__________________________________________________________________

           Title: Word Pictures in the New Testament
      Creator(s): Robertson, Archibald Thomas (1863-1934)
     Print Basis: Baker Book House, 1930-1933
          Rights: Public Domain
   CCEL Subjects: All; Bibles;
      LC Call no: BS2341.R6
     LC Subjects:

                  The Bible

                  New Testament

                  Works about the New Testament
     __________________________________________________________________

WORD PICTURES

IN THE

NEW TESTAMENT

   BY

ARCHIBALD THOMAS ROBERTSON

   A.M., D.D., LL.D., Litt.D.

  PROFESSOR OF NEW TESTAMENT INTERPRETATION

  IN THE

  SOUTHERN BAPTIST THEOLOGICAL SEMINARY

  OF

  LOUISVILLE, KENTUCKY
     __________________________________________________________________

PREFACE


   To

   Dr. Adolf Deissmann

   of Berlin

   who has done so much

   to make the words of the

   New Testament glow with life

   It has now been forty years since Dr. Marvin R. Vincent wrote his most
   useful series of volumes entitled Word Studies in the New Testament.
   They are still helpful for those for whom they were designed, but a
   great deal of water has run under the mill in these years. More
   scientific methods of philology are now in use. No longer are Greek
   tenses and prepositions explained in terms of conjectural English
   translations or interchanged according to the whim of the interpreter.
   Comparative grammar has thrown a flood of light on the real meaning of
   New Testament forms and idioms. New Testament writers are no longer
   explained as using one construction "for" another. New light has come
   also from the papyri discoveries in Egypt. Unusual Greek words from the
   standpoint of the literary critic or classical scholar are here found
   in everyday use in letters and business and public documents. The New
   Testament Greek is now known to be not a new or peculiar dialect of the
   Greek language, but the very lingo of the time. The vernacular Koin‚,
   the spoken language of the day, appears in the New Testament as in
   these scraps of Oxyrhynchus and Fayum papyri. There are specimens of
   the literary Koin‚ in the papyri as also in the writings of Luke, the
   Epistles of Paul, the Epistle to the Hebrews. A new Greek-English
   lexicon of the New Testament will come in due time which will take note
   of the many startling discoveries from the Greek papyri and
   inscriptions first brought to notice in their bearing on the New
   Testament by Dr. Adolf Deissmann, then of Heidelberg, now of Berlin.
   His Bible Studies (Translation by Alexander Grieve, 1901) and his Light
   from the Ancient East (Revised Edition translated by L.R.M. Strachan,
   1927) are accessible to students unfamiliar with the German originals.

   There is no doubt of the need of a new series of volumes today in the
   light of the new knowledge. Many ministers have urged me to undertake
   such a task and finally I have agreed to do it at the solicitation of
   my publishers. The readers of these volumes (six are planned) are
   expected to be primarily those who know no Greek or comparatively
   little and yet who are anxious to get fresh help from the study of
   words and phrases in the New Testament, men who do not have access to
   the technical books required, like Moulton and Milligan's Vocabulary of
   the New Testament. The critical student will appreciate the more
   delicate distinctions in words. But it is a sad fact that many
   ministers, laymen, and women, who took courses in Greek at college,
   university, or seminary, have allowed the cares of the world and the
   deceitfulness of riches to choke off the Greek that they once knew.
   Some, strangely enough, have done it even in the supposed interest of
   the very gospel whose vivid messages they have thus allowed to grow dim
   and faint. If some of these vast numbers can have their interest in the
   Greek New Testament revived, these volumes will be worth while. Some
   may be incited, as many have been by my volume, The Minister and His
   Greek New Testament, to begin the study of the Greek New Testament
   under the guidance of a book like Davis's Beginner's Grammar of the
   Greek New Testament. Others who are without a turn for Greek or without
   any opportunity to start the study will be able to follow the drift of
   the remarks and be able to use it all to profit in sermons, in Sunday
   school lessons, or for private edification.

   The words of the Canterbury Version will be used, sometimes with my own
   rendering added, and the transliterated Greek put in parenthesis. Thus
   one who knows no Greek can read straight ahead and get the point simply
   by skipping the Greek words which are of great value to those who do
   know some Greek. The text of Westcott and Hort will be used though not
   slavishly. Those who know Greek are expected to keep the Greek text
   open as they read or study these volumes. The publishers insisted on
   the transliteration to cut down the cost of printing.

   The six volumes will follow this order; Volume I, The Gospel according
   to Matthew and Mark; Vol. II, The Gospel according to Luke; Vol. III,
   The Acts of the Apostles; Vol. IV, The Pauline Epistles; Vol. V, The
   Gospel according to John and the Epistle to the Hebrews; Vol. VI, the
   general Epistles and the Revelation of John. For purely exegetical and
   expository development a more chronological order would be required.
   These volumes do not claim to be formal commentary. Nowhere is the
   whole text discussed, but everywhere those words are selected for
   discussion which seem to be richest for the needs of the reader in the
   light of present-day knowledge. A great deal of the personal equation
   is thus inevitable. My own remarks will be now lexical, now
   grammatical, now archaeological, now exegetical, now illustrative,
   anything that the mood of the moment may move me to write that may
   throw light here and there on the New Testament words and idioms.
   Another writer might feel disposed to enlarge upon items not touched
   upon here. But that is to be expected even in the more formal
   commentaries, useful as they are. To some extent it is true of
   lexicons. No one man knows everything, even in his chosen specialty, or
   has the wisdom to pick out what every reader wishes explained. But even
   diamonds in the rough are diamonds. It is for the reader to polish them
   as he will. He can turn the light this way and that. There is a certain
   amount of repetition at some points, part of it on purpose to save time
   and to emphasize the point.

   I have called these volumes Word Pictures for the obvious reason that
   language was originally purely pictographic. Children love to read by
   pictures either where it is all picture or where pictures are
   interspersed with simple words. The Rosetta Stone is a famous
   illustration. The Egyptian hieroglyphics come at the top of the stone,
   followed by the Demotic Egyptian language with the Greek translation at
   the bottom. By means of this stone the secret of the hieroglyphs or
   pictographs was unravelled. Chinese characters are also pictographic.
   The pictures were first for ideas, then for words, then for syllables,
   then for letters. Today in Alaska there are Indians who still use
   pictures alone for communicating their ideas. "Most words have been
   originally metaphors, and metaphors are continually falling into the
   rank of words" (Professor Campbell). Rather is it not true that words
   are metaphors, sometimes with the pictured flower still blooming,
   sometimes with the blossom blurred? Words have never gotten wholly away
   from the picture stage. These old Greek words in the New Testament are
   rich with meaning. They speak to us out of the past and with lively
   images to those who have eyes to see. It is impossible to translate all
   of one language into another. Much can be carried over, but not all.
   Delicate shades of meaning defy the translator. But some of the very
   words of Jesus we have still as he said: "The words that I have spoken
   unto you are spirit and are life" (Joh 6:63 ). We must never forget
   that in dealing with the words of Jesus we are dealing with things that
   have life and breath. That is true of all the New Testament, the most
   wonderful of all books of all time. One can feel the very throb of the
   heart of Almighty God in the New Testament if the eyes of his own heart
   have been enlightened by the Holy Spirit. May the Spirit of God take of
   the things of Christ and make them ours as we muse over the words of
   life that speak to us out of the New Covenant that we call the New
   Testament.

   A.T. ROBERTSON.

   LOUISVILLE, KY.
     __________________________________________________________________


   THE GOSPEL ACCORDING TO MATTHEW

   BY WAY OF INTRODUCTION

   The passing years do not make it any plainer who actually wrote our
   Greek Matthew. Papias records, as quoted by Eusebius, that Matthew
   wrote the Logia of Jesus in Hebrew (Aramaic). Is our present Matthew a
   translation of the Aramaic Logia along with Mark and other sources as
   most modern scholars think? If so, was the writer the Apostle Matthew
   or some other disciple? There is at present no way to reach a clear
   decision in the light of the known facts. There is no real reason why
   the Apostle Matthew could not have written both the Aramaic Logia and
   our Greek Matthew, unless one is unwilling to believe that he would
   make use of Mark's work on a par with his own. But Mark's book rests
   primarily on the preaching of Simon Peter. Scholfield has recently
   (1927) published An Old Hebrew Text of St. Matthew's Gospel. We know
   quite too little of the origin of the Synoptic Gospels to say
   dogmatically that the Apostle Matthew was not in any real sense the
   author.

   If the book is genuine, as I believe, the date becomes a matter of
   interest. Here again there is nothing absolutely decisive save that it
   is later than the Gospel according to Mark which it apparently uses. If
   Mark is given an early date, between A.D. 50 to 60, then Matthew's book
   may be between 60 and 70, though many would place it between 70 and 80.
   It is not certain whether Luke wrote after Matthew or not, though that
   is quite possible. There is no definite use of Matthew by Luke that has
   been shown. One guess is as good as another and each decides by his own
   predilections. My own guess is that A.D. 60 is as good as any.

   In the Gospel itself we find Matthew the publican (Mt 9:9; 10:3 )
   though Mark (Mr 2:14 ) and Luke (Lu 5:27 ) call him Levi the publican.
   Evidently therefore he had two names like John Mark. It is significant
   that Jesus called this man from so disreputable a business to follow
   him. He was apparently not a disciple of John the Baptist. He was
   specially chosen by Jesus to be one of the Twelve Apostles, a business
   man called into the ministry as was true of the fishermen James and
   John, Andrew and Simon. In the lists of the Apostles he comes either
   seventh or eighth. There is nothing definite told about him in the
   Gospels apart from the circle of the Twelve after the feast which he
   gave to his fellow publicans in honor of Jesus.

   Matthew was in the habit of keeping accounts and it is quite possible
   that he took notes of the sayings of Jesus as he heard them. At any
   rate he gives much attention to the teachings of Jesus as, for
   instance, the Sermon on the Mount in chapters Mt 5-7 , the parables in
   Mt 13 , the denunciation of the Pharisees in Mt 23 , the great
   eschatological discourse in Mt 24; Mt 25 . As a publican in Galilee he
   was not a narrow Jew and so we do not expect a book prejudiced in favor
   of the Jews and against the Gentiles. He does seem to show that Jesus
   is the Messiah of Jewish expectation and hope and so makes frequent
   quotations from the Old Testament by way of confirmation and
   illustration. There is no narrow nationalism in Matthew. Jesus is both
   the Messiah of the Jews and the Saviour of the world.

   There are ten parables in Matthew not in the other Gospels: The Tares,
   the Hid Treasure, the Net, the Pearl of Great Price, the Unmerciful
   Servant, the Labourers in the Vineyard, the Two Sons, the Marriage of
   the King's Son, the Ten Virgins, the Talents. The only miracles in
   Matthew alone are the Two Blind Men, the Coin in the Mouth of the Fish.
   But Matthew gives the narrative of the Birth of Jesus from the
   standpoint of Joseph while Luke tells that wonderful story from the
   standpoint of Mary. There are details of the Death and Resurrection
   given by Matthew alone.

   The book follows the same general chronological plan as that in Mark,
   but with various groups like the miracles in Mt 8; Mt 9 , the parables
   in Mt 13 .

   The style is free from Hebraisms and has few individual peculiarities.
   The author is fond of the phrase the kingdom of heaven and pictures
   Jesus as the Son of man, but also as the Son of God. He sometimes
   abbreviates Mark's statements and sometimes expands them to be more
   precise.

   Plummer shows the broad general plan of both Mark and Matthew to be the
   same as follows:

   Introduction to the Gospel: Mr 1:1-13; Mt 3:1-4:11 .

   Ministry in Galilee: Mr 1:14-6:13; Mt 4:12-13:58 .

   Ministry in the Neighborhood: Mr 6:14-9:50; Mt 14:1-18:35 .

   Journey through Perea to Jerusalem: Mr 10:1-52; Mt 19:1-20:34 .

   Last week in Jerusalem: Mr 11:1-16:8; Mt 21:1-28:8 .

   The Gospel of Matthew comes first in the New Testament, though it is
   not so in all the Greek manuscripts. Because of its position it is the
   book most widely read in the New Testament and has exerted the greatest
   influence on the world. The book deserves this influence though it is
   later in date than Mark, not so beautiful as Luke, nor so profound as
   John. Yet it is a wonderful book and gives a just and adequate
   portraiture of the life and teachings of Jesus Christ as Lord and
   Saviour. The author probably wrote primarily to persuade Jews that
   Jesus is the fulfilment of their Messianic hopes as pictured in the Old
   Testament. It is thus a proper introduction to the New Testament story
   in comparison with the Old Testament prophecy.

   THE TITLE

   The Textus Receptus has "The Holy Gospel according to Matthew" (to kata
   Matthaion agion Euangelion), though the Elzevirs omit "holy," not
   agreeing here with Stephanus, Griesbach, and Scholz. Only minuscules
   (cursive Greek manuscripts) and all late have the adjective. Other
   minuscules and nine uncials including W (the Washington Codex of the
   fifth century), C of the fifth century (the palimpsest manuscript) and
   Delta of the ninth together with most Latin manuscripts have simply
   "Gospel according to Matthew" (Euangelion kata Matthaion). But Aleph
   and B the two oldest and best Greek uncials of the fourth century have
   only "According to Matthew" (Kata Maththaion) (note double th) and the
   Greek uncial D of the fifth or sixth century follows Aleph and B as do
   some of the earliest Old Latin manuscripts and the Curetonian Syriac.
   It is clear, therefore, that the earliest form of the title was simply
   "According to Matthew." It may be doubted if Matthew (or the author, if
   not Matthew) had any title at all. The use of "according to" makes it
   plain that the meaning is not "the Gospel of Matthew," but the Gospel
   as given by Matthew, sechundum Matthaeum, to distinguish the report by
   Matthew from that by Mark, by Luke, by John. Least of all is there any
   authority in the manuscripts for saying "Saint Matthew," a Roman
   Catholic practice observed by some Protestants.

   The word Gospel (Euangelion) comes to mean good news in Greek, though
   originally a reward for good tidings as in Homer's Odyssey XIV. 152 and
   in 2Ki 4:10 . In the New Testament it is the good news of salvation
   through Christ. The English word Gospel probably comes from the
   Anglo-Saxon Godspell, story or narrative of God, the life of Christ. It
   was early confused with the Anglo-Saxon godspell, good story, which
   seems like a translation of the Greek euangelion. But primarily the
   English word means the God story as seen in Christ which is the best
   news that the world has ever had. One thinks at once of the use of
   "word" (Logos) in Joh 1:1,Joh 1:14 . So then it is, according to the
   Greek, not the Good News of Matthew, but the Good News of God, brought
   to us in Christ the Word, the Son of God, the Image of the Father, the
   Message of the Father. We are to study this story first as presented by
   Matthew. The message is God's and it is as fresh to us today in
   Matthew's record as when he first wrote it.
     __________________________________________________________________

Matthew 1

   Matt 1:1

   The Book (biblos). There is no article in the Greek, but the following
   genitives make it definite. It is our word Bible that is here used, the
   Book as Sir Walter Scott called it as he lay dying. The usual word for
   book is a diminutive form (biblion), a little book or roll such as we
   have in Lu 4:17 , "The roll of the prophet Isaiah." The pieces of
   papyrus (papuros), our paper, were pasted together to make a roll of
   varying lengths according to one's needs. Matthew, of course, is not
   applying the word book to the Old Testament, probably not to his own
   book, but to "the genealogical table of Jesus Christ" (biblos geneseos
   Iesou Christou), "the birth roll of Jesus Christ" Moffatt translates
   it. We have no means of knowing where the writer obtained the data for
   this genealogy. It differs radically from that in Lu 3:23-38 . One can
   only give his own theory of the difference. Apparently in Matthew we
   have the actual genealogy of Joseph which would be the legal pedigree
   of Jesus according to Jewish custom. In Luke we apparently have the
   actual genealogy of Mary which would be the real line of Jesus which
   Luke naturally gives as he is writing for the Gentiles.

   Jesus Christ . Both words are used. The first is the name (Iesous)
   given by the angel to Mary (Mt 1:21 ) which describes the mission of
   the child. The second was originally a verbal adjective (christos)
   meaning anointed from the verb to anoint (chrio). It was used often in
   the Septuagint as an adjective like "the anointed priest" (1Ki 2:10 )
   and then as a substantive to translate the Hebrew word "Messiah"
   (Messias). So Andrew said to Simon: "We have found the Messiah, which
   is, being interpreted, Christ" (Joh 1:41 ). In the Gospels it is
   sometimes "the Anointed One," "the Messiah," but finally just a proper
   name as here, Jesus Christ. Paul in his later Epistles usually has it
   "Christ Jesus."

   The Son of David, the son of Abraham (uiou Daueid uiou Abraam). Matthew
   proposes to show that Jesus Christ is on the human side the son of
   David, as the Messiah was to be, and the son of Abraham, not merely a
   real Jew and the heir of the promises, but the promise made to Abraham.
   So Matthew begins his line with Abraham while Luke traces his line back
   to Adam. The Hebrew and Aramaic often used the word son (ben) for the
   quality or character, but here the idea is descent. Christians are
   called sons of God because Christ has bestowed this dignity upon us (Ro
   8:14; 9:26; Ga 3:26; 4:5-7 ). Verse 1 is the description of the list in
   verses 2-17. The names are given in three groups, Abraham to David (
   2-6), David to Babylon Removal ( 6-11), Jechoniah to Jesus ( 12-16).
   The removal to Babylon (metoikesias Babulonos) occurs at the end of
   verse 11, the beginning of verse 12, and twice in the resume in verse
   17. This great event is used to mark off the two last divisions from
   each other. It is a good illustration of the genitive as the case of
   genus or kind. The Babylon removal could mean either to Babylon or from
   Babylon or, indeed, the removal of Babylon. But the readers would know
   the facts from the Old Testament, the removal of the Jews to Babylon.
   Then verse 17 makes a summary of the three lists, fourteen in each by
   counting David twice and omitting several, a sort of mnemonic device
   that is common enough. Matthew does not mean to say that there were
   only fourteen in actual genealogy. The names of the women (Thamar,
   Rahab, Ruth, Bathsheba the wife of Uriah) are likewise not counted. But
   it is a most interesting list.

   Matt 1:2

   Begat (egennesen). This word comes, like some of the early chapters of
   Genesis, with regularity through verse 16, until the birth of Jesus is
   reached when there is a sudden change. The word itself does not always
   mean immediate parentage, but merely direct descent. In verse 16 we
   have "Joseph the husband of Mary, from whom was begotten Jesus who is
   called Christ" (ton Ioseph ton andra Marias ex es egennethe Iesous o
   legomenos Christos). The article occurs here each time with the object
   of "begat," but not with the subject of the verb to distinguish sharply
   the proper names. In the case of David the King ( 1:6) and Joseph the
   husband of Mary ( 1:16) the article is repeated. The mention of the
   brethren of Judah ( 1:2) and of both Phares and Zara ( 1:3) may show
   that Matthew was not copying a family pedigree but making his own
   table. All the Greek manuscripts give verse 16 as above save the Ferrar
   Group of minuscules which are supported by the Sinaitic Syriac Version.
   Because of this fact Von Soden, whose text Moffatt translates,
   deliberately prints his text "Jacob begat Jesus" (Ioseph de egennesen
   Iesoun). But the Sinaitic Syriac gives the Virgin Birth of Jesus in Mt
   1:18-25. Hence it is clear that "begat" here in 1:16 must merely mean
   line of descent or the text has been tampered with in order to get rid
   of the Virgin Birth idea, but it was left untouched in 1:18-25. I have
   a full discussion of the problem in chapter XIV of Studies in the Text
   of the New Testament. The evidence as it now stands does not justify
   changing the text of the Greek uncials to suit the Sinaitic Syriac. The
   Virgin Birth of Jesus remains in 1:16. The spelling of these Hebrew
   names in English is usually according to the Hebrew form, not the
   Greek. In the Greek itself the Hebrew spelling is often observed in
   violation of the Greek rules for the ending of words with no consonants
   save n,r,s. But the list is not spelled consistently in the Greek, now
   like the Hebrew as in Abraham, Isaac, Jacob, now like the Greek as in
   Judah, Solomon, Hezekiah, though the Hebrew style prevails.

   Matt 1:18

   The birth of Jesus Christ (tou [Iesou] Christou e genesis). In the
   Greek Jesus Christ comes before birth as the important matter after
   1:16. It is not certain whether "Jesus" is here a part of the text as
   it is absent in the old Syriac and the Old Latin while the Washington
   Codex has only "Christ." The Vatican Codex has "Christ Jesus." But it
   is plain that the story of the birth of Jesus Christ is to be told
   briefly as follows, "on this wise" (outos), the usual Greek idiom. The
   oldest and best manuscripts have the same word genealogy (genesis) used
   in 1:1, not the word for birth (begotten) as in 1:16 (gennesis). "It is
   in fact the word Genesis. The evangelist is about to describe, not the
   genesis of the heaven and the earth, but the genesis of Him who made
   the heaven and the earth, and who will yet make a new heaven and a new
   earth" (Morison).

   Betrothed to Joseph (Mnesteutheises to Ioseph). Matthew proceeds to
   explain his statement in 1:16 which implied that Joseph, though the
   legal father of Jesus in the royal line, was not the actual father of
   Mary's Son. Betrothal with the Jews was a serious matter, not lightly
   entered into and not lightly broken. The man who betrothed a maiden was
   legally husband (Ge 29:21; De 22:23f. ) and "an informal cancelling of
   betrothal was impossible" (McNeile). Though they did not live together
   as husband and wife till actual marriage, breach of faithfulness on the
   part of the betrothed was treated as adultery and punished with death.
   The New Testament in Braid Scots actually has "mairry't till Joseph"
   for "betrothed to Joseph." Matthew uses the genitive absolute
   construction here, a very common Greek idiom.

   Of the Holy Ghost (ek pneumatos agiou). The discovery that Mary was
   pregnant was inevitable and it is plain that she had not told Joseph.
   She "was found with child" (eurethe en gastr echousa). This way of
   putting it, the usual Greek idiom, plainly shows that it was the
   discovery that shocked Joseph. He did not as yet know what Matthew
   plainly asserts that the Holy Ghost, not Joseph and not any man, was
   responsible for the pregnancy of Mary. The problem of the Virgin Birth
   of Jesus has been a disturbing fact to some through all the ages and is
   today to those who do not believe in the pre-existence of Christ, the
   Son of God, before his Incarnation on earth. This is the primal fact
   about the Birth of Christ. The Incarnation of Christ is clearly stated
   by Paul (2Co 8:9; Php 2:5-11 ; and involved in Col 1:15-19 ) and by
   John (Joh 1:14; 17:5 ). If one frankly admits the actual pre-existence
   of Christ and the real Incarnation, he has taken the longest and most
   difficult step in the matter of the supernatural Birth of Christ. That
   being true, no merely human birth without the supernatural element can
   possibly explain the facts. Incarnation is far more than the Indwelling
   of God by the Holy Spirit in the human heart. To admit real incarnation
   and also full human birth, both father and mother, creates a greater
   difficulty than to admit the Virgin Birth of Jesus begotten by the Holy
   Spirit, as Matthew here says, and born of the Virgin Mary. It is true
   that only Matthew and Luke tell the story of the supernatural birth of
   Jesus, though Joh 1:14 seems to refer to it. Mark has nothing whatever
   concerning the birth and childhood of Jesus and so cannot be used as a
   witness on the subject. Both Matthew and Luke present the birth of
   Jesus as not according to ordinary human birth. Jesus had no human
   father. There is such a thing in nature as parthenogenesis in the lower
   orders of life. But that scientific fact has no bearing here. We see
   here God sending his Son into the world to be the world's Saviour and
   he gave him a human mother, but not a human father so that Jesus Christ
   is both Son of God and Son of Man, the God Man. Matthew tells the story
   of the birth of Jesus from the standpoint of Joseph as Luke gives it
   from the standpoint of Mary. The two narratives harmonize with each
   other. One credits these most wonderful of all birth narratives
   according as he believes in the love and power of Almighty God to do
   what he wills. There is no miracle with God who has all power and all
   knowledge. The laws of nature are simply the expression of God's will,
   but he has not revealed all his will in the laws that we discover. God
   is Spirit. He is Person. He holds in his own power all life. Joh 3:16
   is called the Little Gospel because it puts briefly the love of God for
   men in sending his own Son to live and die for us.

   Matt 1:19

   A Righteous Man (dikaios). Or just, not benignant or merciful. The same
   adjective is used of Zacharias and Elizabeth (Lu 1:6 ) and Simeon (Lu
   2:25 ). "An upright man," the Braid Scots has it. He had the Jewish
   conscientiousness for the observance of the law which would have been
   death by stoning (De 22:23 ). Though Joseph was upright, he would not
   do that. "As a good Jew he would have shown his zeal if he had branded
   her with public disgrace" (McNeile).

   And yet not willing (ka me thelon). So we must understand ka here, "and
   yet." Matthew makes a distinction here between "willing" (thelon) and
   "wishing" (eboulethe), that between purpose (thelo) and desire
   (bouloma) a distinction not always drawn, though present here. It was
   not his purpose to "make her a public example" (deigmatisa), from the
   root (deiknum to show), a rare word (Col 2:15 ). The Latin Vulgate has
   it traducere, the Old Latin divulgare, Wycliff pupplische (publish),
   Tyndale defame, Moffatt disgrace, Braid Scots "Be i the mooth o' the
   public." The substantive (deigmatismos) occurs on the Rosetta Stone in
   the sense of "verification." There are a few instances of the verb in
   the papyri though the meaning is not clear (Moulton and Milligan's
   Vocabulary). The compound form appears (paradeigmatizo) in Heb 6:6 and
   there are earlier instances of this compound than of the uncompounded,
   curiously enough. But new examples of the simple verb, like the
   substantive, may yet be found. The papyri examples mean to furnish a
   sample (P Tebt. 5.75), to make trial of (P Ryl. I. 28.32). The
   substantive means exposure in (P Ryl. I. 28.70). At any rate it is
   clear that Joseph "was minded to put her away privily." He could give
   her a bill of divorcement (apolusa), the get laid down in the Mishna,
   without a public trial. He had to give her the writ (get) and pay the
   fine (De 24:1 ). So he proposed to do this privately (lathra) to avoid
   all the scandal possible. One is obliged to respect and sympathize with
   the motives of Joseph for he evidently loved Mary and was appalled to
   find her untrue to him as he supposed. It is impossible to think of
   Joseph as the actual father of Jesus according to the narrative of
   Matthew without saying that Matthew has tried by legend to cover up the
   illegitimate birth of Jesus. The Talmud openly charges this sin against
   Mary. Joseph had "a short but tragic struggle between his legal
   conscience and his love" (McNeile).

   Matt 1:20

   An angel of the Lord appeared unto him in a dream (angelos kuriou kat'
   onar ephane auto). This expression (angelos kuriou) is without the
   article in the New Testament except when, as in 1:24, there is
   reference to the angel previously mentioned. Sometimes in the Old
   Testament Jehovah Himself is represented by this phrase. Surely Joseph
   needed God's help if ever man did. If Jesus was really God's Son,
   Joseph was entitled to know this supreme fact that he might be just to
   both Mary and her Child. It was in a dream, but the message was
   distinct and decisive for Joseph. He is called "Son of David" as had
   been shown by Matthew in Mt 1:16 . Mary is called his "wife" (ten
   gunaika sou). He is told "not to become afraid" (ingressive first
   aorist passive subjunctive in prohibition, (me phobetheis), "to take to
   his side" (paralabein, ingressive aorist active infinitive) her whom he
   had planned (enthumethentos, genitive absolute again, from en and
   thumos) to send away with a writ of divorce. He had pondered and had
   planned as best he knew, but now God had called a halt and he had to
   decide whether he was willing to shelter Mary by marrying her and, if
   necessary, take upon himself whatever stigma might attach to her.
   Joseph was told that the child was begotten of the Holy Spirit and thus
   that Mary was innocent of any sin. But who would believe it now if he
   told it of her? Mary knew the truth and had not told him because she
   could not expect him to believe it.

   Matt 1:21

   Thou shalt call his name Jesus (Kalesies to onoma autou Iesoun). The
   rabbis named six whose names were given before birth: "Isaac, Ishmael,
   Moses, Solomon, Josiah, and the name of the Messiah, whom may the Holy
   One, blessed be His name, bring in our day." The angel puts it up to
   Joseph as the putative father to name the child. "Jesus is the same as
   Joshua, a contraction of Jehoshuah (Nu 13:16; 1Ch 7:27 ), signifying in
   Hebrew, 'Jehovah is helper,' or 'Help of Jehovah'" (Broadus). So Jesus
   is the Greek form of Joshua (Heb 4:8 ). He is another Joshua to lead
   the true people of God into the Promised Land. The name itself was
   common enough as Josephus shows. Jehovah is Salvation as seen in Joshua
   for the Hebrews and in Jesus for all believers. "The meaning of the
   name, therefore, finds expression in the title Saviour applied to our
   Lord (Lu 1:47; 2:11; Joh 4:42 )" (Vincent). He will save (sose) his
   people from their sins and so be their Saviour (Soter). He will be
   prophet, priest, and king, but "Saviour" sums it all up in one word.
   The explanation is carried out in the promise, "for he is the one who
   (autos) will save (sose with a play on the name Jesus) his people from
   their sins." Paul will later explain that by the covenant people, the
   children of promise, God means the spiritual Israel, all who believe
   whether Jews or Gentiles. This wonderful word touches the very heart of
   the mission and message of the Messiah. Jesus himself will show that
   the kingdom of heaven includes all those and only those who have the
   reign of God in their hearts and lives.

   From their sins (apo ton amartion auton). Both sins of omission and of
   commission. The substantive (amartia) is from the verb (amartanein) and
   means missing the mark as with an arrow. How often the best of us fall
   short and fail to score. Jesus will save us away from (apo) as well as
   out of (ex) our sins. They will be cast into oblivion and he will cover
   them up out of sight.

   Matt 1:22

   That it may be fulfilled (ina plerothe). Alford says that "it is
   impossible to interpret ina in any other sense than in order that."
   That was the old notion, but modern grammarians recognize the non-final
   use of this particle in the Koine and even the consecutive like the
   Latin ut. Some even argue for a causal use. If the context called for
   result, one need not hesitate to say so as in Mr 11:28; Joh 9:36; 1Jo
   1:9; Re 9:20; 13:13 . See discussion in my Grammar of the Greek New
   Testament in the Light of Historical Research, pp. 997-9. All the same
   it is purpose here, God's purpose, Matthew reports the angel as saying,
   spoken "by (upo, immediate agent) the Lord through (dia, intermediate
   agent) the prophet."

   "All this has happened" (touto de olon gegonen, present perfect
   indicative), stands on record as historical fact. But the Virgin Birth
   of Jesus is not due to this interpretation of Isa 7:14 . It is not
   necessary to maintain (Broadus) that Isaiah himself saw anything more
   in his prophecy than that a woman then a virgin, would bear a son and
   that in the course of a few years Ahaz would be delivered from the king
   of Syria and Israel by the coming of the Assyrians. This historical
   illustration finds its richest fulfilment in the birth of Jesus from
   Mary. "Words of themselves are empty. They are useful only as vessels
   to convey things from mind to mind" (Morison). The Hebrew word for
   young woman is translated by virgin (parthenos), but it is not
   necessary to conclude that Isaiah himself contemplated the supernatural
   birth of Jesus. We do not have to say that the idea of the Virgin Birth
   of Jesus came from Jewish sources. Certainly it did not come from the
   pagan myths so foreign to this environment, atmosphere and spirit. It
   is far simpler to admit the supernatural fact than try to explain the
   invention of the idea as a myth to justify the deification of Jesus.
   The birth, life, and death of Jesus throw a flood of light on the Old
   Testament narrative and prophecies for the early Christians. In Matthew
   and John in particular we often see "that the events of Christ's life
   were divinely ordered for the express purpose of fulfilling the Old
   Testament" (McNeile). See Mt 2:15,23; 4:14-17; 8:17; 12:17-21; 13:25;
   21:4f.; Joh 12:38f.; 13:18; 19:24,28,36f .

   Matt 1:23

   They shall call (kalesousin). Men, people, will call his name Immanuel,
   God with us. "The interest of the evangelist, as of all New Testament
   writers, in prophecy, was purely religious" (Bruce). But surely the
   language of Isaiah has had marvellous illustration in the Incarnation
   of Christ. This is Matthew's explanation of the meaning of Immanuel, a
   descriptive appellation of Jesus Christ and more than a mere motto
   designation. God's help, Jesus=the Help of God, is thus seen. One day
   Jesus will say to Philip: "He that has seen me has seen the Father"
   (Joh 14:9 ).

   Matt 1:24

   Took unto him his wife (parelaben ten gunaika autou). The angel had
   told him not to be afraid to "take to his side" Mary his wife ( 1:20).
   So when he awoke from his sleep he promptly obeyed the angel and "took
   his wife home" (Moffatt). One can only imagine the relief and joy of
   Mary when Joseph nobly rose to his high duty toward her. I have tried
   to sketch Mary's problems in Mary the Mother of Jesus: Her Problems and
   Her Glory.

   Matt 1:25

   And knew her not (ka ouk eginosken auten). Note the imperfect tense,
   continuous or linear action. Joseph lived in continence with Mary till
   the birth of Jesus. Matthew does not say that Mary bore no other
   children than Jesus. "Her firstborn" is not genuine here, but is a part
   of the text in Lu 2:7 . The perpetual virginity of Mary is not taught
   here. Jesus had brothers and sisters and the natural meaning is that
   they were younger children of Joseph and Mary and not children of
   Joseph by a previous marriage. So Joseph "called his name Jesus" as the
   angel had directed and the child was born in wedlock. Joseph showed
   that he was an upright man in a most difficult situation.
     __________________________________________________________________

Matthew 2

   Matt 2:1

   Now when Jesus was born (tou de Iesou gennethentos). The fact of the
   birth of Jesus is stated by the genitive absolute construction (first
   aorist passive participle of the same verb gennao used twice already of
   the birth of Jesus, 1:16,20 , and used in the genealogy, 1:2-16).
   Matthew does not propose to give biographic details of the supernatural
   birth of Jesus, wonderful as it was and disbelieved as it is by some
   today who actually deny that Jesus was born at all or ever lived, men
   who talk of the Jesus Myth, the Christ Myth, etc. "The main purpose is
   to show the reception given by the world to the new-born Messianic
   King. Homage from afar, hostility at home; foreshadowing the fortunes
   of the new faith: reception by the Gentiles, rejection by the Jews"
   (Bruce).

   In Bethlehem of Judea (en Bethleem tes Ioudaias). There was a Bethlehem
   in Galilee seven miles northwest of Nazareth (Josephus, Antiquities
   XIX. 15). This Bethlehem (house of bread, the name means) of Judah was
   the scene of Ruth's life with Boaz (Ru 1:1f.; Mt. 1:5 ) and the home of
   David, descendant of Ruth and ancestor of Jesus (Mt. 1:5 ). David was
   born here and anointed king by Samuel (1Sa 17:12 ). The town came to be
   called the city of David (Lu 2:11 ). Jesus, who was born in this House
   of Bread called himself the Bread of Life (Joh 6:35 ), the true Manna
   from heaven. Matthew assumes the knowledge of the details of the birth
   of Jesus in Bethlehem which are given in Lu 2:1-7 or did not consider
   them germane to his purpose. Joseph and Mary went to Bethlehem from
   Nazareth because it was the original family home for both of them. The
   first enrolment by the Emperor Augustus as the papyri show was by
   families (kat' oikian). Possibly Joseph had delayed the journey for
   some reason till now it approached the time for the birth of the child.

   In the days of Herod the King (en emerais Heroidou tou Basileos). This
   is the only date for the birth of Christ given by Matthew. Luke gives a
   more precise date in his Gospel (Lu 2:1-3 ), the time of the first
   enrolment by Augustus and while Cyrenius was ruler of Syria. More will
   be said of Luke's date when we come to his Gospel. We know from Matthew
   that Jesus was born while Herod was king, the Herod sometimes called
   Herod the Great. Josephus makes it plain that Herod died B.C. 4. He was
   first Governor of Galilee, but had been king of Judaea since B.C. 40
   (by Antony and Octavius). I call him "Herod the Great Pervert" in Some
   Minor Characters in the New Testament. He was great in sin and in
   cruelty and had won the favour of the Emperor. The story in Josephus is
   a tragedy. It is not made plain by Matthew how long before the death of
   Herod Jesus was born. Our traditional date A.D. 1, is certainly wrong
   as Matthew shows. It seems plain that the birth of Jesus cannot be put
   later than B.C. 5. The data supplied by Luke probably call for B.C. 6
   or 7.

   Wise men from the east (mago apo anatolon). The etymology of Mag is
   quite uncertain. It may come from the same Indo-European root as
   (megas) magnus, though some find it of Babylonian origin. Herodotus
   speaks of a tribe of Magi among the Medians. Among the Persians there
   was a priestly caste of Magi like the Chaldeans in Babylon (Da 1:4 ).
   Daniel was head of such an order (Da 2:48 ). It is the same word as our
   "magician" and it sometimes carried that idea as in the case of Simon
   Magus (Ac 8:9,11 ) and of Elymas Barjesus (Ac 13:6,8 ). But here in
   Matthew the idea seems to be rather that of astrologers. Babylon was
   the home of astrology, but we only know that the men were from the east
   whether Arabia, Babylon, Persia, or elsewhere. The notion that they
   were kings arose from an interpretation of Is 60:3; Re 21:24 . The idea
   that they were three in number is due to the mention of three kinds of
   gifts (gold, frankincense, myrrh), but that is no proof at all. Legend
   has added to the story that the names were Caspar, Balthasar, and
   Melchior as in Ben Hur and also that they represent Shem, Ham, and
   Japhet. A casket in the Cologne Cathedral actually is supposed to
   contain the skulls of these three Magi. The word for east (apo
   anatolon) means "from the risings" of the sun.

   Matt 2:2

   For we saw his star in the east (eidomen gar autou ton astera en te
   anatole). This does not mean that they saw the star which was in the
   east. That would make them go east to follow it instead of west from
   the east. The words "in the east" are probably to be taken with "we
   saw" i.e. we were in the east when we saw it, or still more probably
   "we saw his star at its rising" or "when it rose" as Moffatt puts it.
   The singular form here (te anatole) does sometimes mean "east" (Re
   21:13 ), though the plural is more common as in Mt 2:1 . In Lu 1:78 the
   singular means dawn as the verb (aneteilen) does in Mt 4:16
   (Septuagint). The Magi ask where is the one born king of the Jews. They
   claim that they had seen his star, either a miracle or a combination of
   bright stars or a comet. These men may have been Jewish proselytes and
   may have known of the Messianic hope, for even Vergil had caught a
   vision of it. The whole world was on tiptoe of expectancy for
   something. Moulton (Journal of Theological Studies, 1902, p. 524)
   "refers to the Magian belief that a star could be the fravashi, the
   counterpart or angel (cf. Mt 18:10 ) of a great man" (McNeile). They
   came to worship the newly born king of the Jews. Seneca (Epistle 58)
   tells of Magians who came to Athens with sacrifices to Plato after his
   death. They had their own way of concluding that the star which they
   had seen pointed to the birth of this Messianic king. Cicero (De Divin.
   i. 47) "refers to the constellation from which, on the birthnight of
   Alexander, Magians foretold that the destroyer of Asia was born"
   (McNeile). Alford is positive that no miracle is intended by the report
   of the Magi or by Matthew in his narrative. But one must be allowed to
   say that the birth of Jesus, if really God's only Son who has become
   Incarnate, is the greatest of all miracles. Even the methods of
   astrologers need not disturb those who are sure of this fact.

   Matt 2:3

   He was troubled, and all Jerusalem with him (etarachthe ka pasa
   Ierosoluma met' autou). Those familiar with the story of Herod the
   Great in Josephus can well understand the meaning of these words. Herod
   in his rage over his family rivalries and jealousies put to death the
   two sons of Mariamne (Aristobulus and Alexander), Mariamne herself, and
   Antipater, another son and once his heir, besides the brother and
   mother of Mariamne (Aristobulus, Alexandra) and her grandfather John
   Hyrcanus. He had made will after will and was now in a fatal illness
   and fury over the question of the Magi. He showed his excitement and
   the whole city was upset because the people knew only too well what he
   could do when in a rage over the disturbance of his plans. "The
   foreigner and usurper feared a rival, and the tyrant feared the rival
   would be welcome" (Bruce). Herod was a hated Idumaean.

   Matt 2:4

   He inquired of them where the Christ should be born (epunthaneto par'
   auton pou o Christos gennata). The prophetic present (gennata) is
   given, the very words of Herod retained by Matthew's report. The
   imperfect tense (epunthaneto) suggests that Herod inquired repeatedly,
   probably of one and another of the leaders gathered together, both
   Sadducees (chief priests) and Pharisees (scribes). McNeile doubts, like
   Holtzmann, if Herod actually called together all the Sanhedrin and
   probably "he could easily ask the question of a single scribe," because
   he had begun his reign with a massacre of the Sanhedrin (Josephus, Ant.
   XIV. ix. 4). But that was thirty years ago and Herod was desperately in
   earnest to learn what the Jews really expected about the coming of "the
   Messiah." Still Herod probably got together not the Sanhedrin since
   "elders" are not mentioned, but leaders among the chief priests and
   scribes, not a formal meeting but a free assembly for conference. He
   had evidently heard of this expected king and he would swallow plenty
   of pride to be able to compass the defeat of these hopes.

   Matt 2:5

   And they said unto him (o de eipan auto). Whether the ecclesiastics had
   to search their scriptures or not, they give the answer that is in
   accord with the common Jewish opinion that the Messiah was to come from
   Bethlehem and of the seed of David (Joh 7:42 ). So they quote Mic 5:2 ,
   "a free paraphrase" Alford calls it, for it is not precisely like the
   Hebrew text or like the Septuagint. It may have come from a collection
   of testimonia with which J. Rendel Harris has made the world familiar.
   He had consulted the experts and now he has their answer. Bethlehem of
   Judah is the place. The use of the perfect passive indicative
   (gegrapta) is the common form in quoting scripture. It stands written.

   Shall be shepherd (poimane). The Authorized Version had "shall rule,"
   but "shepherd" is correct. "Homer calls kings 'the shepherds of the
   people'" (Vincent). In Heb 13:20 Jesus is called "the great shepherd of
   the sheep." Jesus calls himself "the good shepherd" (Joh 10:11 ). Peter
   calls Christ "the chief shepherd" (1Pe 2:25 ). "The Lamb which is in
   the midst of the throne shall be their shepherd" (Re 7:17 ). Jesus told
   Peter to "shepherd" the lambs (Joh 21:16 ). Our word pastor means
   shepherd.

   Matt 2:7

   Then Herod privily called the wise men (tote Heroides lathra kalesas
   tous magous). He had manifestly not told members of the Sanhedrin why
   he was concerned about the Messiah. So he conceals his motives to the
   Magi. And yet he "learned of them carefully" (ekribosen), "learned
   exactly" or "accurately." He was anxious to see if the Jewish prophecy
   of the birthplace of the Messiah agreed with the indications of the
   star to the Magi. He kept to himself his purpose. The time of the
   appearing star (ton chronon tou phainomenou asteros) is not "the time
   when the star appeared," but the age of the star's appearance.

   Matt 2:8

   Sent them to Bethlehem and said (pempsas autous eis Bethleem eipen).
   Simultaneous aorist participle, "sending said." They were to "search
   out accurately" (exetasate akribos) concerning the child. Then "bring
   me word, that I also may come and worship him." The deceit of Herod
   seemed plausible enough and might have succeeded but for God's
   intervention to protect His Son from the jealous rage of Herod.

   Matt 2:9

   Went before them (proegen autous). Imperfect tense, kept on in front of
   them, not as a guide to the town since they now knew that, but to the
   place where the child was, the inn according to Lu 2:7 . Justin Martyr
   says that it was in a cave. The stall where the cattle and donkeys
   stayed may have been beneath the inn in the side of the hill.

   Matt 2:10

   They rejoiced with exceeding great joy (echaresan charan megalen
   sphodra). Second aorist passive indicative with cognate accusative.
   Their joy was due to the success of the search.

   Matt 2:11

   Opening their treasures (anoixantes tous thesaurous auton). Here
   "treasures" means "caskets" from the verb (tithem), receptacle for
   valuables. In the ancient writers it meant "treasury" as in 1Macc.
   3:29. So a "storehouse" as in Mt 13:52 . Then it means the things laid
   up in store, treasure in heaven (Mt 6:20 ), in Christ (Col 2:3 ). In
   their "caskets" the Magi had gold, frankincense, and myrrh, all found
   at that time in Arabia, though gold was found in Babylon and elsewhere.

   Matt 2:12

   Warned in a dream (chrematisthentes kat' onar). The verb means to
   transact business (chrematizo from chrema, and that from chraoma, to
   use. Then to consult, to deliberate, to make answer as of magistrates
   or an oracle, to instruct, to admonish. In the Septuagint and the New
   Testament it occurs with the idea of being warned by God and also in
   the papyri (Deissmann, Bible Studies, p. 122). Wycliff puts it here:
   "An answer taken in sleep."

   Matt 2:15

   Until the death of Herod (eos tes teleutes Heroidou). The Magi had been
   warned in a dream not to report to Herod and now Joseph was warned in a
   dream to take Mary and the child along (melle zetein tou apolesa gives
   a vivid picture of the purpose of Herod in these three verbs). In Egypt
   Joseph was to keep Mary and Jesus till the death of Herod the monster.
   Matthew quotes Ho 11:1 to show that this was in fulfilment of God's
   purpose to call his Son out of Egypt. He may have quoted again from a
   collection of testimonia rather than from the Septuagint. There is a
   Jewish tradition in the Talmud that Jesus "brought with him magic arts
   out of Egypt in an incision on his body" (Shabb. 104b). "This attempt
   to ascribe the Lord's miracles to Satanic agency seems to be
   independent of Matthew, and may have been known to him, so that one
   object of his account may have been to combat it" (McNeile).

   Matt 2:16

   Slew all the male children that were in Bethlehem (aneilen pantas tous
   paidas tous en Bethleem). The flight of Joseph was justified, for Herod
   was violently enraged (ethumothe lian) that he had been mocked by the
   Magi, deluded in fact (enepaichthe). Vulgate illusus esset. Herod did
   not know, of course, how old the child was, but he took no chances and
   included all the little boys (tous paidas, masculine article) in
   Bethlehem two years old and under, perhaps fifteen or twenty. It is no
   surprise that Josephus makes no note of this small item in Herod's
   chamber of horrors. It was another fulfilment of the prophecy in Jer
   31:15 . The quotation ( 2:18) seems to be from the Septuagint. It was
   originally written of the Babylonian captivity but it has a striking
   illustration in this case also. Macrobius (Sat. II. iv. II) notes that
   Augustus said that it was better to be Herod's sow (us) than his son
   (uios), for the sow had a better chance of life.

   Matt 2:20

   For they are dead (tethnekasin). Only Herod had sought to kill the
   young child, but it is a general statement of a particular fact as is
   common with people who say: "They say." The idiom may be suggested by
   Ex 4:19 : "For all are dead that sought thy life."

   Matt 2:22

   Warned in a dream (chrematistheis kat' onar). He was already afraid to
   go to Judea because Archelaus was reigning (ruling, not technically
   king, basileue). In a fret at last before his death Herod had changed
   his will again and put Archelaus, the worst of his living sons, in the
   place of Antipas. So Joseph went to Galilee. Matthew has had nothing
   about the previous dwelling of Joseph and Mary in Nazareth. We learn
   that from Luke who tells nothing of the flight into Egypt. The two
   narratives supplement one another and are in no sense contradictory.

   Matt 2:23

   Should be called a Nazarene (Nazoraios kletheseta). Matthew says "that
   it might be fulfilled which was spoken by the prophets" (dia ton
   propheton). It is the plural and no single prophecy exists which says
   that the Messiah was to be called a Nazarene. It may be that this term
   of contempt (Joh 1:46; 7:52 ) is what is meant, and that several
   prophecies are to be combined like Ps. 22:6,8; 69:11,19; Isa 53:2,3,4 .
   The name Nazareth means a shoot or branch, but it is by no means
   certain that Matthew has this in mind. It is best to confess that we do
   not know. See Broadus on Matthew for the various theories. But,
   despised as Nazareth was at that time, Jesus has exalted its fame. The
   lowly Nazarene he was at first, but it is our glory to be the followers
   of the Nazarene. Bruce says that "in this case, therefore, we certainly
   know that the historic fact suggested the prophetic reference, instead
   of the prophecy creating the history." The parallels drawn by Matthew
   between the history of Israel and the birth and infancy of Jesus are
   not mere fancy. History repeats itself and writers of history find
   frequent parallels. Surely Matthew is not beyond the bounds of reason
   or of fact in illustrating in his own way the birth and infancy of
   Jesus by the Providence of God in the history of Israel.
     __________________________________________________________________

Matthew 3

   Matt 3:1

   And in those days cometh John the Baptist (en de tais emerais
   paragineta Ioanes o Baptistes). Here the synoptic narrative begins with
   the baptism of John (Mt. 3:1; Mr 1:2; Lu 3:1 ) as given by Peter in Ac
   1:22 , "from the baptism of John, unto the day that he was received up
   from us" (cf. also Ac 10:37-43 , Peter's summary to Cornelius very much
   like the outline of Mark's Gospel). Matthew does not indicate the date
   when John appeared as Luke does in ch. 3 (the fifteenth year of
   Tiberius's reign). It was some thirty years after the birth of John,
   precisely how long after the return of Joseph and Mary to Nazareth we
   do not know. Moffatt translates the verb (paragineta) "came on the
   scene," but it is the historical present and calls for a vivid
   imagination on the part of the reader. There he is as he comes forward,
   makes his appearance. His name John means "Gift of Jehovah" (cf. German
   Gotthold) and is a shortened form of Johanan. He is described as "the
   Baptist," "the Baptizer" for that is the rite that distinguishes him.
   The Jews probably had proselyte baptism as I. Abrahams shows (Studies
   in Pharisaism and the Gospels, p. 37). But this rite was meant for the
   Gentiles who accepted Judaism. John is treating the Jews as Gentiles in
   demanding baptism at their hands on the basis of repentance.

   Preaching in the wilderness of Judea (Kerusson en te eremo tes
   Ioudaias). It was the rough region in the hills toward the Jordan and
   the Dead Sea. There were some people scattered over the barren cliffs.
   Here John came in close touch with the rocks, the trees, the goats, the
   sheep, and the shepherds, the snakes that slipped before the burning
   grass over the rocks. He was the Baptizer, but he was also the
   Preacher, heralding his message out in the barren hills at first where
   few people were, but soon his startling message drew crowds from far
   and near. Some preachers start with crowds and drive them away.

   Matt 3:2

   Repent (metanoeite). Broadus used to say that this is the worst
   translation in the New Testament. The trouble is that the English word
   "repent" means "to be sorry again" from the Latin repoenitet
   (impersonal). John did not call on the people to be sorry, but to
   change (think afterwards) their mental attitudes (metanoeite) and
   conduct. The Vulgate has it "do penance" and Wycliff has followed that.
   The Old Syriac has it better: "Turn ye." The French (Geneva) has it
   "Amendez vous." This is John's great word (Bruce) and it has been
   hopelessly mistranslated. The tragedy of it is that we have no one
   English word that reproduces exactly the meaning and atmosphere of the
   Greek word. The Greek has a word meaning to be sorry (metameloma) which
   is exactly our English word repent and it is used of Judas (Mt 27:3 ).
   John was a new prophet with the call of the old prophets: "Turn ye"
   (Joe 2:12; Isa. 55:7; Eze 33:11,15 ).

   For the kingdom of heaven is at hand (engiken gar e Basileia ton
   ouranon). Note the position of the verb and the present perfect tense.
   It was a startling word that John thundered over the hills and it
   re-echoed throughout the land. The Old Testament prophets had said that
   it would come some day in God's own time. John proclaims as the herald
   of the new day that it has come, has drawn near. How near he does not
   say, but he evidently means very near, so near that one could see the
   signs and the proof. The words "the kingdom of heaven" he does not
   explain. The other Gospels use "the kingdom of God" as Matthew does a
   few times, but he has "the kingdom of heaven" over thirty times. He
   means "the reign of God," not the political or ecclesiastical
   organization which the Pharisees expected. His words would be
   understood differently by different groups as is always true of popular
   preachers. The current Jewish apocalypses had numerous eschatological
   ideas connected with the kingdom of heaven. It is not clear what
   sympathy John had with these eschatological features. He employs vivid
   language at times, but we do not have to confine John's intellectual
   and theological horizon to that of the rabbis of his day. He has been
   an original student of the Old Testament in his wilderness environment
   without any necessary contact with the Essenes who dwelt there. His
   voice is a new one that strikes terror to the perfunctory theologians
   of the temple and of the synagogue. It is the fashion of some critics
   to deny to John any conception of the spiritual content of his words, a
   wholly gratuitous criticism.

   For this is he that was spoken of by Isaiah the prophet (outos gar
   estin o retheis dia Esaiou tou prophetou). This is Matthew's way of
   interpreting the mission and message of the Baptist. He quotes Isa 40:3
   where "the prophet refers to the return of Israel from the exile,
   accompanied by their God" (McNeile). He applies it to the work of John
   as "a voice crying in the wilderness" for the people to make ready the
   way of the Lord who is now near. He was only a voice, but what a voice
   he was. He can be heard yet across the centuries.

   Matt 3:4

   Now John himself (autos de o Ioanes). Matthew thus introduces the man
   himself and draws a vivid sketch of his dress (note eichen, imperfect
   tense), his habit, and his food. Would such an uncouth figure be
   welcome today in any pulpit in our cities? In the wilderness it did not
   matter. It was probably a matter of necessity with him, not an
   affectation, though it was the garb of the original Elijah (2Ki 1:8 ),
   rough sackcloth woven from the hair of camels. Plummer holds that "John
   consciously took Elijah as a model."

   Matt 3:6

   And they were baptized (ka ebaptizonto). It is the imperfect tense to
   show the repetition of the act as the crowds from Judea and the
   surrounding country kept going out to him (exeporeueto), imperfect
   again, a regular stream of folks going forth. Moffatt takes it as
   causative middle, "got baptized," which is possible. "The movement of
   course was gradual. It began on a small scale and steadily grew till it
   reached colossal proportions" (Bruce). It is a pity that baptism is now
   such a matter of controversy. Let Plummer, the great Church of England
   commentator on Matthew, speak here of John's baptising these people who
   came in throngs: "It is his office to bind them to a new life,
   symbolized by immersion in water." That is correct, symbolized, not
   caused or obtained. The word "river" is in the correct text, "river
   Jordan." They came "confessing their sins" (exomologoumeno), probably
   each one confessing just before he was baptized, "making open
   confession" (Weymouth). Note ex. It was a never to be forgotten scene
   here in the Jordan. John was calling a nation to a new life. They came
   from all over Judea and even from the other side of El Ghor (the Jordan
   Gorge), Perea. Mark adds that finally all Jerusalem came.

   Matt 3:7

   The Pharisees and Sadducees (ton Pharisaion ka Saddoukaion). These two
   rival parties do not often unite in common action, but do again in Mt
   16:1 . "Here a strong attraction, there a strong repulsion, made them
   for the moment forget their differences" (McNeile). John saw these
   rival ecclesiastics "coming for baptism" (erchomenous ep to baptisma).
   Alford speaks of "the Pharisees representing hypocritical superstition;
   the Sadducees carnal unbelief." One cannot properly understand the
   theological atmosphere of Palestine at this time without an adequate
   knowledge of both Pharisees and Sadducees. The books are numerous
   besides articles in the Bible dictionaries. I have pictured the
   Pharisees in my first (1916) Stone Lectures, The Pharisees and Jesus.
   John clearly grasped the significance of this movement on the part of
   the Pharisees and Sadducees who had followed the crowds to the Jordan.
   He had welcomed the multitudes, but right in the presence of the crowds
   he exposes the hypocrisy of the ecclesiastics.

   Ye offspring of vipers (gennemata echidnon). Jesus (Mt 12:34; 23:33 )
   will use the same language to the Pharisees. Broods of snakes were
   often seen by John in the rocks and when a fire broke out they would
   scurry (phugein) to their holes for safety. "The coming wrath" was not
   just for Gentiles as the Jews supposed, but for all who were not
   prepared for the kingdom of heaven (1Th 1:10 ). No doubt the Pharisees
   and Sadducees winced under the sting of this powerful indictment.

   Matt 3:8

   Fruit worthy of repentance (Karpon axion tes metanoias). John demands
   proof from these men of the new life before he administers baptism to
   them. "The fruit is not the change of heart, but the acts which result
   from it" (McNeile). It was a bold deed for John thus to challenge as
   unworthy the very ones who posed as lights and leaders of the Jewish
   people. "Any one can do (poiesate, side Ge 1:11 ) acts externally good
   but only a good man can grow a crop of right acts and habits" (Bruce).

   Matt 3:9

   And think not to say within yourselves (ka me doxete legein en
   eautois). John touched the tender spot, their ecclesiastical pride.
   They felt that the "merits of the fathers," especially of Abraham, were
   enough for all Israelites. At once John made clear that, reformer as he
   was, a breach existed between him and the religious leaders of the
   time.

   Of these stones (ek ton lithon touton). "Pointing, as he spoke to the
   pebbles on the beach of the Jordan" (Vincent).

   Matt 3:10

   Is the axe laid (e axine keita). This verb keita is used as the perfect
   passive of tithem. But the idea really is, "the axe lies at (pros,
   before) the root of the trees." It is there ready for business. The
   prophetic present occurs also with "is hewn down" and "cast."

   Matt 3:11

   Mightier than I (ischuroteros mou). Ablative after the comparative
   adjective. His baptism is water baptism, but the Coming One "will
   baptize in the Holy Spirit and fire." "Life in the coming age is in the
   sphere of the Spirit. Spirit and fire are coupled with one preposition
   as a double baptism" (McNeile). Broadus takes "fire" in the sense of
   separation like the use of the fan. As the humblest of servants John
   felt unworthy to take off the sandals of the Coming One. About bastazo
   see on Mt 8:17 .

   Matt 3:12

   Will burn up with unquenchable fire (katakause pur asbesto). Note
   perfective use of kata. The threshing floor, the fan, the wheat, the
   garner, the chaff (achuron, chaff, straw, stubble), the fire furnish a
   life-like picture. The "fire" here is probably judgment by and at the
   coming of the Messiah just as in verse 11. The Messiah "will thoroughly
   cleanse" (diakatharie, Attic future of -izo and note dia-). He will
   sweep from side to side to make it clean.

   Matt 3:13

   Then cometh Jesus (tote paragineta o Iesous). The same historical
   present used in 3:1. He comes all the way from Galilee to Jordan "to be
   baptized by him" (tou baptisthena upo autou). The genitive articular
   infinitive of purpose, a very common idiom. The fame of John had
   reached Nazareth and the hour has come for which Jesus has waited.

   Matt 3:14

   Would have hindered (diekoluen). Rather "tried to prevent" as Moffatt
   has it. It is the conative imperfect. The two men of destiny are face
   to face for the first time apparently. The Coming One stands before
   John and he recognizes him before the promised sign is given.

   Matt 3:15

   To fulfil all righteousness (plerosa pasan dikaiosunen). The
   explanation of Jesus satisfies John and he baptizes the Messiah though
   he has no sins to confess. It was proper (prepon) to do so else the
   Messiah would seem to hold aloof from the Forerunner. Thus the
   ministries of the two are linked together.

   Matt 3:16

   The Spirit of God descending as a dove (pneuma theou katabainon ose
   peristeran). It is not certain whether Matthew means that the Spirit of
   God took the form of a dove or came upon Jesus as a dove comes down.
   Either makes sense, but Luke (Lu 3:22 ) has it "in bodily form as a
   dove" and that is probably the idea here. The dove in Christian art has
   been considered the symbol of the Holy Spirit.

   Matt 3:17

   A voice out of the heavens (phone ek ton ouranon). This was the voice
   of the Father to the Son whom he identifies as His Son, "my beloved
   Son." Thus each person of the Trinity is represented (Father, Son, Holy
   Spirit) at this formal entrance of Jesus upon his Messianic ministry.
   John heard the voice, of course, and saw the dove. It was a momentous
   occasion for John and for Jesus and for the whole world. The words are
   similar to Ps 2:7 and the voice at the Transfiguration (Mt 17:5 ). The
   good pleasure of the Father is expressed by the timeless aorist
   (eudokesa).
     __________________________________________________________________

Matthew 4

   Matt 4:1

   To be tempted of the devil (peirasthena upo tou diabolou). Matthew
   locates the temptation at a definite time, "then" (tote) and place,
   "into the wilderness" (eis ten eremon), the same general region where
   John was preaching. It is not surprising that Jesus was tempted by the
   devil immediately after his baptism which signified the formal entrance
   upon the Messianic work. That is a common experience with ministers who
   step out into the open for Christ. The difficulty here is that Matthew
   says that "Jesus was led up into the wilderness by the Spirit to be
   tempted by the devil." Mark (Mr 1:12 ) puts it more strongly that the
   Spirit "drives" (ekballe) Christ into the wilderness. It was a strong
   impulsion by the Holy Spirit that led Jesus into the wilderness to
   think through the full significance of the great step that he had now
   taken. That step opened the door for the devil and involved inevitable
   conflict with the slanderer (tou diabolou). Judas has this term applied
   to him (Joh 6:70 ) as it is to men (2Ti 3:3; Tit 2:3 ) and women (she
   devils, 1Ti 3:11 ) who do the work of the arch slanderer. There are
   those today who do not believe that a personal devil exists, but they
   do not offer an adequate explanation of the existence and presence of
   sin in the world. Certainly Jesus did not discount or deny the reality
   of the devil's presence. The word "tempt" here (peirazo) and in 4:3
   means originally to test, to try. That is its usual meaning in the
   ancient Greek and in the Septuagint. Bad sense of ekpeirazo in 4:7 as
   in De 6:16 . Here it comes to mean, as often in the New Testament, to
   solicit to sin. The evil sense comes from its use for an evil purpose.

   Matt 4:2

   Had fasted (nesteusas). No perfunctory ceremonial fast, but of
   communion with the Father in complete abstention from food as in the
   case of Moses during forty days and forty nights (Ex 34:28 ). "The
   period of the fast, as in the case of Moses was spent in a spiritual
   ecstasy, during which the wants of the natural body were suspended"
   (Alford). "He afterward hungered" and so at the close of the period of
   forty days.

   Matt 4:3

   If thou art the Son of God (e uios e tou theou). More exactly, "If thou
   art Son of God," for there is no article with "Son." The devil is
   alluding to the words of the Father to Jesus at the baptism: "This is
   my Son the Beloved." He challenges this address by a condition of the
   first class which assumes the condition to be true and deftly calls on
   Jesus to exercise his power as Son of God to appease his hunger and
   thus prove to himself and all that he really is what the Father called
   him.

   Become bread (arto genonta). Literally, "that these stones (round
   smooth stones which possibly the devil pointed to or even picked up and
   held) become loaves" (each stone a loaf). It was all so simple,
   obvious, easy. It would satisfy the hunger of Christ and was quite
   within his power.

   It is written (gegrapta). Perfect passive indicative, stands written
   and is still in force. Each time Jesus quotes Deuteronomy to repel the
   subtle temptation of the devil. Here it is De 8:3 from the Septuagint.
   Bread is a mere detail (Bruce) in man's dependence upon God.

   Matt 4:5

   Then the devil taketh him (tote paralambane auton o diabolos). Matthew
   is very fond of this temporal adverb (tote). See already 2:7; 3:13;
   4:1,5 . Note historic present with vivid picturesqueness. Luke puts
   this temptation third, the geographical order. But was the person of
   Christ allowed to be at the disposal of the devil during these
   temptations? Alford so holds.

   On the pinnacle of the temple (ep to pterugion tou ierou). Literally
   "wing:" the English word "pinnacle" is from the Latin pinnaculum, a
   diminutive of pinna (wing). "The temple" (tou ierou) here includes the
   whole temple area, not just the sanctuary (o naos), the Holy Place and
   Most Holy Place. It is not clear what place is meant by "wing." It may
   refer to Herod's royal portico which overhung the Kedron Valley and
   looked down some four hundred and fifty feet, a dizzy height (Josephus,
   Ant. XV. xi. 5). This was on the south of the temple court. Hegesippus
   says that James the Lord's brother was later placed on the wing of the
   temple and thrown down therefrom.

   Matt 4:6

   Cast thyself down (bale seauton kato). The appeal to hurl himself down
   into the abyss below would intensify the nervous dread that most people
   feel at such a height. The devil urged presumptuous reliance on God and
   quotes Scripture to support his view (Ps 91:11f. ). So the devil quotes
   the Word of God, misinterprets it, omits a clause, and tries to trip
   the Son of God by the Word of God. It was a skilful thrust and would
   also be accepted by the populace as proof that Jesus was the Messiah if
   they should see him sailing down as if from heaven. This would be a
   sign from heaven in accord with popular Messianic expectation. The
   promise of the angels the devil thought would reassure Jesus. They
   would be a spiritual parachute for Christ.

   Matt 4:7

   Thou shall not tempt (ouk ekpeiraseis). Jesus quotes Deuteronomy again
   (De 6:16 ) and shows that the devil has wholly misapplied God's promise
   of protection.

   Matt 4:8

   And showeth him (ka deiknusin auto). This wonderful panorama had to be
   partially mental and imaginative, since the devil caused to pass in
   review "all the kingdoms of the world and the glory of them." But this
   fact does not prove that all phases of the temptations were subjective
   without any objective presence of the devil. Both could be true. Here
   again we have the vivid historical present (deiknusin). The devil now
   has Christ upon a very high mountain whether the traditional
   Quarantania or not. It was from Nebo's summit that Moses caught the
   vision of the land of Canaan (De 34:1-3 ). Luke (Lu 4:5 ) says that the
   whole panorama was "in a moment of time" and clearly psychological and
   instantaneous.

   Matt 4:9

   All these things will I give thee (tauta so panta doso). The devil
   claims the rule of the world, not merely of Palestine or of the Roman
   Empire. "The kingdoms of the cosmos" ( 4:8) were under his sway. This
   word for world brings out the orderly arrangement of the universe while
   e oikoumene presents the inhabited earth. Jesus does not deny the grip
   of the devil on the world of men, but the condition (ean and aorist
   subjunctive, second class undetermined with likelihood of
   determination), was spurned by Jesus. As Matthew has it Jesus is
   plainly to "fall down and worship me" (peson prokuneseis mo), while
   Luke (Lu 4:7 ) puts it, "worship before me" (enopion emou), a less
   offensive demand, but one that really involved worship of the devil.
   The ambition of Jesus is thus appealed to at the price of recognition
   of the devil's primacy in the world. It was compromise that involved
   surrender of the Son of God to the world ruler of this darkness. "The
   temptation was threefold: to gain a temporal, not a spiritual,
   dominion; to gain it at once; and to gain it by an act of homage to the
   ruler of this world, which would make the self-constituted Messiah the
   vice-regent of the devil and not of God" (McNeile).

   Matt 4:10

   Get thee hence, Satan (Hupage, Satana). The words "behind me" (opiso
   mou) belong to Mt 16:23 , not here. "Begone" Christ says to Satan. This
   temptation is the limit of diabolical suggestion and argues for the
   logical order in Matthew. "Satan" means the adversary and Christ so
   terms the devil here. The third time Jesus quotes Deuteronomy, this
   time De 6:13 , and repels the infamous suggestion by Scripture
   quotation. The words "him alone thou shalt serve" need be recalled
   today. Jesus will warn men against trying to serve God and mammon (Mt
   6:24 ). The devil as the lord of the evil world constantly tries to win
   men to the service of the world and God. This is his chief camouflage
   for destroying a preacher's power for God. The word here in Mt 4:10 for
   serve is latreuseis from latris a hired servant, one who works for
   hire, then render worship.

   Matt 4:11

   Then the devil leaveth him (tote aphiesin auton o diabolos). Note the
   use of "then" (tote) again and the historical present. The movement is
   swift. "And behold" (ka idou) as so often in Matthew carries on the
   life-like picture. " Angels came (aorist tense proselthon punctiliar
   action)

   and were ministering (diekonoun, picturesque imperfect, linear action)

   unto him ." The victory was won in spite of the fast of forty days and
   the repeated onsets of the devil who had tried every avenue of
   approach. The angels could cheer him in the inevitable nervous and
   spiritual reaction from the strain of conflict, and probably also with
   food as in the case of Elijah (1Ki 19:6f. ). The issues at stake were
   of vast import as the champions of light and darkness grappled for the
   mastery of men. Lu 4:13 adds, that the devil left Jesus only "until a
   good opportunity" (achr kairou).

   Matt 4:12

   Now when he heard (akousas de). The reason for Christ's return to
   Galilee is given here to be that John had been delivered up into
   prison. The Synoptic Gospels skip from the temptation of Jesus to the
   Galilean ministry, a whole year. But for Joh 1:19-3:36 we should know
   nothing of the "year of obscurity" (Stalker). John supplies items to
   help fill in the picture. Christ's work in Galilee began after the
   close of the active ministry of the Baptist who lingered on in prison
   for a year or more.

   Matt 4:13

   Dwelt in Capernaum (Katoikesen eis Kapharnaoum). He went first to
   Nazareth, his old home, but was rejected there (Lu 4:16-31 ). In
   Capernaum (probably the modern Tell Hum) Jesus was in a large town, one
   of the centres of Galilean political and commercial life, a fishing
   mart, where many Gentiles came. Here the message of the kingdom would
   have a better chance than in Jerusalem with its ecclesiastical
   prejudices or in Nazareth with its local jealousies. So Jesus "made his
   home" (katoikesen) here.

   Matt 4:16

   Saw a great light (phos eiden mega). Matthew quotes Isa 9:1f. , and
   applies the words about the deliverer from Assyria to the Messiah. "The
   same district lay in spiritual darkness and death and the new era
   dawned when Christ went thither" (McNeile). Light sprang up from those
   who were sitting in the region and shadow of death (en chora ka skia
   thanatou). Death is personified.

   Matt 4:17

   Began Jesus to preach (erxato o Iesous kerussein). In Galilee. He had
   been preaching for over a year already elsewhere. His message carries
   on the words of the Baptist about "repentance" and the "kingdom of
   heaven" (Mt 3:2 ) being at hand. The same word for "preaching"
   (kerussein) from kerux, herald, is used of Jesus as of John. Both
   proclaimed the good news of the kingdom. Jesus is more usually
   described as the Teacher, (o didaskalos) who taught (edidasken) the
   people. He was both herald and teacher as every preacher should be.

   Matt 4:18

   Casting a net into the sea (ballantas amphiblestron eis ten thalassan).
   The word here for net is a casting-net (compare amphiballo in Mr 1:16 ,
   casting on both sides). The net was thrown over the shoulder and spread
   into a circle (amph). In 4:20 and 4:21 another word occurs for nets
   (diktua), a word used for nets of any kind. The large drag-(sagene)
   appears in Mt 13:47 .

   Matt 4:19

   Fishers of men (aleeis anthropon). Andrew and Simon were fishers by
   trade. They had already become disciples of Jesus (Joh 1:35-42 ), but
   now they are called upon to leave their business and to follow Jesus in
   his travels and work. These two brothers promptly (eutheos) accepted
   the call and challenge of Jesus.

   Matt 4:21

   Mending their nets (katartizontas ta diktua auton). These two brothers,
   James and John, were getting their nets ready for use. The verb
   (katartizo) means to adjust, to articulate, to mend if needed (Lu 6:40;
   Ro 9:22; Ga 6:1 ). So they promptly left their boat and father and
   followed Jesus. They had also already become disciples of Jesus. Now
   there are four who follow him steadily.

   Matt 4:23

   Went about in all Galilee (periegen en ole te Galilaia). Literally
   Jesus "was going around (imperfect) in all Galilee." This is the first
   of the three tours of Galilee made by Jesus. This time he took the four
   fishermen whom he had just called to personal service. The second time
   he took the twelve. On the third he sent the twelve on ahead by twos
   and followed after them. He was teaching and preaching the gospel of
   the kingdom in the synagogues chiefly and on the roads and in the
   streets where Gentiles could hear.

   Healing all manner of diseases and all manner of sickness (therapeuon
   pasan noson ka pasan malakian). The occasional sickness is called
   malakian, the chronic or serious disease noson.

   Matt 4:24

   The report of him went forth into all Syria (apelthen e akoe autou eis
   olen ten Spsrian). Rumour (akoe) carries things almost like the
   wireless or radio. The Gentiles all over Syria to the north heard of
   what was going on in Galilee. The result was inevitable. Jesus had a
   moving hospital of patients from all over Galilee and Syria. " Those
   that were sick " (tous kakos echontas), literally "those who had it
   bad," cases that the doctors could not cure. " Holden with divers
   diseases and torments " (poikilais nosois ka basanois sunechomenous).
   "Held together" or "compressed" is the idea of the participle. The same
   word is used by Jesus in Lu 12:50 and by Paul in Php 1:23 and of the
   crowd pressing on Jesus (Lu 8:45 ). They brought these difficult and
   chronic cases (present tense of the participle here) to Jesus. Instead
   of "divers" say "various" (poikilais) like fever, leprosy, blindness.
   The adjective means literally many colored or variegated like flowers,
   paintings, jaundice, etc. Some had "torments" (basanois). The word
   originally (oriental origin) meant a touchstone, "Lydian stone" used
   for testing gold because pure gold rubbed on it left a peculiar mark.
   Then it was used for examination by torture. Sickness was often
   regarded as "torture." These diseases are further described "in a
   descending scale of violence" (McNeile) as "demoniacs, lunatics, and
   paralytics" as Moffatt puts it, "demoniacs, epileptics, paralytics" as
   Weymouth has it, (daimonizomenous ka seleniazomenous ka paralutikous),
   people possessed by demons, lunatics or "moon-struck" because the
   epileptic seizures supposedly followed the phases of the moon (Bruce)
   as shown also in Mt 17:15 , paralytics (our very word). Our word
   "lunatic" is from the Latin luna (moon) and carries the same picture as
   the Greek seleniazoma from selene (moon). These diseases are called
   "torments."

   Matt 4:25

   Great multitudes (ochlo pollo). Note the plural, not just one crowd,
   but crowds and crowds. And from all parts of Palestine including
   Decapolis, the region of the Ten Greek Cities east of the Jordan. No
   political campaign was equal to this outpouring of the people to hear
   Jesus and to be healed by Jesus.
     __________________________________________________________________

Matthew 5

   Matt 5:1

   He went up into the mountain (anebe eis to oros). Not "a" mountain as
   the Authorized Version has it. The Greek article is poorly handled in
   most English versions. We do not know what mountain it was. It was the
   one there where Jesus and the crowds were. "Delitzsch calls the Mount
   of Beatitudes the Sinai of the New Testament" (Vincent). He apparently
   went up to get in closer contact with the disciples, "seeing the
   multitudes." Luke (Lu 6:12 ) says that he went out into the mountain to
   pray, Mark (Mr 3:13 ) that he went up and called the twelve. All three
   purposes are true. Luke adds that after a whole night in prayer and
   after the choice of the twelve Jesus came down to a level place on the
   mountain and spoke to the multitudes from Judea to Phoenicia. The
   crowds are great in both Matthew and in Luke and include disciples and
   the other crowds. There is no real difficulty in considering the Sermon
   on the Mount in Matthew and the Sermon on the Plain in Luke as one and
   the same. See full discussion in my Harmony of the Gospels.

   Matt 5:2

   Taught them (edidasken). Inchoative imperfect, began to teach. He sat
   down on the mountain side as the Jewish rabbis did instead of standing.
   It was a most impressive scene as Jesus opened his mouth wide and spoke
   loud enough for the great throng to hear him. The newly chosen twelve
   apostles were there, "a great number of disciples and a great number of
   the people" (Lu 6:17 ).

   Matt 5:3

   Blessed (makario). The English word "blessed" is more exactly
   represented by the Greek verbal eulogeto as in Lu 1:68 of God by
   Zacharias, or the perfect passive participle eulogemenos as in Lu 1:42
   of Mary by Elizabeth and in Mt 21:9 . Both forms come from eulogeo, to
   speak well of (eu, logos). The Greek word here (makario) is an
   adjective that means "happy" which in English etymology goes back to
   hap, chance, good-luck as seen in our words haply, hapless, happily,
   happiness. "Blessedness is, of course, an infinitely higher and better
   thing than mere happiness" (Weymouth). English has thus ennobled
   "blessed" to a higher rank than "happy." But "happy" is what Jesus said
   and the Braid Scots New Testament dares to say "Happy" each time here
   as does the Improved Edition of the American Bible Union Version. The
   Greek word is as old as Homer and Pindar and was used of the Greek gods
   and also of men, but largely of outward prosperity. Then it is applied
   to the dead who died in the Lord as in Re 14:13 . Already in the Old
   Testament the Septuagint uses it of moral quality. "Shaking itself
   loose from all thoughts of outward good, it becomes the express symbol
   of a happiness identified with pure character. Behind it lies the clear
   cognition of sin as the fountain-head of all misery, and of holiness as
   the final and effectual cure for every woe. For knowledge as the basis
   of virtue, and therefore of happiness, it substitutes faith and love"
   (Vincent). Jesus takes this word "happy" and puts it in this rich
   environment. "This is one of the words which have been transformed and
   ennobled by New Testament use; by association, as in the Beatitudes,
   with unusual conditions, accounted by the world miserable, or with rare
   and difficult" (Bruce). It is a pity that we have not kept the word
   "happy" to the high and holy plane where Jesus placed it. "If you know
   these things, happy (makario) are you if you do them" (Joh 13:17 ).
   "Happy (makario) are those who have not seen and yet have believed"
   (Joh 20:29 ). And Paul applies this adjective to God, "according to the
   gospel of the glory of the happy (makariou) God" (1Ti 1:11 . Cf. also
   Tit 2:13 ). The term "Beatitudes" (Latin beatus) comes close to the
   meaning of Christ here by makario. It will repay one to make a careful
   study of all the "beatitudes" in the New Testament where this word is
   employed. It occurs nine times here ( 3-11), though the beatitudes in
   verses 10 and 11 are very much alike. The copula is not expressed in
   either of these nine beatitudes. In each case a reason is given for the
   beatitude, "for" (ot), that shows the spiritual quality involved. Some
   of the phrases employed by Jesus here occur in the Psalms, some even in
   the Talmud (itself later than the New Testament, though of separate
   origin). That is of small moment. "The originality of Jesus lies in
   putting the due value on these thoughts, collecting them, and making
   them as prominent as the Ten Commandments. No greater service can be
   rendered to mankind than to rescue from obscurity neglected moral
   commonplaces " (Bruce). Jesus repeated his sayings many times as all
   great teachers and preachers do, but this sermon has unity, progress,
   and consummation. It does not contain all that Jesus taught by any
   means, but it stands out as the greatest single sermon of all time, in
   its penetration, pungency, and power.

   The poor in spirit (o ptocho to pneumat). Luke has only "the poor," but
   he means the same by it as this form in Matthew, "the pious in Israel,
   for the most part poor, whom the worldly rich despised and persecuted"
   (McNeile). The word used here (ptocho) is applied to the beggar Lazarus
   in Lu 16:20,22 and suggests spiritual destitution (from ptosso to
   crouch, to cower). The other word penes is from penoma, to work for
   one's daily bread and so means one who works for his living. The word
   ptochos is more frequent in the New Testament and implies deeper
   poverty than penes. "The kingdom of heaven" here means the reign of God
   in the heart and life. This is the summum bonum and is what matters
   most.

   Matt 5:4

   They that mourn (o penthountes). This is another paradox. This verb "is
   most frequent in the LXX for mourning for the dead, and for the sorrows
   and sins of others" (McNeile). "There can be no comfort where there is
   no grief" (Bruce). Sorrow should make us look for the heart and hand of
   God and so find the comfort latent in the grief.

   Matt 5:5

   The meek (o praeis). Wycliff has it "Blessed be mild men." The ancients
   used the word for outward conduct and towards men. They did not rank it
   as a virtue anyhow. It was a mild equanimity that was sometimes
   negative and sometimes positively kind. But Jesus lifted the word to a
   nobility never attained before. In fact, the Beatitudes assume a new
   heart, for the natural man does not find in happiness the qualities
   mentioned here by Christ. The English word "meek" has largely lost the
   fine blend of spiritual poise and strength meant by the Master. He
   calls himself "meek and lowly in heart" (Mt 11:29 ) and Moses is also
   called meek. It is the gentleness of strength, not mere effeminacy. By
   "the earth" (ten gen) Jesus seems to mean the Land of Promise (Ps 37:11
   ) though Bruce thinks that it is the whole earth. Can it be the solid
   earth as opposed to the sea or the air?

   Matt 5:6

   They that hunger and thirst after righteousness (o peinontes ka
   dipsontes ten dikaiosunen). Here Jesus turns one of the elemental human
   instincts to spiritual use. There is in all men hunger for food, for
   love, for God. It is passionate hunger and thirst for goodness, for
   holiness. The word for "filled" (chortasthesonta) means to feed or to
   fatten cattle from the word for fodder or grass like Mr 6:39 "green
   grass" (chortos chloros).

   Matt 5:7

   Obtain mercy (eleethesonta) "Sal win pitie theirsels" (Braid Scots). "A
   self-acting law of the moral world" (Bruce).

   Matt 5:8

   Shall see God (ton theon opsonta). Without holiness no man will see the
   Lord in heaven (Heb 12:14 ). The Beatific Vision is only possible here
   on earth to those with pure hearts. No other can see the King now. Sin
   befogs and beclouds the heart so that one cannot see God. Purity has
   here its widest sense and includes everything.

   Matt 5:9

   The peacemakers (o eirenopoio). Not merely "peaceable men" (Wycliff)
   but "makkers up o' strife" (Braid Scots). It is hard enough to keep the
   peace. It is still more difficult to bring peace where it is not. "The
   perfect peacemaker is the Son of God (Eph 2:14f. )" (McNeile). Thus we
   shall be like our Elder Brother.

   Matt 5:10

   That have been persecuted for righteousness' sake (o dediogmeno eneken
   dikaiosunes). Posing as persecuted is a favourite stunt. The kingdom of
   heaven belongs only to those who suffer for the sake of goodness, not
   who are guilty of wrong.

   Matt 5:11

   Falsely, for my sake (pseudomeno eneken emou). Codex Bezae changes the
   order of these last Beatitudes, but that is immaterial. What does
   matter is that the bad things said of Christ's followers shall be
   untrue and that they are slandered for Christ's sake. Both things must
   be true before one can wear a martyr's crown and receive the great
   reward (misthos) in heaven. No prize awaits one there who deserves all
   the evil said of him and done to him here.

   Matt 5:13

   Lost its savour (moranthe). The verb is from moros (dull, sluggish,
   stupid, foolish) and means to play the fool, to become foolish, of salt
   become tasteless, insipid (Mr 9:50 ). It is common in Syria and
   Palestine to see salt scattered in piles on the ground because it has
   lost its flavour, "hae tint its tang" (Braid Scots), the most worthless
   thing imaginable. Jesus may have used here a current proverb.

   Matt 5:15

   Under the bushel (upo ton modion). Not a bushel. "The figure is taken
   from lowly cottage life. There was a projecting stone in the wall on
   which the lamp was set. The house consisted of a single room, so that
   the tiny light sufficed for all" (Bruce). It was not put under the
   bushel (the only one in the room) save to put it out or to hide it. The
   bushel was an earthenware grain measure. " The stand " (ten luchnian),
   not "candlestick." It is "lamp-stand" in each of the twelve examples in
   the Bible. There was the one lamp-stand for the single room.

   Matt 5:16

   Even so (outos). The adverb points backward to the lamp-stand. Thus men
   are to let their light shine, not to glorify themselves, but "your
   Father in heaven." Light shines to see others by, not to call attention
   to itself.

   Matt 5:17

   I came not to destroy, but to fulfil (ouk elthon katalusa alla
   plerosa). The verb "destroy" means to "loosen down" as of a house or
   tent (2Co 5:1 ). Fulfil is to fill full. This Jesus did to the
   ceremonial law which pointed to him and the moral law he kept. "He came
   to fill the law, to reveal the full depth of meaning that it was
   intended to hold" (McNeile).

   Matt 5:18

   One jot or one tittle (iota en e mia kerea). "Not an iota, not a comma"
   (Moffatt), "not the smallest letter, not a particle" (Weymouth). The
   iota is the smallest Greek vowel, which Matthew here uses to represent
   the Hebrew yod (jot), the smallest Hebrew letter. "Tittle" is from the
   Latin titulus which came to mean the stroke above an abbreviated word,
   then any small mark. It is not certain here whether kerea means a
   little horn, the mere point which distinguishes some Hebrew letters
   from others or the "hook" letter Vav. Sometimes yod and vav were hardly
   distinguishable. "In Vay. R. 19 the guilt of altering one of them is
   pronounced so great that if it were done the world would be destroyed"
   (McNeile).

   Matt 5:19

   Shall do and teach (poiese ka didaxe). Jesus puts practice before
   preaching. The teacher must apply the doctrine to himself before he is
   qualified to teach others. The scribes and Pharisees were men who "say
   and do not" (Mt 23:3 ), who preach but do not perform. This is Christ's
   test of greatness.

   Matt 5:20

   Shall exceed (perisseuse pleion). Overflow like a river out of its
   banks and then Jesus adds "more" followed by an unexpressed ablative
   (tes dikaiosunes), brachylogy. A daring statement on Christ's part that
   they had to be better than the rabbis. They must excel the scribes, the
   small number of regular teachers ( 5:21-48), and the Pharisees in the
   Pharisaic life ( 6:1-18) who were the separated ones, the orthodox
   pietists.

   Matt 5:22

   But I say unto you (ego de lego umin). Jesus thus assumes a tone of
   superiority over the Mosaic regulations and proves it in each of the
   six examples. He goes further than the Law into the very heart. " Raca
   " (Raka) and " Thou fool " (More). The first is probably an Aramaic
   word meaning "Empty," a frequent word for contempt. The second word is
   Greek (dull, stupid) and is a fair equivalent of "raca." It is urged by
   some that more is a Hebrew word, but Field (Otium Norvicense) objects
   to that idea. "Raca expresses contempt for a man's head=you stupid!
   More expresses contempt for his heart and character=you scoundrel"
   (Bruce). " The hell of fire " (ten geennan tou puros), "the Gehenna of
   fire," the genitive case (tou puros) as the genus case describing
   Gehenna as marked by fire. Gehenna is the Valley of Hinnom where the
   fire burned continually. Here idolatrous Jews once offered their
   children to Molech (2Ki 23:10 ). Jesus finds one cause of murder to be
   abusive language. Gehenna "should be carefully distinguished from Hades
   (aides) which is never used for the place of punishment, but for the
   place of departed spirits, without reference to their moral condition"
   (Vincent). The place of torment is in Hades (Lu 16:23 ), but so is
   heaven.

   Matt 5:24

   First be reconciled (proton diallageth). Second aorist passive
   imperative. Get reconciled (ingressive aorist, take the initiative).
   Only example of this compound in the New Testament where usually
   katallasso occurs. Deissmann (Light from the Ancient East, p. 187, New
   Ed.) gives a papyrus example second century A.D. A prodigal son,
   Longinus, writes to his mother Nilus: "I beseech thee, mother, be
   reconciled (dialaget) with me." The boy is a poor speller, but with a
   broken heart he uses the identical form that Jesus does. "The verb
   denotes mutual concession after mutual hostility, an idea absent from
   katallasso" (Lightfoot). This because of dia (two, between two).

   Matt 5:25

   Agree with (isth eunoon). A present periphrastic active imperative. The
   verb is from eunoos (friendly, kindly disposed). "Mak up wi' yere
   enemy" (Braid Scots). Compromise is better than prison where no
   principle is involved, but only personal interest. It is so easy to see
   principle where pride is involved.

   The officer (to uperete). This word means "under rower" on the ship
   with several ranks of rowers, the bottom rower (upo under and eresso,
   to row), the galley-slave, then any servant, the attendant in the
   synagogue (Lu 4:20 ). Luke so describes John Mark in his relation to
   Barnabas and Saul (Ac 13:5 ). Then it is applied to the "ministers of
   the word" (Lu 1:2 ).

   Matt 5:26

   The last farthing (ton eschaton kodranten). A Latin word, quadrans, 1/4
   of an as_ (assarion) or two mites (Mr 12:42 ), a vivid picture of
   inevitable punishment for debt. This is emphasized by the strong double
   negative ou me with the aorist subjunctive.

   Matt 5:27

   Thou shalt not commit adultery (ou moicheuseis). These quotations
   (verses 21,27,33 ) from the Decalogue (Ex 20 and De 5 ) are from the
   Septuagint and use ou and the future indicative (volitive future,
   common Greek idiom). In 5:43 the positive form, volitive future, occurs
   (agapeseis). In 5:41 the third person (doto) singular second aorist
   active imperative is used. In 5:38 no verb occurs.

   Matt 5:28

   In his heart (en te kardia autou). Not just the centre of the blood
   circulation though it means that. Not just the emotional part of man's
   nature, but here the inner man including the intellect, the affections,
   the will. This word is exceedingly common in the New Testament and
   repays careful study always. It is from a root that means to quiver or
   palpitate. Jesus locates adultery in the eye and heart before the
   outward act. Wunsche (Beitrage) quotes two pertinent rabbinical sayings
   as translated by Bruce: "The eye and the heart are the two brokers of
   sin." "Passions lodge only in him who sees." Hence the peril of lewd
   pictures and plays to the pure.

   Matt 5:29

   Causeth thee to stumble (skandalize se). This is far better than the
   Authorized Version "Offend thee." Braid Scots has it rightly "ensnare
   ye." It is not the notion of giving offence or provoking, but of
   setting a trap or snare for one. The substantive (skandalon, from
   skandalethron) means the stick in the trap that springs and closes the
   trap when the animal touches it. Pluck out the eye when it is a snare,
   cut off the hand, even the right hand. These vivid pictures are not to
   be taken literally, but powerfully plead for self-mastery. Bengel says:
   Non oculum, sed scandalizentem oculum. It is not mutilating of the body
   that Christ enjoins, but control of the body against sin. The man who
   plays with fire will get burnt. Modern surgery finely illustrates the
   teaching of Jesus. The tonsils, the teeth, the appendix, to go no
   further, if left diseased, will destroy the whole body. Cut them out in
   time and the life will be saved. Vincent notes that "the words scandal
   and slander are both derived from skandalon. And Wyc. renders, 'if thy
   right eye slander thee.'" Certainly slander is a scandal and a
   stumbling-block, a trap, and a snare.

   Matt 5:31

   A writing of divorcement (apostasion), "a divorce certificate"
   (Moffatt), "a written notice of divorce" (Weymouth). The Greek is an
   abbreviation of biblion apostasiou (Ma 19:7; Mr 10:4 ). Vulgate has
   here libellum repudii. The papyri use sungraphe apostasiou in
   commercial transactions as "a bond of release" (see Moulton and
   Milligan's Vocabulary, etc.) The written notice (biblion) was a
   protection to the wife against an angry whim of the husband who might
   send her away with no paper to show for it.

   Matt 5:32

   Saving for the cause of fornication (parektos logou porneias). An
   unusual phrase that perhaps means "except for a matter of unchastity."
   "Except on the ground of unchastity" (Weymouth), "except
   unfaithfulness" (Goodspeed), and is equivalent to me ep porneia in Mt
   19:9 . McNeile denies that Jesus made this exception because Mark and
   Luke do not give it. He claims that the early Christians made the
   exception to meet a pressing need, but one fails to see the force of
   this charge against Matthew's report of the words of Jesus. It looks
   like criticism to meet modern needs.

   Matt 5:34

   Swear not at all (me omosa olos). More exactly "not to swear at all"
   (indirect command, and aorist infinitive). Certainly Jesus does not
   prohibit oaths in a court of justice for he himself answered Caiaphas
   on oath. Paul made solemn appeals to God (1Th 5:27; 1Co 15:31 ). Jesus
   prohibits all forms of profanity. The Jews were past-masters in the art
   of splitting hairs about allowable and forbidden oaths or forms of
   profanity just as modern Christians employ a great variety of
   vernacular "cuss-words" and excuse themselves because they do not use
   the more flagrant forms.

   Matt 5:38

   An eye for an eye, and a tooth for a tooth (ophthalmon ant ophthalmou
   ka odonta ant odontos). Note ant with the notion of exchange or
   substitution. The quotation is from Ex 21:24; De 19:21; Le 24:20 . Like
   divorce this jus talionis is a restriction upon unrestrained vengeance.
   "It limited revenge by fixing an exact compensation for an injury"
   (McNeile). A money payment is allowed in the Mishna. The law of
   retaliation exists in Arabia today.

   Matt 5:39

   Resist not him that is evil (me antistena to ponero). Here again it is
   the infinitive (second aorist active) in indirect command. But is it
   "the evil man" or the "evil deed"? The dative case is the same form for
   masculine and neuter. Weymouth puts it "not to resist a (the) wicked
   man," Moffatt "not to resist an injury," Goodspeed "not to resist
   injury." The examples will go with either view. Jesus protested when
   smitten on the cheek (Joh 18:22 ). And Jesus denounced the Pharisees
   (Mt 23 ) and fought the devil always. The language of Jesus is bold and
   picturesque and is not to be pressed too literally. Paradoxes startle
   and make us think. We are expected to fill in the other side of the
   picture. One thing certainly is meant by Jesus and that is that
   personal revenge is taken out of our hands, and that applies to
   "lynch-law." Aggressive or offensive war by nations is also condemned,
   but not necessarily defensive war or defence against robbery and
   murder. Professional pacifism may be mere cowardice.

   Matt 5:40

   Thy coat ... thy cloke also (ton chitona sou ka to imation). The "coat"
   is really a sort of shirt or undergarment and would be demanded at law.
   A robber would seize first the outer garment or cloke (one coat). If
   one loses the undergarment at law, the outer one goes also (the more
   valuable one).

   Matt 5:41

   Shall compel thee (angareuse). The Vulgate has angariaverit. The word
   is of Persian origin and means public couriers or mounted messengers
   (angaro) who were stationed by the King of Persia at fixed localities,
   with horses ready for use, to send royal messages from one to another.
   So if a man is passing such a post-station, an official may rush out
   and compel him to go back to another station to do an errand for the
   king. This was called impressment into service. This very thing was
   done to Simon of Cyrene who was thus compelled to carry the cross of
   Christ (Mt 27:32 , engareusan).

   Matt 5:42

   Turn not thou away (me apostrapheis). Second aorist passive subjunctive
   in prohibition. "This is one of the clearest instances of the necessity
   of accepting the spirit and not the letter of the Lord's commands (see
   vv.32,34,38 ). Not only does indiscriminate almsgiving do little but
   injury to society, but the words must embrace far more than almsgiving"
   (McNeile). Recall again that Jesus is a popular teacher and expects men
   to understand his paradoxes. In the organized charities of modern life
   we are in danger of letting the milk of human kindness dry up.

   Matt 5:43

   And hate thine enemy (ka miseseis). This phrase is not in Le 19:18 ,
   but is a rabbinical inference which Jesus repudiates bluntly. The
   Talmud says nothing of love to enemies. Paul in Ro 12:20 quotes Pr
   25:22 to prove that we ought to treat our enemies kindly. Jesus taught
   us to pray for our enemies and did it himself even when he hung upon
   the cross. Our word "neighbour" is "nigh-bor," one who is nigh or near
   like the Greek word plesion here. But proximity often means strife and
   not love. Those who have adjoining farms or homes may be positively
   hostile in spirit. The Jews came to look on members of the same tribe
   as neighbours as even Jews everywhere. But they hated the Samaritans
   who were half Jews and lived between Judea and Galilee. Jesus taught
   men how to act as neighbours by the parable of the Good Samaritan (Lu
   10:29ff. ).

   Matt 5:48

   Perfect (teleio). The word comes from telos, end, goal, limit. Here it
   is the goal set before us, the absolute standard of our Heavenly
   Father. The word is used also for relative perfection as of adults
   compared with children.
     __________________________________________________________________

Matthew 6

   Matt 6:1

   Take heed (prosechete). The Greek idiom includes "mind" (noun) which is
   often expressed in ancient Greek and once in the Septuagint (Job 7:17
   ). In the New Testament the substantive nous is understood. It means to
   "hold the mind on a matter," take pains, take heed. "Righteousness"
   (dikaiosunen) is the correct text in this verse. Three specimens of the
   Pharisaic "righteousness" are given (alms, prayer, fasting).

   To be seen (theathena). First aorist passive infinitive of purpose. Our
   word theatrical is this very word, spectacular performance.

   With your Father (para to patr umon). Literally "beside your Father,"
   standing by his side, as he looks at it.

   Matt 6:2

   Sound not a trumpet (me salpiseis). Is this literal or metaphorical? No
   actual instance of such conduct has been found in the Jewish writings.
   McNeile suggests that it may refer to the blowing of trumpets in the
   streets on the occasion of public fasts. Vincent suggests the thirteen
   trumpet-shaped chests of the temple treasury to receive contributions
   (Lu 21:2 ). But at Winona Lake one summer a missionary from India named
   Levering stated to me that he had seen Hindu priests do precisely this
   very thing to get a crowd to see their beneficences. So it looks as if
   the rabbis could do it also. Certainly it was in keeping with their
   love of praise. And Jesus expressly says that "the hypocrites" (o
   upokrita) do this very thing. This is an old word for actor,
   interpreter, one who personates another, from upokrinoma to answer in
   reply like the Attic apokrinoma. Then to pretend, to feign, to
   dissemble, to act the hypocrite, to wear a mask. This is the hardest
   word that Jesus has for any class of people and he employs it for these
   pious pretenders who pose as perfect.

   They have received their reward (apechousin ton misthon auton). This
   verb is common in the papyri for receiving a receipt, "they have their
   receipt in full," all the reward that they will get, this public
   notoriety. "They can sign the receipt of their reward" (Deissmann,
   Bible Studies, p. 229). So Light from the Ancient East, pp. 110f.
   Apoche means "receipt." So also in 6:5.

   Matt 6:4

   In secret (to krupto). The Textus Receptus added the words en to
   phanero (openly) here and in 6:6, but they are not genuine. Jesus does
   not promise a public reward for private piety.

   Matt 6:5

   In the synagogues and in the corners of the streets (en tais sunagogais
   ka en tais goniais ton plateion). These were the usual places of prayer
   (synagogues) and the street corners where crowds stopped for business
   or talk. If the hour of prayer overtook a Pharisee here, he would
   strike his attitude of prayer like a modern Moslem that men might see
   that he was pious.

   Matt 6:6

   Into thy closet (eis to tameion). The word is a late syncopated form of
   tamieion from tamias (steward) and the root tam- from temno, to cut. So
   it is a store-house, a separate apartment, one's private chamber,
   closet, or "den" where he can withdraw from the world and shut the
   world out and commune with God.

   Matt 6:7

   Use not vain repetitions (me battalogesete). Used of stammerers who
   repeat the words, then mere babbling or chattering, empty repetition.
   The etymology is uncertain, but it is probably onomatopoetic like
   "babble." The worshippers of Baal on Mount Carmel (1Ki 8:26 ) and of
   Diana in the amphitheatre at Ephesus who yelled for two hours (Ac 19:34
   ) are examples. The Mohammedans may also be cited who seem to think
   that they "will be heard for their much speaking" (en te polulogia).
   Vincent adds "and the Romanists with their paternosters and avast." The
   Syriac Sinaitic has it: "Do not be saying idle things." Certainly Jesus
   does not mean to condemn all repetition in prayer since he himself
   prayed three times in Gethsemane "saying the same words again" (Mt
   26:44 ). "As the Gentiles do," says Jesus. "The Pagans thought that by
   endless repetitions and many words they would inform their gods as to
   their needs and weary them ('fatigare deos') into granting their
   requests" (Bruce).

   Matt 6:9

   After this manner therefore pray ye (outos oun proseuchesthe umeis).
   "You" expressed in contrast with "the Gentiles." It should be called
   "The Model Prayer" rather than "The Lord's Prayer." "Thus" pray as he
   gives them a model. He himself did not use it as a liturgy (cf. Joh 17
   ). There is no evidence that Jesus meant it for liturgical use by
   others. In Lu 11:2-4 practically the same prayer though briefer is
   given at a later time by Jesus to the apostles in response to a request
   that he teach them how to pray. McNeile argues that the form in Luke is
   the original to which Matthew has made additions: "The tendency of
   liturgical formulas is towards enrichment rather than abbreviation."
   But there is no evidence whatever that Jesus designed it as a set
   formula. There is no real harm in a liturgical formula if one likes it,
   but no one sticks to just one formula in prayer. There is good and not
   harm in children learning and saying this noble prayer. Some people are
   disturbed over the words "Our Father" and say that no one has a right
   to call God Father who has not been "born again." But that is to say
   that an unconverted sinner cannot pray until he is converted, an absurd
   contradiction. God is the Father of all men in one sense; the
   recognition of Him as the Father in the full sense is the first step in
   coming back to him in regeneration and conversion.

   Hallowed be thy name (agiastheto to onoma sou). In the Greek the verb
   comes first as in the petitions in verse 10. They are all aorist
   imperatives, punctiliar action expressing urgency.

   Matt 6:11

   Our daily bread (ton arton emon ton epiousion). This adjective "daily"
   (epiousion) coming after "Give us this day" (dos emin semeron) has
   given expositors a great deal of trouble. The effort has been made to
   derive it from ep and on (ousa). It clearly comes from ep and ion (ep
   and eim) like te epiouse ("on the coming day," "the next day," Ac 16:12
   ). But the adjective epiousios is rare and Origen said it was made by
   the Evangelists Matthew and Luke to reproduce the idea of an Aramaic
   original. Moulton and Milligan, Vocabulary say: "The papyri have as yet
   shed no clear light upon this difficult word (Mt 6:11; Lu 11:3 ), which
   was in all probability a new coinage by the author of the Greek Q to
   render his Aramaic Original" (this in 1919). Deissmann claims that only
   about fifty purely New Testament or "Christian" words can be admitted
   out of the more than 5,000 used. "But when a word is not recognizable
   at sight as a Jewish or Christian new formation, we must consider it as
   an ordinary Greek word until the contrary is proved. Epiousios has all
   the appearance of a word that originated in trade and traffic of the
   everyday life of the people (cf. my hints in Neutestamentliche Studien
   Georg Heinrici dargebracht, Leipzig, 1914, pp. 118f.). The opinion here
   expressed has been confirmed by A. Debrunner's discovery (Theol. Lit.
   Ztg. 1925, Col. 119) of epiousios in an ancient housekeeping book"
   (Light from the Ancient East, New ed. 1927, p. 78 and note 1). So then
   it is not a word coined by the Evangelist or by Q to express an Aramaic
   original. The word occurs also in three late MSS. after 2Macc. 1:8,
   tous epiousious after tous artous. The meaning, in view of the kindred
   participle (epiouse) in Ac 16:12 , seems to be "for the coming day," a
   daily prayer for the needs of the next day as every housekeeper
   understands like the housekeeping book discovered by Debrunner.

   Matt 6:12

   Our debts (ta opheilemata emon). Luke (Lu 11:4 ) has "sins" (amartias).
   In the ancient Greek opheilema is common for actual legal debts as in
   Ro 4:4 , but here it is used of moral and spiritual debts to God.
   "Trespasses" is a mistranslation made common by the Church of England
   Prayer Book. It is correct in verse 14 in Christ's argument about
   prayer, but it is not in the Model Prayer itself. See Mt 18:28,30 for
   sin pictured again by Christ "as debt and the sinner as a debtor"
   (Vincent). We are thus described as having wronged God. The word
   opheile for moral obligation was once supposed to be peculiar to the
   New Testament. But it is common in that sense in the papyri (Deismann,
   Bible Studies, p. 221; Light from the Ancient East, New ed., p. 331).
   We ask forgiveness "in proportion as" (os) we also have forgiven those
   in debt to us, a most solemn reflection. Aphekamen is one of the three
   k aorists (etheka, edoka, eka). It means to send away, to dismiss, to
   wipe off.

   Matt 6:13

   And bring us not into temptation (ka me eisenenkeis eis peirasmon).
   "Bring" or "lead" bothers many people. It seems to present God as an
   active agent in subjecting us to temptation, a thing specifically
   denied in Jas 1:13 . The word here translated "temptation" (peirasmon)
   means originally "trial" or "test" as in Jas 1:2 and Vincent so takes
   it here. Braid Scots has it: "And lat us no be siftit." But God does
   test or sift us, though he does not tempt us to evil. No one understood
   temptation so well as Jesus for the devil tempted him by every avenue
   of approach to all kinds of sin, but without success. In the Garden of
   Gethsemane Jesus will say to Peter, James, and John: "Pray that ye
   enter not into temptation" (Lu 22:40 ). That is the idea here. Here we
   have a "Permissive imperative" as grammarians term it. The idea is
   then: "Do not allow us to be led into temptation." There is a way out
   (1Co 10:13 ), but it is a terrible risk.

   From the evil one (apo tou ponerou). The ablative case in the Greek
   obscures the gender. We have no way of knowing whether it is o poneros
   (the evil one) or to poneron (the evil thing). And if it is masculine
   and so o poneros, it can either refer to the devil as the Evil One par
   excellence or the evil man whoever he may be who seeks to do us ill.
   The word poneros has a curious history coming from ponos (toil) and
   poneo (to work). It reflects the idea either that work is bad or that
   this particular work is bad and so the bad idea drives out the good in
   work or toil, an example of human depravity surely.

   The Doxology is placed in the margin of the Revised Version. It is
   wanting in the oldest and best Greek manuscripts. The earliest forms
   vary very much, some shorter, some longer than the one in the
   Authorized Version. The use of a doxology arose when this prayer began
   to be used as a liturgy to be recited or to be chanted in public
   worship. It was not an original part of the Model Prayer as given by
   Jesus.

   Matt 6:14

   Trespasses (paraptomata). This is no part of the Model Prayer. The word
   "trespass" is literally "falling to one side," a lapse or deviation
   from truth or uprightness. The ancients sometimes used it of
   intentional falling or attack upon one's enemy, but "slip" or "fault"
   (Ga 6:1 ) is the common New Testament idea. Parabasis (Ro 5:14 ) is a
   positive violation, a transgression, conscious stepping aside or
   across.

   Matt 6:16

   Of a sad countenance (skuthropo). Only here and Lu 24:17 in the N.T. It
   is a compound of skuthros (sullen) and ops (countenance). These actors
   or hypocrites "put on a gloomy look" (Goodspeed) and, if necessary,
   even "disfigure their faces" (aphanizousin ta prosopa auton), that they
   may look like they are fasting. It is this pretence of piety that Jesus
   so sharply ridicules. There is a play on the Greek words aphanizous
   (disfigure) and phanosin (figure). They conceal their real looks that
   they may seem to be fasting, conscious and pretentious hypocrisy.

   Matt 6:18

   In secret (en to kruphaio). Here as in 6:4,6 the Textus Receptus adds
   en to phanero (openly), but it is not genuine. The word kruphaios is
   here alone in the New Testament, but occurs four times in the
   Septuagint.

   Matt 6:19

   Lay not up for yourselves treasures (me thesaurizete umin thesaurous).
   Do not have this habit (me and the present imperative). See on Mt 2:11
   for the word "treasure." Here there is a play on the word, "treasure
   not for yourselves treasures." Same play in verse 20 with the cognate
   accusative. In both verses umin is dative of personal interest and is
   not reflexive, but the ordinary personal pronoun. Wycliff has it: "Do
   not treasure to you treasures."

   Break through (diorussousin). Literally "dig through." Easy to do
   through the mud walls or sun-dried bricks. Today they can pierce steel
   safes that are no longer safe even if a foot thick. The Greeks called a
   burglar a "mud-digger" (toichoruchos).

   Matt 6:20

   Rust (brosis). Something that "eats" (bibrosko) or "gnaws" or
   "corrodes."

   Matt 6:22

   Single (aplous). Used of a marriage contract when the husband is to
   repay the dowry "pure and simple" (ten phernen aplen), if she is set
   free; but in case he does not do so promptly, he is to add interest
   also (Moulton and Milligan's Vocabulary, etc.). There are various other
   instances of such usage. Here and in Lu 11:34 the eye is called
   "single" in a moral sense. The word means "without folds" like a piece
   of cloth unfolded, simplex in Latin. Bruce considers this parable of
   the eye difficult. "The figure and the ethical meaning seem to be mixed
   up, moral attributes ascribed to the physical eye which with them still
   gives light to the body. This confusion may be due to the fact that the
   eye, besides being the organ of vision, is the seat of expression,
   revealing inward dispositions." The "evil" eye (poneros) may be
   diseased and is used of stinginess in the LXX and so aplous may refer
   to liberality as Hatch argues (Essays in Biblical Greek, p. 80). The
   passage may be elliptical with something to be supplied. If our eyes
   are healthy we see clearly and with a single focus (without
   astigmatism). If the eyes are diseased (bad, evil), they may even be
   cross-eyed or cock-eyed. We see double and confuse our vision. We keep
   one eye on the hoarded treasures of earth and roll the other proudly up
   to heaven. Seeing double is double-mindedness as is shown in verse 24.

   Matt 6:24

   No man can serve two masters (oudeis dunata dus kuriois douleuein).
   Many try it, but failure awaits them all. Men even try "to be slaves to
   God and mammon" (Theo douleuein ka mamona). Mammon is a Chaldee,
   Syriac, and Punic word like Plutus for the money-god (or devil). The
   slave of mammon will obey mammon while pretending to obey God. The
   United States has had a terrible revelation of the power of the
   money-god in public life in the Sinclair-Fall-Teapot-Air-Dome-Oil case.
   When the guide is blind and leads the blind, both fall into the ditch.
   The man who cannot tell road from ditch sees falsely as Ruskin shows in
   Modern Painters. He will hold to one (enos anthexeta). The word means
   to line up face to face (ant) with one man and so against the other.

   Matt 6:25

   Be not anxious for your life (me merimnate te psuche umon). This is as
   good a translation as the Authorized Version was poor; "Take no thought
   for your life." The old English word "thought" meant anxiety or worry
   as Shakespeare says:

   "The native hue of resolution Is sicklied o'er with the pale cast of
   thought."

   Vincent quotes Bacon (Henry VII): "Harris, an alderman of London, was
   put in trouble and died with thought and anguish." But words change
   with time and now this passage is actually quoted (Lightfoot) "as an
   objection to the moral teaching of the Sermon on the Mount, on the
   ground that it encouraged, nay, commanded, a reckless neglect of the
   future." We have narrowed the word to mere planning without any notion
   of anxiety which is in the Greek word. The verb merimnao is from meris,
   merizo, because care or anxiety distracts and divides. It occurs in
   Christ's rebuke to Martha for her excessive solicitude about something
   to eat (Lu 10:41 ). The notion of proper care and forethought appears
   in 1Co 7:32; 12:25; Php 2:20 . It is here the present imperative with
   the negative, a command not to have the habit of petulant worry about
   food and clothing, a source of anxiety to many housewives, a word for
   women especially as the command not to worship mammon may be called a
   word for men. The command can mean that they must stop such worry if
   already indulging in it. In verse 31 Jesus repeats the prohibition with
   the ingressive aorist subjunctive: "Do not become anxious," "Do not
   grow anxious." Here the direct question with the deliberative
   subjunctive occurs with each verb (phagomen, piomen, peribalometha).
   This deliberative subjunctive of the direct question is retained in the
   indirect question employed in verse 25. A different verb for clothing
   occurs, both in the indirect middle (peribalometha, fling round
   ourselves in 31, endusesthe, put on yourselves in 25).

   For your life (te psuche). "Here psuche stands for the life principle
   common to man and beast, which is embodied in the soma: the former
   needs food, the latter clothing" (McNeile). Psuche in the Synoptic
   Gospels occurs in three senses (McNeile): either the life principle in
   the body as here and which man may kill (Mr 3:4 ) or the seat of the
   thoughts and emotions on a par with kardia and dianoia (Mt 22:37 ) and
   pneuma (Lu 1:46 ; cf. Joh 12:27; 13:21 ) or something higher that makes
   up the real self (Mt 10:28; 16:26 ). In Mt 16:25 (Lu 9:25 ) psuche
   appears in two senses paradoxical use, saving life and losing it.

   Matt 6:27

   Unto his stature (ep ten elikian autou). The word elikian is used
   either of height (stature) or length of life (age). Either makes good
   sense here, though probably "stature" suits the context best. Certainly
   anxiety will not help either kind of growth, but rather hinder by
   auto-intoxication if nothing more. This is no plea for idleness, for
   even the birds are diligent and the flowers grow.

   Matt 6:28

   The lilies of the field (ta krina tou agrou). The word may include
   other wild flowers besides lilies, blossoms like anemones, poppies,
   gladioli, irises (McNeile).

   Matt 6:29

   Was not arrayed (oude periebaleto). Middle voice and so "did not clothe
   himself," "did not put around himself."

   Matt 6:30

   The grass of the field (ton chorton tou agrou). The common grass of the
   field. This heightens the comparison.

   Matt 6:33

   First his kingdom (proton ten basileian). This in answer to those who
   see in the Sermon on the Mount only ethical comments. Jesus in the
   Beatitudes drew the picture of the man with the new heart. Here he
   places the Kingdom of God and his righteousness before temporal
   blessings (food and clothing).

   Matt 6:34

   For the morrow (eis ten aurion). The last resort of the anxious soul
   when all other fears are allayed. The ghost of tomorrow stalks out with
   all its hobgoblins of doubt and distrust.
     __________________________________________________________________

Matthew 7

   Matt 7:1

   Judge not (me krinete). The habit of censoriousness, sharp, unjust
   criticism. Our word critic is from this very word. It means to
   separate, distinguish, discriminate. That is necessary, but pre-judice
   (prejudgment) is unfair, captious criticism.

   Matt 7:3

   The mote (to karphos). Not dust, but a piece of dried wood or chaff,
   splinter (Weymouth, Moffatt), speck (Goodspeed), a very small particle
   that may irritate.

   The beam (ten dokon). A log on which planks in the house rest (so
   papyri), joist, rafter, plank (Moffatt), pole sticking out grotesquely.
   Probably a current proverb quoted by Jesus like our people in glass
   houses throwing stones. Tholuck quotes an Arabic proverb: "How seest
   thou the splinter in thy brother's eye, and seest not the cross-beam in
   thine eye?"

   Matt 7:5

   Shalt thou see clearly (diablepseis). Only here and Lu 6:42 and Mr 8:25
   in the New Testament. Look through, penetrate in contrast to blepeis,
   to gaze at, in verse 3. Get the log out of your eye and you will see
   clearly how to help the brother get the splinter out (ekbalein) of his
   eye.

   Matt 7:6

   That which is holy unto the dogs (to agion tois kusin). It is not clear
   to what "the holy" refers, to ear-rings or to amulets, but that would
   not appeal to dogs. Trench (Sermon on the Mount, p. 136) says that the
   reference is to meat offered in sacrifice that must not be flung to
   dogs: "It is not that the dogs would not eat it, for it would be
   welcome to them; but that it would be a profanation to give it to them,
   thus to make it a skubalon, Ex 22:31 ." The yelping dogs would jump at
   it. Dogs are kin to wolves and infest the streets of oriental cities.

   Your pearls before the swine (tous margaritas umon emprosthen ton
   choiron). The word pearl we have in the name Margarita (Margaret).
   Pearls look a bit like peas or acorns and would deceive the hogs until
   they discovered the deception. The wild boars haunt the Jordan Valley
   still and are not far removed from bears as they trample with their
   feet and rend with their tusks those who have angered them.

   Matt 7:9

   Loaf--stone (arton--lithon). Some stones look like loaves of bread. So
   the devil suggested that Jesus make loaves out of stones (Mt 4:3 ).

   Matt 7:10

   Fish--serpent (ichthun--ophin). Fish, common article of food, and
   water-snakes could easily be substituted. Anacoluthon in this sentence
   in the Greek.

   Matt 7:11

   How much more (poso mallon). Jesus is fond of the a fortiori argument.

   Matt 7:12

   That men should do unto you (ina poiosin umin o anthropo). Luke (Lu
   6:31 ) puts the Golden Rule parallel with Mt 5:42 . The negative form
   is in Tobit 4:15. It was used by Hillel, Philo, Isocrates, Confucius.
   "The Golden Rule is the distilled essence of that 'fulfilment' ( 5:17)
   which is taught in the sermon" (McNeile). Jesus puts it in positive
   form.

   Matt 7:13

   By the narrow gate (dia tes stenes pules). The Authorized Version "at
   the strait gate" misled those who did not distinguish between "strait"
   and "straight." The figure of the Two Ways had a wide circulation in
   Jewish and Christian writings (cf. De 30:19; Jer 21:8; Ps 1 ). See the
   Didache i-vi; Barnabas xviii-xx. "The narrow gate" is repeated in verse
   14 and

   straitened the way (tethlimmene e odos) added. The way is "compressed,"
   narrowed as in a defile between high rocks, a tight place like
   stenochoria in Ro 8:35 . "The way that leads to life involves straits
   and afflictions" (McNeile). Vincent quotes the Pinax or Tablet of
   Cebes, a contemporary of Socrates: "Seest thou not, then, a little
   door, and a way before the door, which is not much crowded, but very
   few travel it? This is the way that leadeth unto true culture." "The
   broad way" (euruchoros) is in every city, town, village, with the
   glaring white lights that lure to destruction.

   Matt 7:15

   False prophets (ton pseudopropheton). There were false prophets in the
   time of the Old Testament prophets. Jesus will predict "false Messiahs
   and false prophets" (Mt 24:24 ) who will lead many astray. They came in
   due time posing as angels of light like Satan, Judaizers (2Co 11:13f.
   .) and Gnostics (1Jo 4:1; 1Ti 4:1 ). Already false prophets were on
   hand when Jesus spoke on this occasion (cf. Ac 13:6; 2 Peter 2:1 ). In
   outward appearance they look like sheep in the sheep's clothing which
   they wear, but within they are "ravening wolves" (luko arpages), greedy
   for power, gain, self. It is a tragedy that such men and women reappear
   through the ages and always find victims. Wolves are more dangerous
   than dogs and hogs.

   Matt 7:16

   By their fruits ye shall know them (apo ton karpon auton epignosesthe).
   From their fruits you will recognize them." The verb "know " (ginosko)
   has ep added, fully know. The illustrations from the trees and vines
   have many parallels in ancient writers.

   Matt 7:20

   See on Mt 7:16 .

   Matt 7:21

   Not--but (ou--all'). Sharp contrast between the mere talker and the
   doer of God's will.

   Matt 7:22

   Did we not prophesy in thy name? (ou to so onomat epropheteusamen;).
   The use of ou in the question expects the affirmative answer. They
   claim to have prophesied (preached) in Christ's name and to have done
   many miracles. But Jesus will tear off the sheepskin and lay bare the
   ravening wolf. "I never knew you" (oudepote egnon umas). "I was never
   acquainted with you" (experimental knowledge). Success, as the world
   counts it, is not a criterion of one's knowledge of Christ and relation
   to him. "I will profess unto them" (omologeso autois), the very word
   used of profession of Christ before men (Mt 10:32 ). This word Jesus
   will use for public and open announcement of their doom.

   Matt 7:24

   And doeth them (ka poie autous). That is the point in the parable of
   the wise builder, "who digged and went deep, and laid a foundation upon
   the rock" (Lu 6:48 ).

   Matt 7:25

   Was founded (tethemelioto). Past perfect indicative passive state of
   completion in the past. It had been built upon the rock and it stood.
   No augment.

   Matt 7:26

   And doeth them not (ka me poion autous). The foolish builder put his
   house on the sands that could not hold in the storm. One is reminded of
   the words of Jesus at the beginning of the Sermon in 5:19 about the one
   "who does and teaches." Hearing sermons is a dangerous business if one
   does not put them into practice.

   Matt 7:28

   The multitudes were astonished (exeplessonto o ochlo). They listened
   spell-bound to the end and were left amazed. Note the imperfect tense,
   a buzz of astonishment. The verb means literally "were struck out of
   themselves."

   Matt 7:29

   And not as their scribes (ka ouch os o grammateis auton). They had
   heard many sermons before from the regular rabbis in the synagogues. We
   have specimens of these discourses preserved in the Mishna and Gemara,
   the Jewish Talmud when both were completed, the driest, dullest
   collection of disjounted comments upon every conceivable problem in the
   history of mankind. The scribes quoted the rabbis before them and were
   afraid to express an idea without bolstering it up by some predecessor.
   Jesus spoke with the authority of truth, the reality and freshness of
   the morning light, and the power of God's Spirit. This sermon which
   made such a profound impression ended with the tragedy of the fall of
   the house on the sand like the crash of a giant oak in the forest.
   There was no smoothing over the outcome.
     __________________________________________________________________

Matthew 8

   Matt 8:2

   If thou wilt (ean theleis). The leper knew that Jesus had the power to
   heal him. His doubt was about his willingness. "Men more easily believe
   in miraculous power than in miraculous love" (Bruce). This is a
   condition of the third class (undetermined, but with prospect of being
   determined), a hopeful doubt at any rate. Jesus accepted his challenge
   by "I will." The command to "tell no one" was to suppress excitement
   and prevent hostility.

   Matt 8:5

   Unto him (auto). Dative in spite of the genitive absolute eiselthontos
   autou as in verse 1, a not infrequent Greek idiom, especially in the
   koine.

   Matt 8:6

   Grievously tormented (deinos basanizomenos). Participle present passive
   from root basanos (see on Mt 4:24 ). The boy (pais), slave (doulos, Lu
   7:2 ), was a bedridden (bebleta, perfect passive indicative of ballo)
   paralytic.

   Matt 8:7

   I will come and heal him (ego elthon therapeuso auton). Future
   indicative, not deliberative subjunctive in question (McNeile). The
   word here for heal (therapeuso) means first to serve, give medical
   attention, then cure, restore to health. The centurion uses the more
   definite word for healing (iatheseta 8:8) as Matthew does in 8:13
   (iathe). Luke (Lu 9:11 ), like a physician, says that Jesus healed
   (iato) those in need of treatment (therapeias), but the distinction is
   not always observed. In Ac 28:8 Luke uses iasato of the miraculous
   healings in Malta by Paul while he employs etherapeuonto (Ac 28:9 )
   apparently of the practice of Luke the physician (so W. M. Ramsay).
   Matthew represents the centurion himself as speaking to Jesus while
   Luke has it that two committees from the centurion brought the
   messages, apparently a more detailed narrative. What one does through
   others he does himself as Pilate "scourged Jesus" (had him scourged).

   Matt 8:9

   For I also am a man under authority (ka gar ego anthropos upo
   exousian). "Also" is in the text, though the ka here may mean "even,"
   even I in my subordinate position have soldiers under me. As a military
   man he had learned obedience to his superiors and so expected obedience
   to his commands, instant obedience (aorist imperatives and aoristic
   present indicatives). Hence his faith in Christ's power over the
   illness of the boy even without coming. Jesus had only to speak with a
   word ( 8:8), say the word, and it would be done.

   Matt 8:10

   So great faith (tosauten pistin). In a Roman centurion and greater than
   in any of the Jews. In like manner Jesus marvelled at the great faith
   of the Canaanitish woman (Mt 15:28 ).

   Matt 8:11

   Sit down (anaklithesonta). Recline at table on couches as Jews and
   Romans did. Hence Leonardo da Vinci's famous picture of the Last Supper
   is an anachronism with all seated at table in modern style.

   Matt 8:12

   The sons of the kingdom (o uio tes basileias). A favourite Hebrew idiom
   like "son of hell" (Mt 23:15 ), "sons of this age" (Lu 16:8 ). The Jews
   felt that they had a natural right to the privileges of the kingdom
   because of descent from Abraham (Mt 3:9 ). But mere natural birth did
   not bring spiritual sonship as the Baptist had taught before Jesus did.

   Into the outer darkness (eis to skotos to exoteron). Comparative
   adjective like our "further out," the darkness outside the limits of
   the lighted palace, one of the figures for hell or punishment (Mt
   23:13; 25:30 ). The repeated article makes it bolder and more
   impressive, "the darkness the outside," there where the wailing and
   gnashing of teeth is heard in the thick blackness of night.

   Matt 8:14

   Lying sick of a fever (biblemenen ka puressousan). Two participles,
   bedridden (perfect passive of ballo) and burning with fever (present
   active). How long the fever had had her we have no means of knowing,
   possibly a sudden and severe attack (Mr 1:30 ), as they tell Jesus
   about her on reaching the house of Peter. We are not told what kind of
   fever it was. Fever itself was considered a disease. "Fever" is from
   German feuer (fire) like the Greek pur.

   Matt 8:15

   Touched her hand (epsato tes cheiros autes). In loving sympathy as the
   Great Physician and like any good doctor today.

   Ministered (diekone). "Began to minister" (conative imperfect) at once
   to Jesus at table in gratitude and love.

   Matt 8:16

   When even was come (opsias genomenes). Genitive absolute. A beautiful
   sunset scene at the close of the Sabbath day (Mr 1:21 ). Then the
   crowds came as Jesus stood in the door of Peter's house (Mr 1:33; Mt
   8:14 ) as all the city gathered there with the sick, "all those who had
   it bad" (see on Mt 4:24 ) and he healed them "with a word" (logo). It
   was a never to be forgotten memory for those who saw it.

   Matt 8:17

   Himself took our infirmities and bare our diseases (autos tas
   astheneias elaben ka tas nosous ebastasen). A quotation from Isa 53:4 .
   It is not clear in what sense Matthew applies the words in Isaiah
   whether in the precise sense of the Hebrew or in an independent manner.
   Moffatt translates it: "He took away our sicknesses, and bore the
   burden of our diseases." Goodspeed puts it: "He took our sickness and
   carried away our diseases." Deissmann (Bible Studies, pp. 102f.) thinks
   that Matthew has made a free interpretation of the Hebrew, has
   discarded the translation of the Septuagint, and has transposed the two
   Hebrew verbs so that Matthew means: "He took upon himself our pains,
   and bore our diseases." Plummer holds that "It is impossible, and also
   unnecessary, to understand what the Evangelist understood by 'took '
   (elaben) and 'bare' (ebastasen). It at least must mean that Christ
   removed their sufferings from the sufferers. He can hardly have meant
   that the diseases were transferred to Christ." Bastazo occurs freely in
   the papyri with the sense of lift, carry, endure, carry away (the
   commonest meaning, Moulton and Milligan, Vocabulary), pilfer. In Mt
   3:11 we have the common vernacular use to take off sandals. The Attic
   Greek did not use it in the sense of carrying off. "This passage is the
   cornerstone of the faith-cure theory, which claims that the atonement
   of Christ includes provision for bodily no less than for spiritual
   healing, and therefore insists on translating 'took away'" (Vincent).
   We have seen that the word bastazo will possibly allow that meaning,
   but I agree with McNeile: "The passage, as Mt. employs it, has no
   bearing on the doctrine of the atonement." But Jesus does show his
   sympathy with us. "Christ's sympathy with the sufferers was so intense
   that he really felt their weaknesses and pains." In our burdens Jesus
   steps under the load with us and helps us to carry on.

   Matt 8:19

   A scribe (eis grammateus). One (eis)="a," indefinite article. Already a
   disciple as shown by "another of the disciples" (eteros ton matheton)
   in 8:21. He calls Jesus "Teacher" (didaskale), but he seems to be a
   "bumptious" brother full of self-confidence and self-complacency. "Even
   one of that most unimpressionable class, in spirit and tendency utterly
   opposed to the ways of Jesus" (Bruce). Yet Jesus deals gently with him.

   Matt 8:20

   Holes (pholeous). A lurking hole, burrow.

   Nests (kataskenoseis). "Roosts, i.e. leafy, skena for settling at night
   (tabernacula, habitacula), not nests" (McNeile). In the Septuagint it
   is used of God tabernacling in the Sanctuary. The verb (kataskenoo) is
   there used of birds (Ps 103:12 ).

   The Son of man (tho uios tou anthropou). This remarkable expression,
   applied to himself by Jesus so often, appears here for the first time.
   There is a considerable modern literature devoted to it. "It means much
   for the Speaker, who has chosen it deliberately, in connection with
   private reflections, at whose nature we can only guess, by study of the
   many occasions on which the name is used" (Bruce). Often it means the
   Representative Man. It may sometimes stand for the Aramaic barnasha,
   the man, but in most instances that idea will not suit. Jesus uses it
   as a concealed Messianic title. It is possible that this scribe would
   not understand the phrase at all. Bruce thinks that here Jesus means
   "the unprivileged Man," worse off than the foxes and the birds. Jesus
   spoke Greek as well as Aramaic. It is inconceivable that the Gospels
   should never call Jesus "the Son of man" and always credit it to him as
   his own words if he did not so term himself, about eighty times in all,
   thirty-three in Matthew. Jesus in his early ministry, except at the
   very start in Joh 4 , abstains from calling himself Messiah. This term
   suited his purpose exactly to get the people used to his special claim
   as Messiah when he is ready to make it openly.

   Matt 8:21

   And bury my father (ka thapsa ton patera mou). The first man was an
   enthusiast. This one is overcautious. It is by no means certain that
   the father was dead. Tobit urged his son Tobias to be sure to bury him:
   "Son, when I am dead, bury me" (Tobit 4:3). The probability is that
   this disciple means that, after his father is dead and buried, he will
   then be free to follow Jesus. "At the present day, an Oriental, with
   his father sitting by his side, has been known to say respecting his
   future projects: 'But I must first bury my father!'" (Plummer). Jesus
   wanted first things first. But even if his father was not actually
   dead, service to Christ comes first.

   Matt 8:22

   Leave the dead to bury their own dead (aphes tous nekrous thapsa tous
   eauton nekrous). The spiritually dead are always on hand to bury the
   physically dead, if one's real duty is with Jesus. Chrysostom says
   that, while it is a good deed to bury the dead, it is a better one to
   preach Christ.

   Matt 8:24

   But he was asleep (autos de ekatheuden). Imperfect, was sleeping.
   Picturesque scene. The Sea of Galilee is 680 feet below the
   Mediterranean Sea. These sudden squalls come down from the summit of
   Hermon with terrific force (seismos megas) like an earthquake. Mark (Mr
   4:37 ) and Luke (Lu 8:23 ) term it a whirlwind (lailaps) in furious
   gusts.

   Matt 8:25

   Save, Lord; we perish (Kurie, soson, apollumetha). More exactly, "Lord,
   save us at once (aorist), we are perishing (present linear)."

   Matt 8:27

   Even the winds and the sea obey him (Ka o anemo ka e thalassa auto
   upakouousin). A nature miracle. Even a sudden drop in the wind would
   not at once calm the sea. "J. Weiss explains that by 'an astonishing
   coincidence' the storm happened to lull at the moment that Jesus
   spoke!" (McNeile). Some minds are easily satisfied by their own
   stupidities.

   Matt 8:28

   The country of the Gadarenes (ten choran ton Gadarenon). This is the
   correct text in Matthew while in Mr 5:1 and Lu 8:26 it is "the country
   of the Gerasenes." Dr. Thomson discovered by the lake the ruins of
   Khersa (Gerasa). This village is in the district of the city of Gadara
   some miles southeastward so that it can be called after Gerasa or
   Gadara. So Matthew speaks of "two demoniacs" while Mark and Luke
   mention only one, the leading one. " The tombs " (ton mnemeion) were
   chambers cut into the mountain side common enough in Palestine then and
   now. On the eastern side of the lake the precipitous cliffs are of
   limestone formation and full of caves. It is one of the proofs that one
   is a maniac that he haunts the tombs. People shunned the region as
   dangerous because of the madmen.

   Matt 8:29

   Thou Son of God (uie tou theou). The recognition of Jesus by the demons
   is surprising. The whole subject of demonology is difficult. Some hold
   that it is merely the ancient way of describing disease. But that does
   not explain the situation here. Jesus is represented as treating the
   demons as real existences separate from the human personality.
   Missionaries in China today claim that they have seen demons cast out.
   The devil knew Jesus clearly and it is not strange that Jesus was
   recognized by the devil's agents. They know that there is nothing in
   common between them and the Son of God (emin ka so, ethical dative) and
   they fear torment "before the time" (pro kairou). Usually ta daimonia
   is the word in the New Testament for demons, but in 8:31 we have o
   daimones (the only example in the N.T.). Daimonion is a diminutive of
   daimon. In Homer daimon is used synonymously with theos and thea.
   Hesiod employed daimon of men of the golden age as tutelary deities.
   Homer has the adjective daimonios usually in an evil sense. Empedocles
   considered the demons both bad and good. They were thus used to relieve
   the gods and goddesses of much rascality. Grote (History of Greece)
   notes that the Christians were thus by pagan usage justified in calling
   idolatry the worship of demons. See 1Co 10:20f.; 1Ti 4:1; Re 9:20;
   16:13f . In the Gospels demons are the same as unclean spirits (Mr
   5:12,15; 3:22,30; Lu 4:33 ). The demons are disturbers (Vincent) of the
   whole life of man (Mr 5:2f.; 7:25; Mt 12:45; Lu 13:11,16 ).

   Matt 8:32

   Rushed down the steep (ormesen kata tou kremnou). Down from the cliff
   (ablative case) into the sea. Constative aorist tense. The influence of
   mind on matter is now understood better than formerly, but we have the
   mastery of the mind of the Master on the minds of the maniacs, the
   power of Christ over the demons, over the herd of hogs. Difficulties in
   plenty exist for those who see only folk-lore and legend, but plain
   enough if we take Jesus to be really Lord and Saviour. The incidental
   destruction of the hogs need not trouble us when we are so familiar
   with nature's tragedies which we cannot comprehend.

   Matt 8:34

   That he would depart (opos metabe). The whole city was excited over the
   destruction of the hogs and begged Jesus to leave, forgetful of the
   healing of the demoniacs in their concern over the loss of property.
   They cared more for hogs than for human souls, as often happens today.
     __________________________________________________________________

Matthew 9

   Matt 9:1

   His own city (ten idian polin). Capernaum (Mr 2:1; Mt 4:13 ).

   Matt 9:2

   They brought (prosepheron). Imperfect, "were bringing," graphic picture
   made very vivid by the details in Mr 2:1-4 and Lu 5:17 . " Lying on a
   bed " (stretched on a couch), perfect passive participle, a little bed
   or couch (klinidion) in Lu 5:19 , "a pallet" (krabatos) in Mr 2:4,9,11
   .

   Thy sins are forgiven (aphienta). Present passive indicative (aoristic
   present). Luke (Lu 5:21 ) has apheonta, Doric and Ionic perfect passive
   indicative for the Attic apheinta, one of the dialectical forms
   appearing in the Koine.

   Matt 9:3

   This man blasphemeth (outos blaspheme). See the sneer in "this fellow."
   "The prophet always is a scandalous, irreverent blasphemer from the
   conventional point of view" (Bruce).

   Matt 9:6

   That ye may know (ina eidete). Jesus accepts the challenge in the
   thoughts of the scribes and performs the miracle of healing the
   paralytic, who so far only had his sins forgiven, to prove his
   Messianic power on earth to forgive sins even as God does. The word
   exousia may mean either power or authority. He had both as a matter of
   fact. Note same word in 9:8.

   Then saith he to the sick of the palsy (tote lege to paralutiko). These
   words of course, were not spoken by Jesus. Curiously enough Matthew
   interjects them right in the midst of the sayings of Jesus in reply to
   the scorn of the scribes. Still more remarkable is the fact that Mark
   (Mr 2:10 ) has precisely the same words in the same place save that
   Matthew has added tote, of which he is fond, to what Mark already had.
   Mark, as we know, largely reports Peter's words and sees with Peter's
   eyes. Luke has the same idea in the same place without the vivid
   historical present lege (eipen to paralelumenoi) with the participle in
   place of the adjective. This is one of the many proofs that both
   Matthew and Luke made use of Mark's Gospel each in his own way.

   Take up thy bed (aron sou ten klinen). Pack up at once (aorist active
   imperative) the rolled-up pallet.

   Matt 9:9

   At the place of toll (ep to telonion). The tax-office or custom-house
   of Capernaum placed here to collect taxes from the boats going across
   the lake outside of Herod's territory or from people going from
   Damascus to the coast, a regular caravan route. " Called Matthew "
   (Maththaion legomenon) and in 10:3 Matthew the publican is named as one
   of the Twelve Apostles. Mark (Mr 2:14 ) and Luke (Lu 5:27 ) call this
   man Levi. He had two names as was common, Matthew Levi. The publicans
   (telona) get their name in English from the Latin publicanus (a man who
   did public duty), not a very accurate designation. They were detested
   because they practised graft. Even Gabinius the proconsul of Syria was
   accused by Cicero of relieving Syrians and Jews of legitimate taxes for
   graft. He ordered some of the tax-officers removed. Already Jesus had
   spoken of the publican ( 5:46) in a way that shows the public disfavour
   in which they were held.

   Matt 9:10

   Publicans and sinners (telona ka amartolo). Often coupled together in
   common scorn and in contrast with the righteous (dikaio in 9:13). It
   was a strange medley at Levi's feast (Jesus and the four fisher
   disciples, Nathanael and Philip; Matthew Levi and his former
   companions, publicans and sinners; Pharisees with their scribes or
   students as on-lookers; disciples of John the Baptist who were fasting
   at the very time that Jesus was feasting and with such a group). The
   Pharisees criticize sharply "your teacher" for such a social breach of
   "reclining" together with publicans at Levi's feast.

   Matt 9:12

   But they that are sick (alla o kakos echontes). Probably a current
   proverb about the physician. As a physician of body and soul Jesus was
   bound to come in close touch with the social outcasts.

   Matt 9:13

   But go ye and learn (poreuthentes de mathete). With biting sarcasm
   Jesus bids these preachers to learn the meaning of Ho 6:6 . It is
   repeated in Mt 12:7 . Ingressive aorist imperative (mathete).

   Matt 9:14

   The disciples of John (o matheta Ioanou). One is surprised to find
   disciples of the Baptist in the role of critics of Christ along with
   the Pharisees. But John was languishing in prison and they perhaps were
   blaming Jesus for doing nothing about it. At any rate John would not
   have gone to Levi's feast on one of the Jewish fast-days. "The strict
   asceticism of the Baptist ( 11:18) and of the Pharisaic rabbis (Lu
   18:12 ) was imitated by their disciples" (McNeile).

   Matt 9:15

   The sons of the bride-chamber (o uio tou numphonos). It is a late
   Hebrew idiom for the wedding guests, "the friends of the bridegroom and
   all the sons of the bride-chamber" (Tos. Berak. ii. 10). Cf. Joh 2:29 .

   Matt 9:16

   Undressed cloth (rakous agnaphou). An unfulled, raw piece of woollen
   cloth that will shrink when wet and tear a bigger hole than ever.

   A worse rent (cheiron schisma). Our word "schism." The " patch "
   (pleroma, filling up) thus does more harm than good.

   Matt 9:17

   Old wineskins (askous palaious). Not glass " bottles " but wineskins
   used as bottles as is true in Palestine yet, goatskins with the rough
   part inside. "Our word bottle originally carried the true meaning,
   being a bottle of leather. In Spanish bota means a leather bottle, a
   boot, and a butt. In Spain wine is still brought to market in pig-skins
   " (Vincent). The new wine will ferment and crack the dried-up old
   skins.

   The wine is spilled (ekcheita), poured out.

   Matt 9:18

   Is even now dead (art eteleutesen). Aorist tense with art and so
   better, "just now died," "just dead" (Moffatt). Mark (Mr 5:23 ) has it
   "at the point of death," Luke (Lu 8:42 ) "lay a dying." It is not
   always easy even for physicians to tell when actual death has come.
   Jesus in 9:24 pointedly said, "The damsel is not dead, but sleepeth,"
   meaning that she did not die to stay dead.

   Matt 9:20

   The border of his garment (tou kraspedou tou imatiou). The hem or
   fringe of a garment, a tassel or tuft hanging from the edge of the
   outer garment according to Nu 15:38 . It was made of twisted wool.
   Jesus wore the dress of other people with these fringes at the four
   corners of the outer garment. The Jews actually counted the words
   Jehovah One from the numbers of the twisted white threads, a refinement
   that Jesus had no concern for. This poor woman had an element of
   superstition in her faith as many people have, but Jesus honours her
   faith and cures her.

   Matt 9:23

   The flute-players (tous auletas). The girl was just dead, but already a
   crowd "making a tumult" (thoruboumenon) with wild wailing and screaming
   had gathered in the outer court, "brought together by various motives,
   sympathy, money, desire to share in the meat and drink going at such a
   time" (Bruce). Besides the several flute-players (voluntary or hired)
   there were probably "some hired mourning women (Jer 9:17 ) praeficae,
   whose duty it was to sing naenia in praise of the dead" (Bruce). These
   when put out by Jesus, "laughed him to scorn" (kategelon), in a sort of
   loud and repeated (imperfect) guffaw of scorn. Jesus overcame all this
   repellent environment.

   Matt 9:27

   As Jesus passed by (paragont Iesou). Associative instrumental case with
   ekolouthesan. It was the supreme opportunity of these two blind men.
   Note two demoniacs in Mt 8:28 and two blind men in Mt 20:30 . See the
   same word paragon used of Jesus in 9:9.

   Matt 9:29

   Touched their eyes (epsato ton ophthalmon). The men had faith ( 9:28)
   and Jesus rewards their faith and yet he touched their eyes as he
   sometimes did with kindly sympathy.

   Matt 9:30

   Were opened (eneoichthesan). Triple augment (on oi=oi, e and then on
   preposition an = en).

   Strictly charged them (enebrimethe autois). A difficult word, compound
   of en and brimaoma (to be moved with anger). It is used of horses
   snorting (Aeschylus, Theb. 461), of men fretting or being angry (Da
   11:30 ). Allen notes that it occurs twice in Mark (Mr 1:43; 14:5 ) when
   Matthew omits it. It is found only here in Matthew. John has it twice
   in a different sense (Joh 11:33 with en eauto). Here and in Mr 1:32 it
   has the notion of commanding sternly, a sense unknown to ancient
   writers. Most manuscripts have the middle enebrimesato, but Aleph and B
   have the passive enebrimethe which Westcott and Hort accept, but
   without the passive sense (cf. apekrithe). "The word describes rather a
   rush of deep feeling which in the synoptic passages showed itself in a
   vehement injunctive and in Joh 11:33 in look and manner" (McNeile).
   Bruce translates Euthymius Zigabenus on Mr 1:32 : "Looked severely,
   contracting His eyebrows, and shaking His head at them as they are wont
   to do who wish to make sure that secrets will be kept." "See to it, let
   no one know it" (orate, medeis ginosketo). Note elliptical change of
   persons and number in the two imperatives.

   Matt 9:32

   A dumb man (kophon). Literally blunted in tongue as here and so dumb,
   in ear as in Mt 11:5 and so deaf. Homer used it of a blunted dart
   (Iliad xi. 390). Others applied it to mental dulness.

   Matt 9:34

   By the prince of the devils (en to archont ton daimonion). Demons, not
   devils. The codex Bezae omits this verse, but it is probably genuine.
   The Pharisees are becoming desperate and, unable to deny the reality of
   the miracles, they seek to discredit them by trying to connect Jesus
   with the devil himself, the prince of the demons. They will renew this
   charge later (Mt 12:24 ) when Jesus will refute it with biting sarcasm.

   Matt 9:35

   And Jesus went about (ka periegen o Iesous). Imperfect tense
   descriptive of this third tour of all Galilee.

   Matt 9:36

   Were distressed and scattered (esan eskulmeno ka erimmeno).
   Periphrastic past perfect indicative passive. A sad and pitiful state
   the crowds were in. Rent or mangled as if by wild beasts. Skullo occurs
   in the papyri in sense of plunder, concern, vexation. "Used here of the
   common people, it describes their religious condition. They were
   harassed, importuned, bewildered by those who should have taught them;
   hindered from entering into the kingdom of heaven ( 23:13), laden with
   the burdens which the Pharisees laid upon them ( 23:3). Erimmeno
   denotes men cast down and prostrate on the ground, whether from
   drunkenness, Polyb. v. 48.2, or from mortal wounds" (Allen): This
   perfect passive participle from ripto, to throw down. The masses were
   in a state of mental dejection. No wonder that Jesus was moved with
   compassion (esplanchnisthe).

   Matt 9:38

   That he send forth labourers (opos ekbale ergatas). Jesus turns from
   the figure of the shepherdless sheep to the harvest field ripe and
   ready for the reapers. The verb ekballo really means to drive out, to
   push out, to draw out with violence or without. Prayer is the remedy
   offered by Jesus in this crisis for a larger ministerial supply. How
   seldom do we hear prayers for more preachers. Sometimes God literally
   has to push or force a man into the ministry who resists his known
   duty.
     __________________________________________________________________

Matthew 10

   Matt 10:1

   His twelve disciples (tous dodeka mathetas autou). First mention of the
   group of "learners" by Matthew and assumed as already in existence
   (note the article) as they were (Mr 3:14 ). They were chosen before the
   Sermon on the Mount was delivered, but Matthew did not mention it in
   connection with that sermon.

   Gave them authority (edoken autois exousian). "Power" (Moffatt,
   Goodspeed). One may be surprised that here only the healing work is
   mentioned, though Luke (Lu 9:2 ) has it "to preach the kingdom of God,
   and to heal the sick." And Matthew says (Mt 10:7 ), "And as ye go,
   preach." Hence it is not fair to say that Matthew knows only the charge
   to heal the sick, important as that is. The physical distress was
   great, but the spiritual even greater. Power is more likely the idea of
   exousia here. This healing ministry attracted attention and did a vast
   deal of good. Today we have hospitals and skilled physicians and
   nurses, but we should not deny the power of God to bless all these
   agencies and to cure disease as he wills. Jesus is still the master of
   soul and body. But intelligent faith does not justify us in abstaining
   from the help of the physician who must not be confounded with the
   quack and the charlatan.

   Matt 10:2

   The names of the twelve apostles (ton dodeka apostolon ta onomata).
   This is the official name (missionaries) used here by Matthew for the
   first time. The names are given here, but Matthew does not say that
   they were chosen at this time. Mark (Mr 3:13-19 ) and Luke (Lu 6:12-16
   ) state that Jesus "chose" them, "appointed" them after a night of
   prayer in the mountain and came down with them and then delivered the
   Sermon (Lu 6:17 ). Simon heads the list (protos) in all four lists
   including Ac 1:13f . He came to be first and foremost at the great
   Pentecost (Ac 2 and Ac 3 ). The apostles disputed a number of times as
   to which was greatest. Judas Iscariot comes last each time save that he
   is absent in Acts, being already dead. Matthew calls him the betrayer
   (o paradidous). Iscariot is usually explained as "man of Kerioth" down
   near Edom (Jos 15:25 ). Philip comes fifth and James the son of
   Alphaeus the ninth. Bartholomew is the name for Nathanael. Thaddaeus is
   Judas the brother of James. Simon Zelotes is also called Simon the
   Canaanean (Zealous, Hebrew word). This is apparently their first
   preaching and healing tour without Jesus. He sends them forth by twos
   (Mr 6:7 ). Matthew names them in pairs, probably as they were sent out.

   Matt 10:5

   These twelve Jesus sent forth (toutous tous dodeka apesteilen o
   Iesous). The word "sent forth" (apesteilen) is the same root as
   "apostles." The same word reappears in 10:16.

   Way of the Gentiles (odon ethnon). Objective genitive, way leading to
   the Gentiles. This prohibition against going among the Gentiles and the
   Samaritans was for this special tour. They were to give the Jews the
   first opportunity and not to prejudice the cause at this stage. Later
   Jesus will order them to go and disciple all the Gentiles (Mt 28:19 ).

   Matt 10:6

   The lost sheep (ta probata ta apololota). The sheep, the lost ones.
   Mentioned here first by Matthew. Jesus uses it not in blame, but in
   pity (Bruce). Bengel notes that Jesus says "lost" more frequently than
   "led astray." "If the Jewish nation could be brought to repentance the
   new age would dawn" (McNeile).

   Matt 10:7

   As ye go, preach (poreuomeno kerussete). Present participle and present
   imperative. They were itinerant preachers on a "preaching tour,"
   heralds (kerukes) proclaiming good news. The summary message is the
   same as that of the Baptist ( 3:2) that first startled the country,
   "the kingdom of heaven has drawn nigh." He echoed it up and down the
   Jordan Valley. They are to shake Galilee with it as Jesus had done (
   4:17). That same amazing message is needed today. But "the apprentice
   apostles" (Bruce) could tell not a little about the King of the Kingdom
   who was with them.

   Matt 10:9

   Get you no gold (me ktesesthe). It is not, "Do not possess" or "own,"
   but "do not acquire" or "procure" for yourselves, indirect middle
   aorist subjunctive. Gold, silver, brass (copper) in a descending scale
   (nor even bronze).

   In your purses (eis tas zonas umon). In your girdles or belts used for
   carrying money.

   Matt 10:10

   No wallet (me peran). Better than "scrip." It can be either a
   travelling or bread bag. Deissmann (Light from the Ancient East, pp.
   108f.) shows that it can mean the beggar's collecting bag as in an
   inscription on a monument at Kefr Hanar in Syria: "While Christianity
   was still young the beggar priest was making his rounds in the land of
   Syria on behalf of the national goddess." Deissmann also quotes a pun
   in the Didaskalia=Const. Apost. 3, 6 about some itinerant widows who
   said that they were not so much chera (spouseless) as pera (pouchless).
   He cites also Shakespeare, Troilus and Cressida III. iii. 145: "Time
   hath, my lord, a wallet at his back, wherein he puts alms for
   oblivion."

   For the labourer is worthy of his food (axios gar o ergates tes trophes
   autou). The sermon is worth the dinner, in other words. Luke in the
   charge to the seventy (Lu 10:7 ) has the same words with misthou
   (reward) instead of trophes (food). In 1Ti 5:18 Paul quotes Luke's form
   as scripture (e graphe) or as a well-known saying if confined to the
   first quotation. The word for workman here (ergates) is that used by
   Jesus in the prayer for labourers (Mt 9:38 ). The well-known Didachˆ or
   Teaching of the Twelve (xiii) shows that in the second century there
   was still a felt need for care on the subject of receiving pay for
   preaching. The travelling sophists added also to the embarrassment of
   the situation. The wisdom of these restrictions was justified in
   Galilee at this time. Mark (Mr 6:6-13 ) and Luke (Lu 9:1-6 ) vary
   slightly from Matthew in some of the details of the instructions of
   Jesus.

   Matt 10:13

   If the house be worthy (ean e e oikia axia). Third class condition.
   What makes a house worthy? "It would naturally be readiness to receive
   the preachers and their message" (McNeile). Hospitality is one of the
   noblest graces and preachers receive their share of it. The apostles
   are not to be burdensome as guests.

   Matt 10:14

   Shake off the dust (ektinaxate ton koniorton). Shake out, a rather
   violent gesture of disfavour. The Jews had violent prejudices against
   the smallest particles of Gentile dust, not as a purveyor of disease of
   which they did not know, but because it was regarded as the putrescence
   of death. If the apostles were mistreated by a host or hostess, they
   were to be treated as if they were Gentiles (cf. Mt 18:17; Ac 18:6 ).
   Here again we have a restriction that was for this special tour with
   its peculiar perils.

   Matt 10:15

   More tolerable (anektoteron). The papyri use this adjective of a
   convalescent. People in their vernacular today speak of feeling
   "tolerable." The Galileans were having more privileges than Sodom and
   Gomorrah had.

   Matt 10:16

   As sheep in the midst of wolves (os probata en meso lukon). The
   presence of wolves on every hand was a fact then and now. Some of these
   very sheep ( 10:6) at the end will turn out to be wolves and cry for
   Christ's crucifixion. The situation called for consummate wisdom and
   courage. The serpent was the emblem of wisdom or shrewdness,
   intellectual keenness (Ge 3:1; Ps 58:5 ), the dove of simplicity (Ho
   7:11 ). It was a proverb, this combination, but one difficult of
   realization. Either without the other is bad (rascality or
   gullibility). The first clause with arnas for probata is in Lu 10:3 and
   apparently is in a Fragment of a Lost Gospel edited by Grenfell and
   Hunt. The combination of wariness and innocence is necessary for the
   protection of the sheep and the discomfiture of the wolves. For
   "harmless" (akeraio) Moffatt and Goodspeed have "guileless," Weymouth
   "innocent." The word means "unmixed" (a privative and kerannum),
   "unadulterated," "simple," "unalloyed."

   Matt 10:17

   Beware of men (prosechete apo ton anthropon). Ablative case with apo.
   Hold your mind (noun understood) away from. The article with anthropon
   points back to lukon (wolves) in 10:16.

   To councils (eis sunedria). The local courts of justice in every Jewish
   town. The word is an old one from Herodotus on for any deliberative
   body (chonchilium). The same word is used for the Sanhedrin in
   Jerusalem.

   In their synagogues (en tois sunagogais auton). Here not merely as the
   place of assembly for worship, but as an assembly of justice exercising
   discipline as when the man born blind was cast out of the synagogue
   (Joh 9:35 ). They were now after the exile in every town of any size
   where Jews were.

   Matt 10:19

   Be not anxious (me merimnesete). Ingressive aorist subjunctive in
   prohibition. "Do not become anxious" (Mt 6:31 ). "Self-defence before
   Jewish kings and heathen governors would be a terrible ordeal for
   humble Galileans. The injunction applied to cases when preparation of a
   speech would be impossible" (McNeile). "It might well alarm the bravest
   of these simple fishermen to be told that they would have to answer for
   their doings on Christ's behalf before Jewish councils and heathen
   courts" (Plummer). Christ is not talking about preparation of sermons.
   " In that hour " (en ekeine te ora), if not before. The Spirit of your
   Father will speak to you and through you ( 10:20). Here is no posing as
   martyr or courting a martyr's crown, but real heroism with full loyalty
   to Christ.

   Matt 10:22

   Ye shall be hated (esesthe misoumeno). Periphrastic future passive,
   linear action. It will go on through the ages.

   For my name's sake (dia to onoma mou). In the O.T. as in the Targums
   and the Talmud "the name" as here stands for the person (Mt 19:29; Ac
   5:41; 9:16; 15:26 ). "He that endureth to the end" (o upomeinas eis
   telos). Effective aorist participle with future indicative.

   Matt 10:23

   Till the Son of man be come (eos elthe o uios tou anthropou). Moffatt
   puts it "before the Son of man arrives" as if Jesus referred to this
   special tour of Galilee. Jesus could overtake them. Possibly so, but it
   is by no means clear. Some refer it to the Transfiguration, others to
   the coming of the Holy Spirit at Pentecost, others to the Second
   Coming. Some hold that Matthew has put the saying in the wrong context.
   Others bluntly say that Jesus was mistaken, a very serious charge to
   make in his instructions to these preachers. The use of eos with aorist
   subjunctive for a future event is a good Greek idiom.

   Matt 10:25

   Beelzebub (beezeboul according to B, beelzeboul by most Greek MSS.,
   beelzeboub by many non-Greek MSS.). The etymology of the word is also
   unknown, whether "lord of a dwelling" with a pun on "the master of the
   house" (oikodespoten) or "lord of flies" or "lord of dung" or "lord of
   idolatrous sacrifices." It is evidently a term of reproach. "An
   opprobrious epithet; exact form of the word and meaning of the name
   have given more trouble to commentators than it is all worth" (Bruce).
   See Mt 12:24 .

   Matt 10:26

   Fear them not therefore (me oun phobethete autous). Repeated in verses
   28 and 31 (me phobeisthe present middle imperative here in contrast
   with aorist passive subjunctive in the preceding prohibitions). Note
   also the accusative case with the aorist passive subjunctive,
   transitive though passive. See same construction in Lu 12:5 . In Mt
   10:28 the construction is with apo and the ablative, a translation
   Hebraism as in Lu 12:4 (Robertson, Grammar of the Greek N.T. in the
   Light of Historical Research, p. 577).

   Matt 10:28

   Destroy both soul and body in hell (ka psuchen ka soma apolesa en
   geenne). Note "soul" here of the eternal spirit, not just life in the
   body. "Destroy" here is not annihilation, but eternal punishment in
   Gehenna (the real hell) for which see on 5:22. Bruce thinks that the
   devil as the tempter is here meant, not God as the judge, but surely he
   is wrong. There is no more needed lesson today than the fear of God.

   Matt 10:29

   Two sparrows (duo strouthia). Diminutive of strouthos and means any
   small bird, sparrows in particular. They are sold today in the markets
   of Jerusalem and Jaffa. "For a farthing" (assariou) is genitive of
   price. Only here and Lu 12:6 in the N.T. Diminutive form of the Roman
   as, slightly more than half an English penny.

   Without your Father (aneu tou patros umon). There is comfort in this
   thought for us all. Our father who knows about the sparrows knows and
   cares about us.

   Matt 10:31

   Than many sparrows (pollon strouthion). Ablative case of comparison
   with diapherete (our differ).

   Matt 10:32

   Shall confess me (omologese en emo). An Aramaic idiom, not Hebrew, see
   also Lu 12:8 . So also here, "him will I also confess" (omologeso k'ago
   en auto). Literally this Aramaic idiom reproduced in the Greek means
   "confess in me," indicating a sense of unity with Christ and of Christ
   with the man who takes the open stand for him.

   Matt 10:33

   Shall deny me (arneseta me). Aorist subjunctive here with ostis, though
   future indicative omologese above. Note accusative here (case of
   extension), saying "no" to Christ, complete breach. This is a solemn
   law, not a mere social breach, this cleavage by Christ of the man who
   repudiates him, public and final.

   Matt 10:34

   I came not to send peace, but a sword (ouk elthon balein eirenen, alla
   machairan). A bold and dramatic climax. The aorist infinitive means a
   sudden hurling of the sword where peace was expected. Christ does bring
   peace, not as the world gives, but it is not the force of compromise
   with evil, but of conquest over wrong, over Satan, the triumph of the
   cross. Meanwhile there will be inevitably division in families, in
   communities, in states. It is no namby-pamby sentimentalism that Christ
   preaches, no peace at any price. The Cross is Christ's answer to the
   devil's offer of compromise in world dominion. For Christ the kingdom
   of God is virile righteousness, not mere emotionalism.

   Matt 10:35

   Set at variance (dichasa). Literally divide in two, dicha. Jesus uses
   Mic 7:1-6 to describe the rottenness of the age as Micah had done.
   Family ties and social ties cannot stand in the way of loyalty to
   Christ and righteous living.

   The daughter-in-law (numphen). Literally bride, the young wife who is
   possibly living with the mother-in-law. It is a tragedy to see a father
   or mother step between the child and Christ.

   Matt 10:38

   Doth not take his cross (ou lambane ton stauron autou). The first
   mention of cross in Matthew. Criminals were crucified in Jerusalem. It
   was the custom for the condemned person to carry his own cross as Jesus
   did till Simon of Cyrene was impressed for that purpose. The Jews had
   become familiar with crucifixion since the days of Antiochus Epiphanes
   and one of the Maccabean rulers (Alexander Jannaeus) had crucified 800
   Pharisees. It is not certain whether Jesus was thinking of his own
   coming crucifixion when he used this figure, though possible, perhaps
   probable. The disciples would hardly think of that outcome unless some
   of them had remarkable insight.

   Matt 10:39

   Shall lose it (apolese auten). This paradox appears in four forms
   according to Allen (I) Mt 10:39 (2) Mr 8:35; Mt 16:25; Lu 9:24 (3) Lu
   17:33 (4) Joh 12:25 . The Wisdom of Sirach (Hebrew text) in 51:26 has:
   "He that giveth his life findeth her (wisdom)." It is one of the
   profound sayings of Christ that he repeated many times. Plato (Gorgias
   512) has language somewhat similar though not so sharply put. The
   article and aorist participles here (o euron, o apolesas) are timeless
   in themselves just like o dechomenos in verses 40 and 41.

   Matt 10:41

   In the name of a prophet (eis onoma prophetou). "Because he is a
   prophet" (Moffatt). In an Oxyrhynchus Papyrus 37 (A.D. 49) we find
   onomat eleutherou in virtue of being free-born. "He that receiveth a
   prophet from no ulterior motive, but simply qua prophet (ut prophetam,
   Jer.) would receive a reward in the coming age equal to that of his
   guest" (McNeile). The use of eis here is to be noted. In reality eis is
   simply en with the same meaning. It is not proper to say that eis has
   always to be translated "into." Besides these examples of eis onoma in
   verses 41 and 43 see Mt 12:41 eis to kerugma Iona (see Robertson's
   Grammar, p. 593).

   Unto one of these little ones (ena ton mikron touton). Simple believers
   who are neither apostles, prophets, or particularly righteous, just
   "learners," "in the name of a disciple" (eis onoma mathetou). Alford
   thinks that some children were present (cf. Mt 18:2-6 ).
     __________________________________________________________________

Matthew 11

   Matt 11:1

   He departed thence to teach and preach (metebe ekeithen tou didaskein
   ka kerussein). In five instances (7:28; 11:1; 13:53; 19:1; 26:1 ) after
   great discourses by Jesus "the transition to what follows is made with
   the formula, 'And it came to pass when Jesus had ended'" (McNeile).
   This is a wrong chapter division, for 11:1 belongs with the preceding
   section. " Commanding " (diatasson, complementary participle with
   etelesen), means giving orders in detail (dia-) for each of them. Note
   both "teach and preach" as in 4:23. Where did Jesus go? Did he follow
   behind the twelve as he did with the seventy "whither he himself was
   about to come" (Lu 10:1 )? Bruce holds with Chrysostom that Jesus
   avoided the places where they were, giving them room and time to do
   their work. But, if Jesus himself went to the chief cities of Galilee
   on this tour, he would be compelled to touch many of the same points.
   Jesus would naturally follow behind at some distance. At the end of the
   tour the apostles come together in Capernaum and tell Jesus all that
   they had done and that they had taught (Mr 6:30 ). Matthew follows the
   general outline of Mark, but the events are not grouped in
   chronological order here.

   Matt 11:2

   John heard in the prison (o de Ioanes akousas en to desmoterio).
   Probably (Lu 7:18 ) the raising of the son of the widow of Nain. The
   word for prison here is the place where one was kept bound (Ac 5:21,23;
   16:26 ). See Mt 4:12 . It was in Machaerus east of the Dead Sea which
   at this time belonged to the rule of Herod Antipas (Jos. Ant. XVIII.
   v.2). John's disciples had access to him. So he sent word by (dia, not
   duo as in Lu 7:19 ) them to Jesus.

   Matt 11:3

   He that cometh (o erchomenos). This phrase refers to the Messiah (Mr
   11:9; Lu 13:35; 19:38; Heb 10:37; Ps 118:26; Da 7:13 ). Some rabbis
   applied the phrase to some forerunner of the kingdom (McNeile). Was
   there to be "another" (eteron) after Jesus? John had been in prison
   "long enough to develop a prison mood" (Bruce). It was once clear
   enough to him, but his environment was depressing and Jesus had done
   nothing to get him out of Machaerus (see chapter IX in my John the
   Loyal). John longed for reassurance.

   Matt 11:4

   The things which ye do hear and see (a akouete ka blepete). This
   symbolical message was for John to interpret, not for them.

   Matt 11:5

   And the dead are raised up (ka nekro egeironta). Like that of the son
   of the widow of Nain. Did he raise the dead also on this occasion?
   "Tell John your story over again and remind him of these prophetic
   texts, Isa 35:5; 61:1 " (Bruce). The items were convincing enough and
   clearer than mere eschatological symbolism. "The poor" in particular
   have the gospel, a climax.

   Matt 11:6

   Whosoever shall find none occasion of stumbling in me (os an me
   skandalisthe en emo). Indefinite relative clause with first aorist
   passive subjunctive. This beatitude is a rebuke to John for his doubt
   even though in prison. Doubt is not a proof of superior intellect,
   scholarship, or piety. John was in the fog and that is the time not to
   make serious decisions. "In some way even the Baptist had found some
   occasion of stumbling in Jesus" (Plummer).

   Matt 11:7

   As these went their way (touton poreuomenon). Present participle
   genitive absolute. The eulogy of Jesus was spoken as the two disciples
   of John were going away. Is it a matter of regret that they did not
   hear this wondrous praise of John that they might cheer him with it?
   "It may almost be called the funeral oration of the Baptist, for not
   long afterwards Herodias compassed his death" (Plummer).

   A reed shaken by the wind (kalamon upo anemou saleuomenon). Latin
   calamus. Used of the reeds that grew in plenty in the Jordan Valley
   where John preached, of a staff made of a reed (Mt 27:29 ), as a
   measuring rod (Re 11:1 ), of a writer's pen (3Jo 1:13 ). The reeds by
   the Jordan bent with the wind, but not so John.

   Matt 11:9

   And much more than a prophet (ka perissoteron prophetou). Ablative of
   comparison after perissoteron itself comparative though meaning
   exceeding (surrounded by, overflowing). John had all the great
   qualities of the true prophet: "Vigorous moral conviction, integrity,
   strength of will, fearless zeal for truth and righteousness" (Bruce).
   And then he was the Forerunner of the Messiah (Mal 3:1 ).

   Matt 11:11

   He that is but little (o mikroteros). The Authorized Version here has
   it better, "he that is least." The article with the comparative is a
   growing idiom in the vernacular Koine for the superlative as in the
   modern Greek it is the only idiom for the superlative (Robertson,
   Grammar of the Greek N.T., p. 668). The papyri and inscriptions show
   the same construction. The paradox of Jesus has puzzled many. He surely
   means that John is greater (meizon) than all others in character, but
   that the least in the kingdom of heaven surpasses him in privilege.
   John is the end of one age, "until John" ( 11:14), and the beginning of
   the new era. All those that come after John stand upon his shoulders.
   John is the mountain peak between the old and the new.

   Matt 11:12

   Suffereth violence (biazeta). This verb occurs only here and in Lu
   16:16 in the N.T. It seems to be middle in Luke and Deissmann (Bible
   Studies, p. 258) quotes an inscription "where biazoma is without doubt
   reflexive and absolute" as in Lu 16:16 . But there are numerous papyri
   examples where it is passive (Moulton and Milligan, Vocabulary, etc.)
   so that "there seems little that promises decisive help for the
   difficult Logion of Mt 11:12; Lu 16:16 ." So then in Mt 11:12 the form
   can be either middle or passive and either makes sense, though a
   different sense. The passive idea is that the kingdom is forced, is
   stormed, is taken by men of violence like "men of violence take it by
   force" (biasta arpazousin auten) or seize it like a conquered city. The
   middle voice may mean "experiences violence" or "forces its way" like a
   rushing mighty wind (so Zahn holds). These difficult words of Jesus
   mean that the preaching of John "had led to a violent and impetuous
   thronging to gather round Jesus and his disciples" (Hort, Judaistic
   Christianity, p. 26).

   Matt 11:14

   This is Elijah (autos estin Eleias). Jesus here endorses John as the
   promise of Malachi. The people understood Mal 4:1 to mean the return of
   Elijah in person. This John denied as to himself (Joh 1:21 ). But Jesus
   affirms that John is the Elijah of promise who has come already (Mt
   17:12 ). He emphasizes the point: "He that hath ears to hear, let him
   hear."

   Matt 11:17

   Children sitting in the market places (paidiois kathemenois en tais
   agorais). This parable of the children playing in the market place is
   given also in Lu 7:31f . Had Jesus as a child in Nazareth not played
   games with the children? He had certainly watched them often since. The
   interest of Christ in children was keen. He has really created the
   modern child's world out of the indifference of the past. They would
   not play wedding or funeral in a peevish fret. These metaphors in the
   Gospels are vivid to those with eyes to see. The agora was originally
   the assembly, then the forum or public square where the people gathered
   for trade or for talk as in Athens (Ac 17:17 ) and in many modern
   towns. So the Roman Forum. The oriental bazaars today are held in
   streets rather than public squares. Even today with all the automobiles
   children play in the streets. In English the word "cheap" (Cheapside)
   meant only barter and price, not cheap in our sense. The word for mourn
   (ekopsasthe) means to beat the heart, direct middle, after the fashion
   of eastern funeral lamentations.

   Matt 11:19

   Wisdom is justified by her works (edikaiothe apo ton ergon autes). A
   timeless aorist passive (Robertson, Grammar, p. 836f.). The word
   "justified" means "set right" Luke (Lu 7:35 ) has "by all her children"
   as some MSS. have here to make Matthew like Luke. These words are
   difficult, but understandable. God's wisdom has planned the different
   conduct of both John and Jesus. He does not wish all to be just alike
   in everything. "This generation" (verse 16) is childish, not childlike,
   and full of whimsical inconsistencies in their faultfinding. They
   exaggerate in each case. John did not have a demon and Jesus was not a
   glutton or a winebibber. "And, worse than either, for philos is used in
   a sinister sense and implies that Jesus was the comrade of the worst
   characters, and like them in conduct. A malicious nickname at first, it
   is now a name of honour: the sinner's lover" (Bruce). Cf. Lu 15:2 . The
   plan of God is justified by results.

   Matt 11:20

   Most of his mighty works (a pleista dunameis autou). Literally, "His
   very many mighty works" if elative as usual in the papyri (Moulton,
   Prolegomena, p. 79; Robertson, Grammar, p. 670). But the usual
   superlative makes sense here as the Canterbury translation has it. This
   word dunamis for miracle presents the notion of power like our
   dynamite. The word teras is wonder, portent, miraculum (miracle) as in
   Ac 2:19 . It occurs only in the plural and always with semeia. The word
   semeion means sign (Mt 12:38 ) and is very common in John's Gospel as
   well as the word ergon (work) as in Joh 5:36 . Other words used are
   paradoxon, our word paradox, strange (Lu 5:26 ), endoxon, glorious (Lu
   13:17 ), thaumasion, wonderful (Mt 21:15 ).

   Matt 11:21

   Chorazin (Chorazein). Mentioned only here and in Lu 10:13 . Proof of
   "the meagreness of our knowledge of Judaism in the time of Christ"
   (Plummer) and of the many things not told in our Gospels (Joh 21:25 ).
   We know something of Bethsaida and more about Capernaum as places of
   privilege. But (plen, howbeit) neither of these cities repented,
   changed their conduct. Note condition of the second class, determined
   as unfulfilled in verses 21 and 23.

   Matt 11:25

   At that season Jesus answered and said (en ekeino to kairo apokritheis
   eipen). Spoke to his Father in audible voice. The time and place we do
   not know. But here we catch a glimpse of Jesus in one of his moods of
   worship. "It is usual to call this golden utterance a prayer, but it is
   at once prayer, praise, and self-communing in a devout spirit" (Bruce).
   Critics are disturbed because this passage from the Logia of Jesus or Q
   of Synoptic criticism (Mt 11:25-30; Lu 10:21-24 ) is so manifestly
   Johannine in spirit and very language, "the Father" (o pater), "the
   son" (o uios), whereas the Fourth Gospel was not written till the close
   of the first century and the Logia was written before the Synoptic
   Gospels. The only satisfying explanation lies in the fact that Jesus
   did have this strain of teaching that is preserved in John's Gospel.
   Here he is in precisely the same mood of elevated communion with the
   Father that we have reflected in John 14 to 17. Even Harnack is
   disposed to accept this Logion as a genuine saying of Jesus. The word
   "thank" (omologouma) is better rendered "praise" (Moffatt). Jesus
   praises the Father "not that the sopho were ignorant, but that the
   nepio knew" (McNeile).

   Matt 11:26

   Wellpleasing in thy sight (eudokia emprosthen sou). "For such has been
   thy gracious will" (Weymouth).

   Matt 11:27

   All things have been delivered unto me of my Father (panta mo paredothe
   upo tou patros mou). This sublime claim is not to be whittled down or
   away by explanations. It is the timeless aorist like edothe in 28:18
   and "points back to a moment in eternity, and implies the pre-existence
   of the Messiah" (Plummer). The Messianic consciousness of Christ is
   here as clear as a bell. It is a moment of high fellowship. Note
   epiginoske twice for "fully know." Note also bouleta =wills, is
   willing. The Son retains the power and the will to reveal the Father to
   men.

   Matt 11:28

   Come unto me (deute pros me). Verses 28 to 30 are not in Luke and are
   among the special treasures of Matthew's Gospel. No sublimer words
   exist than this call of Jesus to the toiling and the burdened
   (pephortismeno, perfect passive participle, state of weariness) to come
   to him. He towers above all men as he challenges us. "I will refresh
   you" (k'ago anapauso umas). Far more than mere rest, rejuvenation. The
   English slang expression "rest up" is close to the idea of the Greek
   compound ana-pauo. It is causative active voice.

   Matt 11:29

   Take my yoke upon you and learn of me (arate ton zugon mou eph'umas ka
   mathete ap'emou). The rabbis used yoke for school as many pupils find
   it now a yoke. The English word "school" is Greek for leisure (schole).
   But Jesus offers refreshment (anapausin) in his school and promises to
   make the burden light, for he is a meek and humble teacher. Humility
   was not a virtue among the ancients. It was ranked with servility.
   Jesus has made a virtue of this vice. He has glorified this attitude so
   that Paul urges it (Php 2:3 ), "in lowliness of mind each counting
   other better than himself." In portions of Europe today people place
   yokes on the shoulders to make the burden easier to carry. Jesus
   promises that we shall find the yoke kindly and the burden lightened by
   his help. "Easy" is a poor translation of chrestos. Moffatt puts it
   "kindly." That is the meaning in the Septuagint for persons. We have no
   adjective that quite carries the notion of kind and good. The yoke of
   Christ is useful, good, and kindly. Cf. So 1:10 .
     __________________________________________________________________

Matthew 12

   Matt 12:1

   On the sabbath day through the cornfields (tois sabbasin dia ton
   sporimon). This paragraph begins exactly like 11:25 "at that season"
   (en ekeino to kairo), a general statement with no clear idea of time.
   So also 14:1. The word kairos means a definite and particular time, but
   we cannot fix it. The word "cornfields" does not mean our maize or
   Indian corn, but simply fields of grain (wheat or even barley).

   Matt 12:2

   Thy disciples do (o matheta sou poiousin). These critics are now
   watching a chance and they jump at this violation of their Pharisaic
   rules for Sabbath observance. The disciples were plucking the heads of
   wheat which to the Pharisees was reaping and were rubbing them in their
   hands (Lu 6:1 ) which was threshing.

   Matt 12:3

   What David did (t epoiesen Daueid). From the necessity of hunger. The
   first defence made by Christ appeals to the conduct of David (2Sa 21:6
   ). David and those with him did "what was not lawful" (o ouk exon en)
   precisely the charge made against the disciples (o ouk exestin in verse
   2).

   Matt 12:6

   One greater than the temple (tou ierou meizon). Ablative of comparison,
   tou ierou. The Textus Receptus has meizon, but the neuter is correct.
   Literally, "something greater than the temple." What is that? It may
   still be Christ, or it may be: "The work and His disciples were of more
   account than the temple" (Plummer). "If the temple was not subservient
   to Sabbath rules, how much less the Messiah!" (Allen).

   Matt 12:7

   The guiltless (tous anaitious). So in verse 5. Common in ancient Greek.
   No real ground against, it means an + aitios. Jesus quotes Ho 6:6 here
   as he did in Mt 9:13 . A pertinent prophecy that had escaped the notice
   of the sticklers for ceremonial literalness and the letter of the law.

   Matt 12:9

   Lord of the Sabbath (kurios tou sabbatou). This claim that he as the
   Son of Man is master of the Sabbath and so above the Pharisaic
   regulations angered them extremely. By the phrase "the Son of man" here
   Jesus involves the claim of Messiahship, but as the Representative Man
   he affirms his solidarity with mankind, "standing for the human
   interest" (Bruce) on this subject.

   Matt 12:10

   Is it lawful? (e exestin). The use of e in direct questions is really
   elliptical and seems an imitation of the Hebrew (Robertson, Grammar, p.
   916). See also Mt 19:3 . It is not translated in English.

   Matt 12:12

   How much then is a man (poso oun diaphere anthropos). Another of
   Christ's pregnant questions that goes to the roots of things, an a
   fortiori argument. "By how much does a human being differ from a sheep?
   That is the question which Christian civilization has not even yet
   adequately answered" (Bruce). The poor pettifogging Pharisees are left
   in the pit.

   Matt 12:13

   Stretch forth thy hand (ekteinon sou ten cheira). Probably the arm was
   not withered, though that is not certain. But he did the impossible.
   "He stretched it forth," straight, I hope, towards the Pharisees who
   were watching Jesus (Mr 3:2 ).

   Matt 12:14

   Took counsel against him (sumboulion elabon kat' autou). An imitation
   of the Latin concilium capere and found in papyri of the second century
   A.D. (Deissmann, Bible Studies, p. 238.) This incident marks a crisis
   in the hatred of the Pharisees toward Jesus. They bolted out of the
   synagogue and actually conspired with their hated rivals, the
   Herodians, how to put Jesus to death (Mr 3:6; Mt 12:14; Lu 6:11 ). By
   "destroy" (apolesosin) they meant "kill."

   Matt 12:15

   Perceiving (gnous). Second aorist active participle of ginosko. Jesus
   read their very thoughts. They were now plain to any one who saw their
   angry countenances.

   Matt 12:17

   That it might be fulfilled (ina plerothe). The final use of ina and the
   sub-final just before (verse 16). The passage quoted is Isa 42:1-4 "a
   very free reproduction of the Hebrew with occasional side glances at
   the Septuagint" (Bruce), possibly from an Aramaic collection of
   Testimonia (McNeile). Matthew applies the prophecy about Cyrus to
   Christ.

   Matt 12:18

   My beloved (o agapetos mou). This phrase reminds one of Mt 3:17 (the
   Father's words at Christ's baptism).

   Matt 12:20

   A bruised reed (kalamon suntetrimmenon). Perfect passive participle of
   suntribo. A crushed reed he will not break. The curious augment in
   kateaxe (future active indicative) is to be noted. The copyists kept
   the augment where it did not belong in this verb (Robertson, Grammar,
   p. 1212) even in Plato. "Smoking flax" (linon tuphomenon). The wick of
   a lamp, smoking and flickering and going out. Only here in N.T. Flax in
   Ex 9:31 . Vivid images that picture Jesus in the same strain as his own
   great words in Mt 11:28-30 .

   Matt 12:23

   Is this the Son of David? (met outos estin o uios Daueid?). The form of
   the question expects the answer "no," but they put it so because of the
   Pharisaic hostility towards Jesus. The multitudes "were amazed" or
   "stood out of themselves" (existanto), imperfect tense, vividly
   portraying the situation. They were almost beside themselves with
   excitement.

   Matt 12:24

   The Pharisees (o de Pharisaio). Already (Mt 9:32-34 ) we have had in
   Matthew the charge that Jesus is in league with the prince of demons,
   though the incident may be later than this one. See on 10:25 about
   "Beelzebub." The Pharisees feel that the excited condition of the
   crowds and the manifest disposition to believe that Jesus is the
   Messiah (the Son of David) demand strenuous action on their part. They
   cannot deny the fact of the miracles for the blind and dumb men both
   saw and spoke ( 12:22). So in desperation they suggest that Jesus works
   by the power of Beelzebub the prince of the demons.

   Matt 12:25

   Knowing their thoughts (eidos de tas enthumeseis auton). What they were
   revolving in their minds. They now find out what a powerful opponent
   Jesus is. By parables, by a series of conditions (first class), by
   sarcasm, by rhetorical question, by merciless logic, he lays bare their
   hollow insincerity and the futility of their arguments. Satan does not
   cast out Satan. Note timeless aorist passive emeristhe in 26, ephthasen
   in 28 (simple sense of arriving as in Php 3:16 from phthano). Christ is
   engaged in deathless conflict with Satan the strong man ( 29). "Goods"
   (skeue) means house-gear, house furniture, or equipment as in Lu 17:36
   and Ac 27:17 , the tackling of the ship.

   Matt 12:30

   He that is not with me (o me on met' emou). With these solemn words
   Jesus draws the line of cleavage between himself and his enemies then
   and now. Jesus still has his enemies who hate him and all noble words
   and deeds because they sting what conscience they have into fury. But
   we may have our choice. We either gather with (sunagon) Christ or
   scatter (skorpize) to the four winds. Christ is the magnet of the ages.
   He draws or drives away. "Satan is the arch-waster, Christ the
   collector, Saviour" (Bruce).

   Matt 12:31

   But the blasphemy against the Spirit (e de tou pneumatos blasphemia).
   Objective genitive. This is the unpardonable sin. In 32 we have kata
   tou pneumatos tou agiou to make it plainer. What is the blasphemy
   against the Holy Spirit? These Pharisees had already committed it. They
   had attributed the works of the Holy Spirit by whose power Jesus
   wrought his miracles ( 12:28) to the devil. That sin was without excuse
   and would not be forgiven in their age or in the coming one ( 12:32).
   People often ask if they can commit the unpardonable sin. Probably some
   do who ridicule the manifest work of God's Spirit in men's lives and
   attribute the Spirit's work to the devil.

   Matt 12:34

   Ye offspring of vipers (gennemata echidnon). These same terrible words
   the Baptist had used to the Pharisees and Sadducees who came to his
   baptism (Mt 3:7 ). But these Pharisees had deliberately made their
   choice and had taken Satan's side. The charge against Jesus of being in
   league with Satan reveals the evil heart within. The heart "spurts out"
   (ekballe) good or evil according to the supply (treasure, thesaurou)
   within. Verse 33 is like Mt 7:17-19 . Jesus often repeated his crisp
   pungent sayings as every teacher does.

   Matt 12:36

   Every idle word (pan rema argon). An ineffective, useless word (a
   privative and ergon). A word that does no good and so is pernicious
   like pernicious anaemia. It is a solemn thought. Jesus who knows our
   very thoughts ( 12:25) insists that our words reveal our thoughts and
   form a just basis for the interpretation of character ( 12:37). Here we
   have judgment by words as in 25:31-46 where Jesus presents judgment by
   deeds. Both are real tests of actual character. Homer spoke of "winged
   words" (pteroenta epea). And by the radio our words can be heard all
   round the earth. Who knows where they stop?

   Matt 12:38

   A sign from thee (apo sou semeion). One wonders at the audacity of
   scribes and Pharisees who accused Jesus of being in league with Satan
   and thus casting out demons who can turn round and blandly ask for a
   "sign from thee." As if the other miracles were not signs! "The demand
   was impudent, hypocritical, insulting" (Bruce).

   Matt 12:39

   An evil and adulterous generation (genea ponera ka moichalis). They had
   broken the marriage tie which bound them to Jehovah (Plummer). See Ps
   73:27; Isa 57:3ff.; 62:5; Eze 23:27; Jas 4:4; Re 2:20 . What is "the
   sign of Jonah?"

   Matt 12:40

   The whale (tou ketous). Sea-monster, huge fish. In Jon 2:1 the LXX has
   kete megalo. "Three days and three nights" may simply mean three days
   in popular speech. Jesus rose "on the third day" (Mt 16:21 ), not "on
   the fourth day." It is just a fuller form for "after three days" (Mr
   8:31; 10:34 ).

   Matt 12:41

   In the judgment (en te krise). Except here and in the next verse
   Matthew has "day of judgment" (emera kriseos) as in 10:15; 11:22,24;
   12:36 . Luke (Lu 10:14 ) has en te krise.

   They repented at the preaching of Jonah (metenoeson eis to kerugma
   Iona). Note this use of eis just like en. Note also pleion (neuter),
   not pleion (masc.). See the same idiom in 12:6 and 12:48. Jesus is
   something greater than the temple, than Jonah, than Solomon. "You will
   continue to disbelieve in spite of all I can say or do, and at last you
   will put me to death. But I will rise again, a sign for your confusion,
   if not for your conversion" (Bruce).

   Matt 12:44

   Into my house (eis ton oikon mou). So the demon describes the man in
   whom he had dwelt. "The demon is ironically represented as implying
   that he left his victim voluntarily, as a man leaves his house to go
   for a walk" (McNeile). "Worse than the first" is a proverb.

   Matt 12:46

   His mother and his brothers (e meter ka o adelpho autou). Brothers of
   Jesus, younger sons of Joseph and Mary. The charge of the Pharisees
   that Jesus was in league with Satan was not believed by the disciples
   of Jesus, but some of his friends did think that he was beside himself
   (Mr 3:21 ) because of the excitement and strain. It was natural for
   Mary to want to take him home for rest and refreshment. So the mother
   and brothers are pictured standing outside the house (or the crowd).
   They send a messenger to Jesus.

   Matt 12:47

   Aleph, B, L, Old Syriac, omit this verse as do Westcott and Hort. It is
   genuine in Mr 3:32; Lu 8:20 . It was probably copied into Matthew from
   Mark or Luke.

   Matt 12:49

   Behold my mother and my brothers (idou e meter mou ka o adelpho mou). A
   dramatic wave of the hand towards his disciples (learners) accompanied
   these words. Jesus loved his mother and brothers, but they were not to
   interfere in his Messianic work. The real spiritual family of Jesus
   included all who follow him. But it was hard for Mary to go back to
   Nazareth and leave Jesus with the excited throng so great that he was
   not even stopping to eat (Mr 3:20 ).
     __________________________________________________________________

Matthew 13

   Matt 13:1

   On that day (en te emera ekeine). So this group of parables is placed
   by Matthew on the same day as the blasphemous accusation and the visit
   of the mother of Jesus. It is called "the Busy Day," not because it was
   the only one, but simply that so much is told of this day that it
   serves as a specimen of many others filled to the full with stress and
   strain.

   Sat by the seaside (ekatheto para ten thalassan). The accusative case
   need give no difficulty. Jesus came out of the stuffy house and took
   his seat (ekatheto, imperfect) along the shore with the crowds
   stretched up and down, a picturesque scene.

   Matt 13:2

   And all the multitude stood on the beach (ka pas o ochlos ep ton
   aigialon isteke). Past perfect tense of istem with imperfect sense, had
   taken a stand and so stood. Note accusative also with ep upon the beach
   where the waves break one after the other (aigialos is from als, sea,
   and agnum, to break, or from aisso, to rush). Jesus had to get into a
   boat and sit down in that because of the crush of the crowd.

   Matt 13:3

   Many things in parables (polla en parabolais). It was not the first
   time that Jesus had used parables, but the first time that he had
   spoken so many and some of such length. He will use a great many in the
   future as in Luke 12 to 18 and Matt. 24 and 25. The parables already
   mentioned in Matthew include the salt and the light ( 5:13-16), the
   birds and the lilies ( 6:26-30), the splinter and the beam in the eye (
   7:3-5), the two gates (7:13f. ), the wolves in sheep's clothing (
   7:15), the good and bad trees ( 7:17-19), the wise and foolish builders
   ( 7:24-27), the garment and the wineskins (9:16f. ), the children in
   the market places (11:16f. ). It is not certain how many he spoke on
   this occasion. Matthew mentions eight in this chapter (the Sower, the
   Tares, the Mustard Seed, the Leaven, the Hid Treasure, the Pearl of
   Great Price, the Net, the Householder). Mark adds the Parable of the
   Lamp (Mr 4:21; Lu 8:16 ), the Parable of the Seed Growing of Itself (Mr
   4:26-29 ), making ten of which we know. But both Mark (Mr 4:33 ) and
   Matthew ( 13:34) imply that there were many others. "Without a parable
   spake he nothing unto them" (Mt 13:34 ), on this occasion, we may
   suppose. The word parable (parabole from paraballo, to place alongside
   for measurement or comparison like a yardstick) is an objective
   illustration for spiritual or moral truth. The word is employed in a
   variety of ways (a) as for sententious sayings or proverbs (Mt 15:15;
   Mr 3:23; Lu 4:23; 5:36-39; 6:39 ), for a figure or type (Heb. 9:9;
   11:19 ); (b) a comparison in the form of a narrative, the common use in
   the Synoptic Gospels like the Sower; (c) "A narrative illustration not
   involving a comparison" (Broadus), like the Rich Fool, the Good
   Samaritan, etc. "The oriental genius for picturesque speech found
   expression in a multitude of such utterances" (McNeile). There are
   parables in the Old Testament, in the Talmud, in sermons in all ages.
   But no one has spoken such parables as these of Jesus. They hold the
   mirror up to nature and, as all illustrations should do, throw light on
   the truth presented. The fable puts things as they are not in nature,
   Aesop's Fables, for instance. The parable may not be actual fact, but
   it could be so. It is harmony with the nature of the case. The allegory
   (allegoria) is a speaking parable that is self-explanatory all along
   like Bunyan's Pilgrim's Progress. All allegories are parables, but not
   all parables are allegories. The Prodigal Son is an allegory, as is the
   story of the Vine and Branches (Joh 15 ). John does not use the word
   parable, but only paroimia, a saying by the way (Joh 10:6; 16:25,29 ).
   As a rule the parables of Jesus illustrate one main point and the
   details are more or less incidental, though sometimes Jesus himself
   explains these. When he does not do so, we should be slow to interpret
   the minor details. Much heresy has come from fantastic interpretations
   of the parables. In the case of the Parable of the Sower ( 13:3-8) we
   have also the careful exposition of the story by Jesus ( 18-23) as well
   as the reason for the use of parables on this occasion by Jesus (
   9-17).

   Behold, the sower went forth (idou elthen o speiron). Matthew is very
   fond of this exclamation idou. It is "the sower," not "a sower." Jesus
   expects one to see the man as he stepped forth to begin scattering with
   his hand. The parables of Jesus are vivid word pictures. To understand
   them one must see them, with the eyes of Jesus if he can. Christ drew
   his parables from familiar objects.

   Matt 13:4

   As he sowed (en to speirein auton). Literally, "in the sowing as to
   him," a neat Greek idiom unlike our English temporal conjunction.
   Locative case with the articular present infinitive.

   By the wayside (para ten odon). People will make paths along the edge
   of a ploughed field or even across it where the seed lies upon the
   beaten track.

   Devoured (katephagen). "Ate down." We say, "ate up." Second aorist
   active indicative of katesthio (defective verb).

   Matt 13:5

   The rocky places (ta petrode). In that limestone country ledges of rock
   often jut out with thin layers of soil upon the layers of rock.

   Straightway they sprang up (eutheos exaneteilen). "Shot up at once"
   (Moffatt). Double compound (ex, out of the ground, ana, up). Ingressive
   aorist of exanatello.

   Matt 13:6

   The sun was risen (eliou anateilantos). Genitive absolute. "The sun
   having sprung up" also, same verb except the absence of ex (anatello,
   exanatello).

   Matt 13:7

   The thorns grew up (anebesan a akantha). Not "sprang up" as in verse 5,
   for a different verb occurs meaning "came up" out of the ground, the
   seeds of the thorns being already in the soil, "upon the thorns" (ep
   tas akanthas) rather than "among the thorns." But the thorns got a
   quick start as weeds somehow do and "choked them" (apepnixan auta,
   effective aorist of apopnigo), "choked them off" literally. Luke (Lu
   8:33 ) uses it of the hogs in the water. Who has not seen vegetables
   and flowers and corn made yellow by thorns and weeds till they sicken
   and die?

   Matt 13:8

   Yielded fruit (edidou karpon). Change to imperfect tense of didom, to
   give, for it was continuous fruit-bearing.

   Some a hundredfold (o men ekaton). Variety, but fruit. This is the only
   kind that is worth while. The hundredfold is not an exaggeration (cf.
   Ge 26:12 ). Such instances are given by Wetstein for Greece, Italy, and
   Africa. Herodotus (i. 93) says that in Babylonia grain yielded two
   hundredfold and even to three hundredfold. This, of course, was due to
   irrigation as in the Nile Valley.

   Matt 13:9

   He that hath ears let him hear (o echon ota akoueto), So also in 11:15
   and 13:43. It is comforting to teachers and preachers to observe that
   even Jesus had to exhort people to listen and to understand his
   sayings, especially his parables. They will bear the closest thought
   and are often enigmatical.

   Matt 13:10

   Why speakest thou unto them in parables? (dia t en parabolais laleis
   autois). Already the disciples are puzzled over the meaning of this
   parable and the reason for giving them to the people. So they "came up"
   closer to Jesus and asked him. Jesus was used to questions and
   surpassed all teachers in his replies.

   Matt 13:11

   To know the mysteries (gnona ta musteria). Second aorist active
   infinitive of ginosko. The word musterion is from mustes, one
   initiated, and that from mueo (muo), to close or shut (Latin, mutus).
   The mystery-religions of the east had all sorts of secrets and signs as
   secret societies do today. But those initiated knew them. So the
   disciples have been initiated into the secrets of the kingdom of
   heaven. Paul will use it freely of the mystery once hidden, but now
   revealed, now made known in Christ (Ro 16:25; 1Co 2:7 , etc.). In Php
   4:12 Paul says: "I have learned the secret or been initiated"
   (memuema). So Jesus here explains that his parables are open to the
   disciples, but shut to the Pharisees with their hostile minds. In the
   Gospels musterion is used only here and in the parallel passages (Mr
   4:11; Lu 8:10 ).

   Matt 13:13

   Because seeing (ot blepontes). In the parallel passages in Mr 4:12 and
   Lu 8:10 we find ina with the subjunctive. This does not necessarily
   mean that in Mark and Luke ina=ot with the causal sense, though a few
   rare instances of such usage may be found in late Greek. For a
   discussion of the problem see my chapter on "The Causal Use of Hina" in
   Studies in Early Christianity (1928) edited by Prof. S.J. Case. Here in
   Matthew we have first "an adaptation of Isa 6:9f. which is quoted in
   full in v. 14f. " (McNeile). Thus Matthew presents "a striking paradox,
   'though they see, they do not (really) see'" (McNeile). Cf. Joh 9:41 .
   The idiom here in Matthew gives no trouble save in comparison with Mark
   and Luke which will be discussed in due turn. The form suniousin is an
   omega verb form (sunio) rather than the m verb (suniem) as is common in
   the Koine.

   Matt 13:14

   Is fulfilled (anaplerouta). Aoristic present passive indicative. Here
   Jesus points out the fulfilment and not with Matthew's usual formula
   (ina or opos plorethe to rethen (see 1:22). The verb anapleroo occurs
   nowhere else in the Gospels, but occurs in the Pauline Epistles. It
   means to fill up like a cup, to fill another's place (1Co 14:16 ), to
   fill up what is lacking (Php 2:30 ). Here it means that the prophecy of
   Isaiah is fully satisfied in the conduct of the Pharisees and Jesus
   himself points it out. Note two ways of reproducing the Hebrew idiom
   (infinitive absolute), one by akoe the other by blepontes. Note also
   the strong negative ou me with aorist subjunctive.

   Matt 13:15

   Is waxed gross (epachunthe). Aorist passive tense. From pachus, thick,
   fat, stout. Made callous or dull -- even fatty degeneration of the
   heart.

   Dull of hearing (tois osin bareos ekousan). Another aorist. Literally,
   "They heard (or hear) heavily with their ears." The hard of hearing are
   usually sensitive.

   Their eyes they have closed (tous ophthalmous auton ekammusan). The
   epic and vernacular verb kammuo is from katamuo (to shut down). We say
   shut up of the mouth, but the eyes really shut down. The Hebrew verb in
   Isa 6:10 means to smear over. The eyes can be smeared with wax or
   cataract and thus closed. "Sealing up the eyes was an oriental
   punishment" (Vincent). See Isa 29:10; 44:18 .

   Lest (mepote). This negative purpose as a judgment is left in the
   quotation from Isaiah. It is a solemn thought for all who read or hear
   the word of God.

   And I should heal them (ka iasoma autous). Here the LXX changes to the
   future indicative rather than the aorist subjunctive as before.

   Matt 13:16

   Blessed are your eyes (umon de makario o ophthalmo). A beatitude for
   the disciples in contrast with the Pharisees. Note position of "Happy"
   here also as in the Beatitudes in Mt 5 .

   Matt 13:18

   Hear then ye the parable (umeis oun akousate ten parabolen). Jesus has
   given in 13:13 one reason for his use of parables, the condemnation
   which the Pharisees have brought on themselves by their spiritual
   dulness: "Therefore I speak to them in parables" (dia touto en
   parabolais antois lalo). He can go on preaching the mysteries of the
   kingdom without their comprehending what he is saying, but he is
   anxious that the disciples really get personal knowledge (gnona, verse
   11) of these same mysteries. So he explains in detail what he means to
   teach by the Parable of the Sower. He appeals to them (note position of
   umeis) to listen as he explains.

   Matt 13:19

   When anyone heareth (pantos akouontos). Genitive absolute and present
   participle, "while everyone is listening and not comprehending" (me
   sunientos), "not putting together" or "not grasping." Perhaps at that
   very moment Jesus observed a puzzled look on some faces.

   Cometh the evil one and snatcheth away (ercheta o poneros ka arpaze).
   The birds pick up the seeds while the sower sows. The devil is busy
   with his job of snatching or seizing like a bandit or rogue the word of
   the kingdom before it has time even to sprout. How quickly after the
   sermon the impression is gone. "This is he" (outos estin). Matthew,
   like Mark, speaks of the people who hear the words as the seed itself.
   That creates some confusion in this condensed form of what Jesus
   actually said, but the real point is clear.

   The seed sown in his heart (to esparmenon en te kardia autou, perfect
   passive participle of speiro, to sow) and "the man sown by the wayside"
   (o para ten odon spareis, aorist passive participle, along the wayside)
   are identified. The seed in the heart is not of itself responsible, but
   the man who lets the devil snatch it away.

   Matt 13:21

   Yet hath he not root in himself (ouk eche de rizan en eauto). Cf. Col
   2:7 and Eph 3:18 errizomemo. Stability like a tree. Here the man has a
   mushroom growth and "endureth for a while" (proskairos), temporary,
   quick to sprout, quick to stumble (skandalizeta). What a picture of
   some converts in our modern revivals. They drop away overnight because
   they did not have the root of the matter in them. This man does not
   last or hold out.

   Tribulation (thlipseos). From thlibo, to press, to oppress, to squeeze
   (cf. 7:14). The English word is from the Latin tribulum, the roller
   used by the Romans for pressing wheat. Cf. our "steam roller" Trench
   (Synonyms of the N.T., pp. 202-4): "When, according to the ancient law
   of England, those who wilfully refused to plead, had heavy weights
   placed on their breasts, and were pressed and crushed to death, this
   was literally thlipsis." The iron cage was stenochoria.

   Matt 13:22

   Choke the word (sunpnige ton logon). We had apepnixan (choked off) in
   13:7. Here it is sunpnige (choke together), historical present and
   singular with both subjects lumped together. "Lust for money and care
   go together and between them spoil many an earnest religious nature"
   (Bruce), "thorns" indeed. The thorns flourish and the character sickens
   and dies, choked to death for lack of spiritual food, air, sunshine.

   Matt 13:23

   Verily beareth fruit (de karpophore). Who in reality (de) does bear
   fruit (cf. Mt 7:16-20 ). The fruit reveals the character of the tree
   and the value of the straw for wheat. Some grain must come else it is
   only chaff, straw, worthless. The first three classes have no fruit and
   so show that they are unfruitful soil, unsaved souls and lives. There
   is variety in those who do bear fruit, but they have some fruit. The
   lesson of the parable as explained by Jesus is precisely this, the
   variety in the results of the seed sown according to the soil on which
   it falls. Every teacher and preacher knows how true this is. It is the
   teacher's task as the sower to sow the right seed, the word of the
   kingdom. The soil determines the outcome. There are critics today who
   scout this interpretation of the parable by Jesus as too allegorical
   with too much detail and probably not that really given by Jesus since
   modern scholars are not agreed on the main point of the parable. But
   the average Christian sees the point all right. This parable was not
   meant to explain all the problems of human life.

   Matt 13:24

   Set he before them (paretheken). So again in 13:31. He placed another
   parable beside (para) the one already given and explained. The same
   verb (paratheina) occurs in Lu 9:16 .

   Is likened (omoiothe). Timeless aorist passive and a common way of
   introducing these parables of the kingdom where a comparison is drawn
   (18:23; 22:2; 25:1 ). The case of anthropo is associative instrumental.

   Matt 13:25

   While men slept (en to katheudein tous anthropous). Same use of the
   articular present infinitive with en and the accusative as in 13:4.

   Sowed tares also (epespeiren ta zizania). Literally "sowed upon,"
   "resowed" (Moffatt). The enemy deliberately sowed "the darnel" (zizania
   is not "tares," but "darnel," a bastard wheat) over (ep) the wheat, "in
   the midst of the wheat." This bearded darnel, lolium temulentum, is
   common in Palestine and resembles wheat except that the grains are
   black. In its earlier stages it is indistinguishable from the wheat
   stalks so that it has to remain till near the harvest. Modern farmers
   are gaining more skill in weeding it out.

   Matt 13:26

   Then appeared also (tote ephane ka). The darnel became plain (ephane,
   second aorist passive, effective aorist of phaino to show) by harvest.

   Matt 13:29

   Ye root up the wheat with them (ekrizosete ama autois ton siton).
   Literally, "root out." Easy to do with the roots of wheat and darnel
   intermingled in the field. So sullegontes is not "gather up," but
   "gather together," here and verses 28 and 30. Note other compound verbs
   here, "grow together" (sunauxanestha), "burn up" (katakausa, burn down
   or completely), "bring together" (sunagete).

   Matt 13:30

   My barn (ten apotheken mou). See already 3:12; 6:26 . Granary,
   storehouse, place for putting things away.

   Matt 13:31

   Is like (omoia estin). Adjective for comparison with associative
   instrumental as in 13:13,44,45,47,52 .

   Grain of mustard seed (kokko sinapeos). Single grain in contrast with
   the collective sperma ( 17:20).

   Took and sowed (labon espeiren). Vernacular phrasing like Hebrew and
   all conversational style. In Koine.

   Matt 13:32

   A tree (dendron). "Not in nature, but in size" (Bruce). "An excusable
   exaggeration in popular discourse."

   Matt 13:33

   Is like unto leaven (omoia estin zume). In its pervasive power.
   Curiously enough some people deny that Jesus here likens the expanding
   power of the Kingdom of heaven to leaven, because, they say, leaven is
   the symbol of corruption. But the language of Jesus is not to be
   explained away by such exegetical jugglery. The devil is called like a
   lion by Peter (1Pe 5:8 ) and Jesus in Revelation is called the Lion of
   the Tribe of Judah (Re 5:5 ). The leaven permeates all the "wheaten
   meal" (aleurou) till the whole is leavened. There is nothing in the
   "three measures," merely a common amount to bake. Dr. T.R. Glover in
   his Jesus of History suggests that Jesus used to notice his mother
   using that amount of wheat flour in baking bread. To find the Trinity
   here is, of course, quite beside the mark. The word for leaven, zume,
   is from zeo, to boil, to seethe, and so pervasive fermentation.

   Matt 13:35

   I will utter (ereuxoma). To cast forth like a river, to gurgle, to
   disgorge, the passion of a prophet. From Ps 19:2; 78:2 . The Psalmist
   claims to be able to utter "things hidden from the foundation of the
   world" and Matthew applies this language to the words of Jesus. Certain
   it is that the life and teaching of Jesus throw a flood of light on the
   purposes of God long kept hidden (kekrummena).

   Matt 13:36

   Explain unto us (diasapheson emin). Also in 18:31. "Make thoroughly
   clear right now" (aorist tense of urgency). The disciples waited till
   Jesus left the crowds and got into the house to ask help on this
   parable. Jesus had opened up the Parable of the Sower and now they pick
   out this one, passing by the mustard seed and the leaven.

   Matt 13:38

   The field is the world (o de agros estin o kosmos). The article with
   both "field" and "world" in Greek means that subject and predicate are
   coextensive and so interchangeable. It is extremely important to
   understand that both the good seed and the darnel (tares) are sown in
   the world, not in the Kingdom, not in the church. The separation comes
   at the consummation of the age (sunteleia aionos, 39), the harvest
   time. They all grow together in the field (the world).

   Matt 13:41

   Out of his kingdom (ek tes basileias autou). Out from the midst of the
   kingdom, because in every city the good and the bad are scattered and
   mixed together. Cf. ek mesou ton dikaion in 13:49 "from the midst of
   the righteous." What this means is that, just as the wheat and the
   darnel are mixed together in the field till the separation at harvest,
   so the evil are mixed with the good in the world (the field). Jesus
   does not mean to say that these "stumbling-blocks" (ta skandala) are
   actually in the Kingdom of heaven and really members of the Kingdom.
   They are simply mixed in the field with the wheat and God leaves them
   in the world till the separation comes. Their destiny is "the furnace
   of fire" (ten kaminon tou puros).

   Matt 13:43

   Shine forth (eklampsousin). Shine out as the sun comes from behind a
   cloud (Vincent) and drive away the darkness after the separation has
   come (cf. Da 12:3 ).

   Matt 13:44

   And hid (ka ekrupsen). Not necessarily bad morality. "He may have hid
   it to prevent it being stolen, or to prevent himself from being
   anticipated in buying a field" (Plummer). But if it was a piece of
   sharp practice, that is not the point of the parable. That is, the
   enormous wealth of the Kingdom for which any sacrifice, all that one
   has, is not too great a price to pay.

   Matt 13:46

   He went and sold (apelthon pepraken). Rather eagerly and vividly told
   thus, "He has gone off and sold." The present perfect indicative, the
   dramatic perfect of vivid picture. Then he bought it. Present perfect,
   imperfect, aorist tenses together for lively action. Emporo is a
   merchant, one who goes in and out, travels like a drummer.

   Matt 13:47

   A net (sagene). Drag-net. Latin, sagena, English, seine. The ends were
   stretched out and drawn together. Only example of the word in the N.T.
   Just as the field is the world, so the drag-net catches all the fish
   that are in the sea. The separation comes afterwards. Vincent
   pertinently quotes Homer's Odyssey (xxii. 384-389) where the slain
   suitors in the halls of Ulysses are likened to fishes on the shore
   caught by nets with myriad meshes.

   Matt 13:48

   Vessels (ange). Here only in the N.T. In Mt 25:4 we have angeia.

   Matt 13:52

   Made a disciple to the kingdom of heaven (matheteutheis te basileia ton
   ouranon). First aorist passive participle. The verb is transitive in
   28:19. Here a scribe is made a learner to the kingdom. "The mere
   scribe, Rabbinical in spirit, produces only the old and stale. The
   disciple of the kingdom like the Master, is always fresh-minded, yet
   knows how to value all old spiritual treasures of Holy Writ, or
   Christian tradition" (Bruce). So he uses things fresh (kaina) and
   ancient (palaia). "He hurls forth" (ekballe) both sorts.

   Matt 13:54

   Is not this the carpenter's son? (ouch outos estin o tou tektonos
   uios?). The well-known, the leading, or even for a time the only
   carpenter in Nazareth till Jesus took the place of Joseph as the
   carpenter. What the people of Nazareth could not comprehend was how one
   with the origin and environment of Jesus here in Nazareth could possess
   the wisdom which he appeared to have in his teaching (edidasken). That
   has often puzzled people how a boy whom they knew could become the man
   he apparently is after leaving them. They knew Joseph, Mary, the
   brothers (four of them named) and sisters (names not given). Jesus
   passed here as the son of Joseph and these were younger brothers and
   sisters (half brothers and sisters technically).

   Matt 13:57

   And they were offended in him (ka eskandalizonto en auto). Graphic
   imperfect passive. Literally, "They stumbled at him," "They were
   repelled by him" (Moffatt), "They turned against him" (Weymouth). It
   was unpardonable for Jesus not to be commonplace like themselves.

   Not without honour (ouk estin atimos). This is a proverb found in
   Jewish, Greek, and Roman writers. Seen also in the Logia of Jesus
   (Oxyr. Papyri i. 3).

   Matt 13:58

   Mighty works (dunameis). Powers. The "disbelief" (apistian) of the
   townspeople blocked the will and the power of Jesus to work cures.
     __________________________________________________________________

Matthew 14

   Matt 14:1

   Herod the tetrarch (Heroides tetraarches). Herod Antipas ruler of
   Galilee and Perea, one-fourth of the dominion of Herod the Great.

   The report concerning Jesus (ten akouen Iesou). See on 4:24. Cognate
   accusative, heard the hearing (rumour), objective genitive. It is
   rather surprising that he had not heard of Jesus before.

   Matt 14:2

   His servants (tois paisin autou). Literally "boys," but here the
   courtiers, not the menials of the palace.

   Work in him (energousin). Cf. our "energize." "The powers of the
   invisible world, vast and vague in the king's imagination" (Bruce).
   John wrought no miracles, but one redivivus might be under the control
   of the unseen powers. So Herod argued. A guilty conscience quickened
   his fears. Possibly he could see again the head of John on a charger.
   "The King has the Baptist on the brain" (Bruce). Cf. Josephus (War, I.
   xxx. 7) for the story that the ghosts of Alexander and Aristobulus
   haunted the palace of Herod the Great. There were many conjectures
   about Jesus as a result of this tour of Galilee and Herod Antipas
   feared this one.

   Matt 14:3

   For the sake of Herodias (dia Heroidiada). The death of John had taken
   place some time before. The Greek aorists here (edesen, apetheto) are
   not used for past perfects. The Greek aorist simply narrates the event
   without drawing distinctions in past time. This Herodias was the
   unlawful wife of Herod Antipas. She was herself a descendant of Herod
   the Great and had married Herod Philip of Rome, not Philip the
   Tetrarch. She had divorced him in order to marry Herod Antipas after he
   had divorced his wife, the daughter of Aretas King of Arabia. It was a
   nasty mess equal to any of our modern divorces. Her first husband was
   still alive and marriage with a sister-in-law was forbidden to Jews (Le
   18:16 ). Because of her Herod Antipas had put John in the prison at
   Machaerus. The bare fact has been mentioned in Mt 4:12 without the name
   of the place. See 11:2 also for the discouragement of John en to
   desmoterio (place of bondage), here en te phulake (the guard-house).
   Josephus (Ant. xviii. 5.2) tells us that Machaerus is the name of the
   prison. On a high hill an impregnable fortress had been built. Tristram
   (Land of Moab) says that there are now remains of "two dungeons, one of
   them deep and its sides scarcely broken in" with "small holes still
   visible in the masonry where staples of wood and iron had once been
   fixed. One of these must surely have been the prison-house of John the
   Baptist." "On this high ridge Herod the Great built an extensive and
   beautiful palace" (Broadus). "The windows commanded a wide and grand
   prospect, including the Dead Sea, the course of the Jordan, and
   Jerusalem" (Edersheim, Life and Times of Jesus).

   Matt 14:4

   For John said unto him (elegen gar Ioanes auto). Possibly the Pharisees
   may have put Herod up to inveigling John to Machaerus on one of his
   visits there to express an opinion concerning his marriage to Herodias
   (Broadus) and the imperfect tense (elegen) probably means that John
   said it repeatedly. It was a blunt and brave thing that John said. It
   cost him his head, but it is better to have a head like John's and lose
   it than to have an ordinary head and keep it. Herod Antipas was a
   politician and curbed his resentment toward John by his fear of the
   people who still held (eichon, imperfect tense) him as a prophet.

   Matt 14:6

   When Herod's birthday came (genesiois genomenois tou Heroidou).
   Locative of time (cf. Mr 6:21 ) without the genitive absolute. The
   earlier Greeks used the word genesia for funeral commemorations
   (birthdays of the dead), genethlia being the word for birthday
   celebrations of living persons. But that distinction has disappeared in
   the papyri. The word genesia in the papyri (Fayum Towns, 114-20, 115-8,
   119-30) is always a birthday feast as here in Matthew and Mark. Philo
   used both words of birthday feasts. Persius, a Roman satirist (Sat. V.
   180-183), describes a banquet on Herod's Day.

   Danced in the midst (orchesato en to meso). This was Salome, daughter
   of Herodias by her first marriage. The root of the verb means some kind
   of rapid motion. "Leaped in the middle," Wycliff puts it. It was a
   shameful exhibition of lewd dancing prearranged by Herodias to compass
   her purpose for John's death. Salome had stooped to the level of an
   alme, or common dancer.

   Matt 14:7

   Promised with an oath (meta orkou omologesen). Literally, "confessed
   with an oath." For this verb in the sense of promise, see Ac 7:17 .
   Note middle voice of aiteseta (ask for herself). Cf. Es 5:3; 7:2 .

   Matt 14:8

   Put forward (probibastheisa). See Ac 19:33 for a similar verb
   (probalonton), "pushing forward." Here (Acts) the Textus Receptus uses
   probibazo. "It should require a good deal of 'educating' to bring a
   young girl to make such a grim request" (Bruce).

   Here (ode). On the spot. Here and now.

   In a charger (ep pinak). Dish, plate, platter. Why the obsolete
   "charger"?

   Matt 14:9

   Grieved (lupetheis). Not to hurt, for in verse 5 we read that he wanted
   (thelon) to put him to death (apokteina). Herod, however, shrank from
   so dastardly a deed as this public display of brutality and
   bloodthirstiness. Men who do wrong always have some flimsy excuses for
   their sins. A man here orders a judicial murder of the most revolting
   type "for the sake of his oath" (dia tous orkous). "More like profane
   swearing than deliberate utterance once for all of a solemn oath"
   (Bruce). He was probably maudlin with wine and befuddled by the
   presence of the guests.

   Matt 14:10

   Beheaded John (apekephalisen Ioanen). That is, he had John beheaded, a
   causative active tense of a late verb apokephalizo. Took his head off.

   Matt 14:11

   She brought it to her mother (enenken te metr autes). A gruesome
   picture as Herodias with fiendish delight witnesses the triumph of her
   implacable hatred of John for daring to reprove her for her marriage
   with Herod Antipas. A woman scorned is a veritable demon, a literal
   she-devil when she wills to be. Kipling's "female of the species"
   again. Legends actually picture Salome as in love with John, sensual
   lust, of which there is no proof.

   Matt 14:12

   And they went and told Jesus (ka elthontes apengeilan to Iesou). As was
   meet after they had given his body decent burial. It was a shock to the
   Master who alone knew how great John really was. The fate of John was a
   prophecy of what was before Jesus. According to Mt 14:13 the news of
   the fate of John led to the withdrawal of Jesus to the desert
   privately, an additional motive besides the need for rest after the
   strain of the recent tour.

   Matt 14:13

   In a boat (en ploio) "on foot" (peze, some MSS. pezo). Contrast between
   the lake and the land route.

   Matt 14:14

   Their sick (tous arrostous auton). "Without strength" (ronnum and a
   privative). Esplanchnisthe is a deponent passive. The verb gives the
   oriental idea of the bowels (splanchna) as the seat of compassion.

   Matt 14:15

   When even was come (opsias genomenes). Genitive absolute. Not sunset
   about 6 P.M. as in 8:16 and as in 14:23, but the first of the two
   "evenings" beginning at 3 P.M.

   The place is desert (eremos estin o topos). Not a desolate region,
   simply lonely, comparatively uninhabited with no large towns near.
   There were "villages" (komas) where the people could buy food, but they
   would need time to go to them. Probably this is the idea of the
   disciples when they add:

   The time is already past (e ora ede parelthen). They must hurry.

   Matt 14:16

   Give ye them to eat (dote autois umeis phagein). The emphasis is on
   umeis in contrast (note position) with their "send away" (apoluson). It
   is the urgent aorist of instant action (dote). It was an astounding
   command. The disciples were to learn that "no situation appears to Him
   desperate, no crisis unmanageable" (Bruce).

   Matt 14:17

   And they say unto him (o de legousin auto). The disciples, like us
   today, are quick with reasons for their inability to perform the task
   imposed by Jesus.

   Matt 14:18

   And he said (o de eipen). Here is the contrast between the helpless
   doubt of the disciples and the confident courage of Jesus. He used "the
   five loaves and two fishes" which they had mentioned as a reason for
   doing nothing. "Bring them hither unto me." They had overlooked the
   power of Jesus in this emergency.

   Matt 14:19

   To sit down on the grass (anaklithena ep tou chortou). "Recline," of
   course, the word means, first aorist passive infinitive. A beautiful
   picture in the afternoon sun on the grass on the mountain side that
   sloped westward. The orderly arrangement (Mark) made it easy to count
   them and to feed them. Jesus stood where all could see him "break"
   (klasas) the thin Jewish cakes of bread and give to the disciples and
   they to the multitudes. This is a nature miracle that some men find it
   hard to believe, but it is recorded by all four Gospels and the only
   one told by all four. It was impossible for the crowds to misunderstand
   and to be deceived. If Jesus is in reality Lord of the universe as John
   tells us (Joh 1:1-18 ) and Paul holds (Col 1:15-20 ), why should we
   balk at this miracle? He who created the universe surely has power to
   go on creating what he wills to do.

   Matt 14:20

   Were filled (echortasthesan). Effective aorist passive indicative of
   chortazo. See Mt 5:6 . From the substantive chortos grass. Cattle were
   filled with grass and people usually with other food. They all were
   satisfied.

   Broken pieces (ton klasmaton). Not the scraps upon the ground, but the
   pieces broken by Jesus and still in the "twelve baskets" (dodeka
   kophinous) and not eaten. Each of the twelve had a basketful left over
   (to perisseuon). One hopes that the boy (Joh 6:9 ) who had the five
   loaves and two fishes to start with got one of the basketsful, if not
   all of them. Each of the Gospels uses the same word here for baskets
   (kophinos), a wicker-basket, called "coffins" by Wycliff. Juvenal (Sat.
   iii. 14) says that the grove of Numa near the Capenian gate of Rome was
   "let out to Jews whose furniture is a basket (cophinus) and some hay"
   (for a bed). In the feeding of the Four Thousand (Matthew and Mark) the
   word sphuris is used which was a sort of hamper or large provisions
   basket.

   Matt 14:21

   Beside women and children (choris gunaikon ka paidion). Perhaps on this
   occasion there were not so many as usual because of the rush of the
   crowd around the head of the lake. Matthew adds this item and does not
   mean that the women and children were not fed, but simply that "the
   eaters" (o esthiontes) included five thousand men (andres) besides the
   women and children.

   Matt 14:22

   Constrained (enankasen). Literally, "compelled" or "forced." See this
   word also in Lu 14:23 . The explanation for this strong word in Mr 6:45
   and Mt 14:22 is given in Joh 6:15 . It is the excited purpose of the
   crowd to take Jesus by force and to make him national king. This would
   be political revolution and would defeat all the plans of Jesus about
   his kingdom. Things have reached a climax. The disciples were evidently
   swept off their feet by the mob psychology for they still shared the
   Pharisaic hope of a political kingdom. With the disciples out of the
   way Jesus could handle the crowd more easily,

   till he should send the multitudes away (eos ou apoluse tous ochlous).
   The use of the aorist subjunctive with eos or eos ou is a neat and
   common Greek idiom where the purpose is not yet realized. So in 18:30;
   26:36 . "While" sometimes renders it well. The subjunctive is retained
   after a past tense instead of the change to the optative of the ancient
   Attic. The optative is very rare anyhow, but Luke uses it with prin e
   in Ac 25:16 .

   Matt 14:23

   Into the mountain (eis to oros). After the dismissal of the crowd Jesus
   went up alone into the mountain on the eastern side of the lake to pray
   as he often did go to the mountains to pray. If ever he needed the
   Father's sympathy, it was now. The masses were wild with enthusiasm and
   the disciples wholly misunderstood him. The Father alone could offer
   help now.

   Matt 14:24

   Distressed (basanizomenon). Like a man with demons ( 8:29). One can
   see, as Jesus did (Mr 6:48 ), the boat bobbing up and down in the
   choppy sea.

   Matt 14:25

   Walking upon the sea (peripaton ep ten thalassan). Another nature
   miracle. Some scholars actually explain it all away by urging that
   Jesus was only walking along the beach and not on the water, an
   impossible theory unless Matthew's account is legendary. Matthew uses
   the accusative (extension) with ep in verse 25 and the genitive
   (specifying case) in 26.

   Matt 14:26

   They were troubled (etarachthesan). Much stronger than that. They were
   literally "terrified" as they saw Jesus walking on the sea.

   An apparition (phantasma), or "ghost," or "spectre" from phantazo and
   that from phaino. They cried out "from fear" (apo tou phobou) as any
   one would have done. "A little touch of sailor superstition" (Bruce).

   Matt 14:28

   Upon the waters (ep ta udata). The impulsiveness of Peter appears as
   usual. Matthew alone gives this Peter episode.

   Matt 14:30

   Seeing the wind (blepon ton anemon). Cf. Ex 20:18 and Re 1:12 "to see
   the voice" (ten phonen). "It is one thing to see a storm from the deck
   of a stout ship, another to see it in the midst of the waves" (Bruce).
   Peter was actually beginning to sink (katapontizestha) to plunge down
   into the sea, "although a fisherman and a good swimmer" (Bengel). It
   was a dramatic moment that wrung from Peter the cry: "Lord, save me"
   (Kurie, soson me), and do it quickly the aorist means. He could walk on
   the water till he saw the wind whirl the water round him.

   Matt 14:31

   Didst thou doubt? (edistasas?). Only here and 28:17 in the N.T. From
   distazo and that from dis (twice). Pulled two ways. Peter's trust in
   the power of Christ gave way to his dread of the wind and waves. Jesus
   had to take hold of Peter (epelabeto, middle voice) and pull him up
   while still walking on the water.

   Matt 14:32

   Ceased (ekopasen). From kopos, toil. The wind grew weary or tired,
   exhausted itself in the presence of its Master (cf. Mr 4:39 ). Not a
   mere coincidence that the wind ceased now.

   Matt 14:33

   Worshipped him (prosekunesan auto). And Jesus accepted it. They were
   growing in appreciation of the person and power of Christ from the
   attitude in 8:27. They will soon be ready for the confession of 16:16.
   Already they can say: "Truly God's Son thou art." The absence of the
   article here allows it to mean a Son of God as in 27:54 (the
   centurion). But they probably mean "the Son of God" as Jesus was
   claiming to them to be.

   Matt 14:34

   Gennesaret (Gennesaret). A rich plain four miles long and two broad.
   The first visit of Jesus apparently with the usual excitement at the
   cures. People were eager to touch the hem of Christ's mantle like the
   woman in 9:20. Jesus honoured their superstitious faith and "as many as
   touched were made whole" (oso epsanto diesothesan), completely (di-)
   healed.
     __________________________________________________________________

Matthew 15

   Matt 15:1

   From Jerusalem (apo Ierosolumon). Jerusalem is the headquarters of the
   conspiracy against Jesus with the Pharisees as the leaders in it.
   Already we have seen the Herodians combining with the Pharisees in the
   purpose to put Jesus to death (Mr 3:6; Mt 12:14; Lu 6:11 ). Soon Jesus
   will warn the disciples against the Sadducees also (Mt 16:6 ). Unusual
   order here, "Pharisees and scribes." "The guardians of tradition in the
   capital have their evil eye on Jesus and co-operate with the provincial
   rigorists" (Bruce), if the Pharisees were not all from Jerusalem.

   Matt 15:2

   The tradition of the elders (ten paradosin ton presbuteron). This was
   the oral law, handed down by the elders of the past in ex cathedra
   fashion and later codified in the Mishna. Handwashing before meals is
   not a requirement of the Old Testament. It is, we know, a good thing
   for sanitary reasons, but the rabbis made it a mark of righteousness
   for others at any rate. This item was magnified at great length in the
   oral teaching. The washing (niptonta, middle voice, note) of the hands
   called for minute regulations. It was commanded to wash the hands
   before meals, it was one's duty to do it after eating. The more
   rigorous did it between the courses. The hands must be immersed. Then
   the water itself must be "clean" and the cups or pots used must be
   ceremonially "clean." Vessels were kept full of clean water ready for
   use (Joh 2:6-8 ). So it went on ad infinitum. Thus a real issue is
   raised between Jesus and the rabbis. It was far more than a point of
   etiquette or of hygienics. The rabbis held it to be a mortal sin. The
   incident may have happened in a Pharisee's house.

   Matt 15:3

   Ye also (ka umeis). Jesus admits that the disciples had transgressed
   the rabbinical traditions. Jesus treats it as a matter of no great
   importance in itself save as they had put the tradition of the elders
   in the place of the commandment of God. When the two clashed, as was
   often the case, the rabbis transgress the commandment of God "because
   of your tradition" (dia ten paradosin umon). The accusative with dia
   means that, not "by means of." Tradition is not good or bad in itself.
   It is merely what is handed on from one to another. Custom tended to
   make these traditions binding like law. The Talmud is a monument of
   their struggle with tradition. There could be no compromise on this
   subject and Jesus accepts the issue. He stands for real righteousness
   and spiritual freedom, not for bondage to mere ceremonialism and
   tradition. The rabbis placed tradition (the oral law) above the law of
   God.

   Matt 15:5

   But ye say (umeis de legete). In sharp contrast to the command of God.
   Jesus had quoted the fifth commandment (Ex 20:12,16 ) with the penalty
   "die the death" (thanato teleutato), "go on to his end by death," in
   imitation of the Hebrew idiom. They dodged this command of God about
   the penalty for dishonouring one's father or mother by the use "Corban"
   (korban) as Mark calls it (Mr 7:11 ). All one had to do to evade one's
   duty to father or mother was to say "Corban" or "Gift" (Doron) with the
   idea of using the money for God. By an angry oath of refusal to help
   one's parents, the oath or vow was binding. By this magic word one set
   himself free (ou me timese, he shall not honour) from obedience to the
   fifth commandment. Sometimes unfilial sons paid graft to the rabbinical
   legalists for such dodges. Were some of these very faultfinders guilty?

   Matt 15:6

   Ye have made void the word of God (ekurosate ton logon tou theou). It
   was a stinging indictment that laid bare the hollow pretence of their
   quibbles about handwashing. Kuros means force or authority, akuros is
   without authority, null and void. It is a late verb, akuroo but in the
   LXX, Gal 3:17 ; and in the papyri Adjective, verb, and substantive
   occur in legal phraseology like cancelling a will, etc. The moral force
   of God's law is annulled by their hairsplitting technicalities and
   immoral conduct.

   Matt 15:7

   Well did Isaiah prophesy of you (kalos epropheteusen per umon Esaias).
   There is sarcasm in this pointed application of Isaiah's words (Isa
   29:13 ) to these rabbis. He "beautifully pictured" them. The portrait
   was to the very life, "teaching as their doctrines the commandments of
   men." They were indeed far from God if they imagined that God would be
   pleased with such gifts at the expense of duty to one's parents.

   Matt 15:11

   This defileth the man (touto koino ton anthropon). This word is from
   koinos which is used in two senses, either what is "common" to all and
   general like the Koine Greek, or what is unclean and "common" either
   ceremonially or in reality. The ceremonial "commonness" disturbed Peter
   on the housetop in Joppa (Ac 10:14 ). See also Ac 21:28; Heb 9:13 . One
   who is thus religiously common or unclean is cut off from doing his
   religious acts. "Defilement" was a grave issue with the rabbinical
   ceremonialists. Jesus appeals to the crowd here:

   Hear and understand (akouete ka suniete). He has a profound distinction
   to draw. Moral uncleanness is what makes a man common, defiles him.
   That is what is to be dreaded, not to be glossed over. "This goes
   beyond the tradition of the elders and virtually abrogates the
   Levitical distinctions between clean and unclean" (Bruce). One can see
   the pettifogging pretenders shrivel up under these withering words.

   Matt 15:12

   Were offended (eskandalisthesan). First aorist passive. "Were caused to
   stumble," "have taken offence" (Moffatt), "have turned against you"
   (Weymouth), "were shocked" (Goodspeed), "War ill-pleased" (Braid
   Scots). They took umbrage at the public rebuke and at such a scorpion
   sting in it all. It cut to the quick because it was true. It showed in
   the glowering countenances of the Pharisees so plainly that the
   disciples were uneasy. See on 5:29.

   Matt 15:14

   They are blind guides (tuphlo eisin odego). Graphic picture. Once in
   Cincinnati a blind man introduced me to his blind friend. He said that
   he was showing him the city. Jesus is not afraid of the Pharisees. Let
   them alone to do their worst. Blind leaders and blind victims will land
   in the ditch. A proverbial expression in the O.T.

   Matt 15:15

   Declare unto us the parable (phrason umin ten parabolen). Explain the
   parable (pithy saying) in verse 11, not in verse 14. As a matter of
   fact, the disciples had been upset by Christ's powerful exposure of the
   "Corban" duplicity and the words about "defilement" in verse 11.

   Matt 15:16

   Are ye also even yet without understanding? (Akmen ka umeis asuneto
   este). Akmen is an adverbial accusative (classic aichme, point (of a
   weapon)=akmen chronou at this point of time, just now=et. It occurs in
   papyri and inscriptions, though condemned by the old grammarians. "In
   spite of all my teaching, are ye also like the Pharisees without
   spiritual insight and grasp?" One must never forget that the disciples
   lived in a Pharisaic environment. Their religious world-outlook was
   Pharisaic. They were lacking in spiritual intelligence or sense,
   "totally ignorant" (Moffatt).

   Matt 15:17

   Perceive ye not? (ou noeite). Christ expects us to make use of our
   nous, intellect, not for pride, but for insight. The mind does not work
   infallibly, but we should use it for its God-given purpose.
   Intellectual laziness or flabbiness is no credit to a devout soul.

   Matt 15:18

   Out of the mouth (ek tou stomatos). Spoken words come out of the heart
   and so are a true index of character. By "heart" (kardias) Jesus means
   not just the emotional nature, but the entire man, the inward life of
   "evil thoughts" (dialogismo ponero) that issue in words and deeds.
   "These defile the man," not "eating with unwashed hands." The captious
   quibblings of the Pharisees, for instance, had come out of evil hearts.

   Matt 15:22

   A Canaanitish woman (gune Chananaia). The Phoenicians were descended
   from the Canaanites, the original inhabitants of Palestine. They were
   of Semitic race, therefore, though pagan.

   Have pity on me (eleeson me). She made her daughter's case her own,
   "badly demonized."

   Matt 15:23

   For she crieth after us (ot kraze opisthen emon). The disciples greatly
   disliked this form of public attention, a strange woman crying after
   them. They disliked a sensation. Did they wish the woman sent away with
   her daughter healed or unhealed?

   Matt 15:24

   I was not sent (ouk apestalen). Second aorist passive indicative of
   apostello. Jesus takes a new turn with this woman in Phoenicia. He
   makes a test case of her request. In a way she represented the problem
   of the Gentile world. He calls the Jews "the lost sheep of the house of
   Israel" in spite of the conduct of the Pharisees.

   Matt 15:27

   Even the dogs (ka ta kunaria). She took no offence at the implication
   of being a Gentile dog. The rather she with quick wit took Christ's
   very word for little dogs (kunaria) and deftly turned it to her own
   advantage, for the little dogs eat of the crumbs (psichion, little
   morsels, diminutive again) that fall from the table of their masters
   (kurion), the children.

   Matt 15:28

   As thou wilt (os theleis). Her great faith and her keen rejoinder won
   her case.

   Matt 15:29

   And sat there (ekatheto eke). "Was sitting there" on the mountain side
   near the sea of Galilee, possibly to rest and to enjoy the view or more
   likely to teach.

   Matt 15:30

   And they cast them down at his feet (ka eripsan autous para tous podas
   autou). A very strong word, flung them down, "not carelessly, but in
   haste, because so many were coming on the same errand" (Vincent). It
   was a great day for "they glorified the God of Israel."

   Matt 15:32

   Three days (emera treis). A parenthetic nominative (Robertson, Grammar,
   p. 460).

   What to eat (t phagosin). Indirect question with the deliberative
   subjunctive retained. In the feeding of the five thousand Jesus took
   compassion on the people and healed their sick ( 14:14). Here the
   hunger of the multitude moves him to compassion (splanchnizoma, in both
   instances). So he is unwilling (ou thelo) to send them away hungry.

   Faint (ekluthosin). Unloosed, (ekluo) exhausted.

   Matt 15:33

   And the disciples say to him (ka legousin auto o matheta). It seems
   strange that they should so soon have forgotten the feeding of the five
   thousand (Mt 14:13-21 ), but they did. Soon Jesus will remind them of
   both these demonstrations of his power (16:9,10 ). They forgot both of
   them, not just one. Some scholars scout the idea of two miracles so
   similar as the feeding of the five thousand and the four thousand,
   though both are narrated in detail by both Mark and Matthew and both
   are later mentioned by Jesus. Jesus repeated his sayings and wrought
   multitudes of healings. There is no reason in itself why Jesus should
   not on occasion repeat a nature miracle like this elsewhere. He is in
   the region of Decapolis, not in the country of Philip (Trachonitis).

   Matt 15:34

   A few small fishes (oliga ichthudia, diminutive again).

   Matt 15:35

   On the ground (ep ten gen). No mention of "grass" as in 14:19 for this
   time, midsummer, the grass would be parched and gone.

   Matt 15:36

   Gave thanks (eucharistesas). In 14:19 the word used for "grace" or
   "blessing" is eulogesen. Vincent notes that the Jewish custom was for
   the head of the house to say the blessing only if he shared the meal
   unless the guests were his own household. But we need not think of
   Jesus as bound by the peccadilloes of Jewish customs.

   Matt 15:39

   The borders of Magadan (eis ta oria Magadan). On the eastern side of
   the Sea of Galilee and so in Galilee again. Mark terms it Dalmanutha
   (Mr 8:10 ). Perhaps after all the same place as Magdala, as most
   manuscripts have it.
     __________________________________________________________________

Matthew 16

   Matt 16:1

   The Pharisees and Sadducees (o Pharisaio ka Saddoukaio). The first time
   that we have this combination of the two parties who disliked each
   other exceedingly. Hate makes strange bedfellows. They hated Jesus more
   than they did each other. Their hostility has not decreased during the
   absence of Jesus, but rather increased.

   Tempting him (peirazontes). Their motive was bad.

   A sign from heaven (semeion ek tou ouranou). The scribes and Pharisees
   had already asked for a sign ( 12:38). Now this new combination adds
   "from heaven." What did they have in mind? They may not have had any
   definite idea to embarrass Jesus. The Jewish apocalypses did speak of
   spectacular displays of power by the Son of Man (the Messiah). The
   devil had suggested that Jesus let the people see him drop down from
   the pinnacle of the temple and the people expected the Messiah to come
   from an unknown source (Joh 7:27 ) who would do great signs (Joh 7:31
   ). Chrysostom (Hom. liii.) suggests stopping the course of the sun,
   bridling the moon, a clap of thunder.

   Matt 16:2

   Fair weather (eudia). An old poetic word from eu and Zeus as the ruler
   of the air and giver of fair weather. So men today say "when the sky is
   red at sunset." It occurs on the Rosetta Stone and in a fourth century
   A.D. Oxyr. papyrus for "calm weather" that made it impossible to sail
   the boat. Aleph and B and some other MSS. omit verses 2 and 3. W omits
   part of verse 2. These verses are similar to Lu 12:54-56 . McNeile
   rejects them here. Westcott and Hort place in brackets. Jesus often
   repeated his sayings. Zahn suggests that Papias added these words to
   Matthew.

   Matt 16:3

   Lowring (stugnazon). A sky covered with clouds. Used also of a gloomy
   countenance as of the rich young ruler in Mr 10:22 . Nowhere else in
   the New Testament. This very sign of a rainy day we use today. The word
   for "foul weather" (cheimon) is the common one for winter and a storm.

   The signs of the times (ta semeia ton kairon). How little the Pharisees
   and Sadducees understood the situation. Soon Jerusalem would be
   destroyed and the Jewish state overturned. It is not always easy to
   discern (diakrinein, discriminate) the signs of our own time. Men are
   numerous with patent keys to it all. But we ought not to be blind when
   others are gullible.

   Matt 16:4

   Same words in 12:39 except tou prophetou, a real doublet.

   Matt 16:5

   Came (elthontes). Probably= "went" as in Lu 15:20 (ire, not senire). So
   in Mr 8:13 apelthen.

   Forgot (epelathonto). Perhaps in the hurry to leave Galilee, probably
   in the same boat by which they came across from Decapolis.

   Matt 16:7

   They reasoned (dielogizonto). It was pathetic, the almost jejune
   inability of the disciples to understand the parabolic warning against
   "the leaven of the Pharisees and Sadducees" (verse 6) after the
   collision of Christ just before with both parties in Magadan. They kept
   it up, imperfect tense. It is "loaves" (artous) rather than "bread."

   Matt 16:8

   Jesus asks four pungent questions about the intellectual dulness,
   refers to the feeding of the five thousand and uses the word kophinous
   ( 14:20) for it and sphuridas for the four thousand ( 15:37), and
   repeats his warning ( 16:11). Every teacher understands this strain
   upon the patience of this Teacher of teachers.

   Matt 16:12

   Then understood they (tote sunekan). First aorist active indicative of
   suniem, to grasp, to comprehend. They saw the point after this
   elaborate rebuke and explanation that by "leaven" Jesus meant
   "teaching."

   Matt 16:13

   Caesarea Philippi (Kaisarias tes Philippou). Up on a spur of Mt. Hermon
   under the rule of Herod Philip.

   He asked (erota). Began to question, inchoative imperfect tense. He was
   giving them a test or examination. The first was for the opinion of men
   about the Son of Man.

   Matt 16:14

   And they said (o de eipan). They were ready to respond for they knew
   that popular opinion was divided on that point (14:1f. ). They give
   four different opinions. It is always a risky thing for a pastor to ask
   for people's opinions of him. But Jesus was not much concerned by their
   answers to this question. He knew by now that the Pharisees and
   Sadducees were bitterly hostile to him. The masses were only
   superficially following him and they looked for a political Messiah and
   had vague ideas about him. How much did the disciples understand and
   how far have they come in their development of faith? Are they still
   loyal?

   Matt 16:15

   But who say ye that I am? (umeis de tina me legete einai?). This is
   what matters and what Jesus wanted to hear. Note emphatic position of

   h–meis , "But you, who say ye that I am?"

   Matt 16:16

   Peter is the spokesman now: "Thou art the Christ, the Son of the living
   God" (Su e o Christos o uios tou theou tou zontos). It was a noble
   confession, but not a new claim by Jesus. Peter had made it before (Joh
   6:69 ) when the multitude deserted Jesus in Capernaum. Since the early
   ministry (John 4) Jesus had avoided the word Messiah because of its
   political meaning to the people. But now Peter plainly calls Jesus the
   Anointed One, the Messiah, the Son of the God the living one (note the
   four Greek articles). This great confession of Peter means that he and
   the other disciples believe in Jesus as the Messiah and are still true
   to him in spite of the defection of the Galilean populace (John 6).

   Matt 16:17

   Blessed art thou (makarios e). A beatitude for Peter. Jesus accepts the
   confession as true. Thereby Jesus on this solemn occasion solemnly
   claims to be the Messiah, the Son of the living God, his deity in other
   words. The disciples express positive conviction in the Messiahship or
   Christhood of Jesus as opposed to the divided opinions of the populace.
   "The terms in which Jesus speaks of Peter are characteristic--warm,
   generous, unstinted. The style is not that of an ecclesiastical editor
   laying the foundation for church power, and prelatic pretentions, but
   of a noble-minded Master eulogizing in impassioned terms a loyal
   disciple" (Bruce). The Father had helped Peter get this spiritual
   insight into the Master's Person and Work.

   Matt 16:18

   And I also say unto thee (k'ago de so lego). "The emphasis is not on
   'Thou art Peter' over against 'Thou art the Christ,' but on Kago: 'The
   Father hath revealed to thee one truth, and I also tell you another"
   (McNeile). Jesus calls Peter here by the name that he had said he would
   have (Joh 1:42 ). Peter (Petros) is simply the Greek word for Cephas
   (Aramaic). Then it was prophecy, now it is fact. In verse 17 Jesus
   addresses him as "Simon Bar-Jonah," his full patronymic (Aramaic) name.
   But Jesus has a purpose now in using his nickname "Peter" which he had
   himself given him. Jesus makes a remarkable play on Peter's name, a pun
   in fact, that has caused volumes of controversy and endless theological
   strife.

   On this rock (ep taute te petra) Jesus says, a ledge or cliff of rock
   like that in 7:24 on which the wise man built his house. Petros is
   usually a smaller detachment of the massive ledge. But too much must
   not be made of this point since Jesus probably spoke Aramaic to Peter
   which draws no such distinction (Kepha). What did Jesus mean by this
   word-play?

   I will build my church (oikodomeso mou ten ekklesian). It is the figure
   of a building and he uses the word ekklesian which occurs in the New
   Testament usually of a local organization, but sometimes in a more
   general sense. What is the sense here in which Jesus uses it? The word
   originally meant "assembly" (Ac 19:39 ), but it came to be applied to
   an "unassembled assembly" as in Ac 8:3 for the Christians persecuted by
   Saul from house to house. "And the name for the new Israel, ekklesia,
   in His mouth is not an anachronism. It is an old familiar name for the
   congregation of Israel found in Deut. (De 18:26; 23:2 ) and Psalms (Ps
   22:36 ), both books well known to Jesus" (Bruce). It is interesting to
   observe that in Ps 89 most of the important words employed by Jesus on
   this occasion occur in the LXX text. So oikodomeso in Ps 89:5 ;
   ekklesia in Ps 89:6 ; katischuo in Ps 89:22 ; Christos in Ps 89:39,52 ;
   aides in Ps 89:49 (ek cheiros aidou). If one is puzzled over the use of
   "building" with the word ekklesia it will be helpful to turn to 1Pe 2:5
   . Peter, the very one to whom Jesus is here speaking, writing to the
   Christians in the five Roman provinces in Asia (1Pe 1:1 ), says: "You
   are built a spiritual house" (oikodomeisthe oikos pneumatikos). It is
   difficult to resist the impression that Peter recalls the words of
   Jesus to him on this memorable occasion. Further on (1Pe 2:9 ) he
   speaks of them as an elect race, a royal priesthood, a holy nation,
   showing beyond controversy that Peter's use of building a spiritual
   house is general, not local. This is undoubtedly the picture in the
   mind of Christ here in 16:18. It is a great spiritual house, Christ's
   Israel, not the Jewish nation, which he describes. What is the rock on
   which Christ will build his vast temple? Not on Peter alone or mainly
   or primarily. Peter by his confession was furnished with the
   illustration for the rock on which His church will rest. It is the same
   kind of faith that Peter has just confessed. The perpetuity of this
   church general is guaranteed.

   The gates of Hades (pula aidou)

   shall not prevail against it (ou katischusousin autes). Each word here
   creates difficulty. Hades is technically the unseen world, the Hebrew
   Sheol, the land of the departed, that is death. Paul uses thanate in
   1Co 15:55 in quoting Ho 13:14 for aide. It is not common in the papyri,
   but it is common on tombstones in Asia Minor, "doubtless a survival of
   its use in the old Greek religion" (Moulton and Milligan, Vocabulary).
   The ancient pagans divided Hades (a privative and idein, to see, abode
   of the unseen) into Elysium and Tartarus as the Jews put both Abraham's
   bosom and Gehenna in Sheol or Hades (cf. Lu 16:25 ). Christ was in
   Hades (Ac 2:27,31 ), not in Gehenna. We have here the figure of two
   buildings, the Church of Christ on the Rock, the House of Death
   (Hades). "In the Old Testament the 'gates of Hades' (Sheol) never bears
   any other meaning (Isa 38:10 ; Wisd. 16:3; 3Macc. 5:51) than death,"
   McNeile claims. See also Ps 9:13; 107:18; Job 38:17 (pula thanatou
   puloro aidou). It is not the picture of Hades attacking Christ's
   church, but of death's possible victory over the church. "The ekklesia
   is built upon the Messiahship of her master, and death, the gates of
   Hades, will not prevail against her by keeping Him imprisoned. It was a
   mysterious truth, which He will soon tell them in plain words (verse
   21); it is echoed in Ac 2:24,31 " (McNeile). Christ's church will
   prevail and survive because He will burst the gates of Hades and come
   forth conqueror. He will ever live and be the guarantor of the
   perpetuity of His people or church. The verb katischuo (literally have
   strength against, ischuo from ischus and kat-) occurs also in Lu 21:36;
   23:23 . It appears in the ancient Greek, the LXX, and in the papyri
   with the accusative and is used in the modern Greek with the sense of
   gaining the mastery over. The wealth of imagery in Mt 16:18 makes it
   difficult to decide each detail, but the main point is clear. The
   ekklesia which consists of those confessing Christ as Peter has just
   done will not cease. The gates of Hades or bars of Sheol will not close
   down on it. Christ will rise and will keep his church alive. Sublime
   Porte used to be the title of Turkish power in Constantinople.

   Matt 16:19

   The Keys of the kingdom (tas kleidas tes basileias). Here again we have
   the figure of a building with keys to open from the outside. The
   question is raised at once if Jesus does not here mean the same thing
   by "kingdom" that he did by "church" in verse 18. In Re 1:18; 3:7
   Christ the Risen Lord has "the keys of death and of Hades." He has also
   "the keys of the kingdom of heaven" which he here hands over to Peter
   as "gatekeeper" or "steward" (oikonomos) provided we do not understand
   it as a special and peculiar prerogative belonging to Peter. The same
   power here given to Peter belongs to every disciple of Jesus in all the
   ages. Advocates of papal supremacy insist on the primacy of Peter here
   and the power of Peter to pass on this supposed sovereignty to others.
   But this is all quite beside the mark. We shall soon see the disciples
   actually disputing again (Mt 18:1 ) as to which of them is the greatest
   in the kingdom of heaven as they will again ( 20:21) and even on the
   night before Christ's death. Clearly neither Peter nor the rest
   understood Jesus to say here that Peter was to have supreme authority.
   What is added shows that Peter held the keys precisely as every
   preacher and teacher does. To "bind" (deseis) in rabbinical language is
   to forbid, to "loose" (luseis) is to permit. Peter would be like a
   rabbi who passes on many points. Rabbis of the school of Hillel
   "loosed" many things that the school of Schammai "bound." The teaching
   of Jesus is the standard for Peter and for all preachers of Christ.
   Note the future perfect indicative (esta dedemenon, esta lelumenon), a
   state of completion. All this assumes, of course, that Peter's use of
   the keys will be in accord with the teaching and mind of Christ. The
   binding and loosing is repeated by Jesus to all the disciples ( 18:18).
   Later after the Resurrection Christ will use this same language to all
   the disciples (Joh 20:23 ), showing that it was not a special
   prerogative of Peter. He is simply first among equals, primus inter
   pares, because on this occasion he was spokesman for the faith of all.
   It is a violent leap in logic to claim power to forgive sins, to
   pronounce absolution, by reason of the technical rabbinical language
   that Jesus employed about binding and loosing. Every preacher uses the
   keys of the kingdom when he proclaims the terms of salvation in Christ.
   The proclamation of these terms when accepted by faith in Christ has
   the sanction and approval of God the Father. The more personal we make
   these great words the nearer we come to the mind of Christ. The more
   ecclesiastical we make them the further we drift away from him.

   Matt 16:20

   That they should tell no man (ina meden eiposin). Why? For the very
   reason that he had himself avoided this claim in public. He was the
   Messiah (o Christos), but the people would inevitably take it in a
   political sense. Jesus was plainly profoundly moved by Peter's great
   confession on behalf of the disciples. He was grateful and confident of
   the final outcome. But he foresaw peril to all. Peter had confessed him
   as the Messiah and on this rock of faith thus confessed he would build
   his church or kingdom. They will all have and use the keys to this
   greatest of all buildings, but for the present they must be silent.

   Matt 16:21

   From that time began (apo tote erxato). It was a suitable time for the
   disclosure of the greatest secret of his death. It is now just a little
   over six months before the cross. They must know it now to be ready
   then. The great confession of Peter made this seem an appropriate time.
   He will repeat the warnings (17:22f. with mention of betrayal; 20:17-19
   with the cross) which he now "began." So the necessity (de, must) of
   his suffering death at the hands of the Jerusalem ecclesiastics who
   have dogged his steps in Galilee is now plainly stated. Jesus added his
   resurrection "on the third day" (te trite emera), not "on the fourth
   day," please observe. Dimly the shocked disciples grasped something of
   what Jesus said.

   Matt 16:22

   Peter took him (proslabomenos auton o Petros). Middle voice, "taking to
   himself," aside and apart, "as if by a right of his own. He acted with
   greater familiarity after the token of acknowledgment had been given.
   Jesus, however, reduces him to his level" (Bengel). "Peter here appears
   in a new character; a minute ago speaking under inspiration from
   heaven, now under inspiration from the opposite quarter" (Bruce).
   Syriac Sinaitic for Mr 8:32 has it "as though pitying him." But this
   exclamation and remonstrance of Peter was soon interrupted by Jesus.

   God have mercy on thee (ileos. Supply eie or esto o theos).

   This shall never be (ou me esta so touto). Strongest kind of negation,
   as if Peter would not let it happen. Peter had perfect assurance.

   Matt 16:23

   But he turned (o de strapheis). Second aorist passive participle, quick
   ingressive action, away from Peter in revulsion, and toward the other
   disciples (Mr 8:33 has epistrapheis and idon tous mathetas autou).

   Get thee behind me, Satan (Hupage opiso mou, Satana). Just before Peter
   played the part of a rock in the noble confession and was given a place
   of leadership. Now he is playing the part of Satan and is ordered to
   the rear. Peter was tempting Jesus not to go on to the cross as Satan
   had done in the wilderness. "None are more formidable instruments of
   temptation than well-meaning friends, who care more for our comfort
   than for our character" (Bruce). "In Peter the banished Satan had once
   more returned" (Plummer).

   A stumbling-block unto me (skandalon e emou). Objective genitive. Peter
   was acting as Satan's catspaw, in ignorance, surely, but none the less
   really. He had set a trap for Christ that would undo all his mission to
   earth. "Thou art not, as before, a noble block, lying in its right
   position as a massive foundation stone. On the contrary, thou art like
   a stone quite out of its proper place, and lying right across the road
   in which I must go--lying as a stone of stumbling" (Morison).

   Thou mindest not (ou phroneis). "Your outlook is not God's, but man's"
   (Moffatt). You do not think God's thoughts. Clearly the consciousness
   of the coming cross is not a new idea with Jesus. We do not know when
   he first foresaw this outcome any more than we know when first the
   Messianic consciousness appeared in Jesus. He had the glimmerings of it
   as a boy of twelve, when he spoke of "My Father's house." He knows now
   that he must die on the cross.

   Matt 16:24

   Take up his cross (arato ton stauron autou). Pick up at once, aorist
   tense. This same saying in 10:38, which see. But pertinent here also in
   explanation of Christ's rebuke to Peter. Christ's own cross faces him.
   Peter had dared to pull Christ away from his destiny. He would do
   better to face squarely his own cross and to bear it after Jesus. The
   disciples would be familiar with cross-bearing as a figure of speech by
   reason of the crucifixion of criminals in Jerusalem.

   Follow (akaloutheito). Present tense. Keep on following.

   Matt 16:25

   Save his life (ten psuchen autou sosa). Paradoxical play on word "life"
   or "soul," using it in two senses. So about "saving" and "losing"
   (apolese).

   Matt 16:26

   Gain (kerdese) and

   profit (zemiothe). Both aorist subjunctives (one active, the other
   passive) and so punctiliar action, condition of third class,
   undetermined, but with prospect of determination. Just a supposed case.
   The verb for "forfeit" occurs in the sense of being fined or mulcted of
   money. So the papyri and inscriptions.

   Exchange (antallagma). As an exchange, accusative in apposition with t.
   The soul has no market price, though the devil thinks so. "A man must
   give, surrender, his life, and nothing less to God; no antallagma is
   possible" (McNeile). This word antallagma occurs twice in the Wisdom of
   Sirach: "There is no exchange for a faithful friend" (6:15); "There is
   no exchange for a well-instructed soul" (26:14).

   Matt 16:28

   Some of them that stand here (tines ton ode estoton). A crux
   interpretum in reality. Does Jesus refer to the Transfiguration, the
   Resurrection of Jesus, the great Day of Pentecost, the Destruction of
   Jerusalem, the Second Coming and Judgment? We do not know, only that
   Jesus was certain of his final victory which would be typified and
   symbolized in various ways. The apocalyptic eschatological symbolism
   employed by Jesus here does not dominate his teaching. He used it at
   times to picture the triumph of the kingdom, not to set forth the full
   teaching about it. The kingdom of God was already in the hearts of men.
   There would be climaxes and consummations.
     __________________________________________________________________

Matthew 17

   Matt 17:1

   After six days (meth' emeras ex). This could be on the sixth day, but
   as Luke (Lu 9:28 ) puts it "about eight days" one naturally thinks of a
   week as the probable time, though it is not important.

   Taketh with him (paralambane). Literally,

   takes along . Note historical present. These three disciples form an
   inner group who have shown more understanding of Jesus. So at
   Gethsemane.

   Apart (kat' idian) means "by themselves" ( alone , monous, Mark has it)
   up (anaphere) into a high mountain, probably Mount Hermon again, though
   we do not really know. "The Mount of Transfiguration does not concern
   geography" (Holtzmann).

   Matt 17:2

   He was transfigured before them (metemorphothe emprosthen auton). The
   word is the same as the metamorphoses (cf. Ovid) of pagan mythology.
   Luke does not use it. The idea is change (meta-) of form (morphe). It
   really presents the essence of a thing as separate from the schema
   (fashion), the outward accident. So in Ro 12:2 Paul uses both verbs,
   sunschematizesthe (be not fashioned) and metamorphousthe (be ye
   transformed in your inner life). So in 1Co 7:31 schema is used for the
   fashion of the world while in Mr 16:12 morphe is used of the form of
   Jesus after his resurrection. The false apostles are described by
   metaschematisoma in 2Co 11:13-15 . In Php 2:6 we have en morphe used of
   the Preincarnate state of Christ and morphen doulou of the Incarnate
   state (Php 2:7 ), while schemat os anthropos emphasizes his being found
   "in fashion as a man." But it will not do in Mt 17:2 to use the English
   transliteration metamorphosis because of its pagan associations. So the
   Latin transfigured (Vulgate transfiguratus est) is better. "The deeper
   force of metamorphoustha is seen in 2Co 3:18 (with reference to the
   shining on Moses' face), Ro 12:2 " (McNeile). The word occurs in a
   second-century papyrus of the pagan gods who are invisible. Matthew
   guards against the pagan idea by adding and explaining about the face
   of Christ "as the sun" and his garments "as the light."

   Matt 17:3

   There appeared (ophthe). Singular aorist passive verb with Moses (to be
   understood also with Elijah), but the participle sunlalountes is plural
   agreeing with both. "Sufficient objectivity is guaranteed by the vision
   being enjoyed by all three" (Bruce). The Jewish apocalypses reveal
   popular expectations that Moses and Elijah would reappear. Both had
   mystery connected with their deaths. One represented law, the other
   prophecy, while Jesus represented the gospel (grace). They spoke of his
   decease (Lu 9:31 ), the cross, the theme uppermost in the mind of
   Christ and which the disciples did not comprehend. Jesus needed comfort
   and he gets it from fellowship with Moses and Elijah.

   Matt 17:4

   And Peter answered (apokritheis de o Petros). "Peter to the front
   again, but not greatly to his credit" (Bruce). It is not clear what
   Peter means by his saying: "It is good for us to be here" (kalon estin
   emas ode eina). Luke (Lu 9:33 ) adds "not knowing what he said," as
   they "were heavy with sleep." So it is not well to take Peter too
   seriously on this occasion. At any rate he makes a definite proposal.

   I will make (paieso). Future indicative though aorist subjunctive has
   same form.

   Tabernacles (skenas), booths. The Feast of Tabernacles was not far
   away. Peter may have meant that they should just stay up here on the
   mountain and not go to Jerusalem for the feast.

   Matt 17:5

   Overshadowed (epeskiasen). They were up in cloud-land that swept round
   and over them. See this verb used of Mary (Lu 1:35 ) and of Peter's
   shadow (Ac 5:15 ).

   This is (outos estin). At the baptism (Mt 3:17 ) these words were
   addressed to Jesus. Here the voice out of the bright cloud speaks to
   them about Jesus.

   Hear ye him (akouete autou). Even when he speaks about his death. A
   sharp rebuke to Peter for his consolation to Jesus about his death.

   Matt 17:7

   And touched them (ka apsamenos auton). Tenderness in their time of
   fear.

   Matt 17:8

   Lifting up their eyes (eparantes tous ophthalmous auton). After the
   reassuring touch of Jesus and his words of cheer.

   Jesus only (Iesoun monon). Moses and Elijah were gone in the bright
   cloud.

   Matt 17:9

   Until (eos ou). This conjunction is common with the subjunctive for a
   future event as his Resurrection (egerthe) was. Again (Mr 9:10 ) they
   were puzzled over his meaning. Jesus evidently hopes that this vision
   of Moses and Elijah and his own glory might stand them in good stead at
   his death.

   Matt 17:10

   Elijah must first come (Eleian de elthein proton). So this piece of
   theology concerned them more than anything else. They had just seen
   Elijah, but Jesus the Messiah had come before Elijah. The scribes used
   Mal 4:5 . Jesus had also spoken again of his death (resurrection). So
   they are puzzled.

   Matt 17:12

   Elijah is come already (Eleias ede elthen). Thus Jesus identifies John
   the Baptist with the promise in Malachi, though not the real Elijah in
   person which John denied (Joh 1:21 ).

   They knew him not (ouk epignosan auton). Second aorist active
   indicative of epiginosko, to recognize. Just as they do not know Jesus
   now (Joh 1:26 ). They killed John as they will Jesus the Son of Man.

   Matt 17:13

   Then understood (tote sunekan). One of the three k aorists. It was
   plain enough even for them. John was Elijah in spirit and had prepared
   the way for the Messiah.

   Matt 17:15

   Epileptic (seleniazeta). Literally, "moonstruck," "lunatic." The
   symptoms of epilepsy were supposed to be aggravated by the changes of
   the moon (cf. 4:24).

   He has it bad (kakos eche) as often in the Synoptic Gospels.

   Matt 17:17

   Perverse (diestrammene). Distorted, twisted in two, corrupt. Perfect
   passive participle of diastrepho.

   Matt 17:20

   Little faith (oligopistian). A good translation. It was less than "a
   grain of mustard seed" (kokkon sinapeos). See 13:31 for this phrase.
   They had no miracle faith. Bruce holds "this mountain" to be the Mount
   of Transfiguration to which Jesus pointed. Probably so. But it is a
   parable. Our trouble is always with "this mountain" which confronts our
   path. Note the form metaba (meta and beth).

   Matt 17:23

   And they were exceeding sorry (ka elupethesan sphodra). So they at last
   understood that he was talking about his death and resurrection.

   Matt 17:24

   They that received the half-shekel (o ta didrachma lambanontes). This
   temple tax amounted to an Attic drachma or the Jewish half-shekel,
   about one-third of a dollar. Every Jewish man twenty years of age and
   over was expected to pay it for the maintenance of the temple. But it
   was not a compulsory tax like that collected by the publicans for the
   government. "The tax was like a voluntary church-rate; no one could be
   compelled to pay" (Plummer). The same Greek word occurs in two Egyptian
   papyri of the first century A.D. for the receipt for the tax for the
   temple of Suchus (Milligan and Moulton's Vocabulary). This tax for the
   Jerusalem temple was due in the month Adar (our March) and it was now
   nearly six months overdue. But Jesus and the Twelve had been out of
   Galilee most of this time. Hence the question of the tax-collectors.
   The payment had to be made in the Jewish coin, half-shekel. Hence the
   money-changers did a thriving business in charging a small premium for
   the Jewish coin, amounting to some forty-five thousand dollars a year,
   it is estimated. It is significant that they approached Peter rather
   than Jesus, perhaps not wishing to embarrass "Your Teacher," "a
   roundabout hint that the tax was overdue" (Bruce). Evidently Jesus had
   been in the habit of paying it (Peter's).

   Matt 17:25

   Jesus spake first to him (proephthasen auton o Iesous legon). Here only
   in the N.T. One example in a papyrus B.C. 161 (Moulton and Milligan,
   Vocabulary). The old idiomatic use of phthano with the participle
   survives in this example of prophthano in Mt 17:25 , meaning to
   anticipate, to get before one in doing a thing. The Koine uses the
   infinitive thus with phthano which has come to mean simply to arrive.
   Here the anticipation is made plain by the use of pro-. See Robertson's
   Grammar, p. 1120. The "prevent" of the Authorized Version was the
   original idea of praevenire, to go before, to anticipate. Peter felt
   obliged to take the matter up with Jesus. But the Master had observed
   what was going on and spoke to Peter first.

   Toll or tribute (tele e kenson). Customs or wares collected by the
   publicans (like phoros, Ro 13:7 ) and also the capitation tax on
   persons, indirect and direct taxation. Kensos is the Latin census, a
   registration for the purpose of the appraisement of property like e
   apographe in Lu 2:2; Ac 5:37 . By this parable Jesus as the Son of God
   claims exemption from the temple tax as the temple of his Father just
   as royal families do not pay taxes, but get tribute from the foreigners
   or aliens, subjects in reality.

   Matt 17:26

   The sons (o uio). Christ, of course, and the disciples also in contrast
   with the Jews. Thus a reply to Peter's prompt "Yes." Logically (arage)
   free from the temple tax, but practically not as he proceeds to show.

   Matt 17:27

   Lest we cause them to stumble (ina me skandalisomen autous). He does
   not wish to create the impression that he and the disciples despise the
   temple and its worship. Aorist tense (punctiliar single act) here,
   though some MSS. have present subjunctive (linear). "A hook"
   (ankistron). The only example in the N.T. of fishing with a hook. From
   an unused verb ankizo, to angle, and that from ankos, a curve (so also
   ankale the inner curve of the arm, Lu 2:38 ).

   First cometh up (ton anabanta proton ichthun). More correctly, "the
   first fish that cometh up."

   A shekel (statera). Greek stater = four drachmae, enough for two
   persons to pay the tax.

   For me and thee (ant emou ka sou). Common use of ant in commercial
   transactions, "in exchange for." Here we have a miracle of
   foreknowledge. Such instances have happened. Some try to get rid of the
   miracle by calling it a proverb or by saying that Jesus only meant for
   Peter to sell the fish and thus get the money, a species of nervous
   anxiety to relieve Christ and the Gospel of Matthew from the
   miraculous. "All the attempts have been in vain which were made by the
   older Rationalism to put a non-miraculous meaning into these words" (B.
   Weiss). It is not stated that Peter actually caught such a fish though
   that is the natural implication. Why provision is thus only made for
   Peter along with Jesus we do not know.
     __________________________________________________________________

Matthew 18

   Matt 18:1

   Who then is greatest (tis ara meizon estin). The ara seems to point
   back to the tax-collection incident when Jesus had claimed exemption
   for them all as "sons" of the Father. But it was not a new dispute, for
   jealousy had been growing in their hearts. The wonderful words of Jesus
   to Peter on Mount Hermon (Mt 16:17-19 ) had evidently made Peter feel a
   fresh sense of leadership on the basis of which he had dared even to
   rebuke Jesus for speaking of his death ( 16:22). And then Peter was one
   of the three (James and John also) taken with the Master up on the
   Mount of Transfiguration. Peter on that occasion had spoken up
   promptly. And just now the tax-had singled out Peter as the one who
   seemed to represent the group. Mark (Mr 9:33 ) represents Jesus as
   asking them about their dispute on the way into the house, perhaps just
   after their question in Mt 18:1 . Jesus had noticed the wrangling. It
   will break out again and again (Mt 20:20-28; Lu 22:24 ). Plainly the
   primacy of Peter was not yet admitted by the others. The use of the
   comparative meizon (so o meizon in verse 4) rather than the superlative
   megistos is quite in accord with the Koine idiom where the comparative
   is displacing the superlative (Robertson, Grammar, pp. 667ff.). But it
   is a sad discovery to find the disciples chiefly concerned about their
   own places (offices) in the political kingdom which they were
   expecting.

   Matt 18:2

   Called to him (proskalesamenos). Indirect middle voice aorist
   participle. It may even be Peter's "little child" (paidion) as it was
   probably in Peter's house (Mr 9:33 ).

   Set him (estesen). Transitive first aorist active indicative, not
   intransitive second aorist, este.

   In the midst of them (en meso auton). Luke adds (Lu 9:47 ) "by his
   side" (par' eauto). Both are true.

   Matt 18:3

   Except ye turn and become (ean me straphete ka genesthe). Third-class
   condition, undetermined but with prospect of determination. Straphete
   is second aorist passive subjunctive and genesthe second aorist middle
   subjunctive. They were headed in the wrong direction with their selfish
   ambition. "His tone at this time is markedly severe, as much as when He
   denounces the Pharisaism in the bud He had to deal with" (Bruce). The
   strong double negative ou me eiselthete means that they will otherwise
   not get into the kingdom of heaven at all, let alone have big places in
   it.

   Matt 18:4

   This little child (to paidion touto). This saying about humbling
   oneself Jesus repeated a number of times as for instance in Mt 23:12 .
   Probably Jesus pointed to the child by his side. The ninth-century
   story that the child was Ignatius is worthless. It is not that the
   child humbled himself, but that the child is humble from the nature of
   the case in relation to older persons. That is true, however
   "bumptious" the child himself may be. Bruce observes that to humble
   oneself is "the most difficult thing in the world for saint as for
   sinner."

   Matt 18:5

   In my name (ep to onomat mou). For "one such little child" (anps
   belieser in Christ) Luke (Lu 9:48 ) has "this little child" as a
   representative or symbol. "On the basis or ground of my name," "for my
   sake." Very much like eis onoma in 10:41 which does not differ greatly
   from en onomat (Ac 10:48 ).

   Matt 18:6

   These little ones (ton mikron touton). In the same sense as "one such
   little one" above. The child is the type of believers.

   A great millstone (mulos onikos), literally, "a millstone turned by an
   ass." The upper millstone was turned by an ass (onos). There were no
   examples of the adjective onikos (turned by an ass) outside the N.T.
   until the papyri revealed several for loads requiring an ass to carry
   them, stones requiring an ass to move them, etc. Deissmann (Light from
   the Ancient East, p. 81) notes it also in papyri examples about the
   sale of an ass and tax for an ass's burden of goods.

   The depth of the sea (to pelage tes thalasses). "The sea of the sea."
   Pelagos probably from plesso, to beat, and so the beating, splashing
   waves of the sea. "Far out into the open sea, a vivid substitute for
   eis ten thalassan" (McNeile).

   Matt 18:7

   Through whom (di' ou). Jesus recognizes the inevitableness of
   stumbling-blocks, traps, hindrances, the world being as it is, but he
   does not absolve the man who sets the trap (cf. Lu 17:1 ).

   Matt 18:8

   In verses 8 and 9 we have one of the dualities or doublets in Matthew (
   5:29-30). Jesus repeated his pungent sayings many times. Instead of eis
   geennan ( 5:29) we have eis to pur to aionion and at the end of verse 9
   tou puros is added to ten geennan. This is the first use in Matthew of
   aionios. We have it again in 19:16,29 with zoe, in 25:41 with pur, in
   25:46 with kolasin and zoen. The word means ageless, without beginning
   or end as of God (Ro 16:26 ), without beginning as in Ro 16:25 ,
   without end as here and often. The effort to make it mean "aeonian"
   fire will make it mean "aeonian" life also. If the punishment is
   limited, ipso facto the life is shortened. In verse 9 also
   monophthalmon occurs. It is an Ionic compound in Herodotus that is
   condemned by the Atticists, but it is revived in the vernacular Koine.
   Literally one-eyed. Here only and Mr 9:47 in the New Testament.

   Matt 18:10

   Despise (kataphronesete). Literally, "think down on," with the
   assumption of superiority.

   Their angels (o angelo auton). The Jews believed that each nation had a
   guardian angel (Da 10:13,20f.; 12:1 ). The seven churches in Revelation
   (Re 1:20 ) have angels, each of them, whatsoever the meaning is. Does
   Jesus mean to teach here that each little child or child of faith had a
   special angel who appears in God's presence, "see the face of my
   Father" (blepousin to prosopon tou patros mou) in special intimacy? Or
   does he simply mean that the angels do take an interest in the welfare
   of God's people (Heb 1:14 )? There is comfort to us in that thought.
   Certainly Jesus means that the Father takes special care of his "little
   ones" who believe in Him. There are angels in God's presence (Lu 1:19
   ).

   Matt 18:12

   Leave the ninety and nine (aphese ta enenekonta ennea ep ta ore ka
   poreutheis zete to planomenon?). This is the text of Westcott and Hort
   after BL, etc. This text means: "Will he not leave the ninety and nine
   upon the mountains and going does he not seek (change to present tense)
   the wandering one?" On the high pastures where the sheep graze at will
   one has wandered afield. See this parable later in Lu 15:4-7 . Our word
   "planet" is from planaoma, wandering (moving) stars they were called as
   opposed to fixed stars. But now we know that no stars are fixed. They
   are all moving and rapidly.

   Matt 18:14

   The will of your Father (thelema emprosthen). Observe that Westcott and
   Hort read mou here rather than umon after B Sahidic Coptic. Either
   makes good sense, though "your" carries on the picture of God's care
   for "each one of these little ones" (en ton mikron touton) among God's
   children. The use of emprosthen with thelema is a Hebraism like
   emprosthen sou in 11:25 with eudokia, "before the face" of God.

   Matt 18:15

   If thy brother sin against thee (ean amartese adelphos sou). Literally,
   commit a sin (ingressive aorist subjunctive of amartano). Aleph B
   Sahidic do not have "against thee" (eis se).

   Shew him his fault (elenxon). Such private reproof is hard to do, but
   it is the way of Christ.

   Thou hast gained (ekerdesas). Aorist active indicative of kerdaino in
   conclusion of a third-class condition, a sort of timeless aorist, a
   blessed achievement already made.

   Matt 18:16

   Take with thee (paralabe meta sou). Take alone (para) with (meta) thee.

   Matt 18:17

   Refuse to hear (parakouse). Like Isa 65:12 . Many papyri examples for
   ignoring, disregarding, hearing without heeding, hearing aside (para-),
   hearing amiss, overhearing (Mr 5:36 ).

   The church (te ekklesia). The local body, not the general as in Mt
   16:18 which see for discussion. The problem here is whether Jesus has
   in mind an actual body of believers already in existence or is speaking
   prophetically of the local churches that would be organized later (as
   in Acts). There are some who think that the Twelve Apostles constituted
   a local ekklesia, a sort of moving church of preachers. That could only
   be true in essence as they were a band of ministers and not located in
   any one place. Bruce holds that they were "the nucleus" of a local
   church at any rate.

   Matt 18:18

   Shall be bound in heaven (esta dedemena en ourano). Future passive
   periphrastic perfect indicative as in "shall be loosed" (esta
   lelumena). In 16:19 this same unusual form occurs. The binding and the
   loosing is there addressed to Peter, but it is here repeated for the
   church or for the disciples as the case may be.

   Matt 18:19

   Shall agree (sumphonesosin). Our word "symphony" is this very root. It
   is no longer looked at as a concord of voices, a chorus in harmony,
   though that would be very appropriate in a church meeting rather than
   the rasping discord sometimes heard even between two brethren or
   sisters.

   Of my Father (para tou patros mou). From the side of, "by my Father."

   Matt 18:20

   There am I (eke eim). This blessed promise implies that those gathered
   together are really disciples with the spirit of Christ as well as "in
   his name" (eis to emon onoma). One of the Oxyrhynchus Sayings of Our
   Lord is: "Wherever there are (two) they are not without God, and
   wherever there is one alone I say I am with him." Also this: "Raise the
   stone and there thou shalt find me, cleave the wood and there am I."
   See Mal 3:16 .

   Matt 18:21

   Until seven times? (eos eptakis?) Peter thought that he was generous as
   the Jewish rule was three times (Am 1:6 ). His question goes back to
   verse 15. "Against me" is genuine here. "The man who asks such a
   question does not really know what forgiveness means" (Plummer).

   Matt 18:22

   Until seventy times seven (eos ebdomekontakis epta). It is not clear
   whether this idiom means seventy-seven or as the Revised Version has it
   (490 times). If eptakis were written it would clearly be 490 times. The
   same ambiguity is seen in Ge 4:24 , the LXX text by omitting ka. In the
   Test. of the Twelve Patriarchs, Benj. vii. 4, it is used in the sense
   of seventy times seven. But it really makes little difference because
   Jesus clearly means unlimited forgiveness in either case. "The
   unlimited revenge of primitive man has given place to the unlimited
   forgiveness of Christians" (McNeile).

   Matt 18:23

   Make a reckoning (sunara logon). Seen also in 25:19. Perhaps a
   Latinism, rationes conferre. First aorist active infinitive of sunairo,
   to cast up accounts, to settle, to compare accounts with. Not in
   ancient Greek writers, but in two papyri of the second century A.D. in
   the very sense here and the substantive appears in an ostracon from
   Nubia of the early third century (Deissmann, Light from the Ancient
   East, p. 117).

   Matt 18:24

   Ten thousand talents (murion talanton). A talent was 6,000 denarii or
   about a thousand dollars or 240 pounds. Ten thousand times this is
   about ten or twelve million dollars, an enormous sum for that period.
   We live today in the age of national debts of billions of dollars or
   even of pounds sterling. The imperial taxes of Judea, Idumea, and
   Samaria for one year were only 600 talents while Galilee and Perea paid
   200 (Josephus, Ant. xi. 4). But oriental kings were free in the use of
   money and in making debts like the native kings of India today.

   Matt 18:25

   Had not wherewith to pay (me echontos autou apodouna). There is no
   "wherewith" in the Greek. This idiom is seen in Lu 7:42; 14:14; Heb
   6:13 . Genitive absolute though auton in the same clause as often in
   the N.T.

   To be sold (prathena). First aorist passive infinitive of piprasko.
   This was according to the law (Ex 22:3; Le 25:39,47 ). Wife and
   children were treated as property in those primitive times.

   Matt 18:27

   The debt (to danion). The loan. Common in the papyri for a loan. The
   interest had increased the debt enormously. "This heavy oriental usury
   is of the scenery of the parable" (McNeile).

   Matt 18:28

   A hundred pence (ekaton denaria). A denarius was worth about eight and
   a half pence. The hundred denarii here were equal to some "fifty
   shillings" (Bruce), "about 4 pounds" (McNeile), "twenty pounds"
   (Moffatt), "twenty dollars" (Goodspeed), "100 shillings" (Weymouth) .
   These are various efforts to represent in modern language the small
   amount of this debt compared with the big one.

   Took him by the throat (epnigen). "Held him by the throat" (Allen). It
   is imperfect, probably inchoative, "began to choke or throttle him."
   The Roman law allowed this indignity. Vincent quotes Livy (iv. 53) who
   tells how the necks were twisted (collum torsisset) and how Cicero (Pro
   Cluentio, xxi.) says: "Lead him to the judgment seat with twisted neck
   (collo obtorto)."

   What thou owest (e t opheileis). Literally, "if thou owest anything,"
   however little. He did not even know how much it was, only that he owed
   him something. "The 'if' is simply the expression of a pitiless logic"
   (Meyer).

   Matt 18:30

   And he would not (o de ouk ethelen). Imperfect tense of persistent
   refusal.

   Till he should pay (eos apodo). This futuristic aorist subjunctive is
   the rule with eos for a future goal. He was to stay in prison till he
   should pay. "He acts on the instinct of a base nature, and also
   doubtless in accordance with long habits of harsh tyrannical behaviour
   towards men in his power" (Bruce). On imprisonment for debt among the
   Greeks and Romans see Deissmann, Light from the Ancient East, pp.
   270,330.

   Matt 18:31

   Told (diesaphesan). Made wholly clear to their own lord. That is the
   usual result in the long run. There is a limit to what people will put
   up with.

   Matt 18:33

   Shouldst thou not? (ouk ede se?) "Was it not necessary?" The king fits
   the cap on this wicked slave that he put on the poor debtor.

   Matt 18:34

   The tormentors (tois basanistais). Not to prison simply, but to
   terrible punishment. The papyri give various instances of the verb
   basanizo, to torture, used of slaves and others. "Livy (ii. 23)
   pictures an old centurion complaining that he was taken by his
   creditor, not into servitude, but to a workhouse and torture, and
   showing his back scarred with fresh wounds" (Vincent).

   Till he should pay all (eos [ou] apodo pan). Just as in verse 30, his
   very words. But this is not purgatorial, but punitive, for he could
   never pay back that vast debt.

   Matt 18:35

   From your hearts (apo ton kardion umon). No sham or lip pardon, and as
   often as needed. This is Christ's full reply to Peter's question in
   18:21. This parable of the unmerciful servant is surely needed today.
     __________________________________________________________________

Matthew 19

   Matt 19:1

   He departed (meteren). Literally, to lift up, change something to
   another place. Transitive in the LXX and in a Cilician rock
   inscription. Intransitive in 13:53 and here, the only N.T. instances.
   Absence of ot or ka after ka egeneto, one of the clear Hebraisms in the
   N.T. (Robertson, Grammar, pp. 1042f.). This verse is a sort of formula
   in Matthew at the close of important groups of logia as in 7:28; 11:1;
   13:53 .

   The borders of Judea beyond Jordan (eis ta oria tes Ioudaias peran tou
   Iordanou). This is a curious expression. It apparently means that Jesus
   left Galilee to go to Judea by way of Perea as the Galileans often did
   to avoid Samaria. Luke (Lu 17:11 ) expressly says that he passed
   through Samaria and Galilee when he left Ephraim in Northern Judea (Joh
   11:54 ). He was not afraid to pass through the edge of Galilee and down
   the Jordan Valley in Perea on this last journey to Jerusalem. McNeile
   is needlessly opposed to the trans-Jordanic or Perean aspect of this
   phase of Christ's work.

   Matt 19:3

   Pharisees tempting him (Pharisaio peirazontes auton). They "could not
   ask a question of Jesus without sinister motives" (Bruce). See 4:1 for
   the word (peirazo).

   For every cause (kata pasan aitian). This clause is an allusion to the
   dispute between the two theological schools over the meaning of De 24:1
   . The school of Shammai took the strict and unpopular view of divorce
   for unchastity alone while the school of Hillel took the liberal and
   popular view of easy divorce for any passing whim if the husband saw a
   prettier woman (modern enough surely) or burnt his biscuits for
   breakfast. It was a pretty dilemma and meant to do Jesus harm with the
   people. There is no real trouble about the use of kata here in the
   sense of propter or because of (Robertson, Grammar, p. 509).

   Matt 19:5

   Shall cleave (kolletheseta). First future passive, "shall be glued to,"
   the verb means.

   The twain shall become one flesh (esonta o duo eis sarka mian). This
   use of eis after eim is an imitation of the Hebrew, though a few
   examples occur in the older Greek and in the papyri. The frequency of
   it is due to the Hebrew and here the LXX is a direct translation of the
   Hebrew idiom.

   Matt 19:6

   What therefore God hath joined together (o oun o theos sunezeuxen).
   Note "what," not "whom." The marriage relation God has made. "The
   creation of sex, and the high doctrine as to the cohesion it produces
   between man and woman, laid down in Gen., interdict separation"
   (Bruce). The word for "joined together" means "yoked together," a
   common verb for marriage in ancient Greek. It is the timeless aorist
   indicative (sunezeuxen), true always.

   Bill (biblion). A little biblos (see on 1:1), a scroll or document
   (papyrus or parchment). This was some protection to the divorced wife
   and a restriction on laxity.

   Matt 19:8

   For your hardness of heart (pros ten sklerokardian umon). The word is
   apparently one of the few Biblical words (LXX and the N.T.). It is a
   heart dried up (skleros), hard and tough.

   But from the beginning it hath not been so (ap' arches de ouk gegonen
   outos). The present perfect active of ginoma to emphasize the
   permanence of the divine ideal. "The original ordinance has never been
   abrogated nor superseded, but continues in force" (Vincent). "How small
   the Pharisaic disputants must have felt in presence of such holy
   teaching, which soars above the partisan view of controversialists into
   the serene region of ideal, universal, eternal truth" (Bruce).

   Matt 19:9

   Except for fornication (parektos logou porneias). This is the marginal
   reading in Westcott and Hort which also adds "maketh her an adulteress"
   (poie auten moicheuthena) and also these words: "and he that marrieth
   her when she is put away committeth adultery" (ka o apolelumenen
   gamesas moichata). There seems to be a certain amount of assimilation
   in various manuscripts between this verse and the words in 5:32. But,
   whatever reading is accepted here, even the short one in Westcott and
   Hort (me ep porneia, not for fornication), it is plain that Matthew
   represents Jesus in both places as allowing divorce for fornication as
   a general term (porneia) which is technically adultery (moicheia from
   moichao or moicheuo). Here, as in 5:31f. , a group of scholars deny the
   genuineness of the exception given by Matthew alone. McNeile holds that
   "the addition of the saving clause is, in fact, opposed to the spirit
   of the whole context, and must have been made at a time when the
   practice of divorce for adultery had already grown up." That in my
   opinion is gratuitous criticism which is unwilling to accept Matthew's
   report because it disagrees with one's views on the subject of divorce.
   He adds: "It cannot be supposed that Matthew wished to represent Jesus
   as siding with the school of Shammai." Why not, if Shammai on this
   point agreed with Jesus? Those who deny Matthew's report are those who
   are opposed to remarriage at all. Jesus by implication, as in 5:31,
   does allow remarriage of the innocent party, but not of the guilty one.
   Certainly Jesus has lifted the whole subject of marriage and divorce to
   a new level, far beyond the petty contentions of the schools of Hillel
   and Shammai.

   Matt 19:10

   The disciples say unto him (legousin auto o matheta). "Christ's
   doctrine on marriage not only separated Him toto chaelo from Pharisaic
   opinions of all shades, but was too high even for the Twelve" (Bruce).

   The case (e aitia). The word may refer to the use in verse 3 "for every
   cause." It may have a vague idea here = res, condition. But the point
   clearly is that "it is not expedient to marry" (ou sumphere gamesa) if
   such a strict view is held. If the bond is so tight a man had best not
   commit matrimony. It is a bit unusual to have anthropos and gune
   contrasted rather than aner and gune.

   Matt 19:11

   But they to whom it is given (all' ois dedota). A neat Greek idiom,
   dative case of relation and perfect passive indicative. The same idea
   is repeated at the close of verse 12. It is a voluntary renunciation of
   marriage for the sake of the kingdom of heaven. "Jesus recognizes the
   severity of the demand as going beyond the capacity of all but a select
   number." It was a direct appeal to the spiritual intelligence of the
   disciples not to misconceive his meaning as certainly the monastic
   orders have done.

   Matt 19:13

   Rebuked them (epetimesen autois). No doubt people did often crowd
   around Jesus for a touch of his hand and his blessing. The disciples
   probably felt that they were doing Jesus a kindness. How little they
   understood children and Jesus. It is a tragedy to make children feel
   that they are in the way at home and at church. These men were the
   twelve apostles and yet had no vision of Christ's love for little
   children. The new child world of today is due directly to Jesus.

   Matt 19:14

   Suffer (aphete). "Leave them alone." Second aorist active imperative.

   Forbid them not (me koluete). "Stop hindering them." The idiom of me
   with the present imperative means just that.

   Of such (ton toiouton). The childlike as in 18:3f .

   Matt 19:16

   What good thing (t agathon). Mark (Mr 10:17 ) has the adjective "good"
   with "Teacher."

   May have (scho). Ingressive aorist subjunctive, "may get," "may
   acquire."

   Matt 19:17

   Concerning that which is good (per tou agathou). He had asked Jesus in
   verse 16 "what good thing" he should do. He evidently had a light idea
   of the meaning of agathos. "This was only a teacher's way of leading on
   a pupil" (Bruce). So Jesus explains that "One there is who is good,"
   one alone who is really good in the absolute sense.

   Matt 19:20

   What lack I yet? (t et ustero?) Here is a psychological paradox. He
   claims to have kept all these commandments and yet he was not
   satisfied. He had an uneasy conscience and Jesus called him to
   something that he did not have. He thought of goodness as quantitative
   (a series of acts) and not qualitative (of the nature of God). Did his
   question reveal proud complacency or pathetic despair? A bit of both
   most likely.

   Matt 19:21

   If thou wouldest be perfect (e theleis teleios eina). Condition of the
   first class, determined as fulfilled. Jesus assumes that the young man
   really desires to be perfect (a big adjective that, perfect as God is
   the goal, 5:48).

   That thou hast (sou ta uparchonta). "Thy belongings." The Greek neuter
   plural participle used like our English word "belongings." It was a
   huge demand, for he was rich.

   Matt 19:22

   Went away sorrowful (apelthen lupoumenos). "Went away grieved." He felt
   that Jesus had asked too much of him. He worshipped money more than God
   when put to the test. Does Jesus demand this same test of every one?
   Not unless he is in the grip of money. Different persons are in the
   power of different sins. One sin is enough to keep one away from
   Christ.

   Matt 19:23

   It is hard (duskolos). With difficulty. Adverb from duskolos, hard to
   find food, fastidious, faultfinding, then difficult.

   Matt 19:24

   It is easier for a camel to go through a needle's eye (eukopoteron
   estin kamelon dia trematos raphidos eiselthein). Jesus, of course,
   means by this comparison, whether an eastern proverb or not, to express
   the impossible. The efforts to explain it away are jejune like a ship's
   cable, kamilon or raphis as a narrow gorge or gate of entrance for
   camels which recognized stooping, etc. All these are hopeless, for
   Jesus pointedly calls the thing "impossible" (verse 26). The Jews in
   the Babylonian Talmud did have a proverb that a man even in his dreams
   did not see an elephant pass through the eye of a needle (Vincent). The
   Koran speaks of the wicked finding the gates of heaven shut "till a
   camel shall pass through the eye of a needle." But the Koran may have
   got this figure from the New Testament. The word for an ordinary needle
   is raphis, but, Luke (Lu 18:25 ) employs belone, the medical term for
   the surgical needle not elsewhere in the N.T.

   Matt 19:25

   Were astonished (exeplessonto). Imperfect descriptive of their blank
   amazement. They were literally "struck out."

   Matt 19:26

   Looking on them (emblepsas). Jesus saw their amazement.

   Matt 19:27

   What then shall we have? (t ara esta emin?) A pathetic question of
   hopeless lack of comprehension.

   Matt 19:28

   In the regeneration (en te palingenesia). The new birth of the world is
   to be fulfilled when Jesus sits on his throne of glory. This word was
   used by the Stoics and the Pythagoreans. It is common also in the
   mystery religions (Angus, Mystery Religions and Christianity, pp.
   95ff.). It is in the papyri also. We must put no fantastic ideas into
   the mouth of Jesus. But he did look for the final consummation of his
   kingdom. What is meant by the disciples also sitting on twelve thrones
   is not clear.

   Matt 19:29

   A hundredfold (ekatonplasiona). But Westcott and Hort read
   pollaplasiona, manifold. Eternal life is the real reward.

   Matt 19:30

   The last first and the first last (o eschato proto ka o proto eschato).
   This paradoxical enigma is probably in the nature of a rebuke to Peter
   and refers to ranks in the kingdom. There are many other possible
   applications. The following parable illustrates it.
     __________________________________________________________________

Matthew 20

   Matt 20:1

   For (gar). The parable of the house illustrates the aphorism in 19:30.

   A man that is a householder (anthropo oikodespote). Just like anthropo
   basile ( 18:23). Not necessary to translate anthropo, just "a
   householder."

   Early in the morning (ama pro). A classic idiom. Hama as an "improper"
   preposition is common in the papyri. Pro is just an adverb in the
   locative. At the same time with early dawn, break of day, country
   fashion for starting to work.

   To hire (misthosastha). The middle voice aorist tense, to hire for
   oneself.

   Matt 20:2

   For a penny a day (ek denariou ten emeran). See on 18:28. "Penny" is
   not adequate, "shilling" Moffatt has it. The ek with the ablative
   represents the agreement (sunphonesas) with the workmen (ergaton). "The
   day" the Greek has it, an accusative of extent of time.

   Matt 20:3

   Standing in the marketplace idle (estotas agora argous). The market
   place was the place where men and masters met for bargaining. At
   Hamadan in Persia, Morier in Second Journey through Persia, as cited by
   Trench in his Parables, says: "We observed every morning, before the
   sun rose, that a numerous band of peasants were collected, with spades
   in their hands, waiting to be hired for the day to work in the
   surrounding fields."

   Matt 20:4

   Whatsoever is right (o ean e dikaion). "Is fair" (Allen), not anything
   he pleased, but a just proportionate wage. Indefinite relative with
   subjunctive ean=an.

   Matt 20:6

   All the day idle (olen ten emeran argo). Extent of time (accusative)
   again. Argo is a privative and ergon, work, no work. The problem of the
   unemployed.

   Matt 20:10

   Every man a penny (ana denarion ka auto). Literally, "themselves also a
   denarius apiece" (distributive use of ana). Bruce asks if this
   householder was a humorist when he began to pay off the last first and
   paid each one a denarius according to agreement. False hopes had been
   raised in those who came first who got only what they had agreed to
   receive.

   Matt 20:11

   They murmured (egonguzon). Onomatopoetic word, the meaning suiting the
   sound. Our words murmur and grumble are similar. Probably here
   inchoative imperfect, began to grumble. It occurs in old Ionic and in
   the papyri.

   Matt 20:12

   Equal unto us (isous autous emin). Associative instrumental case emin
   after isous. It was a regular protest against the supposed injustice of
   the householder.

   The burden of the day and the scorching wind (to baros tes emeras ka
   ton kausona). These last "did" work for one hour. Apparently they
   worked as hard as any while at it. A whole day's work on the part of
   these sweat-stained men who had stood also the sirocco, the hot, dry,
   dust-laden east wind that blasted the grain in Pharaoh's dream (Ge 41:6
   ), that withered Jonah's gourd (Jon 4:8 ), that blighted the vine in
   Ezekiel's parable (Eze 17:10 ). They seemed to have a good case.

   Matt 20:13

   To one of them (en auton). Evidently the spokesman of the group.
   "Friend" (etaire). Comrade. So a kindly reply to this man in place of
   an address to the whole gang. Ge 31:40; Job 27:21; Ho 13:15 . The word
   survives in modern Greek.

   Matt 20:14

   Take up (aron). First aorist active imperative of airo. Pick up, as if
   he had saucily refused to take it from the table or had contemptuously
   thrown the denarius on the ground. If the first had been paid first and
   sent away, there would probably have been no murmuring, but "the
   murmuring is needed to bring out the lesson" (Plummer). The denarius
   was the common wage of a day labourer at that time.

   What I will (o thelo). This is the point of the parable, the will of
   the householder.

   With mine own (en tois emois). In the sphere of my own affairs. There
   is in the Koine an extension of the instrumental use of en.

   Matt 20:15

   Is thine eye evil? (o ophthalmos sou poneros estin?) See on 6:22-24
   about the evil eye and the good eye. The complainer had a grudging eye
   while the householder has a liberal or generous eye. See Ro 5:7 for a
   distinction between dikaios and agathos.

   Matt 20:16

   The last first and the first last (o eschato proto ka o proto eschato).
   The adjectives change places as compared with 19:30. The point is the
   same, though this order suits the parable better. After all one's work
   does not rest wholly on the amount of time spent on it. "Even so hath
   Rabbi Bun bar Chija in twenty-eight years wrought more than many
   studious scholars in a hundred years" (Jer. Berak. ii. 5c).

   Matt 20:17

   Apart (kat' idian). This is the prediction in Matthew of the cross
   (16:21; 17:22; 20:17 ). "Aside by themselves" (Moffatt). The verb is
   parelaben. Jesus is having his inward struggle (Mr 10:32 ) and makes
   one more effort to get the Twelve to understand him.

   Matt 20:19

   And to crucify (ka staurosa). The very word now. The details fall on
   deaf ears, even the point of the resurrection on the third day.

   Matt 20:20

   Then (tote). Surely an inopportune time for such a request just after
   the pointed prediction of Christ's crucifixion. Perhaps their minds had
   been preoccupied with the words of Jesus ( 19:28) about their sitting
   on twelve thrones taking them in a literal sense. The mother of James
   and John, probably Salome, possibly a sister of the Master's mother
   (Joh 19:25 ), apparently prompted her two sons because of the family
   relationship and now speaks for them.

   Asking a certain thing (aitousa t). "Asking something," "plotting
   perhaps when their Master was predicting" (Bruce). The "something" put
   forward as a small matter was simply the choice of the two chief
   thrones promised by Jesus ( 19:28).

   Matt 20:22

   Ye know not what ye ask (ouk oidate t aiteisthe). How often that is
   true. Aiteisthe is indirect middle voice, "ask for yourselves," "a
   selfish request."

   We are able (dunametha). Amazing proof of their ignorance and
   self-confidence. Ambition had blinded their eyes. They had not caught
   the martyr spirit.

   Matt 20:23

   Ye shall drink (piesthe). Future middle from pino. Christ's cup was
   martyrdom. James was the first of the Twelve to meet the martyr's death
   (Ac 12:2 ) and John the last if reports are true about him. How little
   they knew what they were saying.

   Matt 20:24

   Moved with indignation (eganaktesan). A strong word for angry
   resentment. In the papyri. The ten felt that James and John had taken
   advantage of their relation to Jesus.

   Matt 20:25

   Called them unto him (proskalesamenos autous). Indirect middle again,
   calling to him.

   Matt 20:26

   Would become great (os an thele megas genestha). Jesus does not condemn
   the desire to become great. It is a laudable ambition. There are "great
   ones" (megalo) among Christians as among pagans, but they do not "lord
   it over" one another (katakurieuousin), a LXX word and very expressive,
   or "play the tyrant" (katexousiazousin), another suggestive word.

   Your minister (umon diakonos). This word may come from dia and konis
   (dust), to raise a dust by one's hurry, and so to minister. It is a
   general word for servant and is used in a variety of ways including the
   technical sense of our "deacon" in Php. 1:1 . But it more frequently is
   applied to ministers of the Gospel (1Co 3:5 ). The way to be "first"
   (protos), says Jesus, is to be your "servant" (doulos), "bond-servant"
   (verse 27). This is a complete reversal of popular opinion then and
   now.

   Matt 20:28

   A ransom for many (lutron ant pollon). The Son of man is the
   outstanding illustration of this principle of self-abnegation in direct
   contrast to the self-seeking of James and John. The word translated
   "ransom" is the one commonly employed in the papyri as the price paid
   for a slave who is then set free by the one who bought him, the
   purchase money for manumitting slaves. See examples in Moulton and
   Milligan's Vocabulary and Deissmann's Light from the Ancient East, pp.
   328f. There is the notion of exchange also in the use of ant. Jesus
   gave his own life as the price of freedom for the slaves of sin. There
   are those who refuse to admit that Jesus held this notion of a
   substitutionary death because the word in the N.T. occurs only here and
   the corresponding passage in Mr 10:45 . But that is an easy way to get
   rid of passages that contradict one's theological opinions. Jesus here
   rises to the full consciousness of the significance of his death for
   men.

   Matt 20:29

   From Jericho (apo Iereicho). So Mr 10:46 . But Luke (Lu 18:35 ) places
   the incident as they were drawing near to Jericho (eis Iereicho). It is
   probable that Mark and Matthew refer to the old Jericho, the ruins of
   which have been discovered, while Luke alludes to the new Roman
   Jericho. The two blind men were apparently between the two towns. Mark
   (Mr 10:46 ) and Luke (Lu 18:35 ) mention only one blind man, Bartimaeus
   (Mark). In Kentucky there are two towns about a half mile apart both
   called Pleasureville (one Old Pleasureville, the other New
   Pleasureville).

   Matt 20:30

   That Jesus was passing by (ot Iesous parage). These men "were sitting
   by the wayside" (kathemeno para ten odon) at their regular stand. They
   heard the crowd yelling that Jesus of Nazareth was passing by (parage,
   present indicative of direct discourse retained in the indirect). It
   was their one opportunity, now or never. They had heard of what he had
   done for other blind men. They hail him as "the son of David" (the
   Messiah). It is just one of many such incidents when Jesus stood still
   and opened their eyes, so many that even the multitude was impatient
   with the cries of these poor men that their eyes be opened (anoigosin,
   second aorist passive subjunctive).

   Matt 20:34

   Touched their eyes (epsato ton ommaton). A synonym for ophthalmon in Mr
   8:23 and here alone in the N.T. In the LXX and a common poetic word
   (Euripides) and occurs in the papyri. In modern Greek matia mou
   (abbreviation) means "light of my eye," "my darling." The verb aptoma
   is very common in the Synoptic Gospels. The touch of Christ's hand
   would sooth the eyes as they were healed.
     __________________________________________________________________

Matthew 21

   Matt 21:1

   Unto Bethphage (eis Bethphage). An indeclinable Aramaic name here only
   in O.T. or N.T. (Mr 11:1; Lu 19:29 ). It means "house of unripe young
   figs." It apparently lay on the eastern slope of Olivet or at the foot
   of the mountain, a little further from Jerusalem than Bethany. Both
   Mark and Luke speak of Christ's coming "unto Bethphage and Bethany" as
   if Bethphage was reached first. It is apparently larger than Bethany.

   Unto the Mount of Olives (eis to oros ton Elaion). Matthew has thus
   three instances of eis with Jerusalem, Mount of Olives. Mark and Luke
   use pros with Mount of Olives, the Mount of Olive trees (elaion from
   elaia, olive tree), the mountain covered with olive trees.

   Matt 21:2

   Into the village that is over against you (eis ten komen ten katenant
   umon). Another use of eis. If it means "into" as translated, it could
   be Bethany right across the valley and this is probably the idea.

   And a colt with her (ka polon met' autes). The young of any animal.
   Here to come with the mother and the more readily so.

   Matt 21:3

   The Lord (o kurios). It is not clear how the word would be understood
   here by those who heard the message though it is plain that Jesus
   applies it to himself. The word is from kuros, power or authority. In
   the LXX it is common in a variety of uses which appear in the N.T. as
   master of the slave (Mt 10:24 ), of the harvest ( 9:38), of the
   vineyard ( 20:8), of the emperor (Ac 13:27 ), of God (Mt 11:20; 11:25
   ), and often of Jesus as the Messiah (Ac 10:36 ). Note Mt 8:25 . This
   is the only time in Matthew where the words o kurios are applied to
   Jesus except the doubtful passage in 28:6. A similar usage is shown by
   Moulton and Milligan's Vocabulary and Deissmann's Light from the
   Ancient East. Particularly in Egypt it was applied to "the Lord
   Serapis" and Ptolemy and Cleopatra are called "the lords, the most
   great gods" (o kurio theo megisto). Even Herod the Great and Herod
   Agrippa I are addressed as "Lord King." In the west the Roman emperors
   are not so termed till the time of Domitian. But the Christians boldly
   claimed the word for Christ as Jesus is here represented as using it
   with reference to himself. It seems as if already the disciples were
   calling Jesus "Lord" and that he accepted the appellative and used it
   as here.

   Matt 21:4

   By the prophet (dia tou prophetou). The first line is from Isa 62:11 ,
   the rest from Zec 9:9 . John (Joh 12:14f. ) makes it clear that Jesus
   did not quote the passage himself. In Matthew it is not so plain, but
   probably it is his own comment about the incident. It is not Christ's
   intention to fulfil the prophecy, simply that his conduct did fulfil
   it.

   Matt 21:5

   The daughter of Zion (te thugatr Sion). Jerusalem as in Isa 22:4
   (daughter of my people). So Babylon (Isa 47:1 ), daughter of Tyre for
   Tyre (Ps 45:12 ).

   Riding (epibebekos). Perfect active participle of epibaino, "having
   gone upon."

   And upon a colt the foal of an ass (ka ep polon uion upozugiou). These
   words give trouble if ka is here taken to mean "and." Fritzsche argues
   that Jesus rode alternately upon each animal, a possible, but needless
   interpretation. In the Hebrew it means by common Hebrew parallelism
   "upon an ass, even upon a colt." That is obviously the meaning here in
   Matthew. The use of upozugiou (a beast of burden, under a yoke) for ass
   is common in the LXX and in the papyri (Deissmann, Bible Studies p.
   161).

   Matt 21:7

   And he sat thereon (ka epekathisen epano auton), Mark (Mr 11:7 ) and
   Luke (Lu 19:35 ) show that Jesus rode the colt. Matthew does not
   contradict that, referring to the garments (ta imatia) put on the colt
   by "them" (auton). not to the two asses. The construction is somewhat
   loose, but intelligible. The garments thrown on the animals were the
   outer garments (imatia), Jesus "took his seat" (epekathisen, ingressive
   aorist active) upon the garments.

   Matt 21:8

   The most part of the multitude (o pleistos ochlos). See 11:20 for this
   same idiom, article with superlative, a true superlative (Robertson,
   Grammar, p. 670).

   In the way (en te odo). This the most of the crowd did. The disciples
   put their garments on the asses. Note change of tenses (constative
   aorist estrosan, descriptive imperfects ekopton ka estronnuon showing
   the growing enthusiasm of the crowd). When the colt had passed over
   their garments, they would pick the garments up and spread them again
   before.

   Matt 21:9

   That went before him and that followed (o proagontes auton ka o
   akolouthountes). Note the two groups with two articles and the present
   tense (linear action) and the imperfect ekrazon "were crying" as they
   went.

   Hosanna to the Son of David (Hosanna to uio Daueid). They were now
   proclaiming Jesus as the Messiah and he let them do it. "Hosanna" means
   "Save, we pray thee." They repeat words from the Hallel (Ps 148:1 ) and
   one recalls the song of the angelic host when Jesus was born (Lu 2:14
   ). "Hosanna in the highest" (heaven) as well as here on earth.

   Matt 21:10

   Was stirred (eseisthe). Shaken as by an earthquake. "Even Jerusalem
   frozen with religious formalism and socially undemonstrative, was
   stirred with popular enthusiasm as by a mighty wind or by an
   earthquake" (Bruce).

   Matt 21:12

   Cast out (exebalen). Drove out, assumed authority over "the temple of
   God" (probably correct text with tou theou, though only example of the
   phrase). John (Joh 2:14 ) has a similar incident at the beginning of
   the ministry of Jesus. It is not impossible that he should repeat it at
   the close after three years with the same abuses in existence again. It
   is amazing how short a time the work of reformers lasts. The traffic
   went on in the court of the Gentiles and to a certain extent was
   necessary. Here the tables of

   the money-changers (ton kollubiston, from kollubos, a small coin) were
   overturned. See on 17:24 for the need of the change for the temple tax.
   The doves were the poor man's offering.

   Matt 21:13

   A den of robbers (spelaion leiston). By charging exorbitant prices.

   Matt 21:15

   The children (tous paidas). Masculine and probably boys who had caught
   the enthusiasm of the crowd.

   Matt 21:16

   Hearest thou (akoueis). In a rage at the desecration of the temple by
   the shouts of the boys they try to shame Jesus, as responsible for it.

   Thou hast perfected (katertiso). The quotation is from Ps 8:3 (LXX
   text). See 4:21 where the same verb is used for mending nets. Here it
   is the timeless aorist middle indicative with the perfective use of
   kata-. It was a stinging rebuke.

   Matt 21:17

   To Bethany (eis Bethanian). House of depression or misery, the Hebrew
   means. But the home of Martha and Mary and Lazarus there was a house of
   solace and comfort to Jesus during this week of destiny. He

   lodged there (eulisthe eke) whether at the Bethany home or out in the
   open air. It was a time of crisis for all.

   Matt 21:18

   He hungered (epeinasen). Ingressive aorist indicative, became hungry,
   felt hungry (Moffatt). Possibly Jesus spent the night out of doors and
   so had no breakfast.

   Matt 21:19

   A fig tree (suken mian). "A single fig tree" (Margin of Rev. Version).
   But eis was often used = tis or like our indefinite article. See Mt
   8:10; 26:69 . The Greek has strictly no indefinite article as the Latin
   has no definite article.

   Let there be no fruit from thee henceforward for ever (ou meket sou
   karpos geneta eis ton aiona). Strictly speaking this is a prediction,
   not a prohibition or wish as in Mr 11:14 (optative phago). "On you no
   fruit shall ever grow again" (Weymouth). The double negative ou me with
   the aorist subjunctive (or future indicative) is the strongest kind of
   negative prediction. It sometimes amounts to a prohibition like ou and
   the future indicative (Robertson, Grammar, pp. 926f.). The early figs
   start in spring before the leaves and develop after the leaves. The
   main fig crop was early autumn (Mr 11:14 ). There should have been figs
   on the tree with the crop of leaves. It was a vivid object lesson.
   Matthew does not distinguish between the two mornings as Mark does (Mr
   11:13,20 ), but says "immediately" (parachrema) twice (21:19,20 ). This
   word is really para to chrema like our "on the spot" (Thayer). It
   occurs in the papyri in monetary transactions for immediate cash
   payment.

   Matt 21:21

   Doubt not (me diakrithete). First aorist passive subjunctive,
   second-class condition. To be divided in mind, to waver, to doubt, the
   opposite of "faith" (pistin), trust, confidence.

   What is done to the fig tree (to tes sukes). The Greek means "the
   matter of the fig tree," as if a slight matter in comparison with

   this mountain (to ore touto). Removing a mountain is a bigger task than
   blighting a fig tree. "The cursing of the fig-tree has always been
   regarded as of symbolic import, the tree being in Christ's mind an
   emblem of the Jewish people, with a great show of religion and no fruit
   of real godliness. This hypothesis is very credible" (Bruce). Plummer
   follows Zahn in referring it to the Holy City. Certainly "this
   mountain" is a parable and one already reported in Mt 17:20 (cf.
   sycamine tree in Lk 17:6 ). Cf. Zec 17:4 .

   Matt 21:22

   Believing (pisteuontes). This is the point of the parable of the
   mountain, "faith in the efficacy of prayer" (Plummer).

   Matt 21:24

   One question (logon ena). Literally "one word" or "a word." The answer
   to Christ's word will give the answer to their query. The only human
   ecclesiastical authority that Jesus had came from John.

   Matt 21:25

   The baptism of John (to baptisma to Ioanou). This represents his
   relation to Jesus who was baptized by him. At once the ecclesiastical
   leaders find themselves in a dilemma created by their challenge of
   Christ.

   They reasoned with themselves (dielogizonto). Picturesque imperfect
   tense describing their hopeless quandary.

   Matt 21:29

   I will not (ou thelo). So many old manuscripts, though the Vatican
   manuscript (B) has the order of the two sons reversed. Logically the
   "I, sir" (ego, kurie) suits better for the second son (verse 30) with a
   reference to the blunt refusal of the first. So also the manuscripts
   differ in verse 31 between the first (o protos) and the last (o usteros
   or eschatos). But the one who actually did the will of the father is
   the one who

   repented and went (metameletheis apelthen). This word really means
   "repent," to be sorry afterwards, and must be sharply distinguished
   from the word metanoeo used 34 times in the N.T. as in Mt 3:2 and
   metanoia used 24 times as in Mt 3:8 . The verb metameloma occurs in the
   N.T. only five times (Mt 21:29,32; 27:3; 2Co 7:8; Heb 7:21 from Ps
   109:4 ). Paul distinguishes sharply between mere sorrow and the act
   "repentance" which he calls metanoian (2Co 7:9 ). In the case of Judas
   (Mt 27:3 ) it was mere remorse. Here the boy got sorry for his stubborn
   refusal to obey his father and went and obeyed. Godly sorrow leads to
   repentance (metanoian), but mere sorrow is not repentance.

   Matt 21:31

   Go before you (proagousin). "In front of you" (Weymouth). The publicans
   and harlots march ahead of the ecclesiastics into the kingdom of
   heaven. It is a powerful indictment of the complacency of the Jewish
   theological leaders.

   Matt 21:32

   In the way of righteousness (en odo dikaiosunes). In the path of
   righteousness. Compare the two ways in Mt 7:13,14 and "the way of God"
   ( 22:16).

   Matt 21:33

   A hedge (phragmon). Or fence as a protection against wild beasts.

   Digged a winepress (oruxen lenon). Out of the solid rock to hold the
   grapes and wine as they were crushed. Such wine-vats are to be seen
   today in Palestine.

   Built a tower (oikodomesen purgon). This for the vinedressers and
   watchmen (2Ch 26:10 ). Utmost care was thus taken. Note "a booth in a
   vineyard" (Isa 1:8 ). See also Isa 24:20; Job 27:18 . Let it out
   (exedeto, exedoto the usual form). For hire, the terms not being given.
   The lease allowed three forms, money-rent, a proportion of the crop, or
   a definite amount of the produce whether it was a good or bad year.
   Probably the last form is that contemplated here.

   Matt 21:34

   His servants (tous doulous autou). These slaves are distinguished from

   the husbandmen (georgo, workers of the soil) or workers of the vineyard
   who had leased it from the householder before he went away. The conduct
   of the husbandmen towards the householder's slaves portrays the
   behaviour of the Jewish people and the religious leaders in particular
   towards the prophets and now towards Christ. The treatment of God's
   prophets by the Jews pointedly illustrates this parable.

   Matt 21:35

   They will reverence my son (entrapesonta ton uion mou). Second future
   passive from entrepo, to turn at, but used transitively here as though
   active or middle. It is the picture of turning with respect when one
   worthy of it appears.

   Matt 21:38

   Take his inheritance (schomen ten kleronomian autou). Ingressive aorist
   active subjunctive (hortatory, volitive) of echo. Let us get his
   inheritance.

   Matt 21:41

   He will miserably destroy those miserable men (kakous kakos apolese
   autous). The paronomasia or assonance is very clear. A common idiom in
   literary Greek. "He will put the wretches to a wretched death"
   (Weymouth).

   Which (oitines). Who, which very ones of a different character.

   Matt 21:42

   The stone which (lithon on). Inverse attraction of the antecedent into
   the case of the relative.

   The builders rejected (apedokimasan o oikodomountes). From Ps 118:22 .
   A most telling quotation. These experts in building God's temple had
   rejected the corner-stone chosen by God for his own house. But God has
   the last word and sets aside the building experts and puts his Son as
   the Head of the corner. It was a withering indictment.

   Matt 21:43

   Shall be taken away from you (artheseta aph' umon). Future passive
   indicative of airo. It was the death-knell of the Jewish nation with
   their hopes of political and religious world leadership.

   Matt 21:44

   Shall be broken to pieces (sunthlastheseta). Some ancient manuscripts
   do not have this verse. But it graphically pictures the fate of the man
   who rejects Christ. The verb means to shatter. We are familiar with an
   automobile that dashes against a stone wall, a tree, or a train and the
   ruin that follows.

   Will scatter him as dust (likmese). The verb was used of winnowing out
   the chaff and then of grinding to powder. This is the fate of him on
   whom this Rejected Stone falls.

   Matt 21:45

   Perceived (egnosan). Ingressive second aorist active of ginosko. There
   was no mistaking the meaning of these parables. The dullest could see
   the point.

   Matt 21:46

   Took him (eichon). Descriptive imperfect of echo, to hold. This fear of
   the people was all that stayed the hands of the rabbis on this
   occasion. Murderous rage was in their hearts towards Jesus. People do
   not always grasp the application of sermons to themselves.
     __________________________________________________________________

Matthew 22

   Matt 22:1

   Again in parables (palin en parabolais). Matthew has already given two
   on this occasion (The Two Sons, The Wicked Husbandmen). He alone gives
   this Parable of the Marriage Feast of the King's Son. It is somewhat
   similar to that of The Supper in Lu 14:16-23 given on another occasion.
   Hence some scholars consider this merely Matthew's version of the Lucan
   parable in the wrong place because of Matthew's habit of grouping the
   sayings of Jesus. But that is a gratuitous indictment of Matthew's
   report which definitely locates the parable here by palin. Some regard
   it as not spoken by Jesus at all, but an effort on the part of the
   writer to cover the sin and fate of the Jews, the calling of the
   Gentiles, and God's demand for righteousness. But here again it is like
   Jesus and suits the present occasion.

   Matt 22:2

   A marriage feast (gamous). The plural, as here (2,3,4,9 ), is very
   common in the papyri for the wedding festivities (the several acts of
   feasting) which lasted for days, seven in Jud 14:17 . The very phrase
   here, gamous poiein, occurs in the Doric of Thera about B.C. 200. The
   singular gamos is common in the papyri for the wedding contract, but
   Field (Notes, p. 16) sees no difference between the singular here in
   22:8 and the plural (see also Ge 29:22; Es 9:22 ; Macc. 10:58).

   Matt 22:3

   To call them that were bidden (kalesa tous keklemenous). "Perhaps an
   unconscious play on the words, lost in both A.V. and Rev.,

   to call the called " (Vincent). It was a Jewish custom to invite a
   second time the already invited (Es 5:8; 6:14 ). The prophets of old
   had given God's invitation to the Jewish people. Now the Baptist and
   Jesus had given the second invitation that the feast was ready.

   And they would not come (ka ouk ethelon elthein). This negative
   imperfect characterizes the stubborn refusal of the Jewish leaders to
   accept Jesus as God's Son (Joh 1:11 ). This is "The Hebrew Tragedy"
   (Conder).

   Matt 22:4

   My dinner (to ariston mou). It is breakfast, not dinner. In Lu 14:12
   both ariston (breakfast) and deipnon (dinner) are used. This noon or
   midday meal, like the French breakfast at noon, was sometimes called
   deipnon mesembrinon (midday dinner or luncheon). The regular dinner
   (deipnon) came in the evening. The confusion arose from applying
   ariston to the early morning meal and then to the noon meal (some not
   eating an earlier meal). In Joh 21:12,15 aristao is used of the early
   morning meal, "Break your fast" (aristesate). When ariston was applied
   to luncheon, like the Latin prandium, akratisma was the term for the
   early breakfast.

   My fatlings (ta sitista). Verbal from sitizo, to feed with wheat or
   other grain, to fatten. Fed-up or fatted animals.

   Matt 22:5

   Made light of it (amelesantes). Literally, neglecting, not caring for.
   They may even have ridiculed the invitation, but the verb does not say
   so. However, to neglect an invitation to a wedding feast is a gross
   discourtesy.

   One to his own farm (os men eis ton idion agron) or field,

   another to his merchandise (os de ep ten emporian autou) only example
   in the N.T., from emporos, merchant, one who travels for traffic
   (emporeuoma), a drummer.

   Matt 22:7

   Armies (strateumata). Bands of soldiers, not grand armies.

   Matt 22:9

   The partings of the highways (tas diexodous ton odon). Vulgate, exitus
   viarum. Diodo are cross-streets, while diexodo (double compound) seem
   to be main streets leading out of the city where also side-streets may
   branch off, "by-ways."

   Matt 22:10

   The wedding (o gamos). But Westcott and Hort rightly read here o
   numphon, marriage dining hall. The same word in 9:15 means the
   bridechamber.

   Matt 22:12

   Not having a wedding-garment (me echon enduma gamou). Me is in the
   Koine the usual negative with participles unless special emphasis on
   the negative is desired as in ouk endedumenon. There is a subtle
   distinction between me and ou like our subjective and objective
   notions. Some hold that the wedding-garment here is a portion of a lost
   parable separate from that of the Wedding Feast, but there is no
   evidence for that idea. Wunsche does report a parable by a rabbi of a
   king who set no time for his feast and the guests arrived, some
   properly dressed waiting at the door; others in their working clothes
   did not wait, but went off to work and, when the summons suddenly came,
   they had no time to dress properly and were made to stand and watch
   while the others partook of the feast.

   Matt 22:13

   Was speechless (epsimothe). Was muzzled, dumb from confusion and
   embarrassment. It is used of the ox (1Ti 5:18 ).

   The outer darkness (to skotos to exoteron). See Mt 8:12 . All the
   blacker from the standpoint of the brilliantly lighted banquet hall.

   There shall be (eke esta). Out there in the outer darkness.

   Matt 22:14

   For many are called, but few chosen (pollo gar eisin kleto oligo de
   eklekto). This crisp saying of Christ occurs in various connections. He
   evidently repeated many of his sayings many times as every teacher
   does. There is a distinction between the called (kleto) and the chosen
   (eklekto) called out from the called.

   Matt 22:15

   Went (poreuthentes). So-called deponent passive and redundant use of
   the verb as in 9:13: "Go and learn."

   Took counsel (sumboulion elabon). Like the Latin consilium capere as in
   12:14.

   Ensnare in his talk (pagideusosin en logo). From pagis, a snare or
   trap. Here only in the N.T. In the LXX (1Ki 28:9; Ec 9:12 ; Test. of
   Twelve Patriarchs, Joseph 7:1). Vivid picture of the effort to trip
   Jesus in his speech like a bird or wild beast.

   Matt 22:16

   Their disciples (tous mathetas auton). Students, pupils, of the
   Pharisees as in Mr 2:18 . There were two Pharisaic theological
   seminaries in Jerusalem (Hillel, Shammai).

   The Herodians (ton Heroidianon). Not members of Herod's family or
   Herod's soldiers, but partisans or followers of Herod. The form in
   -ianos is a Latin termination like that in Christianos (Ac 11:26 ).
   Mentioned also in Mr 3:6 combining with the Pharisees against Jesus.

   The person of men (prosopon anthropon). Literally, face of men. Paying
   regard to appearance is the sin of partiality condemned by James (Jas
   2:1,9 ) when prosopolempsia, prosopolemptein are used, in imitation of
   the Hebrew idiom. This suave flattery to Jesus implied "that Jesus was
   a reckless simpleton" (Bruce).

   Matt 22:19

   Tribute money (to nomisma tou kensou). Kensos, Latin census, was a
   capitation tax or head-money, tributum capitis, for which silver
   denaria were struck, with the figure of Caesar and a superscription,
   e.g. "Tiberiou Kaisaros" (McNeile). Nomisma is the Latin numisma and
   occurs here only in the N.T., is common in the old Greek, from nomizo
   sanctioned by law or custom.

   Matt 22:20

   This image and superscription (e eikon aute ka e epigraphe). Probably a
   Roman coin because of the image (picture) on it. The earlier Herods
   avoided this practice because of Jewish prejudice, but the Tetrarch
   Philip introduced it on Jewish coins and he was followed by Herod
   Agrippa I. This coin was pretty certainly stamped in Rome with the
   image and name of Tiberius Caesar on it.

   Matt 22:21

   Render (apodote). "Give back" to Caesar what is already Caesar's.

   Matt 22:24

   Shall marry (epigambreuse). The Sadducees were "aiming at amusement
   rather than deadly mischief" (Bruce). It was probably an old conundrum
   that they had used to the discomfiture of the Pharisees. This passage
   is quoted from De 25:5,6 . The word appears here only in the N.T. and
   elsewhere only in the LXX. It is used of any connected by marriage as
   in Ge 34:9; 1Sa 18:22 . But in Ge 38:8 and De 25:5 it is used
   specifically of one marrying his brother's widow.

   Matt 22:33

   They were astonished (exeplessonto). Descriptive imperfect passive
   showing the continued amazement of the crowds. They were struck out
   (literally).

   Matt 22:34

   He had put the Sadducees to silence (ephimosen tous Saddoukaious).
   Muzzled the Sadducees. The Pharisees could not restrain their glee
   though they were joining with the Sadducees in trying to entrap Jesus.

   Gathered themselves together (sunechthesan ep to auto). First aorist
   passive, were gathered together. Ep to auto explains more fully sun-.
   See also Ac 2:47 . "Mustered their forces" (Moffatt).

   Matt 22:36

   The great commandment in the law (entole megale en to nomo). The
   positive adjective is sometimes as high in rank as the superlative. See
   megas in Mt 5:19 in contrast with elachistos. The superlative megistos
   occurs in the N.T. only in 2 Peter 1:4 . Possibly this scribe wishes to
   know which commandment stood first (Mr 12:28 ) with Jesus. "The scribes
   declared that there were 248 affirmative precepts, as many as the
   members of the human body; and 365 negative precepts, as many as the
   days in the year, the total being 613, the number of letters in the
   Decalogue" (Vincent). But Jesus cuts through such pettifogging
   hair-splitting to the heart of the problem.

   Matt 22:42

   The Christ (tou Christou). The Messiah, of course, not Christ as a
   proper name of Jesus. Jesus here assumes that Ps 110 refers to the
   Messiah. By his pungent question about the Messiah as David's son and
   Lord he really touches the problem of his Person (his Deity and his
   Humanity). Probably the Pharisees had never faced that problem before.
   They were unable to answer.
     __________________________________________________________________

Matthew 23

   Matt 23:2

   Sit on Moses' seat (ep tes Mouseos kathedras ekathisan). The gnomic or
   timeless aorist tense, ekathisan, not the aorist "for" the perfect. The
   "seat of Moses" is a brief form for the chair of the professor whose
   function it is to interpret Moses. "The heirs of Moses' authority by an
   unbroken tradition can deliver ex cathedra pronouncements on his
   teaching" (McNeile).

   Matt 23:3

   For they say and do not (legousin ka ou poiousin). "As teachers they
   have their place, but beware of following their example" (Bruce). So
   Jesus said: "Do not ye after their works " (me poieite). Do not
   practice their practices. They are only preachers. Jesus does not here
   disapprove any of their teachings as he does elsewhere. The point made
   here is that they are only teachers (or preachers) and do not practice
   what they teach as God sees it.

   Matt 23:4

   With their finger (to daktulo auton). A picturesque proverb. They are
   taskmasters, not burden-bearers, not sympathetic helpers.

   Matt 23:5

   To be seen of men (pros to theathena tois anthropois). See 6:1 where
   this same idiom occurs. Ostentation regulates the conduct of the
   rabbis.

   Phylacteries (phulakteria). An adjective from phulakter, phulasso (to
   guard). So a fortified place, station for garrison, then a safeguard,
   protecting charm or amulet. The rabbis wore tephillin or
   prayer-fillets, small leather cases with four strips of parchment on
   which were written the words of Ex 13:1-10,11-16; De 6:4-9; 11:13-21 .
   They took literally the words about "a sign unto thy hand," "a memorial
   between thine eyes," and "frontlets." "That for the head was to consist
   of a box with four compartments, each containing a slip of parchment
   inscribed with one of the four passages. Each of these strips was to be
   tied up with a well-washed hair from a calf's tail; lest, if tied with
   wool or thread, any fungoid growth should ever pollute them. The
   phylactery of the arm was to contain a single slip, with the same four
   passages written in four columns of seven lines each. The black leather
   straps by which they were fastened were wound seven times round the arm
   and three times round the hand. They were reverenced by the rabbis as
   highly as the scriptures, and, like them, might be rescued from the
   flames on a sabbath. They profanely imagined that God wore the
   tephillin" (Vincent). It is small wonder that Jesus ridiculed such
   minute concern for pretentious externalism and literalism. These
   tephillin "are still worn at the present day on the forehead and left
   arm by Jews at the daily Morning Prayer" (McNeile) . "The size of the
   phylacteries indexed the measure of zeal, and the wearing of large ones
   was apt to take the place of obedience" (Bruce). Hence they made them
   "broad." The superstitious would wear them as mere charms to ward off
   evil.

   Enlarge the borders (megalunousin ta kraspeda). In 9:20 we see that
   Jesus, like the Jews generally, wore a tassel or tuft, hem or border, a
   fringe on the outer garment according to Nu 15:38 . Here again the
   Jewish rabbi had minute rules about the number of the fringes and the
   knots (see on 9:20). They made a virtue of the size of the fringes
   also. "Such things were useful as reminders; they were fatal when they
   were regarded as charms" (Plummer).

   Matt 23:6

   The chief place at feasts (ten protoklisian en tois deipnois).
   Literally, the first reclining place on the divan at the meal. The
   Persians, Greeks, Romans, Jews differed in their customs, but all cared
   for the post of honour at formal functions as is true of us today.
   Hostesses often solve the point by putting the name of each guest at
   the table. At the last passover meal the apostles had an ugly snarl
   over this very point of precedence (Lu 22:24; Joh 13:2-11 ), just two
   days after this exposure of the Pharisees in the presence of the
   apostles.

   The chief seats in the synagogues (tas protokathedrias en tais
   sunagogais). "An insatiable hunger for prominence" (Bruce). These chief
   seats (Zuchermandel) were on the platform looking to the audience and
   with the back to the chest in which were kept the rolls of scripture.
   The Essenes had a different arrangement. People today pay high prices
   for front seats at the theatre, but at church prefer the rear seats out
   of a curious mock-humility. In the time of Jesus the hypocrites boldly
   sat up in front. Now, if they come to church at all, they take the rear
   seats.

   Matt 23:7

   Salutations (aspasmous). The ordinary courtiers were coveted because in
   public. They had an itch for notice. There are occasionally today
   ministers who resent it if they are not called upon to take part in the
   services at church. They feel that their ministerial dignity has not
   been recognized.

   Matt 23:8

   But be not ye called Rabbi (umeis de me klethete Rabbe). An apparent
   aside to the disciples. Note the emphatic position of umeis. Some even
   regard verses 8-10 as a later addition and not part of this address to
   the Pharisees, but the apostles were present. Euthymius Zigabenus says:
   "Do not seek to be called (ingressive aorist subjunctive), if others
   call you this it will not be your fault." This is not far from the
   Master's meaning. Rabbi means "my great one," "my Master," apparently a
   comparatively new title in Christ's time.

   Matt 23:9

   Call no man your father (patera me kalesete umon). Jesus meant the full
   sense of this noble word for our heavenly Father. "Abba was not
   commonly a mode of address to a living person, but a title of honour
   for Rabbis and great men of the past" (McNeile). In Gethsemane Jesus
   said: "Abba, Father" (Mr 14:36 ). Certainly the ascription of "Father"
   to pope and priest seems out of harmony with what Jesus here says. He
   should not be understood to be condemning the title to one's real
   earthly father. Jesus often leaves the exceptions to be supplied.

   Matt 23:10

   Masters (kathegeta). This word occurs here only in the N.T. It is found
   in the papyri for teacher (Latin, doctor). It is the modern Greek word
   for professor. "While didaskalos represents Rab, kathegetes stands for
   the more honourable Rabban, -bon" (McNeile). Dalman (Words of Jesus, p.
   340) suggests that the same Aramaic word may be translated by either
   didaskalos or kathegetes.

   The Christ (o Christos). The use of these words here by Jesus like
   "Jesus Christ" in his Prayer (Joh 17:3 ) is held by some to show that
   they were added by the evangelist to what Jesus actually said, since
   the Master would not have so described himself. But he commended Peter
   for calling him "the Christ the Son of the living God" (Mt 16:16f. ).
   We must not empty the consciousness of Jesus too much.

   Matt 23:12

   Exalt himself (upsose eauton). Somewhat like 18:4; 20:26 . Given by
   Luke in other contexts (14:11; 18:14 ). Characteristic of Christ.

   Matt 23:13

   Hypocrites (upokrita). This terrible word of Jesus appears first from
   him in the Sermon on the Mount (Mt 6:2,5,16; 7:5 ), then in 15:7 and
   22:18. Here it appears "with terrific iteration" (Bruce) save in the
   third of the seven woes (23:13,15,23,25,27,29 ). The verb in the active
   (upokrino) meant to separate slowly or slightly subject to gradual
   inquiry. Then the middle was to make answer, to take up a part on the
   stage, to act a part. It was an easy step to mean to feign, to pretend,
   to wear a masque, to act the hypocrite, to play a part. This hardest
   word from the lips of Jesus falls on those who were the religious
   leaders of the Jews (Scribes and Pharisees), who had justified this
   thunderbolt of wrath by their conduct toward Jesus and their treatment
   of things high and holy. The _Textus Receptus has eight woes, adding
   verse 14 which the Revised Version places in the margin (called verse
   13 by Westcott and Hort and rejected on the authority of Aleph B D as a
   manifest gloss from Mr 12:40 and Lu 20:47 ). The MSS. that insert it
   put it either before 13 or after 13. Plummer cites these seven woes as
   another example of Matthew's fondness for the number seven, more fancy
   than fact for Matthew's Gospel is not the Apocalypse of John. These are
   all illustrations of Pharisaic saying and not doing (Allen).

   Ye shut the kingdom of heaven (kleiete ten basileian ton ouranon). In
   Lu 11:52 the lawyers are accused of keeping the door to the house of
   knowledge locked and with flinging away the keys so as to keep
   themselves and the people in ignorance. These custodians of the kingdom
   by their teaching obscured the way to life. It is a tragedy to think
   how preachers and teachers of the kingdom of God may block the door for
   those who try to enter in (tous eiserchomenous, conative present middle
   participle).

   Against (emprosthen). Literally, before. These door-keepers of the
   kingdom slam it shut in men's faces and they themselves are on the
   outside where they will remain. They hide the key to keep others from
   going in.

   Matt 23:15

   Twofold more a son of hell than yourselves (uion geennes diploteron
   umon). It is a convert to Pharisaism rather than Judaism that is meant
   by "one proselyte" (ena proseluton), from proserchoma, newcomers,
   aliens. There were two kinds of proselytes: of the gate (not actual
   Jews, but God-fearers and well-wishers of Judaism, like Cornelius), of
   righteousness who received circumcision and became actual Jews. But a
   very small per cent of the latter became Pharisees. There was a
   Hellenistic Jewish literature (Philo, Sibylline Oracles, etc.) designed
   to attract Gentiles to Judaism. But the Pharisaic missionary zeal
   (compass, periagete, go around) was a comparative failure. And success
   was even worse, Jesus says with pitiless plainness. The "son of
   Gehenna" means one fitted for and so destined for Gehenna. "The more
   converted the more perverted" (H.J. Holtzmann). The Pharisees claimed
   to be in a special sense sons of the kingdom (Mt 8:12 ). They were more
   partisan than pious. Diplous (twofold, double) is common in the papyri.
   The comparative here used, as if from diplos, appears also in Appian.
   Note the ablative of comparison h–mon. It was a withering thrust.

   Matt 23:16

   Ye blind guides (odego tuphlo). Note omission of "Scribes and
   Pharisees, hypocrites" with this third woe. In 15:14 Jesus had already
   called the Pharisees "blind guides" (leaders). They split hairs about
   oaths, as Jesus had explained in 5:33-37, between the temple and the
   gold of the temple.

   He is a debtor (opheile). He owes his oath, is bound by his oath. A.V.,

   is guilty , is old English, obsolete sense of guilt as fine or payment.

   Matt 23:17

   Ye fools (moro). In 5:22 Jesus had warned against calling a man moros
   in a rage, but here he so terms the blind Pharisees for their
   stupidity, description of the class. "It shows that not the word but
   the spirit in which it is uttered is what matters" (McNeile).

   Matt 23:23

   Ye tithe (apodekatoute). The tithe had to be paid upon "all the
   increase of thy seed" (De 14:22; Le 27:30 ). The English word tithe is
   tenth. These small aromatic herbs, mint (to eduosmon, sweet-smelling),
   anise or dill (anethon), cummin (kuminon, with aromatic seeds), show
   the Pharisaic scrupulous conscientiousness, all marketable commodities.
   "The Talmud tells of the ass of a certain Rabbi which had been so well
   trained as to refuse corn of which the tithes had not been taken"
   (Vincent).

   These ye ought (tauta ede). Jesus does not condemn tithing. What he
   does condemn is doing it to the neglect of the

   weightier matters (ta barutera). The Pharisees were externalists; cf.
   Lu 11:39-44 .

   Matt 23:24

   Strain out the gnat (diulizontes ton konopa). By filtering through
   (dia), not the "straining at" in swallowing so crudely suggested by the
   misprint in the A.V.

   Swallow the camel (ten de kamelon katapinontes). Gulping or drinking
   down the camel. An oriental hyperbole like that in 19:24. See also
   5:29,30; 17:20; 21:21 . Both insects and camels were ceremonially
   unclean (Le 11:4,20,23,42 ). "He that kills a flea on the Sabbath is as
   guilty as if he killed a camel" (Jer. Shabb. 107).

   Matt 23:25

   From extortion and excess (ex arpages ka akrasias). A much more serious
   accusation. These punctilious observers of the external ceremonies did
   not hesitate at robbery (arpages) and graft (akrasias), lack of
   control. A modern picture of wickedness in high places both civil and
   ecclesiastical where the moral elements in life are ruthlessly trodden
   under foot. Of course, the idea is for both the outside ektos and the
   inside (entos) of the cup and the platter (fine side dish). But the
   inside is the more important. Note the change to singular in verse 26
   as if Jesus in a friendlier tone pleads with a Pharisee to mend his
   ways.

   Matt 23:27

   Whited sepulchre (taphois kekoniamenois). The perfect passive
   participle is from koniao and that from konia, dust or lime. Whitened
   with powdered lime dust, the sepulchres of the poor in the fields or
   the roadside. Not the rock-hewn tombs of the well-to-do. These were
   whitewashed a month before the passover that travellers might see them
   and so avoid being defiled by touching them (Nu 19:16 ). In Ac 23:3
   Paul called the high priest a whited wall. When Jesus spoke the
   sepulchres had been freshly whitewashed. We today speak of whitewashing
   moral evil.

   Matt 23:29

   The tombs of the prophets (tous taphous ton propheton). Cf. Lu 11:48-52
   . They were bearing witness against themselves (eautois, verse 31) to
   "the murder-taint in your blood" (Allen). "These men who professed to
   be so distressed at the murdering of the Prophets, were themselves
   compassing the death of Him who was far greater than any Prophet"
   (Plummer). There are four monuments called Tombs of the Prophets
   (Zechariah, Absalom, Jehoshaphat, St. James) at the base of the Mount
   of Olives. Some of these may have been going up at the very time that
   Jesus spoke. In this seventh and last woe Jesus addresses the Jewish
   nation and not merely the Pharisees.

   Matt 23:32

   Fill ye up (plerosate). The keenest irony in this command has been
   softened in some MSS. to the future indicative (plerosete). "Fill up
   the measure of your fathers; crown their misdeeds by killing the
   prophet God has sent to you. Do at last what has long been in your
   hearts. The hour is come" (Bruce).

   Matt 23:33

   Ye serpents, ye offspring of vipers (opheis gennemata echidnon). These
   blistering words come as a climax and remind one of the Baptist ( 3:17)
   and of the time when the Pharisees accused Jesus of being in league
   with Beelzebub ( 12:34). They cut to the bone like whip-cords.

   How shall ye escape (pos phugete). Deliberate subjunctive. There is a
   curse in the Talmud somewhat like this: "Woe to the house of Annas! Woe
   to their serpent-like hissings."

   Matt 23:35

   Zachariah son of Barachiah (Zachariou uiou Barachiou). Broadus gives
   well the various alternatives in understanding and explaining the
   presence of "son of Barachiah" here which is not in Lu 11:51 . The
   usual explanation is that the reference is to Zachariah the son of
   Jehoiada the priest who was slain in the court of the temple (2Ch
   24:20ff. ). How the words, "son of Barachiah," got into Matthew we do
   not know. A half-dozen possibilities can be suggested. In the case of
   Abel a reckoning for the shedding of his blood was foretold (Ge 4:10 )
   and the same thing was true of the slaying of Zachariah (2Ch 24:22 ).

   Matt 23:37

   How often would I have gathered (posakis ethelesa episunagein). More
   exactly, how often did I long to gather to myself (double compound
   infinitive). The same verb (episunage) is used of the hen with the
   compound preposition upokato. Everyone has seen the hen quickly get
   together the chicks under her wings in the time of danger. These words
   naturally suggest previous visits to Jerusalem made plain by John's
   Gospel.
     __________________________________________________________________

Matthew 24

   Matt 24:1

   Went out from the temple (exelthon apo tou ierou). All the discourses
   since Mt 21:23 have been in the temple courts (ieron, the sacred
   enclosure). But now Jesus leaves it for good after the powerful
   denunciation of the scribes and Pharisees in chapter 23. His public
   teaching is over. It was a tragic moment. As he was going out
   (eporeueto, descriptive imperfect) the disciples, as if to relieve the
   thought of the Master came to him (proselthon) to show (epideixa,
   ingressive aorist infinitive) the buildings of the temple (tas
   oikodomas tou ierou). They were familiar to Jesus and the disciples,
   but beautiful like a snow mountain (Josephus, Wars V,5,6), the monument
   that Herod the Great had begun and that was not yet complete (Joh 2:20
   ). Great stones were there of polished marble.

   Matt 24:2

   One stone upon another (lithos ep lithon). Stone upon stone. A
   startling prediction showing that the gloomy current of the thoughts of
   Jesus were not changed by their words of admiration for the temple.

   Matt 24:3

   As he sat (kathemenou). Genitive absolute. Picture of Jesus sitting on
   the Mount of Olives looking down on Jerusalem and the temple which he
   had just left. After the climb up the mountain four of the disciples
   (Peter, James, John, Andrew) come to Jesus with the problem raised by
   his solemn words. They ask these questions about the destruction of
   Jerusalem and the temple, his own second coming (parousia, presence,
   common in the papyri for the visit of the emperor), and the end of the
   world. Did they think that they were all to take place simultaneously?
   There is no way to answer. At any rate Jesus treats all three in this
   great eschatological discourse, the most difficult problem in the
   Synoptic Gospels. Many theories are advanced that impugn the knowledge
   of Jesus or of the writers or of both. It is sufficient for our purpose
   to think of Jesus as using the destruction of the temple and of
   Jerusalem which did happen in that generation in A.D. 70, as also a
   symbol of his own second coming and of the end of the world (sunteleias
   tou aionos) or consummation of the age. In a painting the artist by
   skilful perspective may give on the same surface the inside of a room,
   the fields outside the window, and the sky far beyond. Certainly in
   this discourse Jesus blends in apocalyptic language the background of
   his death on the cross, the coming destruction of Jerusalem, his own
   second coming and the end of the world. He now touches one, now the
   other. It is not easy for us to separate clearly the various items. It
   is enough if we get the picture as a whole as it is here drawn with its
   lessons of warning to be ready for his coming and the end. The
   destruction of Jerusalem came as he foretold. There are some who would
   date the Synoptic Gospels after A.D. 70 in order to avoid the
   predictive element involved in the earlier date. But that is to limit
   the fore-knowledge of Jesus to a merely human basis. The word parousia
   occurs in this chapter alone (3,27,37,39 ) in the Gospels, but often in
   the Epistles, either of presence as opposed to absence (Php 2:12 ) or
   the second coming of Christ (2Th 2:1 ).

   Matt 24:4

   Lead you astray (umas planese). This warning runs all through the
   discourse. It is amazing how successful deceivers have been through the
   ages with their eschatological programs. The word in the passive
   appears in 18:12 when the one sheep wanders astray. Here it is the
   active voice with the causative sense to lead astray. Our word planet
   comes from this root.

   Matt 24:5

   In my name (ep to onomat mou). They will arrogate to themselves false
   claims of Messiahship in (on the basis of) the name of Christ himself.
   Josephus (Wars VI, 54) gives there false Christs as one of the reasons
   for the explosion against Rome that led to the city's destruction. Each
   new hero was welcomed by the masses including Barcochba. "I am the
   Messiah," each would say. Forty odd years ago two men in Illinois
   claimed to be Messiah, each with followers (Schlatter, Schweinfurth).
   In more recent years Mrs. Annie Besant has introduced a theosophical
   Messiah and Mrs. Eddy made claims about herself on a par with those of
   Jesus.

   Matt 24:6

   See that ye be not troubled (orate me throeisthe). Asyndeton here with
   these two imperatives as Mr 8:15 orate blepete (Robertson, Grammar, p.
   949). Look out for the wars and rumours of wars, but do not be scared
   out of your wits by them. Throeo means to cry aloud, to scream, and in
   the passive to be terrified by an outcry. Paul uses this very verb
   (mede throeistha) in 2Th 2:2 as a warning against excitement over false
   reports that he had predicted the immediate second coming of Christ.

   But the end is not yet (all' oupo estin to telos). It is curious how
   people overlook these words of Jesus and proceed to set dates for the
   immediate end. That happened during the Great War and it has happened
   since.

   Matt 24:8

   The beginning of travail (arche odinon). The word means birth-pangs and
   the Jews used the very phrase for the sufferings of the Messiah which
   were to come before the coming of the Messiah (Book of Jubilees, 23:18;
   Apoc. of Baruch 27-29). But the word occurs with no idea of birth as
   the pains of death (Ps 18:5; Ac 2:24 ). These woes, says Jesus, are not
   a proof of the end, but of the beginning.

   Matt 24:9

   Ye shall be hated (esesthe misoumeno). Periphrastic future passive to
   emphasize the continuous process of the linear action. For tribulation
   (thlipsin see 13:21), a word common in the Acts, Epistles, and
   Apocalypse for the oppression (pressure) that the Christians received.

   For my name's sake (dia to onoma mou). The most glorious name in the
   world today, but soon to be a byword of shame (Ac 5:41 ). The disciples
   would count it an honour to be dishonoured for the Name's sake.

   Matt 24:11

   False prophets (pseudopropheta). Jesus had warned against them in the
   Sermon on the Mount ( 7:15). They are still coming.

   Matt 24:12

   Shall wax cold (psugeseta). Second future passive indicative from
   psucho. To breathe cool by blowing, to grow cold, "spiritual energy
   blighted or chilled by a malign or poisonous wind" (Vincent).

   The love of many (e agape ton pollon). Love of the brotherhood gives
   way to mutual hatred and suspicion.

   Matt 24:14

   Shall be preached (keruchtheseta). Heralded in all the inhabited world.
   En ole te oikoumene supply ge. It is not here said that all will be
   saved nor must this language be given too literal and detailed an
   application to every individual.

   Matt 24:15

   The abomination of desolation (to bdelugma tes eremoseos). An allusion
   to Da 9:27; 11:31; 12:11 . Antiochus Epiphanes erected an altar to Zeus
   on the altar of Jehovah (1Macc. 1:54,59; 6:7; 2Macc. 6:1-5). The
   desolation in the mind of Jesus is apparently the Roman army (Lu 21:20
   ) in the temple, an application of the words of Daniel to this dread
   event. The verb bdelussoma is to feel nausea because of stench, to
   abhor, to detest. Idolatry was a stench to God (Lu 16:15; Re 17:4 ).
   Josephus tells us that the Romans burned the temple and offered
   sacrifices to their ensigns placed by the eastern gate when they
   proclaimed Titus as Emperor.

   Let him that readeth understand (o anaginoskon noeito). This
   parenthesis occurs also in Mr 13:14 . It is not to be supposed that
   Jesus used these words. They were inserted by Mark as he wrote his book
   and he was followed by Matthew.

   Matt 24:16

   Flee unto the mountains (pheugetosan eis ta ore). The mountains east of
   the Jordan. Eusebius (H.E. iii,5,3) says that the Christians actually
   fled to Pella at the foot of the mountains about seventeen miles south
   of the Sea of Galilee. They remembered the warning of Jesus and fled
   for safety.

   Matt 24:17

   On the housetop (ep tou domatos). They could escape from roof to roof
   and so escape, "the road of the roofs," as the rabbis called it. There
   was need for haste.

   Matt 24:18

   In the field (en to agro). The peasant worked in his time and left his
   mantle at home then as now.

   Matt 24:20

   In winter nor on a sabbath (cheimonos, genitive of time, mede sabbato,
   locative of time). In winter because of the rough weather. On a sabbath
   because some would hesitate to make such a journey on the sabbath.
   Josephus in his Wars gives the best illustration of the horrors
   foretold by Jesus in verse 21.

   Matt 24:22

   Had been shortened (ekolobothesan). From kolobos, lopped, mutilated, as
   the hands, the feet. It is a second-class condition, determined as
   unfulfilled. It is a prophetic figure, the future regarded as past.

   For the elect's sake (dia tous eklektous). See Mt 22:14 for another use
   of this phrase by Jesus and also 24:31. The siege was shortened by
   various historical events like the stopping of the strengthening of the
   walls by Herod Agrippa by orders from the Emperor, the sudden arrival
   of Titus, the neglect of the Jews to prepare for a long siege. "Titus
   himself confessed that God was against the Jews, since otherwise
   neither his armies nor his engines would have availed against their
   defences" (Vincent).

   Matt 24:23

   Lo, here is the Christ, or here (idou ode o Christos e ode). The false
   prophets ( 24:11) create the trouble and now false Christs
   (pseudo-Christo, verse 24) offer a way out of these troubles. The
   deluded victims raise the cries of "Lo, here," when these false
   Messiahs arise with their panaceas for public ills (political,
   religious, moral, and spiritual).

   Matt 24:24

   Great signs and wonders (semeia megala ka terata). Two of the three
   words so often used in the N.T. about the works (erga) of Jesus, the
   other being dunameis (powers). They often occur together of the same
   work (Joh 4:48; Ac 2:22; 4:30; 2Co 12:12; Heb 2:4 ). Teras is a wonder
   or prodigy, dunamis, a mighty work or power, semeion, a sign of God's
   purpose. Miracle (mirachulum) presents only the notion of wonder or
   portent. The same deed can be looked at from these different angles.
   But the point to note here is that mere "signs and wonders" do not of
   themselves prove the power of God. These charlatans will be so skilful
   that they will,

   if possible (e dunaton), lead astray the very elect. The implication is
   that it is not possible. People become excited and are misled and are
   unable to judge of results. Often it is post hoc, sed non propter hoc.
   Patent-medicine men make full use of the credulity of people along this
   line as do spiritualistic mediums. Sleight-of-hand men can deceive the
   unwary.

   Matt 24:26

   In the wilderness (en te eremo). Like Simon son of Gioras (Josephus,
   War, IV,9,5,&7).

   In the inner chambers (en tois tameiois). Like John of Giscala
   (Josephus, War, V,6,1). False Messiahs act the role of the Great Unseen
   and Unknown.

   Matt 24:27

   As seen (phaineta). Visible in contrast to the invisibility of the
   false Messiahs. Cf. Re 1:7 . Like a flash of lightning.

   Matt 24:28

   Carcase (ptoma). As in 14:12, the corpse. Originally a fallen body from
   pipto, to fall, like Latin cadaver from cado, to fall. The proverb here
   as in Lu 17:37 , is like that in Job 39:30; Pr 30:17 .

   Eagles (aeto). Perhaps the griffon vulture, larger than the eagle,
   which (Aristotle) was often seen in the wake of an army and followed
   Napoleon's retreat from Russia.

   Matt 24:29

   Immediately (eutheos). This word, common in Mark's Gospel as euthus,
   gives trouble if one stresses the time element. The problem is how much
   time intervenes between "the tribulation of those days" and the vivid
   symbolism of verse 29. The use of en tache in Re 1:1 should make one
   pause before he decides. Here we have a prophetic panorama like that
   with foreshortened perspective. The apocalyptic pictures in verse 29
   also call for sobriety of judgment. One may compare Joel's prophecy as
   interpreted by Peter in Ac 21:16-22 . Literalism is not appropriate in
   this apocalyptic eschatology.

   Matt 24:30

   The sign of the Son of Man in heaven (to semeion tou uiou tou anthropou
   en ourano). Many theories have been suggested like the cross in the
   sky, etc. Bruce sees a reference to Da 7:13 "one like the Son of man"
   and holds that Christ himself is the sign in question (the genitive of
   apposition). This is certainly possible. It is confirmed by the rest of
   the verse: "They shall see the Son of man coming." See Mt 16:27; 26:64
   . The Jews had repeatedly asked for such a sign (Broadus) as in Mt
   12:38; 16:1; Joh 2:18 .

   Matt 24:31

   With a great sound of a trumpet (meta salpingos phones megales). Some
   MSS. omit (phones) "sound." The trumpet was the signal employed to call
   the hosts of Israel to march as to war and is common in prophetic
   imagery (Isa 27:13 ). Cf. the seventh angel (Re 11:15 ). Clearly "the
   coming of the son of man is not to be identified with the judgment of
   Jerusalem but rather forms its preternatural background" (Bruce).

   Matt 24:32

   Putteth forth its leaves (ta phulla ekphue). Present active subjunctive
   according to Westcott and Hort. If accented ekphue (last syllable), it
   is second aorist passive subjunctive (Erasmus).

   Matt 24:34

   This generation (e genea aute). The problem is whether Jesus is here
   referring to the destruction of Jerusalem or to the second coming and
   end of the world. If to the destruction of Jerusalem, there was a
   literal fulfilment. In the Old Testament a generation was reckoned as
   forty years. This is the natural way to take verse 34 as of 33 (Bruce),
   "all things" meaning the same in both verses.

   Matt 24:36

   Not even the Son (oude o uios). Probably genuine, though absent in some
   ancient MSS. The idea is really involved in the words "but the Father
   only" (e me o pater monos). It is equally clear that in this verse
   Jesus has in mind the time of his second coming. He had plainly stated
   in verse 34 that those events (destruction of Jerusalem) would take
   place in that generation. He now as pointedly states that no one but
   the Father knows the day or the hour when these things (the second
   coming and the end of the world) will come to pass. One may, of course,
   accuse Jesus of hopeless confusion or extend his confession of
   ignorance of the date of the second coming to the whole chain of
   events. So McNeile: "It is impossible to escape the conclusion that
   Jesus as Man, expected the End, within the lifetime of his
   contemporaries." And that after his explicit denial that he knew
   anything of the kind! It is just as easy to attribute ignorance to
   modern scholars with their various theories as to Jesus who admits his
   ignorance of the date, but not of the character of the coming.

   Matt 24:37

   The days of Noah (a emera tou Noe). Jesus had used this same imagery
   before to the Pharisees (Lu 17:26-30 ). In Noah's day there was plenty
   of warning, but utter unpreparedness. Most people are either
   indifferent about the second coming or have fanciful schemes or
   programs about it. Few are really eager and expectant and leave to God
   the time and the plans.

   Matt 24:38

   Were eating (esan trogontes). Periphrastic imperfect. The verb means to
   chew raw vegetables or fruits like nuts or almonds.

   Matt 24:41

   At the mill (en to mulo). So Westcott and Hort and not mulon
   (millhouse) Textus Receptus. The millstone and then hand-mill which was
   turned by two women (alethousa) as in Ex 11:5 . This verb is a late
   form for aleo. There was a handle near the edge of the upper stone.

   Matt 24:42

   Watch therefore (gregoreite oun). A late present imperative from the
   second perfect egregora from egeiro. Keep awake, be on the watch
   "therefore" because of the uncertainty of the time of the second
   coming. Jesus gives a half dozen parables to enforce the point of this
   exhortation (the Porter, the Master of the House, the Faithful Servant
   and the Evil Servants, the Ten Virgins, the Talents, the Sheep and the
   Goats). Matthew does not give the Parable of the Porter (Mr 13:35-37 ).

   Matt 24:43

   In what watch (poia phulake). As in 14:25 (four watches of the night).

   Broken through (dioruchthena). Digged through the tile roof or under
   the floor (dirt in the poorer houses).

   Matt 24:44

   That ye think not (e ou dokeite ora). It is useless to set the day and
   hour for Christ's coming. It is folly to neglect it. This figure of the
   thief will be used also by Paul concerning the unexpectedness of
   Christ's second coming (1Th 5:2 ). See also Mt 24:50 for the
   unexpectedness of the coming with punishment for the evil servant.

   Matt 24:48

   My lord tarrieth (chronize mou o kurios). That is the temptation and to
   give way to indulge in fleshly appetites or to pride of superior
   intellect. Within a generation scoffers will be asking where is the
   promise of the coming of Christ (2 Peter 3:4 ). They will forget that
   God's clock is not like our clock and that a day with the Lord may be a
   thousand years or a thousand years as one day (2 Peter 3:8 ).
     __________________________________________________________________

Matthew 25

   Matt 25:1

   Ten virgins (deka parthenois). No special point in the number ten. The
   scene is apparently centered round the house of the bride to which the
   bridegroom is coming for the wedding festivities. But Plummer places
   the scene near the house of the bridegroom who has gone to bring the
   bride home. It is not pertinent to the point of the parable to settle
   it.

   Lamps (lampadas). Probably torches with a wooden staff and a dish on
   top in which was placed a piece of rope or cloth dipped in oil or
   pitch. But sometimes lampas has the meaning of oil lamp (luchnos) as in
   Ac 20:8 . That may be the meaning here (Rutherford, New Phrynichus).

   Matt 25:3

   Took no oil with them (ouk elabon meth' eauton elaion). Probably none
   at all, not realizing their lack of oil till they lit the torches on
   the arrival of the bridegroom and his party.

   Matt 25:4

   In their vessels (en tois angeiois). Here alone in the N.T., through
   ange in 13:48. Extra supply in these receptacles besides the oil in the
   dish on top of the staff.

   Matt 25:5

   They all slumbered and slept (enustaxan pasa ka ekatheudon). They
   dropped off to sleep, nodded (ingressive aorist) and then went on
   sleeping (imperfect, linear action), a vivid picture drawn by the
   difference in the two tenses. Many a preacher has seen this happen
   while he is preaching.

   Matt 25:6

   There is a cry (krauge gegonen). A cry has come. Dramatic use of the
   present perfect (second perfect active) indicative, not the perfect for
   the aorist. It is not estin, but gegonen which emphasizes the sudden
   outcry which has rent the air. The very memory of it is preserved by
   this tense with all the bustle and confusion, the rushing to the
   oil-venders.

   Come ye forth to meet him (exerchesthe eis apantesin). Or, Go out for
   meeting him, dependent on whether the cry comes from outside the house
   or inside the house where they were sleeping because of the delay. It
   was a ceremonial salutation neatly expressed by the Greek phrase.

   Matt 25:7

   Trimmed (ekosmesan). Put in order, made ready. The wicks were trimmed,
   the lights being out while they slept, fresh oil put in the dish, and
   lit again. A marriage ceremony in India is described by Ward (View of
   the Hindoos) in Trench's Parables: "After waiting two or three hours,
   at length near midnight it was announced, as in the very words of
   Scripture, 'Behold the bridegroom cometh; go ye out to meet him.'"

   Matt 25:8

   Are going out (sbennunta). Present middle indicative of linear action,
   not punctiliar or aoristic. When the five foolish virgins lit their
   lamps, they discovered the lack of oil. The sputtering, flickering,
   smoking wicks were a sad revelation. "And perhaps we are to understand
   that there is something in the coincidence of the lamps going out just
   as the Bridegroom arrived. Mere outward religion is found to have no
   illuminating power" (Plummer).

   Matt 25:9

   Peradventure there will not be enough for us and you (mepote ou me
   arkese emin ka umin). There is an elliptical construction here that is
   not easy of explanation. Some MSS. Aleph A L Z have ouk instead of ou
   me. But even so me pote has to be explained either by supplying an
   imperative like ginestho or by a verb of fearing like phoboumetha (this
   most likely). Either ouk or ou me would be proper with the futuristic
   subjunctive arkese (Moulton, Prolegomena, p. 192; Robertson, Grammar,
   pp. 1161,1174). "We are afraid that there is no possibility of there
   being enough for us both." This is a denial of oil by the wise virgins
   because there was not enough for both. "It was necessary to show that
   the foolish virgins could not have the consequences of their folly
   averted at the last moment" (Plummer). It is a courteous reply, but it
   is decisive. The compound Greek negatives are very expressive,
   mepote--ou me.

   Matt 25:10

   And while they went away (aperchomenon de auton). Present middle
   participle, genitive absolute, while they were going away, descriptive
   linear action. Picture of their inevitable folly.

   Was shut (ekleisthe). Effective aorist passive indicative, shut to stay
   shut.

   Matt 25:11

   Afterward (usteron). And find the door shut in their faces.

   Lord, Lord, open to us (Kurie, Kurie, anoixon emin). They appeal to the
   bridegroom who is now master whether he is at the bride's house or his
   own.

   Matt 25:12

   I know you not (ouk oida umas). Hence there was no reason for special
   or unusual favours to be granted them. They must abide the consequences
   of their own negligence.

   Matt 25:13

   Watch therefore (gregoreite oun). This is the refrain with all the
   parables. Lack of foresight is inexcusable. Ignorance of the time of
   the second coming is not an excuse for neglect, but a reason for
   readiness. Every preacher goes up against this trait in human nature,
   putting off till another time what should be done today.

   Matt 25:14

   Going into another country (apodemon). About to go away from one's
   people (demos), on the point of going abroad. This word in ancient use
   in this sense. There is an ellipse here that has to be supplied,

   It is as when or

   The kingdom of heaven is as when . This Parable of the Talents is quite
   similar to the Parable of the Pounds in Lu 19:11-28 , but they are not
   variations of the same story. Some scholars credit Jesus with very
   little versatility.

   His goods (ta uparchonta autou). His belongings, neuter participle used
   as a substantive.

   Matt 25:15

   To one (o men, o de, o de). Demonstrative os, not the relative. Neat
   Greek idiom.

   According to his several ability (kata ten idian dunamin). According to
   his own ability. Each had all that he was capable of handling. The use
   that one makes of his opportunities is the measure of his capacity for
   more. One talent represented a considerable amount of money at that
   time when a denarius was a day's wage. See on 18:24 for the value of a
   talent.

   Matt 25:16

   Straightway (eutheos). Beginning of verse 16, not the end of verse 15.
   The business temper of this slave is shown by his promptness.

   With them (en autois). Instrumental use of en. He worked (ergasato),
   did business, traded with them. "The virgins wait, the servants work"
   (Vincent).

   Made (epoiesen). But Westcott and Hort read ekerdesen, gained, as in
   verse 17. Kerdos means interest. This gain was a hundred per cent.

   Matt 25:19

   Maketh a reckoning (sunaire logon). As in 18:23. Deissmann (Light from
   the Ancient East, p. 117) gives two papyri quotations with this very
   business idiom and one Nubian ostracon with it. The ancient Greek
   writers do not show it.

   Matt 25:21

   The joy of thy lord (ten charin tou kuriou sou). The word chara or joy
   may refer to the feast on the master's return. So in verse 23.

   Matt 25:24

   That had received the one talent (o to talenton eilephos). Note the
   perfect active participle to emphasize the fact that he still had it.
   In verse 20 we have o--labon (aorist active participle).

   I knew thee (egnon se). Second aorist active indicative. Experimental
   knowledge (ginosko) and proleptical use of se.

   A hard man (skleros). Harsh, stern, rough man, worse than austeros in
   Lu 19:21 , grasping and ungenerous.

   Where thou didst not scatter (othen ou dieskorpisas). But this
   scattering was the chaff from which wheat was winnowed, not the
   scattering of seed.

   Matt 25:26

   Thou wicked and slothful servant (ponere doule ka oknere). From ponos
   (work, annoyance, disturbance, evil) and okneo (to be slow, "poky,"
   slothful). Westcott and Hort make a question out of this reply to the
   end of verse 26. It is sarcasm.

   Matt 25:27

   Thou oughtest therefore (eds se oun). His very words of excuse convict
   him. It was a necessity (ede) that he did not see.

   The bankers (tois trapezeitais). The benchers, money-changers, brokers,
   who exchanged money for a fee and who paid interest on money. Word
   common in late Greek.

   I should have received back (ego ekomisamen an). Conclusion of a
   condition of the second class (determined as unfulfilled). The
   condition is not expressed, but it is implied. "If you had done that."

   With interest (sun toko). Not with "usury" in the sense of extortion or
   oppression. Usury only means "use" in itself. The word is from tikto,
   to bring forth. Compound interest at six per cent doubles the principal
   every twenty years. It is amazing how rapidly that piles up if one
   carries it on for centuries and millenniums. "In the early Roman Empire
   legal interest was eight per cent, but in usurious transactions it was
   lent at twelve, twenty-four, and even forty-eight" (Vincent). Such
   practices exist today in our cities. The Mosaic law did not allow
   interest in dealings between Hebrews, but only with strangers (De
   23:19,20; Ps 15:5 ).

   Matt 25:30

   The unprofitable (ton achreion). Useless (a privative and chreios,
   useful) and so unprofitable, injurious. Doing nothing is doing harm.

   Matt 25:32

   All the nations (panta ta ethnˆ). Not just Gentiles, but Jews also.
   Christians and non-Christians. This program for the general judgment
   has been challenged by some scholars who regard it as a composition by
   the evangelist to exalt Christ. But why should not Christ say this if
   he is the Son of Man and the Son of God and realized it? A "reduced"
   Christ has trouble with all the Gospels, not merely with the Fourth
   Gospel, and no less with Q and Mark than with Matthew and Luke. This is
   a majestic picture with which to close the series of parables about
   readiness for the second coming. Here is the program when he does come.
   "I am aware that doubt is thrown on this passage by some critics. But
   the doubt is most wanton. Where is the second brain that could have
   invented anything so original and so sublime as vv. 35-40,42-45 ?"
   (Sanday, Life of Christ in Recent Research, p. 128).

   As the shepherd separates (osper o poimen aphorize). A common figure in
   Palestine. The sheep are usually white and the goats black. There are
   kids (eriphon, eriphia) which have grazed together. The goats devastate
   a field of all herbage. "Indeed they have extirpated many species of
   trees which once covered the hills" (Tristram, Natural History of the
   Bible, pp. 89f.). The shepherd stands at the gate and taps the sheep to
   go to the right and the goats to the left.

   Matt 25:34

   From the foundation of the world (apo kataboles kosmou). The eternal
   purpose of the Father for his elect in all the nations. The Son of Man
   in verse 31 is the King here seated on the throne in judgment.

   Matt 25:36

   Clothed me (periebalete me). Second aorist middle indicative, cast
   something around me.

   Visited me (epeskepsasthe me). Looked after, came to see. Our "visit"
   is from Latin viso, video. Cf. our English "go to see."

   Matt 25:40

   Ye did it unto me (emo epoiesate). Dative of personal interest. Christ
   identifies himself with the needy and the suffering. This conduct is
   proof of possession of love for Christ and likeness to him.

   Matt 25:42

   No meat (ouk edokate mo phagein). You did not give me anything to eat.
   The repetition of the negative ou in 42 and 43 is like the falling of
   clods on the coffin or the tomb. It is curious the surprise here shown
   both by the sheep and the goats. Some sheep will think that they are
   goats and some goats will think that they are sheep.

   Matt 25:46

   Eternal punishment (kolasin aionion). The word kolasin comes from
   kolazo, to mutilate or prune. Hence those who cling to the larger hope
   use this phrase to mean age-long pruning that ultimately leads to
   salvation of the goats, as disciplinary rather than penal. There is
   such a distinction as Aristotle pointed out between moria (vengeance)
   and kolasis. But the same adjective aionios is used with kolasin and
   zoen. If by etymology we limit the scope of kolasin, we may likewise
   have only age-long zoen. There is not the slightest indication in the
   words of Jesus here that the punishment is not coeval with the life. We
   can leave all this to the King himself who is the Judge. The difficulty
   to one's mind about conditional chastisement is to think how a life of
   sin in hell can be changed into a life of love and obedience. The word
   aionios (from aion, age, aesum, ae) means either without beginning or
   without end or both. It comes as near to the idea of eternal as the
   Greek can put it in one word. It is a difficult idea to put into
   language. Sometimes we have "ages of ages" (aiones ton aionon).
     __________________________________________________________________

Matthew 26

   Matt 26:2

   Cometh (gineta). Futuristic use of the present middle indicative. This
   was probably our Tuesday evening (beginning of Jewish Wednesday). The
   passover began on our Thursday evening (beginning of Jewish Friday).

   After two days (meta duo emeras) is just the familiar popular mode of
   speech. The passover came technically on the second day from this time.

   Is delivered up (paradidota). Another instance of the futuristic
   present passive indicative. The same form occurs in verse 24. Thus
   Jesus sets a definite date for the coming crucifixion which he has been
   predicting for six months.

   Matt 26:3

   Then were gathered together the chief priests and elders of the people
   (Tote sunechthesan o archiereis ka o presbutero tou laou). A meeting of
   the Sanhedrin as these two groups indicate (cf. 21:23).

   Unto the court (eis ten aulen). The atrium or court around which the
   palace buildings were built. Here in this open court this informal
   meeting was held. Caiaphas was high priest A.D. 18 to 36. His
   father-in-law Annas had been high priest A.D. 6 to 15 and was still
   called high priest by many.

   Matt 26:4

   They took counsel together (sunebouleusanto). Aorist middle indicative,
   indicating their puzzled state of mind. They have had no trouble in
   finding Jesus (Joh 11:57 ). Their problem now is how to

   take Jesus by subtilty and kill him (ina ton Iesoun dolo kratesosin ka
   apokteinosin). The Triumphal Entry and the Tuesday debate in the temple
   revealed the powerful following that Jesus had among the crowds from
   Galilee.

   Matt 26:5

   A tumult (thorubos). They feared the uprising in behalf of Jesus and
   were arguing that the matter must be postponed till after the feast was
   over when the crowds had scattered. Then they could catch him "by
   craft" (dolo) as they would trap a wild beast.

   Matt 26:6

   In the house of Simon the leper (en oikia Simonos tou leprou).
   Evidently a man who had been healed of his leprosy by Jesus who gave
   the feast in honour of Jesus. All sorts of fantastic theories have
   arisen about it. Some even identify this Simon with the one in Lu
   7:36ff. , but Simon was a very common name and the details are very
   different. Some hold that it was Martha's house because she served (Joh
   12:2 ) and that Simon was either the father or husband of Martha, but
   Martha loved to serve and that proves nothing. Some identify Mary of
   Bethany with the sinful woman in Lu 7 and even with Mary Magdalene,
   both gratuitous and groundless propositions. For the proof that Mary of
   Bethany, Mary Magdalene, and the sinful woman of Lu 7 are all distinct
   see my Some Minor Characters in the New Testament. John (Joh 12:1 )
   apparently locates the feast six days before the passover, while Mark
   (Mr 14:3 ) and Matthew ( 26:6) seem to place it on the Tuesday evening
   (Jewish Wednesday) just two days before the passover meal. It is
   possible that John anticipates the date and notes the feast at Bethany
   at this time because he does not refer to Bethany again. If not, the
   order of Mark must be followed. According to the order of Mark and
   Matthew, this feast took place at the very time that the Sanhedrin was
   plotting about the death of Jesus (Mr 14:1f. ).

   Matt 26:7

   An alabaster cruse of exceeding precious ointment (alabastron murou
   barutimou). The flask was of alabaster, a carbonate of lime or sulphate
   of lime, white or yellow stone, named alabaster from the town in Egypt
   where it was chiefly found. It was used for a phial employed for
   precious ointments in ancient writers, inscriptions and papyri just as
   we speak of a glass for the vessel made of glass. It had a cylindrical
   form at the top, as a rule, like a closed rosebud (Pliny). Matthew does
   not say what the ointment (murou) was, only saying that it was
   "exceeding precious" (barutimou), of weighty value, selling at a great
   price. Here only in the N.T. "An alabaster of nard (murou) was a
   present for a king" (Bruce). It was one of five presents sent by
   Cambyses to the King of Ethiopia (Herodotus, iii. 20).

   She poured it upon his head (katecheen ep tes kephales autou). So Mark
   (Mr 14:3 ), while John (Joh 12:3 ) says that she "anointed the feet of
   Jesus." Why not both? The verb katecheen is literally to pour down. It
   is the first aorist active indicative, unusual form.

   Matt 26:8

   This waste (e apoleia aute). Dead loss (apoleia) they considered it,
   nothing but sentimental aroma. It was a cruel shock to Mary of Bethany
   to hear this comment. Matthew does not tell as John does (Joh 12:4 )
   that it was Judas who made the point which the rest endorsed. Mark
   explains that they mentioned "three hundred pence," while Matthew (
   26:9) only says "for much" (pollou).

   Matt 26:10

   Why trouble ye the woman? (t kopous parechete te gunaiki?) A phrase not
   common in Greek writers, though two examples occur in the papyri for
   giving trouble. Kopos is from kopto, to beat, smite, cut. It is a
   beating, trouble, and often work, toil. Jesus champions Mary's act with
   this striking phrase. It is so hard for some people to allow others
   liberty for their own personalities to express themselves. It is easy
   to raise small objections to what we do not like and do not understand.

   A good work upon me (ergon kalon eis eme). A beautiful deed upon Jesus
   himself.

   Matt 26:12

   To prepare me for burial (pros to entaphiasa me). Mary alone had
   understood what Jesus had repeatedly said about his approaching death.
   The disciples were so wrapped up in their own notions of a political
   kingdom that they failed utterly to sympathize with Jesus as he faced
   the cross. But Mary with the woman's fine intuitions did begin to
   understand and this was her way of expressing her high emotions and
   loyalty. The word here is the same used in Joh 19:40 about what Joseph
   of Arimathea and Nicodemus did for the body of Jesus before burial with
   the addition of pros to showing the purpose of Mary (the infinitive of
   purpose). Mary was vindicated by Jesus and her noble deed has become a
   "memorial of her" (eis mnemosumon autes) as well as of Jesus.

   Matt 26:15

   What are ye willing to give me? (t thelete mo dounai?) This "brings out
   the chaffering aspect of the transaction" (Vincent). "Mary and Judas
   extreme opposites: she freely spending in love, he willing to sell his
   Master for money" (Bruce). And her act of love provoked Judas to his
   despicable deed, this rebuke of Jesus added to all the rest.

   And I will deliver him unto you (kago umin paradoso auton). The use of
   ka with a co-ordinate clause is a colloquialism (common in the Koine as
   in the Hebrew use of wav. "A colloquialism or a Hebraism, the traitor
   mean in style as in spirit" (Bruce). The use of ego seems to mean "I
   though one of his disciples will hand him over to you if you give me
   enough."

   They weighed unto him (o de estesan auto). They placed the money in the
   balances or scales. "Coined money was in use, but the shekels may have
   been weighed out in antique fashion by men careful to do an iniquitous
   thing in the most orthodox way" (Bruce). It is not known whether the
   Sanhedrin had offered a reward for the arrest of Jesus or not.

   Thirty pieces of silver (triakonta arguria). A reference to Zec 11:12 .
   If a man's ox gored a servant, he had to pay this amount (Ex 21:32 ).
   Some manuscripts have stateras (staters). These thirty silver shekels
   were equal to 120 denari, less than five English pounds, less than
   twenty-five dollars, the current price of a slave. There was no doubt
   contempt for Jesus in the minds of both the Sanhedrin and Judas in this
   bargain.

   Matt 26:16

   Sought opportunity (ezete eukarian). A good chance. Note imperfect
   tense. Judas went at his business and stuck to it.

   Matt 26:17

   To eat the passover (phagein to pascha). There were two feasts rolled
   into one, the passover feast and the feast of unleavened bread. Either
   name was employed. Here the passover meal is meant, though in Joh 18:28
   it is probable that the passover feast is referred to as the passover
   meal (the last supper) had already been observed. There is a famous
   controversy on the apparent disagreement between the Synoptic Gospels
   and the Fourth Gospel on the date of this last passover meal. My view
   is that the five passages in John (Joh 13:1f.,27; 18:28; 19:14,31 )
   rightly interpreted agree with the Synoptic Gospels (Mt 26:17,20; Mr
   14:12,17; Lu 22:7,14 ) that Jesus ate the passover meal at the regular
   time about 6 P.M. beginning of 15 Nisan. The passover lamb was slain on
   the afternoon of 14 Nisan and the meal eaten at sunset the beginning of
   15 Nisan. According to this view Jesus ate the passover meal at the
   regular time and died on the cross the afternoon of 15 Nisan. See my
   Harmony of the Gospels for Students of the Life of Christ, pp.279-284.
   The question of the disciples here assumes that they are to observe the
   regular passover meal. Note the deliberative subjunctive (etoimasomen)
   after theleis with ina. For the asyndeton see Robertson, Grammar, p.
   935.

   Matt 26:18

   To such a man (pros ton deina). The only instance in the N.T. of this
   old Attic idiom. The papyri show it for "Mr. X" and the modern Greek
   keeps it. Jesus may have indicated the man's name. Mark (Mr 14:13 ) and
   Luke (Lu 22:10 ) describe him as a man bearing a pitcher of water. It
   may have been the home of Mary the mother of John Mark.

   I keep the passover at thy house (pros se poio to pascha). Futuristic
   present indicative. The use of pros se for "at thy house" is neat Greek
   of the classic period. Evidently there was no surprise in this home at
   the command of Jesus. It was a gracious privilege to serve him thus.

   Matt 26:20

   He was sitting at meat (anekeito). He was reclining, lying back on the
   left side on the couch with the right hand free. Jesus and the Twelve
   all reclined. The paschal lamb had to be eaten up entirely (Ex 12:4,43
   ).

   Matt 26:21

   One of you (eis ex umon). This was a bolt from the blue for all except
   Judas and he was startled to know that Jesus understood his treacherous
   bargain.

   Matt 26:22

   Is it I, Lord? (met ego eimi, Kurie;). The negative expects the answer
   No and was natural for all save Judas. But he had to bluff it out by
   the same form of question (verse 25). The answer of Jesus,

   Thou hast said (su eipas), means Yes.

   Matt 26:23

   He that dipped (o embapsas). They all dipped their hands, having no
   knives, forks, or spoons. The aorist participle with the article simply
   means that the betrayer is the one who dips his hand in the dish (en to
   trublio) or platter with the broth of nuts and raisins and figs into
   which the bread was dipped before eating. It is plain that Judas was
   not recognized by the rest as indicated by what Jesus has said. This
   language means that one of those who had eaten bread with him had
   violated the rights of hospitality by betraying him. The Arabs today
   are punctilious on this point. Eating one's bread ties your hands and
   compels friendship. But Judas knew full well as is shown in verse 25
   though the rest apparently did not grasp it.

   Matt 26:24

   Good were it for that man (kalon en auto). Conclusion of second-class
   condition even though an is not expressed. It is not needed with verbs
   of obligation and necessity. There are some today who seek to palliate
   the crime of Judas. But Jesus here pronounces his terrible doom. And
   Judas heard it and went on with his hellish bargain with the Sanhedrin.
   Apparently Judas went out at this stage (Joh 13:31 ).

   Matt 26:26

   And blessed and brake it (eulogesas eklasen). Special "Grace" in the
   middle of the passover meal, "as they were eating," for the institution
   of the Supper. Jesus broke one of the passover wafers or cakes that
   each might have a piece, not as a symbol of the breaking of his body as
   the Textus Receptus has it in 1Co 11:24 . The correct text there has
   only to uper umon without klomenon. As a matter of fact the body of
   Jesus was not "broken" (Joh 19:33 ) as John expressly states.

   This is my body (touto estin to soma mou). The bread as a symbol
   represents the body of Jesus offered for us, "a beautifully simple,
   pathetic, and poetic symbol of his death" (Bruce). But some have made
   it "run into fetish worship" (Bruce). Jesus, of course, does not mean
   that the bread actually becomes his body and is to be worshipped. The
   purpose of the memorial is to remind us of his death for our sins.

   Matt 26:28

   The Covenant (tes diathekes). The adjective kaines in Textus Receptus
   is not genuine. The covenant is an agreement or contract between two
   (dia, duo, theke, from tithem). It is used also for will (Latin,
   testamentum) which becomes operative at death (Heb 9:15-17 ). Hence our
   New Testament. Either covenant or will makes sense here. Covenant is
   the idea in Heb 7:22; 8:8 and often. In the Hebrew to make a covenant
   was to cut up the sacrifice and so ratify the agreement (Ge 15:9-18 ).
   Lightfoot argues that the word diatheke means covenant in the N.T.
   except in Heb 9:15-17 . Jesus here uses the solemn words of Ex 24:8
   "the blood of the covenant" at Sinai. "My blood of the covenant" is in
   contrast with that. This is the New Covenant of Jer 31; Heb 8 .

   Which is shed for many (to per pollon ekchunnomenon). A prophetic
   present passive participle. The act is symbolized by the ordinance. Cf.
   the purpose of Christ expressed in 20:28. There ant and here per.

   Unto remission of sins (eis aphesin amartion). This clause is in
   Matthew alone but it is not to be restricted for that reason. It is the
   truth. This passage answers all the modern sentimentalism that finds in
   the teaching of Jesus only pious ethical remarks or eschatological
   dreamings. He had the definite conception of his death on the cross as
   the basis of forgiveness of sin. The purpose of the shedding of his
   blood of the New Covenant was precisely to remove (forgive) sins.

   Matt 26:29

   When I drink it new with you (otan auto pino meth' umon kaimon). This
   language rather implies that Jesus himself partook of the bread and the
   wine, though it is not distinctly stated. In the Messianic banquet it
   is not necessary to suppose that Jesus means the language literally,
   "the fruit of the vine." Deissmann (Bible Studies, pp. 109f.) gives an
   instance of genema used of the vine in a papyrus 230 B.C. The language
   here employed does not make it obligatory to employ wine rather than
   pure grape juice if one wishes the other.

   Matt 26:30

   Sang a hymn (umnesantes). The Hallel, part of Ps 115-118 . But
   apparently they did not go out at once to the Garden of Gethsemane.
   Jesus tarried with them in the Upper Room for the wonderful discourse
   and prayer in Joh 14-17 . They may have gone out to the street after
   Joh 14:31 . It was no longer considered obligatory to remain in the
   house after the passover meal till morning as at the start (Ex 12:22 ).
   Jesus went out to Gethsemane, the garden of the agony, outside of
   Jerusalem, toward the Mount of Olives.

   Matt 26:33

   I will never be offended (ego oudepote skandalisthesoma). "Made to
   stumble," not "offended." Volitive future passive indicative. Peter
   ignored the prophecy of the resurrection of Jesus and the promised
   meeting in Galilee ( 32). The quotation from Zec 13:7 made no
   impression on him. He was intent on showing that he was superior to
   "all" the rest. Judas had turned traitor and all were weak, Peter in
   particular, little as he knew it. So Jesus has to make it plainer by
   pointing out "this night" as the time ( 34).

   Before the cock crows (prin alektora phonesa). No article in the Greek,
   "before a cock crow." Mark (Mr 14:30 ) says that Peter will deny Jesus
   thrice before the cock crows twice. When one cock crows in the morning,
   others generally follow. The three denials lasted over an hour. Some
   scholars hold that chickens were not allowed in Jerusalem by the Jews,
   but the Romans would have them.

   Matt 26:35

   Even if I must die with thee (k…n dee me sun so apothanein).
   Third-class condition. A noble speech and meant well. His boast of
   loyalty is made still stronger by ou me se aparnesoma. The other
   disciples were undoubtedly embarrassed by Peter's boast and
   lightheartedly joined in the same profession of fidelity.

   Matt 26:36

   Gethsemane (Gethsemane). The word means oil-press in the Hebrew, or
   olive vat. The place (chorion) was an enclosed plot or estate,
   "garden," or orchard (kepos). It is called villa in the Vulgate
   according to Joh 18:1 . It was beyond the torrent Kedron at the foot of
   the Mount of Olives about three-fourths of a mile from the eastern
   walls of Jerusalem. There are now eight old olive trees still standing
   in this enclosure. One cannot say that they are the very trees near
   which Jesus had his Agony, but they are very old. "They will remain so
   long as their already protracted life is spared, the most venerable of
   their race on the surface of the earth. Their guarded trunks and scanty
   foliage will always be regarded as the most affecting of the sacred
   memorials in or about Jerusalem" (Stanley, Sinai and Palestine).

   Here (autou),

   Yonder (eke). Jesus clearly pointed to the place where he would pray.
   Literally "there."

   Matt 26:37

   He took with him (paralabon). Taking along, by his side (para-), as a
   mark of special favour and privilege, instead of leaving this inner
   circle of three (Peter, James, and John) with the other eight. The
   eight would serve as a sort of outer guard to watch by the gate of the
   garden for the coming of Judas while the three would be able to share
   the agony of soul already upon Jesus so as at least to give him some
   human sympathy which he craved as he sought help from the Father in
   prayer. These three had been with Jesus on the Mount of Transfiguration
   and now they are with him in this supreme crisis. The grief of Christ
   was now severe. The word for

   sore troubled (ademonein) is of doubtful etymology. There is an
   adjective ademos equal to apodemos meaning "not at home," "away from
   home," like the German unheimisch, unheimlich. But whatever the
   etymology, the notion of intense discomfort is plain. The word
   ademonein occurs in P.Oxy. II, 298,456 of the first century A.D. where
   it means "excessively concerned." See Php 2:26 where Paul uses it of
   Epaphroditus. Moffatt renders it here "agitated." The word occurs
   sometimes with aporeo to be at a loss as to which way to go. The Braid
   Scots has it "sair putten-aboot." Here Matthew has also "to be
   sorrowful" (lupeistha), but Mark (Mr 14:33 ) has the startling phrase

   greatly amazed and sore troubled (ekthambeistha ka ademonein), a
   "feeling of terrified surprise."

   Matt 26:38

   Watch with me (gregoreite met' emou). This late present from the
   perfect egregora means to keep awake and not go to sleep. The hour was
   late and the strain had been severe, but Jesus pleaded for a bit of
   human sympathy as he wrestled with his Father. It did not seem too much
   to ask. He had put his sorrow in strong language, "even unto death"
   (eos thanatou) that ought to have alarmed them.

   Matt 26:39

   He went forward a little (proelthon mikron). As if he could not fight
   the battle in their immediate presence. He was on his face, not on his
   knees (McNeile).

   This cup (to poterion touto). The figure can mean only the approaching
   death. Jesus had used it of his coming death when James and John came
   to him with their ambitious request, "the cup which I am about to
   drink" (Mt 20:22 ). But now the Master is about to taste the bitter
   dregs in the cup of death for the sin of the world. He was not afraid
   that he would die before the Cross, though he instinctively shrank from
   the cup, but instantly surrendered his will to the Father's will and
   drank it to the full. Evidently Satan tempted Christ now to draw back
   from the Cross. Here Jesus won the power to go on to Calvary.

   Matt 26:40

   What (outos). The Greek adverb is not interrogation or exclamatory t,
   but only "so" or "thus." There is a tone of sad disappointment at the
   discovery that they were asleep after the earnest plea that they keep
   awake (verse 38). "Did you not thus have strength enough to keep awake
   one hour?" Every word struck home.

   Matt 26:41

   Watch and pray (gregoreite ka proseuchesthe). Jesus repeats the command
   of verse 38 with the addition of prayer and with the warning against
   the peril of temptation. He himself was feeling the worst of all
   temptations of his earthly life just then. He did not wish then to
   enter such temptation (peirasmon, here in this sense, not mere trial).
   Thus we are to understand the prayer in Mt 6:13 about leading (being
   led) into temptation. Their failure was due to weakness of the flesh as
   is often the case.

   Spirit (pneuma) here is the moral life (intellecht, will, emotions) as
   opposed to the flesh (cf. Isa 31:3; Ro 7:25 ).

   Except I drink it (ean me auto pio). Condition of the third class
   undetermined, but with likelihood of determination, whereas

   if this cannot pass away (e ou dunata touto parelthein) is first-class
   condition, determined as fulfilled, assumed to be true. This delicate
   distinction accurately presents the real attitude of Jesus towards this
   subtle temptation.

   Matt 26:43

   For their eyes were heavy (esan gar auton o ophthalmo bebaremeno). Past
   perfect passive indicative periphrastic. Their eyes had been weighted
   down with sleep and still were as they had been on the Mount of
   Transfiguration (Lu 9:32 ).

   Matt 26:45

   Sleep on now and take your rest (katheudete loipon ka anapauesthe).
   This makes it "mournful irony" (Plummer) or reproachful concession: "Ye
   may sleep and rest indefinitely so far as I am concerned; I need no
   longer your watchful interest" (Bruce). It may be a sad query as
   Goodspeed: "Are you still sleeping and taking your rest?" So Moffatt.
   This use of loipon for now or henceforth is common in the papyri.

   The hour is at hand (engiken e ora). Time for action has now come. They
   have missed their chance for sympathy with Jesus. He has now won the
   victory without their aid. "The Master's time of weakness is past; He
   is prepared to face the worst" (Bruce).

   Is betrayed (paradidota). Futuristic present or inchoative present, the
   first act in the betrayal is at hand. Jesus had foreseen his "hour" for
   long and now he faces it bravely.

   Matt 26:46

   He is at hand (engiken). The same verb and tense used of the hour
   above, present perfect active of engizo, to draw near, the very form
   used by John the Baptist of the coming of the kingdom of heaven (Mt 3:2
   ). Whether Jesus heard the approach of the betrayer with the crowd
   around him or saw the lights or just felt the proximity of the traitor
   before he was there (J. Weiss), we do not know and it matters little.
   The scene is pictured as it happened with lifelike power.

   Matt 26:47

   While he yet spake (et autou lalountos). It was an electric moment as
   Jesus faced Judas with his horde of helpers as if he turned to meet an
   army.

   Let us go (agomen), Jesus had said. And here he is. The eight at the
   gate seemed to have given no notice. Judas is described here as "one of
   the twelve" (eis ton dodeka) in all three Synoptic Gospels (Mr 14:43;
   Mt 26:47; Lu 22:47 ). The very horror of the thing is thus emphasized,
   that one of the chosen twelve apostles should do this dastardly deed.

   A great multitude (ochlos polus). The chief priests and Pharisees had
   furnished Judas a band of soldiers from the garrison in Antonia (Joh
   18:3 ) and the temple police (Lu 22:52 ) with swords (knives) and
   staves (clubs) with a hired rabble who had lanterns also (Joh 18:3 ) in
   spite of the full moon. Judas was taking no chances of failure for he
   well knew the strange power of Jesus.

   Matt 26:48

   Gave them a sign (edoken autois semeion). Probably just before he
   reached the place, though Mark (Mr 14:44 ) has "had given" (dedoke)
   which certainly means before arrival at Gethsemane. At any rate Judas
   had given the leaders to understand that he would kiss (phileso) Jesus
   in order to identify him for certain. The kiss was a common mode of
   greeting and Judas chose that sign and actually "kissed him fervently"
   (katephilesen, verse 49), though the compound verb sometimes in the
   papyri has lost its intensive force. Bruce thinks that Judas was
   prompted by the inconsistent motives of smouldering love and cowardice.
   At any rate this revolting ostentatious kiss is "the most terrible
   instance of the ekousia philemata echthrou (Pr 27:6 )," the profuse
   kisses of an enemy (McNeile). This same compound verb occurs in Lu 7:38
   of the sinful woman, in Lu 15:20 of the Father's embrace of the
   Prodigal Son, and in Ac 20:37 of the Ephesian elders and Paul.

   Matt 26:50

   Do that for which thou art come (eph' o pare). Moffatt and Goodspeed
   take it: "Do your errand." There has been a deal of trouble over this
   phrase. Deissmann (Light from the Ancient East, pp. 125 to 131) has
   proven conclusively that it is a question, eph' o in late Greek having
   the interrogative sense of ep t (Robertson, Grammar, p. 725). The use
   of eph' o for "why here" occurs on a Syrian tablet of the first century
   A.D. 50 that it "was current coin in the language of the people"
   (Deissmann). Most of the early translations (Old Latin, Old Syriac)
   took it as a question. So the Vulgate has ad quid venisti. In this
   instance the Authorized Version is correct against the Revised. Jesus
   exposes the pretence of Judas and shows that he does not believe in his
   paraded affection (Bruce).

   Matt 26:51

   One of them that were with Jesus (eis ton meta Iesou). Like the other
   Synoptics Matthew conceals the name of Peter, probably for prudential
   reasons as he was still living before A.D. 68. John writing at the end
   of the century mentions Peter's name (Joh 18:10 ). The sword or knife
   was one of the two that the disciples had (Lu 22:38 ). Bruce suggests
   that it was a large knife used in connexion with the paschal feast.
   Evidently Peter aimed to cut off the man's head, not his ear (otion is
   diminutive in form, but not in sense, as often in the Koine). He may
   have been the leader of the band. His name, Malchus, is also given by
   John (Joh 18:10 ) because Peter was then dead and in no danger.

   Matt 26:52

   Put up again thy sword (apostrepson ten machairan sou). Turn back thy
   sword into its place. It was a stern rebuke for Peter who had
   misunderstood the teaching of Jesus in Lu 22:38 as well as in Mt 5:39
   (cf. Joh 18:36 ). The reason given by Jesus has had innumerable
   illustrations in human history. The sword calls for the sword.
   Offensive war is here given flat condemnation. The Paris Pact of 1928
   (the Kellogg Treaty) is certainly in harmony with the mind of Christ.
   The will to peace is the first step towards peace, the outlawing of
   war. Our American cities are often ruled by gangsters who kill each
   other off.

   Matt 26:53

   Even now (art). Just now, at this very moment.

   Legions (legionas). A Latin word. Roman soldiers in large numbers were
   in Palestine later in A.D. 66, but they were in Caesarea and in the
   tower of Antonia in Jerusalem. A full Roman legion had 6,100 foot and
   726 horse in the time of Augustus. But Jesus sees more than twelve
   legions at his command (one for each apostle) and shows his undaunted
   courage in this crisis. One should recall the story of Elisha at Dothan
   (2Ki 6:17 ).

   Matt 26:54

   Must be (de). Jesus sees clearly his destiny now that he has won the
   victory in Gethsemane.

   Matt 26:55

   As against a robber (os ep leisten). As a robber, not as a thief, but a
   robber hiding from justice. He will be crucified between two robbers
   and on the very cross planned for their leader, Barabbas. They have
   come with no warrant for any crime, but with an armed force to seize
   Jesus as if a highway robber. Jesus reminds them that he used to sit
   (imperfect, ekathezomen) in the temple and teach. But he sees God's
   purpose in it all for the prophets had foretold his "cup." The
   desertion of Jesus by the disciples followed this rebuke of the effort
   of Peter. Jesus had surrendered. So they fled.

   Matt 26:58

   To see the end (idein to telos). Peter rallied from the panic and
   followed afar off (makrothen), "more courageous than the rest and yet
   not courageous enough" (Bruce). John the Beloved Disciple went on into
   the room where Jesus was. The rest remained outside, but Peter "sat
   with the officers" to see and hear and hoping to escape notice.

   Matt 26:59

   Sought false witness against Jesus (ezetoun pseudomarturian). Imperfect
   tense, kept on seeking. Judges have no right to be prosecutors and
   least of all to seek after false witness and even to offer bribes to
   get it.

   Matt 26:60

   They found it not (ka ouch euron). They found false witnesses in
   plenty, but not the false witness that would stand any sort of test.

   Matt 26:61

   I am able to destroy the temple of God (dunama katalusa ton naon tou
   theou). What he had said (Joh 2:19 ) referred to the temple of his body
   which they were to destroy (and did) and which he would raise again in
   three days as he did. It was a pitiful perversion of what Jesus had
   said and even so the two witnesses disagreed in their misrepresentation
   (Mr 14:59 ).

   Matt 26:63

   Held his peace (esiopa). Kept silent, imperfect tense. Jesus refused to
   answer the bluster of Caiaphas.

   I adjure thee by the living God (exorkizo se kata tou theou tou
   zontos). So Caiaphas put Jesus on oath in order to make him incriminate
   himself, a thing unlawful in Jewish jurisprudence. He had failed to
   secure any accusation against Jesus that would stand at all. But Jesus
   did not refuse to answer under solemn oath, clearly showing that he was
   not thinking of oaths in courts of justice when he prohibited
   profanity. The charge that Caiaphas makes is that Jesus claims to be
   the Messiah, the Son of God. To refuse to answer would be tantamount to
   a denial. So Jesus answered knowing full well the use that would be
   made of his confession and claim.

   Matt 26:64

   Thou hast said (su eipas). This is a Greek affirmative reply. Mark (Mr
   14:62 ) has it plainly, "I am" (eim). But this is not all that Jesus
   said to Caiaphas. He claims that the day will come when Jesus will be
   the Judge and Caiaphas the culprit using the prophetic language in Da
   7:13 and Ps 109:1 . It was all that Caiaphas wanted.

   Matt 26:65

   He hath spoken blasphemy (eblasphemesen). There was no need of
   witnesses now, for Jesus had incriminated himself by claiming under
   oath to be the Messiah, the Son of God. Now it would not be blasphemy
   for the real Messiah to make such a claim, but it was intolerable to
   admit that Jesus could be the Messiah of Jewish hope. At the beginning
   of Christ's ministry he occasionally used the word Messiah of himself,
   but he soon ceased, for it was plain that it would create trouble. The
   people would take it in the sense of a political revolutionist who
   would throw off the Roman yoke. If he declined that role, the Pharisees
   would have none of him for that was the kind of a Messiah that they
   desired. But the hour has now come. At the Triumphal Entry Jesus let
   the Galilean crowds hail him as Messiah, knowing what the effect would
   be. Now the hour has struck. He has made his claim and has defied the
   High Priest.

   Matt 26:66

   He is worthy of death (enochos thanatou estin). Held in the bonds of
   death (en, echo) as actually guilty with the genitive (thanatou). The
   dative expresses liability as in Mt 5:21 (te krise) and as eis and the
   accusative (Mt 5:22 ). They took the vote though it was at night and
   they no longer had the power of death since the Romans took it away
   from them. Death was the penalty of blasphemy (Le 24:15 ). But they
   enjoyed taking it as their answer to his unanswerable speeches in the
   temple that dreadful Tuesday a few days before. It was unanimous save
   that Joseph of Arimathea and Nicodemus did not agree. They were
   probably absent and not even invited as being under suspicion for being
   secret disciples of Christ.

   Matt 26:68

   Thou Christ (Christe). With definite sneer at his claims under oath in
   26:63. With uncontrolled glee and abandon like a lot of hoodlums these
   doctors of divinity insulted Jesus. They actually spat in his face,
   buffeted him on the neck (ekolaphisan, from kolaphos the fist), and
   struck him in the face with the palms of their hands (erapisan, from
   rapis, a rod), all personal indignities after the legal injustice
   already done. They thus gave vent to their spite and hatred.

   Matt 26:69

   Thou also (ka su). Peter had gone within (eso) the palace ( 26:58), but
   was sitting

   without (exo) the hall where the trial was going on in the open central
   court with the servants or officers (upereton, under rowers, literally,
   26:58) of the Sanhedrin. But he could possibly see through the open
   door above what was going on inside. It is not plain at what stage of
   the Jewish trial the denials of Peter took place nor the precise order
   in which they came as the Gospels give them variously. This maid
   (paidiske, slave girl) stepped up to Peter as he was sitting in the
   court and pointedly said: "Thou also wast with Jesus the Galilean."
   Peter was warming himself by the fire and the light shone in his face.
   She probably had noticed Peter come in with John the Beloved Disciple
   who went on up into the hall of trial. Or she may have seen Peter with
   Jesus on the streets of Jerusalem.

   Matt 26:70

   I know not what thou sayest (ouk oida t legeis). It was an affectation
   of extreme ignorance (Bruce) that deceived no one. It was an easy and
   ancient dodge and easy subterfuge. Dalman (Words of Jesus, 80f.)
   suggests that Peter used the Galilean Aramaean word for know instead of
   the Judean Aramaean word which betrayed at once his Galilean residence.

   Matt 26:71

   Into the porch (eis ton pulona). But Peter was not safe out here, for
   another maid recognized him and spoke of him as "this fellow" (outos)
   with a gesture to those out there.

   Matt 26:72

   With an oath (meta orkou). This time Peter added an oath, probably a
   former habit so common to the Jews at that time, and denied
   acquaintance with Jesus. He even refers to Jesus as "the man" (ton
   anthropon), an expression that could convey contempt, "the fellow."

   Matt 26:73

   They that stood by (o estotes). The talk about Peter continued. Luke
   (Lu 22:59 ) states that the little while was about an hour. The
   bystanders came up to Peter and bluntly assert that he was "of a truth"
   (alethos) one of the followers of Jesus for his speech betrayed him.
   Even the Revised Version retains "bewrayeth," quaint old English for
   "betrayeth." The Greek has it simply "makes thee evident" (delon se
   poie). His dialect (lalia) clearly revealed that he was a Galilean. The
   Galileans had difficulty with the gutterals and Peter's second denial
   had exposed him to the tormenting raillery of the loungers who
   continued to nag him.

   Matt 26:74

   Then began he to curse and to swear (tote erxato katathematizein ka
   omnuein). He repeated his denial with the addition of profanity to
   prove that he was telling the truth instead of the lie that they all
   knew. His repeated denials gave him away still more, for he could not
   pronounce the Judean gutterals. He called down on himself
   (katathematizein) imprecations in his desperate irritation and loss of
   self-control at his exposure.

   The cock crew (alekton ephonesen). No article in the Greek, just "a
   cock crew" at that juncture, "straightway" (euthus). But it startled
   Peter.

   Matt 26:75

   Peter remembered (emnesthe o Petros). A small thing, but magna
   circumstantia (Bengel). In a flash of lightning rapidity he recalled
   the words of Jesus a few hours before (Mt 26:34 ) which he had then
   scouted with the proud boast that "even if I must die with thee, yet
   will I not deny thee" ( 26:35). And now this triple denial was a fact.
   There is no extenuation for the base denials of Peter. He had incurred
   the dread penalty involved in the words of Jesus in Mt 10:33 of denial
   by Jesus before the Father in heaven. But Peter's revulsion of feeling
   was as sudden as his sin.

   He went out and wept bitterly (exelthon exo eklausen pikros). Luke adds
   that the Lord turned and looked upon Peter (Lu 22:61 ). That look
   brought Peter back to his senses. He could not stay where he now was
   with the revilers of Jesus. He did not feel worthy or able to go openly
   into the hall where Jesus was. So outside he went with a broken heart.
   The constative aorist here does not emphasize as Mark's imperfect does
   (Mr 14:72 , eklaien) the continued weeping that was now Peter's only
   consolation. The tears were bitter, all the more so by reason of that
   look of understanding pity that Jesus gave him. One of the tragedies of
   the Cross is the bleeding heart of Peter. Judas was a total wreck and
   Peter was a near derelict. Satan had sifted them all as wheat, but
   Jesus had prayed specially for Peter (Lu 22:31f. ). Will Satan show
   Peter to be all chaff as Judas was?
     __________________________________________________________________

Matthew 27

   Matt 27:1

   Now when morning was come (proias de genomenes). Genitive absolute.
   After dawn came the Sanhedrin held a formal meeting to condemn Jesus
   and so ratify the illegal trial during the night (Mr 15:1; Lu 22:66-71
   ). Luke gives the details of this second ratification consultation. The
   phrase used,

   took counsel (sumboulion elabon) is a Latin idiom (consilium ceperunt)
   for sunebouleusanto.

   Matt 27:2

   Delivered him up to Pilate the governor (paredokan Peilato to egemon).
   What they had done was all a form and a farce. Pilate had the power of
   death, but they had greatly enjoyed the condemnation and the buffeting
   of Jesus now in their power bound as a condemned criminal. He was no
   longer the master of assemblies in the temple, able to make the
   Sanhedrin cower before him. He had been bound in the garden and was
   bound before Annas (Joh 18:12,24 ), but may have been unbound before
   Caiaphas.

   Matt 27:3

   Repented himself (metameletheis). Probably Judas saw Jesus led away to
   Pilate and thus knew that the condemnation had taken place. This verb
   (first aorist passive participle of metameloma) really means to be
   sorry afterwards like the English word repent from the Latin
   repoenitet, to have pain again or afterwards. See the same verb
   metameletheis in Mt 21:30 of the boy who became sorry and changed to
   obedience. The word does not have an evil sense in itself. Paul uses it
   of his sorrow for his sharp letter to the Corinthians, a sorrow that
   ceased when good came of the letter (2Co 7:8 ). But mere sorrow avails
   nothing unless it leads to change of mind and life (metanoia), the
   sorrow according to God (2Co 7:9 ). This sorrow Peter had when he wept
   bitterly. It led Peter back to Christ. But Judas had only remorse that
   led to suicide.

   Matt 27:4

   See thou to it (su opse). Judas made a belated confession of his sin in
   betraying innocent blood to the Sanhedrin, but not to God, nor to
   Jesus. The Sanhedrin ignore the innocent or righteous blood (aima
   athoion or dikaion) and tell Judas to look after his own guilt himself.
   They ignore also their own guilt in the matter. The use of su opse as a
   volitive future, an equivalent of the imperative, is commoner in Latin
   (tu videris) than in Greek, though the Koine shows it also. The
   sentiment is that of Cain (Grotius, Bruce).

   Matt 27:5

   Hanged himself (apenxato). Direct middle. His act was sudden after he
   hurled the money into the sanctuary (eis ton naon), the sacred
   enclosure where the priests were. The motives of Judas in the betrayal
   were mixed as is usually the case with criminals. The money cut a small
   figure with him save as an expression of contempt as the current price
   of a slave.

   Matt 27:6

   Into the treasury (eis ton korbanan). Josephus (War II. 9,4) uses this
   very word for the sacred treasury. Korban is Aramaic for gift (doron)
   as is plain in Mr 7:11 . The price of blood (blood-money) was pollution
   to the treasury (De 23:18f. ). So they took the money out and used it
   for a secular purpose. The rabbis knew how to split hairs about Korban
   (Mr 7:1-23; Mt 15:1-20 ), but they balk at this blood-money.

   Matt 27:7

   The potter's field (tou agrou tou kerameos). Grotius suggests that it
   was a small field where potter's clay was obtained, like a brickyard
   (Broadus). Otherwise we do not know why the name exists. In Ac 1:18 we
   have another account of the death of Judas by bursting open (possibly
   falling after hanging himself) after he obtained the field by the wages
   of iniquity. But it is possible that ektesato there refers to the
   rabbinical use of Korban, that the money was still that of Judas though
   he was dead and so he really "acquired" the field by his blood-money.

   Matt 27:8

   The field of blood (agros aimatos). This name was attached to it
   because it was the price of blood and that is not inconsistent with Ac
   1:18f . Today potter's field carries the idea here started of burial
   place for strangers who have no where else to lie (eis taphen tois
   xenois), probably at first Jews from elsewhere dying in Jerusalem. In
   Ac 1:19 it is called

   Aceldama or

   place of blood (chorion aimatos) for the reason that Judas' blood was
   shed there, here because it was purchased by blood money. Both reasons
   could be true.

   Matt 27:9

   By Jeremiah the prophet (dia Ieremiou). This quotation comes mainly
   from Zec 11:13 though not in exact language. In Jer 18:18 the prophet
   tells of a visit to a potter's house and in Jer 32:6ff. of the purchase
   of a field. It is in Zechariah that the thirty pieces of silver are
   mentioned. Many theories are offered for the combination of Zechariah
   and Jeremiah and attributing it all to Jeremiah as in Mr 1:2f. the
   quotation from Isaiah and Malachi is referred wholly to Isaiah as the
   more prominent of the two. Broadus and McNeile give a full discussion
   of the various theories from a mere mechanical slip to the one just
   given above. Matthew has here ( 27:10) "the field of the potter" (eis
   ton agron tou kerameos) for "the potter the house of the Lord" in Zec
   11:13 . That makes it more parallel with the language of Mt 27:7 .

   Matt 27:11

   Now Jesus stood before the governor (o de Iesous estathe emprosthen tou
   egemonos). Here is one of the dramatic episodes of history. Jesus stood
   face to face with the Roman governor. The verb estathe, not este
   (second aorist active), is first aorist passive and can mean "was
   placed" there, but he stood, not sat. The term egemon (from egeoma, to
   lead) was technically a legatus Caesaris, an officer of the Emperor,
   more exactly procurator, ruler under the Emperor of a less important
   province than propraetor (as over Syria). The senatorial provinces like
   Achaia were governed by proconsuls. Pilate represented Roman law.

   Art thou the King of the Jews? (Su e o basileus ton Ioudaion;). This is
   what really mattered. Matthew does not give the charges made by the
   Sanhedrin (Lu 23:2 ) nor the private interview with Pilate (Joh
   18:28-32 ). He could not ignore the accusation that Jesus claimed to be
   King of the Jews. Else he could be himself accused to Caesar for
   disloyalty. Rivals and pretenders were common all over the empire. So
   here was one more. By his answer ( thou sayest ) Jesus confesses that
   he is. So Pilate has a problem on his hands. What sort of a king does
   this one claim to be?

   Thou (su) the King of the Jews?

   Matt 27:14

   And he gave him no answer, not even to one word (ka ouk apekrithe auto
   pros oude en rema). Jesus refused to answer the charges of the Jews
   (verse 12). Now he continued silent under the direct question of
   Pilate. The Greek is very precise besides the double negative. "He did
   not reply to him up to not even one word." This silent dignity amazed
   Pilate and yet he was strangely impressed.

   Matt 27:17

   Barabbas or Jesus which is called Christ? (Barabban e Iesoun ton
   legomenon Christon;). Pilate was catching at straws or seeking any
   loophole to escape condemning a harmless lunatic or exponent of a
   superstitious cult such as he deemed Jesus to be, certainly in no
   political sense a rival of Caesar. The Jews interpreted "Christ" for
   Pilate to be a claim to be King of the Jews in opposition to Caesar, "a
   most unprincipled proceeding" (Bruce). So he bethought him of the
   time-honoured custom at the passover of releasing to the people "a
   prisoner whom they wished" (desmion on ethelon). No parallel case has
   been found, but Josephus mentions the custom (Ant. xx. 9,3). Barabbas
   was for some reason a popular hero, a notable (episemon), if not
   notorious, prisoner, leader of an insurrection or revolution (Mr 15:7 )
   probably against Rome, and so guilty of the very crime that they tried
   to fasten on Jesus who only claimed to be king in the spiritual sense
   of the spiritual kingdom. So Pilate unwittingly pitted against each
   other two prisoners who represented the antagonistic forces of all
   time. It is an elliptical structure in the question, "whom do you wish
   that I release?" (tina thelete apoluso;), either two questions in one
   (asyndeton) or the ellipse of ina before apoluso. See the same idiom in
   verse 21. But Pilate's question tested the Jews as well as himself. It
   tests all men today. Some manuscripts add the name Jesus to Barabbas
   and that makes it all the sharper. Jesus Barabbas or Jesus Christ?

   Matt 27:18

   For envy (dia phthonon). Pilate was dense about many things, but he
   knew that the Jewish leaders were jealous of the power of Jesus with
   the people. He may have heard of the events of the Triumphal Entry and
   the Temple Teaching. The envy, of course, came primarily from the
   leaders.

   Matt 27:19

   His wife (e gune autou). Poor Pilate was getting more entangled every
   moment as he hesitated to set Jesus free whom he knew to be free of any
   crime against Caesar. Just at the moment when he was trying to enlist
   the people in behalf of Jesus against the schemes of the Jewish
   leaders, his wife sent a message about her dream concerning Jesus. She
   calls Jesus "that righteous man" (to dikaio ekeino) and her psychical
   sufferings increased Pilate's superstitious fears. Tradition names her
   Procla and even calls her a Christian which is not probable. But it was
   enough to unnerve the weak Pilate as he sat on the judgment-seat (ep
   tou bematos) up over the pavement.

   Matt 27:20

   Persuaded (epeisan). The chief priests (Sadducees) and elders
   (Pharisees) saw the peril of the situation and took no chances. While
   Pilate wavered in pressing the question, they used all their arts to
   get the people to "ask for themselves" (aitesonta, indirect middle
   ingressive aorist subjunctive) and to choose Barabbas and not Jesus.

   Matt 27:22

   What then shall I do unto Jesus which is called Christ? (t oun poieso
   Iesoun ton legomenon Christon;). They had asked for Barabbas under the
   tutelage of the Sanhedrin, but Pilate pressed home the problem of Jesus
   with the dim hope that they might ask for Jesus also. But they had
   learned their lesson. Some of the very people who shouted "Hosannah" on
   the Sunday morning of the Triumphal Entry now shout

   Let him be crucified (staurotheto). The tide has now turned against
   Jesus, the hero of Sunday, now the condemned criminal of Friday. Such
   is popular favour. But all the while Pilate is shirking his own fearful
   responsibility and trying to hide his own weakness and injustice behind
   popular clamour and prejudice.

   Matt 27:23

   Why, what evil hath he done? (t gar kakon epoiesen;). This was a feeble
   protest by a flickering conscience. Pilate descended to that level of
   arguing with the mob now inflamed with passion for the blood of Jesus,
   a veritable lynching fiasco. But this exhibition of weakness made the
   mob fear refusal by Pilate to proceed. So they "kept crying
   exceedingly" (perissos ekrazon, imperfect tense of repeated action and
   vehemently) their demand for the crucifixion of Jesus. It was like a
   gladiatorial show with all thumbs turned down.

   Matt 27:24

   Washed his hands (apenipsato tas cheiras). As a last resort since the
   hubbub (thorubos) increased because of his vacillation. The verb
   aponipto means to wash off and the middle voice means that he washed
   off his hands for himself as a common symbol of cleanliness and added
   his pious claim with a slap at them.

   I am innocent of the blood of this righteous man (or

   this blood );

   see ye to it . (Athoios eim apo tou aimatos tou dikaiou toutou or tou
   aimatos toutou as some manuscripts have it, umeis opsesthe.) The Jews
   used this symbol (De 21:6; Ps 26:6; 73:13 ). Plummer doubts if Pilate
   said these words with a direct reference to his wife's message (
   26:19), but I fail to see the ground for that scepticism. The so-called
   Gospel of Peter says that Pilate washed his hands because the Jews
   refused to do so.

   Matt 27:25

   His blood be upon us and upon our children (to aima autou ka ep ta
   tekna emon). These solemn words do show a consciousness that the Jewish
   people recognized their guilt and were even proud of it. But Pilate
   could not wash away his own guilt that easily. The water did not wash
   away the blood of Jesus from his hands any more than Lady Macbeth could
   wash away the blood-stains from her lily-white hands. One legend tells
   that in storms on Mt. Pilatus in Switzerland his ghost comes out and
   still washes his hands in the storm-clouds. There was guilt enough for
   Judas, for Caiaphas and for all the Sanhedrin both Sadducees and
   Pharisees, for the Jewish people as a whole (pas o laos), and for
   Pilate. At bottom the sins of all of us nailed Jesus to the Cross. This
   language is no excuse for race hatred today, but it helps explain the
   sensitiveness between Jew and Christians on this subject. And Jews
   today approach the subject of the Cross with a certain amount of
   prejudice.

   Matt 27:26

   Scourged (phragellosas). The Latin verb flagellare. Pilate apparently
   lost interest in Jesus when he discovered that he had no friends in the
   crowd. The religious leaders had been eager to get Jesus condemned
   before many of the Galilean crowd friendly to Jesus came into the city.
   They had apparently succeeded. The scourging before the crucifixion was
   a brutal Roman custom. The scourging was part of the capital
   punishment. Deissmann (Light from the Ancient East, p. 269) quotes a
   Florentine papyrus of the year 85 A.D. wherein G. Septimius Vegetus,
   governor of Egypt, says of a certain Phibion: "Thou hadst been worthy
   of scourging ... but I will give thee to the people."

   Matt 27:27

   Into the palace (eis to praitorion). In Rome the praetorium was the
   camp of the praetorian (from praetor) guard of soldiers (Php 1:13 ),
   but in the provinces it was the palace in which the governor resided as
   in Ac 23:35 in Caesarea. So here in Jerusalem Pilate ordered Jesus and
   all the band or cohort (olen ten speiran) of soldiers to be led into
   the palace in front of which the judgment-seat had been placed. The
   Latin spira was anything rolled into a circle like a twisted ball of
   thread. These Latin words are natural here in the atmosphere of the
   court and the military environment. The soldiers were gathered together
   for the sport of seeing the scourging. These heathen soldiers would
   also enjoy showing their contempt for the Jews as well as for the
   condemned man.

   Matt 27:28

   A scarlet robe (chlamuda kokkinen). A kind of short cloak worn by
   soldiers, military officers, magistrates, kings, emperors (2Macc.
   12:35; Josephus, Ant. V. 1,10), a soldier's sagum or scarf. Carr
   (Cambridge Gk. Test.) suggests that it may have been a worn-out scarf
   of Pilate's. The scarlet colour (kokkinen) was a dye derived from the
   female insect (kermes) which gathered on the ilex chochchiphera found
   in Palestine. These dried clusters of insects look like berries and
   form the famous dye. The word occurs in Plutarch, Epictetus, Herodas,
   and late papyri besides the Septuagint and New Testament. Mark (Mr
   15:17 ) has "purple" (porphuran). There are various shades of purple
   and scarlet and it is not easy to distinguish these colours or tints.
   The manuscripts vary here between "stripped" (ekdusantes) and "clothed"
   (endusantes). He had been stripped for the scourging. If "clothed" is
   correct, the soldiers added the scarlet (purple) mantle. Herodotus
   (iii. 139) relates that Darius richly rewarded a Samian exile for a
   rare scarlet robe which he obtained from him. This scarlet mantle on
   Jesus was mock imitation of the royal purple.

   Matt 27:29

   A crown of thorns (stephanon ex akanthon). They wove a crown out of
   thorns which would grow even in the palace grounds. It is immaterial
   whether they were young and tender thorn bushes, as probable in the
   spring, or hard bushes with sharp prongs. The soldiers would not care,
   for they were after ridicule and mockery even if it caused pain. It was
   more like a victor's garland (stephanon) than a royal diadem (diadema),
   but it served the purpose. So with the reed (kalamon), a stalk of
   common cane grass which served as sceptre. The soldiers were familiar
   with the Ave Caesar and copy it in their mockery of Jesus:

   Hail, King of the Jews (chaire, Basileu ton Ioudaion). The soldiers
   added the insults used by the Sanhedrin (Mt 26:67 ), spitting on him
   and smiting him with the reed. Probably Jesus had been unbound already.
   At any rate the garments of mockery were removed before the via
   dolorosa to the cross (verse 31).

   Matt 27:32

   Compelled (engareusan). This word of Persian origin was used in Mt 5:41
   , which see. There are numerous papyri examples of Ptolemaic date and
   it survives in modern Greek vernacular. So the soldiers treat Simon of
   Cyrene (a town of Libya) as a Persian courier (angaros) and impress him
   into service, probably because Jesus was showing signs of physical
   weakness in bearing his own Cross as the victims had to do, and not as
   a mere jest on Simon. "Gethsemane, betrayal, the ordeal of the past
   sleepless night, scourging, have made the flesh weak" (Bruce). Yes, and
   the burden of sin of the world that was breaking his heart.

   His cross (ton stauron autou). Jesus had used the term cross about
   himself ( 16:24). It was a familiar enough picture under Roman rule.
   Jesus had long foreseen and foretold this horrible form of death for
   himself (Mt 20:19; 23:24; 26:2 ). He had heard the cry of the mob to
   Pilate that he be crucified ( 27:22) and Pilate's surrender ( 27:26)
   and he was on the way to the Cross ( 27:31). There were various kinds
   of crosses and we do not know precisely the shape of the Cross on which
   Jesus was crucified, though probably the one usually presented is
   correct. Usually the victim was nailed (hands and feet) to the cross
   before it was raised and it was not very high. The crucifixion was done
   by the soldiers ( 27:35) in charge and two robbers were crucified on
   each side of Jesus, three crosses standing in a row ( 27:38).

   Matt 27:33

   Golgotha (Golgotha). Chaldaic or Aramaic Gulgatha, Hebrew Gulgoleth,
   place of a skull-shaped mount, not place of skulls. Latin Vulgate
   Calvariae locus, hence our Calvary. Tyndale misunderstood it as a place
   of dead men's skulls. Calvary or Golgotha is not the traditional place
   of the Holy Sepulchre in Jerusalem, but a place outside of the city,
   probably what is now called Gordon's Calvary, a hill north of the city
   wall which from the Mount of Olives looks like a skull, the rock-hewn
   tombs resembling eyes in one of which Jesus may have been buried.

   Matt 27:34

   Wine mingled with gall (oinon meta choles memigmenon). Late MSS. read

   vinegar (oxos) instead of wine and Mark (Mr 15:23 ) has myrrh instead
   of gall. The myrrh gave the sour wine a better flavour and like the
   bitter gall had a narcotic and stupefying effect. Both elements may
   have been in the drink which Jesus tasted and refused to drink. Women
   provided the drink to deaden the sense of pain and the soldiers may
   have added the gall to make it disagreeable. Jesus desired to drink to
   the full the cup from his Father's hand (Joh 18:11 ).

   Matt 27:36

   Watched him there (eteroun auton eke). Imperfect tense descriptive of
   the task to prevent the possibility of rescue or removal of the body.
   These rough Roman soldiers casting lots over the garments of Christ
   give a picture of comedy at the foot of the Cross, the tragedy of the
   ages.

   Matt 27:37

   His accusation (ten aitian autou). The title (titlos, Joh 19:19 ) or
   placard of the crime (the inscription, e epigraphe) which was carried
   before the victim or hung around his neck as he walked to execution was
   now placed above (ep' ano) the head of Jesus on the projecting piece
   (chrux immurus). This inscription gave the name and home,

   Jesus of Nazareth , and the charge on which he was convicted,

   the King of the Jews and the identification,

   This is . The four reports all give the charge and vary in the others.
   The inscription in full was: This is Jesus of Nazareth the King of the
   Jews. The three languages are mentioned only by John (Joh 19:20 ),
   Latin for law, Hebrew (Aramaic) for the Jews, Greek for everybody. The
   accusation (charge, cause, aitia) correctly told the facts of the
   condemnation.

   Matt 27:38

   Robbers (leista). Not thieves (klepta) as in Authorized Version. See Mt
   26:55 . These two robbers were probably members of the band of Barabbas
   on whose cross Jesus now hung.

   Matt 27:39

   Wagging their heads (kinountes tas kephalas auton). Probably in mock
   commiseration. "Jews again appear on the scene, with a malice like that
   shewn in the trial before the Sanhedrin" (McNeile). "To us it may seem
   incredible that even his worst enemies could be guilty of anything so
   brutal as to hurl taunts at one suffering the agonies of crucifixion"
   (Bruce). These passers-by (parateroumeno) look on Jesus as one now down
   and out. They jeer at the fallen foe.

   Matt 27:40

   If thou art the Son of God (e uios e tou theou). More exactly, "If thou
   art a son of God," the very language of the devil to Jesus (Mt 4:3 ) in
   the early temptations, now hurled at Jesus under the devil's prompting
   as he hung upon the Cross. There is allusion, of course, to the claim
   of Jesus under oath before the Sanhedrin "the Son of God" (o uios tou
   theou) and a repetition of the misrepresentation of his words about the
   temple of his body. It is a pitiful picture of human depravity and
   failure in the presence of Christ dying for sinners.

   Matt 27:41

   The chief priests mocking (o archiereis empaizontes). The Sanhedrin in
   fact, for "the scribes and elders" are included. The word for mocking
   (empaizontes, en, and paizo, from pais, child) means acting like silly
   children who love to guy one another. These grave and reverend seniors
   had already given vent to their glee at the condemnation of Jesus by
   themselves (Mt 26:67f. ).

   Matt 27:42

   He saved others; himself he cannot save (allous esosen; eauton ou
   dunata sosa). The sarcasm is true, though they do not know its full
   significance. If he had saved himself now, he could not have saved any
   one. The paradox is precisely the philosophy of life proclaimed by
   Jesus himself (Mt 10:39 ).

   Let him now come down (katabato nun). Now that he is a condemned
   criminal nailed to the Cross with the claim of being "the King of
   Israel" (the Jews) over his head. Their spiteful assertion that they
   would then believe upon Jesus (ep' auton) is plainly untrue. They would
   have shifted their ground and invented some other excuse. When Jesus
   wrought his greatest miracles, they wanted "a sign from heaven." These
   "pious scoffers" (Bruce) are like many today who make factitious and
   arbitrary demands of Christ whose character and power and deity are
   plain to all whose eyes are not blinded by the god of this world.
   Christ will not give new proofs to the blind in heart.

   Matt 27:43

   Let him deliver him now (rusastho nun). They add the word "now" to Ps
   21; 22:8 . That is the point of the sneer at Christ's claim to be God's
   son thrown in his teeth again and at the willingness and power of God
   to help his "son." The verb thelo here may mean

   love as in the Septuagint (Ps 18:20; 41:12 ) or "cares for" (Moffatt),
   "gin he cares ocht for him" (Braid Scots).

   Matt 27:44

   The robbers also (ka o leista). Probably "even the robbers" (Weymouth)
   who felt a momentary superiority to Jesus thus maligned by all. So the
   inchoative imperfect oneidizon means "began to reproach him."

   Matt 27:45

   From the sixth hour (apo ektes oras). Curiously enough McNeile takes
   this to mean the trial before Pilate (Joh 18:14 ). But clearly John
   uses Roman time, writing at the close of the century when Jewish time
   was no longer in vogue. It was six o'clock in the morning Roman time
   when the trial occurred before Pilate. The crucifixion began at the
   third hour (Mr 15:25 ) Jewish time or nine A.M. The darkness began at
   noon, the sixth hour Jewish time and lasted till 3 P.M. Roman time, the
   ninth hour Jewish time (Mr 15:33; Mt 27:45; Lu 23:44 ). The dense
   darkness for three hours could not be an eclipse of the sun and Luke
   (Lu 23:45 ) does not so say, only "the sun's light failing." Darkness
   sometimes precedes earthquakes and one came at this time or dense
   masses of clouds may have obscured the sun's light. One need not be
   disturbed if nature showed its sympathy with the tragedy of the dying
   of the Creator on the Cross (Ro 8:22 ), groaning and travailing until
   now.

   Matt 27:46

   My God, My God, why hast thou forsaken me? (Thee mou, thee mou, ina t
   me enkatelipes;). Matthew first transliterates the Aramaic, according
   to the Vatican manuscript (B), the words used by Jesus: Eloi, eloi,
   lema sabachthanei; Some of the MSS. give the transliteration of these
   words from Ps 22:1 in the Hebrew (Eli, Eli, lama Zaphthanei). This is
   the only one of the seven sayings of Christ on the Cross given by Mark
   and Matthew. The other six occur in Luke and John. This is the only
   sentence of any length in Aramaic preserved in Matthew, though he has
   Aramaic words like amen, corban, mammon, pascha, raca, Satan, Golgotha.
   The so-called Gospel of Peter preserves this saying in a Docetic
   (Cerinthian) form: "My power, my power, thou hast forsaken me!" The
   Cerinthian Gnostics held that the aeon Christ came on the man Jesus at
   his baptism and left him here on the Cross so that only the man Jesus
   died. Nothing from Jesus so well illustrates the depth of his suffering
   of soul as he felt himself regarded as sin though sinless (2Co 5:21 ).
   Joh 3:16 comes to our relief here as we see the Son of God bearing the
   sin of the world. This cry of desolation comes at the close of the
   three hours of darkness.

   Matt 27:48

   Gave him to drink (epotizen). Imperfect of conative action,

   offered him a drink of vinegar on the sponge on a reed. Others
   interrupted this kindly man, but Jesus did taste this mild stimulant
   (Joh 19:30 ) for he thirsted (Joh 19:28 ).

   Matt 27:49

   Whether Elijah cometh to save him (e ercheta Eleias soson auton). The
   excuse had a pious sound as they misunderstood the words of Jesus in
   his outcry of soul anguish. We have here one of the rare instances
   (soson) of the future participle to express purpose in the N.T. though
   a common Greek idiom. Some ancient MSS. add here what is genuine in Joh
   19:34 , but what makes complete wreck of the context for in verse 50
   Jesus cried with a loud voice and was not yet dead in verse 49. It was
   a crass mechanical copying by some scribe from Joh 19:34 . See full
   discussion in my Introduction to the Textual Criticism of the N.T.

   Matt 27:50

   Yielded up his spirit (apheken to pneuma). The loud cry may have been
   Ps 31:5 as given in Lu 23:46 : "Father, into thy hands I commend my
   spirit." John (Joh 19:30 ) gives

   It is finished (tetelesta), though which was actually last is not
   clear. Jesus did not die from slow exhaustion, but with a loud cry.

   He breathed out (exepneusen, Mr 15:37 ),

   sent back his spirit (Mt 27:50 ),

   gave up his spirit (paredoken to pneuma, Joh 19:30 ). "He gave up his
   life because he willed it, when he willed it, and as he willed it"
   (Augustine). Stroud (Physical Cause of the Death of Christ) considers
   the loud cry one of the proofs that Jesus died of a ruptured heart as a
   result of bearing the sin of the world.

   Matt 27:51

   Was rent (eschisthe). Both Mark (Mr 15:38 ) and Luke (Lu 23:45 )
   mention also this fact. Matthew connects it with the earthquake, "the
   earth did quake" (e ge eseisthe). Josephus (War VI. 299) tells of a
   quaking in the temple before the destruction and the Talmud tells of a
   quaking forty years before the destruction of the temple. Allen
   suggests that "a cleavage in the masonry of the porch, which rent the
   outer veil and left the Holy Place open to view, would account for the
   language of the Gospels, of Josephus, and of the Talmud." This veil was
   a most elaborately woven fabric of seventy-two twisted plaits of
   twenty-four threads each and the veil was sixty feet long and thirty
   wide. The rending of the veil signified the removal of the separation
   between God and the people (Gould).

   Matt 27:52

   The tombs were opened (ta mnemeia aneoichthesan). First aorist passive
   indicative (double augment). The splitting of the rocks by the
   earthquake and the opening of tombs can be due to the earthquake. But
   the raising of the bodies of the dead after the resurrection of Jesus
   which appeared to many in the holy city puzzles many today who admit
   the actual bodily resurrection of Jesus. Some would brand all these
   portents as legends since they appear in Matthew alone. Others would
   say that "after his resurrection" should read "after their
   resurrection," but that would make it conflict with Paul's description
   of Christ as the first fruits of them that sleep (1Co 15:20 ). Some say
   that Jesus released these spirits after his descent into Hades. So it
   goes. We come back to miracles connected with the birth of Jesus, God's
   Son coming into the world. If we grant the possibility of such
   manifestations of God's power, there is little to disturb one here in
   the story of the death of God's Son.

   Matt 27:54

   Truly this was the Son of God (alethos theou uios en outos). There is
   no article with God or Son in the Greek so that it means "God's Son,"
   either "the Son of God" or "a Son of God." There is no way to tell.
   Evidently the centurion (ekatontarchos here, ruler of a hundred, Latin
   word kenturion in Mr 15:39 ) was deeply moved by the portents which he
   had witnessed. He had heard the several flings at Jesus for claiming to
   be the Son of God and may even have heard of his claim before the
   Sanhedrin and Pilate. How much he meant by his words we do not know,
   but probably he meant more than merely "a righteous man" (Lu 23:47 ).
   Petronius is the name given this centurion by tradition. If he was won
   now to trust in Christ, he came as a pagan and, like the robber who
   believed, was saved as Jesus hung upon the Cross. All who are ever
   saved in truth are saved because of the death of Jesus on the Cross. So
   the Cross began to do its work at once.

   Matt 27:55

   Many women (gunaikes polla). We have come to expect the women from
   Galilee to be faithful, last at the Cross and first at the tomb. Luke
   (Lu 23:49 ) says that "all his acquaintance" (pantes o gnosto auto)
   stood at a distance and saw the end. One may hope that the apostles
   were in that sad group. But certainly many women were there. The Mother
   of Jesus had been taken away from the side of the Cross by the Beloved
   Disciple to his own home (Joh 19:27 ). Matthew names three of the group
   by name. Mary Magdalene is mentioned as a well-known person though not
   previously named in Matthew's Gospel. Certainly she is not the sinful
   woman of Lu 7 nor Mary of Bethany. There is another Mary, the mother of
   James and Joseph (Joses) not otherwise known to us. And then there is
   the mother of the sons of Zebedee (James and John), usually identified
   with Salome (Mr 15:40 ). These noble and faithful women were "beholding
   from afar" (apo makrothen theorousa). These three women may have drawn
   nearer to the Cross for Mary the Mother of Jesus stood beside the Cross
   (para to stauro) with Mary of Clopas and Mary Magdalene (Joh 19:25 )
   before she left. They had once ministered unto Jesus (diakonousa auto)
   and now he is dead. Matthew does not try to picture the anguish of
   heart of these noble women nor does he say as Luke (Lu 23:48 ) does
   that "they returned smiting their breasts." He drops the curtain on
   that saddest of all tragedies as the loyal band stood and looked at the
   dead Christ on Golgotha. What hope did life now hold for them?

   Matt 27:57

   And when even was come (opsias de genomenes). It was the Preparation
   (paraskeue), the day before the sabbath (Mr 15:42; Lu 23:54; Joh 31:42
   ). Paraskeue is the name in modern Greek today for Friday. The Jews
   were anxious that these bodies should be taken down before the sabbath
   began at 6 P.M. The request of Joseph of Arimathea for the body of
   Jesus was a relief to Pilate and to the Jews also. We know little about
   this member of the Sanhedrin save his name Joseph, his town Arimathea,
   that he was rich, a secret disciple, and had not agreed to the death of
   Jesus. Probably he now wished that he had made an open profession. But
   he has courage now when others are cowardly and asked for the personal
   privilege (eitesato, middle voice, asked for himself) of placing the
   body of Jesus in his new tomb. Some today identify this tomb with one
   of the rock tombs now visible under Gordon's Calvary. It was a mournful
   privilege and dignity that came to Joseph and Nicodemus (Joh 19:39-41 )
   as they wrapped the body of Jesus in clean linen cloth and with proper
   spices placed it in this fresh (kaino) tomb in which no body had yet
   been placed. It was cut in the rock (elatomesen) for his own body, but
   now it was for Jesus. But now (verse 60) he rolled a great stone to the
   door of the tomb and departed. That was for safety. But two women had
   watched the sad and lonely ceremony, Mary Magdalene and the other Mary
   (mother of James and Joseph). They were sitting opposite and looking in
   silence.

   Matt 27:63

   Sir, we remember (kurie, emnesthemen). This was the next day, on our
   Saturday, the Jewish Sabbath, the day after the Preparation (Mt 27:62
   ). Ingressive aorist indicative, we have just recalled. It is objected
   that the Jewish rulers would know nothing of such a prediction, but in
   Mt 12:40 he expressly made it to them. Meyer scouts as unhistorical
   legend the whole story that Christ definitely foretold his resurrection
   on the third day. But that is to make legendary much of the Gospels and
   to limit Jesus to a mere man. The problem remains why the disciples
   forgot and the Jewish leaders remembered. But that is probably due on
   the one hand to the overwhelming grief of the disciples coupled with
   the blighting of all their hopes of a political Messiah in Jesus, and
   on the other hand to the keen nervous fear of the leaders who dreaded
   the power of Jesus though dead. They wanted to make sure of their
   victory and prevent any possible revival of this pernicious heresy.

   That deceiver (ekeinos o planos) they call him, a vagabond wanderer
   (planos) with a slur in the use of

   that (ekeinos), a picturesque sidelight on their intense hatred of and
   fear of Jesus.

   Matt 27:64

   The last error (e eschate plane). The last delusion, imposture
   (Weymouth), fraud (Moffatt). Latin error is used in both senses, from
   errare, to go astray. The first fraud was belief in the Messiahship of
   Jesus, the second belief in his resurrection.

   Matt 27:65

   Make it as sure as you can (asphalisasthe os oidate). "Make it secure
   for yourselves (ingressive aorist middle) as you know how."

   Have a guard (echete koustodian), present imperative, a guard of Roman
   soldiers, not mere temple police. The Latin term koustodia occurs in an
   Oxyrhynchus papyrus of A.D. 22. "The curt permission to the Jews whom
   he despised is suitable in the mouth of the Roman official" (McNeile).

   Matt 27:66

   Sealing the stone, the guard being with them (sphragisantes ton lithon
   meta tes koustodias). Probably by a cord stretched across the stone and
   sealed at each end as in Da 6:17 . The sealing was done in the presence
   of the Roman guard who were left in charge to protect this stamp of
   Roman authority and power. They did their best to prevent theft and the
   resurrection (Bruce), but they overreached themselves and provided
   additional witness to the fact of the empty tomb and the resurrection
   of Jesus (Plummer).
     __________________________________________________________________

Matthew 28

   Matt 28:1

   Now late on the sabbath as it began to dawn toward the first day of the
   week (opse de sabbaton, te epiphoskouse eis mian sabbaton). This
   careful chronological statement according to Jewish days clearly means
   that before the sabbath was over, that is before six P.M., this visit
   by the women was made "to see the sepulchre" (theoresa ton taphon).
   They had seen the place of burial on Friday afternoon (Mr 15:47; Mt
   27:61; Lu 23:55 ). They had rested on the sabbath after preparing
   spices and ointments for the body of Jesus (Lu 23:56 ), a sabbath of
   unutterable sorrow and woe. They will buy other spices after sundown
   when the new day has dawned and the sabbath is over (Mr 16:1 ). Both
   Matthew here and Luke (Lu 23:54 ) use dawn (epiphosko) for the dawning
   of the twenty-four hour-day at sunset, not of the dawning of the
   twelve-hour day at sunrise. The Aramaic used the verb for dawn in both
   senses. The so-called Gospel of Peter has epiphosko in the same sense
   as Matthew and Luke as does a late papyrus. Apparently the Jewish sense
   of "dawn" is here expressed by this Greek verb. Allen thinks that
   Matthew misunderstands Mark at this point, but clearly Mark is speaking
   of sunrise and Matthew of sunset. Why allow only one visit for the
   anxious women?

   Matt 28:2

   There was a great earthquake (seismos egeneto megas). Clearly not the
   earthquake of 27:51. The precise time of this earthquake is not given.
   It was before sunrise on the first day of the week when the women made
   the next visit. Matthew alone relates the coming of the angel of the
   Lord who rolled away the stone and was sitting upon it (apekulise ton
   lithon ka ekatheto epano autou). If one is querulous about these
   supernatural phenomena, he should reflect that the Resurrection of
   Jesus is one of the great supernatural events of all time. Cornelius …
   Lapide dares to say: "The earth, which trembled with sorrow at the
   Death of Christ as it were leaped for joy at His Resurrection." The
   Angel of the Lord announced the Incarnation of the Son of God and also
   His Resurrection from the grave. There are apparent inconsistencies in
   the various narratives of the Resurrection and the appearances of the
   Risen Christ. We do not know enough of the details to be able to
   reconcile them. But the very variations strengthen the independent
   witness to the essential fact that Jesus rose from the grave. Let each
   writer give his own account in his own way. The stone was rolled away
   not to let the Lord out, but to let the women in to prove the fact of
   the empty tomb (McNeile).

   Matt 28:3

   Appearance (eidea). Here only in the N.T. Compare morphe and schema.

   Matt 28:4

   The watchers did quake (eseisthesan o terountes). And no wonder that
   they became as dead men and fled before the women came.

   Matt 28:5

   Unto the women (tais gunaixin). According to John, Mary Magdalene had
   left to go and tell Peter and John of the supposed grave robbery (Joh
   20:1f. ). But the other women remained and had the interview with the
   angel (or men, Luke) about the empty tomb and the Risen Christ.

   Jesus the Crucified (Iesoun ton estauromenon). Perfect passive
   participle, state of completion. This he will always be. So Paul will
   preach as essential to his gospel "and this one crucified" (ka touton
   estauromenon, 1Co 2:2 ).

   Matt 28:6

   Risen from the dead (egerthe apo ton nekron).

   Jesus the Risen . This is the heart of the testimony of the angel to
   the women. It is what Paul wishes Timothy never to forget (2Ti 2:8 ),
   "Jesus Christ risen from the dead" (Iesoun Christon egegermenon ek
   nekron). They were afraid and dazzled by the glory of the scene, but
   the angel said, "Come, see the place where the Lord lay" (deute idete
   ton topon opou ekeito o Kurios). Some MSS. do not have o Kurios, but he
   is the subject of ekeito. His body was not there. It will not do to say
   that Jesus arose in spirit and appeared alive though his body remained
   in the tomb. The empty tomb is the first great fact confronting the
   women and later the men. Various theories were offered then as now. But
   none of them satisfy the evidence and explain the survival of faith and
   hope in the disciples that do not rest upon the fact of the Risen
   Christ whose body was no longer in the tomb.

   Matt 28:7

   He goeth before you into Galilee (proage umas eis ten Galilaian). Jesus
   did appear to the disciples in Galilee on two notable occasions (by the
   beloved lake, Joh 21 , and on the mountain, Mt 28:16-20 ). Probably
   before the women were permitted to tell this story in full to the
   disciples who scouted as idle talk (Joh 24:11 ) their first accounts,
   Jesus appeared to various disciples in Jerusalem on this first great
   Sunday. Jesus did not say that he would not see any of them in
   Jerusalem. He merely made a definite appointment in Galilee which he
   kept.

   Matt 28:8

   With fear and great joy (meta phobou ka charas megales). A touch of
   life was this as the excited women ran quickly (tachu edramon) as they
   had been told "to bring his disciples word" (apangeila tois mathetais
   autou). They had the greatest piece of news that it was possible to
   have. Mark calls it fear and ecstasy. Anything seemed possible now.
   Mark even says that at first they told no one anything for they were
   afraid (Mr 16:9 ), the tragic close of the text of Mark in Aleph and B,
   our two oldest manuscripts. But these mingled emotions of ecstasy and
   dread need cause no surprise when all things are considered.

   Matt 28:9

   Jesus met them (Iesous upentesen autais). Came suddenly face to face
   (antao, upo) with them as they brooded over the message of the angel
   and the fact of the empty tomb (associative instrumental, autais). Cf.
   8:34; 24:1-6 . Probably the lost portion of Mark's Gospel contained the
   story of this meeting with Jesus which changed their fears into joy and
   peace. His greeting was the ordinary "Hail" (chairete). They fell at
   his feet and held them in reverence while they worshipped him. Jesus
   allowed this act of worship though he forbade eager handling of his
   body by Mary Magdalene (Joh 20:17 ). It was a great moment of faith and
   cheer.

   Matt 28:10

   Fear not (me phobeisthe). They were still afraid for joy and
   embarrassment. Jesus calms their excitement by the repetition of the
   charge from the angel for the disciples to meet him in Galilee. There
   is no special mention of Peter ("and Peter") as in Mr 16:7 , but we may
   be sure that the special message to Peter was delivered.

   Matt 28:11

   Told unto the chief priests (apengeilan tois archiereusin). These Roman
   soldiers had been placed at the disposal of the Sanhedrin. They were
   probably afraid also to report to Pilate and tell him what had
   happened. They apparently told a truthful account as far as they
   understood it. But were the Sanhedrin convinced of the resurrection of
   Jesus?

   Matt 28:12

   They gave large money (arguria ikana edokan). The use of the plural for
   pieces of silver (arguria) is common. The papyri have many instances of
   ikana for considerable (from ikano, to reach to, attain to). These
   pious Sanhedrists knew full well the power of bribes. They make a
   contract with the Roman soldiers to tell a lie about the resurrection
   of Jesus as they paid Judas money to betray him. They show not the
   slightest tendency to be convinced by the facts though one had risen
   from the dead.

   Matt 28:13

   Stole him away while we slept (eklepsan auton emon koimomenon).
   Genitive absolute. An Irish bull on the face of it. If they were asleep
   they would not know anything about it.

   Matt 28:14

   We will persuade him, and rid you of care (emeis peisomen ka umas
   amerimnous poiesomen). They would try money also on Pilate and assume
   all responsibility. Hence the soldiers have no anxiety (amerimnous,
   alpha privative and merimnao, to be anxious). They lived up to their
   bargain and this lie lives on through the ages. Justin (Dial. 108)
   accuses the Jews of spreading the charge. Bengel: Quam laboriosum
   bellum mendacii contra veritatem.

   It was spread about (diephemisthe) diligently by the Jews to excuse
   their disbelief in the Messiahship of Jesus.

   Matt 28:17

   But some doubted (o de edistasan). From dis (in two, divided in mind).
   Cf. Mt 14:31 . The reference is not to the eleven who were all now
   convinced after some doubt, but to the others present. Paul states that
   over five hundred were present, most of whom were still alive when he
   wrote (1Co 15:6 ). It is natural that some should hesitate to believe
   so great a thing at the first appearance of Jesus to them. Their very
   doubt makes it easier for us to believe. This was the mountain where
   Jesus had promised to meet them. This fact explains the large number
   present. Time and place were arranged beforehand. It was the climax of
   the various appearances and in Galilee where were so many believers.
   They worshipped (prosekunesan) Jesus as the women had done ( 28:9). He
   is now their Risen Lord and Saviour.

   Matt 28:18

   All authority (pasa exousia). Jesus came close to them (proselthon) and
   made this astounding claim. He spoke as one already in heaven with a
   world-wide outlook and with the resources of heaven at his command. His
   authority or power in his earthly life had been great (7:29; 11:27;
   21:23f. ). Now it is boundless and includes earth and heaven.

   Hath been given (edothe) is a timeless aorist (Robertson, Grammar, pp.
   836f.). It is the sublimist of all spectacles to see the Risen Christ
   without money or army or state charging this band of five hundred men
   and women with world conquest and bringing them to believe it possible
   and to undertake it with serious passion and power. Pentecost is still
   to come, but dynamic faith rules on this mountain in Galilee.

   Matt 28:19

   All the nations (panta ta ethne). Not just the Jews scattered among the
   Gentiles, but the Gentiles themselves in every land. And not by making
   Jews of them, though this point is not made plain here. It will take
   time for the disciples to grow into this Magna Charta of the missionary
   propaganda. But here is the world program of the Risen Christ and it
   should not be forgotten by those who seek to foreshorten it all by
   saying that Jesus expected his second coming to be very soon, even
   within the lifetime of those who heard. He did promise to come, but he
   has never named the date. Meanwhile we are to be ready for his coming
   at any time and to look for it joyfully. But we are to leave that to
   the Father and push on the campaign for world conquest. This program
   includes making disciples or learners (matheteusate) such as they were
   themselves. That means evangelism in the fullest sense and not merely
   revival meetings. Baptism in (eis, not into) the name of the Father,
   the Son, and the Holy Spirit, in the name of the Trinity. Objection is
   raised to this language in the mouth of Jesus as too theological and as
   not a genuine part of the Gospel of Matthew for the same reason. See Mt
   11:27 , where Jesus speaks of the Father and the Son as here. But it is
   all to no purpose. There is a chapter devoted to this subject in my The
   Christ of the Logia in which the genuineness of these words is proven.
   The name of Jesus is the essential part of it as is shown in the Acts.
   Trine immersion is not taught as the Greek Church holds and practices,
   baptism in the name of the Father, then of the Son, then of the Holy
   Spirit. The use of name (onoma) here is a common one in the Septuagint
   and the papyri for power or authority. For the use of eis with onoma in
   the sense here employed, not meaning into, see Mt 10:41f. (cf. also
   12:41).

   Matt 28:20

   Teaching them (didaskontes autous). Christians have been slow to
   realize the full value of what we now call religious education. The
   work of teaching belongs to the home, to the church (sermon, Sunday
   school, young people's work, prayer-meeting, study classes, mission
   classes), to the school (not mixing of church and state, but moral
   instruction if not the reading of the Bible), good books which should
   be in every home, reading of the Bible itself. Some react too far and
   actually put education in the place of conversion or regeneration. That
   is to miss the mark. But teaching is part, a weighty part, of the work
   of Christians.

   I am with you (ego meta umon). This is the amazing and blessed promise.
   He is to be with the disciples when he is gone, with all the disciples,
   with all knowledge, with all power, with them all the days (all sorts
   of days, weakness, sorrows, joy, power), till the consummation of the
   age (eos tes sunteleias tou aionos). That goal is in the future and
   unknown to the disciples. This blessed hope is not designed as a
   sedative to an inactive mind and complacent conscience, but an
   incentive to the fullest endeavor to press on to the farthest limits of
   the world that all the nations may know Christ and the power of his
   Risen Life. So Matthew's Gospel closes in a blaze of glory. Christ is
   conqueror in prospect and in fact. Christian history from that eventful
   experience on the Mountain in Galilee has been the fulfilment of that
   promise in as far as we allow God's power to work in us for the winning
   of the world to Christ, the Risen, all powerful Redeemer, who is with
   his people all the time. Jesus employs the prophetic present here (eim,
   I am). He is with us all the days till he comes in glory.
     __________________________________________________________________


   THE GOSPEL ACCORDING TO MARK

   BY WAY OF INTRODUCTION

   One of the clearest results of modern critical study of the Gospels is
   the early date of Mark's Gospel. Precisely how early is not definitely
   known, but there are leading scholars who hold that A.D. 50 is quite
   probable. My own views are given in detail in my Studies in Mark's
   Gospel. Zahn still argues that the Gospel according to Matthew is
   earlier than that according to Mark, but the arguments are against him.
   The framework of Mark's Gospel lies behind both Matthew and Luke and
   nearly all of it is used by one or the other. One may satisfy himself
   on this point by careful use of a Harmony of the Gospels in Greek or
   English. Whether Mark made use of Q (Logia of Jesus) or not is not yet
   shown, though it is possible. But Mark and Q constitute the two oldest
   known sources of our Matthew and Luke. We have much of Q preserved in
   the Non-Markan portions of both Matthew and Luke, though the document
   itself has disappeared. But Mark's work has remained in spite of its
   exhaustive use by Matthew and Luke, all except the disputed close. For
   this preservation we are all grateful. Streeter (The Four Gospels) has
   emphasized the local use of texts in preserving portions of the New
   Testament. If Mark wrote in Rome, as is quite possible, his book was
   looked upon as the Roman Gospel and had a powerful environment in which
   to take root. It has distinctive merits of its own that helped to keep
   it in use. It is mainly narrative and the style is direct and simple
   with many vivid touches, like the historical present of an eyewitness.
   The early writers all agree that Mark was the interpreter for Simon
   Peter with whom he was at one time, according to Peter's own statement,
   either in Babylon or Rome (1Pe 5:13 ).

   This Gospel is the briefest of the four, but is fullest of striking
   details that apparently came from Peter's discourses which Mark heard,
   such as green grass, flower beds (Mr 6:38 ), two thousand hogs (Mr 5:13
   ), looking round about (Mr 3:5,34 ). Peter usually spoke in Aramaic and
   Mark has more Aramaic phrases than the others, like Boanerges (Mr 3:17
   ), Talitha cumi (Mr 5:41 ), Korban (Mr 7:11 ), Ephphatha (Mr 7:34 ),
   Abba (Mr 14:36 ). The Greek is distinctly vernacular Koin‚ like
   one-eyed (monophthalmon, Mr 9:47 ) as one would expect from both Peter
   and Mark. There are also more Latin phrases and idioms like centurio
   (Mr 15:39 ), quadrans (Mr 12:42 ), flagellare (Mr 15:15 ), speculator
   (Mr 6:27 ), census (Mr 12:14 ), sextarius (Mr 7:4 ), praetorium (Mr
   15:6 ), than in the other Gospels, so much so that C. H. Turner raises
   the question whether Mark wrote first in Latin, or at any rate in Rome.
   There are some who hold that Mark wrote first in Aramaic, but the facts
   are sufficiently accounted for by the fact of Peter's preaching and the
   activity in Rome. Some even think that he wrote the Gospel in Rome
   while with Peter who suggested and read the manuscript. B.W. Bacon
   holds that this Gospel has a distinct Pauline flavour and may have had
   several recensions. The Ur-Marcus theory does not have strong support
   now. Mark was once a co-worker with Barnabas and Paul, but deserted
   them at Perga. Paul held this against Mark and refused to take him on
   the second mission tour. Barnabas took Mark, his cousin, with him and
   then he appeared with Simon Peter with whom he did his greatest work.
   When Mark had made good with Barnabas and Peter, Paul rejoiced and
   commends him heartily to the Colossians (Col 4:10 ) In the end Paul
   will ask Timothy to pick up Mark and bring him along with him to Paul
   in Rome, for he has found him useful for ministry, this very young man
   who made such a mistake that Paul would have no more of him. This
   tribute to Mark by Paul throws credit upon both of them as is shown in
   my Making Good in the Ministry. The character of the Gospel of Mark is
   determined largely by the scope of Peter's preaching as we see it in Ac
   10:36-42 , covering the period in outline from John the Baptist to the
   Resurrection of Jesus. There is nothing about the birth of the Baptist
   or of Jesus. This peculiarity of Mark's Gospel cannot be used against
   the narratives of the Virgin Birth of Jesus in Matthew and Luke, since
   Mark tells nothing whatever about his birth at all.

   The closing passage in the Textus Receptus, Mr 16:9-20 , is not found
   in the oldest Greek Manuscripts, Aleph and B, and is probably not
   genuine. A discussion of the evidence will appear at the proper place.
   Swete points out that Mark deals with two great themes, the Ministry in
   Galilee (Chs. 1 to 9) and the Last Week in Jerusalem (11 to 16) with a
   brief sketch of the period of withdrawal from Galilee (ch. 10). The
   first fourteen verses are introductory as Mr 16:9-20 is an appendix.
   The Gospel of Mark pictures Christ in action. There is a minimum of
   discourse and a maximum of deed. And yet the same essential pictures of
   Christ appear here as in the Logia, in Matthew, in Luke, in John, in
   Paul, in Peter, in Hebrews as is shown in my The Christ of the Logia.
   The cry of the critics to get back to the Synoptics and away from Paul
   and John has ceased since it is plain that the Jesus of Mark is the
   same as the Christ of Paul. There is a different shading in the
   pictures, but the same picture, Son of God and Son of Man, Lord of life
   and death, worker of miracles and Saviour from sin. This Gospel is the
   one for children to read first and is the one that we should use to lay
   the foundation for our picture of Christ. In my Harmony of the Gospels
   I have placed Mark first in the framework since Matthew, Luke, and John
   all follow in broad outline his plan with additions and supplemental
   material. Mark's Gospel throbs with life and bristles with vivid
   details. We see with Peter's eyes and catch almost the very look and
   gesture of Jesus as he moved among men in his work of healing men's
   bodies and saving men's souls.
     __________________________________________________________________

Mark 1

   Mark 1:1

   The beginning (arche). There is no article in the Greek. It is possible
   that the phrase served as a heading or title for the paragraph about
   the ministry of the Baptist or as the superscription for the whole
   Gospel (Bruce) placed either by Mark or a scribe. And then the Gospel
   of Jesus Christ means the Message about Jesus Christ (objective
   genitive). The word Gospel here (euangelion) comes close to meaning the
   record itself as told by Mark. Swete notes that each writer has a
   different starting point (arche). Mark, as the earliest form of the
   evangelic tradition, begins with the work of the Baptist, Matthew with
   the ancestry and birth of the Messiah, Luke with the birth of the
   Baptist, John with the Preincarnate Logos, Paul with the foundation of
   each of the churches (Php 4:15 ).

   The Son of God (Huiou theou). Aleph 28, 255 omit these words, but B, D,
   L, have them and the great mass of the manuscripts have uiou tou theou.
   If this is a heading added to what Mark wrote, the heading may have
   existed early in two forms, one with, one without "Son of God." If Mark
   wrote the words, there is no reason to doubt the genuineness since he
   uses the phrase elsewhere.

   Mark 1:2

   In Isaiah, the prophet (en to Esaia to prophete). The quotation comes
   from Mal 3:1 and Isa 40:3 . The Western and Neutral classes read
   Isaiah, the Alexandrian and Syrian, "the prophets," an evident
   correction because part of it is from Malachi. But Isaiah is mentioned
   as the chief of the prophets. It was common to combine quotations from
   the prophets in testimonia and catenae (chains of quotations). This is
   Mark's only prophetic quotation on his own account (Bruce).

   Mark 1:3

   The voice of one crying (phone boontos). God is coming to his people to
   deliver them from their captivity in Babylon. So the prophet cries like
   a voice in the wilderness to make ready for the coming of God. When the
   committee from the Sanhedrin came to ask John who he was, he used this
   very language of Isaiah (Joh 1:23 ). He was only a voice, but we can
   still hear the echo of that voice through the corridor of the
   centuries.

   Paths straight (eutheias tas tribous). Automobile highways today well
   illustrate the wonderful Persian roads for the couriers of the king and
   then for the king himself. The Roman Empire was knit together by roads,
   some of which survive today. John had a high and holy mission as the
   forerunner of the Messiah.

   Mark 1:4

   John came (egeneto Ioanes). His coming was an epoch (egeneto), not a
   mere event (en). His coming was in accordance with the prophetic
   picture (kathos, 1:2). Note the same verb about John in Joh 1:6 . The
   coming of John the Baptizer was the real beginning of the spoken
   message about Christ. He is described as

   the baptizing one (o aptizon) in the wilderness (en te eremo). The
   baptizing took place in the River Jordan (Mr 1:5,9 ) which was included
   in the general term the wilderness or the deserted region of Judea.

   Preached the baptism of repentance (kerusson baptisma metanoias).
   Heralded a repentance kind of baptism (genitive case, genus case), a
   baptism marked by repentance. See on Mt 3:2 for discussion of repent,
   an exceedingly poor rendering of John's great word metanoias. He called
   upon the Jews to change their minds and to turn from their sins,
   "confessing their sins" (exomologoumeno tas amartias auton). See Mt
   3:16 . The public confessions produced a profound impression as they
   would now.

   Unto remission of sins (eis aphesin amartion). This is a difficult
   phrase to translate accurately. Certainly John did not mean that the
   baptism was the means of obtaining the forgiveness of their sins or
   necessary to the remission of sins. The trouble lies in the use of eis
   which sometimes is used when purpose is expressed, but sometimes when
   there is no such idea as in Mt 10:41 and Mt 12:41 . Probably "with
   reference to" is as good a translation here as is possible. The baptism
   was on the basis of the repentance and confession of sin and, as Paul
   later explained (Ro 6:4 ), was a picture of the death to sin and
   resurrection to new life in Christ. This symbol was already in use by
   the Jews for proselytes who became Jews. John is treating the Jewish
   nation as pagans who need to repent, to confess their sins, and to come
   back to the kingdom of God. The baptism in the Jordan was the objective
   challenge to the people.

   Mark 1:5

   Then went out unto him (exeporeueto pros auton). Imperfect indicative
   describing the steady stream of people who kept coming to the baptism
   (ebaptizonto, imperfect passive indicative, a wonderful sight).

   In the river Jordan (en to Iordane potamo). In the Jordan river,
   literally.

   Mark 1:6

   Clothed with camel's hair (endedumenos trichas kamelou). Matthew (Mt
   3:4 ) has it a garment (enduma) of camel's hair. Mark has it in the
   accusative plural the object of the perfect passive participle retained
   according to a common Greek idiom. It was, of course, not camel's skin,
   but rough cloth woven of camel's hair. For the locusts and wild honey,
   see on Mt 3:4 . Dried locusts are considered palatable and the wild
   honey, or "mountain honey" as some versions give it (mel agrion), was
   bountiful in the clefts of the rocks. Some Bedouins make their living
   yet by gathering this wild honey out of the rocks.

   Mark 1:7

   Mightier than I (o ischuroteros mou). In each of the Synoptics. Gould
   calls it a skeptical depreciation of himself by John. But it was
   sincere on John's part and he gives a reason for it.

   The Latchet (ton imanta). The thong of the sandal which held it
   together. When the guest comes into the house, performed by a slave
   before one enters the bath. Mark alone gives this touch.

   Mark 1:8

   With water (udat). So Luke (Lu 3:16 ) the locative case,

   in water . Matthew (Mt 3:11 ) has en (in), both with (in) water and the
   Holy Spirit. The water baptism by John was a symbol of the spiritual
   baptism by Jesus.

   Mark 1:9

   In the Jordan (eis ton Iordanen). So in verse 10, ek tou udatos, out of
   the water, after the baptism into the Jordan. Mark is as fond of
   "straightway" (euthus) as Matthew is of "then" (tote).

   Rent asunder (schizomenous). Split like a garment, present passive
   participle. Jesus saw the heavens parting as he came up out of the
   water, a more vivid picture than the "opened" in Mt 3:16 and Lu 3:21 .
   Evidently the Baptist saw all this and the Holy Spirit coming down upon
   Jesus as a dove because he later mentions it (Joh 1:32 ). The
   Cerinthian Gnostics took the dove to mean the heavenly aeon Christ that
   here descended upon the man Jesus and remained with him till the Cross
   when it left him, a sort of forecast of the modern distinction between
   the Jesus of history and the theological Christ.

   Mark 1:11

   Thou art (su e). So Lu 3:22 . Mt 3:17 has

   this is (outos estin) which see. So both Mark and Luke have "in thee,"
   while Matthew has "in whom."

   Mark 1:12

   Driveth him forth (auton ekballe). Vivid word, bolder than Matthew's
   "was led up" (anechthe) and Luke's "was led" (egeto). It is the same
   word employed in the driving out of demons (Mr 1:34,39 ). Mark has here
   "straightway" where Matthew has "then" (see on verse 9). The forty days
   in the wilderness were under the direct guidance of the Holy Spirit.
   The entire earthly life of Jesus was bound up with the Holy Spirit from
   his birth to his death and resurrection.

   Mark 1:13

   With the wild beasts (meta tou therion). Mark does not give the
   narrative of the three temptations in Matthew and Luke (apparently from
   the Logia and originally, of course, from Jesus himself). But Mark adds
   this little touch about the wild beasts in the wilderness. It was the
   haunt at night of the wolf, the boar, the hyena, the jackal, the
   leopard. It was lonely and depressing in its isolation and even
   dangerous. Swete notes that in Ps 90:13 the promise of victory over the
   wild beasts comes immediately after that of angelic guardianship cited
   by Satan in Mt 4:6 . The angels did come and minister (diekonoun),
   imperfect tense, kept it up till he was cheered and strengthened. Dr.
   Tristram observes that some Abyssinian Christians are in the habit of
   coming to the Quarantania during Lent and fasting forty days on the
   summit amid the ruins of its ancient cells and chapels where they
   suppose Jesus was tempted. But we are all tempted of the devil in the
   city even worse than in the desert.

   Mark 1:14

   Jesus came into Galilee (elthen o Iesous eis ten Galilaian). Here Mark
   begins the narrative of the active ministry of Jesus and he is followed
   by Matthew and Luke. Mark undoubtedly follows the preaching of Peter.
   But for the Fourth Gospel we should not know of the year of work in
   various parts of the land (Perea, Galilee, Judea, Samaria) preceding
   the Galilean ministry. John supplements the Synoptic Gospels at this
   point as often. The arrest of John had much to do with the departure of
   Jesus from Judea to Galilee (Joh 4:1-4 ).

   Preaching the gospel of God (kerusson to euangelion tou theou). It is
   the subjective genitive, the gospel that comes from God. Swete observes
   that repentance (metanoia) is the keynote in the message of the Baptist
   as gospel (euangelion) is with Jesus. But Jesus took the same line as
   John and proclaimed both repentance and the arrival of the kingdom of
   God. Mark adds to Matthew's report the words "the time is fulfilled"
   (peplerota o kairos). It is a significant fact that John looks backward
   to the promise of the coming of the Messiah and signalizes the
   fulfilment as near at hand (perfect passive indicative). It is like
   Paul's fulness of time (pleroma tou chronou) in Ga 4:4 and fulness of
   the times (pleroma ton kairon) in Eph 1:10 when he employs the word
   kairos, opportunity or crisis as here in Mark rather than the more
   general term chronos. Mark adds here also: "and believe in the gospel"
   (ka pisteuete en to euangelio). Both repent and believe in the gospel.
   Usually faith in Jesus (or God) is expected as in John 14:1 . But this
   crisis called for faith in the message of Jesus that the Messiah had
   come. He did not use here the term Messiah, for it had come to have
   political connotations that made its use at present unwise. But the
   kingdom of God had arrived with the presence of the King. It does make
   a difference what one believes. Belief or disbelief in the message of
   Jesus made a sharp cleavage in those who heard him. "Faith in the
   message was the first step; a creed of some kind lies at the basis of
   confidence in the Person of Christ, and the occurrence of the phrase
   pistuete en to euangelio in the oldest record of the teaching of our
   Lord is a valuable witness to this fact" (Swete).

   Mark 1:16

   And passing along by the Sea of Galilee (ka paragon para ten thalassan
   tes Galilaias). Mark uses para (along, beside) twice and makes the
   picture realistic. He catches this glimpse of Christ in action. Casting
   a

   net (amphiballontas). Literally casting on both sides, now on one side,
   now on the other. Matthew (Mt 4:18 ) has a different phrase which see.
   There are two papyri examples of the verb amphiballo, one verb
   absolutely for fishing as here, the other with the accusative. It is
   fishing with a net, making a cast, a haul. These four disciples were
   fishermen (alieis) and were

   partners (metocho) as Luke states (Lu 5:7 ).

   Mark 1:17

   Become (genestha). Mark has this word not in Matthew. It would be a
   slow and long process, but Jesus could and would do it. He would
   undertake to make fishers of men out of fishermen. Preachers are made
   out of laymen who are willing to leave their business for service for
   Christ.

   Mark 1:19

   A little further (oligon). A Marcan detail.

   Mending their nets (katartizontas ta diktua). See on Mt 4:21 . Getting
   ready that they might succeed better at the next haul.

   Mark 1:20

   With the hired servants (meta ton misthoton). One hired for wages
   (misthos), a very old Greek word. Zebedee and his two sons evidently
   had an extensive business in co-operation with Andrew and Simon (Lu
   5:7,10 ). Mark alone has this detail of the hired servants left with
   Zebedee. They left the boat and their father (Mt 4:22 ) with the hired
   servants. The business would go on while they left all (Lu 5:11 ) and
   became permanent followers of Jesus. Many a young man has faced
   precisely this problem when he entered the ministry. Could he leave
   father and mother, brothers and sisters, while he went forth to college
   and seminary to become a fisher of men? Not the least of the sacrifices
   made in the education of young preachers is that made by the home folks
   who have additional burdens to bear because the young preacher is no
   longer a bread-winner at home. Most young preachers joyfully carry on
   such burdens after entering the ministry.

   Mark 1:21

   And taught (edidasken). Inchoative imperfect, began to teach as soon as
   he entered the synagogue in Capernaum on the sabbath. The synagogue in
   Capernaum afforded the best opening for the teaching of Jesus. He had
   now made Capernaum (Tell Hum) his headquarters after the rejection in
   Nazareth as explained in Lu 4:16-31 and Mt 4:13-16 . The ruins of this
   synagogue have been discovered and there is even talk of restoring the
   building since the stones are in a good state of preservation. Jesus
   both taught (didasko) and preached (kerusso) in the Jewish synagogues
   as opportunity was offered by the chief or leader of the synagogue
   (archisunagogos). The service consisted of prayer, praise, reading of
   scripture, and exposition by any rabbi or other competent person. Often
   Paul was invited to speak at such meetings. In Lu 4:20 Jesus gave back
   the roll of Isaiah to the attendant or beadle (to uperete) whose
   business it was to bring out the precious manuscript and return it to
   its place. Jesus was a preacher of over a year when he began to teach
   in the Capernaum synagogue. His reputation had preceded him (Lu 4:14 ).

   Mark 1:22

   They were astonished (exeplessonto). Pictorial imperfect as in Lu 4:32
   describing the amazement of the audience, "meaning strictly to strike a
   person out of his senses by some strong feeling, such as fear, wonder,
   or even joy" (Gould).

   And not as their scribes (ka ouch os o grammateis). Lu 4:32 has only
   "with authority" (en exousia). Mark has it "as having authority" (os
   echon exousian). He struck a note not found by the rabbi. They quoted
   other rabbis and felt their function to be expounders of the traditions
   which they made a millstone around the necks of the people. By so doing
   they set aside the word and will of God by their traditions and petty
   legalism (Mr 7:9,13 ). They were casuists and made false
   interpretations to prove their punctilious points of external etiquette
   to the utter neglect of the spiritual reality. The people noticed at
   once that here was a personality who got his power (authority) direct
   from God, not from the current scribes. "Mark omits much, and is in
   many ways a meagre Gospel, but it makes a distinctive contribution to
   the evangelic history in showing by a few realistic touches (this one
   of them) the remarkable personality of Jesus" (Bruce). See on Mt 7:29
   for the like impression made by the Sermon on the Mount where the same
   language occurs. The chief controversy in Christ's life was with these
   scribes, the professional teachers of the oral law and mainly
   Pharisees. At once the people see that Jesus stands apart from the old
   group. He made a sensation in the best sense of that word. There was a
   buzz of excitement at the new teacher that was increased by the miracle
   that followed the sermon.

   Mark 1:23

   With an unclean spirit (en pneumat akatharto). This use of en "with" is
   common in the Septuagint like the Hebrew be, but it occurs also in the
   papyri. It is the same idiom as "in Christ," "in the Lord" so common
   with Paul. In English we speak of our being in love, in drink, in his
   cups, etc. The unclean spirit was in the man and the man in the unclean
   spirit, a man in the power of the unclean spirit. Luke has "having,"
   the usual construction. See on Mt 22:43 . Unclean spirit is used as
   synonymous with

   demon (daimonion). It is the idea of estrangement from God (Zec 13:2 ).
   The whole subject of demonology is difficult, but no more so than the
   problem of the devil. Jesus distinguishes between the man and the
   unclean spirit. Usually physical or mental disease accompanied the
   possession by demons. One wonders today if the degenerates and
   confirmed criminals so common now are not under the power of demons.
   The only cure for confirmed criminals seems to be conversion (a new
   heart).

   Mark 1:24

   What have we to do with thee? (t emin ka soi?) The same idiom in Mt
   8:29 . Ethical dative. Nothing in common between the demon and Jesus.
   Note "we." The man speaks for the demon and himself, double
   personality. The recognition of Jesus by the demons may surprise us
   since the rabbis (the ecclesiastics) failed to do so. They call Jesus
   "The Holy One of God" (o agios tou theou). Hence the demon feared that
   Jesus was come to destroy him and the man in his power. In Mt 8:29 the
   demon calls Jesus "Son of God." Later the disciples will call Jesus
   "The Holy One of God" (Joh 6:69 ). The demon cried out aloud
   (anekraxen, late first aorist form, anekragen, common second aorist) so
   that all heard the strange testimony to Jesus. The man says "I know"
   (oida), correct text, some manuscripts "we know" (oidamen), including
   the demon.

   Mark 1:25

   Hold thy peace (phimothet). First aorist passive imperative of phimoo.
   "Be quiet," Moffatt translates it. But it is a more vigorous word, "Be
   muzzled" like an ox. So literally in De 25:4, 1Co 9:9; 1Ti 5:18 . It is
   common in Josephus, Lucian, and the LXX. See Mt 22:12,34 . Gould
   renders it "Shut up." "Shut your mouth" would be too colloquial.
   Vincent suggests "gagged," but that is more the idea of epistomazein in
   Tit 1:11 , to stop the mouth.

   Mark 1:26

   Tearing him (sparaxan auton). Margin,

   convulsing him like a spasm. Medical writers use the word for the
   rotating of the stomach. Lu 4:35 adds "when the demon had thrown him
   down in the midst." Mark mentions the "loud voice" (phone megale), a
   screech, in fact. It was a moment of intense excitement.

   Mark 1:27

   They questioned among themselves (sunzetein autous). By look and word.

   A new teaching (didache kaine). One surprise had followed another this
   day. The teaching was fresh (kaine), original as the dew of the morning
   on the blossoms just blown. That was a novelty in that synagogue where
   only staid and stilted rabbinical rules had been heretofore droned out.
   This new teaching charmed the people, but soon will be rated as heresy
   by the rabbis. And it was with authority (kat' exousian). It is not
   certain whether the phrase is to be taken with "new teaching," "It's
   new teaching with authority behind it," as Moffatt has it, or with the
   verb; "with authority commandeth even the unclean spirits" (ka tois
   pneumasin tois akathartois epitasse). The position is equivocal and may
   be due to the fact that "Mark gives the incoherent and excited remarks
   of the crowd in this natural form" (Swete). But the most astonishing
   thing of all is that the demons "obey him" (upakouousin auto). The
   people were accustomed to the use of magical formulae by the Jewish
   exorcists (Mt 12:27; Ac 19:13 ), but here was something utterly
   different. Simon Magus could not understand how Simon Peter could do
   his miracles without some secret trick and even offered to buy it (Ac
   8:19 ).

   Mark 1:28

   The report of him (e akoe autou). Vulgate, rumor. See Mt 14:1; 24:6 .
   They had no telephones, telegraphs, newspapers or radio, but news has a
   marvellous way of spreading by word of mouth. The fame of this new
   teacher went out "everywhere" (pantachou) throughout all Galilee.

   Mark 1:29

   The house of Simon and Andrew (ten oikian Simonos ka Andreou). Peter
   was married and both he and Andrew lived together in "Peter's house"
   (Mt 8:14 ) with Peter's wife and mother-in-law. Peter was evidently
   married before he began to follow Jesus. Later his wife accompanied him
   on his apostolic journeys (1Co 9:5 ). This incident followed
   immediately after the service in the synagogue on the sabbath. All the
   Synoptics give it. Mark heard Peter tell it as it occurred in his own
   house where Jesus made his home while in Capernaum. Each Gospel gives
   touches of its own to the story. Mark has "lay sick of a fever "
   (katekeito puressousa), lay prostrate burning with fever. Matthew puts
   it "stretched out (beblemenen) with a fever." Luke has it "holden with
   a great fever" (en sunechomene pureto megalo), a technical medical
   phrase. They all mention the instant recovery and ministry without any
   convalescence. Mark and Matthew speak of the touch of Jesus on her hand
   and Luke speaks of Jesus standing over her like a doctor. It was a
   tender scene.

   Mark 1:32

   When the sun did set (ote edusen o elios). This picturesque detail Mark
   has besides "at even" (opsias genomenes, genitive absolute, evening
   having come). Matthew has "when even was come," Luke "when the sun was
   setting." The sabbath ended at sunset and so the people were now at
   liberty to bring their sick to Jesus. The news about the casting out of
   the demon and the healing of Peter's mother-in-law had spread all over
   Capernaum. They brought them in a steady stream (imperfect tense,
   epheron). Luke (Lu 4:40 ) adds that Jesus laid his hand on every one of
   them as they passed by in grateful procession.

   Mark 1:33

   At the door (pros ten thuran). At the door of Peter's house. The whole
   city was gathered together there (ˆn episunˆgmenˆ, past perfect passive
   periphrastic indicative, double compound ep and sun). Mark alone
   mentions this vivid detail. He is seeing with Peter's eyes again. Peter
   no doubt watched the beautiful scene with pride and gratitude as Jesus
   stood in the door and healed the great crowds in the glory of that
   sunset. He loved to tell it afterwards.

   Divers diseases (poikilais nosois). See Mt 4:24 about poikilos meaning
   many-coloured, variegated. All sorts of sick folk came and were healed.

   Mark 1:34

   Devils (daimonia). Demons it should be translated always.

   Suffered not (ouk ephien). Would not allow, imperfect tense of
   continued refusal. The reason given is "because they knew him" (ot
   eideisan auton). Whether "to be Christ" (Christon eina) is genuine or
   not, that is the meaning and is a direct reference to 1:24 when in the
   synagogue the demon recognized and addressed Jesus as the Holy One of
   God. Testimony from such a source was not calculated to help the cause
   of Christ with the people. He had told the other demon to be silent.
   See on Mt 8:29 for discussion of the word demon.

   Mark 1:35

   In the morning, a great while before day (pro ennucha lian). Luke has
   only "when it was day" (genomenes emeras). The word pro in Mark means
   the last watch of the night from three to six A.M. Ennucha lian means
   in the early part of the watch while it was still a bit dark (cf. Mr
   16:2 lian pro).

   Rose up and went out (anastas exelthen). Out of the house and out of
   the city, off (apelthen, even if not genuine, possibly a conflate
   reading from 6:32,46 ). "Flight from the unexpected reality into which
   His ideal conception of His calling had brought Him" (H.J. Holtzmann).
   Gould notes that Jesus seems to retreat before his sudden popularity,
   to prayer with the Father "that he might not be ensnared by this
   popularity, or in any way induced to accept the ways of ease instead of
   duty." But Jesus also had a plan for a preaching tour of Galilee and
   "He felt He could not begin too soon. He left in the night, fearing
   opposition from the people" (Bruce). Surely many a popular preacher can
   understand this mood of Jesus when in the night he slips away to a
   solitary place for prayer. Jesus knew what it was to spend a whole
   night in prayer. He knew the blessing of prayer and the power of
   prayer.

   And there prayed (k'ake proseucheto). Imperfect tense picturing Jesus
   as praying through the early morning hours.

   Mark 1:36

   Followed after him (katedioxen auton). Hunted him out (Moffatt).
   Perfective use of the preposition kata (down to the finish). The verb
   dioko is used for the hunt or chase, pursuit. Vulgate has persecutus
   est. The personal story of Peter comes in here. "Simon's intention at
   least was good; the Master seemed to be losing precious opportunities
   and must be brought back" (Swete). Peter and those with him kept up the
   search till they found him. The message that they brought would surely
   bring Jesus back to Peter's house.

   Mark 1:38

   Into the next towns (eis tas echomenas komopoleis). It was a surprising
   decision for Jesus to leave the eager, excited throngs in Capernaum for
   the country town or village cities without walls or much importance.
   Only instance of the word in the N.T. Late Greek word. The use of
   echomenas for next is a classic use meaning clinging to, next to a
   thing. So in Lu 13:33; Ac 13:44; 20:15; Heb 6:9 . "D" here has engus
   (near).

   Mark 1:39

   Throughout all Galilee (Eis olen ten Galilaian). The first tour of
   Galilee by Jesus. We are told little about this great preaching tour.

   Mark 1:40

   Kneeling down to him (ka gonupeton). Picturesque detail omitted by some
   MSS. Lu 5:12 has "fell on his face."

   Mark 1:41

   Being moved with compassion (splanchnistheis). Only in Mark. First
   aorist passive participle.

   Mark 1:43

   Strictly charged (embrimesamenos). Only in Mark. Lu 5:14 has
   parengeilen (commanded). Mark's word occurs also in 14:5 and in Mt 9:30
   and Joh 11:38 . See on Mt 9:30 . It is a strong word for the snorting
   of a horse and expresses powerful emotion as Jesus stood here face to
   face with leprosy, itself a symbol of sin and all its train of evils.
   The command to report to the priests was in accord with the Mosaic
   regulations and the prohibition against talking about it was to allay
   excitement and to avoid needless opposition to Christ.

   Mark 1:44

   For a testimony unto them (eis marturion autois). Without the formal
   testimony of the priests the people would not receive the leper as
   officially clean.

   Mark 1:45

   Began to publish it much (erxato kerussein polla). Lu 5:15 puts it, "so
   much the more" (mallon). One of the best ways to spread a thing is to
   tell people not to tell. It was certainly so in this case. Soon Jesus
   had to avoid cities and betake himself to desert places to avoid the
   crowds and even then people kept coming to Jesus (erchonto, imperfect
   tense). Some preachers are not so disturbed by the onrush of crowds.
     __________________________________________________________________

Mark 2

   Mark 2:1

   Again into Capernaum after some days (palin eis Kapharnaoum di'
   emeron). After the first tour of Galilee when Jesus is back in the city
   which is now the headquarters for the work in Galilee. The phrase di'
   emeron means days coming in between (dia, duo, two) the departure and
   return.

   In the house (en oiko). More exactly,

   at home , in the home of Peter, now the home of Jesus. Another picture
   directly from Peter's discourse. Some of the manuscripts have here eis
   oikon, illustrating the practical identity in meaning of en and eis
   (Robertson, Grammar, pp. 591-6).

   It was noised (ekousthe). It was heard (first aorist, passive
   indicative from akouo, to hear). People spread the rumour, "He is at
   home, he is indoors."

   Mark 2:2

   So that there was no longer room for them, no, not even about the door
   (oste meket chorein mede ta pros ten thuran). Another graphic Markan
   detail seen through Peter's eyes. The double compound negative in the
   Greek intensifies the negative. This house door apparently opened into
   the street, not into a court as in the larger houses. The house was
   packed inside and there was a jam outside.

   And he spake the word unto them (ka elale autois ton logon). And he was
   speaking the word unto them, Mark's favourite descriptive imperfect
   tense (elale). Note this word laleo about the preaching of Jesus
   (originally just sounds like the chatter of birds, the prattling of
   children, but here of the most serious kind of speech. As contrasted
   with lego (to say) it is rather an onomatopoetic word with some
   emphasis on the sound and manner of speaking. The word is com- mon in
   the vernacular papyri examples of social inter-course.

   Mark 2:3

   And they come (ka erchonta). Fine illustration of Mark's vivid dramatic
   historical present preserved by Luke Lu 5:18 , but not by Mt 9:2
   (imperfect).

   Borne by four (airomenon upo tessaron). Another picturesque Markan
   detail not in the others.

   Mark 2:4

   Come nigh (prosengisa). But Westcott and Hort read prosenenka, to bring
   to, after Aleph, B, L, 33, 63 (cf. Joh 5:18 ).

   They uncovered the roof (apestegasan ten stegen). They unroofed the
   roof (note paronomasia in the Greek and cognate accusative). The only
   instance of this verb in the N.T. A rare word in late Greek, no papyrus
   example given in Moulton and Milligan Vocabulary. They climbed up a
   stairway on the outside or ladder to the flat tile roof and dug out or
   broke up (exoruxantes) the tiles (the roof). There were thus tiles (dia
   ton keramon, Lu 5:19 ) of laths and plaster and even slabs of stone
   stuck in for strength that had to be dug out. It is not clear where
   Jesus was (opou en), either downstairs, (Holtzmann) or upstairs
   (Lightfoot), or in the quadrangle (atrium or compluvium, if the house
   had one). "A composition of mortar, tar, ashes and sand is spread upon
   the roofs, and rolled hard, and grass grows in the crevices. On the
   houses of the poor in the country the grass grows more freely, and
   goats may be seen on the roofs cropping it" (Vincent).

   They let down the bed (chalos ton krabatton), historical present again,
   aorist tense in Lu 5:19 (kathekan). The verb means to lower from a
   higher place as from a boat. Probably the four men had a rope fastened
   to each corner of the pallet or poor man's bed (krabatton, Latin
   grabatus. So one of Mark's Latin words). Matthew (Mt 9:2 ) has kline,
   general term for bed. Luke has klinidion (little bed or couch). Mark's
   word is common in the papyri and is spelled also krabbatos, sometimes
   krabatos, while W, Codex Washingtonius, has it krabbaton.

   Mark 2:5

   Their faith (ten pistin auton). The faith of the four men and of the
   man himself. There is no reason for excluding his faith. They all had
   confidence in the power and willingness of Jesus to heal this desperate
   case.

   Are forgiven (aphienta, aoristic present passive, cf. punctiliar
   action, Robertson's Grammar, pp. 864ff.). So Mt 9:3 , but Lu 5:20 has
   the Doric perfect passive apheonta. The astonishing thing both to the
   paralytic and to the four friends is that Jesus forgave his sins
   instead of healing him. The sins had probably caused the paralysis.

   Mark 2:6

   Sitting there, and reasoning in their hearts (eke kathemeno ka
   dialogizomeno en tais kardiais auton). Another of Mark's pictures
   through Peter's eyes. These scribes (and Pharisees, Lu 5:21 ) were
   there to cause trouble, to pick flaws in the teaching and conduct of
   Jesus. His popularity and power had aroused their jealousy. There is no
   evidence that they spoke aloud the murmur in their hearts, "within
   themselves" (Mt 9:3 ). It was not necessary, for their looks gave them
   away and Jesus knew their thoughts (Mt 9:4 ) and perceived their
   reasoning (Lu 5:22 ).

   Instantly Jesus recognized it in his own spirit (euthus epignous o
   Iesous to pneumat autou, Mr 2:8 ). The Master at once recognizes the
   hostile atmosphere in the house. The debate (dialogizomeno) in their
   hearts was written on their faces. No sound had come, but feeling did.

   Mark 2:7

   He blasphemeth (blaspheme). This is the unspoken charge in their hearts
   which Jesus read like an open book. The correct text here has this
   verb. They justify the charge with the conviction that God alone has
   the power (dunata) to forgive sins. The word blasphemeo means injurious
   speech or slander. It was, they held, blasphemy for Jesus to assume
   this divine prerogative. Their logic was correct. The only flaw in it
   was the possibility that Jesus held a peculiar relation to God which
   justified his claim. So the two forces clash here as now on the deity
   of Christ Jesus. Knowing full well that he had exercised the
   prerogative of God in forgiving the man's sins he proceeds to justify
   his claim by healing the man.

   Mark 2:10

   That ye may know (ina eidete). The scribes could have said either of
   the alternatives in verse 9 with equal futility. Jesus could say either
   with equal effectiveness. In fact Jesus chose the harder first, the
   forgiveness which they could not see. So he now performs the miracle of
   healing which all could see, that all could know that (the Son of Man,
   Christ's favourite designation of himself, a claim to be the Messiah in
   terms that could not be easily attacked) he really had the authority
   and power (exousian) to forgive sins. He has the right and power here
   on earth to forgive sins, here and now without waiting for the day of
   judgment.

   He saith to the sick of the palsy (lege). This remarkable parenthesis
   in the middle of the sentence occurs also in Mt 9:6 and Lu 5:24 , proof
   that both Matthew and Luke followed Mark's narrative. It is
   inconceivable that all three writers should independently have injected
   the same parenthesis at the same place.

   Mark 2:12

   Before them all (emprosthen panton). Lu 5:25 follows Mark in this
   detail. He picked up (aras) his pallet and walked and went home as
   Jesus had commanded him to do (Mr 2:11 ). It was an amazing proceeding
   and made it unnecessary for Jesus to refute the scribes further on this
   occasion. The amazement (existastha, our ecstasy, as Lu 5:26 has it),
   was too general and great for words. The people could only say: "We
   never saw it on this fashion" (Houtos oudepote eidamen). Jesus had
   acted with the power of God and claimed equality with God and had made
   good his claim. They all marvelled at the

   paradoxes (paradoxa, Lu 5:26 ) of that day. For it all they glorified
   God.

   Mark 2:13

   By the seaside (para ten thalassan). A pretty picture of Jesus walking
   by the sea and a walk that Jesus loved (Mr 1:16; Mt 4:18 ). Probably
   Jesus went out from the crowd in Peter's house as soon as he could. It
   was a joy to get a whiff of fresh air by the sea. But it was not long
   till all the crowd began to come to Jesus (ercheto, imperfect) and
   Jesus was teaching them (edidasken, imperfect). It was the old story
   over again, but Jesus did not run away.

   Mark 2:14

   And as he passed by (ka paragon). Present participle active, was
   passing by. Jesus was constantly on the alert for opportunities to do
   good. An unlikely specimen was Levi (Matthew), son of Alpheus, sitting
   at the toll-gate (telonion) on the Great West Road from Damascus to the
   Mediterranean. He was a publican (telones) who collected toll for Herod
   Antipas. The Jews hated or despised these publicans and classed them
   with sinners (amartolo). The challenge of Jesus was sudden and sharp,
   but Levi (Matthew) was ready to respond at once. He had heard of Jesus
   and quickly decided. Great decisions are often made on a moment's
   notice. Levi is a fine object lesson for business men who put off
   service to Christ to carry on their business.

   Mark 2:16

   The scribes of the Pharisees (o grammateis ton Pharisaion). This is the
   correct text. Cf. "their scribes" in Lu 5:30 . Matthew gave a great
   reception (dochen, Lu 5:29 ) in his house (Mr 2:15 ). These publicans
   and sinners not simply accepted Levi's invitation, but they imitated
   his example "and were following Jesus" (ka ekolouthoun auto). It was a
   motly crew from the standpoint of these young theologues, scribes of
   the Pharisees, who were on hand, being invited to pick flaws if they
   could. It was probably in the long hall of the house where the scribes
   stood and ridiculed Jesus and the disciples, unless they stood outside,
   feeling too pious to go into the house of a publican. It was an offence
   for a Jew to eat with Gentiles as even many of the early Jewish
   Christians felt (Ac 11:3 ) and publicans and sinners were regarded like
   Gentiles (1Co 5:11 ).

   Mark 2:17

   The righteous (dikaious). Jesus for the sake of argument accepts the
   claim of the Pharisees to be righteous, though, as a matter of fact,
   they fell very far short of it. Elsewhere (Mt 23 ) Jesus shows that the
   Pharisees were extortionate and devoured widows' houses and wore a
   cloak of pride and hypocritical respectability. The words "unto
   repentance" (eis metanoian) are not genuine in Mark, but are in Lu 5:32
   . Jesus called men to new spiritual life and away from sin and so to
   repentance. But this claim stopped their mouths against what Jesus was
   doing. The well or the strong (ischuontes) are not those who need the
   physician in an epidemic.

   Mark 2:18

   John's disciples and the Pharisees were fasting (esan o matheta Ioanou
   ka o Pharisaio nesteuontes). The periphrastic imperfect, so common in
   Mark's vivid description. Probably Levi's feast happened on one of the
   weekly fast-days (second and fifth days of the week for the stricter
   Jews). So there was a clash of standpoints. The disciples of John sided
   with the Pharisees in the Jewish ceremonial ritualistic observances.
   John was still a prisoner in Machaerus. John was more of an ascetic
   than Jesus (Mt 18f.; Lu 7:33-35 ), but neither one pleased all the
   popular critics. These learners (matheta) or disciples of John had
   missed the spirit of their leader when they here lined up with the
   Pharisees against Jesus. But there was no real congeniality between the
   formalism of the Pharisees and the asceticism of John the Baptist. The
   Pharisees hated John who had denounced them as broods of vipers. Here
   the disciples of John and the disciples of the Pharisees (o matheta
   Ioanou ka o matheta ton Pharisaion) join in criticizing Jesus and his
   disciples. Later we shall see Pharisees, Sadducees, and Herodians, who
   bitterly detested each other, making com- mon cause against Jesus
   Christ. So today we find various hostile groups combining against our
   Lord and Saviour. See on Mt 9:14-17 for comments. Matthew has here
   followed Mark closely.

   Mark 2:19

   The sons of the bridechamber (o uio tou numphonos). Not merely the
   groomsmen, but the guests also, the paranpsmphs (paranumpho of the old
   Greek). Jesus here adopts the Baptist's own metaphor (Joh 3:29 ),
   changing the friend of the bridegroom (o philos tou numphiou) to sons
   of the bridechamber. Jesus identifies himself with the bridegroom of
   the O.T. (Ho 2:21 ), God in his covenant relation with Israel (Swete).
   Mourning does not suit the wedding feast. Mark, Matthew, and Luke all
   give the three parables (bridegroom, unfulled cloth, new wineskins)
   illustrating and defending the conduct of Jesus in feasting with Levi
   on a Jewish fast-day. Lu 5:36 calls these parables. Jesus here seems
   iconoclastic to the ecclesiastics and revolutionary in emphasis on the
   spiritual instead of the ritualistic and ceremonial.

   Mark 2:21

   Seweth on (epirapte). Here only in the N.T. or elsewhere, though the
   uncompounded verb rapto (to sew) is common enough,

   sews upon: in Mt 9:16 and Lu 5:37 use epiballe, put upon or clap upon.

   Mark 2:22

   But new wine into fresh wineskins (alla oinon neon eis askous kainous).
   Westcott and Hort bracket this clause as a Western non-interpolation
   though omitted only in D and some old Latin MSS. It is genuine in Lu
   5:38 and may be so here.

   Mark 2:23

   Through the cornfields (dia ton sporimon). See on Mt 12:1 . So Matt.
   and Lu 6:1 . But Mark uses paraporeuestha, to go along beside, unless
   diaporeuestha (BCD) is accepted. Perhaps now on the edge, now within
   the grain. Mark uses also odon poiein, to

   make a way like the Latin iter facere, as if through the standing
   grain,

   plucking the ears (tillontes tous stachuas). Work of preparing food the
   rabbis called it. The margin of the Revised Version has it correctly:
   They began to make their way plucking the ears of corn (grain, wheat or
   barley, we should say). See on Mt 12:1-8 for discussion of this
   passage, parallel also in Lu 6:15 .

   Mark 2:26

   The house of God (ton oikon tou theou). The tent or tabernacle at Nob,
   not the temple in Jerusalem built by Solomon.

   When Abiathar was high priest (ep Abiathar archiereos). Neat Greek
   idiom, in the time of Abiathar as high priest. There was confusion in
   the Massoretic text and in the LXX about the difference between
   Ahimelech (Abimelech) and Abiathar (2Sa 8:17 ), Ahimelech's son and
   successor (1Sa 21:2; 22:20 ). Apparently Ahimelech, not Abiathar was
   high priest at this time. It is possible that both father and son bore
   both names (1Sa 22:20; 2Sa 8:17; 1Ch 18:16 ), Abiathar mentioned though
   both involved. Ep may so mean in the passage about Abiathar. Or we may
   leave it unexplained. They had the most elaborate rules for the
   preparation of the shewbread (tous artous tes protheseos), the loaves
   of presentation, the loaves of the face or presence of God. It was
   renewed on the commencement of the sabbath and the old bread deposited
   on the golden table in the porch of the Sanctuary. This old bread was
   eaten by the priests as they came and went. This is what David ate.

   Mark 2:27

   For man (dia ton anthropon). Mark alone has this profound saying which
   subordinates the sabbath to man's real welfare (mankind, observe,
   generic article with anthropos, class from class). Man was not made for
   the sabbath as the rabbis seemed to think with all their petty rules
   about eating an egg laid on the sabbath or looking in the glass, et
   cetera. See 2Macc. 5:19 and Mechilta on Ex 31:13 : "The sabbath is
   delivered unto you and ye are not delivered unto the sabbath."
   Christianity has had to fight this same battle about institutionalism.
   The church itself is for man, not man for the church.

   Mark 2:28

   Even of the sabbath (ka tou sabbatou). Mark, Matthew (Mt 12:8 ), and
   Luke (Lu 6:5 ) all give this as a climax in the five reasons given by
   Christ on the occasion for the conduct of the disciples, but Mark has
   the little word "even" (ka) not in the others, showing that Jesus knew
   that he was making a great claim as the Son of Man, the Representative
   Man, the Messiah looked at from his human interest, to lordship
   (kurios) even of the sabbath. He was not the slave of the sabbath, but
   the master of it. "Even of the sabbath, so invaluable in your eyes.
   Lord, not to abolish, but to interpret and keep in its own place, and
   give it a new name" (Bruce).
     __________________________________________________________________

Mark 3

   Mark 3:1

   Had his hand withered (exerammenen echon ten cheira). He had his ( the
   in the Greek, common idiom with article as possessive) hand (right
   hand, Lu 6:6 ) in a withered state, perfect passive participle
   (adjective xeran in Matthew and Luke), showing that it was not
   congenital, but the result of injury by accident or disease. Bengel:
   Non ex utero, sed morbo aut vulnere.

   Mark 3:2

   They watched (pareteroun). Imperfect tense, were watching on the side
   (or sly). Luke uses the middle voice, pareterounto, to accent their
   personal interest in the proceedings. It was the sabbath day and in the
   synagogue and they were there ready to catch him in the act if he
   should dare to violate their rules as he had done in the wheat fields
   on the previous sabbath. Probably the same Pharisees are present now as
   then.

   That they might accuse him (ina kategoresosin autou). So Mt 12:10 .
   Luke has it "that they might find how to accuse him" (ina eurosin
   kategorein autou). They were determined to accuse him. The sabbath
   controversy offered the best opening. So here they are ready for
   business.

   Mark 3:3

   Stand forth (egeire eis to meson). Step into the middle of the room
   where all can see. It was a bold defiance of the Christ's spying
   enemies. Wycliff rightly puts it:

   They aspieden him . They played the spy on Jesus. One can see the
   commotion among the long-bearded hypocrites at this daring act of
   Jesus.

   Mark 3:4

   But they held their peace (o de esiopon). Imperfect tense. In sullen
   silence and helplessness before the merciless questions of Jesus as the
   poor man stood there before them all. Jesus by his pitiless
   alternatives between doing good (agathopoieo, late Greek word in LXX
   and N.T.) and doing evil (kakopoieo, ancient Greek word), to this man,
   for instance,

   to save a life or to kill (psuchen sosa e apokteina), as in this case.
   It was a terrible exposure.

   Mark 3:5

   When he had looked round on them with anger (periblepsamenos autous
   met' orges). Mark has a good deal to say about the looks of Jesus with
   this word (3:5,34; 5:37; 9:8; 10:23; 11:11 ) as here. So Luke only
   once, Lu 6:10 . The eyes of Jesus swept the room all round and each
   rabbinical hypocrite felt the cut of that condemnatory glance. This
   indignant anger was not inconsistent with the love and pity of Jesus.
   Murder was in their hearts and Jesus knew it. Anger against wrong as
   wrong is a sign of moral health (Gould).

   Being grieved at the hardness of their hearts (sunlupoumenos ep te
   porose tes kardias auton). Mark alone gives this point. The anger was
   tempered by grief (Swete). Jesus is the Man of Sorrows and this present
   participle brings out the continuous state of grief whereas the
   momentary angry look is expressed by the aorist participle above. Their
   own heart or attitude was in a state of moral ossification (porosis)
   like hardened hands or feet. Poros was used of a kind of marble and
   then of the callus on fractured bones. "They were hardened by previous
   conceptions against this new truth" (Gould). See also on Mt 12:9-14 .

   Mark 3:6

   And straightway with the Herodians took council (euthus meta ton
   Heroidianon). The Pharisees could stand no more. So out they stalked at
   once in a rage of madness (Lu 6:11 ) and outside of the synagogue took
   counsel (sumboulion epoiesan) or gave counsel (sumboulion edidoun, as
   some MSS. have it, imperfect tense, offered counsel as their solution
   of the problem) with their bitter enemies, the Herodians, on the
   sabbath day still "how they might destroy him" (opos auton apolesosin),
   a striking illustration of the alternatives of Jesus a few moments
   before, "to save life or to kill." This is the first mention of the
   Herodians or adherents of Herod Antipas and the Herod family rather
   than the Romans. The Pharisees would welcome the help of their rivals
   to destroy Jesus. In the presence of Jesus they unite their forces as
   in Mr 8:15; 12:13; Mt 22:16 .

   Mark 3:7

   Withdrew to the sea (anechoresen eis ten thalassan). Evidently Jesus
   knew of the plot to kill him, "perceiving it" (Mt 12:15 ). "He and His
   would be safer by the open beach" (Swete). He has the disciples with
   him. Vincent notes that on eleven occasions Mark mentions the
   withdrawals of Jesus to escape his enemies, for prayer, for rest, for
   private conference with his disciples (1:12; 3:7; 6:31,46; 7:24,31;
   9:2; 10:1; 14:34 ). But, as often, a great multitude (polu plethos)
   from Galilee followed him.

   Mark 3:8

   Hearing what great things he did (akouontes osa poie). Masculine plural
   present participle, though plethos is neuter singular (construction
   according to sense in both number and gender). This crowd by the sea
   came from Galilee, Judea, Jerusalem, Idumea, beyond Jordan (Decapolis
   and Perea), Tyre and Sidon, Phoenicia, North, South, East, and
   Northwest, even from Idumea (mentioned here alone in the N.T.) won by
   John Hyrcanus to Palestine. "In our Lord's time Idumea was practically
   a part of Judea with a Jewish circumcised population" (George Adam
   Smith). Many of these were probably Gentiles (Phoenicia and Decapolis)
   and may have known only the Greek language. The fame of Jesus had
   spread through all the regions round about. There was a jam as the
   crowds came to Jesus by the Sea of Galilee.

   Mark 3:9

   That a little boat should wait on him (ina ploiarion proskartere auto).
   The boat was to keep close (note present tense subjunctive of
   proskartereo) to the shore in constant readiness and move as Jesus did.
   Whether he needed it or not is not told, but it was there at hand.

   Lest they should throng him (ina me thlibosin auton). Press or crush
   him. Jesus stayed with the crowds for they needed him. Present
   subjunctive again.

   Mark 3:10

   Pressed upon him (epipiptein auto). Were falling upon him to such an
   extent that it was dangerous. They were not hostile, but simply
   intensely eager, each to have his own case attended to by Jesus.

   That they might touch him (ina autou apsonta). If only that much. They
   hoped for a cure by contact with Christ. Aorist subjunctive. It was a
   really pathetic scene and a tremendous strain on Jesus.

   As many as had plagues (oso eichon mastigas). Strokes or scourges,
   terms used by us today as a paralytic stroke, the influenza scourge.
   Our word plague is from plege (Latin plaga), from plegnum, to strike a
   blow. Common in ancient Greek in this sense. See Mr 5:29,34; Lu 7:21
   for the same use of mastiges and also 2Macc. 9:11.

   Mark 3:11

   Whensoever they beheld him (otan auton etheoroun). Imperfect indicative
   with otan of repeated action. They kept falling down before him
   (prosepipton) and crying, (ekrazon) and he kept charging or rebuking
   (epitima) them, all imperfects. The unclean spirits (demons) recognize
   Jesus as the Son of God, as before. Jesus charged them not to make him
   known as he had also done before. He did not wish this testimony. It
   was a most exciting ordeal and is given only by Mark. Note non-final
   use of ina.

   Mark 3:13

   He goeth up into the mountain (anabaine eis to oros). So Matthew (Mt
   5:1 ) and Luke (Lu 6:12 ), "to pray" Luke adds. Historical present so
   common in Mark's vivid narrative. Neither Gospel gives the name of the
   mountain, assuming it as well known, probably not far from the lake.

   Whom he himself would (ous ethelen autos). Emphatic use of autos
   (himself) at end of sentence. Whether by personal imitation or through
   the disciples Jesus invites or calls to himself (proskaleita,
   historical middle present indicative) a select number out of the vast
   crowds by the sea, those whom he really wished to be with him.

   They went off to him (apelthon pros auton). Luke states that Jesus
   "continued all night in prayer, to God." It was a crisis in the
   ministry of Christ. This select group up in the hills probably
   respected the long agony of Jesus though they did not comprehend his
   motive. They formed a sort of spiritual body-guard around the Master
   during his night vigil in the mountain.

   Mark 3:14

   He appointed twelve (epoiesen dodeka). This was a second selection out
   of those invited to the hills and after the night of prayer and after
   day came (Lu 6:13 ). Why he chose twelve we are not told, probably
   because there were twelve tribes in Israel. It was a good round number
   at any rate. They were to be princes in the new Israel (cf. Mt 19:28;
   Lu 22:30; Re 21:14,15 ). Luke (Lu 6:13-16 ) also gives the list of the
   twelve at this point while Matthew (Mt 10:1-4 ) postpones giving the
   names till they are sent out in Galilee. There is a fourth list in Ac
   1:13 . See discussion of the names of the apostles on Mt 10:1-4 and pp.
   271-3 of my Harmony of the Gospels for Students of the Life of Christ.
   The three groups of four begin alike (Simon, Philip, James). There are
   some difficulties.

   Whom he also named apostles (ous ka apostolous onomasen). Margin of
   Revised Version, the text of Westcott and Hort after Aleph, B, C, etc.
   Genuine in Lu 6:13 and probably so here. The meaning is that Jesus
   himself gave the name apostle or missionary (apostello, to send) to
   this group of twelve. The word is applied in the New Testament to
   others besides as delegates or messengers of churches (2Co 8:23; Php
   2:25 ), and messenger (Joh 13:16 ). It is applied also to Paul on a par
   with the twelve (Ga 1:1,11f. , etc.) and also to Barnabas (Ac 14:14 ),
   and perhaps also to Timothy and Silas (1Ti 2:6f. ). Two purposes of
   Jesus are mentioned by Mark in the choice of these twelve,

   that they might be with him (ina osin met' autou),

   and that he might send them forth (ka ina apostelle autous). They were
   not ready to be sent forth till they had been with Jesus for some time.
   This is one of the chief tasks of Christ to train this group of men.
   See Bruce's The Training of the Twelve. The very word apostolos is from
   apostello. There were two purposes in sending them forth expressed by
   two infinitives, one to preach (kerussein, from kerux, herald), the
   other to have power to cast out demons (echein exousian ekballein ta
   daimonia). This double ministry of preaching and healing was to mark
   their work. The two things are, however, different, and one does not
   necessarily involve the other.

   Mark 3:16

   Simon he surnamed Peter (epetheken onoma to Simon Petron). The Greek
   idiom seems awkward, but it is not. Peter is in apposition with name or
   onoma (accusative). This surname Jesus gave in addition (epetheken) to
   Simon (dative case). Here then is a direct reference to what is told in
   Joh 1:42 when Jesus met Simon for the first time. Mark here reflects
   Peter's own words. Luke (Lu 6:14 ) simply says "Whom he also surnamed
   Peter." See Mt 16:18 for the full explanation of the name Peter, a
   Rock, Cephas.

   Mark 3:17

   Boanerges, which is Sons of thunder (Boanerges o estin uio brontes).
   This Hebrew nickname is given only by Mark and the reason for it is not
   clear. It may refer to the fiery temperament revealed in Lu 9:34 when
   James and John wanted to call down fire on the Samaritan villages that
   were unfriendly to them. The word literally means

   sons of tumult, sons of thunder in Syriac. No other epithets are given
   by Mark save descriptions to distinguish as Simon the Cananaean (or
   Zealot) and Judas Iscariot, who also betrayed him (verse 19). Andrew,
   (from aner, a man) and Philip (Philippos, fond of horses) are both
   Greek names. Bartholomew, son of Tolmai, is the Nathanael of John's
   Gospel (Joh 21:2 ). He probably had both names. Matthew is a Hebrew
   name meaning gift of God (Maththaios). Thomas is Hebrew and means Twin
   (Didymus, Joh 11:16 ). There are two uses of the name of James
   (Iachobos, Jacob). Thaddeus is another name for Lebbaeus.

   Mark 3:19

   He cometh into a house (ercheta eis oikon). Historical present again
   and no article with noun. He comes home from the mountain, probably the
   house of Simon as in 1:29. Mark passes by the Sermon on the Mount given
   by Matthew and Luke on the mountain (plateau on the mountain in Luke).
   We have to allow a reasonable interval for Mark's narrative. Mark's
   Gospel is full of action and does not undertake to tell all that Jesus
   did and said.

   Mark 3:20

   So that they could not so much as eat bread (oste me dunastha autous
   mede arton phagein). Note infinitive with oste. Apparently Jesus and
   the disciples indoors with the great crowd in the house and at the door
   as in 1:32; 2:2 to which Mark refers by "again." The jam was so great
   that they could not rest, could not eat, and apparently Jesus could not
   even teach. The crowd reassembled at once on Christ's return from the
   mountain.

   Mark 3:21

   His friends (o par' autou). The phrase means literally "those from the
   side of him (Jesus)." It could mean another circle of disciples who had
   just arrived and who knew of the crowds and strain of the Galilean
   ministry who now come at this special juncture. But the idiom most
   likely means the kinspeople or family of Jesus as is common in the LXX.
   The fact that in verse 31 "his mother and his brothers" are expressly
   mentioned would indicate that they are "the friends" alluded to in
   verse 21. It is a mournful spectacle to think of the mother and
   brothers saying,

   He is beside himself (exeste). Second aorist active indicative
   intransitive. The same charge was brought against Paul (Ac 26:24; 2Co
   5:13 ). We say that one is out of his head. Certainly Mary did not
   believe that Jesus was in the power of Beelzebub as the rabbis said
   already. The scribes from Jerusalem are trying to discount the power
   and prestige of Jesus ( 3:22). See on Mt 9:32-34; 10:25; 12:24 for
   Beelzebub and Beelzebul. Mary probably felt that Jesus was overwrought
   and wished to take him home out of the excitement and strain that he
   might get rest and proper food. See my The Mother of Jesus: Her
   Problems and Her Glory. The brothers did not as yet believe the
   pretensions and claims of Jesus (Joh 7:5 ). Herod Antipas will later
   consider Jesus as John the Baptist redivivus, the scribes treat him as
   under demonic possession, even the family and friends fear a disordered
   mind as a result of overstrain. It was a crucial moment for Jesus. His
   family or friends came to take him home, to lay hold of him (kratesa),
   forcibly if need be.

   Mark 3:23

   In parables (en parabolais). In crisp pungent thrusts that exposed the
   inconsistencies of the scribes and Pharisees. See on Mt 13 for
   discussion of the word

   parable (parabole, placing beside for comparison). These short
   parabolic quips concern Satan's casting out (ekballe, the very word
   used of casting out demons) Satan (rhetorical question), a kingdom
   divided (meristhe, for a mere portion) against itself, a house divided
   (meristhe) against itself, two conditions of the third class
   undetermined, but with prospect of determination.

   Mark 3:27

   Spoil (diarpasa). Plunder, compound verb, thoroughly ransack. Picture
   of Satan plundering the demons, the very tools (skeue) by which he
   carried on his business. A reductio ad absurdum. Jesus is the conqueror
   of Satan, not in league with him.

   Mark 3:29

   Guilty of an eternal sin (enochos estin aioniou amartematos). The
   genitive of the penalty occurs here with enochos. In saying that Jesus
   had an unclean spirit (verse 30) they had attributed to the devil the
   work of the Holy Spirit. This is the unpardonable sin and it can be
   committed today by men who call the work of Christ the work of the
   devil, Nietzsche may be cited as an instance in point. Those who hope
   for a second probation hereafter may ponder carefully how a soul that
   eternally sins in such an environment can ever repent. That is eternal
   punishment. The text here is amartematos (sin), not kriseos (judgment),
   as the Textus Receptus has it.

   Mark 3:31

   Standing without (exo stekontes). A late present from the perfect
   esteka. Pathetic picture of the mother and brothers standing on the
   outside of the house thinking that Jesus inside is beside himself and
   wanting to take him home. They were crowded out.

   They sent unto him, calling him (apesteilan pros auton kalountes
   auton). They were unwilling to disclose their errand to take him home
   (Swete) and so get the crowd to pass word unto Jesus on the inside,
   "calling him" through others. Some of the MSS. add "sisters" to mother
   and brothers as seeking Jesus.

   Mark 3:32

   Was sitting about him (ekatheto per auton). They sat in a circle
   (kuklo) around Jesus with the disciples forming a sort of inner circle.

   Mark 3:34

   Looking round on them (periblepsamenos). Another of Mark's life-like
   touches. Jesus calls those who do the will of God his mother, brothers,
   and sisters. This does not prove that the sisters were actually there.
   The brothers were hostile and that gives point to the tragic words of
   Jesus. One's heart goes out to Mary who has to go back home without
   even seeing her wondrous Son. What did it all mean to her at this hour?
     __________________________________________________________________

Mark 4

   Mark 4:1

   Sat in the sea (kathestha en te thalasse). In the boat, of course,
   which was in the sea. He first sat by the beach (Mt 13:1 ) and then a
   very great multitude (ochlos pleistos) made him enter a boat in which
   he sat and taught. It was a common experience now to teach the crowds
   on the beach (2:1,13; 3:7-9 ).

   There is gathered (sunageta). Graphic pictorial present again. See the
   crowds pressing Jesus into the sea.

   Mark 4:2

   He taught them (edidasken autous). Imperfect tense describing it as
   going on.

   In parables (en parabolais). As in 3:23, only here more extended
   parables. See on Mt 13 for discussion concerning Christ's use of
   parables. Eight are given there, one (the Lamp both in Mr 4:21 and Lu
   8:16 (both Sower and the Lamp in Luke), one alone in Mr 4:26-29 (seed
   growing of itself) not in Matthew or Luke, ten on this occasion. Only
   four are mentioned in Mr 4:1-34 (The Sower, the Lamp, the Seed Growing
   of Itself, the Mustard Seed). But Mark adds ( 4:34) "without a parable
   spake he not unto them," clearly meaning that Jesus spoke many others
   on this occasion and Matt. after mentioning eight (Mt 13:34 ) makes the
   same statement. Manifestly, therefore, Jesus spoke many parables on
   this day and all theories of exegesis or dispensations on the basis of
   the number of these kingdom parables are quite beside the mark. In
   beginning Jesus said:

   Hearken (Akouete). It is significant that even Jesus had to ask people
   to listen when he spoke. See also verse 9.

   Mark 4:7

   Choked (sunepnixan). Pnigo means to strangle, throttle. Mark has the
   compounded form with sun-, squeezed together. Mt 13:7 has apepnixan,

   choked off .

   Yielded no fruit (karpon ouk edokan). In Mark alone. Barren in results.

   Mark 4:8

   Growing up and increasing (anabainonta ka auxanomena). In Mark alone. A
   vivid detail enlarging on the continued growth implied in the imperfect
   "yielded fruit" (edidou karpon). It kept on yielding as it grew. Fruit
   is what matters.

   Mark 4:10

   When he was alone (ote egeneto kata monas). Only in Mark. Vivid
   recollection of Peter. Mark has also "they that were about him with the
   twelve" (o per auton sun tois dodeka), Matthew and Luke simply "the
   disciples." They did not want the multitude to see that they did not
   understand the teaching of Jesus.

   Mark 4:11

   Unto you is given the mystery of the kingdom of God (Humin to musterion
   dedota tes basileias tou theou). See on Mt 13:11 for word musterion.
   Here (Mr 4:11; Mt 13:11; Lu 8:10 ) alone in the Gospels, but in Paul 21
   times and in the Revelation 4 times. It is frequent in Daniel and O.T.
   Apocrypha. Matthew and Luke use it here in the plural. Matthew and Luke
   add the word

   to know (gnona), but Mark's presentation covers a wider range than
   growing knowledge, the permanent possession of the mystery even before
   they understand it. The secret is no longer hidden from the initiated.
   Discipleship means initiation into the secret of God's kingdom and it
   will come gradually to these men.

   But unto them that are without (ekeinois de tois exo). Peculiar to
   Mark, those outside our circle, the uninitiated, the hostile group like
   the scribes and Pharisees, who were charging Jesus with being in league
   with Beelzebub. Lu 8:10 has "to the rest" (tois loipois), Mt 13:11
   simply "to them" (ekeinois). Without the key the parables are hard to
   understand, for parables veil the truth of the kingdom being stated in
   terms of another realm. Without a spiritual truth and insight they are
   unintelligible and are often today perverted. The parables are thus a
   condemnation on the wilfully blind and hostile, while a guide and
   blessing to the enlightened.

   That (ina). Mark has the construction of the Hebrew "lest" of Isa 6:9f
   . with the subjunctive and so Lu 8:10 , while Mt 13:13 uses causal ot
   with the indicative following the LXX. See on Mt 13:13 for the
   so-called causal use of ina. Gould on Mr 4:12 has an intelligent
   discussion of the differences between Matthew and Mark and Luke. He
   argues that Mark here probably "preserves the original form of Jesus'
   saying." God ironically commands Isaiah to harden the hearts of the
   people. If the notion of purpose is preserved in the use of ina in Mark
   and Luke, there is probably some irony also in the sad words of Jesus.
   If ina is given the causative use of ot in Matthew, the difficulty
   disappears. What is certain is that the use of parables on this
   occasion was a penalty for judicial blindness on those who will not
   see.

   Mark 4:12

   Lest haply they should turn again, and it should be forgiven them
   (mepote epistrepsosin ka aphethe autois). Luke does not have these
   difficult words that seem in Isaiah to have an ironical turn, though Mt
   13:15 does retain them even after using ot for the first part of the
   quotation. There is no way to make mepote in Mr 4:12 and Mt 13:15 have
   a causal sense. It is the purpose of condemnation for wilful blindness
   and rejection such as suits the Pharisees after their blasphemous
   accusation against Jesus. Bengel says: iam ante non videbant, nunc
   accedit iudicium divinum. Jesus is pronouncing their doom in the
   language of Isaiah. It sounds like the dirge of the damned.

   Mark 4:13

   Know ye not this parable? (ouk oidate ten parabolen tauten;). They had
   asked Jesus his reasons for using parables. This question implies
   surprise at their dulness though initiated into the secret of God's
   Kingdom. Incapacity to comprehend this parable of the sower raises
   doubt about all the others on this day and at all times.

   Mark 4:14

   The sower soweth the word (o speiron ton logon speire). Not put thus
   clearly and simply in Mt 13:19 or Lu 8:11 .

   Mark 4:15

   Where the word is sown (opou speireta o logos). Explanatory detail only
   in Mark.

   Satan (Satanas) where Mt 13:19 has

   the evil one (o poneros) and Lu 8:12 the devil (o diabolos).

   Sown in them (esparmenon eis autous). Within them, not just among them,
   "in his heart" (Matt.).

   Mark 4:19

   The lusts of other things (a per ta loipa epithumia). All the passions
   or longings, sensual, worldly, "pleasures of this life" (edonon tou
   biou) as Luke has it (Lu 8:14 ), the world of sense drowning the world
   of spirit. The word epithumia is not evil in itself. One can yearn
   (this word) for what is high and holy (Lu 22:15; Php 1:23 ).

   Mark 4:20

   Bear fruit (karpophorousin). Same word in Mt 13:23 and Lu 8:15 . Mark
   gives the order from thirty, sixty, to a hundred, while Mt 13:23 has it
   reversed.

   Mark 4:21

   Not to be put on the stand? (ouch ina ep ten luchnian tethei;). First
   aorist passive subjunctive of tithem with ina (purpose). The lamp in
   the one-room house was a familiar object along with the bushel, the
   bed, the lampstand. Note article with each. Met in the Greek expects
   the answer no. It is a curious instance of early textual corruption
   that both Aleph and B, the two oldest and best documents, have upo ten
   luchnian (under the lampstand) instead of ep ten luchnian, making
   shipwreck of the sense. Westcott and Hort actually put it in the margin
   but that is sheer slavery to Aleph and B. Some of the crisp sayings
   were repeated by Jesus on other occasions as shown in Matthew and Luke.
   To put the lamp under the bushel (modion) would put it out besides
   giving no light. So as to the bed or table-couch (klinen) if it was
   raised above the floor and liable to be set on fire.

   Mark 4:22

   Save that it should be manifested (ean me ina phanerothe). Note ean me
   and ina. Lu 8:17 has it

   that shall not be made manifest (o ou phaneron geneseta). Here in Mark
   it is stated that the temporary concealment is for final manifestation
   and a means to that end. Those who are charged with the secret at this
   time are given the set responsibility of proclaiming it on the
   housetops after Ascension (Swete). The hidden (krupton) and the

   secret (apokruphon) are to be revealed in due time.

   Mark 4:23

   Repeats verse 9 with conditional form instead of a relative clause.
   Perhaps some inattention was noted.

   Mark 4:24

   What ye hear (t akouete). Lu 8:18 has it "how ye hear" (pos akouete) .
   Both are important. Some things should not be heard at all for they
   besmirch the mind and heart. What is worth hearing should be heard
   rightly and heeded.

   With what measure (en o metro). See already in the Sermon on the Mount
   (Mt 7:2; Lu 6:38 ).

   Mark 4:25

   Even that which he hath (ka o eche). Lu 8:18 has

   even that which he thinketh that he hath or seemeth to have (ka o doke
   echein). It is possible that eche here has the notion of acquiring. The
   man who does not acquire soon loses what he thinks that he has. This is
   one of the paradoxes of Jesus that repay thought and practice.

   Mark 4:26

   As if a man should cast (os anthropos bale). Note os with the aorist
   subjunctive without an. It is a supposable case and so the subjunctive
   and the aorist tense because a single instance. Blass considers this
   idiom "quite impossible," but it is the true text here and makes good
   sense (Robertson, Grammar, p. 968). The more common idiom would have
   been os ean (or an).

   Mark 4:27

   Should sleep and rise (katheude ka egeireta). Present subjunctive for
   continued action. So also

   spring up and grow (blasta ka mekuneta) two late verbs. The process of
   growth goes on all night and all day (nukta ka emeran, accusative of
   time).

   He knoweth not how (os ouk oiden autos). Note position of os
   (beginning) and autos (end) of clause:

   How knows not he . The mystery of growth still puzzles farmers and
   scientists of today with all our modern knowledge. But nature's secret
   processes do not fail to operate because we are ignorant. This secret
   and mysterious growth of the kingdom in the heart and life is the point
   of this beautiful parable given only by Mark. "When man has done his
   part, the actual process of growth is beyond his reach or
   comprehension" (Swete).

   Mark 4:28

   Of herself (automate). Automatically, we say. The secret of growth is
   in the seed, not in the soil nor in the weather nor in the cultivating.
   These all help, but the seed spontaneously works according to its own
   nature. The word automate is from autos (self) and memaa desire eagerly
   from obsolete mao. Common word in all Greek history. Only one other
   example in N.T., in Ac 12:10 when the city gate opens to Peter of its
   own accord. "The mind is adapted to the truth, as the eye to the light"
   (Gould). So we sow the seed, God's kingdom truth, and the soil (the
   soul) is ready for the seed. The Holy Spirit works on the heart and
   uses the seed sown and makes it germinate and grow, "first the blade,
   then the ear, then the full corn in the ear" (proton chorton, eiten
   stachun, eiten plere siton en to stachu). This is the law and order of
   nature and also of grace in the kingdom of God. Hence it is worth while
   to preach and teach. "This single fact creates the confidence shown by
   Jesus in the ultimate establishment of his kingdom in spite of the
   obstacles which obstruct its progress" (Gould).

   Mark 4:29

   Is ripe (parado, second aorist subjunctive with otan). Whenever the
   fruit yields itself or permits.

   Putteth forth (apostelle). Sends forth the sickle. The word for apostle
   comes from this verb. See Joh 4:38 : "I sent you forth to reap" (ego
   apesteila umas therizein). Sickle (drepanon) here by metonymy stands
   for the reapers who use it when the harvest stands ready for it
   (paresteken, stands by the side, present perfect indicative).

   Mark 4:30

   How shall we liken? (Pos omoiosomen?) Deliberative first aorist
   subjunctive. This question alone in Mark. So with the other question:

   In what parable shall we set it forth? (en tin auten parabole thomen;).
   Deliberative second aorist subjunctive. The graphic question draws the
   interest of the hearers (we) by fine tact. Lu 13:18f. retains the
   double question which Mt 13:31f. does not have, though he has it in a
   very different context, probably an illustration of Christ's favourite
   sayings often repeated to different audiences as is true of all
   teachers and preachers.

   Mark 4:31

   When it is sown (otan spare). Second aorist passive subjunctive of
   speiro. Alone in Mark and repeated in verse 32.

   Less than all the seeds (mikroteron panton ton spermaton). Comparative
   adjective with the ablative case after it. Hyperbole, of course, but
   clearly meaning that from a very small seed a large plant grows, the
   gradual pervasive expansive power of the kingdom of God.

   Mark 4:32

   Groweth up (anabaine). Mt 13:32 When it is grown (otan auxethe).

   Under the shadow thereof (upo ten skian autou). A different picture
   from Matthew's

   in the branches thereof (en tois kladois autou). But both use
   kataskenoin, to tent or camp down, make nests in the branches in the
   shade or hop on the ground under the shade just like a covey of birds.
   In Mt 8:20 the birds have nests (kataskenoseis). The use of the mustard
   seed for smallness seems to have been proverbial and Jesus employs it
   elsewhere (Mt 17:20; Lu 17:6 ).

   Mark 4:33

   As they were able to hear it (kathos edunanto akouein). Only in Mark.
   Imperfect indicative. See Joh 16:12 for ou dunasthe bastazein, not able
   to bear. Jesus used parables now largely, but there was a limit even to
   the use of them to these men. He gave them the mystery of the kingdom
   in this veiled parabolic form which was the only feasible form at this
   stage. But even so they did not understand what they heard.

   Mark 4:34

   But privately to his disciples he expounded all things (kat' idian de
   tois idiois mathetais epeluen panta). To his own (idiois) disciples in
   private, in distinction from the mass of the people Jesus was in the
   habit (imperfect tense, epeluen) of

   disclosing , revealing, all things (panta) in plain language without
   the parabolic form used before the crowds. This verb epiluo occurs in
   the N.T. only here and in Ac 19:39 where the town-clerk of Ephesus says
   of the troubles by the mob: "It shall be settled in the regular
   assembly" (en te ennomo ekklesia epilutheseta). First future passive
   indicative from epiluo. The word means to give additional (ep)
   loosening (luo), so to explain, to make plainer, clearer, even to the
   point of revelation. This last is the idea of the substantive in 2
   Peter 1:20 where even the Revised Version has it: "No prophecy of
   scripture is of private interpretation" (pasa propheteia graphes idias
   epiluseos ou gineta). Here the use of gineta (comes) with the ablative
   case (epiluseos) and the explanation given in verse 2 Peter 1:21 shows
   plainly that disclosure or revelation to the prophet is what is meant,
   not interpretation of what the prophet said. The prophetic impulse and
   message came from God through the Holy Spirit. In private the further
   disclosures of Jesus amounted to fresh revelations concerning the
   mysteries of the kingdom of God.

   Mark 4:35

   When even was come (opsias genomenes). Genitive absolute. It had been a
   busy day. The blasphemous accusation, the visit of the mother and
   brothers and possibly sisters, to take him home, leaving the crowded
   house for the sea, the first parables by the sea, then more in the
   house, and now out of the house and over the sea.

   Let us go over unto the other side (dielthomen eis to peran). Hortatory
   (volitive) subjunctive, second aorist active tense. They were on the
   western side and a row over to the eastern shore in the evening would
   be a delightful change and refreshing to the weary Christ. It was the
   only way to escape the crowds.

   Mark 4:36

   Even as he was (os en). Vulgate, ita ut erat. Bengel says: sine
   apparatu. That is, they take Jesus along (paralambanousin) without
   previous preparation.

   Other boats (alla ploia). This detail also is given only by Mark. Some
   people had got into boats to get close to Jesus. There was a crowd even
   on the lake.

   Mark 4:37

   There ariseth a great storm of wind (gineta lailaps megale anemou).
   Mark's vivid historical present again. Mt 8:24 has egeneto (arose) and
   Lu 8:23 katebe (came down). Luke has also lailaps, but Matthew seismos
   (tempest), a violent upheaval like an earthquake. Lailaps is an old
   word for these cyclonic gusts or storms. Luke's "came down" shows that
   the storm fell suddenly from Mount Hermon down into the Jordan Valley
   and smote the Sea of Galilee violently at its depth of 682 feet below
   the Mediterranean Sea. The hot air at this depth draws the storm down
   with sudden power. These sudden storms continue to this day on the Sea
   of Galilee. The word occurs in the LXX of the whirlwind out of which
   God answered Job (Job 38:1 ) and in Jon 1:4 .

   The waves beat into the boat (ta kumata epeballen eis to ploion).
   Imperfect tense (were beating) vividly picturing the rolling over the
   sides of the boat "so that the boat was covered with the waves" (Mt
   8:24 ). Mark has it: "insomuch that the boat was now filling" (oste ede
   gemizestha to ploion). Graphic description of the plight of the
   disciples.

   Mark 4:38

   Asleep on the cushion (ep to proskephalaion katheudon). Mark also
   mentions the cushion or bolster and the stern of the boat (en te
   prumne). Mt 8:24 notes that Jesus was sleeping (ekatheuden), Luke that

   he fell asleep (aphupnosen, ingressive aorist indicative). He was worn
   out from the toil of this day.

   They awake him (egeirousin auton). So Mark's graphic present. Matthew
   and Luke both have "awoke him." Mark has also what the others do not:
   "Carest thou not?" (ou mele soi;). It was a rebuke to Jesus for
   sleeping in such a storm. We are perishing (apollumetha, linear present
   middle). Precisely this same form also in Mt 8:25 and Lu 8:24 .

   Mark 4:39

   Rebuked the wind (epetimesen to anemo) as in Mt 8:26 and Lu 8:24 . He
   spoke to the sea also. All three Gospels speak of the sudden calm
   (galene) and the rebuke to the disciples for this lack of faith.

   Mark 4:40

   Why are ye fearful? (T deilo este;). They had the Lord of the wind and
   the waves with them in the boat. He was still Master even if asleep in
   the storm.

   Have ye not yet faith? (Oupo echete pistin;). Not yet had they come to
   feel that Jesus was really Lord of nature. They had accepted his
   Messiaship, but all the conclusions from it they had not yet drawn. How
   like us in our troubles they were!

   Mark 4:41

   They feared exceedingly (ephobethesan phobon megan). Cognate accusative
   with the first aorist passive indicative. They feared a great fear. Mt
   8:27 and Lu 8:22 mention that "they marvelled." But there was fear in
   it also.

   Who then is this? (Tis ara outos estin;). No wonder that they feared if
   this One could command the wind and the waves at will as well as demons
   and drive out all diseases and speak such mysteries in parables. They
   were growing in their apprehension and comprehension of Jesus Christ.
   They had much yet to learn. There is much yet for us today to learn or
   seek to grow in the knowledge of our Lord Jesus Christ. This incident
   opened the eyes and minds of the disciples to the majesty of Jesus.
     __________________________________________________________________

Mark 5

   Mark 5:1

   The Gerasenes (ton Gerasenon). Like Lu 8:26 while Mt 8:28 has "the
   Gadarenes." The ruins of the village Khersa (Gerasa) probably point to
   this site which is in the district of Gadara some six miles
   southeastward, not to the city of Gerasa some thirty miles away.

   Mark 5:2

   Out of the boat (ek tou ploiou). Straightway (euthus) Mark says, using
   the genitive absolute (exelthontos autou) and then repeating auto
   associative instrumental after apentesen. The demoniac greeted Jesus at
   once. Mark and Lu 9:27 mention only one man while Matthew notes two
   demoniacs, perhaps one more violent than the other. Each of the Gospels
   has a different phrase. Mark has "a man with an unclean spirit" (en
   pneumat akatharto), Mt 8:28 "two possessed with demons" (duo
   daimonizomeno), Lu 8:27 "one having demons" (tis echon daimonia). Mark
   has many touches about this miracle not retained in Matthew and Luke.
   See on Mt 8:28 .

   Mark 5:3

   No man could any more bind him, no, not with a chain (oude aluse oudeis
   edunato auton desa). Instrumental case aluse, a handcuff (a privative
   and luo, to loosen). But this demoniac snapped a handcuff as if a
   string.

   Mark 5:4

   Often bound (pollakis dedestha). Perfect passive infinitive, state of
   completion. With fetters (pedais, from peza, foot, instep) and chains,
   bound hand and foot, but all to no purpose. The English plural of foot
   is feet (Anglo-Saxon fot, fet) and fetter is feeter.

   Rent asunder (diespastha). Drawn (spao) in two (dia- same root as duo,
   two). Perfect passive infinitive.

   Broken in pieces (suntetriphtha.) Perfect passive infinitive again,
   from suntribo, to rub together. Rubbed together, crushed together.
   Perhaps the neighbours who told the story could point to broken
   fragments of chains and fetters. The fetters may have been cords, or
   even wooden stocks and not chains.

   No man had strength to tame him (oudeis ischuen auton damasa).
   Imperfect tense. He roamed at will like a lion in the jungle.

   Mark 5:5

   He was crying out, and cutting himself with stones (en krazon ka
   katakopton eauton lithois). Further vivid details by Mark. Night and
   day his loud scream or screech could be heard like other demoniacs (cf.
   1:26; 3:11; 9:26 ). The verb for cutting himself occurs here only in
   the N.T., though an old verb. It means to cut down (perfective use of
   kata-). We say cut up, gash, hack to pieces. Perhaps he was scarred all
   over with such gashes during his moments of wild frenzy night and day
   in the tombs and on the mountains. Periphrastic imperfect active with
   en and the participles.

   Mark 5:6

   Ran and worshipped (edramen ka prosekunesen). "At first perhaps with
   hostile intentions. The onrush of the naked yelling maniac must have
   tried the newly recovered confidence of the Twelve. We can imagine
   their surprise when, on approaching, he threw himself on his knees"
   (Swete).

   Mark 5:7

   I adjure thee by God (orkizo se ton theon). The demoniac puts Jesus on
   oath (two accusatives) after the startled outcry just like the one in
   1:24, which see. He calls Jesus here "son of the Most High God" (uie
   tou theou tou upsistou) as in Lu 8:28 (cf. Ge 14:18f. ).

   Torment me not (me me basaniseis). Prohibition with me and the
   ingressive aorist subjunctive. The word means to test metals and then
   to test one by torture (cf. our "third degree"). Same word in all three
   Gospels.

   Mark 5:8

   For he said (elegen gar). For he had been saying (progressive
   imperfect). Jesus had already repeatedly ordered the demon to come out
   of the man whereat the demon made his outcry to Jesus and protested. Mt
   8:29 had "before the time" (pro kairou) and 8:31 shows that the demons
   did not want to go back to the abyss (ten abusson) right now. That was
   their real home, but they did not wish to return to the place of
   torment just now.

   Mark 5:9

   My name is Legion (Legion onoma mo). So Lu 8:30 , but not Matthew.
   Latin word (legio). A full Roman legion had 6,826 men. See on Mt 26:53
   . This may not have been a full legion, for Mr 5:13 notes that the
   number of hogs was "about two thousand." Of course, a stickler for
   words might say that each hog had several demons.

   Mark 5:13

   And he gave them leave (ka epetrepsen autois). These words present the
   crucial difficulty for interpreters as to why Jesus allowed the demons
   to enter the hogs and destroy them instead of sending them back to the
   abyss. Certainly it was better for hogs to perish than men, but this
   loss of property raises a difficulty of its own akin to the problem of
   tornadoes and earthquakes. The question of one man containing so many
   demons is difficult also, but not much more so than how one demon can
   dwell in a man and make his home there. One is reminded of the man out
   of whom a demon was cast, but the demon came back with seven other
   demons and took possession. Gould thinks that this man with a legion of
   demons merely makes a historical exaggeration. "I feel as if I were
   possessed by a thousand devils." That is too easy an explanation. See
   on Mt 8:32 for "rushed down the steep."

   They were choked (epnigonto). Imperfect tense picturing graphically the
   disappearance of pig after pig in the sea. Lu 8:33 has apegnige,

   choked off , constative second aorist passive indicative, treated as a
   whole, Mt 8:32 merely has "perished" (apethanon; died).

   Mark 5:14

   And in the country (ka eis tous agrous). Mark adds this to "the city."
   In the fields and in the city as the excited men ran they told the tale
   of the destruction of the hogs. They came to see (elthon idein). All
   the city came out (Matthew), they went out to see (Luke).

   Mark 5:15

   They come to Jesus (erchonta pros ton Iesoun). Vivid present. To Jesus
   as the cause of it all, "to meet Jesus" (eis upantesin Iesou, Mt 8:34
   ).

   And behold (theorousin). Present tense again.

   And they were afraid (ka ephobethesan). They became afraid. Mark drops
   back to the ingressive aorist tense (passive voice). They had all been
   afraid of the man, but there he was "sitting clothed and in his right
   mind," (kathemenon imatismenon ka sophronounta. Note the participles).
   "At the feet of Jesus," Luke adds (Lu 8:35 ). For a long time he had
   worn no clothes (Lu 8:17 ). Here was the healing of the wild man and
   the destruction of the hogs all by this same Jesus.

   Mark 5:17

   To depart from their borders (apelthein apo ton orion). Once before the
   people of Nazareth had driven Jesus out of the city (Lu 4:16-31 ). Soon
   they will do it again on his return there (Mr 6:1-6; Mt 13:54-58 ).
   Here in Decapolis pagan influence was strong and the owners of the hogs
   cared more for the loss of their property than for the healing of the
   wild demoniac. In the clash between business and spiritual welfare
   business came first with them as often today. All three Gospels tell of
   the request for Jesus to leave. They feared the power of Jesus and
   wanted no further interference with their business affairs.

   Mark 5:18

   As he was entering (embainontos autou). The man began to beseech him
   (parekale) before it was too late.

   Mark 5:19

   Go to thy house unto thy friends (Hupage eis ton oikon sou pros tous
   sous). "To thy own folks" rather than "thy friends." Certainly no
   people needed the message about Christ more than these people who were
   begging Jesus to leave. Jesus had greatly blessed this man and so gave
   him the hardest task of all, to go home and witness there for Christ.
   In Galilee Jesus had several times forbidden the healed to tell what he
   had done for them because of the undue excitement and misunderstanding.
   But here it was different. There was no danger of too much enthusiasm
   for Christ in this environment.

   Mark 5:20

   He went his way (apelthen). He went off and did as Jesus told him. He
   heralded (kerussein) or published the story till all over Decapolis men
   marvelled (ethaumazon) at what Jesus did, kept on marvelling (imperfect
   tense). The man had a greater opportunity for Christ right in his home
   land than anywhere else. They all knew this once wild demoniac who now
   was a new man in Christ Jesus. Thousands of like cases of conversion
   under Christ's power have happened in rescue missions in our cities.

   Mark 5:23

   My little daughter (to thugatrion mou). Diminutive of thugater (Mt 9:18
   ). "This little endearing touch in the use of the diminutive is
   peculiar to Mark" (Vincent). "Is at the point of death" (eschatos
   eche). Has it in the last stages. Mt 9:18 has: "has just died" (art
   eteleusen), Luke "she lay a dying" (apethnesken, imperfect, she was
   dying). It was a tragic moment for Jairus.

   I pray thee , not in the Greek. This ellipsis before ina not uncommon,
   a sort of imperative use of ina and the subjunctive in the Koine
   (Robertson, Grammar, p. 943).

   Mark 5:24

   He went with him (apelthen). Aorist tense. Went off with him promptly,
   but a great multitude followed him (ekolouthe), was following, kept
   following (imperfect tense).

   They thronged him (sunethlibon auton). Imperfect tense again. Only
   example of (here and in verse 31) this compound verb in the N.T.,
   common in old Greek. Were pressing Jesus so that he could hardly move
   because of the jam, or even to breathe (sunepnigon, Lu 8:42 ).

   Mark 5:26

   Had suffered many things of many physicians (polla pathousa upo pollon
   iatron). A pathetic picture of a woman with a chronic case who had
   tried doctor after doctor.

   Had spent all that she had (dapanesasa ta par' autes panta). Having
   spent the all from herself, all her resources. For the idiom with para
   see Lu 10:7; Php 4:18 . The tragedy of it was that she "was nothing
   bettered, but rather grew worse" (meden opheletheisa alla mallon eis to
   cheiron elthousa). Her money was gone, her disease was gaining on her,
   her one chance came now with Jesus. Matthew says nothing about her
   experience with the doctors and Lu 8:43 merely says that she "had spent
   all her living upon physicians and could not be healed of any," a plain
   chronic case. Luke the physician neatly takes care of the physicians.
   But they were not to blame. She had a disease that they did not know
   how to cure. Vincent quotes a prescription for an issue of blood as
   given in the Talmud which gives one a most grateful feeling that he is
   not under the care of doctors of that nature. The only parallel today
   is Chinese medicine of the old sort before modern medical schools came.

   Mark 5:28

   If I touch but his garments (Ean apsoma k'an ton imation autou). She
   was timid and shy from her disease and did not wish to attract
   attention. So she crept up in the crowd and touched the hem or border
   of his garment (kraspedon) according to Mt 9:20 and Lu 8:44 .

   Mark 5:29

   She felt in her body (egno to somat). She knew, the verb means. She
   said to herself,

   I am healed (iama). Iata retains the perfect passive in the indirect
   discourse. It was a vivid moment of joy for her. The plague (mastigos)
   or scourge was a whip used in flagellations as on Paul to find out his
   guilt (Ac 22:24 , cf. Heb 11:26 ). It is an old word that was used for
   afflictions regarded as a scourge from God. See already on Mr 3:10 .

   Mark 5:30

   Perceiving in himself (epignous en eauto). She thought, perhaps, that
   the touch of Christ's garment would cure her without his knowing it, a
   foolish fancy, no doubt, but one due to her excessive timidity. Jesus
   felt in his own consciousness. The Greek idiom more exactly means:
   "Jesus perceiving in himself the power from him go out" (ten ex autou
   dunamin exelthousan). The aorist participle here is punctiliar simply
   and timeless and can be illustrated by Lu 10:18 : "I was beholding
   Satan fall" (etheoroun ton Satanan pesonta), where pesonta does not
   mean fallen (peptokota) as in Re 9:1 nor falling (piptonta) but simply
   the constative aorist

   fall (Robertson, Grammar, p. 684). So here Jesus means to say: "I felt
   in myself the power from me go." Scholars argue whether in this
   instance Jesus healed the woman by conscious will or by unconscious
   response to her appeal. Some even argue that the actual healing took
   place after Jesus became aware of the woman's reaching for help by
   touching his garment. What we do know is that Jesus was conscious of
   the going out of power from himself. Lu 8:46 uses egnon (personal
   knowledge), but Mark has epignous (personal and additional, clear
   knowledge). One may remark that no real good can be done without the
   outgoing of power. That is true of mother, preacher, teacher, doctor.

   Who touched my garments? (Tis mou epsato ton imation;). More exactly,

   Who touched me on my clothes ; The Greek verb uses two genitives, of
   the person and the thing. It was a dramatic moment for Jesus and for
   the timid woman. Later it was a common practice for the crowds to touch
   the hem of Christ's garments and be healed (Mr 6:56 ). But here Jesus
   chose to single out this case for examination. There was no magic in
   the garments of Jesus. Perhaps there was superstition in the woman's
   mind, but Jesus honoured her darkened faith as in the case of Peter's
   shadow and Paul's handkerchief.

   Mark 5:31

   Thronging thee (sunthlibonta se). See verse 24. The disciples were
   amazed at the sensitiveness of Jesus to the touch of the crowd. They
   little understood the drain on Jesus from all this healing that pulled
   at his heart-strings and exhausted his nervous energy even though the
   Son of God. He had the utmost human sympathy.

   Mark 5:32

   And he looked round about (ka perieblepeto). Imperfect middle
   indicative. He kept looking around to find out. The answer of Jesus to
   the protest of the disciples was this scrutinizing gaze (see already
   3:5,34 ). Jesus knew the difference between touch and touch (Bruce).

   Mark 5:33

   Fearing and trembling, knowing (phobetheisa ka tremousa, eiduia). These
   participles vividly portray this woman who had tried to hide in the
   crowd. She had heard Christ's question and felt his gaze. She had to
   come and confess, for something "has happened" (gegonen, second perfect
   active indicative, still true) to her.

   Fell down before him (prosepesen auto). That was the only proper
   attitude now.

   All the truth (pasan ten aletheian). Secrecy was no longer possible.
   She told "the pitiful tale of chronic misery" (Bruce).

   Mark 5:34

   Go in peace (Hupage eis eirenen). She found sympathy, healing, and
   pardon for her sins, apparently. Peace here may have more the idea of
   the Hebrew shalom, health of body and soul. So Jesus adds: "Be whole of
   thy plague" (isth ugies apo tes mastigos sou). Continue whole and well.

   Mark 5:35

   While he yet spake (Et autou lalountos). Genitive absolute. Another
   vivid touch in Mark and Lu 8:49 . The phrase is in Ge 29:9 . Nowhere
   does Mark preserve better the lifelike traits of an eyewitness like
   Peter than in these incidents in chapter 5. The arrival of the
   messengers from Jairus was opportune for the woman just healed of the
   issue of blood (en use aimatos) for it diverted attention from her. Now
   the ruler's daughter has died (apethane).

   Why troublest thou the master any further? (T et skulleis ton
   didaskalon;). It was all over, so they felt. Jesus had raised from the
   dead the son of the widow of Nain (Lu 7:11-17 ), but people in general
   did not expect him to raise the dead. The word skullo, from skulon
   (skin, pelt, spoils), means to skin, to flay, in Aeschylus. Then it
   comes to mean to vex, annoy, distress as in Mt 9:36 , which see. The
   middle is common in the papyri for bother, worry, as in Lu 7:6 . There
   was no further use in troubling the Teacher about the girl.

   Mark 5:36

   Not heeding (parakousas). This is the sense in Mt 18:17 and uniformly
   so in the LXX. But here the other sense of hearing aside, overhearing
   what was not spoken directly to him, probably exists also. "Jesus might
   overhear what was said and disregard its import" (Bruce). Certainly he
   ignored the conclusion of the messengers. The present participle
   laloumenon suits best the idea of overhearing. Both Mark and Lu 8:50
   have "Fear not, only believe" (me phobou, monon pisteue). This to the
   ruler of the synagogue (to archisunagogo) who had remained and to whom
   the messenger had spoken.

   Mark 5:37

   Save Peter, and James, and John (e me Petron ka lakobon ka Ioanen).
   Probably the house was too small for the other disciples to come in
   with the family. The first instance of this inner circle of three seen
   again on the Mount of Transfiguration and in the Garden of Gethsemane.
   The one article in the Greek treats the group as a unit.

   Mark 5:38

   Wailing greatly (alalazontas polla). An onomatopoetic word from Pindar
   down. The soldiers on entering battle cried Alala. Used of clanging
   cymbals (1Co 13:1 ). Like ololuzo in Jas 5:1 . It is used here of the
   monotonous wail of the hired mourners.

   Mark 5:39

   Make a tumult (thorubeisthe). Middle voice. Jesus had dismissed one
   crowd (verse 37), but finds the house occupied by the hired mourners
   making bedlam (thorubos) as if that showed grief with their
   ostentatious noise. Mt 9:23 spoke of flute-players (auletas) and the
   hubbub of the excited throng (thoruboumenon. Cf. Mr 14:2; Ac 20:1,21,34
   ). Mark, Matthew, and Luke all quote Jesus as saying that "the child is
   not dead, but sleepeth." Jesus undoubtedly meant that she was not dead
   to stay dead, though some hold that the child was not really dead. It
   is a beautiful word (she is

   sleeping , katheude) that Jesus uses of death.

   Mark 5:40

   And they laughed him to scorn (ka kategelon). "They jeered at him"
   (Weymouth). Note imperfect tense. They kept it up. And note also kat-
   (perfective use). Exactly the same words in Mt 9:24 and Lu 8:53 . The
   loud laughter was ill suited to the solemn occasion. But Jesus on his
   part (autos de) took charge of the situation.

   Taketh the father of the child and her mother and them that were with
   him (paralambane ton patera tou paidiou ka ten metera ka tous met'
   autou). Having put out (ekbalon) the rest by a stern assertion of
   authority as if he were master of the house, Jesus takes along with him
   these five and enters the chamber of death "where the child was" (opou
   en to paidion). He had to use pressure to make the hired mourners
   leave. The presence of some people will ruin the atmosphere for
   spiritual work.

   Mark 5:41

   Talitha cumi . These precious Aramaic words, spoken by Jesus to the
   child, Peter heard and remembered so that Mark gives them to us. Mark
   interprets the simple words into Greek for those who did not know
   Aramaic (to korasion, egeire), that is,

   Damsel, arise . Mark uses the diminutive korasion, a little girl, from
   kore, girl. Braid Scots has it: "Lassie, wauken." Lu 8:5-9 has it He
   pais, egeire,

   Maiden, arise . All three Gospels mention the fact that Jesus took her
   by the hand, a touch of life (kratesas tes cheiros), giving confidence
   and help.

   Mark 5:42

   Rose up, and walked (aneste ka periepate). Aorist tense (single act)
   followed by the imperfect ( the walking went on ).

   For she was twelve years old (en gar eton dodeka). The age mentioned by
   Mark alone and here as explanation that she was old enough to walk.

   Amazed (exestesan). We have had this word before in Mt 12:23 and Mr
   2:12 , which see. Here the word is repeated in the substantive in the
   associative instrumental case (ekstase megale), with a great ecstasy,
   especially on the part of the parents (Lu 8:56 ), and no wonder.

   Mark 5:43

   That no one should know this (ina medeis gno touto). Second aorist
   active subjunctive, gno. But would they keep still about it? There was
   the girl besides. Both Mark and Luke note that Jesus ordered that food
   be given to the child

   given her to eat , (dothena aute phagein), a natural care of the Great
   Physician. Two infinitives here (first aorist passive and second aorist
   active). "She could walk and eat; not only alive, but well" (Bruce).
     __________________________________________________________________

Mark 6

   Mark 6:1

   Into his own country (eis ten patrida autou). So Mt 13:54 . There is no
   real reason for identifying this visit to Nazareth with that recorded
   in Lu 4:26-31 at the beginning of the Galilean Ministry. He was
   rejected both times, but it is not incongruous that Jesus should give
   Nazareth a second chance. It was only natural for Jesus to visit his
   mother, brothers, and sisters again. Neither Mark nor Matthew mention
   Nazareth here by name, but it is plain that by patrida the region of
   Nazareth is meant. He had not lived in Bethlehem since his birth.

   Mark 6:2

   Began to teach (erxato didaskein). As was now his custom in the
   synagogue on the sabbath. The ruler of the synagogue (archisunagogos,
   see Mt 5:22 ) would ask some one to speak whensoever he wished. The
   reputation of Jesus all over Galilee opened the door for him. Jesus may
   have gone to Nazareth for rest, but could not resist this opportunity
   for service.

   Whence hath this man these things? (Pothen touto tauta;). Laconic and
   curt,

   Whence these things to this fellow? With a sting and a fling in their
   words as the sequel shows. They continued to be amazed (exeplessonto,
   imperfect tense passive). They challenge both the apparent

   wisdom (sophia) with which he spoke and

   the mighty works or powers (a dunameis)

   such as those (toiauta)

   coming to pass (ginomena, present middle participle, repeatedly
   wrought)

   by his hands (dia ton cheiron). They felt that there was some
   hocus-pocus about it somehow and somewhere. They do not deny the wisdom
   of his words, nor the wonder of his works, but the townsmen knew Jesus
   and they had never suspected that he possessed such gifts and graces.

   Mark 6:3

   Is not this the carpenter? (Ouch outos estin o tekton;). Mt 13:55 calls
   him "the carpenter's son" (o tou tektonos uios). He was both. Evidently
   since Joseph's death he had carried on the business and was "the
   carpenter" of Nazareth. The word tekton comes from tekein, tikto, to
   beget, create, like techne (craft, art). It is a very old word, from
   Homer down. It was originally applied to the worker in wood or builder
   with wood like our carpenter. Then it was used of any artisan or
   craftsman in metal, or in stone as well as in wood and even of
   sculpture. It is certain that Jesus worked in wood. Justin Martyr
   speaks of ploughs, yokes, et cetera, made by Jesus. He may also have
   worked in stone and may even have helped build some of the stone
   synagogues in Galilee like that in Capernaum. But in Nazareth the
   people knew him, his family (no mention of Joseph), and his trade and
   discounted all that they now saw with their own eyes and heard with
   their own ears. This word carpenter "throws the only flash which falls
   on the continuous tenor of the first thirty years from infancy to
   manhood, of the life of Christ" (Farrar). That is an exaggeration for
   we have Lu 2:41-50 and "as his custom was" (Lu 4:16 ), to go no
   further. But we are grateful for Mark's realistic use of tekton here.

   And they were offended in him (ka eskandalizonto en auto). So exactly
   Mt 13:56 ,

   were made to stumble in him , trapped like game by the skandalon
   because they could not explain him, having been so recently one of
   them. "The Nazarenes found their stumbling block in the person or
   circumstances of Jesus. He became--petra skandalou (1Pe 2:7,8; Ro 9:33
   ) to those who disbelieved" (Swete). Both Mark and Mt 13:57 , which
   see, preserve the retort of Jesus with the quotation of the current
   proverb about a prophet's lack of honour in his own country. Joh 4:44
   quoted it from Jesus on his return to Galilee long before this. It is
   to be noted that Jesus here makes a definite claim to being a prophet
   (prophetes, forspeaker for God), a seer. He was much more than this as
   he had already claimed to be Messiah (Joh 4:26; Lu 4:21 ), the Son of
   man with power of God (Mr 1:10; Mt 9:6; Lu 5:24 ), the Son of God (Joh
   5:22 ). They stumble at Jesus today as the townspeople of Nazareth did.

   In his own house (en te oikia autou). Also in Mt 13:57 . This was the
   saddest part of it all, that his own brothers in his own home
   disbelieved his Messianic claims (Joh 7:5 ). This puzzle was the
   greatest of all.

   Mark 6:6

   And he marvelled because of their unbelief (ka ethaumasen dia ten
   apistian auton). Aorist tense, but Westcott and Hort put the imperfect
   in the margin. Jesus had divine knowledge and accurate insight into the
   human heart, but he had human limitations in certain things that are
   not clear to us. He marvelled at the faith of the Roman centurion where
   one would not expect faith (Mt 8:10; Lu 7:9 ). Here he marvels at the
   lack of faith where he had a right to expect it, not merely among the
   Jews, but in his own home town, among his kinspeople, even in his own
   home. One may excuse Mary, the mother of Jesus, from this unbelief,
   puzzled, as she probably was, by his recent conduct (Mr 3:21,31 ).
   There is no proof that she ever lost faith in her wonderful Son.

   He went round about the villages teaching (periegen tas komas kuklo
   didaskon). A good illustration of the frequent poor verse division. An
   entirely new paragraph begins with these words, the third tour of
   Galilee. They should certainly be placed with verse 7. The Revised
   Version would be justified if it had done nothing else than give us
   paragraphs according to the sense and connection. "Jesus resumes the
   role of a wandering preacher in Galilee" (Bruce). Imperfect tense,
   periegen.

   Mark 6:7

   By two and two (duo duo). This repetition of the numeral instead of the
   use of ana duo or kata duo is usually called a Hebraism. The Hebrew
   does have this idiom, but it appears in Aeschylus and Sophocles, in the
   vernacular Koine (Oxyrhynchus Papyri No. 121), in Byzantine Greek, and
   in modern Greek (Deissmann, Light from the Ancient East, pp. 122f.).
   Mark preserves the vernacular Koine better than the other Gospels and
   this detail suits his vivid style. The six pairs of apostles could thus
   cover Galilee in six different directions. Mark notes that he "began to
   send them forth" (erxato autous apostellein). Aorist tense and present
   infinitive. This may refer simply to this particular occasion in Mark's
   picturesque way. But the imperfect tense edidou means he kept on giving
   them all through the tour, a continuous power (authority) over unclean
   spirits singled out by Mark as representing "all manner of diseases and
   all manner of sickness" (Mt 10:1 ), "to cure diseases" (iastha, Lu 9:1
   ), healing power. They were to preach and to heal (Lu 9:1; Mt 10:7 ).
   Mark does not mention preaching as a definite part of the commission to
   the twelve on this their first preaching tour, but he does state that
   they did preach ( 6:12). They were to be missioners or missionaries
   (apostellein) in harmony with their office (apostolo).

   Mark 6:8

   Save a staff only (e me rabdon monon). Every traveller and pilgrim
   carried his staff. Bruce thinks that Mark has here preserved the
   meaning of Jesus more clearly than Mt 10:10 (nor staff) and Lu 9:3
   (neither staff). This discrepancy has given trouble to commentators.
   Grotius suggests no second staff for Matthew and Luke. Swete considers
   that Matthew and Luke report "an early exaggeration of the sternness of
   the command." "Without even a staff is the ne plus ultra of austere
   simplicity, and self-denial. Men who carry out the spirit of these
   precepts will not labour in vain" (Bruce).

   Mark 6:9

   Shod with sandals (upodedemenous sandalia). Perfect passive participle
   in the accusative case as if with the infinitive poreuestha or
   poreuthena, (to go). Note the aorist infinitive middle, endusastha
   (text of Westcott and Hort), but endusesthe (aorist middle subjunctive)
   in the margin. Change from indirect to direct discourse common enough,
   not necessarily due to "disjointed notes on which the Evangelist
   depended" (Swete). Mt 10:10 has "nor shoes" (mede upodemata), possibly
   preserving the distinction between "shoes" and "sandals" (worn by women
   in Greece and by men in the east, especially in travelling). But here
   again extra shoes may be the prohibition. See on Mt 10:10 for this.

   Two coats (duo chitonas). Two was a sign of comparative wealth (Swete).
   The mention of "two" here in all three Gospels probably helps us to
   understand that the same thing applies to shoes and staff. "In general,
   these directions are against luxury in equipment, and also against
   their providing themselves with what they could procure from the
   hospitality of others" (Gould).

   Mark 6:10

   There abide (eke menete). So also Mt 10:11; Lu 9:4 . Only Matthew has
   city or village ( 10:11), but he mentions house in verse 12. They were
   to avoid a restless and dissatisfied manner and to take pains in
   choosing a home. It is not a prohibition against accepting invitations.

   Mark 6:11

   For a testimony unto them (eis marturion autois). Not in Matthew. Lu
   9:5 has "for a testimony against them" (eis marturion ep autous). The
   dative autois in Mark is the dative of disadvantage and really carries
   the same idea as ep in Luke. The dramatic figure of

   shaking out (ektinaxate, effective aorist imperative, Mark and
   Matthew),

   shaking off (apotinassete, present imperative, Luke).

   Mark 6:12

   Preached that men should repent (ekeruxan ina metanoosin). Constative
   aorist (ekeruxan), summary description. This was the message of the
   Baptist (Mt 3:2 ) and of Jesus (Mr 1:15 ).

   Mark 6:13

   They cast out many demons and they anointed with oil (exeballon ka
   eleiphon elaio). Imperfect tenses, continued repetition. Alone in Mark.
   This is the only example in the N.T. of aleipho elaio used in
   connection with healing save in Jas 5:14 . In both cases it is possible
   that the use of oil (olive oil) as a medicine is the basis of the
   practice. See Lu 10:34 for pouring oil and wine upon the wounds. It was
   the best medicine of the ancients and was used internally and
   externally. It was employed often after bathing. The papyri give a
   number of examples of it. The only problem is whether aleipho in Mark
   and James is used wholly in a ritualistic and ceremonial sense or
   partly as medicine and partly as a symbol of divine healing. The very
   word aleipho can be translated rub or anoint without any ceremony.
   "Traces of a ritual use of the unction of the sick appear first among
   Gnostic practices of the second century" (Swete). We have today, as in
   the first century, God and medicine. God through nature does the real
   healing when we use medicine and the doctor.

   Mark 6:14

   Heard (ekousen). This tour of Galilee by the disciples in pairs wakened
   all Galilee, for the name of Jesus thus became known (phaneron) or
   known till even Herod heard of it in the palace. "A palace is late in
   hearing spiritual news" (Bengel).

   Therefore do these powers work in him (dia touto energousin a dunameis
   en auto). "A snatch of Herod's theology and philosophy" (Morison). John
   wrought no miracles (Joh 10:41 ), but if he had risen from the dead
   perhaps he could. So Herod may have argued. "Herod's superstition and
   his guilty conscience raised this ghost to plague him" (Gould). Our
   word energy is this same Greek word here used (energousin). It means at
   work. Miraculous powers were at work in Jesus whatever the explanation.
   This all agreed, but they differed widely as to his personality,
   whether Elijah or another of the prophets or John the Baptist. Herod
   was at first much perplexed (diepore, Lu 9:7 and Mr 6:20 ).

   Mark 6:16

   John, whom I beheaded (on ego apekephalisa Ioanen). His fears got the
   best of him and so Herod settled down on this nightmare. He could still
   see that charger containing John's head coming towards him in his
   dreams. The late verb apokephalizo means to cut off the head. Herod had
   ordered it done and recognizes his guilt.

   Mark 6:17

   For Herod himself (Autos gar o Heroides). Mark now proceeds to give the
   narrative of the death of John the Baptist some while before these
   nervous fears of Herod. But this post eventum narrative is very little
   out of the chronological order. The news of John's death at Machaerus
   may even have come at the close of the Galilean tour. "The tidings of
   the murder of the Baptist seem to have brought the recent circuit to an
   end" (Swete). The disciples of John "went and told Jesus. Now when
   Jesus heard it, he withdrew from thence in a boat" (Mt 14:12f. ). See
   on Mt 14:3-12 for the discussion about Herod Antipas and John and
   Herodias.

   Mark 6:18

   Thy brother's wife (ten gunaika tou adelphou). While the brother was
   alive (Le 18:16; 20:21 ). After a brother's death it was often a duty
   to marry his widow.

   Mark 6:19

   And Herodias set herself against him (He de Heroidias eneichen auto).
   Dative of disadvantage. Literally,

   had it in for him . This is modern slang, but is in exact accord with
   this piece of vernacular Koine. No object of eichen is expressed,
   though orgen or cholon may be implied. The tense is imperfect and aptly
   described the feelings of Herodias towards this upstart prophet of the
   wilderness who had dared to denounce her private relations with Herod
   Antipas. Gould suggests that she "kept her eye on him" or kept up her
   hostility towards him. She never let up, but bided her time which, she
   felt sure, would come. See the same idiom in Ge 49:23 . She

   desired to kill him (ethelen auton apokteina). Imperfect again.

   And she could not (ka ouk edunato). Ka here has an adversative sense,
   but she could not. That is, not yet. "The power was wanting, not the
   will" (Swete).

   Mark 6:20

   Feared John (ephobeito ton Ioanen). Imperfect tense, continual state of
   fear. He feared John and also Herodias. Between the two Herod
   vacillated. He knew him to be righteous and holy (dikaion ka agion) and
   so innocent of any wrong. So he

   kept him safe (sunetere). Imperfect tense again. Late Greek verb. From
   the plots and schemes of Herodias. She was another Jezebel towards John
   and with Herod.

   Much perplexed (polla epore). This the correct text not polla epoie,
   did many things. Imperfect tense again.

   He heard him gladly (edeos ekouen). Imperfect tense again. This is the
   way that Herod really felt when he could slip away from the meshes of
   Herodias. These interviews with the Baptist down in the prison at
   Machaerus during his occasional visits there braced "his jaded mind as
   with a whiff of fresh air" (Swete). But then he saw Herodias again and
   he was at his wits' end (epore, lose one's way, a privative and poros,
   way), for he knew that he had to live with Herodias with whom he was
   hopelessly entangled.

   Mark 6:21

   When a convenient day was come (genomenes emeras eukairou). Genitive
   absolute. A day well appointed eu, well, kairos, time) for the purpose,
   the day for which she had long waited. She had her plans all laid to
   spring a trap for her husband Herod Antipas and to make him do her will
   with the Baptist. Herod was not to know that he was the mere catspaw of
   Herodias till it was all over. See on Mt 14:6 for discussion of Herod's
   birthday (genesiois, locative case or associative instrumental of
   time).

   Made a supper (deipnon epoiesen). Banquet.

   To his lords (tois megistasin autou). From megistan (that from megas,
   great), common in the LXX and later Greek. Cf. Re 6:15; 18:23 . In the
   papyri. The grandees, magnates, nobles, the chief men of civil life.

   The high captains (tois chiliarchois). Military tribunes, commanders of
   a thousand men.

   The chief men of Galilee (tois protois tes Galilaias). The first men of
   social importance and prominence. A notable gathering that included
   these three groups at the banquet on Herod's birthday.

   Mark 6:22

   The daughter of Herodias herself (tes thugatros autes Heroidiados).
   Genitive absolute again. Some ancient manuscripts read autou (his,
   referring to Herod Antipas. So Westcott and Hort) instead of autes
   (herself). In that case the daughter of Herodias would also have the
   name Herodias as well as Salome, the name commonly given her. That is
   quite possible in itself. It was toward the close of the banquet, when
   all had partaken freely of the wine, that Herodias made her daughter
   come in and dance (eiselthouses ka orchesamenes) in the midst
   (Matthew). "Such dancing was an almost unprecedented thing for women of
   rank, or even respectability. It was mimetic and licentious, and
   performed by professionals" (Gould). Herodias stooped thus low to
   degrade her own daughter like a common etaira in order to carry out her
   set purpose against John.

   She pleased Herod and them that sat at meat (eresen Heroide ka tois
   sunanakeimenois). The maudlin group lounging on the divans were
   thrilled by the licentious dance of the half-naked princess.

   Whatsoever thou wilt (o ean theleis) The drunken Tetrarch had been
   caught in the net of Herodias. It was a public promise.

   Mark 6:23

   And he sware unto her (ka omosen aute). The girl was of marriageable
   age though called korasion (cf. Es 2:9 ). Salome was afterward married
   to Philip the Tetrarch. The swaggering oath to the half of the kingdom
   reminds one of Es 5:3f. , the same oath made to Esther by Ahasuerus.

   Mark 6:24

   What shall I ask? (T aitesomai;). The fact that she went and spoke to
   her mother proves that she had not been told beforehand what to ask. Mt
   14:8 does not necessarily mean that, but he simply condenses the
   account. The girl's question implies by the middle voice that she is
   thinking of something for herself. She was no doubt unprepared for her
   mother's ghastly reply.

   Mark 6:25

   Straightway with haste (euthus meta spoudes). Before the king's rash
   mood passed and while he was still under the spell of the dancing
   princess. Herodias knew her game well. See on Mt 14:8f .

   Mark 6:26

   He would not reject her (ouk ethelesen athetesa auten). He was caught
   once again between his conscience and his environment. Like many since
   his day the environment stifled his conscience.

   Mark 6:27

   A soldier of his guard (spekoulatora). Latin word speculator. A spy,
   scout, lookout, and often executioner. It was used of the bodyguard of
   the Roman emperor and so for one of Herod's spies. He was used to do
   errands of this sort and it was soon done. It was a gruesome job, but
   he soon brought John's head to the damsel, apparently in the presence
   of all, and she took it to her mother. This miserable Tetrarch, the
   slave of Herodias, was now the slave of his fears. He is haunted by the
   ghost of John and shudders at the reports of the work of Jesus.

   Mark 6:29

   His corpse (to ptoma autou). See on Mt 24:28 . It was a mournful time
   for the disciples of John. "They went and told Jesus" (Mt 14:12 ). What
   else could they do?

   Mark 6:30

   And the apostles gather themselves together unto Jesus (ka sunagonta o
   apostolo pros ton Iesoun). Vivid historical present.

   All things whatsoever they had done and whatsoever they had taught
   (panta osa epoiesan ka osa edidaxan). Not past perfect in the Greek,
   just the aorist indicative, constative aorist that summed it all up,
   the story of this their first tour without Jesus. And Jesus listened to
   it all (Lu 9:10 ). He was deeply concerned in the outcome.

   Mark 6:31

   Come ye yourselves apart into a desert place and rest awhile (Deute
   umeis auto kat' idian eis eremon topon ka anapauesthe oligon). It was
   plain that they were over-wrought and excited and needed refreshment
   (anapauesthe, middle voice, refresh yourselves, "rest up" literally).
   This is one of the needed lessons for all preachers and teachers,
   occasional change and refreshment. Even Jesus felt the need of it.

   They had no leisure so much as to eat (oude phagein eukairoun).
   Imperfect tense again. Crowds were coming and going. Change was a
   necessity.

   Mark 6:32

   And they went away in a boat (ka apelthon en to ploio). They accepted
   with alacrity and off they went.

   Mark 6:33

   Outwent them (proelthon autous). The crowds were not to be outdone.
   They recognized (egnosan) Jesus and the disciples and ran around the
   head of the lake on foot (peze) and got there ahead of Jesus and were
   waiting for Him when the boat came.

   Mark 6:34

   They were as sheep not having a shepherd (esan os probata me echonta
   poimena). Matthew has these words in another context (Mt 9:26 ), but
   Mark alone has them here. Me is the usual negative for the participle
   in the Koine. These excited and exciting people (Bruce) greatly needed
   teaching. Mt 14:14 mentions healing as does Lu 9:11 (both preaching and
   healing). But a vigorous crowd of runners would not have many sick. The
   people had plenty of official leaders but these rabbis were for
   spiritual matters blind leaders of the blind. Jesus had come over for
   rest, but his heart was touched by the pathos of this situation. So "he
   began to teach them many things" (erxato didaskein autous polla). Two
   accusatives with the verb of teaching and the present tense of the
   infinitive. He kept it up.

   Mark 6:35

   When the day was now far spent (ede oras polles genomenes). Genitive
   absolute. Hora used here for day-time (so Mt 14:15 ) as in Polybius and
   late Greek.

   Much day-time already gone . Lu 9:12 has it began to

   incline (klinein) or wear away. It was after 3 P.M., the first evening.
   Note second evening or sunset in Mr 6:47; Mt 14:23; Joh 6:16 . The turn
   of the afternoon had come and sunset was approaching. The idiom is
   repeated at the close of the verse. See on Mt 14:15 .

   Mark 6:36

   Into the country and villages round about (eis tous kuklo agrous ka
   komas). The fields (agrous) were the scattered farms (Latin, villae).
   The villages (komas) may have included Bethsaida Julias not far away
   (Lu 9:10 ). The other Bethsaida was on the Western side of the lake (Mr
   6:45 ).

   Somewhat to eat (t phagosin). Literally,

   what to eat ,

   what they were to eat . Deliberative subjunctive retained in the
   indirect question.

   Mark 6:38

   Go and see (upagete idete). John says that Jesus asked Philip to find
   out what food they had (Joh 6:5f. ) probably after the disciples had
   suggested that Jesus send the crowd away as night was coming on (Mr
   6:35f. ). On this protest to his command that they feed the crowds (Mr
   6:37; Mt 14:16; Lu 9:13 ) Jesus said "Go see" how many loaves you can
   get hold of. Then Andrew reports the fact of the lad with five barley
   loaves and two fishes (Joh 6:8f. ). They had suggested before that two
   hundred pennyworth (denarion diakosion. See on Mt 18:28 ) was wholly
   inadequate and even that (some thirty-five dollars) was probably all
   that or even more than they had with them. John's Gospel alone tells of
   the lad with his lunch which his mother had given him.

   Mark 6:39

   By companies (sumposia sumposia). Distribution expressed by repetition
   as in Mr 6:7 (duo duo) instead of using ana or kata. Literally our word
   symposium and originally a drinking party, Latin convivium, then the
   party of guests of any kind without the notion of drinking. So in
   Plutarch and the LXX (especially I Macca.).

   Upon the green grass (ep to chloro chorto). Another Markan touch. It
   was passover time (Joh 6:4 ) and the afternoon sun shone upon the
   orderly groups upon the green spring grass. See on Mt 14:15 . They may
   have been seated like companies at tables, open at one end.

   Mark 6:40

   They sat down in ranks (anepesan prasia prasia). They half-way reclined
   (anaklithena, verse 39). Fell up here (we have to say fell down), the
   word anepesan means. But they were arranged in groups by hundreds and
   by fifties and they looked like garden beds with their many-coloured
   clothes which even men wore in the Orient. Then again Mark repeats the
   word, prasia prasia, in the nominative absolute as in verse 39 instead
   of using ana or kata with the accusative for the idea of distribution.
   Garden beds, garden beds. Peter saw and he never forgot the picture and
   so Mark caught it. There was colour as well as order in the grouping.
   There were orderly walks between the rows on rows of men reclining on
   the green grass. The grass is not green in Palestine much of the year,
   mainly at the passover time. So here the Synoptic Gospels have an
   indication of more than a one-year ministry of Jesus (Gould). It is
   still one year before the last passover when Jesus was crucified.

   Mark 6:41

   Brake the loaves; and he gave to the disciples (ka apo ton ichthuon).
   Apparently the fishes were in excess of the twelve baskets full of
   broken pieces of bread. See on Mt 14:20 for discussion of kophinos and
   sphuris, the two kinds of baskets.

   Mark 6:44

   Men (andres). Men as different from women as in Mt 14:21 . This
   remarkable miracle is recorded by all Four Gospels, a nature miracle
   that only God can work. No talk about accelerating natural processes
   will explain this miracle. And three eyewitnesses report it: the Logia
   of Matthew, the eyes of Peter in Mark, the witness of John the Beloved
   Disciple (Gould). The evidence is overwhelming.

   Mark 6:45

   To Bethsaida (pros Bethsaidan). This is Bethsaida on the Western side,
   not Bethsaida Julias on the Eastern side where they had just been (Lu
   9:10 ).

   While he himself sendeth the multitude away (eos autos apolue ton
   ochlon). Mt 14:22 has it "till he should send away" (eos ou apoluse)
   with the aorist subjunctive of purpose. Mark with the present
   indicative apolue pictures Jesus as personally engaged in persuading
   the crowds to go away now. Joh 6:41f. explains this activity of Jesus.
   The crowds had become so excited that they were in the mood to start a
   revolution against the Roman government and proclaim Jesus king. He had
   already forced in reality the disciples to leave in a boat

   to go before him (proagein) in order to get them out of this atmosphere
   of overwrought excitement with a political twist to the whole
   conception of the Messianic Kingdom. They were in grave danger of being
   swept off their feet and falling heedlessly into the Pharisaic
   conception and so defeating the whole teaching and training of Jesus
   with them. See on Mt 14:22,23 . To this pass things had come one year
   before the Crucifixion. He had done his best to help and bless the
   crowds and lost his chance to rest. No one really understood Jesus, not
   the crowds, not the disciples. Jesus needed the Father to stay and
   steady him. The devil had come again to tempt him with world dominion
   in league with the Pharisees, the populace, and the devil in the
   background.

   Mark 6:47

   When even was come (opsias genomenes). The second or late evening, six
   P.M. at this season, or sunset on.

   He alone on the land (ka autos monos ep tes ges). Another Markan touch.
   Jesus had come down out of the mountain where he had prayed to the
   Father. He is by the sea again in the late twilight. Apparently Jesus
   remained quite a while, some hours, on the beach. "It was now dark and
   Jesus had not yet come to them" (Joh 6:17 ).

   Mark 6:48

   Seeing them distressed in rowing (idon autous basanizomenous en to
   elaunein). See also Mt 8:29 for the word basanizo, to torture, torment
   (Mt 4:24 ) with a touch-stone, then to distress as here. Papyri have
   dia basanon used on slaves like our third degree for criminals.
   Elaunein is literally to drive as of ships or chariots. They drove the
   boat with oars. Common in Xenophon for marching.

   About the fourth watch of the night (per tetarten phulaken tes nuktos).
   That is, between three and six A.M. The wind was

   contrary to them (enantios autois), that is in their faces and rowing
   was difficult, "a great wind" (Joh 6:18 ), and as a result the
   disciples had made little progress. They should have been over long
   before this.

   And he would have passed by them (ka ethelen parelthein autous). Only
   in Mark. He wished to pass by them, praeterire eos (Vulgate). Imperfect
   tense ethelen.

   They thought (edoxan). A natural conclusion.

   And cried out (anekraxan).

   Cried up , literally, a shriek of terror, or scream.

   Mark 6:50

   It is I (ego eim). These were the astounding words of cheer. They did
   not recognize Jesus in the darkness. They had never seen him or any one
   walk on the water. His voice reassured them.

   Mark 6:51

   They were sore amazed in themselves (lian en eautois existanto). Only
   in Mark. Imperfect tense picturing vividly the excited disciples. Mark
   does not give the incident of Peter's walking on the water and
   beginning to sink. Perhaps Peter was not fond of telling that story.

   Mark 6:52

   For they understood not (ou gar sunekan). Explanation of their
   excessive amazement, viz., their failure to grasp the full significance
   of the miracle of the loaves and fishes, a nature miracle. Here was
   another, Jesus walking on the water. Their reasoning process (kardia in
   the general sense for all the inner man)

   was hardened (en peporomene). See on 3:5 about porosis. Today some men
   have such intellectual hardness or denseness that they cannot believe
   that God can or would work miracles, least of all nature miracles.

   Mark 6:53

   And moored to the shore (ka prosormisthesan). Only here in the New
   Testament, though an old Greek verb and occurring in the papyri. Hormos
   is roadstead or anchorage. They cast anchor or lashed the boat to a
   post on shore. It was at the plain of Gennesaret several miles south of
   Bethsaida owing to the night wind.

   Mark 6:54

   Knew him (epignontes auton). Recognizing Jesus, knowing fully (ep) as
   nearly all did by now. Second aorist active participle.

   Mark 6:55

   Ran about (periedramon). Vivid constative aorist picturing the excited
   pursuit of Jesus as the news spread that he was in Gennesaret.

   On their beds (ep tois krabattois). Pallets like that of the man let
   down through the roof (Mr 2:4 ).

   Where they heard he was (opou ekouon ot estin). Imperfect tense of
   akouo (repetition), present indicative estin retained in indirect
   discourse.

   Mark 6:56

   Wheresoever he entered (opou an eiseporeueto). The imperfect indicative
   with an used to make a general indefinite statement with the relative
   adverb. See the same construction at the close of the verse, oso an
   epsanto auton (aorist indicative and an in a relative clause),

   as many as touched him . One must enlarge the details here to get an
   idea of the richness of the healing ministry of Jesus. We are now near
   the close of the Galilean ministry with its many healing mercies and
   excitement is at the highest pitch (Bruce).
     __________________________________________________________________

Mark 7

   Mark 7:2

   With defiled, that is unwashen hands (koinais chersin, tout' estin
   aniptois). Associative instrumental case. Originally koinos meant what
   was common to everybody like the Koine Greek. But in later Greek it
   came also to mean as here what is vulgar or profane. So Peter in Ac
   10:14 "common and unclean." The next step was the ceremonially unclean.
   The emissaries of the Pharisees and the scribes from Jerusalem had seen
   "some of the disciples" eat without washing their hands, how many we
   are not told. Swete suggests that in going through the plain the
   disciples were seen eating some of the bread preserved in the twelve
   baskets the afternoon before across the lake. There was no particular
   opportunity to wash the hands, a very proper thing to do before eating
   for sanitary reasons. But the objection raised is on ceremonial, not
   sanitary, grounds.

   Mark 7:3

   Diligently (pugme). Instrumental case,

   with the fist , up to the elbow, rubbing one hand and arm with the
   other hand clenched. Aleph had pukna probably because of the difficulty
   about pugme (kin to Latin pugnus). Schultess considers it a dry wash or
   rubbing of the hands without water as a ritualistic concession. The
   middle voice nipsonta means their own hands. This verb is often used
   for parts of the body while louo is used of the whole body (Joh 13:10
   ). On the tradition of the elders see on Mt 15:2 .

   Mark 7:4

   From the marketplace (ap' agoras). Ceremonial defilement was inevitable
   in the mixing with men in public. This agora from ageiro to collect or
   gather, was a public forum in every town where the people gathered like
   the courthouse square in American towns. The disciples were already
   ceremonially defiled.

   Wash themselves (baptisonta). First aorist middle subjunctive of
   baptizo, dip or immerse. Westcott and Hort put rantisonta in the text
   translated "sprinkle themselves" in the margin of the Revised Version,
   because Aleph, B, and some of the best cursives have it. Gould terms
   rantisonta "a manifest emendation," to get rid of the difficulty of
   dipping or bathing the whole body. Meyer says: "The statement proceeds
   by way of climax: before eating they wash the hands always. When they
   come from market they take a bath before eating." This is not the place
   to enter into any controversy about the meaning of baptizo, to dip,
   rantizo, to sprinkle, and echcheo, to pour, all used in the New
   Testament. The words have their distinctive meanings here as elsewhere.
   Some scribes felt a difficulty about the use of baptisonta here. The
   Western and Syrian classes of manuscripts add "and couches" (ka klinon)
   at the end of the sentence. Swete considers the immersions of beds
   (baptismous klinon) "an incongruous combination." But Gould says:
   "Edersheim shows that the Jewish ordinance required immersions,
   baptismous, of these vessels." We must let the Jewish scrupulosity
   stand for itself, though "and couches" is not supported by Aleph, B L D
   Bohairic, probably not genuine.

   Mark 7:6

   Well (kalos). Appositely here, but ironical sarcasm in verse 9. Note
   here "you hypocrites" (umon ton upokriton).

   Mark 7:8

   Ye leave the commandment of God (aphentes ten entolen tou theou). Note
   the sharp contrast between the command of God and the traditions of
   men. Jesus here drives a keen wedge into the Pharisaic contention. They
   had covered up the Word of God with their oral teaching. Jesus here
   shows that they care more for the oral teaching of the scribes and
   elders than for the written law of God. The Talmud gives abundant and
   specific confirmation of the truthfulness of this indictment.

   Mark 7:9

   Full well do ye reject the commandment of God that ye may keep your
   traditions (kalos atheteite ten entolen tou theou ina ten paradosin
   umon teresete). One can almost see the scribes withering under this
   terrible arraignment. It was biting sarcasm that cut to the bone. The
   evident irony should prevent literal interpretation as commendation of
   the Pharisaic pervasion of God's word. See my The Pharisees and Jesus
   for illustrations of the way that they placed this oral tradition above
   the written law. See on Mt 15:7 .

   Mark 7:11

   Corban (korban o estin doron). See on Mt 15:5 . Mark preserves the
   Hebrew word for a gift or offering to God (Ex 21:17; Le 20:9 ),
   indeclinable here, meaning

   gift (doron), but declinable korbanas in Mt 27:6 , meaning sacred
   treasury. The rabbis ( but ye say , umeis de legete) actually allowed
   the mere saying of this word by an unfaithful son to prevent the use of
   needed money for the support of father or mother. It was a home thrust
   to these pettifogging sticklers for ceremonial punctilios. They not
   only justified such a son's trickery, but held that he was prohibited
   from using it for father or mother, but he might use it for himself.

   Mark 7:13

   Making void the word of God by your tradition (akurountes ton logon tou
   theou te paradose umon). See on Mt 15:6 for the word akurountes,
   invalidating, a stronger word than athetein, to set aside, in verse 9.
   See both used in Ga 3:15,17 . Setting aside does invalidate.

   Mark 7:14

   And he called to him the multitude again (ka proskalesamenos palin ton
   ochlon). Aorist middle participle, calling to himself. The rabbis had
   attacked the disciples about not washing their hands before eating.
   Jesus now turned the tables on them completely and laid bare their
   hollow pretentious hypocrisy to the people.

   Hear me all of you and understand (akousate mou pantes ka suniete). A
   most pointed appeal to the people to see into and see through the
   chicanery of these ecclesiastics. See on Mt 15:11 for discussion.

   Mark 7:17

   When he was entered into the house from the multitude (ote eiselthen
   eis oikon apo tou ochlou). This detail in Mark alone, probably in
   Peter's house in Capernaum. To the crowd Jesus spoke the parable of
   corban, but the disciples want it interpreted (cf. 4:10ff.,33ff. ). Mt
   15:15 represents Peter as the spokesman as was usually the case.

   Mark 7:18

   Are ye so without understanding also? (Houtos ka umeis asuneto este;).
   See on Mt 15:16 . You also as well as the multitude. It was a
   discouraging moment for the great Teacher if his own chosen pupils
   (disciples) were still under the spell of the Pharisaic theological
   outlook. It was a riddle to them. "They had been trained in Judaism, in
   which the distinction between clean and unclean is ingrained, and could
   not understand a statement abrogating this" (Gould). They had noticed
   that the Pharisees stumbled at the parable of Jesus (Mt 15:12 ). They
   were stumbling themselves and did not know how to answer the Pharisees.
   Jesus charges the disciples with intellectual dulness and spiritual
   stupidity.

   Mark 7:19

   Making all meats clean (katharizon panta ta bromata). This anacoluthon
   can be understood by repeating

   he says (lege) from verse 18. The masculine participle agrees with
   Jesus, the speaker. The words do not come from Jesus, but are added by
   Mark. Peter reports this item to Mark, probably with a vivid
   recollection of his own experience on the housetop in Joppa when in the
   vision Peter declined three times the Lord's invitation to kill and eat
   unclean animals (Ac 10:14-16 ). It was a riddle to Peter as late as
   that day. "Christ asserts that Levitical uncleanness, such as eating
   with unwashed hands, is of small importance compared with moral
   uncleanness" (Vincent). The two chief words in both incidents, here and
   in Acts, are

   defile (koinoo) and

   cleanse (katharizo). "What God cleansed do not thou treat as defiled"
   (Ac 10:15 ). It was a revolutionary declaration by Jesus and Peter was
   slow to understand it even after the coming of the Holy Spirit at
   Pentecost. Jesus was amply justified in his astonished question:

   Perceive ye not? (ou noeite;). They were making little use of their
   intelligence in trying to comprehend the efforts of Jesus to give them
   a new and true spiritual insight.

   Mark 7:21

   Evil thoughts (o dialogismo o kako). These come out of the heart (ek
   tes kardias), the inner man, and lead to the dreadful list here given
   like the crimes of a modern police court:

   fornications (porneia, usually of the unmarried),

   adulteries (moichaia, of the married),

   thefts (klopa, stealings),

   covetings (pleonexia, craze for more and more),

   murders (phono, growing out of the others often),

   wickednesses (poneria, from ponos, toil, then drudge, bad like our
   knave, serving boy like German Knabe, and then criminal),

   deceit (dolos, lure or snare with bait),

   lasciviousness (aselgeia, unrestrained sex instinct),

   evil eye (ophthalmos poneros) or eye that works evil and that haunts
   one with its gloating stare,

   railing (blasphemia, blasphemy, hurtful speech),

   pride (uperephania, holding oneself above others, stuck up),

   foolishness (aphrosune, lack of sense), a fitting close to it all.

   Mark 7:24

   Into the borders of Tyre and Sidon (eis ta oria Turou ka Sidonos). The
   departure from Capernaum was a withdrawal from Galilee, the second of
   the four withdrawals from Galilee. The first had been to the region of
   Bethsaida Julias in the territory of Herod Philip. This is into
   distinctly heathen land. It was not merely the edge of Phoenicia, but
   into the parts of Tyre and Sidon (Mt 15:21 ). There was too much
   excitement among the people, too much bitterness among the Pharisees,
   too much suspicion on the part of Herod Antipas, too much dulness on
   the part of the disciples for Jesus to remain in Galilee.

   And he could not be hid (ka ouk edunasthe lathein). Jesus wanted to be
   alone in the house after all the strain in Galilee. He craved a little
   privacy and rest. This was his purpose in going into Phoenicia. Note
   the adversative sense of ka here= "but."

   Mark 7:25

   Whose little daughter (es to thugatrion autes). Diminutive with tender
   touch. Note "whose" and "her" like vernacular today.

   Having heard of him (akousasa per autou). Even in this heathen
   territory the fame of Jesus was known. When the Sermon on the Mount was
   preached people were there from "the sea coast of Tyre and Sidon" (Lu
   6:17 ).

   Mark 7:26

   A Greek, a Syro-Phoenician by race (Hellenis, Surophoinikissa to gene).
   "A Greek in religion, a Syrian in tongue, a Phoenician in race"
   (Bruce), from Euthymius Zigabenus. She was not a Phoenician of
   Carthage.

   She besought (erota). Imperfect tense. She kept at it. This verb, as in
   late Greek, is here used for a request, not a mere question. Abundant
   examples in the papyri in this sense.

   Mark 7:27

   Let the children first be filled (aphes proton chortasthena ta paidia).
   The Jews had the first claim. See the command of Jesus in the third
   tour of Galilee to avoid the Gentiles and the Samaritans (Mt 10:5 ).
   Paul was the Apostle to the Gentiles, but he gave the Jew the first
   opportunity (Ro 2:9f. ). See on Mt 15:24f .

   Mark 7:28

   Even the dogs under the table (ka ta kunaria upokato tes trapezes). A
   delightful picture. Even the little dogs (kunaria) under the table

   eat of the children's crumbs (esthiousin apo ton psichion ton paidion).
   Little dogs, little scraps of bread (psichion, diminutive of psichos,
   morsel), little children (paidia, diminutive of pais). Probably the
   little children purposely dropped a few little crumbs for the little
   dogs. These household dogs, pets of and loved by the children. Braid
   Scots has it: "Yet the wee dowgs aneath the table eat o' the moole o'
   the bairns." "A unique combination of faith and wit" (Gould). Instead
   of resenting Christ's words about giving the children's bread to the
   dogs (Gentiles) in verse 27, she instantly turned it to the advantage
   of her plea for her little daughter.

   Mark 7:29

   For this saying (dia touton ton logon). She had faith, great faith as
   Mt 15:28 shows, but it was her quick and bright repartee that pleased
   Jesus. He had missed his rest, but it was worth it to answer a call
   like this.

   Mark 7:30

   And the demon gone out (ka to daimonion exeleluthos). This was her
   crumb from the children's table. The perfect active participle
   expresses the state of completion. The demon was gone for good and all.

   Mark 7:31

   Through the midst of the borders of Decapolis (ana meson ton orion
   Dekapoleos). Jesus left Phoenicia, but did not go back into Galilee. He
   rather went east and came down east of the Sea of Galilee into the
   region of the Greek cities of Decapolis. He thus kept out of the
   territory of Herod Antipas. He had been in this region when he healed
   the Gadarene demoniac and was asked to leave.

   Mark 7:32

   And they bring unto him (ka pherousin auto). Another of Mark's dramatic
   presents. This incident only in Mark.

   Mark 7:33

   Took him aside (apolabomenos auton). The secrecy here observed was
   partly to avoid excitement and partly to get the attention of the deaf
   and dumb demoniac. He could not hear what Jesus said. So Jesus put his
   fingers into his ears, spat, and touched his tongue. There was, of
   course, no virtue in the spittle and it is not clear why Jesus used it.
   Saliva was by some regarded as remedial and was used by exorcists in
   their incantations. Whether this was a concession to the man's
   denseness one does not know. But it all showed the poor man that Jesus
   healed him in his own way.

   Mark 7:34

   Ephphatha (dianoichthÂet, be opened). Another one of Mark's Aramaic
   words preserved and transliterated and then translated into Greek. "Be
   thou unbarred" (Braid Scots). Jesus sighed (estenaxen) as he looked up
   into heaven and spoke the word ephphatha. Somehow he felt a nervous
   strain in this complex case (deaf, dumb, demoniac) that we may not
   quite comprehend.

   Mark 7:35

   He spake plain (elale orthos). He began to speak correctly. Inchoative
   imperfect tense.

   Mark 7:36

   So much the more a great deal they published it (auto mallon
   perissoteron ekerusson). Imperfect tense, continued action. Double
   comparative as occurs elsewhere for emphasis as in Php 1:23 "much more
   better" (pollo mallon kreisson). See Robertson's Grammar, pp. 663f.
   Human nature is a peculiar thing. The command not to tell provoked
   these people to tell just as the leper had done (Mr 1:44f. ). The more
   Jesus commanded (oson autois diestelleto) them not to tell the more
   they told. It was a continuous performance. Prohibitions always affect
   some people that way, especially superficial and light-headed folks.
   But we have to have prohibitions or anarchy.

   Mark 7:37

   He hath done all things well (Kalos panta pepoieken). The present
   perfect active shows the settled convictions of these people about
   Jesus. Their great amazement (uperperissos exeplessonto), imperfect
   passive and compound adverb, thus found expression in a vociferous
   championship of Jesus in this pagan land.
     __________________________________________________________________

Mark 8

   Mark 8:1

   Had nothing to eat (me echonton t phagosin). Genitive absolute and
   plural because ochlou a collective substantive. Not having what to eat
   (deliberative subjunctive retained in indirect question). The
   repetition of a nature miracle of feeding four thousand in Decapolis
   disturbs some modern critics who cannot imagine how Jesus could or
   would perform another miracle elsewhere so similar to the feeding of
   the five thousand up near Bethsaida Julias. But both Mark and Matthew
   give both miracles, distinguish the words for baskets (kophinos,
   sphuris), and both make Jesus later refer to both incidents and use
   these two words with the same distinction (Mr 8:19f.; Mt 16:9f. ).
   Surely it is easier to conceive that Jesus wrought two such miracles
   than to hold that Mark and Matthew have made such a jumble of the whole
   business.

   Mark 8:2

   Now three days (ede emera treis). This text preserves a curious
   parenthetic nominative of time (Robertson, Grammar, p. 460). See on Mt
   15:32 .

   Mark 8:3

   Are come from far (apo makrothen eisin). This item alone in Mark.

   Mark 8:4

   Here (ode). Of all places, in this desert region in the mountains. The
   disciples feel as helpless as when the five thousand were fed. They do
   not rise to faith in the unlimited power of Jesus after all that they
   have seen.

   Mark 8:6

   Brake and gave (eklasen ka edidou). Constative aorist followed by
   imperfect. The giving kept on.

   To set before them (ina paratithosin). Present subjunctive describing
   the continuous process.

   Mark 8:7

   A few small fishes (ichthudia oliga). Mark mentions them last as if
   they were served after the food, but not so Mt 15:34f .

   Mark 8:8

   Broken pieces that remained over (perisseumata klasmaton). Overplus,
   abundance, remains of broken pieces not used, not just scraps or
   crumbs.

   Mark 8:10

   Into the parts of Dalmanutha (eis ta mere Dalmanoutha). Mt 15:39 calls
   it "the borders of Magadan." Both names are unknown elsewhere, but
   apparently the same region of Galilee on the western side of the lake
   not far from Tiberias. Mark here uses "parts" (mere) in the same sense
   as "borders" (oria) in 7:24 just as Matthew reverses it with "parts" in
   Mt 15:21 and "borders" here in Mt 15:39 . Mark has here "with his
   disciples" (meta ton matheton autou) only implied in Mt 15:39 .

   Mark 8:11

   And the Pharisees came forth (ka exelthon o Pharisaio). At once they
   met Jesus and opened a controversy. Mt 16:1 adds "and Sadducees," the
   first time these two parties appear together against Jesus. See
   discussion on Mt 16:1 . The Pharisees and Herodians had already joined
   hands against Jesus in the sabbath controversy (Mr 3:6 ). They

   began to question with him (erxanto sunzetein auto). Dispute, not mere
   inquiry, associative instrumental case of auto. They began at once and
   kept it up (present infinitive).

   Mark 8:12

   He sighed deeply in his spirit (anastenaxas to pneumat). The only
   instance of this compound in the N.T. though in the LXX. The
   uncompounded form occurs in Mr 7:34 and it is common enough. The
   preposition ana- intensifies the meaning of the verb (perfective use).
   "The sigh seemed to come, as we say, from the bottom of his heart, the
   Lord's human spirit was stirred to its depths" (Swete). Jesus resented
   the settled prejudice of the Pharisees (and now Sadducees also) against
   him and his work.

   There shall no sign be given unto this generation (e dotheseta te genea
   taute semeion). Mt 16:4 has simply ou dotheseta, plain negative with
   the future passive indicative. Mark has e instead of ou, which is
   technically a conditional clause with the conclusion unexpressed
   (Robertson, Grammar, p. 1024), really aposiopesis in imitation of the
   Hebrew use of im. This is the only instance in the N.T. except in
   quotations from the LXX (Heb 3:11; 4:3,5 ). It is very common in the
   LXX. The rabbis were splitting hairs over the miracles of Jesus as
   having a possible natural explanation (as some critics do today) even
   if by the power of Beelzebub, and those not of the sky (from heaven)
   which would be manifested from God. So they put up this fantastic test
   to Jesus which he deeply resents. Mt 16:4 adds "but the sign of Jonah"
   mentioned already by Jesus on a previous occasion (Mt 12:39-41 ) at
   more length and to be mentioned again (Lu 11:32 ). But the mention of
   the sign of Jonah was "an absolute refusal of signs in their sense"
   (Bruce). And when he did rise from the dead on the third day, the
   Sanhedrin refused to be convinced (see Acts 3 to 5).

   Mark 8:14

   Bread (artous).

   Loaves , plural.

   More than one loaf (e me ina arton). Except one loaf. Detail only in
   Mark. Practically for thirteen men when hungry.

   Mark 8:15

   Take heed, beware of the leaven of the Pharisees, and the leaven of
   Herod (Horate, blepete apo tes zumes ton Pharisaion ka tes zumes
   Heroidou). Present imperatives. Note apo and the ablative case. Zume is
   from zumoo and occurs already in Mt 13:33 in a good sense. For the bad
   sense see 1Co 5:6 . He repeatedly charged (diestelleto, imperfect
   indicative), showing that the warning was needed. The disciples came
   out of a Pharisaic atmosphere and they had just met it again at
   Dalmanutha. It was insidious. Note the combination of Herod here with
   the Pharisees. This is after the agitation of Herod because of the
   death of the Baptist and the ministry of Jesus (Mr 6:14-29; Mt 14:1-12;
   Lu 9:7-9 ). Jesus definitely warns the disciples against "the leaven of
   Herod" (bad politics) and the leaven of the Pharisees and Sadducees
   (bad theology and also bad politics).

   Mark 8:16

   They reasoned one with another (dielogizonto pros allelous), implying
   discussion. Imperfect tense, kept it up. Mt 16:7 has en eautois, in
   themselves or among themselves.

   Mark 8:17

   Mark here (vv. 17-20) gives six keen questions of Jesus while Mt
   16:8-11 gives as four that really include the six of Mark running some
   together. The questions reveal the disappointment of Jesus at the
   intellectual dulness of his pupils. The questions concern the intellect
   (noeite, from nous, suniete, comprehend), the heart in a

   hardened state (pepÂorÂomenÂen, perfect passive predicate participle as
   in Mr 6:52 , which see), the eyes, the ears, the memory of both the
   feeding of the five thousand and the four thousand here sharply
   distinguished even to the two kinds of baskets (kophinous, sphuridon).
   The disciples did recall the number of baskets left over in each
   instance, twelve and seven. Jesus "administers a sharp rebuke for their
   preoccupation with mere temporalities, as if there were nothing higher
   to be thought of than bread" (Bruce). "For the time the Twelve are
   way-side hearers, with hearts like a beaten path, into which the higher
   truths cannot sink so as to germinate" (Bruce).

   Mark 8:18

   See on 17.

   Mark 8:19

   See on 17.

   Mark 8:20

   See on 17.

   Mark 8:21

   Do ye not yet understand? (oupo suniete;). After all this rebuke and
   explanation. The greatest of all teachers had the greatest of all
   classes, but he struck a snag here. Mt 16:12 gives the result: "Then
   they understood how that he bade them not beware of the loaves of
   bread, but of the teaching of the Pharisees and Sadducees." They had
   once said that they understood the parables of Jesus (Mt 13:51 ). But
   that was a long time ago. The teacher must have patience if his pupils
   are to understand.

   Mark 8:22

   Unto Bethsaida (eis Bethsaidan). On the Eastern side not far from the
   place of the feeding of the five thousand, Bethsaida Julias. Note
   dramatic presents

   they come (erchonta),

   they bring (pherousin). This incident in Mark alone (verses 22-26).

   Mark 8:23

   Brought him out of the village (exenenken auton exo tes komes). It had
   been a village, but Philip had enlarged it and made it a town or city
   (polis), though still called a village (verses 23,26 ). As in the case
   of the deaf and dumb demoniac given also alone by Mark (Mr 7:31-37 ),
   so here Jesus observes the utmost secrecy in performing the miracle for
   reasons not given by Mark. It was the season of retirement and Jesus is
   making the fourth withdrawal from Galilee. That fact may explain it.
   The various touches here are of interest also. Jesus led him out by the
   hand, put spittle on his eyes (using the poetical and Koine papyri word
   ommata instead of the usual opthalmous), and laid his hands upon him,
   perhaps all this to help the man's faith.

   Mark 8:24

   I see men, for I behold them as trees walking (Blepo tous anthropous ot
   os dendra oro peripatountas). A vivid description of dawning sight. His
   vision was incomplete though he could tell that they were men because
   they were walking. This is the single case of a gradual cure in the
   healings wrought by Jesus. The reason for this method in this case is
   not given.

   Mark 8:25

   He looked steadfastly (dieblepsen). He saw thoroughly now, effective
   aorist (dieblepsen), he was completely restored (apekateste, second
   aorist, double compound and double augment), and kept on seeing
   (eneblepen, imperfect, continued action) all things clearly or at a
   distance (telaugos, common Greek word from tele, afar, and auge,
   radiance, far-shining). Some manuscripts (margin in Westcott and Hort)
   read delaugos, from delos, plain, and auge, radiance.

   Mark 8:26

   To his home (eis oikon autou). A joyful homecoming that. He was not
   allowed to enter the village and create excitement before Jesus moved
   on to Caesarea Philippi.

   Mark 8:27

   Into the villages of Caesarea Philippi (eis tas komas Kaisarias tes
   Philippou). Parts (mere) Mt 16:13 has, the Caesarea of Philippi in
   contrast to the one down on the Mediterranean Sea. Mark means the
   villages belonging to the district around Caesarea Philippi. This
   region is on a spur of Mount Hermon in Iturea ruled by Herod Philip so
   that Jesus is safe from annoyance by Herod Antipas or the Pharisees and
   Sadducees. Up here on this mountain slope Jesus will have his best
   opportunity to give the disciples special teaching concerning the
   crucifixion just a little over six months ahead. So Jesus asked
   (eperota, descriptive imperfect)

   Who do men say that I am? (Tina me legousin o anthropo einai;). Mt
   16:13 has "the Son of Man" in place of "I" here in Mark and in Lu 9:18
   . He often described himself as "the Son of Man." Certainly here the
   phrase could not mean merely "a man." They knew the various popular
   opinions about Jesus of which Herod Antipas had heard (Mr 3:21,31 ). It
   was time that the disciples reveal how much they had been influenced by
   their environment as well as by the direct instruction of Jesus.

   Mark 8:28

   And they told him (o de eipan). They knew only too well. See on Mt
   16:14,28 for discussion.

   Mark 8:29

   Thou art the Christ (Su e o Christos). Mark does not give "the Son of
   the living God" (Mt 16:16 ) or "of God" (Lu 9:20 ). The full confession
   is the form in Matthew. Luke's language means practically the same,
   while Mark's is the briefest. But the form in Mark really means the
   full idea. Mark omits all praise of Peter, probably because Peter had
   done so in his story of the incident. For criticism of the view that
   Matthew's narrative is due to ecclesiastical development and effort to
   justify ecclesiastical prerogatives, see discussion on Mt 16:16,18 .
   The disciples had confessed him as Messiah before. Thus Joh 1:41; 4:29;
   6:69; Mt 14:33 . But Jesus had ceased to use the word Messiah to avoid
   political complications and a revolutionary movement (Joh 6:14f. ). But
   did the disciples still believe in Jesus as Messiah after all the
   defections and oppositions seen by them? It was a serious test to which
   Jesus now put them.

   Mark 8:30

   Of him (per autou). As being the Messiah, that he was the Christ (Mt
   16:20 ). Not yet, for the time was not yet ripe. When that comes, the
   triumphal entry into Jerusalem, the very stones will cry out, if men
   will not (Lu 19:40 ).

   Mark 8:31

   He began to teach them (erxato didaskein autous). Mark is fond of this
   idiom, but it is not a mere rhetorical device. Mt 16:21 expressly says
   "from that time." They had to be told soon about the approaching death
   of Jesus. The confession of faith in Jesus indicated that it was a good
   time to begin. Death at the hands of the Sanhedrin (elders, chief
   priests, and scribes) in which Pharisees and Sadducees had about equal
   strength. The resurrection on the third day is mentioned, but it made
   no impression on their minds. This rainbow on the cloud was not seen.

   After three days (meta treis emeras). Mt 16:21 has "the third day" (te
   trite emera) in the locative case of point of time (so also Lu 9:22 ).
   There are some people who stickle for a strict interpretation of "after
   three days" which would be "on the fourth day," not "on the third day."
   Evidently Mark's phrase here has the same sense as that in Matthew and
   Luke else they are hopelessly contradictory. In popular language "after
   three days" can and often does mean "on the third day," but the fourth
   day is impossible.

   Mark 8:32

   Spake the saying openly (parresia ton logon elale). He held back
   nothing, told it all (pan, all, resia, from eipon, say), without
   reserve, to all of them. Imperfect tense elale shows that Jesus did it
   repeatedly. Mark alone gives this item. Mark does not give the great
   eulogy of Peter in Mt 16:17,19 after his confession (Mr 8:29; Mt 16:16;
   Lu 9:20 ), but he does tell the stinging rebuke given Peter by Jesus on
   this occasion. See discussion on Mt 16:21,26 .

   Mark 8:33

   He turning about and seeing his disciples (epistrapheis ka idon tous
   mathetas autou). Peter had called Jesus off to himself
   (proskalesamenos), but Jesus quickly wheeled round on Peter
   (epistrapheis, only strapheis in Matthew). In doing that the other
   disciples were in plain view also (this touch only in Mark). Hence
   Jesus rebukes Peter in the full presence of the whole group. Peter no
   doubt felt that it was his duty as a leader of the Twelve to
   remonstrate with the Master for this pessimistic utterance (Swete). It
   is even possible that the others shared Peter's views and were watching
   the effect of his daring rebuke of Jesus. It was more than mere
   officiousness on the part of Peter. He had not risen above the level of
   ordinary men and deserves the name of Satan whose role he was now
   acting. It was withering, but it was needed. The temptation of the
   devil on the mountain was here offered by Peter. It was Satan over
   again. See on Mt 16:23 .

   Mark 8:34

   And he called unto him the multitude with his disciples (ka
   proskalesamenos ton ochlon sun tois mathetais autou). Mark alone notes
   the unexpected presence of a crowd up here near Caesarea Philippi in
   heathen territory. In the presence of this crowd Jesus explains his
   philosophy of life and death which is in direct contrast with that
   offered by Peter and evidently shared by the disciples and the people.
   So Jesus gives this profound view of life and death to them all.

   Deny himself (aparnesastho eauton). Say no to himself, a difficult
   thing to do. Note reflexive along with the middle voice. Ingressive
   first aorist imperative. See on Mt 16:24 about taking up the Cross. The
   shadow of Christ's Cross was already on him (Mr 8:31 ) and one faces
   everyone.

   Mark 8:35

   And the gospel's sake (ka tou euangeliou). In Mark alone. See on Mt
   16:25f. for this paradox. Two senses of "life" and "save." For the last
   "save" (sose) Mt 16:25 has "find" (eurese). See on Mt 16:26 for "gain,"
   "profit," and "exchange."

   Mark 8:38

   For whosoever shall be ashamed of me and my words (os gar ean
   epaischunthe me ka tous emous logous). More exactly,

   whosoever is ashamed (first aorist passive subjunctive with indefinite
   relative and ean = an. See Robertson, Grammar, pp. 957-9. It is not a
   statement about the future conduct of one, but about his present
   attitude toward Jesus. The conduct of men toward Christ now determines
   Christ's conduct then (epaischuntheseta, first future passive
   indicative). This passive verb is transitive and uses the accusative
   (me, auton).

   In this adulterous and sinful generation (en te genea taute te
   moichalid ka amartolo). Only in Mark.

   When he cometh (otan elthe). Aorist active subjunctive with reference
   to the future second coming of Christ with the glory of the Father with
   his holy angels (cf. Mt 16:27 ). This is a clear prediction of the
   final eschatological coming of Christ. This verse could not be
   separated from Mr 9:1 as the chapter division does. These two verses in
   Mr 8:38; 9:1 form one paragraph and should go together.
     __________________________________________________________________

Mark 9

   Mark 9:1

   Till they see the kingdom of God come with power (eos an idosin ten
   basileian tou theou eleluthuian en duname). In 8:38 Jesus clearly is
   speaking of the second coming. To what is he referring in 9:1? One is
   reminded of Mr 13:32; Mt 24:36 where Jesus expressly denies that anyone
   save the Father himself (not even the Son) knows the day or the hour.
   Does he contradict that here? It may be observed that Luke has only
   "see the kingdom of God," while Matthew has "see the Son of man coming"
   (erchomenon, present participle, a process). Mark has "see the kingdom
   of God come" (eleluthuian, perfect active participle, already come) and
   adds "with power." Certainly the second coming did not take place while
   some of those standing there still lived. Did Jesus mean that? The very
   next incident in the Synoptic Gospels is the Transfiguration on Mount
   Hermon. Does not Jesus have that in mind here? The language will apply
   also to the coming of the Holy Spirit on the great Day of Pentecost.
   Some see in it a reference to the destruction of the temple. It is at
   least open to question whether the Master is speaking of the same event
   in Mr 8:38; 9:1 .

   Mark 9:2

   By themselves (monous). Alone. This word only in Mark. See on Mt 17:1-8
   for discussion of the Transfiguration. Lu 9:28 adds "to pray" as the
   motive of Jesus in taking Peter, James, and John into the high
   mountain.

   Mark 9:3

   Glistering, exceeding white (stilbonta leuka lian). Old words, all of
   them. Mt 17:2 has

   white as the light (leuka os to phos), Lu 9:29 "white and dazzling"
   (leukos exastrapton) like lightning.

   So as no fuller on earth can whiten them (oia gnapheus ep tes ges ou
   dunata outos leukana). Gnapho is an old word to card wool. Note outos,
   so, so white. Some manuscripts in Matthew add os chion, as snow.
   Probably the snow-capped summit of Hermon was visible on this very
   night. See on Mt 17:2 for "transfigured."

   Mark 9:4

   Elijah with Moses (Eleias sun Mouse). Matthew and Luke have "Moses and
   Elijah." Both, as a matter of fact were prophets and both dealt with
   law. Both had mysterious deaths. The other order in Mr 9:5 .

   Mark 9:6

   For he wist not what to answer (ou gar eide t apokrithe). Deliberative
   subjunctive retained in indirect question. But why did Peter say
   anything? Luke says that he spoke, "not knowing what he said," as an
   excuse for the inappropriateness of his remarks. Perhaps Peter felt
   embarrassed at having been asleep (Lu 9:32 ) and the feast of
   tabernacles or booths (skena) was near. See on Mt 17:4 . Peter and the
   others apparently had not heard the talk of Moses and Elijah with Jesus
   about his decease (exodon, exodus, departure) and little knew the
   special comfort that Jesus had found in this understanding of the great
   approaching tragedy concerning which Peter had shown absolute stupidity
   (Mr 8:32f. ) so recently. See on Mt 17:5 about the overshadowing and
   the voice.

   Mark 9:8

   Suddenly looking round about (exapina periblepsameno). Mt 17:8 has it
   "lifting up their eyes." Mark is more graphic. The sudden glance around
   on the mountain side when the cloud with Moses and Elijah was gone.

   Jesus only with themselves (meth' eauton e me Iesoun monon). Mark shows
   their surprise at the situation. They were sore afraid (Mt 17:6 )
   before Jesus touched them.

   Mark 9:9

   Save when (e me otan). Matthew has "until" (eos ou).

   Should have risen (anaste). Second aorist active subjunctive. More
   exactly, "should rise" (punctiliar aorist and futuristic, not with any
   idea of perfect tense). Lu 9:36 merely says that they told no man any
   of these things. It was a high and holy secret experience that the
   chosen three had had for their future good and for the good of all.

   Mark 9:10

   They kept the saying (ton logon ekratesan) to themselves as Jesus had
   directed, but

   questioning among themselves (pros eautous sunzetountes). Now they
   notice his allusion to rising from the dead which had escaped them
   before (Mr 8:31 ).

   Mark 9:12

   Restoreth all things (apokatistane panta). This late double compound
   verb, usual form apokathistem in the papyri, is Christ's description of
   the Baptist as the promised Elijah and Forerunner of the Messiah. See
   on Mt 17:10-13 . The disciples had not till now understood that the
   Baptist fulfilled the prophecy in Mal 3:5f . They had just seen Elijah
   on the mountain, but Jesus as Messiah preceded this coming of Elijah.
   But Jesus patiently enlightens his dull pupils as they argue about the
   exegesis of the scribes.

   Mark 9:14

   And scribes questioning with them (ka grammateis sunzetountes pros
   autous). Mark alone gives this item. He is much fuller on this incident
   ( 9:14-29) than either Matthew (Mt 17:14-20 ) or Luke (Lu 9:37-43 ). It
   was just like the professional scribes to take keen interest in the
   failure of the nine disciples to cure this poor boy. They gleefully
   nagged and quizzed them. Jesus and the three find them at it when they
   arrive in the plain.

   Mark 9:15

   Were greatly amazed (exethambethesan). First aorist passive ingressive
   aorist with perfective compound ex-. The sudden and opportune
   appearance of Jesus in the midst of the dispute when no one was looking
   for him turned all eyes to him. He would not fail, however the
   disciples might do so. The people were awed for the moment and then
   running began to welcome him (protrechontes espazonto). Present
   participle and imperfect middle indicative.

   Mark 9:16

   What question ye with them? (T sunzeteite pros autous;). Jesus had
   noticed the embarrassment of the nine and at once takes hold of the
   situation.

   Mark 9:17

   I brought unto thee my son (enenka ton uion mou pros se). The father
   stepped out and gave the explanation of the excited dispute in direct
   and simple pathos.

   Mark 9:18

   Wheresoever it taketh him (opou ean auton katalabe). Seizes him down.
   Our word catalepsy is this same word. The word is used by Galen and
   Hippocrates for fits. The word is very common in the papyri in various
   senses as in the older Greek. Each of the verbs here in Mark is a
   graphic picture.

   Dashes down (resse). Also regnumi, m form. Convulses, rends, tears
   asunder. Old and common word.

   Foameth (aphrize). Here only in the N.T. Poetic and late word.

   Grindeth (trize). Another hapax legomenon in the N.T. Old word for
   making a shrill cry or squeak.

   Pineth away (xeraineta). Old word for drying or withering as of grass
   in Jas 1:11 .

   And they were not able (ka ouk ischusan). They did not have the
   strength (ischus) to handle this case. See Mt 17:16; Lu 9:40 (ka ouk
   edunethesan, first aorist passive). It was a tragedy.

   Mark 9:19

   Bring him unto me (pherete auton pros me). The disciples had failed and
   their unbelief had led to this fiasco. Even the disciples were like and
   part of the

   faithless (apistos, unbelieving) generation in which they lived. The
   word

   faithless does not here mean treacherous as it does with us. But Jesus
   is not afraid to undertake this case. We can always come to Jesus when
   others fail us.

   Mark 9:20

   Tare him grievously (sunesparaxen auton). Lu 9:42 has both errexen
   (dashed down, like Mr 9:18 , resse) and sunesparaxen (convulsed). This
   compound with sun- (together with), strengthens the force of the verb
   as in sunpnigo (Mr 4:7 ) and suntereo ( 6:20). The only other instance
   of this compound verb known is in Maximus Tyrius (second century B.C.).

   Wallowed (ekulieto). Imperfect passive, was rolled. A pitiful sight.
   Late form of the old kulindo.

   Mark 9:22

   But if thou canst (all 'e t dune). Jesus had asked (verse 21) the
   history of the case like a modern physician. The father gave it and
   added further pathetic details about the fire and the water. The
   failure of the disciples had not wholly destroyed his faith in the
   power of Jesus, though the conditional form (first class, assuming it
   to be true) does suggest doubt whether the boy can be cured at all. It
   was a chronic and desperate case of epilepsy with the demon possession
   added.

   Help us (boetheson emin). Ingressive aorist imperative. Do it now. With
   touching tenderness he makes the boy's case his own as the
   Syrophoenician woman had said, "Have mercy on me" (Mt 15:21 ). The
   leper had said: "If thou wilt" (Mr 1:40 ). This father says: "If thou
   canst."

   Mark 9:23

   If thou canst (to e dune). The Greek has a neat idiom not preserved in
   the English translation. The article takes up the very words of the man
   and puts the clause in the accusative case of general reference. "As to
   the 'if thou canst,' all things can (dunata) to the one who believes."
   The word for "possible" is dunata, the same root as dune (canst). This
   quick turn challenges the father's faith. On this use of the Greek
   article see Robertson, Grammar, p. 766.

   Mark 9:24

   Cried out (kraxas). Loud outcry and at once (euthus). The later
   manuscripts have "with tears" (meta dakruon), not in the older
   documents.

   I believe; help my unbelief (Pisteuo: boethe te apistia). An exact
   description of his mental and spiritual state. He still had faith, but
   craved more. Note present imperative here (continuous help) boethe,
   while aorist imperative (instant help) boetheson, verse 22. The word
   comes from boe, a cry and theo, to run, to run at a cry for help, a
   vivid picture of this father's plight.

   Mark 9:25

   A multitude came running together (episuntreche ochlos). A double
   compound here alone in the N.T. and not in the old Greek writers.
   Epitrecho occurs in the papyri, but not episuntrecho. The double
   compound vividly describes the rapid gathering of the crowd to Jesus
   and the epileptic boy to see the outcome.

   Come out of him (exelthe ex autou). Jesus addresses the demon as a
   separate being from the boy as he often does. This makes it difficult
   to believe that Jesus was merely indulging popular belief in a
   superstition. He evidently regards the demon as the cause in this case
   of the boy's misfortune.

   Mark 9:26

   Having torn much (sparaxas). The uncompounded verb used in verse 20.

   Became as one dead (egeneto ose nekros). As if dead from the violence
   of the spasm. The demon did him all possible harm in leaving him.

   Mark 9:28

   Privately, saying (kat' idian ot). Indoors the nine disciples seek an
   explanation for their colossal failure. They had cast out demons and
   wrought cures before. The Revisers are here puzzled over Mark's use of
   ot as an interrogative particle meaning

   why where Mt 17:19 has dia t. Some of the manuscripts have dia t here
   in Mr 9:28 as all do in Mt 17:19 . See also Mr 2:16 and 9:11. It is
   probable that in these examples ot really means

   why . See Robertson, Grammar, p. 730. The use of os as interrogative
   "is by no means rare in the late Greek" (Deissmann, Light from the
   Ancient East, p. 126).

   Mark 9:29

   Save by prayer (e me en proseuche). The addition of "and of fasting"
   does not appear in the two best Greek manuscripts (Aleph and B). It is
   clearly a late addition to help explain the failure. But it is needless
   and also untrue. Prayer is what the nine had failed to use. They were
   powerless because they were prayerless. Their self-complacency spelled
   defeat. Mt 17:20 has "because of your little faith" (oligopistian).
   That is true also. They had too much faith in themselves, too little in
   Christ. "They had trusted to the semi-magical power with which they
   thought themselves invested" (Swete). "Spirits of such malignity were
   quick to discern the lack of moral power and would yield to no other"
   (ibid.).

   Mark 9:30

   He would not that any man should know it (ouk ethelen ina tis gno).
   Imperfect tense followed by ingressive aorist subjunctive (gno = gno,
   the usual form). He was not willing that any one should learn it. Back
   in Galilee Jesus was, but he was avoiding public work there now (cf.
   7:24). He was no longer the hero of Galilee. He had left Caesarea
   Philippi for Galilee.

   Mark 9:31

   For he taught (edidasken gar). Imperfect tense, and the reason given
   for secrecy. He was renewing again definitely the prediction of his
   death in Jerusalem some six months ahead as he had done before (Mr
   8:31; Mt 16:21; Lu 9:22 ). Now as then Jesus foretells his resurrection
   "after three days" ("the third day," Mt 17:23 ).

   Mark 9:32

   But they understood not the saying (o de egnooun to rema). An old word.
   Chiefly in Paul's Epistles in the N.T. Imperfect tense. They continued
   not to understand. They were agnostics on the subject of the death and
   resurrection even after the Transfiguration experience. As they came
   down from the mountain they were puzzled again over the Master's
   allusion to his resurrection (Mr 9:10 ). Mt 17:23 notes that "they were
   exceeding sorry" to hear Jesus talk this way again, but Mark adds that
   they "were afraid to ask him" (ephobounto auton eperotesa). Continued
   to be afraid (imperfect tense), perhaps with a bitter memory of the
   term "Satan" hurled at Peter when he protested the other time when
   Jesus spoke of his death (Mr 8:33; Mt 16:23 ). Lu 9:45 explains that
   "it was concealed from them," probably partly by their own preconceived
   ideas and prejudices.

   Mark 9:33

   In the house (en te oikia). Probably Peter's house in Capernaum which
   was the home of Jesus when in the city.

   What were ye reasoning in the way? (T en te odo dielogiszethe;).
   Imperfect tense. They had been disputing (verse 34), not about the
   coming death of the Master, but about the relative rank of each of them
   in the political kingdom which they were expecting him to establish.
   Jesus had suspected the truth about them and they had apparently kept
   it up in the house. See on Mt 18:1 where the disciples are represented
   as bringing the dispute to Jesus while here Jesus asks them about it.
   Probably they asked Jesus first and then he pushed the matter further
   and deeper to see if this had not been the occasion of the somewhat
   heated discussion on the way in.

   Mark 9:34

   But they held their peace (Ho de esiopon). Imperfect tense. Put thus to
   them, they felt ashamed that the Master had discovered their jealous
   rivalry. It was not a mere abstract query, as they put it to Jesus, but
   it was a canker in their hearts.

   Mark 9:35

   He sat down and called the twelve (kathisas ephonesen tous dodeka).
   Deliberate action of Jesus to handle this delicate situation. Jesus
   gives them the rule of greatness: "If any man would be first (protos)
   he shall be last (eschatos) of all, and minister (diakonos) of all."
   This saying of Christ, like many others, he repeated at other times (Mr
   10:43f.; Mt 23:8ff.; Lu 22:24f. ). Mt 18:2 says that he called a little
   child, one there in the house, perhaps Peter's child. Lu 9:47 notes
   that he "set him by his side." Then Jesus

   taking him in his arms (enankalisamenos, aorist middle participle, late
   Greek word from ankale as in Lu 2:28 ) spoke again to the disciples.

   Mark 9:37

   One of such little children (en ton toiouton paidion). Mt 18:5 has "one
   such little child" and Lu 9:48 "this little child." It was an object
   lesson to the arrogant conceit of the twelve apostles contending for
   primacy. They did not learn this lesson for they will again wrangle
   over primacy (Mr 10:33-45; Mt 20:20-28 ) and they will be unable to
   comprehend easily what the attitude of Jesus was toward children (Mr
   10:13-16; Mt 19:13-15; Lu 8:15-17 ). The child was used as a rebuke to
   the apostles.

   Mark 9:38

   Because he followed not us (ot ouk ekolouthe emin). Note vivid
   imperfect tense again. John evidently thought to change the subject
   from the constraint and embarrassment caused by their dispute. So he
   told about a case of extra zeal on his part expecting praise from
   Jesus. Perhaps what Jesus had just said in verse 37 raised a doubt in
   John's mind as to the propriety of his excessive narrowness. One needs
   to know the difference between loyalty to Jesus and stickling over
   one's own narrow prejudices.

   Mark 9:39

   Forbid him not (me koluete). Stop hindering him (me and the
   present-imperative) as John had been doing.

   Mark 9:40

   He that is not against us is with us (os ouk estin kath' emon uper emon
   estin). This profound saying throws a flood of light in every
   direction. The complement of this logion is that in Mt 12:30 : "He that
   is not with me is against me." Both are needed. Some people imagine
   that they are really for Christ who refuse to take a stand in the open
   with him and for him.

   Mark 9:41

   Because ye are Christ's (ot Christou este). Predicate genitive, belong
   to Christ. See Ro 8:9; 1Co 1:12; 2Co 10:7 . That is the bond of
   universal brotherhood of the redeemed. It breaks over the lines of
   nation, race, class, sex, everything. No service is too small, even a
   cup of cold water, if done for Christ's sake. See on Mt 18:6f. for
   discussion on stumbling-blocks for these little ones that believe on
   Jesus (Mr 9:42 ), a loving term of all believers, not just children.

   Mark 9:43

   Into hell, into the unquenchable fire (eis ten geennan, eis to pur to
   asbeston). Not Hades, but Gehenna. Asbeston is alpha privative and
   sbestos from sbennum to quench. It occurs often in Homer. Our word
   asbestos is this very word. Mt 18:8 has "into the eternal fire." The
   Valley of Hinnom had been desecrated by the sacrifice of children to
   Moloch so that as an accursed place it was used for the city garbage
   where worms gnawed and fires burned. It is thus a vivid picture of
   eternal punishment.

   Mark 9:44

   The oldest and best manuscripts do not give these two verses. They came
   in from the Western and Syrian (Byzantine) classes. They are a mere
   repetition of verse 48. Hence we lose the numbering 44 and 46 in our
   verses which are not genuine.

   Mark 9:46

   See on 44

   Mark 9:47

   With one eye (monophthalmon). Literally one-eyed. See also Mt 18:9 .
   Vernacular Koine and condemned by the Atticists. See Mt 18:8f . Mark
   has here "kingdom of God" where Mt 18:9 has "life."

   Mark 9:48

   Their worm (o skolex auton). "The worm, i.e. that preys upon the
   inhabitants of this dread realm" (Gould). Two bold figures of Gehenna
   combined (the gnawing worm, the burning flame). No figures of Gehenna
   can equal the dread reality which is here described. See Isa 66:24 .

   Mark 9:50

   Have salt in yourselves (echete en eautois ala). Jesus had once called
   them the salt of the earth (Mt 5:13 ) and had warned them against
   losing the saltness of the salt. If it is analon, nothing can

   season (artuo) it and it is of no use to season anything else. It is
   like an exploded shell, a burnt-out crater, a spent force. This is a
   warning for all Christians.
     __________________________________________________________________

Mark 10

   Mark 10:1

   Into the border of Judea and beyond Jordan (eis ta oria tes Ioudaias ka
   peran tou Iordanou). See on Mt 19:1 for discussion of this curious
   expression. Matthew adds "from Galilee" and Lu 17:11 says that Jesus
   "was passing through the midst of Samaria and Galilee" after leaving
   Ephraim (Joh 11:54 ). A great deal has intervened between the events at
   the close of Mark 9 and those in the beginning of Mark 10. For these
   events see Mt 18; Joh 7-11; Lu 9:57-18:14 (one-third of Luke's Gospel
   comes in here). It was a little over six months to the end at the close
   of Mark 9. It is just a few weeks now in Mark 10. Jesus has begun his
   last journey to Jerusalem going north through Samaria, Galilee, across
   the Jordan into Perea, and back into Judea near Jericho to go up with
   the passover pilgrims from Galilee.

   Multitudes (ochlo). Caravans and caravans journeying to Jerusalem. Many
   of them are followers of Jesus from Galilee or at least kindly disposed
   towards him. They go together (sunporeuonta) with Jesus. Note dramatic
   historical present.

   As he was wont (os eiothe). Second past perfect used like an imperfect
   from eiotha, second perfect active. Jesus

   was teaching (edidasken, imperfect, no longer present tense) this
   moving caravan.

   Mark 10:2

   Tempting him (peirazontes). As soon as Jesus appears in Galilee the
   Pharisees attack him again (cf. 7:5; 8:11 ). Gould thinks that this is
   a test, not a temptation. The word means either (see on Mt 4:1 ), but
   their motive was evil. They had once involved the Baptist with Herod
   Antipas and Herodias on this subject. They may have some such hopes
   about Jesus, or their purpose may have been to see if Jesus will be
   stricter than Moses taught. They knew that he had already spoken in
   Galilee on the subject (Mt 5:31f. ).

   Mark 10:3

   What did Moses command you? (T umin eneteilato Mouses;). Jesus at once
   brought up the issue concerning the teaching of Moses (De 24:1 ). But
   Jesus goes back beyond this concession here allowed by Moses to the
   ideal state commanded in Ge 1:27 .

   Mark 10:4

   To write a bill of divorcement and to put her away (biblion apostasiou
   grapsa ka apolusa). The word for "bill" (biblion) is a diminutive and
   means "little book," like the Latin libellus, from which comes our word
   libel (Vincent). Wycliff has it here "a libel of forsaking." This same
   point the Pharisees raise in Mt 19:7 , showing probably that they held
   to the liberal view of Hillel, easy divorce for almost any cause. That
   was the popular view as now. See on Mt 19:7 for this and for discussion
   of "for your hardness of heart" (sklerokardia). Jesus expounds the
   purpose of marriage (Ge 2:24 ) and takes the stricter view of divorce,
   that of the school of Shammai. See on Mt 19:1-12 for discussion. Mr
   10:10 notes that the disciples asked Jesus about this problem "in the
   house" after they had gone away from the crowd.

   Mark 10:11

   Mark does not give the exception stated in Mt 19:9 "except for
   fornication" which see for discussion, though the point is really
   involved in what Mark does record. Mere formal divorce does not annul
   actual marriage consummated by the physical union. Breaking that bond
   does annul it.

   Mark 10:12

   If she herself shall put away her husband and marry another (ean aute
   apolusasa ton andra autes gamese). Condition of the third class
   (undetermined, but with prospect of determination). Greek and Roman law
   allowed the divorce of the husband by the wife though not provided for
   in Jewish law. But the thing was sometimes done as in the case of
   Herodias and her husband before she married Herod Antipas. So also
   Salome, Herod's sister, divorced her husband. Both Bruce and Gould
   think that Mark added this item to the words of Jesus for the benefit
   of the Gentile environment of this Roman Gospel. But surely Jesus knew
   that the thing was done in the Roman world and hence prohibited
   marrying such a "grass widow."

   Mark 10:13

   They brought (prosepheron). Imperfect active tense, implying
   repetition. So also Lu 18:15 , though Mt 19:13 has the constative
   aorist passive (prosenechthesan). "This incident follows with singular
   fitness after the Lord's assertion of the sanctity of married life"
   (Swete). These children (paidia, Mark and Matthew; brephe in Luke) were
   of various ages. They were brought to Jesus for his blessing and
   prayers (Matthew). The mothers had reverence for Jesus and wanted him
   to touch (apseta) them. There was, of course, no question of baptism or
   salvation involved, but a most natural thing to do.

   Mark 10:14

   He was moved with indignation (eganaktesen). In Mark alone. The word is
   ingressive aorist, became indignant, and is a strong word of deep
   emotion (from agan and achthoma, to feel pain). Already in Mt 21:15;
   26:8 . Old and common word.

   Suffer the little children to come unto me (aphete ta paidia erchestha
   pros me). Mark has the infinitive erchestha (come) not in Matthew, but
   in Luke. Surely it ought to be a joy to parents to bring their children
   to Jesus, certainly to allow them to come, but to hinder their coming
   is a crime. There are parents who will have to give answer to God for
   keeping their children away from Jesus.

   Mark 10:15

   As a little child (os paidion). How does a little child receive the
   kingdom of God? The little child learns to obey its parents simply and
   uncomplainingly. There are some new psychologists who argue against
   teaching obedience to children. The results have not been inspiring.
   Jesus here presents the little child with trusting and simple and
   loving obedience as the model for adults in coming into the kingdom.
   Jesus does not here say that children are in the kingdom of God because
   they are children.

   Mark 10:16

   He took them in his arms (enankalisamenos). A distinct rebuke to the
   protest of the over-particular disciples. This word already in Mr 9:36
   . In Lu 2:28 we have the full idiom, to receive into the arms (eis tas
   ankalas dechestha). So with tender fondling Jesus repeatedly blessed
   (kateuloge, imperfect), laying his hands upon each of them (titheis,
   present participle). It was a great moment for each mother and child.

   Mark 10:17

   Ran (prosdramon). Jesus had left the house ( 10:10) and was proceeding
   with the caravan on the way (eis odon) when this ruler eagerly ran and
   kneeled (gonupetesas) and was asking (eperota, imperfect) Jesus about
   his problem. Both these details alone in Mark.

   Mark 10:18

   Why callest thou me good? (T me legeis agathon;). So Lu 18:19 . Mt
   19:17 has it: "Why asketh thou concerning that which is good? "The
   young ruler was probably sincere and not using mere fulsome compliment,
   but Jesus challenges him to define his attitude towards him as was
   proper. Did he mean "good" (agathos) in the absolute sense as applied
   to God? The language is not a disclaiming of deity on the part of
   Jesus.

   That I may inherit (ina kleronomeso). Mt 19:16 has (scho), that I may
   "get."

   Mark 10:20

   All these (tauta panta). Literally,

   these all (of them).

   Mark 10:21

   Looking upon him loved him (emblepsas auto egapesen). Mark alone
   mentions this glance of affection, ingressive aorist participle and
   verb. Jesus fell in love with this charming youth.

   One thing thou lackest (Hen se ustere). Lu 18:22 has it: "One thing
   thou lackest yet" (Et en so leipe). Possibly two translations of the
   same Aramaic phrase. Mt 19:20 represents the youth as asking "What lack
   I yet?" (T et ustero;). The answer of Jesus meets that inquiry after
   more than mere outward obedience to laws and regulations. The verb
   ustero is from the adjective usteros (behind) and means to be too late,
   to come short, to fail of, to lack. It is used either with the
   accusative, as here, or with the ablative as in 2Co 11:5 , or the
   dative as in Textus Receptus here, so.

   Mark 10:22

   But his countenance fell (o de stugnasas). In the LXX and Polybius once
   and in Mt 16:3 (passage bracketed by Westcott and Hort). The verb is
   from stugnos, sombre, gloomy, like a lowering cloud. See on Mt 19:22
   for discussion of "sorrowful" (lupoumenos).

   Mark 10:23

   Looked round about (periblepsamenos). Another picture of the looks of
   Jesus and in Mark alone as in 3:5,34 . "To see what impression the
   incident had made on the Twelve" (Bruce). "When the man was gone the
   Lord's eye swept round the circle of the Twelve, as he drew for them
   the lesson of the incident" (Swete).

   How hardly (Pos duskolos). So Lu 18:24 . Mt 19:23 has it: "With
   difficulty (duskolos) shall a rich man." See on Matthew for this word.

   Mark 10:24

   Were amazed (ethambounto). Imperfect passive. A look of blank
   astonishment was on their faces at this statement of Jesus. They in
   common with other Jews regarded wealth as a token of God's special
   favour.

   Children (tekna). Here alone to the Twelve and this tender note is due
   to their growing perplexity.

   For them that trust in riches (tous pepoithotas ep tois chremasin).
   These words do not occur in Aleph B Delta Memphitic and one Old Latin
   manuscript. Westcott and Hort omit them from their text as an evident
   addition to explain the difficult words of Jesus.

   Mark 10:25

   Needle's eye (trumalias raphidos). See on Mt 19:24 for discussion. Luke
   uses the surgical needle, belones. Matthew has the word raphis like
   Mark from rapto, to sew, and it appears in the papyri. Both Matthew and
   Luke employ trematos for eye, a perforation or hole from titrao, to
   bore. Mark's word trumalias is from truo, to wear away, to perforate.
   In the LXX and Plutarch.

   Mark 10:26

   Then who (ka tis). Mt 19:25 has Tis oun. Evidently ka has here an
   inferential sense like oun.

   Mark 10:27

   Looking on them (emblepsas autois). So in Mt 19:26 . Their amazement
   increased ( 26).

   But not with God (all' ou para theo). Locative case with para (beside).
   The impossible by the side of men (para anthropois) becomes possible by
   the side of God. That is the whole point and brushes to one side all
   petty theories of a gate called needle's eye, etc.

   Mark 10:28

   Peter began to say (erxato legein o Petros). It was hard for Peter to
   hold in till now. Mt 19:27 says that "Peter answered" as if the remark
   was addressed to him in particular. At any rate Peter reminds Jesus of
   what they had left to follow him, four of them that day by the sea (Mr
   1:20; Mt 4:22; Lu 5:11 ). It was to claim obedience to this high ideal
   on their part in contrast with the conduct of the rich young ruler.

   Mark 10:30

   With persecutions (meta diogmon). This extra touch is in Mark alone.
   There is a reminiscence of some of "the apocalyptic of the familiar
   descriptions of the blessings of the Messianic kingdom. But Jesus uses
   such language from the religious idiom of this time only to idealize
   it" (Gould). The apostles were soon to see the realization of this
   foreshadowing of persecution. Vincent notes that Jesus omits "a hundred
   wives" in this list, showing that Julian the Apostate's sneer on that
   score was without foundation.

   Mark 10:31

   See on Mt 19:30 for the use of the paradox about

   first and

   last , probably a rebuke here to Peter's boast.

   Mark 10:32

   And they were amazed (ka ethambounto). Imperfect tense describing the
   feelings of the disciples as Jesus was walking on in front of them (en
   proagon autous, periphrastic imperfect active), an unusual circumstance
   in itself that seemed to bode no good as they went on through Perea
   towards Jerusalem. In fact,

   they that followed were afraid (o de akolouthountes ephobounto) as they
   looked at Jesus walking ahead in solitude. The idiom (o de) may not
   mean that all the disciples were afraid, but only some of them. "The
   Lord walked in advance of the Twelve with a solemnity and a
   determination which foreboded danger" (Swete). Cf. Lu 9:5 . They began
   to fear coming disaster as they neared Jerusalem. They read correctly
   the face of Jesus.

   And he took again the twelve (ka paralabon tous dodeka). Matthew has
   "apart" from the crowds and that is what Mark also means. Note
   paralabon, taking to his side.

   And began to tell them the things that were to happen to him (erxato
   autois legein ta mellonta auto sumbainein). He had done it before three
   times already (Mr 8:31; 9:13; 9:31 ). So Jesus tries once more. They
   had failed utterly heretofore. How is it now? Luke adds ( 18:34): "They
   understood none of these things." But Mark and Matthew show how the
   minds of two of the disciples were wholly occupied with plans of their
   own selfish ambition while Jesus was giving details of his approaching
   death and resurrection.

   Mark 10:35

   There come near unto him James and John (ka prosporeuonta Iakobos ka
   Ioanes). Dramatic present tense. Matthew has tote, then, showing that
   the request of the two brothers with their mother (Mt 20:20 ) comes
   immediately after the talk about Christ's death.

   We would (thelomen). We wish, we want, bluntly told.

   She came worshipping (proskunousa) Matthew says. The mother spoke for
   the sons. But they try to commit Jesus to their desires before they
   tell what they are, just like spoiled children.

   Mark 10:37

   In thy glory (en te doxe). Mt 20:21 has "in thy kingdom." See on Mt
   20:20 for the literal interpretation of Mt 19:28 . They are looking for
   a grand Jewish world empire with apocalyptic features in the
   eschatological culmination of the Messiah's kingdom. That dream brushed
   aside all the talk of Jesus about his death and resurrection as mere
   pessimism.

   Mark 10:38

   Or be baptized with the baptism that I am baptized with (e to baptisma
   o ego baptizoma baptisthena). Cognate accusative with both passive
   verbs. Mt 20:22 has only the cup, but Mark has both the cup and the
   baptism, both referring to death. Jesus in the Garden of Gethsemane
   will refer to his death again as "the cup" (Mr 14:36; Mt 26:39; Lu
   22:42 ). He had already used baptism as a figure for his death (Lu
   12:50 ). Paul will use it several times (1Co 15:29; Ro 6:3-6; Col 2:12
   ).

   Mark 10:39

   See on Mt 20:23-28 for discussion on these memorable verses ( 39-45)
   identical in both Matthew and Mark. In particular in verse 45 note the
   language of Jesus concerning his death as "a ransom for many" (lutron
   ant pollon), words of the Master that were not understood by the
   apostles when spoken by Jesus and which have been preserved for us by
   Peter through Mark. Some today seek to empty these words of all real
   meaning as if Jesus could not have or hold such a conception concerning
   his death for sinners.

   Mark 10:40

   See on 39

   Mark 10:41

   See on 39

   Mark 10:42

   See on 39

   Mark 10:43

   See on 39

   Mark 10:44

   See on 39

   Mark 10:45

   See on 39

   Mark 10:46

   From Jericho (apo Iereicho). See on Mt 20:29 for discussion of this
   phrase and Luke's (Lu 18:35 ) "nigh unto Jericho" and the two Jerichos,
   the old and the new Roman (Luke). The new Jericho was "about five miles
   W. of the Jordan and fifteen E. of Jerusalem, near the mouth of the
   Wady Kelt, and more than a mile south of the site of the ancient town"
   (Swete).

   Great multitude (ochlou ikanou). Considerable, more than sufficient.
   Often in Luke and the papyri in this sense. See Mt 3:11 for the other
   sense of fit for ikanos.

   Bartimaeus (Bartimaios). Aramaic name like Bartholomew, bar meaning son
   like Hebrew ben. So Mark explains the name meaning "the son of Timaeus"
   (o uios Timaiou). Mark alone gives his name while Mt 20:30 mentions two
   which see for discussion.

   Blind beggar (tuphlos prosaites), "begging" (epaiton) Luke has it (Lu
   18:35 ). All three Gospels picture him as

   sitting by the roadside (ekatheto para ten odon). It was a common
   sight. Bartimaeus had his regular place. Vincent quotes Thomson
   concerning Ramleh: "I once walked the streets counting all that were
   either blind or had defective eyes, and it amounted to about one-half
   the male population. The women I could not count, for they are rigidly
   veiled" (The Land and the Book). The dust, the glare of the sun, the
   unsanitary habits of the people spread contagious eye-diseases.

   Mark 10:48

   Rebuked him (epetimon auto). Imperfect tense. Kept rebuking repeatedly.
   So Lu 18:39 . Aorist tense in Mt 20:31 .

   Should hold his peace (siopese). Ingressive aorist subjunctive, become
   silent.

   The more a great deal (pollo mallon). So Lu 18:39 . Only meizon in Mt
   20:31 .

   Mark 10:49

   Stood still (stas). Second aorist active ingressive participle. So Mt
   20:32 . Lu 18:40 has statheis, aorist passive participle.

   He calleth thee (phone se). That was joyful news to Bartimaeus. Vivid
   dramatic presents here in Mark.

   Mark 10:50

   Casting away his garment (apobalon to imation autou). Second aorist
   active participle. Outer robe in his haste.

   Sprang up (anapedesas). Leaping up, vivid details again in Mark.

   Mark 10:51

   That I should do (poieso). Neat Greek idiom with aorist subjunctive
   without ina after theleis. For this asyndeton (or parataxis) see
   Robertson, Grammar, p. 430.

   Rabboni (Rabboune). The Aramaic word translated Lord (Kurie) in Mt
   20:33 and Lu 18:41 . This very form occurs again in Joh 20:16 .

   That I may receive my sight (ina anablepso). To recover sight (ana-),
   see again. Apparently he had once been able to see. Here ina is used
   though thelo is not (cf. 10:35). The Messiah was expected to give sight
   to the blind (Isa 61:1; Lu 4:18; 7:22 ).

   Mark 10:52

   Followed (ekolouthe). Imperfect tense picturing joyful Bartimaeus as he
   followed the caravan of Jesus into the new Jericho.

   Made thee whole (sesoken). Perfect active indicative. The word commonly
   means

   save and that may be the idea here.
     __________________________________________________________________

Mark 11

   Mark 11:1

   Unto Bethphage and Bethany (eis Bethphage ka Bethanian). Both together
   as in Lu 19:29 , though Mt 21:1 mentions only Bethphage. See discussion
   in Matthew for this and the Mount of Olives.

   Mark 11:2

   As ye enter (eisporeuomeno). So also Lu 19:30 . Present middle
   participle.

   Colt (polon). So Lu 19:30 . Mt 21:2 speaks of the ass (onon) also.

   Whereon no one ever yet sat (eph' on oudeis anthropon ekathisen). So Lu
   19:30 .

   Mark 11:3

   The Lord (o Kurios). So Matt. and Luke. See on Mt 21:3 for discussion
   of this word applied to Jesus by himself.

   He will send him back (apostelle). Present indicative in futuristic
   sense. Mt 21:3 has the future apostele.

   Mark 11:4

   A colt tied at the door without in the open street (polon dedemenon
   pros thuran exo ep tou amphodou). A carefully drawn picture. The colt
   was outside the house in the street, but fastened (bound, perfect
   passive participle) to the door. "The better class of houses were built
   about an open court, from which a passage way under the house led to
   the street outside. It was at this outside opening to the street that
   the colt was tied" (Gould). The word amphodos (from ampho, both, and
   odos, road) is difficult. It apparently means road around a thing, a
   crooked street as most of them were (cf. Straight Street in Ac 9:11 ).
   It occurs only here in the N.T. besides D in Ac 19:28 . It is very
   common in the papyri for vicus or "quarter."

   And they loose him (ka luousin auton). Dramatic present tense. Perhaps
   Peter was one of those sent this time as he was later (Lu 22:8 ). If
   so, that explains Mark's vivid details here.

   Mark 11:5

   Certain of those that stood there (tines ton eke estekoton). Perfect
   active participle, genitive plural. Bystanders. Lu 19:33 terms them
   "the owners thereof" (o kurio autou). The lords or masters of the colt.
   They make a natural protest.

   Mark 11:7

   They bring the colt unto Jesus (pherousin ton polon pros ton Iesoun).
   Vivid historical present. The owners acquiesced as Jesus had predicted.
   Evidently friends of Jesus.

   Mark 11:8

   Branches (stibadas). A litter of leaves and rushes from the fields.
   Textus Receptus spells this word stoibadas. Mt 21:8 has kladous, from
   klao, to break, branches broken or cut from trees. Joh 12:13 uses the
   branches of the palm trees (ta baia ton phoinikon), "the feathery
   fronds forming the tufted crown of the tree" (Vincent). That is to say,
   some of the crowd did one of these things, some another. See on Mt
   21:4-9 for discussion of other details. The deliberate conduct of Jesus
   on this occasion could have but one meaning. It was the public
   proclamation of himself as the Messiah, now at last for his "hour" has
   come. The excited crowds in front (o proagontes) and behind (o
   akolouthountes) fully realize the significance of it all. Hence their
   unrestrained enthusiasm. They expect Jesus, of course, now to set up
   his rule in opposition to that of Caesar, to drive Rome out of
   Palestine, to conquer the world for the Jews.

   Mark 11:11

   When he had looked round about upon all things (periblepsamenos panta).
   Another Markan detail in this aorist middle participle. Mark does not
   give what Lu 19:39-55 has nor what Mt 21:10-17 does. But it is all
   implied in this swift glance at the temple before he went out to
   Bethany with the Twelve,

   it being now eventide (opse ede ouses tes oras). Genitive absolute, the
   hour being already late. What a day it had been! What did the apostles
   think now?

   Mark 11:12

   On the morrow (te epaurion). Mt 21:18 has "early" (pro), often of the
   fourth watch before six A.M. This was Monday morning. The Triumphal
   Entry had taken place on our Sunday, the first day of the week.

   Mark 11:13

   If haply he might find anything thereon (e ara t eurese en aute). This
   use of e and the future indicative for purpose (to see if, a sort of
   indirect question) as in Ac 8:22; 17:27 . Jesus was hungry as if he had
   had no food on the night before after the excitement and strain of the
   Triumphal Entry. The early figs in Palestine do not get ripe before May
   or June, the later crop in August. It was not the season of figs, Mark
   notes. But this precocious tree in a sheltered spot had put out leaves
   as a sign of fruit. It had promise without performance.

   Mark 11:14

   No man eat fruit from thee henceforward forever (Meket eis ton aiona ek
   sou medeis karpon phago). The verb phago is in the second aorist active
   optative. It is a wish for the future that in its negative form
   constitutes a curse upon the tree. Mt 21:19 has the aorist subjunctive
   with double negative ou meket geneta, a very strong negative prediction
   that amounts to a prohibition. See on Matthew. Jesus probably spoke in
   the Aramaic on this occasion.

   And his disciples heard it (ka ekouon o matheta autou). Imperfect
   tense, "were listening to it," and evidently in amazement, for, after
   all, it was not the fault of the poor fig tree that it had put out
   leaves. One often sees peach blossoms nipped by the frost when they are
   too precocious in the changeable weather. But Jesus offered no
   explanation at this time.

   Mark 11:15

   Began to cast out (erxato ekballein). Mark is fond of "began." See on
   Mt 21:12f. for discussion of this second cleansing of the temple in its
   bearing on that in Joh 2:14f .

   Money-changers (kollubiston). This same late word in Mt 21:12 which see
   for discussion. It occurs in papyri.

   Mark 11:16

   Through the temple (dia tou ierou). The temple authorities had
   prohibited using the outer court of the temple through the Precinct as
   a sort of short cut or by-path from the city to the Mount of Olives.
   But the rule was neglected and all sorts of irreverent conduct was
   going on that stirred the spirit of Jesus. This item is given only in
   Mark. Note the use of ina after ephie (imperfect tense) instead of the
   infinitive (the usual construction).

   Mark 11:17

   For all the nations (pasin tois ethnesin). Mark alone has this phrase
   from Isa 56:7; Jer 7:11 . The people as well as the temple authorities
   were guilty of graft, extortion, and desecration of the house of
   prayer. Jesus assumes and exercises Messianic authority and dares to
   smite this political and financial abuse. Some people deny the right of
   the preacher to denounce such abuses in business and politics even when
   they invade the realm of morals and religion. But Jesus did not
   hesitate.

   Mark 11:18

   Sought how they might destroy him (ezetoun pos auton apolesosin).
   Imperfect indicative, a continuous attitude and endeavour. Note
   deliberative subjunctive with pos retained in indirect question. Here
   both Sadducees (chief priests) and Pharisees (scribes) combine in their
   resentment against the claims of Jesus and in the determination to kill
   him. Long ago the Pharisees and the Herodians had plotted for his death
   (Mr 3:6 ). Now in Jerusalem the climax has come right in the temple.

   For they feared him (ephobounto gar). Imperfect middle indicative.
   Hence in wrath they planned his death and yet they had to be cautious.
   The Triumphal Entry had shown his power with the people. And now right
   in the temple itself "all the multitude was astonished at his teaching"
   (pas o ochlos exeplesseto ep te didache autou). Imperfect passive. The
   people looked on Jesus as a hero, as the Messiah. This verse aptly
   describes the crisis that has now come between Christ and the
   Sanhedrin.

   Mark 11:19

   Every evening (otan opse egeneto). Literally,

   whenever evening came on or more exactly

   whenever it became late . The use of otan (ote an) with the aorist
   indicative is like opou an with the imperfect indicative (eiseporeueto)
   and oso an with the aorist indicative (epsanto) in Mr 6:56 . The use of
   an makes the clause more indefinite and general, as here, unless it
   renders it more definite, a curious result, but true. Lu 21:37 has the
   accusative of extent of time, "the days," "the nights." The imperfect
   tense he (or they) would go (exeporeueto, exeporeuonto) out of the city
   suggests "whenever" as the meaning here.

   Mark 11:20

   As they passed by in the morning (paraporeuomeno pro). Literally,
   passing by in the morning. The next morning. They went back by the
   lower road up the Mount of Olives and came down each morning by the
   steep and more direct way. Hence they saw it. Mt 21:20 does not
   separate the two mornings as Mark does.

   From the roots (ek rizon). Mark alone gives this detail with
   exerammenen perfect passive predicate participle from xeraino.

   Mark 11:21

   Peter calling to remembrance (anamnestheis o Petros). First aorist
   participle, being reminded. Only in Mark and due to Peter's story. For
   his quick memory see also 14:72.

   Which thou cursedst (en kateraso). First aorist middle indicative
   second person singular from kataraoma. It almost sounds as if Peter
   blamed Jesus for what he had done to the fig tree.

   Mark 11:22

   Have faith in God (echete pistin theou). Objective genitive theou as in
   Gal 2:26; Ro 3:22,26 . That was the lesson for the disciples from the
   curse on the fig tree so promptly fulfilled. See this point explained
   by Jesus in Mt 21:21 which see for "this mountain" also.

   Mark 11:23

   Shall not doubt in his heart (me diakrithe en te kardia autou). First
   aorist passive subjunctive with os an. The verb means a divided
   judgment (dia from duo, two, and krino, to judge). Wavering doubt. Not
   a single act of doubt (diakrithe), but continued faith (pisteue).

   Cometh to pass (gineta). Futuristic present middle indicative.

   Mark 11:24

   Believe that ye have received them (pisteuete ot elabete). That is the
   test of faith, the kind that sees the fulfilment before it happens.
   Elabete is second aorist active indicative, antecedent in time to
   pisteuete, unless it be considered the timeless aorist when it is
   simultaneous with it. For this aorist of immediate consequence see Joh
   15:6 .

   Mark 11:25

   Whensoever ye stand (otan stekete). Late form of present indicative
   steko, from perfect stem esteka. In LXX. Note use of otan as in 11:19.
   Jesus does not mean by the use of "stand" here to teach that this is
   the only proper attitude in prayer.

   That your Father also may forgive you (ina ka o pater aphe umin).
   Evidently God's willingness to forgive is limited by our willingness to
   forgive others. This is a solemn thought for all who pray. Recall the
   words of Jesus in Mt 6:12,14f .

   Mark 11:26

   This verse is omitted by Westcott and Hort. The Revised Version puts it
   in a footnote.

   Mark 11:27

   The chief priests, and the scribes, and the elders (o archiereis ka o
   grammateis ka o presbutero). Note the article with each separate group
   as in Lu 20:1 and Mt 21:23 . These three classes were in the Sanhedrin.
   Clearly a large committee of the Sanhedrin including both Sadducees and
   Pharisees here confront Jesus in a formal attack upon his authority for
   cleansing the temple and teaching in it.

   Mark 11:28

   By what authority (en poia exousia). This question in all three Gospels
   was a perfectly legitimate one. See on Mt 21:23-27 for discussion. Note
   present subjunctive here (ina tauta poieis), that you keep on doing
   these things.

   Mark 11:30

   Answer me (apokrithete mo). This sharp demand for a reply is only in
   Mark. See also verse 29. Jesus has a right to take this turn because of
   John's direct relation to himself. It was not a dodge, but a home
   thrust that cleared the air and defined their attitude both to John and
   Jesus. They rejected John as they now reject Jesus.

   Mark 11:31

   If we say (ean eipomen). Third-class condition with aorist active
   subjunctive. The alternatives are sharply presented in their secret
   conclave. They see the two horns of the dilemma clearly and poignantly.
   They know only too well what Jesus will say in reply. They wish to
   break Christ's power with the multitude, but a false step now will turn
   the laugh on them. They see it.

   Mark 11:32

   But should we say (alla eipomen). Deliberative subjunctive with aorist
   active subjunctive again. It is possible to supply ean from verse 31
   and treat it as a condition as there. So Mt 21:26 and Lu 20:6 . But in
   Mark the structure continues rugged after "from men" with anacoluthon
   or even aposiopesis--"they feared the people" Mark adds. Matthew has
   it: "We fear the multitude." Luke puts it: "all the people will stone
   us." All three Gospels state the popular view of John as a prophet.
   Mark's "verily" is ontos really, actually. They feared John though dead
   as much as Herod Antipas did. His martyrdom had deepened his power over
   the people and disrespect towards his memory now might raise a storm
   (Swete).

   Mark 11:33

   We know not (ouk oidamen). It was for the purpose of getting out of the
   trap into which they had fallen by challenging the authority of Jesus.
   Their self-imposed ignorance, refusal to take a stand about the Baptist
   who was the Forerunner of Christ, absolved Jesus from a categorical
   reply. But he has no notion of letting them off at this point.
     __________________________________________________________________

Mark 12

   Mark 12:1

   He began to speak unto them in parables (erxato autois en parabolais
   lalein). Mark's common idiom again. He does not mean that this was the
   beginning of Christ's use of parables (see 4:2), but simply that his
   teaching on this occasion took the parabolic turn. "The circumstances
   called forth the parabolic mood, that of one whose heart is chilled,
   and whose spirit is saddened by a sense of loneliness, and who,
   retiring within himself, by a process of reflection, frames for his
   thoughts forms which half conceal, half reveal them" (Bruce). Mark does
   not give the Parable of the Two Sons (Mt 21:28-32 ) nor that of the
   Marriage Feast of the King's Son (Mt 22:1-14 ). He gives here the
   Parable of the Wicked Husbandmen. Also in Mt 21:33-46 and Lu 20:9-19 .
   See discussion in Matthew. Mt 21:33 calls the man "a householder"
   (oikodespotes).

   A pit for the winepress (upolenion). Only here in the N.T. Common in
   the LXX and in late Greek. Matthew had lenon, winepress. This is the
   vessel or trough under the winepress on the hillside to catch the juice
   when the grapes were trodden. The Romans called it lacus (lake) and
   Wycliff dalf (lake), like delved. See on Matthew for details just
   alike.

   Husbandmen (georgois). Workers in the ground, tillers of the soil
   (ergon, ge).

   Mark 12:2

   At the season (to kairo). For fruits as in the end of the sentence.

   A servant (doulon). Bondslave. Matthew has plural.

   That he might receive (ina labe). Purpose clause with second aorist
   subjunctive. Matthew has infinitive labein, purpose also.

   Wounded in the head (ekephaliosan). An old verb (kephalaio), to bring
   under heads (kephale), to summarize. Then to hit on the head. Only here
   in the N.T.

   Mark 12:5

   Beating some and killing some (ous men derontes, ous de apoktennuntes).
   This distributive use of the demonstrative appears also in Mt 21:35 in
   the singular (on men, on de, on de). Originally dero in Homer meant to
   skin, flay, then to smite, to beat. Apoktennuntes is a m form of the
   verb (apoktennum) and means to kill off.

   Mark 12:6

   A beloved son (uion agapeton). Lu 20:13 has ton uion ton agapeton.
   Jesus evidently has in mind the language of the Father to him at his
   baptism (Mr 1:11; Mt 3:17; Lu 3:22 ).

   Last (eschaton). Only in Mark. See on Mt 21:37 for discussion of
   "reverence."

   Mark 12:7

   Among themselves (pros eautous). This phrase alone in Mark. Lu 20:14
   has "with one another" (pros allelous), reciprocal instead of
   reflexive, pronoun.

   Mark 12:8

   Killed him and cast him forth (apekteinan auton, ka exebalon auton).
   Matthew and Luke reverse the order, cast forth and killed.

   Mark 12:10

   This scripture (ten graphen tauten). This passage of scripture (Lu
   4:21; Joh 19:37; Ac 1:16 ). It is a quotation from Ps 118:22f . See on
   Mt 21:42 for discussion.

   Mark 12:11

   This (aute). Feminine in LXX may refer to

   kephalˆ (head) or may be due to the Hebrew original

   zoth (this thing) which would be neuter touto in a Greek original, a
   translation Hebraism.

   Mark 12:12

   Against them (pros autous). So Luke. It was a straight shot, this
   parable of the Rejected Stone (12:10f. ) and the longer one of the
   Wicked Husbandmen. There was no mistaking the application, for he had
   specifically explained the application (Mt 21:43-45 ). The Sanhedrin
   were so angry that they actually started or sought to seize him, but
   fear of the populace now more enthusiastic for Jesus than ever held
   them back. They went off in disgust, but they had to listen to the
   Parable of the King's Son before going (Mt 22:1-14 ).

   Mark 12:13

   That they might catch him in talk (ina auton agreusosin logo).
   Ingressive aorist subjunctive. The verb is late from agra (a hunt or
   catching). It appears in the LXX and papyri. Here alone in the N.T. Lu
   20:20 has the same idea, "that they may take hold of his speech"
   (epilabonta autou logon) while Mt 22:15 uses pagideusosin (to snare or
   trap). See discussion in Matthew. We have seen the scribes and
   Pharisees trying to do this very thing before (Lu 11:33f. ). Mark and
   Matthew note here the combination of Pharisees and Herodians as Mark
   did in 3:6. Matthew speaks of "disciples" or pupils of the Pharisees
   while Luke calls them "spies" (enkathetous).

   Mark 12:14

   Shall we give or shall we not give? (domen e me domen;). Mark alone
   repeats the question in this sharp form. The deliberative subjunctive,
   aorist tense active voice. For the discussion of the palaver and
   flattery of this group of theological students see on Mt 22:16-22 .

   Mark 12:15

   Knowing their hypocrisy (eidos auton ten upochrisin). Mt 22:18 has
   "perceived their wickedness" (gnous ten ponerian auton) while Lu 20:23
   says, "perceived their craftiness" (katanoesas auton ten panourgian).
   Each of these words throws a flash-light on the spirit and attitude of
   these young men. They were sly, shrewd, slick, but they did not deceive
   Jesus with their pious palaver. See on Matthew for further details.

   Mark 12:17

   Marvelled greatly at him (exethaumazon ep' auto). Imperfect tense with
   perfective use of the preposition ex. Both Matthew and Luke use the
   ingressive aorist. Luke adds that they "held their peace" (esigesan)
   while Matthew notes that they "went their way" (apelthan), went off or
   away.

   Mark 12:18

   There come unto him Sadducees (erchonta Saddoukaio pros auton).
   Dramatic present. The Pharisees and Herodians had had their turn after
   the formal committee of the Sanhedrin had been so completely routed. It
   was inevitable that they should feel called upon to show their
   intellectual superiority to these raw Pharisaic and Herodian
   theologians. See on Mt 22:23-33 for discussion of details. It was a
   good time to air their disbelief in the resurrection at the expense of
   the Pharisees and to score against Jesus where the Sanhedrin and then
   the Pharisees and Herodians had failed so ignominiously.

   Mark 12:19

   Moses wrote (Mouses egrapsen). So Lu 20:28 (Ge 38:8; De. 25:5f. ).
   Matthew has "said" (eipen).

   Mark 12:20

   Took a wife (elaben gunaika). So Lu 20:29 . Matthew has "married"
   (gemas).

   Mark 12:22

   Last of all (eschaton panton). Adverbial use of eschaton.

   Mark 12:23

   To wife (gunaika). Predicate accusative in apposition with "her"
   (auten). So Luke, but Matthew merely has "had her" (eschon auten),
   constative aorist indicative active.

   Mark 12:24

   Is it not for this cause that ye err? (Ou dia touto planasthe;). Mark
   puts it as a question with ou expecting the affirmative answer. Matthew
   puts it as a positive assertion: "Ye are." Planaoma is to wander astray
   (cf. our word planet, wandering stars, asteres planeta, Jude 1:13 )
   like the Latin errare (our error, err).

   That ye know not the scriptures (me eidotes tas graphas). The Sadducees
   posed as men of superior intelligence and knowledge in opposition to
   the traditionalists among the Pharisees with their oral law. And yet on
   this very point they were ignorant of the Scriptures. How much error
   today is due to this same ignorance among the educated!

   Nor the power of God (mede ten dunamin tou theou). The two kinds of
   ignorance generally go together (cf. 1Co 15:34 ).

   Mark 12:25

   When they shall rise from the dead (otan ek nekron anastosin). Second
   aorist active subjunctive with otan (ote plus an). Mt 22:30 has it "in
   the resurrection," Lu 20:35 "to attain to the resurrection." The
   Pharisees regarded the future resurrection body as performing marriage
   functions, as Mohammedans do today. The Pharisees were in error on this
   point. The Sadducees made this one of their objections to belief in the
   resurrection body, revealing thus their own ignorance of the true
   resurrection body and the future life where marriage functions do not
   exist.

   As angels in heaven (os angelo en to ourano). So Mt 22:30 . Lu 20:36
   has "equal unto the angels" (isangelo). "Their equality with angels
   consists in their deliverance from mortality and its consequences"
   (Swete). The angels are directly created, not procreated.

   Mark 12:26

   In the place concerning the Bush (ep tou batou). This technical use of
   ep is good Greek, in the matter of, in the passage about, the Bush.
   Batos is masculine here, feminine in Lu 20:37 . The reference is to Ex
   3:3-6 (in the book of Moses, en te biblo).

   Mark 12:27

   Ye do greatly err (polu planasthe). Only in Mark. Solemn, severe,
   impressive, but kindly close (Bruce).

   Mark 12:28

   Heard them questioning together (akousas auton sunzetounton). The
   victory of Christ over the Sadducees pleased the Pharisees who now had
   come back with mixed emotions over the new turn of things (Mt 22:34 ).
   Lu 20:39 represents one of the scribes as commending Jesus for his
   skilful reply to the Sadducees. Mark here puts this scribe in a
   favourable light, "knowing that he had answered them well" (eidos ot
   kalos apekrithe autois). "Them" here means the Sadducees. But Mt 22:35
   says that this lawyer (nomikos) was "tempting" (peirazon) by his
   question. "A few, among whom was the scribe, were constrained to
   admire, even if they were willing to criticize, the Rabbi who though
   not himself a Pharisee, surpassed the Pharisees as a champion of the
   truth." That is a just picture of this lawyer.

   The first of all (prote panton). First in rank and importance. Mt 22:36
   has "great" (megale). See discussion there. Probably Jesus spoke in
   Aramaic. "First" and "great" in Greek do not differ essentially here.
   Mark quotes De 6:4f. as it stands in the LXX and also Le 19:18 . Mt
   22:40 adds the summary: "On these two commandments hangeth (kremata)
   the whole law and the prophets."

   Mark 12:32

   And the scribe said (eipen auto o grammateus). Mark alone gives the
   reply of the scribe to Jesus which is a mere repetition of what Jesus
   had said about the first and the second commandments with the
   additional allusion to 1Sa 15:22 about love as superior to whole burnt
   offerings.

   Well (kalos). Not to be taken with "saidst" (eipes) as the Revised
   Version has it following Wycliff. Probably kalos (well) is exclamatory.
   "Fine, Teacher. Of a truth (ep' aletheias) didst thou say."

   Mark 12:34

   Discreetly (nounechos). From nous (intellect) and echo, to have. Using
   the mind to good effect is what the adverb means. He had his wits about
   him, as we say. Here only in the N.T. In Aristotle and Polybius.
   Nounechontos would be the more regular form, adverb from a participle.

   Not far (ou makran). Adverb, not adjective, feminine accusative, a long
   way (odon understood). The critical attitude of the lawyer had melted
   before the reply of Jesus into genuine enthusiasm that showed him to be
   near the kingdom of God.

   No man after that (oudeis ouket). Double negative. The debate was
   closed (etolma, imperfect tense, dared). Jesus was complete victor on
   every side.

   Mark 12:35

   How say the scribes (Pos legousin o grammateis). The opponents of Jesus
   are silenced, but he answers them and goes on teaching (didaskon) in
   the temple as before the attacks began that morning ( 11:27). They no
   longer dare to question Jesus, but he has one to put to them "while the
   Pharisees were gathered together" (Mt 22:41 ). The question is not a
   conundrum or scriptural puzzle (Gould), but "He contents himself with
   pointing out a difficulty, in the solution of which lay the key to the
   whole problem of His person and work" (Swete). The scribes all taught
   that the Messiah was to be the son of David (Joh 7:41 ). The people in
   the Triumphal Entry had acclaimed Jesus as the son of David (Mt 21:9 ).
   But the rabbis had overlooked the fact that David in Ps 110:1 called
   the Messiah his Lord also. The deity and the humanity of the Messiah
   are both involved in the problem. Mt 22:45 observes that "no one was
   able to answer him a word."

   Mark 12:36

   The footstool (upopodion). Westcott and Hort read upokato (under) after
   Aleph B D L.

   Mark 12:37

   The common people heard him gladly (o polus ochlos ekouen autou edeos).
   Literally, the much multitude (the huge crowd) was listening (imperfect
   tense) to him gladly. Mark alone has this item. The Sanhedrin had begun
   the formal attack that morning to destroy the influence of Jesus with
   the crowds whose hero he now was since the Triumphal Entry. It had been
   a colossal failure. The crowds were drawn closer to him than before.

   Mark 12:38

   Beware of the scribes (blepete apo ton grammateon). Jesus now turns to
   the multitudes and to his disciples (Mt 23:1 ) and warns them against
   the scribes and the Pharisees while they are still there to hear his
   denunciation. The scribes were the professional teachers of the current
   Judaism and were nearly all Pharisees. Mark (Mr 14:38-40 ) gives a mere
   summary sketch of this bold and terrific indictment as preserved in Mt
   23 in words that fairly blister today. Lu 20:45-47 follows Mark
   closely. See Mt 8:15 for this same use of blepete apo with the
   ablative. It is usually called a translation-Hebraism, a usage not
   found with blepo in the older Greek. But the papyri give it, a vivid
   vernacular idiom. "Beware of the Jews" (blepe saton apo ton Ioudaion,
   Berl. G. U. 1079. A.D. 41). See Robertson, Grammar, p. 577. The pride
   of the pompous scribes is itemized by Mark:

   To walk in long robes (stolais),

   stoles , the dress of dignitaries like kings and priests.

   Salutations in the marketplaces (aspasmous en tais agorais), where the
   people could see their dignity recognized.

   Mark 12:39

   First seats in the synagogues (protokathedrias). As a mark of special
   piety, seats up in front while now the hypocrites present in church
   prefer the rear seats.

   Chief places at feasts (protoklisias en tois deipnois). Recognizing
   proper rank and station. Even the disciples fall victims to this desire
   for precedence at table (Lu 22:24 ).

   Mark 12:40

   Devour widows' houses (o katesthontes tas oikias ton cheron). New
   sentence in the nominative. Terrible pictures of civil wrong by graft
   grabbing the homes of helpless widows. They inveigled widows into
   giving their homes to the temple and took it for themselves.

   For a pretence make long prayers (prophase makra proseuchomeno).
   Prophase instrumental case of the same word (prophem) from which
   prophet comes, but here pretext, pretence of extra piety while robbing
   the widows and pushing themselves to the fore. Some derive it from
   prophaino, to show forth.

   Greater (perissoteron). More abundant condemnation. Some comfort in
   that at any rate.

   Mark 12:41

   Sat down over against the treasury (kathisas katenant tou
   gazophulakiou). The storm is over. The Pharisees, Sadducees, Herodians,
   scribes, have all slunk away in terror ere the closing words. Mark
   draws this immortal picture of the weary Christ sitting by the treasury
   (compound word in the LXX from gaza, Persian word for treasure, and
   phulake, guard, so safe for gifts to be deposited).

   Beheld (etheore). Imperfect tense. He was watching

   how the multitude cast money (pos o ochlos balle) into the treasury.
   The rich were casting in (eballon, imperfect tense) as he watched.

   Mark 12:42

   One poor widow (mia chera ptoche). Luke has penichra, a poetical late
   form of penes. In the N.T. the ptochos is the pauper rather than the
   mere peasant, the extreme opposite of the rich (plousio). The money
   given by most was copper (chalkon).

   Two mites (duo lepta). Leptos means peeled or stripped and so very
   thin. Two lepta were about two-fifths of a cent.

   Farthing (kodrantes, Latin quadrans, a quarter of an as).

   Mark 12:43

   Called unto him (proskalesamenos). Indirect middle voice. The disciples
   themselves had slipped away from him while the terrific denunciation of
   the scribes and Pharisees had gone on, puzzled at this turn of affairs.

   More than all (pleion panton). Ablative of comparison (panton). It may
   mean, more than all the rich put together.

   All that she had (panta osa eichen). Imperfect tense.

   Cast in (ebalen). Aorist tense, in sharp contrast.

   All her living (olon ton bion autes). Her

   livelihood (bios), not her life (zoe). It is a tragedy to see a stingy
   saint pose as giving the widow's mite when he could give thousands
   instead of pennies.
     __________________________________________________________________

Mark 13

   Mark 13:1

   Master, behold, what manner of stones and what manner of buildings
   (didaskale, ide potapo litho ka potapa oikodoma). Mt 24:1 and Lu 21:5
   tell of the fact of the comment, but Mark alone gives the precise
   words. Perhaps Peter himself (Swete) was the one who sought thus by a
   pleasant platitude to divert the Teacher's attention from the serious
   topics of recent hours in the temple. It was not a new observation, but
   the merest commonplace might serve at this crisis. Josephus (Ant. xv.
   II, 3) speaks of the great size of these stones and the beauty of the
   buildings. Some of these stones at the southeastern and southwestern
   angles survive today and measure from twenty to forty feet long and
   weigh a hundred tons. Jesus had, of course, often observed them.

   Mark 13:2

   These great buildings (tautas tas oikodomas). Jesus fully recognizes
   their greatness and beauty. The more remarkable will be their complete
   demolition (kataluthe),

   loosened down . Only the foundation stones remain.

   Mark 13:3

   Over against the temple (katenant tou ierou). In full view of the
   temple about which they had been speaking.

   Privately (kat' idian). Peter and James and John and Andrew (named only
   in Mark) had evidently been discussing the strange comment of Jesus as
   they were coming out of the temple. In their bewilderment they ask
   Jesus a bit to one side, though probably all the rest drew up as Jesus
   began to speak this great eschatological discourse.

   Mark 13:4

   Tell us, when shall these things be? (Eipon emin pote tauta estai;).
   The Revised Version punctuates it as a direct question, but Westcott
   and Hort as an indirect inquiry. They asked about the

   when (pote) and the

   what sign (t semeion). Mt 24:3 includes "the sign of thy coming and the
   end of the world," showing that these tragic events are brought before
   Jesus by the disciples. See discussion of the interpretation of this
   discourse on Mt 24:3 . This chapter in Mark is often called "The Little
   Apocalypse" with the notion that a Jewish apocalypse has been here
   adapted by Mark and attributed to Jesus. Many of the theories attribute
   grave error to Jesus or to the Gospels on this subject. The view
   adopted in the discussion in Matthew is the one suggested here, that
   Jesus blended in one picture his death, the destruction of Jerusalem
   within that generation, the second coming and end of the world typified
   by the destruction of the city. The lines between these topics are not
   sharply drawn in the report and it is not possible for us to separate
   the topics clearly. This great discourse is the longest preserved in
   Mark and may be due to Peter. Mark may have given it in order "to
   forewarn and forearm" (Bruce) the readers against the coming
   catastrophe of the destruction of Jerusalem. Both Matthew (Mt 24 ) and
   Luke (Lu 21:5-36 ) follow the general line of Mark 13 though Mt
   24:43-25:46 presents new material (parables).

   Mark 13:5

   Take need that no man lead you astray (Blepete me tis umas planese).
   Same words in Mt 24:4 . Lu 21:8 has it "that ye be not led astray" (me
   planethete). This word planao (our planet) is a bold one. This warning
   runs through the whole discussion. It is pertinent today after so many
   centuries. About the false Christs then and now see on Mt 24:5 . It is
   amazing the success that these charlatans have through the ages in
   winning the empty-pated to their hare-brained views. Only this morning
   as I am writing a prominent English psychologist has challenged the
   world to a radio communication with Mars asserting that he has made
   frequent trips to Mars and communicated with its alleged inhabitants.
   And the daily papers put his ebullitions on the front page. For
   discussion of the details in verses 6-8 see on Mt 24:5-8 . All through
   the ages in spite of the words of Jesus men have sought to apply the
   picture here drawn to the particular calamity in their time.

   Mark 13:7

   Must needs come to pass (de genestha). Already there were outbreaks
   against the Jews in Alexandria, at Seleucia with the slaughter of more
   than fifty thousand, at Jamnia, and elsewhere. Caligula, Claudius, Nero
   will threaten war before it finally comes with the destruction of the
   city and temple by Titus in A.D. 70. Vincent notes that between this
   prophecy by Jesus in A.D. 30 (or 29) and the destruction of Jerusalem
   there was an earthquake in Crete (A.D. 46 or 47), at Rome (A.D. 51), at
   Apamaia in Phrygia (A.D. 60), at Campania (A.D. 63). He notes also four
   famines during the reign of Claudius A.D. 41-54. One of them was in
   Judea in A.D. 44 and is alluded to in Ac 11:28 . Tacitus (Annals xvi.
   10-13) describes the hurricanes and storms in Campania in A.D. 65.

   Mark 13:9

   But take heed to yourselves (Blepete de umeis eautous). Only in Mark,
   but dominant note of warning all through the discourse. Note umeis
   here, very emphatic.

   Councils (sunedria). Same word as the Sanhedrin in Jerusalem. These
   local councils (sun, edra, sitting together) were modelled after that
   in Jerusalem.

   Shall ye be beaten (daresesthe). Second future passive indicative
   second person plural. The word dero means to flay or skin and here has
   been softened into

   beat like our tan or skin in the vernacular. Aristophanes has it in
   this colloquial sense as have the papyri in the Koine. Before governors
   and kings (ep egemonon ka basileon). Gentile rulers as well as before
   Jewish councils.

   Shall stand (stathesesthe). First aorist passive indicative second
   person plural of istem.

   Mark 13:10

   Must first be preached (proton de keruchthena). This only in Mark. It
   is interesting to note that Paul in Col 1:6,23 claims that the gospel
   has spread all over the world. All this was before the destruction of
   Jerusalem.

   Mark 13:11

   Be not anxious beforehand what ye shall speak (me promerimnate t
   lalesete). Negative with present imperative to make a general
   prohibition or habit. Jesus is not here referring to preaching, but to
   defences made before these councils and governors. A typical example is
   seen in the courage and skill of Peter and John before the Sanhedrin in
   Acts. The verb merimnao is from merizo (meris), to be drawn in opposite
   directions, to be distracted. See on Mt 6:25 . They are not to be
   stricken with fright beforehand, but to face fearlessly those in high
   places who are seeking to overthrow the preaching of the gospel. There
   is no excuse here for the lazy preacher who fails to prepare his sermon
   out of the mistaken reliance upon the Holy Spirit. They will need and
   will receive the special help of the Holy Spirit (cf. Joh 14-16 ).

   Mark 13:13

   But he that endureth to the end (o de upomeinas eis telos). Note this
   aorist participle with the future verb. The idea here is true to the
   etymology of the word, remaining under (upomeno) until the end. The
   divisions in families Jesus had predicted before (Lu 12:52f.; 14:25f.
   ).

   Be saved (sotheseta). Here Jesus means final salvation (effective
   aorist future passive), not initial salvation.

   Mark 13:14

   Standing where he ought not (estekota opou ou de). Mt 24:15 has
   "standing in the holy place" (estos en topo agio), neuter and agreeing
   with bdelugma (abomination), the very phrase applied in 1Macc. 1:54 to
   the altar to Zeus erected by Antiochus Epiphanes where the altar to
   Jehovah was. Mark personifies the abomination as personal (masculine),
   while Lu 21:20 defines it by reference to the armies (of Rome, as it
   turned out). So the words of Daniel find a second fulfilment, Rome
   taking the place of Syria (Swete). See on Mt 24:15 for this phrase and
   the parenthesis inserted in the words of Jesus ("Let him that readeth
   understand"). See also on Mt 24:16-25 for discussion of details in Mr
   13:14-22 .

   Mark 13:16

   In the field (eis ton agron). Here Mt 24:18 has en to agro, showing
   identical use of eis with accusative and en with the locative.

   Mark 13:19

   Which God created (en ektisen o theos). Note this amplification to the
   quotation from Da 12:1 .

   Mark 13:20

   Whom he chose (ous exelexato). Indirect aorist middle indicative. In
   Mark alone. Explains the sovereign choice of God in the end by and for
   himself.

   Mark 13:22

   That they may lead astray (pros to apoplanain). With a view to leading
   off (pros and the infinitive). Mt 24:24 has oste apoplastha, so as to
   lead off.

   Mark 13:23

   But take ye heed (Humeis de blepete). Gullibility is no mark of a saint
   or of piety. Note emphatic position of you (umeis). Credulity ranks no
   higher than scepticism. God gave us our wits for self-protection.
   Christ has warned us beforehand.

   Mark 13:24

   The sun shall be darkened (o elios skotistheseta). Future passive
   indicative. These figures come from the prophets (Isa 13:9f.; Eze
   32:7f.; Joe 2:1f.,10f.; Am 8:9; Zep 1:14-16; Zec 12:12 ). One should
   not forget that prophetic imagery was not always meant to be taken
   literally, especially apocalyptic symbols. Peter in Ac 2:15-21 applies
   the prophecy of Joel about the sun and moon to the events on the day of
   Pentecost. See on Mt 24:29-31 for details of verses 24-27.

   Mark 13:25

   The stars shall be falling (o asteres esonta piptontes). Periphrastic
   future indicative, esonta, future middle indicative and piptontes,
   present active participle.

   Mark 13:27

   Shall gather together his elect (episunaxe tous eklektous autou). This
   is the purpose of God through the ages.

   From the uttermost part of the earth to the uttermost part of heaven
   (ap' akrou ges eos akrou ouranou). The Greek is very brief, "from the
   tip of earth to the tip of heaven." This precise phrase occurs nowhere
   else.

   Mark 13:28

   Coming to pass (ginomena). Present middle participle, linear action.
   See on Mt 24:32-36 for details of verses 28-32 (the Parable of the Fig
   Tree).

   Mark 13:32

   Not even the Son (oude o uios). There is no doubt as to the genuineness
   of these words here such as exists in Mt 24:36 . This disclaimer of
   knowledge naturally interpreted applies to the second coming, not to
   the destruction of Jerusalem which had been definitely limited to that
   generation as it happened in A.D. 70.

   Mark 13:34

   Commanded also the porter to watch (ka to thuroro eneteilato ina
   gregore) . The porter or door-keeper (thuroros), as well as all the
   rest, to keep a watch (present subjunctive, gregore). This Parable of
   the Porter is only in Mark. Our ignorance of the time of the Master's
   return is an argument not for indifference nor for fanaticism, but for
   alertness and eager readiness for his coming.

   Mark 13:35

   The four watches of the night are named here: evening (opse), midnight
   (mesonuktion), cock-crowing (alektorophonias), morning (pro).

   Mark 13:37

   Watch (gregoreite). Be on the watch. Present imperative of a verb made
   on the second perfect, egregora, to be awake. Stay awake till the Lord
   comes.
     __________________________________________________________________

Mark 14

   Mark 14:1

   After two days (meta duo emeras). This was Tuesday evening as we count
   time (beginning of the Jewish Wednesday). In Mt 26:2 Jesus is reported
   as naming this same date which would put it our Thursday evening,
   beginning of the Jewish Friday. The Gospel of John mentions five items
   that superficially considered seem to contradict this definite date in
   Mark and Matthew, but which are really in harmony with them. See
   discussion on Mt 26:17 and my

   Harmony of the Gospels , pp. 279 to 284. Mark calls it here the feast
   of "the passover and the unleavened bread," both names covering the
   eight days. Sometimes "passover" is applied to only the first day,
   sometimes to the whole period. No sharp distinction in usage was
   observed.

   Sought (ezetoun). Imperfect tense. They were still at it, though
   prevented so far.

   Mark 14:2

   Not during the feast (Me en te eorte). They had first planned to kill
   him at the feast (Joh 11:57 ), but the Triumphal Entry and great
   Tuesday debate (this very morning) in the temple had made them decide
   to wait till after the feast was over. It was plain that Jesus had too
   large and powerful a following. See on Mt 26:47 .

   Mark 14:3

   As he sat at meat (katakeimenou autou). Mt 26:7 uses anakeimenou, both
   words meaning reclining (leaning down or up or back) and in the
   genitive absolute. See on Mt 26:6 in proof that this is a different
   incident from that recorded in Lu 7:36-50 . See on Mt 26:6-13 for
   discussion of details.

   Spikenard (nardou pistikes). This use of pistikos with nardos occurs
   only here and in Joh 12:3 . The adjective is common enough in the older
   Greek and appears in the papyri also in the sense of genuine,
   unadulterated, and that is probably the idea here. The word spikenard
   is from the Vulgate nardi spicati, probably from the Old Latin nardi
   pistici.

   Brake (suntripsousa). Only in Mark. She probably broke the narrow neck
   of the vase holding the ointment.

   Mark 14:5

   Above three hundred pence (epano denarion triakosion). Matthew has "for
   much" while Joh 12:5 has "for three hundred pence." The use of "far
   above" may be a detail from Peter's memory of Judas' objection whose
   name in this connection is preserved in Joh 12:4 .

   And they murmured against her (ka enebrimonto aute). Imperfect tense of
   this striking word used of the snorting of horses and seen already in
   Mr 1:43; 11:38 . It occurs in the LXX in the sense of anger as here (Da
   11:30 ). Judas made the complaint against Mary of Bethany, but all the
   apostles joined in the chorus of criticism of the wasteful
   extravagance.

   Mark 14:8

   She hath done what she could (o eschen epoiesen). This alone in Mark.
   Two aorists. Literally, "what she had she did." Mary could not
   comprehend the Lord's death, but she at least showed her sympathy with
   him and some understanding of the coming tragedy, a thing that not one
   of her critics had done.

   She hath anointed my body aforehand for the burying (proelaben murisa
   to soma mou eis ton entaphiasmon). Literally, "she took beforehand to
   anoint my body for the burial." She anticipated the event. This is
   Christ's justification of her noble deed. Mt 26:12 also speaks of the
   burial preparation by Mary, using the verb entaphiasa.

   Mark 14:9

   For a memorial of her (eis mnemosunon autes). So in Mt 26:13 . There
   are many mausoleums that crumble to decay. But this monument to Jesus
   fills the whole world still with its fragrance. What a hint there is
   here for those who wish to leave permanent memorials.

   Mark 14:10

   He that was one of the twelve (o eis ton dodeka). Note the article
   here, "the one of the twelve," Matthew has only eis, "one." Some have
   held that Mark here calls Judas the primate among the twelve. Rather he
   means to call attention to the idea that he was the one of the twelve
   who did this deed.

   Mark 14:11

   And they, when they heard it, were glad (o de akousantes echaresan). No
   doubt the rabbis looked on the treachery of Judas as a veritable
   dispensation of Providence amply justifying their plots against Jesus.

   Conveniently (eukairos). This was the whole point of the offer of
   Judas. He claimed that he knew enough of the habits of Jesus to enable
   them to catch him "in the absence of the multitude" (Lu 22:6 ) without
   waiting for the passover to be over, when the crowds would leave. For
   discussion of the motives of Judas, see on Mt 26:15 . Mark merely notes
   the promise of "money" while Matthew mentions "thirty pieces of silver"
   (Zec 11:12 ), the price of a slave.

   Mark 14:12

   When they sacrificed the passover (ote to pascha ethuon). Imperfect
   indicative, customary practice. The paschal lamb (note pascha) was
   slain at 6 P.M., beginning of the fifteenth of the month (Ex 12:6 ),
   but the preparations were made beforehand on the fourteenth (Thursday).
   See on Mt 26:17 for discussion of "eat the passover."

   Mark 14:13

   Two of his disciples (duo ton matheton autou). Lu 22:8 names them,
   Peter and John.

   Bearing a pitcher of water (keramion udatos bastazon). This item also
   in Luke, but not in Matthew.

   Mark 14:14

   The goodman of the house (to oikodespote). A non-classical word, but in
   late papyri. It means master (despot) of the house, householder. The
   usual Greek has two separate words, oikou despotes (master of the
   house).

   My guest-chamber (to kataluma mou). In LXX, papyri, and modern Greek
   for lodging-place (inn, as in Lu 2:7 or guest-chamber as here). It was
   used for kan or charasansera.

   I shall eat (phago). Futuristic aorist subjunctive with opou.

   Mark 14:15

   And he (ka autos). Emphatic, and he himself.

   A large upper room (anagaion mega). Anything above ground (ge), and
   particularly upstairs as here. Here and in Lu 22:12 . Example in
   Xenophon. Jesus wishes to observe this last feast with his disciples
   alone, not with others as was often done. Evidently this friend of
   Jesus was a man who would understand.

   Furnished (estromenon). Perfect passive participle of stronnum, state
   of readiness. "Strewed with carpets, and with couches properly spread"
   (Vincent).

   Mark 14:17

   He cometh (ercheta). Dramatic historical present. It is assumed here
   that Jesus is observing the passover meal at the regular time and hour,
   at 6 P.M. at the beginning of the fifteenth (evening of our Thursday,
   beginning of Jewish Friday). Mark and Matthew note the time as evening
   and state it as the regular passover meal.

   Mark 14:18

   As they sat (anakeimenon auton). Reclined, of course. It is a pity that
   these verbs are not translated properly in English. Even Leonardo da
   Vinci in his immortal painting of the Last Supper has Jesus and his
   apostles sitting, not reclining. Probably he took an artist's license
   for effect.

   Even he that eateth with me (o esthion met' emou). See Ps 4:9 . To this
   day the Arabs will not violate hospitality by mistreating one who
   breaks bread with them in the tent.

   Mark 14:20

   One of the twelve (eis ton dodeka). It is as bad as that. The sign that
   Jesus gave,

   the one dipping in the dish with me (o embaptomenos met' emou eis to
   trublion), escaped the notice of all. Jesus gave the sop to Judas who
   understood perfectly that Jesus knew his purpose. See on Mt 26:21-24
   for further details.

   Mark 14:23

   A cup (poterion). Probably the ordinary wine of the country mixed with
   two-thirds water, though the word for wine (oinos) is not used here in
   the Gospels, but "the fruit of the vine" (ek tou genematos tes
   ampelou). See Mt 26:26-29 for discussion of important details. Mark and
   Matthew give substantially the same account of the institution of the
   Supper by Jesus, while Lu 22:17-20 agrees closely with 1Co 11:23-26
   where Paul claims to have obtained his account by direct revelation
   from the Lord Jesus.

   Mark 14:26

   Sung a hymn (umnesantes). See Mt 26:30 for discussion.

   Mark 14:29

   Yet will not I (all' ouk ego). Mark records here Peter's boast of
   loyalty even though all desert him. All the Gospels tell it. See
   discussion on Mt 26:33 .

   Mark 14:30

   Twice (dis). This detail only in Mark. One crowing is always the signal
   for more. The Fayum papyrus agrees with Mark in having dis. The
   cock-crowing marks the third watch of the night (Mr 13:35 ).

   Mark 14:31

   Exceeding vehemently (ekperissos). This strong compounded adverb only
   in Mark and probably preserves Peter's own statement of the remark.
   About the boast of Peter see on Mt 26:35 .

   Mark 14:32

   Which was named (ou to onoma). Literally, "whose name was." On
   Gethsemane see on Mt 26:36 .

   While I pray (eos proseuxoma). Aorist subjunctive with eos really with
   purpose involved, a common idiom. Matthew adds "go yonder" (apelthon
   eke).

   Mark 14:33

   Greatly amazed and sore troubled (ekthambeistha ka ademonein). Mt 26:37
   has "sorrowful and sore troubled." See on Matt. about ademonein. Mark
   alone uses exthambeistha (here and in 9:15). There is a papyrus example
   given by Moulton and Milligan's Vocabulary. The verb thambeo occurs in
   Mr 10:32 for the amazement of the disciples at the look of Jesus as he
   went toward Jerusalem. Now Jesus himself feels amazement as he directly
   faces the struggle in the Garden of Gethsemane. He wins the victory
   over himself in Gethsemane and then he can endure the loss, despising
   the shame. For the moment he is rather amazed and homesick for heaven.
   "Long as He had foreseen the Passion, when it came clearly into view
   its terror exceeded His anticipations" (Swete). "He learned from what
   he suffered," (Heb 5:8 ) and this new experience enriched the human
   soul of Jesus.

   Mark 14:35

   Fell on the ground (epipten ep tes ges). Descriptive imperfect. See him
   falling. Matthew has the aorist epesen.

   Prayed (proseucheto). Imperfect, prayed repeatedly or inchoative, began
   to pray. Either makes good sense.

   The hour (e ora). Jesus had long looked forward to this "hour" and had
   often mentioned it (Joh 7:30; 8:20; 12:23,27; 13:1 ). See again in Mr
   14:41 . Now he dreads it, surely a human trait that all can understand.

   Mark 14:36

   Abba, Father (Abba o pater). Both Aramaic and Greek and the article
   with each. This is not a case of translation, but the use of both terms
   as is Ga 4:6 , a probable memory of Paul's childhood prayers. About
   "the cup" see on Mt 26:39 . It is not possible to take the language of
   Jesus as fear that he might die before he came to the Cross. He was
   heard (Heb 5:7f. ) and helped to submit to the Father's will as he does
   instantly.

   Not what I will (ou t ego thelo). Matthew has "as" (os). We see the
   humanity of Jesus in its fulness both in the Temptations and in
   Gethsemane, but without sin each time. And this was the severest of all
   the temptations, to draw back from the Cross. The victory over self
   brought surrender to the Father's will.

   Mark 14:37

   Simon, sleepest thou? (Simon, katheudeis;). The old name, not the new
   name, Peter. Already his boasted loyalty was failing in the hour of
   crisis. Jesus fully knows the weakness of human flesh (see on Mt 26:41
   ).

   Mark 14:40

   Very heavy (katabarunomeno). Perfective use of kata- with the
   participle. Matthew has the simple verb. Mark's word is only here in
   the N.T. and is rare in Greek writers. Mark has the vivid present
   passive participle, while Matthew has the perfect passive bebaremeno.

   And they wist not what to answer him (ka ouk eideisan t apokrithosin
   auto). Deliberative subjunctive retained in the indirect question.
   Alone in Mark and reminds one of the like embarrassment of these same
   three disciples on the Mount of Transfiguration (Mr 9:6 ). On both
   occasions weakness of the flesh prevented their real sympathy with
   Jesus in his highest and deepest experiences. "Both their shame and
   their drowsiness would make them dumb" (Gould).

   Mark 14:41

   It is enough (apeche). Alone in Mark. This impersonal use is rare and
   has puzzled expositors no little. The papyri (Deissmann's Light from
   the Ancient East and Moulton and Milligan's Vocabulary) furnish many
   examples of it as a receipt for payment in full. See also Mt 6:2ff.; Lu
   6:24; Php 4:18 for the notion of paying in full. It is used here by
   Jesus in an ironical sense, probably meaning that there was no need of
   further reproof of the disciples for their failure to watch with him.
   "This is no time for a lengthened exposure of the faults of friends;
   the enemy is at the gate" (Swete). See further on Mt 26:45 for the
   approach of Judas.

   Mark 14:43

   And the scribes (ka ton grammateon). Mark adds this item while Joh 18:3
   mentions "Pharisees." It was evidently a committee of the Sanhedrin for
   Judas had made his bargain with the Sanhedrin (Mr 14:1; Mt 26:3; Lu
   22:2 ). See discussion of the betrayal and arrest on Mt 26:47-56 for
   details.

   Mark 14:44

   Token (sussemon). A common word in the ancient Greek for a concerted
   signal according to agreement. It is here only in the New Testament. Mt
   26:48 has semeion, sign. The signal was the kiss by Judas, a
   contemptible desecration of a friendly salutation.

   And lead him away safely (ka apagete asphalos). Only in Mark. Judas
   wished no slip to occur. Mark and Matthew do not tell of the falling
   back upon the ground when Jesus challenged the crowd with Judas. It is
   given by John alone (Joh 18:4-9 ).

   Mark 14:47

   A certain one (eis tis). Mark does not tell that it was Peter. Only Joh
   18:10 does that after Peter's death. He really tried to kill the man,
   Malchus by name, as John again tells (Joh 18:10 ). Mark does not give
   the rebuke to Peter by Jesus in Mt 26:52f. .

   Mark 14:48

   Against a robber (ep leisten). Highway robbers like Barabbas were
   common and were often regarded as heroes. Jesus will be crucified
   between two robbers in the very place that Barabbas would have
   occupied.

   Mark 14:51

   A certain young man (neaniskos tis). This incident alone in Mark. It is
   usually supposed that Mark himself, son of Mary (Ac 12:12 ) in whose
   house they probably had observed the passover meal, had followed Jesus
   and the apostles to the Garden. It is a lifelike touch quite in keeping
   with such a situation. Here after the arrest he was following with
   Jesus (sunekolouthe auto, imperfect tense). Note the vivid dramatic
   present kratousin (they seize him).

   Mark 14:52

   Linen cloth (sindona). An old Greek word of unknown origin. It was fine
   linen cloth used often for wrapping the dead (Mt 27:59; Mr 15:46; Lu
   23:53 ). In this instance it could have been a fine sheet or even a
   shirt.

   Mark 14:54

   Peter had followed him afar off (Ho Petros apo makrothen ekolouthesen
   auto). Here Mark uses the constative aorist (ekolouthesen) where Mt
   26:58 , and Lu 22:54 have the picturesque imperfect (ekolouthe), was
   following. Possibly Mark did not care to dwell on the picture of Peter
   furtively following at a distance, not bold enough to take an open
   stand with Christ as the Beloved Disciple did, and yet unable to remain
   away with the other disciples.

   Was sitting with (en sunkathemenos). Periphrastic imperfect middle,
   picturing Peter making himself at home with the officers (upereton),
   under rowers, literally, then servants of any kind. Joh 18:25 describes
   Peter as standing (estos). Probably he did now one, now the other, in
   his restless weary mood.

   Warming himself in the light (thermainomenos pros to phos). Direct
   middle. Fire has light as well as heat and it shone in Peter's face. He
   was not hidden as much as he supposed he was.

   Mark 14:56

   Their witness agreed not together (isa a marturia ouk esan). Literally,
   the testimonies were not equal. They did not correspond with each other
   on essential points.

   Many were bearing false witness (epseudomarturoun, imperfect, repeated
   action)

   against him . No two witnesses bore joint testimony to justify a
   capital sentence according to the law (De 19:15 ). Note imperfects in
   these verses ( 55-57) to indicate repeated failures.

   Mark 14:57

   Bare false witness (epseudomarturoun). In desperation some attempted
   once more (conative imperfect).

   Mark 14:58

   Made with hands (cheiropoieton). In Mark alone. An old Greek word. The
   negative form acheiropoieton here occurs elsewhere only in 2Co 5:1; Col
   2:11 . In Heb 9:11 the negative ou is used with the positive form. It
   is possible that a real logion of Jesus underlies the perversion of it
   here. Mark and Matthew do not quote the witnesses precisely alike.
   Perhaps they quoted Jesus differently and therein is shown part of the
   disagreement, for Mark adds verse 59 (not in Matthew). "And not even so
   did their witness agree together," repeating the point of verse 57.
   Swete observes that Jesus, as a matter of fact, did do what he is
   quoted as saying in Mark: "He said what the event has proved to be
   true; His death destroyed the old order, and His resurrection created
   the new." But these witnesses did not mean that by what they said. The
   only saying of Jesus at all like this preserved to us is that in Joh
   2:19 , when he referred not to the temple in Jerusalem, but to the
   temple of his body, though no one understood it at the time.

   Mark 14:60

   Stood up in the midst (anastas eis meson). Second aorist active
   participle. For greater solemnity he arose to make up by bluster the
   lack of evidence. The high priest stepped out into the midst as if to
   attack Jesus by vehement questions. See on Mt 26:59-68 for details
   here.

   Mark 14:61

   And answered nothing (ka ouk apekrinato ouden). Mark adds the negative
   statement to the positive "kept silent" (esiopa), imperfect, also in
   Matthew. Mark does not give the solemn oath in Matthew under which
   Jesus had to answer. See on Matthew.

   Mark 14:62

   I am (ego eim). Matthew has it, "Thou hast said," which is the
   equivalent of the affirmative. But Mark's statement is definite beyond
   controversy. See on Mt 26:64-68 for the claims of Jesus and the conduct
   of Caiaphas.

   Mark 14:64

   They all (o de pantes). This would mean that Joseph of Arimathea was
   not present since he did not consent to the death of Jesus (Lu 23:51 ).
   Nicodemus was apparently absent also, probably not invited because of
   previous sympathy with Jesus (Joh 7:50 ). But all who were present
   voted for the death of Jesus.

   Mark 14:65

   Cover his face (perikaluptein autou to prosopon). Put a veil around his
   face. Not in Matthew, but in Lu 22:64 where Revised Version translates
   perikalupsantes by "blind-folded." All three Gospels give the jeering
   demand of the Sanhedrin: "Prophesy" (propheteuson), meaning, as Matthew
   and Luke add, thereby telling who struck him while he was blindfolded.
   Mark adds "the officers" (same as in verse 54) of the Sanhedrin, Roman
   lictors or sergeants-at-who had arrested Jesus in Gethsemane and who
   still held Jesus (o sunechontes auton, Lu 22:63 ). Mt 26:67 alludes to
   their treatment of Jesus without clearly indicating who they were.

   With blows of their hands (rapismasin). The verb rapizo in Mt 26:67
   originally meant to smite with a rod. In late writers it comes to mean
   to slap the face with the palm of the hands. The same thing is true of
   the substantive rapisma used here. A papyrus of the sixth century A.D.
   uses it in the sense of a scar on the face as the result of a blow. It
   is in the instrumental case here. "They caught him with blows," Swete
   suggests for the unusual elabon in this sense. "With rods" is, of
   course, possible as the lictors carried rods. At any rate it was a
   gross indignity.

   Mark 14:66

   Beneath in the court (kato en te aule). This implies that Jesus was
   upstairs when the Sanhedrin met. Mt 22:69 has it

   without in the court (exo en te aule). Both are true. The open court
   was outside of the rooms and also below.

   Mark 14:67

   Warming himself (thermainomenon). Mark mentions this fact about Peter
   twice (14:54,67 ) as does John (Joh 18:18,25 ). He was twice beside the
   fire. It is quite difficult to relate clearly the three denials as told
   in the Four Gospels. Each time several may have joined in, both maids
   and men.

   The Nazarene (tou Nazarenou). In Mt 26:69 it is "the Galilean." A
   number were probably speaking, one saying one thing, another another.

   Mark 14:68

   I neither know nor understand (oute oida oute epistama). This denial is
   fuller in Mark, briefest in John.

   What thou sayest (su t legeis). Can be understood as a direct question.
   Note position of

   thou (su), proleptical.

   Into the porch (eis to proaulion). Only here in the New Testament.
   Plato uses it of a prelude on a flute. It occurs also in the plural for
   preparations the day before the wedding. Here it means the vestibule to
   the court. Mt 26:71 has pulona, a common word for gate or front porch.

   And the cock crew (ka alektor ephonesen). Omitted by Aleph B L Sinaitic
   Syriac. It is genuine in verse 72 where "the second time" (ek deuterou)
   occurs also. It is possible that because of verse 72 it crept into
   verse 68. Mark alone alludes to the cock crowing twice, originally (Mr
   14:30 ), and twice in verse 72, besides verse 68 which is hardly
   genuine.

   Mark 14:69

   To them that stood by (tois parestosin). This talk about Peter was
   overheard by him. "This fellow (outos) is one of them." So in verse 70
   the talk is directly to Peter as in Mt 26:73 , but in Lu 22:59 it is
   about him. Soon the bystanders (o parestotes) will join in the
   accusation to Peter (verse 70; Mt 26:73 ), with the specially pungent
   question in Joh 18:26 which was the climax. See on Mt 26:69-75 for
   discussion of similar details.

   Mark 14:71

   Curse (anathematizein). Our word anathema (ana, thema, an offering,
   then something devoted or a curse). Finally the two meanings were
   distinguished by anathema for offering and anathema for curse.
   Deissmann has found examples at Megara of anathema in the sense of
   curse. Hence the distinction observed in the N.T. was already in the
   Koine. Mt 26:74 has katathematizein, which is a apax legomenon in the
   N.T., though common in the LXX. This word has the notion of calling
   down curses on one's self if the thing is not true.

   Mark 14:72

   Called to mind (anemnesthe). First aorist passive indicative. Mt 26:75
   has the uncompounded verb emnesthe while Lu 22:61 has another compound
   upemnesthe, was reminded.

   When he thought thereon (epibalon). Second aorist active participle of
   epiballo. It is used absolutely here, though there is a reference to to
   rema above, the word of Jesus, and the idiom involves ton noun so that
   the meaning is to put the mind upon something. In Lu 15:12 there is
   another absolute use with a different sense. Moulton (Prolegomena, p.
   131) quotes a Ptolemaic papyrus Tb P 50 where epibalon probably means
   "set to," put his mind on.

   Wept (eklaien). Inchoative imperfect, began to weep. Mt 26:75 has the
   ingressive aorist eklausen, burst into tears.
     __________________________________________________________________

Mark 15

   Mark 15:1

   In the morning (pro). The ratification meeting after day. See on Mt
   26:1-5 for details.

   Held a consultation (sumboulion poiesantes). So text of Westcott and
   Hort (Vulgate consilium facientes), though they give etoimasantes in
   the margin. The late and rare word sumboulion is like the Latin
   consilium. If etoimasantes is the correct text, the idea would be
   rather to prepare a concerted plan of action (Gould). But their action
   was illegal on the night before and they felt the need of this
   ratification after dawn which is described in Lu 22:66-71 , who does
   not give the illegal night trial.

   Bound Jesus (desantes ton Iesoun). He was bound on his arrest (Joh
   18:12 ) when brought before Annas who sent him on bound to Caiaphas
   (Joh 18:24 ) and now he is bound again as he is sent to Pilate (Mr
   15:1; Mt 27:2 ). It is implied that he was unbound while before Annas
   and then before Caiaphas and the Sanhedrin.

   Mark 15:2

   Art thou the King of the Jews? (Su e o basileus ton Ioudaion;). This is
   the only one of the charges made by the Sanhedrin to Pilate (Lu 23:2 )
   that he notices. He does not believe this one to be true, but he has to
   pay attention to it or be liable to charges himself of passing over a
   man accused of rivalry and revolution against Caesar. Joh 18:28-32
   gives the interview with Jesus that convinces Pilate that he is a
   harmless religious fanatic. See on Mt 26:11 .

   Thou sayest (su legeis). An affirmation, though in Joh 18:34-37 there
   is a second and fuller interview between Pilate and Jesus. "Here, as in
   the trial before the Sanhedrin, this is the one question that Jesus
   answers. It is the only question on which his own testimony is
   important and necessary" (Gould). The Jews were out on the pavement or
   sidewalk outside the palace while Pilate came out to them from above on
   the balcony (Joh 18:28f. ) and had his interviews with Jesus on the
   inside, calling Jesus thither (Joh 18:33 ).

   Mark 15:3

   Accused him of many things (kategoroun autou polla). Imperfect tense,
   repeated accusations besides those already made. They let loose their
   venom against Jesus. One of the common verbs for speaking against in
   court (kata and agoreuo). It is used with the genitive of the person
   and the accusative of the thing.

   Mark 15:5

   Marvelled (thaumazein). Pilate was sure of the innocence of Jesus and
   saw through their envy (Mr 15:10 ), but he was hoping that Jesus would
   answer these charges to relieve him of the burden. He marvelled also at
   the self-control of Jesus.

   Mark 15:6

   Used to release (apeluen). Imperfect tense of customary action where Mt
   27:15 has the verb eiothe (was accustomed to).

   They asked of him (pareitounto). Imperfect middle, expressing their
   habit also.

   Mark 15:7

   Bound with them that had made insurrection (meta ton stasiaston
   dedemenos). A desperate criminal, leader in the insurrection, sedition
   (en te stase), or revolution against Rome, the very thing that the Jews
   up at Bethsaida Julias had wanted Jesus to lead (Joh 6:15 ). Barabbas
   was the leader of these rioters and was bound with them.

   Had committed murder (phonon pepoiekeisan). Past perfect indicative
   without augment. Murder usually goes with such rioters and the priests
   and people actually chose a murderer in preference to Jesus.

   Mark 15:8

   As he was wont to do unto them (kathos epoie autois). Imperfect of
   customary action again and dative case.

   Mark 15:9

   The King of the Jews (ton basilea ton Ioudaion). That phrase from this
   charge sharpened the contrast between Jesus and Barabbas which is
   bluntly put in Mt 27:17 "Barabbas or Jesus which is called Christ." See
   discussion there.

   Mark 15:10

   He perceived (eginosken). Imperfect tense descriptive of Pilate's
   growing apprehension from their conduct which increased his intuitive
   impression at the start. It was gradually dawning on him. Both Mark and
   Matthew give "envy" (phthonon) as the primary motive of the Sanhedrin.
   Pilate probably had heard of the popularity of Jesus by reason of the
   triumphal entry and the temple teaching.

   Had delivered (paradedokeisan). Past perfect indicative without augment
   where Mt 27:18 has the first aorist (kappa aorist) indicative
   paredokan, not preserving the distinction made by Mark. The aorist is
   never used "as" a past perfect.

   Mark 15:11

   Stirred up (aneseisan).

   Shook up like an earthquake (seismos). Mt 27:20 has a weaker word,
   "persuaded" (epeisan). Effective aorist indicative. The priests and
   scribes had amazing success. If one wonders why the crowd was fickle,
   he may recall that this was not yet the same people who followed him in
   triumphal entry and in the temple. That was the plan of Judas to get
   the thing over before those Galilean sympathizers waked up. "It was a
   case of regulars against an irregular, of priests against prophet"
   (Gould). "But Barabbas, as described by Mark, represented a popular
   passion, which was stronger than any sympathy they might have for so
   unworldly a character as Jesus--the passion for political liberty"
   (Bruce). "What unprincipled characters they were! They accuse Jesus to
   Pilate of political ambition, and they recommend Barabbas to the people
   for the same reason" (Bruce). The Sanhedrin would say to the people
   that Jesus had already abdicated his kingly claims while to Pilate they
   went on accusing him of treason to Caesar.

   Rather (mƒllon). Rather than Jesus. It was a gambler's choice.

   Mark 15:12

   Whom ye call the King of the Jews (on legete ton basilea ton Ioudaion).
   Pilate rubs it in on the Jews (cf. verse 9). The "then" (oun) means
   since you have chosen Barabbas instead of Jesus.

   Mark 15:13

   Crucify him (Stauroson auton). Lu 23:21 repeats the verb. Mt 27:22 has
   it, "Let him be crucified." There was a chorus and a hubbub of confused
   voices all demanding crucifixion for Christ. Some of the voices beyond
   a doubt had joined in the hallelujahs to the Son of David in the
   triumphal entry. See on Mt 27:23 for discussion of Mr 15:14 .

   Mark 15:15

   To content the multitude (to ochlo to ikanon poiesa). A Latin idiom
   (satisfacere alicui), to do what is sufficient to remove one's ground
   of complaint. This same phrase occurs in Polybius, Appian, Diogenes
   Laertes, and in late papyri. Pilate was afraid of this crowd now
   completely under the control of the Sanhedrin. He knew what they would
   tell Caesar about him. See on Mt 27:26 for discussion of the scourging.

   Mark 15:16

   The Praetorium (praitorion). In Mt 27:27 this same word is translated
   "palace." That is its meaning here also, the palace in which the Roman
   provincial governor resided. In Php 1:13 it means the Praetorian Guard
   in Rome. Mark mentions here "the court" (tes aules) inside of the
   palace into which the people passed from the street through the
   vestibule. See further on Matthew about the "band."

   Mark 15:17

   Purple (porphuran). Mt 27:28 has "scarlet robe" which see for
   discussion as well as for the crown of thorns.

   Mark 15:19

   Worshipped him (prosekunoun). In mockery. Imperfect tense as are
   etupton (smote) and eneptuon (did spit upon). Repeated indignities.

   Mark 15:20

   They lead him out (exagousin auton). Vivid historical present after
   imperfects in verse 19.

   Mark 15:21

   They compel (angareuousin). Dramatic present indicative again where Mt
   27:32 has the aorist. For this Persian word see on Mt 5:41; 27:32 .

   Coming out of the country (erchomenon ap' agrou). Hence Simon met the
   procession. Mark adds that he was "the father of Alexander and Rufus."
   Paul mentions a Rufus in Ro 16:13 , but it was a common name and proves
   nothing. See on Mt 27:32 for discussion of cross-bearing by criminals.
   Luke adds "after Jesus" (opisthen tou Iesou). But Jesus bore his own
   cross till he was relieved of it, and he walked in front of his own
   cross for the rest of the way.

   Mark 15:22

   They bring him (pherousin auton). Historical present again. See on Mt
   27:33f. for discussion of Golgotha.

   Mark 15:23

   They offered him (edidoun auto). Imperfect tense where Matthew has the
   aorist edokan.

   Mingled with myrrh (esmurnismenon). Perfect passive participle. The
   verb means flavoured with myrrh, myrrhed wine. It is not inconsistent
   with Mt 27:34 "mingled with gall," which see.

   But he received it not (os de ouk elaben). Note the demonstrative os
   with de. Matthew has it that Jesus was not willing to take. Mark's
   statement is that he refused it.

   Mark 15:24

   What each should take (tis t are). Only in Mark. Note double
   interrogative, Who What? The verb are is first aorist active
   deliberative subjunctive retained in the indirect question. The details
   in Mr 15:24-32 are followed closely by Mt 27:35-44 . See there for
   discussion of details.

   Mark 15:25

   The third hour (ora trite). This is Jewish time and would be nine A.M.
   The trial before Pilate was the sixth hour Roman time (Joh 19:14 ), six
   A.M.

   Mark 15:26

   The superscription (e epigraphe). The writing upon the top of the cross
   (our word epigraph). Lu 23:38 has this same word, but Mt 27:37 has
   "accusation" (aitian). See Matthew for discussion. Joh 19:19 has
   "title" (titlon).

   Mark 15:32

   Now come down (katabato nun). Now that he is nailed to the cross.

   That we may see and believe (ina idomen ka pisteusomen). Aorist
   subjunctive of purpose with ina. They use almost the very language of
   Jesus in their ridicule, words that they had heard him use in his
   appeals to men to see and believe.

   Reproached him (oneidizon auton). Imperfect tense. They did it several
   times. Mark and Matthew both fail to give the story of the robber who
   turned to Christ on the Cross as told in Lu 23:39-43 .

   Mark 15:33

   The sixth hour (oras ektes). That is, noon (Jewish time), as the third
   hour was nine A.M. (Mr 15:25 ). See on Mt 27:45 for discussion. Given
   also by Lu 23:44 . Mark gives the Aramaic transliteration as does B in
   Mt 27:45 , which see for discussion.

   Forsaken (enkatelipes). Some MSS. give oneidisas (reproached). We are
   not able to enter into the fulness of the desolation felt by Jesus at
   this moment as the Father regarded him as sin (2Co 5:21 ). This
   desolation was the deepest suffering. He did not cease to be the Son of
   God. That would be impossible.

   Mark 15:35

   He calleth Elijah (Eleian phone). They misunderstood the Elo or Ele (my
   God) for Elijah.

   Mark 15:36

   To take him down (kathelein auton). Mt 27:49 has "to save him" (soson),
   which see for discussion.

   Mark 15:37

   Gave up the ghost (exepneusen). Literally, breathed out. See "yielded
   up his spirit" in Mt 27:50 for discussion for details. Mark uses this
   word exepneusen again in verse 39.

   Mark 15:39

   The centurion (o kenturion). A Latin word (centurio) used also in verse
   44 and here only in the N.T.

   Which stood by over against him (o parestekos ex enantias autou). This
   description alone in Mark, picturing the centurion "watching Jesus" (Mt
   27:54 ).

   So (outos). With the darkness and the earthquake. See on Mt 27:54 for
   discussion of "the Son of God," more probably "a Son of God."

   Mark 15:40

   And Salome (ka Salome). Apparently the "mother of the sons of Zebedee"
   (Mt 27:56 ). Only in Mark.

   Mark 15:41

   Followed him and ministered unto him (ekolouthoun ka diekonoun auto).
   Two imperfects describing the long Galilean ministry of these three
   women and many other women in Galilee (Lu 8:1-3 ) who came up with him
   (a sunanabasa auto) to Jerusalem. This summary description in Mark is
   paralleled in Mt 27:55f. and Lu 23:49 . These faithful women were last
   at the Cross as they stood afar and saw the dreadful end to all their
   hopes.

   Mark 15:42

   The preparation (paraskeue). Mark explains the term as meaning "the day
   before the sabbath" (prosabbaton), that is our Friday, which began at
   sunset. See discussion on Mt 27:57 . The Jews had already taken steps
   to get the bodies removed (Joh 19:31 ).

   Mark 15:43

   A councillor of honourable estate (euschemon bouleutes). A senator or
   member of the Sanhedrin of high standing, rich (Mt 27:57 ).

   Looking for the Kingdom of God (en prosdechomenos ten basileian tou
   theou). Periphrastic imperfect. Also Lu 23:51 . The very verb used by
   Luke of Simeon and Anna (Lu 2:25,38 ). Mt 27:57 calls him "Jesus'
   disciple" while Joh 19:38 adds "secretly for fear of the Jews." He had
   evidently taken no public stand for Jesus before now.

   Boldly (tolmesas). Aorist (ingressive) active participle, becoming
   bold. It is the glory of Joseph and Nicodemus, secret disciples of
   Jesus, that they took a bold stand when the rest were in terror and
   dismay. That is love psychology, paradoxical as it may seem.

   Mark 15:44

   If he were already dead (e ede tethneken). Perfect active indicative
   with e after a verb of wondering, a classical idiom, a kind of indirect
   question just as we say "I wonder if." Usually death by crucifixion was
   lingering. This item is only in Mark.

   Whether he had been any while dead (e pala apethanen). B D read ede
   (already) again here instead of pala (a long time). Mark does not tell
   the request of the Jews to Pilate that the legs of the three might be
   broken (Joh 19:31-37 ). Pilate wanted to make sure that Jesus was
   actually dead by official report.

   Mark 15:45

   Granted the corpse (edoresato to ptoma). This official information was
   necessary before the burial. As a matter of fact Pilate was probably
   glad to turn the body over to Joseph else the body would go to the
   potter's field. This is the only instance when ptoma (cadaver, corpse)
   is applied to the body (soma) of Jesus, the term used in Mt 27:59; Lu
   23:53; Joh 19:40 ).

   Mark 15:46

   Wound (eneilesen). This word is only here in the N.T. As entulisso is
   only in Mt 27:59; Lu 23:53; Joh 20:7 . Both verbs occur in the papyri,
   Plutarch, etc. They both mean to wrap, wind, roll in. The body of Jesus
   was wound in the linen cloth bought by Joseph and the hundred pounds of
   spices brought by Nicodemus (Joh 19:39 ) for burying were placed in the
   folds of the linen and the linen was bound around the body by strips of
   cloth (Joh 19:40 ). The time was short before the sabbath began and
   these two reverently laid the body of the Master in Joseph's new tomb,
   hewn out of a rock. The perfect passive participle (lelatomemenon) is
   from latomos, a stonecutter (los, stone, temno, to cut). For further
   details see on Mt 27:57-60 . Lu 23:53 and Joh 19:41 also tell of the
   new tomb of Joseph. Some modern scholars think that this very tomb has
   been identified in Gordon's Calvary north of the city.

   Against the door (ep ten thuran). Matthew has the dative te thura
   without ep and adds the adjective "great" (megan).

   Mark 15:47

   Beheld (etheoroun). Imperfect tense picturing the two Marys "sitting
   over against the sepulchre" (Mt 27:61 ) and watching in silence as the
   shadows fell upon all their hopes and dreams. Apparently these two
   remained after the other women who had been beholding from afar the
   melancholy end (Mr 15:40 ) had left and "were watching the actions of
   Joseph and Nicodemus" (Swete). Probably also they saw the body of Jesus
   carried and hence they knew where it was laid and saw that it remained
   there (tetheita, perfect passive indicative, state of completion). "It
   is evident that they constituted themselves a party of observation"
   (Gould).
     __________________________________________________________________

Mark 16

   Mark 16:1

   When the sabbath was past (diagenomenou tou sabbatou). Genitive
   absolute, the sabbath having come in between, and now over. For this
   sense of the verb (common from Demosthenes on) see Ac 25:13; 27:9 . It
   was therefore after sunset.

   Bought spices (egorasan aromata). As Nicodemus did on the day of the
   burial (Joh 19:40 ). Gould denies that the Jews were familiar with the
   embalming process of Egypt, but at any rate it was to be a reverential
   anointing (ina aleipsosin) of the body of Jesus with spices. They could
   buy them after sundown. Salome in the group again as in Mr 15:40 . See
   on Mt 28:1 for discussion of "late on the sabbath day" and the visit of
   the women to the tomb before sundown. They had returned from the tomb
   after the watching late Friday afternoon and had prepared spices (Lu
   23:56 ). Now they secured a fresh supply.

   Mark 16:2

   When the sun was risen (anateilantos tou eliou). Genitive absolute,
   aorist participle, though some manuscripts read anatellontos, present
   participle. Lu 24:1 has it "at early dawn" (orthrou batheos) and Joh
   20:1 "while it was yet dark." It was some two miles from Bethany to the
   tomb. Mark himself gives both notes of time, "very early" (lian pro),
   "when the sun was risen." Probably they started while it was still dark
   and the sun was coming up when they arrived at the tomb. All three
   mention that it was on the first day of the week, our Sunday morning
   when the women arrive. The body of Jesus was buried late on Friday
   before the sabbath (our Saturday) which began at sunset. This is made
   clear as a bell by Lu 23:54 "and the sabbath drew on." The women rested
   on the sabbath (Luke 23:56 ). This visit of the women was in the early
   morning of our Sunday, the first day of the week. Some people are
   greatly disturbed over the fact that Jesus did not remain in the grave
   full seventy-two hours. But he repeatedly said that he would rise on
   the third day and that is precisely what happened. He was buried on
   Friday afternoon. He was risen on Sunday morning. If he had really
   remained in the tomb full three days and then had risen after that, it
   would have been on the fourth day, not on the third day. The occasional
   phrase "after three days" is merely a vernacular idiom common in all
   languages and not meant to be exact and precise like "on the third
   day." We can readily understand "after three days" in the sense of "on
   the third day." It is impossible to understand "on the third day" to be
   "on the fourth day." See my Harmony of the Gospels, pp. 289-91.

   Mark 16:3

   Who shall roll us away the stone? (Tis apokulise emin ton lithon;).
   Alone in Mark. The opposite of proskulio in 15:46. In verse 4 rolled
   back (anekekulista, perfect passive indicative) occurs also. Both verbs
   occur in Koine writers and in the papyri. Clearly the women have no
   hope of the resurrection of Jesus for they were raising the problem
   (elegon, imperfect) as they walked along.

   Mark 16:4

   Looking up they see (anablepsasa theorousin). With downcast eyes and
   heavy hearts (Bruce) they had been walking up the hill. Mark has his
   frequent vivid dramatic present "behold." Their problem is solved for
   the stone lies rolled back before their very eyes. Lu 24:2 has the
   usual aorist "found."

   For (gar). Mark explains by the size of the stone this sudden and
   surprising sight right before their eyes.

   Mark 16:5

   Entering into the tomb (eiselthousa eis to mnemeion). Told also by Lu
   24:3 , though not by Matthew.

   A young man (neaniskon). An angel in Mt 28:5 , two men in Lu 24 . These
   and like variations in details show the independence of the narrative
   and strengthen the evidence for the general fact of the resurrection.
   The angel sat upon the stone (Mt 28:2 ), probably at first. Mark here
   speaks of the young man

   sitting on the right side (kathemenon en tois dexiois) inside the tomb.
   Luke has the two men standing by them on the inside (Luke 24:4 ).
   Possibly different aspects and stages of the incident.

   Arrayed in a white robe (peribeblemenon stolen leuken). Perfect passive
   participle with the accusative case of the thing retained (verb of
   clothing). Lu 24:4 has "in dazzling apparel."

   They were amazed (exethambethesan). They were utterly (ex in
   composition) amazed. Lu 24:5 has it "affrighted." Mt 28:3f. tells more
   of the raiment white as snow which made the watchers quake and become
   as dead men. But this was before the arrival of the women. Mark, like
   Matthew and Luke, does not mention the sudden departure of Mary
   Magdalene to tell Peter and John of the grave robbery as she supposed
   (Joh 20:1-10 ).

   Mark 16:6

   Be not amazed (me ekthambeisthe). The angel noted their amazement
   (verse 5) and urges the cessation of it using this very word.

   The Nazarene (ton Nazarenon). Only in Mark, to identify "Jesus" to the
   women.

   The crucified one (ton estauromenon). This also in Mt 28:5 . This
   description of his shame has become his crown of glory, for Paul (Gal
   6:14 ), and for all who look to the Crucified and Risen Christ as
   Saviour and Lord. He is risen (egerthe). First aorist passive
   indicative, the simple fact. In 1Co 15:4 Paul uses the perfect passive
   indicative egegerta to emphasize the permanent state that Jesus remains
   risen.

   Behold the place (ide o topos). Here ide is used as an interjection
   with no effect on the case (nominative). In Mt 28:6 idete is the verb
   with the accusative. See Robertson, Grammar, p. 302.

   Mark 16:7

   And Peter (ka to Petro). Only in Mark, showing that Peter remembered
   gratefully this special message from the Risen Christ. Later in the day
   Jesus will appear also to Peter, an event that changed doubt to
   certainty with the apostles (Lu 24:34; 1Co 15:5 ). See on Mt 28:7 for
   discussion of promised meeting in Galilee.

   Mark 16:8

   Had come upon them (eichen autas). Imperfect tense, more exactly,

   held them, was holding them fast .

   Trembling and astonishment (tromos ka ekstasis, trembling and ecstasy),
   Mark has it, while Mt 28:8 has "with fear and great joy" which see for
   discussion. Clearly and naturally their emotions were mixed.

   They said nothing to any one (ouden ouden eipan). This excitement was
   too great for ordinary conversation. Mt 28:8 notes that they "ran to
   bring his disciples word." Hushed to silence their feet had wings as
   they flew on.

   For they were afraid (ephobounto gar). Imperfect tense. The continued
   fear explains their continued silence. At this point Aleph and B, the
   two oldest and best Greek manuscripts of the New Testament, stop with
   this verse. Three Armenian MSS. also end here. Some documents (cursive
   274 and Old Latin k) have a shorter ending than the usual long one. The
   great mass of the documents have the long ending seen in the English
   versions. Some have both the long and the short endings, like L, Psi,
   0112, 099, 579, two Bohairic MSS; the Harklean Syriac (long one in the
   text, short one in the Greek margin). One Armenian MS. (at
   Edschmiadzin) gives the long ending and attributes it to Ariston
   (possibly the Aristion of Papias). W (the Washington Codex) has an
   additional verse in the long ending. So the facts are very complicated,
   but argue strongly against the genuineness of verses 9-20 of Mark 16.
   There is little in these verses not in Mt 28 . It is difficult to
   believe that Mark ended his Gospel with verse 8 unless he was
   interrupted. A leaf or column may have been torn off at the end of the
   papyrus roll. The loss of the ending was treated in various ways. Some
   documents left it alone. Some added one ending, some another, some
   added both. A full discussion of the facts is found in the last chapter
   of my Studies in Mark's Gospel and also in my Introduction to the
   Textual Criticism of the New Testament, pp. 214-16.

   Mark 16:9

   When he had risen early on the first day of the week (anastas pro prote
   sabbatou). It is probable that this note of time goes with "risen"
   (anastas), though it makes good sense with "appeared" (ephane). Jesus
   is not mentioned by name here, though he is clearly the one meant. Mark
   uses mia in verse 2, but prote in 14:12 and the plural sabbaton in
   verse 2, though the singular here.

   First (proton). Definite statement that Jesus

   appeared (ephane) to Mary Magdalene first of all. The verb ephane
   (second aorist passive of phaino) is here alone of the Risen Christ
   (cf. Eleias ephane, Lu 9:8 ), the usual verb being ophthe (Lu 24:34;
   1Co 15:5ff. ).

   From whom (par' es). Only instance of para with the casting out of
   demons, ek being usual (1:25,26; 5:8; 7:26,29; 9:25 ). Ekbebleke is
   past perfect indicative without augment. This description of Mary
   Magdalene is like that in Lu 8:2 and seems strange in Mark at this
   point, described as a new character here, though mentioned by Mark
   three times just before (15:40,47; 16:1 ). The appearance to Mary
   Magdalene is given in full by Joh 20:11-18 .

   Mark 16:10

   She (ekeine). Only instance of this pronoun (=illa) absolutely in Mark,
   though a good Greek idiom. (See Joh 19:35 .) See also verses 11,20 .

   Went (poreutheisa). First aorist passive participle. Common word for
   going, but in Mark so far only in 9:30 in the uncompounded form. Here
   also in verses 12,15 .

   Them that had been with him (tois met' autou genomenois). This phrase
   for the disciples occurs here alone in Mark and the other Gospels if
   the disciples (matheta) are meant. All these items suggest another hand
   than Mark for this closing portion.

   As they mourned and wept (penthousin ka klaiousin). Present active
   participles in dative plural agreeing with tois ... genomenois and
   describing the pathos of the disciples in their utter bereavement and
   woe.

   Mark 16:11

   Disbelieved (epistesan). This verb is common in the ancient Greek, but
   rare in the N.T. and here again verse 16 and nowhere else in Mark. The
   usual N.T. word is apeitheo. Lu 24:11 uses this verb (epistoun) of the
   disbelief of the report of Mary Magdalene and the other women. The verb
   etheathe (from theaoma) occurs only here and in verse 14 in Mark.

   Mark 16:12

   After these things (meta tauta). Only here in Mark. Luke tells us that
   it was on the same day (Lu 24:13 ).

   In another form (en etera morphe). It was not a metamorphosis or
   transfiguration like that described in 9:2. Luke explains that their
   eyes were holden so that they could not recognize Jesus (Lu 24:16 ).
   This matchless story appears in full in Lu 24:13-32 .

   Mark 16:13

   Neither believed they them (oude ekeinois episteusan). The men fared no
   better than the women. But Luke's report of the two on the way to
   Emmaus is to the effect that they met a hearty welcome by them in
   Jerusalem (Lu 24:33-35 ). This shows the independence of the two
   narratives on this point. There was probably an element who still
   discredited all the resurrection stories as was true on the mountain in
   Galilee later when "some doubted" (Mt 28:17 ).

   Mark 16:14

   To the eleven themselves (autois tois endeka). Both terms, eleven and
   twelve (Joh 20:24 ), occur after the death of Judas. There were others
   present on this first Sunday evening according to Lu 24:33 .

   Afterward (usteron) is here alone in Mark, though common in Matthew.

   Upbraided (oneidisen). They were guilty of unbelief (apistian) and
   hardness of heart (sklerokardian). Doubt is not necessarily a mark of
   intellectual superiority. One must steer between credulity and doubt.
   That problem is a vital one today in all educated circles. Some of the
   highest men of science today are devout believers in the Risen Christ.
   Luke explains how the disciples were upset by the sudden appearance of
   Christ and were unable to believe the evidence of their own senses (Lu
   24:38-43 ).

   Mark 16:15

   To the whole creation (pase te ktise). This commission in Mark is
   probably another report of the missionary Magna Charta in Mt 28:16-20
   spoken on the mountain in Galilee. One commission has already been
   given by Christ (Joh 20:21-23 ). The third appears in Lu 24:44-49; Ac
   1:3-8 .

   Mark 16:16

   And is baptized (ka baptistheis). The omission of

   baptized with "disbelieveth" would seem to show that Jesus does not
   make baptism essential to salvation. Condemnation rests on disbelief,
   not on baptism. So salvation rests on belief. Baptism is merely the
   picture of the new life not the means of securing it. So serious a
   sacramental doctrine would need stronger support anyhow than this
   disputed portion of Mark.

   Mark 16:17

   They shall speak with new tongues (glossais lalesousin [kainais]).
   Westcott and Hort put kainais (new) in the margin. Casting out demons
   we have seen in the ministry of Jesus. Speaking with tongues comes in
   the apostolic era (Ac 2:3f.; 10:46; 19:6; 1Co 12:28; 14 ).

   Mark 16:18

   They shall take up serpents (opheis arousin). Jesus had said something
   like this in Lu 10:19 and Paul was unharmed by the serpent in Malta (Ac
   28:3f. ).

   If they drink any deadly thing (k'an thanasimon t piosin). This is the
   only N.T. instance of the old Greek word thanasimos (deadly). Jas 3:8
   has thanatephoros, deathbearing. Bruce considers these verses in Mark
   "a great lapse from the high level of Matthew's version of the farewell
   words of Jesus" and holds that "taking up venomous serpents and
   drinking deadly poison seem to introduce us into the twilight of
   apocryphal story." The great doubt concerning the genuineness of these
   verses (fairly conclusive proof against them in my opinion) renders it
   unwise to take these verses as the foundation for doctrine or practice
   unless supported by other and genuine portions of the N.T.

   Mark 16:19

   Was received up into heaven (anelempthe eis ton ouranon). First aorist
   passive indicative. Luke gives the fact of the Ascension twice in
   Gospel (Lu 24:50f. ) and Ac 1:9-11 . The Ascension in Mark took place
   after Jesus spoke to the disciples, not in Galilee ( 16:15-18), nor on
   the first or second Sunday evening in Jerusalem. We should not know
   when it took place nor where but for Luke who locates it on Olivet (Lu
   24:50 ) at the close of the forty days (Ac 1:3 ) and so after the
   return from Galilee (Mt 28:16 ).

   Sat down at the right hand of God (ekathisen ek dexion tou theou).
   Swete notes that the author "passes beyond the field of history into
   that of theology," an early and most cherished belief (Ac 7:55f.; Ro
   8:34; Eph 1:20; Col 3:1; Heb 1:3; 8:1; 10:12; 12:2; 1Pe 3:22; Re 3:21
   ).

   Mark 16:20

   The Lord working with them (tou kuriou sunergountos). Genitive
   absolute. This participle not in Gospels elsewhere nor is bebaiountos
   nor the compound epakolouthounton, all in Paul's Epistles. Pantachou
   once in Luke. Westcott and Hort give the alternative ending found in L:
   "And they announced briefly to Peter and those around him all the
   things enjoined. And after these things Jesus himself also sent forth
   through them from the east even unto the west the holy and
   incorruptible proclamation of the eternal salvation."
     __________________________________________________________________


   THE GOSPEL OF LUKE

   BY WAY OF INTRODUCTION

   There is not room here for a full discussion of all the interesting
   problems raised by Luke as the author of the Gospel and Acts. One can
   find them ably handled in the Introduction to Plummer's volume on
   Luke's Gospel in the International and Critical Commentary, in the
   Introduction to Ragg's volume on Luke's Gospel in the Westminster
   Commentaries, in the Introduction to Easton's Gospel According to St.
   Luke, Hayes' Synoptic Gospels and the Book of Acts, Ramsay's Luke the
   Physician, Harnack's Date of the Acts and the Synoptic Gospels,
   Foakes-Jackson and Kirsopp Lake's Beginnings of Christianity,
   Carpenter's Christianity According to St. Luke, Cadbury's The Making of
   Luke-Acts, McLachlan's St. Luke: The Man and His Work, Robertson's Luke
   the Historian in the Light of Research, to go no further. It is a
   fascinating subject that appeals to scholars of all shades of opinion.

   THE SAME AUTHOR FOR GOSPEL AND ACTS

   The author of Acts refers to the Gospel specifically as "the first
   treatise," ton prÂoton logon, (Ac 1:1 ) and both are addressed to
   Theophilus (Lu 1:3; Ac 1:1 ). He speaks of himself in both books as
   "me" (kamo, Lu 1:3 ) and

   I made (epoiÂesamÂen, Ac 1:1 ). He refers to himself with others as
   "we" and "us" as in Ac 16:10 , the "we" sections of Acts. The unity of
   Acts is here assumed until the authorship of Acts is discussed in
   Volume III. The same style appears in Gospel and Acts, so that the
   presumption is strongly in support of the author's statement. It is
   quite possible that the formal Introduction to the Gospel (Lu 1:1-4 )
   was intended to apply to the Acts also which has only an introductory
   clause. Plummer argues that to suppose that the author of Acts imitated
   the Gospel purposely is to suppose a literary miracle. Even Cadbury,
   who is not convinced of the Lucan authorship, says: "In my study of
   Luke and Acts, their unity is a fundamental and illuminating axiom." He
   adds: "They are not merely two independent writings from the same pen;
   they are a single continuous work. Acts is neither an appendix nor an
   afterthought. It is probably an integral part of the author's original
   plan and purpose."

   THE AUTHOR OF ACTS A COMPANION OF PAUL

   The proof of this position belongs to the treatment of Acts, but a word
   is needed here. The use of "we" and "us" in Ac 16:10 and from Ac 20:6
   to the end of chapter Ac 28 shows it beyond controversy if the same man
   wrote the "we" sections and the rest of the Acts. This proof Harnack
   has produced with painstaking detail in his Date of the Acts and the
   Synoptic Gospels and in his volume The Acts of the Apostles and in his
   Luke the Physician.

   THIS COMPANION OF PAUL A PHYSICIAN

   The argument for this position lies in the use of medical terms
   throughout the Gospel and the Acts. Hobart in his Medical Language of
   St. Luke proves that the author of both Gospel and Acts shows a
   fondness for medical terms best explained by the fact that he was a
   physician. Like most enthusiasts he overdid it and some of his proof
   does not stand the actual test of sifting. Harnack and Hawkins in his
   Horae Synopticae have picked out the most pertinent items which will
   stand. Cadbury in his Style and Literary Method of Luke denies that
   Luke uses Greek medical words more frequently in proportion than
   Josephus, Philo, Plutarch, or Lucian. It is to miss the point about
   Luke merely to count words. It is mainly the interest in medical things
   shown in Luke and Acts. The proof that Luke is the author of the books
   does not turn on this fact. It is merely confirmatory. Paul calls Luke
   "the beloved physician" (o iatros o agapÂetos, Col 4:14 ), "my beloved
   physician." Together they worked in the Island of Malta (Ac 28:8-10 )
   where many were healed and Luke shared with Paul in the appreciation of
   the natives who "came and were healed (etherapeuonto) who also honoured
   us with many honours." The implication there is that Paul wrought
   miracles of healing (iasato), while Luke practised his medical art
   also. Other notes of the physician's interest will be indicated in the
   discussion of details like his omitting Mark's apparent discredit of
   physicians (Mr 5:26 ) by a milder and more general statement of a
   chronic case (Lu 8:43 ).

   THIS COMPANION AND AUTHOR LUKE

   All the Greek manuscripts credit the Gospel to Luke in the title. We
   should know that Luke wrote these two books if there was no evidence
   from early writers. Irenaeus definitely ascribes the Gospel to Luke as
   does Clement of Alexandria, Tertullian, the Muratorian Fragment.
   Plummer holds that the authorship of the four great Epistles of Paul (I
   and II Corinthians, Galatians, Romans) which even Baur accepted, is
   scarcely more certain than the Lukan authorship of the Gospel. Even
   Renan says: "There is no very strong reason for supposing that Luke was
   not the author of the Gospel which bears his name."

   A SKETCH OF LUKE

   His name is not a common one, and is probably a shortened form of
   Lukios and Lukanos. Some of the manuscripts of the Gospel actually have
   as the title Kata Lukanon. Dean Plumptre suggests that the Latin poet
   Lucanus was named after Luke who probably was the family physician when
   he was born. That is conjecture as well as the notion of Hayes that,
   since the brothers Gallio and Seneca were uncles of Lucanus they were
   influenced by Luke to be friendly toward Paul both in Corinth and in
   Rome. It is probable that Luke was a Greek, certainly a Gentile,
   possibly a freedman. So this man who wrote more than one-fourth of the
   New Testament was not a Jew. It is not certain whether his home was in
   Antioch or in Philippi. It is also uncertain whether he was already
   converted when Paul met him at Troas. The Codex Bezae has a "we"
   passage after Ac 11:27 which, if genuine, would bring Luke in contact
   with Paul before Troas. Hayes thinks that he was a slave boy in the
   family of Theophilus at Antioch, several conjectures in one. We do not
   know that Theophilus lived at Antioch. It may have been Rome. But,
   whether one of Paul's converts or not, he was a loyal friend to Paul.
   If he lived at Antioch, he could have studied medicine there and the
   great medical temple of Aesculapius was at Aegae, not far away. As a
   Greek physician, Luke was a university man and in touch with the
   science of his day. Greek medicine is the beginning of the science of
   medicine as it is known today. Tradition calls him a painter, but of
   that we know nothing. Certainly he was a humanist and a man of culture
   and broad sympathies and personal charm. He was the first genuine
   scientist who faced the problem of Christ and of Christianity. It must
   be said of him that he wrote his books with open mind and not as a
   credulous enthusiast.

   THE DATE OF THE GOSPEL

   There are two outstanding facts to mark off the date of this Gospel by
   Luke. It was later than the Gospel of Mark since Luke makes abundant
   use of it. It was before the Acts of the Apostles since he definitely
   refers to it in Ac 1:1 . Unfortunately the precise date of both termini
   is uncertain. There are still some scholars who hold that the author of
   the Acts shows knowledge of the Antiquities of Josephus and so is after
   A.D. 85, a mistaken position, in my opinion, but a point to be
   discussed when Acts is reached. Still others more plausibly hold that
   the Acts was written after the destruction of Jerusalem and that the
   Gospel of Luke has a definite allusion to that event (Lu 21:20f. ),
   which is interpreted as a prophecy post eventum instead of a prediction
   by Christ a generation beforehand. Many who accept this view hold to
   authorship of both Acts and Gospel by Luke. I have long held the view,
   now so ably defended by Harnack, that the Acts of the Apostles closes
   as it does for the simple and obvious reason that Paul was still a
   prisoner in Rome. Whether Luke meant the Acts to be used in the trial
   in Rome, which may or may not have come to pass, is not the point. Some
   argue that Luke contemplated a third book which would cover the events
   of the trial and Paul's later career. There is no proof of that view.
   The outstanding fact is that the book closes with Paul already a
   prisoner for two years in Rome. If the Acts was written about A.D. 63,
   as I believe to be the case, then obviously the Gospel comes earlier.
   How much before we do not know. It so happens that Paul was a prisoner
   a little over two years in Caesarea. That period gave Luke abundant
   opportunity for the kind of research of which he speaks in Lu 1:1-4 .
   In Palestine he could have access to persons familiar with the earthly
   life and teachings of Jesus and to whatever documents were already
   produced concerning such matters. Luke may have produced the Gospel
   towards the close of the stay of Paul in Caesarea or during the early
   part of the first Roman imprisonment, somewhere between A.D. 59 and 62.
   The other testimony concerns the date of Mark's Gospel which has
   already been discussed in volume I. There is no real difficulty in the
   way of the early date of Mark's Gospel. All the facts that are known
   admit, even argue for a date by A.D. 60. If Mark wrote his Gospel in
   Rome, as is possible, it would certainly be before A.D. 64, the date of
   the burning of Rome by Nero. There are scholars, however, who argue for
   a much earlier date for his gospel, even as early as A.D. 50. The
   various aspects of the Synoptic problem are ably discussed by Hawkins
   in his Horae Synopticae, by Sanday and others in Oxford Studies in the
   Synoptic Problem, by Streeter in his The Four Gospels, by Hayes in his
   The Synoptic Gospels and the Book of Acts, by Harnack in his Date of
   the Acts and the Synoptic Gospels, by Stanton in his The Gospels as
   Historical Documents, and by many others. My own views are given at
   length in my Studies in Mark's Gospel and in Luke the Historian in the
   Light of Research.

   THE SOURCES OF THE GOSPEL

   In his Preface or Prologue (Lu 1:1-4 ) the author tells us that he had
   two kinds of sources, oral and written, and that they were many, how
   many we have no way of telling. It is now generally accepted that we
   know two of his written sources, Mark's Gospel and Q or the Logia of
   Jesus (written by Matthew, Papias says). Mark is still preserved and it
   is not difficult for any one by the use of a harmony of the Gospels to
   note how Luke made use of Mark, incorporating what he chose, adapting
   it in various ways, not using what did not suit his purposes. The other
   source we only know in the non-Markan portions of Matthew and Luke,
   that is the material common to both, but not in Mark. This also can be
   noted by any one in a harmony. Only it is probable that this source was
   more extensive than just the portions used by both Matthew and Luke. It
   is probable that both Matthew and Luke each used portions of the Logia
   not used by the other. But there is a large portion of Luke's Gospel
   which is different from Mark and Matthew. Some scholars call this
   source L. There is little doubt that Luke had another document for the
   material peculiar to him, but it is also probable that he had several
   others. He spoke of "many." This applies especially to chapters 9 to
   21. But Luke expressly says that he had received help from
   "eye-witnesses and ministers of the word," in oral form this means. It
   is, then, probable that Luke made numerous notes of such data and used
   them along with the written sources at his command. This remark applies
   particularly to chapters 1 and 2 which have a very distinct Semitic
   (Aramaic) colouring due to the sources used. It is possible, of course,
   that Mary the mother of Jesus may have written a statement concerning
   these important matters or that Luke may have had converse with her or
   with one of her circle. Ramsay, in his volume, Was Christ Born at
   Bethlehem? shows the likelihood of Luke's contact with Mary or her
   circle during these two years at Caesarea. Luke handles the data
   acquired with care and skill as he claims in his Prologue and as the
   result shows. The outcome is what Renan called the most beautiful book
   in the world.

   THE CHARACTER OF THE BOOK

   Literary charm is here beyond dispute. It is a book that only a man
   with genuine culture and literary genius could write. It has all the
   simple grace of Mark and Matthew plus an indefinable quality not in
   these wonderful books. There is a delicate finish of detail and
   proportion of parts that give the balance and poise that come only from
   full knowledge of the subject, the chief element in a good style
   according to Dr. James Stalker. This scientific physician, this man of
   the schools, this converted Gentile, this devoted friend of Paul, comes
   to the study of the life of Christ with a trained intellect, with an
   historian's method of research, with a physician's care in diagnosis
   and discrimination, with a charm of style all his own, with reverence
   for and loyalty to Jesus Christ as Lord and Saviour. One could not
   afford to give up either of the Four Gospels. They each supplement the
   other in a wonderful way. John's Gospel is the greatest book in all the
   world, reaching the highest heights of all. But if we had only Luke's
   Gospel, we should have an adequate portrait of Jesus Christ as Son of
   God and Son of Man. If Mark's is the Gospel for the Romans and
   Matthew's for the Jews, the Gospel of Luke is for the Gentile world. He
   shows the sympathy of Jesus for the poor and the outcast. Luke
   understands women and children and so is the universal Gospel of
   mankind in all phases and conditions. It is often called the Gospel of
   womanhood, of infancy, of prayer, of praise. We have in Luke the first
   Christian hymns. With Luke we catch some glimpses of the child Jesus
   for which we are grateful. Luke was a friend and follower of Paul, and
   verbal parallels with Paul's Epistles do occur, but there is no Pauline
   propaganda in the Gospel as Moffatt clearly shows (Intr. to Lit. of the
   N.T., p. 281). The Prologue is in literary Koine and deserves
   comparison with those in any Greek and Latin writers. His style is
   versatile and is often coloured by his source. He was a great reader of
   the Septuagint as is shown by occasional Hebraisms evidently due to
   reading that translation Greek. He has graciousness and a sense of
   humour as McLachlan and Ragg show. Every really great man has a saving
   sense of humour as Jesus himself had. Ramsay dares to call Luke, as
   shown by the Gospel and Acts, the greatest of all historians not even
   excepting Thucydides. Ramsay has done much to restore Luke to his
   rightful place in the estimation of modern scholars. Some German
   critics used to cite Lu 2:1-7 as a passage containing more historical
   blunders than any similar passage in any historian. The story of how
   papyri and inscriptions have fully justified Luke in every statement
   here made is carefully worked out by Ramsay in his various books,
   especially in The Bearing of Recent Discovery on the Trustworthiness of
   the New Testament. The main feature of this proof appears also in my
   Luke the Historian in the Light of Research. So many items, where Luke
   once stood alone, have been confirmed by recent discoveries that the
   burden of proof now rests on those who challenge Luke in those cases
   where he still stands alone.
     __________________________________________________________________

Luke 1

   Luke 1:1

   Forasmuch as (epeideper). Here alone in the N.T., though common in
   literary Attic. Appears in the papyri. A triple compound (epe = since,
   de = admittedly true, per = intensive particle to emphasize
   importance).

   Many (pollo). How many no one knows, but certainly more than two or
   three. We know that Luke used the Logia of Jesus written by Matthew in
   Aramaic (Papias) and Mark's Gospel. Undoubtedly he had other written
   sources.

   Have taken in hand (epecheiresan). A literal translation of epicheireo
   (from cheir, hand and ep, upon). Both Hippocrates and Galen use this
   word in their introduction to their medical works. Here only in the
   N.T., though a common literary word. Common in the papyri for
   undertaking with no idea of failure or blame. Luke does not mean to
   cast reflection on those who preceded him. The apocryphal gospels were
   all much later and are not in his mind. Luke had secured fuller
   information and planned a book on a larger scale and did surpass them
   with the result that they all perished save Mark's Gospel and what
   Matthew and Luke possess of the Logia of Jesus. There was still room
   for Luke's book. That motive influences every author and thus progress
   is made.

   To draw up, a narrative (anataxastha diegesin). Ingressive aorist
   middle infinitive. This verb anataxastha has been found only in
   Plutarch's Moral. 968 CD about an elephant "rehearsing" by moonlight
   certain tricks it had been taught (Moulton and Milligan, Vocabulary).
   That was from memory going regularly through the thing again. But the
   idea in the word is plain enough. The word is composed of tasso, a
   common verb for arranging things in proper order and ana, again. Luke
   means to say that those before him had made attempts to rehearse in
   orderly fashion various matters about Christ. "The expression points to
   a connected series of narratives in some order (taxis), topical or
   chronological rather than to isolated narratives" (Bruce). "They had
   produced something more than mere notes or anecdotes" (Plummer).
   Diegesis means leading or carrying a thing through, not a mere
   incident. Galen applies this word some seventy-five times to the
   writing of Hippocrates.

   Which have been fulfilled (ton peplerophoremenon). Perfect passive
   participle from plerophoreo and that from pleres (full) and phero (to
   bring). Hence to bring or make full. The verb is rare outside of the
   LXX and the N.T. Papyri examples occur for finishing off a legal matter
   or a financial matter in full. Deissmann (Light from the Ancient East,
   pp. 86f.) gives examples from the papyri and inscriptions for
   completing a task or being convinced or satisfied in mind. The same
   ambiguity occurs here. When used of persons in the N.T. the meaning is
   to be convinced, or fully persuaded (Ro 4:21; 14:5; Heb 6:11; 10:22 ).
   When used of things it has the notion of completing or finishing (2Ti
   4:5,17 ). Luke is here speaking of "matters" (pragmaton). Luke may
   refer to the matters connected with Christ's life which have been
   brought to a close among us or accomplished. Bruce argues plausibly
   that he means fulness of knowledge "concerning the things which have
   become widely known among us Christians." In Col 2:2 we have "fulness
   of understanding" (tes plerophorias tes suneseos). In modern Greek the
   verb means to inform. The careful language of Luke here really pays a
   tribute to those who had preceded him in their narratives concerning
   Christ.

   Luke 1:2

   Even as (kathos). This particle was condemned by the Atticists though
   occurring occasionally from Aristotle on. It is in the papyri. Luke
   asserts that the previous narratives had their sound basis.

   Delivered unto us (paredosan emin). Second aorist active indicative of
   paradidom. Luke received this tradition along with those who are
   mentioned above (the many). That is he was not one of the
   "eyewitnesses." He was a secondary, not a primary, witness of the
   events. Tradition has come to have a meaning of unreliability with us,
   but that is not the idea here. Luke means to say that the handing down
   was dependable, not mere wives' fables. Those who drew up the
   narratives had as sources of knowledge those who handed down the data.
   Here we have both written and oral sources. Luke had access to both
   kinds.

   Which from the beginning were eyewitnesses and ministers of the word (o
   ap' arches autopta ka upereta genomeno tou logou). "Who" is better than
   "which" for the article here. The word for

   eyewitnesses (autopta) is an old Greek word and appears in the papyri
   also. It means seeing with one's own eyes. It occurs here only in the
   N.T. We have the very word in the medical term autopsy. Greek medical
   writers often had the word. It is a different word from epopta
   (eyewitness) in 2 Peter 1:16 , a word used of those who beheld heavenly
   mysteries. The word for "ministers" (upereta), under rowers or servants
   we have had already in Mt 5:25; 26:58; Mr 14:54,65 , which see. We
   shall see it again in Lu 4:20 of the attendant in the synagogue. In the
   sense of a preacher of the gospel as here, it occurs also in Ac 26:16 .
   Here "the word" means the gospel message, as in Ac 6:4; 8:4 , etc.

   From the beginning apparently refers to the beginning of the ministry
   of Jesus as was true of the apostles (Ac 1:22 ) and of the early
   apostolic preaching (Ac 10:37-43 ). The Gospel of Mark follows this
   plan. The Gospel of Luke goes behind this in chapters 1 and 2 as does
   Matthew in chapters 1 and 2. But Luke is not here referring to himself.
   The matters about the childhood of Jesus Christ would not form part of
   the traditional preaching for obvious reasons.

   Luke 1:3

   It seemed good to me also (edoxe kamo). A natural conclusion and
   justification of Luke's decision to write his narrative. They had ample
   reason to draw up their narratives. Luke has more reason to do so
   because of his fuller knowledge and wider scope.

   Having traced the course of all things (parekolouthekot pasin). The
   perfect active participle of a common verb of the ancient Greek.
   Literally it means to follow along a thing in mind, to trace carefully.
   Both meanings occur abundantly in the ancient Greek. Cadbury (Appendix
   C to Beginnings of Christianity, Vol. II, pp. 489ff.) objects to the
   translation "having traced" here as implying research which the word
   does not here mean. Milligan (Vocabulary) is somewhat impressed by this
   argument. See my discussion of the point in Chapter XVI of Studies in
   the Text of the N.T. (The Implications in Luke's Preface) where the
   point is made that Luke here claims fulness of knowledge before he
   began to write his book. He had the traditions of the eyewitnesses and
   ministers of the word and the narratives previously drawn up. Whether
   he was a personal contemporary with any or all of these events we do
   not know and it is not particularly pertinent. He had mentally followed
   along by the side of these events. Galen used this verb for the
   investigation of symptoms. Luke got himself ready to write before he
   began by full and accurate knowledge of the subject. Akribos
   (accurately) means going into minute details, from akron, the topmost
   point. And he did it

   from the first (anothen). He seems to refer to the matters in Chapters
   1:5-2:52, the Gospel of the Infancy.

   In order (kathexes). Chronological order in the main following Mark's
   general outline. But in 9:51-18:10 the order is often topical. He has
   made careful investigation and his work deserves serious consideration.

   Most excellent Theophilus (kratiste Theophile). The name means
   god-lover or god-beloved. He may have been a believer already. He was
   probably a Gentile. Ramsay holds that "most excellent" was a title like
   "Your Excellency" and shows that he held office, perhaps a Knight. So
   of Felix (Ac 23:26 ) and Festus (Ac 26:25 ). The adjective does not
   occur in the dedication in Ac 1:1 .

   Luke 1:4

   Mightest know (epignois). Second aorist active subjunctive of
   epiginosko. Full knowledge (ep-), in addition to what he already has.

   The certainty (ten asphaleian). Make no slip (sphallo, to totter or
   fall, and a privative). Luke promises a reliable narrative. "Theophilus
   shall know that the faith which he has embraced has an impregnable
   historical foundation" (Plummer).

   The things (logon). Literally "words," the details of the words in the
   instruction.

   Wast instructed (katechethes). First aorist passive indicative. Not in
   O.T. and rare in ancient Greek. Occurs in the papyri. The word echeo is
   our word echo (cf. 1Th 1:8 for execheta, has sounded forth). Katecheo
   is to sound down, to din, to instruct, to give oral instruction. Cf.
   1Co 14:9; Ac 21:21,24; 18:25; Gal 6:6 . Those men doing the teaching
   were called catechists and those receiving it were called catechumens.
   Whether Theophilus was still a catechumen is not known. This Preface by
   Luke is in splendid literary Koine and is not surpassed by those in any
   Greek writer (Herodotus, Thucydides, Polybius). It is entirely possible
   that Luke was familiar with this habit of Greek historians to write
   prefaces since he was a man of culture.

   Luke 1:5

   There was (egeneto). Not the usual en for "was," but there arose or
   came into notice. With this verse the literary Koine of verses 1 to 4
   disappears. To the end of chapter 2 we have the most Hebraistic
   (Aramaic) passage in Luke's writings, due evidently to the use of
   documents or notes of oral tradition. Plummer notes a series of such
   documents ending with 1:80, 2:40, 2:52 . If the mother of Jesus was
   still alive, Luke could have seen her. She may have written in Aramaic
   an account of these great events. Natural reserve would keep her from
   telling too much and from too early publicity. Luke, as a physician,
   would take special interest in her birth report. The supernatural
   aspects disturb only those who do not admit the real Incarnation of
   Jesus Christ and who are unable to believe that God is superior to
   nature and that the coming of the Son of God to earth justifies such
   miraculous manifestations of divine power. Luke tells his story from
   the standpoint of Mary as Matthew gives his from the standpoint of
   Joseph. The two supplement each other. We have here the earliest
   documentary evidence of the origins of Christianity that has come down
   to us (Plummer).

   Herod, King of Judea (Heroidou basileos tes Ioudaias). This note of
   time locates the events before the death of Herod the Great (as he was
   called later), appointed King of Judea by the Roman Senate B.C. 40 at
   the suggestion of Octavius and Antony. He died B.C. 4.

   Of the course of Abijah (ex ephemerias Abia). Not in old Greek, but in
   LXX and modern Greek. Papyri have a verb derived from it, ephemereo.
   Daily service (Ne 13:30; 1Ch 25:8 ) and then a course of priests who
   were on duty for a week (1Ch 23:6; 28:13 ). There were 24 such courses
   and that of Abijah was the eighth (1Ch 24:10; 2Ch 8:14 ). Only four of
   these courses (Jedaiah, Immer, Pashur, Harim) returned from Babylon,
   but these four were divided into twenty-four with the old names. Each
   of these courses did duty for eight days, sabbath to sabbath, twice a
   year. On sabbaths the whole course did duty. At the feast of
   tabernacles all twenty-four courses were present.

   Of the daughters of Aaron (ek ton thugateron Aaron). "To be a priest
   and married to a priest's daughter was a double distinction" (Plummer).
   Like a preacher married to a preacher's daughter.

   Luke 1:6

   Righteous before God (dikaio enantion tou theou). Old Testament
   conception and idiom. Cf. 2:25 about Simeon. Expanded in Old Testament
   language. Picture of "noblest product of Old Testament education"
   (Ragg) is Zacharias and Elisabeth, Mary and Joseph, Simeon and Anna who
   were "privileged to see with clear eyes the dawn of the New Testament
   revelation."

   Luke 1:7

   Because that (kathot). Good Attic word, according to what. Only in Luke
   and Acts in the N.T. In the papyri.

   Well stricken in years (probebekotes en tais emerais auton). Wycliff
   has it right: "Had gone far in their days." Perfect active participle.
   See also verse 18.

   Luke 1:8

   While he executed the priest's office (en to ierateuein auton). A
   favourite idiom in Luke, en with the articular infinitive and the
   accusative of general reference where the genitive absolute could have
   been used or a temporal conjunction and finite verb. It is proper
   Greek, but occurs often in the LXX, which Luke read, particularly in
   imitation of the Hebrew infinitive construct. The word ierateuo does
   not appear in the ancient Greek, but in the LXX and this one example in
   Luke. It is on the Rosetta Stone and the early inscriptions so that the
   word was simply applied by the LXX translators from current usage.

   Luke 1:9

   His lot was (elache). Literally,

   he obtained the lot . Second aorist active indicative of lanchano, to
   obtain by lot, a very old verb from Homer on. It is used either with
   the genitive as here, or the accusative as in Ac 1:17; 2 Peter 1:1 .
   Papyri show examples with the accusative. It was only once in a
   lifetime that a priest obtained the lot of going (eiselthon, here
   nominative aorist active participle agreeing with the subject of
   elache) into the sanctuary (ton naon, not to ieron, the outer courts)
   and burning incense on the golden altar. "It was the great moment of
   Zacharias's life, and his heart was no doubt alert for the
   supernatural" (Ragg). The fortunate lot was "a white stone" to which Re
   2:17 may refer.

   Burn incense (tou thumiasa). Here only in the N.T. Occurs on
   inscriptions. Hobart finds it used by medical writers for fumigating
   herbs. "Ascending the steps to the Holy Place, the priests spread the
   coals on the golden altar, and arranged the incense, and the chief
   operating priest was then left alone within the Holy Place to await the
   signal of the president to burn the incense. It was probably at this
   time that the angel appeared to Zacharias" (Vincent).

   Luke 1:10

   Were praying without (en proseuchomenon exo). Periphrastic imperfect
   indicative picturing the posture of the people while the clouds of
   incense rose on the inside of the sanctuary.

   Luke 1:11

   Appeared (ophthe). First aorist passive indicative. It is the form used
   by Paul of the resurrection appearances of Jesus (1Co 15:5-8 ). There
   is no use in trying to explain away the reality of the angel. We must
   choose between admitting an objective appearance and a myth (Plummer).

   Luke 1:13

   Is heard (eisekousthe). First aorist passive indicative. A sort of
   timeless aorist, "was heard" when made, and so "is heard" now. Probably
   the prayer was for a son in spite of the great age of Elisabeth, though
   the Messianic redemption is possible also.

   John (Ioanen). The word means that God is gracious. The mention of the
   name should have helped Zacharias to believe. The message of the angel
   (verses 13-17) takes on a metrical form when turned into Hebrew (Ragg)
   and it is a prose poem in Greek and English like
   1:30-33,35-37,42-45,46-55,68-70; 2:10-12,14,29-32,34-35 . Certainly
   Luke has preserved the earliest Christian hymns in their oldest
   sources. He is the first critic of the sources of the Gospels and a
   scholarly one.

   Luke 1:14

   Gladness (agalliasis). Only in the LXX and N.T. so far as known. A word
   for extreme exultation.

   Rejoice (charesonta). Second future passive indicative. The coming of a
   prophet will indeed be an occasion for rejoicing.

   Luke 1:15

   Strong drink (sikera). A Hebrew word transliterated into Greek, an
   intoxicating drink. Here only in the N.T. John was to be a personal
   "dry" or Nazarite (Nu 6:3 ).

   Shall not drink (ou me pie). Strong prohibition, double negative and
   second aorist subjunctive.

   The Holy Ghost (pneumatos agiou). The Holy Spirit in contrast to the
   physical excitement of strong drink (Plummer). Luke uses this phrase 53
   times, 12 in the Gospel, Mark and John 4 each, Matthew 5 times.

   Even from his mother's womb (et ek koilias metros autou). A manifest
   Hebraism. Cf. verse 41.

   Luke 1:17

   Before his face (enopion autou). Not in the ancient Greek, but common
   in the papyri as in LXX and N.T. It is a vernacular Koine word, adverb
   used as preposition from adjective enopios, and that from o en op on
   (the one who is in sight).

   Autou here seems to be "the Lord their God" in verse 16 since the
   Messiah has not yet been mentioned, though he was to be actually the
   Forerunner of the Messiah.

   In the spirit and power of Elijah (en pneumat ka duname Eleia). See Isa
   40:1-11; Mal 3:1-5 . John will deny that he is actually Elijah in
   person, as they expected (Joh 1:21 ), but Jesus will call him Elijah in
   spirit (Mr 9:12; Mt 17:12 ).

   Hearts of fathers (kardias pateron). Paternal love had died out. This
   is one of the first results of conversion, the revival of love in the
   home.

   Wisdom (phronese). Not sophia, but a word for practical intelligence.

   Prepared (kateskeuasmenon). Perfect passive participle, state of
   readiness for Christ. This John did. This is a marvellous forecast of
   the character and career of John the Baptist, one that should have
   caught the faith of Zacharias.

   Luke 1:18

   Whereby (kata t). According to what. It was too good to be true and
   Zacharias demanded proof and gives the reason (for, gar) for his doubt.
   He had prayed for this blessing and was now sceptical like the
   disciples in the house of Mary about the return of Peter (Ac 12:14f. ).

   Luke 1:19

   Gabriel (Gabriel). The Man of God (Da 8:6; 9:21 ). The other angel
   whose name is given in Scripture is Michael (Da 10:13,21; Jude 1:9; Re
   12:7 ). The description of himself is a rebuke to the doubt of
   Zacharias.

   Luke 1:20

   Thou shalt be silent (ese siopon). Volitive future periphrastic.

   Not able to speak (me dunamenos lalesa). Negative repetition of the
   same statement. His dumbness will continue "until" (achr es emeras) the
   events come to pass "because" (anth' on). The words were to become
   reality in due season (kairon, not chronos, time).

   Luke 1:21

   Were waiting (en prosdokon). Periphrastic imperfect again. An old Greek
   verb for expecting. Appears in papyri and inscriptions. It denotes
   mental direction whether hope or fear.

   They marvelled (ethaumazon). Imperfect tense, were wondering. The
   Talmud says that the priest remained only a brief time in the
   sanctuary.

   While he tarried (en to chronizein). See verse 8 for the same idiom.

   Luke 1:22

   Perceived (epegnosan). Second aorist indicative. Clearly knew because
   he was not able to pronounce the benediction from the steps (Nu 6:24-26
   ).

   Continued making signs (en dianeuon). Periphrastic imperfect again. He
   nodded and beckoned back and forth (dia, between). Further proof of a
   vision that caused his dumbness.

   Luke 1:23

   Ministration (leitourgias). Our word liturgy. A common word in ancient
   Greek for public service, work for the people (leos ergon). It is
   common in the papyri for the service of the Egyptian priesthood as we
   see it in the LXX of Hebrew priests (see also Heb 8:6; 9:21; 2Co 9:12;
   Php 2:17,30 ).

   Luke 1:24

   Conceived (sunelaben). Luke uses this word eleven times and it occurs
   only five other times in the N.T. It is a very old and common Greek
   word. He alone in the N.T. has it for conceiving offspring (1:24,31,36;
   2:21 ) though Jas 1:15 uses it of lust producing sin. Hobart (Medical
   Language of Luke, p. 91) observes that Luke has almost as many words
   for pregnancy and barrenness as Hippocrates (en gastr echein, 21:23;
   enkuos, 2:5; steira, 1:7; ateknos, 20:28).

   Hid (periekruben). Only here in the N.T., but in late Koine writers.
   Usually considered second aorist active indicative from perikrupto,
   though it may be the imperfect indicative of a late form perikrubo. If
   it is aorist it is the constative aorist. The preposition per makes it
   mean completely (on all sides) hid.

   Luke 1:25

   My reproach (oneidos mou). Keenly felt by a Jewish wife because the
   husband wanted an heir and because of the hope of the Messiah, and
   because of the mother's longing for a child.

   Luke 1:26

   Was sent (apestale). Second aorist passive indicative of apostello from
   which apostle comes. The angel Gabriel is God's messenger to Mary as to
   Zacharias ( 1:19).

   Luke 1:27

   Betrothed (emnesteumenen). Perfect passive participle. Betrothal
   usually lasted a year and unfaithfulness on the part of the bride was
   punished with death (De 23:24f. ).

   Luke 1:28

   Highly favoured (kecharitomene). Perfect passive participle of charitoo
   and means endowed with grace (charis), enriched with grace as in Eph
   1:6 , non ut mater gratiae, sed ut filia gratiae (Bengel). The Vulgate
   gratiae plena "is right, if it means 'full of grace which thou hast
   received'; wrong, if it means 'full of grace which thou hast to
   bestow"' (Plummer). The oldest MSS. do not have "Blessed art thou among
   women" here, but in verse 42.

   Luke 1:29

   Cast in her mind (dielogizeto). Imperfect indicative. Note aorist
   dietarachthe. Common verb for reckoning up different reasons. She was
   both upset and puzzled.

   Luke 1:30

   Favour (charin). Grace. Same root as chairo (rejoice) and charitoo in
   verse 28. To find favour is a common O.T. phrase. Charis is a very
   ancient and common word with a variety of applied meanings. They all
   come from the notion of sweetness, charm, loveliness, joy, delight,
   like words of grace, Lu 4:22 , growing grace, Eph 4:29 , with grace,
   Col 4:6 . The notion of kindness is in it also, especially of God
   towards men as here. It is a favourite word for Christianity, the
   Gospel of the grace of God (Ac 20:24 ) in contrast with law or works
   (Joh 1:16 ). Gratitude is expressed also (Lu 6:32 ), especially to God
   (Ro 6:17 ).

   With God (para to theo). Beside God.

   Luke 1:31

   Conceive in thy womb (sullempse en gastr). Adding en gastr to the verb
   of 1:24. Same idiom in Isa 7:14 of Immanuel.

   Jesus (Iesoun). As to Joseph in Mt 1:21 , but without the explanation
   of the meaning. See on Matthew.

   Luke 1:32

   The Son of the Most High (uios Hupsistou). There is no article in the
   Greek, but the use of Most High in verse 35 clearly of God as here. In
   Lu 6:35 we find "sons of the Most High" (uio Hupsistou) so that we
   cannot insist on deity here, though that is possible. The language of
   2Sa 7:14; Isa 9:7 is combined here.

   Luke 1:33

   Shall be no end (ouk esta telos). Luke reports the perpetuity of this
   Davidic kingdom over the house of Jacob with no Pauline interpretation
   of the spiritual Israel though that was the true meaning as Luke knew.
   Joseph was of the house of David (Lu 1:27 ) and Mary also apparently
   (Lu 2:5 ).

   Luke 1:35

   Shall overshadow thee (episkiase). A figure of a cloud coming upon her.
   Common in ancient Greek in the sense of obscuring and with accusative
   as of Peter's shadow in Ac 5:15 . But we have seen it used of the
   shining bright cloud at the Transfiguration of Jesus (Mt 17:5; Mr 9:7;
   Lu 9:34 ). Here it is like the Shekinah glory which suggests it (Ex
   40:38 ) where the cloud of glory represents the presence and power of
   God.

   Holy, the Son of God (Hagion uios theou). Here again the absence of the
   article makes it possible for it to mean "Son of God." See Mt 5:9 . But
   this title, like the Son of Man (Ho uios tou anthropou) was a
   recognized designation of the Messiah. Jesus did not often call himself
   Son of God (Mt 27:43 ), but it is assumed in his frequent use of the
   Father, the Son (Mt 11:27; Lu 10:21; Joh 5:19ff. ). It is the title
   used by the Father at the baptism (Lu 3:22 ) and on the Mount of
   Transfiguration (Lu 9:35 ). The wonder of Mary would increase at these
   words. The Miraculous Conception or Virgin Birth of Jesus is thus
   plainly set forth in Luke as in Matthew. The fact that Luke was a
   physician gives added interest to his report.

   Luke 1:36

   Kinswoman (sungenis). Not necessarily cousin, but simply relative.

   Luke 1:37

   No word (ouk rema). Rema brings out the single item rather than the
   whole content (logos). So in verse 38.

   Luke 1:39

   Arose (anastasa). Luke is very fond of this word, sixty times against
   twenty-two in the rest of the N.T.

   Into the hill country (eis ten orinen). Luke uses this adjective twice
   in this context (here and 1:65) instead of to oros, the mountains. It
   is an old word and is in the LXX, but nowhere else in the N.T. The name
   of the city where Zacharias lived is not given unless Judah here means
   Juttah (Jos 15:55 ). Hebron was the chief city of this part of Judea.

   Luke 1:40

   Saluted (espasato). Her first glance at Elisabeth showed the truth of
   the angel's message. The two mothers had a bond of sympathy.

   Luke 1:41

   Leaped (eskirtesen). A common enough incident with unborn children (Ge
   25:22 ), but Elisabeth was filled with the Holy Spirit to understand
   what had happened to Mary.

   Luke 1:42

   With a loud cry (krauge megale). A moment of ecstatic excitement.

   Blessed art thou (eulogemene). Perfect passive participle. A Hebraistic
   equivalent for the superlative.

   Luke 1:43

   The mother of my Lord (e meter tou Kuriou mou). See Ps 110:1 . Only by
   the help of the Holy Spirit could Elisabeth know that Mary was to be
   the mother of the Messiah.

   Luke 1:45

   For (ot). It is not certain whether ot here is "that" or "because." It
   makes good sense either way. See also 7:16. This is the first beatitude
   in the New Testament and it is similar to the last one in the Gospels
   spoken to Thomas to discourage his doubt (Joh 20:29 ). Elisabeth wishes
   Mary to have full faith in the prophecy of the angel. This song of
   Elisabeth is as real poetry as is that of Mary ( 1:47-55) and Zacharias
   ( 1:68-70). All three spoke under the power of the Holy Spirit. These
   are the first New Testament hymns and they are very beautiful. Plummer
   notes four strophes in Mary's Magnificat ( 46-48,49,50 , 51-53,54,55 ).
   Every idea here occurs in the Old Testament, showing that Mary's mind
   was full of the spiritual message of God's word.

   Luke 1:46

   Doth magnify (megalune). Latin, magnificat. Harnack argues that this is
   also the song of Elisabeth because a few Latin MSS. have it so, but
   Mary is correct. She draws her material from the O.T. and sings in the
   noblest strain.

   Luke 1:47

   Hath rejoiced (egalliasen). This is aorist active indicative. Greek
   tenses do not correspond to those in English. The verb agalliao is a
   Hellenistic word from the old Greek agallo. It means to exult. See the
   substantive agalliasis in Lu 1:14,44 . Mary is not excited like
   Elisabeth, but breathes a spirit of composed rapture.

   My spirit (to pneuma mou). One need not press unduly the difference
   between "soul" (psuche) in verse 46 and "spirit" here. Bruce calls them
   synonyms in parallel clauses. Vincent argues that the soul is the
   principle of individuality while the spirit is the point of contact
   between God and man. It is doubtful, however, if the trichotomous
   theory of man (body, soul, and spirit) is to be insisted on. It is
   certain that we have an inner spiritual nature for which various words
   are used in Mr 12:30 . Even the distinction between intellect,
   emotions, and will is challenged by some psychologists.

   God my Saviour (to theo to soter mou). Article with each substantive.
   God is called Saviour in the O.T. (De 32:15, Ps 24:5; 95:1 ).

   Luke 1:48

   The low estate (ten tapeinosin). The bride of a carpenter and yet to be
   the mother of the Messiah. Literal sense here as in 1:52.

   Shall call me blessed (makariousin me). So-called Attic future of an
   old verb, to felicitate. Elisabeth had already given her a beatitude
   (makaria, 1:45). Another occurs in 11:27. But this is a very different
   thing from the worship of Mary (Mariolatry) by Roman Catholics. See my
   The Mother of Jesus: Her Problems and Her Glory.

   Luke 1:50

   Fear (phoboumenois). Dative of the present middle participle. Here it
   is reverential fear as in Ac 10:2; Col 3:22 . The bad sense of dread
   appears in Mt 21:46; Mr 6:20; Lu 12:4 .

   Luke 1:51

   Showed strength (epoiesen kratos). "Made might" (Wycliff). A Hebrew
   conception as in Ps 118:15 . Plummer notes six aorist indicatives in
   this sentence ( 51-63), neither corresponding to our English idiom,
   which translates here by "hath" each time.

   Imagination (dianoia). Intellectual insight, moral understanding.

   Luke 1:52

   Princes (dunastas). Our word dynasty is from this word. It comes from
   dunama, to be able.

   Luke 1:54

   Hath holpen (antelabeto). Second aorist middle indicative. A very
   common verb. It means to lay hold of with a view to help or succour.

   Servant (paidos). Here it means "servant," not "son" or "child," its
   usual meaning.

   Luke 1:58

   Had magnified (emegalunen). Aorist active indicative. Same verb as in
   verse 46.

   Rejoiced with her (sunechairon aute). Imperfect tense and pictures the
   continual joy of the neighbours, accented also by sun- (cf. Php 2:18 )
   in its mutual aspect.

   Luke 1:59

   Would have called (ekaloun). Conative imperfect, tried to call.

   Luke 1:62

   Made signs (eneneuon). Imperfect tense, repeated action as usual when
   making signs. In 1:22 the verb used of Zacharias is dianeuon.

   What he would have him called (to t an thelo kaleistha auto). Note
   article to with the indirect question, accusative of general reference.
   The optative with an is here because it was used in the direct question
   (cf. Ac 17:18 ), and is simply retained in the indirect.

   What would he wish him to be called? ( if he could speak ), a
   conclusion of the fourth-class condition.

   Luke 1:63

   Tablet (pinakidion). Diminutive of pinakis. In Aristotle and the papyri
   for writing tablet, probably covered with wax. Sometimes it was a
   little table, like Shakespeare's "the table of my memory" (Hamlet,
   i.5). It was used also of a physician's note-book.

   Wrote, saying (egrapsen legon). Hebrew way of speaking (2Ki 10:6 ).

   Luke 1:64

   Immediately (parachrema). Nineteen times in the N.T., seventeen in
   Luke.

   Opened (aneoichthe). First aorist passive indicative with double
   augment. The verb suits "mouth," but not "tongue" (glossa). It is thus
   a zeugma with tongue. Loosed or some such verb to be supplied.

   Luke 1:65

   Fear (phobos). Not terror, but religious awe because of contact with
   the supernatural as in the case of Zacharias ( 1:12). Were noised
   abroad (dielaleito). Imperfect passive. Occurs in Polybius. In the N.T.
   only here and Lu 6:11 . It was continuous talk back and forth between
   (dia) the people.

   Luke 1:66

   What then (t ara). With all these supernatural happenings they
   predicted the marvellous career of this child. Note T,

   what , not Tis,

   who . Cf. Ac 12:18 .

   They laid them up (ethento, second aorist middle indicative) as Mary
   did ( 2:19).

   The hand of the Lord (cheir Kuriou). Luke's explanation in addition to
   the supernatural events. The expression occurs only in Luke's writing
   (Ac 11:21; 13:11 ).

   Luke 1:67

   Prophesied (epropheteusen). Under the guidance of the Holy Spirit. This
   Benedictus (Eulogetos,

   Blessed ) of Zacharias ( 68-79) may be what is referred to in verse 64
   "he began to speak blessing God" (eulogon). Nearly every phrase here is
   found in the O.T. (Psalms and Prophets). He, like Mary, was full of the
   Holy Spirit and had caught the Messianic message in its highest
   meaning.

   Luke 1:68

   Hath visited (epeskepsato). An old Greek word with a Hebraic colouring
   to look into with a view to help. The papyri have plenty of examples of
   the verb in the sense of inspecting, examining.

   Redemption (lutrosin) here originally referred to political redemption,
   but with a moral and spiritual basis (verses 75,77 ).

   Luke 1:69

   Horn of salvation (keras soterias). A common metaphor in the O.T. (1Sa
   2:10; 2Sa 23:3 , etc.). It represents strength like the horns of bulls.
   Cf. Ps. 132:17 .

   Luke 1:70

   Since the world began (ap' aionos). Better "from of old" (Weymouth,
   American Revision).

   Luke 1:73

   The oath which he sware (orkon on omosen). Antecedent attracted to case
   of the relative. The oath appears in Ge 22:16-18 . The oppression of
   the Gentiles seems to be in the mind of Zacharias. It is not certain
   how clearly he grasped the idea of the spiritual Israel as Paul saw it
   in Galatians and Romans.

   Luke 1:74

   Delivered (rusthentas). First aorist passive participle of an old verb,
   ruoma. The accusative case appears, where the dative could have been
   used to agree with emin, because of the infinitive latreuein (verse 74)

   to serve (from

   latros , for hire). But Plato uses the word of service for God so that
   the bad sense does not always exist.

   Luke 1:75

   In holiness and righteousness (en osiotet ka dikaiosune). Not a usual
   combination (Eph 4:24; Tit 1:8; 1Th 2:10 ). The Godward and the manward
   aspects of conduct (Bruce). Hosios, the eternal principles of right,
   dikaios, the rule of conduct before men.

   Luke 1:76

   Yea and thou (ka su de). Direct address to the child with forecast of
   his life (cf. 1:13-17).

   Prophet (prophetes). The word here directly applied to the child. Jesus
   will later call John a prophet and more than a prophet.

   The Lord (Kuriou). Jehovah as in 1:16.

   Luke 1:77

   Knowledge of salvation (gnosin soterias). "This is the aim and end of
   the work of the Forerunner" (Plummer).

   Luke 1:78

   Tender mercy (splanchna eleous). Bowels of mercy literally (1Pe 3:8;
   Jas 3:11 ). Revised margin has it, hearts of mercy.

   The dayspring from on high (anatole ex upsous). Literally, rising from
   on high, like the rising sun or stars (Isa 60:19 ). The word is used
   also of a sprouting plant or branch (Jer 23:5; Zec 6:12 ), but that
   does not suit here.

   Shall visit (epeskepseta), correct text, cf. 1:68.

   Luke 1:79

   To shine upon (epiphana). First aorist active infinitive of epiphaino
   (liquid verb). An old verb to give light, to shine upon, like the sun
   or stars. See also Ac 27:20; Tit 2:11; 3:4 .

   The shadow of death (skia thanatou). See Ps 107:10 , where darkness and
   shadow of death are combined as here. Cf. also Isa 9:1 . See on Mt 4:16
   . To guide (tou kateuthuna). Genitive of the articular infinitive of
   purpose. The light will enable them in the dark to see how to walk in a
   straight path that leads to "the way of peace." We are still on that
   road, but so many stumble for lack of light, men and nations.

   Luke 1:80

   Grew (euxane). Imperfect active, was growing.

   Waxed strong (ekrataiouto). Imperfect again. The child kept growing in
   strength of body and spirit.

   His shewing (anadeixeos autou). Here alone in the N.T. It occurs in
   Plutarch and Polybius. The verb appears in a sacrificial sense. The
   boy, as he grew, may have gone up to the passover and may have seen the
   boy Jesus (Lu 2:42-52 ), but he would not know that he was to be the
   Messiah. So these two boys of destiny grew on with the years, the one
   in the desert hills near Hebron after Zacharias and Elisabeth died, the
   other, the young Carpenter up in Nazareth, each waiting for "his
   shewing unto Israel."
     __________________________________________________________________

Luke 2

   Luke 2:1

   Decree from Caesar Augustus (dogma para Kaisaros Augoustou). Old and
   common word from dokeo, to think, form an opinion. No such decree was
   given by Greek or Roman historians and it was for long assumed by many
   scholars that Luke was in error. But papyri and inscriptions have
   confirmed Luke on every point in these crucial verses 2:1-7. See W.M.
   Ramsay's books (Was Christ Born at Bethelehem? Luke the Physician. The
   Bearing of Recent Discovery on the Trustworthiness of the N.T.).

   The World (ten oikoumenen). Literally,

   the inhabited ( land , gen). Inhabited by the Greeks, then by the
   Romans, then the whole world (Roman world, the world ruled by Rome). So
   Ac 11:28; 17:6 .

   Should be enrolled (apographestha). It was a census, not a taxing,
   though taxing generally followed and was based on the census. This word
   is very old and common. It means to write or copy off for the public
   records, to register.

   Luke 2:2

   The first enrolment (apographe prote). A definite allusion by Luke to a
   series of censuses instituted by Augustus, the second of which is
   mentioned by him in Ac 5:37 . This second one is described by Josephus
   and it was supposed by some that Luke confused the two. But Ramsay has
   shown that a periodical fourteen-year census in Egypt is given in dated
   papyri back to A.D. 20. The one in Ac 5:37 would then be A.D. 6. This
   is in the time of Augustus. The first would then be B.C. 8 in Egypt. If
   it was delayed a couple of years in Palestine by Herod the Great for
   obvious reasons, that would make the birth of Christ about B.C. 6 which
   agrees with the other known data

   When Quirinius (Kureniou). Genitive absolute. Here again Luke has been
   attacked on the ground that Quirinius was only governor of Syria once
   and that was A.D. 6 as shown by Josephus (Ant. XVIII. I.I). But Ramsay
   has proven by inscriptions that Quirinius was twice in Syria and that
   Luke is correct here also. See summary of the facts in my Luke the
   Historian in the Light of Research, pp. 118-29.

   Luke 2:3

   Each to his own city (ekastos eis ten eautou polin). A number of papyri
   in Egypt have the heading enrolment by household (apographe kat'
   oikian). Here again Luke is vindicated. Each man went to the town where
   his family register was kept.

   Luke 2:5

   To enrol himself with Mary (apograpsastha sun Mariam). Direct middle.
   "With Mary" is naturally taken with the infinitive as here. If so, that
   means that Mary's family register was in Bethlehem also and that she
   also belonged to the house of David. It is possible to connect "with
   Mary" far back with "went up" (anebe) in verse 4, but it is unnatural
   to do so. There is no real reason for doubting that Mary herself was a
   descendant of David and that is the obvious way to understand Luke's
   genealogy of Jesus in Lu 3:23-38 ). The Syriac Sinaitic expressly says
   that both Joseph and Mary were of the house and city of David.

   Betrothed (emnesteumenen). Same verb as in 1:27, but here it really
   means "married" or "espoused" as Mt 1:24f. shows. Otherwise she could
   not have travelled with Joseph.

   Great with child (enkuo). Only here in N.T. Common Greek word.

   Luke 2:6

   That she should be delivered (tou tekein auten).

   For the bearing the child as to her . A neat use of the articular
   infinitive, second aorist active, with the accusative of general
   reference. From tikto, common verb.

   Luke 2:7

   Her firstborn (ton prototokon). The expression naturally means that she
   afterwards had other children and we read of brothers and sisters of
   Jesus. There is not a particle of evidence for the notion that Mary
   refused to bear other children because she was the mother of the
   Messiah.

   Wrapped in swaddling clothes (esparganosen). From sparganon, a swathing
   band. Only here and verse 12 in the N.T., but in Euripides, Aristotle,
   Hippocrates, Plutarch. Frequent in medical works.

   In a manger (en phatne). In a crib in a stall whether in a cave (Justin
   Martyr) or connected with the inn we do not know. The cattle may have
   been out on the hills or the donkeys used in travelling may have been
   feeding in this stall or another near.

   In the inn (en to katalumat). A lodging-house or khan, poor enough at
   best, but there was not even room in this public place because of the
   crowds for the census. See the word also in Lu 22:11; Mr 14:14 with the
   sense of guest-room (cf. 1Ki 1:13 ). It is the Hellenistic equivalent
   for katagogeion and appears also in one papyrus. See Ex 4:24 . There
   would sometimes be an inner court, a range or arches, an open gallery
   round the four sides. On one side of the square, outside the wall,
   would be stables for the asses and camels, buffaloes and goats. Each
   man had to carry his own food and bedding.

   Luke 2:8

   Abiding in the field (agraulountes). From agros, field and aule, court.
   The shepherds were making the field their court. Plutarch and Strabo
   use the word.

   Keeping watch (phulassontes phulakas). Cognate accusative. They were
   bivouacking by night and it was plainly mild weather. In these very
   pastures David had fought the lion and the bear to protect the sheep
   (1Sa 17:34f. ). The plural here probably means that they watched by
   turns. The flock may have been meant for the temple sacrifices. There
   is no way to tell.

   Luke 2:9

   Stood by them (epeste autois). Ingressive aorist active indicative.
   Stepped by their side. The same word in Ac 12:7 of the angel there.
   Paul uses it in the sense of standing by in Ac 22:20 . It is a common
   old Greek word, ephistem.

   Were sore afraid (ephobethesan phobon megan). First aorist passive
   indicative with cognate accusative (the passive sense gone), they
   feared a great fear.

   Luke 2:10

   I bring you good tidings of great joy (euangelizoma umin charan
   megalen). Wycliff, "I evangelize to you a great joy." The active verb
   euangelizo occurs only in late Greek writers, LXX, a few papyri
   examples, and the N.T. The middle (deponent) appears from Aristophanes
   on. Luke and Paul employ both substantive euangelion and verb
   euangelizo very frequently. It is to Paul's influence that we owe their
   frequency and popularity in the language of Christendom (George
   Milligan, The Epistles to the Thessalonians, p. 143). The other Gospels
   do not have the verb save Mt 11:5 and that in a quotation (Isa 61:1 ).

   Luke 2:11

   Is born (etechthe). First aorist passive indicative from tikto. Was
   born.

   Saviour (soter). This great word is common in Luke and Paul and seldom
   elsewhere in the N.T. (Bruce). The people under Rome's rule came to
   call the emperor "Saviour" and Christians took the word and used it of
   Christ. See inscriptions (Deissmann, Light from the Ancient East, p.
   344).

   Christ the Lord (Christos Kurios). This combination occurs nowhere else
   in the N.T. and it is not clear what it really means. Luke is very fond
   of Kurios ( Lord ) where the other Gospels have Jesus. It may mean
   "Christ the Lord," "Anointed Lord," "Messiah, Lord," "The Messiah, the
   Lord," "An Anointed One, a Lord," or "Lord Messiah." It occurs once in
   the LXX (La 4:20 ) and is in Ps. of Sol. 17:36. Ragg suggests that our
   phrase "the Lord Jesus Christ" is really involved in "A Saviour (Jesus)
   which is Christ the Lord." See on Mt 1:1 for Christ and Mt 21:3 for
   Lord.

   Luke 2:13

   Host (stratias). A military term for a band of soldiers common in the
   ancient Greek. Bengel says: "Here the army announces peace."

   Praising (ainounton). Construction according to sense (plural, though
   stratias is singular).

   Luke 2:14

   Among men in whom he is well pleased (en anthropois eudokias). The
   Textus Receptus (Authorized Version also has eudokia, but the genitive
   eudokias is undoubtedly correct, supported by the oldest and best
   uncials. (Aleph, A B D W). C has a lacuna here. Plummer justly notes
   how in this angelic hymn Glory and Peace correspond, in the highest and
   on earth, to God and among men of goodwill. It would be possible to
   connect "on earth" with "the highest" and also to have a triple
   division. There has been much objection raised to the genitive
   eudokias, the correct text. But it makes perfectly good sense and
   better sense. As a matter of fact real peace on earth exists only among
   those who are the subjects of God's goodwill, who are characterized by
   goodwill toward God and man. This word eudokia we have already had in
   Mt 11:26 . It does not occur in the ancient Greek. The word is confined
   to Jewish and Christian writings, though the papyri furnish instances
   of eudokesis. Wycliff has it "to men of goodwill."

   Luke 2:15

   Said to one another (elaloun pros allelous). Imperfect tense,
   inchoative, "began to speak," each to the other. It suggests also
   repetition, they kept saying,

   Now (de). A particle of urgency.

   This thing (to rema touto). A Hebraistic and vernacular use of rema
   (something said) as something done. See on Lu 1:65 . The ancient Greek
   used logos in this same way.

   Luke 2:16

   With haste (speusantes). Aorist active participle of simultaneous
   action.

   Found (aneuran). Second aorist active indicative of a common Greek verb
   aneurisko, but only in Luke in the N.T. The compound ana suggests a
   search before finding.

   Luke 2:17

   Made known (egnorisan). To others (verse 18) besides Joseph and Mary.
   The verb is common from Aeschylus on, from the root of ginosko (to
   know). It is both transitive and intransitive in the N.T.

   Luke 2:19

   Kept (sunetere). Imperfect active. She kept on keeping together (sun-)
   all these things. They were meat and drink to her. She was not
   astonished, but filled with holy awe. The verb occurs from Aristotle
   on. She could not forget. But did not Mary keep also a Baby Book? And
   may not Luke have seen it?

   Pondering (sunballousa). An old Greek word. Placing together for
   comparison. Mary would go over each detail in the words of Gabriel and
   of the shepherds and compare the sayings with the facts so far
   developed and brood over it all with a mother's high hopes and joy.

   Luke 2:21

   His name was called Jesus (ka eklethe to onoma autou Iesous). The ka is
   left untranslated or has the sense of "then" in the apodosis. The
   naming was a part of the ceremony of circumcision as is shown also in
   the case of John the Baptist (Lu 1:59-66 ).

   Luke 2:22

   The days of their purification (a emera tou katharismou auton). The old
   manuscripts have "their" (auton) instead of "her" (autes) of the later
   documents. But it is not clear whether "their" refers to Mary and
   Joseph as is true of "they brought" or to Mary and the child. The
   mother was Levitically unclean for forty days after the birth of a son
   (Le 12:1-8 ).

   To present him to the Lord (parastesa to Kurio). Every first-born son
   was thus redeemed by the sacrifice (Ex 13:2-12 ) as a memorial of the
   sparing of the Israelitish families (Nu 18:15f. ). The cost was about
   two dollars and a half in our money.

   Luke 2:23

   In the law of the Lord (en nomo Kuriou). No articles, but definite by
   preposition and genitive. Vincent notes that "law" occurs in this
   chapter five times. Paul (Gal 4:4 ) will urge that Jesus "was made
   under the law" as Luke here explains. The law did not require that the
   child be brought to Jerusalem. The purification concerned the mother,
   the presentation the son.

   Luke 2:24

   A pair of turtledoves, or two young pigeons (Zeugos trugonon e duo
   nossous peristeron). The offspring of the poor, costing about sixteen
   cents, while a lamb would cost nearly two dollars. The "young of
   pigeons" is the literal meaning.

   Luke 2:25

   Devout (eulabes). Used only by Luke (Ac 2:5; 8:2; 22:12 ) in the N.T.
   Common in ancient Greek from Plato on. It means taking hold well or
   carefully (eu and labein) and so reverently, circumspectly.

   Looking for the consolation of Israel (prosdechomenos paraklesin tou
   Israel). Old Greek verb to admit to one's presence (Lu 15:2 ) and then
   to expect as here and of Anna in verse 38.

   Paraklˆsin here means the Messianic hope (Isa 11:10; 40:1 ), calling to
   one's side for cheer.

   Upon him (ep' auton). This is the explanation of his lively Messianic
   hope. It was due to the Holy Spirit. Simeon and Anna are
   representatives of real piety in this time of spiritual dearth and
   deadness.

   Luke 2:26

   It had been revealed unto him (en auto kechrematismenon). Periphrastic
   past perfect passive indicative. Common Greek verb. First to transact
   business from chrema and that from chraoma, to use, make use of; then
   to do business with public officials, to give advice (judges, rulers,
   kings), then to get the advice of the Delphic and other oracles
   (Diodorus, Plutarch). The LXX and Josephus use it of God's commands. A
   Fayum papyrus of 257 B.C. has the substantive chremastismos for a
   divine response (cf. Ro 11:4 ). See Deissmann, Light From the Ancient
   East, p. 153.

   Before (prin e). Classic Greek idiom after a negative to have
   subjunctive as here (only example in the N.T.) or the optative after
   past tense as in Ac 25:16 (subjunctive changed to optative in indirect
   discourse). Elsewhere in the N.T. the infinitive follows prin as in Mt
   1:18 .

   Luke 2:27

   When the parents brought in the child Jesus (en to eisagagein tous
   goneis to paidion Iesoun). A neat Greek and Hebrew idiom difficult to
   render into English, very common in the LXX;

   In the bringing the Child Jesus as to the parents . The articular
   infinitive and two accusatives (one the object, the other accusative of
   general reference).

   After the custom of the law (kata to eithismenon tou nomou). Here the
   perfect passive participle eithismenon, neuter singular from ethizo
   (common Greek verb, to accustom) is used as a virtual substantive like
   to ethos in 1:8. Luke alone in the N.T. uses either word save ethos in
   Joh 19:40 , though eiotha from etho, occurs also in Mt 27:15; Mr 10:1 .

   Luke 2:28

   Then he (ka autos). Ka as in 2:21. Autos, emphatic subject, he after
   the parents.

   Arms (ankalas). Old Greek word, here only in the N.T. It means the
   curve or inner angle of the arm.

   Luke 2:29

   Now lettest thou (nun apolueis). Present active indicative,

   Thou art letting . The Nunc Dimittis, adoration and praise. It is full
   of rapture and vivid intensity (Plummer) like the best of the Psalms.
   The verb apoluo was common for the manumission of slaves and Simeon
   here calls himself "thy slave (doulon sou), Lord (Despota, our
   despot)." See 2 Peter 2:1 .

   Luke 2:31

   Of all the peoples (panton ton laon). Not merely Jews. Another
   illustration of the universality of Luke's Gospel seen already in 1:70
   in the hymn of Zacharias. The second strophe of the song according to
   Plummer showing what the Messiah will be to the world after having
   shown what the Messiah is to Simeon.

   Luke 2:32

   Revelation to the Gentiles (apokalupsin ethnon). Objective genitive.
   The Messiah is to be light (phos) for the Gentiles in darkness ( 1:70)
   and glory (doxa) for Israel (cf. Ro 9:1-5; Isa 49:6 ). The word ethnos
   originally meant just a crowd or company, then a race or nation, then
   the nations other than Israel (the people, o laos) or the people of
   God. The word Gentile is Latin from gens, a tribe or nation. But the
   world-wide mission of the Messiah comes out clearly in these early
   chapters in Luke.

   Luke 2:33

   His father and his mother (o pater autou ka e meter). Luke had already
   used "parents" in 2:27. He by no means intends to deny the Virgin Birth
   of Jesus so plainly stated in 1:34-38. He merely employs here the
   language of ordinary custom. The late MSS. wrongly read "and Joseph"
   instead of "his father."

   Were marvelling (en thaumazontes). The masculine gender includes the
   feminine when both are referred to. But en is singular, not esan, the
   normal imperfect plural in this periphrastic imperfect. This is due to
   the wide space between copula and participle. The copula en agrees in
   number with o pater while the participle coming last agrees with both o
   pater ka e meter (cf. Mt 17:3; 22:40 ). If one wonders why they
   marvelled at Simeon's words after what they had heard from Gabriel,
   Elisabeth, and the Shepherds, he should bear in mind that every parent
   is astonished and pleased at the fine things others see in the child.
   It is a mark of unusual insight for others to see so much that is
   obvious to the parent. Simeon's prophecy had gone beyond the angel's
   outline and it was surprising that he should know anything about the
   child's destiny.

   Luke 2:34

   Is set for the falling and the rising up of many in Israel (Keita eis
   ptosin ka anastasin pollon en to Israel). Present indicative of the old
   defective verb appearing only in present and imperfect in the N.T.
   Sometimes it is used as the passive of tithem as here. The falling of
   some and the rising up of others is what is meant. He will be a
   stumbling-block to some (Isa 8:14; Mt 21:42,44; Ro 9:33; 1Pe 2:16f. )
   who love darkness rather than light (Joh 3:19 ), he will be the cause
   of rising for others (Ro 6:4,9; Eph 2:6 ). "Judas despairs, Peter
   repents: one robber blasphemes, the other confesses" (Plummer). Jesus
   is the magnet of the ages. He draws some, he repels others. This is
   true of all epoch-making men to some extent.

   Spoken against (antilegomenon). Present passive participle, continuous
   action. It is going on today. Nietzsche regarded Jesus Christ as the
   curse of the race because he spared the weak.

   Luke 2:35

   A sword (romphaia). A large sword, properly a long Thracian javelin. It
   occurs in the LXX of Goliath's sword (1Sa 17:51 ). How little Mary
   understood the meaning of Simeon's words that seemed so out of place in
   the midst of the glorious things already spoken, a sharp thorn in their
   roses, a veritable bitter-sweet. But one day Mary will stand by the
   Cross of Christ with this Thracian javelin clean through her soul,
   stabat Mater Dolorosa (Joh 19:25 ). It is only a parenthesis here, and
   a passing cloud perhaps passed over Mary's heart already puzzled with
   rapture and ecstasy.

   May be revealed (apokaluphthosin). Unveiled. First aorist passive
   subjunctive after opos an and expresses God's purpose in the mission of
   the Messiah. He is to test men's thoughts (dialogismo) and purposes.
   They will be compelled to take a stand for Christ or against him. That
   is true today.

   Luke 2:36

   One Anna a prophetess (Hanna prophetis). The word prophetis occurs in
   the N.T. only here and Re 2:20 . In old Greek writers it means a woman
   who interprets oracles. The long parenthesis into verse 37 tells of her
   great age. Montefiore makes it 106 as she was 15 when married, married
   7 years, a widow 84.

   Luke 2:37

   Which departed not (e ouk aphistato). Imperfect indicative middle. She
   kept on not leaving. The Spirit kept her in the temple as he led Simon
   to the temple (Plummer). The case of "the temple" (tou ierou) is
   ablative.

   Night and day (nukta ka emeran). Accusative of duration of time, all
   night and all day. She never missed a service in the temple.

   Luke 2:38

   Coming up (epistasa). Second aorist active participle. The word often
   has the notion of coming suddenly or bursting in as of Martha in Lu
   10:40 . But here it probably means coming up and standing by and so
   hearing Simeon's wonderful words so that her words form a kind of
   footnote to his.

   Gave thanks (anthomologeito). Imperfect middle of a verb (anthomologeo)
   in common use in Greek writers and in the LXX though here alone in the
   N.T. It had the idea of a mutual agreement or of saying something
   before one (ant). Anna was evidently deeply moved and repeated her
   thanksgiving and kept speaking (elale, imperfect again) "to all them
   that were looking for (prosdechomenois, as in 1:35 of Simeon) the
   redemption of Jerusalem (lutrosin Ierousalem)." There was evidently a
   group of such spirits that gathered in the temple either men around her
   and Simeon or whom she met from time to time. There was thus a nucleus
   of old saints in Jerusalem prepared for the coming of the Messiah when
   he at last appears as the Messiah in Jerusalem (John 2 and 3). These
   probably all passed away. But they had a happy hour of hope and joy.
   The late MSS. have "in Jerusalem" but "of Jerusalem" is correct. What
   they meant by the "redemption of Jerusalem" is not clear, whether
   political or spiritual or both. Simeon was looking for the consolation
   of Israel ( 2:25) and Zacharias ( 1:68) sang of redemption for Israel
   (Isa 40:2 ).

   Luke 2:39

   To their own city Nazareth (eis polin eauton Nazaret). See on Mt 2:23
   about Nazareth. Luke tells nothing of the flight to Egypt and the
   reason for the return to Nazareth instead of Bethlehem, the place of
   the birth of Jesus as told in Mt 2:13-23 . But then neither Gospel
   gives all the details of this period. Luke has also nothing about the
   visit of the wise men (Mt 2:1-12 ) as Matthew tells nothing of the
   shepherds and of Simeon and Anna (Lu 2:8-28 ). The two Gospels
   supplement each other.

   Luke 2:40

   The child grew (euxane). Imperfect indicative of a very ancient verb
   (auxano). This child grew and waxed strong (ekrataiouto, imperfect
   middle), a hearty vigorous little boy (paidion). Both verbs Luke used
   in 1:80 of the growth of John the Baptist as a child. Then he used also
   pneumat, in spirit. Here in addition to the bodily development Luke has
   "filled with wisdom" (pleroumenon sophia). Present passive participle,
   showing that the process of filling with wisdom kept pace with the
   bodily growth. If it were only always true with others! We need not be
   troubled over this growth in wisdom on the part of Jesus any more than
   over his bodily growth. "The intellectual, moral, and spiritual growth
   of the Child, like the physical, was real. His was a perfect humanity
   developing perfectly, unimpeded by hereditary or acquired defects. It
   was the first instance of such a growth in history. For the first time
   a human infant was realizing the ideal of humanity" (Plummer).

   The grace of God (charis theou). In full measure.

   Luke 2:41

   Every year (kat' etos). This idiom only here in the N.T., a common
   Greek construction. Every male was originally expected to appear at the
   passover, pentecost, and tabernacles (Ex 23:14-17; 34:23; De 16:16 ).
   But the Dispersion rendered that impossible. But pious Palestinian Jews
   made a point of going at least to the passover. Mary went with Joseph
   as a pious habit, though not required by law to go.

   Luke 2:42

   Twelve years old (eton dodeka). Predicate genitive. Luke does not say
   that Jesus had not been to Jerusalem before, but at twelve a Jewish boy
   became a "son of the law" and began to observe the ordinances, putting
   on the phylacteries as a reminder.

   They went up (anabainonton auton). Genitive absolute with present
   active participle, a loose construction here, for the incident narrated
   took place after they had gone up, not while they were gong up. "On
   their usual going up" (Plummer).

   Luke 2:43

   When they had fulfilled the days (teleiosanton tas emeras). Genitive
   absolute again, but aorist participle (effective aorist). "The days"
   may mean the full seven days (Ex 12:15f.; Le 23:6-8; De 16:3 ), or the
   two chief days after which many pilgrims left for home.

   As they were returning (en to upostrephein antous). The articular
   infinitive with en, a construction that Luke often uses (1:21; 2:27 ).

   The boy, Jesus (Iesous o pais). More exactly, "Jesus the boy." In verse
   40 it was "the child " (to paidion), here it is "the boy" (o pais, no
   longer the diminutive form). It was not disobedience on the part of
   "the boy" that made him remain behind, but intense interest in the
   services of the temple; "involuntary preoccupation" (Bruce) held him
   fast.

   Luke 2:44

   In the company (en te sunodia). The caravan going together on the road
   or way (sun, odos), a journey in company, then by metonymy the company
   itself. A common Greek word (Plutarch, Strabo, etc.). The women usually
   went ahead and the men followed. Joseph may have thought Jesus was with
   Mary and Mary that he was with Joseph. "The Nazareth caravan was so
   long that it took a whole day to look through it" (Plummer).

   They sought for him (anezetoun auton). Imperfect active. Common Greek
   verb. Note force of ana. They searched up and down, back and forth, a
   thorough search and prolonged, but in vain.

   Luke 2:45

   Seeking for him (anazetountes auton). Present participle of the same
   verb. This was all that was worth while now, finding the lost boy.

   Luke 2:46

   After three days (meta emeras treis). One day out, one day back, and on
   the third day finding him.

   In the temple (en to iero). Probably on the terrace where members of
   the Sanhedrin gave public instruction on sabbaths and feast-days, so
   probably while the feast was still going on. The rabbis probably sat on
   benches in a circle. The listeners on the ground, among whom was Jesus
   the boy in a rapture of interest.

   Both hearing them and asking them questions (ka akouonta auton ka
   eperotonta autous). Paul sat at the feet of Gamaliel (Ac 22:3 ).
   Picture this eager boy alive with interest. It was his one opportunity
   in a theological school outside of the synagogue to hear the great
   rabbis expound the problems of life. This was the most unusual of all
   children, to be sure, in intellectual grasp and power. But it is a
   mistake to think that children of twelve do not think profoundly
   concerning the issues of life. What father or mother has ever been able
   to answer a child's questions?

   Luke 2:47

   Were amazed (existanto). Imperfect indicative middle, descriptive of
   their continued and repeated astonishment. Common verb existem meaning
   that they stood out of themselves as if their eyes were bulging out.
   The boy had a holy thirst for knowledge (Plummer), and he used a boy's
   way of learning.

   At his understanding (ep te sunese). Based on (ep), the grasp and
   comprehension from suniem, comparing and combining things. Cf. Mr 12:33
   .

   His answers (tais apokrisesin autou). It is not difficult to ask hard
   questions, but this boy had astounding answers to their questions,
   revealing his amazing intellectual and spiritual growth.

   Luke 2:48

   They were astonished (exeplagesan). Second aorist passive indicative of
   an old Greek word (ekplesso), to strike out, drive out by a blow.
   Joseph and Mary "were struck out" by what they saw and heard. Even they
   had not fully realized the power in this wonderful boy. Parents often
   fail to perceive the wealth of nature in their children.

   Luke 2:49

   Son (teknon). Child, literally. It was natural for Mary to be the first
   to speak.

   Why (T). The mother's reproach of the boy is followed by a confession
   of negligence on her part and of Joseph ( sorrowing , odunomeno).

   Thy father (o pater sou). No contradiction in this. Alford says: "Up to
   this time Joseph had been so called by the holy child himself, but from
   this time never."

   Sought (ezetoumen). Imperfect tense describing the long drawn out
   search for three days.

   How is it that (T ot). The first words of Jesus preserved to us. This
   crisp Greek idiom without copula expresses the boy's amazement that his
   parents should not know that there was only one possible place in
   Jerusalem for him.

   I must be (de eina me). Messianic consciousness of the necessity laid
   on him. Jesus often uses de (must) about his work. Of all the golden
   dreams of any boy of twelve here is the greatest.

   In my Father's house (en tois tou patros mou). Not "about my Father's
   business," but "in my Father's house" (cf. Ge 41:51 ). Common Greek
   idiom. And note "my," not "our." When the boy first became conscious of
   his peculiar relation to the Father in heaven we do not know. But he
   has it now at twelve and it will grow within him through the years
   ahead in Nazareth.

   Luke 2:50

   They understood not (ou sunekan). First aorist active indicative (one
   of the k aorists). Even Mary with all her previous preparation and
   brooding was not equal to the dawning of the Messianic consciousness in
   her boy. "My Father is God," Jesus had virtually said, "and I must be
   in His house." Bruce observes that a new era has come when Jesus calls
   God "Father," not Despotes. "Even we do not yet fully understand"
   (Bruce) what Jesus the boy here said.

   Luke 2:51

   He was subject unto them (en upotassomenos autois). Periphrastic
   imperfect passive. He continued subject unto them, this wondrous boy
   who really knew more than parents and rabbis, this gentle, obedient,
   affectionate boy. The next eighteen years at Nazareth (Lu 3:23 ) he
   remained growing into manhood and becoming the carpenter of Nazareth
   (Mr 6:3 ) in succession to Joseph (Mt 13:55 ) who is mentioned here for
   the last time. Who can tell the wistful days when Jesus waited at
   Nazareth for the Father to call him to his Messianic task?

   Kept (dietere). Imperfect active. Ancient Greek word (diatereo), but
   only here and Ac 15:29 in the N.T. though in Ge 37:11 . She kept
   thoroughly (dia) all these recent sayings (or things, remata). In 2:19
   sunetere is the word used of Mary after the shepherds left. These she
   kept pondering and comparing all the things. Surely she has a full
   heart now. Could she foresee how destiny would take Jesus out beyond
   her mother's reach?

   Luke 2:52

   Advanced in wisdom and stature (proekopten te sophia ka elikia).
   Imperfect active, he kept cutting his way forward as through a forest
   or jungle as pioneers did. He kept growing in stature (elikia may mean
   age, as in 12:25, but stature here) and in wisdom (more than mere
   knowledge). His physical, intellectual, moral, spiritual development
   was perfect. "At each stage he was perfect for that stage" (Plummer).

   In favour (charit). Or grace. This is ideal manhood to have the favour
   of God and men.
     __________________________________________________________________

Luke 3

   Luke 3:1

   Now in the fifteenth year (en ete de pentekaidekato). Tiberius Caesar
   was ruler in the provinces two years before Augustus Caesar died. Luke
   makes a six-fold attempt here to indicate the time when John the
   Baptist began his ministry. John revived the function of the prophet
   (Echche Homo, p. 2) and it was a momentous event after centuries of
   prophetic silence. Luke begins with the Roman Emperor, then mentions
   Pontius Pilate Procurator of Judea, Herod Antipas Tetrarch of Galilee
   (and Perea), Philip, Tetrarch of Iturea and Trachonitis, Lysanias,
   Tetrarch of Abilene (all with the genitive absolute construction) and
   concludes with the high-priesthood of Annas and Caiaphas (son-in-law
   and successor of Annas). The ancients did not have our modern system of
   chronology, the names of rulers as here being the common way. Objection
   has been made to the mention of Lysanias here because Josephus (Ant.
   XXVII. I) tells of a Lysanias who was King of Abila up to B.C. 36 as
   the one referred to by Luke with the wrong date. But an inscription has
   been found on the site of Abilene with mention of "Lysanias the
   tetrarch" and at the time to which Luke refers (see my Luke the
   Historian in the Light of Research, pp. 167f.). So Luke is vindicated
   again by the rocks.

   Luke 3:2

   The Word of God came unto John (egeneto rema theou ep Ioanen). The
   great epoch marked by egeneto rather than en. Rema theou is some
   particular utterance of God (Plummer), common in LXX, here alone in the
   N.T. Then John is introduced as the son of Zacharias according to
   Chapter 1. Matthew describes him as the Baptist, Mark as the Baptizer.
   No other Gospel mentions Zacharias. Mark begins his Gospel here, but
   Matthew and Luke have two Infancy Chapters before. Luke alone tells of
   the coming of the word to John. All three Synoptics locate him "in the
   wilderness" (en te eremo) as here, Mr 1:4; Mt 3:1 (adding "of Judea").

   Luke 3:3

   All the region round about Jordan (pasan perichoron tou Iordanou). The
   wilderness was John's abode ( 1:80) so that he began preaching where he
   was. It was the plain (Ge 13:10f. ) or valley of the Jordan, El Ghor,
   as far north as Succoth (2Ch 4:17 ). Sometimes he was on the eastern
   bank of the Jordan (Joh 10:40 ), though usually on the west side. His
   baptizing kept him near the river.

   The baptism of repentance unto remission of sins (baptisma metanoias
   eis aphesin amartion). The same phrase as in Mr 1:4 , which see for
   discussion of these important words. The word remission (aphesis)
   "occurs in Luke more frequently than in all the other New Testament
   writers combined" (Vincent). In medical writers it is used for the
   relaxing of disease.

   Luke 3:4

   As it is written (os gegrapta). The regular formula for quotation,
   perfect passive indicative of grapho.

   Isaiah the prophet (Esaiou tou prophetou). The same phrase in Mr 1:2
   (correct text) and Mt 3:3 . Mark, as we have seen, adds a quotation
   from Mal 3:1 and Luke gives verses 4 and 5 of Isa. 40 not in Matthew or
   Mark (Lu 3:5,6 ). See Mt 3:3; Mr 1:3 for discussion of Luke 4:4.

   Luke 3:5

   Valley (pharanx). Here only in the N.T., though in the LXX and ancient
   Greek. It is a ravine or valley hedged in by precipices.

   Shall be filled (plerotheseta). Future passive indicative of pleroo. In
   1845 when the Sultan visited Brusa the inhabitants were called out to
   clear the roads of rocks and to fill up the hollows. Oriental monarchs
   often did this very thing. A royal courier would go ahead to issue the
   call. So the Messiah sends his herald (John) before him to prepare the
   way for him. Isaiah described the preparation for the Lord's triumphal
   march and John used it with great force.

   Hill (bounos). Called a Cyrenaic word by Herodotus, but later Greek
   writers use it as does the LXX.

   Brought low (tapeinotheseta). Future passive indicative of tapeinoo.
   Literal meaning here of a verb common in the metaphorical sense.

   Crooked (skolia). Common word, curved, opposite of orthos or euthus,
   straight.

   Luke 3:6

   All flesh (pasa sarx). Used in the N.T. of the human race alone, though
   in the LXX brutes are included.

   The salvation of God (to soterion tou theou). The saving act of God.
   This phrase aptly describes Luke's Gospel which has in mind the message
   of Christ for all men. It is the universal Gospel.

   Luke 3:7

   To the multitude that went out (tois exporeuomenois ochlois). Plural,

   Multitudes . The present participle also notes the repetition of the
   crowds as does elegen (imperfect), he used to say. Mt 3:7-10 singles
   out the message of John to the Pharisees and Sadducees, which see for
   discussion of details. Luke gives a summary of his preaching to the
   crowds with special replies to these inquiries: the multitudes, 10,11 ,
   the publicans 12,13 , the soldiers 14.

   To be baptized of him (baptisthena up' autou). This is the purpose of
   their coming. Mt 3:7 has simply "to his baptism." John's metaphors are
   from the wilderness (vipers, fruits, axe, slave boy loosing sandals,
   fire, fan, thrashing-floor, garner, chaff, stones).

   Who warned you? (tis epedeixen umin;). The verb is like our "suggest"
   by proof to eye, ear, or brain (Lu 6:47; 12:5; Ac 9:16; 20:35; Mt 3:7
   ). Nowhere else in the N.T. though common ancient word (upodeiknum,
   show under, point out, give a tip or private hint).

   Luke 3:10

   Asked (eperoton). Imperfect tense, repeatedly asked.

   What then must we do? (t oun poiesomen;). Deliberative aorist
   subjunctive. More exactly,

   What then are we to do ,

   What then shall we do? Same construction in verses 12,14 . The oun
   refers to the severe things already said by John (Lu 3:7-9 ).

   Luke 3:11

   Coats (chitonas). The inner and less necessary undergarment. The outer
   indispensable imation is not mentioned. Note the specific and different
   message to each class. John puts his finger on the weaknesses of the
   people right before him.

   Luke 3:12

   Also publicans (ka telona). We have had the word already in Matthew (Mt
   5:46; 9:10; 11:19; 18:17; 21:31f. ) and Mark (Mr 11:15f. ). It is
   sometimes coupled with harlots and other sinners, the outcasts of
   society. The word is made up from telos, tax, and oneoma, to buy, and
   is an old one. The renter or collector of taxes was not popular
   anywhere, but least of all when a Jew collected taxes for the Romans
   and did it by terrible graft and extortions.

   Extort (prassete). The verb means only to do or practice, but early the
   tax-collectors learned how to "do" the public as regular
   "blood-suckers." Lucian links them with crows and sycophants.

   Luke 3:14

   Soldiers also (ka strateuomeno). Men on service, militantes rather than
   milites (Plummer). So Paul in 2Ti 2:4 . An old word like stratiotes,
   soldier. Some of these soldiers acted as police to help the publicans.
   But they were often rough and cruel.

   Do violence to no man (medena diaseisete). Here only in the N.T., but
   in the LXX and common in ancient Greek. It means to shake (seismic
   disturbance, earthquake) thoroughly (dia) and so thoroughly to terrify,
   to extort money or property by intimidating (3Macc. 7:21). The Latin
   employs concutere, so. It was a process of blackmail to which Socrates
   refers (Xenophon, Memorabilia, ii. 9,1). This was a constant temptation
   to soldiers. Might does not make right with Jesus.

   Neither exact anything wrongfully (mede sukophantesete). In Athens
   those whose business it was to inform against any one whom they might
   find exporting figs out of Attica were called fig-showers or sycophants
   (sukophanta). From sukon, fig, and phaino, show. Some modern scholars
   reject this explanation since no actual examples of the word meaning
   merely a fig-shower have been found. But without this view it is all
   conjectural. From the time of Aristophanes on it was used for any
   malignant informer or calumniator. These soldiers were tempted to
   obtain money by informing against the rich, blackmail again. So the
   word comes to mean to accuse falsely. The sycophants came to be a
   regular class of informers or slanderers in Athens. Socrates is quoted
   by Xenophon as actually advising Crito to employ one in self-defence,
   like the modern way of using one gunman against another. Demosthenes
   pictures a sycophant as one who "glides about the market like a
   scorpion, with his venomous sting all ready, spying out whom he may
   surprise with misfortune and ruin and from whom he can most easily
   extort money, by threatening him with an action dangerous in its
   consequences" (quoted by Vincent). The word occurs only in Luke in the
   N.T., here and in Lu 19:8 in the confession of Zaccheus. It occurs in
   the LXX and often in the old Greek.

   Be content with your wages (arkeisthe tois opsoniois umon). Discontent
   with wages was a complaint of mercenary soldiers. This word for wages
   was originally anything cooked (opson, cooked food), and bought (from
   oneoma, to buy). Hence, "rations," "pay," wages. Opsarion, diminutive
   of opson, was anything eaten with bread like broiled fish. So opsonion
   comes to mean whatever is bought to be eaten with bread and then a
   soldier's pay or allowance (Polybius, and other late Greek writers) as
   in 1Co 9:7 . Paul uses the singular of a preacher's pay (2Co 11:8 ) and
   the plural of the wages of sin (Ro 6:23 ) = death (death is the diet of
   sin).

   Luke 3:15

   Were in expectation (prosdokontos). Genitive absolute of this striking
   verb already seen in 1:21.

   Reasoned (dialogizomenon). Genitive absolute again. John's preaching
   about the Messiah and the kingdom of God stirred the people deeply and
   set them to wondering.

   Whether haply he were the Christ (mepote autos eie o Christos).
   Optative eie in indirect question changed from the indicative in the
   direct (Robertson, Grammar, p. 1031). John wrought no miracles and was
   not in David's line and yet he moved people so mightily that they began
   to suspect that he himself (autos) was the Messiah. The Sanhedrin will
   one day send a formal committee to ask him this direct question (Joh
   1:19 ).

   Luke 3:16

   He that is mightier than I (o ischuroteros mou). Like Mr 1:7 , "the one
   mightier than I." Ablative case (mou) of comparison. John would not
   turn aside for the flattery of the crowd. He was able to take his own
   measure in comparison with the Messiah and was loyal to him (see my
   John the Loyal). Compare Lu 3:16 with Mr 1:7f. and Mt 3:11f. for
   discussion of details. Luke has "fire" here after "baptize with the
   Holy Ghost" as Mt 3:11 , which see. This bold Messianic picture in the
   Synoptic Gospels shows that John saw the Messiah's coming as a judgment
   upon the world like fire and the fan of the thrashing-floor, and with
   unquenchable fire for the chaff (Lu 3:17; Mt 3:12 ). But he had the
   spiritual conception also, the baptism in the Holy Spirit which will
   characterize the Messiah's Mission and so will far transcend the water
   baptism which marked the ministry of John.

   Luke 3:18

   Many other exhortations (polla men oun ka etera). Literally, many and
   different things did John esangelize, euangelizeto, to the people. Luke
   has given a bare sample of the wonderful messages of the Baptist. Few
   as his words preserved are they give a definite and powerful conception
   of his preaching.

   Luke 3:19

   Reproved (elenchomenos). Present passive participle of elencho, an old
   verb meaning in Homer to treat with contempt, then to convict (Mt 18:15
   ), to expose (Eph 5:11 ), to reprove as here. The substantive elenchos
   means proof (Heb 11:1 ) and elegmos, censure (2Ti 3:16 ). Josephus
   (Ant. XVIII. V.4) shows how repulsive this marriage was to Jewish
   feeling.

   Evil things (poneron). Incorporated into the relative sentence. The
   word is from ponos, poneo, toil, work, and gives the active side of
   evil, possibly with the notion of work itself as evil or at least an
   annoyance. The "evil eye" (ophthalmos poneros in Mr 7:22 ) was a
   "mischief working eye" (Vincent). In Mt 6:23 it is a diseased eye. So
   Satan is "the evil one" (Mt 5:37; 6:13 , etc.). It is a very common
   adjective in the N.T. as in the older Greek.

   Had done (epoiesen). Aorist active indicative, not past perfect, merely
   a summary constative aorist,

   he did .

   Luke 3:20

   Added (prosetheken). First aorist active indicative (kappa aorist).
   Common verb (prostithem) in all Greek. In N.T. chiefly in Luke and
   Acts. Hippocrates used it of applying wet sponges to the head and Galen
   of applying a decoction of acorns. There is no evidence that Luke has a
   medical turn to the word here. The absence of the conjunction ot (that)
   before the next verb katekleisen (shut up) is asyndeton. This verb
   literally means

   shut down , possibly with a reference to closing down the door of the
   dungeon, though it makes sense as a perfective use of the preposition,
   like our "shut up" without a strict regard to the idea of "down." It is
   an old and common verb, though here and Ac 26:10 only in the N.T. See
   Mt 14:3 for further statement about the prison.

   Luke 3:21

   When all the people were baptised (en to baptisthena apanta ton laon).
   The use of the articular aorist infinitive here with en bothers some
   grammarians and commentators. There is no element of time in the aorist
   infinitive. It is simply punctiliar action, literally "in the being
   baptized as to all the people." Luke does not say that all the people
   were baptized before Jesus came or were baptized at the same time. It
   is merely a general statement that Jesus was baptized in connexion with
   or at the time of the baptizing of the people as a whole.

   Jesus also having been baptized (ka Iesou baptisthentos). Genitive
   absolute construction, first aorist passive participle. In Luke's
   sentence the baptism of Jesus is merely introductory to the descent of
   the Holy Spirit and the voice of the Father. For the narrative of the
   baptism see Mr 1:9; Mt 3:13-16 .

   And praying (ka proseuchomenou). Alone in Luke who so often mentions
   the praying of Jesus. Present participle and so naturally meaning that
   the heaven was opened while Jesus was praying though not necessarily in
   answer to his prayer.

   The heaven was opened (aneoichthena ton ouranon). First aorist passive
   infinitive with double augment, whereas the infinitive is not supposed
   to have any augment. The regular form would be anoichthena as in D
   (Codex Bezae). So the augment appears in the future indicative kateaxe
   (Mt 12:20 ) and the second aorist passive subjunctive kateagosin (Joh
   19:31 ). Such unusual forms appear in the Koine. This infinitive here
   with the accusative of general reference is the subject of egeneto (it
   came to pass). Mt 3:16 uses the same verb, but Mr 1:10 has
   schizomenous, rent asunder.

   Luke 3:22

   Descended (katabena). Same construction as the preceding infinitive.

   The Holy Ghost (to pneuma to agion). The Holy Spirit. Mr 1:10 has
   merely the Spirit (to pneuma) while Mt 3:16 has the Spirit of God
   (pneuma theou).

   In a bodily form (somatiko eide). Alone in Luke who has also "as a
   dove" (os peristeran) like Matthew and Mark. This probably means that
   the Baptist saw the vision that looked like a dove. Nothing is gained
   by denying the fact or possibility of the vision that looked like a
   dove. God manifests his power as he will. The symbolism of the dove for
   the Holy Spirit is intelligible. We are not to understand that this was
   the beginning of the Incarnation of Christ as the Cerinthian Gnostics
   held. But this fresh influx of the Holy Spirit may have deepened the
   Messianic consciousness of Jesus and certainly revealed him to the
   Baptist as God's Son.

   And a voice came out of heaven (ka phonen ex ouranou genestha). Same
   construction of infinitive with accusative of general reference. The
   voice of the Father to the Son is given here as in Mr 1:11 , which see,
   and Mt 3:17 for discussion of the variation there. The Trinity here
   manifest themselves at the baptism of Jesus which constitutes the
   formal entrance of Jesus upon his Messianic ministry. He enters upon it
   with the Father's blessing and approval and with the power of the Holy
   Spirit upon him. The deity of Christ here appears in plain form in the
   Synoptic Gospels. The consciousness of Christ is as clear on this point
   here as in the Gospel of John where the Baptist describes him after his
   baptism as the Son of God (Joh 1:34 ).

   Luke 3:23

   Jesus Himself (autos Iesous). Emphatic intensive pronoun calling
   attention to the personality of Jesus at this juncture. When he entered
   upon his Messianic work.

   When he began to teach (archomenos). The words "to teach" are not in
   the Greek text. The Authorized Version "began to be about thirty years
   of age," is an impossible translation. The Revised Version rightly
   supplies "to teach" (didaskein) after the present participle
   archomenos. Either the infinitive or the participle can follow archoma,
   usually the infinitive in the Koine. It is not necessary to supply
   anything (Ac 1:22 ).

   Was about thirty years of age (en ose eton triakonta). Tyndale has it
   right "Jesus was about thirty yere of age when he beganne." Luke does
   not commit himself definitely to precisely thirty years as the age of
   Christ. The Levites entered upon full service at that age, but that
   proves nothing about Jesus. God's prophets enter upon their task when
   the word of God comes to them. Jesus may have been a few months under
   or over thirty or a year or two less or more.

   Being Son (as was supposed) of Joseph, the son of Heli (on uios os
   enomizeto Ioseph tou Hele). For the discussion of the genealogy of
   Jesus see on Mt 1:1-17 . The two genealogies differ very widely and
   many theories have been proposed about them. At once one notices that
   Luke begins with Jesus and goes back to Adam, the Son of God, while
   Matthew begins with Abraham and comes to "Joseph the husband of Mary of
   whom was born Jesus who is called Christ" (Mt 1:16 ). Matthew employs
   the word "begot" each time, while Luke has the article tou repeating
   uiou (Son) except before Joseph. They agree in the mention of Joseph,
   but Matthew says that "Jacob begat Joseph" while Luke calls "Joseph the
   son of Heli." There are other differences, but this one makes one
   pause. Joseph, of course, did not have two fathers. If we understand
   Luke to be giving the real genealogy of Jesus through Mary, the matter
   is simple enough. The two genealogies differ from Joseph to David
   except in the cases of Zorobabel and Salathiel. Luke evidently means to
   suggest something unusual in his genealogy by the use of the phrase "as
   was supposed" (os enomizeto). His own narrative in Lu 1:26-38 has shown
   that Joseph was not the actual father of Jesus. Plummer objects that,
   if Luke is giving the genealogy of Jesus through Mary, uios must be
   used in two senses here (son as was supposed of Joseph, and grandson
   through Mary of Heli). But that is not an unheard of thing. In neither
   list does Matthew or Luke give a complete genealogy. Just as Matthew
   uses "begat" for descent, so does Luke employ "son" in the same way for
   descendant. It was natural for Matthew, writing for Jews, to give the
   legal genealogy through Joseph, though he took pains to show in Mt
   1:16,18-25 that Joseph was not the actual father of Jesus. It was
   equally natural for Luke, a Greek himself and writing for the whole
   world, to give the actual genealogy of Jesus through Mary. It is in
   harmony with Pauline universality (Plummer) that Luke carries the
   genealogy back to Adam and does not stop with Abraham. It is not clear
   why Luke adds "the Son of God" after Adam ( 3:38). Certainly he does
   not mean that Jesus is the Son of God only in the sense that Adam is.
   Possibly he wishes to dispose of the heathen myths about the origin of
   man and to show that God is the Creator of the whole human race, Father
   of all men in that sense. No mere animal origin of man is in harmony
   with this conception.
     __________________________________________________________________

Luke 4

   Luke 4:1

   Full of the Holy Spirit (pleres pneumatos agiou). An evident allusion
   to the descent of the Holy Spirit on Jesus at his baptism (Lu 3:21f. ).
   The distinctness of the Persons in the Trinity is shown there, but with
   evident unity. One recalls also Luke's account of the overshadowing of
   Mary by the Holy Spirit ( 1:35). Mt 4:1 says that "Jesus was led of the
   Spirit" while Mr 1:12 states that "the Spirit driveth him forth" which
   see for discussion. "Jesus had been endowed with supernatural power;
   and He was tempted to make use of it in furthering his own interests
   without regard to the Father's will" (Plummer).

   Was led by the Spirit (egeto en to pneumat). Imperfect passive,
   continuously led. En may be the instrumental use as often, for Mt 4:1
   has here upo of direct agency. But Matthew has the aorist passive
   anechthe which may be ingressive as he has eis ten eremon (into the
   wilderness) while Luke has en to eremo (in the wilderness). At any rate
   Luke affirms that Jesus was now continuously under the guidance of the
   Holy Spirit. Hence in this same sentence he mentions the Spirit twice.

   During the forty days (emeras tesserakonta). Accusative of duration of
   time, to be connected with "led" not with "tempted." He was led in the
   Spirit during these forty days (cf. De 8:2 , forty years). The words
   are amphibolous also in Mr 1:13 . Mt 4:2 seems to imply that the three
   recorded temptations came at the close of the fasting for forty days.
   That can be true and yet what Luke states be true also. These three may
   be merely specimens and so "representative of the struggle which
   continued throughout the whole period" (Plummer).

   Luke 4:2

   Being tempted (peirazomenos). Present passive participle and naturally
   parallel with the imperfect passive egeto (was led) in verse 1. This is
   another instance of poor verse division which should have come at the
   end of the sentence. See on Mt 4:1; Mr 1:13 for the words "tempt" and
   "devil." The devil challenged the Son of man though also the Son of
   God. It was a contest between Jesus, full of the Holy Spirit, and the
   slanderer of men. The devil had won with Adam and Eve. He has hopes of
   triumph over Jesus. The story of this conflict is given only in Mt
   4:1-11; Lu 4:1-13 . There is a mere mention of it in Mr 1:12f . So then
   here is a specimen of the Logia of Jesus (Q), a non-Markan portion of
   Matthew and Luke, the earliest document about Christ. The narrative
   could come ultimately only from Christ himself. It is noteworthy that
   it bears all the marks of the high conception of Jesus as the Son of
   God found in the Gospel of John and in Paul and Hebrews, the rest of
   the New Testament in fact, for Mark, Matthew, Luke, Acts, Peter, and
   Jude follow in this same strain. The point is that modern criticism has
   revealed the Messianic consciousness of Jesus as God's Son at his
   Baptism and in his Temptations at the very beginning of his ministry
   and in the oldest known documents about Christ (The Logia, Mark's
   Gospel).

   He did eat nothing (ouk ephagen ouden). Second aorist (constative)
   active indicative of the defective verb esthio. Mark does not give the
   fast. Mt 4:2 has the aorist active participle nesteusas which usually
   means a religious fast for purposes of devotion. That idea is not
   excluded by Luke's words. The entrance of Jesus upon his Messianic
   ministry was a fit time for this solemn and intense consecration. This
   mental and spiritual strain would naturally take away the appetite and
   there was probably nothing at hand to eat. The weakness from the
   absence of food gave the devil his special opportunity to tempt Jesus
   which he promptly seized.

   When they were completed (suntelestheison auton). Genitive absolute
   with the first aorist passive participle feminine plural because emeron
   (days) is feminine. According to Luke the hunger (epeinasen, became
   hungry, ingressive aorist active indicative) came at the close of the
   forty days as in Mt 4:2 .

   Luke 4:3

   The Son of God (uios tou theou). No article as in Mt 4:3 . So refers to
   the relationship as Son of God rather than to the office of Messiah.
   Manifest reference to the words of the Father in Lu 3:22 . Condition of
   the first class as in Matthew. The devil assumes that Jesus is Son of
   God.

   This stone (to litho touto). Perhaps pointing to a particular round
   stone that looked in shape and size like a loaf of bread. Stanley
   (Sinai and Palestine, p. 154) on Mt. Carmel found crystallizations of
   stones called "Elijah's melons." The hunger of Jesus opened the way for
   the diabolic suggestion designed to inspire doubt in Jesus toward his
   Father. Matthew has "these stones."

   Bread (artos). Better "loaf." For discussion of this first temptation
   see on Mt 4:3f . Jesus felt the force of each of the temptations
   without yielding at all to the sin involved. See discussion on Matthew
   also for reality of the devil and the objective and subjective elements
   in the temptations. Jesus quotes De 8:3 in reply to the devil.

   Luke 4:5

   The world (tes oikoumenes). The inhabited world. In Mt 4:8 it is tou
   kosmou.

   In a moment of time (en stigme chronou). Only in Luke and the word
   stigme nowhere else in the N.T. (from stizo, to prick, or puncture), a
   point or dot. In Demosthenes, Aristotle, Plutarch. Like our "second" of
   time or tick of the clock. This panorama of all the kingdoms of the
   world and the glory of them in a moment of time was mental, a great
   feat of the imagination (a mental satanic "movie" performance), but
   this fact in no way discredits the idea of the actual visible
   appearance of Satan also. This second temptation in Luke is the third
   in Matthew's order. Luke's order is geographical (wilderness, mountain,
   Jerusalem). Matthew's is climacteric (hunger, nervous dread, ambition).
   There is a climax in Luke's order also (sense, man, God). There is no
   way to tell the actual order.

   Luke 4:6

   All this authority (ten exousian tauten apasan). Mt 4:9 has "all these
   things." Luke's report is more specific.

   And the glory of them (ka ten doxan auton). Mt 4:8 has this in the
   statement of what the devil did, not what he said.

   For it hath been delivered unto me (ot emo paradedota). Perfect passive
   indicative. Satan here claims possession of world power and Jesus does
   not deny it. It may be due to man's sin and by God's permission. Jesus
   calls Satan the ruler of this world (Joh 12:31; 14:30; 16:11 ).

   To whomsoever I will (o an thelo). Present subjunctive with an in an
   indefinite relative sentence. This audacious claim, if allowed, makes
   one wonder whether some of the world rulers are not, consciously or
   unconsciously, agents of the devil. In several American cities there
   has been proven a definite compact between the police and the
   underworld of crime. But the tone of Satan here is one of superiority
   to Jesus in world power. He offers him a share in it on one condition.

   Luke 4:7

   Wilt worship before me (proskuneseis enopion emou). Mt 4:9 has it more
   bluntly "worship me." That is what it really comes to, though in Luke
   the matter is more delicately put. It is a condition of the third class
   (ean and the subjunctive). Luke has it "thou therefore if" (su oun
   ean), in a very emphatic and subtle way. It is the ingressive aorist
   (proskuneseis), just bow the knee once up here in my presence. The
   temptation was for Jesus to admit Satan's authority by this act of
   prostration (fall down and worship), a recognition of authority rather
   than of personal merit.

   It shall all be thine (esta sou pasa). Satan offers to turn over all
   the keys of world power to Jesus. It was a tremendous grand-stand play,
   but Jesus saw at once that in that case he would be the agent of Satan
   in the rule of the world by bargain and graft instead of the Son of God
   by nature and world ruler by conquest over Satan. The heart of Satan's
   program is here laid bare. Jesus here rejected the Jewish idea of the
   Messiah as an earthly ruler merely. "He rejects Satan as an ally, and
   thereby has him as an implacable enemy" (Plummer.)

   Luke 4:8

   Thou shalt worship (proskuneseis). Satan used this verb to Jesus who
   turns it against him by the quotation from De 6:13 . Jesus clearly
   perceived that one could not worship both Satan and God. He had to
   choose whom he would serve. Luke does not give the words, "Get thee
   hence, Satan" (Mt 4:10 ), for he has another temptation to narrate.

   Luke 4:9

   Led him (egagen). Aorist active indicative of ago. Mt 4:5 has
   paralambane (dramatic present).

   The wing of the temple (to pterugion tou ierou). See on Mt 4:5 . It is
   not easy to determine precisely what it was.

   From hence (enteuthen). This Luke adds to the words in Matthew, which
   see.

   To guard thee (tou diaphulaxa se). Not in Mt 4:6 quoted by Satan from
   Ps 91:11,12 . Satan does not misquote this Psalm, but he misapplies it
   and makes it mean presumptuous reliance on God. This compound verb is
   very old, but occurs here alone in the N.T. and that from the LXX. Luke
   repeats ot (recitative ot after gegrapta, is written) after this part
   of the quotation.

   Luke 4:12

   It is said (eireta). Perfect passive indicative, stands said, a
   favourite way of quoting Scripture in the N.T. In Mt 4:7 we have the
   usual "it is written" (gegrapta). Here Jesus quotes De 6:16 . Each time
   he uses Deuteronomy against the devil. The LXX is quoted. It is the
   volitive future indicative with ouk, a common prohibition. Jesus points
   out to the devil that testing God is not trusting God (Plummer).

   Luke 4:13

   Every temptation (panta peirasmon). These three kinds exhaust the
   avenues of approach (the appetites, the nerves, the ambitions). Satan
   tried them all. They formed a cycle (Vincent). Hence "he was in all
   points tempted like as we are" (Heb 4:15 ). "The enemy tried all his
   weapons, and was at all points defeated" (Plummer). Probably all during
   the forty days the devil tempted him, but three are representatives of
   all.

   For a season (achr kairou). Until a good opportunity should return, the
   language means. We are thus to infer that the devil returned to his
   attack from time to time. In the Garden of Gethsemane he tempted Jesus
   more severely than here. He was here trying to thwart the purpose of
   Jesus to go on with his Messianic plans, to trip him at the start. In
   Gethsemane the devil tried to make Jesus draw back from the culmination
   of the Cross with all its agony and horror. The devil attacked Jesus by
   the aid of Peter (Mr 8:33 ), through the Pharisees (Joh 8:40ff. ),
   besides Gethsemane (Lu 22:42,53 ).

   Luke 4:14

   Returned (upestrepsen). Luke does not fill in the gap between the
   temptations in the wilderness of Judea and the Galilean Ministry. He
   follows the outline of Mark. It is John's Gospel alone that tells of
   the year of obscurity (Stalker) in various parts of the Holy Land.

   In the power of the Spirit (en te duname tou pneumatos). Luke in these
   two verses (14,15 ) gives a description of the Galilean Ministry with
   three marked characteristics (Plummer): the power of the spirit, rapid
   spread of Christ's fame, use of the Jewish synagogues. Luke often notes
   the power of the Holy Spirit in the work of Christ. Our word dynamite
   is this same word dunamis (power).

   A fame (pheme). An old Greek word found in the N.T. only here and Mt
   9:26 . It is from phem, to say. Talk ran rapidly in every direction. It
   assumes the previous ministry as told by John.

   Luke 4:15

   And he taught (ka autos edidasken). Luke is fond of this mode of
   transition so that it is not certain that he means to emphasize "he
   himself" as distinct from the rumour about him. It is the imperfect
   tense, descriptive of the habit of Jesus. The synagogues were an open
   door to Jesus before the hostility of the Pharisees was aroused.

   Being glorified (doxazomenos). Present passive participle, durative
   action like the imperfect edidasken. General admiration of Jesus
   everywhere. He was the wonder teacher of his time. Even the rabbis had
   not yet learned how to ridicule and oppose Jesus.

   Luke 4:16

   Where he had been brought up (ou en tethrammenos). Past perfect passive
   periphrastic indicative, a state of completion in past time, from
   trepho, a common Greek verb. This visit is before that recorded in Mr
   6:1-6; Mt 13:54-58 which was just before the third tour of Galilee.
   Here Jesus comes back after a year of public ministry elsewhere and
   with a wide reputation (Lu 4:15 ). Luke may have in mind 2:51, but for
   some time now Nazareth had not been his home and that fact may be
   implied by the past perfect tense.

   As his custom was (kata to eiothos auto). Second perfect active neuter
   singular participle of an old etho (Homer), to be accustomed. Literally
   according to what was customary to him (auto, dative case). This is one
   of the flashlights on the early life of Jesus. He had the habit of
   going to public worship in the synagogue as a boy, a habit that he kept
   up when a grown man. If the child does not form the habit of going to
   church, the man is almost certain not to have it. We have already had
   in Matthew and Mark frequent instances of the word synagogue which
   played such a large part in Jewish life after the restoration from
   Babylon.

   Stood up (aneste). Second aorist active indicative and intransitive.
   Very common verb. It was the custom for the reader to stand except when
   the Book of Esther was read at the feast of Purim when he might sit. It
   is not here stated that Jesus had been in the habit of standing up to
   read here or elsewhere. It was his habit to go to the synagogue for
   worship. Since he entered upon his Messianic work his habit was to
   teach in the synagogues (Lu 4:15 ). This was apparently the first time
   that he had done so in Nazareth. He may have been asked to read as Paul
   was in Antioch in Pisidia (Ac 13:15 ). The ruler of the synagogue for
   that day may have invited Jesus to read and speak because of his now
   great reputation as a teacher. Jesus could have stood up voluntarily
   and appropriately because of his interest in his home town.

   To read (anagnona). Second aorist active infinitive of anaginosko, to
   recognize again the written characters and so to read and then to read
   aloud. It appears first in Pindar in the sense of read and always so in
   the N.T. This public reading aloud with occasional comments may explain
   the parenthesis in Mt 24:15 (Let him that readeth understand).

   Luke 4:17

   Was delivered (epedothe). First aorist passive indicative of epididom,
   to give over to, a common verb. At the proper stage of the service "the
   attendant" or "minister" (uperetes, under rower) or "beadle" took out a
   roll of the law from the ark, unwrapped it, and gave it to some one to
   read. On sabbath days some seven persons were asked to read small
   portions of the law. This was the first lesson or Parashah. This was
   followed by a reading from the prophets and a discourse, the second
   lesson or Haphtarah. This last is what Jesus did.

   The book of the prophet Isaiah (biblion tou prophetou Esaiou).
   Literally, "a roll of the prophet Isaiah." Apparently Isaiah was handed
   to Jesus without his asking for it. But certainly Jesus cared more for
   the prophets than for the ceremonial law. It was a congenial service
   that he was asked to perform. Jesus used Deuteronomy in his temptations
   and now Isaiah for this sermon. The Syriac Sinaitic manuscript has it
   that Jesus stood up after the attendant handed him the roll.

   Opened (anoixas). Really it was

   unrolled (anaptuxas) as Aleph D have it. But the more general term
   anoixas (from anoigo, common verb) is probably genuine. Anaptusso does
   not occur in the N.T. outside of this passage if genuine.

   Found the place (euren ton topon). Second aorist active indicative. He
   continued to unroll (rolling up the other side) till he found the
   passage desired. It may have been a fixed lesson for the day or it may
   have been his own choosing. At any rate it was a marvellously
   appropriate passage (Isa 61:1,2 with one clause omitted and some words
   from Isa 58:6 ). It is a free quotation from the Septuagint.

   Where it was written (ou en gegrammenon). Periphrastic pluperfect
   passive again as in 4:16.

   Luke 4:18

   Anointed me (echrisen me). First aorist active indicative of the verb
   chrio from which

   Christ (Christos) is derived, the Anointed One. Isaiah is picturing the
   Jubilee year and the release of captives and the return from the
   Babylonian exile with the hope of the Messiah through it all. Jesus
   here applies this Messianic language to himself. "The Spirit of the
   Lord is upon me" as was shown at the baptism (Lu 3:21 ) where he was
   also "anointed" for his mission by the Father's voice ( 3:22).

   To the poor (ptochois). Jesus singles this out also as one of the items
   to tell John the Baptist in prison (Lu 7:22 ). Our word Gospel is a
   translation of the Greek Euangelion, and it is for the poor.

   He hath sent me (apestalken me). Change of tense to perfect active
   indicative. He is now on that mission here. Jesus is God's Apostle to
   men (Joh 17:3 , Whom thou didst send).

   Proclaim (keruxa). As a herald like Noah (2 Peter 2:5 ).

   To the captives (aichmalotois). Prisoners of war will be released
   (aichme, a spear point, and alotos, from aliskoma, to be captured).
   Captured by the spear point. Common word, but here only in the N.T.

   Set at liberty (aposteila). First aorist active infinitive of
   apostello. Same verb as apestalken, above. Brought in here from Isa
   58:6 . Plummer suggests that Luke inserts it here from memory. But
   Jesus could easily have turned back the roll and read it so.

   Them that are bruised (tethrausmenous). Perfect passive participle of
   thrauo, an old verb, but here only in the N.T. It means to break in
   pieces broken in heart and often in body as well. One loves to think
   that Jesus felt it to be his mission to mend broken hearts like pieces
   of broken earthenware, real rescue-mission work. Jesus mends them and
   sets them free from their limitations.

   Luke 4:19

   The acceptable year of the Lord (eniauton Kuriou dekton). He does not
   mean that his ministry is to be only one year in length as Clement of
   Alexandria and Origen argued. That is to turn figures into fact. The
   Messianic age has come, Jesus means to say. On the first day of the
   year of Jubilee the priests with sound of trumpet proclaimed the
   blessings of that year (Le 25:8-17 ). This great passage justly
   pictures Christ's conception of his mission and message.

   Luke 4:20

   He closed the book (ptuxas to biblion). Aorist active participle of
   ptusso. Rolled up the roll and gave it back to the attendant who had
   given it to him and who put it away again in its case.

   Sat down (ekathisen). Took his seat there as a sign that he was going
   to speak instead of going back to his former seat. This was the usual
   Jewish attitude for public speaking and teaching (Lu 5:3; Mt 5:1; Mr
   4:1; Ac 16:13 ).

   Were fastened on him (esan atenizontes auto). Periphrastic imperfect
   active and so a vivid description. Literally, the eyes of all in the
   synagogue were gazing fixedly upon him. The verb atenizo occurs in
   Aristotle and the Septuagint. It is from the adjective atenes and that
   from teino, to stretch, and copulative or intensive a, not a privative.
   The word occurs in the N.T. here and in 22:56, ten times in Acts, and
   in 2Co 3:7,13 . Paul uses it of the steady eager gaze of the people at
   Moses when he came down from the mountain when he had been communing
   with God. There was something in the look of Jesus here that held the
   people spellbound for the moment, apart from the great reputation with
   which he came to them. In small measure every effective speaker knows
   what it is to meet the eager expectations of an audience.

   Luke 4:21

   And he began to say (erxato de legein). Aorist ingressive active
   indicative and present infinitive. He began speaking. The moment of
   hushed expectancy was passed. These may or may not be the first words
   uttered here by Jesus. Often the first sentence is the crucial one in
   winning an audience. Certainly this is an arresting opening sentence.

   Hath been fulfilled (peplerota). Perfect passive indicative,

   stands fulfilled . "Today this scripture (Isa 61:1,2 , just read)
   stands fulfilled in your ears." It was a most amazing statement and the
   people of Nazareth were quick to see the Messianic claim involved.
   Jesus could only mean that the real year of Jubilee had come, that the
   Messianic prophecy of Isaiah had come true today, and that in him they
   saw the Messiah of prophecy. There are critics today who deny that
   Jesus claimed to be the Messiah. To be able to do that, they must
   reject the Gospel of John and all such passages as this one. And it is
   no apocalyptic eschatological Messiah whom Jesus here sets forth, but
   the one who forgives sin and binds up the broken-hearted. The words
   were too good to be true and to be spoken here at Nazareth by one of
   their own townsmen!

   Luke 4:22

   Bare him witness (emarturoun). Imperfect active, perhaps inchoative.
   They all began to bear witness that the rumours were not exaggerations
   ( 4:14) as they had supposed, but had foundation in fact if this
   discourse or its start was a fair sample of his teaching. The verb
   martureo is a very old and common one. It is frequent in Acts, Paul's
   Epistles, and the Johannine books. The substantive martur is seen in
   our English martpsr, one who witnesses even by his death to his faith
   in Christ.

   And wondered (ka ethaumazon). Imperfect active also, perhaps inchoative
   also. They began to marvel as he proceeded with his address. This verb
   is an old one and common in the Gospels for the attitude of the people
   towards Jesus.

   At the words of grace (ep tois logois tes charitos). See on Lu 1:30;
   2:52 for this wonderful word charis so full of meaning and so often in
   the N.T. The genitive case (case of genus or kind) here means that the
   words that came out of the mouth of Jesus in a steady stream (present
   tense, ekporeuomenois) were marked by fascination and charm. They were
   "winning words" as the context makes plain, though they were also
   "gracious" in the Pauline sense of "grace." There is no necessary
   antithesis in the ideas of graceful and gracious in these words of
   Jesus.

   Is not this Joseph's son? (Ouch uios estin Ioseph outos;). Witness and
   wonder gave way to bewilderment as they began to explain to themselves
   the situation. The use of ouch intensive form of ouk in a question
   expects the answer "yes." Jesus passed in Nazareth as the son of Joseph
   as Luke presents him in 3:23. He does not stop here to correct this
   misconception because the truth has been already amply presented in
   1:28-38; 2:49 . This popular conception of Jesus as the son of Joseph
   appears also in Joh 1:45 . The puzzle of the people was due to their
   previous knowledge of Jesus as the carpenter (Mr 6:3 ; the carpenter's
   son, Mt 13:55 ). For him now to appear as the Messiah in Nazareth where
   he had lived and laboured as the carpenter was a phenomenon impossible
   to credit on sober reflection. So the mood of wonder and praise quickly
   turned with whispers and nods and even scowls to doubt and hostility, a
   rapid and radical transformation of emotion in the audience.

   Luke 4:23

   Doubtless (pantos). Adverb. Literally, at any rate, certainly,
   assuredly. Cf. Ac 21:22; 28:4 .

   This parable (ten parabolen tauten). See discussion on Mt 13 . Here the
   word has a special application to a crisp proverb which involves a
   comparison. The word physician is the point of comparison. Luke the
   physician alone gives this saying of Jesus. The proverb means that the
   physician was expected to take his own medicine and to heal himself.
   The word parabole in the N.T. is confined to the Synoptic Gospels
   except Heb 9:9; 11:19 . This use for a proverb occurs also in Lu 5:36;
   6:39 . This proverb in various forms appears not only among the Jews,
   but in Euripides and Aeschylus among the Greeks, and in Cicero's
   Letters. Hobart quotes the same idea from Galen, and the Chinese used
   to demand it of their physicians. The point of the parable seems to be
   that the people were expecting him to make good his claim to the
   Messiahship by doing here in Nazareth what they had heard of his doing
   in Capernaum and elsewhere. "Establish your claims by direct evidence"
   (Easton). This same appeal (Vincent) was addressed to Christ on the
   Cross (Mt 27:40,42 ). There is a tone of sarcasm towards Jesus in both
   cases.

   Heard done (ekousamen genomena). The use of this second aorist middle
   participle genomena after ekousamen is a neat Greek idiom. It is
   punctiliar action in indirect discourse after this verb of sensation or
   emotion (Robertson, Grammar, pp. 1040-42, 1122-24).

   Do also here (poieson ka ode). Ingressive aorist active imperative. Do
   it here in thy own country and town and do it now. Jesus applies the
   proverb to himself as an interpretation of their real attitude towards
   himself.

   Luke 4:24

   And he said (eipen de). Also in 1:13. The interjection of these words
   here by Luke may indicate a break in his address, though there is no
   other indication of an interval here. Perhaps they only serve to
   introduce solemnly the new proverb like the words

   Verily I say unto you (amen lego umin). This proverb about the prophet
   having no honour in his own country Jesus had already applied to
   himself according to Joh 4:44 . Both Mr 6:4 and Mt 13:57 give it in a
   slightly altered form on the last visit of Jesus to Nazareth. The devil
   had tempted Jesus to make a display of his power to the people by
   letting them see him floating down from the pinnacle of the temple (Lu
   4:9-11 ).

   Luke 4:25

   Three years and six months (ete tria ka menas ex). Accusative of
   duration of time without ep (doubtful). The same period is given in Jas
   5:17 , the popular Jewish way of speaking. In 1Ki 18:1 the rain is said
   to have come in the third year. But the famine probably lasted still
   longer.

   Luke 4:26

   Unto Zarephath (eis Sarepta). The modern village Surafend on the coast
   road between Tyre and Sidon.

   Unto a woman that was a widow (pros gunaika cheran). Literally, unto a
   woman a widow (like our vernacular widow woman). This is an
   illustration of the proverb from the life of Elijah (1Ki 17:8,9 ). This
   woman was in the land of Sidon or Phoenicia, a heathen, where Jesus
   himself will go later.

   Luke 4:27

   In the time of Elisha the prophet (ep Elisaiou tou prophetou). This use
   of ep with the genitive for "in the time of" is a good Greek idiom. The
   second illustration of the proverb is from the time of Elisha and is
   another heathen,

   Naaman the Syrian (Naiman o Spsros). He was the lone leper that was
   cleansed by Elisha (2Ki 5:1,14 ).

   Luke 4:28

   They were all filled with wrath (eplesthesan pantes thumou). First
   aorist passive indicative of the common verb pimplem followed by the
   genitive case. The people of Nazareth at once caught on and saw the
   point of these two Old Testament illustrations of how God in two cases
   blessed the heathen instead of the Jewish people. The implication was
   evident. Nazareth was no better than Capernaum if as good. He was under
   no special obligation to do unusual things in Nazareth because he had
   been reared there. Town pride was insulted and it at once exploded in a
   burst of rage.

   Luke 4:29

   They rose up and cast him forth (anastantes exebalon). Second aorist
   ingressive active participle and second aorist effective active
   indicative. A movement towards lynching Jesus.

   Unto the brow of the hill (eos ophruos tou orous). Eyebrow (ophrus), in
   Homer, then any jutting prominence. Only here in the N.T. Hippocrates
   speaks of the eyebrow hanging over.

   Was built (oikodometo). Past perfect indicative, stood built.

   That they might throw him down headlong (oste katakremnisa auton). Neat
   Greek idiom with oste for intended result, "so as to cast him down the
   precipice." The infinitive alone can convey the same meaning (Mt 2:2;
   20:28; Lu 2:23 ). Kremnos is an overhanging bank or precipice from
   kremannum, to hang. Kata is down. The verb occurs in Xenophon,
   Demosthenes, LXX, Josephus. Here only in the N.T. At the southwest
   corner of the town of Nazareth such a cliff today exists overhanging
   the Maronite convent. Murder was in the hearts of the people. By
   pushing him over they hoped to escape technical guilt.

   Luke 4:30

   He went his way (eporeueto). Imperfect tense, he was going on his way.

   Luke 4:31

   Came down (katelthen). Mr 1:21 has the historical present,

   they go into (eisporeuonta). Capernaum (Tell Hum) is now the
   headquarters of the Galilean ministry, since Nazareth has rejected
   Jesus. Lu 4:31-37 is parallel with Mr 1:21-28 which he manifestly uses.
   It is the first of Christ's miracles which they give.

   Was teaching them (en didaskon autous). Periphrastic imperfect. Mark
   has edidasken first and then en didaskon. "Them" here means the people
   present in the synagogue on the sabbath, construction according to
   sense as in Mr 1:22 .

   Luke 4:32

   Rest of the sentence as in Mark, which see, except that Luke omits "and
   not as their scribes" and uses ot en instead of os echon.

   Luke 4:33

   Which had (echon). Mark has en.

   A spirit of an unclean demon (pneuma daimoniou akathartou). Mark has
   "unclean spirit." Luke's phrase here is unique in this combination.
   Plummer notes that Matthew has daimonion ten times and akatharton twice
   as an epithet of pneuma; Mark has daimonion thirteen times and
   akatharton eleven times as an epithet of pneuma. Luke's Gospel uses
   daimonion twenty-two times and akatharton as an epithet, once of
   daimonion as here and once of pneuma. In Mark the man is in (en) the
   power of the unclean spirit, while here the man "has" a spirit of an
   unclean demon.

   With a loud voice (phone megale). Not in Mark. Really a scream caused
   by the sudden contact of the demon with Jesus.

   Luke 4:34

   Ah! (Ea). An interjection frequent in the Attic poets, but rare in
   prose. Apparently second person singular imperative of eao, to permit.
   It is expressive of wonder, fear, indignation. Here it amounts to a
   diabolical screech. For the rest of the verse see discussion on Mr 1:24
   and Mt 8:29 . The muzzle (phimos) occurs literally in 1Co 9:9, 1Ti 5:18
   , and metaphorically here and Mr 1:25; 4:39; Mt 22:12 .

   Luke 4:35

   Had thrown him down in the midst (ripsan auton eis to meson). First
   aorist (effective) participle of ripto, an old verb with violent
   meaning, to fling, throw, hurl off or down.

   Having done him no hurt (meden blapsan auton). Luke as a physician
   carefully notes this important detail not in Mark. Blapto, to injure,
   or hurt, occurs in the N.T. only here and in Mr 16:18 , though a very
   common verb in the old Greek.

   Luke 4:36

   Amazement came (egeneto thambos). Mark has ethambethesan.

   They spake together one with another (sunelaloun pros allelous).
   Imperfect indicative active and the reciprocal pronoun. Mark has simply
   the infinitive sunzetein (question).

   For (ot). We have here an ambiguous ot as in 1:45, which can be either
   the relative "that" or the casual ot "because" or "for," as the Revised
   Version has it. Either makes good sense. Luke adds here duname (with
   power) to Mark's "authority" (exousian).

   And they come out (exerchonta). So Luke where Mark has "and they obey
   him" (ka upakouousin auto).

   Luke 4:37

   Went forth a rumour (exeporeueto echos). Imperfect middle, kept on
   going forth. Our very word echo in this word. Late Greek form for echo
   in the old Greek. Used for the roar of the waves on the shore. So in Lu
   21:25 . Vivid picture of the resounding influence of this day's work in
   the synagogue, in Capernaum.

   Luke 4:38

   He rose up (anastas). Second aorist active participle of anistem, a
   common verb. B. Weiss adds here "from the teacher's seat." Either from
   his seat or merely leaving the synagogue. This incident of the healing
   of Peter's mother-in-law is given in Mr 1:29-34 and Mt 8:14-17 , which
   see for details.

   Into the house of Simon (eis ten oikian Simonos). "Peter's house" (Mt
   8:14 ). "The house of Simon and Andrew" (Mr 1:29 ). Paul's reference to
   Peter's wife (1Co 9:5 ) is pertinent. They lived together in Capernaum.
   This house came also to be the Capernaum home of Jesus.

   Simon's wife's mother (penthera tou Simonos). The word penthera for
   mother-in-law is old and well established in usage. Besides the
   parallel passages (Mr 1:30; Mt 8:14; Lu 4:38 ) it occurs in the N.T.
   only in Lu 12:53 . The corresponding word pentheros, father-in-law,
   occurs in Joh 18:13 alone in the N.T.

   Was holden with a great fever (en sunechomene pureto megalo).
   Periphrastic imperfect passive, the analytical tense accenting the
   continuous fever, perhaps chronic and certainly severe. Luke employs
   this verb nine times and only three others in the N.T. (Mt 4:24 passive
   with diseases here; 2Co 5:14 active; Php 1:23 passive). In Ac 28:8 the
   passive "with dysentery" is like the construction here and is a common
   one in Greek medical writers as in Greek literature generally. Luke
   uses the passive with "fear," Lu 8:37 , the active for holding the
   hands over the ears (Ac 7:57 ) and for pressing one or holding together
   (Lu 8:45; 19:43; 22:63 ), the direct middle for holding oneself to
   preaching (Ac 18:5 ). It is followed here by the instrumental case.
   Hobart (Medical Language of Luke, p. 3) quotes Galen as dividing fevers
   into "great" (megalo) and "small" (smikro).

   Luke 4:39

   He stood over her (epistas epano autes). Second aorist active
   participle. Only in Luke. Surely we are not to take Luke to mean that
   Jesus here took the exorcist's position and was rebuking a malignant
   personality. The attitude of Jesus is precisely that of any kindly
   sympathetic physician. Mr 1:31; Mt 8:15 mention the touch of her hand
   rather than the tender look over her head.

   Rebuked (epetimesen). Only in Luke. Jesus bade the fever leave her as
   he spoke to the wind and the waves and Luke uses this same verb (
   8:24).

   Rose up and ministered (anastasa diekone). Second aorist active
   participle as in verse 38, but inchoative imperfect tense diekone, from
   diakoneo (note augment of compound verb). She rose up immediately,
   though a long high fever usually leaves one very weak. The cure was
   instantaneous and complete. She began to minister at once and kept it
   up.

   Luke 4:40

   When the sun was setting (dunontos tou eliou). Genitive absolute and
   present participle (duno, late form of duo) picturing the sunset scene.
   Even Mr 1:32 has here the aorist indicative edusen (punctiliar active).
   It was not only cooler, but it was the end of the sabbath when it was
   not regarded as work (Vincent) to carry a sick person (Joh 5:10 ). And
   also by now the news of the cure of the demoniac of Peter's
   mother-in-law had spread all over the town.

   Had (eichon). Imperfect tense including all the chronic cases.

   With divers diseases (nosois poikilais). Instrumental case. For
   "divers" say "many coloured" or "variegated." See on Mt 4:24; Mr 1:34 .

   Brought (egagon). Constative summary second aorist active indicative
   like Mt 8:16 , prosenenkan, where Mr 1:32 has the imperfect epheron,
   brought one after another.

   He laid his hands on every one of them and healed them (o de en ekasto
   auton tas cheiras epititheis etherapeuen autous). Note the present
   active participle epititheis and the imperfect active etherapeuen,
   picturing the healing one by one with the tender touch upon each one.
   Luke alone gives this graphic detail which was more than a mere
   ceremonial laying on of hands. Clearly the cures of Jesus reached the
   physical, mental, and spiritual planes of human nature. He is Lord of
   life and acted here as Master of each case as it came.

   Luke 4:41

   Came out (exÂercheto, singular, or exÂerchonto, plural). Imperfect
   tense, repetition, from one after another.

   Thou art the Son of God (Su e o uios tou theou). More definite
   statement of the deity of Jesus than the witness of the demoniac in the
   synagogue (Lu 4:34; Mr 1:24 ), like the words of the Father (Lu 3:22 )
   and more so than the condition of the devil (Lu 4:3,9 ). In the
   Canterbury Revision "devils" should always be "demons" (daimonia) as
   here.

   Suffered them not to speak (ouk eia auta lalein). Imperfect third
   singular active of eao, very old and common verb with syllabic augment
   e. The tense accents the continued refusal of Jesus to receive
   testimony to his person and work from demons. Cf. Mt 8:4 to the lepers.

   Because they knew (ot eideisan). Causal, not declarative, ot. Past
   perfect of the second perfect oida.

   That he was the Christ (ton Christon auton eina). Infinitive in
   indirect assertion with the accusative of general reference. Ton
   Christon =

   the Anointed , the Messiah.

   Luke 4:42

   When it was day (genomenes emeras). Genitive absolute with aorist
   middle participle. Mr 1:35 notes it was "a great while before day"
   (which see for discussion) when Jesus rose up to go after a restless
   night. No doubt, because of the excitement of the previous sabbath in
   Capernaum. He went out to pray (Mr 1:35 ).

   Sought after him (epezetoun auton). Imperfect active indicative. The
   multitudes kept at it until "they came unto him" (elthon eos autou,
   aorist active indicative). They accomplished their purpose, eos autou,
   right up to him.

   Would have stayed him (kateichon auton). Better,

   They tried to hinder him . The conative imperfect active of katecho, an
   old and common verb. It means either to hold fast (Lu 8:15 ), to take,
   get possession of (Lu 14:9 ) or to hold back, to retain, to restrain
   (Phm 1:13; Ro 1:18; 7:6; 2Th 2:6; Lu 4:42 ). In this passage it is
   followed by the ablative case.

   That he should not go from them (tou me poreuestha ap' auton).
   Literally, "from going away from them." The use of me (not) after
   kateichon is the neat Greek idiom of the redundant negative after a
   verb of hindering like the French ne (Robertson, Grammar, p. 1171) .

   Luke 4:43

   I must (me de). Jesus felt the urge to go with the work of evangelism
   "to the other cities also," to all, not to a favoured few.

   For therefore was I sent (ot ep touto apestalen). "A phrase of
   Johannine ring" (Ragg). Second aorist passive indicative of apostello.
   Christ is the great Apostle of God to men.

   Luke 4:44

   Was preaching (en kerusson). Periphrastic imperfect active, describing
   his first tour of Galilee in accord with the purpose just stated. One
   must fill in details, though Mr 1:39 and Mt 8:23-25 tell of the mass of
   work done on this campaign.
     __________________________________________________________________

Luke 5

   Luke 5:1

   Pressed upon him (epikeistha). Luke in this paragraph (5:1-11; Mr
   1:16-20; Mt 4:18-22 ) does not follow the chronology of Mark as he
   usually does. It seems reasonably clear that the renewed call of the
   four fishermen came before the first tour of Galilee in Lu 4:42-44 . It
   is here assumed that Luke is describing in his own way the incident
   given in Mark and Matthew above. Luke singles out Simon in a graphic
   way. This verb epikeistha is an old one and means to lie upon, rest
   upon as of a stone on the tomb (Joh 11:38 ) or of fish on the burning
   coals (Joh 21:9 ). So it is used of a tempest (Ac 27:20 ) and of the
   urgent demands for Christ's crucifixion (Lu 23:23 ). Here it vividly
   pictures the eager crowds around Jesus. En to epikeistha is a favourite
   idiom with Luke as we have already seen, en with the articular
   infinitive in the locative case.

   That (ka). Ka does not technically mean the declarative conjunction
   "that," but it is a fair rendering of the somewhat awkward idiom of
   Luke to a certain extent imitating the Hebrew use of wav.

   Was standing (en estos). Periphrastic second past perfect of istem
   which here is equal to a practical imperfect.

   By the lake (para ten limnen). The use of the accusative with para,
   alongside, after a verb of rest used to be called the pregnant use,
   came and was standing. But that is no longer necessary, for the
   accusative as the case of extension is the oldest of the cases and in
   later Greek regains many of the earlier uses of the other cases
   employed for more precise distinctions. See the same idiom in verse 2.
   We need not here stress the notion of extension. "With characteristic
   accuracy Luke never calls it a sea, while the others never call it a
   lake" (Plummer).

   Luke 5:2

   Two boats (ploia duo). Some MSS. have ploiaria, little boats, but ploia
   was used of boats of various sizes, even of ships like nees.

   The fishermen (o aleeis). It is an old Homeric word that has come back
   to common use in the Koine. It means "sea-folk" from als, sea.

   Were washing (eplunon). Imperfect active, though some MSS. have aorist
   eplunan. Vincent comments on Luke's use of five verbs for washing: this
   one for cleaning, apomasso for wiping the dust from one's feet (
   10:11), ekmasso of the sinful woman wiping Christ's feet with her hair
   (7:38,44 ), apolouo of washing away sins (symbolically, of course) as
   in Ac 22:16 , and louo of washing the body of Dorcas (Ac 9:37 ) and the
   stripes of the prisoners (Ac 16:33 ). On "nets" see on Mt 4:20; Mr 1:18
   .

   Luke 5:3

   To put out a little (epanagagein oligon). Second aorist infinitive of
   the double compound verb ep-an-ago, found in Xenophon and late Greek
   writers generally. Only twice in the N.T. In Mt 21:18 in the sense of
   leading back or returning and here in the sense of leading a ship up
   upon the sea, to put out to sea, a nautical term.

   Taught (edikasken). Imperfect active, picturing Jesus teaching from the
   boat in which he was seated and so safe from the jam of the crowd.
   "Christ uses Peter's boat as a pulpit whence to throw the net of the
   Gospel over His hearers" (Plummer).

   Luke 5:4

   Had left speaking (epausato lalon). He ceased speaking (aorist middle
   indicative and present active participle, regular Greek idiom).

   Put out into the deep (epanagage eis to bathos). The same double
   compound verb as in verse 3, only here second aorist active imperative
   second person singular.

   Let down (chalasate). Peter was master of the craft and so he was
   addressed first. First aorist active imperative second person plural.
   Here the whole crew are addressed. The verb is the regular nautical
   term for lowering cargo or boats (Ac 27:17,30 ). But it was used for
   lowering anything from a higher place (Mr 2:4; Ac 9:25; 2Co 11:33 ).
   For a catch (eis agran). This purpose was the startling thing that
   stirred up Simon.

   Luke 5:5

   Master (epistata). Used only by Luke in the N.T. and always in
   addresses to Christ (8:24,45; 9:33,49; 17:13 ). Common in the older
   writers for superintendent or overseer (one standing over another).
   This word recognizes Christ's authority.

   We toiled (kopiasantes). This verb is from kopos (work, toil) and
   occurs from Aristophanes on. It used to be said that the notion of
   weariness in toil appears only in the LXX and the N.T. But Deissmann
   (Light from the Ancient East, pp. 312f.) cites examples from
   inscriptions on tombstones quite in harmony with the use in the N.T.
   Peter's protest calls attention also to the whole night of fruitless
   toil.

   But at thy word (ep de to remat sou). On the base of ep. Acquiescence
   to show his obedience to Christ as "Master," but with no confidence
   whatsoever in the wisdom of this particular command. Besides, fishing
   in this lake was Peter's business and he really claimed superior
   knowledge on this occasion to that of Jesus.

   Luke 5:6

   They inclosed (sunekleisan). Effective aorist active indicative with
   perfective compound sun.

   They shut together. Were breaking (dieresseto). Imperfect passive
   singular (diktua being neuter plural). This is the late form of the old
   verb diaregnum. The nets were actually tearing in two (dia-) and so
   they would lose all the fish.

   Luke 5:7

   They beckoned (kateneusan). Possibly they were too far away for a call
   to be understood. Simon alone had been ordered to put out into the
   deep. So they used signs.

   Unto their partners (tois metechois). This word metochos, from metecho,
   to have with, means participation with one in common blessings (Heb
   3:1,14; 6:4; 12:8 ). While koinonos (verse 10 here of James and John
   also) has the notion of personal fellowship, partnership. Both terms
   are here employed of the two pairs of brothers who have a business
   company under Simon's lead.

   Help them (sullabestha). Second aorist middle infinitive. Take hold
   together with and so to help. Paul uses it in Php 4:3 . It is an old
   word that was sometimes employed for seizing a prisoner (Lu 22:54 ) and
   for conception (con-capio) by a woman (Lu 1:24 ).

   So that they began to sink (oste buthizestha auta). Consecutive use of
   oste and the infinitive (present tense, inchoative use, beginning to
   sink). An old verb from buthos. In the N.T. only here and 1Ti 6:9 .

   Luke 5:8

   Fell down at Jesus' knees (prosepesen tois gonasin Iesou). Just like
   Peter, from extreme self-confidence and pride (verse 5) to abject
   humilation. But his impulse here was right and sincere. His confession
   was true. He was a sinful man.

   Luke 5:9

   For he was amazed (thambos gar perieschen). Literally,

   For a wonder held him round . Aorist active indicative. It held Peter
   fast and all the rest.

   Luke 5:10

   Thou shalt catch men (ese zogron). Periphrastic future indicative,
   emphasizing the linear idea. The old verb Zogreo means to catch alive,
   not to kill. So then Peter is to be a catcher of men, not of fish, and
   to catch them alive and for life, not dead and for death. The great
   Pentecost will one day prove that Christ's prophecy will come true.
   Much must happen before that great day. But Jesus foresees the
   possibilities in Simon and he joyfully undertakes the task of making a
   fisher of men out of this poor fisher of fish.

   Luke 5:11

   They left all, and followed him (aphentes panta ekolouthesan). Then and
   there. They had already become his disciples. Now they leave their
   business for active service of Christ. The conduct of this group of
   business men should make other business men to pause and see if Jesus
   is calling them to do likewise.

   Luke 5:12

   Behold (ka idou). Quite a Hebraistic idiom, this use of ka after
   egeneto (almost like ot) with idou (interjection) and no verb.

   Full of leprosy (pleres lepras). Mr 1:40 and Mt 8:2 have simply "a
   leper" which see. Evidently a bad case full of sores and far advanced
   as Luke the physician notes. The law (Le 13:12f. ) curiously treated
   advanced cases as less unclean than the earlier stages.

   Fell on his face (peson ep prosopon). Second aorist active participle
   of pipto, common verb. Mr 1:40 has "kneeling" (gonupeton) and Mt 8:40
   "worshipped" (prosekune). All three attitudes were possible one after
   the other. All three Synoptics quote the identical language of the
   leper and the identical answer of Jesus. His condition of the third
   class turned on the "will" (theleis) of Jesus who at once asserts his
   will (thelo) and cleanses him. All three likewise mention the touch
   (epsato, verse 13) of Christ's hand on the unclean leper and the
   instantaneous cure.

   Luke 5:14

   To tell no man (meden eipein). This is an indirect command after the
   verb "charged" (parengeilen). But Luke changes (constructio variata) to
   the direct quotation, a common idiom in Greek and often in Luke (Ac
   1:4f. ). Here in the direct form he follows Mr 1:43; Mt 8:4 . See
   discussion there about the direction to go to the priest to receive a
   certificate showing his cleansing, like our release from quarantine (Le
   13:39; 14:2-32 ).

   For a testimony unto them (eis marturion autois). The use of autois
   (them) here is "according to sense," as we say, for it has no
   antecedent in the context, just to people in general. But this
   identical phrase with absence of direct reference occurs in Mark and
   Matthew, pretty good proof of the use of one by the other. Both Mt 8:4;
   Lu 5:14 follow Mr 1:44 .

   Luke 5:15

   So much the more (mallon). Mr 1:45 has only "much" (polla, many), but
   Mark tells more about the effect of this disobedience.

   Went abroad (diercheto). Imperfect tense. The fame of Jesus kept going.

   Came together (sunerchonto). Imperfect tense again. The more the report
   spread, the more the crowds came.

   Luke 5:16

   But he withdrew himself in the deserts and prayed (autos de en
   upochoron en tais eremois ka proseuchomenos). Periphrastic imperfects.
   Literally, "But he himself was with drawing in the desert places and
   praying." The more the crowds came as a result of the leper's story,
   the more Jesus turned away from them to the desert regions and prayed
   with the Father. It is a picture of Jesus drawn with vivid power. The
   wild enthusiasm of the crowds was running ahead of their comprehension
   of Christ and his mission and message. Hupochoreo (perhaps with the
   notion of slipping away secretly, upo-) is a very common Greek verb,
   but in the N.T. occurs in Luke alone. Elsewhere in the N.T. anachoreo
   (to go back) appears.

   Luke 5:17

   That (ka). Use of ka = ot (that) like the Hebrew wav, though found in
   Greek also.

   He (autos). Luke sometimes has autos in the nominative as unemphatic
   "he" as here, not "he himself."

   Was teaching (en didaskon). Periphrastic imperfect again like our
   English idiom.

   Were sitting by (esan kathemeno). Periphrastic imperfect again. There
   is no "by" in the Greek.

   Doctors of the law (nomodidaskalo). A compound word formed after
   analogy of ierodidaskalos, but not found outside of the N.T. and
   ecclesiastical writers, one of the very few words apparently N.T. in
   usage. It appears here and Ac 5:34; 1Ti 1:7 . It is not likely that
   Luke and Paul made the word, but they simply used the term already in
   current use to describe teachers and interpreters of the law. Our word
   "doctor" is Latin for "teacher." These "teachers of the law" are called
   elsewhere in the Gospels "scribes" (grammateis) as in Matthew and Mark
   (see on Mt 5:20; 23:34 ) and Lu 5:21; 19:47; 21:1; 22:2 . Luke also
   employs nomikos (one skilled in the law, nomos) as in 10:25. One thinks
   of our LL.D. (Doctors of Civil and Canon Law), for both were combined
   in Jewish law. They were usually Pharisees (mentioned here for the
   first time in Luke) for which see on Mt 3:7,20 . Luke will often speak
   of the Pharisees hereafter. Not all the "Pharisees" were "teachers of
   the law" so that both terms often occur together as in verse 21 where
   Luke has separate articles (o grammateis ka o Pharisaio),
   distinguishing between them, though one article may occur as in Mt 5:20
   or no article as here in verse 17. Luke alone mentions the presence
   here of these Pharisees and doctors of the law "which were come" (o
   esan eleluthotes, periphrastic past perfect active,

   had come ).

   Out of every village of Galilee and Judea and Jerusalem (ek pases komes
   tes Galilaias ka Ioudaias ka Ierousalem). Edersheim (Jewish Social
   Life) observes that the Jews distinguished Jerusalem as a separate
   district in Judea. Plummer considers it hyperbole in Luke to use "every
   village." But one must recall that Jesus had already made one tour of
   Galilee which stirred the Pharisees and rabbis to active opposition.
   Judea had already been aroused and Jerusalem was the headquarters of
   the definite campaign now organized against Jesus. One must bear in
   mind that Joh 4:1-4 shows that Jesus had already left Jerusalem and
   Judea because of the jealousy of the Pharisees. They are here on
   purpose to find fault and to make charges against Jesus. One must not
   forget that there were many kinds of Pharisees and that not all of them
   were as bad as these legalistic and punctilious hypocrites who deserved
   the indictment and exposure of Christ in Mt 23 . Paul himself is a
   specimen of the finer type of Pharisee which, however, developed into
   the persecuting fanatic till Jesus changed his whole life.

   The power of the Lord was with him to heal (dunamis Kuriou en eis to
   iastha auton). So the best texts. It is neat Greek, but awkward
   English: "Then was the power of the Lord for the healing as to him
   (Jesus)." Here Kuriou refers to Jehovah.

   Dunamis (dynamite) is one of the common words for "miracles"
   (dunameis). What Luke means is that Jesus had the power of the Lord God
   to heal with. He does not mean that this power was intermittent. He
   simply calls attention to its presence with Jesus on this occasion.

   Luke 5:18

   That was palsied (os en paralelumenos). Periphrastic past perfect
   passive where Mr 2:3; Mt 9:2 have paralutikon (our paralytic). Luke's
   phrase is the technical medical term (Hippocrates, Galen, etc.) rather
   than Mark's vernacular word (Ramsay, Luke the Physician, pp. 57f.).

   They sought (ezetoun). Conative imperfect.

   Luke 5:19

   By what way they might bring him in (poias eis enenkosin auton).
   Deliberative subjunctive of the direct question retained in the
   indirect.

   The housetop (to doma). Very old word. The flat roof of Jewish houses
   was usually reached by outside stairway. Cf. Ac 10:9 where Peter went
   for meditation.

   Through the tiles (dia ton keramon). Common and old word for the tile
   roof. Mr 2:4 speaks of digging a hole in this tile roof.

   Let him down (kathekan auton). First aorist (k aorist) effective active
   of kathiem, common verb. Mr 2:4 has historical present chalos, the verb
   used by Jesus to Peter and in Peter's reply (Lu 5:4f. ).

   With his couch (sun to klinidio). Also in verse 24. Diminutive of kline
   (verse 18) occurring in Plutarch and Koine writers. Mr 2:4 has
   krabatton (pallet). It doubtless was a pallet on which the paralytic
   lay.

   Into the midst before Jesus (eis to meson emprosthen tou Iesou). The
   four friends had succeeded, probably each holding a rope to a corner of
   the pallet. It was a moment of triumph over difficulties and surprise
   to all in the house (Peter's apparently, Mr 2:1 ).

   Luke 5:20

   Their faith (ten pistin auton). In all three Gospels.

   Man (anthrope). Mark and Matthew have "child" or "Son" (teknon). Are
   forgiven (apheonta). This Doric form of the perfect passive indicative
   is for the Attic apheinta. It appears also in Lu 5:23; 7:47,48; Joh
   20:23; 1Jo 2:12 . Mr 2:6; Mt 9:2 have the present passive aphienta.
   Possibly this man's malady was due to his sin as is sometimes true (Joh
   5:14 ). The man had faith along with that of the four, but he was still
   a paralytic when Jesus forgave his sins.

   Luke 5:21

   But God alone (e me monos o theos). Mark has eis (one) instead of monos
   (alone).

   Luke 5:22

   Perceiving (epignous). Same form (second aorist active participle of
   epiginosko, common verb for knowing fully) in Mr 2:8 .

   Reason ye (dialogizesthe) as in Mr 2:8 . Mt 9:4 has enthumeisthe.

   Luke 5:24

   He saith unto him that was palsied (eipen to paralelumeno). This same
   parenthesis right in the midst of the words of Jesus is in Mr 2:11; Mt
   9:6 , conclusive proof of interrelation between these documents. The
   words of Jesus are quoted practically alike in all three Gospels, the
   same purpose also ina eidete (second perfect active subjunctive).

   Luke 5:25

   Whereon he lay (eph' o katekeito). Imperfect, upon which he had been
   lying down. Luke uses this phrase instead of repeating klinidion (verse
   24).

   Glorifying God (doxazon ton theon). As one can well imagine.

   Luke 5:26

   Amazement (ekstasis). Something out of its place, as the mind. Here the
   people were almost beside themselves as we say with the same idiom. See
   on Mr 5:42 . So they kept glorifying God (imperfect tense, edoxazon)
   and at the same time "were filled with fear" (eplesthesan phobou,
   aorist passive).

   Strange things (paradoxa). Our very word paradox, contrary to (para)
   received opinion (doxa). Plato, Xenophon, and Polybius use it. Here
   alone in the N.T.

   Luke 5:27

   A publican named Levi (telonen onomat Leuein). Mr 2:13 has also "The
   son of Alphaeus" while Mt 9:9 calls him "Matthew." He had, of course,
   both names. All three use the same words (ep to telonion) for the place
   of toll. See discussion of

   publican (telones) on Mt 9:9 . All three Gospels give the command of
   Jesus,

   Follow me (akolouthe).

   Luke 5:28

   He forsook all (katalipon panta). This detail in Luke alone. He left
   his profitable business for the service of Christ.

   Followed him (ekolouthe auto). Imperfect active, perhaps inchoative. He
   began at once to follow him and he kept it up. Both Mr 2:14; Mt 9:9
   have the aorist (ekolouthesen), perhaps ingressive.

   Luke 5:29

   A great feast (dochen megalen). Here and in Lu 14:13 only in the N.T.
   The word doche, from dechoma, means reception. Occurs in Plutarch and
   LXX. Levi made Jesus a big reception.

   Publicans and others (telonon ka allon). Luke declines here to use
   "sinners" like Mr 2:15 and Mt 9:10 though he does so in verse 30 and in
   15:1. None but social outcasts would eat with publicans at such a feast
   or barbecue, for it was a very large affair.

   Were sitting at meat with them (esan met' auton katakeimeno).
   Literally, were reclining with them (Jesus and the disciples). It was a
   motley crew that Levi had brought together, but he showed courage as
   well as loyalty to Jesus.

   Luke 5:30

   The Pharisees and their scribes (o Pharisaio ka o grammateis auton).
   Note article with each substantive and the order, not "scribes and
   Pharisees," but "the Pharisees and the scribes of them" (the
   Pharisees). Some manuscripts omit "their," but Mr 2:16 (the scribes of
   the Pharisees) shows that it is correct here. Some of the scribes were
   Sadducees. It is only the Pharisees who find fault here.

   Murmured (egonguzon). Imperfect active. Picturesque onomatopoetic word
   that sounds like its meaning. A late word used of the cooing of doves.
   It is like the buzzing of bees, like tonthorruzo of literary Greek.
   They were not invited to this feast and would not have come if they had
   been. But, not being invited, they hang on the outside and criticize
   the disciples of Jesus for being there. The crowd was so large that the
   feast may have been served out in the open court at Levi's house, a
   sort of reclining garden party.

   The publicans and sinners (ton telonon ka amartolon). Here Luke is
   quoting the criticism of the critics. Note one article making one group
   of all of them.

   Luke 5:31

   They that are whole (o ugiainontes). Old Greek word for good health
   from ugies, sound in body. So also in Lu 7:10; 15:27; 3Jo 1:2 . This is
   the usual word for good health used by Greek medical writers. Mr 2:17;
   Mt 9:12 have o ischuontes (those who have strength).

   Luke 5:32

   To repentance (eis metanoian). Alone in Luke not genuine in Mr 2:17; Mt
   9:12 . Only sinners would need a call to repentance, a change of mind
   and life. For the moment Jesus accepts the Pharisaic division between
   "righteous" and "sinners" to score them and to answer their criticism.
   At the other times he will show that they only pretend to be
   "righteous" and are "hypocrites" in reality. But Jesus has here blazed
   the path for all soul-winners. The self-satisfied are the hard ones to
   win and they often resent efforts to win them to Christ.

   Luke 5:33

   Often (pukna). Only in Luke. Common word for thick, compact, often.

   And make supplications (ka deeseis poiounta). Only in Luke.

   But thine (o de so). Sharp contrast between the conduct of the
   disciples of Jesus and those of John and the Pharisees who here appear
   together as critics of Christ and his disciples (Mr 2:18; Mt 9:14 ),
   though Luke does not bring that out sharply. It is probable that Levi
   had his reception for Jesus on one of the Jewish fast days and, if so,
   this would give special edge to their criticism.

   Luke 5:34

   Can ye (me dunasthe). So Luke, adding

   make , poiesa, where Mark and Matthew have me dunanta. All three have
   me and expect the answer no.

   Luke 5:35

   Then in those days (tote en ekeinais tais emerais). Here Mr 2:20 has
   "then in that day," and Mt 9:15 only "then."

   Luke 5:36

   Also a parable (ka parabolen). There are three parables here in the
   answer of Jesus (the bridegroom, the patch on the garment, the
   wineskin). They are not called parables save here, but they are
   parables and Luke's language means that.

   Rendeth (schisas). This in Luke alone. Common verb. Used of splitting
   rocks (Mt 27:51 ). Our word schism comes from it.

   Putteth it (epiballe). So Mt 9:16 when Mr 2:21 has epirapte (sews on).
   The word for "piece" or "patch" (epiblema) in all the three Gospels is
   from the verb epiballo, to clap on, and is in Plutarch, Arrian, LXX,
   though the verb is as old as Homer. See on Matthew and Mark for
   distinction between kainos (fresh), neos (new), and palaios (old).

   He will rend the new (ka to kainon schise). Future active indicative.
   So the best MSS.

   Will not agree (ou sumphonese). Future active indicative. So the best
   manuscripts again.

   With the old (to palaio). Associative instrumental case. Instead of
   this phrase in Luke, Mr 2:21; Mt 9:16 have "a worse rent" (cheiron
   schisma).

   Luke 5:38

   Must be put (bleteon). This verbal adjective in -teos rather than -tos
   appears here alone in the N.T. though it is common enough in Attic
   Greek. It is a survival of the literary style. This is the impersonal
   use and is transitive in sense here and governs the accusative "new
   wine" (oinon neon), though the agent is not expressed (Robertson,
   Grammar, p. 1097).

   Luke 5:39

   The old is good (Ho palaios chrestos estin). So the best MSS. rather
   that chrestoteros, comparative (better). Westcott and Hort wrongly
   bracket the whole verse, though occurring in Aleph, B C L and most of
   the old documents. It is absent in D and some of the old Latin MSS. It
   is the philosophy of the obscurantist, that is here pictured by Christ.
   "The prejudiced person will not even try the new, or admit that it has
   any merits. He knows that the old is pleasant, and suits him; and that
   is enough; he is not going to change" (Plummer). This is Christ's
   picture of the reactionary Pharisees.
     __________________________________________________________________

Luke 6

   Luke 6:1

   On a sabbath (en sabbato). This is the second sabbath on which Jesus is
   noted by Luke. The first was Lu 4:31-41 . There was another in Joh
   5:1-47 . There is Western and Syrian (Byzantine) evidence for a very
   curious reading here which calls this sabbath "secondfirst"
   (deuteroproto). It is undoubtedly spurious, though Westcott and Hort
   print it in the margin. A possible explanation is that a scribe wrote
   "first" (proto) on the margin because of the sabbath miracle in Lu
   6:6-11 . Then another scribe recalled Lu 4:31 where a sabbath is
   mentioned and wrote "second" (deutero) also on the margin. Finally a
   third scribe combined the two in the word deuteroproto that is not
   found elsewhere. If it were genuine, we should not know what it means.

   Plucked (etillon). Imperfect active. They were plucking as they went on
   through (diaporeuestha). Whether wheat or barley, we do not know, not
   our "corn" (maize).

   Did eat (esthion). Imperfect again. See on Mt 12:1f.; Mr 2:23f. for the
   separate acts in supposed violence of the sabbath laws.

   Rubbing them in their hands (psochontes tais chersin). Only in Luke and
   only here in the N.T. This was one of the chief offences. "According to
   Rabbinical notions, it was reaping, threshing, winnowing, and preparing
   food all at once" (Plummer). These Pharisees were straining out gnats
   and swallowing camels! This verb psocho is a late one for psao, to rub.

   Luke 6:3

   Not even this (oude touto). This small point only in Luke.

   What (o). Literally,

   which . Mr 2:25; Mt 12:3 have t (what).

   Luke 6:4

   Did take (labon). Second aorist active participle of lambano. Not in
   Mark and Matthew. See Mt 12:1-8; Mr 2:23-28 for discussion of details
   about the shewbread and the five arguments in defence of his conduct on
   the sabbath (example of David, work of the priests on the sabbath,
   prophecy of Ho 6:6 , purpose of the sabbath for man, the Son of Man
   lord of the sabbath). It was an overwhelming and crushing reply to
   these pettifogging ceremonialists to which they could not reply, but
   which increased their anger. Codex D transfers verse 5 to after verse
   10 and puts here the following: "On the same day beholding one working
   on the sabbath he said to him: Man, if you know what you are doing,
   happy are you; but if you do not know, cursed are you and a
   transgressor of the law."

   Luke 6:6

   On another sabbath (en etero sabbato). This was a second (eteron, as it
   often means), but not necessarily the next, sabbath. This incident is
   given by all three synoptics (Mr 3:1-6; Mt 12:9-14; Lu 6:6-11 ). See
   Matt. and Mark for details. Only Luke notes that it was on a sabbath.
   Was this because Luke as a physician had to meet this problem in his
   own practise?

   Right hand (e dexia). This alone in Luke, the physician's eye for
   particulars.

   Luke 6:7

   The scribes and the Pharisees (o grammateis ka o Pharisaio). Only Luke
   here though Pharisees named in Mt 12:14 and Pharisees and Herodians in
   Mr 3:6 .

   Watched him (pareterounto auton). Imperfect middle, were watching for
   themselves on the side (para). Mr 3:2 has the imperfect active
   pareteroun. Common verb, but the proposition para gave an extra touch,
   watching either assiduously like the physician at the bedside or
   insidiously with evil intent as here.

   Would heal (therapeuse). But the present active indicative (therapeue)
   may be the correct text here. So Westcott and Hort.

   That they might find out how to accuse him (ina eurosin kategorein
   autou). Second aorist active subjunctive of eurisko and the infinitive
   with it means to find out how to do a thing. They were determined to
   make a case against Jesus. They felt sure that their presence would
   prevent any spurious work on the part of Jesus.

   Luke 6:8

   But he knew their thoughts (autos de eide tous dialogismous auton). In
   Luke alone. Imperfect in sense, second past perfect in form eide from
   oida. Jesus, in contrast to these spies (Plummer), read their
   intellectual processes like an open book.

   His hand withered (xeran ten cheira). Predicate position of the
   adjective. So in Mr 3:3 .

   Stand forth (steth). Luke alone has this verb, second aorist active
   imperative. Mr 3:3 has

   Arise into the midst (egeire eis to meson). Luke has

   Arise and step forth into the midst (egeire ka steth eis to meson).
   Christ worked right out in the open where all could see. It was a
   moment of excitement when the man stepped forth (este) there before
   them all.

   Luke 6:9

   I ask you (eperoto umas). They had questions in their hearts about
   Jesus. He now asks in addition (ep') an open question that brings the
   whole issue into the open.

   A life (psuchen). So the Revised Version. The rabbis had a rule:
   Periculum vitae pellit sabbatum. But it had to be a Jew whose life was
   in peril on the sabbath. The words of Jesus cut to the quick.

   Or to destroy it (e apolesa). On this very day these Pharisees were
   plotting to destroy Jesus (verse 7).

   Luke 6:10

   He looked round about on them all (periblepsamenos). First aorist
   middle participle as in Mr 3:5 , the middle voice giving a personal
   touch to it all. Mark adds "with anger" which Luke here does not put
   in. All three Gospels have the identical command:

   Stretch forth thy hand (exteinon ten cheira sou). First aorist active
   imperative.

   Stretch out , clean out, full length. All three Gospels also have the
   first aorist passive indicative apekatestathe with the double augment
   of the double compound verb apokathistem. As in Greek writers, so here
   the double compound means complete restoration to the former state.

   Luke 6:11

   They were filled with madness (eplesthesan anoias) First aorist passive
   (effective) with genitive: In 5:26 we saw the people filled with fear.
   Here is rage that is kin to insanity, for anoias is lack of sense (a
   privative and nous, mind). An old word, but only here and 2Ti 3:9 in
   the N.T.

   Communed (dielaloun), imperfect active, picturing their excited
   counsellings with one another. Mr 3:6 notes that they bolted out of the
   synagogue and outside plotted even with the Herodians how to destroy
   Jesus, strange co-conspirators these against the common enemy.

   What they might do to Jesus (t an poiesaien Iesou). Luke puts it in a
   less damaging way than Mr 3:6; Mt 12:14 . This aorist optative with an
   is the deliberative question like that in Ac 17:18 retained in the
   indirect form here. Perhaps Luke means, not that they were undecided
   about killing Jesus, but only as to the best way of doing it. Already
   nearly two years before the end we see the set determination to destroy
   Jesus. We see it here in Galilee. We have already seen it at the feast
   in Jerusalem (Joh 5:18 ) where "the Jews sought the more to kill him."
   John and the Synoptics are in perfect agreement as to the Pharisaic
   attitude toward Jesus.

   Luke 6:12

   He went out into the mountains to pray (exelthein auton eis to oros
   proseuxastha). Note ex- where Mr 3:13 has

   goeth up (anabaine). Luke alone has "to pray" as he so often notes the
   habit of prayer in Jesus.

   He continued all night (en dianuktereuon). Periphrastic imperfect
   active. Here alone in the N.T., but common in the LXX and in late Greek
   writers. Medical writers used it of whole night vigils.

   In prayer to God (en te proseuche tou theou). Objective genitive tou
   theou. This phrase occurs nowhere else. Proseuche does not mean "place
   of prayer" or synagogue as in Ac 16:13 , but the actual prayer of Jesus
   to the Father all night long. He needed the Father's guidance now in
   the choice of the Apostles in the morning.

   Luke 6:13

   When it was day (ote egeneto emera). When day came, after the long
   night of prayer.

   He chose from them twelve (eklexamenos ap' auton dodeka). The same root
   (leg) was used for picking out, selecting and then for saying. There
   was a large group of "disciples" or "learners" whom he "called" to him
   (prosephonesen), and from among whom he chose (of himself, and for
   himself, indirect middle voice (eklexamenos). It was a crisis in the
   work of Christ. Jesus assumed full responsibility even for the choice
   of Judas who was not forced upon Jesus by the rest of the Twelve. "You
   did not choose me, but I chose you," (Joh 15:16 ) where Jesus uses
   exelexasthe and exelexamen as here by Luke.

   Whom also he named apostles (ous ka apostolous onomasen). So then Jesus
   gave the twelve chosen disciples this appellation. Aleph and B have
   these same words in Mr 3:14 besides the support of a few of the best
   cursives, the Bohairic Coptic Version and the Greek margin of the
   Harclean Syriac. Westcott and Hort print them in their text in Mr 3:14
   , but it remains doubtful whether they were not brought into Mark from
   Lu 6:13 where they are undoubtedly genuine. See Mt 10:2 where the
   connection with sending them out by twos in the third tour of Galilee.
   The word is derived from apostello, to send (Latin, mitto) and apostle
   is missionary, one sent. Jesus applies the term to himself (apesteilas,
   Joh 17:3 ) as does Heb 3:1 . The word is applied to others, like
   Barnabas, besides these twelve including the Apostle Paul who is on a
   par with them in rank and authority, and even to mere messengers of the
   churches (2Co 8:23 ). But these twelve apostles stand apart from all
   others in that they were all chosen at once by Jesus himself "that they
   might be with him" (Mr 3:14 ), to be trained by Jesus himself and to
   interpret him and his message to the world. In the nature of the case
   they could have no successors as they had to be personal witnesses to
   the life and resurrection of Jesus (Ac 1:22 ). The selection of
   Matthias to succeed Judas cannot be called a mistake, but it
   automatically ceased. For discussion of the names and groups in the
   list see discussion on Mt 10:1-4; Mr 3:14-19 .

   Luke 6:16

   Which was the traitor (os egeneto prodotes). Who became traitor, more
   exactly, egeneto, not en. He gave no signs of treachery when chosen.

   Luke 6:17

   He came down with them (katabas met' auton). Second aorist active
   participle of katabaino, common verb. This was the night of prayer up
   in the mountain (Mr 31:3; Lu 6:12 ) and the choice of the Twelve next
   morning. The going up into the mountain of Mt 5:1 may simply be a
   summary statement with no mention of what Luke has explained or may be
   a reference to the elevation, where he "sat down" (Mt 5:1 ), above the
   plain or "level place" (ep topou pedinou) on the mountain side where
   Jesus "stood" or "stopped" (este). It may be a level place towards the
   foot of the mountain. He stopped his descent at this level place and
   then found a slight elevation on the mountain side and began to speak.
   There is not the slightest reason for making Matthew locate this sermon
   on the mountain and Luke in the valley as if the places, audiences, and
   topics were different. For the unity of the sermon see discussion on Mt
   5:1f . The reports in Matthew and Luke begin alike, cover the same
   general ground and end alike. The report in Matthew is longer chiefly
   because in Chapter 5, he gives the argument showing the contrast
   between Christ's conception of righteousness and that of the Jewish
   rabbis. Undoubtedly, Jesus repeated many of the crisp sayings here at
   other times as in Luke 12, but it is quite gratuitous to argue that
   Matthew and Luke have made up this sermon out of isolated sayings of
   Christ at various times. Both Matthew and Luke give too much that is
   local of place and audience for that idea. Mt 5:1 speaks of "the
   multitudes" and "his disciples." Lu 6:17 notes "a great multitude of
   his disciples, and a great number of the people from all Judea and
   Jerusalem, and the sea coast of Tyre and Sidon." They agree in the
   presence of disciples and crowds besides the disciples from whom the
   twelve apostles were chosen. It is important to note how already people
   were coming from "the sea coast of Tyre and Sidon" "to hear him and to
   be healed (iathena, first aorist passive of iaoma) of their diseases."

   Luke 6:18

   With unclean spirits (apo pneumaton akatharton) . In an amphibolous
   position for it can be construed with "troubled," (present passive
   participle enochloumeno) or with "were healed" (imperfect passive,
   etherapeuonto). The healings were repeated as often as they came. Note
   here both verbs, iaoma and therapeuo, used of the miraculous cures of
   Jesus. Therapeuo is the verb more commonly employed of regular
   professional cures, but no such distinction is made here.

   Luke 6:19

   Sought to touch him (ezetoun aptestha autou). Imperfect active. One can
   see the surging, eager crowd pressing up to Jesus. Probably some of
   them felt that there was a sort of virtue or magic in touching his
   garments like the poor woman in Lu 8:43f . (Mr 5:23; Mt 9:21 ).

   For power came forth from him (ot dunamis par' autou exercheto).
   Imperfect middle,

   power was coming out from him . This is the reason for the continual
   approach to Jesus.

   And healed them all (ka iato pantas). Imperfect middle again. Was
   healing all, kept on healing all. The preacher today who is not a
   vehicle of power from Christ to men may well question why that is true.
   Undoubtedly the failure to get a blessing is one reason why many people
   stop going to church. One may turn to Paul's tremendous words in Php
   4:13 : "I have strength for all things in him who keeps on pouring
   power into me" (panta ischuo en to endunamount me). It was at a time of
   surpassing dynamic spiritual energy when Jesus delivered this greatest
   of all sermons so far as they are reported to us. The very air was
   electric with spiritual power. There are such times as all preachers
   know.

   Luke 6:20

   And he lifted up his eyes (ka autos eparas tous opthalmous autou).
   First aorist active participle from epairo. Note also Luke's favourite
   use of ka autos in beginning a paragraph. Vivid detail alone in Luke.
   Jesus looked the vast audience full in the face. Mt 5:2 mentions that
   "he opened his mouth and taught them" (began to teach them, inchoative
   imperfect, edidasken). He spoke out so that the great crowd could hear.
   Some preachers do not open their mouths and do not look up at the
   people, but down at the manuscript and drawl along while the people
   lose interest and even go to sleep or slip out.

   Ye poor (o ptocho).

   The poor , but "yours" (umetera) justifies the translation "ye." Luke's
   report is direct address in all the four beatitudes and four woes given
   by him. It is useless to speculate why Luke gives only four of the
   eight beatitudes in Matthew or why Matthew does not give the four woes
   in Luke. One can only say that neither professes to give a complete
   report of the sermon. There is no evidence to show that either saw the
   report of the other. They may have used a common source like Q (the
   Logia of Jesus) or they may have had separate sources. Luke's first
   beatitude corresponds with Matthew's first, but he does not have "in
   spirit" after "poor." Does Luke represent Jesus as saying that poverty
   itself is a blessing? It can be made so. Or does Luke represent Jesus
   as meaning what is in Matthew, poverty of spirit?

   The kingdom of God (e basileia tou theou). Mt 5:3 has "the kingdom of
   heaven" which occurs alone in Matthew though he also has the one here
   in Luke with no practical difference. The rabbis usually said "the
   kingdom of heaven." They used it of the political Messianic kingdom
   when Judaism of the Pharisaic sort would triumph over the world. The
   idea of Jesus is in the sharpest contrast to that conception here and
   always. See on Mt 3:2 for discussion of the meaning of the word
   "kingdom." It is the favourite word of Jesus for the rule of God in the
   heart here and now. It is both present and future and will reach a
   glorious consummation. Some of the sayings of Christ have apocalyptic
   and eschatological figures, but the heart of the matter is here in the
   spiritual reality of the reign of God in the hearts of those who serve
   him. The kingdom parables expand and enlarge upon various phases of
   this inward life and growth.

   Luke 6:21

   Now (nun). Luke adds this adverb here and in the next sentence after
   "weep." This sharpens the contrast between present sufferings and the
   future blessings.

   Filled (chortasthesesthe). Future passive indicative. The same verb in
   Mt 5:6 . Originally it was used for giving fodder (chortos) to animals,
   but here it is spiritual fodder or food except in Lu 15:16; 16:21 .
   Luke here omits "and thirst after righteousness."

   Weep (klaiontes). Audible weeping. Where Mt 5:4 has "mourn"
   (penthountes).

   Shall laugh (gelasete). Here Mt 5:4 has "shall be comforted." Luke's
   words are terse.

   Luke 6:22

   When they shall separate you (otan aphorisosin umas). First aorist
   active subjunctive, from aphorizo, common verb for marking off a
   boundary. So either in good sense or bad sense as here. The reference
   is to excommunication from the congregation as well as from social
   intercourse.

   Cast out your name as evil (exbalosin to onoma umon os poneron). Second
   aorist active subjunctive of ekballo, common verb. The verb is used in
   Aristophanes, Sophocles, and Plato of hissing an actor off the stage.
   The name of Christian or disciple or Nazarene came to be a byword of
   contempt as shown in the Acts. It was even unlawful in the Neronian
   persecution when Christianity was not a religio licita.

   For the Son of man's sake (eneka tou uiou tou anthropou). Jesus
   foretold what will befall those who are loyal to him. The Acts of the
   Apostles is a commentary on this prophecy. This is Christ's common
   designation of himself, never of others save by Stephen (Ac 7:56 ) and
   in the Apocalypse (Re 1:13; 14:14 ). But both Son of God and Son of man
   apply to him (Joh 1:50,52; Mt 26:63f. ). Christ was a real man though
   the Son of God. He is also the representative man and has authority
   over all men.

   Luke 6:23

   Leap for joy (skirtesate). Old verb and in LXX, but only in Luke in the
   N.T. (here and 1:41,44 ). It answers to Matthew's (Mt 5:12 ) "be
   exceeding glad."

   Did (epoioun). Imperfect active, the habit of "their fathers" (peculiar
   to both here). Mt 5:12 has "persecuted." Thus they will receive a
   prophet's reward (Mt 1:41 ).

   Luke 6:24

   But woe unto you that are rich (Plen oua umin tois plousiois). Sharp
   contrast (plen). As a matter of fact the rich Pharisees and Sadducees
   were the chief opposers of Christ as of the early disciples later (Jas
   5:1-6 ).

   Ye have received (apechete). Receipt in full apecho means as the papyri
   show.

   Consolation (paraklesin). From parakaleo, to call to one's side, to
   encourage, to help, to cheer.

   Luke 6:25

   Now (nun). Here twice as in verse 21 in contrast with future
   punishment. The joys and sorrows in these two verses are turned round,
   measure for measure reversed. The Rich Man and Lazarus (Lu 16:19-31 )
   illustrate these contrasts in the present and the future.

   Luke 6:26

   In the same manner did their fathers (ta auta epoioun o pateres auton).
   Literally, their fathers did the same things to the false prophets.
   That is they spoke well (kalos), finely of false prophets. Praise is
   sweet to the preacher but all sorts of preachers get it.

   Of you (umas). Accusative case after words of speaking according to
   regular Greek idiom, to speak one fair, to speak well of one.

   Luke 6:27

   But I say unto you that hear (Alla umin lego tois akouousin). There is
   a contrast in this use of alla like that in Mt 5:44 . This is the only
   one of the many examples given by Mt 5 of the sharp antithesis between
   what the rabbis taught and what Jesus said. Perhaps that contrast is
   referred to by Luke. If necessary, alla could be coordinating or
   paratactic conjunction as in 2Co 7:11 rather than adversative as
   apparently here. See Mt 5:43f. Love of enemies is in the O.T., but
   Jesus ennobles the word, agapao, and uses it of love for one's enemies.

   Luke 6:28

   That despitefully use you (ton epereazonton umas). This old verb occurs
   here only in the N.T. and in 1Pe 3:16 , not being genuine in Mt 5:44 .

   Luke 6:29

   On the cheek (ep ten siagona). Mt 5:39 has "right." Old word meaning
   jaw or jawbone, but in the N.T. only here and Mt 5:39 , which see for
   discussion. It seems an act of violence rather than contempt. Sticklers
   for extreme literalism find trouble with the conduct of Jesus in Joh
   18:22f. where Jesus, on receiving a slap in the face, protested against
   it.

   Thy cloke (to imation),

   thy coat (ton chitona). Here the upper and more valuable garment
   (imation) is first taken, the under and less valuable chiton last. In
   Mt 5:40 the process (apparently a legal one) is reversed.

   Withhold not (me koluseis). Aorist subjunctive in prohibition against
   committing an act. Do not hinder him in his robbing. It is usually
   useless anyhow with modern armed bandits.

   Luke 6:30

   Ask them not again (me apaite). Here the present active imperative in a
   prohibition, do not have the habit of asking back. This common verb
   only here in the N.T., for aitousin is the correct text in Lu 12:20 .
   The literary flavour of Luke's Koine style is seen in his frequent use
   of words common in the literary Greek, but appearing nowhere else in
   the N.T.

   Luke 6:31

   As ye would (kathos thelete). In Mt 7:12 the Golden Rule begins: Panta
   osa ean thelete. Luke has "likewise" (omoios) where Matthew has outos.
   See on Matthew for discussion of the saying.

   Luke 6:32

   What thank have ye? (poia umin charis estin;). What grace or gratitude
   is there to you? Mt 5:46 has misthon (reward).

   Luke 6:33

   Do good (agathopoiete). Third-class condition, ean and present
   subjunctive. This verb not in old Greek, but in LXX.

   Even sinners (ka o amartolo). Even the sinners, the article
   distinguishing the class. Mt 5:46 has "even the publicans" and 5:47
   "even the Gentiles." That completes the list of the outcasts for
   "sinners" includes "harlots" and all the rest.

   Luke 6:34

   If ye lend (ean danisete). Third-class condition, first aorist active
   subjunctive from danizo (old form daneizo) to lend for interest in a
   business transaction (here in active to lend and Mt 5:42 middle to
   borrow and nowhere else in N.T.), whereas kichrem (only Lu 11:5 in
   N.T.) means to loan as a friendly act.

   To receive again as much (ina apolabosin ta isa). Second aorist active
   subjunctive of apolambano, old verb, to get back in full like apecho in
   6:24. Literally here, "that they may get back the equal" (principal and
   interest, apparently). It could mean "equivalent services." No parallel
   in Matthew.

   Luke 6:35

   But (plen). Plain adversative like plen in verse 24. Never despairing
   (meden apelpizontes). Meden is read by A B L Bohairic and is the
   reading of Westcott and Hort. The reading medena is translated
   "despairing of no man." The Authorized Version has it "hoping for
   nothing again," a meaning for apelpizo with no parallel elsewhere.
   Field (Otium Nor. iii. 40) insists that all the same the context
   demands this meaning because of apelpizein in verse 34, but the correct
   reading there is elpizein, not apelpizein. Here Field's argument falls
   to the ground. The word occurs in Polybius, Diodorus, LXX with the
   sense of despairing and that is the meaning here. D and Old Latin
   documents have nihil desperantes, but the Vulgate has nihil inde
   sperantes (hoping for nothing thence) and this false rendering has
   wrought great havoc in Europe. "On the strength of it Popes and
   councils have repeatedly condemned the taking of any interest whatever
   for loans. As loans could not be had without interest, and Christians
   were forbidden to take it, money lending passed into the hands of the
   Jews, and added greatly to the unnatural detestation in which Jews were
   held" (Plummer). By "never despairing" or "giving up nothing in
   despair" Jesus means that we are not to despair about getting the money
   back. We are to help the apparently hopeless cases. Medical writers use
   the word for desperate or hopeless cases.

   Sons of the Most High (uo Hupsistou). In 1:32 Jesus is called "Son of
   the Highest" and here all real children or sons of God (Lu 20:36 ) are
   so termed. See also 1:35,76 for the use of "the Highest" of God. He
   means the same thing that we see in Mt 5:45,48 by "your Father."

   Toward the unthankful and evil (ep tous acharistous ka ponerous). God
   the Father is kind towards the unkind and wicked. Note the one article
   with both adjectives.

   Luke 6:36

   Even as your Father (kathos o pater umon). In Mt 5:48 we have os o
   pater umon. In both the perfection of the Father is placed as the goal
   before his children. In neither case is it said that they have reached
   it.

   Luke 6:37

   And judge not (ka me krinete). Me and the present active imperative,
   forbidding the habit of criticism. The common verb krino, to separate,
   we have in our English words critic, criticism, criticize,
   discriminate. Jesus does not mean that we are not to form opinions, but
   not to form them rashly, unfairly, like our prejudice.

   Ye shall not be judged (ou me krithete). First aorist passive
   subjunctive with double negative ou me, strong negative.

   Condemn not (me katadikazete). To give judgment (dike, dixazo) against
   (kata) one. Me and present imperative. Either cease doing or do not
   have the habit of doing it. Old verb.

   Ye shall not be condemned (ou me katadikasthete). First aorist passive
   indicative again with the double negative. Censoriousness is a bad
   habit.

   Release (apoluete). Positive command the opposite of the censoriousness
   condemned.

   Luke 6:38

   Pressed down (pepiesmenon). Perfect passive participle from piezo, old
   verb, but here alone in the N.T., though the Doric form piazo, to
   seize, occurs several times (Joh 7:30,32,44 ).

   Shaken together (sesaleumenon). Perfect passive participle again from
   common verb saleuo.

   Running over (uperekchunnomenon). Present middle participle of this
   double compound verb not found elsewhere save in A Q in Joe 2:24 .
   Chuno is a late form of cheo. There is asyndeton here, no conjunction
   connecting these participles. The present here is in contrast to the
   two preceding perfects. The participles form an epexegesis or
   explanation of the "good measure" (metron kalon). Into your bosom (eis
   ton kolpon umon). The fold of the wide upper garment bound by the
   girdle made a pocket in common use (Ex 4:6; Pr 6:27; Ps 79:12; Isa
   65:6f.; Jer 32:18 ). So Isa 65:7 :

   I will measure their former work unto their bosom. Shall be measured to
   you again (antimetretheseta). Future passive indicative of the verb
   here only in the N.T. save late MSS. in Mt 7:2 . Even here some MSS.
   have metretheseta. The ant has the common meaning of in turn or back,
   measured back to you in requital.

   Luke 6:39

   Also a parable (ka parabolen). Plummer thinks that the second half of
   the sermon begins here as indicated by Luke's insertion of "And he
   spake (eipen de) at this point. Luke has the word parable some fifteen
   times both for crisp proverbs and for the longer narrative comparisons.
   This is the only use of the term parable concerning the metaphors in
   the Sermon on the Mount. But in both Matthew and Luke's report of the
   discourse there are some sixteen possible applications of the word. Two
   come right together: The blind leading the blind, the mote and the
   beam. Matthew gives the parabolic proverb of the blind leading the
   blind later (Mt 15:14 ). Jesus repeated these sayings on various
   occasions as every teacher does his characteristic ideas. So Luke 6:40;
   Mt 10:24 , Lu 6:45; Mt 12:34f. Can (Met dunata). The use of met in the
   question shows that a negative answer is expected.

   Guide (odegein). Common verb from odegos (guide) and this from odos
   (way) and egeoma, to lead or guide.

   Shall they not both fall? (ouch amphotero empesountai;). Ouch, a
   sharpened negative from ouk, in a question expecting the answer Yes.
   Future middle indicative of the common verb empipto.

   Into a pit (eis bothunon). Late word for older bothros.

   Luke 6:40

   The disciple is not above his master (ouk estin mathetes uper ton
   didaskalon). Literally, a learner (or pupil) is not above the teacher.
   Precisely so in Mt 10:24 where "slave" is added with "lord." But here
   Luke adds: "But everyone when he is perfected shall be as his master"
   (katertismenos de pas esta os o didaskalos autou). The state of
   completion, perfect passive participle, is noted in katertismenos. The
   word is common for mending broken things or nets (Mt 4:21 ) or men (Ga
   6:1 ). So it is a long process to get the pupil patched up to the plane
   of his teacher.

   Luke 6:41

   Mote (karphos) and

   beam (dokon). See on Mt 7:3-5 for discussion of these words in this
   parabolic proverb kin to several of ours today.

   Luke 6:42

   Canst thou say (dunasa legein). Here Mt 7:4 has

   wilt thou say (ereis).

   Beholdest not (ou blepon). Mt 7:4 has "lo" (idou).

   Thou hypocrite (upokrita). Contrast to the studied politeness of
   "brother" (adelphe) above. Powerful picture of blind self-complacence
   and incompetence, the keyword to argument here.

   Luke 6:44

   Is known (ginosketa). The fruit of each tree reveals its actual
   character. It is the final test. This sentence is not in Mt 7:17-20 ,
   but the same idea is in the repeated saying (Mt 7:16,20 ): "By their
   fruits ye shall know them," where the verb

   epignosesthe means full knowledge. The question in Mt 7:16 is put here
   in positive declarative form. The verb is in the plural for "men" or
   "people," sullegousin. See on Mt 7:16 .

   Bramble bush (batou). Old word, quoted from the LXX in Mr 12:26; Lu
   20:37 (from Ex 3:6 ) about the burning bush that Moses saw, and by
   Stephen (Ac 7:30,35 ) referring to the same incident. Nowhere else in
   the N.T. "Galen has a chapter on its medicinal uses, and the medical
   writings abound in prescriptions of which it is an ingredient"
   (Vincent).

   Gather (trugosin). A verb common in Greek writers for gathering ripe
   fruit. In the N.T. only here and Re 14:18f .

   Grapes (staphulen). Cluster of grapes.

   Luke 6:45

   Bringeth forth (prophere). In a similar saying repeated later. Mt
   12:34f. has the verb ekballe (throws out, casts out), a bolder figure.
   "When men are natural, heart and mouth act in concert. But otherwise
   the mouth sometimes professes what the heart does not feel" (Plummer).

   Luke 6:46

   And do not (ka ou poieite). This is the point about every sermon that
   counts. The two parables that follow illustrate this point.

   Luke 6:47

   Hears and does (akouon ka poion). Present active participles. So in Mt
   7:24 . (Present indicative.)

   I will show you (upodeixo umin). Only in Luke, not Matthew.

   Luke 6:48

   Digged and went deep (eskapsen ka ebathunen). Two first aorist
   indicatives. Not a hendiadys for dug deep. Skapto, to dig, is as old as
   Homer, as is bathuno, to make deep.

   And laid a foundation (ka etheken themelion). That is the whole point.
   This wise builder struck the rock before he laid the foundation.

   When a flood arose (plemmures genomenes). Genitive absolute. Late word
   for flood, plemmura, only here in the N.T., though in Job 40:18 .

   Brake against (proserexen). First aorist active indicative from
   prosregnum and in late writers prosresso, to break against. Only here
   in the N.T. Mt 7:25 has prosepesan, from prospipto, to fall against.

   Could not shake it (ouk ischusen saleusa auten). Did not have strength
   enough to shake it.

   Because it had been well builded (dia to kalos oikodomestha auten).
   Perfect passive articular infinitive after dia and with accusative of
   general reference.

   Luke 6:49

   He that heareth and doeth not (o de akousas ka me poiesas). Aorist
   active participle with article. Particular case singled out
   (punctiliar, aorist).

   Like a man (omoios estin anthropo). Associative instrumental case after
   omoios as in verse 47.

   Upon the earth (ep ten gen). Mt 7:26 has "upon the sand" (ep ten
   ammon), more precise and worse than mere earth. But not on the rock.

   Without a foundation (choris themeliou). The foundation on the rock
   after deep digging as in verse 48.

   It fell in (sunepesen). Second aorist active of sunpipto, to fall
   together, to collapse. An old verb from Homer on, but only here in the
   N.T.

   The ruin (to regma). The crash like a giant oak in the forest resounded
   far and wide. An old word for a rent or fracture as in medicine for
   laceration of a wound. Only here in the N.T.
     __________________________________________________________________

Luke 7

   Luke 7:1

   After (epeide, epe and de). This conjunction was written epe de in
   Homer and is simple epe with the intensive de added and even epe de per
   once in N.T. (Lu 1:1 ). This is the only instance of the temporal use
   of epeide in the N.T. The causal sense occurs only in Luke and Paul,
   for epe is the correct text in Mt 21:46 .

   Had ended (eplerosen). First aorist active indicative. There is here a
   reference to the conclusion of the Sermon on the Mount, but with
   nothing concerning the impression produced by the discourse such as is
   seen in Mt 7:28 . This verse really belongs as the conclusion of
   Chapter 6, not as the beginning of Chapter 7.

   In the ears of the people (eis tas akoas tou laou). Akoe from akouo, to
   hear, is used of the sense of hearing (1Co 12:17 ), the ear with which
   one hears (Mr 7:35; Heb 5:11 ), the thing heard or the report (Rom
   10:16 ) or oral instruction (Ga 3:2,5 ). Both Mt 8:5-13; Lu 7:1-10
   locate the healing of the centurion's servant in Capernaum where Jesus
   was after the Sermon on the Mount.

   Luke 7:2

   Centurion's servant (Hekatontarchou tinos doulos). Slave of a certain
   centurion (Latin word chenturio, commander of a century or hundred). Mr
   15:39,44 has the Latin word in Greek letters, kenturion. The centurion
   commanded a company which varied from fifty to a hundred. Each cohort
   had six centuries. Each legion had ten cohorts or bands (Ac 10:1 ). The
   centurions mentioned in the N.T. all seem to be fine men as Polybius
   states that the best men in the army had this position. See also Lu
   23:47 . The Greek has two forms of the word, both from ekaton, hundred,
   and archo, to rule, and they appear to be used interchangeably. So we
   have ekatontarchos; here, the form is -archos, and ekatontarches, the
   form is -arches in verse 6. The manuscripts differ about it in almost
   every instance. The -archos form is accepted by Westcott and Hort only
   in the nominative save the genitive singular here in Lu 7:2 and the
   accusative singular in Ac 22:25 . See like variation between them in Mt
   8:5,8 (-archos) and Mt 8:13 (arche). So also -archon (Ac 22:25 ) and
   -arches (Ac 22:26 ).

   Dear to him (auto entimos). Held in honour, prized, precious, dear (Lu
   14:8; 1Pe 2:4; Php 2:29 ), common Greek word. Even though a slave he
   was dear to him.

   Was sick (kakos echon). Having it bad. Common idiom. See already Mt
   4:24; 8:16; Mr 2:17; Lu 5:31 , etc. Mt 8:6 notes that the slave was a
   paralytic.

   And at the point of death (emellen teleutain). Imperfect active of
   mello (note double augment e) which is used either with the present
   infinitive as here, the aorist (Re 3:16 ), or even the future because
   of the future idea in mello (Ac 11:28; 24:15 ). He was about to die.

   Luke 7:3

   Sent unto him elders of the Jews (apesteilen pros auton presbouterous
   ton Ioudaion). Mt 8:5 says "the centurion came unto him." For
   discussion of this famous case of apparent discrepancy see discussion
   on Matthew. One possible solution is that Luke tells the story as it
   happened with the details, whereas Matthew simply presents a summary
   statement without the details. What one does through another he does
   himself.

   Asking him (eroton auton). Present active participle, masculine
   singular nominative, of the verb erotao common for asking a question as
   in the old Greek (Lu 22:68 ). But more frequently in the N.T. the verb
   has the idea of making a request as here. This is not a Hebraism or an
   Aramaism, but is a common meaning of the verb in the papyri (Deissmann,
   Light from the Ancient East, p. 168). It is to be noted here that Luke
   represents the centurion himself as "asking" through the elders of the
   Jews (leading citizens). In Mt 8:6 the verb is parakalon (beseeching).

   That he would come and save (opos elthon diasose). Hina is the more
   common final or sub-final (as here) conjunction, but opos still occurs.
   Diasose is effective aorist active subjunctive, to bring safe through
   as in a storm (Ac 28:1,4 ). Common word.

   Luke 7:4

   Besought (parekaloun). Imperfect active, began and kept on beseeching.
   This is the same verb used by Matthew in Mt 8:5 of the centurion
   himself.

   Earnestly (spoudaios). From spoude haste. So eagerly, earnestly,
   zealously, for time was short.

   That thou shouldst do this for him (o parexe touto). Second future
   middle singular of parecho. Old and common verb, furnish on thy part.
   Ho is relative in dative case almost with notion of contemplated result
   (Robertson, Grammar, p. 961).

   Luke 7:5

   For (gar). This clause gives the reason why the elders of the Jews
   consider him "worthy" (axios, drawing down the scale, axis, ago). He
   was hardly a proselyte, but was a Roman who had shown his love for the
   Jews.

   Himself (autos). All by himself and at his own expense.

   Us (emin). Dative case, for us. It is held by some archaeologists that
   the black basalt ruins in Tell Hum are the remains of the very
   synagogue (ten sunagogen). Literally,

   the synagogue , the one which we have, the one for us.

   Luke 7:6

   Went with them (eporeueto sun autois). Imperfect indicative middle. He
   started to go along with them.

   Now (ede). Already like Latin jam. In 1Co 4:8 nun ede like jam nunc.

   Sent friends (epempsen philous). This second embassy also, wanting in
   Matthew's narrative. He "puts the message of both into the mouth of the
   centurion himself" (Plummer). Note saying (legon), present active
   singular participle, followed by direct quotation from the centurion
   himself.

   Trouble not thyself (Me skullou). Present middle (direct use)
   imperative of skullo, old verb originally meaning to skin, to mangle,
   and then in later Greek to vex, trouble, annoy. Frequent in the papyri
   in this latter sense.

   For I am not worthy that (ou gar ikanos eim ina). The same word ikanos,
   not axios, as in Mt 8:8 , which see for discussion, from iko, ikano, to
   fit, to reach, be adequate for. Hina in both places as common in late
   Greek. See Mt 8:8 also for "roof" (stegen, covering).

   Luke 7:7

   Wherefore neither thought I myself worthy to come unto thee (dio oude
   emauton exiosa pros se elthein). Not in Matthew because he represents
   the centurion as coming to Jesus.

   Speak the word (eipe logo). As in Mt 8:8 . Second aorist active
   imperative with instrumental case, speak with a word.

   My servant shall be healed (iatheto o pais mou). Imperative first
   aorist passive, let be healed. Pais literally means "boy," an
   affectionate term for the "slave," doulos (verse 2), who was "dear" to
   him.

   Luke 7:8

   "Set" (tassomenos). Genuine here, though doubtful in Mt 8:9 where see
   discussion of this vivid and characteristic speech of the centurion.

   Luke 7:9

   Turned (strapheis). Second aorist passive participle of strepho, to
   turn. Common verb. A vivid touch not in Matthew's account. In both
   Matthew and Luke Jesus marvels at the great faith of this Roman
   centurion beyond that among the Jews. As a military man he had learned
   how to receive orders and to execute them and hence to expect obedience
   to his commands, He recognized Jesus as Master over disease with power
   to compel obedience.

   Luke 7:10

   Whole (ugiainonta). Sound, well. See Lu 5:31 .

   Luke 7:11

   Soon afterwards (en to exes). According to this reading supply chrono,
   time. Other MSS. read te exes (supply emera, day). Hexes occurs in Luke
   and Acts in the N.T. though old adverb of time.

   That (Hot). Not in the Greek, the two verbs egeneto and eporeuthe
   having no connective (asyndeton).

   Went with him (suneporeuonto auto). Imperfect middle picturing the
   procession of disciples and the crowd with Jesus. Nain is not mentioned
   elsewhere in the N.T. There is today a hamlet about two miles west of
   Endor on the north slope of Little Hermon. There is a burying-place
   still in use. Robinson and Stanley think that the very road on which
   the crowd with Jesus met the funeral procession can be identified.

   Luke 7:12

   Behold (ka idou). The ka introduces the apodosis of the temporal
   sentence and has to be left out in translations. It is a common idiom
   in Luke, ka idou.

   There was carried out (exekomizeto). Imperfect passive indicative.
   Common verb in late Greek for carrying out a body for burial, though
   here only in the N.T. (ekkomizo). Rock tombs outside of the village
   exist there today.

   One that was dead (tethnekos). Perfect active participle of thnesko, to
   die.

   The only son of his mother (monogenes uios te metr autou). Only
   begotten son to his mother (dative case). The compound adjective
   monogenes (monos and genos) is common in the old Greek and occurs in
   the N.T. about Jesus (Joh 3:16,18 ). The "death of a widow's only son
   was the greatest misfortune conceivable" (Easton).

   And she was a widow (ka aute en chera). This word chera gives the
   finishing touch to the pathos of the situation. The word is from
   cheros, bereft. The mourning of a widow for an only son is the
   extremity of grief (Plummer).

   Much people (ochlos ikanos). Considerable crowd as often with this
   adjective ikanos. Some were hired mourners, but the size of the crowd
   showed the real sympathy of the town for her.

   Luke 7:13

   The Lord saw her (idon auten o kurios). The Lord of Life confronts
   death (Plummer) and Luke may use Kurios here purposely.

   Had compassion (esplanchthe). First aorist (ingressive) passive
   indicative of splanchnizoma. Often love and pity are mentioned as the
   motives for Christ's miracles (Mt 14:14; 15:32 , etc.). It is confined
   to the Synoptics in the N.T. and about Christ save in the parables by
   Christ.

   Weep not (me klaie). Present imperative in a prohibition. Cease
   weeping.

   Luke 7:14

   Touched the bier (epsato tou sorou). An urn for the bones or ashes of
   the dead in Homer, then the coffin (Ge 5:26 ), then the funeral couch
   or bier as here. Only here in the N.T. Jesus touched the bier to make
   the bearers stop, which they did ( stood still , estesan), second
   aorist active indicative of istem.

   Luke 7:15

   Sat up (anekathisen). First aorist active indicative. The verb in the
   N.T. only here and Ac 9:40 . Medical writers often used it of the sick
   sitting up in bed (Hobart, Med. Lang. of St. Luke, p. 11). It is
   objected that the symmetry of these cases (daughter of Jairus raised
   from the death-bed, this widow's son raised from the bier, Lazarus
   raised from the tomb) is suspicious, but no one Gospel gives all three
   (Plummer).

   Gave him to his mother (edoken auton te metr autou). Tender way of
   putting it. "For he had already ceased to belong to his mother"
   (Bengel). So in Lu 9:42 .

   Luke 7:16

   Fear seized all (elaben de phobos pantas). Aorist active indicative. At
   once.

   They glorified God (edoxazon ton theon). Imperfect active, inchoative,
   began and increased.

   Luke 7:17

   This report (o logos outos). That God had raised up a great prophet who
   had shown his call by raising the dead.

   Luke 7:18

   And the disciples of John told him (ka apengeilan Ioane o matheta
   autou). Literally, and his disciples announced to John. Such news
   (verse 17) was bound to come to the ears of the Baptist languishing in
   the dungeon of Machaerus (Lu 3:20 ). Lu 7:18-35 runs parallel with Mt
   11:2-19 , a specimen of Q, the non-Marcan portion of Matthew and Luke.

   Luke 7:19

   Calling unto him (proskalesamenos). First aorist middle (indirect)
   participle.

   Two (duo tinas). Certain two. Not in Mt 11:2 .

   Saying (legon). John saying by the two messengers. The message is given
   precisely alike in Mt 11:3 , which see. In both we have eteron for
   "another," either a second or a different kind. In verse 20 Westcott
   and Hort read allon in the text, eteron in the margin. Prosdokomen, may
   be present indicative or present subjunctive (deliberative), the same
   contract form (ao= o, ao o).

   Luke 7:21

   In that hour he cured (en ekeine te ora etherapeusen). This item is not
   in Matthew. Jesus gave the two disciples of John an example of the
   direct method. They had heard. Then they saw for themselves.

   Diseases (noson),

   plagues (mastigon),

   evil spirits (pneumaton poneron), all kinds of bodily ills, and he
   singles out the

   blind (tuphlois) to whom in particular he bestowed sight (echarizato
   blepein), gave as a free gift (from charis, grace) seeing (blepein).

   Luke 7:22

   What things ye have seen and heard (a eidete ka ekousate). In Mt 11:4 ,
   present tense "which ye do hear and see." Rest of verse 22,23 as in Mt
   11:4-6 , which see for details. Luke mentions no raisings from the dead
   in verse 21, but the language is mainly general, while here it is
   specific. Skandalizoma used here has the double notion of to trip up
   and to entrap and in the N.T. always means causing to sin.

   Luke 7:24

   When the messengers of John were departed (apelthonton ton angelon
   Ioanou). Genitive absolute of aorist active participle. Mt 11:7 has the
   present middle participle poreuomenon, suggesting that Jesus began his
   eulogy of John as soon as the messengers (angels, Luke calls them) were
   on their way. The vivid questions about the people's interest in John
   are precisely alike in both Matthew and Luke.

   Luke 7:25

   Gorgeously apparelled (en imatismo endoxo). In splendid clothing. Here
   alone in this sense in the N.T.

   And live delicately (truphe). From thrupto to break down, to enervate,
   an old word for luxurious living. See the verb truphao in Jas 5:5 .

   In kings' courts (en tois basileiois). Only here in the N.T. Mt 11:8
   has it "in kings' houses." Verses 26,27 are precisely alike in Mt
   11:9,10 , which see for discussion.

   Luke 7:26

   A prophet? (propheten;). A real prophet will always get a hearing if he
   has a message from God. He is a for-speaker, forth-teller (pro-phetes).
   He may or may not be a fore-teller. The main thing is for the prophet
   to have a message from God which he is willing to tell at whatever cost
   to himself. The word of God came to John in the wilderness of Judea (Lu
   3:2 ). That made him a prophet. There is a prophetic element in every
   real preacher of the Gospel. Real prophets become leaders and moulders
   of men.

   Luke 7:28

   There is none (oudeis estin). No one exists, this means. Mt 11:11 has
   ouk egegerta (hath not arisen). See Matthew for discussion of "but
   little" and "greater."

   Luke 7:29

   Justified God (edikaiosan ton theon). They considered God just or
   righteous in making these demands of them. Even the publicans did. They
   submitted to the baptism of John (baptisthentes to baptisma tou Ioanou.
   First aorist passive participle with the cognate accusative retained in
   the passive. Some writers consider verses 29,30 a comment of Luke in
   the midst of the eulogy of John by Jesus. This would be a remarkable
   thing for so long a comment to be interjected. It is perfectly proper
   as the saying of Jesus.

   Luke 7:30

   Rejected for themselves (ethetesan eis eautous). The first aorist
   active of atheteo first seen in LXX and Polybius. Occurs in the papyri.
   These legalistic interpreters of the law refused to admit the need of
   confession of sin on their part and so set aside the baptism of John.
   They annulled God's purposes of grace so far as they applied to them.

   Being not baptized by him (me baptisthentes up' autou). First aorist
   passive participle. Me is the usual negative of the participle in the
   Koine.

   Luke 7:31

   And to what are they like? (ka tin eisin omoioi;). This second question
   is not in Mt 11:16 . It sharpens the point. The case of tin is
   associative instrumental after omoio. See discussion of details in
   Matthew.

   Luke 7:32

   And ye did not weep (ka ouk eklausate). Here Mt 1:17 has "and ye did
   not mourn (or beat your breast, ouk ekopsasthe). They all did it at
   funerals. These children would not play wedding or funeral.

   Luke 7:33

   John the Baptist is come (eleluthen). Second perfect active indicative
   where Mt 11:18 has elthen second aorist active indicative. So as to
   verse 34. Luke alone has "bread" and "wine." Otherwise these verses
   like Mt 11:18,19 , which see for discussion of details. There are
   actually critics today who say that Jesus was called the friend of
   sinners and even of harlots because he loved them and their ways and so
   deserved the slur cast upon him by his enemies. If men can say that
   today we need not wonder that the Pharisees and lawyers said it then to
   justify their own rejection of Jesus.

   Luke 7:35

   Of all her children (apo panton ton teknon autes). Here Mt 11:19 has
   "by her works" (apo ton ergon autes). Aleph has ergon here. The use of
   "children" personifies wisdom as in Pr 8; 9 .

   Luke 7:36

   That he would eat with him (ina phage met' autou). Second aorist active
   subjunctive. The use of ina after erotao (see also Lu 16:27 ) is on the
   border between the pure object clause and the indirect question
   (Robertson, Grammar, p. 1046) and the pure final clause. Luke has two
   other instances of Pharisees who invited Jesus to meals (11:37; 14:1 )
   and he alone gives them. This is the Gospel of Hospitality (Ragg).
   Jesus would dine with a Pharisee or with a publican (Lu 5:29; Mr 2:15;
   Mt 9:10 ) and even invited himself to be the guest of Zaccheus (Lu 9:5
   ). This Pharisee was not as hostile as the leaders in Jerusalem. It is
   not necessary to think this Pharisee had any sinister motive in his
   invitation though he was not overly friendly (Plummer).

   Luke 7:37

   A woman which was in the city, a sinner (gune etis en te pole
   amartolos). Probably in Capernaum. The use of etis means "Who was of
   such a character as to be" (cf. 8:3) and so more than merely the
   relative e, who, that is, "who was a sinner in the city," a woman of
   the town, in other words, and known to be such. Hamartolos, from
   amartano, to sin, means devoted to sin and uses the same form for
   feminine and masculine. It is false and unjust to Mary Magdalene,
   introduced as a new character in Lu 8:2 , to identify this woman with
   her. Luke would have no motive in concealing her name here and the life
   of a courtesan would be incompatible with the sevenfold possession of
   demons. Still worse is it to identify this courtesan not only with Mary
   Magdalene, but also with Mary of Bethany simply because it is a Simon
   who gives there a feast to Jesus when Mary of Bethany does a beautiful
   deed somewhat like this one here (Mr 14:3-9; Mt 26:6-13; Joh 12:2-8 ).
   Certainly Luke knew full well the real character of Mary of Bethany (
   10:38-42) so beautifully pictured by him. But a falsehood, once
   started, seems to have more lives than the cat's proverbial nine. The
   very name Magdalene has come to mean a repentant courtesan. But we can
   at least refuse to countenance such a slander on Mary Magdalene and on
   Mary of Bethany. This sinful woman had undoubtedly repented and changed
   her life and wished to show her gratitude to Jesus who had rescued her.
   Her bad reputation as a harlot clung to her and made her an unwelcome
   visitor in the Pharisee's house.

   When she knew (epignousa). Second aorist active participle from
   epiginosko, to know fully, to recognize. She came in by a curious
   custom of the time that allowed strangers to enter a house uninvited at
   a feast, especially beggars seeking a gift. This woman was an intruder
   whereas Mary of Bethany was an invited guest. "Many came in and took
   their places on the side seats, uninvited and yet unchallenged. They
   spoke to those at table on business or the news of the day, and our
   host spoke freely to them" (Trench in his Parables, describing a dinner
   at a Consul's house at Damietta).

   He was sitting at meat (katakeita). Literally, he is reclining (present
   tense retained in indirect discourse in Greek).

   An alabaster cruse of ointment (alabastron murou). See on Mt 26:7 for
   discussion of alabastron and murou.

   Luke 7:38

   Standing behind at his feet (stasa opiso para tous podas autou). Second
   aorist active participle from istem and intransitive, first aorist
   estesa being transitive. The guest removed his sandals before the meal
   and he reclined on the left side with the feet outward. She was
   standing beside (para) his feet

   weeping (klaiousa). She was drawn irresistibly by gratitude to Jesus
   and is overcome with emotion before she can use the ointment; her tears
   (tois dakrusin, instrumental case of dakru) take the place of the
   ointment.

   Wiped them with the hair of her head (tais thrixin tes kephales autes
   exemassen). Inchoative imperfect of an old verb ekmasso, to rub out or
   off, began to wipe off, an act of impulse evidently and of
   embarrassment. "Among the Jews it was a shameful thing for a woman to
   let down her hair in public; but she makes this sacrifice" (Plummer).
   So Mary of Bethany wiped the feet of Jesus with her hair (Joh 12:3 )
   with a similar sacrifice out of her great love for Jesus. This fact is
   relied on by some to prove that Mary of Bethany had been a woman of bad
   character, surely an utter failure to recognize Mary's motive and act.

   Kissed (katephile). Imperfect active of kataphileo, to kiss repeatedly
   (force of kata), and accented by the tense of continued action here.
   The word in the N.T. occurs here, of the prodigal's father ( 15:20), of
   the kiss of Judas (Mr 14:45; Mt 26:49 ), of the Ephesian elders (Ac
   20:37 ). " Kissing the feet was a common mark of deep reverence,
   especially to leading rabbis" (Plummer).

   Anointed them with the ointment (eleiphen to muro). Imperfect active
   again of aleipho, a very common verb. Chrio has a more religious sense.
   The anointing came after the burst of emotional excitement.

   Luke 7:39

   This man (outos). Contemptuous, this fellow.

   If he were a (the) prophet (e en [o] prophetes). Condition of the
   second class, determined as unfulfilled. The Pharisee assumes that
   Jesus is not a prophet (or the prophet, reading of B, that he claims to
   be). A Greek condition puts the thing from the standpoint of the
   speaker or writer. It does not deal with the actual facts, but only
   with the statement about the facts.

   Would have perceived (eginosken an). Wrong translation, would now
   perceive or know (which he assumes that Jesus does not do). The
   protasis is false and the conclusion also. He is wrong in both. The
   conclusion (apodosis), like the condition, deals here with the present
   situation and so both use the imperfect indicative (an in the
   conclusion, a mere device for making it plain that it is not a
   condition of the first class).

   Who and what manner of woman (tis ka potape e gune). She was notorious
   in person and character.

   Luke 7:40

   Answering (apokritheis). First aorist passive participle, redundant use
   with eipen. Jesus answers the thoughts and doubts of Simon and so shows
   that he knows all about the woman also. Godet notes a tone of Socratic
   irony here.

   Luke 7:41

   A certain lender (daniste tin). A lender of money with interest. Here
   alone in the N.T. though a common word.

   Debtors (chreophileta). From chreo (debt, obligation) and opheilo, to
   owe. Only here and 16:5 in the N.T., though common in late Greek
   writers.

   Owed (opheilen). Imperfect active and so unpaid. Five hundred denaria
   and fifty like two hundred and fifty dollars and twenty-five dollars.

   Luke 7:42

   Will love him most (pleion agapese auton). Strictly, comparative

   more , pleion, not superlative pleista, but most suits the English
   idiom best, even between two. Superlative forms are vanishing before
   the comparative in the Koine. This is the point of the parable, the
   attitude of the two debtors toward the lender who forgave both of them
   (Plummer).

   Luke 7:43

   I suppose (upolambano). Old verb, originally to take up from under, to
   bear away as on high, to take up in speech (Lu 10:30 ), to take up in
   mind or to assume as here and Ac 2:15 . Here with an air of
   supercilious indifference (Plummer).

   The most (to pleion). The more.

   Rightly (orthos). Correctly. Socrates was fond of panu orthos. The end
   of the argument.

   Luke 7:44

   Turning (strapheis). Second aorist passive participle.

   Seest thou (blepeis). For the first time Jesus looks at the woman and
   he asks the Pharisee to look at her. She was behind Jesus. Jesus was an
   invited guest. The Pharisee had neglected some points of customary
   hospitality. The contrasts here made have the rhythm of Hebrew poetry.
   In each contrast the first word is the point of defect in Simon:

   water (44),

   kiss (45),

   oil (46).

   Luke 7:45

   Hath not ceased to kiss (ou dielipen kataphilousa). Supplementary
   participle.

   Luke 7:46

   With ointment (muro). Instrumental case. She used the costly ointment
   even for the feet of Jesus.

   Luke 7:47

   Are forgiven (apheonta). Doric perfect passive form. See Lu 5:21,23 .

   For she loved much (ot egapesen polu). Illustration or proof, not
   reason for the forgiveness. Her sins had been already forgiven and
   remained forgiven.

   But to whom little is forgiven, the same loveth little (Ho de oligon
   aphieta oligon agapa). This explanation proves that the meaning of ot
   preceding is proof, not cause.

   Luke 7:48

   Are forgiven (apheonta). As in verse 47. Remain forgiven, Jesus means,
   in spite of the slur of the Pharisee.

   Luke 7:49

   Who even forgiveth sins (os ka amartias aphiesin). Present indicative
   active of same verb, aphiem. Once before the Pharisees considered Jesus
   guilty of blasphemy in claiming the power to forgive sins (Lu 5:21 ).
   Jesus read their inmost thoughts as he always does.
     __________________________________________________________________

Luke 8

   Luke 8:1

   Soon afterwards (en to kathexes). In 7:11 we have en to exes. This word
   means one after the other, successively, but that gives no definite
   data as to the time, only that this incident in 8:1-3 follows that in
   7:36-50. Both in Luke alone.

   That (ka). One of Luke's idioms with ka egeneto like Hebrew wav. Went
   about (diodeuen). Imperfect active of diodeuo, to make one's way
   through (dia, odos), common in late Greek writers. In the N.T. here
   only and Ac 17:1 .

   Through cities and villages (kata polin ka komen). Distributive use of
   kata (up and down). The clause is amphibolous and goes equally well
   with diodeuen or with kerusson (heralding) ka euangelizomenos
   (evangelizing, gospelizing). This is the second tour of Galilee, this
   time the Twelve with him.

   Luke 8:2

   Which had been healed (a esan tetherapeumena). Periphrastic past
   perfect passive, suggesting that the healing had taken place some time
   before this tour. These women all had personal grounds of gratitude to
   Jesus.

   From whom seven devils (demons) had gone out (aph' es daimonia epta
   exeleluthe). Past perfect active third singular for the daimonia are
   neuter plural. This first mention of Mary Magdalene describes her
   special cause of gratitude. This fact is stated also in Mr 16:9 in the
   disputed close of the Gospel. The presence of seven demons in one
   person indicates special malignity (Mr 5:9 ). See Mt 17:45 for the
   parable of the demon who came back with seven other demons worse than
   the first. It is not known where Magdala was, whence Mary came.

   Luke 8:3

   Joanna (Ioana). Her husband Chuza, steward (epitropou) of Herod, is
   held by some to be the nobleman (basilikos) of Joh 4:46-53 who believed
   and all his house. At any rate Christ had a follower from the household
   of Herod Antipas who had such curiosity to see and hear him. One may
   recall also Manaen (Ac 13:1 ), Herod's foster brother. Joanna is
   mentioned again with Mary Magdalene in Lu 24:10 .

   Who ministered unto them (aitines diekonoun autois). Imperfect active
   of diakoneo, common verb, but note augment as if from dia and akoneo,
   but from diakonos and that from dia and konis (dust). The very fact
   that Jesus now had twelve men going with him called for help from
   others and the women of means responded to the demand.

   Of their substance (ek ton uparchonton autais). From the things
   belonging to them. This is the first woman's missionary society for the
   support of missionaries of the Gospel. They had difficulties in their
   way, but they overcame these, so great was their gratitude and zeal.

   Luke 8:4

   By a parable (dia paraboles). Mr 4:2 says "in parables" as does Mt 13:3
   . This is the beginning of the first great group of parables as given
   in Mr 4:1-34 and Mt 13:1-53 . There are ten of these parables in Mark
   and Matthew and only two in Lu 8:4-18 (The Sower and the Lamp, 8:16)
   though Luke also has the expression "in parables" ( 8:10). See Mt 13
   and Mr 4 for discussion of the word parable and the details of the
   Parable of the Sower. Luke does not locate the place, but he mentions
   the great crowds on hand, while both Mark and Matthew name the seaside
   as the place where Jesus was at the start of the series of parables.

   Luke 8:5

   His seed (ton sporon autou). Peculiar to Luke.

   Was trodden under foot (katepatethe). First aorist passive indicative
   of katapateo. Peculiar to Luke here.

   Of the heavens (tou ouranou). Added in Luke.

   Luke 8:6

   Upon the rock (ep ten petran). Mr 4:5 "the rocky ground" (ep to
   petrodes), Mt 13:5 "the rocky places.

   As soon as it grew (phuen). Second aorist passive participle of phuo,
   an old verb to spring up like a sprout.

   Withered away (exeranthe). First aorist passive indicative of zeraino,
   old verb, to dry up.

   Moisture (ikmada). Here only in the N.T., though common word.

   Luke 8:7

   Amidst the thorns (en meso ton akanthon). Mr 4:7 has eis (among) and Mt
   13:7 has ep "upon."

   Grew with it (sunphueisa). Same participle as phuen above with sun-
   (together).

   Choked (apepnixan). From apopnigo, to choke off as in Mt 13:7 . In Mr
   4:7 the verb is sunepnixan (choked together).

   Luke 8:8

   A hundredfold (ekatonplasiona). Luke omits the thirty and sixty of Mr
   4:8; Mt 13:8 .

   He cried (ephone). Imperfect active, and in a loud voice, the verb
   means. The warning about hearing with the ears occurs also in Mr 4:9;
   Mt 13:9 .

   Luke 8:9

   Asked (eperoton). Imperfect of eperotao (ep and erotao) where Mr 4:10
   has eroton (uncompounded imperfect), both the tense and the use of ep
   indicate eager and repeated questions on the part of the disciples,
   perhaps dimly perceiving a possible reflection on their own growth.

   What this parable might be (tis aute eie e parabole). A mistranslation,
   What this parable was (or meant). The optative eie is merely due to
   indirect discourse, changing the indicative estin (is) of the direct
   question to the optative eie of the indirect, a change entirely with
   the writer or speaker and without any change of meaning (Robertson,
   Grammar, pp. 1043f.).

   Luke 8:10

   The mysteries (ta musteria). See for this word on Mt 13:11; Mr 4:11 .
   Part of the mystery here explained is how so many people who have the
   opportunity to enter the kingdom fail to do so because of manifest
   unfitness.

   That (ina). Here Mr 4:11 also has ina while Mt 13:13 has ot (because).
   On the so-called causal use of ina as here equal to ot see discussion
   on Mt 13:13; Mr 4:11 . Plummer sensibly argues that there is truth both
   in the causal ot of Matthew and the final ina of Mark and Matthew. "But
   the principle that he who hath shall receive more, while he who hath
   not shall be deprived of what he seemeth to have, explains both the ina
   and the ot. Jesus speaks in parables because the multitudes see without
   seeing and hear without hearing. But He also speaks in parable

   in order that they may see without seeing and hear without hearing."
   Only for "hearing" Luke has "understand" suniosin, present subjunctive
   from a late omega form sunio instead of the -m verb suniem.

   Luke 8:11

   Is this (estin de aute). Means this. Jesus now proceeds to interpret
   his own parable.

   The seed is the word of God (o sporos estin o logos tou theou). The
   article with both subject and predicate as here means that they are
   interchangeable and can be turned round: The word of God is the seed.
   The phrase "the word of God" does not appear in Matthew and only once
   in Mark (Mr 7:13 ) and John (Joh 10:35 ), but four times in Luke (5:1;
   8:11,21; 11:28 ) and twelve times in Acts. In Mr 4:14 we have only "the
   word." In Mr 3:31 we have "the will of God," and in Mt 12:46 "the will
   of my Father" where Lu 8:21 has "the word of God." This seems to show
   that Luke has the subjective genitive here and means the word that
   comes from God.

   Luke 8:12

   Those by the wayside (o para ten odon). As in Mr 4:15; Mt 13:19 so here
   the people who hear the word = the seed are discussed by metonymy.

   The devil (o diabolos). The slanderer. Here Mr 4:15 has Satan.

   From their heart (apo tes kardias auton). Here Mark has "in them." It
   is the devil's business to snatch up the seed from the heart before it
   sprouts and takes root. Every preacher knows how successful the devil
   is with his auditors. Mt 13:19 has it "sown in the heart."

   That they may not believe and be saved (ina me pisteusantes sothosin).
   Peculiar to Luke. Negative purpose with aorist active participle and
   first aorist (ingressive) passive subjunctive. Many reasons are offered
   today for the failure of preachers to win souls. Here is the main one,
   the activity of the devil during and after the preaching of the sermon.
   No wonder then that the sower must have good seed and sow wisely, for
   even then he can only win partial success.

   Luke 8:13

   Which for a while believe (o pros kairon pisteuousin). Ostensibly they
   are sincere and have made a real start in the life of faith.

   They fall away (aphistanta). Present middle indicative. They stand off,
   lose interest, stop coming to church, drop out of sight. It is
   positively amazing the number of new church members who "stumble" as Mr
   4:17 has it (skandalizonta), do not like the pastor, take offence at
   something said or done by somebody, object to the appeals for money,
   feel slighted. The "season of trial" becomes a "season of temptation"
   (en kairo peirasmou) for these superficial, emotional people who have
   to be periodically rounded up if kept within the fold.

   Luke 8:14

   They are choked (sunpnigonta). Present passive indicative of this
   powerfully vivid compound verb sunpnigo used in Mr 4:19; Mt 13:22 ,
   only there these worldly weeds choke the word while here the victims
   themselves are choked. Both are true. Diphtheria will choke and
   strangle the victim. Who has not seen the promise of fair flower and
   fruit choked into yellow withered stalk without fruit "as they go on
   their way" (poreuomeno).

   Bring no fruit to perfection (ou telesphorousin). Compound verb common
   in the late writers (telos, phoreo). To bring to completion. Used of
   fruits, animals, pregnant women. Only here in the N.T.

   Luke 8:15

   In an honest and good heart (en kardia kale ka agathe). Peculiar to
   Luke. In verse 8 the land (gen) is called agathen (really good,
   generous) and in verse 15 we have en te kale ge ( in the beautiful or
   noble land ). So Luke uses both adjectives of the heart. The Greeks
   used kalos k' agathos of the high-minded gentleman. It is probable that
   Luke knew this idiom. It occurs here alone in the N.T. It is not easy
   to translate. We have such phrases as "good and true," "sound and
   good," "right and good," no one of which quite suits the Greek.
   Certainly Luke adds new moral qualities not in the Hellenic phrase. The
   English word "honest" here is like the Latin honestus (fair, noble).
   The words are to be connected with "hold fast" (katechousin), "hold it
   down" so that the devil does not snatch it away, having depth of soil
   so that it does not shrivel up under the sun, and is not choked by
   weeds and thorns. It bears fruit (karpophorousin, an old expressive
   verb, karpos and phoreo). That is the proof of spiritual life.

   In patience (en upomone). There is no other way for real fruit to come.
   Mushrooms spring up overnight, but they are usually poisonous. The best
   fruits require time, cultivation, patience.

   Luke 8:16

   When he hath lighted a lamp (luchnon apsas). It is a portable lamp
   (luchnon) that one lights (apsas aorist active participle of apto, to
   kindle, fasten to, light).

   With a vessel (skeue, instrumental case of skeuos). Here Mr 4:21 has
   the more definite figure "under the bushel" as has Mt 5:15 .

   Under the bed (upokato klines). Here Mr 4:21 has the regular upo ten
   klinen instead of the late compound upokato. Ragg notes that Matthew
   distributes the sayings of Jesus given here by Lu 8:16-18; Mr 4:21-25
   concerning the parable of the lamp and gives them in three separate
   places (Mt 5:15; 10:26; 13:12 ). That is true, but it does not follow
   that Mark and Luke have bunched together separate sayings or that
   Matthew has scattered sayings delivered only on one occasion. One of
   the slowest lessons for some critics to learn is that Jesus repeated
   favourite sayings on different occasions and in different groupings
   just as every popular preacher and teacher does today. See on Mr 4:21
   for further discussion of the lamp and stand.

   May see the light (Bleposin to phos). In Mt 5:16 Jesus has it "may see
   your good works." The purpose of light is to let one see something
   else, not the light. Note present subjunctive (bleposin), linear action
   "Jesus had kindled a light within them. They must not hide it, but must
   see that it spreads to others" (Plummer). The parable of the lamp
   throws light on the parable of the sower.

   Luke 8:17

   That shall not be known (o ou me gnosthe). Peculiar to Luke. First
   aorist passive subjunctive of ginosko with the strong double negative
   ou me. See on Mr 4:22 for discussion of krupton and apokruphon.

   Luke 8:18

   How ye hear (pos akouete). The manner of hearing. Mr 4:24 has "what ye
   hear" (t akouete), the matter that is heard. Both are supremely
   important. Some things should not be heard at all. Some that are heard
   should be forgotten. Others should be treasured and practised.

   For whosoever hath (Hos an gar eche). Present active subjunctive of the
   common verb echo which may mean "keep on having" or "acquiring." See on
   Mr 4:25 for discussion.

   Thinketh he hath (doke echein), or

   seems to acquire or to hold . Losses in business illustrate this saying
   as when we see their riches take wings and fly away. So it is with
   hearing and heeding. Self-deception is a common complaint.

   Luke 8:19

   His mother and brethren (e meter ka o adelpho autou). Mr 3:31-35; Mt
   12:46-50 place the visit of the mother and brothers of Jesus before the
   parable of the sower. Usually Luke follows Mark's order, but he does
   not do so here. At first the brothers of Jesus (younger sons of Joseph
   and Mary, I take the words to mean, there being sisters also) were not
   unfriendly to the work of Jesus as seen in Joh 2:12 when they with the
   mother of Jesus are with him and the small group (half dozen) disciples
   in Capernaum after the wedding in Cana. But as Jesus went on with his
   work and was rejected at Nazareth (Lu 4:16-31 ), there developed an
   evident disbelief in his claims on the part of the brothers who
   ridiculed him six months before the end (Joh 7:5 ). At this stage they
   have apparently come with Mary to take Jesus home out of the excitement
   of the crowds, perhaps thinking that he is beside himself (Mr 3:21 ).
   They hardly believed the charge of the rabbis that Jesus was in league
   with Beelzebub. Certainly the mother of Jesus could give no credence to
   that slander. But she herself was deeply concerned and wanted to help
   him if possible. See discussion of the problem in my little book The
   Mother of Jesus and also on Mr 3:31 and Mt 12:46 .

   Come to him (suntuchein). Second aorist active infinitive of
   suntunchano, an old verb, though here alone in the N.T., meaning to
   meet with, to fall in with as if accidentally, here with associative
   instrumental case auto.

   Luke 8:20

   Was told (apengele). Second aorist passive indicative of apangello, to
   bring word or tidings. Common verb. See on Mr 3:32 and Mt 12:47 for
   details.

   Luke 8:21

   These which hear the word of God and do it (o ton logon tou theou
   akouontes ka poiountes). The absence of the article with "mother" and
   "brothers" probably means, as Plummer argues, "Mother to me and
   brothers to me are those who &c." No one is a child of God because of
   human parentage (Joh 1:13 ). "Family ties are at best temporal;
   spiritual ties are eternal" (Plummer) . Note the use of "hear and do"
   together here as in Mt 7:24; Lu 6:47 at the close of the Sermon on the
   Mount. The parable of the sower is almost like a footnote to that
   sermon. Later Jesus will make "doing" a test of friendship for him (Joh
   15:14 ).

   Luke 8:22

   And they launched forth (ka anechthesan). First aorist passive
   indicative of anago, an old verb, to lead up, to put out to sea (looked
   at as going up from the land). This nautical sense of the verb occurs
   only in Luke in the N.T. and especially in the Acts (Ac 13:13; 16:11;
   18:21; 20:3,13; 21:I,2; 27:2,4,12,21; 28:10f. ).

   Luke 8:23

   He fell asleep (aphupnosen). First aorist (ingressive) active
   indicative of aphupnoo, to put to sleep, to fall off to sleep, a late
   verb for which the older Greek used kathupnoo. Originally aphupnoo
   meant to waken from sleep, then to fall off to sleep (possibly a
   medical use). This is the only passage which speaks of the sleep of
   Jesus. Here only in the N.T.

   Came down (katebe). Second aorist active indicative of katabaino,
   common verb. It was literally true. These wind storms (lailaps. So also
   Mr 4:37 ) rushed from Hermon down through the Jordan gorge upon the Sea
   of Galilee and shook it like a tempest (Mt 8:24 ). Mark's (Mr 4:37 )
   vivid use of the dramatic present gineta (ariseth) is not so precise as
   Luke's "came down." See on Mt 8:24 . These sudden squalls were
   dangerous on this small lake.

   They were filling (suneplerounto). Imperfect passive. It was the boat
   that was being filled (Mr 4:37 ) and it is here applied to the
   navigators as sailors sometimes spoke. An old verb, but in the N.T.
   used only by Luke (8:23; 9:51; Ac 2:1 ).

   Were in jeopardy (ekinduneuon). Imperfect active, vivid description.
   Old verb, but in the N.T. only here, Ac 19:27; 1Co 15:30 .

   Luke 8:24

   Master, Master (Epistata, epistata). See on Lu 5:5 for discussion. Mr
   4:38 has

   Teacher (Didaskale), Mt 8:25 has

   Lord (Kurie). The repetition here shows the uneasiness of the
   disciples.

   We perish (apollumetha). So in Mr 4:38; Mt 8:25 . Linear present middle
   indicative, we are perishing.

   The raging of the water (to kludon tou udatos). Kludon, common Greek
   word, is a boisterous surge, a violent agitation. Here only in the N.T.
   save Jas 1:6 . Kuma (Mr 4:37 ) is the regular swell or wave. A

   calm (galene). Only in the parallels in the N.T., though common word.
   Here Mr 4:39; Mt 8:26 add

   great (megale).

   That (ot). This use of ot as explanatory of the demonstrative pronoun
   outos occurs in the parallels Mr 4:36; Mt 8:27 and also in Lu 4:36 . It
   is almost result.

   He commandeth (epitasse). Peculiar to Luke.

   Luke 8:26

   They arrived (katepleusan). First aorist active indicative of katapleo,
   common verb, but here only in the N.T. Literally,

   they sailed down from the sea to the land, the opposite of

   launched forth (anechthesan) of verse 22. So we today use like nautical
   terms, to bear up, to bear down.

   The Gerasenes (ton Gerasenon). This is the correct text here as in Mr
   5:1 while Gadarenes is correct in Mt 8:28 . See there for explanation
   of this famous discrepancy, now cleared up by Thomson's discovery of
   Khersa (Gersa) on the steep eastern bank and in the vicinity of Gadara.

   Over against Galilee (antipera tes Galilaias). Only here in the N.T.
   The later Greek form is antiperan (Polybius, etc.). Some MSS. here have
   peran like Mr 5:1; Mt 8:28 .

   Luke 8:27

   And for a long time (ka chrono ikano). The use of the associative
   instrumental case in expressions of time is a very old Greek idiom that
   still appears in the papyri (Robertson, Grammar, p. 527).

   He had worn no clothes (ouk enedusato imation). First aorist middle
   indicative, constative aorist, viewing the "long time" as a point. Not
   pluperfect as English has it and not for the pluperfect, simply "and
   for a long time he did not put on himself (indirect middle) any
   clothing." The physician would naturally note this item. Common verb
   enduo or enduno. This item in Luke alone, though implied by Mr 5:15
   "clothed" (imatismenon).

   And abode not in any house (ka en oikia ouk emenen). Imperfect active.
   Peculiar to Luke, though implied by the mention of tombs in all three
   (Mr 5:3; Mt 8:28; Lu 8:27 ).

   Luke 8:28

   Fell down (prosepesen). Second aorist active of prospipto, to fall
   forward, towards, prostrate before one as here. Common verb. Mr 5:6 has
   prosekunesen (worshipped).

   The Most High God (tou theou tou upsistou). Uncertain whether tou theou
   genuine or not. But "the Most High" clearly means God as already seen
   (Lu 1:32,35,36; 6:35 ). The phrase is common among heathen (Nu 24:16;
   Mic 6:6; Isa 14:14 ). The demoniac may have been a Gentile, but it is
   the demon here speaking. See on Mr 2:7; Mt 8:29 for the Greek idiom (t
   emo ka so). "What have I to do with thee?" See there also for "Torment
   me not."

   Luke 8:29

   For he commanded (parengellen gar). Imperfect active, correct text, for
   he was commanding.

   Often times (pollois chronois). Or "for a long time" like chrono pollo
   of verse 27 (see Robertson, Grammar, p. 537, for the plural here).

   It had seized (sunerpake). Past perfect active of sunarpazo, to lay
   hold by force. An old verb, but only in Luke in the N.T. (Lu 8:29; Ac
   6:12; 19:29; 27:15 ).

   Was kept under guard (edesmeueto). Imperfect passive of desmeuo to put
   in chains, from desmos, bond, and that from deo to bind. Old, but
   rather rare verb. Only here and Ac 22:4 in this sense. In Mt 23:4 it
   means to bind together. Some MSS. read desmeo in Lu 8:29 .

   Breaking the bands asunder (diaresson ta desma). Old verb, the
   preposition dia (in two) intensifying the meaning of the simple verb
   resso or regnum, to rend.

   Was driven (elauneto). Imperfect passive of elauno, to drive, to row,
   to march (Xenophon). Only five times in the N.T. Here alone in Luke and
   peculiar to Luke in this incident.

   Luke 8:30

   Legion (Legion). See on Mr 5:9 .

   Luke 8:31

   Into the abyss (eis ten abusson). Rare old word common in LXX from a
   privative and bathus (deep). So bottomless place (supply chora). The
   deep sea in Ge 1:2; 7:11 . The common receptacle of the dead in Ro 10:7
   and especially the abode of demons as here and Re 9:1-11; 11:7; 17:8;
   20:1,3 .

   Luke 8:32

   A herd of many swine (agele choiron ikanon). Word

   herd (agele) old as Homer, but in N.T. only here and parallels (Mr
   5:11; Mt 8:30 ). Luke shows his fondness for adjective ikanos here
   again (see verse 27) where Mark has megale and Matthew pollon.

   Luke 8:33

   Rushed down the steep (ormesen kata tou kremnou). Ablative with kata as
   in Mr 5:13; Mt 8:32 and the same vivid verb in each account, to hurl
   impetuously, to rush.

   Were choked (apepnige). Second aorist (constative) passive indicative
   third singular (collective singular) where Mr 5:13 has the picturesque
   imperfect epnigonto.

   Luke 8:34

   Saw what had come to pass (idontes to gegonos). This item only in Luke.
   Note the neat Greek idiom to gegonos, articular second perfect active
   participle of ginoma. Repeated in verse 35 and in Mr 5:14 . Note
   numerous participles here in verse 35 as in Mr 5:15 .

   Luke 8:36

   He that was possessed with devils (demons) (only two words in Greek, o
   daimonistheis, the demonized).

   Was made whole (esothe). First aorist passive indicative of sozo to
   save from sos (safe and sound). This is additional information to the
   news carried to them in verse 34.

   Luke 8:37

   Were holden with great fear (phobo megalo suneichonto). Imperfect
   passive of sunecho with the instrumental case of phobos. See a similar
   use of this vigorous verb in Lu 12:50 of Jesus and in Php 1:23 of Paul.

   Luke 8:38

   From whom the devils (demons) were gone out (aph' ou exeleluthe ta
   daimonia). Past perfect active of exerchoma, state of completion in the
   past.

   Prayed him (edeeito autou). Imperfect middle, kept on begging.

   Luke 8:39

   Throughout the whole city (kath' olen ten polin). Mr 5:20 has it "in
   Decapolis." He had a great story to tell and he told it with power. The
   rescue missions in our cities can match this incident with cases of
   great sinners who have made witnesses for Christ.

   Luke 8:40

   Welcomed (apedexato). Peculiar to Luke. To receive with pleasure, from
   apodechoma, a common verb.

   For they were all waiting for him (esan gar pantes prosdokontes auton).
   Periphrastic imperfect active of

   prosdokao , an old verb for eager expectancy, a vivid picture of the
   attitude of the people towards Jesus. Driven from Decapolis, he is
   welcomed in Capernaum.

   Luke 8:41

   Was (uperchen). Imperfect of uparcho in sense of en as in modern Greek.
   Common in Luke, and Acts, but not in other Gospels.

   Luke 8:42

   An only daughter (thugater monogenes). The same adjective used of the
   widow's son ( 7:12) and the epileptic boy ( 9:38) and of Jesus (Joh
   1:18; 3:16 ).

   She lay a dying (apethnesken). Imperfect active, she was dying. Mt 9:18
   has it that she has just died.

   Thronged (sunepnigon). Imperfect active of sumpnigo, to press together,
   the verb used of the thorns choking the growing grain (Lu 8:14 ). It
   was a jam.

   Luke 8:43

   Had spent all her living upon physicians (eis iatrous prosanalosasa
   olon ton bion). First aorist active participle of an old verb
   prosanalisko, only here in the N.T. But Westcott and Hort reject this
   clause because it is not in B D Syriac Sinaitic. Whether genuine or
   not, the other clause in Mr 5:26 certainly is not in Luke: "had
   suffered many things of many physicians." Probably both are not genuine
   in Luke who takes care of the physicians by the simple statement that
   it was a chronic case:

   could not be healed of any (ouk ischusen ap' oudenos therapeuthena). He
   omitted also what Mark has: "and was nothing bettered but rather grew
   worse."

   Luke 8:44

   The border of his garment (tou kraspedou tou imatiou). Probably the
   tassel of the overgarment. Of the four corners two were in front and
   two behind. See on Mt 9:20 .

   Stanched (este). Second aorist active indicative,

   stopped at once (effective aorist).

   Luke 8:45

   Press thee and crush thee (sunechousin se ka apothlibousin). Hold thee
   together, hold thee in (sunecho, see verse 37).

   Crush thee (apothlibo) here only in the N.T., a verb used of pressing
   out grapes in Diodorus and Josephus. Mr 5:31 has sunthlibo, to press
   together.

   Luke 8:46

   For I perceived that power had gone forth from me (ego gar egnon
   dunamin exeleluthuian ap' emou). Egnon is second aorist active
   indicative of ginosko, knowledge by personal experience as here. It is
   followed by the second perfect active participle exeleluthuian in
   indirect discourse (Robertson, Grammar, pp. 1040-42). Jesus felt the
   sensation of power already gone. Who does not know what this sense of
   "goneness" or exhaustion of nervous energy means?

   Luke 8:47

   Trembling (tremousa). Vivid touch of the feeling of this sensitive
   woman who now had to tell everybody of her cure, "in the presence of
   all the people" (enopion pantos tou laou). She faced the widest
   publicity for her secret cure.

   Luke 8:49

   From the ruler of the synagogue's house (para tou archisunagogou). The
   word "house" is not in the Greek here as in Mr 5:35 where apo is used
   rather than para, as here. But the ruler himself had come to Jesus (Lu
   8:41 ) and this is the real idea. Trouble not (meket skulle). See on Lu
   7:6 for this verb and also Mr 5:35; Mt 9:36 .

   Luke 8:50

   And she shall be made whole (ka sotheseta). This promise in addition to
   the words in Mr 5:36 . See there for discussion of details.

   Luke 8:53

   Knowing that she was dead (eidotes ot apethanen). That she died
   (apethanen), second aorist active indicative of apothnesko.

   Luke 8:54

   Called (ephonesen). Certainly not to wake up the dead, but to make it
   plain to all that she rose in response to his elevated tone of voice.
   Some think that the remark of Jesus in verse 52 (Mr 5:39; Mt 9:24 )
   proves that she was not really dead, but only in a trance. It matters
   little. The touch of Christ's hand and the power of his voice restored
   her to life.

   Maiden (e pais) rather than Mark's (Mr 5:41 ) to korasion (vernacular
   Koine).

   Luke 8:55

   Her spirit returned (epestrepsen to pneuma autes). The life came back
   to her at once.

   Be given her to eat (aute dothena phagein). The first infinitive
   dothena is an indirect command. The second phagein (second aorist
   active of esthio) is epexegetic purpose.
     __________________________________________________________________

Luke 9

   Luke 9:1

   He called the twelve together (sunkalesamenos tous dodeka). Mr 6:7; Mt
   10:1 have proskaleoma, to call to him. Both the indirect middle voice.

   Luke 9:2

   He sent them forth (apesteilen autous). First aorist active indicative
   of apostello.

   To preach the kingdom of God and to heal the sick (kerussein ten
   basileian tou theou ka iastha). Present indicative for the continuous
   functions during this campaign. This double office of herald
   (kerussein) and healer (iastha) is stated directly in Mt 10:7-8 . Note
   the verb iaoma for healing here, though therapeuein in verse 1,
   apparently used interchangeably.

   Luke 9:3

   Neither staff (mete rabdon). For the apparent contradiction between
   these words (Mt 10:10 ) and Mr 6:8 see discussion there. For peran
   (wallet) see also on Mr 6:8 (Mt 10:10 ) for this and other details
   here.

   Luke 9:5

   As many as receive you not (oso an me dechonta umas). Indefinite
   relative plural with an and present middle subjunctive and the negative
   me. Here Mt 10:14 has the singular (whosoever) and Mr 6:11 has
   "whatsoever place."

   For a testimony against them (eis marturion ep' autous). Note use of
   ep' autous where Mr 6:11 has simply the dative autois (disadvantage),
   really the same idea.

   Luke 9:6

   Went (dierchonto). Imperfect middle, continuous and repeated action
   made plainer also by three present participles (exerchomenoi,
   euangelizomenoi, therapeuontes), describing the wide extent of the work
   through all the villages (kata tas komas, distributive use of kata)
   everywhere (pantachou) in Galilee.

   Luke 9:7

   All that was done (ta ginomena panta). Present middle participle, "all
   that was coming to pass."

   He was much perplexed (diepore). Imperfect active of diaporeo, to be
   thoroughly at a loss, unable to find a way out (dia, a privative,
   poros, way), common ancient verb, but only in Luke's writings in the
   N.T.

   Because it was said (dia to legestha). Neat Greek idiom, the articular
   passive infinitive after dia. Three reports came to the ears of Herod
   as Luke has it, each introduced by ot (that) in indirect discourse: "By
   some" (upo tinon), "by some" (upo tinon de), "by others" (allon de, upo
   not here expressed, but carried over). The verbs in the indirect
   discourse here (verses 7,8 ) are all three aorists (egerthe first
   passive; ephane second passive; aneste second active), not past
   perfects as the English has them.

   Luke 9:9

   He sought (ezete). Imperfect active. He keep on seeking to see Jesus.
   The rumours disturbed Herod because he was sure that he had put him to
   death ("John I beheaded").

   Luke 9:10

   Declared (diegesanto). First aorist middle of diegeoma, to carry a
   narrative through to the end. Jesus listened to it all.

   They had done (epoiesan). Aorist active indicative, they did.

   He took them (paralabon autous). Second aorist active participle of
   paralambano. Very common verb.

   Bethsaida (Bethsaida). Peculiar to Luke. Bethsaida Julias is the
   territory of Philip, for it is on the other side of the Sea of Galilee
   (Joh 6:1 ).

   Luke 9:11

   Spake (elale). Imperfect active, he continued speaking.

   He healed (iato). Imperfect middle, he continued healing.

   Luke 9:12

   To wear away (klinein). Old verb usually transitive, to bend or bow
   down. Many compounds as in English decline, incline, recline, clinic
   (kline, bed), etc. Luke alone in the N.T. uses it intransitively as
   here. The sun was turning down towards setting.

   Lodge (katalusosin). First aorist active subjunctive of kataluo, a
   common verb, to dissolve, destroy, overthrow, and then of travellers to
   break a journey, to lodge (kataluma, inn, Lu 2:7 ). Only here and 19:7
   in the N.T. in this sense.

   Get victuals (eurosin episitismon). Ingressive aorist active of
   eurisko, very common verb.

   Victuals (episitismon, from episitizoma, to provision oneself, sitizo,
   from siton, wheat) only here in the N.T., though common in ancient
   Greek, especially for provisions for a journey (snack). See on Mr
   6:32-44; Mt 14:13-21 for discussion of details.

   Luke 9:13

   Except we should go and buy food (e met poreuthentes emeis agorasomen
   bromata). This is a condition of the third class with the aorist
   subjunctive (agorasomen), where the conjunction is usually ean (with
   negative ean me), but not always or necessarily so especially in the
   Koine. So in 1Co 14:5 e me diermeneue and in Php 3:12 e ka katalabo.
   "Unless" is better here than "except."

   Food (bromata), means eaten pieces from bibrosko, to eat, somewhat like
   our "edibles" or vernacular "eats."

   Luke 9:14

   About (ose). Luke as Mt 14:21 adds this word to the definite statement
   of Mr 6:44 that there were 5,000 men, a hundred companies of fifty
   each.

   Sit down (kataklinate). First aorist active imperative. Recline, lie
   down. Only in Luke in the N.T. See also verse 15.

   In companies (klisias). Cognate accusative after

   kataklinate . Only here in the N.T. A row of persons reclining at meals
   (table company).

   About fifty each (ose ana pentekonta). Distributive use of ana and
   approximate number again (ose).

   Luke 9:16

   The five ... the two (tous pente ... tous duo). Pointing back to verse
   13, fine example of the Greek article.

   And gave (ka edidou). Imperfect active of didom, kept on giving. This
   picturesque imperfect is preceded by the aorist kateklasen (brake), a
   single act. This latter verb in the N.T. only here and the parallel in
   Mr 6:41 , though common enough in ancient Greek. We say "break off"
   where here the Greek has "break down" (or thoroughly), perfective use
   of kata.

   Luke 9:17

   Twelve baskets (kophino dodeka). For discussion of kophono and
   sphurides as well as of klasmata (broken pieces) see on Mr 6:43; Mt
   14:20 .

   Luke 9:18

   As he was praying (en to eina auton proseuchomenon). Common Lukan idiom
   of en with the articular infinitive for a temporal clause, only here
   Luke has the periphrastic infinitive (eina proseuchomenon) as also in
   11:1. This item about Christ's praying alone in Luke.

   Alone (kata monas). In the N.T. only here and Mr 4:10 . Perhaps choras
   (places) is to be supplied with monas (lonely places).

   Were with him (sunesan auto). This seems like a contradiction unless
   "alone" is to be taken with sunesan. Westcott and Hort put sunentesan
   in the margin. This would mean that as Jesus was praying alone, the
   disciples fell in with him. At any rate he was praying apart from them.

   Luke 9:19

   That I am (me eina). Accusative and infinitive in indirect assertion, a
   common Greek idiom. Mt 16:13 for "I" has "the Son of man" as identical
   in the consciousness of Christ. The various opinions of men about Jesus
   here run parallel to the rumours heard by Herod (verses 8,9 ).

   Luke 9:20

   But who say ye? (Humeis de tina legete;). Note the emphatic proleptical
   position of umeis: "But ye who do ye say? This is really what mattered
   now with Jesus.

   The Christ of God (Ton christon tou theou). The accusative though the
   infinitive is not expressed. The Anointed of God, the Messiah of God.
   See on 2:26 for "the Anointed of the Lord." See on Mt 16:17 for
   discussion of Peter's testimony in full. Mr 6:29 has simply "the
   Christ." It is clear from the previous narrative that this is not a new
   discovery from Simon Peter, but simply the settled conviction of the
   disciples after all the defections of the Galilean masses and the
   hostility of the Jerusalem ecclesiastics. The disciples still believed
   in Jesus as the Messiah of Jewish hope and prophecy. It will become
   plain that they do not grasp the spiritual conception of the Messiah
   and his kingdom that Jesus taught, but they are clear that he is the
   Messiah however faulty their view of the Messiah may be. There was
   comfort in this for Jesus. They were loyal to him.

   Luke 9:21

   To tell this to no man (meden legein touto). Indirect command with the
   negative infinitive after

   commanded (parengeilen). It had been necessary for Jesus to cease using
   the word

   Messiah (Christos) about himself because of the political meaning to
   the Jews. Its use by the disciples would lead to revolution as was
   plain after the feeding of the five thousand (Joh 6:15 ).

   Luke 9:22

   Rejected (apodokimasthena). First aorist passive infinitive of
   apodokimazo, to reject after trial.

   The third day (te trite emera). Locative case of time as in Mt 16:21 .
   Here in the parallel passage Mr 8:31 has "after three days" (meta treis
   emeras) in precisely the same sense. That is to say, "after three days"
   is just a free way of saying "on the third day" and cannot mean "on the
   fourth day" if taken too literally. For discussion of this plain
   prediction of the death of Christ with various details see discussion
   on Mt 16:21; Mr 8:31 . It was a melancholy outlook that depressed the
   disciples as Mark and Matthew show in the protest of Peter and his
   rebuke.

   Luke 9:23

   He said unto all (elegen de pros pantas). This is like Luke (cf. verse
   43). Jesus wanted all (the multitude with his disciples, as Mr 8:34 has
   it) to understand the lesson of self-sacrifice. They could not yet
   understand the full meaning of Christ's words as applied to his
   approaching death of which he had been speaking. But certainly the
   shadow of the cross is already across the path of Jesus as he is here
   speaking. For details (soul, life, forfeit, gain, profit, lose, world)
   see discussion on Mt 16:24-26; Mr 8:34-37 . The word for lose (apolese,
   from apollum, a very common verb) is used in the sense of destroy,
   kill, lose, as here. Note the mercantile terms in this passage (gain,
   lose, fine or forfeit, exchange).

   Daily (kath' emeran). Peculiar to Luke in this incident. Take up the
   cross (his own cross) daily (aorist tense, arato), but keep on
   following me (akoloutheito, present tense). The cross was a familiar
   figure in Palestine. It was rising before Jesus as his destiny. Each
   man has his own cross to meet and bear.

   Luke 9:26

   Whosoever shall be ashamed (os an epaischunthe). Rather,

   Whosoever is ashamed as in Mr 8:38 . The first aorist passive
   subjunctive in an indefinite relative clause with an. The passive verb
   is transitive here also. This verb is from ep and aischune, shame (in
   the eyes of men). Jesus endured the shame of the cross (Heb 12:2 ). The
   man at the feast who had to take a lower seat did it with shame (Lu
   14:9 ). Paul is not ashamed of the Gospel (Ro 1:16 ). Onesiphorus was
   not ashamed of Paul (2Ti 1:16 ).

   In his own glory (en te doxe autou). This item added to what is in Mr
   8:38; Mt 16:27 .

   Luke 9:27

   Till they see (eos an idosin). Second aorist active subjunctive with
   eos and an referring to the future, an idiomatic construction. So in Mr
   9:1; Mt 16:28 . In all three passages "shall not taste of death" (ou me
   geusonta thanatou, double negative with aorist middle subjunctive)
   occurs also. Rabbinical writings use this figure. Like a physician
   Christ tasted death that we may see how to die. Jesus referred to the
   cross as "this cup" (Mr 14:36; Mt 26:39; Lu 22:42 ). Mark speaks of the
   kingdom of God as "come" (eleluthuian, second perfect active
   participle). Matthew as "coming" (erchomenon) referring to the Son of
   man, while Luke has neither form. See Matthew and Mark for discussion
   of the theories of interpretation of this difficult passage. The
   Transfiguration follows in a week and may be the first fulfilment in
   the mind of Jesus. It may also symbolically point to the second coming.

   Luke 9:28

   About eight days (ose emera okto). A nominativus pendens without
   connexion or construction. Mr 9:2 (Mt 17:1 ) has "after six days" which
   agrees with the general statement.

   Into the mountain (eis to oros). Probably Mount Hermon because we know
   that Jesus was near Caesarea Philippi when Peter made the confession
   (Mr 8:27; Mt 16:13 ). Hermon is still the glory of Palestine from whose
   heights one can view the whole of the land. It was a fit place for the
   Transfiguration.

   To pray (proseuxastha). Peculiar to Luke who so often mentions Christ's
   habit of prayer (cf. 3:21). See also verse 29 "as he was praying" (en
   to proseuchestha, one of Luke's favourite idioms).

   His countenance was altered (egeneto to eidos tou prosopou autou
   eteron). Literally, "the appearance of his face became different." Mt
   17:2 says that "his face did shine as the sun." Luke does not use the
   word "transfigured" (metemorphothe) in Mr 9:2; Mt 17:2 . He may have
   avoided this word because of the pagan associations with this word as
   Ovid's Metamorphoses.

   And his raiment became white and dazzling (ka o imatismos autou leukos
   exastrapton). Literally,

   And his raiment white radiant . There is no and between "white" and
   "dazzling." The participle exastrapton is from the compound verb
   meaning to flash (astrapto) out or forth (ex). The simple verb is
   common for lightning flashes and bolts, but the compound in the LXX and
   here alone in the N.T. See Mr 9:3 "exceeding white" and Mt 17:2 "white
   as the light."

   Luke 9:31

   There talked with him (sunelaloun auto). Imperfect active, were talking
   with him.

   Who appeared in glory (o ophthentes en doxe). First aorist passive
   participle of orao. This item peculiar to Luke. Compare verse 26.

   Spake of his decease (elegon ten exodon). Imperfect active, were
   talking about his exodus (departure from earth to heaven) very much
   like our English word "decease" (Latin decessus, a going away). The
   glorious light graphically revealed Moses and Elijah talking with Jesus
   about the very subject concerning which Peter had dared to rebuke Jesus
   for mentioning (Mr 8:32; Mt 16:22 ). This very word exodus (way out) in
   the sense of death occurs in 2 Peter 1:15 and is followed by a brief
   description of the Transfiguration glory. Other words for death
   (thanatos) in the N.T. are ekbasis, going out as departure (Heb 13:7 ),
   aphixis, departing (Ac 20:29 ), analusis, loosening anchor (2Ti 4:6 )
   and analusa (Php 1:23 ).

   To accomplish (pleroun). To fulfil. Moses had led the Exodus from
   Egypt. Jesus will accomplish the exodus of God's people into the
   Promised Land on high. See on Mark and Matthew for discussion of
   significance of the appearance of Moses and Elijah as representatives
   of law and prophecy and with a peculiar death. The purpose of the
   Transfiguration was to strengthen the heart of Jesus as he was praying
   long about his approaching death and to give these chosen three
   disciples a glimpse of his glory for the hour of darkness coming. No
   one on earth understood the heart of Jesus and so Moses and Elijah
   came. The poor disciples utterly failed to grasp the significance of it
   all.

   Luke 9:32

   Were heavy with sleep (esan bebaremeno upno). Periphrastic past perfect
   of bareo, a late form for the ancient baruno (not in N.T. save Textus
   Receptus in Lu 21:34 ). This form, rare and only in passive (present,
   aorist, perfect) in the N.T., is like baruno, from barus, and that from
   baros, weight, burden (Ga 6:2 ). Hupno is in the instrumental case.
   They had apparently climbed the mountain in the early part of the night
   and were now overcome with sleep as Jesus prolonged his prayer. Luke
   alone tells of their sleep. The same word is used of the eyes of these
   three disciples in the Garden of Gethsemane (Mt 26:43 ) and of the
   hearts of many (Lu 21:34 ).

   But when they were fully awake (diagregoresantes de). First aorist
   active participle of this late (Herodian) and rare compound verb (here
   alone in the N.T.), diagregoreo (Luke is fond of compounds with dia).
   The simple verb gregoreo (from the second perfect active egregora) is
   also late, but common in the LXX and the N.T. The effect of dia can be
   either to remain awake in spite of desire to sleep (margin of Revised
   Version) or to become thoroughly awake (ingressive aorist tense also)
   as Revised Version has it. This is most likely correct. The Syriac
   Sinaitic has it "When they awoke." Certainly they had been through a
   strain.

   His glory (ten doxan autou). See also verse 26 in the words of Jesus.

   Luke 9:33

   As they were departing from him (en to diachorizestha autous ap'
   autou). Peculiar to Luke and another instance of Luke's common idiom of
   en with the articular infinitive in a temporal clause. This common verb
   occurs here only in the N.T. The present middle voice means to separate
   oneself fully (direct middle). This departing of Moses and Elijah
   apparently accompanied Peter's remark as given in all three Gospels.
   See for details on Mark and Matthew.

   Master (Epistata) here,

   Rabbi (Mr 9:5 ),

   Lord (Kurie, Mt 17:4 ).

   Let us make (poiesomen, first aorist active subjunctive) as in Mr 9:5 ,
   but Mt 17:4 has "I will make" (poieso). It was near the time of the
   feast of the tabernacles. So Peter proposes that they celebrate it up
   here instead of going to Jerusalem for it as they did a bit later (Joh
   7 ).

   Not knowing what he said (me eidos o lege). Literally,

   not understanding what he was saying (me, regular negative with
   participle and lege, present indicative retained in relative clause in
   indirect discourse). Luke puts it more bluntly than Mark (Peter's
   account), "For he wist not what to answer; for they became sore afraid"
   (Mr 9:6 ). Peter acted according to his impulsive nature and spoke up
   even though he did not know what to say or even what he was saying when
   he spoke. He was only half awake as Luke explains and he was sore
   afraid as Mark (Peter) explains. He had bewilderment enough beyond a
   doubt, but it was Peter who spoke, not James and John.

   Luke 9:34

   Overshadowed them (epeskiazen autous). Imperfect active (aorist in Mt
   17:5 ) as present participle in Mr 9:7 , inchoative, the shadow began
   to come upon them. On Hermon as on many high mountains a cloud will
   swiftly cover the cap. I have seen this very thing at Blue Ridge, North
   Carolina. This same verb is used of the Holy Spirit upon Mary (Lu 1:35
   ). Nowhere else in the N.T., though an old verb (epi, skiazo, from
   skia, shadow).

   As they entered into the cloud (en to eiselthein autous eis ten
   nephelen). Luke's idiom of en with the articular infinitive again
   (aorist active this time, on the entering in as to them). All six
   "entered into" the cloud, but only Peter, James, and John "became
   afraid" (ephobethesan, ingressive first aorist passive).

   Luke 9:35

   If ekeinous be accepted here instead of autous, the three disciples
   would be outside of the cloud.

   Out of the cloud (ek tes nepheles). This voice was the voice of the
   Father like that at the baptism of Jesus (Lu 3:22; Mr 1:11; Mt 3:17 )
   and like that near the end (Joh 12:28-30 ) when the people thought it
   was a clap of thunder or an angel.

   My son, my chosen (Ho uios mou, o eklelegmenos). So the best documents
   (Aleph B L Syriac Sinaitic). The others make it "My Beloved" as in Mr
   9:7; Mt 17:5 . These disciples are commanded to hear Jesus, God's Son,
   even when he predicts his death, a pointed rebuke to Simon Peter as to
   all.

   Luke 9:36

   When the voice came (en to genestha ten phonen). Another example of
   Luke's idiom, this time with the second aorist middle infinitive.
   Literally, "on the coming as to the voice" (accusative of general
   reference). It does not mean that it was "after" the voice was past
   that Jesus was found alone, but simultaneously with it (ingressive
   aorist tense).

   Alone (monos). Same adjective in Mr 9:8; Mt 17:8 translated "only."
   Should be rendered "alone" there also.

   They held their peace (esigesan). Ingressive aorist active of common
   verb sigao, became silent. In Mr 9:9; Mt 17:9 , Jesus commanded them
   not to tell till His Resurrection from the dead. Luke notes that they
   in awe obeyed that command and it turns out that they finally forgot
   the lesson of this night's great experience. By and by they will be
   able to tell them, but not "in those days."

   Which they had seen (on eorakan). Attraction of the relative a into the
   case of the unexpressed antecedent touton. Perfect active indicative
   eorakan with Koine (papyri) form for the ancient eorakasin changed by
   analogy to the first aorist ending in -an instead of -asin.

   Luke 9:37

   On the next day (te exes emera). Alone in Luke. It shows that the
   Transfiguration took place on the preceding night.

   They were come down (katelthonton auton). Genitive absolute of second
   aorist active participle of katerchoma, a common enough verb, but in
   the N.T. only in Luke's writings save Jas 3:15 .

   Met him (sunentesen auto). First aorist active of sunantao, common
   compound verb, to meet with, only in Luke's writings in the N.T. save
   Heb 7:1 . With associative instrumental case auto.

   Luke 9:38

   Master (Didaskale). Teacher as in Mr 9:17 .

   Lord (kurie, Mt 17:15 ).

   To look upon (epiblepsa). Aorist active infinitive of epiblepo (ep,
   upon, blepo, look), common verb, but in the N.T. only here and Jas 2:3
   except Lu 1:48 in quotation from LXX. This compound verb is common in
   medical writers for examining carefully the patient.

   Mine only child (monogenes mo). Only in Luke as already about an only
   child in 7:12; 8:42 .

   Luke 9:39

   Suddenly (exephnes). Old adverb, but in the N.T. only in Luke's
   writings save Mr 13:36 . Used by medical writers of sudden attacks of
   disease like epilepsy.

   It teareth him that he foameth (sparasse auton meta aphrou). Literally,
   "It tears him with (accompanied with, meta) foam" (old word, aphros,
   only here in the N.T.). From sparasso, to convulse, a common verb, but
   in the N.T. only here and Mr 1:26; 9:26 (and sunsparasso, Mr 9:20 ).
   See Mr 9:17; Mt 17:15; Lu 9:39 for variations in the symptoms in each
   Gospel. The use of meta aphrou is a medical item.

   Hardly (molis). Late word used in place of mogis, the old Greek term
   (in some MSS. here) and alone in Luke's writings in the N.T. save 1Pe
   4:18; Ro 5:7 .

   Bruising him sorely (suntribon auton). Common verb for rubbing
   together, crushing together like chains (Mr 5:4 ) or as a vase (Mr 14:3
   ). See on Matthew and Mark for discussion of details here.

   Luke 9:41

   How long shall I be with you and bear with you? (eos pote esoma pros
   umas ka anexoma umon;). Here the two questions of Mr 9:19 (only one in
   Mt 17:17 ) are combined in one sentence.

   Bear with (anexoma, direct middle future) is, hold myself from you
   (ablative case umon).

   Faithless (apistos) is disbelieving and perverse (diestrammene, perfect
   passive participle of diastrepho), is twisted, turned, or torn in two.

   Luke 9:42

   As he was yet a coming (et proserchomenou autou). Genitive absolute.
   While he was yet coming (the boy, that is, not Jesus). Note quaint
   English "a coming" retained in the Revised Version.

   Dashed him (errexen auton). First aorist active indicative of regnum or
   resso, to rend or convulse, a common verb, used sometimes of boxers
   giving knockout blows.

   Tare grievously (sunesparaxen). Rare word as only here and Mr 9:20 in
   the N.T., which see.

   Gave him back to his father (apedoken auton to patr autou). Tender
   touch alone in Luke as in 7:15.

   They were all astonished (exeplessonto de pantes). Imperfect passive of
   the common verb ekplesso or ekplegnum, to strike out, a picturesque
   description of the amazement of all at the easy victory of Jesus where
   the nine disciples had failed.

   At the majesty of God (ep te megaleiotet tou theou). A late word from
   the adjective megaleios and that from megas (great). In the N.T. only
   here and Ac 19:27 of Artemis and in 2 Peter 1:16 of the
   Transfiguration. It came to be used by the emperors like our word
   "Majesty."

   Which he did (ois epoie). This is one of the numerous poor verse
   divisions. This sentence has nothing to do with the first part of the
   verse. The imperfect active epoie covers a good deal not told by Luke
   (see Mr 9:30; Mt 17:22 ). Note the attraction of the relative

   hois into the case of

   pƒsin , its antecedent.

   Luke 9:44

   Sink into your ears (Thesthe umeis eis ta ota umon). Second aorist
   imperative middle of tithem, common verb. "Do you (note emphatic
   position) yourselves (whatever others do) put into your ears." No word
   like "sink" here. The same prediction here as in Mr 9:31; Mt 17:22
   about the Son of man only without mention of death and resurrection as
   there, which see for discussion.

   Luke 9:45

   It was concealed from them (en parakekalummenon ap' auton).
   Periphrastic past perfect of parakalupto, a common verb, but only here
   in the N.T., to cover up, to hide from. This item only in Luke.

   That they should not perceive it (ina me aisthonta auto). Second aorist
   middle subjunctive of the common verb aisthanoma used with ina me,
   negative purpose. This explanation at least relieves the disciples to
   some extent of full responsibility for their ignorance about the death
   of Jesus as Mr 9:32 observes, as does Luke here that they were afraid
   to ask him. Plummer says, "They were not allowed to understand the
   saying then, in order that they might remember it afterwards, and see
   that Jesus had met His sufferings with full knowledge and free will."
   Perhaps also, if they had fully understood, they might have lacked
   courage to hold on to the end. But it is a hard problem.

   Luke 9:46

   A reasoning (dialogismos). A dispute. The word is from dialogizoma, the
   verb used in Mr 9:33 about this incident. In Luke this dispute follows
   immediately after the words of Jesus about his death. They were afraid
   to ask Jesus about that subject, but Mt 18:1 states that they came to
   Jesus to settle it.

   Which of them should be greatest (to tis an eie meizon auton). Note the
   article with the indirect question, the clause being in the accusative
   of general reference. The optative with an is here because it was so in
   the direct question (potential optative with an retained in the
   indirect). But Luke makes it plain that it was not an abstract problem
   about greatness in the kingdom of heaven as they put it to Jesus (Mt
   18:1 ), but a personal problem in their own group. Rivalries and
   jealousies had already come and now sharp words. By and by James and
   John will be bold enough to ask for the first places for themselves in
   this political kingdom which they expect (Mr 10:35; Mt 20:20 ). It is a
   sad spectacle.

   Luke 9:47

   Took a little child (epilabomenos paidion). Second aorist middle
   participle of the common verb epilambano. Strictly, Taking a little
   child to himself (indirect middle). Mr 9:36 has merely the active labon
   of the simple verb lambano. Set him by his side (estesen auto par'
   eauto). "In his arms" Mr 9:36 has it, "in the midst of them" Mt 18:3
   says. All three attitudes following one another (the disciples probably
   in a circle around Jesus anyhow) and now the little child (Peter's
   child?) was slipped down by the side of Jesus as he gave the disciples
   an object lesson in humility which they sorely needed.

   Luke 9:48

   This little child (touto to paidion). As Jesus spoke he probably had
   his hand upon the head of the child. Mt 18:5 has "one such little
   child." The honoured disciple, Jesus holds, is the one who welcomes
   little children "in my name" (ep to onomat mou), upon the basis of my
   name and my authority. It was a home-thrust against the selfish
   ambition of the Twelve. Ministry to children is a mark of greatness.
   Have preachers ever yet learned how to win children to Christ? They are
   allowed to slip away from home, from Sunday school, from church, from
   Christ.

   For he that is least among you all (o gar mikroteros en pasin umin
   uparchon). Note the use of uparcho as in 8:41; 23:50 . The comparative
   mikroteros is in accord with the Koine idiom where the superlative is
   vanishing (nearly gone in modern Greek). But

   great (megas) is positive and very strong. This saying peculiar to Luke
   here.

   Luke 9:49

   And John answered (apokritheis de Ioanes). As if John wanted to change
   the subject after the embarrassment of the rebuke for their dispute
   concerning greatness (Lu 9:46-48 ).

   Master (epistata). Only in Luke in the N.T. as already four times (5:5;
   8:24,45; 9:33 ).

   We forbade him (ekoluomen auton). Conative imperfect as in Mr 9:38 , We
   tried to hinder him.

   Because he followeth not with us (ot ouk akolouthe meth emon). Present
   tense preserved for vividness where Mark has imperfect

   ˆkolouthei . Note also here "with us" (meth' emon) where Mark has
   associative instrumental emin. It is a pitiful specimen of partisan
   narrowness and pride even in the Beloved Disciple, one of the Sons of
   Thunder. The man was doing the Master's work in the Master's name and
   with the Master's power, but did not run with the group of the Twelve.

   Luke 9:50

   "Against you is for you" (kath' umon uper umon). Mr 9:40 has "against
   us is for us" (emon ... emon). The Koine Greek e and u were often
   pronounced alike and it was easy to interchange them. So many MSS. here
   read just as in Mark. The point is precisely the same as it is a
   proverbial saying. See a similar saying in Lu 11:23 : "He that is not
   with me is against me." The prohibition here as in Mr 9:39 is general:
   "Stop hindering him" (me koluete, me and the present imperative, not me
   and the aorist subjunctive). The lesson of toleration in methods of
   work for Christ is needed today.

   Luke 9:51

   When the days were well-nigh come (en to sumpleroustha tas emeras).
   Luke's common idiom en with the articular infinitive, "in the being
   fulfilled as to the days." This common compound occurs in the N.T. only
   here and Lu 8:23; Ac 2:1 . The language here makes it plain that Jesus
   was fully conscious of the time of his death as near as already stated
   (Lu 9:22,27,31 ).

   That he should be received up (tes analempseos autou). Literally, "of
   his taking up." It is an old word (from Hippocrates on), but here alone
   in the N.T. It is derived from analambano (the verb used of the
   Ascension, Ac 1:2,11,22; 1Ti 3:16 ) and refers here to the Ascension of
   Jesus after His Resurrection. Not only in John's Gospel (Joh 17:5 )
   does Jesus reveal a yearning for a return to the Father, but it is in
   the mind of Christ here as evidently at the Transfiguration ( 9:31) and
   later in Lu 12:49f .

   He steadfastly set his face (autos to prosopon esterisen). Note
   emphatic autos,

   he himself , with fixedness of purpose in the face of difficulty and
   danger. This look on Christ's face as he went to his doom is noted
   later in Mr 10:32 . It is a Hebraistic idiom (nine times in Ezekiel),
   this use of face here, but the verb (effective aorist active) is an old
   one from sterizo (from sterinx, a support), to set fast, to fix.

   To go to Jerusalem (tou poreuestha eis Ierousalem). Genitive infinitive
   of purpose. Luke three times mentions Christ making his way to
   Jerusalem (9:51; 13:22; 17:11 ) and John mentions three journeys to
   Jerusalem during the later ministry (Joh 7:10; 11:17; 12:1 ). It is
   natural to take these journeys to be the same in each of these Gospels.
   Luke does not make definite location of each incident and John merely
   supplements here and there. But in a broad general way they seem to
   correspond.

   Luke 9:52

   Sent messengers (apesteilen angelous). As a precaution since he was
   going to Jerusalem through Samaria. The Samaritans did not object when
   people went north from Jerusalem through their country. He was
   repudiating Mount Gerizim by going by it to Jerusalem. This was an
   unusual precaution by Jesus and we do not know who the messengers (
   angels ) were.

   To make ready for him (os etoimasa auto). Hos is correct here, not
   oste. The only examples of the final use of os with the infinitive in
   the N.T. are this one and Heb 7:9 (absolute use). In Acts 20:24
   Westcott and Hort read os teleioso and put os teleiosa in the margin
   (Robertson, Grammar, p. 1091).

   Luke 9:53

   And they did not receive him (ka ouk edexanto auton). Adversative use
   of ka = But.

   Because his face was going to Jerusalem (ot to prosopon autou en
   poreuomenon eis Ierousalem). Periphrastic imperfect middle. It was
   reason enough to the churlish Samaritans.

   Luke 9:54

   Saw this (idontes). Second aorist active participle of orao. Saw the
   messengers returning.

   We bid (theleis eipomen). Deliberative subjunctive eipomen after
   theleis without ina, probably two questions, Dost thou wish? Shall we
   bid? Perhaps the recent appearance of Elijah on the Mount of
   Transfiguration reminded James and John of the incident in 2Ki 1:10-12
   . Some MSS. add here "as Elijah did." The language of the LXX is quoted
   by James and John, these fiery Sons of Thunder. Note the two aorist
   active infinitives (katabenai, analosa, the first ingressive, the
   second effective).

   Luke 9:55

   But he turned (strapheis de). Second aorist passive participle of
   strepho, common verb, to turn round. Dramatic act. Some ancient MSS.
   have here:

   Ye know not what manner of spirit ye are of (ouk oidate poiou pneumatos
   este). This sounds like Christ and may be a genuine saying though not a
   part of Luke's Gospel. A smaller number of MSS. add also:

   For the Son of Man came not to destroy men's lives, but to save them
   (Ho gar uios tou anthropou ouk elthen psuchas anthropon apolesa alla
   sosa), a saying reminding us of Mt 5:17; Lu 19:10 . Certain it is that
   here Jesus rebuked the bitterness of James and John toward Samaritans
   as he had already chided John for his narrowness towards a
   fellow-worker in the kingdom.

   Luke 9:57

   A certain man (tis). Mt 8:19 calls him "a scribe." Lu 9:57-60; Mt
   8:19-22 , but not in Mark and so from Q or the Logia.

   Wherever you go (opou ean aperche) is the present middle subjunctive
   with the indefinite relative adverb ean, common Greek idiom. See on
   Matthew for "holes," "nests," "Son of man." The idiom "where to lay his
   head" (pou ten kephalen kline) is the same in both, the deliberative
   subjunctive retained in the indirect question. "Jesus knows the measure
   of the scribe's enthusiasm" (Plummer). The wandering life of Jesus
   explains this statement.

   Luke 9:59

   And he said unto another (eipen de pros eteron). Mt 8:21 omits Christ's
   "Follow me" (akolouthe mo) and makes this man a volunteer instead of
   responding to the appeal of Jesus. There is no real opposition, of
   course. In Matthew's account the man is apologetic as in Luke. Plummer
   calls him "one of the casual disciples" of whom there are always too
   many. The scribes knew how to give plausible reasons for not being
   active disciples.

   First (proton). One of the problems of life is the relation of duties
   to each other, which comes first. The burial of one's father was a
   sacred duty (Ge 25:9 ), but, as in the case of Tobit 4:3, this scribe's
   father probably was still alive. What the scribe apparently meant was
   that he could not leave his father while still alive to follow Jesus
   around over the country.

   Luke 9:60

   Leave the dead to bury their own dead (aphes tous nekrous thapsa tous
   eauton nekrous). This paradox occurs so in Mt 8:22 . The explanation is
   that the spiritually dead can bury the literally dead. For such a quick
   change in the use of the same words see Joh 5:21-29 (spiritual
   resurrection from sin in Joh 5:21-27 , bodily resurrection from the
   grave, Joh 5:28,29 ) and Joh 11:25f . The harshness of this proverb to
   the scribe probably is due to the fact that he was manifestly using his
   aged father as an excuse for not giving Christ active service.

   But go thou and publish abroad the kingdom of God (su de apelthon
   diangelle ten basileian tou theou). The scribe's duty is put sharply
   (But do thou, su de). Christ called him to preach, and he was using
   pious phrases about his father as a pretext. Many a preacher has had to
   face a similar delicate problem of duty to father, mother, brothers,
   sisters and the call to preach. This was a clear case. Jesus will help
   any man called to preach to see his duty. Certainly Jesus does not
   advocate renunciation of family duties on the part of preachers.

   Luke 9:61

   And another also said (eipen de ka eteros). A volunteer like the first.
   This third case is given by Luke alone, though the incident may also
   come from the same Logia as the other two. Heteros does not here mean
   one of a "different" sort as is sometimes true of this pronoun, but
   merely another like allos (Robertson, Grammar, p. 749).

   But first (proton de). He also had something that was to come "first."

   To bid farewell to them that are at my house (apotaxastha tois eis ton
   oikon mou). In itself that was a good thing to do. This first aorist
   middle infinitive is from apotasso, an old verb, to detach, to
   separate, to assign as a detachment of soldiers. In the N.T. it only
   appears in the middle voice with the meaning common in late writers to
   bid adieu, to separate oneself from others. It is used in Ac 18:18 of
   Paul taking leave of the believers in Corinth. See also Mr 6:46; 2Co
   2:13 . It is thus a formal function and this man meant to go home and
   set things in order there and then in due time to come and follow
   Jesus.

   Luke 9:62

   Having put his hand to the plough (epibalon ten cheira ep' arotron).
   Second aorist active participle of epiballo, an old and common verb, to
   place upon. Note repetition of preposition ep before arotron (plough).
   This agricultural proverb is as old as Hesiod. Pliny observes that the
   ploughman who does not bend attentively to his work goes crooked. It
   has always been the ambition of the ploughman to run a straight furrow.
   The Palestine fellah had good success at it.

   And looking back (ka blepon eis ta opiso). Looking to the things
   behind. To do that is fatal as any ploughman knows. The call to turn
   back is often urgent.

   Fit (euthetos). From eu and tithem=well-placed, suited for, adapted to.
   "The first case is that of inconsiderate impulse, the second that of
   conflicting duties, the third that of a divided mind" (Bruce).
     __________________________________________________________________

Luke 10

   Luke 10:1

   Appointed (anedeixen). First aorist active indicative of anadeiknum, an
   old verb, not only common, but in LXX. In the N.T. only here and Ac
   1:24 . Cf. anadeixis in Lu 1:80 . To show forth, display, proclaim,
   appoint.

   Seventy others (eterous ebdomekonta ka). The "also" (ka) and the
   "others" point back to the mission of the Twelve in Galilee ( 9:1-6).
   Some critics think that Luke has confused this report of a mission in
   Judea with that in Galilee, but needlessly so. What earthly objection
   can there be to two similar missions? B D Syr. Cur. and Syr. Sin. have
   "seventy-two." The seventy elders were counted both ways and the
   Sanhedrin likewise and the nations of the earth. It is an evenly
   balanced point.

   Two and two (ana duo). For companionship as with the Twelve though Mr
   6:7 has it duo (vernacular idiom). B K have here ana duo, a combination
   of the idiom in Mr 6:7 and that here.

   He himself was about to come (emellen autos erchestha). Imperfect of
   mello with present infinitive and note autos. Jesus was to follow after
   and investigate the work done. This was only a temporary appointment
   and no names are given, but they could cover a deal of territory.

   Luke 10:2

   Harvest (therismos). Late word for the older theros, summer, harvest.
   The language in this verse is verbatim what we have in Mt 9:37,38 to
   the Twelve. Why not? The need is the same and prayer is the answer in
   each case. Prayer for preachers is Christ's method for increasing the
   supply.

   Luke 10:3

   As lambs (os arnas). Here again the same language as that in Mt 10:16
   except that there "sheep" (probata) appears instead of "lambs."
   Pathetic picture of the risks of missionaries for Christ. They take
   their life in their hands.

   Luke 10:4

   Purse (ballantion). Old word for money-bag, sometimes a javelin as if
   from ballo. Only in Luke in the N.T. (10:4; 12:33; 22:35ff. ). See Lu
   9:3; Mr 6:7f.; Mt 10:9f. for the other similar items.

   Salute no man on the way (medena kata ten odon aspasesthe). First
   aorist (ingressive) middle subjunctive with medena. The peril of such
   wayside salutations was palaver and delay. The King's business required
   haste. Elisha's servant was not to tarry for salutations or salaams
   (2Ki 4:29 ). These oriental greetings were tedious, complicated, and
   often meddlesome if others were present or engaged in a bargain.

   Luke 10:5

   First say (proton legete). Say first. The adverb proton can be
   construed with "enter" (eiselthete), but probably with legete is right.
   The word spoken is the usual oriental salutation.

   Luke 10:6

   A son of peace (uios eirenes). A Hebraism, though some examples occur
   in the vernacular Koine papyri. It means one inclined to peace,
   describing the head of the household.

   Shall rest (epanapaeseta). Second future passive of epanapauo, a late
   double compound (epi, ana) of the common verb pauo.

   It shall turn to you again (eph' umas anakampse). Common verb
   anakampto, to bend back, return. The peace in that case will bend back
   with blessing upon the one who spoke it.

   Luke 10:7

   In that same house (en aute te oikia). Literally, in the house itself,
   not "in the same house" (en te aute oikia), a different construction. A
   free rendering of the common Lukan idiom is, "in that very house."

   Eating (esthontes). An old poetic verb estho for esthio that survives
   in late Greek.

   Such things as they give (ta par' auton). "The things from them."

   For the labourer is worthy of his hire (axios gar o ergates tou misthou
   autou). In Mt 10:10 we have tes trophes autou (his food). 1Ti 5:18 has
   this saying quoted as scripture. That is not impossible if Luke wrote
   by A.D. 62. Paul there however may quote only De 25:4 as scripture and
   get this quotation either from Lu 10:7 or from a proverbial saying of
   Jesus. It is certainly not a real objection against the Pauline
   authorship of First Timothy.

   Go not from house to house (me metabainete ex oikias eis oikian). As a
   habit, me and the present imperative, and so avoid waste of time with
   such rounds of invitations as would come.

   Luke 10:8

   Such things as are set before you (ta paratithemena umin). The things
   placed before you from time to time (present passive participle,
   repetition). Every preacher needs this lesson of common politeness.
   These directions may seem perfunctory and even commonplace, but every
   teacher of young preachers knows how necessary they are. Hence they
   were given both to the Twelve and to the Seventy.

   Luke 10:9

   Is come nigh unto you (engiken eph' umas). Perfect active indicative of
   engizo as in Mt 3:2 of the Baptist and Mr 1:15 of Jesus. Note eph' umas
   here.

   Luke 10:10

   Into the streets thereof (eis tas plateias autes). Out of the
   inhospitable houses into the broad open streets.

   Luke 10:11

   Even the dust (ka ton koniorton). Old word from konis, dust, and ornum,
   to stir up. We have seen it already in Mt 10:14; Lu 9:5 . Dust is a
   plague in the east. Shake off even that.

   Cleaveth (kollethenta). First aorist passive participle of kollao, to
   cling as dust and mud do to shoes. Hence the orientals took off the
   sandals on entering a house.

   We wipe off (apomassometha). Middle voice of an old verb apomasso, to
   rub off with the hands. Nowhere else in the N.T. But ekmasso, occurs in
   Lu 7:38,44 .

   Against you (Humin). Fine example of the dative of disadvantage (the
   case of personal interest, the dative).

   Luke 10:12

   More tolerable (anektoteron). Comparative of the verbal adjective
   anektos from anechoma. An old adjective, but only the comparative in
   the N.T. and in this phrase (Mt 10:15; 11:22,24; Lu 10:12,14 ).

   Luke 10:13

   Would have repented (an metenoesan). Conclusion (apodosis) of
   second-class condition, determined as unfulfilled.

   Long ago (pala). Implies a considerable ministry in these cities of
   which we are not told. Chorazin not mentioned save here and Mt 11:21 .
   Perhaps Karaze near Tell Hum (Capernaum).

   Sitting in sackcloth and ashes (en sakko ka spodo kathemeno). Pictorial
   and graphic. The sakkos (sackcloth) was dark coarse cloth made of
   goat's hair and worn by penitents, mourners, suppliants. It is a Hebrew
   word, sag. The rough cloth was used for sacks or bags. To cover oneself
   with ashes was a mode of punishment as well as of voluntary
   humiliation.

   Luke 10:15

   Shalt thou be exalted? (me upsothesei;). Me expects the answer No. The
   verb is future passive indicative second singular of upsoo, to lift up,
   a late verb from upsos, height. It is used by Jesus of the Cross (Joh
   12:32 ).

   Unto Hades (eos Haidou). See on Mt 16:18 for this word which is here in
   contrast to Heaven as in Isa 14:13-15 . Hades is not Gehenna. "The
   desolation of the whole neighbourhood, and the difficulty of
   identifying even the site of these flourishing towns, is part of the
   fulfilment of this prophecy" (Plummer). Ragg notes the omission of
   Nazareth from this list of cities of neglected privilege and
   opportunity. "Is it the tender memories of boyhood that keep from His
   lips the name of the arch-rejector ( 4:28 sqq.) Nazareth?"

   Luke 10:16

   Rejecteth him that sent me (athete ton aposteilanta me). These solemn
   words form a fit close for this discourse to the Seventy. The fate of
   Chorazin, Bethsaida, Capernaum will befall those who set aside (a
   privative and theteo, from tithem) the mission and message of these
   messengers of Christ. See this verb used in 7:30 of the attitude of the
   scribes and Pharisees toward John and Jesus. It is this thought that
   makes it so grave a responsibility to be co-with Christ, high privilege
   as it is (Joh 9:4 ).

   Luke 10:17

   Returned with joy (upestrepsan meta charas). They had profited by the
   directions of Jesus. Joy overflows their faces and their words.

   Even the demons (ka ta daimonia). This was a real test. The Twelve had
   been expressly endowed with this power when they were sent out (Lu 9:1
   ), but the Seventy were only told to heal the sick ( 10:9). It was
   better than they expected. The Gospel worked wonders and they were
   happy. The demons were merely one sign of the conflict between Christ
   and Satan. Every preacher has to grapple with demons in his work.

   Are subject (upotasseta). Present passive indicative (repetition).

   Luke 10:18

   I beheld Satan fallen (etheoroun ton Satanan pesonta). Imperfect active
   (I was beholding) and second aorist (constative) active participle of
   pipto (not

   fallen , peptokota, perfect active participle, nor

   falling , piptonta, present active participle, but

   fall , pesonta). As a flash of lightning out of heaven, quick and
   startling, so the victory of the Seventy over the demons, the agents of
   Satan, forecast his downfall and Jesus in vision pictured it as a flash
   of lightning.

   Luke 10:19

   And over all the power of the enemy (ka ep pasan ten dunamin tou
   echthrou). This is the heart of "the authority" (ten exousian) here
   given by Jesus which is far beyond their expectations. The victory over
   demons was one phase of it. The power to tread upon serpents is
   repeated in Mr 16:18 (the Appendix) and exemplified in Paul's case in
   Malta (Ac 28:3-5 ). But protection from physical harm is not the main
   point in this struggle with Satan "the enemy" (Mt 13:25; Ro 16:20; 1Pe
   5:8 ).

   Nothing shall in any wise hurt you (ouden umas ou me adikese). Text has
   future active indicative, while some MSS. read adikese, aorist active
   subjunctive of adikeo, common verb from adikos (a privative and dikos),
   to suffer wrong, to do wrong. The triple negative here is very strong.
   Certainly Jesus does not mean this promise to create presumption or
   foolhardiness for he repelled the enemy's suggestion on the pinnacle of
   the temple.

   Luke 10:20

   Are written (engegrapta). Perfect passive indicative, state of
   completion, stand written, enrolled or engraved, from engrapho, common
   verb. "As citizens possessing the full privileges of the commonwealth"
   (Plummer).

   Luke 10:21

   In that same hour (en aute te ora). Literally, "at the hour itself,"
   almost a demonstrative use of autos (Robertson, Grammar, p. 686) and in
   Luke alone in the N.T. (2:38; 10:21; 12:12; 20:19 ). Mt 11:25 uses the
   demonstrative here, "at that time" (en ekeino to kairo).

   Rejoiced in the Holy Spirit (egalliasato to pneumat to agio). First
   aorist middle of the late verb agalliao for agallo, to exult. Always in
   the middle in the N.T. save Lu 1:47 in Mary's Magnificat. This holy joy
   of Jesus was directly due to the Holy Spirit. It is joy in the work of
   his followers, their victories over Satan, and is akin to the joy felt
   by Jesus in Joh 4:32-38 when the vision of the harvest of the world
   stirred his heart. The rest of this verse is precisely like Mt 11:25f.
   , a peculiarly Johannine passage in Matthew and Luke, but not in Mark,
   and so from Q (the Logia of Jesus). It has disturbed critics who are
   unwilling to admit the Johannine style and type of teaching as genuine,
   but here it is. See on Matthew for discussion. "That God had proved his
   independence of the human intellect is a matter for thankfulness.
   Intellectual gifts, so far from being necessary, are often a hindrance"
   (Plummer).

   Luke 10:22

   Knoweth who the Son is (ginoske tis estin o uios). Knows by experience,
   ginoske. Here Mt 11:27 has epiginoske (fully knows) and simply ton uion
   (the Son) instead of the "who" (tis) clause. So also in "who the Father
   is" (tis estin o pater). But the same use and contrast of "the Father,"
   "the Son." in both Matthew and Luke, "an aerolite from the Johannean
   heaven" (Hase). No sane criticism can get rid of this Johannine bit in
   these Gospels written long before the Fourth Gospel was composed. We
   are dealing here with the oldest known document about Christ (the
   Logia) and the picture is that drawn in the Fourth Gospel (see my The
   Christ of the Logia). It is idle to try to whittle away by fantastic
   exegesis the high claims made by Jesus in this passage. It is an
   ecstatic prayer in the presence of the Seventy under the rapture of the
   Holy Spirit on terms of perfect equality and understanding between the
   Father and the Son in the tone of the priestly prayer in Joh 17 . We
   are justified in saying that this prayer of supreme Fellowship with the
   Father in contemplation of final victory over Satan gives us a glimpse
   of the prayers with the Father when the Son spent whole nights on the
   mountain alone with the Father. Here is the Messianic consciousness in
   complete control and with perfect confidence in the outcome. Here as in
   Mt 11:27 by the use of

   willeth to reveal him (bouleta apokalupsa). The Son claims the power to
   reveal the Father "to whomsoever he wills" (o an bouleta, indefinite
   relative and present subjunctive of bouloma, to will, not the future
   indicative). This is divine sovereignty most assuredly. Human free
   agency is also true, but it is full divine sovereignty in salvation
   that is here claimed along with possession (paredothe, timeless aorist
   passive indicative) of all power from the Father. Let that supreme
   claim stand.

   Luke 10:23

   Turning to the disciples (strapheis pros tous mathetas). Second aorist
   passive of strepho as in 9:55. The prayer was a soliloquy though
   uttered in the presence of the Seventy on their return. Now Jesus
   turned and spoke "privately" or to the disciples (the Twelve,
   apparently), whether on this same occasion or a bit later.

   Blessed (makario). A beatitude, the same adjective as in Mt 5:3-11 . A
   beatitude of privilege very much like that in Mt 5:13-16 . Jesus often
   repeated his sayings.

   Luke 10:24

   Which ye see (a umeis blepete). The expression of umeis makes "ye" very
   emphatic in contrast with the prophets and kings of former days.

   Luke 10:25

   And tempted him (ekpeirazon auton). Present active participle, conative
   idea, trying to tempt him. There is no "and" in the Greek. He "stood up
   (aneste, ingressive second aorist active) trying to tempt him." Peirazo
   is a late form of peirao and ekpeirazo apparently only in the LXX, and
   N.T. (quoted by Jesus from De 6:16 in Mt 4:7; Lu 4:12 against Satan).
   Here and 1Co 10:9 . The spirit of this lawyer was evil. He wanted to
   entrap Jesus if possible.

   What shall I do to inherit eternal life? (T poiesas zoen aioniou
   kleronomeso;). Literally, "By doing what shall I inherit eternal life?"
   Note the emphasis on "doing" (poiesas). The form of his question shows
   a wrong idea as to how to get it.

   Eternal life (zoen aionion) is endless life as in John's Gospel (Joh
   16:9; 18:18,30 ) and in Mt 25:46 , which see.

   Luke 10:26

   How readest thou? (pos anaginoskeis;). As a lawyer it was his business
   to know the facts in the law and the proper interpretation of the law.
   See on Lu 7:30 about nomikos (lawyer). The rabbis had a formula, "What
   readest thou?"

   Luke 10:27

   And he answering (o de apokritheis). First aorist participle, no longer
   passive in idea. The lawyer's answer is first from the Shema (De 6:3;
   11:13 ) which was written on the phylacteries. The second part is from
   Le 19:18 and shows that the lawyer knew the law. At a later time Jesus
   himself in the temple gives a like summary of the law to a lawyer (Mr
   12:28-34; Mt 22:34-40 ) who wanted to catch Jesus by his question.
   There is no difficulty in the two incidents. God is to be loved with
   all of man's four powers (heart, soul, strength, mind) here as in Mr
   12:30 .

   Luke 10:28

   Thou hast answered right (orthos apekrithes). First aorist passive
   indicative second singular with the adverb orthos. The answer was
   correct so far as the words went. In Mr 12:34 Jesus commends the scribe
   for agreeing to his interpretation of the first and the second
   commandments. That scribe was "not far from the kingdom of God," but
   this lawyer was "tempting" Jesus.

   Do this and thou shalt live (touto poie ka zese). Present imperative
   (keep on doing this forever) and the future indicative middle as a
   natural result. There was only one trouble with the lawyer's answer. No
   one ever did or ever can "do" what the law lays down towards God and
   man always. To slip once is to fail. So Jesus put the problem squarely
   up to the lawyer who wanted to know

   by doing what . Of course, if he kept the law

   perfectly always , he would inherit eternal life.

   Luke 10:29

   Desiring to justify himself (thelon dikaiosa eauton). The lawyer saw at
   once that he had convicted himself of asking a question that he already
   knew. In his embarrassment he asks another question to show that he did
   have some point at first:

   And who is my neighbour? (ka tis estin mou plesion;). The Jews split
   hairs over this question and excluded from "neighbour" Gentiles and
   especially Samaritans. So here was his loop-hole. A neighbour is a nigh
   dweller to one, but the Jews made racial exceptions as many, alas, do
   today. The word plesion here is an adverb (neuter of the adjective
   plesios) meaning o plesion on (the one who is near), but on was usually
   not expressed and the adverb is here used as if a substantive.

   Luke 10:30

   Made answer (upolabon). Second aorist active participle of upolambano
   (see 7:43), to take up literally, and then in thought and speech, old
   verb, but in this sense of interrupting in talk only in the N.T.

   Was going down (katebainen). Imperfect active describing the journey.

   Fell among robbers (leistais periepesen). Second aorist ingressive
   active indicative of peripipto, old verb with associative instrumental
   case, to fall among and to be encompassed by (per, around), to be
   surrounded by robbers. A common experience to this day on the road to
   Jericho. The Romans placed a fort on this "red and bloody way." These
   were bandits, not petty thieves.

   Stripped (ekdusantes). Of his clothing as well as of his money, the
   meanest sort of robbers.

   Beat him (plegas epithentes). Second aorist active participle of
   epitithem, a common verb. Literally, "placing strokes or blows"
   (plegas, plagues) upon him. See Lu 12:48; Ac 16:23; Re 15:1,6,8 for
   "plagues."

   Half-dead (emithane). Late word from em, half, and thnesko, to die.
   Only here in the N.T. Vivid picture of the robbery.

   Luke 10:31

   By chance (kata sunkurian). Here only in the N.T., meaning rather, "by
   way of coincidence." It is a rare word elsewhere and in late writers
   like Hippocrates. It is from the verb sunkureo, though sunkuresis is
   more common.

   Was going down (katebainen). Imperfect active as in verse 30. Passed by
   on the other side (antiparelthen). Second aorist active indicative of
   antiparerchoma, a late double compound here (verses 31,32 ) only in the
   N.T., but in the papyri and late writers. It is the ingressive aorist
   (elthen), came alongside (para), and then he stepped over to the
   opposite side (ant) of the road to avoid ceremonial contamination with
   a stranger. A vivid and powerful picture of the vice of Jewish
   ceremonial cleanliness at the cost of moral principle and duty. The
   Levite in verse 32 behaved precisely as the priest had done and for the
   same reason.

   Luke 10:33

   A certain Samaritan (Samareites de tis). Of all men in the world to do
   a neighbourly act!

   As he journeyed (odeuon). Making his way.

   Came where he was (elthen kat' auton). Literally, "came down upon him."
   He did not sidestep or dodge him, but had compassion on him.

   Luke 10:34

   Bound up his wounds (katedesen ta traumata). First aorist active
   indicative of katadeo, old verb, but here only in the N.T. The verb
   means "bound down." We say "bind up." Medical detail that interested
   Luke. The word for "wounds" (traumata) here only in the N.T.

   Pouring on them oil and wine (epicheon elaion ka oinon). Old verb
   again, but here only in the N.T. Oil and wine were household remedies
   even for wounds (soothing oil, antiseptic alcohol). Hippocrates
   prescribed for ulcers: "Bind with soft wool, and sprinkle with wine and
   oil."

   Set him (epibibasas). An old verb epibibazo (ep, bibazo), to cause to
   mount. In the N.T. only here and Ac 19:35; 23:24 , common in LXX.

   Beast (ktenos). Old word from ktaoma, to acquire, and so property
   (ktema) especially cattle or any beast of burden.

   An inn (pandocheion). The old Attic form was pandokeion (from pan, all,
   and dechoma, to receive). A public place for receiving all comers and a
   more pretentious caravanserai than a kataluma like that in Lu 2:7 .
   Here only in the N.T. There are ruins of two inns about halfway between
   Bethany and Jericho.

   Luke 10:35

   On the morrow (ep ten aurion). Towards the morrow as in Ac 4:5 . (Cf.
   also Ac 3:1 ). Syriac Sinaitic has it "at dawn of the day." An unusual
   use of ep.

   Took out (ekbalon). Second aorist active participle of ekballo. It
   could mean, "fling out," but probably only means "drew out." Common
   verb.

   Two pence (duo denaria). About thirty-five cents, but worth more in
   purchasing power.

   To the host (to pandoche). The innkeeper. Here only in the N.T.

   Whatsoever thou spendest more (ot an prosdapaneseis). Indefinite
   relative clause with an and the aorist active subjunctive of
   prosdapanao, to spend besides (pros), a late verb for the common
   prosanalisko and here only in the N.T.

   I will repay (ego apodoso). Emphatic. What he had paid was merely by
   way of pledge. He was a man of his word and known to the innkeeper as
   reliable.

   When I come back again (en to epanerchestha me). Luke's favourite idiom
   of en and the articular infinitive with accusative of general
   reference. Double compound verb epanerchoma.

   Luke 10:36

   Proved neighbour to him that fell (plesion gegonena tou empesontos).
   Second perfect infinitive of ginoma and second aorist active participle
   of empipto. Objective genitive, became neighbour to the one, etc. Jesus
   has changed the lawyer's standpoint and has put it up to him to decide
   which of "these three" (touton ton trion, priest, Levite, Samaritan)
   acted like a neighbour to the wounded man.

   Luke 10:37

   On him (met' autou). With him, more exactly. The lawyer saw the point
   and gave the correct answer, but he gulped at the word "Samaritan" and
   refused to say that.

   Do thou (su poie). Emphasis on "thou." Would this Jewish lawyer act the
   neighbour to a Samaritan? This parable of the Good Samaritan has built
   the world's hospitals and, if understood and practised, will remove
   race prejudice, national hatred and war, class jealousy.

   Luke 10:38

   Now as they went on their way (en de to poreuestha autous). Luke's
   favourite temporal clause again as in verse 35.

   Received him into her house (upedexato auton eis ten oikian). Aorist
   middle indicative of upodechoma, an old verb to welcome as a guest (in
   the N.T. only here and Lu 19:6; Ac 17:7; Jas 2:25 ). Martha is clearly
   the mistress of the home and is probably the elder sister. There is no
   evidence that she was the wife of Simon the leper (Joh 12:1f. ). It is
   curious that in an old cemetery at Bethany the names of Martha,
   Eleazar, and Simon have been found.

   Luke 10:39

   Which also sat (e ka parakathestheisa). First aorist passive participle
   of parakathezoma, an old verb, but only here in the N.T. It means to
   sit beside (para) and pros means right in front of the feet of Jesus.
   It is not clear what the point is in ka here. It may mean that Martha
   loved to sit here also as well as Mary.

   Heard (ekouen). Imperfect active. She took her seat by the feet of
   Jesus and went on listening to his talk.

   Luke 10:40

   Was cumbered (periespato). Imperfect passive of perispao, an old verb
   with vivid metaphor, to draw around. One has sometimes seen women whose
   faces are literally drawn round with anxiety, with a permanent twist,
   distracted in mind and in looks.

   She came up to him (epistasa). Second aorist active participle of
   ephistem, an old verb to place upon, but in the N.T. only in the middle
   voice or the intransitive tenses of the active (perfect and second
   aorist as here). It is the ingressive aorist here and really means.
   stepping up to or bursting in or upon Jesus. It is an explosive act as
   is the speech of Martha.

   Dost thou not care (ou mele so). This was a reproach to Jesus for
   monopolizing Mary to Martha's hurt.

   Did leave me (me kateleipen). Imperfect active, she kept on leaving me.

   Bid her (eipon aute). Late form instead of eipe, second aorist active
   imperative, common in the papyri. Martha feels that Jesus is the key to
   Mary's help.

   That she help me (ina mo sunantilabeta). Sub-final use of ina with
   second aorist middle subjunctive of sunantilambanoma, a double compound
   verb (sun, with, ant, at her end of the line, and lambanoma, middle
   voice of lambano, to take hold), a late compound appearing in the LXX,
   Diodorus and Josephus. Deissmann (Light from the Ancient East, p. 87)
   finds it in many widely scattered inscriptions "throughout the whole
   extent of the Hellenistic world of the Mediterranean." It appears only
   twice in the N.T. (here and Ro 8:26 ). It is a beautiful word, to take
   hold oneself (middle voice) at his end of the task (ant) together with
   (sun) one.

   Luke 10:41

   Art anxious (merimnais). An old verb for worry and anxiety from merizo
   (meris, part) to be divided, distracted. Jesus had warned against this
   in the Sermon on the Mount (Mt 6:25,28,31,34 . See also Lu 12:11,22,26
   ).

   And troubled (ka thorubaze). From thorubazoma, a verb found nowhere
   else so far. Many MSS. here have the usual form turbaze, from turbazo.
   Apparently from thorubos, a common enough word for tumult. Martha had
   both inward anxiety and outward agitation.

   But one thing is needful (enos de estin chreia). This is the reading of
   A C and may be correct. A few manuscripts have: "There is need of few
   things." Aleph B L (and Westcott and Hort) have: "There is need of few
   things or one," which seems like a conflate reading though the readings
   are all old. See Robertson, Introduction to Textual Criticism of the
   N.T., p. 190. Jesus seems to say to Martha that only one dish was
   really necessary for the meal instead of the "many" about which she was
   so anxious.

   Luke 10:42

   The good portion (ten agathen merida). The best dish on the table,
   fellowship with Jesus. This is the spiritual application of the
   metaphor of the dishes on the table. Salvation is not "the good
   portion" for Martha had that also.

   From her (autes). Ablative case after aphairetheseta (future passive
   indicative). Jesus pointedly takes Mary's side against Martha's
   fussiness.
     __________________________________________________________________

Luke 11

   Luke 11:1

   As he was praying in a certain place (en to eina auton en topo tin
   proseuchomenon). Characteristically Lukan idiom: en with articular
   periphrastic infinitive (eina proseuchomenon) with accusative of
   general reference (auton).

   That . Not in the Greek, asyndeton (ka egeneto eipen).

   When he ceased (os epausato). Supply proseuchomenos (praying),
   complementary or supplementary participle.

   Teach us (didaxon emas). Jesus had taught them by precept (Mt 6:7-15 )
   and example (Lu 9:29 ). Somehow the example of Jesus on this occasion
   stirred them to fresh interest in the subject and to revival of
   interest in John's teachings (Lu 5:33 ). So Jesus gave them the
   substance of the Model Prayer in Matthew, but in shorter form. Some of
   the MSS. have one or all of the phrases in Matthew, but the oldest
   documents have it in the simplest form. See on Mt 6:7-15 for discussion
   of these details (Father, hallowed, kingdom, daily bread, forgiveness,
   bringing us into temptation). In Mt 6:11 "give" is dos (second aorist
   active imperative second singular, a single act) while here Lu 11:3
   "give" is didou (present active imperative, both from didom) and means,
   "keep on giving." So in Lu 11:4 we have "For we ourselves also forgive"
   (ka gar auto aphiomen), present active indicative of the late o verb
   aphio while Mt 6:12 has "as we also forgave" (os ka emeis aphekamen),
   first aorist (k aorist) active of aphiem. So also where Mt 6:12 has
   "debts" (ta opheilemata) Lu 11:4 has "sins" (tas amartias). But the
   spirit of each prayer is the same. There is no evidence that Jesus
   meant either form to be a ritual. In both Mt 6:13; Lu 11:4 me
   eisenenkeis occurs (second aorist subjunctive with me in prohibition,
   ingressive aorist). "Bring us not" is a better translation than "lead
   us not." There is no such thing as God enticing one to sin (Jas 1:13 ).
   Jesus urges us to pray not to be tempted as in Lu 22:40 in Gethsemane.

   Luke 11:5

   At midnight (mesonuktiou). Genitive of time.

   And say to him (ka eipe auto). This is the deliberative subjunctive,
   but it is preceded by two future indicatives that are deliberative also
   (exei, poreuseta).

   Lend me (chreson mo). First aorist active imperative second singular.
   Lend me

   now . From kichrem, an old verb, to lend as a matter of friendly
   interest as opposed to daneizo, to lend on interest as a business. Only
   here in the N.T.

   Luke 11:6

   To set before him (o paratheso auto).

   Which I shall place beside him . Future active of paratithem. See 9:16
   for this same verb.

   Luke 11:7

   And he (kakeinos). Emphatic.

   Shall say (eipe). Still the aorist active deliberative subjunctive as
   in verse 5 (the same long and somewhat involved sentence).

   Trouble me not (me mo kopous pareche). Me and the present imperative
   active. Literally, "Stop furnishing troubles to me." On this use of
   kopous parecho see also Mt 26:10; Mr 14:6; Ga 6:17 and the singular
   kopon, Lu 18:5 .

   The door is now shut (ede e thura kekleista). Perfect passive
   indicative, shut to stay shut. Oriental locks are not easy to unlock.
   From kleio, common verb.

   In bed (eis ten koiten). Note use of eis in sense of en. Often a whole
   family would sleep in the same room.

   I cannot (ou dunama). That is, I am not willing.

   Luke 11:8

   Though (e ka). Ka e would be "Even if," a different idea.

   Because he is his friend (dia to eina philon autou). Dia and the
   accusative articular infinitive with accusative of general reference, a
   causal clause="because of the being a friend of his."

   Yet because of his importunity (dia ge ten anaidian autou). From
   anaides, shameless, and that from a privative and aidos, shame,
   shamelessness, impudence. An old word, but here alone in the N.T.
   Examples in the papyri. The use of ge here, one of the intensive
   particles, is to be noted. It sharpens the contrast to "though" by
   "yet." As examples of importunate prayer Vincent notes Abraham in
   behalf of Sodom (Ge 18:23-33 ) and the Syro-Phoenician woman in behalf
   of her daughter (Mt 15:22-28 ).

   Luke 11:9

   Shall be opened (anoigeseta). Second future passive third singular of
   anoignum and the later anoigo.

   Luke 11:11

   Of which of you that is a father (tina de ex umon ton patera). There is
   a decided anacoluthon here. The MSS. differ a great deal. The text of
   Westcott and Hort makes ton patera (the father) in apposition with tina
   (of whom) and in the accusative the object of aitese (shall ask) which
   has also another accusative (both person and thing) "a loaf." So far so
   good. But the rest of the sentence is,

   will ye give him a stone? (me lithon epidose autoi;). Me shows that the
   answer No is expected, but the trouble is that the interrogative tina
   in the first clause is in the accusative the object of aitese while
   here the same man (he) is the subject of epidose. It is a very awkward
   piece of Greek and yet it is intelligible. Some of the old MSS. do not
   have the part about "loaf" and "stone," but only the two remaining
   parts about "fish" and "serpent," "egg" and "scorpion." The same
   difficult construction is carried over into these questions also.

   Luke 11:13

   Know how to give (oidate didona). See on Mt 7:11 for this same saying.
   Only here Jesus adds the Holy Spirit (pneuma agion) as the great gift
   (the summum bonum) that the Father is ready to bestow. Jesus is fond of
   "how much more" (poso mallon, by how much more, instrumental case).

   Luke 11:14

   When (tou daimoniou exelthontos). Genitive absolute ana asyndeton
   between ka egeneto and elalesen as often in Luke (no ot or ka).

   Luke 11:15

   Dumb (kophon). See on Mt 9:32 .

   By Beelzebub (en Beezeboul). Blasphemous accusation here in Judea as in
   Galilee (Mr 3:22; Mt 12:24,27 ). See on Matthew for discussion of the
   form of this name and the various items in the sin against the Holy
   Spirit involved in the charge. It was useless to deny the fact of the
   miracles. So they were explained as wrought by Satan himself, a most
   absurd explanation.

   Luke 11:16

   Tempting him (peirazontes). These "others" (etero) apparently realized
   the futility of the charge of being in league with Beelzebub. Hence
   they put up to Jesus the demand for "a sign from heaven" just as had
   been done in Galilee (Mt 12:38 ). By "sign" (semeion) they meant a
   great spectacular display of heavenly power such as they expected the
   Messiah to give and such as the devil suggested to Jesus on the
   pinnacle of the temple.

   Sought (ezetoun). Imperfect active, kept on seeking.

   Luke 11:17

   But he (autos de). In contrast with them.

   Knowing their thoughts (eidos auton ta dianoemata). From dianoeo, to
   think through or distinguish. This substantive is common in Plato, but
   occurs nowhere else in the N.T. It means intent, purpose. Jesus knew
   that they were trying to tempt him.

   And a house divided against a house falleth (ka oikos ep oikon pipte).
   It is not certain that diameristheisa (divided) is to be repeated here
   as in Mt 12:25; Mr 3:25 . It may mean,

   and house falls upon house , "one tumbling house knocking down its
   neighbour, a graphic picture of what happens when a kingdom is divided
   against itself" (Bruce).

   Luke 11:18

   Because ye say (ot legete). Jesus here repeats in indirect discourse
   (accusative and infinitive) the charge made against him in verse 15.
   The condition is of the first class, determined as fulfilled.

   Luke 11:19

   And if I by Beelzebub (e de ego en Beezeboul). Also a condition of the
   first class, determined as fulfilled. A Greek condition deals only with
   the statement, not with the actual facts. For sake of argument, Jesus
   here assumes that he casts out demons by Beelzebub. The conclusion is a
   reductio ad absurdum. The Jewish exorcists practiced incantations
   against demons (Ac 19:13 ).

   Luke 11:20

   By the finger of God (en daktulo theou). In distinction from the Jewish
   exorcists. Mt 12:28 has "by the Spirit of God."

   Then is come (ara ephthasen). Phthano in late Greek comes to mean
   simply to come, not to come before. The aorist indicative tense here is
   timeless. Note ara (accordingly) in the conclusion (apodosis).

   Luke 11:21

   Fully armed (kathoplismenos). Perfect passive participle of kathoplizo,
   an old verb, but here only in the N.T. Note perfective use of kata in
   composition with oplizo, to arm (from opla, arms). Note indefinite
   temporal clause (otan and present subjunctive phulasse).

   His own court (ten eautou aulen). His own homestead. Mr 3:27; Mt 12:29
   has "house" (oikian). Aule is used in the N.T. in various senses (the
   court in front of the house, the court around which the house is built,
   then the house as a whole).

   His goods (ta uparchonta autou). "His belongings." Neuter plural
   present active participle of uparcho used as substantive with genitive.

   Luke 11:22

   But when (epan de). Note otan in verse 21.

   Stronger than he (ischuroteros autou). Comparative of ischuros followed
   by the ablative.

   Come upon him and overcome him (epelthon nikese auton). Second aorist
   active participle of eperchoma and first aorist active subjunctive of
   nikao. Aorist tense here because a single onset while in verse 22 the
   guarding (phulasse, present active subjunctive) is continuous.

   His whole armour (ten panoplian autou). An old and common word for all
   the soldier's outfit (shield, sword, lance, helmet, greaves,
   breastplate). Tyndale renders it "his harness." In the N.T. only here
   and Eph 6:11,13 where the items are given.

   Wherein he trusted (eph' e epepoithe). Second past perfect active of
   peitho, to persuade. The second perfect pepoitha is intransitive, to
   trust. Old and common verb. He trusted his weapons which had been so
   efficacious.

   His spoils (ta skula autou). It is not clear to what this figure
   refers. Strong as Satan is Jesus is stronger and wins victories over
   him as he was doing then. In Col 2:15 Christ is pictured as triumphing
   openly over the powers of evil by the Cross.

   Luke 11:23

   He that is not with me (o me on met' emou). This verse is just like Mt
   12:30 .

   Luke 11:24

   And finding none (ka me euriskon). Here Mt 12:43 has ka ouch euriske
   (present active indicative instead of present active participle). Lu
   11:24-26 is almost verbatim like Mt 12:43-45 , which see. Instead of
   just "taketh" (paralambane) in verse 26, Matthew has "taketh with
   himself" (paralambane meth' eautou). And Luke omits: "Even so shall it
   be also unto this evil generation" of Mt 12:45 .

   Than the first (ton proton). Ablative case after the comparative
   cheirona. The seven demons brought back remind one of the seven that
   afflicted Mary Magdalene (Lu 8:2 ).

   Luke 11:27

   As he said these things (en to legein auton). Luke's common idiom, en
   with articular infinitive. Verses 27,28 are peculiar to Luke. His
   Gospel in a special sense is the Gospel of Woman. This woman "speaks
   well, but womanly" (Bengel). Her beatitude (makaria) reminds us of
   Elisabeth's words (Lu 1:42 , eulogemene). She is fulfilling Mary's own
   prophecy in 1:48 (makariousin me, shall call me happy).

   Luke 11:28

   But he said (autos de eipen). Jesus in contrast turns attention to
   others and gives them a beatitude (makario). "The originality of
   Christ's reply guarantees its historical character. Such a comment is
   beyond the reach of an inventor" (Plummer).

   Luke 11:29

   Were gathering together unto him (epathroizomenon). Genitive absolute
   present middle participle of epathroizo, a rare verb, Plutarch and here
   only in the N.T., from ep and athroizo (a common enough verb). It means
   to throng together (athroos, in throngs). Vivid picture of the crowds
   around Jesus.

   But the sign of Jonah (e me to semeion Iona). Luke does not give here
   the burial and resurrection of Jesus of which Jonah's experience in the
   big fish was a type (Mt 12:39ff. ), but that is really implied (Plummer
   argues) by the use here of "shall be given" (dotheseta) and "shall be"
   (esta), for the resurrection of Jesus is still future. The preaching of
   Jesus ought to have been sign enough as in the case of Jonah, but the
   resurrection will be given. Luke's report is much briefer and omits
   what is in Mt 12:41 .

   Luke 11:31

   With the men of this generation (meta ton andron tes geneas tautes).
   Here Mt 12:42 has simply "with this generation," which see.

   Luke 11:32

   At the preaching of Jonah (eis to kerugma Iona). Note this use of eis
   as in Mt 10:41; 12:41 . Luke inserts the words about the Queen of the
   South ( 31) in between the discussion of Jonah (verses 29f., 32 ). Both
   Solomonos ( 31) and Iona (verse 32) are in the ablative case after the
   comparative pleion (more,

   something more ).

   Luke 11:33

   In a cellar (eis krupten). A crypt (same word) or hidden place from
   krupto, to hide. Late and rare word and here only in the N.T. These
   other words (lamp, luchnon, bushel, modion, stand, luchnian) have all
   been discussed previously (Mt 5:15 ). Lu 11:33 is like Mt 6:22f. ,
   which see for details.

   Luke 11:35

   Whether not (me). This use of me in an indirect question is good Greek
   (Robertson, Grammar, p. 1045). It is a pitiful situation if the very
   light is darkness. This happens when the eye of the soul is too
   diseased to see the light of Christ.

   Luke 11:36

   With its bright shining (te astrape). Instrumental case, as if by a
   flash of lightning the light is revealed in him. See on 10:18.

   Luke 11:37

   Now as he spake (en de to lalesa). Luke's common idiom, en with the
   articular infinitive (aorist active infinitive) but it does not mean
   "after he had spoken" as Plummer argues, but simply "in the speaking,"
   no time in the aorist infinitive. See 3:21 for similar use of aorist
   infinitive with en.

   Asketh (erota). Present active indicative, dramatic present. Request,
   not question.

   To dine (opos aristese). Note opos rather than the common ina. Aorist
   active subjunctive rather than present, for a single meal. The verb is
   from ariston (breakfast). See distinction between ariston and deipnon
   (dinner or supper) in Lu 14:12 . It is the morning meal (breakfast or
   lunch) after the return from morning prayers in the synagogue (Mt 22:4
   ), not the very early meal called akratisma. The verb is, however, used
   for the early meal on the seashore in Joh 21:12,15 .

   With him (par' auto). By his side.

   Sat down to meat (anepesen). Second aorist active indicative of
   anapipto, old verb, to recline, to fall back on the sofa or lounge. No
   word here for "to meat."

   Luke 11:38

   That he had not first washed before dinner (ot ou proton ebaptisthe pro
   tou aristou). The verb is first aorist passive indicative of baptizo,
   to dip or to immerse. Here it is applied to the hands. It was the
   Jewish custom to dip the hands in water before eating and often between
   courses for ceremonial purification. In Galilee the Pharisees and
   scribes had sharply criticized the disciples for eating with unwashed
   hands (Mr 7:1-23; Mt 15:1-20 ) when Jesus had defended their liberty
   and had opposed making a necessity of such a custom (tradition) in
   opposition to the command of God. Apparently Jesus on this occasion had
   himself reclined at the breakfast (not dinner) without this ceremonial
   dipping of the hands in water. The Greek has "first before" (proton
   pro), a tautology not preserved in the translation.

   Luke 11:39

   The Lord (o kurios). The Lord Jesus plainly and in the narrative
   portion of Luke.

   Now (nun). Probably refers to him. You Pharisees do now what was
   formerly done.

   The platter (tou pinakos). The dish. Old word, rendered "the charger"
   in Mt 14:8 . Another word for "platter" (paropsis) in Mt 23:25 means
   "side-dish."

   But your inward part (to de esothen umon). The part within you
   (Pharisees). They keep the external regulations, but their hearts are
   full of plunder (arpages, from arpazo, to seize) and wickedness
   (ponerias, from poneros, evil man). See Mt 23:25 for a like indictment
   of the Pharisees for care for the outside of the cup but neglect of
   what is on the inside. Both inside and outside should be clean, but the
   inside first.

   Luke 11:40

   Howbeit (plen). See Lu 6:24 . Instead of devoting so much attention to
   the outside.

   Those things which are within (ta enonta). Articular neuter plural
   participle from eneim, to be in, common verb. This precise phrase only
   here in the N.T. though in the papyri, and it is not clear what it
   means. Probably, give as alms the things within the dishes, that is
   have inward righteousness with a brotherly spirit and the outward
   becomes "clean" (kathara). Properly understood, this is not irony and
   is not Ebionism, but good Christianity (Plummer).

   Luke 11:42

   Tithe (apodekatoute). Late verb for the more common dekateuo. So in Mt
   23:23 . Take a tenth off (apo-). Rue (peganon). Botanical term in late
   writers from pegnum, to make fast because of its thick leaves. Here Mt
   23:23 has "anise."

   Every herb (pan lachanon). General term as in Mr 4:32 . Matthew has
   "cummin."

   Pass by (parerchesthe). Present middle indicative of parerchoma, common
   verb, to go by or beside. Mt 23:23 has "ye have left undone"
   (aphekate). Luke here has "love" (agapen), not in Matthew.

   Ought (ede). As in Matthew. Imperfect of a present obligation, not
   lived up to just like our "ought" (owed, not paid). Pareina, as in
   Matthew, the second aorist active infinitive of aphiem. to leave off.
   Common verb. Luke does not have the remark about straining out the gnat
   and swallowing the camel (Mt 23:34 ). It is plain that the terrible
   exposure of the scribes and Pharisees in Mt 23 in the temple was simply
   the culmination of previous conflicts such as this one.

   Luke 11:43

   The chief seats in the synagogues (ten protokathedrian en tais
   sunagogais). Singular here, plural in Mt 23:6 . This semi-circular
   bench faced the congregation. Mt 23:6 has also the chief place at
   feasts given by Luke also in that discourse ( 20:46) as well as in
   14:7, a marked characteristic of the Pharisees.

   Luke 11:44

   The tombs which appear not (ta mneneia ta adela). These hidden graves
   would give ceremonial defilement for seven days (Nu 19:16 ). Hence they
   were usually whitewashed as a warning. So in Mt 23:27 the Pharisees are
   called "whited sepulchres." Men do not know how rotten they are. The
   word adelos (a privative and delos, apparent or plain) occurs in the
   N.T. only here and 1Co 14:8 , though an old and common word.

   Here men walking around (peripatountes) walk over the tombs without
   knowing it. These three woes cut to the quick and evidently made the
   Pharisees wince.

   Luke 11:45

   Thou reproachest us also (ka emas ubrizeis). Because the lawyers
   (scribes) were usually Pharisees. The verb ubrizo is an old one and
   common for outrageous treatment, a positive insult (so Lu 18:32; Mt
   22:6; Ac 14;5; 1Th 2:2 ). So Jesus proceeds to give the lawyers three
   woes as he had done to the Pharisees.

   Luke 11:46

   Grievous to be borne (dusbastakta). A late word in LXX and Plutarch
   (dus and bastazo). Here alone in text of Westcott and Hort who reject
   it in Mt 23:4 where we have "heavy burdens" (phortia barea). In Gal 6:2
   we have bare with a distinction drawn. Here we have phortizete (here
   only in the N.T. and Mt 11:28 ) for "lade," phortia as cognate
   accusative and then phortiois (dative after ou prospsauete, touch not).
   It is a fierce indictment of scribes (lawyers) for their pettifogging
   interpretations of the written law in their oral teaching (later
   written down as Mishna and then as Gemarah), a terrible load which
   these lawyers did not pretend to carry themselves, not even "with one
   of their fingers" to "touch" (prospsauo, old verb but only here in the
   N.T.), touch with the view to remove. Mt 23:4 has kinesa, to move. A
   physician would understand the meaning of prospauo for feeling gently a
   sore spot or the pulse.

   Luke 11:48

   Consent (suneudokeite). Double compound (sun, eu, dokeo), to think well
   along with others, to give full approval. A late verb, several times in
   the N.T., in Ac 8:1 of Saul's consenting to and agreeing to Stephen's
   death. It is a somewhat subtle, but just, argument made here. Outwardly
   the lawyers build tombs for the prophets whom their fathers
   (forefathers) killed as if they disapproved what their fathers did. But
   in reality they neglect and oppose what the prophets teach just as
   their fathers did. So they are "witnesses" (martures) against
   themselves (Mt 23:31 ).

   Luke 11:49

   The wisdom of God (e sophia tou theou). In Mt 23:34 Jesus uses "I send"
   (ego apostello) without this phrase "the wisdom of God." There is no
   book to which it can refer. Jesus is the wisdom of God as Paul shows
   (1Co 1:30 ), but it is hardly likely that he so describes himself here.
   Probably he means that God in his wisdom said, but even so "Jesus here
   speaks with confident knowledge of the Divine counsels" (Plummer). See
   Lu 10:22; 15:7,10 . Here the future tense occurs, "I will send"
   (apostelo).

   Some of them (ex auton). No "some" (tinas) in the Greek, but
   understood. They will act as their fathers did. They will kill and
   persecute.

   Luke 11:50

   That ... may be required (ina ... ekzetethe). Divinely ordered
   sequence, first aorist passive subjunctive of ekzeteo, a late and rare
   verb outside of LXX and N.T., requiring as a debt the blood of the
   prophets.

   Which was shed (to ekkechumenon). Perfect passive participle of ekcheo
   and ekchunno (an Aeolic form appearing in the margin of Westcott and
   Hort here, ekchunnomenon, present passive participle). If the present
   passive is accepted, it means the blood which is perpetually shed from
   time to time.

   From the foundation of the world (apo kataboles kosmou). See also Mt
   25:34; Joh 17:24; Eph 1:4 , etc. It is a bold metaphor for the purpose
   of God.

   Luke 11:51

   From the blood of Abel to the blood of Zachariah (apo aimatos Abel eos
   aimatos Zachariou). The blood of Abel is the first shed in the Old
   Testament (Ge 4:10 ), that of Zacharias the last in the O.T. canon
   which ended with Chronicles (2Ch 24:22 ). Chronologically the murder of
   Uriah by Jehoiakim was later (Jer 26:23 ), but this climax is from
   Genesis to II Chronicles (the last book in the canon). See on Mt 23:35
   for discussion of Zachariah as "the son of Barachiah" rather than "the
   son of Jehoiada."

   Between the altar and the sanctuary (metaxu tou thusiasteriou ka tou
   oikou). Literally, between the altar and the house (Mt 23:35 has
   temple, naou).

   Luke 11:52

   Ye took away the key of knowledge (erate ten kleida tes gnoseos). First
   aorist active indicative of airo, common verb. But this is a flat
   charge of obscurantism on the part of these scribes (lawyers), the
   teachers (rabbis) of the people. They themselves (auto) refused to go
   into the house of knowledge (beautiful figure) and learn. They then
   locked the door and hid the key to the house of knowledge and hindered
   (ekolusate, effective aorist active) those who were trying to enter
   (tous eiserchomenous, present participle, conative action). It is the
   most pitiful picture imaginable of blind ecclesiastics trying to keep
   others as blind as they were, blind leaders of the blind, both falling
   into the pit.

   Luke 11:53

   From thence (k'akeithen). Out of the Pharisee's house. What became of
   the breakfast we are not told, but the rage of both Pharisees and
   lawyers knew no bounds.

   To press upon him (enechein). An old Greek verb to hold in, to be
   enraged at, to have it in for one. It is the same verb used of the
   relentless hatred of Herodias for John the Baptist (Mr 6:19 ).

   To provoke him to speak (apostomatizein). From apo and stoma (mouth).
   Plato uses it of repeating to a pupil for him to recite from memory,
   then to recite by heart (Plutarch). Here (alone in the N.T.) the verb
   means to ply with questions, to entice to answers, to catechize.

   Of many things (per pleionon). "Concerning more (comparative) things."
   They were stung to the quick by these woes which laid bare their hollow
   hypocrisy.

   Luke 11:54

   Laying wait for him (enedreuontes auton). An old verb from en and edra,
   a seat, so to lie in ambush for one. Here only and Ac 23:21 in the N.T.
   Vivid picture of the anger of these rabbis who were treating Jesus as
   if he were a beast of prey.

   To catch something out of his mouth (thereusa to ek tou stomatos
   autou). An old Greek verb, though here only in the N.T., from thera
   (cf. Ro 11:9 ), to ensnare, to catch in hunting, to hunt. These graphic
   words from the chase show the rage of the rabbis toward Jesus. Luke
   gives more details here than in 20:45-47; Mt 23:1-7 , but there is no
   reason at all why Jesus should not have had this conflict at the
   Pharisee's breakfast before that in the temple in the great Tuesday
   debate.
     __________________________________________________________________

Luke 12

   Luke 12:1

   In the meantime (en ois). It is a classic idiom to start a sentence or
   even a paragraph as here with a relative, "in which things or
   circumstances," without any expressed antecedent other than the
   incidents in 11:53f . In 12:3 Luke actually begins the sentence with
   two relatives anth' on osa (wherefore whatsoever).

   Many thousands (muriadon). Genitive absolute with episunachtheison
   (first aorist passive participle feminine plural because of muriadon),
   a double compound late verb, episunago, to gather together unto. The
   word "myriads" is probably hyperbolical as in Ac 21:20 , but in the
   sense of ten thousand, as in Ac 19:19 , it means a very large crowd
   apparently drawn together by the violent attacks of the rabbis against
   Jesus.

   Insomuch that they trode one upon another (oste katapatein allelous).
   The imagination must complete the picture of this jam.

   Unto his disciples first of all (pros tous mathetas autou proton). This
   long discourse in Lu 12 is really a series of separate talks to various
   groups in the vast crowds around Jesus. This particular talk goes
   through verse 12.

   Beware of (prosechete eautois apo). Put your mind (noun understood) for
   yourselves (dative) and avoid (apo with the ablative).

   The leaven of the Pharisees which is hypocrisy (tes zumes etis estin
   upochrisis ton Pharisaion). In Mr 8:15 Jesus had coupled the lesson of
   the Pharisees with that of Herod, in Mt 16:6 with that of the Sadducees
   also. He had long ago called the Pharisees hypocrites (Mt 6:2,5,16 ).
   The occasion was ripe here for this crisp saying. In Mt 13:33 leaven
   does not have an evil sense as here, which see. See Mt 23:13 for
   hypocrites. Hypocrisy was the leading Pharisaic vice (Bruce) and was a
   mark of sanctity to hide an evil heart.

   Luke 12:2

   Covered up (sunkekalummenon estin). Periphrastic perfect passive
   indicative of sunkalupto, an old verb, but here only in the N.T., to
   cover up on all sides and so completely. Verses 2-9 here are parallel
   with Mt 10:26-33 spoken to the Twelve on their tour of Galilee,
   illustrating again how often Jesus repeated his sayings unless we
   prefer to say that he never did so and that the Gospels have hopelessly
   jumbled them as to time and place. See the passage in Matthew for
   discussion of details.

   Luke 12:3

   In the inner chambers (en tois tameiois). Old form tamieion, a store
   chamber (Lu 12:24 ), secret room (Mt 6:6; Lu 12:3 ).

   Luke 12:4

   Unto you my friends (umin tois philois). As opposed to the Pharisees
   and lawyers in 11:43,46,53 .

   Be not afraid of (me phobethete apo). First aorist passive subjunctive
   with me, ingressive aorist, do not become afraid of, with apo and the
   ablative like the Hebrew min and the English "be afraid of," a
   translation Hebraism as in Mt 10:28 (Moulton, Prolegomena, p. 102).

   Have no more that they can do (me echonton perissoteron t poiesa). Luke
   often uses the infinitive thus with echo, a classic idiom (7:40,42;
   12:4,50; 14:14; Ac 4:14 , etc.).

   Luke 12:5

   Whom ye shall fear (tina phobethete). First aorist passive subjunctive
   deliberative retained in the indirect question. Tina is the accusative,
   the direct object of this transitive passive verb (note apo in verse
   4).

   Fear him who (phobethete ton). First aorist passive imperative,
   differing from the preceding form only in the accent and governing the
   accusative also.

   After he hath killed (meta to apokteina). Preposition meta with the
   articular infinitive. Literally, "After the killing" (first aorist
   active infinitive of the common verb apokteino, to kill.

   Into hell (eis ten geennan). See on Mt 5:22 . Gehenna is a
   transliteration of Ge-Hinnom, Valley of Hinnon where the children were
   thrown on to the red-hot arms of Molech. Josiah (2Ki 23:10 ) abolished
   these abominations and then it was a place for all kinds of refuse
   which burned ceaselessly and became a symbol of punishment in the other
   world.

   This one fear (touton phobethete). As above.

   Luke 12:6

   Is forgotten (estin epilelesmenon). Periphrastic perfect passive
   indicative of epilanthanoma, common verb to forget. See Mt 10:29 for a
   different construction.

   Luke 12:7

   Numbered (erithmenta). Perfect passive indicative. Periphrastic form in
   Mt 10:30 which see for details about sparrows, etc.

   Luke 12:8

   Everyone who shall confess me (pas os an omologese en emo). Just like
   Mt 10:32 except the use of an here which adds nothing. The Hebraistic
   use of en after omologeo both here and in Matthew is admitted by even
   Moulton (Prolegomena, p. 104).

   The Son of man (o uios tou anthropou). Here Mt 10:32 has k'ago (I also)
   as the equivalent.

   Luke 12:9

   Shall be denied (aparnetheseta). First future passive of the compound
   verb aparneoma. Here Mt 10:33 has arnesoma simply. Instead of "in the
   presence of the angels of God" (emprosthen ton angelon tou theou) Mt
   10:33 has "before my Father who is in heaven."

   Luke 12:10

   But unto him that blasphemeth against the Holy Spirit (to de eis to
   agion pneuma blasphemesant). This unpardonable sin is given by Mr
   3:28f.; Mt 12:31f. immediately after the charge that Jesus was in
   league with Beelzebub. Luke here separates it from the same charge made
   in Judea ( 11:15-20). As frequently said, there is no sound reason for
   saying that Jesus only spoke his memorable sayings once. Luke
   apparently finds a different environment here. Note the use of eis here
   in the sense of "against."

   Luke 12:11

   Be not anxious (me merimnesete). First aorist active subjunctive with
   me in prohibition. Do not become anxious. See a similar command to the
   Twelve on their Galilean tour (Mt 10:19f. ) and in the great discourse
   on the Mount of Olives at the end (Mr 13:11; Lu 21:14f. ), given twice
   by Luke as we see.

   How or what ye shall answer (pos e t apologesesthe). Indirect question
   and retaining the deliberative subjunctive apologesesthe and also
   eipete (say).

   Luke 12:12

   What ye ought to say (a de eipein). Literally, what things it is
   necessary (de) to say. This is no excuse for neglect in pulpit
   preparation. It is simply a word for courage in a crisis to play the
   man for Christ and to trust the issue with God without fear.

   Luke 12:13

   Bid my brother (eipe to adelpho mou). This volunteer from the crowd
   draws attention to the multitude (verses 13-21). He does not ask for
   arbitration and there is no evidence that his brother was willing for
   that. He wants a decision by Jesus against his brother. The law (De
   21:17 ) was two-thirds to the elder, one-third to the younger.

   Luke 12:14

   A judge or a divider (kriten e meristen). Jesus repudiates the position
   of judge or arbiter in this family fuss. The language reminds one of Ex
   2:14 . Jesus is rendering unto Caesar the things of Caesar (Lu 20:25 )
   and shows that his kingdom is not of this world (Joh 18:36 ). The word
   for divider or arbiter (meristes) is a late word from merizoma (verse
   13) and occurs here only in the N.T.

   Luke 12:15

   From all covetousness (apo pases pleonexias). Ablative case. From every
   kind of greedy desire for more (pleon, more, exia, from echo, to have)
   an old word which we have robbed of its sinful aspects and refined to
   mean business thrift.

   In the abundance of the things which he possesseth (en to perisseuein
   tin ek ton uparchonton auto). A rather awkward Lukan idiom: "In the
   abounding (articular infinitive) to one out of the things belonging
   (articular participle) to him."

   Luke 12:16

   A parable unto them (parabolen pros autous). The multitude of verses
   13,15 . A short and pungent parable suggested by the covetousness of
   the man of verse 13.

   Brought forth plentifully (euphoresen). Late word from euphoros
   (bearing well), in medical writers and Josephus, here only in the N.T.

   Luke 12:17

   Reasoned within himself (dielogizeto en auto). Imperfect middle,
   picturing his continued cogitations over his perplexity.

   Where to bestow (pou sunaxo). Future indicative deliberative, where I
   shall gather together.

   My fruits (tous karpous mou). So it is with the rich fool: my fruits,
   my barns, my corn, my goods, just like Nabal whose very name means fool
   (1Sa 25:11 ), whether a direct reference to him or not.

   Luke 12:18

   I will pull down (kathelo). Future active of kathaireo, an old verb,
   the usual future being kathaireso. This second form from the second
   aorist katheilon (from obsolete elo) like aphele in Re 22:19 .

   My barns (mou tas apothekas). From apotithem, to lay by, to treasure.
   So a granary or storehouse, an old word, six times in the N.T. (Mt
   3:12; 6:26; 13:30; Lu 3:17; 12:18,24 ).

   All my corn (panta ton siton). Better grain (wheat, barley), not maize
   or Indian corn.

   My goods (ta agatha mou). Like the English, my good things. So the
   English speak of goods (freight) train.

   Luke 12:19

   Laid up for many years (keimena eis ete polla). Not in D and some other
   Latin MSS. The man's apostrophe to his "soul" (psuche) is thoroughly
   Epicurean, for his soul feeds on his goods. The asyndeton here (take
   thine ease, eat, drink, be merry) shows his eagerness. Note difference
   in tenses (anapauou, keep on resting, phage, eat at once, pie, drink
   thy fill, euphrainou, keep on being merry), first and last presents,
   the other two aorists.

   Luke 12:20

   Thou foolish one (aphron). Fool, for lack of sense (a privative and
   phren, sense) as in 11:40; 2Co 11:19 . Old word, used by Socrates in
   Xenophon. Nominative form as vocative.

   Is thy soul required of thee (ten psuchen sou aitousin apo sou). Plural
   active present, not passive: "They are demanding thy soul from thee."
   The impersonal plural (aitousin) is common enough (Lu 6:38; 12:11;
   16:9; 23:31 ). The rabbis used "they" to avoid saying "God."

   Luke 12:21

   Not rich toward God (me eis theon plouton). The only wealth that
   matters and that lasts. Cf. 16:9; Mt 6:19f . Some MSS. do not have this
   verse. Westcott and Hort bracket it.

   Luke 12:22

   Unto his disciples (pros tous mathetas autou). So Jesus turns from the
   crowd to the disciples (verses 22-40, when Peter interrupts the
   discourse). From here to the end of the chapter Luke gives material
   that appears in Matthew, but not in one connection as here. In Matthew
   part of it is in the charge to the Twelve on their tour in Galilee,
   part in the eschatological discourse on the Mount of Olives. None of it
   is in Mark. Hence Q or the Logia seems to be the source of it. The
   question recurs again whether Jesus repeated on other occasions what is
   given here or whether Luke has here put together separate discourses as
   Matthew is held by many to have done in the Sermon on the Mount. We
   have no way of deciding these points. We can only say again that Jesus
   would naturally repeat his favourite sayings like other popular
   preachers and teachers. So Lu 12:22-31 corresponds to Mt 6:25-33 ,
   which see for detailed discussion. The parable of the rich fool was
   spoken to the crowd, but this exhortation to freedom from care ( 22-31)
   is to the disciples. So the language in Lu 12:22 is precisely that in
   Mt 6:25 . See there for me merimnate (stop being anxious) and the
   deliberative subjunctive retained in the indirect question (phagete,
   endusesthe). So verse 23 here is the same in Mt 6:25 except that there
   it is a question with ouch expecting the affirmative answer, whereas
   here it is given as a reason (gar, for) for the preceding command.

   Luke 12:24

   The ravens (tous korakas). Nowhere else in the N.T. The name includes
   the whole crow group of birds (rooks and jackdaws). Like the vultures
   they are scavengers. Mt 6:26 has simply "the birds" (ta peteina).

   Storechamber (tameion). Not in Mt 6:26 . Means secret chamber in Lu
   12:3 .

   Of how much more (poso mallon). Mt 6:26 has question, ouch mallon.

   Luke 12:25

   A cubit (pechun). Mt 6:27 has pechun ena (one cubit, though ena is
   sometimes merely the indefinite article.

   Stature (elikian) as in Matthew, which see.

   Luke 12:26

   Not able to do even that which is least (oude elachiston dunasthe).
   Negative oude in the condition of the first class. Elative superlative,
   very small. This verse not in Matthew and omitted in D. Verse 27 as in
   Mt 6:28 , save that the verbs for toil and spin are plural in Matthew
   and singular here (neuter plural subject, ta krina).

   Luke 12:28

   Clothe (amphiaze). Late Greek verb in the Koine (papyri) for the older
   form amphiennum (Mt 6:30 ). See Matthew for discussion of details.
   Matthew has "the grass of the field" instead of "the grass in the
   field" as here.

   Luke 12:29

   Seek not ye (umeis me zeteite). Note emphatic position of "ye" (umeis).
   Stop seeking (me and present imperative active). Mt 6:31 has: "Do not
   become anxious" (me merimnesete), me and ingressive subjunctive occur
   as direct questions (What are we to eat? What are we to drink? What are
   we to put on?) whereas here they are in the indirect form as in verse
   22 save that the problem of clothing is not here mentioned:

   Neither be ye of doubtful mind (ka me meteorizesthe). Me and present
   passive imperative (stop being anxious) of meteorizo. An old verb from
   meteoros in midair, high (our meteor), to lift up on high, then to lift
   oneself up with hopes (false sometimes), to be buoyed up, to be tossed
   like a ship at sea, to be anxious, to be in doubt as in late writers
   (Polybius, Josephus). This last meaning is probably true here. In the
   LXX and Philo, but here only in the N.T.

   Luke 12:31

   See Mt 6:33 for this verse. Luke does not have "first" nor "his
   righteousness" nor "all."

   Luke 12:32

   Little flock (to mikron poimnion). Vocative with the article as used in
   Hebrew and often in the Koine and so in the N.T. See both pater and o
   pater in the vocative in Lu 10:21 . See Robertson, Grammar, pp. 465f.
   Poimnion (flock) is a contraction from poimenion from poimen (shepherd)
   instead of the usual poimne (flock). So it is not a diminutive and
   mikron is not superfluous, though it is pathetic.

   For it is your Father's good pleasure (ot eudokesen o pater umon).
   First aorist active indicative of eudokeo. Timeless aorist as in Lu
   3:22 . This verse has no parallel in Matthew.

   Luke 12:33

   Sell that ye have (Polesate ta uparchonta umon). Not in Matthew. Did
   Jesus mean this literally and always? Luke has been charged with
   Ebionism, but Jesus does not condemn property as inherently sinful.
   "The attempt to keep the letter of the rule here given (Ac 2:44,45 )
   had disastrous effects on the church of Jerusalem, which speedily
   became a church of paupers, constantly in need of alms (Ro 15:25,26;
   1Co 16:3; 2Co 8:4; 9:1 )" (Plummer).

   Purses which wax not old (ballantia me palaioumena). So already
   ballantion in Lu 10:4 . Late verb palaioo from palaios, old, to make
   old, declare old as in Heb 8:13 , is passive to become old as here and
   Heb 1:11 .

   That faileth not (anekleipton). Verbal from a privative and ekleipo, to
   fail. Late word in Diodorus and Plutarch. Only here in the N.T. or LXX,
   but in papyri. "I prefer to believe that even Luke sees in the words
   not a mechanical rule, but a law for the spirit" (Bruce).

   Draweth near (engize). Instead of Mt 6:19 "dig through and steal."

   Destroyeth (diaphtheire). Instead of "doth consume" in Mt 6:19 .

   Luke 12:34

   Will be (esta). Last word in the sentence in Luke. Otherwise like Mt
   6:21 . See 1Co 7:32-34 for similar principle.

   Luke 12:35

   Be girded about (estosan periezosmena). Periphrastic perfect passive
   imperative third plural of the verb perizonnum or perizonnuo (later
   form), an old verb, to gird around, to fasten the garments with a
   girdle. The long garments of the orientals made speed difficult. It was
   important to use the girdle before starting. Cf. 17:8; Ac 12:8 .

   Burning (kaiomeno). Periphrastic present middle imperative, already
   burning and continuously burning. The same point of the Parable of the
   Ten Virgins (Mt 25:1-13 ) is found here in condensed form. This verse
   introduces the parable of the waiting servants (Lu 12:35-40 ).

   Luke 12:36

   When he shall return from the marriage feast (pote analuse ek ton
   gamon). The interrogative conjunction pote and the deliberative aorist
   subjunctive retained in the indirect question. The verb analuo, very
   common Greek verb, but only twice in the N.T. (here and Php 1:23 ). The
   figure is breaking up a camp or loosening the mooring of a ship, to
   depart. Perhaps here the figure is from the standpoint of the wedding
   feast (plural as used of a single wedding feast in Lu 14:8 ), departing
   from there. See on Mt 22:2 .

   When he cometh and knocketh (elthontos ka krousantos). Genitive
   absolute of the aorist active participle without autou and in spite of
   auto (dative) being used after anoixosin (first aorist active
   subjunctive of anoigo).

   Luke 12:37

   He shall gird himself (perizoseta). Direct future middle. Jesus did
   this (Joh 13:4 ), not out of gratitude, but to give the apostles an
   object lesson in humility. See the usual course in Lu 17:7-10 with also
   the direct middle (verse 8) of perisonnuo.

   Luke 12:38

   And if (k'an = ka + ean). Repeated. Elthe and eure, both second aorist
   subjunctive with ean, condition of the third class, undetermined, but
   with prospect of being determined.

   Blessed (makario). Beatitude here as in verse 37.

   Luke 12:39

   The thief (o kleptes). The change here almost makes a new parable to
   illustrate the other, the parable of the housebreaking (verses 39,40 )
   to illustrate the parable of the waiting servants ( 35-38). This same
   language appears in Mt 24:43f . "The Master returning from a wedding is
   replaced by a thief whose study it is to come to the house he means to
   plunder at an unexpected time" (Bruce). The parallel in Mt 24:43-51
   with Lu 12:39-46 does not have the interruption by Peter.

   He would have watched (egregoresen an). Apodosis of second-class
   condition, determined as unfulfilled, made plain by use of an with
   aorist indicative which is not repeated with ouk apheken (first aorist
   active indicative of aphiem, k aorist), though it is sometimes repeated
   (Mt 24:43 ).

   Luke 12:40

   Be ye (ginesthe). Present middle imperative, keep on becoming.

   Cometh (ercheta). Futuristic present indicative. See Mt 24:43-51 for
   details in the comparison with Luke.

   Luke 12:41

   Peter said (Eipen de o Petros). This whole paragraph from verse 22-40
   had been addressed directly to the disciples. Hence it is not
   surprising to find Peter putting in a question. This incident confirms
   also the impression that Luke is giving actual historical data in the
   environment of these discourses. He is certain that the Twelve are
   meant, but he desires to know if others are included, for he had spoken
   to the multitude in verses 13-21. Recall Mr 13:37 . This interruption
   is somewhat like that on the Mount of Transfiguration (Lu 9:33 ) and is
   characteristic of Peter. Was it the magnificent promise in verse 37
   that stirred Peter's impulsiveness? It is certainly more than a
   literary device of Luke. Peter's question draws out a parabolic reply
   by Jesus ( 42-48).

   Luke 12:42

   Who then (tis ara). Jesus introduces this parable of the wise steward (
   42-48) by a rhetorical question that answers itself. Peter is this wise
   steward, each of the Twelve is, anyone is who acts thus.

   The faithful and wise steward (o pistos oikonomos o phronimos). The
   faithful steward, the wise one. A steward is house manager (oikos,
   nemo, to manage). Each man is a steward in his own responsibilities.

   Household (therapeias). Literally, service from therapeuo. medical
   service as in Lu 9:11 , by metonymy household (a body of those
   domestics who serve).

   Their portion of food (to sitometrion). Late word from sitometreo (Ge
   47:12 ) for the Attic ton siton metreo, to measure the food, the
   rations. Here only in the N.T. or anywhere else till Deissmann (Bible
   Studies, p. 158) found it in an Egyptian papyrus and then an
   inscription in Lycia (Light from the Ancient East, p. 104).

   Luke 12:44

   Over all (ep pasin). See Mt 24-47 for ep with locative in this sense.
   Usually with genitive as in verse 42 and sometimes with accusative as
   in verse 14.

   Luke 12:45

   Shall say (eipe). Second aorist subjunctive, with ean, condition of the
   third class, undetermined, but with prospect of being determined.

   Delayeth (chronize). From chronos, time, spends time, lingers.

   Shall begin (arxeta). First aorist middle subjunctive with ean and the
   same condition as eipe, above.

   The menservants (tous paidas)

   and the maidservants (ka tas paidiskas). Paidiske is a diminutive of
   pais for a young female slave and occurs in the papyri, orginally just
   a damsel. Here pais can mean slave also though strictly just a boy.

   Luke 12:46

   Shall cut him asunder (dichotomese). An old and somewhat rare word from
   dichotomos and that from dicha and temno, to cut, to cut in two. Used
   literally here. In the N.T. only here and Mt 24:51 .

   With the unfaithful (meta ton apiston). Not here "the unbelieving"
   though that is a common meaning of apistos (a privative and pistos,
   from peitho), but the unreliable, the untrustworthy. Here Mt 24:51 has
   "with the hypocrites," the same point. The parallel with Mt 24:43-51
   ends here. Mt 24:51 adds the saying about the wailing and the gnashing
   of teeth. Clearly there Luke places the parable of the wise steward in
   this context while Matthew has it in the great eschatological
   discourse. Once again we must either think that Jesus repeated the
   parable or that one of the writers has misplaced it. Luke alone
   preserves what he gives in verses 47,48 .

   Luke 12:47

   Which knew (o gnous). Articular participle (second aorist active,
   punctiliar and timeless). The one who knows. So as to me etoimasas e
   poiesas (does not make ready or do).

   Shall be beaten with many stripes (dareseta pollas). Second future
   passive of dero, to skin, to beat, to flay (see on Mt 21:35; Mr 12:3,5
   ). The passive voice retains here the accusative pollas (supply plegas,
   present in Lu 10:30 ). The same explanation applies to oligas in verse
   48.

   Luke 12:48

   To whomsoever much is given (pant de o edothe polu). Here is inverse
   attraction from o to pant (Robertson, Grammar, pp. 767f.). Note par'
   autou (from him) without any regard to pant.

   They commit (parethento). Second aorist middle indicative, timeless or
   gnomic aorist. Note the impersonal plural after the passive voice just
   before.

   Luke 12:49

   I came to cast fire (Pur elthon balein). Suddenly Jesus lets the
   volcano in his own heart burst forth. The fire was already burning.
   "Christ came to set the world on fire, and the conflagration had
   already begun" (Plummer). The very passion in Christ's heart would set
   his friends on fire and his foes in opposition as we have just seen (Lu
   11:53f. ). It is like the saying of Jesus that he came to bring not
   peace, but a sword, to bring cleavage among men (Mt 10:34-36 ).

   And what will I, if it is already kindled? (ka t thelo e ede
   anephthe;). It is not clear what this passage means. Probably t is be
   taken in the sense of "how" (pos). How I wish. Then e can be taken as
   equal to ot. How I wish that it were already kindled. Anephthe is first
   aorist passive of anapto, to set fire to, to kindle, to make blaze.
   Probably Luke means the conflagration to come by his death on the Cross
   for he changes the figure and refers to that more plainly.

   Luke 12:50

   I have a baptism (baptisma de echo). Once again Jesus will call his
   baptism the baptism of blood and will challenge James and John to it
   (Mr 10:32f.; Mt 20:22f. ). So here. "Having used the metaphor of fire,
   Christ now uses the metaphor of water. The one sets forth the result of
   his coming as it affects the world, the other as it affects himself.
   The world is lit up with flames and Christ is bathed in blood"
   (Plummer).

   And how I am straitened (ka pos sunechoma). See this same vivid verb
   sunechoma in Lu 8:37; Ac 18:5; Php 1:23 where Paul uses it of his
   desire for death just as Jesus does here. The urge of the Cross is upon
   Jesus at the moment of these words. We catch a glimpse of the
   tremendous passion in his soul that drove him on.

   Till it be accomplished (eos otou telesthe). First aorist passive
   subjunctive of teleo with eos otou (until which time), the common
   construction for the future with this conjunction.

   Luke 12:51

   But rather division (all' e diamerismon). Peace at any price is not the
   purpose of Christ. It is a pity for family jars to come, but loyalty to
   Christ counts more than all else. These ringing words (Lu 12:51-53 )
   occur in Mt 10:34-36 in the address to the Twelve for the Galilean
   tour. See discussion of details there. These family feuds are
   inevitable where only part cleave to Christ. In Matthew we have kata
   with the genitive whereas in Luke it is ep with the dative (and
   accusative once).

   Luke 12:54

   To the multitudes also (ka tois ochlois). After the strong and stirring
   words just before with flash and force Jesus turns finally in this
   series of discourses to the multitudes again as in verse 15. There are
   similar sayings to these verses 54-59 in Mt 16:1f; 5:25f . There is a
   good deal of difference in phraseology whether that is due to
   difference of source or different use of the same source (Q or Logia)
   we do not know. Not all the old MSS. give Mt 16:2,3 . In Matthew the
   Pharisees and Sadducees were asking for a sign from heaven as they
   often did. These signs of the weather, "a shower" (ombros, Lu 12:54 )
   due to clouds in the west, "a hot wave" (kauson, verse 55) due to a
   south wind (noton) blowing, "fair weather" (eudia, Mt 16:2 ) when the
   sky is red, are appealed to today. They have a more or less general
   application due to atmospheric and climatic conditions.

   Luke 12:56

   To interpret this time (ton kairon touton dokimazein). To test
   dokimazein as spiritual chemists. No wonder that Jesus here calls them
   "hypocrites" because of their blindness when looking at and hearing
   him. So it is today with those who are willfully blind to the steps of
   God among men. This ignorance of the signs of the times is colossal.

   Luke 12:57

   Even of yourselves (ka aph' eauton). Without the presence and teaching
   of Jesus they had light enough to tell what is right (to dikaion) and
   so without excuse as Paul argued in Ro 1-3 .

   Luke 12:58

   Give diligence to be quit of him (dos ergasian apellachtha ap' autou).
   Second aorist active imperative dos from didom. Apellachtha, perfect
   passive infinitive of apallasso an old verb common, but only twice in
   the N.T. (here and Ac 19:12 ). Used here in a legal sense and the tense
   emphasizes a state of completion, to be rid of him for good.

   Hale thee (katasure). Drag down forcibly, old verb, only here in the
   N.T.

   To the officer (to praktor). The doer, the proctor, the exactor of
   fines, the executor of punishment. Old word, only here in the N.T.

   Luke 12:59

   Till thou have paid (eos apodois). Second aorist active subjunctive of
   apodidom, to pay back in full.

   The last mite (to eschaton lepton). From lepo, to peel off the bark.
   Very small brass coin, one-eighth of an ounce. In the N.T. only here
   and Lu 21:2; Mr 12:42 (the poor widow's mite) which see.
     __________________________________________________________________

Luke 13

   Luke 13:1

   At that very season (en auto to kairo). Luke's frequent idiom, "at the
   season itself." Apparently in close connexion with the preceding
   discourses. Probably "were present" (paresan, imperfect of pareim)
   means "came," "stepped to his side," as often (Mt 26:50; Ac 12:20; Joh
   11:28 ). These people had a piece of news for Jesus.

   Whose blood Pilate had mingled with their sacrifices (on to aima
   Peilatos emixen meta ton thusion auton). The verb emixen is first
   aorist active (not past perfect) of mignum, a common verb. The incident
   is recorded nowhere else, but is in entire harmony with Pilate's record
   for outrages. These Galileans at a feast in Jerusalem may have been
   involved in some insurrection against the Roman government, the leaders
   of whom Pilate had slain right in the temple courts where the
   sacrifices were going on. Jesus comments on the incident, but not as
   the reporters had expected. Instead of denunciation of Pilate he turned
   it into a parable for their own conduct in the uncertainty of life.

   Luke 13:2

   Sinners above all (amartolo para pantas). Para means "beside," placed
   beside all the Galileans, and so beyond or above (with the accusative).

   Have suffered (peponthasin). Second perfect active indicative third
   plural from pascho, common verb, to experience, suffer. The tense notes
   that it is "an irrevocable fact" (Bruce).

   Luke 13:3

   Except ye repent (ean me metanoete). Present active subjunctive of
   metanoeo, to change mind and conduct, linear action, keep on changing.
   Condition of third class, undetermined, but with prospect of
   determination.

   Ye shall perish (apoleisthe). Future middle indicative of apollum and
   intransitive. Common verb.

   Luke 13:4

   The tower in Siloam (o purgos en Siloam). Few sites have been more
   clearly located than this. Jesus mentions this accident (only in Luke)
   of his own accord to illustrate still further the responsibility of his
   hearers. Jesus makes use of public events in both these incidents to
   teach spiritual lessons. He gives the "moral" to the massacre of the
   Galilean pilgrims and the "moral" of the catastrophe at Siloam.

   Offenders (opheileta). Literally,

   debtors , not sinners as in verse 2 and as the Authorized Version
   renders here. See 7:41; 11:4; Mt 6:12; 18:24-34 .

   Luke 13:5

   Except ye repent (ean me metanoesete). First aorist active subjunctive,
   immediate repentance in contrast to continued repentance, metanoete in
   verse 3, though Westcott and Hort put metanoete in the margin here. The
   interpretation of accidents is a difficult matter, but the moral
   pointed out by Jesus is obvious.

   Luke 13:6

   Planted (pephuteumenen). Perfect passive participle of phuteuo, to
   plant, an old verb, from phuton, a plant, and that from phuo, to grow.
   But this participle with eichen (imperfect active of echo) does not
   make a periphrastic past perfect like our English "had planted." It
   means rather, he had a fig tree, one already planted in his vineyard.

   Luke 13:7

   The vinedresser (ton ampelourgon). Old word, but here only in the N.T.,
   from ampelos, vine, and ergon, work.

   These three years I come (tria ete aph' ou erchoma). Literally, "three
   years since (from which time) I come." These three years, of course,
   have nothing to do with the three years of Christ's public ministry.
   The three years are counted from the time when the fig tree would
   normally be expected to bear, not from the time of planting. The Jewish
   nation is meant by this parable of the barren fig tree. In the
   withering of the barren fig tree later at Jerusalem we see parable
   changed to object lesson or fact (Mr 11:12-14; Mt 21:18f. ).

   Cut it down (ekkopson). "Cut it out," the Greek has it, out of the
   vineyard, perfective use of ek with the effective aorist active
   imperative of kopto, where we prefer "down."

   Why? (ina t). Ellipsis here of geneta of which t is subject (Robertson,
   Grammar, pp. 739,916).

   Also (ka). Besides bearing no fruit.

   Doth cumber the ground (ten gen katarge). Makes the ground completely
   idle, of no use (kata, argeo, from argos, a privative and ergon, work).
   Late verb, here only in the N.T. except in Paul's Epistles.

   Luke 13:8

   Till I shall dig (eos otou skapso). First aorist active subjunctive
   like balo (second aorist active subjunctive of ballo), both common
   verbs.

   Dung it (balo kopria). Cast dung around it, manure it. Kopria, late
   word, here alone in the N.T.

   Luke 13:9

   And if it bear fruit thenceforth (k'an men poiese karpon eis to
   mellon). Aposiopesis, sudden breaking off for effect (Robertson,
   Grammar, p. 1203). See it also in Mr 11:32; Ac 23:9 . Trench (Parables)
   tells a story like this of intercession for the fig tree for one year
   more which is widely current among the Arabs today who say that it will
   certainly bear fruit this time.

   Luke 13:10

   He was teaching (en didaskon). Periphrastic imperfect active.

   Luke 13:11

   A spirit of infirmity (pneuma astheneias). A spirit that caused the
   weakness (astheneias, lack of strength) like a spirit of bondage (Ro
   8:15 ), genitive case.

   She was bowed together (en sunkuptousa). Periphrastic imperfect active
   of sunkupto, old verb, here only in the N.T., to bend together, medical
   word for curvature of the spine.

   And could in no wise lift herself up (ka me dunamene anakupsa eis to
   panteles). Negative form of the previous statement. Anakupsa, first
   aorist active infinitive of anakupto (ana, kupto, same verb above
   compounded with sun). Unable to bend herself up or back at all (eis to
   panteles, wholly as in Heb 7:25 only other passage in the N.T. where it
   occurs). The poor old woman had to come in all bent over.

   Luke 13:12

   He called her (prosephonesen). To come to him (pros).

   Thou art loosed (apolelusa). Perfect passive indicative of apoluo,
   common verb, loosed to stay free. Only N.T. example of use about
   disease.

   Luke 13:13

   He laid his hands upon her (epetheken aute tas cheiras). First aorist
   active indicative of epitithem. As the Great Physician with gentle
   kindness.

   She was made straight (anorthothe). First aorist (effective) passive
   indicative of anorthoo, old verb, but only three times in the N.T. (Lu
   13:13; Heb 12:12; Ac 15:16 ), to make straight again. Here it has the
   literal sense of making straight the old woman's crooked back.

   She glorified God (edoxazen ton theon). Imperfect active. Began it
   (inchoative) and kept it up.

   Luke 13:14

   Answered (apokritheis). First aorist passive participle of apokrinoma.
   No one had spoken to him, but he felt his importance as the ruler of
   the synagogue and was indignant (aganakton, from agan and achoma, to
   feel much pain). His words have a ludicrous sound as if all the people
   had to do to get their crooked backs straightened out was to come round
   to his synagogue during the week. He forgot that this poor old woman
   had been coming for eighteen years with no result. He was angry with
   Jesus, but he spoke to the multitude (to ochlo).

   Ought (de). Really, must, necessary, a direct hit at Jesus who had
   "worked" on the sabbath in healing this old woman.

   And not (ka me). Instead of ka ou, because in the imperative clause.

   Luke 13:15

   The Lord answered him (apekrithe de auto o Kurios). Note use of "the
   Lord" of Jesus again in Luke's narrative. Jesus answered the ruler of
   the synagogue who had spoken to the crowd, but about Jesus. It was a
   crushing and overwhelming reply.

   Hypocrites (upokrita). This pretentious faultfinder and all who agree
   with him.

   Each of you (ekastos umon). An argumentum ad hominen. These very
   critics of Jesus cared too much for an ox or an ass to leave it all the
   sabbath without water.

   Stall (phatnes). Old word, in the N.T. only here and Lu 2:7,12,16 the
   manger where the infant Jesus was placed.

   To watering (potize). Old verb, causative, to give to drink.

   Luke 13:16

   Daughter of Abraham (thugatera Abraam). Triple argument, human being
   and not an ox or ass, woman, daughter of Abraham (Jewess), besides
   being old and ill.

   Ought not (ouk ede). Imperfect active. Of necessity. Jesus simply had
   to heal her even if on the sabbath.

   Whom Sƒtan bound (en edesen o Satanas). Definite statement that her
   disease was due to Satan.

   Luke 13:17

   Were put to shame (kateischunonto). Imperfect passive of kataischuno,
   old verb, to make ashamed, make one feel ashamed. Passive here, to
   blush with shame at their predicament.

   Rejoiced (echairen). Imperfect active. Sharp contrast in the emotions
   of the two groups.

   Were done (ginomenois). Present middle participle, were continually
   being done.

   Luke 13:18

   He said therefore (elegen oun). It is not clear to what to refer
   "therefore," whether to the case of the woman in verse 11, the
   enthusiasm of the crowd in verse 17, or to something not recorded by
   Luke.

   Luke 13:19

   A grain of mustard seed (kokko sinapeos). Either the sinapis nigra or
   the salvadora persica, both of which have small seeds and grow to
   twelve feet at times. The Jews had a proverb: "Small as a mustard
   seed." Given by Mr 4:30-32; Mt 13:31f. in the first great group of
   parables, but just the sort to be repeated.

   Cast into his own garden (ebalen eis kepon eautou). Different from
   "earth" (Mark) or "field" (Matthew.)" Kepos, old word for garden, only
   here in the N.T. and Joh 19:1,26; 19:41 .

   Became a tree (egeneto eis dendron). Common Hebraism, very frequent in
   LXX, only in Luke in the N.T., but does appear in Koine though rare in
   papyri; this use of eis after words like ginomai. It is a translation
   Hebraism in Luke.

   Lodged (kateskenosen). Mark and Matthew have kataskenoin infinitive of
   the same verb, to make tent (or nest).

   Luke 13:20

   Whereunto shall I liken? (Tin omoioso;). This question alone in Luke
   here as in verse 18. But the parable is precisely like that in Mt 13:33
   , which see for details.

   Luke 13:22

   Journeying on unto Jerusalem (poreian poioumenos eis Ierosoluma).
   Making his way to Jerusalem. Note tenses here of continued action, and
   distributive use of kata with cities and villages. This is the second
   of the journeys to Jerusalem in this later ministry corresponding to
   that in Joh 11 .

   Luke 13:23

   Are they few that be saved? (e oligo o sozomenoi;). Note use of e as an
   interrogative which can be explained as ellipsis or as ei=e (Robertson,
   Grammar, p. 1024). This was an academic theological problem with the
   rabbis, the number of the elect.

   Luke 13:24

   Strive (agonizesthe). Jesus makes short shrift of the question. He
   includes others (present middle plural of agonizoma, common verb, our
   agonize). Originally it was to contend for a prize in the games. The
   kindred word agonia occurs of Christ's struggle in Gethsemane (Lu 22:44
   ). The narrow gate appears also in Mt 7:13 , only there it is an
   outside gate (pules) while here it is the entrance to the house, "the
   narrow door" (thuras).

   Luke 13:25

   When once (aph' ou an). Possibly to be connected without break with the
   preceding verse (so Westcott and Hort), though Bruce argues for two
   parables here, the former (verse 24) about being in earnest, while this
   one (verses 25-30) about not being too late. The two points are here
   undoubtedly. It is an awkward construction, aph' ou = apo toutou ote
   with an and the aorist subjunctive (egerthe and apokleise). See
   Robertson, Grammar, p. 978.

   Hath shut to (apokleise), first aorist active subjunctive of apokleio,
   old verb, but only here in the N.T. Note effective aorist tense and
   perfective use of apo, slammed the door fast.

   And ye begin (ka arxesthe). First aorist middle subjunctive of archoma
   with aph' ou an like egerthe and apokleise.

   To stand (estana). Second perfect active infinitive of istem,
   intransitive tense

   and to knock (ka krouein). Present active infinitive, to keep on
   knocking.

   Open to us (anoixon emin). First aorist active imperative, at once and
   urgent.

   He shall say (ere). Future active of eipon (defective verb). This is
   probably the apodosis of the aph' ou clause.

   Luke 13:26

   Shall ye begin (arxesthe). Future middle, though Westcott and Hort put
   arxesthe (aorist middle subjunctive of archoma) and in that case a
   continuation of the aph' ou construction. It is a difficult passage and
   the copyists had trouble with it.

   In thy presence (enopion sou). As guests or hosts or neighbours some
   claim, or the master of the house. It is grotesque to claim credit
   because Christ taught in their streets, but they are hard run for
   excuses and claims.

   Luke 13:27

   I know not whence ye are (ouk oida pothen este). This blunt statement
   cuts the matter short and sweeps away the flimsy cobwebs. Acquaintance
   with Christ in the flesh does not open the door. Jesus quotes Ps 8:9 as
   in Mt 7:23 , there as in the LXX, here with pantes ergata adikias,
   there with o ergazomeno ten anomian. But apostete (second aorist active
   imperative) here, and there apochoreite (present active imperative).

   Luke 13:28

   There (eke). Out there, outside the house whence they are driven.

   When ye shall see (otan opsesthe). First aorist middle subjunctive (of
   a late aorist opsamen) of orao, though opsesthe (future middle) in
   margin of Westcott and Hort, unless we admit here a "future"
   subjunctive like Byzantine Greek (after Latin).

   And yourselves cast forth without (umas de ekballomenous exo). Present
   passive participle, continuous action, "you being cast out" with the
   door shut. See on Mt 8:11f. for this same picture.

   Luke 13:29

   Shall sit down (anaklithesonta). Future passive indicative third
   plural. Recline, of course, is the figure of this heavenly banquet.
   Jesus does not mean that these will be saved in different ways, but
   only that many will come from all the four quarters of the earth.

   Luke 13:30

   Last (eschato). This saying was repeated many times (Mt 19:30; Mr
   10:31; Mt 20:16 ).

   Luke 13:31

   In that very hour (en aute te ora). Luke's favourite notation of time.

   Pharisees (Pharisaio). Here we see the Pharisees in a new role, warning
   Jesus against the machinations of Herod, when they are plotting
   themselves.

   Luke 13:32

   That fox (te alopek taute). This epithet for the cunning and cowardice
   of Herod shows clearly that Jesus understood the real attitude and
   character of the man who had put John the Baptist to death and
   evidently wanted to get Jesus into his power in spite of his
   superstitious fears that he might be John the Baptist redivivus. The
   message of Jesus means that he is independent of the plots and schemes
   of both Herod and the Pharisees. The preacher is often put in a tight
   place by politicians who are quite willing to see him shorn of all real
   power.

   Cures (iaseis). Old word, but in the N.T. only here and Ac 4:22,30 .

   I am perfected (teleiouma). Present passive indicative of teleioo, old
   verb from teleios, to bring to perfection, frequent in the N.T. Used in
   Heb 2:10 of the Father's purpose in the humanity of Christ. Perfect
   humanity is a process and Jesus was passing through that, without sin,
   but not without temptation and suffering. It is the prophetic present
   with the sense of the future.

   Luke 13:33

   The day following (te echomene). See Ac 20:15 . The same as the third
   day in verse 32. A proverb.

   It cannot be (ouk endecheta). It is not accepted, it is inadmissible. A
   severely ironical indictment of Jerusalem. The shadow of the Cross
   reaches Perea where Jesus now is as he starts toward Jerusalem.

   Luke 13:34

   O Jerusalem, Jerusalem (Ierousalem, Ierousalem). In Mt 23:37f. Jesus
   utters a similar lament over Jerusalem. The connection suits both there
   and here, but Plummer considers it "rather a violent hypothesis" to
   suppose that Jesus spoke these words twice. It is possible, of course,
   though not like Luke's usual method, that he put the words here because
   of the mention of Jerusalem. In itself it is not easy to see why Jesus
   could not have made the lament both here and in Jerusalem. The language
   of the apostrophe is almost identical in both places (Lu 13:34f.; Mt
   23:37-39 ). For details see on Matthew. In Luke we have episunaxa (late
   first aorist active infinitive) and in Matthew episunagagein (second
   aorist active infinitive), both from episunago, a double compound of
   late Greek (Polybius). Both have "How often would I" (posakis
   ethelesa). How often did I wish. Clearly showing that Jesus made
   repeated visits to Jerusalem as we know otherwise only from John's
   Gospel.

   Even as (on tropon). Accusative of general reference and in Mt 23:37
   also. Incorporation of antecedent into the relative clause.

   Brood (nossian) is in Luke while Matthew has

   chickens (nossia), both late forms for the older neossia. The adjective

   desolate (eremos) is wanting in Lu 13:35 and is doubtful in Mt 23:39 .
     __________________________________________________________________

Luke 14

   Luke 14:1

   When he went (en to elthein auton). Luke's favourite temporal clause =
   "on the going as to him."

   That (ka). Another common Lukan idiom, kai=ot after egeneto, like
   Hebrew wav.

   They (auto). Emphatic.

   Were watching (esan parateroumeno). Periphrastic imperfect middle. Note
   force of auto, middle voice, and para-. They were themselves watching
   on the side (on the sly), watching insidiously, with evil intent as in
   Mr 3:2 (active).

   Luke 14:2

   Which had the dropsy (udropikos). Late and medical word from udor
   (water), one who has internal water (udrops). Here only in the N.T. and
   only example of the disease healed by Jesus and recorded.

   Luke 14:3

   Answering (apokritheis). First aorist passive participle without the
   passive meaning. Jesus answered the thoughts of those mentioned in
   verse 1. Here "lawyers and Pharisees" are treated as one class with one
   article (tous) whereas in 7:30 they are treated as two classes with
   separate articles.

   Or not (e ou). The dilemma forestalled any question by them.

   They held their peace (esuchasan). Ingressive aorist active of old verb
   esuchazo. They became silent, more so than before.

   Luke 14:4

   Took him (epilabomenos). Second aorist middle participle of epilambano,
   an old verb, only in the middle in the N.T. It is not redundant use,
   "took and healed," but "took hold of him and healed him." Only instance
   in the N.T. of its use in a case of healing.

   Let him go (apelusen). Probably, dismissed from the company to get him
   away from these critics.

   Luke 14:5

   An ass or an ox (onos e bous). But Westcott and Hort uios e bous ( a
   son or an ox ). The manuscripts are much divided between uios (son) and
   onos (ass) which in the abbreviated uncials looked much alike (TC, OC)
   and were much alike. The sentence in the Greek reads literally thus:
   Whose ox or ass of you shall fall (peseita, future middle of pipto)
   into a well and he (the man) will not straightway draw him up
   (anaspase, future active of anaspao) on the sabbath day? The very form
   of the question is a powerful argument and puts the lawyers and the
   Pharisees hopelessly on the defensive.

   Luke 14:6

   Could not answer again (ouk ischusan antapokrithena). Did not have
   strength to answer back or in turn (anti-) as in Ro 9:20 . They could
   not take up the argument and were helpless. They hated to admit that
   they cared more for an ox or ass or even a son than for this poor
   dropsical man.

   Luke 14:7

   A parable for those which were bidden (pros tous keklemenous
   parabolen). Perfect passive participle of kaleo, to call, to invite.
   This parable is for the guests who were there and who had been watching
   Jesus.

   When he marked (epechon). Present active participle of epecho with ton
   noun understood, holding the mind upon them, old verb and common.

   They chose out (exelegonto). Imperfect middle, were picking out for
   themselves.

   The chief seats (tas protoklisias). The first reclining places at the
   table. Jesus condemned the Pharisees later for this very thing (Mt
   23:6; Mr 12:39; Lu 20:46 ). On a couch holding three the middle place
   was the chief one. At banquets today the name of the guests are usually
   placed at the plates. The place next to the host on the right was then,
   as now, the post of honour.

   Luke 14:8

   Sit not down (me kataklitheis). First aorist (ingressive) passive
   subjunctive of kataklino, to recline. Old verb, but peculiar to Luke in
   the N.T. (7:36; 9:14; 14:8; 24:30 ).

   Be bidden (e keklemenos). Periphrastic perfect passive subjunctive of
   kaleo after me pote.

   Luke 14:9

   And say (ka ere). Changes to future indicative with me pote as in
   12:58.

   Shalt begin with shame (arxe meta aischunes). The moment of
   embarrassment.

   To take the lowest place (ton eschaton topon katechein). To hold down
   the lowest place, all the intermediate ones being taken.

   Luke 14:10

   Sit down (anapese). Second aorist active imperative of anapipto, to
   fall up or back, to lie back or down. Late Greek word for anaklino (cf.
   kataklino in verse 8).

   He that hath bidden thee (o keklekos se). Perfect active participle as
   in verse 12 (to keklekot) with which compare o kalesas in verse 9
   (first aorist active participle).

   He may say (ere). The future indicative with ina does occur in the
   Koine (papyri) and so in the N.T. (Robertson, Grammar, p. 984).

   Go up higher (prosanabeth). Second aorist active imperative second
   singular of prosanabaino, an old double compound verb, but here only in
   the N.T. Probably, "Come up higher," because the call comes from the
   host and because of pros.

   Luke 14:11

   Shall be humbled (tapeinotheseta). First future passive. One of the
   repeated sayings of Jesus (18:14; Mt 23:12 ).

   Luke 14:12

   A dinner or a supper (ariston e deipnon). More exactly, a breakfast or
   a dinner with distinction between them as already shown. This is a
   parable for the host as one had just been given for the guests, though
   Luke does not term this a parable.

   Call not (me phone). Me and the present imperative active, prohibiting
   the habit of inviting only friends. It is the exclusive invitation of
   such guests that Jesus condemns. There is a striking parallel to this
   in Plato's Phaedrus 233.

   Recompense (antapodoma). In the form of a return invitation. Like ant
   in "bid thee again" (antikalesosin).

   Luke 14:13

   When thou makest a feast (otan dochen poieis). Hotan and the present
   subjunctive in an indefinite temporal clause. Doche means reception as
   in Lu 5:29 , late word, only in these two passages in the N.T. Note
   absence of article with these adjectives in the Greek (poor people,
   maimed folks, lame people, blind people).

   Luke 14:14

   To recompense thee (antapodouna so). Second aorist active infinitive of
   this old and common double compound verb, to give back in return. The
   reward will come at the resurrection if not before and thou shalt be
   happy.

   Luke 14:15

   Blessed (makarios). Happy, same word in the Beatitudes of Jesus (Mt
   5:3ff. ). This pious platitude whether due to ignorance or hypocrisy
   was called forth by Christ's words about the resurrection. It was a
   common figure among the rabbis, the use of a banquet for the bliss of
   heaven. This man may mean that this is a prerogative of the Pharisees.
   He assumed complacently that he will be among the number of the blest.
   Jesus himself uses this same figure of the spiritual banquet for
   heavenly bliss (Lu 22:29 ).

   Shall eat (phageta). Future middle from esthio, defective verb, from
   stem of the aorist (ephagon) like edoma of the old Greek.

   Luke 14:16

   Made (epoie). Imperfect active, was on the point of making
   (inchoative).

   Great supper (deipnon). Or dinner, a formal feast. Jesus takes up the
   conventional remark of the guest and by this parable shows that such an
   attitude was no guarantee of godliness (Bruce). This parable of the
   marriage of the King's son (Lu 14:15-24 ) has many points of likeness
   to the parable of the wedding garment (Mt 22:1-14 ) and as many
   differences also. The occasions are very different, that in Matthew
   grows out of the attempt to arrest Jesus while this one is due to the
   pious comment of a guest at the feast and the wording is also quite
   different. Hence we conclude that they are distinct parables.

   And he bade many (ka ekalesen pollous). Aorist active, a distinct and
   definite act following the imperfect epoie.

   Luke 14:17

   His servant (ton doulon autou). His bondservant. Vocator or Summoner
   (Es 5:8; 6:14 ). This second summons was the custom then as now with
   wealthy Arabs. Tristram (Eastern Customs, p. 82) says: "To refuse the
   second summons would be an insult, which is equivalent among the Arab
   tribes to a declaration of war."

   Luke 14:18

   With one consent (apo mias). Some feminine substantive like gnomes or
   psuches has to be supplied. This precise idiom occurs nowhere else. It
   looked like a conspiracy for each one in his turn did the same thing.

   To make excuse (paraiteistha). This common Greek verb is used in
   various ways, to ask something from one (Mr 15:6 ), to deprecate or ask
   to avert (Heb 12:19 ), to refuse or decline (Ac 25:11 ), to shun or to
   avoid (2Ti 2:23 ), to beg pardon or to make excuses for not doing or to
   beg (Lu 14:18ff. ). All these ideas are variations of aiteo, to ask in
   the middle voice with para in composition.

   The first (o protos). In order of time. There are three of the "many"
   ("all"), whose excuses are given, each more flimsy than the other.

   I must needs (echo ananken). I have necessity. The land would still be
   there, a strange "necessity."

   Have me excused (eche me pareitemenon). An unusual idiom somewhat like
   the English perfect with the auxiliary "have" and the modern Greek
   idiom with echo, but certainly not here a Greek periphrasis for
   pareiteso. This perfect passive participle is predicate and agrees with
   me. See a like idiom in Mr 3:1; Lu 12:19 (Robertson, Grammar, pp.
   902f.). The Latin had a similar idiom, habe me excusatum. Same language
   in verse 19.

   Luke 14:19

   To prove them (dokimasa auta). He could have tested them before buying.
   The oxen would not run away or be stolen.

   Luke 14:20

   I cannot come (ou dunama elthein). Less polite than the others but a
   more plausible pretence if he wanted to make it so. The law excused a
   newly married man from war (De 24:5 ), "but not from social courtesy"
   (Ragg). The new wife would probably have been glad to go with him to
   the feast if asked. But see 1Co 7:33 . There is here as often a sharp
   difference between the excuses offered and the reasons behind them.

   Luke 14:21

   Being angry (orgistheis). First aorist (ingressive) passive, becoming
   angry.

   Quickly (tacheos). The dinner is ready and no time is to be lost. The
   invitation goes still to those in the city.

   Streets and lanes (tas plateias ka rumas). Broadways and runways (broad
   streets and narrow lanes).

   Maimed (anapeirous). So Westcott and Hort for the old word anaperous,
   due to itacism (ei=e in pronunciation). The word is compounded of ana
   and peros, lame all the way up.

   Luke 14:22

   And yet there is room (ka et topos estin). The Master had invited
   "many" (verse 16) who had all declined. The servant knew the Master
   wished the places to be filled.

   Luke 14:23

   The highways and hedges (tas odous ka phragmous). The public roads
   outside the city of Judaism just as the streets and lanes were inside
   the city. The heathen are to be invited this time.

   Hedges is fenced in places from phrasso, to fence in (Ro 3:19 ).

   Compel (anankason). First aorist active imperative of anankazo, from
   ananke (verse 18). By persuasion of course. There is no thought of
   compulsory salvation. "Not to use force, but to constrain them against
   the reluctance which such poor creatures would feel at accepting the
   invitation of a great lord" (Vincent). As examples of such "constraint"
   in this verb see Mt 14:22; Ac 26:11; Ga 6:12 .

   That my house may be filled (ina gemisthe mou o oikos). First aorist
   passive subjunctive of gemizo, to fill full, old verb from gemo, to be
   full. Effective aorist. Subjunctive with ina in final clause. The
   Gentiles are to take the place that the Jews might have had (Ro 11:25
   ). Bengel says: Nec natura nec gratia patitur vacuum.

   Luke 14:24

   My supper (mou tou deipnou). Here it is still the Master of the feast
   who is summing up his reasons for his conduct. We do not have to say
   that Jesus shuts the door now in the face of the Jews who may turn to
   him.

   Luke 14:25

   And he turned (ka strapheis). Second aorist passive participle of
   strepho, common verb. It is a dramatic act on the part of Jesus, a
   deliberate effort to check the wild and unthinking enthusiasm of the
   crowds who followed just to be following. Note "many multitudes" (ochlo
   pollo) and the imperfect tense suneporeuonto, were going along with
   him.

   Luke 14:26

   Hateth not (ou mise). An old and very strong verb miseo, to hate,
   detest. The orientals use strong language where cooler spirits would
   speak of preference or indifference. But even so Jesus does not here
   mean that one must hate his father or mother of necessity or as such,
   for Mt 15:4 proves the opposite. It is only where the element of choice
   comes in (cf. Mt 6:24 ) as it sometimes does, when father or mother
   opposes Christ. Then one must not hesitate. The language here is more
   sharply put than in Mt 10:37 . The ou here coalesces with the verb mise
   in this conditional clause of the first class determined as fulfilled.
   It is the language of exaggerated contrast, it is true, but it must not
   be watered down till the point is gone. In mentioning "and wife" Jesus
   has really made a comment on the excuse given in verse 20 (I married a
   wife and so I am not able to come).

   And his own life also (et te ka ten psuchen eautou). Note te ka,
   both--and. "The te (B L) binds all the particulars into one bundle of
   renuncianda" (Bruce). Note this same triple group of conjunctions (et
   te ka) in Ac 21:28 , "And moreover also," "even going as far as his own
   life." Martyrdom should be an ever-present possibility to the
   Christian, not to be courted, but not to be shunned. Love for Christ
   takes precedence "over even the elemental instinct of
   self-preservation" (Ragg).

   Luke 14:27

   His own cross (ton stauron eautou). This familiar figure we have had
   already (Lu 9:23; Mr 8:34; Mt 10:38; 16:24 ). Each follower has a cross
   which he must bear as Jesus did his. Bastazo is used of cross bearing
   in the N.T. only here (figuratively) and Joh 19:17 literally of Jesus.
   Crucifixion was common enough in Palestine since the days of Antiochus
   Epiphanes and Alexander Jannaeus.

   Luke 14:28

   Build a tower (purgon oikodomesa). A common metaphor, either a tower in
   the city wall like that by the Pool of Siloam (Lu 13:4 ) or a
   watchtower in a vineyard (Mt 21:33 ) or a tower-shaped building for
   refuge or ornament as here. This parable of the rash builder has the
   lesson of counting the cost.

   Sit down (kathisas). Attitude of deliberation.

   First (proton). First things first. So in verse 31.

   Count (psephize). Common verb in late writers, but only here and Re
   13:18 in the N.T. The verb is from psephos, a stone, which was used in
   voting and so counting. Calculate is from the Latin calculus, a pebble.
   To vote was to cast a pebble (tithem psephon). Luke has Paul using
   "deposit a pebble" for casting his vote (Ac 26:10 ).

   The cost (ten dapanen). Old and common word, but here only in the N.T.
   from dapto, to tear, consume, devour. Expense is something which eats
   up one's resources.

   Whether he hath wherewith to complete it (e eche eis apartismon). If he
   has anything for completion of it. Apartismon is a rare and late word
   (in the papyri and only here in the N.T.). It is from apartizo, to
   finish off (ap- and artizo like our articulate), to make even or
   square. Cf. exertismenos in 2Ti 3:17 .

   Luke 14:29

   Lest haply (ina mepote). Double final particles (positive and negative
   with addition of pote). Used here with aorist middle subjunctive in
   arxonta (begin).

   When he hath laid ... and was not able (thentos autou ... ka me
   ischuontos)

   to finish (ektelesa). First aorist active infinitive. Note perfective
   use of ek, to finish out to the end. Two genitive absolutes, first,
   second aorist active participle thentos; second, present active
   participle ischuontos.

   To mock him (auto empaizein). An old verb, em-paizo, to play like a
   child (pais), at or with, to mock, scoff at, to trifle with like Latin
   illudere.

   Luke 14:30

   This man (outos o anthropos). This fellow, contemptuous or sarcastic
   use of outos.

   Luke 14:31

   To encounter (sunbalein). Second aorist active infinitive of sunballo,
   old and common verb, to throw or bring together, to dispute, to clash
   in war as here.

   Another king (etero basile), to grapple with another king in war or for
   war (eis polemon). Associative instrumental case.

   Take counsel (bouleuseta). Future middle indicative of old and common
   verb bouleuo, from boule, will, counsel. The middle means to take
   counsel with oneself, to deliberate, to ponder.

   With ten thousand (en deka chiliasin). Literally, in ten thousand. See
   this so-called instrumental use of en in Jude 1:14 . Equipped in or
   with ten thousand. See Lu 1:17 . Note meta eikos chiliadon just below
   (midst of twenty thousand).

   To meet (upantesa). Common verb (like apantao) from antao (anta, end,
   face to face, from which ant) with preposition upo (or apo), to go to
   meet. Here it has a military meaning.

   Luke 14:32

   Or else (e de mege). Same idiom in 5:36. Luke is fond of this formula.

   An ambassage (presbeian). Old and common word for the office of
   ambassador, composed of old men (presbeis) like Japanese Elder
   Statesmen who are supposed to possess wisdom. In the N.T. only here and
   Lu 19:14 .

   Asketh conditions of peace (erota pros eirenen). The use of erotao in
   this sense of beg or petition is common in the papyri and Koine
   generally. The original use of asking a question survives also. The
   text is uncertain concerning pros eirenen which means with erotao, to
   ask negotiations for peace. In B we have eis instead of pros like verse
   28. Most MSS. have ta before pros or eis, but not in Aleph and B. It is
   possible that the ta was omitted because of preceding ta
   (omoeoteleuton), but the sense is the same. See Ro 14:19 ta tes
   eirenes, the things of peace, which concern or look towards peace, the
   preliminaries of peace.

   Luke 14:33

   Renounceth not (ouk apotasseta). Old Greek word to set apart as in a
   military camp, then in the middle voice to separate oneself from, say
   good-bye to (Lu 9:61 ), to renounce, forsake, as here.

   All that he hath (pasin tois eautou uparchousin). Dative case, says
   good-bye to all his property, "all his own belongings" (neuter plural
   participle used as substantive) as named in verse 26. This verse gives
   the principle in the two parables of the rash builder and of the rash
   king. The minor details do not matter. The spirit of self-sacrifice is
   the point.

   Luke 14:35

   Dunghill (koprian). Later word in the Koine vernacular. Here only in
   the N.T., though in the LXX.

   Men cast it out (exo ballousin auto). Impersonal plural. This saying
   about salt is another of Christ's repeated sayings (Mt 5:13; Mr 9:50 ).
   Another repeated saying is the one here about having ears to hear (Lu
   8:8; 14:35, Mt 11:15; 13:43 ).
     __________________________________________________________________

Luke 15

   Luke 15:1

   All the publicans and sinners (pantes o telona ka o amartolo). The two
   articles separate the two classes (all the publicans and the sinners).
   They are sometimes grouped together (5:30; Mt 9:11 ), but not here. The
   publicans are put on the same level with the outcasts or sinners. So in
   verse 2 the repeated article separates Pharisees and scribes as not
   quite one. The use of "all" here may be hyperbole for very many or the
   reference may be to these two classes in the particular place where
   Jesus was from time to time.

   Were drawing near unto him (esan auto engizontes). Periphrastic
   imperfect of engizo, from engus (near), late verb.

   For to hear (akouein). Just the present active infinitive of purpose.

   Luke 15:2

   Both ... and (te ... ka). United in the complaint.

   Murmured (diegonguzon). Imperfect active of diagonguzo, late Greek
   compound in the LXX and Byzantine writers. In the N.T. only here and Lu
   19:7 . The force of dia here is probably between or among themselves.
   It spread (imperfect tense) whenever these two classes came in contact
   with Jesus. As the publicans and the sinners were drawing near to Jesus
   just in that proportion the Pharisees and the scribes increased their
   murmurings. The social breach is here an open yawning chasm.

   This man (outos). A contemptuous sneer in the use of the pronoun. They
   spoke out openly and probably pointed at Jesus.

   Receiveth (prosdecheta). Present middle indicative of the common verb
   prosdechoma. In 12:36 we had it for expecting, here it is to give
   access to oneself, to welcome like upedexato of Martha's welcome to
   Jesus (Lu 10:38 ). The charge here is that this is the habit of Jesus.
   He shows no sense of social superiority to these outcasts (like the
   Hindu "untouchables" in India).

   And eateth with them (ka sunesthie autois). Associative instrumental
   case (autois) after sun- in composition. This is an old charge (Lu 5:30
   ) and a much more serious breach from the standpoint of the Pharisees.
   The implication is that Jesus prefers these outcasts to the respectable
   classes (the Pharisees and the scribes) because he is like them in
   character and tastes, even with the harlots. There was a sting in the
   charge that he was the "friend" (philos) of publicans and sinners (Lu
   7:34 ).

   Luke 15:3

   This parable (ten parabolen tauten). The Parable of the Lost Sheep (
   15:3-7). This is Christ's way of answering the cavilling of these
   chronic complainers. Jesus gave this same parable for another purpose
   in another connection (Mt 18:12-14 ). The figure of the Good Shepherd
   appears also in Joh 10:1-18 . "No simile has taken more hold upon the
   mind of Christendom" (Plummer). Jesus champions the lost and accepts
   the challenge and justifies his conduct by these superb stories. "The
   three Episodes form a climax: The Pasture--the House--the Home; the
   Herdsman--the Housewife--the Father; the Sheep--the Treasure--the
   Beloved Son" (Ragg).

   Luke 15:4

   In the wilderness (en te eremo). Their usual pasturage, not a place of
   danger or peril. It is the owner of the hundred sheep who cares so much
   for the one that is lost. He knows each one of the sheep and loves each
   one.

   Go after that which is lost (poreueta ep to apololos). The one lost
   sheep (apololos, second perfect active participle of apollum, to
   destroy, but intransitive, to be lost). There is nothing more helpless
   than a lost sheep except a lost sinner. The sheep went off by its own
   ignorance and folly. The use of ep for the goal occurs also in Mt 22:9;
   Ac 8:26; 9:11 .

   Until he find it (eos eure auto). Second aorist active subjunctive of
   eurisko, common verb, with eos, common Greek idiom. He keeps on going
   (poreueta, linear present middle indicative) until success comes
   (effective aorist, eure).

   Luke 15:5

   On his shoulders (ep tous omous autou). He does it himself in exuberant
   affection and of necessity as the poor lost sheep is helpless. Note the
   plural shoulders showing that the sheep was just back of the shepherd's
   neck and drawn around by both hands. The word for shoulder (omos) is
   old and common, but in the N.T. only here and Mt 23:4 .

   Rejoicing (chairon). "There is no upbraiding of the wandering sheep,
   nor murmuring at the trouble" (Plummer).

   Luke 15:6

   Rejoice with me (suncharete mo). Second aorist passive of sunchairo, an
   old and common verb for mutual joy as in Php 2:17f . Joy demands
   fellowship. Same form in verse 9. So the shepherd

   calls together (sunkale, note sun again) both his friends and his
   neighbours. This picture of the Good Shepherd has captured the eye of
   many artists through the ages.

   Luke 15:7

   Over one sinner that repenteth (ep en amartolo metanoount). The word
   sinner points to verse 1. Repenting is what these sinners were doing,
   these lost sheep brought to the fold. The joy in heaven is in contrast
   with the grumbling Pharisees and scribes.

   More than over (e ep). There is no comparative in the Greek. It is only
   implied by a common idiom like our "rather than."

   Which need no repentance (oitines ou chreian echousin metanoias). Jesus
   does not mean to say that the Pharisees and the scribes do not need
   repentance or are perfect. He for the sake of argument accepts their
   claims about themselves and by their own words condemns them for their
   criticism of his efforts to save the lost sheep. It is the same point
   that he made against them when they criticized Jesus and the disciples
   for being at Levi's feast (Lu 5:31f. ). They posed as "righteous." Very
   well, then. That shuts their mouths on the point of Christ's saving the
   publicans and sinners.

   Luke 15:8

   Ten pieces of silver (drachmas deka). The only instance in the N.T. of
   this old word for a coin of 65.5 grains about the value of the common
   denarius (about eighteen cents), a quarter of a Jewish shekel. The
   double drachma (didrachmon) occurs in the N.T. only in Mt 17:24 . The
   root is from drassoma, to grasp with the hand (1Co 3:19 ), and so a
   handful of coin. Ten drachmas would be equal to nearly two dollars, but
   in purchasing power much more.

   Sweep (saro). A late colloquial verb saroo for the earlier sairo, to
   clear by sweeping. Three times in the N.T. (Lu 11:25; 15:8; Mt 12:44 ).
   The house was probably with out windows (only the door for light and
   hence the lamp lit) and probably also a dirt floor. Hence Bengel says:
   non sine pulvere. This parable is peculiar to Luke.

   Luke 15:9

   Her friends and neighbours (tas philas ka geitonas). Note single
   article and female friends (feminine article and philas). Heos ou eure
   here as in verse 4, only ou added after eos (until which time) as
   often.

   Which I lost (en apolesa). First aorist active indicative of apollum.
   She lost the coin (note article). The shepherd did not lose the one
   sheep.

   Luke 15:10

   There is joy (gineta chara). More exactly, joy arises. Futuristic
   present of ginoma (cf. esta in verse 7).

   In the presence of the angels of God (enopion ton angelon tou theou).
   That is to say, the joy of God himself. The angels are in a sense the
   neighbours of God.

   Luke 15:11

   Had (eichen). Imperfect active. Note echon (verse 4), echousa (verse
   8), and now eichen. The self-sacrificing care is that of the owner in
   each case. Here (verses 11-32) we have the most famous of all the
   parables of Jesus, the Prodigal Son, which is in Luke alone. We have
   had the Lost Sheep, the Lost Coin, and now the Lost Son. Bruce notes
   that in the moral sphere there must be self-recovery to give ethical
   value to the rescue of the son who wandered away. That comes out
   beautifully in this allegory.

   Luke 15:12

   The portion (to meros). The Jewish law alloted one-half as much to the
   younger son as to the elder, that is to say one-third of the estate (De
   21:17 ) at the death of the father. The father did not have to abdicate
   in favour of the sons, but "this very human parable here depicts the
   impatience of home restraints and the optimistic ambition of youth"
   (Ragg).

   And he divided (o de dieilen). The second aorist active indicative of
   diaireo, an old and common verb to part in two, cut asunder, divide,
   but in the N.T. only here and 1Co 12:11 . The elder son got his share
   also of the "substance" or property or estate (tes ousias), "the
   living" (ton bion) as in Mr 12:44 , not "life" as in Lu 8:14 .

   Luke 15:13

   Not many days after (met' ou pollas emeras). Literally, after not many
   days. Luke is fond of this idiom (7:6; Ac 1:5 ).

   Took his journey (apedemesen). First aorist active indicative of
   apodemeo (from apodemos, away from home). Common verb. In the N.T. here
   and Mt 21:33; 25:14; Mr 12:1; Lu 20:9 . He burned all his bridges
   behind him, gathering together all that he had.

   Wasted (dieskorpisen). First aorist active indicative of diaskorpizo, a
   somewhat rare verb, the very opposite of "gathered together"
   (sunagogon). More exactly he scattered his property. It is the word
   used of winnowing grain (Mt 25:24 ).

   With riotous living (zon asotos). Living dissolutely or profligately.
   The late adverb asotos (only here in the N.T.) from the common
   adjective asotos (a privative and sozo), one that cannot be saved, one
   who does not save, a spendthrift, an abandoned man, a profligate, a
   prodigal. He went the limit of sinful excesses. It makes sense taken
   actively or passively (prodigus or perditus), active probably here.

   Luke 15:14

   When he had spent (dapanesantos autou). Genitive absolute. The verb is
   here used in a bad sense as in Jas 4:3 . See on dapane Lu 14:28 .

   He (autos). Emphasis.

   To be in want (ustereistha). The verb is from usteros, behind or later
   (comparative). We use "fall behind" (Vincent) of one in straitened
   circumstances. Plummer notes the coincidences of Providence. The very
   land was in a famine when the boy had spent all.

   Luke 15:15

   Joined himself (ekollethe). First aorist passive of kollao, an old verb
   to glue together, to cleave to. In the N.T. only the passive occurs. He
   was glued to, was joined to. It is not necessary to take this passive
   in the middle reflexive sense.

   The citizens (ton politon). Curiously enough this common word citizen
   (polites from polis, city) is found in the N.T. only in Luke's writings
   (15:15; 19:14; Ac 21:39 ) except in He 8:11 where it is quoted from Jer
   38:34 .

   To feed swine (boskein choirous). A most degrading occupation for
   anyone and for a Jew an unspeakable degradation.

   Luke 15:16

   He would fain have been filled (epethume chortasthena). Literally, he
   was desiring (longing) to be filled. Imperfect indicative and first
   aorist passive infinitive. Chortasthena is from chortazo and that from
   chortos (grass), and so to feed with grass or with anything. Westcott
   and Hort put gemisa ten koilian autou in the margin (the Textus
   Receptus).

   With the husks (ek ton keration). The word occurs here alone in the
   N.T. and is a diminutive of keras (horn) and so means little horn. It
   is used in various senses, but here refers to the pods of the carob
   tree or locust tree still common in Palestine and around the
   Mediterannean, so called from the shape of the pods like little horns,
   Bockshornbaum in German or goat's-horn tree. The gelatinous substance
   inside has a sweetish taste and is used for feeding swine and even for
   food by the lower classes. It is sometimes called Saint John's Bread
   from the notion that the Baptist ate it in the wilderness.

   No man gave unto him (oudeis edidou auto). Imperfect active. Continued
   refusal of anyone to allow him even the food of the hogs.

   Luke 15:17

   But when he came to himself (eis eauton de elthon). As if he had been
   far from himself as he was from home. As a matter of fact he had been
   away, out of his head, and now began to see things as they really were.
   Plato is quoted by Ackerman (Christian Element in Plato) as thinking of
   redemption as coming to oneself.

   Hired servants (misthio). A late word from misthos (hire). In the N.T.
   only in this chapter. The use of "many" here suggests a wealthy and
   luxurious home.

   Have bread enough and to spare (perisseuonta arton). Old verb from
   perissos and that from per (around). Present passive here, "are
   surrounded by loaves" like a flood.

   I perish (ego de limo ode apolluma). Every word here counts: While I on
   the other hand am here perishing with hunger. It is the linear present
   middle of apollum. Note ego expressed and de of contrast.

   Luke 15:18

   I will arise and go (anastas proreusoma). This determination is the act
   of the will after he comes to himself and sees his real condition.

   I did sin (emarton). That is the hard word to say and he will say it
   first. The word means to miss the mark. I shot my bolt and I missed my
   aim (compare the high-handed demand in verse 12).

   Luke 15:19

   No longer worthy (ouket axios). Confession of the facts. He sees his
   own pitiful plight and is humble.

   As one (os ena). The hired servants in his father's house are high
   above him now.

   Luke 15:20

   To his father (pros ton patera eautou). Literally, to his own father.
   He acted at once on his decision.

   Yet afar off (et autou makran apechontos). Genitive absolute. Makran
   agrees with odon understood: While he was yet holding off a distant
   way. This shows that the father had been looking for him to come back
   and was even looking at this very moment as he came in sight.

   Ran (dramon). Second aorist active participle of the defective verb
   trecho. The eager look and longing of the father.

   Kissed (katephilesen). Note perfective use of kata kissed him much,
   kissed him again and again. The verb occurs so in the older Greek.

   Luke 15:21

   The son made his speech of confession as planned, but it is not certain
   that he was able to finish as a number of early manuscripts do not have
   "Make me as one of the hired servants," though Aleph B D do have them.
   It is probable that the father interrupted him at this point before he
   could finish.

   Luke 15:22

   The best robe (stolen ten proten). Stole is an old word for a fine
   stately garment that comes down to the feet (from stello, to prepare,
   equip), the kind worn by kings (Mr 16:5; Lu 22:46 ). Literally, "a robe
   the first." But not the first that you find, but the first in rank and
   value, the finest in the house. This in contrast with his shabby
   clothes.

   A ring (daktulion). Common in classical writers and the LXX, but here
   only in the N.T. From daktulos, finger. See chrusodaktulios in Jas 2:2
   .

   Shoes (upodemata). Sandals, "bound under." Both sandals and ring are
   marks of the freeman as slaves were barefooted.

   Luke 15:23

   The fatted calf (ton moschon ton siteuton). The calf the fatted one.
   Siteuton is the verbal adjective of sileuo, to feed with wheat (sitos).
   The calf was kept fat for festive occasions, possibly in the hope of
   the son's return.

   Kill (thusate). Not as a sacrifice, but for the feast.

   Make merry (euphranthomen). First aorist passive subjunctive
   (volitive). From euphraino, an old verb from eu (well) and phren
   (mind).

   Luke 15:24

   And is alive (ka anezesen). First aorist active indicative of anazao,
   to live again. Literally, he was dead and he came back to life.

   He was lost (en apololos, periphrastic past perfect active of apollum
   and intransitive, in a lost state) and he was found (eurethe). He was
   found, we have to say, but this aorist passive is really timeless, he
   is found after long waiting (effective aorist) The artists have vied
   with each other in picturing various items connected with this
   wonderful parable.

   Luke 15:25

   As he came and drew nigh (os erchomenos engisen). More exactly, "As,
   coming, he drew nigh," for erchomenos is present middle participle and
   engisen is aorist active indicative.

   Music (sumphonias). Our word "symphony." An old Greek word from
   sumphonos (sun, together, and phone, voice or sound),

   harmony, concord , by a band of musicians. Here alone in the N.T.

   And dancing (ka choron). An old word again, but here alone in the N.T.
   Origin uncertain, possibly from orchos by metathesis (orcheoma, to
   dance). A circular dance on the green.

   Luke 15:26

   Servants (paidon). Not doulo (bondslaves) as in verse 22. The Greeks
   often used pais for servant like the Latin puer. It could be either a
   hired servant (misthios, verse 17) or slave (doulos).

   He inquired (epunthaneto). Imperfect middle, inquired repeatedly and
   eagerly.

   What these things might be (t an eie tauta). Not "poor" Greek as Easton
   holds, but simply the form of the direct question retained in the
   indirect. See the direct form as the apodosis of a condition of the
   fourth class in Ac 17:18 . In Ac 10:17 we have the construction with an
   eie of the direct retained in the indirect question. So also in Lu 1:62
   : See Robertson, Grammar, p. 1044.

   Luke 15:27

   Is come (eke). Present indicative active, but a stem with perfect
   sense, old verb eko retaining this use after perfect tenses came into
   use (Robertson, Grammar, p. 893).

   Hath killed (ethusen). Aorist active indicative and literally means,

   did kill . Difficult to handle in English for our tenses do not
   correspond with the Greek.

   Hath received (apelaben). Second aorist active indicative with similar
   difficulty of translation. Note apo in compositions, like re- in
   "receive," hath gotten him back (ap-).

   Safe and sound (ugiainonta). Present active participle of ugiaino from
   ugies, to be in good health. In spite of all that he has gone through
   and in spite of the father's fears.

   Luke 15:28

   But he was angry (orgisthe). First aorist (ingressive) passive
   indicative. But he became angry, he flew into a rage (orge). This was
   the explosion as the result of long resentment towards the wayward
   brother and suspicion of the father's partiality for the erring son.

   Would not go in (ouk ethelen eiselthein). Imperfect tense (was not
   willing, refused) and aorist active (ingressive) infinitive.

   Entreated (parekale). Imperfect tense, he kept on beseeching him.

   Luke 15:29

   Do I serve thee (douleuo so). Progressive present tense of this old
   verb from doulos (slave) which the elder son uses to picture his
   virtual slavery in staying at home and perhaps with longings to follow
   the younger son (Robertson, Grammar, p. 879).

   Transgressed (parelthon). Second aorist active indicative of
   parerchoma, to pass by. Not even once (aorist) in contrast with so many
   years of service (linear present).

   A kid (eriphon). Some MSS. have eriphion, diminutive, a little kid. So
   margin of Westcott and Hort. B has it also in Mt 25:32 , the only other
   N.T. passage where the word occurs.

   That I might make merry (ina euphrantho). Final clause, first aorist
   passive subjunctive of the same verb used in verses 23,25 .

   Luke 15:30

   This thy son (o uios sou outos). Contempt and sarcasm. He does not say:
   "This my brother."

   Came (elthen). He does not even say, came back or came home.

   Devoured (kataphagon). We say, "eaten up," but the Greek has, "eaten
   down" (perfective use of kata-). Suggested by the feasting going on.

   With harlots (meta pornon). This may be true (verse 13), but the elder
   son did not know it to be true. He may reflect what he would have done
   in like case.

   Luke 15:31

   Son (Teknon). Child.

   Thou (su). Expressed and in emphatic position in the sentence. He had
   not appreciated his privileges at home with his father.

   Luke 15:32

   It was meet (ede). Imperfect tense. It expressed a necessity in the
   father's heart and in the joy of the return that justifies the
   feasting. Euphranthena is used again (first aorist passive infinitive)
   and charena (second aorist passive infinitive) is more than mere
   hilarity, deep-seated joy. The father repeats to the elder son the
   language of his heart used in verse 24 to his servants. A real father
   could do no less. One can well imagine how completely the Pharisees and
   scribes (verse 2) were put to silence by these three marvellous
   parables. The third does it with a graphic picture of their own
   attitude in the case of the surly elder brother. Luke was called a
   painter by the ancients. Certainly he has produced a graphic pen
   picture here of God's love for the lost that justifies forever the
   coming of Christ to the world to seek and to save the lost. It
   glorifies also soul-saving on the part of his followers who are willing
   to go with Jesus after the lost in city and country, in every land and
   of every race.
     __________________________________________________________________

Luke 16

   Luke 16:1

   Unto the disciples (ka pros tous mathetas). The three preceding
   parables in chapter 15 exposed the special faults of the Pharisees,
   "their hard exclusiveness, self-righteousness, and contempt for others"
   (Plummer). This parable is given by Luke alone. The ka (also) is not
   translated in the Revised Version. It seems to mean that at this same
   time, after speaking to the Pharisees (chapter 15), Jesus proceeds to
   speak a parable to the disciples ( 16:1-13), the parable of the Unjust
   Steward. It is a hard parable to explain, but Jesus opens the door by
   the key in verse 9.

   Which had a steward (os eichen oikonomon). Imperfect active, continued
   to have. Steward is house-manager or overseer of an estate as already
   seen in Lu 12:42 .

   Was accused (dieblethe). First aorist indicative passive, of diaballo,
   an old verb, but here only in the N.T. It means to throw across or back
   and forth, rocks or words and so to slander by gossip. The word implies
   malice even if the thing said is true. The word diabolos (slanderer) is
   this same root and it is used even of women, she-devils (1Ti 3:11 ).

   That he was wasting (os diaskorpizon). For the verb see on 15:13. The
   use of os with the participle is a fine Greek idiom for giving the
   alleged ground of a charge against one.

   His goods (ta uparchonta autou). "His belongings," a Lukan idiom.

   Luke 16:2

   What is this that I hear? (t touto akouo;). There are several ways of
   understanding this terse Greek idiom. The Revised Version (above) takes
   t to be equal to t estin touto o akouo; That is a possible use of the
   predicate touto. Another way is to take t to be exclamatory, which is
   less likely. Still another view is that t is " Why": "Why do I hear
   this about thee?" See Ac 14:15 where that is the idiom employed.

   Render (apodos). Second aorist active imperative of apodidom, Give back
   (and at once).

   The account (ton logon). The reckoning or report. Common use of logos.

   Stewardship (oikonomias). Same root as oikonomos (steward). This demand
   does not necessarily mean dismissal if investigation proved him
   innocent of the charges. But the reason given implies that he is to be
   dismissed:

   Thou canst no longer (ou gar dune).

   Luke 16:3

   Within himself (en eauto). As soon as he had time to think the thing
   over carefully. He knew that he was guilty of embezzlement of the
   Master's funds.

   Taketh away (aphaireita). Present (linear) middle indicative of
   aphaireo, old verb to take away. Here the middle present means, He is
   taking away for himself.

   To beg I am not ashamed (epaitein aischunoma). The infinitive with
   aischunoma means ashamed to begin to beg. The participle, epaiton
   aischunoma would mean, ashamed while begging, ashamed of begging while
   doing it.

   Luke 16:4

   I am resolved (egnon). Second aorist active indicative of ginosko. A
   difficult tense to reproduce in English. I knew, I know, I have known,
   all miss it a bit. It is a burst of daylight to the puzzled, darkened
   man: I've got it, I see into it now, a sudden solution.

   What to do (t poieso). Either deliberative first aorist active
   subjunctive or deliberative future active indicative.

   When I am put out (otan metastatho). First aorist passive subjunctive
   of methistem, (meta, istem), old verb, to transpose, transfer, remove.
   He is expecting to be put out.

   They may receive me (dexonta). First aorist middle subjunctive of
   dechoma, common verb. Subjunctive with final particle ina. He wishes to
   put the debtors under obligation to himself.

   Debtors (ton chreophileton). A late word. In the N.T. only here and Lu
   7:41 from chreos, loan, and opheiletes, debtor. It is probable that he
   dealt with "each one" separately.

   Luke 16:6

   Measures (batous). Transliterated word for Hebrew bath, between eight
   and nine gallons. Here alone in the N.T. Not the same word as batos (
   bush ) in Lu 6:44 .

   Thy bond (sou ta grammata). Thy writings, thy contracts, thy note.

   Quickly (tacheos). It was a secret arrangement and speed was essential.

   Luke 16:7

   Measures (korous). Another Hebrew word for dry measure. The Hebrew cor
   was about ten bushels. Data are not clear about the Hebrew measures
   whether liquid ( bath ) or dry ( cor ).

   Luke 16:8

   His lord commended (epeinesen o kurios). The steward's lord praised him
   though he himself had been wronged again (see verse 1 "wasting his
   goods").

   The unrighteous steward (ton oikonomon tes adikias). Literally, the
   steward of unrighteousness. The genitive is the case of genus, species,
   the steward distinguished by unrighteousness as his characteristic. See
   "the mammon of unrighteousness" in verse 9. See "the forgetful hearer"
   in Jas 1:25 . It is a vernacular idiom common to Hebrew, Aramaic, and
   the Koine.

   Wisely (phronimos). An old adverb, though here alone in the N.T. But
   the adjective phronimos from which it comes occurs a dozen times as in
   Mt 10:16 . It is from phroneo and that from phren, the mind (1Co 14:20
   ), the discerning intellect. Perhaps "shrewdly" or "discreetly" is
   better here than "wisely." The lord does not absolve the steward from
   guilt and he was apparently dismissed from his service. His shrewdness
   consisted in finding a place to go by his shrewdness. He remained the
   steward of unrighteousness even though his shrewdness was commended.

   For (ot). Probably by this second ot Jesus means to say that he cites
   this example of shrewdness because it illustrates the point. "This is
   the moral of the whole parable. Men of the world in their dealings with
   men like themselves are more prudent than the children of light in
   their intercourse with one another" (Plummer). We all know how stupid
   Christians can be in their co-operative work in the kingdom of God, to
   go no further.

   Wiser than (phronimotero uper). Shrewder beyond, a common Greek idiom.

   Luke 16:9

   By the mammon of unrighteousness (ek tou mamona tes adikias). By the
   use of what is so often evil (money). In Mt 6:24 mammon is set over
   against God as in Lu 16:13 below. Jesus knows the evil power in money,
   but servants of God have to use it for the kingdom of God. They should
   use it discreetly and it is proper to make friends by the use of it.

   When it shall fail (otan eklipe). Second aorist active subjunctive with
   otan, future time. The mammon is sure to fail.

   That they may receive you into the eternal tabernacles (ina dexonta
   umas eis tas aionious skenas). This is the purpose of Christ in giving
   the advice about their making friends by the use of money. The purpose
   is that those who have been blessed and helped by the money may give a
   welcome to their benefactors when they reach heaven. There is no
   thought here of purchasing an entrance into heaven by the use of money.
   That idea is wholly foreign to the context. These friends will give a
   hearty welcome when one gives him mammon here. The wise way to lay up
   treasure in heaven is to use one's money for God here on earth. That
   will give a cash account there of joyful welcome, not of purchased
   entrance.

   Luke 16:10

   Faithful in a very little (pistos en elachisto). Elative superlative.
   One of the profoundest sayings of Christ. We see it in business life.
   The man who can be trusted in a very small thing will be promoted to
   large responsibilities. That is the way men climb to the top. Men who
   embezzle in large sums began with small sums. Verses 10-13 here explain
   the point of the preceding parables.

   Luke 16:11

   Faithful in the unrighteous mammon (en to adiko mamona). In the use of
   what is considered "unrighteous" as it so often is. Condition of the
   first class, "if ye did not prove to be" (e ouk egenesthe). Failure
   here forfeits confidence in "the true riches" (to alethinon). There is
   no sadder story than to see a preacher go down by the wrong use of
   money, caught in this snare of the devil.

   Luke 16:12

   That which is your own (to umeteron). But Westcott and Hort read to
   emeteron (our own) because of B L Origen. The difference is due to
   itacism in the pronunciation of u- and e alike (long ). But the point
   in the passage calls for "yours" as correct. Earthly wealth is ours as
   a loan, a trust, withdrawn at any moment. It belongs to another (en to
   allotrio). If you did not prove faithful in this, who will give you
   what is really yours forever? Compare "rich toward God" (Lu 12:21 ).

   Luke 16:13

   Servant (oiketes). Household (oikos) servant. This is the only addition
   to Mt 6:24 where otherwise the language is precisely the same, which
   see. Either Matthew or Luke has put the logion in the wrong place or
   Jesus spoke it twice. It suits perfectly each context. There is no real
   reason for objecting to repetition of favourite sayings by Jesus.

   Luke 16:14

   Who were lovers of money (philarguro uparchontes). Literally, being
   lovers of money. Philarguro is an old word, but in the N.T. only here
   and 2Ti 3:2 . It is from philos and arguros.

   Heard (ekouon). Imperfect active, were listening (all the while Jesus
   was talking to the disciples (verses 1-13).

   And they scoffed at him (ka exemukterizon). Imperfect active again of
   ekmukterizo. LXX where late writers use simple verb. In the N.T. only
   here and Lu 23:35 . It means to turn out or up the nose at one, to
   sneer, to scoff. The Romans had a phrase, naso adunco suspendere, to
   hang on the hooked nose (the subject of ridicule). These money-loving
   Pharisees were quick to see that the words of Jesus about the wise use
   of money applied to them. They had stood without comment the three
   parables aimed directly at them (the lost sheep, the lost coin, the
   lost son). But now they do not remain quiet while they hear the fourth
   parable spoken to the disciples. No words were apparently spoken, but
   their eyes, noses, faces were eloquent with a fine disdain.

   Luke 16:15

   That justify yourselves (o dikaiountes eautous). They were past-masters
   at that and were doing it now by upturned noses.

   An abomination in the sight of God (bdelugma enopion tou theou). See on
   Mt 24:15; Mr 13:14 for this LXX word for a detestable thing as when
   Antiochus Epiphanes set up an altar to Zeus in place of that to
   Jehovah. There is withering scorn in the use of this phrase by Jesus to
   these pious pretenders.

   Luke 16:16

   Entereth violently into it (eis auten biazeta). A corresponding saying
   occurs in Mt 11:12 in a very different context. In both the verb
   biazeta, occurs also, but nowhere else in the N.T. It is present middle
   here and can be middle or passive in Matthew, which see. It is rare in
   late prose. Deissmann (Bible Studies, p. 258) cites an inscription
   where biazoma is reflexive middle and used absolutely. Here the meaning
   clearly is that everyone forces his way into the kingdom of God, a plea
   for moral enthusiasm and spiritual passion and energy that some today
   affect to despise.

   Luke 16:17

   One tittle (mian kerean). See on Mt 5:18 .

   Luke 16:18

   Committeth adultery (moicheue). Another repeated saying of Christ (Mt
   5:32; Mr 10:11f.; Mt 19:9f. ). Adultery remains adultery, divorce or no
   divorce, remarriage or no marriage.

   Luke 16:19

   He was clothed (enedidusketo). Imperfect middle of endidusko, a late
   intensive form of enduo. He clothed himself in or with. It was his
   habit.

   Purple (porphuran). This purple dye was obtained from the purple fish,
   a species of mussel or murex (1Macc. 4:23). It was very costly and was
   used for the upper garment by the wealthy and princes (royal purple).
   They had three shades of purple (deep violet, deep scarlet or crimson,
   deep blue). See also Mr 15:17,20; Re 18:12 .

   Fine linen (busson).

   Byssus or Egyptian flax (India and Achaia also). It is a yellowed flax
   from which fine linen was made for undergarments. It was used for
   wrapping mummies. "Some of the Egyptian linen was so fine that it was
   called woven air" (Vincent). Here only in the N.T. for the adjective
   bussinos occurs in Re 18:12; 19:8,14 .

   Faring sumptuously (euphrainomenos lampros).

   Making merry brilliantly . The verb euphrainoma we have already had in
   12:19; 15:23,25,32 . Lampros is an old adverb from lampros, brilliant,
   shining, splendid, magnificent. It occurs here only in the N.T. This
   parable apparently was meant for the Pharisees (verse 14) who were
   lovers of money. It shows the wrong use of money and opportunity.

   Luke 16:20

   Beggar (ptochos). Original meaning of this old word. See on Mt 5:3 .
   The name Lazarus is from Eleazaros, "God a help," and was a common one.
   Lazar in English means one afflicted with a pestilential disease.

   Was laid (ebebleto). Past perfect passive of the common verb ballo. He
   had been flung there and was still there, "as if contemptuous roughness
   is implied" (Plummer).

   At his gate (pros ton pulona autou). Right in front of the large
   portico or gateway, not necessarily a part of the grand house, porch in
   Mt 26:71 .

   Full of sores (eilkomenos). Perfect passive participle of elkoo, to
   make sore, to ulcerate, from elkos, ulcer (Latin ulcus). See use of
   elkos in verse 21. Common in Hippocrates and other medical writers.
   Here only in the N.T.

   Luke 16:21

   With the crumbs that fell (apo ton piptonton). From the things that
   fell from time to time. The language reminds one of Lu 15:16 (the
   prodigal son) and the Syro-Phoenician woman (Mr 7:28 ). Only it does
   not follow that this beggar did not get the scraps from the rich man's
   table. Probably he did, though nothing more. Even the wild street dogs
   would get them also.

   Yea, even the dogs (alla ka o kunes). For alla ka see also 12:7; 24:22
   . Alla can mean "yea," though it often means "but." Here it depends on
   how one construes Luke's meaning. If he means that he was dependent on
   casual scraps and it was so bad that even the wild dogs moreover were
   his companions in misery, the climax came that he was able to drive
   away the dogs. The other view is that his hunger was unsatisfied, but
   even the dogs increased his misery.

   Licked his sores (epeleichon ta elke autou). Imperfect active of
   epileicho, a late vernacular Koine verb, to lick over the surface. It
   is not clear whether the licking of the sores by the dogs added to the
   misery of Lazarus or gave a measure of comfort, as he lay in his
   helpless condition. "Furrer speaks of witnessing dogs and lepers
   waiting together for the refuse" (Bruce). It was a scramble between the
   dogs and Lazarus.

   Luke 16:22

   Was borne (apenechthena). First aorist passive infinitive from
   apophero, a common compound defective verb. The accusative case of
   general reference (auton) is common with the infinitive in such clauses
   after egeneto, like indirect discourse. It is his soul, of course, that
   was so borne by the angels, not his body.

   Into Abraham's bosom (eis ton olpon Abraam). To be in Abraham's bosom
   is to the Jew to be in Paradise. In Joh 1:18 the Logos is in the bosom
   of the Father. Abraham, Isaac, and Jacob are in heaven and welcome
   those who come (Mt 8:11 ; 4Macc. 14:17). The beloved disciple reclined
   on the bosom of Jesus at the last passover (Joh 13:23 ) and this fact
   indicates special favour. So the welcome to Lazarus was unusual.

   Was buried (etaphe). Second aorist (effective) passive of the common
   verb thapto. Apparently in contrast with the angelic visitation to the
   beggar.

   Luke 16:23

   In Hades (en to Haide). See on Mt 16:18 for discussion of this word.
   Lazarus was in Hades also for both Paradise (Abraham's bosom) and
   Gehenna are in the unseen world beyond the grave.

   In torments (en basanois). The touchstone by which gold and other
   metals were tested, then the rack for torturing people. Old word, but
   in the N.T. only here, Lu 16:28; Mt 4:24 .

   Sees (ora). Dramatic present indicative. The Jews believed that Gehenna
   and Paradise were close together. This detail in the parable does not
   demand that we believe it. The picture calls for it.

   From afar (apo makrothen). Pleonastic use of apo as makrothen means

   from afar .

   Luke 16:24

   That he may dip (ina bapse). First aorist active subjunctive of bapto,
   common verb, to dip.

   In water (udatos). Genitive, the specifying case, water and not
   something else.

   Cool (katapsuxe). First aorist active subjunctive of katapsucho, a late
   Greek compound, to cool off, to make cool. Only here in the N.T. but
   common in medical books. Note perfective use of kata- (down). A small
   service that will be welcome.

   For I am in anguish (ot odunoma). The active has a causative sense to
   cause intense pain, the middle to torment oneself (Lu 2:48; Ac 20:38 ),
   the passive to be translated as here. Common verb, but no other
   examples in the N.T.

   Luke 16:25

   Receivedst (apelabes). Second aorist indicative of apolambano, old verb
   to get back what is promised and in full. See also Lu 6:34; 18:30;
   23:41 .

   Evil things (ta kaka). Not "his," but "the evil things" that came upon
   him.

   Thou art in anguish (odunasa). Like kauchasa in Ro 2:17 . They
   contracted -aesa without the loss of s. Common in the Koine.

   Luke 16:26

   Beside all this (en pas toutois).

   In all these things (or regions).

   Gulf (chasma). An old word from chaino, to yawn, our chasm, a gaping
   opening. Only here in the N.T.

   Is fixed (esterikta). Perfect passive indicative of sterizo, old verb
   (see on Lu 9:51 ). Permanent chasm.

   May not be able (me dunonta). Present middle subjunctive of dunama. The
   chasm is there on purpose ( that not , opos me) to prevent
   communication.

   Luke 16:27

   That you send him (ina pempseis auton). As if he had not had a fair
   warning and opportunity. The Roman Catholics probably justify prayer to
   saints from this petition from the Rich Man to Abraham, but both are in
   Hades (the other world). It is to be observed besides, that Abraham
   makes no effort to communicate with the five brothers. But heavenly
   recognition is clearly assumed. Dante has a famous description of his
   visit to the damned (Purg. iii, 114).

   Luke 16:28

   That he may testify (opos diamartureta). An old verb for solemn and
   thorough (dia-) witness. The Rich Man labours under the delusion that
   his five brothers will believe the testimony of Lazarus as a man from
   the dead.

   Luke 16:29

   Let them hear them (akousatosan auton). Even the heathen have the
   evidence of nature to show the existence of God as Paul argues in
   Romans so that they are without excuse (Ro 1:20f. ).

   Luke 16:30

   They will repent (metanoesousin). The Rich Man had failed to do this
   and he now sees that it is the one thing lacking. It is not wealth, not
   poverty, not alms, not influence, but repentance that is needed. He had
   thought repentance was for others, not for all.

   Luke 16:31

   Neither will they be persuaded (oud' peisthesonta). First future
   passive of peitho. Gressmann calls attention to the fact that Jesus is
   saying this in the conclusion of the parable. It is a sharp
   discouragement against efforts today to communicate with the dead.
   "Saul was not led to repentance when he saw Samuel at Endor nor were
   the Pharisees when they saw Lazarus come forth from the tomb. The
   Pharisees tried to put Lazarus to death and to explain away the
   resurrection of Jesus" (Plummer). Alford comments on the curious fact
   that Lazarus was the name of the one who did rise from the dead but
   whose return from the dead "was the immediate exciting cause of their
   (Pharisees) crowning act of unbelief."
     __________________________________________________________________

Luke 17

   Luke 17:1

   It is impossible (anendekton estin). See ouk endecheta in 13:33. Alpha
   privative (an-) and endektos, verbal adjective, from endechoma. The
   word occurs only in late Greek and only here in the N.T. The meaning is
   inadmissible, unallowable.

   But that occasions of stumbling should come (tou ta skandala me
   elthein). This genitive articular infinitive is not easy to explain. In
   Ac 10:25 there is another example where the genitive articular
   infinitive seems to be used as a nominative (Robertson, Grammar, p.
   1040). The loose Hebrew infinitive construction may have a bearing
   here, but one may recall that the original infinitives were either
   locatives (-en) or datives (-a). Ta skandala is simply the accusative
   of general reference. Literally, the not coming as to occasions of
   stumbling. For skandalon (a trap) see on Mt 5:29; 16:23 . It is here
   only in Luke. The positive form of this saying appears in Mt 18:7 ,
   which see.

   Luke 17:2

   It were well for him (lusitele auto). An old word, but only here in the
   N.T., from lusiteles and this from luo, to pay, and ta tele, the taxes.
   So it pays the taxes, it returns expenses, it is profitable. Literally
   here, "It is profitable for him" (dative case, auto). Matthew has
   sumphere (it is advantageous, bears together for).

   If a millstone were hanged (e lithos mulikos perikeita). Literally, "if
   a millstone is hanged." Present passive indicative from perikeima (to
   lie or be placed around). It is used as a perfect passive of
   peritithem. So it is a first-class condition, determined as fulfilled,
   not second-class as the English translations imply. Mulikos is simply a
   stone (lithos), belonging to a mill. Here only in the text of Westcott
   and Hort, not in Mr 9:42 which is like Mt 18:6 mulos onikos where the
   upper millstone is turned by an ass, which see.

   Were thrown (erripta). Perfect passive indicative from ripto, old verb.
   Literally, is thrown or has been thrown or cast or hurled. Mark has
   bebleta and Matthew katapontisthe, which see, all three verbs vivid and
   expressive. Rather than (e). The comparative is not here expressed
   before e as one would expect. It is implied in lusitele. See the same
   idiom in Lu 15:7 .

   Luke 17:3

   If thy brother sin (ean amarte). Second aorist (ingressive) subjunctive
   in condition of third class.

   Luke 17:4

   Seven times in a day (eptakis tes emeras). Seven times within the day.
   On another occasion Peter's question (Mt 18:21 ) brought Christ's
   answer "seventy times seven" (verse 22), which see. Seven times during
   the day would be hard enough for the same offender.

   Luke 17:5

   Increase (prosthes). Second aorist active imperative of prostithem, to
   add to. Bruce thinks that this sounds much like the stereotyped
   petition in church prayers. A little reflection will show that they
   should answer the prayer themselves.

   Luke 17:6

   If ye have (e echete). Condition of the first class, assumed to be
   true.

   Ye would say (elegete an). Imperfect active with an and so a conclusion
   (apodosis) of the second class, determined as unfulfilled, a mixed
   condition therefore.

   Sycamine tree (sukamino). At the present time both the black mulberry
   (sycamine) and the white mulberry (sycamore) exist in Palestine. Luke
   alone in the N.T. uses either word, the sycamine here, the sycamore in
   19:4. The distinction is not observed in the LXX, but it is observed in
   the late Greek medical writers for both trees have medicinal
   properties. Hence it may be assumed that Luke, as a physician, makes
   the distinction. Both trees differ from the English sycamore. In Mt
   17:20 we have "mountain" in place of "sycamine tree."

   Be thou rooted up (ekrizothet). First aorist passive imperative as is
   phuteuthet.

   Would have obeyed (upekousen an). First aorist active indicative with
   an, apodosis of a second-class condition (note aorist tense here,
   imperfect elegete).

   Luke 17:7

   Sit down to meat (anapese). Recline (for the meal). Literally, fall up
   (or back).

   Luke 17:8

   And will not rather say (all' ouk ere).

   But will not say? Ouk in a question expects the affirmative answer.

   Gird thyself (perizosamenos). Direct middle first aorist participle of
   perizonnum, to gird around.

   Till I have eaten and drunken (eos phago ka pio). More exactly, till I
   eat and drink. The second aorist subjunctives are not future perfects
   in any sense, simply punctiliar action, effective aorist.

   Thou shalt eat and drink (phagesa ka piesa). Future middle indicative
   second person singular, the uncontracted forms -esa as often in the
   Koine. These futures are from the aorist stems ephagon and epion
   without sigma.

   Luke 17:9

   Does he thank? (me eche charin;). Me expects the negative answer. Echo
   charin, to have gratitude toward one, is an old Greek idiom (1Ti 1:12;
   2Ti 1:3; Heb 12:28 ).

   Luke 17:10

   Unprofitable (achreio). The Syriac Sinaitic omits "unprofitable." The
   word is common in Greek literature, but in the N.T. only here and Mt
   25:30 where it means "useless" (a privative and chreios from chraoma,
   to use). The slave who only does what he is commanded by his master to
   do has gained no merit or credit. "In point of fact it is not commands,
   but demands we have to deal with, arising out of special emergencies"
   (Bruce). The slavish spirit gains no promotion in business life or in
   the kingdom of God.

   Luke 17:11

   Through the midst of Samaria and Galilee (dia meson Samarias ka
   Galilaias). This is the only instance in the N.T. of dia with the
   accusative in the local sense of "through." Xenophon and Plato use dia
   mesou (genitive). Jesus was going from Ephraim (Joh 11:54 ) north
   through the midst of Samaria and Galilee so as to cross over the Jordan
   near Bethshean and join the Galilean caravan down through Perea to
   Jerusalem. The Samaritans did not object to people going north away
   from Jerusalem, but did not like to see them going south towards the
   city (Lu 9:51-56 ).

   Luke 17:12

   Which stood afar off (o anestesan porrothen). The margin of Westcott
   and Hort reads simply estesan. The compound read by B means "rose up,"
   but they stood at a distance (Le 13:45f. ). The first healing of a
   leper ( 5:12-16) like this is given by Luke only.

   Luke 17:13

   Lifted up (eran). First aorist active of the liquid verb airo.

   Luke 17:14

   As they went (en to upagein autous). Favourite Lukan idiom of en with
   articular infinitive as in 17:11 and often.

   Luke 17:16

   And he was a Samaritan (ka autos en Samareites). This touch colours the
   whole incident. The one man who felt grateful enough to come back and
   thank Jesus for the blessing was a despised Samaritan. The autos has
   point here.

   Luke 17:18

   Save this stranger (e me o allogenes). The old word was allophulos (Ac
   10:28 ), but allogenes occurs in the LXX, Josephus, and inscriptions.
   Deissmann (Light from the Ancient East, p. 80) gives the inscription
   from the limestone block from the Temple of Israel in Jerusalem which
   uses this very word which may have been read by Jesus:

   Let no foreigner enter within the screen and enclosure surrounding the
   sanctuary (Methena allogene eisporeuestha entos tou per to ieron
   truphaktou ka peribolou).

   Luke 17:20

   With observation (meta parateseos). Late Greek word from paratereo, to
   watch closely. Only here in the N.T. Medical writers use it of watching
   the symptoms of disease. It is used also of close astronomical
   observations. But close watching of external phenomena will not reveal
   the signs of the kingdom of God.

   Luke 17:21

   Within you (entos umon). This is the obvious, and, as I think, the
   necessary meaning of entos. The examples cited of the use of entos in
   Xenophon and Plato where entos means "among" do not bear that out when
   investigated. Field (Ot. Norv.) "contends that there is no clear
   instance of entos in the sense of among" (Bruce), and rightly so. What
   Jesus says to the Pharisees is that they, as others, are to look for
   the kingdom of God within themselves, not in outward displays and
   supernatural manifestations. It is not a localized display "Here" or
   "There." It is in this sense that in Lu 11:20 Jesus spoke of the
   kingdom of God as "come upon you" (ephthasen eph' umas), speaking to
   Pharisees. The only other instance of entos in the N.T. (Mt 23:26 )
   necessarily means "within" ("the inside of the cup"). There is, beside,
   the use of entos meaning "within" in the Oxyrhynchus Papyrus saying of
   Jesus of the Third Century (Deissmann, Light from the Ancient East, p.
   426) which is interesting: "The kingdom of heaven is within you" (entos
   umon as here in Lu 17:21 ).

   Luke 17:23

   Go not away nor follow after them (me apelthete mede dioxete). Westcott
   and Hort bracket apelthete mede. Note aorist subjunctive with me in
   prohibition, ingressive aorist. Do not rush after those who set times
   and places for the second advent. The Messiah was already present in
   the first advent (verse 21) though the Pharisees did not know it.

   Luke 17:24

   Lighteneth (astraptousa). An old and common verb, though only here and
   24:4 in the N.T. The second coming will be sudden and universally
   visible. There are still some poor souls who are waiting in Jerusalem
   under the delusion that Jesus will come there and nowhere else.

   Luke 17:25

   But first (proton de). The second coming will be only after the Cross.

   Luke 17:27

   They ate, they drank, they married, they were given in marriage
   (esthion, epinon, egamoun, egamizonto). Imperfects all of them vividly
   picturing the life of the time of Noah. But the other tenses are
   aorists (Noah entered eiselthen, the flood came elthen, destroyed
   apolesen).

   Luke 17:28

   Note the same sharp contrast between the imperfects here ( ate esthion,

   drank epinon,

   bought egorazon,

   sold epoloun,

   planted ephuteuon,

   builded oikodomoun) and the aorists in verse 29 ( went out exelthen,

   rained ebrexen,

   destroyed apolesen).

   Luke 17:30

   Is revealed (apokalupteta). Prophetic and futuristic present passive
   indicative.

   Luke 17:31

   Let him not go down (me katabato). Second aorist active imperative of
   katabaino with me in a prohibition in the third person singular. The
   usual idiom here would be me and the aorist subjunctive. See Mr
   13:15f.; Mt 24:17f. when these words occur in the great eschatological
   discussion concerning flight before the destruction of Jerusalem. Here
   the application is "absolute indifference to all worldly interests as
   the attitude of readiness for the Son of Man" (Plummer).

   Luke 17:32

   Remember Lot's wife (mnemoneuete tes gunaikos Lot). Here only in the
   N.T. A pertinent illustration to warn against looking back with
   yearning after what has been left behind (Ge 19:26 ).

   Luke 17:33

   Shall preserve it (zoogonese auten). Or save it alive. Here only in the
   N.T. except 1Ti 6:13; Ac 7:19 . It is a late word and common in medical
   writers, to bring forth alive (zoos, geno) and here to keep alive.

   Luke 17:34

   In that night (taute te nukt). More vivid still, "on this night," when
   Christ comes.

   Luke 17:35

   Shall be grinding (esonta alethousa). Periphrastic future active
   indicative of aletho, an old verb only in the N.T. here and Mt 24:41 .

   Together (ep to auto). In the same place, near together as in Ac 2:1 .

   Luke 17:37

   The eagles (o aeto). Or the vultures attracted by the carcass. This
   proverb is quoted also in Mt 24:28 . See Job 39:27-30; Heb 1:8; Ho 8:1
   . Double compound (epi-sun-) in epi-sun-achthesonta completes the
   picture.
     __________________________________________________________________

Luke 18

   Luke 18:1

   To the end that (pros to dein).

   With a view to the being necessary , pros and the articular infinitive.
   The impersonal verb de here is in the infinitive and has another
   infinitive loosely connected with it proseuchestha, to pray.

   Not to faint (me enkakein). Literally, not to give in to evil (en,
   kakeo, from kakos, bad or evil), to turn coward, lose heart, behave
   badly. A late verb used several times in the N.T. (2Co 4:1,16, etc.).

   Luke 18:2

   Regarded not (me entrepomenos). Present middle participle of entrepo,
   old verb, to turn one on himself, to shame one, to reverence one. This
   was a "hard-boiled" judge who knew no one as his superior. See on Mt
   21:37 .

   Luke 18:3

   Came oft (ercheto). Imperfect tense denotes repetitions, no adverb for
   "oft" in the Greek.

   Avenge me of (ekdikeson me apo). A late verb for doing justice,
   protecting one from another (note both ek and apo, here). Deissmann
   (Light from the Ancient East, pp. 420ff.) quotes a stele of the second
   century B.C. with a prayer for vengeance for a Jewish girl that had
   been murdered which has this very verb ekdikeo.

   Luke 18:4

   He would not (ouk ethelen). Imperfect tense of continued refusal.

   Though (e ka). Concerning sentence, not ka e (even if).

   Luke 18:5

   Yet (ge). Delicate intensive particle of deep feeling as here.

   Because this widow troubleth me (dia to parechein mo kopon ten cheran
   tauten). Literally, because of the furnishing me trouble as to this
   widow (accusative of general reference with the articular infinitive).

   Lest she wear me out (ina me upopiaze me). Some take it that the judge
   is actually afraid that the widow may come and assault him, literally
   beat him under the eye. That idea would be best expressed here by the
   aorist tense.

   Luke 18:6

   The unrighteous judge (o krites tes adikias). The judge of
   unrighteousness (marked by unrighteousness), as in 16:8 we have "the
   steward of unrighteousness," the same idiom.

   Luke 18:7

   And he is longsuffering (makrothume). This present active indicative
   comes in awkwardly after the aorist subjunctive poiese after ou me, but
   this part of the question is positive. Probably ka here means "and yet"
   as so often (Joh 9:30; 16:32 , etc.). God delays taking vengeance on
   behalf of his people, not through indifference, but through patient
   forbearance.

   Luke 18:8

   Howbeit (plen). It is not clear whether this sentence is also a
   question or a positive statement. There is no way to decide. Either
   will make sense though not quite the same sense. The use of ara before
   eurese seems to indicate a question expecting a negative answer as in
   Ac 8:30; Ro 14:19 . But here ara comes in the middle of the sentence
   instead of near the beginning, an unusual position for either
   inferential ara or interrogative ara. On the whole the interrogative
   ara is probably correct, meaning to question if the Son will find a
   persistence of faith like that of the widow.

   Luke 18:9

   Set all others at naught (exouthenountas tous loipous). A late verb
   exoutheneo, like oudeneo, from outhen (ouden), to consider or treat as
   nothing. In LXX and chiefly in Luke and Paul in the N.T.

   Luke 18:10

   Stood (statheis). First aorist passive participle of istem. Struck an
   attitude ostentatiously where he could be seen. Standing was the common
   Jewish posture in prayer (Mt 6:5; Mr 11:25 ).

   Prayed thus (tauta proseucheto). Imperfect middle, was praying these
   things (given following).

   With himself (pros eauton). A soliloquy with his own soul, a complacent
   recital of his own virtues for his own self-satisfaction, not
   fellowship with God, though he addresses God.

   I thank thee (eucharisto so). But his gratitude to God is for his own
   virtues, not for God's mercies to him. One of the rabbis offers a
   prayer like this of gratitude that he was in a class by himself because
   he was a Jew and not a Gentile, because he was a Pharisee and not of
   the am-haaretz or common people, because he was a man and not a woman.

   Extortioners (arpages). An old word, arpax from same root as arpazo, to
   plunder. An adjective of only one gender, used of robbers and
   plunderers, grafters, like the publicans (Lu 3:13 ), whether wolves (Mt
   7:15 ) or men (1Co 5:19f. ). The Pharisee cites the crimes of which he
   is not guilty.

   Or even (e ka). As the climax of iniquity (Bruce), he points to "this
   publican." Zaccheus will admit robbery (Lu 19:8 ).

   God (o theos). Nominative form with the article as common with the
   vocative use of theos (so verse 13; Joh 20:28 ).

   Luke 18:12

   Twice in the week (dis tou sabbatou). One fast a year was required by
   the law (Le 16:29; Nu 29:7 ). The Pharisees added others, twice a week
   between passover and pentecost, and between tabernacles and dedication
   of the temple.

   I get (ktoma). Present middle indicative, not perfect middle kektema (I
   possess). He gave a tithe of his income, not of his property.

   Luke 18:13

   Standing afar off (makrothen estos). Second perfect active participle
   of istem, intransitive like statheis above. But no ostentation as with
   the Pharisee in verse 11. At a distance from the Pharisee, not from the
   sanctuary.

   Would not lift (ouk ethelen oude epara). Negatives (double) imperfect
   of

   thelo , was not willing even to lift up, refused to lift (epara, first
   aorist active infinitive of the liquid compound verb, ep-airo). Smote
   (etupte). Imperfect active of tupto, old verb, kept on smiting or
   beating. Worshippers usually lifted up their closed eyes to God.

   Be merciful (ilasthet). First aorist passive imperative of ilaskoma, an
   old verb, found also in LXX and inscriptions (exilaskoma, Deissmann,
   Bible Studies, p. 224).

   A sinner (to amartolo). The sinner, not a sinner. It is curious how
   modern scholars ignore this Greek article. The main point in the
   contrast lies in this article. The Pharisee thought of others as
   sinners. The publican thinks of himself alone as the sinner, not of
   others at all.

   Luke 18:14

   This man (outos). This despised publican referred to contemptuously in
   verse 11 as "this" (outos) publican.

   Rather than the other (par' ekeinon). In comparison with (placed
   beside) that one. A neat Greek idiom after the perfect passive
   participle dedikaiomenos.

   For (ot). This moral maxim Christ had already used in 14:11. Plummer
   pertinently asks: "Why is it assumed that Jesus did not repeat his
   sayings?"

   Luke 18:15

   They brought (prosepheron). Imperfect active, they were bringing. So Mr
   10:13 .

   Their babes (ta brephe). Old word for

   infants . Here Mr 10:13; Mt 19:13 have paidia (little children). Note
   "also" (ka) in Luke, not in Mark and Matthew.

   That he should touch them (ina auton apteta). Present middle
   subjunctive (linear action, repeatedly touch or one after the other),
   where Mr 10:13 has aorist middle subjunctive (apseta).

   Rebuked (epetimon). Imperfect indicative active. Either inchoative
   began to rebuke, or continued, kept on rebuking. Matthew and Mark have
   the aorist epetimesan.

   Luke 18:16

   Called (prosekalesato). Indirect middle aorist indicative, called the
   children with their parents to himself and then rebuked the disciples
   for their rebuke of the parents. The language of Jesus is precisely
   that of Mr 10:14 which see, and nearly that of Mt 19:14 which see also.
   The plea of Jesus that children be allowed to come to him is one that
   many parents need to heed. It is a tragedy to think of parents
   "forbidding" their children or of preachers doing the same or of both
   being stumbling-blocks to children.

   Luke 18:17

   As a little child (os paidion). Jesus makes the child the model for
   those who seek entrance into the kingdom of God, not the adult the
   model for the child. He does not say that the child is already in the
   kingdom without coming to him. Jesus has made the child's world by
   understanding the child and opening the door for him.

   Luke 18:18

   Ruler (archon). Not in Mr 10:17; Mt 19:16 .

   What shall I do to inherit? (T poiesas kleronomeso;). "By doing what
   shall I inherit?" Aorist active participle and future active
   indicative. Precisely the same question is asked by the lawyer in Lu
   10:25 . This young man probably thought that by some one act he could
   obtain eternal life. He was ready to make a large expenditure for it.

   Good (agathon). See on Mr 10:17; Mt 19:16 for discussion of this
   adjective for absolute goodness. Plummer observes that no Jewish rabbi
   was called "good" in direct address. The question of Jesus will show
   whether it was merely fulsome flattery on the part of the young man or
   whether he really put Jesus on a par with God. He must at any rate
   define his attitude towards Christ.

   Luke 18:22

   One thing thou lackest yet (et en so leipe). Literally, one thing still
   fails thee or is wanting to thee. An old verb with the dative of
   personal interest. Mr 10:21 has here ustere se, which see. It was an
   amazing compliment for one who was aiming at perfection (Mt 19:21 ).
   The youth evidently had great charm and was sincere in his claims.

   Distribute (diados). Second aorist active imperative of diadidom (give
   to various ones, dia-). Here Mark and Matthew simply have dos (give).
   The rest the same in all three Gospels.

   Luke 18:23

   Became (egenethe). First aorist passive indicative of ginoma. Like his
   countenance fell (stugnasas), in Mr 10:22 .

   Exceedingly sorrowful (perilupos). Old adjective (peri, lupe) with
   perfective use of per.

   Very rich (plousios sphodra). Rich exceedingly. Today, a
   multimillionaire.

   Luke 18:24

   Shall they enter (eisporeuonta). Present middle indicative, futuristic
   present.

   Luke 18:25

   Through a needle's eye (dia trematos belones). Both words are old.
   Trema means a perforation or hole or eye and in the N.T. only here and
   Mt 19:24 . Belone means originally the point of a spear and then a
   surgeon's needle. Here only in the N.T. Mr 10:25; Mt 19:24 have
   raphidos for needle. This is probably a current proverb for the
   impossible. The Talmud twice speaks of an elephant passing through the
   eye of a needle as being impossible.

   Luke 18:26

   Then who (ka tis). Literally,

   and who . The ka calls attention to what has just been said. Wealth was
   assumed to be mark of divine favour, not a hindrance to salvation.

   Luke 18:27

   The impossible with men possible with God (ta adunata para anthropois
   dunata para to theo). Paradoxical, but true. Take your stand "beside"
   (para) God and the impossible becomes possible. Clearly then Jesus
   meant the humanly impossible by the parabolic proverb about the camel
   going through the needle's eye. God can break the grip of gold on a
   man's life, but even Jesus failed with this young ruler.

   Luke 18:28

   Our own (ta idia). Our own things (home, business, etc.). Right here is
   where so many fail. Peter speaks here not in a spirit of boastfulness,
   but rather with his reactions from their consternation at what has
   happened and at the words of Jesus (Plummer).

   Luke 18:30

   Shall not receive (ouch me labe). Very strong double negative with
   aorist active subjunctive of lambano.

   Manifold more (pollaplasiona). Late Greek word, here alone in the N.T.
   save Mt 19:29 where Westcott and Hort have it though many MSS. there
   read ekatonplasiona (a hundredfold) as in Mr 10:30 .

   Luke 18:31

   Took unto him (paralabon). Second aorist active participle of
   paralambano. Taking along with himself. So Mr 10:32 . Mt 20:17 adds
   kat' idian (apart). Jesus is making a special point of explaining his
   death to the Twelve.

   We go up (anabainomen). Present active indicative, we are going up.

   Unto the Son of man (to uio tou anthropou). Dative case of personal
   interest. The position is amphibolous and the construction makes sense
   either with "shall be accomplished" (telestheseta) or "that are
   written" (ta gegrammena), probably the former. Compare these minute
   details of the prophecy here (verses 32f. ) with the words in Mr
   10:33f.; Mt 20:18f. , which see.

   Luke 18:33

   The third day (te emera te trite). The day the third. In Mt 20:19 it is
   "the third day" while in Mr 10:34 "after three days" occurs in the same
   sense, which see.

   Luke 18:34

   And they perceived not (ka ouk eginoskon). Imperfect active. They kept
   on not perceiving. Twice already Luke has said this in the same
   sentence.

   They understood none of these things (ouden touton sunekan). First
   aorist active indicative, a summary statement.

   This saying was hid from them (en to rema touto kekrummenon ap' auton).
   Past perfect passive indicative (periphrastic), state of completion. It
   was a puzzling experience. No wonder that Luke tries three times to
   explain the continued failure of the apostles to understand Jesus. The
   words of Christ about his death ran counter to all their hopes and
   beliefs.

   Luke 18:35

   Unto Jericho (eis Iereicho). See on Mt 20:29; Mr 10:46 , for discussion
   of the two Jerichos in Mark and Matt. (the old and the new as here).

   Begging (epaiton). Asking for something. He probably was by the wayside
   between the old Jericho and the new Roman Jericho. Mark gives his name
   Bartimaeus ( 10:46). Mt 20:30 mentions two.

   Luke 18:36

   Inquired (epunthaneto). Imperfect middle. Repeatedly inquired as he
   heard the tramp of the passing crowd going by (diaporeuomenou).

   What this meant (T eie touto). Literally, What it was. Without an the
   optative is due to indirect discourse, changed from estin. With an
   (margin of Westcott and Hort) the potential optative of the direct
   discourse is simply retained.

   Luke 18:37

   Passeth by (parercheta). Present middle indicative retained in indirect
   discourse as parage is in Mt 20:30 . No reason for differences of
   English tenses in the two passages (was passing by, passeth by).

   Luke 18:38

   He cried (eboesen). Old verb, boao, to shout, as in 9:38.

   Son of David (uie Daueid). Shows that he recognizes Jesus as the
   Messiah.

   Luke 18:39

   That he should hold his peace (ina sigese). Ingressive aorist
   subjunctive. That he should become silent; as with ina siopese in Mr
   10:48 .

   The more a great deal (pollo mallon). By much more as in Mr 10:48 .

   Luke 18:40

   Stood (statheis). First aorist passive where Mr 10:49; Mt 20:32 have
   stas (second aorist active) translated "stood still." One is as "still"
   as the other. The first is that Jesus " stopped."

   Be brought (achthena). First aorist infinitive in indirect command.

   Luke 18:41

   What wilt thou that I should do unto thee? (T so theleis poieso;). Same
   idiom in Mr 10:51; Mt 20:32 which see, the use of thelo without ina
   with aorist subjunctive (or future indicative). See same references
   also for ina anablepso "that I may see again" without verb before ina.
   Three uses of anablepo here (verses 41,42,43 ).

   Luke 18:43

   Followed (ekolouthe). Imperfect active as in Mr 10:52 . Either
   inchoative he began to follow, or descriptive, he was following.
     __________________________________________________________________

Luke 19

   Luke 19:1

   Was passing through (diercheto). Imperfect middle. Now Jesus was inside
   the Roman Jericho with the procession.

   Luke 19:2

   Chief publican (architelones). The word occurs nowhere else apparently
   but the meaning is clear from the other words with archi- like
   archiereus (chief priest) archipoimen (chief shepherd). Jericho was an
   important trading point for balsam and other things and so Zacchaeus
   was the head of the tax collections in this region, a sort of
   commissioner of taxes who probably had other publicans serving under
   him.

   Luke 19:3

   He sought (ezete). Imperfect active. He was seeking, conative idea.

   Jesus who he was (Iesoun tis estin). Prolepsis, to see who Jesus was.
   He had heard so much about him. He wanted to see which one of the crowd
   was Jesus.

   For the crowd (apo tou ochlou). He was short and the crowd was thick
   and close.

   Stature (te elikia). No doubt of that meaning here and possibly so in
   2:52. Elsewhere "age" except Lu 12:25; Mt 6:27 where it is probably
   "stature" also.

   Luke 19:4

   Ran on before (prodramon eis to emprosthen). Second aorist active
   participle of protrecho (defective verb). "Before" occurs twice (pro-
   and eis to emprosthen).

   Into a sycamore tree (ep sukomorean). From sukon, fig, and moron,
   mulberry. The fig-mulberry and quite a different tree from the sycamine
   tree in 17:6, which see. It bore a poor fruit which poor people ate (Am
   7:14 ). It was a wide open tree with low branches so that Zacchaeus
   could easily climb into it.

   That way (ekeines). Feminine for odos (way) is understood. Genitive
   case with d in composition (dierchestha) or as an adverbial use.

   Luke 19:5

   Make haste and come down (speusas katabeth). Simultaneous aorist active
   participle (speusas) with the second aorist active imperative. "Come
   down in a hurry."

   Luke 19:6

   He made haste and came down (speusas katebe). Luke repeats the very
   words of Jesus with the same idiom.

   Received him joyfully (upedexato auton chairon). The very verb used of
   Martha's welcome to Jesus ( 10:38). "Joyfully" is the present active
   participle, "rejoicing" (chairon).

   Luke 19:7

   Murmured (diegonguzonto). Imperfect middle of this compound
   onomatopoetic word dia-gonguzo. In Lu 5:30 we have the simple gonguzo,
   a late word like the cooing doves or the hum of bees. This compound
   with dia- is still rarer, but more expressive.

   To lodge (katalusa). Jesus was the hero of this crowd from Galilee on
   their way to the passover. But here he had shocked their sensibilities
   and those of the people of Jericho by inviting himself to be the guest
   of this chief publican and notorious sinner who had robbed nearly
   everybody in the city by exorbitant taxes.

   Luke 19:8

   Stood (statheis). Apparently Jesus and Zacchaeus had come to the house
   of Zacchaeus and were about to enter when the murmur became such a roar
   that Zacchaeus turned round and faced the crowd.

   If I have wrongfully exacted aught of any man (e tinos t
   esukophantesa). A most significant admission and confession. It is a
   condition of the first class (e and the aorist active indicative) that
   assumes it to be true. His own conscience was at work. He may have
   heard audible murmurs from the crowd. For the verb sukophantein, see
   discussion on 3:14, the only two instances in the N.T. He had extorted
   money wrongfully as they all knew.

   I return fourfold (apodidom tetraploun). I offer to do it here and now
   on this spot. This was the Mosaic law (Ex 22:1; Nu 5:6f. ). Restitution
   is good proof of a change of heart. D. L. Moody used to preach it with
   great power. Without this the offer of Zacchaeus to give half his goods
   to the poor would be less effective. "It is an odd coincidence, nothing
   more, that the fig-mulberry (sycamore) should occur in connexion with
   the fig-shewer (sycophant)."

   Luke 19:10

   The lost (to apololos). The neuter as a collective whole, second
   perfect active participle of apollum, to destroy. See Lu 15 for the
   idea of the lost.

   Luke 19:11

   He added and spake (prostheis eipen). Second aorist active participle
   of prostithem with eipen. It is a Hebrew idiom seen also in Lu 20:1f.
   he added to send (prosetheto pempsa) and in Ac 12:3 "he added to seize"
   (prosetheto sullabein). This undoubted Hebraism occurs in the N.T. in
   Luke only, probably due to the influence of the LXX on Luke the Greek
   Christian.

   To appear (anaphainestha). Present passive infinitive of an old verb to
   be made manifest, to be shown up. In the N.T. only here and Ac 21:3 .

   Luke 19:12

   To take to himself a kingdom (labein eauto basileian). Second aorist
   active infinitive of lambano with the dative reflexive eauto where the
   middle voice could have been used. Apparently this parable has the
   historical basis of Archelaus who actually went from Jerusalem to Rome
   on this very errand to get a kingdom in Palestine and to come back to
   it. This happened while Jesus was a boy in Nazareth and it was a matter
   of common knowledge.

   Luke 19:13

   Trade ye herewith till I come (pragmateusasthe en o erchoma). First
   aorist middle imperative of pragmateuoma, an old verb from pragma,
   business. Here only in the N.T. Westcott and Hort in their text read
   pragmateusastha, first aorist middle infinitive (-a and -e were
   pronounced alike). The infinitive makes it indirect discourse, the
   imperative direct.

   While I am coming is what en o erchoma really means.

   Luke 19:14

   His citizens (o polita autou). That actually happened with Archelaus.

   Luke 19:15

   When he was come back again (en to epanelthein auton). "On the coming
   back again as to him." Luke's favourite idiom of the articular
   infinitive after en and with the accusative of general reference.

   Had given (dedoke). Past perfect active indicative without augment of
   didom.

   That he might know (ina gno). Second aorist active subjunctive of
   ginosko. The optative would be gnoie.

   Luke 19:16

   Hath made (prosergasato). Only here in the N.T. Note pros- in addition,
   besides, more.

   Luke 19:17

   Have thou authority (isth exousian echon). Periphrastic present active
   imperative. Keep on having authority.

   Luke 19:19

   Be thou also over (ka su epano ginou). Present middle imperative. Keep
   on becoming over. There is no real reason for identifying this parable
   of the pounds with the parable of the talents in Mt 25 . The
   versatility of Jesus needs to be remembered by those who seek to
   flatten out everything.

   Luke 19:20

   I kept (eichon). Imperfect active of echo. I kept on keeping.

   Laid up (apokeimenen). Present passive participle agreeing with en
   (which), used often as perfect passive of tithem as here, laid away or
   off (apo). It is not the periphrastic construction, but two separate
   verbs, each with its own force.

   In a napkin (en soudario). A Latin word sudarium from sudor (sweat)
   transliterated into Greek, a sweatcloth handkerchief or napkin. Found
   in papyrus marriage contracts as part of the dowry (second and third
   centuries A.D., Deissmann, Bible Studies, p. 223). Used also for
   swathing the head of the dead (Joh 11:44; 20:7 ).

   Luke 19:21

   I feared (ephoboumen). Imperfect middle, I continued to fear.

   Austere (austeros). Old Greek word from auo, to dry up. Reproduced in
   Latin austeros and English austere. It means rough to the taste,
   stringent. Here only in the N.T. Compare skleros (hard) in Mt 25:24 .
   "Harsh in flavour, then in disposition" (Bruce).

   Thou layedst not down (ouk ethekas). Probably a proverb for a grasping
   profiteer.

   Luke 19:22

   Thou knewest (eideis). Second past perfect of orao, to see, used as
   imperfect of oida, to know. Either it must be taken as a question as
   Westcott and Hort do or be understood as sarcasm as the Revised Version
   has it. The words of the wicked (poneros) slave are turned to his own
   condemnation.

   Luke 19:23

   Then wherefore (ka dia t). Note this inferential use of kai- in that
   case.

   Into the bank (ep trapezan). Literally,

   upon a table . This old word trapeza, from tetrapeza (tetra, four,
   pous, foot). It means then any table (Mr 7:28 ), food on the table (Ac
   16:34 ), feast or banquet (Ro 11:9 ), table of the money-changers (Joh
   2:15; Mr 11:15; Mt 21:12 ), or bank as here. Our word bank is from Old
   English bench.

   With interest (sun toko). Not usury, but proper and legal interest. Old
   word from tikto, to bring forth. In the N.T. only here and Mt 25:27 .

   Should have required it (an auto epraxa). Conclusion of second-class
   condition the condition or apodosis being implied in the participle
   "coming" (elthon), and the previous question. On this technical use of
   prasso (epraxa) see Lu 3:13 .

   Luke 19:25

   And they said unto him (ka eipan auto). Probably the eager audience who
   had been listening to this wonderful parable interrupted Jesus at this
   point because of this sudden turn when the one pound is given to the
   man who has ten pounds. If so, it shows plainly how keenly they
   followed the story which Jesus was giving because of their excitement
   about the kingdom (Lu 19:11 ).

   Luke 19:26

   That hath not (tou me echontos). The present tense of echo here, that
   keeps on not having, probably approaches the idea of acquiring or
   getting, the one who keeps on not acquiring. This is the law of nature
   and of grace.

   Luke 19:27

   Reign (basileusa). First aorist active infinitive, ingressive aorist,
   come to rule.

   Slay (katasphaxate). First aorist active imperative of katasphazo, to
   slaughter, an old verb, but only here in the N.T.

   Luke 19:28

   Went on before (eporeueto emprosthen). Imperfect middle. Jesus left the
   parable to do its work and slowly went on his way up the hill to
   Jerusalem.

   Luke 19:29

   Unto Bethphage and Bethany (eis Bethphage ka Bethania). Both
   indeclinable forms of the Hebrew or Aramaic names. In Mr 11:1 "Bethany"
   is inflected regularly, which see.

   Of Olives (Elaion). As in Mr 11:1; Mt 21:1 , though some editors take
   it to be, not the genitive plural of elaia (olive tree), but the name
   of the place Olivet. In the Greek it is just a matter of accent
   (circumflex or acute) Olivet is correct in Ac 1:12 . See on Mt 21:1ff.;
   Mr 11:1ff. for details.

   Luke 19:30

   Whereon no man ever yet sat (eph' on oudeis popote anthropon
   ekathisen). Plummer holds that this fact indicated to the disciples a
   royal progress into the city of a piece with the Virgin Birth of Jesus
   and the burial in a new tomb.

   Luke 19:32

   As he had said unto them (kathos eipen autois). Luke alone notes this
   item.

   Luke 19:33

   As they were loosing (luonton auton). Genitive absolute.

   The owners thereof (o kurio autou). The same word kurios used of the
   Lord Jesus in verse 31 (and 34) and which these "owners" would
   understand. See on Mt 21:3; Mr 11:3 for kurios used by Jesus about
   himself with the expectation that these disciples would recognize him
   by that title as they did. The word in common use for the Roman emperor
   and in the LXX to translate the Hebrew Elohim (God).

   Luke 19:35

   Set Jesus thereon (epebibasan ton Iesoun). First aorist active. Old
   verb, to cause to mount, causative verb from baino, to go. In the N.T.
   only here and Lu 10:34; Ac 23:24 .

   Luke 19:36

   They spread (upestronnuon). Imperfect active describing the continued
   spreading as they went on. Hupostronnuo is a late form of the old verb
   upostorennum. Here only in the N.T.

   Luke 19:37

   At the descent (pros te katabase). Epexegetic of "drawing nigh." They
   were going by the southern slope of the Mount of Olives. As they turned
   down to the city, the grand view stirred the crowd to rapturous
   enthusiasm. This was the first sight of the city on this route which is
   soon obscured in the descent. The second view bursts out again (verse
   41). It was a shout of triumph from the multitude with their long
   pent-up enthusiasm (verse 11), restrained no longer by the parable of
   the pounds.

   For all the mighty works which they had seen (per pason eidon
   dunameon). Neat Greek idiom, incorporation of the antecedent (dunameon)
   into the relative clause and attraction of the case of the relative
   from the accusative as to the genitive on. And note "all." The climax
   had come, Lazarus, Bartimaeus, and the rest.

   Luke 19:38

   The king cometh (o erchomenos, o basileus). The Messianic hopes of the
   people were now all ablaze with expectation of immediate realization. A
   year ago in Galilee he had frustrated their plans for a revolutionary
   movement "to take him by force to make him king" (Joh 6:15 ). The
   phrase "the coming king" like "the coming prophet" (Joh 6:14; De 18:15
   ) expressed the hope of the long-looked-for Messiah. They are singing
   from the Hallel in their joy that Jesus at last is making public
   proclamation of his Messiahship.

   Peace in heaven, and glory in the highest (en ourano eirene ka doxa en
   upsistois). This language reminds one strongly of the song of the
   angels at the birth of Jesus (Lu 2:14 ). Mr 11:10; Mt 21:9 have
   "Hosannah in the highest."

   Luke 19:39

   Some of the Pharisees (tines ton Pharisaion). Luke seems to imply by
   "from the multitude" (apo tou ochlou) that these Pharisees were in the
   procession, perhaps half-hearted followers of the mob. But Joh 12:19
   speaks of Pharisees who stood off from the procession and blamed each
   other for their failure and the triumph of Jesus. These may represent
   the bolder spirits of their same group who dared to demand of Jesus
   that he rebuke his disciples.

   Luke 19:40

   If these shall hold their peace (ean outo siopesousin). A condition of
   the first class, determined as fulfilled. The use of ean rather than e
   cuts no figure in the case (see Ac 8:31; 1Th 3:8; 1Jo 5:15 ). The kind
   of condition is determined by the mode which is here indicative. The
   future tense by its very nature does approximate the aorist
   subjunctive, but after all it is the indicative.

   The stones will cry out (o litho kraxousin). A proverb for the
   impossible happening.

   Luke 19:41

   Wept (eklausen). Ingressive aorist active indicative, burst into tears.
   Probably audible weeping.

   Luke 19:42

   If thou hadst known (e egnos). Second aorist active indicative of
   ginosko. Second-class condition, determined as unfulfilled.

   Even thou (ka su). Emphatic position of the subject.

   But now (nun de). Aposiopesis. The conclusion is not expressed and the
   sudden breaking off and change of structure is most impressive.

   They are hid (ekrube). Second aorist passive indicative of krupto,
   common verb, to hide.

   Luke 19:43

   Shall cast up a bank (parembalousin charaka). Future active indicative
   of paremballo, a double compound (para, en, ballo) of long usage,
   finally in a military sense of line of battle or in camp. Here alone in
   the N.T. So also the word charaka (charax) for bank, stake, palisade,
   rampart, is here alone in the N.T., though common enough in the old
   Greek.

   Compass thee round (perikuklosousin se). Future active indicative.
   Another common compound to make a circle (kuklos) around (per), though
   here only in the N.T.

   Keep thee in (sunexousin se). Shall hold thee together on every side
   (pantothen). See about sunecho on 4:38.

   Luke 19:44

   Shall dash to the ground (edaphiousin). Attic future of edaphizo, to
   beat level, to raze to the ground, a rare verb from edaphos, bottom,
   base, ground (Ac 22:7 ), here alone in the N.T.

   Because (anth' on). "In return for which things."

   Thou knewest not (ouk egnos). Applying the very words of the lament in
   the condition in verse 42. This vivid prophecy of the destruction of
   Jerusalem is used by those who deny predictive prophecy even for Jesus
   as proof that Luke wrote the Gospel after the destruction of Jerusalem.
   But it is no proof at all to those who concede to Jesus adequate
   knowledge of his mission and claims.

   Luke 19:45

   Began to cast out (erxato ekballein). So Mr 11:15 whereas Mt 21:12 has
   simply "he cast out." See Mark and Matthew for discussion of this
   second cleansing of the temple at the close of the public ministry in
   relation to the one at the beginning in Joh 2:14-22 . There is nothing
   gained by accusing John or the Synoptics of a gross chronological
   blunder. There was abundant time in these three years for all the
   abuses to be revived.

   Luke 19:47

   He was teaching (en didaskon). Periphrastic imperfect.

   Daily (to kath' emeran). Note the accusative neuter article, "as to the
   according to the day," very awkward English surely, but perfectly good
   Greek. The same idiom occurs in 11:3.

   Sought (ezetoun). Imperfect active, conative imperfect, were seeking,
   trying to seek.

   The principal men of the people (o proto tou laou). The first men of
   the people. The position after the verb and apart from the chief
   priests and the scribes calls special attention to them. Some of these
   "first men" were chief priests or scribes, but not all of them. The
   lights and leaders of Jerusalem were bent on the destruction (apolesa)
   of Jesus. The raising of Lazarus from the dead brought them together
   for this action (Joh 11:47-53; 12:9-11 ).

   Luke 19:48

   They could not find (ouch euriskon). Imperfect active. They kept on not
   finding.

   What they might do (to t poiesosin). First aorist active deliberative
   subjunctive in a direct question retained in the indirect. Note the
   article to (neuter accusative) with the question.

   Hung upon him (exekremeto autou). Imperfect middle of ekkremama, an old
   verb (m form) to hang from, here only in the N.T. The form is an omega
   form from ekkremoma, a constant tendency to the omega form in the
   Koine. It pictures the whole nation (save the leaders in verse 47)
   hanging upon the words of Jesus as if in suspense in mid-air, rapt
   attention that angered these same leaders. Tyndale renders it "stuck by
   him."
     __________________________________________________________________

Luke 20

   Luke 20:1

   On one of the days (en mia ton emeron). Luke's favourite way of
   indicating time. It was the last day of the temple teaching (Tuesday).
   Lu 20:1-19 is to be compared with Mr 11:27-12:12; Mt 21:23-46 .

   There came upon him (epestesan). Second aorist active indicative,
   ingressive aorist of ephistem, old and common verb, stood up against
   him, with the notion of sudden appearance. These leaders (cf. 19:47)
   had determined to attack Jesus on this morning, both Sadducees (chief
   priests) and Pharisees (scribes), a formal delegation from the
   Sanhedrin.

   Luke 20:2

   Tell us (eipon emin). Luke adds these words to what Mark and Matthew
   have. Second aorist active imperative for the old form eipe and with
   ending -on of the first aorist active. Westcott and Hort punctuate the
   rest of the sentence as an indirect question after eipon, but the
   Revised Version puts a semicolon after "us" and retains the direct
   question. The Greek manuscripts have no punctuation.

   Luke 20:3

   Question (logon). Literally, word. So in Mr 11:29; Mt 21:24 .

   Luke 20:5

   They reasoned with themselves (sunelogisanto). First aorist middle of
   sullogizoma, to bring together accounts, an old word, only here in the
   N.T. Mark and Matthew have dielogizonto (imperfect middle of
   dialogizoma, a kindred verb, to reckon between one another, confer).
   This form (dielogizonto) in verse 14 below.

   If we shall say (ean eipomen). Third-class condition with second aorist
   active subjunctive. Suppose we say! So in verse 6.

   Luke 20:6

   Will stone us (katalithase). Late verb and here only in the N.T.
   Literally, will throw stones down on us, stone us down, overwhelm us
   with stones.

   They be persuaded (pepeismenos estin). Periphrastic perfect passive
   indicative of peitho, to persuade, a settled state of persuasion, "is
   persuaded" (no reason for use of "be" here).

   That John was a prophet (Ioanen propheten eina). Accusative and
   infinitive in indirect assertion.

   Luke 20:7

   That they knew not (me eidena). Accusative and infinitive in indirect
   assertion again with the negative me rather than ou.

   Luke 20:9

   Vineyard (ampelona). Late word from ampelos (vine), place of vines. So
   in Mr 12:1; Mt 21:33 .

   Let it out (exedeto). Second aorist middle of ekdidom, but with
   variable vowel e in place of o of the stem do (exedoto). Same form in
   Mark and Matthew.

   For a long time (chronous ikanous). Accusative of extent of time,
   considerable times or periods of time. Not in Mark and Matthew, though
   all three have apedemesen (went off from home). See on Lu 7:6 for
   ikanos.

   Luke 20:10

   At the season (kairo). The definite season for the fruit like o kairos
   ton karpon (Mt 21:34 ). That they should give (ina dosousin). Future
   indicative with ina for purpose like the aorist subjunctive, though not
   so frequent.

   Luke 20:11

   He sent yet another (prosetheto eteron pempsa). Literally,

   he added to send another . A clear Hebraism repeated in verse 12 and
   also in 19:11.

   Luke 20:12

   They wounded (traumatisantes). First aorist active participle of
   traumatizo. An old verb, from trauma, a wound, but in the N.T. only
   here and Ac 19:16 .

   Luke 20:13

   What shall I do? (T poieso;). Deliberative future indicative or aorist
   subjunctive (same form). This detail only in Luke. Note the variations
   in all three Gospels. All three have "will reverence" (entrapesonta)
   for which see Matthew and Mark.

   It may be (isos). Perhaps, from isos, equal. Old adverb, but only here
   in the N.T.

   Luke 20:14

   That the inheritance may be ours (ina emon geneta e kleronomia). That
   the inheritance may become (geneta, second aorist middle subjunctive of
   ginoma). Here Mt 21:39 has schomen "let us get, ingressive aorist
   active subjunctive." Cf. echomen, present subjunctive of the same verb
   echo in Ro 5:1; Mr 12:7 has "and it will be ours" (esta).

   Luke 20:16

   God forbid (me genoito). Optative of wish about the future with me.
   Literally,

   may it not happen . No word "God" in the Greek. This was the pious
   protest of the defeated members of the Sanhedrin who began to see the
   turn of the parable against themselves.

   Luke 20:17

   He looked upon them (emblepsas autois). Not in Mark and Matthew. First
   aorist active participle of emblepo, to look on. It was a piercing
   glance. The scripture quoted is from Ps 118:22 and is in Mr 11:10; Mt
   21:42 , which see for the inverted attraction of the case lithon
   (stone) to that of the relative on (which).

   Luke 20:18

   Shall be broken to pieces (sunthlastheseta). Future passive indicative
   of sunthlao, a rather late compound, only here in the N.T. unless Mt
   21:44 is genuine. It means to shatter.

   Will scatter him as dust (likmese). From likmao, an old verb to winnow
   and then to grind to powder. Only here in the N.T. unless in Mt 21:44
   is genuine, which see.

   Luke 20:19

   To lay hands on him (epibalein ep' auton tas cheiras). Second aorist
   active infinitive of epiballo, an old verb and either transitively as
   here or intransitively as in Mr 4:37 . Vivid picture here where Mr
   12:12; Mt 21:46 has "to seize" (kratesa).

   In that very hour (en aute te ora). Luke's favourite idiom, in the hour
   itself. Not in Mark or Matthew and shows that the Sanhedrin were angry
   enough to force the climax then.

   And they feared (ka ephobethesan). Adversative use of ka = but they
   feared. Hence they refrained.

   For they perceived (egnosan gar). The reason for their rage. Second
   aorist active indicative of ginosko.

   Against them (pros autous). As in Mr 12:12 . The cap fitted them and
   they saw it.

   Luke 20:20

   They watched him (parateresantes). First aorist active participle of
   paratereo, a common Greek verb to watch on the side or insidiously or
   with evil intent as in Lu 6:7 (pareterounto) of the scribes and
   Pharisees. See on Mr 3:2 . There is no "him" in the Greek. They were
   watching their chance.

   Spies (enkathetous). An old verbal adjective from enkathiem, to send
   down in or secretly. It means liers in wait who are suborned to spy
   out, one who is hired to trap one by crafty words. Only here in the
   N.T.

   Feigned themselves (upokrinomenous eautous). Hypocritically professing
   to be "righteous" (dikaious). "They posed as scrupulous persons with a
   difficulty of conscience" (Plummer).

   That they might take hold of his speech (ina epilabonta autou logou).
   Second aorist middle of epilambano, an old verb for seizing hold with
   the hands and uses as here the genitive case. These spies are for the
   purpose of (ina) catching hold of the talk of Jesus if they can get a
   grip anywhere. This is their direct purpose and the ultimate purpose or
   result is also stated, "so as to deliver him up" (oste paradouna
   auton). Second aorist active infinitive of paradidom, to hand over, to
   give from one's side to another. The trap is all set now and ready to
   be sprung by these "spies."

   Of the governor (tou egemonos). The Sanhedrin knew that Pilate would
   have to condemn Jesus if he were put to death. So then all their plans
   focus on this point as the goal. Luke alone mentions this item here.

   Luke 20:21

   Rightly (orthos). Matthew (Mt 22:16 ) notes that these "spies" were
   "disciples" (students) of the Pharisees and Mark (Mr 12:13 ) adds that
   the Herodians are also involved in the plot. These bright theologues
   are full of palaver and flattery and openly endorse the teaching of
   Jesus as part of their scheme.

   Acceptest not the person of any (ou lambaneis prosopon). Dost not take
   the face (or personal appearance) as the test. It is a Hebraism from
   which the word prosopolempsia (Jas 2:1 ) comes. Originally it meant to
   lift the face, to lift the countenance, to regard the face, to accept
   the face value. See Mr 12:13-17; Mt 22:15-22 for discussion of details
   here. They both have blepeis here.

   Luke 20:22

   Tribute (phoron). Old word for the annual tax on land, houses, etc.
   Mark and Matthew have kenson, which see for this Latin word in Greek
   letters. The picture on the coin may have been that of Tiberius.

   Luke 20:23

   Perceived (katanoesas). From katanoeo, to put the mind down on. Mark
   has eidos, "knowing," and Matthew gnous, coming to know or grasping
   (second aorist active participle of ginosko).

   Craftiness (panourgian). Old word for doing any deed. Matthew has
   "wickedness" (ponerian) and Mark "hypocrisy" (upokrisin). Unscrupulous
   they certainly were. They would stoop to any trick and go the limit.

   Luke 20:26

   They were not able (ouk ischusan). They did not have strength. An old
   verb ischuo from ischus (strength). They failed "to take hold (cf.
   verse 20) of the saying before the people." These "crack" students had
   made an ignominious failure and were not able to make a case for the
   surrender of Jesus to Pilate. He had slipped through their net with the
   utmost ease.

   Held their peace (esigesan). Ingressive aorist active of sigao. They
   became silent as they went back with the "dry grins."

   Luke 20:27

   There is no resurrection (anastasin me eina). Accusative and infinitive
   with negative me in indirect assertion. The Sadducees rally after the
   complete discomfiture of the Pharisees and Herodians. They had a stock
   conundrum with which they had often gotten a laugh on the Pharisees. So
   they volunteer to try it on Jesus. For discussion of details here see
   on Mt 22:23-33; Mr 12:18-27 . Only a few striking items remain for
   Luke.

   Luke 20:33

   Had her (eschon). Constative second aorist indicative of echo including
   all seven seriatim. So Mt 22:28; Mr 12:33 To wife (gunaika). As wife,
   accusative in apposition with "her."

   Luke 20:36

   Equal unto the angels (isangelo). A rare and late word from isos,
   equal, and angelos. Only here in the N.T. Mark and Matthew have "as
   angels" (os angelo). Angels do not marry, there is no marriage in
   heaven.

   Sons of God, being sons of the resurrection (uio theou tes anastaseos
   uio ontes). This Hebraistic phrase, "sons of the resurrection" defines
   "sons of God" and is a direct answer to the Sadducees.

   Luke 20:37

   Even Moses (ka Mouses). Moses was used by the Sadducees to support
   their denial of the resurrection. This passage (Ex 3:6 ) Jesus
   skilfully uses as a proof of the resurrection. See discussion on Mt
   22:32; Mr 12:26f .

   Luke 20:39

   Certain of the scribes (tines ton grammateon). Pharisees who greatly
   enjoyed this use by Jesus of a portion of the Pentateuch against the
   position of the Sadducees. So they praise the reply of Jesus, hostile
   though they are to him.

   Luke 20:40

   They durst not any more (ouket etolmon ouden). Double negative and
   imperfect active of tolmao. The courage of Pharisees, Sadducees,
   Herodians vanished.

   Luke 20:41

   How say they? (Pos legousin;). The Pharisees had rallied in glee and
   one of their number, a lawyer, had made a feeble contribution to the
   controversy which resulted in his agreement with Jesus and in praise
   from Jesus (Mr 12:28-34; Mt 27:34-40 ). Luke does not give this
   incident which makes it plain that by "they say" (legousin) Jesus
   refers to the Pharisees (rabbis, lawyers), carrying on the discussion
   and turning the tables on them while the Pharisees are still gathered
   together (Mt 22:41 ). The construction with legousin is the usual
   infinitive and the accusative in indirect discourse. By "the Christ"
   (ton Christon) "the Messiah" is meant.

   Luke 20:42

   For David himself (autos gar Daueid). This language of Jesus clearly
   means that he treats David as the author of Ps 110 . The inspiration of
   this Psalm is expressly stated in Mr 12:36; Mt 22:43 (which see) and
   the Messianic character of the Psalm in all three Synoptics who all
   quote the LXX practically alike. Modern criticism that denies the
   Davidic authorship of this Psalm has to say either that Jesus was
   ignorant of the fact about it or that he declined to disturb the
   current acceptation of the Davidic authorship. Certainly modern
   scholars are not agreed on the authorship of Ps 110 . Meanwhile one can
   certainly be excused for accepting the natural implication of the words
   of Jesus here, "David himself."

   In the book of the Psalms (en biblo Psalmon). Compare 3:4 "in the book
   of the words of Isaiah the prophet."

   Luke 20:44

   David therefore (Daueid oun). Without e as in Mt 22:45 . On the basis
   of this definite piece of exegesis (oun, therefore) Jesus presses the
   problem (pos, how) for an explanation. The deity and the humanity of
   the Messiah in Ps 110 are thus set forth, the very problems that
   disturbed the rabbis then and that upset many critics today.

   Luke 20:45

   In the hearing of all the people (akouontos pantos tou laou). Genitive
   absolute, "while all the people were listening" (present active
   participle). That is the time to speak. The details in this verse and
   verse 47 are precisely those given in Mr 12:38f. , which see for
   discussion of details. Mt 23:1-39 has a very full and rich description
   of this last phase of the debate in the temple where Jesus drew a
   full-length portrait of the hypocrisy of the Pharisees and scribes in
   their presence. It was a solemn climax to this last public appearance
   of Christ in the temple when Jesus poured out the vials of his
   indignation as he had done before (Mt 16:2; Lu 11:37-54; 12-1 ).
     __________________________________________________________________

Luke 21

   Luke 21:1

   And he looked up (Anablepsas de). He had taken his seat, after the
   debate was over and the Sanhedrin had slunk away in sheer defeat, "over
   against the treasury" (Mr 12:41 ). The word for "treasury"
   (gazophulakion) is a compound of gaza (Persian word for royal treasury)
   and phulake guard or protection. It is common in the LXX, but in the
   N.T. only here and Mr 12:41,43; Joh 8:20 . Jesus was watching (Mr 12:41
   ) the rich put in their gifts as a slight diversion from the intense
   strain of the hours before.

   Luke 21:2

   Poor (penichran). A rare word from penes (penoma, to work for one's
   living). Latin penuria and Greek peinao, to be hungry are kin to it.
   Here only in the N.T. Mr 12:42 has ptoche, a more common word from
   ptosso, to be frightened, to strike and hide from fear, to be in
   beggary. And Luke uses this adjective also of her in verse 3.

   Luke 21:3

   More than they all (pleion panton). Ablative case after the comparative
   pleion.

   Luke 21:4

   All these did cast (pantes outo ebalon). Constative second aorist
   active indicative covering the whole crowd except the widow.

   Living (bion). Livelihood as in Mr 12:44 , not zoen, principle of life.

   Luke 21:5

   As some spake (tinon legonton). Genitive absolute. The disciples we
   know from Mr 13:1; Mt 24:1 .

   How (ot). Literally, "that."

   It was adorned (kekosmeta). Perfect passive indicative, state of
   completion, stands adorned, tense retained in indirect discourse,
   though English has to change it. Kosmeo, old and common verb for
   orderly arrangement and adorning.

   With goodly stones and offerings (lithois kalois ka anathemasin).
   Instrumental case. Some of these stones in the substructure were
   enormous. "The columns of the cloister or portico were monoliths of
   marble over forty feet high" (Plummer). Cf. Josephus, War, V.5. The
   word anathema (here only in the N.T.) is not to be confused with
   anathema from the same verb anatithem, but which came to mean a curse
   (Ga 1:8; Ac 23:14 ). So anathema came to mean devoted in a bad sense,
   anathema in a good sense. "Thus knave, lad, becomes a rascal; villain,
   a farmer, becomes a scoundrel; cunning, skilful, becomes crafty"
   (Vincent). These offerings in the temple were very numerous and costly
   (2Macc. 3:2-7) like the golden vine of Herod with branches as tall as a
   man (Josephus, Ant. XV. ii.3).

   Luke 21:6

   As for these things (tauta). Accusative of general reference.

   One stone upon another (lithos ep litho). Stone upon stone (locative).
   Here both Mr 13:2; Mt 24:2 have ep lithon (accusative). Instead of ouk
   aphetheseta (future passive) they both have ou me aphethe (double
   negative with aorist passive subjunctive). It was a shock to the
   disciples to hear this after the triumphal entry.

   Luke 21:8

   That ye be not led astray (me planethete). First aorist passive
   subjunctive with me (lest). This verb planao occurs here only in Luke
   though often in the rest of the N.T. (as Mt 24:4,5,11,24 , which see).
   Our word planet is from this word.

   The time is at hand (o kairos engiken). Just as John the Baptist did of
   the kingdom (Mt 3:2 ) and Jesus also (Mr 1:15 ).

   Go ye not after them (me poreuthete opiso auton). First aorist passive
   subjunctive with me. A needed warning today with all the false cries in
   the religious world.

   Luke 21:9

   Be not terrified (me ptoethete). First aorist passive subjunctive with
   me from ptoeo an old verb to terrify, from ptoa, terror. In the N.T.
   only here and Lu 24:37 .

   First (Proton). It is so easy to forget this and to insist that the end
   is "immediately" in spite of Christ's explicit denial here. See Mt
   24:4-42; Mr 13:1-37 for discussion of details for Lu 21:8-36 , the
   great eschatological discourse of Jesus

   Luke 21:11

   Famines and pestilences (loimo ka limo). Play on the two words
   pronounced just alike in the Koine (itacism).

   And terrors (phobethra te). The use of te ... te in this verse groups
   the two kinds of woes. This rare word phobethra is only here in the
   N.T. It is from phobeo, to frighten, and occurs only in the plural as
   here.

   Luke 21:12

   But before all these things (pro de touton panton). In Mr 13:8; Mt 24:8
   these things are termed "the beginning of travail." That may be the
   idea here. Plummer insists that priority of time is the point, not
   magnitude.

   Bringing you (apagomenous). Present passive participle from apago, an
   old verb to lead off or away. But here the participle is in the
   accusative plural, not the nominative like paradidontes (present active
   participle, delivering you up), agreeing with umas not expressed the
   object of paradidontes, "you being brought before or led off." "A
   technical term in Athenian legal language" (Bruce).

   Luke 21:13

   It shall turn unto you (apobeseta umin). Future middle of apobaino. It
   will come off, turn out for you (dative of advantage).

   For a testimony (eis marturion). To their loyalty to Christ. Besides,
   "the blood of the martyrs is the seed of the church."

   Luke 21:14

   Not to meditate beforehand (me promeletain). The classical word for
   conning a speech beforehand. Mr 13:11 has promerimnao, a later word
   which shows previous anxiety rather than previous preparation.

   How to answer (apologethena). First aorist passive infinitive. It is
   the preparation for the speech of defence (apology) that Jesus here
   forbids, not the preparation of a sermon.

   Luke 21:15

   Your adversaries (o antikeimeno umin). Those who stand against, line up
   face to face with (note anti-).

   To withstand or to gainsay (antistena e anteipein). Two second aorist
   active infinitives with anti- in composition again. But these "antis"
   will go down before the power of Christ.

   Luke 21:16

   Shall they cause to be put to death (thanatosousin). Future active of
   thanatoo, to put to death or to make to die (causative). Either makes
   sense here. Old and common verb.

   Luke 21:17

   Not a hair of your head shall perish (thrix ek tes kephales umon ou me
   apoleta). Only in Luke. Second aorist middle subjunctive of apollum
   with ou me (double negative). Jesus has just said that some they will
   put to death. Hence it is spiritual safety here promised such as Paul
   claimed about death in Php 1:21 .

   Luke 21:19

   Ye shall win (ktesesthe). Future middle of ktaoma, to acquire. They
   will win their souls even if death does come.

   Luke 21:20

   Compassed with armies (kukloumenen upo stratopedon). Present passive
   participle of kukloo, to circle, encircle, from kuklos, circle. Old
   verb, but only four times in N.T. The point of this warning is the
   present tense, being encircled. It will be too late after the city is
   surrounded. It is objected by some that Jesus, not to say Luke, could
   not have spoken (or written) these words before the Roman armies came.
   One may ask why not, if such a thing as predictive prophecy can exist
   and especially in the case of the Lord Jesus. The word stratopedon
   (stratos, army, pedon, plain) is a military camp and then an army in
   camp. Old word, but only here in the N.T.

   Then know (tote gnote). Second aorist active imperative of ginosko.
   Christians did flee from Jerusalem to Pella before it was too late as
   directed in Lu 21:21; Mr 13:14f.; Mt 24:16f .

   Luke 21:22

   That may be fulfilled (tou plesthena). Articular infinitive passive to
   express purpose with accusative of general reference. The O.T. has many
   such warnings (Ho 9:7; De 28:49-57 , etc.).

   Luke 21:24

   Edge of the sword (stomat machaires). Instrumental case of stomat which
   means "mouth" literally (Ge 34:26 ). This verse like the close of verse
   22 is only in Luke. Josephus (War, VI. 9.3) states that 1,100,000 Jews
   perished in the destruction of Jerusalem and 97,000 were taken captive.
   Surely this is an exaggeration and yet the number must have been large.

   Shall be led captive (aichmalotisthesonta). Future passive of
   aichmalotizo from aichme, spear and alotos (aliskoma). Here alone in
   the literal sense in the N.T.

   Shall be trodden under foot (esta patoumene). Future passive
   periphrastic of pateo, to tread, old verb.

   Until the times of the Gentiles be fulfilled (achr ou plerothosin kairo
   ethnon). First aorist passive subjunctive with achr ou like eos ou.
   What this means is not clear except that Paul in Ro 11:25 shows that
   the punishment of the Jews has a limit. The same idiom appears there
   also with achr ou and the aorist subjunctive.

   Luke 21:25

   Distress (sunoche). From sunecho. In the N.T. only here and 2Co 2:4 .
   Anguish.

   In perplexity (en aporia). State of one who is aporos, who has lost his
   way (a privative and poros). Here only in the N.T. though an old and
   common word.

   For the roaring of the sea (echous thalasses). Our word echo (Latin
   echo) is this word echos, a reverberating sound. Sense of rumour in Lu
   4:37 .

   Billows (salou). Old word salos for the swell of the sea. Here only in
   the N.T.

   Luke 21:26

   Men fainting (apopsuchonton anthropon). Genitive absolute of apopsucho,
   to expire, to breathe off or out. Old word. Here only in N.T.

   Expectation (prosdokias). Old word from prosdokao, to look for or
   towards. In the N.T. only here and Ac 12:11 .

   The world (te oikoumene). Dative case, "the inhabited" (earth, ge).

   Luke 21:27

   And then shall they see (ka tote opsonta). As much as to say that it
   will be not till then. Clearly the promise of the second coming of the
   Son of man in glory here (Mr 13:26f.; Mt 24:30f. ) is pictured as not
   one certain of immediate realization. The time element is left
   purposely vague.

   Luke 21:28

   Look up (anakupsate). First aorist active imperative of anakupto, to
   raise up. Here of the soul as in Joh 8:7,10 , but in Lu 13:11 of the
   body. These the only N.T. examples of this common verb.

   Redemption (apolutrosis). Act of redeeming from apolutroo. The final
   act at the second coming of Christ, a glorious hope.

   Luke 21:29

   The fig tree, and all the trees (ten suken ka panta ta dendra). This
   parable of the fig-tree (Mr 13:28-32; Mt 24:32-35 ) Luke applies to
   "all the trees." It is true about all of them, but the fig tree was
   very common in Palestine.

   Luke 21:30

   Shoot forth (probalosin). Second aorist active subjunctive of proballo,
   common verb, but in the N.T. only here and Ac 19:33 .

   Summer (theros). Not harvest, but summer. Old word, but in the N.T.
   only here (Mr 13:28; Mt 24:32 ).

   Luke 21:31

   Coming to pass (ginomena). Present middle participle of ginoma and so
   descriptive of the process.

   Nigh (engus). The consummation of the kingdom is here meant, not the
   beginning.

   Luke 21:32

   This generation (e genea aute). Naturally people then living.

   Shall not pass away (ou me parelthe). Second aorist active subjunctive
   of parerchoma. Strongest possible negative with ou me.

   Till all things be accomplished (eos an panta geneta). Second aorist
   middle subjunctive of ginoma with eos, common idiom. The words give a
   great deal of trouble to critics. Some apply them to the whole
   discourse including the destruction of the temple and Jerusalem, the
   second coming and the end of the world. Some of these argue that Jesus
   was simply mistaken in his eschatology, some that he has not been
   properly reported in the Gospels. Others apply them only to the
   destruction of Jerusalem which did take place in A.D. 70 before that
   generation passed away. It must be said for this view that it is not
   easy in this great eschatological discourse to tell clearly when Jesus
   is discussing the destruction of Jerusalem and when the second coming.
   Plummer offers this solution: "The reference, therefore, is to the
   destruction of Jerusalem regarded as the type of the end of the world."

   Luke 21:33

   My words shall not pass away (o logo mou ou me pareleusonta). Future
   middle indicative with ou me, a bit stronger statement than the
   subjunctive. It is noteworthy that Jesus utters these words just after
   the difficult prediction in verse 32.

   Luke 21:34

   Lest haply your hearts be overcharged (me pote barethosin a kardia
   umon). First aorist passive subjunctive of bareo, an old verb to weigh
   down, depress, with me pote.

   With surfeiting (en krepale). A rather late word, common in medical
   writers for the nausea that follows a debauch. Latin crapula, the
   giddiness caused by too much wine. Here only in the N.T.

   Drunkenness (methe). From methu (wine). Old word but in the N.T. only
   here and Ro 13:13; Ga 5:21 .

   Cares of this life (merimnais biotikais). Anxieties of life. The
   adjective biotikos is late and in the N.T. only here and 1Co 6:3f .

   Come on you (episte). Second aorist active subjunctive of ephistem,
   ingressive aorist. Construed also with me pote.

   Suddenly (ephnidios). Adjective in predicate agreeing with emera (day).

   As a snare (os pagis). Old word from pegnum, to make fast a net or
   trap. Paul uses it several times of the devil's snares for preachers
   (1Ti 3:7; 2Ti 2:26 ).

   Luke 21:36

   But watch ye (agrupneite de). Agrupneo is a late verb to be sleepless
   (a privative and upnos, sleep). Keep awake and be ready is the pith of
   Christ's warning.

   That ye may prevail to escape (ina katischusete ekphugein). First
   aorist active subjunctive with ina of purpose. The verb katischuo means
   to have strength against (cf. Mt 16:18 ). Common in later writers.
   Ekphugein is second aorist active infinitive, to escape out.

   To stand before the Son of man (stathena emprosthen tou uiou tou
   anthropou). That is the goal. There will be no dread of the Son then if
   one is ready. Stathena is first aorist passive infinitive of istem.

   Luke 21:37

   Every day (tas emeras). During the days, accusative of extent of time.

   Every night (tas nuktas). "During the nights," accusative of extent of
   time.

   Lodged (eulizeto). Imperfect middle, was lodging, aulizoma from aule
   (court).

   Luke 21:38

   Came early (orthrizen). Imperfect active of orthrizo from orthros, late
   form for orthreuo, to rise early. Only here in the N.T.
     __________________________________________________________________

Luke 22

   Luke 22:1

   The Passover (pascha) Both names (unleavened bread and passover) are
   used here as in Mr 14:1 . Strictly speaking the passover was Nisan 14
   and the unleavened bread 15-21. This is the only place in the N.T.
   where the expression "the feast of unleavened bread" (common in LXX,
   Ex. 23:15 , etc.) occurs, for Mr 14:1 has just "the unleavened bread."
   Mt 26:17 uses unleavened bread and passover interchangeably.

   Drew nigh (engizen). Imperfect active. Mr 14:1; Mt 26:2 mention "after
   two days" definitely.

   Luke 22:2

   Sought (ezetoun). Imperfect active of zeteo, were seeking, conative
   imperfect.

   How they might put him to death (to pos anelosin auton). Second aorist
   active deliberative subjunctive (retained in indirect question) of
   anaireo, to take up, to make away with, to slay. Common in Old Greek.
   Luke uses it so here and in 23:32 and eighteen times in the Acts, a
   favourite word with him. Note the accusative neuter singular article to
   with the whole clause, "as to the how, etc."

   For they feared (ephobounto gar). Imperfect middle describing the delay
   of the "how." The triumphal entry and the temple speeches of Jesus had
   revealed his tremendous power with the people, especially the crowds
   from Galilee at the feast. They were afraid to go on with their plan to
   kill him at the feast.

   Luke 22:3

   Satan entered into Judas (eiselthen eis Ioudan). Ingressive aorist
   active indicative. Satan was now renewing his attack on Jesus suspended
   temporarily (Lu 4:13 ) "until a good chance." He had come back by the
   use of Simon Peter (Mr 8:33; Mt 16:23 ). The conflict went on and Jesus
   won ultimate victory (Lu 10:18 ). Now Satan uses Judas and has success
   with him for Judas allowed him to come again and again (Joh 13:27 ).
   Judas evidently opened the door to his heart and let Satan in. Then
   Satan took charge and he became a devil as Jesus said (Joh 6:70 ). This
   surrender to Satan in no way relieves Judas of his moral
   responsibility.

   Luke 22:4

   Went away (apelthon). Second aorist active participle of aperchoma. He
   went off under the impulse of Satan and after the indignation over the
   rebuke of Jesus at the feast in Simon's house (Joh 12:4-6 ).

   Captains (strategois). Leaders of the temple guards (Ac 4:1 ), the full
   title, "captains of the temple," occurs in verse 52.

   How he might deliver him unto them (to pos autois parado auton). The
   same construction as in verse 2, the article to with the indirect
   question and deliberative subjunctive second aorist active (parado).

   Luke 22:5

   Were glad (echaresan). Second aorist passive indicative of chairo as in
   Mr 14:11 . Ingressive aorist, a natural exultation that one of the
   Twelve had offered to do this thing.

   Covenanted (sunethento). Second aorist indicative middle of suntithem.
   An old verb to put together and in the middle with one another. In the
   N.T. outside of Joh 9:22 only in Luke (here and Ac 23:20; 24:9 ). Luke
   only mentions "money" (argurion), but not "thirty pieces" (Mt 26:15 ).

   Luke 22:6

   Consented (exomologesen). Old verb, but the ancients usually used the
   simple form for promise or consent rather than the compound. This is
   the only instance of this sense in the N.T. It is from omologos (omos,
   same, and lego, to say), to say the same thing with another and so
   agree.

   Opportunity (eukarian). From eukairos (eu, kairos), a good chance. Old
   word, but in the N.T. only here and parallel passage Mt 26:16 .

   In the absence of the multitude (ater ochlou). Ater is an old
   preposition, common in the poets, but rare in prose. Also in verse 35.
   It means "without," "apart from," like choris. The point of Judas was
   just this. He would get Jesus into the hands of the Sanhedrin during
   the feast in spite of the crowd. It was necessary to avoid tumult (Mt
   26:5 ) because of the popularity of Jesus.

   Luke 22:7

   The day of unleavened bread came (elthen e emera ton azumon). The day
   itself came, not simply was drawing nigh (verse 1).

   Must be sacrificed (ede thuestha). This was Nisan 14 which began at
   sunset. Luke is a Gentile and this fact must be borne in mind. The lamb
   must be slain by the head of the family (Ex 12:6 ). The controversy
   about the day when Christ ate the last passover meal has already been
   discussed (Mt 26:17; Mr 14:12 ). The Synoptics clearly present this as
   a fact. Jesus was then crucified on Friday at the passover or Thursday
   (our time) at the regular hour 6 P.M. (beginning of Friday). The five
   passages in John (13:1f.; 13:27; 18:28; 19:14; 19:31 ) rightly
   interpreted teach the same thing as shown in my Harmony of the Gospels
   for Students of the Life of Christ (pp.279-284).

   Luke 22:8

   Peter and John (Petron ka Ioanen). Mr 14:13 has only "two" while Mt
   26:17 makes the disciples take the initiative. The word passover in
   this context is used either of the meal, the feast day, the whole
   period (including the unleavened bread). "Eat the passover" can refer
   to the meal as here or to the whole period of celebration (Joh 18:28 ).

   Luke 22:9

   Where wilt thou that we make ready? (Pou theleis etoimasomen;).
   Deliberative first aorist active subjunctive without ina after theleis,
   perhaps originally two separate questions.

   Luke 22:10

   When you are entered (eiselthonton umon). Genitive absolute.

   Meet you (sunantese umin). An old verb sunantao (from sun, with, and
   antao, to face, ant) with associative instrumental (umin). See on Mr
   14:13 about the "man bearing a pitcher of water."

   Luke 22:11

   Goodman of the house (oikodespote). Master of the house as in Mr 14:14;
   Mt 10:25 . A late word for the earlier despotes oikou.

   I shall eat (phago). Second aorist futuristic (or deliberative)
   subjunctive as in Mr 14:14 .

   Luke 22:12

   And he (k'akeinos). Ka and ekeinos (chrasis) where Mr 14:15 has ka
   autos. Literally, And that one. See on Mark for rest of the verse.

   Luke 22:13

   He had said (eireke). Past perfect active indicative of eipon where Mr
   14:16 has eipen (second aorist).

   Luke 22:14

   Sat down (anepesen). Reclined, fell back (or up). Second aorist active
   of anapipto.

   Luke 22:15

   With desire I have desired (epithumia epethumesa). A Hebraism common in
   the LXX. Associative instrumental case of substantive and first aorist
   active indicative of same like a cognate accusative. Peculiar to Luke
   is all this verse. See this idiom in Joh 3:29; Ac 4:17 .

   Before I suffer (pro tou me pathein). Preposition pro with articular
   infinitive and accusative of general reference, "before the suffering
   as to me." Pathein is second aorist active infinitive of pascho.

   Luke 22:16

   Until it be fulfilled (eos otou plerothe). First aorist passive
   subjunctive of pleroo with eos (otou), the usual construction about the
   future. It seems like a Messianic banquet that Jesus has in mind (cf.
   14:15).

   Luke 22:17

   He received a cup (dexamenos poterion). This cup is a diminutive of
   poter. It seems that this is still one of the four cups passed during
   the passover meal, though which one is uncertain. It is apparently just
   before the formal introduction of the Lord's Supper, though he gave
   thanks here also (eucharistesas). It is from this verb eucharisteo (see
   also verse 19) that our word Eucharist comes. It is a common verb for
   giving thanks and was used also for "saying grace" as we call it.

   Luke 22:18

   The fruit of the vine (tou genematos tes ampelou). So Mr 14:25; Mt
   26:29 and not oinos though it was wine undoubtedly. But the language
   allows anything that is "the fruit of the vine."

   Come (elthe). Second aorist active subjunctive with eos as in verse 16.
   Here it is the consummation of the kingdom that Jesus has in mind, for
   the kingdom had already come.

   Luke 22:19

   Which is given for you (to uper umon didomenon). Some MSS. omit these
   verses though probably genuine. The correct text in 1Co 11:24 has
   "which is for you," not "which is broken for you." It is curious to
   find the word "broken" here preserved and justified so often, even by
   Easton in his commentary on Luke, p. 320.

   In remembrance of me (eis ten emen anamnesin). Objective use of the
   possessive pronoun emen, not the subjective.

   This do (touto poieite). Present active indicative, repetition, keep on
   doing this.

   Luke 22:20

   After the supper (meta to deipnesa). Preposition meta and the
   accusative articular infinitive. The textual situation here is
   confusing, chiefly because of the two cups (verses 17,20 ). Some of the
   documents omit the latter part of verse 19 and all of verse 20. It is
   possible, of course, that this part crept into the text of Luke from
   1Co 11:24f . But, if this part is omitted, Luke would then have the
   order reversed, the cup before the bread. So there are difficulties
   whichever turn one takes here with Luke's text whether one cup or two
   cups.

   The New Covenant (e kaine diatheke). See on Mt 26:28; Mr 14:24 for
   "covenant." Westcott and Hort reject "new" there, but accept it here
   and in 1Co 11:25 . See on Lu 5:38 for difference between kaine and nea.
   "The ratification of a covenant was commonly associated with the
   shedding of blood; and what was written in blood was believed to be
   indelible" (Plummer).

   Poured out (ekchunnomenon). Same word in Mr 14:24; Mt 26:28 translated
   "shed." Late form present passive participle of ekchunno of ekcheo, to
   pour out.

   Luke 22:21

   That betrayeth (tou paradidontos). Present active participle, actually
   engaged in doing it. The hand of Judas was resting on the table at the
   moment. It should be noted that Luke narrates the institution of the
   Lord's Supper before the exposure of Judas as the traitor while Mark
   and Matthew reverse this order.

   Luke 22:22

   As it hath been determined (kata to orismenon). Perfect passive
   participle of orizo, to limit or define, mark off the border, our
   "horizon." But this fact does not absolve Judas of his guilt as the
   "woe" here makes plain.

   Luke 22:23

   Which of them it was (to tis ara eie ex auton). Note the article to
   with the indirect question as in verses 2,4 . The optative eie here is
   changed from the present active indicative estin, though it was not
   always done, for see doke in verse 24 where the present indicative is
   retained. They all had their hands on the table. Whose hand was it?

   Luke 22:24

   Contention (philoneikia). An old word from philoneikos, fond of strife,
   eagerness to contend. Only here in the N.T.

   Greatest (meizon). Common use of the comparative as superlative.

   Luke 22:25

   Have lordship over (kurieuousin). From kurios. Common verb, to lord it
   over.

   Benefactors (euergeta). From eu and ergon. Doer of good. Old word. Here
   only in the N.T. Latin Benefactor is exact equivalent.

   Luke 22:26

   Become (ginestho). Present middle imperative of ginoma. Act so. True
   greatness is in service, not in rank.

   Luke 22:27

   But I (Ego de). Jesus dares to cite his own conduct, though their
   leader, to prove his point and to put a stop to their jealous
   contention for the chief place at this very feast, a wrangling that
   kept up till Jesus had to arise and give them the object lesson of
   humility by washing their feet (Joh 13:1-20 ).

   Luke 22:28

   In my temptations (en tois peirasmois mou). Probably "trials" is better
   here as in Jas 1:2 though temptations clearly in Jas 1:13f. . This is
   the tragedy of the situation when Jesus is facing the Cross with the
   traitor at the table and the rest chiefly concerned about their own
   primacy and dignity.

   Luke 22:29

   And I appoint unto you (k'ago diatithema umin). They had on the whole
   been loyal and so Jesus passes on to them (diathema verb from which
   diatheke comes).

   Luke 22:30

   And ye shall sit (kathesesthe). But Westcott and Hort read in the text
   kathesthe (present middle subjunctive with ina). The picture seems to
   be that given in Mt 19:28 when Jesus replied to Peter's inquiry. It is
   not clear how literally this imagery is to be taken. But there is the
   promise of honour for the loyal among these in the end.

   Luke 22:31

   Asked to have you (exeitesato). First aorist indirect middle indicative
   of exaiteo, an old verb to beg something of one and (middle) for
   oneself. Only here in the N.T. The verb is used either in the good or
   the bad sense, but it does not mean here "obtained by asking" as margin
   in Revised Version has it.

   That he might sift you (tou siniasa). Genitive articular infinitive of
   purpose. First aorist active infinitive of siniazo, to shake a sieve,
   to sift, from sinion, a winnowing fan. Later word. Here only in the
   N.T.

   Luke 22:32

   That thy faith fail not (ina me eklipe e pistis mou). Second aorist
   active subjunctive of purpose with ina after edeethen ( I prayed ) of
   ekleipo, old verb. Our word eclipse is this word. Evidently Jesus could
   not keep Satan from attacking Peter. He had already captured Judas. Did
   he not repeatedly attack Jesus? But he could and did pray for Peter's
   faith and his praying won in the end, though Peter stumbled and fell.

   And do thou (ka su). The words single out Peter sharply.

   Once thou hast turned again (pote epistrepsas). First aorist active
   participle of epistrepho, common verb to turn to, to return. But the
   use of this word implied that Peter would fall though he would come
   back and "strengthen thy brethren."

   Luke 22:33

   To prison and to death (eis phulaken ka eis thanaton). Evidently Peter
   was not flattered by the need of Christ's earnest prayers for his
   welfare and loyalty. Hence this loud boast.

   Luke 22:34

   Until thou shalt thrice deny that thou knowest me (eos tris me aparnese
   eidena). "Thrice" is in all four Gospels here for they all give this
   warning to Peter (Mr 14:30; Mt 26:34; Lu 22:34; Joh 18:38 ). Peter will
   even deny knowing Jesus (eidena).

   Luke 22:35

   Without purse (ater ballantiou). Money bag or purse. Old word, but in
   the N.T. only in Luke (10:4; 12:33; 22:35ff. ).

   Wallet (peras). See on Mt 10:10 .

   Lacked ye anything (me tinos usteresate;). Answer No expected (outhenos
   below). Ablative case after ustereo.

   Luke 22:36

   Buy a sword (agorasato machairan). This is for defence clearly. The
   reference is to the special mission in Galilee (Lu 9:1-6; Mr 6:6-13; Mt
   9:35-11:1 ). They are to expect persecution and bitter hostility (Joh
   15:18-21 ). Jesus does not mean that his disciples are to repel force
   by force, but that they are to be ready to defend his cause against
   attack. Changed conditions bring changed needs. This language can be
   misunderstood as it was then.

   Luke 22:38

   Lord, behold, here are two swords (kurie idou machaira ode duo). They
   took his words literally. And before this very night is over Peter will
   use one of these very swords to try to cut off the head of Malchus only
   to be sternly rebuked by Jesus (Mr 14:47; Mt 26:51f.; Lu 22:50f.; Joh
   18:10f. ). Then Jesus will say: "For all that take the sword shall
   perish with the sword" (Mt 26:52 ). Clearly Jesus did not mean his
   language even about the sword to be pressed too literally. So he said:
   "It is enough" (Hikanon estin). It is with sad irony and sorrow that
   Jesus thus dismisses the subject. They were in no humour now to
   understand the various sides of this complicated problem. Every
   preacher and teacher understands this mood, not of impatience, but of
   closing the subject for the present.

   Luke 22:39

   As his custom was (kata to ethos). According to the custom (of him). It
   was because Judas knew the habit of Jesus of going to Gethsemane at
   night that he undertook to betray him without waiting for the crowd to
   go home after the feast.

   Luke 22:40

   At the place (ep tou topou). The place of secret prayer which was dear
   to Jesus.

   Pray that ye enter not into temptation (proseuchesthe me eiselthein eis
   peirasmon). "Keep on praying not to enter (ingressive aorist
   infinitive, not even once) into temptation." It is real "temptation"
   here, not just "trial." Jesus knew the power of temptation and the need
   of prayer. These words throw a light on the meaning of his language in
   Mt 6:13 . Jesus repeats this warning in verse 46.

   Luke 22:41

   About a stone's throw (ose lithou bolen). Accusative of extent of
   space. Luke does not tell of leaving eight disciples by the entrance to
   Gethsemane nor about taking Peter, James, and John further in with him.

   Kneeled down (theis ta gonata). Second aorist active participle from
   tithem. Mr 14:35 says "fell on the ground" and Mt 26:39 "fell on his
   face." All could be true at different moments.

   Prayed (proseucheto). Imperfect middle, was praying, kept on praying.

   Luke 22:42

   If thou be willing (e boule). This condition is in the first petition
   at the start.

   Be done (ginestho). Present middle imperative, keep on being done, the
   Father's will.

   Luke 22:43

   An angel (angelos). The angels visited Jesus at the close of the three
   temptations at the beginning of his ministry (Mt 4:11 ). Here the angel
   comes during the conflict.

   Luke 22:44

   In an agony (en agonia). It was conflict, contest from agon. An old
   word, but only here in the N.T. Satan pressed Jesus harder than ever
   before.

   As it were great drops of blood (ose thrombo aimatos). Thick, clotted
   blood. An old word (thrombo) common in medical works, but here only in
   the N.T. This passage (verses 43,44 ) is absent from some ancient
   documents. Aristotle speaks of a bloody sweat as does Theophrastus.

   Luke 22:45

   Sleeping for sorrow (koimomenous apo tes lupes). Luke does not tell of
   the three turnings of Jesus to the trusted three for human sympathy.

   Luke 22:46

   Why sleep ye? (T katheudete;). This reproach Luke gives, but not the
   almost bitter details in Mr 14:37-42; Mt 26:40-46 ).

   Luke 22:47

   Went before them (proercheto). Imperfect middle. Judas was leading the
   band for he knew the place well (Joh 18:2 ).

   Luke 22:48

   With a kiss (philemat). Instrumental case. Jesus challenges the act of
   Judas openly and calls it betrayal, but it did not stop him.

   Luke 22:49

   What would follow (to esomenon). Article and the future middle
   participle of eim, to be.

   Shall we smite with a sword? (e pataxomen en machairei;). Note e in a
   direct question like the Hebrew. Luke alone gives this question.
   Instrumental use of en. They had the two swords already mentioned (
   22:38).

   Luke 22:50

   His right ear (to ous autou to dexion). Mark 14:47; Mt 26:51 do not
   mention "right," but Luke the Physician does. Joh 18:10 follows Luke in
   this item and also adds the names of Peter and of Malchus since
   probably both were dead by that time and Peter would not be involved in
   trouble.

   Luke 22:51

   Suffer us thus far (eate eos toutou). Present active imperative of eao,
   to allow. But the meaning is not clear. If addressed to Peter and the
   other disciples it means that they are to suffer this much of violence
   against Jesus. This is probably the idea. If it is addressed to the
   crowd, it means that they are to excuse Peter for his rash act.

   He touched his ear and healed him (apsamenos tou otiou iasato auton).
   Whether Jesus picked up the piece of the ear and put it back is not
   said. He could have healed the wound without that. This miracle of
   surgery is given alone by Luke.

   Luke 22:52

   As against a robber? (os ep leisten;). They were treating Jesus as if
   he were a bandit like Barabbas.

   Luke 22:53

   But this is your hour (all' aute estin umon e ora). So Jesus
   surrenders. The moral value of his atoning sacrifice on the Cross
   consists in the voluntariness of his death. He makes it clear that they
   have taken undue advantage of him in this hour of secret prayer and had
   failed to seize him in public in the temple. But "the power of
   darkness" (e exousia tou skotous), had its turn. A better day will
   come. The might, authority of darkness.

   Luke 22:54

   Into the high priest's house (eis ten oikian tou archiereos). Luke
   alone mentions "the house." Though it is implied in Mr 14:53; Mt 26:57
   .

   Followed (ekolouthe). Imperfect, was following, as Mt 26:58; Joh 18:15
   . Curiously Mr 14:54 has the aorist.

   Luke 22:55

   When they had kindled a fire (periapsanton pur). Genitive absolute,
   first aorist active participle of periapto, an old verb, but here only
   in the N.T. Kindle around, make a good fire that blazes all over. It
   was April and cool at night. The servants made the fire.

   And had sat down together (ka sunkathisanton). Genitive absolute again.
   Note sun- (together), all had taken seats around the fire.

   Peter sat in the midst of them (ekatheto o Petros mesos auton).
   Imperfect tense, he was sitting, and note mesos, nominative predicate
   adjective with the genitive, like Joh 1:26 , good Greek idiom.

   Luke 22:56

   In the light (pros to phos). Facing (pros) the light, for the fire gave
   light as well as heat. Mr 14:65 has "warming himself in the light,"
   John (Joh 18:18,25 ) "warming himself."

   Looking steadfastly (atenisasa). Favourite word in Luke ( 4:20, etc.)
   for gazing steadily at one.

   This man also (ka outos). As if pointing to Peter and talking about
   him. The other Gospels (Mr 14:67; Mt 26:69; Joh 18:25 ) make a direct
   address to Peter. Both could be true, as she turned to Peter.

   Luke 22:57

   I know him not (ouk oida auton). Just as Jesus had predicted that he
   would do (Lu 22:34 ).

   Luke 22:58

   After a little while another (meta brachu eteros). Mt 26:71 makes it
   after Peter had gone out into the porch and mentions a maid as speaking
   as does Mr 14:69 , while here the "other" (eteros) is a man (masculine
   gender). It is almost impossible to co-ordinate the three denials in
   the four accounts unless we conceive of several joining in when one led
   off. This time Peter's denial is very blunt, "I am not."

   Luke 22:59

   After the space of about one hour (diastases ose oras mias). Genitive
   absolute with second aorist active participle feminine singular of
   diistem. This classical verb in the N.T. is used only by Luke (22:59;
   24:51; Ac 27:28 ). It means standing in two or apart, about an hour
   intervening.

   Confidently affirmed (diischurizeto). Imperfect middle, he kept
   affirming strongly. An old verb (dia, ischurizoma), to make oneself
   strong, to make emphatic declaration. In the N.T. only here and Ac
   12:15 .

   For he is a Galilean (ka gar Galilaios estin). Mt 26:73 makes it plain
   that it was his speech that gave him away, which see.

   Luke 22:60

   I know not what thou sayest (ouk oida o legeis). Each denial tangles
   Peter more and more.

   While he yet spake (et lalountos autou). Genitive absolute. Peter could
   hear the crowing all right.

   Luke 22:61

   The Lord turned (strapheis o kurios). Second aorist passive participle
   of strepho, coming verb. Graphic picture drawn by Luke alone.

   Looked upon Peter (eneblepsen to Petro). Ingressive aorist active
   indicative of enblepo, an old and vivid verb, to glance at.

   Remembered (upemnesthe). First aorist passive indicative of
   upomimnesko, common verb to remind one of something (upo giving a
   suggestion or hint). The cock crowing and the look brought swiftly back
   to Peter's mind the prophecy of Jesus and his sad denials. The mystery
   is how he had forgotten that warning.

   Luke 22:62

   And he went out and wept bitterly (ka exelthon exo eklausen pikros). A
   few old Latin documents omit this verse which is genuine in Mt 26:75 .
   It may be an insertion here from there, but the evidence for the
   rejection is too slight. It is the ingressive aorist (eklausen), he
   burst into tears. "Bitter" is a common expression for tears in all
   languages and in all hearts.

   Luke 22:63

   That held (o sunechontes). See on 8:45; 19:43 for this verb sunecho.
   Here alone in the N.T. for holding a prisoner (holding together). The
   servants or soldiers, not the Sanhedrin.

   Mocked (enepaizon). Imperfect active, were mocking, inchoative, began
   to mock, to play like boys.

   And beat him (derontes). Present active participle of dero, to flay,
   tan, or hide. Literally, "beating."

   Luke 22:64

   Blindfolded (perikalupsantes). First aorist active participle of
   perikalupto, old verb, to put a veil around. In the N.T. only here and
   Mr 14:65 . See Mr 14:65; Mt 26:67f. for further discussion.

   Luke 22:65

   Many other things (etera polla). These are just samples.

   Luke 22:66

   As soon as it was day (os egeneto emera). Mr 15:1 (Mt 27:1 ) has
   "morning."

   The assembly of the people (to presbuterion tou laou). The technical
   word for "the eldership" (from presbuteros, an old man or elder) or
   group of the elders composing the Sanhedrin. The word occurs in the LXX
   for the Sanhedrin. In the N.T. occurs only here and Ac 22:5 of the
   Sanhedrin. In 1Ti 4:14 Paul uses it of the elders in a church (or
   churches). The Sanhedrin was composed of the elders and scribes and
   chief priests (Mr 15:1 ) and all three groups are at this meeting.
   Luke's language (both chief priests and scribes, te ... ka) seems to
   apply the word presbuterion to the whole Sanhedrin. Sadducees (chief
   priests) and Pharisees (scribes) were nearly equally represented.

   Into their council (eis to sunedrion auton). The place of the gathering
   is not given, but Jesus was led into the council chamber.

   Luke 22:67

   If thou art the Christ (E su e o Christos). The Messiah, they mean. The
   condition is the first class, assuming it to be true.

   If I tell you (Ean umin eipo). Condition of the third class,
   undetermined, but with likelihood of being determined. This is the
   second appearance of Jesus before the Sanhedrin merely mentioned by Mr
   15:1; Mt 27:1 who give in detail the first appearance and trial. Luke
   merely gives this so-called ratification meeting after daybreak to give
   the appearance of legality to their vote of condemnation already taken
   (Mr 14:64; Mt 26:66 ).

   Ye will not believe (ou me pisteusete). Double negative with the aorist
   subjunctive, strongest possible negative. So as to verse 68.

   Luke 22:69

   The Son of man (o uios tou anthropou). Jesus really answers their
   demand about "the Messiah" by asserting that he is "the Son of man" and
   they so understand him. He makes claims of equality with God also which
   they take up.

   Luke 22:70

   Art thou the Son of God? (Su oun e o uios tou theou;). Note how these
   three epithets are used as practical equivalents. They ask about "the
   Messiah." Jesus affirms that he is the Son of Man and will sit at the
   right hand of the power of God. They take this to be a claim to be the
   Son of God (both humanity and deity). Jesus accepts the challenge and
   admits that he claims to be all three (Messiah, the Son of man, the Son
   of God).

   Ye say (Humeis legete). Just a Greek idiom for "Yes" (compare "I am" in
   Mr 14:62 with "Thou has said" in Mt 26:64 ).

   Luke 22:71

   For we ourselves have heard (auto gar ekousamen). They were right if
   Jesus is not what he claimed to be. They were eternally wrong for he is
   the Christ, the Son of man, the Son of God. They made their choice and
   must face Christ as Judge.
     __________________________________________________________________

Luke 23

   Luke 23:1

   The whole company (apan to plethos). All but Nicodemus and Joseph of
   Arimathea who were probably not invited to this meeting.

   Luke 23:2

   Began to accuse (erxanto kategorein). They went at it and kept it up.
   Luke mentions three, but neither of them includes their real reason nor
   do they mention their own condemnation of Jesus. They had indulged
   their hatred in doing it, but they no longer have the power of life and
   death. Hence they say nothing to Pilate of that.

   We found (euramen). Second aorist active indicative with first aorist
   vowel a. Probably they mean that they had caught Jesus in the act of
   doing these things (in flagrante delicto) rather than discovery by
   formal trial.

   Perverting our nation (diastrephonta to ethnos emon). Present active
   participle of diastrepho, old verb to turn this way and that, distort,
   disturb. In the N.T. only here and Ac 13:10 . The Sanhedrin imply that
   the great popularity of Jesus was seditious.

   Forbidding to give tribute to Caesar , (koluonta phorous kaisar
   didona). Note object infinitive didona after the participle koluonta.
   Literally, hindering giving tribute to Caesar. This was a flat untruth.
   Their bright young students had tried desperately to get Jesus to say
   this very thing, but they had failed utterly (Lu 20:25 ).

   Saying that he himself is Christ a king (legonta auton Christon basilea
   eina). Note the indirect discourse here after the participle legonta
   with the accusative (auton where auton could have been used), and the
   infinitive. This charge is true, but not in the sense meant by them.
   Jesus did claim to be the Christ and the king of the kingdom of God.
   But the Sanhedrin wanted Pilate to think that he set himself up as a
   rival to Caesar. Pilate would understand little from the word "Christ,"
   but "King" was a different matter. He was compelled to take notice of
   this charge else he himself would be accused to Caesar of winking at
   such a claim by Jesus.

   Luke 23:3

   Thou sayest (su legeis). A real affirmative as in 22:70. The Gospels
   all give Pilate's question about Jesus asking of the Jews in precisely
   the same words (Mr 15:2; Mt 27:11; Lu 23:3; Joh 18:33 ).

   Luke 23:4

   The multitude (tous ochlous). The first mention of them. It is now
   after daybreak. The procession of the Sanhedrin would draw a crowd
   (Plummer) and some may have come to ask for the release of a prisoner
   (Mr 15:8 ). There was need of haste if the condemnation went through
   before friends of Jesus came.

   I find no fault (ouden eurisko aition). In the N.T. Luke alone uses
   this old adjective aitios (Lu 23:4,14,22; Ac 19:40 ) except Heb. 5:9 .
   It means one who is the author, the cause of or responsible for
   anything. Luke does not give the explanation of this sudden decision of
   Pilate that Jesus is innocent. Evidently he held a careful examination
   before he delivered his judgment on the case. That conversation is
   given in Joh 18:33-38 . Pilate took Jesus inside the palace from the
   upper gallery (Joh 18:33 ) and then came out and rendered his decision
   to the Sanhedrin (Joh 18:38 ) who would not go into the palace of
   Pilate (Joh 18:28 ).

   Luke 23:5

   But they were the more urgent (o de epischuon). Imperfect active of
   epischuo, to give added (ep) strength (ischuo). And they kept
   insisting. Evidently Pilate had taken the thing too lightly.

   He stirred up the people (anaseie ton laon). This compound is rare,
   though old (Thucydides), to shake up (back and forth). This is a more
   vigorous repetition of the first charge (verse 2, "perverting our
   nation").

   Beginning from Galilee (arxamenos apo tes Galilaias). These very words
   occur in the address of Peter to the group in the house of Cornelius
   (Ac 10:37 ). The idiomatic use of arxamenos appears also in Ac 1:22 .
   Galilee (Grote) was the mother of seditious men (see Josephus).

   Luke 23:6

   A Galilean (Galilaios). If so, here was a way out for Herod without
   going back on his own decision.

   Luke 23:7

   When he knew (epignous). Second aorist active participle from
   epiginosko, having gained full (ep, added knowledge).

   Of Herod's jurisdiction (ek tes exousias Heroidou). Herod was naturally
   jealous of any encroachment by Pilate, the Roman Procurator of Judea.
   So here was a chance to respect the prerogative (exousia) of Herod and
   get rid of this troublesome case also.

   Sent him up (anepempsen). First aorist active indicative of anapempo.
   This common verb is used of sending back as in verse 11 or of sending
   up to a higher court as of Paul to Caesar (Ac 25:21 ).

   Who himself also was (onta ka auton). Being also himself in Jerusalem.
   Present active participle of eim.

   Luke 23:8

   Was exceeding glad (echare lian). Second aorist passive indicative of
   chairo, ingressive aorist, became glad.

   Of a long time (ex ikanon chronon). For this idiom see 8:27; 20:9; Ac
   8:11 ).

   He hoped (elpizen). Imperfect active. He was still hoping. He had long
   ago gotten over his fright that Jesus was John the Baptist come to life
   again ( 9:7-9).

   Done (ginomenon). Present middle participle. He wanted to see a miracle
   happening like a stunt of a sleight-of-hand performer.

   Luke 23:9

   He questioned (eperota). Imperfect active, kept on questioning.

   In many words (en logois ikanois). Same use of ikanos as in verse 8.

   Luke 23:10

   Stood (istekeisan). Second perfect active intransitive of istem with
   sense of imperfect. They stood by while Herod quizzed Jesus and when he
   refused to answer, they broke loose with their accusations like a pack
   of hounds with full voice (eutonos, adverb from adjective eutonos, from
   eu, well, and teino, to stretch, well tuned). Old word, but in the N.T.
   only here and Ac 18:28 .

   Luke 23:11

   Set him at nought (exouthenesas). First aorist active participle from
   exoutheneo, to count as nothing, to treat with utter contempt, as zero.

   Arraying him in gorgeous apparel (peribalon estheta lampran). Second
   aorist active participle of periballo, to fling around one. Lampran is
   brilliant, shining as in Jas 2:2 , so different from the modest dress
   of the Master. This was part of the shame.

   Luke 23:12

   For before they were at enmity between themselves (prouperchon gar en
   echthra ontes pros eautous). A periphrastic imperfect of the double
   compound proupercho, an old verb, to exist (uparcho) previously (pro-),
   here alone in the N.T., with ontes (participle of eim) added.

   Luke 23:13

   Called together (sunkalesamenos). First aorist middle participle (to
   himself). Pilate included "the people" in the hope that Jesus might
   have some friends among them.

   Luke 23:14

   As one that perverteth the people (os apostrephonta ton laon). Pilate
   here condenses the three charges in verse 2 into one (Plummer). He uses
   a more common compound of strepho here, apostrepho, to turn away from,
   to seduce, to mislead, whereas diastrepho in verse 2 has more the
   notion of disturbing (turning this way and that). Note the use of os
   with the particle, the alleged reason. Pilate understands the charge
   against Jesus to be that he is a revolutionary agitator and a dangerous
   rival to Caesar, treason in plain words.

   Having examined him before you (enopion umon anakrinas). Right before
   your eyes I have given him a careful examination (ana) up and down,
   krino, to judge, sift. Old and common verb in the general sense and in
   the forensic sense as here and which Luke alone has in the N.T. (Lu
   23:14; 4:9; 12:19; 28:18; Ac 24:8 ) except 1Co 9:3 .

   Whereof (on). Attraction of the relative a to the case (genitive) of
   the unexpressed antecedent touton.

   Luke 23:15

   No nor yet (all' oude). But not even.

   Hath been done by him (estin pepragmenon auto). Periphrastic perfect
   passive indicative of prasso, common verb, to do. The case of auto can
   be regarded as either the dative or the instrumental (Robertson,
   Grammar, pp. 534,542).

   Luke 23:16

   Chastise (paideusas). First aorist active participle of paideuo, to
   train a child (pais), and then, as a part of the training, punishment.
   Our English word chasten is from the Latin castus, pure, chaste, and
   means to purify (cf. Heb 12:6f. ). Perhaps Pilate may have split a hair
   over the word as Wycliff puts it: "I shall deliver him amended." But,
   if Jesus was innocent, Pilate had no doubt to "chastise" him to satisfy
   a mob. Verse 17 is omitted by Westcott and Hort as from Mr 15:6; Mt
   27:15 .

   Luke 23:18

   All together (panplethe). An adverb from the adjective panplethes, all
   together. Used by Dio Cassius. Only here in the N.T.

   Away (aire). Present active imperative, Take him on away and keep him
   away as in Ac 21:36; 22:22 , of Paul. But

   release (apoluson) is first aorist active imperative, do it now and at
   once.

   Luke 23:19

   Insurrection (stasin). An old word for sedition, standing off, the very
   charge made against Jesus (and untrue). If Jesus had raised
   insurrection against Caesar, these accusers would have rallied to his
   standard.

   And for murder (ka phonon). They cared nought for this. In fact, the
   murderer was counted a hero like bandits and gangsters today with some
   sentimentalists.

   Was cast (en bletheis). Periphrastic aorist passive indicative of
   ballo, a quite unusual form.

   Luke 23:21

   But they shouted (o de epephonoun). Imperfect active of epiphoneo, to
   call to. Old verb and a verb pertinent here. They kept on yelling.

   Crucify, crucify (staurou, staurou). Present active imperative. Go on
   with the crucifixion. Mr 15:13 has stauroson (first aorist active
   imperative), do it now and be done with it. No doubt some shouted one
   form, some another.

   Luke 23:22

   Why, what evil? (T gar kakon;). Note this use of gar (explanatory and
   argumentative combined).

   Luke 23:23

   But they were instant (o de epekeinto). Imperfect middle of epikeima,
   an old verb for the rush and swirl of a tempest.

   With loud voices (phonais megalais). Instrumental case. Poor Pilate was
   overwhelmed by this tornado.

   Prevailed (katischuon). Imperfect active of katischuo (see Mt 16:18; Lu
   21:36 ). The tempest Pilate had invited ( 23:13).

   Luke 23:24

   Gave sentence (epekrinen). Pronounced the final sentence. The usual
   verb for the final decision. Only here in the N.T.

   Luke 23:25

   Whom they asked for (on eitounto). Imperfect middle, for whom they had
   been asking for themselves. Luke repeats that Barabbas was in prison
   "for insurrection and murder."

   To their will (to thelemat auton). This is mob law by the judge who
   surrenders his own power and justice to the clamour of the crowd.

   Luke 23:26

   They laid hold (epilabomeno). Second aorist middle participle of the
   common verb epilambano. The soldiers had no scruples about taking hold
   of any one of themselves (middle voice). Mr 15:21; Lu 27:32 use the
   technical word for this process angareuo, which see for discussion and
   also about Cyrene.

   Laid on him (epethekan). K first aorist of epitithem.

   To bear it (pherein). Present infinitive, to go on bearing.

   Luke 23:27

   Followed (ekolouthe). Imperfect active, was following. Verses 27-32 are
   peculiar to Luke.

   Bewailed (ekoptonto). Imperfect middle of kopto, to cut, smite, old and
   common verb. Direct middle, they were smiting themselves on the breast.
   "In the Gospels there is no instance of a woman being hostile to
   Christ" (Plummer). Luke's Gospel is appropriately called the Gospel of
   Womanhood (1:39-56; 2:36-38; 7:11-15, 37-50; 8:1-3; 10:38-42; 11:27;
   13:11-16 ).

   Lamented (ethrenoun). Imperfect active of threneo, old verb from
   threoma, to cry aloud, lament.

   Luke 23:28

   Turning (strapheis). Luke is fond of this second aorist passive
   participle of strepho (7:9,44,55; 10:23 ). If he had been still
   carrying the Cross, he could not have made this dramatic gesture.

   Weep not (me klaiete). Present active imperative with me, Stop weeping.

   Luke 23:29

   Blessed (makaria). A beatitude to the barren, the opposite of the hopes
   of Jewish mothers. Childless women are commiserated (1:25,36 ).

   To the hills (tois bounois). A Cyrenaic word. In the N.T. only here and
   3:5. Quotation from Ho 10:8 .

   Luke 23:31

   In the green tree (en ugro xulo). Green wood is hard to burn and so is
   used for the innocent.

   In the dry (en to xero). Dry wood kindles easily and is a symbol for
   the guilty. This common proverb has various applications. Here the
   point is that if they can put Jesus to death, being who he is, what
   will happen to Jerusalem when its day of judgment comes?

   What shall be done (t geneta). Deliberative subjunctive.

   Luke 23:32

   Were led (ˆgonto). Imperfect passive of agÂo, were being led.

   Malefactors (kakourgo). Evil (kakon), doers (work, ergon). Old word,
   but in the N.T. only in this passage (32,33,39 ) and 2Ti 2:9 . Luke
   does not call them "robbers" like Mr 15:27; Mt 27:38,44 .

   To be put to death (anairethena). First aorist passive infinitive of
   anaireo, old verb, to take up, to take away, to kill.

   Luke 23:33

   The skull (to kranion). Probably because it looked like a skull. See on
   Mt 27:33; Mr 15:22 .

   There they crucified him (eke estaurosan). There between the two
   robbers and on the very cross on which Barabbas, the leader of the
   robber band, was to have been crucified.

   One (on men),

   the other (on de). Common idiom of contrast with this old demonstrative
   os and men and de.

   Luke 23:34

   Father forgive them (Pater, aphes autois). Second aorist active
   imperative of aphiem, with dative case. Some of the oldest and best
   documents do not contain this verse, and yet, while it is not certain
   that it is a part of Luke's Gospel, it is certain that Jesus spoke
   these words, for they are utterly unlike any one else. Jesus evidently
   is praying for the Roman soldiers, who were only obeying, but not for
   the Sanhedrin.

   Cast lots (ebalon kleron). Second aorist active indicative of ballo.
   See Mr 15:24; Mt 27:35 . Joh 19:23f . shows how the lot was cast for
   the seamless garment, the four soldiers dividing the other garments.

   Luke 23:35

   The people stood beholding (isteke). Past perfect active of istem,
   intransitive and like imperfect. A graphic picture of the dazed
   multitude, some of whom may have been in the Triumphal Entry on Sunday
   morning.

   Scoffed (exemukterizon). Imperfect active, perhaps inchoative, began to
   turn up (out, ex) at the dying Christ. The language comes from Ps 22:7
   .

   The Christ of God (o Christos tou theou). He had claimed to be just
   this (22:67,70 ). The sarcastic sneer (he saved others; let him save
   others, for himself he cannot save) is in Mr 15:31; Mt 27:42 . Luke
   alone gives the contemptuous use of outos (this fellow) and the fling
   in "the elect" (o eklektos). These rulers were having their day at
   last.

   Luke 23:36

   Mocked (enepaixan). Even the soldiers yielded to the spell and acted
   like boys in their jeers. Aorist tense here and different verb also
   from that used of the rulers. They were not so bitter and persistent.

   Luke 23:37

   If (e). Condition of the first class as is text in verse 35 used by the
   rulers. The soldiers pick out "the king of the Jews" as the point of
   their sneer, the point on which Jesus was condemned. But both soldiers
   and rulers fail to understand that Jesus could not save himself if he
   was to save others.

   Luke 23:38

   A superscription (epigraphe). Mr 15:26 has "the superscription of his
   accusation" Mt 27:37 , "his accusation," Joh 19:19 "a title." But they
   all refer to the charge written at the top on the cross giving, as was
   the custom, the accusation on which the criminal was condemned, with
   his name and residence. Put all the reports together and we have: This
   is Jesus of Nazareth the King of the Jews. This full title appeared in
   Latin for law, in Aramaic for the Jews, in Greek for everybody (Joh
   19:20 ).

   Luke 23:39

   Railed (eblaspheme). Imperfect active, implying that he kept it up. His
   question formally calls for an affirmative answer (ouch), but the
   ridicule is in his own answer: "Save thyself and us." It was on a level
   with an effort to break prison. Luke alone gives this incident (
   39-43), though Mr 15:32; Mt 27:44 allude to it.

   Luke 23:40

   Rebuking (epitimon). From what Mark and Matthew say both robbers
   sneered at Jesus at first, but this one came to himself and turned on
   his fellow robber in a rage.

   Dost thou not even fear God? (Oude phobe ton theon;). Oude here goes
   with the verb. Phobe (second person singular present indicative middle
   of phobeoma. Both of you will soon appear before God. Jesus has nothing
   to answer for and you have added this to your other sins.

   Luke 23:41

   Nothing amiss (ouden atopon). Nothing out of place (a privative, topos,
   place). Old word, three times in the N.T. (Lu 23:44; Ac 28:6; 2Th 3:2
   ). This can only mean that this robber accepts the claims of Jesus to
   be true. He is dying for claiming to be Messiah, as he is.

   Luke 23:42

   In thy kingdom (eis ten basileian sou, text of Westcott and Hort or en
   te basileia sou, margin). Probably no difference in sense is to be
   found, for eis and en are essentially the same preposition. He refers
   to the Messianic rule of Jesus and begs that Jesus will remember him.
   It is not clear whether he hopes for immediate blessing or only at the
   judgment.

   Luke 23:43

   Today shalt thou be with me in Paradise (Semeron met' emou ese en to
   paradeiso). However crude may have been the robber's Messianic ideas
   Jesus clears the path for him. He promises him immediate and conscious
   fellowship after death with Christ in Paradise which is a Persian word
   and is used here not for any supposed intermediate state; but the very
   bliss of heaven itself. This Persian word was used for an enclosed park
   or pleasure ground (so Xenophon). The word occurs in two other passages
   in the N.T. (2Co 12:4; Re 2:7 ), in both of which the reference is
   plainly to heaven. Some Jews did use the word for the abode of the
   pious dead till the resurrection, interpreting "Abraham's bosom" (Lu
   16:22f. ) in this sense also. But the evidence for such an intermediate
   state is too weak to warrant belief in it.

   Luke 23:45

   The sun's light failing (tou eliou ekleipontos). Genitive absolute of
   the present active participle of ekleipo, an old verb, to leave out,
   omit, pass by, to fail, to die. The word was used also of the eclipse
   of the sun or moon. But this was impossible at this time because the
   moon was full at the passover. Hence many documents change this correct
   text to "the sun was darkened" (eskotisthe o elios) to obviate the
   difficulty about the technical eclipse. But the sun can be darkened in
   other ways. In a London fog at noon the street lights are often turned
   on. The Revised Version translates it correctly, "the sun's light
   failing." Leave the darkness unexplained.

   In the midst (meson). In the middle. Mr 15:38; Mt 27:51 have "in two"
   (eis duo).

   Luke 23:46

   Father (Pater). Jesus dies with the words of Ps 31:5 on his lips.

   Gave up the ghost (exepneusen). First aorist active indicative of
   ekpneo, to breathe out, to expire, old word, but in the N.T. only here
   and Mr 15:37,39 . There is no special reason for retaining "ghost" in
   the English as both Mt 27:50 (yielded up his spirit, apheken to pneuma)
   and Joh 19:30 (gave up his spirit, paredoken to pneuma) use pneuma
   which is the root of ekpneo, the verb in Mark and Luke.

   Luke 23:47

   Glorified (edoxazen). Imperfect active. Began to glorify (inchoative)
   or kept on glorifying.

   Luke 23:48

   Certainly (ontos). Really, old adverb from the participle on from eim,
   to be. Used also in 24:34 of the resurrection of Jesus.

   A righteous man (dikaios). Mr 15:39 (Mt 27:54 ) which see, represents
   the centurion as saying theou uios (God's Son) which may mean to him
   little more than "righteous man."

   That came together (sunparagenomeno). Double compound (sun, together,
   para, along), that came along together.

   To this sight (ep ten theorian tauten). This spectacle (theorian from
   theoreo, verse 35).

   Returned (upestrephon). Imperfect active of upostrepho. See them slowly
   wending their way back to the city from this Tragedy of the Ages which
   they had witnessed in awe.

   Luke 23:49

   Stood afar off (istekeisan apo makrothen). Same verb as in verse 35.
   Melancholy picture of the inner circle of the acquaintances of Jesus
   and the faithful band of women from Galilee.

   Seeing these things (orosa tauta). And helpless either to prevent them
   or to understand them. They could only stand and look with blinded
   eyes.

   Luke 23:51

   He had not consented to their counsel and deed (outos ouk en
   sunkatatetheimenos te boule ka te praxe auton). This parenthesis is
   given by Luke alone and explains that, though a councillor (bouleutes,
   Mr 5:43 ) he had not agreed to the vote of the Sanhedrin. It is fairly
   certain that both Joseph and Nicodemus were suspected of sympathy with
   Jesus and so were not invited to the trial of Jesus.

   Was looking for (prosedecheto). Imperfect middle. Mr 15:43 has the
   periphrastic imperfect (en prosdechomenos).

   Luke 23:52

   Asked for (eitesato). First aorist middle (indirect) indicative as in
   Mr 15:43; Mt 27:58 . The middle voice shows that Joseph of Arimathea
   asked the body of Jesus as a personal favour.

   Luke 23:53

   Took it down (kathelon). Second aorist active participle of kathaireo
   as in Mr 15:46 .

   Wrapped (enetulixen), as in Mt 27:59 where Mr 15:46 has eneilesen
   (wound), which see. Joh 19:40 has "bound" (edesan). See Matt. and Mark
   also for the linen cloth (sindon).

   Hewn in stone (laxeuto). From laxeuo (las, a stone, xeo, to polish). In
   the LXX and here only in the N.T. Nowhere else so far as known. See the
   usual Greek verb latomeo in Mr 15:46; Mt 27:60 .

   Where never man had yet lain (ou ouk en oudeis oupo keimenos). Triple
   negative and periphrastic past perfect passive in sense (keima), though
   periphrastic imperfect passive in form. Same item in Joh 19:40 who uses
   en tetheimenos (periphrastic past perfect passive in form).

   Luke 23:54

   The day of the Preparation (emera paraskeues). The technical Jewish
   phrase for the day before the sabbath for which see discussion on Mt
   27:62 .

   Drew on (epephosken). Imperfect active, began to dawn or give light.
   However, it was sundown, not sunrise when the Jewish sabbath
   (twenty-four-hour day) began. The confusion is to us, not to the Jews
   or the readers of the Greek New Testament. Luke is not speaking of the
   twelve-hour day which began with sunrise, but the twenty-four-hour day
   which began with sunset.

   Luke 23:55

   Had come with him (esan suneleluthuia). Periphrastic past perfect
   active of sunerchoma.

   Followed after (katakolouthesasa). Aorist active participle of
   katakoloutheo, an old verb, but in the N.T. only here and Ac 16:17 . It
   is possible that they followed after Joseph and Nicodemus so that they
   "beheld the tomb," (etheasanto to mnemeion), and also "how his body was
   laid" (os etethe to soma autou). First aorist passive indicative of
   tithem. They may in fact, have witnessed the silent burial from a
   distance. The Syriac Sinaitic and the Syriac Curetonian give it thus:
   "and the women, who came with Him from Galilee went to the sepulchre in
   their footsteps, and saw the body when they had brought it in there."
   At any rate the women saw "that" and "how" the body of Jesus was laid
   in this new tomb of Joseph in the rocks.

   Luke 23:56

   On the sabbath they rested (to sabbaton esuchasan). They returned and
   prepared spices before the sabbath began. Then they rested all during
   the sabbath (accusative of extent of time, to sabbaton).
     __________________________________________________________________

Luke 24

   Luke 24:1

   At early dawn (orthrou batheos). Genitive of time. Literally, at deep
   dawn. The adjective bathus (deep) was often used of time. This very
   idiom occurs in Aristophanes, Plato, et cetera. Joh 20:1 adds "while it
   was yet dark." That is, when they started, for the sun was risen when
   they arrived (Mr 16:2 ).

   Which they had prepared (a etoimasan). Mr 16:1 notes that they bought
   other spices after the sabbath was over besides those which they
   already had (Lu 23:56 ).

   Luke 24:2

   Rolled away (apokekulismenon). Perfect passive participle of apokulio,
   late verb and in the N.T. only in this context (Mr 16:3; Mt 28:2 )
   while Joh 20:1 has ermenon (taken away).

   Luke 24:3

   Of the Lord Jesus (tou kuriou Iesou). The Western family of documents
   does not have these words and Westcott and Hort bracket them as Western
   non-interpolations. There are numerous instances of this shorter
   Western text in this chapter. For a discussion of the subject see my
   Introduction to the Textual Criticism of the New Testament, pp.
   225-237. This precise combination (the Lord Jesus) is common in the
   Acts, but nowhere else in the Gospels.

   Luke 24:4

   While they were perplexed thereabout (en to aporeistha autas per
   toutou). Luke's common Hebraistic idiom, en with the articular
   infinitive (present passive aporeistha from aporeo, to lose one's way)
   and the accusative of general reference.

   Two men (andres duo). Men, not women. Mr 16:5 speaks of a young man
   (neaniskon) while Mt 28:5 has "an angel." We need not try to reconcile
   these varying accounts which agree in the main thing. The angel looked
   like a man and some remembered two. In verse 23 Cleopas and his
   companion call them "angels."

   Stood by (epestesan). Second aorist active indicative of ephistem. This
   common verb usually means to step up suddenly, to burst upon one.

   In dazzling apparel (en esthet astraptouse). This is the correct text.
   This common simplex verb occurs only twice in the N.T., here and Lu
   17:24 (the Transfiguration). It has the same root as astrape
   (lightning). The "men" had the garments of "angels."

   Luke 24:5

   As they were affrighted (emphobon genomenon auton). Genitive absolute
   with second aorist middle of ginoma, to become. Hence,

   when they became affrighted . They had utterly forgotten the prediction
   of Jesus that he would rise on the third day.

   Luke 24:6

   He is not here, but is risen (ouk estin ode, alla egerthe). Another
   Western non-interpolation according to Westcott and Hort. The words are
   genuine at any rate in Mr 16:6; Mt 28:7 .

   The third day rise again (te trite emera anastena). See 9:22; 18:32,33
   where Jesus plainly foretold this fact. And yet they had forgotten it,
   for it ran counter to all their ideas and hopes.

   Luke 24:9

   From the tomb (apo tou mnemeiou). Some documents omit these words. This
   word for tomb is like our "memorial" from mimnesko, to remind.

   Told (apengeilan). It was a wonderful proclamation. Luke does not
   separate the story of Mary Magdalene from that of the other women as
   John does (Joh 20:2-18 ).

   Luke 24:11

   As idle talk (os leros). Old word for nonsense, only here in the N.T.
   Medical writers used it for the wild talk of those in delirium or
   hysteria.

   Disbelieved (ˆpistoun). Imperfect active of apisteo, old verb from
   apistos, without confidence or faith in. They kept on distrusting the
   story of the women.

   Luke 24:12

   This entire verse is a Western non-interpolation. This incident is
   given in complete form in Joh 18:2-10 and most of the words in this
   verse are there also. It is of a piece with many items in this chapter
   about which it is not easy to reach a final conclusion.

   Stooping and looking in (parakupsas). First aorist active participle of
   parakupto, to stoop besides and peer into. Old verb used also in Joh
   20:5,11; Jas 1:25; 1Pe 1:12 .

   By themselves (mona). Without the body.

   To his home (pros auton). Literally, "to himself."

   Luke 24:13

   Were going (esan poreuomeno). Periphrastic imperfect middle of
   poreuoma.

   Sixty stadia (stadious exekonta). About seven miles.

   Luke 24:14

   They communed (omiloun). Imperfect active of omileo, old and common
   verb (from omilos, in company with). In the N.T. only here (and verse
   15) and Ac 20:11; 24:26 . Our word homiletics is derived from this word
   for preaching was at first largely conversational in style and not
   declamatory.

   Luke 24:15

   While they communed and questioned together (en to omilein autous ka
   sunzetein). Same idiom as in verse 14, which see. Note sunzetein; each
   questioned the other.

   Jesus himself (autos Iesous). In actual person.

   Went with them (suneporeueto autois). Imperfect middle, was going along
   with them.

   Luke 24:16

   Were holden that they should not know him (ekratounto tou me epignona
   auton). Imperfect passive of krateo, continued being held, with the
   ablative case of the articular infinitive, "from recognizing him," from
   knowing him fully (epi-gnona, ingressive aorist of epiginosko). The me
   is a redundant negative after the negative idea in ekratounto.

   Luke 24:17

   That you have with another (ous antiballete pros allelous). Anti-ballo
   is an old verb and means to throw in turn, back and forth like a ball,
   from one to another, a beautiful picture of conversation as a game of
   words. Only here in the N.T.

   They stood still (estathesan). First aorist passive of istem,
   intransitive. They stopped.

   Looking sad (skuthropo). This is the correct text. It is an old
   adjective from skuthros, gloomy and ops, countenance. Only here in the
   N.T.

   Luke 24:18

   Dost thou alone sojourn? (su monos paroikeis;). Monos is predicate
   adjective. "Hast thou been dwelling alone (all by thyself)?"

   And not know? (ka ouk egnos;). Second aorist active indicative and
   difficult to put into English as the aorist often is. The verb paroikeo
   means to dwell beside one, then as a stranger like paroiko (Eph 2:19 ).
   In Jerusalem everybody was talking about Jesus.

   Luke 24:21

   But we hoped (emeis de elpizomen). Imperfect active, we were hoping.
   Note emphasis in emeis (we).

   Redeem (lutroustha). From the bondage of Rome, no doubt.

   Yea and beside all this (alla ge ka sun pasin toutois). Particles pile
   up to express their emotions.

   Yea (alla here affirmative, as in verse 22, not adversative) at least
   (ge) also (ka) together with all these things (sun pasin toutois). Like
   Pelion on Ossa with them in their perplexity.

   Now the third day (triten tauten emeran age). A difficult idiom for the
   English. "One is keeping this a third day." And he is still dead and we
   are still without hope.

   Luke 24:22

   Amazed us (exestesan emas). First aorist active (transitive) indicative
   with accusative emas of existem. The second aorist active is
   intransitive.

   Early (orthrina). A poetic and late form for orthrios. In the N.T. only
   here and Re 24:22 . Predicate adjective agreeing with the women.

   Luke 24:23

   Had seen (eorakena). Perfect active infinitive in indirect assertion
   after legousa. Same construction for zein after legousin. But all this
   was too indirect and uncertain (women and angels) for Cleopas and his
   companion.

   Luke 24:25

   Foolish men (anoeto). Literally without sense (nous), not
   understanding. Common word.

   Slow of heart (bradeis te kardia). Slow in heart (locative case). Old
   word for one dull, slow to comprehend or to act.

   All that (pasin ois). Relative attracted from the accusative a to the
   case of the antecedent pasin (dative). They could only understand part
   of the prophecies, not all.

   Luke 24:26

   Behooved it not? (ouch edei;). Was it not necessary? The very things
   about the death of Jesus that disturbed them so were the strongest
   proof that he was the Messiah of the Old Testament.

   Luke 24:27

   Interpreted (diermeneusen). First aorist active (constative aorist)
   indicative of diermeneuo (Margin has the imperfect diermeneuen),
   intensive compound (dia) of ermeneuo, the old verb to interpret from
   ermeneus, interpreter, and that from Hermes, the messenger of the gods
   as the people of Lystra took Paul to be (Ac 14:12 ). But what wonderful
   exegesis the two disciples were now hearing!

   Concerning himself (per eauton). Jesus found himself in the Old
   Testament, a thing that some modern scholars do not seem able to do.

   Luke 24:28

   Made as though (prosepoiesato). First aorist active middle (Some MSS.
   have prosepoieito imperfect) indicative of prospoieo, old verb to
   conform oneself to, to pretend. Only here in the N.T. Of course he
   would have gone on if the disciples had not urged him to stay.

   Luke 24:29

   Constrained (parebiasanto). Strong verb parabiazoma, to compel by use
   of force (Polybius and LXX). In the N.T. only here and Ac 16:15 . It
   was here compulsion of courteous words.

   Is far spent (kekliken). Perfect active indicative of klino. The day
   "has turned" toward setting.

   Luke 24:30

   When he had sat down (en to kataklithena auton). Luke's common idiom as
   in verses 4,15 . Note first aorist passive infinitive (on the reclining
   as to him).

   Gave (epedidou). Imperfect, inchoative idea, began to give to them, in
   contrast with the preceding aorist (punctiliar) participles.

   Luke 24:31

   Were opened (dienoichthesan). Ingressive first aorist passive
   indicative of dianoigo.

   Knew (epegnosan). Effective first aorist active indicative fully
   recognized him. Same word in verse 16.

   Vanished (aphantos egeneto). Became invisible or unmanifested. Aphantos
   from a privative and phainoma, to appear. Old word, only here in the
   N.T.

   Luke 24:32

   Was not our heart burning? (Ouch e kardia emon kaiomene en;).
   Periphrastic imperfect middle.

   Spake (elale). Imperfect active, was speaking. This common verb laleo
   is onomatopoetic, to utter a sound, la-la and was used of birds,
   children chattering, and then for conversation, for preaching, for any
   public speech.

   Opened (dienoigen). Imperfect active indicative of the same verb used
   of the eyes in verse 31.

   Luke 24:33

   That very hour (aute te ora). Locative case and common Lukan idiom, at
   the hour itself. They could not wait.

   Gathered (ethroismenous). Perfect passive participle of athroizo, old
   verb from athroos (copulative a and throos, crowd). Only here in the
   N.T.

   Luke 24:34

   Saying (legontas). Accusative present active participle agreeing with
   "the eleven and those with them" in verse 33.

   Indeed (ontos). Really, because "he has appeared to Simon" (opthe
   Simon). First aorist passive indicative of orao. This is the crucial
   evidence that turned the scales with the disciples and explains
   "indeed." Paul also mentions it (1Co 15:5 ).

   Luke 24:35

   Rehearsed (exegounto). Imperfect middle indicative of exegeoma, verb to
   lead out, to rehearse. Our word exegesis comes from this verb. Their
   story was now confirmatory, not revolutionary. The women were right
   then after all.

   Of them (autois). To them, dative case. They did not recognize Jesus in
   his exegesis, but did in the breaking of bread. One is reminded of that
   saying in the Logia of Jesus: "Raise the stone and there thou shalt
   find me, cleave the wood and there am I."

   Luke 24:36

   He himself stood (autos este). He himself stepped and stood. Some
   documents do not have "Peace be unto you."

   Luke 24:37

   Terrified (ptoethentes). First aorist passive participle of ptoeo, old
   verb and in the N.T. only here and Lu 21:9 which see.

   Affrighted (emphobo genomeno). Late adjective from en and phobos
   (fear). Both these terms of fear are strong.

   Supposed (edokoun). Imperfect active of dokeo, kept on thinking so.

   Luke 24:38

   Why are ye troubled? (t tetaragmeno este;). Periphrastic perfect
   passive indicative of tarasso, old verb, to agitate, to stir up, to get
   excited.

   Luke 24:39

   Myself (autos). Jesus is patient with his proof. They were convinced
   before he came into the room, but that psychological shock had unnerved
   them all.

   Handle (pselaphesate). This very word is used in 1Jo 1:1 as proof of
   the actual human body of Jesus. It is an old verb for touching with the
   hand.

   Flesh and bones (sarka ka ostea). At least this proves that he is not
   just a ghost and that Jesus had a real human body against the Docetic
   Gnostics who denied it. But clearly we are not to understand that our
   resurrection bodies will have "flesh and bones." Jesus was in a
   transition state and had not yet been glorified. The mystery remains
   unsolved, but it was proof to the disciples of the identity of the
   Risen Christ with Jesus of Nazareth.

   Luke 24:40

   Another Western non-interpolation according to Westcott and Hort. It is
   genuine in Joh 20:20 .

   Luke 24:41

   Disbelieved for joy (apistounton auton apo tes charas). Genitive
   absolute and a quite understandable attitude. They were slowly
   reconvinced, but it was after all too good to be true.

   Anything to eat (brosimon). Only here in the N.T., though an old word
   from bibrosko, to eat.

   Luke 24:42

   A piece of broiled fish (ichthuos optou meros). Optos is a verbal from
   optao, to cook, to roast, to broil. Common word, but only here in the
   N.T. The best old documents omit "and a honeycomb" (ka apo melissiou
   keriou).

   Luke 24:44

   While I was yet with you (et on sun umin). Literally,

   Being yet with you . The participle on takes the time of the principal
   verb.

   Luke 24:45

   Opened he their mind (dienoixen auton ton noun). The same verb as that
   in verses 31,32 about the eyes and the Scriptures. Jesus had all these
   years been trying to open their minds that they might understand the
   Scriptures about the Messiah and now at last he makes one more effort
   in the light of the Cross and the Resurrection. They can now see better
   the will and way of God, but they will still need the power of the Holy
   Spirit before they will fully know the mind of Christ.

   Luke 24:46

   It is written (gegrapta). Perfect passive indicative of grapho, to
   write, the usual phrase for quoting Scripture. Jesus now finds in the
   Old Testament his suffering, his resurrection, and the preaching of
   repentance and forgiveness of sins to all nations. Note the infinitives
   pathein, anastenai, keruchthena.

   Luke 24:47

   Beginning (arxameno). Aorist middle participle of archo, but the
   nominative plural with no syntactical connection (an anacoluthon).

   Luke 24:49

   Until ye be clothed (eos ou endusesthe). First aorist middle
   subjunctive of enduo or enduno. It is an old verb for putting on a
   garment. It is here the indirect middle, put on yourselves power from
   on high as a garment. They are to wait till this experience comes to
   them. This is "the promise of the Father." It is an old metaphor in
   Homer, Aristophanes, Plutarch, and Paul uses it often.

   Luke 24:50

   Over against Bethany (eos pros Bethanian). That is on Olivet. On this
   blessed spot near where he had delivered the great Eschatological
   Discourse he could see Bethany and Jerusalem.

   Luke 24:51

   He parted from them (dieste ap' auton). Second aorist active
   (intransitive) indicative of diistem. He stood apart (dia) and he was
   gone. Some manuscripts do not have the words "and was carried into
   heaven." But we know that Jesus was taken up into heaven on a cloud (Ac
   1:9 ).

   Luke 24:52

   Worshipped him (proskunesantes auton). Here again we have one of
   Westcott and Hort's Western non-interpolations that may be genuine or
   not.

   With great joy (meta charas megales). Now that the Ascension has come
   they are no longer in despair. Joy becomes the note of victory as it is
   today. No other note can win victories for Christ. The bells rang in
   heaven to greet the return of Jesus there, but he set the carillon of
   joy to ringing on earth in human hearts in all lands and for all time.
     __________________________________________________________________


   THE FOURTH GOSPEL

   BY WAY OF INTRODUCTION

   GREATEST OF BOOKS

   The test of time has given the palm to the Fourth Gospel over all the
   books of the world. If Luke's Gospel is the most beautiful, John's
   Gospel is supreme in its height and depth and reach of thought. The
   picture of Christ here given is the one that has captured the mind and
   heart of mankind. It is not possible for a believer in Jesus Christ as
   the Son of God to be indifferent to modern critical views concerning
   the authorship and historical value of this Holy of Holies of the New
   Testament. Here we find The Heart of Christ (E. H. Sears), especially
   in chapters Joh 14-17 . If Jesus did not do or say these things, it is
   small consolation to be told that the book at least has symbolic and
   artistic value for the believer. The language of the Fourth Gospel has
   the clarity of a spring, but we are not able to sound the bottom of the
   depths. Lucidity and profundity challenge and charm us as we linger
   over it.

   THE BELOVED DISCIPLE

   The book claims to be written by "the disciple whom Jesus loved" (Joh
   21:20 ) who is pointedly identified by a group of believers (apparently
   in Ephesus) as the writer: "This is the disciple which beareth witness
   of these things, and wrote these things: and we know that his witness
   is true" (Joh 21:24 ). This is the first criticism of the Fourth Gospel
   of which we have any record, made at the time when the book was first
   sent forth, made in a postscript to the epilogue or appendix. Possibly
   the book closed first with Joh 20:31 , but chapter 21 is in precisely
   the same style and was probably added before publication by the author.
   The natural and obvious meaning of the language in Joh 21:24 is that
   the Beloved Disciple wrote the whole book. He is apparently still alive
   when this testimony to his authorship is given. There are scholars who
   interpret it to mean that the Beloved Disciple is responsible for the
   facts in the book and not the actual writer, but that is a manifest
   straining of the language. There is in this verse no provision made for
   a redactor as distinct from the witness as is plausibly set forth by
   Dr. A. E. Garvie in The Beloved Disciple (1922).

   A PERSONAL WITNESS

   It is manifest all through the book that the writer is the witness who
   is making the contribution of his personal knowledge of the Lord Jesus
   Christ during his earthly ministry. In Joh 1:14 he plainly says that
   "the Word became flesh, and dwelt among us and we beheld his glory"
   (etheasametha ten doxan autou). He here associates others with him in
   this witness to the glory of the Word, but in Joh 21:25 he employs the
   singular "I suppose" (oima) in sharp dis- tinction from the plural "we
   know" (oidamen) just before. The writer is present in nearly all the
   scenes described. The word witness (martureo, marturia) so common in
   this Gospel (Joh 1:7,8,19; 3:11,26,33; 5:31; 12:17; 21:24 , etc.)
   illustrates well this point of view. In the Gospel of Luke we have the
   work of one who was not a personal witness of Christ (Lu 1:1-4 ). In
   the Gospel of Matthew we possess either the whole work of a personal
   follower and apostle or at least the Logia of Matthew according to
   Papias preserved in it. In Mark's Gospel we have as the basis the
   preaching of Simon Peter as preserved by his interpreter John Mark.
   John's Gospel claims to be the personal witness of "the disciple whom
   Jesus loved" and as such deserves and has received exceptional esteem.
   One may note all through the book evidences of an eye-witness in the
   vivid details.

   WITH A HOME IN JERUSALEM

   It is not only that the writer was a Jew who knew accurately places and
   events in Palestine, once denied though now universally admitted. The
   Beloved Disciple took the mother of Jesus "to his own home" (eis ta
   idia, Joh 19:27 ) from the Cross when Jesus commended his mother to his
   care. But this Beloved Disciple had access to the palace of the high
   priest (Joh 18:15f. ). Delff (Das vierte Evangelium wiederhergestellt,
   1890) argues that this fact shows that the Beloved Disciple was not one
   of the twelve apostles, one of a priestly family of wealth in
   Jerusalem. He does seem to have had special information concerning what
   took place in the Sanhedrin (Joh 7:45-52; 11:47-53; 12:10ff. ). But at
   once we are confronted with the difficulty of supposing one outside of
   the circle of the twelve on even more intimate terms with Jesus than
   the twelve themselves and who was even present at the last passover
   meal and reclined on the bosom of Jesus (Joh 13:23 ). Nor is this all,
   for he was one of the seven disciples by the Sea of Galilee (Joh
   21:1ff. ) when Peter speaks to Jesus about the "Beloved Disciple" (Joh
   21:20 ).

   ONLY ONE JOHN OF EPHESUS

   It is true that an ambiguous statement of Papias (circa A.D. 120) is
   contained in Eusebius where the phrase "the Elder John " (o presbuteros
   Ioannes) occurs. The most natural way to understand Papias is that he
   is referring to the Apostle John by this phrase as he describes the
   teachings of the apostles by "the words of the elders" just before.
   This interpretation of the allusion of Papias has been rendered almost
   certain by the work of Dom John Chapman, John the Presbyter and the
   Fourth Gospel (1911). Not before Eusebius is the error found of two
   Johns in Ephesus, one the apostle, the other the so-called Presbyter.
   "Papias is no witness for the admission of two Johns of Asia Minor.
   Irenaeus, too, in any case, knows of but one John of Asia Minor. And
   this John was an eye-witness of our Lord's Life" (Bousset, Die
   Offenbarumg des Joh., p. 38, translation of Nolloth, The Fourth
   Evangelist, p. 63, note). Let this be admitted and much becomes clear.

   NO EARLY MARTYRDOM FOR THE APOSTLE JOHN

   In 1862 a fragment of the Chronicle of Georgius Hamartolus, a Byzantine
   monk of the ninth century, was published. It is the Codex Coislinianus,
   Paris, 305, which differs from the other manuscripts of this author in
   saying that John according to Papias was slain by the Jews (upo
   Ioudaion aneirethe) while the other manuscripts say that John rested in
   peace (en eirene anepausato). The passage also quotes Eusebius to the
   effect that John received Asia as his sphere of work and lived and died
   in Ephesus. This same George the Sinner misquotes Origen about the
   death of John for Origen really says that the Roman king condemned him
   to the Isle of Patmos, not to death. Another fragment of Philip of
   Side, apparently used by Georgius, makes the same erroneous reference
   to Papias. It is therefore a worthless legend growing out of the
   martyrdom promised James and John by Jesus (Mr 10:39; Mt 20:23 ) and
   realized by James first of all (Ac 12:1f. ). John drank the cup in the
   exile to Patmos. The correction to Peter in Joh 21:20-23 would have no
   meaning if the Apostle John had already been put to death.

   THE AUTHOR THE APOSTLE JOHN

   Loisy (Le Quatr. Evangile, p. 132) says that if one takes literally
   what is given in the body of the Gospel of the Beloved Disciple he is
   bound to be one of the twelve. Loisy does not take it "literally." But
   why not? Are we to assume that the author of this greatest of books is
   playing a part or using a deliberate artifice to deceive? It may be
   asked why John does not use his own name instead of a nom de plume.
   Reference can be made to the Gospels of Matthew, Mark, and Luke, no one
   of which gives the author's name. One can see a reason for the turn
   here given since the book consists so largely of personal experiences
   of the author with Christ. He thus avoids the too frequent use of the
   personal pronoun and preserves the element of witness which marks the
   whole book. One by one the other twelve apostles disappear if we test
   their claims for the authorship. In the list of seven in chapter Joh 21
   it is easy to drop the names of Simon Peter, Thomas, and Nathanael.
   There are left two unnamed disciples and the sons of Zebedee (here
   alone mentioned, not even named, in the book). John in this Gospel
   always means the Baptist. Why does the author so uniformly slight the
   sons of Zebedee if not one of them himself? In the Acts Luke does not
   mention his own name nor that of Titus his brother, though so many
   other friends of Paul are named. If the Beloved Disciple is John the
   Apostle, the silence about James and himself is easily understood.
   James is ruled out because of his early death (Ac 12:1 ). The evidence
   in the Gospel points directly to the Apostle John as the author.

   EARLY AND CLEAR WITNESS TO THE APOSTLE JOHN

   Ignatius (ad Philad. vii. 1) about A.D. 110 says of the Spirit that "he
   knows whence he comes and whither he is going," a clear allusion to Joh
   3:8 . Polycarp (ad Phil. S 7) quotes 1Jo 4:2,3 . Eusebius states that
   Papias quoted First John. Irenaeus is quoted by Eusebius (H.E. V, 20)
   as saying that he used as a boy to hear Polycarp tell "of his
   intercourse with John and the others who had seen the Lord." Irenaeus
   accepted all our Four Gospels. Tatian made his Diatessaron out of the
   Four Gospels alone. Theophilus of Antioch (Ad Autol. ii. 22) calls John
   the author of the Fourth Gospel. This was about A.D. 180. The
   Muratorian Canon near the close of the second century names John as the
   author of the Fourth Gospel. Till after the time of Origen no
   opposition to the Johannine authorship appears outside of Marcion and
   the Alogi. No other New Testament book has stronger external evidence.

   THE USE OF THE SYNOPTIC GOSPELS

   As the latest of the Gospels and by the oldest living apostle, it is
   only natural that there should be an infrequent use of the Synoptic
   Gospels. Outside of the events of Passion Week and the Resurrection
   period the Fourth Gospel touches the Synoptic narrative in only one
   incident, that of the Feeding of the Five Thousand and the walking on
   the water. The author supplements the Synoptic record in various ways.
   He mentions two passovers not given by the other Gospels (Joh 2:23; 6:4
   ) and another (Joh 5:1 ) may be implied. Otherwise we could not know
   certainly that the ministry of Jesus was more than a year in length. He
   adds greatly to our knowledge of the first year of our Lord's public
   ministry ("the year of obscurity," Stalker) without which we should
   know little of this beginning (Joh 1:19-4:45 ). The Synoptics give
   mainly the Galilean and Perean and Judean ministry, but John adds a
   considerable Jerusalem ministry which is really demanded by allusions
   in the Synoptics. The Prologue (Joh 1:1-18 ) relates the Incarnation to
   God's eternal purpose as in Col 1:14-20 and Heb 1:1-3 and employs the
   language of the intellectuals of the time (Logos -- Word) to interpret
   Christ as the Incarnate Son of God.

   A DIFFERENT STYLE OF TEACHING

   So different is it in fact that some men bluntly assert that Jesus
   could not have spoken in the same fashion as presented in the Synoptics
   and in the Fourth Gospel. Such critics need to recall the Socrates of
   Xenophon's Memorabilia and of Plato's Dialogues. There is a difference
   beyond a doubt, but there is also some difference in the reports in the
   Synoptics. Jesus for the most part spoke in Aramaic, sometimes in
   Greek, as to the great crowds from around Palestine (the Sermon on the
   Mount, for instance). There is the Logia of Jesus (Q of criticism)
   preserved in the non-Markan portions of Matthew and Luke besides Mark,
   and the rest of Matthew and Luke. Certain natural individualities are
   preserved. The difference is greater in the Fourth Gospel, because John
   writes in the ripeness of age and in the richness of his long
   experience. He gives his reminiscences mellowed by long reflection and
   yet with rare dramatic power. The simplicity of the language leads many
   to think that they understand this Gospel when they fail to see the
   graphic pictures as in chapters Joh 7-11 . The book fairly throbs with
   life. There is, no doubt, a Johannine style here, but curiously enough
   there exists in the Logia (Q) a genuine Johannine passage written long
   before the Fourth Gospel (Mt 11:25-30; Lu 10:21-24 ). The use of "the
   Father" and "the Son" is thoroughly Johannine. It is clear that Jesus
   used the Johannine type of teaching also. Perhaps critics do not make
   enough allowance for the versatility and variety in Jesus.

   THE SAME STYLE IN THE DISCOURSES

   It is further objected that there is no difference in style between the
   discourses of Jesus in John's Gospel and his own narrative style. There
   is an element of truth in this criticism. There are passages where it
   is not easy to tell where discourse ends and narrative begins. See, for
   instance, Joh 3:16-21 . Does the discourse of Jesus end with verse
   15,16, or 21? So in Joh 12:44-50 . Does John give here a resume of
   Christ's teaching or a separate discourse? It is true also that John
   preserves in a vivid way the conversational style of Christ as in
   chapters 4,6,7,8,9. In the Synoptic Gospels this element is not so
   striking, but we do not have to say that John has done as Shakespeare
   did with his characters. Each Gospel to a certain extent has the
   colouring of the author in reporting the words of Jesus. An element of
   this is inevitable unless men are mere automata, phonographs, or
   radios. But each Gospel preserves an accurate and vivid picture of
   Christ. We need all four pictures including that of John's Gospel for
   the whole view of Christ.

   HISTORICAL VALUE OF THE FOURTH GOSPEL

   It is just here that the chief attack is made on the Fourth Gospel even
   by some who admit the Johannine authorship. It is now assumed by some
   that the Fourth Gospel is not on a par with the Synoptics in historical
   reliability and some harmonies omit it entirely or place it separately
   at the close, though certainly Tatian used it with the Synoptics in his
   Diatessaron, the first harmony of the Gospels. Some even follow
   Schmiedel in seeing only a symbolic or parabolic character in the
   miracles in the Fourth Gospel, particularly in the narrative of the
   raising of Lazarus in chapter Joh 11 which occurs here alone. But John
   makes this miracle play quite an important part in the culmination of
   events at the end. Clearly the author professes to be giving actual
   data largely out of his own experience and knowledge. It is objected by
   some that the Fourth Gospel gives an unnatural picture of Christ with
   Messianic claims at the very start. But the Synoptics give that same
   claim at the baptism and temptation, not to mention Luke's account of
   the Boy Jesus in the temple. The picture of the Jews as hostile to
   Jesus is said to be overdrawn in the Fourth Gospel. The answer to that
   appears in the Sermon on the Mount, the Sabbath miracles, the efforts
   of the Pharisees and lawyers to catch Jesus in his talk, the final
   denunciation in Mt 23 , all in the Synoptics. The opposition to Jesus
   grew steadily as he revealed himself more clearly. Some of the
   difficulties raised are gratuitous as in the early cleansing of the
   temple as if it could not have happened twice, confounding the draught
   of fishes in chapter Joh 21 with that in Lu 5 , making Mary of Bethany
   at the feast of a Simon in chapter Joh 12 the same as the sinful woman
   at the feast of another Simon in Lu 7 , making John's Gospel locate the
   last passover meal a day ahead instead of at the regular time as the
   Synoptics have it. Rightly interpreted these difficulties disappear. In
   simple truth, if one takes the Fourth Gospel at its face value, the
   personal recollections of the aged John phrased in his own way to
   supplement the narratives in the Synoptics, there is little left to
   give serious trouble. The Jerusalem ministry with the feasts is a case
   in point. The narrative of the call of the first disciples in chapter
   Joh 1 is another. The author followed Simon in bringing also his own
   brother James to Jesus. John was present in the appearance of Christ
   before Annas, and Pilate. He was at the Cross when no other apostles
   were there. He took the mother of Jesus to his home and then returned
   to the Cross. He saw the piercing of the side of Jesus. He knew and saw
   the deed of Joseph of Arimathea and Nicodemus. E. H. Askwith has a most
   helpful discussion of this whole problem in The Historical Value of the
   Fourth Gospel (1910).

   LIKE THE JOHANNINE EPISTLES

   Critics of all classes agree that, whoever was the author of the Fourth
   Gospel, the same man wrote the First Epistle of John. There is the same
   inimitable style, the same vocabulary, the same theological outlook.
   Undoubtedly the same author wrote also Second and Third John, for,
   brief as they are, they exhibit the same characteristics. In Second and
   Third John the author describes himself as "the Elder" (o presbuteros),
   which fact has led some to argue for the mythical "Presbyter John" as
   the author in place of the Apostle John and so of First John and the
   Fourth Gospel. It is argued that the Apostle John would have termed
   himself "the Apostle John" after the fashion of Paul. But the example
   of the Apostle Peter disposes of that argument, for in addressing the
   elders (1Pe 5:1 ) he calls himself "your fellow-elder" (o
   sunpresbuteros). In the Epistles John opposes Gnosticism both of the
   Docetic type which denied the actual humanity of Jesus as in 1Jo 1:1-4
   and the Cerinthian type which denied the identity of the man Jesus and
   the aeon Christ which came on Jesus at his baptism and left him at his
   death on the Cross as in 1Jo 2:22 . One of the many stories told about
   John is his abhorrence of Cerinthus when found in the same public bath
   with him. As Westcott shows, the Epistles of John prove his actual
   humanity while assuming his deity, whereas the Fourth Gospel proves his
   deity while assuming his humanity.

   BUT DIFFERENT FROM THE APOCALYPSE

   It should be said at once that the Johannine authorship of the Fourth
   Gospel does not depend on that of the Apocalypse. In fact, some men
   hold to the Johannine authorship of the Apocalypse who deny that of the
   Gospel while some hold directly the opposite view. Some deny the
   Johannine authorship of both Gospel and Apocalypse, while the majority
   hold to the Johannine authorship of Gospel, Epistles, and Apocalypse as
   was the general rule till after the time of Origen. The author of the
   Apocalypse claims to be John (Re 1:4,9; 22:8 ), though what John he
   does not say. Denial of the existence of a "Presbyter John" naturally
   leads one to think of the Apostle John. Origen says that John, the
   brother of James, was banished to the Isle of Patmos where he saw the
   Apocalypse. There is undoubted radical difference in language between
   the Apocalypse and the other Johannine books which will receive
   discussion when the Apocalypse is reached. Westcott explained these
   differences as due to the early date of the Apocalypse in the reign of
   Vespasian before John had become master of the Greek language. Even J.
   H. Moulton (Prolegomena, p. 9, note 4) says bluntly: "If its date was
   95 A.D., the author cannot have written the fourth Gospel only a short
   time after." Or before, he would say. But the date of the Apocalypse
   seems definitely to belong to the reign of Domitian. So one ventures to
   call attention to the statement in Ac 4:13 where Peter and John are
   described as agrammato ka idiota (unlettered and private or unschooled
   men). It is curious also that it is precisely in 2Peter and the
   Apocalypse that we have so many grammatical solecisms and
   peculiarities. We know that the Fourth Gospel was reviewed by a group
   of John's friends in Ephesus, while he was apparently alone in the Isle
   of Patmos. The excitement of the visions would naturally increase the
   uncouth vernacular of the Apocalypse so much like that in the Greek
   papyri as seen in Milligan's Greek Papyri, for instance. This being
   true, one is able, in spite of Moulton's dictum, to hold to the
   Johannine authorship of both Gospel and Apocalypse and not far apart in
   date.

   THE UNITY OF THE GOSPEL

   This has been attacked in various ways in spite of the identity of
   style throughout. There are clearly three parts in the Gospel: the
   Prologue, Joh 1:1-18 , the Body of the Book, Joh 1:19-20:31 , the
   Epilogue, Joh 21 . But there is no evidence that the Prologue was added
   by another hand, even though the use of Logos (Word) for Christ does
   not occur thereafter. This high conception of Christ dominates the
   whole book. Some argue that the Epilogue was added by some one else
   than John, but here again there is no proof and no real reason for the
   supposition. It is possible, as already stated, that John stopped at
   Joh 20:31 and then added Joh 21 before sending the book forth after his
   friends added Joh 21:24 as their endorsement of the volume. Some
   scholars claim that they detect various displacements in the
   arrangement of the material, but such subjective criticism is never
   convincing. There are undoubtedly long gaps in the narrative as between
   chapters 5 and 6, but John is not giving a continuous narrative, but
   only a supplementary account assuming knowledge of the Synoptics. It is
   held that editorial comments by redactors can be detected here and
   there. Perhaps, and perhaps not. The unity of this great book stands
   even if that be true.

   ORIGINAL LANGUAGE OF THE BOOK

   The late Dr. C. F. Burney of Oxford wrote a volume called, The Aramaic
   Origin of the Fourth Gospel (1922) in which he tried to prove that the
   Fourth Gospel is really the first in time and was originally written in
   Aramaic. The theory excited some interest, but did not convince either
   Aramaic or Greek scholars to an appreciable extent. Some of the
   examples cited are plausible and some quite fanciful. This theory
   cannot be appealed to in any serious interpretation of the Fourth
   Gospel. The author was beyond doubt a Jew, but he wrote in the Koine
   Greek of his time that is comparatively free from crude Semiticisms,
   perhaps due in part to the help of the friends in Ephesus.

   THE PURPOSE OF THE BOOK

   He tells us himself in Joh 20:30f . He has made a selection of the many
   signs wrought by Jesus for an obvious purpose: "But these are written,
   that ye may believe that Jesus is the Christ, the Son of God; and that
   believing ye may have life in his name." This is the high and noble
   purpose plainly stated by the author. The book is thus confessedly
   apologetic and this fact ruins it with the critics who demand a dull
   and dry chronicle of events without plan or purpose in a book of
   history. Such a book would not be read and would be of little value if
   written. Each of the Synoptics is written with a purpose and every
   history or biography worth reading is written with a purpose. It is one
   thing to have a purpose in writing, but quite another to suppress or
   distort facts in order to create the impression that one wishes. This
   John did not do. He has given us his deliberate, mature, tested view of
   Jesus Christ as shown to him while alive and as proven since his
   resurrection. He writes to win others to like faith in Christ.

   JOHN'S PORTRAIT OF CHRIST

   No one questions that the Fourth Gospel asserts the deity of Christ. It
   is in the Prologue at the very start: "And the Word was God" (Joh 1:1 )
   and in the correct text of Joh 1:18 , "God only begotten" (theos
   monogenes). It occurs repeatedly in the book as in the witness of the
   Baptist: "This is the Son of God" (Joh 1:34 ). It is in the charge of
   the Pharisees (Joh 5:18 ) and the claim of Christ himself (Joh 5:20-23;
   6:48; 8:12,58; 11:25; 14:9; 17:5 ) with the full and frank conviction
   of the author in Joh 20:31 . He has made good his purpose. He has
   proven that Jesus of Nazareth is the Son of God. With some critics this
   purpose has vitiated the entire book. The effort has been made to show
   that Paul, Peter, the Epistle to the Hebrews, the Synoptics give a
   lower view of Christ without the term theos applied to him. In
   particular it was once argued that Q, the Logia of Jesus, used by
   Matthew and Luke (the non-Markan portions in both Matthew and Luke),
   gives a reduced picture of Jesus as on a lower plane than God, the
   Arian or Ritschlian view at any rate as answering for God to us though
   not God in actual nature. But in the Logia of Jesus we find the same
   essential picture of Jesus Christ as the Son of God and the Son of Man
   as I have shown in my The Christ of the Logia (1924). The only way to
   get rid of the deity of Christ in the New Testament is to throw
   overboard all the books in it as legendary or reflections of late
   theological development away from the original picture. The very
   earliest picture drawn of Christ that has been preserved to us, that in
   the Logia of Jesus (drawn W. M. Ramsay believes before Christ's
   crucifixion), is in essential agreement with the fully drawn portrait
   in the Fourth Gospel. Each picture in the Four Gospels adds touches of
   its own, but the features are the same, those of the God-Man Jesus
   Christ, the Saviour of the world. The brilliant blind preacher of
   Edinburgh, George Matheson, sees this clearly (Studies in the Portrait
   of the Messiah, 1900; St. John's Portrait of Christ, 1910).


   A BRIEF BIBLIOGRAPHY OF RECENT

   LITERATURE (SINCE 1880)

   ABBOT, EZRA, On the Authorship of the Fourth Gospel (1880). ABBOT,
   PEABODY, and LIGHTFOOT, The Fourth Gospel (1891). ABBOTT, E.A.,
   Johannine Vocabulary (1935). ,Johannine Grammar (1906). APPEL, Die
   Echtheit des Johannesevangeliums (1915). ASKWITH, E.H., The Historical
   Value of the Fourth Gospel (1910). BACON, B.W., The Fourth Gospel in
   Research and Debate (1910). BALDENSPERGER, W., Der Prolog des vierten
   Evangeliums (1898). BARTH, K., The Gospel of John and the Synoptic
   Gospels (1907). BAUER, W., Das Johannes-Evangelium. 2 Aufl. (1925).
   BELZER, Das Evangelium des heiligen Johannes (1905). BERNARD, J. H.,
   Gospel according to St. John (2 vols., 1929), in Int. Crit. Comm. BERT,
   Das Evangelium des Johannes (1922). BLASS, F., Evangelium secundum
   Johannem (1902). BROOKE, A. E., The Historical Value of the Fourth
   Gospel (Cambridge Biblical Essays, pp. 289 to 328. 1909). BURCH,
   VACHER, The Structure and Message of St. John's Gospel (1928). BURNEY,
   C. F., The Aramaic Origin of the Fourth Gospel (1922). CALMES,
   L'Evangile selon S. Jean (1904). CANDLER, W. A., Practical Studies in
   the Gospel of John (3 vols,, 1912-15). CARPENTER, J. ESTLIN, The
   Johannine Writings (1927). CHAPMAN, DOM JOHN, John the Presbyter and
   the Fourth Gospel (1911). CHARNWOOD, LORD, According to St. John
   (1925). CLEMEN, C., Die Entstehung des Johannesevangeliums (1912).
   D'ALMA, La Controverse du quatrieme evangile (1908). ,Philo et le
   quotrieme evangile (1911). DAUSCH' Das Johannesevangelium (1909).
   DELFF, H., Das vierte Evangelium wiederhergestellt (1890). ,Neue
   Beitrage zur Kritik und Erklarung des vierten Evangeliums (1890). DODS,
   M., Expositor's Bible (2 vols., 1891). ,Expositor's Greek Testament
   (1897). DRUMMOND, JAMES, An Inquiry into the Character and Author- ship
   of the Fourth Gospel (1904). EVANS, H. H., St. John the Author of the
   Fourth Gospel (1888). EWALD, P., Das Hauptproblem der Evangelienfrage
   und der Weg zu seiner Losung (1890). FOUARD, S., Jean et la hn de l'age
   apostolique (1904). GARDNER, P., The Ephesian Gospel (1915). GARVIE, A.
   E., The Beloved Disciple (1922). GOBEL, Die Reden des Herrn nach
   Johannes (2 vols., 1906, 1910). GODET, F., Comm. on the Gospel of St.
   John (Tr., 2 vols., 1886--90). GOGUEL, M., Les sources du recit
   Johannique de la Passion (1910). ,Le quatrieme evangile (1924). GORDON,
   S. D., Quiet Talks on St. John's Gospel. GORE, C., Exposition of the
   Gospel of John (1920). GREEN, A. V., The Ephesian Canonical Writings
   (1910). GREGORY, C. R., Wellhausen und Johannes (1910). GRILL, J.,
   Untersuchungen uber die Entstehung des vierten Evangeliums (1902).
   GUMBEL, Das Johannesevangelium Eine Erganzung des Lukas ev. (1911).
   HARRIS, J. RENDEL, The Origin of the Prologue to St. John's Gospel
   (1917). HAYES, D. A., John and His Writings (1917). HOERNLE, E. S., The
   Record of the Loved Disciple etc. (1913). HOLLAND, H. S., The
   Philosophy of Faith and the Fourth Gospel (1919). ,The Fourth Gospel
   (1923). HOLTZMANN, H. J., Evangelium, Briefe, und Offenbarung des
   Johannes. 3 Aufl. (1908). HOLTZMANN, Hand-Comm. 3 Aufl. von Bauer
   (1908). HOVEY, A. H., In American Comm. (1885). HOWARD, W. F., The
   Fourth Gospel in Recent Criticism and Interpretation (1931). IVERACH,
   JAMES, Gospel of John (Int. Stand. Bible Encycl.). JACKSON, H. L., The
   Fourth Gospel and Some Recent German Criticism (1906). ,The Problem of
   the Fourth Gospel (1918). JOHNSTON, J. S., The Philosophy of the Fourth
   Gospel (1909). KEISKER, The Inner Witness of the Fourth Gospel (1922).
   KREYENBUHL, Neue Losung der Johanneischen Frage (1905). LARFIELD, Die
   beide Johannes von Ephesus (1914). LEATHES, STANLEY, The Witness of St.
   John to Christ. LEPIN, L'origine du quatrieme evangile (1907; 1927).
   ,La valeur historique du quatrieme euangile (1910). LEWIS, F. G., The
   Irenaeus Testimony to the Fourth Gospel (1908). LEWIS, F. G.,
   Disarrangements in the Fourth Gospel (1910). LIGHTFOOT, J. B., Biblical
   Essays (pages 1-198; I-III, 1893). LLOYD, J. P. D., The Son of Thunder
   (1932). LOISY, A., Le quatrieme evangile (1903). LOWRIE, The Doctrine
   of John (1899). LYMAN, MARY ELY, The Fourth Gospel and the Life of
   Today (1931). MANSON, W., The Incarnate Glory (1923). MAURICE, F. D.,
   The Gospel of St. John (1906). McGREGoR, G. H., The Moffatt Commentary
   (1930). MONTGOMERY, J. A., The Origin of the Gospel According to St.
   John (1923). MOUSE, Johannes und Paulus (1915). MUIRHEAD, L. A., The
   Message of the Fourth Gospel (1925). NOLLOTH, C. F., The Fourth
   Evangelist (1925). NUNN, H. P. V., The Son of Zebedee and the Fourth
   Gospel (1927). ORR, JAMES, The Authenticity of St. John's Gospel
   Deduced from Internal Evidence. OVERBECK, Das Johannesevangelium
   (1911). PLUMMER, A., Cambridge Greek Testament (1913). REVILLE, J., Le
   quatrieme evangile (1901). REYNOLDS, H. R., Gospel of John (Hastings,
   D. B., 1899). RICHMOND, W., The Gospel of the Rejection (1906).
   ROBERTSON, A. T., The Divinity of Christ in the Gospel of John (1916).
   ROBINSON, A., The Historical Character of St. John's Gospel (1929).
   ROBINSON, B. W., The Gospel of John (1925). SANDAY, W., Criticism of
   the Fourth Gospel (1905). SCHLATTER, Die Sprache und Heimath des
   vierten Evangelisten (1903). SCHMIEDEL, P. W., The Johannine Writings
   (1908). SCOTT, E. F., The Fourth Gospel: Its Purpose and Theology
   (1906). SCOTT, E. F., The Historical and Religious Value of the Fourth
   Gospel (1903). SCOTT-MONCRIEFF, C. E., St. John, Apostle, Evangelist
   and Prophet (1909). SELBIE, W. B., Belief and Life: Studies in the
   Thought of the Fourth Gospel (1916). SMITH, J. R., The Teaching of the
   Fourth Gospel (1903). SMITH, P. V., The Fourth Gospel: Its Historical
   Importance (1926). SPEER, R. E., The Greatest Book in the World (1915).
   SPITTA, F., Das Johannesevangelium als Quelle der Geschichte Jesu
   (1910). STANGE, Die Eigenart des Johanneischen Produktion (1914).
   STANTON, V. H., The Fourth Gospel (Part III of Gospels as Hist.
   Documents, 1921). STEVENS, G. B., The Johannine Theology (1898).
   STRACHAN, R. H., Gospel of John (Hastings, D C G 1906). ,The Fourth
   Gospel: Its Significance and Environ- ment (1917). ,The Fourth
   Evangelist: Dramatist or Historian (1925). TILLMANN, FRITZ, Das
   Johannesevangelium Uebersetzt und Erklart (1931). VEDDER, H. C., The
   Johannine Writings and the Johannine Problems (1917). WARSCHAUER, J.,
   The Problem of the Fourth Gospel. WATKINS, W. H., Modern Criticism
   Considered in its Rela- tion to the Fourth Gospel (1890). WATSON, H.
   A., The Mysticism of St. John's Gospel (1916). WEARING, The World View
   of the Fourth Gospel (1918). WEISS, B., Meyer Komm. 9 Aufl. (1902).
   ,Das Johannesevangelium als einheitliches Werk (1911). WELLHAUSEN, J.,
   Das Evangelium Johannis (1908). WENDT, H. H., The Gospel according to
   St. John: An Inquiry into its Genesis and Historical Value (1911). ,Die
   Schichten im vierten Evangelium (1911). WESTCOTT, B. F., The Gospel
   according to St. John (2 vols., 1908). WHITELAW, The Gospel of John
   (1888). WINDISCH, H., Johannes und die Synoptiker (1927). WORSLEY, The
   Fourth Gospel and the Synoptists (1911). WREDE, W., Charakter und
   Tendenz del Johannesevangelium (1903). ZAHN, TH., _Dal Evangelium
   Johannis (1908). 6 Aufl. (1921).
     __________________________________________________________________

John 1

   John 1:1

   In the beginning (en arche). Arche is definite, though anarthrous like
   our at home, in town, and the similar Hebrew be reshith in Ge 1:1 . But
   Westcott notes that here John carries our thoughts beyond the beginning
   of creation in time to eternity. There is no argument here to prove the
   existence of God any more than in Genesis. It is simply assumed. Either
   God exists and is the Creator of the universe as scientists like
   Eddington and Jeans assume or matter is eternal or it has come out of
   nothing.

   Was (en). Three times in this sentence John uses this imperfect of eim
   to be which conveys no idea of origin for God or for the Logos, simply
   continuous existence. Quite a different verb (egeneto, became) appears
   in verse 14 for the beginning of the Incarnation of the Logos. See the
   distinction sharply drawn in 8:58 "before Abraham came (genestha) I am"
   (eim, timeless existence).

   The Word (o logos). Logos is from lego, old word in Homer to lay by, to
   collect, to put words side by side, to speak, to express an opinion.
   Logos is common for reason as well as speech. Heraclitus used it for
   the principle which controls the universe. The Stoics employed it for
   the soul of the world (anima mund) and Marcus Aurelius used spermatikos
   logos for the generative principle in nature. The Hebrew memra was used
   in the Targums for the manifestation of God like the Angel of Jehovah
   and the Wisdom of God in Pr 8:23 . Dr. J. Rendel Harris thinks that
   there was a lost wisdom book that combined phrases in Proverbs and in
   the Wisdom of Solomon which John used for his Prologue (The Origin of
   the Prologue to St. John, p. 43) which he has undertaken to reproduce.
   At any rate John's standpoint is that of the Old Testament and not that
   of the Stoics nor even of Philo who uses the term Logos, but not John's
   conception of personal pre-existence. The term Logos is applied to
   Christ only in Joh 1:1,14; Re 19:13; 1Jo 1:1 "concerning the Word of
   life" (an incidental argument for identity of authorship). There is a
   possible personification of "the Word of God" in Heb 4:12 . But the
   personal pre-existence of Christ is taught by Paul (2Co 8:9; Php 2:6f.;
   Col 1:17 ) and in Heb 1:2f. and in Joh 17:5 . This term suits John's
   purpose better than sophia (wisdom) and is his answer to the Gnostics
   who either denied the actual humanity of Christ (Docetic Gnostics) or
   who separated the aeon Christ from the man Jesus (Cerinthian Gnostics).
   The pre-existent Logos "became flesh" (sarx egeneto, verse 14) and by
   this phrase John answered both heresies at once.

   With God (pros ton theon). Though existing eternally with God the Logos
   was in perfect fellowship with God. Pros with the accusative presents a
   plane of equality and intimacy, face to face with each other. In 1Jo
   2:1 we have a like use of pros: "We have a Paraclete with the Father"
   (parakleton echomen pros ton patera). See prosopon pros prosopon (face
   to face, 1Co 13:12 ), a triple use of pros. There is a papyrus example
   of pros in this sense to gnoston tes pros allelous sunetheias, "the
   knowledge of our intimacy with one another" (M.&M., Vocabulary) which
   answers the claim of Rendel Harris, Origin of Prologue, p. 8) that the
   use of pros here and in Mr 6:3 is a mere Aramaism. It is not a classic
   idiom, but this is Koine, not old Attic. In Joh 17:5 John has para so
   the more common idiom.

   And the Word was God (ka theos en o logos). By exact and careful
   language John denied Sabellianism by not saying o theos en o logos.
   That would mean that all of God was expressed in o logos and the terms
   would be interchangeable, each having the article. The subject is made
   plain by the article (o logos) and the predicate without it (theos)
   just as in Joh 4:24 pneuma o theos can only mean "God is spirit," not
   "spirit is God." So in 1Jo 4:16 o theos agape estin can only mean "God
   is love," not "love is God" as a so-called Christian scientist would
   confusedly say. For the article with the predicate see Robertson,
   Grammar, pp. 767f. So in Joh 1:14 o Logos sarx egeneto, "the Word
   became flesh," not "the flesh became Word." Luther argues that here
   John disposes of Arianism also because the Logos was eternally God,
   fellowship of Father and Son, what Origen called the Eternal Generation
   of the Son (each necessary to the other). Thus in the Trinity we see
   personal fellowship on an equality.

   John 1:2

   The same (outos). "This one," the Logos of verse 1, repeated for
   clarity, characteristic of John's style. He links together into one
   phrase two of the ideas already stated separately, "in the beginning he
   was with God," "afterwards in time he came to be with man" (Marcus
   Dods). Thus John clearly states of the Logos Pre-existence before
   Incarnation, Personality, Deity.

   John 1:3

   All things (panta). The philosophical phrase was ta panta (the all
   things) as we have it in 1Co 8:6; Ro 11:36; Col 1:16 . In verse 10 John
   uses o kosmos (the orderly universe) for the whole.

   Were made (egeneto). Second aorist middle indicative of ginoma, the
   constative aorist covering the creative activity looked at as one event
   in contrast with the continuous existence of en in verses 1,2 . All
   things "came into being." Creation is thus presented as a becoming
   (ginoma) in contrast with being (eim).

   By him (di' autou). By means of him as the intermediate agent in the
   work of creation. The Logos is John's explanation of the creation of
   the universe. The author of Hebrews (Heb 1:2 ) names God's Son as the
   one "through whom he made the ages." Paul pointedly asserts that "the
   all things were created in him" (Christ) and "the all things stand
   created through him and unto him" (Col 1:16 ). Hence it is not a
   peculiar doctrine that John here enunciates. In 1Co 8:6 , Paul
   distinguishes between the Father as the primary source (ex ou) of the
   all things and the Son as the intermediate agent as here (di' ou).

   Without him (choris autou). Old adverbial preposition with the ablative
   as in Php 2:14 , "apart from." John adds the negative statement for
   completion, another note of his style as in Joh 1:20; 1Jo 1:5 . Thus
   John excludes two heresies (Bernard) that matter is eternal and that
   angels or aeons had a share in creation.

   Not anything (oude en). "Not even one thing." Bernard thinks the entire
   Prologue is a hymn and divides it into strophes. That is by no means
   certain. It is doubtful also whether the relative clause "that hath
   been made" (o gegonen) is a part of this sentence or begins a new one
   as Westcott and Hort print it. The verb is second perfect active
   indicative of ginoma. Westcott observes that the ancient scholars
   before Chrysostom all began a new sentence with o gegonen. The early
   uncials had no punctuation.

   John 1:4

   In him was life (en auto zoe en). That which has come into being (verse
   3) in the Logos was life. The power that creates and sustains life in
   the universe is the Logos. This is what Paul means by the perfect
   passive verb ektista (stands created) in Col 1:16 . This is also the
   claim of Jesus to Martha (Joh 11:25 ). This is the idea in Heb 1:3
   "bearing (upholding) the all things by the word of his power." Once
   this language might have been termed unscientific, but not so now after
   the spiritual interpretation of the physical world by Eddington and
   Jeans. Usually in John zoe means spiritual life, but here the term is
   unlimited and includes all life; only it is not bios (manner of life),
   but the very principle or essence of life. That is spiritual behind the
   physical and to this great scientists today agree. It is also personal
   intelligence and power. Some of the western documents have estin here
   instead of en to bring out clearly the timelessness of this phrase of
   the work of the Logos.

   And the life was the light of men (ka e zoe en to phos ton anthropon).
   Here the article with both zoe and phos makes them interchangeable.
   "The light was the life of men" is also true. That statement is
   curiously like the view of some physicists who find in electricity
   (both light and power) the nearest equivalent to life in its ultimate
   physical form. Later Jesus will call himself the light of the world
   (Joh 8:12 ). John is fond of these words life and light in Gospel,
   Epistles, Revelation. He here combines them to picture his conception
   of the Pre-incarnate Logos in his relation to the race. He was and is
   the Life of men (ton anthropon, generic use of the article) and the
   Light of men. John asserts this relation of the Logos to the race of
   men in particular before the Incarnation.

   John 1:5

   Shineth (phaine). Linear present active indicative of phaino, old verb
   from phao, to shine (phaos, phos). "The light keeps on giving light."

   In the darkness (en te skotia). Late word for the common skotos (kin to
   skia, shadow). An evident allusion to the darkness brought on by sin.
   In 2 Peter 2:17 we have o zophos tou skotou (the blackness of
   darkness). The Logos, the only real moral light, keeps on shining both
   in the Pre-incarnate state and after the Incarnation. John is fond of
   skotia (skotos) for moral darkness from sin and phos (photizo, phaino)
   for the light that is in Christ alone. In 1Jo 2:8 he proclaims that
   "the darkness is passing by and the true light is already shining." The
   Gnostics often employed these words and John takes them and puts them
   in the proper place.

   Apprehended it not (auto ou katelaben). Second aorist active indicative
   of katalambano, old verb to lay hold of, to seize. This very phrase
   occurs in Joh 12:35 (ina me skotia umas katalabe) "that darkness
   overtake you not," the metaphor of night following day and in 1Th 5:4
   the same idiom (ina katalabe) is used of day overtaking one as a thief.
   This is the view of Origen and appears also in 2Macc. 8:18. The same
   word appears in Aleph D in Joh 6:17 katelabe de autous e skotia ("but
   darkness overtook them," came down on them). Hence, in spite of the
   Vulgate comprehenderunt, "overtook" or "overcame" seems to be the idea
   here. The light kept on shining in spite of the darkness that was worse
   than a London fog as the Old Testament and archaeological discoveries
   in Egypt, Assyria, Babylonia, Persia, Crete, Asia Minor show.

   John 1:6

   There came a man (egeneto anthropos). Definite event in the long
   darkness, same verb in verse 3.

   Sent (apestalmenos). Perfect passive participle of apostello, to send.

   From God (para theou). From the side of (para) God (ablative case
   theou).

   Whose name (onoma auto). "Name to him," nominative parenthetic and
   dative (Robertson, Grammar, p. 460).

   John (Ioanes). One n in Westcott and Hort. In the giving of the name
   see Lu 1:59-63 , Hellenized form of Jonathan, Joanan (Gift of God),
   used always of the Baptist in this Gospel which never mentions the name
   of John son of Zebedee (the sons of Zebedee once, 21:2).

   John 1:7

   For witness (eis marturian). Old word from martureo (from martus), both
   more common in John's writings than the rest of the N.T. This the
   purpose of the Baptist's ministry.

   That he might bear witness (ina marturese). Final clause with ina and
   aorist active subjunctive of martureo to make clearer eis marturian.

   Of the light (per tou photos). "Concerning the light." The light was
   shining and men with blinded eyes were not seeing the light (Joh 1:26
   ), blinded by the god of this world still (2Co 4:4 ). John had his own
   eyes opened so that he saw and told what he saw. That is the mission of
   every preacher of Christ. But he must first have his own eyes opened.

   That all might believe (ina pisteusosin). Final clause with ina and
   first aorist active subjunctive of pisteuo, ingressive aorist "come to
   believe." This is one of John's great words (about 100 times), "with
   nine times the frequency with which it is used by the Synoptists"
   (Bernard). And yet pistis, so common in Paul, John uses only in 1Jo 5:4
   and four times in the Apocalypse where pisteuo does not occur at all.
   Here it is used absolutely as in Joh 1:50 , etc.

   Through him (di' autou). As the intermediate agent in winning men to
   believe in Christ (the Logos) as the Light and the Life of men. This is
   likewise the purpose of the author of this book ( 21:31). The preacher
   is merely the herald to point men to Christ.

   John 1:8

   He (ekeinos). "That one," i.e. John. He was a light (Joh 5:35 ) as all
   believers are (Mt 5:14 ), but not "the light" (to phos).

   But came (all'). No verb in the Greek, to be supplied by repeating
   elthen of verse 7. See similar ellipses in 9:3; 13:18; 15:25 . In
   Johannine fashion we have the final ina clause of verse 7 repeated.

   John 1:9

   There was (en). Imperfect indicative. Emphatic position at the
   beginning of the sentence and so probably not periphrastic conjugation
   with erchomenon (coming) near the end, though that is possible.

   The true light (to phos to alethinon). "The light the genuine," not a
   false light of wreckers of ships, but the dependable light that guides
   to the harbor of safety. This true light had been on hand all the time
   in the darkness (en imperfect, linear action) before John came.

   Even the light (not in the Greek). Added in the English to make plain
   this interpretation.

   Lighteth every man (photize panta anthropon). Old verb (from phos) to
   give light as in Re 22:5; Lu 11:35f . The Quakers appeal to this phrase
   for their belief that to every man there is given an inner light that
   is a sufficient guide, the Quaker's text it is called. But it may only
   mean that all the real light that men receive comes from Christ, not
   necessarily that each one receives a special revelation.

   Coming (erchomenon). This present middle participle of erchoma can be
   taken with anthropon just before (accusative masculine singular),
   "every man as he comes into the world." It can also be construed with
   phos (nominative neuter singular). This idea occurs in Joh 3:19; 11:27;
   12:46 . In the two last passages the phrase is used of the Messiah
   which makes it probable here. But even so the light presented in 11:27;
   12:46 is that of the Incarnate Messiah, not the Pre-incarnate Logos.
   Here kosmos rather than panta occurs in the sense of the orderly
   universe as often in this Gospel. See Eph 1:4 .

   John 1:10

   He was in the world (en to kosmo en). Imperfect tense of continuous
   existence in the universe before the Incarnation as in verses 1,2 .

   Was made by him (di' autou egeneto). "Through him." Same statement here
   of "the world" (o kosmos) as that made in verse 3 of panta.

   Knew him not (auton ouk egno). Second aorist active indicative of
   common verb ginosko, what Gildersleeve called a negative aorist,
   refused or failed to recognize him, his world that he had created and
   that was held together by him (Col 1:16 ). Not only did the world fail
   to know the Pre-incarnate Logos, but it failed to recognize him when he
   became Incarnate (Joh 1:26 ). Two examples in this sentence of John's
   fondness for ka as in verses 1,4,5,14 , the paratactic rather than the
   hypotactic construction, like the common Hebrew use of wav.

   John 1:11

   Unto his own (eis ta idia). Neuter plural, "unto his own things," the
   very idiom used in 19:27 when the Beloved Disciple took the mother of
   Jesus "to his own home." The world was "the own home" of the Logos who
   had made it. See also 16:32; Ac 21:6 .

   They that were his own (o idio). In the narrower sense, "his
   intimates," "his own family," "his own friends" as in 13:1. Jesus later
   said that a prophet is not without honour save in his own country (Mr
   6:4; Joh 4:44 ), and the town of Nazareth where he lived rejected him
   (Lu 4:28f.; Mt 13:58 ). Probably here o idio means the Jewish people,
   the chosen people to whom Christ was sent first (Mt 15:24 ), but in a
   wider sense the whole world is included in o idio. Conder's The Hebrew
   Tragedy emphasizes the pathos of the situation that the house of Israel
   refused to welcome the Messiah when he did come, like a larger and
   sadder Enoch Arden experience.

   Received him not (auton ou parelabon). Second aorist active indicative
   of paralambano, old verb to take to one's side, common verb to welcome,
   the very verb used by Jesus in 14:3 of the welcome to his Father's
   house. Cf. katelaben in verse 5. Israel slew the Heir (Heb 1:2 ) when
   he came, like the wicked husbandmen (Lu 20:14 ).

   John 1:12

   As many as received him (oso elabon auton). Effective aorist active
   indicative of lambano "as many as did receive him," in contrast with o
   idio just before, exceptional action on the part of the disciples and
   other believers.

   To them (autois). Dative case explanatory of the relative clause
   preceding, an anacoluthon common in John 27 times as against 21 in the
   Synoptists. This is a common Aramaic idiom and is urged by Burney
   (Aramaic Origin, etc., p. 64) for his theory of an Aramaic original of
   the Fourth Gospel.

   The right (exousian). In 5:27 edoken (first aorist active indicative of
   didom) exousian means authority but includes power (dunamis). Here it
   is more the notion of privilege or right.

   To become (genestha). Second aorist middle of ginoma, to become what
   they were not before.

   Children of God (tekna theou). In the full spiritual sense, not as mere
   offspring of God true of all men (Ac 17:28 ). Paul's phrase uio theou
   (Gal 3:26 ) for believers, used also by Jesus of the pure in heart (Mt
   5:9 ), does not occur in John's Gospel (but in Re 21:7 ). It is
   possible that John prefers ta tekna tou theou for the spiritual
   children of God whether Jew or Gentile (Joh 11:52 ) because of the
   community of nature (teknon from root tek-, to beget). But one cannot
   follow Westcott in insisting on "adoption" as Paul's reason for the use
   of uio since Jesus uses uio theou in Mt 5:9 . Clearly the idea of
   regeneration is involved here as in Joh 3:3 .

   Even to them that believe (tois pisteuousin). No "even" in the Greek,
   merely explanatory apposition with autois, dative case of the articular
   present active participle of pisteuo.

   On his name (eis to onoma). Bernard notes pisteuo eis 35 times in John,
   to put trust in or on. See also 2:23; 3:38 for pisteuo eis to onoma
   autou. This common use of onoma for the person is an Aramaism, but it
   occurs also in the vernacular papyri and eis to onoma is particularly
   common in the payment of debts (Moulton and Milligan's Vocabulary). See
   Ac 1:15 for onomata for persons.

   John 1:13

   Which were born (o egennethesan). First aorist passive indicative of
   gennao, to beget, "who were begotten." By spiritual generation (of God,
   ek theou), not by physical (ex aimaton, plural as common in classics
   and O.T., though why it is not clear unless blood of both father and
   mother; ek thelematos sarkos, from sexual desire; ek thelematos andros,
   from the will of the male). But b of the old Latin reads qui natus est
   and makes it refer to Christ and so expressly teach the Virgin Birth of
   Jesus. Likewise Irenaeus reads qui natus est as does Tertullian who
   argues that qui nati sunt (o egennethesan) is an invention of the
   Valentinian Gnostics. Blass (Philology of the Gospels, p. 234) opposes
   this reading, but all the old Greek uncials read o egennethesan and it
   must be accepted. The Virgin Birth is doubtless implied in verse 14,
   but it is not stated in verse 13.

   John 1:14

   And the Word became flesh (ka o logos sarx egeneto). See verse 3 for
   this verb and note its use for the historic event of the Incarnation
   rather than en of verse 1. Note also the absence of the article with
   the predicate substantive sarx, so that it cannot mean "the flesh
   became the Word." The Pre-existence of the Logos has already been
   plainly stated and argued. John does not here say that the Logos
   entered into a man or dwelt in a man or filled a man. One is at liberty
   to see an allusion to the birth narratives in Mt 1:16-25; Lu 1:28-38 ,
   if he wishes, since John clearly had the Synoptics before him and
   chiefly supplemented them in his narrative. In fact, one is also at
   liberty to ask what intelligent meaning can one give to John's language
   here apart from the Virgin Birth? What ordinary mother or father ever
   speaks of a child "becoming flesh"? For the Incarnation see also 2Co
   8:9; Ga 4:4; Ro 1:3; 8:3; Php 2:7f.; 1Ti 3:16; Heb 2:14 . "To explain
   the exact significance of egeneto in this sentence is beyond the powers
   of any interpreter" (Bernard). Unless, indeed, as seems plain, John is
   referring to the Virgin Birth as recorded in Matthew and Luke. "The
   Logos of philosophy is, John declares, the Jesus of history" (Bernard).
   Thus John asserts the deity and the real humanity of Christ. He answers
   the Docetic Gnostics who denied his humanity.

   Dwelt among us (eskenosen en emin). First aorist ingressive aorist
   active indicative of skenoo, old verb, to pitch one's tent or
   tabernacle (skenos or skene), in N.T. only here and Re 7-15; 12:12;
   13:6; 21:3 . In Revelation it is used of God tabernacling with men and
   here of the Logos tabernacling, God's Shekinah glory here among us in
   the person of his Son.

   We beheld his glory (etheasametha ten doxan autou). First aorist middle
   indicative of theaoma (from thea, spectacle). The personal experience
   of John and of others who did recognize Jesus as the Shekinah glory
   (doxa) of God as James, the brother of Jesus, so describes him (Jas 2:1
   ). John employs theaoma again in 1:32 (the Baptist beholding the Spirit
   coming down as a dove) and 1:38 of the Baptist gazing in rapture at
   Jesus. So also 4:35; 11:45; 1Jo 1:1f.; 4:12,14 . By this word John
   insists that in the human Jesus he beheld the Shekinah glory of God who
   was and is the Logos who existed before with God. By this plural John
   speaks for himself and all those who saw in Jesus what he did.

   As of the only begotten from the Father (os monogenous para patros).
   Strictly, "as of an only born from a father," since there is no article
   with monogenous or with patros. In Joh 3:16; 1Jo 4:9 we have ton
   monogene referring to Christ. This is the first use in the Gospel of
   pater of God in relation to the Logos. Monogenes (only born rather than
   only begotten) here refers to the eternal relationship of the Logos (as
   in 1:18) rather than to the Incarnation. It distinguishes thus between
   the Logos and the believers as children (tekna) of God. The word is
   used of human relationships as in Lu 7:12; 8:42; 9:38 . It occurs also
   in the LXX and Heb 11:17 , but elsewhere in N.T. only in John's
   writings. It is an old word in Greek literature. It is not clear
   whether the words para patros (from the Father) are to be connected
   with monogenous (cf. 6:46; 7:29 , etc.) or with doxan (cf. 5:41,44 ).
   John clearly means to say that "the manifested glory of the Word was as
   it were the glory of the Eternal Father shared with His only Son"
   (Bernard). Cf. 8:54; 14:9; 17:5 .

   Full (pleres). Probably indeclinable accusative adjective agreeing with
   doxan (or genitive with monogenous) of which we have papyri examples
   (Robertson, Grammar, p. 275). As nominative pleres can agree with the
   subject of eskenosen.

   Of grace and truth (charitos ka aletheias). Curiously this great word
   charis (grace), so common with Paul, does not occur in John's Gospel
   save in 1:14,16,17 , though aletheia (truth) is one of the keywords in
   the Fourth Gospel and in 1John, occurring 25 times in the Gospel and 20
   in the Johannine Epistles, 7 times in the Synoptics and not at all in
   Revelation (Bernard). In 1:17 these two words picture the Gospel in
   Christ in contrast with the law of Moses. See Epistles of Paul for
   origin and use of both words.

   John 1:15

   Beareth witness (marture). Historical (dramatic) present indicative of
   this characteristic word in John (cf. 1:17f. ). See 1:32,34 for
   historical examples of John's witness to Christ. This sentence is a
   parenthesis in Westcott and Hort's text, though the Revised Version
   makes a parenthesis of most of verse 14. The witness of John is adduced
   in proof of the glory full of grace and truth already claimed for the
   Incarnate Logos.

   Crieth (kekragen). Second perfect active indicative of krazo, old verb
   for loud crying, repeated in dramatic form again for emphasis recalling
   the wonderful Voice in the wilderness which the Beloved Disciple can
   still hear echoing through the years.

   This was (outos en). Imperfect indicative where John throws the tense
   back in past time when he looked forward to the coming of the Messiah
   as in Ac 3:10 where we should prefer "is" (estin). Gildersleeve
   (Syntax, p. 96) calls this the "imperfect of sudden appreciation of the
   real state of things."

   Of whom I said (on eipon). But B C and a corrector of Aleph (Westcott
   and Hort) have o eipon "the one who said," a parenthetical explanation
   about the Baptist, not the words of the Baptist about Christ.

   After me (opiso mou). See also 1:27. Later in time John means. He
   described "the Coming One" (o erchomenos) before he saw Jesus. The
   language of John here is precisely that in Mt 3:11 o opiso mou
   erchomenos (cf. Mr 1:7 ). The Beloved Disciple had heard the Baptist
   say these very words, but he also had the Synoptic Gospels.

   Is become (gegonen). Second perfect active indicative of ginoma. It is
   already an actual fact when the Baptist is speaking.

   Before me (emprosthen mou). In rank and dignity, the Baptist means, o
   ischuroteros mou "the one mightier than I" (Mr 1:7 ) and ischuroteros
   mou "mightier than I" (Mt 3:11 ). In Joh 3:28 emprosthen ekeinou
   (before him, the Christ) does mean priority in time, but not here. This
   superior dignity of the Messiah John proudly recognizes always (Joh
   3:25-30 ).

   For he was before me (ot protos mou en). Paradox, but clear. He had
   always been (en imperphecht) before John in his Pre-incarnate state,
   but "after" John in time of the Incarnation, but always ahead of John
   in rank immediately on his Incarnation. Protos mou (superlative with
   ablative) occurs here when only two are compared as is common in the
   vernacular Koine. So the Beloved Disciple came first (protos) to the
   tomb, ahead of Peter ( 20:4). So also proton umon in 15:18 means
   "before you" as if it were proteron umon. Verse 30 repeats these words
   almost exactly.

   John 1:16

   For (ot). Correct text (Aleph B C D L) and not ka (and) of the Textus
   Receptus. Explanatory reason for verse 14.

   Of his fulness (ek tou pleromatos). The only instance of pleroma in
   John's writings, though five times of Christ in Paul's Epistles (Col
   1:19; 2:9; Eph 1:23; 3:19; 4:13 ). See Col 1:19 for discussion of these
   terms of the Gnostics that Paul employs for all the attributes of God
   summed up in Christ (Col 2:9 ) and so used here by John of the
   Incarnate Logos.

   We all (emeis pantes). John is facing the same Gnostic depreciation of
   Christ of which Paul writes in Colossians. So here John appeals to all
   his own contemporaries as participants with him in the fulness of the
   Logos.

   Received (elabomen). Second aorist active indicative of lambano, a
   wider experience than beholding (etheasametha, verse 14) and one that
   all believers may have.

   Grace for grace (charin ant charitos). The point is in ant, a
   preposition disappearing in the Koine and here only in John. It is in
   the locative case of anta (end), "at the end," and was used of exchange
   in sale. See Lu 11:11 , ant ichthuos ophin, "a serpent for a fish," Heb
   12:2 where "joy" and "cross" are balanced against each other. Here the
   picture is "grace" taking the place of "grace" like the manna fresh
   each morning, new grace for the new day and the new service.

   John 1:17

   Was given (edothe). First aorist passive indicative of didom.

   By Moses (dia Mouseos). "Through Moses" as the intermediate agent of
   God.

   Came (egeneto). The historical event, the beginning of Christianity.

   By Jesus Christ (dia Iesou Christou). "Through Jesus Christ," the
   intermediate agent of God the Father. Here in plain terms John
   identifies the Pre-incarnate Logos with Jesus of Nazareth, the Messiah.
   The full historical name "Jesus Christ" is here for the first time in
   John. See also 17:3 and four times in 1John and five times in
   Revelation. Without Christ there would have been no Christianity.
   John's theology is here pictured by the words "grace and truth" (e
   charis ka e aletheia), each with the article and each supplementary to
   the other. It is grace in contrast with law as Paul sets forth in
   Galatians and Romans. Paul had made grace "a Christian commonplace"
   (Bernard) before John wrote. It is truth as opposed to Gnostic and all
   other heresy as Paul shows in Colossians and Ephesians. The two words
   aptly describe two aspects of the Logos and John drops the use of Logos
   and charis, but clings to aletheia (see 8:32 for the freedom brought by
   truth), though the ideas in these three words run all through his
   Gospel.

   John 1:18

   No man hath seen God at any time (theon oudeis eoraken popote). "God no
   one has ever seen." Perfect active indicative of orao. Seen with the
   human physical eye, John means. God is invisible (Ex 33:20; De 4:12 ).
   Paul calls God aoratos (Col 1:15; 1Ti 1:17 ). John repeats the idea in
   Joh 5:37; 6:46 . And yet in 14:7 Jesus claims that the one who sees him
   has seen the Father as here.

   The only begotten Son (o monogenes uios). This is the reading of the
   Textus Receptus and is intelligible after os monogenous para patros in
   verse 14. But the best old Greek manuscripts (Aleph B C L) read
   monogenes theos (God only begotten) which is undoubtedly the true text.
   Probably some scribe changed it to o monogenes uios to obviate the
   blunt statement of the deity of Christ and to make it like 3:16. But
   there is an inner harmony in the reading of the old uncials. The Logos
   is plainly called theos in verse 1. The Incarnation is stated in verse
   14, where he is also termed monogenes. He was that before the
   Incarnation. So he is "God only begotten," "the Eternal Generation of
   the Son" of Origen's phrase.

   Which is in the bosom of the Father (o on eis ton kolpon tou patros).
   The eternal relation of the Son with the Father like pros ton theon in
   verse 1. In 3:13 there is some evidence for o on en to ourano used by
   Christ of himself while still on earth. The mystic sense here is that
   the Son is qualified to reveal the Father as Logos (both the Father in
   Idea and Expression) by reason of the continual fellowship with the
   Father.

   He (ekinos). Emphatic pronoun referring to the Son.

   Hath declared him (exegesato). First aorist (effective) middle
   indicative of exegeoma, old verb to lead out, to draw out in narrative,
   to recount. Here only in John, though once in Luke's Gospel ( 24:35)
   and four times in Ac (10:8; 15:12,14; 21:19 ). This word fitly closes
   the Prologue in which the Logos is pictured in marvellous fashion as
   the Word of God in human flesh, the Son of God with the Glory of God in
   him, showing men who God is and what he is.

   John 1:19

   And this is the witness of John (ka aute estin e marturia tou Ioanou).
   He had twice already alluded to it (verses 7f., 15 ) and now he
   proceeds to give it as the most important item to add after the
   Prologue. Just as the author assumes the birth narratives of Matthew
   and Luke, so he assumes the Synoptic accounts of the baptism of Jesus
   by John, but adds various details of great interest and value between
   the baptism and the Galilean ministry, filling out thus our knowledge
   of this first year of the Lord's ministry in various parts of
   Palestine. The story in John proceeds along the same lines as in the
   Synoptics. There is increasing unfolding of Christ to the disciples
   with increasing hostility on the part of the Jews till the final
   consummation in Jerusalem.

   When the Jews sent unto him (ote apesteilan pros auton o Ioudaio).
   John, writing in Ephesus near the close of the first century long after
   the destruction of Jerusalem, constantly uses the phrase "the Jews" as
   descriptive of the people as distinct from the Gentile world and from
   the followers of Christ (at first Jews also). Often he uses it of the
   Jewish leaders and rulers in particular who soon took a hostile
   attitude toward both John and Jesus. Here it is the Jews from Jerusalem
   who sent (apesteilan, first aorist active indicative of apostello).

   Priests and Levites (iereis ka Leueitas). Sadducees these were. Down
   below in verse 24 the author explains that it was the Pharisees who
   sent the Sadducees. The Synoptics throw a flood of light on this
   circumstance, for in Mt 3:7 we are told that the Baptist called the
   Pharisees and Sadducees "offspring of vipers" (Lu 3:7 ). Popular
   interest in John grew till people were wondering "in their hearts
   concerning John whether haply he were the Christ" (Lu 3:15 ). So the
   Sanhedrin finally sent a committee to John to get his own view of
   himself, but the Pharisees saw to it that Sadducees were sent.

   To ask him (ina erotesosin auton). Final ina and the first aorist
   active subjunctive of erotao, old verb to ask a question as here and
   often in the Koine to ask for something (Joh 14:16 ) like aiteo.

   Who art thou? (su tis ei;). Direct question preserved and note
   proleptic position of su, "Thou, who art thou?" The committee from the
   Sanhedrin put the question sharply up to John to define his claims
   concerning the Messiah.

   John 1:20

   And he confessed (ka omologesen). The continued paratactic use of ka
   (and) and the first aorist active indicative of omologeo, old verb from
   omologos (omon, lego, to say the same thing), to confess, in the
   Synoptics (Mt 10:32 ) as here.

   And denied not (ka ouk ernesato). Negative statement of same thing in
   Johannine fashion, first aorist middle indicative of arneoma, another
   Synoptic and Pauline word (Mt 10:33; 2Ti 2:12 ). He did not contradict
   or refuse to say who he was.

   And he confessed (ka omologesen). Thoroughly Johannine again in the
   paratactic repetition.

   I am not the Christ (Ego ouk eim o Christos). Direct quotation again
   with recitative ot before it like our modern quotation marks. "I am not
   the Messiah," he means by o Christos (the Anointed One). Evidently it
   was not a new question as Luke had already shown (Lu 3:15 ).

   John 1:21

   And they asked him (ka erotesan auton). Here the paratactic ka is like
   the transitional oun (then).

   What then? (T oun;). Argumentative oun like Paul's t oun in Ro 6:15 .
   Quid ergo? Art thou Elijah? (Su Elias ei;). The next inevitable
   question since Elijah had been understood to be the forerunner of the
   Messiah from Mal 4:5 . In Mr 9:11f. Jesus will identify John with the
   Elijah of Malachi's prophecy. Why then does John here flatly deny it?
   Because the expectation was that Elijah would return in person. This
   John denies. Jesus only asserts that John was Elijah in spirit. Elijah
   in person they had just seen on the Mount of Transfiguration.

   He saith (lege). Vivid dramatic present.

   I am not (ouk eim). Short and blunt denial.

   Art thou the prophet? (o prophetes e su;). "The prophet art thou?" This
   question followed naturally the previous denials. Moses (De 18:15 ) had
   spoken of a prophet like unto himself. Christians interpreted this
   prophet to be the Messiah (Ac 3:22; 7:37 ), but the Jews thought him
   another forerunner of the Messiah (Joh 7:40 ). It is not clear in Joh
   6:15 whether the people identified the expected prophet with the
   Messiah, though apparently so. Even the Baptist later became puzzled in
   prison whether Jesus himself was the true Messiah or just one of the
   forerunners (Lu 7:19 ). People wondered about Jesus himself whether he
   was the Messiah or just one of the looked for prophets (Mr 8:28; Mt
   16:14 ).

   And he answered (ka apekrithe). First aorist passive (deponent passive,
   sense of voice gone) indicative of apokrinoma, to give a decision from
   myself, to reply.

   No (Ou). Shortest possible denial.

   John 1:22

   They said therefore (eipan oun). Second aorist active indicative of
   defective verb eipon with a instead of usual o. Note oun, inferential
   here as in verse 21 though often merely transitional in John.

   Who art thou? (Tis ei;). Same question as at first (verse 19), but
   briefer.

   That we give answer (ina apokrisin domen). Final use of ina with second
   aorist active subjunctive of didom with apokrisin from apokrinoma,
   above, old substantive as in Lu 2:47 .

   To those that sent (tois pempsasin). Dative case plural of the
   articular participle first aorist active of pempo.

   What sayest thou of thyself? (T legeis per seautou;). This time they
   opened wide the door without giving any hint at all.

   John 1:23

   He said (ephe). Common imperfect active (or second aorist active) of
   phem, to say, old defective verb.

   I am the voice of one crying in the wilderness (Ego phone boontos en te
   eremo). For his answer John quotes Isa 40:3 . The Synoptics (Mr 1:3; Mt
   3:3; Lu 3:4 ) quote this language from Isaiah as descriptive of John,
   but do not say that he also applied it to himself. There is no reason
   to think that he did not do so. John also refers to Isaiah as the
   author of the words and also of the message, " Make straight the way of
   the Lord " (Euthunate ten odon tou kuriou). By this language (euthuno
   in N.T. only here and Jas 3:4 , first aorist active imperative here)
   John identifies himself to the committee as the forerunner of the
   Messiah. The early writers note the differences between the use of
   Logos (Word) for the Messiah and phone (Voice) for John.

   John 1:24

   They had been sent (apestalmeno esan). Periphrastic past perfect
   passive of apostello.

   From the Pharisees (ek ton Pharisaion). As the source (ek) of the
   committee of Sadducees (verse 19).

   John 1:25

   Why then baptizest thou? (T oun baptizeis;). In view of his repeated
   denials (three here mentioned).

   If thou art not (e su ouk e). Condition of first class. They did not
   interpret his claim to be "the voice" to be important enough to justify
   the ordinance of baptism. Abrahams (Studies in Pharisaism and the
   Gospels) shows that proselyte baptism was probably practised before
   John's time, but its use by John was treating the Jews as if they were
   themselves Gentiles.

   John 1:26

   In the midst of you standeth (mesos umon steke). Adjective as in 19:18,
   not en meso umon. Present active indicative of late verb steko from
   perfect stem esteka. John had already baptized Jesus and recognized him
   as the Messiah.

   Whom ye know not (on umeis ouk oidate). This was the tragedy of the
   situation ( 1:11). Apparently this startling declaration excited no
   further inquiry from the committee.

   John 1:27

   Coming after me (opiso mou erchomenos). No article (o) in Aleph B. John
   as the forerunner of the Messiah has preceded him in time, but not in
   rank as he instantly adds.

   The latchet of whose shoe I am not worthy to unloose (ou ouk eim axios
   ina luso autou ton imanta tou upodematos). Literally, "of whom I am not
   worthy that I unloose the latchet (see Mr 1:7 for imas) of his sandal
   (see Mt 3:11 for upodema, bound under the foot)." Only use of axios
   with ina in John, though used by Paul in this saying of the Baptist (Ac
   13:25 ), ikanos ina in Mt 3:8 , but ikanos lusa (aorist active
   infinitive instead of luso, aorist active subjunctive) in Mr 1:7 (Lu
   3:16 ) and bastasa in Mt 3:11 .

   John 1:28

   In Bethany beyond Jordan (en Bethania peran tou Iordanou). Undoubtedly
   the correct text, not "in Bethabara" as Origen suggested instead of "in
   Bethany" of all the known Greek manuscripts under the mistaken notion
   that the only Bethany was that near Jerusalem.

   Was baptizing (en baptizon). Periphrastic imperfect, common idiom in
   John.

   John 1:29

   On the morrow (te epaurion). Locative case with emera (day) understood
   after the adverb epaurion. "Second day of this spiritual diary"
   (Bernard) from verse 19.

   Seeth Jesus coming (blepe ton Iesoun erchomenon). Dramatic historical
   present indicative (blepe) with vivid present middle participle
   (erchomenon). Graphic picture.

   Behold the Lamb of God (ide o amnos tou theou). Exclamation ide like
   idou, not verb, and so nominative amnos. Common idiom in John (1:36;
   3:26 , etc.). For "the Lamb of God" see 1Co 5:7 (cf. Joh 19:36 ) and
   1Pe 1:19 . The passage in Isa 53:6f. is directly applied to Christ by
   Philip in Ac 8:32 . See also Mt 8:17; 1Pe 2:22f.; Heb 9:28 . But the
   Jews did not look for a suffering Messiah (Joh 12:34 ) nor did the
   disciples at first (Mr 9:32; Lu 24:21 ). But was it not possible for
   John, the Forerunner of the Messiah, to have a prophetic insight
   concerning the Messiah as the Paschal Lamb, already in Isa 53 , even if
   the rabbis did not see it there? Symeon had it dimly (Lu 2:35 ), but
   John more clearly. So Westcott rightly. Bernard is unwilling to believe
   that John the Baptist had more insight on this point than current
   Judaism. Then why and how did he recognize Jesus as Messiah at all?
   Certainly the Baptist did not have to be as ignorant as the rabbis.

   Which taketh away the sin of the world (o airon ten amartian tou
   kosmou). Note singular amartian not plural amartias (1Jo 3:5 ) where
   same verb airo, to bear away, is used. The future work of the Lamb of
   God here described in present tense as in 1Jo 1:7 about the blood of
   Christ. He is the Lamb of God for the world, not just for Jews.

   John 1:30

   Of whom (uper ou). Not per, but uper. "On behalf of whom." John points
   to Jesus as he speaks: "This is he." There he is. See verse 15 for
   discussion of these words of John.

   John 1:31

   And I knew him not (kago ouk eidein auton). Repeated in verse 33.
   Second past perfect of oida as imperfect. He had predicted the Messiah
   and described him before he met him and baptized him. See the Synoptics
   for that story. Whether John knew Jesus personally before the baptism
   we do not know.

   But that he should be made manifest to Israel (all' ina phanerothe to
   Israel). Final clause with ina and first aorist passive subjunctive of
   phaneroo. The purpose of John's ministry was to manifest to Israel with
   their spiritual privileges ( 1:49) the presence of the Messiah. Hence
   he was baptizing in water those who confessed their sins, he means, as
   in Mr 1:5 . The Synoptic account is presupposed all along here.

   John 1:32

   Bare witness (emarturesen). First aorist active indicative of martureo.
   Another specimen of John's witness to the Messiah (1:7,15,19,29,35,36
   ).

   I have beheld (tetheama). Perfect middle indicative of theaoma, the
   realization of the promise of the sign (verse 33) by which he should
   recognize the Messiah. As a matter of fact, we know that he so
   recognized Jesus as Messiah when he came for baptism before the Holy
   Spirit came (Mt 3:14ff. ). But this sight of the Spirit descending as a
   dove upon Jesus at his baptism (Mr 1:10; Mt 3:16; Lu 3:22 ) became
   permanent proof to him. John's allusion assumes the Synoptic record.
   The Semites regarded the dove as a symbol of the Spirit.

   John 1:33

   He said (ekeinos eipen). Explicit and emphatic pronoun as in verse 8,
   referring to God as the one who sent John (verse 6).

   With the Holy Spirit (en pneumat agio). "In the Holy Spirit." Here
   again one needs the background of the Synoptics for the contrast
   between John's baptism in water (Joh 1:26 ) and that of the Messiah in
   the Holy Spirit (Mr 1:8; Mt 3:11; Lu 3:16 ).

   John 1:34

   I have seen (eoraka). Present perfect active of orao. John repeats the
   statement of verse 32 (tetheama).

   Have borne witness (memartureka). Perfect active indicative of martureo
   for which verb see 32.

   This is the Son of God (o uios tou theou). The Baptist saw the Spirit
   come on Jesus at his baptism and undoubtedly heard the Father's voice
   hail him as "My Beloved Son" (Mr 1:11; Mt 3:17; Lu 3:22 ). Nathanael
   uses it as a Messianic title (Joh 1:49 ) as does Martha ( 11:27). The
   Synoptics use it also of Christ (Mr 3:11; Mt 14:33; Lu 22:70 ).
   Caiaphas employs it to Christ as a Messianic title (Mt 26:63 ) and
   Jesus confessed under oath that he was (verse Mt 26:64 ), thus applying
   the term to himself as he does in John's Gospel (5:25; 10:36; 11:4 )
   and by implication (the Father, the Son) in Mt 11:27 (Lu 10:22 ). Hence
   in the Synoptics also Jesus calls himself the Son of God. The phrase
   means more than just Messiah and expresses the peculiar relation of the
   Son to the Father (Joh 3:18; 5:25; 17:5; 19:7; 20:31 ) like that of the
   Logos with God in 1:1.

   John 1:35

   Again on the morrow (te epaurion palin). Third day since verse 19.

   Was standing (isteke). Past perfect of istem, intransitive, and used as
   imperfect in sense. See same form in 7:37.

   Two (duo). One was Andrew (verse 40), the other the Beloved Disciple
   (the Apostle John), who records this incident with happy memories.

   John 1:36

   He looked (emblepsas). First aorist active participle of emblepo,
   antecedent action before lege (says).

   As he walked (peripatount). Present active participle in dative case
   after emblepsas and like erchomenon in verse 29 vividly pictures the
   rapture of John in this vision of Jesus, so far as we know the third
   and last glimpse of Jesus by John (the baptism, verse 29, and here).

   Saith (lege). Historical present, change from isteke before. He repeats
   part of the tribute in verse 29.

   John 1:37

   Heard him speak (ekousan autou lalountos). First active indicative of
   akouo and present active participle of laleo in genitive case agreeing
   with autou, object of akouo. "Heard him speaking" (kind of indirect
   discourse). John had disciples (matheta, learners, from manthano, to
   learn).

   They followed Jesus (ekolouthesan to Iesou). Associative instrumental
   case after verb (first aorist active indicative, ingressive aorist, of
   akoloutheo). These two disciples of the Baptist (Andrew and John) took
   him at his word and acted on it. John the Baptist had predicted and
   portrayed the Messiah, had baptized him, had interpreted him, and now
   for the second time had identified him.

   John 1:38

   Turned (strapheis). Second aorist passive participle of strepho,
   vividly picturing the sudden act of Jesus on hearing their steps behind
   him.

   Beheld (theasamenos). First aorist middle participle of theaoma (verse
   32). Both participles here express antecedent action to lege (saith).

   Following (akolothountas). Present active participle of akoloutheo
   (verse 37). It was Christ's first experience of this kind and the two
   came from the Baptist to Jesus.

   What seek ye? (T zeteite;). Not "whom" (tina 18:4; 20:15 ), but "what
   purpose have you." The first words of Jesus preserved in this Gospel.
   See Lu 2:49; Mt 3:15 for words spoken before this and Mr 1:15 for
   Mark's first report in the Galilean ministry.

   Rabbi (Rabbe). Aramaic title for "Teacher" which John here translates
   by Didaskale as he is writing late and for general readers. Luke, a
   Greek Christian, does not use it, but John recalls his first use of
   this term to Jesus and explains it. Matthew has it only in the greeting
   of Judas to the Master (Mt 26:25,49 ) and Mark once by Judas (Mr 14:45
   ) and twice by Peter (Mr 9:5; 11:21 ). John's Gospel has the disciples
   at first addressing Jesus by Rabbi while others address him by Kurie
   (Lord or Sir) as in 4:11,49; 5:7 . Peter uses Kurie in 6:68. In the end
   the disciples usually say Kurie (13:6,25 , etc.), but Mary Magdalene
   says Rabboune ( 20:16).

   Being interpreted (methermemeuomenon). Present passive participle of
   methermeneuo, late compound of meta and ermeneuo, to explain (Joh 1:42
   ), old word from Hermes, the god of speech (hermeneutics). John often
   explains Aramaic words (1:38,41,42; 4:25; 9:7 , etc.).

   Where abidest thou? (Pou meneis;). They wished a place for quiet
   converse with Jesus.

   John 1:39

   Come and ye shall see (erchesthe ka opsesthe). Polite invitation and
   definite promise (future middle indicative opsesthe from orao, correct
   text, not imperative idete).

   Where he abode (pou mene). Indirect question preserving the present
   active indicative after secondary tense (eidan, saw) according to
   regular Greek idiom. Same verb meno as in 38.

   With him (par' auto). "By his side," "beside him."

   That day (ten emeran ekeinen). Accusative of extent of time, all during
   that day.

   About the tenth hour (ora os dekate). Roman time and so ten o'clock in
   the morning. John in Ephesus at the close of the century naturally uses
   Roman time. See 20:19 "evening on that day," clearly Roman time. Thus
   also Joh 19:14 (sixth hour, morning) and Mr 15:25 (third hour, nine
   A.M.) suit. To his latest day John never forgot the hour when first he
   met Jesus.

   John 1:40

   Andrew (Andreas). Explained by John as one of the two disciples of the
   Baptist and identified as the brother of the famous Simon Peter (cf.
   also 6:8; 12:22 ). The more formal call of Andrew and Simon, James and
   John, comes later (Mr 1:16ff.; Mt 4:18ff.; Lu 3:1-11 ).

   That heard John speak (ton akousanton para Ioanou). "That heard from
   John," a classical idiom (para with ablative after akouo) seen also in
   6:45; 7:51; 8:26,40; 15:15 .

   John 1:41

   He findeth first (euriske outos proton). "This one finds (vivid
   dramatic present) first" (proton). Proton (adverb supported by Aleph A
   B fam. 13) means that Andrew sought "his own brother Simon" (ton
   adelphon ton idion Simona) before he did anything else. But Aleph L W
   read protos (nominative adjective) which means that Andrew was the
   first who went after his brother implying that John also went after his
   brother James. Some old Latin manuscripts (b, e, r apparently), have
   mane for Greek pro (early in the morning). Bernard thinks that this is
   the true reading as it allows more time for Andrew to bring Simon to
   Jesus. Probably proton is correct, but even so John likely brought also
   his brother James after Andrew's example.

   We have found the Messiah (Heurekamen ton Messian). First aorist active
   indicative of eurisko. Andrew and John had made the greatest discovery
   of the ages, far beyond gold or diamond mines. The Baptist had told
   about him. "We have seen him."

   Which is (o estin). Same explanatory neuter relative as in verse 38,
   "which word is." This Aramaic title Messiah is preserved in the N.T.
   only here and 4:25, elsewhere translated into Christos, Anointed One,
   from chrio, to anoint. See on Mt 1:1 for discussion.

   John 1:42

   Looked upon him (emblepsas auto). See verse 36 for same word and form
   of John's eager gaze at Jesus. Luke uses this word of Jesus when Peter
   denied him (Lu 22:61 ).

   He brought him (egagen auton). Effective second aorist active
   indicative of ago as if Andrew had to overcome some resistance on
   Simon's part.

   Thou shalt be called Cephas (su klethese Kephas). Apparently before
   Simon spoke. We do not know whether Jesus had seen Simon before or not,
   but he at once gives him a nickname that will characterize him some
   day, though not yet, when he makes the noble confession (Mt 16:17f. ),
   and Jesus will say, "Thou art Peter." Here the future passive
   indicative of kaleo is only prophecy. The Aramaic Chephas (rock) is
   only applied to Simon in John except by Paul (1Co 1:12; Ga 1:18 ,
   etc.). But the Greek Petros is used by all. In the ancient Greek petra
   was used for the massive ledge of rock like Stone Mountain while petros
   was a detached fragment of the ledge, though itself large. This
   distinction may exist in Mt 16:17f. , except that Jesus probably used
   Aramaic which would not have such a distinction.

   John 1:43

   On the morrow (te epaurion). The fourth of the days from verse 19.

   He findeth Philip (euriske Philippon). Vivid dramatic present as in 41,
   though ethelesen (was minded, wished) is aorist active indicative.
   Apparently not an accidental finding, possibly due to the efforts of
   Andrew and Peter. Both Andrew and Philip have Greek names.

   Follow me (akolouthe mo). Present active imperative, a direct challenge
   to Philip. Often Jesus uses this verb to win disciples (Mr 2:14; Mt
   8:22; 9:21; 19:21 ; Lu 9:59; Joh 21:19 ). Already Jesus had four
   personal followers (Andrew and Simon, John and James). He has begun his
   work.

   John 1:44

   From Bethsaida (apo Bethsaida). Same expression in 12:21 with the added
   words "of Galilee," which locates it in Galilee, not in Iturea. There
   were two Bethsaidas, one called Bethsaida Julias in Iturea (that in Lu
   9:10 ) or the Eastern Bethsaida, the other the Western Bethsaida in
   Galilee (Mr 6:45 ), perhaps somewhere near Capernaum. This is the town
   of Andrew and Peter and Philip. Hence Philip would be inclined to
   follow the example of his townsmen.

   John 1:45

   Philip findeth (euriske Philippos). Dramatic present again. Philip
   carries on the work. One wins one. If that glorious beginning had only
   kept on! Now it takes a hundred to win one.

   Nathaniel (ton Nathanael). It is a Hebrew name meaning "God has given"
   like the Greek Theodore (Gift of God). He was from Cana of Galilee (Joh
   21:2 ), not far from Bethsaida and so known to Philip. His name does
   not occur in the Synoptics while Bartholomew (a patronymic, Bar
   Tholmai) does not appear in John. They are almost certainly two names
   of the same man. Philip uses eurekamen (verse 41) also to Nathanael and
   so unites himself with the circle of believers, but instead of Messian
   describes him "of whom (on accusative with egrapsen) Moses in the law
   (De 18:15 ) and the prophets (so the whole O.T. as in Lu 24:27,44 ) did
   write."

   Jesus of Nazareth the son of Joseph (Iesoun uion tou Ioseph ton apo
   Nazaret). More exactly, "Jesus, son of Joseph, the one from Nazareth."
   Jesus passed as son (no article in the Greek) of Joseph, though John
   has just described him as "God-only Begotten" in verse 18, but
   certainly Philip could not know this. Bernard terms this part "the
   irony of St. John" for he is sure that his readers will agree with him
   as to the real deity of Jesus Christ. These details were probably meant
   to interest Nathanael.

   John 1:46

   Can any good thing come out of Nazareth? (Ek Nazaret dunata t agathon
   einai;). Literally, "Out of Nazareth can anything good be." There is a
   tinge of scorn in the question as if Nazareth (note position at
   beginning of sentence) had a bad name. Town rivalry may account to some
   extent for it since Cana (home of Nathanael) was near Nazareth. Clearly
   he had never heard of Jesus. The best thing in all the world came out
   of Nazareth, but Philip does not argue the point. A saying had arisen
   that no prophet comes out of Galilee (Joh 7:52 ), untrue like many such
   sayings.

   Come and see (erchou ka ide). Present middle imperative (come on) and
   second active imperative (and see at once). Philip followed the method
   of Jesus with Andrew and John (verse 39), probably without knowing it.
   Wise is the one who knows how to deal with the sceptic.

   John 1:47

   Behold (ide). Here an exclamation (see 1:29) as often like idou.

   An Israelite indeed (alethos Israeleites). "Truly an Israelite," one
   living up to the covenant name, Israel at its best (Ro 2:29 ), without
   the guile (dolos, deceit, bait for fish, from deleazo, to catch with
   bait) that Jacob once had of which Isaac complained (Ge 27:35 , dolos,
   here in LXX). The servant of Jehovah was to be without guile (Isa 53:9
   ).

   John 1:48

   Whence knowest thou me? (Pothen me ginoskeis;). Nathanael is astonished
   at this tribute, at any knowledge about himself by Jesus. He had
   overheard Christ's comment and longed to know its source.

   Before Philip called thee (Pro tou se Philippon phonesa). Idiomatic
   Greek, pro and the ablative case of the articular aorist active
   infinitive (tou phonesa, from phoneo, to call) with se as the object
   and Philippon, the accusative of general reference, "before the calling
   thee as to Philip."

   When thou wast under the fig tree (onta upo ten suken). "Being under
   the fig tree," accusative present participle agreeing with se. The fig
   tree was a familiar object in Palestine, probably in leaf at this time,
   the accusative with upo may suggest that Nathanael had withdrawn there
   for prayer. Note genitive with upokato in verse 50. Jesus saw
   Nathanael's heart as well as his mere presence there. He saw him in his
   worship and so knew him.

   John 1:49

   Thou art the Son of God (su e o uios tou theou). Whether Nathanael had
   heard the Baptist say this of Jesus ( 1:34) we do not know, apparently
   not, but Nathanael was a student of the Old Testament as Philip implied
   ( 1:45) and was quick to put together his knowledge, the statement of
   Philip, and the manifest supernatural knowledge of Jesus as just shown.
   There is no reason for toning down the noble confession of Nathanael in
   the light of Christ's claim in verse 51. Cf. the confession of Peter in
   6:69; Mt 16:16 and Martha's in Joh 11:27 . Nathanael goes further.

   Thou art King of Israel (Basileus e tou Israel). To us this seems an
   anti-climax, but not so to Nathanael for both are Messianic titles in
   Ps 2 and Jesus is greeted in the Triumphal Entry as the King of Israel
   (Joh 12:13 ).

   John 1:50

   Answered and said (apekrithe ka eipen). This redundant use of both
   verbs (cf. 1:26) occurs in the Synoptics also and in the LXX also. It
   is Aramaic also and vernacular. It is not proof of an Aramaic original
   as Burney argues (Aramaic Origin, etc., p. 53).

   Because (ot). Causal use of ot at beginning of the sentence as in
   14:19; 15:19; 16:6 . The second ot before eidon (I saw) is either
   declarative (that) or merely recitative (either makes sense here).

   Thou shalt see greater things than these (meizo touton opse). Perhaps
   volitive future middle indicative of orao (though merely futuristic is
   possible as with opsesthe in 51) ablative case of touton after the
   comparative adjective meizo. The wonder of Nathanael no doubt grew as
   Jesus went on.

   John 1:51

   Verily, Verily (Amen, amen). Hebrew word transliterated into Greek and
   then into English, our "amen." John always repeats it, not singly as in
   the Synoptics, and only in the words of Jesus, an illustration of
   Christ's authoritative manner of speaking as shown also by lego umin (I
   say unto you). Note plural umin though auto just before is singular (to
   him). Jesus addresses thus others besides Nathanael.

   The heaven opened (ton ouranon aneoigota). Second perfect active
   participle of anoigo with double reduplication, standing open. The
   words remind one of what took place at the baptism of Jesus (Mt 3:16;
   Lu 3:21 ), but the immediate reference is to the opened heaven as the
   symbol of free intercourse between God and man (Isa 64:1 ) and as it
   was later illustrated in the death of Stephen (Ac 7:56 ). There is a
   quotation from Ge 28:12f. , Jacob's vision at Bethel. That was a dream
   to Jacob, but Christ is himself the bond of fellowship between heaven
   and earth, between God and man, for Jesus is both "the Son of God" as
   Nathanael said and "the Son of Man" (ep ton uion tou anthropou) as
   Jesus here calls himself. God and man meet in Christ. He is the true
   Jacob's Ladder. "I am the Way," Jesus will say. He is more than King of
   Israel, he is the Son of Man (the race). So quickly has this Gospel
   brought out in the witness of the Baptist, the faith of the first
   disciples, the claims of Jesus Christ, the fully developed picture of
   the Logos who is both God and man, moving among men and winning them to
   his service. At the close of the ministry Christ will tell Caiaphas
   that he will see the Son of Man sitting at the right hand of power and
   coming with the clouds of heaven (Mr 14:62 ). Here at the start Jesus
   is conscious of the final culmination and in apocalyptic eschatological
   language that we do not fully understand he sets forth the dignity and
   majesty of his Person.
     __________________________________________________________________

John 2

   John 2:1

   The third day (te emera te trite). "On the day the third" (locative
   case), from the start to Galilee when Philip was found ( 1:43), seven
   days since 1:19.

   There was a marriage (gamos egeneto). "A wedding (or marriage festival)
   took place." See on Mt 22:8 .

   In Cana of Galilee (en Kana tes Galilaias). This town, the home of
   Nathanael ( 21:2), is only mentioned again in 4:46 as the home of the
   nobleman. There was a Cana in Coele-Syria. It is usually located at
   Kefr Kenna (3 1/2 miles from Nazareth), though Ain Kana and Khirbet
   Kana are also possible. Bernard thinks that it was probably on
   Wednesday afternoon the fourth day of the week (usual day for marriage
   of virgins), when the party of Jesus arrived.

   And the mother of Jesus was there (ka en e meter tou Iesou eke). When
   they arrived. John does not mention her name, probably because already
   well known in the Synoptics. Probably Joseph was already dead. Mary may
   have been kin to the family where the wedding took place, an intimate
   friend clearly.

   John 2:2

   Jesus also was bidden (eklethe ka o Iesous). First aorist passive
   indicative of kaleo, "was also invited" as well as his mother and
   because of her presence, possibly at her suggestion.

   And his disciples (ka o matheta). Included in the invitation and
   probably all of them acquaintances of the family. See on 1:35 for this
   word applied to John's followers. This group of six already won form
   the nucleus of the great host of "learners" through the ages who will
   follow Jesus as Teacher and Lord and Saviour. The term is sometimes
   restricted to the twelve apostles, but more often has a wider circle in
   view as in Joh 6:61,66; 20:30 .

   John 2:3

   When the wine failed (usteresantos oinou). Genitive absolute with first
   aorist active participle of ustereo, old verb from usteros, late or
   lacking. See same use in Mr 10:21 . A longer Western paraphrase occurs
   in some manuscripts. It was an embarrassing circumstance, especially to
   Mary, if partly due to the arrival of the seven guests.

   They have no wine (Oinon ouk echousin). The statement of the fact was
   in itself a hint and a request. But why made by the mother of Jesus and
   why to Jesus? She would not, of course, make it to the host. Mary feels
   some kind of responsibility and exercises some kind of authority for
   reasons not known to us. Mary had treasured in her heart the wonders
   connected with the birth of Jesus (Lu 2:19,51 ). The ministry of the
   Baptist had stirred her hopes afresh. Had she not told Jesus all that
   she knew before he went to the Jordan to be baptized of John? This
   group of disciples meant to her that Jesus had begun his Messianic
   work. So she dares propose the miracle to him.

   John 2:4

   Woman (guna). Vocative case of gune, and with no idea of censure as is
   plain from its use by Jesus in 19:26. But the use of guna instead of
   meter (Mother) does show her she can no longer exercise maternal
   authority and not at all in his Messianic work. That is always a
   difficult lesson for mothers and fathers to learn, when to let go.

   What have I to do with thee? (T emo ka soi;). There are a number of
   examples of this ethical dative in the LXX (Jud 11:12; 2Sa 16:10; 1Ki
   17:18; 2Ki 3:13; 2Ch 35:21 ) and in the N.T. (Mr 1:24; 5:7; Mt 8:29;
   27:19; Lu 8:28 ). Some divergence of thought is usually indicated.
   Literally the phrase means, "What is it to me and to thee?" In this
   instance F.C. Burkitt (Journal of Theol. Studies, July, 1912)
   interprets it to mean, "What is it to us?" That is certainly possible
   and suits the next clause also.

   Mine hour is not yet come (oupo eke e ora mou). This phrase marks a
   crisis whenever it occurs, especially of his death (7:30; 8:20; 12:23;
   13:1; 17:1 ). Here apparently it means the hour for public
   manifestation of the Messiahship, though a narrower sense would be for
   Christ's intervention about the failure of the wine. The Fourth Gospel
   is written on the plane of eternity (W. M. Ramsay) and that standpoint
   exists here in this first sign of the Messiah.

   John 2:5

   Unto the servants (tois diakonois). See on Mt 20:26 for this word (our
   "deacon," but not that sense here).

   Whatsoever he saith unto you, do it (Hot an lege umin poiesate).
   Indefinite relative sentence (ot an and present active subjunctive,
   general statement) with aorist active imperative of poieo for instant
   execution. Mary took comfort in the "not yet" (oupo) and recognized the
   right of Jesus as Messiah to independence of her, but evidently
   expected him to carry out her suggestion ultimately as he did. This
   mother knew her Son.

   John 2:6

   Waterpots (udria). Old word from udor (water) and used in papyri for
   pots or pans for holding money or bread as well as water. These stone
   (lithina as in 2Co 3:3 ) jars full of water were kept handy ( set there
   , keimena, present middle participle of keima) at a feast for
   ceremonial cleansing of the hands (2Ki 3:11; Mr 7:3 ), "after the Jews'
   manner of purifying" (kata ton katharismon ton Ioudaion). See Mr 1:44;
   Lu 2:22 for the word katharismos (from katharizo) which fact also
   raised a controversy with disciples of John because of his baptizing
   (Joh 3:25 ).

   Containing (chorousa). Present active participle feminine plural of
   choreo, old verb from choros, place, space, having space or room for.

   Two or three firkins apiece (ana metretas duo e treis). The word
   metretes, from metreo, to measure, simply means "measurer," an amphora
   for measuring liquids (in Demosthenes, Aristotle, Polybius), the Hebrew
   bath (2Ch 4:5 ), here only in N.T., about 8 1/2 English gallons. Each
   udria thus held about 20 gallons. This common distributive use of ana
   occurs here only in this Gospel, but is in Re 4:8 . In Joh 4:28 a much
   smaller udria was used for carrying water.

   John 2:7

   Fill (gemisate). Effective first aorist active imperative of gemizo, to
   fill full.

   With water (udatos). Genitive case of material.

   Up to the brim (eos ano). "Up to the top." See eos kato (Mt 27:51 ) for
   "down to the bottom." No room left in the waterpots now full of water.

   John 2:8

   Draw out now (Antlesate nun). First aorist active imperative of antleo,
   from o antlos, bilge water, or the hold where the bilge water settles
   (so in Homer). The verb occurs in Joh 4:7,15 , for drawing water from
   the well, and Westcott so interprets it here, but needlessly so, since
   the servants seem bidden to draw from the large water-jars now full of
   water. Apparently the water was still water when it came out of the
   jars (verse 9), but was changed to wine before reaching the guests. The
   water in the jars remained water.

   Unto the ruler of the feast (to architriklino). Dative case. The
   triklinos was a room (oikos) with three couches (kline) for the feast.
   The architriklinos was originally the superintendent of the dining-room
   who arranged the couches and tasted the food, not the toast-master
   (sumposiarches).

   And they bare it (o de enenkan). Second aorist active indicative of
   phero. Apparently not knowing at first that they bore wine.

   John 2:9

   Tasted (egeusato). First aorist middle indicative of geuoma. As it was
   his function to do.

   The water now become wine (to udor oinon gegenemenon). Accusative case,
   though the genitive also occurs with geuoma. Perfect passive participle
   of ginoma and oinon, predicative accusative. The tablemaster knew
   nothing of the miracle, "whence it was" (pothen estin, indirect
   question retaining present indicative). The servants knew the source of
   the water, but not the power that made the wine.

   Calleth the bridegroom (phone ton numphion). As apparently responsible
   for the supply of the wine ( thou hast kept teterekas). See Mt 9:15 for
   numphios. When men have drunk freely (otan methusthosin). Indefinite
   temporal clause with otan and first aorist passive subjunctive of
   methusko. The verb does not mean that these guests are now drunk, but
   that this is a common custom to put "the worse" (ton elasso, the less,
   the inferior) wine last. It is real wine that is meant by oinos here.
   Unlike the Baptist Jesus mingled in the social life of the time, was
   even abused for it (Mt 11:19; Lu 7:34 ). But this fact does not mean
   that today Jesus would approve the modern liquor trade with its
   damnable influences. The law of love expounded by Paul in 1Co 8-10 and
   in Ro 14,15 teaches modern Christians to be willing gladly to give up
   what they see causes so many to stumble into sin.

   John 2:11

   This beginning of his signs did Jesus (tauten epoiesen archen ton
   semeion o Iesous). Rather, "this Jesus did as a beginning of his
   signs," for there is no article between tauten and archen. "We have now
   passed from the 'witness' of the Baptist to the 'witness' of the works
   of Jesus" (Bernard). This is John's favourite word "signs" rather than
   wonders (terata) or powers (dunameis) for the works (erga) of Jesus.
   Semeion is an old word from semaino, to give a sign ( 12:33). He
   selects eight in his Gospel by which to prove the deity of Christ (
   20:30) of which this is the first.

   Manifested his glory (ephanerosen ten doxan autou). First aorist
   (effective) active indicative of phaneroo, that glory of which John
   spoke in 1:14.

   Believed on him (episteusan eis auton). First aorist active indicative
   of pisteuo, to believe, to put trust in, so common in John. These six
   disciples (learners) had already believed in Jesus as the Messiah (
   1:35-51). Now their faith was greatly strengthened. So it will be all
   through this Gospel. Jesus will increasingly reveal himself while the
   disciples will grow in knowledge and trust and the Jews will become
   increasingly hostile till the culmination.

   John 2:12

   He went down to Capernaum (katebe eis Kapharnaoum autos). Second aorist
   active indicative of katabaino. Cana was on higher ground. This brief
   stay ( not many days , ou pollas emeras) in this important city (Tell
   Hum) on the north shore of Galilee was with Christ's mother, brothers
   (apparently friendly at first) and the six disciples, all in the fresh
   glow of the glory manifested at Cana. Surely Mary's heart was full.

   John 2:13

   The passover of the Jews (to pascha ton Ioudaion). The Synoptics do not
   give "of the Jews," but John is writing after the destruction of the
   temple and for Gentile readers. John mentions the passovers in Christ's
   ministry outside of the one when Christ was crucified, this one and one
   in 6:4. There may be another ( 5:1), but we do not know. But for John
   we should not know that Christ's ministry was much over a year in
   length.

   John 2:14

   Those that sold (tous polountas). Present active articular participle
   of poleo, to sell. They were in the Court of the Gentiles within the
   temple precinct (en to iero), but not in the naos or temple proper. The
   sacrifices required animals (oxen, boas, sheep, probata, doves,
   peristeras) and "changers of money" (kermatistas, from kermatizo, to
   cut into small pieces, to change money, only here in N.T., late and
   rare). Probably their very presence in his Father's house angered
   Jesus. The Synoptics (Mr 11:15-17; Mt 21:12f.; Lu 10:45f. ) record a
   similar incident the day after the Triumphal Entry. If there was only
   one, it would seem more natural at the close. But why could it not
   occur at the beginning also? Here it is an obvious protest by Christ at
   the beginning of his ministry as in the Synoptics it is an indignant
   outcry against the desecration. The cessation was only temporary in
   both instances.

   John 2:15

   A scourge of cords (phragellion ek schoinion). The Latin flagellum. In
   papyri, here only in N.T. and note Latin l becomes r in Koine.
   Schoinion is a diminutive of schoinos (a rush), old word for rope, in
   N.T. only here and Ac 27:32 .

   Cast out (exebalen). Second aorist active indicative of ekballo. It is
   not said that Jesus smote the sheep and oxen (note te ka, both and),
   for a flourish of the scourge would answer.

   He poured out (execheen). Second aorist active indicative of ekcheo, to
   pour out.

   The changers' money (ton kollubiston ta kermata). "The small pieces of
   money (kermata, cut in pieces, change) of the bankers (kollubistes from
   kollubos, clipped, late word see on Mt 21:12 )." Perhaps he took up the
   boxes and emptied the money.

   Overthrew their tables (tas trapezas anetrepsen). First aorist active
   indicative of anatrepo, to turn up, though some MSS. have anestrepsen
   from anastrepho, also to turn up.

   John 2:16

   Take these things hence (Arate tauta enteuthen). First aorist active
   imperative of airo. Probably the doves were in baskets or cages and so
   had to be taken out by the traders.

   Make not my Father's house a house of merchandise (me poieite ton oikon
   tou patros mou oikon emporiou). "Stop making," it means, me and the
   present active imperative. They had made it a market-house (emporiou,
   here only in N.T., old word from emporos, merchant, one who goes on a
   journey for traffic, a drummer). Note the clear-cut Messianic claim
   here (My Father as in Lu 2:49 ). Jerome says: "A certain fiery and
   starry light shone from his eyes and the majesty of Godhead gleamed in
   His face."

   John 2:17

   Remembered (emnesthesan). First aorist passive indicative of mimnesko,
   to remind, "were reminded." Westcott notes the double effect of this
   act as is true of Christ's words and deeds all through John's Gospel.
   The disciples are helped, the traders are angered.

   That it is written (ot gegrammenon estin). Periphrastic perfect passive
   indicative of grapho retained in indirect discourse (assertion).

   The zeal of thine house (o zelos tou oikou sou). Objective genitive.
   "The zeal for thy house."

   Shall eat me up (kataphageta me). Future middle indicative of
   katesthio, defective verb, to eat down ("up" we say), perfective use of
   kata-. This future phagoma is from the second aorist ephagon. It is a
   quotation from Ps 69:9 , frequently quoted in the N.T.

   John 2:18

   What sign shewest thou unto us? (T semeion deiknueis emin;). They may
   have heard of the "sign" at Cana or not, but they have rallied a bit on
   the outside of the temple area and demand proof for his Messianic
   assumption of authority over the temple worship. These traders had paid
   the Sadducees and Pharisees in the Sanhedrin for the concession as
   traffickers which they enjoyed. They were within their technical rights
   in this question.

   John 2:19

   Destroy this temple (lusate ton naon touton). First aorist active
   imperative of luo, to loosen or destroy. It is the permissive
   imperative, not a command to do it. Note also naos, not ieron, the
   sanctuary, symbol of God's naos, in our hearts (1Co 3:16f. ). There is
   much confusion about this language since Jesus added: "And in three
   days I will raise it up" (ka en trisin emerais egero auton). Those who
   heard Jesus, including the disciples till after the resurrection (verse
   22), understood the reference to be to Herod's temple. Certainly that
   is the obvious way to take it. But Jesus often spoke in parables and
   even in enigmas. He may have spoken of the literal temple as a parable
   for his own body which of course they would not understand, least of
   all the resurrection in three days.

   John 2:20

   Forty and six years was this temple in building (Tesserakonta ka ex
   etesin oikodomethe o naos outos). "Within forty and six years
   (associative instrumental case) was built (first aorist passive
   indicative, constative or summary use of the aorist, of oikodomeo,
   without augment) this temple." As a matter of fact, it was not yet
   finished, so distrustful had the Jews been of Herod.

   And wilt thou? (ka su;). An evident sneer in the use of su (thou, an
   unknown upstart from Galilee, of the peasant class, not one of the
   Sanhedrin, not one of the ecclesiastics or even architects).

   John 2:21

   But he spake of the temple of his body (ekeinos de elegen per tou naou
   tou somatos autou). Emphatic he (ekeinos) and imperfect tense (he had
   been speaking). This is John's view as he looks back at it, not what he
   understood when Jesus spoke the words.

   John 2:22

   When therefore he was raised from the dead (Hote oun egerthe ek
   nekron). First aorist passive indicative of egeiro, to raise up. And
   not at first then, but only slowly after the disciples themselves were
   convinced. Then "they believed the Scripture" (episteusan te graphe).
   They "believed" again. Dative case graphe. Probably Ps 16:10 is meant
   (Ac 2:31; 13:35 ).

   And the word which Jesus had said (ka to logo on eipen). Dative case
   logo also, but on (relative) is not attracted to the dative. Clearly
   then John interprets Jesus to have a parabolic reference to his death
   and resurrection by his language in 2:19. There are those who bluntly
   say that John was mistaken. I prefer to say that these scholars are
   mistaken. Even Bernard considers it "hardly possible" that John
   interprets Jesus rightly in 1:21. "Had he meant that, He would have
   spoken with less ambiguity." But how do we know that Jesus wished to be
   understood clearly at this time? Certainly no one understood Christ
   when he spoke the words. The language of Jesus is recalled and
   perverted at his trial as "I will destroy" (Mr 14:58 ), "I can destroy"
   (Mt 26:61 ), neither of which he said.

   John 2:23

   In Jerusalem (en tois Ierosolumois). The form Ierosoluma as in 2:13
   always in this Gospel and in Mark, and usually in Matthew, though
   Ierousalem only in Revelation, and both forms by Luke and Paul.

   During the feast (en te eorte). The feast of unleavened bread followed
   for seven days right after the passover (one day strictly), though to
   pascha is used either for the passover meal or for the whole eight
   days.

   Believed on his name (episteusan eis to onoma autou). See on 1:12 for
   this phrase. Only one has to watch for the real import of pisteuo.

   Beholding his signs (theorountes autou ta semeia). Present active
   participle (causal use) of theoreo.

   Which he did (a epoie). "Which he was doing" (imperfect tense). He did
   his first sign in Cana, but now he was doing many in Jerusalem. Already
   Jesus had become the cynosure of all eyes in Jerusalem at this first
   visit in his ministry.

   John 2:24

   But Jesus did not trust himself to them (autos de Iesous ouk episteuen
   auton autois). "But Jesus himself kept on refusing (negative imperfect)
   to trust himself to them." The double use of pisteuo here is shown by
   Ac 8:13 where Simon Magus "believed" (episteusen) and was baptized, but
   was unsaved. He merely believed that he wanted what Philip had.

   For that he knew all men (dia to auton ginoskein pantas). Causal use of
   dia and the accusative case of the articular infinitive to ginoskein
   (because of the knowing) with the object of the infinitive (pantas, all
   men) and the accusative of general reference (auton, as to himself).

   John 2:25

   And because he needed not (ka ot chreian eichen). Imperfect active,
   "and because he did not have need."

   That any one should bear witness concerning man (ina tis marturese per
   tou anthropou). Non-final use of ina with first aorist active
   subjunctive of martureo and the generic article (per tou anthropou)
   concerning mankind as in the next clause also.

   For he himself knew (autos gar eginosken). Imperfect active, "for he
   himself kept on knowing" as he did from the start.

   What was in man (t en en to anthropo). Indirect question with estin of
   the direct changed to the imperfect en, a rare idiom in the Koine. This
   supernatural knowledge of man is a mark of deity. Some men of genius
   can read men better than others, but not in the sense meant here.
     __________________________________________________________________

John 3

   John 3:1

   Now (de). So often in John de is explanatory and transitional, not
   adversative. Nicodemus is an instance of Christ's knowledge of men (
   2:25) and of one to whom he did trust himself unlike those in 2:24. As
   a Pharisee "he belonged to that party which with all its bigotry
   contained a salt of true patriotism and could rear such cultured and
   high-toned men as Gamaliel and Paul" (Marcus Dods).

   Named Nicodemus (Nikodemos onoma). Same construction as in 1:6,
   "Nicodemus name to him." So Re 6:8 . It is a Greek name and occurs in
   Josephus (Ant. XIV. iii. 2) as the name of an ambassador from
   Aristobulus to Pompey. Only in John in N.T. (here, 7:50; 19:39 ). He
   was a Pharisee, a member of the Sanhedrin, and wealthy. There is no
   evidence that he was the young ruler of Lu 18:18 because of archon
   (ruler) here.

   John 3:2

   The same (outos). "This one."

   By night (nuktos). Genitive of time. That he came at all is remarkable,
   not because there was any danger as was true at a later period, but
   because of his own prominence. He wished to avoid comment by other
   members of the Sanhedrin and others. Jesus had already provoked the
   opposition of the ecclesiastics by his assumption of Messianic
   authority over the temple. There is no ground for assigning this
   incident to a later period, for it suits perfectly here. Jesus was
   already in the public eye ( 2:23) and the interest of Nicodemus was
   real and yet he wished to be cautious.

   Rabbi (Rabbe). See on 1:38. Technically Jesus was not an acknowledged
   Rabbi of the schools, but Nicodemus does recognize him as such and
   calls him "My Master" just as Andrew and John did ( 1:38). It was a
   long step for Nicodemus as a Pharisee to take, for the Pharisees had
   closely scrutinized the credentials of the Baptist in 1:19-24 (Milligan
   and Moulton's Comm.).

   We know (oidamen). Second perfect indicative first person plural. He
   seems to speak for others of his class as the blind man does in 9:31.
   Westcott thinks that Nicodemus has been influenced partly by the report
   of the commission sent to the Baptist ( 1:19-27).

   Thou art a teacher come from God (apo theou eleluthas didaskalos).
   "Thou hast come from God as a teacher." Second perfect active
   indicative of erchoma and predicative nominative didaskalos. This is
   the explanation of Nicodemus for coming to Jesus, obscure Galilean
   peasant as he seemed, evidence that satisfied one of the leaders in
   Pharisaism.

   Can do (dunata poiein). "Can go on doing" (present active infinitive of
   poieo and so linear).

   These signs that thou doest (tauta ta semeia a su poieis). Those
   mentioned in 2:23 that convinced so many in the crowd and that now
   appeal to the scholar. Note su (thou) as quite out of the ordinary. The
   scorn of Jesus by the rulers held many back to the end (Joh 12:42 ),
   but Nicodemus dares to feel his way.

   Except God be with him (ean me e o theos met' autou). Condition of the
   third class, presented as a probability, not as a definite fact. He
   wanted to know more of the teaching accredited thus by God. Jesus went
   about doing good because God was with him, Peter says (Ac 10:38 ).

   John 3:3

   Except a man be born anew (ean me tis gennethe anothen). Another
   condition of the third class, undetermined but with prospect of
   determination. First aorist passive subjunctive of gennao. Anothen.
   Originally "from above" (Mr 15:38 ), then "from heaven" (Joh 3:31 ),
   then "from the first" (Lu 1:3 ), and then "again" (palin anothen, Ga
   4:9 ). Which is the meaning here? The puzzle of Nicodemus shows
   (deuteron, verse 4) that he took it as "again," a second birth from the
   womb. The Vulgate translates it by renatus fuerit denuo. But the
   misapprehension of Nicodemus does not prove the meaning of Jesus. In
   the other passages in John (3:31; 19:11,23 ) the meaning is "from
   above" (desuper) and usually so in the Synoptics. It is a second birth,
   to be sure, regeneration, but a birth from above by the Spirit.

   He cannot see the kingdom of God (ou dunata idein ten basileian tou
   theou). To participate in it as in Lu 9:27 . For this use of idein
   (second aorist active infinitive of orao) see Joh 8:51; Re 18:7 .

   John 3:4

   Being old (geron on). Nicodemus was probably familiar with the notion
   of re-birth for proselytes to Judaism for the Gentiles, but not with
   the idea that a Jew had to be reborn. But "this stupid
   misunderstanding" (Bernard) of the meaning of Jesus is precisely what
   John represents Nicodemus as making. How "old" Nicodemus was we do not
   know, but surely too old to be the young ruler of Lu 18:18 as Bacon
   holds. The blunder of Nicodemus is emphasized by the second question
   with the me expecting the negative answer. The use of deuteron adds to
   the grotesqueness of his blunder. The learned Pharisee is as jejune in
   spiritual insight as the veriest tyro. This is not an unheard of
   phenomenon.

   John 3:5

   Of water and the Spirit (ex udatos ka pneumatos). Nicodemus had failed
   utterly to grasp the idea of the spiritual birth as essential to
   entrance into the Kingdom of God. He knew only Jews as members of that
   kingdom, the political kingdom of Pharisaic hope which was to make all
   the world Jewish (Pharisaic) under the King Messiah. Why does Jesus add
   ex udatos here? In verse 3 we have "anothen" (from above) which is
   repeated in verse 7, while in verse 8 we have only ek tou pneumatos (of
   the Spirit) in the best manuscripts. Many theories exist. One view
   makes baptism, referred to by ex udatos (coming up out of water),
   essential to the birth of the Spirit, as the means of obtaining the new
   birth of the Spirit. If so, why is water mentioned only once in the
   three demands of Jesus (3,5,7 )? Calvin makes water and Spirit refer to
   the one act (the cleansing work of the Spirit). Some insist on the
   language in verse 6 as meaning the birth of the flesh coming in a sac
   of water in contrast to the birth of the Spirit. One wonders after all
   what was the precise purpose of Jesus with Nicodemus, the Pharisaic
   ceremonialist, who had failed to grasp the idea of spiritual birth
   which is a commonplace to us. By using water (the symbol before the
   thing signified) first and adding Spirit, he may have hoped to turn the
   mind of Nicodemus away from mere physical birth and, by pointing to the
   baptism of John on confession of sin which the Pharisees had rejected,
   to turn his attention to the birth from above by the Spirit. That is to
   say the mention of "water" here may have been for the purpose of
   helping Nicodemus without laying down a fundamental principle of
   salvation as being by means of baptism. Bernard holds that the words
   udatos ka (water and) do not belong to the words of Jesus, but "are a
   gloss, added to bring the saying of Jesus into harmony with the belief
   and practice of a later generation." Here Jesus uses eiselthein (enter)
   instead of idein (see) of verse 3, but with the same essential idea
   (participation in the kingdom).

   John 3:6

   That which is born (to gegennemenon). Perfect passive articular
   participle. The sharp contrast between flesh (sarx) and Spirit
   (pneuma), drawn already in 1:13, serves to remind Nicodemus of the
   crudity of his question in 3:4 about a second physical birth.

   John 3:7

   Marvel not (me thaumaseis). "Do not begin to wonder" (ingressive first
   aorist active subjunctive with me), as clearly Nicodemus had done. In
   John the word thaumazo usually means "unintelligent wonder" (Bernard).

   Ye must be born anew (de umas gennethena anothen). Jesus repeats the
   point in verse 3 (de and the infinitive instead of ean me and the
   subjunctive) with anothen (from above) only and not ex udatos.

   John 3:8

   The wind (to pneuma). In Greek pneuma means either wind or spirit as
   spiritus does in Latin (so also in Hebrew and Syriac). Wycliff follows
   the Latin and keeps spirit here and Marcus Dods argues for it. The word
   pneuma occurs 370 times in the N.T. and never means wind elsewhere
   except in a quotation from the O.T. (Heb 1:7 from Ps 104:4 ), though
   common in the LXX. On the other hand pneo (bloweth, pne) occurs five
   times elsewhere in the N.T. and always of the wind (like Joh 6:18 ). So
   phone can be either sound (as of wind) or voice (as of the Spirit). In
   simple truth either sense of pneuma can be taken here as one wills.
   Tholuck thinks that the night-wind swept through the narrow street as
   Jesus spoke. In either case the etymology of pneuma is "wind" from
   pneo, to blow. The Spirit is the use of pneuma as metaphor. Certainly
   the conclusion "of the Spirit" is a direct reference to the Holy Spirit
   who works his own way beyond our comprehension even as men even yet do
   not know the law of the wind.

   John 3:9

   How? (Pos;) Nicodemus is not helped either by the use of udor or pneuma
   to understand de gennethena anothen (the necessity of the birth from
   above or regeneration). He falls back into his "stupid
   misunderstanding." There are none so dull as those who will not see.
   Preoccupation prevents insight. Literally one must often empty his mind
   to receive new truth.

   John 3:10

   The teacher of Israel (o didaskalos tou Israel). The well-known or the
   authorized (the accepted) teacher of the Israel of God. Note both
   articles.

   And understandest not these things? (ka tauta ou ginoskeis;). After
   being told by Jesus and after so propitious a start. His Pharisaic
   theology had made him almost proof against spiritual apprehension. It
   was outside of his groove (rote, rut, rot, the three terrible r's of
   mere traditionalism).

   John 3:11

   We speak that we do know (o oidamen laloumen). Jesus simply claims
   knowledge of what he has tried to make plain to the famous Rabbi
   without success. John uses laleo some 60 times, half of them by Jesus,
   very little distinction existing between the use of laleo and lego in
   John. Originally laleo referred to the chatter of birds. Note John's
   frequent use of amen amen and lego (double emphasis).

   And bear witness of that we have seen (ka o eorakamen marturoumen). The
   same use of neuter singular relative o as before. Perfect active
   indicative of orao. He is not a dreamer, guesser, or speculator. He is
   bearing witness from personal knowledge, strange as this may seem to
   Nicodemus.

   And ye receive not our witness (ka ten marturian emon ou lambanete).
   This is the tragedy of the matter as John has shown (1:11,26 ) and as
   will continue to be true even today. Jesus probably associates here
   with himself ("we") those who have personal experience of grace and so
   are qualified as witnesses. Note the plural in 1Jo 1:1f . Bernard
   thinks that John has here read into the words of Jesus the convictions
   of a later age, a serious charge to make.

   John 3:12

   If I told (e eipon). Condition of the first class, assumed to be true.

   Earthly things (ta epigeia). Things upon the earth like ta ep tes ges
   (Col 3:2 ), not things of an earthly nature or worldly or sinful. The
   work of the kingdom of God including the new birth which Nicodemus did
   not understand belongs to ta epigeia.

   If I tell you heavenly things (ean eipo umin ta epourania). Condition
   of the third class, undetermined. What will Nicodemus do in that case?
   By ta epourania Jesus means the things that take place in heaven like
   the deep secrets of the purpose of God in the matter of redemption such
   as the necessity of the lifting up of Christ as shown in verse 14. Both
   Godet and Westcott note that the two types of teaching here pointed out
   by Jesus (the earthly, the heavenly) correspond in general to the
   difference between the Synoptics (the earthly) and the Fourth Gospel
   (the heavenly), a difference noted here in the Fourth Gospel as shown
   by Jesus himself. Hence the one should not be pitted against the other.
   There are specimens of the heavenly in the Synoptics as in Mt 11:25ff.;
   Lu 10:18f. .

   John 3:13

   But he that descended out of heaven (e me o ek tou ouranou katabas).
   The Incarnation of the Pre-existent Son of God who was in heaven before
   he came down and so knows what he is telling about "the heavenly
   things." There is no allusion to the Ascension which came later. This
   high conception of Christ runs all through the Gospel and is often in
   Christ's own words as here.

   Which is in heaven (o on en to ourano). This phrase is added by some
   manuscripts, not by Aleph B L W 33, and, if genuine, would merely
   emphasize the timeless existence of God's Son who is in heaven even
   while on earth. Probably a gloss. But "the Son of man" is genuine. He
   is the one who has come down out of heaven.

   John 3:14

   Moses lifted up the serpent (Mouses upsosen ton ophin). Reference to Nu
   21:7ff. where Moses set the brazen serpent upon the standard that those
   who believed might look and live. Jesus draws a vivid parallel between
   the act of Moses and the Cross on which he himself (the Son of man)
   "must" (de, one of the heavenly things) "be lifted up" (upsothena,
   first aorist passive infinitive of upsoo, a word not used about the
   brazen serpent). In John upsoo always refers to the Cross (8:28;
   12:32,34 ), though to the Ascension in Acts (Ac 2:33; 5:31 ). Jesus is
   complimenting the standing and intelligence of Nicodemus as "the
   teacher of Israel" by telling him this great truth and fact that lies
   at the basis of the work of the kingdom of God (the atoning death of
   Christ on the Cross).

   John 3:15

   That whosoever believeth may in him have eternal life (ina pas o
   pisteuon en auto eche zoen aionion). Final use of ina with present
   active subjunctive of echo, that he may keep on having eternal life (a
   frequent phrase in John, always in John aionios occurs with zoe, 16
   times in the Gospel, 6 in 1John, ageless or endless life, beginning now
   and lasting forever). It is more than endless, for it is sharing in the
   life of God in Christ (5:26; 17:3; 1Jo 5:12 ). So here en auto (in him)
   is taken with eche rather than with pisteuon. The interview with
   Nicodemus apparently closes with verse 15. In verses 16-21 we have past
   tenses constantly as is natural for the reflection of John, but
   unnatural for Jesus speaking. There are phrases like the Prologue
   (verse 19; 1:9-11 ). "Only begotten" does not occur elsewhere in the
   words of Jesus, but is in 1:14,18; 1Jo 4:9 . John often puts in
   explanatory comments (1:16-18; 12:37-41 ).

   John 3:16

   For so (outos gar). This use of gar is quite in John's style in
   introducing his comments (2:25; 4:8; 5:13 , etc.). This "Little Gospel"
   as it is often called, this "comfortable word" (the Anglican Liturgy),
   while not a quotation from Jesus is a just and marvellous
   interpretation of the mission and message of our Lord. In verses 16-21
   John recapitulates in summary fashion the teaching of Jesus to
   Nicodemus.

   Loved (egapesen). First aorist active indicative of agapao, the noble
   word so common in the Gospels for the highest form of love, used here
   as often in John (14:23; 17:23; 1Jo 3:1; 4:10 ) of God's love for man
   (cf. 2Th 2:16; Ro 5:8; Eph 2:4 ). In 21:15 John presents a distinction
   between agapao and phileo. Agapao is used also for love of men for men
   ( 13:34), for Jesus ( 8:42), for God (1Jo 4:10 ).

   The world (ton kosmon). The whole cosmos of men, including Gentiles,
   the whole human race. This universal aspect of God's love appears also
   in 2Co 5:19; Ro 5:8 .

   That he gave (oste edoken). The usual classical construction with oste
   and the indicative (first aorist active) practical result, the only
   example in the N.T. save that in Ga 2:13 . Elsewhere oste with the
   infinitive occurs for actual result (Mt 13:32 ) as well as purpose (Mt
   10:1 ), though even this is rare.

   His only begotten Son (ton uion ton monogene). "The Son the only
   begotten." For this word see on 1:14,18; 3:18 . The rest of the
   sentence, the purpose clause with ina-eche precisely reproduces the
   close of 3:15 save that eis auton takes the place of en auto (see 1:12)
   and goes certainly with pisteuon (not with eche as en auto in verse 15)
   and the added clause "should not perish but" (me apoleta alla, second
   aorist middle subjunctive, intransitive, of apollum, to destroy). The
   same contrast between "perish" and "eternal life" (for this world and
   the next) appears also in 10:28. On "perish" see also 17:12.

   John 3:17

   For God sent not the Son (ou gar apesteilen o theos ton uion).
   Explanation (gar) of God's sending the Son into the world. First aorist
   active indicative of apostello. John uses both apostello from which
   comes apostolos (3:34; 5:36,38 , etc.) and pempo (4:34; 5:23,24,30 ,
   etc.) for God's sending the Son and pempo more frequently, but with no
   real difference in meaning. All the Gospels use o uios in the absolute
   sense in contrast with the Father (Mr 13:32; Mt 11:27; Lu 10:22 ).

   To judge (ina krine). Final clause with ina and the present (or aorist)
   active subjunctive of krino. The Messiah does judge the world as Jesus
   taught (Mt 25:31f.; Joh 5:27 ), but this was not the primary or the
   only purpose of his coming. See on Mt 7:1 for krino, to pick out,
   select, approve, condemn, used so often and in so many varying contexts
   in the N.T.

   But that the world should be saved through him (all ina sothe o kosmos
   di' autou). First aorist passive subjunctive of sozo, the common verb
   to save (from sos, safe and sound), from which soter (Saviour) comes
   (the Saviour of the world, 4:42; 1Jo 4:14 ) and soteria (salvation,
   4:22 here only in John). The verb sozo is often used for physical
   health (Mr 5:28 ), but here of the spiritual salvation as in 5:34.

   John 3:18

   Is not judged (ou krineta). Present passive indicative. Trust in Christ
   prevents condemnation, for he takes our place and pays the penalty for
   sin for all who put their case in his hands (Ro 8:32f. ). The believer
   in Christ as Saviour does not come into judgment (Joh 5:24 ).

   Hath been judged already (ede kekrita). Perfect passive indicative of
   krino. Judgment has already been passed on the one who refuses to
   believe in Christ as the Saviour sent by the Father, the man who is not
   willing to come to Christ for life ( 5:40).

   Because he hath not believed (ot me pepisteuken). Perfect active
   indicative of pisteuo, has taken a permanent attitude of refusal. Here
   ot me states the reason subjectively as the judgment of the Judge in
   any such case (o me pisteuon already mentioned) while in 1Jo 5:10 ot ou
   pepisteuken gives the reason objectively (ou instead of me) conceived
   as an actual case and no longer hypothetical. See 1:12 for eis to onoma
   with pisteuo (believing on the name) and 1:14 for monogenous (only
   begotten) and also 3:16.

   John 3:19

   And this is the judgment (aute de estin e krisis). A thoroughly
   Johannine phrase for sequence of thought (15:12; 17:3; 1Jo 1:5;
   5:11,14; 3Jo 1:6 ). It is more precisely the process of judging
   (kri-sis) rather than the result (kri-ma) of the judgment. "It is no
   arbitrary sentence, but the working out of a moral law" (Bernard).

   The light is come (to phos eleluthen). Second perfect active indicative
   of erchoma, a permanent result as already explained in the Prologue
   concerning the Incarnation (1:4,5,9,11 ). Jesus is the Light of the
   world.

   Loved darkness (egapesan to skotos). Job (Job 24:13 ) spoke of men
   rebelling against the light. Here to skotos, common word for moral and
   spiritual darkness (1Th 5:5 ), though e skotia in Joh 1:5 . "Darkness"
   is common in John as a metaphor for the state of sinners (8:12; 12:35,
   46; 1Jo 1:6; 2:8,9,11 ). Jesus himself is the only moral and spiritual
   light of the world ( 8:12) as he dared claim to his enemies. The pathos
   of it all is that men fall in love with the darkness of sin and rebel
   against the light like denizens of the underworld, "for their works
   were evil (ponera)." When the light appears, they scatter to their
   holes and dens. Poneros (from ponos, toil, poneo, to toil) is used of
   the deeds of the world by Jesus ( 7:7). In the end the god of this
   world blinds men's eyes so that they do not see the light (2Co 4:4 ).
   The fish in the Mammoth Cave have no longer eyes, but only sockets
   where eyes used to be. The evil one has a powerful grip on the world
   (1Jo 5:19 ).

   John 3:20

   That doeth ill (o phaula prasson). The word phaulos means first
   worthless and then wicked (usually so in N.T.) and both senses occur in
   the papyri. In 5:29 see contrast between agatha poieo (doing good
   things) and phaula prasso (practising evil things).

   Hateth the light (mise to phos). Hence talks against it, ridicules
   Christ, Christianity, churches, preachers, etc. Does it in talk,
   magazines, books, in a supercilious tone of sheer ignorance.

   Cometh not to the light (ouk ercheta pros to phos). The light hurts his
   eyes, reveals his own wickedness, makes him thoroughly uncomfortable.
   Hence he does not read the Bible, he does not come to church, he does
   not pray. He goes on in deeper darkness.

   Lest his works should be reproved (ina me elenchthe ta erga autou).
   Negative final clause (ina me) with first aorist passive subjunctive of
   elencho, old word to correct a fault, to reprove, to convict. See also
   8:46; 16:8 . To escape this unpleasant process the evil man cuts out
   Christ.

   John 3:21

   That doeth the truth (o poion ten aletheian). See 1Jo 1:6 for this
   striking phrase.

   Comes to the light (ercheta pros to phos). Is drawn by the light,
   spiritual heliotropes, not driven from it.

   That may be made manifest (ina phanerothe). Final ina with first aorist
   passive subjunctive of phaneroo.

   They have been wrought in God (en theo estin eirgasmena). Periphrastic
   perfect passive indicative of ergazoma. He does not claim that they are
   perfect, only that they have been wrought in the sphere of and in the
   power of God. Hence he wants the light turned on.

   John 3:22

   After these things (meta tauta). Transition after the interview with
   Nicodemus. For the phrase see 5:1; 6:1; 7:1 .

   Into the land of Judea (eis ten Ioudaian gen). Into the country
   districts outside of Jerusalem. The only example of this phrase in the
   N.T., but "the region of Judea" (e Ioudaia chora) in Mr 1:5 .

   He tarried (dietriben). Descriptive imperfect active of diatribo, old
   verb to rub between or hard, to spend time (Ac 14:3 ).

   Baptized (ebaptizen). Imperfect active of baptizo. "He was baptizing."
   The six disciples were with him and in 4:2 John explains that Jesus did
   the baptizing through the disciples.

   John 3:23

   John was also baptizing (en de ka o Ioanes baptizon). Periphrastic
   imperfect picturing the continued activity of the Baptist simultaneous
   with the growing work of Jesus. There was no real rivalry except in
   people's minds.

   In Aenon near to Salim (en Ainon engus tou Saleim). It is not clearly
   known where this place was. Eusebius locates it in the Jordan valley
   south of Beisan west of the river where are many springs (fountains,
   eyes). There is a place called Salim east of Shechem in Samaria with a
   village called 'Aimen, but with no water there. There may have been
   water there then, of course.

   Because there was much water there (ot udata polla en eke). "Because
   many waters were there." Not for drinking, but for baptizing.
   "Therefore even in summer baptism by immersion could be continued"
   (Marcus Dods).

   And they came, and were baptized (ka pareginonto ka ebaptizonto).
   Imperfects both, one middle and the other passive, graphically
   picturing the long procession of pilgrims who came to John confessing
   their sins and receiving baptism at his hands.

   John 3:24

   For John had not yet been cast into prison (oupo gar en beblemenos eis
   ten phulaken Ioanes). Periphrastic past perfect indicative of ballo
   explaining (gar) why John was still baptizing, the reason for the
   imprisonment having been given by Luke (Lu 3:19f. ).

   John 3:25

   A questioning (zetesis). Old word from zeteo. See Ac 15:2 for the word
   where also zetema (question) occurs. Zetesis (process of inquiry) means
   a meticulous dispute (1Ti 6:4 ).

   With a Jew (meta Ioudaiou). So correct text, not Ioudaion (Jews).
   Probably some Jew resented John's baptism of Jesus as implying impurity
   or that they were like Gentiles (cf. proselyte baptism).

   About purifying (per katharismou). See 2:6 for the word. The committee
   from the Sanhedrin had challenged John's right to baptize ( 1:25). The
   Jews had various kinds of baptisms or dippings (Heb 6:2 ), "baptisms of
   cups and pots and brazen vessels" (Mr 6:4 ). The disciples of John came
   to him with the dispute (the first known baptismal controversy, on the
   meaning of the ceremony) and with a complaint.

   John 3:26

   Rabbi (Rabbe). Greeting John just like Jesus (1:38; 3:2 ).

   Beyond Jordan (peran tou Iordanou). Evident reference to John's witness
   to Jesus told in 1:29-34.

   To whom thou hast borne witness (o su memarturekas). Note avoidance of
   calling the name of Jesus. Perfect active indicative of martureo so
   common in John ( 1:7, etc.). These disciples of John are clearly
   jealous of Jesus as a rival of John and they distinctly blame John for
   his endorsement of one who is already eclipsing him in popularity.

   The same baptizeth (outos baptize). "This one is baptizing." Not
   personally ( 4:2), as John did, but through his six disciples.

   And all men come to him (ka pantes erchonta pros auton). Linear present
   middle indicative, "are coming." The sight of the growing crowds with
   Jesus and the dwindling crowds with John stirred John's followers to
   keenest jealousy. What a life-like picture of ministerial jealousy in
   all ages.

   John 3:27

   Except it have been given him from heaven (ean me e dedomenon auto ek
   tou ouranou). See the same idiom in Joh 6:65 (cf. 19:11). Condition of
   third class, undetermined with prospect of determination, ean me with
   the periphrastic perfect passive subjunctive of didom. The perfect
   tense is rare in the subjunctive and an exact rendering into English is
   awkward, "unless it be granted him from heaven." See 1Co 4:7 where Paul
   says the same thing.

   John 3:28

   I said (eipon). As in 1:20,23 . He had always put Jesus ahead of him as
   the Messiah ( 1:15).

   Before him (emprosthen ekeinou). "Before that one" (Jesus) as his
   forerunner simply.

   I am sent (apestalmenos eim). Periphrastic perfect passive indicative
   of apostello.

   John 3:29

   The bridegroom (numphios). Predicate nominative without article. Both
   numphe (bride) and numphios are old and common words. Jesus will use
   this metaphor of himself as the Bridegroom (Mr 2:19 ) and Paul develops
   it (2Co 11:2; Eph 5:23-32 ) and so in Revelation (19:7; 21:2 ). John is
   only like the paranymph (paranumphios) or "the friend of the
   bridegroom." His office is to bring groom and bride together. So he
   stands expectant (estekos, second perfect active participle of istem)
   and listens (akouon, present active participle of akouo) with joy (
   rejoiceth greatly , chara chaire, "with joy rejoices") to the music of
   the bridegroom's voice.

   This my joy therefore is fulfilled (aute oun e chara peplerota).
   Perfect passive indicative of pleroo, stands filled like a cup to the
   brim with joy.

   John 3:30

   Must (de). It has to be (see 3:14). He is to go on growing (present
   active infinitive auxanein) while I go on decreasing (present passive
   infinitive elattoustha, from comparative elatton, less). These are the
   last words that we have from John till the despondent message from the
   dungeon in Machaerus whether Jesus is after all the Messiah (Mt 11:2;
   Lu 7:19 ). He went on to imprisonment, suspense, martyrdom, while Jesus
   grew in popular favour till he had his via dolorosa. "These last words
   of St. John are the fulness of religious sacrifice and fitly close his
   work" (Westcott).

   John 3:31

   Is above all (epano panton). Ablative case with the compound
   preposition epano. See the same idea in Ro 9:5 . Here we have the
   comments of Evangelist (John) concerning the last words of John in
   verse 30 which place Jesus above himself. He is above all men, not
   alone above the Baptist. Bernard follows those who treat verses 31-36
   as dislocated and put them after verse 21 (the interview with
   Nicodemus), but they suit better here.

   Of the earth (ek tes ges). John is fond of this use of ek for origin
   and source of character as in 1:46; 1Jo 4:5 . Jesus is the one that
   comes out of heaven (o ek tou ouranou erchomenos) as he has shown in
   1:1-18. Hence he is "above all."

   John 3:32

   What he hath seen and heard (o eoraken ka ekousen). Perfect active
   indicative followed by aorist active indicative, because, as Westcott
   shows, the first belongs to the very existence of the Son and the
   latter to his mission. There is no confusion of tenses here.

   No man (oudeis). There were crowds coming to Jesus, but they do not
   really accept him as Saviour and Lord (1:11; 2:24 ). It is superficial
   as time will show. But "no one" is not to be pressed too far, for it is
   the rhetorical use.

   John 3:33

   Hath set his seal (esphragisen). First aorist active indicative of
   sphragizo for which verb see Mt 27:66 . The metaphor of sealing is a
   common one for giving attestation as in 6:27. The one who accepts the
   witness of Jesus attests that Jesus speaks the message of God.

   John 3:34

   The words of God (ta remata tou theou). God sent his Son ( 3:17) and he
   speaks God's words.

   By measure (ek metrou). That is God has put no limit to the Spirit's
   relation to the Son. God has given the Holy Spirit in his fulness to
   Christ and to no one else in that sense.

   John 3:35

   Hath given all things into his hand (panta dedoken en te cheir autou).
   John makes the same statement about Jesus in 13:3 (using eis tas
   cheiras instead of en te cheir). Jesus makes the same claim in 5:19-30;
   Mt 11:27; 28:18 .

   John 3:36

   Hath eternal life (eche zoen aionion). Has it here and now and for
   eternity.

   That obeyeth not (o apeithon). "He that is disobedient to the Son."
   Jesus is the test of human life as Simeon said he would be (Lu 2:34f.
   ). This verb does not occur again in John's Gospel.
     __________________________________________________________________

John 4

   John 4:1

   When therefore (Hos oun). Reference to 3:22f . the work of the Baptist
   and the jealousy of his disciples. Oun is very common in John's Gospel
   in such transitions.

   The Lord (o Kurios). So the best manuscripts (Neutral Alexandrian),
   though the Western class has o Iesous. Mark usually has o Iesous and
   Luke often o Kurios. In the narrative portion of John we have usually o
   Iesous, but o Kurios in five passages (4:1; 6:23; 11:2; 20:20; 21:12 ).
   There is no reason why John should not apply o Kurios to Jesus in the
   narrative sections as well as Luke. Bernard argues that these are
   "explanatory glosses," not in the first draft of the Gospel. But why?
   When John wrote his Gospel he certainly held Jesus to be Kurios (Lord)
   as Luke did earlier when he wrote both Gospel and Acts This is
   hypercriticism.

   Knew (egno). Second aorist active indicative of ginosko. The Pharisees
   knew this obvious fact. It was easy for Jesus to know the attitude of
   the Pharisees about it ( 2:24). Already the Pharisees are suspicious of
   Jesus.

   How that (ot). Declarative ot (indirect assertion).

   Was making and baptizing more disciples than John (pleionas mathetas
   poie ka baptize e Ioanes). Present active indicative in both verbs
   retained in indirect discourse. Recall the tremendous success of John's
   early ministry (Mr 1:5; Mt 3:5; Lu 3:7,15 ) in order to see the
   significance of this statement that Jesus had forged ahead of him in
   popular favour. Already the Pharisees had turned violently against John
   who had called them broods of vipers. It is most likely that they drew
   John out about the marriage of Herod Antipas and got him involved
   directly with the tetrarch so as to have him cast into prison (Lu
   3:19f. ). Josephus (Ant. XVIII. v. 2) gives a public reason for this
   act of Herod Antipas, the fear that John would "raise a rebellion,"
   probably the public reason for his private vengeance as given by Luke.
   Apparently John was cast into prison, though recently still free (Joh
   3:24 ), before Jesus left for Galilee. The Pharisees, with John out of
   the way, turn to Jesus with envy and hate.

   John 4:2

   Although Jesus himself baptized not, but his disciples (kaitoige Iesous
   autos ouk ebaptizen all' o matheta autou). Parenthetical explanation
   that applies also to 3:22. Imperfect tense means that it was not the
   habit of Jesus. This is the only N.T. instance of kaitoige (and yet
   indeed), compound conjunction (kaito in Ac 14:17; Heb 4:3 ) with
   intensive particle ge added. This is the last mention of baptism under
   the direction of Jesus till the Great Commission (Mt 28:19 ). It is
   possible that Jesus stopped the baptizing because of the excitement and
   the issue raised about his Messianic claims till after his resurrection
   when he enjoined it upon his disciples as a rite of public enlistment
   in his service.

   John 4:3

   Left Judea (apheken ten Ioudaian). Unusual use of aphiem. First (Kappa)
   aorist active indicative. Originally the word means to send away, to
   dismiss, to forsake, to forgive, to allow. Jesus uses it in this sense
   in 16:28. Evidently because Jesus did not wish to bring the coming
   conflict with the Pharisees to an issue yet. So he mainly avoids
   Jerusalem and Judea now till the end. Each time hereafter that Jesus
   appears in Jerusalem and Judea before the last visit there is an open
   breach with the Pharisees who attack him (Joh 5:1-47; 7:14-10:21;
   10:22-42; 11:17-53 ).

   Again into Galilee (palin eis ten Galilaian). Reference to 2:1-12. The
   Synoptics tell nothing of this early work in Perea (Joh 1:19-51 ),
   Galilee, or Judea ( 2:13-4:2). John supplements their records
   purposely.

   John 4:4

   He must needs pass through Samaria (Ede de auton dierchestha dia tes
   Samarias). Imperfect indicative of the impersonal verb de with subject
   infinitive (dierchestha) and accusative of general reference (auton).
   Note repetition of dia. It was only necessary to pass through Samaria
   in going directly north from Judea to Galilee. In coming south from
   Galilee travellers usually crossed over the Jordan and came down
   through Perea to avoid the hostility of the Samaritans towards people
   who passed through their land to go to Jerusalem. Jesus once met this
   bitterness on going to the feast of tabernacles (Lu 9:51-56 ).

   John 4:5

   So he cometh (ercheta oun). Vivid present middle indicative and
   transitional oun.

   Sychar (Suchar). There is a dispute whether this is just a variation of
   Shechem as meaning "drunken-town" (Isa 28:1 ) or "lying-town" (Hab 2:18
   ) or is a separate village near Shechem (Neapolis, Nablous) as the
   Talmud and Eusebius indicate. Apparently the present village Askar
   corresponds well with the site. The use of polin (city) does not mean
   that it was a large town. Mark and John use it freely for small places.

   Parcel of ground (choriou). Old use of this diminutive of choros or
   chora, a piece of ground.

   That Jacob gave to his son Joseph (o edoken Iakob to Ioseph to uio
   autou). See Ge 33:19; 48:22 . Relative o is not attracted to case of
   choriou. First aorist active indicative edoken.

   John 4:6

   Jacob's well (pege tou Iakob). "A spring of Jacob" (here and verse 14),
   but phrear (well, pit, cistern) in verses 11,12 . It is really a
   cistern 100 feet deep dug by a stranger apparently in a land of
   abundant springs (Ge 26:19 ).

   Wearied (kekopiakos). Perfect active participle of kopiao, a state of
   weariness. The verb means to toil excessively (Lu 5:5 ). John
   emphasizes the human emotions of Jesus (1:14; 11:3,33,35,38,41f.;
   12:27; 13:21; 19:28 ).

   With his journey (ek tes odoiporias). As a result (ek) of the journey.
   Old compound word from odoporos (wayfarer), in N.T. only here and 2Co
   11:26 .

   Sat (ekathezeto). Imperfect (descriptive) middle of kathezoma, "was
   sitting."

   Thus (outos). Probably "thus wearied," graphic picture.

   By the well (ep te pege). Literally, "upon the curbstone of the well."

   Sixth hour (os ekte). Roman time, about 6 P.M., the usual time for
   drawing water.

   John 4:7

   There cometh (ercheta). Vivid historical present as in verse 5.

   A woman of Samaria (gune ek tes Samarias). The country, not the city
   which was two hours away.

   To draw water (antlesa udor). First aorist active infinitive of purpose
   of antleo for which see 2:8f . Cf. Rebecca in Ge 24:11,17 .

   Give me to drink (dos mo pein). Second aorist active imperative of
   didom and second aorist active infinitive (object of dos) of pino,
   shortened form of piein. A polite request.

   John 4:8

   For (gar). Explanation of the reason for asking her.

   Were gone away (apelelutheisan). Past perfect of aperchoma, to go off.
   They had already gone before she came. To Sychar (5,39 ).

   To buy food (ina trophas agorasosin). Hina in purpose clause with first
   aorist active subjunctive of agorazo, old verb from agora
   (marketplace). See Mt 21:12 . Trophe (nourishment) is old word from
   trepho, to nourish (Mt 3:4 ). "Victuals" (plural).

   John 4:9

   The Samaritan woman (e gune e Samareitis). Different idiom from that in
   7, "the woman the Samaritan." The Samaritans were a mixture by
   intermarriage of the Jews left in the land (2Ch 30:6,10; 34:9 ) with
   colonists from Babylon and other regions sent by Shalmaneser. They had
   had a temple of their own on Mt. Gerizim and still worshipped there.

   Thou being a Jew (su Ioudaios on). Race antipathy was all the keener
   because the Samaritans were half Jews.

   Drink (pein). Same infinitive form as in 7 and the object of aiteis
   (askest).

   Of me (par' emou). "From me," ablative case with para.

   For Jews have no dealings with Samaritans (ou gar sunchronta Ioudaio
   Samareitais). Explanatory (gar) parenthesis of the woman's
   astonishment. Associative instrumental case with sunchronta (present
   middle indicative of sunchraoma, compound in literary Koine, here only
   in N.T.). The woman's astonishment is ironical according to Bernard. At
   any rate the disciples had to buy food in a Samaritan village and they
   were travelling through Samaria. Perhaps she was surprised that Jesus
   would drink out of her waterpot. The Western class omit this
   explanatory parenthesis of the author.

   John 4:10

   Answered and said (apekrithe ka eipen). As often (redundant) in John.
   The first aorist passive (apekrithe) is deponent, no longer passive in
   sense.

   If thou knewest (e eideis). Condition of second class, determined as
   unfulfilled, e and past perfect eideis (used as imperfect) in condition
   and an and aorist active indicative in conclusion (an eitesas ka an
   edoken, note repetition of an, not always done).

   The gift of God (ten dorean tou theou). Naturally the gift mentioned in
   3:16 (Westcott), the inexpressible gift (2Co 9:15 ). Some take it to
   refer to the living water below, but that is another allusion
   (metaphor) to 3:16. See Eph 4:7 for Paul's use of both charis and dorea
   (from didom, to give).

   Who it is (tis estin). She only knew that he was a Jew. This Messianic
   self-consciousness of Jesus is plain in John, but it is early in the
   Synoptics also.

   Living water (udor zon). Running water like a spring or well supplied
   by springs. This Jacob's Well was filled by water from rains
   percolating through, a sort of cistern, good water, but not equal to a
   real spring which was always preferred (Ge 26:19; Le 14:5; Nu 19:17 ).
   Jesus, of course, is symbolically referring to himself as the Living
   Water though he does not say it in plain words as he does about the
   Living Bread ( 6:51). The phrase "the fountain of life" occurs in Pr
   13:14 . Jesus supplies the water of life (Joh 7:39 ). Cf. Re 7:17; 22:1
   .

   John 4:11

   Sir (Kurie). So it has to mean here in the mouth of the Samaritan
   woman, not Lord.

   Thou hast nothing to draw with and the well is deep (oute antlema
   echeis ka to phrear estin bathu). This broken construction of oute-ka
   (neither--and) occurs in N.T. elsewhere only in 3Jo 1:10 . Antlema
   (from antleo, to draw) is a late word for that which is drawn, then
   (Plutarch) for the act of drawing, and then for the rope as here to
   draw with. This well (phrear) is 100 feet deep and Jesus had no rope.
   The bucket of skin ("with three cross sticks at the mouth to keep it
   open," Vincent) was kept at the well to be let down by a goat's hair
   rope.

   That living water (to udor to zon). "The water the living," with the
   article referring to the language of Jesus in verse 10. She is still
   thinking only of literal water.

   John 4:12

   Art thou (Me su e). Expecting a negative answer.

   Greater than our father Jacob (meizon e tou patros emon Iakob).
   Ablative case patros after the comparative adjective meizon (positive
   megas). The Samaritans claimed descent from Jacob through Joseph
   (tribes of Ephraim and Manasseh).

   Cattle (thremmata). Old word from trepho, to nourish, nursling, child,
   flock, cattle. Only here in N.T.

   John 4:13

   Every one that drinketh (pas o pinon). Present active articular
   participle with pas, parallel to the indefinite relative with the
   second aorist active subjunctive (os an pie) in verse 14. With this
   difference in the tenses used (pinon, keep on drinking, pie, once for
   all). Note ek and the ablative both times, out of the water. Jesus
   pointed to the well ("this water").

   John 4:14

   That I shall give him (ou ego doso auto). Relative ou attracted to the
   case (genitive) of the antecedent (udatos). Future active indicative of
   didom.

   Shall never thirst (ou me dipsese eis ton aiona). The double negative
   ou me is used with either the future indicative as here or the aorist
   subjunctive, the strongest possible negative. See both constructions
   (ou me peinase and ou me dipsese) in Joh 6:35 . Jesus has not answered
   the woman's question save by the necessary implication here that he is
   superior to Jacob.

   A well of water springing up unto eternal life (pege udatos allomenou
   eis zoen aionion). "Spring (or fountain) of water leaping (bubbling up)
   unto life eternal." Present middle participle of alloma, old verb, in
   N.T. only here and Ac 3:8; 14:10 . The woman's curiosity is keenly
   excited about this new kind of water.

   John 4:15

   Sir (Kurie). Not yet "Lord" for her. See verse 11.

   This water (touto to udor). This peculiar kind of water. She did not
   grasp the last phrase "unto life eternal," and speaks half ironically
   of "this water."

   That I thirst not (ina me dipso). Final clause with ina, alluding to
   the words of Jesus, water that will prevent thirst.

   Neither come (mede dierchoma). Carrying on the negative purpose with
   present middle subjunctive, "nor keep on coming" as she has to do once
   or twice every day. She is evidently puzzled and yet attracted.

   John 4:16

   Go, call thy husband (Hupage phoneson sou ton andra). Two imperatives
   (present active, first aorist active). Had she started to leave after
   her perplexed reply? Her frequent trips to the well were partly for her
   husband. We may not have all the conversation preserved, but clearly
   Jesus by this sudden sharp turn gives the woman a conviction of sin and
   guilt without which she cannot understand his use of water as a
   metaphor for eternal life.

   John 4:17

   I have no husband (ouk echo andra). The Greek aner means either "man"
   or "husband." She had her "man," but he was not a legal "husband." Her
   language veils her deceit.

   Thou saidst well (kalos eipes). Jesus saw through the double sense of
   her language and read her heart as he only can do, a supernatural gift
   of which John often speaks (1:48; 2:24f.; 5:20 ).

   For thou hast had five husbands (pente gar andras esches). "For thou
   didst have five men." Second aorist (constative) active indicative of
   echo.

   Is not thy husband (ouk estin sou aner). In the full and legal sense of
   aner, not a mere "man."

   This hast thou said truly (touto alethes eirekas). "This a true thing
   thou hast said." Note absence of article with alethes (predicate
   accusative). Perfect active indicative eirekas here, not aorist eipes
   (verse 17).

   John 4:19

   Sir (Kurie). So still.

   I perceive (theoro). "I am beginning to perceive" from what you say,
   your knowledge of my private life (verse 29). See 2:23 for theoreo
   which John's Gospel has 23 times, of bodily sight (20:6,14 ), of mental
   contemplation (12:45; 14:17 ). See both theoreo and optoma in 1:51;
   16:16 .

   That thou art a prophet (ot prophetes e su). "That a prophet art thou"
   (emphasis on "thou"). She felt that this was the explanation of his
   knowledge of her life and she wanted to change the subject at once to
   the outstanding theological dispute.

   John 4:20

   In this mountain (en to ore touto). Jacob's Well is at the foot of
   Mount Gerizim toward which she pointed. Sanballat erected a temple on
   this mountain which was destroyed by John Hyrcanus B.C. 129. Abraham
   (Ge 12:7 ) and Jacob (Ge 33:20 ) set up altars at Shechem. On Gerizim
   were proclaimed the blessings recorded in De 28 . The Samaritan
   Pentateuch records an altar set up on Gerizim that is on Ebal (over 200
   feet higher than Gerizim) in the Hebrew (De 27:4 ). The Samaritans held
   that Abraham offered up Isaac on Gerizim. The Samaritans kept up this
   worship on this mountain and a handful do it still.

   And ye say (ka umeis legete). Emphasis on umeis (ye). Ye Jews.

   Ought to worship (proskunein de). "Must worship," as of necessity (de).
   The woman felt that by raising this theological wrangle she would turn
   the attention of Jesus away from herself and perhaps get some light on
   the famous controversy. Proskuneo in John is always worship, not just
   respect.

   John 4:21

   Believe me (pisteue mo). Correct text. Present active imperative.
   Unique phrase in place of the common amen amen (verily, verily).

   The hour cometh (ercheta ora). "There is coming an hour." The same
   idiom occurs also in John 4:34; 5:25,28; 16:2,25,32 .

   Neither in this mountain nor in Jerusalem (oute en to ore touto oute en
   Ierosolumois). The worship of God will be emancipated from bondage to
   place. Both Jews and Samaritans are wrong as to the "necessity" (de).
   "These ancient rivalries will disappear when the spirituality of true
   religion is fully realized." Jesus told this sinful woman one of his
   greatest truths.

   John 4:22

   That which ye know not (o ouk oidate). Cf. Ac 17:23 . "You know whom to
   worship, but you do not know him" (Westcott). The Samaritans rejected
   the prophets and the Psalms and so cut themselves off from the fuller
   knowledge of God.

   We (emeis). We Jews. Jesus is a Jew as he fully recognizes (Mt 15:24 ).

   That which we know (o oidamen). Neuter singular relative as before. The
   Jews, as the chosen people, had fuller revelations of God (Ps 147:19f.;
   Ro 9:3-5 ). But even so the Jews as a whole failed to recognize God in
   Christ (1:11,26; 7:28 ).

   For salvation is from the Jews (ot e soteria ek ton Ioudaion estin).
   "The salvation," the Messianic salvation which had long been the hope
   and guiding star of the chosen people (Lu 1:69,71,77; Ac 13:26,47 ). It
   was for the whole world (Joh 3:17 ), but it comes "out of" (ek) the
   Jews. This tremendous fact should never be forgotten, however unworthy
   the Jews may have proved of their privilege. The Messiah, God's Son,
   was a Jew.

   John 4:23

   And now is (ka nun estin). See this same phrase in 5:25. This item
   could not be added in verse 21 for local worship was not abolished, but
   spiritual independence of place was called for at once. So contrast
   5:25,28; 16:25,32 .

   The true worshippers (o alethino proskuneta). See 1:9 for alethinos
   (genuine). Proskunetes is a late word from proskuneo, to bow the knee,
   to worship, occurs here only in N.T., but is found in one pre-Christian
   inscription (Deissmann, Light, etc., p. 101) and in one of the 3rd
   century A.D. (Moulton & Milligan, Vocabulary).

   In spirit and truth (en pneumat ka aletheia). This is what matters, not
   where, but how (in reality, in the spirit of man, the highest part of
   man, and so in truth). All this is according to the Holy Spirit (Ro 8:5
   ) who is the Spirit of truth (Joh 16:13 ). Here Jesus has said the
   final word on worship, one needed today.

   Seeketh (zete). The Father has revealed himself in the Son who is the
   truth (Joh 14:6,9 ). It does matter whether we have a true conception
   of God whom we worship.

   To be his worshippers (tous proskunountas auton). Rather, "seeks such
   as those who worship him" (predicate accusative articular participle in
   apposition with toioutous (such). John pictures the Father as seeking
   worshippers, a doctrine running all through the Gospel (3:16; 6:44;
   15:16; 1Jo 4:10 ).

   John 4:24

   God is a Spirit (pneuma o theos). More precisely, "God is Spirit" as
   "God is Light" (1Jo 1:5 ), "God is Love" (1Jo 4:8 ). In neither case
   can we read Spirit is God, Light is God, Love is God. The
   non-corporeality of God is clearly stated and the personality of God
   also. All this is put in three words for the first time.

   Must (de). Here is the real necessity (de), not the one used by the
   woman about the right place of worship (verse 20).

   John 4:25

   Messiah cometh (Messias ercheta). Hebrew word in N.T. only here and
   1:41 and explained by Christos in both places. The Samaritans looked
   for a Messiah, a prophet like Moses (De 18:18 ). Simon Magus gave
   himself out in Samaria as some great one and had a large following (Ac
   8:9 ). Pilate quelled an uprising in Samaria over a fanatical Messianic
   claimant (Josephus, Ant. XVIII. iv. 1).

   When he is come (otan elthe ekeinos). "Whenever that one comes."
   Indefinite temporal clause with otan (ote, an) and the second aorist
   active subjunctive. Wistfully she turns to this dim hope as a bare
   possibility about this strange "prophet."

   He will declare unto us all things (anangele emin apanta). Future
   active indicative of anangello, old and common verb to announce fully
   (ana, up and down). See also 16:13. Perhaps here is light on the
   knowledge of her life by Jesus as well as about the way to worship God.

   John 4:26

   I that speak unto thee am he (Ego eim o lalon so). "I am he, the one
   speaking to thee." In plain language Jesus now declares that he is the
   Messiah as he does to the blind man (Joh 9:37 ).

   John 4:27

   Upon this (ep touto). This idiom only here in N.T. At this juncture.
   Apparently the woman left at once when the disciples came.

   They marvelled (ethaumazon). Imperfect active describing the
   astonishment of the disciples as they watched Jesus talking with a
   woman.

   Was speaking (elale). As in 2:25, so here the tense is changed in
   indirect discourse from lale to elale, an unusual idiom in Greek.
   However, ot here may be "because" and then the imperfect is regular. It
   is not "with the woman" (meta tes gunaikos), but simply "with a woman"
   (meta gunaikos). There was a rabbinical precept: "Let no one talk with
   a woman in the street, no, not with his own wife" (Lightfoot, Hor,
   Hebr. iii. 287). The disciples held Jesus to be a rabbi and felt that
   he was acting in a way beneath his dignity.

   Yet no man said (oudeis mento eipen). John remembers through the years
   their amazement and also their reverence for Jesus and unwillingness to
   reflect upon him.

   John 4:28

   Left her waterpot (apheken ten udrian). First aorist active indicative
   of aphiem, ingressive aorist, in her excitement and embarrassment. It
   was too large for speed anyhow ( 2:6). And says (ka lege). Graphic
   historic present indicative again.

   John 4:29

   All things that ever I did (panta a epoiesa).

   Ha , not osa (as many as), no "ever" in the Greek. But a guilty
   conscience (verse 18f. ) led her to exaggerate a bit.

   Can this be the Christ? (met outos estin o Christos;). She is already
   convinced herself (verses 26f. ), but she puts the question in a
   hesitant form to avoid arousing opposition. With a woman's intuition
   she avoided ouk and uses met. She does not take sides, but piques their
   curiosity.

   John 4:30

   They went out (exelthon). Second aorist (effective) indicative of
   exerchoma, at once and in a rush.

   And were coming to him (ka erchonto pros auton). Imperfect middle,
   graphically picturing the long procession as they approached Jesus.

   John 4:31

   In the meanwhile (en to metaxu). Supply kairo or chrono. See to metaxu
   Sabbaton, "the next Sabbath" (Ac 13:42 ) and en to metaxu (Lu 8:1 ).
   Metaxu means between.

   Prayed him (eroton auton). Imperfect active, "kept beseeching him." For
   this late (Koine) use of erotao, to beseech, instead of the usual sense
   to question see also verses 40,47 . Their concern for the comfort of
   Jesus overcame their surprise about the woman.

   John 4:32

   Meat (brosin). Originally the act of eating (Ro 14:17 ) from bibrosko,
   but soon and commonly as that which is eaten like broma once in John
   (verse 34). So here and 6:27,55 . Cf. vernacular English "good eating,"
   "good eats."

   I ... ye (ego ... umeis). Emphatic contrast. Spiritual food Jesus had.

   John 4:33

   Hath any man brought him aught to eat? (Me tis enenken auto phagein;).
   Negative answer expected (me). "Did any one bring him (something) to
   eat?" During our absence, they mean. Second aorist active indicative of
   phero (enenken) and second aorist active infinitive of esthio
   (phagein), defective verbs both of them. See 4:7 for like infinitive
   construction (dos pein).

   John 4:34

   To do the will (ina poieso to thelema). Non-final use of ina and the
   first aorist active subjunctive as subject or predicate nominative as
   in 6:29; 15:8; 17:3 . The Messianic consciousness of Jesus is clear and
   steady (5:30; 6:38 ). He never doubted that the Father sent him.

   And to accomplish his work (ka teleioso autou to ergon). Hina
   understood with teleioso in like idiom, first aorist active subjunctive
   of teleioo (from teleios), to bring to an end. See 5:36. In 17:4 (the
   Intercessory Prayer) he will say that he has done (teleiosas) this task
   which the Father gave him to do. On the Cross Jesus will cry Tetelesta
   (It is finished). He will carry through the Father's programme (Joh
   3:16 ). That is his "food." He had been doing that in winning the woman
   to God.

   John 4:35

   Say not ye? (Ouch umeis legete;). It is not possible to tell whether
   Jesus is alluding to a rural proverb of which nothing is known about
   there being four months from seedtime to harvest (a longer time than
   four months in fact) or whether he means that it was then actually four
   months to harvest. In the latter sense, since harvest began about the
   middle of April, it would be December when Jesus spoke.

   There are yet four months (et tetramenos estin). The use of et (yet)
   and the fact that the space between seedtime and harvest is longer than
   four months (tetra, Aeolic for tessara, and men, month) argue against
   the proverb idea.

   And then cometh the harvest (ka o therismos ercheta). "And the harvest
   (therismos, from therizo, rare in Greek writers) comes." The possible
   Iambic verse here is purely accidental as in 5:14.

   Lift up your eyes (eparate tous ophthalmous umon). First aorist active
   imperative of epairo. Deliberate looking as in Joh 6:5 where theaoma
   also is used as here.

   Fields (choras). Cultivated or ploughed ground as in Lu 21:21 .

   White (leuka). Ripened grain like grey hair (Mt 5:36 ).

   Already unto harvest (pros therismon ede). Probably ede (already) goes
   with verse 36. The Samaritans could already be seen approaching and
   they were the field "white for harvest." This is the meaning of
   Christ's parable. If it is the spring of the year and Christ can point
   to the ripened grain, the parable is all the plainer, but it is not
   dependent on this detail. Recall the parable of the sower in Mt 13 .

   John 4:36

   Already he that reapeth receiveth wages (ede o therizon misthon
   lambane). The spiritual harvester can gather his harvest without
   waiting four months. Jesus is reaping a harvest right now by the
   conversion of this woman. The labourer is worthy of his hire (Lu 10:7;
   2Ti 2:6 ). John does not use misthos (reward) again, but karpos (
   15:2-16), "fruit for life eternal" (cf. 4:14).

   That he that soweth and he that reapeth may rejoice together (ina o
   speiron omou chaire ka o therizon). Final use of ina with present
   active subjunctive of chairo, to rejoice, in the singular with o
   speiron (the sower) and to be repeated with o therizon (the reaper).
   The adverb omou (together) elsewhere in N.T. only 20:4; 21:2; Ac 2:1 .
   Usually considerable time passes between the sowing and the reaping as
   in verse 35. Amos (Am 9:13 ) spoke of the time when "the ploughman
   shall overtake the reaper" and that has happened here with the joy of
   the harvest time (Isa 9:3 ). Jesus the Sower and the disciples as the
   reapers are here rejoicing simultaneously.

   John 4:37

   For herein (en gar touto). In this relation between the sower and the
   reaper.

   The saying (o logos). Like 1Ti 1:15; 3:1 , etc. Probably a proverb that
   is particularly true (alethinos for which see 1:9) in the spiritual
   realm.

   One soweth, and another reapeth (allos estin o speiron ka allos o
   therizon). "One is the sower and another the reaper." It is sad when
   the sower misses the joy of reaping (Job 31:8 ) and has only the sowing
   in tears (Ps 126:5f. ). This may be the punishment for sin (De 28:30;
   Mic 6:15 ). Sometimes one reaps where he has not sown (De 6:11; Jos
   24:13 ). It is the prerogative of the Master to reap (Mt 25:26f. ), but
   Jesus here lets the disciples share his joy.

   John 4:38

   I sent (ego apesteila). Emphatic use of ego and first aorist active
   indicative of apostello common in John for to send.

   Whereon ye have not laboured (o ouch umeis kekopiakate). Perfect active
   indicative of kopiao for which see 4:6. So also kekopiakasin in next
   line. The disciples had done no sowing here in Sychar, only Jesus and
   the woman.

   Others (allo: Jesus, the Baptist, the prophets).

   And ye (ka umeis). Emphatic contrast.

   Have entered (eiseleluthate). Perfect active indicative of eiserchoma.

   Into their labour (eis ton kopon auton). Into the fruit and blessed
   results of their toil (kopos). This is always true as seen in Ac
   8:5-7,14f .

   John 4:39

   Because of the saying of the woman who testified (dia ton logon tes
   gunaikos marturouses). She bore her witness clearly and with
   discretion. She told enough to bring her neighbours to Christ. They
   knew her evil life and she frankly confessed Christ's rebuke to her.
   She had her share in this harvest. How timid and cowardly we often are
   today in not giving our testimony for Christ to our neighbour.

   John 4:40

   Two days (duo emeras). Accusative of extent of time. They wanted to
   cultivate the acquaintance of Jesus. So he remained in Sychar in a
   continuous revival, a most unexpected experience when one recalls the
   feeling between the Jews and the Samaritans ( 4:9). The reaping went on
   gloriously.

   John 4:41

   Many more (pollo pleious). "More by much" (instrumental case pollo) in
   comparison with just "many" (pollo) of verse 39. Jesus was reaping more
   rapidly than the woman did. But all were rejoicing that so many
   "believed" (episteusan, really believed).

   John 4:42

   Not because of thy speaking (ouket dia ten sen lalian). "No longer
   because of thy talk," good and effective as that was. Lalia (cf. laleo)
   is talk, talkativeness, mode of speech, one's vernacular, used by Jesus
   of his own speech (Joh 8:43 ).

   We have heard (akekoamen). Perfect active indicative of akouo, their
   abiding experience.

   For ourselves (auto). Just "ourselves."

   The Saviour of the world (o soter tou kosmou). See Mt 1:21 for sosei
   used of Jesus by the angel Gabriel. John applies the term soter to
   Jesus again in 1Jo 4:14 . Jesus had said to the woman that salvation is
   of the Jews (verse 22). He clearly told the Samaritans during these two
   days that he was the Messiah as he had done to the woman (verse 26) and
   explained that to mean Saviour of Samaritans as well as Jews. Sanday
   thinks that probably John puts this epithet of Saviour in the mouth of
   the Samaritans, but adds: "At the same time it is possible that such an
   epithet might be employed by them merely as synonymous with Messiah."
   But why "merely"? Was it not natural for these Samaritans who took
   Jesus as their "Saviour," Jew as he was, to enlarge the idea to the
   whole world? Bernard has this amazing statement on Joh 4:42 : "That in
   the first century Messiah was given the title sotˆr is not proven." The
   use of "saviour and god" for Ptolemy in the third century B.C. is well
   known. "The ample materials collected by Magie show that the full title
   of honour, Saviour of the world, with which St. John adorns the Master,
   was bestowed with sundry variations in the Greek expression on Julius
   Caesar, Augustus, Claudius, Vespasian, Titus, Trajan, Hadrian, and
   other Emperors in inscriptions in the Hellenistic East" (Deissmann,
   Light, etc., p. 364). Perhaps Bernard means that the Jews did not call
   Messiah Saviour. But what of it? The Romans so termed their emperors
   and the New Testament so calls Christ (Lu 2:11; Joh 4:42; Ac 5:31;
   3:23; Php 3:20; Eph 5:23; Tit 1:4; 2:13; 3:6; 2Ti 1:10; 2 Peter 1:1,11;
   2:20; 3:2,18 ). All these are writings of the first century A.D. The
   Samaritan villagers rise to the conception that he was the Saviour of
   the world.

   John 4:43

   After the two days (Meta tas duo emeras). Those in verse 40.

   Into Galilee (eis ten Galilaian). As he had started to do (verse 3)
   before the interruption at Sychar.

   John 4:44

   For Jesus himself testified (autos gar Iesous emarturesen). John's
   explanation of the conduct of Jesus by quoting a proverb often used by
   Jesus (Mr 6:4; Mt 13:57; Lu 4:24 in reference to Nazareth), but not
   necessarily used by Jesus on this occasion. A similar proverb has been
   found in Plutarch, Pliny, Seneca.

   A prophet hath no honour in his own country (prophetes en te idia
   patrid timen ouk eche). What is meant by patrid? In the Synoptics (Lu
   4:24; Mr 6:4; Mt 13:57 ) the reference is to Nazareth where he was
   twice rejected. But what has John in mind in quoting it here? He
   probably knew the quotations in the Synoptics. Does John refer to Judea
   by "his own country"? If so, the application hardly fits for he had
   already explained that Jesus was leaving Judea because he was too
   popular there ( 4:1-3). If he means Galilee, he immediately mentions
   the cordial welcome accorded Jesus there (verse 45). But even so this
   is probably John's meaning for he is speaking of the motive of Jesus in
   going into Galilee where he had not yet laboured and where he
   apparently had no such fame as in Judea and now in Samaria.

   John 4:45

   So when (ote oun). Transitional use of oun, sequence, not consequence.

   Received him (edexanto auton). First aorist middle of dechoma,
   "welcomed him." Jesus had evidently anticipated a quiet arrival.

   Having seen (eorakotes). Perfect active participle of orao. Note
   theorountes in 2:23 about this very thing at the feast in Jerusalem.
   The miracles of Jesus at that first passover made a stir.

   For they also went (ka auto gar elthon). The Samaritans did not go and
   so Jesus was a new figure to them, but the Galileans, as orthodox Jews,
   did go and so were predisposed in his favour.

   John 4:46

   Again (palin). A second time.

   Unto Cana (eis ten Kana). Note article, "the Cana of Galilee" already
   mentioned in 2:1.

   Where he made the water wine (opou epoiesen to udor oinon). That
   outstanding first miracle would still be remembered in Cana and would
   indicate that Jesus had some friends there.

   Nobleman (basilikos). One connected with the king (basileus), whether
   by blood or by office. Probably here it is one of the courtiers of
   Herod the tetrarch of Galilee, Chuzas (Lu 8:3 ), Manaen (Ac 13:1 ), or
   some one else. Some of the manuscripts used basiliskos, a petty king, a
   diminutive of basileus.

   Was sick (esthene). Imperfect active of astheneo (a privative and
   sthenos, without strength, Mt 25:36 ), continued sick.

   At Capernaum (en Kapharnaoum). Some miles from Cana near where the
   Jordan enters the Sea of Galilee.

   John 4:47

   When he heard (akousas). First aorist active participle of akouo. The
   news spread rapidly about Jesus.

   Was come (eke). Present active indicative of eko, one of the perfective
   presents, retained in indirect discourse. He had heard the people talk
   about the miracles in Jerusalem and the first one in Cana.

   Went and besought (apelthen ka erota). Ingressive aorist indicative
   (went off at once) and imperfect active (erota, began to beg and kept
   it up).

   That he would come down (ina katabe, ina and second aorist active
   subjunctive of katabaino, come down at once)

   and heal his son (ka iaseta autou ton uion, ina construction, sub-final
   use or object clause, with first aorist middle subjunctive of iaoma,
   completely heal).

   For he was at the point of death (emellen gar apothneskein). Reason
   (gar) for the urgency. Imperfect active of mello with present active
   infinitive old and common verb for what is about to be and it is used
   with the infinitive present as here, the aorist infinitive (Re 13:16 ),
   or the future infinitive (Ac 11:28 ). The idiom is used of the
   impending death of Jesus (Joh 11:51; 12:33; 18:32 ).

   John 4:48

   Except ye see (ean me idete). Condition of the third class (ean me,
   negative, with second aorist active subjunctive of orao). Jesus is not
   discounting his "signs and wonders" (semeia ka terata, both words
   together here only in John, though common in N.T. as in Mt 24:24; Mr
   13:22; Ac 2:19,22,43; 2Th 2:9; Heb 2:4 ), though he does seem
   disappointed that he is in Galilee regarded as a mere miracle worker.

   Ye will in no wise believe (ou me pisteusete). Strong double negative
   with aorist active subjunctive of pisteuo, picturing the stubborn
   refusal of people to believe in Christ without miracles.

   John 4:49

   Sir (Kurie). See 1:38.

   Come down (katabeth). Second aorist active imperative, tense and tone
   of urgency. Ere mps child die (prin apothanein to paidion mou). Regular
   idiom with prin in positive clause, second aorist active infinitive of
   apothnesko and accusative of general reference, "before dying as to my
   child." Bengel notes that he only thought Jesus had power before death
   as even Martha and Mary felt at first (11:21,32 ). But the father's
   heart goes out to Jesus.

   John 4:50

   Thy son liveth (o uios sou ze). "Thy son is living," and will not now
   die, Jesus means. Words too good and gracious to be true. His son is
   healed without Jesus even going to Capernaum, "absent treatment" so to
   speak, but without the cure being absent.

   Believed the word (episteusen to logo). Instantaneous faith (aorist
   active indicative), trusted the word (dative case logo).

   Went his way (eporeueto). Inchoative imperfect middle, "started on his
   way," acted on his faith.

   John 4:51

   As he was now going down (ede autou katabainontos). Genitive absolute
   in-spite of the fact that auto (associative instrumental case with
   upentesan aorist active indicative of upantao) is near.

   That his son lived (ot o pais autou ze). Present active indicative
   preserved in indirect discourse (cf. the words of Jesus in verse 50).
   Note pais here (only example in John), uios in 50, paidion (diminutive
   of tenderness) in 49.

   John 4:52

   Inquired (eputheto). Second aorist middle indicative of punthanoma.

   Began to mend (kompsoteron eschen). Second aorist ingressive active
   indicative of echo (took a turn, got better) and comparative of adverb
   kompsos. Arrian (_Epictetus iii. 10.13) has kompsos echeis from a
   physician, "Thou hast it fine," "Thou art doing finely." The papyri
   give several similar examples. Kompsos (neat) is from komeo, to take
   care of.

   At the seventh hour (oran ebdomen). The accusative case without a
   preposition as in Re 3:3 , though we have per oran enaten (about the
   ninth hour) in Ac 10:3 . See the accusative also in Ex 9:18 tauten ten
   oran aurion (tomorrow about this hour). The accusative has the notion
   of extension and can be thus loosely used. It can even mean here
   "during the seventh hour." In verse 53 the locative is more exact, "at
   that hour" (en ekeine te ora). The seventh hour would be (Roman time)
   seven P.M.

   John 4:53

   So the father knew (egno oun o pater). Second aorist active indicative
   of ginosko. Inferential use of oun.

   Himself believed (episteusen autos). Not just the word of Jesus (verse
   50), but complete faith in Jesus himself as the Messiah, absolute use
   of pisteuo as in 1:7.

   And his whole house (ka e oikia autou). All his family, the first
   example of a whole family believing in Jesus like the later case of
   Crispus (Ac 18:8 ).

   John 4:54

   The second sign that (deuteron semeion). No article, simply predicate
   accusative, "This again a second sign did Jesus having come out of
   Judea into Galilee." The first one was also in Cana (2:1ff. ), but many
   were wrought in Jerusalem also ( 2:23).
     __________________________________________________________________

John 5

   John 5:1

   After these things (meta tauta). John is fond of this vague phrase
   (3:22; 6:1 ). He does not mean that this incident follows immediately.
   He is supplementing the Synoptic Gospels and does not attempt a full
   story of the work of Jesus. Some scholars needlessly put chapter 5
   after chapter 6 because in chapter 6 Jesus is in Galilee as at the end
   of chapter 4. But surely it is not incongruous to think of Jesus making
   a visit to Jerusalem before the events in chapter 6 which undoubtedly
   come within a year of the end ( 6:4).

   A feast of the Jews (eorte ton Ioudaion). Some manuscripts have the
   article (e) "the feast" which would naturally mean the passover. As a
   matter of fact there is no way of telling what feast it was which Jesus
   here attended. Even if it was not the passover, there may well be
   another passover not mentioned besides the three named by John
   (2:13,23; 6:4: 12:1 ).

   Went up (anebe). Second aorist active indicative of anabaino. It was up
   towards Jerusalem from every direction save from Hebron.

   John 5:2

   There is (estin). Bengel argues that this proves a date before the
   destruction of Jerusalem, but it is probably only John's vivid memory.

   By the sheep gate (ep te probatike). Supply pule (gate) which occurs
   with the adjective probatike (pertaining to sheep, probata) in Ne
   3:1,22 .

   A pool (kolumbethra). A diving or swimming pool (from kolumbao, to
   swim, Ac 27:43 ), old word, only here in N.T.

   Which is called (e epilegomene). "The surnamed" (present passive
   participle, only N.T. example except Ac 15:40 first aorist middle
   participle epilexamenos).

   In Hebrew (Ebraist). "In Aramaic" strictly as in 19:13,17,20; 20:16; Re
   9:11; 16:16 .

   Bethesda (Bethesda, or House of Mercy. So A C Syr cu). Aleph D L 33
   have Bethzatha or House of the Olive, while B W Vulg. Memph. have
   Bethsaida.

   Having five porches (pente stoas echousa). Stoa was a covered colonnade
   where people can gather from which Stoic comes (Ac 17:18 ). See Joh
   10:23; Ac 3:11 . Schick in 1888 found twin pools north of the temple
   near the fortress of Antonia one of which has five porches. It is not,
   however, certain that this pool existed before A.D. 70 when the temple
   was destroyed (Sanday, Sacred Sites of the Gospels, p. 55). Some have
   identified it with the Pool of Siloam ( 9:7), though John distinguishes
   them. There is also the Virgin's Well, called the Gusher, because it
   periodically bubbles over from a natural spring, a kind of natural
   siphon. This is south of the temple in the Valley of Kedron and quite
   possibly the real site.

   John 5:3

   In these (en tautais). In these five porches.

   Lay (katekeito). Imperfect middle of katakeima, to lie down, singular
   number because plethos (multitude) is a collective substantive.

   Withered (xeron). Old adjective xeros for dry, wasted as the hand (Mt
   12:10 ). The oldest and best manuscripts omit what the Textus Receptus
   adds here "waiting for the moving of the water" (ekdechomenon ten tou
   udatos kinesin), a Western and Syrian addition to throw light on the
   word tarachthe (is troubled) in verse 7.

   John 5:4

   All of this verse is wanting in the oldest and best manuscripts like
   Aleph B C D W 33 Old Syriac, Coptic versions, Latin Vulgate. It is
   undoubtedly added, like the clause in verse 3, to make clearer the
   statement in verse 7. Tertullian is the earliest writer to mention it.
   The Jews explained the healing virtues of the intermittent spring by
   the ministry of angels. But the periodicity of such angelic visits
   makes it difficult to believe. It is a relief to many to know that the
   verse is spurious.

   John 5:5

   Which had been thirty and eight years (triakonta ka okto ete echon).
   Literally, "having thirty and eight years," "having spent thirty and
   eight years."

   John 5:6

   Knew that he had been a long time (gnous ot polun ede chronon eche).
   How Jesus "knew" (gnous, second aorist active participle of ginosko) we
   are not told, whether supernatural knowledge (2:24f. ) or observation
   or overhearing people's comments. In ede eche we have a progressive
   present active indicative, "he has already been having much time"
   (chronon, accusative of extent of time).

   Wouldest thou be made whole? (Theleis ugies genesthai;). "Dost thou
   wish to become whole?" Predicate nominative ugies with genestha (second
   aorist middle infinitive). It was a pertinent and sympathetic question.

   John 5:7

   When the water is troubled (otan tarachthe to udor). Indefinite
   temporal clause with otan and the first aorist passive subjunctive of
   tarasso, old verb to agitate (Mt 2:3 ). The popular belief was that, at
   each outflow of this intermittent spring, there was healing power in
   the water for the first one getting in.

   To put me into the pool (ina bale me eis ten kolumbethran). Final use
   of ina and the second aorist active subjunctive of ballo, "that he
   throw me in" quickly before any one else. For this use of ballo see Mr
   7:30; Lu 16:20 .

   But while I am coming (en o de erchoma). Temporal use of the relative,
   "in which time" (chrono or kairo understood). Ego (I) is emphatic.

   John 5:8

   Arise, take up thy bed, and walk (Egeire, aron ton krabatton sou ka
   peripate). Present active imperative of egeiro, a sort of exclamation,
   like our "Get up." The first active imperative (aron of airo) means to
   pick up the pallet, and then "go on walking" (present active imperative
   of peripateo). For krabatton (pallet) see Mr 2:2-12; 6:55; Ac 5:15;
   9:33 .

   John 5:9

   Took up his bed and walked (ere ton krabatton autou ka periepate). The
   same distinction in tenses in the same verbs preserved, punctiliar
   action in ere (first aorist active of airo, took it up at once) and
   linear act (imperfect active of peripateo, went on walking).

   The sabbath on that day (sabbaton en ekeine te emera). The first of the
   violations of the Sabbath rules of the Jews by Jesus in Jerusalem that
   led to so much bitterness (cf. 9:14,16 ). This controversy will spread
   to Galilee on Christ's return there (Mr 2:23-3:6; Mt 12:1-14; Lu 6:1-11
   ).

   John 5:10

   Unto him that was cured (to tetherapeumeno). Perfect passive articular
   participle of therapeuo (only example in John), "to the healed man."
   See Mt 8:7 .

   To take up thy bed (ara ton krabatton). The very words of Jesus (verse
   8), only infinitive (first aorist active). Carrying burdens was
   considered unlawful on the Sabbath (Ex 23:12; Ne 13:19; Jer 17:21 ).
   Stoning was the rabbinical punishment. The healing of the man was a
   minor detail.

   John 5:11

   But he answered (os de apekrithe). Demonstrative os (But this one) and
   deponent use of apekrithe (first aorist passive indicative of
   apokrinoma with no passive force).

   The same (ekeinos). "That one," emphatic demonstrative as often in John
   (1:18,33; 9:37; 10:1 , etc.). The man did not know who Jesus was nor
   even his name. He quotes the very words of Jesus.

   Whole (ugie). Predicate accusative agreeing with me (me).

   John 5:12

   Who is the man? (Tis estin o anthropos;). Contemptuous expression, "Who
   is the fellow?" They ask about the command to violate the Sabbath, not
   about the healing.

   John 5:13

   He that was healed (o iatheis). First aorist passive articular
   participle of iaoma (John's usual word).

   Who it was (tis estin). Present tense preserved in indirect question.

   Had conveyed himself away (exeneusen). First aorist active indicative
   of ekneo, old verb to swim out, to slip out, or from ekneuo, to turn
   out, to turn the head to one side (to one side with which compare
   eneneuon, they nodded, Lu 1:62 ). Either of these verbs can explain the
   form here. The aorist tense simply states an antecedent action without
   being a pastperfect.

   A multitude being in the place (ochlou ontos en to topo). Genitive
   absolute and the reason for Christ's departure.

   John 5:14

   Findeth him (euriske auton). Dramatic present as in 1:45, possibly
   after search as in 9:35.

   Sin no more (meket amartane). "No longer go on sinning." Present active
   imperative with meket, a clear implication that disease was due to
   personal sin as is so often the case. Jesus used the same words to the
   woman taken in adultery in the spurious passage (Joh 8:11 ). He had
   suffered for 38 years. All sickness is not due to personal sin ( 9:3),
   but much is and nature is a hard paymaster. Jesus is here living up to
   his name (Mt 1:21 ).

   Lest a worse thing befall thee (ina me cheiron so t geneta). Negative
   final clause with second aorist middle subjunctive of ginoma. Cheiron
   is comparative of kakos, bad. Worse than the illness of 38 years, bad
   as that is. He will now be sinning against knowledge.

   John 5:15

   Went away and told (apelthen ka eipen). Both aorist active indicatives.
   Instead of giving heed to the warning of Jesus about his own sins he
   went off and told the Jews that now he knew who the man was who had
   commanded him to take up his bed on the Sabbath Day, to clear himself
   with the ecclesiastics and escape a possible stoning.

   That it was Jesus (ot Iesous estin). Present indicative preserved in
   indirect discourse. The man was either ungrateful and wilfully betrayed
   Jesus or he was incompetent and did not know that he was bringing
   trouble on his benefactor. In either case one has small respect for
   him.

   John 5:16

   Persecute (ediokon). Inchoative imperfect, "began to persecute" and
   kept it up. They took this occasion as one excuse (dia touto, because
   of this). They disliked Jesus when here first ( 2:18) and were
   suspicious of his popularity ( 4:1). Now they have cause for an open
   breach.

   Because he did (ot epoie). Imperfect active, not just this one act, but
   he was becoming a regular Sabbath-breaker. The Pharisees will watch his
   conduct on the Sabbath henceforth (Mr 2:23; 3:2 ).

   John 5:17

   Answered (apekrinato). Regular aorist middle indicative of apokrinoma,
   in John here only and verse 19, elsewhere apekrithe as in verse 11.

   My Father (o pater mou). Not "our Father," claim to peculiar relation
   to the Father.

   Worketh even until now (eos art ergazeta). Linear present middle
   indicative, "keeps on working until now" without a break on the
   Sabbath. Philo points out this fact of the continuous activity of God.
   Justin Martyr, Origen and others note this fact about God. He made the
   Sabbath for man's blessing, but cannot observe it himself.

   And I work (kago ergazoma). Jesus puts himself on a par with God's
   activity and thus justifies his healing on the Sabbath.

   John 5:18

   Sought the more (mallon ezetoun). Imperfect active of zeteo, graphic
   picture of increased and untiring effort "to kill him" (auton
   apokteina, first aorist active, to kill him off and be done with him).
   John repeats this clause "they sought to kill him" in 7:1,19,25;
   8:37,40 . Their own blood was up on this Sabbath issue and they bend
   every energy to put Jesus to death. If this is a passover, this bitter
   anger, murderous wrath, will go on and grow for two years.

   Not only brake the Sabbath (ou monon elue to sabbaton). Imperfect
   active of luo. He was now a common and regular Sabbath-breaker. Luo
   means to loosen, to set at naught. The papyri give examples of luo in
   this sense like luein ta penthe (to break the period of mourning). This
   was the first grudge against Jesus, but his defence had made the
   offence worse and had given them a far graver charge.

   But also called God his own Father (alla ka patera idion elege ton
   theon). "His own" (idion) in a sense not true of others. That is
   precisely what Jesus meant by "My Father." See Ro 8:32 for o idios
   uios, "his own Son."

   Making himself equal with God (ison eauton poion to theo). Isos is an
   old common adjective (in papyri also) and means

   equal . In Php 2:6 Paul calls the Pre-incarnate Christ isa theo, "equal
   to God" (plural isa, attributes of God). Bernard thinks that Jesus
   would not claim to be isos theo because in Joh 14:28 he says: "The
   Father is greater than I." And yet he says in 14:7 that the one who
   sees him sees in him the Father. Certainly the Jews understood Jesus to
   claim equality with the Father in nature and privilege and power as
   also in 10:33; 19:7 . Besides, if the Jews misunderstood Jesus on this
   point, it was open and easy for him to deny it and to clear up the
   misapprehension. This is precisely what he does not do. On the contrary
   Jesus gives a powerful apologetic in defence of his claim to equality
   with the Father (verses 19-47).

   John 5:19

   The Son (o uios). The absolute use of the Son in relation to the Father
   admitting the charge in verse 18 and defending his equality with the
   Father.

   Can do nothing by himself (ou dunata poiein aph'eautou ouden). True in
   a sense of every man, but in a much deeper sense of Christ because of
   the intimate relation between him and the Father. See this same point
   in 5:30; 7:28; 8:28; 14:10 . Jesus had already made it in 5:17. Now he
   repeats and defends it.

   But what he seeth the Father doing (an me t blepe ton patera poiounta).
   Rather, "unless he sees the Father doing something." Negative condition
   (an me=ean me, if not, unless) of third class with present (habit)
   subjunctive (blepe) and present active participle (poiounta). It is a
   supreme example of a son copying the spirit and work of a father. In
   his work on earth the Son sees continually what the Father is doing. In
   healing this poor man he was doing what the Father wishes him to do.

   For what things soever he doeth, these the Son also doeth in like
   manner (a gar an ekeinos poie tauta ka o uios omoios poie). Indefinite
   relative clause with an and the present active subjunctive (poie). Note
   ekeinos, emphatic demonstrative, that one, referring to the Father.
   This sublime claim on the part of Jesus will exasperate his enemies
   still more.

   John 5:20

   Loveth (phile). In 3:35 we have agapa from agapao, evidently one verb
   expressing as noble a love as the other. Sometimes a distinction (
   21:17) is made, but not here, unless phileo presents the notion of
   intimate friendship (philos, friend), fellowship, the affectionate
   side, while agapao (Latin diligo) is more the intelligent choice. But
   John uses both verbs for the mystery of love of the Father for the Son.

   Greater works than these (meizona touton erga). Touton is ablative case
   after the comparative meizona (from megas, great). John often uses erga
   for the miracles of Christ (5:36; 7:3,21; 10:25,32,38 , etc.). It is
   the Father who does these works ( 14:10). There is more to follow. Even
   the disciples will surpass what Christ is doing in the extent of the
   work ( 14:12). Deixe is future active indicative of deiknum, to show.
   See also 10:32.

   That ye may marvel (ina umeis thaumazete). Purpose clause with ina and
   present active subjunctive of thaumazo. Wonder belongs to childhood and
   to men of knowledge. Modern science has increased the occasion for
   wonder. Clement of Alexandria has a saying of Jesus: "He that wonders
   shall reign, and he that reigns shall rest."

   John 5:21

   Quickeneth whom he will (ous thele zoopoie). Present active indicative
   of zoopoieo (from zoopoios, making alive), common in Paul (1Co 15:45 ,
   etc.). As yet, so far as we know, Jesus had not raised the dead, but he
   claims the power to do it on a par with the power of the Father. The
   raising of the son of the widow of Nain (Lu 7:11-17 ) is not far ahead,
   followed by the message to the Baptist which speaks of this same power
   (Lu 7:22; Mt 11:5 ), and the raising of Jairus' daughter (Mt 9:18,22-26
   ). Jesus exercises this power on those "whom he wills." Christ has
   power to quicken both body and soul.

   John 5:22

   He hath given all judgement unto the Son (ten krisin pasan dedoken to
   uio). Perfect active indicative of didom, state of completion (as in
   3:35; 6:27,29; 10:29 , etc.). See this prerogative claimed for Christ
   already in 3:17. See the picture of Christ as Judge of men in Mt
   25:31-46 .

   John 5:23

   That all may honour the Son (ina pantes timosin ton uion). Purpose
   clause with ina and present active subjunctive of timao (may keep on
   honouring the Son).

   He that honoureth not the Son (o me timon ton uion). Articular present
   active participle of timao with negative me. Jesus claims here the same
   right to worship from men that the Father has. Dishonouring Jesus is
   dishonouring the Father who sent him (8:49; 12:26; 15:23; 1Jo 2:23 ).
   See also Lu 10:16 . There is small comfort here for those who praise
   Jesus as teacher and yet deny his claims to worship. The Gospel of John
   carries this high place for Christ throughout, but so do the other
   Gospels (even Q, the Logia of Jesus) and the rest of the New Testament.

   John 5:24

   Hath eternal life (eche zoen aionion). Has now this spiritual life
   which is endless. See 3:36. In verses 24,25 Jesus speaks of spiritual
   life and spiritual death. In this passage ( 21-29) Jesus speaks now of
   physical life and death, now of spiritual, and one must notice
   carefully the quick transition. In Re 20:14 we have the phrase "the
   second death" with which language compare Re 20:4-6 .

   But hath passed out of death into life (alla metabebeken ek tou
   thanatou eis ten zoen). Perfect active indicative of metabaino, to pass
   from one place or state to another. Out of spiritual death into
   spiritual life and so no judgement (krisis).

   John 5:25

   And now is (ka nun estin). See 4:23 for this phrase. Not the future
   resurrection in verse 28, but the spiritual resurrection here and now.

   The dead (o nekro). The spiritually dead, dead in trespasses and sins
   (Eph 2:1,5; 5:14 ).

   Shall hear the voice of the Son of God (akousousin tes phones tou uiou
   tou theou). Note three genitives (phones after akousousin, uiou with
   phones, theou with uiou). Note three articles (correlation of the
   article) and that Jesus here calls himself "the Son of God" as in
   10:36; 11:4 .

   Shall live (zesousin). Future active indicative, shall come to life
   spiritually.

   John 5:26

   In himself (en eauto). The Living God possesses life wholly in himself
   and so he has bestowed this power of life to the Son as already stated
   in the Prologue of the Logos ( 1:3). For "gave" (edoken, timeless
   aorist active indicative) see also 3:35; 17:2,24 . The particles "as"
   (osper) and "so" (outos) mark here the fact, not the degree (Westcott).

   John 5:27

   Because he is the Son of man (ot uios anthropou estin). Rather,
   "because he is a son of man" (note absence of articles and so not as
   the Messiah), because the judge of men must partake of human nature
   himself (Westcott). Bernard insists that John is here giving his own
   reflections rather than the words of Jesus and uses uios anthropou in
   the same sense as o uios tou anthropou (always in the Gospels used by
   Jesus of himself). But that in my opinion is a wrong view since we have
   here ostensibly certainly the words of Jesus himself. So in Re 1:13;
   4:14 uion anthropou means "a son of man."

   John 5:28

   In the tombs (en tois mnemeiois). Taphos (grave) presents the notion of
   burial (thapto, to bury) as in Mt 23:27 , mnemeion (from mnaoma,
   mimnesko, to remind) is a memorial (sepulchre as a monument). Jesus
   claims not only the power of life (spiritual) and of judgement, but of
   power to quicken the actual dead at the Last Day. They will hear his
   voice and come out (ekporeusonta, future middle indicative of
   ekporeuoma). A general judgement and a general bodily resurrection we
   have here for both good and bad as in Mt 25:46; Ac 24:15; 2Co 5:10 and
   as often implied in the words of Jesus (Mt 5:29f.; 10:28; Lu 11:32 ).
   In Joh 6:39 Jesus asserts that he will raise up the righteous.

   John 5:29

   Unto the resurrection of life (eis anastasin zoes). Anastasis is an old
   word (Aeschylus) from anistem, to raise up, to arise. This combination
   occurs nowhere else in the N.T. nor does "the resurrection of
   judgement" (eis anastasin kriseos), but in Lu 14:14 there is the
   similar phrase "in the resurrection of the just" (en te anastase ton
   dikaion). Only there note both articles. Here without the articles it
   can mean "to a resurrection of life" and "to a resurrection of
   judgement," though the result is practically the same. There are two
   resurrections as to result, one to life, one to judgement. See both in
   Da 12:2 .

   John 5:30

   I (Ego). The discourse returns to the first person after using "the
   Son" since verse 19. Here Jesus repeats in the first person (as in
   8:28) the statement made in verse 19 about the Son. In John emautou is
   used by Jesus 16 times and not at all by Jesus in the Synoptics. It
   occurs in the Synoptics only in Mt 8:8; Lu 7:7f .

   Righteous (dikaia). As all judgements should be. The reason is plain
   (ot, because), the guiding principle with the Son being the will of the
   Father who sent him and made him Judge. Judges often have difficulty in
   knowing what is law and what is right, but the Son's task as Judge is
   simple enough, the will of the Father which he knows (verse 20).

   John 5:31

   If I bear witness of myself (Ean ego marturo per emautou). Condition of
   third class, undetermined with prospect of determination (ean and
   present active subjunctive of martureo). The emphasis is on ego (I
   alone with no other witness).

   Is not true (ouk estin alethes). In law the testimony of a witness is
   not received in his own case (Jewish, Greek, Roman law). See De 19:15
   and the allusion to it by Jesus in Mt 18:16 . See also 2Co 13:1; 1Ti
   5:19 . And yet in 8:12-19 Jesus claims that his witness concerning
   himself is true because the Father gives confirmation of his message.
   The Father and the Son are the two witnesses ( 8:17). It is a paradox
   and yet true. But here Jesus yields to the rabbinical demand for proof
   outside of himself. He has the witness of another (the Father, 5:32,37
   ), the witness of the Baptist ( 5:33), the witness of the works of
   Jesus ( 5:36), the witness of the Scriptures ( 5:39), the witness of
   Moses in particular ( 5:45).

   John 5:32

   Another (allos). The Father, not the Baptist who is mentioned in verse
   33. This continual witness of the Father (o marturon, who is bearing
   witness, and marture, present active indicative) is mentioned again in
   verses 36-38 as in 8:17.

   John 5:33

   Ye have sent (umeis apestalkate). Emphatic use of umeis (ye) and
   perfect active indicative of apostello, official and permanent fact and
   so the witness of the Baptist has to be recognized as trustworthy by
   the Sanhedrin. The reference is to the committee in 1:19-28.

   He hath borne witness (memartureken). Perfect active indicative of
   martureo showing the permanent and abiding value of John's testimony to
   Christ as in 1:34; 3:26; 5:37 . So also 19:35 of the testimony
   concerning Christ's death. This was the purpose of the Baptist's
   mission ( 1:7).

   John 5:34

   But the witness which I receive (Ego de ou ten marturian lambano). "But
   I do not receive the witness" simply from a man (like John). The ego
   (I) in sharp contrast with umeis (ye) of verse 33. Jesus complained of
   Nicodemus for not accepting his witness ( 3:11). Cf. also 3:32. In 1Jo
   5:9 the witness of God is greater than that of men and this Jesus has.

   That ye may be saved (ina umeis sothete). Final clause with ina and
   first aorist passive subjunctive of sozo. This was the purpose of
   Christ's coming, that the world might be saved ( 3:17).

   John 5:35

   He (ekeinos). "That one" (John of 33). Common demonstrative (that one)
   in John to point out the subject. Used in 1:8 of the Baptist as here.
   John was now in prison and so Christ uses en (was). His active ministry
   is over.

   The lamp (o luchnos). The lamp in the room (Mr 4:21 ). Old word for
   lamp or candle as in Mt 5:15 . Used of Christ (the Lamb) as the Lamp of
   the New Jerusalem (Re 21:23 ). Lampas (Mt 25:1,3 , etc.) is a torch
   whose wick is fed with oil. The Baptist was not the Light (to phos,
   1:8), but a lamp shining in the darkness. "When the Light comes, the
   lamp is no longer needed" (Bernard). "Non Lux iste, sed lucerna." Jesus
   by his own claim is the Light of the World (8:12; 9:5; 12:46 ). And yet
   all believers are in a sense "the light of the world" (Mt 5:14 ) since
   the world gets the Light of Christ through us.

   That burneth (o kaiomenos). See Mt 5:15 for this verb used with luchnos
   (lighting a candle or lamp). The lamp that is lit and is burning
   (present passive participle of kaio, and so is consumed).

   And shineth (ka phainon). See 1:4 for this verb used of the Logos
   shining in the darkness. Cf. 1Jo 2:8 . John was giving light as he
   burned for those in darkness like these Jews.

   And ye were willing (umeis de ethelesate). "But ye became willing."
   Ingressive aorist active indicative of thelo. Reference again to 1:19.
   Cf. also for the temporary popularity of the Baptist Mr 1:5; Mt 3:5;
   11:7; 21:26 . The Jews were attracted to John "like moths to a candle"
   (Bernard).

   To rejoice (agalliathena). First aorist passive infinitive of
   agalliaoma, late word for agalloma for which see Mt 5:12 . "They were
   attracted by his brightness, not by his warmth" (Bengel). Even so the
   brightness of John's shining did not really enlighten their minds. "The
   interest in the Baptist was a frivolous, superficial, and short-lived
   excitement" (Vincent). It was only "for an hour" (pros oran) when they
   turned against him.

   John 5:36

   But the witness which I have is greater than that of John (Ego de echo
   ten marturian meizo tou Ioanou). Literally, "But I have the witness
   greater than John's." Meizo (meizona) is predicate accusative and
   Ioanou is ablative of comparison after meizo. Good as the witness of
   John is, Christ has superior testimony.

   To accomplish (ina teleioso). Final clause with ina and first aorist
   active subjunctive of teleioo, the same idiom in 4:34. Jesus felt
   keenly the task laid on him by the Father (cf. 3:35) and claimed at the
   end that he had performed it (17:4; 19:30 ). Jesus held that the
   highest form of faith did not require these "works" (erga) as in 2:23;
   10:38; 14:11 . But these "works" bear the seal of the Father's approval
   (5:20,36; 10:25 ) and to reject their witness is wrong (10:25; 10:37f.;
   15:24 ).

   The very works (auta ta erga). "The works themselves," repeating ta
   erga just before for vernacular emphasis.

   Hath sent me (me apestalken). Perfect active indicative of apostello,
   the permanence of the mission. Cf. 3:17. The continuance of the witness
   is emphasized in 5:32; 8:18 .

   John 5:37

   He hath borne witness (ekeinos memartureken). Ekeinos (that one; cf.
   5:35,38 ), not autos. Perfect active indicative of martureo, the direct
   witness of the Father, besides the indirect witness of the works. Jesus
   is not speaking of the voice of the Father at his baptism (Mr 1:11 ),
   the transfiguration (Mr 9:7 ), nor even at the time of the visit of the
   Greeks (Joh 12:28 ). This last voice was heard by many who thought it
   was thunder or an angel. The language of Jesus refers to the witness of
   the Father in the heart of the believers as is made plain in 1Jo 5:9,10
   . God's witness does not come by audible "voice" (phonen) nor visible
   "form" (eidos). Cf. 1:18; 6:46; 1Jo 4:12 . Akekoate is perfect active
   indicative of akouo, to hear, and eorakate is perfect active indicative
   of orao, to see. It is a permanent state of failure to hear and see
   God. The experience of Jacob in Peniel (Ge 32:30 ) was unusual, but
   Jesus will say that those who have seen him have seen the Father (Joh
   14:9 ), but here he means the Father's "voice" and "form" as distinct
   from the Son.

   John 5:38

   And (ka). "And yet" as in 1:10 and 5:40 below.

   His word abiding in you (ton logon autou en umin menonta). But God's
   word had come to them through the centuries by the prophets. For the
   phrase see 10:35; 15:3; 17:6; 1Jo 1:10; 2:14 .

   Him ye believe not (touto umeis ou pisteuete). "This one" (touto,
   dative case with pisteuete) in emphatic relation to preceding "he"
   (ekeinos, God). Jesus has given them God's word, but they reject both
   Jesus and God's word (Joh 14:9 ).

   John 5:39

   Ye search (eraunate). Proper spelling as the papyri show rather than
   ereunate, the old form (from ereuna, search) as in 7:52. The form here
   can be either present active indicative second person plural or the
   present active imperative second person plural. Only the context can
   decide. Either makes sense here, but the reason given "because ye
   think" (ot umeis dokeite, clearly indicative), supports the indicative
   rather than the imperative. Besides, Jesus is arguing on the basis of
   their use of "the Scriptures" (tas graphas). The plural with the
   article refers to the well-collection in the Old Testament (Mt 21:42;
   Lu 24:27 ). Elsewhere in John the singular refers to a particular
   passage (2:22; 7:38; 10:35 ).

   In them ye have eternal life (en autais zoen aionion echein). Indirect
   assertion after dokeite without "ye" expressed either as nominative
   (umeis) or accusative (umas). Bernard holds that in John dokeo always
   indicates a mistaken opinion (5:45; 11:13,31; 13:29; 16:20; 20:15 ).
   Certainly the rabbis did make a mechanical use of the letter of
   Scripture as a means of salvation.

   These are they (ekeina eisin a). The true value of the Scriptures is in
   their witness to Christ (of me, per emou). Luke (24:27,45 ) gives this
   same claim of Jesus, and yet some critics fail to find the Messiah in
   the Old Testament. But Jesus did.

   John 5:40

   And ye will not come to me (ka ou thelete elthein pros me). "And yet"
   (ka) as often in John. "This is the tragedy of the rejection of Messiah
   by the Messianic race" (Bernard). See Joh 1:11; Mt 23:37 (ka ouk
   ethelesate, and ye would not). Men loved darkness rather than light
   (Joh 3:19 ).

   That ye may have life (ina zoen echete). Life in its simplest form as
   in 3:36 (cf. 3:16). This is the purpose of John in writing the Fourth
   Gospel ( 20:31). There is life only in Christ Jesus.

   John 5:41

   Glory from men (doxan para anthropon). Mere honour and praise Jesus
   does not expect from men (verse 34). This is not wounded pride, for
   ambition is not Christ's motive. He is unlike the Jews (5:44; 12:43; Mt
   6:1f. ) and seeks not his own glory, but the glory and fellowship of
   the Father (1:14; 2:11; 7:18 ). Paul did not seek glory from men (1Th
   2:6 ).

   John 5:42

   But I know you (alla egnoka umas). Perfect active indicative of
   ginosko, "I have come to know and still know," the knowledge of
   personal experience (2:24f. ).

   The love o' God (ten agapen tou theou). Objective genitive, "the love
   toward God." See Lu 11:42 for this phrase in the same sense (only other
   instance in the Gospels, but common in 1John (1Jo 2:5; 3:17; 4:7,9; 5:3
   ) and in 2Th 3:5; 2Co 13:14; Ro 5:5 . The sense of God's love for man
   occurs in 1Jo 3:1; 4:9,10,16; Joh 15:9f. of Christ's love for man.
   These rabbis did not love God and hence did not love Christ.

   John 5:43

   In my Father's name (en to onomat tou patros mou). Seven times Jesus in
   John speaks of the "Name" of the Father (5:43; 10:25; 12:28;
   17:6,11,12,26 ). See 1:12 for use of onoma (Lu 1:49 ).

   And ye receive me not (ka ou lambanete me). "And yet ye do not receive
   me," as in verse 40, "the Gospel of the Rejection" (1:11; 3:11,32;
   12:37 ) often applied to the Fourth Gospel.

   If another come (ean allos elthe). Condition of third class (ean and
   second aorist active subjunctive of erchoma). Note allos, not eteros,
   like allon Iesoun in 2Co 11:4 . Similar prophecies occur in Mr 13:6,22
   (Mt 24:5,24 ), all general in character like Antichrist in 2Th 2:8-12 .
   There is no occasion for a reference to any individual like Barcochba
   (about A.D. 134) as Pfleiderer and Schmiedel hold. These Messianic
   upstarts all come "in their own name" and always find a following.

   Him ye will receive (ekeinon lempsesthe). "That one," whoever he is, as
   Jesus said. Future active indicative of lambano. Credulous about the
   false Messiahs, incredulous about Christ.

   John 5:44

   How can ye believe? (pos dunasthe umeis pisteusai;). Emphasis on "ye"
   (umeis), ye being what ye are. They were not true Jews (Ro 2:29; Es
   9:28 ) who cared for the glory of God, but they prefer the praise of
   men (Mt 6:1f.; 23:5 ) like the Pharisees who feared to confess Christ
   (Joh 12:43 ).

   From the only God (para tou monou theou). B and W omit theou which is
   certainly meant even if not genuine here. See 17:3; Ro 16:27; 1Ti 6:15f
   .

   John 5:45

   Think not (me dokeite). Prohibition with me and the present imperative.
   See on verse 39 for dokeo for mistaken opinions in John.

   I will accuse you (ego kategoreso umon). Emphasis on ego (I). Future
   active indicative of kategoreo (kata, against, agoreuo, to speak in the
   assembly agora, to bring an accusation in court, a public accusation).
   See Ro 3:9 for proaitiaoma for making previous charge and Lu 16:1 for
   diaballo, a secret malicious accusation, and Ro 8:33 for enkaleo, for
   public charge, not necessarily before tribunal.

   Even Moses (Mouses). No "even" in the Greek.

   On whom ye have set your hope (eis on umeis elpikate). Perfect active
   indicative of elpizo, state of repose in Moses. Only example of elpizo
   in John. See 2Co 1:10 for use of eis with elpizo instead of the usual
   ep (1Ti 4:10 ).

   John 5:46

   Ye would believe me (episteuete an emo). Conclusion of condition of
   second class (determined as unfulfilled) with imperfect indicative in
   both protasis and apodosis and an in apodosis. This was a home-thrust,
   proving that they did not really believe Moses.

   For he wrote of me (per gar emou ekeinos egrapsen). De 18:18f. is
   quoted by Peter (Ac 3:22 ) as a prophecy of Christ and also by Stephen
   in Ac 7:37 . See also Joh 3:14 about the brazen serpent and 8:56 about
   Abraham foreseeing Christ's day. Jesus does here say that Moses wrote
   concerning him.

   John 5:47

   His writings (tois ekeinou grammasin). Dative case with pistuete. See
   Lu 16:31 for a like argument. The authority of Moses was the greatest
   of all for Jews. There is a contrast also between

   writings (grammasin, from grapho, to write) and

   words (remasin, from eipon). Gramma may mean the mere letter as opposed
   to spirit (2Co 3:6; Ro 2:27,29; 7:6 ), a debtor's bond (Lu 16:6f. ),
   letters or learning (Joh 7:15; Ac 26:24 ) like agrammato for unlearned
   (Ac 4:13 ), merely written characters (Lu 23:38; 2Co 3:7; Ga 6:11 ),
   official communications (Ac 28:21 ), once iera grammata for the sacred
   writings (2Ti 3:15 ) instead of the more usual a agia grapha. Graphe is
   used also for a single passage (Mr 12:10 ), but biblion for a book or
   roll (Lu 4:17 ) or biblos (Lu 20:42 ). Jesus clearly states the fact
   that Moses wrote portions of the Old Testament, what portions he does
   not say. See also Lu 24:27,44 for the same idea. There was no answer
   from the rabbis to this conclusion of Christ. The scribes (o
   grammateis) made copies according to the letter (kata to gramma).
     __________________________________________________________________

John 6

   John 6:1

   After these things (meta tauta). A common, but indefinite, note of time
   in John (3:22; 5:1; 6:1; 7:1 ). The phrase does not mean immediate
   sequence of events. As a matter of fact, a whole year may intervene
   between the events of chapter 5 in Jerusalem and those in chapter 6 in
   Galilee. There is no sufficient reason for believing that chapter 6
   originally preceded chapter 5. The feeding of the five thousand is the
   only event before the last visit to Jerusalem recorded in all Four
   Gospels (Mr 6:30-44; Mt 14:13-21; Lu 9:10-17; Joh 6:1-13 ). The
   disciples have returned from the tour of Galilee and report to Jesus.
   It was the passover time (Joh 6:4 ) just a year before the end.

   To the other side of the Sea of Galilee (peran tes thalasses tes
   Galilaias). The name given in Mark and Matthew. It is called Gennesaret
   in Lu 5:1 and "Sea of Tiberias" in Joh 21:1 . Here "of Tiberias" (tes
   Tiberiados) is added as further description. Herod Antipas A.D. 22
   built Tiberias to the west of the Sea of Galilee and made it his
   capital. See verse 23 for this city. Luke (Lu 9:10 ) explains that it
   was the eastern Bethsaida (Julias) to which Jesus took the disciples,
   not the western Bethsaida of Mr 6:45 in Galilee.

   John 6:2

   Followed (ekolouthe). Descriptive imperfect active, picturing the
   crowd, but without the details of the boat for Christ and the rapid
   race of the crowd on foot (Mr 6:32f.; Mt 14:13f. ).

   They beheld (etheoroun). Imperfect active of theoreo. They had been
   beholding the signs which Jesus had been doing (epoie, imperfect again)
   for a long time ( 2:23), most of which John has not given (Mr 1:29f.;
   2:1; 3:1; 6:5 ). The people were eager to hear Jesus again (Lu 9:11 )
   and to get the benefit of his healing power "on them that were sick"
   (ep ton asthenounton, the weak or feeble, without strength, a privative
   and sthenos, strength).

   John 6:3

   Into the mountain (eis to oros). From the level of the Jordan valley up
   into the high hill on the eastern side. Mark (Mr 6:46 ) and Matthew (Mt
   14:23 ) mention that after the miracle Jesus went further up into the
   mountain to pray.

   Sat (ekatheto). Imperfect middle of kathema, was sitting, a picture of
   repose.

   John 6:4

   The feast of the Jews (e eorte ton Ioudaion). Here used of the passover
   (to pascha) as in 7:2 of the tabernacles. This is probably the third
   passover in Christ's ministry ( 2:13 and one unmentioned unless 5:1 be
   it). In 2:13, here, and 11:55 (the last one) the adverb engus (near) is
   used. John is fond of notes of time. Jesus failed to go to this
   passover because of the hostility in Jerusalem ( 7:1).

   John 6:5

   Lifting up his eyes (eparas tous ophthalmous). First aorist active
   participle of epairo. See the same phrase in 4:35 where it is also
   followed by theaoma; 11:41; 17:1; Lu 6:20 . Here it is particularly
   expressive as Jesus looked down from the mountain on the approaching
   multitude.

   Cometh unto him (ercheta pros auton). Present middle indicative, "is
   coming to him." The same ochlos polus (here polus ochlos) of verse 2
   that had followed Jesus around the head of the lake.

   Whence are we to buy? (Pothen agorasomen;). Deliberative subjunctive
   (aorist active). John passes by the earlier teaching and healing of the
   Synoptics (Mr 6:34f.; Mt 14:14f.; Lu 9:11f. ) till mid-afternoon. In
   John also Jesus takes up the matter of feeding the multitude with
   Philip (from the other Bethsaida, 1:44) whereas in the Synoptics the
   disciples raise the problem with Jesus. So the disciples raise the
   problem in the feeding of the four thousand (Mr 8:4; Mt 15:33 ). See Nu
   11:13-22 (about Moses) and 2Ki 4:42f . (about Elisha).

   Bread (artous). "Loaves" (plural) as in Mt 4:3 .

   That these may eat (ina phagosin outo). Purpose clause with ina and the
   second aorist active subjunctive of esthio (defective verb).

   John 6:6

   To prove him (peirazon auton). Present active participle of peirazo,
   testing him, not here in bad sense of tempting as so often (Mt 4:1 ).

   What he would do (t emellen poiein). Indirect question with change of
   tense to imperfect. As in 2:25 so here John explains why Jesus put the
   question to Philip.

   John 6:7

   Two hundred pennyworth of bread (diakosion denarion arto). "Loaves of
   two hundred denarii." The Roman coin originally for ten asses
   (afterwards sixteen), about 16 2/3 cents. The denarius was the usual
   pay for a day's labour (Mt 20:2,9,13 ). This item in Mr 6:37 , but not
   in Matthew or Luke.

   That every one may take a little (ina ekastos brachu labe). Final
   clause with ina and second aorist active subjunctive of lambano. This
   detail in John alone.

   John 6:8

   One of (eis ek). So in 12:4; 13:23; Mr 13:1 without ek.

   Simon Peter's brother (o adelphos Simonos Petrou). So described in
   1:40. The great distinction of Andrew was precisely this that he
   brought Simon to Christ. Philip and Andrew appear together again in
   12:20-22, but in the Synoptics he is distinguished only in Mr 13:3 . In
   the Muratorian Fragment Andrew received the revelation for John to
   write the Fourth Gospel.

   John 6:9

   A lad here (paidarion ode). Old word, diminutive of pais, here only in
   N.T., not genuine in Mt 11:16 . How he came to have this small supply
   we do not know.

   Barley (krithinous). Adjective, here and verse 13 only in N.T., in the
   papyri, from krithe, barley (Re 6:6 ). Considered an inferior sort of
   bread.

   Fishes (opsaria). Late diminutive of opson, common in papyri and
   inscriptions for delicacies with bread like fish. In N.T. only here,
   verse 11; 21:9-13 . Synoptics have ichthuas.

   John 6:10

   Sit down (anapesein). Literally, "fall back," lie down, recline. Second
   aorist active infinitive of anapipto.

   Much grass (chortos polus). Old word for pasture, green grass (Mr 6:39
   ) or hay (1Co 3:12 ). It was spring (Joh 6:4 ) and plenty of green
   grass on the hillside.

   The men (o andres). Word for men as distinct from women, expressly
   stated in Mt 14:21 .

   In number (ton arithmon). Adverbial accusative (of general reference).

   About (os). General estimate, though they were arranged in orderly
   groups by hundreds and fifties, "in ranks" like "garden beds" (prasia,
   Mr 6:40 ).

   John 6:11

   The loaves (tous artous). Those of verse 9.

   Having given thanks (eucharistesas). The usual grace before meals (De
   8:10 ). The Synoptics use "blessed" eulogesen (Mr 6:41; Mt 14:19; Lu
   9:16 ).

   He distributed (diedoken). First aorist active indicative of diadidom,
   old verb to give to several (dia, between).

   To them that were set down (tois anakeimenois). Present middle
   participle (dative case) of anakeima, old verb to recline like
   anapesein in verse 10.

   As much as they would (oson ethelon). Imperfect active of thelo, "as
   much as they wished."

   John 6:12

   And when they were filled (os de eneplesthesan). First aorist
   (effective) passive indicative of empimplem, old verb to fill in, to
   fill up, to fill completely. They were all satisfied. The Synoptics
   have echortasthesan like Joh 6:26 (echortasthete).

   Gather up (sunagagete). Second aorist active imperative of sunago, to
   gather together.

   Broken pieces (klasmata). From klao, to break. Not crumbs or scraps on
   the ground, but pieces broken by Jesus (Mr 6:41 ) and not consumed.

   Be lost (apoleta). Second aorist middle subjunctive of apollum with ina
   in purpose clause. Only in John. There was to be no wastefulness in
   Christ's munificence. The Jews had a custom of leaving something for
   those that served.

   John 6:13

   Twelve baskets (dodeka kophinous). One for each of the apostles. What
   about the lad? Stout wicker baskets (coffins, Wycliff) in distinction
   from the soft and frail sphurides used at the feeding of the four
   thousand (Mr 8:8; Mt 15:37 ). Here all the Gospels (Mr 6:43; Mt 14:20;
   Lu 9:17; Joh 6:13 ) use kophino. The same distinction between kophino
   and sphurides is preserved in the allusion to the incidents by Jesus in
   Mr 8:19,20; Mt 16:9,10 .

   Unto them that had eaten (tois bebrokosin). Articular perfect active
   participle (dative case) of bibrosko, old verb to eat, only here in
   N.T., though often in LXX.

   John 6:14

   Saw the sign which he did (idontes a epoiesen semeia). "Signs" oldest
   MSS. have. This sign added to those already wrought (verse 2). Cf.
   2:23; 3:2 .

   They said (elegon). Inchoative imperfect, began to say.

   Of a truth (alethos). Common adverb (from alethes) in John ( 7:40).

   The prophet that cometh (o prophetes o erchomenos). There was a popular
   expectation about the prophet of De 18:15 as being the Messiah (Joh
   1:21; 11:27 ). The phrase is peculiar to John, but the idea is in Acts
   (3:22; 7:37 ). The people are on the tiptoe of expectation and believe
   that Jesus is the political Messiah of Pharisaic hope.

   John 6:15

   Perceiving (gnous). Second aorist active participle of ginosko. It was
   not hard for Christ to read the mind of this excited mob.

   They were about (mellousin). Present active indicative of mello.
   Probably the leaders were already starting.

   Take him by force (arpazein). Present active infinitive of arpazo, old
   verb for violent seizing (Mt 11:12; 13:19 ). There was a movement to
   start a revolution against Roman rule in Palestine by proclaiming Jesus
   King and driving away Pilate.

   To make him king (ina poiesosin basilea). Purpose clause with ina and
   the first aorist active subjunctive of poieo with basilea as predicate
   accusative. It was a crisis that called for quick action.

   Himself alone (autos monos). At first he had the disciples with him
   (verse 3). But he sent them hurriedly by boat to the western side (Mr
   6:45f.; Mt 14:22f. ) because clearly the apostles were sympathetic with
   the revolutionary impulse of the crowd. Then Jesus sent the multitudes
   away also and went up into the mountain alone. He was alone in every
   sense, for no one but the Father understood him at this stage, not even
   his own disciples. He went up to pray (Mr 6:46; Mt 14:23 ).

   John 6:16

   When evening came (os opsia egeneto). "The late hour" (ora understood),
   and so in late Greek the adjective is used as a substantive. It is late
   evening (real evening), not the early evening in mid-afternoon (Mt
   14:15 ). The disciples were in no hurry to start back to Bethsaida in
   Galilee (Mr 6:45 ), Capernaum in John (Joh 6:17 ).

   John 6:17

   Were going (erchonto). Picturesque imperfect.

   It was now dark (skotia ede egegone). Past perfect active of ginoma.
   While they were going, "darkness had already come."

   And Jesus had not yet come to them (ka ouk eleluthe pros autous o
   Iesous). Another past perfect active of erchoma with negative oupo.
   Darkness had come, but Jesus had not come, while they were going over
   the sea. The tenses in these verses are very graphic.

   John 6:18

   And the sea was rising (e te thalassa diegeireto). Imperfect (without
   augment) passive of diegeiro, late compound to wake up thoroughly, to
   arouse.

   By reason of a great wind that blew (anemou megalou pneontos). Genitive
   absolute with present active participle of pneo, to blow, "a great wind
   blowing."

   John 6:19

   When therefore they had rowed (elelakotes oun). Perfect active
   participle of elauno, old verb to march (Xenophon), to drive (Jas 3:4
   ), to row (Mr 6:48 ).

   Furlongs (stadious). Stadia, accusative of extent of space, a little
   over halfway across, "in the midst of the sea" (Mr 6:47 ). It was about
   forty stadia (six miles) across.

   They behold (theorousin). Graphic dramatic present active indicative of
   theoreo, vividly preserving the emotions of the disciples.

   Walking (peripatounta). Present active participle in the accusative
   case agreeing with Iesoun.

   Drawing nigh unto the boat (engus tou ploiou ginomenon). Present middle
   participle of ginoma describing the process. "Coming near the boat."
   They behold Jesus slipping closer and closer to them on the water.

   They were afraid (ephobethesan). Ingressive aorist passive indicative
   of phobeoma, "they became afraid." Sudden change to the regular
   historical sequence.

   John 6:20

   Be not afraid (me phobeisthe). Prohibition with me and present middle
   imperative of phobeoma. So in Mr 6:50 (Mt 14:27 ). John does not tell
   that the disciples thought Jesus was an apparition (Mr 6:49; Mt 14:26
   ), nor does he give the account of Peter walking on the water (Mt
   14:28-31 ).

   John 6:21

   They were willing therefore (ethelon oun). Inchoative imperfect, "they
   began to be willing." This does not contradict Mr 6:51 as Bernard
   thinks. Both Jesus and Peter climbed into the boat.

   Whither they were going (eis en upegon). Progressive imperfect active,
   "to which land they had been going" (intransitive use of upago, to lead
   under, to go under or away as in verse 67; 7:33; 12:11; 18:8 .

   John 6:22

   Which stood (o estekos). Perfect active (intransitive) participle of
   istem, to put, to stand. Jesus had sent the multitudes away the evening
   before (Mr 6:45; Mt 14:22 ), but evidently some did not go very far,
   still lingering in excitement on the eastern side of the lake next
   morning.

   Boat (ploiarion). Diminutive of ploion, little boat (Mr 3:9 ).

   Entered not with (ou suneiselthen). Second aorist active of the double
   compound verb suneiserchoma, followed by associative instrumental case
   mathetais.

   Went away alone (mono apelthon). Second aorist active indicative of
   aperchoma, to go away or off. Mono is predicate nominative. These
   people noted these three items.

   John 6:23

   Howbeit (alla). Verse 23 is really an explanatory parenthesis in this
   long sentence. Tiberias, capital of Herod Antipas, diagonally across
   the lake, is only mentioned in John in the N.T. (6:1,23; 21:1 ).

   Boats (ploia). Called "little boats" (ploiaria) in verse 24.

   John 6:24

   When the multitude therefore saw (ote oun eiden o ochlos). Resumption
   and clarification of the complicated statements of verse 22.

   That Jesus was not there (ot Iesous ouk estin eke). Present indicative
   retained in indirect discourse. They still did not understand how Jesus
   had crossed over, but they acted on the basis of the plain fact.

   They themselves got into (enebesan auto eis). Second aorist active
   indicative of embaino followed by eis (both en and eis together as
   often in N.T.).

   Seeking Jesus (zetountes ton Iesoun). Present active participle of
   zeteo. They had a double motive apart from the curiosity explained in
   verse 22. They had clearly not given up the impulse of the evening
   before to make Jesus king ( 6:15) and they had hopes of still another
   bountiful repast at the hands of Jesus as he said ( 6:26).

   John 6:25

   When they found him (eurontes auton). Second aorist active participle
   of eurisko. Found him after search and in the synagogue as John
   explains (verse 59) in Capernaum, perhaps that very synagogue built by
   a centurion (Lu 7:5 ).

   Rabbi (Rabbe). See on 1:38 for this courteous title.

   When camest thou hither? (pote ode gegonas;). Second perfect active
   indicative of ginoma. "When hast thou come?" We sought you anxiously on
   the other side of the lake and could not see how you came across
   (verses 22-24).

   John 6:26

   Not because ye saw signs (ouch ot eidete semeia). Second aorist active
   indicative of the defective verb orao. They had seen the "signs"
   wrought by Jesus (verse 2), but this one had led to wild fanaticism
   (verse 14) and complete failure to grasp the spiritual lessons.

   But because ye ate of the loaves (all' ot ephagete ek ton arton).
   Second aorist active indicative of esthio, defective verb.

   Ye were filled (echortasthete). First aorist passive indicative of
   chortazo, from chortos (grass) as in verse 10, to eat grass, then to
   eat anything, to satisfy hunger. They were more concerned with hungry
   stomachs than with hungry souls. It was a sharp and deserved rebuke.

   John 6:27

   Work not for (me ergazesthe). Prohibition with me and present middle
   imperative of ergazoma, old verb from ergon, work.

   The meat (ten brosin). The act of eating (Ro 14:17 ), corrosion (Mt
   6:19 ), the thing eaten as here (2Co 9:10 ). See on Joh 4:32 .

   Which perisheth (ten apollumenen). Present middle participle of
   apollum. They were already hungry again.

   Unto eternal life (eis zoen aionion). Mystical metaphor quite beyond
   this crowd hungry only for more loaves and fishes. Bernard thinks that
   John has here put together various sayings of Christ to make one
   discourse, a gratuitous interpretation.

   Will give (dose). Future active indicative of didom. The outcome is
   still future and will be decided by their attitude towards the Son of
   man (verse 51).

   For him the Father, even God, hath sealed (touton gar o pater
   esphragisen o theos). Literally, "For this one the Father sealed, God."
   First aorist active indicative of sphragizo, to seal. See elsewhere in
   Joh 3:33 (attestation by man). Sealing by God is rare in N.T. (2Co
   1:22; Eph 1:13; 4:30 ). It is not clear to what item, if any single
   one, John refers when the Father set his seal of approval on the Son.
   It was done at his baptism when the Holy Spirit came upon him and the
   Father spoke to him. Cf. 5:37.

   John 6:28

   What must we do? (T poiomen;). Present active deliberative subjunctive
   of poieo, "What are we to do as a habit?" For the aorist subjunctive
   (poiesomen) in a like question for a single act see Lu 3:10 . For the
   present indicative (poioumen) of inquiry concerning actual conduct see
   Joh 11:47 (what are we doing?).

   That we may work the works of God (ina ergazometha ta erga tou theou).
   Final clause with ina and the present middle subjunctive, "that we may
   go on working the works of God." There may have been an element of
   vague sincerity in this question in spite of their supercilious
   attitude.

   John 6:29

   The work of God that ye believe (to ergon tou theou ina pisteuete). In
   1Th 1:3 Paul speaks of "your work of faith" (umon tou ergou tes
   pisteos). So here Jesus terms belief in him as the work of God. These
   Jews were thinking of various deeds of the Pharisaic type and rules.
   Jesus turns their minds to the central fact. "This simple formula
   contains the complete solution of the relation of faith and works"
   (Westcott). Note the present active subjunctive pisteuete, "that ye may
   keep on believing."

   On him whom he hath sent (eis on apesteilen ekeinos). The pronominal
   antecedent (eis touton on) is omitted and the preposition eis is
   retained with the relative on really the direct object of apesteilen
   (sent). Note ekeinos for God (emphatic he).

   John 6:30

   For a sign (semeion). Predicate accusative, as a sign, with t (what).
   As if the sign of the day before was without value. Jesus had said that
   they did not understand his signs (verse 26).

   That we may see, and believe thee (ina idomen ka pisteusomen). Purpose
   clause with ina and the second aorist (ingressive) active subjunctive
   of orao and the first aorist (ingressive) active subjunctive of
   pisteuo, "that we may come to see and come to have faith in thee." It
   is hard to have patience with this superficial and almost sneering mob.

   What workest thou? (T ergazei;). They not simply depreciate the miracle
   of the day before, but set up a standard for Jesus.

   John 6:31

   Ate the manna (to manna ephagon). The rabbis quoted Ps 72:16 to prove
   that the Messiah, when he comes, will outdo Moses with manna from
   heaven. Jesus was claiming to be the Messiah and able to give bread for
   eternal life (verse 27). Lightfoot (Biblical Essays, p. 152) says: "The
   key to the understanding of the whole situation is an acquaintance with
   the national expectation of the greater Moses." They quote to Jesus Ex
   16:15 (of. Nu 11:7; 21:5; De 8:3 ). Their plea is that Moses gave us
   bread "from heaven" (ek tou ouranou). Can Jesus equal that deed of
   Moses?

   John 6:32

   It was not Moses that gave you (ou Mouses edoken umin). "Not Moses gave
   you." Blunt and pointed denial (aorist active indicative of didom) that
   Moses was the giver of the bread from heaven (the manna). Moses was not
   superior to Christ on this score.

   But my Father (all o pater mou). Not "our Father," but same claim as in
   5:17f . Which caused so much anger in Jerusalem.

   Gives (didosin). Present active indicative, not aorist (edoken).
   Continual process.

   The true bread out of heaven (ton arton ek tou ouranou ton alethinon).
   "The bread out of heaven" as the manna and more "the genuine bread" of
   which that was merely a type. On alethinos see 1:9; 4:23 .

   John 6:33

   The bread of God (o artos tou theou). All bread is of God (Mt 6:11 ).
   The manna came down from heaven (Nu 11:9 ) as does this bread (o
   katabainon). Refers to the bread (o artos, masculine). Bernard notes
   that this phrase (coming down) is used seven times in this discourse
   (33,38,41,42,50,51,58 ).

   Giveth life (zoen didous). Chrysostom observes that the manna gave
   nourishment (trophe), but not life (zoe). This is a most astounding
   statement to the crowd.

   John 6:34

   Lord (Kurie). Used now instead of Rabbi (25) though how much the people
   meant by it is not clear.

   Evermore give us this bread (pantote dos emin ton arton touton). Second
   aorist active imperative second singular like dos in Mt 6:11 (urgent
   petition). What kind of bread do they mean? The Jewish commentaries and
   Philo speak of the manna as typifying heavenly bread for the soul. Paul
   in 1Co 10:3 seems to refer to the manna as "spiritual food." Like the
   woman at the well ( 4:15) they long "always" to have "this bread," a
   perpetual supply. It is probably to this crowd as the water in 4:15 was
   to the woman.

   John 6:35

   I am the bread of life (Ego eim o artos tes zoes). This sublime
   sentence was startling in the extreme to the crowd. Philo does compare
   the manna to the theios logos in an allegorical sense, but this
   language is far removed from Philo's vagueness. In the Synoptics (Mr
   14:22; Mt 26:26; Lu 22:19 ) Jesus uses bread (artos) as the symbol of
   his body in the Lord's Supper, but here Jesus offers himself in place
   of the loaves and fishes which they had come to seek (24,26 ). He is
   the bread of life in two senses: it has life in itself, the living
   bread ( 51), and it gives life to others like the water of life, the
   tree of life. John often has Jesus saying "I am" (ego eim). As also in
   6:41,48,51; 8:12; 10:7,9,11,14; 11:25; 14:6; 15:1,5 .

   He that cometh to me (o erchomenos pros eme). The first act of the soul
   in approaching Jesus. See also verse 37.

   Shall not hunger (ou me peinase). Strong double negative ou me with
   first aorist (ingressive) active subjunctive, "shall not become
   hungry."

   He that believeth on me (o pisteuon eis eme). The continuous relation
   of trust after coming like pisteuete (present tense) in verse 29. See
   both verbs used together also in 7:37f .

   Shall never thirst (ou me dipsese popote). So the old MSS. the future
   active indicative instead of the aorist subjunctive as above, an even
   stronger form of negation with popote ( 1:18) added.

   John 6:36

   That ye have seen me (ot ka eorakate me). It is not certain that me is
   genuine. If not, Jesus may refer to verse 26. If genuine, some other
   saying is referred to that we do not have. Note ka (also or even).

   And yet believe not (ka ou pisteuete). Use of ka = and yet.

   John 6:37

   All that (pan o). Collective use of the neuter singular, classic idiom,
   seen also in 6:39; 17:2,24; 1Jo 5:4 . Perhaps the notion of unity like
   en in 17:21 underlies this use of pan o.

   Giveth me (didosin mo). For the idea that the disciples are given to
   the Son see also 6:39,65; 10:29; 17:2,6,9,12,24; 18:9 .

   I will in no wise cast out (ou me ekbalo exo). Strong double negation
   as in verse 35 with second aorist active subjunctive of ballo. Definite
   promise of Jesus to welcome the one who comes.

   John 6:38

   I am come down (katabebeka). Perfect active indicative of katabaino.
   See on 33 for frequent use of this phrase by Jesus. Here apo is correct
   rather than ek with tou ouranou.

   Not to do (ouch ina poio). "Not that I keep on doing" (final clause
   with ina and present active subjunctive of poieo).

   But the will (alla to thelema). Supply ina poio after alla, "but that I
   keep on doing." This is the fulness of joy for Jesus, to do his
   Father's will (4:34; 5:30 ).

   John 6:39

   That of all that which (ina pan o). Literally, "That all which" (see
   verse 37 for pan o), but there is a sharp anacoluthon with pan left as
   nominativus pendens.

   I should lose nothing (me apoleso ex autou). Construed with ina, "that
   I shall not lose anything of it." Apoleso, from apollum, can be either
   future active indicative or first aorist active subjunctive as is true
   also of anasteso (from anistem), "I shall raise up."

   At the last day (te eschate emera). Locative case without en. Only in
   John, but four times here (39,40,44,54 ) "with the majesty of a solemn
   refrain." In 7:37 it is the last day of the feast of tabernacles, but
   in 11:24; 12:48 of the day of judgment as here. Christ is the Agent of
   the general resurrection in 5:28 as in 1Co 15:22 while here only the
   resurrection of the righteous is mentioned.

   John 6:40

   Should have eternal life (eche zoen aionion). Present active
   subjunctive with ina, "that he may keep on having eternal life" as in
   3:15,36 .

   Beholdeth (theoron). With the eye of faith as in 12:45.

   And I will raise him up (ka anasteso). Future active indicative
   (volitive future, promise) as in 54.

   John 6:41

   Murmured (egonguzon). Imperfect active of the onomatopoetic verb
   gonguzo, late verb in LXX (murmuring against Moses), papyri
   (vernacular), like the cooing of doves or the buzzing of bees. These
   Galilean Jews are puzzled over what Jesus had said (verses 33,35 )
   about his being the bread of God come down from heaven.

   John 6:42

   How doth he now say? (Pos nun legei;). They knew Jesus as the son of
   Joseph and Mary. They cannot comprehend his claim to be from heaven.
   This lofty claim puzzles sceptics today.

   John 6:43

   Murmur not (me gonguzete). Prohibition with me and the present active
   imperative, "stop murmuring" (the very word of verse 41). There was a
   rising tide of protest.

   John 6:44

   Except the Father draw him (ean me elkuse auton). Negative condition of
   third class with ean me and first aorist active subjunctive of elkuo,
   older form elko, to drag like a net (Joh 21:6 ), or sword ( 18:10), or
   men (Ac 16:19 ), to draw by moral power ( 12:32), as in Jer 31:3 .
   Suro, the other word to drag (Ac 8:3; 14:19 ) is not used of Christ's
   drawing power. The same point is repeated in verse 65. The approach of
   the soul to God is initiated by God, the other side of verse 37. See Ro
   8:7 for the same doctrine and use of oude dunata like oudeis dunata
   here.

   John 6:45

   Taught of God (didakto theou). A free quotation from Isa 54:13 with
   this phrase in the LXX. There is here the ablative case theou with the
   passive verbal adjective didakto (Robertson, Grammar, p. 516). In 1Th
   4:9 we have the compound verbal theodidakto. The same use of didaktos
   with the ablative occurs in 1Co 2:13 .

   And hath learned (ka mathon). Second aorist active participle of
   manthano. It is not enough to hear God's voice. He must heed it and
   learn it and do it. This is a voluntary response. This one inevitably
   comes to Christ.

   John 6:46

   This one has seen the Father (outos eoraken ton patera). Perfect active
   indicative of orao. With the eyes no one has seen God ( 1:18) save the
   Son who is "from God" in origin (1:1,14; 7:29; 16:27; 17:8 ). The only
   way for others to see God is to see Christ ( 14:9).

   John 6:47

   He that believeth (o pisteuon). This is the way to see God in Christ.

   John 6:48

   I am the bread of life (ego eim o artos tes zoes). Jesus repeats the
   astounding words of verse 35 after fuller explanation. The believer in
   Christ has eternal life because he gives himself to him.

   John 6:49

   And they died (ka apethanon). Physical death. The manna did not prevent
   death. But this new manna will prevent spiritual death.

   John 6:50

   That a man may eat thereof, and not die (ina tis ex autou phage ka me
   apothane). Purpose clause with ina and the second aorist active
   subjunctive of esthio and apothnesko. The wonder and the glory of it
   all, but quite beyond the insight of this motley crowd.

   John 6:51

   The living bread (o artos o zon). "The bread the living." Repetition of
   the claim in 35,41,48 , but with a slight change from zoes to zon
   (present active participle of zao). It is alive and can give life. See
   4:10 for living water. In Re 1:17 Jesus calls himself the Living One (o
   zon).

   For ever (eis ton aiona). Eternally like aionion with zoen in 47.

   I shall give (ego doso). Emphasis on ego (I). Superior so to Moses.

   Is my flesh (e sarx mou estin). See on 1:14 for sarx the Incarnation.
   This new idea creates far more difficulty to the hearers who cannot
   grasp Christ's idea of self-sacrifice.

   For the life of the world (uper tes tou kosmou zoes). Over, in behalf
   of, uper means, and in some connexions instead of as in 11:50. See 1:30
   for the Baptist's picture of Christ as the Lamb of God that taketh away
   the sin of the world. See also 3:17; 4:42; 1Jo 3:16; Mt 20:28; Ga 3:13;
   2Co 5:14f.; Ro 5:8 . Jesus has here presented to this Galilean
   multitude the central fact of his atoning death for the spiritual life
   of the world.

   John 6:52

   Strove (emachonto). Imperfect (inchoative) middle of machoma, to fight
   in armed combat (Ac 7:26 ), then to wage a war of words as here and 2Ti
   2:24 . They were already murmuring ( 41), now they began bitter strife
   with one another over the last words of Jesus ( 43-51), some probably
   seeing a spiritual meaning in them. There was division of opinion about
   Jesus in Jerusalem also later (7:12,40; 9:16; 10:19 ).

   How can? (Pos dunatai;). The very idiom used by Nicodemus in 3:4,9 .
   Here scornful disbelief.

   This man (outos). Contemptuous use pictured in verse 42.

   His flesh to eat (ten sarka autou phagein). As if we were cannibals!
   Some MSS. do not have autou, but the meaning is clear. The mystical
   appropriation of Christ by the believer (Ga 2:20; Eph 3:17 ) they could
   not comprehend, though some apparently were against this literal
   interpretation of "flesh" (sarx).

   John 6:53

   Except ye eat (ean me phagete). Negative condition of third class with
   second aorist active subjunctive of esthio. Jesus repeats the statement
   in verses 50,51 . Note change of mou (my) in verse 51 to tou uiou tou
   anthropou with same idea.

   And drink his blood (ka piete autou to aima). Same condition with
   second aorist active subjunctive of pino. This addition makes the
   demand of Jesus seem to these Jews more impossible than before if taken
   in a baldly literal sense. The only possible meaning is the spiritual
   appropriation of Jesus Christ by faith (verse 47), for "ye have not
   life in yourselves" (ouk echete zoen en eautois). Life is found only in
   Christ.

   John 6:54

   He that eateth (o trogon). Present active participle for continual or
   habitual eating like pisteuete in verse 29. The verb trogo is an old
   one for eating fruit or vegetables and the feeding of animals. In the
   N.T. it occurs only in Joh 6:54,56,58; 13:18; Mt 24:38 . Elsewhere in
   the Gospels always esthio or ephagon (defective verb with esthio). No
   distinction is made here between ephagon (48,50,52,53,58 ) and trogo
   (54,56,57,58 ). Some men understand Jesus here to be speaking of the
   Lord's Supper by prophetic forecast or rather they think that John has
   put into the mouth of Jesus the sacramental conception of Christianity
   by making participation in the bread and wine the means of securing
   eternal life. To me that is a violent misinterpretation of the Gospel
   and an utter misrepresentation of Christ. It is a grossly literal
   interpretation of the mystical symbolism of the language of Jesus which
   these Jews also misunderstood. Christ uses bold imagery to picture
   spiritual appropriation of himself who is to give his life-blood for
   the life of the world ( 51). It would have been hopeless confusion for
   these Jews if Jesus had used the symbolism of the Lord's Supper. It
   would be real dishonesty for John to use this discourse as a propaganda
   for sacramentalism. The language of Jesus can only have a spiritual
   meaning as he unfolds himself as the true manna.

   John 6:55

   Meat indeed (alethes brosis). So the best MSS., "true food." See on
   4:32 for brosis as equal to broma (a thing eaten).

   Drink indeed (alethes posis). Correct text, "true drink." For posis see
   Ro 14:17; Col 2:16 (only N.T. examples).

   John 6:56

   Abideth in me and I in him (en emo mene kago en auto). Added to the
   phrase in 54 in the place of eche zoen aionion (has eternal life). The
   verb meno (to abide) expresses continual mystical fellowship between
   Christ and the believer as in 15:4-7; 1Jo 2:6,27,28; 3:6,24; 4:12,16 .
   There is, of course, no reference to the Lord's Supper (Eucharist), but
   simply to mystical fellowship with Christ.

   John 6:57

   The living Father (o zon pater). Nowhere else in the N.T., but see 5:26
   and "the living God" (Mt 16:16; 2Co 6:16 ). The Father is the source of
   life and so "I live because of the Father" (kago zo dia ton patera).

   He that eateth me (o trogon me). Still bolder putting of the mystical
   appropriation of Christ (51,53,54,56 ).

   Because of me (di' eme). The same idea appears in 14:19: "Because I
   live ye shall live also." See 11:25. Jesus Christ is our ground of hope
   and guarantee of immortality. Life is in Christ. There is no real
   difficulty in this use of dia with the accusative as with dia ton
   patera just before. It occurs also in 15:3. As the Father is the fount
   of life to Christ, so Christ is the fount of life to us. See 1Jo 4:9
   where dia is used with the genitive (di' autou) as the intermediate
   agent, not the ground or reason as here.

   John 6:58

   This is the bread (outos estin o artos). Summary and final explanation
   of the true manna (from verse 32 on) as being Jesus Christ himself.

   John 6:59

   In the synagogue (en sunagoge). Definite like our in church, though
   article absent. Only use of the word in John except 18:20. "Among the
   ruins at Tell Hum, the probable site of Capernaum, have been found
   among the remains of a synagogue a block of stone perhaps the lintel,
   carved with a pot of manna, and with a pattern of vine leaves and
   clusters of grapes" (Vincent).

   John 6:60

   A hard saying (skleros). "This saying is a hard one." Old adjective,
   rough, harsh, dried hard (from skello, to dry), probably the last
   saying of Jesus that he was the bread of life come down from heaven and
   they were to eat him. It is to be hoped that none of the twelve joined
   the many disciples in this complaint.

   Hear it (autou akouein). Or "hear him," hear with acceptation. For
   akouo with the genitive see 10:3,16,27 .

   John 6:61

   Knowing in himself (eidos en eauto). Second perfect active participle
   of oida. See 2:25 for this supernatural insight into men's minds.

   Murmured (gonguzousin). Present active indicative retained in indirect
   discourse. See 41 for gonguzo.

   At this (per toutou). "Concerning this word."

   Cause to stumble (skandalize). Common Synoptic verb from skandalon for
   which see Mt 5:29 . In John again only in 16:1.

   John 6:62

   What then if ye should behold (ean oun theorete). No "what" in the
   Greek. Condition of third class with ean and present active
   subjunctive, "if ye then behold."

   Ascending (anabainonta). Present active participle picturing the
   process.

   Where he was before (opou en to proteron). Neuter articular adjective
   as adverb (accusative of general reference, at the former time as in
   9:8; Ga 3:13 ). Clear statement of Christ's pre-existence in his own
   words as in 3:13; 17:5 (cf. 1:1-18).

   John 6:63

   That quickeneth (to zoopoioun). Articular present active participle of
   zoopoieo for which see 5:21. For the contrast between pneuma (spirit)
   and sarx (flesh) see already 3:6.

   The words (ta remata). Those in this discourse (I have just spoken,
   lelaleka), for they are the words of God (3:34; 8:47; 17:8 ). No wonder
   they "are spirit and are life" (pneuma estin ka zoe estin). The breath
   of God and the life of God is in these words of Jesus. Never man spoke
   like Jesus ( 7:46). There is life in his words today.

   John 6:64

   That believe not (o ou pisteuousin). Failure to believe kills the life
   in the words of Jesus.

   Knew from the beginning (eide ex arches). In the N.T. we have ex arches
   only here and 16:4, but ap' arches in apparently the same sense as here
   in 15:27; 1Jo 2:7,24; 3:11 and see Lu 1:2; 1Jo 1:1 . From the first
   Jesus distinguished between real trust in him and mere lip service
   (2:24; 8:31 ), two senses of pisteuo.

   Were (eisin). Present active indicative retained in indirect discourse.

   And who it was that should betray him (ka tis estin o paradoson). Same
   use of estin and note article and future active participle of
   paradidom, to hand over, to betray. John does not say here that Jesus
   knew that Judas would betray him when he chose him as one of the
   twelve, least of all that he chose him for that purpose. What he does
   say is that Jesus was not taken by surprise and soon saw signs of
   treason in Judas. The same verb is used of John's arrest in Mt 4:12 .
   Once Judas is termed traitor (prodotes) in Lu 6:16 . Judas had gifts
   and was given his opportunity. He did not have to betray Jesus.

   John 6:65

   Except it be given him of the Father (ean me e dedomenon auto ek tou
   patros). Condition of third class with ean me and periphrastic perfect
   passive subjunctive of didom. Precisely the same point as in verse 44
   where we have elkuse instead of e dedomenon. The impulse to faith comes
   from God. Jesus does not expect all to believe and seems to imply that
   Judas did not truly believe.

   John 6:66

   Upon this (ek toutou). Same idiom in 19:12. "Out of this saying or
   circumstance." Jesus drew the line of cleavage between the true and the
   false believers.

   Went back (apelthon eis ta opiso). Aorist (ingressive) active
   indicative of aperchoma with eis ta opiso, "to the rear" (the behind
   things) as in 18:6.

   Walked no more with him (ouket met' autou periepatoun). Imperfect
   active of peripateo. The crisis had come. These half-hearted seekers
   after the loaves and fishes and political power turned abruptly from
   Jesus, walked out of the synagogue with a deal of bluster and were
   walking with Jesus no more. Jesus had completely disillusioned these
   hungry camp-followers who did not care for spiritual manna that
   consisted in intimate appropriation of the life of Jesus as God's Son.

   John 6:67

   Would ye also go away? (Me ka umeis thelete upagein;). Jesus puts it
   with the negative answer (me) expected. See 21:5 where Jesus also uses
   me in a question. Judas must have shown some sympathy with the
   disappointed and disappearing crowds. But he kept still. There was
   possibly restlessness on the part of the other apostles.

   John 6:68

   Lord, to whom shall we go? (Kurie, pros tina apeleusometha;). Peter is
   the spokesman as usual and his words mean that, if such a thought as
   desertion crossed their minds when the crowd left, they dismissed it
   instantly. They had made their choice. They accepted these very words
   of Jesus that had caused the defection as "the words of eternal life."

   John 6:69

   We have believed (emeis pepisteukamen). Perfect active indicative of
   pisteuo, "We have come to believe and still believe" (verse 29).

   And know (ka egnokamen). Same tense of ginosko, "We have come to know
   and still know."

   Thou art the Holy One of God (su e o agios tou theou). Bernard follows
   those who believe that this is John's report of the same confession
   given by the Synoptics (Mr 8:27f.; Mt 16:13-20; Lu 9:18f. ), an utterly
   unjustifiable conclusion. The details are wholly different. Here in the
   synagogue in Capernaum, there on Mt. Hermon near Caesarea Philippi.
   What earthly difficulty is there in supposing that Peter could make a
   noble confession twice? That is to my mind a wooden conception of the
   apostles in their growing apprehension of Christ.

   John 6:70

   And one of you is a devil (ka ex umon eis diabolos estin). Jesus does
   not say that Judas was a devil when he chose him, but that he is one
   now. In 13:2,27 John speaks of the devil entering Judas. How soon the
   plan to betray Jesus first entered the heart of Judas we do not know (
   12:4). One wonders if the words of Jesus here did not cut Judas to the
   quick.

   John 6:71

   Of Simon Iscariot (Simonos Iskariotou). So his father was named
   Iscariot also, a man of Kerioth (possibly in Judah, Jos 15:25 ,
   possibly in Moab, Jer 48:24 ), not in Galilee. Judas was the only one
   of the twelve not a Galilean. The rest of the verse is like 12:4.

   One of the twelve (eis ek ton dodeka). The eternal horror of the thing.
     __________________________________________________________________

John 7

   John 7:1

   After these things (meta tauta). John's favourite general note of the
   order of events. Bernard conceives that the events in 7:1-14 follow
   7:15-24 and both follow chapter 5, not chapter 6, a wholly needless
   readjustment of the narrative to suit a preconceived theory. John
   simply supplements the narrative in the Synoptics at points deemed
   important. He now skips the period of withdrawal from Galilee of about
   six months (from passover to tabernacles).

   Walked (periepate). Imperfect active, a literal picture of the
   itinerant ministry of Jesus. He has returned to Galilee from the region
   of Caesarea Philippi. He had been avoiding Galilee as well as Judea for
   six months.

   For he would not walk in Judea (ou gar ethelen en te Ioudaia).
   Imperfect active of thelo picturing the attitude of refusal to work in
   Judea after the events in chapter 5 (perhaps a year and a half before).

   Sought to kill (ezetoun apokteina). Imperfect active again, progressive
   attitude, had been seeking to kill him as shown in 5:18 where the same
   words occur.

   John 7:2

   The feast of tabernacles (e skenopegia). Only New Testament example of
   this word (skene, tent, pegnum, to fasten as in Heb 8:2 ). Technical
   name of this feast (De 16:13; Le 23:34,43 ). It began on the 15th of
   the month Tisri (end of September) and lasted seven days and finally
   eight days in post-exilic times (Ne 8:18 ). It was one of the chief
   feasts of the Jews.

   John 7:3

   His brethren (o adelpho autou). "His brothers" (half-brothers
   actually), who "were not believing on him" (oude episteuon eis auton)
   as stated in verse 5. They were hostile to the Messianic assumptions of
   Jesus, a natural attitude as one can well see, though at first they
   were friendly ( 2:12).

   Depart hence (metabeth enteuthen). Second aorist active imperative of
   metabaino, to pass to another place (5:24; 13:1 ). It was impertinence
   on their part.

   That thy disciples also may behold (ina ka o matheta sou theoresousin).
   Final clause with ina and the future active indicative of theoreo.
   Jesus had many disciples in Judea at the start (2:23; 4:1 ) and had
   left it because of the jealousy of the Pharisees over his success (
   4:3). The brothers may have heard of the great defection in the
   synagogue in Capernaum ( 6:66), but the advice is clearly ironical.

   Which thou doest (a poieis). To what works they refer by this language
   we do not know. But Jesus had been away from Galilee for some months
   and from Judea for a year and a half. Perhaps the brothers of Jesus may
   actually have been eager to rush Jesus into the hostile atmosphere of
   Jerusalem again.

   John 7:4

   In secret (en krupto). See Mt 6:4,6 for this phrase.

   Openly (en parresia). "In public" (pan, resis, telling it all). See on
   Mt 8:32 . Common in John (7:13,26; 10:24; 16:25,29; 18:20 ; here again
   contrasted with en krupto). It is wise advice in the abstract that a
   public teacher must allow inspection of his deeds, but the motive is
   evil. They might get Jesus into trouble. Iph thou doest these things (e
   tauta poieis). This condition of the first class assumes the reality of
   the deeds of Jesus, but the use of the condition at all throws doubt on
   it all as in Mt 4:3,6 .

   Manifest thyself (phaneroson seauton). First aorist active imperative
   of phaneroo.

   To the world (to kosmo). Not just to "thy disciples," but to the public
   at large as at the feast of tabernacles. See 8:26; 14:22 for this use
   of kosmos.

   John 7:5

   For even his brethren did not believe on him (oude gar o adelpho autou
   episteuon eis auton). Literally, "For not even were his brothers
   believing on him." Imperfect tense of pisteuo with sad picture of the
   persistent refusal of the brothers of Jesus to believe in his Messianic
   assumptions, after the two rejections in Capernaum (Lu 4:16-31; Mr
   6:1-6; Mt 13:54-58 ), and also after the blasphemous accusation of
   being in league with Beelzebub when the mother and brothers came to
   take Jesus home (Mr 3:31-35; Mt 12:46-50; Lu 8:19-21 ). The brothers
   here are sarcastic.

   John 7:6

   My time is not yet come (o kairos o emos oupo parestin). Only use with
   verse 8 of kairos in this Gospel, elsewhere chronos (Joh 5:6 ) or more
   often ora ( 2:4) "the predestined hour" (Bernard). Here kairos is the
   fitting or proper occasion for Christ's manifesting himself publicly to
   the authorities as Messiah as in verse 8. At the feast of tabernacles
   Jesus did make such public claims (7:29,33; 8:12,28,38,42,58 ).
   Parestin is present active indicative of pareim, old compound, to be
   by, to be present. The brothers of Jesus had the regular Jewish
   obligation to go up to the feast, but the precise day was a matter of
   indifference to them.

   John 7:7

   Cannot hate (ou dunata misein). Because of "the law of moral
   correspondence" (Westcott), often in John for "inherent impossibility"
   (Vincent). The brothers of Jesus here belong to the unbelieving world
   (kosmos) which is unable to love Jesus (15:18,23,24 ) and which Jesus
   had already exposed ("testify," marturo, 5:42,45 ). This unbelieving
   "world" resented the exposure ( 3:19, cf. 18:37).

   John 7:8

   Go ye up to the feast (umeis anabete eis ten eorten). The emphatic word
   by position is umeis (ye) in contrast with ego (I). Second aorist
   active imperative of anabaino, old and common verb for going up to the
   feast ( 2:13) or anywhere. Take your own advice ( 7:3).

   I go not up yet (ego oupo anabaino). So Westcott and Hort after B W L
   (Neutral) while ou (not) is read by Aleph D, African Latin, Vulgate,
   Coptic (Western). Some of the early Greek Fathers were puzzled over the
   reading ouk (I go not up) as contradictory to verse 10 wherein it is
   stated that Jesus did go up. Almost certainly ouk (not) is correct and
   is not really contradictory when one notes in verse 10 that the manner
   of Christ's going up is precisely the opposite of the advice of the
   brothers in verses 3,4 . "Not yet" (oupo) is genuine before "fulfilled"
   (peplerota, perfect passive indicative of pleroo). One may think, if he
   will, that Jesus changed his plans after these words, but that is
   unnecessary. He simply refused to fall in with his brothers' sneering
   proposal for a grand Messianic procession with the caravan on the way
   to the feast. He will do that on the journey to the last passover.

   John 7:9

   He abode still in Galilee (emeinen en te Galilaia). No "still" (et) in
   the Greek text. The constative aorist active indicative emeinen covers
   a period of some days.

   John 7:10

   Were gone up (anebesan). Second aorist active indicative of anabaino,
   not past perfect though the action is antecedent in fact to the
   following tote anebe. The Greek does not always draw the precise
   distinction between the merely punctiliar (aorist) antecedent action
   and the past perfect (2:9; 4:45 ).

   He also (tote autos). As well as the brothers.

   Not publicly (ou phaneros). Against their advice in verse 4, using
   phaneroson (the very same word stem).

   But as it were in secret (alla os en krupto). "Not with the usual
   caravan of pilgrims" (Bernard). Just the opposite of their advice in
   verse 4 with the same phrase en phanero. Plainly Jesus purposely went
   contrary to the insincere counsel of his brothers as to the manner of
   his Messianic manifestation. This secrecy concerned solely the journey
   to Jerusalem, not his public teaching there after his arrival (7:26,28;
   18:20 ).

   John 7:11

   The Jews (o Ioudaio). The hostile leaders in Jerusalem, not the
   Galilean crowds ( 7:12) nor the populace in Jerusalem ( 7:25).

   Sought (ezetoun). Imperfect active of zeteo, "were seeking," picture of
   the attitude of the Jewish leaders toward Jesus who had not yet
   appeared in public at the feast. In fact he had avoided Jerusalem since
   the collision in chapter 5. The leaders clearly wished to attack him.

   Where is he? (pou estin ekeinos;). "Where is that one? (emphatic use of
   ekeinos as in 1:8; 9:12 ). Jesus had been at two feasts during his
   ministry (passover in 2:12ff. ; possibly another passover in 5:1), but
   he had avoided the preceding passover (6:4; 7:1 ). The leaders in
   Jerusalem had kept in touch with Christ's work in Galilee. They
   anticipate a crisis in Jerusalem.

   John 7:12

   Much murmuring (gongusmos polus). This Ionic onomatopoetic word is from
   gonguzo for which verb see 6:41,61; 7:32 , for secret displeasure (Ac
   6:1 ) or querulous discontent (Php 2:14 ).

   Among the multitudes (en tois ochlois). "The multitudes" literally,
   plural here only in John. These different groups were visitors from
   Galilee and elsewhere and were divided in their opinion of Jesus as the
   Galileans had already become ( 6:66).

   A good man (agathos). Pure in motive. See Mr 10:17f.; Ro 5:7 (absolute
   sense of God). Superior to dikaios. Jesus had champions in these
   scattered groups in the temple courts.

   Not so, but he leadeth the multitude astray (ou, alla plana ton
   ochlon). Sharp clash in the crowd. Present active indicative of planao,
   to go astray (Mt 18:12f. ), like our "planets," to lead others astray
   (Mt 24:4,5,11 , etc.). In the end the rulers will call Jesus "that
   deceiver" (ekeinos o planos, Mt 27:63 ). The Jewish leaders have a
   following among the crowds as is seen (7:31f. ).

   John 7:13

   Howbeit (mento). See 4:27 for this compound particle (men, to), by way
   of exception, but yet.

   Spake (elale). Imperfect active of laleo, "was speaking," picturing the
   whispering or secret talk ( no man openly , oudeis parresia). Best MSS.
   do not have en here with parresia (locative or instrumental case of
   manner) as in 7:26; 10:24; 11:54 , but en genuine in 7:4; Col 2:15 .
   This adverbial use of parresia is common enough (Mr 8:37 ).

   For fear of the Jews (dia ton phobon ton Ioudaion). Objective genitive.
   The crowds really feared the Jewish leaders and evidently did not wish
   to involve Jesus or themselves. See the same phrase and attitude on the
   part of the disciples in 19:38; 20:19 .

   John 7:14

   But when it was now in the midst of the feast (ede de tes eortes
   mesouses). Literally, "But feast being already midway." Genitive
   absolute, present active participle, of mesoo, old verb from mesos, in
   LXX, here only in N.T. The feast of tabernacles was originally seven
   days, but a last day (verse 37; Le 23:36 ) was added, making eight in
   all.

   And taught (ka edidasken). Imperfect active of didasko, probably
   inchoative, "began to teach." He went up (anebe, effective aorist,
   arrived). The leaders had asked (verse 11) where Jesus was. There he
   was now before their very eyes.

   John 7:15

   Marvelled (ethaumazon). Picturesque imperfect active of thaumazo, "were
   wondering." After all the bluster of the rulers (verse 13) here was
   Jesus teaching without interruption.

   Knoweth letters (grammata oiden). Second perfect active indicative used
   as present. Grammata, old word from grapho, to write, is originally the
   letters formed (Ga 6:11 ), then a letter or epistle (Ac 28:21 ), then
   the sacred Scriptures (Joh 5:47; 2Ti 3:15 ), then learning like Latin
   litterae and English letters (Ac 26:24; Joh 7:15 ). "The marvel was
   that Jesus showed Himself familiar with the literary methods of the
   time, which were supposed to be confined to the scholars of the popular
   teachers" (Westcott).

   Having never learned (me memathekos). Perfect active participle of
   manthano with me, the usual negative (subjective) with the participle.
   It is not the wisdom of Jesus that disconcerted the Jewish leaders, but
   his learning (Marcus Dods). And yet Jesus had not attended either of
   the rabbinical theological schools in Jerusalem (Hillel, Shammai). He
   was not a rabbi in the technical sense, only a carpenter, and yet he
   surpassed the professional rabbis in the use of their own methods of
   debate. It is sometimes true today that unschooled men in various walks
   of life forge ahead of men of lesser gifts with school training. See
   the like puzzle of the Sanhedrin concerning Peter and John (Ac 4:13 ).
   This is not an argument against education, but it takes more than
   education to make a real man. Probably this sneer at Jesus came from
   some of the teachers in the Jerusalem seminaries. "Christ was in the
   eyes of the Jews a merely self-taught enthusiast" (Westcott).

   John 7:16

   Mine (eme). Possessive pronoun, "not mine in origin." Jesus denies that
   he is self-taught, though not a schoolman.

   But his that sent me (alla tou pempsantos me). Genitive case of the
   articular participle (first aorist active of pempo). His teaching is
   not self-originated nor is it the product of the schools (see the
   Talmud in contrast with the New Testament). Jesus often in John uses
   this idiom of "the one who sent me" of the Father (4:34; 5:23,24,30,37;
   6:38-40,44; 7:16,18,28 , etc.). The bold claim is here made by Jesus
   that his teaching is superior in character and source to that of the
   rabbis.

   John 7:17

   If any man willeth to do (ean tis thele poiein). Condition of third
   class with ean and present active subjunctive thele not used as a mere
   auxiliary verb for the future "will do," but with full force of thelo,
   to will, to wish. See the same use of thelo in 5:40 "and yet ye are not
   willing to come" (ka ou thelete elthein).

   He shall know (gnoseta). Future middle indicative of ginosko.
   Experimental knowledge from willingness to do God's will. See this same
   point by Jesus in 5:46; 18:37 . There must be moral harmony between
   man's purpose and God's will. "If there be no sympathy there can be no
   understanding" (Westcott). Atheists of all types have no point of
   contact for approach to the knowledge of Christ. This fact does not
   prove the non-existence of God, but simply their own isolation. They
   are out of tune with the Infinite. For those who love God it is also
   true that obedience to God's will brings richer knowledge of God.
   Agnostic and atheistic critics are disqualified by Jesus as witnesses
   to his claims.

   Of God (ek tou theou). Out of God as source.

   From myself (ap' emautou). Instead of from God.

   John 7:18

   From himself (aph' eautou). This kind of teacher is self-taught, pushes
   his own ideas, presses his own claims for position and glory, "blows
   his own horn" as we say. Jesus is the other type of teacher, seeks the
   glory of the one who sent him, whose herald and ambassador he is.

   The same (outos). "This one."

   Unrighteousness (adikia). Old word from adikos (a privative and dike).
   Here in contrast with "true" (alethes). See 2Th 2:10; 1Co 13:6 for the
   deceit of unrighteousness in contrast with truth as here.

   John 7:19

   And yet (ka). Clear use of ka in the adversative sense of "and yet" or
   "but." They marvelled at Christ's "ignorance" and boasted of their own
   knowledge of the law of Moses. And yet they violated that law by not
   practising it.

   Why seek ye to kill me? (T me zeteite apokteinai;). A sudden and
   startling question as an illustration of their failure to do the law of
   Moses. Jesus had previously known (5:39,45-47 ) that the Jews really
   rejected the teaching of Moses while professing to believe it. On that
   very occasion they had sought to kill him ( 5:18), the very language
   used here. Apparently he had not been to Jerusalem since then. He
   undoubtedly alludes to their conduct then and charges them with the
   same purpose now.

   John 7:20

   The multitude (o ochlos). Outside of Jerusalem (the Galilean crowd as
   in verses 11f. ) and so unfamiliar with the effort to kill Jesus
   recorded in 5:18. It is important in this chapter to distinguish
   clearly the several groups like the Jewish leaders (7:13,15,25,26,30,32
   , etc.), the multitude from Galilee and elsewhere (10-13,20,31,40,49 ),
   the common people of Jerusalem ( 25), the Roman soldiers (45f. ).

   Thou hast a devil (daimonion echeis). "Demon," of course, as always in
   the Gospels. These pilgrims make the same charge against Jesus made
   long ago by the Pharisees in Jerusalem in explanation of the difference
   between John and Jesus (Mt 11:18; Lu 7:33 ). It is an easy way to make
   a fling like that. "He is a monomaniac labouring under a hallucination
   that people wish to kill him" (Dods).

   John 7:21

   One work (en ergon). Direct allusion to the healing of the impotent man
   when in Jerusalem before (5:1ff. ). He had wrought others before (2:23;
   4:45 ), but this one on the Sabbath caused the rulers to try to kill
   Jesus ( 5:18). Some wondered then, others had murder in their hearts.
   This crowd here is ignorant.

   John 7:22

   For this cause (dia touto). Some would take this phrase with the
   preceding verb thaumazete (ye marvel for this cause).

   Hath given (dedoken). Present active indicative of didom (permanent
   state).

   Not that it is of Moses, but of the fathers (ouch ot ek tou Mouseos
   estin all' ek ton pateron). A parenthesis to explain that circumcision
   is older in origin than Moses.

   And on the sabbath ye circumcise (ka en sabbato peritemnete).
   Adversative use of ka=and yet as in 19. That is to say, the Jews keep
   one law (circumcision) by violating another (on the Sabbath, the charge
   against him in chapter 5, healing on the Sabbath).

   John 7:23

   That the law of Moses may not be broken (ina me luthe o nomos Mouseos).
   Purpose clause with negative me and first aorist passive subjunctive of
   luo. They are punctilious about their Sabbath rules and about
   circumcision on the eighth day. When they clash, they drop the Sabbath
   rule and circumcise.

   Are ye wroth with me? (emo cholate;). Old word from chole (bile, gall),
   possibly from chloe or chloros (yellowish green). Only here in N.T. So
   to be mad. With dative. Vivid picture of bitter spleen against Jesus
   for healing a man on the sabbath when they circumcise on the Sabbath.

   A man every whit whole (olon anthropon ugie). Literally, "a whole
   (olon) man (all the man) sound (ugie, well)," not just one member of
   the body mended.

   John 7:24

   According to appearance (kat' opsin). And so, superficially. See 11:44.
   Also not "righteous" (dikaian) judgment.

   John 7:25

   Some therefore of them of Jerusalem (oun tines ek ton Ierosolumeiton).
   The people of the city in contrast to the multitude of pilgrims at the
   feast. They form a separate group. The word is made from Ierosoluma and
   occurs in Josephus and IV Maccabees. In N.T. only here and Mr 1:5 .
   These Jerusalem people knew better than the pilgrims the designs of the
   rulers (Vincent).

   Is not this? (ouch outos estin;). Expecting affirmative answer. Clearly
   they were not as familiar with the appearance of Jesus as the Galilean
   multitude (Dods).

   They seek (zetousin). The plural refers to the group of leaders already
   present ( 7:15) to whom the Jerusalem crowd probably pointed. They knew
   of their threats to kill Jesus ( 5:18).

   John 7:26

   They say nothing unto him (ouden auto legousin). But only make sneering
   comments about him ( 7:16) in spite of his speaking "openly" (parresia,
   for which word see 7:13; 18:20 ) before all. lt was sarcasm about the
   leaders, though an element of surprise on the part of "these shrewd
   townsmen" (Bernard) may have existed also.

   Can it be that the rulers indeed know (me pote alethos egnosin o
   archontes). Negative answer expected by me pote and yet there is
   ridicule of the rulers in the form of the question. See a like use of
   me pote in Lu 3:15 , though nowhere else in John. Egnosan (second
   aorist ingressive active indicative of ginosko) may refer to the
   examination of Jesus by these rulers in 5:19ff. and means, "Did they
   come to know or find out" (and so hold now)?

   That this is the Christ (ot outos estin o Christos). The Messiah of
   Jewish hope.

   John 7:27

   Howbeit (alla). Clearly adversative here.

   This man (touton). Possibly contemptuous use of outos as may be true in
   25,26 .

   Whence he is (pothen estin). The Galilean Jews knew the family of Jesus
   ( 6:42), but they knew Jesus only as from Nazareth, not as born in
   Bethlehem (verse 42).

   When the Christ cometh (o Christos otan ercheta). Prolepsis of o
   Christos and indefinite temporal clause with otan and the present
   middle subjunctive ercheta rather than the more usual second aorist
   active elthe as in verse 31, a trifle more picturesque. This is a piece
   of popular theology. "Three things come wholly unexpected--Messiah, a
   godsend, and a scorpion" (Sanhedrin 97a). The rulers knew the
   birthplace to be Bethlehem (7:42; Mt 2:5f. ), but some even expected
   the Messiah to drop suddenly from the skies as Satan proposed to Jesus
   to fall down from the pinnacle of the temple. The Jews generally
   expected a sudden emergence of the Messiah from concealment with an
   anointing by Elijah (Apoc. of Bar. XXIX. 3; 2Esdr. 7:28; 13:32; Justin
   Martyr, Tryph. 110).

   John 7:28

   And I am not come of myself (ka ap' emautou ouk elelutha). Ka here="and
   yet." Jesus repeats the claim of verse 17 and also in 5:30; 8:28;
   12:49; 14:10 .

   Whom ye know not (on umeis ouk oidate). Jesus passes by a controversy
   over the piece of popular theology to point out their ignorance of God
   the Father who sent him. He tersely agrees that they know something of
   him. Jesus says of these Jews that they know not God as in 8:19,55 .

   John 7:29

   I know him (ego oida auton). In contrast to the ignorance of these
   people. See the same words in 8:55 and the same claim in 17:25; Mt
   11:27; Lu 10:22 (the Johannine aerolite). "These three words contain
   the unique claim of Jesus, which is pressed all through the chapters of
   controversy with the Jews" (Bernard). Jesus is the Interpreter of God
   to men (Joh 1:18 ).

   And he sent me (kakeinos me apesteilen). First aorist active indicative
   of apostello, the very verb used of Jesus when he sent forth the twelve
   (Mt 10:5 ) and used by Jesus again of himself in Joh 17:3 . He is the
   Father's Apostle to men.

   John 7:30

   They sought therefore (ezetoun oun). Imperfect active of zeteo,
   inchoative or conative, they began to seek. Either makes sense. The
   subject is naturally some of the Jerusalemites (Westcott) rather than
   some of the leaders (Bernard).

   To take him (auton piasa). First aorist active infinitive, Doric form
   from piazo, from the usual piezo, occasionally so in the papyri, but
   piazo always in N.T. except Lu 6:38 .

   And (ka). Here = "but."

   Laid his hand (epebalen ten cheira). Second aorist active indicative of
   epiballo, to cast upon. Old and common idiom for arresting one to make
   him a prisoner (Mt 26:50 ). See repetition in verse 44.

   His hour (e ora autou). In 13:1 we read that "the hour" had come, but
   that was "not yet" (oupo). "John is at pains to point out at every
   point that the persecution and death of Jesus followed a predestined
   course" (Bernard), as in 2:4; 7:6,8; 8:10; 10:39; 13:1 , etc.

   Was not yet come (oupo eleluthe). Past perfect active of erchoma, as
   John looks back on the story.

   John 7:31

   When the Christ shall come (o Christos otan elthe). Proleptic position
   of o Christos again as in 27, but elthe with otan rather than ercheta,
   calling more attention to the consummation (whenever he does come).

   Will he do? (me poiesei;). Future active indicative of poieo with me
   (negative answer expected). Jesus had won a large portion of the
   pilgrims (ek tou ochlou pollo) either before this day or during this
   controversy. The use of episteusan (ingressive aorist active) looks as
   if many came to believe at this point. These pilgrims had watched
   closely the proceedings.

   Than those which (on). One must supply the unexpressed antecedent
   touton in the ablative case after pleiona (more). Then the neuter
   plural accusative relative a (referring to semeia signs) is attracted
   to the ablative case of the pronominal antecedent touton (now dropped
   out).

   Hath done (epoiesen). First aorist active indicative of poieo, a
   timeless constative aorist summing up all the miracles of Jesus so far.

   John 7:32

   The Pharisees (o Pharisaio). This group of the Jewish rulers
   (7:11,15,25f. ) was particularly hostile to Christ, though already the
   Sadducees had become critical (Mt 16:6 ) and they join here (o
   archiereis, the chief priests being Sadducees) in determining to
   silence Jesus by bringing him before the Sanhedrin. They had heard the
   whispered talk about Jesus before he arrived (7:12f. ) and still more
   now.

   Heard the multitude murmuring (ekousan tou ochlou gonguzontos). First
   aorist active indicative of akouo with the genitive case and the
   descriptive participle of the vivid onomatopoetic verb gonguzo (verse
   12) now grown louder like the hum of bees. It was the defence of Jesus
   by a portion of the crowd ( 7:31) that irritated the Pharisees. Here
   the Pharisees take the initiative and enlist the Sadducees in the
   Sanhedrin (for this combination see 7:45; 11:47,57; Mt 21:45; 27:62 ,
   the organized court) to send "officers" (uperetas) "to take him" (ina
   piasosin auton, final clause with ina and first aorist active
   subjunctive of piazo for which verb see verse 30). For uperetas (temple
   police here) see verse 45; 18:3,12,22; 19:6; Ac 5:22,26 . For the word
   see Mt 5:25; Lu 1:2 , "an under rower" (upo, eretes), any assistant.

   John 7:33

   Yet a little while (et chronon mikron). Accusative of extent of time.
   It was only six months to the last passover of Christ's ministry and he
   knew that the end was near.

   I go unto him that sent me (upago pros ton pempsanta me). See the same
   words in 16:5. Hupago, old compound (upo, ago), has the notion of
   withdrawing (literally, go under). See 16:7-10 for three words for
   going common in John (poreuoma, go for a purpose, aperchoma, to go
   away, upago, to withdraw personally). Hupago often in John of going to
   the Father or God (8:14,21; 13:3,33,36; 14:4,5,28; 15:16; 16:4,7,10,17
   ). See 6:21. It was enigmatic language to the hearers.

   John 7:34

   And shall not find me (ka ouch euresete me). Future active indicative
   of eurisko. Jesus had said: "Seek and ye shall find" (Mt 7:7 ), but
   this will be too late. Now they were seeking (verse 30) to kill Jesus,
   then they will seek deliverance, but too late.

   Where I am (opou eim ego). No conflict with verse 33, but the essential
   eternal spiritual home of Christ "in absolute, eternal being and
   fellowship with the Father" (Vincent).

   Ye cannot come (umeis ou dunasthe elthein). This fellowship was beyond
   the comprehension of these hostile Jews. See the same idea in 7:36 by
   the Jews; 8:21 to the Jews and then to the disciples with the addition
   of "now" (art, 13:33, nun in 13:36).

   John 7:35

   Among themselves (pros eautous). These Jewish leaders of verse 32 talk
   among themselves about what Jesus said in a spirit of contempt (this
   man or fellow, outos).

   That (ot). Almost result like ot in Mt 8:27 .

   Will he go? (me melle poreuesthai;). Negative answer expected in an
   ironical question, "Is he about to go?"

   Unto the Dispersion among the Greeks (eis ten diasporan ton Hellenon).
   Objective genitive ton Hellenon (of the Greeks) translated here
   "among," because it is the Dispersion of Jews among the Greeks.
   Diaspora is from diaspeiro, to scatter apart (Ac 8:1,4 ). It occurs in
   Plutarch and is common in the LXX, in the N.T. only here, Jas 1:1; 1Pe
   1:1 . There were millions of these scattered Jews.

   And teach the Greeks (ka didaskein tous Hellenas). Confessing his
   failure to teach the Jews in Palestine, "thus ignorantly anticipating
   the course Christianity took; what seemed unlikely and impossible to
   them became actual" (Dods).

   John 7:36

   What is this word? (Tis estin o logos outos;). Puzzled and uneasy over
   this unintelligible saying. Even Peter is distressed over it later
   (13:37).

   John 7:37

   Now on the last day (en de te eschate emera). The eighth day which was
   "an holy convocation," kept as a Sabbath (Le 33:36 ), apparently
   observed as a memorial of the entrance into Canaan, hence "the great
   day of the feast" (te megale tes eortes).

   Stood and cried (isteke ka ekrasen). Past perfect active of istem used
   as imperfect and intransitive and first aorist active of krazo. Picture
   Jesus standing (linear) and suddenly crying out (punctiliar).

   If any man thirst (ean tis dipsa). Third class condition with ean and
   present active subjunctive of dipsao, "if any one is thirsty." On each
   of the seven preceding days water was drawn in a golden pitcher from
   the pool of Siloam and carried in procession to the temple and offered
   by the priests as the singers chanted Isa 12:3 : "With joy shall ye
   draw water out of the wells of salvation." "It is uncertain whether the
   libations were made upon the eighth day. If they were not made, the
   significant cessation of the striking rite on this one day of the feast
   would give a still more fitting occasion for the words" (Westcott).

   John 7:38

   He that believeth on me (o pisteuon eis eme). Nominative absolute as is
   not uncommon.

   The scripture (e graphe). No precise passage can be quoted, though
   similar idea in several (Isa 55:1; 58:11; Zec 13:1; 14:8; Eze 47:1; Joe
   3:18 ). Chrysostom confines it to Isa 28:16 by punctuation (only the
   nominative absolute as the Scripture).

   Out of his belly shall flow rivers of living water (potamo ek tes
   koilias autou reusousin udatos zontos). Some ancient Western writers
   connect pineto of verse 37 with o pisteuon in verse 38. By this
   arrangement autou (his) with koilias is made to refer to Christ, not to
   the believer. Burney argues that koilia is a mistranslation of the
   Aramaic (fountain, not belly) and that the reference is to Eze 47:1 .
   C.C. Torrey refers to Zec 14:8 . But the Eastern writers refer autou
   (his) to the believer who not only quenches in Christ his own thirst,
   but becomes a source of new streams for others (Joh 4:14 ). It is a
   difficult question and Westcott finally changed his view and held autou
   to refer to Christ. Reusousin is future active indicative of reo, old
   verb, to flow, here only in the N.T.

   John 7:39

   Which (ou). Genitive by attraction of the relative o (accusative
   singular object of lambanein) to the case of tou pneumatos (the Spirit)
   the antecedent. But it is purely grammatical gender (neuter o because
   of pneuma) which we do not have in English. Even here one should say
   "whom," not which, of the Spirit of God.

   Were to receive (emellon lambanein). Imperfect active of mello with the
   present active infinitive lambanein, to receive, one of the three
   constructions with mello (present, aorist, or future infinitive).
   Literally, "whom they were about to receive," a clear reference to the
   great pentecost.

   For the Spirit was not yet given (oupo gar en pneuma). No verb for
   "given" in the Greek. The reference is not to the existence of the
   Spirit, but to the dispensation of the Spirit. This same use of eim
   like pareim (to be present) appears in Ac 19:2 of the Spirit's
   activity. John, writing at the close of the century, inserts this
   comment and interpretation of the language of Jesus as an allusion to
   the coming of the Holy Spirit at pentecost (the Promise of the Father).

   Because Jesus was not yet glorified (ot Iesous oupo edoxasthe). Reason
   for the previous statement, the pentecostal outpouring following the
   death of Jesus here called "glorified" (edoxasthe, first aorist passive
   indicative of doxazo), used later of the death of Jesus ( 12:16), even
   by Jesus himself (12:23; 13:31 ).

   John 7:40

   Some of the multitude (ek tou ochlou). Tines (some) to be supplied, a
   common Greek idiom.

   Of a truth (alethos). "Truly." See 1:47.

   The prophet (o prophetes). The one promised to Moses (De 18:15 ) and
   long expected. See on John 1:21. Proof of the deep impression made by
   Jesus.

   John 7:41

   This is the Christ (outos estin o Christos). These went further and
   dared to call Jesus the Messiah and not merely the prophet who might
   not be the Messiah. They said it openly.

   What (gar). These denied that Jesus was the Messiah and gave as their
   reason (gar, for) the fact that he came from Galilee. The use of me
   expects a negative answer.

   John 7:42

   The scripture (e graphe). The reference is to Mic 5:2 , the very
   passage quoted by the chief priests and scribes in response to Herod's
   inquiry (Mt 2:6 ). This ignorance of the fact that Jesus was actually
   born in Bethlehem belongs to the Jews, not to John the author of the
   Gospel.

   John 7:43

   A division (schisma). A clear split. See Mt 9:16 for the word from
   schizo, to rend. Used again in Joh 9:16; 10:19 .

   John 7:44

   Would have taken him (ethelon piasa auton). Imperfect active of thelo
   and first aorist active infinitive of piazo, "were wishing to seize
   him." See verse 30 for a like impulse and restraint, there epebalen ep'
   auton, here ebalen ep' auton (simple verb, not compound).

   John 7:45

   Why did ye not bring him? (Dia t ouk egagete auton;). Second aorist
   active indicative of ago. Indignant outburst of the Sanhedrin (both
   Sadducees and Pharisees) at the failure of the (tous, note article here
   referring to verse 32) temple police to arrest Jesus. "Apparently they
   were sitting in expectation of immediately questioning him" (Dods).
   They were stunned at this outcome.

   John 7:46

   Never man so spake (oudepote elalesen outos anthropos). Police officers
   are not usually carried away by public speech. They had fallen under
   the power of Jesus "as the Galilean peasants had been impressed"
   (Bernard) in verses 28f . It was the words of Jesus that had so gripped
   these officers, not his works ( 15:24). It was most disconcerting to
   the Sanhedrin.

   John 7:47

   Are ye also led astray? (Me ka umeis peplanesthe;). The Pharisees took
   the lead in this scornful sneer at the officers. The use of me formally
   expects a negative answer as in 4:29, but the Pharisees really believed
   it. See also 6:67. The verb form is perfect passive indicative of
   planao, for which see verse 12 with perhaps an allusion to that phase
   of opinion.

   John 7:48

   Hath any of the rulers believed on him? (Me tis ek ton archonton
   episteusen eis auton;). Negative answer sharply expected. First aorist
   active indicative of pisteuo. "Did any one of the rulers believe on
   him?" "What right have subordinates to have a mind of their own?"
   (Dods). These police were employed by the temple authorities (rulers).
   "Power was slipping through their fingers" (Dods) and that was the
   secret of their hostility to Jesus.

   Or of the Pharisees (e ek ton Pharisaion). A wider circle and the most
   orthodox of all.

   John 7:49

   This multitude (o ochlos outos). The Pharisees had a scorn for the
   amhaaretz or "people of the earth" (cf. our "clod-hoppers") as is seen
   in rabbinic literature. It was some of the ochlos (multitude at the
   feast especially from Galilee) who had shown sympathy with Jesus
   (7:12,28f. ).

   Which knoweth not the law (o me ginoskon). Present active articular
   participle of ginosko with me usual negative of the participle in the
   Koine. "No brutish man is sin-fearing, nor is one of the people of the
   earth pious" (Aboth, II. 6). See the amazement of the Sanhedrin at
   Peter and John in Ac 4:13 as "unlettered and private men" (agrammato ka
   idiota). No wonder the common people (ochlos) heard Jesus gladly (Mr
   12:37 ). The rabbis scouted and scorned them.

   Are accursed (eparato eisin). Construction according to sense (plural
   verb and adjective with collective singular ochlos). Eparato is old
   verbal adjective from eparaoma, to call down curses upon, here only in
   the N.T.

   John 7:50

   Nicodemus (Nikodemos). Not heard from since chapter 3 when he timidly
   came to Jesus by night. Now he boldly protests against the injustice of
   condemning Jesus unheard. He appears once more (and only in John) in
   19:39 with Joseph of Arimathea as a secret disciple of Jesus. He is a
   Pharisee and a member of the Sanhedrin and his present act is
   courageous.

   Saith (lege). Dramatic present active indicative as in 2:3.

   Before (proteron). This is genuine, a reference to the visit in chapter
   3, but nuktos (by night) is not genuine here.

   Being one of them (eis on ex auton). As a member of the Sanhedrin he
   takes up the challenge in verse 48. He is both ruler and Pharisee.

   John 7:51

   Doth our law judge a man? (me o nomos emon krine ton anthropon;).
   Negative answer expected and "the man," not "a man." These exponents of
   the law (verse 49) were really violating the law of criminal procedure
   (Ex 23:1; De 1:16 ). Probably Nicodemus knew that his protest was
   useless, but he could at least show his colours and score the point of
   justice in Christ's behalf.

   Except it first hear from himself (ean me akouse proton par' autou).
   Third-class negative condition with ean me and first aorist active
   subjunctive of akouo. That is common justice in all law, to hear a
   man's side of the case ("from him," par' autou).

   And know what he doeth (ka gno t poie). Continuation of the same
   condition with second aorist active subjunctive of ginosko with
   indirect question and present active indicative (t poie). There was no
   legal answer to the point of Nicodemus.

   John 7:52

   Art thou also of Galilee? (Me ka su ek tes Galilaias ei;). Formally
   negative answer expected by me, but really they mean to imply that
   Nicodemus from local feeling or prejudice has lined himself up with
   this Galilean mob (ochlos) of sympathizers with Jesus and is like Jesus
   himself a Galilean. "These aristocrats of Jerusalem had a scornful
   contempt for the rural Galileans" (Bernard).

   That out of Galilee ariseth no prophet (ot ek tes Galilaias prophetes
   ouk egeireta). As a matter of fact Jonah, Hosea, Nahum, possibly also
   Elijah, Elisha, and Amos were from Galilee. It was simply the rage of
   the Sanhedrin against Jesus regardless of the facts. Westcott suggests
   that they may have reference to the future, but that is a mere excuse
   for them.

   John 7:53

   This verse and through 8:12 (the passage concerning the woman taken in
   adultery) is certainly not a genuine part of John's Gospel. The oldest
   and best MSS. (Aleph A B C L W) do not have it. It first appears in
   Codex Bezae. Some MSS. put it at the close of John's Gospel and some
   place it in Luke. It is probably a true story for it is like Jesus, but
   it does not belong to John's Gospel. The Canterbury Version on which we
   are commenting puts the passage in brackets. Westcott and Hort place it
   at the end of the Gospel. With this explanation we shall proceed.

   They went (eporeuthesan). First aorist passive indicative of poreuoma
   used as a deponent verb without passive idea. In this context the verb
   has to refer to the Sanhedrin with a rather pointless contrast to
   Jesus.
     __________________________________________________________________

John 8

   John 8:1

   But Jesus went (Iesous de eporeuthe). Same deponent use of poreuoma as
   in 7:53 and in contrast to the Sanhedrin's conduct, though it seems
   "pointless" (Dods). Apparently Jesus was lodging in the home of Mary,
   Martha, and Lazarus.

   John 8:2

   Early in the morning (orthrou). Genitive of time, orthros meaning
   daybreak, old word, not in John, though in Lu 24:1; Ac 5:21 . John uses
   pro (18:28; 20:1; 21:4 ).

   He came again into the temple (palin paregeneto eis to ieron). If the
   paragraph is genuine, the time is the next day after the eighth and
   last day of the feast. If not genuine, there is no way of telling the
   time of this apparently true incident.

   And all the people came unto him (ka pas o laos ercheto pros auton).
   Imperfect middle of erchoma picturing the enthusiasm of the whole (pas)
   crowd now as opposed to the divisions in chapter 7.

   Taught (edidasken). Imperfect active of didasko. He took his seat
   (kathisas, ingressive active participle of kathizo) as was customary
   for Jesus and began to teach (inchoative imperfect). So the picture.

   John 8:3

   The scribes and the Pharisees (o grammateis ka o Pharisaio). John does
   not mention "scribes," though this combination (note two articles) is
   common enough in the Synoptics (Lu 5:30; 6:7 , etc.).

   Bring (agousin). Vivid dramatic present active indicative of ago. Dods
   calls this "in itself an unlawful thing to do" since they had a court
   for the trial of such a case. Their purpose is to entrap Jesus.

   Taken in adultery (ep moicheia kateilemmenen). Perfect passive
   participle of katalambano, old compound to seize (Mr 9:18 ), to catch,
   to overtake (Joh 12:35 ), to overcome (or overtake) in 1:5.

   Having let her in the midst (stesantes auten en meso). First aorist
   active (transitive) participle of istem. Here all could see her and
   what Jesus did with such a case. They knew his proneness to forgive
   sinners.

   John 8:4

   Hath been taken (kateilepta). Perfect passive indicative of katalambano
   (see verse 3), caught and still guilty.

   In adultery (moicheuomene). Present passive participle of moicheuo,
   "herself suffering adultery" (Mt 5:32 ). Used of married people. Not in
   John.

   In the very act (ep' autophoro). Old adjective (autophoros, autos,
   self, and phor, thief) caught in the act of theft, then extended to any
   crime in which one is caught. Old idiom, but not elsewhere in the Greek
   Bible. One example in a Berlin papyrus.

   John 8:5

   Commanded (eneteilato). First aorist middle indicative of entello, old
   verb to enjoin (Mt 4:6 ).

   To stone such (tas toiautas lithazein). Present active infinitive of
   lithazo (from lithos), from Aristotle on. Stoning was specified for the
   case of a betrothed woman guilty of adultery (De 22:23f. ) and for a
   priest's daughter if guilty. In other cases just death was commanded
   (Le 20:10; De 22:22 ). The Talmud prescribes strangulation. This case
   may have strictly come within the regulation as a betrothed virgin.

   What then sayest thou of her? (su oun t legeis;). "Thou then, what dost
   thou say?" This was the whole point, to catch Jesus, not to punish the
   woman.

   John 8:6

   Tempting him (peirazontes auton). Evil sense of this present active
   participle of peirazo, as so often (Mr 8:11; 10:2 , etc.).

   That they might have whereof to accuse him (ina echosin kategorein
   autou). Purpose clause with ina and present active subjunctive of echo.
   This laying of traps for Jesus was a common practice of his enemies (Lu
   11:16 , etc.). Note present active infinitive of kategoreo (see Mt
   12:10 for the verb) to go on accusing (with genitive autou). It was now
   a habit with these rabbis.

   Stooped down (kato kupsas). First aorist active participle of kupto,
   old verb to bow the head, to bend forward, in N.T. only here and verse
   8; Mr 1:7 . The use of kato (down) gives a vivid touch to the picture.

   With his finger (to daktulo). Instrumental case of daktulos for which
   see Mt 23:4 .

   Wrote on the ground (kategraphen eis ten gen). Imperfect active of
   katagrapho, old compound, here only in N.T., to draw, to delineate, to
   write down, apparently inchoative, began to write on the sand as every
   one has done sometimes. The only mention of writing by Jesus and the
   use of katagrapho leaves it uncertain whether he was writing words or
   drawing pictures or making signs. If we only knew what he wrote!
   Certainly Jesus knew how to write. And yet more books have been written
   about this one who wrote nothing that is preserved than any other
   person or subject in human history. There is a tradition that Jesus
   wrote down the names and sins of these accusers. That is not likely.
   They were written on their hearts. Jesus alone on this occasion showed
   embarrassment over this woman's sin.

   John 8:7

   When they continued asking (os epemenon erotontes). Imperfect active
   indicative of epimeno (waiting in addition or still, ep, old verb) with
   supplementary active participle of erotao, to question. See same
   construction in Ac 12:16 The verb epimeno does not occur in John. They
   saw that Jesus seemed embarrassed, but did not know that it was as much
   because of "the brazen hardness of the prosecutors" as because of the
   shame of the deed.

   He lifted himself up (anekupsen). First aorist active indicative of
   anakupto, the opposite of katakupto, to bend down (verse 8) or of kato
   kupto (verse 6).

   He that is without sin (o anamartetos). Verbal adjective (an privative
   and amartetos from amartano), old word, either one who has not sinned
   as here and De 29:19 or one who cannot sin, not in the N.T.

   Among you (umon). Objective genitive.

   First cast (protos baleto). The nominative protos means first before
   others, be the first to cast, not cast before he does something else.
   See 20:4. The verb is second aorist imperative of ballo, old verb to
   fling or cast. Jesus thus picks out the executioner in the case.

   John 8:8

   Again he stooped down (palin katakupsas). First aorist active
   participle of katakupto, old and rare verb (in Epictetus II, 16. 22)
   instead of kato kupsas in verse 6.

   With his finger (to daktulo). Not genuine, only in D and Western class.

   Wrote on the ground (egraphen eis ten gen). Imperfect active of the
   simplex grapho, not katagrapho. The second picture of Jesus writing on
   the ground.

   John 8:9

   Went out (exerchonto). Inchoative imperfect. Graphic picture.

   One by one (eis kath' eis). Not a Johannine phrase, but in Mr 14:19
   where also the second nominative is retained as if kath' (kata) is
   regarded as a mere adverb and not as a preposition.

   Beginning from the eldest (arxameno apo ton presbuteron). "From the
   elder (comparative form, common in Koine as superlative) men," as was
   natural for they had more sins of this sort which they recalled. "They
   are summoned to judge themselves rather than the woman" (Dods).

   Was left alone (kateleiphthe monos). First aorist effective passive
   indicative of kataleipo, to leave behind, with predicate nominative
   monos. "Jesus was left behind alone."

   And the woman, where she was, in the midst (ka e gune en meso ousa).
   The woman was left behind also "being in the midst" as they had placed
   her (verse 3) before they were conscience stricken and left.

   John 8:10

   Lifted up himself (anakupsas). First aorist active participle of
   anakupto as in verse 7.

   Where are they? (Pou eisin;). Jesus had kept on writing on the ground
   as the accusers had slipped away one by one.

   Did no man condemn thee? (oudeis se katekrinen;). First aorist active
   indicative of katakrino, old and common verb to give judgment against
   (down on) one, but not in John. No one dared to cast a stone at the
   woman on Christ's terms.

   John 8:11

   No man, Lord (Oudeis, Kurie). "No one, Sir." She makes no excuse for
   her sin. Does she recognize Jesus as "Lord"?

   Neither do I condemn thee (Oude ego se katakrino). Jesus does not
   condone her sin. See 8:15 for "I do not judge (condemn) any one." But
   he does give the poor woman another chance.

   Henceforth sin no more (apo tou nun meket amartane). See also 5:14
   where this same language is used to the impotent man. It literally
   means (prohibition with present active imperative): "Henceforth no
   longer go on sinning." One can only hope that the woman was really
   changed in heart and life. Jesus clearly felt that even a wicked woman
   can be saved.

   John 8:12

   Again therefore (palin oun). This language fits in better with 7:52
   than with 8:11. Just suppose Jesus is in the temple on the following
   day.

   Unto them (autois). The Pharisees and crowds in the temple after the
   feast was past.

   I am the light of the world (ego eim to phos tou kosmou). Jesus had
   called his followers "the light of the world" (Mt 5:14 ), but that was
   light reflected from him. Already Jesus (the Logos) had been called the
   true light of men (1:9; 3:19 ). The Psalmist calls God his Light (
   27:1). So Isa 60:19 . At the feast of tabernacles in the Court of the
   Women where Jesus was on this day ( 8:20) there were brilliant
   candelabra and there was the memory of the pillar of cloud by day and
   of fire by night. But with all this background this supreme and
   exclusive claim of Jesus (repeated in 9:5) to being the light of the
   whole world (of Gentiles as well as of Jews) startled the Pharisees and
   challenged their opposition.

   Shall have the light of life (exe to phos tes zoes). The light which
   springs from and issues in life (Westcott). Cf. 6:33,51 about Jesus
   being the Bread of Life. In this sublime claim we come to a decisive
   place. It will not do to praise Jesus and deny his deity. Only as the
   Son of God can we justify and accept this language which otherwise is
   mere conceit and froth.

   John 8:13

   Of thyself (per seautou). This technical objection was according to the
   rules of evidence among the rabbis. "No man can give witness for
   himself" (Mishnah, Ketub. 11. 9). Hence, they say, "not true" (ouk
   alethes), not pertinent. "They were still in the region of pedantic
   rules and external tests." In Joh 5:31 Jesus acknowledged this
   technical need of further witness outside of his own claims (Joh 19-30
   ) and proceeded to give it (Joh 32-47 ) in the testimony of the
   Baptist, of the Father, of his works, of the Scriptures, and of Moses
   in particular.

   John 8:14

   Even if (kan). That is ka ean, a condition of the third class with the
   present active subjunctive marturo. Jesus means that his own witness
   concerning himself is true (alethes) even if it contravenes their
   technical rules of evidence. He can and does tell the truth all by
   himself concerning himself.

   For I know whence I came and whither I go (ot oida pothen elthon ka pou
   upago). In this terse sentence with two indirect questions Jesus
   alludes to his pre-existence with the Father before his Incarnation as
   in 17:5 and to the return to the Father after the death and
   resurrection as in 13:3; 14:2f . He again puts both ideas together in
   one crisp clause in 16:28 for the apostles who profess to understand
   him then. But here these Pharisees are blind to the words of Jesus.
   "But ye know not whence I come nor whither I go" (umeis de ouk oidate
   pothen erchoma e pou upago). He had spoken of his heavenly destiny (
   7:33). Jesus alone knew his personal consciousness of his coming from,
   fellowship with, and return to the Father. Stier (Words of the Lord
   Jesus) argues that one might as well say to the sun, if claiming to be
   the sun, that it was night, because it bore witness of itself. The
   answer is the shining of the sun.

   John 8:15

   After the flesh (kata ten sarka). According to the standards of the
   flesh (2Co 5:16 ). The Baptist had said: "There stands one among you
   whom ye know not" (Joh 1:26 ). The Light of the World had come, but
   they loved darkness rather than light ( 3:19), because the god of this
   age had blinded their thoughts so that they could not see the
   illumination of the gospel of the glory of Christ who is the image of
   God (2Co 4:4 ).

   John 8:16

   Yea and if I judge (ka ean krino de ego). "And even if I pass
   judgment." Condition of third class again.

   True (alˆthinˆ). See 1:9 for alethinos, genuine, soundly based (cf.
   dikaia in 5:30), "satisfying our perfect conception" (Westcott), not
   merely true (alethes) in the particular facts (verse 14).

   For I am not alone (ot monos ouk eim). Jesus now takes up the technical
   criticism in verse 13 after justifying his right to speak concerning
   himself.

   But I and the Father that sent me (all ego ka o pempsas me pater). See
   16:32 for a like statement about the Father being with Christ. It is
   not certain that pater is genuine here (omitted by Aleph D, but in B L
   W), but the Father is clearly meant as in 7:18,33 . Jesus gives the
   Father as the second witness.

   John 8:17

   Yea and in your law (ka en to nomo de to umetero). Same use of kai--de
   as in verse 16. They claimed possession of the law ( 7:49) and so Jesus
   takes this turn in answer to the charge of single witness in verse 13.
   He will use similar language (your law) in 10:34 in an argumentum ad
   hominem as here in controversy with the Jews. In 15:24 to the apostles
   Jesus even says "in their law" in speaking of the hostile Jews plotting
   his death. He does not mean in either case to separate himself wholly
   from the Jews and the law, though in Matthew 5 he does show the
   superiority of his teaching to that of the law. For the Mosaic
   regulation about two witnesses see De 17:6; 19:15 . This combined
   witness of two is not true just because they agree, unless true in fact
   separately. But if they disagree, the testimony falls to the ground. In
   this case the Father confirms the witness of the Son as Jesus had
   already shown ( 5:37).

   John 8:18

   The Father (o pater). Clearly genuine here. So these are the two
   witnesses that Jesus presents to the Pharisees in defence of his claim
   to be the Light of the World (verse 12).

   John 8:19

   Where is thy Father? (pou estin o pater sou;). "The testimony of an
   unseen and unheard witness would not satisfy them" (Vincent). Bernard
   understands the Pharisees to see that Jesus claims God the Father as
   his second witness and so ask "where," not "who" he is. Augustine has
   it: Patrem Christi carnaliter acceperunt, Christ's human father, as if
   the Pharisees were "misled perhaps by the Lord's use of anthropon
   (verse 17)" (Dods). Cyril even took it to be a coarse allusion to the
   birth of Jesus as a bastard according to the Talmud. Perhaps the
   Pharisees used the question with double entendre, even with all three
   ideas dancing in their hostile minds.

   Ye would know my Father also (ka ton patera mou an eideite). Conclusion
   of second-class condition determined as unfulfilled with an and second
   perfect active of oida used as imperfect in both condition and
   conclusion. See this same point made to Philip in 14:9. In 14:7 Jesus
   will use ginosko in the condition and oida in the conclusion. The
   ignorance of the Pharisees about Jesus proves it and is due to their
   ignorance of the Father. See this point more fully stated in 5:36-38
   when Jesus had his previous controversy in Jerusalem. In 7:28 Jesus
   said that they knew his home in Nazareth, but he denied then that they
   knew the Father who sent him. Jesus will again on this occasion ( 8:55)
   deny their knowledge of the Father. Later he will deny their knowledge
   of the Father and of the Son ( 16:3). The Pharisees are silenced for
   the moment.

   John 8:20

   In the treasury (en to gazophulakio). See already Mr 12:41; Lu 21:1 for
   this word for the treasure-chambers of the temple. "It abutted on the
   Court of the Women, and against its walls were placed chests,
   trumpet-like in form, as receptacles for the offerings of the
   worshippers" (Bernard). The Persian word gaza (treasure) occurs only
   once in the N.T. (Ac 8:27 ) and the compound (phulake, guard) only here
   in John. Jesus hardly taught within a treasure-chamber. It probably
   means "at the treasury in the temple." This court was probably the most
   public part of the temple (Vincent).

   And (ka)="and yet" as in 1:10, etc.

   Because his hour was not yet come (ot oupo eleluthe e ora autou).

   Reason (ot) given why no one seized (epiasen, cf. 7:30) him. Eleluthe
   is past perfect active of erchoma, "had not yet come." This very use of
   ora appears in 2:4 and the very clause in 7:30 which see.

   John 8:21

   Again (palin). Probably palin (again) in verse 12 refers to a day after
   the feast is over since the last day is mentioned in 7:37. So then here
   again we probably move on to another day still beyond that in verse 12.

   And ye shall seek me (ka zetesete me). As in 7:34, "the search of
   despair" (Bernard), seeking for the Messiah when it is too late, the
   tragedy of Judaism today ( 1:11).

   And ye shall die in your sin (ka en te amartia umon apothaneisthe).
   Future middle indicative of apothnesko which is the emphatic word here
   (cf. Eze 3:18; 18:18; Pr 24:9 ). Note singular amartia (sin) here, but
   plural amartiais (sins) when the phrase is repeated in verse 24 (sin in
   its essence, sin in its acts).

   Ye cannot come (umeis ou dunasthe elthein). Precise language of 7:34 to
   the Jews and to the apostles in 13:33.

   John 8:22

   Will he kill himself? (met apoktene eauton;). Negative answer formally
   expected, but there is a manifest sneer in the query. "The mockery in
   these words is alike subtle and bitter" (Vincent). It was a different
   group of Jews in 7:31 who cynically suggested that he was going to work
   among the Greeks in the Dispersion. Here they infer that Jesus refers
   to the next world. They suggest the depths of Gehenna for him as the
   abode of suicides (Josephus, War III. viii. 5). Of course the rabbis
   could not join Jesus there! Edersheim argues against this view.

   John 8:23

   Ye are from beneath (umeis ek ton kato). This language, peculiar to
   John, could take up the idea in Josephus that these rabbis came from
   Gehenna whence they will go as children of the devil ( 8:44), but the
   use of ek tou kosmou toutou ("of this world" in origin) as parallel to
   what we have here seems to prove that the contrast between kato and ano
   here is between the earthly (sensual) and the heavenly as in Jas
   3:15-17 . See also Col 3:1 . This is the only use of kato in John
   (except 8:6). These proud rabbis had their origin in this world of
   darkness ( 1:9) with all its limitations.

   I am from above (ego ek ton ano eim). The contrast is complete in
   origin and character, already stated in 3:31, and calculated to
   intensify their anger.

   John 8:24

   For except ye believe (ean gar me pisteusete). Negative condition of
   third class with ean me and ingressive aorist active subjunctive of
   pisteuo, "For unless ye come to believe."

   That I am he (ot ego eim). Indirect discourse, but with no word in the
   predicate after the copula eim. Jesus can mean either "that I am from
   above" (verse 23), "that I am the one sent from the Father or the
   Messiah" (7:18,28 ), "that I am the Light of the World" ( 8:12), "that
   I am the Deliverer from the bondage of sin" (8:28,31f.,36 ), "that I
   am" without supplying a predicate in the absolute sense as the Jews (De
   32:39 ) used the language of Jehovah (cf. Isa 43:10 where the very
   words occur ina pisteusete--ot ego eim). The phrase ego eim occurs
   three times here (8:24,28,58 ) and also in 13:19. Jesus seems to claim
   absolute divine being as in 8:58.

   John 8:25

   Who art thou? (Su tis ei;). Proleptic use of su before tis, "Thou, who
   art thou?" Cf. 1:19. He had virtually claimed to be the Messiah and on
   a par with God as in 5:15. They wish to pin him down and to charge him
   with blasphemy.

   Even that which I have also spoken unto you from the beginning (ten
   archen ot ka lalo umin). A difficult sentence. It is not clear whether
   it is an affirmation or a question. The Latin and Syriac versions treat
   it as affirmative. Westcott and Hort follow Meyer and take it as
   interrogative. The Greek fathers take it as an exclamation. It seems
   clear that the adverbial accusative ten archen cannot mean "from the
   beginning" like ap' arches ( 15:27) or ex arches ( 16:4). The LXX has
   ten archen for "at the beginning" or "at the first" (Ge 43:20 ). There
   are examples in Greek, chiefly negative, where ten archen means "at
   all," "essentially," "primarily." Vincent and Bernard so take it here,
   "Primarily what I am telling you." Jesus avoids the term Messiah with
   its political connotations. He stands by his high claims already made.

   John 8:26

   I have many things to speak and to judge concerning you (polla echo per
   umon lalein ka krinein). Instead of further talk about his own claims
   (already plain enough) Jesus turns to speak and to judge concerning
   them and their attitude towards him (cf. verse 16). Whatever they think
   of Jesus the Father who sent him is true (alethes). They cannot evade
   responsibility for the message heard. So Jesus goes on speaking it from
   the Father.

   John 8:27

   They perceived not (ouk egnosan). Second aorist active indicative of
   ginosko. "Preoccupied as they were with thoughts of an earthly
   deliverer" (Westcott) and prejudiced against recognizing Jesus as the
   one sent from God.

   That he spake to them of the Father (ot ton patera autois elegen).
   Indirect assertion, but with the present indicative (lege) changed to
   the imperfect (elegen) as was sometimes done ( 2:25) after a secondary
   tense.

   John 8:28

   When ye have lifted up the Son of man (otan upsosete ton uion tou
   anthropou). Indefinite temporal clause with otan (ote + an) and the
   first aorist active subjunctive of upsoo, to lift up (Koine verb from
   upsos, height), used several times in John of the Cross of Christ
   (3:14; 8:28; 12:32,34 ). It is unnecessary to render the aorist
   subjunctive as if a future perfect, simply "whenever ye lift up"
   (actually lift up, ingressive aorist). In Ac 2:33 the verb is used of
   the Ascension.

   Shall ye know (gnosesthe). Future (ingressive aoristic) middle of
   ginosko. Cognoscetis ex re quod nunc ex verbo non creditis (Bengel).
   But the knowledge from the facts like the fall of Jerusalem will come
   too late and will not bring a change of heart. The Holy Spirit will
   convict them concerning judgment ( 16:8). For

   I am (ego eim) see on verse 24.

   As the Father taught me (Kathos edidasken me o pater). This claim Jesus
   repeats (see verse 26) and clearly makes on his arrival at the feast
   (7:16f. ). This fact marks Jesus off from the rabbis.

   John 8:29

   Is with me (met' emou estin). The Incarnation brought separation from
   the Father in one sense, but in essence there is complete harmony and
   fellowship as he had already said ( 8:16) and will expand in 17:21-26.

   He hath not left me alone (ouk apheken me monon). First aorist active
   indicative of aphiem. "He did not leave me alone." However much the
   crowds and the disciples misunderstood or left Jesus, the Father always
   comforted and understood him (Mr 6:46; Mt 14:23; Joh 6:15 ).

   That are pleasing to him (ta aresta auto). This old verbal adjective,
   from aresko, to please, in N.T. only here, Ac 6:2; 12:3; 1Jo 3:32 . The
   joy of Jesus was in doing the will of the Father who sent him ( 4:34).

   John 8:30

   Many believed on him (pollo episteusan eis auton). Ingressive aorist
   active indicative, came to believe, nominally at any rate, as in 2:23.
   But the tension was keen and Jesus proceeded to test the faith of these
   new believers from among the Pharisees.

   John 8:31

   Which had believed him (tous pepisteukotas auto). Articular perfect
   active participle of pisteuo with dative auto (trusted him) rather than
   eis auton (on him) in verse 30. They believed him (cf. 6:30) as to his
   claims to being the Messiah with their own interpretation ( 6:15), but
   they did not commit themselves to him and may represent only one
   element of those in verse 30, but see 2:23 for pisteuo eis there.

   If ye abide in my word (ean umeis meinete en to logo to emo).
   Third-class condition with ean and first aorist (constative) active
   subjunctive.

   Are ye truly my disciples (alethos matheta mou este). Your future
   loyalty to my teaching will prove the reality of your present
   profession. So the conclusion of this future condition is put in the
   present tense. As then, so now. We accept church members on profession
   of trust in Christ. Continuance in the word (teaching) proves the
   sincerity or insincerity of the profession. It is the acid test of
   life.

   John 8:32

   And ye shall know the truth (ka gnosesthe ten aletheian). Truth is one
   of the marks of Christ ( 1:14) and Jesus will claim to Thomas to be the
   personification of truth ( 14:6). But it will be for them knowledge to
   be learned by doing God's will ( 7:17). The word is from alethes (a
   privative and letho, to conceal, unsealed, open). See also verses
   40,44,45 .

   And the truth shall make you free (ka e aletheia eleutherose umas).
   Future active indicative of eleutheroo, old verb from eleutheros (from
   erchoma, to go where one wishes and so free). One of Paul's great words
   for freedom from the bondage of the law (Ro 6:18; Ga 5:1 ). The freedom
   of which Jesus here speaks is freedom from the slavery of sin as Paul
   in Ro 8:2 . See Joh 8:36 . This freedom is won alone by Christ ( 8:36)
   and we are sanctified in truth ( 17:19). In 1:17 truth is mentioned
   with grace as one of the marks of the gospel through Christ. Freedom
   (intellectual, moral, spiritual) is only attainable when we are set
   free from darkness, sin, ignorance, superstition and let the Light of
   the World shine on us and in us.

   John 8:33

   We be Abraham's seed (Sperma Abraam esmen). "We are Abraham's seed,"
   the proudest boast of the Jews, of Sarah the freewoman and not of Hagar
   the bondwoman (Ga 4:22f. ). Yes, but the Jews came to rely solely on
   mere physical descent (Mt 3:9 ) and so God made Gentiles the spiritual
   children of Abraham by faith (Mt 3:7; Rom. 9:6f. ).

   And have never yet been in bondage to any man (ka ouden dedouleukamen
   popote). Perfect active indicative of douleuo, to be slaves. This was a
   palpable untruth uttered in the heat of controversy. At that very
   moment the Jews wore the Roman yoke as they had worn that of Assyria,
   Babylon, Persia, Alexander, the Ptolemies, the Syrian (Seleucid) kings.
   They had liberty for a while under the Maccabees. "These poor believers
   soon come to the end of their faith" (Stier). But even so they had
   completely missed the point in the words of Jesus about freedom by
   truth.

   John 8:34

   Every one that committeth sin is the bondservant of sin (pas o poion
   ten amartian doulos estin [tes amartias]). The Western class omits tes
   amartias (sin), but that is the idea anyhow. Note the use of poion
   (present active participle, continuous habit or practice), not poiesas
   (aorist active participle for single act), precisely as in 1Jo 3:4-8 .
   Note also 3:21 for o poion ten aletheian (the one who practises the
   truth). Sin, like the worst narcotic, is habit forming. Hence the
   problem today for criminologists for paroled or pardoned criminals
   nearly always go back to crime, sink again into sin, the slaves of sin.
   Xenophon has this notion of the slavery of sin (Memor. IV. 5. 3). So
   Paul clearly in Ro 6:17,20 "slaves of sin" (doulo tes amartias).

   John 8:35

   The bondservant (o doulos) ...

   the son (o uios). There is a change in the metaphor by this contrast
   between the positions of the son and the slave in the house. The slave
   has no footing or tenure and may be cast out at any moment while the
   son is the heir and has a permanent place. Cf. Ishmael and Isaac (Ge
   21:10 ) and Paul's use of it in Ga 4:30 . We do not know that there is
   any reference here to Hagar and Ishmael. See also Heb 3:5 (Nu 12:7 )
   for a like contrast between Moses as servant (therapon) in God's house
   and Christ as Son (uios) over God's house.

   John 8:36

   If therefore the son shall make you free (ean oun o uios umas
   eleutherose). Condition of third class with ean and first aorist
   (ingressive) active subjunctive. "If therefore the Son set you free,"
   as he has the power to do.

   Ye shall be free indeed (ontos eleuthero esesthe). Old and common
   adverb from participle onton, actually, really (cf. Lu 24:34 ). But
   this spiritual freedom was beyond the concept or wish of these Jews.

   John 8:37

   Yet ye seek to kill me (alla zeteite me apokteina). As at the recent
   feast (7:20,25,30,32; 8:20 ). Some of these very professed believers
   were even now glowering with murderous vengeance.

   Hath not free course in you (ou chore en umin). Intransitive use of
   choreo, old verb from choros (space, place), to have space or room for.
   They would not abide in Christ's word (verse 31). They had no longer
   room for his word when once they understood the spiritual aspect of his
   message. Jerusalem was now just like Galilee once before ( 6:60-66).

   John 8:38

   With my Father (para to patr). Locative case of pater and article used
   as possessive (common idiom), "by the side of my Father," picture of
   intimate fellowship like pros ton theon (face to face with God) in 1:1.

   From your father (para tou patros). Ablative case with para (from the
   side of) and same possessive use of tou in each instance, though "the"
   will really answer both times. But o pater does not mean the same
   person. Christ's Father by contrast is not their father.

   John 8:39

   Our father is Abraham (o pater emon Abraam estin). They saw the
   implication and tried to counter it by repeating their claim in verse
   33 which was true so far as physical descent went as Jesus had admitted
   (verse 37).

   If ye were (e este). Strictly, "if ye are" as ye claim, a condition of
   the first class assumed to be true.

   Ye would do (epoieite an). Read by C L N and a corrector of Aleph while
   W omits an. This makes a mixed condition (protasis of the first class,
   apodosis of the second. See Robertson, Grammar, p. 1022). But B reads
   poieite like the Sin. Syriac which has to be treated as imperative (so
   Westcott and Hort).

   John 8:40

   But now (nun de). Clear statement that they are not doing "the works of
   Abraham" in seeking to kill him. See this use of nun de after a
   condition of second class without an in Joh 16:22,24 .

   This did not Abraham (touto Abraam ouk epoiesen). Blunt and pointed of
   their unlikeness to Abraham.

   A man that hath told you the truth (anthropon os ten aletheian umin
   lelaleka). Anthropon (here=person, one) is accusative case in
   apposition with

   me (me) just before. The perfect active indicative lelaleka from laleo
   is in the first person singular because the relative os has the person
   of me, an idiom not retained in the English

   that hath (that have or who have) though it is retained in the English
   of 1Co 15:9 "that am" for os eim.

   Which I heard from God (en ekousa para tou theou). Here we have "I" in
   the English. "God" here is equal to "My Father" in verse 38. The only
   crime of Jesus is telling the truth directly from God.

   John 8:41

   Ye do the works of your father (umeis poieite ta erga tou patros umon).
   Who is not Abraham and not God as Jesus plainly indicates.

   We were not born of fornication (emeis ek porneias egennethemen). First
   aorist passive indicative of gennao. This they said as a proud boast.
   Jesus had admitted that they were physical (De 23:2 ) descendants of
   Abraham ( 37), but now denies that they are spiritual children of
   Abraham (like Paul in Ro 9:7 ). Porneia is from pornos (harlot) and
   that from pernem, to sell, a woman who sells her body for sexual uses.
   It is vaguely possible that in this stern denial the Pharisees may have
   an indirect fling at Jesus as the bastard son of Mary (so Talmud).

   We have one Father, even God (ena patera echomen ton theon). No "even"
   in the Greek, "One Father we have, God." This in direct reply to the
   implication of Jesus (verse 38) that God was not their spiritual
   Father.

   John 8:42

   Ye would love me (egapate an eme). Conclusion of second-class condition
   with distinct implication that their failure to love Jesus is proof
   that God is not their Father (protasis).

   For I came forth from God (ego gar ek tou theou exelthon). Second
   aorist active indicative of exerchoma, definite historical event (the
   Incarnation). See 4:30 for exelthon ek. In 13:3; 16:30 Jesus is said to
   have come from (apo) God. The distinction is not to be pressed. Note
   the definite consciousness of pre-existence with God as in 17:5.

   And am come (ka eko). Present active indicative with perfect sense in
   the verb stem (state of completion) before rise of the tense and here
   retained. "I am here," Jesus means.

   Of myself (ap' emautou). His coming was not self-initiated nor
   independent of the Father. "But he (ekeinos, emphatic demonstrative
   pronoun) sent me" and here I am.

   John 8:43

   My speech (ten lalian ten emen) and

   my word (ton logon ton emon). Perhaps lalia, old word from lalos
   (talk), means here more manner of speech than just story ( 4:42), while
   logos refers rather to the subject matter. They will not listen (ou
   dunasthe akouein) to the substance of Christ's teaching and hence they
   are impatient with the way that he talks. How often that is true.

   John 8:44

   Ye are of your father the devil (umeis ek tou patros tou diabolou).
   Certainly they can "understand" (ginoskete in 43) this "talk" (lalian)
   though they will be greatly angered. But they had to hear it (akouein
   in 43). It was like a bombshell in spite of the preliminary
   preparation.

   Your will to do (thelete poiein). Present active indicative of thelo
   and present active infinitive, "Ye wish to go on doing." This same idea
   Jesus presents in Mt 13:38 (the sons of the evil one, the devil) and
   23:15 (twofold more a son of Gehenna than you). See also 1Jo 3:8 for
   "of the devil" (ek tou diabolou) for the one who persists in sinning.
   In Re 12:9 the devil is one who leads all the world astray. The Gnostic
   view that Jesus means "the father of the devil" is grotesque. Jesus
   does not, of course, here deny that the Jews, like all men, are
   children of God the Creator, like Paul's offspring of God for all men
   in Ac 17:28 . What he denies to these Pharisees is that they are
   spiritual children of God who do his will. They do the lusts and will
   of the devil. The Baptist had denied this same spiritual fatherhood to
   the merely physical descendants of Abraham (Mt 3:9 ). He even called
   them "broods of vipers" as Jesus did later (Mt 12:34 ).

   A murderer (anthropoktonos). Old and rare word (Euripides) from
   anthropos, man, and kteino, to kill. In N.T. only here and 1Jo 3:15 .
   The Jews were seeking to kill Jesus and so like their father the devil.

   Stood not in the truth (en te aletheia ouk esteken). Since ouk, not
   ouch, is genuine, the form of the verb is esteken the imperfect of the
   late present stem steko (Mr 11:25 ) from the perfect active esteka
   (intransitive) of istem, to place.

   No truth in him (ouk estin aletheia en auto). Inside him or outside
   (environment). The devil and truth have no contact.

   When he speaketh a lie (otan lale to pseudos). Indefinite temporal
   clause with otan and the present active subjunctive of laleo. But note
   the article to: "Whenever he speaks the lie," as he is sure to do
   because it is his nature. Hence "he speaks out of his own" (ek ton
   idion lale) like a fountain bubbling up (cf. Mt 12:34 ).

   For he is a liar (ot pseustes estin). Old word for the agent in a
   conscious falsehood (pseudos). See 1Jo 1:10; Ro 3:4 . Common word in
   John because of the emphasis on aletheia (truth).

   And the father thereof (ka o pater autou). Either the father of the lie
   or of the liar, both of which are true as already shown by Jesus.

   Autou in the genitive can be either neuter or masculine. Westcott takes
   it thus, "because he is a liar and his father (the devil) is a liar,"
   making "one," not the devil, the subject of "whenever he speaks," a
   very doubtful expression.

   John 8:45

   Because I speak the truth (ego de ot ten aletheian lego). Proleptic
   emphatic position of ego. "Truth is uncongenial to them" (Bernard). See
   3:19 for their picture.

   John 8:46

   Which of you convicteth me of sin? (Tis ex umon elenche me per
   amaritas;). See on 3:20; 16:8 (the work of the Holy Spirit) for elencho
   for charge and proof. The use of amartia as in 1:29 means sin in
   general, not particular sins. The rhetorical question which receives no
   answer involves sinlessness (Heb 4:15 ) without specifically saying so.
   Bernard suggests that Jesus paused after this pungent question before
   going on.

   Why do ye not believe me? (Dia t umeis ou pisteuete moi;). This
   question drives home the irrationality of their hostility to Jesus. It
   was based on prejudice and predilection.

   John 8:47

   He that is of God (o on ek tou theou). See this use of ek in 3:31f .
   "Their not listening proved that they were not of God" (Dods). They
   were of the earth and the devil, not of God.

   John 8:48

   Thou art a Samaritan and hast a demon (Samareites e su ka daimonion
   echeis). On the spur of the moment in their rage and fury they can
   think of no meaner things to say. They know, of course, that Jesus was
   not a Samaritan, but he had acted like a Samaritan in challenging their
   peculiar spiritual privileges (4:9,39 ). The charge of having a demon
   was an old one by the Pharisees (Mt 12:24 ) and it is repeated later
   (Joh 10:20 ).

   John 8:49

   I have not a demon (ego daimonion ouk echo). This Jesus says calmly,
   passing by the reference to the Samaritans as beneath notice.

   My Father (ton patera mou). As in 2:16. He is not mad in claiming to
   honour God (cf. 7:18). They were insulting the Father in insulting him
   (cf. 5:23). On atimazo (a privative and timao, to dishonour) see Lu
   20:11 .

   John 8:50

   But I seek not mine own glory (ego de ou zeto ten doxan mou). As they
   did not seek the glory of God (5:44; 8:4 ).

   And judgeth (ka krinon). The Father judges between you and me, though
   the Son is the Judge of mankind ( 5:22). "It is only the doxa (glory)
   that comes from God that is worth having" (Bernard).

   John 8:51

   If a man keep my word (ean tis ton emon logon terese). Condition of
   third class with ean and constative aorist active subjunctive of tereo.
   Repeated in verse 52. See verse 43 about hearing the word of Christ.
   Common phrase in John (8:51,52,55; 14:23,24; 15:20; 17:6; 1Jo 2:5 ).
   Probably the same idea as keeping the commands of Christ ( 14:21).

   He shall never see death (thanaton ou me theorese eis ton aiona).
   Spiritual death, of course. Strong double negative ou me with first
   aorist active subjunctive of theoreo. The phrase "see death" is a
   Hebraism (Ps 89:48 ) and occurs with idein (see) in Lu 2:26; Heb 11:5 .
   No essential difference meant between orao and theoreo. See Joh 14:23
   for the blessed fellowship the Father and the Son have with the one who
   keeps Christ's word.

   John 8:52

   Now we know (nun egnokamen). Perfect active indicative of ginosko,
   state of completion, "Now since such talk we have come to certain
   knowledge that thou hast a demon" (verse 48).

   Is dead (apethanen). Second aorist active indicative of apothnesko.
   "Abraham died."

   And thou sayest (ka su legeis). Adversative use of ka, "and yet."
   Emphatic position of su (thou). Same condition quoted as in verse 51.

   He shall never taste of death (ou me geuseta thanatou eis ton aiona).
   Same emphatic negative with subjunctive as in verse 51, but geuseta
   (first aorist middle subjunctive of geuo with genitive case thanatou
   (death). Another Hebraism for dying like theorese (see) in verse 51.
   Used in Heb 2:9 of the death of Jesus and in Synoptics (Mt 16:28; Mr
   9:1; Lu 9:27 ). It occurs in the Talmud, but not in the O.T. The
   Pharisees thus did not misquote Jesus, though they misunderstood him.

   John 8:53

   Art thou greater than our father Abraham? (Me su meizon e tou patros
   emon Abraam;). Negative answer expected by me with ablative case of
   comparison in patros after meizon. The question was designed to put
   Jesus in a difficult position, for Abraham and the prophets all "died."
   They do not see that Jesus uses death in a different sense.

   Whom makest thou thyself? (tina seauton poieis;). Seauton is predicate
   accusative with poieis. They suspect that Jesus is guilty of blasphemy
   as they charged in 5:18 in making himself equal with God. Later they
   will make it specifically (10:33; 19:7 ). They set a trap for Jesus for
   this purpose.

   John 8:54

   If I glorify myself (ean ego doxaso emauton). Third-class condition
   with ean and first aorist active subjunctive (or future active
   indicative) of doxazo.

   It is my Father that glorifieth me (estin o pater mou o doxazon me).
   The position and accent of estin mean: "Actually my Father is the one,"
   etc.

   Of whom ye say (on umeis legete). The accusative of the person (on)
   with legete is regular (cf. 10:36).

   Your God (theos umon). So Aleph B D and apparently correct, though A C
   L W Delta Theta have emon (our God). The ot can be taken as recitative
   (direct quotation, emon, our) or declarative (indirect, that, and so
   umon). The Jews claimed God as their peculiar national God as they had
   said in 41. So Jesus turns this confession and claim against them.

   John 8:55

   And ye have not known him (ka ouk egnokate auton). Adversative use
   again of ka="and yet." Perfect active indicative of ginosko, the verb
   for experiential knowledge. This was true of the kosmos (1:10; 17:25 )
   and of the hostile Jews ( 16:3). Jesus prays that the world may know (
   17:23) and the handful of disciples had come to know ( 17:25).

   But I know him (ego de oida auton). Equipped by eternal fellowship to
   reveal the Father ( 1:1-18). This peculiar intimate knowledge Jesus had
   already claimed ( 7:29). Jesus used oida (8:19; 15:21 ) or ginosko
   (17:23,25 ) for the knowledge of the Father. No undue distinction can
   be drawn here.

   And if I should say (kan eipo). Third-class condition (concession),
   "even if I say," with ka ean (kan) and second aorist active
   subjunctive. "Suppose I say."

   I shall be like you a liar (esoma omoios umin pseustes). Apodosis of
   the condition. Homoios (like) is followed by the
   associative-instrumental case umin. The word pseustes (liar), in spite
   of the statement that they are the children of the devil, the father of
   lying ( 8:44), comes with a sudden jolt because it is a direct charge.
   This word liar is not considered polite today in public speech when
   hurled at definite individuals. There is a rather free use of the word
   in 1Jo 2:4,22; 4:20; 5:10 . It is not hard to imagine the quick anger
   of these Pharisees.

   John 8:56

   Rejoiced (egalliasato). First aorist middle indicative of agalliaoma, a
   word of Hellenistic coinage from agalloma, to rejoice.

   To see (ina ide). Sub-final use of ina and second aorist active
   subjunctive of orao. This joy of Abraham is referred to in Heb 11:13
   (saluting, aspasameno, the promises from afar). There was a Jewish
   tradition that Abraham saw the whole history of his descendants in the
   vision of Ge 15:6f. , but that is not necessary here. He did look for
   and welcome the Messianic time, "my day" (ten emeran ten emen). "He saw
   it, and was glad" (eiden ka echare). Second aorist active indicative of
   orao and second aorist passive indicative of chairo. Ye see it and are
   angry!

   John 8:57

   Thou art not yet fifty years old (pentekonta et oupo echeis).
   Literally, "Thou hast not yet fifty years." Not meaning that Jesus was
   near that age at all. It was the crisis of completed manhood (Nu 4:3 )
   and a round number. Jesus was about thirty to thirty-three.

   And hast thou seen Abraham? (Ka Abraam eorakas;). So A C D and B W
   Theta have eorakes, both second person singular of the perfect active
   indicative of orao. But Aleph, Sin-syr., Coptic versions (accepted by
   Bernard) have ka Abraam eorake se? "Has Abraam seen thee?" Either makes
   sense here.

   John 8:58

   Before Abraham was (prin Abraam genestha). Usual idiom with prin in
   positive sentence with infinitive (second aorist middle of ginoma) and
   the accusative of general reference, "before coming as to Abraham,"
   "before Abraham came into existence or was born."

   I am (ego eim). Undoubtedly here Jesus claims eternal existence with
   the absolute phrase used of God. The contrast between genestha
   (entrance into existence of Abraham) and eim (timeless being) is
   complete. See the same contrast between en in 1:1 and egeneto in 1:14.
   See the contrast also in Ps 90:2 between God (e, art) and the mountains
   (genethena). See the same use of eim in Joh 6:20; 9:9; 8:24,28; 18:6 .

   John 8:59

   They took up stones therefore (eran oun lithous). First aorist active
   indicative of airo, inferential use of oun. The time for argument had
   past.

   To cast at him (ina balosin ep' auton). Final clause with ina and the
   second aorist active subjunctive of ballo. Vivid picture of a mob ready
   to kill Jesus, already beginning to do so.

   Hid himself (ekrube). Second aorist passive indicative of krupto. He
   was hidden. No Docetic vanishing, but quietly and boldly Jesus went out
   of the temple. His hour had not yet come. Once again three months later
   the Pharisees will try to kill him, but he will pass out of their hands
   ( 10:39).
     __________________________________________________________________

John 9

   John 9:1

   As he passed by (paragon). Present active participle of parago, old
   verb to go along, by, or past (Mt 20:30 ). Only example in this Gospel,
   but in 1Jo 2:8,17 . The day was after the stirring scenes in chapter 8,
   but not at the feast of dedication as Westcott argues. That comes three
   months later ( 10:22).

   From his birth (ek genetes). Ablative case with ek of old word from
   geno, ginoma. Here alone in N.T., but the phrase tuphlos ek genetes is
   common in Greek writers. Probably a well-known character with his stand
   as a beggar (verse 5).

   John 9:2

   Who did sin? (tis emarten;). Second aorist active indicative of
   amartano. See Ac 3:2; 14:8 for two examples of lameness from birth.
   Blindness is common in the Orient and Jesus healed many cases (cf. Mr
   8:23; 10:46 ) and mentions this fact as one of the marks of the Messiah
   in the message to the Baptist (Mt 11:5 ). This is the only example of
   congenital blindness healed. It is not clear that the disciples
   expected Jesus to heal this case. They are puzzled by the Jewish notion
   that sickness was a penalty for sin. The Book of Job had shown that
   this was not always the case and Jesus shows it also (Lu 13:1-5 ). If
   this man was guilty, it was due to prenatal sin on his part, a curious
   notion surely. The other alternative charged it upon his parents. That
   is sometimes true (Ex 20:5 , etc.), but by no means always. The
   rabbinical casuists loved to split hairs on this problem. Ezekiel (Eze
   18:20 ) says: "The soul that sinneth it shall die" (individual
   responsibility for sin committed). There is something in heredity, but
   not everything.

   That he should be born blind (ina tuphlos gennethe). Probably
   consecutive (or sub-final) use of ina with first aorist passive
   subjunctive of gennao.

   John 9:3

   But that the works of God should be made manifest in him (all' ina
   phanerothe ta erga tou theou en auto). Jesus denies both alternatives,
   and puts God's purpose (all' ina with first aorist subjunctive of
   phaneroo) as the true solution. It is sometimes true that disease is
   the result of personal sin as in the man in 5:14 and parents can hand
   on the effects of sin to the third and fourth generations, but there
   are cases free from blame like this. There is comfort for many
   sufferers in the words of Jesus here.

   John 9:4

   We must work the works of him that sent me (emas de ergazestha ta erga
   tou pempsantos me). This is undoubtedly the correct text (supported by
   the Neutral and Western classes) and not eme (I) and me (me) of the
   Syrian class nor emas (we) and emas (us) of the Alexandrian class.
   Jesus associates us with him in the task committed to him by the
   Father. Bernard argues vigorously, but vainly, for eme me. We are not
   able to fathom the depth of the necessity (de) here involved in each
   life as in this poor blind man and in each of us.

   While it is day (eos emera estin). This clause gives the note of
   urgency upon us all.

   The night cometh (ercheta nux). "Night is coming on," and rapidly.
   Night was coming for Jesus ( 7:33) and for each of us. Cf. 11:9; 12:35
   . Even electric lights do not turn night into day. Heos with the
   present indicative (21:22f. ) means "while," not until as in 13:38.

   John 9:5

   When I am in the world (otan en to kosmo o). Indefinite relative clause
   with otan and present active subjunctive o, "whenever I am in the
   world." The Latin Vulgate renders here otan by quamdiu so long as or
   while as if it were eos. But clearly Jesus here refers to the historic
   Incarnation ( 17:11) and to any previous visitations in the time of the
   patriarchs, prophets, etc. Jesus as God's Son is always the Light of
   the World (1:4,10; 8:12 ), but here the reference is limited to his
   manifestation "in the world."

   I am the light of the world (phos eim tou kosmou). The absence of the
   definite article (to phos in 8:12) is to be noted (Westcott).
   Literally, "I am light to the world, whenever I am in the world." "The
   display of the character varies with the occasion" (Westcott).

   John 9:6

   He spat on the ground (eptusen chama). First aorist active indicative
   of the old verb ptuo for which see Mr 7:33 . Chama is an old adverb
   either in the dative or locative (sense suits locative), in N.T. only
   here and Joh 18:6 . Jesus was not asked to cure this man. The curative
   effects of saliva are held in many places. The Jews held saliva
   efficacious for eye-trouble, but it was forbidden on the Sabbath. "That
   Jesus supposed some virtue lay in the application of the clay is
   contradicted by the fact that in other cases of blindness He did not
   use it" (Dods). Cf. Mr 8:23 . Why he here accommodated himself to
   current belief we do not know unless it was to encourage the man to
   believe.

   He made clay (epoiesen pelon). Only use of pelos, old word for clay, in
   N.T. in this chapter and Ro 9:21 . The kneading of the clay and spittle
   added another offence against the Sabbath rules of the rabbis.

   Anointed his eyes with the clay (epechrisen autou ton pelon ep tous
   ophthalmous). First aorist active indicative of epichrio, old verb, to
   spread on, anoint, here only and verse 11 in N.T. "He spread the clay
   upon his eyes." B C read epetheken (first aorist active indicative of
   epitithem, to put on).

   John 9:7

   Wash (nipsa). First aorist middle imperative second person singular of
   nipto, later form of nizo, to wash, especially parts of the body.
   Certainly bathing the eyes is good for eye trouble, and yet we are not
   to infer that the cure was due to the use of the clay or to the
   washing.

   In the pool of Siloam (eis ten kolumbethran tou Siloam). The word
   kolumbethra (from kolumbao, to swim) is a common word for
   swimming-pool, in N.T. only here and 5:2,7 . The name Siloam is Hebrew
   (Isa 8:6 ) and means "sent" (apestalmenos, perfect passive participle
   of apostello). It was situated south of the temple area and was
   apparently connected by a subterranean tunnel with the Virgin's Well (
   5:2) according to Bernard. The water was conducted artificially to the
   pool of Siloam.

   Washed (enipsato). First aorist direct middle (cf. nipsa), apparently
   bathing and not merely washing his eyes.

   Came seeing (elthen blepon). Jesus had healed him. He was tested by the
   demand to bathe his eyes.

   John 9:8

   Neighbours (geitones). From ge (land), of the same land, old word. See
   Lu 14:2 .

   Saw him (theorountes). Present active participle of theoreo, who used
   to observe him.

   Aforetime (to proteron). Adverbial accusative, "the former time,"
   formerly.

   That he was a beggar (ot prosaites en). See 4:19; 12:19 for declarative
   ot after theoreo. But it is entirely possible that ot here is "because"
   (Westcott). Prosaites is a late word for beggar, in N.T. only here and
   Mr 10:46 . It is from prosaiteo, to ask in addition (see prosaiton
   below), a thing that beggars know how to do.

   Is not this he that sat and begged? (Ouch outos estin o kathemenos ka
   prosaiton;). He had his regular place and was a familiar figure. But
   now his eyes are wide open.

   John 9:9

   Nay but he is like him (Ouchi, alla omoios auto estin). Vigorous denial
   (ouch) and mere similarity suggested. Associative instrumental case
   auto after omoios. The crowd is divided.

   He said (ekeinos elegen). Emphatic demonstrative (as in 11,12,25,36 ),
   "That one spake up." He knew.

   John 9:10

   How then were thine eyes opened? (Pos oun eneoichthesan sou o
   ophthalmoi;). Natural and logical (oun) question. First aorist passive
   indicative (triple augment) of anoigo. These neighbours admit the fact
   and want the manner ("how") of the cure made clear.

   John 9:11

   The man that is called Jesus (o anthropos o legomenos Iesous). He does
   not yet know Jesus as the Messiah the Son of God ( 9:36).

   I received sight (aneblepsa). First aorist active indicative of
   anablepo, old verb to see again, to recover sight, not strictly true of
   this man who had never seen. He got back sight that he had never had.
   Originally the verb means to look up (Mt 14:19 ).

   John 9:12

   Where is he? (Pou estin ekeinos;). The very question of 7:11.

   John 9:13

   They bring him (agousin auton). Vivid dramatic present active of ago.
   These neighbours bring him.

   To the Pharisees (pros tous Pharisaious). The accepted professional
   teachers who posed as knowing everything. The scribes were usually
   Pharisees.

   Him that aforetime was blind (ton pote tuphlon). Simply, "the once
   blind man."

   John 9:14

   Now it was the sabbath (en de sabbaton). Literally, "Now it was a
   sabbath" (no article). To the Pharisees this fact was a far more
   important matter than whether or how the thing was done. See Volumes I
   and II for discussions of the minute Sabbath regulations of the rabbis.

   John 9:15

   Again (palin). Besides the questioning of the neighbours (verses 8,9 ).

   Therefore (oun). Since he has been brought to the Pharisees who must
   make a show of wisdom.

   Also asked him (eroton auton ka). Inchoative imperfect active of
   erotao, "began also to question him."

   How he received his sight (pos aneblepsen). No denial as yet of the
   fact, only interest in the "how."

   He put (epetheken). Genuine here, but see verse 6.

   And lo see (ka blepo). That is the overwhelming fact.

   John 9:16

   Because he keepeth not the sabbath (ot to sabbaton ou tere). This is
   reason (causal ot) enough. He violates our rules about the Sabbath and
   therefore is a Sabbath-breaker as charged when here before (5:10,16,18
   ). Hence he is not "from God" (para theou). So some.

   How can a man that is a sinner do such signs? (Pos dunata anthropos
   amartolos toiauta semeia poiein;). This was the argument of Nicodemus,
   himself a Pharisee and one of the Sanhedrin, long ago ( 3:2). It was a
   conundrum for the Pharisees. No wonder there was "a division" (schisma,
   schism, split, from schizo) as in 7:43; 10:19 .

   John 9:17

   Unto the blind man again (to tuphlo palin). The doctors disagree and
   they ask the patient whose story they had already heard (verse 15).

   In that he opened thine eyes (ot eneoixen sou tous ophthalmous). Causal
   use of ot and triple augment in the first aorist active indicative of
   anoigo. They offer the excuse that the man's experience particularly
   qualified him to explain the "how," overlooking the fact he had already
   told his story and also trying to conceal their own hopeless division
   of opinion.

   He is a prophet (prophetes estin). The man will go that far anyhow.

   John 9:18

   The Jews (o Ioudaio). Probably the incredulous and hostile section of
   the Pharisees in verse 16 (cf. 5:10).

   Did not believe (ouk episteusan). The facts told by the man, "that he
   had been blind and had received his sight" (ot en tuphlos ka
   aneblepsen), conflicted with their theological views of God and the
   Sabbath. So they refused belief "until they called the parents" (eos
   otou ephonesan tous goneis). Usual construction of eos otou ( = until
   which time, like eos alone) with aorist active indicative of phoneo,
   old verb from phone (voice, sound). They called out loud for his
   parents to throw light on this grave problem to cover up their own
   stupidity.

   John 9:19

   Is this your son who ye say was born blind? how doth he now see?
   (Houtos estin o uios umon, on umeis legete ot tuphlos egennethe; pos
   oun blepe arti;). It was shrewdly put with three questions in one in
   order to confuse the parents if possible and give the hostile Pharisees
   a handle.

   John 9:20

   We know that this is our son, and that he was born blind (Oidamen ot
   outos estin o uios emon ka ot tuphlos egennethe). These two questions
   the parents answer clearly and thus cut the ground from under the
   disbelief of these Pharisees as to the fact of the cure (verse 18). So
   these Pharisees made a failure here.

   John 9:21

   But how he now seeth we know not (pos de nun blepe ouk oidamen).
   Concerning the third question they profess ignorance both as to the
   "how" (pos) and the "who" (tis).

   Opened (enoixen). First aorist active indicative with single augment of
   anoigo, same form as eneoixen (triple augment) in verse 17. They were
   not witnesses of the cure and had the story only from the son as the
   Pharisees had.

   He is of age (elikian eche). "He has maturity of age." He is an adult.
   A regular classical phrase in Plato, etc. The parents were wholly right
   and within their rights.

   John 9:22

   Because they feared the Jews (ot ephobounto tous Ioudaious). Imperfect
   middle, a continuing fear and not without reason. See already the
   whispers about Jesus because of fear of the Jews ( 7:13).

   Had agreed already (ede sunetetheinto). Past perfect middle of
   suntithem, to put together, to form a compact (7:32,47-49 ).

   If any man should confess him to be Christ (ean tis auton omologese
   Christon). Condition of third class with ean and first aorist active
   subjunctive of omologeo and predicate accusative Christon. Jesus had
   made confession of himself before men the test of discipleship and
   denial the disproof (Mt 10:32; Lu 12:8 ). We know that many of the
   rulers nominally believed on Jesus ( 12:42) and yet "did not confess
   him because of the Pharisees" (alla dia tous Pharisaious ouch
   omologoun), for the very reason given here, "that they might not be put
   out of the synagogue" (ina me aposunagogo genonta). Small wonder then
   that here the parents cowered a bit.

   That he should be put out of the synagogue (ina aposunagogos geneta).
   Sub-final use of ina with second aorist middle subjunctive of ginoma.
   Aposunagogos (apo and sunagoge) is found in N.T. only here and 12:42;
   16:2 . A purely Jewish word naturally. There were three kinds of
   excommunication (for thirty days, for thirty more, indefinitely).

   John 9:23

   Therefore (dia touto). "For this reason." Reason enough for due
   caution.

   John 9:24

   A second time (ek deuterou). He had given the Pharisees the facts the
   first time ( 9:15). It was really the third time (see palin in 9:17).
   Now it was like a joke unless the Pharisees meant to imply that his
   previous story was untrue.

   Give glory to God (dos doxan to theo). Second aorist active imperative
   of didom (cf. sches, es). This phrase does not mean gratitude to God as
   in Lu 17:18 . It is rather an adjuration to speak the truth (Jos 7:19;
   1Sa 6:5 ) as if he had not done it before. Augustine says: "Quid est Da
   gloriam Deo? Nega quod accepisti." Is a sinner (amartolos estin). They
   can no longer deny the fact of the cure since the testimony of the
   parents ( 9:19) and now wish the man to admit that he was lying in
   saying that Jesus healed him. He must accept their ecclesiastical
   authority as proving that Jesus had nothing to do with the cure since
   Jesus is a sinner. They wish to decide the fact by logic and authority
   like all persecutors through the ages. Recall the Pharisaic distinction
   between dikaios (righteous) and amartolos (sinner).

   John 9:25

   One thing I know (en oida). This man is keen and quick and refuses to
   fall into the trap set for him. He passes by their quibbling about
   Jesus being a "sinner" (amartolos) and clings to the one fact of his
   own experience.

   Whereas I was blind, now I see (tuphlos on art blepo). Literally,
   "Being blind I now see." The present active participle on of eim by
   implication in contrast with art (just now, at this moment) points to
   previous and so past time. It must be borne in mind that the man did
   not at this stage know who Jesus was and so had not yet taken him as
   Saviour ( 9:36-38).

   John 9:26

   What did he do to thee? (T epoiesen soi;). Another cross-examination,
   now admitting that Jesus opened his eyes and wishing again (9:15,17 )
   to know "how."

   John 9:27

   I told you even now (eipon umin ede). In verses 15,17,25 .

   Would ye also become his disciples? (Me ka umeis thelete autou matheta
   genesthai;). Negative answer formally expected, but the keenest irony
   in this gibe. Clearly the healed man knew from the use of "also" (ka)
   that Jesus had some "disciples" (matheta, predicate nominative with the
   infinitive genestha) and that the Pharisees knew that fact. "Do ye also
   (like the Galilean mob) wish, etc." See 7:45-52. It cut to the bone.

   John 9:28

   They reviled him (eloidoresan auton). First aorist active indicative of
   loidoreo, old verb from loidoros (reviler, 1Co 5:11 ), in N.T. only
   here, Ac 23:4; 1Co 4:12; 1Pe 2:23 .

   Thou art his disciple (su mathetes e ekeinou). Probably a fling in
   ekeinou (of that fellow). He had called him a prophet ( 9:17) and
   became a joyful follower later ( 9:36-38).

   But we are disciples of Moses (emeis de tou Mouseos esmen matheta).
   This they said with proud scorn of the healed beggar. All orthodox
   rabbis so claimed.

   John 9:29

   We know that God hath spoken unto Moses (emeis oidamen ot Mouse
   lelaleken o theos). Perfect active indicative of laleo, so still on
   record. See Ex 33:11 . For laleo used of God speaking see Heb 1:1 .
   They are proud to be disciples of Moses.

   But as for this man, we do not know whence he is (touton de ouk oidamen
   pothen estin). "This fellow" they mean by "touton" in emphatic
   position, we do not even know whence he is. Some of the people did (
   7:27), but in the higher sense none of the Jews knew ( 8:14). These
   Pharisees neither knew nor cared.

   John 9:30

   Why, herein is the marvel (en touto gar to thaumaston estin). This use
   of gar (ge + ara, accordingly indeed) to bring out an affirmation from
   the previous words is common enough. "Why in this very point is the
   wonder" (thaumaston, old verbal adjective from thaumazo as in Mt 21:42
   ). The man is angry now and quick in his insight and reply. You confess
   your ignorance of whence he is, ye who know everything, "and yet
   (adversative use of ka again) he opened my eyes" (ka enoixen mou tous
   ophthalmous). That stubborn fact stands.

   John 9:31

   God does not hear sinners (o theos amartolon ouk akoue). Note genitive
   case with akoue. This was the argument of the Pharisees in 9:16. It is
   frequent in the O.T. (Job 27:9; Ps 66:18; Isa 1:15; 59:2 , etc.). The
   conclusion is inevitable from this premise. Jesus is not amartolos.

   If any man be a worshipper of God (ean tis theosebes e). Condition of
   third class with ean and present active subjunctive e. Theosebes
   (theos, God, seboma, to worship) is an old compound adjective, here
   alone in the N.T.

   And do his will (ka to thelema autou poie). Same condition with present
   active subjunctive of poieo, "keep on doing his will."

   John 9:32

   Since the world began (ek tou aionos). Literally, "from the age," "from
   of old." Elsewhere in the N.T. we have apo tou aionos or ap 'aionos (Lu
   1:70; Ac 3:31; 15:18 ) as is common in the LXX.

   Of a man born blind (tuphlou gegennemenou). Perfect passive participle
   of gennao. This is the chief point and the man will not let it be
   overlooked, almost rubs it in, in fact. It was congenital blindness.

   John 9:33

   If this man were not from God (e me en outos para theou). Negative
   condition of second class with imperfect indicative. Assuming that
   Jesus is not "from God" (para theou) as some argued in 9:16, "he could
   do nothing" (ouk edunato poiein ouden). Conclusion of the second-class
   condition with imperfect indicative (double augment in edunato) without
   an as is usual in conditions of possibility, propriety, obligation
   (Robertson, Grammar, pp. 920,1014). The man has scored with terrific
   power in his use of Scripture and logic.

   John 9:34

   Thou wast altogether born in sin (en amartiais su egennethes olos).
   First aorist passive indicative of gennao. "In sins thou wast begotten
   (or born) all of thee." Holos is predicate nominative and teaches total
   depravity in this case beyond controversy, the Pharisees being judges.

   And dost thou teach us? (ka su didaskeis emas;). The audacity of it
   all. Note emphasis on su (thou). It was insufferable. He had not only
   taught the rabbis, but had utterly routed them in argument.

   And they cast him out (ka exebalon auton exo). Effective second aorist
   active indicative of ekballo intensified by the addition of exo.
   Probably not yet expulsion from the synagogue ( 9:22) which required a
   formal meeting of the Sanhedrin, but certainly forcible driving of the
   gifted upstart from their presence. See 6:37 for another use of ekballo
   exo besides 9:35.

   John 9:35

   Finding him (euron auton). Second aorist active participle of eurisko,
   after search because of what he had heard (ekousen).

   Dost thou believe on the Son of God? (Su pisteueis eis ton uion tou
   theou;). So A L Theta and most versions, but Aleph B D W Syr-sin read
   tou anthropou (the Son of Man), almost certainly correct. In either
   case it is a distinct Messianic claim quite beyond the range of this
   man's limited knowledge, keen as he is.

   John 9:36

   And who is he, Lord, that I may believe on him? (Ka tis estin, kurie;).
   The initial ka (and) is common (Mr 10:26; Lu 10:29; 18:26 ). Probably
   by kurie he means only "Sir." It usually comes at the beginning of the
   sentence, not at the end as here and verse 38.

   That I may believe on him (ina pisteuso eis auton). Ellipsis to be
   supplied before this final clause. He catches up the words of Jesus in
   the preceding verse, though he does not yet know who the Son of Man (or
   Son of God) is, but he trusts Jesus.

   John 9:37

   Thou hast both seen him (ka eorakas auton). Perfect active indicative
   (double reduplication) of orao. Since his eyes were opened.

   And he it is that speaketh with thee (ka o lalon meta sou ekeinos
   estin). "And the one speaking with thee is that man." See 19:35 for
   ekeinos used of the speaker. In 4:26 Jesus reveals himself in like
   manner to the Samaritan woman as Messiah while here as the Son of Man
   (or the Son of God).

   John 9:38

   Lord, I believe (Pisteuo, kurie). Kurie here = Lord (reverence, no
   longer respect as in 36). A short creed, but to the point.

   And he worshipped him (ka prosekunesen auto). Ingressive first aorist
   active indicative of proskuneo, old verb to fall down in reverence, to
   worship. Sometimes of men (Mt 18:26 ). In John (see 4:20) this verb "is
   always used to express divine worship" (Bernard). It is tragic to hear
   men today deny that Jesus should be worshipped. He accepted worship
   from this new convert as he later did from Thomas who called him "God"
   (Joh 20:28 ). Peter (Ac 10:25f. ) refused worship from Cornelius as
   Paul and Barnabas did at Lystra (Ac 14:18 ), but Jesus made no protest
   here.

   John 9:39

   For judgement (eis krima). The Father had sent the Son for this purpose
   ( 3:17). This world (kosmos) is not the home of Jesus. The krima
   (judgement), a word nowhere else in John, is the result of the krisis
   (sifting) from krino, to separate. The Father has turned over this
   process of sifting (krisis) to the Son ( 5:22). He is engaged in that
   very work by this miracle.

   They which see not (o me blepontes). The spiritually blind as well as
   the physically blind (Lu 4:18; Isa 42:18 ). Purpose clause with ina and
   present active subjunctive bleposin (may keep on seeing). This man now
   sees physically and spiritually.

   And that they which see may become blind (ka o blepontes tuphlo
   genonta). Another part of God's purpose, seen in Mt 11:25; Lu 10:21 ,
   is the curse on those who blaspheme and reject the Son. Note ingressive
   aorist middle subjunctive of ginoma and predicate nominative. Ho
   blepontes are those who profess to see like these Pharisees, but are
   really blind. Blind guides they were (Mt 23:16 ). Complacent
   satisfaction with their dim light.

   John 9:40

   Are we also blind? (Me ka emeis tuphlo esmen;). Negative answer
   expected (me) and yet these Pharisees who overheard the words of Jesus
   to the new convert vaguely suspected that Jesus was referring to them
   by the last clause. Up in Galilee Jesus had called the Pharisees blind
   guides who stumble into the pit (Mt 15:14 ).

   John 9:41

   If ye were blind (e tuphlo ete). Condition of second class with
   imperfect indicative in the protasis. The old word tuphlos is from
   tupho, to raise a smoke, to blind by smoke (literally and
   metaphorically). Here, of course, it is moral blindness. If the
   Pharisees were born morally blind, they would, like idiots, be without
   responsibility.

   Ye would not have sin (ouk an eichete amartian). Regular form for
   conclusion of second-class condition, an with imperfect.

   But now ye say (nun de legete). In contrast to the previous condition.
   See like contrast in 15:22,24 . They arrogantly asserted superior
   knowledge.

   We see (blepomen). The ignorant mob do not ( 7:49). It is sin against
   light and is hopeless (Mr 3:29; Mt 12:31f. ). "Ye are witnesses against
   yourselves" (martureite eautois, Mt 23:31 ).
     __________________________________________________________________

John 10

   John 10:1

   Verily, Verily (Amen, amen). Solemn prelude by repetition as in 1:51.
   The words do not ever introduce a fresh topic (cf. 8:34,51,58 ). So in
   10:7. The Pharisees had previously assumed (Vincent) they alone were
   the authoritative guides of the people (9:24,29 ). So Jesus has a
   direct word for them. So Jesus begins this allegory in a characteristic
   way. John does not use the word parabole, but paroimia (verse 6), and
   it really is an allegory of the Good Shepherd and self-explanatory like
   that of the Prodigal Son in Lu 15 . He first tells it in verses 1-5 and
   then explains and expands it in verses 7-18.

   Into the fold of the sheep (eis ten aulen ton probaton). Originally
   aule (from ao, to blow) in Homer's time was just an uncovered space
   around the house enclosed by a wall, then a roofless enclosure in the
   country where flocks were herded as here and verse 16. It later came to
   mean the house itself or palace (Mt 26:3,58 , etc.). In the papyri it
   means the court attached to the house.

   Climbeth up (anabainon). Present active participle of anabaino, to go
   up. One who goes up, not by the door, has to climb up over the wall.

   Some other way (allachothen). Rare word for old allothen, but in 4Macc.
   1:7 and in a papyrus. Only here in N.T.

   The same (ekeinos). "That one" just described.

   Is a thief and a robber (kleptes estin ka leistes). Both old and common
   words (from klepto, to steal, leizoma, to plunder). The distinction is
   preserved in the N.T. as here. Judas was a kleptes (Joh 12:6 ),
   Barabbas a robber ( 18:40) like the two robbers (Mt 27:38,44 )
   crucified with Jesus erroneously termed thieves like "the thief on the
   cross" by most people. See Mr 11:17 . Here the man jumping over the
   wall comes to steal and to do it by violence like a bandit. He is both
   thief and robber.

   John 10:2

   The shepherd of the sheep (poimen estin ton probaton). No article with
   poimen, "a shepherd to the sheep." He comes in by the door with the
   sheep whom he leads. Old word is poimen, root meaning to protect. Jesus
   applies it to himself in verse 16 and implies it here. It is used of
   Christ in 1Pe 2:25; Heb 13:20 . Paul applies it to ministers in Eph
   4:11 . Jesus uses the verb poimaino, to shepherd, to Peter (Joh 21:16 )
   and Peter uses it to other preachers (1Pe 5:2 ) and Paul uses it for
   bishops (elders) in Ac 20:28 . Our word pastor is simply Latin for
   shepherd. Christ is drawing a sharp contrast after the conduct of the
   Pharisees towards the blind man between himself and them.

   John 10:3

   To him (touto). "To this one," the shepherd, in dative case.

   The porter (o thuroros). Old word for doorkeeper (thura, door, ora,
   care, carer for the door). Used for man (Mr 13:34; Joh 10:3 ) or woman
   (Joh 18:16ff. ), only N.T. examples. The porter has charge of the sheep
   in the fold at night and opens the door in the morning for the
   shepherd. It is not certain that Jesus meant this detail to have a
   special application. The Holy Spirit, of course, does open the door of
   our hearts for Jesus through various agencies.

   Hear his voice (tes phones autou akoue). Hear and heed (verse 27). Note
   genitive case phones (accusative in 3:8).

   By name (kat' onoma). Several flocks might be herded in the same fold
   overnight. But the shepherd knows his own (ta idia) sheep (verse 27)
   and calls their names. "It is still common for Eastern shepherds to
   give particular names to their sheep" (Bernard).

   And leadeth them out (ka exage auta). Old and common verb, present
   active indicative. The sheep follow readily (verse 27) because they
   know their own shepherd's voice and his name for each of them and
   because he has led them out before. They love and trust their shepherd.

   John 10:4

   When he hath put forth all his own (otan ta idia panta ekbale).
   Indefinite temporal clause with otan and the second aorist (effective)
   active subjunctive of ekballo. No need of the futurum exactum idea,
   simply, "when he leads out all his own sheep." They are all out of the
   fold. He overlooks none. Ekballo does mean "thrust out" if a reluctant
   sheep wishes to linger too long.

   He goeth before them (emprosthen auton poreueta). Staff in hand he
   leads the way in front of the flock and they follow (akolouthe) him.
   What a lesson for pastors who seek to drive the church like cattle and
   fail. The true pastor leads in love, in words, in deeds.

   John 10:5

   A stranger (allotrio). Literally, "One belonging to another" (from
   allos, opposed to idios). A shepherd of another flock, it may be, not
   necessarily the thief and robber of verse 1. Note associative
   instrumental case after akolouthesousin (future active indicative of
   akoloutheo, verse 4). Note the strong double negative ou me here with
   the future indicative, though usually with the aorist subjunctive
   (Aleph L W have it here). They simply will not follow such a man or
   woman, these well-trained sheep will not.

   But will flee from him (alla pheuxonta ap' autou). Future middle of
   pheugo and ablative case with apo. They will flee as if from a wolf or
   from the plague. Alas and alas, if only our modern pastors had the
   sheep (old and young) so trained that they would run away from and not
   run after the strange voices that call them to false philosophy, false
   psychology, false ethics, false religion, false life.

   John 10:6

   This parable (tauten ten paroimian). Old word for proverb from para
   (beside) and oimos, way, a wayside saying or saying by the way. As a
   proverb in N.T. in 2 Peter 2:22 (quotation from Pr 26:11 ), as a
   symbolic or figurative saying in Joh 16:25,29 , as an allegory in Joh
   10:6 . Nowhere else in the N.T. Curiously enough in the N.T. parabole
   occurs only in the Synoptics outside of Heb 9:9; 11:19 . Both are in
   the LXX. Parabole is used as a proverb (Lu 4:23 ) just as paroimia is
   in 2 Peter 2:22 . Here clearly paroimia means an allegory which is one
   form of the parable. So there you are. Jesus spoke this paroimia to the
   Pharisees, "but they understood not what things they were which he
   spake unto them" (ekeino de ouk egnosan tina en a elale autois). Second
   aorist active indicative of ginosko and note en in indirect question as
   in 2:25 and both the interrogative tina and the relative a. "Spake"
   (imperfect elale) should be "Was speaking or had been speaking."

   John 10:7

   Therefore again (oun palin). Jesus repeats the allegory with more
   detail and with more directness of application. Repeating a story is
   not usually an exhilarating experience.

   I am the door of the sheep (ego eim e thura ton probaton). The door for
   the sheep by which they enter. "He is the legitimate door of access to
   the spiritual aule, the Fold of the House of Israel, the door by which
   a true shepherd must enter" (Bernard). He repeats it in verse 9. This
   is a new idea, not in the previous story ( 1-5). Moffatt follows the
   Sahidic in accepting o poimen here instead of e thura, clearly
   whimsical. Jesus simply changes the metaphor to make it plainer. They
   were doubtless puzzled by the meaning of the door in verse 1. Once
   more, this metaphor should help those who insist on the literal meaning
   of bread as the actual body of Christ in Mr 14:22 . Jesus is not a
   physical "door," but he is the only way of entrance into the Kingdom of
   God ( 14:6).

   John 10:8

   Before me (pro emou). Aleph with the Latin, Syriac, and Sahidic
   versions omit these words (supported by A B D L W). But with or without
   pro emou Jesus refers to the false Messiahs and self-appointed leaders
   who made havoc of the flock. These are the thieves and robbers, not the
   prophets and sincere teachers of old. The reference is to verse 1.
   There had been numerous such impostors already (Josephus, Ant. XVIII.
   i. 6; War II. viii. I) and Jesus will predict many more (Mt 24:23f. ).
   They keep on coming, these wolves in sheep's clothing (Mt 7:15 ) who
   grow rich by fooling the credulous sheep. In this case "the sheep did
   not hear them" (ouk ekousan auton ta probata). First aorist active
   indicative with genitive. Fortunate sheep who knew the Shepherd's
   voice.

   John 10:9

   The door (e thura). Repeated from verse 7.

   By me if any man enter in (di' emou ean tis eiselthe). Condition of
   third class with ean and second aorist active subjunctive of
   eiserchoma. Note proleptic and emphatic position of di' emou. One can
   call this narrow intolerance, if he will, but it is the narrowness of
   truth. If Jesus is the Son of God sent to earth for our salvation, he
   is the only way. He had already said it in 5:23. He will say it again
   more sharply in 14:6. It is unpalatable to the religious dogmatists
   before him as it is to the liberal dogmatists today. Jesus offers the
   open door to "any one" (tis) who is willing (thele) to do God's will (
   7:17).

   He shall be saved (sotheseta). Future passive of sozo, the great word
   for salvation, from sos, safe and sound. The sheep that comes into the
   fold through Jesus as the door will be safe from thieves and robbers
   for one thing. He will have entrance (eisleuseta) and outgo
   (exeleuseta), he will be at home in the daily routine (cf. Ac 1:21 ) of
   the sheltered flock.

   And shall find pasture (ka nomen eurese). Future (linear future)
   indicative of eurisko, old word from nemo, to pasture. In N.T. only
   here and 2Ti 2:17 (in sense of growth). This same phrase occurs in 1Ch
   4:40 . The shepherd leads the sheep to pasture, but this phrase
   pictures the joy of the sheep in the pasture provided by the shepherd.

   John 10:10

   But that he may steal, and kill, and destroy (e me ina klepse ka thuse
   ka apolese). Literally, "except that" (e me) common without (Mt 12:4 )
   and with verb (Ga 1:7 ), "if not" (literally), followed here by final
   ina and three aorist active subjunctives as sometimes by otan (Mr 9:9 )
   or ot (2Co 12:13 ). Note the order of the verbs. Stealing is the
   purpose of the thief, but he will kill and destroy if necessary just
   like the modern bandit or gangster.

   I came that they may have life (ego elthon ina zoen echosin). In sharp
   contrast (ego) as the good shepherd with the thieves and robbers of
   verse 1 came Jesus. Note present active subjunctive (echosin), "that
   they (people) may keep on having life (eternal, he means)" as he shows
   in 10:28. He is "the life" ( 14:6).

   And may have it abundantly (ka perisson echosin). Repetition of echosin
   (may keep on having) abundance (perisson, neuter singular of perissos).
   Xenophon (Anab. VII. vi. 31) uses perisson echein, "to have a surplus,"
   true to the meaning of overflow from per (around) seen in Paul's
   picture of the overplus (upereperisseusen in Ro 5:20 ) of grace.
   Abundance of life and all that sustains life, Jesus gives.

   John 10:11

   I am the good shepherd (ego eim o poimen o kalos). Note repetition of
   the article, "the shepherd the good one." Takes up the metaphor of
   verses 2f. . Vulgate pastor bonus. Philo calls his good shepherd
   agathos, but kalos calls attention to the beauty in character and
   service like "good stewards" (1Pe 4:10 ), "a good minister of Christ
   Jesus" (1Ti 4:6 ). Often both adjectives appear together in the ancient
   Greek as once in the New Testament (Lu 8:15 ). "Beauty is as beauty
   does." That is kalos.

   Layeth down his life for his sheep (ten psuchen autou tithesin uper ton
   probaton). For illustration see 1Sa 17:35 (David's experience) and Isa
   31:4 . Dods quotes Xenophon (Mem. ii. 7, 14) who pictures even the
   sheep dog as saying to the sheep: "For I am the one that saves you also
   so that you are neither stolen by men nor seized by wolves."
   Hippocrates has psuchen katetheto (he laid down his life, i.e. died).
   In Jud 12:3 etheka ten psuchen means "I risked my life." The true
   physician does this for his patient as the shepherd for his sheep. The
   use of uper here (over, in behalf of, instead of), but in the papyri
   uper is the usual preposition for substitution rather than ant. This
   shepherd gives his life for the sin of the world (1:29; 1Jo 2:2 ).

   John 10:12

   He that is a hireling (o misthotos). Old word from misthoo, to hire (Mt
   20:1 ) from misthos (hire, wages, Lu 10:7 ), in N.T. only in this
   passage. Literally, "the hireling and not being a shepherd" (o
   misthotos ka ouk on poimen). Note ouk with the participle on to
   emphasize the certainty that he is not a shepherd in contrast with me
   eiserchomenos in verse 1 (conceived case). See same contrast in 1Pe 1:8
   between ouk idontes and me orontes. The hireling here is not
   necessarily the thief and robber of verses 1,8 . He may conceivably be
   a nominal shepherd (pastor) of the flock who serves only for the money,
   a sin against which Peter warned the shepherds of the flock "not for
   shameful gain" (1Pe 5:2 ).

   Whose own (ou idia). Every true shepherd considers the sheep in his
   care "his own" (idia) even if he does not actually "own" them. The mere
   "hireling" does not feel so.

   Beholdeth (theore). Vivid dramatic present, active indicative of
   theoreo, a graphic picture.

   The wolf coming (ton lukon erchomenon). Present middle predicate
   participle of erchoma.

   Leaveth the sheep, and fleeth (aphiesin ta probata ka pheuge). Graphic
   present actives again of aphiem and pheugo. The cowardly hireling cares
   naught for the sheep, but only for his own skin. The wolf was the chief
   peril to sheep in Palestine. See Mt 10:6 where Jesus says: "Behold I
   send you forth as sheep in the midst of wolves."

   And the wolf snatcheth them and scattereth them (ka o lukos arpaze ka
   skorpize). Vivid parenthesis in the midst of the picture of the conduct
   of the hireling. Bold verbs these. For the old verb arpazo see Joh
   6:15; Mt 11:12 , and for skorpizo, late word (Plutarch) for the Attic
   skedannum, see Mt 12:30 . It occurs in the vision of Ezekiel (Eze 34:5
   ) where because of the careless shepherds "the sheep became meat to all
   the beasts of the field, and were scattered." Jesus uses arpazo in
   10:29 where no one is able "to snatch" one out of the Father's hand.

   John 10:13

   Because he is a hireling (ot misthotos estin). And only that, without
   the shepherd heart that loves the sheep. Reason given for the conduct
   of the hireling after the parenthesis about the wolf.

   And careth not for the sheep (ka ou mele auto per ton probaton).
   Literally, "and it is no care to him about the sheep." This use of the
   impersonal mele (present active indicative) is quite common, as in Mt
   22:16 . But God does care (1Pe 5:7 ).

   John 10:14

   I am the good-shepherd (ego eim o poimen o kalos). Effective
   repetition.

   And mine own know me (ka ginoskousin me ta ema). Jesus as the Good
   Shepherd knows his sheep by name as he had already said (verse 3) and
   now repeats. Yes, and they know his voice (verse 4), they have
   experimental knowledge (ginosko) of Jesus as their own Shepherd. Here
   (in this mutually reciprocal knowledge) lies the secret of their love
   and loyalty.

   John 10:15

   And I know the Father (kago ginosko ton patera). Hence he is qualified
   to reveal the Father ( 1:18). The comparison of the mutually reciprocal
   knowledge between the Father and the Son illustrates what he has just
   said, though it stands above all else (Mt 11:27; Lu 10:22; Joh 17:21-26
   ). We cannot claim such perfect knowledge of the Good Shepherd as
   exists between the Father and the Son and yet the real sheep do know
   the Shepherd's voice and do love to follow his leadership here and now
   in spite of thieves, robbers, wolves, hirelings.

   And I lay down my life for the sheep (ka ten psuchen mou tithem uper
   ton probaton). This he had said in verse 11, but he repeats it now for
   clearness. This he does not just as an example for the sheep and for
   under-shepherds, but primarily to save the sheep from the wolves, the
   thieves and robbers.

   John 10:16

   Other sheep (alla probata). Sheep, not goats, but "not of this fold"
   (ek tes aules tautes). See verse 1 for aule. Clearly "his flock is not
   confined to those enclosed in the Jewish fold, whether in Palestine or
   elsewhere" (Westcott). Christ's horizon takes in all men of all races
   and times (Joh 11:52; 12:32 ). The world mission of Christ for all
   nations is no new idea with him (Mt 8:11; Lu 13:28 ). God loved the
   world and gave his Son for the race (Jon 3:16),

   Them also I must bring (kakeina de me agagein). Second aorist active
   infinitive of ago with de expressing the moral urgency of Christ's
   passion for God's people in all lands and ages. Missions in Christ's
   mind takes in the whole world. This is according to prophecy (Isa 42:6;
   49:6; 56:8 ) for the Messiah is to be a Light also to the Gentiles. It
   was typified by the brazen serpent (Joh 3:14 ). Christ died for every
   man. The Pharisees doubtless listened in amazement and even the
   disciples with slow comprehension.

   And they shall hear my voice (ka tes phones mou akousonta). Future
   middle indicative of akouo with the genitive phones. These words read
   like a transcript from the Acts and the Epistles of Paul (Ro 9-11 in
   particular). See especially Paul's words in Ac 28:28 . Present-day
   Christianity is here foretold. Only do we really listen to the voice of
   the Shepherd as we should? Jesus means that the Gentiles will hearken
   if the Jews turn away from him.

   And they shall become one flock, one shepherd (ka genesonta mia poimne,
   eis poimen). Future middle indicative of ginoma, plural, not singular
   geneseta as some MSS. have it. All (Jews and Gentiles) will form one
   flock under one Shepherd. Note the distinction here by Jesus between
   poimne (old word, contraction of poimene from poimen, shepherd), as in
   Mt 26:31 , and aule (fold) just before. There may be many folds of the
   one flock. Jerome in his Vulgate confused this distinction, but he is
   wrong. His use of ovile for both aule and pomnion has helped Roman
   Catholic assumptions. Christ's use of "flock" (poimne) here is just
   another metaphor for kingdom (basileia) in Mt 8:11 where the children
   of the kingdom come from all climes and nations. See also the various
   metaphors in Eph 2 for this same idea. There is only the one Great
   Shepherd of the sheep (Heb 13:20 ), Jesus Christ our Lord.

   John 10:17

   For this reason (dia touto). Points to the following ot clause. The
   Father's love for the Son is drawn out (Joh 3:16 ) by the voluntary
   offering of the Son for the sin of the world (Ro 5:8 ). Hence the
   greater exaltation (Php 2:9 ). Jesus does for us what any good shepherd
   does ( 10:11) as he has already said ( 10:15). The value of the atoning
   death of Christ lies in the fact that he is the Son of God, the Son of
   Man, free of sin, and that he makes the offering voluntarily (Heb 9:14
   ).

   That I may take it again (ina palin labo auten). Purpose clause with
   ina and second aorist active subjunctive of lambano. He looked beyond
   his death on the Cross to the resurrection. "The purpose of the Passion
   was not merely to exhibit his unselfish love; it was in order that He
   might resume His life, now enriched with quickening power as never
   before" (Bernard). The Father raised Jesus from the dead (Ac 2:32 ).
   There is spontaneity in the surrender to death and in the taking life
   back again (Dods).

   John 10:18

   No one taketh it away from me (oudeis aire auten ap' emou). But Aleph B
   read eren (first aorist active indicative of airo, to take away),
   probably correct (Westcott and Hort). "John is representing Jesus as
   speaking sub specie aeternitatis" (Bernard). He speaks of his death as
   already past and the resurrection as already accomplished. Cf. Joh 3:16
   .

   Of myself (ap' emautou). The voluntariness of the death of Jesus
   repeated and sharpened. D omits it, probably because of superficial and
   apparent conflict with 5:19. But there is no inconsistency as is shown
   by Joh 3:16; Ro 5:8 . The Father "gave" the Son who was glad to be
   given and to give himself.

   I have power to lay it down (exousian echo theina auten). Exousia is
   not an easy word to translate (right, authority, power, privilege). See
   1:12. Restatement of the voluntariness of his death for the sheep.

   And I have power to take it again (ka exousian echo palin labein
   auten). Note second aorist active infinitive in both cases (theina from
   tithem and labein from lambano), single acts. Recall 2:19 where Jesus
   said: "And in three days I will raise it up." He did not mean that he
   will raise himself from the dead independently of the Father as the
   active agent (Ro 8:11 ).

   I received from my Father (elabon para tou patros mou). Second aorist
   active indicative of lambano. He always follows the Father's command
   (entole) in all things (12:49f.; 14:31 ). So now he is doing the
   Father's will about his death and resurrection.

   John 10:19

   There arose a division again (schisma palin egeneto). As in 7:43 in the
   crowd (also in 7:12,31 ), so now among the hostile Jews (Pharisees)
   some of whom had previously professed belief in him ( 8:31). The direct
   reference of palin (again) may be to 9:16 when the Pharisees were
   divided over the problem of the blind man. Division of opinion about
   Jesus is a common thing in John's Gospel (6:52,60,66; 7:12,25ff.; 8:22;
   9:16f.; 10:19,24,41; 11:41ff.; 12:19,29,42; 16:18f. ).

   John 10:20

   He has a demon and is mad (daimonion eche ka maineta). As some had
   already said (7:20; 8:48 with the addition of "Samaritan"). So long
   before in Mr 3:21 . An easy way of discounting Jesus.

   John 10:21

   Of one possessed with a demon (daimonizomenou). Genitive of present
   passive participle of daimonizo. They had heard demoniacs talk, but not
   like this.

   Can a demon open the eyes of the blind? (me daimonion dunata tuphlon
   ophthalmous anoixai;). Negative answer expected. Demons would more
   likely put out eyes, not open them. It was an unanswerable question.

   John 10:22

   And it was the feast of the dedication at Jerusalem (egeneto de ta
   enkainia en tois Ierosolumois). But Westcott and Hort read tote (then)
   instead of de (and) on the authority of B L W 33 and some versions.
   This is probably correct: "At that time came the feast of dedication in
   Jerusalem." Tote does not mean that the preceding events followed
   immediately after the incidents in 10:1-21. Bernard brings chapter 9 up
   to this date (possibly also chapter 8) and rearranges chapter 10 in a
   purely arbitrary way. There is no real reason for this arrangement.
   Clearly there is a considerable lapse between the events in 10:22-39
   and 10:1-21, possibly nearly three months (from just after tabernacles
   7:37 to dedication 10:22). The Pharisees greet his return with the same
   desire to catch him. This feast of dedication, celebrated for eight
   days about the middle of our December, was instituted by Judas
   Maccabeus B.C. 164 in commemoration of the cleansing of the temple from
   the defilements of pagan worship by Antiochus Epiphanes (1Macc. 4:59).
   The word enkainia (en, kainos, new) occurs here only in the N.T. It was
   not one of the great feasts and could be observed elsewhere without
   coming to Jerusalem. Jesus had apparently spent the time between
   tabernacles and dedication in Judea (Lu 10:1-13:21 ).

   Winter (cheimon). Old word from cheima (cheo, to pour, rain, or from
   chion, snow). See Mt 24:20 .

   John 10:23

   Was walking (periepate). Imperfect active of peripateo, to walk around,
   picturesque imperfect.

   In Solomon's porch (en te stoa tou Solomonos). A covered colonnade or
   portico in which people could walk in all weather. See Ac 3:11; 5:12
   for this porch. This particular part of Solomon's temple was left
   uninjured by the Babylonians and survived apparently till the
   destruction of the temple by Titus A.D. 70 (Josephus, Ant. XX. 9,7).
   When John wrote, it was, of course, gone.

   John 10:24

   Came round about him (ekuklosan auton). Aorist active indicative of
   kukloo, old verb from kuklos (cycle, circle). See Ac 14:20 for the
   circle of disciples around Paul when stoned. Evidently the hostile Jews
   cherished the memory of the stinging rebuke given them by Jesus when
   here last, particularly the allegory of the Good Shepherd ( 10:1-19),
   in which he drew so sharply their own picture.

   How long dost thou hold us in suspense? (eos pote ten psuchen emon
   aireis;). Literally, "Until when dost thou lift up our soul?" But what
   do they mean by this metaphor? Airo is common enough to lift up the
   eyes (Joh 11:41 ), the voice (Lu 17:13 ), and in Ps 25:1; 86:4
   (Josephus, Ant. III. ii. 3) we have "to lift up the soul." We are left
   to the context to judge the precise meaning. Clearly the Jews mean to
   imply doubt and suspense. The next remark makes it clear.

   If thou art the Christ (e su e o Christos). Condition of first class
   assumed to be true for the sake of argument.

   Tell us plainly (eipon emin parresia). Conclusion with eipon rather
   than the usual eipe as if first aorist active imperative like luson.
   The point is in "plainly" (parresia), adverb as in 7:13,26 which see.
   That is to say "I am the Christ" in so many words. See 11:14; 16:29 for
   the same use of parresia. The demand seemed fair enough on the surface.
   They had made it before when here at the feast of tabernacles ( 8:25).
   Jesus declined to use the word Christos (Messiah) then as now because
   of the political bearing of the word in their minds. The populace in
   Galilee had once tried to make him king in opposition to Pilate (Joh
   6:14f. ). When Jesus does confess on oath before Caiaphas that he is
   the Christ the Son of God (Mr 14:61f.; Mt 26:63f. ), the Sanhedrin
   instantly vote him guilty of blasphemy and then bring him to Pilate
   with the charge of claiming to be king as a rival to Caesar. Jesus knew
   their minds too well to be caught now.

   John 10:25

   I told you, and you believe not (eipon umin ka ou pisteuete). It was
   useless to say more. In 7:14-10:18 Jesus had shown that he was the Son
   of the Father as he had previously claimed ( 5:17-47), but it was all
   to no purpose save to increase their rage towards him.

   These bear witness of me (tauta marture per emou). His works confirm
   his words as he had shown before ( 5:36). They believe neither his
   words nor his works.

   John 10:26

   Because ye are not of my sheep (ot ek ton probaton mou). This had been
   the point in the allegory of the Good Shepherd. In fact, they were the
   children of the devil in spirit and conduct ( 8:43), pious
   ecclesiastics though they seemed, veritable wolves in sheep's clothing
   (Mt 7:15 ).

   John 10:27

   My sheep (ta probata ta ema). In contrast with you they are not in
   doubt and suspense. They know my voice and follow me. Repetition of the
   idea in 10:4,14 .

   John 10:28

   And I give unto them eternal life (kago didom autois zoen aionion).
   This is the gift of Jesus now to his sheep as stated in 6:27,40 (cf.
   1Jo 2:25; 5:11 ).

   And they shall never perish (ka ou me apolonta). Emphatic double
   negative with second aorist middle (intransitive) subjunctive of
   apollum, to destroy. The sheep may feel secure (3:16; 6:39; 17:12; 18:9
   ).

   And no one shall snatch them out of my hand (ka ouch arpase tis auta ek
   tes cheiros mou). Jesus had promised this security in Galilee (6:37,39
   ). No wolf, no thief, no bandit, no hireling, no demon, not even the
   devil can pluck the sheep out of my hand. Cf. Col 3:3 (Your life is hid
   together with Christ in God).

   John 10:29

   Which (os). Who. If o (which) is correct, we have to take o pater as
   nominative absolute or independent, "As for my Father."

   Is greater than all (panton meizon estin). If we read os. But Aleph B L
   W read o and A B Theta have meizon. The neuter seems to be correct
   (Westcott and Hort). But is it? If so, the meaning is: "As for my
   Father, that which he hath given me is greater than all." But the
   context calls for os ... meizon with o pater as the subject of estin.
   The greatness of the Father, not of the flock, is the ground of the
   safety of the flock. Hence the conclusion that "no one is able to
   snatch them out of the Father's hand."

   John 10:30

   One (en). Neuter, not masculine (eis). Not one person (cf. eis in Ga
   3:28 ), but one essence or nature. By the plural sumus (separate
   persons) Sabellius is refuted, by unum Arius. So Bengel rightly argues,
   though Jesus is not referring, of course, to either Sabellius or Arius.
   The Pharisees had accused Jesus of making himself equal with God as his
   own special Father (Joh 5:18 ). Jesus then admitted and proved this
   claim ( 5:19-30). Now he states it tersely in this great saying
   repeated later (17:11, 21 ). Note en used in 1Co 3:3 of the oneness in
   work of the planter and the waterer and in 17:11,23 of the hoped for
   unity of Christ's disciples. This crisp statement is the climax of
   Christ's claims concerning the relation between the Father and himself
   (the Son). They stir the Pharisees to uncontrollable anger.

   John 10:31

   Took up stones again (ebastasan palin lithous). First aorist active
   indicative of bastazo, old verb to pick up, to carry (Joh 12:6 ), to
   bear (Ga 6:5 ). The palin refers to Joh 8:59 where eran was used. They
   wanted to kill him also when he made himself equal to God in 5:18.
   Perhaps here ebastasan means "they fetched stones from a distance."

   To stone him (ina lithasosin auton). Final clause with ina and the
   first aorist active subjunctive of lithazo, late verb (Aristotle,
   Polybius) from lithos (stone, small, Mt 4:6 , or large, Mt 28:2 ), in
   Joh 10:31-33; 11:8; Ac 5:26; 14:19; 2Co 11:25; Heb 11:37 , but not in
   the Synoptics. It means to pelt with stones, to overwhelm with stones.

   John 10:32

   From the Father (ek tou patros). Proceeding out of the Father as in
   6:65; 16:28 (cf. 7:17; 8:42,47 ) rather than para as in 1:14; 6:46;
   7:29; 17:7 .

   For which of those works (dia poion auton ergon). Literally, "For what
   kind of work of them" (referring to the "many good works" polla erga
   kala). Noble and beautiful deeds Jesus had done in Jerusalem like
   healing the impotent man (chapter 5) and the blind man (chapter 9).
   Poion is a qualitative interrogative pronoun pointing to kala (good).

   Do ye stone me (lithazete). Conative present active indicative, "are ye
   trying to stone me." They had the stones in their hands stretched back
   to fling at him, a threatening attitude.

   John 10:33

   For a good work we stone thee not (per kalou ergou ou lithazomen).
   "Concerning a good deed we are not stoning thee." Flat denial that the
   healing of the blind man on the Sabbath had led them to this attempt (
   8:59) in spite of the facts.

   But for blasphemy (alla per blasphemias). See Ac 26:7 where per with
   the genitive is also used with enkalouma for the charge against Paul.
   This is the only example in John of the word blasphemia (cf. Mt 12:31
   ).

   And because that thou, being a man, makest thyself God (ka ot su
   anthropos on poieis seauton theon). In 5:18 they stated the charge more
   accurately: "He called God his own Father, making himself equal with
   God." That is, he made himself the Son of God. This he did beyond a
   doubt. But was it blasphemy? Only if he was not the Son of God. The
   penalty for blasphemy was death by stoning (Le 24:16; 1Ki 21:10,13 ).

   John 10:34

   Is it not written? (ouk estin gegrammenon;). Periphrastic perfect
   passive indicative of grapho (as in 2:17) in place of the usual
   gegrapta. "Does it not stand written?"

   In your law (en to nomo umon). From Ps 82:6 . The term nomos (law)
   applying here to the entire O.T. as in 12:34; 15:25; Ro 3:19; 1Co 14:21
   . Aleph D Syr-sin. omit umon, but needlessly. We have it already so
   from Jesus in 8:17. They posed as the special custodians of the O.T.

   I said (ot ego eipa). Recitative ot before a direct quotation like our
   quotation marks. Eipa is a late second aorist form of indicative with
   -a instead of -on.

   Ye are gods (theo este). Another direct quotation after eipa but
   without ot. The judges of Israel abused their office and God is
   represented in Ps 82:6 as calling them "gods" (theo, elohim) because
   they were God's representatives. See the same use of elohim in Ex 21:6;
   22:9,28 . Jesus meets the rabbis on their own ground in a thoroughly
   Jewish way.

   John 10:35

   If he called them gods (e ekeinous eipen theous). Condition of first
   class, assumed as true. The conclusion (verse 36) is umeis legete; ( Do
   ye say? ). As Jews (and rabbis) they are shut out from charging Jesus
   with blasphemy because of this usage in the O.T. It is a complete ad
   hominem argument. To be sure, it is in Ps 82:6 a lower use of the term
   theos, but Jesus did not call himself "Son of Jahweh," but "uios theou"
   which can mean only "Son of Elohim." It must not be argued, as some
   modern men do, that Jesus thus disclaims his own deity. He does nothing
   of the kind. He is simply stopping the mouths of the rabbis from the
   charge of blasphemy and he does it effectually. The sentence is quite
   involved, but can be cleared up.

   To whom the word of God came (pros ous o logos tou theou egeneto). The
   relative points to ekeinous, before. These judges had no other claim to
   the term theo (elohim).

   And the scripture cannot be broken (ka ou dunata luthena e graphe). A
   parenthesis that drives home the pertinency of the appeal, one that the
   Pharisees had to accept. Luthena is first aorist passive infinitive of
   luo, to loosen, to break.

   John 10:36

   Of him whom the Father sanctified and sent into the world (on o pater
   egiasen ka apesteilen eis ton kosmon). Another relative clause with the
   antecedent (touton, it would be, object of legete) unexpressed. Every
   word counts heavily here in contrast with the mere judges of Ps 82:6 .

   Thou blasphemest (ot blasphemeis). Recitative ot again before direct
   quotation.

   Because I said (ot eipon). Causal use of ot and regular form eipon (cf.
   eipa in verse 34).

   I am the Son of God (uios tou theou eim). Direct quotation again after
   eipon. This Jesus had implied long before as in 2:16 (my Father) and
   had said in 5:18-30 (the Father, the Son), in 9:35 in some MSS., and
   virtually in 10:30. They will make this charge against Jesus before
   Pilate ( 19:7). Jesus does not use the article here with uios, perhaps
   (Westcott) fixing attention on the character of Son rather than on the
   person as in Heb 1:2 . There is no answer to this question with its
   arguments.

   John 10:37

   If I do not (e ou poio). Condition of first class, assumed as true,
   with negative ou, not e me=unless.

   Believe me not (me pisteuete mo). Prohibition with me and the present
   active imperative. Either "cease believing me" or "do not have the
   habit of believing me." Jesus rests his case on his doing the works of
   "my Father" (tou patros mou), repeating his claims to sonship and
   deity.

   John 10:38

   But if I do (e de poio). Condition again of the first class, assumed as
   true, but with the opposite results.

   Though ye believe not me (kan emo me pisteuete). Condition now of third
   class, undetermined (but with prospect), "Even if you keep on (present
   active subjunctive of pisteuo) not believing me."

   Believe the works (tois ergois pisteuete). These stand irrefutable. The
   claims, character, words, and works of Jesus challenge the world today
   as then.

   That ye may know and understand (ina gnote ka ginoskete). Purpose
   clause with ina and the same verb ginosko repeated in different tenses
   (first gnote, the second ingressive aorist active subjunctive, that ye
   may come to know; then the present active subjunctive, "that ye may
   keep on knowing"). This is Christ's deepest wish about his enemies who
   stand with stones in their uplifted hands to fling at him.

   That the Father is in me, and I in the Father (ot en emo o pater kago
   en to patr). Thus he repeats (verse 30) sharply his real claim to
   oneness with the Father as his Son, to actual deity. It was a hopeless
   wish.

   John 10:39

   They sought again to seize him (ezetoun auton palin piaza). Imperfect
   active, "They kept on seeking to seize (ingressive aorist active
   infinitive of piazo for which see 7:30) as they had tried repeatedly
   (7:1,30,44; 8:20 ), but in vain. They gave up the effort to stone him.

   Out of their hand (ek tes cheiros auton). Overawed, but still angry,
   the stones fell to the ground, and Jesus walked out.

   John 10:40

   Again (palin). Referring to 1:28 (Bethany beyond Jordan). Palin does
   not mean that the other visit was a recent one.

   At the first (to proton). Adverbial accusative (extent of time). Same
   idiom in 12:16; 19:39 . Here the identical language of 1:28 is used
   with the mere addition of to proton (opou en Ioanes baptizon, "where
   John was baptizing").

   And there he abode (ka emenen eke). Imperfect (continued) active of
   meno, though some MSS. have the constative aorist active emeinen.
   Probably from here Jesus carried on the first part of the later Perean
   Ministry (Lu 13:22-16:10 ) before the visit to Bethany at the raising
   of Lazarus (Joh 11:1-44 ).

   John 10:41

   Many came to him (pollo elthon pros auton). Jesus was busy here and in
   a more congenial atmosphere than Jerusalem. John wrought no signs the
   crowds recall, though Jesus did many here (Mt 19:2 ). The crowds still
   bear the impress of John's witness to Christ as "true" (alethe). Here
   was prepared soil for Christ.

   John 10:42

   Many believed on him there (pollo episteusan eis auton eke). See 1:12;
   2:11 for same idiom. Striking witness to the picture of the Messiah
   drawn by John. When Jesus came they recognized the original. See Joh
   1:29-34 . What about our sermons about Jesus if he were to walk down
   the aisle in visible form according to A.J. Gordon's dream?
     __________________________________________________________________

John 11

   John 11:1

   Was sick (en asthenon). Periphrastic imperfect active of astheneo, old
   verb (from asthenes, a privative, and sthenos, strength).

   Lazarus (Lazaros). See on Lu 16:20 for the name of another man in the
   parable, a shortened form of Eleazer, only other N.T. use, but in
   Josephus and rabbinical writings. No connexion between this Lazarus and
   the one in the parable.

   Of Bethany (apo Bethanias). Use of apo as in 1:44 Philip of Bethsaida
   and 1:45 Joseph of Nazareth. This Bethany is about two miles ( 11:18)
   east of Jerusalem on the south-east slope of Olivet and is now called
   El Azariyeh, from the name Lazarus. Jesus is still apparently at the
   other Bethany beyond Jordan ( 10:40). It is doubtful if a distinction
   is meant here by apo and ek between Bethany as the residence and some
   other village (ek tes komes) as the birthplace of Lazarus and the
   sisters.

   Of Mary and Martha (Marias ka Marthas). Note Marthas, not Marthes for
   the genitive. Elsewhere (Joh 11:19; Lu 10:38 ) Martha comes first as
   the mistress and hostess. The two sisters are named for further
   identification of Lazarus. Martha was apparently the elder sister
   (11:5,19; Lu 10:38f. ). "The identification of Mary with Mary Magdalene
   is a mere conjecture supported by no direct evidence, and opposed to
   the general tenor of the Gospels" (Westcott).

   John 11:2

   And it was that Mary which anointed the Lord with ointment, and wiped
   his feet with her hair (en de Mariam e aleipsasa ton kurion muro ka
   ekmaxasa tous podas autou tais thrixin autes). This description is
   added to make plainer who Mary is "whose brother Lazarus was sick" (es
   o adelphos Lazaros esthene). There is an evident proleptic allusion to
   the incident described by John in 12:1-8 just after chapter 11. As John
   looks back from the end of the century it was all behind him, though
   the anointing (e aleipsasa, first aorist active articular participle of
   aleipho, old verb for which see Mr 6:13 ) took place after the events
   in chapter 11. The aorist participle is timeless and merely pictures
   the punctiliar act. The same remark applies to ekmaxasa, old verb
   ekmasso, to wipe off or away (Isa 12:3; 13:5; Lu 7:38,44 ). Note the
   Aramaic form Mariam as usual in John, but Marias in verse 1. When John
   wrote, it was as Jesus had foretold (Mt 26:13 ), for the fame of Mary
   of Bethany rested on the incident of the anointing of Jesus. The effort
   to link Mary of Bethany with Mary Magdalene and then both names with
   the sinful woman of Lu 7:36-50 is gratuitous and to my mind grotesque
   and cruel to the memory of both Mary of Bethany and Mary Magdalene.
   Bernard may be taken as a specimen: "The conclusion is inevitable that
   John (or his editor) regarded Mary of Bethany as the same person who is
   described by Luke as amartolos." This critical and artistic heresy has
   already been discussed in Vol. II on Luke's Gospel. Suffice it here to
   say that Luke introduces Mary Magdalene as an entirely new character in
   8:2 and that the details in Lu 7:36-50; Joh 12:1-8 have only
   superficial resemblances and serious disagreements. John is not here
   alluding to Luke's record, but preparing for his own in chapter 12.
   What earthly difficulty is there in two different women under wholly
   different circumstances doing a similar act for utterly different
   purposes?

   John 11:3

   Sent saying (apesteilan legousa). First aorist active indicative of
   apostello and present active participle. The message was delivered by
   the messenger.

   Thou lovest (phileis). Phileo means to love as a friend (see philos in
   verse 11) and so warmly, while agapao (akin to agama, to admire, and
   agathos, good) means high regard. Here both terms occur of the love of
   Jesus for Lazarus (egapa in verse 5). Both occur of the Father's love
   for the Son (agapa in 3:35, phile in 5:20). Hence the distinction is
   not always observed.

   John 11:4

   Heard it (akousas). The messenger delivered the message of the sisters.
   The reply of Jesus is for him and for the apostles.

   Is not unto death (ouk estin pros thanaton). Death in the final issue,
   to remain dead. Lazarus did die, but he did not remain dead. See
   amartia pros thanaton in 1Jo 5:16 , "sin unto death" (final death).

   But for the glory of God (all' uper tes doxes tou theou). In behalf of
   God's glory, as the sequel shows. Cf. 9:3 about the man born blind. The
   death of Lazarus will illustrate God's glory. In some humble sense
   those who suffer the loss of loved ones are entitled to some comfort
   from this point made by Jesus about Lazarus. In a supreme way it is
   true of the death of Christ which he himself calls glorification of
   himself and God ( 13:31). In 7:39 John had already used doxazo of the
   death of Christ.

   That the Son of God may be glorified thereby (ina doxasthe o uios tou
   theou di' autes). Purpose clause with ina and the first aorist passive
   subjunctive of doxazo. Here Jesus calls himself "the Son of God." In
   8:54 Jesus had said: "It is my Father that glorifieth me." The raising
   of Lazarus from the tomb will bring glory to the Son of God. See 17:1
   for this idea in Christ's prayer. The raising of Lazarus will also
   bring to an issue his own death and all this involves the glorification
   of the Father (7:39; 12:16; 13:31; 14:13 ). The death of Lazarus brings
   Jesus face to face with his own death.

   John 11:5

   Now Jesus loved (egapa de). Imperfect active of agapao picturing the
   continued love of Jesus for this noble family where he had his home so
   often (Lu 10:38-42; Joh 12:1-8 ). The sisters expected him to come at
   once and to heal Lazarus.

   John 11:6

   That he was sick (ot asthene). Present active indicative retained in
   indirect discourse after a secondary tense (ekousen).

   Two days (duo emeras). Accusative of extent of time.

   In the place where he was (en o en topo). Incorporation of the
   antecedent topo into the relative clause, "in which place he was." It
   was long enough for Lazarus to die and seemed unlike Jesus to the
   sisters.

   John 11:7

   Then after this (epeita meta touto). Epeita (only here in John) means
   thereafter (Lu 16:7 ) and it is made plainer by the addition of meta
   touto (cf. 2:12; 11:11 ), meaning after the two days had elapsed.

   Let us go into Judea again (Agomen eis ten Ioudaian palin). Volitive
   (hortative) subjunctive of ago (intransitive use as in verses 11,16 ).
   They had but recently escaped the rage of the Jews in Jerusalem (
   10:39) to this haven in Bethany beyond Jordan ( 10:40).

   John 11:8

   Were but now seeking to stone thee (nun ezetoun se lithasa). Conative
   imperfect of zeteo with reference to the event narrated in 10:39 in
   these very words.

   Goest thou thither again? (palin upageis ekei;). Present active
   intransitive use of the compound upago, to withdraw (6:21; 8:21) from
   this safe retreat (Vincent). It seemed suicidal madness to go back now.

   John 11:9

   In the day (tes emeras). Genitive of time, within the day, the
   twelve-hour day in contrast with night. The words of Jesus here
   illustrate what he had said in 9:4. It is not blind fatalism that Jesus
   proclaims, but the opposite of cowardice. He has full confidence in the
   Father s purpose about his "hour" which has not yet come. Jesus has
   courage to face his enemies again to do the Father's will about
   Lazarus.

   If a man walk in the day (ean tis peripate en te emera). Condition of
   the third class, a conceived case and it applies to Jesus who walks in
   the full glare of noonday. See 8:12 for the contrast between walking in
   the light and in the dark.

   He stumbleth not (ou proskopte). He does not cut (or bump) against this
   or that obstacle, for he can see. Kopto is to cut and pros, against.

   John 11:10

   But if a man walk in the night (ean de tis peripate en te nukt). Third
   condition again. It is spiritual darkness that Jesus here pictures, but
   the result is the same. See the same figure in 12:35 (1Jo 2:11 ). The
   ancients had poor illumination at night as indeed we did before Edison
   gave us electric lights. Pedestrians actually used to have little lamps
   fastened on the feet to light the path.

   In him (en auto). Spiritual darkness, the worst of all (cf. Mt 6:23;
   Joh 8:12 ). Man has the capacity for light, but is not the source of
   light. "By the application of this principle Christianity is
   distinguished from Neo-Platonism" (Westcott).

   John 11:11

   Is fallen asleep (kekoimeta). Perfect passive indicative of koimao, old
   verb to put to sleep. Common as a metaphor for death like our cemetery.

   I go (poreuoma). Futuristic use of the present tense as in 14:2.

   That I may awake him out of sleep (ina exupniso auton). Purpose clause
   with ina and the first aorist active subjunctive of exupnizo, a late
   compound (ex, upnos, sleep) for the older aphupnizo, here only in the
   N.T. See Job 14:12 where also it occurs along with koimaoma.

   John 11:12

   He will recover (sotheseta). Future passive indicative of sozo used in
   its original sense of being or getting well (safe and sound).
   Conclusion of the condition of the first class (e kekoimeta).

   John 11:13

   Had spoken (eireke). Past perfect of eipon (ero). The disciples had
   misunderstood Christ's metaphor for death.

   That he spake (ot lege). Present active indicative retained in indirect
   discourse after the secondary tense (edoxan).

   Of taking rest in sleep (per tes koimeseos tou upou). Only use of
   koimesis (from koimao) in the N.T., but it also was used of death
   (Sirach 46:19). Hupnou (in sleep) is objective genitive of upnos
   (sleep, Mt 1:24 ).

   John 11:14

   Plainly (parresia). Adverb (see on 7:4), without metaphor as in 16:29.

   Is dead (apethanen). First aorist active indicative, "died."

   John 11:15

   For your sakes (di' umas). That they may witness his raising from the
   grave.

   That I was not there (ot ouk emen eke). Imperfect middle emen of the
   later Greek instead of the common active en in indirect discourse in
   place of the usual present retained as in verse 13.

   To the intent ye may believe (ina pisteusete). Purpose clause with ina
   and the ingressive aorist active subjunctive, "that ye may come to
   believe" (more than you do). See the same use of the ingressive aorist
   in episteusan ( 2:11) where the disciples gained in belief.

   Nevertheless let us go to him (alla agomen pros auton). Volitive
   subjunctive, repeating the proposal of verse 7. He is dead, but no
   matter, yea all the more let us go on to him.

   John 11:16

   Didymus (Didumos). The word means twin. Clearly Thomas had a twin
   brother or sister. Applied two other times to him (20:24; 21:2 ). The
   Aramaic word for Thomas means Twin and Didymus is just the Greek
   equivalent of Thomas. He may even in Greek circles have been called
   Didymus.

   His fellow disciples (tois sunmathetais). Dative case and article use
   like "his." Only use of sunmathetes in the N.T., rare word (in Plato).

   Us also (ka emeis). As well as Jesus, since he is bent on going.

   That we may die with him (ina apothanomen met' autou). Purpose clause
   with ina and the second aorist active subjunctive of apothnesko. Die
   with Jesus, Thomas means. Lazarus is already dead and they will kill
   Jesus (verse 8). Pessimistic courage surely.

   John 11:17

   Found (euren). Second aorist active indicative of eurisko.

   That he had been in the tomb four days already (auton tessaras ede
   emeras echonta). Literally, "him (accusative object of euren) having
   already four days in the tomb." See 5:5 for the same idiom (ete echon)
   for expression of time (having 38 years). In Jewish custom burial took
   place on the day of death (Ac 6:6,10 ).

   John 11:18

   About fifteen furlongs off (os apo stadion dekapente). The idiom of apo
   with the ablative for distance is like the Latin a millibus passum
   duobus (Caesar, Bell. Gall. ii. 7), but it (pro also, Joh 12:1 ) occurs
   already in the Doric and in the Koine often (Moulton, Proleg., p. 101;
   Robertson, Grammar, p. 110). See it again in 21:8; Re 14:20 .

   John 11:19

   Had come (elelutheisan). Past perfect of erchoma. These Jews were
   probably not hostile to Jesus. There were seven days of solemn mourning
   (1Sa 31:13 ). The presence of so many indicates the prominence of the
   family.

   To Martha and Mary (pros ten Marthan ka Mariam). Correct text, not the
   Textus Receptus pros tas per Marthan ka Mariam (to the women about
   Martha and Mary).

   To console them (ina paramuthesonta). Purpose clause with ina and first
   aorist middle subjunctive of paramutheoma, old verb (para, beside,
   muthos, word), to put in a word beside, to offer consolation. Again in
   verse 31. See 1Th 2:11; 5:14 . See Job 2:13 for these visits of
   consolation, often deplorable enough, though kindly meant.

   John 11:20

   That Jesus was coming (ot Iesous ercheta). Present middle indicative
   retained in indirect discourse after the secondary tense ekousen (first
   aorist active).

   Went and met him (upentesen auto). First aorist (ingressive) active
   indicative of upantao, old compound verb, to go to meet (Mt 8:28 ) with
   the associative instrumental case auto.

   But Mary still sat in the house (Mariam de en to oiko ekathezeto).
   Imperfect middle of kathezoma, old verb to sit down, graphic picture of
   Mary, "while Mary was sitting in the house." Both Martha and Mary act
   true to form here as in Lu 10:38-42 .

   John 11:21

   Lord, if thou hadst been here, my brother had not died (Kurie, e es ode
   ouk an apethanen o adelphos mou). Condition of the second class with e
   and the imperfect es (no aorist of eim, to be) in the condition and an
   with the second aorist active indicative of apothnesko. Mary (verse 32)
   uses these identical words to Jesus. Clearly they had said so to each
   other with wistful longing if not with a bit of reproach for his delay.
   But they used es, not elthes or egenou. But busy, practical Martha
   comes to the point.

   John 11:22

   And even now I know (ka nun oida). Rather just, "Even now I know." Alla
   (but) of the Textus Receptus is not genuine.

   Whatsoever thou shalt ask of God (osa an aitese ton theon). Indefinite
   relative (osa, as many things as) with an and the first aorist middle
   (indirect middle, thou thyself asking) subjunctive of aiteo. Martha
   uses aiteo (usual word of prayer of men to God) rather than erotao
   (usual word of Jesus praying to the Father), but in 16:23 we have
   erotao used of prayer to Jesus and aiteo of prayer to God. But the
   distinction is not to be pressed. "As many things as thou dost ask of
   God."

   God will give (dose so o theos). Repetition of o theos for emphasis.
   Martha still has courageous faith in the power of God through Jesus and
   Jesus in verse 41 says practically what she has said here.

   John 11:23

   Thy brother will rise again (anasteseta o adelphos sou). Future middle
   (intransitive) of anistem. The words promise Martha what she has asked
   for, if Jesus means that.

   John 11:24

   In the resurrection at the last day (en te anastase en te eschate
   emera). Did Jesus mean only that? She believed it, of course, and such
   comfort is often offered in case of death, but that idea did not
   console Martha and is not what she hinted at in verse 22.

   John 11:25

   I am the resurrection and the life (Ego eim e anastasis ka e zoe). This
   reply is startling enough. They are not mere doctrines about future
   events, but present realities in Jesus himself. "The Resurrection is
   one manifestation of the Life: it is involved in the Life" (Westcott).
   Note the article with both anastasis and zoe. Jesus had taught the
   future resurrection often ( 6:39), but here he means more, even that
   Lazarus is now alive.

   Though he die (kan apothane). "Even if he die," condition (concession)
   of third class with ka ean (kan) and the second aorist active
   subjunctive of apothnesko (physical death, he means).

   Yet shall he live (zeseta). Future middle of zao (spiritual life, of
   course).

   John 11:26

   Shall never die (ou me apothane eis ton aiona). Strong double negative
   ou me with second aorist active subjunctive of apothnesko again (but
   spiritual death, this time), "shall not die for ever" (eternal death).

   Believest thou this? (pisteueis touto;) Sudden test of Martha's insight
   and faith with all the subtle turns of thought involved.

   John 11:27

   Yea, Lord (Nai, kurie). Martha probably did not understand all that
   Jesus said and meant, but she did believe in the future resurrection,
   in eternal life for believers in Christ, in the power of Christ to
   raise even the dead here and now. She had heroic faith and makes now
   her own confession of faith in words that outrank those of Peter in Mt
   16:16 because she makes hers with her brother dead now four days and
   with the hope that Jesus will raise him up now.

   I have believed (pepisteuka). Perfect active indicative of pisteuo. It
   is my settled and firm faith. Peter uses this same tense in 6:69.

   That thou art the Son of God (ot su e o Christos o uios tou theou). The
   Messiah or the Christ ( 1:41) was to be also "the Son of God" as the
   Baptist said he had found Jesus to be ( 1:34), as Peter confessed on
   Hermon for the apostles (Mt 16:16 ), as Jesus claimed to be (Joh 11:41
   ) and confessed on oath before Caiaphas that he was (Mt 26:63f. ), and
   as John stated that it was his purpose to prove in his Gospel ( 20:31).
   But no one said it under more trying circumstances than Martha.

   Even he that cometh into the world (o eis ton kosmon erchomenos). No
   "even" in the Greek. This was a popular way of putting the people's
   expectation (6:14; Mt 11:3 ). Jesus himself spoke of his coming into
   the world (9:39; 16:28; 8:37 ).

   John 11:28

   Called Mary (ephonesen Mariam). First aorist active indicative of
   phoneo. Out of the house and away from the crowd.

   Secretly (lathra). Old adverb from lathros (lanthano). To tell her the
   glad news.

   The Master (o didaskalos). "The Teacher." So they loved to call him as
   he was ( 13:13).

   Is here (parestin). "Is present."

   Calleth thee (phone se). This rouses Mary.

   John 11:29

   And she (ka ekeine). Emphatic use of the demonstrative ekeinos as often
   in John, "And that one."

   Arose quickly (egerthe). First aorist (ingressive) passive of egeiro
   and intransitive. Naturally so on the sudden impulse of joy.

   And went unto him (ka ercheto pros auton). Imperfect middle, possibly
   inchoative, started towards him, certainly picturing her as she was
   going.

   John 11:30

   Now Jesus was not yet come into the town (oupo de eleluthe o Iesous eis
   ten komen). Explanatory parenthesis with past perfect as in verse 19.
   Martha had her interview while he was still coming (verse 20) and left
   him (went off, apelthen, verse 28) to hurry to Mary with the news. Why
   Jesus tarried still where he had met Martha we do not know. Westcott
   says, "as though He would meet the sisters away from the crowd of
   mourners."

   John 11:31

   Followed her (ekolouthesan aute). First aorist active indicative of
   akoloutheo with associative instrumental case (aute). This crowd of
   consolers (paramuthoumeno) meant kindly enough, but did the one wrong
   thing for Mary wished to see Jesus alone. People with kind notions
   often so act. The secrecy of Martha (verse 28) was of no avail.

   Supposing that she was going unto the tomb (doxantes ot upage eis to
   mnemeion). First aorist active participle of dokeo, justifying their
   conduct by a wrong inference. Note retention of present tense upage in
   indirect discourse after the secondary tense ekolouthesan.

   To weep there (ina klause eke). Purpose clause with ina and the first
   aorist active subjunctive of klaio, old verb to weep. Sometimes to wail
   or howl in oriental style of grief, but surely not that here. At any
   rate this supposed purpose of Mary was a real reason for this crowd

   not to go with her.

   John 11:32

   Fell down at his feet (epesen autou pros tous podas). Second aorist
   active of pipto, to fall. Note unusual position of autou. This
   impulsive act like Mary. She said precisely what Martha had said to
   Jesus (verse 21). But she said no more, only wept (verse 33).

   John 11:33

   When Jesus therefore saw her weeping (Iesous oun os eiden auten
   klaiousan). Proleptic position of "Jesus," "Jesus therefore when he
   saw." She was weeping at the feet of Jesus, not at the tomb.

   And the Jews also weeping (ka tous Ioudaious klaiontas). Mary's weeping
   was genuine, that of the Jews was partly perfunctory and professional
   and probably actual "wailing" as the verb klaio can mean. Klaio is
   joined with alalazo in Mr 5:38 , with ololuzo in Jas 5:1 , with
   thorubeo in Mr 5:39 , with pentheo in Mr 16:10 . It was an incongruous
   combination.

   He groaned in the spirit (enebrimesato to pneumat). First aorist middle
   indicative of embrimaoma, old verb (from en, and brime, strength) to
   snort with anger like a horse. It occurs in the LXX (Da 11:30 ) for
   violent displeasure. The notion of indignation is present in the other
   examples of the word in the N.T. (Mr 1:43; 14:5; Mt 9:30 ). So it seems
   best to see that sense here and in verse 38. The presence of these
   Jews, the grief of Mary, Christ's own concern, the problem of the
   raising of Lazarus--all greatly agitated the spirit of Jesus (locative
   case to pneumat). He struggled for self-control.

   Was troubled (etaraxen eauton). First aorist active indicative of
   tarasso, old verb to disturb, to agitate, with the reflexive pronoun,
   "he agitated himself" (not passive voice, not middle). "His sympathy
   with the weeping sister and the wailing crowd caused this deep emotion"
   (Dods). Some indignation at the loud wailing would only add to the
   agitation of Jesus.

   John 11:34

   Where have ye laid him? (Pou tetheikate auton;). Perfect active
   indicative of tithem. A simple question for information. The only other
   like it in John is in 6:6 where it is expressly stated that Jesus knew
   what he was going to do. So it was here, only he politely asked for
   direction to the tomb of Lazarus. The people invite him to come and
   see, the very language used by Philip to Nathanael ( 1:46). It was a
   natural and polite reply as they would show Jesus the way, but they had
   no idea of his purpose.

   John 11:35

   Jesus wept (edakrusen o Iesous). Ingressive first aorist active
   indicative of dakruo, old verb from dakru or dakruon, a tear (Ac 20:19
   ), only here in N.T. It never means to wail, as klaio sometimes does.
   "Jesus burst into tears." Klaio is used of Jesus in Lu 19:41 . See Heb
   5:7 "with strong crying and tears" (meta krauges ka dakruon).
   Apparently this was as Jesus started towards (see verse 38) the tomb.
   In a sense it was a reaction from the severe strain in verse 33, but
   chiefly it was the sheer human sympathy of his heart with Martha and
   Mary touched with the feeling of our common weakness (Heb 4:15 ). Often
   all that we can do is to shed tears in grief too deep for words. Jesus
   understood and understands. This is the shortest verse in the Bible,
   but no verse carries more meaning in it.

   John 11:36

   Loved (ephile). As in verse 3 which see. Imperfect active. Even the
   Jews saw that Jesus loved Lazarus.

   John 11:37

   Could not this man (ouk edunato outos). Imperfect middle of dunama.
   They do not say dunata (can, present middle indicative). But clearly
   the opening of the blind man's eyes (chapter 9) had made a lasting
   impression on some of these Jews, for it was done three months ago.

   Have caused that this man also should not die (poiesa ina ka outos me
   apothane). First aorist active infinitive of poieo with ina, like the
   Latin facere ut (sub-final use, Robertson, Grammar, p. 985), with the
   second aorist active subjunctive apothane and negative me. These Jews
   share the view expressed by Martha (verse 21) and Mary (verse 32) that
   Jesus could have

   prevented the death of Lazarus.

   John 11:38

   Again groaning in himself (palin embrimomenos en eauto). Direct
   reference to the use of this same word (present middle participle here)
   in verse 33, only with en eauto (in himself) rather than to pneumat (in
   his spirit), practically the same idea. The speculation concerning his
   power stirred the depths of his nature again.

   Cometh to the tomb (ercheta eis to mnemeion). Vivid historical present.

   A cave (spelaion). Old word (from speos, cavern). Cf. Mt 21:13 .

   Lay against it (epekeito ep' auto). Imperfect middle of epikeima, old
   verb to lie upon as in 21:9 and figuratively (1Co 9:16 ). Note
   repetition of ep with locative case. The use of a cave for burial was
   common (Ge 23:19 ). Either the body was let down through a horizontal
   opening (hardly so here) or put in a tomb cut in the face of the rock
   (if so, ep can mean "against"). The stones were used to keep away wild
   animals from the bodies.

   John 11:39

   Take ye away the stone (arate ton lithon). First aorist active
   imperative of airo. They could do this much without the exercise of
   Christ's divine power. It was a startling command to them.

   By this time he stinketh (ede oze). Present active indicative of old
   verb, here only in N.T. (cf. Ex 8:14 ). It means to give out an odour,
   either good or bad.

   For he hath been dead four days (tetartaios gar estin). The Greek
   simply says, "For he is a fourth-day man." It is an old ordinal numeral
   from tetartos (fourth). Herodotus (ii. 89) has tetartaios genestha of
   one four days dead as here. The word is only here in the N.T. The same
   idiom occurs in Ac 28:13 with deuteraio (second-day men). Lightfoot
   (Hor. Hebr.) quotes a Jewish tradition (Beresh. Rabba) to the effect
   that the soul hovers around the tomb for three days hoping to return to
   the body, but on the fourth day leaves it. But there is no suggestion
   here that Martha held that notion. Her protest is a natural one in
   spite of her strong faith in verses 22-27.

   John 11:40

   Said I not unto thee? (Ouk eipon soi;). Jesus pointedly reminds Martha
   of his promise to raise Lazarus (verses 25f. ).

   That if thou believedst (ot ean pisteuseis). Indirect discourse with
   ean and the first aorist active subjunctive (condition of third class)
   retained after the secondary tense eipon. He had not said this very
   phrase, ean pisteuseis, to Martha, but he did say to her: Pisteueis
   touto; (Believest thou this?). He meant to test Martha as to her faith
   already hinted at (verse 22) on this very point. Jesus had also spoken
   of increase of faith on the part of the disciples (verse 15).

   Thou shouldest see the glory of God (opse ten doxan tou theou). Future
   middle indicative of the old defective verb orao retained in the
   conclusion of this condition in indirect discourse. Jesus means the
   glory of God as shown in the resurrection of Lazarus as he had already
   said to the disciples (verse 4) and as he meant Martha to understand
   (verse 25) and may in fact have said to her (the report of the
   conversation is clearly abridged). Hence Bernard's difficulty in seeing
   how Martha could understand the words of Jesus about the resurrection
   of Lazarus here and now seems fanciful and far-fetched.

   John 11:41

   So they took away the stone (eran oun ton lithon). First aorist active
   indicative of airo, but without the explanatory gloss of the Textus
   Receptus "from the place where the dead was laid" (not genuine).

   I thank thee that thou heardest me (eucharisto so ot ekousas mou). See
   6:11 for eucharisteo. Clearly Jesus had prayed to the Father concerning
   the raising of Lazarus. He has the answer before he acts. "No pomp of
   incantation, no wrestling in prayer even; but simple words of
   thanksgiving, as if already Lazarus was restored" (Dods). Jesus well
   knew the issues involved on this occasion. If he failed, his own claims
   to be the Son of God (the Messiah), would be hopelessly discredited
   with all. If he succeeded, the rulers would be so embittered as to
   compass his own death.

   John 11:42

   And I knew (ego de eidein). Past perfect of oida used as imperfect.
   This confident knowledge is no new experience with Jesus. It has
   "always" (pantote) been so.

   Which standeth around (ton periestota). Second perfect active
   (intransitive) articular participle of periistem. It was a picturesque
   and perilous scene.

   That they may believe (ina pisteusosin). Purpose clause with ina and
   first ingressive aorist active subjunctive of pisteuo, "that they may
   come to believe."

   That thou didst send me (ot su me apesteilas). First aorist active
   indicative of apostello and note position of su me side by side. This
   claim Jesus had long ago made ( 5:36) and had repeatedly urged
   (10:25,38 ). Here was a supreme opportunity and Jesus opens his heart
   about it.

   John 11:43

   He cried with a loud voice (phone megale ekraugasen). First aorist
   active indicative of kraugazo, old and rare word from krauge (Mt 25:6
   ). See Mt 12:19 . Occurs again in Joh 18:40; 19:6,12 . Only once in the
   LXX (Ezr 3:13 ) and with phone megale (either locative or instrumental
   case makes sense) as here. For this "elevated (great) voice" see also
   Mt 24:31; Mr 15:34,37; Re 1:10; 21:3 . The loud voice was not for the
   benefit of Lazarus, but for the sake of the crowd standing around that
   they might see that Lazarus came forth simultaneously with the command
   of Jesus.

   Lazarus, come forth (Lazare, deuro exo). "Hither out." No verb, only
   the two adverbs, deuro here alone in John. Lazarus heard and obeyed the
   summons.

   John 11:44

   He that was dead came forth (exelthen o tethnekos). Literally, "Came
   out the dead man," (effective aorist active indicative and perfect
   active articular participle of thnesko). Just as he was and at once.

   Bound hand and foot (dedemenos tous podas ka tas cheiras). Perfect
   passive participle of deo with the accusative loosely retained
   according to the common Greek idiom (Robertson, Grammar, p. 486), but
   literally "as to the feet and hands" (opposite order from the English).
   Probably the legs were bound separately.

   With grave-clothes (keiriais). Or "with bands." Instrumental case of
   this late and rare word (in Plutarch, medical papyrus in the form
   keria, and Pr 7:16 ). Only here in N.T.

   His face (e opsis autou). Old word, but prosopon is usual in N.T. See
   Re 1:16 for another instance.

   Was bound about (periededeto). Past perfect passive of perideo, old
   verb to bind around, only here in N.T.

   With a napkin (soudario). Instrumental case of soudarion (Latin word
   sudarium from sudor, sweat). In N.T. here, 20:7; Lu 19:20; Ac 19:12 .
   Our handkerchief.

   Loose him (lusate auton). First aorist active imperative of luo. From
   the various bands.

   Let him go (aphete auton upagein). Second aorist active imperative of
   aphiem and present active infinitive.

   John 11:45

   Beheld that which he did (theasameno o epoiesen). First aorist middle
   participle of theaoma and first aorist active indicative of poieo in
   the relative (o) clause. They were eye-witnesses of all the details and
   did not depend on hearsay.

   Believed on him (episteusan eis auton). Such a result had happened
   before ( 7:31), and all the more in the presence of this tremendous
   miracle which held many to Jesus (12:11,17 ).

   John 11:46

   Went away to the Pharisees (apelthon pros tous Pharisaious). Second
   aorist active indicative of aperchoma. This "some" (tines) did who were
   deeply impressed and yet who did not have the courage to break away
   from the rabbis without consulting them. It was a crisis for the
   Sanhedrin.

   John 11:47

   Gathered a council (sunegagon sunedrion). Second aorist active
   indicative of sunago and sunedrion, the regular word for the Sanhedrin
   (Mt 5:22 , etc.), only here in John. Here a sitting or session of the
   Sanhedrin. Both chief priests (Sadducees) and Pharisees (mentioned no
   more in John after 7:57 save 12:19,42 ) combine in the call (cf. 7:32).
   From now on the chief priests (Sadducees) take the lead in the attacks
   on Jesus, though loyally supported by their opponents (the Pharisees).

   And said (ka elegon). Imperfect active of lego, perhaps inchoative,
   "began to say."

   What do we? (T poioumen;). Present active (linear) indicative of poieo.
   Literally, "What are we doing?"

   Doeth (poie). Better, "is doing" (present, linear action). He is active
   and we are idle. There is no mention of the raising of Lazarus as a
   fact, but it is evidently inoluded in the "many signs."

   John 11:48

   If we let him thus alone (ean aphomen auton outos). Condition of third
   class with ean and second aorist active subjunctive of apiem. "Suppose
   we leave him thus alone." Suppose also that he keeps on raising the
   dead right here next door to Jerusalem!

   All will believe on him (pantes pisteusousin eis auton). Future active
   of pisteuo. The inevitable conclusion, "all" (pantes), not just "some"
   (tines). as now.

   And the Romans will come (ka eleusonta o Romaio). Another inevitable
   result with the future middle of erchoma. Only if the people take Jesus
   as their political Messiah ( 6:15) as they had once started to do. This
   is a curious muddle for the rulers knew that Jesus did not claim to be
   a political Messiah and would not be a rival to Caesar. And yet they
   use this fear (their own belief about the Messiah) to stir themselves
   to frenzy as they will use it with Pilate later.

   And take away both our place and our nation (ka arousin emon ka ton
   topon ka to ethnos). Future active of airo, another certain result of
   their inaction. Note the order here when "place" (job) is put before
   nation (patriotism), for all the world like modern politicians who make
   the fate of the country turn on their getting the jobs which they are
   seeking. In the course of time the Romans will come, not because of the
   leniency of the Sanhedrin toward Jesus, but because of the uprising
   against Rome led by the Zealots and they will destroy both temple and
   city and the Sanhedrin will lose their jobs and the nation will be
   scattered. Future historians will say that this fate came as punishment
   on the Jews for their conduct toward Jesus.

   John 11:49

   Caiaphas (Kaiaphas). Son-in-law of Annas and successor and high priest
   for 18 years (A.D. 18 to 36).

   That year (tou eniautou ekeinou). Genitive of time; his high-priesthood
   included that year (A.D. 29 or 30). So he took the lead at this
   meeting.

   Ye know nothing at all (umeis ouk oidate ouden). In this he is correct,
   for no solution of their problem had been offered.

   John 11:50

   That it is expedient for you (ot sumphere umin). Indirect discourse
   with present active indicative of sumphero used with the ina clause as
   subject. It means to bear together, to be profitable, with the dative
   case as here (umin, for you). It is to your interest and that is what
   they cared most for.

   That one man die (ina eis anthropos apothane). Sub-final use of ina
   with second aorist active subjunctive of apothnesko as subject clause
   with sumphere. See 16:7; 18:7 for the same construction.

   For the people (uper tou laou). Huper simply means over, but can be in
   behalf of as often, and in proper context the resultant idea is
   "instead of" as the succeeding clause shows and as is clearly so in Ga
   3:13 of the death of Christ and naturally so in 2Co 5:14f.; Ro 5:6 . In
   the papyri uper is the usual preposition used of one who writes a
   letter for one unable to write.

   And that the whole nation perish not (ka me olon to ethnos apoleta).
   Continuation of the ina construction with me and the second aorist
   subjunctive of apollum. What Caiaphas has in mind is the giving of
   Jesus to death to keep the nation from perishing at the hands of the
   Romans. Politicians are often willing to make a sacrifice of the other
   fellow.

   John 11:51

   Not of himself (aph' eautou ouk). Not wholly of himself, John means.
   There was more in what Caiaphas said than he understood. His language
   is repeated in 18:14.

   Prophesied (epropheteusen). Aorist active indicative of propheteuo. But
   certainly unconscious prophecy on his part and purely accidental.
   Caiaphas meant only what was mean and selfish.

   That Jesus should die (ot emellen Iesous apothneskein). Imperfect
   active of mello in indirect discourse instead of the usual present
   retained after a secondary tense (epropheteusen) as sometimes occurs
   (see 2:25).

   John 11:52

   But that he might also gather together into one (all' ina sunagage eis
   en). Purpose clause with ina and the second aorist active subjunctive
   of sunago. Caiaphas was thinking only of the Jewish people (laou,
   ethnos, verse 50). The explanation and interpretation of John here
   follow the lead of the words of Jesus about the other sheep and the one
   flock in 10:16.

   That are scattered abroad (ta dieskorpismena). Perfect passive
   articular participle of diaskorpizo, late verb (Polybius, LXX) to
   scatter apart, to winnow grain from chaff, only here in John. The
   meaning here is not the Diaspora (Jews scattered over the world), but
   the potential children of God in all lands and all ages that the death
   of Christ will gather "into one" (eis en). A glorious idea, but far
   beyond Caiaphas.

   John 11:53

   So from that day (ap' ekeines oun tes emeras). The raising of Lazarus
   brought matters to a head so to speak. It was now apparently not more
   than a month before the end.

   They took counsel (ebouleusanto). First aorist middle indicative of
   bouleuo, old verb to take counsel, in the middle voice for themselves,
   among themselves. The Sanhedrin took the advice of Caiaphas seriously
   and plotted the death of Jesus.

   That they might put him to death (ina apokteinosin auton). Purpose
   clause with ina and first aorist active subjunctive of apokteino. It is
   an old purpose (5:18; 7:19; 8:44,59; 10:39; 11:8 ) now revived with
   fresh energy due to the raising of Lazarus.

   John 11:54

   Therefore walked no more openly (oun ouket parresia periepate).
   Imperfect active of peripateo, to walk around. Jesus saw clearly that
   to do so would bring on the end now instead of his "hour" which was to
   be at the passover a month ahead.

   Into the country near to the wilderness (eis ten choran engus tes
   eremou). It was now in Jerusalem as it had become once in Galilee (
   7:1) because of the plots of the hostile Jews. The hill country
   northeast of Jerusalem was thinly populated.

   Into a city called Ephraim (eis Ephraim legomenen polin). Polis here
   means no more than town or village (kome). The place is not certainly
   known, not mentioned elsewhere in the N.T. Josephus mentions (War, IV.
   ix. 9) a small fort near Bethel in the hill country and in 2Ch 13:19
   Ephron is named in connexion with Bethel. Up here Jesus would at least
   be free for the moment from the machinations of the Sanhedrin while he
   faced the coming catastrophe at the passover. He is not far from the
   mount of temptation where the devil showed and offered him the kingdoms
   of the world for the bending of the knee before him. Is it mere fancy
   to imagine that the devil came to see Jesus again here at this juncture
   with a reminder of his previous offer and of the present plight of the
   Son of God with the religious leaders conspiring his death? At any rate
   Jesus has the fellowship of his disciples this time (meta ton
   matheton). But what were they thinking?

   John 11:55

   Was near (en engus). See 2:13 for the same phrase. This last passover
   was the time of destiny for Jesus.

   Before the passover to purify themselves (pro tou pascha ina agnisosin
   eautous). Purpose clause with ina and the first aorist active
   subjunctive of agnizo, old verb from agnos (pure), ceremonial
   purification here, of course. All this took time. These came "from the
   country" (ek tes choras), from all over Palestine, from all parts of
   the world, in fact. John shifts the scene to Jerusalem just before the
   passover with no record of the way that Jesus came to Jerusalem from
   Ephraim. The Synoptic Gospels tell this last journey up through Samaria
   into Galilee to join the great caravan that crossed over into Perea and
   came down on the eastern side of the Jordan opposite Jericho and then
   marched up the mountain road to Bethany and Bethphage just beside
   Jerusalem. This story is found in Lu 17:11-19:28; Mr 10:1-52; Mt
   19:1-20:34 . John simply assumes the Synoptic narrative and gives the
   picture of things in and around Jerusalem just before the passover
   (11:56,57 ).

   John 11:56

   They sought therefore for Jesus (ezetoun oun ton Iesoun). Imperfect
   active of zeteo and common oun of which John is so fond. They were
   seeking Jesus six months before at the feast of tabernacles ( 7:11),
   but now they really mean to kill him.

   As they stood in the temple (en to iero estekotes). Perfect active
   participle (intransitive) of istem, a graphic picture of the various
   groups of leaders in Jerusalem and from other lands, "the knots of
   people in the Temple precincts" (Bernard). They had done this at the
   tabernacles ( 7:11-13), but now there is new excitement due to the
   recent raising of Lazarus and to the public order for the arrest of
   Jesus.

   That he will not come to the feast? (ot ou me elthe eis ten eorten;).
   The form of the question (indirect discourse after dokeite) assumes
   strongly that Jesus will not (ou me, double negative with second aorist
   active elthe from erchoma) dare to come this time for the reason given
   in verse 57.

   John 11:57

   The chief priests and the Pharisees (o archiereis ka o Pharisaio). The
   Sanhedrin.

   Had given commandment (dedokeisan entolas). Past perfect active of
   didom.

   That he should shew it (ina menuse). Sub-final ina with first aorist
   active subjunctive of menuo, old verb to disclose, to report formally
   (Ac 23:30 ).

   If any man knew (ean tis gno). Third-class condition with ean and
   second aorist active subjunctive of ginosko.

   Where he was (pou estin). Indirect question with interrogative adverb
   and present indicative estin retained like gno and menuse after the
   secondary tense dedokeisan.

   That they might take him (opos piasosin auton). Purpose clause with
   opos instead of ina and first aorist active subjunctive of piazo so
   often used before ( 7:44, etc.).
     __________________________________________________________________

John 12

   John 12:1

   Jesus therefore (Iesous oun). Here oun is not causal, but simply
   copulative and transitional, "and so" (Bernard), as often in John (
   1:22, etc.).

   Six days before the passover (pro ex emeron tou pascha). This idiom,
   transposition of pro, is like the Latin use of ante, but it occurs in
   the old Doric, in the inscriptions and the papyri. See Am 1:1 for it
   also (cf. Moulton, Proleg., pp. 100ff.; Robertson, Grammar, pp. 621f.).
   If the crucifixion was on Friday, as seems certain from both John and
   the Synoptics, then six days before would be the Jewish Sabbath
   preceding or more probably the Friday afternoon before, since Jesus
   would most likely arrive before the Sabbath. Probably we are to put
   together in one scene for the atmosphere Joh 11:55-57; Joh 12:1, 9-11 .

   Came to Bethany, where Lazarus was, whom Jesus raised from the dead
   (etlen eis Bethanian, opou en Lazaros, on egeiren ek nekron Iesous).
   Each phrase explains the preceding. There is no reason for thinking
   this a gloss as Bernard does. It was a place of danger now after that
   great miracle and the consequent rage of the Sanhedrin ( 12:9-11). The
   crowd of eager spectators to see both Lazarus and Jesus would only
   intensify this rage.

   John 12:2

   So they made him a supper there (epoiesan oun auto deipnon eke). Here
   again oun is not inferential, but merely transitional. This supper is
   given by Mark (Mr 14:3-9 ) and Matthew (Mt 26:6-13 ) just two days (Mr
   14:1 ) before the passover, that is on our Tuesday evening (beginning
   of Jewish Wednesday), while John mentions ( 12:2-9) it immediately
   after the arrival of Jesus in Bethany ( 12:1). One must decide which
   date to follow. Mark and Matthew and Luke follow it with the visit of
   Judas to the Sanhedrin with an offer to betray Jesus as if exasperated
   by the rebuke by Jesus at the feast. Bernard considers that John "is
   here more probably accurate." It all turns on John's purpose in putting
   it here. This is the last mention of Jesus in Bethany and he may have
   mentioned it proleptically for that reason as seems to me quite
   reasonable. Westcott notes that in chapter 12 John closes his record of
   the public ministry of the Lord relative to the disciples at this feast
   ( 1-11), to the multitude in the triumphal entry ( 12-19), to the world
   outside in the visit of the Greeks (20- ), and with two summary
   judgements ( ). There is no further reason to refer to the feast in the
   house of another Simon when a sinful woman anointed Jesus (Lu 7:36-50
   ). It is no credit to Luke or to John with Mark and Matthew to have
   them all making a jumble like that. There were two anointings by two
   absolutely different women for wholly different purposes. See the
   discussion on Luke for further details.

   And Martha served (ka e Martha diekone). Imperfect active of diakoneo,
   picturing Martha true to the account of her in Lu 10:40 (pollen
   diakonian, diakonein as here). But this fact does not show that Martha
   was the wife of this Simon at all. They were friends and neighbours and
   Martha was following her bent. It is Mark (Mr 14:3 ) and Matthew (Mt
   26:6 ) who mention the name of the host. It is not Simon the Pharisee
   (Lu 7:36 ), but Simon the leper (Mr 14:3; Mt 26:6 ) in whose house they
   meet. The name is common enough. The Simon in Luke was sharply critical
   of Jesus; this one is full of gratitude for what Jesus has done for
   him.

   That sat at meat (ton anakeimenon). "That lay back," reclined as they
   did, articular participle (ablative case after ek) of the common verb
   anakeima. Perhaps Simon gave the feast partly in honour of Lazarus as
   well as of Jesus since all were now talking of both (Joh 12:9 ). It was
   a gracious occasion. The guests were Jesus, the twelve apostles, and
   Martha, Mary, and Lazarus.

   John 12:3

   A pound (litran). Latin libra, late Koine (Polybius, Plutarch) word
   with weight of 12 ounces, in N.T. only here and 19:39. Mark (Mr 14:3 )
   and Matthew (Mt 26:7 ) have alabaster cruse.

   Of ointment of spikenard (murou nardou pistikes). "Of oil of nard." See
   already 11:2 for murou (also Mt 26:7 ). Nard is the head or spike of an
   East Indian plant, very fragrant. Occurs also in Mr 14:3 . Pistikes
   here and in Mr 14:3 probably means genuine (pistikos, from pistos,
   reliable). Only two instances in the N.T.

   Very precious (polutimou). Old compound adjective (polus, much, time),
   in N.T. only here, Mt 13:46; 1Pe 1:7 . Mark has polutelous (very
   costly). Matthew (Mt 26:7 ) has here barutimou of weighty value (only
   N.T. instance).

   Anointed (eleipsen). First aorist active indicative of aleipho, old
   word (Mr 16:1 ).

   The feet (tous podas). Mark (Mr 14:3 ) and Matthew (Mt 26:7 ) have "his
   head." Why not both, though neither Gospel mentions both? The Latin MS.
   fuldensis and the Syriac Sinatic do give both head and feet here.

   Wiped (exemaxen). First aorist active indicative of ekmasso, old verb
   to wipe off already in 11:2; Lu 7:38,44 .

   With her hair (tais thrixin autes). Instrumental plural. It is this
   item that is relied on largely by those who identify Mary of Bethany
   with the sinful woman in Luke 7 and with Mary Magdalene. It is no doubt
   true that it was usually considered immodest for a woman to wear her
   hair loose. But it is not impossible that Mary of Bethany in her
   carefully planned love-offering for Jesus on this occasion was only
   glad to throw such a punctilio to the winds. Such an act on this
   occasion does not brand her a woman of loose character.

   Was filled with the odour of the ointment (eplerothe ek tes osmes tou
   murou). Effective first aorist passive of pleroo and a natural result.

   John 12:4

   Judas Iscariot (Ioudas o Iskariotes). See o Iskariotes in 14:22. See
   6:71; 13:1 for like description of Judas save that in 6:71 the father's
   name is given in the genitive, Simonos and Iskariotou (agreeing with
   the father), but in 13:1 Iskariotes agrees with Ioudas, not with
   Simonos. Clearly then both father and son were called "Iscariot" or man
   of Kerioth in the tribe of Judah (Jos 15:25 ). Judas is the only one of
   the twelve not a Galilean.

   One of his disciples (eis ton matheton autou). Likewise in 6:71, only
   there ek is used after eis as some MSS. have here. This is the shameful
   fact that clung to the name of Judas.

   Which should betray him (o mellon auton paradidona). John does not say
   in 6:71 (emellen paradidona auton) or here that Judas "was predestined
   to betray Jesus" as Bernard suggests. He had his own responsibility for
   his guilt as Jesus said (Mt 26:24 ). Mello here simply points to the
   act as future, not as necessary. Note the contrast between Mary and
   Judas. "Mary in her devotion unconsciously provides for the honour of
   the dead. Judas in his selfishness unconsciously brings about the death
   itself" (Westcott).

   John 12:5

   Sold (eprathe). First aorist passive indicative of piprasko, old verb
   to sell (Mt 13:46 ).

   For three hundred pence (triakosion denarion). Genitive of price. Same
   item in Mr 14:5 , while in Mt 26:9 it is simply "for much" (pollou).
   But all three have "given to the poor" (edothe ptochois). First aorist
   passive indicative of didom with dative case ptochois (note absence of
   the article, poor people), real beggars, mendicants (Mt 19:21; Lu 14:13
   ). But only John singles out Judas as the one who made the protest
   against this waste of money while Mark says that "some" had indignation
   and Matthew has it that "the disciples" had indignation. Clearly Judas
   was the spokesman for the group who chimed in and agreed with his
   protest. The amount here spent by Mary (ten guineas) would equal a day
   labourer's wages for a year (Dods).

   John 12:6

   Not because he cared for the poor (ouch ot per ton ptochon emelen
   auto). Literally, "not because it was a care to him concerning the
   poor" (impersonal imperfect of mele, it was a care). John often makes
   explanatory comments of this kind as in 2:21f.; 7:22,39 .

   But because he was a thief (alle ot kleptes en). Clearly the disciples
   did not know then that Judas was a petty thief. That knowledge came
   later after he took the bribe of thirty pieces of silver for betraying
   Jesus (Mt 26:15 ), for the disciples did not suspect Judas of treachery
   (13:28f. ), let alone small peculations. There is no reason for
   thinking that John is unfair to Judas. "Temptation commonly comes
   through that for which we are naturally fitted" (Westcott). In this
   case Judas himself was "the poor beggar" who wanted this money.

   And having the bag took away what was put therein (ka to glossokomon
   echon ta ballomena ebastazen). This is the correct text. This compound
   for the earlier glossokomeion (from glossa, tongue, and komeo, to tend)
   was originally a receptacle for the tongues or mouth-pieces of wind
   instruments. The shorter form is already in the Doric inscriptions and
   is common in the papyri for "money-box" as here. It occurs also in
   Josephus, Plutarch, etc. In N.T. only here and 13:29 in same sense
   about Judas. Ballomena is present passive participle (repeatedly put
   in) of ballo, to cast or fling. The imperfect active (custom) of
   bastazo, old verb to pick up (Joh 10:31 ), to carry ( 19:17), but here
   and 20:15 with the sense to bear away as in Polybius, Josephus,
   Diogenes Laertes, and often so in the papyri.

   John 12:7

   Suffer her to keep it against the day of my burying (Aphes auten, ina
   eis ten emeran tou entaphiasmou mou terese auto). This reading (ina
   terese, purpose clause with ina and first aorist active subjunctive of
   tereo) rather than that of the Textus Receptus (just tetereken, perfect
   active indicative) is correct. It is supported by Aleph B D L W Theta.
   The ina can be rendered as above after aphes according to Koine idiom
   or more probably: "Let her alone: it was that," etc. (supplying "it
   was"). Either makes good sense. The word entaphiasmos is a later and
   rare substantive from the late verb entaphiazo, to prepare for burial
   (Mt 26:12; Joh 19:40 ), and means preparation for burial. In N.T. only
   here and Mr 14:8 . "Preparation for my burial" is the idea here and in
   Mark. The idea of Jesus is that Mary had saved this money to use in
   preparing his body for burial. She is giving him the flowers before the
   funeral. We can hardly take it that Mary did not use all of the
   ointment for Mark (Mr 14:3 ) says that she broke it and yet he adds (Mr
   14:8 ) what John has here. It is a paradox, but Jesus is fond of
   paradoxes. Mary has kept this precious gift by giving it now beforehand
   as a preparation for my burial. We really keep what we give to Christ.
   This is Mary's glory that she had some glimmering comprehension of
   Christ's death which none of the disciples possessed.

   John 12:8

   Ye have always (pantote echete). Jesus does not discredit gifts to the
   poor at all. But there is relativity in one's duties.

   But me ye have not always (eme de ou pantote echete). This is what Mary
   perceived with her delicate woman's intuition and what the apostles
   failed to understand though repeatedly and plainly told by Jesus. John
   does not mention the precious promise of praise for Mary preserved in
   Mr 14:9; Mt 26:13 , but he does show her keen sympathetic insight and
   Christ's genuine appreciation of her noble deed. It is curiously
   mal-a-propos surely to put alongside this incident the other incident
   told long before by Luke (Lu 7:35ff. ) of the sinful woman. Let Mary
   alone in her glorious act of love.

   John 12:9

   The common people (o ochlos polus). This is the right reading with the
   article o, literally, "the people much or in large numbers." One is
   reminded of the French idiom. Gildersleeve (Syntax, p. 284) gives a few
   rare examples of the idiom o aner agathos. Westcott suggests that
   ochlos polus came to be regarded as a compound noun. This is the usual
   order in the N.T. rather than polus ochlos (Robertson, Grammar, p.
   774). Mark (Mr 12:37 ) has o polus ochlos. Moulton (Proleg., p. 84)
   terms o ochlos polus here and in verse 12 "a curious misplacement of
   the article." John's use of ochlos is usually the common crowd as
   "riff-raff."

   That he was (ot estin). Present active indicative retained in indirect
   discourse after the secondary tense (egno, second aorist active
   indicative of ginosko). These "Jews" are not all hostile to Jesus as in
   5:10; 6:41 , etc., but included some who were friendly (verse 11).

   But that they might see Lazarus also (all' ina ka ton Lazaron idosin).
   Purpose clause with ina and second aorist active subjunctive of orao.
   Motive enough to gather a great crowd, to see one raised from the dead
   (cf. verse 1 for the same phrase, "whom he had raised from the dead").
   Some of the very witnesses of the raising of Lazarus will bear witness
   later (verse 17). It was a tense situation.

   John 12:10

   The chief priests took counsel (ebouleusanto o archiereis). First
   aorist middle indicative of bouleuo, old verb, seen already in 11:53
   which see. The whole Sanhedrin ( 7:32) had decided to put Jesus to
   death and had asked for information concerning him ( 11:57) that might
   lead to his arrest, but the Sadducees were specially active now to
   accomplish the death of Lazarus also (ina with first aorist active
   subjunctive of apokteino as in 11:53). Perhaps they argued that, if
   they should kill both Jesus and Lazarus, then Lazarus would remain
   dead. The raising of Lazarus has brought matters to a crisis.
   Incidentally, it may be observed that here we may see the reason why
   the Synoptics do not tell the story of the raising of Lazarus, if he
   was still living (cf. the case of Malchus's name in Joh 18:10 ).

   John 12:11

   Because that (ot). Causal use of ot.

   By reason of him (di' auton). "Because of him," regular idiom,
   accusative case with dia.

   Went away (upegon). Cf. 6:67 for this verb. Inchoative imperfect active
   of upago, "began to withdraw" as happened at the time of the raising of
   Lazarus (11:45f. ) and the secession was still going on.

   And believed on Jesus (ka episteuon eis ton Iesoun). Imperfect active
   of pisteuo (note aorist in 11:45). There was danger of a mass movement
   of the people to Jesus.

   John 12:12

   On the morrow (te epaurion). Locative case. Supply emera (day) after
   the adverb epaurion ("on the tomorrow day"). That is on our Sunday,
   Palm Sunday.

   A great multitude (o ochlos polus). Same idiom rendered "the common
   people" in verse 9 and should be so translated here.

   That had come (o elthon). Second aorist active participle, masculine
   singular of erchoma agreeing with ochlos, "that came."

   When they heard (akousantes). First aorist active masculine plural
   participle of akouo, construction according to sense (plural, though
   ochlos singular).

   Was coming (ercheta). Present middle indicative of erchoma retained in
   indirect discourse after a secondary tense. It is a vivid picture. What
   they heard was: "Jesus is coming into Jerusalem." He is defying the
   Sanhedrin with all their public advertisement for him.

   John 12:13

   Took (elabon). Second aorist active indicative of lambano.

   The branches of the palm-trees (ta baia ton phoinikon). Phoinix is an
   old word for palm-tree (Re 7:9 for the branches) and in Ac 27:12 the
   name of a city. Baion is apparently a word of Egyptian origin, palm
   branches, here only in N.T., but in the papyri and I Macc. 13:51. Here
   we have "the palm branches of the palm-trees." The use in 1 Macc. 13:51
   (cf. II Macc. 10:7) is in the account of Simon's triumphal entry into
   Jerusalem. Bernard notes that to carry palms was a mark of triumphant
   homage to a victor or a king (Re 7:9 ). Palm-trees grew on the Mount of
   Olives (Mr 11:8 ) on the road from Bethany to Jerusalem. The crowds
   (one in front and one behind, Mr 11:9; Mt 21:9; Joh 2:18 ) cut the
   branches as they came (Mt 21:8 ).

   To meet him (eis upantesin auto). Literally,

   for a meeting (upantesis, late word from the verb upantao, Mt 8:28; Joh
   11:20,30; 12:18 , in the papyri, but only here in the N.T.) with him"
   (auto, associative instrumental case after upantesin as after the verb
   in verse 18). It was a scene of growing excitement.

   And cried out (ka ekraugazon). Imperfect active of kraugazo, old and
   rare verb (from krauge) as in Mt 12:19; Joh 19:15 .

   Hosannah (Hosanna). Transliteration of the Hebrew word meaning "Save
   now." The LXX renders it by Soson de (Save now).

   Blessed is he that cometh in the name of the Lord (eulogemenos o
   erchomenos en onomat kuriou). Perfect passive participle of eulogeo.
   Quotation from Ps 118:25f. , written, some think, for the dedication of
   the second temple, or, as others think, for the feast of tabernacles
   after the return (Ezr 3:1f. ). It was sung in the processional
   recitation then as a welcome to the worshippers. Here the words are
   addressed to the Messiah as is made plain by the addition of the words,
   "even the king of Israel" (ka o basileus tou Israel) as Nathanael
   called him ( 1:49). Jesus is here hailed by the multitudes as the
   long-looked for Messiah of Jewish hope and he allows them so to greet
   him (Lu 19:38-40 ), a thing that he prevented a year before in Galilee
   (Joh 6:14f. ). It is probable that "in the name of the Lord" should be
   taken with "blessed" as in De 21:5; 2Sa 6:18; 1Ki 22:16; 2Ki 2:24 . The
   Messiah was recognized by Martha as the Coming One (Joh 11:27 ) and is
   so described by the Baptist (Mt 11:3 ). Mark (Mr 11:10 ) adds "the
   kingdom that cometh" while Luke ( 19:38) has "the king that cometh."
   "It was this public acclamation of Jesus as King of Israel or King of
   the Jews which was the foundation of the charge made against him before
   Pilate ( 18:33)" (Bernard).

   John 12:14

   Found (euron). Second aorist active participle of eurisko. Through the
   disciples, of course, as in Mr 11:2-6 (Mt 21:2-3,6; Lu 19:30f. ).

   A young ass (onarion). Late diminutive of onos, in Epictetus and the
   papyri (even the double diminitive, onaridion), only here in the N.T.
   See discussion of Mt 21:5 where ka has been wrongly rendered "and"
   instead of "even." Rightly understood Matthew has Jesus riding only the
   colt like the rest.

   John 12:15

   Daughter of Zion (thugater Sion). Nominative form (instead of thugater)
   but vocative case. The quotation is from Zec 9:9 shortened.

   Thy King cometh (o basileus ercheta). Prophetic futuristic present. The
   ass was the animal ridden in peace as the horse was in war (Jud 10:4;
   12:14; 2Sa 17:23; 19:26 ). Zechariah pictures one coming in peace. So
   the people here regarded Jesus as the Prince of Peace in the triumphal
   entry.

   Sitting on an ass's colt (kathemenos ep polon onou). Matthew (Mt 21:6f.
   ) does speak of both the ass and the colt having garments put on them,
   but he does not say that Jesus "sat upon" both animals at once, for
   epano auton (upon them) probably refers to the garments, not to the
   colts. When John wrote (end of the century), Jerusalem had fallen.
   Jesus will lament over Jerusalem (Lu 19:41ff. ). So "Fear not" (me
   phobou).

   John 12:16

   Understood not (ouk egnosan). Second aorist active indicative of
   ginosko. Another comment by John concerning the failure of the
   disciples to know what was happening (cf. 2:22; 7:39 ).

   At the first (to proton). Adverbial accusative, as in 10:40; 19:39 .

   Was glorified (edoxasthe). First aorist passive indicative of doxazo,
   to glorify, used of his death already in 7:39 and by Jesus himself of
   his death, resurrection, and ascension in 12:23; 13:31 .

   Then remembered they (tote emnesthesan). First aorist passive
   indicative of mimnesko. It was easier to understand then and they had
   the Holy Spirit to help them ( 16:13-15).

   Were written of him (en ep' auto gegrammena). Periphrastic past perfect
   passive of grapho with neuter plural participle agreeing with tauta
   (these things) and singular verb, though the plural esan could have
   been used. Note the threefold repetition of tauta in this verse,
   "clumsy" Bernard calls it, but making for clarity. The use of ep' auto
   for "of him" rather than per autou is unusual, but occurs in Re 10:11;
   22:16 .

   They had done (epoiesan). First aorist active indicative of poieo,
   simply, "they did."

   John 12:17

   Bare witness (emarture). Imperfect active of martureo. This crowning
   triumph of Jesus gave an added sense of importance to the crowds that
   were actually with Jesus when he called Lazarus out of the tomb and
   raised him from the dead. For this description of this portion of the
   crowd see 11:45f.; 12:1,9-11 .

   John 12:18

   The multitude (o ochlos). The multitude of verse 13, not the crowd just
   mentioned that had been with Jesus at the raising of Lazarus. There
   were two crowds (one following Jesus, one meeting Jesus as here).

   Went and met him (upentesen auto). First aorist active indicative of
   upantao, old compound verb (upo, antao) to go to meet, with associative
   instrumental case auto. Cf. Joh 4:51 .

   That he had done this sign (touto auton pepoiekena to semeion). Perfect
   active infinitive in indirect discourse after ekousan (first aorist
   active indicative of akouo, to hear) (instead of a ot clause) with the
   accusative of general reference auton (as to him) and another
   accusative (semeion, sign) the object of the infinitive. Clearly there
   was much talk about the raising of Lazarus as the final proof that
   Jesus in truth is the Messiah of Jewish hope.

   John 12:19

   The Pharisees therefore laid among themselves (o oun Pharisaio eipan
   pros eautous). Graphic picture of the predicament of the Pharisees
   standing off and watching the enthusiastic crowds sweep by. As people
   usually do, they blame each other for the defeat of their plots against
   Jesus and for his final victory, as it seemed.

   Behold how ye prevail nothing (theoreite ot ouk opheleite ouden). It
   was a pathetic confession of failure because the rest of the plotters
   had bungled the whole thing. "Ye help nothing at all" by your plots and
   plans.

   Lo, the world is gone after him (ide o kosmos opiso autou apelthen).
   Exclamatory use of ide and timeless aorist active indicative of
   aperchoma. The "world" is a bunch of fools, they feel, but see for
   yourselves. And the Sanhedrin had advertised to "find" Jesus! They can
   find him now!

   John 12:20

   Certain Greeks (Hellenes tines). Real Greeks, not Greek-speaking Jews
   (Hellenists, Ac 6:1 ), but Greeks like those in Antioch (Ac 11:20 ,
   correct text pros tous Hellenas) to whom Barnabas was sent. These were
   probably proselytes of the gate or God-fearers like those worshipping
   Greeks in Thessalonica whom Paul won to Christ (Ac 17:4 ).

   To worship at the feast (ina proskunesosin en te eorte). Purpose clause
   with ina and the first aorist active subjunctive of proskuneo, old and
   common verb to kiss the hand in reverence, to bow the knee in reverence
   and worship. We do not know whence they came, whether from Decapolis,
   Galilee, or further away. They found the pilgrims and the city ringing
   with talk about Jesus. They may even have witnessed the triumphal
   entry.

   John 12:21

   To Philip which was of Bethsaida of Galilee (Philippo to apo Bethsaida
   tes Galilaias). He had a Greek name and the Greeks may have seen Philip
   in Galilee where there were many Greeks, probably (Mr 6:45 ) the
   Western Bethsaida in Galilee, not Bethsaida Julias on the Eastern side
   (Lu 9:10 ).

   Asked (eroton). Imperfect active, probably inchoative, "began to ask,"
   in contrast with the aorist tense just before (proselthan, came to).

   Sir (Kurie). Most respectfully and courteously.

   We would see Jesus (thelomen ton Iesoun idein). "We desire to see
   Jesus." This is not abrupt like our "we wish" or "we want," but
   perfectly polite. However, they could easily "see" Jesus, had already
   done so, no doubt. They wish an interview with Jesus.

   John 12:22

   Andrew (to Andrea). Another apostle with a Greek name and associated
   with Philip again (Joh 6:7f. ), the man who first brought his brother
   Simon to Jesus ( 1:41). Andrew was clearly a man of wisdom for a
   crisis. Note the vivid dramatic presents here,

   cometh (ercheta),

   telleth (lege). What was the crisis? These Greeks wish an interview
   with Jesus. True Jesus had said something about "other sheep" than Jews
   ( 10:16), but he had not explained. Philip and Andrew wrestle with the
   problem that will puzzle Peter on the housetop in Joppa (Ac 10:9-18 ),
   that middle wall of partition between Jew and Gentile that was only
   broken down by the Cross of Christ (Eph 2:11-22 ) and that many
   Christians and Jews still set up between each other. Andrew has no
   solution for Philip and they bring the problem, but not the Greeks, to
   Jesus.

   John 12:23

   The hour is come (eleluthen e ora). The predestined hour, seen from the
   start ( 2:4), mentioned by John (7:30; 8:20 ) as not yet come and later
   as known by Jesus as come ( 13:1), twice again used by Jesus as already
   come (in the prayer of Jesus, 17:1; Mr 14:41 , just before the betrayal
   in the Garden). The request from the Greeks for this interview stirs
   the heart of Jesus to its depths.

   That the Son of man should be glorified (ina doxasthe o uios tou
   anthropou). Purpose clause with ina (not in the sense of ote, when) and
   the first aorist passive subjunctive of doxazo, same sense as in 12:16,
   13:31 . The Cross must come before Greeks can really come to Jesus with
   understanding. But this request shows that interest in Jesus now
   extends beyond the Jewish circles.

   John 12:24

   Except (ean me). Negative condition of third class (undetermined,
   supposable case) with second aorist active participle peson (from
   pipto, to fall) and the second aorist active subjunctive of apothnesko,
   to die.

   A grain of wheat (o kokkos tou sitou). Rather, "the grain of wheat."

   By itself alone (autos monos). Both predicate nominatives after mene.
   It is not necessary to think (nor likely) that Jesus has in mind the
   Eleusinian mysteries which became a symbol of the mystery of spring.
   Paul in 1Co 15:36 uses the same illustration of the resurrection that
   Jesus does here. Jesus shows here the paradox that life comes through
   death. Whether the Greeks heard him or not we do not know. If so, they
   heard something not in Greek philosophy, the Christian ideal of
   sacrifice, "and this was foreign to the philosophy of Greece"
   (Bernard). Jesus had already spoken of himself as the bread of life (
   6:35-65).

   But if it die (ean de apothane). Parallel condition of the third class.
   Grains of wheat have been found in Egyptian tombs three or four
   thousand years old, but they are now dead. They bore no fruit.

   John 12:25

   Loseth it (apollue auten). The second paradox. Present active
   indicative of apolluo. This great saying was spoken at various times as
   in Mr 8:35 (Mt 16:25; Lu 9:24 ) and Mr 10:39 (Lu 17:33 ). See those
   passages for discussion of psuche (life or soul). For "he that hateth
   his life" (o mison ten psuchen autou) see the sharp contrasts in Luke
   14:26-35 where miseo is used of father, mother, wife, children,
   brothers, sisters, as well as one's own life. Clearly miseo means
   "hate" when the issue is between Christ and the dearest things of life
   as happens when the choice is between martyrdom and apostasy. In that
   case one keeps his soul for eternal life by losing his life (psuche,
   each time) here. That is the way to "guard" (phulaxe) life by being
   true to Christ. This is the second paradox to show Christ's philosophy
   of life.

   John 12:26

   If any man serve me (ean emo tis diakone). Condition of third class
   again (ean with present active subjunctive of diakoneo, keep on serving
   with dative emo).

   Let him follow me (emo akoloutheito). "Me (associative instrumental
   case) let him keep on following" (present active imperative of
   akoloutheo).

   Where ... there (opou ... eke). In presence and spiritual companionship
   here and hereafter. Cf. 14:3; 17:24; Mt 28:20 .

   Shall honour (timese). Future active of timao, but it may be the kind
   of honour that Jesus will get (verse 23).

   John 12:27

   My soul (e psuche mou). The soul (psuche) here is synonymous with
   spirit (pneuma) in 13:21.

   Is troubled (tetarakta). Perfect passive indicative of tarasso, used
   also in 11:33; 13:21 of Jesus. While John proves the deity of Jesus in
   his Gospel, he assumes throughout his real humanity as here (cf. 4:6).
   The language is an echo of that in Ps 6:4; 42:7 . John does not give
   the agony in Gethsemane which the Synoptics have (Mr 14:35f.; Mt 26:39;
   Lu 22:42 ), but it is quite beside the mark to suggest, as Bernard
   does, that the account here is John's version of the Gethsemane
   experience. Why do some critics feel called upon to level down to a
   dead plane every variety of experience in Christ's life?

   And what shall I say? (ka t eipo;). Deliberative subjunctive which
   expresses vividly "a genuine, if momentary indecision" (Bernard). The
   request of the Greeks called up graphically to Jesus the nearness of
   the Cross.

   Father, save me from this hour (pater, soson me ek tes oras tautes).
   Jesus began his prayers with "Father" ( 11:41). Dods thinks that this
   should be a question also. Westcott draws a distinction between ek (out
   of) and apo (from) to show that Jesus does not pray to draw back from
   the hour, but only to come safely out of it all and so interprets ek in
   Heb 5:7 , but that distinction will not stand, for in Joh 1:44 ek and
   apo are used in the same sense and in the Synoptics (Mr 14:35f.; Mt
   26:39; Lu 52:42 ) we have apo. If it holds here, we lose the point
   there. Here as in Gethsemane the soul of Jesus instinctively and
   naturally shrinks from the Cross, but he instantly surrenders to the
   will of God in both experiences.

   But for this cause came I unto this hour (alla dia touto elthon eis ten
   oran tauten). It was only a moment of human weakness as in Gethsemane
   that quickly passed. Thus understood the language has its natural
   meaning.

   John 12:28

   Father, glorify thy name (pater, doxason sou to onoma). First aorist
   (note of urgency) active imperative of doxazo and in the sense of his
   death already in verses 16,23 and again in 13:31; 17:5 . This is the
   prayer of the pneuma (or psuche) as opposed to that of the sarx (flesh)
   in verse 27. The "name" (onoma) of God expresses the character of God
   (1:12; 5:43; 17:11 ). Cf. Mt 6:9 .

   A voice out of heaven (phone ek tou ouranou). This was the Father's
   answer to the prayer of Jesus for help. See already the Father's voice
   at the baptism of Jesus (Mr 1:11 ) and at the transfiguration (Mr 9:7
   ). The rabbis called the audible voice of God bath-qol (the daughter of
   a voice).

   I have both glorified it and will glorify it again (ka edoxasa ka palin
   doxaso). This definite assurance from the Father will nerve the soul of
   Jesus for the coming ordeal. Cf. 11:40 for edoxasa and 13:31; 17:5 for
   doxaso.

   John 12:29

   That it had thundered (bronten gegonena). Perfect active infinitive of
   ginoma in indirect discourse after elegen and the accusative of general
   reference (bronten, thunder, as in Mr 3:17 ), "that thunder came to
   pass." So the crowd "standing by" (estos, second perfect active
   participle of istem), but Jesus understood his Father's voice.

   An angel hath spoken to him (Angelos auto lelaleken). Perfect active
   indicative of laleo. So, when Jesus spoke to Saul on the way to
   Damascus, those with Saul heard the voice, but did not understand (Ac
   9:7; 22:9 ).

   John 12:30

   Not for my sake, but for your sakes (ou di' eme, alla di' umas). These
   words seem to contradict verses 28,29 . Bernard suggests an
   interpolation into the words of Jesus. But why not take it to be the
   figure of exaggerated contrast, "not merely for my sake, but also for
   yours"?

   John 12:31

   The judgement (krisis). No article, "A judgement." The next few days
   will test this world.

   The prince of this world (o archon tou kosmou toutou). This phrase
   here, descriptive of Satan as in possession of the evil world, occurs
   again in 14:30; 16:11 . In the temptations Satan claims power over the
   world and offers to share it with Jesus (Mt 4:8-10; Lu 4:5-8 ). Jesus
   did not deny Satan's power then, but here proclaims final victory over
   him.

   Shall be cast out (ekbletheseta exo). Future passive of ekballo. Note
   exo, clean out. The Book of Revelation also proclaims final victory
   over Satan.

   John 12:32

   And I, if I be lifted from the earth (kago an upsotho ek tes ges). Note
   proleptic position of ego (I). Condition of third class (undetermined
   with prospect) with an (=ean here) with first aorist passive
   subjunctive of upsoo, the verb used in 3:14 of the brazen serpent and
   of the Cross of Christ as here and also in 8:28. Westcott again presses
   ek instead of apo to make it refer to the ascension rather than to the
   Cross, a wrong interpretation surely.

   Will draw all men unto myself (pantas elkuso pros emauton). Future
   active of elkuo, late form of elko, to draw, to attract. Jesus had
   already used this verb of the Father's drawing power ( 6:44). The
   magnetism of the Cross is now known of all men, however little they
   understand the mystery of the Cross. By "all men" (pantas) Jesus does
   not mean every individual man, for some, as Simeon said (Lu 2:34 ) are
   repelled by Christ, but this is the way that Greeks (verse 22) can and
   will come to Christ, by the way of the Cross, the only way to the
   Father ( 14:6).

   John 12:33

   Signifying (semainon). Present active participle of semaino, old verb
   to give a sign (semeion) as in Ac 25:27 , and the whole phrase repeated
   in 18:32 and nearly so in 21:19. The indirect question here and in
   18:32 has the imperfect emellen with present infinitive rather than the
   usual present melle retained while in 21:19 the future indicative
   doxase occurs according to rule. The point in poio (qualitative
   relative in the instrumental case with thanato) is the Cross (lifted
   up) as the kind of death before Christ.

   John 12:34

   Out of the law (ek tou nomou). That is, "out of the Scriptures" (10:34;
   15:25 ).

   The Christ abideth forever (o Christos mene eis ton aiona). Timeless
   present active indicative of meno, to abide, remain. Perhaps from Ps
   89:4; 110:4; Isa 9:7; Eze 37:25; Da 7:14 .

   How sayest thou? (pos legeis su;). In opposition to the law
   (Scripture).

   The Son of man (ton uion tou anthropou). Accusative case of general
   reference with the infinitive upsothena (first aorist passive of upsoo
   and taken in the sense of death by the cross as Jesus used it in verse
   32). Clearly the crowd understand Jesus to be "the Son of man" and take
   the phrase to be equivalent to "the Christ." This is the obvious way to
   understand the two terms in their reply, and not, as Bernard suggests,
   that they saw no connexion between "the Christ" (the Messiah) and "the
   Son of man." The use of "this" (outos) in the question that follows is
   in contrast to verse 32. The Messiah (the Son of man) abides forever
   and is not to be crucified as you say he "must" (de) be.

   John 12:35

   Yet a little while is the light among you (et mikron chronon to phos en
   umin estin). Chronon is the accusative of extent of time. Jesus does
   not argue the point of theology with the crowd who would not
   understand. He turns to the metaphor used before when he claimed to be
   the light of the world ( 8:12) and urges that they take advantage of
   their privilege "while ye have the light" (os to phos echete).

   That darkness overtake you not (ina me skotia umas katalabe). Purpose
   (negative) with ina me and second aorist active subjunctive of
   katalambano. See this verb in 1:5. In 1Th 5:4 this verb occurs with
   emera (day) overtaking one like a thief.

   Knoweth not whither he goeth (ouk oiden pou upage). See 11:10 for this
   idea and the same language in 1Jo 2:11 . The ancients did not have our
   electric street lights. The dark streets were a terror to travellers.

   John 12:36

   Believe in the light (pisteuete eis to phos). That is, "believe in me
   as the Messiah" (8:12; 9:5 ).

   That ye may become sons of light (ina uio photos genesthe). Purpose
   clause with ina and second aorist subject of ginoma, to become. They
   were not "sons of light," a Hebrew idiom (cf. 17:12; Lu 16:8 with the
   contrast), an idiom used by Paul in 1Th 5:5; Eph 5:8 . It is equivalent
   to "enlightened men" (Bernard) and Jesus called his disciples the light
   of the world (Mt 5:14 ).

   Hid himself from them (ekrube ap' auton). Second aorist passive
   indicative of krupto, late form (in LXX) for old ekruphe, "was hidden
   from them," as in 8:59. This part of verse 36 begins a new paragraph.

   John 12:37

   Though he had done so many signs before them (tosauta autou semeia
   pepoiekotos emprosthen auton). Genitive absolute with perfect active
   participle in concessive sense of poieo.

   Yet they believed not on him (ouk episteuon eis auton). No "yet" in the
   Greek. Negative imperfect active of pisteuo, "they kept on not
   believing on him," stubborn refusal in face of the light (verse 35).

   John 12:38

   That might be fulfilled (ina plerothe). It is usually assumed that ina
   here with the first aorist passive subjunctive of pleroo has its full
   telic force. That is probable as God's design, but it is by no means
   certain since ina is used in the N.T. with the idea of result, just as
   ut in Latin is either purpose or result, as in Joh 6:7; 9:2; 1Th 5:4;
   Ga 5:17; Ro 11:11 (Robertson, Grammar, p. 998). Paul in Ro 10:16 quotes
   Isa 53:1 as John does here but without ina. See Ro 10:16 for discussion
   of the quotation. The next verse adds strength to the idea of design.

   John 12:39

   For this cause they could not believe (dia touto ouk edunanto
   pisteuein). Touto (this) seems to have a double reference (to what
   precedes and to what follows) as in 8:47. The negative imperfect
   (double augment, edunanto) of dunama. John is not absolving these Jews
   from moral responsibility, but only showing that the words of Isaiah
   "had to be fulfilled, for they were the expression of Divine
   foreknowledge " (Bernard).

   John 12:40

   He hath blinded (tetuphloken). Perfect active indicative of tuphloo,
   old causative verb to make blind (from tuphlos, blind), in N.T. only
   here, 2Co 4:4; 1Jo 2:11 .

   He hardened (eporosen). First aorist active indicative of poroo, a late
   causative verb (from poros, hard skin), seen already in Mr 6:52 , etc.
   This quotation is from Isa 6:10 and differs from the LXX.

   Lest they should see (ina me idosin). Negative purpose clause with ina
   me instead of mepote (never used by John) of the LXX. Matthew (Mt 13:15
   ) has mepote and quotes Jesus as using the passage as do Mark (Mr 4:12
   ) and Luke (Lu 8:10 ). Paul quotes it again (Ac 28:26 ) to the Jews in
   Rome. In each instance the words of Isaiah are interpreted as
   forecasting the doom of the Jews for rejecting the Messiah. Matthew (Mt
   13:15 ) has sunosin where John has noesosin (perceive), and both change
   from the subjunctive to the future (ka iasoma), "And I should heal
   them." John has here straphosin (second aorist passive subjunctive of
   strepho) while Matthew reads epistrepsosin (first aorist active of
   epistrepho).

   John 12:41

   Because he saw his glory (ot eiden ten doxan autou). Correct reading
   here ot (because), not ote (when). Isaiah with spiritual vision saw the
   glory of the Messiah and spoke (elalesen) of him, John says, whatever
   modern critics may think or say. So Jesus said that Abraham saw his day
   ( 8:56). Cf. Heb 11:13 .

   John 12:42

   Nevertheless even (omos mento ka). For the old omos see 1Co 14:7; Ga
   3:15 (only other examples in N.T.), here only with mento, "but yet,"
   and ka, "even." In spite of what has just been said "many (pollo) even
   of the rulers" (recall the lonely shyness of Nicodemus in 3:1ff. ).
   These actually "believed on him" (episteusan eis auton) in their
   convictions, a remarkable statement as to the effect that Christ had in
   Jerusalem as the Sanhedrin plotted his death. Cf. Nicodemus and Joseph
   of Arimathea.

   But because of the Pharisees (alla dia tous Pharisaious). Like the
   whispered talk in 7:13 "because of the fear of the Jews." Once the
   Pharisees sneeringly asked the officers ( 7:48): "Hath any one of the
   rulers believed on him?" And now "many of the rulers have believed on
   him."

   They did not confess (ouch omologoun). Negative imperfect in contrast
   to the punctiliar aorist episteusan. "They kept on not confessing." How
   like the cowardly excuses made today by those under conviction who
   refuse to step out for Christ.

   Lest they should be put out of the synagogue (ina me aposunagogo
   genonta). Cf. 9:22 where this very word occurs in a purpose clause like
   this. Only once more in the N.T. ( 16:2), a Jewish word not in profane
   authors. This ostracism from the synagogue was dreaded by the Jews and
   made cowards of these "believing elders."

   More than (mallon eper). They preferred the glory and praise of men
   more than the glory and praise of God. How apropos these words are to
   some suave cowards today.

   John 12:44

   Cried and said (ekraxen ka eipen). First aorist active indicative of
   krazo, to cry aloud, and second aorist active of defective verb ero, to
   say. This is probably a summary of what Jesus had already said as in
   verse 36 John closes the public ministry of Jesus without the Synoptic
   account of the last day in the temple on our Tuesday (Mr 11:27-12:44;
   Mt 21:23-23:39; Lu 20:1-21:4 ).

   Not on me, but on him (ou eis eme, alla eis ton). "Not on me only, but
   also on," another example of exaggerated contrast like that in verse
   30. The idea of Jesus here is a frequent one (believing on Jesus whom
   the Father has sent) as in 3:17f.; 5:23f.,30,43; 7:16; 8:42; 13:20;
   14:1; Mt 10:40; Lu 9:48 .

   John 12:46

   I am come a light (Ego phos elelutha). As in 3:19; 9:5; 8:12; 12:35 .
   Final clause (negative) also here (ina me meine, first aorist active
   subjunctive) as in 12:35. Light dispels darkness.

   John 12:47

   If any one (ean tis). Third-class condition with ean and first aorist
   active subjunctive (akouse) of akouo and same form (phulaxe) of
   phulasso with negative me.

   But to save the world (all' ina soso ton kosmon). Purpose clause again
   (cf. ina krino, just before) with ina and first aorist active of sozo.
   Exaggerated contrast again, "not so much to judge, but also to save."
   See 3:17 for same contrast. And yet Jesus does judge the world
   inevitably (8:15f.; 9:39 ), but his primary purpose is to save the
   world ( 3:16). See close of the Sermon on the Mount for the same
   insistence on hearing and keeping (obeying) the words of Jesus (Mt
   7:24,26 ) and also Lu 11:28 .

   John 12:48

   Rejecteth (atheton). Present active participle of atheteo, late Koine
   verb (from athetos, a privative, and tithem), to render null and void,
   only here in John, but see Mr 6:26; 7:9 .

   One that judgeth him (ton krinonta auton). Articular present active
   participle of krino. See same idea in 5:45; 9:50 .

   The same (ekeinos). "That" very word of Christ which one rejects will
   confront him and accuse him to the Father "at the last day" (en te
   eschate emera, this phrase peculiar to John). There is no escaping it.
   And yet Jesus himself will bear witness for or against the one whose
   conduct has already revealed his attitude towards the message of God
   (Mt 10:32; Lu 12:8f. ).

   John 12:49

   He hath given (dedoken). Perfect active indicative. Christ has
   permanent commission.

   What I should say and what I should speak (t eipo ka t laleso).
   Indirect question retaining the deliberative subjunctive (second aorist
   active eipo, first aorist active laleso). Meyer and Westcott take eipo
   to refer to the content and laleso more to the varying manner of
   delivery. Possibly so.

   John 12:50

   Life eternal (zoe aionios). See 3:15; Mt 25:46 for this great phrase.
   In 6:68 Peter says to Jesus, "Thou hast the words of eternal life."
   Jesus had just said ( 6:63) that his words were spirit and life. The
   secret lies in the source, "as the Father hath said to me" (eireken).
     __________________________________________________________________

John 13

   John 13:1

   Now before the feast of the passover (pro de tes eortes tou pascha).
   Just before, John means, not twenty-four hours before, that is our
   Thursday evening (beginning of 15th of Nisan, sunset to sunset Jewish
   day), since Jesus was crucified on Friday 15th of Nisan. Hence Jesus
   ate the regular passover meal at the usual time. The whole feast,
   including the feast of unleavened bread, lasted eight days. For a
   discussion of the objections to this interpretation of John in
   connexion with the Synoptic Gospels one may consult my Harmony of the
   Gospels, pp. 279-84, and David Smith's In the Days of His Flesh,
   Appendix VIII. The passover feast began on the 15th Nisan at sunset,
   the passover lamb being slain the afternoon of 14th Nisan. There seems
   no real doubt that this meal in Joh 13:1-30 is the real passover meal
   described by the Synoptics also (Mr 14:18-21; Mt 26:21-25; Lu 22:21-23
   ), followed by the institution of the Lord's Supper. Thus understood
   verse 1 here serves as an introduction to the great esoteric teaching
   of Christ to the apostles (Joh 13:2-17:26 ), called by Barnas Sears The
   Heart of Christ. This phrase goes with the principal verb egapesen
   (loved).

   Knowing (eidos). Second perfect active participle, emphasizing the full
   consciousness of Christ. He was not stumbling into the dark as he faced
   "his hour" (autou e ora). See 18:4; 19:28 for other examples of the
   insight and foresight (Bernard) of Jesus concerning his death. See on
   12:23 for use before by Jesus.

   That he should depart (ina metabe). Sub-final use of ina with second
   aorist active subjunctive of metabaino, old word, to go from one place
   to another, here (5:24; 1Jo 3:14 ) to go from this world ( 8:23) back
   to the Father from whom he had come (14:12,28; 16:10,28; 17:5 ).

   His own which were in the world (tous idious tous en to kosmo). His own
   disciples (17:6,9,11 ), those left in the world when he goes to the
   Father, not the Jews as in 1:11. See Ac 4:23; 1Ti 5:8 for the idiom.
   John pictures here the outgoing of Christ's very heart's love (chs. Joh
   13-17 ) towards these men whom he had chosen and whom he loved "unto
   the end" (eis telos) as in Mt 10:22; Lu 18:15 , but here as in 1Th 2:16
   rather "to the uttermost." The culmination of the crisis ("his hour")
   naturally drew out the fulness of Christ's love for them as is shown in
   these great chapters (Joh 13-17 ).

   John 13:2

   During supper (deipnou ginomenou). Correct text, present middle
   participle of ginoma (not genomenou, second aorist middle participle,
   "being ended") genitive absolute. Verse 4 shows plainly that the meal
   was still going on.

   The devil having already put (tou diabolou ede beblekotos). Another
   genitive absolute without a connective (asyndeton), perfect active
   participle of ballo, to cast, to put. Luke (Lu 22:3 ) says that Satan
   entered Judas when he offered to betray Jesus. Hence John's "already"
   (ede) is pertinent. John repeats his statement in verse 27. In Joh 6:70
   Jesus a year ago had seen that Judas was a devil.

   To betray him (ina parado auton). Cf. Ac 5:3 . Purpose clause with ina
   and second aorist active subjunctive of paradidom (form in -o as in Mr
   14:10 rather than the usual -o in Lu 22:4 ). Satan had an open door by
   now into the heart of Judas.

   John 13:3

   Knowing (eidos). Repeated from verse 1, accenting the full
   consciousness of Jesus.

   Had given (edoken). So Aleph B L W, aorist active instead of dedoken
   (perfect active) of didom. Cf. 3:31 for a similar statement with en
   instead of eis. See Mt 11:27 (Lu 10:22 ) and 28:18 for like claim by
   Jesus to complete power.

   And that he came forth from God, and goeth unto God (ka ot apo theou
   exelthen ka pros ton theon upage). See plain statement by Jesus on this
   point in 16:28. The use of pros ton theon recalls the same words in
   1:1. Jesus is fully conscious of his deity and Messianic dignity when
   he performs this humble act.

   John 13:4

   Riseth from supper (egeireta ek tou deipnou). Vivid dramatic present
   middle indicative of egeiro. From the couch on which he was reclining.

   Layeth aside (tithesin). Same dramatic present active of tithem.

   His garments (ta imatia). The outer robe tallith (imation) and with
   only the tunic (chiton) on "as one that serveth" (Lu 22:27 ). Jesus had
   already rebuked the apostles for their strife for precedence at the
   beginning of the meal (Lu 22:24-30 ).

   A towel (lention). Latin word linteum, linen cloth, only in this
   passage in the N.T.

   Girded himself (diezosen eauton). First aorist active indicative of
   diazonnuo (-um), old and rare compound (in Plutarch, LXX, inscriptions,
   and papyri), to gird all around. In N.T. only in John (13:4,5; 21:7 ).
   Did Peter not recall this incident when in 1Pe 5:5 he exhorts all to
   "gird yourselves with humility" (ten tapeinophrosunen enkombosasthe)?

   John 13:5

   Poureth (balle). Vivid present again. Literally, "putteth" (as in verse
   2, ballo).

   Into the basin (eis ton niptera). From verb nipto (later form of nizo
   in this same verse and below) to wash, found only here and in
   quotations of this passage. Note the article, "the basin" in the room.

   Began to wash (erxato niptein). Back to the aorist again as with
   diezosen (verse 4). Nipto was common for washing parts of the body like
   the hands or the feet.

   To wipe (ekmassein). "To wipe off" as in 12:3.

   With the towel (to lentio). Instrumental case and the article (pointing
   to lention in verse 4).

   Wherewith (o). Instrumental case of the relative o.

   He was girded (en diezosmenos). Periphrastic past perfect of diazonnuo
   for which verb see verse 4.

   John 13:6

   So he cometh (ercheta oun). Transitional use of oun and dramatic
   present again (ercheta).

   Lord, dost thou wash my feet? (Kurie, su mou nipteis tous podas;).
   Emphatic contrast in position of su mou (away from podas), "Dost thou
   my feet wash?" "Peter, we may suppose, drew his feet up, as he spoke,
   in his impulsive humility" (Bernard).

   John 13:7

   I ... thou (ego ... su). Jesus repeats the pronouns used by Peter in
   similar contrast.

   Not now (ouk art). Just now art means (9:19,25 ). Used again by Jesus
   (verse 33) and Peter (verse 37).

   But thou shalt understand hereafter (gnose de meta tauta). Future
   middle of ginosko (instead of the verb oida) to know by experience.
   "Thou shalt learn after these things," even if slowly.

   John 13:8

   Thou shalt never wash my feet (ou me nipseis mou tous podas eis ton
   aiona). Strong double negative ou me with first aorist active
   subjunctive of nipto with eis ton aiona (for ever) added and mou (my)
   made emphatic by position. Peter's sudden humility should settle the
   issue, he felt.

   If I wash thee not (ean me nipso se). Third-class condition with ean me
   (negative). Jesus picks up the challenge of Peter whose act amounted to
   irreverence and want of confidence. "The first condition of
   discipleship is self-surrender" (Westcott). So "Jesus, waiting with the
   basin" (Dods), concludes.

   Thou hast no part with me (ouk echeis meros met' emou). Not simply here
   at the supper with its fellowship, but in the deeper sense of mystic
   fellowship as Peter was quick to see. Jesus does not make foot-washing
   essential to spiritual fellowship, but simply tests Peter's real pride
   and mock-humility by this symbol of fellowship.

   John 13:9

   Not my feet only, but also my hands and my head (me tous podas mou
   monon alla ka tas cheiras ka ten kephalen). Nouns in the accusative
   case object of nipson understood. Peter's characteristic impulsiveness
   that does not really understand the Master's act. "A moment ago he told
   his Master He was doing too much: now he tells Him He is doing too
   little" (Dods).

   John 13:10

   He that is bathed (o leloumenos). Perfect passive articular participle
   of louo, to bathe the whole body (Ac 9:37 ).

   Save to wash his feet (e me tous podas nipsastha). Aleph and some old
   Latin MSS. have only nipsastha, but the other words are genuine and are
   really involved by the use of nipsastha (first aorist middle infinitive
   of nipto, to wash parts of the body) instead of lousastha, to bathe the
   whole body (just used before). The guest was supposed to bathe (louo)
   before coming to a feast and so only the feet had to be washed (nipto)
   on removing the sandals.

   Clean (katharos). Because of the bath. For katharos meaning external
   cleanliness see Mt 23:26; 27:59; but in Joh 15:3 it is used for
   spiritual purity as here in "ye are clean" (katharo).

   Every whit (olos). All of the body because of the bath. For this same
   predicate use of olos see 9:34.

   But not all (all' ouch pantes). Strongly put exception (ouch). Plain
   hint of the treachery of Judas who is reclining at the table after
   having made the bargain with the Sanhedrin (Mr 14:11 ). A year ago
   Jesus knew that Judas was a devil and said to the apostles: "One of you
   is a devil" (6:64,70 ). But it did not hurt them then nor did they
   suspect each other then or now. It is far-fetched to make Jesus here
   refer to the cleansing power of his blood or to baptism as some do.

   John 13:11

   For he knew him that should betray him (eide gar ton paradidonta
   auton). Past perfect eide used as imperfect. Jesus had known for a year
   at least (6:64,70 ) and yet he treated Judas with his usual courtesy.
   The articular present participle of paradidom, "the betraying one," for
   Judas was already engaged in the process. Did Judas wince at this
   thrust from Jesus?

   John 13:12

   Sat down again (anepesen palin). Second aorist active indicative of
   anapipto, old compound verb to fall back, to lie down, to recline.
   Palin (again) can be taken either with anepesen, as here, or with eipen
   (he said again).

   Know ye what I have done to you? (ginoskete t pepoieka umin;). "Do ye
   understand the meaning of my act?" Perfect active indicative of poieo
   with dative case (umin). It was a searching question, particularly to
   Simon Peter and Judas.

   John 13:13

   Ye (umeis). Emphatic.

   Call me (phoneite me). "Address me." Phoneo regular for addressing one
   with his title ( 1:48).

   Master (Ho didaskalos). Nominative form (not in apposition with me
   accusative after phoneite), but really vocative in address with the
   article (called titular nominative sometimes) like Ho Kurios ka o theos
   mou in 20:28. "Teacher." See 11:28 for Martha's title for Jesus to
   Mary.

   Lord (Ho Kurios). Another and separate title. In 1:38 we have Didaskale
   (vocative form) for the Jewish Rabbe and in 9:36,38 Kurie for the
   Jewish Mari. It is significant that Jesus approves (kalos, well) the
   application of both titles to himself as he accepts from Thomas the
   terms kurios and theos.

   For I am (eim gar). Jesus distinctly claims here to be both Teacher and
   Lord in the full sense, at the very moment when he has rendered this
   menial, but symbolic, service to them. Here is a hint for those who
   talk lightly about "the peril of worshipping Jesus!"

   John 13:14

   If I then (e oun ego). Argumentative sense of oun (therefore).
   Condition of first class, assumed to be true, with first aorist active
   indicative of nipto, "If I, being what I am, washed your feet" (as I
   did).

   Ye also ought (ka umeis opheilete). The obligation rests on you a
   fortiori. Present active indicative of the old verb opheilo, to owe a
   debt (Mt 18:30 ). The mutual obligation is to do this or any other
   needed service. The widows who washed the saints' feet in 1Ti 5:10 did
   it "as an incident-of their hospitable ministrations" (Bernard). Up to
   1731 the Lord High Almoner in England washed the feet of poor saints
   (pedilavium) on Thursday before Easter, a custom that arose in the
   fourth century, and one still practised by the Pope of Rome.

   John 13:15

   An example (upodeigma). For the old paradeigma (not in N.T.), from
   upodeiknum, to show under the eyes as an illustration or warning (Mt
   3:7 ), common in the papyri for illustration, example, warning, here
   only in John, but in Jas 5:10; 2 Peter 2:6; Heb 4:11; 8:5; 9:26 . Peter
   uses tupo (1Pe 5:3 ) with this incident in mind. In Jude 1:7 deigma
   (without upo) occurs in the sense of example.

   That ye also should do (ina ka umeis poiete). Purpose clause with ina
   and the present active subjunctive of poieo (keep on doing). Doing
   what? Does Jesus here institute a new church ordinance as some good
   people today hold? If so, it is curious that there is no record of it
   in the N.T. Jesus has given the disciples an object lesson in humility
   to rebuke their jealousy, pride, and strife exhibited at this very
   meal. The lesson of the "example" applies to all the relations of
   believers with each other. It is one that is continually needed.

   John 13:16

   Is not greater (ouk estin meizon). Comparative adjective of megas
   (greater) followed by the ablative case kuriou (contrast between slave,
   lord) and tou pempsantos (articular participle of pempo, to send, with
   contrast with apostle, "one sent" (apostolos) from apostello). Jesus
   here enforces the dignity of service. In Lu 22:27 Jesus argues this
   point a bit. In Lu 6:40 the contrast is between the pupil and the
   teacher, though some pupils consider themselves superior to the
   teacher. In Mt 10:24 Jesus uses both forms of the saying (pupil and
   slave). He clearly repeated this logion often.

   John 13:17

   If ye know (e oidate). Condition of first class assumed as true, e and
   present (oidate used as present) active indicative.

   If ye do (ean poiete). Third-class condition, ean and present active
   subjunctive, assumed as possible, "if ye keep on doing." Both
   conditions with the one conclusion coming in between, "happy are ye."
   Just knowing does not bring happiness nor just occasional doing.

   John 13:18

   Not of you all (ou per panton). As in verse 11, he here refers to Judas
   whose treachery is no surprise to Jesus (6:64,70 ).

   Whom I have chosen (tinas exelexamen). Indirect question, unless tinas
   is here used as a relative like ous. The first aorist middle indicative
   of eklego is the same form used in 6:70. Jesus refers to the choice (Lu
   6:13 eklexamenos, this very word again) of the twelve from among the
   large group of disciples. That the schripture migt be phulphilled (all'
   ina e graphe plerothe). See the same clause in 17:12. Purpose clause
   with ina and first aorist passive subjunctive of pleroo. This treachery
   of Judas was according to the eternal counsels of God ( 12:4), but none
   the less Judas is responsible for his guilt. For a like elliptical
   clause see 9:3; 15:25 . The quotation is from the Hebrew of Ps 41:9 .

   He that eateth (o trogon). Present active participle of old verb to
   gnaw, to chew, to eat, in N.T. only in John (6:54,56,57,58; 13:18 ) and
   Mt 26:38 . LXX has here o esthion.

   Lifted up his heel against me (eperen ep' eme ten pternan autou). First
   aorist active indicative of epairo. Pterna, old word for heel, only
   here in N.T. The metaphor is that of kicking with the heel or tripping
   with the heel like a wrestler. It was a gross breach of hospitality to
   eat bread with any one and then turn against him so. The Arabs hold to
   it yet.

   John 13:19

   From henceforth (ap' art). "From now on," as in 14:7; Mt 23:39; Re
   14:13 .

   Before it come to pass (pro tou genestha). Pro with ablative of the
   articular second aorist middle infinitive ginoma (before the coming to
   pass).

   When it is come to pass (otan geneta). Indefinite relative clause with
   otan and the second aorist middle subjunctive of ginoma, "whenever it
   does come to pass."

   That ye may believe (ina pisteuete). Purpose clause with ina and
   present active subjunctive of pisteuo, "that ye may keep on believing."
   Cf. Isa 48:5 .

   That I am he (ot ego eim). As Jesus has repeatedly claimed to be the
   Messiah (8:24,58 , etc.). Cf. also 14:29 (pisteusete here); 16:4.

   John 13:20

   Whomsoever I send (an tina pempso). More precisely, "If I send any one"
   (third-class condition, an=ean and tina, indefinite pronoun accusative
   case, object of pempso, first aorist active subjunctive of pempo, to
   send). This use of e tis or ean tis (if any one) is very much like the
   indefinite relative ostis and os an (or ean), but the idiom is
   different. In Mr 8:34f. we have both e tis thele and os ean while in
   Joh 14:13f. we find ot an and ean t (Robertson, Grammar, p. 956).

   John 13:21

   He was troubled in the spirit (etarachthe to pneumat). First aorist
   passive indicative of tarasso and the locative case of pneuma. See
   already 11:33; 12:27 for this use of tarasso for the agitation of
   Christ's spirit. In 14:1,27 it is used of the disciples. Jesus was one
   with God ( 5:19) and yet he had our real humanity ( 1:14).

   Testified (emarturesen). First aorist active indicative of martureo,
   definite witness as in 4:44; 18:37 .

   One of you shall betray me (eis ex umon paradose me). Future active of
   paradidom, to betray, the word so often used of Judas. This very
   language occurs in Mr 14:18; Mt 26:21 and the idea in Lu 22:21 . Jesus
   had said a year ago that "one of you is a devil" (Joh 6:70 ), but it
   made no such stir then. Now it was a bolt from the blue sky as Jesus
   swept his eyes around and looked at the disciples.

   John 13:22

   Looked one on another (eblepon eis allelous). Inchoative imperfect of
   blepo, "began to glance at one another in bewilderment (doubting,
   aporoumeno, present passive participle of aporeo, to be at a loss, to
   lose one's way, a privative and poros, way). They recalled their strife
   about precedence and Judas betrayed nothing.

   Concerning whom he spake (per tinos lege). Indirect question retaining
   present active indicative lege. See same note in Mr 14:19; Mt 26:22; Lu
   22:23 .

   John 13:23

   Was at the table reclining in Jesus' bosom (en anakeimenos en to kolpo
   tou Iesou). No word for "table" in the text. Periphrastic imperfect of
   anakeima, to lie back, to recline. Kolpos usual word for bosom ( 1:18).

   Whom Jesus loved (on egapa Iesous). Imperfect active of agapao, John's
   description of himself of which he was proud (19:26; 20:2; 21:7,20 ),
   identified in 21:24 as the author of the book and necessarily one of
   the twelve because of the "explicit" (Bernard) language of Mark (Mr
   14:17; Lu 22:14 ). John son of Zebedee and brother of James. At the
   table John was on the right of Jesus lying obliquely so that his head
   lay on the bosom of Jesus. The centre, the place of honour, Jesus
   occupied. The next place in rank was to the left of Jesus, held by
   Peter (Westcott) or by Judas (Bernard) which one doubts.

   John 13:24

   Beckoneth (neue). Old verb to nod, in N.T. only here and Ac 24:10 .
   They were all looking in surprise at each other.

   Tell us who it is of whom he speaketh (eipe tis estin per ou lege).
   Second aorist active imperative with indirect question (tis) and
   relative clause (per ou). Peter was cautious, but could not contain his
   curiosity. John in front of Jesus was in a favourable position to have
   a whispered word with him.

   Breast (stethos). As in 21:20; Lu 18:13 in place of kolpon (verse 23).
   This is the moment represented in Leonardo da Vinci's "Last Supper,"
   only he shows the figures like the monks for whom he painted it.

   John 13:25

   He (ekeinos). "That one" (John).

   Leaning back (anapeson). Second aorist active participle of anapipto,
   to fall back.

   As he was (outos). "Thus." It was easily done.

   John 13:26

   He (ekeinos). Emphatic pronoun again.

   For whom I shall dip the sop (o ego bapso to psomion). Dative case of
   the relative (o) and future active of bapto, to dip (Lu 16:24 ).
   Psomion is a diminutive of psomos, a morsel, a common Koine word (in
   the papyri often), in N.T. only in this passage. It was and is in the
   orient a token of intimacy to allow a guest to dip his bread in the
   common dish (cf. Ru 2:14 ). So Mr 14:20 . Even Judas had asked: "Is it
   I?" (Mr 14:19; Mt 26:22 ).

   Giveth it to Judas (didosin Iouda). Unobserved by the others in spite
   of Christ's express language, because "it was so usual a courtesy"
   (Bernard), "the last appeal to Judas' better feeling" (Dods). Judas now
   knew that Jesus knew his plot.

   John 13:27

   Then entered Satan into him (tote eiselthen eis ekeinon o Satanas). The
   only time the word Satan occurs in the Gospel. As he had done before
   (13:2; Lu 22:3 ) until Christ considered him a devil ( 6:70). This is
   the natural outcome of one who plays with the devil.

   That thou doest, do quickly (Ho poieis poieson tacheion). Aorist active
   imperative of poieo. "Do more quickly what thou art doing." Tacheion is
   comparative of tacheos (Joh 11:31 ) and in N.T. only here, 20:4; Heb
   13:19,23 . See the eagerness of Jesus for the passion in Lu 12:50 .

   John 13:28

   No one knew (oudeis egno). Second aorist active indicative of ginosko.
   The disciples had not yet perceived the treacherous heart of Judas.

   John 13:29

   Some thought (tines edokoun). Imperfect active of dokeo. Mere inference
   in their ignorance.

   The bag (to glossokomon). See on 12:6 for this word.

   What things we have need of (on chreian echomen). Antecedent (tauta) of
   the relative (on) not expressed.

   For the feast (eis ten eorten). The feast of unleavened bread beginning
   after the passover meal and lasting eight days. If this was twenty-four
   hours ahead of the passover meal, there was no hurry for next day would
   be in ample time.

   Or that he should give something to the poor (e tois ptochois ina t
   do). Another alternative in their speculation on the point. Note
   prolepsis of tois ptochois (dative case) before ina do (final clause
   with ina and second aorist active subjunctive of didom).

   John 13:30

   Having received the sop (labon to psomion). Second aorist active
   participle of lambano. Judas knew what Jesus meant, however ignorant
   the disciples. So he acted "straightway" (euthus).

   And it was night (en de nux). Darkness falls suddenly in the orient.
   Out into the terror and the mystery of this dreadful night (symbol of
   his devilish work) Judas went.

   John 13:31

   Now (nun). Now at last, the crisis has come with a sense of deliverance
   from the presence of Judas and of surrender to the Father's will
   (Westcott).

   Is glorified (edoxasthe). First aorist passive of doxazo, consummation
   of glory in death both for the Son and the Father. For this verb in
   this sense see already 7:39; 12:16 and later 17:3. Four times here in
   verses 31f .

   John 13:32

   In himself (en auto). Reflexive pronoun. God is the source of the glory
   ( 17:5) and is the glory succeeding the Cross (the glory with the
   Father in heaven).

   And straightway (ka euthus). No postponement now. First and quickly the
   Cross, then the Ascension.

   John 13:33

   Little children (teknia). Diminutive of tekna and affectionate address
   as Jesus turns to the effect of his going on these disciples. Only here
   in this Gospel, but common in I John (1Jo 2:1 , etc.), and nowhere else
   in N.T.

   Yet a little while (et mikron). Accusative of extent of time. See also
   7:33; 8:21 (to which Jesus here refers); 16:16-19.

   So now I say unto you (ka umin lego art). This juncture point (art) of
   time relatively to the past and the future (9:25; 16:12,31 ).

   John 13:34

   New (kainen). First, in contrast with the old (archaios, palaios), the
   very adjective used in 1Jo 2:7 ) of the "commandment" (entolen) at once
   called old (palaia). They had had it a long time, but the practice of
   it was new. Jesus does not hesitate, like the Father, to give
   commandments (15:10,12 ).

   That ye love one another (ina agapate allelous). Non-final use of ina
   with present active subjunctive of agapao, the object clause being in
   the accusative case in apposition with entolen. Note the present tense
   (linear action), "keep on loving."

   Even as (kathos). The measure of our love for another is set by
   Christ's love for us.

   John 13:35

   By this (en touto). Locative case with en, "In this way," viz., "if ye
   have love" (ean agapen echete), condition of third class (in apposition
   with en touto) with ean and present active subjunctive of echo ("keep
   on having love"). See 17:23 where Jesus prays for mutual love among the
   disciples "that the world may know" that the Father sent him. Jerome
   (ad Galat. vi. 10) says that in his extreme old age John repeated often
   this command of Jesus and justified it: "Because it is the Lord's
   commandment; and if it be fulfilled it is enough." See also 14:31.
   Tertullian (Apol. 39) urges it also as proof of being disciples. Hatred
   of one another per contra, is an argument that we are not disciples
   (learners) of Jesus.

   John 13:36

   Whither goest thou? (pou upageis;). Peter is puzzled just as the
   Pharisees were twice (7:35; 8:21f. ).

   John 13:37

   "Why can I not follow thee even now?" (dia t ou dunama so akolouthein
   arti;). The use of art (right now, this minute) instead of nun (at this
   time, verse 36) illustrates the impatience of Peter.

   I will lay down my life for thee (ten psuchen mou uper sou theso).
   Future active indicative of tithem. Peter, like the rest, had not yet
   grasped the idea of the death of Christ, but, like Thomas ( 11:16), he
   is not afraid of danger. He had heard Christ's words about the good
   shepherd ( 10:11) and knew that such loyalty was the mark of a good
   disciple.

   John 13:38

   Wilt thou lay down? (theseis;). Jesus picks up Peter's very words and
   challenges his boasted loyalty. See such repetition in 16:16f.,31;
   21:17 .

   Shall not crow (phonese). Aorist active subjunctive of phoneo, to use
   the voice, used of animals and men. Note strong double negative ou me.
   Mark adds dis (twice). John's report is almost identical with that in
   Lu 22:34 . The other disciples joined in Peter's boast (Mr 14:31; Mt
   26:35 ).

   Till thou hast denied (eos ou arnese). Future middle indicative or
   aorist middle subjunctive second person singular (form identical) with
   compound conjunction eos ou (until which time), "till thou deny or
   deniest" (futurum exactum needless). Peter is silenced for the present.
   They all "sat astounded and perplexed" (Dods).
     __________________________________________________________________

John 14

   John 14:1

   Let not your heart be troubled (me tarassestho umon e kardia). Not here
   the physical organ of life (Lu 21:34 ), but the seat of spiritual life
   (pneuma, psuche), the centre of feeling and faith (Ro 10:10 ), "the
   focus of the religious life" (Vincent) as in Mt 22:37 . See these words
   repeated in 14:27. Jesus knew what it was to have a "troubled" heart
   (11:33; 13:31 ) where tarasso is used of him. Plainly the hearts of the
   disciples were tossed like waves in the wind by the words of Jesus in
   13:38.

   Ye believe ... believe also (pisteuete ... ka pisteuete). So translated
   as present active indicative plural second person and present active
   imperative of pisteuo. The form is the same. Both may be indicative (ye
   believe ... and ye believe), both may be imperative (believe ... and
   believe or believe also), the first may be indicative (ye believe) and
   the second imperative (believe also), the first may be imperative (keep
   on believing) and the second indicative (and ye do believe, this less
   likely). Probably both are imperatives (Mr 11:22 ), "keep on believing
   in God and in me."

   John 14:2

   Mansions (mona). Old word from meno, to abide, abiding places, in N.T.
   only here and verse 23. There are many resting-places in the Father's
   house (oikia). Christ's picture of heaven here is the most precious one
   that we possess. It is our heavenly home with the Father and with
   Jesus.

   If it were not so (e de me). Ellipsis of the verb (Mr 2:21; Re 2:5,16;
   Joh 14:11 ). Here a suppressed condition of the second class
   (determined as unfulfilled) as the conclusion shows.

   I would have told you (eipon an umin). Regular construction for this
   apodosis (an and aorist--second active--indicative).

   For I go (ot poreuoma). Reason for the consolation given, futuristic
   present middle indicative, and explanation of his words in 13:33 that
   puzzled Peter so (13:36f. ).

   To prepare a place for you (etoimasa topon umin). First aorist active
   infinitive of purpose of etoimazo, to make ready, old verb from
   etoimos. Here only in John, but in Mr 10:40 (Mt 20:23 ). It was
   customary to send one forward for such a purpose (Nu 10:33 ). So Jesus
   had sent Peter and John to make ready (this very verb) for the passover
   meal (Mr 14:12; Mt 26:17 ). Jesus is thus our Forerunner (prodromos) in
   heaven (Heb 6:20 ).

   John 14:3

   If I go (ean poreutho). Third-class condition (ean and first aorist
   passive subjunctive of poreuoma).

   And prepare (ka etoimaso). Same condition and first aorist active
   subjunctive of the same verb etoimazo.

   I come again (palin erchoma). Futuristic present middle, definite
   promise of the second coming of Christ.

   And will receive you unto myself (ka paralempsoma umas pros emauton).
   Future middle of paralambano. Literally, "And I shall take you along
   (para-) to my own home" (cf. 13:36). This blessed promise is fulfilled
   in death for all believers who die before the Second Coming. Jesus
   comes for us then also.

   That where I am there ye may be also (ina opou eim ego ka umeis ete).
   Purpose clause with ina and present active subjunctive of eim. This the
   purpose of the departure and the return of Christ. And this is heaven
   for the believer to be where Jesus is and with him forever.

   John 14:4

   Ye know the way (oidate ten odon). Definite allusion to the puzzle of
   Peter in 13:36f . The path to the Father's house is now plain.

   John 14:5

   Whither (pou)-- how (pos). It is Thomas, not Peter (13:36f. ) who
   renews the doubt about the destination of Jesus including the path or
   way thither (ten odon). Thomas is the spokesman for the materialistic
   conception then and now.

   John 14:6

   I am the way, and the truth, and the life (Ego eim e odos ka e aletheia
   ka e zoe). Either of these statements is profound enough to stagger any
   one, but here all three together overwhelm Thomas. Jesus had called
   himself "the life" to Martha ( 11:25) and "the door" to the Pharisees (
   10:7) and "the light of the world" ( 8:12). He spoke "the way of God in
   truth" (Mr 12:14 ). He is the way to God and the only way (verse 6),
   the personification of truth, the centre of life.

   Except by me (e me di' emou). There is no use for the Christian to
   wince at these words of Jesus. If he is really the Incarnate Son of God
   (1:1,14,18 , they are necessarily true.

   John 14:7

   If ye had known me (e egnokeite me). Past perfect indicative of
   ginosko, to know by personal experience, in condition of second class
   as is made plain by the conclusion (an eidete) where oida, not ginosko
   is used. Thomas and the rest had not really come to know Jesus, much as
   they loved him.

   From henceforth ye know him (ap' art ginoskete auton). Probably
   inchoative present active indicative, "ye are beginning to know the
   Father from now on."

   And have seen him (ka eorakate). Perfect active indicative of orao.
   Because they had seen Jesus who is the Son of God, the Image of God,
   and like God ( 1:18). Hence God is like Jesus Christ. It is a bold and
   daring claim to deity. The only intelligible conception of God is
   precisely what Jesus here says. God is like Christ.

   John 14:8

   Show us (deixon emin). Philip now speaks up, possibly hoping for a
   theophany (Ex 33:18f. ), certainly not grasping the idea of Jesus just
   expressed.

   John 14:9

   So long time (tosouton chronon). Accusative of extent of time.

   And dost thou not know me? (ka ouk egnokas me;). Perfect active
   indicative of ginosko. Jesus patiently repeats his language to Philip
   with the crisp statement: "he that hath seen me hath seen the Father"
   (o eorakos eme eoraken ton patera). Perfect active participle and
   perfect active indicative of orao, state of completion.

   Thou (su). Emphatic--After these years together.

   John 14:10

   Believest thou not? (ou pisteueis;). Jesus had a right to expect
   greater faith from these men than from the blind man ( 9:35) or Martha
   ( 11:27). His words in 14:1 are clearly needed. This oneness with the
   Father Jesus had already stated ( 10:38) as shown by his "words"
   (remata) and his "works" (erga). Cf. 3:34; 5:19; 6:62 .

   John 14:11

   Believe me (pisteuete mo). Repeated appeal (present active imperative
   of pisteuo) as in 14:1 to his disciples and as he had done with the
   hostile Jews to be influenced by his "works" at any rate ( 10:38).

   John 14:12

   Shall he do also (kakeinos poiese). Emphatic pronoun ekeinos, "that one
   also."

   Greater works than these (meizona touton). Comparative adjective neuter
   plural from megas with ablative case touton. Not necessarily greater
   miracles and not greater spiritual works in quality, but greater in
   quantity. Cf. Peter at Pentecost and Paul's mission tours. "Because I
   go" (ot ego poreuorna). Reason for this expansion made possible by the
   Holy Spirit as Paraclete ( 16:7).

   John 14:13

   Whatsoever ye shall ask (ot an aitesete). Indefinite relative clause
   with ot (neuter accusative singular of ostis), an and the aorist active
   subjunctive of aiteo. This is an advance thought over verse 12.

   In my name (en to onomat mou). First mention of his "name" as the open
   sesame to the Father's will. See also 14:26; 15:16; 16:23,24,26 .

   That will I do (touto poieso). The Father answers prayers (15:16; 16:23
   ), but so does the Son (here and verse 14). The purpose (ina clause
   with first aorist passive subjunctive of doxazo) is "that the Father
   may be glorified in the Son." Plead Christ's name in prayer to the
   Father.

   John 14:14

   If ye shall ask me anything in my name (ean t aitesete me en to onomat
   mou). Condition of third class with ean and first aorist active
   subjunctive of aiteo. The use of me (me) here is supported by Aleph B
   33 Vulgate Syriac Peshitta. Just this phrase does not occur elsewhere
   in John and seems awkward, but see 16:23. If it is genuine, as seems
   likely, here is direct prayer to Jesus taught as we see it practiced by
   Stephen in Ac 7:59 ; and in Re 22:20 .

   John 14:15

   If ye love me (ean agapate me). Third-class condition "if ye keep on
   loving (present active subjunctive, same contract form as indicative)
   me." Cf. verse 23.

   Ye will keep (teresete). Future active of tereo, not aorist imperative
   teresate (keep) as some MSS. have. For this phrase see also 8:51;
   14:23,24; 14:20; 1Jo 2:5 . Continued love prevents disobedience.

   John 14:16

   And I will pray the Father (kago eroteso ton patera). Erotao for
   prayer, not question (the old use), also in 16:23 (prayer to Jesus in
   same sense as aiteo), 26 (by Jesus as here); 17:9 (by Jesus), "make
   request of."

   Another Comforter (allon parakleton). Another of like kind (allon, not
   eteron), besides Jesus who becomes our Paraclete, Helper, Advocate,
   with the Father (1Jo 2:1 , Cf. Ro 8:26f. ). This old word
   (Demosthenes), from parakaleo, was used for legal assistant, pleader,
   advocate, one who pleads another's cause (Josephus, Philo, in
   illiterate papyrus), in N.T. only in John's writings, though the idea
   of it is in Ro 8:26-34 . Cf. Deissmann, Light, etc., p. 336. So the
   Christian has Christ as his Paraclete with the Father, the Holy Spirit
   as the Father's Paraclete with us (Joh 14:16,26; 15:26; 16:7; 1Jo 2:1
   ).

   For ever (eis ton aiona). This the purpose (ina) in view and thus Jesus
   is to be with his people here forever (Mt 28:20 ). See 4:14 for the
   idiom.

   John 14:17

   The Spirit of truth (to pneuma tes aletheias). Same phrase in 15:27;
   16:13; 1Jo 4:6 , "a most exquisite title" (Bengel). The Holy Spirit is
   marked by it (genitive case), gives it, defends it (cf. 1:17), in
   contrast to the spirit of error (1Jo 4:6 ).

   Whom (o). Grammatical neuter gender (o) agreeing with pneuma
   (grammatical), but rightly rendered in English by "whom" and note
   masculine ekeinos (verse 26). He is a person, not a mere influence.

   Cannot receive (ou dunata labein). Left to itself the sinful world is
   helpless (1Co 2:14; Ro 8:7f. ), almost Paul's very language on this
   point. The world lacks spiritual insight (ou theore) and spiritual
   knowledge (oude ginoske). It failed to recognize Jesus ( 1:10) and
   likewise the Holy Spirit.

   Ye know him (umeis ginoskete auto). Emphatic position of umeis (ye) in
   contrast with the world ( 15:19), because they have seen Jesus the
   Revealer of the Father (verse 9).

   Abides (mene). Timeless present tense.

   With you (par' umin). "By your side," "at home with you," not merely
   "with you" (meth' umon) "in the midst of you."

   In you (en umin). In your hearts. So note meta ( 16), para, en.

   John 14:18

   I will not leave (ouk apheso). Future active of aphiem, to send away,
   to leave behind.

   Desolate (orphanous). Old word (orphos, Latin orbus), bereft of
   parents, and of parents bereft of children. Common in papyri of orphan
   children. In 13:33 Jesus called the disciples teknia (little children),
   and so naturally the word means "orphans" here, but the meaning may be
   "helpless" (without the other Paraclete, the Holy Spirit). The only
   other N.T. example is in Jas 1:27 where it means "fatherless."

   I come (erchoma). Futuristic present as in verse 3.

   John 14:19

   But ye behold me (umeis de theoreite me). Emphatic position of umeis
   (ye) in contrast to the blind, unseeing world. Cf. 13:33; 16:10,16 .

   Because I live, ye shall live also (ot ego zo ka umeis zesete). This is
   our blessed guarantee of immortal, eternal life, the continued living
   of Jesus. He is the surety of a better covenant (Heb 7:22 ), the Risen
   Christ Jesus. He had said it before ( 6:57).

   John 14:20

   In that day (en ekeine te emera). The New Dispensation of the Holy
   Spirit, beginning with Christ's Resurrection and the Coming of the Holy
   Spirit at pentecost.

   Shall know (gnosesthe). Future middle of ginosko. Chapters 1 to 3 of
   Acts bear eloquent witness to these words.

   John 14:21

   He it is that loveth me (ekeinos estin o agapon me). Emphatic
   demonstrative pronoun ekeinos: "that is the one who loves me."

   And will manifest myself unto him (ka emphaniso auto emauton). Future
   active of emphanizo, old verb from emphanes (Ac 10:40; Ro 10:20 ). The
   Unseen and Risen Christ will be a real and spiritual Presence to the
   obedient and loving believer.

   John 14:22

   Not Iscariot (ouch o Iskariotes). Judas Iscariot had gone ( 13:30), but
   John is anxious to make it clear that this Judas (common name, two
   apostles also named James) was not the infamous traitor. He is also
   called Thaddaeus or Lebbaeus (Mr 3:17; Mt 10:3 ) and the brother (or
   son) of James (6:15; Ac 1:13 ). This is the fourth interruption of the
   talk of Jesus (by Peter, 13:36; by Thomas, 14:5; by Philip, 14:8; by
   Judas, 14:22).

   And not to the world (ka ouch to kosmo). Judas caught at the word
   emphanizo in verse 21 as perhaps a Messianic theophany visible to all
   the world as at the judgment (5:27f. ). He seems to suspect a change of
   plan on the part of Jesus (t gegonen ot=how has it happened that).

   John 14:23

   If a man love me (ean tis agapa me). Condition of third class with ean
   and present active subjunctive, "if one keep on loving me." That is key
   to the spiritual manifestation (emphanizo).

   We will come (eleusometha). Future middle of erchoma and first person
   plural (the Father and I), not at the judgment, but here and now.

   And make our abode with him (ka monen par' auto poiesometha). See verse
   2 for the word mone (dwelling, abiding place). If the Holy Spirit
   "abides" (mene, verse 17) in you, that heart becomes a temple (naos) of
   the Holy Spirit (1Co 3:16f. ), and so a fit dwelling place for the
   Father and the Son, a glorious and uplifting reality.

   John 14:24

   He that loveth me not (o me agapon me). Present active articular
   participle of agapao with negative me, "the one who keeps on not loving
   me."

   Is not mine, but the Father's (ouk estin emos, alla tou patros).
   Predicative possessive pronoun emos and the predicate genitive of
   possession patros.

   John 14:25

   Have I spoken (lelaleka). Perfect active indicative of laleo, for
   permanent keeping (tereo verse 23).

   While yet abiding with you (par' umin menon). Present active
   participle, no "yet" (et) in the Greek, "while remaining beside (par')
   you" before departing for the coming of the other Paraclete.

   John 14:26

   Whom (o). Grammatical neuter, but "whom" is correct translation. The
   Father will send the Holy Spirit (14:16; Lu 24:49; Ac 2:33 ), but so
   will the Son (Joh 15:26; 16:7 ) as Jesus breathes the Holy Spirit upon
   the disciples ( 20:22). There is no contradiction in this relation of
   the Persons in the Trinity (the Procession of the Holy Spirit). Here
   the Holy Spirit (full title as in Mr 3:29; Mt 12:32; Lu 12:10 ) is
   identified with the Paraclete.

   He (ekeinos). Emphatic demonstrative pronoun and masculine like
   parakletos.

   Shall teach you all things (umas didaxe panta). The Holy Spirit knows
   "the deep things of God" (1Co 2:10 ) and he is our Teacher in the
   Dispensation of the Holy Spirit of both new truth (verse 25) and old.

   Bring to your remembrance (upomnese umas). Future active indicative of
   upomimnesko, old verb to remind, to recall, here only in this Gospel
   (cf. 3Jo 1:10; 2Ti 2:14 ) and with two accusatives (person and thing).
   After pentecost the disciples will be able better to recall and to
   understand what Jesus had said (how dull they had been at times) and to
   be open to new revelations from God (cf. Peter at Joppa and Caesarea).

   John 14:27

   My peace (eirenen ten emen). This is Christ's bequest to the disciples
   before he goes, the shalom of the orient for greeting and parting, used
   by Jesus in his appearances after the resurrection (20:19,21,26 ) as in
   2Jo 1:3; 3Jo 1:14 , but here and in 16:33 in the sense of spiritual
   peace such as only Christ can give and which his Incarnation offers to
   men (Lu 2:14 ).

   Neither let it be fearful (mede deiliato). Added to the prohibition in
   verse 1, only N.T. example of deiliao (rare word in Aristotle, in a
   papyrus of one condemned to death), common in LXX, like palpitating of
   the heart (from deilos).

   John 14:28

   I go away, and I come (upago ka erchoma), both futuristic presents
   (7:33; 14:3,18 ).

   If ye loved me (e egapate me). Second-class condition with the
   imperfect active of agapao referring to present time, implying that the
   disciples are not loving Jesus as they should.

   Ye would have rejoiced (echarete an). Second aorist passive indicative
   of chairo with an, conclusion of second-class condition referring to
   past time, "Ye would already have rejoiced before this" at Christ's
   going to the Father (verse 12).

   Greater than I (meizon mou). Ablative case mou after the comparative
   meizon (from positive megas). The filial relation makes this necessary.
   Not a distinction in nature or essence (cf. 10:30), but in rank in the
   Trinity. No Arianism or Unitarianism here. The very explanation here is
   proof of the deity of the Son (Dods).

   John 14:30

   The prince of the world (o tou kosmou archon). Satan as in 12:31 which
   see.

   John 14:31

   But that the world may know (all' ina gno o kosmos). Purpose clause
   with ina and the second aorist active subjunctive of ginosko.
   Elliptical construction (cf. 9:3; 13:18; 15:25 ). "But I surrendered
   myself to death," etc., before ina.

   Arise, let us go hence (egeiresthe, agomen enteuthen). Imperative
   present middle of egeiro and the volitive (hortatory) subjunctive
   agomen (the word used in 11:7,16 ) of going to meet death. Apparently
   the group arose and walked out into the night and the rest of the talk
   (chs. 15 and 16) and prayer (ch. 17) was in the shadows on the way to
   Gethsemane.
     __________________________________________________________________

John 15

   John 15:1

   The true vine (e ampelos e alethine). "The vine the genuine." Assuming
   that the Lord's Supper had just been instituted by Jesus the metaphor
   of the vine is naturally suggested by "the fruit of the vine" (Mr
   14:25; Mt 26:29 ). Ampelos in the papyri (Moulton and Milligan's
   Vocabulary) is sometimes used in the sense of ampelon (vineyard), but
   not so here. Jesus uses various metaphors to illustrate himself and his
   work (the light, 8:12; the door, 10:7; the shepherd, 10:11; the vine,
   15:1). The vine was common in Palestine. See Ps 80:8f . "On the
   Maccabean coinage Israel was represented by a vine" (Dods). Jesus is
   the genuine Messianic vine.

   The husbandman (o georgos) as in Mr 12:1; Jas 5:7; 2Ti 2:6 . cf. 1Co
   3:9 , theou georgion (God's field).

   John 15:2

   Branch (klema). Old word from klao, to break, common in LXX for
   offshoots of the vine, in N.T. only here (verses 2-6), elsewhere in
   N.T. klados (Mr 4:32 , etc.), also from klao, both words meaning tender
   and easily broken parts.

   In me (en emo). Two kinds of connexion with Christ as the vine (the
   merely cosmic which bears no fruit, the spiritual and vital which bears
   fruit). The fruitless (not bearing fruit, me pheron karpon) the
   vine-dresser "takes away" (aire) or prunes away. Probably (Bernard)
   Jesus here refers to Judas.

   Cleanseth (kathaire). Present active indicative of old verb kathairo
   (clean) as in verse 3, only use in N.T., common in the inscriptions for
   ceremonial cleansing, though katharizo is more frequent (Heb 10:2 ).

   That it may bear more fruit (ina karpon pleiona phere). Purpose clause
   with ina and present active subjunctive of phero, "that it may keep on
   bearing more fruit" (more and more). A good test for modern Christians
   and church members.

   John 15:3

   Already ye are clean (ede umeis katharo este). Potentially cleansed
   (Westcott) as in 13:10 which see and 17:19.

   John 15:4

   Abide in me (meinate en emo). Constative aorist active imperative of
   meno. The only way to continue "clean" (pruned) and to bear fruit is to
   maintain vital spiritual connexion with Christ (the vine). Judas is
   gone and Satan will sift the rest of them like wheat (Lu 22:31f. ).
   Blind complacency is a peril to the preacher.

   Of itself (aph' eautou). As source (from itself) and apart from the
   vine (cf. 17:17).

   Except it abide (ean me mene). Condition of third class with ean,
   negative me, and present active (keep on abiding) subjunctive of meno.
   Same condition and tense in the application, "except ye abide in me."

   John 15:5

   Ye the branches (umeis ta klemata). Jesus repeats and applies the
   metaphor of verse 1.

   Apart from me (choris emou). See Eph 2:12 for choris Christou. There is
   nothing for a broken off branch to do but wither and die. For the
   cosmic relation of Christ see Joh 1:3 (choris autou).

   John 15:6

   He is cast forth (eblethe exo). Timeless or gnomic use of the first
   aorist passive indicative of ballo as the conclusion of a third-class
   condition (see also verses 4,7 for the same condition, only constative
   aorist subjunctive meinete and meine in verse 7). The apostles are thus
   vividly warned against presumption. Jesus as the vine will fulfil his
   part of the relation as long as the branches keep in vital union with
   him.

   As a branch (os to klema).

   And is withered (exeranthe). Another timeless first aorist passive
   indicative, this time of xeraino, same timeless use in Jas 1:11 of
   grass, old and common verb. They gather (sunagousin). Plural though
   subject not expressed, the servants of the vine-dresser gather up the
   broken off branches.

   Are burned (kaieta). Present passive singular of kaio, to burn, because
   klemata (branches) is neuter plural. See this vivid picture also in Mt
   13:41f.,49f .

   John 15:7

   Ask whatsoever ye will (o ean thelete aitesasthe). Indefinite relative
   with ean and present active subjunctive of thelo, to wish, to will, and
   aorist middle imperative of aiteo, to ask. This astounding command and
   promise (geneseta, future middle of ginoma, it will come to pass) is
   not without conditions and limitations. It involves such intimate union
   and harmony with Christ that nothing will be asked out of accord with
   the mind of Christ and so of the Father. Christ's name is mentioned in
   15:16; cf. 14:13; 16:23 .

   John 15:8

   Herein (en touto). That is in the vital union and the much fruit
   bearing. It points here backwards and forwards.

   Is glorified (edoxasthe). Another gnomic or timeless first aorist
   passive indicative.

   Bear (pherete). Present active subjunctive, "keep on bearing" much
   fruit.

   And so shall ye be (ka genesesthe). Rather "become." Future middle
   indicative of ginoma, though B D L read genesthe (after ina like
   pherete). "Become" my disciples (learners) in the fullest sense of rich
   fruit-bearing according to the text in

   John 15:9

   Abide (meinate). Constative first aorist active imperative of meno,
   summing up the whole.

   In my love (en te agape te eme). Subjunctive possessive pronoun, "in
   the love that I have for you." Our love for Christ is the result of
   Christ's love for us and is grounded at bottom in the Father's love for
   the world ( 3:16). John has emos 37 times and always in the words of
   Jesus (Bernard). But he uses mou also (verse 10).

   John 15:10

   Ye will abide (meneite). Future tense of meno, conclusion of the
   third-class condition (ean and first aorist active subjunctive
   teresete). The correlative of 14:15. Each involves the other (love and
   keeping the commandments of Jesus).

   And abide (ka meno). The high example of Jesus (the Son) in relation to
   the Father is set before us as the goal.

   John 15:11

   That my joy may be in you (ina e chara e eme en umin e). Purpose clause
   with ina and the present subjunctive e (some MSS. have meine, may
   remain), Christ's permanent absolute joy in the disciples.

   And that your joy be fulfilled (Ka e chara umon plerothe). Same
   construction with first aorist (effective) passive subjunctive of
   pleroo, consummation of the process preceding.

   John 15:12

   That ye love one another (ina agapate allelous). Non-final use of ina,
   introducing a subject clause in apposition with entole (commandment)
   and the present active subjunctive of agapao, "that ye keep on loving
   one another." See 13:34.

   John 15:13

   Than this (tautes). Ablative case after the comparative adjective
   meizona and feminine agreeing with tes agapes (love) understood.

   That a man lay down his life (ina tis ten psuchen autou the). Object
   clause (non-final use of ina in apposition with the ablative pronoun
   tautes and the second aorist active subjunctive of tithem. For the
   phrase see 10:11 of the good shepherd. Cf. 1Jo 3:16; Ro 5:7f .

   For his friends (uper ton philon autou). "In behalf of his friends" and
   so "in place of his friends." "Self-sacrifice is the high-water mark of
   love" (Dods). For this use of uper see Joh 11:50; Ga 3:13; 2Co 5:14f.;
   Ro 5:7f .

   John 15:14

   If ye do (ean poiete). Condition of third class with ean and the
   present active subjunctive, "if ye keep on doing," not just spasmodic
   obedience. Just a different way of saying what is in verse 10.
   Obedience to Christ's commands is a prerequisite to discipleship and
   fellowship (spiritual friendship with Christ). He repeats it in the
   Great Commission (Mt 28:20 , eneteilamen, I commanded) with the very
   word used here (entelloma, I command).

   John 15:15

   No longer (ouket). As he had done in 13:16. He was their Rabbi (1:38;
   13:13 ) and Lord ( 13:13). Paul gloried in calling himself Christ's
   doulos (bond-slave).

   Servants (doulous). Bond-servants, slaves.

   I have called you friends (umas eireka philous). Perfect active
   indicative, permanent state of new dignity. They will prove worthy of
   it by continued obedience to Christ as Lord, by being good doulo.
   Abraham was called the Friend of God (Jas 2:23 ). Are we friends of
   Christ?

   John 15:16

   But I chose you (all' ego exelexamen umas). First aorist middle
   indicative of eklego. See this same verb and tense used for the choice
   of the disciples by Christ (6:70; 13:18; 15:19 ). Jesus recognizes his
   own responsibility in the choice after a night of prayer (Lu 6:13 ). So
   Paul was "a vessel of choice" (skeuos ekloges, Ac 9:15 ). Appointed
   (etheka). First aorist active indicative (k aorist) of tithem. Note
   three present active subjunctives with ina (purpose clause) to
   emphasize continuance (upagete, keep on going, pherete, keep on bearing
   fruit, mene, keep on abiding), not a mere spurt, but permanent growth
   and fruit-bearing.

   He may give (do). Second aorist active subjunctive of didom with ina
   (purpose clause). Cf. 14:13 for the same purpose and promise, but with
   poieso (I shall do). See also 16:23f.,26 .

   John 15:17

   That ye may love one another (ina agapate allelous). Repetition of
   13:34; 15:12 . This very night the disciples had been guilty of
   jealousy and wrangling (Lu 22:24; Joh 13:5,15 ).

   John 15:18

   If the world hateth you (e o kosmos umas mise). Condition of the first
   class. As it certainly does.

   Ye know (ginoskete). Present active second person plural indicative of
   ginosko or present active imperative (know), same form.

   Hath hated (memiseken). Perfect active indicative, "has hated and still
   hates."

   Before it hateth you (proton umon). Ablative case umon after the
   superlative proton as with protos mou in 1:15.

   John 15:19

   The world would love its own (o kosmos an to idion ephile). Conclusion
   of second-class condition (determined as unfulfilled), regular idiom
   with an and imperfect indicative in present time.

   But because ye are not of the world (ot de ek tou kosmou ouk este).
   Definite and specific reason for the world's hatred of real Christians
   whose very existence is a reproach to the sinful world. Cf. 7:7; 17:14;
   1Jo 3:13 . Does the world hate us? If not, why not? Has the world
   become more Christian or Christians more worldly?

   John 15:20

   Remember (mnemoneuete). Present active imperative of mnemoneuo, old
   verb from mnemon, in John again in 16:4,21 . See 13:16 for this word.

   If they persecuted me (e eme edioxan). Condition of first class. They
   certainly did persecute (first aorist active of dioko, to chase like a
   wild beast like the Latin persequor, our "persecute") Jesus ( 5:16).
   They will persecute those like Jesus. Cf. 16:33; Mr 10:30; Lu 21:12;
   1Co 4:12; 2Co 4:9; Ga 4:29; 2Ti 3:12 for proof that this prophecy came
   true. But the alternative is true and is stated by Jesus with a like
   condition of the first class, "if they kept my word" (e ton logon mou
   eteresan). The world does praise the word of Jesus, but dreads to
   follow it.

   John 15:21

   Unto you (eis umas). Like the dative umin (Textus Receptus) as in the
   papyri and modern Greek (Robertson, Grammar, p. 594).

   For my name's sake (dia to onoma mou). See verse 20. See this same
   warning and language in Mt 10:22; Mr 13:13; Mt 24:9; Lu 21:17 ). There
   is little difference in meaning from eneken mou (Mr 13:9; Lu 21:12 ).
   Loyalty to the name of Christ will bring persecution as they will soon
   know (Ac 5:41; Php 1:29; 1Pe 4:14 ). About the world's ignorance of God
   see Lu 23:34; Ac 3:17; Joh 16:3 .

   John 15:22

   They had not had sin (amartian ouk eichosan). Conclusion of condition
   of second class without an because context makes it clear (nun de)
   without it (Robertson, Grammar, p. 1013). The imperfect active
   indicative with -osan instead of -on (also in verse 24) as common in
   the LXX, and occurs in the papyri and the inscriptions and the Boeotian
   dialect.

   Excuse (prophasin). Old word (1Th 2:5 ) either from prophaino, to show
   forth, or prophem, to speak forth. Mere pretence, in John only here and
   verse 24.

   John 15:23

   My Father also (ka ton patera mou). Because Christ reveals God ( 14:9)
   and to dishonour Christ is to dishonour God ( 5:23). The coming of
   Christ has revealed the weight of sin on those who reject him.

   John 15:24

   They have both seen and hated (ka eorakasin ka memisekasin). Perfect
   active indicative of orao and miseo, permanent attitude and
   responsibility. The "world" and the ecclesiastics (Sanhedrin) had
   united in this attitude of hostility to Christ and in reality to God.

   John 15:25

   But this cometh to pass (all'). Ellipsis in the Greek (no verb), as in
   9:3; 13:18 .

   In their law (en to nomo auton). Cf. 8:17; 10:34 for this standpoint.
   "Law" (nomos) here is for the whole of Scripture as in 12:34. The
   allusion is to Ps 69:4 (or Ps 35:19 ). The hatred of the Jews toward
   Jesus the promised Messiah ( 1:11) is "part of the mysterious purpose
   of God" (Bernard) as shown by ina plerothe (first aorist passive
   subjunctive of pleroo, to fulfil).

   Without a cause (dorean). Adverbial accusative of dorea from didom,
   gratuitously, then unnecessarily or gratis (in two Koine tablets,
   Nageli) as here and Ga 2:21 .

   John 15:26

   When the Comforter is come (otan elthe o parakletos). Indefinite
   temporal clause with otan and the second aorist active subjunctive of
   erchoma, "whenever the Comforter comes."

   Whom I will send unto you from the Father (on ego pempso umin para tou
   patros). As in 16:7, but in 14:16,26 the Father sends at the request of
   or in the name of Jesus. Cf. Lu 24:49; Ac 2:33 . This is the Procession
   of the Holy Spirit from the Father and from the Son.

   Which (o). Grammatical neuter to agree with pneuma, and should be
   rendered "who" like o in 14:26.

   Proceedeth from the Father (para tou patros ekporeueta). "From beside
   the Father" as in the preceding clause.

   He (ekeinos). Emphatic masculine pronoun, not neuter (ekeino) though
   following o.

   Shall bear witness of me (marturese per emou). Future active of
   martureo. This is the mission of the Paraclete ( 16:14) as it should be
   ours.

   John 15:27

   And ye also bear witness (ka umeis de martureite). Present active
   indicative or imperative (do ye bear witness), same form of martureo.
   "Ye also" as well as the Holy Spirit, ye also when filled with and
   taught by the Holy Spirit the things concerning Jesus. It is here that
   Christians fail most.

   Have been (este). Progressive present of eim, "are with me from the
   beginning of my ministry as in 14:9. They were chosen to be with Christ
   (Mr 3:14 ).
     __________________________________________________________________

John 16

   John 16:1

   That ye should not be made to stumble (ina me skandalisthete). Purpose
   clause with negative me and first aorist passive of skandalizo, common
   verb in the Synoptics (Mt 13:21 ) "the skandala of faith, the
   stumblingblocks which trip up a disciple" (Bernard), in John only 6:61
   and here (cf. 1Jo 2:10 ).

   John 16:2

   They shall put you out of the synagogues (aposunagogous poiesousin
   umas). "They will make you outcasts from the synagogues." Predicate
   accusative of the compound adjective aposunagogos for which see 9:22;
   12:42 .

   Yea (all'). Use of alla as co-ordinating conjunction, not adversative.

   That (ina) not in the sense of "when" (ote), but as in 12:23 for God's
   purpose (Lu 2:34 , opos).

   Shall think (doxe). First aorist active subjunctive of dokeo. "So blind
   will he be" (Bernard).

   That he offereth service unto God (latreian prospherein to theo).
   Infinitive (present active) indirect discourse after doxe. For the
   phrase see Heb 6:1ff.; 8:3ff.; 9:7f. . The rabbis so felt when they
   crucified Jesus and when they persecuted the disciples (Ac 6:13; 7:57f.
   ). No persecution is more bitter than when done by religious
   enthusiasts and bigots like the Spanish Inquisition.

   John 16:3

   Because (ot). Definite reason for the religious hatred is ignorance of
   God and Christ as in 15:21.

   John 16:4

   Have I spoken (lelaleka). Perfect active indicative as in 15:11; 16:1 .
   Solemn repetition.

   When their hour is come (otan elthe e ora auton). Indefinite temporal
   clause, otan with the second aorist active subjunctive of erchoma,
   "whenever their hour comes." The time appointed for these things.

   Now that (ot). Simply "that" (declarative conjunction in indirect
   discourse. Forewarned is to be forearmed. Cf. 13:19.

   From the beginning (ex arches). As in 6:64 but practically like ap'
   arches in 15:27. While Christ was with them, he was the object of
   attack ( 15:18).

   John 16:5

   And none of you asketh me (ka oudeis ex umon erota me). Adversative use
   of ka="and yet" as in 1:10. Now that they realize that Jesus is going,
   the thoughts of the disciples turn on themselves and they cease asking
   the query of Peter ( 13:36).

   John 16:6

   Sorrow hath filled (e lupe pepleroken). This word is not used of Jesus
   in the Gospels, in John only in this chapter. Perfect active indicative
   of pleroo. They do not see their way to go on without Jesus.

   John 16:7

   It is expedient for you (sumphere umin). Present active indicative of
   sumphero, old verb to bear together. See 11:50 where the phrase is used
   by Caiaphas "for us," here "for you" (umin ethical dative).

   That I go away (ina ego apeltho). Subject clause the subject of
   sumphere, ina and second aorist active subjunctive of aperchoma. The
   reason (gar) for this startling statement follows.

   If I go not away (ean me apeltho). Third-class condition with ean and
   the negative me with apeltho as before.

   Will not come (ou me elthe). Strong double negative with second aorist
   active subjunctive of erchoma. The Holy Spirit was, of course, already
   at work in the hearts of men, but not in the sense of witnessing as
   Paraclete which could only take place after Jesus had gone back to the
   Father.

   But if I go (ean de poreutho). Third-class condition again (ean and the
   first aorist passive subjunctive of poreuoma).

   I will send (pempso). First person future as in 15.

   John 16:8

   And he (ka ekeinos). Emphatic demonstrative masculine pronoun.

   When he is come (elthon). Second aorist active participle of erchoma,
   "having come" or "coming."

   Will convict the world (elenxe ton kosmon). Future active of elencho,
   old word for confuting, convicting by proof already in 3:29; 8:46 .
   Jesus had been doing this ( 7:7), but this is pre-eminently the work of
   the Holy Spirit and the most needed task today for our complacent age.

   In respect of sin (per amartias). Concerning the reality of sin as
   missing the mark and as wronging God and man, and not a mere slip or
   animal instinct or devoid of moral responsibility or evil. Some
   scientists and psychologists (Freudians and behaviourists) seem bent on
   destroying man's sense of sin. Hence crime waves even in youth.

   And of righteousness (ka per dikaiosunes). The opposite of "sin" and to
   be yearned for after conviction. Cf. Ro 1:19-3:21 about the necessity
   of the God-kind of righteousness and the Sermon on the Mount for
   Christ's idea of righteousness.

   And of judgment (ka per kriseos). As certain to come as condemnation
   because of sin and the lack of righteousness. These are not played out
   motives in human life, but basal. For this ministry we have the help of
   the Paraclete. The Paraclete is here spoken of "not as man's advocate
   with God (1Jo 2:1 ), but as Christ's advocate with the world"
   (Bernard).

   John 16:9

   Because they believe not on me (ot ou pisteuousin eis eme). Without
   this conviction by the Paraclete such men actually have a pride of
   intellectual superiority in refusing to believe on Jesus.

   John 16:10

   And ye behold me no more (ka ouket theoreite me). With the bodily eyes
   and without the Holy Spirit they are unable to behold Jesus with the
   spiritual vision ( 14:19). Without Christ they lose the sense of
   righteousness as is seen in the "new morals" (immorality, loose views
   of marriage, etc.).

   John 16:11

   Because the prince of this world hath been judged (ot o archon tou
   kosmou toutou kekrita). Cf. 12:31; 14:31 for the title. Perfect passive
   indicative of krino. He stands condemned. The sinful world is in his
   grip, but he will be cast out ( 12:31).

   John 16:12

   But ye cannot bear them now (all' ou dunasthe bastazein art). The
   literal sense of bastazo, to bear, occurs in 12:6. For the figurative
   as here see Ac 15:10 . The untaught cannot get the full benefit of
   teaching (1Co 3:1; Heb 5:11-14 ). The progressive nature of revelation
   is a necessity.

   John 16:13

   Howbeit (de). One of the most delicate and difficult particles to
   translate, varying from "and" to "but."

   When he, the Spirit of truth, is come (otan elthe ekeinos, to pneuma
   tes aletheias). Indefinite relative clause (otan and the second aorist
   active subjunctive of erchoma, no futurum exactum), "whenever he
   comes." Note ekeinos (masculine demonstrative pronoun, though followed
   by neuter pneuma in apposition. See 15:26 for this phrase about the
   Holy Spirit. He shall guide you (odegese umas). Future active of old
   verb odegeo (from odegos, from odos, way, egeoma, to lead). See Ps 24:5
   for "lead me into thy truth" (odegeson me eis ten aletheian sou).
   Christ is both the Way and the Truth ( 14:6) and the Holy Spirit is the
   Guide who shows the way to the Truth (verse 14). This he does
   gradually. We are still learning the truth in Christ.

   From himself (aph' eautou). In this he is like Christ (1:26; 12:49;
   14:10 ).

   He shall declare (anangele). Future active of anangello, as in 4:25.
   See it also repeated in verse 14.

   The things that are yet to come (ta erchomena). Neuter plural articular
   participle of erchoma, "the coming things." This phrase only here in
   the N.T. The things already begun concerning the work of the Kingdom
   (Lu 7:19ff.; 18:30 ) not a chart of future history. See Lu 7:20; Joh
   6:14; 11:27 for o erchomenos (the coming one) used of the Messiah.

   John 16:14

   He shall glorify me (ekeinos eme doxase). This is the glory of the Holy
   Spirit, to glorify Jesus Christ.

   For he shall take of mine (ot ek tou emou lempseta). Future middle of
   lambano and a definite promise of the Spirit's guidance in interpreting
   Christ. One need only refer to Peter's sermon at pentecost after the
   coming of the Holy Spirit, to Peter's Epistles, to Paul's Epistles, to
   Hebrews, to John's Epistles, to see how under the tutelage of the Holy
   Spirit the disciples grew into the fulness of the knowledge of God in
   the face of Christ (2Co 6:4 ).

   John 16:15

   Therefore said I (dia touto eipon). Jesus explains how and why the Holy
   Spirit can and will reveal to the disciples what they need to know
   further concerning him. They had failed so far to understand Christ's
   words about his death and resurrection. The Holy Spirit as Guide and
   Teacher will teach them what they can only receive and understand after
   the resurrection and ascension of Jesus.

   John 16:16

   A little while (mikron). The brief period now till Christ's death as in
   7:33; 13:33; 14:19 .

   Again a little while (palin mikron). The period between the death and
   the resurrection of Jesus (from Friday afternoon till Sunday morning).

   Ye shall see me (opsesthe me). Future middle of optoma, the verb used
   in 1:51; 16:22 as here of spiritual realities (Bernard), though theoreo
   is so used in 20:14.

   John 16:17

   Some of the disciples (ek ton matheton autou). Ellipsis of time (some)
   before ek as in 7:40. Jesus seemed to contradict himself, for the
   disciples took both verbs in the same sense and were still puzzled over
   the going to the Father of 14:3. But they talk to one another, not to
   Jesus.

   John 16:18

   We know not what he saith (ouk oidamen t lale). The questions to Jesus
   cease and the disciples frankly confess to each other their own
   ignorance.

   John 16:19

   Jesus perceived (egno Iesous). Second aorist active indicative of
   ginosko.

   That they were desirous to ask him (ot ethelon auton erotain).
   Imperfect active tense of thelo in indirect discourse instead of the
   retention of the present thelousin (the usual idiom), just like our
   English. Their embarrassment was manifest after four inquiries already
   (Peter, Thomas, Philip, Judas). So Jesus takes the initiative.

   John 16:20

   Ye shall weep and lament (klausete ka threnesete). Future active of
   klaio and threneo, both old words (for klaio see Joh 11:31 , for
   threneo see Mt 11:17 ), both words used of the loud lamentations so
   common in the east.

   Shall rejoice (chareseta). Second future passive of chairo in violent
   contrast. Picture the women on the way to the Cross (Lu 23:27 ,
   ekoptonto ka ethrenoun, two descriptive imperfects) and Mary Magdalene
   by the tomb (Joh 20:11 , klaiousa).

   Ye shall be sorrowful (lupethesesthe). First future passive of lupeo,
   word for inward grief. See the change from sorrow to joy in 20:14-16
   when "they disbelieved for joy" (Lu 24:41 ). So violent was the
   reaction on the sudden appearance of Jesus.

   John 16:21

   A woman (e gune). "The woman," any woman.

   When she is in travail (otan tikte). Indefinite temporal clause,
   "whenever she is about to bear (or give birth)," otan and present
   active subjunctive of tikto, common O.T. image for pain.

   Her hour is come (elthen e ora autes). Second aorist active indicative,
   timeless aorist, "her hour" for giving birth which she knows is like a
   living death.

   But when she is delivered of the child (otan de gennese to paidion).
   Indefinite temporal clause with otan and first aorist active
   subjunctive of gennao. "But whenever she bears the child."

   The anguish (tes thlipseos). Genitive case after mnemoneue of thlipsis,
   usual word for tribulation (Mt 13:21 ).

   Is born (egennethe). First aorist (effective) passive indicative of
   gennao.

   John 16:22

   And ye therefore now (ka umeis oun nun). See 8:38 for like emphasis on

   ye (umeis). The "sorrow" (lupen) is like that of the mother in
   childbirth (real, but fleeting, with permanent joy following). The
   metaphor points, of course, to the resurrection of Jesus which did
   change the grief of the disciples to gladness, once they are convinced
   that Jesus has risen from the dead.

   But I will see you again (palin de opsoma umas). Future middle of orao,
   to see. In verses 16,19 Jesus had said "ye shall see me" (opsesthe me),
   but here we have one more blessed promise, "I shall see you," showing
   "that we are the objects of God's regard" (Westcott).

   Shall rejoice (chareseta). Second future passive of chairo.

   Taketh away (aire). Present active indicative, futuristic present, but
   B D have are the future active (shall take away). This joy is a
   permanent possession.

   John 16:23

   Ye shall ask me nothing (eme ouk erotesete). Either in the sense of
   question (original meaning of erotao) as in verses 19,30 since he will
   be gone or in the sense of request or favours (like aiteo in this
   verse) as in 14:16; Ac 3:2 . In verse 26 both aiteo and erotao occur in
   this sense. Either view makes sense here.

   If ye shall ask (an t aitesete). Third-class condition, an like ean
   with first aorist active subjunctive of aiteo. Note 14:26 for "in my
   name."

   John 16:24

   Hitherto (eos art). Up till now the disciples had not used Christ's
   name in prayer to the Father, but after the resurrection of Jesus they
   are to do so, a distinct plea for parity with the Father and for
   worship like the Father.

   May be fulfilled (e pepleromene). Periphrastic perfect passive
   subjunctive of pleroo in a purpose clause with ina. See 15:11 for some
   verb (first aorist passive subjunctive with ina) and 1Jo 1:4 for same
   form as here, emphasizing the abiding permanence of the joy.

   John 16:25

   In proverbs (en paroimiais). See on 10:6 for this word.

   Shall tell (apangelo). Future active of apangello, to report, correct
   text and not anangelo (verses 13,14,15 ), as in 1Jo 1:2f .

   Plainly (parresia). See on 7:13 for this word.

   John 16:26

   I say not (ou lego). "I speak not." Christ did pray for the disciples
   before his death (Joh 14:16; 17:9,15,24 ) and he prays also for sinners
   (Lu 23:34; 1Jo 2:1 ). Here it is the special love of God for disciples
   of Jesus (Joh 14:21,23; 17:23; 1Jo 4:19 ). Note aiteo and erotao used
   in practically the same sense as in verse 23.

   John 16:27

   Loveth (phile). Present active indicative of phileo, the word for warm
   and friendly love, here used of God's love for the disciples, while in
   3:16 agapao occurs of God's love for the world.

   Ye have loved me (pephilekate). Perfect active indicative of phileo,
   "loved and still love me warmly."

   And have believed (pepisteukate). Perfect active indicative again.
   Recall the exhortation in 14:1.

   John 16:28

   I came out from the Father (exelthon ek tou patros). Definite act
   (aorist), the Incarnation, with repetition of ek (out of), while in
   verse 27 we have para tou patros exelthon) with no practical
   distinction between ek and para in resultant idea.

   Am come (elelutha). Perfect active indicative of erchoma, as in 18:37.
   The Incarnation is now a permanent fact, once only a blessed hope (
   11:27). His leaving the world and going to the Father does not set
   aside the fact of the Incarnation. Both aphiem (I leave) and poreuoma
   (I go) are futuristic present indicatives.

   John 16:29

   No proverb (paroimian oudemian). No wayside saying, no dark saying. See
   10:6; 16:25 .

   John 16:30

   Now know we (nun oidamen). They had failed to understand the plain
   words of Jesus about going to the Father heretofore ( 16:5), but Jesus
   read their very thoughts (16:19f. ) and this fact seemed to open their
   minds to grasp his idea.

   Should ask (erota). Present active subjunctive with ina in original
   sense of asking a question.

   By this (en touto). In Christ's supernatural insight into their very
   hearts.

   From God (apo theou). Compare para tou patros (verse 27) and ek tou
   patros (verse 28), apo, ek, para all with the ablative of source or
   origin.

   John 16:31

   Do ye now believe? (art pisteuete;). For art (just now) see 9:19;
   13:33,37 . Their belief in Christ was genuine as far as it went, but
   perils await them of which they are ignorant. They are too
   self-confident as their despair at Christ's death shows.

   John 16:32

   Cometh (ercheta). Futuristic present middle indicative of erchoma.

   Yea, is come (ka eleluthen). Explanatory use of ka and the perfect
   active indicative as in 12:23. The long-looked-for hour (ora) is so
   close that it has virtually begun. The time for the arrest of Jesus is
   near. See also 17:1.

   That (ina). See verse 2 for this same use of ina (not ote) with erchoma
   ora.

   Ye shall be scattered (skorpisthete). First aorist passive subjunctive
   of skorpizo, used in 10:12 of sheep scampering from the wolf. Cf. Mt
   12:30; Lu 11:33 .

   To his own (eis ta idia). "To his own home" as in 1:11; 19:27 . So
   Appian VI. 23.

   Shall leave (aphete). Second aorist subjunctive of aphiem with ina.

   And yet (ka). Clear case of ka in adversative sense, not just "and."

   John 16:33

   That in me ye may have peace (ina en emo eirenen echete). Present
   active subjunctive of echo, "that ye may keep on having peace in me,"
   even when I am put to death, peace to be found nowhere save in me (
   14:27).

   Be of good cheer (tharseite). Imperative active from tharsos, courage
   (Ac 28:15 ). A word for courage in the face of danger, only here in
   John, but see Mt 9:2,22; Mr 10:49 .

   I have overcome the world (ego, nenikeka ton kosmon). Perfect active
   indicative of nikao, to be victorious, to conquer. Always of spiritual
   victory in the N.T. See 1Jo 5:4f . This majestic proclamation of
   victory over death may be compared with tetelesta ( It is finished ) in
   Joh 19:30 as Christ died and with Paul's upernikomen (we are more than
   conquerors) in Ro 8:37 .
     __________________________________________________________________

John 17

   John 17:1

   Lifting up (eparas). First aorist active participle of epairo, old and
   common verb with ophthalmous (eyes) as in 4:35; 6:5; 11:41 .

   Father (Pater). Vocative form as in verses 5,11; 11:41 , Christ's usual
   way of beginning his prayers. It is inconceivable that this real Lord's
   Prayer is the free composition of a disciple put into the mouth of
   Jesus. It is rather "the tenacious memory of an old man recalling the
   greatest days of his life" (Bernard), aided by the Holy Spirit promised
   for this very purpose (Joh 14:26; 16:13f. ). Jesus had the habit of
   prayer (Mr 1:35; 6:46; Mt 11:25f.; Lu 3:21; 5:16; 6:12; 9:18,28;
   11:22,42; 23:34,46; Joh 11:41; 12:27 ). He prayed here for himself (
   1-5), for the disciples ( 6-19), for all believers ( 20-26). The prayer
   is similar in spirit to the Model Prayer for us in Mt 6:9-13 . The hour
   for his glorification has come as he had already told the disciples
   (13:31f.; 12:23 ).

   Glorify thy Son (doxason sou ton uion). First aorist active imperative
   of doxazo, the only personal petition in this prayer. Jesus had already
   used this word doxazo for his death (13:31f. ). Here it carries us into
   the very depths of Christ's own consciousness. It is not merely for
   strength to meet the Cross, but for the power to glorify the Father by
   his death and resurrection and ascension, "that the Son may glorify
   thee" (ina o uios doxase se). Purpose clause with ina and the first
   aorist active subjunctive.

   John 17:2

   Authority over all flesh (exousian pases sarkos). Sarkos is objective
   genitive. Stupendous claim impossible for a mere man to make. Made
   already in Mt 11:27; Lu 10:22 (Q, the Logia of Jesus, our earliest
   known document about Jesus) and repeated in Mt 28:18 after his
   resurrection.

   That (ina). Secondary purpose with ina dose (future active indicative)
   carrying on the idea of ina doxase. See 13:34; 17:21 for ina, kathos,
   ina.

   Whatsoever (pan o). A peculiar classical Greek idiom, the collective
   use of the singular pan o as in 6:37,39 and o in 17:24 and the
   nominative absolute (nom. pendens) with autois (to them), the dative
   plural explaining the construction. See Robertson, Grammar, p. 653.

   John 17:3

   Should know (ginoskosin). Present active subjunctive with ina (subject
   clause), "should keep on knowing."

   Even Jesus Christ (Iesoun Christon). See 1:17 for the only other place
   in John's Gospel where the words occur together. Coming here in the
   Lord's own prayer about himself they create difficulty, unless, as
   Westcott suggests, Christon be regarded as a predicate accusative,
   "Jesus as the Christ" (Messiah). Otherwise the words would seem to be
   John's parenthetical interpretation of the idea of Jesus. Lucke thinks
   that the solemnity of this occasion explains Jesus referring to himself
   in the third person. The knowledge of "the only true God" is through
   Jesus Christ ( 14:6-9).

   John 17:4

   I glorified thee on the earth (ego se edoxasa ep tes ges). Verse 3 is
   parenthetical and so verse 4 goes on after verse 2. He had prayed for
   further glorification.

   Having accomplished (teleiosas). First aorist active participle of
   teleioo, old verb from teleios (perfect). Used in 4:34 by Jesus with to
   ergon as here. That was Christ's "food" (broma) and joy. Now as he
   faces death he has no sense of failure as some modern critics say, but
   rather fulness of attainment as in 19:30 (tetelesta). Christ does not
   die as a disappointed man, but as the successful messenger, apostle
   (apesteilas, verse 3) of the Father to men.

   Thou hast given (dedokas). Perfect active indicative of didom, regarded
   as a permanent task.

   John 17:5

   With thine own self (para seauto). "By the side of thyself." Jesus
   prays for full restoration to the pre-incarnate glory and fellowship
   (cf. 1:1) enjoyed before the Incarnation (Joh 1:14 ). This is not just
   ideal pre-existence, but actual and conscious existence at the Father's
   side (para so, with thee) "which I had" (e eichon, imperfect active of
   echo, I used to have, with attraction of case of en to e because of
   doxe), "before the world was" (pro tou ton kosmon eina), "before the
   being as to the world" (cf. verse 24). It is small wonder that those
   who deny or reject the deity of Jesus Christ have trouble with the
   Johannine authorship of this book and with the genuineness of these
   words. But even Harnack admits that the words here and in verse 24 are
   "undoubtedly the reflection of the certainty with which Jesus himself
   spoke" (What Is Christianity, Engl. Tr., p. 132). But Paul, as clearly
   as John, believes in the actual pre-existence and deity of Jesus Christ
   (Php 2:5-11 ).

   John 17:6

   I manifested (ephanerosa). First aorist active indicative of phaneroo
   (from phaneros, manifest). Another word for claiming successful
   accomplishment of his task as in verse 4 with edoxasa and in verse 26
   with egnorisa.

   Whom (ous). Accusative case after edokas, not attracted to case of
   antecedent (anthropois). Jesus regards the apostles as the Father's
   gift to him. Recall the night of prayer before he chose them.

   They have kept (teterekan). Perfect active indicative, late Koine form
   for the third plural instead of the usual teterekasin. Jesus claims
   loyalty and fidelity in these men with the one exception of Judas
   (verse 12). He does not claim perfection for them, but they have at
   least held on to the message of the Father in spite of doubt and
   wavering (6:67-71; Mt 16:15-20 ).

   John 17:7

   Now they know (nun egnokan). Perfect active indicative third plural
   like teterekan above. They have come to know, not as fully as they felt
   ( 16:30), and yet in a real sense.

   John 17:8

   The words (ta remata). Plural, each word of God, as in 3:34, and of
   Christ (5:47; 6:63,68 ), while the singular (ton logon sou) in verses
   6,14 views God's message as a whole.

   Knew (egnosan). Second aorist active indicative of ginosko like elabon
   in contrast with egnokan (perfect) in verse 7. They definitely
   "received and recognized truly" (alethos). There was comfort to Christ
   in this fact.

   They believed (episteusan). Another aorist parallel with elabon and
   egnosan. The disciples believed in Christ's mission from the Father
   (Joh 6:69; Mt 16:16 ). Note apesteilas here as in verse 3. Christ is
   God's

   Apostle to man (Heb 3:1 ). This statement, like a solemn refrain (Thou
   didst send me), occurs five times in this prayer (verses 8,18,21,23,25
   ).

   John 17:9

   I pray (ego eroto). Request, not question, as in 16:23.

   Not for the world (ou per tou kosmou). Now at this point in the prayer
   Christ means. In verse 19 Jesus does pray for the world (for future
   believers) that it may believe (verse 21). God loves the whole world (
   3:16). Christ died for sinners (Ro 5:8 ) and prayed for sinners (Lu
   23:34 ) and intercedes for sinners (1Jo 2:1f.; Ro 8:34; Heb 7:25 ).

   For those whom (per on). A condensed and common Greek idiom for per
   touton ous with touton (the demonstrative antecedent) omitted and the
   relative ous attracted from the accusative ous (object of dedokas) to
   the case (genitive) of the omitted antecedent.

   John 17:10

   Are (estin). Singular number in the Greek (is), not the plural eisin
   (are), emphasizing the unity of the whole as in 16:15. "This no
   creature can say in reference to God" (Luther).

   I am glorified in them (dedoxasma en autois). "I stand glorified
   (perfect passive indicative of doxazo) in the disciples" (en autois),
   in spite of all their shortcomings and failings. There is comfort for
   us in this.

   John 17:11

   And these (ka outo or auto, they). Note adversative use of ka (= but
   these).

   I come (ereoma). Futuristic present, "I am coming." Cf. 13:3; 14:12;
   17:13 . Christ will no longer be visibly present to the world, but he
   will be with the believers through the Holy Spirit (Mt 28:20 ).

   Holy Father (pater agie). Only here in the N.T., but see 1Jo 2:20; Lu
   1:49 for the holiness of God, a thoroughly Jewish conception. See Joh
   6:69 where Peter calls Jesus o agios tou theou. For the word applied to
   saints see Ac 9:13 . See verse 25 for pater dikaie (Righteous Father).

   Keep them (tereson autous). First aorist (constative) active imperative
   of tereo, as now specially needing the Father's care with Jesus gone
   (urgency of the aorist tense in prayer).

   Which (o). Locative case of the neuter relative singular, attracted
   from the accusative o to the case of the antecedent onomat (name).

   That they may be one (ina osin en). Purpose clause with ina and the
   present active subjunctive of eim (that they may keep on being).
   Oneness of will and spirit (en, neuter singular), not one person (eis,
   masculine singular) for which Christ does not pray. Each time Jesus
   uses en (verses 11,21,22 ) and once, eis en, "into one" (verse 23).
   This is Christ's prayer for all believers, for unity, not for organic
   union of which we hear so much. The disciples had union, but lacked
   unity or oneness of spirit as was shown this very evening at the supper
   (Lu 22:24; Joh 13:4-15 ). Jesus offers the unity in the Trinity (three
   persons, but one God) as the model for believers. The witness of the
   disciples will fail without harmony ( 17:21).

   John 17:12

   I kept (eteroun). Imperfect active of tereo, "I continued to keep."

   I guarded (ephulaxa). First aorist (constative) active of phulasso.
   Christ was the sentinel (phulax, Ac 5:23 ) for them. Is he our sentinel
   now?

   But the son of perdition (e me o uios tes apoleias). The very phrase
   for antichrist (2Th 2:3 ). Note play on apoleto, perished (second
   aorist middle indicative of apollum). It means the son marked by final
   loss, not annihilation, but meeting one's destiny (Ac 2:25 ). A sad and
   terrible exception (Mr 14:21 ).

   The scripture (e graphe). It is not clear whether this is John's own
   comment or the word of Jesus. Not in 18:9. The Scripture referred to is
   probably Ps 41:9 quoted in 13:18 with the same formula ina plerothe
   which see there.

   John 17:13

   That they may have my joy fulfilled in themselves (ina echosin ten
   charan ten emen pepleromenen en eautois). Purpose clause with present
   active subjunctive of echo, "that they may keep on having Christ's joy
   in their faithfulness realized in themselves." Pepleromenen is the
   perfect passive participle of pleroo in the predicate position. For the
   use of pleroo with chara (joy) see 15:11; 16:24; Php 2:2 .

   John 17:14

   Not of the world (ouk ek tou kosmou). They are "in the world" (en to
   kosmo, verse 13) still and Christ sends them "into the world" (eis ton
   kosmon, verse 18), but they must not be like the world nor get their
   spirit, standards, and message "out of the world," else they can do the
   world no good. These verses ( 14-19) picture the Master's ideal for
   believers and go far towards explaining the failure of Christians in
   winning the world to Christ. Too often the world fails to see the
   difference or the gain by the change.

   John 17:15

   Shouldest take (areis). First aorist active subjunctive of airo (liquid
   verb).

   From the evil one (ek tou ponerou). Ablative case with ek, but can mean
   the evil man, Satan, or the evil deed. See same ambiguity in Mt 6:13 .
   But in 1Jo 5:18 o poneros is masculine (the evil one). Cf. Re 3:10 .

   John 17:16

   Repetition of verse 14 for emphasis.

   John 17:17

   Sanctify (agiason). First aorist active imperative of agiazo. To
   consecrate or set apart persons or things to God. See Ex 28:41;
   29:1,36; 40:13 . See Paul's prayer for the Thessalonians (1Th 5:23 ).
   This is done in the sphere (en) of truth (God's truth), God's Word (not
   human speculation, but God's message to us).

   John 17:18

   Sent I them (apesteila autous). The very verb (apostello) used of the
   original commission of these men (Mr 3:14 ) and the special commission
   (Lu 9:2 ) and the renewal of the commission after the resurrection (Joh
   20:21f. , both apostello and pempo here).

   John 17:19

   I sanctify myself (ego agiazo emauton). To his holy ministry to which
   the Father "sanctified" (egiasen) him (Joh 10:36 ).

   That they themselves also may be sanctified in truth (ina osin ka auto
   egiasmeno en aletheia). Purpose clause with ina and the periphrastic
   perfect passive subjunctive of agiazo (that they may remain
   sanctified). The act of Christ helps us, but by no means takes the
   place of personal consecration on the part of the believer. This high
   and holy prayer and act of Christ should shame any one who uses the
   livery of heaven to serve the devil in as does, alas, sometimes happen
   (2Co 11:13-15 ).

   John 17:20

   Through their word (dia tou logou auton). Through the agency of
   conversation and preaching, blessed privilege open to all believers
   thus to win men to Christ, but an agency sadly limited by the lives of
   those who speak in Christ's name.

   John 17:21

   That they also may be in us (ina ka auto en emin osin). Another purpose
   clause with ina and the present active subjunctive of eim. The only
   possible way to have unity among believers is for all of them to find
   unity first with God in Christ.

   That the world may believe (ina o kosmos pisteue). Another purpose
   clause with ina and the present active subjunctive of pisteuo, "may
   keep on believing." Beyond a doubt, strife, wrangling, division are a
   stumblingblock to the outside world.

   John 17:22

   And the glory (kago ten doxan). Literally, "And I the glory," with
   emphasis on "I." It is the glory of the Incarnate Word (Bernard), cf.
   1:14; 2:11 , not the glory of the Eternal Word mentioned in 17:24.
   Bengel says: Quanta majestas Christianorum! Then verse 22 repeats the
   unity prayed for in verse 21.

   John 17:23

   That they may be perfected into one (ina osin teteleiomeno eis en).
   Purpose clause again with ina (nineteen times in this prayer, this the
   fifteenth) with the periphrastic perfect passive subjunctive of teleioo
   (verse 4), permanent state, with eis en (into one) as the goal and
   final result.

   That the world may know (ina ginoske). Present active subjunctive of
   ginosko with ina like the present tense of pisteuo in verse 21, "that
   the world may keep on knowing" with the same pregnant phrase "that thou
   me didst send" (ot su me apesteilas) as in 8,25 .

   And lovedst them (ka egapesas autous). Timeless aorist, but love shown
   by sending Christ (Joh 3:16 ) and illustrated and proven by the way
   Christians love one another.

   John 17:24

   I will (thelo). Perfect identity of his will with that of the Father in
   "this moment of spiritual exaltation" (Bernard), though in Gethsemane
   Jesus distinguishes between his human will and that of the Father (Mr
   14:36 ).

   Where I am (opou eim ego). That is heaven, to be with Jesus (12:26;
   13:36; 14:3; Ro 8:17; 2Ti 2:11f. ).

   That they may behold (ina theorosin). Another purpose clause with ina
   and the present active subjunctive of theoreo, "that they may keep on
   beholding," the endless joy of seeing Jesus "as he is" (1Jo 3:2 ) in
   heaven.

   Before the foundation of the world (pro kataboles kosmou). This same
   phrase in Eph 1:4; 1Pe 1:20 and six other times we have katabole kosmou
   (Mt 25:34; Lu 11:50; Heb 4:3; 9:26; Re 13:8; 17:8 ). Here we find the
   same pre-incarnate consciousness of Christ seen in 17:5.

   John 17:25

   O righteous Father (Pater dikaie). Nominative form with pater used as
   vocative (cf. Joh 20:28 ), but vocative form dikaie. Then the
   righteousness of God is appealed to like God's holiness in verse 11.

   The world (ka o kosmos). The translations usually slur over the ka as
   untranslatable in English. Westcott suggests "while" as a sort of
   correlative. It is quite possible that here ka is almost concessive
   like "though" and de=yet: "though the world did not know thee, yet I
   knew thee, and these knew thee." See Robertson, Grammar, p. 1182 for
   kai--de--ka and various other uses of ka in John's Gospel.

   John 17:26

   And will make it known (ka gnoriso). Future active of gnorizo, the
   perpetual mission of Christ through the Spirit (16:12,25; Mt 28:20 ) as
   he himself has done heretofore ( 17:6).

   Wherewith (en). Cognate accusative relative with egapesas which has
   also the accusative of the person me (me).
     __________________________________________________________________

John 18

   John 18:1

   With (sun). See 12:2 for another example of sun in John (common in
   Paul). The usual meta reappears in verse 2.

   Over (peran). "Beyond," preposition with the ablative as in 6:22,25 .

   Brook (cheimarrou). Old word, flowing (roos, reo) in winter (cheima),
   only here in N.T.

   Kidron (ton Kedron). Literally, "of the Cedars," "Brook of the Cedars."
   Only here in N.T. So 2Sa 15:23 . Textus Receptus like Josephus (Ant.
   VIII, 1, 5) has the singular tou Kedron (indeclinable). As a matter of
   fact it was always dry save after a heavy rain.

   A garden (kepos). Old word, in N.T. only here, verse 26; 19:41
   (Joseph's); Lu 13:19 . John, like Luke, does not give the name
   Gethsemane (only in Mr 14:32; Mt 26:36 ). The brook of the cedars had
   many unhallowed associations (1Ki 2:37; 15:13; 2Ki 23:4ff.; 2Ch 29:16;
   Jer 31:40 ).

   John 18:2

   Resorted thither (sunechthe eke). First aorist passive indicative of
   sunago, old verb to gather together. A bit awkward here till you add
   "with his disciples." Judas knew the place, and the habit of Jesus to
   come here at night for prayer (Lu 22:39 ). Hence his offer to catch
   Jesus while the feast was going on, catch him at night and alone in his
   usual place of prayer (the very spirit of the devil).

   John 18:3

   The band of soldiers (ten speiran). No word for "of soldiers" in the
   Greek, but the Latin spira (roll or ball) was used for a military
   cohort (Polybius 11, 23, 1) as in Mt 27:27; Ac 10:1 , etc., here for a
   small band secured from the Tower of Antonia. The Synoptics do not
   mention the soldiers, but only the "officers" as here (uperetas for
   which see Mt 26:58; Mr 14:54,65 ) or temple police from the Sanhedrin.

   Cometh (ercheta). Dramatic historical present middle indicative.

   With lanterns and torches (meta phanon ka lampadon). Both old words,
   phanos only here in N.T., lampas, an oil lamp (Mt 25:1 ). It was full
   moon, but Judas took no chances for it may have been cloudy and there
   were dark places by the walls and under the olive trees. Meta is
   accompanied with

   and weapons (ka oplon). Mark (Mr 14:43 ) mentions "swords and staves."
   Probably the temple guard had weapons as well as the soldiers.

   John 18:4

   Knowing all the things that were coming upon him (eidos panta ta
   erchomena ep' auton). Mentioned already in Joh 13:1 . He was not taken
   by surprise. The surrender and death of Jesus were voluntary acts,
   though the guilt of Judas and the rest remains.

   John 18:5

   Was standing (isteke). Second past perfect active of istem used as
   imperfect, a vivid picture of Judas in the very act of betraying Jesus.
   John does not mention the kiss by Judas as a sign to the soldiers and
   police. Tatian suggests that it came before verse 4. Then Jesus stepped
   forth and affirmed that he was the one whom they were seeking.

   John 18:6

   Fell to the ground (epesan chama). Second aorist active indicative of
   pipto with first aorist ending (-an). This recoil made them stumble.
   But why did they step back? Was it the former claim of Jesus ( I am ,
   ego eim) to be on an equality with God (8:58; 13:19 ) or mere
   embarrassment and confusion or supernatural power exerted by Jesus? B
   adds Iesous which must mean simply: "I am Jesus."

   John 18:7

   Again (palin). The repeated question receives the same answer. The
   soldiers and officers know who it is, but are still overawed.

   John 18:8

   Let these go their way (aphete toutous upagein). Second aorist active
   imperative of aphiem. The verb upagein means to withdraw ( 11:44).
   Jesus shows solicitude for the eleven as he had warned them and prayed
   for them (Lu 22:31f. ). He is trying to help them.

   John 18:9

   That might be fulfilled (ina plerothe). The regular formula ( 17:12)
   for Scripture, here applied to the prophecy of Jesus ( 17:12) as in
   verse 32. John treats the saying of Jesus as on a par with the O.T.

   John 18:10

   Having a sword (echon machairan). It was unlawful to carry a weapon on
   a feast-day, but Peter had become alarmed at Christ's words about his
   peril. They had two swords or knives in the possession of the eleven
   according to Luke ( 22:38). After the treacherous kiss of Judas (on the
   hand or the cheek?) the disciples asked: "Lord, shall we smite with the
   sword?" (Lu 22:49 ). Apparently before Jesus could answer Peter with
   his usual impulsiveness jerked out (eilkusen, first aorist active
   indicative of elkuo for which see 6:44) his sword and cut off the right
   ear of Malchus (Joh 18:10 ), a servant of the high priest. Peter missed
   the man's head as he swerved to his left. Luke also (Lu 22:50 )
   mentions the detail of the right ear, but John alone mentions the man's
   name and Peter's. There was peril to Peter in his rash act as comes out
   later (Joh 18:26 ), but he was dead long before John wrote his Gospel
   as was Lazarus of whom John could also safely write ( 12:9-11). For
   otarion, diminutive of ous, see Mr 14:47 (only other N.T. example),
   another diminutive otion in Mt 26:51 (Mr 14:47; Lu 22:51 ).

   John 18:11

   Into the sheath (eis ten theken). Old word from tithem, to put for box
   or sheath, only here in N.T. In Mt 26:52 Christ's warning is given.

   The cup (to poterion). Metaphor for Christ's death, used already in
   reply to request of James and John (Mr 10:39; Mt 20:22 ) and in the
   agony in Gethsemane before Judas came (Mr 14:36; Mt 26:39; Lu 22:42 ),
   which is not given by John. The case of to poterion is the suspended
   nominative for note auto (it) referring to it.

   Shall I not drink? (ou me pio;). Second aorist active subjunctive of
   pino with the double negative ou me in a question expecting the
   affirmative answer. Abbott takes it as an exclamation and compares
   6:37; Mr 14:25 .

   John 18:12

   The chief captain (o chiliarchos). They actually had the Roman
   commander of the cohort along (cf. Ac 21:31 ), not mentioned before.

   Seized (sunelabon). Second aorist active of sullambano, old verb to
   grasp together, to arrest (technical word) in the Synoptics in this
   context (Mr 14:48; Mt 26:55 ), here alone in John.

   Bound (edesan). First aorist active indicative of deo, to bind. As a
   matter of course, with the hands behind his back, but with no warrant
   in law and with no charge against him.

   To Annas first (pros Annan proton). Ex-high priest and father-in-law
   (pentheros, old word, only here in N.T.) of Caiaphas the actual high
   priest. Then Jesus was subjected to a preliminary and superfluous
   inquiry by Annas (given only by John) while the Sanhedrin were
   gathering before Caiaphas. Bernard curiously thinks that the night
   trial actually took place here before Annas and only the early morning
   ratification was before Caiaphas. So he calmly says that "Matthew
   inserts the name Caiaphas at this point (the night trial) in which he
   seems to have been mistaken." But why "mistaken"?

   That year (tou eniautou ekeinou). Genitive of time.

   John 18:14

   He which gave command (o sumbouleusas). First aorist active articular
   participle of sumbouleuo, old verb (Mt 26:4 ). The reference is to Joh
   11:50 .

   It was expedient (sumphere). Present active indicative retained in
   indirect assertion after secondary tense (en, was). Here we have the
   second aorist active infinitive apothanein as the subject of sumphere,
   both good idioms in the Koine.

   John 18:15

   Followed (ekolouthe). Imperfect active of akoloutheo, "was following,"
   picturesque and vivid tense, with associative instrumental case to
   Iesou.

   Another disciple (allos mathetes). Correct text without article o
   (genuine in verse 16). Peter's companion was the Beloved Disciple, the
   author of the book (Joh 21:24 ).

   Was known unto the high priest (en gnostos to archiere). Verbal
   adjective from ginosko, to know (Ac 1:19 ) with dative case. How well
   known the word does not say, not necessarily a personal friend, well
   enough known for the portress to admit John. "The account of what
   happened to Peter might well seem to be told from the point of view of
   the servants' hall" (Sanday, Criticism of the Fourth Gospel, p. 101).

   Entered in with Jesus (suneiselthen to Iesou). Second aorist active
   indicative of the double compound suneiserchoma, old verb, in N.T. here
   and 6:22. With associative instrumental case.

   Into the court (eis ten aulen). It is not clear that this word ever
   means the palace itself instead of the courtyard (uncovered enclosure)
   as always in the papyri (very common). Clearly courtyard in Mr 14:66
   (Mt 26:69; Lu 22:55 ). Apparently Annas had rooms in the official
   residence of Caiaphas.

   John 18:16

   Was standing (isteke). Same form in verse 5 which see. So also
   istekeisan in 18. Picture of Peter standing outside by the door.

   Unto the high priest (tou archiereos). Objective genitive here, but
   dative in verse 15.

   Unto her that kept the door (te thuroro). Old word (thura, door, ora,
   care), masculine in 10:3, feminine here, door-keeper (male or female).

   John 18:17

   The maid (e paidiske). Feminine form of paidiskos, diminutive of pais.
   See Mt 26:69 . When "the maid the portress" (apposition).

   Art thou also? (me ka su ei;). Expecting the negative answer, though
   she really believed he was.

   This man's (tou anthropou toutou). Contemptuous use of outos with a
   gesture toward Jesus. She made it easy for Peter to say no.

   John 18:18

   A fire of coals (anthrakian). Old word, in LXX, only here and 21:9 in
   N.T. A heap of burning coals (anthrax, coal). Cf. our "anthracite." It
   was cold (psuchos en). "There was coldness." The soldiers had
   apparently returned to their barracks.

   Were warming themselves (ethermainonto). Direct middle imperfect
   indicative of thermaino (from thermos). So as to thermainomenos about
   Peter. "Peter, unabashed by his lie, joined himself to the group and
   stood in the light of the fire" (Dods).

   John 18:19

   Asked (erotesen). First aorist active indicative of erotao, to
   question, usual meaning. This was Annas making a preliminary
   examination of Jesus probably to see on what terms Jesus made disciples
   whether as a mere rabbi or as Messiah.

   John 18:20

   Openly (parresia). As already shown (7:4; 8:26; 10:24,39; 16:25,29 .
   See 7:4 for same contrast between en parresia and en krupto.

   I ever taught (ego pantote edidaxa). Constative aorist active
   indicative. For the temple teaching see Joh 2:19; 7:14,28; 8:20, 19:23;
   Mr 14:49 and Joh 6:59 for the synagogue teaching (often in the
   Synoptics). Examples of private teaching are Nicodemus (Joh 3 ) and the
   woman of Samaria (Joh 4 ). Jesus ignores the sneer at his disciples,
   but challenges the inquiry about his teaching as needless.

   John 18:21

   Ask them that have heard me (eroteson tous akekootas). First aorist
   (tense of urgent and instant action) active imperative of erotao and
   the articular perfect active participle accusative masculine plural of
   akouo, to hear. There were abundant witnesses to be had. Multitudes had
   heard Jesus in the great debate in the temple on Tuesday of this very
   week when the Sanhedrin were routed to the joy of the common people who
   heard Jesus gladly (Mr 12:37 ). They still know.

   John 18:22

   When he had said this (tauta autou eipontos). Genitive absolute of
   second aorist active participle of eipon, to say.

   Standing by (parestekos). Perfect active (intransitive) participle of
   paristem (transitive), to place beside. One of the temple police who
   felt his importance as protector of Annas.

   Struck Jesus with his hand (edoken rapisma to Iesou). Late word rapisma
   is from rapizo, to smite with a rod or with the palm of the hand (Mt
   26:67 ). It occurs only three times in the N.T. (Mr 14:65; Joh 18:22;
   19:3 ), in each of which it is uncertain whether the blow is with a rod
   or with the palm of the hand (probably this, a most insulting act). The
   papyri throw no real light on it. "He gave Jesus a slap in the face."
   Cf. 2Co 11:20 .

   So (outos). As Jesus had done in verse 21, a dignified protest in fact
   by Jesus.

   John 18:23

   If I have spoken evil (e kakos elalesa). Condition of first class
   (assumed to be true), with e and aorist active indicative. Jesus had
   not spoken evilly towards Annas, though he did not here turn the other
   cheek, one may note. For the sake of argument, Jesus puts it as if he
   did speak evilly. Then prove it, that is all.

   Bear witness of the evil (martureson per tou kakou). First aorist
   active imperative of martureo, to testify. This is the conclusion
   (apodosis). Jesus is clearly entitled to proof of such a charge if
   there is any.

   But if well (e de kalos). Supply the same verb elalesa. The same
   condition, but with a challenging question as the apodosis.

   Smitest (dereis). Old verb dero, to flay, to skin, to beat, as in Mt
   21:35; Lu 22:63; 2Co 11:20 (of an insulting blow in the face as here).

   John 18:24

   Therefore sent him (apesteilen oun auton). First aorist active of
   apostello, not past perfect (had sent). The preliminary examination by
   Annas was over.

   Bound (dedemenon). Perfect passive participle of deo, to bind. Jesus
   was bound on his arrest (verse 12) and apparently unbound during the
   preliminary examination by Annas.

   John 18:25

   Was standing and warming himself (en estos ka thermainomenos). Two
   periphrastic imperfects precisely as in verse 18, vivid renewal of the
   picture drawn there. John alone gives the examination of Jesus by Annas
   ( 18:19-24) which he places between the first and the second denials by
   Peter. Each of the Four Gospels gives three denials, but it is not
   possible to make a clear parallel as probably several people joined in
   each time. This time there was an hour's interval (Lu 22:59 ). The
   question and answer are almost identical with verse 17 and "put in a
   form which almost suggested that Peter should say 'No'" (Bernard), a
   favourite device of the devil in making temptation attractive.

   John 18:26

   Did not I see thee in the garden with him? (ouk ego se eidon en to kepo
   met' autou;). This staggering and sudden thrust expects an affirmative
   answer by the use of ouk, not me as in verses 17,25 , but Peter's
   previous denials with the knowledge that he was observed by a kinsman
   of Malchus whom he had tried to kill (verse 10) drove him to the third
   flat denial that he knew Jesus, this time with cursing and swearing (Mr
   14:71; Mt 26:73 ). Peter was in dire peril now of arrest himself for
   attempt to kill.

   Straightway (eutheos). As in Mt 26:74 while Luke has parachrema (Lu
   22:60 ). Mark (Mr 14:68,72 ) speaks of two crowings as often happens
   when one cock crows. See Mt 26:34 for alektor (cock). That was usually
   the close of the third watch of the night (Mr 13:35 ), about 3 A.M.
   Luke (Lu 22:61 ) notes that Jesus turned and looked on Peter probably
   as he passed from the rooms of Annas to the trial before Caiaphas and
   the Sanhedrin (the ecclesiastical court). See Mrs. Browning's beautiful
   sonnets on "The Look".

   John 18:28

   They lead (agousin). Dramatic historical present of ago, plural "they"
   for the Sanhedrists (Lu 23:1 ). John gives no details of the trial
   before the Sanhedrin (only the fact, Joh 18:24,28 ) when Caiaphas
   presided, either the informal meeting at night (Mr 14:53,55-65; Mt
   26:57,59-68; Lu 22:54,63-65 ) or the formal ratification meeting after
   dawn (Mr 15:1; Mt 27:1; Lu 22:66-71 ), but he gives much new material
   of the trial before Pilate ( 18:28-38).

   Into the palace (eis to praitorion). For the history and meaning of
   this interesting Latin word, praetorium, see on Mt 27:27; Ac 23:35; Php
   1:13 . Here it is probably the magnificent palace in Jerusalem built by
   Herod the Great for himself and occupied by the Roman Procurator
   (governor) when in the city. There was also one in Caesarea (Ac 23:35
   ). Herod's palace in Jerusalem was on the Hill of Zion in the western
   part of the upper city. There is something to be said for the Castle of
   Antonia, north of the temple area, as the location of Pilate's
   residence in Jerusalem.

   Early (pro). Technically the fourth watch (3 A.M. to 6 A.M.). There
   were two violations of Jewish legal procedure (holding the trial for a
   capital case at night, passing condemnation on the same day of the
   trial). Besides, the Sanhedrin no longer had the power of death. A
   Roman court could meet any time after sunrise. John ( 19:14) says it
   was "about the sixth hour" when Pilate condemned Jesus.

   That they might not be defiled (ina me mianthosin). Purpose clause with
   ina me and first aorist passive subjunctive of miaino, to stain, to
   defile. For Jewish scruples about entering the house of a Gentile see
   Ac 10:28; 11:3 .

   But might eat the passover (alla phagosin to pascha). Second aorist
   active subjunctive of the defective verb esthio, to eat. This phrase
   may mean to eat the passover meal as in Mt 27:17 (Mr 14:12,14; Lu
   22:11,15 ), but it does not have to mean that. In 2Ch 30:22 we read:
   "And they did eat the festival seven days" when the paschal festival is
   meant, not the paschal lamb or the paschal supper. There are eight
   other examples of pascha in John's Gospel and in all of them the feast
   is meant, not the supper. If we follow John's use of the word, it is
   the feast here, not the meal of Joh 13:2 which was the regular passover
   meal. This interpretation keeps John in harmony with the Synoptics.

   John 18:29

   Went out (exelthen exo). Note both ex and exo (went out outside), since
   the Sanhedrin would not come into Pilate's palace. Apparently on a
   gallery over the pavement in front of the palace (Joh 19:13 ).

   Accusation (kategorian). Old word for formal charge, in N.T. only here,
   1Ti 5:19; Tit 1:6 .

   Against this man (tou anthropou toutou). Objective genitive after
   kategorian. A proper legal inquiry.

   John 18:30

   If this man were not an evil-doer (e me en outos kakon poion).
   Condition (negative) of second class (periphrastic imperfect
   indicative), assumed to be untrue, with the usual apodosis (an and
   aorist indicative, first aorist plural with k). This is a pious pose of
   infallibility not in the Synoptics. They then proceeded to make the
   charges (Lu 23:2 ) as indeed John implies (18:31,33 ). Some MSS. here
   read kakopoios (malefactor) as in 1Pe 2:12,14 , with which compare
   Luke's kakourgos (23:32f. ; so also 2Ti 2:9 ), both meaning evil-doer.
   Here the periphrastic present participle poion with kakon emphasizes
   the idea that Jesus was a habitual evil-doer (Abbott). It was an
   insolent reply to Pilate (Bernard).

   John 18:31

   Yourselves (umeis). Emphatic. Pilate shrewdly turns the case over to
   the Sanhedrin in reply to their insolence, who have said nothing
   whatever about their previous trial and condemnation of Jesus. He drew
   out at once the admission that they wanted the death of Jesus, not a
   fair trial for him, but Pilate's approval of their purpose to kill him
   (Joh 7:1,25 ).

   John 18:32

   By what manner of death (poio thanato). Instrumental case of the
   qualitative interrogative poios in an indirect question, the very idiom
   used in Joh 12:32 concerning the Cross and here treated as prophecy
   (Scripture) with ina plerothe like the saying of Jesus in verse 9 which
   see.

   John 18:33

   Again (palin). Back into the palace where Pilate was before.

   Called (ephonesen). First aorist active indicative of phoneo. Jesus was
   already inside the court (verse 28). Pilate now summoned him to his
   presence since he saw that he had to handle the case. The charge that
   Jesus claimed to be a king compelled him to do so (Lu 23:2 ).

   Art thou the King of the Jews? (su e o basileus ton Ioudaion;). This
   was the vital problem and each of the Gospels has the question (Mr
   15:2; Mt 27:1; Lu 23:3; Joh 18:33 ), though Luke alone ( 23:2) gives
   the specific accusation.

   Thou (su). Emphatic. Jesus did claim to be the spiritual king of Israel
   as Nathanael said (Joh 1:49 ) and as the ecstatic crowd hailed him on
   the Triumphal Entry (Joh 12:13 ), but the Sanhedrin wish Pilate to
   understand this in a civil sense as a rival of Caesar as some of the
   Jews wanted Jesus to be (Joh 6:15 ) and as the Pharisees expected the
   Messiah to be.

   John 18:34

   Of thyself (apo seautou). Whether a sincere inquiry on Pilate's part or
   a trap from the Sanhedrin.

   John 18:35

   Am I a Jew? (met ego Ioudaios eimi;). Proud and fine scorn on Pilate's
   part at the idea that he had a personal interest in the question.
   Vehement negation implied. Cf. 4:29 for met in a question. The gulf
   between Jew and Gentile yawns wide here.

   Nation (ethnos as in 11:48-52, rather than laos, while both in 11:50).
   For paredokan see verse 30.

   What hast thou done? (t epoiesas;). First aorist active indicative of
   poieo. Blunt and curt question. "What didst thou do?" "What is thy real
   crime?" John's picture of this private interview between Pilate and
   Jesus is told with graphic power.

   John 18:36

   My kingdom (e basileia e eme). Christ claims to be king to Pilate, but
   of a peculiar kingdom. For "world" (kosmou) see 17:13-18.

   My servants (o upereta o emo). For the word see verse 3 where it means
   the temple police or guards (literally, under-rowers). In the LXX
   always (Pr 14:35; Isa 32:5; Da 3:46 ) officers of a king as here.
   Christ then had only a small band of despised followers who could not
   fight against Caesar. Was he alluding also to legions of angels on his
   side? (Mt 26:56 ).

   Would fight (egonizonto an). Imperfect middle of agonizoma common verb
   (only here in John, but see 1Co 9:25 ) from agon (contest) with an, a
   conclusion of the second-class condition (assumed as untrue).
   Christians should never forget the profound truth stated here by Jesus.

   That I should not be delivered (ina me paradotho). Negative final
   clause with ina me and first aorist passive subjunctive of paradidom
   (see verses 28,36 ). Jesus expects Pilate to surrender to the Jews.

   But now (nun de). In contrast to the condition already stated as in
   8:40; 9:41; 15:22,24 .

   John 18:37

   Art thou a king then? (oukoun basileus e su;). Compound of ouk and oun
   and is clearly ironical expecting an affirmative answer, only here in
   the N.T., and in LXX only in A text in 2Ki 5:23 .

   Thou sayest that (su legeis ot). In Mt 27:11; Mr 15:2; Lu 23:3 , su
   legeis clearly means "yes," as su eipas (thou saidst) does in Mt 26:64
   (= "I am," ego eim, in Mr 41:62 ). Hence here ot had best be taken to
   mean "because": "Yes, because I am a king."

   Have I been born (ego gegennema). Perfect passive indicative of gennao.
   The Incarnation was for this purpose. Note repetition of eis touto (for
   this purpose), explained by ina martureso te aletheia (that I may bear
   witness to the truth), ina with first aorist active subjunctive of
   martureo. Paul (1Ti 6:13 ) alludes to this good confession when Christ
   bore witness (marturesantos) before Pilate. Jesus bore such witness
   always (Joh 3:11,32; 7:7; 8:14; Re 1:5 ).

   John 18:38

   What is truth? (t estin aletheia;). This famous sneer of Pilate reveals
   his own ignorance of truth, as he stood before Incarnate Truth (Joh
   14:6 ). Quid est veritas? The answer in Latin is Vir est qui adest as
   has been succinctly said by the use of the same letters. Pilate turned
   with indifference from his own great question and rendered his verdict:
   "I find no crime in him" (ego oudemian eurisko en auto aitian). For
   this use of aitia see Mt 27:37; Mr 15:26 . Pilate therefore should have
   set Jesus free at once.

   John 18:39

   A custom (sunetheia). Old word for intimacy, intercourse, from sunethes
   (sun, ethos), in N.T. only here, 1Co 8:7; 11:16 . This custom, alluded
   to in Mr 15:6; Mt 27:15 , is termed necessity (ananke) in Lu 23:17
   (late MSS., not in older MSS.). All the Gospels use the verb apoluo
   (release, set free). Then ina apoluso is a subject clause (ina and
   first aorist active subjunctive) in apposition with sunetheia.

   Will ye therefore that I release? (boulesthe oun apoluso;). Without the
   usual ina before apoluso, asyndeton, as in Mr 10:36 , to be explained
   either as parataxis or two questions (Robertson, Grammar, p. 430) or as
   mere omission of ina (ibid., p. 994). There is contempt and irony in
   Pilate's use of the phrase "the king of the Jews."

   John 18:40

   Cried out (ekraugasan). First aorist active of kraugazo, old and rare
   verb from krauge, outcry (Mt 25:6 ), as in Mt 12:19 .

   Not this man (me touton). Contemptuous use of outos. The priests put
   the crowd up to this choice (Mr 15:11 ) and Pilate offered the
   alternative (Mt 27:17 , one MS. actually gives Jesus as the name of
   Barabbas also). The name Barabbas in Aramaic simply means son of a
   father.

   A robber (leistes). Old word from leizoma, to plunder, and so a brigand
   and possibly the leader of the band to which the two robbers belonged
   who were crucified with Jesus. Luke terms him an insurgent and murderer
   (Lu 23:19,25 ). They chose Barabbas in preference to Jesus and
   apparently Jesus died on the very cross planned for Barabbas.
     __________________________________________________________________

John 19

   John 19:1

   Took and scourged (elaben ka emastigosen). First aorist active
   indicative of lambano and mastigoo (from mastix, whip). For this
   redundant use of lambano see also verse 6. It is the causative use of
   mastigoo, for Pilate did not actually scourge Jesus. He simply ordered
   it done, perhaps to see if the mob would be satisfied with this penalty
   on the alleged pretender to royalty (Lu 23:22 ) whom Pilate had
   pronounced innocent (Joh 18:38 ), an illegal act therefore. It was a
   preliminary to crucifixion, but Jesus was not yet condemned. The
   Sanhedrin had previously mocked Jesus (Mr 14:65; Mt 26:67f.; Lu
   22:63ff. ) as the soldiers will do later (Mr 15:16-19; Mt 27:27-30 ).
   This later mock coronation (Mark and Matthew) was after the
   condemnation.

   Plaited a crown of thorns (plexantes stephanon ex akanthon). Old verb
   pleko, to weave, in the N.T. only here, Mr 15:17; Mt 27:19 . Not
   impossible for the mock coronation to be repeated.

   Arrayed him (periebalon auton). "Placed around him" (second aorist
   active indicative of periballo).

   In a purple garment (imation porphuroun). Old adjective porphureos from
   porphura, purple cloth (Mr 15:17,20 ), dyed in purple, in the N.T. only
   here and Re 18:16 . Jesus had been stripped of his outer garment
   imation (Mt 27:28 ) and the scarlet cloak of one of the soldiers may
   have been put on him (Mt 27:28 ).

   John 19:3

   They came (erchonto). Imperfect middle of repeated action, "they kept
   coming and saying" (elegon) in derision and mock reverence with Ase
   (chaire, Hail!) as if to Caesar. Note o basileus (the king) in address.

   They struck him with their hands (edidosan auto rapismata). Imperfect
   of didom, repetition, "they kept on giving him slaps with their hands."
   See on 18:22 for this use of rapisma.

   John 19:4

   I bring him out to you (ago umin auton exo). Vividly pictures Pilate
   leading Jesus out of the palace before the mob in front.

   That ye may know (ina gnote). Final clause with ina and the second
   aorist active subjunctive of ginosko, "that ye may come to know," by
   this mockery the sincerity of Pilate's decision that Jesus is innocent
   ( 18:38). It is a travesty on justice and dignity, but Pilate is trying
   by a bit of humour to turn the mob from the grip of the Sanhedrin.

   John 19:5

   Wearing (phoron). Present active participle of phoreo, an early
   frequentative of phero, denoting a continual wearing, though not true
   here (only temporary). Jesus bore the mockery with kingly dignity as
   part of the shame of the Cross (Heb 12:2 ).

   Behold, the man (Idou o anthropos). Ecce Homo! by Pilate. This
   exclamatory introduction of Jesus in mock coronation robes to the mob
   was clearly intended to excite pity and to show how absurd the charge
   of the Sanhedrin was that such a pitiable figure should be guilty of
   treason. Pilate failed utterly in this effort and did not dream that he
   was calling attention to the greatest figure of history, the Man of the
   ages.

   John 19:6

   Crucify him, crucify him (stauroson, stauroson). First aorist active
   imperative of stauroo for which verb see Mt 29:19 , etc. Here the note
   of urgency (aorist imperative) with no word for "him," as they were led
   by the chief priests and the temple police till the whole mob takes it
   up (Mt 27:22 ).

   For I find no crime in him (ego gar ouch eurisko). This is the third
   time Pilate has rendered his opinion of Christ's innocence (18:38; 19:4
   ). And here he surrenders in a fret to the mob and gives as his reason
   (gar, for) for his surrender the innocence of Jesus (the strangest
   judicial decision ever rendered). Perhaps Pilate was only franker than
   some judges!

   John 19:7

   Because he made himself the Son of God (ot uion theou eauton epoiesen).
   Here at last the Sanhedrin give the real ground for their hostility to
   Jesus, one of long standing for probably three years (Joh 5:18 ) and
   the one on which the Sanhedrin voted the condemnation of Jesus (Mr
   14:61-64; Mt 27:23-66 ), but even now they do not mention their own
   decision to Pilate, for they had no legal right to vote Christ's death
   before Pilate's consent which they now have secured.

   John 19:8

   He was the more afraid (mallon ephobethe). First aorist passive
   indicative of phobeoma. He was already afraid because of his wife's
   message (Mt 27:19 ). The claim of Jesus to deity excited Pilate's
   superstitious fears.

   John 19:9

   Whence art thou? (pothen e su;). Pilate knew that Jesus was from
   Galilee (Lu 23:6f. ). He is really alarmed. See a like question by the
   Jews in 8:25.

   Gave him no answer (apokrisin ouk edoken auto). See same idiom in 1:22.
   Apokrisis (old word from apokrinoma) occurs also in Lu 2:47; 20:26 .
   The silence of Jesus, like that before Caiaphas (Mr 14:61; Mt 26:63 )
   and Herod (Lu 23:9 ), irritates the dignity of Pilate in spite of his
   fears.

   John 19:10

   Unto me (emo). Emphatic position for this dative. It amounted to
   contempt of court with all of Pilate's real "authority" (exousia),
   better here than "power."

   John 19:11

   Thou wouldest have (ouk eiches). Imperfect active indicative without
   an, but apodosis of second-class condition as in 15:22,24 .

   Except it were given thee (e me en dedomenon). Periphrastic past
   perfect indicative of didom (a permanent possession).

   From above (anothen). From God (cf. 3:3), the same doctrine of
   government stated by Paul in Ro 13:1f . Pilate did not get his
   "authority" from the Sanhedrin, but from Caesar. Jesus makes God the
   source of all real "authority."

   Hath greater sin (meizona amartian eche). The same idiom in 9:41.
   Caiaphas has his authority from God also and has used Pilate for his
   own base end.

   John 19:12

   Sought (ezete). Imperfect active, "kept on seeking," "made renewed
   efforts to release him." He was afraid to act boldly against the will
   of the Jews.

   If thou release this man (ean touton apoluseis). Condition of third
   class, a direct threat to Pilate. He knew all the time that the
   Sanhedrin might tell Caesar on him.

   Thou art not Caesar's friend (ouk e philos tou kaisaros). Later to
   Vespasian this was an official title, here simply a daring threat to
   Pilate.

   Speaketh against Caesar (antilege to kaisar). Caesar brooks no rival.
   Jesus had allowed himself to be acclaimed king of Israel in the
   Triumphal Entry (Joh 12:13; Mr 11:10; Lu 19:38 ). The Sanhedrin have
   caught Pilate in their toils.

   John 19:13

   Sat down on the judgement seat (ekathisen ep bematos). "Took his seat
   upon the bema" (the raised platform for the judge outside the palace as
   in Ac 7:5 ). The examination is over and Pilate is now ready for the
   final stage.

   The Pavement (Lithostroton). Late compound from lithos, stone, and the
   verbal adjective strotos form stronnum, to speak, a mosaic or
   tesselated pavement, spread with stones, in 2Ch 7:3 , Josephus,
   Epictetus, papyri. The Chaldean name Gabbatha, an elevation, was
   apparently given because of the shape.

   John 19:14

   The Preparation of the passover (paraskeue tou pascha). That is, Friday
   of passover week, the preparation day before the Sabbath of passover
   week (or feast). See also verses 31,42; Mr 15:42; Mt 27:62; Lu 23:54
   for this same use of paraskeue for Friday. It is the name for Friday
   today in Greece.

   About the sixth hour (os ekte). Roman time, about 6 A.M. (a little
   after 6 no doubt) when Pilate rendered his final decision. Mark (Mr
   15:25 ) notes that it was the third hour (Jewish time), which is 9 A.M.
   Roman time, when the crucifixion began. Why should John give Jewish
   time writing at the close of the first century when Jerusalem and the
   Jewish state passed away in A.D. 70? He is writing for Greek and Roman
   readers.

   Behold your king (Ide o basileus umon). Ide is here an exclamation with
   no effect on the case of basileus just as in 1:29. The sarcasm of
   Pilate is aimed at the Jews, not at Jesus.

   John 19:15

   Away with him, away with him (aron, aron). First aorist active
   imperative of airo. See aire in Lu 23:18 . This thing has gotten on the
   nerves of the crowd. Note the repetition. In a second-century papyrus
   letter (Moulton and Milligan's Vocabulary) a nervous mother cries "He
   upsets me; away with him" (arron auton). Pilate weakly repeats his
   sarcasm: " Your king shall I crucify? (Ton basilea umon stauroso;).

   But Caesar (e me kaisara). The chief priests (o archiereis) were
   Sadducees, who had no Messianic hope like that of the Pharisees. So to
   carry their point against Jesus they renounce the principle of the
   theocracy that God was their King (1Sa 12:12 ).

   John 19:16

   He delivered (paredoken). Kappa aorist active of paradidom, the very
   verb used of the Sanhedrin when they handed Jesus over to Pilate
   (18:30,35 ). Now Pilate hands Jesus back to the Sanhedrin with full
   consent for his death (Lu 23:25 ).

   To be crucified (ina staurothe). Purpose clause with ina and the first
   aorist passive subjunctive of stauroo. John does not give the dramatic
   episode in Mt 27:24f. when Pilate washed his hands and the Jews took
   Christ's blood on themselves and their children. But it is on Pilate
   also.

   John 19:17

   They took (parelabon). Second aorist active indicative of paralambano,
   they took Jesus from Pilate. Cf. 1:11; 14:3 . This is after the
   shameful scourging between 6 A.M. and 9 A.M. when the soldiers insult
   Jesus ad libitum (Mr 15:16-19; Mt 27:27-30 ).

   Bearing the cross for himself (bastazon auto ton stauron). Cf. Lu 14:27
   for this very picture in the words of Jesus. The dative case of the
   reflexive pronoun auto "for himself" is in strict accord with Roman
   custom. "A criminal condemned to be crucified was required to carry his
   own cross" (Bernard). But apparently Jesus under the strain of the
   night before and the anguish of heart within him gave out so that Simon
   of Cyrene was impressed to carry it for Jesus (Mr 15:21f.; Mt 27:32f.;
   Lu 23:26 ). See Mr 15:22f.; Mt 27:33f.; Lu 23:33 for the meaning of
   "place of a skull" or Calvary and Golgotha in Hebrew (Aramaic). Luke
   has simply Kranion (Skull), a skull-looking place.

   John 19:18

   They crucified (estaurosan). The soldiers just as in Ac 22:24f. ; the
   scourging of Paul was to be done by the soldiers.

   And Jesus in the midst (meson de ton Iesoun). Predicate adjective
   meson. A robber (leistes, not a thief, kleptes) was on each side of
   Jesus (Mr 15:27; Mt 27:38 ) like Barabbas (Joh 18:40 ) and probably
   members of his band, malefactors (kakourgo) Luke terms them (Lu 23:32
   ).

   John 19:19

   Pilate wrote a title also (egrapsen ka titlon o Peilatos). Only John
   tells us that Pilate himself wrote it and John alone uses the technical
   Latin word titlon (several times in inscriptions), for the board with
   the name of the criminal and the crime in which he is condemned; Mark
   (Mr 15:26 ) and Luke (Lu 23:28 ) use epigraphe (superscription).
   Matthew (Mt 27:37 ) has simply aitian (accusation). The inscription in
   John is the fullest of the four and has all in any of them save the
   words "this is" (outos estin) in Mt 27:37 .

   John 19:20

   Read (anegnosan). Second aorist active indicative of anaginosko. It was
   meant to be read. Latin was the legal and official language; Aramaic
   (Hebrew) was for the benefit of the people of Jerusalem; Greek was for
   everybody who passed by who did not know Aramaic. Many of the Jews
   mocked as they read the accusation. This item alone in John.

   John 19:21

   But that he said (all' ot ekeinos eipen). The chief priests were uneasy
   for fear that the joke in the mock title was on them instead of on
   Jesus. They were right in their fear.

   John 19:22

   What I have written I have written (o gegrapha gegrapha). With emphasis
   on the permanence of the accusation on the board. Pilate has a sudden
   spirit of stubbornness in this detail to the surprise of the chief
   priests. Technically he was correct, for he had condemned Jesus on this
   charge made by the chief priests.

   John 19:23

   Four parts (tessera mere). There were four soldiers, the usual
   quaternion (tetradion, Ac 12:9 ) besides the centurion (Mr 15:39; Mt
   27:54; Lu 23:47 ). The clothes (imatia, outer clothes) of the criminal
   were removed before the crucifixion and belonged to the soldiers. Luke
   (Lu 23:34 ) mentions the division of the garments, but not the number
   four. The four pieces would be the head gear, the sandals, the girdle,
   the tallith (outer garment with fringes).

   The coat was without seam (o chiton araphos). For chiton (the inner
   garment) see Mt 5:40 . Araphos is compound of a privative and rapto, to
   sew together, and so seamless (unsewed together), only here in N.T. It
   occurs elsewhere in Josephus, Ant. III. 6, 4.

   Woven (uphantos). Verbal (old word) from uphaino (some MSS. in Lu 12:27
   ), only here in N.T.

   John 19:24

   Let us not rend it (me schisomen auton). Me with first aorist active
   volitive subjunctive of schizo, to split. It was too valuable to ruin.

   Cast lots (lachomen). Second aorist active volitive subjunctive of
   lanchano. The usual meaning is to obtain by lot (Lu 1:9; Ac 1:17 ).
   Field (Ot. Norv. 72) holds that no example has been found where it
   means "cast lots" as here, but Thayer cites Isocrates, p. 144b and
   Diod. 4, 63. John here quotes with the usual formula Ps 22:18 (LXX
   verbatim) and finds a fulfilment here. The enemies of the Lord's
   Anointed treated him as already dead (Westcott) and so cast lots
   (elabon kleron, the common phrase as in Mt 27:35 ).

   John 19:25

   Were standing by the cross of Jesus (istekeisan para to stauro tou
   Iesou). Perfect of istem, to place, used as imperfect (intransitive)
   with para (beside) and the locative case. Vivid contrast this to the
   rude gambling of the soldiers. This group of four (or three) women
   interests us more. Matt. (Mt 27:55f. ) spoke of women beholding from
   afar and names three (Mary Magdalene, Mary the mother of James the less
   and of Joses, and the mother of the sons of Zebedee). Mark also (Mr
   15:40 ) names three (Mary Magdalene, Mary the mother of James the less
   and of Joses, and Salome). They have clearly drawn near the Cross by
   now. John alone mentions the mother of Jesus in the group. It is not
   clear whether the sister of the mother of Jesus is Salome the mother of
   the sons of Zebedee or the wife of Clopas. If so, two sisters have the
   name Mary and James and John are cousins of Jesus. The point cannot be
   settled with our present knowledge.

   John 19:26

   His mother (ten metera). Common Greek idiom, the article as possessive.

   Standing by (parestota). Perfect active (intransitive) participle of
   paristem, vivid and picturesque scene. The dying Saviour thinks of the
   comfort of his mother.

   Whom he loved (on egapa). Imperfect active. Surely John is justified in
   inserting this phrase here. If John were his cousin, that helps explain
   why Jesus turns the care of his mother over to him. But the brothers of
   Jesus are not present and disbelieved his claims. John is the only one
   of the apostles with courage enough to take his stand with the women by
   the Cross. There is no disrespect in the use of "Woman" (Guna) here as
   there was not in 2:4. This trust is to John, though Salome, John's own
   mother, was standing there.

   John 19:27

   Unto his own home (eis ta idia). See this same idiom and sense in 1:11;
   16:32; Ac 21:6 . John had a lodging in Jerusalem, whether a house or
   not, and the mother of Jesus lived with him there.

   John 19:28

   Are now finished (ede tetelesta). Perfect passive indicative of teleo.
   See same form in verse 30. As in 13:1, where Jesus is fully conscious
   (knowing, eidos) of the meaning of his atoning death.

   Might be accomplished (teleiothe). First aorist passive subjunctive of
   teleioo rather than the usual plerothe (verse 24) with ina. John sees
   the thirst of Jesus in Ps 69:21f . Jesus, of course, did not make the
   outcry in any mechanical way. Thirst is one of the severest agonies of
   crucifixion. For the "perfecting" of the Messiah by physical suffering
   see Heb 2:10; 5:7f. .

   John 19:29

   Was set (ekeito). Imperfect middle. John, as eyewitness, had noticed it
   there.

   Of vinegar (oxous). Not vinegar drugged with myrrh (Mr 15:23 ) and gall
   (Mt 27:34 ) which Jesus had refused just before the crucifixion.

   Sponge (spongon). Old word, in N.T. only here, Mr 15:36; Mt 27:48 , our
   "sponge."

   They put (perithentes). Second aorist active participle of peritithem,
   to place around.

   Upon hyssop (ussopo).

   A reed (kalamo) as Mark and Matthew have it. The reed of the hyssop
   bush was only three or four feet long.

   John 19:30

   Had received (elaben). Second aorist active indicative of lambano.
   Jesus took the vinegar (a stimulant), though he had refused the drugged
   vinegar. It is finished (tetelesta). Same for as in verse 28. A cry of
   victory in the hour of defeat like nenikeka in 16:33. Jesus knew the
   relation of his death to redemption for us (Mr 10:45; Mt 20:28; 26:28
   ).

   Bowed his head (klinas ten kephalen). First aorist active participle of
   klino. This vivid detail only in John.

   Gave up his spirit (paredoken to pneuma). With the quotation of Ps 31:5
   according to Lu 23:46 , "Father, into thy hands I commend my spirit"
   (the last of the seven sayings of Jesus on the Cross that are preserved
   for us). Jesus died with the words of this Psalm upon his lips. The
   apostle John had come back to the Cross.

   John 19:31

   The Preparation (paraskeue). Friday. See verse 14.

   Might not remain (me meine). Negative final clause with ina me and
   first aorist active (constative) subjunctive of meno.

   A high day (megale). A "great" day, since "the sabbath day following
   synchronized with the first day of unleavened bread which was a 'great'
   day" (Bernard). A double reason therefore for wanting the bodies
   removed before sunset when the Sabbath began.

   That their legs might be broken (ina kateagosin auton ta skele).
   Purpose clause with ina and the second aorist passive subjunctive of
   katagnum with the augment retained in the subjunctive, a "false
   augment" common in later Greek as in the future in Mt 12:20 with this
   verb (Robertson, Grammar, p. 365). This crurifragium was done with a
   heavy mallet and ended the sufferings of the victim.

   Legs (skele). Old word, here only in N.T.

   Might be taken away (arthosin). First aorist passive subjunctive of
   airo with ina also.

   John 19:32

   Which was crucified with him (tou sunstaurothentos auto). First aorist
   passive articular participle of sunstauroo with associative
   instrumental case. Cf. Paul's Christo sunestauroma (Ga 2:19 ).

   John 19:33

   Already dead (ede tethnekota). Perfect active participle of thnesko. So
   then Jesus died before the robbers, died of a broken heart.

   They brake not (ou kateaxan). The augment is proper here (see 32).

   John 19:34

   With a spear (lonche). Instrumental case of this old word, here only in
   the N.T.

   Pierced his side (autou ten pleuran enuxen). First aorist active
   indicative of nusso, old word to pierce, here only in N.T., and pleuran
   (side), another old word, occurs in N.T. only here and Joh 20:20,25,27
   .

   Blood and water (aima ka udor). Dr. W. Stroud (Physical Cause of the
   Death of Christ) argues that this fact proves that the spear pierced
   the left side of Jesus near the heart and that Jesus had died literally
   of a broken heart since blood was mixed with water.

   John 19:35

   He that hath seen (o eorakos). Perfect active articular participle of
   orao. John the Apostle was there and saw this fact (still sees it, in
   fact). This personal witness disproves the theory of the Docetic
   Gnostics that Jesus did not have a real human body.

   He knoweth (ekeinos oiden). That is John does like 9:37. It is possible
   that ekeinos may be a solemn appeal to God as in 1:33 or Christ as in
   1Jo 3:5 . Bernard argues that the final editor is distinguishing the
   Beloved Disciple from himself and is endorsing him. But the example of
   Josephus (War. III. 7, 16) is against this use of ekeinos. John is
   rather referring to himself as still alive.

   John 19:36

   Be broken (suntribeseta). Second future passive of suntribo, to crush
   together. A free quotation of Ex 12:46 about the paschal lamb.

   John 19:37

   They pierced (exekentesan). First aorist active of ekkenteo, late verb,
   correct translation of the Hebrew of Zec 12:10 , but not like the LXX,
   in N.T. only here and Re 1:7 .

   John 19:38

   But secretly for fear of the Jews (kekrummenos de dia ton phobon ton
   Ioudaion). Perfect passive participle of krupto. An example of the
   rulers described in 12:41-43 who through cowardice feared to own their
   faith in Jesus as the Messiah. But it must be put down to the credit of
   Joseph that he showed courage in this darkest hour when the majority
   had lost heart.

   That he might take away (ina are). Final clause with ina and the first
   aorist active subjunctive of airo. Else the body of Jesus might have
   gone to the potter's field. Pilate gladly consented.

   John 19:39

   Nicodemus also (ka Nikodemos). The Synoptics tell about Joseph of
   Arimathea, but only John adds the help that Nicodemus gave him in the
   burial of Jesus, these two timid disciples, Nicodemus now at last
   taking an open stand.

   At the first (to proton). Adverbial accusative and reference to 3:1f. .

   Mixture (migma). Late word from mignum, to mix, only here in the N.T.
   Many old MSS. have here eligma (roll), from elisso (Heb 1:12 ), another
   late word here only in N.T. It was common to use sweet-smelling spices
   in the burial (2Ch 16:14 ).

   Pound (litras). Late word for twelve ounces, in N.T. only here and
   12:3. Nicodemus was a rich man and probably covered the entire body
   with the spices.

   John 19:40

   In linen cloths (othoniois). Late diminutive for the old othone, used
   for ships' sails, in N.T. here and Lu 24:12 . Case here either locative
   or instrumental.

   With the spices (meta ton aromaton). Late word aroma for spices, from
   fumes.

   To bury (entaphiazein). Late verb, from entaphia (en, taphos) the
   burial preparations of all sorts (flowers, perfumes, etc.), in N.T.
   only here and Mt 26:12 .

   John 19:41

   A garden (kepos). See 18:1,26 .

   New (kainon). Fresh, unused.

   Was never yet laid (oudepo en tetheimenos). Periphrastic past perfect
   passive of tithem. It was Joseph's mausoleum, a rock tomb hewn out of
   the mountain side (Mr 15:56; Mt 27:60; Lu 23:53 ), a custom common with
   the rich then and now. For royal tombs in gardens see 2Ki 21:18,26; Ne
   3:16 .

   John 19:42

   Was nigh at hand (engus en). This tomb was outside of the city, near a
   road as the Cross was, and in a garden. The hill looked like a skull
   and was probably Gordon's Calvary seen from the Mount of Olives today.
     __________________________________________________________________

John 20

   John 20:1

   Now on the first day of the week (te de mia ton sabbaton). Locative
   case of time when. Both Mark (Mr 16:2 ) and Luke (Lu 24:1 ) have this
   very idiom of the cardinal te mia, instead of the usual ordinal te
   prote (first), an idiom common in the papyri and in the modern Greek
   (Robertson, Grammar, p. 671). In all three instances also we have the
   genitive plural ton sabbaton for "the week" as in Ac 20:7 . The
   singular sabbaton also occurs for "the week" as in Lu 18:12; Mr 16:9 .

   Cometh Mary Magdalene (Maria e Magdalene ercheta). Vivid historical
   present. Mary Magdalene is not to be confounded with Mary of Bethany.

   While it was yet dark (skotias et ouses). Genitive absolute. For skotia
   see Joh 6:17; Mt 10:27 . Mark (Mr 16:2 ) says the sun was risen on
   their actual arrival. She started from the house while still dark.

   Taken away (ermenon). Perfect passive participle of airo, predicate
   accusative in apposition with ton lithon.

   John 20:2

   Runneth (treche). Vivid dramatic present indicative of trecho. John
   deals only with Mary Magdalene. She left the tomb at once before the
   rest and without seeing the angels as told in the Synoptics (Mr 16:2-8;
   Mt 28:5-8; Lu 24:1-8 ). Luke (Lu 24:9-12 ) does not distinguish between
   the separate report of Mary Magdalene and that of the other women.

   To Simon Peter (pros Simona Petron). Full name as usual in John and
   back with John and the other disciples. The association of Peter and
   the other disciple in Joh 18-21 is like that between Peter and John in
   Ac 1-5 .

   Loved (ephile). Imperfect of phileo for which see 5:20; 11:3 and for
   distinction from agapao see 11:5; 13:23; 21:7,15,17 .

   They have taken away (eran). First aorist active indicative of airo,
   indefinite plural.

   We know not (ouk oidamen). Mary associates the other women with her in
   her ignorance. For ethekan (have laid) see 19:42. Mary fears a grave
   robbery. She has no idea of the resurrection of Jesus.

   John 20:3

   They went (erchonto). Imperfect middle picturing the scene, "they were
   going." The two started instantly (exelthen, aorist active indicative).

   John 20:4

   They both (o duo). "The two" (Peter and the other disciple whom Jesus
   loved).

   Ran together (etrechon omou). Imperfect active of trecho. It was a race
   in eagerness to reach the tomb of Jesus.

   Outran Peter (proedramen tacheion tou Petrou). Second aorist active
   indicative of protrecho, old verb, in N.T. only here and Lu 19:4 , to
   run on before (ahead). "He ran ahead more swiftly (see Joh 13:27 ) than
   Peter" (ablative case after comparative adverb tacheion, Koine for
   older thasson).

   First (protos). Predicative nominative (not adverb proton) and
   superlative used where only two involved. John won the race.

   John 20:5

   Stooping and looking in (parakupsas). Originally to stoop and look, but
   in the LXX (Ge 26:8; Jud 5:28; 1Ki 6:4 , etc.) and the papyri rather
   just to peep in and so Field (Ot. Norv.) urges here. See also verse 11;
   Lu 24:12 (the verse bracketed by Westcott and Hort). For othonia (linen
   cloth) see Joh 19:40 .

   Lying (keimena). Present middle participle of keima, predicative
   accusative. John notices this fact at once. If the body had been
   removed, these clothes would have gone also. John's timid nature made
   him pause (yet, mento, however).

   John 20:6

   Entered and beholdeth (eiselthen ka theore). Aorist active and present
   active indicative. Peter impulsively went on in and beholds (theore,
   vivid term again, but of careful notice, theoreo, not a mere glance
   blepo such as John gave in verse 5).

   John 20:7

   The napkin (to soudarion). Already in 11:44 which see. This napkin for
   the head was in a separate place.

   Rolled up (entetuligmenon). Perfect passive participle, predicate
   accusative like keimenon, from entulisso, late verb, to wrap in, to
   roll up, already in Mt 27:59; Lu 23:53 . It was arranged in an orderly
   fashion. There was no haste.

   By itself (choris). Old adverb, "apart," "separately."

   John 20:8

   Then therefore (tote oun). After Peter in time and influenced by the
   boldness of Peter.

   And he saw and believed (ka eiden ka episteusen). Both aorist active
   indicative (second and first). Peter saw more after he entered than
   John did in his first glance, but John saw into the meaning of it all
   better than Peter. Peter had more sight, John more insight. John was
   the first to believe that Jesus was risen from the tomb even before he
   saw him. According to Lu 24:12 Peter went away "wondering" still. The
   Sinaitic Syriac and 69 and 124 wrongly read here "they believed." John
   was evidently proud to be able to record this great moment when he
   believed without seeing in contrast to Thomas ( 20:29). Peter and John
   did not see the angels.

   John 20:9

   For (gar). Explanatory use of gar.

   The Scripture (ten graphen). Probably Ps 16:10 . Jesus had repeatedly
   foretold his resurrection, but that was all forgotten in the great
   sorrow on their hearts. Only the chief priests and Pharisees recalled
   the words of Jesus (Mt 27:62ff. ).

   Must (de). For this use of de concerning Christ's death and
   resurrection see Mr 8:31; Mt 26:54; Lu 9:22; 17:25; 22:37; 24:7,26,44;
   Joh 3:14; 12:34; Ac 1:16 . Jesus had put emphasis on both the fact and
   the necessity of his resurrection which the disciples slowly perceived.

   John 20:10

   Unto their own home (pros autous). "To themselves." Luke (Lu 24:12 )
   has pros auton about Peter ("to his home"). This use of the reflective
   pronoun for home (literally, "to themselves"), like the French chez
   eux, occurs in Josephus (Ant. VII. 4, 6). John had taken the mother of
   Jesus to his home ( 19:27) and so he now hurried home to tell her the
   glorious news as he believed.

   John 20:11

   Was standing (isteke). Past perfect of istem as imperfect as in 19:25.

   At the tomb (pros to mnemeio). Pros (in front of) with locative while
   para (by the side of) with locative in 19:25. Pathetic and common
   picture of a woman weeping by the tomb. See 11:31.

   As she wept (os eklaien). Imperfect, "as she was weeping."

   She stooped and looked (parekupsen). Aorist active indicative of
   parakupto for which see verse 5. Mary "peeped into" the tomb, but did
   not enter.

   John 20:12

   Beholdeth (theore). Vivid historical present again as in verses 6,14 .
   Peter and John had not seen the two angels. Westcott suggests an
   "economy" in such manifestations as the explanations. Better our own
   ignorance as to the reason why only the women saw them. Angels were
   commonly believed to be clad in white. See Mr 16:5 (a young man in a
   white robe), Mt 28:5 (the angel), Lu 24:4 (two men in dazzling
   apparel). For other angels in John's Gospel see 1:41; 12:29; 20:12 .

   Had lain (ekeito). Imperfect in progressive sense, "had been lying,"
   though not there now.

   John 20:13

   I do not know (ouk oida). Singular here, not plural as in verse 2,
   because clearly Mary is alone here. But the problem is the same. She
   did not see Peter and John at the tomb.

   John 20:14

   She turned herself back (estraphe eis ta opiso). Second aorist passive
   indicative of strepho in an intransitive and almost reflective sense.
   In the disappearance of the aorist middle before the aorist passive see
   Robertson, Grammar, p.817. See also strapheisa (second aorist passive
   participle) in verse 16. On eis ta opiso see 6:66; 18:6 .

   Standing (estota). Second perfect active (intransitive) of istem.
   Instinctively Mary felt the presence of some one behind her.

   Was (estin). Present active indicative retained in indirect discourse
   after eide (knew).

   John 20:15

   Sir (Kurie). Clearly not "Lord" here, for she thought him to be "the
   gardener" (o kepouros), old word (kepos, ouros), keeper of the garden,
   only here in the N.T.

   If thou hast borne him hence (e su ebastasos auton). Condition of the
   first class. Note emphasis on su (thou). A new idea struck Mary as
   mistaken as the other one. Jesus had repeated the question of the
   angels, but she did not recognize him.

   And I (kago). Emphasis and crasis.

   John 20:16

   Mary (Mariam). Aramaic form in Aleph B W, though Maria in 19:25.
   Clearly the old familiar tone of Jesus was in the pronunciation of her
   name.

   Rabboni (Rabboune). Aramaic again for Didaskale (Teacher), "my
   Teacher." In N.T. only here and Mr 10:51 though practically the same as
   Rabb. See 11:28 for "the Teacher" (Rabbi). These two simple words tell
   the great fact that Christ is risen and Mary has seen him. One says
   little in really great moments.

   John 20:17

   Touch me not (me mou aptou). Present middle imperative in prohibition
   with genitive case, meaning "cease clinging to me" rather than "Do not
   touch me." Jesus allowed the women to take hold of his feet (ekratesan)
   and worship (prosekunesan) as we read in Mt 28:9 . The prohibition here
   reminds Mary that the previous personal fellowship by sight, sound, and
   touch no longer exists and that the final state of glory was not yet
   begun. Jesus checks Mary's impulsive eagerness.

   For I am not yet ascended (oupo gar anabebeka). Perfect active
   indicative. Jesus is here at all only because he has not yet gone home.
   He had said ( 16:7) that it was good for them that he should go to the
   Father when the Holy Spirit will come through whom they will have
   fellowship with the Father and Christ.

   My God (theou mou). Jesus had said "My God" on the Cross (Mr 15:34 ).
   Note it also in Re 3:2 . So Paul in Ro 15:6 , etc., has "the God and
   Father of our Lord Jesus Christ."

   John 20:18

   And telleth (angellousa). Present active participle, "announcing."

   I have seen the Lord (Heoraka ton kurion). Perfect active indicative of
   orao. She will always carry in her heart that vision (picture) of the
   Risen Christ. She tells this fact before she delivers Christ's message
   to the brethren of Christ.

   How that . No word in the Greek, but a conjunction like os is implied.
   Hot here is recitative. The disciples (brethren) did not believe Mary's
   story nor that of the other women (Lu 24:11; Mr 16:11 ). Paul does not
   mention the vision to Mary or the women in 1Co 15:5-7 . But Mary
   Magdalene was the first one to see the Risen Lord.

   John 20:19

   When therefore it was evening on that day (ouses oun opsias te emera
   ekeine). Genitive absolute with opsia (opsios, late), old word with ora
   (hour) understood and here for the time from six to nine ( 6:16) and
   the locative case of time with emera (day). John often uses this note
   of time (1:39; 5:9; 11:53; 14:20; 16:23,26 ). The addition of te mia
   sabbaton (see 20:1 for this use of mia like prote) proves that John is
   using Roman time, not Jewish, for here evening follows day instead of
   preceding it.

   When the doors were shut (ton thuron kekleismenon). Genitive absolute
   again with perfect passive participle of kleio, shut to keep the Jews
   out. News of the empty tomb had already spread (Mt 28:11 ). See Joh
   7:13 for the phrase "for fear of the Jews"; cf. 12:42.

   Stood in the midst (este eis to meson). Second aorist (ingressive)
   active (intransitive) of istem, "stepped into the midst."

   Peace be unto you (Eirene umin). The usual oriental salutation as in
   verses 21,26; Lu 24:36 , here with probable reference to Joh 14:27
   (Christ's legacy of peace).

   John 20:20

   Showed (edeixen). First aorist active indicative of deiknum. This body,
   not yet glorified, retained the marks of the nails and of the soldier's
   spear, ample proof of the bodily resurrection against the modern view
   that only Christ's "spirit" arose and against the Docetic notion that
   Jesus had no actual human body. Luke (Lu 24:39f. ) adds feet to hands
   and side.

   Were glad (echaresan). Second aorist passive indicative of chairo.
   Jesus had said ( 16:22) that it would be so. Luke adds (Lu 24:41 ) that
   they "disbelieved for joy." It was too good to be true, though terror
   had first seized them when Jesus appeared (Lu 24:37 ) because of the
   suddenness of Christ's appearance and their highly wrought state.

   John 20:21

   Even so send I you (kago pempo umas). Jesus has often spoken of the
   Father's sending him using both apostello and pempo. Here he employs
   both words in practically the same sense. Jesus still bears the
   Commission of the Father (perfect active indicative). For this balanced
   contention (as ... so) see 6:57; 10:15 . This is the first of the three
   commissions given by the Risen Christ (another on the mountain in
   Galilee (Mt 28:16-20; 1Co 15:6 ), another on the Mount of Olives (Lu
   24:44-51; Ac 1:3-11 ).

   John 20:22

   He breathed on them (enephusesen). First aorist active indicative of
   emphusao, late verb, here only in N.T. though eleven times in the LXX
   and in the papyri. It was a symbolic art with the same word used in the
   LXX when God breathed the breath of life upon Adam (Ge 2:7 ). It occurs
   also in Eze 37:9 . See Christ's promise in Joh 16:23 . Jesus gives the
   disciples a foretaste of the great pentecost.

   Receive ye the Holy Ghost (labete pneuma agion). Second aorist
   (ingressive) active imperative of lambano. Note absence of article here
   (pneuma agion) though to pneuma to agion in 14:26. No real distinction
   is to be observed, for Holy Spirit is treated as a proper name with or
   without the article.

   John 20:23

   Whosesoever sins ye forgive (an tinon aphete tas amartias). "If the
   sins of any ye forgive" (aphete, second aorist active subjunctive with
   an in the sense of ean), a condition of the third class. Precisely so
   with "retain" (kratete, present active subjunctive of krateo).

   They are forgiven (apheonta). Perfect passive indicative of aphiem,
   Doric perfect for apheinta.

   Are retained (kekratenta). Perfect passive indicative of krateo. The
   power to forgive sin belongs only to God, but Jesus claimed to have
   this power and right (Mr 2:5-7 ). What he commits to the disciples and
   to us is the power and privilege of giving assurance of the forgiveness
   of sins by God by correctly announcing the terms of forgiveness. There
   is no proof that he actually transferred to the apostles or their
   successors the power in and of themselves to forgive sins. In Mt 16:19;
   18:18 we have a similar use of the rabbinical metaphor of binding and
   loosing by proclaiming and teaching. Jesus put into the hands of Peter
   and of all believers the keys of the Kingdom which we should use to
   open the door for those who wish to enter. This glorious promise
   applies to all believers who will tell the story of Christ's love for
   men.

   John 20:24

   Didymus (Didumos). The same expression applied to Thomas in 11:16; 21:2
   , but nowhere else in N.T. Old word for twin (double), "the pessimist
   of the apostolic band" (Bernard). The term twelve is still applied to
   the group, though Judas, the traitor, is dead.

   John 20:25

   We have seen the Lord (eorakamen ton kurion). The very language in the
   plural that Mary Magdalene had used ( 20:18) when no one believed her.

   Except I shall see (ean me ido). Negative condition of third class with
   ean and second aorist active subjunctive and so as to balo (from ballo)
   "and put."

   The print (ton tupon). The mark or stamp made by the nails, here the
   original idea. Various terms as in Ac 7:44; 1Ti 4:12 . Finally our
   "type" as in Ro 5:14 . Clearly the disciples had told Thomas that they
   had seen the tupon of the nails in his hands and the spear in his side.

   I will not believe (ou me pisteuso). Strong refusal with ou me
   (doubtful negative) and first aorist active subjunctive (or future
   indicative).

   John 20:26

   After eight days (meth' emeras okto). That is the next Sunday evening,
   on the eighth day in reality just like "after three days" and "on the
   third day."

   Within (eso). Apparently in the same room as before.

   Cometh (ercheta). Vivid dramatic present. The other items precisely as
   in verse 19 save Thomas was with them.

   John 20:27

   Then saith he to Thomas (eita lege to Thoma). Jesus turns directly to
   Thomas as if he had come expressly for his sake. He reveals his
   knowledge of the doubt in the mind of Thomas and mentions the very
   tests that he had named ( 25).

   Be not faithless (me ginou apistos). Present middle imperative of
   ginoma in prohibition, "stop becoming disbelieving." The doubt of
   Thomas in the face of the witness of the others was not a proof of his
   superior intelligence. Sceptics usually pose as persons of unusual
   mentality. The medium who won Sir Arthur Conan Doyle to spiritualism
   has confessed that it was all humbug, but he deceived the gullible
   novelist. But Thomas had carried his incredulity too far. Note play on
   apistos (disbelieving) and pistos (believing).

   John 20:28

   My Lord and my God (Ho kurios mou ka o theos mou). Not exclamation, but
   address, the vocative case though the form of the nominative, a very
   common thing in the Koine. Thomas was wholly convinced and did not
   hesitate to address the Risen Christ as Lord and God. And Jesus accepts
   the words and praises Thomas for so doing.

   John 20:29

   Thou hast believed (pepisteukas). Perfect active indicative. Probably
   interrogative, but "it was sight, not touch that convinced Thomas"
   (Bernard).

   And yet (ka). Clear use of ka in the adversative sense. Thomas made a
   noble confession, but he missed the highest form of faith without the
   evidence of the senses. Peter (1Pe 1:8 ) uses language that seems like
   a reminiscence of the words of Jesus to Thomas which Peter heard.

   John 20:30

   Many other signs (polla alla semeia). Not only those described in the
   Synoptic Gospels or referred to in general statements, but many alluded
   to in John's Gospel (2:23; 4:45; 12:37 ).

   Are not written (ouk estin gegrammena). Periphrastic perfect passive
   indicative of grapho, do not stand written, are not described "in this
   book." John has made a selection of the vast number wrought by Jesus
   "in the presence of the disciples" (enopion ton matheton), common idiom
   in Luke, not in Mark and Matthew, and by John elsewhere only in 1Jo
   3:22 . John's book is written with a purpose which he states.

   John 20:31

   Are written (gegrapta). Perfect passive indicative of grapho, "have
   been written" by John.

   That ye may believe (ina pisteuete). Purpose with ina and the present
   active subjunctive of pisteuo, "that you may keep on believing." The
   book has had precisely this effect of continuous and successive
   confirmation of faith in Jesus Christ through the ages.

   Jesus is the Christ, the Son of God (Iesous estin o Christos o uios tou
   theou). The man named Jesus is identical with the Messiah (the Anointed
   One) as opposed to the Cerinthian separation of the Jesus of history
   and the Christ (aeon) of theology. And the Docetic notion of a phantom
   body for Jesus with no actual human body is also false. Jesus is the
   Son of God with all that this high term implies, the Logos of Joh
   1:1-18 (the Prologue). "Very God of very God," Incarnate Revealer of
   God. But there is a further purpose.

   And that believing ye may have life in his name (ka ina pisteuontes
   zoen echete en to onomat autou). Note present participle pisteuontes
   (continuing to believe) and the present active subjunctive echete (keep
   on having). "Life" (zoen) is eternal life so often mentioned in this
   Gospel, life to be found only in the name (and power) of Jesus Christ
   the Son of God. This verse constitutes a fitting close for this
   wonderful book and John may at first have intended to stop here. But
   before he published the work he added the Epilogue (Chapter XXI) which
   is written in the same style and gives a beautiful picture of the Risen
   Christ with a side-light on John and Peter (restored to fellowship).
     __________________________________________________________________

John 21

   John 21:1

   Manifested himself (ephanerosen eauton). First aorist active indicative
   of phaneroo with the reflexive pronoun (cf. 7:4; 13:4 ). For the
   passive see 1:31; 21:14 . Jesus was only seen during the forty days now
   and then (Ac 1:3 ), ten instances being recorded. The word phaneroo is
   often used of Christ on earth (Joh 1:31; 2:11; 1Pe 1:20; 1Jo 1:2 ), of
   his works (Joh 3:5 ), of the second coming (1Jo 2:28 ), of Christ in
   glory (Col 3:4; 1Jo 3:2 ).

   At (ep). By or upon.

   Of Tiberias (tes Tiberiados). As in 6:1 instead of the usual "Sea of
   Galilee." Tiberias, the capital city of Galilee, gave this epithet to
   the Sea of Galilee. This is not the appearance in Galilee prearranged
   by Jesus (Mr 16:7; Mt 28:7,16 ).

   John 21:2

   There were together (esan omou). These seven (Peter, Thomas, Nathanael,
   the sons of Zebedee, and two others). We know that the sons of Zebedee
   were James and John (Mt 4:21 ), mentioned by name nowhere in John's
   Gospel, apparently because John is the author. We do not know who the
   "two others of his disciples" were, possibly Andrew and Philip. It
   seems to me to be crass criticism in spite of Harnack and Bernard to
   identify the incident here with that in Lu 5:1-11 . There are a few
   points of similarity, but the differences are too great for such
   identification even with a hypothetical common source.

   John 21:3

   I go a fishing (upago alieuein). The present active infinitive alieuein
   expresses purpose as often. It is a late verb from alieus (fisherman)
   and occurs in Jer 16:16 , in Philo, Plutarch, and one papyrus. Peter's
   proposal was a natural one. He had been a fisherman by practice and
   they were probably waiting in Galilee for the appointed meeting with
   Christ on the mountain. Andrew and Peter, James and John were fishermen
   also. Peter's proposition met a ready response from all.

   They took (epiasan). First aorist active indicative of piazo, Doric
   form for piezo, to catch.

   John 21:4

   When day was now breaking (proias ede ginomenes). Genitive absolute and
   note present middle participle (dawn coming on and still dark). In Mt
   27:1 the aorist participle (genomenes) means that dawn had come. For
   "beach" (aigialon) see Mt 13:2 .

   Was (estin). Present indicative retained in indirect assertion.

   John 21:5

   Children (Paidia). Diminutive of pais and used here alone by Jesus in
   addressing his disciples. It is a colloquial expression like "my boys."
   The aged Apostle John uses it in 1Jo 2:13,18 .

   Have ye aught to eat? (me t prosphagion echete;). The negative answer
   is expected by this polite inquiry as in 4:29. The rare and late word
   prosphagion from the root phag (esthio, to eat) and pros (in addition)
   was used for a relish with bread and then for fish as here. So in the
   papyri. Nowhere else in the N.T.

   John 21:6

   The right side (eis ta dexia mere). Jesus knew where the fish were. For
   "net" (diktuon) see Mt 4:20 , here alone in John.

   Were now not able to draw it (ouket auto elkusa ischuon). Imperfect
   active picturing the disciples tugging at the net.

   John 21:7

   It is the Lord (o kurios estin). John's quick insight appears again.

   Girt his coat about him (ton ependuten diezosato). First aorist middle
   (indirect) indicative with which note diezosen eauton in 13:4.
   Apparently Peter threw on the upper garment or linen blouse (ependuten)
   worn by fishers over his waistcloth and tucked it under his girdle.

   John 21:8

   In the little boat (to ploiario). Locative case of ploiarion
   (diminutive) for the larger boat (ploion, verses 3,6 ) could come no
   closer to shore. But the words seem interchangeable in 6:17,19,21,22,24
   .

   About two hundred cubits off (os apo pechon diakosion). For pechus,
   cubit, see Mt 6:27 and for os apo see 11:18.

   Dragging (surontes). Present active participle of suro for which see Ac
   8:3 .

   John 21:9

   Got out (apebesan). As in Lu 5:2 .

   They see (blepousin). Vivid historical present.

   A fire of coals (anthrakian). See 18:18 for this word. Cf. our
   "anthracite."

   There (keimenen). Lying as placed, present middle participle of keima.

   Fish (opsarion). As in 6:9,11 , like prosphagion above.

   Laid thereon (epikeimenon). So broiling with bread ready (toast).

   John 21:10

   Which (on). Ablative case by attraction from a to agree with opsarion.
   They had caught the fish by Christ's direction.

   John 21:11

   Went up (anebe). Into the little boat or dinghy.

   Drew (eilkusen). Same verb as elkusa in verse 6. Peter now did what
   they had failed to do.

   Three (trion). The addition "three" to the "hundred and fifty" looks as
   if they were actually counted these "large" (megalon) fish. It was a
   great fish story that John recalls vividly.

   Was not rent (ouk eschisthe). First aorist passive indicative of
   schizo, to split (our word "schism").

   John 21:12

   Break your fast (aristesate). First aorist active imperative of aristao
   from ariston, first to breakfast, as here and then later to dine as in
   Lu 11:37 . What a delightful breakfast of fresh broiled fish just
   caught (verse 10) with the hush of joyful surprise in the presence of
   the Risen Lord.

   Durst (etolma) Imperfect active of tolmao. The restraint of silence
   continued.

   John 21:13

   Taketh the bread, and giveth them (lambane ton arton ka didosin
   autois). Vivid presents again. Jesus acts as host at this early
   breakfast, his last meal with these seven faithful followers.

   John 21:14

   Now the third time (to ede triton). "To the disciples" (apostles) John
   says, the two others being told by him (20:19,26 ) on the two Sunday
   evenings. There were four other appearances already (to Mary Magdalene,
   to the group of women, to the two on the way to Emmaus, to Peter).

   John 21:15

   Lovest thou me more than these? (agapais me pleon touton;). Ablative
   case of comparison touton (disciples) after pleon. Peter had even
   boasted that he would stand by Christ though all men forsook him (Mr
   14:29 ). We do not know what passed between Jesus and Peter when Jesus
   first appeared to him (Lu 24:34 ). But here Christ probes the inmost
   recesses of Peter's heart to secure the humility necessary for service.

   I love thee (philo su). Peter makes no claim here to superior love and
   passes by the "more than these" and does not even use Christ's word
   agapao for high and devoted love, but the humbler word phileo for love
   as a friend. He insists that Christ knows this in spite of his conduct.

   Feed my lambs (Boske ta arnia mou). For the old word bosko (to feed as
   a herdsman) see Mt 8:33 . Present active imperative here. Arnia is a
   diminutive of arnos (lamb).

   John 21:16

   Lovest thou me? (agapais me;). This time Jesus drops the pleon touton
   and challenges Peter's own statement. Peter repeats the same words in
   reply.

   Tend my sheep (poimaine ta probatia). Present active imperative of
   poimaino, old verb from poimen (shepherd), "shepherd my lambs"
   (probatia, diminutive of probaton, sheep).

   John 21:17

   Lovest thou me? (phileis me;). This time Jesus picks up the word phileo
   used by Peter and challenges that. These two words are often
   interchanged in the N.T., but here the distinction is preserved. Peter
   was cut to the heart (elupethe, first aorist passive of lupeo, to
   grieve) because Jesus challenges this very verb, and no doubt the third
   question vividly reminds him of the three denials in the early morning
   by the fire. He repeats his love for Jesus with the plea: "Thou knowest
   all things."

   Feed my sheep (boske ta probatia). Many MSS. both here and in verse 16
   read probata (sheep) instead of probatia (little sheep or lambs).

   John 21:18

   Thou girdest thyself (ezonnues seauton). Imperfect active of customary
   action of zonnuo, old verb, in N.T. only here and Ac 12:8 . So as to
   periepateis (walkedst) and etheles (wouldest), two other imperfects of
   customary action.

   When thou shalt be old (otan geraseis). Indefinite temporal clause with
   otan and the first aorist active subjunctive of gerasko, old verb to
   grow old, in N.T. only here and Heb 8:13 , "whenever thou growest old."

   John 21:19

   By what manner of death (poio thanato). Undoubtedly John, who is
   writing long after Peter's death, seems to mean that Peter was to die
   (and did die) a martyr's death. "Whither thou wouldest not." There is a
   tradition that Peter met death by crucifixion and asked to be crucified
   head downwards, but that is not made plain here.

   John 21:20

   Turning about (epistrapheis). Second aorist passive participle of
   epistrepho, old verb, here a sudden turning round (ingressive aorist).
   For the simplex verb strepho see 20:14,16 .

   Following (akolouthounta). Following both Jesus and Peter, perhaps
   having heard the graphic dialogue above.

   John 21:21

   And what shall this man do? (outos de ti;). Literally, "But this one
   ... what?" The abrupt ellipsis is intelligible.

   John 21:22

   If I will (ean thelo). Condition of the third class with ean and the
   present active subjunctive of thelo.

   Till I come (eos erchoma). Literally, "while I am coming" (eos and the
   present indicative, not eos eltho (second aorist active subjunctive).

   What is that to thee? (t pros se;). A sharp rebuke to Peter's keen
   curiosity.

   Follow thou me (su mo akolouthe). "Do thou me keep on following." That
   lesson Peter needed.

   John 21:23

   That that disciple should not die (ot o mathetes ekeinos ouk
   apothneske) (present active indicative), because Peter or others
   misunderstood what Jesus meant as John now carefully explains. He was
   rebuking Peter's curiosity, not affirming that John would live on till
   the Master returned. John is anxious to set this matter right.

   John 21:24

   That is (outos estin). The one just mentioned in verse 20, "the
   disciple whom Jesus loved."

   And wrote these things (ka o grapsas tauta). Here there is a definite
   statement that the Beloved Disciple wrote this book.

   We know (oidamen). The plural here seems intentional as the
   identification and endorsement of a group of disciples who know the
   author and wish to vouch for his identity and for the truthfulness of
   his witness. Probably we see here a verse added by a group of elders in
   Ephesus where John had long laboured.

   John 21:25

   If they should be written every one (ean grapheta kath' en). Condition
   of the third class with ean and present passive subjunctive of grapho,
   "If they should be written one by one" (in full detail).

   I suppose (oima). Note change back to the first person singular by the
   author.

   Would not contain (oud' auton ton kosmon choresein). Future active
   infinitive in indirect discourse after oima. This is, of course,
   natural hyperbole, but graphically pictures for us the vastness of the
   work and words of Jesus from which the author has made a small
   selection (20:30f. ) and by which he has produced what is, all things
   considered, the greatest of all the books produced by man, the eternal
   gospel from the eagle who soars to the very heavens and gives us a
   glimpse of the glory of God in the face of Jesus Christ.
     __________________________________________________________________


   THE ACTS OF THE APOSTLES

   BY WAY OF INTRODUCTION

   But for the Acts we should know nothing of the early apostolic period
   save what is told in the Epistles. There are various apocryphal "Acts,"
   but they are without historical worth. Hence the importance of this
   book.

   LUKE THE AUTHOR

   It ought to be possible to assume this as a fact since the work of
   Ramsay and Harnack on various phases of the problems concerning the
   Acts. Harnack, in particular, has covered the ground with his
   accustomed thoroughness and care in his two volumes (The Acts of the
   Apostles, English Translation by Rev. J. R. Wilkinson, 1909; The Date
   of the Acts and the Synoptic Gospels, English Translation by Rev. J. R.
   Wilkinson, 1911). Ramsay's view may be found in Chapter I of St. Paul
   the Traveller and the Roman Citizen, Chapter XII of Pauline and Other
   Studies. A good summary of the matter appears in Part V of The Synoptic
   Gospels and the Book of Acts by Dr. D. A. Hayes, in Robertson's Luke
   the Historian in the Light of Research, and in the introduction to the
   various commentaries by Knowling, Rackham, Furneaux, Rendall, Hackett,
   Meyer-Wendt, Zahn, Blass, Campbell-Morgan, Stokes. In Part I of The
   Acts of the Apostles, Vol. II of The Beginnings of Christianity, edited
   by Foakes-Jackson and Kirsopp Lake both sides are ably presented: The
   Case for the Tradition by C. W. Emmet, The Case against the Tradition
   by H. Windisch. The Internal Evidence of Acts is discussed by the
   Editors, Foakes-Jackson and Lake, with an adverse conclusion against
   Luke. Henry J. Cadbury surveys The Tradition (the external evidence)
   and draws a negative conclusion likewise on the ground that the early
   writers who ascribe Acts to Luke were not critical scholars. A similar
   position is taken by Cadbury in his more recent volume, The Making of
   Luke--Acts (1927). But all the same the traditional view that Luke is
   the author of the Acts holds the field with those who are not
   prejudiced against it. The view of Baur that Acts is a Tendenz writing
   for the purpose of healing the breach between Peter and Paul and
   showing that the two factions came together had great influence for a
   while. In fact both Ramsay and Harnack at first held it. Ramsay broke
   away first and he was followed by Harnack. Both were influenced to
   change their views by the accumulation of evidence to the effect that
   the author of both the Gospel and Acts is Luke the Physician and Friend
   of Paul. Part of this evidence has already been given in the
   Introduction to the Gospel according to Luke.

   THE AUTHOR OF THE GOSPEL ALSO

   The author of the Acts expressly states that he wrote "the first
   treatise (ton proton logon) concerning all things, O Theophilus, that
   Jesus began both to do and to teach until which day he gave command
   through the Holy Spirit to the apostles whom he had chosen and was
   received up" (Ac 1:1f. ). There is no room for dispute that the
   reference is directly to the Gospel according to Luke as we have it
   now. Like the Gospel the book is dedicated to Theophilus. And, what is
   even more important, the same style appears in both Gospel and Acts.
   This fact Harnack has shown with great pains and conclusiveness. There
   is the same interest in medical matters and even Cadbury, who denies by
   implication the Lukan authorship, admits identity of authorship for
   both books.

   THE UNITY OF THE ACTS

   There are some scholars who are willing to admit the Lukan authorship
   of the "we" sections when the author uses "we" and "us" as in chapter
   16:10-40; 20:6-28:31 . It has been argued that Luke wrote a
   travel-document or diary for these sections, but that this material was
   used by the editor or redactor of the whole book. But, unfortunately
   for that view, the very same style appears in the Acts as a whole and
   in the Gospel also as Harnack has proven. The man who said "we" and
   "us" in the "we" sections wrote "I" in 1:1 and refers to the Gospel as
   his work. The effort to disprove the unity of the Acts has failed. It
   stands as the work of the same author as a whole and the same author
   who wrote the Gospel.

   SOURCES OF THE ACTS

   Beyond a doubt Luke employed a variety of sources for this great
   history as he did for the Gospel (Lu 1:1-4 ). In fact, Cadbury argues
   that this Prologue was meant to apply to the Acts also as Volume II
   whether he intended to write a third volume or not. Certainly we are
   entitled to say that Luke used the same historical method for Acts.
   Some of these sources are easy to see. Luke had his own personal
   experience for the "we" sections. Then he had the benefit of Paul's own
   notes or suggestions for all that portion where Paul figures from
   chapters 8 to 28, since Luke was apparently with Paul in Rome when he
   finished the Book. This would include Paul's sermons and addresses
   which Luke gives unless one wishes to say, as some do, that Luke
   followed the style of Thucydides and composed the kind of addresses
   that he thought Paul would make. I see no evidence of that for each
   address differs from the others and suits precisely the occasion when
   it was delivered. The ancients frequently employed shorthand and Paul
   may have preserved notes of his addresses. Prof. C. C. Torrey, of Yale
   University, argues in his Composition and Date of Acts (1916) that Luke
   used an Aramaic document for the first fifteen chapters of the Acts.
   There is an Aramaic element in certain portions of these chapters, but
   nothing like so pronounced as in Luke 1 and 2 after Lu 1:1-4 . It
   cannot be said that Torrey has made out his case for such a single
   document. Luke may have had several such documents besides access to
   others familiar with the early days of the work in Jerusalem. There was
   Simon Peter whom Paul visited for two weeks in Jerusalem (Ga 1:18 )
   besides other points of contact with him in Jerusalem and Antioch (Ac
   15 and Ga 2 ). There was also Barnabas who was early Paul's friend (Ac
   9:27 ) and who knew the beginnings as few did (Ac 4:36f. ). Besides
   many others it is to be observed that Paul with Luke made a special
   visit to Caesarea where he spent a week with the gifted Philip and his
   daughters with the gift of prophecy (Ac 21:8f. ). But with all the
   inevitable variety of sources for the information needed to cover the
   wide field of the Book of Acts the same mind has manifestly worked
   through it and it is the same style all through that appears in the
   "we" sections where the writer is confessedly a companion of Paul. No
   other companion of Paul carries this claim for the authorship and no
   other was a physician and no author has the external evidence from
   early writers.

   THE DATE

   There are three views about the date of the Acts. Baur and his Tubingen
   School held the second century to be the date of this late pamphlet as
   they termed it after the fashion of the Clementine Homilies. But that
   view is now practically abandoned save by the few who still strangely
   oppose the Lukan authorship. Probably the majority of those who accept
   the Lukan authorship place it in the latter part of the first century
   for two reasons. One is that the Gospel according to Luke is dated by
   them after the destruction of Jerusalem because of the prophecy by
   Jesus of the encompassing of the city by armies. Predictive prophecy
   that would be and so it is considered a prophecy post eventum. The
   other reason is the alleged use of the Antiquities of Josephus by Luke.
   Josephus finished this work A.D. 93 so that, if Luke did use it, he
   must have written the Acts after that date. Usually this argument is
   made to show that Luke could not have written it at all, but some hold
   that he may have lived to an age that would allow it. But it cannot be
   assumed that Luke used Josephus because of his mention of Theudas and
   Judas the Galilean. They differ so widely (Ac 5:36f . and Josephus,
   Ant. XX. v, 1, 2) that Von Dobschutz (Dictionary of the Apostolic
   Church, art. Josephus) argues that the two accounts are entirely
   independent of each other. So Luke (Lu 13:1f. ) alludes to a Galilean
   revolt not mentioned by Josephus and Josephus records three revolts
   under Pilate not referred to by Luke. A comparison of the accounts of
   the death of Agrippa I in Ac 12:20-23 and Ant. XIX. viii, 2 redounds to
   the credit of Luke. The Josephus phase of the argument may be brushed
   to one side. The third view, held by Harnack and adopted here, is that
   Luke wrote the Acts while with Paul in Rome and finished the book
   before Paul's release, that is by A.D. 63. This is the obvious and
   natural way to take the language of Luke at the close of Acts. Events
   had gone no farther and so he ends the narrative right there. It is
   argued against this that Luke contemplated a third volume and for this
   reason closed with the arrival of Paul in Rome. But the use of proton
   (first) in Ac 1:1 is a common Koine idiom and does not imply three
   volumes any more than first and second stories with us means that the
   house has three. Of course this date for the Acts puts the date of the
   Gospel further back either in Caesarea (57 to 59) or in Rome (60 to
   62). And that means that Mark's Gospel is still earlier since Luke used
   it for his Gospel and the Logia (Q) earlier still. But all these dates
   are probable in the light of all the known facts.

   THE HISTORICAL VALUE

   It was once a fad with a certain school of critics to decry Luke in the
   Acts as wholly untrustworthy, not above the legendary stage. But the
   spade has done well by Luke for inscriptions and papyri have brought
   remarkable confirmation for scores of points where Luke once stood all
   alone and was discounted because he stood alone. These will be duly
   noted in the proper places as they occur. Ramsay has done most in this
   restoration of the rank of Luke as a credible historian, as shown in
   particular in his St. Paul the Traveller and the Roman Citizen and in
   The Bearing of Recent Discovery on the Trustworthiness of the New
   Testament. In every instance where discoveries have been made they have
   confirmed the testimony of Luke as concerning politarchs in
   Thessalonica, proconsul in Cyprus, etc. The result is that the balance
   of evidence is now in favour of Luke even when he still stands alone or
   seems to be opposed by Josephus. Luke, as it stands today, is a more
   credible historian than Josephus. Ramsay dares to call Luke, all things
   considered, the greatest of all historians, even above Thucydides. An
   interesting book on this phase of the subject is Chase's The
   Credibility of the Acts of the Apostles (1902).

   THE PURPOSE OF THE ACTS

   It is not easy to say in a word precisely the object of Luke in writing
   this book. It is not the Acts of all the apostles. Outside of Peter and
   John little is told of any of them after chapter 3. And all the acts of
   Peter and John are not given for Peter disappears from the narrative
   after chapter 15, though he has been the central figure through chapter
   11. Paul is not one of the twelve apostles, but Luke follows Paul's
   career mainly after chapter 8. Stephen and Barnabas come in also. Still
   (St. Paul on Trial, 1923) argues that Luke meant the book as an apology
   to be used in Paul's trial at Rome or at any rate to put Paul in the
   right light with the Jews in Rome. Hence the full account of Paul's
   series of defences in Jerusalem, Caesarea, Rome. There may be an
   element of truth in this idea, but it clearly does not cover the whole
   purpose of Luke. Others hold that Luke had a dramatic plan to get Paul
   to Rome as the climax of his campaign to win the Roman Empire to
   Christ. The book is not a history of all early Christianity. Peter and
   Paul dominate the atmosphere of the book with Paul as the great hero of
   Luke. But one can easily see that the work is done with consummate
   skill. The author is a man of culture, of Christian grace, of literary
   power. The book pulses with life today.

   THE TEXT OF THE ACTS

   A special problem arises concerning the text of Acts inasmuch as the
   Codex Bezae (D) with some other Western support presents a great many
   additions to the Neutral-Alexandrian text of Aleph A B C. Blass has
   even proposed the idea that Luke himself issued two editions of the
   book, an attractive hypothesis that is not generally accepted. J. M.
   Wilson has published The Acts of the Apostles from Codex Bezae. The
   whole subject is elaborately treated by J. H. Ropes in Vol. III, The
   Text of Acts in Part I of The Beginnings of Christianity. Besides
   thorough discussion of all the problems of text involved Ropes gives
   the text of the Vatican Codex (B) on the left page and that of Codex
   Bezae (D) on the right, making comparison easy. Blass's ideas appear in
   his Acta Apostolorum.
     __________________________________________________________________

Acts 1

   Acts 1:1

   The Title is simply Acts (Praxeis) in Aleph, Origen, Tertullian,
   Didymus, Hilary, Eusebius, Epiphanius. The Acts of the Apostles
   (Praxeis apostolon) is the reading of B D (Aleph in subscription)
   Athanasius, Origen, Tertullian, Cyprian, Eusebius, Cyril of Jerusalem,
   Theodoret, Hilary. The Acts of the Holy Apostles (Praxeis ton agion
   apostolon) is read by A2 E G H A K Chrysostom. It is possible that the
   book was given no title at all by Luke, for it is plain that usage
   varied greatly even in the same writers. The long title as found in the
   Textus Receptus (Authorized Version) is undoubtedly wrong with the
   adjective "Holy." The reading of B D, "The Acts of the Apostles," may
   be accepted as probably correct.

   The former treatise (ton men proton). Literally, the first treatise.
   The use of the superlative is common enough and by no means implies,
   though it allows, a third volume. This use of protos where only two are
   compared is seen between the Baptist and Jesus (Joh 1:15 ), John and
   Peter (Joh 20:4 ). The idiom is common in the papyri (Robertson,
   Grammar, pp. 662, 669). The use of men solitarium here, as Hackett
   notes, is common in Acts. It is by no means true that men requires a
   following de by contrast. The word is merely a weakened form of
   men=surely, indeed. The reference is to the "first treatise" and merely
   emphasizes that. The use of logos (word) for treatise or historical
   narrative is common in ancient Greek as in Herodotus 6 and 9. Plato
   (Phaedo, p. 61 B) makes a contrast between muthos and logos.

   I made (epoiesamen). Aorist middle indicative, the middle being the
   usual construction for mental acts with poieo.

   O Theophilus (O Theophile). The interjection O here as is common,
   though not in Lu 1:3 . But the adjective kratiste (most excellent) is
   wanting here. See remarks on Theophilus on Lu 1:3 . Hackett thinks that
   he lived at Rome because of the way Acts ends. He was a man of rank. He
   may have defrayed the expense of publishing both Luke and Acts. Perhaps
   by this time Luke may have reached a less ceremonious acquaintance with
   Theophilus.

   Which Jesus began (on erxato Iesous). The relative is attracted from
   the accusative a to the genitive on because of the antecedent panton
   (all). The language of Luke here is not merely pleonastic as Winer
   held. Jesus "began" "both to do and to teach" (poiein te ka didaskein).
   Note present infinitives, linear action, still going on, and the use of
   te--ka binds together the life and teachings of Jesus, as if to say
   that Jesus is still carrying on from heaven the work and teaching of
   the disciples which he started while on earth before his ascension. The
   record which Luke now records is really the Acts of Jesus as much as
   the Acts of the Apostles. Dr. A. T. Pierson called it "The Acts of the
   Holy Spirit," and that is true also. The Acts, according to Luke, is a
   continuation of the doings and teachings of Jesus. "The following
   writings appear intended to give us, and do, in fact, profess to give
   us, that which Jesus continued to do and teach after the day in which
   he was taken up" (Bernard, Progress of Doctrine in the N.T.).

   Acts 1:2

   Until the day in which (achr es emeras). Incorporation of the
   antecedent into the relative clause and the change of case e (locative)
   to es (genitive).

   Was received up (anelempthe). First aorist passive indicative of
   analambano. Common verb to lift anything up (Ac 10:16 ) or person as
   Paul (Ac 20:13 ). Several times of the Ascension of Jesus to heaven (Mr
   16:19; Ac 1:2,11,22; 1Ti 3:16 ) with or without "into heaven" (eis ton
   ouranon). This same verb is used of Elijah's translation to heaven in
   the LXX (2Ki 2:11 ). The same idea, though not this word, is in Lu
   24:51 . See Lu 9:51 for analempsis of the Ascension.

   Had given commandment (enteilamenos). First aorist middle participle of
   entello (from en and tello, to accomplish), usually in the middle, old
   verb, to enjoin. This special commandment refers directly to what we
   call the commission given the apostles before Christ ascended on high
   (Joh 20:21-23; Mt 28:16-20; Mr 16:15-18; 1Co 15:6; Lu 24:44-49 ). He
   had given commands to them when they were first chosen and when they
   were sent out on the tour of Galilee, but the immediate reference is as
   above.

   Through the Holy Spirit (dia pneumatos agiou). In his human life Jesus
   was under the guidance of the Holy Spirit. This applies to the choice
   of the apostles (Lu 6:13 ) and to these special commands before the
   Ascension.

   Whom he had chosen (ous exelexato). Aorist middle indicative, not past
   perfect. The same verb (eklexamenos) was used by Luke in describing the
   choice of the twelve by Jesus (Lu 6:13 ). But the aorist does not stand
   "for" our English pluperfect as Hackett says. That is explaining Greek
   by English. The Western text here adds: "And ordered to proclaim the
   gospel."

   Acts 1:3

   To whom also (ois ka). He chose them and then also manifested himself
   to these very same men that they might have personal witness to give.

   Shewed himself alive (parestesen eauton zonta). To the disciples the
   first Sunday evening (Mr 16:14; Lu 24:36-43; Joh 20:19-25 ), the second
   Sunday evening (Joh 20:26-29 ), at the Sea of Tiberias (Joh 21:1-23 ),
   on the mountain in Galilee (Mt 28:16-20; Mr 16:15-18; 1Co 15:6 ), to
   the disciples in Jerusalem and Olivet (Lu 24:44-53; Mr 16-19f.; Ac
   1:1-11 ). Luke uses this verb paristem 13 times in the Acts both
   transitively and intransitively. It is rendered by various English
   words (present, furnish, provide, assist, commend). The early disciples
   including Paul never doubted the fact of the Resurrection, once they
   were convinced by personal experience. At first some doubted like
   Thomas (Mr 16:14; Lu 24:41; Joh 20:24f.; Mt 28:17 ). But after that
   they never wavered in their testimony to their own experience with the
   Risen Christ, "whereof we are witnesses" Peter said (Ac 3:15 ). They
   doubted at first, that we may believe, but at last they risked life
   itself in defence of this firm faith.

   After his passion (meta to pathein auton). Neat Greek idiom, meta with
   the articular infinitive (second aorist active of pascho) and the
   accusative of general reference, "after the suffering as to him." For
   pathein used absolutely of Christ's suffering see also Ac 17:3; 26:23 .

   By many proofs (en pollois tekmeriois). Literally, "in many proofs."
   Tekmerion is only here in the N.T., though an old and common word in
   ancient Greek and occurring in the Koine (papyri, etc.). The verb
   tekmairo, to prove by sure signs, is from tekmar, a sign. Luke does not
   hesitate to apply the definite word "proofs" to the evidence for the
   Resurrection of Christ after full investigation on the part of this
   scientific historian. Aristotle makes a distinction between tekmerion
   (proof) and semeion (sign) as does Galen the medical writer.

   Appearing (optanomenos). Present middle participle from late verb
   optano, late Koine verb from root opto seen in opsomai, ophthen. In
   LXX, papyri of second century B.C. (Deissmann, Light from the Ancient
   East, p. 83). Only here in the N.T. For optasia for vision see Ac
   26:19; Lu 1:22; 24:23 .

   By the space of forty days (di' emeron tesserakonta). At intervals
   (dia, between) during the forty days, ten appearances being known to
   us. Jesus was not with them continually now in bodily presence. The
   period of forty days is given here alone. The Ascension was thus ten
   days before Pentecost when the Holy Spirit came. Moses was in the mount
   forty days (Ex 24:18 ) and Jesus fasted forty days (Mt 4:2 ). In the
   Gospel of Luke 24 this separation of forty days between the
   Resurrection and the Ascension is not drawn.

   The things concerning the Kingdom of God (ta per tes basileias tou
   theou). This phrase appears 33 times in Luke's Gospel, 15 times in
   Mark, 4 times in Matthew who elsewhere has "the kingdom of heaven,"
   once in John, and 6 times in Acts. No essential distinction is to be
   drawn between the two for the Jews often used "heaven" rather than
   "God" to avoid using the Tetragrammaton. But it is noticeable how the
   word kingdom drops out of Acts. Other words like gospel (euangelion)
   take the place of "kingdom." Jesus was fond of the word "kingdom" and
   Luke is fond of the idiom "the things concerning" (ta per). Certainly
   with Jesus the term "kingdom" applies to the present and the future and
   covers so much that it is not strange that the disciples with their
   notions of a political Messianic kingdom (Ac 1:6 ) were slow to
   comprehend the spiritual nature of the reign of God.

   Acts 1:4

   Being assembled together with them (sunalizomenos). Present passive
   participle from sunalizo, an old verb in Herodotus, Xenophon, etc.,
   from sun, with, and alizo, from ales, crowded. The margin of both the
   Authorized and the Revised Versions has "eating with them" as if from
   sun and als (salt). Salt was the mark of hospitality. There is the verb
   alisthete en auto used by Ignatius Ad Magnes. X, "Be ye salted in him."
   But it is more than doubtful if that is the idea here though the
   Vulgate does have convescens illis "eating with them," as if that was
   the common habit of Jesus during the forty days (Wendt, Feine, etc.).
   Jesus did on occasion eat with the disciples (Lu 24:41-43; Mr 16:14 ).

   To wait for the promise of the Father (perimenein ten epangelian tou
   patros). Note present active infinitive, to keep on waiting for
   (around, per). In the Great Commission on the mountain in Galilee this
   item was not given (Mt 28:16-20 ). It is the subjective genitive, the
   promise given by the Father (note this Johannine use of the word), that
   is the Holy Spirit ("the promise of the Holy Spirit," objective
   genitive).

   Which ye heard from me (en ekousate mou). Change from indirect
   discourse (command), infinitives chorizestha and perimenein after
   parengeilen to direct discourse without any ephe (said he) as the
   English (Italics). Luke often does this (oratior ariata). Note also the
   ablative case of mou (from me). Luke continues in verse 5 with the
   direct discourse giving the words of Jesus.

   Acts 1:5

   Baptized with water (ebaptisen udat)

   and with the Holy Ghost (en pneumat baptisthesesthe agio). The margin
   has "in the Holy Ghost" (Spirit, it should be). The American Standard
   Version renders "in" both with "water" and "Holy Spirit" as do
   Goodspeed (American Translation) and Mrs. Montgomery (Centenary
   Translation). John's own words (Mt 3:11 ) to which Jesus apparently
   refers use en (in) both with water and Spirit. There is a so-called
   instrumental use of en where we in English have to say "with" (Re 13:10
   en machaire, like machaire, Ac 12:2 ). That is to say en with the
   locative presents the act as located in a certain instrument like a
   sword (Robertson, Grammar, pp. 589f.). But the instrumental case is
   more common without en (the locative and instrumental cases having the
   same form). So it is often a matter of indifference which idiom is used
   as in Joh 21:8 we have to ploiario (locative without en). They came

   in (locative case without en) the boat. So in Joh 1:31 en udat baptizon
   baptizing in water. No distinction therefore can be insisted on here
   between the construction udat and en pneumat (both being in the
   locative case, one without, one with en). Note unusual position of the
   verb baptisthesesthe (future passive indicative) between pneumat and
   agio. This baptism of the Holy Spirit was predicted by John (Mt 3:11 )
   as the characteristic of the Messiah's work. Now the Messiah himself in
   his last message before his Ascension proclaims that in a few days the
   fulfilment of that prophecy will come to pass. The Codex Bezae adds
   here "which ye are about to receive" and "until the Pentecost" to verse
   5.

   Not many days hence (ou meta pollas tautas emeras). A neat Greek idiom
   difficult to render smoothly into English: "Not after many days these."
   The litotes (not many=few) is common in Luke (Lu 7:6; 15:13; Ac 17:27;
   19:11; 20:12; 21:39; 28:14; 28:2 ). The predicate use of tautas
   (without article) is to be noted. "These" really means as a starting
   point, "from these" (Robertson, Grammar, p. 702). It was ten days
   hence. This idiom occurs several times in Luke (Lu 24:21; Ac 24:21 ),
   as elsewhere (Joh 4:18; 2 Peter 3:1 ). In Lu 2:12 the copula is easily
   supplied as it exists in Lu 1:36; 2:2 .

   Acts 1:6

   They therefore (o men oun). Demonstrative use of o with men oun without
   any corresponding de just as in 1:1 men occurs alone. The combination
   men oun is common in Acts (27 times). Cf. Lu 3:18 . The oun is
   resumptive and refers to the introductory verses ( 1:1-5), which served
   to connect the Acts with the preceding Gospel. The narrative now
   begins.

   Asked (eroton). Imperfect active, repeatedly asked before Jesus
   answered.

   Lord (kurie). Here not in the sense of "sir" (Mt 21:30 ), but to Jesus
   as Lord and Master as often in Acts (19:5,10 , etc.) and in prayer to
   Jesus ( 7:59).

   Dost thou restore (e apokathistaneis). The use of e in an indirect
   question is common. We have already seen its use in direct questions
   (Mt 12:10; Lu 13:23 which see for discussion), possibly in imitation of
   the Hebrew (frequent in the LXX) or as a partial condition without
   conclusion. See also Ac 7:1; 19:2; 21:37; 22:25 . The form of the verb
   apokathistano is late (also apokathistao) omega form for the old and
   common apokathistem, double compound, to restore to its former state.
   As a matter of fact the Messianic kingdom for which they are asking is
   a political kingdom that would throw off the hated Roman yoke. It is a
   futuristic present and they are uneasy that Jesus may yet fail to
   fulfil their hopes. Surely here is proof that the eleven apostles
   needed the promise of the Father before they began to spread the
   message of the Risen Christ. They still yearn for a political kingdom
   for Israel even after faith and hope have come back. They need the
   enlightenment of the Holy Spirit (Joh 14-16 ) and the power of the Holy
   Spirit (Ac 1:4f. ).

   Acts 1:7

   Times or seasons (chronous e kairous). "Periods" and "points" of time
   sometimes and probably so here, but such a distinction is not always
   maintained. See Ac 17:26 for kairous in the same sense as chronous for
   long periods of time. But here some distinction seems to be called for.
   It is curious how eager people have always been to fix definite dates
   about the second coming of Christ as the apostles were about the
   political Messianic kingdom which they were expecting.

   Hath set (etheto). Second aorist middle indicative, emphasizing the
   sovereignty of the Father in keeping all such matters to himself, a
   gentle hint to people today about the limits of curiosity. Note also
   "his own" (idia) "authority" (exousia).

   Acts 1:8

   Power (dunamin). Not the "power" about which they were concerned
   (political organization and equipments for empire on the order of
   Rome). Their very question was ample proof of their need of this new
   "power" (dunamin), to enable them (from dunama, to be able), to grapple
   with the spread of the gospel in the world.

   When the Holy Ghost is come upon you (epelthontos tou agiou pneumatos
   eph' umas). Genitive absolute and is simultaneous in time with the
   preceding verb "shall receive" (lempsesthe). The Holy Spirit will give
   them the "power" as he comes upon them. This is the baptism of the Holy
   Spirit referred to in verse 5.

   My witnesses (mou martures). Correct text. "Royal words of magnificent
   and Divine assurance" (Furneaux). Our word martyrs is this word
   martures. In Lu 24:48 Jesus calls the disciples "witnesses to these
   things" (martures touton, objective genitive). In Ac 1:22 an apostle
   has to be a "witness to the Resurrection" of Christ and in 10:39 to the
   life and work of Jesus. Hence there could be no "apostles" in this
   sense after the first generation. But here the apostles are called "my
   witnesses." "His by a direct personal relationship" (Knowling). The
   expanding sphere of their witness when the Holy Spirit comes upon them
   is "unto the uttermost part of the earth" (eos eschatou tes ges). Once
   they had been commanded to avoid Samaria (Mt 10:5 ), but now it is
   included in the world program as already outlined on the mountain in
   Galilee (Mt 28:19; Mr 16:15 ). Jesus is on Olivet as he points to
   Jerusalem, Judea, Samaria, the uttermost (last, eschatou) part of the
   earth. The program still beckons us on to world conquest for Christ.
   "The Acts themselves form the best commentary on these words, and the
   words themselves might be given as the best summary of the Acts"
   (Page). The events follow this outline (Jerusalem till the end of
   chapter 7, with the martyrdom of Stephen, the scattering of the saints
   through Judea and Samaria in chapter 8, the conversion of Saul, chapter
   9, the spread of the gospel to Romans in Caesarea by Peter (chapter
   10), to Greeks in Antioch (chapter 11), finally Paul's world tours and
   arrest and arrival in Rome (chapters 11 to 28).

   Acts 1:9

   As they were looking (bleponton auton). Genitive absolute. The present
   participle accents the fact that they were looking directly at Jesus.

   He was taken up (epˆrthˆ). First aorist passive indicative of epairo,
   old and common verb meaning to lift up. In Lu 24:51 we have "he was
   borne up" (anephereto) and in Ac 1:2, 1:11; 1Ti 3:6 "was received up"
   (anelempthe).

   Received (upelaben). Second aorist active indicative of upolambano,
   literally here "took under him." He seemed to be supported by the
   cloud. "In glory" Paul adds in 1Ti 3:16 .

   Out of their sight (apo ton ophthalmon auton). From their eyes (apo
   with ablative case).

   Acts 1:10

   Were looking steadfastly (atenizontes esan). Periphrastic imperfect
   active of atenizo, a late intensive verb (intensive a and teino, to
   stretch). Common in Acts and also in Lu 4:20; 22:56 as well as Ac 10:4
   , which see.

   As he went (poreuomenou autou). Genitive absolute of present middle
   participle. They saw him slipping away from their eyes as the cloud
   bore him away.

   Stood by them (pareistekeisan autois). Past perfect active indicative
   of paristem and intransitive (note in B instead of e for augment, mere
   itacism).

   Acts 1:11

   Who also (o ka). Common use of ka pleonastic to show that the two
   events were parallel. This is the simplest way from Homer on to narrate
   two parallel events.

   Why? (t). Jesus had told them of his coming Ascension (Joh 6:62; 20:17
   ) so that they should have been prepared.

   This Jesus (outos o Iesous). Qui vobis fuit eritque semper Jesus, id
   est, Salvator (Corn. a Lapide). The personal name assures them that
   Jesus will always be in heaven a personal friend and divine Saviour
   (Knowling).

   So in like manner (outos on tropon). Same idea twice. "So in which
   manner" (incorporation of antecedent and accusative of general
   reference). The fact of his second coming and the manner of it also
   described by this emphatic repetition.

   Acts 1:12

   Olivet (Elaionos). Genitive singular. Vulgate Olivetum. Made like
   ampelon. Here only in the N.T., usually to oros ton Elaion (the Mount
   of Olives), though some MSS. have Olivet in Lu 19:29; 21:37 . Josephus
   (Ant. VII. 9, 2) has it also and the papyri (Deissmann, Light from the
   Ancient East, p. 170).

   A sabbath day's journey off (Sabbatou echon odon). Luke only says here
   that Olivet is a Sabbath day's journey from Jerusalem, not that Jesus
   was precisely that distance when he ascended. In the Gospel Luke (
   24:50) states that Jesus led them "over against" (eos pros) Bethany
   (about two miles or fifteen furlongs). The top of Olivet is six
   furlongs or three-of a mile. The Greek idiom here is "having a journey
   of a Sabbath" after "which is nigh unto Jerusalem" (o estin engus
   Ierousalem), note the periphrastic construction. Why Luke mentions this
   item for Gentile readers in this form is not known, unless it was in
   his Jewish source. See Ex 16:29; Nu 35:5; Jos 3:4 . But it does not
   contradict what he says in Lu 24:50 , where he does not say that Jesus
   led them all the way to Bethany.

   Acts 1:13

   Into the upper chamber (eis to uperoion). The upstairs or upper room
   (uper is upper or over, the adjective uperoios), the room upstairs
   where the women staid in Homer, then a room up under the flat roof for
   retirement or prayer (Ac 9:37,39 ), sometimes a large third story room
   suitable for gatherings (Ac 20:9 ). It is possible, even probable, that
   this is the "large upper room" (anogeon mega) of Mr 14:15; Lu 22:12 .
   The Vulgate has coenaculum for both words. The word is used in the N.T.
   only in Acts. It was in a private house as in Lu 22:11 and not in the
   temple as Lu 24:53 might imply, "continually" (dia pantos) these words
   probably meaning on proper occasions.

   They were abiding (esan katamenontes). Periphrastic imperfect active.
   Perfective use of kata, to abide permanently. It is possible that this
   is the house of Mary the mother of John Mark where the disciples later
   met for prayer (Ac 12:12 ). Here alone in the N.T., though old
   compound. Some MSS. here read paramenontes. This could mean constant
   residence, but most likely frequent resort for prayer during these
   days, some being on hand all the time as they came and went.

   Simon the Zealot (Simon o Zelotes). Called Simon the Cananaean (o
   Chananaios) in Mt 10:4, Mr 3:18 , but Zealot in Lu 6:16 as here giving
   the Greek equivalent of the Aramaic word because Luke has Gentiles in
   mind. The epithet (member of the party of Zealots) clung to him after
   he became an apostle and distinguishes him from Simon Peter. See Vol. I
   on the Gospel of Matthew for discussion of the four lists of the
   apostles.

   Judas the son of James (Joudas Iakobou). Literally, Judas of James,
   whether son or brother (cf. Jude 1:1 ) we do not really know. "Of
   James" is added to distinguish him from Judas Iscariot (Joh 14:22 ).
   However we take it, he must be identified with the Thaddaeus
   (=Lebbaeus) of Mark and Matthew to make the list in the third group
   identical. No name appears in Acts for that of Judas Iscariot.

   Acts 1:14

   With one accord (omothumadon). Old adverb in -don from adjective
   omothumos and that from omos, same, and thumos, mind or spirit, with
   the same mind or spirit. Common in ancient Greek and papyri. In the
   N.T. eleven times in Acts and nowhere else save Ro 15:6 . See Mt 18:19
   .

   Continued (esan proskarterountes). Periphrastic imperfect active of
   proskartereo, old verb from pros (perfective use) and kartereo from
   karteros, strong, steadfast, like the English "carry on." Already in Mr
   3:9 which see and several times in Acts and Paul's Epistles. They
   "stuck to" the praying (te proseuche, note article) for the promise of
   the Father till the answer came.

   With the women (sun gunaixin). Associative instrumental case plural of
   gune after sun. As one would expect when praying was the chief work on
   hand. More women certainly included than in Lu 8:2; Mr 15:40f.; Mt
   27:55f.; Lu 23:49; Mr 15:47; Mt 27:61; Lu 23:55f.; Mr 16:1; Mt 28:1; Lu
   24:1f.; Joh 20:1, 11-18; Mt 28:9f . There were probably other women
   also whose testimony was no longer scouted as it had been at first.
   Codex Bezae adds here "and children."

   And Mary the mother of Jesus (ka Mariam te metr tou Iesou). A delicate
   touch by Luke that shows Mary with her crown of glory at last. She had
   come out of the shadow of death with the song in her heart and with the
   realization of the angel's promise and the prophecy of Simeon. It was a
   blessed time for Mary.

   With his brethren (sun tois adelphois autou). With his brothers, it
   should be translated. They had once disbelieved in him (Joh 7:5 ).
   Jesus had appeared to James (1Co 15:7 ) and now it is a happy family of
   believers including the mother and brothers (half-brothers, literally)
   of Jesus. They continue in prayer for the power from on high.

   Acts 1:15

   Brethren (adelphon). Codex Bezae has "disciples."

   Multitude of persons (ochlos onomaton). Literally, multitude of names.
   This Hebraistic use of onoma=person occurs in the LXX (Nu 1:2; 18:20;
   3:40,43; 26:53 ) and in Re 3:4; 11:13 .

   Together (ep to auto). The word "gathered" is not in the Greek here,
   but it does occur in Mt 22:34 and that is undoubtedly the idea in Lu
   17:35 as in Ac 2:1,44,47; 1Co 11:20; 14:23 . So also here. They were in
   the same place (to auto).

   About a hundred and twenty (os ekaton eikos). A crowd for "the upper
   room." No special significance in the number 120, just the number
   there.

   Acts 1:16

   Brethren (andres adelpho). Literally, men, brethren or brother men.
   More dignified and respectful than just "brethren." Demosthenes
   sometimes said Andres Athenaio. Cf. our "gentlemen and
   fellow-citizens." Women are included in this address though andres
   refers only to men.

   It was needful (ede). Imperfect tense of the impersonal de with the
   infinitive clause (first aorist passive) and the accusative of general
   reference as a loose subject. Peter here assumes that Jesus is the
   Messiah and finds scripture illustrative of the treachery of Judas. He
   applies it to Judas and quotes the two passages in verse 20 (Ps 69:25;
   109:8 ). The Holy Spirit has not yet come upon them, but Peter feels
   moved to interpret the situation. He feels that his mind is opened by
   Jesus (Lu 24:45 ). It is a logical, not a moral, necessity that Peter
   points out. Peter here claims the Holy Spirit as speaking in the
   scriptures as he does in 2 Peter 1:21 . His description of Judas as
   "guide" (odegou) to those who seized (sullabousin) Jesus is that of the
   base traitor that he was. This very verb occurs in Lu 22:54 of the
   arrest of Jesus.

   Acts 1:17

   Was numbered (katerithmenos en). Periphrastic past perfect passive
   indicative of katarithmeo, old verb, but here only in the N.T.
   (perfective use of kata).

   Received his portion (elachen ton kleron). Second aorist active
   indicative of lanchano, old verb, to obtain by lot as in Lu 1:9; Joh
   19:24 , especially by divine appointment as here and 2 Peter 2:1 .
   Kleros also means lot, an object used in casting lots (Ac 1:26 ), or
   what is obtained by lot as here and 8:21, of eternal salvation (Ac
   26:18; Col 1:12 ), of persons chosen by divine appointment (1Pe 5:3 ).
   From this latter usage the Latin cleros, clericus, our clergy, one
   chosen by divine lot. So Peter says that Judas "obtained by lot the lot
   of this ministry" (diakonias) which he had when he betrayed Jesus. The
   Master chose him and gave him his opportunity.

   Acts 1:18

   Now this man (Houtos men oun). Note men oun again without a
   corresponding de as in 1:6. Verses 18,19 are a long parenthesis of Luke
   by way of explanation of the fate of Judas. In verse 20 Peter resumes
   and quotes the scripture to which he referred in verse 16.

   Obtained (ektesato). First aorist middle indicative of ktaoma, to
   acquire, only in the middle, to get for oneself. With the covenant
   money for the betrayal, acquired it indirectly apparently according to
   Mt 26:14-16; 27:3-8 which see.

   Falling headlong (prenes genomenos). Attic form usually pranes. The
   word means, not "headlong," but "flat on the face" as opposed to uptios
   on the back (Hackett). Hackett observes that the place suits admirably
   the idea that Judas hung himself (Mt 27:5 ) and, the rope breaking,
   fell flat on his face and

   burst asunder in the midst (elakesen mesos). First aorist active
   indicative of lasko old verb (here only in the N.T.), to clang, to
   crack, to crash, like a falling tree. Aristophanes uses it of crashing
   bones. Mesos is predicate nominative referring to Judas.

   Gushed out (exechuthe). First aorist passive indicative of ekcheo, to
   pour out.

   Acts 1:19

   Language (dialekto). Not a dialect of the Greek, but a different
   language, the Aramaic. So also in 2:6; 21:40 . Dialektos is from
   dialegoma, to converse, to speak between two (dia).

   Akeldama (Hakeldamach). This Aramaic word Peter explains as "the field
   of blood." Two traditions are preserved: one in Mt 27:7 which explains
   that the priests purchased this potter's field with the money which
   Judas flung down as the price of the blood of Jesus. The other in Acts
   describes it as the field of blood because Judas poured out his blood
   there. Hackett and Knowling argue that both views can be true. "The
   ill-omened name could be used with a double emphasis" (Hackett).

   Acts 1:20

   For it is written (gegrapta gar). Luke here returns to the address of
   Peter interrupted by verses 18,19 . Perfect passive indicative, the
   usual idiom in quoting scripture, stands written. Ps 69 is often quoted
   as Messianic in Matthew and John.

   His habitation (e epaulis autou). Only here in the N.T., a country
   house, cottage, cabin.

   His office (ten episkopen autou). Our word bishopric (Authorized
   Version) is from this word, office of bishop (epischopos). Only that is
   not the idea here, but over-seership (epi, skopeo) or office as in 1Pe
   2:12 . It means to visit and to inspect, to look over. The
   ecclesiastical sense comes later (1Ti 3:1 ).

   Acts 1:21

   Must (de). Present necessity corresponding to the old necessity (ede)
   about Judas (verse 16). This sentence in verses 21,22 begins with de.

   That (o). Locative case of the relative attracted to the case of the
   antecedent.

   Went in and went out (eiselthen ka exelthen). Constative aorist active.

   With us (eph' emas).

   Over us , the margin has it. But the full phrase would be eph' emas ka
   aph' emon. He came to us and went from us (Knowling).

   Acts 1:22

   Beginning (arxamenos). Aorist middle participle of archo, agreeing
   (nominative) with o kurios Iesous (the Lord Jesus). The ministry of
   Jesus began with the ministry of John. Strictly speaking arxamenos
   should be the accusative and agree with martura (witness) in verse 22,
   but the construction is a bit free. The ministry of Jesus began with
   the baptism of John and lasted until the Ascension.

   A witness with us of his resurrection (martura tes anastaseos autou sun
   emin). This Peter considers the essential thing in a successor to
   Judas. The one chosen should be a personal witness who can speak from
   his own experience of the ministry, resurrection, and ascension of the
   Lord Jesus. One can easily see that this qualification will soon put an
   end to those who bear such personal testimony.

   Acts 1:23

   They put forward two (estesan duo). First aorist active indicative
   (transitive) of istem (not intransitive second aorist, though same form
   in the third person plural). Somebody nominated two names, Justus and
   Matthias.

   Acts 1:24

   Show us the one whom thou hast chosen (anadeixon on exelexo). First
   aorist active imperative of anadeiknum, to show up, make plain. First
   aorist middle indicative second person singular of eklego, to pick out,
   choose, select. In this prayer they assume that God has made a choice.
   They only wish to know his will. They call God the

   heart-searcher or

   heart-knower (kardiognosta, vocative singular), a late word, here and
   Ac 15:8 only in the N.T. Modern physicians have delicate apparatus for
   studying the human heart.

   Acts 1:25

   Apostleship (apostoles). Jesus had called the twelve apostles. An old
   word for sending away, then for a release, then the office and dignity
   of an apostle (Ac 1:25; Ro 1:5; 1Co 9:2; Gal 2:8 ).

   To his own place (eis ton topon ton idion). A bold and picturesque
   description of the destiny of Judas worthy of Dante's Inferno. There is
   no doubt in Peter's mind of the destiny of Judas nor of his own guilt.
   He made ready his own berth and went to it.

   Acts 1:26

   He was numbered (sunkatepsephisthe). To the Jews the lot did not
   suggest gambling, but "the O.T. method of learning the will of Jehovah"
   (Furneaux). The two nominations made a decision necessary and they
   appealed to God in this way. This double compound sunkatapsephizo
   occurs here alone in the N.T. and elsewhere only in Plutarch (Them. 21)
   in the middle voice for condemning with others. Sunpsephizo occurs in
   the middle voice in Ac 19:19 for counting up money and also in
   Aristophanes. Psephizo with dapanen occurs in Lu 14:28 for counting the
   cost and in Re 13:18 for "counting" the number of the beast. The
   ancients used pebbles (psepho) in voting, black for condemning, white
   (Re 2:17 ) in acquitting. Here it is used in much the same sense as
   katarithmeo in verse 17.
     __________________________________________________________________

Acts 2

   Acts 2:1

   Was now come (en to sunpleroustha). Luke's favourite idiom of en with
   the articular present infinitive passive and the accusative of general
   reference, "in the being fulfilled completely (perfective use of sun-)
   as to the day of Pentecost." Common verb, but only in Luke in N.T. In
   literal sense of filling a boat in Lu 8:23 , about days in Lu 9:51 as
   here. Whether the disciples expected the coming of the Holy Spirit on
   this day we do not know. Blass holds that the present tense shows that
   the day had not yet come. It is a Hebrew idiom (Ex 7:25 ) and Luke may
   mean that the day of Pentecost was not yet over, was still going on,
   though Hackett takes it for the interval (fifty days) between Passover
   and Pentecost. Apparently this day of Pentecost fell on the Jewish
   Sabbath (our Saturday). It was the feast of first fruits.

   All together in one place (pantes omou ep to auto). All together in the
   same place. Note omou here (correct text), not omothumadon as in 1:14,
   and so a bit of tautology.

   Acts 2:2

   Suddenly (aphno). Old adverb, but in the N.T. only in Acts (2:2; 16:26;
   28:6 ). Kin to exaiphnes (Ac 22:61 ).

   A sound (echos). Our echo. Old word, already in Lu 4:37 for rumour and
   Lu 21:25 for the roar of the sea. It was not wind, but a roar or
   reverberation "as of the rushing of a mighty wind" (osper pheromenes
   pnoes biaias). This is not a strict translation nor is it the genitive
   absolute. It was "an echoing sound as of a mighty wind borne violently"
   (or rushing along like the whirr of a tornado). Pnoe (wind) is used
   here (in the N.T. only here and 17:25 though old word) probably because
   of the use of pneuma in verse 4 of the Holy Spirit. In Joh 3:5-8 pneuma
   occurs for both wind and Spirit.

   Filled (eplerosen). "As a bath is filled with water, that they might be
   baptized with the Holy Ghost, in fulfilment of Ac 1:5 " (Canon Cook).

   They were sitting (esan kathemeno). Periphrastic imperfect middle of
   kathema.

   Acts 2:3

   Parting asunder (diamerizomena). Present middle (or passive) participle
   of diamerizo, old verb, to cleave asunder, to cut in pieces as a
   butcher does meat (aorist passive in Lu 11:17f. ). So middle here would
   mean, parting themselves asunder or distributing themselves. The
   passive voice would be "being distributed." The middle is probably
   correct and means that "the fire-like appearance presented itself at
   first, as it were, in a single body, and then suddenly parted in this
   direction and that; so that a portion of it rested on each of those
   present" (Hackett). The idea is not that each tongue was cloven, but
   each separate tongue looked like fire, not real fire, but looking like
   (ose, as if) fire. The audible sign is followed by a visible one
   (Knowling). "Fire had always been, with the Jews, the symbol of the
   Divine presence (cf. Ex 3:2; De 5:4 ). No symbol could be more fitting
   to express the Spirit's purifying energy and refining energy"
   (Furneaux). The Baptist had predicted a baptizing by the Messiah in the
   Holy Spirit and in fire (Mt 3:11 ).

   It sat (ekathisen). Singular verb here, though plural opthesan with
   tongues (glossa). A tongue that looked like fire sat upon each one.

   Acts 2:4

   With other tongues (eterais glossais). Other than their native tongues.
   Each one began to speak in a language that he had not acquired and yet
   it was a real language and understood by those from various lands
   familiar with them. It was not jargon, but intelligible language. Jesus
   had said that the gospel was to go to all the nations and here the
   various tongues of earth were spoken. One might conclude that this was
   the way in which the message was to be carried to the nations, but
   future developments disprove it. This is a third miracle (the sound,
   the tongues like fire, the untaught languages). There is no blinking
   the fact that Luke so pictures them. One need not be surprised if this
   occasion marks the fulfilment of the Promise of the Father. But one is
   not to confound these miraculous signs with the Holy Spirit. They are
   merely proof that he has come to carry on the work of his dispensation.
   The gift of tongues came also on the house of Cornelius at Caesarea (Ac
   10:44-47; 11:15-17 ), the disciples of John at Ephesus (Ac 19:6 ), the
   disciples at Corinth (1Co 14:1-33 ). It is possible that the gift
   appeared also at Samaria (Ac 8:18 ). But it was not a general or a
   permanent gift. Paul explains in 1Co 14:22 that "tongues" were a sign
   to unbelievers and were not to be exercised unless one was present who
   understood them and could translate them. This restriction disposes at
   once of the modern so-called tongues which are nothing but jargon and
   hysteria. It so happened that here on this occasion at Pentecost there
   were Jews from all parts of the world, so that some one would
   understand one tongue and some another without an interpreter such as
   was needed at Corinth. The experience is identical in all four
   instances and they are not for edification or instruction, but for
   adoration and wonder and worship.

   As the Spirit gave them utterance (kathos to pneuma edidou
   apophthengestha autois). This is precisely what Paul claims in 1Co
   12:10,28 , but all the same without an interpreter the gift was not to
   be exercised (1Co 14:6-19 ). Paul had the gift of tongues, but refused
   to exercise it except as it would be understood. Note the imperfect
   tense here (edidou). Perhaps they did not all speak at once, but one
   after another. Apophthengestha is a late verb (LXX of prophesying,
   papyri). Lucian uses it of the ring of a vessel when it strikes a reef.
   It is used of eager, elevated, impassioned utterance. In the N.T. only
   here, verse 14; 26:25 . Apophthegm is from this verb.

   Acts 2:5

   Were dwelling (esan katoikountes). Periphrastic imperfect active
   indicative. Usually katoikeo means residence in a place (4:16; 7:24;
   9:22,32 ) as in verse 14 (Luke 13:4 ). Perhaps some had come to
   Jerusalem to live while others were here only temporarily, for the same
   word occurs in verse 9 of those who dwell in Mesopotamia, etc.

   Devout (eulabeis). Reverent (eu, well, lambano, to take). See on Lu
   2:25 like Simeon waiting for the consolation of Israel or hoping to die
   and be buried in the Holy City and also Ac 8:2 .

   Acts 2:6

   When this sound was heard (genomenes tes phones tautes). Genitive
   absolute with aorist middle participle. Note phone this time, not echo
   as in verse 1. Phone originally meant sound as of the wind (Joh 3:8 )
   or an instrument (1Co 14:7,8,10 ), then voice of men. The meaning seems
   to be that the excited "other tongues" of verse 4 were so loud that the
   noise drew the crowd together. The house where the 120 were may have
   been (Hackett) on one of the avenues leading to the temple.

   Were confounded (sunechuthe). First aorist passive indicative of
   suncheo or sunchuno, to pour together precisely like the Latin
   confundo, to confound. The Vulgate has it mente confusa est. It is an
   old verb, but in the N.T. only in Acts five times (2:6; 9:22; 19:32;
   21:27,31 ).

   In his own language (te idia dialekto). Locative case. Each one could
   understand his own language when he heard that. Every one that came
   heard somebody speaking in his native tongue.

   Acts 2:7

   Were amazed (existanto). Imperfect middle of existem, to stand out of
   themselves, wide-open astonishment.

   Marvelled (ethaumazon). Imperfect active. The wonder grew and grew.

   Galileans (Galilaio). There were few followers of Jesus as yet from
   Jerusalem. The Galileans spoke a rude Aramaic (Mr 14:70 ) and probably
   crude Greek vernacular also. They were not strong on language and yet
   these are the very people who now show such remarkable linguistic
   powers. These people who have come together are all Jews and therefore
   know Aramaic and the vernacular Koine, but there were various local
   tongues "wherein we were born" (en e egennethemen). An example is the
   Lycaonian (Ac 14:11 ). These Galilean Christians are now heard speaking
   these various local tongues. The lists in verses 9-11 are not
   linguistic, but geographical and merely illustrate how widespread the
   Dispersion (Diaspora) of the Jews was as represented on this occasion.
   Jews were everywhere, these "Jews among the nations" (Ac 21:21 ). Page
   notes four main divisions here: (I) The Eastern or Babylonian, like the
   Parthians, Medes, Elamites, Mesopotamians. (2) The Syrian like Judea,
   Cappadocia, Pontus, Asia, Phrygia, Pamphylia. (3) The Egyptian like
   Egypt, Libya, Cyrene. (4) The Roman.

   Jews and proselytes (proseluto). These last from proserchoma, to come
   to, to join, Gentile converts to Judaism (circumcision, baptism,
   sacrifice). This proselyte baptism was immersion as is shown by I.
   Abrahams (Studies in Pharisaism and the Gospels, p. 38). Many remained
   uncircumcised and were called proselytes of the gate.

   Acts 2:11

   Cretes and Arabians . These two groups "seem to have been added to the
   list as an afterthought" (Knowling). Crete is an island to itself and
   Arabia was separate also though near Judea and full of Jews. The point
   is not that each one of these groups of Jews spoke a different
   language, but that wherever there was a local tongue they heard men
   speaking in it.

   We do hear them speaking (akouomen lalounton auton). Genitive case
   auton with akouo the participle lalounton agreeing with auton, a sort
   of participial idiom of indirect discourse (Robertson, Grammar, pp.
   1040ff.).

   The mighty works (ta megaleia). Old adjective for magnificent. In LXX,
   but only here (not genuine in Lu 1:49 ) in the N.T. Cf. 2 Peter 1:16
   for megaleiotes (majesty).

   Acts 2:12

   Were perplexed (dieporounto). Imperfect middle of diaporeo (dia, a
   privative, poros) to be wholly at a loss. Old verb, but in N.T. only in
   Luke and Acts. They continued amazed (existanto) and puzzled.

   What meaneth this? (T thele touto eina). Literally, what does this wish
   to be?

   Acts 2:13

   Mocking (diachleuazontes). Old verb, but only here in the N.T., though
   the simple verb (without dia) in 17:32. Chleue means a joke.

   With new wine (gleukous). Sweet wine, but intoxicating. Sweet wine kept
   a year was very intoxicating. Genitive case here after memestomeno
   eisin (periphrastic perfect passive indicative), old verb mestoo, only
   here in the N.T. Tanked up with new wine, state of fulness.

   Acts 2:14

   Standing up with the eleven (statheis sun tois endeka). Took his stand
   with the eleven including Matthias, who also rose up with them, and
   spoke as their spokesman, a formal and impressive beginning. The Codex
   Bezae has "ten apostles." Luke is fond of this pictorial use of
   statheis (first aorist passive participle of istem) as seen nowhere
   else in the N.T. (Lu 18:11,40; 19:8; Ac 5:20; 17:22; 27:21 ).

   Lifted up his voice (eperen ten phonen autou). This phrase only in Luke
   in the N.T. (Lu 11:29; Ac 2:14; 14:11; 22:22 ), but is common in the
   old writers. First aorist active indicative of epairo. The large crowd
   and the confusion of tongues demanded loud speaking. "This most solemn,
   earnest, yet sober speech" (Bengel). Codex Bezae adds "first" after
   "voice." Peter did it to win and hold attention.

   Give ear unto my words (enotisasthe ta remata mou). Late verb in LXX
   and only here in the N.T. First aorist middle from enotizoma (en, ous,
   ear) to give ear to, receive into the ear. People's ears differ
   greatly, but in public speech they have to be reached through the ear.
   That puts an obligation on the speaker and also on the auditors who
   should sit where they can hear with the ears which they have, an
   obligation often overlooked.

   Acts 2:15

   As ye suppose (os umeis upolambanete). Note use of umeis (ye) for
   decided emphasis.

   The third hour (ora trite). Three o'clock in the day Jewish time, nine
   Roman. Drunkenness belongs to the night (1Th 5:7 ). It was a quick,
   common sense reply, and complete answer to their suspicion.

   Acts 2:16

   This is that which hath been spoken by the prophet Joel (touto estin to
   eiremenon dia tou prophetou Ioel). Positive interpretation of the
   supernatural phenomena in the light of the Messianic prophecy of Joe
   2:28-32 . Peter's mind is now opened by the Holy Spirit to understand
   the Messianic prophecy and the fulfilment right before their eyes.
   Peter now has spiritual insight and moral courage. The

   power (dunamis) of the Holy Spirit has come upon him as he proceeds to
   give the first interpretation of the life and work of Jesus Christ
   since his Ascension. It is also the first formal apology for
   Christianity to a public audience. Peter rises to the height of his
   powers in this remarkable sermon. Jesus had foretold that he would be a
   Rock and now he is no longer shale, but a solid force for aggressive
   Christianity. He follows here in verses 17-21 closely the LXX text of
   Joel and then applies the passage to the present emergency ( 22-24).

   Acts 2:17

   In the last days (en tais eschatais emerais). Joel does not have
   precisely these words, but he defines "those days" as being "the day of
   the Lord" (cf. Isa 2:2; Mic 4:1 ).

   I will pour forth (ekcheo). Future active indicative of ekcheo. This
   future like edoma and pioma is without tense sign, probably like the
   present in the futuristic sense (Robertson, Grammar, p. 354). Westcott
   and Hort put a different accent on the future, but the old Greek had no
   accent. The old Greek had ekcheuso. This verb means to pour out.

   Of my Spirit (apo tou pneumatos). This use of apo (of) is either
   because of the variety in the manifestations of the Spirit (1Co 12 ) or
   because the Spirit in his entirety remains with God (Holtzmann, Wendt).
   But the Hebrew has it: "I will pour out my Spirit" without the
   partitive idea in the LXX.

   And your daughters (ka a thugateres umon). Anna is called a prophetess
   in Lu 2:36 and the daughters of Philip prophesy (Ac 21:9 ) and verse 18
   (handmaidens). See also 1Co 11:5 (prophetousa).

   Visions (oraseis). Late word for the more common orama, both from orao,
   to see. In Re 4:3 it means appearance, but in Re 9:17 as here an
   ecstatic revelation or vision.

   Dream dreams (enupniois enupniasthesonta). Shall dream with
   (instrumental case) dreams. First future passive of enupniazo from
   enupnios (en and upnos, in sleep), a common late word. Only here in the
   N.T. (this from Joel as all these verses 17-21 are) and Jude 1:8 .

   Yea and (ka ge). Intensive particle ge added to ka (and), an emphatic
   addition (=Hebrew vegam).

   Servants (doulous),

   handmaidens (doulas). Slaves, actual slaves of men. The humblest
   classes will receive the Spirit of God (cf. 1Co 1:26-31 ). But the word
   "prophesy" here is not in the LXX (or the Hebrew).

   Acts 2:19

   Wonders (terata). Apparently akin to the verb tereo, to watch like a
   wonder in the sky,

   miracle (mirachulum), marvel, portent. In the New Testament the word
   occurs only in the plural and only in connection with semeia (signs) as
   here and in verse 43. But

   signs (semeia) here is not in the LXX. See on Mt 11:20 . In verse 22
   all three words occur together: powers, wonders, signs (dunamesi,
   terasi, semeiois).

   As above (ano). This word is not in the LXX nor is "beneath" (kato),
   both probably being added to make clearer the contrast between heaven
   and earth.

   Blood and fire and vapour of smoke (aima ka pur ka atmida kapnou). A
   chiasm as these words illustrate bloodshed and destruction by fire as
   signs here on earth.

   Acts 2:20

   Shall be turned (metastrapheseta). Second future passive of
   metastrepho, common verb, but only three times in the N.T. (Ac 2:20
   from Joel; Jas 4:9; Ga 1:7 ). These are the "wonders" or portents of
   verse 19. It is worth noting that Peter interprets these "portents" as
   fulfilled on the Day of Pentecost, though no such change of the sun
   into darkness or of the moon into blood is recorded. Clearly Peter does
   not interpret the symbolism of Joel in literal terms. This method of
   Peter may be of some service in the Book of Revelation where so many
   apocalyptic symbols occur as well as in the great Eschatological
   Discourse of Jesus in Mt 24,25 . In Mt 24:6,29 Jesus had spoken of wars
   on earth and wonders in heaven.

   Before the day of the Lord come, that great and notable day (prin
   elthein emeran kuriou ten megalen ka epiphane). The use of prin with
   the infinitive and the accusative of general reference is a regular
   Greek idiom. The use of the adjectives with the article is also good
   Greek, though the article is not here repeated as in 1:25. The Day of
   the Lord is a definite conception without the article.

   Notable (epiphane) is the same root as epiphany (epiphaneia) used of
   the Second Coming of Christ (2Th 2:8; 1Ti 6:14; 2Ti 4:1; Tit 2:13 ). It
   translates here the Hebrew word for "terrible." In the Epistles the Day
   of the Lord is applied (Knowling) to the Coming of Christ for judgment
   (1Th 5:2; 1Co 1:8; 2Co 1:14; Php 1:10 ).

   Acts 2:21

   Shall call on (epikaleseta). First aorist middle subjunctive of
   epikaleo, common verb, to call to, middle voice for oneself in need.
   Indefinite relative clause with ean and so subjunctive, punctiliar
   idea, in any single case, and so aorist.

   Acts 2:22

   Hear these words (akousate tous logous toutous). Do it now (aorist
   tense). With unerring aim Peter has found the solution for the
   phenomena. He has found the key to God's work on this day in his words
   through Joel.

   as ye yourselves know (kathos auto oidate). Note auto for emphasis.
   Peter calls the audience to witness that his statements are true
   concerning "Jesus the Nazarene." He wrought his miracles by the power
   of God in the midst of these very people here present.

   Acts 2:23

   Him (touton). "This one," resumptive and emphatic object of "did
   crucify and slay."

   Being delivered up (ekdoton). Verbal adjective from ekdidom, to give
   out or over. Old word, but here only in the N.T. Delivered up by Judas,
   Peter means.

   By the determinate counsel and foreknowledge of God (te orismene boule
   ka prognose tou theou). Instrumental case. Note both purpose (boule)
   and foreknowledge (prognosis) of God and "determined" (orismene,
   perfect passive participle, state of completion). God had willed the
   death of Jesus (Joh 3:16 ) and the death of Judas (Ac 1:16 ), but that
   fact did not absolve Judas from his responsibility and guilt (Lu 22:22
   ). He acted as a free moral agent.

   By the hand (dia cheiros). Luke is fond of these figures (hand, face,
   etc.) very much like the Hebrew though the vernacular of all languages
   uses them.

   Lawless men (anomon). Men without law, who recognize no law for their
   conduct, like men in high and low stations today who defy the laws of
   God and man. Old word, very common in the LXX.

   Ye did crucify (prospexantes). First aorist active participle of
   prospegnum, rare compound word in Dio Cassius and here only in the N.T.
   One must supply to stauro and so it means "fastened to the cross," a
   graphic picture like Paul's "nailed to the cross" (proselosas to
   stauro) in Col 2:14 .

   Did slay (aneilate). Second aorist active indicative with first aorist
   vowel a instead of o as is common in the Koine. This verb anaireo, to
   take up, is often used for kill as in Ac 12:2 . Note Peter's boldness
   now under the power of the Holy Spirit. He charges the people to their
   faces with the death of Christ.

   Acts 2:24

   God raised up (o theos anestesen). Est hoc summum orationis (Blass).
   Apparently this is the first public proclamation to others than
   believers of the fact of the Resurrection of Jesus. "At a time it was
   still possible to test the statement, to examine witnesses, to expose
   fraud, the Apostle openly proclaimed the Resurrection as a fact,
   needing no evidence, but known to his hearers" (Furneaux).

   The pangs of death (tas odinas tou thanatou). Codex Bezae has "Hades"
   instead of death. The LXX has odinas thanatou in Ps 18:4 , but the
   Hebrew original means "snares" or "traps" or "cords" of death where
   sheol and death are personified as hunters laying snares for prey. How
   Peter or Luke came to use the old Greek word odinas (birth pangs) we do
   not know. Early Christian writers interpreted the Resurrection of
   Christ as a birth out of death. "Loosing" (lusas) suits better the
   notion of "snares" held a prisoner by death, but birth pangs do bring
   deliverance to the mother also.

   Because (kathot). This old conjunction (kata, ot) occurs in the N.T.
   only in Luke's writings.

   That he should be holden (krateistha auton). Infinitive present passive
   with accusative of general reference and subject of en adunaton. The
   figure goes with "loosed" (lusas) above.

   Acts 2:25

   Concerning him (eis auton). Peter interprets Ps 16:8-11 as written by
   David and with reference to the Messiah. There is but one speaker in
   this Psalm and both Peter here and Paul in Ac 13:36 make it the
   Messiah. David is giving his own experience which is typical of the
   Messiah (Knowling).

   I beheld (prooromen). Imperfect middle without augment of proorao,
   common verb, but only twice in the N.T., to see beforehand (Ac 21:29 )
   or to see right before one as here. This idea of pro- is made plainer
   by "before my face" (enopion mou).

   On my right hand (ek dexion mou). The Lord Jehovah like a defender or
   advocate stands at David's right hand as in trials in court (Ps 109:31
   ).

   That (ina) here is almost result.

   Moved (saleutho). First aorist passive subjunctive of saleuo, to shake
   like an earthquake.

   Acts 2:26

   Was glad (euphranthe). First aorist (timeless here like the Hebrew
   perfect) passive indicative of euphraino (cf. Lu 15:32 ). Timeless also
   is "rejoiced" (egalliasato).

   Shall dwell (kataskenose). Shall tabernacle, pitch a tent, make one's
   abode (cf. Mt 13:32 ). See on Mt 8:20 about kataskenoseis (nests)

   In hope (ep' elpid). On hope, the hope of the resurrection.

   Acts 2:27

   In Hades (eis Haiden). Hades is the unseen world, Hebrew Sheol, but
   here it is viewed as death itself "considered as a rapacious destroyer"
   (Hackett). It does not mean the place of punishment, though both heaven
   and the place of torment are in Hades (Lu 16:23 ). "Death and Hades are
   strictly parallel terms: he who is dead is in Hades" (Page). The use of
   eis here=en is common enough. The Textus Receptus here reads eis Haidou
   (genitive case) like the Attic idiom with domon (abode) understood.
   "Hades" in English is not translation, but transliteration. The phrase
   in the Apostles' Creed, "descended into hell" is from this passage in
   Acts (Hades, not Gehenna). The English word "hell" is Anglo-Saxon from
   elan, to hide, and was used in the Authorized Version to translate both
   Hades as here and Gehenna as in Mt 5:22 .

   Thy Holy One (ton osion sou). Peter applies these words to the Messiah.

   Corruption (diaphthoran). The word can mean destruction or putrefaction
   from diaphtheiro, old word, but in N.T. only here and Ac 13:34-37 . The
   Hebrew word in Ps 16 can mean also the pit or the deep.

   Acts 2:28

   The ways of life (odous zoes). Though dead God will show him the ways
   back to life.

   Acts 2:29

   I may say (exon eipein). Supply estin before exon, periphrastic present
   indicative of exeim, to allow, permit. The Authorized Version has "Let
   me speak," supplying esto present imperative.

   Freely (meta parresias). Telling it all (pan, resia from eipon, to
   speak), with fulness, with boldness. Luke is fond of the phrase (as in
   4:13). It is a new start for Simon Peter, full of boldness and courage.

   The patriarch (tou patriarchou). Transliteration of the word, from
   patria, family, and archo, to rule, the founder of a family. Late word
   in LXX. Used of Abraham (Heb 7:4 ), of the twelve sons of Jacob as
   founders of the several tribes (Ac 7:8 ), and here of David as head of
   the family from whom the Messiah comes.

   Was buried (etaphe). Second aorist passive indicative of thapto. His
   tomb was on Mt. Zion where most of the kings were buried. The tomb was
   said to have fallen into ruins in the time of the Emperor Hadrian.
   Josephus (Ant. XVI. 7, 1) attributes most of the misfortunes of Herod's
   family to the fact that he tried to rifle the tomb of David.

   Acts 2:31

   Foreseeing (proidon). Second aorist active participle. Did it as a
   prophet.

   Of the Christ (tou Christou). Of the Messiah. See under verse 32. This
   is a definite statement by Peter that David knew that in Ps 16 he was
   describing the resurrection of the Messiah.

   Acts 2:32

   This Jesus (touton ton Iesoun). Many of the name "Jesus," but he means
   the one already called "the Nazarene" (verse 22) and foretold as the
   Messiah in Ps 16 and raised from the dead by God in proof that he is
   the Messiah (2:24,32 ), "this Jesus whom ye crucified" (verse 36).
   Other terms used of him in the Acts are the Messiah, verse 31, the one
   whom God "anointed" (Ac 10:38 ), as in Joh 1:41 , Jesus Christ ( 9:34).
   In 2:36 God made this Jesus Messiah, in 3:20 the Messiah Jesus, in 17:3
   Jesus is the Messiah, in 18:5 the Messiah is Jesus, in 24:24 Christ
   Jesus.

   Whereof (ou). Or "of whom." Either makes sense and both are true. Peter
   claims the whole 120 as personal witnesses to the fact of the
   Resurrection of Jesus from the dead and they are all present as Peter
   calls them to witness on the point. In Galilee over 500 had seen the
   Risen Christ at one time (1Co 15:6 ) most of whom were still living
   when Paul wrote. Thus the direct evidence for the resurrection of Jesus
   piles up in cumulative force.

   Acts 2:33

   By the right hand of God (te dexia tou theou). This translation makes
   it the instrumental case. The margin has it "at" instead of "by," that
   is the locative case. And it will make sense in the true dative case,
   "to the right hand of God." These three cases came to have the same
   form in Greek. Ro 8:24 furnishes another illustration of like ambiguity
   (te elpid), saved by hope, in hope, or for hope. Usually it is quite
   easy to tell the case when the form is identical.

   Exalted (upsotheis). First aorist passive participle of upsoo, to lift
   up. Here both the literal and tropical sense occurs. Cf. Joh 12:32 .

   The promise of the Holy Spirit (ten epangelian tou pneumatos tou
   agiou). The promise mentioned in 1:4 and now come true, consisting in
   the Holy Spirit "from the Father" (para tou patros), sent by the Father
   and by the Son (Joh 15:26; 16:7 ). See also Ga 3:14 .

   He hath poured forth (execheen). Aorist active indicative of ekcheo the
   verb used by Joel and quoted by Peter already in verses 17,18 . Jesus
   has fulfilled his promise.

   This which ye see and hear (touto o umeis ka blepete ka akouete). This
   includes the sound like the rushing wind, the tongues like fire on each
   of them, the different languages spoken by the 120. "The proof was
   before their eyes in this new energy from heaven" (Furneaux), a
   culminating demonstration that Jesus was the Messiah.

   Acts 2:34

   Ascended not (ou--anebe). It is more emphatic than that: For not David
   ascended into the heavens. Peter quotes Ps 110:1 as proof. No passage
   in the O.T. is so constantly quoted as Messianic as this. "St. Peter
   does not demand belief upon his own assertion, but he again appeals to
   the Scriptures, and to words which could not have received a fulfilment
   in the case of David" (Knowling).

   Sit thou (kathou). Late Koine form for earlier katheso, present middle
   imperative second singular of kathema.

   Acts 2:35

   Till I make (eos an tho). Second aorist active subjunctive of tithem
   with an after eos for the future, a common Greek idiom. This dominion
   of Christ as Mediator will last till the plan of the kingdom is carried
   out (1Co 15:23-28 ). Complete subjugation will come, perhaps referring
   to the custom of victorious kings placing their feet upon the necks of
   their enemies (Jos 10:24 ).

   Therefore assuredly (Asphalos oun). Assuredly therefore, without any
   slip or trip (asphales from a privative and sphallo, to trip, to slip.
   Peter draws a powerfully pungent conclusion by the use of the adverb
   asphalos and the inferential conjunction oun. Peter's closing sentence
   drives home the point of his sermon: "This very Jesus whom ye crucified
   (note umeis, strongly emphatic

   ye ), him God made both Lord and Messiah" (ka kurion ka Christon), as
   David foretold in Ps 110 and as the events of this day have confirmed.
   The critics are disturbed over how Luke could have gotten the substance
   of this masterful address spoken on the spur of the moment with passion
   and power. They even say that Luke composed it for Peter and put the
   words in his mouth. If so, he made a good job of it. But Peter could
   have written out the notes of the address afterwards. Luke had plenty
   of chances to get hold of it from Peter or from others.

   Acts 2:37

   They were pricked in their heart (katenugesan ten kardian). Second
   aorist indicative of katanusso, a rare verb (LXX) to pierce, to sting
   sharply, to stun, to smite. Homer used it of horses dinting the earth
   with their hoofs. The substantive katanuxis occurs in Ro 11:8 . Here
   only in the N.T. It is followed here by the accusative of the part
   affected, the heart.

   What shall we do? (T poiesomen). Deliberative subjunctive first aorist
   active. The sermon went home, they felt the sting of Peter's words,
   compunction (chompungo). Codex Bezae adds: "Show us."

   Acts 2:38

   Repent ye (metanoesate). First aorist (ingressive) active imperative.
   Change your mind and your life. Turn right about and do it now. You
   crucified this Jesus. Now crown him in your hearts as Lord and Christ.
   This first.

   And be baptized every one of you (ka baptistheto ekastos umon). Rather,
   "And let each one of you be baptized." Change of number from plural to
   singular and of person from second to third. This change marks a break
   in the thought here that the English translation does not preserve. The
   first thing to do is make a radical and complete change of heart and
   life. Then let each one be baptized after this change has taken place,
   and the act of baptism be performed "in the name of Jesus Christ" (en
   to onomat Iesou Christou). In accordance with the command of Jesus in
   Mt 28:19 (eis to onoma). No distinction is to be insisted on between
   eis to onoma and en to onomat with baptizo since eis and en are really
   the same word in origin. In Ac 10:48 en to onomat Iesou Christou
   occurs, but eis to onoma in 8:16; 19:5 . The use of onoma means in the
   name or with the authority of one as eis onoma prophetou (Mt 10:41 ) as
   a prophet, in the name of a prophet. In the Acts the full name of the
   Trinity does not occur in baptism as in Mt 28:19 , but this does not
   show that it was not used. The name of Jesus Christ is the distinctive
   one in Christian baptism and really involves the Father and the Spirit.
   See on Mt 28:19 for discussion of this point. "Luke does not give the
   form of words used in baptism by the Apostles, but merely states the
   fact that they baptized those who acknowledged Jesus as Messiah or as
   Lord" (Page).

   Unto the remission of your sins (eis aphesin ton amartion umon). This
   phrase is the subject of endless controversy as men look at it from the
   standpoint of sacramental or of evangelical theology. In themselves the
   words can express aim or purpose for that use of eis does exist as in
   1Co 2:7 eis doxan emon (for our glory). But then another usage exists
   which is just as good Greek as the use of eis for aim or purpose. It is
   seen in Mt 10:41 in three examples eis onoma prophetou, dikaiou,
   mathetou where it cannot be purpose or aim, but rather the basis or
   ground, on the basis of the name of prophet, righteous man, disciple,
   because one is, etc. It is seen again in Mt 12:41 about the preaching
   of Jonah (eis to kerugma Iona). They repented because of (or at) the
   preaching of Jonah. The illustrations of both usages are numerous in
   the N.T. and the Koine generally (Robertson, Grammar, p. 592). One will
   decide the use here according as he believes that baptism is essential
   to the remission of sins or not. My view is decidedly against the idea
   that Peter, Paul, or any one in the New Testament taught baptism as
   essential to the remission of sins or the means of securing such
   remission. So I understand Peter to be urging baptism on each of them
   who had already turned (repented) and for it to be done in the name of
   Jesus Christ on the basis of the forgiveness of sins which they had
   already received.

   The gift of the Holy Ghost (ten dorean tou agiou pneumatos). The gift
   consists (Ac 8:17 ) in the Holy Spirit (genitive of identification).

   Acts 2:39

   The promise (e epangelia). The promise made by Jesus ( 1:4) and
   foretold by Joel (verse 18).

   To you (umin). You Jews. To your descendants, sons and daughters of
   verse 17.

   To all that are afar off (pasin tois eis makran. The horizon widens and
   includes the Gentiles. Those "afar off" from the Jews were the heathen
   (Isa 49:1; 57:19; Eph 2:13,17 ). The rabbis so used it.

   Shall call (an proskaleseta). First aorist middle subjunctive with an
   in an indefinite relative clause, a perfectly regular construction. The
   Lord God calls men of every nation anywhere whether Jews or Gentiles.
   It may be doubted how clearly Peter grasped the significance of these
   words for he will have trouble over this very matter on the housetop in
   Joppa and in Caesarea, but he will see before long the full sweep of
   the great truth that he here proclaims under the impulse of the Holy
   Spirit. It was a great moment that Peter here reaches.

   Acts 2:40

   With many other words (eterois logois pleiosin). Instrumental case. Not
   necessarily "different" (eterois), but "further," showing that Luke
   does not pretend to give all that Peter said. This idea is also brought
   out clearly by pleiosin ("more," not "many"), more than these given by
   Luke.

   He testified (diemarturato). First aorist middle of diamarturoma, old
   verb, to make solemn attestation or call to witness (perfective use of
   dia), while martureo is to bear witness. Page insists that here it
   should be translated "protested solemnly" to the Jews as it seems to
   mean in Lu 16:28; Ac 20:23; 1Ti 5:21; 2Ti 2:14; 4:1 .

   And exhorted (ka parekale). Imperfect active, kept on exhorting.

   Save yourselves (sothete). First aorist passive of sozo. Literally, Be
   ye saved.

   Crooked (skolias). Old word, opposite of orthos, straight. Pravus the
   opposite of rectus, a perversity for turning off from the truth. Cf. Lu
   9:41; Php 2:15 .

   Acts 2:41

   They then (Ho men oun). A common phrase in Acts either without
   antithesis as in 1:6; 5:41; 8:4,25; 9:31; 11:19; 16:5 ; or with it as
   here, 8:25; 13:4; 14:3; 17:17; 23:31; 25:4 . Oun connects with what
   precedes as the result of Peter's sermon while men points forward to
   what is to follow.

   Were baptized (ebaptisthesan). First aorist passive indicative,
   constative aorist. Note that only those who had already received the
   word and were converted were baptized.

   There were added (prosetethesan). First aorist passive indicative of
   prostithem, old verb to add, to join to. Luke means that the 3,000 were
   added to the 120 already enlisted. It is not stated they were all
   baptized by Peter or the twelve or all on the same day, though that is
   the natural implication of the language. The numerous pools in
   Jerusalem afforded ample opportunity for such wholesale baptizing and
   Hackett notes that the habit of orientals would place no obstacle in
   the way of the use of the public reservoirs. Furneaux warns us that all
   the 3,000 may not have been genuine converts and that many of them were
   pilgrims at the passover who returned home.

   Souls (psucha). Persons as in verse 43.

   Acts 2:42

   They continued steadfastly (esan proskarturountes). Periphrastic active
   imperfect of proskartureo as in Ac 1:14 (same participle in verse 46).

   Fellowship (koinonia). Old word from koinonos (partner, sharer in
   common interest) and this from koinos what is common to all. This
   partnership involves participation in, as the blood of Christ (Php 2:1
   ) or co-operation in the work of the gospel (Php 1:5 ) or contribution
   for those in need (2Co 8:4; 9:13 ). Hence there is wide diversity of
   opinion concerning the precise meaning of koinonia in this verse. It
   may refer to the distribution of funds in verse 44 or to the oneness of
   spirit in the community of believers or to the Lord's Supper (as in 1Co
   10:16 ) in the sense of communion or to the fellowship in the common
   meals or agapae (love-feasts).

   The breaking of bread (te klase tou artou). The word klasis is an old
   word, but used only by Luke in the N.T. (Lu 24:35; Ac 2:42 ), though
   the verb klao occurs in other parts of the N.T. as in verse 46. The
   problem here is whether Luke refers to the ordinary meal as in Lu 24:35
   or to the Lord's Supper. The same verb klao is used of breaking bread
   at the ordinary meal (Lu 24:30 ) or the Lord's Supper (Lu 22:19 ). It
   is generally supposed that the early disciples attached so much
   significance to the breaking of bread at the ordinary meals, more than
   our saying grace, that they followed the meal with the Lord's Supper at
   first, a combination called agapa or love-feasts. "There can be no
   doubt that the Eucharist at this period was preceded uniformly by a
   common repast, as was the case when the ordinance was instituted"
   (Hackett). This led to some abuses as in 1Co 11:20 . Hence it is
   possible that what is referred to here is the Lord's Supper following
   the ordinary meal. "To simply explain te klase tou artou as='The Holy
   Communion' is to pervert the plain meaning of words, and to mar the
   picture of family life, which the text places before us as the ideal of
   the early believers" (Page). But in Ac 20:7 they seem to have come
   together especially for the observance of the Lord's Supper. Perhaps
   there is no way to settle the point conclusively here.

   The prayers (tais proseuchais). Services where they prayed as in 1:14,
   in the temple (Ac 3:1 ), in their homes ( 4:23).

   Acts 2:43

   Came (egineto). Imperfect middle, kept on coming.

   Were done (egineto). Same tense. Awe kept on coming on all and signs
   and wonders kept on coming through the apostles. The two things went on
   par passu, the more wonders the more fear.

   Acts 2:44

   Were together (esan ep to auto). Some MSS. esan ka (were and). But they
   were together in the same place as in 2:1.

   And had (ka eichon). Imperfect active, kept on having, a habit in the
   present emergency.

   Common (koina). It was not actual communism, but they held all their
   property ready for use for the common good as it was needed ( 4:32).
   This situation appears nowhere else except in Jerusalem and was
   evidently due to special conditions there which did not survive
   permanently. Later Paul will take a special collection for the poor
   saints in Jerusalem.

   Acts 2:45

   Sold (epipraskon). Imperfect active, a habit or custom from time to
   time. Old and common verb, piprasko.

   Parted (diemerizon). Imperfect again of diamerizo, old verb for
   dividing or distributing between (dia) people.

   According as any man had need (kathot an tis chreian eichen). Regular
   Greek idiom for comparative clause with an and imperfect indicative
   corresponding precisely with the three preceding imperfects (Robertson,
   Grammar, p. 967).

   Acts 2:46

   With one accord in the temple (omothumadon en to iero). See on 1:14 for
   omothumadon. They were still worshipping in the temple for no breach
   had yet come between Christians and Jews. Daily they were here and
   daily breaking bread at home (kat' oikon) which looks like the regular
   meal.

   They did take their food (metelambanon trophes). Imperfect tense again
   and clearly referring to the regular meals at home. Does it refer also
   to the possible agapa or to the Lord's Supper afterwards as they had
   common meals "from house to house" (kat' oikon)? We know there were
   local churches in the homes where they had "worship rooms," the church
   in the house. At any rate it was "with singleness" (aphelotet) of
   heart. The word occurs only here in the N.T., though a late Koine word
   (papyri). It comes from apheles, free from rock (phelleus is stony
   ground), smooth. The old form was apheleia.

   Acts 2:47

   Having favor (echontes charin). Cf. Lu 2:52 of the Boy Jesus.

   Added (prosetithe). Imperfect active, kept on adding. If the Lord only
   always "added" those who join our churches. Note verse 41 where same
   verb is used of the 3,000.

   To them (ep to auto). Literally, "together." Why not leave it so? "To
   the church" (te ekklesia) is not genuine. Codex Bezae has "in the
   church."

   Those that were being saved (tous sozomenous). Present passive
   participle. Probably for repetition like the imperfect prosetithe.
   Better translate it "those saved from time to time." It was a
   continuous revival, day by day. Sozo like soteria is used for "save" in
   three senses (beginning, process, conclusion), but here repetition is
   clearly the point of the present tense.
     __________________________________________________________________

Acts 3

   Acts 3:1

   Were going up (anebainon). Descriptive imperfect active. They were
   ascending the terraces to the temple courts.

   The ninth (ten enaten). Our three o'clock in the afternoon, the time of
   the evening sacrifice. Peter and John like Paul later kept up the
   Jewish worship, but not as a means of sacramental redemption. There
   were three hours of prayer (third, sixth, ninth).

   Acts 3:2

   Was carried (ebastazeto). Imperfect passive, picturing the process as
   in verse 1.

   Laid daily (etithoun kath' emeran). Imperfect again describing their
   custom with this man.

   Beautiful (Horaian). This gate is not so called elsewhere. It may have
   been the Gate of Nicanor on the east side looking towards Kidron
   described by Josephus (Ant. XV. 11, 3; War V. 5, 3) as composed chiefly
   of Corinthian brass and very magnificent.

   Acts 3:3

   Asked (erota). Began to ask, inchoative imperfect. It was his chance.

   Acts 3:4

   Fastening his eyes (atenisas). First aorist (ingressive) active
   participle of atenizo. For this verb see on Lu 4:20; Ac 1:10 . Peter
   fixed his eyes on the beggar and invited him to look (blepson) on them.

   Acts 3:5

   Gave heed unto them (epeichen autois). Imperfect active of epecho, to
   hold to. For the idiom with ton noun understood see 7:14; 1Ti 4:16 . He
   held his eyes right on Peter and John with great eagerness "expecting
   to receive something" (prosdokon t labein). He took Peter's invitation
   as a promise of a large gift.

   Acts 3:6

   In the name (en to onomat). The healing power is in that name (Page)
   and Peter says so. Cf. Lu 9:49; 10:17; Ac 4:7,10; 19:27; 16:18 .

   Walk (peripate). Present imperative, inchoative idea, begin to walk and
   then go on walking. But the beggar does not budge. He knows that he
   cannot walk.

   Acts 3:7

   Took him by the right hand (piasas auton tes dexias cheiros). Doric
   form piazo for piezo. Genitive of the part affected. Peter had to pull
   him up on his feet before he would try to walk.

   Acts 3:8

   Leaping up (exallomenos). Present middle participle, leaping out
   repeatedly after Peter pulled him up. Only here in the N.T.

   He stood (este). Second aorist active.

   Walked (periepate). Went on walking, imperfect active. He came into the
   temple repeating these new exercises (walking, leaping, praising God).

   Acts 3:10

   They took knowledge of him (epeginoskon). Imperfect active, inchoative,
   began to perceive.

   Were filled (eplesthesan). Effective first aorist passive.

   At that which had happened (to sumbebekot). Perfect active participle
   of sumbaino.

   Acts 3:11

   The Codex Bezae adds "as Peter and John went out."

   As he held (kratountos autou). Genitive absolute of krateo, to hold
   fast, with accusative rather than genitive to get hold of (Ac 27:13 ).
   Old and common verb from kratos (strength, force). Perhaps out of
   gratitude and partly from fear (Lu 8:38 ).

   In the porch that is called Solomon's (ep te stoa te kaloumene
   Solomontos). The adjective Stoic (stoikos) is from this word stoa
   (porch). It was on the east side of the court of the Gentiles
   (Josephus, Ant. XX. 9, 7) and was so called because it was built on a
   remnant of the foundations of the ancient temple. Jesus had once taught
   here (Joh 10:23 ).

   Greatly wondering (ekthambo). Wondering out of (ek) measure, already
   filled with wonder (thambous, verse 10). Late adjective. Construction
   according to sense (plural, though laos singular) as in 5:16; 6:7; 11:1
   , etc.

   Acts 3:12

   Answered (apekrinato). First aorist middle indicative. The people
   looked their amazement and Peter answered that.

   Ye men of Israel (Andres Israeleita). Covenant name and so
   conciliatory, the stock of Israel (Php 3:5 ).

   At this man (ep touto). Probably so, though it could be "at this
   thing."

   Fasten you your eyes (atenizete). The very verb used about Peter in
   verse 4.

   On us (emin). Dative case, emphatic proleptical position before t
   atenizete.

   On us why do ye fasten your eyes? As though (os). Hos with the
   participle gives the alleged reason, not always the true one.

   Power (duname). Instrumental case, causa effectiva.

   Godliness (eusebeia). Causa meritoria.

   Had made (pepoiekosin). Perfect active participle of poieo.

   To walk (tou peripatein). Articular infinitive in the genitive case of
   result, purpose easily shading off into result (ecbatic infinitive) as
   here as is true also of ina.

   Acts 3:13

   His servant Jesus (ton paida Iesoun). This phrase occurs in Isa 42:1;
   52:13 about the Messiah except the name "Jesus" which Peter adds, the
   first part of the quotation is from Ex 3:6; 5:30 . The LXX translated
   the Hebrew ebhedh by pais, the servant of Jehovah being a Messianic
   designation. But the phrase "servant of God" (pais theou) is applied
   also to Israel (Lu 1:54 ) and to David (Lu 1:69; Ac 4:25 ). Paul terms
   himself doulos theou (Tit 1:1 ). Pais is just child (boy or girl), and
   it was also used of a slave (Mt 8:6,8,13 ). But it is not here uios
   (son) that Peter uses, but pais. Luke quotes Peter as using it again in
   this Messianic sense in Ac 3:26; 4:27,30 .

   Whom ye delivered up (on umeis men paredokate). Note emphatic use of
   umeis (ye). No de to correspond to men. First aorist active (k aorist)
   plural indicative of paradidom (usual form paredote, second aorist).

   When he (ekeinou). Emphatic pronoun, that one, in contrast with "ye"
   (umeis), genitive absolute with krinantos, here the nearest word
   (Pilate), the latter.

   Acts 3:14

   But ye (umeis de). In contrast with Pilate (ekeinou).

   Murderer (andra phonea). A man a murderer. In contrast with "the Holy
   and Righteous One."

   To be granted (charisthena). As a favour (charis). First aorist passive
   infinitive of charizoma; So also 25:11; 27:24 .

   Acts 3:15

   But the Prince of life ye killed (ton de archegon tes zoes
   apekteinate). "The magnificent antithesis" (Bengel) Peter here draws
   between their asking for a murderer and killing the Prince (or Author)
   of life. Peter pictures Jesus as the source of all life as is done in
   Joh 1:1-18; Col 1:14-20; Heb 1:2f . Archegos (arche, beginning, ago, to
   lead) is an adjective "furnishing the first cause or occasion" in
   Euripides, Plato. Thence substantive, the originator, the leader, the
   pioneer as of Jesus both Beginner and Finisher (Heb 12:2 ). See also
   Heb 2:10; Ac 5:31 where it is applied to Jesus as "Prince and Saviour."
   But God raised him from the dead in contrast to what they had done.

   Whereof we are witnesses (ou emeis martures esmen). Of which fact (the
   resurrection) or of whom as risen, ou having the same form in the
   genitive singular for masculine or neuter. Peter had boldly claimed
   that all the 120 have seen the Risen Christ. There is no denial of that
   claim.

   Acts 3:16

   By faith in his name (te piste tou onomatos autou). Instrumental case
   of piste (Aleph and B do not have ep) and objective genitive of
   onomatos.

   His name (to onoma autou). Repeats the word name to make the point
   clear. Cf. verse 6 where Peter uses "the name of Jesus Christ of
   Nazareth" when he healed the man.

   Made strong (estereosen). Same verb used in verse 7 (and 16:5). Nowhere
   else in the N.T. Old verb from stereos, firm, solid.

   Through him (di' autou). Through Jesus, the object of faith and the
   source of it.

   Perfect soundness (oloklerian). Perfect in all its parts, complete,
   whole (from olos, whole, kleros, allotment). Late word (Plutarch) once
   in LXX (Isa 1:6 ) and here alone in the N.T., but adjective olokleros,
   old and common (Jas 1:4; 1Th 5:23 ).

   Acts 3:17

   And now (ka nun). Luke is fond of these particles of transition (7:34;
   10:5; 20:25; 22:16 ) and also ka ta nun (4:29; 5:38; 22:32; 27:22 ),
   and even ka nun idou (13:11; 20:22 ).

   I wot (oida). Old English for "I know."

   In ignorance (kata agnoian). This use of kata occurs in the Koine. See
   also Phm 1:14 . One may see Lu 23:34 for the words of the Saviour on
   the Cross. "They had sinned, but their sin was not of so deep a dye
   that it could not have been still more heinous" (Hackett). If they had
   known what they were doing, they would not knowingly have crucified the
   Messiah (1Co 2:8 ).

   Acts 3:18

   Foreshewed (prokatengeilen). First aorist active indicative of
   prokatangello, late compound to announce fully beforehand. Only twice
   in the N.T. in the critical text (Ac 3:18; 7:52 ).

   That his Christ should suffer (pathein ton Christon autou). Accusative
   of general reference with the aorist active infinitive (pathein of
   pascho) in indirect discourse (predictive purpose of God). Their crime,
   though real, was carrying out God's purpose (2:23; Joh 3:16 ). See the
   same idea in Ac 17:3; 26:23 . This "immense paradox" (Page) was a
   stumbling block to these Jews as it is yet (1Co 1:23 ). Peter discusses
   the sufferings of Christ in 1Pe 4:13; 5:1 .

   Acts 3:19

   Repent therefore (metanoesate oun). Peter repeats to this new crowd the
   command made in Ac 2:38 which see. God's purpose and patience call for
   instant change of attitude on their part. Their guilt does not shut
   them out if they will turn.

   And turn again (ka epistrepsate). Definitely turn to God in conduct as
   well as in mind.

   That your sins may be blotted out (pros to exaliphthena umon tas
   amartias). Articular infinitive (first aorist passive of exaleipho, to
   wipe out, rub off, erase, smear out, old verb, but in the N.T. only
   here and Col 2:14 ) with the accusative of general reference and with
   pros and the accusative to express purpose.

   That so (opos an). Final particle with an and the aorist active
   subjunctive elthosin (come) and not "when" as the Authorized Version
   has it. Some editors put this clause in verse 20 (Westcott and Hort,
   for instance).

   Seasons of refreshing (kairo anapsuxeos). The word anapsuxis (from
   anapsucho, to cool again or refresh, 2Ti 1:16 ) is a late word (LXX)
   and occurs here alone in the N.T. Surely repentance will bring "seasons
   of refreshing from the presence of the Lord."

   Acts 3:20

   And that he may send the Christ who hath been appointed for you, even
   Jesus (ka aposteile ton prokecheirismenon umin Christon Iesoun). First
   aorist active subjunctive with opos an as in 15:17 and Lu 2:35 . There
   is little real difference in idea between opos an and ina an. There is
   a conditional element in all purpose clauses. The reference is
   naturally to the second coming of Christ as verse 21 shows. Knowling
   admits "that there is a spiritual presence of the enthroned Jesus which
   believers enjoy as a foretaste of the visible and glorious Presence of
   the Parousia." Jesus did promise to be with the disciples all the days
   (Mt 28:20 ), and certainly repentance with accompanying seasons of
   refreshing help get the world ready for the coming of the King. The
   word prokecheirismenon (perfect passive participle of procheirizo, from
   procheiros, at hand, to take into one's hands, to choose) is the
   correct text here, not prokekerugmenon. In the N.T. only here and Ac
   22:14; 26:16 . It is not "Jesus Christ" here nor "Christ Jesus," but
   "the Messiah, Jesus," identifying Jesus with the Messiah. See the
   Second Epiphany of Jesus foretold also in 1Ti 6:15 and the First
   Epiphany described in 1Pe 1:20 .

   Acts 3:21

   Restoration (apokatastaseos). Double compound (apo, kata, istem), here
   only in the N.T., though common in late writers. In papyri and
   inscriptions for repairs to temples and this phrase occurs in Jewish
   apocalyptic writings, something like the new heaven and the new earth
   of Re 21:1 . Paul has a mystical allusion also to the agony of nature
   in Ro 8:20-22 . The verb apokathistem is used by Jesus of the spiritual
   and moral restoration wrought by the Baptist as Elijah (Mt 17:11; Mr
   9:12 ) and by the disciples to Jesus in Ac 1:6 . Josephus uses the word
   of the return from captivity and Philo of the restitution of
   inheritances in the year of jubilee. As a technical medical term it
   means complete restoration to health. See a like idea in palingenesia
   (renewal, new birth) in Mt 19:28; Tit 3:5 . This universalism of Peter
   will be clearer to him after Joppa and Caesarea.

   Acts 3:22

   Like unto me (os eme). As me, literally; Moses (De 18:14-18 ) claims
   that God raised him up as a prophet and that another and greater one
   will come, the Messiah. The Jews understood Moses to be a type of
   Christ (Joh 1:21 ). God spoke to Moses face to face (Ex 33:11 ) and he
   was the greatest of the prophets (De 34:10 ).

   Acts 3:23

   That prophet (tou prophetou ekeinou). Emphasizes the future prophet as
   on "him" (autou) before "hearken." They had refused to "hearken" to
   Moses and now, alas, many had refused to "hearken" to Christ.

   Shall be utterly destroyed (exolethreutheseta). First future passive of
   exole- (o) threuo, a late verb, to destroy utterly (ex), only here in
   the N.T., common in the LXX.

   Acts 3:24

   From Samuel (apo Samouel). Schools of prophets arose in his time, few
   before him (1Sa 3:1 ).

   Acts 3:25

   Ye (Humeis). Emphatic position.

   The covenant which God made (tes diathekes es o theos dietheto).
   Literally, "the covenant which God covenanted." Diatheke and dietheto
   (second aorist middle indicative of diathem) are the same root. See on
   Mt 26:28 . The covenant (agreement between two, dia, tithem) was with
   Abraham (Ge 12:1-3 ) and repeated at various times (Ge 18:18; 22:18;
   26:4 , etc.). In Heb 9:15-18 the word is used both for covenant and
   will. The genitive relative es attracted to case of the antecedent.

   Acts 3:26

   Unto you first (Humin proton). The Jews were first in privilege and it
   was through the Jews that the Messiah was to come for "all the families
   of the earth."

   His servant (ton paida autou). As in verse 13, the Messiah as God's
   Servant.

   To bless you (eulogounta umas). Present active participle to express
   purpose, blessing you (Robertson, Grammar, p. 991). In turning away (en
   to apostrephein). Articular infinitive in the locative case, almost
   preserved in the English.
     __________________________________________________________________

Acts 4

   Acts 4:1

   The captain of the temple (o strategos tou ierou). Twenty-four bands of
   Levites guarded the temple, one guard at a time. They watched the
   gates. The commander of each band was called captain (strategos).
   Josephus names this captain of the temple police next to the high
   priest (War. VI. 5, 3).

   The Sadducees (o Saddoukaio). Most of the priests were Sadducees now
   and all the chief priests since John Hyrcanus I deserted the Pharisees
   (Josephus, Ant. XVII. 10, 6; XVIII. 1, 4; XX. 9, 1). The Sadducees were
   slow to line up with the Pharisees against Jesus, but they now take the
   lead against Peter and John.

   Came upon them (epestesan autois). Second aorist active indicative
   (intransitive). Burst upon them suddenly or stood by them in a hostile
   attitude here (Lu 20:1; 24:4; Ac 6:12; 17:5; 22:20; 23:11 ).

   Acts 4:2

   Being sore troubled (diaponoumeno). Present passive participle of old
   verb diaponeo (perfective use of dia) to be worked up, indignant. In
   the N.T. only here and 16:8.

   Because (dia to). The articular infinitive with two accusatives, one
   the object (the people), the other ("they") of general reference.

   In Jesus (en Iesou). In the case of Jesus, an actual instance of
   resurrection which the Sadducees denied (Mt 22:23 ). This same use of
   en appears in 1Co 4:6 (in us). The Sadducees were also aristocrats and
   political ecclesiastics who disliked popular disturbances. In
   particular, they resented the claim about Jesus whom they had helped
   crucify.

   Acts 4:3

   In ward (eis teresin). Probably in one of the chambers of the temple.
   In safe keeping (from tereo, to guard). Old word, in the N.T. only here
   and Ac 5:18; 1Co 7:19 . So in papyri.

   Now eventide (espera ede). Hence no trial could take place before the
   next day, a regulation violated in the case of Jesus.

   Acts 4:4

   Men (andron). Strictly, men and not women, for anthropos is the term
   for both men and women. But in Lu 11:31 andres seems to include both
   men and women and that is possible here, though by no means certain,
   for see Mt 14:21 where the women and children are expressly excepted.

   Acts 4:5

   Rulers and elders and scribes (tous archontas ka tous presbuterous ka
   tous grammateis). The three classes composing the Sanhedrin
   (rulers=chief priests who were Sadducees, the scribes usually
   Pharisees, the elders not in either class: 24 priests, 24 elders, 22
   scribes).

   Were gathered together (sunachthena). First aorist passive infinitive
   of sunago with accusative of general reference and the subject of
   egeneto.

   Acts 4:6

   Annas (Hannas). One of the rulers or chief priests, ex-high priest
   (A.D. 7-14) and father-in-law of

   Caiaphas (Kaiaphas) who was actual high priest at that time, though the
   title clung to Annas as here (both so called in Lu 3:2 ), Caiaphas so
   by Roman law, Annas so in the opinion of the Jews. They with John and
   Alexander are the leaders among the Sadducees in pressing the case
   against Peter and John.

   Acts 4:7

   In the midst (en to meso). The Sanhedrin sat in a semicircle.

   They inquired (epunthanonto). Imperfect middle, began to inquire.

   Or in what name (e en poio onomat). As if by some magical formula such
   as exorcists practised (Ac 19:13 ) as if to catch them by (De 13:1 ).

   Have ye done this (epoiesate touto umeis). Note emphatic use of umeis
   (ye).

   Acts 4:8

   Filled with the Holy Spirit (plestheis pneumatos agiou). For this
   occasion and so above all fear as in verse 31 and as in 2:4.

   Acts 4:9

   Concerning a good deed done to an impotent man (ep euergesia anthropou
   asthenous). Objective genitive. Note euergesia (old word, in the N.T.
   only here and 1Ti 6:2 ), as a benefactor, not a malefactor. Skilful
   turn made by Peter.

   Is made whole (sesosta). Perfect passive indicative of sozo, stands
   whole.

   Acts 4:10

   Be it known (gnoston esto). Imperative present active third singular of
   eim, to be, and the verbal adjective gnoston.

   Whom ye crucified (on umeis estaurosate). Too good a chance to miss,
   and so Peter boldly charges the Sanhedrin with responsibility for the
   death of Jesus. Note umeis (ye) again.

   Whom God raised from the dead (on o theos egeiren ek nekron). Note
   repetition of on (whom). This is God's answer to their act of
   crucifixion.

   In him doth this man stand (en touto outos paresteken). Rather (note
   play on outos), "In this one (on, on) this one stands (present perfect
   active indicative, intransitive)." In Jesus this man stands before you
   whole (ugies). It was a centre shot.

   Acts 4:11

   Of you the builders (uph' umon ton oikodomon). The experts, the
   architects, had rejected Jesus for their building (Ps 118:22 ) as Jesus
   himself had pointed out (Mt 21:42; Lu 21:17 ). This very Rejected Stone
   God had made the head of the corner (either the highest corner stone
   right under the roof or the corner stone under the building, Isa 28:16
   ) as Jesus showed, as Peter here declares and repeats later (1Pe 2:6f.
   ).

   Acts 4:12

   Salvation (e soteria). The Messianic salvation as in 5:31; 17:11 and as
   Jesus meant in Joh 4:22 . It is amazing to see Peter speaking thus to
   the Sanhedrin and proclaiming the necessity of salvation (de sothena)
   in the name of Jesus Christ and in no other. If this was true then, it
   is true today. There is no second (eteron) name to go beside that of
   Jesus in India, China, Japan, or America.

   Acts 4:13

   The boldness (ten parresian). Telling it all (pan, resia). See also
   verses 29,31 . Actually Peter had turned the table on the Sanhedrin and
   had arraigned them before the bar of God.

   Had perceived (katalabomeno). Second aorist middle participle of
   katalambano, common verb to grasp strongly (kata), literally or with
   the mind (especially middle voice), to comprehend. The rulers recalled
   Peter and John from having seen them often with Jesus, probably during
   the temple teaching, etc.

   They were unlearned (agrammato eisin). Present indicative retained in
   indirect discourse. Unlettered men without technical training in the
   professional rabbinical schools of Hillel or Shammai. Jesus himself was
   so regarded (Joh 7:15 , "not having learned letters").

   And ignorant (ka idiota). Old word, only here in the N.T. and 1Co
   14:24; 2Co 11:6 . It does not mean "ignorant," but a layman, a man not
   in office (a private person), a common soldier and not an officer, a
   man not skilled in the schools, very much like agrammatos. It is from
   idios (one's own) and our "idiosyncracy" is one with an excess of such
   a trait, while "idiot" (this very word) is one who has nothing but his
   idiosyncracy. Peter and John were men of ability and of courage, but
   they did not belong to the set of the rabbis.

   They marvelled (ethaumazon). Imperfect (inchoative) active, began to
   wonder and kept it up.

   Took knowledge of them (epeginoskon autous). Imperfect (inchoative)
   active again, they began to recognize them as men that they had seen
   with Jesus.

   Acts 4:14

   They could say nothing against it (ouden eichon anteipein). Imperfect
   again, they kept on having nothing to say against it. The lame man was
   standing there before their eyes in proof of what Peter had said.

   Acts 4:15

   They conferred among themselves (suneballon pros allelous). Imperfect
   active again. With Peter and John and the lame man outside, they began
   to compare (sun, ballo) notes and take stock of their predicament.

   Acts 4:16

   What shall we do? (T poiesomen). Deliberative aorist active subjunctive
   (ingressive and urgent aorist).

   Notable miracle (gnoston semeion). Or sign. It was useless to deny it
   with the man there.

   We cannot deny it (ou dunametha arneistha). That is, it will do no
   good.

   Acts 4:17

   That it spread no further (ina me ep pleion dianemethe). First aorist
   passive subjunctive of dianemo, to distribute with ina me, negative
   purpose.

   Let us threaten them (apeilesometha autois). Hortatory aorist middle
   subjunctive of apeileo, old verb (note middle voice). In the N.T. only
   here and 1Pe 2:23 .

   That they speak henceforth to no man in this name (meket lalein ep to
   onomat touto meden anthropon). Indirect command with the infinitive and
   double negative (meketi, meden). They will not say "Jesus," but make a
   slur at "this name," contemptuous use of outos, though they apparently
   do mention the name "Jesus" in verse 18.

   Acts 4:18

   Not to speak at all (katholou me phthengestha). Same construction as
   above, infinitive in indirect command with negative me (and mede).

   Acts 4:20

   For we cannot but speak (ou dunametha gar emeis--me lalein). Both
   negatives hold here, "For we (note emphatic emeis) are not able not to
   speak" (what we saw and heard). This is defiance of the civil and
   ecclesiastical authorities that was justified, for the temple
   authorities stepped in between the conscience and God. Peter and John
   were willing to pay the price of this defiance with their lives. This
   is the courage of martyrs through all the ages.

   Acts 4:21

   When they had further threatened them (prosapeilesameno). The "further"
   is in "pros" (in addition),

   Finding nothing how they might punish them (meden euriskontes to pos
   kolasonta autous). Note the article "to" before pos (how), "the how."
   Aorist middle deliberative subjunctive kolasonta in indirect question
   after pos from kolazo, to lop (kolos, lopped), to curb, to prune, to
   correct, to punish. Old verb, in the N.T. only here and 2 Peter 2:9 .

   Glorified God (edoxazon ton theon). Imperfect active, kept on
   glorifying God while the Sanhedrin were threatening Peter and John. It
   was to laugh at the helplessness of the Sanhedrin.

   Acts 4:22

   Was wrought (gegone). Second past perfect active without augment from
   ginoma.

   Acts 4:23

   To their own company (pros tous idious). Their own people as in Joh
   1:11; 13:1; Ac 24:23; 1Ti 5:8; Tit 3:14 , not merely the apostles (all
   the disciples). In spite of Peter's courageous defiance he and John
   told the brotherhood all that had been said by the Sanhedrin. They had
   real apprehension of the outcome.

   Acts 4:24

   With one accord (omothumadon). A concert of voices as already seen by
   the word in 1:14; 2:46 and later in 5:12; 7:57; 15:25 .

   O Lord (Despota). Our word despot. Old word for relation of master to
   slaves or household servants (1Ti 6:1; 2Ti 2:21; Tit 2:9; 1Pe 2:18 ).
   Simeon thus addressed God (Lu 2:29 ). So in 2 Peter 2:1; Jude 1:4; Re
   6:10 . See "slaves" in verse 29.

   Acts 4:25

   By the mouth of our father David (tou patros emon dia pneumatos agiou
   stomatos Daueid). From Ps 2:1f . here ascribed to David. Baumgarten
   suggests that the whole company sang the second Psalm and then Peter
   applied it to this emergency. The Greek MSS. do not have dia (by) here
   before stomatos, but only dia before pneumatos agiou (the Holy Spirit).
   Hort calls this a "primitive error" perhaps due to an early scribe who
   omitted this second dia so close to the first dia (Robertson,
   Introduction to the Textual Criticism of the N.T., p. 238). A small
   list of such primitive errors is there given as suggested by Dr. Hort.

   Why (ina t). This Greek idiom calls for geneta (second aorist middle
   subjunctive),

   That what may happen .

   The Gentiles (ethne). So always in LXX, while lao (peoples) can include
   Jews.

   Did rage (ephruaxan). First aorist active indicative of phruasso, late
   word, to neigh like a horse, to prance or stamp the ground, to put on
   lofty airs. Only here in the N.T. in this quotation from Ps 2:1 .

   Imagine (emeletesan). First aorist active indicative of meletao. Old
   verb from melete (care), to practise, to caution, as orators and
   rhetoricians. Only here in the N.T. in this quotation.

   Acts 4:26

   Set themselves in array (parestesan). Literally, stood by.

   Against his Anointed (kata tou Christou autou). Against his Messiah,
   his Christ.

   Acts 4:27

   Both Herod and Pontios Pilate (Heroides te ka Pontius Peilatos). Luke
   alone (Lu 23:12 ) tells of the reconciliation between Herod and Pilate
   at the trial of Jesus. So Peter and the rest interpret this prophecy as
   directly fulfilled in their conduct towards Jesus Christ.

   Whom thou didst anoint (on echrisas). As in verse 26 (cf. Lu 4:18; Isa
   61:1 ). Inaugurated as King Messiah.

   Acts 4:28

   Foreordained (proorisen). First aorist active indicative of proorizo,
   "They rise above sight and seem to see the Hand which 'shapes men's
   ends, rough hew them how they will'" (Furneaux).

   Acts 4:29

   And now (ka ta nun). "And as to (accusative of general reference) the
   now things (the present situation)." Only in the Acts in the N.T.
   (5:38; 17:30; 20:32; 27:22 ).

   Grant (dos). Second aorist active imperative of didom, urgency of the
   aorist, Do it now.

   To speak thy word with all boldness (meta parresias pases lalein ton
   logon sou). Literally, "with all boldness to go on speaking (present
   active infinitive) thy word." Peter and John had defied the Sanhedrin
   in verse 20, but all the same and all the more they pray for courage in
   deed to live up to their brave words. A wholesome lesson.

   Acts 4:30

   While thou stretchest forth thy hand (en to ten cheira ekteinein se).
   Luke's favourite idiom, "In the stretching out (articular present
   active infinitive) the hand as to thee" (accusative of general
   reference), the second allusion to God's "hand" in this prayer (verse
   28).

   To heal (eis iasin). For healing. See verse 22.

   And that signs and wonders may be done (ka semeia ka terata ginestha).
   Either to be taken as in the same construction as ekteinein with en to
   as Revised Version has it here or to be treated as subordinate purpose
   to en to ekteinein (as Knowling, Page, Wendt, Hackett). The latter most
   likely true. They ask for a visible sign or proof that God has heard
   this prayer for courage to be faithful even unto death.

   Acts 4:31

   The place was shaken (esaleuthe o topos). By an earthquake most likely
   as in 16:26, but none the less a token of God's presence and power (Ps
   114:7; Isa 2:19,21; Heb 12:26f. ).

   Were gathered together (esan sunegmeno). Periphrastic past perfect
   passive of sunago.

   They spake (elaloun). Imperfect active indicative, began to speak,
   after being filled (eplesthesan, aorist passive indicative) with the
   Holy Spirit. Luke uses the very words of the prayer in verse 29 to
   describe their conduct.

   Acts 4:32

   Of one heart and soul (kardia ka psuche mia). It is not possible to
   make sharp distinction between heart and soul here (see Mr 12:30 ),
   only that there was harmony in thought and affection. But the English
   translation is curiously unlike the Greek original. "There was one
   heart and soul (nominative case, not genitive as the English has it) in
   the multitude (tou plethous, subjective genitive) of those who
   believed."

   Not one of them (oude eis). More emphatic than oudeis, "not even one."

   Common (koina). In the use of their property, not in the possession as
   Luke proceeds to explain. The word koinos is kin to sun (together
   with)=xun (Epic) and so xunos=koinos. See this word already in 2:44.
   The idea of unclean (Ac 10:15 ) is a later development from the
   original notion of common to all.

   Acts 4:33

   Gave their witness (apedidoun to marturion). Imperfect active of
   apodidom, old verb to give back, to pay back a debt (Lu 7:42 ), but a
   late omega form instead of the usual apedidosan. They kept on giving
   their witness with power after the answer to their prayer (verse 31).

   Of the resurrection (tes anastaseos). It was on this issue that the
   Sadducees had arrested them ( 4:1-3).

   Acts 4:34

   That lacked (endees). Literally, in need, old adjective, here only in
   the N.T.

   Were (uperchon). Imperfect active of uparcho, to exist.

   Sold them and brought (polountes epheron). Present active participle
   and imperfect active indicative. Selling they brought from time to
   time, as there was occasion by reason of need. Hence the wants were
   kept supplied.

   Laid them (etithoun). Imperfect active again, repetition, of tithem,
   late omega form for the usual etithesan.

   Acts 4:35

   Distribution was made (diedideto). Imperfect passive of diadidom, late
   omega form for diedidoto (the stem vowel o displaced by e). Impersonal
   use of the verb here.

   According as any one had need (kathot an tis chreian eichen). Imperfect
   active of echo with kathot and an with the notion of customary
   repetition in a comparative clause (Robertson, Grammar, p. 967).

   Acts 4:36

   Barnabas (Barnabas). His name was Joseph (correct text, and not Jesus)
   and he is mentioned as one illustration of those in verse 34 who
   selling brought the money. The apostles gave him the nickname Barnabas
   by which later he was known because of this noble deed. This fact
   argues that all did not actually sell, but were ready to do so if
   needed. Possibly Joseph had a larger estate than some others also. The
   meaning of the nickname is given by Luke as "son of consolation or
   exhortation" (uios parakleseos). Doubtless his gifts as a preacher lay
   along this same line. Rackham thinks that the apostles gave him this
   name when he was recognized as a prophet. In Ac 11:23 the very word
   parekale (exhorted) is used of Barnabas up at Antioch. He is the type
   of preacher described by Paul in 1Co 14:3 . Encouragement is the chief
   idea in paraklesis though exhortation, comfort, consolation are used to
   render it (Ac 9:31; 13:15; 15:31 ). See also 16:9; 20:12 . It is not
   necessary to think that the apostles coined the name Barnabas for
   Joseph which originally may have come from Barnebous (Deissmann, Bible
   Studies, pp. 308-10), son of Nebo, or even the Hebrew Bar Nebi (son of
   a prophet). But, whatever the origin, the popular use is given by Luke.
   He was even called apostle along with Paul (Ac 14:14 ) in the broad
   sense of that word.

   Acts 4:37

   Having a held (uparchontos auto agrou). Genitive absolute with present
   active participle of uparcho and dative of possession.

   Sold it and brought (polesas enenken). Aorist active participle of
   poleo and second aorist active indicative of phero because a single
   definite instance. So also with etheken (laid), first aorist active.
     __________________________________________________________________

Acts 5

   Acts 5:1

   Sold (epolesen). Aorist active indicative again, for a single case.

   Acts 5:2

   Kept back (enosphisato). First aorist middle indicative of nosphizo,
   old verb from nosph, afar, apart, and so to set apart, to separate for
   oneself, but only here, verse 3; Tit 2:10 in the N.T.

   His wife also being privy to it (suneiduies ka tes gunaikos). Genitive
   absolute with second perfect participle of sunoida, to know together
   with one, "his wife also knowing it together with him."

   Brought a certain part (enenkas meros t). Aorist active participle of
   phero, for a definite act. The praise of Joseph was too much for
   Ananias, but he was not willing to turn over all. He wanted praise for
   giving all and yet he took care of himself by keeping some. Thus he
   started the Ananias Club that gave a new meaning to his lovely name
   (God is gracious).

   Acts 5:3

   Filled (eplerosen). The very verb used of the filling by the Holy
   Spirit ( 4:31). Satan the adversary is the father of lies (Joh 8:44 ).
   He had entered into Judas (Lu 22:3; Joh 13:27 ) and now he has filled
   the heart of Ananias with a lie.

   To lie to the Holy Spirit (pseusastha se to pneuma to agion).
   Infinitive (aorist middle) of purpose with accusative of general
   reference (se) and the accusative of the person (object) as often in
   Greek writers, though here only in the N.T. with this verb. Usual
   dative of the person in verse 4 (anthropois, men, to theo, God). The
   Holy Spirit had been given them to guide them into truth (Joh 15:13 ).

   Acts 5:4

   Whiles it remained (menon). Present active participle of mend, unsold,
   Peter means.

   After it was sold (prathen). First aorist passive of piprasko, to sell.

   How is that thou hast conceived (T ot ethou). Quid est quod. See Lu
   2:49 . See also Ac 5:9 . Second aorist middle indicative second person
   singular of tithem. The devil filled his heart (verse 3), but all the
   same Ananias did it too and is wholly responsible.

   Acts 5:5

   Hearing (akouon). Present active participle of akouo, while hearing.

   Fell down (peson). Second aorist active participle of pipto, fell all
   of a sudden while listening.

   Gave up the ghost (exepsuxen). First aorist active indicative of
   ekpsucho, late verb in LXX and Hippocrates, to breathe out, to expire.
   In the N.T. only here, verse 10; 12:23 . It is needless to blame Peter
   for the death of Ananias. He had brought the end upon himself. It was
   the judgment of God. Physically the nervous shock could have caused the
   collapse.

   Acts 5:6

   The young men (o neotero). Literally the younger men (contrast with o
   presbutero, the elder men). Same as neanisko in verse 10 and so no
   order in the young church. Perhaps these young men were acting as
   ushers or actual pallbearers.

   Wrapped him round (sunesteilan). First aorist active indicative of
   sustello, old verb, to draw together, or contract (1Co 7:29 ), to roll
   together, to wrap with bandages, to enshroud as here. Nowhere else in
   the N.T. Frequent in medical writers. They may have used their own
   mantles. The time for burial was short in Jerusalem for sanitary
   reasons and to avoid ceremonial defilement.

   Acts 5:7

   And it was about the space of three hours after (egeneto de os oron
   trion diastema). Literally "Now there came an interval (diastema,
   distance, space between) of about (os) three hours."

   When (ka). This use of ka after egeneto is characteristic of Luke's
   style in the Gospel.

   Not knowing (me eiduia). Feminine singular of second perfect active
   participle of oida. Me usual negative of the participle in the Koine.

   Acts 5:8

   For so much (tosoutou). Genitive of price. Perhaps Peter pointed to the
   pile of money at the feet of the apostles (verse 2). The use of e in
   direct questions appears in Luke (Lu 13:23; 22:49 ) as in the LXX like
   the Hebrew im and in Ac 1:6; 19:2 , etc.

   Acts 5:9

   Ye have agreed together (sunephonethe umin). First aorist passive
   indicative of sumphoneo (to voice together, symphony), impersonal with
   dative; It was agreed together by you (or for you). "Your souls were
   allured together respecting this deceit" (Vincent).

   To tempt the Spirit of the Lord (peirasa to pneuma kuriou). Like "Thou
   shalt not tempt the Lord thy God." It was close to the unpardonable sin
   which was attributing the manifest work of the Holy Spirit to
   Beelzebub.

   The feet (o podes). Graphic picture by Peter as he heard the steps of
   the young men at the door.

   Acts 5:10

   Immediately (parachrema). Hence her death was regarded as supernatural
   like that of Ananias.

   By her husband (pros ton andra autes). Face to face to her husband.

   Acts 5:11

   Upon the whole church (eph' olen ten ekklesian). Here ekklesia for the
   first time in Acts of the believers in Jerusalem. Twice already in the
   Gospels, once of the whole body of believers or the Kingdom (Mt 16:18
   ), the other of the local body (Mt 18:17 ). In Ac 7:38 it is used of
   the whole congregation of Israel while in 19:32 it is used of a public
   assembly in Ephesus. But already in Ac 8:3 it is applied to the church
   which Saul was persecuting in their homes when not assembled. So here
   the etymological meaning of "assembly" disappears for "the church" were
   now the scattered saints hiding in their separate homes. The whole body
   of believers in Jerusalem and all who heard of the fate of Ananias and
   Sapphira (beautiful, her name means) were in awe and dread. It was
   already a dangerous thing to be a follower of Christ unless one was
   willing to walk straight.

   Acts 5:12

   Were wrought (egineto). Imperfect middle, wrought from time to time.

   With one accord (omothumadon). As already in 1:14; 2:46; 4:24 and later
   7:57; 8:6; 12:20; 15:25; 18:21; 19:29 , old adverb and only in Acts in
   the N.T. Here "all" is added. In Solomon's Porch again as in 3:11 which
   see.

   Acts 5:13

   Durst (etolma). Imperfect active of tolmao, old verb, not to fear or
   shun through fear, boldly to take a stand. The fate of Ananias and
   Sapphira continued to hold many in check.

   Join (kollastha). Present middle infinitive of kollao, old verb to
   cleave to like glue as in Lu 15:15 which see. Seven times in Acts
   (9:26; 10:28; 17:34 ). The outsiders (the rest) preferred, many of
   them, to remain outside for the present, especially the rulers.

   Howbeit the people (all'--o laos). Probably individuals among the
   people, the populace as distinct from the rulers and hostile outsiders.

   Acts 5:14

   Were the more added (mallon prosetithento). Rather (mallon) instead of
   decrease as one might expect. Imperfect passive indicative of
   prostithem common m verb, kept on being added.

   Both of men and women (andron te ka gunaikon). The distinction between
   andres and gunaikes and to be considered in connection with andres in
   4:4 which see.

   Acts 5:15

   Insomuch that (oste). With the present infinitive ekpherein and
   tithena, regular Greek idiom for result.

   Into the streets (eis tas plateias). Supply odous (ways), into the
   broad ways.

   On beds and couches (ep klinarion ka krabatton). Little beds (klinaria
   diminutive of kline) and camp beds or pallets (see on Mr 2:4,9,11 ).

   As Peter came by (erchomenou Petrou). Genitive absolute with present
   middle participle.

   At the least his shadow might overshadow (kan e skia episkiase). Future
   active indicative with ina (common with opos in ancient Greek) and kan
   (crasis for ka ean=even if), even if only the shadow. The word for
   shadow (skia, like our "sky") is repeated in the verb and preserved in
   our "overshadow." There was, of course, no virtue or power in Peter's
   shadow. That was faith with superstition, of course, just as similar
   cases in the Gospels occur (Mt 9:20; Mr 6:56; Joh 9:5 ) and the use of
   Paul's handkerchief (Ac 19:12 ). God honours even superstitious faith
   if it is real faith in him. Few people are wholly devoid of
   superstition.

   Acts 5:16

   Came together (sunercheto). Imperfect middle, kept on coming.

   Round about (perix). Old adverb, strengthened form of per, only here in
   the N.T.

   Vexed (ochloumenous). Present passive participle of ochleo, to excite a
   mob (ochlos) against one, to trouble, annoy. Old word, only here in the
   N.T., though enochleo in Lu 6:18 .

   Were healed every one (etherapeuonto apantes). Imperfect passive, were
   healed one at a time, repetition.

   Acts 5:17

   Which is the sect of the Sadducees (e ousa airesis ton Saddoukaion).
   Literally, "the existing sect of the Sadducees" or "the sect which is
   of the Sadducees," e being the article, not the relative. Hairesis
   means a choosing, from aireoma, to take for oneself, to choose, then an
   opinion chosen or tenet (possibly 2 Peter 2:1 ), then parties or
   factions (Gal 5:20; 1Co 11:19 ; possibly 2 Peter 2:1 ). It is applied
   here to the Sadducees; to the Pharisees in Ac 15:5; 26:5 ; to the
   Christians in 24:5-14; 28:22 . Already Luke has stated that the
   Sadducees started the persecution of Peter and John (Ac 4:1f. ). Now it
   is extended to "the apostles" as a whole since Christianity has spread
   more rapidly in Jerusalem than before it began.

   Acts 5:18

   With jealousy (zelou). Genitive case. Old word from zeo, to boil, our
   zeal. In itself it means only warmth, ardour, zeal, but for a bad cause
   or from a bad motive, jealousy, envy, rivalry results (Ac 13:45 ).
   Common in the epistles.

   In public ward (en terese demosia). As in 4:3 only with demosia
   (public) added, in the public prison, perhaps not the "common" prison,
   but any prison is bad enough. In verse 19 it is called "the prison"
   (tes phulakes), the guardhouse.

   Acts 5:20

   And stand (ka stathentes). First aorist passive participle
   (intransitive, ingressive aorist), take a stand. Bold and pictorial
   command.

   All the words of this life (panta ta remata tes zoes tautes). Not just
   a Hebraism for "all these words of life." Probably "this life" which
   the Sadducees deny and of which the angel is now speaking, this eternal
   life. (Joh 6:63,68; 1Co 15:19 ).

   Acts 5:21

   About daybreak (upo ton orthron). From ornum, to stir up, to arouse, so
   the dawn (Lu 24:1; Joh 8:2 ). Old word, but in the N.T. only these
   three passages. "Under the dawn" or "about dawn." Sub lucem. The temple
   doors would be open for early worshippers and traffickers (Joh 2:14 ).

   Taught (edidaskon). Imperfect active, began to teach.

   The council (to sunedrion). The Sanhedrin.

   The senate (ten gerousian). From geron, an old man, just as the Latin
   senatus is from senex, old. Like the gerontes in Homer and the Elder
   Statesmen in Japan. Apparently the senate of the people were also part
   of the Sanhedrin and the use of "and" (ka) is explanatory and adds this
   item in particular. Page thinks that this group of elders were not
   members of the Sanhedrin at all.

   To the prison house (eis to desmoterion), another word for prison
   (teresis demosia in verse 18, e phulake in verse 19). See also verses
   22,23,25 . This from desmos, bond, and tereo, to keep, place where
   bound men are kept.

   Acts 5:22

   The officers (o upereta). Under-rowers, literally (Mt 5:25 ). The
   servants or officers who executed the orders of the Sanhedrin.

   Shut (kekleismenon). Perfect passive participle of kleio. Shut tight.

   Standing at the doors (estotas ep ton thuron). Graphic picture of the
   sentinels at the prison doors.

   Acts 5:24

   They were much perplexed (dieporoun). Imperfect active of diaporeo old
   verb by Luke only in the N.T. See already on Ac 2:12 . They continued
   puzzled.

   Whereunto this would grow (t an genoito touto). More exactly,

   As to what this would become . Second aorist middle optative of ginoma
   with an, the conclusion of a condition of the fourth class
   (undetermined with less likelihood of determination), the unexpressed
   condition being "if the thing should be allowed to go on." The indirect
   question simply retains the optative with an (Robertson, Grammar, pp.
   1021, 1044). If they had only known how this grain of mustard seed
   would grow into the greatest tree on earth and how dwarfed the tree of
   Judaism would be beside it!

   Acts 5:26

   Brought (egen). Imperfect active of ago, was bringing (leading), slowly
   no doubt, and solemnly.

   But without violence (ou meta bias). Literally, not with violence.

   For they feared (ephobounto gar). Imperfect middle, still feared, kept
   on fearing.

   Lest they be stoned (me lithasthosin). Negative purpose with me (like
   ina me), probably with "not with violence," though possible with "they
   feared." They handled the apostles gently for fear of being stoned
   themselves by the people. First aorist passive subjunctive of lithazo
   (from lithos, stone), old verb to pelt with stones (Ac 14:19; Joh
   10:31-33 ).

   Acts 5:27

   They set them (estesan). First aorist active indicative (transitive) of
   istem.

   Acts 5:28

   We straitly charged (Parangelia parengeilamen). Like the Hebrew idiom
   (common in the LXX), though found in Greek, with charging (instrumental
   case) we charged (cf. same idiom in Lu 22:15 ). Somewhat like the
   cognate accusative. The command referred to occurs in Ac 4:17,18 and
   the refusal of Peter and John in 4:20.

   To bring upon us (epagagein eph' emas). Note repetition of ep. Second
   aorist active infinitive of epago, old verb, but in the N.T. only here
   and 2 Peter 2:1,5 . The Sanhedrin gladly took the blood of Christ on
   their heads and their children to Pilate (Mt 27:25 ). Paul tried to
   save the Jews (Ac 18:6; 22:20 ). " This man " (tou anthropou toutou).
   Contemptuous slur and refusal to call the name of Jesus as in the
   Talmud later.

   Acts 5:29

   We must (de). Moral necessity left them no choice. They stood precisely
   where Peter and John were when before the Sanhedrin before (Ac 4:20 ).

   Obey (peitharchein). Old verb from peithoma and arche, to obey a ruler.
   Only by Luke and Paul in the N.T.

   Acts 5:30

   Ye slew (diecheirisasthe). First aorist middle indicative of
   diacheirizoma, old verb from dia and cheir (hand), to take in hand,
   manage, to lay hands on, manhandle, kill. In the N.T. only here and Ac
   26:21 .

   Hanging him upon a tree (kremasantes ep xulou). First aorist active
   participle of kremannum (kremannuo seen already in Mt 18:6 and Lu 23:39
   ). Peter refers to De 21:23 as Paul does in Ga 3:13 , the curse
   pronounced on every one who "hangs upon a tree."

   Acts 5:31

   Exalt (upsosen) In contrast to their murder of Christ as in 2:23f .
   Peter repeats his charges with increased boldness.

   With his right hand (te dexia autou). So instrumental case, or at his
   right hand (locative case), or even "to his right hand" (dative case)
   as in 2:33.

   Prince and Saviour (archegon ka sotera). See on 3:15. Clearly "Prince"
   here.

   To give (tou douna). Genitive of articular infinitive (second aorist
   active of didom) of purpose.

   Acts 5:32

   We are witnesses (emeis esmen martures). As in 2:32.

   Things (rematon). Literally, sayings, but like the Hebrew dabhar for
   "word" it is here used for "things."

   And so is the Holy Ghost (ka to pneuma to agion). The word for "is"
   (estin) is not in the Greek, but this is plainly the meaning. Peter
   claims the witness of the Holy Spirit to the raising of Jesus Christ,
   God's Son, by the Father.

   Acts 5:33

   Were cut to the heart (dieprionto). Imperfect passive of diaprio old
   verb (dia, prio), to saw in two (dia), to cut in two (to the heart).
   Here it is rage that cuts into their hearts, not conviction of sin as
   in Ac 2:37 . Only here and Ac 7:54 (after Stephen's speech) in the N.T.
   (cf. Simeon's prophecy in Lu 2:35 ).

   Were minded (eboulonto). Imperfect middle of bouloma. They were
   plotting and planning to kill (anelein, as in Ac 2:23; Lu 23:33 which
   see) then and there. The point in 4:7 was whether the apostles deserved
   stoning for curing the cripple by demoniacal power, but here it was
   disobedience to the command of the Sanhedrin which was not a capital
   offence. "They were on the point of committing a grave judicial
   blunder" (Furneaux).

   Acts 5:34

   Gamaliel (Gamaliel). The grandson of Hillel, teacher of Paul (Ac 22:3
   ), later president of the Sanhedrin, and the first of the seven rabbis
   termed "Rabban." It is held by some that he was one of the doctors who
   heard the Boy Jesus in the temple (Lu 2:47 ) and that he was a secret
   disciple like Joseph of Arimathea and Nicodemus, but there is no
   evidence of either position. Besides, he appears here as a loyal
   Pharisee and "a doctor of the law" (nomodidaskalos). This word appears
   already in Lu 5:17 of the Pharisaic doctors bent on criticizing Jesus,
   which see. Paul uses it of Judaizing Christians (1Ti 1:7 ). Like other
   great rabbis he had a great saying: "Procure thyself a teacher, avoid
   being in doubt; and do not accustom thyself to give tithes by guess."
   He was a man of judicial temper and not prone to go off at a tangent,
   though his brilliant young pupil Saul went to the limit about Stephen
   without any restraint on the part of Gamaliel so far as the record
   goes. Gamaliel champions the cause of the apostles as a Pharisee to
   score a point against the Sadducees. He acts as a theological
   opportunist, not as a disciple of Christ. He felt that a temporizing
   policy was best. There are difficulties in this speech of Gamaliel and
   it is not clear how Luke obtained the data for the address. It is, of
   course, possible that Saul was present and made notes of it for Luke
   afterwards.

   Had in honour of all the people (timios pant to lao). Ethical dative.
   Timios from time, old word meaning precious, dear.

   The men (tous anthropous). Correct text as in verse 35, not "the
   apostles" as Textus Receptus.

   Acts 5:35

   Take heed (prosechete eautois). Hold your mind (noun, unexpressed) for
   or on yourselves (dative case), the usual idiom.

   Acts 5:36

   Theudas (Theudas). Luke represents Gamaliel here about A.D. 35 as
   speaking of a man who led a revolt before that of Judas the Galilean in
   connection with the enrolment under Quirinius (Cyrenius) in A.D. 6. But
   Josephus (Ant. XX. 5, 1) tells of a Theudas who led a similar
   insurrection in the reign of Claudius about A.D. 44 or 45. Josephus
   (Ant. XVIII. 1, 6; XX. 5, 2; War ii. 8, 1 and 17, 8) also describes
   Judas the Galilean or Gaulonite and places him about A.D. 6. It is not
   certain that Josephus and Luke (Gamaliel) refer to the same Theudas as
   the name is an abbreviation of Theodosus, a common name. "Josephus
   gives an account of four men named Simon who followed each other within
   forty years, and of three named Judas within ten years, who were all
   instigators of rebellion" (Hackett). If the same Theudas is meant, then
   either Josephus or Luke (Gamaliel) has the wrong historical order. In
   that case one will credit Luke or Josephus according to his estimate of
   the two as reliable historians.

   To be somebody (eina tina). Indirect assertion with the infinitive and
   the accusative of general reference (eauton) and tina, predicate
   accusative. Tina could be "anybody" or "somebody" according to context,
   clearly "somebody" of importance here.

   Joined themselves (proseklithe). Correct text and not prosekollethe
   (Textus Receptus). First aorist passive indicative of prosklino, old
   verb to lean towards, to incline towards. Here only in the N.T.

   Was slain (aneirethe). First aorist passive of anaireo (cf. verse 33).

   Obeyed (epeithonto). Imperfect middle, kept on obeying.

   Were dispersed (dieluthesan). First aorist passive indicative
   (effective aorist) of dialuo, old verb to dissolve, to go to pieces.
   Here only in the N.T.

   Acts 5:37

   Of the enrolment (tes apographes). Described by Josephus (Ant. XV. 1,
   1). The same word used by Luke of the first enrolment started by
   Augustus B.C. 8 to 6 (Lu 2:2 ). See the discussion on Lu 2:2 . This is
   the second enrolment in the fourteen year cycle carried on for
   centuries as shown by numerous dated papyri. Ramsay (The Bearing of
   Recent Discovery on the Trustworthiness of the N.T.) has produced proof
   from inscriptions that Quirinius was twice in Syria as Luke reports
   (Robertson, Luke the Historian in the Light of Research).

   Drew away (apestese). Causative sense of the first aorist active
   indicative of aphistem, made people (laon, no need of "some of the") to
   revolt (apostatize) with him.

   He also (kakeinos, crasis for ka ekeinos). That one, also.

   Were scattered abroad (dieskorpisthesan). First aorist (effective)
   passive indicative of diaskorpizo, old verb to disperse. Used of sheep
   (Mr 14:27 ), of property (Lu 15:13 ). Aorist here after imperfect
   (epeithonto) as in verse 36.

   Acts 5:38

   Refrain from (apostete apo). Second aorist (ingressive) active
   imperative of aphistem of verse 37. Do ye stand off from these men.
   "Hands off" was the policy of Gamaliel.

   For if--be (ot ean--e). Hot gives the reason for the advice. Gamaliel
   presents two alternatives in terms of two conditional clauses. The
   first one is stated as a condition of the third class, ean with the
   present subjunctive e, undetermined with prospect of determination.
   Assuming that it is from men, "it will be overthrown" (katalutheseta,
   first future passive of kataluo, to loosen down like a falling house)
   as was true of the following of Theudas and Judas the Galilean.

   Acts 5:39

   But if it is of God (e de ek theou estin). The second alternative is a
   condition of the first class, determined as fulfilled, e with the
   present indicative. By the use of this idiom Gamaliel does put the case
   more strongly in favor of the apostles than against them. This
   condition assumes that the thing is so without affirming it to be true.
   On the basis of this alternative Gamaliel warns the Sanhedrin that they
   cannot "overthrow" (katalusa) these men for they in that case must
   "overthrow" God,

   lest haply ye be found (me pote--urethete, negative purpose with first
   aorist passive subjunctive)

   even to be fighting against God (ka theomacho, late adjective from
   theos and machoma, in LXX and here only in the N.T.).

   Acts 5:40

   To him they agreed (epeisthesan auto). First aorist passive indicative
   of peitho, to persuade, the passive to be persuaded by, to listen to,
   to obey. Gamaliel's shrewd advice scored as against the Sadducaic
   contention (verse 17).

   Not to speak (me lalein). The Sanhedrin repeated the prohibition of
   4:18 which the apostles had steadily refused to obey. The Sanhedrin
   stood by their guns, but refused to shoot. It was a "draw" with
   Gamaliel as tactical victor over the Sadducees. Clearly now the
   disciples were set free because only the Sadducees had become enraged
   while the Pharisees held aloof.

   Acts 5:41

   They therefore (o men oun). No answering de.

   They were counted worthy to suffer dishonour for the Name
   (katexiothesan uper tou onomatos atimasthena). First aorist passive
   indicative of kataxioo, old verb to count worthy. Three times in N.T.
   (Lu 20:35; Ac 5:41; 2Th 1:5 ). First aorist passive infinitive of
   atimazo, old verb to make one dishonoured (atimos). Forms here an
   oxymoron (oxus, sharp, moros, foolish) pointedly foolish saying "which
   is witty or impressive through sheer contradiction or paradox as
   laborious idleness, sublime indifference" (Vincent). The apostles felt
   honoured by dishonour. Note the same use of "the Name" as in Jas 2:7;
   3Jo 1:7 . With the Jews this absolute use of "the Name" meant Jehovah.
   The Christians now apply it to Jesus.

   Acts 5:42

   Every day (pasan emeran). Accusative of extent of time, all through
   every day.

   In the temple and at home (en to iero ka kat' oikon). This was a
   distinct triumph to go back to the temple where they had been arrested
   (verse 25) and at home or from house to house, as it probably means
   (cf. 2:46). It was a great day for the disciples in Jerusalem.

   They ceased not (ouk epauonto). Imperfect middle. They kept it up.

   Jesus as the Christ (ton Christon Iesoun). Jesus is the direct object
   of the participles didaskontes (teaching) and euangelizomeno (preaching
   or evangelizing) while "the Christ" (ton Christon) is the predicate
   accusative. These words give the substance of the early apostolic
   preaching as these opening chapters of Acts show, that Jesus of
   Nazareth is the Messiah of promise. Gamaliel had opened the prison
   doors for them and they took full advantage of the opportunity that now
   was theirs.
     __________________________________________________________________

Acts 6

   Acts 6:1

   When the number of the disciples was multiplying (plethunonton ton
   matheton). Genitive absolute of plethuno, old verb from plethos,
   fulness, to increase. The new freedom from the intercession of Gamaliel
   was bearing rich fruit.

   A murmuring of the Grecian Jews (gongusmos ton Helleniston). Late
   onomatopoetic word (LXX) from the late verb gonguzo, to mutter, to
   murmur. The substantive occurs also in Joh 7:12; Php 2:14; 1Pe 4:9 . It
   is the secret grumblings that buzz away till they are heard. These
   "Grecian Jews" or Hellenists are members of the church in Jerusalem who
   are Jews from outside of Palestine like Barnabas from Cyprus. These
   Hellenists had points of contact with the Gentile world without having
   gone over to the habits of the Gentiles, the Jews of the Western
   Dispersion. They spoke Greek.

   Against the Hebrews (pros tous Ebraious). The Jewish Christians from
   Jerusalem and Palestine. The Aramaean Jews of the Eastern Dispersion
   are usually classed with the Hebrew (speaking Aramaic) as distinct from
   the Grecian Jews or Hellenists.

   Were neglected (paretheorounto). Imperfect passive of paratheoreo, old
   verb, to examine things placed beside (para) each other, to look beyond
   (para also), to overlook, to neglect. Here only in the N.T. These
   widows may receive daily (kathemerine, late adjective from kath'
   emeran, only here in the N.T.) help from the common fund provided for
   all who need it (Ac 4:32-37 ). The temple funds for widows were
   probably not available for those who have now become Christians. Though
   they were all Christians here concerned, yet the same line of cleavage
   existed as among the other Jews (Hebrew or Aramaean Jews and
   Hellenists). It is not here said that the murmuring arose among the
   widows, but because of them. Women and money occasion the first serious
   disturbance in the church life. There was evident sensitiveness that
   called for wisdom.

   Acts 6:2

   The multitude (to plethos). The whole church, not just the 120.

   Fit (areston). Pleasing, verbal adjective from aresko, to please, old
   word, but in the N.T. only here and Ac 12:3; Joh 8:29; 1Jo 3:22 . Non
   placet.

   Should forsake (kataleipsantas). Late first aorist active participle
   for usual second aorist katalipontas from kataleipo, to leave behind.

   Serve tables (diakonein trapezais). Present active infinitive of
   diakoneo from diakonos (dia and konis, dust), to raise a dust in a
   hurry, to serve, to minister either at table (Joh 12:20 ), or other
   service (Joh 12:25f. ), to serve as deacon (1Ti 3:10,13 ). "Tables"
   here hardly means money-tables as in Joh 2:15 , but rather the tables
   used in the common daily distribution of the food (possibly including
   the love-feasts, Ac 2:43-47 ). This word is the same root as diakonia
   (ministration) in verse 1 and diakonos (deacon) in Php 1:1; 1Ti 3:8-13
   . It is more frequently used in the N.T. of ministers (preachers) than
   of deacons, but it is quite possible, even probable, that the office of
   deacon as separate from bishop or elder grew out of this incident in Ac
   6:1-7 . Furneaux is clear that these "seven" are not to be identified
   with the later "deacons" but why he does not make clear.

   Acts 6:3

   Of good report (marturoumenous). Present passive participle of
   martureo, to bear witness to. Men with a good reputation as well as
   with spiritual gifts (the Holy Spirit and wisdom).

   We may appoint (katastesomen). Future active indicative of kathistem,
   we shall appoint. The action of the apostles follows the choice by the
   church, but it is promised as a certainty, not as a possibility. The
   Textus Receptus has a first aorist active subjunctive here
   (katastesomen).

   Acts 6:4

   But we (emeis de). In contrast to the work given the seven.

   The ministry of the word (te diakonia tou logou). The same word
   diakonia employed in verse 1, but here about preaching as the special
   ministry with which the apostles were concerned. For "continue
   steadfastly" (proskarteresomen) see on 2:42.

   Acts 6:5

   Pleased (eresen). Aorist active indicative of aresko like Latin placuit
   when a vote was taken. The use of enopion before "the whole multitude"
   is like the LXX.

   They chose (exelexanto). First aorist middle indicative of eklego, to
   pick out for oneself. Each one of the seven has a Greek name and was
   undoubtedly a Hellenist, not an Aramaean Jew. Consummate wisdom is here
   displayed for the murmuring had come from the Hellenists, seven of whom
   were chosen to take proper care of the widows of Hellenists. This
   trouble was settled to stay settled so far as we know. Nothing is here
   told of any of the seven except Stephen who is "a man full of faith and
   the Holy Spirit" and Nicolas "a proselyte of Antioch" (who was not then
   born a Jew, but had come to the Jews from the Greek world).

   Acts 6:6

   They laid their hands on them (epethekan autois tas cheiras). First
   aorist active indicative of epitithem. Probably by the apostles who
   ratified the choice (verse 3). The laying on of hands "was a symbol of
   the impartation of the gifts and graces which they needed to qualify
   them for the office. It was of the nature of a prayer that God would
   bestow the necessary gifts, rather than a pledge that they were
   actually conferred" (Hackett).

   Acts 6:7

   Increased (euxanen). Imperfect active, kept on growing all the more
   because the apostles were now relieved from the daily ministration of
   the food.

   Multiplied (eplethuneto). Imperfect passive. The two imperfects kept
   pace with each other.

   Of the priests (ton ieron). Who were usually Sadducees. It was a sad
   day for Annas and Caiaphas and all the sect of the Sadducees ( 5:17).

   Were obedient to (upekouon). Imperfect active of upakouo, repetition,
   one after another.

   The faith (te piste). Here meaning the gospel, the faith system as in
   Ro 1:5; Ga 1:23; Jude 1:3 , etc. Here the word means more than
   individual trust in Christ.

   Acts 6:8

   Wrought (epoie). Imperfect active, repeatedly wrought. Evidently a man
   like Stephen would not confine his "ministry" to "serving tables." He
   was called in verse 5 "full of faith and the Holy Spirit." Here he is
   termed "full of grace (so the best MSS., not faith) and power." The
   four words give a picture of remarkable attractiveness. The grace of
   God gave him the power and so "he kept on doing great wonders and signs
   among the people." He was a sudden whirlwind of power in the very realm
   of Peter and John and the rest.

   Acts 6:9

   The synagogue of the Libertines (ek tes sunagoges tes legomenes
   Libertinon). The Libertines (Latin libertinus, a freedman or the son of
   a freedman) were Jews, once slaves of Rome (perhaps descendants of the
   Jews taken to Rome as captives by Pompey), now set free and settled in
   Jerusalem and numerous enough to have a synagogue of their own.
   Schuerer calls a Talmudic myth the statement that there were 480
   synagogues in Jerusalem. There were many, no doubt, but how many no one
   knows. These places of worship and study were in all the cities of the
   later times where there were Jews enough to maintain one. Apparently
   Luke here speaks of five such synagogues in Jerusalem (that of the
   Libertines, of the Cyrenians, of the Alexandrians, of Cilicia, and of
   Asia). There probably were enough Hellenists in Jerusalem to have five
   such synagogues. But the language of Luke is not clear on this point.
   He may make only two groups instead of five since he uses the article
   ton twice (once before Libertinon ka Kurenaion ka Alexandreon, again
   before apo Kilikias ka Asias). He also changes from the genitive plural
   to apo before Cilicia and Asia. But, leaving the number of the
   synagogues unsettled whether five or two, it is certain that in each
   one where Stephen appeared as a Hellenist preaching Jesus as the
   Messiah he met opposition. Certain of them "arose" (anestesan) "stood
   up" after they had stood all that they could from Stephen, "disputing
   with Stephen" (sunzetountes to Stephano). Present active participle of
   sunzeteo, to question together as the two on the way to Emmaus did (Lu
   24:15 ). Such interruptions were common with Jews. They give a skilled
   speaker great opportunity for reply if he is quick in repartee.
   Evidently Stephen was fully equipped for the emergency. One of their
   synagogues had men from Cilicia in it, making it practically certain
   that young Saul of Tarsus, the brilliant student of Gamaliel, was
   present and tried his wits with Stephen. His ignominious defeat may be
   one explanation of his zest in the stoning of Stephen (Ac 8:1 ).

   Acts 6:10

   They were not able to withstand (ouk ischuon antistena). Imperfect
   active of ischuo, to have strength, and ingressive second aorist active
   (intransitive) infinitive of anthistem. They continued unable (without
   strength enough) to take a stand against. Stephen knocked them down,
   Saul included, as fast as they got up. Stephen was like a battery
   charged and in action.

   The wisdom and spirit (te sophia ka pneumat). Dative case. They stood
   up against Stephen's wisdom and the Holy Spirit "by whom he spoke" (o
   elale). Instrumental case and the relative agrees with "Spirit." He
   kept on speaking so (elale, imperfect active). It was a desperate
   situation.

   Acts 6:11

   Then they suborned men (tote upebalon andras). Second aorist active
   indicative of upoballo, old verb, but here only in the N.T., to put
   under like a carpet, to bring men under one's control by suggestion or
   by money. One recalls the plight of Caiaphas in the trial of Jesus when
   he sought false witnesses. Subornaverunt. They put these men forward in
   an underhand way for fraud.

   Blasphemous words against Moses and God (blasphema eis Mousen ka ton
   theon). The punishment for blasphemy was stoning to death. See Mt 12:31
   for discussion of the word blasphemia, blasphemeo, blasphemos, all in
   the N.T. from blapto, to harm, and pheme, speech, harmful speech, or
   blax, stupid, and pheme. But the charge against Stephen was untrue.
   Please note that Moses is here placed before God and practically on a
   par with God in the matter of blasphemy. The purpose of this charge is
   to stir the prejudices of the people in the matter of Jewish rights and
   privileges. It is the Pharisees who are conducting this attack on
   Stephen while the Sadducees had led them against Peter and John. The
   position of Stephen is critical in the extreme for the Sadducees will
   not help him as Gamaliel did the apostles.

   Acts 6:12

   They stirred up the people (sunekinesan ton laon). They shook the
   people together like an earthquake. First aorist active indicative of
   sunkineo, to throw into commotion. Old verb, but here only in the N.T.
   The elders and the scribes (Pharisees) are reached, but no word about
   the Sadducees. This is the first record of the hostility of the masses
   against the disciples (Vincent).

   Came upon him (epistantes). Second aorist (ingressive) active
   participle of ephistem. Rushed at him.

   Seized (sunerpasan). Effective aorist active of sunarpazo as if they
   caught him after pursuit.

   Acts 6:13

   False witnesses (marturas pseudeis). Just as Caiaphas did with Jesus.

   Ceaseth not (ou paueta). Wild charge just like a false witness that
   Stephen talks in the synagogues against the law and the holy temple.

   Acts 6:14

   We have heard him say (akekoamen autou legontos). The only direct
   testimony and evidently wrong. Curiously like the charge brought
   against Jesus before Caiaphas that he would destroy the temple and
   build it again in three days. Undoubtedly Stephen had said something
   about Christianity before as meant for others besides Jews. He had
   caught the spirit of Jesus about worship as shown to the woman at
   Sychar in Joh 4 that God is spirit and to be worshipped by men anywhere
   and everywhere without having to come to the temple in Jerusalem. It
   was inflammable material surely and it was easy to misrepresent and
   hard to clear up.

   This Jesus of Nazareth (Iesous o Nazoraios outos). With contempt.

   Acts 6:15

   As if the face of an angel (ose prosopon angelou). Even his enemies saw
   that, wicked as they were. See Ex 34:30 for the face of Moses when he
   came down from Sinai (2Co 3:7 ). Page quotes Tennyson: "God's glory
   smote him on the face." Where were Peter and John at this crisis?
   Apparently Stephen stands alone before the Sanhedrin as Jesus did. But
   he was not alone for he saw Jesus standing at the right hand of God (Ac
   7:56 ). There was little that Peter and John could have done if they
   had been present. Gamaliel did not interpose this time for the
   Pharisees were behind the charges against Stephen, false though they
   were as Gamaliel could have found out.
     __________________________________________________________________

Acts 7

   Acts 7:1

   Are these things so? (e tauta outos eche). On this use of e in a direct
   question see on 1:6. Literally "Do these things hold thus?" A formal
   question by the high priest like our "Do you plead guilty, or not
   guilty?" (Furneaux). The abrupt question of the high priest would serve
   to break the evident spell of the angelic look on Stephen's face. Two
   charges had been made against Stephen (1) speaking against the holy
   temple, (2) changing the customs which Moses had delivered. Stephen
   could not give a yes or no answer to these two charges. There was an
   element of truth in each of them and a large amount of error all mixed
   together. So he undertakes to explain his real position by the
   historical method, that is to say, by a rapid survey of God's dealing
   with the people of Israel and the Gentiles. It is the same method
   adopted by Paul in Pisidian Antioch (Ac 13:16ff. ) after he had become
   the successor of Stephen in his interpretation of the universal mission
   of Christianity. If one is disposed to say that Luke made up this
   speech to suit Stephen's predicament, he has to explain how the style
   is less Lukan than the narrative portions of Acts with knowledge of
   Jewish traditions that a Greek would not be likely to know. Precisely
   how Luke obtained the data for the speech we do not know, but Saul
   heard it and Philip, one of the seven, almost certainly. Both could
   have given Luke help about it. It is even possible that some one took
   notes of this important address. We are to remember also that the
   speech was interrupted at the end and may not include all that Stephen
   meant to say. But enough is given to give us a good idea of how Stephen
   met the first charge "by showing that the worship of God is not
   confined to Jerusalem or the Jewish temple" (Page). Then he answers the
   second charge by proving that God had many dealings with their fathers
   before Moses came and that Moses foretold the coming of the Messiah who
   is now known to be Jesus. It is at this point (verse 51) that Stephen
   becomes passionate and so powerful that the wolves in the Sanhedrin
   lose all self-control. It is a great and masterful exposition of the
   worldwide mission of the gospel of Christ in full harmony with the
   Great Commission of Christ. The apostles had been so busy answering the
   Sadducees concerning the Resurrection of Christ and maintaining their
   freedom to teach and preach that they had not pushed the world-wide
   propaganda of the gospel as Jesus had commanded after they had received
   the Promise of the Father. But Stephen had proclaimed the same message
   of Christ and was now facing the same fate. Peter's mind had been
   enlightened by the Holy Spirit so that he could rightly interpret Joel
   and David in the light of Pentecost. "So Stephen read the history of
   the Old Testament with new eyes in the light of the life and death of
   Jesus" (Furneaux).

   Acts 7:2

   Brethren and fathers (andres adelpho ka pateres). The spectators
   (brethren) and members of the Sanhedrin (fathers) as Paul in Ac 22:1 .

   Hearken (akousate). First aorist (ingressive) active imperative, Give
   me your attention now.

   The God of glory (Ho theos tes doxes). The God characterized by glory
   (genitive case, genus or kind) as seen in the Shekinah, the visible
   radiance of God. Jesus is also called "the Glory"=the Shekinah in Jas
   2:1 . Cf. Ex 25:22; 40:34; Le 9:6; Heb 9:5 . By these words Stephen
   refutes the charge of blasphemy against God in Ac 6:11 .

   Appeared (ophthe). First aorist passive indicative of orao. See on Lu
   23:43 . Before there was temple or tabernacle and away over in
   Mesopotamia (Ur of the Chaldees, Ge 11:31 ), even before (prin e with
   the infinitive) he dwelt in Haran (Charran, or Carrae not far from
   Edessa, where Crassus met death after his defeat by the Parthians B.C.
   53).

   Acts 7:3

   Which I shall shew thee (en an so deixo). Indefinite relative clause
   with an and the aorist active subjunctive (same form in first person
   singular as the future active indicative). Abraham followed on as God
   led him.

   Acts 7:4

   When his father was dead (meta to apothanein auton). Meta with the
   accusative of the articular infinitive and the accusative of general
   reference (auton), regular Greek idiom. In Ge 11:32 it is stated that
   Terah died at Haran at the age of 205. There are various explanations
   of the discrepancy, but no one that seems certain. It is possible
   (Hackett, Felten) that Abraham is mentioned first in Ge 11:26 because
   he became the most prominent and was really younger than Haran his
   brother who died before the first migration who was really sixty years
   older than Abraham. According to this view Terah was 130 years old at
   the birth of Abraham, leaving Abraham 75 at the death of Terah (205).

   Wherein ye now dwell (eis en umeis nun katoikeite). Note eis in the
   sense of en as often. Note also emphatic use of umeis (ye) and now
   (nun).

   Acts 7:5

   Not so much as to set his foot on (oude bema podos). From De 2:5 . Old
   word from baino, to go, to step. "Stepping of a foot," only instance of
   this original meaning in the N.T. From this it comes to mean a platform
   reached by steps, official seat of a judge (Mt 27:19 ). The field
   purchased by Abraham (Ge 23:9-17 ) was not a gift from God.

   Promised (epengeilato). First aorist middle indicative of epangello,
   common verb. See Ge 12:7; 17:8; 48:4 for this promise. So God appeared
   again to Abraham in a strange land.

   In possession (eis kataschesin). Late word, in LXX, and in N.T. only
   here and verse 45. From katecho, to hold back, then to hold fast (or
   down), to possess. It was fulfilled in the descendants of Abraham.

   When as yet he had no child (ouk ontos auto teknou). Genitive absolute
   with negative ouk rather than me to emphasize actual absence of a
   child. He had only the promise of God about the land and the child.

   Acts 7:6

   On this wise (outos). A free quotation from Ge 15:13 .

   Should sojourn (esta paroikon). Shall be a sojourner, Paroikos (para,
   beside, oikos, home), one dwelling near one's home, but not of it, so a
   stranger, foreigner, old word, often in LXX, temporary residence
   without full rights of citizenship (7:29; 13:17 ), and descriptive of
   Christians (Eph 2:19; 1Pe 1:17; 2:11 ).

   In a strange land (en ge allotria). In a land not one's own, that
   belongs to another, alien as in Mt 17:25f. , which see.

   Four hundred years (ete tetrakosia). Accusative of duration of time. As
   in Ge 15:13 , but a round number as in Ex 12:40 the time is 430 years.
   But in Ga 3:17 Paul, following the LXX in Ex 12:40 , takes the 430
   years to cover the period in Canaan and the stay in Egypt, cutting the
   sojourn in Egypt to about half. Josephus gives it both ways. Hackett
   suggests two solutions, one that there were two ways of reckoning the
   period among the Jews with no way of settling it, the other that by the
   430 years in Egypt the writers meant to include Canaan also as merely
   the preliminary to the period in Egypt.

   Acts 7:7

   Will I judge (krino ego). Future (accent on o) active indicative of
   krino and ego (I) expressed is emphatic.

   In this place (en to topo touto). Quoted from Ex 3:12 and referring to
   Sinai or Horeb, but Stephen applies it to the Promised Land.

   Acts 7:8

   The covenant of circumcision (diatheken peritomes). A covenant marked
   by (genitive) circumcision (no article) of which circumcision is the
   sign (Ro 4:11 ) as set forth in Ge 17:9-14 . In the ancient Greek
   diatheke was usually will (Latin, testamentum) and suntheke was used
   for covenant (sun, together, rather than dia, between). But the LXX and
   the N.T. use diatheke for covenant (will in Heb 9:15f. ) as Lightfoot
   on Ga 3:16 says: "The LXX translation and New Testament writers
   probably preferred diatheke as better expressing the

   free grace of God than suntheke."

   And so (ka outos). After the covenant was made and as a sign and seal
   of it.

   Acts 7:9

   Moved with jealousy (zelosantes). First aorist active participle of
   zeloo, old verb from zelos (Ac 5:17 ), to burn or boil with zeal, and
   then with envy as here ( 17:5, etc.) and Ge 37:11 .

   Acts 7:10

   Delivered him out (exeilato auton ek). First aorist middle indicative
   of exaireo, old verb to take out, snatch out. Note repetition of ek.

   Pharaoh King of Egypt (Pharao basileos Aiguptou). Pharaoh is not a
   name, but a title, the Egyptian perƒƒ meaning great house.

   Acts 7:11

   Found no sustenance (ouch euriskon chortasmata). Imperfect active, kept
   on not finding.

   Chortasmata is from

   chortazo , originally to feed with grass (chortos) or herbs. Old word,
   but only here in the N.T. and includes food for both men and animals.
   In Ge 24:25,32 it is fodder for the cattle, a first necessity for
   owners of herds of cattle.

   Acts 7:12

   That there was corn (onta sitia). Participle (present active of eim) in
   indirect discourse, after akousas, "heard of corn being in Egypt."
   Sitia is diminutive of sitos and means grain (wheat, barley, not our
   maize or Indian corn), old word also for provisions, victuals, here
   only in the N.T.

   The first time (proton). While Jacob himself remained in Canaan before
   he went down to Egypt and died there (verse 15f. ).

   Acts 7:13

   At the second time (en to deutero). This expression only here in the
   N.T. This second visit is recorded in Ge 45:1f. .

   Became manifest (phaneron egeneto). In Ge 41:12 the fact that Joseph
   was a Hebrew had been incidentally mentioned to Pharaoh, but now it was
   made clear to him.

   Acts 7:14

   Three-score and fifteen souls (en psuchais ebdomekonta pente). Stephen
   follows the LXX which counts some grandchildren of Joseph and so makes
   it 75 whereas Ge 46:26 has 66 and then the next verse makes it 70
   including Jacob and Joseph with his two sons. The use of en means
   "consisting in."

   Acts 7:16

   They were carried over unto Shechem (metetethesan eis Suchem). First
   aorist passive of metatithem, only here in the N.T. in this sense of
   changing places. Jacob was buried in the cave of Machpelah (Ge 50:13 ).
   The O.T. does not say where the sons of Jacob were buried save that
   Joseph was buried in Shechem (Jos 24:32 ). Possibly only "our fathers"
   without Jacob is the subject of "were carried."

   Which Abraham bought (o onesato Abraam). Hackett is sure that our
   present text is wrong. Hort notes some sixty "primitive errors" in the
   critical text of the N.T. It is possible that this is also one. If
   "Jacob" is substituted for "Abraham," the matter is cleared up. "It is
   quite as likely, judging a priori, that the word producing the error
   escaped from some early copyist as that so glaring an error was
   committed by Stephen" (Hackett). At any rate Abraham bought a
   burying-place, the cave of Machpelah, from Ephron the Hittite at Hebron
   (Ge 23:16 ), while Jacob bought a field from the sons of Hamor at
   Shechem (Ge 33:19; Jos 24:32 ). Abraham had built an altar at Shechem
   when he entered Canaan (Ge 12:6f. ). It is possible, of course, that
   Abraham also bought the ground on which the altar stood.

   In Shechem (en Suchem). This is the reading of Aleph B C instead of the
   Textus Receptus tou Suchem which makes it "Hamar the father of Sichem."
   "In Shechem" is the true reading.

   Acts 7:17

   Drew nigh (engizen). Imperfect active, was drawing nigh.

   Acts 7:18

   Another king (basileus eteros). A different kind of king also, probably
   a king of the new dynasty after the shepherd kings had been expelled
   from Egypt.

   Who knew not Joseph (os ouk eide ton Ioseph). Second past perfect of
   oida used like an imperfect. Joseph's history and services meant
   nothing to the new king. "The previous dynasty had been that of the
   Hyksos: the new king was Ahmes who drove out the Hyksos" (Knobel).

   Acts 7:19

   Dealt subtilly (katasophisamenos). First aorist middle participle of
   katasophizoma, late compound (kata and sophizo, old verb, to make wise,
   to become wise, then to play the sophist), perfective use of kata. In
   the LXX, but here only in the N.T. To use fraud, craft, deceit.

   That they should cast out their babes (tou poiein ta brephe ektheta).
   Tou poiein (genitive of the articular present infinitive) can be either
   design or result. The Revised Version here takes it as purpose while
   the Authorized as result. In either case Pharaoh required the
   Israelites to expose their children to death, a possible practice done
   voluntarily in heathen China and by heathen in so-called Christian
   lands. But the Israelites fought against such an iniquity. The word
   ektheta (exposed, cast out) is a verbal adjective from ektithem. It is
   an old word, but here only in the N.T. and not in the LXX.

   To the end they might not live (eis to me zoogoneistha). Purpose with
   eis and the articular infinitive (present middle). This compound verb
   is from zoogonos (from zoos, alive, and geno, to bear) and is used by
   late writers and the LXX. It is three times in the N.T. (here, Lu
   17:33; 1Ti 6:13 ) in the sense to preserve alive.

   Acts 7:20

   Exceeding fair (asteios to theo). Ethical dative, fair to God (as God
   looked at him). Asteios is from astu, city, and so means "of the city,"
   with city manners and polish. Old word, only twice in the N.T. (here
   and Heb 11:23 ) and both times about Moses and taken from Ex 2:2 .

   He was nourished (anetraphe). Second aorist passive indicative of
   anatrepho. He was brought up at home for three months in defiance of
   the new Pharaoh.

   Acts 7:21

   When he was cast out (ektethentos autou). Genitive absolute with first
   aorist passive participle of ektithem.

   Took up (aneilato). Second aorist middle indicative (with first aorist
   vowel a instead of e as often in the Koine) of anaireo, common in the
   N.T. in the sense of take up and make away with, to kill as in verse
   28, but here only in the N.T. in the original sense of taking up from
   the ground and with the middle voice (for oneself). Quoted here from Ex
   2:5 . The word was used of old for picking up exposed children as here.
   Vincent quotes Aristophanes (Clouds, 531): "I exposed (the child), and
   some other women, having taken it, adopted (aneileto) it." Vulgate has
   sustulit. "Adopted" is the idea here. "After the birth of a child the
   father took it up to his bosom, if he meant to rear it; otherwise it
   was doomed to perish" (Hackett).

   Nourished him for her own son (anethrepsato auton eaute eis uion).
   Literally, "she nursed him up for herself (eaute besides middle voice)
   as a son." This use of eis=as occurs in the old Greek, but is very
   common in the LXX as a translation of the Hebrew le. The tradition is
   that she designed Moses for the throne as the Pharaoh had no son
   (Josephus, Ant. ii. 9, 7).

   Acts 7:22

   Was instructed (epaideuthe). First aorist passive indicative of
   paideuo, to train a child (pais), the usual idea in ancient Greek as
   here. The notion of chastisement (Heb 12:6 ) is also in the old Greek
   and especially in the LXX and the N.T. Here with instrumental case
   (pase sophia) or the locative. The accusative would usually be retained
   after this verb. The priestly caste in Egypt was noted for their
   knowledge of science, astronomy, medicine, and mathematics. This
   reputation was proverbial (1Ki 4:30 ). Modern discoveries have thrown
   much light on the ancient civilization of Egypt. Moses, like Paul, was
   a man of the schools.

   Mighty in his words and works (dunatos en logois ka ergois autou). The
   same phrase used of Jesus in Lu 24:19 . The adjective dunatos is
   employed of Apollos as an interpreter of the Scriptures (Ac 18:24 ).
   Moses did not have the rhetorical skill or eloquence of Aaron (Ex 4:10
   ), but his words like his deeds carried weight and power.

   Acts 7:23

   When he was well-nigh forty years old (Hos eplerouto auto
   tessarakontaetes chronos). A rather awkward Greek idiom for the
   English: "When a forty year old time (same idiom in Ac 13:18 and only
   twice in the N.T.) was being fulfilled (eplerouto, imperfect passive)
   for him (dative case)." The life of Moses is divided into three periods
   of forty years each (in Egypt 40 years, in Midian 40, governed Israel
   40, 120 when he died, De 34:7 ).

   It came into his heart (anebe ep ten kardian autou). Second aorist
   active indicative of anabaino, common verb. Came up as if from the
   lower deeps of his nature. This Hebrew image occurs in Jer 3:16; Isa
   65:17; 1Co 2:9 .

   To visit (episkepsastha). First aorist middle infinitive of
   episkeptoma, old verb to go to see for oneself, with his own eyes, to
   help if possible. Used of God visiting his people (Lu 7:16 ). Our
   "visit" is from Latin video, to see, visito, to go to see. During the
   Welsh mining troubles the Prince of Wales made a sympathetic visit to
   see for himself the actual condition of the coal miners. Moses desired
   to know first hand how his kinsmen were faring.

   Acts 7:24

   Suffer wrong (adikoumenon). Present passive participle of adikeo. By
   blows (Ex 2:11 ).

   Avenged (epoiesen ekdikesin). First aorist active indicative of poieo.
   This idiom occurs in Lu 18:7 with ekdikesin (this from ekdikeo and that
   from ekdikos without right or law dike and then exacting law of right
   out of ek one, exacting vengeance).

   Him that was oppressed (to kataponoumeno). Present passive articular
   participle in the dative case of kataponeo, to tire down with toil, to
   treat roughly, common in late Greek, in the N.T. only here and 2 Peter
   2:7 (sore distressed). The man was on the point of being overcome.

   Smiting (pataxas). First aorist active participle of patasso, in the
   old Greek the beat of the heart, only in the LXX and N.T. to smite a
   deadly blow as here like plesso.

   Acts 7:25

   He supposed (enomizen). Imperfect active of nomizo. He was supposing,
   Stephen explains, when he smote the Egyptian.

   That his brethren understood (suniena tous adelphous). Present active
   infinitive of suniem, to send (put) together, to grasp, to comprehend,
   in indirect discourse with the accusative of general reference.

   By his hand was giving them deliverance (dia cheiros autou didosin
   soterian autois). Picturesque use of "hand" as in 2:23, present active
   indicative of didom retained in indirect discourse after imperfect
   enomizen. But they understood not (o de ou sunekan). Page notes "the
   rhetorical power of these words" from Stephen. Sunekan (first aorist
   indicative, k aorist) refers to suniena just before.

   Acts 7:26

   The day following (te epiouse emera). Locative case, "on the following
   day" (from epeim, to come upon, to approach, present active participle
   epion -ousa, -on). Common phrase in old Greek both with emera (day) as
   here and without as 16:11. Only in Acts in the N.T.

   Appeared (ophthe). First aorist passive indicative of orao not with
   idea that only a vision but rather that it was sudden or unexpected.

   As they strove (machomenois). Present middle participle of machoma,
   actually fighting.

   Would have set them at one again (sunellassen autous eis eirenen).
   Better, he tried to reconcile them (or change them into peace). It is
   the conative imperfect active as in Mt 3:14 of sunallasso, only here in
   the N.T. though common in the old Greek. Vulgate has reconciliabat. The
   usual word in the N.T. for reconcile is katallasso.

   Do ye wrong one to another (adikeite allelous). The same word used in
   verse 24 of the wrong done one of the Hebrews by the Egyptian, but here
   both are "brethren."

   Acts 7:27

   Thrust him away (aposato auton). First aorist middle indicative (Koine
   for Attic apeosato) of apotheo, to push away from oneself in middle
   voice as here, common in old Greek. Again in verse 39; 13:46; Ro 11:1;
   1Ti 1:19 . It is always the man who is doing the wrong who is hard to
   reconcile.

   Acts 7:28

   Wouldest thou kill me? (me anelein me su theleis). Expecting the answer
   no, but a thrust direct at Moses, Do you wish to kill me (note me su
   right together,

   me thou ). See Ex 2:14 quoted by Stephen.

   Acts 7:29

   Sojourner (paroikos). Temporary dweller (cf. Abraham in verse 6) in
   Midian though for forty years.

   Acts 7:30

   Sentence begins with genitive absolute again.

   In a flame of fire in a bush (en phlog puros batou). Horeb in Ex 3:1 ;
   but Sinai and Horeb were "probably peaks of one mountain range" (Page),
   Horeb "the mountain of the dried-up ground," Sinai "the mountain of the
   thorns." Literally, "in the flame of fire of a bush" (two genitives,
   puros and batou dependent on phlog, flame). Descriptive genitives as in
   9:15; 2Th 1:8 . Batos (bush) is the wild acacia (mimosa nilotica). In
   Ex 3:20 it is Jehovah who speaks. Hence "angel" here with Stephen is
   understood to be the Angel of the Presence, the Eternal Logos of the
   Father, the Angel of Jehovah.

   Acts 7:31

   The sight (to orama). Used of visions in the N.T. as in Mt 17:9 .

   As he drew near (proserchomenou autou). Genitive absolute with present
   middle participle of proserchoma.

   A voice of the Lord (phone kuriou). Here the angel of Jehovah of verse
   30 is termed Jehovah himself. Jesus makes powerful use of these words
   in his reply to the Sadducees in defence of the doctrine of the
   resurrection and the future life (Mr 12:26; Mt 22:32; Lu 20:37f. ) that
   God here describes himself as the God of the living.

   Trembled (entromos genomenos). Literally, becoming tremulous or
   terrified. The adjective entromos (en, tromos from tremo, to tremble,
   to quake) occurs in Plutarch and the LXX. In the N.T. only here and Ac
   16:29 .

   Durst not (ouk etolma). Imperfect active, was not daring, negative
   conative imperfect.

   Acts 7:33

   Holy ground (ge agia). The priests were barefooted when they ministered
   in the temple. Moslems enter their mosques barefooted today. Cf. Jos
   5:15 .

   Sandal (upodema, bound under) is here "a distributive singular"
   (Hackett). Even the ground near the bush was "holy," a fine example for
   Stephen's argument.

   Acts 7:34

   I have surely seen (idon eidon). Imitation of the Hebrew infinitive
   absolute, (Ex 3:7 ) "Seeing I saw" (cf. Heb 6:14 ).

   The affliction (ten kakosin). From kakoo, to treat evilly (from kakos,
   evil). Old word, here only in the N.T. and from Ex 3:7 .

   Groaning (stenagmou). Old word from stenazo, to sigh, to groan. In the
   N.T. only here and Ro 8:26 . Root sten in our word stentorian.

   I am come down (kateben). Second aorist active indicative of katabaino,
   I came down.

   To deliver (exelestha). Second aorist middle infinitive of exaireo, to
   take out for myself.

   I will send (aposteilo). First aorist active subjunctive (hortatory of
   apostello, "Let me send").

   Acts 7:35

   This Moses (Touton ton Mousen). Rhetorical repetition follows this
   description of Moses (five times, anaphora, besides the use here, six
   cases of outos here about Moses: verse 35 twice, 36,37,38,40 ). Clearly
   Stephen means to draw a parallel between Moses and Jesus. They in Egypt

   denied (ernesanto) Moses as now you the Jews denied (ernesasthe, 3:13)
   Jesus. Those in Egypt scouted Moses as "ruler and judge" (verses 27,35
   , archonta ka dikasten) and God "hath sent" (apestalken, perfect active
   indicative, state of completion) Moses "both a ruler and a deliverer"
   (archonta ka lutroten) as Jesus was to be (Lu 1:68; 2:38; Heb 9:12; Tit
   2:14 ). "Ransomer" or "Redeemer" (lutrotes) is not found elsewhere,
   lutron (ransom), lutroo, to ransom, and lutrosis, ransoming or
   redemption, are found often. In Ac 5:31 Christ is termed "Prince and
   Saviour."

   With the hand (sun cheir). So the correct text. The Pharisees had
   accused Stephen of blaspheming "against Moses and God" ( 6:11). Stephen
   here answers that slander by showing how Moses led the people out of
   Egypt in co-operation (sun) with the hand of the Angel of Jehovah.

   Acts 7:37

   Like unto me (os eme). This same passage Peter quoted to the crowd in
   Solomon's Porch (Ac 3:22 ). Stephen undoubtedly means to argue that
   Moses was predicting the Messiah as a prophet like himself who is no
   other than Jesus so that these Pharisees are in reality opposing Moses.
   It was a neat turn.

   Acts 7:38

   In the church in the wilderness (en te ekklesia en te eremo). Better
   rendered "congregation" here as in Heb 2:12 (Ps 22:22 ), the people of
   Israel gathered at Mt. Sinai, the whole nation. Moses is here
   represented as receiving the law from an angel as in Heb 2:2; Ga 3:19
   (De 33:2 , LXX) and so was a mediator (mesites) or middle man between
   the angel and the people whereas Jesus is the Mediator of a better
   covenant (Heb 8:6 ). But Exodus does not speak of an angel.

   Living oracles (logia zonta). A logion is a little word (diminutive of
   logos). Common in the old Greek, LXX, Philo, in ecclesiastical writers
   for sayings of Christ, Papias (for instance) saying that Matthew wrote
   in Hebrew (Aramaic) "Logia of Jesus." Oxyrhynchus papyri fragments
   called "Logia of Jesus" are of much interest though only fragments. The
   Greeks used it of the "oracles" or brief sayings from Delphi. In the
   N.T. the word occurs only four times (Ac 7:38; Ro 3:2; Heb 5:12; 1Pe
   4:11 ). Here the participle zonta, living, is the same used by Peter
   (1Pe 2:4f .), stone (lithos) of Christ and Christians. The words from
   God to Moses are still "living" today. In 1Pe 4:11 the word is applied
   to one who speaks logia theou (oracles of God). In Ro 3:2 Paul refers
   to the substance of the law and of prophecy. In Heb 5:12 the writer
   means the substance of the Christian religious teaching.

   Acts 7:39

   To whom (o). That is Moses, this Moses.

   Would not be (ouk ethelesan genestha). Aorist active, negative aorist,
   were unwilling to become (genestha) obedient.

   Thrust him from them (aposanto). Indirect middle of the very verb used
   of the man (verse 27) who "thrust" Moses away from him.

   Turned back (estraphesan). Second aorist passive indicative of strepho,
   to turn. They yearned after the fleshpots of Egypt and even the gods of
   Egypt. It is easy now to see why Stephen has patiently led his hearers
   through this story. He is getting ready for the home-thrust.

   Acts 7:40

   Gods which shall go before us (theous o proporeusonta emon). Ex 32:1 .
   As guides and protectors, perhaps with some allusion to the pillar of
   fire and of cloud that had gone before them (Ex 13:21 ). The future
   indicative here with o (relative) expresses purpose.

   Ye wot not (ouk oidamen). We do not know. How quickly they had
   forgotten both God and Moses while Moses was absent in the mount with
   God.

   Become of him (egeneto auto). Happened to him. "This" (outos) here is a
   contemptuous allusion to Moses by the people.

   Acts 7:41

   They made a calf (emoschopoiesan). First aorist active indicative of
   moschopoieo, here only in the N.T. and unknown elsewhere. The LXX (Ex
   32:3 ) has epoiese moschon from which phrase the word is evidently
   made. Aaron made the calf, but so did the people (Ex 32:35 ).

   The idol (to eidolo). Stephen calls it by the right name. The people
   said it was their way of worshipping Jehovah! So the Egyptians
   worshipped the bull Apis at Memphis as the symbol of Osiris (the sun).
   They had another sacred bull Mnevis at Leontopolis. Eidolon (from
   eidos, form or figure) is the image or likeness of anything. The
   heathen worship the god through the image or idol.

   Rejoiced (euphrainonto). Imperfect, middle, kept on rejoicing (Ex
   32:6,18 ) or making merry.

   Acts 7:42

   Gave them up (paredoken). First aorist active indicative of paradidom.
   This same form occurs three times like clods on a coffin in a grave in
   Ro 1:24,26,28 where Paul speaks of God giving the heathen up to their
   lusts.

   To serve the host of heaven (latreuein te stratia tou ouranou). The
   verb latreuo is used of the worship of God (Mt 4:10 ) as well as of
   idols as here (from latron, hire, latris, hireling, then to serve). But
   the worship of the host of heaven (De 17:3; 2Ki 17:16; 21:3; 2Ch
   33:3,5; Jer 8:2; 19:13 ) is Sabaism or worship of the host (stratia) of
   heaven (sun, moon, and stars) instead of the Lord of hosts. This
   star-worship greatly injured the Jews.

   In the book of the prophets (en biblo ton propheton). That is the
   twelve minor prophets which the Jews counted as one book (cf. Ac 13:40
   ). This quotation is from Am 5:25-27 . The greater prophets were
   Isaiah, Jeremiah, Ezekiel.

   Slain beasts (sphagia). Here only in the N.T. (from Am 5:25 ) sphage,
   slaughter, sphazo, to slay.

   Acts 7:43

   The tabernacle of Moloch (ten skenen tou Moloch). Or tent of Moloch
   which they took up after each halt instead of the tabernacle of
   Jehovah. Moloch was the god of the Amorites to whom children were
   offered as live sacrifices, an ox-headed image with arms outstretched
   in which children were placed and hollow underneath so that fire could
   burn underneath.

   The star of the god Rephan (to astron tou theou Rompha). Spelled also
   Romphan and Remphan. Supposed to be Coptic for the star Saturn to which
   the Egyptians, Arabs, and Phoenicians gave worship. But some scholars
   take the Hebrew Kiyyoon to mean statues and not a proper name at all,
   "statues of your gods" carried in procession, making "figures" (tupous)
   with both "tabernacle" and "star" which they carried in procession.

   I will carry (metoikio). Attic future of metoikiso from metoikizo.

   Beyond Babylon (epekeina Babulonos). The Hebrew and the LXX have
   "beyond Damascus." An adverbial preposition (ep' ekeina with mere
   understood) used in the old Greek and the LXX with the ablative case
   and meaning "beyond." Here only in the N.T. in quotation from Am 5:27 .

   Acts 7:44

   The tabernacle of the testimony (e skene tou marturiou). Probably
   suggested by the mention of "the tabernacle of Moloch" (verse 43). See
   on Mt 17:4 for discussion of skene (from skia, shadow, root ska, to
   cover). This first sanctuary was not the temple, but the tent in the
   wilderness. "Stephen passes on from the conduct of the Israelites to
   his other argument that God is not necessarily worshipped in a
   particular spot" (Page).

   According to the figure (kata ton tupon). According to the type or
   pattern. Tupos is from tupto, to strike, to smite, and is the print of
   the blow (Joh 20:25 ), then the figure formed by a blow or impression
   like our type, a model or example. Quoted from Ex 25:40 . Common word
   in the old Greek.

   That he had seen (on eorake). Past perfect active of orao, to see
   (double reduplication).

   Acts 7:45

   Which (en). Agreeing with skenen, not with tupon.

   In their turn (diadexameno). First aorist middle participle of
   diadechoma, to receive through another, to receive in sucession or in
   turn. Late Greek, only here in N.T. Deissmann (Bible Studies, p. 115)
   argues from a second century B.C. papyrus that diadochos means rather
   deputy or court official than successor.

   With Joshua (meta Iesou). With Jesus, the Greek form of Joshua
   (contracted from Jehoshua, Mt 1:21 ), as in Heb 4:8 .

   When they entered on the possession of the nations (en te kataschese
   ton ethnon). Literally "in (or at the time of) the possession of the
   nations." See on 7:5 for the only other N.T. instance of kataschesis.

   Which (on). The nations, genitive by attraction to case of ethnon.

   Thrust out (exosen). First aorist active indicative of exotheo, to push
   out, common verb, here, only in N.T. save some MSS. in Ac 27:39 .

   Acts 7:46

   Asked (eitesato). Aorist middle (indirect) indicative, asked for
   himself (as a favour to himself). Cf. 2Sa 7:2f .

   A habitation (skenoma). Like Ps 132:5 , but it was a house that David
   proposed to build (2Sa 7:2 ), not a tent (skene) which already existed.
   Skenoma here means a more permanent abode (oikon, house, in verse 47),
   though from the same root as skene.

   Acts 7:48

   Howbeit (all'). By contrast with what Solomon did and David planned.
   Note emphatic position of "not" (all' ouch), "But not does the Most
   High dwell." The presence of the Most High is not confined in any
   building, even one so splendid as Solomon's Temple as Solomon himself
   foresaw and acknowledged in his prayer (1Ki 8:27; 2Ch 6:18 ).

   In houses made with hands (en cheiropoietois). No word here for
   "houses" or "temples" in correct text (naois temples in Textus
   Receptus). Literally, "In things made with hands" (cheir, hand,
   poietos, verbal adjective of poieo). It occurs in Mr 14:58 of the
   temple and of the sanctuary of Moab (Isa 16:12 ). It occurs also in Ac
   7:24; Heb 9:11,24; Eph 2:11 . Common in the old Greek.

   The prophet (o prophetes). Isa 66:1 . Isaiah taught plainly that heaven
   is God's throne.

   Acts 7:49

   What manner of house (Poion oikon). What sort of a house? This
   interrogative is sometimes scornful as in 4:7; Lu 6:32ff. (Page). So
   Stephen shows by Isaiah that Solomon was right that the temple was not
   meant to "confine" God's presence and that Jesus had rightly shown that
   God is a spirit and can be worshipped anywhere by any individual of any
   race or land. It is a tremendous argument for the universality and
   spirituality of Christianity free from the shackles of Jewish racial
   and national limitations, but its very strength only angered the
   Sanhedrin to desperation.

   Acts 7:51

   Stiffnecked (sklerotrachelo). From skleros (hard) and trachelos, neck,
   both old words, but this compound only in the LXX and here alone in the
   N.T. Critics assume that Stephen was interrupted at this point because
   of the sharp tone of the speech. That may be true, but the natural
   climax is sufficient explanation.

   Uncircumcised in heart (aperitmeto kardiais). Late adjective common in
   LXX and here only in the N.T. Verbal of peritemno, to cut around and a
   privative. Both of these epithets are applied to the Jews in the O.T.
   (Ex 32:9; 33:3,5; 34:9; Le 26:41; De 9:6; Jer 6:10 ). Kardiais is
   locative plural like osin (ears), but some MSS. have genitive singular
   kardias (objective genitive). No epithet could have been more galling
   to these Pharisees than to be turned "uncircumcised in heart" (Ro 2:29
   ). They had only the physical circumcision which was useless.

   Ye always (umeis ae). Emphatic position of humeis and "always" looks
   backward over the history of their forefathers which Stephen had
   reviewed.

   Resist (antipiptete). Old word to fall against, to rush against. Only
   here in the N.T., but used in the O.T. which is here quoted (Nu 27:14
   ). Their fathers had made "external worship a substitute for spiritual
   obedience" (Furneaux). Stephen has shown how God had revealed himself
   gradually, the revelation sloping upward to Christ Jesus. "And as he
   saw his countrymen repeating the old mistake--clinging to the present
   and the material, while God was calling them to higher spiritual
   levels--and still, as ever, resisting the Holy Spirit, treating the
   Messiah as the patriarchs had treated Joseph, and the Hebrews
   Moses--the pity of it overwhelmed him, and his mingled grief and
   indignation broke out in words of fire, such as burned of old on the
   lips of the prophets" (Furneaux). Stephen, the accused, is now the
   accuser, and the situation becomes intolerable to the Sanhedrin.

   Acts 7:52

   Which of the prophets (tina ton propheton). Jesus (Lu 11:47; Mt
   23:29-37 ) had charged them with this very thing. Cf. 2Ch 36:16 .

   Which shewed before (prokatangeilantas). The very prophets who foretold
   the coming of the Messiah their fathers killed.

   The coming (tes eleuseos). Not in ancient Greek or LXX and only here in
   the N.T. (in a few late writers).

   Betrayers (prodota). Just like Judas Iscariot. He hurled this old
   biting word at them. In the N.T. only here and Lu 6:16; 2Ti 3:4 . It
   cut like a knife. It is blunter than Peter in Ac 3:13 .

   Murderers (phoneis). The climax with this sharp word used of Barabbas (
   3:14).

   Acts 7:53

   Ye who (oitines). The very ones who, quippe qui, often in Acts when the
   persons are enlarged upon (8:15; 9:35; 10:41,47 ).

   As it was ordained by angels (eis diatagas angelon). About angels see
   on 7:38. Diatage (from diatasso, to arrange, appoint) occurs in late
   Greek, LXX, inscriptions, papyri, Deissmann, Light from the Ancient
   East, pp. 89ff., and in N.T. only here and Ro 13:2 . At (or as) the
   appointment of angels (cf. Mt 10:41; 12:41 for this use of eis).

   And kept it not (ka ouk ephulaxate). Like a whipcracker these words cut
   to the quick. They gloried in possessing the law and openly violated it
   (Ro 2:23 ).

   Acts 7:54

   When they heard (akouontes). Present active participle of akouo, while
   hearing.

   They were cut to the heart (dieprionto tais kardiais). See 5:33 where
   the same word and form (imperfect passive of diaprio) is used of the
   effect of Peter's speech on the Sadducees. Here Stephen had sent a saw
   through the hearts of the Pharisees that rasped them to the bone.

   They gnashed on him with their teeth (ebruchon tous odontas ep' auton).
   Imperfect (inchoative) active of brucho (Attic bruko), to bite with
   loud noise, to grind or gnash the teeth. Literally, They began to gnash
   their teeth at (ep') him (just like a pack of hungry, snarling wolves).
   Stephen knew that it meant death for him.

   Acts 7:55

   And Jesus standing (ka Iesoun estota). Full of the Holy Spirit, gazing
   steadfastly into heaven, he saw God's glory and Jesus "standing" as if
   he had risen to cheer the brave Stephen. Elsewhere (save verse 56 also)
   he is pictured as sitting at the right hand of God (the Session of
   Christ) as in Mt 26:64; Mr 16:19; Ac 2:34; Eph 1:20; Col 3:1; Heb 1:3 .

   Acts 7:56

   Opened (dienoigmenous). Perfect passive predicate participle of
   dianoignum (cf. Mt 3:16; Lu 3:21 ).

   The son of man (ton uion tou anthropou). Elsewhere in the N.T. in
   Christ's own words. Here Stephen may refer to the words of Jesus as
   preserved in Mt 26:64 .

   Acts 7:57

   Stopped their ears (suneschon ta ota auton). Second aorist active of
   sunecho, to hold together. They held their ears together with their
   hands and affected to believe Stephen guilty of blasphemy (cf. Mt 26:65
   ).

   Rushed upon him with one accord (ormesan omothumadon ep' auton).
   Ingressive aorist active indicative of ormao, to rush impetuously as
   the hogs did down the cliff when the demons entered them (Lu 8:33 ). No
   vote was taken by the Sanhedrin. No scruple was raised about not having
   the right to put him to death (Joh 8:31 ). It may have taken place
   after Pilate's recall and before his successor came or Pilate, if
   there, just connived at such an incident that did not concern Rome. At
   any rate it was mob violence like modern lynching that took the law
   into the hands of the Sanhedrin without further formalities.

   Out of the city (ek tes poleos). To keep from defiling the place with
   blood. But they sought to kill Paul as soon as they got him out of the
   temple area (Ac 21:30f. ).

   Stoned (elithoboloun). Imperfect active indicative of lithoboleo, began
   to stone, from lithobolos (lithos, stone, ballo, to throw), late Greek
   verb, several times in the N.T. as Lu 13:34 . Stoning was the Jewish
   punishment for blasphemy (Le 24:14-16 ).

   The witnesses (o martures). The false testifiers against Stephen
   suborned by the Pharisees (Ac 6:11,13 ). These witnesses had the
   privilege of casting the first stones (De 13:10; 17:7 ) against the
   first witness for Christ with death (martyr in our modern sense of the
   word).

   At the feet of a young man named Saul (para tous podas neaniou
   kaloumenou Saulou). Beside (para) the feet. Our first introduction to
   the man who became the greatest of all followers of Jesus Christ.
   Evidently he was not one of the "witnesses" against Stephen, for he was
   throwing no stones at him. But evidently he was already a leader in the
   group of Pharisees. We know from later hints from Saul (Paul) himself
   that he had been a pupil of Gamaliel (Ac 22:3 ). Gamaliel, as the
   Pharisaic leader in the Sanhedrin, was probably on hand to hear the
   accusations against Stephen by the Pharisees. But, if so, he does not
   raise his voice against this mob violence. Saul does not seem to be
   aware that he is going contrary to the views of his master, though
   pupils often go further than their teachers.

   Acts 7:59

   They stoned (elithoboloun). Same verb and tense repeated, they kept on
   stoning, they kept it up as he was calling upon the Lord Jesus and
   making direct prayer to him as "Lord Jesus" (Kurie Iesou).

   Receive my spirit (dexa to pneuma mou). Aorist middle imperative,
   urgency, receive it now. Many have followed Stephen into death with
   these words upon their dying lips. See, 9:14,21; 22:16 .

   Acts 7:60

   Kneeled down (theis ta gonata). Second aorist active participle of
   tithem, placing the knees (on the ground). This idiom is not in the old
   Greek for kneeling, but Luke has it five times (Lu 22:41; Ac 7:60;
   9:40; 22:36; 21:5 ) and Mark once ( 15:19). Jesus was standing at the
   right hand of God and Stephen knelt before him in worship and called on
   him in prayer.

   Lay not this sin to their charge (me steseis autois tauten ten
   amartian). First aorist (ingressive) active subjunctive with me,
   regular Greek idiom, Place not to them or against them (dative autois)
   this sin. The very spirit of Jesus towards his enemies as he died upon
   the Cross (Lu 23:34 ).

   He fell asleep (ekoimethe). First aorist passive indicative of koimao,
   to put to sleep. Old verb and the metaphor of sleep for death is common
   in all languages, but it is peculiarly appropriate here as Jesus used
   it of Lazarus. See also Ac 13:36; 1Co 15:18 , etc. Our word cemetery
   (koimeterion) is the sleeping place of the dead. Knowling calls
   ekoimethe here "a picture word of rest and calmness which stands in
   dramatic contrast to the rage and violence of the scene."
     __________________________________________________________________

Acts 8

   Acts 8:1

   Was consenting (en suneudokon). Periphrastic imperfect of suneudokeo, a
   late double compound (sun, eu, dokeo) that well describes Saul's
   pleasure in the death (anairesis, taking off, only here in the N.T.,
   though old word) of Stephen. For the verb see on Lu 23:32 . Paul
   himself will later confess that he felt so (Ac 22:20 ), coolly
   applauding the murder of Stephen, a heinous sin (Ro 1:32 ). It is a
   gruesome picture. Chapter 7 should have ended here.

   On that day (en ekeine te emera). On that definite day, that same day
   as in 2:41.

   A great persecution (diogmos megas). It was at first persecution from
   the Sadducees, but this attack on Stephen was from the Pharisees so
   that both parties are now united in a general persecution that deserves
   the adjective "great." See on Mt 13:21 for the old word diogmos from
   dioko, to chase, hunt, pursue, persecute.

   Were all scattered abroad (pantes diesparesan). Second aorist passive
   indicative of diaspeiro, to scatter like grain, to disperse, old word,
   in the N.T. only in Ac 8:1,4; 11:19 .

   Except the apostles (plen ton apostolon). Preposition plen (adverb from
   pleon, more) with the ablative often in Luke. It remains a bit of a
   puzzle why the Pharisees spared the apostles. Was it due to the advice
   of Gamaliel in Ac 5:34-40 ? Or was it the courage of the apostles? Or
   was it a combination of both with the popularity of the apostles in
   addition?

   Acts 8:2

   Devout (eulabeis). Only four times in the N.T. (Lu 2:25; Ac 2:5; 8:2;
   22:12 ). Possibly some non-Christian Jews helped. The burial took place
   before the Christians were chiefly scattered.

   Buried (sunekomisan). Aorist active indicative of sunkomizo, old verb
   to bring together, to collect, to join with others in carrying, to bury
   (the whole funeral arrangements). Only here in the N.T.

   Lamentation (kopeton). Late word from koptoma, to beat the breast, in
   LXX, Plutarch, etc., only here in the N.T.

   Acts 8:3

   Laid waste (elumaineto). Imperfect middle of lumainoma, old verb (from
   lume, injury), to dishonour, defile, devastate, ruin. Only here in the
   N.T. Like the laying waste of a vineyard by a wild boar (Ps 79:13 ).
   Picturesque description of the havoc carried on by Saul now the leader
   in the persecution. He is victor over Stephen now who had probably
   worsted him in debate in the Cilician synagogue in Jerusalem.

   Into every house (kata tous oikous). But Luke terms it "the church"
   (ten ekklesian). Plainly not just an "assembly," but an organized body
   that was still "the church" when scattered in their own homes, "an
   unassembled assembly" according to the etymology. Words do not remain
   by the etymology, but travel on with usage.

   Haling (suron). Literally, dragging forcibly (=hauling). Present active
   participle of suro, old verb.

   Men and women (andras ka gunaikas). A new feature of the persecution
   that includes the women. They met it bravely as through all the ages
   since (cf. 9:2; 22:4 ). This fact will be a bitter memory for Paul
   always.

   Committed (paredidou). Imperfect active of paradidom, old verb, kept on
   handing them over to prison.

   Acts 8:4

   They therefore (o men oun). Demonstrative o as often ( 1:6, etc.)
   though it will make sense as the article with the participle
   diasparentes. The general statement is made here by men and a
   particular instance (de) follows in verse 5. The inferential particle
   (oun) points back to verse 3, the persecution by young Saul and the
   Pharisees. Jesus had commanded the disciples not to depart from
   Jerusalem till they received the Promise of the Father ( 1:4), but they
   had remained long after that and were not carrying the gospel to the
   other peoples ( 1:8). Now they were pushed out by Saul and began as a
   result to carry out the Great Commission for world conquest, that is
   those "scattered abroad" (diasparentes, second aorist passive
   participle of diaspeiro). This verb means disperse, to sow in separate
   or scattered places (dia) and so to drive people hither and thither.
   Old and very common verb, especially in the LXX, but in the N.T. only
   in Ac 8:1,4; 11:19 .

   Went about (dielthon). Constative second aorist active of dierchoma, to
   go through (from place to place, dia). Old and common verb, frequent
   for missionary journeys in the Acts (5:40; 8:40; 9:32; 11:19; 13:6 ).

   Preaching the word (euangelizomeno ton logon). Evangelizing or
   gospelizing the word (the truth about Christ). In 11:19 Luke explains
   more fully the extent of the labours of these new preachers of the
   gospel. They were emergency preachers, not ordained clergymen, but men
   stirred to activity by the zeal of Saul against them. The blood of the
   martyrs (Stephen) was already becoming the seed of the church. "The
   violent dispersion of these earnest disciples resulted in a rapid
   diffusion of the gospel" (Alvah Hovey).

   Acts 8:5

   Philip (Philippos). The deacon ( 6:5) and evangelist ( 21:8), not the
   apostle of the same name (Mr 3:18 ).

   To the city of Samaria (eis ten polin tes Samarias). Genitive of
   apposition. Samaria is the name of the city here. This is the first
   instance cited of the expansion noted in verse 4. Jesus had an early
   and fruitful ministry in Samaria (Joh 4 ), though the twelve were
   forbidden to go into a Samaritan city during the third tour of Galilee
   (Mt 10:5 ), a temporary prohibition withdrawn before Jesus ascended on
   high (Ac 1:8 ).

   Proclaimed (ekerussen). Imperfect active, began to preach and kept on
   at it. Note euangelizomeno in verse 4 of missionaries of good news
   (Page) while ekerussen here presents the preacher as a herald. He is
   also a teacher (didaskalos) like Jesus. Luke probably obtained valuable
   information from Philip and his daughters about these early days when
   in his home in Caesarea (Ac 21:8 ).

   Acts 8:6

   Gave heed (proseichon). Imperfect active as in verses 10,11 , there
   with dative of the person (auto), here with the dative of the thing
   (tois legomenois). There is an ellipse of noun (mind). They kept on
   giving heed or holding the mind on the things said by Philip,
   spell-bound, in a word.

   When they heard (en to akouein autous). Favourite Lukan idiom, en and
   the locative case of the articlar infinitive with the accusative of
   general reference "in the hearing as to them."

   Which he did (a epoie). Imperfect active again, which he kept on doing
   from time to time. Philip wrought real miracles which upset the schemes
   of Simon Magus.

   Acts 8:7

   For many (pollo gar). So the correct text of the best MSS., but there
   is an anacoluthon as this nominative has no verb with it. It was "the
   unclean spirits" that "came out" (exerchonto, imperfect middle). The
   margin of the Revised Version has it "came forth," as if they came out
   of a house, a rather strained translation. The loud outcry is like the
   demons cast out by Jesus (Mr 3:11; Lu 4:41 ).

   Palsied (paralelumeno, perfect passive participle). Luke's usual word,
   loosened at the side, with no power over the muscles. Furneaux notes
   that "the servant was reaping where the Master had sown. Samaria was
   the mission field white for the harvest (Joh 4:35 )." The Samaritans
   who had been bewitched by Simon are now carried away by Philip.

   Acts 8:9

   Simon (Simon). One of the common names (Josephus, Ant. XX. 7, 2) and a
   number of messianic pretenders had this name. A large number of
   traditions in the second and third centuries gathered round this man
   and Baur actually proposed that the Simon of the Clementine Homilies is
   really the apostle Paul though Paul triumphed over the powers of magic
   repeatedly (Ac 13:6-12; 19:11-19 ), "a perfect absurdity" (Spitta,
   Apostelgeschichte, p. 149). One of the legends is that this Simon Magus
   of Acts is the father of heresy and went to Rome and was worshipped as
   a god (so Justin Martyr). But a stone found in the Tiber A.D. 1574 has
   an inscription to Semoni Sanco Deo Fidio Sacrum which is (Page) clearly
   to Hercules, Sancus being a Sabine name for Hercules. This Simon in
   Samaria is simply one of the many magicians of the time before the
   later gnosticism had gained a foothold. "In his person Christianity was
   for the first time confronted with superstition and religious
   imposture, of which the ancient world was at this period full"
   (Furneaux).

   Which beforetime used sorcery (prouperchen mageuon). An ancient idiom
   (periphrastic), the present active participle mageuon with the
   imperfect active verb from prouparcho, the idiom only here and Lu 23:12
   in the N.T. Literally "Simon was existing previously practising magic."
   This old verb mageuo is from magos (a magus, seer, prophet, false
   prophet, sorcerer) and occurs here alone in the N.T.

   Amazed (existanon). Present active participle of the verb existano,
   later form of existem, to throw out of position, displace, upset,
   astonish, chiefly in the Gospels in the N.T. Same construction as
   mageuon.

   Some great one (tina megan). Predicate accusative of general reference
   (infinitive in indirect discourse). It is amazing how gullible people
   are in the presence of a manifest impostor like Simon. The Magi were
   the priestly order in the Median and Persian empires and were supposed
   to have been founded by Zoroaster. The word mago (magi) has a good
   sense in Mt 2:1 , but here and in Ac 13:6 it has the bad sense like our
   "magic."

   Acts 8:10

   That power of God which is called Great (e Dunamis tou theou e
   kaloumene Megale). Apparently here already the oriental doctrine of
   emanations or aeons so rampant in the second century. This "power" was
   considered a spark of God himself and Jerome (in Mt 24 ) quotes Simon
   (Page) as saying: Ego sum sermo Dei, ... ego omnipotens, ego omnia Dei.
   Simon claimed to impersonate God.

   Acts 8:11

   Because that of long time he had amazed them with his sorceries (dia to
   ikano chrono tais magiais exestakena autous). Causal use of dia with
   the accusative articular infinitive (perfect active Koine form and
   transitive, exestakena). Same verb as in verse 9 participle existanon
   and in verse 13 imperfect passive existato (cf. also 2:7 already).
   Chrono is associative instrumental and magiais instrumental case.

   Acts 8:12

   They were baptized (ebaptizonto). Imperfect passive (repetition, from
   time to time), while

   believed (episteusan) is constative aorist antecedent to the baptism.
   Note dative case of Philip with episteusan. Note the gospel of Philip
   "concerning the kingdom of God, and the name of Jesus Christ."

   Acts 8:13

   And Simon also himself believed (Ho de Simon ka autos episteusen). Note
   the same verb in the aorist tense episteusen. What did he believe?
   Evidently that Jesus was this "power of God" not himself (Simon). He
   saw that the miracles wrought by Philip in the name of Christ were
   genuine while he knew that his own were frauds. He wanted this power
   that Philip had to add to his own pretensions. "He was probably half
   victim of self-delusion, half conscious impostor" (Furneaux). He was
   determined to get this new "power," but had no sense of personal need
   of Jesus as Saviour for his sins. So he submitted to baptism
   (baptistheis, first aorist passive participle of baptizo), clear proof
   that baptism does not convey salvation.

   He continued with Philip (en proskarteron to Philippo). Periphrastic
   imperfect of the verb proskartereo (see on 2:46). He stuck to Philip
   (dative case) to find out the secret of his power.

   Beholding (theoron). Watching the signs and miracles (powers, dunameis
   that threw his "power" in the shade) as they were wrought (ginomenas,
   present middle participle of ginoma). The more he watched the more the
   wonder grew (existato). He had "amazed" (verse 9) the people by his
   tricks and he was himself more "amazed" than they by Philip's deeds.

   Acts 8:14

   That Samaria had received (ot dedekta e Samaria). The district here,
   not the city as in verse 5. Perfect middle indicative of dechoma
   retained in indirect discourse. It was a major event for the apostles
   for now the gospel was going into Samaria as Jesus had predicted (
   1:8). Though the Samaritans were nominally Jews, they were not held so
   by the people. The sending of Peter and John was no reflection on
   Philip, but was an appropriate mission since "many Christian Jews would
   be scandalized by the admission of Samaritans" (Furneaux). If Peter and
   John sanctioned it, the situation would be improved. John had once
   wanted to call down fire from heaven on a Samaritan village (Lu 9:54 ).

   Acts 8:15

   That they might receive (opos labosin). Second aorist active
   subjunctive of lambano, final clause with opos. Did they wish the
   Samaritan Pentecost to prove beyond a doubt that the Samaritans were
   really converted when they believed? They had been baptized on the
   assumption that the Holy Spirit had given them new hearts. The coming
   of the Holy Spirit with obvious signs (cf. 10:44-48) as in Jerusalem
   would make it plain.

   Acts 8:16

   He was fallen (en epipeptokos). Periphrastic past perfect active of
   epipipto, old verb. The participle is neuter here because of the
   grammatical gender of pneuma, but the translation should be "he"
   (natural gender), not "it." We should not use "it" for the Holy Spirit.

   Only they had been baptized (monon de babaptismeno uperchon).
   Periphrastic past perfect passive of baptizo with uparcho (see verse 9
   prouperchon), instead of esan.

   Into the name (eis to onoma). Better, in the name (see on 2:38).

   Acts 8:17

   Laid they their hands (epetithesan tas cheiras). Imperfect active,
   repetition. The laying on of hands did not occur at the great Pentecost
   (2:4,33 ) nor in 4:31; 10:44 nor is it mentioned in 1Co 12; 14 . It is
   mentioned in Ac 6:7 about the deacons and in 13:3 when Barnabas and
   Saul left Antioch. And in Saul's case it was Ananias who laid his hands
   on him ( 9:17). Hence it cannot be concluded that the Holy Spirit was
   received only by the laying on of the hands of the apostles or by the
   hands of anyone. The so-called practice of "confirmation" appeals to
   this passage, but inconclusively.

   They received (elambanon). Imperfect active, repetition as before and
   par passu with the laying on of the hands.

   Acts 8:18

   When Simon saw (Idon de o Simon). This participle (second aorist active
   of orao) shows plainly that those who received the gift of the Holy
   Spirit spoke with tongues. Simon now saw power transferred to others.
   Hence he was determined to get this new power.

   He offered them money (prosenenken chremata). Second aorist active
   indicative of prosphero. He took Peter to be like himself, a mountebank
   performer who would sell his tricks for enough money. Trafficking in
   things sacred like ecclesiastical preferments in England is called
   "Simony" because of this offer of Simon.

   Acts 8:19

   Me also (kamo). This is the whole point with this charlatan. He wants
   the power to pass on "this power." His notion of "The Holy Spirit" was
   on this low level. He regarded spiritual functions as a marketable
   commodity. Money "can buy diamonds, but not wisdom, or sympathy, or
   faith, or holiness" (Furneaux).

   Acts 8:20

   Perish with thee (sun so eie eis apoleian). Literally, Be with thee for
   destruction. Optative for a future wish. The use of eis with the
   accusative in the predicate is especially common in the LXX. The wish
   reveals Peter's indignation at the base offer of Simon. Peter was no
   grafter to accept money for spiritual power. He spurned the temptation.
   The natural meaning of Peter's language is that Simon was on the road
   to destruction. It is a warning and almost a curse on him, though verse
   22 shows that there was still room for repentance.

   To obtain (ktastha). To acquire. Usual meaning of the present tense
   (infinitive middle) of ktaoma.

   Acts 8:21

   Lot (kleros). Same idea as "part" (meris), only as a figure.

   Matter (logo). Literally, word or subject (as in Lu 1:4; Ac 15:6 ), the
   power of communicating the Holy Spirit. This use of logos is in the
   ancient Greek.

   Straight (eutheia). Quotation from Ps 78:37 . Originally a
   mathematically straight line as in Ac 9:11 , then moral rectitude as
   here.

   Acts 8:22

   Wickedness (kakias). Only here in Luke's writings, though old word and
   in LXX (cf. 1Pe 2:1,16 ).

   If perhaps (e ara). Si forte. This idiom, though with the future
   indicative and so a condition of the first class (determined as
   fulfilled), yet minimizes the chance of forgiveness as in Mr 11:13 .
   Peter may have thought that his sin was close to the unpardonable sin
   (Mt 12:31 ), but he does not close the door of hope.

   The thought (e epinoia). Old Greek word from epinoeo, to think upon,
   and so purpose. Only here in the N.T.

   Acts 8:23

   That thou art (se onta). Participle in indirect discourse after oro (I
   see).

   In the gall of bitterness (eis cholen pikrias). Old word from cholas
   either from cheo, to pour, or chloe, yellowish green, bile or gall. In
   the N.T. only in Mt 27:34 and here. In LXX in sense of wormwood as well
   as bile. See De 29:18; 32:32; La 3:15; Job 16:14 . "Gall and
   bitterness" in De 29:18 . Here the gall is described by the genitive
   pikrias as consisting in "bitterness." In Heb 12:15 "a root of
   bitterness," a bitter root. This word pikria in the N.T. only here and
   Heb 12:15; Ro 3:14; Eph 4:31 . The "bond of iniquity" (sundesmon
   adikias) is from Isa 58:6 . Paul uses this word of peace (Eph 4:3 ), of
   love (Col 3:14 ), of the body (Col 2:19 ). Peter describes Simon's
   offer as poison and a chain.

   Acts 8:24

   Pray ye for me (Deethete umeis uper emou). Emphasis on umeis (you).
   First aorist passive imperative. Simon is thoroughly frightened by
   Peter's words, but shows no sign of personal repentance or change of
   heart. He wants to escape the penalty for his sin and hopes that Peter
   can avert it. Peter had clearly diagnosed his case. He was an
   unconverted man in spite of his profession of faith and baptism. There
   is no evidence that he ever changed his life at all.

   Which (on). Genitive by attraction of the accusative relative a to case
   of the unexpressed antecedent touton (of those things), a common Greek
   idiom.

   Acts 8:25

   They therefore (o men oun). Demonstrative o with men (no following de)
   and the inferential oun (therefore) as often in Acts ( 1:6, etc.).

   Returned (upestrephon). Imperfect active picturing the joyful journey
   of preaching (euengelizonto, imperfect middle) to the Samaritan
   villages. Peter and John now carried on the work of Philip to the
   Samaritans. This issue was closed.

   Acts 8:26

   Toward the South (kata mesembrian). Old word from mesos and emera,
   midday or noon as in Ac 22:16 , the only other example in the N.T. That
   may be the idea here also, though "towards the South" gets support from
   the use of kata liba in Ac 27:12 .

   The same is desert (aute estin eremos). Probably a parenthetical remark
   by Luke to give an idea of the way. One of the ways actually goes
   through a desert. Gaza itself was a strong city that resisted Alexander
   the Great five months. It was destroyed by the Romans after war broke
   out with the Jews.

   Acts 8:27

   A eunuch of great authority (eunouchos dunastes). Eunuchs were often
   employed by oriental rulers in high posts. Dynasty comes from this old
   word dunastes used of princes in Lu 1:52 and of God in 1Ti 6:15 .
   Eunuchs were not allowed to be Jews in the full sense (De 23:1 ), but
   only proselytes of the gate. But Christianity is spreading to
   Samaritans and to eunuchs.

   Candace (Kandakes). Not a personal name, but like Pharaoh and Ptolemy,
   the title of the queens of Ethiopia. This eunuch apparently brought the
   gospel to Ethiopia.

   Treasure (gazes). Persian word, common in late Greek and Latin for the
   royal treasure, here only in the N.T.

   For to worship (proskuneson). Future active participle expressing
   purpose, a common idiom in the ancient Greek, but rare in the N.T.
   (Robertson, Grammar, p. 1128).

   Acts 8:28

   Was reading (aneginosken). Imperfect active descriptive, not
   periphrastic like the two preceding verbs (was returning and sitting).
   He was reading aloud as Philip "heard him reading" (ekousen auton
   anaginoskontos), a common practice among orientals. He had probably
   purchased this roll of Isaiah in Jerusalem and was reading the LXX
   Greek text. See imperfect again in verse 32.

   Acts 8:29

   Join thyself (kollethet). See this vivid word (be glued to, first
   aorist passive imperative) already in 5:13; Lu 10:11; 15:15 . Philip
   probably jumped on the running board on the side of the chariot.

   Acts 8:30

   Understandest thou what thou readest? (Ara ge ginoskeis a
   anaginoskeis?) The interrogative particle ara and the intensive
   particle ge indicate doubt on Philip's part. The play (paranomasia)
   upon the words in the Greek is very neat:

   Do you know what you know again (read)? The verb for read (anaginosko)
   means to know the letters again, recognize, read. The famous comment of
   Julian about the Christian writings is often quoted: Anegnon, egnon,
   kategnon (I read, I understood, I condemned). The keen retort was:
   Anegnos, all'ouk egnos, e gar egnos, ouk an kategnos (You read, but did
   not understand; for if you had understood, you would not have
   condemned).

   Acts 8:31

   How can I, except some one shall guide me? (Pos gar an dunaimen ean me
   tis odegese me?). This is a mixed condition, the conclusion coming
   first belongs to the fourth class (undetermined with less likelihood of
   being determined) with an and the optative, but the condition (ean,
   instead of the usual e, and the future indicative) is of the first
   class (determined or fulfilled. Robertson, Grammar, p. 1022), a common
   enough phenomenon in the Koine. The eunuch felt the need of some one to
   guide (odegeo from odegos, guide, and that from odos, way, and egeoma,
   to lead).

   Acts 8:32

   The place (e perioche). See the verb perieche so used in 1Pe 2:6 . The
   word is used either of the section as in Codex A before the beginning
   of Mark or the contents of a passage. He was here reading one
   particular passage (Isa 53:7f. ). The quotation is from the LXX which
   has some variations from the Hebrew.

   Acts 8:33

   Was taken away (erthe). First aorist passive indicative of airo, to
   take away. It is not clear what the meaning is here either in the
   Hebrew or the LXX. Knowling suggests that the idea is that justice was
   withheld, done away with, in his death, as it certainly was in the
   death of Christ.

   Acts 8:34

   Of whom (per tinos). Concerning whom, a pertinent inquiry surely and
   one that troubles many critics today.

   Acts 8:35

   Beginning from this scripture (arxamenos apo tes graphes tautes). As a
   text. Philip needed no better opening than this Messianic passage in
   Isaiah.

   Preached unto him Jesus (euengelisato auto ton Iesoun). Philip had no
   doubt about the Messianic meaning and he knew that Jesus was the
   Messiah. There are scholars who do not find Jesus in the Old Testament
   at all, but Jesus himself did (Lu 24:27 ) as Philip does here.
   Scientific study of the Old Testament (historical research) misses its
   mark if it fails to find Christ the Center of all history. The
   knowledge of the individual prophet is not always clear, but after
   events throw a backward light that illumines it all (1Pe 1:11f.; 2
   Peter 1:19-21 ).

   Acts 8:36

   What doth hinder me to be baptized? (T kolue me baptisthenai?).
   Evidently Philip had said something about baptism following faith and
   conversion. Verse 37 is not a genuine part of Acts, a western addition.
   Later baptismal liturgies had it.

   Acts 8:39

   Out of the water (ek tou udatos). Not from the edge of the water, but
   up out of the water as in Mr 1:10 .

   Caught away (erpasen). Suddenly and miraculously, for arpazo, like the
   Latin rapio, means to carry off. Cf. 2Co 12:2; 1Th 4:17 .

   Went on his way (eporeueto). Kept on going, imperfect active.

   Acts 8:40

   He preached the gospel (euengelizeto). Imperfect middle describing the
   evangelistic tour of Philip "till he came to Caesarea" (eos tou elthein
   auton, genitive articular infinitive with the preposition eos and the
   accusative of general reference) where he made his home and
   headquarters thereafter (Ac 21:28 ) and was known as the Evangelist.
     __________________________________________________________________

Acts 9

   Acts 9:1

   Yet (et). As if some time elapsed between the death of Stephen as is
   naturally implied by the progressive persecution described in 8:3. The
   zeal of Saul the persecutor increased with success.

   Breathing threatening and slaughter (enpneon apeiles ka phonou).
   Present active participle of old and common verb. Not "breathing out,"
   but "breathing in" (inhaling) as in Aeschylus and Plato or "breathing
   on" (from Homer on). The partitive genitive of apeiles and phonou means
   that threatening and slaughter had come to be the very breath that Saul
   breathed, like a warhorse who sniffed the smell of battle. He breathed
   on the remaining disciples the murder that he had already breathed in
   from the death of the others. He exhaled what he inhaled. Jacob had
   said that "Benjamin shall ravin as a wolf" (Ge 49:27 ). This greatest
   son of Benjamin was fulfilling this prophecy (Furneaux). The taste of
   blood in the death of Stephen was pleasing to young Saul ( 8:1) and now
   he revelled in the slaughter of the saints both men and women. In 26:11
   Luke quotes Paul as saying that he was "exceedingly mad against them."

   Acts 9:2

   Asked (eitesato). First aorist middle indicative, the indirect middle,
   asked for himself (as a favour to himself). Felten notes that "Saul as
   a Pharisee makes request of a Sadducee" (the high priest) either
   Caiaphas if before A.D. 35, but if in 36 Jonathan, son of Caiaphas or
   if in 37 Theophilus, another son of Caiaphas.

   Letters (epistolas). Julius Ceasar and Augustus had granted the high
   priest and Sanhedrin jurisdiction over Jews in foreign cities, but this
   central ecclesiastical authority was not always recognized in every
   local community outside of Judea. Paul says that he received his
   authority to go to Damascus from the priests (Acts 26:10 ) and "the
   estate of the elders" ( 22:5), that is the Sanhedrin.

   To Damascus (eis Damaskon). As if no disciples of importance (outside
   the apostles in Jerusalem) were left in Judea. Damascus at this time
   may have been under the rule of Aretas of Arabia (tributary to Rome) as
   it certainly was a couple of years later when Saul escaped in a basket
   (2Co 11:32 ). This old city is the most enduring in the history of the
   world (Knowling). It is some 150 miles Northeast from Jerusalem and
   watered by the river Abana from Anti-Lebanon. Here the Jews were strong
   in numbers (10,000 butchered by Nero later) and here some disciples had
   found refuge from Saul's persecution in Judea and still worshipped in
   the synagogues. Paul's language in Ac 26:11 seems to mean that Damascus
   is merely one of other "foreign cities" to which he carried the
   persecution.

   If he found (ean eure). Third class condition with aorist subjunctive
   retained after secondary tense (asked).

   The Way (tes odou). A common method in the Acts for describing
   Christianity as the Way of life, absolutely as also in 19:9,23; 22:4;
   24:14,22 or the way of salvation ( 16:17) or the way of the Lord (
   18:25). It is a Jewish definition of life as in Isa 40:3 "the way of
   the Lord," Ps 1:6 "the way of the righteous," "the way of the wicked."
   Jesus called himself "the way" (Joh 14:6 ), the only way to the Father.
   The so-called Epistle of Barnabas presents the Two Ways. The North
   American Indians call Christianity the Jesus Road.

   That he might bring them bound (opos dedemenous agage). Final clause
   with opos (less common than ina) and aorist (effective) subjunctive
   (agage, reduplicated aorist of ago, common verb) and perfect passive
   participle (dedemenous) of deo, in a state of sheer helplessness like
   his other victims both men and women. Three times (8:3; 9:2; 22:4 )
   this fact of persecuting women is mentioned as a special blot in Paul's
   cruelty (the third time by Paul himself) and one of the items in his
   being chief of sinners (1Ti 1:15 ).

   Acts 9:3

   As he journeyed (en to poreuestha). Luke's common idiom for a temporal
   clause (in the journeying), en with the locative articular middle
   infinitive.

   Drew nigh (engizein). Present active infinitive, was drawing nigh.

   Shone round about him (auton periestrapsen). First aorist (ingressive)
   active indicative of periastrapto, late compound verb common in LXX and
   Byzantine writers, here and 22:6 alone in the N.T. "A light from heaven
   suddenly flashed around him." It was like a flash of lightning. Paul
   uses the same verb in 22:5, but in 26:13 he employs perilampsan
   (shining around). There are numerous variations in the historical
   narrative of Saul's conversion in 9:3-18 and Luke's report of Paul's
   two addresses, one on the steps of the Tower of Antonia facing the
   murderous mob ( 22:6-16), the other before Festus and Agrippa (
   26:12-20). A great deal of capital has been made of these variations to
   the discredit of Luke as a writer as if he should have made Paul's two
   speeches conform at every point with his own narrative. This objection
   has no weight except for those who hold that Luke composed Paul's
   speeches freely as some Greek writers used to do. But, if Luke had
   notes of Paul's speeches or help from Paul himself, he naturally
   preserved the form of the two addresses without trying to make them
   agree with each other in all details or with his own narrative in
   chapter 9. Luke evidently attached great importance to the story of
   Saul's conversion as the turning point not simply in the career of the
   man, but an epoch in the history of apostolic Christianity. In broad
   outline and in all essentials the three accounts agree and testify to
   the truthfulness of the account of the conversion of Saul. It is
   impossible to overestimate the worth to the student of Christianity of
   this event from every angle because we have in Paul's Epistles his own
   emphasis on the actual appearance of Jesus to him as the fact that
   changed his whole life (1Co 15:8; Ga 1:16f. ). The variations that
   appear in the three accounts do not mar the story, when rightly
   understood, as we shall see. Here, for instance, Luke simply mentions
   "a light from heaven," while in 22:6 Paul calls it "a great (ikanon)
   light" "about noon" and in 26:13 "above the brightness of the sun," as
   it would have to be "at midday" with the sun shining.

   Acts 9:4

   He fell upon the earth (peson ep ten gen). Second aorist active
   participle. So in 22:7 Paul says: "I fell unto the ground" (epesa eis
   to edaphos) using an old word rather than the common gen. In 26:14 Paul
   states that "we were all fallen to the earth" (panton katapesonton emon
   eis ten gen, genitive absolute construction). But here in verse 7 "the
   men that journeyed with him stood speechless" (istekeisan eneo). But
   surely the points of time are different. In 26:14 Paul refers to the
   first appearance of the vision when all fell to the earth. Here in
   verse 7 Luke refers to what occurred after the vision when both Saul
   and the men had risen from the ground.

   Saul, Saul (Saoul, Saoul). The Hebrew form occurs also in 22:7; 26:14
   where it is expressly stated that the voice was in the Hebrew (Aramaic)
   tongue as also in 9:17 (Ananias). Deissmann (Bible Studies, p. 316)
   terms this use of Saoul "the historian's sense of liturgical rhythm."
   For the repetition of names by Jesus note Lu 10:41 (Martha, Martha), Lu
   22:31 (Simon, Simon).

   Me (me). In persecuting the disciples, Saul was persecuting Jesus, as
   the words of Jesus in verse 5 made plain. Christ had already spoken of
   the mystic union between himself and his followers (Mt 10:40; 25:40,45;
   Joh 15:1-5 ). The proverb (Pindar) that Jesus quotes to Saul about
   kicking against the goad is genuine in 26:14, but not here.

   Acts 9:5

   Lord (kurie). It is open to question if kurie should not here be
   translated "Sir" as in 16:30 and in Mt 21:29,30; Joh 5:7; 12:21; 20:15
   ; and should be so in Joh 9:36 . It is hardly likely that at this stage
   Saul recognized Jesus as Lord, though he does so greet him in 22:10
   "What shall I do, Lord?" Saul may have recognized the vision as from
   God as Cornelius says "Lord" in 10:4. Saul surrendered instantly as
   Thomas did (Joh 20:28 ) and as little Samuel (1Sa 3:9 ). This surrender
   of the will to Christ was the conversion of Saul. He saw a real Person,
   the Risen Christ, to whom he surrendered his life. On this point he
   never wavered for a moment to the end.

   Acts 9:6

   The best MSS. do not have "trembling and astonished," and "What wilt
   thou have me to do, Lord?" The Textus Receptus put these words in here
   without the authority of a Greek codex. See 22:10 above for the genuine
   text.

   It shall be told thee (laletheseta). Future passive indicative of
   laleo. It is hardly likely that Luke records all that Jesus said to
   Saul, but more was to come on his arrival in Damascus. Saul had
   received all that he could bear just now (Joh 16:12 ).

   What (ot). Rare in Koine use of this indefinite neuter relative in an
   indirect question, the only example in the N.T. (Robertson, Grammar, p.
   731). Human agents like Ananias can finish what Jesus by supernatural
   manifestation has here begun in Saul.

   Acts 9:7

   That journeyed with him (o sunodeuontes auto). Not in the older Greek,
   but in the Koine, with the associative instrumental.

   Speechless (eneo). Mute. Only here in N.T., though old word.

   Hearing the voice, but beholding no man (akouontes men tes phones,
   medena de theorountes). Two present active participles in contrast
   (men, de). In 22:9 Paul says that the men "beheld the light" (to men
   phos etheasanto), but evidently did not discern the person. Paul also
   says there, "but they heard not the voice of him that spake to me" (ten
   de phonen ouk ekousan tou lalountos mo). Instead of this being a flat
   contradiction of what Luke says in 9:7 it is natural to take it as
   being likewise (as with the "light" and "no one") a distinction between
   the "sound" (original sense of phone as in Joh 3:8 ) and the separate
   words spoken. It so happens that akouo is used either with the
   accusative (the extent of the hearing) or the genitive (the
   specifying). It is possible that such a distinction here coincides with
   the two senses of phone. They heard the sound ( 9:7), but did not
   understand the words ( 22:9). However, this distinction in case with
   akouo, though possible and even probable here, is by no means a
   necessary one for in Joh 3:8 where phonen undoubtedly means "sound" the
   accusative occurs as Luke uses ekousen phonen about Saul in Ac 9:4 .
   Besides in 22:7 Paul uses ekousa phones about himself, but ekousa
   phonen about himself in 76:14, interchangeably.

   Acts 9:8

   He saw nothing (ouden eblepen). Imperfect active indicative, was seeing
   nothing. "The glory of that light" ( 22:11) when he saw Jesus had
   blinded his eyes now wide open (aneoigmenon, perfect passive participle
   of anoigo with double reduplication). The blindness was proof that
   something had happened to him and that it was no hallucination that he
   had seen the Risen Christ. Saul arose after the others were on their
   feet.

   They led him by the hand (cheiragogountes). From cheiragogos (cheir,
   hand and ago, to lead). Only here in the N.T., but in LXX and late
   writers though not in the old Greek. It was a pathetic picture to see
   the masterful Saul, victorious persecutor and conqueror of the
   disciples, now helpless as a child.

   Acts 9:9

   Not seeing (me blepon). The usual negative me of the participle. It was
   a crisis for Saul, this sudden blindness for three days (emeras treis,
   accusative of extent of time). Later (Ga 4:15 ) Paul has an affection
   of the eyes which may have been caused by this experience on the road
   to Damascus or at least his eyes may have been predisposed by it to
   weakness in the glare of the Syrian sun in the land where today so much
   eye trouble exists. He neither ate nor drank anything, for his appetite
   had gone as often happens in a crisis of the soul. These must have been
   days of terrible stress and strain.

   Acts 9:10

   Ananias (Hananias). Name common enough (cf. 5:1 for another Ananias)
   and means "Jehovah is gracious." Nomen et omen (Knowling). This Ananias
   had the respect of both Jews and Christians in Damascus ( 22:12).

   In a vision (en oramat). Zeller and others scout the idea of the
   historicity of this vision as supernatural. Even Furneaux holds that
   "it is a characteristic of the Jewish Christian sources to point out
   the Providential ordering of events by the literary device of a
   vision," as "in the early chapters of Matthew's and Luke's Gospels." He
   is content with this "beautiful expression of the belief" with no
   interest in the actual facts. But that is plain illusion, not to say
   delusion, and makes both Paul and Luke deceived by the story of Ananias
   (9:10-18; 22:12-16,26 ). One MS. of the old Latin Version does omit the
   vision to Ananias and that is basis enough for those who deny the
   supernatural aspects of Christianity.

   Acts 9:11

   To the street (ep ten rumen). See on Lu 14:21 . A run way (from reo, to
   run) between the houses. So were the narrow lanes or alleys called
   streets and finally in later Greek the word is applied to streets even
   when broad.

   Straight (eutheian). Most of the city lanes were crooked like the
   streets of Boston (old cow-paths, people say), but this one still runs
   "in a direct line from the eastern to the western gate of the city"
   (Vincent). Since the ancients usually rebuilt on the same sites, it is
   probable that the line of the street of that name today is the same,
   though the actual level has been much raised. Hence the identification
   of the house of Ananias and the house of Judas are very precarious.

   Acts 9:12

   Coming in and laying (eiselthonta ka epithenta). Second aorist
   (ingressive) active participles picturing the punctiliar act as a sort
   of indirect discourse after verbs of sensation (Robertson, Grammar, pp.
   1040-2). Some ancient documents do not have "in a vision" here.

   Receive his sight (anablepse). First aorist active subjunctive with
   opos (purpose). See again as in 9:17.

   Acts 9:13

   How much evil (osa kaka). How many evil things. Saul's reputation (
   26:10) as a persecutor had preceded him.

   To thy saints (tois agiois). Dative of disadvantage. "Used here for the
   first time as a name for the Christians" (Knowling), but it came to be
   the common and normal (Hackett) term for followers of Christ (9:32,41;
   26:10; 1Co 1:2 , etc.). This common word is from to agos, religious awe
   or reverence and is applied to God's name (Lu 1:49 ), God's temple (Mt
   24:15 ), God's people as set apart for God (Lu 1:70; 2:23; Ro 1:7 ,
   etc.). Ananias in his ignorance saw in Saul only the man with an evil
   reputation while Jesus saw in Saul the man transformed by grace to be a
   messenger of mercy.

   Acts 9:14

   Hath authority (eche exousian). Probably Ananias had received letters
   from the Christians left in Jerusalem warning him of the coming of
   Saul. The protest of Ananias to Jesus against any dealing with Saul is
   a fine illustration of our own narrow ignorance in our rebellious moods
   against the will of God.

   Acts 9:15

   A chosen vessel (skeuos ekloges). A vessel of choice or selection. The
   genitive of quality is common in the Hebrew, as in the vernacular
   Koine. Jesus chose Saul before Saul chose Jesus. He felt of himself
   that he was an earthen vessel (2Co 4:7 ) unworthy of so great a
   treasure. It was a great message that Ananias had to bear to Saul. He
   told it in his own way (9:17; 22:14f. ) and in 26:16f. Paul blends the
   message of Jesus to Ananias with that to him as one.

   Before the Gentiles (enopion ton ethnon). This was the chief element in
   the call of Saul. He was to be an apostle to the Gentiles (Eph 3:6-12
   ).

   Acts 9:16

   I will shew (upodeixo). Beforehand as a warning as in Lu 3:7 and from
   time to time.

   He must suffer (de auton pathein). Constative aorist active infinitive
   (pathein, from pascho) covering the whole career of Saul. Suffering is
   one element in the call that Saul receives. He will learn "how many
   things" (osa) are included in this list by degrees and by experience. A
   glance at 2Co 10-12 will show one the fulfilment of this prophecy. But
   it was the "gift" of Christ to Paul to go on suffering (paschein,
   present infinitive, Php 1:39 ).

   Acts 9:17

   Laying his hands on him (epitheis ep' auton tas cheiras). As in the
   vision Saul saw (verse 12).

   Brother Saul (Saoul adelphe). All suspicion has vanished and Ananias
   takes Saul to his heart as a brother in Christ. It was a gracious word
   to Saul now under suspicion on both sides.

   The Lord, even Jesus (o kurios, Iesous). Undoubted use of kurios as
   Lord and applied to Jesus.

   Who appeared (o ophtheis). First aorist passive participle of orao, was
   seen as in 26:16 and with the dative also (so).

   Thou camest (erchou). Imperfect indicative middle, "thou wert coming."

   Be filled with the Holy Spirit (plestheis pneumatos agiou). This
   enduement of special power he will need as an apostle (Hackett) and as
   promised by Jesus (1:8; Ga 2:7 ).

   Acts 9:18

   Fell off (apepesan). Second aorist active indicative (note--an ending
   like first aorist) of apopipto, old verb, but here alone in the N.T.

   As if it were scales (os lepides). Chiefly late word (LXX) from lepo,
   to peel, and only here in the N.T. See Tobit 11:13, "The white film
   peeled from his eyes" (elepisthe). Luke does not say that actual
   "scales" fell from the eyes of Saul, but that it felt that way to him
   as his sight returned, "as if" (os). Medical writers use the word lepis
   for pieces of the skin that fall off (Hobart, Medical Language of St.
   Luke, p. 39). Luke may have heard Paul tell of this vivid experience.

   Was baptized (ebaptisthe). First aorist passive indicative. Apparently
   by Ananias ( 22:16) as a symbol of the new life in Christ already
   begun, possibly in the pool in the house of Judas as today water is
   plentiful in Damascus or in Abana or Pharpar (Furneaux), better than
   all the waters of Israel according to Naaman (2Ki 5:12 ).

   Acts 9:19

   Was strengthened (enischuthe). First aorist passive indicative of
   enischuo, to receive strength (ischus), comparatively late verb and
   here only in the N.T. save Lu 22:43 where it is doubtful. Poor verse
   division. This clause belongs in sense to verse 18.

   Some days (emeras tinas). An indefinite period, probably not long, the
   early period in Damascus before Saul left for Arabia (Ga 1:13-24 ).

   Acts 9:20

   He proclaimed Jesus (ekerussen ton Iesoun). Imperfect indicative,
   inchoative, began to preach. Jesus, not Christ, is the correct text
   here. He did this first preaching in the Jewish synagogues, a habit of
   his life when possible, and following the example of Jesus.

   That he is the Son of God (ot outos estin o uios tou theou). This is
   Paul's platform as a Christian preacher, one that he always occupied to
   the very end. It was a complete reversal of his previous position.
   Jesus had turned him completely around. It is the conclusion that Saul
   now drew from the vision of the Risen Christ and the message through
   Ananias. By "the Son of God" Saul means the Messiah of promise and
   hope, the Messianic sense of the Baptist (Joh 1:34 ) and of Nathanael
   (Joh 1:49 ) for Saul is now proclaiming his faith in Jesus in the very
   synagogues where he had meant to arrest those who professed their faith
   in him. Peter laid emphasis on the Resurrection of Jesus as a glorious
   fact and proclaimed Jesus as Lord and Christ. Paul boldly calls Jesus
   the Son of God with full acknowledgment of his deity from the very
   start. Thomas had come to this place slowly (Joh 20:28 ). Saul begins
   with this truth and never leaves it. With this faith he can shake the
   world. There is no power in any other preaching.

   Acts 9:21

   Were amazed (existanto). Imperfect middle indicative of existem. They
   continued to stand out of themselves in astonishment at this violent
   reversal in Saul the persecutor.

   Made havock (porthesas). First aorist active participle of portheo, to
   lay waste, an old verb, but only here and Ga 1:13,23 by Paul, an
   interesting coincidence. It is the old proverb about Saul among the
   prophets (1Sa 10:12 ) revived with a new meaning (Furneaux).

   Had come (eleluthe). Past perfect indicative active.

   Might bring (agage). Second aorist (effective) active subjunctive of
   ago with ina (purpose).

   Bound (dedemenous). Perfect passive participle of deo. Interesting
   tenses.

   Acts 9:22

   Increased the more (mallon enedunamouto). Imperfect passive indicative
   of endunamoo, to receive power (late verb), progressive increase in
   strength as opposition grew. Saul's recantation stirred controversy and
   Saul grew in power. See also Paul in Php 4:13; 1Ti 1:12; 2Ti 2:1; 4:17;
   Ro 4:20 . Christ, the dynamo of spiritual energy, was now pouring power
   (Ac 1:8 ) into Paul who is already filled with the Holy Spirit (Ac 9:17
   ).

   Confounded (sunechunnen). Imperfect active indicative of sunchunno
   (late form of suncheo, to pour together, commingle, make confusion. The
   more Saul preached, the more the Jews were confused.

   Proving (sunbibazon). Present active participle of sunbibazo, old verb
   to make go together, to coalesce, to knit together. It is the very word
   that Luke will use in 16:10 of the conclusion reached at Troas
   concerning the vision of Paul. Here Saul took the various items in the
   life of Jesus of Nazareth and found in them the proof that he was in
   reality "the Messiah" (o Christos). This method of argument Paul
   continued to use with the Jews (Ac 17:3 ). It was irresistible argument
   and spread consternation among the Jews. It was the most powerful piece
   of artillery in the Jewish camp that was suddenly turned round upon
   them. It is probable that at this juncture Saul went into Arabia for
   several years (Ga 1:12-24 ). Luke makes no mention of this important
   event, but he leaves ample room for it at this point.

   Acts 9:23

   When many days were fulfilled (Hos eplerounto emera ikana). Imperfect
   passive indicative of pleroo, old and common verb, were in process of
   being fulfilled. How "many" (considerable, ikana, common word for a
   long period) Luke does not say nor does he say that Saul spent all of
   this period in Damascus, as we know from Ga 1:16-18 was not the case.
   Paul there states definitely that he went away from Damascus to Arabia
   and returned there before going back to Jerusalem and that the whole
   period was about "three years" which need not mean three full years,
   but at least portions of three. Most of the three years was probably
   spent in Arabia because of the two explosions in Damascus (before his
   departure and on his return) and because he was unknown in Jerusalem as
   a Christian on his arrival there. It cannot be argued from the frequent
   lacunae in the Acts that Luke tells all that was true or that he knew.
   He had his own methods and aims as every historian has. We are at
   perfect liberty to supplement the narrative in the Acts with items from
   Paul's Epistles. So we must assume the return of Saul from Arabia at
   this juncture, between verses 22,23 , when Saul resumed his preaching
   in the Jewish synagogues with renewed energy and grasp after the period
   of mature reflection and readjustment in Arabia.

   Took counsel together (sunebouleusanto). First aorist (effective)
   middle indicative of sunbouleuo, old and common verb for counselling
   (bouleuo) together (sun). Things had reached a climax. It was worse
   than before he left for Arabia. Paul was now seeing the fulfilment of
   the prophecy of Jesus about him ( 9:16).

   To kill him (anelein auton). Second aorist (effective) active
   infinitive of anaireo, to take up, to make away with, to kill (Lu
   23:32; Ac 12:1 , etc.). The infinitive expresses purpose here as is
   done in verse 24 by opos and the aorist active subjunctive of the same
   verb (anelosin). Saul now knew what Stephen had suffered at his hands
   as his own life was in peril in the Jewish quarter of Damascus. It was
   a picture of his old self. He may even have been scourged here (2Co
   11:24 ).

   Acts 9:24

   Plot (epiboule). Old word for a plan (boule) against (ep) one. In the
   N.T. only in Acts (9:24; 20:3,19; 23:30 ).

   They watched (pareterounto). Imperfect middle indicative of paratereo,
   common verb in late Greek for watching beside (para) or insidiously or
   on the sly as in Lu 6:7 , they kept on watching by day and night to
   kill him. In 2Co 11:32 Paul says that the Ethnarch of Aretas "kept
   guard" (ephroure, imperfect active of phroureo) to seize him. Probably
   the Jews obtained the consent of the Ethnarch and had him appoint some
   of them as guards or watchers at the gate of the city.

   Acts 9:25

   Through the wall (dia tou teichous). Paul in 2Co 11:33 explains dia tou
   teichous as being dia thuridos (through a window) which opened into the
   house on the inside of the wall as is true today in Damascus as Hackett
   saw there. See Jos 2:15f. (cf. 1Sa 19:12 ) for the way that Rahab let
   out the spies "by a cord through the window."

   Lowering him (auton chalasantes). First aorist active participle of
   chalao, old and common verb in a nautical sense (Ac 27:17,30 ) as well
   as otherwise as here. Same verb used by Paul of this experience (2Co
   11:33 ).

   In a basket (en sphurid). The word used when the four thousand were fed
   (Mr 8:8; Mt 15:37 ). A large basket plaited of reeds and distinguished
   in Mr 8:19f. (Mt 16:9f. ) from the smaller kophinos. Paul uses sargane,
   a basket made of ropes. This escape by night by the help of the men
   whom he had come to destroy was a shameful memory to Paul (2Co 11:33 ).
   Wendt thinks that the coincidences in language here prove that Luke had
   read II Corinthians. That, of course, is quite possible.

   Acts 9:26

   He assayed (epeirazen). Imperfect active of conative action.

   To join himself (kollastha). Present middle (direct) infinitive of
   conative action again. Same word kollao in Lu 15:15; Ac 10:28 . See on
   Mt 19:5 for discussion.

   Were all afraid of him (pantes ephobounto auton). They were fearing
   him. Imperfect middle picturing the state of mind of the disciples who
   had vivid recollections of his conduct when last here. What memories
   Saul had on this return journey to Jerusalem after three years. He had
   left a conquering hero of Pharisaism. He returns distrusted by the
   disciples and regarded by the Pharisees as a renegade and a turncoat.
   He made no effort to get in touch with the Sanhedrin who had sent him
   to Damascus. He had escaped the plots of the Jews in Damascus only to
   find himself the object of suspicion by the disciples in Jerusalem who
   had no proof of his sincerity in his alleged conversion.

   Not believing (me pisteuontes). They had probably heard of his
   conversion, but they frankly disbelieved the reports and regarded him
   as a hypocrite or a spy in a new role to ruin them.

   Was (estin). The present tense is here retained in indirect discourse
   according to the common Greek idiom.

   Acts 9:27

   Took him (epilabomenos). Second aorist middle (indirect) participle of
   epilambano, common verb to lay hold of. Barnabas saw the situation and
   took Saul to himself and listened to his story and believed it. It is
   to the credit of Barnabas that he had the insight and the courage to
   stand by Saul at the crucial moment in his life when the evidence
   seemed to be against him. It is a pleasing hypothesis that this
   influential disciple from Cyprus had gone to the University of Tarsus
   where he met Saul. If so, he would know more of him than those who only
   knew his record as a persecutor of Christians. That fact Barnabas knew
   also, but he was convinced that Jesus had changed the heart of Saul and
   he used his great influence (Ac 4:36; 11:22 ) to win the favour of the
   apostles, Peter in particular (Ga 1:19 ) and James the half-brother of
   Jesus. The other apostles were probably out of the city as Paul says
   that he did not see them.

   To the apostles (pros tous apostolous). Both Barnabas and James are
   termed apostles in the general sense, though not belonging to the
   twelve, as Paul did not, though himself later a real apostle. So
   Barnabas introduced Saul to Peter and vouched for his story, declared
   it fully (diegesato, in detail) including Saul's vision of Jesus (eiden
   ton kurion) as the vital thing and Christ's message to Saul (elalesen
   auto) and Saul's bold preaching (eparresiasato, first aorist middle
   indicative of parresiazo from pan--resia telling it all as in Ac 2:29
   ). Peter was convinced and Saul was his guest for two weeks (Ga 1:18 )
   with delightful fellowship (istoresa). He had really come to Jerusalem
   mainly "to visit" (to see) Peter, but not to receive a commission from
   him. He had that from the Lord (Ga 1:1f. ). Both Peter and James could
   tell Saul of their special experiences with the Risen Christ. Furneaux
   thinks that Peter was himself staying at the home of Mary the mother of
   John Mark (Ac 12:12 ) who was a cousin of Barnabas (Col 4:10 ). This is
   quite possible. At any rate Saul is now taken into the inner circle of
   the disciples in Jerusalem.

   Acts 9:28

   Going in and going out (eisporeumenos ka ekporeuomenos). Barnabas and
   Peter and James opened all the doors for Saul and the fear of the
   disciples vanished.

   Acts 9:29

   Preaching boldly (parresiazomenos). For a while. Evidently Saul did not
   extend his preaching outside of Jerusalem (Ga 1:22 ) and in the city
   preached mainly in the synagogues of the Hellenists (pros tous
   Hellenistas) as Stephen had done (Ac 8:9 ). As a Cilician Jew he knew
   how to speak to the Hellenists.

   Disputed (sunezete). Imperfect active of sunzeteo, the very verb used
   in 6:9 of the disputes with Stephen in these very synagogues in one of
   which (Cilicia) Saul had probably joined issue with Stephen to his own
   discomfort. It was intolerable to these Hellenistic Jews now to hear
   Saul taking the place of Stephen and using the very arguments that
   Stephen had employed.

   But they went about to kill him (Ho de epecheiroun anelein auton).
   Demonstrative o with de and the conative imperfect of epicheireo, to
   put the hand to, to try, an old verb used in the N.T. only three times
   (Lu 1:1; Ac 9:29; 19:3 ). They offer to Saul the same conclusive answer
   that he gave to Stephen, death. Paul tells how the Lord Jesus appeared
   to him at this juncture in a vision in the temple (Ac 22:17-21 ) with
   the distinct command to leave Jerusalem and how Paul protested that he
   was willing to meet the fate of Stephen in whose death he had a
   shameful part. That is to Saul's credit, but the Lord did not want Saul
   to be put to death yet. His crown of martyrdom will come later.

   Acts 9:30

   Knew it (epignontes). Second aorist active participle of epiginosko, to
   know fully. The disciples saw it clearly, so they

   conducted (kategagon, effective second aorist active indicative of
   katago).

   Sent forth (exapesteilan). Double compound (ex, out, apo, away or off).
   Sent him out and off

   to Tarsus (eis Tarson). Silence is preserved by Luke. But it takes
   little imagination to picture the scene at home when this brilliant
   young rabbi, the pride of Gamaliel, returns home a preacher of the
   despised Jesus of Nazareth whose disciples he had so relentlessly
   persecuted. What will father, mother, sister think of him now?

   Acts 9:31

   So the church (He men oun ekklesia). The singular ekklesia is
   undoubtedly the true reading here (all the great documents have it so).
   By this time there were churches scattered over Judea, Galilee, and
   Samaria (Ga 1:22 ), but Luke either regards the disciples in Palestine
   as still members of the one great church in Jerusalem (instance already
   the work of Philip in Samaria and soon of Peter in Joppa and Caesarea)
   or he employs the term ekklesia in a geographical or collective sense
   covering all of Palestine. The strictly local sense we have seen
   already in 8:1,3 (and Mt 18:17 ) and the general spiritual sense in Mt
   16:18 . But in Ac 8:3 it is plain that the term is applied to the
   organization of Jerusalem Christians even when scattered in their
   homes. The use of men oun (so) is Luke's common way of gathering up the
   connection. The obvious meaning is that the persecution ceased because
   the persecutor had been converted. The wolf no longer ravined the
   sheep. It is true also that the effort of Caligula A.D. 39 to set up
   his image in the temple in Jerusalem for the Jews to worship greatly
   excited the Jews and gave them troubles of their own (Josephus, Ant.
   XVIII. 8, 2-9).

   Had peace (eichen eirenen). Imperfect active. Kept on having peace,
   enjoying peace, because the persecution had ceased. Many of the
   disciples came back to Jerusalem and the apostles began to make
   preaching tours out from the city. This idiom (echo eirenen) occurs
   again in Ro 5:1 (eirenen echomen, present active subjunctive) where it
   has been grievously misunderstood. There it is an exhortation to keep
   on enjoying the peace with God already made, not to make peace with God
   which would be eirenen schomen (ingressive aorist subjunctive).

   Edified (oikodomoumene). Present passive participle, linear action
   also. One result of the enjoyment of peace after the persecution was
   the continued edification (Latin word aedificatio for building up a
   house), a favourite figure with Paul (1Co 14; Eph 3 ) and scattered
   throughout the N.T., old Greek verb. In 1Pe 2:5 Peter speaks of "the
   spiritual house" throughout the five Roman provinces being "built up"
   (cf. Mt 16:18 ).

   In the comfort of the Holy Spirit (te paraklese tou agiou pneumatos).
   Either locative ( in ) or instrumental case ( by ). The Holy Spirit had
   been promised by Jesus as "another Paraclete" and now this is shown to
   be true. The only instance in Acts of the use of paraklesis with the
   Holy Spirit. The word, of course, means calling to one's side
   (parakaleo) either for advice or for consolation.

   Was multiplied (eplethuneto). Imperfect middle passive. The
   multiplication of the disciples kept pace with the peace, the
   edification, the walking in the fear of the Lord, the comfort of the
   Holy Spirit. The blood of the martyrs was already becoming the seed of
   the church. Stephen had not borne his witness in vain.

   Acts 9:32

   Lydda (Ludda). In O.T. Lod (1Ch 8:12 ) and near Joppa. Later Diospolis.

   Acts 9:33

   Aenias (Ainean). Old Greek name and so probably a Hellenistic Jew. He
   was apparently a disciple already (the saint, verse 32). Luke the
   physician notes that he had been bed ridden for eight years. See on
   5:15 for "bed" (krabattou) and 8:7; Lu 5:18 for "paralyzed"
   (paralelumenos, perfect passive participle of paraluo with en,
   periphrastic past perfect passive).

   Acts 9:34

   Healeth (iata). Aoristic present middle indicative, heals here and now.

   Make thy bed (stroson seauto). First aorist (ingressive) active
   imperative of stronnum (-uo). Old word with "bed" (krabatton)
   understood as the object. Literally, spread thy bed for thyself (dative
   case), what others for eight years have done for thee.

   Acts 9:35

   Sharon (Sarona). The Plain of Sharon, not a town. Thirty miles long
   from Joppa to Caesarea.

   Acts 9:36

   At Joppa (En Ioppe). The modern Jaffa, the port of Jerusalem (2Ch 2:16
   ).

   Disciple (mathetria). Feminine form of mathetes, a learner from
   manthano, to learn, a late word and only here in the N.T.

   Tabitha (Tabeitha). Aramaic form of the Hebrew Tsebi and, like the
   Greek word

   Dorcas (Dorkas), means Gazelle, "the creature with the beautiful look"
   (or eyes), from derkoma. The gazelle was a favourite type for beauty in
   the orient (Song of Solomon 2:9,17; 4:5; 7:3 ). She may have had both
   the Aramaic and the Greek name, Tabitha Dorcas like John Mark. There is
   nothing said about a husband and so she was probably unmarried. She is
   the second woman mentioned by name after Pentecost (Sapphira the
   other). She did her beautiful deeds by herself. She did not have a
   Dorcas society.

   Did (epoie). Imperfect active, her habit.

   Acts 9:37

   In an upper chamber (en uperoio). See on 1:13. Also in verse 39. In
   that house. This service was rendered by the women, though Luke has
   lousantes (masculine plural aorist active participle of louo), a
   general way of saying "they washed." The interment was not hurried as
   in Jerusalem (Ananias and Sapphira) and the upper room is where the
   body was usually placed.

   Acts 9:38

   Delay not (me okneseis). Ingressive aorist active subjunctive in
   prohibition. Direct discourse and not indirect as late MSS. have
   (aorist active infinitive, oknesa). Possibly the two messengers started
   before Dorcas was quite dead, though we do not know. Peter had recently
   healed Aeneas and the disciples may have had faith enough to believe
   that he could raise the dead by the power of Christ. W. M. Ramsay
   doubts if Dorcas was really dead, but why see legends in these
   supernatural events?

   Acts 9:39

   Stood by him (parestesan auto). Second aorist active indicative,
   intransitive, of paristem). Vivid picture of this group of widows as
   they stood around Peter, weeping (klaiousa) and showing (epideiknumena,
   present middle as belonging to themselves, pointing with pride to) the
   very inner garments (chitonas) and outer garments (imatia), like the
   Latin tunica and toga, which she made from time to time (epoie,
   imperfect active, repeated action). It was a heart-breaking scene.

   Acts 9:40

   Put them all forth (ekbalon exo pantas). Second aorist (effective)
   active participle of ekballo, a rather strong word, perhaps with some
   difficulty. Cf. Mr 5:40 which incident Peter may have recalled. The
   words are not genuine in Lu 8:54 . Peter's praying alone reminds one of
   Elijah (1Ki 17:20 ) and the widow's son and Elisha for the Shunammite's
   son (2Ki 4:33 ).

   Tabitha, arise (Tabeitha, anasteth). With sublime faith like Taleitha
   koum of Jesus in Mr 5:41 .

   She sat up (anekathisen). Effective aorist active indicative of
   anakathizo. Often in medical writers, only here in the N.T. and Lu 7:15
   where Westcott and Hort have in the margin the uncompounded form
   ekathisen. Vivid picture.

   Acts 9:41

   Raised her up (anestesen auten). First aorist active indicative,
   transitive, of anistem.

   Presented (parestesen). First aorist active indicative, transitive of
   paristem (cf. intransitive second aorist in verse 39 above). It was a
   joyful time for Peter, the widows, all the saints, and for Dorcas.

   Acts 9:43

   Many days (emeras ikanas). See on verse 23. Luke is fond of the phrase
   and uses it for time, number, size. It might be "ten days, ten months,
   or ten years" (Page).

   With one Simon a tanner (para tin Simon burse). The use of para is
   usual for staying with one (by his side). "The more scrupulous Jews
   regarded such an occupation as unclean, and avoided those who pursued
   it. The conduct of Peter here shows that he did not carry his
   prejudices to that extent" (Hackett). One of the rabbis said: "It is
   impossible for the world to do without tanners; but woe to him who is a
   tanner." A Jewess could sue for divorce if she discovered that her
   husband was a tanner. And yet Peter will have scruples on the housetop
   in the tanner's house about eating food considered unclean. "The
   lodging with the tanner was a step on the road to eating with a
   Gentile" (Furneaux).
     __________________________________________________________________

Acts 10

   Acts 10:1

   Cornelius (Kornelios). The great Cornelian family of Rome may have had
   a freedman or descendant who is

   centurion (ekaton-tarches, leader of a hundred, Latin centurio). See on
   Mt 8:5 . These Roman centurions always appear in a favourable light in
   the N.T. (Mt 8:5; Lu 7:2; 23:47; Ac 10:1; 22:25; 27:3 ). Furneaux notes
   the contrasts between Joppa, the oldest town in Palestine, and
   Caesarea, built by Herod; the Galilean fisherman lodging with a tanner
   and the Roman officer in the seat of governmental authority.

   Of the band called the Italian (ek speires tes kaloumenes Italikes). A
   legion had ten cohorts or "bands" and sixty centuries. The word speires
   (note genitive in -es like the Ionic instead of -as) is here equal to
   the Latin cohors. In the provinces were stationed cohorts of Italic
   citizens (volunteers) as an inscription at Carnuntum on the Danube
   (Ramsay) has shown (epitaph of an officer in the second Italic cohort).
   Once more Luke has been vindicated. The soldiers could, of course, be
   Roman citizens who lived in Caesarea. But the Italian cohorts were sent
   to any part of the empire as needed. The procurator at Caesarea would
   need a cohort whose loyalty he could trust, for the Jews were restless.

   Acts 10:2

   Devout (eusebes). Old word from eu (well) and seboma (to worship, to
   reverence), but rare in the N.T. (Ac 10:2,7; 2 Peter 2:1 ). It might
   refer to a worshipful pagan (Ac 17:23 , sebasmata, objects of worship),
   but connected with "one that feared God" (phoboumenos ton theon) Luke
   describes "a God-fearing proselyte" as in 10:22,35 . This is his usual
   term for the Gentile seekers after God (13:16, 26;17:4,17 , etc.), who
   had come into the worship of the synagogue without circumcision, and
   were not strictly proselytes, though some call such men "proselytes of
   the gate" (cf. Ac 13:43 ); but clearly Cornelius and his family were
   still regarded as outside the pale of Judaism (10:28,34; 11:1,8; 15:7
   ). They had seats in the synagogue, but were not Jews.

   Gave much alms (poion eleemosunas pollas). Doing many alms (the very
   phrase in Mt 6:2 ), a characteristic mark of Jewish piety and from a
   Gentile to the Jewish people.

   Prayed (deomenos). Begging of God. Almsgiving and prayer were two of
   the cardinal points with the Jews (Jesus adds fasting in his picture of
   the Pharisee in Mt 6:1-18 ).

   Acts 10:3

   Coming in (eiselthonta). Ingressive second aorist active participle,
   not present. So punctiliar, "saw come," not "saw coming." So also "say"
   or "speak," not "saying." Luke repeats the account of this vision to
   Cornelius twice (10:30; 11:13 ) and also the story of the vision to
   Peter (10:1-16,28; 11:5 ).

   Acts 10:4

   Lord (kurie). Cornelius recognizes the angel of God (verse 3) as God's
   messenger.

   Are gone up (anebesan). Timeless second aorist active indicative of
   anabaino. Gone up like the smoke of incense in sacrifices.

   For a memorial (eis mnemosunon). Old word from mnemon. The only other
   instance in the N.T. is by Jesus about the act of Mary of Bethany (Mt
   26:13; Mr 14:9 ). His prayers and his alms proved his sincerity and won
   the ear of God.

   Acts 10:5

   Fetch (metapempsa). First aorist middle (indirect, for one's self)
   imperative of metapempo, usual voice in ancient Greek with this verb in
   sense of sending another for one's own sake. Only in Acts in the N.T.
   See also 10:22.

   Acts 10:6

   Lodgeth (xenizeta). Present passive indicative of xenizo old verb from
   xenos, a stranger as a guest. So to entertain a guest as here or to
   surprise by strange acts (Ac 17:20; 1Pe 4:4 ).

   Whose (o). To whom, dative of possession.

   By the seaside (para thalassan). Along by the sea. Note accusative
   case. Outside the city walls because a tanner and to secure water for
   his trade. Some tanneries are by the seashore at Jaffa today.

   Acts 10:8

   Rehearsed (exegesamenos). See on Lu 24:35 . All the details about the
   vision. The soldier was "devout" like Cornelius and would protect the
   two household servants (oiketon).

   Acts 10:9

   On the morrow (te epaurion). Locative case of article with the compound
   adverb (emera day being understood), the second day after leaving
   Caesarea, 28 miles from Joppa. The third day (the next morrow, verse
   23) they start back home and the fourth day (on the morrow again, verse
   24) they reach Caesarea.

   As they (ekeinon). The party of three from Caesarea. Genitive absolute
   with present participle odoiporounton (journeying) and engizonton (drew
   nigh).

   The housetop (to doma). Old word and in Gospels (Lu 3:19 , etc.), but
   only here in Acts. From demo, to build, and so any part of the building
   (hall, dining room, and then roof). The roof was nearly flat with walls
   around and so was a good place for meditation and prayer and naps.

   Acts 10:10

   Hungry (prospeinos) Only instance of the word known, a apax legomenon.
   Probably "very hungry" (pros=besides, in addition).

   Desired (ethelen). Imperfect active. Was longing to eat. It was about
   twelve o'clock noon and Peter may even have smelt the savory dishes,
   "while they made ready" (paraskeuazonton). "The natural and the
   supernatural border closely on one another, with no definable limits"
   (Furneaux).

   He fell into a trance (egeneto ep' auton ekstasis). More exactly, "An
   ecstasy came upon him," in which trance he passed out of himself
   (ekstasis, from existem) and from which one came to himself ( 12:11).
   Cf. also 11:5; 22:17 . It is thus different from a vision (orama) as in
   verse 3.

   Acts 10:11

   Beholdeth (theore). Vivid historical present and change from past time.

   Opened (aneoigmenon, perfect passive participle with double
   reduplication, state of completion).

   Descending (katabainon). Present active participle describing the
   process.

   Sheet (othonen). Old word for linen cloth and only here in the N.T.
   Accusative case in apposition with skeuos (vessel).

   Let down (Kathiemenon). Present passive participle of Kathiem. Old
   verb, but in the N.T. only here and Lu 5:19; Ac 9:25 . Linear action
   here picturing the process, "being let down."

   By four corners (tessarsin archais). Instrumental case of arche,
   beginning. We say "end" or extremity for this use of the word. The
   picture is the sheet held up by four cords to which the sheet is
   fastened. Isa 11:12 had said that Israel would be gathered from the
   four corners of the earth. Knowling follows Hobart in taking the four
   corners of the sheet to be a medical phrase for bandage (the end of a
   bandage).

   Acts 10:12

   Were (uperchen). Imperfect of uparcho in sense of en, to exist, be.
   Fish are not mentioned, perhaps because the sheet had no water, though
   they were clean and unclean also (Le 11:9; De 14:9 ).

   All manner of (panta). Literally, all, but clearly all varieties, not
   all individuals. Both clean and unclean animals are in the sheet.

   Acts 10:14

   Not so, Lord (Medamos, kurie). The negative medamos calls for the
   optative eie (may it not be) or the imperative esto (let it be). It is
   not oudamos, a blunt refusal (I shall not do it). And yet it is more
   than a mild protest as Page and Furneaux argue. It is a polite refusal
   with a reason given. Peter recognizes the invitation to slay (thuson)
   the unclean animals as from the Lord (kurie) but declines it three
   times.

   For I have never eaten anything (ot oudepote ephagon pan). Second
   aorist active indicative, I never did anything like this and I shall
   not do it now. The use of pan (everything) with oudepote (never) is
   like the Hebrew (lo--kol) though a like idiom appears in the vernacular
   Koine (Robertson, Grammar, p. 752).

   Common and unclean (koinon ka akatharton). Koinos from epic xunos (xun,
   sun, together with) originally meant common to several (Latin communis)
   as in Ac 2:44; 4:32; Tit 1:4; Jude 1:3 . The use seen here (also Mr
   7:2,5; Ro 14:14; Heb 10:29; Re 21:27; Ac 10:28; 11:8 ), like Latin
   vulgaris is unknown in ancient Greek. Here the idea is made plain by
   the addition of akatharton (unclean), ceremonially unclean, of course.
   We have the same double use in our word "common." See on Mr 7:18f.
   where Mark adds the remarkable participle katharizon (making all meats
   clean), evidently from Peter who recalls this vision. Peter had been
   reared from childhood to make the distinction between clean and unclean
   food and this new proposal even from the Lord runs against all his
   previous training. He did not see that some of God's plans for the Jews
   could be temporary. This symbol of the sheet was to show Peter
   ultimately that Gentiles could be saved without becoming Jews. At this
   moment he is in spiritual and intellectual turmoil.

   Acts 10:15

   Make not thou common (su me koinou). Note emphatic position of su
   (thou). Do thou stop making common what God cleansed (ekatharisen). The
   idiom of me with the present active imperative koinou means precisely
   this. Peter had just called "common" what God had invited him to slay
   and eat.

   Acts 10:16

   Thrice (epitris). For three times. Peter remained unconvinced even by
   the prohibition of God. Here is a striking illustration of obstinacy on
   the part of one who acknowledges the voice of God to him when the
   command of the Lord crosses one's preferences and prejudices. There are
   abundant examples today of precisely this thing. In a real sense Peter
   was maintaining a pose of piety beyond the will of the Lord. Peter was
   defiling what God had cleansed.

   Was received up (anelemphthe). First aorist passive indicative of
   analambano, to take up. The word used of the Ascension ( 1:22).

   Acts 10:17

   Was much perplexed in himself (en eauto diepore). Imperfect active of
   diaporeo, intensive compound (dia, thoroughly, and a privative and
   poros, way), to be completely at a loss to know what road to take. Old
   verb, but in N.T. only in Luke and Acts. Page notes that Luke is
   singularly fond of verbs compounded with dia. See on Lu 9:7 and Ac 2:12
   . When out of the ecstasy he was more puzzled than ever.

   Might be (an eie). Optative with an in indirect question simply
   retained from the direct (Robertson, Grammar, pp. 1021, 1044). See Ac
   17:18 , for the direct and Lu 1:62 for the indirect (an thelo both
   times). It is the conclusion of a fourth class condition.

   Having made inquiry (dierotesantes). First aorist active participle of
   dierotao, another compound of dia, to ask one after another, to ask
   through, old verb, but only here in the N.T. It took diligent inquiry
   to find the obscure house of Simon the tanner.

   Stood before the gate (epestesan ep ton pulona). Second aorist active
   indicative of ephistem, intransitive. Note repetition of ep. The
   messengers stopped right at the folding gates of the passage (pulona)
   which led from the street to the inner court or house.

   Acts 10:18

   Called (phonesantes). In a loud voice that those inside the house might
   hear.

   Asked (epunthanonto). Imperfect middle of punthanoma, old verb to make
   inquiry especially with an indirect question as here. Kept on
   inquiring. Westcott and Hort follow B C here and read eputhonto (second
   aorist middle, effective aorist). Either makes sense, though the
   imperfect is more picturesque.

   Were lodging (xenizeta). Present middle indicative retained in indirect
   question. See on verse 6 for the verb.

   Acts 10:19

   Thought (dienthumoumenou). Genitive absolute of present middle
   participle of dienthumeoma, a double compound (dia and en- with thumos)
   and another apax legomenon save in ecclesiastical writers, though
   enthumeoma is common enough and Textus Receptus so reads here. Peter
   was revolving in his mind, through and through, in and out, to find the
   meaning of the strange vision.

   Acts 10:20

   But (alla). So usually, though it is open to question whether alla is
   adversative here and not rather, "Now then."

   Get thee down (katabeth). Second aorist active imperative, at once.

   Go (poreuou). Present middle imperative, go on.

   Nothing doubting (meden diakrinomenos). Another compound of dia, old
   and common verb for a divided mind (dia like duo, two). Note usual
   negative of the present middle participle, the subjective meden. The
   notion of wavering (Jas 1:6 ) is common with this verb in the middle
   voice. In Ac 11:12 the aorist active (meden diakrinanta) is used
   perhaps with the idea of conduct towards others rather than his own
   internal doubt as here (Page).

   For I (ot ego). The Holy Spirit assumes responsibility for the
   messengers from Cornelius and thus connects their mission with the
   vision which was still troubling Peter. Peter had heard his name called
   by the man (verse 19).

   Acts 10:21

   Cause (aitia). Or reason. Common in this sense. See on Mt 19:3 .

   Acts 10:22

   Righteous (dikaios). In the Jewish sense as in Lu 1:6; 2:25 .

   Well reported of (marturoumenos). Present passive participle as in 6:3.
   Cf. the other centurion in Lu 7:4 .

   Nation (ethnous). Not laou, for the speakers are Gentiles.

   Was warned (echrematisthe). First aorist passive of chrematizo, old
   word for doing business, then consulting an oracle, and here of being
   divinely (word God not expressed) warned as in Mt 2:12,22; Lu 2:26; Heb
   11:7 . Then to be called or receive a name from one's business as in Ac
   11:26; Ro 7:3 .

   Acts 10:23

   Lodged them (exenisen). Active voice here rather than passive as in
   10:6.

   Accompanied him (sunelthan auto). Associative instrumental case after
   verb. The wisdom of having these half dozen Jewish Christians from
   Joppa with Peter in the house of Cornelius in Caesarea becomes manifest
   in Jerusalem ( 11:12).

   Acts 10:24

   Was waiting (en prosdokon). Periphrastic imperfect active, in eager
   expectation and hope, directing the mind (dokao) towards (pros)
   anything. Old and common verb.

   Near (anankaious). Only instance in the N.T. of this sense of anankaios
   from ananke, necessity, what one cannot do without, necessary (1Co
   12:22 ), duty (Ac 13:46 ), or blood relations as here. The ancient
   Greek writers combined these two words (sungeneis, kinsmen, anankaious,
   necessary friends) as here. It was a homogeneous group of Gentiles
   close to Cornelius and predisposed to hear Peter favourably.

   Acts 10:25

   That Peter entered (tou eiselthein ton Petron). This is a difficult
   construction, for the subject of egeneto (it happened) has to be the
   articular genitive infinitive tou eiselthein with the accusative of
   general reference ton Petron. Most commentators consider it
   inexplicable. It is probably an extension of the ordinary articular
   infinitive under the influence of the Hebrew infinitive construct
   without regard to the case, regarding it as a fixed case form and so
   using it as nominative. Precisely this construction of tou and the
   infinitive as the subject of a verb occurs in the LXX (2Ch 6:7 , etc.).
   See Robertson, Grammar, pp. 1067f. for full discussion of this obvious
   Hebraism. Somewhat similar examples appear in Ac 20:3; 27:1 . But the
   Codex Bezae avoids this awkward idiom by the genitive absolute
   (prosengizontos tou Petrou) and some additional details (one of the
   servants ran forward and announced that he was come).

   Worshipped him (prosekunesen). "Cornelius was not an idolator and would
   not have honoured Peter as a god" (Furneaux). The word probably means
   here reverence like old English usage (Wycliff) and not actual worship,
   though Peter took it that way (verse 26). Jesus accepted such worship
   (Mt 8:2; Lu 5:8 by Peter).

   Acts 10:27

   As he talked with him (sunomilon auto). Present active participle of
   sunomileo, rare compound and here alone in the N.T., with associative
   instrumental case. The uncompounded verb is common enough though in the
   N.T. only in Lu 24:14 which see and Ac 20:11; 24:26 .

   Findeth (euriske). Vivid historical present indicative active.

   Come together (suneleluthotas). Second perfect active participle of
   sunerchoma. It was an expectant group of Gentiles eager for Peter's
   interpretation of the vision of Cornelius.

   Acts 10:28

   How that it is an unlawful thing (os athemiton estin). The conjunction
   os is sometimes equivalent to ot (that). The old form of athemitos was
   athemistos from themisto (themizo, themis, law custom) and a privative.
   In the N.T. only here and 1Pe 4:3 (Peter both times). But there is no
   O.T. regulation forbidding such social contact with Gentiles, though
   the rabbis had added it and had made it binding by custom. There is
   nothing more binding on the average person than social custom. On
   coming from the market an orthodox Jew was expected to immerse to avoid
   defilement (Edersheim, Jewish Social Life, pp. 26-28; Taylor's Sayings
   of the Jewish Fathers, pp. 15, 26, 137, second edition). See also Ac
   11:3; Ga 2:12 . It is that middle wall of partition between Jew and
   Gentile (Eph 2:14 ) which Jesus broke down.

   One of another nation (allophulo). Dative case of an old adjective, but
   only here in the N.T. (allos, another, phulon, race). Both Juvenal
   (Sat. XIV. 104, 105) and Tacitus (History, V. 5) speak of the Jewish
   exclusiveness and separation from Gentiles.

   And yet unto (kamo). Dative of the emphatic pronoun (note position of
   prominence) with ka (chrasis) meaning here "and yet" or adversative
   "but" as often with ka which is by no means always merely the
   connective "and" (Robertson, Grammar, pp. 1182f.). Now Peter takes back
   both the adjectives used in his protest to the Lord (verse 14) "common
   and unclean." It is a long journey that Peter has made. He here refers
   to "no one" (medena), not to "things," but that is great progress.

   Acts 10:29

   Without gainsaying (anantirretos). A privative with compound adverb
   from ant (back, in return, against) and verbal retos (from errethen, to
   speak). Late and rare and here only in the N.T., but the adjective in
   19:36. Without answering back. That is true after the Holy Spirit
   expressly told Peter to go with the messengers of Cornelius (
   10:19-23). Peter's objections were made to the Lord in the vision which
   he did not understand. But that vision prepared him for this great step
   which he had now taken. He had stepped over the line of Jewish custom.

   With what intent (tin logo). More exactly, "for what reason" as in
   Plato, Gorgias 512 C.

   Acts 10:30

   Four days ago (apo tetartes emeras). From the fourth day, reckoning
   backwards from this day.

   I was keeping the ninth hour of prayer (emen ten enaten
   proseuchomenos). Periphrastic middle imperfect and accusative of
   extension of time (all the ninth hour).

   Acts 10:31

   Is heard (eisekousthe). Sort of timeless first aorist passive
   indicative as is "are had in remembrance" (emnesthesan. See verse 4
   "are gone up for a memorial").

   Acts 10:32

   In the house of Simon (en oikia Simonos). See 9:43 for para Simon with
   same idea.

   Acts 10:33

   And thou hast well done that thou art come (su te kalos epoiesas
   paragenomenos). "And thou didst well in coming." A regular formula for
   expressing thanks as in Php 4:14; 3Jo 1:6; 2 Peter 1:19 . The
   participle completes the idea of kalos poieo neatly. Cornelius commends
   Peter for his courage in breaking away from Jewish custom and takes no
   offence at the implied superiority of the Jews over the Gentiles.
   Cornelius and his circle of kinsmen and close friends are prepared soil
   for a new era in the history of Christianity. The Samaritans were now
   nominal Jews and the Ethiopian eunuch was a single case, but here Peter
   the chief apostle, not Philip the preaching deacon (evangelist), was
   involved. It was a crisis. Cornelius reveals an open mind for the
   message of God through Peter.

   Commanded thee (prostetagmena so). Perfect passive participle with the
   dative case (so). Cornelius is a military man and he employs a military
   term (prostasso, old word to command). He is ready for orders from the
   Lord.

   Acts 10:34

   Opened his mouth (anoixas to stoma). Solemn formula for beginning his
   address (8:35; 18:14; Mt 5:2; 13:35 ). But also good elocution for the
   speaker.

   I perceive (katalambanoma). Aoristic present middle of katalambano, to
   take hold of, the middle noting mental action, to lay hold with the
   mind (Ac 4:13; 10:34; 25:25; Eph 3:18 ). It had been a difficult thing
   for Peter to grasp, but now "of a truth" (ep' aletheias) the light has
   cleared away the fogs. It was not until Peter had crossed the threshold
   of the house of Cornelius in the new environment and standpoint that he
   sees this new and great truth.

   Respecter of persons (prosopolemptes). This compound occurs only here
   and in Chrysostom. It is composed of prosopon face or person (pros and
   ops, before the eye or face) and lambano. The abstract form
   prosopolempsia occurs in Jas 2:1 (also Ro 2:11; Eph 6:9; Col 3:25 ) and
   the verb prosopolempteo in Jas 2:9 . The separate phrase (lambanein
   prosopon) occurs in Lu 20:21; Ga 2:6 . The phrase was already in the
   LXX (De 10:17; 2Ch 19:7; Ps 82:6 ). Luke has simply combined the two
   words into one compound one. The idea is to pay regard to one's looks
   or circumstances rather than to his intrinsic character. The Jews had
   come to feel that they were the favourites of God and actually sons of
   the kingdom of heaven because they were descendants of Abraham. John
   the Baptist rebuked them for this fallacy.

   Acts 10:35

   Acceptable to him (dektos auto). Verbal adjective from dechoma.
   Acceptabilis. That is to say, a Gentile would not have to become a Jew
   in order to become a Christian. Evidently Peter had not before
   perceived this fact. On the great Day of Pentecost when he spoke of the
   promise "to all those afar off" ( 2:39) Peter understood that they must
   first become Jews and then Christians. The new idea that now makes a
   revolution in Peter's outlook is precisely this that Christ can and
   will save Gentiles like this Cornelius group without their becoming
   Jews at all.

   Acts 10:36

   The word which he sent (ton logon on apesteilen). Many ancient MSS. (so
   Westcott and Hort) read merely ton logon apesteilen (he sent the word).
   This reading avoids the anacoluthon and inverse attraction of logon to
   the case of the relative on (which).

   Preaching good tidings of peace through Jesus Christ (euangelizomenos
   eirenen dia Iesou Christou). Gospelizing peace through Jesus Christ.
   There is no other way to have real peace between individuals and God,
   between races and nations, than by Jesus Christ. Almost this very
   language occurs in Eph 2:17 where Paul states that Jesus on the cross
   "preached (gospelized) peace to you who are afar off and peace to you
   who are near." Peter here sees what Paul will see later with great
   clearness.

   He is Lord of all (outos estin panton kurios). A triumphant parenthesis
   that Peter throws in as the reason for his new truth. Jesus Christ is
   Lord of all, both Jews and Gentiles.

   Acts 10:37

   Ye know (umeis oidate). Peter reminds his Gentile audience that the
   main facts concerning Jesus and the gospel were known to them. Note
   emphatic expression of umeis (you).

   Beginning (arxamenos). The Textus Receptus has arxamenon (accusative),
   but the nominative is given by Aleph A B C D E H and is certainly
   correct. But it makes a decided anacoluthon. The accusative would agree
   with rema used in the sense of message or story as told by the
   disciples. The nominative does not agree with anything in the sentence.
   The same phrase occurs in Lu 23:5 . Here is this aorist middle
   participle almost used like an adverb. See a similar loose use of
   arxamenos in the same sense by Peter in Ac 1:22 . The baptism of John
   is given as the terminus a quo. The story began with a skip to Galilee
   after the baptism just like the Gospel of Mark. This first message of
   Peter to the Gentiles ( 10:37-44) corresponds in broad outline with
   Mark's Gospel. Mark heard Peter preach many times and evidently planned
   his Gospel (the Roman Gospel) on this same model. There is in it
   nothing about the birth and childhood of Jesus nor about the
   intervening ministry supplied by John's Gospel for the period (a year)
   between the baptism and the Galilean Ministry. Peter here presents an
   objective statement of the life, death, and resurrection of Jesus with
   proof from the Scriptures that he is the Messiah. It is a skilful
   presentation.

   Acts 10:38

   Jesus of Nazareth (Iesoun ton apo Nazareth). Jesus the one from
   Nazareth, the article before the city identifying him clearly. The
   accusative case is here by prolepsis, Jesus being expressed for
   emphasis before the verb "anointed" and the pronoun repeated
   pleonastically after it. "Jesus transfers the mind from the
   gospel-history to the personal subject of it" (Hackett).

   God anointed him (echrisen, auton, o theos). First aorist active of the
   verb chrio, to anoint, from which the verbal Christos is formed (Ac
   2:36 ). The precise event referred to by Peter could be the Incarnation
   (Lu 1:35f. ), the Baptism (Lu 3:22 ), the Ministry at Nazareth (Lu 4:14
   ). Why not to the life and work of Jesus as a whole?

   Went about doing good (dielthen euergeton). Beautiful description of
   Jesus. Summary (constative) aorist active of diereoma, to go through
   (dia) or from place to place. The present active participle euergeton
   is from the old verb euergeteo (eu, well, ergon, work) and occurs only
   here in the N.T. The substantive euergetes (benefactor) was often
   applied to kings like Ptolemy Euergetes and that is the sense in Lu
   22:25 the only N.T. example. But the term applies to Jesus far more
   than to Ptolemy or any earthly king (Cornelius a Lapide).

   And healing (ka iomenos). And in particular healing. Luke does not
   exclude other diseases (cf. Lu 13:11,16 ), but he lays special emphasis
   on demoniacal possession (cf. Mr 1:23 ).

   That were oppressed (tous katadunasteuomenous). Present passive
   articular participle of katadunasteuo. A late verb in LXX and papyri.
   In the N.T. only here and Jas 2:6 (best MSS.). One of the compounds of
   kata made transitive. The reality of the devil (the slanderer,
   diabolos) is recognized by Peter.

   For God was with him (ot o theos en met' autou). Surely this reason
   does not reveal "a low Christology" as some charge. Peter had used the
   same language in Ac 7:9 and earlier in Lu 1:28,66 as Nicodemus does in
   Joh 3:2 .

   Acts 10:39

   And we are witnesses (ka emeis martures). Compare "ye yourselves know"
   (verse 37). Peter thus appeals to what the audience know and to what
   the disciples know. He made the same claim about personal witnesses of
   the Resurrection of Jesus at Pentecost ( 2:32). Here Peter affirms full
   knowledge of the work of Jesus in Judea (for whole country including
   Galilee and Perea) and Jerusalem (given mainly in John's Gospel). In
   the Greek on (which) is attracted into the genitive case to agree with
   the antecedent panton (all), a common enough idiom.

   Whom also they slew (on ka aneilan). Second aorist active indicative of
   anaireo with a as often in Acts (2:23; 5:30 ). But note ka (also) in
   the old MSS., not in the Textus Receptus. They "also" slew him, went
   that far, "this crowning atrocity" (Vincent), ka could here be "even."

   Hanging him on a tree (kremasantes ep xulou). This same expression used
   by Peter in 5:30 which see for discussion.

   Acts 10:40

   Gave him to be made manifest (edoken auton emphane genestha). Peculiar
   phrase, here only in the N.T. and in Ro 10:20 (quoted from Isa 65:1 ).
   Emphane, predicate accusative after infinitive genestha agreeing with
   auton object of edoken.

   Acts 10:41

   Chosen before (prokecheirotonemenois). Perfect passive participle
   dative plural from procheirotoneo, to choose or designate by hand
   (cheirotoneo, cheir, hand, and teino, to stretch, as in Ac 14:23; 2Co
   8:19 ), beforehand (pro), a double compound as old as Plato, but here
   alone in the N.T. Peter is evidently stating the thing as it happened
   and not trying to make a convincing story by saying that both friends
   and foes saw him after his resurrection. It is the "historian's
   candour" (Paley) in Luke here that adds to the credibility of the
   narrative. The sceptical Jews would not have believed and Jesus was
   kept from open contact with the world of sin after his Passion.

   To us who did eat and drink with him (emin oitines sunephagomen ka
   sunepiomen auto). The "who" (oitines) is first person agreeing with
   "us" (emin). Second aorist active indicative of the common verbs
   sunesthio and sumpino. Auto is associative instrumental case. There are
   difficulties to us in understanding how Jesus could eat and drink after
   the resurrection as told here and in Lu 24:41-3 , but at any rate Peter
   makes it clear that it was no hallucination or ghost, but Jesus himself
   whom they saw after he rose from the dead, "after the rising as to him"
   (meta to anastena auton, meta with the accusative articular infinitive
   second aorist active and the accusative auton of general reference).
   Furneaux dares to think that the disciples misunderstood Jesus about
   eating after the resurrection. But that is to deny the testimony merely
   because we cannot explain the transition state of the body of Jesus.

   Acts 10:42

   He charged (parengeilen). First aorist active indicative as in 1:4.
   There Jesus is the subject and so probably here, though Page insists
   that o theos (God) is here because of verse 40.

   To testify (diamarturastha). First aorist middle infinitive. See on
   2:40.

   Ordained (orismenos). Perfect passive participle of orizo, old verb, to
   mark out, to limit, to make a horizon.

   Judge (krites). The same point made by Peter in 1Pe 4:5 . He does not
   use the word "Messiah" to these Gentiles though he did say "anointed"
   (echrisen) in verse 38. Peter's claim for Jesus is that he is the Judge
   of Jew and Gentile (living and dead).

   Acts 10:43

   Every one that believeth (panta ton pisteuonta). This accusative active
   participle of general reference with the infinitive in indirect
   discourse is the usual idiom. Only labein (second aorist active
   infinitive of lambano) is not indirect statement so much as indirect
   command or arrangement. The prophets bear witness to Jesus Christ to
   this effect. It is God's plan and no race distinctions are drawn. Peter
   had already said the same thing at Pentecost ( 2:38), but now he sees
   himself that Gentiles do not have to become Jews, but have only to
   believe in Jesus as Messiah and Judge as foretold by the prophets. It
   was glorious news to Cornelius and his group.

   Through his name (dia tou onomatos autou), not as a title or magic
   formula (Ac 18:13 ), but the power of Christ himself represented by his
   name.

   Acts 10:44

   While Peter yet spake (et lalountos tou Petrou). Genitive absolute of
   present participle, still going on.

   The Holy Ghost fell (epepesen to pneuma to agion). Second aorist active
   indicative of epipipto, old verb to fall upon, to recline, to come
   upon. Used of the Holy Spirit in 8:16; 10:44; 11:15 . It appears that
   Peter was interrupted in his sermon by this remarkable event. The Jews
   had received the Holy Spirit ( 2:4), the Samaritans ( 8:17), and now
   Gentiles. But on this occasion it was before baptism, as was apparently
   true in Paul's case (9:17f. ). In 8:16; 19:5 the hands of the apostles
   were also placed after baptism on those who received the Holy Spirit.
   Here it was unexpected by Peter and by Cornelius and was indubitable
   proof of the conversion of these Gentiles who had accepted Peter's
   message and had believed on Jesus Christ as Saviour.

   Acts 10:45

   They of the circumcision which believed (o ek peritomes pisto). The
   believing ones of the circumcision, more exactly.

   Were amazed (exestesan). Second aorist active indicative, intransitive,
   of existem. They stood out of themselves.

   On the Gentiles also (ka ep ta ethne). Or, even upon the Gentiles.

   Was poured out (ekkechuta). Present perfect passive retained in
   indirect discourse of ekcheo or ekchuno, old verb, used metaphorically
   of the Holy Spirit also in 2:17 (from Joe 2:28f. ), Ac 2:33 .

   Acts 10:46

   They heard (ekouon). Imperfect active, were hearing, kept on hearing.

   Speak (lalounton). Present active participle, speaking, for they kept
   it up.

   With tongues (glossais). Instrumental case as in 2:4,11 which see. The
   fuller statement there makes it clear that here it was new and strange
   tongues also as in 19:6; 1Co 14:4-19 . This sudden manifestation of the
   Holy Spirit's power on uncircumcised Gentiles was probably necessary to
   convince Peter and the six brethren of the circumcision that God had
   opened the door wide to Gentiles. It was proof that a Gentile Pentecost
   had come and Peter used it effectively in his defence in Jerusalem (Ac
   11:15 ).

   Acts 10:47

   Can any man forbid the water? (Met to udor dunata kolusa tis?). The
   negative met expects the answer No. The evidence was indisputable that
   these Gentiles were converted and so were entitled to be baptized. See
   the similar idiom in Lu 6:39 . Note the article with "water." Here the
   baptism of the Holy Spirit had preceded the baptism of water (Ac 1:5;
   11:16 ). "The greater had been bestowed; could the lesser be withheld?"
   (Knowling).

   That these should not be baptized (tou me baptisthena toutous).
   Ablative case of the articular first aorist passive infinitive of
   baptizo with the redundant negative after the verb of hindering
   (kolusa) and the accusative of general reference (toutous). The
   redundant negative after the verb of hindering is not necessary though
   often used in ancient Greek and in the Koine (papyri). Without it see
   Mt 19:14; Ac 8:36 and with it see Lu 4:42; 24:16; Ac 14:18 . Cf.
   Robertson, Grammar, pp. 1061, 1094, 1171. The triple negatives here are
   a bit confusing to the modern mind (met in the question, kolusa, to
   hinder or to cut off, me with baptisthena). Literally, Can any one cut
   off the water from the being baptized as to these? Meyer: "The water is
   in this animated language conceived as the element offering itself for
   the baptism."

   As well as we (os ka emeis). The argument was conclusive. God had
   spoken. Note the query of the eunuch to Philip (Ac 8:36 ).

   Acts 10:48

   Commanded (prosetaxen). First aorist active indicative. Peter himself
   abstained from baptizing on this occasion (cf. Paul in 1Co 1:14 ).
   Evidently it was done by the six Jewish brethren.

   Them to be baptized (autous baptisthena). Accusative of general
   reference with the first aorist passive infinitive.

   In the name of Jesus Christ (en to onomat Iesou Christou). The
   essential name in Christian baptism as in 2:38; 19:5 . But these
   passages give the authority for the act, not the formula that was
   employed (Alvah Hovey in Hackett's Commentary. See also chapter on the
   Baptismal Formula in my The Christ of the Logia). "Golden days" (aure
   dies, Bengel) were these for the whole group.
     __________________________________________________________________

Acts 11

   Acts 11:1

   In Judea (kata ten Ioudaian). Throughout Judea (probably all
   Palestine), distributive use of kata. The news from Casearea spread
   like wildfire among the Jewish Christians. The case of the Samaritans
   was different, for they were half Jews, though disliked. But here were
   real Romans even if with Jewish affinities.

   Had received (edexanto). First aorist middle indicative. The English
   idiom requires "had" received, the Greek has simply "received."

   Acts 11:2

   They that were of the circumcision (o ek peritomes). Literally, those
   of circumcision (on the side of circumcision, of the circumcision
   party). The phrase in 10:46 is confined to the six brethren with Peter
   in Caesarea ( 11:12). That can hardly be the meaning here for it would
   mean that they were the ones who brought the charge against Peter
   though Hort takes this view. All the disciples in Jerusalem were Jews
   so that it can hardly mean the whole body. In Ga 2:12 the phrase has
   the narrower sense of the Judaizing or Pharisaic wing of the disciples
   (Ac 15:5 ) who made circumcision necessary for all Gentile converts.
   Probably here by anticipation Luke so describes the beginning of that
   great controversy. The objectors probably did not know of Peter's
   vision at Joppa, but only of the revolutionary conduct of Peter in
   Caesarea. These extremists who spoke probably had abundant sympathy in
   their protest. The apostles are mentioned in verse 1, but are not
   referred to in verse 2. Apparently they are in contrast with the
   circumcision party in the church.

   Contended (diekrinonto). Imperfect middle of the common verb diakrino,
   to

   separate . Here to separate oneself apart (dia), to take sides against,
   to make a cleavage (dia, two, in two) as in Jude 1:9 . So Peter is at
   once put on the defensive as the contention went on. It is plain that
   Peter was not regarded as any kind of pope or overlord.

   Acts 11:3

   Thou wentest in (eiselthes). Direct form, but Westcott and Hort have it
   eiselthen (he went in), indirect form. So with sunephages (didst eat)
   and sunephagen (did eat). The direct is more vivid.

   Men uncircumcised (andras akrobustian echontas). "Men having
   uncircumcision." It is a contemptuous expression. They did not object
   to Peter's preaching to the Gentiles, but to his going into the house
   of Cornelius and eating with them, violating his supposed obligations
   as a Jew (Hackett). It was the same complaint in principle that the
   Pharisees had made against Jesus when he ate with publicans and sinners
   (Lu 15:12 ). The Jews had not merely the Mosaic regulations about clean
   and unclean food, but also the fact that at a Gentile table some of the
   meat may have been an idol sacrifice. And Peter himself had similar
   scruples when the vision came to him at Joppa and when he entered the
   house of Cornelius in Caesarea 10:28). Peter had been led beyond the
   circumcision party.

   Acts 11:4

   Began (arxamenos). Not pleonastic here, but graphically showing how
   Peter began at the beginning and gave the full story of God's dealings
   with him in Joppa and Caesarea.

   Expounded (exetitheto). Imperfect middle of ektithem, to set forth, old
   verb, but in the N.T. only in Acts (7:21; 11:4; 18:26; 28:23 ), a
   deliberate and detailed narrative "in order" (kathexes). Old word for
   in succession. In the N.T. only in Lu 1:2; 8:1; Ac 3:24; 11:14; 18:23 .
   Luke evidently considered this defence of Peter important and he
   preserves the marks of authenticity. It came originally from Peter
   himself (verses 5,6,15,16 ). "The case of Cornelius was a test case of
   primary importance" (Page), "the first great difficulty of the early
   Church." Part of the story Luke gives three times (10:3-6,30-32;
   11:13f. ). See the discussion chapter 10 for details given here.

   Acts 11:5

   Let down (kathiemenen). Here agreeing with the "sheet" (othonen,
   feminine), not with "vessel" (skeuos, neuter) as in 10:11.

   Even unto me (achr emou). Vivid detail added here by Peter.

   Acts 11:6

   When I had fastened my eyes (atenisas). This personal touch Peter adds
   from his own experience. See on Lu 4:20; Ac 3:4,12 for this striking
   verb atenizo, to stretch the eyes towards, first aorist active
   participle here.

   I considered (katanoeo). Imperfect active of kataneoo to put the mind
   down on, to ponder, I was pondering.

   And saw (ka eidon). Second aorist active indicative, saw in a flash.

   Acts 11:7

   A voice saying (phones legouses). Genitive case after ekousa (cf. 9:7
   and accusative 9:4 which see for discussion). Participle legouses
   (present active of lego) agreeing with phones, a kind of indirect
   discourse use of the participle.

   Acts 11:8

   Came into my mouth (eiselthen eis to stoma mou). Instead of ephagon (I
   ate) in 10:14. Different phrase for the same idea.

   Acts 11:10

   Was drawn up (anespasthe). Instead of anelempthe (was taken up) in
   10:16. First aorist passive indicative of anaspao, old verb, but in
   N.T. only in Lu 14:5 and here.

   Acts 11:12

   Making no distinction (meden diakrinanta). So Westcott and Hort (first
   aorist active participle) instead of meden diakrinomenon "nothing
   doubting" (present middle participle) like 10:20. The difference in
   voice shows the distinction in meaning.

   We entered into the man's house (eiselthomen eis ton oikon tou andros).
   Peter confesses it, but shows that the other six went in also. He
   avoids mention of Cornelius's name and office.

   Acts 11:13

   Standing and saying (stathenta ka eiponta). More precisely, "stand and
   say" (punctiliar act, first aorist passive and second aorist active
   participles).

   Fetch Simon (metapempsa Simona). First aorist middle imperative. Third
   time mentioned (10:5,22; 11:13 ). Perhaps Peter is anxious to make it
   plain that he did not go of his own initiative into the house of
   Cornelius. He went under God's direct orders.

   Acts 11:14

   Whereby thou shalt be saved, thou and all thy house (en ois sothese su
   ka pas o oikos sou). Future passive indicative of sozo, to save.
   Clearly Cornelius was unsaved in spite of his interest in Jewish
   worship. Clearly also the household of Cornelius would likewise be won
   to Christ by the words of Simon Peter. This is household conversion
   before the household baptism (10:48; 11:17 ).

   Acts 11:15

   As I began to speak (en to arxastha me lalein). En with the locative of
   the articular aorist infinitive arxastha (punctiliar action simply) and
   the accusative of general reference. The second infinitive lalein (to
   speak) is dependent on arxastha, "In the beginning to speak as to me."

   Even as on us at the beginning (osper ka eph' emas en arche). Peter
   recalls vividly the events at Pentecost, the speaking with tongues and
   all. It is noteworthy that Peter does not here repeat his sermon. "He
   rests his defence, not on what he said, but on what God did"
   (Furneaux).

   Acts 11:16

   I remembered (emnesthen). First aorist passive indicative of the common
   verb mimnesko, to remind. Peter recalls the very words of Jesus as
   reported in Ac 1:5 . Peter now understands this saying of Jesus as he
   had not done before. That is a common experience with us all as new
   experiences of grace open richer veins in God's truth (Joh 12:16 ).
   Peter clearly sees that the water baptism is merely the symbol or
   picture of the spiritual baptism in the heart.

   Acts 11:17

   The like gift (ten isen dorean). The equal gift, equal in quality,
   rank, or measure. Common word.

   When we believed (pisteusasin). First aorist active participle of
   pisteuo in the dative case. It agrees both with emin (unto us) and with
   autois (unto them), "having believed on the Lord Jesus Christ." Both
   classes (Gentiles and Jews) trusted in Christ, and both received the
   Holy Spirit.

   Who was I (ego tis emen). Note order, "I, who was I." " That I could
   withstand God " (dunatos kolusa ton theon). Literally, "able to
   withstand or hinder God." It is a rhetorical question, really two
   questions. Who was I ? Was I able to hinder God? Peter's statement of
   the facts made an unanswerable defence. And yet Peter (Ga 2:11 ) will
   later in Antioch play the coward before emissaries from Jerusalem on
   this very point of eating with Gentile Christians.

   Acts 11:18

   Held their peace (esuchasan). Ingressive aorist active indicative of
   esuchazo, old verb to be quiet, to keep quiet. The wrangling (verse 2)
   ceased. The critics even "glorified God" (edoxasan, ingressive aorist
   again).

   Then to the Gentiles also (Ara ka tois ethnesin). Ergo as in Lu
   11:20,48 and like ara oun in Ro 5:18 . In ancient Greek inferential ara
   cannot come at the beginning of a clause as here. It was reluctant
   acquiescence in the undoubted fact that God had "granted repentance
   unto life" to these Gentiles in Caesarea, but the circumcision party
   undoubtedly looked on it as an exceptional case and not to be regarded
   as a precedent to follow with other Gentiles. Peter will see in this
   incident (Ac 15:8 ) the same principle for which Paul contends at the
   Jerusalem Conference. Furneaux suggests that this conduct of Peter in
   Caesarea, though grudgingly acquiesced in after his skilful defence,
   decreased his influence in Jerusalem where he had been leader and
   helped open the way for the leadership of James the Lord's brother.

   Acts 11:19

   They therefore that were scattered abroad (o men oun diasparentes).
   Precisely the same words used in 8:4 about those scattered by Saul
   (which see) and a direct reference to it is made by the next words,
   "upon the tribulation that arose about Stephen" (apo tes thlipseos tes
   genomenes ep Stephano). As a result of (apo), in the case of (ep)
   Stephen. From that event Luke followed Saul through his conversion and
   back to Jerusalem and to Tarsus. Then he showed the activity of Peter
   outside of Jerusalem as a result of the cessation of the persecution
   from the conversion of Saul with the Gentile Pentecost in Caesarea and
   the outcome in Jerusalem. Now Luke starts over again from the same
   persecution by Saul and runs a new line of events up to Antioch
   parallel to the other, probably partly following.

   Except to Jews only (e me monon Ioudaiois). Clearly these disciples did
   not know anything about the events in Caesarea and at first their
   flight preceded that time. But it was a wonderful episode, the eager
   and loyal preaching of the fleeing disciples. The culmination in
   Antioch was probably after the report of Peter about Caesarea. This
   Antioch by the Orontes was founded 300 B.C. by Seleucus Nicator and was
   one of five cities so named by the Seleucides. It became the metropolis
   of Syria though the Arabs held Damascus first. Antioch ranked next to
   Rome and Alexandria in size, wealth, power, and vice. There were many
   Jews in the cosmopolitan population of half a million. It was destined
   to supplant Jerusalem as the centre of Christian activity.

   Acts 11:20

   Spake (elaloun). Inchoative imperfect active, began to speak. For them
   it was an experiment.

   Unto the Greeks also (ka pros tous Hellenas). This is undoubtedly the
   correct reading in spite of Hellenists (Hellenistas) or Grecian Jews in
   B E H L P. Hellenas is read by A and D and a corrector of Aleph. The
   presence of "also" or "even" (ka) in Aleph A B makes no sense unless
   "Greeks" is correct. Hellenists or Grecian Jews as Christians were
   common enough as is seen in Ac 2; 6 . Saul also had preached to the
   Hellenists in Jerusalem ( 9:29). Hellenists were merely one kind of
   Jews in contrast with those who spoke Aramaic (Ac 6 ). It is true that
   the case of Cornelius was first in importance, but it is not clear that
   it was before the work in Antioch. Probably the report of the work
   among the Greeks in Antioch reached Jerusalem after Peter's defence in
   11:1-18. That explains the calm tone about it and also why Barnabas and
   not Peter was sent to investigate. Peter and John (Ac 8 ) had condoned
   Philip's work in Samaria and Peter was the agent in the work among the
   Romans in Caesarea. His position was now well-known and his services
   discounted for this new crisis. These Greeks in Antioch were apparently
   in part pure heathen and not "God-fearers" like Cornelius. A man of
   wisdom was called for. These preachers were themselves Hellenists
   (verse 19) and open to the lessons from their environment without a
   vision such as Peter had at Joppa. "It was a departure of startling
   boldness" (Furneaux) by laymen outside of the circle of official
   leaders.

   Acts 11:21

   The hand of the Lord was with them (en cheir kuriou met' auton). This
   O.T. phrase (Ex 9:3; Isa 59:1 ) is used by Luke (Lu 1:66; Ac 4:28,30;
   13:11 ). It was proof of God's approval of their course in preaching
   the Lord Jesus to Greeks.

   Turned unto the Lord (epestrepsen ep ton kurion). First aorist active
   indicative of epistrepho, common verb to turn. The usual expression for
   Gentiles turning to the true God (14:15; 15:3,19; 26:18,20; 1Th 1:9 ).
   Here "Lord" refers to "the Lord Jesus" as in verse 20, though "the hand
   of the Lord" is the hand of Jehovah, clearly showing that the early
   disciples put Jesus on a par with Jehovah. His deity was not a late
   development read back into the early history.

   Acts 11:22

   Came to the ears (ekousthe eis ta ota). First aorist passive indicative
   of akouo, was heard in the ears.

   Of the church which was in Jerusalem (tes ekklesias tes en Ierousalem).
   Not yet was the term "church" applied to the group of disciples in
   Antioch as it is in 11:26; 13:1 .

   They sent forth (exapesteilan). First aorist active indicative of the
   double compound verb ex-apo-stello, to send out and away. The choice of
   Barnabas was eminently wise. He already had a position of leadership in
   Jerusalem because of his generosity (4:36f. ) and his championship of
   Saul after his conversion ( 9:27). He was originally from Cyprus and
   probably had personal friends among some of the leaders in this new
   movement. He was to investigate the work of the travelling preachers
   (verse 19) all the way to Antioch (eos Antiocheias).

   Acts 11:23

   The grace of God, was glad (ten charin ten tou theou echare). Note
   repetition of the article, "the grace that of God." The verb (second
   aorist passive indicative of chairo) has the same root as charis. See
   the same suavis paronomasia in Lu 1:28 . "Grace brings gladness"
   (Page). "A smaller man would have raised difficulties as to
   circumcision or baptism" (Furneaux).

   He exhorted (parekale). Imperfect active, picturing the continuous
   encouragement from Barnabas.

   With purpose of heart (te prothese tes kardias). Placing before (from
   pro-tithem), old word for set plan as in Ac 27:13; Ro 8:28 . The glow
   of the first enthusiasm might pass as often happens after a revival.
   Barnabas had a special gift ( 4:36) for work like this.

   Cleave unto the Lord (prosmenein [en] to kurio). Dative case (locative
   if en is genuine) of kurios (here Jesus again) after prosemenein to
   keep on remaining loyal to (present active infinitive). Persistence was
   needed in such a pagan city.

   Acts 11:24

   For (ot). Because. This is the explanation of the conduct of Barnabas.
   The facts were opposed to the natural prejudices of a Jew like
   Barnabas, but he rose above such racial narrowness. He was a really
   good man (agathos). See Ro 5:7 for distinction between agathos and
   dikaios, righteous, where agathos ranks higher than dikaios. Besides,
   Barnabas was full of the Holy Spirit (like Peter) and of faith and so
   willing to follow the leading of God's Spirit and take some risks. This
   is a noble tribute paid by Luke. One wonders if Barnabas was still
   living when he wrote this. Certainly he was not prejudiced against
   Barnabas though he will follow the fortunes of Paul after the
   separation (15:36; 41 ).

   Was added unto the Lord (prosetethe to kurio). First aorist passive
   indicative of prostithem, common verb to add to. These people were
   added to the Lord Jesus before they were added to the church. If that
   were always true, what a difference it would make in our churches.

   Acts 11:25

   To seek for Saul (anazetesa Saulon). First aorist (effective) active
   infinitive of purpose. Anazeteo is a common verb since Plato, but in
   the N.T. only here and Lu 2:44,45 , to seek up and down (ana), back and
   forth, to hunt up, to make a thorough search till success comes. It is
   plain from Ga 1:21 that Saul had not been idle in Cilicia. Tarsus was
   not very far from Antioch. Barnabas probably knew that Saul was a
   vessel of choice (Ac 9:15 ) by Christ for the work among the Gentiles.
   He knew, of course, of Saul's work with the Hellenists in Jerusalem (
   9:29) and echoes of his work in Cilicia and Syria had probably come to
   him. So to Tarsus he goes when he saw the need for help. "He had none
   of the littleness which cannot bear the presence of a possible rival"
   (Furneaux). Barnabas knew his own limitations and knew where the man of
   destiny for this crisis was, the man who already had the seal of God
   upon him. The hour and the man met when Barnabas brought Saul to
   Antioch. The door was open and the man was ready, far more ready than
   when Jesus called him on the road to Damascus. The years in Cilicia and
   Syria were not wasted for they had not been idle. If we only knew the
   facts, it is probable that Saul also had been preaching to Hellenes as
   well as to Hellenists. Jesus had definitely called him to work among
   the Gentiles ( 9:15). In his own way he had come to the same place that
   Peter reached in Caesarea and that Barnabas now holds in Antioch. God
   always has a man prepared for a great emergency in the kingdom. The
   call of Barnabas was simply the repetition of the call of Christ. So
   Saul came.

   Acts 11:26

   Even for a whole year (ka eniauton olon). Accusative of extent of time,
   probably the year A.D. 44, the year preceding the visit to Jerusalem (
   11:30), the year of the famine. The preceding years with Tarsus as
   headquarters covered A.D. 37 (39) to 44.

   They were gathered together with the church (sunachthena en te
   ekklesia). First aorist passive infinitive of sunago, old verb,
   probably here to meet together as in Mt 28:12 . In Ac 14:27 the verb is
   used of gathering together the church, but here en te ekklesia excludes
   that idea. Barnabas met together "in the church" (note first use of the
   word for the disciples at Antioch). This peculiar phrase accents the
   leadership and co-operation of Barnabas and Saul in teaching (didaxa,
   first aorist active infinitive) much people. Both infinitives are in
   the nominative case, the subject of egeneto (it came to pass).

   And that the disciples were called Christians first in Antioch
   (chrematisa te protos en Antiocheia tous mathetas Christianous). This
   first active infinitive chrematisa is also a subject of egeneto and is
   added as a separate item by the use of te rather than ka. For the word
   itself in the sense of divine command see on Mt 2:12,22; Lu 2:26; Ac
   10:22 . Here and in Ro 7:3 it means to be called or named (assuming a
   name from one's business, chrema, from chraoma, to use or to do
   business). Polybius uses it in this sense as here. Tous mathetas (the
   disciples) is in the accusative of general reference with the
   infinitive. Christianous (Christians) is simply predicate accusative.
   This word is made after the pattern of Herodianus (Mt 22:16 ,
   Heroidiano, followers of Herod), Chaesarianus, a follower of Caesar
   (Deissmann, Light from the Ancient East, p. 377, gives papyri examples
   of the genitive Kaisaros meaning also "belonging to Caesar" like the
   common adjective Chaesarianus). It is made thus like a Latin adjective,
   though it is a Greek word, and it refers to the Hebrew belief in a
   Messiah (Page). The name was evidently given to the followers of Christ
   by the Gentiles to distinguish them from the Jews since they were
   Greeks, not Grecian Jews. The Jews would not call them Christians
   because of their own use of Christos the Messiah. The Jews termed them
   Galileans or Nazarenes. The followers of Christ called themselves
   disciples (learners), believers, brethren, saints, those of the Way.
   The three uses of Christian in the N.T. are from the heathen standpoint
   (here), Ac 26:28 (a term of contempt in the mouth of Agrippa), and 1Pe
   4:16 (persecution from the Roman government). It is a clear distinction
   from both Jews and Gentiles and it is not strange that it came into use
   first here in Antioch when the large Greek church gave occasion for it.
   Later Ignatius was bishop in Antioch and was given to the lions in
   Rome, and John Chrysostom preached here his wonderful sermons.

   Acts 11:27

   Prophets (propheta). Christian prophets these were (cf. 13:1) who came
   from Jerusalem (the headquarters, 8:15). Judas and Silas are called
   prophets (14:4; 15:32 ). They were not just fore-tellers, but
   forth-tellers. The prophet had inspiration and was superior to the
   speaker with tongues (1Co 14:3 ). John was a prophet (Lu 7:26 ). We
   need prophets in the ministry today.

   Acts 11:28

   Signified (esemainen). Imperfect active in Westcott and Hort, but
   aorist active esemanen in the margin. The verb is an old one from sema
   (semeion) a sign (cf. the symbolic sign in 21:11). Here Agabus (also in
   21:10) does predict a famine through the Holy Spirit.

   Should be (mellein esestha). Mello occurs either with the present
   infinitive ( 16:27), the aorist infinitive ( 12:6), or the future as
   here and 24:15; 27:10 .

   Over all the world (eph' olen ten oikoumenen). Over all the inhabited
   earth (gen, understood). Probably a common hyperbole for the Roman
   empire as in Lu 2:1 . Josephus (Ant. VIII. 13, 4) appears to restrict
   it to Palestine.

   In the days of Claudius (ep Klaudiou). He was Roman Emperor A.D. 41-44.
   The Roman writers (Suetonius, Dio Cassius, Tacitus) all tell of dearths
   (assiduae sterilitates) during the brief reign of Claudius who was
   preceded by Caligula and followed by Nero.

   Acts 11:29

   Every man according to his ability (kathos euporeito tis). Imperfect
   middle of euporeo, to be well off (from euporos), old verb, but here
   alone in the N.T., "as any one was well off." The sentence is a bit
   tangled in the Greek from Luke's rush of ideas. Literally, "Of the
   disciples, as any one was able (or well off), they determined (orisan,
   marked off the horizon) each of them to send relief (eis diakonian, for
   ministry) to the brethren who dwelt in Judaea." The worst of the famine
   came A.D. 45. The warning by Agabus stirred the brethren in Antioch to
   send the collection on ahead.

   Acts 11:30

   Sending (aposteilantes). First aorist active participle of apostello,
   coincident action with epoiesan (did).

   To the elders (pros tous presbuterous). The first use of that term for
   the Christian preachers. In 20:17,28 "elders" and "bishops" are used
   interchangeably as in Tit 1:5,7 . The term probably arose gradually and
   holds a position in the church similar to the same term in the
   synagogue. The apostles were apparently absent from Jerusalem at this
   time and they were no longer concerned with serving tables. In 21:18
   Paul presented the later collection also to the elders. Since Peter and
   James (till his death) were in Jerusalem during the persecution in
   chapter 12 it is probable that the visit of Barnabas and Saul to
   Jerusalem came really after that persecution for Peter left Jerusalem (
   12:17). The elders here mentioned may include the preachers in Judea
   also outside of Jerusalem ( 26:20).
     __________________________________________________________________

Acts 12

   Acts 12:1

   About that time (kat' ekeinon ton kairon). Same phrase in Ro 9:9 . That
   is, the early part of A.D. 44 since that is the date of Herod's death.
   As already suggested, Barnabas and Saul came down from Antioch to
   Jerusalem after the persecution by Herod at the end of 44 or the
   beginning of 45.

   Herod the king (Heroides o basileus). Accurate title at this particular
   time. Herod Agrippa I, grandson of Herod the Great, was King of
   Palestine A.D. 42 to 44; only for these three years was a Herod king
   over Palestine since the death of Herod the Great and never afterwards.
   Archelaus never actually became king though he had the popular title at
   first (Mt 2:22 ).

   Put forth his hands (epebalen tas cheiras). Second aorist active
   indicative of epiballo, old verb, to cast upon or against. The same
   idiom with tas cheiras (the hands, common Greek idiom with article
   rather than possessive pronoun) in 4:3; 5:18 .

   To afflict (kakosa). First aorist active infinitive of kakoo, old word
   to do harm or evil to (kakos), already in 7:6,19 . Outside of Acts in
   the N.T. only 1Pe 5:13 . Infinitive of purpose. Probably the first who
   were afflicted were scourged or imprisoned, not put to death. It had
   been eight years or more since the persecution over the death of
   Stephen ceased with the conversion of Saul. But the disciples were not
   popular in Jerusalem with either Sadducees or Pharisees. The overtures
   to the Gentiles in Caesarea and Antioch may have stirred up the
   Pharisees afresh (cf. 6:14). Herod Agrippa I was an Idumean through his
   grandfather Herod the Great and a grandson of Mariamne the Maccabean
   princess. He was a favourite of Caligula the Roman Emperor and was
   anxious to placate his Jewish subjects while retaining the favour of
   the Romans. So he built theatres and held games for the Romans and
   Greeks and slew the Christians to please the Jews. Josephus (Ant. XIX.
   7, 3) calls him a pleasant vain man scrupulously observing Jewish
   rites. Here we have for the first time political power (after Pilate)
   used against the disciples.

   Acts 12:2

   James the brother of John (Iakobon ton adelphon Ioanou). He had been
   called by Jesus a son of thunder along with his brother John. Jesus had
   predicted a bloody death for both of them (Mr 10:38ff.; Mt 20:23 ).
   James is the first of the apostles to die and John probably the last.
   He is not James the Lord's brother (Ga 1:19 ). We do not know why Luke
   tells so little about the death of James and so much about the death of
   Stephen nor do we know why Herod selected him as a victim. Eusebius
   (H.E. ii. 9) quotes Clement of Alexandria as saying that a Jew made
   accusations against James and was converted and beheaded at the same
   time with him.

   Killed with the sword (aneilen machaire). The verb is a favourite one
   with Luke (Ac 2:33; 5:33,36; 7:28; 9:23-29; 10:39 , etc.). Instrumental
   case and Ionic form of machaira. The Jews considered beheading a
   shameful death as in the case of the Baptist (Mt 14:10 ).

   Acts 12:3

   That it pleased the Jews (ot areston estin tois Ioudaiois). Indirect
   assertion with the present tense estin retained. Areston is the verbal
   adjective from aresko followed by the dative as in Joh 8:29 .

   Proceeded to seize (prosetheto sullabein). A patent Hebraism in Lu
   20:11f. already, and nowhere else in the N.T. It occurs in the LXX (Ge
   4:2; 8:12; 18:29 , etc.). Second aorist middle indicative of prostithem
   and the second aorist active infinitive of sullambano. Literally, he
   added to seize, he seized Peter in addition to James.

   The days of unleavened bread (emera ton azumon). By this parenthesis
   Luke locates the time of the year when Peter was arrested, the
   passover. It was a fine occasion for Agrippa to increase his favour
   among the crowds of Jews there by extra zeal against the Christians. It
   is possible that Luke obtained his information about this incident from
   John Mark for at his Mother's house the disciples gathered ( 12:12).

   Acts 12:4

   When he had taken him (piasas). See on 3:7 for same form.

   He put him in prison (etheto eis phulaken). Second aorist middle
   indicative of tithem, common verb. This is the third imprisonment of
   Peter (4:3; 5:18 ).

   To four quaternions of soldiers (tessarsin tetradiois stratioton). Four
   soldiers in each quaternion (tetradion from tetras, four), two on the
   inside with the prisoner (chained to him) and two on the outside, in
   shifts of six hours each, sixteen soldiers in all, the usual Roman
   custom. Probably Agrippa had heard of Peter's previous escape ( 5:19)
   and so took no chances for connivance of the jailors.

   After the passover (meta to pascha). The passover feast of eight days.
   "The stricter Jews regarded it as a profanation to put a person to
   death during a religious festival" (Hackett). So Agrippa is more
   scrupulous than the Sanhedrin was about Jesus.

   To bring him forth (anagagein auton). Second aorist active infinitive
   of anago, to lead up, old verb, used literally here. Peter was in the
   inner prison or lower ward and so would be led up to the judgment seat
   where Herod Agrippa would sit (cf. Joh 19:13 ).

   To the people (to lao). Ethical dative, in the presence of and for the
   pleasure of the Jewish people.

   Acts 12:5

   Therefore (men oun). Because of the preceding situation.

   Was kept (etereito). Imperfect passive, continuously guarded, waiting
   for the feast to be over.

   But prayer was made earnestly (proseuche de en ektenos ginomene).
   Probably de here is not adversative (but), merely parallel (and) as
   Page argues. It was a crisis for the Jerusalem church. James had been
   slain and Peter was to be the next victim. Hence "earnestly" (late
   adverb from ektenes, strained, from ekteino, to stretch. In the N.T.
   only here, Lu 22:44; 1Pe 1:22 ) prayer was

   going up (ginomene, present middle participle, periphrastic imperfect
   with en). It looked like a desperate case for Peter. Hence the
   disciples prayed the more earnestly.

   Acts 12:6

   Was about to bring him forth (Âemellen prosagagein or proagagein). The
   MSS. vary, but not anagagein of verse 4.

   The same night (te nukt ekeine). Locative case,

   on that (very) night .

   Was sleeping (en koimomenos). Periphrastic middle imperfect.

   Bound with two chains (dedemenos alusesin dusin). Perfect passive
   participle of deo, to bind, followed by instrumental case. One chain
   was fastened to each soldier (one on each side of Peter).

   Kept (eteroun). Imperfect active, were keeping. Two guards outside
   before the door and two inside, according to Roman rule. Did Peter
   recall the prophecy of Jesus that he should be put to death in his old
   age (Joh 21:18 )? Jesus had not said, as Furneaux does, that he would
   die by crucifixion.

   Acts 12:7

   Stood by him (epeste). Ingressive second aorist active indicative of
   ephistem, intransitive. This very form occurs in Lu 2:9 of the sudden
   appearance of the angel of the Lord to the shepherds. Page notes that
   this second aorist of ephistem occurs seven times in the Gospel of
   Luke, eight times in the Acts, and nowhere else in the N.T. Note also
   the same form apeste (departed from, from aphistem, stood off from) of
   the disappearance of the angel in verse 10.

   In the cell (en to oikemat). Literally, a dwelling place or habitation
   (from oikeo, to dwell, oikos, house), but here not the prison as a
   whole as in Thucydides, but the room in the prison (cell) where Peter
   was chained to the two guards. Old word, but only here in the N.T.

   He smote Peter on the side (pataxas ten pleuran tou Petrou). More
   exactly, "smote the side of Peter." Strongly enough to wake Peter up
   who was sound asleep and yet not rouse the two guards. It was probably
   between 3 A.M. and 6 A.M., hours when changes in the guards were made.

   Rise up (anasta). Short form (Koine) of anasteth, second aorist active
   imperative of anistem, intransitive. So also Ac 9:11 (Westcott and Hort
   text); Eph 5:14 .

   Fell off (exepesan). Second aorist active with a ending like first
   aorist of expipto, old verb. This miracle was necessary if Peter was to
   escape without rousing the two guards.

   Acts 12:8

   Gird thyself (zosa). Direct middle first aorist (ingressive) imperative
   (Robertson, Grammar, pp. 806f.) from zonnum (zonnuo). Old verb, but in
   the N.T. only here and Joh 21:18 (twice to Peter) where the active
   voice and the reflexive pronoun occur in the first example. The girdle
   was worn round the chiton or undergarment.

   Bind on (upodesa). Indirect middle (by yourself or for yourself) first
   aorist imperative of upodeo, to bind under, old verb, only three times
   in the N.T. (Mr 6:9; Ac 12:8; Eph 6:15 (middle)).

   Sandals (sandalia). Persian word common from Herodotus on, a sole made
   of wood or leather covering the bottom of the foot and bound on with
   thongs. In the N.T. only here and Mr 6:9 . In the LXX used
   indiscriminately with upodema.

   Cast about thee (peribalou). Second aorist middle (indirect) imperative
   of periballo, old and common verb to throw around, especially clothing
   around the body as here. The imation (outer garment) was put over the
   chiton. It was not a hurried flight.

   Follow me (akolouthe mo). Present (linear) active imperative, keep on
   following me (associative instrumental case).

   Acts 12:9

   Wist not (ouk eide). Past perfect of oida used as imperfect, did not
   know.

   Followed (ekolouthe). Imperfect active, kept on following as the angel
   had directed (verse 8). That it was true (ot alethes estin). Indirect
   assertion and so present tense retained. Note "true" (alethes) in the
   sense of reality or actuality.

   Which was done (to ginomenon). Present middle participle, that which
   was happening.

   Thought he saw a vision (edoke orama blepein). Imperfect active, kept
   on thinking, puzzled as he was. Blepein is the infinitive in indirect
   assertion without the pronoun (he) expressed which could be either
   nominative in apposition with the subject as in Ro 1:22 or accusative
   of general reference as in Ac 5:36; 8:9 (Robertson, Grammar, pp.
   1036-40). Peter had had a vision in Joppa ( 10:10) which Luke describes
   as an "ecstasy," but here is objective fact, at least Luke thought so
   and makes that distinction. Peter will soon know whether he is still in
   the cell or not as we find out that a dream is only a dream when we
   wake up.

   Acts 12:10

   When they were past (dielthontes). Second aorist active participle of
   dierchoma, transitive with dia in composition.

   The first and the second ward (proten phulaken ka deuteran). It is not
   clear to what this language refers. Some take it to mean single
   soldiers, using phulaken in the sense of a guard (one before the door,
   one at the iron gate). But it seems hardly likely that the two soldiers
   with whom Peter had been stationed are meant. Probably the "first ward"
   means the two soldiers of the quaternion stationed by the door and the
   second ward some other soldiers, not part of the sixteen, further on in
   the prison by the iron gate. However understood, the difficulties of
   escape are made plain.

   Unto the iron gate that leadeth into the city (ep ten pulen ten sideran
   ten pherousan eis ten polin). Note the triple use of the article (the
   gate the iron one the one leading into the city). For this resumptive
   use of the article see Robertson, Grammar, pp. 762, 764. This iron gate
   may have opened from a court out into the street and effectually barred
   escape.

   Opened to them (enoige autois). Second aorist passive indicative of
   anoigo, the usual later form though enoichthe (first aorist passive)
   occurs also, was opened.

   Of its own accord (automate). Old compound adjective (autos, self,
   obsolete mao, to desire eagerly, feminine form though masculine
   automatos also used as feminine). In the N.T. only here and Mr 4:28 .
   It was a strange experience for Peter. The Codex Bezae adds here "went
   down the seven steps" (katebesan tous epta bathmous), an interesting
   detail that adds to the picture.

   One street (rumen mian). The angel saw Peter through one of the narrow
   streets and then left him. We have no means of knowing precisely the
   location of the prison in the city. On "departed" (apeste) see on verse
   7.

   Acts 12:11

   Was come to himself (en eauto genomenos). Second aorist middle
   participle of ginoma with en and the locative case, "becoming at
   himself." In Lu 15:17 we have eis eauton elthon (coming to himself, as
   if he had been on a trip away from himself).

   Now I know of a truth (nun oida alethos). There was no further
   confusion of mind that it was an ecstasy as in 10:10. But he was in
   peril for the soldiers would soon learn of his escape, when the change
   of guards came at 6 A.M.

   Delivered me (exeilato me). Second aorist middle indicative of exaireo.
   The Lord rescued me of himself by his angel.

   Expectation (prosdokias). Old word from prosdokao, to look for. In the
   N.T. only here and Lu 21:26 . James had been put to death and the
   Jewish people were eagerly waiting for the execution of Peter like
   hungry wolves.

   Acts 12:12

   When he had considered (sunidon). Second aorist active participle of
   suneidon (for the defective verb sunorao), to see together, to grasp as
   a whole, old verb, but in the N.T. only here and 14:6, save the perfect
   indicative sunoida (1Co 4:4 ) and participle (Ac 5:2 ). It is the word
   from which suneidesis (conscience) comes (Ro 2:15 ). Peter's mind
   worked rapidly and he decided what to do. He took in his situation
   clearly.

   To the house of Mary (ep ten oikian tes Marias). Another Mary (the
   others were Mary the mother of Jesus, Mary of Bethany, Mary Magdalene,
   Mary wife of Cleopas, Mary the mother of James and Joses). She may have
   been a widow and was possessed of some means since her house was large
   enough to hold the large group of disciples there. Barnabas, cousin of
   John Mark her son (Col 4:10 ), was also a man of property or had been
   (Ac 4:36f. ). It is probable that the disciples had been in the habit
   of meeting in her house, a fact known to Peter and he was evidently
   fond of John Mark whom he afterwards calls "my son" (1Pe 5:13 ) and
   whom he had met here. The upper room of Ac 1:13 may have been in Mary's
   house and Mark may have been the man bearing a pitcher of water (Lu
   22:10 ) and the young man who fled in the Garden of Gethsemane (Mr
   14:51f. ). There was a gate and portress here as in the house of the
   highpriest (Joh 18:16 ). Peter knew where to go and even at this early
   hour hoped to find some of the disciples. Mary is one of the many
   mothers who have become famous by reason of their sons, though she was
   undoubtedly a woman of high character herself.

   Were gathered together and were praying (esan sunethroismeno ka
   proseuchomeno). Note difference in the tenses, one periphrastic past
   perfect passive (sunathroizo old verb, in the N.T. here only and 19:25
   and the uncompounded throizo in Lu 24:33 ) and the periphrastic
   imperfect. The praying apparently had been going on all night and a
   large number (many, ikano) of the disciples were there. One recalls the
   time when they had gathered to pray ( 4:31) after Peter had told the
   disciples of the threats of the Sanhedrin ( 4:23). God had rescued
   Peter then. Would he let him be put to death now as James had been?

   Acts 12:13

   When he knocked at the door of the gate (krousantos autou ten thuran
   tou pulonos). Genitive absolute with aorist active participle of krouo,
   common verb to knock or knock at. So from the outside (Lu 13:25 ).
   Pulon here is the gateway or passageway from the door (thura) that
   leads to the house. In verse 14 it is still the passageway without the
   use of thura (door, so for both door and passageway).

   To answer (upakousa). To listen under before opening. First aorist
   active infinitive of upakouo, common verb to obey, to hearken.

   A maid (paidiske). Portress as in Joh 18:17 . A diminutive of pais, a
   female slave (so on an ostracon of second century A.D., Deissmann,
   Light from the Ancient East, p. 200).

   Rhoda . A rose. Women can have such beautiful names like Dorcas
   (Gazelle), Euodia (Sweet Aroma), Syntyche (Good Luck). Mark or Peter
   could tell Luke her name.

   Acts 12:14

   When she knew (epignousa). Second aorist (ingressive) active participle
   of epiginosko, to know fully or in addition (ep), to recognize. She
   knew Peter and his voice from his frequent visits there.

   For joy (apo tes charas). From her joy (ablative case), life-like
   picture of the maid who left Peter standing outside with the door to
   the passageway unopened. Note the aorist tenses for quick action (ouk
   enoixen), eisdramousa (from eistrecho, defective verb, only here in the
   N.T.), apengeilen.

   Stood (estana). Second perfect active infinitive of istem,
   intransitive, in indirect assertion with ton Petron (Peter) accusative
   of general reference. The slave girl acted as if she were a member of
   the family (Furneaux), but she left Peter in peril.

   Acts 12:15

   Thou art mad (maine). Present middle indicative second person singular.
   Old verb, only in the middle voice. Festus used the same word to Paul (
   26:24). The maid was undoubtedly excited, but it was a curious rebuff
   from those who had been praying all night for Peter's release. In their
   defence it may be said that Stephen and James had been put to death and
   many others by Saul's persecution.

   She confidently affirmed (diischurizeto). Imperfect middle of
   diischurizoma, an old word of vigorous and confident assertion,
   originally to lean upon. Only here in the N.T. The girl stuck to her
   statement.

   It is his angel (Ho angelos estin autou). This was the second
   alternative of the disciples. It was a popular Jewish belief that each
   man had a guardian angel. Luke takes no position about it. No scripture
   teaches it.

   Acts 12:16

   Continued knocking (epemenen krouon). Imperfect active and present
   participle. Now all heard the knocking.

   When they had opened (anoixantes). First aorist active participle of
   anoigo or -num. The whole group rushed out to the courtyard this time
   to make sure.

   They were amazed (exestesan). The frequent second aorist active
   (intransitive) indicative of existem.

   Acts 12:17

   There were probably loud exclamations of astonishment and joy.

   Beckoning with the hand (kataseisas te cheir). First aorist active
   participle of kataseio, old verb to signal or shake down with the hand
   (instrumental case cheir). In the N.T. only in Ac 12:17; 13:16; 19:33;
   21:40 . The speaker indicates by a downward movement of the hand his
   desire for silence (to hold their peace, sigain, present active
   infinitive, to keep silent). Peter was anxious for every precaution and
   he wanted their instant attention.

   Declared (diegesato). First aorist middle of diegeoma, old verb to
   carry through a narrative, give a full story. See also Ac 9:27 of
   Barnabas in his defence of Saul. Peter told them the wonderful story.

   Unto James and the brethren (Iakobo ka tois adelphois). Dative case
   after apangeilate (first aorist active imperative). Evidently "James
   and the brethren" were not at this meeting, probably meeting elsewhere.
   There was no place where all the thousands of disciples in Jerusalem
   could meet. This gathering in the house of Mary may have been of women
   only or a meeting of the Hellenists. It is plain that this James the
   Lord's brother, is now the leading presbyter or elder in Jerusalem
   though there were a number (11:30; 21:18 ). Paul even terms him apostle
   (Gal 1:19 ), though certainly not one of the twelve. The twelve
   apostles probably were engaged elsewhere in mission work save James now
   dead (Ac 12:2 ) and Peter. The leadership of James is here recognized
   by Peter and is due, partly to the absence of the twelve, but mainly to
   his own force of character. He will preside over the Jerusalem
   Conference (Ac 15:13 ).

   To another place (eis eteron topon). Probably Luke did not know the
   place and certainly it was prudent for Peter to conceal it from Herod
   Agrippa. Probably Peter left the city. He is back in Jerusalem at the
   Conference a few years later (Ac 15:7 ) and after the death of Herod
   Agrippa. Whether Peter went to Rome during these years we do not know.
   He was recognized later as the apostle to the circumcision (Gal 2:7;
   1Pe 1:1 ) and apparently was in Rome with John Mark when he wrote the
   First Epistle (1Pe 5:13 ), unless it is the real Babylon. But, even if
   Peter went to Rome during this early period, there is no evidence that
   he founded the church there. If he had done so, in the light of 2Co
   10:16 it would be strange that Paul had not mentioned it in writing to
   Rome, for he was anxious not to build on another man's foundation (Ro
   15:20 ). Paul felt sure that he himself had a work to do in Rome.
   Unfortunately Luke has not followed the ministry of Peter after this
   period as he does Paul (appearing again only in chapter Ac 15 ). If
   Peter really left Jerusalem at this time instead of hiding in the city,
   he probably did some mission work as Paul says that he did (1Co 9:5 ).

   Acts 12:18

   As soon as it was day (Genomenes emeras). Genitive absolute, day having
   come.

   No small stir (tarachos ouk oligos). Litotes (ouk oligos), occurs eight
   times in the Acts as in 15:2, and nowhere else in the N.T. Tarachos
   (stir) is an old word from tarasso, to agitate. In the N.T only here
   and 19:23. Probably all sixteen soldiers were agitated over this
   remarkable escape. They were responsible for the prisoner with their
   lives (cf. Ac 16:27; 27:42 ). Furneaux suggests that Manaen, the king's
   foster-brother and a Christian ( 13:1), was the "angel" who rescued
   Peter from the prison. That is not the way that Peter looked at it.

   What was become of Peter (t ara o Petros egeneto). An indirect question
   with the aorist indicative retained. Ara adds a syllogism (therefore)
   to the problem as in Lu 1:66 . The use of the neuter t (as in Ac 13:25
   ) is different from tis, though nominative like Petros, literally,
   "what then Peter had become," "what had happened to Peter" (in one
   idiom). See the same idiom in Joh 21:21 (outos de t).

   But this one what (verb geneseta not used).

   Acts 12:19

   He examined (anakrinas). First aorist active participle of anakrino,
   old verb to sift up and down, to question thoroughly, in a forensic
   sense (Lu 23:14; Ac 4:9; 12:19; 28:18 ).

   That they should be put to death (apachthena). First aorist passive
   infinitive (indirect command) of apago, old verb to lead away,
   especially to execution as in Mt 27:31 . Here it is used absolutely.
   This was the ordinary Roman routine and not a proof of special cruelty
   on the part of Herod Agrippa.

   Tarried (dietriben). Imperfect active. Herod Agrippa made his home in
   Jerusalem, but he went to Caesarea to the public games in honour of
   Emperor Claudius.

   Acts 12:20

   Was highly displeased (en thumomachon). Periphrastic imperfect active
   of thumomacheo, late compound of thumos (passionate heat) and machoma,
   to fight. Only here in the N.T., to fight desperately, to have a hot
   quarrel. Whether it was open war with the Phoenicians or just violent
   hostility we do not know, save that Phoenicia belonged to Syria and
   Herod Agrippa had no authority there. The quarrel may have been over
   commercial matters.

   They came with one accord (omothumadon paresan). The representatives of
   Tyre and Sidon. See on 1:14 for omothumadon. Tyre was a colony of Sidon
   and had become one of the chief commercial cities of the world by
   reason of the Phoenician ships.

   The king's chamberlain (ton ep tou koitonos tou basileos). The one over
   the bedchamber (koitonos, late word from koite, bed, here only in the
   N.T.).

   Made their friend (peisantes). First aorist active participle of
   peitho, to persuade. Having persuaded (probably with bribes as in Mt
   28:14 ).

   They asked for peace (eitounto eirenen). Imperfect middle of aiteo,
   kept on asking for peace.

   Because their country was fed (dia to trephestha auton ten choran).
   Causal sentence with dia and the articular infinitive (present passive
   of trepho, to nourish or feed) and the accusative of general reference,
   "because of the being fed as to their country." Tyre and Sidon as large
   commercial cities on the coast received large supplies of grain and
   fruits from Palestine. Herod had cut off the supplies and that brought
   the two cities to action.

   Acts 12:21

   Upon a set day (takte emera). Locative case and the verbal adjective of
   tasso, to arrange, appoint, old word, here only in the N.T. Josephus
   (Ant. XVII. 6, 8; XIX. 8, 2) gives a full account of the occasion and
   the death of Herod Agrippa. It was the second day of the festival in
   honour of the Emperor Claudius, possibly his birthday rather than the
   Quinquennalia. The two accounts of Luke and Josephus supplement each
   other with no contradiction. Josephus does not mention the name of
   Blastus.

   Arrayed himself in royal apparel (endusamenos estheta basiliken). First
   aorist middle (indirect) participle of enduno or enduo, common verb to
   put on. Literally, having put royal apparel on himself (a robe of
   silver tissue, Josephus says). The rays of the sun shone on this
   brilliant apparel and the vast crowd in the open amphitheatre became
   excited as Herod began to speak.

   Made an oration (edemegore). Imperfect active of demegoreo, old verb
   from demegoros (haranguer of the people), and that from demos (people)
   and agoreuo, to harangue or address the people. Only here in the N.T.
   He kept it up.

   Acts 12:22

   Shouted (epephone). Imperfect active, kept on shouting, calling out to
   him. Old verb, but only four times in the N.T. and all by Luke. The
   heathen crowd (demos) repeated their flattering adulation to gain
   Herod's favour.

   The voice of a god (theou phone). In the pagan sense of emperor
   worship, not as the Supreme Being. But it was pleasing to Herod
   Agrippa's vanity.

   Acts 12:23

   Smote him (epataxen auton). Effective aorist active indicative of
   patasso, old verb, used already in verse 7 of gentle smiting of the
   angel of the Lord, here of a severe stroke of affliction. Like
   Nebuchadnezzar (Da 4:30 ) pride went before a fall. He was struck down
   in the very zenith of his glory.

   Because (anth' on). Ant with the genitive of the relative pronoun, "in
   return for which things." He accepted the impious flattery (Hackett)
   instead of giving God the glory. He was a nominal Jew.

   He was eaten of worms (genomenos skolekobrotos). Ingressive aorist
   middle participle, "becoming worm-eaten." The compound verbal adjective
   (skolex, worm, brotos, eaten, from bibrosko) is a late word (II Macc.
   9:9) of the death of Antiochus Epiphanes, used also of a tree
   (Theophrastus), here only in the N.T. The word skolex was used of
   intestinal worms and Herodotus (IV. 205) describes Pheretima, Queen of
   Cyrene, as having swarms of worms which ate her flesh while still
   alive. Josephus (Ant. XIX. 8, 2) says that Herod Agrippa lingered for
   five days and says that the rotting of his flesh produced worms, an
   item in harmony with the narrative in Luke. Josephus gives further
   details, one a superstitious sight of an owl sitting on one of the
   ropes of the awning of the theatre while the people flattered him, an
   omen of his death to him. Luke puts it simply that God smote him.

   Gave up the ghost (exepsuxen). Effective aorist active of ekpsucho, to
   breathe out, late verb, medical term in Hippocrates, in the N.T. only
   in Ac 5:5,10; 12:23 . Herod was carried out of the theatre a dying man
   and lingered only five days.

   Acts 12:24

   Grew and multiplied (euxanen ka eplethuneto). Imperfect active and
   passive. Cf. 6:1. The reaction from the death of James and the
   imprisonment of Peter.

   Acts 12:25

   From Jerusalem (ex Ierousalem). Probably correct text, though D has
   apo. Westcott and Hort follow Aleph B in reading eis (to) Jerusalem, an
   impossible reading contradicted by 11:29f.; 13:1 . The ministration
   (diakonian) referred to is that in 11:29f. which may have taken place,
   in point of time, after the death of Herod.

   Taking with them (sunparalabontes). Taking along (para) with (sun)
   them, John Mark from Jerusalem ( 12:12) to Antioch ( 13:1). The aorist
   participle does not express subsequent action as Rackham here argues
   (Robertson, Grammar, pp. 861-863).
     __________________________________________________________________

Acts 13

   Acts 13:1

   In the church that was there (kata ten ousan ekklesian). Possibly
   distributed throughout the church (note "in the church" 11:26). Now a
   strong organization there. Luke here begins the second part of Acts
   with Antioch as the centre of operations, no longer Jerusalem. Paul is
   now the central figure instead of Peter. Jerusalem had hesitated too
   long to carry out the command of Jesus to take the gospel to the whole
   world. That glory will now belong to Antioch.

   Prophets and teachers (propheta ka didaskalo). All prophets were
   teachers, but not all teachers were prophets who were for-speakers of
   God, sometimes fore-speakers like Agabus in 11:28. The double use of te
   here makes three prophets (Barnabas, Symeon, Lucius) and two teachers
   (Manaen and Saul). Barnabas heads the list ( 11:22) and Saul comes
   last. Symeon Niger may be the Simon of Cyrene who carried the Saviour's
   cross. Lucius of Cyrene was probably one of the original evangelists (
   11:20). The name is one of the forms of Luke, but it is certainly not
   Luke the Physician. Manaen shows how the gospel was reaching some of
   the higher classes (home of Herod Antipas).

   Foster-brother (suntrophos). Old word for nourished with or brought up
   with one collactaneus (Vulgate). These are clearly the outstanding men
   in the great Greek church in Antioch.

   Acts 13:2

   As they ministered to the Lord (leitourgounton auton to kurio).
   Genitive absolute of leitourgeo, old verb, used of the Attic orators
   who served the state at their own cost leos or laos, people, and ergon,
   work or service). Common in the LXX of the priests who served in the
   tabernacle (Ex 28:31,39 ) like leitourgia (Lu 1:23 ) which see. So in
   Heb 10:11 . In Ro 15:27 of aiding others in poverty. Here of worship
   (prayer, exhortation, fasting). The word liturgy grows out of this use.

   And fasted (ka nesteuonton). Genitive absolute also. Christian Jews
   were keeping up the Jewish fast (Lu 18:12 ). Note fasting also in the
   choice of elders for the Mission Churches (Ac 14:23 ). Fasting was not
   obligatory on the Christians, but they were facing a great emergency in
   giving the gospel to the Gentile world.

   Separate me (aphorisate de mo). First aorist active imperative of
   aphorizo, old verb to mark off boundaries or horizon, used by Paul of
   his call (Ro 1:1; Ga 1:15 ). The Greek has de, a shortened form of ede
   and like Latin jam and German doch, now therefore. It ought to be
   preserved in the translation. Cf. Lu 2:15; Ac 15:36; 1Co 6:20 . Mo is
   the ethical dative. As in verse 1 Barnabas is named before Saul. Both
   had been called to ministry long ago, but now this call is to the
   special campaign among the Gentiles. Both had been active and useful in
   such work.

   Whereunto (o). Here eis has to be repeated from eis to ergon just
   before, "for which" as Jesus sent the twelve and the seventy in pairs,
   so here. Paul nearly always had one or more companions.

   Acts 13:3

   When they had fasted (nesteusantes). Either finishing the same fast in
   verse 2 or another one (Hackett), but clearly a voluntary fast.

   Laid their hands upon them (epithentes tas cheiras autois). Second
   aorist active participle of epitithem. Not ordination to the ministry,
   but a solemn consecration to the great missionary task to which the
   Holy Spirit had called them. Whether the whole church took part in this
   ceremony is not clear, though in 15:40 "the brethren" did commend Paul
   and Silas. Perhaps some of them here acted for the whole church, all of
   whom approved the enterprise. But Paul makes it plain in Php 4:15 that
   the church in Antioch did not make financial contribution to the
   campaign, but only goodwill. But that was more than the church at
   Jerusalem would have done as a whole since Peter had been arraigned
   there for his activities in Caesarea (Ac 11:1-18 ). Clearly Barnabas
   and Saul had to finance the tour themselves. It was Philippi that first
   gave money to Paul's campaigns. There were still heathen enough in
   Antioch, but the church approved the going of Barnabas and Saul, their
   very best.

   Acts 13:4

   So they (auto men oun). They themselves indeed therefore. No contrast
   is necessary, though there is a slight one in verses 5,6 . Luke again
   refers to the Holy Spirit as the source of their authority for this
   campaign rather than the church at Antioch.

   Sent forth (ekpemphthentes). Old verb from ekpempo and first aorist
   passive participle, but in the N.T. only here and Ac 17:10 .

   Sailed (apepleusan). Effective aorist active indicative of apopleo, old
   verb to sail away, depart from. In the N.T. only here and 14:26; 20:15;
   27:1 . Barnabas was from Cyprus where there were many Jews.

   Acts 13:5

   Proclaimed (katengellon). Imperfect active of katangello, inchoative,
   began to proclaim. This was Paul's rule of procedure, "to the Jew
   first" (Ro 1:16; Ac 13:46; 17:2; 18:4,19; 19:8 ).

   They had also (eichon de ka). Imperfect active, descriptive.

   As their attendant (upereten). Literally, "under-rower" (upo, eretes)
   in the trireme. Probably here minister (chazzan) or assistant in the
   synagogue as in Lu 4:20 . Cf. Mt 5:25 . It is not clear what John Mark
   did, though he was evidently selected by Barnabas as his cousin. He may
   have helped in the baptizing. There were probably others also in the
   company (verse 13). The "also" may mean that Mark did some preaching.
   Barnabas was probably the leader in the work in these Jewish
   synagogues.

   Acts 13:6

   Unto Paphos (achr Paphou). The new Paphos at the other end of the
   island, reached by a fine Roman road, some eight miles north of the old
   Paphos famous for the worship of Venus.

   A certain sorcerer, a false prophet, a Jew (andra tina magon
   pseudopropheten Ioudaion). Literally, "a certain man" (andra tina) with
   various descriptive epithets. The word magon does not necessarily mean
   "sorcerer," but only a magus (Mt 2:1,7,10 which see). The bad sense
   occurs in Ac 8:9,11 (Simon Magus) and is made plain here by "false
   prophet." In verse 8 here Barjesus (Son of Jesus) is called "Elymas the
   sorcerer (or Magian)," probably his professional title, as Luke
   interprets the Arabic or Aramaic word Elymas. These Jewish mountebanks
   were numerous and had great influence with the uneducated. In Ac 19:13
   the seven sons of Sceva, Jewish exorcists, tried to imitate Paul. If
   one is surprised that a man like Sergius Paulus should fall under the
   influence of this fraud, he should recall what Juvenal says of the
   Emperor Tiberius "sitting on the rock of Capri with his flock of
   Chaldaeans around him."

   Acts 13:7

   With the proconsul Sergius Paulus (sun to anthupato Sergio Paulo). Luke
   used to be sharply criticized for applying this term to Sergius Paulus
   on the ground that Cyprus was a province under the appointment of the
   emperor with the title of propraetor and not under the control of the
   senate with the title of proconsul. That was true B.C. 30, but five
   years later it was changed to proconsul by Augustus and put under the
   control of the Senate. Two inscriptions have been found with the date
   A.D. 51 and 52 with the names of proconsuls of Cyprus and one is in the
   Cesnola Collection, an inscription found at Soli with the name of
   Paulus as Proconsul, undoubtedly this very man, though no date occurs.

   A man of understanding (andr suneto). All the more amazing that he
   should be a victim of Barjesus. He had given up idolatry at any rate
   and was eager to hear Barnabas and Saul.

   Acts 13:8

   Withstood them (anthistato autois). Imperfect middle of anthistem, to
   stand against (face to face). Dative case (autois). He persisted in his
   opposition and was unwilling to lose his great prize. There may have
   been a public discussion between Elymas and Saul.

   To turn aside (diastrepsa). First aorist active infinitive of
   diastrepho, old verb to turn or twist in two, to distort, to pervert
   (cf. Mt 17:17; Lu 23:2 ).

   Acts 13:9

   But Saul, who is also called Paul (Saulos de, o ka Paulos). By this
   remarkably brief phrase Luke presents this epoch in the life of Saul
   Paul. The "also" (ka) does not mean that the name Paul was given now
   for the first time, rather than he had always had it. As a Jew and a
   Roman citizen, he undoubtedly had both names all the time (cf. John
   Mark, Symeon Niger, Barsabbas Justus). Jerome held that the name of
   Sergius Paulus was adopted by Saul because of his conversion at this
   time, but this is a wholly unlikely explanation, "an element of
   vulgarity impossible to St. Paul " (Farrar). Augustine thought that the
   meaning of the Latin paulus (little) would incline Saul to adopt, "but
   as a proper name the word rather suggested the glories of the Aemilian
   family, and even to us recalls the name of another Paulus, who was
   'lavish of his noble life'" (Page). Among the Jews the name Saul was
   naturally used up to this point, but from now on Luke employs Paul save
   when there is a reference to his previous life (Ac 22:7; 26:14 ). His
   real career is work among the Gentiles and Paul is the name used by
   them. There is a striking similarity in sound between the Hebrew Saul
   and the Roman Paul. Paul was proud of his tribe of Benjamin and so of
   King Saul (Php 3:5 ).

   Filled with the Holy Spirit (plestheis pneumatos agiou). First aorist
   (ingressive) passive participle of pimplem with the genitive case. A
   special influx of power to meet this emergency. Here was a cultured
   heathen, typical of the best in Roman life, who called forth all the
   powers of Paul plus the special help of the Holy Spirit to expose the
   wickedness of Elymas Barjesus. If one wonders why the Holy Spirit
   filled Paul for this emergency rather than Barnabas, when Barnabas was
   named first in 13:2, he can recall the sovereignty of the Holy Spirit
   in his choice of agents (1Co 12:4-11 ) and also the special call of
   Paul by Christ (Ac 9:15; 26:17f. ).

   Fastened his eyes (atenisas). As already in Lu 4:20; 22:56; Ac 3:4,12;
   6:15; 10:4 .

   Acts 13:10

   Of all guile (pantos dolou). From delo, to catch with bait, old word,
   already seen in Mt 26:4; Mr 7:22; 14:1 . Paul denounces Elymas as a
   trickster.

   All villainy (pases raidiourgias). Late compound from raidiourgos
   (raidios, easy, facile, ergon, deed, one who does a thing adroitly and
   with ease). So levity in Xenophon and unscrupulousness in Polybius,
   Plutarch, and the papyri. Only here in the N.T., though the kindred
   word raidiourgema occurs in Ac 18:14 . With deadly accuracy Paul
   pictured this slick rascal.

   Thou son of the devil (uie diabolou). Damning phrase like that used by
   Jesus of the Pharisees in Joh 8:44 , a slanderer like the diabolos.
   This use of son (uios) for characteristic occurs in Ac 3:25; 4:36 , a
   common Hebrew idiom, and may be used purposely by Paul in contrast with
   the name Barjesus (son of Jesus) that Elymas bore ( 13:6).

   Enemy of all righteousness (echthre pases dikaiosunes). Personal enemy
   to all justice, sums up all the rest. Note triple use of "all" (pantos,
   pases, pases), total depravity in every sense.

   Wilt thou not cease? (ou pause). An impatient rhetorical question,
   almost volitive in force (Robertson, Grammar, p. 874). Note ou, not me,

   To pervert (diastrephon). Present active participle describing the
   actual work of Elymas as a perverter or distorter (see verse 8). More
   exactly, Wilt thou not cease perverting?

   The right ways of the Lord (tas odous tou kuriou tas eutheias). The
   ways of the Lord the straight ones as opposed to the crooked ways of
   men (Isa 40:4; 42:16; Lu 3:5 ). The task of John the Baptist as of all
   prophets and preachers is to make crooked paths straight and to get men
   to walk in them. This false prophet was making even the Lord's straight
   ways crooked. Elymas has many successors.

   Acts 13:11

   Upon thee (ep se). The use of ep with the accusative is rich and
   varied, the precise shade of meaning depending on the content. The
   "hand of the Lord" might be kindly (Ac 11:21 ) or hostile (Heb 10:31 ),
   but when God's hand touches one's life (Job 19:21 ) it may be in
   judgment as here with Elymas. He has not humbled himself under the
   mighty hand of God (1Pe 5:6 ).

   Not seeing (me blepon). Repeating with negative participle the negative
   idea in "blind" (tuphlos). "It was a judicial infliction; blindness for
   blindness, darkness without for wilful darkness within" (Furneaux). He
   was an example of the blind leading the blind that was to cease and
   Sergius Paulus was to be led into the light. The blindness was to be
   "for a season" (achr kairou, Lu 4:13 ), if it should please God to
   restore his sight. Paul apparently recalls his own blindness as he
   entered Damascus.

   A mist (achlus). Especially a dimness of the eyes, old poetic word and
   late prose, in LXX, only here in N.T. Galen uses it of the opacity of
   the eye caused by a wound.

   He went about seeking some one to lead him by the hand (periagon ezete
   cheiragogous). A rather free rendering. Literally, "going about
   (periagon, present active participle of periago) he was seeking (ezete,
   imperfect active of zeteo) guides (cheiragogous, from cheir, hand, and
   agogos, guide, from ago, one who leads by the hand)." The very verb
   cheiragogeo, to lead by the hand, Luke uses of Paul in 9:8, as he
   entered Damascus.

   Acts 13:12

   Believed (episteusen). Ingressive aorist active indicative. Renan
   considers it impossible that a Roman proconsul could be converted by a
   miracle. But it was the teaching about the Lord (tou kuriou, objective
   genitive) by which he was astonished (ekplessomenos, present passive
   participle of ekplesso, see on Mt 7:28 ) or struck out as well as by
   the miracle. The blindness came "immediately" (paraerema) upon the
   judgment pronounced by Paul. It is possible that Sergius Paulus was
   converted to Christ without openly identifying himself with the
   Christians as his baptism is not mentioned as in the case of Cornelius.
   But, even if he was baptized, he need not have been deposed from his
   proconsulship as Furneaux and Rackham argue because his office called
   for "official patronage of idolatrous worship." But that could have
   been merely perfunctory as it probably was already. He had been a
   disciple of the Jewish magician, Elymas Barjesus, without losing his
   position. Imperial persecution against Christianity had not yet begun.
   Furneaux even suggests that the conversion of a proconsul to
   Christianity at this stage would have called for mention by the Roman
   and Greek historians. There is the name Sergia Paullina in a Christian
   cemetery in Rome which shows that one of his family was a Christian
   later. One will believe what he wills about Sergius Paulus, but I do
   not see that Luke leaves him in the category of Simon Magus who
   "believed" ( 8:13) for revenue only.

   Acts 13:13

   Paul and his company (o per Paulon). Neat Greek idiom as in Plato,
   Cratylus 440 C o per Herakleiton. On this idiom see Gildersleeve,
   Syntax, p. 264. It means a man and his followers, "those around Paul."
   Now Paul ranks first always in Acts save in 14:2; 15:12,25 for special
   reasons. Heretofore Saul (Paul) held a secondary position (9:27; 11:30;
   13:1f. ). "In nothing is the greatness of Barnabas more manifest than
   in his recognition of the superiority of Paul and acceptance of a
   secondary position for himself" (Furneaux).

   Set sail (anachthentes). First aorist passive participle of anago.
   Thirteen times in the Acts and Lu 8:22 which see. They sailed up to sea
   and came down (katago, katabaino) to land. So it looks.

   Departed from them (apochoresas ap' auton). First aorist active
   participle of apochoreo, old verb to withdraw, go away from. In the
   N.T. only here and Mt 7:23; Lu 9:39 . He is called John there as in
   verse 5 and Mark in 15:39, though John Mark in 12:12,25 . This may be
   accidental or on purpose (Deissmann, Bible Studies, p. 317). Luke is
   silent on John's reasons for leaving Paul and Barnabas. He was the
   cousin of Barnabas and may not have relished the change in leadership.
   There may have been change in plans also now that Paul is in command.
   Barnabas had chosen Cyprus and Paul has led them to Perga in Pamphylia
   and means to go on into the highlands to Antioch in Pisidia. There were
   perils of many sorts around them and ahead (2Co 11:26 ), perils to
   which John Mark was unwilling to be exposed. Paul will specifically
   charge him at Antioch with desertion of his post (Ac 15:39 ). It is
   possible, as Ramsay suggests, that the mosquitoes at Perga gave John
   malaria. If so, they bit Paul and Barnabas also. He may not have liked
   Paul's aggressive attitude towards the heathen. At any rate he went
   home to Jerusalem instead of to Antioch, zu seiner Mutter (Holtzmann).
   It was a serious breach in the work, but Paul and Barnabas stuck to the
   work.

   Acts 13:14

   Passing through (dielthontes). It is not clear why Paul and Barnabas
   left Perga so soon nor why they went to Antioch in Pisidia. Ramsay
   suggests malaria that spurred them on to the hills after the desertion
   of John Mark. They preached at Perga on the return ( 14:25) and
   apparently hurried away now. Farrar thinks that the hot weather had
   driven the population to the hills. At any rate it is not difficult to
   imagine the perils of this climb over the rough mountain way from Perga
   to Pisidian Antioch to which Paul apparently refers in 2Co 11:26 .

   Sat down (ekathisan). Ingressive aorist active indicative, took their
   seats as visiting Jews, possibly in the seats of the rabbis (J.
   Lightfoot). Whether they expected to be called on or not, they were
   given the opportunity as prominent visitors. The Pisidian Antioch was
   really in Phrygia, but towards Pisidia to distinguish it from Antioch
   on the Maeander (Ramsay, Church in the Roman Empire, p. 25). It was a
   colony like Philippi and so a free city. If Paul is referring to South
   Galatia and not North Galatia in Ga 4:13 when he says that his
   preaching in Galatia at first was due to illness, then it was probably
   here at Pisidian Antioch. What it was we have no means of knowing,
   though it was a temptation in his flesh to them so severe that they
   were willing to pluck out their eyes for him (Ga 4:14f. ). Opthalmia,
   malaria, epilepsy have all been suggested as this stake in the flesh
   (2Co 12:7 ). But Paul was able to preach with power whatever his actual
   physical condition was.

   Acts 13:15

   After the reading of the law and the prophets (meta ten anagnosin tou
   nomou ka ton propheton). The law was first read in the synagogues till
   B.C. 163 when Antiochus Epiphones prohibited it. Then the reading of
   the prophets was substituted for it. The Maccabees restored both. There
   was a reading from the law and one from the prophets in Hebrew which
   was interpreted into the Aramaic or the Greek Koine for the people. The
   reading was followed by the sermon as when Jesus was invited to read
   and to preach in Nazareth (Lu 4:16f. ). For the service in the
   synagogue see Schuerer, History of the Jewish People, Div. II, Vol. II,
   pp. 79ff. It was the duty of the rulers of the synagogue
   (archisunagogo) to select the readers and the speakers for the service
   (Mr 5:22,35-38; Lu 8:49; 13:14; Ac 13:15; 18:8,17 ). Any rabbi or
   distinguished stranger could be called on to speak.

   If ye have any word of exhortation for the people (e tis estin en umin
   logos parakleseos pros ton laon). Literally, if there is among you any
   word of exhortation for the people. It is a condition of the first
   class and assumed to be true, a polite invitation. On "exhortation"
   (paraklesis) see 9:31. It may be a technical phrase used in the
   synagogue (Heb 13:22; 1Ti 4:13 ).

   Acts 13:16

   Paul stood up (anastas Paulos). The Jewish custom was to sit while
   speaking (Lu 4:20 ), but the Greek and Roman was to stand (Ac 17:22 ).
   It is possible as Lewin (Life of St. Paul, Vol. 1, p. 141) suggests
   that here Paul stepped upon the platform and then took his seat as he
   began to speak or he may have followed the Greek and Roman custom. Paul
   is the leader now and the more gifted speaker (Ac 14:12 ), so that he
   responds to the courteous invitation of the rulers.

   Beckoning (kataseisas). First aorist active participle of kataseio, old
   verb to shake down, a dramatic gesture for quiet and order like Peter
   in 12:17 and Paul on the steps of the tower of Antonia ( 21:40).

   And ye that fear God (ka o phoboumeno ton theon). Evidently large
   numbers of these Gentiles like Cornelius in Caesarea were present. They
   offered Paul a great opportunity for reaching the purely pagan
   Gentiles. This (verses 16-41) is the first full report of a sermon of
   Paul's that Luke has preserved for us. He is now a practised preacher
   of the gospel that he began proclaiming at Damascus, that Jesus of
   Nazareth is the Messiah of promise and the Saviour of the whole world
   both Jew and Gentile if they will only believe on him and be saved. It
   is possible that Paul here based his sermon on the passages of the law
   and the prophets that had just been read. He uses two words from the
   LXX, one in verse 19 from De 1:31 etrophophoresen (as a nursing-father
   bare he them), the reading of many old MSS. and the one preferred by
   the American Committee, the other in verse 17 from Isa 1:2 upsosen
   (exalted). At any rate it is clear that Paul spoke in Greek so that all
   could understand his sermon. He may have written out notes of this
   sermon afterwards for Luke. The keynotes of Paul's theology as found in
   his Epistles appear in this sermon. It is interesting to observe the
   steady growth of Paul's Christology as he faced the great problems of
   his day. Here we see Paul's gospel for the Jews and the God-fearers
   (Gentiles friendly to the Jews).

   Acts 13:17

   Chose (exelexato). First aorist middle (indirect), selected for
   himself. Israel was the chosen people.

   Exalted (upsosen). From upsoo, late verb from upsos so often used of
   Christ.

   When they sojourned (en te paroikia). In the sojourn. Late word from
   paroikos (sojourner, dweller, Ac 7:6 ) common in LXX. In N.T. only here
   and 1Pe 1:17 .

   With a high arm (meta brachionos upselou). Vivid picture from the LXX
   (Ex 6:1,6; De 5:15; Ps 136:12 ).

   Acts 13:18

   Suffered he their manners (etropophoresen). First aorist active
   indicative of tropophoreo, late word from tropos, manner, and phero,
   reading of Aleph B D and accepted by Westcott and Hort. But A C Sahidic
   Bohairic read etrophophoresen from trophophoreo (trophos, a nurse, and
   phero,) late word (II Macc. 7:27), probably correct word here and De
   1:31 .

   Acts 13:19

   When he had destroyed (kathelon). Second aorist active participle of
   kathaireo, to tear down, old verb.

   He gave them for an inheritance (katekleronomesen). First aorist active
   indicative of the double compound verb kata-klero-nomeo, late verb in
   LXX (Nu 34:18; De 3:28; Jos 14:1 ) and only here in the N.T., to
   distribute by lot, to distribute as an inheritance. This is the correct
   reading and not kateklerodotesen from kataklerodoteo of the Textus
   Receptus. These two verbs were confused in the MSS. of the LXX as well
   as here.

   For about four hundred and fifty years (os etesin tetrakosiois ka
   pentekonta). Associative instrumental case with an expression of time
   as in 8:11; Lu 8:29 (Robertson, Grammar, p. 527). The oldest MSS.
   (Aleph A B C Vg Sah Boh) place these figures before "after these
   things" and so in verse 19. This is the true reading and is in
   agreement with the notation in 1Ki 6:1 . The difficulty found in the
   Textus Receptus (King James Version) thus disappears with the true
   text. The four hundred and fifty years runs therefore from the birth of
   Isaac to the actual conquest of Canaan and does not cover the period of
   the Judges. See on Ac 7:6 .

   Acts 13:20

   And after these things (ka meta tauta). That is, the time of the Judges
   then began. Cf. Jud 2:16 .

   Until Samuel the prophet (eos Samouel prophetou). The terminus ad quem.
   He was the last of the judges and the first of the prophets who
   selected the first king (Saul) under God's guidance. Note the absence
   of the Greek article with prophetou.

   Acts 13:21

   They asked (eitesanto). First aorist indirect middle indicative, they
   asked for themselves. They were tired of a theocracy. Cf. 1Sa 8:5; 10:1
   . Paul mentions with pride that Benjamin was the tribe of Saul (his
   name also), but he does not allude to Saul's sin (Furneaux).

   For the space of forty years (ete tesserakonta). Accusative of extent
   of time. Not in the O.T., but in Josephus, Ant. VI. 14, 9.

   Acts 13:22

   When he had removed him (metastesas auton). First aorist active
   participle of methistem, old verb to transfer, to transpose (note force
   of meta). This verb occurs in Lu 16:4 by the unjust steward about his
   removal from office. Cf. 1Sa 15:16 .

   To be (eis). As or for, Greek idiom like the Hebrew le, common in the
   LXX.

   A man after my heart (andra kata ten kardian mou). The words quoted by
   Paul as a direct saying of God are a combination of Ps 89:20, 21; 1Sa
   13:14 (the word of the Lord to Samuel about David). Knowling thinks
   that this free and rather loose quotation of the substance argues for
   the genuineness of the report of Paul's sermon. Hackett observes that
   the commendation of David is not absolute, but, as compared with the
   disobedient Saul, he was a man who did God's will in spite of the gross
   sin of which he repented (Ps 51 ). Note "wills" (thelemata), plural, of
   God.

   Acts 13:23

   Of this man's seed (toutou apo tou spermatos). Emphatic position of
   toutou. Of this one from the (his) seed.

   According to promise (kat' epangelian). This phrase in Ga 3:29; 2Ti 1:1
   . See the promise in 2Sa 7:2; Ps 132:11; Isa 11:1,10; Jer 23:5f.; Zec
   3:8 . In Zec 3:8 the verb ago is used of the sending of the Messiah as
   here.

   A Saviour Jesus (Sotera Iesoun). Jesus is in apposition with Saviour
   (accusative case) and comes at the end of the sentence in contrast with
   "this man" (David) at the beginning. Paul goes no further than David
   because he suggests to him Jesus, descendant in the flesh from David.
   By "Israel" here Paul means the Jewish people, though he will later
   enlarge this promise to include the spiritual Israel both Gentile and
   Jew (Ro 9:6f. ).

   Acts 13:24

   When John had first preached (prokeruxantos Ioanou). Literally, John
   heralding beforehand, as a herald before the king (Lu 3:3 ). Genitive
   absolute of first aorist active participle of prokerusso, old verb to
   herald beforehand, here alone in the N.T., though Textus Receptus has
   it also in Ac 3:20 .

   Before his coming (pro prosopou tes eisodou autou). Literally, before
   the face of his entering in (here act of entrance as 1Th 1:9 , not the
   gate as in Heb 10:19 ). See Mal 3:1 quoted in Mt 11:10 (Lu 7:27 ) for
   this Hebrew phrase and also Lu 1:76 .

   The baptism of repentance (baptisma metanoias). Baptism marked by,
   characterized by (genitive case, case of kind or species) repentance
   (change of mind and life). The very phrase used of John's preaching in
   Mr 1:4; Lu 3:3 . It is clear therefore that Paul understood John's
   ministry and message as did Peter (Ac 2:38; 10:37 ).

   Acts 13:25

   As John was fulfilling his course (os eplerou Ioanes ton dromon).
   Imperfect active of pleroo, describing his vivid ministry without
   defining the precise period when John asked the question. Paul uses
   this word dromos (course) of his own race (Ac 20:24; 2Ti 4:7 ).

   What suppose ye that I am? (T eme uponoeite einai?) Note t (neuter),
   not tina (masculine),

   what not

   who , character, not identity. It is indirect discourse (the infinitive
   eina and the accusative of general reference).

   Huponoeo (upo, noeo) is to think secretly, to suspect, to conjecture.

   I am not he (ouk eim ego). These precise words are not given in the
   Gospels, but the idea is the same as the disclaimers by the Baptist in
   Joh 1:19-27 (cf. also Mt 3:11; Mr 1:7; Lu 3:16 ). Paul had a true grasp
   of the message of the Baptist. He uses the very form lusa (first aorist
   active infinitive of luo) found in Mr 1:7; Lu 3:16 and the word for
   shoes (upodema, singular) in all three. His quotation is remarkably
   true to the words in the Synoptic Gospels. How did Paul get hold of the
   words of the Baptist so clearly?

   Acts 13:26

   To us (emin). Both Jews and Gentiles, both classes in Paul's audience,
   dative of advantage.

   Is sent forth (exapestale). Second aorist passive indicative of the
   double compound verb exapostello, common verb to send out (ex) and
   forth (apo). It is a climacteric or culminative aorist tense. It has
   come to us in one day, this glorious promise.

   The word of this salvation (o logos tes soterias tautes). The message
   of Jesus as Saviour (verse 23), long ago promised and now come to us as
   Saviour.

   Acts 13:27

   Because they knew him not (touton agnoesantes). First aorist active
   participle (causal) of agnoeo, old verb, not to know. Peter gives
   "ignorance" (agnoia) as the excuse of the Jews in the death of Christ (
   3:17) and Paul does the same about his conduct before his conversion
   (1Ti 1:13 ). This ignorance mitigated the degree of their guilt, but it
   did not remove it, for it was willing ignorance and prejudice.

   The voices of the prophets which are read (tas phonas ton propheton tas
   anaginoskomenas). Object also of agnoesantes, though it could be the
   object of eplerosan (fulfilled) if ka is taken as "also". The "voices"
   were heard as they were read aloud each Sabbath in the synagogue. In
   their ignorant condemnation they fulfilled the prophecies about the
   suffering Messiah.

   Acts 13:28

   Though they found no cause of death (medemian aitian thanatou
   eurontes). Second aorist active with usual negative of the participle.
   As a matter of fact the Sanhedrin did charge Jesus with blasphemy, but
   could not prove it (Mt 26:65; 27:24; Lu 23:22 ). At this time no Gospel
   had probably been written, but Paul knew that Jesus was innocent. He
   uses this same idiom about his own innocence (Ac 28:18 ).

   That he should be slain (anairethena auton). First aorist passive
   infinitive, the accusative case, the direct object of eitesanto (first
   aorist middle indicative, asked as a favour to themselves).

   Acts 13:29

   From the tree (apo tou xulou). Not here strictly a tree, but wood as
   already in 5:30; 10:29 and later in Ga 3:13 . Strictly speaking, it was
   Joseph of Arimathea and Nicodemus who took the body of Jesus down from
   the cross, though the Jews had asked Pilate to have the bones of Jesus
   broken that his body should not remain on the cross during the Sabbath
   (Joh 19:31 ). Paul does not distinguish the details here.

   Laid (ethekan). First (kappa) aorist active indicative third plural of
   tithem in place of ethesan the usual second aorist active plural form.

   Tomb (mnemeion). Memorial, common in the Gospels.

   Acts 13:30

   But God raised him from the dead (o de theos egeiren ek nekron). This
   crucial fact Paul puts sharply as he always did.

   Acts 13:31

   Was seen for many days (ophthe ep emeras pleious). The common verb
   (first aorist passive indicative of orao, to see) for the appearance of
   the Risen Christ, the one used by Paul of his own vision of Christ (1Co
   15:8 ), which is not reported by Luke here. For more days (than a few),
   the language means, forty in all ( 1:3).

   Of them that came up with him (tois sunanabasin auto). Dative (after
   ophthe) articular participle (second aorist active of sunanabaino) with
   associative instrumental case (auto), the very men who knew him best
   and who could not be easily deceived about the reality of his
   resurrection. But this fact rules Paul out on this point, for he had
   not fellowshipped with Jesus from Galilee to Jerusalem.

   Who are now his witnesses (oitines nun eisin martures autou). The very
   point that Peter used to clinch his argument with such powerful effect
   (2:32; 3:15 ).

   Acts 13:32

   We bring you good tidings of the promise (emeis umas euangelizometha
   ten epangelian). Two accusatives here (person and thing), old Greek did
   not use accusative of the person with this verb as in 16:10; Lu 3:18 .
   Note "we you" together. Here the heart of Paul's message on this
   occasion.

   Acts 13:33

   Hath fulfilled (ekpepleroken). Hath filled out (ek).

   Unto our children (tois teknois emon). The MSS. vary greatly here about
   emon (our), some have auton, some auton emin. Westcott and Hort
   consider these readings "a primitive error" for emin (to us) taken with
   anastesas Iesoun (having for us raised up Jesus). This raising up (from
   anistem, set up) as in 3:22; 7:37 refers not to resurrection (verse
   34), but to the sending of Jesus (two raisings up).

   In the second psalm (en to psalmo to deutero). Ps 2:7 . D has proto
   because the first psalm was often counted as merely introductory.

   Acts 13:34

   Now no more to return to corruption (meket mellonta upostrephein eis
   diaphthoran). No longer about to return as Lazarus did. Jesus did not
   die again and so is the first fruits of the resurrection (1Co 15:23; Ro
   6:9 ).

   He hath spoken (eireken). Present perfect active indicative, common way
   of referring to the permanent utterances of God which are on record in
   the Scriptures.

   The holy and sure blessings of David (ta osia Daueid ta pista). See 2Sa
   7:13 . Literally, "the holy things of David the trustworthy things." He
   explains "the holy things" at once.

   Acts 13:35

   Because (diot). Compound conjunction (dia, ot) like our "because that."
   The reason for the previous statement about "the holy things."

   Thou wilt not give thy holy one to see corruption (ou doseis ton osion
   sou idein diaphthoran). Quotation from Ps 16:10 to show that Jesus did
   not see corruption in his body, a flat contradiction for those who deny
   the bodily resurrection of Jesus.

   Acts 13:36

   His own generation (idia genea). Either locative case, "in his own
   generation" or dative object of uperetesas (served).

   The counsel of God (te tou theou boule). So here, either the dative,
   the object of uperetesas if genea is locative, or the instrumental case
   "by the counsel of God" which again may be construed either with
   uperetesas (having served) or after ekoimethe (fell on sleep). Either
   of the three ways is grammatical and makes good sense. Koimaoma for
   death we have already had (Ac 7:60 ). So Jesus (Joh 11:11 ) and Paul
   (1Co 15:6,51 ).

   Was laid (prosetethe). Was added unto (first aorist passive indicative
   of prostithem). See the verb in 2:47; 5:14 . This figure for death
   probably arose from the custom of burying families together (Ge 15:15;
   Jud 2:10 ).

   Saw corruption (eiden diaphthoran). As Jesus did not (Ac 2:31 ) as he
   shows in verse 37.

   Acts 13:38

   Through this man (dia toutou). This very man whom the Jews had
   crucified and whom God had raised from the dead. Remission of sins
   (aphesis amartion) is proclaimed (katangelleta) to you. This is the
   keynote of Paul's message as it had been that of Peter at Pentecost
   (2:38; 5:31; 10:43 ). Cf. 26:18. This glorious message Paul now presses
   home in his exhortation.

   Acts 13:39

   And by him every one that believeth is justified from all things, from
   which ye could not be justified by the law of Moses (ka apo panton on
   ouk edunethete en nomo Mouseos dikaiothena en touto pas o pisteuon
   dikaiouta). This is a characteristic Greek sentence with the principal
   clause at the end and Pauline to the core. A literal rendering as to
   the order would be: "And from all the things from (apo not repeated in
   the Greek, but understood, the ablative case being repeated) which ye
   were not able to be justified in this one every one who believes is
   justified." The climax is at the close and gives us the heart of Paul's
   teaching about Christ. "We have here the germ of all that is most
   characteristic in Paul's later teaching. It is the argument of the
   Epistle to Galatians and Romans in a sentence" (Furneaux). The failure
   of the Mosaic law to bring the kind of righteousness that God demands
   is stated. This is made possible in and by (en) Christ alone. Paul's
   favourite words occur here, pisteuo, believe, with which pistis, faith,
   is allied, dikaioo, to set right with God on the basis of faith. In Ro
   6:7 Paul uses apo also after dikaioo. These are key words (pisteuo and
   dikaioo) in Paul's theology and call for prolonged and careful study if
   one is to grasp the Pauline teaching. Dikaioo primarily means to make
   righteous, to declare righteous like axioo, to deem worthy (axios). But
   in the end Paul holds that real righteousness will come (Ro 6-8 ) to
   those whom God treats as righteous (Ro 3-5 ) though both Gentile and
   Jew fall short without Christ (Ro 1-3 ). This is the doctrine of grace
   that will prove a stumbling block to the Jews with their ceremonial
   works and foolishness to the Greeks with their abstract philosophical
   ethics (1Co 1:23-25 ). It is a new and strange doctrine to the people
   of Antioch.

   Acts 13:40

   Beware therefore (blepete oun). The warning is pertinent. Perhaps Paul
   noticed anger on the faces of some of the rabbis.

   Lest there come upon you (me epelthe). Second aorist active subjunctive
   with the negative final conjunction me.

   In the prophets (en tois prophetais). The quotation is from the LXX
   text of Hab 1:5 . The plural here refers to the prophetic collection
   (Lu 24:44; Ac 24:14 ). "The Jews of Habakkuk's day had refused to
   believe in the impending invasion by the Chaldeans, and yet it had
   come" (Furneaux).

   Acts 13:41

   Ye despisers (o kataphroneta). Not in the Hebrew, but in the LXX. It is
   pertinent for Paul's purpose.

   Perish (aphanisthete). Or vanish away. First aorist passive imperative.
   Added by the LXX to the Hebrew.

   If one declare it unto you (ean tis ekdiegeta umin). Condition of third
   class with present middle subjunctive, if one keep on outlining (double
   compound, ek-di-egeoma) it unto you. Paul has hurled a thunderbolt at
   the close.

   Acts 13:42

   And as they went out (Exionton de auton). Genitive absolute with
   present active participle of exeim, to go out, old verb, in the N.T.
   only in Ac 12:42; 17:15; 20:7; 27:43 . As they (Paul and Barnabas) were
   going out with all the excitement and hubbub created by the sermon.

   They besought (parekaloun). Imperfect active, inchoative, began to
   beseech. The Textus Receptus inserts wrongly ta ethne (the Gentiles) as
   if the Jews were opposed to Paul from the first as some doubtless were.
   But both Jews and Gentiles asked for the repetition of the sermon
   (lalethena, first aorist passive infinitive object of parekaloun with
   accusative of general reference).

   The next Sabbath (eis to metaxu sabbaton). Late use (Josephus,
   Plutarch, etc.) of metaxu (meta and xun=sun) in sense of after or next
   instead of between (sense of meta prevailing). Note use of eis for "on"
   or "by."

   Acts 13:43

   When the synagogue broke up (lutheises tes sunagoges). Genitive
   absolute of first aorist passive participle of luo. Apparently Paul and
   Barnabas had gone out before the synagogue was formally dismissed.

   Of the devout proselytes (ton sebomenon proseluton). Of the worshipping
   proselytes described in verses 16,25 as "those who fear God" (cf.
   16:14) employed usually of the uncircumcised Gentiles who yet attended
   the synagogue worship, but the word proseluto (pros, elutos verbal from
   erchoma, a new-comer) means usually those who had become circumcised
   (proselytes of righteousness). Yet the rabbis used it also of
   proselytes of the gate who had not yet become circumcised, probably the
   idea here. In the N.T. the word occurs only in Mt 23:15; Ac 2:10; 6:5;
   13:43 . Many (both Jews and proselytes) followed (ekolouthesan,
   ingressive aorist active indicative of akoloutheo) Paul and Barnabas to
   hear more without waiting till the next Sabbath. So we are to picture
   Paul and Barnabas speaking (proslalountes, late compound, in N.T. only
   here and 28:20) to eager groups.

   Urged (epeithon). Imperfect active of peitho, either descriptive (were
   persuading) or conative (were trying to persuade). Paul had great
   powers of persuasion (18:4; 19:8,26; 26:28; 28:23; 2Co 5:11; Ga 1:10 ).
   These Jews "were beginning to understand for the first time the true
   meaning of their national history" (Furneaux), "the grace of God" to
   them.

   Acts 13:44

   The next Sabbath (to erchomeno sabbato). Locative case, on the coming
   (erchomeno, present middle participle of erchoma) Sabbath. So the best
   MSS., though some have echomeno (present middle participle of echo in
   sense of near, bordering, following as in Lu 13:33; Ac 29:15 ).

   Almost (schedon). Old word, but in N.T. only here, Ac 19:26; Heb 9:22 .

   Was gathered together (sunechthe). First aorist (effective) passive
   indicative of sunago, old and common verb. The "whole city" could
   hardly all gather in the synagogue. Perhaps Paul spoke in the synagogue
   and Barnabas to the overflow outside (see verse 46). It was an eager
   and earnest gathering "to hear (akousa, first aorist active infinitive
   of purpose) the word of God" and a great opportunity for Paul and
   Barnabas. The Codex Bezae has it "to hear Paul." It was the new
   preacher (Paul) that drew the big crowd. It was a crowd such as will
   later hang on the words of John Wesley and George Whitfield when they
   preach Jesus Christ.

   Acts 13:45

   The Jews (o Ioudaio). Certainly not the proselytes of verse 43.
   Probably many of the Jews that were then favourably disposed to Paul's
   message had reacted against him under the influence of the rabbis
   during the week and evidently on this Sabbath very many Gentiles
   ("almost the whole city," "the multitudes" tous ochlous) had gathered,
   to the disgust of the stricter Jews. Nothing is specifically stated
   here about the rabbis, but they were beyond doubt the instigators of,
   and the ringleaders in, the opposition as in Thessalonica ( 17:5). No
   such crowds (ochlous) came to the synagogue when they were the
   speakers.

   With jealousy (zelou). Genitive case of zelos (from zeo, to boil) after
   eplesthesan (effective first aorist passive indicative of pimplem).
   Envy and jealousy arise between people of the same calling (doctors
   towards doctors, lawyers towards lawyers, preachers towards preachers).
   So these rabbis boiled with jealousy when they saw the crowds gathered
   to hear Paul and Barnabas.

   Contradicted (antelegon). Imperfect active of antilego, old verb to
   speak against, to say a word in opposition to (ant, face to face). It
   was interruption of the service and open opposition in the public
   meeting. Paul and Barnabas were guests by courtesy and, of course,
   could not proceed further, when denied that privilege.

   Blasphemed (blasphemountes). Blaspheming. So the correct text without
   the addition antilegontes (repeated from antelegon above). Common verb
   in the Gospels for saying injurious and harmful things. Doubtless these
   rabbis indulged in unkind personalities and made it plain that Paul and
   Barnabas were going beyond the limitations of pure Judaism in their
   contacts with Gentiles.

   Acts 13:46

   Spake out boldly (parresiasameno). First aorist middle participle of
   parresiazoma, to use freedom in speaking, to assume boldness. Both Paul
   and Barnabas accepted the challenge of the rabbis. They would leave
   their synagogue, but not without a word of explanation.

   It was necessary to you first (Humin en anankaion proton). They had
   done their duty and had followed the command of Jesus ( 1:8). They use
   the very language of Peter in 3:26 (umin proton) "to you first." This
   position Paul as the apostle to the Gentiles will always hold, the Jew
   first in privilege and penalty (Ro 1:16; 2:9,10 ).

   Ye thrust it from you (apotheisthe auton). Present middle (indirect,
   from yourselves) indicative of apotheo, to push from. Vigorous verb
   seen already in Ac 7:27,39 which see.

   Judge yourselves unworthy (ouk axious krinete eautous). Present active
   indicative of the common verb krino, to judge or decide with the
   reflexive pronoun expressed. Literally, Do not judge yourselves worthy.
   By their action and their words they had taken a violent and definite
   stand.

   Lo, we turn to the Gentiles (idou strephometha eis ta ethne). It is a
   crisis (idou, lo): "Lo, we turn ourselves to the Gentiles." Probably
   also aoristic present, we now turn (Robertson, Grammar, pp. 864-70).
   Strephometha is probably the direct middle (Robertson, Grammar, pp.
   806-08) though the aorist passive estraphen is so used also ( 7:39). It
   is a dramatic moment as Paul and Barnabas turn from the Jews to the
   Gentiles, a prophecy of the future history of Christianity. In Ro 9-11
   Paul will discuss at length the rejection of Christ by the Jews and the
   calling of the Gentiles to be the real (the spiritual) Israel.

   Acts 13:47

   For so hath the Lord commanded us (outos gar entetalta emin o kurios).
   Perfect middle indicative of entello, poetic (Pindar) and late verb to
   enjoin ( 1:2). The command of the Lord Paul finds in Isa 49:6 quoted by
   Simeon also (Lu 2:32 ). The conviction of Paul's mind was now made
   clear by the fact of the rejection by the Jews. He could now see more
   clearly the words of the prophet about the Gentiles: The Messiah is
   declared by God in Isaiah to be "a light to the Gentiles" (ethnon,
   objective genitive), "a light for revelation to the Gentiles" (phos eis
   apokalupsin ethnon, Lu 2:32 ). So Paul is carrying out the will of God
   in turning to the Gentiles. He will still appeal to the Jews elsewhere
   as they allow him to do so, but not here.

   That thou shouldest be (tou eina se). Genitive articular infinitive of
   purpose with the accusative of general reference. This is all according
   to God's fixed purpose (tetheika, perfect active indicative of tithem).

   Unto the uttermost part of the earth (eos eschatou tes ges). Unto the
   last portion (genitive neuter, not feminine) of the earth. It is a long
   time from Paul to now, not to say from Isaiah to now, and not yet has
   the gospel been carried to half of the people of earth. God's people
   are slow in carrying out God's plans for salvation.

   Acts 13:48

   As the Gentiles heard this they were glad (akouonta ta ethne echairon).
   Present active participle of akouo and imperfect active of chairo,
   linear action descriptive of the joy of the Gentiles.

   Glorified the word of God (edoxazon ton logon tou theou). Imperfect
   active again. The joy of the Gentiles increased the fury of the Jews.
   "The synagogue became a scene of excitement which must have been
   something like the original speaking with tongues" (Rackham). The joy
   of the Gentiles was to see how they could receive the higher blessing
   of Judaism without circumcision and other repellent features of Jewish
   ceremonialism. It was the gospel of grace and liberty from legalism
   that Paul had proclaimed. Whether Ga 4:13 describes this incident or
   not (the South Galatian theory), it illustrates it when Gentiles
   received Paul as if he were Christ Jesus himself. It was triumph with
   the Gentiles, but defeat with the Jews.

   As many as were ordained to eternal life (oso esan tetagmeno eis zoen
   aionion). Periphrastic past perfect passive indicative of tasso, a
   military term to place in orderly arrangement. The word "ordain" is not
   the best translation here. "Appointed," as Hackett shows, is better.
   The Jews here had voluntarily rejected the word of God. On the other
   side were those Gentiles who gladly accepted what the Jews had
   rejected, not all the Gentiles. Why these Gentiles here ranged
   themselves on God's side as opposed to the Jews Luke does not tell us.
   This verse does not solve the vexed problem of divine sovereignty and
   human free agency. There is no evidence that Luke had in mind an
   absolutum decretum of personal salvation. Paul had shown that God's
   plan extended to and included Gentiles. Certainly the Spirit of God
   does move upon the human heart to which some respond, as here, while
   others push him away.

   Believed (episteusan). Summary or constative first aorist active
   indicative of pisteuo. The subject of this verb is the relative clause.
   By no manner of legerdemain can it be made to mean "those who believe
   were appointed." It was saving faith that was exercised only by those
   who were appointed unto eternal life, who were ranged on the side of
   eternal life, who were thus revealed as the subjects of God's grace by
   the stand that they took on this day for the Lord. It was a great day
   for the kingdom of God.

   Acts 13:49

   Was spread abroad (diephereto). Imperfect passive of diaphero, to carry
   in different directions (dia). By the recent converts as well as by
   Paul and Barnabas. This would seem to indicate a stay of some months
   with active work among the Gentiles that bore rich fruit.

   Throughout all the region (di' oles tes choras). Antioch in Pisidia as
   a Roman colony would be the natural centre of a Roman Regio, an
   important element in Roman imperial administration. There were probably
   other Regiones in South Galatia (Ramsay, St. Paul the Traveller and
   Roman Citizen, pp. 102-12).

   Acts 13:50

   Urged on (parotrunan). First aorist (effective) active of par-otruno,
   old verb, but here alone in the N.T., to incite, to stir up. The Jews
   were apparently not numerous in this city as they had only one
   synagogue, but they had influence with people of prominence, like "the
   devout women of honourable estate" (tas sebomenas gunaikas tas
   euschemonas), the female proselytes of high station, a late use of an
   old word used about Joseph of Arimathea (Mr 15:43 ). The rabbis went
   after these Gentile women who had embraced Judaism (cf. Ac 17:4 in
   Thessalonica) as Paul had made an appeal to them. The prominence of
   women in public life here at Antioch is quite in accord with what we
   know of conditions in the cities of Asia Minor. "Thus women were
   appointed under the empire as magistrates, as presidents of the games,
   and even the Jews elected a woman as Archisynagogos, at least in one
   instance at Smyrna" (Knowling). In Damascus Josephus (War II. 20, 21)
   says that a majority of the married women were proselytes. Strabo
   (VIII. 2) and Juvenal (VI. 542) speak of the addiction of women to the
   Jewish religion.

   The chief men of the city (tous protous tes poleos). Probably city
   officials (the Duumviri, the Praetors, the First Ten in the Greek
   Cities of the east) or other "foremost" men, not officials. The rabbis
   were shrewd enough to reach these men (not proselytes) through the
   women who were proselytes of distinction.

   Stirred up a persecution (epegeiran diogmon). First aorist active
   indicative of epegeiro, old verb, but in the N.T. only here and 14:2.
   Paul seems to allude to this persecution in 2Ti 3:11 "persecutions,
   sufferings, what things befell me at Antioch, at Iconium, at Lystra,
   what persecutions I endured." Here Paul had perils from his own
   countrymen and perils from the Gentiles after the perils of rivers and
   perils of robbers on the way from Perga (2Co 11:26 ). He was thrice
   beaten with rods (tris erabdisthen, 2Co 11:25 ) by Roman lictors in
   some Roman colony. If that was here, then Paul and Barnabas were
   publicly scourged by the lictors before they left. Probably the Jews
   succeeded in making the Roman officials look on Paul and Barnabas as
   disturbers of the public peace. So "they cast them out of their
   borders" (exebalon autous apo ton orion auton). Second aorist active
   indicative of ekballo, forcible expulsion plainly as public nuisances.
   Just a few days before they were the heroes of the city and now!

   Acts 13:51

   But they shook off the dust of their feet against them (Ho de
   ektinaxameno ton koniorton ton podon ep' autous). First aorist middle
   (indirect) participle of ektinasso, to shake out or off. Homer uses it
   for knocking out teeth. In the papyri. The middle aorist participle
   occurs again in 18:6 and the active imperative with the dust of the
   feet in Mr 6:11 (Lu 10:11 has apomassometha). and Mt 10:14 (command of
   Jesus). It is a dramatic gesture that forbids further intercourse. "As
   a protest against the injustice which cast them out. The sandal was
   taken off and the dust shaken out as a symbolic token that the very
   soil of the country was defiling" (Furneaux).

   Unto Iconium (eis Ikonion). About 45 miles southeast from Antioch in
   Pisidia, at the foot of the Taurus mountains. At various times it was
   reckoned also in Pisidia or Phrygia as well as Lycaonia, Phrygian in
   population and distinguished by Luke (Ac 14:6 ) from Lystra and Derbe,
   cities of Lycaonia. As compared with Antioch (a Roman colony) it was a
   native Phrygian town. When the province of Galatia was divided, Iconium
   became the capital of Lycaonia and eclipsed Antioch in Pisidia.
   Strictly speaking at this time Lystra and Derbe were cities of
   Lycaonia-Galatica while Iconium was in Phrygia-Galatica (all three in
   the Roman Province of Galatia). It was at the meeting place of several
   Roman roads and on the highway from east to west. It is still a large
   town Konieh with 30,000 population.

   Acts 13:52

   And the disciples (o te or o de mathÂeta). The Gentile Christians in
   Antioch in Pisidia. Persecution had precisely the opposite effect to
   the intention of the Jews for they "were filled with joy and the Holy
   Spirit" (eplerounto charas ka pneumatos agiou). Imperfect passive, they
   kept on being filled. It had been so before (Ac 4:31; 8:4; 9:31; 12:24
   ). The blood of the martyrs is still the seed of the church.
     __________________________________________________________________

Acts 14

   Acts 14:1

   They entered together (kata to auto eiselthein). Like ep to auto in
   3:1. The infinitive eiselthein is the subject of egeneto.

   So spake that (lalesa outos oste). Infinitive again parallel to
   eiselthein. With the result that, actual result here stated with oste
   and the aorist infinitive pisteusa (Robertson, Grammar, pp. 999f.)
   rather than oste and the indicative like Joh 3:16 . It was a tremendous
   first meeting.

   Acts 14:2

   That were disobedient (o apeithesantes). First aorist active articular
   participle, not the present apeithountes as the Textus Receptus has it.
   But the meaning is probably the Jews that disbelieved, rather than that
   disobeyed. Strictly apeitheo does mean to disobey and apisteo to
   disbelieve, but that distinction is not observed in Joh 3:36 nor in Ac
   19:9; 28:24 . The word apeitheo means to be apeithes, to be unwilling
   to be persuaded or to withhold belief and then also to withhold
   obedience. The two meanings run into one another. To disbelieve the
   word of God is to disobey God.

   Made them evil affected (ekakosan). First aorist active indicative of
   kakoo, old verb from kakos, to do evil to, to ill-treat, then in later
   Greek as here to embitter, to exasperate as in Ps 105:32 and in
   Josephus. In this sense only here in the N.T. Evidently Paul preached
   the same message as in Antioch for it won both Jews and Gentiles, and
   displeased the rabbis. Codex Bezae adds here that "the chiefs of the
   synagogue and the rulers" brought persecution upon Paul and Barnabas
   just as was argued about Antioch. Outside the synagogue the Jews would
   poison the minds of the Gentiles against Paul and Barnabas. "The story
   of Thecla suggests a means, and perhaps the apostles were brought
   before the magistrates on some charge of interference with family life.
   The magistrates however must have seen at once that there was no legal
   case against them; and by a sentence of acquittal or in some other way
   the Lord gave peace" (Rackham). As we have it, the story of Paul and
   Thecla undoubtedly has apocryphal features, though Thecla may very well
   be an historical character here at Iconium where the story is located.
   Certainly the picture of Paul herein drawn cannot be considered
   authentic though a true tradition may underlie it: "bald, bowlegged,
   strongly built, small in stature, with large eyes and meeting eyebrows
   and longish nose; full of grace; sometimes looking like a man,
   sometimes having the face of an angel."

   Acts 14:3

   Long time therefore (ikanon men oun chronon). Accusative of duration of
   time (possibly six months) and note men oun. There is an antithesis in
   eschisthe de (verse 4) and in verse 5 (egeneto de). After the
   persecution and vindication there was a season of great opportunity
   which Paul and Barnabas used to the full, "speaking boldly"
   (parresiazomeno as in 13:46 at Antioch in Pisidia, "in the Lord" (ep to
   kurio), upon the basis of the Lord Jesus as in 4:17f . And the Lord
   Jesus "bore witness to the word of his grace" as he always does,
   "granting signs and wonders to be done by their hands" (didont semeia
   ka terata ginestha dia ton cheiron auton). Present participle (didont)
   and present infinitive (ginestha) repetition of both signs and wonders
   (note both words) just as had happened with Peter and John and the
   other apostles (2:43; 4:29f.; 5:12 ; cf. Heb 2:4 ). The time of peace
   could not last forever with such a work of grace as this. A second
   explosion of persecution was bound to come and some of the MSS.
   actually have ek deuterou (a second time).

   Acts 14:4

   But the multitude of the city was divided (eschisthe de to plethos tes
   poleos). First aorist passive indicative of schizo, old verb to split,
   to make a schism or factions as Sadducees and Pharisees ( 23:7). This
   division was within the Gentile populace. Part held (o men esan),
   literally "some were with the Jews" (sun tois Ioudaiois), part with the
   apostles (o de sun tois apostolois). Common demonstrative of contrast
   (o men, o de, Robertson, Grammar, p. 694). The Jewish leaders made some
   impression on the Gentiles as at Antioch in Pisidia and later at
   Thessalonica (17:4f. ). This is the first time in the Acts that Paul
   and Barnabas are termed "apostles" (see also verse 14). Elsewhere in
   the Acts the word is restricted to the twelve. Certainly Luke does not
   here employ it in that technical sense. To have followed Jesus in his
   ministry and to have seen the Risen Christ was essential to the
   technical use (1:22f. ). Whether Barnabas had seen the Risen Christ we
   do not know, but certainly Paul had (1Co 9:1f.; 15:8 ). Paul claimed to
   be an apostle on a par with the twelve (Ga 1:1,16-18 ). The word
   originally means simply one sent (Joh 13:16 ) like messengers of the
   churches with the collection (2Co 8:23 ). The Jews used it of those
   sent from Jerusalem to collect the temple tribute. Paul applies the
   word to James the Lord's brother (Ga 1:19 ), to Epaphroditus (Php 2:25
   ) as the messenger of the church in Philippi, to Silvanus and Timothy
   (1Th 2:6; Ac 18:5 ), apparently to Apollos (1Co 4:9 ), and to
   Andronicus and Junias (Ro 16:6f. ). He even calls the Judaizers "false
   apostles" (2Co 11:13 ).

   Acts 14:5

   An onset (orme). A rush or impulse as in Jas 3:4 . Old word, but only
   twice in the N.T. (here and James). It probably denotes not an actual
   attack so much as the open start, the co-operation of both Jews and
   Gentiles (the disaffected portion), "with their rulers" (sun tois
   archousin auton), that is the rulers of the Jewish synagogue ( 13:27).
   The city officials would hardly join in a mob like this, though Hackett
   and Rackham think that the city magistrates were also involved as in
   Antioch in Pisidia ( 13:50).

   To entreat them shamefully (ubrisa). First aorist active infinitive of
   ubrizo, old verb to insult insolently. See on Mt 22:6; Lu 18:32 .

   To stone (lithobolesa). First aorist active infinitive of lithoboleo,
   late verb from lithobolos (lithos, stone, ballo, to throw) to pelt with
   stones, the verb used of the stoning of Stephen ( 7:58). See on Mt
   21:35 . The plan to stone them shows that the Jews were in the lead and
   followed by the Gentile rabble. "Legal proceedings having failed the
   only resource left for the Jews was illegal violence" (Rackham).

   Acts 14:6

   They became aware of it (sunidontes). Second aorist (ingressive) active
   participle of sunorao (suneidon), old word to see together, to become
   conscious of as already in 12:12. In the N.T. only by Luke and Paul.

   Fled (katephugon). Second aorist (effective) active indicative of
   katapheugo, old verb, but in the N.T. only here and Heb 6:18 . Paul and
   Barnabas had no idea of remaining to be stoned (lynched) by this mob.
   It is a wise preacher who always knows when to stand his ground and
   when to leave for the glory of God. Paul and Barnabas were following
   the directions of the Lord Jesus given to the twelve on their special
   tour of Galilee (Mt 10:23 ). Lystra and Derbe, cities of Lycaonia
   (still part of the Province of Galatia, though in another Regio), not
   far from the base of the Black Mountain. Professor Sterrett has
   apparently identified Lystra by an inscription about six hours (18
   miles) south-southwest from Iconium near the village Khatyn Serai and
   Derbe probably near the village Losta or Zosta though its location is
   really not known. Lystra had been made a colony in B.C. 6 and Derbe was
   the frontier city of the Roman empire in the southeast. These are the
   only cities mentioned, but they were of importance and show that Paul
   kept to his plan of going to centres of influence. The new imperial
   road from Antioch and Iconium reached these cities.

   The region round about (ten perichoron) was "a high table land,
   ill-watered, bleak, but suited for sheep pasture" (Page).

   Acts 14:7

   And there they preached the gospel (kake euangelizomeno esan).
   Periphrastic imperfect middle. We are to think of extensive
   evangelistic work perhaps with the assistance of disciples from Antioch
   and Iconium since Paul and Barnabas could not speak Lycaonian. Kake is
   crasis for ka eke.

   Acts 14:8

   At Lystra (en Lustrois). Neuter plural as in 16:2; 2Ti 3:11 while
   feminine singular in 14:6,21; 16:1 . There was apparently no synagogue
   in Lystra and so not many Jews. Paul and Barnabas had to do open-air
   preaching and probably had difficulty in being understood by the
   natives though both Greek and Latin inscriptions were discovered here
   by Professor Sterrett in 1885. The incident narrated here (verses 8-18)
   shows how they got a real hearing among these rude heathen.

   There sat (ekatheto). Imperfect middle of kathema. Was sitting. This
   case is very much like that in 3:1-11, healed by Peter. Possibly
   outside the gate (verse 13) or some public place.

   Impotent in his feet (adunatos tois posin). Old verbal, but only here
   in the N.T. in this sense except figuratively in Ro 15:1 . Elsewhere it
   means "impossible" (Mt 19:26 ). Locative case. Common in medical
   writers in the sense of "impotent." So Tobit 2:10; 5:9.

   Had walked (periepatesen). So best MSS., first aorist active indicative
   "walked," not periepepateke, "had walked" (past perfect active).

   Acts 14:9

   The same (outos). Just "this one."

   Heard (ekouen). Imperfect active, was listening to Paul speaking
   (lalountos). Either at the gate or in the market place ( 17:17) Paul
   was preaching to such as would listen or could understand his Greek
   (Koine). Ramsay (St. Paul the Traveller, pp. 114, 116) thinks that the
   cripple was a proselyte. At any rate he may have heard of the miracles
   wrought at Iconium (verse 3) and Paul may have spoken of the work of
   healing wrought by Jesus. This man was "no mendicant pretender," for
   his history was known from his birth.

   Fastening his eyes upon him (atenisas auto). Just as in 13:9 of Paul
   and 1:10 which see. Paul saw a new hope in the man's eyes and face.

   He had faith (eche pistin). Present active indicative retained in
   indirect discourse.

   To be made whole (tou sothena). Genitive of articular first aorist
   passive infinitive (purpose and result combined) of sozo, to make sound
   and also to save. Here clearly to make whole or well as in Lu 7:50 (cf.
   Ac 3:16; 4:10 ).

   Acts 14:10

   Upright (orthos). Predicate adjective. In this sense Galen and
   Hippocrates frequently use orthos (erect, straight). Paul spoke in a
   loud (megale) voice so that all could hear and know.

   He leaped up and walked (elato ka periepate). Rather, He leaped up with
   a single bound and began to walk. The second aorist middle indicative
   (with first aorist vowel a) of alloma (late verb, in papyri) and
   inchoative imperfect active of peripateo, common verb to walk around.
   This graphic picture is concealed by the usual English rendering. It is
   possible that Luke obtained the vivid report of this incident from
   Timothy who may have witnessed it and who was probably converted during
   Paul's stay here ( 16:3). His father was a prominent Greek and his
   mother Eunice, possibly a widow, may have lived here with her mother
   Lois (2Ti 1:5 ).

   Acts 14:11

   Lifted up their voice (eperan ten phonen auton). First aorist active of
   epairo. In their excitement they elevated their voices.

   In the speech of Lycaonia (Lukaonist). Adverb from verb lukaonizo, to
   use the language of Lycaonia found here alone, but formed regularly
   like Ebraist (Joh 5:2 ), Hellenist (Ac 21:37 ), Romaist (Joh 19:20 ).
   Paul was speaking in Greek, of course, but the excitement of the crowd
   over the miracle made them cry out in their native tongue which Paul
   and Barnabas did not understand. Hence it was not till preparations for
   offering sacrifice to them had begun that Paul understood the new role
   in which he and Barnabas were held.

   In the likeness of men (omoiothentes anthropois). First aorist passive
   participle of omoio, to liken, with the associative instrumental case.
   In this primitive state the people hold to the old Graeco-Roman
   mythology. The story of Baucis and Philemon tells how Jupiter (Zeus)
   and Mercury (Hermes) visited in human form the neighbouring region of
   Phrygia (Ovid, Meta. VIII. 626). Jupiter (Zeus) had a temple in Lystra.

   Acts 14:12

   They called (ekaloun). Inchoative imperfect began to call.

   Barnabas, Jupiter (ton Barnaban Dia). Because Barnabas was the older
   and the more imposing in appearance. Paul admits that he was not
   impressive in looks (2Co 10:10 ).

   And Paul, Mercury (ton de Paulon Hermen). Mercury (Hermes) was the
   messenger of the gods, and the spokesman of Zeus. Hermes was of
   beautiful appearance and eloquent in speech, the inventor of speech in
   legend. Our word hermeneutics or science of interpretation comes from
   this word (Heb 7:2; Joh 1:38 ).

   Because he was the chief speaker (epeide autos en o egoumenos tou
   logou). Paul was clearly "the leader of the talk." So it seemed a clear
   case to the natives. If preachers always knew what people really think
   of them! Whether Paul was alluding to his experience in Lystra or not
   in Ga 4:14 , certainly they did receive him as an angel of God, as if
   "Mercury" in reality.

   Acts 14:13

   Whose temple was before the city (tou ontos pro tes poleos). The god
   (Zeus) is identified with his temple. He had a statue and temple there.

   Oxen and garlands (taurous ka stemmata). Probably garlands to put on
   the oxen before they were slain. It was common to sacrifice bullocks to
   Jupiter and Mercury.

   Would have done sacrifice (ethelen thuein). Imperfect indicative,
   wanted to offer sacrifice. He was planning to do it, and his purpose
   now became plain to Paul and Barnabas.

   Acts 14:14

   Having heard (akousantes). Such elaborate preparation "with the
   multitudes" (sun tois ochlois) spread rumours and some who spoke Greek
   told Paul and Barnabas. It is possible that the priest of Jupiter may
   have sent a formal request that the visiting "gods" might come out to
   the statue by the temple gates to make it a grand occasion. They rent
   their garments (diarrexantes). First aorist active participle from
   diarregnum, old verb to rend in two. Like the high priest in Mt 26:65
   as if an act of sacrilege was about to be committed. It was strange
   conduct for the supposed gods!

   Sprang forth (exepedesan). First aorist (ingressive) active indicative
   of ekpedao (note ek), old verb, here only in the N.T. It was all a sign
   of grief and horror with loud outcries (krazontes).

   Acts 14:15

   Sirs (andres). Literally, Men. Abrupt, but courteous.

   We also are men of like passions with you (ka emeis omoiopatheis esmen
   umin anthropo). Old adjective from omoios (like) and pascho, to
   experience. In the N.T. only here and Jas 5:17 . It means "of like
   nature" more exactly and affected by like sensations, not "gods" at
   all. Their conduct was more serious than the obeisance of Cornelius to
   Peter (10:25f. ). Humin is associative instrumental case.

   And bring you good tidings (euangelizomeno). No "and" in the Greek,
   just the present middle participle, "gospelizing you." They are not
   gods, but evangelists. Here we have Paul's message to a pagan audience
   without the Jewish environment and he makes the same line of argument
   seen in Ac 17:21-32; Ro 1:18-23 . At Antioch in Pisidia we saw Paul's
   line of approach to Jews and proselytes (Ac 13:16-41 ).

   That ye should turn from these vain things (apo touton ton mataion
   epistrephein). He boldly calls the worship of Jupiter and Mercury and
   all idols "vain" or empty things, pointing to the statues and the
   temple.

   Unto the living God (ep theon zonta). They must go the whole way. Our
   God is a live God, not a dead statue. Paul is fond of this phrase (2Co
   6:16; Ro 9:26 ).

   Who made (os epoiesen). The one God is alive and is the Creator of the
   Universe just as Paul will argue in Athens (Ac 17:24 ). Paul here
   quotes Ps 146:6 and has Ge 1:1 in mind. See also 1Th 1:9 where a new
   allegiance is also claimed as here.

   Acts 14:16

   In the generations gone by (en tais paroichemenais geneais). Perfect
   middle participle from paroichoma, to go by, old verb, here alone in
   the N.T.

   Suffered (eiasen). Constative aorist active indicative of eao (note
   syllabic augment). Paul here touches God in history as he did just
   before in creation. God's hand is on the history of all the nations
   (Gentile and Jew), only with the Gentiles he withdrew the restraints of
   his grace in large measure (Ac 17:30; Ro 1:24,26,28 ), judgment enough
   for their sins.

   To walk in their ways (poreuestha tais odois auton). Present middle
   infinitive, to go on walking, with locative case without en. This
   philosophy of history does not mean that God was ignorant or
   unconcerned. He was biding his time in patience.

   Acts 14:17

   And yet (kaito). Old Greek compound particle (ka to). In the N.T. twice
   only, once with finite verb as here, once with the participle (Heb 4:3
   ).

   Without witness (amarturon). Old adjective (a privative and martus,
   witness), only here in the N.T.

   Left (apheken). First aorist active (k aorist indicative of aphiem).

   In that he did good (agathourgon). Present active causal participle of
   agathourgeo, late and rare verb (also agathoergeo 1Ti 6:18 ), reading
   of the oldest MSS. here for agathopoieo, to do good. Note two other
   causal participles here parallel with agathourgon, viz., didous
   ("giving you") present active of didomi, empiplon ("filling") present
   active of empimplao (late form of empimplem). This witness to God (his
   doing good, giving rains and fruitful seasons, filling your hearts with
   food and gladness) they could receive without the help of the Old
   Testament revelation (Ro 1:20 ). Zeus was regarded as the god of rain
   (Jupiter Pluvius) and Paul claims the rain and the fruitful
   (karpophorous, karpos, and phero, fruit bearing, old word, here alone
   in N.T.) seasons as coming from God. Lycaonia was often dry and it
   would be an appropriate item. "Mercury, as the God of merchandise, was
   also the dispenser of food" (Vincent). Paul does not talk about laws of
   nature as if they governed themselves, but he sees the living God
   "behind the drama of the physical world" (Furneaux). These simple
   country people could grasp his ideas as he claims everything for the
   one true God.

   Gladness (euphrosunes). Old word from euphron (eu and phren), good
   cheer. In the N.T. only Ac 2:28 and here. Cheerfulness should be our
   normal attitude when we consider God's goodness. Paul does not here
   mention Christ because he had the single definite purpose to dissuade
   them from worshipping Barnabas and himself.

   Acts 14:18

   Scarce (molis). Adverb in same sense as old mogis, from molos, toil.

   Restrained (katepausan). Effective first aorist active indicative of
   katapauo, old verb in causative sense to make abstain from.

   From doing sacrifice unto them (tou me thuein autois). Ablative case of
   the articular infinitive with redundant negative after katepausan,
   regular Greek idiom (Robertson, Grammar, pp. 1094, 1171). It had been a
   harrowing and well-nigh a horrible ordeal, but finally Paul had won. If
   only nobody else had interposed!

   Acts 14:19

   But there came thither Jews from Antioch and Iconium (Epelthan de apo
   Antiocheias ka Ikoniou Ioudaio). Came to or upon them, epelthan, second
   aorist (ingressive) indicative of eperchoma. Whether news of the
   miracle had reached those cities we do not know. These may have been
   travelling grain merchants. At any rate there was an interval in which
   Paul and Barnabas won some disciples (verse 22). There would be a
   natural reaction, even revulsion, in the minds of many who had come so
   near to worshipping Paul and Barnabas. The pendulum swings easily from
   one extreme to the other. The hostile Jews from Antioch and Iconium may
   even have followed Paul and Barnabas along the fine Roman road on
   purpose to keep them on the run. They had driven them out of Antioch
   and out of Iconium and now appear at Lystra at an opportune moment for
   their work.

   Having persuaded the multitudes (peisantes tous ochlous). First aorist
   (effective) active participle of peitho. They had complete success with
   many and struck at the psychological moment.

   They stoned Paul (lithasantes ton Paulon). First aorist active
   participle of lithazo, late verb from lithos for throwing stones (used
   by Paul referring to this one incident when alone he was stoned, 2Co
   11:25 ). The wounds inflicted may have left some of the scars
   (stigmata) mentioned in Ga 6:17 . They stoned Paul as the chief speaker
   (Mercury) and passed by Barnabas (Jupiter). It was a Jewish mode of
   punishment as against Stephen and these Jews knew that Paul was the man
   that they had to deal with. Hackett notes that the Jews with two
   exceptions incited the persecutions which Paul endured. The exceptions
   were in Philippi ( 16:16-40) and Ephesus ( 19:23-41).

   Dragged him out of the city (esuron exo tes poleos). They hurled
   Stephen outside of the city before stoning him (7:58). It was a hurried
   and irregular proceeding, but they were dragging (imperfect active of
   suro, old verb) Paul out now.

   Supposing that he were dead (nomizontes auton tethnekena). Present
   active participle with infinitive (second perfect active of thnesko) in
   indirect discourse with accusative of general reference. The Jews are
   jubilant this time with memories of Paul's escape at Antioch and
   Iconium. The pagan mob feel that they have settled accounts for their
   narrow escape from worshipping two Jewish renegade preachers. It was a
   good day's work for them all. Luke does not say that Paul was actually
   dead.

   Acts 14:20

   Stood round about him (kuklosanton auton). Genitive absolute with first
   aorist active participle of kukloo, old verb from kuklos (circle,
   cycle) to make a circle round, to encircle. The would-be murderers left
   and a group of disciples gathered round to see if Paul was dead or
   alive and, if dead, to bury him. In that group Timothy may very well
   have been along with Eunice and Barnabas. Timothy, a lad of about
   fifteen, would not soon forget that solemn scene (2Ti 3:11 ). But Paul
   suddenly (apparently a miraculous recovery) rose up (anastas) and
   entered the city to the surprise and joy of the disciples who were
   willing to brave persecution with Paul.

   With Barnabas (sun to Barnaba). With the assistance of Barnabas. It was
   plainly unwise to continue in Lystra so that they set out on the next
   day (te epaurion, ten times in Acts), shaken and bruised as Paul was.
   Derbe was some forty miles distant, near the pass to the Cilician
   Gates.

   Acts 14:21

   When they had preached the gospel to that city (euangelisameno ten
   polin ekeinen). Having evangelized (first aorist middle participle)
   that city, a smaller city and apparently with no trouble from the Jews.

   Had made many disciples (matheteusantes ikanous). First aorist active
   participle of matheteuo from mathetes, a learner or disciple. Late verb
   in Plutarch, to be a disciple (Mt 27:57 like Joh 19:38 ) and then to
   disciple (old English, Spenser), to make a disciple as in Mt 28:19 and
   here. Paul and Barnabas were literally here obeying the command of
   Jesus in discipling people in this heathen city.

   They returned to Lystra and to Iconium, and to Antioch (upestrepsan eis
   ten Lustran ka eis Ikonion ka eis Antiocheian). Derbe was the frontier
   city of the Roman empire. The quickest way to return to Antioch in
   Syria would have been by the Cilician Gates or by the pass over Mt.
   Taurus by which Paul and Silas will come to Derbe in the second tour
   (Ac 15:41-16:1 ), but difficult to travel in winter. But it was
   necessary to revisit the churches in Lystra, Iconium, Antioch in
   Pisidia and to see that they were able to withstand persecution. Paul
   was a Roman citizen though he had not made use of this privilege as yet
   for his own protection. Against mob violence it would count for little,
   but he did not hesitate. Paul had been stoned in Lystra, threatened in
   Iconium, expelled in Antioch. He shows his wisdom in conserving his
   work.

   Acts 14:22

   Confirming (episterizontes). Late verb (in LXX), in N.T. only in Ac
   14:22; 15:32,41 , to make more firm, to give additional (ep) strength.
   Each time in Acts the word is used concerning these churches.

   To continue in the faith (emmenein te piste). To remain in with
   locative, old verb. It is possible that pistis here has the notion of
   creed as Paul uses it later (Col 1:23 with epimeno; 1Ti 5:8 ). It seems
   to be here more than trust or belief. These recent converts from
   heathenism were ill-informed, were persecuted, had broken family and
   social ties, greatly needed encouragement if they were to hold out.

   We must (de emas). It does not follow from this use of "we" that Luke
   was present, since it is a general proposition applying to all
   Christians at all times (2Ti 3:12 ). Luke, of course, approved this
   principle. Knowling asks why Timothy may not have told Luke about
   Paul's work. It all sounds like quotation of Paul's very language. Note
   the change of construction here after parakalountes (infinitive of
   indirect command, emmenein, but ot de, indirect assertion). They needed
   the right understanding of persecution as we all do. Paul frankly
   warned these new converts in this heathen environment of the many
   tribulations through which they must enter the Kingdom of God (the
   culmination at last) as he did at Ephesus (Ac 20:20 ) and as Jesus had
   done (Joh 16:33 ). These saints were already converted.

   Acts 14:23

   And when they had appointed for them elders in every church
   (cheirotonesantes de autois kat' ekklesian presbuterous). They needed
   also some form of organization, though already churches. Note
   distributive use of kata with ekklesian (2:46; 5:42; Tit 1:5 ).
   Cheirotoneo (from cheirotonos, extending the hand, cheir, hand, and
   teino, to stretch) is an old verb that originally meant to vote by show
   of the hands, finally to appoint with the approval of an assembly that
   chooses as in 2Co 8:19 , and then to appoint without regard to choice
   as in Josephus (Ant. XIII. 2, 2) of the appointment of Jonathan as high
   priest by Alexander. So in Ac 10:41 the compound procheiratoneo is used
   of witnesses appointed by God. But the seven (deacons) were first
   selected by the Jerusalem church and then appointed (katastesomen) by
   the apostles. That is probably the plan contemplated by Paul in his
   directions to Titus (Tit 1:5 ) about the choice of elders. It is most
   likely that this plan was the one pursued by Paul and Barnabas with
   these churches. They selected the elders in each instance and Paul and
   Barnabas "ordained" them as we say, though the word cheirotoneo does
   not mean that. "Elders" were mentioned first in 11:30. Later Paul will
   give the requirements expected in these "elders" or "bishops" (Php 1:1
   ) as in 1Ti 3:1-7; Tit 1:5-9 . It is fairly certain that these elders
   were chosen to correspond in a general way with the elders in the
   Jewish synagogue after which the local church was largely copied as to
   organization and worship. Paul, like Jesus, constantly worshipped and
   spoke in the synagogues. Already it is plain, as at Antioch in Syria (
   11:26), that the Christians can no longer count on the use of the
   Jewish synagogue. They must have an organization of their own. The use
   of the plural here implies what was true at Philippi (Php 1:1 ) and
   Ephesus (Ac 20:17,28 ) that each church (one in each city) "had its
   college of elders" (Hackett) as in Jerusalem ( 21:18). Elder
   (presbuteros) was the Jewish name and bishop (episkopos) the Greek name
   for the same office. "Those who are called elders in speaking of Jewish
   communities are called bishops in speaking of Gentile communities"
   (Hackett). Hovey rightly holds against Hackett that teaching was a
   normal function of these elders, pastors or bishops as they were
   variously called (1Ti 3:2; Tit 1:9; 1Co 12:28,30; Eph 4:11 ).

   Had prayed with fasting (proseuxameno meta nesteion). It was a serious
   matter, this formal setting apart of these "elders" in the churches. So
   it was done in a public meeting with prayer and fasting as when Paul
   and Barnabas were sent forth from Antioch in Syria ( 13:3) on this
   mission tour.

   They commended them to the Lord (parethento autous to kurio). Second
   aorist middle indicative of paratithem. Old and solemn word, to
   entrust, to deposit as in a bank (1Ti 1:18; 2Ti 2:2 ). Cf. paratheke in
   1Ti 6:20; 2Ti 1:12,14 . It was all that they could now do, to commit
   them to the Lord Jesus. Jesus used this word on the cross (Lu 22:32 ).

   On whom they had believed (eis on pepisteukeisan). Past perfect
   indicative (without augment) of pisteuo. They had "trusted" in Jesus
   (2Ti 1:12 ) and Paul now "entrusts" them to him with confidence. It was
   a solemn and serious occasion in each instance as it always is to set
   apart men for the ministry. These men may not have been ideal men for
   this service, but they were the only ones available and they were
   chosen from the actual membership in each instance, men who knew local
   conditions and problems.

   Acts 14:24

   When they had spoken the word in Perga (lalesantes en Perge ton logon).
   Now they stopped and preached in Perga which they had apparently not
   done before (see 13:13f. ). After leaving Antioch they passed on
   through Pisidia, as if Antioch was not strictly in Pisidia (see on
   13:14) and into Pamphylia. They crossed from Perga to Attaleia, the
   port of Perga, sixteen miles down the Cestus, and capital of Pamphylia,
   to find a ship for Antioch in Syria. It is now called Adala and for
   long was the chief harbour of the south coast of Asia Minor. We do not
   know why they did not revisit Cyprus, perhaps because no permanent
   Gentile churches were founded there.

   Acts 14:26

   They sailed away to Antioch (apepleusan eis Antiocheian). Effective
   aorist active indicative of apopleo, to sail off. They had been gone
   some eighteen months.

   They had been committed (esan paradedomeno). Periphrastic past perfect
   passive of paradidom, old and common verb. High and serious thoughts
   filled the hearts of these first returned missionaries as they neared
   home. The grace of God had been with them. They had fulfilled
   (eplerosan) the work to which they had been set apart by the Holy
   Spirit with the prayers of the Antioch church. They now had a wondrous
   story to tell.

   Acts 14:27

   Gathered the church together (sunagagontes ten ekklesian). Second
   aorist active participle of sunago. It "was the first missionary
   meeting in history" (Furneaux). It was not hard to get the church
   together when the news spread that Paul and Barnabas had returned. "The
   suitability of the Gospel to become the religion of the world had not
   before been put to the test" (Furneaux). Doubtless many "wise-acres"
   had predicted failure as they did for William Carey and for Adoniram
   Judson and Luther Rice.

   Rehearsed (anengellon). Imperfect active. It was a long story for they
   had many things to tell of God's dealings "with them" (met' auton) for
   God had been "with them" all the while as Jesus had said he would be
   (Mt 28:20 , meth' umon). Paul could recount some of the details given
   later in 2Co 11 .

   And how (ka ot). Or "and that" in particular, as the upshot of it all.

   He had opened a door of faith unto the Gentiles (enoixen tois ethnesin
   thuran pisteos). Three times in Paul's Epistles (1Co 16:9; 2Co 2:12;
   Col 4:3 ) he employed the metaphor of "door," perhaps a reminiscence of
   the very language of Paul here. This work in Galatia gained a large
   place in Paul's heart (Ga 4:14f. ). The Gentiles now, it was plain,
   could enter the kingdom of God (verse 22) through the door of faith,
   not by law or by circumcision or by heathen philosophy or mythology.

   Acts 14:28

   And they tarried no little time (dietribon de chronon ouk oligon).
   Imperfect active of diatribo, old verb to rub hard, to consume, with
   accusative of extent of time. It was a happy time of fellowship. The
   experiment entered upon by the church of Antioch was now a pronounced
   success. It was at the direct command of the Holy Spirit, but they had
   prayed for the absent missionaries and rejoiced at their signal
   success. There is no sign of jealousy on the part of Barnabas when Paul
   returns as the chief hero of the expedition. A new corner has been
   turned in the history of Christianity. There is a new centre of
   Christian activity. What will Jerusalem think of the new developments
   at Antioch? Paul and Barnabas made no report to Jerusalem.
     __________________________________________________________________

Acts 15

   Acts 15:1

   And certain men came down from Judea (ka tines katelthontes apo tes
   Ioudaias). Evidently the party of the circumcision in the church in
   Jerusalem ( 11:2) had heard of the spread of the gospel among the
   Gentiles in Cyprus, Pamphylia, and South Galatia (Phrygia, Pisidia,
   Lycaonia). Possibly John Mark after his desertion at Perga ( 13:13)
   told of this as one of his reasons for coming home. At any rate echoes
   of the jubilation in Antioch in Syria would be certain to reach
   Jerusalem. The Judaizers in Jerusalem, who insisted that all the
   Gentile Christians must become Jews also, had acquiesced in the case of
   Cornelius and his group ( 11:1-18) after plain proof by Peter that it
   was the Lord's doing. But they had not agreed to a formal campaign to
   turn the exception into the rule and to make Christianity mainly
   Gentile with a few Jews instead of mainly Jewish with a few Gentiles.
   Since Paul and Barnabas did not come up to Jerusalem, the leaders among
   the Judaizers decided to go down to Antioch and attack Paul and
   Barnabas there. They had volunteered to go without church action in
   Jerusalem for their activity is disclaimed by the conference (Ac 15:24
   ). In Ga 2:4 Paul with some heat describes these Judaizers as "false
   brethren, secretly introduced who sneaked in to spy out our liberty."
   It is reasonably certain that this visit to Jerusalem described in Ga
   2:1-10 is the same one as the Jerusalem Conference in Acts 15:5-29 in
   spite of the effort of Ramsay to identify it with that in 11:29f . Paul
   in Galatians is not giving a list of his visits to Jerusalem. He is
   showing his independence of the twelve apostles and his equality with
   them. He did not see them in 11:29f. , but only "the elders." In Ac 15
   Luke gives the outward narrative of events, in Ga 2:1-10 Paul shows us
   the private interview with the apostles when they agreed on their line
   of conduct toward the Judaizers. In Ga 2:2 by the use of "them"
   (autois) Paul seems to refer to the first public meeting in Acts before
   the private interview that came in between verses 15:5-6. If we recall
   the difficulty that Peter had on the subject of preaching the gospel to
   the heathen ( 10:1-11:18), we can the better understand the attitude of
   the Judaizers. They were men of sincere convictions without a doubt,
   but they were obscurantists and unable and unwilling to receive new
   light from the Lord on a matter that involved their racial and social
   prejudices. They recalled that Jesus himself had been circumcised and
   that he had said to the Syro-woman that he had come only save to the
   lost sheep of the house of Israel (Mt 15:24ff. ). They argued that
   Christ had not repealed circumcision. So one of the great religious
   controversies of all time was begun, that between spiritual religion
   and ritualistic or ceremonial religion. It is with us yet with baptism
   taking the place of circumcision. These self-appointed champions of
   circumcision for Gentile Christians were deeply in earnest.

   Taught the brethren (edidaskon tous adelphous). Inchoative imperfect
   active, began to teach and kept it up. Their attitude was one of
   supercilious superiority. They probably resented the conduct of
   Barnabas, who, when sent by the Church in Jerusalem to investigate the
   conversion of the Greeks in Antioch ( 11:20-26), did not return and
   report till a strong church had been established there with the help of
   Saul and only then with a big collection to confuse the issue. Paul and
   Barnabas were on hand, but the Judaizers persisted in their efforts to
   force their views on the church in Antioch. It was a crisis.

   Except ye be circumcised after the custom of Moses, ye cannot be saved
   (ean me peritmethete to ethe Mouseos, ou dunasthe sothena). There was
   the dictum of the Judaizers to the Gentiles. Paul and Barnabas had been
   circumcised. This is probably the precise language employed, for they
   spoke in Greek to these Greeks. It is a condition of the third class
   (undetermined, but with prospect of being determined, ean plus the
   first aorist passive subjunctive of peritemno). There was thus hope
   held out for them, but only on condition that they be circumcised. The
   issue was sharply drawn. The associative instrumental case (to ethe) is
   customary. "Saved" (sothena) here is the Messianic salvation. This
   doctrine denied the efficacy of the work of Christ.

   Acts 15:2

   When Paul and Barnabas had no small dissension and questioning with
   them (Genomenes staseos ka zeteseos ouk oliges to Paulo ka Barnaba pros
   autous). Genitive absolute of second aorist middle participle of
   ginoma, genitive singular agreeing with first substantive staseos.
   Literally, "No little (litotes for much) strife and questioning coming
   to Paul and Barnabas (dative case) with them " (pros autous, face to
   face with them). Paul and Barnabas were not willing to see this Gentile
   church brow-beaten and treated as heretics by these self-appointed
   regulators of Christian orthodoxy from Jerusalem. The work had
   developed under the leadership of Paul and Barnabas and they accepted
   full responsibility for it and stoutly resisted these Judaizers to the
   point of sedition (riot, outbreak in Lu 23:25; Ac 19:40 ) as in 23:7.
   There is no evidence that the Judaizers had any supporters in the
   Antioch church so that they failed utterly to make any impression.
   Probably these Judaizers compelled Paul to think through afresh his
   whole gospel of grace and so they did Paul and the world a real
   service. If the Jews like Paul had to believe, it was plain that there
   was no virtue in circumcision (Ga 2:15-21 ). It is not true that the
   early Christians had no disagreements. They had selfish avarice with
   Ananias and Sapphira, murmuring over the gifts to the widows, simony in
   the case of Simon Magus, violent objection to work in Caesarea, and now
   open strife over a great doctrine (grace vs. legalism).

   The brethren appointed (etaxan). "The brethren" can be supplied from
   verse 1 and means the church in Antioch. The church clearly saw that
   the way to remove this deadlock between the Judaizers and Paul and
   Barnabas was to consult the church in Jerusalem to which the Judaizers
   belonged. Paul and Barnabas had won in Antioch. If they can win in
   Jerusalem, that will settle the matter. The Judaizers will be answered
   in their own church for which they are presuming to speak. The verb
   etaxan (tasso, to arrange) suggests a formal appointment by the church
   in regular assembly. Paul (Ga 2:2 ) says that he went up by revelation
   (kat' apokalupsin), but surely that is not contradictory to the action
   of the church.

   Certain others of them (tinas allous). Certainly Titus (Ga 2:1,3 ), a
   Greek and probably a brother of Luke who is not mentioned in Acts.
   Rackham thinks that Luke was in the number.

   The apostles and elders (tous apostolous ka presbuterous). Note one
   article for both (cf. "the apostles and the brethren" in 11:1).
   "Elders" now ( 11:30) in full force. The apostles have evidently
   returned now to the city after the death of Herod Agrippa I stopped the
   persecution.

   Acts 15:3

   They therefore (o men oun). Luke's favourite method of resumptive
   narrative as we have seen ( 11:19, etc.), demonstrative o with men
   (indeed) and oun (therefore).

   Being brought on their way by the church (propemphthentes upo tes
   ekklesias). First aorist passive participle of propempo, old verb, to
   send forward under escort as a mark of honour as in 20:38; 21:5; 3Jo
   1:6 . They were given a grand send-off by the church in Antioch.

   Passed through (dierchonto). Imperfect middle describing the triumphal
   procession through both (te ka) Phoenicia and Samaria.

   The conversion (ten epistrophen). The turning.

   They caused great joy (epoioun charan megalen). Imperfect active. They
   were raising a constant paean of praise as they proceeded toward
   Jerusalem. Probably the Judaizers had gone on or kept still.

   Acts 15:4

   Were received (paredechthesan). First aorist passive indicative of
   paradechoma, old verb, to receive, to welcome. Here it was a public
   reception for Paul and Barnabas provided by the whole church including
   the apostles and elders, at which an opportunity was given to hear the
   story of Paul and Barnabas about God's dealings with them among the
   Gentiles. This first public meeting is referred to by Paul in Ga 2:2 "I
   set before them (autois) the gospel, etc."

   Acts 15:5

   But there rose up (exanestesan de). Second aorist active indicative
   (intransitive). Note both ex and an. These men rose up out of the crowd
   at a critical moment. They were believers in Christ (pepisteukotes,
   having believed), but were still members of "the sect of the Pharisees"
   (tes aireseos ton Pharisaion). Evidently they still held to the
   Pharisaic narrowness shown in the attack on Peter (11:2f. ). Note the
   dogmatism of their "must" (de) after the opposition of Paul and
   Barnabas to their "except" (ean me) at Antioch ( 15:1). They are
   unconvinced and expected to carry the elders with them. Codex Bezae
   says that they had appealed to the elders (15:2,5 ). At any rate they
   have made the issue in open meeting at the height of the jubilation. It
   is plain from verse 6 that this meeting was adjourned, for another
   gathering came together then. It is here that the private conference of
   which Paul speaks in Ga 2:1-10 took place. It was Paul's chance to see
   the leaders in Jerusalem (Peter, James, and John) and he won them over
   to his view of Gentile liberty from the Mosaic law so that the next
   public conference (Ac 15:6-29 ) ratified heartily the views of Paul,
   Barnabas, Peter, James, and John. It was a diplomatic triumph of the
   first order and saved Christianity from the bondage of Jewish
   ceremonial sacramentalism. So far as we know this is the only time that
   Paul and John met face to face, the great spirits in Christian history
   after Jesus our Lord. It is a bit curious to see men saying today that
   Paul surrendered about Titus and had him circumcised for the sake of
   peace, the very opposite of what he says in Galatians, "to whom I
   yielded, no not for an hour." Titus as a Greek was a red flag to the
   Judaizers and to the compromisers, but Paul stood his ground.

   Acts 15:6

   Were gathered together (sunechthesan). First aorist (effective) passive
   indicative. The church is not named here as in verse 4, but we know
   from verses 12-22 that the whole church came together this time also
   along with the apostles and elders.

   Of this matter (per tou logou toutou). Same idiom in 8:21; 19:38 . They
   realized the importance of the issue.

   Acts 15:7

   When there had been much questioning (polles zeteseos genomenes).
   Genitive absolute with second aorist middle participle of ginoma.
   Evidently the Judaizers were given full opportunity to air all their
   grievances and objections. They were allowed plenty of time and there
   was no effort to shut off debate or to rush anything through the
   meeting.

   Peter rose up (anastas Petros). The wonder was that he had waited so
   long. Probably Paul asked him to do so. He was the usual spokesman for
   the apostles and his activities in Jerusalem were well-known. In
   particular his experience at Caesarea (Ac 10 ) had caused trouble here
   in Jerusalem from this very same party of the circumcism (Ac 11:1-18 ).
   It was fitting that Peter should speak. This is the last time that
   Peter appears in the Acts.

   A good while ago (aph' emeron archaion). From ancient days. The
   adjective archaios is from arche, beginning, and its actual age is a
   matter of relativity. So Mnason (Ac 21:16 ) is termed "an ancient
   disciple." It was probably a dozen years since God "made choice"
   (exelexato) to speak by Peter's mouth to Cornelius and the other
   Gentiles in Caesarea. His point is that what Paul and Barnabas have
   reported is nothing new. The Judaizers made objection then as they are
   doing now.

   Acts 15:8

   Which knoweth the heart (kardiognostes). Late word from kardia (heart)
   and gnostes (known, ginosko). In the N.T. only here and 1:24 which see.

   Giving them the Holy Spirit (dous to pneuma to agion). And before their
   baptism. This was the Lord's doing. They had accepted ( 11:18) this
   witness of God then and it was true now of these other Gentile
   converts.

   Acts 15:9

   He made no distinction between us and them (outhen diekrinen metaxu
   emon te ka auton). He distinguished nothing (first aorist active ind.)
   between (both dia and metaxu) both (te ka) us and them. In the matter
   of faith and conversion God treated us Jews as heathen and the heathen
   as Jews.

   Cleansing their hearts by faith (te piste katharisas tas kardias
   auton). Not by works nor by ceremonies. Peter here has a thoroughly
   Pauline and Johannine idea of salvation for all both Jew and Greek. Cf.
   10:15.

   Acts 15:10

   Why tempt ye God? (t peirazete ton theon;). By implying that God had
   made a mistake this time, though right about Cornelius. It is a
   home-thrust. They were refusing to follow the guidance of God like the
   Israelites at Massah and Meribah (Ex 17:7; De 6:16; 1Co 10:9 ).

   That ye should put (epitheina). Second aorist active infinitive of
   epitithem, epexegetic, explaining the tempting.

   A yoke upon the neck (zugon ep ton trachelon). Familiar image of oxen
   with yokes upon the necks. Paul's very image for the yoke of bondage of
   the Mosaic law in Ga 5:1 . It had probably been used in the private
   interview. Cf. the words of Jesus about the Pharisees (Mt 23:4 ) and
   how easy and light his own yoke is (Mt 11:30 ).

   Were able to bear (ischusamen bastasa). Neither our fathers nor we had
   strength (ischuo) to carry this yoke which the Judaizers wish to put on
   the necks of the Gentiles. Peter speaks as the spiritual emancipator.
   He had been slow to see the meaning of God's dealings with him at Joppa
   and Caesarea, but he has seen clearly by now. He takes his stand boldly
   with Paul and Barnabas for Gentile freedom.

   Acts 15:11

   That we shall be saved (sothena). First aorist passive infinitive in
   indirect discourse after pisteuomen. More exactly, "We believe that we
   are saved through the grace of the Lord Jesus in like manner as they
   also." This thoroughly Pauline note shows that whatever hopes the
   Judaizers had about Peter were false. His doctrine of grace is as clear
   as a bell. He has lifted his voice against salvation by ceremony and
   ritualism. It was a great deliverance.

   Acts 15:12

   Kept silence (esigesen). Ingressive first aorist active of sigao, old
   verb, to hold one's peace. All the multitude became silent after
   Peter's speech and because of it.

   Hearkened (ekouon). Imperfect active of akouo, descriptive of the rapt
   attention, were listening.

   Unto Barnabas and Paul (Barnaba ka Paulou). Note placing Barnabas
   before Paul as in verse 25, possibly because in Jerusalem Barnabas was
   still better known than Paul.

   Rehearsing (exegoumenon). Present middle participle of exegeoma, old
   verb, to go through or lead out a narrative of events as in Lu 24:35;
   Ac 10:8 which see. Three times (14:27; 15:4,12 ) Paul is described as
   telling the facts about their mission work, facts more eloquent than
   argument (Page). One of the crying needs in the churches is fuller
   knowledge of the facts of mission work and progress with enough detail
   to give life and interest. The signs and wonders which God had wrought
   among the Gentiles set the seal of approval on the work done through
   (dia) Barnabas and Paul. This had been Peter's argument about Cornelius
   ( 11:17). This same verb (exegesato) is used by James in verse 14
   referring to Peter's speech.

   Acts 15:13

   After they had held their peace (meta to sigesa autous). Literally,
   "after the becoming silent (ingressive aorist active of the articular
   infinitive) as to them (Barnabas and Paul, accusative of general
   reference)."

   James answered (apekrithe Iakobos). First aorist passive (deponent)
   indicative. It was expected that James, as President of the Conference,
   would speak last. But he wisely waited to give every one an opportunity
   to speak. The challenge of the Judaizers called for an opinion from
   James. Furneaux thinks that he may have been elected one of the twelve
   to take the place of James the brother of John since Paul (Ga 1:19 )
   calls him apostle. More likely he was asked to preside because of his
   great gifts and character as chief of the elders.

   Acts 15:14

   Hearken unto me (akousate mou). Usual appeal for attention. James was
   termed James the Just and was considered a representative of the
   Hebraic as opposed to the Hellenistic wing of the Jewish Christians (Ac
   6:1 ). The Judaizers had doubtless counted on him as a champion of
   their view and did later wrongfully make use of his name against Peter
   at Antioch (Ga 2:12 ). There was instant attention when James began to
   speak.

   Symeon (Sumeon). The Aramaic form of Simon as in 2 Peter 2:1 . This
   little touch would show his affinities with the Jewish Christians (not
   the Judaizers). This Aramaic form is used also in Lu 2:25,34 of the old
   prophet in the temple. Possibly both forms (Symeon, Aramaic, and Simon,
   Greek) were current in Jerusalem.

   How (kathos). Strictly, "according as," here like os in indirect
   discourse somewhat like the epexegetic or explanatory use in 3Jo 1:3 .

   First (proton). Told by Peter in verse 7. James notes, as Peter did,
   that this experience of Barnabas and Paul is not the beginning of work
   among the Gentiles.

   Did visit (epeskepsato). First aorist middle indicative of episkeptoma,
   old verb to look upon, to look after, provide for. This same verb
   occurs in Jas 1:27 and is one of various points of similarity between
   this speech of James in Acts and the Epistle of James as shown by Mayor
   in his Commentary on James. Somehow Luke may have obtained notes of
   these various addresses.

   To take from the Gentiles a people for his name (labein ex ethnon laon
   to onomat autou). Bengel calls this egregium paradoxon, a chosen people
   (laon) out of the Gentiles (ethnon). This is what is really involved in
   what took place at Caesarea at the hands of Peter and the campaign of
   Barnabas and Paul from Antioch. But such a claim of God's purpose
   called for proof from Scripture to convince Jews and this is precisely
   what James undertakes to give. This new Israel from among the Gentiles
   is one of Paul's great doctrines as set forth in Ga 3; Ro 9-11 . Note
   the use of God's "name" here for "the Israel of God" (Ga 6:16 ).

   Acts 15:15

   To this agree (touto sumphonousin). Associative instrumental case
   (touto) after sumphonousin (voice together with, symphony with,
   harmonize with), from sumphoneo, old verb seen already in Mt 18:19; Lu
   5:36; Ac 5:9 which see. James cites only Am 9:11,12 from the LXX as an
   example of "the words of the prophets" (o logo ton propheton) to which
   he refers on this point. The somewhat free quotation runs here through
   verses 16-18 of Ac 15 and is exceedingly pertinent. The Jewish rabbis
   often failed to understand the prophets as Jesus showed. The passage in
   Amos refers primarily to the restoration of the Davidic empire, but
   also the Messiah's Kingdom (the throne of David his father," Lu 1:32 ).

   Acts 15:16

   I will build again (anoikodomeso). Here LXX has anasteso. Compound
   (ana, up or again) of oikodomeo, the verb used by Jesus in Mt 16:18 of
   the general church or kingdom as here which see.

   The tabernacle of David (ten skenen Daueid), a poetical figure of the
   throne of David (2Sa 7:12 ) now "the fallen tent" (ten peptokuian),
   perfect active participle of pipto, state of completion.

   The ruins thereof (ta katestrammena autes). Literally, "the ruined
   portions of it." Perfect passive participle of katastrepho, to turn
   down. It is a desolate picture of the fallen, torn down tent of David.

   I will let it up (anorthoso). Old verb from anorthoo (ana, orthos), to
   set upright. See on Lu 3:13 of the old woman whose crooked back was set
   straight.

   Acts 15:17

   That the residue of men may seek after the Lord (opos an ekzetesosin o
   kataloipo ton anthropon ton kurion). The use of opos with the
   subjunctive (effective aorist active) to express purpose is common
   enough and note an for an additional tone of uncertainty. On the rarity
   of an with opos in the Koine see Robertson, Grammar, p. 986. Here the
   Gentiles are referred to. The Hebrew text is quite different, "that
   they may possess the remnant of Edom." Certainly the LXX suits best the
   point that James is making. But the closing words of this verse point
   definitely to the Gentiles both in the Hebrew and the LXX, "all the
   Gentiles" (panta ta ethne). Another item of similarity between this
   speech and the Epistle of James is in the phrase "my name is called"
   (epikekleta to onoma mou) and Jas 2:7 . The purpose of God, though
   future, is expressed by this perfect passive indicative epikekleta from
   epi-kaleo, to call on. It is a Jewish way of speaking of those who
   worship God.

   Acts 15:18

   From the beginning of the world (ap' aionos). Or, "from of old." James
   adds these words, perhaps with a reminiscence of Isa 45:21 . His point
   is that this purpose of God, as set forth in Amos, is an old one. God
   has an Israel outside of and beyond the Jewish race, whom he will make
   his true "Israel" and so there is no occasion for surprise in the story
   of God's dealings with the Gentiles as told by Barnabas and Paul. God's
   eternal purpose of grace includes all who call upon his name in every
   land and people (Isa 2:1; Mic 4:1 ). This larger and richer purpose and
   plan of God was one of the mysteries which Paul will unfold in the
   future (Ro 16:25; Eph 3:9 ). James sees it clearly now. God is making
   it known (poion tauta gnosta), if they will only be willing to see and
   understand. It was a great deliverance that James had made and it
   exerted a profound influence on the assembly.

   Acts 15:19

   Wherefore (dio). "Because of which," this plain purpose of God as shown
   by Amos and Isaiah.

   My judgment is (ego krino). Note expression of ego.

   I give my judgment . (Ego chenseo). James sums up the case as President
   of the Conference in a masterly fashion and with that consummate wisdom
   for which he is noted. It amounts to a resolution for the adoption by
   the assembly as happened (verse 33).

   That we trouble not (me parenochlein). Present active infinitive with
   me in an indirect command (Robertson, Grammar, p. 1046) of parenochleo,
   a common late verb, occurring here alone in the N.T. This double
   compound (para, en) is from the old compound enochleo (en and ochlos,
   crowd, annoyance) seen in Lu 6:18; Heb 12:15 , and means to cause
   trouble beside (para) one or in a matter. This is the general point of
   James which he explains further concerning "those who are turning from
   the Gentiles unto God," the very kind of people referred to in Amos.

   Acts 15:20

   But that we write unto them (alla episteila autois). By way of contrast
   (alla). First aorist active infinitive of epistello, old verb to send
   to one (message, letter, etc.). Our word epistle (epistole as in verse
   30) comes from this verb. In the N.T. only here, He 13:22 , and
   possibly Ac 21:25 .

   That they abstain from (tou apechestha). The genitive of the articular
   infinitive of purpose, present middle (direct) of apecho, old verb, to
   hold oneself back from. The best old MSS. do not have apo, but the
   ablative is clear enough in what follows. James agrees with Peter in
   his support of Paul and Barnabas in their contention for Gentile
   freedom from the Mosaic ceremonial law. The restrictions named by James
   affect the moral code that applies to all (idolatry, fornication,
   murder). Idolatry, fornication and murder were the outstanding sins of
   paganism then and now (Re 22:15 ). Harnack argues ably against the
   genuineness of the word pniktou (strangled) which is absent from D
   Irenaeus, Tertullian, Cyprian. It is a nice point, though the best MSS.
   have it in accord with Le 17:10-16 . The problem is whether the words
   were added because "blood" was understood as not "murder," but a
   reference to the Mosaic regulation or whether it was omitted to remove
   the ceremonial aspect and make it all moral and ethical. The Western
   text omits the word also in verse 29. But with the word retained here
   and in verse 29 the solution of James is not a compromise, though there
   is a wise concession to Jewish feeling.

   Pollutions of idols (alisgematon). From alisgeo only in the LXX and
   this substantive nowhere else. The word refers to idolatrous practices
   (pollutions) and things sacrificed to idols (eidoluthon) in verse 29,
   not to sacrificial meat sold in the market (1Co 10:27 ), a matter not
   referred to here. Cf. Le 17:1-9 . All the four items in the position of
   James (accepting pniktou) are mentioned in Le 17,18 .

   Acts 15:21

   For Moses (Mouses gar). A reason why these four necessary things (verse
   28) are named. In every city are synagogues where rabbis proclaim
   (kerussontas) these matters. Hence the Gentile Christians would be
   giving constant offence to neglect them. The only point where modern
   Christian sentiment would object would be about "things strangled" and
   "blood" in the sense of any blood left in the animals, though most
   Christians probably agree with the feeling of James in objecting to
   blood in the food. If "blood" is taken to be "murder," that difficulty
   vanishes. Moses will suffer no loss for these Gentile Christians are
   not adherents of Judaism.

   Acts 15:22

   Then it seemed good (Tote edoxen). First aorist active indicative of
   dokeo. A regular idiom at the beginning of decrees. This Eirenicon of
   James commended itself to the whole assembly. Apparently a vote was
   taken which was unanimous, the Judaizers probably not voting. The
   apostles and the elders (tois apostolois ka tois presbuterois, article
   with each, dative case) probably all vocally expressed their position.

   With the whole church (sun ole te ekklesia). Probably by acclamation.
   It was a great victory. But James was a practical leader and he did not
   stop with speeches and a vote.

   To choose men out of their company (eklezamenous andras ex auton).
   Accusative case, though dative just before (tois apostolois, etc.), of
   first aorist middle participle of eklego, to select. This loose case
   agreement appears also in grapsantes in verse 23 and in MSS. in verse
   25. It is a common thing in all Greek writers (Paul, for instance),
   especially in the papyri and in the Apocalypse of John.

   Judas called Barsabbas (Ioudan ton kaloumenon Barsabban). Not otherwise
   known unless he is a brother of Joseph Barsabbas of 1:23, an early
   follower of Jesus. The other, Silas, is probably a shortened form of
   Silvanus (Silouanos, 1Pe 5:12 ), the companion of Paul in his second
   mission tour (Ac 15:32,41; 16:25 ).

   Chief men (egoumenous). Leaders, leading men (participle from egeoma,
   to lead).

   Acts 15:23

   And they wrote (grapsantes). First aorist active participle of grapho
   and the nominative as if a principal verb epempsan had been used
   instead of pempsa, the first aorist active infinitive (anacoluthon).
   This committee of four (Judas, Silas, Barnabas, Paul) carried the
   letter which embodied the decision of the Conference. This letter is
   the writing out of the judgment of James and apparently written by him
   as the President.

   The apostles and the elders, brethren (o apostolo ka o presbuteroi,
   adelpho). So the oldest and best MSS. without ka (and) before
   "brethren." This punctuation is probably correct and not "elder
   brethren." The inquiry had been sent to the apostles and elders (verse
   2) though the whole church joined in the welcome (verse 4) and in the
   decision (verse 22). The apostles and elders send the epistle, but call
   themselves "brothers to brothers," Fratres Fratibus Salutem. "The
   brothers" (tois adelphois) addressed (dative case) are of the Gentiles
   (ex ethnon) and those in Antioch, Syria, and Cilicia, because they were
   immediately involved. But the decision of this Conference was meant for
   Gentile Christians everywhere ( 16:4).

   Greeting (Chairein). The customary formula in the beginning of letters,
   the absolute infinitive (usually chairein) with the nominative absolute
   also as in Jas 1:1; Ac 23:26 and innumerable papyri (Robertson,
   Grammar, pp. 1902f.).

   Acts 15:24

   Certain which went from us (tines ex ÂemÂon, Aleph B omit exelthontes).
   A direct blow at the Judaizers, put in delicate language (we heard
   Âekousamen) as if only at Antioch ( 15:1), and not also in Jerusalem in
   open meeting ( 15:5).

   Have troubled you with words (etaraxan umas logois). What a picture of
   turmoil in the church in Antioch, words, words, words. Aorist tense of
   the common verb tarasso, to agitate, to make the heart palpitate (Joh
   14:1,27 ) and instrumental case of logois.

   Subverting your souls (anaskeuazontes tas psuchas umon). Present active
   participle of anaskeuazo, old verb (ana and skeuos, baggage) to pack up
   baggage, to plunder, to ravage. Powerful picture of the havoc wrought
   by the Judaizers among the simple-minded Greek Christians in Antioch.

   To whom we gave no commandment (ois ou diesteilametha). First aorist
   middle indicative of diastello, old verb to draw asunder, to
   distinguish, to set forth distinctly, to command. This is a flat
   disclaimer of the whole conduct of the Judaizers in Antioch and in
   Jerusalem, a complete repudiation of their effort to impose the Mosaic
   ceremonial law upon the Gentile Christians.

   Acts 15:25

   It seemed good unto us (edoxen emin). See statement by Luke in verse
   22, and now this definite decision is in the epistle itself. It is
   repeated in verse 28.

   Having come to one accord (genomenois omothumadon). On this adverb,
   common in Acts, see on 1:14. But genomenois clearly means that the
   final unity was the result of the Conference (private and public
   talks). The Judaizers are here brushed to one side as the defeated
   disturbers that they really were who had lacked the courage to vote
   against the majority.

   To choose out men and send them (eklexamenois andras pempsa A B L,
   though Aleph C D read eklexamenous as in verse 22). Precisely the same
   idiom as in verse 22, "having chosen out to send."

   With our beloved Barnabas and Paul (sun tois agapetois emon Barnaba ka
   Paulo). The verbal adjective agapetois (common in the N.T.) definitely
   sets the seal of warm approval on Barnabas and Paul. Paul (Ga 2:9 )
   confirms this by his statement concerning the right hand of fellowship
   given.

   Acts 15:26

   Have hazarded their lives (paradedokos tas psuchas auton). Perfect
   active participle dative plural of paradidom, old word, to hand over to
   another, and with psuchas, to hand over to another their lives. The
   sufferings of Paul and Barnabas in Pisidia and Lycaonia were plainly
   well-known just as the story of Judson in Burmah is today. On the use
   of "name" here see on 3:6.

   Acts 15:27

   Who themselves also shall tell you the same things by word of mouth (ka
   autous dia logou apangellontas ta auta). Literally, "they themselves
   also by speech announcing the same things." The present participle, as
   here, sometimes is used like the future to express purpose as in 3:26
   eulogounta after apesteilen and so here apangellontas after
   apestalkamen (Robertson, Grammar, p. 1128). Judas and Silas are
   specifically endorsed (perfect active indicative of apostello) as
   bearers of the epistle who will also verbally confirm the contents of
   the letter.

   Acts 15:28

   To the Holy Spirit and to us (to pneumat to agio ka emin). Dative case
   after edoxen (third example, verses 22,25,28 ). Definite claim that the
   church in this action had the guidance of the Holy Spirit. That fact
   was plain to the church from what had taken place in Caesarea and in
   this campaign of Paul and Barnabas (verse 8). Jesus had promised that
   the Holy Spirit would guide them into all truth (Joh 16:13 ). Even so
   the church deliberated carefully before deciding. What a blessing it
   would be if this were always true! But even so the Judaizers are only
   silenced for the present, not convinced and only waiting for a better
   day to start over again.

   No greater burden (meden pleon baros). The restrictions named did
   constitute some burden (cf. Mt 20:12 ), for the old word baros means
   weight or heaviness. Morality itself is a restraint upon one's impulses
   as is all law a prohibition against license.

   Acts 15:29

   Than these necessary things (plen touton ton epanankes). This old
   adverb (from ep and ananke) means on compulsion, of necessity. Here
   only in the N.T. For discussion of these items see on verses 20,21 . In
   comparison with the freedom won this "burden" is light and not to be
   regarded as a compromise in spite of the arguments of Lightfoot and
   Ramsay. It was such a concession as any converted Gentile would be glad
   to make even if "things strangled" be included. This "necessity" was
   not a matter of salvation but only for fellowship between Jews and
   Gentiles. The Judaizers made the law of Moses essential to salvation (
   15:16).

   It shall be well with you (eu praxete). Ye shall fare well. A classical
   idiom used here effectively. The peace and concord in the fellowship of
   Jews and Gentiles will justify any slight concession on the part of the
   Gentiles. This letter is not laid down as a law, but it is the judgment
   of the Jerusalem Christians for the guidance of the Gentiles ( 16:4)
   and it had a fine effect at once ( 15:30-35). Trouble did come later
   from the Judaizers who were really hostile to the agreement in
   Jerusalem, but that opposition in no way discredits the worth of the
   work of this Conference. No sane agreement will silence perpetual and
   professional disturbers like these Judaizers who will seek to unsettle
   Paul's work in Antioch, in Corinth, in Galatia, in Jerusalem, in Rome.

   Fare ye well (Errosthe). Valete. Perfect passive imperative of ronnum,
   to make strong. Common at the close of letters. Be made strong, keep
   well, fare well. Here alone in the N.T. though some MSS. have it in
   23:30.

   Acts 15:30

   So they (o men oun). As in verse 3.

   When they were dismissed (apoluthentes). First aorist passive
   participle of apoluo, common verb to loosen, to dismiss. Possibly
   (Hackett) religious services were held as in verse 33 (cf. 13:3) and
   perhaps an escort for part of the way as in verse 3.

   The multitude (to plethos). Public meeting of the church as in verses
   1-3. Deissmann (Bible Studies, p. 232) gives illustrations from the
   inscriptions of the use of plethos for official, political, and
   religious gatherings. The committee formally "delivered" (epedokan) the
   epistle to the church authorities.

   Acts 15:31

   When they had read it (anagnontes). Second aorist active participle of
   anaginosko. Public reading, of course, to the church.

   They rejoiced (echaresan). Second aorist (ingressive) passive
   indicative of chairo. They burst into exultant joy showing clearly that
   they did not consider it a weak compromise, but a glorious victory of
   Gentile liberty.

   For the consolation (ep te paraklese). The encouragement, the cheer in
   the letter. See parekalesan in verse 32. Consolation and exhortation
   run into one another in this word.

   Acts 15:32

   Being themselves also prophets (ka auto propheta ontes). As well as
   Paul and Barnabas and like Agabus ( 11:27-30), for-speakers for Christ
   who justify the commendation in the letter (verse 27) "with many words"
   (dia logou pollou), "with much talk," and no doubt with kindly words
   concerning the part played at the Conference by Paul and Barnabas.

   Confirmed (epesterixan). See on 14:22. It was a glorious time with no
   Judaizers to disturb their fellowship as in 1-3.

   Acts 15:33

   Some time (chronon). Accusative after poiesantes, "having done time."
   How long we do not know.

   Acts 15:34

   But it seemed good unto Silas to abide there (edoxe de Sila epimeina
   autou). This verse is not in the Revised Version or in the text of
   Westcott and Hort, being absent from Aleph A B Vulgate, etc. It is
   clearly an addition to help explain the fact that Silas is back in
   Antioch in verse 40. But the "some days" of verse 36 afforded abundant
   time for him to return from Jerusalem. He and Judas went first to
   Jerusalem to make a report of their mission.

   Acts 15:35

   Tarried (dietribon). Imperfect active of diatribo, old verb to pass
   time, seen already in 12:19; 14:3,28 .

   With many others also (meta ka eteron pollon). A time of general
   revival and naturally so after the victory at Jerusalem. It is at this
   point that it is probable that the sad incident took place told by Paul
   in Ga 2:11-21 . Peter came up to see how things were going in Antioch
   after Paul's victory in Jerusalem. At first Peter mingled freely with
   the Greek Christians without the compunctions shown at Caesarea and for
   which he had to answer in Jerusalem (Ac 11:1-18 ). Rumours of Peter's
   conduct reached Jerusalem and the Judaizers saw a chance to reopen the
   controversy on the line of social customs, a matter not passed on at
   the Jerusalem Conference. These Judaizers threaten Peter with a new
   trial and he surrenders and is followed by Barnabas and all the Jewish
   brethren in Antioch to the dismay of Paul who boldly rebuked Peter and
   Barnabas and won them back to his view. It was a crisis. Some would
   even date the Epistle to the Galatians at this time also, an unlikely
   hypothesis.

   Acts 15:36

   Let us return now and visit the brethren (epistrepsantes de
   episkepsometha tous adelphous). Paul takes the initiative as the
   leader, all the more so if the rebuke to Peter and Barnabas in Ga
   2:11-21 had already taken place. Paul is anxious, like a true
   missionary, to go back to the fields where he has planted the gospel.
   He uses the hortatory subjunctive (episkepsometha) for the proposal
   (see on 15:14 for this verb). Note the repeated ep (epi-strepsantes and
   episkepsometha). There is special point in the use of de (shortened
   form of ede), now at this juncture of affairs (cf. 13:2).

   How they fare (pos echousin). Indirect question, "how they have it."
   The precariousness of the life of new converts in pagan lands is shown
   in all of Paul's Epistles (Furneaux). So he wanted to go city by city
   (kata polin pasan).

   Acts 15:37

   Was minded to take with them (ebouleto sunparalabein). Imperfect middle
   (ebouleto), not aorist middle ebouleusato of the Textus Receptus.
   Barnabas willed, wished and stuck to it (imperfect tense).
   Sunparalabein is second aorist active infinitive of the double compound
   sunparalambano, old verb to take along together with, used already
   about John Mark in 12:25 and by Paul in Ga 2:1 about Titus. Nowhere
   else in the N.T. Barnabas used the ingressive aorist in his suggestion.

   Acts 15:38

   But Paul thought not good to take with them (Paulos de exiou--me
   sunparalambanein touton). The Greek is far more effective than this
   English rendering. It is the imperfect active of axioo, old verb to
   think meet or right and the present active infinitive of the same verb
   (sunparalambano) with negative used with this infinitive. Literally,
   "But Paul kept on deeming it wise not to be taking along with them this
   one." Barnabas looked on it as a simple punctiliar proposal (aorist
   infinitive), but Paul felt a lively realization of the problem of
   having a quitter on his hands (present infinitive). Each was insistent
   in his position (two imperfects). Paul had a definite reason for his
   view describing John Mark as "him who withdrew from them from
   Pamphylia" (ton apostanta ap' auton apo Pamphulias). Second aorist
   active articular participle of aphistem, intransitive use, "the one who
   stood off from, apostatized from" (our very word "apostasy"). And also
   as the one who "went not with them to the work" (ka me sunelthonta
   autois eis to ergon). At Perga Mark had faced the same task that Paul
   and Barnabas did, but he flinched and flickered and quit. Paul declined
   to repeat the experiment with Mark.

   Acts 15:39

   A sharp contention (paroxusmos). Our very word paroxysm in English. Old
   word though only twice in the N.T. (here and Heb 10:24 ), from
   paroxuno, to sharpen (para, oxus) as of a blade and of the spirit (Ac
   17:16; 1Co 13:5 ). This "son of consolation" loses his temper in a
   dispute over his cousin and Paul uses sharp words towards his
   benefactor and friend. It is often so that the little irritations of
   life give occasion to violent explosions. If the incident in Ga 2:11-21
   had already taken place, there was a sore place already that could be
   easily rubbed. And if Mark also joined with Peter and Barnabas on that
   occasion, Paul had fresh ground for irritation about him. But there is
   no way to settle differences about men and we can only agree to
   disagree as Paul and Barnabas did.

   So that they parted asunder from one another (oste apochoristhena
   autous ap' allelon). Actual result here stated by oste and the first
   aorist passive infinitive of apochorizo, old verb to sever, to
   separate, here only and Re 6:4 in the N.T. The accusative of general
   reference (autous) is normal. For construction with oste see Robertson,
   Grammar, pp. 999f.

   And Barnabas took Mark with him and sailed away to Cyprus (ton te
   Barnaban paralabonta ton Markon ekpleusa eis Kupron). Second
   infinitival clause ekpleusa after oste connected by te. The same
   participle is used here minus sun, paralabonta (second aorist active).
   Barnabas and Mark sailed out (ekpleusa from ekpleo) from the harbour of
   Antioch. This is the last glimpse that Luke gives us of Barnabas, one
   of the noblest figures in the New Testament. Paul has a kindly
   reference to him in 1Co 9:6 . No one can rightly blame Barnabas for
   giving his cousin John Mark a second chance nor Paul for fearing to
   risk him again. One's judgment may go with Paul, but one's heart goes
   with Barnabas. And Mark made good with Barnabas, with Peter (1Pe 5:13 )
   and finally with Paul (Col 4:10; 2Ti 4:11 ). See my little book on John
   Mark (Making Good in the Ministry). Paul and Barnabas parted in anger
   and both in sorrow. Paul owed more to Barnabas than to any other man.
   Barnabas was leaving the greatest spirit of the time and of all times.

   Acts 15:40

   Chose (epilexamenos). First aorist middle (indirect) participle of
   epilego, choosing for himself, as the successor of Barnabas, not of
   Mark who had no place in Paul's plans at this time.

   Commended (paradotheis). First aorist passive of paradidom, the same
   verb employed about Paul and Barnabas ( 14:26) on their return from the
   first tour. It is clear now that the sympathy of the church at Antioch
   is with Paul rather than with Barnabas in the cleavage that has come.
   The church probably recalled how in the pinch Barnabas flickered and
   went to the side of Peter and that it was Paul who for the moment stood
   Paulus contra mundum for Gentile liberty in Christ against the threat
   of the Judaizers from Jerusalem. Silas had influence in the church in
   Jerusalem (verse 22) and was apparently a Roman citizen ( 16:37) also.
   He is the Silas or Silvanus of the epistles (1Th 1:1; 2Th 1:1; 2Co
   1:19; 1Pe 5:12 ). It is remarkable that Peter mentions both Mark and
   Silas as with him (1Pe 5:12f. ) at the same time.

   Acts 15:41

   Went through (diercheto). Imperfect middle. So Paul went forth on his
   second mission tour with heart-aches and high hopes mingled together.

   Syria and Cilicia (ten Surian ka ten Kilikian). He took the opposite
   course from the first tour, leaving Cyprus to Barnabas and Mark.
   Probably Paul had established these churches while in Tarsus after
   leaving Jerusalem (Ac 9:30; Ga 1:21 ). Paul would go "by the Gulf of
   Issus through the Syrian Gates, a narrow road between steep rocks and
   the sea, and then inland, probably past Tarsus and over Mt. Taurus by
   the Cilician gates" (Page). This second tour will occupy Luke's story
   in Acts through 18:22.
     __________________________________________________________________

Acts 16

   Acts 16:1

   And he came also to Derbe and Lystra (katentesen de ka eis Derben ka
   eis Lustran). First aorist active of katantao, late verb to come down
   to, to arrive at. He struck Derbe first of the places in the first tour
   which was the last city reached then.

   Timothy (Timotheos). Apparently a native of Lystra ("there," eke), his
   Hebrew mother named Eunice and grandmother Lois (2Ti 1:5 ) and his
   Greek father's name not known. He may have been a proselyte, but not
   necessarily so as Timothy was taught the Scriptures by his mother and
   grandmother (2Ti 3:15 ), and, if a proselyte, he would have had Timothy
   circumcised. It is idle to ask if Paul came on purpose to get Timothy
   to take Mark's place. Probably Timothy was about eighteen years of age,
   a convert of Paul's former visit a few years before (1Ti 1:2 ) and
   still young twelve years later (1Ti 4:12 ). Paul loved him devotedly
   (1Ti 1:3; 5:23; 2Ti 3:15; Php 2:19f. ). It is a glorious discovery to
   find a real young preacher for Christ's work.

   Acts 16:2

   Was well reported of (emartureito). Imperfect passive. It was a
   continuous witness that was borne the young disciple both in his home
   town of Lystra and in Derbe. Already he had so borne himself that his
   gifts and graces for the ministry were recognized. It is a wise
   precaution that the approval of the local church is necessary for the
   licensing and the ordaining of a preacher. If God has called a man for
   the work signs of it will be manifest to others.

   Acts 16:3

   Him would Paul have to go forth with him (touton ethelesen o Paulos sun
   auto exelthein). This one (note emphatic position) Paul wanted (first
   aorist active indicative of thelo with temporal augment as if from
   ethelo the old form). Here was a gifted young man who was both Jew and
   Greek.

   He took and circumcised him (labon perietemen auton). Any one could
   perform this rite. Paul had stoutly resisted circumcision in the case
   of Titus, a pure Greek (Ga 2:3,5 ), because the whole principle of
   Gentile liberty was at stake. But Timothy was both Jew and Greek and
   would continually give offence to the Jews with no advantage to the
   cause of Gentile freedom. So here for the sake of expediency, "because
   of the Jews" (dia tous Ioudaious), Paul voluntarily removed this
   stumbling-block to the ministry of Timothy. Otherwise Timothy could not
   have been allowed to preach ln the synagogues. Idem non est semper
   idem. But Timothy's case was not the case of Titus. Here it was a
   question of efficient service, not an essential of salvation. Hovey
   notes that Timothy was circumcised because of Jewish unbelievers, not
   because of Jewish believers.

   Was a Greek (Hellen uperchen). Imperfect active in indirect assertion
   where ordinarily the present uparche would be retained, possibly
   indicating that his father was no longer living.

   Acts 16:4

   They delivered them (paredidosan autois). Imperfect active, kept on
   delivering to them in city after city. This is a proof of Paul's
   loyalty to the Jerusalem compact (Knowling). The circumcision of
   Timothy would indicate also that the points involved were under
   discussion and that Paul felt no inconsistency in what he did.

   The decrees (ta dogmata). Old word from dokeo, to give an opinion. It
   is used of public decrees of rulers (Lu 2:1; Ac 17:7 ), of the
   requirements of the Mosaic law (Col 2:14 ), and here of the regulations
   or conclusions of the Jerusalem Conference. Silas was with Paul and his
   presence gave added dignity to the passing out of the decrees, a
   charter of Gentile freedom, since he was one of the committee from
   Jerusalem to Antioch (15:22,27,32 ).

   Which had been ordained (ta kekrimena). Perfect passive articular
   participle of krino, to judge, emphasizing the permanence of the
   conclusions reached by the apostles and elders in Jerusalem.

   For to keep (phulassein). This present active infinitive likewise
   accents that it is a charter of liberty for continual living, not a
   temporary compromise.

   Acts 16:5

   Were strengthened (estereounto). Imperfect passive of stereoo, old verb
   to make firm and solid like the muscles (Ac 3:7,16 ), these three the
   only examples in the N.T.

   Increased (eperisseuon). Imperfect active of the old and common verb
   perisseuo from perissos (overplus). The blessing of God was on the work
   of Paul, Silas, and Timothy in the form of a continuous revival.

   Acts 16:6

   The region of Phrygia and Galatia (ten Phrugian ka Galatiken choran).
   This is probably the correct text with one article and apparently
   describes one "Region" or District in The Province of Galatia which was
   also Phrygian (the old-ethnographic name with which compare the use of
   Lycaonia in 14:6). Strictly speaking Derbe and Lystra, though in the
   Province of Galatia, were not Phrygian, and so Luke would here be not
   resumptive of the record in verses 1-5; but a reference to the country
   around Iconium and Antioch in Pisidia in North Galatia is not included.
   This verse is hotly disputed at every point by the advocates of the
   North Galatian theory as represented by Chase and the South Galatian
   theory by Ramsay. Whatever is true in regard to the language of Luke
   here and in 18:23, it is still possible for Paul in Ga 1:2 to use the
   term Galatia of the whole province of that name which could, in fact,
   apply to either South or North Galatia or to both. He could, of course,
   use it also in the ethnographic sense of the real Gauls or Celts who
   dwelt in North Galatia. Certainly the first tour of Paul and Barnabas
   was in the Province of Galatia though touching only the Regions of
   Pisidia, Phrygia, and Lycaonia, which province included besides the
   Gauls to the north. In this second tour Lycaonia has been already
   touched (Derbe and Lystra) and now Phrygia. The question arises why
   Luke here and in 18:23 adds the term "of Galatia" (Galatiken) though
   not in 13:14 (Pisidian Antioch) nor in 14:6 (cities of Lycaonia). Does
   Luke mean to use "of Galatia" in the same ethnographic sense as "of
   Phrygia" or does he here add the province (Galatia) to the name of the
   Region (Phrygia)? In itself either view is possible and it really
   matters very little except that the question is raised whether Paul
   went into the North Galatian Region on this occasion or later ( 18:23).
   He could have done so and the Epistle be addressed to the churches of
   South Galatia, North Galatia, or the province as a whole. But the Greek
   participle koluthentes ("having been forbidden") plays a part in the
   argument that cannot be overlooked whether Luke means to say that Paul
   went north or not. This aorist passive participle of koluo, to hinder,
   can only express simultaneous or antecedent action, not subsequent
   action as Ramsay argues. No example of the so-called subsequent use of
   the aorist participle has ever been found in Greek as all Greek
   grammarians agree (Robertson, Grammar, pp. 860-63, 1112-14). The only
   natural meaning of koluthentes is that Paul with Silas and Timothy
   "passed through the region of Phrygia and Galatia" because they were
   hindered by the Holy Spirit from speaking the word in Asia (the
   Province of Asia of which Ephesus was the chief city and west of Derbe
   and Lystra). This construction implies that the country called "the
   region of Phrygia and Galatia" is not in the direct line west toward
   Ephesus. What follows in verse 7 throws further light on the point.

   Acts 16:7

   Over against Mysia (kata ten Musian). This was an ill-defined region
   rather north and west of Phrygia. The Romans finally absorbed most of
   it in the Province of Asia.

   They assayed to go into Bithynia (epeirazon eis ten Bithunian
   poreuthena). Conative imperfect of peirazo and ingressive aorist
   passive infinitive of poreuoma. Now Bithynia is northeast of Mysia and
   north of Galatia (province). Clearly Luke means to say that Paul had,
   when hindered by the Holy Spirit from going west into Asia, gone north
   so as to come in front of Bithynia. This journey would take him
   directly through Phrygia and the North Galatian country (the real Gauls
   or Celts). This is, to my mind, the strongest argument for the North
   Galatian view in these verses 6,7 . The grammar and the topography
   bring Paul right up to Bithynia (north of the old Galatia). It is
   verses 6,7 that make me pause before accepting the plausible arguments
   of Ramsay for the South Galatian theory. In itself the problem is
   nothing like so important or so determinative as he makes it. But shall
   we smash Luke's grammar to pieces to bolster up a theory of criticism?

   And the Spirit of Jesus suffered them not (ka ouk eiasen autous to
   pneuma Iesou). The same Spirit who in verse 6 had forbidden going into
   Asia now closed the door into Bithynia. This expression occurs nowhere
   else, but we have the spirit of Christ (Ro 8:9 ) and the Spirit of
   Jesus Christ (Php 1:19 ). Eiasen is first aorist active indicative of
   eao, old verb to allow.

   Acts 16:8

   Passing by Mysia (parelthontes ten Musian). Literally, passing
   alongside or skirting Mysia, neglecting it without preaching there.
   Strictly they passed through part of it to reach Troas.

   To Troas (eis Troiada). This city, named Alexandria Troas after
   Alexander the Great, was the seaport of Mysia, though a Roman colony
   and not counted as part of either Asia or Bithynia. New Ilium, on the
   site of the old Troy, was four miles farther north. It was the place to
   take ship for Philippi. Twice again Paul will be here (2Co 2:12; Ac
   20:6 ).

   Acts 16:9

   A vision (orama). Old word, eleven times in Acts, once in Mt 17:9 .
   Twice Paul had been hindered by the Holy Spirit from going where he
   wanted to go. Most men would have gone back home with such rebuffs, but
   not so Paul. Now the call is positive and not negative, to go "far
   hence to the Gentiles" ( 22:21). He had little dreamed of such a call
   when he left Antioch. Paul's frequent visions always came at real
   crises in his life.

   A man of Macedonia (aner Makedon). Ramsay follows Renan in the view
   that this was Luke with whom Paul had conversed about conditions in
   Macedonia. Verse 10 makes it plain that Luke was now in the party, but
   when he joined them we do not know. Some hold that Luke lived at
   Antioch in Syria and came on with Paul and Silas, others that he joined
   them later in Galatia, others that he appeared now either as Paul's
   physician or new convert. Ramsay thinks that Philippi was his home at
   this time. But, whatever is true about Luke, the narrative must not be
   robbed of its supernatural aspect (10:10; 22:17 ).

   Was standing (en estos). Second perfect active participle of istem,
   intransitive, periphrastic imperfect. Vivid picture.

   Help us (boetheson emin). Ingressive first aorist active imperative of
   boetheo (boe, theo), to run at a cry, to help. The man uses the plural
   for all including himself. It was the cry of Europe for Christ.

   Acts 16:10

   We sought (ezetesamen). This sudden use of the plural, dropped in 17:1
   when Paul leaves Philippi, and resumed in 20:5 when Paul rejoins Luke
   in Philippi, argues conclusively that Luke, the author, is in the party
   ("we" portions of Acts) and shows in a writer of such literary skill as
   Luke that he is not copying a document in a blundering sort of way.
   Paul told his vision to the party and they were all ready to respond to
   the call.

   Concluding (sunbibazontes). A very striking word, present active
   participle of sunbibazo, old verb to make go together, to coalesce or
   knit together, to make this and that agree and so to conclude. Already
   in 9:22 of Paul's preaching. This word here gives a good illustration
   of the proper use of the reason in connection with revelation, to
   decide whether it is a revelation from God, to find out what it means
   for us, and to see that we obey the revelation when understood. God had
   called them to preach to the Macedonians. They had to go.

   Acts 16:11

   Setting sail (anachthentes). Same word in 13:13 which see.

   We made a straight course (euthudromesamen). First aorist active
   indicative of compound verb euthudromeo (in Philo) from adjective
   euthudromos (in Strabo), running a straight course (euthus, dromos). In
   the N.T. only here and 21:1. It is a nautical term for sailing before
   the wind. Luke has a true feeling for the sea.

   To Samothrace (eis Samothraiken). A small island in the Aegean about
   halfway between Troas and Neapolis.

   The day following (te epiouse). Locative case of time with emera (day)
   to be supplied (7:26; 20:15; 21:18; 23:11 ). With adverse winds it took
   five days to make the run of 125 miles ( 20:6).

   To Neapolis (eis Nean Polin). To New Town (Newton, Naples, Neapolis).
   The port of Philippi ten miles distant, Thracian, but reckoned as
   Macedonian after Vespasian.

   Acts 16:12

   To Philippi (eis Philippous). The plural like Athena (Athens) is
   probably due to separate sections of the city united (Winer-Moulton,
   Grammar, p. 220). The city (ancient name Krenides or Wells) was renamed
   after himself by Philip, the father of Alexander the Great. It was
   situated about a mile east of the small stream Gangites which flows
   into the river Strymon some thirty miles away. In this valley the
   Battle of Philippi was fought B.C. 42 between the Second Triumvirate
   (Octavius, Antonius, Lepidus) and Brutus and Cassius. In memory of the
   victory Octavius made it a colony (kolonia) with all the privileges of
   Roman citizenship, such as freedom from scourging, freedom from arrest
   save in extreme cases, and the right of appeal to the emperor. This
   Latin word occurs here alone in the N.T. Octavius planted here a colony
   of Roman veterans with farms attached, a military outpost and a
   miniature of Rome itself. The language was Latin. Here Paul is face to
   face with the Roman power and empire in a new sense. He was a new
   Alexander, come from Asia to conquer Europe for Christ, a new Caesar to
   build the Kingdom of Christ on the work of Alexander and Caesar. One
   need not think that Paul was conscious of all that was involved in
   destiny for the world. Philippi was on the Egnatian Way, one of the
   great Roman roads, that ran from here to Dyrrachium on the shores of
   the Adriatic, a road that linked the east with the west.

   The first of the district (prote tes meridos). Philippi was not the
   first city of Macedonia nor does Luke say so. That honour belonged to
   Thessalonica and even Amphipolis was larger than Philippi. It is not
   clear whether by meris Luke means a formal division of the province,
   though the Koine has examples of this geographical sense (papyri).
   There is no article with prote and Luke may not mean to stress unduly
   the position of Philippi in comparison with Amphipolis. But it was
   certainly a leading city of this district of Macedonia.

   We were tarrying (emen diatribontes). Periphrastic imperfect active.

   Acts 16:13

   By a river side (para potamon). The little river Gangites (or Gargites)
   was one mile west of the town. Philippi as a military outpost had few
   Jews. There was evidently no synagogue inside the city, but "without
   the gates" (exo tes pules) they had noticed an enclosure "where we
   supposed" (ou enomizomen, correct text, imperfect active), probably as
   they came into the city, "was a place of prayer" (proschuchen eina).
   Infinitive with accusative of general reference in indirect discourse.
   Proseuche is common in the LXX and the N.T. for the act of prayer as in
   Ac 2:42 then for a place of prayer either a synagogue (III Macc. 7:20)
   or more often an open air enclosure near the sea or a river where there
   was water for ceremonial ablutions. The word occurs also in heathen
   writers for a place of prayer (Schurer, Jewish People, Div. II, Vol.
   II, p. 69, Engl. Tr.). Deissmann (Bible Studies, p. 222) quotes an
   Egyptian inscription of the third century B.C. with this sense of the
   word and one from Panticapaeum on the Black Sea of the first century
   A.D. (Light from the Ancient East, p. 102). Juvenal (III. 296) has a
   sneering reference to the Jewish proseucha. Josephus (Ant. XIV. 10, 23)
   quotes a decree of Halicarnassus which allowed the Jews "to make their
   prayers (proseuchas) on the seashore according to the custom of their
   fathers." There was a synagogue in Thessalonica, but apparently none in
   Amphipolis and Apollonia (Ac 17:1 ). The rule of the rabbis required
   ten men to constitute a synagogue, but here were gathered only a group
   of women at the hour of prayer. In pioneer days in this country it was
   a common thing to preach under bush arbours in the open air. John
   Wesley and George Whitfield were great open air preachers. Paul did not
   have an inspiring beginning for his work in Europe, but he took hold
   where he could. The conjecture was correct. It was a place of prayer,
   but only a bunch of women had come together (tais sunelthousais
   gunaixin), excuse enough for not preaching to some preachers, but not
   to Paul and his party. The "man of Macedonia" turned out to be a group
   of women (Furneaux). Macedonian inscriptions show greater freedom for
   women in Macedonia than elsewhere at this time and confirm Luke's story
   of the activities of women in Philippi, Thessalonica, Berea.

   We sat down and spake (kathisantes elaloumen). Having taken our seats
   (aorist active participle of kathizo) we began to speak or preach
   (inchoative imperfect of laleo, often used for preaching). Sitting was
   the Jewish attitude for public speaking. It was not mere conversation,
   but more likely conversational preaching of an historical and
   expository character. Luke's use of the first person plural implies
   that each of the four (Paul, Silas, Timothy, Luke) preached in turn,
   with Paul as chief speaker.

   Acts 16:14

   Lydia (Ludia). Her birthplace was Thyatira in Lydia. She may have been
   named after the land, though Lydia is a common female name (see
   Horace). Lydia was itself a Macedonian colony (Strabo, XIII. 4).
   Thyatira (note plural form like Philippi and one of the seven churches
   of Asia here Re 2:18 ) was famous for its purple dyes as old as Homer
   (Iliad, IV. 141) and had a guild of dyers (o bapheis) as inscriptions
   show.

   A seller of purple (porphuropolis). A female seller of purple fabrics
   (porphura, polis). Late word, masculine form in an inscription. There
   was a great demand for this fabric as it was used on the official toga
   at Rome and in Roman colonies. We still use the term "royal purple."
   See on Lu 16:19 . Evidently Lydia was a woman of some means to carry on
   such an important enterprise from her native city. She may have been a
   freed-woman, since racial names were often borne by slaves.

   One that worshipped God (sebomene ton theon). A God-fearer or proselyte
   of the gate. There was a Jewish settlement in Thyatira which was
   especially interested in the dyeing industry. She probably became a
   proselyte there. Whether this was true of the other women we do not
   know. They may have been Jewesses or proselytes like Lydia, probably
   all of them employees of hers in her business. When Paul writes to the
   Philippians he does not mention Lydia who may have died meanwhile and
   who certainly was not Paul's wife. She was wealthy and probably a
   widow.

   Heard us (ekouen). Imperfect active of akouo, was listening, really
   listening and she kept it up, listening to each of these new and
   strange preachers.

   Opened (dienoixen). First aorist active indicative of dianoigo, old
   word, double compound (dia, ana, oigo) to open up wide or completely
   like a folding door (both sides, dia, two). Only the Lord could do
   that. Jesus had opened (the same verb) the mind of the disciples to
   understand the Scriptures (Lu 24:45 ).

   To give heed (prosechein). To hold the mind (ton noun understood),
   present active infinitive. She kept her mind centred on the things
   spoken by Paul whose words gripped her attention. She rightly perceived
   that Paul was the foremost one of the group. He had personal magnetism
   and power of intellect that the Spirit of God used to win the heart of
   this remarkable woman to Christ. It was worth coming to Philippi to win
   this fine personality to the Kingdom of God. She will be the chief
   spirit in this church that will give Paul more joy and co-operation
   than any of his churches. It is not stated that she was converted on
   the first Sabbath, though this may have been the case. "One solitary
   convert, a woman, and she already a seeker after God, and a native of
   that very Asia where they had been forbidden to preach" (Furneaux). But
   a new era had dawned for Europe and for women in the conversion of
   Lydia.

   Acts 16:15

   And when she was baptized (os de ebaptisthe). First aorist passive
   indicative of baptizo. The river Gangites was handy for the ordinance
   and she had now been converted and was ready to make this public
   declaration of her faith in Jesus Christ.

   And her household (ka o oikos autes). Who constituted her "household"?
   The term oikos, originally means the building as below, "into my house"
   and then it includes the inmates of a house. There is nothing here to
   show whether Lydia's "household" went beyond "the women" employed by
   her who like her had heard the preaching of Paul and had believed.
   "Possibly Euodia and Syntyche and the other women, Php 4:2,3 , may have
   been included in the family of Lydia, who may have employed many slaves
   and freed women in her trade" (Knowling). "This statement cannot be
   claimed as any argument for infant baptism, since the Greek word may
   mean her servants or her work-people" (Furneaux). In the household
   baptisms (Cornelius, Lydia, the jailor, Crispus) one sees "infants" or
   not according to his predilections or preferences.

   If ye have judged me (e kekrikate me). Condition of the first class,
   assumed to be true (e and the indicative, here perfect active of
   krino). She had confessed her faith and submitted to baptism as proof
   that she was "faithful to the Lord" (pisten to kurio), believing on the
   Lord. "If she was fit for that, surely she was fit to be their hostess"
   (Furneaux). And Paul and his party had clearly no comfortable place to
   stay while in Philippi. The ancient hotels or inns were abominable.
   Evidently Paul demurred for there were four of them and he did not wish
   to sacrifice his independence or be a burden even to a woman of wealth.

   And she constrained us (ka parebiasato emas). Effective first aorist
   middle of parabiazoma, late word, in the N.T. only here and Lu 24:29 .
   Some moral force (bia) or hospitable persuasion was required (cf. 1Sa
   28:23 ), but Lydia had her way as women usually do. So he accepted
   Lydia's hospitality in Philippi, though he worked for his own living in
   Thessalonica (2Th 3:8 ) and elsewhere (2Co 11:9 ). So far only women
   have been won to Christ in Philippi. The use of "us" shows that Luke
   was not a householder in Philippi.

   Acts 16:16

   A spirit of divination (pneuma puthona). So the correct text with
   accusative (apparition, a spirit, a python), not the genitive
   (puthonos). Hesychius defines it as daimonion manikon (a spirit of
   divination). The etymology of the word is unknown. Bengel suggests
   puthestha from punthanoma, to inquire. Python was the name given to the
   serpent that kept guard at Delphi, slain by Apollo, who was called
   Puthios Apollo and the prophetess at Delphi was termed Pythia.
   Certainly Luke does not mean to credit Apollo with a real existence
   (1Co 8:4 ). But Plutarch (A.D. 50-100) says that the term puthones was
   applied to ventriloquists (engastrimutho). In the LXX those with
   familiar spirits are called by this word ventriloquists (Le 19:31;
   20:6,27 , including the witch of Endor 1Sa 28:7 ). It is possible that
   this slave girl had this gift of prophecy "by soothsaying"
   (manteuomene). Present middle participle of manteuoma, old heathen word
   (in contrast with propheteuo) for acting the seer (mantis) and this kin
   to mainoma, to be mad, like the howling dervishes of later times. This
   is the so-called instrumental use of the circumstantial participles.

   Brought (pareichen). Imperfect active of parecho, a steady source of
   income.

   Much gain (ergasian pollen). Work, business, from ergazoma, to work.

   Her masters (tois kuriois autes). Dative case. Joint owners of this
   poor slave girl who were exploiting her calamity, whatever it was, for
   selfish gain, just as men and women today exploit girls and women in
   the "white slave" trade. As a fortune-teller she was a valuable asset
   for all the credulous dupes of the community. Simon Magus in Samaria
   and Elymas Barjesus in Cyprus had won power and wealth as soothsayers.

   Acts 16:17

   The Most High God (tou theou tou upsistou). Pagan inscriptions use this
   language for the Supreme Being. It looks like supernatural testimony
   like that borne by the demoniacs to Jesus as "son of the Most High God"
   (Lu 8:28 . Cf; also Mr 1:24; 3:11; Mt 8:29; Lu 4:41 , etc.). She may
   have heard Paul preach about Jesus as the way of salvation.

   The way of salvation (odon soterias). A way of salvation, strictly
   speaking (no article). There were many "ways of salvation" offered to
   men then as now.

   Acts 16:18

   She did (epoie). Imperfect active, kept it up for many days. The
   strange conduct gave Paul and the rest an unpleasant prominence in the
   community.

   Being sore troubled (diaponetheis). First aorist passive of diaponeo,
   old verb, to work laboriously, then in passive to be "worked up,"
   displeased, worn out. In the N.T. only here and 4:2 which see (there of
   the Sadducees about Peter's preaching). Paul was grieved, annoyed,
   indignant. He wanted no testimony from a source like this any more than
   he did the homage of the people of Lystra ( 14:14).

   That very hour (aute te ora). Locative case of time and familiar Lukan
   idiom in his Gospel, "at the hour itself." The cure was instantaneous.
   Paul, like Jesus, distinguished between the demon and the individual.

   Acts 16:19

   Was gone (exelthen). Was gone out of the slave girl, second aorist
   active indicative of exerchoma. "The two most important social
   revolutions worked by Christianity have been the elevation of woman and
   the abolition of slavery" (Furneaux). Both are illustrated here (Lydia
   and this slave girl). "The most sensitive part of 'civilized' man is
   the pocket" (Ramsay).

   Laid hold on (epilabomeno). Second aorist middle participle of
   epilambano as in 9:27; 17:19 , but here with hostile intent.

   Dragged (eilkusan). First aorist active indicative of elkuo, late form
   of the old verb elko (also in Jas 2:6 ) to draw as a sword, and then to
   drag one forcibly as here and 21:30. It is also used of spiritual
   drawing as by Jesus in Joh 12:32 . Here it is by violence.

   Into the marketplace (eis ten agoran). Into the Roman forum near which
   would be the courts of law as in our courthouse square, as in 17:17.
   Marketing went on also (Mr 7:4 ), when the crowds collect (Mr 6:56 ),
   from ageiro, to collect or gather.

   Unto the rulers (ep tous archontas). General Greek term for "the
   magistrates."

   Acts 16:20

   Unto the magistrates (tois strategois). Greek term (stratos, ago) for
   leader of an army or general. But in civic life a governor. The
   technical name for the magistrates in a Roman colony was duumviri or
   duumvirs, answering to consuls in Rome. Stratego here is the Greek
   rendering of the Latin praetores (praetors), a term which they
   preferred out of pride to the term duumviri. Since they represented
   consuls, the praetors or duumvirs were accompanied by lictors bearing
   rods (verse 35).

   These men (outo o anthropo). Contemptuous use.

   Being Jews (Ioudaio uparchontes). The people of Philippi, unlike those
   in Antioch ( 11:26), did not recognize any distinction between Jews and
   Christians. These four men were Jews. This appeal to race prejudice
   would be especially pertinent then because of the recent decree of
   Claudius expelling Jews from Rome ( 18:2). It was about A.D. 49 or 50
   that Paul is in Philippi. The hatred of the Jews by the Romans is known
   otherwise (Cicero, Pro Flacco, XXVIII; Juvenal, XIV. 96-106).

   Do exceedingly trouble (ektarassousin). Late compound (effective use of
   ek in composition) and only here in the N.T.

   Acts 16:21

   Customs which it is not lawful for us to receive, or to observe, being
   Romans (ethe a ouk estin emin paradechestha oude poiein Romaiois
   ousin). Note the sharp contrast between "being Jews" in verse 20 and
   "being Romans" here. This pose of patriotism is all sound and fury. It
   is love of money that moves these "masters" far more than zeal for
   Rome. As Roman citizens in a colony they make full use of all their
   rights of protest. Judaism was a religio licita in the Roman empire,
   only they were not allowed to make proselytes of the Romans themselves.
   No Roman magistrate would pass on abstract theological questions (
   18:15), but only if a breach of the peace was made (ektarassousin emon
   ten polin) or the formation of secret sects and organizations.
   Evidently both of these last points are involved by the charges of
   "unlawful customs" by the masters who are silent about their real
   ground of grievance against Paul and Silas. Ethos (kin to ethos, 1Co
   15:33 ) is from etho, to be accustomed or used to a thing. The Romans
   granted toleration to conquered nations to follow their religious
   customs provided they did not try to win the Romans. But the Jews had
   made great headway to favour (the God-fearers) with increasing hatred
   also. Emperor worship had in store grave peril for both Jews and
   Christians. The Romans will care more for this than for the old gods
   and goddesses. It will combine patriotism and piety.

   Acts 16:22

   Rose up together (sunepeste). Second aorist (ingressive) active of the
   double compound sunephistem, intransitive, old verb, but only here in
   the N.T. (cf. katepestesan in 18:12). There was no actual attack of the
   mob as Paul and Silas were in the hands of the officers, but a sudden
   and violent uprising of the people, the appeal to race and national
   prejudice having raised a ferment.

   Rent their garments off them (perirexantes auton ta imatia). First
   aorist active participle of periregnum, old verb, to break off all
   around, to strip or rend all round. Here only in the N.T. The duumvirs
   probably gave orders for Paul and Silas to be stripped of their outer
   garments (imatia), though not actually doing it with their own hands,
   least of all not stripping off their own garments in horror as Ramsay
   thinks. That would call for the middle voice. In II Macc. 4:38 the
   active voice is used as here of stripping off the garments of others.
   Paul in 1Th 2:2 refers to the shameful treatment received in Philippi,
   "insulted" (ubristhentas). As a Roman citizen this was unlawful, but
   the duumvirs looked on Paul and Silas as vagabond and seditious Jews
   and "acted with the highhandedness characteristic of the fussy
   provincial authorities" (Knowling).

   Commanded (ekeleuon). Imperfect active, repeatedly ordered. The usual
   formula of command was: "Go, lictors; strip off their garments; let
   them be scourged."

   To beat them with rods (rabdizein). Present active infinitive of
   rabdizo, old verb, but in the N.T.=virgis caedere only here and 2Co
   11:25 where Paul alludes to this incident and two others not given by
   Luke (tris erabdisthen). He came near getting another in Jerusalem (Ac
   22:25 ). Why did not Paul say here that he was a Roman citizen as he
   does later (verse 37) and in Jerusalem (22:26f. )? It might have done
   no good in this hubbub and no opportunity was allowed for defence of
   any kind.

   Acts 16:23

   When they had laid (epithentes). Second aorist (constative) active
   participle of epitithem, to place upon.

   Many stripes (pollas plegas). The Jewish law was forty stripes save one
   (2Co 11:24 ). The Roman custom depended on the caprice of the judge and
   was a terrible ordeal. It was the custom to inflict the stripes on the
   naked body (back) as Livy 2.5 says: "Missique lictores ad sumendum
   supplicium, nudatos virgis caedunt." On plegas (from plesso, to strike
   a blow) see on Lu 10:30; 12:47f .

   The jailor (to desmophulak). Late word (desmos, phulax, keeper of
   bonds), in the N.T. only here (verses 23,27,36 ). The LXX has the word
   archidesmophulax (Ge 39:21-23 ). Chrysostom calls this jailor
   Stephanus, he was of Achaia (1Co 16:15 ).

   To keep safely (asphalos terein). Present active infinitive, to keep on
   keeping safely, perhaps "as dangerous political prisoners" (Rackham).
   He had some rank and was not a mere turnkey.

   Acts 16:24

   Into the inner prison (eis ten esoteran phulaken). The comparative form
   from the adverb eso (within), Ionic and old Attic for eiso. In the LXX,
   but in the N.T. only here and Heb 6:19 . The Roman public prisons had a
   vestibule and outer prison and behind this the inner prison, a
   veritable dungeon with no light or air save what came through the door
   when open. One has only to picture modern cells in our jails, the
   dungeons in feudal castles, London prisons before the time of Howard,
   to appreciate the horrors of an inner prison cell in a Roman provincial
   town of the first century A.D.

   Made their feet fast (tous podas esphalisato auton). First aorist
   (effective) middle of asphalizo, from asphales (safe), common verb in
   late Greek, in the N.T. only here and Mt 24:64f. . The inner prison was
   safe enough without this refinement of cruelty.

   In the stocks (eis to xulon). Xulon, from xuo, to scrape or plane, is
   used for a piece of wood whether a cross or gibbet (Ac 5:30; 10:39;
   13:29; Ga 3:13; 1Pe 2:24 ) or a log or timber with five holes (four for
   the wrists and ankles and one for the neck) or two for the feet as
   here, xulopede, Latin vervus, to shackle the feet stretched apart (Job
   33:11 ). This torment was practiced in Sparta, Athens, Rome, and
   Adonirom Judson suffered it in Burmah. Xulon is also used in the N.T.
   for stick or staff (Mt 26:47 ) and even a tree (Lu 23:31 ). Tertullian
   said of Christians in the stocks: Nihil crus sentit in vervo, quum
   animus in caelo est (Nothing the limb feels in the stocks when the mind
   is in heaven).

   Acts 16:25

   About midnight (kata de mesonuktion). Middle of the night, old
   adjective seen already in Mr 13:35; Lu 11:5 which see.

   Were praying and singing (proseuchomeno umnoun). Present middle
   participle and imperfect active indicative: Praying they were singing
   (simultaneously, blending together petition and praise). Humneo is an
   old verb from umnos (cf. Isa 12:4; Da 3:23 ). Paul and Silas probably
   used portions of the Psalms (cf. Lu 1:39f.,67f.; 2:28f. ) with
   occasional original outbursts of praise.

   Were listening to them (epekroonto auton). Imperfect middle of
   epakroaoma. Rare verb to listen with pleasure as to a recitation or
   music (Page). It was a new experience for the prisoners and wondrously
   attractive entertainment to them.

   Acts 16:26

   Earthquake (seismos). Old word from seio, to shake. Luke regarded it as
   an answer to prayer as in 4:31. He and Timothy were not in prison.

   So that the foundations of the prison house were shaken (oste
   saleuthena ta themelia tou desmoteriou). Regular construction of the
   first aorist passive infinitive and the accusative of general reference
   with oste for actual result just like the indicative. This old word for
   prison house already in Mt 11:2; Ac 5:21,23 which see. Themelia is
   neuter plural of the adjective themelios, from thema (thing laid down
   from tithem). So already in Lu 6:48; 14:29 . If the prison was
   excavated from rocks in the hillside, as was often the case, the
   earthquake would easily have slipped the bars of the doors loose and
   the chains would have fallen out of the walls.

   Were opened (eneoichthesan). First aorist passive indicative of anoigo
   (or -num) with triple augment (e, e, o), while there is no augment in
   anethe (first aorist passive indicative of aniem, were loosed), old
   verb, but in the N.T. only here and 27:40; Eph 6:9; Heb 13:5 .

   Acts 16:27

   Being roused out of sleep (exupnos genomenos). Becoming exupnos (rare
   word, only here in N.T., in LXX and Josephus). An earthquake like that
   would wake up any one.

   Open (aneoigmenos). Perfect passive participle with double
   reduplication in predicate position, standing open.

   Drew his sword (spasamenos ten machairan). First aorist middle
   participle of spao, to draw, as in Mr 14:47 , drawing his own sword
   himself. Our word spasm from this old word.

   Was about (emellen). Imperfect active of mello with both syllabic and
   temporal augment and followed here by present infinitive. He was on the
   point of committing suicide as Brutus had done near here. Stoicism had
   made suicide popular as the escape from trouble like the Japanese
   harikari.

   Had escaped (ekpepheugena). Second perfect active infinitive of
   ekpheugo, old verb with perfective force of ek, to flee out, to get
   clean away. This infinitive and accusative of general reference is due
   to indirect discourse after nomizon. Probably the prisoners were so
   panic stricken by the earthquake that they did not rally to the
   possibility of escape before the jailor awoke. He was responsible for
   the prisoners with his life (12:19; 27:42 ).

   Acts 16:28

   Do thyself no harm (meden praxeis seauto kakon). The usual construction
   (me and the aorist subjunctive) for a prohibition not to

   begin to do a thing. The older Greek would probably have used poieseis
   here. The later Greek does not always preserve the old distinction
   between poieo, to do a thing, and prasso, to practice, though prassete
   keeps it in Php 4:9 and poieo is rightly used in Lu 3:10-14 . As a
   matter of fact prasso does not occur in Matthew or in Mark, only twice
   in John, six times in Luke's Gospel, thirteen in Acts, and elsewhere by
   Paul.

   Sprang in (eisepedesen). First aorist active of eispedao, old verb, but
   here only in the N.T. Cf. ekpedao in 14:14. The jailor was at the outer
   door and he wanted lights to see what was inside in the inner prison.

   Acts 16:29

   Trembling for fear (entromos genomenos). "Becoming terrified." The
   adjective entromos (in terror) occurs in N.T. only here and 7:32; Heb
   12:21 .

   Fell down (prosepesen). Second aorist active indicative of prospipto,
   old verb. An act of worship as Cornelius before Peter ( 10:25), when
   prosekunesen is used.

   Acts 16:30

   Brought them out (progagon autous exo). Second aorist active participle
   of proago, to lead forward. He left the other prisoners inside, feeling
   that he had to deal with these men whom he had evidently heard preach
   or had heard of their message as servants of the Most High God as the
   slave girl called them. There may have been superstition behind his
   fear, but there was evident sincerity.

   Acts 16:31

   To be saved (ina sotho). Final clause with ina and first aorist passive
   subjunctive. What did he mean by "saved"? Certainly more than escape
   from peril about the prisoners or because of the earthquake, though
   these had their influences on him. Cf. way of salvation in verse 17.

   Believe on the Lord Jesus (Pisteuson ep ton kurion Iesoun). This is
   what Peter told Cornelius ( 10:43). This is the heart of the matter for
   both the jailor and his house.

   Acts 16:32

   They spake the word of God (elalesan ton logon tou theou). So Paul and
   Silas gave fuller exposition of the way of life to the jailor "with all
   that were in his house." It was a remarkable service with keenest
   attention and interest, the jailor with his warden, slaves, and family.

   Acts 16:33

   Washed their stripes (elousen apo ton plegon). Deissmann (Bible
   Studies, p. 227) cites an inscription of Pergamum with this very
   construction of apo and the ablative, to wash off, though it is an old
   verb. This first aorist active indicative of louo, to bathe, succinctly
   shows what the jailor did to remove the stains left by the rods of the
   lictors (verse 22). Nipto was used for washing parts of the body.

   And was baptized, he and all his, immediately (ka ebaptisthe autos ka o
   autou apantes parachrema). The verb is in the singular agreeing with
   autos, but it is to be supplied with o autou, and it was done at once.

   Acts 16:34

   He brought them up (anagagon). Second aorist active participle of
   anago. It looks as if his house was above the prison. The baptism
   apparently took place in the pool or tank in which he bathed Paul and
   Silas (De Wette) or the rectangular basin (impluvium) in the court for
   receiving the rain or even in a swimming pool or bath (kolumbethra)
   found within the walls of the prison (Kuinoel). Meyer: "Perhaps the
   water was in the court of the house; and the baptism was that of
   immersion, which formed an essential part of the symbolism of the act."

   Set meat (paretheken trapezan). Set a "table" before them with food on
   it. They had probably had no food for a day.

   With all his house (panoike). Adverb, once in Plato, though usually
   panoikia. In LXX, but here alone in the N.T. It is in an amphibolous
   position and can be taken either with "rejoiced" (egalliasato) or
   "having believed" (pepisteukos, perfect active participle, permanent
   belief), coming between them. The whole household (family, warden,
   slaves) heard the word of God, believed in the Lord Jesus, made
   confession, were baptized, and rejoiced. Furneaux considers the haste
   in baptism here "precipitate" as in the baptism of the eunuch. But why
   delay?

   Acts 16:35

   The serjeants (tous rabdouchous). Fasces-bearers, regular Greek word
   (rabdos, echo) for Latin lictores though Cicero says that they should
   carry baculi, not fasces. Was this message because of the earthquake,
   the influence of Lydia, or a belated sense of justice on the part of
   the magistrates (praetors)? Perhaps a bit of all three may be true. The
   Codex Bezae expressly says that the magistrates "assembled together in
   the market place and recollecting the earthquake that had happened they
   were afraid."

   Acts 16:36

   Now therefore (nun oun). Note both particles (time and inference). It
   was a simple matter to the jailor and he was full of glee over this
   happy outcome.

   Acts 16:37

   Unto them (pros autous). The lictors by the jailor. The reply of Paul
   is a marvel of brevity and energy, almost every word has a separate
   indictment showing the utter illegality of the whole proceeding.

   They have beaten us (deirantes emas). First aorist active participle of
   dero, old verb to flay, to skin, to smite. The Lex Valeria B.C. 509 and
   the Lex Poscia B.C. 248 made it a crime to inflict blows on a Roman
   citizen. Cicero says, "To fetter a Roman citizen was a crime, to
   scourge him a scandal, to slay him--parricide." Claudius had "deprived
   the city of Rhodes of its freedom for having crucified some citizen of
   Rome" (Rackham).

   Publicly (demosia). This added insult to injury. Common adverb (odo)
   supplied with adjective, associative instrumental case, opposed to idia
   or kat' oikous, Ac 20:20 )

   Uncondemned (akatakritous). This same verbal adjective from kata-krino
   with a privative is used by Paul in 22:25 and nowhere else in the N.T.
   Rare in late Greek like akatagnostos, but in late Koine (papyri,
   inscriptions). The meaning is clearly "without being tried." Paul and
   Silas were not given a chance to make a defence. They were sentenced
   unheard ( 25:16). Even slaves in Roman law had a right to be heard.

   Men that are Romans (anthropous Romaious uparchontas). The praetors did
   not know, of course, that Paul and Silas were Roman citizens any more
   than Lysias knew it in Ac 22:27 . Paul's claim is not challenged in
   either instance. It was a capital offence to make a false claim to
   Roman citizenship.

   Have cast us into prison (ebalan eis phulaken). Second aorist active
   indicative of ballo, old verb, with first aorist ending as often in the
   Koine (-an, not -on). This was the climax, treating them as criminals.

   And now privily (ka nun lathra). Paul balances their recent conduct
   with the former.

   Nay verily, but (ou gar, alla). No indeed! It is the use of gar so
   common in answers (ge+ara) as in Mt 27:23 . Alla gives the sharp
   alternative.

   Themselves (auto). As a public acknowledgment that they had wronged and
   mistreated Paul and Silas. Let them come themselves and lead us out
   (exagagetosan, third person plural second aorist active imperative of
   exago). It was a bitter pill to the proud praetors.

   Acts 16:39

   They feared (ephobethesan). This is the explanation. They became
   frightened for their own lives when they saw what they had done to
   Roman citizens.

   They asked (eroton). Imperfect active of erotao. They kept on begging
   them to leave for fear of further trouble. The colonists in Philippi
   would turn against the praetors if they learned the facts, proud as
   they were of being citizens. This verb in the Koine is often used as
   here to make a request and not just to ask a question.

   Acts 16:40

   Into the house of Lydia (pros ten Ludian). No word in the Greek for
   "house," but it means the house of Lydia. Note "the brethren" here, not
   merely Luke and Timothy, but other brethren now converted besides those
   in the house of the jailor. The four missionaries were guests of Lydia
   (verse 15) and probably the church now met in her home.

   They departed (exelthan). Paul and Silas, but not Luke and Timothy.
   Note "they" here, not "we." Note also the -an ending instead of -on as
   above. The movements of Timothy are not perfectly clear till he
   reappears at Beroea ( 17:15). It seems unlikely that he came to
   Thessalonica with Paul and Silas since only Paul and Silas obtained
   security there ( 17:9) and were sent on to Beroea ( 17:10). Probably
   Timothy was sent to Thessalonica from Philippi with gifts of which Paul
   spoke later (Php 4:15f. ). Then he followed Paul and Silas to Beroea.
     __________________________________________________________________

Acts 17

   Acts 17:1

   When they had passed through (diodeusantes). First aorist active
   participle of diodeuo, common verb in the Koine (Polybius, Plutarch,
   LXX, etc.), but in the N.T. only here and Lu 8:1 . It means literally
   to make one's way (odos) through (dia). They took the Egnatian Way, one
   of the great Roman roads from Byzantium to Dyrrachium (over 500 miles
   long) on the Adriatic Sea, opposite Brundisium and so an extension of
   the Appian Way.

   Amphipolis (ten Amphipolin). So called because the Strymon flowed
   almost around (amph) it, the metropolis of Macedonia Prima, a free
   city, about 32 miles from Philippi, about three miles from the sea.
   Paul and Silas may have spent only a night here or longer.

   Apollonia (ten Apollonian). Not the famous Apollonia in Illyria, but 32
   miles from Amphipolis on the Egnatian Way. So here again a night was
   spent if no more. Why Paul hurried through these two large cities, if
   he did, we do not know. There are many gaps in Luke's narrative that we
   have no way of filling up. There may have been no synagogues for one
   thing.

   To Thessalonica (eis Thessaloniken). There was a synagogue here in this
   great commercial city, still an important city called Saloniki, of
   70,000 population. It was originally called Therma, at the head of the
   Thermaic Gulf. Cassander renamed it Thessalonica after his wife, the
   sister of Alexander the Great. It was the capital of the second of the
   four divisions of Macedonia and finally the capital of the whole
   province. It shared with Corinth and Ephesus the commerce of the
   Aegean. One synagogue shows that even in this commercial city the Jews
   were not very numerous. As a political centre it ranked with Antioch in
   Syria and Caesarea in Palestine. It was a strategic centre for the
   spread of the gospel as Paul later said for it sounded (echoed) forth
   from Thessalonica throughout Macedonia and Achaia (1Th 1:8 ).

   Acts 17:2

   As his custom was (kata to eiothos to Paulo). The same construction in
   Lu 4:16 about Jesus in Nazareth (kata to eiothos auto) with the second
   perfect active participle neuter singular from etho. Paul's habit was
   to go to the Jewish synagogue to use the Jews and the God-fearers as a
   springboard for his work among the Gentiles.

   For three Sabbaths (ep sabbata tria). Probably the reference is to the
   first three Sabbaths when Paul had a free hand in the synagogue as at
   first in Antioch in Pisidia. Luke does not say that Paul was in
   Thessalonica only three weeks. He may have spoken there also during the
   week, though the Sabbath was the great day. Paul makes it plain, as
   Furneaux shows, that he was in Thessalonica a much longer period than
   three weeks. The rest of the time he spoke, of course, outside of the
   synagogue. Paul implies an extended stay by his language in 1Th 1:8 .
   The church consisted mainly of Gentile converts (2Th 3:4,7,8 ) and
   seems to have been well organized (1Th 5:12 ). He received help while
   there several times from Philippi (Php 4:16 ) and even so worked night
   and day to support himself (1Th 2:9 ). His preaching was misunderstood
   there in spite of careful instruction concerning the second coming of
   Christ (1Th 4:13-5:5; 2Th 2:1-12 ).

   Reasoned (dielexato). First aorist middle indicative of dialegoma, old
   verb in the active to select, distinguish, then to revolve in the mind,
   to converse (interchange of ideas), then to teach in the Socratic
   ("dialectic") method of question and answer (cf. dielegeto in verse
   17), then simply to discourse, but always with the idea of intellectual
   stimulus. With these Jews and God-fearers Paul appealed to the
   Scriptures as text and basis (apo) of his ideas.

   Acts 17:3

   Opening and alleging (dianoigon ka paratithemenos). Opening the
   Scriptures, Luke means, as made plain by the mission and message of
   Jesus, the same word (dianoigo) used by him of the interpretation of
   the Scriptures by Jesus (Lu 24:32 ) and of the opening of the mind of
   the disciples also by Jesus (Lu 24:45 ) and of the opening of Lydia's
   heart by the Lord ( 16:14). One cannot refrain from saying that such
   exposition of the Scriptures as Jesus and Paul gave would lead to more
   opening of mind and heart. Paul was not only "expounding" the
   Scriptures, he was also "propounding" (the old meaning of "allege") his
   doctrine or setting forth alongside the Scriptures (para-tithemenos),
   quoting the Scripture to prove his contention which was made in much
   conflict (1Th 2:2 ), probably in the midst of heated discussion by the
   opposing rabbis who were anything but convinced by Paul's powerful
   arguments, for the Cross was a stumbling-block to the Jews (1Co 1:23 ).

   That it behoved the Christ to suffer (ot ton Christon ede pathein). The
   second aorist active infinitive is the subject of ede with ton
   Christon, the accusative of general reference. This is Paul's major
   premise in his argument from the Scriptures about the Messiah, the
   necessity of his sufferings according to the Scriptures, the very
   argument made by the Risen Jesus to the two on the way to Emmaus (Lu
   24:25-27 ). The fifty-third chapter of Isaiah was a passage in point
   that the rabbis had overlooked. Peter made the same point in Ac 3:18
   and Paul again in Ac 26:23 . The minor premise is the resurrection of
   Jesus from the dead.

   To rise again from the dead (anastena ek nekron). This second aorist
   active infinitive anastena is also the subject of ede. The actual
   resurrection of Jesus was also a necessity as Paul says he preached to
   them (1Th 4:14 ) and argued always from Scripture (1Co 15:3-4 ) and
   from his own experience (Ac 9:22; 22:7; 26:8,14; 1Co 15:8 ).

   This Jesus is the Christ (outos estin o Christos, o Iesous). More
   precisely, "This is the Messiah, viz., Jesus whom I am proclaiming unto
   you." This is the conclusion of Paul's line of argument and it is
   logical and overwhelming. It is his method everywhere as in Damascus,
   in Antioch in Pisidia, here, in Corinth. He spoke as an eye-witness.

   Acts 17:4

   Some of them (tines ex auton). That is of the Jews who were evidently
   largely afraid of the rabbis. Still "some" were persuaded (epeisthesan,
   effective first aorist passive indicative) and "consorted with"
   (proseklerothesan). This latter verb is also first aorist passive
   indicative of proskleroo, a common verb in late Greek (Plutarch,
   Lucian), but only here in the N.T., from pros and kleros, to assign by
   lot. So then this small group of Jews were given Paul and Silas by
   God's grace.

   And of the devout Greeks a great multitude (ton te sebomenon Hellenon
   plethos polu). These "God-fearers" among the Gentiles were less under
   the control of the jealous rabbis and so responded more readily to
   Paul's appeal. In 1Th 1:9 Paul expressly says that they had "turned to
   God from idols," proof that this church was mainly Gentile (cf. also
   1Th 2:14 ).

   And of the chief women not a few (gunaikon te ton proton ouk oliga).
   Literally, "And of women the first not a few." That is, a large number
   of women of the very first rank in the city, probably devout women also
   like the men just before and like those in 13:50 in Antioch in Pisidia
   who along with "the first men of the city" were stirred up against
   Paul. Here these women were openly friendly to Paul's message, whether
   proselytes or Gentiles or Jewish wives of Gentiles as Hort holds. It is
   noteworthy that here, as in Philippi, leading women take a bold stand
   for Christ. In Macedonia women had more freedom than elsewhere. It is
   not to be inferred that all those converted belonged to the higher
   classes, for the industrial element was clearly large (1Th 4:11 ). In
   2Co 8:2 Paul speaks of the deep poverty of the Macedonian churches, but
   with Philippi mainly in mind. Ramsay thinks that Paul won many of the
   heathen not affiliated at all with the synagogue. Certain it is that we
   must allow a considerable interval of time between verses 4,5 to
   understand what Paul says in his Thessalonian Epistles.

   Acts 17:5

   Moved with jealousy (zelosantes). Both our English words,

   zeal and

   jealousy , are from the Greek zelos. In 13:45 the Jews (rabbis) "were
   filled with jealousy" (eplesthesan zelou). That is another way of
   saying the same thing as here. The success of Paul was entirely too
   great in both places to please the rabbis. So here is jealousy of
   Jewish preachers towards Christian preachers. It is always between men
   or women of the same profession or group. In 1Th 2:3-10 Paul hints at
   some of the slanders spread against him by these rabbis (deceivers,
   using words of flattery as men-pleasers, after vain-glory, greed of
   gain, etc.).

   Took unto them (proslabomeno). Second aorist middle (indirect, to
   themselves) participle of proslambano, old and common verb.

   Certain vile fellows of the rabble (ton agoraion andras tinas
   ponerous). The agora or market-place was the natural resort for those
   with nothing to do (Mt 20:4 ) like the court-house square today or
   various parks in our cities where bench-warmers flock. Plato
   (Protagoras 347 C) calls these agoraio (common word, but in N.T. only
   here and 19:38) idlers or good-for-fellows. They are in every city and
   such "bums" are ready for any job. The church in Thessalonica caught
   some of these peripatetic idlers (2Th 3:10f. ) "doing nothing but doing
   about." So the Jewish preachers gather to themselves a choice
   collection of these market-loungers or loafers or wharf-rats. The
   Romans called them subrostrani (hangers round the rostrum or
   subbasilicari).

   Gathering a crowd (ochlopoiesantes). Literally, making or getting
   (poieo) a crowd (ochlos), a word not found elsewhere. Probably right in
   the agora itself where the rabbis could tell men their duties and pay
   them in advance. Instance Hyde Park in London with all the curious
   gatherings every day, Sunday afternoons in particular.

   Set the city on an uproar (ethoruboun). Imperfect active of thorubeo,
   from thorubos (tumult), old verb, but in the N.T. only here and 20:10;
   Mt 9:23; Mr 4:39 . They kept up the din, this combination of rabbis and
   rabble.

   Assaulting the house of Jason (epistantes te oikia Iasonos). Second
   aorist (ingressive) active of ephistem, taking a stand against, rushing
   at, because he was Paul's host. He may have been a Gentile (Jason the
   name of an ancient king of Thessaly), but the Jews often used it for
   Joshua or Jesus (II Macc. 1:7).

   They sought (ezetoun). Imperfect active. They burst into the house and
   searched up and down.

   Them (autous). Paul and Silas. They were getting ready to have a
   lynching party.

   Acts 17:6

   When they found them not (me eurontes). Usual negative me with the
   participle in the Koine, second aorist (effective) active participle,
   complete failure with all the noise and "bums."

   They dragged (esuron). Imperfect active, vivid picture, they were
   dragging (literally). See already 8:3; 16:19 . If they could not find
   Paul, they could drag Jason his host and some other Christians whom we
   do not know.

   Before the rulers of the city (ep tous politarchas). This word does not
   occur in Greek literature and used to be cited as an example of Luke's
   blunders. But now it is found in an inscription on an arch in the
   modern city preserved in the British Museum. It is also found in
   seventeen inscriptions (five from Thessalonica) where the word or the
   verb politarcheo occurs. It is a fine illustration of the historical
   accuracy of Luke in matters of detail. This title for city officers in
   Thessalonica, a free city, is correct. They were burgomasters or
   "rulers of the city."

   Crying (boontes). Yelling as if the house was on fire like the mob in
   Jerusalem ( 21:28).

   These that have turned the world upside down (o ten oikoumenen
   anastatosantes). The use of oikoumenen (supply gen or choran, the
   inhabited earth, present passive participle of oikeo) means the Roman
   Empire, since it is a political charge, a natural hyperbole in their
   excitement, but the phrase occurs for the Roman Empire in Lu 2:1 . It
   is possible that news had come to Thessalonica of the expulsion of the
   Jews from Rome by Claudius. There is truth in the accusation, for
   Christianity is revolutionary, but on this particular occasion the
   uproar (verse 5) was created by the rabbis and the hired loafers. The
   verb anastatoo (here first aorist active participle) does not occur in
   the ancient writers, but is in LXX and in Ac 17:6; 21:38; Ga 5:12 . It
   occurs also in Harpocration (A.D. 4th cent.) and about 100 B.C.
   exanastatoo is found in a fragment of papyrus (Tebtunis no. 2) and in a
   Paris Magical Papyrus l. 2243f. But in an Egyptian letter of Aug. 4, 41
   A.D. (Oxyrhynchus Pap. no. 119, 10) "the bad boy" uses it = "he upsets
   me" or " he drives me out of my senses" (anastato me). See Deissmann,
   Light from the Ancient East, pp. 84f. It is not a "Biblical word" at
   all, but belongs to the current Koine. It is a vigorous and graphic
   term.

   Acts 17:7

   Whom Jason hath received (ous upodedekta Iason). Present perfect middle
   indicative of upodechoma, to entertain, old verb, but in N.T. only in
   Lu 10:38; 19:6; Ac 17:7; Jas 2:25 . This is Jason's crime and he is the
   prisoner before the politarchs.

   These all (outo pantes). Jason, the "brethren" of verse 6, Paul and
   Silas, and all Christians everywhere.

   Contrary (apenant). Late compound preposition (apo, en, ant) found in
   Polybius, LXX, here only in the N.T.

   The decrees of Caesar (ton dogmaton Kaisaros). This was a charge of
   treason and was a sure way to get a conviction. Probably the Julian
   Leges Majestatis are in mind rather than the definite decree of
   Claudius about the Jews (Ac 18:2 ).

   Saying that there is another king, one Jesus (Basilea eteron legontes
   eina Iesoun). Note the very order of the words in the Greek indirect
   discourse with the accusative and infinitive after legontes. Basilea
   eteron comes first, a different king, another emperor than Caesar. This
   was the very charge that the smart student of the Pharisees and
   Herodians had tried to catch Jesus on (Mr 12:14 ). The Sanhedrin made
   it anyhow against Jesus to Pilate (Lu 23:2 ) and Pilate had to notice
   it. "Although the emperors never ventured to assume the title rex at
   Rome, in the Eastern provinces they were regularly termed basileus"
   (Page). The Jews here, as before Pilate (Joh 19:15 ), renounce their
   dearest hope of a Messianic king. It is plain that Paul had preached
   about Jesus as the Messiah, King of the Kingdom of God over against the
   Roman Empire, a spiritual kingdom, to be sure, but the Jews here turn
   his language to his hurt as they did with Jesus. As a matter of fact
   Paul's preaching about the kingdom and the second coming of Christ was
   gravely misunderstood by the Christians at Thessalonica after his
   departure (1Th 4:13-5:4; 2Th 2 ). The Jews were quick to seize upon his
   language about Jesus Christ to his own injury. Clearly here in
   Thessalonica Paul had faced the power of the Roman Empire in a new way
   and pictured over against it the grandeur of the reign of Christ.

   Acts 17:8

   They troubled the multitude and the rulers (etaraxan ton ochlon ka tous
   politarchas). First aorist active of tarasso, old verb to agitate. The
   excitement of the multitude "agitated" the politarchs still more. To
   the people it meant a revolution, to the politarchs a charge of
   complicity in treason if they let it pass. They had no way to disprove
   the charge of treason and Paul and Silas were not present.

   Acts 17:9

   When they had taken security (labontes to ikanon). A Greek idiom=Latin
   satis accipere, to receive the sufficient (bond), usually money for the
   fulfilment of the judgment. Probably the demand was made of Jason that
   he see to it that Paul and Silas leave the city not to return. In 1Th
   2:17f . Paul may refer to this in mentioning his inability to visit
   these Thessalonians again. The idiom lambanein to ikanon now is found
   in two inscriptions of the second century A.D. (O. G. I. S. 484, 50 and
   629, 101). In Vol. III Oxyrhynchus Papyri no. 294 A.D. 22 the
   corresponding phrase douna eikanon ("to give security") appears.

   They let them go (apelusan autous). The charge was serious but the
   proof slim so that the politarchs were glad to be rid of the case.

   Acts 17:10

   Immediately by night (eutheos dia nuktos). Paul's work had not been in
   vain in Thessalonica (1Th 1:7f.; 2:13,20 ). Paul loved the church here.
   Two of them, Aristarchus and Secundus, will accompany him to Jerusalem
   (Ac 20:4 ) and Aristarchus will go on with him to Rome ( 27:2). Plainly
   Paul and Silas had been in hiding in Thessalonica and in real danger.
   After his departure severe persecution came to the Christians in
   Thessalonica (1Th 2:14; 3:1-5; 2Th 1:6 ). It is possible that there was
   an escort of Gentile converts with Paul and Silas on this night journey
   to Beroea which was about fifty miles southwest from Thessalonica near
   Pella in another district of Macedonia (Emathia). There is a modern
   town there of some 6,000 people.

   Went (apeiesan). Imperfect third plural active of apeim, old verb to go
   away, here alone in the N.T. A literary, almost Atticistic, form
   instead of apelthon.

   Into the synagogue of the Jews (eis ten sunagogen ton Ioudaion). Paul's
   usual custom and he lost no time about it. Enough Jews here to have a
   synagogue.

   Acts 17:11

   More noble than those (eugenestero ton). Comparative form of eugenes,
   old and common adjective, but in N.T. only here and Lu 19:12; 1Co 1:26
   . Followed by ablative case ton as often after the comparative.

   With all readiness of mind (meta pases prothumias). Old word from
   prothumos (pro, thumos) and means eagerness, rushing forward. In the
   N.T. only here and 2Co 8:11-19; 9:2 . In Thessalonica many of the Jews
   out of pride and prejudice refused to listen. Here the Jews joyfully
   welcomed the two Jewish visitors.

   Examining the Scriptures daily (kath' emeran anakrinontes tas graphas).
   Paul expounded the Scriptures daily as in Thessalonica, but the
   Beroeans, instead of resenting his new interpretation, examined
   (anakrino means to sift up and down, make careful and exact research as
   in legal processes as in Ac 4:9; 12:19 , etc.) the Scriptures for
   themselves. In Scotland people have the Bible open on the preacher as
   he expounds the passage, a fine habit worth imitating.

   Whether these things were so (e echo tauta outos). Literally, "if these
   things had it thus." The present optative in the indirect question
   represents an original present indicative as in Lu 1:29 (Robertson,
   Grammar, pp. 1043f.). This use of e with the optative may be looked at
   as the condition of the fourth class (undetermined with less likelihood
   of determination) as in Ac 17:27; 20:16; 24:19; 27:12 (Robertson,
   Grammar, p. 1021). The Beroeans were eagerly interested in the new
   message of Paul and Silas but they wanted to see it for themselves.
   What a noble attitude. Paul's preaching made Bible students of them.
   The duty of private interpretation is thus made plain (Hovey).

   Acts 17:12

   Many therefore (Pollo men oun). As a result of this Bible study.

   Also of the Greek women of honourable estate . The word Hellenis means
   Greek woman, but the word gune is added. In particular women of rank
   (euschemonon, from eu and echo, graceful figure and the honourable
   standing) as in 13:50 (Mr 15:43 ). Probably Luke means by implication
   that the "men" (andron) were also noble Greeks though he does not
   expressly say so. So then the Jews were more open to the message, the
   proselytes or God-fearers followed suit, with "not a few" (ouk oligo)
   real Greeks (both men and women) believing. It was quick and fine work.

   Acts 17:13

   Was proclaimed (katengele). Second aorist passive indicative of
   katangello, common late verb as in Ac 16:21 .

   Of Paul (upo Paulou). By Paul, of course.

   Stirring up and troubling the multitudes (saleuontes ka tarassontes
   tous ochlous). Shaking the crowds like an earthquake ( 4:31) and
   disturbing like a tornado ( 17:8). Success at Thessalonica gave the
   rabbis confidence and courage. The attack was sharp and swift. The Jews
   from Antioch in Pisidia had likewise pursued Paul to Iconium and
   Lystra. How long Paul had been in Beroea Luke does not say. But a
   church was established here which gave a good account of itself later
   and sent a messenger (Ac 20:4 ) with their part of the collection to
   Jerusalem. This quiet and noble town was in a whirl of excitement over
   the attacks of the Jewish emissaries from Thessalonica who probably
   made the same charge of treason against Paul and Silas.

   Acts 17:14

   And then immediately (eutheos de tote). They acted swiftly as in
   Thessalonica.

   Sent forth (exapesteilan). Double compound (ex, apo, both out and away)
   common in late Greek. First aorist active indicative (exapostello,
   liquid verb). Same form in 9:30.

   As far as to the sea (eos ep ten thalassan). It is not clear whether
   Paul went all the way to Athens by land or took ship at Dium or Pydna,
   some sixteen miles away, and sailed to Athens. Some even think that
   Paul gave the Jews the slip and went all the way by land when they
   expected him to go by sea. At any rate we know that Paul was grieved to
   cut short his work in Macedonia, probably not over six months in all,
   which had been so fruitful in Philippi, Thessalonica, and Beroea. Silas
   and Timothy (note his presence) remained behind in Beroea and they
   would keep the work going. Paul no doubt hoped to return soon. Silas
   and Timothy in Beroea would also serve to screen his flight for the
   Jews wanted his blood, not theirs. The work in Macedonia spread widely
   (1Th 1:7f. ).

   Acts 17:15

   But they that conducted Paul (o de kathistanontes ton Paulon).
   Articular present active participle of kathistano (late form in A B of
   kathistem or kathistao), an old verb with varied uses to put down, to
   constitute, to conduct, etc. This use here is in the LXX (Jos 6:23 )
   and old Greek also.

   To Athens (eos Athenon). To make sure of his safe arrival.

   That they should come to him with all speed (ina os tachista elthosin
   pros auton). Note the neat Greek idiom os tachista as quickly as
   possible (good Attic idiom). The indirect command and purpose
   (ina-elthosin, second aorist active subjunctive) is also neat Greek
   (Robertson, Grammar, p. 1046).

   Departed (exeiesan). Imperfect active of exeim, old Greek word, but
   rare in N.T. All in Acts (13:42; 17:15; 20:7; 27:43 )

   Acts 17:16

   Now while Paul waited for them in Athens (En de tais Athenais
   ekdechomenou autous tou Paulou). Genitive absolute with present middle
   participle of ekdechoma, old verb to receive, but only with the sense
   of looking out for, expecting found here and elsewhere in N.T We know
   that Timothy did come to Paul in Athens (1Th 3:1,6 ) from Thessalonica
   and was sent back to them from Athens. If Silas also came to Athens, he
   was also sent away, possibly to Philippi, for that church was deeply
   interested in Paul. At any rate both Timothy and Silas came from
   Macedonia to Corinth with messages and relief for Paul (Ac 18:5; 2Co
   11:8f. ). Before they came and after they left, Paul felt lonely in
   Athens (1Th 3:1 ), the first time on this tour or the first that he has
   been completely without fellow workers. Athens had been captured by
   Sulla B.C. 86. After various changes Achaia, of which Corinth is the
   capital, is a separate province from Macedonia and A.D. 44 was restored
   by Claudius to the Senate with the Proconsul at Corinth. Paul is
   probably here about A.D. 50. Politically Athens is no longer of
   importance when Paul comes though it is still the university seat of
   the world with all its rich environment and traditions. Rackham grows
   eloquent over Paul the Jew of Tarsus being in the city of Pericles and
   Demosthenes, Socrates and Plato and Aristotle, Sophocles and Euripides.
   In its Agora Socrates had taught, here was the Academy of Plato, the
   Lyceum of Aristotle, the Porch of Zeno, the Garden of Epicurus. Here
   men still talked about philosophy, poetry, politics, religion, anything
   and everything. It was the art centre of the world. The Parthenon, the
   most beautiful of temples, crowned the Acropolis. Was Paul insensible
   to all this cultural environment? It is hard to think so for he was a
   university man of Tarsus and he makes a number of allusions to Greek
   writers. Probably it had not been in Paul's original plan to evangelize
   Athens, difficult as all university seats are, but he cannot be idle
   though here apparently by chance because driven out of Macedonia.

   Was provoked (paroxuneto). Imperfect passive of paroxuno, old verb to
   sharpen, to stimulate, to irritate (from para, oxus), from paroxusmos
   (Ac 15:39 ), common in old Greek, but in N.T. only here and 1Co 13:5 .
   It was a continual challenge to Paul's spirit when he beheld
   (theorountos, genitive of present participle agreeing with autou (his),
   though late MSS. have locative theorount agreeing with en auto).

   The city full of idols (kateidolon ousan ten polin). Note the
   participle ousan not preserved in the English (either the city being
   full of idols or that the city was full of idols, sort of indirect
   discourse). Paul, like any stranger was looking at the sights as he
   walked around. This adjective kateidolon (perfective use of kata and
   eidolon is found nowhere else, but it is formed after the analogy of
   katampelos, katadendron), full of idols. Xenophon (de Republ. Ath.)
   calls the city ole bomos, ole thuma theois ka anathema (all altar, all
   sacrifice and offering to the gods). These statues were beautiful, but
   Paul was not deceived by the mere art for art's sake. The idolatry and
   sensualism of it all glared at him (Ro 1:18-32 ). Renan ridicules
   Paul's ignorance in taking these statues for idols, but Paul knew
   paganism better than Renan. The superstition of this centre of Greek
   culture was depressing to Paul. One has only to recall how
   superstitious cults today flourish in the atmosphere of Boston and Los
   Angeles to understand conditions in Athens. Pausanias says that Athens
   had more images than all the rest of Greece put together. Pliny states
   that in the time of Nero Athens had over 30,000 public statues besides
   countless private ones in the homes. Petronius sneers that it was
   easier to find a god than a man in Athens. Every gateway or porch had
   its protecting god. They lined the street from the Piraeus and caught
   the eye at every place of prominence on wall or in the agora.

   Acts 17:17

   So he reasoned (dielegeto men oun). Accordingly therefore, with his
   spirit stirred by the proof of idolatry. Imperfect middle of dialego,
   same verb used in verse 2 which see. First he reasoned in the synagogue
   at the services to the Jews and the God-fearers, then daily in the
   agora or marketplace (southwest of the Acropolis, between it and the
   Areopagus and the Pnyx) to the chance-comers, "them that met him" (pros
   tous paratunchanontas). Simultaneously with the synagogue preaching at
   other hours Paul took his stand like Socrates before him and engaged in
   conversation with (pros) those who happened by. This old verb,
   paratunchano, occurs here alone in the N.T. and accurately pictures the
   life in the agora. The listeners to Paul in the agora would be more
   casual than those who stop for street preaching, a Salvation Army
   meeting, a harangue from a box in Hyde Park. It was a slim chance
   either in synagogue or in agora, but Paul could not remain still with
   all the reeking idolatry around him. The boundaries of the agora
   varied, but there was always the Poikile Stoa (the Painted Porch), over
   against the Acropolis on the west. In this Stoa (Porch) Zeno and other
   philosophers and rhetoricians held forth from time to time. Paul may
   have stood near this spot.

   Acts 17:18

   And certain also of the Epicurean and Stoic philosophers encountered
   him (tines de ka ton Epikourion ka Stoikon philosophon suneballon
   auto). Imperfect active of sunballo, old verb, in the N.T. only by
   Luke, to bring or put together in one's mind (Lu 2:19 ), to meet
   together (Ac 20:14 ), to bring together aid ( 18:27), to confer or
   converse or dispute as here and already 4:15 which see. These
   professional philosophers were always ready for an argument and so they
   frequented the agora for that purpose. Luke uses one article and so
   groups the two sects together in their attitude toward Paul, but they
   were very different in fact. Both sects were eager for argument and
   both had disdain for Paul, but they were the two rival practical
   philosophies of the day, succeeding the more abstruse theories of Plato
   and Aristotle. Socrates had turned men's thought inward (Gnoth Seauton,
   Know Thyself) away from the mere study of physics. Plato followed with
   a profound development of the inner self (metaphysics). Aristotle with
   his cyclopaedic grasp sought to unify and relate both physics and
   metaphysics. Both Zeno and Epicurus (340-272 B.C.) took a more
   practical turn in all this intellectual turmoil and raised the issues
   of everyday life. Zeno (360-260 B.C.) taught in the Stoa (Porch) and so
   his teaching was called Stoicism. He advanced many noble ideas that
   found their chief illustration in the Roman philosophers (Seneca,
   Epictetus, Marcus Aurelius). He taught self-mastery and hardness with
   an austerity that ministered to pride or suicide in case of failure, a
   distinctly selfish and unloving view of life and with a pantheistic
   philosophy. Epicurus considered practical atheism the true view of the
   universe and denied a future life and claimed pleasure as the chief
   thing to be gotten out of life. He did not deny the existence of gods,
   but regarded them as unconcerned with the life of men. The Stoics
   called Epicurus an atheist. Lucretius and Horace give the Epicurean
   view of life in their great poems. This low view of life led to
   sensualism and does today, for both Stoicism and Epicureanism are
   widely influential with people now. "Eat and drink for tomorrow we
   die," they preached. Paul had doubtless become acquainted with both of
   these philosophies for they were widely prevalent over the world. Here
   he confronts them in their very home. He is challenged by past-masters
   in the art of appealing to the senses, men as skilled in their
   dialectic as the Pharisaic rabbis with whom Paul had been trained and
   whose subtleties he had learned how to expose. But, so far as we know,
   this is a new experience for Paul to have a public dispute with these
   philosophical experts who had a natural contempt for all Jews and for
   rabbis in particular, though they found Paul a new type at any rate and
   so with some interest in him. "In Epicureanism, it was man's sensual
   nature which arrayed itself against the claims of the gospel; in
   Stoicism it was his self-righteousness and pride of intellect"
   (Hackett). Knowling calls the Stoic the Pharisee of philosophy and the
   Epicurean the Sadducee of philosophy. Socrates in this very agora used
   to try to interest the passers-by in some desire for better things.
   That was 450 years before Paul is challenged by these superficial
   sophistical Epicureans and Stoics. It is doubtful if Paul had ever met
   a more difficult situation.

   What would this babbler say? (T an thelo o spermologos outos legein?).
   The word for "babbler" means "seed-picker" or picker up of seeds
   (sperma, seed, lego, to collect) like a bird in the agora hopping about
   after chance seeds. Plutarch applies the word to crows that pick up
   grain in the fields. Demosthenes called Aeschines a spermologos.
   Eustathius uses it of a man hanging around in the markets picking up
   scraps of food that fell from the carts and so also of mere
   rhetoricians and plagiarists who picked up scraps of wisdom from
   others. Ramsay considers it here a piece of Athenian slang used to
   describe the picture of Paul seen by these philosophers who use it, for
   not all of them had it ("some," tines). Note the use of an and the
   present active optative thelo, conclusion of a fourth-class condition
   in a rhetorical question (Robertson, Grammar, p. 1021). It means, What
   would this picker up of seeds wish to say, if he should get off an
   idea? It is a contemptuous tone of supreme ridicule and doubtless Paul
   heard this comment. Probably the Epicureans made this sneer that Paul
   was a charlatan or quack.

   Other some (o de). But others, in contrast with the "some" just before.
   Perhaps the Stoics take this more serious view of Paul.

   He seemeth to be a setter forth of strange gods (zenon daimonion doke
   katangeleus eina). This view is put cautiously by doke (seems).
   Katangeleus does not occur in the old Greek, though in ecclesiastical
   writers, but Deissmann (Light from the Ancient East, p. 99) gives an
   example of the word "on a marble stele recording a decree of the
   Mitylenaens in honour of the Emperor Augustus," where it is the herald
   of the games. Here alone in the N.T. Daimonion is used in the old Greek
   sense of deity or divinity whether good or bad, not in the N.T. sense
   of demons. Both this word and katangeleus are used from the Athenian
   standpoint. Xenos is an old word for a guest-friend (Latin hospes) and
   then host (Ro 16:23 ), then for foreigner or stranger (Mt 25:31; Ac
   17:21 ), new and so strange as here and Heb 13:9; 1Pe 4:12 , and then
   aliens (Eph 2:12 ). This view of Paul is the first count against
   Socrates: Socrates does wrong, introducing new deities (adike Sokrates,
   kaina daimonia eispheron, Xen. Mem. I). On this charge the Athenians
   voted the hemlock for their greatest citizen. What will they do to
   Paul? This Athens was more sceptical and more tolerant than the old
   Athens. But Roman law did not allow the introduction of a new religion
   (religio illicita). Paul was walking on thin ice though he was the real
   master philosopher and these Epicureans and Stoics were quacks. Paul
   had the only true philosophy of the universe and life with Jesus Christ
   as the centre (Col 1:12-20 ), the greatest of all philosophers as
   Ramsay justly terms him. But these men are mocking him.

   Because he preached Jesus and the resurrection (ot ton Iesoun ka ten
   anastasin euengelizato). Reason for the view just stated. Imperfect
   middle indicative of euangelizo, to "gospelize." Apparently these
   critics considered anastasis (Resurrection) another deity on a par with
   Jesus. The Athenians worshipped all sorts of abstract truths and
   virtues and they misunderstood Paul on this subject. They will leave
   him as soon as he mentions the resurrection (verse 32). It is objected
   that Luke would not use the word in this sense here for his readers
   would not under stand him. But Luke is describing the misapprehension
   of this group of philosophers and this interpretation fits in
   precisely.

   Acts 17:19

   And they took hold of him (epilabomeno de autou). Second aorist middle
   participle of epilambano, old verb, but in the N.T. only in the middle,
   here with the genitive autou to lay hold of, but with no necessary
   sense of violence (Ac 9:27; 23:27; Mr 8:23 ), unless the idea is that
   Paul was to be tried before the Court of Areopagus for the crime of
   bringing in strange gods. But the day for that had passed in Athens.
   Even so it is not clear whether " unto the Areopagus (ep ton Areion
   Pagon") means the Hill of Mars (west of the Acropolis, north of the
   agora and reached by a flight of steps in the rock) or the court itself
   which met elsewhere as well as on the hills, usually in fact in the
   Stoa Basilica opening on the agora and near to the place where the
   dispute had gone on. Raphael's cartoon with Paul standing on Mars Hill
   has made us all familiar with the common view, but it is quite
   uncertain if it is true. There was not room on the summit for a large
   gathering. If Paul was brought before the Court of Areopagus (commonly
   called the Areopagus as here), it was not for trial as a criminal, but
   simply for examination concerning his new teaching in this university
   city whether it was strictly legal or not. Paul was really engaged in
   proselytism to turn the Athenians away from their old gods to Jesus
   Christ. But "the court of refined and polished Athenians was very
   different from the rough provincial magistrates of Philippi, and the
   philosophers who presented Paul to their cognizance very different from
   the mob of Thessalonians" (Rackham). It was all very polite.

   May we know? (Dunametha gnona). Can we come to know (ingressive second
   aorist active infinitive).

   This new teaching (e kaine aute didache). On the position of aute see
   Robertson, Grammar, pp. 700f. The question was prompted by courtesy,
   sarcasm, or irony. Evidently no definite charge was laid against Paul.

   Acts 17:20

   For thou bringest certain strange things (xenizonta gar tina
   eisphereis). The very verb used by Xenophon (Mem. I) about Socrates.
   Xenizonta is present active neuter plural participle of xenizo and from
   xenos (verse 18), "things surprising or shocking us."

   We would know therefore (boulometha oun gnona). Very polite still, we
   wish or desire, and repeating gnona (the essential point).

   Acts 17:21

   Spent their time (eukairoun). Imperfect active of eukaireo. A late word
   to have opportunity (eu, kairos) from Polybius on. In the N.T. only
   here and Mr 6:31 . They had time for,.etc. This verse is an explanatory
   parenthesis by Luke.

   Some new thing (t kainoteron). Literally "something newer" or "fresher"
   than the new, the very latest, the comparative of kainos. Demosthenes
   (Philipp. 1. 43) pictures the Athenians "in the agora inquiring if
   anything newer is said" (punthanomeno kata ten agoran e t legeta
   neoteron). The new soon became stale with these itching and frivolous
   Athenians.

   Acts 17:22

   Stood in the midst of the Areopagus (statheis en meso tou Areiou
   Pagou). First aorist passive of istem used of Peter in 2:14. Majestic
   figure whether on Mars Hill or in the Stoa Basilica before the
   Areopagus Court. There would be a crowd of spectators and philosophers
   in either case and Paul seized the opportunity to preach Christ to this
   strange audience as he did in Caesarea before Herod Agrippa and the
   crowd of prominent people gathered by Festus for the entertainment.
   Paul does not speak as a man on trial, but as one trying to get a
   hearing for the gospel of Christ.

   Somewhat superstitious (os deisidaimonesterous). The Authorized Version
   has "too superstitious," the American Standard "very religious."
   Deisidaimon is a neutral word (from deido, to fear, and daimon, deity).
   The Greeks used it either in the good sense of pious or religious or
   the bad sense of superstitious. Thayer suggests that Paul uses it "with
   kindly ambiguity." Page thinks that Luke uses the word to represent the
   religious feeling of the Athenians (religiosus) which bordered on
   superstition. The Vulgate has superstitiosiores. In 25:19 Festus uses
   the term deisidaimonia for "religion." It seems unlikely that Paul
   should give this audience a slap in the face at the very start. The way
   one takes this adjective here colours Paul's whole speech before the
   Council of Areopagus. The comparative here as in verse 21 means more
   religions than usual (Robertson, Grammar, pp. 664f.), the object of the
   comparison not being expressed. The Athenians had a tremendous
   reputation for their devotion to religion, "full of idols" (verse 16).

   Acts 17:23

   For (gar). Paul gives an illustration of their religiousness from his
   own experiences in their city.

   The objects of your worship (ta sebasmata umon). Late word from
   sebazoma, to worship. In N T. only here and 2Th 2:4 . The use of this
   word for temples, altars, statues, shows the conciliatory tone in the
   use of deisidaimonesterous in verse 22.

   An altar (bomon). Old word, only here in the N.T. and the only mention
   of a heathen altar in the N.T

   With this inscription (en o epegegrapto). On which had been written
   (stood written), past perfect passive indicative of epigrapho, old and
   common verb for writing on inscriptions (epigraphe, Lu 23:38 ).

   To an Unknown God (AGNOSTO THEO). Dative case, dedicated to. Pausanias
   (I. 1, 4) says that in Athens there are "altars to gods unknown" (bomo
   theon agnoston). Epimenides in a pestilence advised the sacrifice of a
   sheep to the befitting god whoever he might be. If an altar was
   dedicated to the wrong deity, the Athenians feared the anger of the
   other gods. The only use in the N.T. of agnostos, old and common
   adjective (from a privative and gnostos verbal of ginosko, to know).
   Our word agnostic comes from it. Here it has an ambiguous meaning, but
   Paul uses it though to a stern Christian philosopher it may be the
   "confession at once of a bastard philosophy and of a bastard religion"
   (Hort, Hulsean Lectures, p. 64). Paul was quick to use this confession
   on the part of the Athenians of a higher power than yet known to them.
   So he gets his theme from this evidence of a deeper religious sense in
   them and makes a most clever use of it with consummate skill.

   In ignorance (agnoountes). Present active participle of agnoeo, old
   verb from same root as agnostos to which Paul refers by using it.

   This set I forth unto you (touto ego katangello umin). He is a
   katangeleus (verse 18) as they suspected of a God, both old and new,
   old in that they already worship him, new in that Paul knows who he is.
   By this master stroke he has brushed to one side any notion of
   violation of Roman law or suspicion of heresy and claims their
   endorsement of his new gospel, a shrewd and consummate turn. He has
   their attention now and proceeds to describe this God left out of their
   list as the one true and Supreme God. The later MSS. here read
   on--touton (whom--this one) rather than o--touto (what--this), but the
   late text is plainly an effort to introduce too soon the personal
   nature of God which comes out clearly in verse 24.

   Acts 17:24

   The God that made the world (Ho theos o poiesas ton kosmon). Not a god
   for this and a god for that like the 30,000 gods of the Athenians, but
   the one God who made the Universe (kosmos on the old Greek sense of
   orderly arrangement of the whole universe).

   And all things therein (ka panta ta en auto). All the details in the
   universe were created by this one God. Paul is using the words of Isa
   42:5 . The Epicureans held that matter was eternal. Paul sets them
   aside. This one God was not to be confounded with any of their numerous
   gods save with this "Unknown God."

   Being Lord of heaven and earth (ouranou ka ges uparchon kurios). Kurios
   here owner, absolute possessor of both heaven and earth (Isa 45:7 ),
   not of just parts.

   Dwelleth not in temples made with hands (ouken cheiropoietois naois
   katoike). The old adjective cheiropoietos (cheir, poieo) already in
   Stephen's speech ( 7:48). No doubt Paul pointed to the wonderful
   Parthenon, supposed to be the home of Athene as Stephen denied that God
   dwelt alone in the temple in Jerusalem.

   Acts 17:25

   As though he needed anything (prosdeomenos tinos). Present middle
   participle of prosdeoma, to want besides, old verb, but here only in
   the N.T. This was strange doctrine for the people thought that the gods
   needed their offerings for full happiness. This self-sufficiency of God
   was taught by Philo and Lucretius, but Paul shows that the Epicurean
   missed it by putting God, if existing at all, outside the universe.

   Seeing he himself giveth to all (autos didous pasin). This Supreme
   Personal God is the source of life, breath, and everything. Paul here
   rises above all Greek philosophers.

   Acts 17:26

   And he made of one (epoiesen te ex enos). The word aimatos (blood) is
   absent from Aleph A B and is a later explanatory addition. What Paul
   affirms is the unity of the human race with a common origin and with
   God as the Creator. This view runs counter to Greek exclusiveness which
   treated other races as barbarians and to Jewish pride which treated
   other nations as heathen or pagan (the Jews were laos, the Gentiles
   ethne). The cosmopolitanism of Paul here rises above Jew and Greek and
   claims the one God as the Creator of the one race of men. The Athenians
   themselves claimed to be antochthonous (indigenous) and a special
   creation. Zeno and Seneca did teach a kind of cosmopolitanism (really
   pantheism) far different from the personal God of Paul. It was Rome,
   not Greece, that carried out the moral ideas of Zeno. Man is part of
   the universe (verse 24) and God created (epoiesen) man as he created
   (poiesas) the all.

   For to dwell (katoikein). Infinitive (present active) of purpose, so as
   to dwell.

   Having determined (orisas). First aorist active participle of orizo,
   old verb to make a horizon as already in 19:42 which see. Paul here
   touches God's Providence. God has revealed himself in history as in
   creation. His hand appears in the history of all men as well as in that
   of the Chosen People of Israel.

   Appointed seasons (prostetagmenous kairous). Not the weather as in
   14:17, but "the times of the Gentiles" (kairo ethnon) of which Jesus
   spoke (Lu 21:24 ). The perfect passive participle of prostasso, old
   verb to enjoin, emphasizes God's control of human history without any
   denial of human free agency as was involved in the Stoic Fate
   (Heirmarmene).

   Bounds (orothesias). Limits? Same idea in Job 12:23 . Nations rise and
   fall, but it is not blind chance or hard fate. Thus there is an
   interplay between God's will and man's activities, difficult as it is
   for us to see with our shortened vision.

   Acts 17:27

   That they should seek God (Zetein ton theon). Infinitive (present
   active) of purpose again. Seek him, not turn away from him as the
   nations had done (Ro 1:18-32 ).

   If haply they might feel after him (e ara ge pselapheseian auton).
   First aorist active (Aeolic form) optative of pselaphao, old verb from
   psao, to touch. So used by the Risen Jesus in his challenge to the
   disciples (Lu 24:39 ), by the Apostle John of his personal contact with
   Jesus (1Jo 1:1 ), of the contact with Mount Sinai (Heb 12:18 ). Here it
   pictures the blind groping of the darkened heathen mind after God to
   "find him" (euroien, second aorist active optative) whom they had lost.
   One knows what it is in a darkened room to feel along the walls for the
   door (De 28:29; Job 5:14; 12:25; Isa 59:10 ). Helen Keller, when told
   of God, said that she knew of him already, groping in the dark after
   him. The optative here with e is due to the condition of the fourth
   class (undetermined, but with vague hope of being determined) with aim
   also present (Robertson, Grammar, p. 1021). Note also ara ge the
   inferential particle ara with the delicate intensive particle ge.

   Though he is not far from each one of us (ka ge ou makran apo enos
   ekastou emon uparchonta). More exactly with B L (ka ge instead of kaito
   or kaito ge), "and yet being not far from each one of us," a direct
   statement rather than a concessive one. The participle uparchonta
   agrees with auton and the negative ou rather than the usual me with the
   participle makes an emphatic negative. Note also the intensive particle
   ge.

   Acts 17:28

   For in him (en auto gar). Proof of God's nearness, not stoic pantheism,
   but real immanence in God as God dwells in us. The three verbs (zomen,
   kinoumetha, esmen) form an ascending scale and reach a climax in God
   (life, movement, existence). Kinoumetha is either direct middle present
   indicative (we move ourselves) or passive (we are moved).

   As certain even of your own poets (os ka tines ton kath' umas poieton).
   "As also some of the poets among you." Aratus of Soli in Cilicia (ab.
   B.C. 270) has these very words in his Ta Phainomena and Cleanthes,
   Stoic philosopher (300-220 B.C.) in his Hymn to Zeus has Ek sou gar
   genos esmen. In 1Co 15:32 Paul quotes from Menander and in Tit 1:12
   from Epimenides. J. Rendel Harris claims that he finds allusions in
   Paul's Epistles to Pindar, Aristophanes, and other Greek writers. There
   is no reason in the world why Paul should not have acquaintance with
   Greek literature, though one need not strain a point to prove it. Paul,
   of course, knew that the words were written of Zeus (Jupiter), not of
   Jehovah, but he applies the idea in them to his point just made that
   all men are the offspring of God.

   Acts 17:29

   We ought not to think (ouk opheilomen nomizein). It is a logical
   conclusion (oun, therefore) from the very language of Aratus and
   Cleanthes.

   That the Godhead is like (to theion eina omoion). Infinitive with
   accusative of general reference in indirect discourse. To theion is
   strictly "the divine" nature like theiotes (Ro 1:20 ) rather than like
   theotes (Col 2:9 ). Paul may have used to theion here to get back
   behind all their notions of various gods to the real nature of God. The
   Athenians may even have used the term themselves. After omoios (like)
   the associative instrumental case is used as with chrusoi, arguroi,
   litho.

   Graven by art and device of man (charagmat technes ka enthumeseos
   anthropou). Apposition with preceding and so charagmat in associative
   instrumental case. Literally, graven work or sculpture from charasso,
   to engrave, old word, but here alone in N.T. outside of Revelation (the
   mark of the beast). Graven work of art (technes) or external craft, and
   of thought or device (enthumeseos) or internal conception of man.

   Acts 17:30

   The times of ignorance (tous chronous tes agnoias). The times before
   full knowledge of God came in Jesus Christ. Paul uses the very word for
   their ignorance (agnoountes) employed in verse 23.

   Overlooked (uperidon). Second aorist active participle of uperorao or
   upereido, old verb to see beyond, not to see, to overlook, not "to wink
   at" of the Authorized Version with the notion of condoning. Here only
   in the N.T. It occurs in the LXX in the sense of overlooking or
   neglecting (Ps 18:62; 55:1 ). But it has here only a negative force.
   God has all the time objected to the polytheism of the heathen, and now
   he has made it plain. In Wisdom 11:23 we have these words: "Thou
   overlookest the sins of men to the end they may repent."

   But now (ta nun). Accusative of general reference, "as to the now
   things or situation." All is changed now that Christ has come with the
   full knowledge of God. See also 27:22.

   All everywhere (pantas pantachou). No exceptions anywhere.

   Repent (metanoein). Present active infinitive of metanoeo in indirect
   command, a permanent command of perpetual force. See on metanoeo Ac
   2:38 and the Synoptic Gospels. This word was the message of the
   Baptist, of Jesus, of Peter, of Paul, this radical change of attitude
   and life.

   Acts 17:31

   Inasmuch as (kathot). According as (kata, ot). Old causal conjunction,
   but in N.T. only used in Luke's writings (Lu 1:7; 19:9; Ac 2:45; 4:35;
   17:31 ).

   Hath appointed a day (estesen emeran) First aorist active indicative of
   istem, to place, set. God did set the day in his counsel and he will
   fulfil it in his own time.

   Will judge (melle krinein). Rather, is going to judge, mello and the
   present active infinitive of krino. Paul here quotes Ps 9:8 where krine
   occurs.

   By the man whom he hath ordained (en andr o orisen). Here he adds to
   the Psalm the place and function of Jesus Christ, a passage in harmony
   with Christ's own words in Mt 25 . Ho (whom) is attracted from the
   accusative, object of orisen (first aorist active indicative of orizo)
   to the case of the antecedent andr. It has been said that Paul left the
   simple gospel in this address to the council of the Areopagus for
   philosophy. But did he? He skilfully caught their attention by
   reference to an altar to an Unknown God whom he interprets to be the
   Creator of all things and all men who overrules the whole world and who
   now commands repentance of all and has revealed his will about a day of
   reckoning when Jesus Christ will be Judge. He has preached the unity of
   God, the one and only God, has proclaimed repentance, a judgment day,
   Jesus as the Judge as shown by his Resurrection, great fundamental
   doctrines, and doubtless had much more to say when they interrupted his
   address. There is no room here for such a charge against Paul. He rose
   to a great occasion and made a masterful exposition of God's place and
   power in human history.

   Whereof he hath given assurance (pistin paraschon). Second aorist
   active participle of parecho, old verb to furnish, used regularly by
   Demosthenes for bringing forward evidence. Note this old use of pistis
   as conviction or ground of confidence (Heb 11:1 ) like a note or
   title-deed, a conviction resting on solid basis of fact. All the other
   uses of pistis grow out of this one from peitho, to persuade.

   In that he hath raised him from the dead (anastesas auton ek nekron).
   First aorist active participle of anistem, causal participle, but
   literally, "having raised him from the dead." This Paul knew to be a
   fact because he himself had seen the Risen Christ. Paul has here come
   to the heart of his message and could now throw light on their
   misapprehension about "Jesus and the Resurrection" (verse 18). Here
   Paul has given the proof of all his claims in the address that seemed
   new and strange to them.

   Acts 17:32

   The resurrection of the dead (anastasin nekron). Rather, "a
   resurrection of dead men." No article with either word. The Greeks
   believed that the souls of men lived on, but they had no conception of
   resurrection of the body. They had listened with respect till Paul
   spoke of the actual resurrection of Jesus from the dead as a fact, when
   they did not care to hear more.

   Some mocked (o men echleuazon). Imperfect active of chleuazo, a common
   verb (from chleue, jesting, mockery). Only here in the N.T. though late
   MSS. have it in 2:13 (best MSS. diachleuazo). Probably inchoative here,
   began to mock. In contempt at Paul's statement they declined to listen
   further to "this babbler" (verse 18) who had now lost what he had
   gained with this group of hearers (probably the light and flippant
   Epicureans).

   But others (o de). A more polite group like those who had invited him
   to speak (verse 19). They were unconvinced, but had better manners and
   so were in favour of an adjournment. This was done, though it is not
   clear whether it was a serious postponement or a courteous refusal to
   hear Paul further (probably this). It was a virtual dismissal of the
   matter. " It is a sad story--the noblest of ancient cities and the
   noblest man of history--and he never cared to look on it again"
   (Furneaux).

   Acts 17:33

   Thus Paul went out from among them (outos o Paulos exelthen ek mesou
   auton). No further questions, no effort to arrest him, no further
   ridicule. He walked out never to return to Athens. Had he failed?

   Acts 17:34

   Clave unto him and believed (kollethentes auto episteusan). First
   aorist passive of this strong word kollao, to glue to, common in Acts
   (5:13; 8:29; 9:26; 10:28 ) No sermon is a failure which leads a group
   of men (andres) to believe (ingressive aorist of pisteuo) in Jesus
   Christ. Many so-called great or grand sermons reap no such harvest.

   Dionysius the Areopagite (Dionusios o Areopagites). One of the judges
   of the Court of the Areopagus. That of itself was no small victory. He
   was one of this college of twelve judges who had helped to make Athens
   famous. Eusebius says that he became afterwards bishop of the Church at
   Athens and died a martyr.

   A woman named Damaris (gune onomat Damaris). A woman by name Damaris.
   Not the wife of Dionysius as some have thought, but an aristocratic
   woman, not necessarily an educated courtezan as Furneaux holds. And
   there were "others" (etero) with them, a group strong enough to keep
   the fire burning in Athens. It is common to say that Paul in 1Co 2:1-5
   alludes to his failure with philosophy in Athens when he failed to
   preach Christ crucified and he determined never to make that mistake
   again. On the other hand Paul determined to stick to the Cross of
   Christ in spite of the fact that the intellectual pride and superficial
   culture of Athens had prevented the largest success. As he faced
   Corinth with its veneer of culture and imitation of philosophy and
   sudden wealth he would go on with the same gospel of the Cross, the
   only gospel that Paul knew or preached. And it was a great thing to
   give the world a sermon like that preached in Athens.
     __________________________________________________________________

Acts 18

   Acts 18:1

   To Corinth (eis Korinthon). Mummius had captured and destroyed Corinth
   B.C. 146. It was restored by Julius Caesar B.C. 46 as a boom town and
   made a colony. It was now the capital of the province of Achaia and the
   chief commercial city of Greece with a cosmopolitan population. It was
   only fifty miles from Athens. The summit of Acrocorinthus was 1,800
   feet high and the ports of Cenchreae and Lechaeum and the Isthmus
   across which ships were hauled gave it command of the trade routes
   between Asia and Rome. The temple of Aphrodite on the Acrocorinthus had
   a thousand consecrated prostitutes and the very name to Corinthianize
   meant immorality. Not the Parthenon with Athene faced Paul in Corinth,
   but a worse situation. Naturally many Jews were in such a mart of
   trade. Philippi, Thessalonica, Beroea, Athens, all had brought anxiety
   to Paul. What could he expect in licentious Corinth?

   Acts 18:2

   Aquila (Akulan). Luke calls him a Jew from Pontus, apparently not yet a
   disciple, though there were Jews from Pontus at the great Pentecost who
   were converted ( 2:9). Aquila who made the famous A.D. translation of
   the O.T. was also from Pontus. Paul "found" (euron, second aorist
   active participle of eurisko) though we do not know how. Edersheim says
   that a Jewish guild always kept together whether in street or synagogue
   so that by this bond they probably met.

   Lately come from Italy (prosphatos eleluthota apo tes Italias). Second
   perfect participle of erchoma. Koine adverb, here only in the N.T.,
   from adjective prosphatos (pro, sphao or sphazo, to kill), lately
   slaughtered and so fresh or recent (Heb 10:20 ).

   With his wife Priscilla (ka Priskillan gunaika autou). Diminutive of
   Priska (Ro 16:3; 1Co 16:19 ). Prisca is a name in the Acilian family
   and the Prisci was the name of another noble clan. Aquila may have been
   a freedman like many Jews in Rome. Her name comes before his in verses
   18,26; Ro 16:3; 2Ti 4:9 .

   Because Claudius had commanded (dia to diatetachena Klaudion). Perfect
   active articular infinitive of diatasso, old verb to dispose, arrange,
   here with accusative of general reference. Dia here is causal sense,
   "because of the having ordered as to Claudius." This was about A.D. 49,
   done, Suetonius says (Claudius C. 25), because "the Jews were in a
   state of constant tumult at the instigation of one Chrestus" (probably
   among the Jews about Christ so pronounced). At any rate Jews were
   unpopular in Rome for Tiberius had deported 4,000 to Sardinia. There
   were 20,000 Jews in Rome. Probably mainly those implicated in the riots
   actually left.

   Acts 18:3

   Because he was of the same trade (dia to omotechnon eina). Same
   construction with dia as above. Homotechnon is an old word (omos,
   techne), though here alone in N.T. Rabbi Judah says: "He that teacheth
   not his son a trade, doth the same as if he taught him to be a thief."
   So it was easy for Paul to find a home with these "tentmakers by trade"
   (skenoipoio te techne). Late word from skene and poieo, here only in
   the N.T. They made portable tents of leather or of cloth of goat's
   hair. So Paul lived in this home with this noble man and his wife, all
   the more congenial if already Christians which they soon became at any
   rate. They worked as partners in the common trade. Paul worked for his
   support elsewhere, already in Thessalonica (1Th 2:9; 2Th 3:8 ) and
   later at Ephesus with Aquila and Priscilla (Ac 18:18,26; 20:34; 1Co
   16:19 ). They moved again to Rome (Ro 16:3 ) and were evidently a
   couple of considerable wealth and generosity. It was a blessing to Paul
   to find himself with these people. So he "abode" (emenen, imperfect
   active) with them and "they wrought" (ergazonto, imperfect middle),
   happy and busy during week days.

   Acts 18:4

   He reasoned (dielegeto). Imperfect middle, same form as in 17:17 about
   Paul's work in Athens, here only on the Sabbaths.

   Persuaded (epeithen). Imperfect active, conative, he tried to persuade
   both Jews and Greeks (God-fearers who alone would come).

   Acts 18:5

   Was constrained by the word (suneicheto to logo). This is undoubtedly
   the correct text and not to pneumat of the Textus Receptus, but
   suneicheto is in my opinion the direct middle imperfect indicative, not
   the imperfect passive as the translations have it (Robertson, Grammar,
   p. 808). Paul held himself together or completely to the preaching
   instead of just on Sabbaths in the synagogue (verse 4). The coming of
   Silas and Timothy with the gifts from Macedonia (1Th 3:6; 2Co 11:9; Php
   4:15 ) set Paul free from tent-making for a while so that he began to
   devote himself (inchoative imperfect) with fresh consecration to
   preaching. See the active in 2Co 5:14 . He was now also assisted by
   Silas and Timothy (2Co 1:19 ).

   Testifying to the Jews that Jesus was the Christ (diamarturomenos tois
   Ioudaiois eina ton Christon Iesoun). Paul's witness everywhere (9:22;
   17:3 ). This verb diamarturomenos occurs in 2:40 (which see) for
   Peter's earnest witness. Perhaps daily now in the synagogue he spoke to
   the Jews who came. Eina is the infinitive in indirect discourse
   (assertion) with the accusative of general reference. By ton Christon
   Paul means "the Messiah." His witness is to show to the Jews that Jesus
   of Nazareth is the Messiah.

   Acts 18:6

   When they opposed themselves (antitassomenon auton). Genitive absolute
   with present middle (direct middle again) of antitasso, old verb to
   range in battle array (tasso) face to face with or against (ant). In
   the N.T. only here and Ro 13:2; Jas 4:6; 1Pe 5:5 . Paul's fresh
   activity roused the rabbis as at Antioch in Pisidia and at Thessalonica
   in concerted opposition and railing (blasphemy).

   He shook out his raiment (ektinaxamenos ta imatia). First aorist middle
   of ektinasso, old verb, in the N.T. only here as in 13:51 (middle) and
   Mr 6:11; Mt 10:15 where active voice occurs of shaking out dust also.
   Vivid and dramatic picture here like that in Ne 5:13 , "undoubtedly a
   very exasperating gesture" (Ramsay), but Paul was deeply stirred.

   Your blood be upon your own heads (To aima umon ep ten kephalen umon).
   As in Eze 3:18f., 33:4,8f.; 2Sa 1:16 . Not as a curse, but "a solemn
   disclaimer of responsibility" by Paul (Page) as in Ac 20:26 . The Jews
   used this very phrase in assuming responsibility for the blood of Jesus
   (Mt 27:25 ). Cf. Mt 23:35 .

   I am clean (katharos ego). Pure from your blood. Repeats the claim made
   in previous sentence. Paul had done his duty.

   From henceforth (apo tou nun). Turning point reached in Corinth. He
   will devote himself to the Gentiles, though Jews will be converted
   there also. Elsewhere as in Ephesus ( 19:1-10) and in Rome (Ac 28:23-28
   ) Paul will preach also to Jews.

   Acts 18:7

   Titus Justus (Titou Ioustou). So Aleph E Vulgate, while B has Titiau
   Ioustou, while most MSS. have only Ioustou. Evidently a Roman citizen
   and not Titus, brother of Luke, of Ga 2:1 . We had Barsabbas Justus (Ac
   1:23 ) and Paul speaks of Jesus Justus (Co 4:11 ). The Titii were a
   famous family of potters in Corinth. This Roman was a God-fearer whose
   house "joined hard to the synagogue" (en sunomorousa te sunagoge).
   Periphrastic imperfect active of sunomoreo, a late (Byzantine) word,
   here only in the N.T., followed by the associative instrumental case,
   from sunomoros (sun, omoros from omos, joint, and oros, boundary)
   having joint boundaries, right next to. Whether Paul chose this
   location for his work because it was next to the synagogue, we do not
   know, but it caught the attendants at the synagogue worship. In Ephesus
   when Paul had to leave the synagogue he went to the school house of
   Tyrannus (19:9f. ). The lines are being drawn between the Christians
   and the Jews, drawn by the Jews themselves.

   Acts 18:8

   Crispus (Krispos). Though a Jew and ruler of the synagogue (cf. 13:15),
   he had a Latin name. Paul baptized him (1Co 1:14 ) himself, perhaps
   because of his prominence, apparently letting Silas and Timothy baptize
   most of the converts (1Co 1:14-17 ). Probably he followed Paul to the
   house of Titus Justus. It looked like ruin for the synagogue.

   With all his house (sun olo to oiko autou). Another household
   conversion, for Crispus "believed (episteusen) in the Lord with all his
   house."

   Hearing believed and were baptized (akouontes episteuon ka
   ebaptizonto). Present active participle and imperfect indicatives
   active and passive, expressing repetition for the "many" others who
   kept coming to the Lord in Corinth. It was a continual revival after
   Silas and Timothy came and a great church was gathered here during the
   nearly two years that Paul laboured in Corinth (possibly A.D. 51 and
   52).

   Acts 18:9

   Be not afraid, but speak, and hold not thy peace (Me phobou, alla lale
   ka me siopeseis). Literally, "stop being afraid (me with present middle
   imperative of phobeo), but go on speaking (present active imperative of
   laleo) and do not become silent (me and first aorist active of siopao,
   ingressive aorist)." Evidently there were signs of a gathering storm
   before this vision and message from the Lord Jesus came to Paul one
   night. Paul knew only too well what Jewish hatred could do as he had
   learned it at Damascus, Jerusalem, Antioch in Pisidia, Iconium, Lystra,
   Derbe, Thessalonica, Beroea. He had clearly moments of doubt whether he
   had not better move on or become silent for a while in Corinth. Every
   pastor knows what it is to have such moods and moments. In 2Th 3:2
   (written at this time) we catch Paul's dejection of spirits. He was
   like Elijah (1Ki 19:4 ) and Jeremiah (Jer 15:15ff. ).

   Acts 18:10

   Because I am with thee (diot ego eim meta sou). Jesus had given this
   promise to all believers (Mt 28:20 ) and here he renews it to Paul.
   This promise changes Paul's whole outlook. Jesus had spoken to Paul
   before, on the way to Damascus ( 9:4), in Jerusalem (22:17f. ), in
   Troas ( 16:9), in great crises of his life. He will hear him again
   (23:11; 27:23 ). Paul knows the voice of Jesus.

   No man shall set on thee to harm thee (oudeis epitheseta so tou kakosa
   se). Future direct middle indicative of epitithem, old and common verb,
   here in direct middle to lay or throw oneself upon, to attack. Jesus
   kept that promise in Corinth for Paul. Tou kakosa is genitive articular
   infinitive of purpose of kakoo, to do harm to. Paul would now face all
   the rabbis without fear.

   I have much people (laos estin mo polus). Dative of personal interest.
   "There is to me much people," not yet saved, but who will be if Paul
   holds on. There is the problem for every preacher and pastor, how to
   win the elect to Christ.

   Acts 18:11

   A year and six months (eniauton ka menas ex). Accusative of extent of
   time. How much time before this incident he had been there we do not
   know. He was in Corinth probably a couple of years in all. His work
   extended beyond the city (2Co 11:10 ) and there was a church in
   Cenchreae (Ro 16:1 ).

   Acts 18:12

   When Gallio was proconsul of Achaia (Gallionos de anthupatou ontos tes
   Achaias). Genitive absolute of present participle ontos. Brother of
   Seneca the Stoic (Nero's tutor) and uncle of Lucan the author of the
   Pharsalia. His original name was M. Annaeus Novatus till he was adopted
   by Gallio the rhetorician. The family was Spanish. Gallio was a man of
   culture and refinement and may have been chosen proconsul of Achaia for
   this reason. Statius calls him "dulcis Gallio." Seneca says of him:
   Nemo enim mortalium uni tam dulcis quam hic omnibus (No one of mortals
   is so pleasant to one person as he is to all). Luke alone among writers
   says that he was proconsul, but Seneca speaks of his being in Achaia
   where he caught fever, a corroboration of Luke. But now a whitish grey
   limestone inscription from the Hagios Elias quarries near Delphi (a
   letter of Claudius to Delphi) has been found which definitely names
   Gallio as proconsul of Achaia (authupatos tes Achaias). The province of
   Achaia after various shifts (first senatorial, then imperial) back and
   forth with Macedonia, in A.D. 44 Claudius gave back to the Senate with
   proconsul as the title of the governor. It is amazing how Luke is
   confirmed whenever a new discovery is made. The discovery of this
   inscription has thrown light also on the date of Paul's work in Corinth
   as it says that Gallio came in the 26th acclamation of Claudius as
   Emperor in A.D. 51, that would definitely fix the time of Paul in
   Corinth as A.D. 50 and 51 (or 51 and 52). Deissmann has a full and able
   discussion of the whole matter in Appendix I to his St. Paul.

   Rose up (katepestesan). Second aorist active of kat-eph-istem,
   intransitive, to take a stand against, a double compound verb found
   nowhere else. They took a stand (estesan) against (kata, down on, ep,
   upon), they made a dash or rush at Paul as if they would stand it no
   longer.

   Before the judgment seat (ep to bema). See on 12:21. The proconsul was
   sitting in the basilica in the forum or agora. The Jews had probably
   heard of his reputation for moderation and sought to make an impression
   as they had on the praetors of Philippi by their rush (sunepeste,
   16:22). The new proconsul was a good chance also ( 25:2). So for the
   second time Paul faces a Roman proconsul (Sergius Paulus, 13:7) though
   under very different circumstances.

   Acts 18:13

   Contrary to the law (para ton nomon). They did not accuse Paul of
   treason as in Thessalonica, perhaps Paul had been more careful in his
   language here. They bring the same charge here that the owners of the
   slave-girl brought in Philippi ( 16:21) Perhaps they fear to go too far
   with Gallio, for they are dealing with a Roman proconsul, not with the
   politarchs of Thessalonica. The Jewish religion was a religio licita
   and they were allowed to make proselytes, but not among Roman citizens.
   To prove that Paul was acting contrary to Roman law (for Jewish law had
   no standing with Gallio though the phrase has a double meaning) these
   Jews had to show that Paul was making converts in ways that violated
   the Roman regulations on that subject. The accusation as made did not
   show it nor did they produce any evidence to do it. The verb used
   anapeithe means to stir up by persuasion (old verb here only in the
   N.T.), a thing that he had a right to do.

   Acts 18:14

   When Paul was about to open his mouth (mellontos tou Paulou anoigein to
   stoma). Genitive absolute again. Before Paul could speak, Gallio cut in
   and ended the whole matter. According to their own statement Paul
   needed no defence.

   Wrong (adikema). Injuria. Old word, a wrong done one. In N.T. only
   here, Ac 24:20; Re 18:5 . Here it may mean a legal wrong to the state.

   Wicked villainy (raidiourgema). A crime, act of a criminal, from
   raidiourgos (raidios, easy, ergon, work), one who does a thing with
   ease, adroitly, a "slick citizen."

   Reason would that I should bear with you (kata logon an aneschomen
   umon). Literally, "according to reason I should have put up with you
   (or held myself back from you)." This condition is the second class
   (determined as unfulfilled) and means that the Jews had no case against
   Paul in a Roman court. The verb in the conclusion (aneschomen) is
   second aorist middle indicative and means with the ablative umon "I
   should have held myself back (direct middle) from you (ablative). The
   use of an makes the form of the condition plain.

   Acts 18:15

   Questions (zetemata). Plural, contemptuous, "a parcel of questions"
   (Knowling).

   About words (per logou). Word, singular, talk, not deed or fact (ergon,
   phachtum).

   And names (ka onomaton). As to whether "Jesus" should also be called
   "Christ" or "Messiah." The Jews, Gallio knew, split hairs over words
   and names.

   And your own law (ka nomou tou kath' umas) Literally, "And law that
   according to you." Gallio had not been caught in the trap set for him.
   What they had said concerned Jewish law, not Roman law at all.

   Look to it yourselves (opsesthe auto). The volitive future middle
   indicative of orao often used (cf. Mt 27:4 ) where an imperative could
   be employed (Robertson, Grammar, p. 874). The use of auto (yourselves)
   turns it all over to them.

   I am not minded (ou bouloma). I am not willing, I do not wish. An
   absolute refusal to allow a religious question to be brought before a
   Roman civil court. This decision of Gallio does not establish
   Christianity in preference to Judaism. It simply means that the case
   was plainly that Christianity was a form of Judaism and as such was not
   opposed to Roman law. This decision opened the door for Paul's
   preaching all over the Roman Empire. Later Paul himself argues (Ro 9-11
   ) that in fact Christianity is the true, the spiritual Judaism.

   Acts 18:16

   He drave them (apelasen autous). First aorist active indicative of
   apelauno, old word, but here alone in the N.T. The Jews were stunned by
   this sudden blow from the mild proconsul and wanted to linger to argue
   the case further, but they had to go.

   Acts 18:17

   They all laid hold on Sosthenes (epilabomeno pantes Sosthenen). See
   16:19; 17:19 for the same form. Here is violent hostile reaction
   against their leader who had failed so miserably.

   Beat him (etupton). Inchoative imperfect active, began to beat him,
   even if they could not beat Paul. Sosthenes succeeded Crispus (verse 8)
   when he went over to Paul. The beating did Sosthenes good for he too
   finally is a Christian (1Co 1:1 ), a co-worker with Paul whom he had
   sought to persecute.

   And Gallio cared for none of these things (ka ouden touton to Gallion
   emelen). Literally, "no one of these things was a care to Gallio." The
   usually impersonal verb (melei, emelen, imperfect active) here has the
   nominative as in Lu 10:40 . These words have been often misunderstood
   as a description of Gallio's lack of interest in Christianity, a
   religious indifferentist. But that is quite beside the mark. Gallio
   looked the other way with a blind eye while Sosthenes got the beating
   which he richly deserved. That was a small detail for the police court,
   not for the proconsul's concern. Gallio shows up well in Luke's
   narrative as a clear headed judge who would not be led astray by Jewish
   subterfuges and with the courage to dismiss a mob.

   Acts 18:18

   Having tarried after this yet many days (et prosmeinas emeras ikanas).
   First aorist (constative) active participle of prosmeno, old verb, to
   remain besides (pros as in 1Ti 1:3 ) and that idea is expressed also in
   et (yet). The accusative is extent of time. On Luke's frequent use of
   ikanos see 8:11. It is not certain that this period of "considerable
   days" which followed the trial before Gallio is included in the year
   and six months of verse 11 or is in addition to it which is most
   likely. Vindicated as Paul was, there was no reason for haste in
   leaving, though he usually left after such a crisis was passed.

   Took his leave (apotaxamenos). First aorist middle (direct), old verb,
   to separate oneself, to bid farewell (Vulgate valefacio), as in verse
   21; Mr 6:46 .

   Sailed thence (exeple). Imperfect active of ekpleo, old and common
   verb, inchoative imperfect, started to sail. Only Priscilla and Aquila
   are mentioned as his companions though others may have been in the
   party.

   Having shorn his head (keiramenos ten kephalen). First aorist middle
   (causative) of keiro, old verb to shear (sheep) and the hair as also in
   1Co 11:6 . The participle is masculine and so cannot refer to
   Priscilla. Aquila comes next to the participle, but since mention of
   Priscilla and Aquila is parenthetical and the two other participles
   (prosmeinas, apotaxamenos) refer to Paul it seems clear that this one
   does also.

   For he had a vow (eichen gar euchen). Imperfect active showing the
   continuance of the vow up till this time in Cenchreae, the port of
   Corinth when it expired. It was not a Nazarite vow which could be
   absolved only in Jerusalem. It is possible that the hair was only
   polled or trimmed, cut shorter, not "shaved" (xurao as in 21:24) for
   there is a distinction as both verbs are contrasted in 1Co 11:6
   (keirastha e xurastha). It is not clear what sort of a vow Paul had
   taken nor why he took it. It may have been a thank offering for the
   outcome at Corinth (Hackett). Paul as a Jew kept up his observance of
   the ceremonial law, but refused to impose it on the Gentiles.

   Acts 18:19

   Came (katentesan). Came down, as usual in speaking of coming to land (
   16:1).

   To Ephesus (eis Epheson). This great city on the Cayster, the capital
   of the Province of Asia, the home of the worship of Diana (Artemis)
   with a wonderful temple, Paul at last had reached, though forbidden to
   come on the way out on this tour ( 16:6). Here Paul will spend three
   years after his return from Jerusalem.

   He left them there (kakeinous katelipen autou). That is, Priscilla and
   Aquila he left (second aorist active indicative) here (autou). But Luke
   mentions the departure by way of anticipation before he actually went
   away (verse 21).

   But he himself (autos de). Paul again the leading person in the
   narrative. On this occasion he may have gone alone into the synagogue.

   He reasoned (dielexato). Luke's favourite word for Paul's synagogue
   discourses (17:2,17; 18:4 which see) as also 19:8,9 .

   Acts 18:20

   When they asked him (erotonton auton). Genitive absolute of present
   participle of erotao, old verb to ask a question, common in Koine to
   make a request as here.

   He consented not (ouk epeneusen). First aorist active indicative of
   epineuo, old verb to express approval by a nod, only here in the N.T.

   Acts 18:21

   I shall return (anakampso). Future active indicative of anakampto, old
   verb to bend back, turn back (Mt 2:2 ).

   If God will (tou theou thelontos). Genitive absolute of present active
   participle. This expression (ean with subjunctive) occurs also in 1Co
   4:19; 16:7; Jas 4:15 . Such phrases were common among Jews, Greeks, and
   Romans, and are today. It is simply a recognition that we are in God's
   hands. The Textus Receptus has here a sentence not in the best MSS.: "I
   must by all means keep this feast that cometh in Jerusalem." This
   addition by D and other documents may have been due to a desire to give
   a reason for the language in verse 22 about "going up" to Jerusalem.
   Whether Paul said it or not, it was in the spring when he made this
   journey with a company of pilgrims probably going to the feast of
   Pentecost in Jerusalem. We know that later Paul did try to reach
   Jerusalem for Pentecost ( 20:16) and succeeded. As the ship was
   leaving, Paul had to go, but with the hope of returning soon to Ephesus
   as he did.

   Acts 18:22

   He went up and saluted the church (anabas ka aspasamenos ten
   ekklesian). The language could refer to the church in Caesarea where
   Paul had just landed, except for several things. The going up (anabas,
   second aorist active participle of anabaino) is the common way of
   speaking of going to Jerusalem which was up from every direction save
   from Hebron. It was the capital of Palestine as people in England today
   speaking of going up to London. Besides "he went down to Antioch"
   (katebe eis Antiocheian, second aorist active indicative of katabaino)
   which language suits better leaving Jerusalem than Caesarea. Moreover,
   there was no special reason for this trip to Caesarea, but to Jerusalem
   it was different. Here Paul saluted the church in the fourth of his
   five visits after his conversion (9:26; 11:30; 15:4; 18:22; 21:17 ).
   The apostles may or may not have been in the city, but Paul had friends
   in Jerusalem now. Apparently he did not tarry long, but returned to
   Antioch to make a report of his second mission tour as he had done at
   the close of the first when he and Barnabas came back ( 14:26-28). He
   had started on this tour with Silas and had picked up Timothy and Luke,
   but came back alone. He had a great story to tell.

   Acts 18:23

   Having spent some time (poiesas chronon tina). Literally, having done
   some time. How long we do not know, probably not long. There are those
   who place the visit of Peter here to which Paul alludes in Ga 2:11ff.
   and which we have located while Paul was here the last time (Ac 15:35
   ).

   He departed (exelthen). Thus simply and alone Paul began the third
   mission tour without a Barnabas or a Silas.

   Went through (dierchomenos). Present middle participle, going through.

   The region of Galatia and Phrygia (ten Galatiken choran ka Phrpsgian).
   See on Ac 16:6 for discussion of this phrase, here in reverse order,
   passing through the Galatic region and then Phrygia. Does Luke mean
   Lycaonia (Derbe and Lystra) and Phrygia (Iconium and Pisidian Antioch)?
   Or does he mean the route west through the old Galatia and the old
   Phrygia on west into Asia? The same conflict exists here over the South
   Galatian and the North Galatian theories. Phrygia is apparently
   distinguished from the Galatic region here. It is apparently A.D. 52
   when Paul set out on this tour.

   In order (kathexes). In succession as in 11:4, though the names of the
   cities are not given.

   Stablishing (sterizon). As he did in the second tour ( 15:41,
   episterizon, compound of this same verb) which see.

   Acts 18:24

   Apollos (Apollos). Genitive -o Attic second declension. Probably a
   contraction of Apollonios as D has it here.

   An Alexandrian (Alexandreus). Alexander the Great founded this city
   B.C. 332 and placed a colony of Jews there which flourished greatly,
   one-third of the population at this time. There was a great university
   and library there. The Jewish-Alexandrian philosophy developed here of
   which Philo was the chief exponent who was still living. Apollos was
   undoubtedly a man of the schools and a man of parts.

   A learned man (aner logios). Or eloquent, as the word can mean either a
   man of words (like one "wordy," verbose) or a man of ideas, since logos
   was used either for reason or speech. Apollos was doubtless both
   learned (mighty in the Scriptures) and eloquent, though eloquence
   varies greatly in people's ideas.

   Mighty in the Scriptures (dunatos on en tais graphais). Being powerful
   (dunatos verbal of dunama and same root as dunamis, dynamite, dynamo)
   in the Scriptures (in the knowledge and the use of the Scriptures), as
   should be true of every preacher. There is no excuse for ignorance of
   the Scriptures on the part of preachers, the professed interpreters of
   the word of God. The last lecture made to the New Testament English
   class in Southern Baptist Theological Seminary by John A. Broadus was
   on this passage with a plea for his students to be mighty in the
   Scriptures. In Alexandria Clement of Alexandria and Origen taught in
   the Christian theological school.

   Acts 18:25

   Had been instructed in the way of the Lord (en katechemenos ten odon
   tou kuriou). Periphrastic past perfect passive of katecheo, rare in the
   old Greek and not in the LXX from kata and echeo (echo, sound) as in Lu
   1:4 , to re-sound, to re-echo, to teach by repeated dinning into the
   ears as the Arabs do now, to teach orally by word of mouth (and ear).
   Here the accusative of the thing (the word) is retained in the passive
   like with didasko, to teach (Robertson, Grammar, p. 485). Being fervent
   in spirit (zeon to pneumat). Boiling (from zeo, to boil, old and common
   verb, in N.T. only here and Ro 12:11 ) like boiling water or yeast. The
   Latin verb ferveo means to boil or ferment. Locative case after it.

   Taught carefully (edidasken akribos). Imperfect active, was teaching or
   inchoative, began teaching, accurately. He taught accurately what he
   knew, a fine gift for any preacher.

   Only the baptism of John (monon to baptisma Ioanou). It was a

   baptism of repentance (marked by repentance) as Paul said (13:24; 19:4
   ), as Peter said ( 2:38) and as the Gospels tell (Mr 1:4 , etc.). That
   is to say, Apollos knew only what the Baptist knew when he died, but
   John had preached the coming of the Messiah, had baptized him, had
   identified him as the Son of God, had proclaimed the baptism of the
   Holy Spirit, but had not seen the Cross, the Resurrection of Jesus, nor
   the great Day of Pentecost.

   Acts 18:26

   They took him unto them (proselabonto). Second aorist middle (indirect)
   indicative of proslambano, old verb, to their home and heart as
   companion (cf. the rabbis and the ruffians in 17:5). Probably for
   dinner after service.

   Expounded (exethento). Second aorist (effective) middle indicative of
   ektithem seen already in 11:4, to set forth.

   More carefully (akribesteron). Comparative adverb of akribos. More
   accurately than he already knew. Instead of abusing the young and
   brilliant preacher for his ignorance they (particularly Priscilla) gave
   him the fuller story of the life and work of Jesus and of the apostolic
   period to fill up the gaps in his knowledge. It is a needed and
   delicate task, this thing of teaching gifted young ministers. They do
   not learn it all in schools. More of it comes from contact with men and
   women rich in grace and in the knowledge of God's ways. He was not
   rebaptized, but only received fuller information.

   Acts 18:27

   Encouraged him (protrepsameno). First aorist middle participle of
   protrepo, old verb, to urge forward, to push on, only here in the N.T.
   Since Apollos wanted (boulomenou autou, genitive absolute) to go into
   Achaia, the brethren (including others besides Priscilla and Aquila)
   wrote (egrapsan) a letter of introduction to the disciples in Corinth
   to receive him (apodexastha auton), a nice letter of recommendation and
   a sincere one also. But Paul will refer to this very letter later (2Co
   3:1 ) and observe that he himself needed no such letter of
   commendation. The Codex Bezae adds here that certain Corinthians who
   had come to Ephesus heard Apollos and begged him to cross over with
   them to Corinth. This may very well be the way that Apollos was led to
   go. Preachers often receive calls because visitors from other places
   hear them. Priscilla and Aquila were well known in Corinth and their
   approval would carry weight. But they did not urge Apollos to stay
   longer in Ephesus.

   Helped them much (sunebaleto polu). Second aorist middle indicative of
   sunballo used in 17:18 for "dispute," old verb to throw together, in
   the N.T. always in the active save here in the middle (common in Greek
   writers) to put together, to help.

   Through grace (dia tes charitos). This makes sense if taken with
   "believed," as Hackett does (cf. 13:48; 16:14 ) or with "helped" (1Co
   3:10; 15:10; 2Co 1:12 ). Both are true as the references show.

   Acts 18:28

   Powerfully (eutonos). Adverb from eutonos (eu, well, teino, to
   stretch), well-strung, at full stretch.

   Confuted (diakatelencheto). Imperfect middle of the double compound
   verb dia-kat-elenchoma, to confute with rivalry in a contest, here
   alone. The old Greek has dielencho, to convict of falsehood, but not
   this double compound which means to argue down to a finish. It is the
   imperfect tense and does not mean that Apollos convinced these rabbis,
   but he had the last word.

   Publicly (demosia). See 5:18; 16:37 . In open meeting where all could
   see the victory of Apollos.

   Shewing (epideiknus). Present active participle of epideiknum, old verb
   to set forth so that all see.

   By the Scriptures (dia ton graphon). In which Apollos was so "mighty"
   (verse 24) and the rabbis so weak for they knew the oral law better
   than the written (Mr 7:8-12 ).

   That Jesus was the Christ (eina ton Christon Iesoun). Infinitive and
   the accusative in indirect assertion. Apollos proclaims the same
   message that Paul did everywhere ( 17:3). He had not yet met Paul, but
   he had been instructed by Priscilla and Aquila. He is in Corinth
   building on the foundation laid so well by Paul (1Co 3:4-17 ). Luke has
   here made a brief digression from the story of Paul, but it helps us
   understand Paul better There are those who think that Apollos wrote
   Hebrews, a guess that may be correct.
     __________________________________________________________________

Acts 19

   Acts 19:1

   While Apollos was at Corinth (en to ton Apollo eina en Korintho).
   Favourite idiom with Luke, en with the locative of the articular
   infinitive and the accusative of general reference (Lu 1:8; 2:27 ,
   etc.).

   Having passed through the upper country (dielthonta ta anoterika mere).
   Second aorist active participle of dierchoma, accusative case agreeing
   with Paulon, accusative of general reference with the infinitive
   elthein, idiomatic construction with egeneto. The word for "upper"
   (anoterika) is a late form for anotera (Lu 14:10 ) and occurs in
   Hippocrates and Galen. It refers to the highlands (cf. Xenophon's
   Anabasis) and means that Paul did not travel the usual Roman road west
   by Colossae and Laodicea in the Lycus Valley, cities that he did not
   visit (Col 2:1 ). Instead he took the more direct road through the
   Cayster Valley to Ephesus. Codex Bezae says here that Paul wanted to go
   back to Jerusalem, but that the Holy Spirit bade him to go into Asia
   where he had been forbidden to go in the second tour ( 16:6). Whether
   the upper "parts" (mere) here points to North Galatia is still a point
   of dispute among scholars. So he came again to Ephesus as he had
   promised to do ( 18:21). The province of Asia included the western part
   of Asia Minor. The Romans took this country B.C. 130. Finally the name
   was extended to the whole continent. It was a jewel in the Roman empire
   along with Africa and was a senatorial province. It was full of great
   cities like Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia,
   Laodicea (the seven churches of Re 2;3 ), Colossae, Hierapolis, Apamea,
   to go no further. Hellenism had full sway here. Ephesus was the capital
   and chief city and was a richer and larger city than Corinth. It was
   located at the entrance to the valley of the Maeander to the east. Here
   was the power of Rome and the splendour of Greek culture and the full
   tide of oriental superstition and magic. The Temple of Artemis was one
   of the seven wonders of the world. While in Ephesus some hold that Paul
   at this time wrote the Epistle to the Galatians after his recent visit
   there, some that he did it before his recent visit to Jerusalem. But it
   is still possible that he wrote it from Corinth just before writing to
   Rome, a point to discuss later.

   Certain disciples (tinas mathetas). Who were they? Apollos had already
   gone to Corinth. They show no connection with Priscilla and Aquila.
   Luke calls them "disciples" or "learners" (mathetas) because they were
   evidently sincere though crude and ignorant. There is no reason at all
   for connecting these uninformed disciples of the Baptist with Apollos.
   They were floating followers of the Baptist who drifted into Ephesus
   and whom Paul found. Some of John's disciples clung to him till his
   death (Joh 3:22-25; Lu 7:19; Mt 14:12 ). Some of them left Palestine
   without the further knowledge of Jesus that came after his death and
   some did not even know that, as turned out to be the case with the
   group in Ephesus.

   Acts 19:2

   Did ye receive the Holy Spirit when ye believed? (e pneuma agion
   elabete pisteusantes?). This use of P in a direct question occurs in
   1:6, is not according to the old Greek idiom, but is common in the LXX
   and the N.T. as in Lu 13:23 which see (Robertson, Grammar, p. 916).
   Apparently Paul was suspicious of the looks or conduct of these
   professed disciples. The first aorist active participle pisteusantes is
   simultaneous with the second aorist active indicative elabete and
   refers to the same event.

   Nay, we did not so much as hear whether the Holy Spirit was (All' oude
   e pneuma agion estin ekousamen). The reply of these ignorant disciples
   is amazing. They probably refer to the time of their baptism and mean
   that, when baptized, they did not hear whether (e in indirect question)
   the Holy Spirit was (estin retained as in Joh 7:39 ). Plain proof that
   they knew John's message poorly.

   Acts 19:3

   Into what (eis t). More properly,

   Unto what or

   on what basis (Robertson, Grammar, p. 592). Clearly, Paul felt they had
   received a poor baptism with no knowledge of the Holy Spirit.

   John's baptism (to Ioanou baptisma). Last mention of John the Baptist
   in the N.T. They had been dipped in other words, but they had not
   grasped the significance of the ordinance.

   Acts 19:4

   With the baptism of repentance (baptisma metanoias). Cognate accusative
   with ebaptisen and the genitive metanoias describing the baptism as
   marked by (case of species or genus), not as conveying, repentance just
   as in Mr 1:4 and that was the work of the Holy Spirit. But John
   preached also the baptism of the Holy Spirit which the Messiah was to
   bring (Mr 1:7f.; Mt 3:11f.; Lu 3:16 ). If they did not know of the Holy
   Spirit, they had missed the point of John's baptism.

   That they should believe on him that should come after him, that is on
   Jesus (eis ton erchomenon met' auton ina pisteusosin, tout' estin eis
   ton Iesoun). Note the emphatic prolepsis of eis ton erchomenon met'
   auton before ina pisteusosin with which it is construed. This is John's
   identical phrase, "the one coming after me" as seen in Mr 1:7; Mt 3:11;
   Lu 3:16; Joh 1:15 . It is not clear that these "disciples" believed in
   a Messiah, least of all in Jesus. They were wholly unprepared for the
   baptism of John. Paul does not mean to say that John's baptism was
   inadequate, but he simply explains what John really taught and so what
   his baptism signified.

   Acts 19:5

   The name of the Lord Jesus (to onoma ton kuriou Iesou). Apollos was not
   rebaptized. The twelve apostles were not rebaptized. Jesus received no
   other baptism than that of John. The point here is simply that these
   twelve men were grossly ignorant of the meaning of John's baptism as
   regards repentance, the Messiahship of Jesus, the Holy Spirit. Hence
   Paul had them baptized, not so much again, as really baptized this
   time, in the name or on the authority of the Lord Jesus as he had
   himself commanded (Mt 28:19 ) and as was the universal apostolic
   custom. Proper understanding of "Jesus" involved all the rest including
   the Trinity (Father, Son, and Holy Spirit). Luke does not give a
   formula, but simply explains that now these men had a proper object of
   faith (Jesus) and were now really baptized.

   Acts 19:6

   When Paul had laid his hands upon them (epithentos autois tou Paulou
   cheiras). Genitive absolute of second aorist active participle of
   epitithem. This act of laying on of the hands was done in Samaria by
   Peter and John ( 8:16) and in Damascus in the case of Paul ( 9:17) and
   was followed as here by the descent of the Holy Spirit in supernatural
   power.

   They spake with tongues (elaloun glossais). Inchoative imperfect, began
   to speak with tongues as in Jerusalem at Pentecost and as in Caesarea
   before the baptism.

   Prophesied (epropheteuon). Inchoative imperfect again, began to
   prophesy. The speaking with tongues and prophesying was external and
   indubitable proof that the Holy Spirit had come on these twelve
   uninformed disciples now fully won to the service of Jesus as Messiah.
   But this baptism in water did not "convey" the Holy Spirit nor
   forgiveness of sins. Paul was not a sacramentalist.

   Acts 19:8

   Spake boldly (eparresiazeto). Imperfect middle, kept on at it for three
   months. Cf. same word in 18:26.

   Persuading (peithon). Present active conative participle of peitho,
   trying to persuade ( 28:23). Paul's idea of the Kingdom of God was the
   church of God which he (Jesus, God's Son) had purchased with his own
   blood (Ac 20:28 , calling Christ God). Nowhere else had Paul apparently
   been able to speak so long in the synagogue without interruption unless
   it was so at Corinth. These Jews were already interested ( 18:30).

   Acts 19:9

   But when some were hardened (os de tines esklerunonto). Imperfect
   passive of skleruno, causative like hiphil in Hebrew, to make hard
   (skleros) or rough or harsh (Mt 25:24 ). In LXX and Hippocrates and
   Galen (in medical writings). In N.T. only here and Ro 9:18 and 4 times
   in Heb 3:8,13,15; 4:7,8 quoting and referring to Ps 95:8 about
   hardening the heart like a gristle. The inevitable reaction against
   Paul went on even in Ephesus though slowly.

   Disobedient (epeithoun). Imperfect again, showing the growing disbelief
   and disobedience (apeithes), both ideas as in 14:2; 17:5 , first
   refusal to believe and then refusal to obey. Both skleruno and apeitheo
   occur together, as here, in Ecclus. 30:12.

   Speaking evil of the Way (kakologountes ten odon). Late verb from
   kakologos (speaker of evil) for the old kakos lego. Already in Mr 7:10;
   9:39; Mt 15:4 . Now these Jews are aggressive opponents of Paul and
   seek to injure his influence with the crowd. Note "the Way" as in 9:2
   for Christianity.

   He departed from them (apostas ap' auton). Second aorist active
   participle of aphistem, made an "apostasy" (standing off, cleavage) as
   he did at Corinth ( 18:7, metabas, making a change).

   Separated the disciples (aphorisen tous mathetas). First aorist active
   indicative of aphorizo, old verb to mark limits (horizon) as already in
   13:2. Paul himself was a spiritual Pharisee "separated" to Christ (Ro
   1:1 ). The Jews regarded this withdrawal as apostasy, like separating
   the sheep from the goats (Mt 25:32 ). Paul now made a separate church
   as he had done at Thessalonica and Corinth.

   In the school of Tyrannus (en te schole Turannou). Schole (our school)
   is an old word from schein (echo) to hold on, leisure and then in later
   Greek (Plutarch, etc.) a place where there is leisure as here. Only
   this example in the N.T. This is the Greek notion of "school," the
   Jewish being that of "yoke" as in Mt 11:29 . The name Tyrannus (our
   tyrant) is a common one. It is an inscription in the Columbarium of the
   Empress Livia as that of a physician in the court. Furneaux suggests
   the possibility that a relative of this physician was lecturing on
   medicine in Ephesus and so as a friend of Luke, the physician, would be
   glad to help Paul about a place to preach. It was probably a public
   building or lecture hall with this name whether hired by Paul or loaned
   to him. The pagan sophists often spoke in such halls. The Codex Bezae
   adds "from the fifth hour to the tenth" as the time allotted Paul for
   his work in this hall, which is quite possible, from just before midday
   till the close of the afternoon (from before the noon meal till two
   hours before sunset) each day. Here Paul had great freedom and a great
   hearing. As the church grows there will be other places of meeting as
   the church in the house of Aquila and Priscilla (1Co 16:19 ).

   Acts 19:10

   For two years (ep ete duo). Note ep with accusative for extent of time
   as in verse 8, ep menas treis and often. But in 20:31 Paul said to the
   Ephesian elders at Miletus that he laboured with them for the space of
   "three years." That may be a general expression and there was probably
   a longer period after the "two years" in the school of Tyrannus besides
   the six months in the synagogue. Paul may have preached thereafter in
   the house of Aquila and Priscilla for some months, the "for a while" of
   verse 22.

   So that all they which dwelt in Asia heard (oste pantas tous
   katoikountas ten Asian akousa). Actual result with oste and the
   infinitive with accusative of general reference as is common (also
   verse 11) in the Koine (Robertson, Grammar, pp. 999f.). Paul apparently
   remained in Ephesus, but the gospel spread all over the province even
   to the Lycus Valley including the rest of the seven churches of Re
   1:11; 2; 3 . Demetrius in verse 26 will confirm the tremendous
   influence of Paul's ministry in Ephesus on Asia. Forty years after this
   Pliny in his famous letter to Trajan from Bithynia will say of
   Christianity: "For the contagion of this superstition has not only
   spread through cities, but also through villages and country places."
   It was during these years in Ephesus that Paul was greatly disturbed
   over the troubles in the Corinthian Church. He apparently wrote a
   letter to them now lost to us (1Co 5:9 ), received messages from the
   household of Chloe, a letter from the church, special messengers, sent
   Timothy, then Titus, may have made a hurried trip himself, wrote our
   First Corinthians, was planning to go after the return of Titus to
   Troas where he was to meet him after Pentecost, when all of a sudden
   the uproar raised by Demetrius hurried Paul away sooner than he had
   planned. Meanwhile Apollos had returned from Corinth to Ephesus and
   refused to go back (1Co 16:12 ). Paul doubtless had helpers like
   Epaphras and Philemon who carried the message over the province of
   Asia, Tychicus, and Trophimus of Asia who were with him on the last
   visit to Jerusalem (verses 22,29; 20:4 ). Paul's message reached
   Greeks, not merely Hellenists and God-fearers, but some of the Greeks
   in the upper circles of life in Ephesus.

   Acts 19:11

   Special miracles (dunameis ou tas tuchousas). "Powers not the ones that
   happen by chance," "not the ordinary ones," litotes for "the
   extraordinary." All "miracles" or "powers" (dunameis) are supernatural
   and out of the ordinary, but here God regularly wrought (epoie),
   imperfect active) wonders beyond those familiar to the disciples and
   completely different from the deeds of the Jewish exorcists. This
   phrase is peculiar to Luke in the N.T. (also 28:2), but it occurs in
   the classical Greek and in the Koine as in III Macc. 3:7 and in papyri
   and inscriptions (Deissmann, Bible Studies, p. 255). In Samaria Philip
   wrought miracles to deliver the people from the influence of Simon
   Magus. Here in Ephesus exorcists and other magicians had built an
   enormous vogue of a false spiritualism and Paul faces unseen forces of
   evil. His tremendous success led some people to superstitious practices
   thinking that there was power in Paul's person.

   Acts 19:12

   Handkerchiefs (soudaria). Latin word for sudor (sweat). Used in Lu
   19:20; Joh 11:44; 20:7 . In two papyri marriage-contracts this word
   occurs among the toilet articles in the dowry (Deissmann, Bible
   Studies, p. 223).

   Aprons (simikinthia). Latin word also, semicinctilum (semi, chingo).
   Only here in the N.T. Linen aprons used by servants or artisans
   (Martial XIV. 153). Paul did manual work at Ephesus ( 20:34) and so
   wore these aprons.

   Departed (apallalsetha). Present passive infinitive with oste for
   actual result as in verse 10. If one wonders how God could honour such
   superstitious faith, he should remember that there is no power in
   superstition or in magic, but in God. If God never honoured any faith
   save that entirely free from superstition, how about Christian people
   who are troubled over the number 13, over the moon, the rabbit's foot?
   The poor woman with an issue of blood touched the hem of Christ's
   garment and was healed (Lu 8:44-46 ) as others sought to do (Mt 14:36
   ). God condescends to meet us in our ignorance and weakness where he
   can reach us. Elisha had a notion that some of the power of Elijah
   resided in his mantle (2Ki 2:13 ). Some even sought help from Peter's
   shadow (Ac 5:15 ).

   Acts 19:13

   Of the strolling Jews, exorcists (ton perierchomenon Ioudaion
   exorkiston). These exorcists travelled around (per) from place to place
   like modern Gypsy fortune-tellers. The Jews were especially addicted to
   such practices with spells of sorcery connected with the name of
   Solomon (Josephus, Ant. VIII. 2.5). See also Tobit 8:1-3. Jesus alludes
   to those in Palestine (Mt 12:27; Lu 11:19 ). The exorcists were
   originally those who administered an oath (from exorkizo, to exact an
   oath), then to use an oath as a spell or charm. Only instance here in
   the N.T. These men regarded Paul as one of their own number just as
   Simon Magus treated Simon Peter. Only here these exorcists paid Paul
   the compliment of imitation instead of offering money as Magus did.

   To name over (onomazein ep). They heard what Paul said and treated his
   words as a magic charm or spell to drive the evil spirits out.

   I adjure you by Jesus whom Paul preacheth (Horkizo umas ton Iesoun on
   Paulos kerusse). Note two accusatives with the verb of swearing (cf. Mr
   5:7 ) as a causative verb (Robertson, Grammar, p. 483). The papyri
   furnish numerous instances of orkizo in such constructions (Deissmann,
   Bible Studies, p. 281). Note also the article with Jesus, "the Jesus,"
   as if to identify the magic word to the demons with the addition "whom
   Paul preaches." They thought that success turned on the correct use of
   the magical formula. The Ephesian mysteries included Christianity, so
   they supposed.

   Acts 19:14

   Seven sons of Sceva (Skeua epta uio). Who this Sceva was we do not
   know. If a high priest, he was highly connected in Jerusalem (cf.
   5:24). Some MSS. have ruler instead of priest. His name may be Latin in
   origin. Skeua has Doric form of genitive. But that he had seven sons in
   this degraded business shows how Judaism had fared poorly in this
   superstitious city. Did they imagine there was special power in the
   number seven?

   Acts 19:15

   Jesus I know (ton Iesoun ginosko). "The (whom you mention) Jesus I
   recognize (ginosko)" and "the (whom you mentioned) Paul I am acquainted
   with (ton Paulon epistama)." Clear distinction between ginosko and
   epistama.

   But who are ye? (umeis de tines este?). But you, who are you? Emphatic
   prolepsis.

   Acts 19:16

   Leaped on them (ephalomenos ep' autous). Second aorist (ingressive)
   middle participle of ephalloma, old verb to spring upon like a panther,
   here only in the N.T.

   Mastered (katakurieusas). First aorist (effective) active participle of
   katakurieuo, late verb from kata and kurios, to become lord or master
   of.

   Both (amphoteron). Papyri examples exist where amphotero means "all" or
   more than "two" (Robertson, Grammar, p. 745). So here amphotero
   includes all seven. "Both" in old English was used for more than two.

   So that (oste). Another example (verses 10,11 ) of oste with the
   infinitive for result.

   Naked (gumnous). Probably with torn garments,

   Wounded (tetraumatismenous). Perfect passive participle of traumatizo,
   old verb to wound, from trauma (a wound). In the N.T. only here and Lu
   20:12 .

   Acts 19:17

   Was magnified (emegaluneto). Imperfect passive. To make great. It was a
   notable victory over the powers of evil in Ephesus.

   Acts 19:18

   Came (erchonto). Imperfect middle, kept coming, one after another. Even
   some of the believers were secretly under the spell of these false
   spiritualists just as some Christians today cherish private contacts
   with so-called occult powers through mediums, seances, of which they
   are ashamed.

   Confessing (exomologoumeno). It was time to make a clean breast of it
   all, to turn on the light, to unbosom their secret habits.

   Declaring their deeds (anangellontes tas praxeis auton). Judgment was
   beginning at the house of God. The dupes (professing believers, alas)
   of these jugglers or exorcists now had their eyes opened when they saw
   the utter defeat of the tricksters who had tried to use the name of
   Jesus without his power. The boomerang was tremendous. The black arts
   were now laid bare in their real character. Gentile converts had a
   struggle to shake off their corrupt environment.

   Acts 19:19

   Not a few of them that practised curious arts (ikano ton ta perierga
   praxanton). Considerable number of the performers or exorcists
   themselves who knew that they were humbugs were led to renounce their
   evil practices. The word perierga (curious) is an old word (peri, erga)
   originally a piddler about trifles, a busybody (1Ti 5:13 ), then
   impertinent and magical things as here. Only two examples in the N.T.
   It is a technical term for magic as the papyri and inscriptions show.
   Deissmann (Bible Studies, p. 323) thinks that these books here burned
   were just like the Magic Papyri now recovered from Egypt.

   Burned them in the sight of all (katekaion enopion panton). Imperfect
   active of katakaio. It probably took a good while to do it, burned them
   completely (up, we say; down, the Greeks say, perfective use of kata).
   These Magical Papyri or slips of parchment with symbols or magical
   sentences written on them called Ephesia Grammata (Ephesian Letters).
   These Ephesian Letters were worn as amulets or charms.

   They brought them together (sunenenkantes). Second aorist active
   participle of sunphero. What a glorious conflagration it would be if in
   every city all the salacious, blasphemous, degrading books, pamphlets,
   magazines, and papers could be piled together and burned.

   They counted (sunepsephisan). First aorist active indicative of
   sunpsephizo, to reckon together. In LXX (Jer 29:49 ). Only here in N.T.
   Sunkatapsephizo in 1:26.

   Fifty thousand pieces of silver (arguriou muriadas pente). Five ten
   thousand (muriadas) pieces of silver. Ephesus was largely Greek and
   probably the silver pieces were Greek drachmae or the Latin denarius,
   probably about ten thousand dollars or two thousand English pounds.

   Acts 19:20

   Mightily (kata kratos). According to strength. Only here in N.T.,
   common military term in Thucydides. Such proof of a change counted.

   Grew and prevailed (euxanen ka ischuen). Imperfect actives, kept
   growing and gaining strength. It was a day of triumph for Christ in
   Ephesus, this city of vast wealth and superstition. Ephesus for
   centuries will be one of the centres of Christian power. Timothy will
   come here and John the Apostle and Polycarp and Irenaeus.

   Acts 19:21

   Purposed in the spirit (etheto en to pneumat). Second aorist middle
   indicative for mental action and "spirit" expressed also. A new stage
   in Paul's career begins here, a new division of the Acts.

   Passed through (dielthon). Word (dierchoma) used ten times in Acts (cf.
   19:1) of missionary journeys (Ramsay).

   Macedonia and Achaia (ten Makedonian ka Achaian). This was the way that
   he actually went, but originally he had planned to go to Achaia
   (Corinth) and then to Macedonia, as he says in 2Co 1:15f. , but he had
   now changed that purpose, perhaps because of the bad news from Corinth.
   Already when he wrote I Corinthians he proposed to go first to
   Macedonia (1Co 16:5-7 ). He even hoped to spend the winter in Corinth
   "if the Lord permit" and to remain in Ephesus till Pentecost, neither
   of which things he did.

   I must also see Rome (de me ka Romen idein). This section of Acts
   begins with Rome in the horizon of Paul's plans and the book closes
   with Paul in Rome (Rackham). Here he feels the necessity of going as in
   Ro 1:15 he feels himself "debtor" to all including "those in Rome" (Ro
   1:16 ). Paul had long desired to go to Rome (Rom 1:10 ), but had been
   frequently hindered (Ro 1:13 ), but he has definitely set his face to
   go to Rome and on to Spain (Ro 15:23-29 ). Paley calls sharp attention
   to this parallel between Ac 19:21 and Ro 1:10-15; 15:23-29 . Rome had a
   fascination for Paul as the home of Aquila and Priscilla and numerous
   other friends (Ro 16 ), but chiefly as the capital of the Roman Empire
   and a necessary goal in Paul's ambition to win it to Jesus Christ. His
   great work in Asia had stirred afresh in him the desire to do his part
   for Rome. He wrote to Rome from Corinth not long after this and in
   Jerusalem Jesus in vision will confirm the necessity (de) that Paul see
   Rome (Acts 23:11 ).

   Acts 19:22

   Timothy and Erastus (Timotheon ka Eraston). Paul had sent Timothy to
   Corinth (1Co 4:17 ) and had requested kindly treatment of this young
   minister in his difficult task of placating the divided church (1Co
   16:10-11 ) that he might return to Paul as he evidently had before Paul
   leaves Ephesus. He then despatched Titus to Corinth to finish what
   Timothy had not quite succeeded in doing with instructions to meet him
   in Troas. Now Timothy and Erastus (cf. Ro 16:23; 2Ti 4:20 ) go on to
   Macedonia to prepare the way for Paul who will come on later.

   He himself stayed in Asia for a while (autos epeschen chronon eis ten
   Asian). Literally, He himself had additional time in Asia. Second
   aorist active indicative of epecho, old and common idiom, only here in
   the N.T. in this sense and the verb only in Luke and Paul. The reason
   for Paul's delay is given by him in 1Co 16:8f. , the great door wide
   open in Ephesus. Here again Luke and Paul supplement each other.
   Pentecost came towards the end of May and May was the month of the
   festival of Artemis (Diana) when great multitudes would come to
   Ephesus. But he did not remain till Pentecost as both Luke and Paul
   make plain.

   Acts 19:23

   No small stir (tarachos ouk oligos). Same phrase in 12:18 and nowhere
   else in the N.T. Litotes.

   Concerning the Way (per tes odou). See this phrase for Christianity in
   9:2; 19:9; 24:22 which see, like the "Jesus Way" of the Indians. There
   had already been opposition and "stir" before this stage (cf.
   19:11-20). The fight with wild beasts in 1Co 15:32 (whatever it was)
   was before that Epistle was written and so before this new uproar. Paul
   as a Roman citizen could not be thrown to wild beasts, but he so
   pictured the violent opponents of Christ in Ephesus.

   Acts 19:24

   Demetrius, a silversmith (Demetrios argurokopos). The name is common
   enough and may or may not be the man mentioned in 3Jo 1:12 who was also
   from the neighbourhood of Ephesus. There is on an inscription at
   Ephesus near the close of the century a Demetrius called neopoios
   Artemidos a temple warden of Artemis (Diana). Zoeckler suggests that
   Luke misunderstood this word neopoios and translated it into
   argurokopos, a beater (kopto, to beat) of silver (arguros, silver),
   "which made silver shrines of Artemis" (poion naous (argurous)
   Artemidos). It is true that no silver shrines of the temple have been
   found in Ephesus, but only numerous terra-cotta ones. Ramsay suggests
   that the silver ones would naturally be melted down. The date is too
   late anyhow to identify the Demetrius who was neopoios with the
   Demetrius argurokopos who made little silver temples of Artemis, though
   B does not have the word argurous. The poor votaries would buy the
   terra-cotta ones, the rich the silver shrines (Ramsay, Paul the
   Traveller, p. 278). These small models of the temple with the statue of
   Artemis inside would be set up in the houses or even worn as amulets.
   It is a pity that the Revised Version renders Artemis here. Diana as
   the Ephesian Artemis is quite distinct from the Greek Artemis, the
   sister of Apollo, the Diana of the Romans. This temple, built in the
   6th century B.C., was burnt by Herostratus Oct. 13 B.C. 356, the night
   when Alexander the Great was born. It was restored and was considered
   one of the seven wonders of the world. Artemis was worshipped as the
   goddess of fertility, like the Lydian Cybele, a figure with many
   breasts. The great festival in May would offer Demetrius a golden
   opportunity for the sale of the shrines.

   Brought no little business (pareicheto ouk oligen ergasian). Imperfect
   middle, continued to bring (furnish, provide). The middle accents the
   part that Demetrius played as the leader of the guild of silversmiths,
   work for himself and for them.

   Unto the craftsmen (tais technitais). The artisans from techne (craft,
   art). Trade guilds were common in the ancient world. Demetrius had
   probably organized this guild and provided the capital for the
   enterprise.

   Acts 19:25

   Whom he gathered together (ous sunathroisas). First aorist active
   participle of sunathroizo, old verb to assemble together (athroos, a
   crowd), in the N.T. only here and Ac 12:12 .

   With the workmen of like occupation (ka tous per ta toiauta ergatas).
   "And the workmen concerning such things," apparently those who made the
   marble and terra-cotta shrines who would also be affected in the same
   way. It was a gathering of the associated trades, not for a strike, for
   employer and employees met together, but in protest against the
   preaching of Paul.

   We have our wealth (e euporia emin estin). The wealth is to us (dative
   of possession). This old word for wealth occurs here alone in the N.T.
   It is from eu and poros, easy to pass through, easy to accomplish, to
   be well off, wealthy, welfare, weal, well-being, rich. Demetrius
   appeals to this knowledge and self-interest of the artisans as the
   basis for their zeal for Artemis, piety for revenue.

   Acts 19:26

   At Ephesus (Ephesou). Genitive of place as also with Asias (Asia). Cf.
   Robertson, Grammar, pp. 494f.

   This Paul (o Paulos outos). Contemptuous use of outos.

   Hath turned away (metestesen). Changed, transposed. First aorist active
   indicative, did change. Tribute to Paul's powers as a preacher borne
   out by Luke's record in 19:10. There may be an element of exaggeration
   on the part of Demetrius to incite the workmen to action, for the
   worship of Artemis was their wealth. Paul had cut the nerve of their
   business. There had long been a Jewish colony in Ephesus, but their
   protest against idolatry was as nothing compared with Paul's preaching
   (Furneaux).

   Which are made with hands (o dia cheiron ginomeno). Note the present
   tense, made from time to time. No doubt Paul had put the point sharply
   as in Athens (Ac 17:29 ). Isaiah (Isa 44:9-17 ) had pictured
   graphically the absurdity of worshipping stocks and stones, flatly
   forbidden by the Old Testament (Ex 20:4; Ps 135:15-18 ). The people
   identified their gods with the images of them and Demetrius reflects
   that point of view. He was jealous of the brand of gods turned out by
   his factory. The artisans would stand by him on this point. It was a
   reflection on their work.

   Acts 19:27

   This our trade (touto to meros). Part, share, task, job, trade.

   Come into disrepute (eis apelegmon elthein). Not in the old writers,
   but in LXX and Koine. Literally, reputation, exposure, censure,
   rejection after examination, and so disrepute. Their business of making
   gods would lose caste as the liquor trade (still called the trade in
   England) has done in our day. They felt this keenly and so Demetrius
   names it first. They felt it in their pockets.

   Of the great goddess Artemis (tes megales theas Artemidos). She was
   generally known as the Great (e Megale). An inscription found at
   Ephesus calls her "the greatest god" (e megiste theos). The priests
   were eunuchs and there were virgin priestesses and a lower order of
   slaves known as temple-sweepers (neokoro, verse 35). They had wild
   orgiastic exercises that were disgraceful with their Corybantic
   processions and revelries.

   Be made of no account (eis outhen logisthena). Be reckoned as nothing,
   first aorist passive infinitive of logizoma and eis.

   Should even be deposed of her magnificence (mellein te ka kathaireistha
   tes megaleiotetos autes). Note the present infinitive after mellein,
   ablative case (so best MSS.) after kathaireo, to take down, to depose,
   to deprive of. The word megaleiotes occurs also in Lu 9:43 (the majesty
   of God) and in 2 Peter 1:16 of the transfiguration of Christ. It is
   already in the LXX and Deissmann (Light from the Ancient East, p. 363)
   thinks that the word runs parallel with terms used in the emperor-cult.

   All Asia and the world ole (e) Asia ka (e) oikoumene. See 11:28 for
   same use of oikoumene. An exaggeration, to be sure, but Pausanias says
   that no deity was more widely worshipped. Temples of Artemis have been
   found in Spain and Gaul. Multitudo errantium non efficit veritatem
   (Bengel). Even today heathenism has more followers than Christianity.
   To think that all this splendour was being set at naught by one man and
   a despised Jew at that!

   Acts 19:28

   They were filled with wrath (genomeno plereis thumou). Having become
   full of wrath.

   Cried out (ekrazon). Inchoative imperfect, began to cry out and kept it
   up continuously. Reiteration was characteristic of the orgiastic
   exercises. The Codex Bezae adds after thumou (wrath): Dramontes eis ten
   amphodon (running into the street), which they certainly did after the
   speech of Demetrius.

   Great is Artemis of the Ephesians (Megale e Artemis Ephesion). D (Codex
   Bezae) omits e (the) and makes it read: "Great Artemis of the
   Ephesians." This was the usual cry of the votaries in their orgies as
   the inscriptions show, an ejaculatory outcry or prayer instead of an
   argument as the other MSS. have it. That is vivid and natural (Ramsay,
   Church in the Roman Empire, pp. 135ff.). Yet on this occasion the
   artisans were making an argumentative protest and plea against Paul. An
   inscription at Dionysopolis has "Great is Apollo."

   Acts 19:29

   With the confusion (tes sunchuseos). Genitive case after eplesthe. An
   old word, but in the N.T. only here, from verb suncheo, to pour
   together like a flood (only in Acts in the N.T.). Vivid description of
   the inevitable riot that followed "the appearance of such a body in the
   crowded agora of an excitable city" (Rackham) "vociferating the city's
   watch-word."

   They rushed (ormesan). Ingressive aorist active indicative of ormao,
   old verb for impetuous dashing, a case of mob psychology (mob mind),
   with one accord (omothumadon as in Ac 1:14 , etc.).

   Into the theatre (eis to theatron). A place for seeing (theaoma)
   spectacles, originally for dramatic representation (Thucydides,
   Herodotus), then for the spectators, then for the spectacle or show
   (1Co 4:9 ). The theatre (amphitheatre) at Ephesus can still be traced
   in the ruins (Wood, Ephesus) and shows that it was of enormous size
   capable of seating fifty-six thousand persons (some estimate it only
   24,500). It was the place for large public gatherings of any sort out
   of doors like our football and baseball parks. In particular,
   gladiatorial shows were held in these theatres.

   Having seized Gaius and Aristarchus men of Macedonia (sunarpasantes
   Gaion ka Aristarchon Makedonas). See 6:12 for this same verb. They
   wanted some victims for this "gladiatorial" show. These two men were
   "Paul's companions in travel" (sunekdemous Paulou), together (sun) with
   Paul in being abroad, away from home or people (ek-demous, late word,
   in the N.T. only here and 2Co 8:19 ). How the mob got hold of Gaius (Ac
   20:4 ) and Aristarchus (20:4; 27:2; Col 4:10; Phm 1:24 ) we do not know
   whether by accidental recognition or by search after failure to get
   Paul. In Ro 16:4 Paul speaks of Priscilla and Aquila as those "who for
   my life laid down their own necks." Paul lived with them in Ephesus as
   in Corinth. It is possible that Demetrius led the mob to their house
   and that they refused to allow Paul to go or to be seized at the risk
   of their own lives. Paul himself may have been desperately ill at this
   time as we know was the case once during his stay in Ephesus when he
   felt the answer of death in himself (2Co 1:9 ) and when God rescued
   him. That may mean that, ill as he was, Paul wanted to go and face the
   mob in the theatre, knowing that it meant certain death.

   Acts 19:30

   And when Paul was minded to enter in unto the people (Paulou de
   boulomenou eiselthein eis ton demon). Genitive absolute. Plainly Paul
   wanted to face the howling mob, whether it was the occasion pictured in
   2Co 1:9 or not. "St. Paul was not the man to leave his comrades in the
   lurch" (Knowling).

   Suffered him not (ouk eion auton). Imperfect of eao, common verb to
   allow, what Gildersleeve called the negative imperfect (Robertson,
   Grammar, p. 885), denoting resistance to pressure. The more Paul
   insisted on going the more the disciples refused to agree to it and
   they won.

   Acts 19:31

   Certain also of the chief officers of Asia (tines de ka ton Asiarchon).
   These "Asiarchs" were ten officers elected by cities in the province
   who celebrated at their own cost public games and festivals (Page).
   Each province had such a group of men chosen, as we now know from
   inscriptions, to supervise the funds connected with the worship of the
   emperor, to preside at games and festivals even when the temple
   services were to gods like Artemis. Only rich men could act, but the
   position was eagerly sought.

   Being his friends (ontes auto philo). Evidently the Asiarchs had a high
   opinion of Paul and were unwilling for him to expose his life to a wild
   mob during the festival of Artemis. They were at least tolerant toward
   Paul and his preaching. "It was an Asiarch who at Smyrna resisted the
   cry of the populace to throw Polycarp to the lions" (Furneaux).

   Besought him (parekaloun auton). Imperfect active, showing that the
   messengers sent had to insist over Paul's protest. " Not to adventure
   himself " (me douna eauton). It was a hazard, a rash adventure "to give
   himself" (second aorist active infinitive of didom). Just this sense of
   "adventure" with the idiom occurs only here in the N.T., though in
   Polybius V., 14, 9. But the phrase itself Paul uses of Jesus who gave
   himself for our sins (Ga 1:4; 1Ti 2:6; Tit 2:14 ). It is not the first
   time that friends had rescued Paul from peril (Ac 9:25,30; 17:10,14 ).
   The theatre was no place for Paul. It meant certain death.

   Acts 19:32

   Some therefore cried one thing and some another (allo men oun allo t
   ekrazon). This classical use of allos allo (Robertson, Grammar, p. 747)
   appears also in 2:12; 21:34 . Literally, "others cried another thing."
   The imperfect shows the repetition (kept on crying) and confusion which
   is also distinctly stated.

   For the assembly was in confusion (en gar e ekklesia sunkechumene). The
   reason for the previous statement. Periphrastic past perfect passive of
   suncheo, sunchuno (-unno), to pour together, to commingle as in verse
   29 (sunchuseos). It was not an "assembly" (ekklesia, ek, kaleo, to call
   out), but a wholly irregular, disorganized mob in a state (perfect
   tense) of confusion. There was "a lawful assembly" (verse 39), but this
   mob was not one. Luke shows his contempt for this mob (Furneaux).

   Had come together (sunelelutheisan). Past perfect active of sunerchoma.
   It was an assembly only in one sense. For some reason Demetrius who was
   responsible for the mob preferred now to keep in the background, though
   he was known to be the ring-leader of the gathering (verse 38). It was
   just a mob that shouted because others did.

   Acts 19:33

   And they brought Alexander out of the crowd (ek de tou ochlou
   sunebibasan Alexandron). The correct text (Aleph A B) has this verb
   sunebibasan (from sunbibazo, to put together) instead of proebibasan
   (from probibazo, to put forward). It is a graphic word, causal of
   baino, to go, and occurs in Ac 16:10; Col 2:19; Eph 4:16 . Evidently
   some of the Jews grew afraid that the mob would turn on the Jews as
   well as on the Christians. Paul was a Jew and so was Aristarchus, one
   of the prisoners. The Jews were as strongly opposed to idolatry as were
   the Christians.

   The Jews putting him forward (probalonton auton ton Ioudaion). Genitive
   absolute of the second aorist active participle of proballo, old verb
   to push forward as leaves in the spring (Lu 21:30 ). In the N.T. only
   in these two passages. Alexandria had already disgraceful scenes of
   Jew-baiting and there was real peril now in Ephesus with this wild mob.
   So Alexander was pushed forward as the champion to defend the Jews to
   the excited mob. He may be the same Alexander the coppersmith who did
   Paul much evil (2Ti 4:14 ), against whom Paul will warn Timothy then in
   Ephesus. "The Jews were likely to deal in the copper and silver
   required for the shrines, so he may have had some trade connexion with
   the craftsmen which would give him influence" (Furneaux).

   Beckoned with the hand (kataseisas ten cheira). Old verb kataseio, to
   shake down, here the hand, rapidly waving the hand up and down to get a
   hearing. In the N.T. elsewhere only in Ac 12:17; 13:16; 21:40 where
   "with the hand" (te cheir, instrumental case) is used instead of ten
   cheira (the accusative).

   Would have made a defence unto the people (ethelen apologeistha to
   demo). Imperfect active, wanted to make a defence, tried to, started
   to, but apparently never got out a word. Apologeistha (present middle
   infinitive, direct middle, to defend oneself), regular word for formal
   apology, but in N.T. only by Luke and Paul (twice in Gospel, six times
   in Acts, and in Ro 2:15; 2Co 12:19 ).

   Acts 19:34

   When they perceived (epignontes). Recognizing, coming to know fully and
   clearly (epi-), second aorist (ingressive) active participle of
   epiginosko. The masculine plural is left as nominative absolute or
   pendens without a verb. The rioters saw at once that Alexander was
   (estin, present tense retained in indirect assertion) a Jew by his
   features.

   An with one voice cried out (phone egeneto mia ek panton krazonton).
   Anacoluthon or construction according to sense. Literally, "one voice
   arose from all crying." Krazonton agrees in case (ablative) with
   panton, but Aleph A have krazontes. This loose construction is not
   uncommon (Robertson, Grammar, pp. 436f.). Now at last the crowd became
   unanimous (one voice) at the sight of a hated Jew about to defend their
   attacks on the worship of Artemis. The unanimity lasted "about the
   space of two hours" (ose ep oras duo), "as if for two hours." Their
   creed centred in this prolonged yell: "Great is Artemis of the
   Ephesians" with which the disturbance started (verse 28).

   Acts 19:35

   The town-clerk (o grammateus). Ephesus was a free city and elected its
   own officers and the recorder or secretary was the chief magistrate of
   the city, though the proconsul of the province of Asia resided there.
   This officer is not a mere secretary of another officer or like the
   copyists and students of the law among the Jews, but the most
   influential person in Ephesus who drafted decrees with the aid of the
   stratego, had charge of the city's money, was the power in control of
   the assembly, and communicated directly with the proconsul.
   Inscriptions at Ephesus give frequently this very title for their chief
   officer and the papyri have it also. The precise function varied in
   different cities. His name appeared on the coin at Ephesus issued in
   his year of office.

   Had quieted the multitude (katasteilas ton ochlon). First aorist active
   participle of katastello, to send down, arrange dress (Euripides),
   lower (Plutarch), restrain (papyrus example), only twice in the N.T.
   (here and verse 36, be quiet), but in LXX and Josephus. He evidently
   took the rostrum and his very presence as the city's chief officer had
   a quieting effect on the billowy turmoil and a semblance of order came.
   He waited, however, till the hubbub had nearly exhausted itself (two
   hours) and did not speak till there was a chance to be heard.

   Saith (phesin). Historical present for vividness.

   How that . Merely participle ousan and accusative polin in indirect
   discourse, no conjunction at all (Robertson, Grammar, pp. 1040ff.),
   common idiom after ginosko, to know.

   Temple-keeper (neokoron). Old word from neos (naos), temple, and koreo,
   to sweep. Warden, verger, cleaner of the temple, a sacristan. So in
   Xenophon and Plato. Inscriptions so describe Ephesus as neokoron tes
   Artemidos as Luke has it here and also applied to the imperial cultus
   which finally had several such temples in Ephesus. Other cities claimed
   the same honour of being neokoros, but it was the peculiar boast of
   Ephesus because of the great temple of Artemis. A coin of A.D. 65
   describes Ephesus as neokoros. There are papyri examples of the term
   applied to individuals, one to Priene as neokoros of the temple in
   Ephesus (Moulton and Milligan, Vocabulary).

   And of the image which fell down from Jupiter (ka tou diopetous).
   Supply agalma (image), "the from heaven-fallen image." From Zeus (Dios)
   and peto (pipto, pipeto), to fall. Zeus (Jupiter) was considered lord
   of the sky or heaven and that is the idea in diopetous here. The legend
   about a statue fallen from heaven occurs concerning the statue of
   Artemis at Tauris, Minerva at Athens, etc. Thus the recorder soothed
   the vanity (Rackham) of the crowd by appeal to the world-wide fame of
   Ephesus as sacristan of Artemis and of her heaven-fallen image.

   Acts 19:36

   Cannot be gainsaid (anantireton oun onton). Genitive absolute with oun
   (therefore). Undeniable (an, anti, retos), verbal adjective.
   Occasionally in late Greek (Polybius, etc.), only here in N.T., but
   adverb anantiretos in Ac 10:29 . These legends were accepted as true
   and appeased the mob.

   Ye ought (deon estin). It is necessary. Periphrastic present indicative
   instead of de like 1Pe 1:6; 1Ti 5:13f .

   Be quiet (katestalmenous). Perfect passive participle of katastello
   (see verse 35).

   Rash (propetes). Old adjective from pro and peto, to fall forward,
   headlong, precipitate. In the N.T. only here and 2Ti 3:4 , though
   common in the Koine. Better look before you leap.

   Acts 19:37

   Neither robbers of temples (oute ierosulous). Common word in Greek
   writers from ieron, temple, and sulao, to rob, be guilty of sacrilege.
   The word is found also on inscriptions in Ephesus. The Jews were
   sometimes guilty of this crime (Ro 2:22 ), since the heathen temples
   often had vast treasures like banks. The ancients felt as strongly
   about temple-robbing as westerners used to feel about a horse-thief.

   Nor blasphemers of our goddess (oute blasphemountas ten theon emon).
   Nor those who blasphemed our goddess. That is to say, these men (Gaius
   and Aristarchus) as Christians had so conducted themselves (Col 4:5 )
   that no charge could be placed against them either in act
   (temple-robbery) or word (blasphemy). They had done a rash thing since
   these men are innocent. Paul had used tact in Ephesus as in Athens in
   avoiding illegalities.

   Acts 19:38

   Have a matter against any one (echousin pros tina logon). For this use
   of echo logon with pros see Mt 5:32; Col 3:13 . The town-clerk names
   Demetrius and the craftsmen (technita) as the parties responsible for
   the riot.

   The courts are open (agoraio agonta). Supply emera (days), court days
   are kept, or sunodo, court-meetings are now going on, Vulgate conventus
   forenses aguntur. Old adjective from agora (forum) marketplace where
   trials were held. Cf. Ac 17:4 . There were regular court days whether
   they were in session then or not.

   And there are proconsuls (ka anthupato eisin). Asia was a senatorial
   province and so had proconsuls (general phrase) though only one at a
   time, "a rhetorical plural" (Lightfoot). Page quotes from an
   inscription of the age of Trajan on an aqueduct at Ephesus in which
   some of Luke's very words occur (neokoros, anthupatos, grammateus,
   demos).

   Let them accuse one another (enkaleitosan allelois). Present active
   imperative of enkaleo (en, kaleo), old verb to call in one's case, to
   bring a charge against, with the dative. Luke uses the verb six times
   in Acts for judicial proceedings (19:38,40; 23:28,29; 26:2,7 ). The
   town-clerk makes a definite appeal to the mob for orderly legal
   procedure as opposed to mob violence in a matter where money and
   religious prejudice unite, a striking rebuke to so-called lynch-law
   proceedings in lands today where Christianity is supposed to prevail.

   Acts 19:39

   Anything about other matters (t peraitero). Most MSS. here have t per
   eteron, but B b Vulgate read t peraitero as in Plato's Phaedo. Several
   papyri examples of it also. It is comparative peraiteros of pera,
   beyond. Note also ep in epizeteite. Charges of illegal conduct (Page)
   should be settled in the regular legal way. But, if you wish to go
   further and pass resolutions about the matter exciting you, "it shall
   be settled in the regular assembly" (en to ennomo ekklesia). "In the
   lawful assembly," not by a mob like this. Wood (Ephesus) quotes an
   inscription there with this very phrase "at every lawful assembly"
   (kata pasan ennomon ekklesian). The Roman officials alone could give
   the sanction for calling such a lawful or regular assembly. The verb
   epiluo is an old one, but in the N.T. only here and Mr 4:34 (which see)
   where Jesus privately opened or disclosed the parables to the
   disciples. The papyri give examples of the verb in financial
   transactions as well as of the metaphorical sense. The solution will
   come in the lawful assembly, not in a riot like this. See also 2 Peter
   1:20 where the substantive epilusis occurs for disclosure or revelation
   (prophecy).

   Acts 19:40

   For indeed we are in danger to be accused concerning this day's riot
   (ka gar kinduneuomen enkaleistha staseos per tes semeron). The text is
   uncertain. The text of Westcott and Hort means "to be accused of
   insurrection concerning today's assembly." The peril was real.
   Kinduneuomen, from kindunos, danger, peril. Old verb, but in the N.T.
   only here and Lu 8:23; 1Co 15:30 .

   There being no cause for it (medenos aitiou uparchontos). Genitive
   absolute with aitios, common adjective (cf. aitia, cause) though in
   N.T. only here and Heb 5:9; Lu 23:4,14,22 .

   And as touching it (per ou). "Concerning which." But what? No clear
   antecedent, only the general idea.

   Give an account of this concourse (apodouna logon per tes sustrophes
   tautes). Rationem reddere. They will have to explain matters to the
   proconsul. Sustrophe (from sun, together, strepho, to turn) is a late
   word for a conspiracy (Ac 23:12 ) and a disorderly riot as here
   (Polybius). In Ac 28:12 sustrepho is used of gathering up a bundle of
   sticks and of men combining in Mt 17:22 . Seneca says that there was
   nothing on which the Romans looked with such jealousy as a tumultuous
   meeting.

   Acts 19:41

   Dismissed the assembly (apelusen ten ekklesian). The town-clerk thus
   gave a semblance of law and order to the mob by formally dismissing
   them, this much to protect them against the charge to which they were
   liable. This vivid, graphic picture given by Luke has all the earmarks
   of historical accuracy. Paul does not describe the incidents in his
   letters, was not in the theatre in fact, but Luke evidently obtained
   the details from one who was there. Aristarchus, we know, was with Luke
   in Caesarea and in Rome and could have supplied all the data necessary.
   Certainly both Gaius and Aristarchus were lively witnesses of these
   events since their own lives were involved.
     __________________________________________________________________

Acts 20

   Acts 20:1

   After the uproar was ceased (meta to pausastha ton thorubon).
   Literally, after the ceasing (accusative of articular aorist middle
   infinitive of pauo, to make cease) as to the uproar (accusative of
   general reference). Noise and riot, already in Mt 26:5; 27:24; Mr 5:38;
   14:2 ; and see in Ac 21:34; 24:18 . Pictures the whole incident as
   bustle and confusion.

   Took leave (aspamenos). First aorist middle participle of aspazoma, old
   verb from a intensive and spao, to draw, to draw to oneself in embrace
   either in greeting or farewell. Here it is in farewell as in 21:6.
   Salutation in 21:7,19 .

   Departed for to go into Macedonia (exelthen poreuestha eis Makedonian).
   Both verbs, single act and then process. Luke here condenses what was
   probably a whole year of Paul's life and work as we gather from II
   Corinthians, one of Paul's "weighty and powerful" letters as his
   enemies called them (2Co 10:10 ). "This epistle more than any other is
   a revelation of S. Paul's own heart: it is his spiritual autobiography
   and apologia pro vita sua."

   Acts 20:2

   Those parts (ta mere ekeina). We have no way of knowing why Luke did
   not tell of Paul's stay in Troas (2Co 2:12f. ) nor of meeting Titus in
   Macedonia (2Co 2:13-7:16 ) nor of Paul's visit to Illyricum (Ro 15:19f.
   ) to give time for II Corinthians to do its work (2Co 13 ), one of the
   most stirring experiences in Paul's whole career when he opened his
   heart to the Corinthians and won final victory in the church by the
   help of Titus who also helped him round up the great collection in
   Achaia. He wrote II Corinthians during this period after Titus arrived
   from Corinth. The unity of II Corinthians is here assumed. Paul
   probably met Luke again in Macedonia, but all this is passed by except
   by the general phrase: "had given them much exhortation" (parakalesas
   autous logo pollo). Literally, "having exhorted them (the Macedonian
   brethren) with much talk" (instrumental case).

   Into Greece (eis ten Hellada). That is, Achaia (18:12; 19:21 ), and
   particularly Corinth, whither he had at last come again after repeated
   attempts, pauses, and delays (2Co 13:1 ). Now at last the coast was
   clear and Paul apparently had an open door in Corinth during these
   three months, so completely had Titus at last done away with the
   opposition of the Judaizers there.

   Acts 20:3

   When he had spent three months there (poiesas menas treis). Literally,
   "having done three months," the same idiom in Ac 14:33; 18:23; Jas 5:13
   . During this period Paul may have written Galatians as Lightfoot
   argued and certainly did Romans. We do not have to say that Luke was
   ignorant of Paul's work during this period, only that he did not choose
   to enlarge upon it.

   And a plot was laid against him by the Jews (genomenes epiboules auto
   upo ton Ioudaion). Genitive absolute, "a plot by the Jews having come
   against him." Epiboule is an old word for a plot against one. In the
   N.T. only in Acts (9:24; 20:3,19; 23:30 ). Please note that this plot
   is by the Jews, not the Judaizers whom Paul discusses so vehemently in
   2Co 10-13 . They had given Paul much anguish of heart as is shown in I
   Cor. and in 2Co 1-7 , but that trouble seems now past. It is Paul's old
   enemies in Corinth who had cherished all these years their defeat at
   the hands of Gallio (Ac 18:5-17 ) who now took advantage of Paul's
   plans for departure to compass his death if possible.

   As he was about to set sail for Syria (mellont anagestha eis ten
   Surian). The participle mellont agrees in case (dative) with auto. For
   the sense of intending see also verse 13. Anagestha (present middle
   infinitive) is the common word for putting out to sea (going up, they
   said, from land) as in 13:13.

   He determined (egeneto gnomes). The best MSS. here read gnomes
   (predicate ablative of source like epiluseos, 2 Peter 1:20 , Robertson,
   Grammar, p. 514), not gnome (nominative). "He became of opinion." The
   Jews had heard of Paul's plan to sail for Syria and intended in the
   hurly-burly either to kill him at the docks in Cenchreae or to push him
   overboard from the crowded pilgrim ship bound for the passover.
   Fortunately Paul learned of their plot and so eluded them by going
   through Macedonia. The Codex Bezae adds here that "the Spirit bade him
   return into Macedonia."

   Acts 20:4

   Accompanied him (suneipeto auto). Imperfect of sunepoma, old and common
   verb, but only here in the N.T. The singular is used agreeing with the
   first name mentioned Sopatros and to be supplied with each of the
   others. Textus Receptus adds here "into Asia" (achr tes Asias, as far
   as Asia), but the best documents (Aleph B Vulg. Sah Boh) do not have
   it. As a matter of fact, Trophimus went as far as Jerusalem (Ac 21:29 )
   and Aristarchus as far as Rome (27:2; Col 4:10 ), The phrase could
   apply only to Sopatros. It is not clear though probable that Luke means
   to say that these seven brethren, delegates of the various churches
   (2Co 8:19-23 ) started from Corinth with Paul. Luke notes the fact that
   they accompanied Paul, but the party may really have been made up at
   Philippi where Luke himself joined Paul, the rest of the party having
   gone on to Troas (20:5f. ). These were from Roman provinces that shared
   in the collection (Galatia, Asia, Macedonia, Achaia). In this list
   three were from Macedonia, Sopater of Beroea, Aristarchus and Secundus
   of Thessalonica; two from Galatia, Gaius of Derbe and Timothy of
   Lystra; two from Asia, Tychicus and Trophimus. It is a bit curious that
   none are named from Achaia. Had Corinth failed after all (2Co 8; 9 ) to
   raise its share of the collection after such eager pledging? Rackham
   suggests that they may have turned their part over directly to Paul.
   Luke joined Paul in Philippi and could have handled the money from
   Achaia. It was an important event and Paul took the utmost pains to
   remove any opportunity for scandal in the handling of the funds.

   Acts 20:5

   Were waiting for us in Troas (emenon emas en Troiad). Here again we
   have "us" for the first time since chapter 16 where Paul was with Luke
   in Philippi. Had Luke remained all this time in Philippi? We do not
   know, but he is with Paul now till Rome is reached. The seven brethren
   of verse 4 went on ahead from Philippi to Troas while Paul remained
   with Luke in Philippi.

   Acts 20:6

   After the days of unleavened bread (meta tas emeras ton azumon). Paul
   was a Jew, though a Christian, and observed the Jewish feasts, though
   he protested against Gentiles being forced to do it (Ga 4:10; Col 2:16
   ). Was Luke a proselyte because he notes the Jewish feasts as here and
   in Ac 27:9 ? He may have noted them merely because Paul observed them.
   But this passover was a year after that in Ephesus when Paul expected
   to remain there till Pentecost (1Co 16:8 ). He was hoping now to reach
   Jerusalem by Pentecost (Ac 20:16 ) as he did. We do not know the
   precise year, possibly A.D. 56 or 57.

   In five days (achr emeron pente). Up to five days (cf. Lu 2:37 ). D has
   pemptaio, "fifth day men," a correct gloss. Cf. deuteraio, second-day
   men (Ac 28:13 ). In Ac 16:11 they made the voyage in two days. Probably
   adverse winds held them back here.

   Seven days (epta emeras). To atone for the short stay in Troas before
   (2Co 2:12f. ) when Paul was so restless. Now he preaches a week to
   them.

   Acts 20:7

   Upon the first day of the week (en de mia ton sabbaton). The cardinal
   mia used here for the ordinal prote (Mr 16:9 ) like the Hebrew ehadh as
   in Mr 16:2; Mt 28:1; Lu 24:1; Joh 20:1 and in harmony with the Koine
   idiom (Robertson, Grammar, p. 671). Either the singular (Mr 16:9 )
   sabbatou or the plural sabbaton as here was used for the week (sabbath
   to sabbath). For the first time here we have services mentioned on the
   first day of the week though in 1Co 16:2 it is implied by the
   collections stored on that day. In Re 1:10 the Lord's day seems to be
   the day of the week on which Jesus rose from the grave. Worship on the
   first day of the week instead of the seventh naturally arose in Gentile
   churches, though Joh 20:26 seems to mean that from the very start the
   disciples began to meet on the first (or eighth) day. But liberty was
   allowed as Paul makes plain in Ro 14:5f .

   When we were gathered together (sunegmenon emon). Genitive absolute,
   perfect passive participle of sunago, to gather together, a formal
   meeting of the disciples. See this verb used for gatherings of
   disciples in Ac 4:31; 11:26; 14:27; 15:6,30; 19:7,8; 1Co 5:4 . In Heb
   10:25 the substantive episunagogen is used for the regular gatherings
   which some were already neglecting. It is impossible for a church to
   flourish without regular meetings even if they have to meet in the
   catacombs as became necessary in Rome. In Russia today the Soviets are
   trying to break up conventicles of Baptists. They probably met on our
   Saturday evening, the beginning of the first day at sunset. So these
   Christians began the day (Sunday) with worship. But, since this is a
   Gentile community, it is quite possible that Luke means our Sunday
   evening as the time when this meeting occurs, and the language in Joh
   20:19 "it being evening on that day the first day of the week"
   naturally means the evening following the day, not the evening
   preceding the day.

   To break bread (klasa arton). First aorist active infinitive of purpose
   of klao. The language naturally bears the same meaning as in 2:42, the
   Eucharist or the Lord's Supper which usually followed the Agape. See
   1Co 10:16 . The time came, when the Agape was no longer observed,
   perhaps because of the abuses noted in 1Co 11:20f. . Rackham argues
   that the absence of the article with bread here and its presence (ton
   arton) in verse 11 shows that the Agape is ] referred to in verse 7 and
   the Eucharist in verse 11, but not necessarily so because ton arton may
   merely refer to arton in verse 7. At any rate it should be noted that
   Paul, who conducted this service, was not a member of the church in
   Troas, but only a visitor.

   Discoursed (dielegeto). Imperfect middle because he kept on at length.

   Intending (mello). Being about to, on the point of.

   On the morrow (te epaurion). Locative case with emera understood after
   the adverb epaurion. If Paul spoke on our Saturday evening, he made the
   journey on the first day of the week (our Sunday) after sunrise. If he
   spoke on our Sunday evening, then he left on our Monday morning.

   Prolonged his speech (Pareteinen ton logon). Imperfect active (same
   form as aorist) of parateino, old verb to stretch beside or lengthwise,
   to prolong. Vivid picture of Paul's long sermon which went on and on
   till midnight (mechr mesonuktiou). Paul's purpose to leave early next
   morning seemed to justify the long discourse. Preachers usually have
   some excuse for the long sermon which is not always clear to the
   exhausted audience.

   Acts 20:8

   Many lights (lampades ikana). It was dark at night since the full moon
   (passover) was three weeks behind. These lamps were probably filled
   with oil and had wicks that flickered and smoked. They would not meet
   in the dark.

   In the upper room (en to uperoio). As in 1:13 which see.

   Acts 20:9

   Sat (kathezomenos). Sitting (present middle participle describing his
   posture).

   In the window (ep tes thuridos). Old word diminutive from thura, door,
   a little door. Latticed window (no glass) opened because of the heat
   from the lamps and the crowd. Our window was once spelt windore
   (Hudibras), perhaps from the wrong idea that it was derived from wind
   and door. Eutychus (a common slave name) was sitting on (ep) the window
   sill. Ahaziah "fell down through a lattice in his upper chamber" (2Ki
   1:2 ). In the N.T. thuris only here and 2Co 11:33 (dia thuridos)
   through which Paul was let down through the wall in Damascus.

   Borne down with deep sleep (katapheromenos upno bathe). Present passive
   participle of kataphero, to bear down, and followed by instrumental
   case (upno). Describes the gradual process of going into deep sleep.
   Great medical writers use bathus with upnos as we do today (deep
   sleep). D here has base (heavy) for bathe (deep).

   As Paul discoursed yet longer (dialegomenou tou Paulou ep pleion).
   Genitive absolute of present middle participle of dialegoma (cf. verse
   7). with ep pleion. Eutychus struggled bravely to keep awake, vainly
   hoping that Paul would finish. But he went on "for more."

   Being born down by his sleep (katenechtheis apo tou upnou). First
   aorist (effective) passive showing the final result of the process
   described by katapheromenos, finally overcome as a result of (apo) the
   (note article tou) sleep (ablative case). These four participles
   (kathezomenos, katapheromenos, dialegomenou, katenechtheis) have no
   connectives, but are distinguished clearly by case and tense. The
   difference between the present katapheromenos and the aorist
   katenechtheis of the same verb is marked.

   Fell down (epesen kato). Effective aorist active indicative of pipto
   with the adverb kato, though katapipto (compound verb) could have been
   used (Ac 26:14; 28:6 ). Hobart (Medical Language of St. Luke) thinks
   that Luke shows a physician's interest in the causes of the drowsiness
   of Eutychus (the heat, the crowd, the smell of the lamps, the late
   hour, the long discourse). Cf. Lu 22:45 .

   From the third story (apo tou tristegou). From treis (three) and stege
   (roof), adjective tristegos having three roofs.

   Was taken up dead (erthe nekros). First aorist passive indicative of
   airo. Luke does not say os (as) or ose (Mr 9:26 as if). The people
   considered him dead and Luke the physician seems to agree with that
   view.

   Acts 20:10

   Fell on him (epepesen auto). Second aorist active indicative of
   epipipto with dative case as Elijah did (1Ki 17:21 ) and Elisha (2Ki
   4:34 ).

   Embracing (sunperilabon). Second aorist active participle of
   sunperilambano, old verb to embrace completely (take hold together
   round), but only here in the N.T. In Ezr 5:3 .

   Make ye no ado (me thorubeisthe). Stop (me and present middle
   imperative of thorubeo) making a noise (thorubos) as the people did on
   the death of Jairus's daughter (Mt 9:23 thoruboumenou and Mr 5:38
   thorubou) when Jesus asked T thorubeisthe? For his life is in him (e
   gar psuche autou en auto estin). This language is relied on by Ramsay,
   Wendt, Zoeckler to show that Eutychus had not really died, but had
   merely swooned. Paul's language would suit that view, but it suits
   equally well the idea that he had just been restored to life and so is
   indecisive. Furneaux urges also the fact that his friends did not bring
   him back to the meeting till morning (verse 12) as additional evidence
   that it was a case of swooning rather than of death. But this again is
   not conclusive as they would naturally not take him back at once. One
   will believe here as the facts appeal to him.

   Acts 20:11

   When he was gone up (anabas). Second aorist active participle in sharp
   contrast to katabas (went down) of verse 10.

   Had broken bread (klasas ton arton). Probably the Eucharist to observe
   which ordinance Paul had come and tarried (verse 7), though some
   scholars distinguish between what took place in verse 7 and verse 11,
   needlessly so as was stated on verse 7.

   And eaten (ka geusamenos). The word is used in 10:10 of eating an
   ordinary meal and so might apply to the Agape, but it suits equally for
   the Eucharist. The accident had interrupted Paul's sermon so that it
   was observed now and then Paul resumed his discourse.

   And had talked with them a long while (eph' ikanon te omilesas). Luke,
   as we have seen, is fond of ikanos for periods of time, for a
   considerable space of time, "even till break of day" (achr auges). Old
   word for brightness, radiance like German Auge, English eye, only here
   in the N.T. Occurs in the papyri and in modern Greek for dawn. This
   second discourse lasted from midnight till dawn and was probably more
   informal (as in 10:27) and conversational (omilesas, though our word
   homiletics comes from omileo) than the discourse before midnight
   (dialegoma, verses 7,9 ). He had much to say before he left.

   So he departed (outos exelthen). Thus Luke sums up the result. Paul
   left (went forth) only after all the events narrated by the numerous
   preceding participles had taken place. Effective aorist active
   indicative exelthen. Houtos here equals tum demum, now at length (Ac
   27:7 ) as Page shows.

   Acts 20:12

   They brought the lad alive (egagon ton paida zonta). Second aorist
   active indicative of ago. Evidently the special friends of the lad who
   now either brought him back to the room or (Rendall) took him home to
   his family. Knowling holds that zonta (living) here is pointless unless
   he had been dead. He had been taken up dead and now they brought him
   living.

   Not a little (ou metrios). Not moderately, that is a great deal. Luke
   is fond of this use of the figure litotes (use of the negative) instead
   of the strong positive ( 1:5, etc.). D (Codex Bezae) has here instead
   of egagon these words: alpazomenon de auton egagen ton neaniskon zonta
   (while they were saying farewell he brought the young man alive). This
   reading pictures the joyful scene over the lad's restoration as Paul
   was leaving.

   Acts 20:13

   To the ship (ep to ploion). Note article. It is possible that Paul's
   party had chartered a coasting vessel from Philippi or Troas to take
   them to Patara in Lycia. Hence the boat stopped when and where Paul
   wished. That is possible, but not certain, for Paul could simply have
   accommodated himself to the plans of the ship's managers.

   To take in Paul (analambanein ton Paulon). So in verse 14. Same use in
   2Ti 4:11 : "Picking up Mark" (Markon analabon). Assos was a seaport
   south of Troas in Mysia in the province of Asia.

   He had appointed (diatetagmenos en). Past perfect periphrastic middle
   of diatasso, old verb to give orders (military in particular).

   To go by land (pezeuein). Present active infinitive of pezeuo, old verb
   to go on foot, not on horse back or in a carriage or by ship. Here only
   in the N.T. It was about twenty miles over a paved Roman road, much
   shorter (less than half) than the sea voyage around Cape Lectum. It was
   a beautiful walk in the spring-time and no doubt Paul enjoyed it
   whatever his reason was for going thus to Assos while the rest went by
   sea. Certainly he was entitled to a little time alone, this one day, as
   Jesus sought the Father in the night watches (Mt 14:23 ).

   Acts 20:14

   Met us (suneballen emin). Imperfect active where the aorist (sunebalen,
   as C D have it) would seem more natural. It may mean that as soon as
   (os) Paul "came near or began to meet us" (inchoative imperfect), we
   picked him up. Luke alone in the N.T. uses sunballo to bring or come
   together either in a friendly sense as here or as enemies (Lu 14:31 ).

   To Mitylene (eis Mitulenen). The capital of Lesbos about thirty miles
   from Assos, an easy day's sailing.

   Acts 20:15

   We came over against Chios (katentesamen antikrus Chiou). Luke uses
   this Koine verb several times (16:1; 18:19 ), meaning to come right
   down in front of and the notion of anta is made plainer by antikrus,
   face to face with, common "improper" preposition only here in the N.T.
   They probably lay off the coast (anchoring) during the night instead of
   putting into the harbour. The Island of Chios is about eight miles from
   the mainland.

   The next day (te etera). The third day in reality from Assos (the
   fourth from Troas), in contrast with te epiouse just before for Chios.

   We touched at Samos (parebalomen eis Samon). Second aorist active of
   paraballo, to throw alongside, to cross over, to put in by. So
   Thucydides III. 32. Only here in the N.T. though in Textus Receptus in
   Mr 4:30 . The word parable (parabole) is from this verb. The Textus
   Receptus adds here ka meinantes en Trogullio (and remaining at
   Trogyllium), but clearly not genuine. In passing from Chios to Samos
   they sailed past Ephesus to save time for Pentecost in Jerusalem (verse
   16), if in control of the ship, or because the captain allowed Paul to
   have his way. The island of Samos is still further down the coast below
   Chios. It is not stated whether a stop was made here or not.

   The day after (te echomene). The day holding itself next to the one
   before. Note Luke's three terms in this verse (te epiousei, te eterai,
   te echomene). This would be the fourth from Assos.

   To Miletus (eis Mileton). About 28 miles south of Ephesus and now the
   site is several miles from the sea due to the silt from the Maeander.
   This city, once the chief city of the Ionian Greeks, was now quite
   eclipsed by Ephesus.

   Acts 20:16

   For Paul had determined (kekrike gar o Paulos). Past perfect active
   (correct text) of krino and not the aorist ekrine. Either Paul
   controlled the ship or the captain was willing to oblige him.

   To sail past Ephesus (parapleusa ten Epheson). First aorist active
   infinitive of parapleo, old verb to sail beside, only here in the N.T.

   That he might not have (opos me geneta auto). Final clause (negative)
   with aorist middle subjunctive of ginoma and dative "that it might not
   happen to him."

   To spend time (chronotribesa). First aorist active of the late compound
   verb chronotribeo (chronos, time, tribo, to spend), only here in the
   N.T. The verb tribo, to rub, to wear out by rubbing, lends itself to
   the idea of wasting time. It was only a year ago that Paul had left
   Ephesus in haste after the riot. It was not expedient to go back so
   soon if he meant to reach Jerusalem by Pentecost. Paul clearly felt (Ro
   15 ) that the presentation of this collection at Pentecost to the
   Jewish Christians would have a wholesome influence as it had done once
   before (Ac 11:30 ).

   He was hastening (espeuden). Imperfect active of speudo, old verb to
   hasten as in Lu 2:16; 19:56 .

   If it were possible for him (e dunaton eie auto). Condition of the
   fourth class (optative mode), if it should be possible for him. The
   form is a remote possibility. It was only some thirty days till
   Pentecost.

   The day of Pentecost (ten emeran tes pentekostes). Note the accusative
   case. Paul wanted to be there for the whole day. See Ac 2:1 for this
   very phrase.

   Acts 20:17

   Called to him (metekalesato). Aorist middle (indirect) indicative of
   metakaleo, old verb to call from one place to another (meta for
   "change"), middle to call to oneself, only in Acts in the N.T. (7:14;
   10:32; 20:17; 24:25 ). Ephesus was some thirty miles, a stiff day's
   journey each way. They would be with Paul the third day of the stay in
   Miletus.

   The elders of the church (tous presbuterous tes ekklesias). The very
   men whom Paul terms "bishops" (episkopous) in verse 28 just as in Tit
   1:5,7 where both terms (presbuterous, ton episkopon) describe the same
   office. The term "elder" applied to Christian ministers first appears
   in Ac 11:30 in Jerusalem and reappears in 15:4,6,22 in connection with
   the apostles and the church. The "elders" are not "apostles" but are
   "bishops" (cf. Php 1:1 ) and with "deacons" constitute the two classes
   of officers in the early churches. Ignatius shows that in the early
   second century the office of bishop over the elders had developed, but
   Lightfoot has shown that it was not so in the first century. Each
   church, as in Jerusalem, Philippi, Ephesus, had a number of "elders"
   ("bishops") in the one great city church. Hackett thinks that other
   ministers from the neighbourhood also came. It was a noble group of
   preachers and Paul, the greatest preacher of the ages, makes a
   remarkable talk to preachers with all the earmarks of Pauline
   originality (Spitta, Apostelgeschichte, p. 252) as shown by the
   characteristic Pauline words, phrases, ideas current in all his
   Epistles including the Pastoral (testify, course, pure, take heed,
   presbyter, bishop, acquire, apparel). Luke heard this address as he may
   and probably did hear those in Jerusalem and Caesarea (Ac 21-26 ).
   Furneaux suggests that Luke probably took shorthand notes of the
   address since Galen says that his students took down his medical
   lectures in shorthand: "At any rate, of all the speeches in the Acts
   this contains most of Paul and least of Luke. ... It reveals Paul as
   nothing else does. The man who spoke it is no longer a man of eighteen
   centuries ago: he is of yesterday; of today. He speaks as we speak and
   feels as we feel; or rather as we fain would speak and feel." We have
   seen and listened to Paul speak to the Jews in Antioch in Pisidia as
   Luke pictures the scene, to the uneducated pagans at Lystra, to the
   cultured Greeks in Athens. We shall hear him plead for his life to the
   Jewish mob in Jerusalem, to the Roman governor Felix in Caesarea, to
   the Jewish "King" Herod Agrippa II in Caesarea, and at last to the Jews
   in Rome. But here Paul unbosoms himself to the ministers of the church
   in Ephesus where he had spent three years (longer than with any other
   church) and where he had such varied experiences of prowess and
   persecution. He opens his heart to these men as he does not to the
   average crowd even of believers. It is Paul's Apologia pro sua Vita. He
   will probably not see them again and so the outlook and attitude is
   similar to the farewell discourse of Jesus to the disciples in the
   upper room (Joh 13-17 ). He warns them about future perils as Jesus had
   done. Paul's words here will repay any preacher's study today. There is
   the same high conception of the ministry here that Paul had already
   elaborated in 2Co 2:12-6:10 (see my Glory of the Ministry). It is a
   fitting time and occasion for Paul to take stock of his ministry at the
   close of the third mission tour. What wonders had God wrought already.

   Acts 20:18

   Ye yourselves know (umeis epistasthe). Pronoun expressed and emphatic.
   He appeals to their personal knowledge of his life in Ephesus.

   From the first day that (apo protes emeras aph' es). "From first day
   from which." He had first "set foot" (epeben, second aorist active
   indicative of old verb epibaino, to step upon or step into) in Ephesus
   four years ago in the spring of 51 or 52, but had returned from Antioch
   that autumn. It is now spring of 54 or 55 so that his actual ministry
   in Ephesus was about two and a half years, roughly three years (verse
   31).

   After what manner I was with you (pos meth' umon egenomen). Literally,
   "How I came (from Asia and so was) with you." Cf. 1Th 1:5; 2Th 2:1-10
   where Paul likewise dares to refer boldly to his life while with them
   "all the time" (ton panta chronon). Accusative of duration of time. So
   far as we know, Paul stuck to Ephesus the whole period. He had devoted
   himself consecratedly to the task in Ephesus. Each pastor is bishop of
   his field and has a golden opportunity to work it for Christ. One of
   the saddest things about the present situation is the restlessness of
   preachers to go elsewhere instead of devoting themselves wholly to the
   task where they are. 19.

   Serving the Lord (douleuon to kurio). It was Paul's glory to be the
   doulos (bond-slave) as in Ro 1:1; Php 1:1 . Paul alone, save Jesus in
   Mt 6:24; Lu 16:13 , uses douleuo six times for serving God (Page).

   With all lowliness of mind (meta pases tapeinophrosunes). Lightfoot
   notes that heathen writers use this word for a grovelling, abject state
   of mind, but Paul follows Christ in using it for humility,
   humble-mindedness that should mark every Christian and in particular
   the preacher.

   With tears (dakruon). Construed with meta. Paul was a man of the
   deepest emotion along with his high intellectuality. He mentions his
   tears again in verse 31, tears of sorrow and of anxiety. He refers to
   his tears in writing the sharp letter to the church in Corinth (2Co 2:4
   ) and in denouncing the sensual apostates in Php 3:18 . Adolphe Monod
   has a wonderful sermon on the tears of Paul. Consider also the tears of
   Jesus.

   Trials which befell me (peirasmon ton sumbanton mo). Construed also
   with meta. Second aorist active participle of sunbaino, to walk with,
   to go with, to come together, to happen, to befall. Very common in this
   sense in the old Greek (cf. Ac 3:10 ).

   By the plots of the Jews (en tais epiboulais ton Ioudaion). Like the
   plot (epiboule) against him in Corinth ( 20:3) as well as the earlier
   trial before Gallio and the attacks in Thessalonica. In Ac 19:9 Luke
   shows the hostile attitude of the Jews in Ephesus that drove Paul out
   of the synagogue to the school of Tyrannus. He does not describe in
   detail these "plots" which may easily be imagined from Paul's own
   letters and may be even referred to in 1Co 4:10; 15:30ff.; 16:9; 2Co
   1:4-10; 7:5; 11:23 . In fact, one has only to dwell on the allusions in
   2Co 11 to picture what Paul's life was in Ephesus during these three
   years. Luke gives in Ac 19 the outbreak of Demetrius, but Paul had
   already fought with "wild-beasts" there.

   Acts 20:20

   How that I shrank not (os ouden upesteilamen). Still indirect discourse
   (question) after epistasthe (ye know) with os like pos in verse 18.
   First aorist middle of upostello, old verb to draw under or back. It
   was so used of drawing back or down sails on a ship and, as Paul had so
   recently been on the sea, that may be the metaphor here. But it is not
   necessarily so as the direct middle here makes good sense and is
   frequent, to withdraw oneself, to cower, to shrink, to conceal, to
   dissemble as in Hab 2:4 (Heb 10:38 ). Demosthenes so used it to shrink
   from declaring out of fear for others. This open candour of Paul is
   supported by his Epistles (1Th 2:4,11; 2Co 4:2; Ga 1:10 ).

   From declaring unto you (tou me anangeila umin). Ablative case of the
   articular first aorist active infinitive of anangello with the
   redundant negative after verbs of hindering, etc. (Robertson, Grammar,
   p. 1094).

   Anything that was profitable (ton sumpheronton). Partitive genitive
   after ouden of the articular present active participle of sumphero, to
   bear together, be profitable.

   Publicly (demosia, adverb)

   and from house to house (ka kat' oikous). By (according to) houses. It
   is worth noting that this greatest of preachers preached from house to
   house and did not make his visits merely social calls. He was doing
   kingdom business all the while as in the house of Aquila and Priscilla
   (1Co 16:19 ).

   Acts 20:21

   Testifying (diamarturomenos). As Peter did (Ac 2:40 ) where Luke uses
   this same word thoroughly Lucan and Pauline. So again in verses 23,24 .
   Paul here as in Ro 1:16 includes both Jews and Greeks, to the Jew
   first.

   Repentance toward God (ten eis theon metanoian)

   and faith toward our Lord Jesus (ka pistin eis ton kurion emon Iesoun).
   These two elements run through the Epistle to the Romans which Paul had
   recently written and sent from Corinth. These two elements appear in
   all Paul's preaching whether "to Jews or Gentiles, to philosophers at
   Athens or to peasants at Lystra, he preached repentance toward God and
   faith toward the Lord Jesus" (Knowling).

   Acts 20:22

   Bound in the spirit (dedemenos to pneumat). Perfect passive participle
   of deo, to bind, with the locative case. "Bound in my spirit" he means,
   as in 19:21, from a high sense of duty. The mention of "the Holy
   Spirit" specifically in verse 23 seems to be in contrast to his own
   spirit here. His own spirit was under the control of the Holy Spirit
   (Ro 8:16 ) and the sense does not differ greatly.

   Not knowing (me eidos). Second perfect active participle of oida with
   me.

   That shall befall me (ta sunantesonta emo). Articular future active
   participle of sunantao, to meet with (Ac 10:25 ), to befall (with
   associative instrumental case) and compare with sumbanton (befell) in
   verse 19. One of the rare instances of the future participle in the
   N.T.

   Acts 20:23

   Save that (plen ot). The ot clause is really in the ablative case after
   plen, here a preposition as in Php 1:18 , this idiom plen ot
   occasionally in ancient Greek.

   In every city (kata polin). Singular here though plural in kat' oikous
   (verse 20).

   Bonds and afflictions (desma ka thlipseis). Both together as in Php
   1:17; 2Co 1:8 . Literal bonds and actual pressures.

   Abide me (me menousin). With the accusative as in verse 5 (emenon emas)
   and nowhere else in the N.T.

   Acts 20:24

   But I hold not my life of any account (all' oudenos logou poiouma ten
   psuchen). Neat Greek idiom, accusative psuchen and genitive logou and
   then Paul adds "dear unto myself" (timian emauto) in apposition with
   psuchen (really a combination of two constructions).

   So that I may accomplish my course (os teleioso dromon mou). Rather,
   "In order that" (purpose, not result). Aleph and B read teleioso here
   (first aorist active subjunctive) rather than teleiosa (first aorist
   active infinitive). It is the lone instance in the N.T. of os as a
   final particle (Robertson, Grammar, p. 987). Paul in Ac 13:25 in his
   sermon at Antioch in Pisidia described John as fulfilling his course
   and in 2Ti 4:7 he will say: "I have finished my course" (ton dromon
   teteleka). He will run the race to the end.

   Which I received from the Lord Jesus (en elabon para tou kuriou Iesou).
   Of that fact he never had a doubt and it was a proud boast (Gal 1:1; Ro
   11:13 ).

   The gospel of the grace of God (to euangelion tes charitos tou theou).
   To Paul the gospel consisted in the grace of God. See this word "grace"
   (charis) in Romans and his other Epistles.

   Acts 20:25

   And now, behold (ka nun, idou). Second time and solemn reminder as in
   verse 22.

   I know (ego oida). Emphasis on ego which is expressed.

   Ye all (umeis pantes). In very emphatic position after the verb
   opsesthe (shall see) and the object (my face). Twice Paul will write
   from Rome (Php 2:24; Phm 1:22 ) the hope of coming east again; but that
   is in the future, and here Paul is expressing his personal conviction
   and his fears. The Pastoral Epistles show Paul did come to Ephesus
   again (1Ti 1:3; 3:14; 4:13 ) and Troas (2Ti 4:13 ) and Miletus (2Ti
   4:20 ). There need be no surprise that Paul's fears turned out
   otherwise. He had reason enough for them.

   Among whom I went about (en ois dielthon). Apparently Paul here has in
   mind others beside the ministers. They represented the church in
   Ephesus and the whole region where Paul laboured.

   Acts 20:26

   I testify (marturoma). Elsewhere in the N.T. only in Paul's Epistles
   (Ga 5:3; Eph 4:17; 1Th 2:12 ). It means "I call to witness" while
   martureo means "I bear witness."

   This day (en te semeron emera). The today day, the last day with you,
   our parting day.

   I am pure from the blood of all men (katharos eim apo tou aimatos
   panton). Paul was sensitive on this point as in Corinth (Ac 18:6 ). It
   is much for any preacher to claim and it ought to be true of all. The
   papyri also give this use of apo with the ablative rather than the mere
   ablative after katharos.

   Acts 20:27

   Paul here repeats the very words and idioms used in verse 20, adding
   "the whole counsel of God" (pasan ten boulen tou theou). All the
   counsel of God that concerned Paul's work and nothing inconsistent with
   the purpose of God of redemption through Christ Jesus (Page).

   Acts 20:28

   Take heed unto yourselves (prosechete eautois). The full phrase had ton
   noun, hold your mind on yourselves (or other object in the dative), as
   often in old writers and in Job 7:17 . But the ancients often used the
   idiom with noun understood, but not expressed as here and Ac 5:35; Lu
   12:1; 17:3; 21:34; 1Ti 1:4; 3:8; 4:13 . Epeche is so used in 1Ti 4:16 .

   To all the flock (pant to poimnio). Contracted form of poimenion =
   poimne (Joh 10:16 ) already in Lu 12:32 and also in Ac 20:29; 1Pe 5:2,3
   . Common in old Greek.

   Hath made (etheto). Did make, second aorist middle indicative of
   tithem, did appoint. Paul evidently believed that the Holy Spirit calls
   and appoints ministers.

   Bishops (episkopous). The same men termed elders in verse 17 which see.

   To shepherd (poimainein). Present active infinitive of purpose of
   poimaino, old verb to feed or tend the flock (poimne, poimnion), to act
   as shepherd (poimen). These ministers are thus in Paul's speech called
   elders (verse 17), bishops (verse 28), and shepherds (verse 28). Jesus
   had used this very word to Peter (Joh 21:16 , twice boske, feed,
   21:15,17 ) and Peter will use it in addressing fellow-elders (1Pe 5:2 )
   with memories, no doubt of the words of Jesus to him. The "elders" were
   to watch over as "bishops" and "tend and feed as shepherds" the flock.
   Jesus is termed "the shepherd and bishop of your souls" in 1Pe 2:25 and
   "the great Shepherd of the sheep" in Heb 13:20 . Jesus called himself
   "the good Shepherd" in Joh 10:11 .

   The church of God (ten ekklesian tou theou). The correct text, not "the
   church of the Lord" or "the church of the Lord and God" (Robertson,
   Introduction to Textual Criticism of the N.T., p. 189).

   He purchased (periepoiesato). First aorist middle of peripoieo, old
   verb to reserve, to preserve (for or by oneself, in the middle). In the
   N.T. only in Luke 17:33; Ac 20:28; 1Ti 3:13 . The substantive
   peripoiesin (preservation, possession) occurs in 1Pe 2:9 ("a peculiar
   people" = a people for a possession) and in Eph 1:14 .

   With his own blood (dia tou aimatos tou idiou). Through the agency of
   (dia) his own blood. Whose blood? If tou theou (Aleph B Vulg.) is
   correct, as it is, then Jesus is here called "God" who shed his own
   blood for the flock. It will not do to say that Paul did not call Jesus
   God, for we have Ro 9:5; Col 2:9; Tit 2:13 where he does that very
   thing, besides Col 1:15-20; Php 2:5-11 .

   Acts 20:29

   After my departing (meta ten aphixin mou). Not his death, but his
   departure from them. From aphikneoma and usually meant arrival, but
   departure in Herodotus IX. 17, 76 as here.

   Grievous wolves (luko bareis). Bareis is heavy, rapacious, harsh. Jesus
   had already so described false teachers who would raven the fold (Joh
   10:12 ). Whether Paul had in mind the Judaizers who had given him so
   much trouble in Antioch, Jerusalem, Galatia, Corinth or the Gnostics
   the shadow of whose coming he already foresaw is not perfectly clear.
   But it will not be many years before Epaphras will come to Rome from
   Colossae with news of the new peril there (Epistle to the Colossians).
   In writing to Timothy (1Ti 1:20 ) Paul will warn him against some who
   have already made shipwreck of their faith. In Re 2:2 John will
   represent Jesus as describing false apostles in Ephesus.

   Not sparing the flock (me pheidomeno tou poimniou). Litotes again as so
   often in Acts. Sparing the flock was not the fashion of wolves. Jesus
   sent the seventy as lambs in the midst of wolves (Lu 10:3 ). In the
   Sermon on the Mount Jesus had pictured the false prophets who would
   come as ravening wolves in sheep's clothing (Mt 7:15 ).

   Acts 20:30

   From among your own selves (ex umon auton). In sheep's clothing just as
   Jesus had foretold. The outcome fully justified Paul's apprehensions as
   we see in Colossians, Ephesians, I and II Timothy, Revelation. False
   philosophy, immorality, asceticism will lead some astray (Col 2:8,18;
   Eph 4:14; 5:6 ). John will picture "antichrists" who went out from us
   because they were not of us (1Jo 2:18f. ). There is a false optimism
   that is complacently blind as well as a despondent pessimism that gives
   up the fight.

   Perverse things (diestrammena). Perfect passive participle of
   diastrepho, old verb to turn aside, twist, distort as in Ac 13:8,10 .

   To draw away (tou apospain). Articular genitive present active
   participle of purpose from apospao, old verb used to draw the sword (Mt
   26:51 ), to separate (Lu 22:41; Ac 21:1 ). The pity of it is that such
   leaders of dissension can always gain a certain following. Paul's long
   residence in Ephesus enabled him to judge clearly of conditions there.

   Acts 20:31

   Wherefore watch ye (dio gregoreite). Paul has concluded his defence of
   himself and his warning. Now he exhorts on the basis of it (dio)
   because of which thing. The very command of Jesus concerning the perils
   before his return as in Mr 13:35 (gregoreite), the very form (late
   present imperative from the second perfect egregora of egeiro, to
   arouse). Stay awake.

   I ceased not to admonish (ouk epausamen noutheton). Participle
   describes Paul, I did not cease admonishing, night and day (nukta ka
   emeran, accusative of extent of time, for three years trietian,
   accusative of extent of time also). Noutheton is from noutheteo, to put
   sense into one. So Paul kept it up with tears (verse 19) if so be he
   could save the Ephesians from the impending perils. Forewarned is to be
   forearmed. Paul did his duty by them.

   Acts 20:32

   And now (ka ta nun). Same phrase as in verses 22,25 save that idou
   (behold) is wanting and the article ta occurs before nun, accusative of
   general reference. And as to the present things (or situation) as in
   4:29.

   I commend (paratithema). Present middle indicative of paratithem, old
   verb to place beside, middle, to deposit with one, to interest as in
   1Ti 1:18; 2Ti 2:2 . Paul can now only do this, but he does it
   hopefully. Cf. 1Pe 4:19 .

   The word of his grace (to logo tes charitos autou). The instrumentality
   through preaching and the Holy Spirit employed by God. Cf. Col 4:6; Eph
   4:29 .

   Which is able to build up (to dunameno oikodomesa). God works through
   the word of his grace and so it is able to build up (edify); a
   favourite Pauline word (1Co 3:10-14; 3:9; 2Co 5:1; Eph 2:20-22; 2Ti
   3:15 ; etc.), and Jas 1:21 . The very words "build" and "inheritance
   among the sanctified" will occur in Eph 1:11; 2:30; 3:18 and which some
   may recall on reading. Cf. Col 1:12 . Stephen in Ac 7:5 used the word
   "inheritance" (kleronomian), nowhere else in Acts, but in Eph 1:14,18;
   5:5 . In Eph 1:18 the very expression occurs "his inheritance among the
   saints " (ten kleronomian autou en tois agiois).

   Acts 20:33

   No man's silver or gold or apparel (arguriou e chrusiou e imatismou
   oudenos). Genitive case after epethumesa. One of the slanders against
   Paul was that he was raising this collection, ostensibly for the poor,
   really for himself (2Co 12:17f. ). He includes "apparel" because
   oriental wealth consisted largely in fine apparel (not old worn out
   clothes). See Ge 24:53; 2Ki 5:5; Ps 45:13f.; Mt 6:19 . Paul did not
   preach just for money.

   Acts 20:34

   Ye yourselves (auto). Intensive pronoun. Certainly they knew that the
   church in Ephesus had not supported Paul while there.

   These hands (a cheires auta). Paul was not above manual labour. He
   pointed to his hands with pride as proof that he toiled at his trade of
   tent-making as at Thessalonica and Corinth for his own needs (chreiais)
   and for those with him (probably Aquila and Priscilla) with whom he
   lived and probably Timothy because of his often infirmities (1Ti 5:23
   ).

   Ministered (uperetesan). First aorist active of upereteo, to act as
   under rower, old verb, but in the N.T. only in Ac 13:36; 20:34; 24:23 .
   While in Ephesus Paul wrote to Corinth: "We toil, working with our own
   hands" (1Co 4:12 ). "As he held them up, they saw a tongue of truth in
   every seam that marked them" (Furneaux).

   Acts 20:35

   I gave you an example (upedeixa). First aorist active indicative of
   upodeiknum, old verb to show under one's eyes, to give object lesson,
   by deed as well as by word (Lu 6:47 ). Hupodeigma means example (Joh
   13:15; Jas 5:10 ). So Paul appeals to his example in 1Co 11:1; Php 3:17
   . Panta is accusative plural of general reference (in all things).

   So labouring ye ought to help (outos kopiontas de antilambanestha). So,
   as I did. Necessity (de). Toiling (kopiontas) not just for ourselves,
   but to help (antilambanestha), to take hold yourselves (middle voice)
   at the other end (ant). This verb common in the old Greek, but in the
   N.T. only in Lu 1:54; Ac 20:35; 1Ti 6:2 . This noble plea to help the
   weak is the very spirit of Christ (1Th 5:14; 1Co 12:28; Ro 5:6; 14:1 ).
   In 1Th 5:14 antechesthe ton asthenounton we have Paul's very idea
   again. Every Community Chest appeal today re-echoes Paul's plea.

   He himself said (autos eipen). Not in the Gospels, one of the sayings
   of Jesus in current use that Paul had received and treasured. Various
   other Agrapha of Jesus have been preserved in ancient writers and some
   in recently discovered papyri which may be genuine or not. We are
   grateful that Paul treasured this one. This Beatitude (on makarion see
   on Mt 5:3-11 ) is illustrated by the whole life of Jesus with the Cross
   as the culmination. Aristotle (Eth. IV. I) has a saying somewhat like
   this, but assigns the feeling of superiority as the reason (Page), an
   utterly different idea from that here. This quotation raises the
   question of how much Paul personally knew of the life and sayings of
   Jesus.

   Acts 20:36

   He kneeled down (theis ta gonata autou). Second aorist active
   participle of tithem, to place. The very idiom used in 7:60 of Stephen.
   Not in ancient writers and only six times in the N.T. (Mr 15:19; Lu
   22:41; Ac 7:60; 9:40; 20:36; 21:5 ). Certainly kneeling in prayer is a
   fitting attitude (cf. Jesus, Lu 22:41 ), though not the only proper one
   (Mt 6:5 ). Paul apparently prayed aloud (proseuxato).

   Acts 20:37

   They all wept sore (ikanos klauthmos egeneto panton). Literally, There
   came considerable weeping of all (on the part of all, genitive case).

   Kissed him (katephiloun auton). Imperfect active of kataphileo, old
   verb, intensive with kata and repetition shown also by the tense: They
   kept on kissing or kissed repeatedly, probably one after the other
   falling on his neck. Cf. also Mt 26:49 .

   Acts 20:38

   Sorrowing (odunomeno). Present middle participle of odunao, old verb to
   cause intense pain, to torment (Lu 16:24 ), middle to distress oneself
   (Lu 2:48; Ac 20:38 ). Nowhere else in N.T.

   Which he had spoken (o eireke). Relative attracted to the case of the
   antecedent logo (word). Past perfect indicative of eipon.

   They brought him on his way (proepempon auton). Imperfect active of
   propempo, old verb to send forward, to accompany as in Ac 15:3; 20:38;
   21:5; 1Co 16:6,11; 2Co 1:16; Tit 3:13; 3Jo 1:6 . Graphic picture of
   Paul's departure from this group of ministers.
     __________________________________________________________________

Acts 21

   Acts 21:1

   Were parted from them (apospasthentas ap' auton). First aorist passive
   participle of apospao same verb as in 20:30; Lu 22:41 .

   Had set sail (anachthena). First aorist passive of anago, the usual
   verb to put out (up) to sea as in verse 2 (anechthemen).

   We came with a straight course (euthudromesantes elthomen). The same
   verb (aorist active participle of euthudromeo) used by Luke in 16:11 of
   the voyage from Troas to Samothrace and Neapolis, which see.

   Unto Cos (eis ten Ko). Standing today, about forty nautical miles south
   from Miletus, island famous as the birthplace of Hippocrates and
   Apelles with a great medical school. Great trading place with many
   Jews.

   The next day (te exes). Locative case with emera (day) understood. The
   adverb exes is from echo (future exo) and means successively or in
   order. This is another one of Luke's ways of saying "on the next day"
   (cf. three others in 20:15).

   Unto Rhodes (eis ten Rodon). Called the island of roses. The sun shone
   most days and made roses luxuriant. The great colossus which
   represented the sun, one of the seven wonders of the world, was
   prostrate at this time. The island was at the entrance to the Aegean
   Sea and had a great university, especially for rhetoric and oratory.
   There was great commerce also.

   Unto Patara (eis Patara). A seaport on the Lycian coast on the left
   bank of the Xanthus. It once had an oracle of Apollo which rivalled
   that at Delphi. This was the course taken by hundreds of ships every
   season.

   Acts 21:2

   Having found a ship (eurontes ploion). Paul had used a small coasting
   vessel (probably hired) that anchored each night at Cos, Rhodes,
   Patara. He was still some four hundred miles from Jerusalem. But at
   Patara Paul caught a large vessel (a merchantman) that could sail
   across the open sea.

   Crossing over unto Phoenicia (diaperon eis Phoiniken). Neuter singular
   accusative (agreeing with ploion) present active participle of
   diaperao, old verb to go between (dia) and so across to Tyre.

   We went aboard (epibantes). Second aorist active participle of
   epibaino.

   Acts 21:3

   When we had come in sight of Cyprus (anaphanantes ten Kupron). First
   aorist active participle of anaphaino (Doric form -phanantes rather
   than the Attic -phenantes), old verb to make appear, bring to light, to
   manifest. Having made Cyprus visible or rise up out of the sea.
   Nautical terms. In the N.T. only here and Lu 19:11 which see.

   On the left hand (euonumon). Compound feminine adjective like
   masculine. They sailed south of Cyprus.

   We sailed (epleomen). Imperfect active of common verb pleo, kept on
   sailing till we came to Syria.

   Landed at Tyre (katelthomen eis Turon). Came down to Tyre. Then a free
   city of Syria in honour of its former greatness (cf. the long siege by
   Alexander the Great).

   There (ekeise). Thither, literally. Only one other instance in N.T.,
   22:5 which may be pertinent = eke (there).

   Was to unlade (en apophortizomenon). Periphrastic imperfect middle of
   apophortizo, late verb from apo and phortos, load, but here only in the
   N.T. Literally, "For thither the boat was unloading her cargo," a sort
   of "customary" or "progressive" imperfect (Robertson, Grammar, p. 884).

   Burden (gomon). Cargo, old word, from gemo, to be full. Only here and
   Re 18:11f. in N.T. Probably a grain or fruit ship. It took seven days
   here to unload and reload.

   Acts 21:4

   Having found (aneurontes). Second aorist active participle of
   aneurisko, to seek for, to find by searching (ana). There was a church
   here, but it was a large city and the number of members may not have
   been large. Probably some of those that fled from Jerusalem who came to
   Phoenicia (Ac 11:19 ) started the work here. Paul went also through
   Phoenicia on the way to the Jerusalem Conference ( 15:3). As at Troas
   and Miletus, so here Paul's indefatigible energy shows itself with
   characteristic zeal.

   Through the Spirit (dia tou pneumatos). The Holy Spirit undoubtedly who
   had already told Paul that bonds and afflictions awaited him in
   Jerusalem ( 20:23).

   That he should not set foot in Jerusalem (me epibainein eis
   Ierosoluma). Indirect command with me and the present active
   infinitive, not to keep on going to Jerusalem (Robertson, Grammar, p.
   1046). In spite of this warning Paul felt it his duty as before (
   20:22) to go on. Evidently Paul interpreted the action of the Holy
   Spirit as information and warning although the disciples at Tyre gave
   it the form of a prohibition. Duty called louder than warning to Paul
   even if both were the calls of God.

   Acts 21:5

   That we had accomplished the days (exartisa emas tas emeras). First
   aorist active infinitive of exartizo, to furnish perfectly, rare in
   ancient writers, but fairly frequent in the papyri. Only twice in the
   N.T., here and 2Ti 3:17 . Finish the exact number of days (seven) of
   verse 4. The accusative of general reference emas is the usual
   construction and the infinitive clause is the subject of egeneto. We
   departed and went on our journey (exelthontes eporeuometha). Sharp
   distinction between the first aorist active participle exelthontes
   (from exerchoma, to go out) and the imperfect middle eporeuometha from
   poreuo (we were going on).

   And they all, with wives and children, brought us on our way
   (propemponton emas panton sun gunaix ka teknois). No "and" in the
   Greek, simply genitive absolute, "They all with wives and children
   accompanying us," just as at Miletus ( 20:28), same verb propempo which
   see. The first mention of children in connection with the apostolic
   churches (Vincent). Vivid picture here as at Miletus, evident touch of
   an eyewitness.

   Till we were out of the city (eos exo tes poleos). Note both adverbial
   prepositions (eos exo) clear outside of the city.

   Acts 21:6

   Beach (aigialon). As in Mt 13:2 which see. This scene is in public as
   at Miletus, but they did not care.

   Bade each other farewell (apespasametha allelous). First aorist middle
   of apaspazoma. Rare compound, here alone in the N.T. Tender scene, but
   "no bonds of long comradeship, none of the clinging love" (Furneaux)
   seen at Miletus (Ac 20:37f. ).

   Home again (eis ta idia). To their own places as of the Beloved
   Disciple in Joh 19:27 and of Jesus in Joh 1:11 . This idiom in the
   papyri also.

   Acts 21:7

   Had finished (dianusantes). First aorist active participle of dianuo,
   old verb to accomplish (anuo) thoroughly (dia), only here in the N.T.

   From Tyre (apo Turou). Page takes (Hackett also) with katentesamen (we
   arrived) rather than with "ton ploun" (the voyage) and with good
   reason: "And we, having (thereby) finished the voyage, arrived from
   Tyre at Ptolemais." Ptolemais is the modern Acre, called Accho in Jud
   1:31 . The harbour is the best on the coast of Palestine and is
   surrounded by mountains. It is about thirty miles south of Tyre. It was
   never taken by Israel and was considered a Philistine town and the
   Greeks counted it a Phoenician city. It was the key to the road down
   the coast between Syria and Egypt and had successively the rule of the
   Ptolemies, Syrians, Romans.

   Saluted (aspasameno). Here greeting as in 21:19 rather than farewell as
   in 20:1. The stay was short, one day (emeran mian, accusative), but
   "the brethren" Paul and his party found easily. Possibly the scattered
   brethren (Ac 11:19 ) founded the church here or Philip may have done
   it.

   Acts 21:8

   On the morrow (te epaurion). Another and the more common way of
   expressing this idea of "next day" besides the three in 20:15 and the
   one in 21:1.

   Unto Caesarea (eis Kaisarian). Apparently by land as the voyage (ploun)
   ended at Ptolemais (verse 7). Caesarea is the political capital of
   Judea under the Romans where the procurators lived and a city of
   importance, built by Herod the Great and named in honour of Augustus.
   It had a magnificent harbour built Most of the inhabitants were Greeks.
   This is the third time that we have seen Paul in Caesarea, on his
   journey from Jerusalem to Tarsus (Ac 9:30 ), on his return from Antioch
   at the close of the second mission tour ( 18:22) and now. The best MSS.
   omit o per Paulou (we that were of Paul's company) a phrase like that
   in 13:13.

   Into the house of Philip the evangelist (eis ton oikon Philippou tou
   euangelistou). Second in the list of the seven ( 6:5) after Stephen and
   that fact mentioned here. By this title he is distinguished from
   "Philip the apostle," one of the twelve. His evangelistic work followed
   the death of Stephen (Ac 8 ) in Samaria, Philistia, with his home in
   Caesarea. The word "evangelizing" (euengelizeto) was used of him in
   8:40. The earliest of the three N.T. examples of the word "evangelist"
   (Ac 21:8; Eph 4:11; 2Ti 4:5 ). Apparently a word used to describe one
   who told the gospel story as Philip did and may have been used of him
   first of all as John was termed "the baptizer" (o baptizon, Mr 1:4 ),
   then "the Baptist" (o baptistes, Mt 3:1 ). It is found on an
   inscription in one of the Greek islands of uncertain date and was used
   in ecclesiastical writers of later times on the Four Gospels as we do.
   As used here the meaning is a travelling missionary who "gospelized"
   communities. This is probably Paul's idea in 2Ti 4:5 . In Eph 4:11 the
   word seems to describe a special class of ministers just as we have
   them today. Men have different gifts and Philip had this of
   evangelizing as Paul was doing who is the chief evangelist. The ideal
   minister today combines the gifts of evangelist, herald, teacher,
   shepherd. " We abode with him " (emeinamen par' auto). Constative
   aorist active indicative. Par auto (by his side) is a neat idiom for
   "at his house." What a joyful time Paul had in conversation with
   Philip. He could learn from him much of value about the early days of
   the gospel in Jerusalem. And Luke could, and probably did, take notes
   from Philip and his daughters about the beginnings of Christian
   history. It is generally supposed that the "we" sections of Acts
   represent a travel document by Luke (notes made by him as he journeyed
   from Troas to Rome). Those who deny the Lukan authorship of the whole
   book usually admit this. So we may suppose that Luke is already
   gathering data for future use. If so, these were precious days for him.

   Acts 21:9

   Virgins which did prophesy (partheno propheteusa). Not necessarily an
   "order" of virgins, but Philip had the honour of having in his home
   four virgin daughters with the gift of prophecy which was not
   necessarily predicting events, though that was done as by Agabus here.
   It was more than ordinary preaching (cf. 19:6) and was put by Paul
   above the other gifts like tongues (1Co 14:1-33 ). The prophecy of Joel
   (2:28f. ) about their sons and daughters prophesying is quoted by Peter
   and applied to the events on the day of Pentecost (Ac 2:17 ). Paul in
   1Co 11:5 gives directions about praying and prophesying by the women
   (apparently in public worship) with the head uncovered and sharply
   requires the head covering, though not forbidding the praying and
   prophesying. With this must be compared his demand for silence by the
   women in 1Co 14:34-40; 1Ti 2:8-15 which it is not easy to reconcile.
   One wonders if there was not something known to Paul about special
   conditions in Corinth and Ephesus that he has not told. There was also
   Anna the prophetess in the temple (Lu 2:36 ) besides the inspired hymns
   of Elizabeth (Lu 1:42-45 ) and of Mary (Lu 1:46-55 ). At any rate there
   was no order of women prophets or official ministers. There were Old
   Testament prophetesses like Miriam, Deborah, Huldah. Today in our
   Sunday schools the women do most of the actual teaching. The whole
   problem is difficult and calls for restraint and reverence. One thing
   is certain and that is that Luke appreciated the services of women for
   Christ as is shown often in his writings (Lu 8:1-3 , for instance)
   before this incident.

   Acts 21:10

   As we tarried (epimenonton emon). Genitive absolute. Note ep
   (additional) with meno as in 12:16.

   Many days (emeras pleious). More days (than we expected), accusative of
   time.

   A certain prophet named Agabus (prophetes onomat Agabos). A prophet
   like the daughters of Philip, mentioned already in connection with the
   famine predicted by him (Ac 11:28 ), but apparently not a man of
   prominence like Barnabas, and so no allusion to that former prophecy.

   Acts 21:11

   Coming (elthÂon, second aorist active participle of erchoma), taking
   (aras, first aorist active participle of airÂo, to take up),

   binding (dÂesas, first aorist active participle of deÂo, to bind).
   Vivid use of three successive participles describing the dramatic
   action of Agabus.

   Paul's girdle (ten zonen tou Paulou). Old word from zonnum, to gird.
   See on 12:8.

   His own feet and hands (eautou tous podas ka tas cheiras). Basis for
   the interpretation. Old Testament prophets often employed symbolic
   deeds (1Ki 22:11; Jas 2:2; Jer 13:1-7; Eze 4:1-6 ). Jesus interpreted
   the symbolism of Peter's girding himself (Joh 21:18 ).

   So (outos). As Agabus had bound himself. Agabus was just from Jerusalem
   and probably knew the feeling there against Paul. At any rate the Holy
   Spirit revealed it to him as he claims.

   Shall deliver (paradosousin). Like the words of Jesus about himself (Mt
   20:19 ). He was "delivered" into the hands of the Gentiles and it took
   five years to get out of those hands.

   Acts 21:12

   Both we and they of that place (emeis te ka o entopio). Usual use of te
   ka (both--and). Entopio, old word, only here in N.T.

   Not to go up (tou me anabainein). Probably ablative of the articular
   present active infinitive with redundant negative me after parekaloumen
   (imperfect active, conative). We tried to persuade him from going up.
   It can be explained as genitive, but not so likely: We tried to
   persuade him in respect to not going up. Vincent cites the case of
   Regulus who insisted on returning from Rome to Carthage to certain
   death and that of Luther on the way to the Diet of Worms. Spalatin
   begged Luther not to go on. Luther said: "Though devils be as many in
   Worms as tiles upon the roofs, yet thither will I go." This dramatic
   warning of Agabus came on top of that in Tyre ( 21:4) and Paul's own
   confession in Miletus ( 20:23). It is small wonder that Luke and the
   other messengers together with Philip and his daughters (prophetesses
   versus prophet?) joined in a chorus of dissuasion to Paul.

   Acts 21:13

   What are you doing weeping? (T poieite klaiontes?) Strong protest as in
   Mr 11:5 .

   Breaking my heart (sunthruptontes mou ten kardian). The verb
   sunthrupto, to crush together, is late Koine for apothrupto, to break
   off, both vivid and expressive words. So to enervate and unman one,
   weakening Paul's determination to go on with his duty.

   I am ready (Ego etoimos echo). I hold (myself) in readiness (adverb,
   etoimos). Same idiom in 2Co 12:14 .

   Not only to be bound (ou monon dethena). First aorist passive
   infinitive of deo and note ou monon rather than me monon, the usual
   negative of the infinitive because of the sharp contrast (Robertson,
   Grammar, p. 1095). Paul's readiness to die, if need be, at Jerusalem is
   like that of Jesus on the way to Jerusalem the last time. Even before
   that Luke ( 9:51) said that "he set his face to go on to Jerusalem."
   Later the disciples will say to Jesus, "Master, the Jews were but now
   seeking to stone thee; and goest thou thither?" (Joh 11:8 ). The
   stature of Paul rises here to heroic proportions "for the name of the
   Lord Jesus" (uper tou onomatos tou kuriou Iesou).

   Acts 21:14

   When he would not be persuaded (me peithomenou autou). Genitive
   absolute of the present passive participle of peitho. Literally, "he
   not being persuaded." That was all. Paul's will (kardia) was not
   broken, not even bent.

   We ceased (esuchasamen). Ingressive aorist active indicative of
   esuchazo, old verb to be quiet, silent.

   The will of the Lord be done (tou kuriou to thelema ginestho). Present
   middle imperative of ginoma. There is a quaint naivete in this
   confession by the friends of Paul. Since Paul would not let them have
   their way, they were willing for the Lord to have his way, acquiescence
   after failure to have theirs.

   Acts 21:15

   We took up our baggage (episkeuasameno). First aorist middle participle
   of episkeuazo, old verb to furnish (skeuos, ep) with things necessary,
   to pack up, saddle horses here Ramsay holds. Here only in the N.T.

   Went up (anebainomen). Inchoative imperfect active of anabaino, we
   started to go up.

   Acts 21:16

   Certain of the disciples (ton matheton). The genitive here occurs with
   tines understood as often in the Greek idiom, the partitive genitive
   used as nominative (Robertson, Grammar, p. 502).

   Bringing (agontes). Nominative plural participle agreeing with tines
   understood, not with case of matheton.

   One Mnason of Cyprus, an early disciple, with whom we should lodge (par
   o xenisthomen Mnason tin Kuprio archaio mathete). A thoroughly
   idiomatic Greek idiom, incorporation and attraction of the antecedent
   into the relative clause (Robertson, Grammar, p. 718). Mnason is really
   the object of agontes or the accusative with para or pros understood
   and should be accusative, but it is placed in the clause after the
   relative and in the same locative case with the relative o (due to
   par', beside, with). Then the rest agrees in case with Mnason. He was
   originally from Cyprus, but now in Caesarea. The Codex Bezae adds eis
   tina komen (to a certain village) and makes it mean that they were to
   lodge with Mnason at his home there about halfway to Jerusalem. This
   may be true. The use of the subjunctive xenisthomen (first aorist
   passive of xenizo, to entertain strangers as in Ac 10:6,23,32 already)
   may be volitive of purpose with the relative (Robertson, Grammar, pp.
   955, 989). The use of archaio for "early" may refer to the fact that he
   was one of the original disciples at Pentecost as Peter in 15:7 uses
   emeron archaion (early days) to refer to his experience at Ceasarea in
   Ac 10 . "As the number of the first disciples lessened, the next
   generation accorded a sort of honour to the survivors" (Furneaux).

   Acts 21:17

   When we were come (genomenon emon). Genitive absolute again, "we having
   come."

   Received (apedexanto). Apodechoma, to receive from. This old compound
   only in Luke in the N.T.

   Gladly (asmenos). Old adverb esmenos from edoma, to be pleased. Here
   only in the N.T. Perhaps this first glad welcome was from Paul's
   personal friends in Jerusalem.

   Acts 21:18

   The day following (te epiouse). As in 20:15 which see.

   Went in (eiseie). Imperfect active of eiseim, old classic verb used
   only four times in the N.T. (Ac 3:3; 21:18,26; Heb 9:6 ), a mark of the
   literary style rather than the colloquial Koine use of eiserchoma.
   Together with us to James (sun emin pros Iakobon). So then Luke is
   present. The next use of "we" is in 27:1 when they leave Caesarea for
   Rome, but it is not likely that Luke was away from Paul in Jerusalem
   and Caesarea. The reports of what was done and said in both places is
   so full and minute that it seems reasonable that Luke got first hand
   information here whatever his motive was for so full an account of
   these legal proceedings to be discussed later. There are many details
   that read like an eye witness's story (21:30,35,40; 22:2,3; 23:12 ,
   etc.). It was probably the house of James (pros and para so used
   often).

   And all the elders were present (pantes te paregenonto o presbutero).
   Clearly James is the leading elder and the others are his guests in a
   formal reception to Paul. It is noticeable that the apostles are not
   mentioned, though both elders and apostles are named at the Conference
   in chapter 15. It would seem that the apostles are away on preaching
   tours. The whole church was not called together probably because of the
   known prejudice against Paul created by the Judaizers.

   Acts 21:19

   He rehearsed (exegeito). Imperfect middle of exegeoma, old verb to lead
   out, to draw out in narrative, to recount. So Paul is pictured as
   taking his time for he had a great story to tell of what had happened
   since they saw him last.

   One by one (kath' ena ekaston). According to each one (item) and the
   adverbial phrase used as an accusative after the verb exegeito as
   Demosthenes does (1265), though it could be like kath' ena ekastos in
   Eph 5:33 .

   Which (on). Genitive attracted from a (accusative) into the case of the
   unexpressed antecedent touton.

   God had wrought (epoiesen o theos). Summary constative aorist active
   indicative that gathers up all that God did and he takes pains to give
   God the glory. It is possible that at this formal meeting Paul observed
   an absence of warmth and enthusiasm in contrast with the welcome
   accorded by his friends the day before (verse 17). Furneaux thinks that
   Paul was coldly received on this day in spite of the generous offering
   brought from the Gentile Christians. "It looks as though his misgiving
   as to its reception (Ro 15:31 ) was confirmed. Nor do we hear that the
   Christians of Jerusalem later put in so much as a word on his behalf
   with either the Jewish or the Roman authorities, or expressed any
   sympathy with him during his long imprisonment at Caesarea" (Furneaux).
   The most that can be said is that the Judaizers referred to by James do
   not appear actively against him. The collection and the plan proposed
   by James accomplished that much at any rate. It stopped the mouths of
   those lions.

   Acts 21:20

   Glorified (edoxazon). Inchoative imperfect, began to glorify God,
   though without special praise of Paul.

   How many thousands (posa muriades). Old word for ten thousand (Ac 19:19
   ) and then an indefinite number like our "myriads" (this very word) as
   Lu 12:1; Ac 21:20; Jude 1:14; Re 5:11; 9:16 . But it is a surprising
   statement even with allowable hyperbole, but one may recall Ac 4:4
   (number of the men--not women--about five thousand); 5:14 (multitudes
   both of men and women); 6:7. There were undoubtedly a great many
   thousands of believers in Jerusalem and all Jewish Christians, some,
   alas, Judaizers (Ac 11:2; 15:1,5 ). This list may include the
   Christians from neighbouring towns in Palestine and even some from
   foreign countries here at the Feast of Pentecost, for it is probable
   that Paul arrived in time for it as he had hoped. But we do not have to
   count the hostile Jews from Asia (verse 27) who were clearly not
   Christians at all.

   All zealous for the law (pantes zelota tou nomou). Zealots
   (substantive) rather than zealous (adjective) with objective genitive
   (tou nomou). The word zealot is from zeloo, to burn with zeal, to boil.
   The Greek used zelotes for an imitator or admirer. There was a party of
   Zealots (developed from the Pharisees), a group of what would be called
   "hot-heads," who brought on the war with Rome. One of this party, Simon
   Zelotes (Ac 1:13 ), was in the number of the twelve apostles. It is
   important to understand the issues in Jerusalem. It was settled at the
   Jerusalem Conference (Ac 15; Ga 2 ) that the Mosaic ceremonial law was
   not to be imposed upon Gentile Christians. Paul won freedom for them,
   but it was not said that it was wrong for Jewish Christians to go on
   observing it if they wished. We have seen Paul observing the passover
   in Philippi (Ac 20:6 ) and planning to reach Jerusalem for Pentecost (
   20:16). The Judaizers rankled under Paul's victory and power in
   spreading the gospel among the Gentiles and gave him great trouble in
   Galatia and Corinth. They were busy against him in Jerusalem also and
   it was to undo the harm done by them in Jerusalem that Paul gathered
   the great collection from the Gentile Christians and brought it with
   him and the delegates from the churches. Clearly then Paul had real
   ground for his apprehension of trouble in Jerusalem while still in
   Corinth (Ro 15:25 ) when he asked for the prayers of the Roman
   Christians (verses 30-32). The repeated warnings along the way were
   amply justified.

   Acts 21:21

   They have been informed concerning thee (katechethesan per sou). First
   aorist passive indicative of katecheo. A word in the ancient Greek, but
   a few examples survive in the papyri. It means to sound (echo, from
   echo, our word) down (kata), to resound, re-echo, to teach orally.
   Oriental students today (Arabs learning the Koran) often study aloud.
   In the N.T. only in Lu 1:4 which see; Ac 18:25; 21:21; 1Co 14:19; Ga
   6:6; Ro 2:18 . This oral teaching about Paul was done diligently by the
   Judaizers who had raised trouble against Peter (Ac 11:2 ) and Paul
   (15:1,5 ). They had failed in their attacks on Paul's world campaigns.
   Now they try to undermine him at home. In Paul's long absence from
   Jerusalem, since 18:22, they have had a free hand, save what opposition
   James would give, and have had great success in prejudicing the
   Jerusalem Christians against Paul. So James, in the presence of the
   other elders and probably at their suggestion, feels called upon to
   tell Paul the actual situation.

   That thou teachest all the Jews which are among the Gentiles to forsake
   Moses (ot apostasian didaskeis apo Mouseos tous kata ta ethne pantas
   Ioudaious). Two accusatives with didaskeis (verb of teaching) according
   to rule. Literally, "That thou art teaching all the Jews among (kata)
   the Gentiles (the Jews of the dispersion as in 2:9) apostasy from
   Moses." That is the point, the dreadful word apostasian (our apostasy),
   a late form (I Macc. 2:15) for the earlier apostasis (cf. 2Th 2:3 for
   apostasia). "In the eyes of the church at Jerusalem this was a far more
   serious matter than the previous question at the Conference about the
   status of Gentile converts" (Furneaux). Paul had brought that issue to
   the Jerusalem Conference because of the contention of the Judaizers.
   But here it is not the Judaizers, but the elders of the church with
   James as their spokesman on behalf of the church as a whole. They do
   not believe this false charge, but they wish Paul to set it straight.
   Paul had made his position clear in his Epistles (I Corinthians,
   Galatians, Romans) for all who cared to know.

   Telling them not to circumcise their children (legon me peritemnein
   autous ta tekna). The participle legon agrees with "thou" (Paul), the
   subject of didaskeis. This is not indirect assertion, but indirect
   command, hence the negative me instead of ou with the infinitive
   (Robertson, Grammar, p.1046). The point is not that Paul stated what
   the Jewish Christians in the dispersion do, but that he says that they
   (autous accusative of general reference) are not to go on circumcising
   (peritemnein, present active infinitive) their children. Paul taught
   the very opposite (1Co 7:18 ) and had Timothy circumcised (Ac 16:3 )
   because he was half Jew and half Greek. His own practice is stated in
   1Co 9:19 ("to the Jews as a Jew").

   Neither to walk after the customs (mede tois ethesin peripatein).
   Locative case with infinitive peripatein. The charge was here enlarged
   to cover it all and to make Paul out an enemy of Jewish life and
   teachings. That same charge had been made against Stephen when young
   Saul (Paul) was the leader ( 6:14): "Will change the customs (ethe the
   very word used here) which Moses delivered unto us." It actually seemed
   that some of the Jews cared more for Moses than for God (Ac 6:11 ). So
   much for the charge of the Judaizers.

   Acts 21:22

   What is it therefore? (T oun estin?). See this form of question by Paul
   (1Co 14:15,26 ). What is to be done about it? Clearly James and the
   elders do not believe these misrepresentations of Paul's teaching, but
   many do.

   They will certainly hear (pantos akousonta). Pantos is old adverb, by
   all means, altogether, wholly, certainly as here and 28:4; Lu 4:23; 1Co
   9:10 . This future middle of akouo is the usual form instead of akouso.
   There was no way to conceal Paul's arrival nor was it wise to do so. B
   C and several cursives omit de plethos sunelthein (The multitude must
   needs come together).

   Acts 21:23

   Do therefore this (touto oun poieson). The elders had thought out a
   plan of procedure by which Paul could set the whole matter straight.

   We have (eisin emin). "There are to us" (dative of possession as in
   18:10). Apparently members of the Jerusalem church.

   Which have a vow on them (euchen echontes aph'-- or eph' eauton).
   Apparently a temporary Nazarite vow like that in Nu 6:1-21 and its
   completion was marked by several offerings in the temple, the shaving
   of the head (Nu 6:13-15 ). Either Paul or Aquila had such a vow on
   leaving Cenchreae (Ac 18:18 ). "It was considered a work of piety to
   relieve needy Jews from the expenses connected with this vow, as Paul
   does here" (Page). The reading aph' eauton would mean that they had
   taken the vow voluntarily or of themselves (Lu 12:57; 2Co 3:5 ), while
   eph' eauton means that the vow lies on them still.

   Acts 21:24

   These take (toutous paralabon). Second aorist active participle of
   paralambano. Taking these alone.

   Purify thyself with them (agnisthet sun autois). First aorist passive
   imperative of agnizo, old verb to purify, to make pure (agnos). See the
   active voice in Jas 4:8; 1Pe 1:22; 1Jo 3:3 . It is possible to see the
   full passive force here, "Be purified." But a number of aorist passives
   in the Koine supplant the aorist middle forms and preserve the force of
   the middle (Robertson, Grammar, p. 819). That is possible here. Hence,
   "Purify thyself" is allowable. The word occurs in Nu 6:1 for taking the
   Nazarite vow. The point is that Paul takes the vow with them. Note
   agnismou in verse 26.

   Be at charges for them (dapaneson ep' autois). First aorist active
   imperative of old verb dapanao, to incur expense, expend. Spend (money)
   upon (ep') them. Ramsay (St. Paul the Traveller, etc., p. 310) argues
   that Paul had use of considerable money at this period, perhaps from
   his father's estate. The charges for five men would be considerable. "A
   poor man would not have been treated with the respect paid him at
   Caesarea, on the voyage, and at Rome" (Furneaux).

   That they may shave their heads (ina xuresonta ten kephalen). Note ten
   kephalen, the head (singular). Future middle indicative of xurao, late
   form for the old xureo, to shave, middle to shave oneself or
   (causative) to get oneself shaved. This use of ina with the future
   indicative is like the classic opos with the future indicative and is
   common in the N.T. as in the Koine (Robertson, Grammar, p. 984).

   And all shall know (ka gnosonta). This future middle indicative of
   ginosko (cf. akousonta in verse 22) may be independent of ina or
   dependent on it like xuresonta, though some MSS. (H L P) have gnosin
   (second aorist subjunctive, clearly dependent on ina).

   Of which (on). Genitive plural of the relative a (accusative) object of
   the perfect passive verb katechenta (cf. verse 21 katechethesan)
   attracted into the case of the omitted antecedent touton. The
   instruction still in effect.

   But that thou thyself walkest orderly (alla stoicheis ka autos).
   Stoicheis is an old verb to go in a row (from stoichos, row, rank,
   series), to walk in a line or by rule. In the N.T. only here and Ga
   5:25; Ro 4:12; Php 3:16 . The rule is the law and Paul was not a
   sidestepper. The idea of the verb is made plain by the participle
   phulasson ton nomon (keeping or observing the law).

   Acts 21:25

   We wrote (epesteilamen). First aorist active of epistello, to send to
   and so to write like our epistle (epistole). Old verb, but in the N.T.
   only here and Ac 15:20; Heb 13:22 . It is the very word used by James
   in this "judgment" at the Conference (Ac 15:20 , episteila). B D here
   read apesteilamen from apostello, to send away, to give orders. Wendt
   and Schuerer object to this as a gloss. Rather is it an explanation by
   James that he does not refer to the Gentile Christians whose freedom
   from the Mosaic ceremonial law was guaranteed at the Jerusalem
   Conference. James himself presided at that Conference and offered the
   resolution that was unanimously adopted. James stands by that agreement
   and repeats the main items (four: anything sacrificed to idols, blood,
   anything strangled, fornication, for discussion see Ac 15 ) from which
   they are to keep themselves (direct middle phulassestha of phulasso,
   indirect command after krinantes with accusative, autous, of general
   reference). James has thus again cleared the air about the Gentiles who
   have believed (pepisteukoton, perfect active participle genitive plural
   of pisteuo). He asks that Paul will stand by the right of Jewish
   Christians to keep on observing the Mosaic law. He has put the case
   squarely and fairly.

   Acts 21:26

   Took the men (paralabon tous andras). The very phrase used in verse 24
   to Paul.

   The next day (te echomene). One of the phrases in 20:15 for the coming
   day. Locative case of time.

   Purifying himself with them (sun autois agnistheis, first aorist
   passive participle of agnizo). The precise language again of the
   recommendation in verse 24. Paul was conforming to the letter.

   Went into the temple (eiseie eis to ieron). Imperfect active of eiseim
   as in verse 18 which see. Went on into the temple, descriptive
   imperfect. Paul joined the four men in their vow of separation.

   Declaring (diangellon). To the priests what day he would report the
   fulfilment of the vow. The priests would desire notice of the
   sacrifice. This verb only used by Luke in N.T. except Ro 11:17
   (quotation from the LXX). It is not necessary to assume that the vows
   of each of the five expired on the same day (Rackham).

   Until the offering was offered for every one of them (eos ou
   prosenechthe uper enos ekastou auton e prosphora). This use of eos ou
   (like eos, alone) with the first aorist passive indicative prosenechthe
   of prosphero, to offer, contemplates the final result (Robertson,
   Grammar, pp. 974f.) and is probably the statement of Luke added to
   Paul's announcement. He probably went into the temple one day for each
   of the brethren and one for himself. The question arises whether Paul
   acted wisely or unwisely in agreeing to the suggestion of James. What
   he did was in perfect harmony with his principle of accommodation in
   1Co 9:20 when no principle was involved. It is charged that here on
   this occasion Paul was unduly influenced by considerations of
   expediency and was willing for the Jewish Christians to believe him
   more of a Jew than was true in order to placate the situation in
   Jerusalem. Furneaux calls it a compromise and a failure. I do not so
   see it. To say that is to obscure the whole complex situation. What
   Paul did was not for the purpose of conciliating his opponents, the
   Judaizers, who had diligently spread falsehoods about him in Jerusalem
   as in Corinth. It was solely to break the power of these "false
   apostles" over the thousands in Jerusalem who have been deluded by
   Paul's accusers. So far as the evidence goes that thing was
   accomplished. In the trouble that comes in Jerusalem and Caesarea the
   Judaizers cut no figure at all. The Jewish Christians do not appear in
   Paul's behalf, but there was no opportunity for them to do so. The
   explosion that came on the last day of Paul's appearance in the temple
   was wholly disconnected from his offerings for the four brethren and
   himself. It must be remembered that Paul had many kinds of enemies. The
   attack on him by these Jews from Asia had no connexion whatever with
   the slanders of the Judaizers about Paul's alleged teachings that
   Jewish Christians in the dispersion should depart from the Mosaic law.
   That slander was put to rest forever by his following the advice of
   James and justifies the wisdom of that advice and Paul's conduct about
   it.

   Acts 21:27

   The seven days (a epta emera). For which Paul had taken the vow, though
   there may be an allusion to the pentecostal week for which Paul had
   desired to be present ( 20:16). There is no necessary connexion with
   the vow in 18:15. In 24:17 Paul makes a general reference to his
   purpose in coming to Jerusalem to bring alms and offerings (prosphoras,
   sacrifices). Paul spent seven days in Troas ( 20:6), Tyre ( 21:4), and
   had planned for seven here if not more. It was on the last of the seven
   days when Paul was completing his offerings about the vows on all five
   that the incident occurred that was to make him a prisoner for five
   years.

   When they saw him in the temple (theasameno auton en to iero). First
   aorist middle participle of theaoma (from thea, a view, cf. theatre) to
   behold. In the very act of honouring the temple these Jews from Asia
   raise a hue and cry that he is dishonouring it. Paul was not known by
   face now to many of the Jerusalem Jews, though once the leader of the
   persecution after the death of Stephen and the outstanding young Jew of
   the day. But the Jews in Ephesus knew him only too well, some of whom
   are here at the pentecostal feast. They had plotted against him in
   Ephesus to no purpose (Ac 19:23-41; 20:19 ), but now a new opportunity
   had come. It is possible that the cry was led by Alexander put forward
   by the Jews in Ephesus ( 19:33) who may be the same as Alexander the
   coppersmith who did Paul so much harm (2Ti 4:14 ). Paul was not in the
   inner sanctuary (o naos), but only in the outer courts (to ieron).

   Stirred up all the multitude (sunecheon panta ton ochlon). Imperfect
   (kept on) active of suncheo or sunchuno (-unno), to pour together, to
   confuse as in Ac 2:6; 9:22; 19:31,32; 21:31 and here to stir up by the
   same sort of confusion created by Demetrius in Ephesus where the same
   word is used twice (19:31,32 ). The Jews from Ephesus had learned it
   from Demetrius the silversmith.

   Laid hands on him (epebalan ep' auton tas cheiras). Second aorist
   (ingressive, with endings of the first aorist, -an) active indicative
   of epiballo, old verb to lay upon, to attack (note repetition of ep).
   They attacked and seized Paul before the charge was made.

   Acts 21:28

   Help (boetheite). Present active imperative of boetheo, to run (theo)
   at a cry (boe), as if an outrage had been committed like murder or
   assault.

   All men everywhere (panta pantache). Alliterative. Pantache is a
   variation in MSS., often pantachou, and here only in the N.T. The
   charges against Paul remind one of those against Stephen (Ac 6:13 ) in
   which Paul had participated according to his confession ( 22:20). Like
   the charges against Stephen and Jesus before him truth and falsehood
   are mixed. Paul had said that being a Jew would not save a man. He had
   taught the law of Moses was not binding on Gentiles. He did hold, like
   Jesus and Stephen, that the temple was not the only place to worship
   God. But Paul gloried himself in being a Jew, considered the Mosaic law
   righteous for Jews, and was honouring the temple at this very moment.

   And moreover also he brought Greeks also into the temple (et te ka
   Hellenas eisegagen eis to ieron). Note the three particles (et te ka),

   and (te)

   still more (et)

   also or

   even (ka). Worse than his teaching (didaskon) is his dreadful deed: he
   actually brought (eisegagen, second aorist active indicative of
   eisago). This he had a right to do if they only went into the court of
   the Gentiles. But these Jews mean to imply that Paul had brought Greeks
   beyond this court into the court of Israel. An inscription was found by
   Clermont-Ganneau in Greek built into the walls of a mosque on the Via
   Dolorosa that was on the wall dividing the court of Israel from the
   court of the Gentiles. Death was the penalty to any Gentile who crossed
   over into the Court of Israel (The Athenaeum, July, 1871).

   Hath defiled this holy place (kekoinoken ton agion topon touton).
   Present perfect active of koinoo, to make common (see on 10:14). Note
   vivid change of tense, the defilement lasts (state of completion). All
   this is the substance of the call of these shrewd conspirators from
   Ephesus, Jews (not Jewish Christians, not even Judaizers) who hated him
   for his work there and who probably "spoke evil of the Way before the
   multitude" there so that Paul had to separate the disciples from the
   synagogue and go to the School of Tyrannus (19:9f. ). These enemies of
   Paul had now raised the cry of "fire" and vanish from the scene
   completely ( 24:19). This charge was absolutely false as we shall see,
   made out of inferences of hate and suspicion.

   Acts 21:29

   For (gar). Luke adds the reason for the wild charges made against Paul.

   They had before seen (esan proeorakotes). Periphrastic past perfect of
   proorao, old verb to see before, whether time or place. Only twice in
   the N.T., here and Ac 2:25 quoted from Ps 15:8 . Note the double
   reduplication in -eo- as in Attic (Robertson, Grammar, p. 364).

   With him in the city Trophimus the Ephesian (Trophimon ton Ephesion en
   te pole sun auto). The Jews from Asia (Ephesus) knew Trophimus by sight
   as well as Paul. One day they saw both of them together (sun) in the
   city. That was a fact. They had just seized Paul in the temple (ieron).
   That was another fact.

   They supposed (enomizon). Imperfect active of nomizo, common to think
   or suppose. Perfectly harmless word, but they did, as so many people
   do, put their supposed inference on the same basis with the facts. They
   did not see Trophimus with Paul now in the temple, nor had they ever
   seen him there. They simply argued that, if Paul was willing to be seen
   down street with a Greek Christian, he would not hesitate to bring him
   (therefore, did bring him, eisegagen as in verse 28) into the temple,
   that is into the court of Israel and therefore both Paul and Trophimus
   were entitled to death, especially Paul who had brought him in (if he
   had) and, besides, they now had Paul. This is the way of the mob-mind
   in all ages. Many an innocent man has been rushed to his death by the
   fury of a lynching party.

   Acts 21:30

   All the city was shaken (ekinethe e polis ole). First aorist passive of
   kineo, common verb for violent motion and emotion. See also 24:5 where
   the word is used by Tertullus of Paul as the stirrer up of riots!

   The people ran together (egeneto sundrome tou laou). Rather, There came
   a running together (sun-drome from sun-trecho) of the people. The cry
   spread like wildfire over the city and there was a pell-mell scramble
   or rush to get to the place of the disturbance.

   They laid hold on Paul (epilabomeno tou Paulou). Second aorist middle
   participle of epilambanoma with the genitive (cf. epebalan in verse
   27).

   Dragged (eilkon). Imperfect active of elko (and also elkuo), old verb
   to drag or draw. Imperfect tense vividly pictures the act as going on.
   They were saving the temple by dragging Paul outside. Curiously enough
   both epilabomeno and eilkusan occur in 16:19 about the arrest of Paul
   and Silas in Philippi.

   Straightway the doors were shut (eutheos ekleisthesan a thura). With a
   bang and at once. First aorist (effective) passive of kleio. The doors
   between the inner court and the court of the Gentiles. But this was
   only the beginning, the preparation for the real work of the mob. They
   did not wish to defile the holy place with blood. The doors were shut
   by the Levites.

   Acts 21:31

   As they were seeking to kill him (zetounton auton). Genitive absolute
   of zeteo, to seek, without auton (they). This was their real purpose.

   Tidings (phasis). From phaino, to show. Old word for the work of
   informers and then the exposure of secret crime. In LXX. Here only in
   the N.T.

   Came up (anebe). Naturally in the wild uproar. The Roman guard during
   festivals was kept stationed in the Tower of Antonia at the northwest
   corner of the temple overlooking the temple and connected by stairs
   (verse 35).

   To the chief captain (to chiliarcho). Commander of a thousand men or
   cohort (Mr 15:16 ). His name was Claudius Lysias.

   Of the band (tes speires). Each legion had six tribunes and so each
   tribune (chiliarch) had a thousand if the cohort had its full quota.
   See on 10:1; 27:1 . The word is the Latin spira (anything rolled up).
   Note the genitive speires instead of speiras (Attic).

   Was in confusion (sunchunneta). Present passive indicative of sunchunno
   (see verse 27, sunecheon). This is what the conspirators had desired.

   Acts 21:32

   Forthwith (exautes). Common in the Koine (ex autes, supply oras, hour).

   He took (paralabon). See verses 24,26 .

   Centurions (ekatontarchas). See on Lu 7:2 for discussion. Plural shows
   that Lysias the chiliarch took several hundred soldiers along (a
   centurion with each hundred).

   Ran down (katedramen). Effective second aorist active indicative of
   katatrecho. From the tower of Antonia, vivid scene.

   And they (o de). Demonstrative use of o. The Jewish mob who had begun
   the work of killing Paul (verse 31).

   Left off beating Paul (epausanto tuptontes ton Paulon). The participle
   with pauoma describes what they were already doing, the supplementary
   participle (Robertson, Grammar, p. 1121). They stopped before the job
   was over because of the sudden onset of the Roman soldiers. Some ten
   years before in a riot at the passover the Roman guard marched down and
   in the panic several hundred were trampled to death.

   Acts 21:33

   Came near (engisas). First aorist active participle of engizo, to draw
   near, Koine verb from engus, near, and common in the N.T.

   Laid hold on him (epelabeto antou). See same verb in verse 30.

   To be bound (dethena). First aorist passive infinitive of deo (see
   verse 11).

   With two chains (aluses dus). Instrumental case of alusis, old word
   from a privative and luo (not loosing, i.e. chaining). With two chains
   as a violent and seditious person, probably leader of a band of
   assassins (verse 38). See on Mr 5:4 .

   Inquired (epunthaneto). Imperfect middle of punthanoma, old and common
   verb used mainly by Luke in the N.T. Lysias repeated his inquiries.

   Who he was (tis eie). Present active optative of eim changed from estin
   (present indicative) in the indirect question, a change not obligatory
   after a past tense, but often done in the older Greek, rare in the N.T.
   (Robertson, Grammar, p. 1043f.).

   And what he had done (ka t estin pepoiekos). Periphrastic perfect
   active indicative of poieo here retained, not changed to the optative
   as is true of eie from estin in the same indirect question,
   illustrating well the freedom about it.

   Acts 21:34

   Some shouting one thing, some another (allo allo t epephonoun). Same
   idiom of allo allo as in 19:32 which see. The imperfect of epiphoneo,
   to call out to, suits well the idiom. This old verb occurs in the N.T.
   only in Luke and Acts (already in 12:22).

   When he could not know (me dunamenou autou gnona). Genitive absolute of
   present middle participle of dunama with negative me and second aorist
   active infinitive of ginosko.

   The certainty (to asphales). Neuter articular adjective from a
   privative and sphallo, to make totter or fall. Old word, in the N.T.
   only in Ac 21:34; 22:30; 25:26; Php 3:1; Heb 6:19 .

   Into the castle (eis ten parembolen). Koine word from paremballo, to
   cast in by the side of, to assign soldiers a place, to encamp (see on
   Lu 19:43 ). So parembole comes to mean an interpolation, then an army
   drawn up (Heb 11:34 ), but mainly an encampment (Heb 13:11,13 ),
   frequent in Polybius and LXX. So here barracks of the Roman soldiers in
   the tower of Antonia as in verse 37; 22:24; 23:10,16,32 .

   Acts 21:35

   Upon the stairs (ep tous anabathmous). From ana, up, and baino, to go.
   Late word, in LXX and Koine writers. In the N.T. only here and verse
   40.

   So it was (sunebe). Second aorist active of sumbaino, to happen (see on
   20:19) with infinitive clause as subject here as often in the old
   Greek.

   He was borne (bastazestha auton). Accusative of general reference with
   this subject infinitive, present passive of bastazo, to take up with
   the hands, literally as here.

   Violence (bian). See on Ac 5:26 . Biazo, to use force, is from bia.

   Acts 21:36

   Followed after (ekolouthe). Imperfect active of akolutheo, was
   following. Cheated of their purpose to lynch Paul, they were determined
   to have his blood.

   Crying out (krazontes). Construction according to sense, plural
   masculine participle agreeing with neuter singular substantive plethos
   (Robertson, Grammar, p. 401).

   Away with him (Aire auton). The very words used by the mob to Pilate
   when they chose Barabbas in preference to Jesus (Lu 23:18 , Aire
   touton). He will hear it again from this same crowd (Ac 22:22 ). It is
   the present imperative (aire) as in Lu 23:18 , but some may have used
   the urgent aorist active imperative as also in the case of Jesus Joh
   19:15 , aron, aron with stauroson added). Luke does not say that this
   mob demanded crucifixion for Paul. He was learning what it was to share
   the sufferings of Christ as the sullen roar of the mob's yells rolled
   on and on in his ears.

   Acts 21:37

   May I say something unto thee? (E exestin mo eipein t pros se?). On
   this use of e in a direct question see on 1:6. The calm self-control of
   Paul in the presence of this mob is amazing. His courteous request to
   Lysias was in Greek to the chiliarch's amazement.

   Dost thou know Greek? (Hellenist ginoskeis?). Old Greek adverb in -
   from Hellenizo, meaning "in Greek." "Do you know it in Greek?" In the
   N.T. only here and Joh 19:20 .

   Art thou not then the Egyptian? (Ouk ara su e o Aiguptios?). Expects
   the answer Yes and ara argues the matter (therefore). The well-known
   (o) Egyptian who had given the Romans so much trouble.

   Stirred up to sedition (anastatosas). First aorist active participle of
   anastatoo, a late verb from anastatos, outcast, and so to unsettle, to
   stir up, to excite, once known only in LXX and Ac 17:6 (which see);
   21:38; Ga 5:12 , but now found in several papyri examples with
   precisely this sense to upset.

   Of the Assassins (ton sikarion). Latin word sicarius, one who carried a
   short sword sicha under his cloak, a cutthroat. Josephus uses this very
   word for bands of robbers under this Egyptian (War II. 17,6 and 13,5;
   Ant. XX. 8,10). Josephus says that there were 30,000 who gathered on
   the Mount of Olives to see the walls of Jerusalem fall down and not
   merely 4,000 as Lysias does here. But Lysias may refer to the group
   that were armed thus (banditti) the core of the mob of 30,000. Lysias
   at once saw by Paul's knowledge of Greek that he was not the famous
   Egyptian who led the Assassins and escaped himself when Felix attacked
   and slew the most of them.

   Acts 21:39

   I am (Ego men eim). In contrast with the wild guess of Lysias Paul uses
   men and de. He tells briefly who he is:

   a Jew (Ioudaios) by race,

   of Tarsus in Cilicia (Tarseus tes Kilikias) by country, belonging to
   Tarsus (this adjective Tarseus only here and Ac 9:11 ), and proud of
   it, one of the great cities of the empire with a great university.

   A citizen of no mean city (ouk asemou poleos polites). Litotes again,
   "no mean" (asemos, old adjective, unmarked, a privative and sema, mark,
   insignificant, here only in the N.T.). This same litotes used by
   Euripides of Athens (Ion 8). But Paul calls himself a citizen (polites)
   of Tarsus. Note the "effective assonance" (Page) in poleos polites.
   Paul now (de) makes his request (deoma) of Lysias.

   Give me leave (epitrepson mo). First aorist active imperative of
   epitrepo, old and common verb to turn to, to permit, to allow. It was a
   strange request and a daring one, to wish to speak to this mob howling
   for Paul's blood.

   Acts 21:40

   When he had given him leave (epitrepsantos autou). Genitive absolute of
   aorist active participle of the same verb epitrepo.

   Standing on the stairs (estos ep ton anabathmon). Second perfect active
   participle of istem, to place, but intransitive to stand. Dramatic
   scene. Paul had faced many audiences and crowds, but never one quite
   like this. Most men would have feared to speak, but not so Paul. He
   will speak about himself only as it gives him a chance to put Christ
   before this angry Jewish mob who look on Paul as a renegade Jew, a
   turncoat, a deserter, who went back on Gamaliel and all the traditions
   of his people, who not only turned from Judaism to Christianity, but
   who went after Gentiles and treated Gentiles as if they were on a par
   with Jews. Paul knows only too well what this mob thinks of him.

   Beckoned with the hand (kateseise te cheir). He shook down to the
   multitude with the hand (instrumental case cheir), while Alexander,
   Luke says ( 19:33), "shook down the hand" (accusative with the same
   verb, which see). In 26:1 Paul reached out the hand (ekteinas ten
   cheira).

   When there was made a great silence (polles siges genomenes). Genitive
   absolute again with second aorist middle participle of ginoma, "much
   silence having come." Paul waited till silence had come.

   In the Hebrew language (te Ebraid dialekto). The Aramaean which the
   people in Jerusalem knew better than the Greek. Paul could use either
   tongue at will. His enemies had said in Corinth that "his bodily
   presence was weak and his speech contemptible" (2Co 10:10 ). But surely
   even they would have to admit that Paul's stature and words reach
   heroic proportions on this occasion. Self-possessed with majestic poise
   Paul faces the outraged mob beneath the stairs.
     __________________________________________________________________

Acts 22

   Acts 22:1

   Brethren and fathers (Andres adelpho ka pateres) Men, brethren, and
   fathers. The very language used by Stephen ( 7:2) when arraigned before
   the Sanhedrin with Paul then present. Now Paul faces a Jewish mob on
   the same charges brought against Stephen. These words are those of
   courtesy and dignity (amoris et honoris nomina, Page). These men were
   Paul's brother Jews and were (many of them) official representatives of
   the people (Sanhedrists, priests, rabbis). Paul's purpose is
   conciliatory, he employs "his ready tact" (Rackham).

   The defence which I now make unto you (mou tes pros umas nun
   apologias). Literally, My defence to you at this time. Nun is a
   sharpened form (by -) of nun (now), just now. The term apologia
   (apology) is not our use of the word for apologizing for an offence,
   but the original sense of defence for his conduct, his life. It is an
   old word from apologeoma, to talk oneself off a charge, to make
   defence. It occurs also in Ac 25:16 and then also in 1Co 9:3; 2Co 7:11;
   Php 1:7,16; 2Ti 4:16; 1Pe 3:15 . Paul uses it again in Ac 25:16 as here
   about his defence against the charges made by the Jews from Asia. He is
   suspected of being a renegade from the Mosaic law and charged with
   specific acts connected with the alleged profanation of the temple. So
   Paul speaks in Aramaic and recites the actual facts connected with his
   change from Judaism to Christianity. The facts make the strongest
   argument. He first recounts the well-known story of his zeal for
   Judaism in the persecution of the Christians and shows why the change
   came. Then he gives a summary of his work among the Gentiles and why he
   came to Jerusalem this time. He answers the charge of enmity to the
   people and the law and of desecration of the temple. It is a speech of
   great skill and force, delivered under remarkable conditions. The one
   in chapter Ac 26 covers some of the same ground, but for a slightly
   different purpose as we shall see. For a discussion of the three
   reports in Acts of Paul's conversion see chapter Ac 9 . Luke has not
   been careful to make every detail correspond, though there is essential
   agreement in all three.

   Acts 22:2

   He spake (prosephone). Imperfect active, was speaking. See aorist
   active prosephonesen in 21:40.

   They were the more quiet (mallon pareschon esuchian). Literally, The
   more (mallon) they furnished or supplied (second aorist active
   indicative of parecho) quietness (esuchian, old word, in the N.T. only
   here and 2Th 3:12; 1Ti 2:11ff. ). Precisely this idiom occurs in
   Plutarch (Cor. 18) and the LXX (Job 34:29 ). Knowling notes the
   fondness of Luke for words of silence (sige, sigao, esuchazo) as in Lu
   14:4; 15:26; Ac 11:18; 12:17; 15:12; 21:14,40 . It is a vivid picture
   of the sudden hush that swept over the vast mob under the spell of the
   Aramaic. They would have understood Paul's Koine Greek, but they much
   preferred the Aramaic. It was a masterstroke.

   Acts 22:3

   I am a Jew (Ego eim aner Ioudaios). Note use of Ego for emphasis. Paul
   recounts his Jewish advantages or privileges with manifest pride as in
   Ac 26:4f.; 2Co 11:22; Ga 1:14; Php 3:4-7 .

   Born (gegennemenos). Perfect passive participle of gennao. See above in
   21:39 for the claim of Tarsus as his birth-place. He was a Hellenistic
   Jew, not an Aramaean Jew (cf. Ac 6:1 ).

   Brought up (anatethrammenos). Perfect passive participle again of
   anatrepho, to nurse up, to nourish up, common old verb, but in the N.T.
   only here, 7:20ff. , and MSS. in Lu 4:16 . The implication is that Paul
   was sent to Jerusalem while still young, "from my youth" ( 26:4), how
   young we do not know, possibly thirteen or fourteen years old. He
   apparently had not seen Jesus in the flesh (2Co 5:16 ).

   At the feet of Gamaliel (pros tous podas Gamaliel). The rabbis usually
   sat on a raised seat with the pupils in a circle around either on lower
   seats or on the ground. Paul was thus nourished in Pharisaic Judaism as
   interpreted by Gamaliel, one of the lights of Judaism. For remarks on
   Gamaliel see chapter 5:34f. . He was one of the seven Rabbis to whom
   the Jews gave the highest title Rabban (our Rabbi). Rabb (my teacher)
   was next, the lowest being Rab (teacher). "As Aquinas among the
   schoolmen was called Doctor Angelicus, and Bonaventura Doctor
   Seraphicus, so Gamaliel was called the Beauty of the Law" (Conybeare
   and Howson).

   Instructed (pepaideumenos). Perfect passive participle again (each
   participle beginning a clause), this time of paideuo, old verb to train
   a child (pais) as in 7:22 which see. In this sense also in 1Ti 1:20;
   Tit 2:12 . Then to chastise as in Lu 23:16,22 (which see); 2Ti 2:25;
   Heb 12:6f .

   According to the strict manner (kata akribeian). Old word, only here in
   N.T. Mathematical accuracy, minute exactness as seen in the adjective
   in 26:5. See also Ro 10:2; Gal 1:4; Php 3:4-7 .

   Of our fathers (patroiou). Old adjective from pater, only here and
   24:14 in N.T. Means descending from father to son, especially property
   and other inherited privileges. Patrikos (patrician) refers more to
   personal attributes and affiliations.

   Being zealous for God (zelotes uparchon tou theou). Not adjective, but
   substantive

   zealot (same word used by James of the thousands of Jewish Christians
   in Jerusalem, 21:20 which see) with objective genitive tou theou (for
   God). See also verse 14; 28:17; 2Ti 1:3 where he makes a similar claim.
   So did Peter (Ac 3:13; 5:30 ) and Stephen ( 7:32). Paul definitely
   claims, whatever freedom he demanded for Gentile Christians, to be
   personally "a zealot for God" "even as ye all are this day" (kathos
   pantes umeis este semeron). In his conciliation he went to the limit
   and puts himself by the side of the mob in their zeal for the law,
   mistaken as they were about him. He was generous surely to interpret
   their fanatical frenzy as zeal for God. But Paul is sincere as he
   proceeds to show by appeal to his own conduct.

   Acts 22:4

   And I (os).

   I who , literally.

   This Way (tauten ten odon). The very term used for Christianity by Luke
   concerning Paul's persecution ( 9:2), which see. Here it "avoids any
   irritating name for the Christian body" (Furneaux) by using this Jewish
   terminology.

   Unto the death (achr thanatou). Unto death, actual death of many as
   26:10 shows.

   Both men and women (andras te ka gunaikas). Paul felt ashamed of this
   fact and it was undoubtedly in his mind when he pictured his former
   state as "a blasphemer, and a persecutor, and injurious (1Ti 1:13 ),
   the first of sinners" (1Ti 1:15 ). But it showed the lengths to which
   Paul went in his zeal for Judaism.

   Acts 22:5

   Doth bear me witness (marture mo). Present active indicative as if
   still living. Caiaphas was no longer high priest now, for Ananias is at
   this time ( 23:2), though he may be still alive.

   All the estate of the elders (pan to presbuterion). All the eldership
   or the Sanhedrin ( 4:5) of which Paul was probably then a member (
   26:10). Possibly some of those present were members of the Sanhedrin
   then (some 20 odd years ago).

   From whom (par' on). The high priest and the Sanhedrin.

   Letters unto the brethren (epistalas pros tous adelphous). Paul still
   can tactfully call the Jews his "brothers" as he did in Ro 9:3 . There
   is no bitterness in his heart.

   Journeyed (eporeuomen). Imperfect middle indicative of poreuoma, and a
   vivid reality to Paul still as he was going on towards Damascus.

   To bring also (axon ka). Future active participle of ago, to express
   purpose, one of the few N.T. examples of this classic idiom (Robertson,
   Grammar, p. 1118).

   Them which were there (tous ekeise ontas). Constructio praegnans. The
   usual word would be eke (there), not ekeise (thither). Possibly the
   Christians who had fled to Damascus, and so were there (Robertson,
   Grammar, p. 548).

   In bonds (dedemenous). Perfect passive participle of deo, predicate
   position, "bound."

   For to be punished (ina timorethosin). First aorist passive subjunctive
   of timoreo, old verb to avenge, to take vengeance on. In the N.T. only
   here, and 26:11. Pure final clause with ina. He carried his persecution
   outside of Palestine just as later he carried the gospel over the Roman
   empire.

   Acts 22:6

   And it came to pass (egeneto de). Rather than the common ka egeneto and
   with the infinitive (periastrapsa), one of the three constructions with
   ka (de) egeneto by Luke (Robertson, Grammar, pp. 1042f.), followed by
   ka, by finite verb, by subject infinitive as here.

   As I made my journey (mo poreuomeno). To me (dative after egeneto,
   happened to me) journeying (participle agreeing with mo). See this same
   idiom in verse 17. Luke uses egeneto de seventeen times in the gospel
   and twenty-one in the Acts.

   Unto Damascus (te Damasko). Dative after engizont (drawing nigh to).

   About noon (per mesembrian). Mid (mesos) day (emera), old word, in the
   N.T. only here and 8:26 which see where it may mean "toward the south."
   An item not in ch. 9.

   Shone round about me (periastrapsa per eme). First aorist active
   infinitive of periastrapto, to flash around, in LXX and late Greek, in
   the N.T. only here and 9:3 which see. Note repetition of per.

   A great light (phos ikanon). Luke's favourite word ikanon
   (considerable). Accusative of general reference with the infinitive.

   Acts 22:7

   I fell (epesa). Second aorist active indicative with -a rather than
   epeson, the usual form of pipto.

   Unto the ground (eis to edaphos). Old word, here alone in N.T. So the
   verb edaphizo, is in Lu 19:44 alone in the N.T.

   A voice saying (phones legouses). Genitive after ekousa, though in
   26:14 the accusative is used after ekousa, as in 22:14 after akousa,
   either being allowable. See on 9:7 for discussion of the difference in
   case. Saul's name repeated each time (9:4; 22:7; 26:14 ). Same question
   also in each report: "Why persecuted thou me?" (T me diokeis?). These
   piercing words stuck in Paul's mind.

   Acts 22:8

   Of Nazareth (o Nazoraios). The Nazarene, not in 9:5; 26:15 and here
   because Jesus is mentioned now for the first time in the address. The
   form Nazoraios as in Mt 2:23 (which see) is used also in 24:5 for the
   followers of Jesus instead of Nazarenos as in Mr 1:24 , etc. (which
   see).

   Acts 22:9

   But they heard not the voice (ten de phonen ouk ekousan). The
   accusative here may be used rather than the genitive as in verse 7 to
   indicate that those with Paul did not understand what they heard ( 9:7)
   just as they beheld the light ( 22:9), but did not see Jesus ( 9:7).
   The difference in cases allows this distinction, though it is not
   always observed as just noticed about 22:14; 26:14 . The verb akouo is
   used in the sense of understand (Mr 4:33; 1Co 14:2 ). It is one of the
   evidences of the genuineness of this report of Paul's speech that Luke
   did not try to smooth out apparent discrepancies in details between the
   words of Paul and his own record already in ch. 9. The Textus Receptus
   adds in this verse: "And they became afraid" (ka emphobo egenonto).
   Clearly not genuine.

   Acts 22:10

   Into Damascus (eis Damaskon). In 9:6 simply "into the city" (eis ten
   polin).

   Of all things which (per panton on). Hon, relative plural attracted to
   genitive of antecedent from accusative a, object of poiesa (do).

   Are appointed for thee (tetakta so). Perfect passive indicative of
   tasso, to appoint, to order, with dative so. Compare with ot se de of
   9:6. The words were spoken to Paul, of course, in the Aramaic, Saoul,
   Saoul.

   Acts 22:11

   I could not see (ouk eneblepon). Imperfect active of emblepo, I was not
   seeing, same fact stated in 9:8. Here the reason as "for the glory of
   that light" (apo tes doxes tou photos ekeinou).

   Being led by the hand (cheiragogoumenos). Present passive participle of
   cheiragogeo, the same verb used in 9:8 (cheiragogountes) which see.
   Late verb, in the N.T. only in these two places. In LXX.

   Acts 22:12

   A devout man according to the law (eulabes kata ton nomon). See on 2:5;
   8:2; Lu 2:25 for the adjective eulabes. Paul adds "according to the
   law" to show that he was introduced to Christianity by a devout Jew and
   no law-breaker (Lewin).

   Acts 22:13

   I looked up on him (anablepsa eis auton). First aorist active
   indicative and same word as anablepson (Receive thy sight). Hence here
   the verb means as the margin of the Revised Version has it: "I received
   my sight and looked upon him." For "look up" see Joh 9:11 .

   Acts 22:14

   Hath appointed thee (proecheirisato). First aorist middle indicative of
   procheirizo, old verb to put forth into one's hands, to take into one's
   hands beforehand, to plan, propose, determine. In the N.T. only in Ac
   3:20; 22:14; 26:16 . Three infinitives after this verb of God's purpose
   about Paul:

   to know (gnona, second aorist active of ginosko) his will,

   to see (idein, second aorist active of orao) the Righteous One (cf.
   3:14),

   to hear (akousa, first aorist active of akouo) a voice from his mouth.

   Acts 22:15

   A witness for him (martus auto). As in 1:8.

   Of what (on). Attraction of the accusative relative a to the genitive
   case of the unexpressed antecedent touton.

   Thou hast seen and heard (eorakas, present perfect active indicative ka
   ekousas, first aorist active indicative). This subtle change of tense
   is not preserved in the English. Blass properly cites the perfect
   eoraka in 1Co 9:1 as proof of Paul's enduring qualification for the
   apostleship.

   Acts 22:16

   By baptized (baptisa). First aorist middle (causative), not passive,
   Get thyself baptized (Robertson, Grammar, p. 808). Cf. 1Co 10:2 .
   Submit yourself to baptism. So as to apolousa, Get washed off as in 1Co
   6:11 . It is possible, as in 2:38, to take these words as teaching
   baptismal remission or salvation by means of baptism, but to do so is
   in my opinion a complete subversion of Paul's vivid and picturesque
   language. As in Ro 6:4-6 where baptism is the picture of death, burial
   and resurrection, so here baptism pictures the change that had already
   taken place when Paul surrendered to Jesus on the way (verse 10).
   Baptism here pictures the washing away of sins by the blood of Christ.

   Acts 22:17

   When I had returned (mo upostrepsant),

   while I prayed (proseuchomenou mou),

   I fell (genestha me). Note dative mo with egeneto as in verse 6,
   genitive mou (genitive absolute with proseuchomenou), accusative of
   general reference me with genestha, and with no effort at uniformity,
   precisely as in 15:22,23 which see. The participle is especially liable
   to such examples of anacolutha (Robertson, Grammar, p. 439).

   Acts 22:18

   Saw him saying (idein auton legonta). The first visit after his
   conversion when they tried to kill him in Jerusalem ( 9:29).

   Because (dioti, dia and ot),

   for that .

   Acts 22:19

   Imprisoned and beat (emen phulakizon ka deron). Periphrastic imperfect
   active of phulakizo (LXX and late Koine, here alone in the N.T.) and
   dero (old verb to skin, to beat as in Mt 21:35 which see).

   In every synagogue (kata tas sunagogas). Up and down (kata) in the
   synagogues.

   Acts 22:20

   Was shed (exechunneto). Imperfect passive of ekchunno (see on Mt 23:35
   ), was being shed.

   Witness (marturos). And "martyr" also as in Re 2:13; 17:6 . Transition
   state for the word here.

   I also was standing by (ka autos emen ephestos). Periphrastic second
   past perfect in form, but imperfect (linear) in sense since
   estos=istamenos (intransitive).

   Consenting (suneudokon). The very word used by Luke in Ac 8:1 about
   Paul. Koine word for being pleased at the same time with (cf. Lu 11:48
   ). Paul adds here the item of "guarding the clothes of those who were
   slaying (anairounton as in Lu 23:32; Ac 12:2 ) him" (Stephen). Paul
   recalls the very words of protest used by him to Jesus. He did not like
   the idea of running away to save his own life right where he had helped
   slay Stephen. He is getting on dangerous ground.

   Acts 22:21

   I will send thee forth far hence unto the Gentiles (Ego eis ethne
   makran exapostelo se). Future active of the double (ex, out, apo, off
   or away) compound of exapostello, common word in the Koine (cf. Lu
   24:49 ). This is a repetition by Jesus of the call given in Damascus
   through Ananias ( 9:15). Paul had up till now avoided the word
   Gentiles, but at last it had to come, "the fatal word" (Farrar).

   Acts 22:22

   They gave him audience (ekouon). Imperfect active, they kept on
   listening, at least with respectful attention.

   Unto this word (achr toutou tou logou). But "this word" was like a
   spark in a powder magazine or a torch to an oil tank. The explosion of
   pent-up indignation broke out instantly worse than at first ( 21:30).

   Away with such a fellow from the earth (Aire apo tes ges ton toiouton).
   They renew the cry with the very words in 21:36, but with "from the
   earth" for vehemence.

   For it is not fit (ou gar katheken). Imperfect active of katheko, old
   verb to come down to, to become, to fit. In the N.T. only here and Ro
   1:28 . The imperfect is a neat Greek idiom for impatience about an
   obligation: It was not fitting, he ought to have been put to death long
   ago. The obligation is conceived as not lived up to like our "ought"
   (past of owe). See Robertson, Grammar, p. 886.

   Acts 22:23

   As they cried out (kraugazonton auton). Genitive absolute with present
   active participle of kraugazo, a rare word in the old Greek from krauge
   (a cry). See on Mt 12:19 . Two other genitive absolutes here,
   riptounton (throwing off, present active participle, frequent active
   variation of ripto) and ballonton (present active participle of ballo,
   flinging). These present participles give a lively picture of the
   uncontrolled excitement of the mob in their spasm of wild rage.

   Acts 22:24

   That he be examined by scourging (mastixin anetazestha auton). The
   present passive infinitive of anetazo in indirect command after eipas
   (bidding). This verb does not occur in the old Greek (which used
   exetazo as in Mt 2:8 ), first in the LXX, in the N.T. only here and
   verse 29, but Milligan and Moulton's Vocabulary quotes an Oxyrhynchus
   papyrus of A.D. 127 which has a prefect using the word directing
   government clerks to "examine" (anetazein) documents and glue them
   together into volumes (tomo). The word was evidently in use for such
   purposes. It was a kind of "third degree" applied to Paul by the use of
   scourges (mastixin), instrumental plural of mastix, old word for whip,
   as in Heb 11:36 . But this way of beginning an inquiry by torture
   (inquisition) was contrary to Roman law (Page): Non esse a tormentis
   incipiendum, Divus Augustus statuit.

   That he might know (ina epigno). Final clause with ina and second
   aorist active subjunctive of epignosko (full knowledge). Lysias was as
   much in the dark as ever, for Paul's speech had been in Aramaic and
   this second explosion was a mystery to him like the first.

   They so shouted (outos epephonoun). Imperfect active progressive
   imperfect had been so shouting.

   Acts 22:25

   When they had tied him up (os proeteinan auton). First aorist active
   indicative of proteino, old verb to stretch forward, only here in the
   N.T. Literally, "When they stretched him forward."

   With the thongs (tois imasin). If the instrumental case of imas, old
   word for strap or thong (for sandals as Mr 1:7 , or for binding
   criminals as here), then Paul was bent forward and tied by the thongs
   to a post in front to expose his back the better to the scourges. But
   tois imasin may be dative case and then it would mean "for the lashes."
   In either case it is a dreadful scene of terrorizing by the chiliarch.

   Unto the centurion that stood by (pros ton estota ekatontarchon). He
   was simply carrying out the orders of the chiliarch (cf. Mt 27:54 ).
   Why had not Paul made protest before this?

   Is it lawful? (e exestin?). This use of e in indirect questions we have
   had before ( 1:6).

   A Roman and uncondemned (Romaion ka akatakriton). Just as in 16:37
   which see. Blass says of Paul's question: Interrogatio subironica est
   confidentiae plena.

   Acts 22:26

   What art thou about to do? (T melleis poiein?). On the point of doing,
   sharp warning.

   Acts 22:27

   Art thou a Roman? (Su Romaios ei?).

   Thou (emphatic position) a Roman? It was unbelievable.

   Acts 22:28

   With a great sum (pollou kephalaiou). The use of kephalaiou (from
   kephale, head) for sums of money (principal as distinct from interest)
   is old and frequent in the papyri. Our word capital is from chaput
   (head). The genitive is used here according to rule for price. "The
   sale of the Roman citizenship was resorted to by the emperors as a
   means of filling the exchequer, much as James I. made baronets" (Page).
   Dio Cassius (LX., 17) tells about Messalina the wife of Claudius
   selling Roman citizenship. Lysias was probably a Greek and so had to
   buy his citizenship.

   But I am a Roman born (Ego de ka gegennema). Perfect passive indicative
   of gennao. The word "Roman" not in the Greek. Literally, "But I have
   been even born one," (i.e. born a Roman citizen). There is calm and
   simple dignity in this reply and pardonable pride. Being a citizen of
   Tarsus ( 21:39) did not make Paul a Roman citizen. Tarsus was an urbs
   libera, not a colonia like Philippi. Some one of his ancestors (father,
   grandfather) obtained it perhaps as a reward for distinguished service.
   Paul's family was of good social position. "He was educated by the
   greatest of the Rabbis; he was at an early age entrusted by the Jewish
   authorities with an important commission; his nephew could gain ready
   access to the Roman tribune; he was treated as a person of consequence
   by Felix, Festus, Agrippa, and Julius" (Furneaux).

   Acts 22:29

   Departed from him (apestesan ap' autou). Second aorist active
   indicative (intransitive) of aphistem, stood off from him at once.

   Was afraid (ephobethe). Ingressive aorist passive indicative of
   phobeoma, became afraid. He had reason to be.

   That he was a Roman (ot Romaios estin). Indirect assertion with tense
   of estin retained.

   Because he had bound him (ot auton en dedekos). Causal ot here after
   declarative ot just before. Periphrastic past perfect active of deo, to
   bind.

   Acts 22:30

   To know the certainty (gnona to asphales). Same idiom in 21:34 which
   see.

   Wherefore he was accused (to t kategoreita). Epexegetical after to
   asphales. Note article (accusative case) with the indirect question
   here as in Lu 22:1,23,24 (which see), a neat idiom in the Greek.

   Commanded (ekeleusen). So the Sanhedrin had to meet, but in the Tower
   of Antonia, for he brought Paul down (katagagon, second aorist active
   participle of katago).

   Set him (estesen). First aorist active (transitive) indicative of
   istem, not the intransitive second aorist este. Lysias is determined to
   find out the truth about Paul, more puzzled than ever by the important
   discovery that he has a Roman citizen on his hands in this strange
   prisoner.
     __________________________________________________________________

Acts 23

   Acts 23:1

   Looking steadfastly (atenisas). See on this word 1:10; 3:12; 6:15;
   7:55; 13:9 . Paul may have had weak eyes, but probably the earnest gaze
   was to see if he recognized any faces that were in the body that tried
   Stephen and to which he apparently once belonged.

   I have lived before God (pepoliteuma to theo). Perfect middle
   indicative of politeuo, old verb to manage affairs of city (polis) or
   state, to be a citizen, behave as a citizen. In the N.T. only here and
   Php 1:27 . The idea of citizenship was Greek and Roman, not Jewish. "He
   had lived as God's citizen, as a member of God's commonwealth"
   (Rackham). God (theo) is the dative of personal interest. As God looked
   at it and in his relation to God.

   In all good conscience unto this day (pase suneidese agathe achr tautes
   tes emeras). This claim seems to lack tact, but for brevity's sake Paul
   sums up a whole speech in it. He may have said much more than Luke here
   reports along the line of his speech the day before, but Paul did not
   make this claim without consideration. It appears to contradict his
   confession as the chief of sinners (1Ti 1:13-16 ). But that depends on
   one's interpretation of "good conscience." The word suneidesis is
   literally "joint-knowledge" in Greek, Latin (conscientia) and English
   "conscience" from the Latin. It is a late word from sunoida, to know
   together, common in O.T., Apocrypha, Philo, Plutarch, New Testament,
   Stoics, ecclesiastical writers. In itself the word simply means
   consciousness of one's own thoughts (Heb 10:2 ), or of one's own self,
   then consciousness of the distinction between right and wrong (Ro 2:15
   ) with approval or disapproval. But the conscience is not an infallible
   guide and acts according to the light that it has (1Co 8:7,10; 1Pe 2:19
   ). The conscience can be contaminated (Heb 10:22 , evil poneras). All
   this and more must be borne in mind in trying to understand Paul's
   description of his motives as a persecutor. Alleviation of his guilt
   comes thereby, but not removal of guilt as he himself felt (1Ti 1:13-16
   ). He means to say to the Sanhedrin that he persecuted Christians as a
   conscientious (though mistaken) Jew (Pharisee) just as he followed his
   conscience in turning from Judaism to Christianity. It is a pointed
   disclaimer against the charge that he is a renegade Jew, an opposer of
   the law, the people, the temple. Paul addresses the Sanhedrin as an
   equal and has no "apologies" (in our sense) to make for his career as a
   whole. The golden thread of consistency runs through, as a good citizen
   in God's commonwealth. He had the consolation of a good conscience (1Pe
   3:16 ). The word does not occur in the Gospels and chiefly in Paul's
   Epistles, but we see it at work in Joh 8:9 (the interpolation
   7:53-8:11).

   Acts 23:2

   Ananias (Hananias). Not the one in Lu 3:2; Joh 18:13; Ac 4:7 , but the
   son of Nebedaeus, nominated high priest by Herod, King of Chalcis, A.D.
   48 and till A.D. 59. He was called to Rome A.D. 52 to answer "a charge
   of rapine and cruelty made against him by the Samaritans, but
   honourably acquitted" (Page). Though high priest, he was a man of bad
   character.

   Them that stood by him (tois parestosin auto). Dative case of second
   perfect participle of paristem, to place, and intransitive. See the
   same form in verse 4 (parestotes).

   To smite him on the mouth (tuptein autou to stoma). See on 12:45; 18:17
   . Cf. the treatment of Jesus (Joh 18:22 ). Ananias was provoked by
   Paul's self-assertion while on trial before his judges. "The act was
   illegal and peculiarly offensive to a Jew at the hands of a Jew"
   (Knowling). More self-control might have served Paul better. Smiting
   the mouth or cheek is a peculiarly irritating offence and one not
   uncommon among the Jews and this fact gives point to the command of
   Jesus to turn the other check (Lu 6:29 where tupto is also used).

   Acts 23:3

   Thou whited wall (toiche kekoniamene). Perfect passive participle of
   koniao (from konia, dust or lime). The same word used in Mt 23:27 for
   "whited sepulchres" (tapho kekoniameno) which see. It is a picturesque
   way of calling Ananias a hypocrite, undoubtedly true, but not a
   particularly tactful thing for a prisoner to say to his judge, not to
   say Jewish high priest. Besides, Paul had hurled back at him the word
   tuptein (smite) in his command, putting it first in the sentence
   (tuptein se melle o theos) in strong emphasis. Clearly Paul felt that
   he, not Ananias, was living as a good citizen in God's commonwealth.

   And sittest thou to judge me? (Ka su kathe krinon me?) Literally, "And
   thou (being what thou art) art sitting (kathe, second person singular
   middle of kathema, late form for kathesa, the uncontracted form)
   judging me." Cf. Lu 22:30 . Ka su at the beginning of a question
   expresses indignation.

   Contrary to the law (paranomon). Present active participle of
   paranomeo, old verb to act contrary to the law, here alone in the N.T.,
   "acting contrary to the law."

   Acts 23:4

   Of God (tou theou). As God's representative in spite of his bad
   character (De 17:8f. ). Here was a charge of irreverence, to say the
   least. The office called for respect.

   Acts 23:5

   I wist not (ouk eidein). Second past perfect of oida used as an
   imperfect. The Greek naturally means that Paul did not know that it was
   the high priest who gave the order to smite his mouth. If this view is
   taken, several things may be said by way of explanation. The high
   priest may not have had on his official dress as the meeting was called
   hurriedly by Lysias. Paul had been away so long that he may not have
   known Ananias on sight. And then Paul may have had poor eyesight or the
   high priest may not have been sitting in the official seat. Another way
   of explaining it is to say that Paul was so indignant, even angry, at
   the command that he spoke without considering who it was that gave the
   order. The Greek allows this idea also. At any rate Paul at once
   recognizes the justice of the point made against him. He had been
   guilty of irreverence against the office of high priest as the passage
   from Ex 22:18 (LXX) shows and confesses his fault, but the rebuke was
   deserved. Jesus did not threaten (1Pe 2:23 ) when smitten on the cheek
   (Joh 18:22 ), but he did protest against the act and did not turn the
   other cheek.

   Acts 23:6

   But when Paul perceived (gnous de o Paulos). Perceiving (second aorist
   ingressive of ginosko). Paul quickly saw that his cause was ruined
   before the Sanhedrin by his unwitting attack on the high priest. It was
   impossible to get a fair hearing. Hence, Vincent says, "Paul, with
   great tact, seeks to bring the two parties of the council into
   collision with each other." So Alford argues with the motto "divide and
   conquer." Farrar condemns Paul and takes 24:21 as a confession of error
   here, but that is reading into Paul's word about the resurrection more
   than he says. Page considers Luke's report meagre and unsatisfactory.
   Rackham thinks that the trial was already started and that Paul
   repeated part of his speech of the day before when "the Sadducees
   received his words with ostentatious scepticism and ridicule: this
   provoked counter-expressions of sympathy and credulity among the
   Pharisees." But all this is inference. We do not have to adopt the
   Jesuitical principle that the end justifies the means in order to see
   shrewdness and hard sense in what Paul said and did. Paul knew, of
   course, that the Sanhedrin was nearly evenly divided between Pharisees
   and Sadducees, for he himself had been a Pharisee.

   I am a Pharisee, a son of Pharisees (Ego Pharisaios eim uios
   Pharisaion). This was strictly true as we know from his Epistles (Php
   3:5 ).

   Touching the hope and resurrection of the dead I am called in question
   (per elpidos ka anastaseos nekron krinoma). This was true also and this
   is the point that Paul mentions in 24:21. His failure to mention again
   the fact that he was a Pharisee throws no discredit on Luke's report
   here. The chief point of difference between Pharisees and Sadducees was
   precisely this matter of the resurrection. And this was Paul's cardinal
   doctrine as a Christian minister. It was this fact that convinced him
   that Jesus was the Messiah and was "the very centre of his faith"
   (Page) and of his preaching. It was not a mere trick for Paul to
   proclaim this fact here and so divide the Sanhedrin. As a matter of
   fact, the Pharisees held aloof when the Sadducees persecuted Peter and
   the other apostles for preaching resurrection in the case of Jesus and
   even Gamaliel threw cold water on the effort to punish them for it (Ac
   5:34-39 ). So then Paul was really recurring to the original cleavage
   on this point and was able to score a point against the Sadducees as
   Gamaliel, his great teacher, had done before him. Besides, "Paul and
   Pharisaism seem to us such opposite ideas that we often forget that to
   Paul Christianity was the natural development of Judaism" (Page). Paul
   shows this in Ga 3; Ro 9-11 .

   Acts 23:7

   When he had so said (touto autou lalountos). Genitive absolute of
   present participle (Westcott and Hort) rather than aorist (eipontos).
   While he was saying this.

   A dissension (stasis). This old word for standing or station (Heb 9:8 )
   from istem, to place, we have seen already to mean insurrection (Ac
   19:40 which see). Here it is strife as in 15:2.

   Was divided (eschisthe). See on 14:4.

   Acts 23:8

   There is no resurrection, neither angel, nor spirit (me eina anastasin
   mete angelon mete pneuma). Infinitive with negative me in indirect
   assertion. These points constitute the chief doctrinal differences
   between the Pharisees and the Sadducees.

   Both (amphotera). Here used though three items of belief are mentioned
   as in 19:16 where the seven sons of Sceva are thus described. This
   idiom is common enough in papyri and Byzantine Greek (Robertson,
   Grammar, p. 745).

   Acts 23:9

   Strove (diemachonto). Imperfect middle of diamachoma, old Attic verb,
   to fight it out (between, back and forth, fiercely). Here only in the
   N.T. It was a lively scrap and Luke pictures it as going on. The
   Pharisees definitely take Paul's side.

   And what if a spirit hath spoken to him or an angel? (e de pneuma
   elalesen auto e angelos?). This is aposiopesis, not uncommon in the
   N.T., as in Lu 13:9; Joh 6:62 (Robertson, Grammar, p. 1203). See one
   also in Ex 32:32 .

   Acts 23:10

   When there arose a great dissension (polles tes ginomenes staseos).
   Present middle participle (genitive absolute). Literally, "dissension
   becoming much."

   Lest Paul should be torn in pieces by them (me diaspasthe o Paulos).
   First aorist passive subjunctive of diaspao, to draw in two, to tear in
   pieces, old verb, in the N.T. only here and Mr 5:4 of tearing chains in
   two. The subjunctive with me is the common construction after a verb of
   fearing (Robertson, Grammar, p. 995).

   The soldiers (to strateuma). The army, the band of soldiers and so in
   verse 27.

   To go down (kataban). Second aorist active participle of katabaino,
   having gone down.

   Take him by force (arpasa). To seize. The soldiers were to seize and
   save Paul from the midst of (ek mesou) the rabbis or preachers (in
   their rage to get at each other). Paul was more of a puzzle to Lysias
   now than ever.

   Acts 23:11

   The night following (te epiouse nukt). Locative case, on the next
   (following) night.

   The Lord (o kurios). Jesus. Paul never needed Jesus more than now. On a
   previous occasion the whole church prayed for Peter's release ( 12:5),
   but Paul clearly had no such grip on the church as that, though he had
   been kindly welcomed ( 21:18). In every crisis Jesus appears to him
   (cf. Ac 18:9 ). It looked dark for Paul till Jesus spoke. Once before
   in Jerusalem Jesus spoke words of cheer ( 22:18). Then he was told to
   leave Jerusalem. Now he is to have "cheer" or "courage" (tharse). Jesus
   used this very word to others (Mt 9:2,22; Mr 10:49 ). It is a brave
   word.

   Thou hast testified (diemarturo). First aorist middle indicative second
   person singular of diamarturoma, strong word (see on 22:18).

   Must thou (se de). That is the needed word and on this Paul leans. His
   hopes ( 19:21) of going to Rome will not be in vain. He can bide
   Christ's time now. And Jesus has approved his witness in Jerusalem.

   Acts 23:12

   Banded together (poiesantes sustrophen). See on 19:40 (riot), but here
   conspiracy, secret combination, binding together like twisted cords.

   Bound themselves under a curse (anethematisan eautous). First aorist
   active indicative of anathematizo, a late word, said by Cremer and
   Thayer to be wholly Biblical or ecclesiastical. But Deissmann (Light
   from the Ancient East, p. 95) quotes several examples of the verb in an
   Attic cursing tablet from Megara of the first or second century A.D.
   This proof shows that the word, as well as anathema (substantive) from
   which the verb is derived, was employed by pagans as well as by Jews.
   Deissmann suggests that Greek Jews like the seven sons of Sceva may
   have been the first to coin it. It occurs in the LXX as well as Mr
   14:71 (which see and Luke 21:5 ); Ac 23:12,14,21 . They placed
   themselves under an anathema or curse, devoted themselves to God (cf.
   Le 27:28f.; 1Co 16:22 ).

   Drink (pein=piein). Second aorist active infinitive of pino. For this
   shortened form see Robertson, Grammar, p. 343.

   Till they had killed (eos ou apokteinosin). First aorist active
   subjunctive of apokteino, common verb. No reason to translate "had
   killed," simply "till they should kill," the aorist merely punctiliar
   action, the subjunctive retained instead of the optative for vividness
   as usual in the Koine (Robertson, Grammar, pp. 974-6). Same
   construction in verse 14. King Saul took an "anathema" that imperilled
   Jonathan (1Sa 14:24 ). Perhaps the forty felt that the rabbis could
   find some way to absolve the curse if they failed. See this verse
   repeated in verse 21.

   Acts 23:13

   More than forty (pleious tesserakonta). Without "than" (e) as in verse
   21; 24:11 and often in the ancient Greek.

   Conspiracy (sunomosian). Old word from sunomnum, to swear together.
   Only here in the N.T.

   Acts 23:14

   Came to the chief priests and the elders (proselthontes tois
   archiereusin ka tois presbuterois). The Sanhedrin, just as Judas did
   (Lu 22:4 ).

   With a great curse (anathemat). This use of the same word as the verb
   repeated in the instrumental case is in imitation of the Hebrew
   absolute infinitive and common in the LXX, the very idiom and words of
   De 13:15; 20:17 , an example of translation Greek, though found in
   other languages (Robertson, Grammar, p. 531). See on Lu 21:5 for the
   distinction between anathema and anathema. Jesus had foretold: "Whoso
   killeth you will think that he doeth God service" (Joh 16:2 ).

   Acts 23:15

   Ye (umeis). Emphatic.

   Signify (emphanisate). First aorist active imperative of emphanizo.
   Make plain from emphanes, chiefly in Acts. Repeated in verse 22. The
   authority is with the chiliarch not with the Sanhedrin, but he had
   appealed to the Sanhedrin for advice.

   As though ye would judge of his case more exactly (os mellontas
   diaginoskein akribesteron ta per autou). Hos with the participle gives
   the alleged reason as here. So also in verse 20. Diagnosko, old verb to
   distinguish accurately, only here in N.T. and 24:22.

   Or ever come near (pro tou engisa auton). "Before the coming near as to
   him." Pro and the genitive of the articular infinitive of engizo with
   accusative of general reference.

   We are ready to slay him (etoimo esmen tou anelein auton). Genitive of
   purpose of the articular infinitive after the adjective etoimo
   (Robertson, Grammar, p. 1061). Anelein, second aorist active of
   anaireo.

   Acts 23:16

   Their lying in wait (ten enedran). Old word from en (in) and edra
   (seat), ambush. In N.T. only here and 25:3. Accusative object of
   akousas.

   He came (paragenomenos). Second aorist middle participle of paraginoma.
   It may mean, "having come upon them" and so discount their plot, a
   graphic touch. Vincent thinks that some Pharisee, since Paul was a
   Pharisee and so a member of the "guild," told his nephew of the plot.
   Perhaps, and perhaps not.

   Told Paul (apengeilen to Paulo). This nephew is not known otherwise. He
   may be a student here from Tarsus as Paul once was. Anyhow he knows
   what to do when he catches on to the conspirators. He had enough
   address to get into the barracks where Paul was. He ran the risk of
   death if discovered.

   Acts 23:17

   Called unto him (proskalesamenos). First aorist participle indirect
   middle, calling to himself. Paul laid his plans as energetically as if
   Jesus had not promised that he would see Rome ( 23:11).

   Bring (apage). "Take away."

   Acts 23:18

   Paul the prisoner (o desmios Paulos). Bound (desmios) to a soldier, but
   not with two chains ( 21:33), and with some freedom to see his friends
   as later ( 28:16), in military custody (custodia militaris). This was
   better than custodia publica (public custody), the common prison, but
   more confining.

   Who hath something to say to thee (echonta t lalesa so). Same idiom as
   in verse 17,19 , but lalesa here instead of apangeila.

   Acts 23:19

   Took him by the hand (epilabomenos tes cheiros autou). Kindly touch in
   Lysias, ut fiduciam adolescentis confirmaret (Bengel). Note genitive
   with the second aorist middle (indirect, to himself) of epilambano as
   in Lu 8:54 with kratesas which see. How old the young man (neanias) was
   we do not know, but it is the very word used of Paul in 7:58 when he
   helped in the killing of Stephen, a young man in the twenties probably.
   See also 20:9 of Eutychus. He is termed neaniskos in verse 22.

   Asked him privately (kat' idian epunthaneto). Imperfect middle, began
   to ask (inchoative).

   Acts 23:20

   The Jews (o Ioudaio). As if the whole nation was in the conspiracy and
   so in verse 12. The conspirators may have belonged to the Zealots, but
   clearly they represented the state of Jewish feeling toward Paul in
   Jerusalem.

   Have agreed (sunethento). Second aorist middle indicative of suntithem,
   old verb to join together, to agree. Already this form in Lu 22:5 which
   see. See also Joh 9:22; Ac 24:9 .

   To bring down (opos katagageis). Very words of the conspirators in
   verse 15 as if the young man overheard. Second aorist active
   subjunctive of katago with opos in final clause, still used, but
   nothing like so common as ina though again in verse 23 (Robertson,
   Grammar, p. 985).

   As though thou wouldest inquire (os mellon punthanestha). Just as in
   verse 15 except that here mellon refers to Lysias instead of to the
   conspirators as in verse 15. The singular is used by the youth out of
   deference to the authority of Lysias and so modifies a bit the scheming
   of the conspirators, not "absurd" as Page holds.

   Acts 23:21

   Do not therefore yield unto them (Su oun me peistheis autois). First
   aorist passive subjunctive of peitho, common verb, here to be persuaded
   by, to listen to, to obey, to yield to. With negative and rightly. Do
   not yield to them (dative) at all. On the aorist subjunctive with me in
   prohibitions against committing an act see Robertson, Grammar, pp.
   851-4.

   For there lie in wait (enedreuousin gar). Present active indicative of
   enedreuo, old verb from enedra (verse 16), in the N.T. only here and Lu
   11:54 which see.

   Till they have slain him (eos ou anelosin auton). Same idiom as in
   verse 12 save that here we have anelosin (second aorist active
   subjunctive) instead of apokteinosin (another word for kill), "till
   they slay him."

   Looking for the promise from thee (prosdechomeno ten apo sou
   epangelian). This item is all that is needed to put the scheme through,
   the young man shrewdly adds.

   Acts 23:22

   Tell no man (meden eklalesa). Indirect command (oratio obliqua) after
   parangeilas (charging) with first aorist active infinitive of eklaleo
   (in ancient Greek, but here only in N.T.), but construction changed to
   direct in rest of the sentence (oratio recta) as in 1:4, "that thou
   hast signified these things to me" (ot tauta enephanisas pros eme).
   Same verb here as in verse 15. This change is common in the N.T.
   (Robertson, Grammar, p. 1047).

   Acts 23:23

   Two (tinas duo). "Some two" as in Lu 7:19 , indicating (Page) that they
   were not specially chosen.

   Soldiers (stratiotas),

   horsemen (ippeis),

   spearmen (dexiolabous). The three varieties of troops in a Roman army
   like the cohort of Lysias (Page). The stratiota were the heavy-armed
   legionaries, the ippeis belonged to every legion, the dexiolabo were
   light-armed supplementary troops who carried a lance in the right hand
   (dexios, right, lambano, to take). Vulgate, lancearios. At the third
   hour of the night (apo trites oras tes nuktos). About nine in the
   evening.

   Acts 23:24

   Provide beasts (ktene parastesa). Change from direct to indirect
   discourse just the opposite of that in verse 22.

   Beasts (ktene). For riding as here or for baggage. See on Lu 10:34 .
   Asses or horses, but not war-horses. Since Paul was chained to a
   soldier, another animal would be required for baggage. It was also
   seventy miles and a change of horses might be needed. The extreme
   precaution of Lysias is explained in some Latin MSS. as due to fear of
   a night attack with the result that he might be accused to Felix of
   bribery. Luke also probably accompanied Paul.

   To bring safe (ina diasososin). Final clause with ina and the first
   aorist active subjunctive of diasozo, old verb, to save through (dia)
   to a finish. Eight times in the N.T. (Mt 14:36; Lu 7:3; Ac 23:24;
   27:43,44; 28:1,4; 1Pe 3:20 ).

   Unto Felix the governor (pros Phelika ton egemona). Felix was a brother
   of Pallas, the notorious favourite of Claudius. Both had been slaves
   and were now freedmen. Felix was made procurator of Judea by Claudius
   A.D. 52. He held the position till Festus succeeded him after
   complaints by the Jews to Nero. He married Drusilla the daughter of
   Herod Agrippa I with the hope of winning the favour of the Jews. He was
   one of the most depraved men of his time. Tacitus says of him that
   "with all cruelty and lust he exercised the power of a king with the
   spirit of a slave." The term "governor" (egemon) means "leader" from
   egeoma, to lead, and was applied to leaders of all sorts (emperors,
   kings, procurators). In the N.T. it is used of Pilate (Mt 27:2 ), of
   Felix, (Ac 23:24,26,33; 24:1 ), of Festus ( 26:30).

   Acts 23:25

   And he wrote (grapsas). First aorist active participle of grapho,
   agreeing with the subject (Lysias) of eipen (said) back in verse 23
   (beginning).

   After this form (echousan ton tupon touton). Textus Receptus has
   periechousan. The use of tupon (type or form) like exemplum in Latin
   (Page who quotes Cicero Ad Att. IX. 6. 3) may give merely the purport
   or substantial contents of the letter. But there is no reason for
   thinking that it is not a genuine copy since the letter may have been
   read in open court before Felix, and Luke was probably with Paul. The
   Roman law required that a subordinate officer like Lysias in reporting
   a case to his superior should send a written statement of the case and
   it was termed elogium. A copy of the letter may have been given Paul
   after his appeal to Caesar. It was probably written in Latin. The
   letter is a "dexterous mixture of truth and falsehood" (Furneaux) with
   the stamp of genuineness. It puts things in a favourable light for
   Lysias and makes no mention of his order to scourge Paul.

   Acts 23:26

   Most excellent (kratisto). See on Lu 1:3 to Theophilus though not in Ac
   1:1 . It is usual in addressing men of rank as here, like our "Your
   Excellency" in 24:3 and Paul uses it to Festus in 26:25.

   Greeting (chairein). Absolute infinitive with independent or absolute
   nominative (Klaudios Lusias) as is used in letters (Ac 15:23; Jas 1:1 )
   and in countless papyri (Robertson, Grammar, p. 1092).

   Acts 23:27

   Was seized (sullemphthenta). First aorist passive participle of
   sullambano.

   Rescued him having learned that he was a Roman (exeilamen mathon ot
   Romaios estin). Wendt, Zoeckler, and Furneaux try to defend this record
   of two facts by Lysias in the wrong order from being an actual lie as
   Bengel rightly says. Lysias did rescue Paul and he did learn that he
   was a Roman, but in this order. He did not first learn that he was a
   Roman and then rescue him as his letter states. The use of the aorist
   participle (mathon from manthano) after the principal verb exeilamen
   (second aorist middle of exaireo, to take out to oneself, to rescue)
   can be either simultaneous action or antecedent. There is in Greek no
   such idiom as the aorist participle of subsequent action (Robertson,
   Grammar, pp. 1112-14). Lysias simply reversed the order of the facts
   and omitted the order for scourging Paul to put himself in proper light
   with Felix his superior officer and actually poses as the protector of
   a fellow Roman citizen.

   Acts 23:28

   To know (epignona). To know fully, ep, second aorist active infinitive.

   They accused him (enekaloun auto). Imperfect active indicative, were
   accusing him (dative), repeating their charges.

   Acts 23:29

   Concerning questions of their law (per zetemata tou nomou auton). The
   very distinction drawn by Gallio in Corinth (Ac 18:14f. ). On the word
   see on 15:2.

   But to have nothing laid to his charge worthy of death or of bonds
   (meden de axion thanatou e desmon echonta enklema). Literally, "having
   no accusation (or crime) worthy of death or of bonds." This phrase here
   only in the N.T. Enklema is old word for accusation or crime from
   enkaleo used in verse 28 and in the N.T. only here and 25:16. Lysias
   thus expresses the opinion that Paul ought to be set free and the
   lenient treatment that Paul received in Caesarea and Rome (first
   imprisonment) is probably due to this report of Lysias. Every Roman
   magistrate before whom Paul appears declares him innocent (Gallio,
   Lysias, Felix, Festus).

   Acts 23:30

   When it was shown to me that there would be a plot (menutheises mo
   epiboules esestha). Two constructions combined; genitive absolute
   (menutheises epiboules, first aorist passive participle of menuo) and
   future infinitive (esestha as if epiboulen accusative of general
   reference used) in indirect assertion after menuo (Robertson, Grammar,
   p. 877).

   Charging his accusers also (parangeilas ka tois kategorois). First
   aorist active participle of parangello with which compare mathon above
   (verse 27), not subsequent action. Dative case in kategorois.

   Before thee (ep sou). Common idiom for "in the presence of" when before
   a judge (like Latin apud) as in 24:20,21; 25:26; 26:2 . What happened
   to the forty conspirators we have no way of knowing. Neither they nor
   the Jews from Asia are heard of more during the long five years of
   Paul's imprisonment in Caesarea and Rome.

   Acts 23:31

   As it was commanded them (kata to diatetagmenon autois). "According to
   that which was commanded them," perfect passive articular participle of
   diatasso.

   By night (dia nuktos). Through the night, travelling by night forty
   miles from Jerusalem to Antipatris which was founded by Herod the Great
   and was on the road from Jerusalem to Caesarea, a hard night's ride.

   Acts 23:33

   And they (oitines). Which very ones, the cavalry, the horsemen of verse
   31.

   Delivered (anadontes). Second aorist active participle of anadidom, old
   verb to give up, to hand over, here only in the N.T.

   Presented Paul also (parestesan ka ton Paulon). First aorist active
   (transitive, not second aorist intransitive) indicative of paristem,
   common verb to present or place beside. What would Paul's friends in
   Caesarea (Philip and his daughters) think of the prophecy of Agabus now
   so quickly come true.

   Acts 23:34

   When he had read it (anagnous). Second aorist active participle of
   anaginosko, to know again, to read.

   Of what province he was (ek poias eparcheias estin). Tense of estin
   (is) retained in indirect question. Poias is strictly "of what kind of"
   province, whether senatorial or imperial. Cilicia, like Judea, was
   under the control of the propraetor of Syria (imperial province).
   Paul's arrest was in Jerusalem and so under the jurisdiction of Felix
   unless it was a matter of insurrection when he could appeal to the
   propraetor of Syria.

   Acts 23:35

   I will hear thy cause (diakousoma). "I will hear thee fully" (dia).

   When--are come (paragenonta). Second aorist middle subjunctive of
   paraginoma with temporal conjunction otan, indefinite temporal clause
   of future time (Robertson, Grammar, p. 972), "whenever thine accusers
   come."

   In Herod's palace (en to praitorio). The Latin word praetorium. The
   word meant the camp of the general, then the palace of the governor as
   here and Mt 27:27 which see, and then the camp of praetorian soldiers
   or rather the praetorian guard as in Php 1:13 .
     __________________________________________________________________

Acts 24

   Acts 24:1

   And with an Orator, one Tertullus (ka retoros Tertullou tinos). A
   deputation of elders along with the high priest Ananias, not the whole
   Sanhedrin, but no hint of the forty conspirators or of the Asian Jews.
   The Sanhedrin had become divided so that now it is probably Ananias
   (mortally offended) and the Sadducees who take the lead in the
   prosecution of Paul. It is not clear whether after five days is from
   Paul's departure from Jerusalem or his arrival in Caesarea. If he spent
   nine days in Jerusalem, then the five days would be counted from then
   (verse 11). The employment of a Roman lawyer (Latin orator) was
   necessary since the Jews were not familiar with Roman legal procedure
   and it was the custom in the provinces (Cicero pro Cael. 30). The
   speech was probably in Latin which Paul may have understood also. Retor
   is a common old Greek word meaning a forensic orator or advocate but
   here only in the N.T. The Latin rhetor was a teacher of rhetoric, a
   very different thing. Tertullus is a diminutive of Tertius (Ro 16:22 ).

   Informed (enephanisan). Same verb as in 23:15,22 , somewhat like our
   modern "indictment," certainly accusations "against Paul" (kata tou
   Paulou). They were down on Paul and the hired barrister was prosecuting
   attorney. For the legal form see Oxyrhynchus Papyri, Vol. II., p. 162,
   line 19.

   Acts 24:2

   When he (Paul) was called (klethentos autou). Genitive absolute (as so
   often in Acts) with first aorist passive participle of kaleo. Seeing
   that by thee we enjoy much peace (polles eirenes tunchanontes dia sou).
   Literally, obtaining much peace by thee. A regular piece of flattery,
   captatio benevolentiae, to ingratiate himself into the good graces of
   the governor. Felix had suppressed a riot, but Tacitus (Ann. XII. 54)
   declares that Felix secretly encouraged banditti and shared the plunder
   for which the Jews finally made complaint to Nero who recalled him. But
   it sounded well to praise Felix for keeping peace in his province,
   especially as Tertullus was going to accuse Paul of being a disturber
   of the peace.

   And that by thy providence (ka dia tes pronoias). Forethought, old
   Greek word from pronoos (pronoeo in 1Ti 5:8; Ro 12:17; 2Co 8:21 ), in
   N.T. only here and Ro 13:14 . "Providence" is Latin Providentia
   (foreseeing, provideo). Roman coins often have Providentia Caesaris.
   Post-Augustan Latin uses it of God (Deus).

   Evils are corrected for this nation (diorthomaton ginomenon to ethne
   touto). Genitive absolute again, ginomenon, present middle participle
   describing the process of reform going on for this nation (dative case
   of personal interest). Diorthoma (from diorthoo, to set right) occurs
   from Aristotle on of setting right broken limbs (Hippocrates) or
   reforms in law and life (Polybius, Plutarch). "Reform continually
   taking place for this nation." Felix the Reform Governor of Judea! It
   is like a campaign speech, but it doubtless pleased Felix.

   Acts 24:3

   In all ways and in all places (pante te ka pantachou). Pante, old
   adverb of manner only here in N.T. Pantachou also old adverb of place,
   several times in N.T. But these adverbs most likely go with the
   preceding clause about "reforms" rather than as here translated with
   "we accept" (apodechometha). But "with all gratitude" (meta pases
   eucharistias) does naturally go with apodechometha.

   Acts 24:4

   That I be not further tedious unto thee (ina me ep pleion se enkopto).
   Koine verb (Hippocrates, Polybius) to cut in on (or into), to cut off,
   to impede, to hinder. Our modern telephone and radio illustrate it
   well. In the N.T. (Ac 24:4; 1Th 2:18; Ga 5:7; Ro 15:22; 1Pe 3:7 ).
   "That I may not cut in on or interrupt thee further (ep pleion) in thy
   reforms." Flattery still.

   Of thy clemency (te se epieikeia). Instrumental case of old word from
   epieikes and this from ep and eikos (reasonable, likely, fair). "Sweet
   Reasonableness" (Matthew Arnold), gentleness, fairness. An epieikes man
   is "one who makes reasonable concessions" (Aristotle, Eth. V. 10),
   while dikaios is "one who insists on his full rights" (Plato, Leg. 757
   D) as translated by Page.

   A few words (suntomos). Old adverb from suntemno, to cut together
   (short), abbreviate. Like dia bracheon in Heb 13:22 . In N.T. only here
   and Mr 16 (shorter conclusion).

   Acts 24:5

   For we have found (eurontes gar). Second aorist active participle of
   eurisko, but without a principal verb in the sentence. Probably we have
   here only a "summary of the charges against Paul" (Page).

   A pestilent fellow (loimon). An old word for pest, plague, pestilence,
   Paul the pest. In N.T. only here and Lu 21:11 (loimo ka limo,
   pestilences and famines) which see. Latin pestis. Think of the greatest
   preacher of the ages being branded a pest by a contemporary hired
   lawyer.

   A mover of insurrections (kinounta staseis). This was an offence
   against Roman law if it could be proven. "Plotted against at Damascus,
   plotted against at Jerusalem, expelled from Pisidian Antioch, stoned at
   Lystra, scourged and imprisoned at Philippi, accused of treason at
   Thessalonica, haled before the proconsul at Corinth, cause of a serious
   riot at Ephesus, and now finally of a riot at Jerusalem" (Furneaux).
   Specious proof could have been produced, but was not. Tertullus went on
   to other charges with which a Roman court had no concern (instance
   Gallio in Corinth).

   Throughout the world (kata ten oikoumenen). The Roman inhabited earth
   (gen) as in 17:6.

   A ringleader of the sect of the Nazarenes (protostaten tes ton
   Nazoraion aireseos). Protostates is an old word in common use from
   protos and istem, a front-rank man, a chief, a champion. Here only in
   the N.T. This charge is certainly true. About "sect" (airesis) see on
   5:17. Nazoraio here only in the plural in the N.T., elsewhere of Jesus
   (Mt 2:23; 26:71; Lu 18:37; Joh 18:5,7; 19:19; Ac 2:22; 3:6; 4:10; 6:14;
   22:8; 26:9 ). The disciple is not above his Master. There was a sneer
   in the term as applied to Jesus and here to his followers.

   Acts 24:6

   Assayed to profane (epeirasen bebelosa). A flat untruth, but the charge
   of the Asian Jews ( 21:28-30). Verbum optum ad calumnian (Bengel).

   We seized (ekratesamen). As if the Sanhedrin had arrested Paul,
   Tertullus identifying himself with his clients. But it was the mob (
   21:28-31) that attacked Paul and Lysias who rescued him (21:32ff. ).

   Acts 24:7

   This whole verse with some words at the end of verse 6 and the
   beginning of verse 8 in the Textus Receptus ("And would have judged
   according to our law. But the chief captain Lysias came upon us, and
   with great violence took him away out of our hands, commanding his
   accusers to come unto thee") is absent from Aleph A B H L P 61 (many
   other cursives) Sahidic Bohairic. It is beyond doubt a later addition
   to the incomplete report of the speech of Tertullus. As the Revised
   Version stands, verse 8 connects with verse 6. The motive of the added
   words is clearly to prejudice Felix against Lysias and they contradict
   the record in Ac 21 . Furneaux holds them to be genuine and omitted
   because contradictory to Ac 21 . More likely they are a clumsy attempt
   to complete the speech of Tertullus.

   Acts 24:8

   From whom (par' ou). Referring to Paul, but in the Textus Receptus
   referring to Lysias.

   By examining him thyself (autos anakrinas). Not by torture, since Paul
   was a Roman citizen, but by hearing what Paul has to say in defence of
   himself. Anakrino is to examine thoroughly up and down as in Lu 23:14 .

   Acts 24:9

   Joined in the charge (sunepethento). Second aorist middle indicative of
   sunepitithem, old verb, double compound, to place upon (ep) together
   with (sun), to make a joint attack, here only in the N.T.

   Affirming (phaskontes). Alleging, with the accusative in indirect
   assertion as in 25:19; Ro 1:22 (nominative with infinitive, Robertson,
   Grammar, p. 1038).

   Were so (outos echein), "held thus," common idiom.

   Acts 24:10

   When the governor had beckoned to him (neusantos auto tou egemonos).
   Genitive absolute again with first aorist active participle of neuo, to
   give a nod, old word, in N.T. only here and Joh 13:24 . "The governor
   nodding to him."

   Forasmuch as I know (epistamenos). Knowing, from epistama.

   That thou hast been of many years a judge (ek pollon eton onta se
   kriten). The participle in indirect assertion after epistamenos
   (Robertson, Grammar, p. 1041). Paul goes as far as he can in the way of
   a compliment. For seven years Felix has been governor, onta being a
   sort of progressive present participle with ek pollon eton (Robertson,
   Grammar, p. 892).

   Cheerfully (euthumos). Old adverb from euthumos (eu and thumos, good
   spirit), here only in N.T.

   Make my defence (apologouma). Old and regular word for this idea as in
   Lu 21:14 which see.

   Acts 24:11

   Seeing that thou canst take knowledge (dunamenou sou epignona).
   Genitive absolute again. The same word and form (epignona) used by
   Tertullus, if in Greek, in verse 8 to Felix. Paul takes it up and
   repeats it.

   Not more than twelve days (ou pleious emera dodeka). Here e (than) is
   absent without change of case to the ablative as usually happens. But
   this idiom is found in the Koine (Robertson, Grammar, p. 666).

   Since (aph' es). Supply emeras, "from which day."

   To worship (proskuneson). One of the few examples of the future
   participle of purpose so common in the old Attic.

   Acts 24:12

   Disputing (dialegomenon). Simply conversing, discussing, arguing, and
   then disputing, common verb in old Greek and in N.T. (especially in
   Acts).

   Stirring up a crowd (epistasin poiounta ochlou). Epistasis is a late
   word from ephistem, to make an onset or rush. Only twice in the N.T.,
   2Co 11:28 (the pressure or care of the churches) and here (making a
   rush of a crowd). The papyri give examples also for "onset." So Paul
   denies the two charges that were serious and the only one that
   concerned Roman law (insurrection).

   Acts 24:13

   Prove (parastesa). First aorist active infinitive of paristem, to place
   beside. They have made "charges," mere assertions. They have not backed
   up these charges with proof, "nor can they," says Paul.

   Now (nun). As if they had changed their charges from the cries of the
   mob in Jerusalem which is true. Paul has no hired lawyer to plead for
   him, but he has made a masterly plea for his freedom.

   Acts 24:14

   I confess (omologo). The only charge left was that of being a
   ringleader of the sect of the Nazarenes. This Paul frankly confesses is
   true. He uses the word in its full sense. He is "guilty" of that.

   After the Way (kata ten odon). This word Paul had already applied to
   Christianity ( 22:4). He prefers it to "sect" (airesin which means a
   choosing, then a division). Paul claims Christianity to be the real
   (whole, catholic) Judaism, not a "sect" of it. But he will show that
   Christianity is not a deviation from Judaism, but the fulfilment of it
   (Page) as he has already shown in Ga 3; Ro 9 .

   So serve I the God of our fathers (outos latreuo to patroio theo). Paul
   has not stretched the truth at all. He has confirmed the claim made
   before the Sanhedrin that he is a spiritual Pharisee in the truest
   sense ( 23:6). He reasserts his faith in all the law and the prophets,
   holding to the Messianic hope. A curious "heretic" surely!

   Which these themselves also look for (en ka auto outo prosdechonta).
   Probably with a gesture towards his accusers. He does not treat them
   all as Sadducees. See Tit 2:13 for similar use of the verb
   (prosdechomeno ten makarian elpida, looking for the happy hope).

   Acts 24:15

   That there shall be a resurrection (anastasin mellein esestha).
   Indirect assertion with infinitive and accusative of general reference
   (anastasin) after the word elpida (hope). The future infinitive esestha
   after mellein is also according to rule, mello being followed by either
   present, aorist, or future infinitive (Robertson, Grammar, pp. 870,
   877, 878).

   Both of the just and the unjust (dikaion te ka adikon). Apparently at
   the same time as in Joh 5:29 (cf. Ac 17:31f. ). Gardner thinks that
   Luke here misrepresents Paul who held to no resurrection save for those
   "in Christ," a mistaken interpretation of Paul in my opinion. The
   Talmud teaches the resurrection of Israelites only, but Paul was more
   than a Pharisee.

   Acts 24:16

   Herein (en touto). His whole confession of belief in verses 14,15 .

   Do I also exercise myself (ka autos asko). "Do I also myself take
   exercise," take pains, labour, strive. Old word in Homer to work as raw
   materials, to adorn by art, then to drill. Our word ascetic comes from
   this root, one who seeks to gain piety by rules and severe hardship.
   Paul claims to be equal to his accusers in efforts to please God.

   Void of offence (aproskopon). This word belongs to the papyri and N.T.
   (only in Paul), not in the ancient writers. The papyri examples
   (Moulton Milligan, Vocabulary) use the word to mean "free from hurt or
   harm." It is a privative and proskopto (to cut or stumble against).
   Page likes "void of offence" since that can be either active "not
   stumbling" as in Php 1:10 or passive "not stumbled against" as in 1Co
   10:32 (the first toward God and the second toward men), the only other
   N.T. examples. Hence the word here appears in both senses (the first
   towards God, the second towards men). Paul adds "alway" (dia pantos), a
   bold claim for a consistent aim in life. "Certainly his conscience
   acquitted him of having caused any offence to his countrymen"
   (Rackham). Furneaux thinks that it must have been wormwood and gall to
   Ananias to hear Paul repeat here the same words because of which he had
   ordered Paul to be smitten on the mouth (23:1f. ).

   Acts 24:17

   After many years (di' eton pleionon). "At an interval (dia) of more
   (pleionon) years" (than a few, one must add), not "after many years."
   If, as is likely Paul went up to Jerusalem in Ac 18:22 , that was some
   five years ago and would justify "pleionon" (several years ago or some
   years ago).

   To bring alms (eleemosunas poieson). Another (see proskuneson in verse
   11) example of the future participle of purpose in the N.T. These
   "alms" (on eleemosunas see on Mt 6:1,4; Ac 10:2 , common in Tobit and
   is in the papyri) were for the poor saints in Jerusalem (1Co 16:1-4;
   2Co 8; 9; Ro 15:26 ) who were none the less Jews. "And offerings" (ka
   prosphoras). The very word used in 21:26 of the offerings or sacrifices
   made by Paul for the four brethren and himself. It does not follow that
   it was Paul's original purpose to make these "offerings" before he came
   to Jerusalem (cf. 18:18). He came up to worship (verse 11) and to be
   present at Pentecost ( 20:16).

   Acts 24:18

   Amidst which (en ail). That is, "in which offerings" (in presenting
   which offerings, 21:27).

   They found me (my accusers here present, euron me),

   purified in the temple (egnismenon en to iero). Perfect passive
   participle of agnizo (same verb in 21:24,26 ) state of completion of
   the Jewish sacrifices which had gone on for seven days ( 21:27), the
   very opposite of the charges made.

   With no crowd (ou meta ochlou). "Not with a crowd" till the Asiatic
   Jews gathered one ( 21:27).

   Nor yet with tumult (oude meta thorubou). They made the tumult (
   27:30), not Paul. Till they made the stir, all was quiet.

   Acts 24:19

   But certain Jews from Asia (tines de apo tes Alias Ioudaio). No verb
   appears in the Greek for these words. Perhaps he meant to say that
   "certain Jews from Asia charged me with doing these things." Instead of
   saying that, Paul stops to explain that they are not here, a thoroughly
   Pauline anacoluthon (2Co 7:5 ) as in 26:9. "The passage as it stands is
   instinct with life, and seems to exhibit the abruptness so
   characteristic of the Pauline Epistles" (Page).

   Who ought to have been here before thee (ous ede ep sou pareina). This
   use of ep with genitive of the person is common. The imperfect
   indicative with verbs of necessity and obligation to express failure to
   live up to it is common in Greek (Robertson, Grammar, pp. 919-21). "The
   accusers who were present had not witnessed the alleged offence: those
   who could have given evidence at first-hand were not present"
   (Furneaux). There was no case in a Roman court. These Asiatic Jews are
   never heard of after the riot, though they almost succeeded in killing
   Paul then.

   If they had aught against me (e t echoien pros eme). A condition of the
   fourth class or undetermined with less likelihood of being determined
   (e with the optative, Robertson, Grammar, p. 1021). This is a "mixed
   condition" (op.cit., p. 1022) with a conclusion of the second class.

   Acts 24:20

   These men themselves (auto outo). Since the Asiatic Jews are not
   present and these men are.

   Wrong doing (adikema). Or misdeed. Old word from adikeo, to do wrong.
   In the N.T. only here and Ac 18:14; Re 18:5 . Paul uses "adikema" from
   the standpoint of his accusers. "To a less sensitive conscience his
   action before the Sanhedrin would have seemed venial enough"
   (Furneaux).

   When I stood (stantos mou). Genitive absolute, second aorist active
   participle of istem (intransitive), "when I took my stand."

   Before the council (ep tou sunedriou). Same use of ep with genitive as
   in verse 19.

   Acts 24:21

   Except it be (e). Literally, "than," but after interrogative t = t allo
   "what else than."

   For this one voice (per mias tautes phones). The normal Greek idiom
   with the attributive use of outos calls for the article before mias,
   though some inscriptions show it as here (Robertson, Grammar, p. 702).

   That (es). Genitive of the relative attracted to the case of the
   antecedent

   phonˆs .

   I cried (ekekraxa). Reduplicated aorist as is usual with this verb in
   the LXX (Jud 3:15 ). Robertson, Grammar, p. 348.

   Touching (per). Concerning (around, about).

   I am called in question (krinoma). As in 23:6.

   Before you (eph' umon). Same idiom as in verses 19,20 .

   Acts 24:22

   Having more exact knowledge (akribesteron eidos). "Knowing" (second
   perfect active participle of oida) "more accurately" (comparative of
   adverb akribos). More accurately than what? Than the Sanhedrin supposed
   he had "concerning the Way" (ta per tes odou, the things concerning the
   Way, common in Acts for Christianity). How Felix had gained this
   knowledge of Christianity is not stated. Philip the Evangelist lived
   here in Caesarea and there was a church also. Drusilla was a Jewess and
   may have told him something. Besides, it is wholly possible that Felix
   knew of the decision of Gallio in Corinth that Christianity was a
   religio licita as a form of Judaism. As a Roman official he knew
   perfectly well that the Sanhedrin with the help of Tertullus had failed
   utterly to make out a case against Paul. He could have released Paul
   and probably would have done so but for fear of offending the Jews
   whose ruler he was and the hope that Paul (note "alms" in verse 17)
   might offer him bribes for his liberty.

   Deferred them (anebaleto autous). Second aorist middle indicative of
   anaballo, old verb (only here in N.T.) to throw or toss up, to put back
   or off, in middle to put off from one, to delay, to adjourn. Felix
   adjourned the case without a decision under a plausible pretext, that
   he required the presence of Lysias in person, which was not the case.
   Lysias had already said that Paul was innocent and was never summoned
   to Caesarea, so far as we know. Since Paul was a Roman citizen, Lysias
   could have thrown some light on the riot, if he had any.

   Shall come down (katabe). Second aorist active subjunctive of
   katabaino.

   I will determine your matter (diagnosoma ta kath' umas). Future middle
   of diaginosko, old and common verb to know accurately or thoroughly
   (dia). In the N.T. only here (legal sense) and 23:15. "The things
   according to you" (plural, the matters between Paul and the Sanhedrin).

   Acts 24:23

   And should have indulgence (echein te anesin). From aniem, to let
   loose, release, relax. Old word, in the N.T. only here and 2Th 1:7; 2Co
   2:13; 7:5; 8:13 . It is the opposite of strict confinement, though
   under guard, "kept in charge" (tereistha).

   Forbid (koluein). To hinder "no one of his friends" (medena ton idion).
   No one of Paul's "own" (cf. 4:23; Joh 1:11 ) or intimates. Of these we
   know the names of Luke, Aristarchus, Trophimus, Philip the Evangelist.

   Acts 24:24

   With Drusilla his wife (sun Drousille te idia gunaik). Felix had
   induced her to leave her former husband Aziz, King of Emesa. She was
   one of three daughters of Herod Agrippa I (Drusilla, Mariamne,
   Bernice). Her father murdered James, her great-uncle Herod Antipas slew
   John the Baptist, her great-grandfather (Herod the Great) killed the
   babes of Bethlehem. Perhaps the mention of Drusilla as "his own wife"
   is to show that it was not a formal trial on this occasion. Page thinks
   that she was responsible for the interview because of her curiosity to
   hear Paul.

   Sent for (metepempsato). First aorist middle of metapempo as usual (Ac
   10:5 ).

   Acts 24:25

   Was terrified (emphobos genomenos). Ingressive aorist middle of ginoma,
   "becoming terrified." Emphobos (en and phobos) old word, in the N.T.
   only Lu 24:5; Ac 10:5; 24:25; Re 11:13 . Paul turned the tables
   completely around and expounded "the faith in Christ Jesus" as it
   applied to Felix and Drusilla and discoursed (dialegomenou autou,
   genitive absolute) concerning "righteousness" (dikaiosunes) which they
   did not possess, "self-control" or temperance (enkrateias) which they
   did not exhibit, and "the judgment to come" (tou krimatos tou
   mellontos) which was certain to overtake them. Felix was brought under
   conviction, but apparently not Drusilla. Like another Herodias her
   resentment was to be feared (Knowling).

   Go thy way for this time (to nun echon poreuou). The ancient Greek has
   this use of to nun echon (Tobit 7:11) in the accusative of time, "as
   for the present or holding the now."

   When I have a convenient season (kairon metalabon). Second aorist
   active participle of the old verb metalambano, to find a share in, to
   obtain. It was his "excuse" for dodging the personal turn that Paul had
   given.

   Acts 24:26

   He hoped withal (ama ka elpizon). "At the same time also hoping." Paul
   had mentioned the "alms" ( 24:17) and that excited the avarice of Felix
   for "money" (chremata). Roman law demanded exile and confiscation for a
   magistrate who accepted bribes, but it was lax in the provinces. Felix
   had doubtless received them before. Josephus (Ant. XX. 8, 9) represents
   Felix as greedy for money.

   The oftener (puknoteron). Comparative adverb of puknos, old word, in
   N.T. only here and Lu 5:33 which see and 1Ti 5:23 . Kin to pugme (Mr
   7:3 ) which see from puko, thick, dense, compact. Paul kept on not
   offering a bribe, but Felix continued to have hopes (present tense
   elpizon), kept on sending for him (present tense metapempomenos), and
   kept on communing (imperfect active omile from omileo, old word as in
   Ac 20:11; Lu 24:14 , which see, only N.T. examples of this word). But
   he was doomed to disappointment. He was never terrified again.

   Acts 24:27

   But when two years were fulfilled (dietias de plerotheises). Genitive
   absolute first aorist passive of pleroo, common verb to fill full.
   Dietia, late word in LXX and Philo, common in the papyri, in N.T. only
   here and Ac 28:30 . Compound of dia, two (duo, dis) and etos, year. So
   Paul lingered on in prison in Caesarea, waiting for the second hearing
   under Felix which never came. Caesarea now became the compulsory
   headquarters of Paul for two years. With all his travels Paul spent
   several years each at Tarsus, Antioch, Corinth, Ephesus, though not as
   a prisoner unless that was true part of the time at Ephesus for which
   there is some evidence though not of a convincing kind. We do not know
   that Luke remained in Caesarea all this time. In all probability he
   came and went with frequent visits with Philip the Evangelist. It was
   probably during this period that Luke secured the material for his
   Gospel and wrote part or all of it before going to Rome. He had ample
   opportunity to examine the eyewitnesses who heard Jesus and the first
   attempts at writing including the Gospel of Mark (Lu 1:1-4 ).

   Was succeeded by (elaben diadochon). Literally, "received as
   successor." Diadochos is an old word from diadechoma, to receive in
   succession (dia, duo, two) and occurs here alone in the N.T. Deissmann
   (Bible Studies, p. 115) gives papyri examples where o diadocho means
   "higher officials at the court of the Ptolemies," probably "deputies,"
   a usage growing out of the "successors" of Alexander the Great (Moulton
   and Milligan's Vocabulary), though here the original notion of
   "successor" occurs (cf. Josephus, Ant. XX. 8, 9). Luke does not tell
   why Felix "received" a successor. The explanation is that during these
   two years the Jews and the Gentiles had an open fight in the
   market-place in Caesarea. Felix put the soldiers on the mob and many
   Jews were killed. The Jews made formal complaint to the Emperor with
   the result that Felix was recalled and Porcius Festus sent in his
   stead.

   Porcius Festus (Porkion Pheston). We know very little about this man.
   He is usually considered a worthier man than Felix, but Paul fared no
   better at his hands and he exhibits the same insincerity and eagerness
   to please the Jews. Josephus (Ant. XX. 8, 9) says that "Porcius Festus
   was sent as a successor to Felix." The precise year when this change
   occurred is not clear. Albinus succeeded Festus by A.D. 62, so that it
   is probable that Festus came A.D. 58 (or 59). Death cut short his
   career in a couple of years though he did more than Felix to rid the
   country of robbers and sicarii. Some scholars argue for an earlier date
   for the recall of Felix. Nero became Emperor Oct. 13, A.D. 54. Poppaea,
   his Jewish mistress and finally wife, may have had something to do with
   the recall of Felix at the request of the Jews.

   Desiring to gain favour with the Jews (thelon te charita katathestha
   tois Ioudaiois). Reason for his conduct. Note second aorist
   (ingressive) middle infinitive katathestha from katatithem, old verb to
   place down, to make a deposit, to deposit a favour with, to do
   something to win favour. Only here and 25:9 in N.T., though in some
   MSS. in Mr 15:46 . It is a banking figure.

   Left Paul in bonds (katelipe ton Paulon dedemenon). Effective aorist
   active indicative of kataleipo, to leave behind. Paul "in bonds"
   (dedemenon, perfect passive participle of deo, to bind) was the
   "deposit" (katathestha) for their favour. Codex Bezae adds that Felix
   left Paul in custody "because of Drusilla" (dia Drousillan). She
   disliked Paul as much as Herodias did John the Baptist. So Pilate
   surrendered to the Jews about the death of Jesus when they threatened
   to report him to Caesar. Some critics would date the third group of
   Paul's Epistles (Philippians, Philemon, Colossians, Ephesians) to the
   imprisonment here in Caesarea, some even to one in Ephesus. But the
   arguments for either of these two views are more specious than
   convincing. Furneaux would even put 2Ti 4:9-22 here in spite of the
   flat contradiction with Ac 21:29 about Trophimus being in Jerusalem
   instead of Miletus (2Ti 4:20 ), a "mistake" which he attributes to
   Luke! That sort of criticism can prove anything.
     __________________________________________________________________

Acts 25

   Acts 25:1

   Having come into the province (epibas te eparcheia). Second aorist
   active participle of epibaino, to set foot upon. Literally, "Having set
   foot upon his province." Eparcheia is a late word for province, in N.T.
   only here and 23:34. Judea was not strictly a province, but a
   department (Page) of the province of Syria which was under a propraetor
   (legatus Chaesaris) while Judea was under a procurator (epitropos).

   After three days (meta treis emeras). So in Ac 28:17 in Rome. That is
   on the third day, with a day of rest in between. Precisely the language
   used of the resurrection of Jesus "after three days" = "on the third
   day." So by common usage then and now.

   Acts 25:2

   The principal men (o proto). The first men, the leading men of the
   city, besides the chief priests. In verse 15 we have "the chief priests
   and the elders." These chief men among the Jews would desire to pay
   their respects to the new Procurator on his first visit to Jerusalem.
   There was another high priest now, Ishmael in place of Ananias.

   Informed him against Paul (enephanisan auto kata tou Paulou). "This
   renewal of the charge after two years, on the very first opportunity,
   is a measure, not only of their unsleeping hatred, but of the
   importance which they attached to Paul's influence" (Furneaux).

   Besought (parekaloun). Imperfect active, kept on beseeching as a
   special favour to the Jews.

   Acts 25:3

   Asking favour against him (aitoumeno charin kat' autou). A favour to
   themselves (middle voice), not to Paul, but "against" (kat', down,
   against) him.

   That he would send for (opos metapempseta). First aorist middle
   subjunctive of metapempo (see 24:24,26 ) with final particle opos like
   ina. Aorist tense for single case.

   Laying wait (enedran poiountes). See on 23:16 for the word enedra. Old
   idiom (Thucydides) for laying a plot or ambush as here. Only these two
   uses of enedra in N.T. Two years before the Sanhedrin had agreed to the
   plot of the forty conspirators. Now they propose one on their own
   initiative.

   On the way (kata ten odon). Down along, up and down along the way.
   Plenty of opportunity would occur between Caesarea and Jerusalem for
   ambush and surprise attacks.

   Acts 25:4

   Howbeit (men oun). No antithesis expressed, though Page considers de in
   verse 6 to be one. They probably argued that it was easier for one man
   (Paul) to come to Jerusalem than for many to go down there. But Festus
   was clearly suspicious (verse 6) and was wholly within his rights to
   insist that they make their charges in Caesarea where he held court.

   Was kept in charge (tereistha). Present passive infinitive of tereo in
   indirect assertion. Hot with finite verb is more common after
   apokrinoma, but the infinitive with the accusative of general reference
   is proper as here (Robertson, Grammar, p. 1036).

   Shortly (en tache). In quickness, in speed. Old and common usage, seen
   already in Lu 18:8; Ac 12:7; 22:18 . Festus is clearly within his
   rights again since his stay in Caesarea had been so brief. He did go
   down in "eight or ten days" (verse 6). Luke did not consider the matter
   important enough to be precise.

   Acts 25:5

   Them therefore which are of power among you (o oun en umin dunato).
   "The mighty ones among you," "the men of power" (dunato) and authority,
   "the first men," the Sanhedrin, in other words. Note change here by
   Luke from indirect discourse in verse 4, to direct in verse 5 (phesin,
   says he).

   Go down with me (sunkatabantes). Double compound (sun, kata) second
   aorist active participle of sunkatabaino. It was a fair proposal.

   If there is anything amiss in the man (e t estin en to andr atopon).
   Condition of the first class, assuming that there is (to be courteous
   to them), but not committing himself on the merits of the case. Atopon
   is an old word, specially common in Plato, meaning "out of place." In
   N.T. only here and Lu 23:41 which see; Ac 28:6; 2Th 3:2 . Note present
   tense active voice of kategoreitosan (imperative) of kategoreo, repeat
   their accusations.

   Acts 25:6

   On the morrow (te epaurion). Locative case of the article with emera
   understood (epaurion, adverb, tomorrow). Festus lost no time for the
   chief men had come down with him.

   Sat on the judgment seat (kathisas ep tou bematos). A legal formality
   to give weight to the decision. Ingressive aorist active participle.
   For this use of bema for judgment seat see on Mt. 27:19; Joh 19:13;
   Acts 12:21; 18:12; 25:10,17 . Same phrase repeated in 25:17.

   To be brought (achthena). First aorist passive infinitive of ago after
   ekeleusen (commanded). Same words repeated in 25:17 by Festus.

   Acts 25:7

   When he was come (paragenomenou autou). Genitive absolute of common
   verb paraginoma (cf. 24:24).

   Which had come down (o katabebekotes). Perfect active participle of
   katabaino. They had come down on purpose at the invitation of Festus
   (verse 5), and were now ready.

   Stood round about him (periestesan auton). Second aorist (ingressive)
   active (intransitive) of periistem, old verb, "Took their stand around
   him," "periculum intentantes" (Bengel). Cf. Lu 23:10 about Christ. They
   have no lawyer this time, but they mass their forces so as to impress
   Festus.

   Bringing against him (katapherontes). Bearing down on. See on 20:9;
   26:10 , only N.T. examples of this ancient verb.

   Many and grievous charges (polla ka barea aitiomata). This word aitioma
   for old form aitiama is found in one papyrus (Moulton and Milligan's
   Vocabulary) in sense of "blame." But the charges were no "heavier" than
   those made by Tertullus ( 24:5-8). Paul's reply proves this and they
   were also probably on court record (Furneaux). See this adjective barus
   (heavy) used with luko (wolves) in 20:29.

   Which they could not prove (a ouk ischuon apodeixa). Imperfect active
   of ischuo, to have strength or power as in 19:16,20 . Repetition and
   reiteration and vehemence took the place of proof (apodeixa, first
   aorist active infinitive of apodeiknum, to show forth, old verb, in
   N.T. only here, Ac 2:22 which see and 1Co 4:9 ).

   Acts 25:8

   While Paul said in his defence (tou Paulou apologoumenou). Genitive
   absolute again, present middle participle of apologeoma, old verb to
   make defence as in 19:33; 24:10; 26:1,2 . The recitative ot of the
   Greek before a direct quotation is not reproduced in English.

   Have I sinned at all (t emarton). Constative aorist active indicative
   of amartano, to miss, to sin. The t is cognate accusative (or adverbial
   accusative). Either makes sense. Paul sums up the charges under the
   three items of law of the Jews, the temple, the Roman state (Caesar).
   This last was the one that would interest Festus and, if proved, would
   render Paul guilty of treason (majestas). Nero was Emperor A.D. 54-68,
   the last of the emperors with any hereditary claim to the name
   "Caesar." Soon it became merely a title like Kaiser and Czar (modern
   derivatives). In Acts only "Caesar" and "Augustus" are employed for the
   Emperor, not "King" (Basileus) as from the time of Domitian. Paul's
   denial is complete and no proof had been presented. Luke was apparently
   present at the trial.

   Acts 25:9

   Desiring to gain favour with the Jews (thelon tois Ioudaiois charin
   katathestha). Precisely the expression used of Felix by Luke in 24:27
   which see. Festus, like Felix, falls a victim to fear of the Jews.

   Before me (ep' emou). Same use of ep with the genitive as in 23:30;
   24:19,21 . Festus, seeing that it was unjust to condemn Paul and yet
   disadvantageous to absolve him (Blass), now makes the very proposal to
   Paul that the rulers had made to him in Jerusalem (verse 3). He added
   the words "ep' emou" (before me) as if to insure Paul of justice. If
   Festus was unwilling to give Paul justice in Caesarea where his regular
   court held forth, what assurance was there that Festus would give it to
   him at Jerusalem in the atmosphere of intense hostility to Paul? Only
   two years ago the mob, the Sanhedrin, the forty conspirators had tried
   to take his life in Jerusalem. Festus had no more courage to do right
   than Felix, however plausible his language might sound. Festus also,
   while wanting Paul to think that he would in Jerusalem "be judged of
   these things before me," in reality probably intended to turn Paul over
   to the Sanhedrin in order to please the Jews, probably with Festus
   present also to see that Paul received justice (me presente). Festus
   possibly was surprised to find that the charges were chiefly against
   Jewish law, though one was against Caesar. It was not a mere change of
   venue that Paul sensed, but the utter unwillingness of Festus to do his
   duty by him and his willingness to connive at Jewish vengeance on Paul.
   Paul had faced the mob and the Sanhedrin in Jerusalem, two years of
   trickery at the hands of Felix in Caesarea, and now he is confronted by
   the bland chicanery of Festus. It is too much, the last straw.

   Acts 25:10

   I am standing before Caesar's judgment-seat (Hestos ep tou bematos
   Kaisaros eim). Periphrastic present perfect indicative (estos eim),
   second perfect participle estos of istem (intransitive). Paul means to
   say that he is a Roman citizen before a Roman tribunal. Festus was the
   representative of Caesar and had no right to hand him over to a Jewish
   tribunal. Festus recognized this by saying to Paul "wilt thou"
   (theleis).

   Where I ought to be judged (ou me de krinestha). Rather, "Where I must
   be judged," for de expresses necessity (it is necessary). Paul exposes
   the conduct of Festus with merciless precision.

   As thou also very well knowest (os ka su kallion epiginoskeis). "As
   thou also dost understand (hast additional knowledge, epiginoskeis)
   better" (than thou art willing to admit). That this is Paul's meaning
   by the use of the comparative kallion (positive kalos) is made plain by
   the confession of Festus to Agrippa in verse 18. Paul says that Festus
   knows that he has done no wrong to the Jews at all (ouden edikeka) and
   yet he is trying to turn him over to the wrath of the Jews in
   Jerusalem.

   Acts 25:11

   If I am a wrong-doer (e men oun adiko). Condition of the first class
   with e and the present active indicative of adikeo (a privative and
   dike): "If I am in the habit of doing injustice," assuming it to be
   true for the sake of argument.

   And have committed anything worthy of death (ka axion thanatou
   pepracha). Same condition with the difference in tense (pepracha,
   perfect active indicative) of a single case instead of a general habit.
   Assuming either or both Paul draws his conclusion.

   I refuse not to die (ou paraitouma to apothanein). Old verb to ask
   alongside, to beg from, to deprecate, to refuse, to decline. See on Lu
   14:18f . Josephus (Life, 29) has thanein ou paraitouma. Here the
   articular second aorist active infinitive is in the accusative case the
   object of paraitouma: "I do not beg off dying from myself."

   But if none of these things is (e de ouden estin). De here is
   contrasted with men just before. No word for "true" in the Greek. Estin
   ("is") in the Greek here means "exists." Same condition (first class,
   assumed as true).

   Whereof these accuse me (on outo kategorousin mou). Genitive of
   relative on by attraction from a (accusative with kategorousin) to case
   of the unexpressed antecedent touton ("of these things"). Mou is
   genitive of person after kategorousin.

   No man can give me up to them (oudeis me dunata autois charisastha).
   "Can" legally. Paul is a Roman citizen and not even Festus can make a
   free gift (charisastha) of Paul to the Sanhedrin.

   I appeal unto Caesar (Kaisara epikalouma). Technical phrase like Latin
   Caesarem appello. Originally the Roman law allowed an appeal from the
   magistrate to the people (provocatio ad populum), but the emperor
   represented the people and so the appeal to Caesar was the right of
   every Roman citizen. Paul had crossed the Rubicon on this point and so
   took his case out of the hands of dilatory provincial justice (really
   injustice). Roman citizens could make this appeal in capital offences.
   There would be expense connected with it, but better that with some
   hope than delay and certain death in Jerusalem. Festus was no better
   than Felix in his vacillation and desire to curry favour with the Jews
   at Paul's expense. No doubt Paul's long desire to see Rome (19:21; Ro
   15:22-28 ) and the promise of Jesus that he would see Rome (Ac 23:11 )
   played some part in Paul's decision. But he made it reluctantly for he
   says in Rome (Ac 28:19 ): "I was constrained to appeal." But acquittal
   at the hands of Festus with the hope of going to Rome as a free man had
   vanished.

   Acts 25:12

   When he had conferred with the council (sunlalesas meta tou
   sumbouliou). The word sumboulion in the N.T. usually means "counsel" as
   in Mt 12:14 , but here alone as an assembly of counsellors or council.
   But the papyri (Milligan and Moulton's Vocabulary) furnish a number of
   instances of this sense of the word as "council." Here it apparently
   means the chief officers and personal retinue of the procurator, his
   assessors (assessores chonsiliari). These local advisers were a
   necessity. Some discretion was allowed the governor about granting the
   appeal. If the prisoner were a well-known robber or pirate, it could be
   refused.

   Thou hast appealed unto Caesar (Kaisara epikeklesa). The same technical
   word, but the perfect tense of the indicative.

   Unto Caesar thou shalt go (ep Kaisara poreuse). Perhaps the volitive
   future (Robertson, Grammar, p. 874). Bengel thinks that Festus sought
   to frighten Paul with these words. Knowling suggests that "they may
   have been uttered, if not with a sneer, yet with the implication 'thou
   little knowest what an appeal to Caesar means.'" But embarrassment will
   come to Festus. He has refused to acquit this prisoner. Hence he must
   formulate charges against him to go before Caesar.

   Acts 25:13

   When certain days were passed (Hemeron diagenomenon). Genitive absolute
   of diaginoma, to come between, "days intervening."

   Agrippa the King (Agrippas o basileus). Agrippa II son of Agrippa I of
   Ac 12:20-23 . On the death of Herod King of Chalcis A.D. 48, Claudius
   A.D. 50 gave this Herod Agrippa II the throne of Chalcis so that Luke
   is correct in calling him king, though he is not king of Judea. But he
   was also given by Claudius the government of the temple and the right
   of appointing the high priest. Later he was given also the tetrarchies
   of Philip and Lysanias. He was the last Jewish king in Palestine,
   though not king of Judea. He angered the Jews by building his palace so
   as to overlook the temple and by frequent changes in the high
   priesthood. He made his capital at Caesarea Philippi which he called
   Neronias in honour of Nero. Titus visited it after the fall of
   Jerusalem.

   Bernice (Bernike). He was her brother and yet she lived with him in
   shameful intimacy in spite of her marriage to her uncle Herod King of
   Chalcis and to Polemon King of Cilicia whom she left. Schuerer calls
   her both a Jewish bigot and a wanton. She afterwards became the
   mistress of Titus.

   Arrived at Caesarea (katentesan eis Kaisarian). Came down (first aorist
   active of katantao) to Caesarea from Jerusalem.

   And saluted Festus (aspasameno ton Pheston). The Textus Receptus has
   aspasomeno the future participle, but the correct text is the aorist
   middle participle aspasameno which cannot possibly mean subsequent
   action as given in the Canterbury Revision "and saluted." It can only
   mean contemporaneous (simultaneous) action "saluting" or antecedent
   action like the margin "having saluted." But antecedent action is not
   possible here, so that simultaneous action is the only alternative. It
   is to be noted that the salutation synchronized with the arrival in
   Caesarea (note kata, down, the effective aorist tense), not with the
   departure from Jerusalem, nor with the whole journey. Rightly
   understood the aorist participle here gives no trouble at all
   (Robertson, Grammar, pp. 861-3).

   Acts 25:14

   Tarried (dietribon). Imperfect active of diatribo, common verb for
   spending time (Ac 12:19 , etc.).

   Many days (pleious emeras). More days (than a few). Accusative case for
   extent of time.

   Laid Paul's case (anetheto ta kata ton Paulon). Second aorist middle
   indicative of anatithem, old verb to set before, to place up, as if for
   consultation in conference. Only twice in N.T. here and Ga 2:2 . The
   motive of Festus is not given, though it was natural enough in view of
   the quandary of Festus about Paul (the things about Paul) and Agrippa's
   interest in and responsibility for Jewish worship in the temple in
   Jerusalem. It is quite possible that Festus had a bit of ennu over the
   visit of these Jewish dignitaries as "more days" went by. Hence the
   tone of Festus about Paul in this proposal for the entertainment of
   Agrippa and Bernice is certainly one of superficial and supremely
   supercilious indifference.

   Left a prisoner (katalelimmenos desmios). Perfect passive participle of
   kataleipo, to leave behind. Paul is one of Felix's left overs (left
   behind), a sort of "junk" left on his hands. This cowardly Roman
   procurator thus pictures the greatest of living men and the greatest
   preacher of all time to this profligate pair (brother and sister) of
   sinners. Undoubtedly today in certain circles Christ and his preachers
   are held up to like contempt.

   Acts 25:15

   Informed (enephanisan). Same word as in 23:15,22; 25:2 which see.

   Asking for sentence against him (aitoumeno kat' autou katadiken). Only
   N.T. example of this old word (penalty, fine, condemnation) from kata
   and dike (justice against).

   Acts 25:16

   It is not the custom of the Romans (ot ouk estin ethos Romaiois). If a
   direct quotation, ot is recitative as in Authorized Version. Canterbury
   Revision takes it as indirect discourse after apekrithen (I answered),
   itself in a relative clause (pros ous) with the present tense (estin,
   is) preserved as is usual. There is a touch of disdain (Furneaux) in
   the tone of Festus. He may refer to a demand of the Jews before they
   asked that Paul be brought to Jerusalem ( 25:3). At any rate there is a
   tone of scorn towards the Jews.

   Before that the accused have (prin e o kategoroumenos echo). This use
   of the optative in this temporal clause with prin e instead of the
   subjunctive an eche is in conformity with literary Greek and occurs
   only in Luke's writings in the N.T. (Robertson, Grammar, p. 970). This
   sequence of modes is a mark of the literary style occasionally seen in
   Luke. It is interesting here to note the succession of dependent
   clauses in verses 14-16.

   The accusers face to face (kata prosopon tous kategorous). Same word
   kategoros as in 23:30,35; 25:18 . This all sounds fair enough.

   And have had opportunity to make his defence concerning the matter laid
   against him (topon te apologias labo per tou enklematos). Literally,
   "And should receive (labo optative for same reason as echo above,
   second aorist active of lambano) opportunity for defence (objective
   genitive) concerning the charge" (enklematos in N.T. only here and
   23:19 which see).

   Acts 25:17

   When they were come together here (sunelthonton enthade). Genitive
   absolute of second aorist active participle of sunerchoma, but without
   auton (they), merely understood.

   Delay (anabolen). Old word from anaballo, only here in N.T.

   Acts 25:18

   Brought (epheron). Imperfect active of phero, referring to their
   repeated charges.

   Of such evil things as I supposed (on ego upenooun poneron).
   Incorporation of the antecedent poneron into the relative clause and
   change of the case of the relative from the accusative a object of
   upenooun to the genitive like poneron (Robertson, Grammar, p. 719).
   Note the imperfect active upenooun of uponoeo to emphasize Festus's
   state of mind about Paul before the trial. This old verb only three
   times in the N.T. (here, Ac 13:25 which see; 27:27).

   Acts 25:19

   But had (de eichon). Descriptive imperfect active of echo and de of
   contrast (but).

   Concerning their own religion (per tes idias deisidaimonias). See on
   17:22 for discussion of this word. Festus would hardly mean
   "superstition," whatever he really thought, because Agrippa was a Jew.

   And of one Jesus (ka per tinos Iesou). This is the climax of
   supercilious scorn toward both Paul and "one Jesus."

   Who was dead (tethnekotos). Perfect active participle of thnesko
   agreeing with Iesou (genitive). As being dead.

   Whom Paul affirmed to be alive (on ephasken o Paulos zein). Imperfect
   active of phasko, old form of phem to say, in the N.T. only here and Ac
   24:9; Ro 1:22 . Infinitive zein in indirect discourse with on (whom)
   the accusative of general reference. With all his top-loftical airs
   Festus has here correctly stated the central point of Paul's preaching
   about Jesus as no longer dead, but living.

   Acts 25:20

   Being perplexed (aporoumenos). Present middle participle of the common
   verb aporeo (a privative and poros way), to be in doubt which way to
   turn, already in Mr 6:20 which see and Lu 24:4 . The Textus Receptus
   has eis after here, but critical text has only the accusative which
   this verb allows (Mr 6:20 ) as in Thucydides and Plato.

   How to inquire concerning these things (ten per touton zetesin).
   Literally, "as to the inquiry concerning these things." This is not the
   reason given by Luke in verse 9 (wanting to curry favour with the
   Jews), but doubtless this motive also actuated Festus as both could be
   true.

   Whether he would go to Jerusalem (e bouloito poreuestha eis
   Ierosoluma). Optative in indirect question after elegon (asked or said)
   imperfect active, though the present indicative could have been
   retained with change of person: "Dost thou wish, etc.," (e boule,
   etc.). See Robertson, Grammar, pp. 1031, 1044. This is the question put
   to Paul in verse 9 though theleis is there used.

   Acts 25:21

   When Paul had appealed (tou Paulou epikalesamenou). Genitive absolute
   with first aorist middle participle of epikaleoma, the technical word
   for appeal (verses 11,12 ). The first aorist passive infinitive
   terethena (to be kept) is the object of the participle.

   For the decision of the emperor (eis ten tou Sebastou diagnosin).
   Diagnosin (cf. diagnosoma 24:22, I will determine) is the regular word
   for a legal examination (chognitio), thorough sifting (dia), here only
   in N.T. Instead of "the Emperor" it should be "the Augustus," as
   Sebastos is simply the Greek translation of Augustus, the adjective
   (Revered, Reverent) assumed by Octavius B.C. 27 as the agnomen that
   summed up all his various offices instead of Rex so offensive to the
   Romans having led to the death of Julius Caesar. The successors of
   Octavius assumed Augustus as a title. The Greek term Sebastos has the
   notion of worship (cf. sebasma in Acts 17:25). In the N.T. only here,
   verse 25; 27:1 (of the legion). It was more imposing than "Caesar"
   which was originally a family name (always official in the N.T.) and it
   fell in with the tendency toward emperor-worship which later played
   such a large part in Roman life and which Christians opposed so
   bitterly. China is having a revival of this idea in the insistence on
   bowing three times to the picture of Sun-Yat-Sen.

   Till I should send him to Caesar (eos an anapempso auton pros Kaisara).
   Here anapempso can be either future indicative or first aorist
   subjunctive (identical in first person singular), aorist subjunctive
   the usual construction with eos for future time (Robertson, Grammar, p.
   876). Literally, "send up" (ana) to a superior (the emperor). Common in
   this sense in the papyri and Koine writers. Here "Caesar" is used as
   the title of Nero instead of "Augustus" as Kurios (Lord) occurs in
   verse 26.

   Acts 25:22

   I also could wish (eboulomen ka autos). The imperfect for courtesy,
   rather than the blunt bouloma, I wish, I want. Literally, "I myself
   also was wishing" (while you were talking), a compliment to the
   interesting story told by Festus. The use of an with the imperfect
   would really mean that he does not wish (a conclusion of the second
   class condition, determined as unfulfilled). An with the optative would
   show only a languid desire. The imperfect is keen enough and yet polite
   enough to leave the decision with Festus if inconvenient for any reason
   (Robertson, Grammar, pp. 885-7). Agrippa may have heard much about
   Christianity.

   Acts 25:23

   When Agrippa was come and Bernice (elthontos tou Agrippa ka tes
   Bernikes). Genitive absolute, the participle agreeing in number and
   gender (masculine singular, elthontos) with Agrippa, Bernikes being
   added as an afterthought.

   With great pomp (meta polles phantasias). Phantasia is a Koine word
   (Polybius, Diodorus, etc.) from the old verb phantazo (Heb 12:21 ) and
   it from phaino, common verb to show, to make an appearance. This is the
   only N.T. example of phantasia, though the kindred common word
   phantasma (appearance) occurs twice in the sense of apparition or
   spectre (Mt 14:26; Mr 6:49 ). Herodotus (VII. 10) used the verb
   phantazo for a showy parade. Festus decided to gratify the wish of
   Agrippa by making the "hearing" of Paul the prisoner (verse 22) an
   occasion for paying a compliment to Agrippa (Rackham) by a public
   gathering of the notables in Caesarea. Festus just assumed that Paul
   would fall in with this plan for a grand entertainment though he did
   not have to do it.

   Into the place of hearing (eis to akroaterion). From akroaoma (to be a
   hearer) and, like the Latin auditorium, in Roman law means the place
   set aside for hearing, and deciding cases. Here only in the N.T. Late
   word, several times in Plutarch and other Koine writers. The hearing
   was "semi-official" (Page) as is seen in verse 26.

   With the chief captains (sun te chiliarchois). Chiliarchs, each a
   leader of a thousand. There were five cohorts of soldiers stationed in
   Caesarea.

   And the principal men of the city (ka andrasin tois kat' exochen). The
   use of kat' exochen, like our French phrase par excellence, occurs here
   only in the N.T., and not in the ancient Greek, but it is found in
   inscriptions of the first century A.D. (Moulton and Milligan's
   Vocabulary). Exoche in medical writers is any protuberance or swelling.
   Cf. our phrase "outstanding men."

   At the command of Festus (keleusantos tou Phestou). Genitive absolute
   again, "Festus having commanded."

   Acts 25:24

   Which are here present with us (o sunparontes emin). Present articular
   participle of sunpareim (only here in N.T.) with associative
   instrumental case emin.

   Made suit to me (enetuchon mo). Second aorist active indicative of
   entunchano, old verb to fall in with a person, to go to meet for
   consultation or supplication as here. Common in old Greek and Koine.
   Cf. Ro 8:27,34 . See enteuxis (petition) 1Ti 2:1 . Papyri give many
   examples of the technical sense of enteuxis as petition (Deissmann,
   Bible Studies, p. 121). Some MSS. have plural here enetuchon rather
   than the singular enetuchen.

   Crying (boontes). Yelling and demanding with loud voices.

   That he ought not to live any longer (me dein auton zein meket).
   Indirect command (demand) with the infinitive dein for de (it is
   necessary). The double negative (me--meket) with zein intensifies the
   demand.

   Acts 25:25

   But I found (ego de katelabomen). Second aorist middle of katalambano,
   to lay hold of, to grasp, to comprehend as in 4:13; 10:34 .

   That he had committed nothing worthy of death (meden axion auton
   thanatou peprachena). Perfect active infinitive of prasso in indirect
   assertion with negative me and accusative auton of general reference,
   the usual idiom. Verse 25 repeats the statement in verse 21, perhaps
   for the benefit of the assembled dignitaries.

   Acts 25:26

   No certain thing (asphales ti--ou). Nothing definite or reliable (a
   privative, sphallo, to trip). All the charges of the Sanhedrin slipped
   away or were tripped up by Paul. Festus confesses that he had nothing
   left and thereby convicts himself of gross insincerity in his proposal
   to Paul in verse 9 about going up to Jerusalem. By his own statement he
   should have set Paul free. The various details here bear the marks of
   the eyewitness. Luke was surely present and witnessed this grand
   spectacle with Paul as chief performer.

   Unto my lord (to kurio). Augustus (Octavius) and Tiberius refused the
   title of kurios (lord) as too much like rex (king) and like master and
   slave, but the servility of the subjects gave it to the other emperors
   who accepted it (Nero among them). Antoninus Pius put it on his coins.
   Deissmann (Light from the Ancient East, p. 105) gives an ostracon dated
   Aug. 4, A.D. 63 with the words "in the year nine of Nero the lord"
   (enatou Neronos tou kuriou). Deissmann (op. cit., pp. 349ff.) runs a
   most interesting parallel "between the cult of Christ and the cult of
   Caesar in the application of the term kurios, lord" in ostraca, papyri,
   inscriptions. Beyond a doubt Paul has all this fully in mind when he
   says in 1Co 12:3 that "no one is able to say Kurios Iesous except in
   the Holy Spirit" (cf. also Php 2:11 ). The Christians claimed this word
   for Christ and it became the test in the Roman persecutions as when
   Polycarp steadily refused to say " Lord Caesar" and insisted on saying
   "Lord Jesus" when it meant his certain death.

   Before you (eph' umon). The whole company. In no sense a new trial, but
   an examination in the presence of these prominent men to secure data
   and to furnish entertainment and pleasure to Agrippa (verse 22).

   Especially before thee (malista ep sou). Out of courtesy. It was the
   main reason as verse 22 shows. Agrippa was a Jew and Festus was glad of
   the chance to see what he thought of Paul's case.

   After examination had (tes anakriseos genomenes). Genitive absolute,
   "the examination having taken place." Anakrisis from anakrino (cf.
   12:19; 24:8; 28:18 ) is a legal term for preliminary examination. Only
   here in the N.T. Inscriptions and papyri give it as examination of
   slaves or other property.

   That I may have somewhat to write (opos scho t grapso). Ingressive
   aorist subjunctive scho (may get) with opos (final particle like ina).
   T grapso in indirect question after scho is either future indicative or
   aorist subjunctive (Robertson, Grammar, p. 1045). Festus makes it plain
   that this is not a "trial," but an examination for his convenience to
   help him out of a predicament.

   Acts 25:27

   Unreasonable (alogon). Old word from a privative and logos (reason,
   speech). "Without reason" as of animals (Jude 1:10; 2 Peter 2:12 ),
   "contrary to reason" here. These the only N.T. instances and in harmony
   with ancient usage.

   In sending (pemponta). Note accusative case with the infinitive semana
   though mo (dative) just before. Cf. same variation in 15:22f.; 22:17 .

   Signify (semana). First aorist active infinitive (not semena, the old
   form) of semaino, to give a sign (semeion).

   The charges (tas aitias). This naive confession of Festus reveals how
   unjust has been his whole treatment of Paul. He had to send along with
   the appeal of Paul litterae dimissoriae (apostol) which would give a
   statement of the case (Page).
     __________________________________________________________________

Acts 26

   Acts 26:1

   Thou art permitted (epitrepeta so). Literally, It is permitted thee. As
   if Agrippa were master of ceremonies instead of Festus. Agrippa as a
   king and guest presides at the grand display while Festus has simply
   introduced Paul.

   For thyself (uper seautou). Some MSS. have per (concerning). Paul is
   allowed to speak in his own behalf. No charges are made against him. In
   fact, Festus has admitted that he has no real proof of any charges.

   Stretched forth his hand (ekteinas ten cheira). Dramatic oratorical
   gesture (not for silence as in 12:17; 13:16 ) with the chain still upon
   it (verse 29) linking him to the guard. First aorist active participle
   of ekteino, to stretch out.

   Made his defence (apelogeito). Inchoative imperfect of apologeoma
   (middle), "began to make his defence." This is the fullest of all
   Paul's defences. He has no word of censure of his enemies or of
   resentment, but seizes the opportunity to preach Christ to such a
   distinguished company which he does with "singular dignity" (Furneaux).
   He is now bearing the name of Christ "before kings" (Ac 9:15 ). In
   general Paul follows the line of argument of the speech on the stairs
   (chapter Ac 22 ).

   Acts 26:2

   I think myself happy (egema emauton makarion). See on Mt 5:3 for
   makarios. Blass notes that Paul, like Tertullus, begins with captatio
   benevolentiae, but absque adulatione. He says only what he can
   truthfully speak. For egema see Php 3:7; 1Ti 6:1 (perfect middle
   indicative of egeoma), I have considered.

   That I am to make my defence (mellon apologeistha). Literally, "being
   about to make my defence."

   Whereof I am accused (on enkalouma). Genitive with enkalouma as in
   19:40 or by attraction from accusative of relative (a) to case of
   antecedent (panton).

   Acts 26:3

   Especially because thou art expert (malista gnosten onta se). Or like
   the margin, "because thou art especially expert," according as malista
   is construed. Gnosten is from ginosko and means a knower, expert,
   connoisseur. Plutarch uses it and Deissmann (Light, etc., p. 367)
   restores it in a papyrus. Agrippa had the care of the temple, the
   appointment of the high priest, and the care of the sacred vestments.
   But the accusative onta se gives trouble here coming so soon after sou
   (genitive with ep). Some MSS. insert epistamenos or eidos (knowing) but
   neither is genuine. Page takes it as "governed by the sense of thinking
   or considering." Knowling considers it an anacoluthon. Buttmann held it
   to be an accusative absolute after the old Greek idiom. Tuchon is such
   an instance though used as an adverb (1Co 16:6 ). It is possible that
   one exists in Eph 1:18 . See other examples discussed in Robertson's
   Grammar, pp. 490f.

   Customs and questions (ethon te ka zetematon). Both consuetudinum in
   practicis and quaestionum in theoreticis (Bengel). Agrippa was
   qualified to give Paul an understanding and a sympathetic hearing. Paul
   understands perfectly the grand-stand play of the whole performance,
   but he refused to be silent and chose to use this opportunity, slim as
   it seemed, to get a fresh hearing for his own case and to present the
   claims of Christ to this influential man. His address is a masterpiece
   of noble apologetic.

   Patiently (makrothumos). Adverb from makrothumos. Only here in the
   N.T., though makrothumia occurs several times. Vulgate has
   longanimiter. Long spirit, endurance, opposite of impatience. So Paul
   takes his time.

   Acts 26:4

   My manner of life (ten men oun biosin mou). With men oun Paul passes
   from the captatio benevolentiae (verses 1,2 ) "to the narratio or
   statement of his case" (Page). Biosis is from bioo (1Pe 4:2 ) and that
   from bios (course of life). This is the only instance of biosis yet
   found except the Prologue (10) of Ecclesiasticus and an inscription
   given in Ramsay's Cities and Bishoprics of Phrygia, Vol II, p. 650.

   Know (isas). Literary form instead of the vernacular Koine oidasin.
   Paul's early life in Tarsus and Jerusalem was an open book to all Jews.

   Acts 26:5

   Having knowledge of me from the first (proginoskontes me anothen).
   Literally, "knowing me beforehand" (both pro and anothen), from the
   beginning of Paul's public education in Jerusalem (Knowling). Cf. 2
   Peter 3:17 .

   If they be willing to testify (ean thelosin marturein). Condition of
   third class (ean and subjunctive). A neat turning of the tables on the
   distinguished audience about Paul's Jerusalem reputation before his
   conversion.

   After the straitest sect (ten akribestaten airesin). This is a true
   superlative (not elative) and one of the three (also agiotatos, Jude
   1:20 , timiotatos Re 18:12; 21:11 ) superlatives in -tatos in the N.T.
   (Robertson, Grammar, pp. 279f., 670), though common enough in the LXX
   and the papyri. Hairesin (choosing) is properly used here with
   Pharisees (Josephus, Life, 38).

   Religion (threskeias). From threskeuo and this from threskos (Jas 1:26
   ), old word for religious worship or discipline, common in the papyri
   and inscriptions (Moulton and Milligan's Vocabulary) for reverent
   worship, not mere external ritual. In N.T. only here, Jas 1:26f.; Col
   2:18 .

   I lived a Pharisee (ezesa Pharisaios). Emphatic position. Paul knew the
   rules of the Pharisees and played the game to the full (Ga 1:14; Php
   3:5f. ). The Talmud makes it plain what the life of a Pharisee was.
   Paul had become one of the leaders and stars of hope for his sect.

   Acts 26:6

   And now (ka nun). Sharp comparison between his youth and the present.

   To be judged for the hope (ep' elpidi--krinomenos). The hope of the
   resurrection and of the promised Messiah ( 13:32). Page calls verses
   6-8 a parenthesis in the course of Paul's argument by which he shows
   that his life in Christ is a real development of the best in
   Pharisaism. He does resume his narrative in verse 9, but verses 6-8 are
   the core of his defence already presented in Ga 3; Ro 9-11 where he
   proves that the children of faith are the real seed of Abraham.

   Acts 26:7

   Our twelve tribes (to dodekaphulon emon). A word found only here in
   N.T. and in Christian and Jewish writings, though dodekamenon (twelve
   month) is common in the papyri and dekaphulos (ten tribes) in
   Herodotus. Paul's use of this word for the Jewish people, like Jas 1:1
   (tais dodeka phulais, the twelve tribes), shows that Paul had no
   knowledge of any "lost ten tribes." There is a certain national pride
   and sense of unity in spite of the dispersion (Page).

   Earnestly (en ekteneia). A late word from ekteino, to stretch out, only
   here in N.T., but in papyri and inscriptions. Page refers to Simeon and
   Anna (Lu 2:25-28 ) as instances of Jews looking for the coming of the
   Messiah. Note the accusative of nukta ka emeran as in 20:31.

   Hope to attain (elpize katantesa). This Messianic hope had been the red
   thread running through Jewish history. Today, alas, it is a sadly worn
   thread for Jews who refuse to see the Messiah in Jesus.

   I am accused by Jews (enkalouma upo Ioudaion). The very word used in
   23:28 (enekaloun) which see, and by Jews of all people in the world
   whose mainspring was this very "hope." It is a tremendously effective
   turn.

   Acts 26:8

   Incredible with you (apiston par' umin). This old word apiston (a
   privative and pistos) means either unfaithful (Lu 12:46 ), unbelieving
   (Joh 20:27 ), or unbelievable as here). Paul turns suddenly from
   Agrippa to the audience (par' umin, plural), most of whom were probably
   Gentiles and scouted the doctrine of the resurrection as at Athens (
   17:32).

   If God doth raise the dead (e o theos nekrous egeire). Condition of the
   first class assuming that God does raise dead people. Only God can do
   it. This rhetorical question needs no answer, though the narrative
   resumed in verse 9 does it in a way.

   Acts 26:9

   I verily thought with myself (ego men oun edoxa emauto). Personal
   construction instead of the impersonal, a touch of the literary style.
   Paul's "egoism" is deceived as so often happens.

   I ought (dein). Infinitive the usual construction with dokeo. Necessity
   and a sense of duty drove Paul on even in this great sin (see on 23:1),
   a common failing with persecutors.

   Contrary (enantia). Old word (adjective), over against, opposite (Ac
   27:4 ), then hostile to as here.

   Acts 26:10

   I both shut up many (pollous te katekleisa). Effective aorist active of
   katakleio, old word to shut down like a trap door, in N.T. only here
   and Lu 3:20 . Double use of te (both--and).

   Having received authority from the chief priests (ten para ton
   archiereon exousian labon). "The authority," he says. Paul was the
   official persecutor of the saints under the direction of the Sanhedrin.
   He mentions "chief priests" (Sadducees), though a Pharisee himself.
   Both parties were co-operating against the saints.

   And when they were put to death (anairoumenon te auton). Genitive
   absolute with present passive participle of anaireo.

   I gave my vote against them (katenenka psephon). "I cast down my
   pebble" (a black one). The ancient Greeks used white pebbles for
   acquittal (Re 2:17 ), black ones for condemnation as here (the only two
   uses of the word in the N.T.). Paul's phrase (not found elsewhere) is
   more vivid than the usual katapsephizo for voting. They literally cast
   the pebbles into the urn. Cf. sumpsephizo in Ac 19:19 , sunkatapsephizo
   in Ac 1:26 . If Paul's language is taken literally here, he was a
   member of the Sanhedrin and so married when he led the persecution.
   That is quite possible, though he was not married when he wrote 1Co
   7:7f. , but a widower. It is possible to take the language figuratively
   for approval, but not so natural.

   Acts 26:11

   Punishing (timoron). Old word timoreo originally to render help, to
   succor (timoros, from time and ouros), then to avenge (for honour). In
   N.T. only here and 22:5.

   I strove to make them blaspheme (enankazon blasphemein). Conative
   imperfect active of anankazo, old verb from ananke (necessity,
   compulsion). The tense, like the imperfect in Mt 3:14; Lu 1:59 , leaves
   room to hope that Paul was not successful in this effort, for he had
   already said that he brought many "unto death" ( 22:4).

   I persecuted (ediokon). Imperfect active again, repeated attempts. The
   old verb dioko was used to run after or chase game and then to chase
   enemies. The word "persecute" is the Latin persequor, to follow through
   or after. It is a vivid picture that Paul here paints of his success in
   hunting big game, a grand heresy hunt.

   Even unto foreign cities (ka eis exo poleis). We know of Damascus, and
   Paul evidently planned to go to other cities outside of Palestine and
   may even have done so before the fateful journey to Damascus.

   Acts 26:12

   Whereupon (en ois). "In which things" (affairs of persecution), "on
   which errand." Cf. 24:18. Paul made them leave Palestine ( 11:19) and
   followed them beyond it ( 9:2).

   With the authority and commission (met' exousias ka epitropes). Not
   merely "authority" (exousia), but express appointment (epitrope, old
   word, but here only in N.T., derived from epitropos, steward, and that
   from epitrepo, to turn over to, to commit).

   Acts 26:13

   At midday (emeras meses). Genitive of time and idiomatic use of mesos,
   in the middle of the day, more vivid than mesembrian ( 22:6).

   Above the brightness of the sun (uper ten lamproteta tou eliou). Here
   alone not in Ac 9; 22 , though implied in 9:3; 22:6 , "indicating the
   supernatural character of the light" (Knowling). Luke makes no effort
   to harmonize the exact phrases here with those in the other accounts
   and Paul here (verse 16) blends together what Jesus said to him
   directly and the message of Jesus through Ananias ( 9:15). The word
   lamprotes, old word, is here alone in the N.T.

   Shining round about me (perilampsan me). First aorist active participle
   of perilampo, common Koine verb, in N.T. only here and Lu 2:9 .

   Acts 26:14

   When we were all fallen (panton katapesonton emon). Genitive absolute
   with second aorist active participle of katapipto. In the Hebrew
   language (te Ebraid dialekto). Natural addition here, for Paul is
   speaking in Greek, not Aramaic as in 22:2.

   It is hard for thee to kick against the goad (skleron so pros kentra
   laktizein). Genuine here, but not in chapters 9,22 . A common proverb
   as Aeschylus Ag. 1624: Pros kentra me laktize. "It is taken from an ox
   that being pricked with a goad kicks and receives a severer wound"
   (Page). Cf. the parables of Jesus (Mt 13:35 ). Blass observes that
   Paul's mention of this Greek and Latin proverb is an indication of his
   culture. Besides he mentions (not invents) it here rather than in
   chapter 22 because of the culture of this audience. Kentron means
   either sting as of bees (II Macc. 14:19) and so of death (1Co 15:55 )
   or an iron goad in the ploughman's hand as here (the only two N.T.
   examples). Note plural here (goads) and laktizein is present active
   infinitive so that the idea is "to keep on kicking against goads." This
   old verb means to kick with the heel (adverb lax, with the heel), but
   only here in the N.T. There is a papyrus example of kicking (laktizo)
   with the feet against the door.

   Acts 26:16

   Arise and stand (anasteth ka steth). "Emphatic assonance" (Page).
   Second aorist active imperative of compound verb (anistem) and simplex
   (istem). "Stand up and take a stand."

   Have I appeared unto thee (ophthen so). First aorist passive indicative
   of orao. See on Lu 22:43 .

   To appoint thee (procheirisastha se). See 3:30; 22:14 for this verb.

   Both of the things wherein thou hast seen me (on te eides me). The
   reading me (not in all MSS.) makes it the object of eides (didst see)
   and on is genitive of a (accusative of general reference) attracted to
   the case of the unexpressed antecedent touton. Paul is thus a personal
   eyewitness of the Risen Christ (Lu 1:1; 1Co 4:1; 9:1 ).

   And of the things wherein I will appear unto thee (on te ophthesoma
   so). Here again on is genitive of the accusative (general reference)
   relative a attracted to the case of the antecedent touton or ekeinon as
   before. But ophthesoma is first future passive of orao and cannot be
   treated as active or middle. Page takes it to mean "the visions in
   which I shall be seen by you," the passive form bringing out the agency
   of God. See those in Ac 18:9; 23:11; 2Co 12:2 . The passive voice,
   however, like apekrithen and ephobethen, did become sometimes
   transitive in the Koine (Robertson, Grammar, p. 819).

   Acts 26:17

   Delivering thee (exairoumenos se). Present middle participle of
   exaireo, old verb and usually so rendered, but the old Greek also uses
   it for "choose" as also in LXX (Isa 48:10 ). The papyri give examples
   of both meanings and either makes good sense here. God was continually
   rescuing Paul "out of the hands of Jews and Gentiles and Paul was a
   chosen vessel" ( 9:15). Modern scholars are also divided.

   Acts 26:18

   To open (anoixa). First aorist active infinitive of purpose.

   That they may turn (tou epistrepsa). Another infinitive of purpose
   first aorist active (genitive case and articular), epexegetic to
   anoixa.

   That they may receive (tou labein). Another genitive articular
   infinitive of purpose subordinate (epexegetic) to tou epistrepsa.

   Sanctified by faith in me (egiasmenois piste te eis eme). Perfect
   passive participle of agiazo, instrumental case of piste, article
   before eis eme ("by faith, that in me"). These important words of Jesus
   to Paul give his justification to this cultured audience for his
   response to the command of Jesus. This was the turning point in Paul's
   career and it was a step forward and upward.

   Acts 26:19

   Wherefore (othen). This relatival adverb (cf. 14:26; 28:13 ) gathers up
   all that Paul has said.

   I was not disobedient (ouk egenomen apeithes). Litotes again, "I did
   not become (second aorist middle indicative of ginoma) disobedient"
   (apeithes, old word already in Lu 1:17 ).

   Unto the heavenly vision (te ouranio optasia). A later form of opsis,
   from optazo, in LXX, and in N.T. (Lu 1:22; 24:23; Ac 26:19; 2Co 12:1 ).
   Only time that Paul uses it about seeing Christ on the Damascus road,
   but no reflection on the reality of the event.

   Acts 26:20

   But declared (alla apengellon). Imperfect active of apangello,
   repeatedly.

   Throughout all the country of Judea (pasan te ten choran tes Ioudaias).
   The accusative here in the midst of the datives (tois en Damaskoi,
   Ierosolumois, tois ethnesin) seems strange and Page feels certain that
   eis should be here even though absent in Aleph A B. But the accusative
   of extent of space will explain it (Robertson, Grammar, p. 469).

   Doing works worthy of repentance (axia tes metanoias erga prassontas).
   Accusative case of present active participle prassontas because of the
   implied autous with the present infinitive metanoein (repent) and
   epistrephein (turn), though the dative prassousin could have been used
   to agree with ethnesin (Gentiles). Cf. Mt 3:8 for similar language used
   of the Baptist. Paul, the greatest of theologians, was an interesting
   practical preacher.

   Acts 26:21

   Assayed to kill me (epeironto diacheirisastha). Conative imperfect
   middle of peirao, the old form of the later Koine peirazo so common in
   the Koine, but in N.T. here only. Some MSS. have it in Ac 9:26; Heb
   4:15 . The old verb diacheirizo, to take in hand, middle to lay hands
   on, to slay, occurs in N.T. only here and 5:30 which see.

   Acts 26:22

   Having therefore obtained (oun tuchon). Second aorist active participle
   of old verb tunchano.

   The help that is from God (epikourias tes apo tou theou). Old word from
   epikoureo, to aid, and that from epikouros, ally, assister. Only here
   in N.T. God is Paul's ally. All of the plots of the Jews against Paul
   had failed so far.

   I stand (esteka). Second perfect of istem, to place, intransitive to
   stand. Picturesque word (Page) of Paul's stability and fidelity (cf.
   Php 4:1; Eph 6:13 ).

   Both to small and great (mikro te ka megalo). Dative singular (rather
   than instrumental, taking marturoumenos middle, not passive) and use of
   te ka links the two adjectives together in an inclusive way. These two
   adjectives in the singular (representative singular rather than plural)
   can apply to age (young and old) or to rank (Re 11:18 ) as is specially
   suitable here with Festus and Agrippa present. In Ac 8:10 (Heb 8:11 )
   the phrase explains pantes (all).

   Saying nothing but what (ouden ektos legon on). "Saying nothing outside
   of those things which." The ablative relative on is attracted into the
   case of the unexpressed antecedent touton and so ablative after ektos
   (adverbial preposition common in LXX, the papyri. In N.T. here and 1Co
   6:18; 15:27; 2Co 12:2f. ). Cf. Lu 16:29 about Moses and the prophets.

   Acts 26:23

   How that the Christ must suffer (e pathetos o Christos). Literally, "if
   the Messiah is subject to suffering." E can here mean "whether" as in
   Heb 7:15 . This use of a verbal in -tos for capability or possibility
   occurs in the N.T. alone in pathetos (Robertson, Grammar, p. 157). This
   word occurs in Plutarch in this sense. It is like the Latin patibilis
   and is from pascho. Here alone in N.T. Paul is speaking from the Jewish
   point of view. Most rabbis had not rightly understood Isa 53 . When the
   Baptist called Jesus "the Lamb of God" (Joh 1:29 ) it was a startling
   idea. It is not then "must suffer" here, but "can suffer." The Cross of
   Christ was a stumbling-block to the rabbis.

   How that he first by the resurrection of the dead (e protos ex
   anastaseos nekron). Same construction with e (whether). This point Paul
   had often discussed with the Jews: "whether he (the Messiah) by a
   resurrection of dead people." Others had been raised from the dead, but
   Christ is the first (protos) who arose from the dead and no longer dies
   (Ro 6:19 ) and proclaims light (phos melle katangellein). Paul is still
   speaking from the Jewish standpoint: "is about to (going to) proclaim
   light." See verse 18 for "light" and Lu 2:32 .

   Both to the people and to the Gentiles (to te lao ka tois ethnesin).
   See verse 17. It was at the word Gentiles (ethne) that the mob lost
   control of themselves in the speech from the stairs (22:21f. ). So it
   is here, only not because of that word, but because of the word
   "resurrection" (anastasis).

   Acts 26:24

   As he thus made his defence (tauta autou apologoumenou). Genitive
   absolute again with present middle participle. Paul was still speaking
   when Festus interrupted him in great excitement.

   With a loud voice (megale te phone). Associative instrumental case
   showing manner (Robertson, Grammar, p. 530) and the predicate use of
   the adjective, "with the voice loud" (elevated).

   Thou art mad (maine). Old verb for raving. See also Joh 10:20; Ac
   12:15; 1Co 14:23 . The enthusiasm of Paul was too much for Festus and
   then he had spoken of visions and resurrection from the dead (verse 8).
   "Thou art going mad" (linear present), Festus means.

   Thy much learning doth turn thee to madness (ta polla se grammata eis
   manian peritrepe). "Is turning thee round." Old verb peritrepo, but
   only here in N.T. Festus thought that Paul's "much learning" (="many
   letters," cf. Joh 7:15 of Jesus) of the Hebrew Scriptures to which he
   had referred was turning his head to madness (wheels in his head) and
   he was going mad right before them all. The old word mania (our mania,
   frenzy, cf. maniac) occurs here only in N.T. Note unusual position of
   se between polla and grammata (Robertson, Grammar, pp. 418, 420)

   Acts 26:25

   But speak forth (alla apophthengoma). Verb for dignified and elevated
   discourse, a word from the literary Koine, not the vernacular. In N.T.
   only here and 2:4,14 which see. It occurs three times in Vettius Valens
   in a "mantic" sense. Paul was not ruffled by the rude and excited
   interruption of Festus, but speaks with perfect courtesy in his reply
   "words of truth and soberness." The old word sophrosune (soundness of
   mind) from sophron (and that from sos and phren) is directly opposed to
   "madness" (mania) and in N.T. occurs only here and 1Ti 2:15 .

   Acts 26:26

   For the king knoweth of these things (epistata gar per touton o
   basileus). Epistata (present middle probably Ionic form of ephistem) is
   a literary word and suits well here (cf. 24:10).

   Freely (parresiazomenos). Present middle participle, speaking fully,
   making a clean breast of it. From parresia (pan, resis) (cf. 13:46).

   Is hidden from him (lanthanein auton). Escapes his notice. Infinitive
   in indirect discourse after peithoma (I am persuaded).

   Acts 26:27

   I know that thou believest (oida ot pisteueis). Paul had "cornered"
   Agrippa by this direct challenge. As the Jew in charge of the temple he
   was bound to confess his faith in the prophets. But Paul had
   interpreted the prophets about the Messiah in a way that fell in with
   his claim that Jesus was the Messiah risen from the dead. To say, "Yes"
   would place himself in Paul's hands. To say "No" would mean that he did
   not believe the prophets. Agrippa had listened with the keenest
   interest, but he slipped out of the coils with adroitness and a touch
   of humour.

   Acts 26:28

   With but little persuasion thou wouldest fain make me a Christian (en
   oligo me peitheis Christianon poiesa). The Authorized rendering is
   impossible: "Almost thou persuadest me to be a Christian." En oligo
   does not mean "almost." That would require oligou, par' oligon, or de
   oligou. It is not clear, however, precisely what en oligo does mean. It
   may refer to time (in little time) or a short cut, but that does not
   suit well en megalo in verse 29. Tyndale and Crammer rendered it
   "somewhat" (in small measure or degree). There are, alas, many
   "somewhat" Christians. Most likely the idea is "in (or with) small
   effort you are trying to persuade (peitheis, conative present active
   indicative) me in order to make me a Christian." This takes the
   infinitive poiesa to be purpose (Page renders it by "so as") and thus
   avoids trying to make poiesa like genestha (become). The aorist is
   punctiliar action for single act, not "perfect." The tone of Agrippa is
   ironical, but not unpleasant. He pushes it aside with a shrug of the
   shoulders. The use of "Christian" is natural here as in the other two
   instances (11:26; 1Pe 4:16 ).

   Acts 26:29

   I would to God (euxaimen an to theo). Conclusion of fourth-class
   condition (optative with an), undetermined with less likelihood, the
   so-called potential optative (Robertson, Grammar, p. 1021). Polite and
   courteous wish (first aorist middle optative of euchoma).

   Whether with little or with much (ka en mikro ka en megalo). Literally,
   "both in little and in great," or "both with little and with great
   pains" or "both in some measure and in great measure." Paul takes
   kindly the sarcasm of Agrippa.

   Such as I am (toioutous opoios ka ego eim). Accusative toioutous with
   the infinitive genestha. Paul uses these two qualitative pronouns
   instead of repeating the word "Christian."

   Except these bonds (parektos ton desmon touton). Ablative case with
   parektos (late preposition for the old parek). Paul lifts his right
   manacled hand with exquisite grace and good feeling.

   Acts 26:30

   Rose up (aneste). Second aorist active of anistem (intransitive),
   agreeing only with "the king" (o basileus). The entertainment was over.

   Acts 26:31

   They spake one to another (elaloun pros allelous). Imperfect active,
   describing the eager conversation of the dignitaries about Paul's
   wonderful speech.

   Nothing worthy of death or bonds (ouden thanatou e desmon axion). This
   is the unanimous conclusion of all these dignitaries (Romans, Jews,
   Greeks) as it was of Festus before ( 25:25). But Paul had not won any
   of them to Christ. The conclusion leaves Festus in a predicament. Why
   had he not set Paul free before this?

   Acts 26:32

   This man might have been set at liberty (Apolelustha edunato o
   anthropos outos). Conclusion of the second class condition (determined
   as unfulfilled) without an as in 24:19 because of edunato (verb of
   possibility, Robertson, Grammar, p. 1014). Note perfect passive
   infinitive apolelustha from apoluo. He certainly "could have been set
   free." Why was it not done?

   If he had not appealed unto Caesar (e me epekekleto Kaisara). Condition
   of the second class with the past perfect middle indicative (op. cit.,
   p. 1015) of epikaleo (cf. 25:11f. ). But Paul only appealed to Caesar
   after Festus had tried to shift him back to Jerusalem and had refused
   to set him free in Caesarea. Festus comes out with no honour in the
   case. Since Agrippa was a favourite at court perhaps Festus would be
   willing to write favourably to Caesar.
     __________________________________________________________________

Acts 27

   Acts 27:1

   That we should sail (tou apoplein emas). This genitive articular
   infinitive with ekrithe like the LXX construction translating the
   Hebrew infinitive construct is awkward in Greek. Several similar
   examples in Lu 17:1; Ac 10:25; 20:3 (Robertson, Grammar, p. 1068). Luke
   alone uses this old verb in N.T. He uses nine compounds of pleo, to
   sail. Note the reappearance of "we" in the narrative. It is possible,
   of course, that Luke was not with Paul during the series of trials at
   Caesarea, or at least, not all the time. But it is natural for Luke to
   use "we" again because he and Aristarchus are travelling with Paul. In
   Caesarea Paul was the centre of the action all the time whether Luke
   was present or not. The great detail and minute accuracy of Luke's
   account of this voyage and shipwreck throw more light upon ancient
   seafaring than everything else put together. Smith's Voyage and
   Shipwreck of St. Paul is still a classic on the subject. Though so
   accurate in his use of sea terms, yet Luke writes like a landsman, not
   like a sailor. Besides, the character of Paul is here revealed in a
   remarkable fashion.

   They delivered (paredidoun). Imperfect active omega form rather than
   the old -m form paredidosan as in 4:33, from paradidom. Perhaps the
   imperfect notes the continuance of the handing over.

   Certain other prisoners (tinas eterous desmotas). Bound (desmotas) like
   Paul, but not necessarily appellants to Caesar, perhaps some of them
   condemned criminals to amuse the Roman populace in the gladiatorial
   shows, most likely pagans though eterous does not have to mean
   different kind of prisoners from Paul.

   Of the Augustan band (speires Sebastes). Note Ionic genitive speires,
   not speiras. See on Mt 27:1; Ac 10:1 . Choortis Augustae. We do not
   really know why this cohort is called "Augustan." It may be that it is
   part of the imperial commissariat (frumentarii) since Julius assumes
   chief authority in the grain ship (verse 11). These legionary
   centurions when in Rome were called peregrini (foreigners) because
   their work was chiefly in the provinces. This man Julius may have been
   one of them.

   Acts 27:2

   In a ship of Adramyttium (ploio Hadramunteno). A boat belonging to
   Adramyttium, a city in Mysia in the province of Asia. Probably a small
   coasting vessel on its way home for the winter stopping at various
   places (topous). Julius would take his chances to catch another ship
   for Rome. The usual way to go to Rome was to go to Alexandria and so to
   Rome, but no large ship for Alexandria was at hand.

   We put to sea (anechthemen). First aorist passive of anago, usual word
   in Luke.

   Aristarchus, a Macedonian of Thessalonica, being with us (ontos sun
   emin Aristarchou Makedonos Thessalonikeos). Genitive absolute. Ramsay
   suggests that Luke and Aristarchus accompanied Paul as his slaves since
   they would not be allowed to go as his friends. But Luke was Paul's
   physician and may have gained permission on that score.

   Acts 27:3

   The next day (te etera). Locative case with emera understood.

   We touched (katechthemen). First aorist passive of katago, the usual
   term for "coming down" from the seas as anago above (and verse 4) is
   for "going up" to sea. So it looks to sailors. Sidon was 67 miles from
   Caesarea, the rival of Tyre, with a splendid harbour. The ship stopped
   here for trade.

   Treated Paul kindly (philanthropos to Paulo chresamenos). "Using
   (chresamenos, first aorist middle participle of chraoma, to use) Paul
   (instrumental case used with this verb) kindly" (philanthropos,
   "philanthropically," adverb from phil-anthropos, love of mankind). He
   was kindly to Paul throughout the voyage (verse 43; 28:16 ), taking a
   personal interest in his welfare.

   Refresh himself (epimeleias tuchein). Second aorist active infinitive
   of tunchano (to obtain) with the genitive epimeleias, old word from
   epimeles, careful, only here in the N.T. Whether it was mere
   hospitality we do not know. It may have been medical attention required
   because of Paul's long confinement. This is Paul's first visit to
   Sidon, but Christians were already in Phoenicia ( 11:19) and so Paul
   had "friends" here.

   Acts 27:4

   We sailed under the lee of Cyprus (upepleusamen ten Kupron). First
   aorist active indicative of upopleo, to sail under. Cyprus was thus on
   the left between the ship and the wind from the northwest, under the
   protection of Cyprus.

   Because the winds were contrary (dia to tous anemous eina enantious).
   The articular infinitive after dia and the accusative of general
   reference (anemous) with predicate accusative (enantious, facing them,
   in their very teeth if they went that way). The Etesian winds were
   blowing from the northwest so that they could not cut straight across
   from Sidon to Patara with Cyprus on the right. They must run behind
   Cyprus and hug the shore of Cilicia and Pamphylia.

   Acts 27:5

   When we had sailed across (diapleusantes). First aorist active
   participle of diapleo (another compound of pleo).

   The sea which is off Cilicia and Pamphylia (to pelagos to kata ten
   Kilikian ka Pamphulian). Pelagos is properly the high sea as here. In
   Mt 18:6 (which see) Jesus uses it of "the depth of the sea." Only these
   examples in the N.T. The current runs westward along the coast of
   Cilicia and Pamphylia and the land would protect from the wind.

   We came to Myra of Lycia (katelthamen eis Murra tes Lukias). Literally,
   "We came down." This town was two and a half miles from the coast of
   Lycia. The port Andriace had a fine harbour and did a large grain
   business. No disciples are mentioned here nor at Lasea, Melita,
   Syracuse, Rhegium.

   Acts 27:6

   Sailing for Italy (pleon eis ten Italian). This was the opportunity for
   which Lysias had been looking. So he put (enebibasen, first aorist
   active of embibazo, to cause to enter. Cf. epibantes in verse 2)
   prisoners and soldiers on board. This was a ship of Alexandria bound
   for Rome, a grain ship ( 38) out of its course because of the wind.
   Such grain ships usually carried passengers.

   Acts 27:7

   When we had sailed slowly (braduploountes). Present active participle
   of braduploeo (bradus, slow, plous, voyage). Literally, "sailing
   slowly," not "having or had sailed slowly." Only here and in
   Artemidorus (sec. cent. A.D.). It may mean "tacking" before the wind.
   Polybius uses tachuploeo, to sail swiftly.

   Many days (en ikanais emerais). See on Lu 7:6 for ikanos. Literally,
   "in considerable days."

   With difficulty (molis). Used in old Greek, like mogis (Lu 9:39 ) from
   molos, toil (see Ac 14:18 ).

   Over against Cnidus (kata ten Knidon). "Down along Cnidus." A hundred
   and thirty miles from Myra, the southwest point of Asia Minor and the
   western coast. Here the protection of the land from the northwest wind
   ceased.

   The wind not further suffering us (me proseontos emas tou anemou).
   Genitive absolute with present active participle of proseao, one of the
   few words still "not found elsewhere" (Thayer). Regular negative me
   with participles. They could not go on west as they had been doing
   since leaving Myra.

   We sailed under the lee of Crete (upepleusamen ten Kreten). See under
   verse 4. Instead of going to the right of Crete as the straight course
   would have been they sailed southwest with Crete to their right and got
   some protection against the wind there.

   Over against Salmone (kata Salmonen). Off Cape Salmone, a promontory on
   the east of the island.

   Acts 27:8

   Coasting along (paralegomeno). Present middle participle of paralego,
   to lay beside, not from lego, to collect or lego, to say. Diodorus
   Siculus uses paralegoma in precisely this sense of coasting along, like
   Latin legere oram. In N.T. only here and verse 13.

   Fair Havens (Kalous Limenas). This harbour is named Kalus Limeonas, a
   small bay two miles east of Cape Matala. It opens to the East and
   Southeast, but is not fit to winter in. This harbour would protect them
   for a time from the winds.

   The city of Lasea (polis Lasea). Neither Lasea nor Fair Havens is
   mentioned by any ancient writer, two of the hundred cities of Crete.

   Acts 27:9

   Where much time was spent (Hikanou chronou diagenomenou). Genitive
   absolute again with second aorist middle participle of diaginoma, to
   come in between (dia). "Considerable time intervening," since they
   became weatherbound in this harbour, though some take it since they
   left Caesarea.

   And the voyage was now dangerous (ka ontos ede episphalous). Genitive
   absolute, "and the voyage being already (ede=Latin jam) dangerous" (old
   word from ep and sphallo, to trip, to fall, and so prone to fall, here
   only in N.T.).

   Because the Fast was now already gone by (dia to ka ten nesteian ede
   pareleluthena). Accusative (after dia) of the articular infinitive
   perfect active of parerchoma, to pass by, with the accusative of
   general reference (nesteian, the great day of atonement of the Jews, Le
   16:29ff. ) occurring about the end of September. The ancients
   considered navigation on the Mediterranean unsafe from early October
   till the middle of March. In A.D. 59 the Fast occurred on Oct. 5. There
   is nothing strange in Luke using this Jewish note of time as in 20:6
   though a Gentile Christian. Paul did it also (1Co 16:8 ). It is no
   proof that Luke was a Jewish proselyte. We do not know precisely when
   the party left Caesarea (possibly in August), but in ample time to
   arrive in Rome before October if conditions had been more favourable.
   But the contrary winds had made the voyage very slow and difficult all
   the way (verse 7) besides the long delay here in this harbour of Fair
   Havens.

   Paul admonished them (pareine o Paulos). Imperfect active of paraineo,
   old word to exhort from para and aineo, to praise ( 3:8), only here and
   verse 22 in N.T. It is remarkable that a prisoner like Paul should
   venture to give advice at all and to keep on doing it (imperfect tense
   inchoative, began to admonish and kept on at it). Paul had clearly won
   the respect of the centurion and officers and also felt it to be his
   duty to give this unasked for warning.

   I perceive (theoro). Old word from theoros, a spectator. See Lu 10:18 .
   Paul does not here claim prophecy, but he had plenty of experience with
   three shipwrecks already (2Co 11:25 ) to justify his apprehension.

   Will be (mellein esestha). Infinitive in indirect assertion followed by
   future infinitive after mellein in spite of ot which would naturally
   call for present indicative melle, an anacoluthon due to the long
   sentence (Robertson, Grammar, p. 478).

   With injury (meta ubreos). An old word from uper (above, upper, like
   our "uppishness") and so pride, insult, personal injury, the legal word
   for personal assault (Page). Josephus (Ant. III. 6, 4) uses it of the
   injury of the elements.

   Loss (zemian). Old word, opposite of kerdos, gain or profit (Php 3:7f.
   ). Nowhere else in N.T.

   Lading (phortiou). Diminutive of phortos (from phero, to bear) only in
   form. Common word, but in N.T. only here in literal sense, as metaphor
   in Mt 11:30; 23:4; Lu 11:46; Ga 6:5 .

   But also of our lives (alla ka ton psuchon). Common use of psuche for
   life, originally "breath of life" (Ac 20:10 ), and also "soul" ( 14:2).
   Fortunately no lives were lost, though all else was. But this outcome
   was due to the special mercy of God for the sake of Paul (verse 24),
   not to the wisdom of the officers in rejecting Paul's advice. Paul
   begins now to occupy the leading role in this marvellous voyage.

   Acts 27:11

   Gave more heed (mallon epeitheto). Imperfect middle of peitho, to yield
   to (with the dative case). The "Frumentarian" centurion ranked above
   the captain and owner. As a military officer the centurion was
   responsible for the soldiers, the prisoners, and the cargo of wheat. It
   was a government ship. Though the season was not advanced, the
   centurion probably feared to risk criticism in Rome for timidity when
   the wheat was so much needed in Rome (Knowling).

   To the master (to kubernete). Old word from kubernao, to steer, and so
   steersman, pilot, sailing-master. Common in this sense in the papyri.
   In N.T. only here and Re 18:17 .

   And to the owner of the ship (ka to nauklero). Old word compounded of
   naus and kleros and used for owner of the ship who acted as his own
   skipper or captain. The papyri examples (Moulton and Milligan's
   Vocabulary) all have the meaning "captain" rather than "owner."

   Acts 27:12

   Because the haven was not commodious to winter in (aneuthetou tou
   limenos uparchontos pros paracheimasian). Genitive absolute again
   present tense of uparcho: "The harbour being unfit (aneuthetou, this
   compound not yet found elsewhere, simplex in Lu 9:62; 14:35; Heb 6:7 )
   for wintering" (paracheimasia, only here in N.T., but in Polybius and
   Diodorus, in an inscription A.D. 48, from paracheimazo).

   The more part advised (o pleiones ethento boulen). Second aorist middle
   indicative of tithem, ancient idiom with boulen, to take counsel, give
   counsel. Lysias held a council of the officers of the ship on the issue
   raised by Paul.

   If by any means they could reach Phoenix and winter there (e pos
   dunainto katantesantes eis Phoinika paracheimasa). The optative
   dunainto (present middle of dunama) here with e is a condition of the
   fourth class with the notion of purpose implied and indirect discourse
   (Robertson, Grammar, p. 1021). "We vote for going on the chance that we
   may be able" (Page). Phoenix is the town of palms (Joh 12:13 ), the
   modern Lutro, the only town in Crete on the southern coast with a
   harbour fit for wintering, though Wordsworth and Page argue for Phineka
   which suits Luke's description better. The verb paracheimazo, to
   winter, is from para and cheimon (see also 28:11). Used in several
   Koine writers.

   Looking northeast and southeast (bleponta kata liba ka kata choron).
   There are two ways of interpreting this language. Lips means the
   southwest wind and choros the northwest wind. But what is the effect of
   kata with these words? Does it mean "facing" the wind? If so, we must
   read "looking southwest and northwest." But kata can mean down the line
   of the wind (the way the wind is blowing). If so, then it is proper to
   translate "looking northeast and southeast." This translation suits
   Lutro, the other suits Phoenike. Ramsay takes it to be Lutro, and
   suggests that sailors describe the harbour by the way it looks as they
   go into it (the subjectivity of the sailors) and that Luke so speaks
   and means Lutro which faces northeast and southeast. On the whole Lutro
   has the best of the argument.

   Acts 27:13

   When the south wind blew softly (upopneusantos notou). Genitive
   absolute with aorist active participle of upopneo, old verb to blow
   under, then to blow gently, here only in N.T. "A south wind having
   blown gently," in marked contrast to the violent northwest wind that
   they had faced so long. They were so sure of the wisdom of their
   decision that they did not even draw up the small boat attached by a
   rope to the vessel's stern (verse 16). It was only some forty miles to
   Lutro.

   Their purpose (tes protheseos, set before them, from protithem),
   genitive after krateo (kekratekena, perfect active infinitive in
   indirect discourse).

   They weighed anchor (arantes). First aorist active participle of airo,
   old verb used in technical sense with tas ankuras (anchors) understood
   as in Thucydides I. 52; II. 23, "having lifted the anchors." Page takes
   it simply as "moving."

   Sailed along Crete (parelegonto ten Kreten). Imperfect middle. See
   verse 8, "were coasting along Crete."

   Close in shore (asson). Comparative adverb of ank, near, and so
   "nearer" to shore. Only here in N.T.

   Acts 27:14

   After no long time (met' ou polu). Litotes again.

   Beat down from it (ebalen kat' autes). Second aorist active indicative
   of ballo, to throw. Here "dashed" (intransitive). Autes is in the
   ablative, not genitive case, beat "down from it" (Crete), not "against
   it or on it." (Robertson, Grammar, p. 606). Autes cannot refer to
   ploion (boat) which is neuter. So the ablative case with kata as in Mr
   5:13 , Homer also. The Cretan mountains are over 7,000 feet high.

   A tempestuous wind which is called Euraquilo (anemos tuphonikos o
   kaloumenos Eurakulon). Tuphon=Tuphos was used for the typhoon, a
   violent whirlwind (turbo) or squall. This word gives the character of
   the wind. The Eurakulon (reading of Aleph A B against the Textus
   Receptus Eurokludon) has not been found elsewhere. Blass calls it a
   hybrid word compounded of the Greek euros (east wind) and the Latin
   athuilo (northeast). It is made like euronotos (southeast). The Vulgate
   has euroaquilo. It is thus the east north east wind. Page considers
   Euroclydon to be a corruption of Euraquilo. Here the name gives the
   direction of the wind.

   Acts 27:15

   When the ship was caught (sunarpasthentos tou ploiou). Genitive
   absolute again with first aorist passive of sunarpazo, old word, in
   N.T. only Lu 8:29; Ac 6:12; 19:29 , and here. Graphic picture as if the
   ship was seized by a great monster.

   Face the wind (antophthalmein to anemo). Dative case with the vivid
   infinitive of antophthalmeo from antophthalmos, looking in the eye, or
   eye to eye (ant, facing and opthalmos, eye). Eyes were painted on the
   prows of vessels. The ship could not face the wind enough to get to
   Phoenix. Modern sailors talk of sailing into the eye of the wind. We
   were not able to look the wind in the eye. Koine verb used by Polybius.
   Some MSS. have it in Ac 6:11 , but only here in N.T. In Wisdom of Sol.
   12:14 it is used of a prince who cannot look God in the face. Clement
   of Rome 34 uses it of an idle workman not able to look his employer in
   the face (Milligan and Moulton's Vocabulary).

   We gave way (epidontes). Second aorist active participle of epididom,
   giving way to the wind.

   Were driven (epherometha). Imperfect passive of phero, "we were being
   borne along." We "scudded before the gale" (Page). "The suddenness of
   the hurricane gave no time to furl the great mainsail" (Furneaux).

   Acts 27:16

   Running under the lee of (upodramontes). Second aorist active
   participle of upotrecho. Same use of upo as in upepleusamen (verses 4,8
   ) for "under the lee", under the protection of. Nesion is diminutive of
   nesos, a small island. The MSS. vary between Cauda (B) and Clauda
   (Aleph).

   To secure the boat (perikrateis genestha tes skaphes). "To become
   masters (perikrateis from per and kratos, power over, found in Susannah
   and ecclesiastical writers, and here only in N.T.) of the boat ("dug
   out," like Indian boats, literally, from skapto, to dig, old word, here
   only in N.T. and verses 30,32 ). The smooth water behind the little
   island enabled them to do this.

   When they had hoisted it up (en arantes). "Which (the little boat)
   having hoisted up (arantes, verse 13)." Even so it was "with
   difficulty" (molis). Perhaps the little boat was waterlogged.

   Used helps (boetheiais echronto). Imperfect middle of chraoma with
   instrumental case. The "helps" were ropes or chains, no doubt.

   Under-girding the ship (upozonnuntes to ploion). Present active
   participle of upozonnum. Old verb, here only in N.T. Probably cables
   (upozomata) or ropes were used under the hull of the ship laterally or
   even longitudinally, tightly secured on deck. This "frapping" was more
   necessary for ancient vessels because of the heavy mast. The little
   island made it possible to do this also.

   Lest we be cast upon the Syrtis (me eis ten Surtin ekpesosin). Final
   clause after verb of fearing (phoboumeno) with me and the second aorist
   active subjunctive of ekpipto, old verb to fall out or off, to be cast
   away. So here and verses 26,29 , a classical use of the verb for a ship
   driven out of its course on to shoals or rocks (Page who cites
   Xenophon, Anab. VII. 5, 12). The Syrtis was the name for two quicksands
   between Carthage and Cyrenaica, this clearly being the Syrtis Major
   most dangerous because of the sandbanks (surtis, from suro). The wind
   would drive the ship right into this peril if something were not done.

   They lowered the gear (chalasantes to skeuos). First aorist active
   participle of chalao (cf. Lu 5:4 for lowering the nets). Skeuos means
   vessel or gear. They slackened or reduced sail, especially the
   mainsail, but leaving enough to keep the ship's head as close to the
   wind as was practicable.

   So were driven (outos epheronto). Imperfect passive indicative again as
   in verse 15 with the addition of outos (thus). The ship was now fixed
   as near to the wind (E N E) as possible (seven points). That would
   enable the ship to go actually W by N and so avoid the quicksands. J.
   Smith has shown that, a day being lost around Cauda, the ship going 36
   miles in 24 hours in 13 days would make 468 miles. The Island of Malta
   (Melita) is precisely in that direction (W by N) from Cauda and is 480
   miles. Page sees a difficulty about this explanation of the steady
   drift of the ship in the word diapheromenon in verse 27, but that was
   at the end of the drifting and the varied winds could have come then
   and not before. The whole narrative as explained carefully in Smith's
   Voyage and Shipwreck of St. Paul is a masterpiece of precise and
   accurate scholarship. A resume of his results appears in my Luke the
   Historian in the Light of Research.

   Acts 27:18

   As we laboured exceedingly with the storm (sphodros cheimazomenon
   emon). Genitive absolute with present passive participle of cheimazo,
   old verb to afflict with a tempest (cheima, stormy weather), to toss
   upon the waves, here alone in N.T.

   They began to throw overboard (ekbalen epoiounto). Literally, "They
   began to make (inchoative imperfect middle of poieo) a casting out"
   (ekbolen from ekballo, to cast out, old word, only here in N.T.). Cf.
   Latin jacturam facere. This to lighten the ship by throwing overboard
   the cargo. The grain in the ship would shift and make it list and so
   added to the danger.

   They cast out (eripsan). Third person plural aorist active of ripto,
   not eripsamen as Textus Receptus.

   With their own hands (autocheires). Old word (autos, cheir) but here
   alone in N.T. Vivid and graphic touch by Luke who, of course, watched
   every movement day by day.

   The tackling (ten skeuen). The furniture of the ship that could be
   spared. It was becoming desperate.

   Acts 27:20

   When neither sun nor stars shone upon us (mete eliou mete astron
   epiphainonton). Genitive absolute again.

   For many days (ep pleionas emeras). For more days than a few.

   No small tempest (cheimonos ouk oligou). Litotes again.

   All hope that we should be saved was now taken away (loipon perieireito
   elpis pasa tou sozestha emas). "For the rest (or future) there began to
   be taken from around us (perieireito inchoative imperfect and see use
   of the verb in 2Co 13:16 of the veil) all hope of the being saved so
   far as we were concerned." Despair was beginning to settle like a fog
   on all their hopes. Had Paul lost hope?

   Acts 27:21

   When they had been long without food (polles te asitias uparchouses).
   Genitive absolute, the old word asitia from asitos (verse 33) a
   privative and sitos, food, here alone in N.T. Literally, "There being
   much abstinence from food." They had plenty of grain on board, but no
   appetite to eat (sea-sickness) and no fires to cook it (Page). "Little
   heart being left for food" (Randall). Galen and other medical writers
   use asitia and asitos for want of appetite.

   Stood forth (statheis). As in 1:15; 2:14; 17:22 . Pictorial word (Page)
   that sets forth the vividness and solemnity of the scene (Knowling).

   Ye should have hearkened unto me (ede men peitharchesantas mo).
   Literally, "It was necessary for you hearkening unto me not to set sail
   (me anagestha)." It was not the "I told you so" of a small nature, "but
   a reference to the wisdom of his former counsel in order to induce
   acceptance of his present advice" (Furneaux). The first aorist active
   participle is in the accusative of general reference with the present
   infinitive anagestha.

   And have gotten this injury and loss (kerdesa te ten ubrin tauten ka
   ten zemian). This Ionic form kerdesa (from kerdao) rather than kerdena
   or kerdana is common in late Greek (Robertson, Grammar, p. 349). The
   Revised Version thus carries over the negative me to this first aorist
   active infinitive kerdesa from kerdao (cf. on Mt 16:26 ). But Page
   follows Thayer in urging that this is not exact, that Paul means that
   by taking his advice they ought to have escaped this injury and loss.
   "A person is said in Greek 'to gain a loss' when, being in danger of
   incurring it, he by his conduct saves himself from doing so." This is
   probably Paul's idea here.

   Acts 27:22

   And now (ka ta nun). Accusative plural neuter article of general
   reference in contrast with men in verse 21. Paul shows modesty (Bengel)
   in the mild contrast.

   No loss of life (apobole psuches oudemia). Old word from apoballo, to
   throw away, only twice in N.T. Ro 11:15 (rejection) and here. He had
   foretold such loss of life as likely (verse 10), but he now gives his
   reason for his changed view.

   Acts 27:23

   For there stood by me (pareste gar mo). Second aorist active
   (intransitive) indicative of paristem with the locative case (beside
   me). The very form used by Paul of his trial (2Ti 4:17 ) when "the Lord
   stood by me" (o de kurios mo pareste) when others deserted him. This
   angel of the God whom Paul serves (in distinction from the heathen
   gods) is the reason for Paul's present confidence.

   Acts 27:24

   Thou must stand before Caesar (Kaisar se de parastena). Note the same
   de (must) as in 23:11 when Jesus appeared to Paul in Jerusalem and the
   same verb parastena (second aorist active infinitive) used in verse 23.

   Hath granted thee (kecharista so). Perfect middle indicative of
   charizoma and that from charis, a gift or grace. The lives of those
   that sailed with Paul God had spared as a gift (charis) to Paul.

   Acts 27:25

   Wherefore be of good cheer (dio euthumeite). God had spoken. That was
   enough. This old verb from euthumos in the N.T. only here, verse 25;
   Jas 5:13 . See the adjective 27:36.

   For I believe God (pisteuo gar to theo). This is Paul's reason for his
   own good cheer and for his exhortation to confidence in spite of
   circumstances so untoward. Paul had doubtless prayed for his own life
   and for the lives of all. He was sure that he was to bear his witness
   in Rome.

   Acts 27:26

   We must be cast (de emas ekpesein). It is necessary for us to fall out
   (ekpesein, second aorist active infinitive of ekpipto). It was not
   revealed to Paul what island it would be.

   Acts 27:27

   As we were driven to and fro (diapheromenon emon). Genitive absolute
   with present passive participle of diaphero, old verb to bear different
   ways (dia=duo, two), this way and that. Continued to be tossed to and
   fro in the rough seas. It would seem so to those on board. It does not
   necessarily mean that the wind had changed. The fourteenth night is
   reckoned from the time they left Fair Havens.

   In the sea of Adria (en to Hadria). Not the Adriatic Sea as we now call
   the sea between Italy and the mainland of Illyricum, but all the lower
   Mediterranean between Italy and Greece. Luke's usage is like that of
   Strabo.

   Surmised (upenooun). Imperfect active indicative of uponoeo,
   inchoative, began to suspect.

   That they were drawing near to some country (prosagein tina autois
   choran). Infinitive with accusative of general reference in indirect
   assertion. Prosago is here used intransitively and Luke writes from the
   sailor's standpoint that a certain land was drawing near to them
   (autois, dative). The sailors heard the sound of breakers and grew
   uneasy.

   Acts 27:28

   They sounded (bolisantes). First aorist active participle of bolizo
   rare verb only here and in Eustathius who says it was familiar in
   ancient Greek. Apparently from bolis, a missile or dart, and so to
   throw down the lead into the sea, to heave the lead, to take soundings.
   The inscriptions give bolimos for "leaden."

   Twenty fathoms (orguias eikos). This old word, from orego, to stretch,
   means the distance from one outstretched middle finger tip to the other
   likewise out-stretched.

   After a little space (brachu diastesantes). Literally, "standing apart
   a little" (second aorist active participle of diistem), that is, the
   ship going a short distance further on. A ship today approaching St.
   Paul's Bay by the rocky point of Koura would pass first twenty, then
   fifteen fathoms (Furneaux).

   Acts 27:29

   Lest haply we should be cast ashore on rocky ground (me pou kata
   tracheis topous ekpesomen). The usual construction after a verb of
   fearing (me and the aorist subjunctive ekpesomen). Literally, "Lest
   somewhere (pou) we should fall out down against (kata) rocky places."
   The change in the soundings made it a very real fear. Tracheis (rough)
   is old adjective, but in the N.T. only here and Lu 3:5 (from Isa 40:4
   ).

   Four anchors (ankuras tessaras). Old word from anke. In N.T. only in
   this chapter, with ripto here, with ekteino in verse 30, with periaireo
   in verse 40; and Heb 6:19 (figuratively of hope).

   From the stern (ek prumnes). Old word, but in N.T. only in Mr 4:38 ;
   here and 41 in contrast with proira (prow). The usual practice was and
   is to anchor by the bows. "With a view to running the ship ashore
   anchoring from the stern would, it is said, be best" (Page). Nelson is
   quoted as saying that he had been reading Ac 27 the morning of the
   Battle of Copenhagen (April, 1801) where he anchored his ships from the
   stern.

   Wished for the day (euchonto). Imperfect middle, kept on praying for
   "day to come" (emeran genestha) before the anchors broke under the
   strain of the storm or began to drag. If the ship had been anchored
   from the prow, it would have swung round and snapped the anchors or the
   stern would have faced the beach.

   Acts 27:30

   The sailors (ton nauton). Old word from naus (ship), in N.T. only here,
   verse 30; Re 18:17 .

   Were seeking (zetounton). Genitive absolute again with present active
   participle of zeteo to seek.

   Had lowered (chalasanton). Aorist active participle of chalazo.

   Under colour (prophase). Possibly the same word as "prophecy" (from
   pro-phem, to speak forth), but here pretence, pretext, although it may
   come from prophaino, to show forth. The use here is an old one and
   appears also in Mr 12:40; Lu 20:47; 1Th 2:5; Php 1:18 .

   As though (os). The alleged reason, a common Greek idiom with os and
   the participle (Robertson, Grammar, p. 966). Here with mellonton.

   From the foreship (ek proires). Old word for prow of the ship. In the
   N.T. only here and verse 41. Note here ekteinein (lay out, stretch out)
   rather than ripsantes (casting) in verse 29, for they pretended to need
   the small boat to stretch out or lay out the anchors in front.

   Acts 27:31

   Except these abide in the ship (Ean me outo meinosin en to ploio).
   Condition of the third class (undetermined, but with hope, etc.). Paul
   has no hesitancy in saying this in spite of his strong language in
   verse 24 about God's promise. He has no notion of lying supinely down
   and leaving God to do it all. Without the sailors the ship could not be
   properly beached.

   Acts 27:32

   The ropes (ta schoinia). Diminutive of schoinos, old word, but in N.T.
   only here and Joh 2:15 . Paul is now saviour of the ship and the
   soldiers quickly cut loose the skiff and "let her fall off" (eiasan
   auten ekpesein) rather than be the means of the escape of the sailors
   who were needed. This dastardly scheme of the sailors would have
   brought frightful loss of life.

   Acts 27:33

   While the day was coming on (achr ou emera emellen ginestha). More
   likely here achr ou (for achr toutou o) with the imperfect emellen, has
   its usual meaning, "until which time day was about to come on
   (ginestha, present middle infinitive, linear action)." That is Paul
   kept on exhorting or beseeching (parekale, imperfect active) them until
   dawn began to come on (cf. verse 39 when day came). In Heb 3:13 achr ou
   with the present indicative has to mean "so long as" or while, but that
   is not true here (Robertson, Grammar, p. 975). See on Ac 2:46 for the
   same phrase for partaking food (metalambano trophes, genitive case) as
   also in 27:34. Paul wanted them to be ready for action when day really
   came. "Fourteenth day" repeated (verse 27), only here in the accusative
   of duration of time (emeran). It is not clear whether the "waiting"
   (prosdokontes, present active participle predicate nominative
   complementary participle after diateleite, Robertson, Grammar, p. 1121)
   means fourteen days of continuous fasting or only fourteen successive
   nights of eager watching without food. Galen and Dionysius of
   Halicarnassus employ the very idiom used here by Luke (asitos
   diateleo).

   Having taken nothing (methen proslabomeno). Second aorist middle
   participle of proslambano with the accusative methen rather than the
   more usual meden. Probably Paul means that they had taken no regular
   meals, only bits of food now and then.

   Acts 27:34

   For this is for your safety (touto gar pros tes umeteras soterias
   uparche). Note soteria in sense of "safety," literal meaning, not
   spiritual salvation. This is the only instance in the N.T. of the use
   of pros with the ablative meaning "from the side of" your safety,
   though a classic idiom (Robertson, Grammar, p. 623), an example of
   Luke's literary style.

   Perish (apoleita). Future middle (intransitive) of apollum (-uo), to
   destroy. So the oldest MSS. rather than peseita from pipto, to fall.
   This proverbial expression occurs also in Lu 21:18 which see and in 1Sa
   14:45; 2Sa 14:11; 1Ki 1:52 .

   Acts 27:35

   Gave thanks to God (eucharistesen to theo). First aorist active
   indicative of eucharisteo from which our word "Eucharist" comes. It was
   saying grace like the head of a Hebrew family and the example of Paul
   would encourage the others to eat. Probably Paul, Luke, and Aristarchus
   had memories of the Lord's supper (Ac 2:42 ) while to others it was
   only an ordinary meal (Lu 24:30 ).

   Acts 27:36

   Then were they all of good cheer (euthumo de genomeno). More exactly,
   "Then all becoming cheerful," because of Paul's words and conduct.

   Took food (proselabonto trophes). Partitive genitive here (some food),
   not accusative as verse 33. Paul's courage was contagious.

   Acts 27:37

   Two hundred three-score and sixteen souls (diakosia ebdomekonta ex).
   The Vatican Manuscript (B) has os in place of diakosia (two hundred)
   which Westcott and Hort put in the margin. But Alford is probably
   correct in suggesting that the scribe of B wrote os by repeating the
   omega in ploio with s = 200 (Greek numeral). If the number 276 seems
   large, it is to be remembered that we do not know the size of the ship.
   Josephus (Life, 3) says that there were 600 on the ship that took him
   to Italy. The grain ships were of considerable size. The number
   included sailors, soldiers, and prisoners. A muster or roll call may
   have been made.

   Acts 27:38

   When they had eaten enough (koresthentes trophes). First aorist passive
   of korennum, old verb to satisfy, to satiate, with the genitive.
   Literally, "Having been satisfied with food." Here only in the N.T.

   They lightened (ekouphizon). Inchoative imperfect active, began to
   lighten. Old verb from kouphos and originally to be light, but
   transitive to lighten, as here, from Hippocrates on.

   Throwing out the wheat (ekballomeno ton siton). The cargo of wheat. The
   second ekbole (verse 18) or casting out and overboard which was only
   partially done at first.

   Acts 27:39

   They knew not (ouk epeginoskon). Imperfect active of epiginosko, to
   recognize. Probably conative, tried to recognize and could not
   (Conybeare and Howson). The island was well-known ( 28:1, epegnomen),
   but St. Paul's Bay where the wreck took place was some distance from
   the main harbour (Valetta) of Melita (Malta).

   They perceived (katenooun). Imperfect active of katanoeo, gradually
   perceived after some effort as in 11:16. This beach seemed their only
   hope.

   They took counsel (ebouleuonto). Imperfect middle showing the process
   of deliberation and doubt. The bay "having a beach" (echonta aigialon)
   is a phrase found in Xenophon's Anabasis VI. 4, 4.

   Whether they could drive (e dunainto eksosa). This use of the optative
   with e in questions of this sort (implied indirect) is a neat Greek
   idiom (Robertson, Grammar, p. 1021). B C Bohairic read eksosa (first
   aorist active infinitive of eksozo), to save out (so Westcott and
   Hort), instead of exosa (from exotheo, to push out, as Textus
   Receptus).

   Acts 27:40

   Casting off (perielontes). Second aorist active of periaireo.
   Literally, "Having taken away from around," that is all four anchors
   from around the stern. Cf. the other verbs with ankuras in verse 29,30
   .

   They left them in the sea (eion eis ten thalassan). Imperfect active of
   eao, either descriptive or inchoative. They let the anchors go and the
   ropes fell down into the sea.

   At the same time loosing the bands of the rudders (ama anentes tas
   zeukterias ton pedalion). On the use of ama with the participle, old
   Greek idiom see Robertson, Grammar, p. 1139. The second aorist active
   participle of aniem, to relax, loosen up. Old verb, in N.T. Ac 16:26;
   27:40; Eph 6:9; Heb 13:5 . Thayer notes that zeukterias (bands) occurs
   nowhere else, but several papyri use it of yokes and waterwheels
   (Moulton and Milligan's Vocabulary). The word for rudders (pedalion) is
   an old one (from pedon, the blade of an oar), but in the N.T. only here
   and Jas 3:4 . Page notes that the ancient ships had a pair of paddle
   rudders like those of the early northmen, one on each quarter. The
   paddle rudders had been fastened while the ship was anchored.

   Hoisting up the foresail to the wind (eparantes ton artemona te
   pneouse). Supply aura (breeze) after pneouse (blowing). It is not clear
   what "sail" is meant by "artemona." No other example in Greek is known,
   though the scholiast to Juvenal XII. 68 explains selo prora suo by
   artemone solo. Hence "foresail" is probably correct.

   They made for the beach (kateichon eis ton aigialon). Imperfect active
   of katecho, to hold down, perhaps inchoative. "They began to hold the
   ship steadily for the beach."

   Acts 27:41

   But lighting upon (peripesontes de). Second aorist active participle of
   peripipto, old verb to fall into and so be encompassed by as in Lu
   10:30; Jas 1:2 . There is a current on one side of St. Paul's Bay
   between a little island (Salmonetta) and Malta which makes a sand bank
   between the two currents. Unexpectedly the ship stuck in this sandbar.

   Where two seas met (dithalasson). Used in Strabo and Dio Chrysostom for
   divided seas (dis, thalassa).

   They ran the vessel aground (epekeilan ten naun). First aorist active
   indicative of old verb epikello, to run a ship ashore. Only here in
   N.T. Here also we have the only N.T. use of naus for ship (from nao,
   neo, to swim) so common in ancient Greek. Our word navy is from this
   word through the Latin.

   Struck (ereisasa). First aorist active participle of ereido, old verb
   to fix firmly. Only here in N.T.

   Unmoveable (asaleutos). From a privative and saleuo to shake. Old word.
   In N.T. only here and Heb 12:28 .

   Began to break up (elueto). Inchoative imperfect passive of the old
   verb luo, to loosen. The prow was stuck in the sand-bar, and the stern
   was breaking to pieces by the opposing waves lashing on both sides. It
   was a critical moment.

   Acts 27:42

   Counsel was to kill (boule egeneto ina--apokteinosin). The soldiers did
   not relish the idea of the escape of the prisoners. Hence there came
   this "counsel" (boule). Regular Greek idiom for purpose (ina and aorist
   active subjunctive of apokteino, to kill). Soldiers were responsible
   for the lives of prisoners (Ac 12:19 ).

   Swim out (ekkolumbesas). First aorist active participle of ekkolumbao,
   old verb to swim out and so away.

   Escape (diaphuge). Second aorist (effective) active subjunctive of
   diapheugo, to make a clean (dia) escape.

   Acts 27:43

   To save Paul (diasosa ton Paulon). Effective first aorist active
   infinitive of diasozo. And no wonder for the centurion knew now how
   much they all owed to Paul.

   Stayed them from their purpose (ekoleusen autous tou boulematos.)
   Ablative case of boulema after ekoleusen (from koleuo, to hinder,
   common verb).

   And get first to land (protous eis ten gen exiena). This classic verb
   exeim occurs four times in Acts (13:42; 17:15; 20:7; 27:32 ) and
   nowhere else in the N.T. It was a wise command.

   Acts 27:44

   Some on planks (ous men ep sanisin). Common Greek idiom (ous men--ous
   de) for "some--some." The only N.T. instance of the old Greek word
   sanis for board or plank. The breaking of the ship gave scraps of
   timber which some used.

   They all escaped safe (pantas diasothena). First aorist passive
   infinitive of diasozo (the very word used for the desire of the
   centurion about Paul) with accusative of general reference, the clause
   being subject of egeneto. So Luke in this marvellous narrative, worthy
   of any historian in any age, shows how Paul's promise was fulfilled
   (verse 24). Paul the prisoner is the hero of the voyage and shipwreck,
   a wonderful example of God's providential care.
     __________________________________________________________________

Acts 28

   Acts 28:1

   Then we knew (tote epegnomen). Second aorist (ingressive) active
   indicative of epiginosko. Then we recognized. See 27:39.

   Was called (kaleita). Present passive indicative retained in indirect
   discourse.

   Melita (Melite). Not Miletene as only B reads, a clerical error, but
   retained in the text of Westcott and Hort because of B. Page notes that
   the island was Malta as is shown from the name, the location, the
   presence of a ship from Alexandria bound for Rome wintering there
   (verse 11), and the mention of Syracuse as the next stop after leaving
   (verse 12).

   Acts 28:2

   The barbarians (o barbaro). The Greeks called all men "barbarians" who
   did not speak Greek (Ro 1:14 ), not "barbarians" in our sense of rude
   and uncivilized, but simply "foreign folk." Diodorus Siculus (V. 12)
   says that it was a colony of the Phoenicians and so their language was
   Punic (Page). The word originally meant an uncouth repetition (barbar)
   not understood by others (1Co 14:11 ). In Col 3:11 Paul couples it with
   Scythian as certainly not Christian. These are (with verse 4 below) the
   only N.T. instances.

   Showed us (pareichan). Imperfect active of parecho with -an instead of
   -on as eichan in Mr 8:7 (Robertson, Grammar, p. 339). It was their
   habit on this occasion, Luke means, they kept on showing.

   No common kindness (ou ten tuchousan philanthropian). The old word
   philanthropia (philos, anthropos), love of mankind, occurs in the N.T.
   only here and Tit 3:4 (adverb in 27:3). See on 19:11 for this use of ou
   ten tuchousan, "not the kindness that happens every day." They were not
   "wreckers" to take advantage of the calamity.

   They kindled a fire (apsantes puran). The only N.T. example and verse 3
   of the old word pura (from pur, fire), a pile of burning fuel (sticks).
   First aorist active participle of apto, to set fire to, to kindle. Cf.
   anapto in Lu 12:49 .

   Received us all (proselabonto pantas emas). Second aorist middle
   (indirect indicative of proslambano. They took us all to themselves
   (cf. Ac 18:26 ).

   The present (ton ephestota). Second perfect active participle
   (intransitive) of ephistem, "the rain that stood upon them" (the
   pouring rain). Only in Luke and Paul in N.T.

   Acts 28:3

   When Paul had gathered (sustrepsantos tou Paulou). Genitive absolute
   with first aorist active participle of sustrepho, old verb to twist or
   turn together or roll into a bundle. In N.T. only here and Mt 17:22 .

   A bundle of sticks (phruganon t plethos). "Some multitude (or pile) of
   dry twigs" (phruganon from phrugo or phrusso, to dry. Only here in
   N.T.).

   Laid (epithentos). So genitive absolute again with second aorist active
   participle of epitithem, to place upon. Few things show Paul to better
   advantage than this incident.

   By reason of the heat (apo tes thermes). Old word, only here in N.T.
   Ablative case with apo (from the heat). The viper was in a state of
   torpor in the bundle of sticks. The heat wakened him.

   A viper (echidna). The old word used by the Baptist of the Pharisees
   (Mt 3:7; Lu 3:7 ) and by Jesus also (Mt 12:34; 23:33 ). It is objected
   that there is little wood in the island today and no vipers, though
   Lewin as late as 1853 believes that he saw a viper near St. Paul's Bay.
   But the island now has 1,200 people to the square mile and snakes of
   any kind have a poor chance. The viper has also disappeared from Arran
   as the island became more frequented (Knowling). Ramsay thinks that the
   small constrictor (Coronella Austriaca) which still exists in the
   island may be the "viper," though it has no poison fangs, but clings
   and bites. The natives thought that it was a poisonous viper.

   Fastened on his hand (kathepse tes cheiros autou). First aorist active
   indicative of kathapto, to fasten down on with the genitive case. Old
   verb, here only in N.T. Cf. Mr 16:18 .

   Acts 28:4

   The beast (to therion). Diminutive of ther and so little beast. See on
   Mr 1:13 . Aristotle and the medical writers apply the word to venomous
   serpents, the viper in particular (Knowling), as Luke does here.
   Vincent calls attention to the curious history of our word "treacle"
   for molasses (Latin theriaca) from theriake, an antidote made from the
   flesh of vipers. Coverdale translates Jer 8:22 : "There is no more
   treacle in Gilead." Jeremy Taylor: "We kill the viper and make treacle
   of him."

   Hanging from his hand (kremamenon ek tes cheiros autou). Vivid picture
   of the snake dangling from Paul's hand. Present middle participle of
   kremama, late form for kremannum, to hang up, to suspend (cf. Ga 3:13
   ).

   No doubt (pantos). Literally, By all means, old adverb. Cf. 21:22; Lu
   4:23; 1Co 9:22 . Only by Luke and Paul in the N.T. "They knew that he
   was a prisoner being taken to Rome on some grave charge, and inferred
   that the charge was murder" (Page).

   Though he hath escaped (diasothenta). First aorist passive participle
   of diasozo (same verb used in 24:43,44; 28:1 ), so-called concessive
   use of the participle (Robertson, Grammar, p. 1129).

   Yet Justice (dike). An abstraction personified like the Latin Justitia
   (Page). The natives speak of Dike as a goddess, but we know nothing of
   such actual worship in Malta, though the Greeks worshipped abstractions
   as in Athens.

   Hath not suffered (ouk eiasen). Did not suffer. They look on Paul as a
   doomed man as good as dead. These people thought that calamity was
   proof of guilt, poor philosophy and worse theology.

   Acts 28:5

   Shook off (apotinaxas). First aorist active participle of apotinasso,
   to shake off. Rare word (Euripides, Galen, LXX). In N.T. only here and
   Lu 9:5 .

   Acts 28:6

   But they expected (o de prosedokon). Imperfect active, were expecting,
   continued to expect.

   That he would have swollen (auton mellein pimprastha). More exactly,
   "Expecting him to be about (or that he was about) to swell up."
   Pimprastha is present middle infinitive from pimprem, to blow, to burn,
   to inflame, to cause to swell. Pretho, to swell, seems connected and
   both use the aorist epresa. Our word "inflammation" likewise means a
   burning and a swelling. This verb is a common medical term used as Luke
   has it. It occurs here only in N.T.

   Or fallen down dead suddenly (e katapiptein aphno nekron). Rather, "or
   was about to fall down dead suddenly." The two common results of a bite
   by a viper or other poisonous snake, both medical terms used by Luke.

   But when they were long in expectation (ep polu de auton prosdokonton).
   Genitive absolute. "But while they were expecting for much time."

   Nothing amiss come to him (meden atopon eis auton ginomenon). "Nothing
   out of place coming to him" (present middle participle). Meden the
   usual negative of the participle and the accusative case the object of
   theorounton (genitive absolute).

   Changed their minds (metabalomeno). Aorist middle (direct) participle
   of metaballo, old verb to turn about or around, turning themselves
   about, changing their minds. Plato uses this very verb in middle voice
   for changing the mind.

   That he was a god (auton eina theon). Accusative and infinitive in
   indirect discourse. At Lystra Paul was first received as a god
   (Mercury) and then they stoned him to kill him (Ac 14:11,19 ). So
   fickle is popular favour.

   Acts 28:7

   To the chief man of the island (to proto tes nesou). An official title
   correct in Malta (Ramsay, St. Paul, p. 343). An inscription in Malta
   calls Prudens "Primate of the Maltese" (protos Melitaion). Here it is
   plainly a title and not the common use seen in 13:50; 25:2; 28:17 .

   Publius (Poplio). This Greek name (praenomen) can be derived either
   from Popilius or Publius (cf. publichus for populichus from populus).
   Entertained us (exenisen emas). Paul and his companions (Luke and
   Aristarchus). Was Julius included? On xenizo see Ac 10:23 .

   Courteously (philophronos). This old adverb from philophron (philos,
   phren, friendly mind) occurs here alone in the N.T. In a kindly or
   friendly manner, all the more so because of the original suspicion of
   Paul as a criminal.

   Acts 28:8

   Lay (katakeistha). Common verb for the sick (Mr 1:30; Joh 5:6 ).

   Sick (sunechomenon). "Held together." Common verb again for the sick as
   in Lu 4:38 .

   Of fever (puretois). Instrumental case, and plural "fevers," medical
   term for intermittent attacks of fever (Demosthenes, Lucian, medical
   writers).

   Dysentery (dusenterio). Instrumental case also. Late form of the older
   dusenteria and only here in N.T. Our very word dysentery. Another
   medical term of which Luke uses so many. Hippocrates often mentions
   these two diseases together.

   Laying his hands on him healed him (epitheis tas cheiras auto iasato
   auton). Either like the laying on of hands in Jas 5:14 , the gift of
   healing (1Co 12:9f. ), or the tender interest of Jesus when he took
   hold of the hand of Peter's mother-in-law (Mr 1:31 ). Ramsay argues
   that iaoma is employed here of the miraculous healing by Paul while
   therapeuo is used of the cures by Luke the physician (verse 9). This is
   a general distinction and it is probably observed here, but in Lu 6:18
   (which see) both verbs are employed of the healings by Jesus.

   Came and were healed (proserchonto ka etherapeuonto). Imperfect middle
   and imperfect passive. A regular stream of patients came during these
   months. Luke had his share in the honours, "us" (emas), and no doubt
   his share in the cures.

   With many honours (pollais timais). Instrumental case. The word was
   often applied to payment for professional services as we today speak of
   an honorarium.

   They put on board (epethento). Second aorist middle indicative of
   epitithem, to put on. The idea of "on board" is merely suggested by
   anagomenois (when we sailed) "the things for our needs" (ta pros tas
   chreias).

   Acts 28:11

   Which had wintered (parakecheimakot). Perfect active participle of
   paracheimazo, to pass the winter. Old verb, in N.T. only 27:12; 28:11;
   1Co 16:6; Tit 3:12 . The locative case agreeing with ploio. Navigation
   in the Mediterranean usually opened up in February (always by March),
   spring beginning on Feb. 9 (Page).

   Whose sign was the Twin Brothers (parasemo Dioskourois). The word
   parasemo can be either a substantive (as Revised Version has it) or an
   adjective "marked by the sign," examples of both uses common in ancient
   Greek. Dioskourois is in apposition with parasemo. The word means the
   twin sons (kouros or koros) of Zeus (Dios, genitive of Zeus) and Leda,
   viz., Castor and Pollux. The Attic used the dual, to Dioskoro. Castor
   and Pollux were the tutelary deities of sailors whose figures were
   painted one on each side of the prow of the ship. This sign was the
   name of the ship. So they start in another grain ship of Alexandria
   bound for Rome.

   Acts 28:12

   Touching (katachthentes). First aorist passive participle of katago, to
   go down to land, just the opposite of anechthemen in verse 11 from
   anago, to go up to sea.

   At Syracuse (eis Surakousas). The chief city of Sicily and eighty miles
   from Malta. Perhaps open weather and a southerly wind helped them
   across. Here it was that Alcibiades wrecked the power and glory of
   Athens. Why the ship spent three days we do not know.

   Acts 28:13

   We made a circuit (perielthontes). Second aorist active of perierchoma,
   to go around, old verb, already in 19:13. See also Heb 11:37; 1Ti 5:13
   . But Westcott and Hort read perielontes after Aleph B (from periaireo)
   as in 27:40, though here it could only mean casting loose, for which no
   other authority exists. At any rate the ship had to tack to reach
   Rhegium and was not able to make a straight course (enthudromeo,
   16:11).

   Rhegium (Region) is from regnum, to break off, the place where the land
   breaks off, the southern entrance to the straits of Messina.

   A south wind sprang up (epigenomenou notou). Genitive absolute again,
   and for all the world like that fatal south wind in 27:13, but with no
   bad results this time, though the weather was plainly treacherous at
   this early season.

   On the second day (deuteraio). This is the classical use of the
   predicate adjective, "We second day men" as in Lu 24:22; Joh 11:39; Php
   3:5 instead of the adverb (Robertson, Grammar, p. 657).

   To Puteoli (eis Potiolous). It was 182 miles from Rhegium and would
   require 26 hours (Page). It was eight miles northwest from Neapolis
   (Naples) and the chief port of Rome, the regular harbour for the
   Alexandrian ships from Rome. Portions of the great mole are said to be
   still visible.

   Acts 28:14

   Where we found brethren (ou eurontes adelphous). Possibly from
   Alexandria, but, as Blass observes, it is no more strange to find
   "brethren" in Christ in Puteoli when Paul arrives than in Rome. There
   was a large Jewish quarter.

   Seven days (emeras epta). Accusative of extent of time. Paul and his
   party remained so long at the urgent request of the brethren. He was
   still a prisoner, but clearly Julius was only too glad to show another
   courtesy to Paul to whom they all owed their lives. It was 130 miles by
   land from Puteoli to Rome over one of the great Roman roads.

   And so we came to Rome (ka outos eis ten Romen elthamen). So at last.
   Luke is exultant as Page observes: Paulus Romae captivus: triumphus
   unicus. It is the climax of the book of Acts (19:21; 23:11 ), but not
   the close of Paul's career. Page rightly remarks that a new paragraph
   should begin with verse 15, for brethren came from Rome and this part
   of the journey is touched with the flavour of that incident. The great
   event is that Paul reached Rome, but not as he had once hoped (Ro
   15:22-29 ).

   Acts 28:15

   When they heard of us (akousantes ta per emon). How "they heard the
   things concerning us" we do not know. Good news had its way of travel
   even before the days of telegraph, telephone, daily papers. Possibly
   Julius had to send on special couriers with news of his arrival after
   the shipwreck. Possibly some of the brethren in Puteoli at once
   (beginning of the week) sent on news to the brethren in Rome. The
   church in Rome had long ago received Paul's letter from Corinth at the
   hands of Phoebe.

   To meet us (eis apantesin emin). Idiomatic phrase, "for meeting with
   us" (associative instrumental case). Koine word apantesis from verb
   apantao, to meet, in N.T. only here; Mt 25:6; 1Ti 4:17 . Use after eis
   rather than infinitive like a translation Hebraism (Robertson, Grammar,
   p. 91).

   As far as the Market of Appius (achr Appiou Phorou). The Forum of
   Appius, 90 miles from Puteoli, 40 from Rome, on the great Appian Way.
   The Censor Appius Claudius had constructed this part of the road, B.C.
   312. Paul probably struck the Appian Way at Capua. Portions of this
   great stone highway are still in use. If one wishes to tread where Paul
   trod, he can do it here. Appii Forum had a bad reputation, the haunt of
   thieves, thugs, and swindlers. What would this motley crowd think of
   Paul chained to a soldier?

   Three Taverns (Trion Tabernon). Genitive case after achr like Appiou
   Phorou. About 30 miles from Rome. Tres Tabernae.

   Whom (ous). Two groups of the disciples came (one Gentile, one Jewish,
   Rackham thinks), one to Appii Forum, the other to Three Taverns. It was
   a joyous time and Julius would not interfere.

   Took courage (elabe tharsos). The old substantive tharsos is here alone
   in the N.T. Jesus himself had exhorted Paul to be of good courage
   (tharse Ac 23:11 ) as he had done the disciples (Joh 16:33 ). Paul had
   passed through enough to cause depression, whether he was depressed or
   not, but he deeply appreciated this kindly sympathy.

   Acts 28:16

   Paul was suffered to abide by himself (epetrape to Paulo menein kath'
   eauton). Second aorist passive of epitrepo, to permit or allow.
   Literally, "It was permitted to Paul to abide by himself." Some late
   documents (Textus Receptus) here add: "The centurion delivered the
   prisoners to the captain of the guard" (or the stratopedarch). This
   officer used to be considered Burrus who was Prefect of the Praetorian
   Guard A.D. 51-62. But it is by no means certain that Julius turned the
   prisoners over to this officer. It seems more likely that Julius would
   report to the captain of the Peregrini. If so, we may be sure that
   Julius would give a good report of Paul to this officer who would be
   kindly disposed and would allow Paul comparative freedom (living by
   himself, in his lodging, verse 23, his own hired house verse 30, though
   still chained to a soldier).

   With the soldier that guarded him (sun to phulassont auton stratiote).
   Probably a new soldier every day or night, but always with this soldier
   chained to his right hand day and night. Now that Paul is in Rome what
   can he do for Christ while he awaits the outcome of his own appeal to
   Nero?

   Acts 28:17

   Those that were the chief of the Jews (tous ontas ton Ioudaion
   protous). This use of protos for the leading men of a city or among the
   Jews we have already had in 13:50; 25:2; Lu 19:47 . Literally, "Those
   that were first among the Jews." The position of the participle ontas
   between the article and the adjective protous is regular (Robertson,
   Grammar, p. 777).

   When they were come together (sunelthonton auton). Genitive absolute
   again. Paul could not go to the synagogue, as his custom was, being a
   bound prisoner. So he invited the Jewish leaders to come to his lodging
   and hear his explanation of his presence in Rome as a prisoner with an
   appeal to Caesar. He is anxious that they may understand that this
   appeal was forced upon him by Festus following Felix and lot because he
   has come to make an attack on the Jewish people. He was sure that false
   reports had come to Rome. These non-Christian Jews accepted Paul's
   invitation.

   Nothing against (ouden enantion). Adjective here as in 26:9, not
   preposition as in 7:10; 8:32 . From en and antios (ant), face to face.
   Concessive participle poiesas as in verse 4 (diasothenta) which see.

   Yet was I delivered prisoner from Jerusalem into the hands of the
   Romans (desmios ex Ierosolumon paredothen eis tas cheiras ton Romaion).
   This condensed statement does not explain how he "was delivered," for
   in fact the Jews were trying to kill him when Lysias rescued him from
   the mob ( 22:27-36). The Jews were responsible for his being in the
   hands of the Romans, though they had hoped to kill him first.

   Acts 28:18

   When they had examined me (anakrinantes me). First aorist active
   participle of anakrino, the same verb used already in 24:8; 25:6,26 of
   the judicial examinations by Felix and Festus.

   Desired (eboulonto). Imperfect middle of attempted action or picture of
   their real attitude. This is a correct statement as the words of both
   Felix and Festus show.

   Because there was (dia to--uparchein). Accusative case with dia (causal
   use) with the articular infinitive, "Because of the being no cause of
   death in me" (en emo, in my case, aitia, usual word for crime or charge
   of crime).

   Acts 28:19

   When the Jews spake against it (antilegonton ton Ioudaion). Genitive
   absolute again, antilegonton (antilego) common verb for speaking
   against as in 13:45. Clementer dicit (Bengel). "The word is a mild one
   to describe the bitter enmity of the Jews" (Knowling).

   I was constrained (enankasthen). "I was compelled," first aorist
   passive indicative of anankazo, the very word used of Paul's efforts to
   get the Christians to blaspheme ( 26:11) which see. Paul was compelled
   to appeal to Caesar (see 25:11,12 for this phrase), unless Paul was
   willing to be the victim of Jewish hate when he had done no wrong.

   Not that I had aught to accuse my nation of (ouch os tou ethnous mou
   echon t kategorein). This use of os with a participle (echon) is common
   in Greek for the alleged reason. The genitive case with the infinitive
   kategorein is regular. Paul says ethnos instead of laos as in 24:17;
   26:4 .

   Acts 28:20

   Did I intreat (parekalesa). Did I invite you.

   Because of the hope of Israel (eineken tes elpidos tou Israel).
   Genitive with preposition eineken. The hope of the Messiah is his point
   as in 26:6.

   I am bound with this chain (ten alusin tauten perikeima). This old verb
   means to lie around as in Lu 17:2; Heb 12:1 . But it is also used as
   the passive of peritithem, to place around with the accusative of
   peritithem retained. It is a transitive passive. Paul does not lie
   around the chain, but the chain lies around him, a curious reversal of
   the imagery (Robertson, Grammar, p. 815).

   Acts 28:21

   Letters (grammata). Official documents from the Sanhedrin about the
   charges against Paul.

   Any harm of thee (t per sou poneron).

   Evil (poneron). The three aorists (edexametha, apengeilen, elalesen)
   cover the past. These Jews do not mean to say that they had never heard
   of Paul. It is hardly likely that they had heard of his appeal to
   Caesar, "for how could the news have reached Rome before Paul?" (Page).

   Acts 28:22

   But we desire (axioumen de). Old verb axioo, to deem worthy, to think
   right or proper as in 15:38 which see. They think it only fair to hear
   Paul's side of his case.

   Concerning this sect (per tes aireseos tautes). Paul had identified
   Christianity with Judaism (verse 20) in its Messianic hope. The
   language seems to imply that the number of Christians in Rome was
   comparatively small and mainly Gentile. If the edict of Claudius for
   the expulsion of the Jews from Rome (Ac 18:2 ) was due to disturbance
   over Christ (Chrestus), then even in Rome the Jews had special reason
   for hostility towards Christians.

   Everywhere spoken against (pantachou antilegeta). Cf. verse 19. The
   line of cleavage between Jew and Christian was now sharply drawn
   everywhere.

   Acts 28:23

   Appointed (taxameno). First aorist middle participle of tasso. Formal
   arrangement as in Mt 28:16 when Jesus appointed the mountain for his
   meeting in Galilee.

   In great number (pleiones). Comparative of polus, "more than a few."

   Expounded (exetitheto). Imperfect middle of ektithem, to set forth, as
   in 11:4; 18:26 . He did it with detail and care and spent all day at
   it, "from morning till evening" (apo pro eos esperas). In N.T. only
   here, 4:3 and Lu 24:29 , though common word.

   Persuading them concerning Jesus (peithon autous per tou Iesou).
   Conative present active participle, trying to persuade. It was only
   about Jesus that he could make good his claim concerning the hope of
   Israel (verse 20). It was Paul's great opportunity. So he appealed both
   to Moses and to the prophets for proof as it was his custom to do.

   Acts 28:24

   Some believed (o men epeithonto). Imperfect passive indicative of
   peitho. More exactly, "some began to be persuaded" (inchoative).

   Some disbelieved (o de epistoun). Imperfect active of apisteo, to
   disbelieve, continued to disbelieve. It is usually so.

   Acts 28:25

   When they agreed not (asumphono ontes). Old adjective, only here in
   N.T., double compound (a privative, sum, phone), without symphony, out
   of harmony, dissonant, discordant. It was a triumph to gain adherents
   at all in such an audience.

   They departed (apeluonto). Imperfect middle (direct) indicative, "They
   loosed themselves from Paul." Graphic close.

   After that Paul had spoken one word (eipontos tou Paulou rema en).
   Genitive absolute. One last word (like a preacher) after the all day
   exposition.

   Well (kalos). Cf. Mt 14:7; Mr 7:6,9 (irony). Here strong indignation in
   the very position of the word (Page).

   To your fathers (pros tous pateras umon). So Aleph A B instead of emon
   (our) like Stephen in 7:52 whose words Paul had heard. By mentioning
   the Holy Spirit Paul shows (Knowling) that they are resisting God (
   7:52).

   Acts 28:26

   Say (eipon). Second aorist active imperative instead of the old form
   eipe. The quotation is from Isa 6:9,10 . This very passage is quoted by
   Jesus (Mt 13:14,15; Mr 4:12; Lu 8:10 ) in explanation of his use of
   parables and in Joh 12:40 the very point made by Paul here, "the
   disbelief of the Jews in Jesus" (Page). See on Matthew for discussion
   of the language used. Here the first time ("go to this people and say")
   does not occur in Matthew. It is a solemn dirge of the doom of the Jews
   for their rejection of the Messiah foreseen so long ago by Isaiah.

   Acts 28:28

   This salvation (touto to soterion). Adjective from soter (Saviour),
   saving, bringing salvation. Common in the old Greek. The neuter as here
   often in LXX (as Ps 67:2 ) as substantive like soteria (cf. Lu 3:6 ).

   They will also hear (auto ka akousonta). Auto as opposed to the
   rejection by the Jews, "vivid and antithetical" (Page).

   Acts 28:30

   Two whole years (dietian olen). Only here in N.T. and 24:27 which see.
   During these busy years in Rome Paul wrote Philippians, Philemon,
   Colossians, Ephesians, Epistles that would immortalize any man, unless,
   forsooth, one or more of them was written from Ephesus or Caesarea,
   which has not yet been proven.

   In his own hired dwelling (en idio misthomat). Old word, here only in
   N.T., that which is hired for a price (from misthoo and that from
   misthos, hire).

   Received (apedecheto). Imperfect middle of apodechoma, received from
   time to time as they came, all that came (eisporeuomenous) from time to
   time.

   Preaching (kerusson),

   teaching (didaskon), the two things that concerned Paul most, doing
   both as if his right hand was not in chains, to the amazement of those
   in Rome and in Philippi (Php 1:12-14 ).

   None forbidding him (akolutos). Old adverb from a privative and the
   verbal adjective kolutos (from koluo, to hinder), here only in the N.T.
   Page comments on "the rhythmic cadence of the concluding words." Page
   rejects the notion that the book is an unfinished work. It closes with
   the style of a concluded work. I agree with Harnack that Luke wrote the
   Acts during this period of two years in Rome and carried events no
   further because they had gone no further. Paul was still a prisoner in
   Rome when Luke completed the book. But he had carried Paul to "Rome,
   the capital of the world, Urbi et Orbi" (Page). The gospel of Christ
   has reached Rome. For the fate of Paul we must turn elsewhere. But Luke
   had the presence of Paul while he carried the Acts to its triumphant
   conclusion. Ramsay can give a good deal in proof of his claim that Luke
   is the greatest of all historians. Beyond a doubt his rank is high and
   the world can never repay its debt to this cultured physician who wrote
   the Gospel and the Acts.
     __________________________________________________________________


   THE EPISTLES OF PAUL

   BY WAY OF INTRODUCTION

   IMPORTANCE OF PAUL'S WORK

   It is impossible to put too much emphasis on the life and work of Paul
   as the great interpreter of Christ. He has been misunderstood in modern
   times as he was during his career. Some accuse him of perverting the
   pure gospel of Christ about the Kingdom of God into a theological and
   ecclesiastical system. He has been accused of rabbinizing the gospel by
   carrying over his Pharisaism, while others denounce him for Hellenizing
   the gospel with Greek philosophy and the Greek mystery-religions. But
   out of all the welter of attacks Paul's Epistles stand as the
   marvellous expression of his own conception of Christ and the
   application of the gospel to the life of the Christians in the
   Graeco-Roman world in which they lived by eternal principles that apply
   to us today. In order to understand Paul's Epistles one must know the
   Acts of the Apostles in which Luke has drawn with graphic power the
   sudden change of the foremost opponent of Christ into the chief
   expounder and proclaimer of the gospel of the Risen Christ. The Acts
   and the Epistles supplement each other in a marvellous way, though
   chiefly in an incidental fashion. It is by no means certain that Luke
   had access to any of Paul's Epistles before he wrote the Acts, though
   that was quite possible for the early Epistles. It does not greatly
   matter for Luke had access to Paul himself both in Caesarea and in
   Rome. The best life of Paul one can get comes by combining the Acts
   with the Epistles if he knows how to do it. Paul is Luke's hero, but he
   has not overdrawn the picture in the Acts as is made clear by the
   Epistles themselves which reveal his own grasp and growth. The
   literature on Paul is vast and constantly growing. He possesses a
   fascination for students of the New Testament and of Christianity. It
   is impossible here to allude even to the most important in so vast a
   field. Conybeare and Howson's Life and Epistles of St. Paul still has
   value. Sir W. M. Ramsay has a small library on Paul and his Epistles.
   Stalker's masterful little book on Paul still grips men as does the
   work of Sabatier. Deissmann's St. Paul continues to throw light on the
   great Apostle to the Gentiles. Those who wish my own view at greater
   length will find them in my various books on Paul (Epochs in the Life
   of Paul, Paul the Interpreter of Christ, etc.).

   THE REASON FOR HIS EPISTLES

   In a real sense Paul's Epistles are tracts for the times, not for the
   age in general, but to meet real emergencies. He wrote to a particular
   church or group of churches or persons to meet immediate needs brought
   to his attention by messengers or letters. Dr. Deissmann contends
   strongly for the idea of calling Paul's Epistles "letters" rather than
   "Epistles." He gives a studied literary character to "epistles" as more
   or less artificial and written for the public eye rather than for
   definite effect. Four of Paul's Epistles are personal (those to
   Philemon, Titus, and Timothy) beyond a doubt, but in these which can
   properly be termed personal letters there are the principles of the
   gospel applied to personal, social, and ecclesiastical problems in such
   a pungent fashion that they possess permanent value. In the earliest
   group of Paul's Epistles, he reminds the Thessalonians of the official
   character of the Epistle which was meant for the church as a whole (1Th
   5:27 ). He says also: "But if any one does not obey our word by the
   epistle, mark this one, not to associate with him, that he may be put
   to shame" (2Th 3:14 ). He calls attention to his signature as proof of
   the genuineness of every epistle (2Th 3:17 ). He gave directions for
   the public reading of his epistles (Col 4:16 ). He regarded them as the
   expression of God's will through the life of the churches and he put
   his whole heart into them. Two great controversies stirred Paul's life.
   That with the Judaizers called forth the great doctrinal group (I
   Corinthians, II Corinthians, Galatians, Romans). That with the Gnostics
   occasioned the Epistles to the Colossians and the Ephesians
   (Laodiceans) and this controversy ran on into the Pastoral Epistles.
   Each Epistle had its particular occasion which will be pointed out in
   due season. But even in the short ones like Philippians, Colossians and
   Ephesians Paul deals with the sublimest of all themes, the Person of
   Christ, with a masterfulness never equalled elsewhere. Even in I
   Corinthians, which deals so largely with church problems in Corinth,
   two great chapters rise to the heights of real eloquence (Chapter 1Co
   13 on Love and Chapter 1Co 15 on the Resurrection). Romans, the
   greatest of his Epistles, has the fullest discussion of Paul's gospel
   of grace and Chapter 1Co 8 has a sweep of imagination and a grasp of
   faith unsurpassed. Hence, while denying to Paul the artificial rules of
   the rhetoricians attributed to him by Blass, I cannot agree that Paul's
   church Epistles are mere incidental letters. It is not a question
   whether Paul was writing for posterity or for the present emergency. He
   wrote for the present emergency in the most effective possible way. He
   brought the whole gospel message to bear upon the varied and pressing
   problems of the early Christians in the power of the Holy Spirit with
   the eloquence of a mind all ablaze with the truth and with a heart that
   yearned for their souls for Christ. They are not literary epistles, but
   they are more than personal letters. They are thunderbolts of passion
   and power that struck centre and that strike fire now for all who will
   take the trouble to come to them for the mind of Christ that is here.

   DATES OF HIS EPISTLES

   Unfortunately there is not complete agreement among scholars as to the
   dates of some of Paul's Epistles. Baur denied the Pauline authorship of
   all the Epistles save I and II Corinthians, Galatians, Romans. Today
   some deny that Paul wrote the Pastoral Epistles, though admitting the
   others. Some admit Pauline fragments even in the Pastoral Epistles, but
   more about this when these Epistles are reached. There is more doubt
   about the date of Galatians than any of the others. Lightfoot put it
   just before Romans, while Ramsay now makes it the earliest of all. The
   Epistle itself has no notes of place or time. The Epistles to the
   Thessalonians were written from Corinth after Timothy had been sent
   from Athens by Paul to Thessalonica (1Th 3:1f. ) and had just returned
   to Paul (1Th 3:6 ) which we know was in Corinth (Ac 18:5 ) shortly
   before Gallio came as Proconsul of Achaia (Ac 18:12 ). We can now feel
   certain from the new "acclamation" of Claudius in the inscription at
   Delphi recently explained by Deissmann in his St. Paul that the
   Thessalonian Epistles were written 50 to 51 A.D. We know also that he
   wrote I Corinthians while in Ephesus (1Co 16:8 ) and before pentecost,
   though the precise year is not given. But he spent three years at
   Ephesus in round numbers (Ac 19:8,10; 20:31 ) and he wrote just before
   he left, probably spring of A.D. 54 or 55. He wrote II Corinthians from
   Macedonia shortly after leaving Ephesus (2Co 2:12 ) ] apparently the
   same year. Romans was written from Corinth and sent by Phoebe of
   Cenchreae (Ro 16:1f. ) unless Ro 16 be considered a separate Epistle to
   Ephesus as some hold, a view that does not commend itself to me.
   Deissmann (New Testament in the Light of Modern Research, p. 33)
   accepts a modern theory that Ephesus was the place of the writing of
   the first prison Epistles (Philippians, Philemon, Colossians,
   Ephesians) as well as I Corinthians and Galatians and dates them all
   between A.D. 52 and 55. But we shall find that these prison Epistles
   most naturally fall to Rome between A.D. 61 and 63. If the Pastoral
   Epistles are genuine, as I hold, they come between A.D. 65 and 68.
   Bartlet argues for a date before A.D. 64, accepting the view that Paul
   was put to death then. But it is still far more probable that Paul met
   his death in Rome in A.D. 68 shortly before Nero's death which was June
   8, A.D. 68. It will thus be seen that the dates of several of the
   Epistles are fairly clear, while some remain quite uncertain. In a
   broad outlook they must all come between A.D. 50 and 68.

   FOUR GROUPS OF PAULINE EPISTLES

   I. First Thessalonians. | Second Thessalonians. | A.D. 50 to 51.

   Chief topic Eschatology. To correct misconceptions in Thessalonica.

   II. First Corinthians. | Second Corinthians | Galatians | A.D. 54 to
   57. Romans. |

   Chief topic Justification by Faith. Defence against the Judaizers.

   III. Philippians. | Philemon. | Colossians. | A.D. 61 to 63. Ephesians
   (Laodiceans).

   Chief topic Christology. Defence against the Gnostic perversions of the
   Person of Christ.

   IV. First Timothy. | Titus. | A.D. 65 to 68. Second Timothy. |

   Ecclesiastical Problems to the fore.

   DEVELOPMENT IN PAUL'S THEOLOGY

   The study of Paul's Epistles in the order of their writing is the best
   possible way of seeing his own growth as a theologian and interpreter
   of Christ. Sabatier long ago laid emphasis on this point in his book
   The Apostle Paul as did Matheson in The Spiritual Development of Paul.
   It is a tragedy to have to read Paul's Epistles as printed in the usual
   Greek text of Westcott and Hort and the English translations, beginning
   with Romans and ending with Philemon. In the manuscripts that give
   Paul's Epistles Romans comes first as the largest and most important,
   but Titus and Philemon come after II Timothy (the last just before his
   death). We know something of Paul's early preaching how he laid
   emphasis on the Messiahship of Jesus proven by his resurrection, Paul
   himself having seen the Risen Christ (Ac 9:22 ). This conviction and
   experience lay at the foundation of all his work and he never faltered
   concerning it (Ac 17:3 ). In the earliest sermon of which we have a
   full report Paul proclaims justification by faith in Christ with
   forgiveness of sins (Ac 13:38f. ), blessings not obtained by the law of
   Moses. In the unfolding life of Paul he grappled with great problems of
   Jewish rabbinism and Greek philosophy and mystery-religions and Paul
   himself grew in stature as he courageously and victoriously faced
   Judaizer and Gnostic. There are scholars who claim that Paul
   surrendered to the appeal of Gnostic sacramentarianism and so went back
   on his great doctrine of justification by faith, not by works. It will
   be shown at the proper time that this view misinterprets Paul's
   attitude. The events given by Luke in the Acts fit in with the
   self-revelation of Paul in his own Epistles as we read them. Each one
   of the four groups of Epistles has a slightly different style and
   vocabulary as is natural when one comes to think of it. The same thing
   is true of the plays of Shakespeare and the poems of Milton. Style is
   the man, Buffon says. Yes, but style is also a function of the subject.
   Particularly is this true of vocabulary which has to vary with the
   different topics treated. But style in the same man varies with
   different ages. Ripened old age mellows the exuberance of youth and the
   passionate vehemence of manhood. We shall see Paul himself in his
   Epistles, letting himself go in various ways and in different moods.
   But in all the changing phases of his life and work there is the same
   masterful man who glories in being the slave of Jesus Christ and the
   Apostle to the Gentiles. The passion of Paul is Christ and one can feel
   the throb of the heart of the chief of sinners who became the chief of
   saints in all his Epistles. There is the Pauline glow and glory in them
   all.

   SOME BOOKS ON THE PAULINE EPISTLES

   Bate, As a Whole Guide to the Epistles of St. Paul (1927).
   Bonnet-Schroeder, Epitres de Paul (4 ed. 1912). Champlain, The Epistles
   of Paul (1906). Clemen, Einheitlichkeit d . paul. Briefe (1894).
   Conybeare and Howson, Life and Epistles of St. Paul. Drummond, The
   Epistles of Paul the Apostle (1899). Hayes, Paul and His Epistles
   (1915). Heinrici, Die Forschungen uber die paul. Briefe (1886). Lake,
   The Earlier Epistles of St. Paul (1915). Lewin, Life and Epistles of
   St. Paul. (1875). Neil, The Pauline Epistles (1906). Scott, The Pauline
   Epistles (1909). Shaw, The Pauline Epistles (1903). Vischer, Die
   Paulusbriefe (1910). Voelter, Die Composition der paul. Haupt Briefe
   (1890). Voelter, Paulus und seine Briefe (1905). Way, The Letters of
   Paul to Seven Churches and Three Friends (1906) Weinel, Die Echtheit
   der paul. Hauptbriefe (1920). Weiss, B., Present Status of the Inquiry
   Concerning the Genuineness of the Pauline Epistles (1901). Weiss, B.,
   Die Paulinische Briefe (1902). Wood, Life, Letters, and Religion of St.
   Paul (1925).


   THE EPISTLE TO THE ROMANS

   SPRING OF A.D. 57

   BY WAY OF INTRODUCTION

   INTEGRITY OF THE EPISTLE

   The genuineness of the Epistle is so generally admitted by scholars
   that it is unnecessary to prove it here, for Loman, Steck, and the
   Dutch scholars (Van Manen, etc.) who deny it as Pauline are no longer
   taken seriously. He wrote it from Corinth because he sent it to Rome by
   Phoebe of Cenchreae (Ro 16:2 ) if chapter 16 is acknowledged to be a
   part of the Epistle. Chapter 16 is held by some to be really a short
   epistle to Ephesus because of the long list of names in it, because of
   Paul's long stay in Ephesus, because he had not yet been to Rome, and
   because, in particular, Aquila and Priscilla are named (Ro 16:3-5 ) who
   had been with Paul in Ephesus. But they had come from Rome before going
   to Corinth and there is no reason for thinking that they did not return
   to Rome. It was quite possible for Paul to have many friends in Rome
   whom he had met elsewhere. People naturally drifted to Rome from all
   over the empire. The old MSS. (Aleph A B C D) give chapter 16 as an
   integral part of the Epistle. Marcion rejected it and chapter 15 also
   for reasons of his own. Renan's theory that Romans was a circular
   letter like Ephesians sent in different forms to different churches
   (Rome, Ephesus, Thessalonica, etc.) has appealed to some scholars as
   explaining the several doxologies in the Epistle, but they cause no
   real difficulty since Paul interjected them in his other epistles
   according to his moods (2Co 1:20 , for instance). That theory raises
   more problems than it solves as, for example, Paul's remarks about
   going to Rome (Ro 1:9-16 ) which apply to Rome. Lightfoot suggests the
   possibility that Paul added Ro 16:25-27 some years after the original
   date so as to turn it into a circular letter. But the MSS. do not
   support that theory and that leaves Ro 15:22-33 in the Epistle quite
   unsuitable to a circular letter. Modern knowledge leaves the Epistle
   intact with occasional variations in the MSS. on particular points as
   is true of all the N.T.

   THE TIME AND PLACE

   The place is settled if we accept Ro 16:1 . The time of the year is in
   the spring if we combine statements in the Acts and the Epistle. He
   says: "I am now going to Jerusalem ministering to the saints" (Ro 15:25
   ). In Ac 20:3 we read that Paul spent three months in Corinth. In II
   Corinthians we have a full account of the collection for the poor
   saints in Jerusalem. The account of the journey from Corinth to
   Jerusalem is given in Ac 20:3-21:17 . It was in the spring between
   passover at Philippi (Ac 20:6 ) and pentecost in Jerusalem (20:16;
   21:17 ). The precise year is not quite so certain, but we may suggest
   A.D. 57 or 58 with reasonable confidence.

   THE PURPOSE

   Paul tells this himself. He had long cherished a desire to come to Rome
   (Ac 19:21 ) and had often made his plans to do so (Ro 1:13 ) which were
   interrupted (Ro 15:22 ), but now he definitely plans to go from
   Jerusalem, after taking the contribution there (Ro 15:26 ), to Rome and
   then on to Spain (Ro 15:24,28 ). Meanwhile he sends this Epistle that
   the Romans may know what Paul's gospel really is (Ro 1:15; 2:16 ). He
   is full of the issues raised by the Judaizing controversy as set forth
   in the Epistles to Corinth and to Galatia. So in a calmer mood and more
   at length he presents his conception of the Righteousness demanded by
   God (Ro 1:17 ) of both Gentile (Ro 1:18-32 ) and Jew (Ro 2:1-3:20 ) and
   only to be obtained by faith in Christ who by his atoning death
   (justification) has made it possible (Ro 3:21-5:21 ). This new life of
   faith in Christ should lead to holiness of life (sanctification,
   chapters Ro 6-8 ). This is Paul's gospel and the remaining chapters
   deal with corollaries growing out of the doctrine of grace as applied
   to practical matters. It is a cause for gratitude that Paul did write
   out so full a statement of his message. He had a message for the whole
   world and was anxious to win the Roman Empire to Christ. It was
   important that he go to Rome for it was the centre of the world's life.
   Nowhere does Paul's Christian statesmanship show to better advantage
   than in this greatest of his Epistles. It is not a book of formal
   theology though Paul is the greatest of theologians. Here Paul is seen
   in the plenitude of his powers with all the wealth of his knowledge of
   Christ and his rich experience in mission work. The church in Rome is
   plainly composed of both Jews and Greeks, though who started the work
   there we have no way of knowing. Paul's ambition was to preach where no
   one else had been (Ro 15:20 ), but he has no hesitation in going on to
   Rome.

   COMMENTARIES

   No one of Paul's Epistles has more helpful modern commentaries on it
   than this one, such as those by Barth (1919), Beet (9th ed., 1901),
   Cook (1930), Denney (1901), Feine (1903), Garvie (1901), Gifford
   (1881), Godet (Tr., 1883), Gore (Expos.), Grey (1910), Griffith-Thomas
   (1913), Hodge (1856), Hort (Intr., 1895), Jowett (3rd ed., 1894),
   Julicher (2 Aufl., 1907), Kuhl (1913), Lagrange (1916), Lard (1875),
   Liddon (Anal., 1893), Lietzmann (2 Aufl., 1919), Lightfoot (chapters
   1-7, 1895), Luetgert (1913), Monk (1893), Plummer, Richter (1908),
   Sanday and Headlam (1895), Shedd (1893), Stifler (1897), Vaughan
   (1890), Weiss, B. (Meyer Komm., g Aufl., 1899), Westcott, F. B. (1913),
   Zahn (1910).
     __________________________________________________________________

Romans 1

   Rom 1:1

   To the Romans (pros Romaious). This is the title in Aleph A B C, our
   oldest Greek MSS. for the Epistle. We do not know whether Paul gave any
   title at all. Later MSS. add other words up to the Textus Receptus: The
   Epistle of Paul to the Romans. The Epistle is put first in the MSS.
   because it is the most important of Paul's Epistles.

   Paul (Paulos). Roman name (Paulus). See on Ac 13:9 for the origin of
   this name by the side of Saul.

   Servant (doulos). Bond-slave of Jesus Christ (or Christ Jesus as some
   MSS. give it and as is the rule in the later Epistles) for the first
   time in the Epistles in the opening sentence, though the phrase already
   in Ga 1:10 . Recurs in Php 1:1 and desmios (bondsman) in Phm 1:1 .

   Called to be an apostle (kletos apostolos). An apostle by vocation
   (Denney) as in 1Co 1:1 . In Ga 1:1 kletos is not used, but the rest of
   the verse has the same idea.

   Separated (aphorismenos). Perfect passive participle of aphorizo for
   which verb see on Ga 1:15 . Paul is a spiritual Pharisee
   (etymologically), separated not to the oral tradition, but to God's
   gospel, a chosen vessel (Ac 9:15 ). By man also (Ac 13:2 ). Many of
   Paul's characteristic words like euangelion have been already discussed
   in the previous Epistles that will call for little comment from now on.

   Rom 1:2

   He promised afore (proepengeilato). First aorist middle of proepangello
   for which verb see on 2Co 9:5 .

   By (dia). Through, by means of, intermediate agency like Mt 1:22 which
   see.

   In the holy scriptures (en graphais agiais). No article, yet definite.
   Perhaps the earliest use of the phrase (Sanday and Headlam). Paul
   definitely finds God's gospel in the Holy Scriptures.

   Rom 1:3

   Concerning his Son (per tou uiou autou). Just as Jesus found himself in
   the O.T. (Lu 24:27,46 ). The deity of Christ here stated.

   According to the flesh (kata sarka). His real humanity alongside of his
   real deity. For the descent from David see Mt 1:1,6,20; Lu 1:27; Joh
   7:42; Ac 13:23 , etc.

   Rom 1:4

   Who was declared (tou oristhentos). Articular participle (first aorist
   passive) of orizo for which verb see on Lu 22:22; Ac 2:23 . He was the
   Son of God in his preincarnate state (2Co 8:9; Php 2:6 ) and still so
   after his Incarnation (verse 3, "of the seed of David"), but it was the
   Resurrection of the dead (ex anastaseos nekron, the general
   resurrection implied by that of Christ) that definitely marked Jesus
   off as God's Son because of his claims about himself as God's Son and
   his prophecy that he would rise on the third day. This event (cf. 1Co
   15 ) gave God's seal "with power" (en duname), "in power," declared so
   in power (2Co 13:4 ). The Resurrection of Christ is the miracle of
   miracles. "The resurrection only declared him to be what he truly was"
   (Denney).

   According to the spirit of holiness (kata pneuma agiosunes). Not the
   Holy Spirit, but a description of Christ ethically as kata sarka
   describes him physically (Denney). Hagiosune is rare (1Th 3:13; 2Co 7:1
   in N.T.), three times in LXX, each time as the attribute of God. "The
   pneuma agiosunes, though not the Divine nature, is that in which the
   Divinity or Divine Personality Resided " (Sanday and Headlam).

   Jesus Christ our Lord (Iesou Christou tou kuriou emon). These words
   gather up the total personality of Jesus (his deity and his humanity).

   Rom 1:5

   Unto obedience of faith (eis upakoen pisteos). Subjective genitive as
   in 16:26, the obedience which springs from faith (the act of assent or
   surrender).

   Rom 1:6

   Called to be Jesus Christ's (kleto Iesou Christou). Predicate genitive
   after kleto (verbal adjective from kaleo, to call), though it is
   possible to consider it the ablative case, "called of (or from) Jesus
   Christ."

   Rom 1:7

   In Rome (en Rome). One late uncial (G of tenth century) and a cursive
   omit these words here and one or two other late MSS. omit en Rome in
   verse 15. This possibly proves the Epistle was circulated as a circular
   to a limited extent, but the evidence is late and slight and by no
   means shows that this was the case in the first century. It is not
   comparable with the absence of en Epheso in Eph 1:1 from Aleph and B
   (the two oldest and best MSS.).

   Beloved of God (agapetois theou). Ablative case of theou after the
   verbal adjective like didakto theou (taught of God) in Joh 6:45
   (Robertson, Grammar, p. 516).

   From God our Father and the Lord Jesus Christ (apo theou patros emon ka
   kuriou Iesou Christou). "St. Paul, if not formally enunciating a
   doctrine of the Divinity of Christ, held a view which cannot really be
   distinguished from it" (Sanday and Headlam). Paul's theology is clearly
   seen in the terms used in verses 1-7.

   Rom 1:8

   First (proton men). Adverb in the accusative case, but no epeita de (in
   the next place) as in Heb 7:2 or epeita as in Jas 3:17 follows. The
   rush of thoughts crowds out the balanced phraseology as in Ro 3:2; 1Co
   11:18 .

   Through (dia). As the mediator or medium of thanksgiving as in 7:25.

   For (per). Concerning, about.

   That (ot). Or because. Either declarative or causal ot makes sense
   here.

   Your faith (e pistis umon). "Your Christianity" (Sanday and Headlam).

   Is proclaimed (katangelleta). Present passive indicative of katangello,
   to announce (angello) up and down (kata). See also anangello, to bring
   back news (Joh 5:15 ), apangello, to announce from one as the source
   (Mt 2:8 ), prokatangello, to announce far and wide beforehand (Ac 3:18
   ).

   Throughout all the world (en olo to kosmo). Natural hyperbole as in Col
   1:6; Ac 17:6 . But widely known because the church was in the central
   city of the empire.

   Rom 1:9

   I serve (latreuo). Old verb from latron, hire, and latris, hireling, so
   to serve for hire, then to serve in general gods or men, whether sacred
   services (Heb 9:9; 10:2 ) or spiritual service as here. Cf. Ro 12:1;
   Php 3:3 .

   Unceasingly (adialeiptos). Late adverb for which see 1Th 1:2f.; 2:13;
   5:17 , only other N.T. examples.

   Always (pantote). One might think that Paul prayed for no others, but
   he uses both adverbs in 1Th 1:2 . He seems to have had prayer lists. He
   never omitted the Romans.

   Rom 1:10

   If by any means now at length (e pos ede pote). A condition of the
   first class in the form of an indirect question (aim) or elliptical
   condition like Ac 27:12 (Robertson, Grammar, p. 1024). Note the four
   particles together to express Paul's feelings of emotion that now at
   length somehow it may really come true.

   I may be prospered (euodothesoma). First future passive indicative of
   euodoo for which verb see on 1Co 16:2 .

   By the will of God (en to thelemat tou theou). Paul's way lay "in"
   God's will.

   Rom 1:11

   Impart (metado). Second aorist active subjunctive of metadidom, to
   share with one. See on Lu 3:11; 1Th 2:8 .

   To the end ye may be established (eis to sterichthena umas). Final
   clause (common in Paul) with eis to and the first aorist passive
   infinitive of sterizo for which verb see on Lu 22:32; 1Th 3:3,13 .

   Rom 1:12

   That is (touto de estin). "An explanatory correction" (Denney). The de
   should not be ignored. Instead of saying that he had a spiritual gift
   for them, he wishes to add that they also have one for him.

   That I with you may be comforted (sunparaklethena en umin). "My being
   comforted in you (en umin) together (sun-) with you," a mutual blessing
   to each party (you and me).

   Rom 1:13

   Oftentimes I purposed (pollakis proethemen). Second aorist middle of
   protithem, old verb to place, to propose to oneself, in N.T. only here,
   3:25; Eph 1:9 . See Ac 19:21 for this purpose.

   And was hindered (ka ekoluthen). "But was hindered," adversative use of
   ka.

   That I might have some fruit (ina tina karpon scho). Second aorist
   (ingressive), active of echo, to have, and here means "might get
   (ingressive aorist) some fruit."

   Rom 1:14

   On

   debtor (opheiletes) see Ga 5:3 .

   Both to Greeks and to Barbarians (Hellesin te ka barbarois). The whole
   human race from the Greek point of view, Jews coming under barbarois.
   On this word see Ac 18:2,4; 1Co 4:11; Col 3:11 (only N.T. instances).
   The Greeks called all others barbarians and the Jews termed all others
   Gentiles. Did Paul consider the Romans as Greeks? They had absorbed the
   Greek language and culture.

   Rom 1:15

   So as much as in me is I am ready (outo to kat' eme prothumon).
   Literally, "Thus the according to me affair is ready" (prothumos, old
   adjective, pro, thumos). It is an awkward idiom like to ex umon in
   12:18. The plural ta kat' eme we find in Php 1:12; Col 4:7; Eph 6:21 .

   Rom 1:16

   It is the power of God (dunamis theou estin). This Paul knew by much
   experience. He had seen the dynamite of God at work.

   To the Jew first, and also to the Greek (Ioudaio te proton ka Hellen).
   Jesus had taught this (Joh 4:22; 10:16; Lu 24:47; Ac 1:8 ). The Jew is
   first in privilege and in penalty (Ro 2:9f. ). It is not certain that
   proton is genuine, but it is in 2:9f .

   Rom 1:17

   For therein (gar en auto). In the gospel (verse 16) of which Paul is
   not ashamed.

   A righteousness of God (dikaiosune theou). Subjective genitive, "a God
   kind of righteousness," one that each must have and can obtain in no
   other way save "from faith unto faith" (ek pisteos eis pistin), faith
   the starting point and faith the goal (Lightfoot).

   Is revealed (apokalupteta). It is a revelation from God, this God kind
   of righteousness, that man unaided could never have conceived or still
   less attained. In these words we have Paul's statement in his own way
   of the theme of the Epistle, the content of the gospel as Paul
   understands it. Every word is important: soterian (salvation),
   euangelion (gospel), apokalupteta (is revealed), dikaiosune theou
   (righteousness of God), pistis (faith) and pisteuont (believing). He
   grounds his position on Hab 2:4 (quoted also in Ga 3:11 ). By
   "righteousness" we shall see that Paul means both "justification" and
   "sanctification." It is important to get a clear idea of Paul's use of
   dikaiosune here for it controls the thought throughout the Epistle.
   Jesus set up a higher standard of righteousness (dikaiosune) in the
   Sermon on the Mount than the Scribes and Pharisees taught and practised
   (Mt 5:20 ) and proves it in various items. Here Paul claims that in the
   gospel, taught by Jesus and by himself there is revealed a God kind of
   righteousness with two ideas in it (the righteousness that God has and
   that he bestows). It is an old word for quality from dikaios, a
   righteous man, and that from dike, right or justice (called a goddess
   in Ac 28:4 ), and that allied with deiknum, to show, to point out.
   Other allied words are dikaioo, to declare or make dikaios (Ro 3:24,26
   ), dikaioma, that which is deemed dikaios (sentence or ordinance as in
   1:32; 2:26; 8:4 ), dikaiosis, the act of declaring dikaios (only twice
   in N.T., 4:25; 5:18 ). Dikaiosune and dikaioo are easy to render into
   English, though we use justice in distinction from righteousness and
   sanctification for the result that comes after justification (the
   setting one right with God). Paul is consistent and usually clear in
   his use of these great words.

   Rom 1:18

   For the wrath of God is revealed (apokalupteta gar orge theou). Note in
   Romans Paul's use of gar, now argumentative, now explanatory, now both
   as here. There is a parallel and antecedent revelation (see verse 17)
   of God's wrath corresponding to the revelation of God's righteousness,
   this an unwritten revelation, but plainly made known. Orge is from
   orgao, to teem, to swell. It is the temper of God towards sin, not
   rage, but the wrath of reason and law (Shedd). The revelation of God's
   righteousness in the gospel was necessary because of the failure of men
   to attain it without it, for God's wrath justly rested upon all both
   Gentiles ( 1:18-32) and Jews ( 2:1-3:20).

   Ungodliness (asebeian). Irreligion, want of reverence toward God, old
   word (cf. 2Ti 2:16 ).

   Unrighteousness (adikian). Lack (a privative and dike) of right conduct
   toward men, injustice (Ro 9:14; Lu 18:6 ). This follows naturally from
   irreverence. The basis of ethical conduct rests on the nature of God
   and our attitude toward him, otherwise the law of the jungle (cf.
   Nietzsche, "might makes right").

   Hold down the truth (ten aletheian katechonton). Truth (aletheia,
   alethes, from a privative and letho or lanthano, to conceal) is out in
   the open, but wicked men, so to speak, put it in a box and sit on the
   lid and "hold it down in unrighteousness." Their evil deeds conceal the
   open truth of God from men. Cf. 2Th 2:6f. for this use of katecho, to
   hinder.

   Rom 1:19

   Because (diot). Gives the reason (dia, ot like our "for that") for the
   revelation of God's wrath.

   That which may be known of God (to gnoston tou theou). Verbal adjective
   from ginosko, either "the known" as elsewhere in N.T. (Ac 1:19; 15:18 ,
   etc.) or "the knowable" as usual in ancient Greek, that is "the
   knowledge" (e gnosis) of God. See Php 3:8 . Cf. same use of the verbal
   chreston in Ro 2:4 , ametatheton in Heb 6:17 .

   Manifest in them (phaneron en autois). In their hearts and consciences.

   God manifested (o theos ephanerosen). First aorist active indicative of
   phaneroo. Not mere tautology. See 2:14-16.

   Rom 1:20

   The invisible things of him (ta aorata autou). Another verbal adjective
   (a privative and orao, to see), old word, either unseen or invisible as
   here and elsewhere in N.T. (Col 1:15f. , etc.). The attributes of God's
   nature defined here as "his everlasting power and divinity" (e te
   aidios autou dunamis ka theiotes). Aidios is for aeidios from ae
   (always), old word, in N.T. only here and Jude 1:6 , common in Philo
   (zoe aidios), elsewhere aionios. Theiotes is from theios (from theos)
   quality of theos and corresponds more to Latin divinitas from divus,
   divine. In Col 2:9 Paul uses theotes (Latin deitas from deus)

   deity , both old words and nowhere else in the N.T. Theotes is Divine
   Personality, theiotes, Divine Nature and properties (Sanday and
   Headlam).

   Since the creation of the world (apo ktiseos kosmou). He means by God
   and unto God as antecedent to and superior to the world (cf. Col 1:15f
   . about Christ).

   Are clearly seen (kathorata). Present passive indicative of kathorao
   (perfective use of kata-), old word, only here in N.T., with direct
   reference to aorata.

   Being perceived (nooumena). Present passive participle of noeo, to use
   the nous (intellect).

   That they may be without excuse (eis to eina autous anapologetous).
   More likely, "so that they are without excuse." The use of eis to and
   the infinitive (with accusative of general reference) for result like
   oste is reasonably clear in the N.T. (Moulton, Prolegomena, p. 219;
   Robertson, Grammar, p. 1003). Anapologetous is another verbal with an
   from apologeoma. Old word, in N.T. only here and Ro 2:1 ("inexcusable"
   here).

   Rom 1:21

   Because that (diot). As in verse 19.

   Knowing God (gnontes ton theon). Second aorist active participle of
   ginosko, to know by personal experience. Definite statement that
   originally men had some knowledge of God. No people, however degraded,
   have yet been found without some yearning after a god, a seeking to
   find the true God and get back to him as Paul said in Athens (Ac 17:27
   ).

   Glorified not as God (ouch os theon edoxasan). They knew more than they
   did. This is the reason for the condemnation of the heathen ( 2:12-16),
   the failure to do what they know.

   Their senseless heart (e asunetos auton kardia). Kardia is the most
   comprehensive term for all our faculties whether feeling (Ro 9:2 ),
   will (1Co 4:5 ), intellect (Ro 10:6 ). It may be the home of the Holy
   Spirit (Ro 5:5 ) or of evil desires ( 1:24). See Mr 7:21f. for list of
   vices that come "out of the heart." Asunetos is a verbal adjective from
   suniem, to put together, and a privative, unintelligent, not able to
   put together the manifest evidence about God (verse 20). So darkness
   settled down on their hearts (eskotisthe, first aorist ingressive
   passive of skotizo, to darken).

   Rom 1:22

   Professing themselves to be wise (phaskontes eina sopho). Sopho is
   predicate nominative with eina in indirect discourse agreeing with
   phaskontes (old verb, from phem, to say, rare in N.T.) in case and
   number according to regular Greek idiom (Robertson, Grammar, p. 1038).

   Became vain (emataiothesan). Ingressive first aorist passive indicative
   of mataioo from mataios (empty). Empty reasonings as often today.

   Became fools (emoranthesan). Ingressive first aorist passive of
   moraino, to be a fool, old word from moros, a fool. An oxymoron or
   sharp saying, true and one that cuts to the bone.

   For the likeness of an image (en omoiomat eikonos). Both words, "a
   likeness which consists in an image or copy" (Lightfoot). See Php 2:7
   for "likeness of men" and Col 1:15 for "image of God." Paul shows
   indignant contempt for these grotesque efforts to present pictures of a
   deity that had been lost (Denney). Why is it that heathen images of
   gods in the form of men and beasts are so horrible to look upon?

   Rom 1:24

   Wherefore (dio). Paul's inexorable logic. See it also in verse 26 with
   the same verb and in verse 28 ka like "and so."

   God gave them up (paredoken autous o theos). First aorist active
   indicative of paradidom, old and common verb to hand over (beside,
   para) to one's power as in Mt 4:12 . These people had already wilfully
   deserted God who merely left them to their own self-determination and
   self-destruction, part of the price of man's moral freedom. Paul refers
   to this stage and state of man in Ac 17:30 by "overlooked" (uperidon).
   The withdrawal of God's restraint sent men deeper down. Three times
   Paul uses paredoken here (verses 24,26,28 ), not three stages in the
   giving over, but a repetition of the same withdrawal. The words sound
   to us like clods on the coffin as God leaves men to work their own
   wicked will.

   That their bodies should be dishonoured (tou atimazestha ta somata
   auton). Contemplated result expressed by tou (genitive article) and the
   passive infinitive atimazestha (from atimos, a privative and timos,
   dishonoured) with the accusative of general reference. Christians had a
   new sense of dignity for the body (1Th 4:4; 1Co 6:13 ). Heathenism left
   its stamp on the bodies of men and women.

   Rom 1:25

   Exchanged (metellaxan). First aorist active indicative of metallasso,
   old word for exchanging trade, only here and verse 26 in N.T. What a
   bargain they made, "the truth of God for (en) the (to) lie." "The price
   of mythology" (Bengel).

   Worshipped (esebasthesan). First aorist passive (used transitively) of
   sebazoma, old verb, used in late Greek like seboma, to worship.

   Rather than the Creator (para ton ktisanta). Placed side by side (para,
   the Creator and the creature, ktisis) they preferred the creature.

   Who is blessed forever. Amen (os estin eulogetos. Amen). One of Paul's
   doxologies which may come at any moment when he is greatly stirred, as
   in 9:5. Eulogetos is verbal of eulogeo.

   Rom 1:26

   Unto vile passions (eis pathe atimias). Unto passions of dishonour.
   Pathos, old word from pascho, to experience, originally meant any
   feeling whether good or bad, but in N.T. always in bad sense as here,
   1Th 4:5; Col 3:5 (only N.T. examples).

   That which is against nature (ten para phusin). The degradation of sex
   is what Paul here notes as one of the results of heathenism (the loss
   of God in the life of man). They passed by the Creator.

   Rom 1:27

   Turned (exekauthesan). First aorist passive indicative, causative
   aorist, of ekkaio, old verb, to burn out, to set on fire, to inflame
   with anger or lust. Here only in N.T.

   Lust (orexe). Only here in N.T.

   Unseemliness (aschemosunen). Old word from aschemon (deformed). In N.T.
   only here and Re 16:15 .

   Recompense (antimisthian). See on 2Co 6:13 for only other N.T. instance
   of this late Pauline word, there in good sense, here in bad.

   Which was due (en ede). Imperfect active for obligation still on them
   coming down from the past. This debt will be paid in full
   (apolambanontes, pay back as in Lu 6:34 , and due as in Lu 23:41 ).
   Nature will attend to that in their own bodies and souls.

   Rom 1:28

   And even as they refused (ka kathos ouk edokimasan). "And even as they
   rejected" after trial just as dokimazo is used of testing coins. They
   tested God at first and turned aside from him.

   Knowledge (epignose). Full knowledge (ep additional, gnosis). They had
   a dim memory that was a caricature.

   Unto a reprobate mind (eis adokimon noun). Play on ouk edokimasan. They
   rejected God and God rejected their mental attitude and gave them over
   (verses 24,26,28 ). See this adjective already in 1Co 9:27; 2Co 13:5-7
   . Like an old abandoned building, the home of bats and snakes, left "to
   do those things which are not fitting" (poiein ta me kathekonta), like
   the night clubs of modern cities, the dives and dens of the underworld,
   without God and in the darkness of unrestrained animal impulses. This
   was a technical term with Stoics (II Macc. 6:4).

   Rom 1:29

   Being called with (pepleromenous). Perfect passive participle of the
   common verb pleroo, state of completion, "filled to the brim with" four
   vices in the associative instrumental case (adikia, unrighteousness as
   in verse 18, poneria, active wickedness as in Mr 7:22 , pleonexia,
   covetousness as in 1Th 2:5; Lu 12:15 , kakia, maliciousness or inward
   viciousness of disposition as in 1Co 5:8 ). Note asyndeton, no
   connective in the lists in verses 29-31. Dramatic effect. The order of
   these words varies in the MSS. and porneia, fornication, is not genuine
   here (absent in Aleph A B C).

   Full of (mestous). Paul changes from participle to adjective. Old
   adjective, rare in the N.T., like mestoo, to fill full (only in Ac 2:13
   in N.T.), stuffed full of (with genitive). Five substantives in the
   genitive (phthonou, envy, as in Ga 5:21 , phonou, murder, and so a
   paronomasia or combination with phthonou, of like sounding words,
   eridos, strife, as in 2Co 12:16 , kakoethias, malignity, and here only
   in N.T. though old word from kakoethes and that from kakos and ethos, a
   tendency to put a bad construction on things, depravity of heart and
   malicious disposition.

   Rom 1:30

   Paul changes the construction again to twelve substantives and
   adjectives that give vivid touches to this composite photograph of the
   God abandoned soul.

   Whisperers (psithuristas). Old word from psithurizo, to speak into the
   ear, to speak secretly, an onomatopoetic word like psithurismos (2Co
   12:20 ) and only here in N.T.

   Backbiters (katalalous). Found nowhere else except in Hermas, compound
   like katalaleo, to talk back (Jas 4:11 ), and katalalia, talking back
   (2Co 12:20 ), talkers back whether secretly or openly.

   Hateful to God (theostugeis). Old word from theos and stugeo. All the
   ancient examples take it in the passive sense and so probably here. So
   stugetos (Tit 3:13 ). Vulgate has deo odibiles.

   Insolent (ubristas). Old word for agent from ubrizo, to give insult to,
   here alone in N.T. save 1Ti 1:13 .

   Haughty (uperephanous). From uper and phainoma, to appear above others,
   arrogant in thought and conduct, "stuck up."

   Boastful (alazonas). From ale, wandering. Empty pretenders, swaggerers,
   braggarts.

   Inventors of evil things (epheuretas kakon). Inventors of new forms of
   vice as Nero was. Tacitus (Ann. IV. ii) describes Sejanus as facinorum
   omnium repertor and Virgil (Aen. ii. 163) scelerum inventor.

   Disobedient to parents (goneusin apeitheis). Cf. 1Ti 1:9; 2Ti 3:2 . An
   ancient and a modern trait.

   Rom 1:31

   Without understanding (asunetous). Same word in verse 21.

   Covenant-breakers (asunthetous). Another paronomasia or pun. A
   privative and verbal sunthetos from suntithem, to put together. Old
   word, common in LXX (Jer 3:7 ), men "false to their engagements"
   (Sanday and Headlam), who treat covenants as "a scrap of paper."

   Without natural affection (astorgous). Late word, a privative and
   storge, love of kindred. In N.T. only here and 2Ti 3:3 .

   Unmerciful (aneleemonas). From a privative and eleemon, merciful. Late
   word, only here in N.T. Some MSS. add aspondous, implacable, from 2Ti
   3:3 . It is a terrible picture of the effects of sin on the lives of
   men and women. The late Dr. R. H. Graves of Canton, China, said that a
   Chinaman who got hold of this chapter declared that Paul could not have
   written it, but only a modern missionary who had been to China. It is
   drawn to the life because Paul knew Pagan Graeco-Roman civilization.

   Rom 1:32

   The ordinance of God (to dikaioma tou theou). The heathen knows that
   God condemns such evil practices.

   But also consent with them (alla ka suneudokousin). Late verb for
   hearty approval as in Lu 11:48; Ac 8:1; 1Co 7:12 . It is a tragedy of
   American city government that so many of the officials are proven to be
   hand in glove with the underworld of law-breakers.
     __________________________________________________________________

Romans 2

   Rom 2:1

   Wherefore (dio). See 1:24,26 for this relative conjunction, "because of
   which thing."

   Without excuse (anapologetos). See on 1:21.

   Whosoever thou art that judgest (pas o krinon). Literally, "every one
   that judgest," vocative case in apposition with anthrope. Paul begins
   his discussion of the failure of the Jew to attain to the God-kind of
   righteousness ( 2:1-3:20) with a general statement applicable to all as
   he did ( 1:18) in the discussion of the failure of the Gentiles
   (Lightfoot). The Gentile is readily condemned by the Jew when he sins
   and equally so is the Jew condemned by the Gentile in like case. Krino
   does not of itself mean to condemn, but to pick out, separate, approve,
   determine, pronounce judgment, condemn (if proper).

   Another (ton eteron). Literally, "the other man." The notion of two in
   the word, one criticizing the other.

   Thou condemnest thyself (seauton katakrineis). Note kata here with
   krino, to make plain the adverse judgment.

   For (gar). Explanatory reason for the preceding statement. The critic

   practises (prasseis, not single acts poieo, but the habit prasso) the
   same things that he condemns.

   Rom 2:2

   Judgment (krima). Decision rendered whether good or bad.

   According to (kata with accusative). As the rule of measure. Cf. Joh
   7:24 .

   Rom 2:3

   And doest the same (ka poion auta). "And doest them occasionally."

   That thou shalt escape (su ekpheuxe). Emphasis on su, "thou conceited
   Jew expecting to escape God's krima because thou art a Jew." Cf. Mt
   3:8f . Paul justifies the bitter words of the Baptist to the Pharisees
   and Sadducees. The future middle of the old verb ekpheugo (cf. 1Th 5:3
   ). The Jew posed as immune to the ordinary laws of ethics because a
   Jew. Alas, some Christians affect the same immunity.

   Rom 2:4

   Or despiseth thou? (e kataphroneis?). Another alternative, that of
   scorn of God's kindness (chrestotetos, 2Co 6:6 ) and forbearance
   (anoches, old word, holding back from anecho, only here in N.T.) and
   longsuffering (makrothumias, late word for which see 2Co 6:4,6 ).
   Kataphroneo is old verb to think down on (kata, phroneo) as in Mt 6:24;
   1Co 11:22 . This upstart Jew actually thinks down on God. And then "the
   riches" (tou ploutou) of all that comes from God.

   Leadeth thee to repentance (eis metanoian se age). The very kindness
   (to chreston, the kindly quality) of God is trying to lead (conative
   present age) thee to a right-about face, a change of mind and attitude
   (metanoian) instead of a complacent self-satisfaction and pride of race
   and privilege.

   Rom 2:5

   After thy hardness (kata ten skleroteta sou). "According to thy
   hardness (old word from skleros, hard, stiff, only here in N.T.) will
   God's judgment be."

   And impenitent heart (ka ametanoeton kardian). See metanoian just
   before. "Thy unreconstructed heart," "with no change in the attitude of
   thy heart."

   Treasurest up for thyself (thesaurizeis seauto). See for thesaurizo on
   Mt 6:19f.; Lu 12:21; 2Co 12:14 . Dative case seauto (for thyself) with
   a touch of irony (Vincent).

   Wrath (orgen). For such a Jew as already stated for the Gentile (
   1:18). There is a revelation (apokalupseos) of God's wrath for both in
   the day of wrath and righteous judgment (dikaiokrisias, a late compound
   word, in LXX, two examples in the Oxyrhynchus papyri, only here in
   N.T.). See 2Th 1:5 for dikaias kriseos. Paul looks to the judgment day
   as certain (cf. 2Co 5:10-12 ), the day of the Lord (2Co 1:14 ).

   Rom 2:6

   Who will render (os apodose). Paul quotes Pr 24:12 as in 2Ti 4:14 . See
   also Mt 16:27; Re 22:12 . The rendering will be in accord with the
   facts.

   Rom 2:7

   To them that seek (tois men--zetousin). Dative plural of the articular
   present active participle of zeteo with men on the one hand.

   Eternal life (zoen aionion). Accusative case object of apodose above.

   Rom 2:8

   But unto them that are factious and obey not the truth but obey
   unrighteousness (tois de ex eritheias ka apeithousin te aletheia
   peithomenois de adikia). The other side with de and the articular
   present participles in the dative again, only with ex eritheias, there
   is no participle ousin. But the construction changes and the
   substantives that follow are not the object of apodose like zoen
   ainonion above, but are in the nominative as if with esonta (shall be)
   understood (anger and wrath, both orge and thumos, tribulation and
   anguish, again a pair thlipsis ka stenochoria on which see 2Co 5:4;
   12:10 ).

   Rom 2:9

   Every soul of man (pasan psuchen anthropou). See 13:1 for this use of
   psuche for the individual.

   Of the Jew first and also of the Greek (Ioudaiou te proton ka
   Hellenos). See on 1:16. First not only in penalty as here, but in
   privilege also as in 2:11; 1:16 .

   Rom 2:11

   Respect of persons (prosopolempsia). Milligan (Vocabulary) considers
   this word (in N.T. only here, Col 3:25; Eph 6:9 ) and prosopolemptes
   (Ac 10:34 ) and prosopolempteo (Jas 2:9 ) the earliest definitely known
   Christian words, not in LXX or non-Christian writings. See on Ac 10:34
   for the formation in imitation of the Hebrew to take note of the face
   (prosopon, lambano), to judge by the face or appearance.

   Rom 2:12

   Have sinned (emarton). Constative aorist active indicative, "sinned," a
   timeless aorist.

   Without law (anomos). Old adverb "contrary to law," "unjustly," but
   here in ignorance of the Mosaic law (or of any law). Nowhere else in
   N.T.

   Shall also perish without law (anomos ka apolounta). Future middle
   indicative of apollum, to destroy. This is a very important statement.
   The heathen who sin are lost, because they do not keep the law which
   they have, not because they do not have the Mosaic law or Christianity.

   Under law (en nomo). In the sphere of the Mosaic law.

   By the law (dia nomou). The Jew has to stand or fall by the Mosaic law.

   Rom 2:13

   Not the hearers--but the doers (ou gar o akroatai--all' o poieta). The
   law was read in the synagogue, but there was no actual virtue in
   listening. The virtue is in doing. See a like contrast by James between
   "hearers" and "doers" of the gospel (Jas 1:22-25 ).

   Before God (para to theo). By God's side, as God looks at it.

   Shall be justified (dikaiothesonta). Future passive indicative of
   dikaioo, to declare righteous, to set right. "Shall be declared
   righteous." Like Jas 1:22-25 .

   Rom 2:14

   That have no law (ta me nomon echonta). Better, "that have not the law"
   (the Mosaic law).

   By nature (phuse). Instrumental case of phusis, old word from phuo, to
   beget. The Gentiles are without the Mosaic law, but not without some
   knowledge of God in conscience and when they do right "they are a law
   to themselves" (eautois eisin nomos). This is an obvious reply to the
   Jewish critic.

   Rom 2:15

   In that they (oitines). "The very ones who," qualitative relative.

   Written in their hearts (grapton en tais kardiais auton). Verbal
   adjective of grapho, to write. When their conduct corresponds on any
   point with the Mosaic law they practise the unwritten law in their
   hearts.

   Their conscience bearing witness therewith (sunmarturouses auton tes
   suneideseos). On conscience (suneidesis) see on 1Co 8:7; 10:25f.; 2Co
   1:12 . Genitive absolute here with present active participle
   sunmarturouses as in 9:1. The word suneidesis means co-knowledge by the
   side of the original consciousness of the act. This second knowledge is
   personified as confronting the first (Sanday and Headlam). The Stoics
   used the word a great deal and Paul has it twenty times. It is not in
   the O.T., but first in this sense in Wisdom 17:10. All men have this
   faculty of passing judgment on their actions. It can be over-(1Co 10:25
   ) or "seared" by abuse (1Ti 4:12 ). It acts according to the light it
   has.

   Their thoughts one with another accusing or also excusing them (metaxu
   allelon ton logismon kategorounton e ka apologoumenon). Genitive
   absolute again showing the alternative action of the conscience, now
   accusing, now excusing. Paul does not say that a heathen's conscience
   always commends everything that he thinks, says, or does. In order for
   one to be set right with God by his own life he must always act in
   accord with his conscience and never have its disapproval. That, of
   course, is impossible else Christ died for naught (Ga 2:21 ). Jesus
   alone lived a sinless life. For one to be saved without Christ he must
   also live a sinless life.

   Rom 2:16

   According to my gospel (kata to euangelion mou). What Paul preaches
   (1Co 15:1 ) and which is the true gospel

   Rom 2:17

   Bearest the name (eponomaze). Present passive indicative in condition
   of first class of eponomazo, old word, to put a name upon (ep), only
   here in N.T. "Thou art surnamed Jew" (Lightfoot). Jew as opposed to
   Greek denoted nationality while Hebrew accented the idea of language.

   Restest upon the law (epanapaue nomo). Late and rare double compound,
   in LXX and once in the Didache. In N.T. only here and Lu 10:6 which
   see. It means to lean upon, to refresh oneself back upon anything, here
   with locative case (nomo). It is the picture of blind and mechanical
   reliance on the Mosaic law.

   Gloriest in God (kauchasa en theo). Koine vernacular form for kaucha
   (kauchaesai, kauchasa) of kauchaoma as in verse 23; 1Co 4:7 and
   katakauchasa in Ro 11:18 . The Jew gloried in God as a national asset
   and private prerogative (2Co 10:15; Ga 6:13 ).

   Approvest the things that are excellent (dokimazeis ta diapheronta).
   Originally, "Thou testest the things that differ," and then as a result
   comes the approval for the excellent things. As in Php 1:10 it is
   difficult to tell which stage of the process Paul has in mind.

   Instructed out of the law (katechoumenos ek tou nomou). Present passive
   participle of katecheo, a rare verb to instruct, though occurring in
   the papyri for legal instruction. See on Lu 1:4; 1Co 14:19 . The Jew's
   "ethical discernment was the fruit of catechetical and synagogical
   instruction in the Old Testament" (Shedd).

   Rom 2:19

   A guide of the blind (odegon tuphlon). Accusative odegon in predicate
   with eina to agree with seauton, accusative of general reference with
   infinitive eina in indirect discourse after pepoithas. Late word
   (Polybius, Plutarch) from odos, way, and egeoma, to lead, one who leads
   the way. Tuphlon is objective genitive plural. The Jews were meant by
   God to be guides for the Gentiles, for salvation is of the Jews (Joh
   4:22 ).

   A light (phos). "A light for those in darkness" (ton en skote,
   objective genitive again). But this intention of God about the Jews had
   resulted in conceited arrogance on their part.

   Rom 2:20

   A corrector of the foolish (paideuten aphronon). Old word (from
   paideuo) for instructor, in Plato, and probably so here, though
   corrector or chastiser in Heb 12:9 (the only N.T. instances). See Lu
   23:16 . Late inscriptions give it as instructor (Preisigke). Aphronon
   is a hard word for Gentiles, but it is the Jewish standpoint that Paul
   gives. Each termed the other "dogs."

   Of babes (nepion). Novitiates or proselytes to Judaism just as in Ga
   4:1 . Paul used it of those not of legal age.

   The form (ten morphosin). Rare word only in Theophrastus and Paul (here
   and 2Ti 3:5 ). Pallis regards it as a Stoical term for education.
   Lightfoot considers the morphosis as "the rough-sketch, the pencilling
   of the morphe," the outline or framework, and in 2Ti 3:5 "the outline
   without the substance." This is Paul's picture of the Jew as he sees
   himself drawn with consummate skill and subtle irony.

   Rom 2:21

   Thou therefore that teachest another (o oun didaskon eteron). Paul
   suddenly breaks off (anacoluthon) the long sentence that began in verse
   17 and starts over again with a phrase that gathers it all up in small
   compass (teachest) and drives it home (therefore) on the Jew (thyself).

   Not to steal (me kleptein). Infinitive with me in indirect command
   (indirect discourse) after kerusson.

   Dost thou steal? (klepteis?). The preaching (kerusson) was fine, but
   the practice? A home-thrust.

   Should not commit adultery (me moicheuein). Infinitive in direct
   command again after legon. "The Talmud charges the crime of adultery
   upon the three most illustrious Rabbins" (Vincent).

   Rom 2:22

   That abhorrest (o bdelussomenos). Old word to make foul, to stink, to
   have abhorrence for. In LXX, in N.T. only here and Re 21:8 . The very
   word used by Jesus to express their horror of idols (eidola, see on Ac
   7:41; 1Co 12:2 ). See Mt 24:15 for "abomination."

   Dost thou rob temples? (ierosuleis?). Old verb from ierosulos (Ac 19:37
   ) and that from ieron, temple, and sulao, to rob. The town clerk (Ac
   19:37 ) said that these Jews (Paul and his companions) were "not
   robbers of temples," proof that the charge was sometimes made against
   Jews, though expressly forbidden the Jews (Josephus, Ant. IV. 8, 10).
   Paul refers to the crime of robbing idol temples in spite of the
   defilement of contact with idolatry.

   Rom 2:23

   Through thy transgression of the law (dia tes parabaseos tou nomou).
   Old word for stepping across a line. Trench calls attention to "the
   mournfully numerous group of words" for the varieties of sin like
   agnoema, ignorance, anomia, violation of law, amartia, missing the
   mark, ettema, falling short, parabasis, passing over the line, parakoe,
   disobedience to a voice, paranomia, putting the law aside, paraptoma,
   falling down, plemmeleia, discord.

   Rom 2:24

   Because of you (di' umas). Free quotation from the LXX of Isa 52:5 .
   The Jews were jealous for the Name of God and would not pronounce the
   Tetragrammaton and yet acted so that the Gentiles blasphemed that Name.

   Rom 2:25

   If thou be a doer of the law (ean nomon prasseis). Condition of third
   class and the present (continued action) subjunctive of prasso, a verb
   meaning to do as a habit.

   Is become uncircumcision (akrobustia gegonen). The Jew is then like the
   Gentile, with no privilege at all. Circumcision was simply the seal of
   the covenant relation of Israel with God.

   Rom 2:26

   Keep (phulasse). Present subjunctive with ean, condition of third
   class, mere supposition like that in verse 25, "keep on keeping"
   perfectly, Paul means.

   For (eis). As often in N.T.

   Rom 2:27

   If it fulfill the law (ton nomon telousa). Present active participle
   (conditional use of the participle) of teleo, to finish, continually
   fulfilling to the end (as would be necessary).

   Judge thee (krinei--se). Unusual position of se (thee) so far from the
   verb krine.

   With the letter and circumcision (dia grammatos ka peritomes). Dia
   means here accompanied by, with the advantage of.

   Rom 2:28

   Which is one outwardly (o en to phanero). Ioudaios (Jew) has to be
   repeated (ellipse) with the article, "the in the open Jew"
   (circumcision, phylacteries, tithes, etc.). Likewise repeat peritome
   (circumcision).

   Rom 2:29

   Who is one inwardly (o en to krupto). Repeat Ioudaios (Jew) here also,
   "the in the inward part Jew" (circumcision of the heart peritome
   kardias and not a mere surgical operation as in Col 2:11 , in the
   spirit en pneumat, with which compare 2Co 3:3,6 ). This inward or
   inside Jew who lives up to his covenant relation with God is the high
   standard that Paul puts before the merely professional Jew described
   above.

   Whose praise (ou o epainos). The antecedent of the relative ou is
   Ioudaios (Jew). Probably (Gifford) a reference to the etymology of
   Judah (praise) as seen in Ga 49:8 .
     __________________________________________________________________

Romans 3

   Rom 3:1

   What advantage then hath the Jew? (t oun to perisson tou Ioudaiou?).
   Literally, "What then is the overplus of the Jew?" What does the Jew
   have over and above the Gentile? It is a pertinent question after the
   stinging indictment of the Jew in chapter 2.

   The profit (e ophelia). The help. Old word, only here in N.T. See Mr
   8:36 for ophele, the verb to profit.

   Rom 3:2

   Much every way (polu kata panta). Polu points back to to perisson. So
   it means the overplus of the Jew is much from every angle.

   First of all (proton men). As in 1:8; 1Co 11:18 Paul does not add to
   his "first." He singles out one privilege of the many possessed by the
   Jew.

   They were intrusted with (episteuthesan). First aorist passive
   indicative of pisteuo, to intrust, with accusative of the thing and
   dative of the person in the active. In the passive as here the
   accusative of the thing is retained as in 1Th 2:4 .

   The oracles of God (ta logia tou theou). In the accusative case,
   therefore, the object of episteuthesan. Logion is probably a diminutive
   of logos, word, though the adjective logios also occurs (Ac 18:24 ).
   The word was early used for "oracles" from Delphi and is common in the
   LXX for the oracles of the Lord. But from Philo on it was used of any
   sacred writing including narrative. It occurs four times in the N.T.
   (Ac 7:38 , which see; Ro 3:2; Heb 5:12; 1Pe 4:11 ). It is possible that
   here and in Ac 7:38 the idea may include all the Old Testament, though
   the commands and promises of God may be all.

   Rom 3:3

   For what if? (t gar ei?). But Westcott and Hort print it, T gar? e. See
   Php 1:18 for this exclamatory use of t gar (for how? How stands the
   case?).

   Some were without faith (epistesan). First aorist active indicative of
   apisteo, old verb, to disbelieve. This is the common N.T. meaning (Lu
   24:11,41; Ac 28:24; Ro 4:20 ). Some of them "disbelieved," these
   "depositaries and guardians of revelation" (Denney). But the word also
   means to be unfaithful to one's trust and Lightfoot argues for that
   idea here and in 2Ti 2:13 . The Revised Version renders it "faithless"
   there. Either makes sense here and both ideas are true of some of the
   Jews, especially concerning the Messianic promises and Jesus.

   The faithfulness of God (ten pistin tou theou). Undoubtedly pistis has
   this sense here and not "faith." God has been faithful (2Ti 2:13 )
   whether the Jews (some of them) were simply disbelievers or untrue to
   their trust. Paul can use the words in two senses in verse 3, but there
   is no real objection to taking epistesan, apistian, pistin, all to
   refer to faithfulness rather than just faith.

   Rom 3:4

   Let God be found true (ginestho o theos alethes). "Let God continue to
   be true" (present middle imperative).

   But every man a liar (pas de anthropos pseustes). The contrast in de
   really means, "though every man be found a liar." Cf. Ps 116:12 .

   As it is written (kathos gegrapta). Ps 51:6 .

   That thou mightest be justified (opos an dikaiotheis). Hopos rather
   than the common ina for purpose and an with the first aorist passive
   subjunctive of dikaioo. Used of God this verb here has to mean
   "declared righteous," not "made righteous."

   Mightest prevail (nikeseis). Future active indicative with opos of
   nikao, to win a victory, though B L have nikeseis (first aorist active
   subjunctive, the usual construction).

   When thou comest into judgement (en to krinestha se). "In the being
   judged as to thee" (present passive infinitive or, if taken as middle,
   "in the entering upon trial as to thee"). Common construction in the
   LXX from the Hebrew infinitive construct.

   Rom 3:5

   What shall we say? (t eroumen?). Rhetorical question, common with Paul
   as he surveys the argument.

   Commendeth (sunistesin). This common verb sunistem, to send together,
   occurs in the N.T. in two senses, either to introduce, to commend (2Co
   3:1; 4:2 ) or to prove, to establish (2Co 7:11; Ga 2:18; Ro 5:8 ).
   Either makes good sense here.

   Who visiteth the wrath (o epipheron ten orgen). "Who brings on the
   wrath," "the inflicter of the anger" (Vaughan).

   I speak as a man (kata anthropon). See Ga 3:15 for same phrase. As if
   to say, "pardon me for this line of argument." Tholuck says that the
   rabbis often used kata anthropon and t eroumen. Paul had not forgotten
   his rabbinical training.

   Rom 3:6

   For then how (epe pos). There is a suppressed condition between epe and
   pos, an idiom occurring several times in the N.T. (1Co 15:29; Ro
   11:6,22 ). "Since, if that were true, how."

   Rom 3:7

   Through my lie (en to emo pseusmat). ] Old word from pseudoma, to lie,
   only here in N.T. Paul returns to the imaginary objection in verse 5.
   The MSS. differ sharply here between e de (but if) and e gar (for if).
   Paul "uses the first person from motives of delicacy" (Sanday and
   Headlam) in this supposable case for argument's sake as in 1Co 4:6 . So
   here he "transfers by a fiction" (Field) to himself the objection.

   Rom 3:8

   And why not (ka me). We have a tangled sentence which can be cleared up
   in two ways. One is (Lightfoot) to supply geneta after me and repeat t
   (ka t me geneta, deliberative subjunctive in a question): And why
   should it not happen? The other way (Sanday and Headlam) is to take me
   with poiesomen and make a long parenthesis of all in between. Even so
   it is confusing because ot also (recitative ot) comes just before
   poiesomen. The parenthesis is necessary anyhow, for there are two lines
   of thought, one the excuse brought forward by the unbeliever, the other
   the accusation that Paul affirms that very excuse that we may do evil
   that good may come. Note the double indirect assertion (the accusative
   and the infinitive emas legein after phasin and then the direct
   quotation with recitative ot after legein, a direct quotation dependent
   on the infinitive in indirect quotation.

   Let us do evil that good may come (poiesomen ta kaka ina elthe ta
   agatha). The volitive aorist subjunctive (poiesomen) and the clause of
   purpose (ina and the aorist subjunctive elthe). It sounds almost
   uncanny to find this maxim of the Jesuits attributed to Paul in the
   first century by Jews. It was undoubtedly the accusation of
   Antinomianism because Paul preached justification by faith and not by
   works.

   Rom 3:9

   What then? (t oun?). Paul's frequent query, to be taken with verses 1,2
   .

   Are we in worse case than they? (proechometha?). The American Revisers
   render it: "Are we in better case than they?" There is still no fresh
   light on this difficult and common word though it occurs alone in the
   N.T. In the active it means to have before, to excel. But here it is
   either middle or passive. Thayer takes it to be middle and to mean to
   excel to one's advantage and argues that the context demands this. But
   no example of the middle in this sense has been found. If it is taken
   as passive, Lightfoot takes it to mean, "Are we excelled" and finds
   that sense in Plutarch. Vaughan takes it as passive but meaning, "Are
   we preferred?" This suits the context, but no other example has been
   found. So the point remains unsettled. The papyri throw no light on it.

   No, in no wise (ou pantos). "Not at all." See 1Co 5:10 .

   We before laid to the charge (proeitiasametha). First aorist middle
   indicative of proaitiaoma, to make a prior accusation, a word not yet
   found anywhere else. Paul refers to 1:18-32 for the Greeks and 2:1-29
   for the Jews. The infinitive eina with the accusative pantas is in
   indirect discourse.

   Under sin (upo amartian). See Ga 3:22; Ro 7:14 .

   Rom 3:10

   As it is written (kathos gegrapta ot). Usual formula of quotation as in
   verse 4 with recitative ot added as in verse 8. Paul here uses a catena
   or chain of quotations to prove his point in verse 9 that Jews are in
   no better fix than the Greeks for all are under sin. Dr. J. Rendel
   Harris has shown that the Jews and early Christians had Testimonia
   (quotations from the Old Testament) strung together for certain
   purposes as proof-texts. Paul may have used one of them or he may have
   put these passages together himself. Verses 10-12 come from Ps 14:1-3 ;
   first half of 13 as far as edoliousan from Ps 4:9 , the second half
   from Ps 140:3 ; verse 14 from Ps 10:7 ; 15-17 from an abridgment of Isa
   59:7f. ; verse 18 from Ps 35:1 . Paul has given compounded quotations
   elsewhere (2Co 6:16; Ro 9:25f.,27f; 11:26f.,34f.; 12:19f. ). Curiously
   enough this compounded quotation was imported bodily into the text
   (LXX) of Ps 14 after verse 4 in Aleph B, etc.

   There is none righteous, no, not one (ouk estin dikaios oude eis).
   "There is not a righteous man, not even one." This sentence is like a
   motto for all the rest, a summary for what follows.

   Rom 3:11

   That understandeth (sunion). Present active participle of sunio, late
   omega form of -m verb suniem, to send together, to grasp, to
   comprehend. Some MSS. have the article o before it as before ekzeton
   (seeking out).

   Rom 3:12

   They are together become unprofitable (ama echreothesan). First aorist
   passive indicative of achreoo. Late word in Polybius and Cilician
   inscription of first century A.D. Some MSS. read echreiothesan from
   achreios, useless (a privative and chreios, useful) as in Lu 17:10; Mt
   25:30 , but Westcott and Hort print as above from the rarer spelling
   achreos. Only here in N.T. The Hebrew word means to go bad, become sour
   like milk (Lightfoot).

   No, not so much as one (ouk estin eos enos). "There is not up to one."

   Rom 3:13

   Throat (larunx). Old word, larynx.

   Open sepulchre (taphos aneoigmenos). Perfect passive participle of
   anoigo, "an opened grave." Their mouth (words) like the odour of a
   newly opened grave. "Some portions of Greek and Roman literature stink
   like a newly opened grave" (Shedd).

   They have used deceit (edoliousan). Imperfect (not perfect or aorist as
   the English implies) active of dolioo, only in LXX and here in the N.T.
   from the common adjective dolios, deceitful (2Co 11:13 ). The regular
   form would be edolioun. The -osan ending for third plural in imperfect
   and aorist was once thought to be purely Alexandrian because so common
   in the LXX, but it is common in the Boeotian and Aeolic dialects and
   occurs in eichosan in the N.T. (Joh 15:22,24 ). "They smoothed their
   tongues" in the Hebrew.

   Poison (ios). Old word both for rust (Jas 5:3 ) and poison (Jas 3:8 ).

   Of asps (aspidon). Common word for round bowl, shield, then the
   Egyptian cobra (a deadly serpent). Often in LXX. Only here in the N.T.
   The poison of the asp lies in a bag under the lips (cheile), often in
   LXX, only here in N.T. Genitive case after geme (is full).

   Rom 3:15

   To shed (ekchea). First aorist active infinitive of ekcheo, to pour
   out, old verb with aorist active exechea.

   Rom 3:16

   Destruction (suntrimma). Rare word from suntribo, to rub together, to
   crush. In Le 21:19 for fracture and so in papyri. Only here in N.T.

   Misery (talaiporia). Common word from talaiporos (Ro 7:24 ), only here
   in the N.T.

   Rom 3:17

   The way of peace (odon eirenes). Wherever they go they leave a trail of
   woe and destruction (Denney).

   Rom 3:18

   Before (apenant). Late double compound (apo, en, ant) adverbial
   preposition in LXX and Polybius, papyri and inscriptions. With genitive
   as here.

   Rom 3:19

   That every mouth may be stopped (ina pan stoma phrage). Purpose clause
   with ina and second aorist passive subjunctive of phrasso, old verb to
   fence in, to block up. See 2Co 11:10 . Stopping mouths is a difficult
   business. See Tit 1:11 where Paul uses epistomizein (to stop up the
   mouth) for the same idea. Paul seems here to be speaking directly to
   Jews (tois en to nomo), the hardest to convince. With the previous
   proof on that point he covers the whole ground for he made the case
   against the Gentiles in 1:18-32.

   May be brought under the judgement of God (upodikos geneta to theo).
   "That all the world (Jew as well as Gentile) may become (geneta)
   answerable (upodikos, old forensic word, here only in N.T.) to God
   (dative case to theo)." Every one is "liable to God," in God's court.

   Rom 3:20

   Because (diot, again, dia, ot).

   By the works of the law (ex ergon nomou). "Out of works of law." Mosaic
   law and any law as the source of being set right with God. Paul quotes
   Ps 43:2 as he did in Ga 2:16 to prove his point.

   The knowledge of sin (epignosis amartias). The effect of law
   universally is rebellion to it (1Co 15:56 ). Paul has shown this
   carefully in Ga 3:19-22 . Cf. Heb 10:3 . He has now proven the guilt of
   both Gentile and Jew.

   Rom 3:21

   But now apart from the law (nun de choris nomou). He now (nun emphatic
   logical transition) proceeds carefully in verses 21-31 the

   nature of the God-kind of righteousness which stands manifested
   (dikaiosune theou pephanerota, perfect passive indicative of phaneroo,
   to make manifest), the

   necessity of which he has shown in 1:18-3:20. This God kind of
   righteousness is "apart from law" of any kind and all of grace (charit)
   as he will show in verse 24. But it is not a new discovery on the part
   of Paul, but "witnessed by the law and the prophets" (marturoumene,
   present passive participle, upo tou nomou ka ton propheton), made plain
   continuously by God himself.

   Rom 3:22

   Even (de). Not adversative here. It defines here.

   Through faith in Jesus Christ (dia pisteos [Iesou] Christou).
   Intermediate agency (dia) is faith and objective genitive, "in Jesus
   Christ," not subjective "of Jesus Christ," in spite of Haussleiter's
   contention for that idea. The objective nature of faith in Christ is
   shown in Ga 2:16 by the addition eis Christon Iesoun episteusamen (we
   believed in Christ), by tes eis Christon pisteos umon (of your faith in
   Christ) in Col 2:5 , by en piste te en Christo Iesou (in faith that in
   Christ Jesus) in 1Ti 3:13 , as well as here by the added words "unto
   all them that believe" (eis pantas tous pisteuontas) in Jesus, Paul
   means.

   Distinction (diastole). See on 1Co 14:7 for the difference of sounds in
   musical instruments. Also in Ro 10:12 . The Jew was first in privilege
   as in penalty (2:9f. ), but justification or setting right with God is
   offered to both on the same terms.

   Rom 3:23

   Sinned (ermarton). Constative second aorist active indicative of
   amartano as in 5:12. This tense gathers up the whole race into one
   statement (a timeless aorist).

   And fall short (ka usterounta). Present middle indicative of ustereo,
   to be usteros (comparative) too late, continued action, still fall
   short. It is followed by the ablative case as here, the case of
   separation.

   Rom 3:24

   Being justified (dikaioumeno). Present passive participle of dikaioo,
   to set right, repeated action in each case, each being set right.

   Freely (dorean). As in Ga 2:21 .

   By his grace (te autou charit). Instrumental case of this wonderful
   word charis which so richly expresses Paul's idea of salvation as God's
   free gift.

   Through the redemption (dia tes apolutroseos). A releasing by ransom
   (apo, lutrosis from lutroo and that from lutron, ransom). God did not
   set men right out of hand with nothing done about men's sins. We have
   the words of Jesus that he came to give his life a ransom (lutron) for
   many (Mr 10:45; Mt 20:28 ). Lutron is common in the papyri as the
   purchase-money in freeing slaves (Deissmann, Light from the Ancient
   East, pp. 327f.).

   That is in Christ Jesus (te en Christo Iesou). There can be no mistake
   about this redemption. It is like Joh 3:16 .

   Rom 3:25

   Set forth (proetheto). Second aorist middle indicative. See on 1:13 for
   this word. Also in Eph 1:9 , but nowhere else in N.T. God set before
   himself (purposed) and did it publicly before (pro) the whole world.

   A propitiation (ilasterion). The only other N.T. example of this word
   is in Heb 9:5 where we have the "cherubim overshadowing the mercy seat"
   (to ilasterion). In Hebrews the adjective is used as a substantive or
   as "the propitiatory place " But that idea does not suit here.
   Deissmann (Bible Studies, pp. 124-35) has produced examples from
   inscriptions where it is used as an adjective and as meaning "a votive
   offering" or "propitiatory gift." Hence he concludes about Ro 3:25 :
   "The crucified Christ is the votive gift of the Divine Love for the
   salvation of men." God gave his Son as the means of propitiation (1Jo
   2:2 ). Hilasterion is an adjective (ilasterios) from ilaskoma, to make
   propitiation (Heb 2:17 ) and is kin in meaning to ilasmos, propitiation
   (1Jo 2:2; 4:10 ). There is no longer room for doubting its meaning in
   Ro 3:25 .

   Through faith, by his blood (dia pisteos en to autou aimat). So
   probably, connecting en to aimat (in his blood) with proetheto.

   To show his righteousness (eis endeixin tes dikaiosunes autou). See 2Co
   8:24 . "For showing of his righteousness," the God-kind of
   righteousness. God could not let sin go as if a mere slip. God demanded
   the atonement and provided it.

   Because of the passing over (dia ten paresin). Late word from pariem,
   to let go, to relax. In Dionysius Hal., Xenophon, papyri (Deissmann,
   Bible Studies, p. 266) for remission of punishment, especially for
   debt, as distinct from aphesis (remission).

   Done aforetime (progegonoton). Second perfect active genitive
   participle of proginoma. The sins before the coming of Christ (Ac
   14:16; 17:30; Heb 9:15 ).

   Forbearance (anoche). Holding back of God as in 2:4. In this sense
   Christ tasted death for every man (Heb 2:9 ).

   Rom 3:26

   For the shewing (pros ten endeixin). Repeats point of eis endeixin of
   25 with pros instead of eis.

   At this present season (en to nun kairo). "In the now crisis," in
   contrast with "done aforetime."

   That he might himself be (eis to eina auton). Purpose with eis to and
   the infinitive eina and the accusative of general reference.

   Just and the justifier of (dikaion ka dikaiounta). "This is the key
   phrase which establishes the connexion between the dikaiosune theou and
   the dikaiosune ek pisteos" (Sanday and Headlam). Nowhere has Paul put
   the problem of God more acutely or profoundly. To pronounce the
   unrighteous righteous is unjust by itself (Ro 4:5 ). God's mercy would
   not allow him to leave man to his fate. God's justice demanded some
   punishment for sin. The only possible way to save some was the
   propitiatory offering of Christ and the call for faith on man's part.

   Rom 3:27

   It is excluded (exekleisthe). First aorist (effective) passive
   indicative. "It is completely shut out." Glorying is on man's part.

   Nay; but by a law of faith (ouchi, alla dia nomou pisteos). Strong
   negative, and note "law of faith," by the principle of faith in harmony
   with God's love and grace.

   Rom 3:28

   We reckon therefore (logizometha oun). Present middle indicative.
   Westcott and Hort read gar instead of oun. "My fixed opinion" is. The
   accusative and infinitive construction occurs after logizometha here.
   On this verb logizoma, see 2:3; 4:3f.; 8:18; 14:14 . Paul restates
   verses 21f .

   Rom 3:29

   Of Gentiles also (ka ethnon). Jews overlooked it then and some
   Christians do now.

   Rom 3:30

   If so be that God is one (eiper eis o theos). Correct text rather than
   epeiper. It means "if on the whole." "By a species of rhetorical
   politeness it is used of that about which there is no doubt" (Thayer.
   Cf. 1Co 8:5; 15:15; Ro 8:9 .

   By faith (ek pisteos). "Out of faith," springing out of.

   Through faith (dia tes pisteos). "By means of the faith" (just
   mentioned). Ek denotes source, dia intermediate agency or attendant
   circumstance.

   Rom 3:31

   Nay, we establish the law (alla nomon istanomen). Present indicative
   active of late verb istano from istem. This Paul hinted at in verse 21.
   How he will show in chapter 4 how Abraham himself is an example of
   faith and in his life illustrates the very point just made. Besides,
   apart from Christ and the help of the Holy Spirit no one can keep God's
   law. The Mosaic law is only workable by faith in Christ.
     __________________________________________________________________

Romans 4

   Rom 4:1

   What then shall we say? (t oun eroumen?). Paul is fond of this
   rhetorical question (4:1; 6:1; 7:7; 8:31; 9:14,30 ).

   Forefather (propatora). Old word, only here in N.T. Accusative case in
   apposition with Abraam (accusative of general reference with the
   infinitive).

   Hath found (eurekena). Westcott and Hort put eurekena in the margin
   because B omits it, a needless precaution. It is the perfect active
   infinitive of eurisko in indirect discourse after eroumen. The MSS.
   differ in the position of kata sarka.

   Rom 4:2

   The Scripture (e graphe). Ge 15:6 .

   Was justified by works (ex ergon edikaiothe). Condition of first class,
   assumed as true for the sake of argument, though untrue in fact. The
   rabbis had a doctrine of the merits of Abraham who had a superfluity of
   credits to pass on to the Jews (Lu 3:8 ).

   But not towards God (all' ou pros theon). Abraham deserved all the
   respect from men that came to him, but his relation to God was a
   different matter. He had there no ground of boasting at all.

   Rom 4:3

   It was reckoned unto him for righteousness (elogisthe eis dikaiosunen).
   First aorist passive indicative of logizoma, old and common verb to set
   down accounts (literally or metaphorically). It was set down on the
   credit side of the ledger "for" (eis as often) righteousness. What was
   set down? His believing God (episteusen to theo).

   Rom 4:4

   But as of debt (alla kata opheilema). An illustration of the workman
   (ergazomeno) who gets his wages due him, "not as of grace" (ou kata
   charin).

   Rom 4:5

   That justifieth the ungodly (ton dikaiounta ton asebe). The impious,
   irreverent man. See 1:25. A forensic figure (Shedd). The man is taken
   as he is and pardoned. "The whole Pauline gospel could be summed up in
   this one word-- God who justifies the ungodly" (Denney).

   Rom 4:6

   Pronounceth blessing (lege ton makarismon). old word from makarizo, to
   pronounce blessed (Lu 1:48 ), felicitation, congratulation, in N.T.
   only here, verse 9; Ac 4:15 .

   Rom 4:7

   Blessed (makario). See on Mt 5:3 .

   Are forgiven (aphethesan). First aorist passive indicative of aphiem,
   without augment (apheithesan, regular form). Paul quotes Ps 32:1f. and
   as from David. Paul thus confirms his interpretation of Ge 15:6 .

   Iniquities (anomia). Violations of law whereas amartia (sins) include
   all kinds.

   Are covered (epekaluphthesan). First aorist passive of epikalupto, old
   verb, to cover over (upon, ep) as a shroud. Only here in N.T.

   Rom 4:8

   To whom (o). But the best MSS. read ou like the LXX and so Westcott and
   Hort, "whose sin."

   Will not reckon (ou me logiseta). Strong negation by double negative
   and aorist middle subjunctive.

   Rom 4:9

   Is this blessing then pronounced? (o makarismos oun outos?). "Is this
   felicitation then?" There is no verb in the Greek. Paul now proceeds to
   show that Abraham was said in Ge 15:6 to be set right with God by faith
   before he was circumcised.

   Rom 4:10

   When he was in circumcision (en peritome ont). Dative masculine
   singular of the present active participle of eim; "to him being in a
   state of circumcision or in a state of uncircumcision?" A pertinent
   point that the average Jew had not noticed.

   Rom 4:11

   The sign of circumcision (semeion peritomes). It is the genitive of
   apposition, circumcision being the sign.

   A seal of the righteousness of the faith (sphragida tes dikaiosunes tes
   pisteos). Sphragis is old word for the seal placed on books (Re 5:1 ),
   for a signet-ring (Re 7:2 ), the stamp made by the seal (2Ti 2:19 ),
   that by which anything is confirmed (1Co 9:2 ) as here. The
   circumcision did not convey the righteousness, but only gave outward
   confirmation. It came by faith and "the faith which he had while in
   uncircumcision" (tes en te akrobustia), "the in the state of
   uncircumcision faith." Whatever parallel exists between baptism and
   circumcision as here stated by Paul argues for faith before baptism and
   for baptism as the sign and seal of the faith already had before
   baptism.

   That he might be (eis to eina auton). This idiom may be God's purpose
   (contemplated result) as in eis to logisthena below, or even actual
   result (so that he was) as in 1:20.

   Though they be in uncircumcision (di' akrobustias). Simply, "of those
   who believe while in the condition of uncircumcision."

   Rom 4:12

   The father of circumcision (patera peritomes). The accusative with eis
   to eina to be repeated from verse 11. Lightfoot takes it to mean, not
   "a father of a circumcised progeny," but "a father belonging to
   circumcision," a less natural interpretation.

   But who also walk (alla ka tois stoichousin). The use of tois here is
   hard to explain, for ou monon and alla ka both come after the preceding
   tois. All the MSS. have it thus. A primitive error in a copyist is
   suggested by Hort who would omit the second tois. Lightfoot regards it
   less seriously and would repeat the second tois in the English: "To
   those who are, I do not say of circumcision only, but also to those who
   walk."

   In the steps (tois ichnesin). Locative case. See on 2Co 12:18 .
   Stoicheo is military term, to walk in file as in Ga 5:25; Php 3:16 .

   Rom 4:13

   That he should be the heir of the world (to kleronomon auton eina
   kosmou). The articular infinitive (to eina) with the accusative of
   general reference in loose apposition with e epangelia (the promise).
   But where is that promise? Not just Ge 12:7 , but the whole chain of
   promises about his son, his descendants like the stars in heaven, the
   Messiah and the blessing to the world through him. In these verses (
   13-17) Paul employs (Sanday and Headlam) the keywords of his gospel
   (faith, promise, grace) and arrays them against the current Jewish
   theology (law, works, merit).

   Rom 4:14

   Be heirs (kleronomo). No predicate in the Greek (eisin). See on Ga 4:1
   . If legalists are heirs of the Messianic promise to Abraham (condition
   of first class, assumed as true for argument's sake), the faith is
   emptied of all meaning (kekenota, perfect passive indicative of kenoo)
   and the promise to Abraham is made permanently idle (katergeta).

   Rom 4:15

   Worketh wrath (orgen katergazeta). Because of disobedience to it.

   Neither is there transgression (oude parabasis). There is no
   responsibility for the violation of a non-existent law.

   Rom 4:16

   Of faith (ek pisteos). As the source.

   According to grace (kata charin). As the pattern.

   To the end that (eis to eina). Purpose again as in 11.

   Sure (bebaian). Stable, fast, firm. Old adjective from baino, to walk.

   Not to that only which is of the law (ou to ek tou nomou monon).
   Another instance where monon (see verse 12) seems in the wrong place.
   Normally the order would be, ou monon to ek tou nomou, alla ka ktl.

   Rom 4:17

   A father of many nations (patera pollon ethnon). Quotation from Ge 17:5
   . Only true in the sense of spiritual children as already explained,
   father of believers in God.

   Before him whom he believed even God (katenant ou episteusen theou).
   Incorporation of antecedent into the relative clause and attraction of
   the relative o into ou. See Mr 11:2 for katenant, "right in front of."

   Calleth the things that are not as though they were (kalountos ta me
   onta os onta). "Summons the non-existing as existing." Abraham's body
   was old and decrepit. God rejuvenated him and Sarah (Heb 11:19 ).

   Rom 4:18

   In hope believed against hope (par' elpida ep' elpid episteusen). "Past
   hope in (upon) hope he trusted." Graphic picture.

   To the end that he might become (eis to genestha auton). Purpose clause
   again with eis to and the infinitive as in verses 11-16.

   Rom 4:19

   Without being weakened in faith (me asthenesas te piste). "Not becoming
   weak in faith." Ingressive first aorist active participle with negative
   me.

   Now as good as dead (ede nenekromenon). Perfect passive participle of
   nekroo, "now already dead." B omits ede. He was, he knew, too old to
   become father of a child.

   About (pou). The addition of pou (somewhere, about) "qualifies the
   exactness of the preceding numeral" (Vaughan). The first promise of a
   son to Abraham and Sarah came (Ge 15:3f. ) before the birth of Ishmael
   (86 when Ishmael was born). The second promise came when Abraham was 99
   years old (Ge 17:1 ), calling himself 100 (Ge 17:17 ).

   Rom 4:20

   He wavered not through unbelief (ou diekrithe te apistia). First aorist
   passive indicative of old and common verb diakrino, to separate, to
   distinguish between, to decide between, to desert, to dispute, to be
   divided in one's own mind. This last sense occurs here as in Mt 21:22;
   Mr 11:23; Ro 14:23; Jas 1:6 . "He was not divided in his mind by
   unbelief" (instrumental case).

   Waxed strong through faith (enedunamothe te piste). First aorist
   passive again of endunamoo, late word to empower, to put power in, in
   LXX and Paul and Ac 9:22 .

   Rom 4:21

   Being fully assured (plerophoretheis). First aorist passive participle
   of plerophoreo, from plerophoros and this from pleres and phero, to
   bear or bring full (full measure), to settle fully. Late word, first in
   LXX but frequent in papyri in sense of finishing off or paying off. See
   on Lu 1:1; Ro 14:5 .

   What he had promised (o epengelta). Perfect middle indicative of
   epangelloma, to promise, retained in indirect discourse according to
   usual Greek idiom.

   He was able (dunatos estin). Present active indicative retained in
   indirect discourse. The verbal adjective dunatos with estin is here
   used in sense of the verb dunata (Lu 14:31; Ac 11:17 ).

   Rom 4:23

   That (ot). Either recitative or declarative ot. It makes sense either
   way.

   Rom 4:24

   Him that raised up Jesus (ton egeiranta Iesoun). First aorist active
   articular participle of egeiro, to raise up. The fact of the
   Resurrection of Jesus is central in Paul's gospel (1Co 15:4ff. ).

   Rom 4:25

   For our justification (dia ten dikaiosin emon). The first clause
   (paredothe dia ta paraptomata) is from Isa 53:12 . The first dia with
   paraptomata is probably retrospective, though it will make sense as
   prospective (to make atonement for our transgressions). The second dia
   is quite clearly prospective with a view to our justification. Paul
   does not mean to separate the resurrection from the death of Christ in
   the work of atonement, but simply to show that the resurrection is at
   one with the death on the Cross in proof of Christ's claims.
     __________________________________________________________________

Romans 5

   Rom 5:1

   Being therefore justified by faith (dikaiothentes oun ek pisteos).
   First aorist passive participle of dikaioo, to set right and expressing
   antecedent action to the verb echomen. The oun refers to the preceding
   conclusive argument (chapters 1 to 4) that this is done by faith.

   Let us have peace with God (eirenen echomen pros ton theon). This is
   the correct text beyond a doubt, the present active subjunctive, not
   echomen (present active indicative) of the Textus Receptus which even
   the American Standard Bible accepts. It is curious how perverse many
   real scholars have been on this word and phrase here. Godet, for
   instance. Vincent says that "it is difficult if not impossible to
   explain it." One has only to observe the force of the tense to see
   Paul's meaning clearly. The mode is the volitive subjunctive and the
   present tense expresses linear action and so does not mean "make peace"
   as the ingressive aorist subjunctive eirenen schomen would mean. A good
   example of schomen occurs in Mt 21:38 (schomen ten kleronomian autou)
   where it means: "Let us get hold of his inheritance." Here eirenen
   echomen can only mean: "Let us enjoy peace with God" or "Let us retain
   peace with God." We have in Ac 9:31 eichen eirenen (imperfect and so
   linear), the church "enjoyed peace," not "made peace." The preceding
   justification (dikaiothentes) "made peace with God." Observe pros (face
   to face) with ton theon and dia (intermediate agent) with tou kuriou.

   Rom 5:2

   We have had (eschekamen). Perfect active indicative of echo (same verb
   as echomen), still have it.

   Our access (ten prosagogen). Old word from prosago, to bring to, to
   introduce. Hence "introduction," "approach." Elsewhere in N.T. only Eph
   2:18; 3:12 .

   Wherein we stand (en e estekamen). Perfect active (intransitive)
   indicative of istem. Grace is here present as a field into which we
   have been introduced and where we stand and we should enjoy all the
   privileges of this grace about us.

   Let us rejoice (kauchometha). "Let us exult." Present middle
   subjunctive (volitive) because echomen is accepted as correct. The
   exhortation is that we keep on enjoying peace with God and keep on
   exulting in hope of the glory of God.

   Rom 5:3

   But let us also rejoice in our tribulations (alla ka kauchometha en
   tais thlipsesin). Present middle subjunctive of same verb as in verse
   2. Kauchoma is more than "rejoice," rather "glory," "exult." These
   three volitive subjunctives (echomen, kauchometha, twice) hold up the
   high ideal for the Christian after, and because of, his being set right
   with God. It is one thing to submit to or endure tribulations without
   complaint, but it is another to find ground of glorying in the midst of
   them as Paul exhorts here.

   Rom 5:4

   Knowing (eidotes). Second perfect participle of eidon (oida), giving
   the reason for the previous exhortation to glory in tribulations. He
   gives a linked chain, one linking to the other (tribulation thlipsis,
   patience upomone, experience dokime, hope elpis) running into verse 5.
   On dokime, see 2Co 2:9 .

   Rom 5:5

   Hath been shed abroad (ekkechuta). Perfect passive indicative of
   ekcheo, to pour out. "Has been poured out" in our hearts.

   Rom 5:6

   For (et gar). So most documents, but B reads e ge which Westcott and
   Hort use in place of gar.

   While we were yet weak (onton emon asthenon et). Genitive absolute. The
   second et (yet) here probably gave rise to the confusion of text over
   et gar above.

   In due season (kata kairon). Christ came into the world at the proper
   time, the fulness of the time (Ga 4:4; Eph 1:10; Tit 1:3 ).

   I or the ungodly (uper asebon). In behalf, instead of. See about uper
   on Ga 3:13 and also verse 7 here.

   Rom 5:7

   Scarcely (molis). Common adverb from molos, toil. See on Ac 14:18 . As
   between dikaios, righteous, and agathos, good, Lightfoot notes "all the
   difference in the world" which he shows by quotations from Plato and
   Christian writers, a difference of sympathy mainly, the dikaios man
   being "absolutely without sympathy" while the agathos man "is
   beneficent and kind."

   Would even dare (ka tolma). Present active indicative of tolmao, to
   have courage. "Even dares to." Even so in the case of the kindly
   sympathetic man courage is called for to make the supreme sacrifice.

   Perhaps (tacha). Common adverb (perhaps instrumental case) from tachus
   (swift). Only here in N.T.

   Rom 5:8

   His own love (ten eautou agapen). See Joh 3:16 as the best comment
   here.

   While we were yet sinners (et amartolon onton). Genitive absolute
   again. Not because we were Jews or Greeks, rich or poor, righteous or
   good, but plain sinners. Cf. Lu 18:13 , the plea of the publican, "mo
   to amartolo."

   Rom 5:9

   Much more then (pollo oun mallon). Argument from the greater to the
   less. The great thing is the justification in Christ's blood. The final
   salvation (sothesometha, future passive indicative) is less of a
   mystery.

   Rom 5:10

   We were reconciled to God (katellagemen to theo). Second aorist passive
   indicative of katallasso for which great Pauline word see on 2Co 5:18f
   . The condition is the first class. Paul does not conceive it as his or
   our task to reconcile God to us. God has attended to that himself (Ro
   3:25f. ). We become reconciled to God by means of the death of God's
   Son. "Much more" again we shall be saved "by his life" (en te zoe
   autou). "In his life," for he does live, "ever living to intercede for
   them" (Heb 7:25 ).

   Rom 5:11

   But also glorying in God (alla ka kauchomeno en to theo). Basis of all
   the exultation above (verses 1-5).

   Through whom we have now received the reconciliation (d ou nun ten
   katallagen elabomen). Second aorist active indicative of lambano,
   looked at as a past realization, "now" (nun) in contrast with the
   future consummation and a sure pledge and guarantee of it.

   Rom 5:12

   Therefore (dia touto). "For this reason." What reason? Probably the
   argument made in verses 1-11, assuming our justification and urging
   exultant joy in Christ because of the present reconciliation by
   Christ's death and the certainty of future final salvation by his life.

   As through one man (osper di' enos anthropou). Paul begins a comparison
   between the effects of Adam's sin and the effects of the redemptive
   work of Christ, but he does not give the second member of the
   comparison. Instead of that he discusses some problems about sin and
   death and starts over again in verse 15. The general point is plain
   that the effects of Adam's sin are transmitted to his descendants,
   though he does not say how it was done whether by the natural or the
   federal headship of Adam. It is important to note that Paul does not
   say that the whole race receives the full benefit of Christ's atoning
   death, but only those who do. Christ is the head of all believers as
   Adam is the head of the race. In this sense Adam "is a figure of him
   that was to come."

   Sin entered into the world (e amartia eis ton kosmon eiselthen).
   Personification of sin and represented as coming from the outside into
   the world of humanity. Paul does not discuss the origin of evil beyond
   this fact. There are some today who deny the fact of sin at all and who
   call it merely "an error of mortal mind" (a notion) while others regard
   it as merely an animal inheritance devoid of ethical quality.

   And so death passed unto all men (ka outos eis pantas anthropous
   dielthen). Note use of dierchoma rather than eiserchoma, just before,
   second aorist active indicative in both instances. By "death" in Ge
   2:17; 3:19 physical death is meant, but in verses 17,21 eternal death
   is Paul's idea and that lurks constantly behind physical death with
   Paul.

   For that all sinned (eph' o pantes emarton). Constative (summary)
   aorist active indicative of amartano, gathering up in this one tense
   the history of the race (committed sin). The transmission from Adam
   became facts of experience. In the old Greek eph' o usually meant "on
   condition that," but "because" in N.T. (Robertson, Grammar, p. 963).

   Rom 5:13

   Until the law (achr nomou). Until the Mosaic law. Sin was there before
   the Mosaic law, for the Jews were like Gentiles who had the law of
   reason and conscience ( 2:12-16), but the coming of the law increased
   their responsibility and their guilt ( 2:9).

   Sin is not imputed (amartia de ouk ellogeita). Present passive
   indicative of late verb ellogao (-eo) from en and logos, to put down in
   the ledger to one's account, examples in inscription and papyri.

   When there is no law (me ontos nomou). Genitive absolute, no law of any
   kind, he means. There was law before the Mosaic law. But what about
   infants and idiots in case of death? Do they have responsibility?
   Surely not. The sinful nature which they inherit is met by Christ's
   atoning death and grace. No longer do men speak of "elect infants."

   Rom 5:14

   Even over them that had not sinned after the likeness of Adam's
   transgression (ka ep tous me amartesantas ep to omoiomat tes parabaseos
   Adam). Adam violated an express command of God and Moses gave the law
   of God clearly. And yet sin and death followed all from Adam on till
   Moses, showing clearly that the sin of Adam brought terrible
   consequences upon the race. Death has come upon infants and idiots also
   as a result of sin, but one understands Paul to mean that they are not
   held responsible by the law of conscience.

   A figure (tupos). See on Ac 7:43; 1Th 1:7; 2Th 3:9; 1Co 10:6 for this
   word. Adam is a type of Christ in holding a relation to those affected
   by the headship in each case, but the parallel is not precise as Paul
   shows.

   Rom 5:15

   But not as the trespass (all' ouch os). It is more contrast than
   parallel: "the trespass" (to paraptoma, the slip, fall to one side)
   over against the free gift (to charisma, of grace charis).

   Much more (pollo mallon). Another a fortiori argument. Why so? As a God
   of love he delights

   much more in showing mercy and pardon than in giving just punishment
   (Lightfoot). The gift surpasses the sin. It is not necessary to Paul's
   argument to make "the many" in each case correspond, one relates to
   Adam, the other to Christ.

   Rom 5:16

   Through one that sinned (di' enos amartesantos). "Through one having
   sinned." That is Adam. Another contrast, difference in source (ek).

   Of one (ex enos). Supply paraptomatos, Adam's one transgression.

   Of many trespasses (ek pollon paraptomaton). The gift by Christ grew
   out of manifold sins by Adam's progeny.

   Justification (dikaioma). Act of righteousness, result, ordinance
   (1:32; 2:26; 8:4 ), righteous deed ( 5:18), verdict as here
   (acquittal).

   Rom 5:17

   Much more (pollo mallon). Argument a fortiori again. Condition of first
   class assumed to be true. Note balanced words in the contrast
   (transgression paraptomat, grace charitos; death thanatos, life zoe;
   the one or

   Adam tou enos, the one

   Jesus Christ ; reign basileuo in both).

   Rom 5:18

   So then (ara oun). Conclusion of the argument. Cf. 7:3,25; 8:12 , etc.
   Paul resumes the parallel between Adam and Christ begun in verse 12 and
   interrupted by explanation (13f. ) and contrast ( 15-17).

   Through one trespass (di' enos paraptomatos). That of Adam.

   Through one act of righteousness (di' enos dikaiomatos). That of
   Christ. The first "unto all men" (eis pantas anthropous) as in verse
   12, the second as in verse 17 "they that receive, etc."

   Rom 5:19

   Here again we have "the one" (tou enos) with both Adam and Christ, but
   "disobedience" (parakoes, for which see 2Co 10:6 ) contrasted with
   "obedience" (upakoes), the same verb kathistem, old verb, to set down,
   to render, to constitute (katestathesan, first aorist passive
   indicative, katastathesonta, future passive), and "the many" (o pollo)
   in both cases (but with different meaning as with "all men" above).

   Rom 5:20

   Came in beside (pareiselthen). Second aorist active indicative of
   double compound pareiserchoma, late verb, in N.T. only here and Ga 2:4
   which see. See also eiselthen in verse 12. The Mosaic law came into
   this state of things, in between Adam and Christ.

   That the trespass might abound (ina pleonase to paraptoma). It is usual
   to explain ina here as final, as God's ultimate purpose. So Denney who
   refers to Ga 3:19ff.; Ro 7:7f . But Chrysostom explains ina here as
   ekbasis (result). This is a proper use of ina in the Koine as we have
   seen. If we take it so here, the meaning is "so that the trespass
   abounded" (aorist active subjunctive of pleonaso, late verb, see on 2Th
   1:3; 2Co 8:15 ). This was the actual effect of the Mosaic law for the
   Jews, the necessary result of all prohibitions.

   Did abound more exceedingly (upereperisseusen). First aorist active
   indicative of uperperisseuo. Late verb, in N.T. only here and 2Co 7:4
   which see. A strong word. If pleonazo is comparative (pleon) perisseuo
   is superlative (Lightfoot) and then uperperisseuo goes the superlative
   one better. See uperpleonazo in 1Ti 1:14 . The flood of grace surpassed
   the flood of sin, great as that was (and is).

   Rom 5:21

   That--even so grace might reign (ina--outos ka e charis basileuse).
   Final ina here, the purpose of God and the goal for us through Christ.
   Lightfoot notes the force of the aorist indicative (ebasileusen,
   established its throne) and the aorist subjunctive (basileuse, might
   establish its throne), the ingressive aorist both times. "This full
   rhetorical close has almost the value of a doxology" (Denney).
     __________________________________________________________________

Romans 6

   Rom 6:1

   What shall we say then? (t oun eroumen?). "A debater's phrase"
   (Morison). Yes, and an echo of the rabbinical method of question and
   answer, but also an expression of exultant victory of grace versus sin.
   But Paul sees the possible perversion of this glorious grace.

   Shall we continue in sin? (epimenomen te amartiai?). Present active
   deliberative subjunctive of epimeno, old verb to tarry as in Ephesus
   (1Co 16:8 ) with locative case. The practice of sin as a habit (present
   tense) is here raised.

   That grace may abound (ina e charis pteonase). Final clause with
   ingressive aorist subjunctive, to set free the superfluity of grace
   alluded to like putting money in circulation. Horrible thought (me
   genoito) and yet Paul faced it. There are occasionally so-called
   pietists who actually think that God's pardon gives them liberty to sin
   without penalty (cf. the sale of indulgences that stirred Martin
   Luther).

   Rom 6:2

   Died to sin (apethanomen te amartia). Second aorist active of
   apothnesko and the dative case. When we surrendered to Christ and took
   him as Lord and Saviour. Qualitative relative (oitines, we the very
   ones who).

   How (pos). Rhetorical question.

   Rom 6:3

   Were baptized into Christ (ebaptisthemen eis Christon). First aorist
   passive indicative of baptizo. Better, "were baptized unto Christ or in
   Christ." The translation "into" makes Paul say that the union with
   Christ was brought to pass by means of baptism, which is not his idea,
   for Paul was not a sacramentarian. Eis is at bottom the same word as
   en. Baptism is the public proclamation of one's inward spiritual
   relation to Christ attained before the baptism. See on Ga 3:27 where it
   is like putting on an outward garment or uniform.

   Into his death (eis ton thanaton autou). So here "unto his death," "in
   relation to his death," which relation Paul proceeds to explain by the
   symbolism of the ordinance.

   Rom 6:4

   We were buried therefore with him by means of baptism unto death
   (sunetaphemen oun auto dia tou baptismatos eis ton thanaton). Second
   aorist passive indicative of sunthapto, old verb to bury together with,
   in N.T. only here and Col 2:12 . With associative instrumental case
   (auto) and "by means of baptism unto death" as in verse 3.

   In newness of life (en kainotet zoes). The picture in baptism points
   two ways, backwards to Christ's death and burial and to our death to
   sin (verse 1), forwards to Christ's resurrection from the dead and to
   our new life pledged by the coming out of the watery grave to walk on
   the other side of the baptismal grave (F. B. Meyer). There is the
   further picture of our own resurrection from the grave. It is a tragedy
   that Paul's majestic picture here has been so blurred by controversy
   that some refuse to see it. It should be said also that a symbol is not
   the reality, but the picture of the reality.

   Rom 6:5

   For if we have become united with him by the likeness of his death (e
   gar sumphuto gegonamen to omoiomat tou thanatou autou). Condition of
   the first class, assumed to be true. Sumphuto is old verbal adjective
   from sumphuo, to grow together. Baptism as a picture of death and
   burial symbolizes our likeness to Christ in his death.

   We shall be also united in the likeness of his resurrection (alla ka
   tes anastaseos esometha). The conclusion to the previous condition
   introduced by alla ka as often and to omoiomat (in the likeness) must
   be understood before tes anastaseos (of his resurrection). Baptism is a
   picture of the past and of the present and a prophecy of the future,
   the matchless preacher of the new life in Christ.

   Rom 6:6

   Our old man (o palaios emon anthropos). Only in Paul (here, Col 3:9;
   Eph 4:22 ).

   Was crucified with him (sunestaurothe). See on Ga 2:19 for this boldly
   picturesque word. This took place not at baptism, but only pictured
   there. It took place when "we died to sin" (verse 1).

   The body of sin (to soma tes amartias). "The body of which sin has
   taken possession" (Sanday and Headlam), the body marked by sin.

   That so we should no longer be in bondage to sin (tou meket douleuein
   emas te amartia). Purpose clause with tou and the present active
   infinitive of douleuo, continue serving sin (as slaves). Adds "slavery"
   to living in sin (verse 2).

   Rom 6:7

   Is justified (dedikaiota). Perfect passive indicative of dikaioo,
   stands justified, set free from, adding this great word to death and
   life of verses 1,2 .

   Rom 6:8

   With Christ (sun Christo). As pictured by baptism, the crucifixion with
   Christ of verse 6.

   Rom 6:9

   Dieth no more (ouket apothneske). "Christ's particular death occurs but
   once" (Shedd). See Heb 10:10 . A complete refutation of the
   "sacrificial" character of the "mass."

   Rom 6:10

   The death that he died (o apethanen). Neuter relative, cognative
   accusative with apethanen.

   Once (ephapax). Once and once only (Heb 9:26f. ), not pote (once upon a
   time).

   The life that he liveth (o ze). Cognate accusative of the relative.

   Rom 6:11

   Reckon ye also yourselves (ka umeis logizesthe). Direct middle
   imperative of logizoma and complete proof that Paul does not mean that
   baptism makes one dead to sin and alive to God. That is a spiritual
   operation "in Christ Jesus" and only pictured by baptism. This is a
   plea to live up to the ideal of the baptized life.

   Rom 6:12

   Reign (basileueto). Present active imperative, "let not sin continue to
   reign" as it did once ( 5:12).

   Mortal (thneto). Verbal adjective from thnesko, subject to death. The
   reign of sin is over with you. Self-indulgence is inconsistent with
   trust in the vicarious atonement.

   That ye should obey (eis to upakouein). With a view to obeying.

   Rom 6:13

   Neither present (mede paristanete). Present active imperative in
   prohibition of paristano, late form of paristem, to place beside. Stop
   presenting your members or do not have the habit of doing so, "do not
   go on putting your members to sin as weapons of unrighteousness."

   Instruments (opla). Old word for tools of any kind for shop or war (Joh
   18:3; 2Co 6:7; 10:4; Ro 13:12 ). Possibly here figure of two armies
   arrayed against each other (Ga 5:16-24 ), and see opla dikaiosunes
   below. The two sets of opla clash.

   But present yourselves unto God (alla parastesate eautous to theo).
   First aorist active imperative of paristem, same verb, but different
   tense, do it now and completely. Our "members" (mele) should be at the
   call of God "as alive from the dead."

   Rom 6:14

   Shall not have dominion (ou kurieuse). Future active indicative of
   kurieuo, old verb from kurios, "shall not lord it over you," even if
   not yet wholly dead. Cf. 2Co 1:24 .

   Rom 6:15

   What then? (t oun?). Another turn in the argument about the excess of
   grace.

   Shall we sin? (amartesomen?). First aorist active deliberative
   subjunctive of amartano. "Shall we commit sin" (occasional acts of sin
   as opposed to the life of sin as raised by epimenomen te amartia in
   verse 1)?

   Because (ot). The same reason as in verse 1 and taken up from the very
   words in verse 14. Surely, the objector says, we may take a night off
   now and then and sin a little bit "since we are under grace."

   Rom 6:16

   His servants ye are whom ye obey (doulo este o upakouete).
   Bondservants, slaves of the one whom ye obey, whatever one's profession
   may be, traitors, spies sometimes they are called. As Paul used the
   figure to illustrate death to sin and resurrection to new life in
   Christ and not in sin, so now he uses slavery against the idea of
   occasional lapses into sin. Loyalty to Christ will not permit
   occasional crossing over to the other side to Satan's line.

   Rom 6:17

   Whereas ye were (ete). Imperfect but no "whereas" in the Greek. Paul is
   not grateful that they were once slaves of sin, but only that, though
   they once were, they turned from that state.

   To that form of doctrine whereunto ye were delivered (eis on
   paredothete tupon didaches). Incorporation of the antecedent (tupon
   didaches) into the relative clause: "to which form of doctrine ye were
   delivered." See on 5:14 for tupon. It is hardly proper to take "form"
   here to refer to Paul's gospel ( 2:16), possibly an allusion to the
   symbolism of baptism which was the outward sign of the separation.

   Rom 6:18

   Ye became servants of righteousness (edoulothete te dikaiosune). First
   aorist passive indicative of douloo, to enslave. "Ye were made slaves
   to righteousness." You have simply changed masters, no longer slaves of
   sin (set free from that tyrant), but ye are slaves of righteousness.
   There is no middle ground, no "no man's land" in this war.

   Rom 6:19

   I speak after the manner of men (anthropinon lego). "I speak a human
   word." He begs pardon for using "slaving" in connection with
   righteousness. But it is a good word, especially for our times when
   self-assertiveness and personal liberty bulk so large in modern speech.
   See 3:5; Ga 3:15 where he uses kata anthropon.

   Because of the infirmity of your flesh (dia ten astheneian tes sarkos
   umon). Because of defective spiritual insight largely due to moral
   defects also.

   Servants to uncleanness (doula te akatharsia). Neuter plural form of
   doulos to agree with mele (members). Patently true in sexual sins, in
   drunkenness, and all fleshly sins, absolutely slaves like narcotic
   fiends.

   So now (outos nun). Now that you are born again in Christ. Paul uses
   twice again the same verb paristem, to present (parestesate,
   parastesate).

   Servants to righteousness (doula te dikaiosune). Repeats the idea of
   verse 18.

   Unto sanctification (eis agiasmon). This the goal, the blessed
   consummation that demands and deserves the new slavery without
   occasional lapses or sprees (verse 15). This late word appears only in
   LXX, N.T., and ecclesiastical writers so far. See on 1Th 4:3; 1Co 1:30
   . Paul includes sanctification in his conception of the God-kind (
   1:17) of righteousness (both justification, 1:18-5:21 and
   sanctification, chapters 6-8). It is a life process of consecration,
   not an instantaneous act. Paul shows that we ought to be sanctified (
   6:1-7:6) and illustrates the obligation by death ( 6:1-14), by slavery
   ( 6:15-23), and by marriage ( 7:1-6).

   Rom 6:20

   Free in regard of righteousness (eleuthero te dikaiosune). Ye wore no
   collar of righteousness, but freely did as ye pleased. They were
   "free." Note dative case, personal relation, of dikaiosune.

   Rom 6:21

   What fruit then had ye at that time? (tina oun karpon eichete tote?).
   Imperfect active, used to have. A pertinent question. Ashes in their
   hands now. They are ashamed now of the memory of them. The end of them
   is death.

   Rom 6:22

   Ye have your fruit unto sanctification (echete ton karpon umon eis
   agiasmon). Freedom from sin and slavery to God bring permanent fruit
   that leads to sanctification.

   And the end eternal life (to de telos zoen aionion). Note accusative
   case zoen aionion, object of echete (ye have), though thanatos in
   contrast above is nominative.

   Rom 6:23

   Wages (opsonia). Late Greek for wages of soldier, here of sin. See on
   Lu 3:14; 1Co 9:7; 2Co 11:8 . Sin pays its wages in full with no cut.
   But eternal life is God's gift (charisma), not wages. Both thanatos and
   zoen are

   eternal (aionion).
     __________________________________________________________________

Romans 7

   Rom 7:1

   To men that know the law (ginoskousin nomon). Dative plural of present
   active participle of ginosko. The Romans, whether Jews or Gentiles,
   knew the principle of law.

   A man (tou anthropou). "The person," generic term anthropos, not aner.

   Rom 7:2

   The wife that hath a husband (e upandros gune). Late word, under (in
   subjection to) a husband. Here only in N.T.

   Is bound (dedeta). Perfect passive indicative, stands bound.

   By law (nomo). Instrumental case.

   To the husband while he liveth (to zont andr). "To the living husband,"
   literally.

   But if the husband die (ean de apothane o aner). Third class condition,
   a supposable case (ean and the second aorist active subjunctive).

   She is discharged (katergeta). Perfect passive indicative of katargeo,
   to make void. She stands free from the law of the husband. Cf. 6:6.

   Rom 7:3

   While the husband liveth (zontos tou andros). Genitive absolute of
   present active participle of zao.

   She shall be called (chrematise). Future active indicative of
   chrematizo, old verb, to receive a name as in Ac 11:26 , from chrema,
   business, from chraoma, to use, then to give an oracle, etc.

   An adulteress (moichalis). Late word, in Plutarch, LXX. See on Mt 12:39
   .

   If she be joined (ean geneta). Third class condition, "if she come to."

   So that she is no adulteress (tou me eina auten moichalida). It is a
   fact that tou and the infinitive is used for result as we saw in 1:24.
   Conceived result may explain the idiom here.

   Rom 7:4

   Ye also were made to the law (ka umeis ethanatothete). First aorist
   indicative passive of thanatoo, old verb, to put to death (Mt 10:21 )
   or to make to die (extinct) as here and Ro 8:13 . The analogy calls for
   the death of the law, but Paul refuses to say that. He changes the
   structure and makes them dead to the law as the husband ( 6:3-6). The
   relation of marriage is killed "through the body of Christ" as the
   "propitiation" ( 3:25) for us. Cf. Col 1:22 .

   That we should be joined to another (eis to genestha etero). Purpose
   clause with eis to and the infinitive. First mention of the saints as
   wedded to Christ as their Husband occurs in 1Co 6:13; Ga 4:26 . See
   further Eph 5:22-33 .

   That we might bring forth fruit unto God (ina karpophoresomen to theo).
   He changes the metaphor to that of the tree used in 6:22.

   Rom 7:5

   In the flesh (en te sark). Same sense as in 6:19 and 7:18,25 . The
   "flesh" is not inherently sinful, but is subject to sin. It is what
   Paul means by being "under the law." He uses sarx in a good many
   senses.

   Sinful passions (ta pathemata ton amartion). "Passions of sins" or
   marked by sins.

   Wrought (energeito). Imperfect middle of energeo, "were active."

   To bring forth fruit unto death (eis to karpophoresa to thanato).
   Purpose clause again. Vivid picture of the seeds of sin working for
   death.

   Rom 7:6

   But now (nun de). In the new condition.

   Wherein we were holden (en o kateichometha). Imperfect passive of
   katecho, picture of our former state (same verb in 1:18).

   In newness of spirit (en kainotet pneumatos). The death to the letter
   of the law (the old husband) has set us free to the new life in Christ.
   So Paul has shown again the obligation on us to live for Christ.

   Rom 7:7

   Is the law sin? (o nomos amartia?). A pertinent query in view of what
   he had said. Some people today oppose all inhibitions and prohibitions
   because they stimulate violations. That is half-baked thinking.

   I had not known sin (ten amartian ouk egnon). Second aorist indicative
   of ginosko, to know. It is a conclusion of a second class condition,
   determined as unfulfilled. Usually an is used in the conclusion to make
   it plain that it is second class condition instead of first class, but
   occasionally it is not employed when it is plain enough without as here
   (Joh 16:22,24 ). See on Ga 4:15 . So as to

   I had not known coveting (lust), epithumian ouk eidein. But all the
   same the law is not itself sin nor the cause of sin. Men with their
   sinful natures turn law into an occasion for sinful acts.

   Rom 7:8

   Finding occasion (aphormen labousa). See 2Co 5:12; 11:12; Ga 5:13 for
   aphormen, a starting place from which to rush into acts of sin, excuses
   for doing what they want to do. Just so drinking men use the
   prohibition laws as "occasions" for violating them.

   Wrought in me (kateirgasato en emo). First aorist active middle
   indicative of the intensive verb katergazoma, to work out (to the
   finish), effective aorist. The command not to lust made me lust more.

   Dead (nekra). Inactive, not non-existent. Sin in reality was there in a
   dormant state.

   Rom 7:9

   I was alive (ezon). Imperfect active. Apparently, "the lost paradise in
   the infancy of men" (Denney), before the conscience awoke and moral
   responsibility came, "a seeming life" (Shedd).

   Sin revived (e amartia anezesen). Sin came back to life, waked up, the
   blissful innocent stage was over, "the commandment having come"
   (elthouses tes entoles, genitive absolute).

   But I died (ego de apethanon). My seeming life was over for I was
   conscious of sin, of violation of law. I was dead before, but I did not
   know. Now I found out that I was spiritually dead.

   Rom 7:10

   This I found unto death (eurethe moi--aute eis thanaton). Literally,
   "the commandment the one for (meant for) life, this was found for me
   unto death." First aorist (effective) passive indicative of eurisko, to
   find, not active as the English has it. It turned out so for me
   (ethical dative).

   Rom 7:11

   Beguiled me (exepatesen me). First aorist active indicative of
   exapatao, old verb, completely (ex) made me lose my way (a privative,
   pateo, to walk). See on 1Co 3:18; 2Co 11:3 . Only in Paul in N.T.

   Slew me (apekteinen). First aorist active indicative of apokteino, old
   verb. "Killed me off," made a clean job of it. Sin here is personified
   as the tempter (Ge 3:13 ).

   Rom 7:12

   Holy, and righteous, and good (agia ka dikaia ka agathe). This is the
   conclusion (wherefore, oste) to the query in verse 7. The commandment
   is God's and so holy like Him, just in its requirements and designed
   for our good. The modern revolt against law needs these words.

   Rom 7:13

   Become death unto me? (emo egeneto thanatos?). Ethical dative emo
   again. New turn to the problem. Admitting the goodness of God's law,
   did it issue in death for me? Paul repels (me genoito) this suggestion.
   It was sin that (But sin, alla e amartia) "became death for me."

   That it might be shown (ina phane). Final clause, ina and second aorist
   passive subjunctive of phaino, to show. The sinfulness of sin is
   revealed in its violations of God's law.

   By working death to me (mo katergazomene thanaton). Present middle
   participle, as an incidental result.

   Might become exceedingly sinful (geneta kath' uperbolen amartolos).
   Second aorist middle subjunctive of ginoma with ina in final clause. On
   kath' uperbolen, see on 1Co 12:31 . Our hyperbole is the Greek
   uperbole. The excesses of sin reveal its real nature. Only then do some
   people get their eyes opened.

   Rom 7:14

   Spiritual (pneumatikos). Spirit-caused and spirit-given and like the
   Holy Spirit. See 1Co 10:3f .

   But I am carnal (ego de sarkinos eim). "Fleshen" as in 1Co 3:1 which
   see, more emphatic even than sarkikos," a creature of flesh."

   Sold under sin (pepramenos upo ten amartian). Perfect passive
   participle of piprasko, old verb, to sell. See on Mt 13:46; Ac 2:45 ,
   state of completion. Sin has closed the mortgage and owns its slave.

   Rom 7:15

   I know not (ou ginosko). "I do not recognize" in its true nature. My
   spiritual perceptions are dulled, blinded by sin (2Co 4:4 ). The dual
   life pictured here by Paul finds an echo in us all, the struggle after
   the highest in us ("what I really wish," o thelo, to practise it
   steadily, prasso) and the slipping into doing (poio) "what I really
   hate" (o miso) and yet sometimes do. There is a deal of controversy as
   to whether Paul is describing his struggle with sin before conversion
   or after it. The words "sold under sin" in verse 14 seem to turn the
   scale for the pre-conversion period. "It is the unregenerate man's
   experience, surviving at least in memory into regenerate days, and read
   with regenerate eyes" (Denney).

   Rom 7:16

   I consent unto the law (sunphem to nomo). Old verb, here only in N.T.,
   with associative instrumental case. "I speak with." My wanting (thelo)
   to do the opposite of what I do proves my acceptance of God's law as
   good (kalos).

   Rom 7:17

   So now (nun de). A logical contrast, "as the case really stands."

   But sin that dwelleth in me (all' e enoikousa en emo amartia). "But the
   dwelling in me sin." Not my true self, my higher personality, but my
   lower self due to my slavery to indwelling sin. Paul does not mean to
   say that his whole self has no moral responsibility by using this
   paradox. "To be saved from sin, a man must at the same time own it and
   disown it" (Denney).

   Rom 7:18

   In me (en emo). Paul explains this by "in my flesh" (en te sark mou),
   the unregenerate man "sold under sin" of verse 14.

   No good thing (ouk--agathon). "Not absolutely good." This is not a
   complete view of man even in his unregenerate state as Paul at once
   shows.

   For to will is present with me (to gar thelein parakeita mo). Present
   middle indicative of parakeima, old verb, to lie beside, at hand, with
   dative mo. Only here in N.T.

   The wishing is the better self,

   the doing not the lower self.

   Rom 7:19

   But the evil which I would not (alla o ou thelo kakon). Incorporation
   of the antecedent into the relative clause, "what evil I do not wish."
   An extreme case of this practise of evil is seen in the drunkard or the
   dope-fiend.

   Rom 7:20

   It is no more I that do it (ouket ego katergazoma auto). Just as in
   verse 17, "no longer do I do it" (the real Ego, my better self), and
   yet there is responsibility and guilt for the struggle goes on.

   Rom 7:21

   The law (ton nomon). The principle already set forth (ara, accordingly)
   in verses 18,19 . This is the way it works, but there is no surcease
   for the stings of conscience.

   Rom 7:22

   For I delight in (sunedoma gar). Old verb, here alone in N.T., with
   associative instrumental case, "I rejoice with the law of God," my real
   self "after the inward man" (kata ton eso anthropon) of the conscience
   as opposed to "the outward man" (2Co 4:16; Eph 3:16 ).

   Rom 7:23

   A different law (eteron nomon). For the distinction between eteros and
   allos, see Ga 1:6f .

   Warring against (antistrateuomenon). Rare verb (Xenophon) to carry on a
   campaign against. Only here in N.T.

   The law of my mind (to nomo tou noos). The reflective intelligence Paul
   means by noos, "the inward man" of verse 22. It is this higher self
   that agrees that the law of God is good (12,16,22 ).

   Bringing me into captivity (aichmalotizonta). See on this late and
   vivid verb for capture and slavery Lu 21:24; 2Co 10:5 . Surely it is a
   tragic picture drawn by Paul with this outcome, "sold under sin" ( 14),
   "captivity to the law of sin" ( 23). The ancient writers (Plato, Ovid,
   Seneca, Epictetus) describe the same dual struggle in man between his
   conscience and his deeds.

   Rom 7:24

   O wretched man that I am (talaiporos ego anthropos). "Wretched man I."
   Old adjective from tlao, to bear, and poros, a callus. In N.T. only
   here and Re 3:17 . "A heart-rending cry from the depths of despair"
   (Sanday and Headlam).

   Out of the body of this death (ek tou somatos tou thanatou toutou). So
   the order of words demands. See verse 13 for "death" which finds a
   lodgment in the body (Lightfoot). If one feels that Paul has
   exaggerated his own condition, he has only to recall 1Ti 1:15 when he
   describes himself a chief of sinners. He dealt too honestly with
   himself for Pharisaic complacency to live long.

   Rom 7:25

   I thank God (charis to theo). "Thanks to God." Note of victory over
   death through Jesus Christ our Lord."

   So then I myself (ara oun autos ego). His whole self in his
   unregenerate state gives a divided service as he has already shown
   above. In 6:1-7:6 Paul proved the obligation to be sanctified. In
   7:7-8:11 he discusses the possibility of sanctification, only for the
   renewed man by the help of the Holy Spirit.
     __________________________________________________________________

Romans 8

   Rom 8:1

   Therefore now (ara nun). Two particles. Points back to the triumphant
   note in 7:25 after the preceding despair.

   No condemnation (ouden katakrima). As sinners we deserved condemnation
   in our unregenerate state in spite of the struggle. But God offers
   pardon "to those in Christ Jesus (tois en Christo Iesou). This is
   Paul's Gospel. The fire has burned on and around the Cross of Christ.
   There and there alone is safety. Those in Christ Jesus can lead the
   consecrated, the crucified, the baptized life.

   Rom 8:2

   The law of the Spirit of life (o nomos tou pneumatos tes zoes). The
   principle or authority exercised by the Holy Spirit which bestows life
   and which rests "in Christ Jesus."

   Made me free (eleutherosen me). First aorist active indicative of the
   old verb eleutheroo for which see Ga 5:1 . Aleph B have se (thee)
   instead of me. It matters little. We are pardoned, we are free from the
   old law of sin and death ( 7:7-24), we are able by the help of the Holy
   Spirit to live the new life in Christ.

   Rom 8:3

   That the law could not do (to adunaton tou nomou). Literally, "the
   impossibility of the law" as shown in 7:7-24, either nominative
   absolute or accusative of general reference. No syntactical connection
   with the rest of the sentence.

   In that (en o). "Wherein."

   It was weak (esthene). Imperfect active, continued weak as already
   shown.

   In the likeness of sinful flesh (en omoiomat sarkos amartias). For
   "likeness" see Php 2:7 , a real man, but more than man for God's "own
   Son." Two genitives "of flesh of sin" (marked by sin), that is the
   flesh of man is, but not the flesh of Jesus.

   And for sin (ka per amartias). Condensed phrase, God sent his Son also
   concerning sin (our sin).

   Condemned sin in the flesh (katekrine ten amartian en te sark). First
   aorist active indicative of katakrino. He condemned the sin of men and
   the condemnation took place in the flesh of Jesus. If the article ten
   had been repeated before en te sark Paul would have affirmed sin in the
   flesh of Jesus, but he carefully avoided that (Robertson, Grammar, p.
   784).

   Rom 8:4

   The ordinance of the law (to dikaioma tou nomou). "The requirement of
   the law."

   Might be fulfilled (ina plerothe). Purpose of the death of Christ by
   ina and first aorist passive subjunctive of pleroo. Christ met it all
   in our stead ( 3:21-26).

   Not after the flesh, but after the Spirit (me kata sarka alla kata
   pneuma). The two laws of life (kata sarka in 7:7-24, kata pneuma
   8:1-11). Most likely the Holy Spirit or else the renewed spirit of man.

   Rom 8:5

   Do mind (phronousin). Present active indicative of phroneo, to think,
   to put the mind (phren) on. See Mt 16:23; Ro 12:16 . For the contrast
   between sarx and pneuma, see Ga 5:16-24 .

   Rom 8:6

   The mind (to phronema). The bent or will of the flesh is death as shown
   in 7:7-24.

   Life (zoe). In contrast with "death."

   Peace (eirene). As seen in 5:1-5.

   Rom 8:7

   Is not subject (ouch upotasseta). Present passive indicative of
   upotasso, late verb, military term for subjection to orders. Present
   tense here means continued insubordination.

   Neither indeed can it be (oude gar dunata). "For it is not even able to
   do otherwise." This helpless state of the unregenerate man Paul has
   shown above apart from Christ. Hope lies in Christ ( 7:25) and the
   Spirit of life ( 8:2).

   Rom 8:8

   Cannot please God (theo aresa ou dunanta). Because of the handicap of
   the lower self in bondage to sin. This does not mean that the sinner
   has no responsibility and cannot be saved. He is responsible and can be
   saved by the change of heart through the Holy Spirit.

   Rom 8:9

   Not in the flesh (ouk en sark). Not sold under sin ( 7:14) any more.

   But in the spirit (alla en pneumat). Probably, "in the Holy Spirit." It
   is not Pantheism or Buddhism that Paul here teaches, but the mystical
   union of the believer with Christ in the Holy Spirit.

   If so be that (eiper). "If as is the fact" (cf. 3:30).

   The Spirit of Christ (pneuma Christou). The same as "the Spirit of God"
   just before. See also Php 1:19; 1Pe 1:11 . Incidental argument for the
   Deity of Christ and probably the meaning of 2Co 3:18 "the Spirit of the
   Lord." Condition of first class, assumed as true.

   Rom 8:10

   The body is dead (to men soma nekron). Has the seeds of death in it and
   will die "because of sin."

   The spirit is life (to de pneuma zoe). The redeemed human spirit. He
   uses zoe (life) instead of zosa (living), "God-begotten, God-sustained
   life" (Denney), if Christ is in you.

   Rom 8:11

   Shall quicken (zoopoiese). Future active indicative of zoopoieo, late
   verb from zoopoios, making alive. See on 1Co 15:22 .

   Through his Spirit (dia tou pneumatos). B D L have dia to pneuma
   (because of the Spirit). Both ideas are true, though the genitive is
   slightly more probably correct.

   Rom 8:12

   We are debtors (opheileta esmen). See on Ga 5:3; Ro 1:14 .

   Not to the flesh (ou te sark). Negative ou goes with preceding verb and
   te sark, not with the infinitive tou zein.

   Rom 8:13

   Ye must die (mellete apothneskein). Present indicative of mello, to be
   about to do and present active infinitive of apothnesko, to die. "Ye
   are on the point of dying." Eternal death.

   By the spirit (pneumat). Holy Spirit, instrumental case.

   Ye shall live (zesesthe). Future active indicative of zao. Eternal
   life.

   Rom 8:14

   Sons of God (uio theou). In the full sense of this term. In verse 16 we
   have tekna theou (children of God). Hence no great distinction can be
   drawn between uios and teknon. The truth is that uios is used in
   various ways in the New Testament. In the highest sense, not true of
   any one else, Jesus Christ is God's Son ( 8:3). But in the widest sense
   all men are "the offspring" (genos) of God as shown in Ac 17:28 by
   Paul. But in the special sense here only those are "sons of God" who
   are led by the Spirit of God, those born again (the second birth) both
   Jews and Gentiles, "the sons of Abraham" (uio Abraam, Ga 3:7 ), the
   children of faith.

   Rom 8:15

   The spirit of adoption (pneuma uiothesias). See on this term uiothesia,
   Ga 4:5 . Both Jews and Gentiles receive this "adoption" into the family
   of God with all its privileges. " Whereby we cry, Abba, Father " (en e
   krazomen Abba o pater). See Ga 4:6 for discussion of this double use of
   Father as the child's privilege.

   Rom 8:16

   The Spirit himself (auto to pneuma). The grammatical gender of pneuma
   is neuter as here, but the Greek used also the natural gender as we do
   exclusively as in Joh 16:13 ekeinos (masculine

   he ), to pneuma (neuter). See also Joh 16:26 (o--ekeinos). It is a
   grave mistake to use the neuter "it" or "itself" when referring to the
   Holy Spirit.

   Beareth witness with our spirit (summarture to pneumat emon). See on Ro
   2:15 for this verb with associative instrumental case. See 1Jo 5:10f.
   for this double witness.

   Rom 8:17

   Joint-heirs with Christ (sunkleronomo Christou). A late rare double
   compound, in Philo, an Ephesian inscription of the imperial period
   (Deissmann, Light from the Ancient East, p. 92), papyri of the
   Byzantine period. See 8:29 for this idea expanded. Paul is fond of
   compounds of sun, three in this verse (sunkleronomoi, sunpaschomen,
   sundoxasthomen). The last (first aorist passive subjunctive of
   sundoxazo with ina (purpose), late and rare, here only in N.T.

   Rom 8:18

   To us-ward (eis emas). We shall be included in the radiance of the
   coming glory which will put in the shadow the present sufferings.
   Precisely the same idiom here with mellousan doxan (aorist passive
   infinitive of apokaluphthena) occurs in Ga 3:23 with mellousan pistin,
   which see.

   Rom 8:19

   The earnest expectation of creation (e apokaradokia tes ktiseos). This
   substantive has so far been found nowhere save here and Php 1:20 ,
   though the verb apokaradokeo is common in Polybius and Plutarch.
   Milligan (Vocabulary) thinks that Paul may have made the substantive
   from the verb. It is a double compound (apo, off from, kara, head,
   dokeo, Ionic verb, to watch), hence to watch eagerly with outstretched
   head.

   Waiteth for (apekdecheta). See on 1Co 1:7; Ga 5:5 for this rare word
   (possibly formed by Paul, Milligan). "To wait it out" (Thayer).

   The revealing of the sons of God (ten apokalupsin ton uion tou theou).
   Cf. 1Jo 3:2; 2Th 2:8; Col 3:4 . This mystical sympathy of physical
   nature with the work of grace is beyond the comprehension of most of
   us. But who can disprove it?

   Rom 8:20

   Was subjected (upetage). Second aorist passive indicative of upatasso
   (cf. verse 7).

   To vanity (te mataiotet). Dative case. Rare and late word, common in
   LXX. From mataios, empty, vain. Eph 4:17; 2 Peter 2:18 .

   Not of its own will (ouch ekousa). Common adjective, in N.T. only here
   and 1Co 9:27 . It was due to the effect of man's sin.

   But by reason of him (alla dia ton). Because of God.

   In hope that (eph' elpid ot). Note the form elpid rather than the usual
   elpid and so eph'. Hot can be causal "because" instead of declarative
   "that."

   Rom 8:21

   The creation itself (aute e ktisis). It is the hope of creation, not of
   the Creator. Nature "possesses in the feeling of her unmerited
   suffering a sort of presentiment of her future deliverance" (Godet).

   Rom 8:22

   Groaneth and travaileth in pain (sunstenaze ka sunodine). Two more
   compounds with sun. Both rare and both here alone in N.T. Nature is
   pictured in the pangs of childbirth.

   Rom 8:23

   The first fruits (ten aparchen). Old and common metaphor.

   Of the Spirit (tou pneumatos). The genitive of apposition. The Holy
   Spirit came on the great Pentecost and his blessings continue as seen
   in the "gifts" in 1Co 12-14 , in the moral and spiritual gifts of Ga
   5:22f . And greater ones are to come (1Co 15:44ff. ).

   Even we ourselves (ka auto). He repeats for emphasis. We have our
   "groaning" (stenazomen) as well as nature.

   Waiting for (apekdechomeno). The same verb used of nature in verse 19.

   Our adoption (uiothesian). Our full "adoption" (see verse 15), "the
   redemption of our body" (ten apolutrosin tou somatos emon). That is to
   come also. Then we shall have complete redemption of both soul and
   body.

   Rom 8:24

   For by hope were we saved (te gar elpid esothemen). First aorist
   passive indicative of sozo. The case of elpid is not certain, the form
   being the same for locative, instrumental and dative. Curiously enough
   either makes good sense in this context: "We were saved in hope, by
   hope, for hope" (of the redemption of the body).

   Rom 8:25

   With patience (di' upomones). Paul repeats the verb apekdechoma of
   verse 23.

   Rom 8:26

   Helpeth our infirmity (sunantilambaneta te astheneia emon). Present
   middle indicative of sunantilambanoma, late and striking double
   compound (Diodorus, LXX, Josephus, frequent in inscriptions, Deissmann,
   Light, etc., p. 87), to lend a hand together with, at the same time
   with one. Only twice in N.T., here and Lu 10:40 in Martha's plea for
   Mary's help. Here beautifully Paul pictures the Holy Spirit taking hold
   at our side at the very time of our weakness (associative instrumental
   case) and before too late.

   How to pray (to t proseuxometha). Articular clause object of oidamen
   (we know) and indirect question with the deliberative aorist middle
   subjunctive proseuxometha, retained in the indirect question.

   As we ought (katho de). "As it is necessary." How true this is of all
   of us in our praying.

   Maketh intercession (uperentunchane). Present active indicative of late
   double compound, found only here and in later ecclesiastical writers,
   but entunchano occurs in verse 27 (a common verb). It is a picturesque
   word of rescue by one who "happens on" (entunchane) one who is in
   trouble and "in his behalf" (uper) pleads "with unuttered groanings"
   (instrumental case) or with "sighs that baffle words" (Denney). This is
   work of our Helper, the Spirit himself.

   Rom 8:27

   He that searcheth (o eraunon). God (1Sa 16:7 ).

   According to the will of God (kata theon). See 2Co 7:9-11 for this
   phrase kata theon (according to God). The Holy Spirit is the "other
   Paraclete" (Joh 14:16 ) who pleads God's cause with us as Christ is our
   Paraclete with the Father (1Jo 2:1 ). But more is true as here, for the
   Holy Spirit interprets our prayers to God and "makes intercession for
   us in accord with God's will."

   Rom 8:28

   All things work together (panta sunerge). A B have o theos as the
   subject of sunerge (old verb, see on 1Co 16:16; 2Co 6:1 ). That is the
   idea anyhow. It is God who makes "all things work together" in our
   lives "for good" (eis agathon), ultimate good.

   According to his purpose (kata prothesin). Old word, seen already in Ac
   27:13 and for "shewbread" in Mt 12:4 . The verb protithem Paul uses in
   3:24 for God's purpose. Paul accepts fully human free agency but behind
   it all and through it all runs God's sovereignty as here and on its
   gracious side (9:11; 3:11; 2Ti 1:9 ).

   Rom 8:29

   Foreknew (proegno). Second aorist active indicative of proginosko, old
   verb as in Ac 26:5 . See Ps 1:6 (LXX) and Mt 7:23 . This fore-knowledge
   and choice is placed in eternity in Eph 1:4 .

   He foreordained (proorisen). First aorist active indicative of
   proorizo, late verb to appoint beforehand as in Ac 4:28; 1Co 2:7 .
   Another compound with pro- (for eternity).

   Conformed to the image (summorphous tes eikonos). Late adjective from
   sun and morphe and so an inward and not merely superficial conformity.
   Eikon is used of Christ as the very image of the Father (2Co 4:4; Col
   1:15 ). See Php 2:6f. for morphe. Here we have both morphe and eikon to
   express the gradual change in us till we acquire the likeness of Christ
   the Son of God so that we ourselves shall ultimately have the family
   likeness of sons of God. Glorious destiny.

   That he might be (eis to eina auton). Common idiom for purpose.

   First born among many brethren (prototokon en pollois adelphois).
   Christ is "first born" of all creation (Col 1:15 ), but here he is
   "first born from the dead" (Col 1:18 ), the Eldest Brother in this
   family of God's sons, though "Son" in a sense not true of us.

   Rom 8:30

   Called (ekalesen)

   --Justified (edikaiosen)

   --Glorified (edoxasen). All first aorist active indicatives of common
   verbs (kaleo, dikaioo, doxazo). But the glorification is stated as
   already consummated (constative aorists, all of them), though still in
   the future in the fullest sense. "The step implied in edoxasen is both
   complete and certain in the Divine counsels" (Sanday and Headlam).

   Rom 8:31

   For these things (pros tauta). From 8:12 on Paul has made a triumphant
   presentation of the reasons for the certainty of final sanctification
   of the sons of God. He has reached the climax with glorification
   (edoxasen in verse 30). But Paul lets the objector have his say as he
   usually does so that in verses 31-39 he considers the objections.

   If God is for us, who is against us? (e o theos uper emon, tis kath'
   emon?). This condition of the first class carries Paul's challenge to
   all doubters. There is no one on a par with God. Note the two
   prepositions in contrast (uper, over, kata, down or against).

   Rom 8:32

   He that (os ge). "Who as much as this" (ge here magnifying the deed,
   intensive particle).

   Spared not (ouk epheisato). First aorist middle of pheidoma, old verb
   used about the offering of Isaac in Ge 22:16 . See Ac 20:29 .

   Also with him (ka sun auto). The gift of "his own son" is the promise
   and the pledge of the all things for good of verse 28. Christ is all
   and carries all with him.

   Rom 8:33

   Who shall lay anything to the charge of God's elect? (tis enkalese kata
   eklekton theou?). Future active indicative of enkaleo, old verb, to
   come forward as accuser (forensic term) in case in court, to impeach,
   as in Ac 19:40; 23:29; 26:2 , the only N.T. examples. Satan is the
   great Accuser of the brethren.

   It is God that justifieth (theos o dikaion). God is the Judge who sets
   us right according to his plan for justification ( 3:21-31). The
   Accuser must face the Judge with his charges.

   Rom 8:34

   Shall condemn (katakrinon). Can be either present active participle
   (condemns) or the future (shall condemn). It is a bold accuser who can
   face God with false charges or with true ones for that matter for we
   have an "Advocate" at God's Court (1Jo 2:1 ), "who is at the right hand
   of God" (os estin en dexia tou theou) "who also maketh intercession for
   us" (os ka entunchane uper emon). Our Advocate paid the debt for our
   sins with his blood. The score is settled. We are free ( 8:1).

   Rom 8:35

   Shall separate (chorise). Future active of old verb chorizo from adverb
   choris and that from chora, space. Can any one put a distance between
   Christ's love and us (objective genitive)? Can any one lead Christ to
   cease loving us? Such things do happen between husband and wife, alas.
   Paul changes the figure from "who" (tis) to "what" (t). The items
   mentioned will not make Christ love us less. Paul here glories in
   tribulations as in 5:3f. .

   Rom 8:36

   Even as it is written (kathos gegrapta). He quotes Ps 44:23 .

   We are killed (thanatoumetha). Present passive indicative of thanatoo
   for which see on 7:4. Same idea of continuous martyrdom in 1Co 15:31 .

   As sheep for the slaughter (os probata sphages). Objective genitive
   (sphages).

   Rom 8:37

   Nay (alla). On the contrary, we shall not be separated.

   We are more than conquerors (upernikomen). Late and rare compound. Here
   only in N.T. "We gain a surpassing victory through the one who loved
   us."

   Rom 8:38

   For I am persuaded (pepeisma gar). Perfect passive participle of
   peitho, "I stand convinced." The items mentioned are those that people
   dread (life, death, supernatural powers, above, below, any creature to
   cover any omissions).

   Rom 8:39

   To separate us (emas chorisa). Aorist active infinitive of chorizo
   (same verb as in 35). God's love is victor over all possible foes,
   "God's love that is in Christ Jesus." Paul has reached the mountain
   top. He has really completed his great argument concerning the God-kind
   of righteousness save for its bearing on some special problems. The
   first of these concerns the fact that the Jews (God's chosen people)
   have so largely rejected the gospel (chapters 9-11).
     __________________________________________________________________

Romans 9

   Rom 9:1

   In Christ (en Christo). Paul really takes a triple oath here so
   strongly is he stirred. He makes a positive affirmation in Christ, a
   negative one (not lying), the appeal to his conscience as co-witness
   (sunmarturouses, genitive absolute as in 2:15 which see) "in the Holy
   Spirit."

   Rom 9:2

   Sorrow (lupe). Because the Jews were rejecting Christ the Messiah. "We
   may compare the grief of a Jew writing after the fall of Jerusalem"
   (Sanday and Headlam).

   Unceasing pain in my heart (adialeiptos odune te kardia). Like angina
   pectoris. Odune is old word for consuming grief, in N.T. only here and
   and 1Ti 6:10 .

   Unceasing (adialeiptos). Late and rare adjective (in an inscription 1
   cent. B.C.), in N.T. only here and 2Ti 1:3 . Two rare words together
   and both here only in N.T. and I and II Timothy (some small argument
   for the Pauline authorship of the Pastoral Epistles).

   Rom 9:3

   I could wish (euchomen). Idiomatic imperfect, "I was on the point of
   wishing." We can see that euchoma (I do wish) would be wrong to say. An
   euchomen would mean that he does not wish (conclusion of second class
   condition). An euchomen would be conclusion of fourth class condition
   and too remote. He is shut up to the imperfect indicative (Robertson,
   Grammar, p. 886).

   Anathema (anathema). See for this word as distinct from anathema
   (offering) 1Co 12:3; Ga 1:8f. I myself (autos ego). Nominative with the
   infinitive eina and agreeing with subject of euchomen.

   According to the flesh (kata sarka). As distinguished from Paul's
   Christian brethren.

   Rom 9:4

   Who (oitines). The very ones who, inasmuch as they.

   Israelites (Israeleita). Covenant name of the chosen people.

   Whose (on). Predicate genitive of the relative, used also again with o
   pateres. For "the adoption" (e uiothesia) see 8:15.

   The glory (e doxa). The Shekinah Glory of God ( 3:23) and used of Jesus
   in Jas 2:1 .

   The covenants (a diatheka). Plural because renewed often (Ge 6:18; 9:9;
   15:18; 17:2,7,9; Ex 2:24 ).

   The giving of the law (e nomothesia). Old word, here only in N.T., from
   nomos and tithem.

   The service (e latreia). The temple service (Heb 9:1,6 ).

   The fathers (o pateres). The patriarchs (Ac 3:13; 7:32 ).

   Rom 9:5

   Of whom (ex on). Fourth relative clause and here with ex and the
   ablative.

   Christ (o Christos). The Messiah.

   As concerning the flesh (to kata sarka). Accusative of general
   reference, "as to the according to the flesh." Paul limits the descent
   of Jesus from the Jews to his human side as he did in 1:3f .

   Who is over all, God blessed for ever (o on ep panton theos eulogetos).
   A clear statement of the deity of Christ following the remark about his
   humanity. This is the natural and the obvious way of punctuating the
   sentence. To make a full stop after sarka (or colon) and start a new
   sentence for the doxology is very abrupt and awkward. See Ac 20:28; Tit
   2:13 for Paul's use of theos applied to Jesus Christ.

   Rom 9:6

   But it is not as though (ouch oion de ot). Supply estin after ouch:
   "But it is not such as that," an old idiom, here alone in N.T.

   Hath come to nought (ekpeptoken). Perfect active indicative of ekpipto,
   old verb, to fall out.

   For they are not all Israel, which are of Israel (ou gar pantes o ex
   Israel outo Israel). "For not all those out of Israel (the literal
   Jewish nation), these are Israel (the spiritual Israel)." This
   startling paradox is not a new idea with Paul. He had already shown (Ga
   3:7-9 ) that those of faith are the true sons of Abraham. He has
   amplified that idea also in Ro 4 . So he is not making a clever dodge
   here to escape a difficulty. He now shows how this was the original
   purpose of God to include only those who believed.

   Seed of Abraham (sperma Abraam). Physical descent here, but spiritual
   seed by promise in verse 8. He quotes Ge 21:12f .

   Rom 9:8

   The children of the promise (ta tekna tes epangelias). Not through
   Ishmael, but through Isaac. Only the children of the promise are
   "children of God" (tekna tou theou) in the full sense. He is not
   speaking of Christians here, but simply showing that the privileges of
   the Jews were not due to their physical descent from Abraham. Cf. Lu
   3:8 .

   Rom 9:9

   A word of promise (epangelias o logos outos). Literally, "this word is
   one of promise." Paul combines Ge 18:10,14 from the LXX.

   Rom 9:10

   Having conceived of one (ex enos koiten echousa). By metonomy with
   cause for the effect we have this peculiar idiom (koite being bed,
   marriage bed), "having a marriage bed from one" husband. One father and
   twins.

   Rom 9:11

   The children being not yet born (mepo gennethenton). Genitive absolute
   with first aorist passive participle of gennao, to beget, to be born,
   though no word for children nor even the pronoun auton (they).

   Neither having done anything good or bad (mede praxanton t agathon e
   phaulon). Genitive absolute again with first active participle of
   prasso. On phaulon, see 2Co 5:10 .

   The purpose of God (e prothesis tou theou). See 8:28 for prothesis.

   According to election (kat' eklogen). Old word from eklego, to select,
   to choose out. See 1Th 1:4 . Here it is the purpose (prothesis) of God
   which has worked according to the principles of election.

   Not of works (ouk ex ergon). Not of merit.

   Rom 9:12

   But of him that calleth (all' ek tou kalountos). Present active
   articular participle of kaleo in the ablative case after ek. The source
   of the selection is God himself. Paul quotes Ge 25:33 (LXX).

   Rom 9:13

   Paul quotes Mal 1:2f .

   But Esau I hated (ton de Esau emisesa). This language sounds a bit
   harsh to us. It is possible that the word miseo did not always carry
   the full force of what we mean by "hate." See Mt 6:24 where these very
   verbs (miseo and agapao) are contrasted. So also in Lu 14:26 about
   "hating" (miseo) one's father and mother if coming between one and
   Christ. So in Joh 12:25 about "hating" one's life. There is no doubt
   about God's preference for Jacob and rejection of Esau, but in spite of
   Sanday and Headlam one hesitates to read into these words here the
   intense hatred that has always existed between the descendants of Jacob
   and of Esau.

   Rom 9:14

   Is there unrighteousness with God? (me adikia para to theoi?). Paul
   goes right to the heart of the problem. Me expects a negative answer.
   "Beside" (para) God there can be no injustice to Esau or to any one
   because of election.

   Rom 9:15

   For he says to Moses (to Mouse gar lege). He has an Old Testament
   illustration of God's election in the case of Pharaoh (Ex 33:19 ).

   On whom I have mercy (on an eleo). Indefinite relative with an and the
   present active subjunctive of eleao, late verb only here and Jude 1:23
   in N.T. "On whomsoever I have mercy." The same construction in on an
   oikteiro, "on whomsoever I have compassion."

   Rom 9:16

   So then (ara oun). In view of this quotation.

   It is not of (ou). We must supply estin eleos with ou. "Mercy is not
   of." The articular participles (tou thelontos, tou trechontos, tou
   eleontos) can be understood as in the genitive with eleos understood
   (mercy is not a quality of) or as the predicate ablative of source like
   epiluseos in 2 Peter 1:20 . Paul is fond of the metaphor of running.

   Rom 9:17

   To Pharaoh (to Pharao). There is a national election as seen in verses
   7-13, but here Paul deals with the election of individuals. He "lays
   down the principle that God's grace does not necessarily depend upon
   anything but God's will" (Sanday and Headlam). He quotes Ex 9:16 .

   Might be published (diangele). Second aorist passive subjunctive of
   diangello.

   Rom 9:18

   He hardeneth (sklerune). Pharaoh hardened his own heart also (Ex
   8:15,32; 9:34 ), but God gives men up also (1:24,26,28 ). This late
   word is used by the Greek physicians Galen and Hippocrates. See on Ac
   19:9 . Only here in Paul.

   Rom 9:19

   Why doth he still find fault? (t et memphetai?). Old verb, to blame. In
   N.T. only here and Heb 8:8 . Paul's imaginary objector picks up the
   admission that God hardened Pharaoh's heart. "Still" (et) argues for a
   change of condition since that is true.

   Withstandeth his will (to boulemat autou anthesteken). Perfect active
   indicative of anthistem, old verb, maintains a stand (the perfect
   tense). Many have attempted to resist God's will (boulema, deliberate
   purpose, in N.T. only here and Ac 27:43; 1Pe 4:3 ). Elsewhere thelema
   (Mt 6:10 ).

   Rom 9:20

   Nay, but, O man, who art thou? (O anthrope, men oun ge su tis ei?). "O
   man, but surely thou who art thou?" Unusual and emphatic order of the
   words, prolepsis of su (thou) before tis (who) and men oun ge (triple
   particle, men, indeed, oun, therefore, ge, at least) at the beginning
   of clause as in Ro 10:18; Php 3:8 contrary to ancient idiom, but so in
   papyri.

   That repliest (o antapokrinomenos). Present middle articular participle
   of double compound verb antapokrinoma, to answer to one's face (anti-)
   late and vivid combination, also in Lu 14:6 , nowhere else in N.T., but
   in LXX.

   The thing formed (to plasma). Old word (Plato, Aristophanes) from
   plasso, to mould, as with clay or wax, from which the aorist active
   participle used here (to plasant) comes. Paul quotes these words from
   Isa 29:16 verbatim. It is a familiar idea in the Old Testament, the
   absolute power of God as Creator like the potter's use of clay (Isa
   44:8; 45:8-10; Jer 18:6 ). Me expects a negative answer.

   Why didst thou make me thus? (t me epoiesas outos?). The original words
   in Isaiah dealt with the nation, but Paul applies them to individuals.
   This question does not raise the problem of the origin of sin for the
   objector does not blame God for that but why God has used us as he has,
   made some vessels out of the clay for this purpose, some for that.
   Observe "thus" (outos). The potter takes the clay as he finds it, but
   uses it as he wishes.

   Rom 9:21

   Or hath not the potter a right over the clay? (e ouk eche exousian o
   kerameus tou pelou?). This question, expecting an affirmative answer,
   is Paul's reply to the previous one, "Why didst thou make me thus?"
   Pelos, old word for clay, is mud or wet clay in Joh 9:6,11,14f . The
   old word for potter (kerameus) in N.T. only here and Mt 27:7,10 .

   Lump (phuramatos). Late word from phurao, to mix (clay, dough, etc.).

   One part (o men)

   --another (o de). Regular idiom for contrast (men--de) with the old
   demonstrative o (this), "this vessel (skeuos, old word as in Mr 11:16 )
   for honour, that for dishonour." Paul thus claims clearly God's
   sovereign right (exousian, power, right, authority, from exest) to use
   men (already sinners) for his own purpose.

   Rom 9:22

   Willing (thelon). Concessive use of the participle, "although willing,"
   not causal, "because willing" as is shown by "with much long-suffering"
   (en polle makrothumia, in much long-suffering).

   His power (to dunaton autou). Neuter singular of the verbal adjective
   rather than the substantive dunamin.

   Endured (enenken). Constative second aorist active indicative of the
   old defective verb phero, to bear.

   Vessels of wrath (skeue orges). The words occur in Jer 50:25 (LXX Jer
   27:25 ), but not in the sense here (objective genitive like tekna
   orges, Eph 2:3 , the objects of God's wrath).

   Fitted (katertismena). Perfect passive participle of katartizo, old
   verb to equip (see Mt 4:21; 2Co 13:11 ), state of readiness. Paul does
   not say here that God did it or that they did it. That they are
   responsible may be seen from 1Th 2:15f .

   Unto destruction (eis apoleian). Endless perdition (Mt 7:13; 2Th 2:3;
   Php 3:19 ), not annihilation.

   Rom 9:23

   Vessels of mercy (skeue eleous). Objective genitive like skeue orges.

   Afore prepared (proetoimasen). First aorist active indicative of
   proetoimazo, old verb to make ready (from etoimos, ready) and pro,
   before, in N.T. only here and Eph 2:10 . But same idea in Ro 8:28-30 .

   Rom 9:24

   But also from the Gentiles (alla ka ex ethnon). Paul had already
   alluded to this fact in 9:6f. (cf. Ga 3:7-9 ). Now he proceeds to prove
   it from the Old Testament.

   Rom 9:25

   In Hosea (en to Hosee). He quotes 2:23 with some freedom. Hosea refers
   to the ten tribes and Paul applies the principle stated there to the
   Gentiles. Hosea had a son named Lo-ammi = ou laos. So here o ou laos
   mou "the not people of mine." Ou with substantives obliterates the
   meaning of the substantive, an idiom seen in Thucydides and other Greek
   writers. See also Ro 10:19; 1Pe 2:10 .

   Which was not beloved (ten ouk egapemenen). The LXX rendering of
   Lo-ruhamah (not mercy, without mercy or love), name of Hosea's
   daughter. The use of ouk with the perfect passive participle is
   emphatic, since me is the usual negative of the participle in the
   Koine.

   Rom 9:26

   Ye are not my people (ou laos mou umeis). Quotation from Ho 1:10 (LXX
   Ho 2:1 ).

   There (eke). Palestine in the original, but Paul applies it to
   scattered Jews and Gentiles everywhere.

   Rom 9:27

   Isaiah (Esaias). Shortened quotation from Isa 10:22 (LXX).

   It is the remnant that shall be saved (to upoleimma sotheseta). First
   future passive of sozo. Literally, "the remnant will be saved." Late
   word from upoleipo, to leave behind ( 11:3), here only in N.T. Textus
   Receptus has kataleimma, but Aleph A B have upoleimma. Isaiah cries in
   anguish over the outlook for Israel, but sees hope for the remnant.

   Rom 9:28

   Finishing it and cutting it short (suntelon ka suntemnon). Present
   active participles and note sun- with each (perfective use of the
   preposition, finishing completely as in Lu 4:13 , cutting off
   completely or abridging and here only in N.T.) The quotation is from
   Isa 28:22 .

   Rom 9:29

   Hath said before (proeireken). Perfect active indicative of proeipon
   (defective verb). Stands on record in Isa 1:9 .

   Had left (enkatelipen). Second aorist active indicative of old verb
   enkataleipo, to leave behind. Condition of second class, determined as
   unfulfilled, with an egenethemen and an omoiothemen as the conclusions
   (both first aorist passives of ginoma and omoioo, common verbs).

   A seed (sperma). The remnant of verse 27.

   Rom 9:30

   Attained (katelaben). Second aorist active indicative of katalambano,
   old verb, to grasp, to seize, to overtake (carrying out the figure in
   dioko (to pursue). It was a curious paradox.

   Which is of faith (ten ek pisteos). As Paul has repeatedly shown, the
   only way to get the God-kind of righteousness.

   Rom 9:31

   Did not arrive at that law (eis nomon ouk ephthasen). First aorist
   active indicative of phthano, old verb to anticipate (1Th 4:15 ), now
   just to arrive as here and 2Co 10:14 . The word "that" is not in the
   Greek. Legal righteousness Israel failed to reach, because to do that
   one had to keep perfectly all the law.

   Rom 9:32

   We must supply the omitted verb ediÂoxa (pursued) from verse 31. That
   explains the rest.

   They stumbled at the stone of stumbling (prosekopsan to litho tou
   proskommatos). The quotation is from Isa 8:14 . Proskopto means to cut
   (kopto) against (pros) as in Mt 4:6; Joh 11:9f . The Jews found Christ
   a skandalon (1Co 1:23 ).

   Rom 9:33

   Paul repeats the phrase just used in the whole quotation from Isa 8:14
   with the same idea in "a rock of offence" (petran skandalou, "a rock of
   snare," a rock which the Jews made a cause of stumbling). The rest of
   the verse is quoted from Isa 28:16 . However, the Hebrew means "shall
   not make haste" rather than "shall not be put to shame." In 1Pe 2:8 we
   have the same use of these Scriptures about Christ. Either Peter had
   read Romans or both Paul and Peter had a copy of Christian Testimonia
   like Cyprian's later.
     __________________________________________________________________

Romans 10

   Rom 10:1

   Desire (eudokia). No papyri examples of this word, though eudokesis
   occurs, only in LXX and N.T., but no example for "desire" unless this
   is one, though the verb eudokeo is common in Polybius, Diodorus, Dion,
   Hal. It means will, pleasure, satisfaction (Mt 11:26; 2Th 1:11; Php
   1:15; 2:13; Eph 1:5,9 ).

   Supplication (deesis). Late word from deoma, to want, to beg, to pray.
   In the papyri. See Lu 1:13 . It is noteworthy that, immediately after
   the discussion of the rejection of Christ by the Jews, Paul prays so
   earnestly for the Jews "that they may be saved" (eis soterian),
   literally "unto salvation." Clearly Paul did not feel that the case was
   hopeless for them in spite of their conduct. Bengel says: Non orasset
   Paul si absolute reprobati essent (Paul would not have prayed if they
   had been absolutely reprobate). Paul leaves God's problem to him and
   pours out his prayer for the Jews in accordance with his strong words
   in 9:1-5.

   Rom 10:2

   A zeal for God (zelon theou). Objective genitive like Php 3:9 ,
   "through faith in Christ" (dia pisteos Christou).

   But not according to knowledge (all' ou kat' epignosin). They had
   knowledge of God and so were superior to the Gentiles in privilege (
   2:9-11), but they sought God in an external way by rules and rites and
   missed him ( 9:30-33). They became zealous for the letter and the form
   instead of for God himself.

   Rom 10:3

   Being ignorant of God's righteousness (agnoountes ten tou theou
   dikaiosunen). A blunt thing to say, but true as Paul has shown in
   2:1-3:20. They did not understand the God-kind of righteousness by
   faith ( 1:17). They misconceived it ( 2:4).

   They did not subject themselves (ouch upetagesan). Second aorist
   passive indicative of upotasso, common Koine verb, to put oneself under
   orders, to obey, here the passive in sense of the middle (Jas 4:7 )
   like apekrithen, I answered.

   Rom 10:4

   The end of the law (telos nomou). Christ put a stop to the law as a
   means of salvation (6:14; 9:31; Eph 2:15; Col 2:14 ) as in Lu 16:16 .
   Christ is the goal or aim of the law (Gal 3:24 ). Christ is the
   fulfilment of the law (Mt 5:17; Ro 13:10; 1Ti 1:5 ). But here (Denney)
   Paul's main idea is that Christ ended the law as a method of salvation
   for "every one that believeth" whether Jew or Gentile. Christ wrote
   finis on law as a means of grace.

   Rom 10:5

   Thereby (en aute). That is by or in "the righteousness that is from
   law." He stands or falls with it. The quotation is from Le 18:5 .

   Rom 10:6

   Saith thus (outos lege). Paul personifies "the from faith
   righteousness" (e ek pisteos dikaiosune). A free reproduction from De
   30:11-14 . Paul takes various phrases from the LXX and uses them for
   "his inspired conviction and experiences of the gospel" (Denney). He
   does not quote Moses as saying this or meaning this.

   Say not in thy heart (me eipeis en te kardia sou). Second aorist active
   subjunctive with me like De 8:17 . To say in the heart is to think (Mt
   3:9 ).

   That is, to bring Christ down (tout' estin Christon katagagein). Second
   aorist active infinitive of the common verb katago, to bring or lead
   down. It is dependent on the preceding verb anabeseta (shall ascend).
   Tout' estin (that is) is what is called Midrash or interpretation as in
   9:8. It occurs three times here (verses 6-8). Paul applies the words of
   Moses to Christ. There is no need for one to go to heaven to bring
   Christ down to earth. The Incarnation is already a glorious fact. Today
   some men scout the idea of the Deity and Incarnation of Christ.

   Rom 10:7

   Into the abyss (eis ten abusson). See Lu 8:31 for this old Greek word
   (a privative and bussos) bottomless like sea (Ps 106:26 ), our abyss.
   In Re 9:1 it is the place of torment. Paul seems to refer to Hades or
   Sheol (Ac 2:27,31 ), the other world to which Christ went after death.

   To bring Christ up (Christon anagagein). Second aorist active
   infinitive of anago and dependent on katabeseta (shall descend). Christ
   has already risen from the dead. The deity and resurrection of Christ
   are precisely the two chief points of attack today on the part of
   sceptics.

   Rom 10:8

   But what saith it? (alla t legei?). That is "the from faith
   righteousness."

   The word of faith (to rema tes pisteos). The gospel message concerning
   faith (objective genitive). Only here. In contrast to the law.

   Which we preach (o kerussomen). The living voice brings home to every
   one the faith kind of righteousness. Paul seizes upon the words of
   Moses with the orator's instinct and with rhetorical skill (Sanday and
   Headlam) applies them to the facts about the gospel message about the
   Incarnation and Resurrection of Christ.

   Rom 10:9

   If thou shalt confess (ean omologeseis). Third class condition (ean and
   first aorist active subjunctive of omologeo).

   With thy mouth Jesus as Lord (en to stomat sou Kurion Iesoun). This is
   the reading of nearly all the MSS. But B 71 Clem of Alex. read to rema
   en to stomat sou ot Kurios Iesous (the word in thy mouth that Jesus is
   Lord). The idea is the same, the confession of Jesus as Lord as in 1Co
   12:3; Php 2:11 . No Jew would do this who had not really trusted
   Christ, for Kurios in the LXX is used of God. No Gentile would do it
   who had not ceased worshipping the emperor as Kurios. The word Kurios
   was and is the touchstone of faith.

   And shalt believe (ka pisteuseis). Same construction. Faith precedes
   confession, of course.

   Rom 10:10

   Man believeth (pisteueta). Impersonal construction, "it is believed"
   (present passive indicative of pisteuo). The order is reversed in this
   verse and the true order (faith, then confession).

   Confession is made (omologeita). Impersonal construction again, "it is
   confessed," "man confesses." Both kardia (heart) and stomat (mouth) are
   in the instrumental case.

   Rom 10:11

   Every one (pas). Paul adds this word to the quotation from Isa 28:16
   already made in 9:33.

   Rom 10:12

   Distinction (diastole). See on this word 3:22. Here it is followed by
   the ablative case Ioudaiou te ka Hellenos (between Jew and Greek).

   Lord of all (Kurios panton). See Ga 3:28 .

   Rich (plouton). Present active participle of plouteo. See Eph 3:8 "the
   unsearchable riches of Christ."

   Rom 10:13

   Paul here quotes Joe 3:5 (Joe 2:32 LXX).

   Rom 10:14

   How then shall they call? (pos oun epikalesontai?). Deliberative
   subjunctive (first aorist middle) of epikaleoma (see verses 12,13 ).
   The antecedent of eis on (in whom) is not expressed.

   How shall they believe? (pos pisteusosin?). Deliberative subjunctive
   again (first aorist active of pisteuo just used). Each time Paul picks
   up the preceding verb and challenges that. Here again the antecedent
   eis touton before on is not expressed.

   How shall they hear? (pos akousosin?). Deliberative subjunctive (first
   aorist active of akouo).

   Without a preacher? (choris kerussontos?). Preposition choris with
   ablative singular masculine present active participle of kerusso,
   "without one preaching."

   How shall they preach? (pos keruxosin?). Deliberative subjunctive again
   (first aorist active kerusso, to preach).

   Except they be sent? (ean me apostalosin?). Second aorist passive
   deliberative subjunctive of apostello, to send, from which verb
   apostolos apostle comes. Negative condition of third class. In graphic
   style Paul has made a powerful plea for missions. It is just as true
   today as then.

   Rom 10:15

   How beautiful (Hos oraio). A quotation from Isa 52:7 more like the
   Hebrew than the LXX, picturing the messengers of the restoration from
   the Jewish captivity. Paul assumes that the missionaries (apostolo)
   have been sent as implied in verse 14.

   Rom 10:16

   But they did not all hearken (ou pantes upekousan). They heard, but did
   not heed. Some disbelieve now ( 3:3) as they did then. On obedience and
   disobedience see 5:19; 1Th 2:13; Ga 3:2 . He quotes Isa 53:1 to show
   how Isaiah felt.

   Report (akoe). Literally, "hearing" (Mt 14:1; Mr 13:7 ).

   Rom 10:17

   By the word of Christ (dia rematos Christou). "By the word about
   Christ" (objective genitive).

   Rom 10:18

   Did they not hear? (me ouk ekousan?). Rather, "Did they fail to hear?"
   (expecting the negative answer me, while ouk blends with the verb). See
   on 1Co 9:5 for this construction.

   Yea, verily (menounge). Triple particle (men, oun, ge) as in 9:20.

   Sound (phthongos). Vibration of a musical string. See on 1Co 14:7 .
   Only two N.T. examples.

   The world (tes oikoumenes). The inhabited earth as in Lu 2:1 .

   Rom 10:19

   Did Israel not know? (me Israel ouk egno?). "Did Israel fail to know?"
   See above.

   First (protos). Moses first before any one else. LXX quotation De 32:21
   . See on 1Co 10:22 for parazeloso (I will provoke you to jealousy).

   With that which is no nation (ep' ouk ethne). The Jews had worshipped
   "no-gods" and now God shows favours to a "no-nation" (people).

   Will I anger you (parorgio umas). Future active (Attic future) of
   parorgizo, rare word, to rouse to wrath.

   Rom 10:20

   Is very bold (apotolma). Present active indicative of apotolmao, old
   word, to assume boldness (apo, off) and only here in N.T. Isaiah
   "breaks out boldly" (Gifford). Paul cites Isa 65:1 in support of his
   own courage against the prejudice of the Jews. See 9:30-33 for
   illustration of this point.

   I was found (eurethen). First aorist passive indicative of eurisko.

   Rom 10:21

   All the day long (olen ten emeran). Accusative of extent of time. He
   quotes Isa 65:2 .

   Did I spread out (exepetasa). First aorist active indicative of
   ekpetannum, old verb, to stretch out, bold metaphor, only here in N.T.

   Unto a disobedient and a gainsaying people (pros laon apeithounta ka
   antilegonta). "Unto a people disobeying and talking back." The two
   things usually go together. Contrary and contradictory (Lu 13:34f. ).
     __________________________________________________________________

Romans 11

   Rom 11:1

   I say then (lego oun). As in verse 11. Oun looks back to 9:16-33 and
   10:19-21.

   Did God cast off? (me aposato o theos?). An indignant negative answer
   is called for by me and emphasized by me genoito (God forbid). Paul
   refers to the promise in the O.T. made three times: 1Sa 12:22; Ps 94:14
   (Ps 93:14 LXX); Ps 94:4 . First aorist middle indicative (without
   augment) of apotheo, to push away, to repel, middle, to push away from
   one as in Ac 7:27 .

   For I also (ka gar ego). Proof that not all the Jews have rejected
   Christ. See Php 3:5 for more of Paul's pedigree.

   Rom 11:2

   Whom he foreknew (on proegno). The same form and sense as in 8:29,
   which see. Probably the Hebrew sense of choice beforehand. The nation
   of Israel was God's chosen people and so all the individuals in it
   could not be cast off.

   Wot ye not? (ouk oidate?). "Know ye not?" Why keep the old English
   "wot"?

   Of Elijah (en Eleia). "In the case of Elijah." Cf. "in the bush" (Mr
   12:26 ).

   He pleadeth (entunchane). See on 8:27. Entunchano means to happen on
   one and so to converse with (Ac 25:24 ), to plead for (Ro 8:27,34 ), to
   plead against as here with kata, but the "against" is in kata.

   Rom 11:3

   They have digged down (kateskapsan). First aorist active indicative of
   kataskapto, to dig under or down. Old verb, here only in N.T. (critical
   text). LXX has katheilan "pulled down." Paul has reversed the order of
   the LXX of 1Ki 19:10,14,18 .

   Altars (thusiasteria). Late word (LXX, Philo, Josephus, N.T. eccl.
   writers) from thusiazo, to sacrifice. See Ac 17:23 .

   And I am left alone (kago upeleiphthen monos). First aorist passive
   indicative of upoleipo, old word, to leave under or behind, here only
   in N.T. Elijah's mood was that of utter dejection in his flight from
   Jezebel.

   Life (psuchen). It is not possible to draw a clear distinction between
   psuche (soul) and pneuma (spirit). Psuche is from psucho, to breathe or
   blow, pneuma from pneo, to blow. Both are used for the personality and
   for the immortal part of man. Paul is usually dichotomous in his
   language, but sometimes trichotomous in a popular sense. We cannot hold
   Paul's terms to our modern psychological distinctions.

   Rom 11:4

   The answer of God (o chrematismos). An old word in various senses like
   chrematizo, only here in N.T. See this use of the verb in Mt 2:12,22;
   Lu 2:26; Ac 10:22 .

   To Baal (te Baal). Feminine article. In the LXX the name Baal is either
   masculine or feminine. The explanation is that the Jews put Bosheth
   (aischune, shame) for Baal and in the LXX the feminine article occurs
   because aischune is so, though here the LXX has the masculine to.

   Rom 11:5

   Remnant (limma). Old word, but only here in N.T., but in papyri also
   and with this spelling rather than leimma. From leipo, to leave.

   According to the election of grace (kat' eklogen charitos). As in
   9:6-13. The election is all of God. Verse 6 explains it further.

   Rom 11:6

   Otherwise (epe). Ellipse after epe (since), "since, in that case."

   Is no more (ouket gineta). "No longer becomes" grace, loses its
   character as grace. Augustine: Gratia nisi gratis sit gratia non est.

   Rom 11:7

   What then? (t oun?). Since God did not push Israel away (verse 1), what
   is true?

   The election (e ekloge). Abstract for concrete (the elect).

   Obtained (epetuchen). Second aorist active indicative of epitunchano,
   old verb, to hit upon, only here in Paul. See 9:30-33 for the failure
   of the Jews.

   Were hardened (eporothesan). First aorist passive indicative of poroo,
   late verb, to cover with thick skin (poros). See on 2Co 3:14; Mr 3:5 .

   Rom 11:8

   A spirit of stupor (pneuma katanuxeos). The quotation is a combination
   of De 19:4; Isa 29:10; 6:9f . This phrase is from Isa 29:10 . Katanuxis
   is a late and rare word from katanusso, to prick or stick (Ac 2:37 ),
   in LXX, here only in N.T., one example in Pelagia-Legende. The torpor
   seems the result of too much sensation, dulled by incitement into
   apathy.

   That they should not see (tou me blepein). Genitive articular
   infinitive of negative purpose.

   That they should not hear (tou me akouein). So here also. See Stephen's
   speech (Ac 7:51f. ).

   Rom 11:9

   David says (Daueid lege). From Ps 69:23f ; (68:23f LXX); 34:8; 28:4
   (combined quotation).

   Table (trapeza). For what is on the table, "a feast."

   A snare (eis pagida). From pegnum, to make fast, old word for snares
   for birds and beasts. See on Lu 21:35 . Eis in predicate with ginoma is
   a translation-Hebraism.

   A trap (eis theran). Old word for hunting of wild beasts, then a trap.
   Only here in N.T.

   A stumbling-block (eis skandalon). A third word for trap, snare,
   trap-stick or trigger over which they fall. See on 1Co 1:23; Ro 9:33 .

   A recompense (eis antapodoma). Late word from double compound verb
   antapodidom, to repay (both ant and apo). Ancient Greeks used
   antapodosis. In LXX and Didache. In N.T. only here (bad sense) and Lu
   14:12 (good sense).

   Rom 11:10

   Let their eyes be darkened (skotisthetosan o ophthalmo auton). First
   aorist passive imperative of skotizo, to darken. A terrible
   imprecation.

   That they may not see (tou me blepein). Repeated from verse 8.

   Bow down (sunkampson). First aorist active imperative of sunkampto, old
   verb, to bend together as of captives whose backs (noton, another old
   word, only here in N.T.) were bent under burdens. Only here in N.T.

   Rom 11:11

   Did they stumble that they might fall? (me eptaisan ina pesosin?).
   Negative answer expected by me as in verse 1. First aorist active
   indicative of ptaio, old verb, to stumble, only here in Paul (see Jas
   3:2 ), suggested perhaps by skandalon in verse 9. If ina is final, then
   we must add "merely" to the idea, "merely that they might fall" or make
   a sharp distinction between ptaio, to stumble, and pipto, to fall, and
   take pesosin as effective aorist active subjunctive to fall completely
   and for good. Hina, as we know, can be either final, sub-final, or even
   result. See 1Th 5:4; 1Co 7:29; Ga 5:17 . Paul rejects this query in
   verse 11 as vehemently as he did that in verse 1.

   By their fall (to auton paraptomat). Instrumental case. For the word, a
   falling aside or a false step from parapipto, see 5:15-20.

   Is come . No verb in the Greek, but gineta or gegonen is understood.

   For to provoke them to jealousy (eis to parazelosa). Purpose expressed
   by eis and the articular infinitive, first aorist active, of parazeloo,
   for which verb see 1Co 10:22 . As an historical fact Paul turned to the
   Gentiles when the Jews rejected his message (Ac 13:45ff.; 28:28 ,
   etc.).

   The riches of the world (ploutos kosmou). See 10:12.

   Their loss (to ettema auton). So perhaps in 1Co 6:7 , but in Isa 31:8
   defeat is the idea. Perhaps so here.

   Fulness (pleroma). Perhaps "completion," though the word from pleroo,
   to fill, has a variety of senses, that with which anything is filled
   (1Co 10:26,28 ), that which is filled (Eph 1:23 ).

   How much more? (poso mallon). Argument a fortiori as in verse 24. Verse
   25 illustrates the point.

   Rom 11:13

   To you that are Gentiles (umin tois ethnesin). "To you the Gentiles."
   He has a serious word to say to them.

   Inasmuch then (eph' oson men oun). Not temporal, quamdiu, "so long as"
   (Mt 9:15 ), but qualitative quatenus "in so far then as" (Mt 25:40 ).

   I glorify my ministry (ten diakonian mou doxazo). As apostle to the
   Gentiles (ethnon apostolos, objective genitive). Would that every
   minister of Christ glorified his ministry.

   If by any means (e pos). This use of e with purpose or aim is a kind of
   indirect discourse.

   I may provoke (parazeloso). Either future active indicative or first
   aorist active subjunctive, see same uncertainty in Php 3:10 katanteso,
   but in 3:11 katalabo after e is subjunctive. The future indicative is
   clear in Ro 1:10 and the optative in Ac 27:12 . Doubtful whether future
   indicative or aorist subjunctive also in soso (save).

   Rom 11:15

   The casting away of them (e apobole auton). Objective genitive (auton)
   with apobole, old word from apoballo, to throw off (Mr 10:50 ), in N.T.
   only here and Ac 27:22 .

   The reconciling of the world (katallage kosmou). See 5:10f. for
   katallage (reconciling). It explains verse 12.

   The receiving (e proslempsis). Old word from proslambano, to take to
   oneself, only here in N.T.

   Life from the dead (zoe ek nekron). Already the conversion of Jews had
   become so difficult. It is like a miracle of grace today, though it
   does happen. Many think that Paul means that the general resurrection
   and the end will come when the Jews are converted. Possibly so, but it
   is by no means certain. His language may be merely figurative.

   Rom 11:16

   First fruit (aparche). See on 1Co 15:20,23 . The metaphor is from Nu
   15:19f . The LXX has aparchen phuramatos, first of the dough as a heave
   offering.

   The lump (to phurama). From which the first fruit came. See on 9:21.
   Apparently the patriarchs are the first fruit.

   The root (e riza). Perhaps Abraham singly here. The metaphor is
   changed, but the idea is the same. Israel is looked on as a tree. But
   one must recall and keep in mind the double sense of Israel in 9:6f .
   (the natural and the spiritual).

   Rom 11:17

   Branches (kladon). From klao, to break.

   Were broken off (exeklasthesan). First aorist passive indicative of
   ekklao. Play on the word klados (branch) and ekklao, to break off.
   Condition of first class, assumed as true. Some of the individual Jews
   (natural Israel) were broken off the stock of the tree (spiritual
   Israel).

   And thou (ka su). An individual Gentile.

   Being a wild olive (agrielaios on). This word, used by Aristotle,
   occurs in an inscription. Ramsay (Pauline Studies, pp. 219ff.) shows
   that the ancients used the wild-olive graft upon an old olive tree to
   reinvigorate the tree precisely as Paul uses the figure here and that
   both the olive tree and the graft were influenced by each other, though
   the wild olive graft did not produce as good olives as the original
   stock. But it should be noted that in verse 24 Paul expressly states
   that the grafting of Gentiles on to the stock of the spiritual Israel
   was "contrary to nature" (para phusin).

   Wast grafted in (enekentristhes). First aorist passive indicative of
   enkentrizo, to cut in, to graft, used by Aristotle. Belongs "to the
   higher Koine" (literary Koine) according to Milligan.

   Partaker (sunkoinonos). Co-partner.

   Fatness (piotetos). Old word from pion (fat), only here in N.T. Note
   three genitives here "of the root of the fatness of the olive."

   Rom 11:18

   Glory not over the branches (me katakaucho ton kladon). Genitive case
   after kata. Present middle imperative second person singular of
   katakauchaoma with negative me, "stop glorying" or "do not have the
   habit of glorying over the branches." The conclusion of the preceding
   condition.

   Gloriest (katakauchasa). Late form -aesa retaining s.

   Not thou (ou su). Very emphatic position. The graft was upon the stock
   and root, though each affected the other.

   Rom 11:19

   Thou wilt say then (ereis oun). A presumptuous Gentile speaks.

   That I might be grafted in (ina ego enkentristho). Purpose clause with
   ina and first aorist passive subjunctive. He shows contempt for the
   cast-off Jews.

   Rom 11:20

   Well (kalos). Perhaps ironical, though Paul may simply admit the
   statement (cf. Mr 12:32 ) and show the Gentile his real situation.

   By unbelief (te apistia)

   --by faith (piste). Instrumental case with both contrasted words (by
   unbelief, by belief).

   Rom 11:21

   Be not highminded (me upsela phrone). "Stop thinking high (proud)
   thoughts."

   Of God spared not (e gar o theos ouk epheisato). It is not e me
   (unless), but the ouk negatives the verb epheisato (first aorist middle
   indicative of pheidoma, to spare. Condition of first class.

   Rom 11:22

   The goodness and the severity of God (chrestoteta ka apotomian theou).
   See on Ro 2:2 for chrestotes, kindness of God. Apotomia (here alone in
   the N.T.) is from apotomos, cut off, abrupt, and this adjective from
   apotemno, to cut off. This late word occurs several times in the
   papyri.

   If thou continue (ean epimeneis). Third class condition, ean and
   present active subjunctive.

   Otherwise (epe). Ellipse after epe, "since if thou dost not continue."

   Thou also (ka su). Precisely as the Jewish branches of verse 17 were.

   Shalt be cut off (ekkopese). Second future passive of ekkopto, to cut
   out.

   Rom 11:23

   If they continue not in their unbelief (ean me epimenos te apistia).
   Third class condition with the same verb used in verse 22 of the
   Gentile. Locative case of apistia here (same form as the instrumental
   in verse 20).

   For God is able (dunatos gar estin o theos). See this use of dunatos
   estin in 4:21 rather than dunata. This is the chrux of the whole
   matter. God is able.

   Rom 11:24

   Contrary to nature (para phusin). This is the gist of the argument, the
   power of God to do what is contrary to natural processes. He put the
   wild olive (Gentile) into the good olive tree (the spiritual Israel)
   and made the wild olive (contrary to nature) become the good olive
   (kallielaios, the garden olive, kallos and elaia in Aristotle and a
   papyrus).

   Into their own olive tree (te idia elaia). Dative case. Another
   argument a fortiori, "how much more" (pollo mallon). God can graft the
   natural Israel back upon the spiritual Israel, if they become willing.

   Rom 11:25

   This mystery (to musterion touto). Not in the pagan sense of an
   esoteric doctrine for the initiated (from mueo, to blink, to wink),
   unknown secrets (2Th 2:7 ), or like the mystery religions of the time,
   but the revealed will of God now made known to all (1Co 2:1,7; 4:1 )
   which includes Gentiles also (Ro 16:25; Col 1:26f.; Eph 3:3f. ) and so
   far superior to man's wisdom (Col 2:2; 4:13; Eph 3:9; 5:32; 6:19; Mt
   13:11; Mr 4:11 ). Paul has covered every point of difficulty concerning
   the failure of the Jews to accept Jesus as the Messiah and has shown
   how God has overruled it for the blessing of the Gentiles with a ray of
   hope still held out for the Jews. "In early ecclesiastical Latin
   musterion was rendered by sacramentum, which in classical Latin means
   the military oath. The explanation of the word sacrament, which is so
   often founded on this etymology, is therefore mistaken, since the
   meaning of sacrament belongs to musterion and not to sacramentum in the
   classical sense" (Vincent).

   Wise in your own conceits (en eautois phronimo). "Wise in yourselves."
   Some MSS. read par' eautois (by yourselves). Negative purpose here (ina
   me ete), to prevent self-conceit on the part of the Gentiles who have
   believed. They had no merit in themselves

   A hardening (porosis). Late word from poroo ( 11:7). Occurs in
   Hippocrates as a medical term, only here in N.T. save Mr 3:5; Eph 4:18
   . It means obtuseness of intellectual discernment, mental dulness.

   In part (apo merous). Goes with the verb gegonen (has happened in
   part). For apo merous, see 2Co 1:14; 2:5; Ro 15:24 ; for ana meros, see
   1Co 14:27 ; for ek merous, see 1Co 12:27; 13:9 ; for kata meros, see
   Heb 9:5 ; for meros t (adverbial accusative) partly see 1Co 11:18 .
   Paul refuses to believe that no more Jews will be saved.

   Until the fulness of the Gentiles be come in (achr ou to pleroma ton
   ethnon eiselthe). Temporal clause with achr ou (until which time) and
   the second aorist active subjunctive of eiserchoma, to come in (Mt
   7:13,21 ).

   For fulness of the Gentiles (to pleroma ton ethnon) see on verse 12,
   the complement of the Gentiles.

   Rom 11:26

   And so (ka outos). By the complement of the Gentiles stirring up the
   complement of the Jews (verses 11f. ).

   All Israel (pas Israel). What does Paul mean? The immediate context
   (use of pas in contrast with apo merous, pleroma here in contrast with
   pleroma in verse 12) argues for the Jewish people "as a whole." But the
   spiritual Israel (both Jews and Gentiles) may be his idea in accord
   with 9:6 (Ga 6:16 ) as the climax of the argument. At any rate we
   should strive for and pray for the conversion of Jews as a whole. Paul
   here quotes from Isa 59:20f.; 27:9 .

   The Deliverer (o ruomenos). Present middle articular participle of
   ruoma, to rescue, to deliver. See on 1Th 1:10; 2Co 1:10 . The Hebrew
   Goel, the Avenger, the Messiah, the Redeemer (De 25:5-10; Job 19:25; Ru
   3:12f. ). Paul interprets it of Jesus as Messiah.

   Rom 11:27

   My covenant (e par' emou diatheke). "The from me covenant," "my side of
   the covenant I have made with them" (Sanday and Headlam). Cf. Jer
   31:31f. . Not a political deliverance, but a religious and ethical one.

   When I shall take away (otan apheloma). Second aorist middle
   subjunctive of aphaireo, old and common verb, to take away.

   Rom 11:28

   As touching the gospel (kata to euangelion). "According to (kata with
   the accusative) the gospel" as Paul has shown in verses 11-24, the
   gospel order as it has developed.

   Enemies (echthro). Treated as enemies (of God), in passive sense,
   because of their rejection of Christ (verse 10), just as agapeto
   (beloved) is passive.

   As touching the election (kata ten eklogen). "According to the
   election" (the principle of election, not as in verses 5f. the elect or
   abstract for concrete).

   For the fathers' sake (dia tous pateras). As in 9:4; 11:16f .

   Rom 11:29

   Without repentance (ametameleta). See on 2Co 7:10 for this word (a
   privative and metameloma, to be sorry afterwards). It is not
   ametanoeton (Ro 2:5 ) from a privative and metanoeo, to change one's
   mind. God is not sorry for his gifts to and calling of the Jews (9:4f.
   ).

   Rom 11:30

   Ye in time past (umeis pote). Ye Gentiles ( 1:18-32).

   Were disobedient (epeithesate). First aorist active indicative of
   apeitheo, to disbelieve and then to disobey. "Ye once upon a time
   disobeyed God."

   By their disobedience (te touton apeithia). Instrumental case, "by the
   disobedience of these" (Jews). Note "now" (nun) three times in this
   sentence.

   Rom 11:31

   By the mercy shown to you (to umetero elee). Objective sense of
   umeteros (possessive pronoun, your). Proleptic position also for the
   words go with eleethosin (first aorist passive subjunctive of eleeo,
   from eleos with ina, purpose clause). God's purpose is for the Jews to
   receive a blessing yet.

   Rom 11:32

   Hath shut up (sunekleisen). First aorist active indicative of sunkleio,
   to shut together like a net (Lu 5:6 ). See Ga 3:22 for this word with
   upo amartian (under sin). This is a resultant (effective) aorist
   because of the disbelief and disobedience of both Gentile ( 1:17-32)
   and Jew ( 2:1-3:20).

   All (tous pantas). "The all" (both Gentiles and Jews).

   That he might have mercy (ina--eleese). Purpose with ina and aorist
   active subjunctive. No merit in anyone, but all of grace. "The all"
   again, who receive God's mercy, not that "all" men are saved.

   Rom 11:33

   O the depth (O bathos). Exclamation with omega and the nominative case
   of bathos (see on 2Co 8:2; Ro 8:39 ). Paul's argument concerning God's
   elective grace and goodness has carried him to the heights and now he
   pauses on the edge of the precipice as he contemplates God's wisdom and
   knowledge, fully conscious of his inability to sound the bottom with
   the plummet of human reason and words.

   Unsearchable (anexerauneta). Double compound (a privative and ex)
   verbal adjective of ereunao (old spelling -eu-), late and rare word
   (LXX, Dio Cassius, Heraclitus), only here in N.T. Some of God's wisdom
   can be known (1:20f. ), but not all.

   Past tracing out (anexichniasto). Another verbal adjective from a
   privative and exichniazo, to trace out by tracks (ichnos Ro 4:12 ).
   Late word in Job (Job 5:9; 9:10; 34:24 ) from which use Paul obtained
   it here and Eph 3:8 (only N.T. examples). Also in ecclesiastical
   writers. Some of God's tracks he has left plain to us, but others are
   beyond us.

   Rom 11:34

   Who hath known? (tis egno?). Second aorist active indicative of
   ginosko, a timeless aorist, did know, does know, will know. Quotation
   from Isa 40:13 . Quoted already in 1Co 2:16 .

   Counsellor (sumboulos). Old word from sun and boule. Only here in N.T.

   His (autou). Objective genitive, counsellor to him (God). Some men seem
   to feel competent for the job.

   Rom 11:35

   First driven to him (proedoken auto). First aorist active indicative of
   prodidom, to give beforehand or first. Old verb, here alone in N.T.
   From Job 41:11 , but not like the LXX, Paul's own translation.

   Shall be recompensed (antapodotheseta). First future passive of double
   compound antapodidom, to pay back (both ant and apo), old word in good
   sense, as here and Lu 14:14; 1Th 3:9 and in bad sense as 2Th 1:6; Ro
   12:19 .

   Rom 11:36

   Of him (ex autou),

   through him (di' autou),

   unto him (eis auton). By these three prepositions Paul ascribes the
   universe (ta panta) with all the phenomena concerning creation,
   redemption, providence to God as the

   Source (ex), the

   Agent (d), the

   Goal (eis).

   For ever (eis tous aionas). "For the ages." Alford terms this doxology
   in verses 33-36 "the sublimest apostrophe existing even in the pages of
   inspiration itself."
     __________________________________________________________________

Romans 12

   Rom 12:1

   Therefore (oun). This inferential participle gathers up all the great
   argument of chapters 1-11. Now Paul turns to exhortation (parakalo), "I
   beseech you."

   By the mercies (dia ton oiktirmon). "By means of the mercies of God" as
   shown in his argument and in our lives. See 2Co 1:3 for "the Father of
   mercies."

   To present (parastesa). First aorist active infinitive of paristem, for
   which verb see 6:13, a technical term for offering a sacrifice
   (Josephus, Ant. IV. 6, 4), though not in the O.T. Used of presenting
   the child Jesus in the temple (Lu 2:22 ), of the Christian presenting
   himself (Ro 6:13 ), of God presenting the saved (Eph 5:27 ), of Christ
   presenting the church (Col 1:28 ).

   Bodies (somata). So literally as in 6:13,19; 2Co 5:10 and in contrast
   with nous (mind) in verse 2.

   A living sacrifice (thusian zosan). In contrast with the Levitical
   sacrifices of slain animals. Cf. 6:8,11,13 . Not a propitiatory
   sacrifice, but one of praise.

   Acceptable (euareston). "Well-pleasing." See on 2Co 5:9 .

   Which is your reasonable service (ten logiken umon latreian). "Your
   rational (spiritual) service (worship)." For latreia, see on 9:4.
   Logikos is from logos, reason. The phrase means here "worship rendered
   by the reason (or soul)." Old word, in N.T. only here and 1Pe 2:2 to
   logikon gala (not logical milk, but the milk nourishing the soul).

   Rom 12:2

   Be not fashioned (me sunschematizesthe). Present passive imperative
   with me, stop being fashioned or do not have the habit of being
   fashioned. Late Greek verb suschematizo, to conform to another's
   pattern (1Co 7:31; Php 2:7f. ). In N.T. only here and 1Pe 1:14 .

   According to this world (to aion touto). Associative instrumental case.
   Do not take this age as your fashion plate.

   Be ye transformed (metamorphousthe). Present passive imperative of
   metamorphoo, another late verb, to transfigure as in Mt 17:2 (Mr 9:2 );
   2Co 3:18 , which see. On the distinction between schema and morphe, see
   Php 2:7 . There must be a radical change in the inner man for one to
   live rightly in this evil age, "by the renewing of your mind" (te
   anakainose tou noos). Instrumental case. The new birth, the new mind,
   the new (kainos) man.

   That ye may prove (eis to dokimazein). Infinitive of purpose with eis
   to, "to test" what is God's will, "the good and acceptable and perfect"
   (to agathon ka euareston ka teleion).

   Rom 12:3

   Not to think of himself more highly than he ought to think (me
   uperphronein par' o de phronein). Indirect negative command after lego
   (I say). Play on the two infinitives phronein, to think, and
   uperphronein (old verb from uperphron, over-proud, here only in N.T.)
   to "over-think" with par' o (beyond what) added. Then another play on
   phronein and sophronein (old verb from sophron, sober-minded), to be in
   one's right mind (Mr 5:15; 2Co 5:13 ). Self-conceit is here treated as
   a species of insanity.

   A measure of faith (metron pisteos). Accusative case, the object of the
   verb emerisen. Each has his gift from God (1Co 3:5; 4:7 ). There is no
   occasion for undue pride.

   To each man (ekasto). Emphatic position before os (as) and emphasizes
   the diversity.

   Rom 12:4

   The same office (ten auten praxin). Mode of acting or function. Cf. Ac
   19:18; Ro 8:13 .

   Rom 12:5

   And severally (to de kath' eis). A difficult late idiom where the
   preposition kath' (kata) is treated adverbially with no effect on the
   nominative case eis like uper ego (2Co 11:23 ). So eis kath' eis (Mr
   14:19 ) and in Modern Greek katheis as a distributive pronoun. But we
   have kath' ena in 1Co 14:31 . The use of the neuter article here to
   with kath' eis is probably the accusative of general reference, "as to
   each one."

   Rom 12:6

   Differing (diaphora). Old adjective from diaphero, to differ, to vary.
   So Heb 9:10 .

   According to the proportion of our faith (kata ten analogian tes
   pisteos). The same use of pistis (faith) as in verse 3 "the measure of
   faith." Old word. analogia (our word "analogy") from analogos
   (analogous, conformable, proportional). Here alone in N.T. The verb
   propheteuomen (present active volitive subjunctive, let us prophesy)
   must be supplied with which echontes agrees. The context calls for the
   subjective meaning of "faith" rather than the objective and outward
   standard though pistis does occur in that sense (Ga 1:23; 3:23 ).

   Rom 12:7

   Let us give ourselves . There is no verb in the Greek. We must supply
   dÂomen eautous or some such phrase.

   Or he that teacheth (eite o didaskon). Here the construction changes
   and no longer do we have the accusative case like diakonian (general
   word for Christian service of all kinds including ministers and
   deacons) as the object of echontes, but the nominative articular
   participle. A new verb must be supplied of which o didaskon is the
   subject as with the succeeding participles through verse 8. Perhaps in
   each instance the verb is to be repeated from the participle like
   didasketo here (let him teach) or a general term poieito (let him do
   it) can be used for all of them as seems necessary before "with
   liberality" in verse 8 (en aplotet, in simplicity, for which word, see
   Mt 6:22; 2Co 8:2; 9:11,13 ).

   He that ruleth (o proistamenos). "The one standing in front" for which
   see 1Th 5:12 .

   With diligence (en spoude). "In haste" as if in earnest (Mr 6:25; 2Co
   7:11f., 8:8,16 ), from speudo, to hasten. Again verse 11.

   With cheerfulness (en ilarotet). Late word, only here in N.T., from
   ilaros (2Co 9:7 ) cheerful, hilarious.

   Rom 12:9

   Without hypocrisy (anupokritos). Late double compound adjective for
   which see 2Co 6:6 . Hypocritical or pretended love is no love at all as
   Paul describes agape in 1Co 13 .

   Abhor (apostugountes). Old verb with intensive (apo) dislike, only here
   in N.T. The present active participle is here employed in the sense of
   the present active indicative as sometimes happens with the independent
   participle (Robertson, Grammar, pp. 1132ff.). This same idiom appears
   with kollomeno (cleaving) for which verb see on 1Co 6:17 , with
   proegoumeno (preferring) in verse 10 (old verb here only in N.T.), and
   with the participles in verses 11-13 and again in verses 16-18. One can
   supply este if he prefers.

   Rom 12:10

   In love of the brethren (te philadelphia). Late word for brotherly love
   for which see 1Th 4:9 .

   Tenderly affectioned (philostorgo). Old compound adjective from philos
   and storge (mutual love of parents and children), here alone in N.T.

   Rom 12:11

   Slothful (oknero). Old adjective from okneo, to hesitate, to be slow.
   Slow and "poky" as in Mt 25:26 .

   Rom 12:12

   Patient in tribulation (te thlipse upomenontes). So soon this virtue
   became a mark of the Christians.

   Rom 12:13

   Communicating (koinonountes). "Contributing." From koinoneo for which
   see 2Co 9:13 . Paul had raised a great collection for the poor saints
   in Jerusalem.

   Given to hospitality (ten philoxenian diokontes). "Pursuing (as if in a
   chase or hunt) hospitality" (philoxenia, old word from philoxenos, fond
   of strangers, philos and xenos as in 1Ti 3:2 ). In N.T. only here and
   Heb 13:2 . See 2Co 3:1 . They were to pursue (dioko) hospitality as
   their enemies pursued (diokontas) them.

   Rom 12:14

   And curse not (ka me katarasthe). Present middle imperative with me.
   Like Mt 5:44 in spirit, not a quotation, but a reminiscence of the
   words of Jesus. The negative addition gives emphasis. See Lu 6:28 for
   the old verb kataraoma from katara (curse).

   Rom 12:15

   Rejoice (chairein). Present active infinitive of chairo, absolute or
   independent use of the infinitive as if a finite verb as occurs
   sometimes (Robertson, Grammar, pp. 1092ff.). Literally here, "Rejoicing
   with rejoicing people, weeping with weeping people."

   Rom 12:16

   Be of the same mind (to auto phronountes). Absolute or independent use
   of the participle again as with all the participles through verse 18,
   "thinking the same thing."

   Set not your mind on high things (me ta upsela phronountes). "Not
   thinking the high things" (upselos from upsos, height). Cf. 1Co 13:5 .

   Condescend to things that are lowly (tois tapeinois sunapagomeno). "Be
   carried away with (borne along with) the lowly things" (in contrast
   with ta upsela, though the associative instrumental case may be
   masculine, "with lowly men." See Ga 2:13; 2 Peter 3:17 for the only
   other N.T. examples of this old verb.

   Be not wise (me ginesthe phronimo). "Do not have the habit of becoming
   (ginesthe) wise in your own conceits" (par' eautois, beside
   yourselves). Note the imperative in the midst of infinitives and
   participles.

   Rom 12:17

   Render to no man (meden apodidontes). "Giving back to no man."
   Independent participle again.

   Evil for evil (kakon ant kakou). Directly opposite to the law of
   retaliation of the Pharisees as in Mt 5:39; 1Th 5:15; 1Co 13:5f .

   Take thought of (pronooumeno). "Taking thought beforehand." Old word.
   See 2Co 8:21 .

   Rom 12:18

   As much as in you lieth (to ex umon). Accusative of general reference,
   "so far as what proceeds from you" ("the from you part"). See to kat'
   eme in 1:15. This phrase explains "if it be possible" (e dunaton). "All
   your part is to be peace" (Alford). For "be at peace" (eireneuontes)
   see 2Co 13:11 .

   Rom 12:19

   Avenge not (me ekdikountes). Independent participle again of late verb
   ekdikeo from ekdikos, exacting justice ( 13:4). See already Lu 18:5;
   2Co 10:6 .

   But give place unto wrath (alla dote topon te orge). Second aorist
   active imperative of didom, to give. "Give room for the (note article
   as in 5:9; 1Th 2:16 ) wrath" of God instead of taking vengeance in your
   own hands. See Eph 4:27 for didote topon. Paul quotes De 32:35 (the
   Hebrew rather than the LXX). So have Heb 10:30 and the Targum of
   Onkelos, but the relation between them and Paul we cannot tell.
   Socrates and Epictetus condemned personal vindictiveness as Paul does
   here.

   I will recompense (antapodoso). Future active of the double compound
   verb quoted also in 11:35.

   Rom 12:20

   Feed him (psomize auton). Quotation from LXX text of Pr 25:21f .
   Present active imperative of verb from psomos, a morsel, and so to feed
   crumbs to babies, then to feed in general. In N.T. only here and 1Co
   13:3 .

   Thou shalt heap (soreuseis). Future active of old verb soreuo from
   soros, a heap. In N.T. only here and 2Ti 3:6 .

   Coals of fire (anthrakas puros). That is, burning or live coals.

   Anthrax (our "anthracite") is an old word, only here in N.T. It is a
   metaphor for keen anguish. The Arabs have a proverb "coals in the
   heart," "fire in the liver." Such kindness may lead to repentance also.

   Rom 12:21

   Be not overcome of evil (me niko upo tou kakou). Present passive
   imperative of nikao, to conquer. "Stop being conquered by the evil
   (thing or man),"

   But overcome evil with good (alla nika en to agatho to kakon). "But
   keep on conquering the evil in the good." Drown the evil in the good.
   Seneca: Vincit malos pertinax bonitas.
     __________________________________________________________________

Romans 13

   Rom 13:1

   Every soul (pasa psuche). As in 2:9; Ac 2:43 . A Hebraism for pas
   anthropos (every man).

   To the higher powers (exousiais uperechousais). Abstract for concrete.
   See Mr 2:10 for exousia. Huperecho is an old verb to have or hold over,
   to be above or supreme, as in 1Pe 2:13 .

   Except by God (e me upo theou). So the best MSS. rather than apo theou
   (from God). God is the author of order, not anarchy.

   The powers that be (a ousa). "The existing authorities" (supply
   exousia). Art ordained (tetagmena eisin). Periphrastic perfect passive
   indicative of tasso, "stand ordained by God." Paul is not arguing for
   the divine right of kings or for any special form of government, but
   for government and order. Nor does he oppose here revolution for a
   change of government, but he does oppose all lawlessness and disorder.

   Rom 13:2

   He that resisteth (o antitassomenos). Present middle articular
   participle of antitasso, old verb to range in battle against as in Ac
   18:6 , "he that lines himself up against."

   Withstandeth (anthesteken). Perfect active indicative of anthistem and
   intransitive, "has taken his stand against."

   The ordinance of God (te tou theou diatage). Late word, but common in
   papyri (Deissmann, Light, etc., p. 89), in N.T. only here and Ac 7:53 .
   Note repetition of root of tasso.

   To themselves (eautois). Dative of disadvantage. See Mr 12:40 for
   "shall receive a judgment" (krina lempsonta). Future middle of lambano.

   Rom 13:3

   A terror (phobos). This meaning in Isa 8:13 . Paul does not approve all
   that rulers do, but he is speaking generally of the ideal before
   rulers. Nero was Emperor at this time.

   From the same (ex autes). "From it" (exousia, personified in verse 4).

   Rom 13:4

   A minister of God (theou diakonos). General sense of diakonos. Of
   course even Nero was God's minister "to thee (so ethical dative) for
   good (eis to agathon, for the good)." That is the ideal, the goal.

   Beareth (phore). Present active indicative of phoreo, old frequentative
   form of phero, to bear, to wear.

   But if thou do (ean de poieis). Condition of third class, ean and
   present active subjunctive of poieo, "if thou continue to do."

   Sword (machairan). Symbol of authority as to-day policemen carry clubs
   or pistols. "The Emperor Trajan presented to a provincial governor on
   starting for his province, a dagger, with the words, 'For me. If I
   deserve it, in me'" (Vincent).

   An avenger (ekdikos). Old adjective from ek and dike (right), "outside
   of penalty," unjust, then in later Greek "exacting penalty from one,"
   in N.T. only here and 1Th 4:6 .

   Rom 13:5

   Ye must needs (ananke). "There is necessity," both because of the law
   and because of conscience, because it is right (2:15; 9:1 ).

   Rom 13:6

   Ye pay (teleite). Present active indicative (not imperative) of teleo,
   to fulfil.

   Tribute (phorous). Old word from phero, to bring, especially the annual
   tax on lands, etc. (Lu 20:22; 23:1 ). Paying taxes recognizes authority
   over us.

   Ministers of God's service (leitourgo theou). Late word for public
   servant (unused leitos from Attic leos, people, and ergo, to work).
   Often used of military servants, servants of the king, and temple
   servants (Heb 8:2 ). Paul uses it also of himself as Christ's
   leitourgos (Ro 15:16 ) and of Epaphroditus as a minister to him (Php
   2:25 ). See theou diakonos in verse 4.

   Attending continually (proskarterountes). Present active participle of
   the late verb proskartereo (pros and kartereo from kartos or kratos,
   strength) to persevere. See on Ac 2:42; 8:13 .

   Rom 13:7

   Dues (opheilas). Debts, from opheilo, to owe. Often so in the papyri,
   though not in Greek authors. In N.T. only here, Mt 18:32; 1Co 7:3 .
   Paying debts needs emphasis today, even for ministers.

   To whom tribute is due (to ton phoron). We must supply a participle
   with the article to like apaitount ("to the one asking tribute"). So
   with the other words (to whom custom, to to telos apaitount; to whom
   fear, to ton phobon apaitount; to whom honour, to ten timen apaitount).
   Phoros is the tribute paid to a subject nation (Lu 20:22 ), while telos
   is tax for support of civil government (Mt 17:25 ).

   Rom 13:8

   Save to love one another (e me to allelous agapain). "Except the loving
   one another." This articular infinitive is in the accusative case the
   object of opheilete and partitive apposition with meden (nothing). This
   debt can never be paid off, but we should keep the interest paid up.

   His neighbour (ton eteron). "The other man," "the second man." "Just as
   in the relations of man and God pistis has been substituted for nomos,
   so between man and man agape takes the place of definite legal
   relations" (Sanday and Headlam). See Mt 22:37-40 for the words of Jesus
   on this subject. Love is the only solution of our social relations and
   national problems.

   Rom 13:9

   For this (to gar). For the article (to) pointing to a sentence see
   8:26, here to the quotation. The order of the commandments here is like
   that in Lu 18:20; Jas 2:11 and in B for De 5 , but different from that
   of the Hebrew in Ex 20; De 5 . The use of ou with the volitive future
   in prohibitions in place of me and the imperative or subjunctive is a
   regular Greek idiom.

   And if there be any other (ka e tis etera). Paul does not attempt to
   give them all.

   It is summed up (anakephalaiouta). Present passive indicative of
   anakephalaioo, late literary word or "rhetorical term" (ana,
   kephalaion, head or chief as in Heb 8:1 ). Not in the papyri, but
   kephalaion, quite common for sum or summary. In N.T. only here and Eph
   1:10 .

   Namely (en to). See to gar at the beginning of the verse, though
   omitted by B F. The quotation is from Le 19:18 . Quoted in Mt 5:43;
   22:39; Mr 12:31; Lu 10:27; Ga 5:14; Jas 2:8 it is called basilikos
   nomos (royal law).

   Thy neighbour (ton plesion sou). Plesion is an adverb and with the
   article it means "the one near thee." See on Mt 5:43 .

   Rom 13:10

   The fulfilment of the law (pleroma nomou). "The filling up or
   complement of the law" like pepleroken (perfect active indicative of
   pleroo, stands filled up) in verse 8. See 1Co 13 for the fuller
   exposition of this verse.

   Rom 13:11

   And this (ka touto). Either nominative absolute or accusative of
   general reference, a common idiom for "and that too" (1Co 6:6,8 ,
   etc.).

   Knowing (eidotes). Second perfect active participle, nominative plural
   without a principal verb. Either we must supply a verb like poiesomen
   (let us do it) or poiesate (do ye do it) or treat it as an independent
   participle as in 12:10f .

   The season (ton kairon). The critical period, not chronos (time in
   general).

   High time (ora). Like our the "hour" has come, etc. MSS. vary between
   emas (us) and umas (you), accusative of general reference with
   egerthena (first aorist passive infinitive of egeiro, to awake, to wake
   up), "to be waked up out of sleep" (ex upnou).

   Nearer to us (enguteron emon). Probably so, though emon can be taken
   equally well with e soteria (our salvation is nearer). Final salvation,
   Paul means, whether it comes by the second coming of Christ as they all
   hoped or by death. It is true of us all.

   Rom 13:12

   Is far spent (proekopsen). First aorist active indicative of prokopto,
   to cut forward, to advance, old word for making progress. See Lu 2:52;
   Ga 1:14; 2Ti 2:16; 3:9 .

   Is at hand (engiken). Perfect active indicative, "has drawn nigh."
   Vivid picture for day-break.

   Let us therefore cast off (apothometha oun). Aorist middle subjunctive
   (volitive) of apotithem, to put off from oneself "the works of
   darkness" (ta erga tou skotous) as we do our night-clothes.

   Let us put on (endusometha). Aorist middle subjunctive (volitive) of
   enduo, to put on. For this same contrast between putting off (apotithem
   and apekduo) and putting on (enduo) see Col 3:8-12 .

   The armour of light (ta opla tou photos). The weapons of light, that
   belong to the light (to the day time). For the metaphor of the
   Christian armour see 1Th 5:8; 2Co 6:7; Ro 6:13; Eph 6:13f. .

   Rom 13:13

   Honestly (euschemonos). Paul is fond of the metaphor "walk"
   (peripateo), 33 times though not in the Pastoral Epistles. This old
   adverb (from euschemon, graceful) occurs also in 1Th 4:12; 1Co 14:40 .
   The English word "honest" means honourable (Latin honor) and so decent.
   Wycliff translates 1Co 12:32 by "unhonest," "honesty," "honest" for
   "less honourable, honour, honourable."

   Not in revelling (me komois). Plural "revellings." See on Ga 5:21 .

   Drunkenness (methais). Plural again, "drunkennesses." See on Ga 5:21 .

   In chambering (koitais). Plural also. See on Ro 9:10 .

   Wantonness (aselgeiais). Plural likewise. See on 2Co 12:21; Ga 5:19 .

   Not in strife and jealousy (me erid ka zelo). Singular here, but some
   MSS. have the plural like the previous words. Quarrelling and jealousy
   go with the other vices (Shedd).

   Rom 13:14

   But ye on (endusasthe). The same metaphor as in verse 12. The Lord
   Jesus Christ is the garment that we all need. See Ga 3:27 with baptism
   as the symbol.

   Provision (pronoian). Old word for forethought (from pronoos). In N.T.
   only here and Ac 24:2 .

   For the flesh (tes sarkos). Objective genitive.

   To fulfil the lusts thereof (eis epithumias). "For lusts." No verb.
     __________________________________________________________________

Romans 14

   Rom 14:1

   Him that is weak (ton asthenounta). See on 1Co 8:7-12; 9:22; Ro 4:19 .

   Receive ye (proslambanesthe). Present middle imperative (indirect),
   "take to yourselves."

   Yet not to doubtful disputations (me eis diakriseis dialogismon). "Not
   for decisions of opinions." Note dia (between, two or duo) in both
   words. Discriminations between doubts or hesitations. For diakrisis,
   see 1Co 12:10; Heb 5:14 (only N.T. examples). For dialogismos see Lu
   2:35; 24:38; Php 2:14 . The "strong" brother is not called upon to
   settle all the scruples of the "weak" brother. But each takes it on
   himself to do it.

   Rom 14:2

   One man (os men). "This one," demonstrative pronoun os with men.

   Hath faith (pisteue). Like eche pistin (Ac 14:9 ).

   But he that is weak (o de asthenon). One would expect os de (but that
   one) in contrast with os men. Ho is demonstrative with de sometimes,
   but here is probably just the article with asthenon.

   Herbs (lachana). From lachano, to dig. Hence garden herbs or
   vegetables. Denney feels certain that Paul has in mind a party of
   vegetarians in Rome.

   Rom 14:3

   Set at nought (exoutheneito). Present active imperative of exoutheneo,
   to treat as nothing and so with contempt (Lu 23:11; 1Th 5:20 ).

   Judge (krineto). Present active imperative of krino, criticize. One
   side (the meat-eaters) despises the vegetarians, while the vegetarians
   criticize the meat-eaters.

   Received him (auton proselabeto). Aorist middle (indirect) of
   proslambano, same verb used in verse 1. God took both sides into his
   fellowship without requiring that they be vegetarians or meat-eaters.

   Rom 14:4

   Who art thou? (su tis ei?). Proleptic position of su, "thou who art
   thou?"

   The servant of another (allotrion oiketen). Not another (allon) servant
   (household servant, oiketen), but "another's servant." For the
   adjective allotrios, see Lu 16:12; 2Co 10:15f .

   Shall be made to stand (statheseta). Future passive of istem. In spite
   of your sharp criticisms of one another.

   Hath power (dunate). Verb found only in Paul (2Co 9:8; 13:3; Ro 14:4 ),
   from verbal adjective dunatos.

   Rom 14:5

   One man (os men),

   another (os de). Regular idiom of contrasted demonstratives (this one,
   that one).

   One day above another (emeran par' emeran). "Day beyond day." For this
   use of para (beside) in comparison see 1:25; Lu 13:2 .

   Be fully assured (plerophoreistho). Present passive imperative of
   plerophoreo, late compound verb for which see on Lu 1:1; Ro 4:21 .

   In his own mind (en to idio no). Intelligent and honest decision
   according to the light possessed by each.

   Rom 14:6

   Regardeth (phrone). "Thinks of," "esteems," "observes," "puts his mind
   on" (from phren, mind). The Textus Receptus has also "he that regardeth
   not," but it is not genuine.

   Unto the Lord (kurio). Dative case. So as to to theo (unto God). He
   eats unto the Lord, he eats not unto the Lord. Paul's principle of
   freedom in non-essentials is most important. The Jewish Christians
   still observed the Seventh day (the Sabbath). The Gentile Christians
   were observing the first day of the week in honour of Christ's
   Resurrection on that day. Paul pleads for liberty.

   Rom 14:7

   To himself (eauto). Dative of advantage again. But to the Lord as he
   shows in verse 8. Life and death focus in the Lord.

   Rom 14:8

   Whether--or (ean te--ean te). "Both if--and if" (condition of third
   class with present subjunctive (zomen--apothneskomen). Both living and
   dying are "to the Lord." Paul repeats the idiom (ean te--ean te) with
   the conclusion "we are the Lord's (tou kuriou esmen). Predicate
   genitive, "we belong to the Lord."

   Rom 14:9

   And lived again (ka ezesen). First ingressive aorist active indicative
   of zao, "he came to life."

   Might be lord of (kurieuse). Ingressive aorist active subjunctive of
   kurieuo, "become Lord of." Purpose clause with ina (that). Old verb
   from kurios, lord. See Lu 22:25; Ro 6:9 .

   Rom 14:10

   But thou, why dost thou judge? (su de t su krineis?). Referring to the
   conduct of the "weak" brother in verse 3.

   Or thou again (e ka su). Referring to the "strong" brother.

   Shall stand before (parastesometha). Future middle of paristem and
   intransitive, to stand beside (para) with the locative case (to bemat,
   the judgment seat) as in Ac 27:24 . See the same figure of God in 2Co
   5:10 .

   Rom 14:11

   As I live (zo ego). "I live." The LXX here (Isa 45:23 ) has kat'
   emautou omnnuo, "I swear by myself."

   Shall confess to God (exomologeseta to theo). Future middle of
   exomologeo, to confess openly (ex) with the accusative as in Mt 3:6 .
   With the dative as here the idea is to give praise to, to give
   gratitude to (Mt 11:25 ).

   Rom 14:12

   Shall give account (logon dose). So Aleph A C rather than apodose of
   Textus Receptus. Common use of logos for account (bookkeeping, ledger)
   as in Lu 16:2 .

   Rom 14:13

   Let us not therefore judge one another any more (meket oun allelous
   krinomen). Present active subjunctive (volitive). "Let us no longer
   have the habit of criticizing one another." A wonderfully fine text for
   modern Christians and in harmony with what the Master said (Mt 7:1 ).

   That no man put a stumbling block in his brother's way or an occasion
   of falling (to me tithena proskomma to adelpho e skandalon). Articular
   present active infinitive of tithem in apposition with touto,
   accusative case after krinate: "Judge this rather, the not putting a
   stumbling block (see 9:32 for proskomma) or a trap (skandalon, 9:33)
   for his brother" (adelpho, dative of disadvantage).

   Rom 14:14

   I know and am persuaded in the Lord Jesus (oida ka pepeisma en kurio
   Iesou). He knows it and stands persuaded (perfect passive indicative of
   peitho, to persuade), but in the sphere of the Lord Jesus (cf. 9:1),
   not by mere rational processes.

   Unclean of itself (kainon di' eautou). So Paul takes his stand with the
   "strong" as in 1Co 8:4f. , but he is not a libertine. Paul's liberty as
   to food is regulated by his life in the Lord. For this use of koinos,
   not as common to all (Ac 2:44; 4:32 ), but unhallowed, impure, see on
   Mr 7:2,5; Ac 10:14,28 . God made all things for their own uses.

   Save that (e me). The exception lies not in the nature of the food (di'
   eautou), but in the man's view of it (to him, ekeino, dative case).

   Rom 14:15

   Because of meat (dia broma). "Because of food."

   In love (kata agapen). "According to love" as the regulating principle
   of life. See 1Co 8 where Paul pleads for love in place of knowledge on
   this point.

   Destroy not (me apollue). Present active imperative of apolluo, the
   very argument made in 1Co 8:10f .

   With thy meat (to bromat sou). Instrumental case, "with thy food." It
   is too great a price to pay for personal liberty as to food.

   Rom 14:16

   Your good (umon to agathon). "The good thing of you" = the liberty or
   Christian freedom which you claim.

   Be evil spoken of (blasphemeistho). Present passive imperative of
   blasphemeo for which see Mt 9:3; Ro 3:8 .

   Rom 14:17

   The kingdom of God (e basileia tou theou). Not the future kingdom of
   eschatology, but the present spiritual kingdom, the reign of God in the
   heart, of which Jesus spoke so often. See 1Co 4:21 . Paul scores
   heavily here, for it is not found in externals like food and drink, but
   in spiritual qualities and graces.

   Rom 14:18

   Herein (en touto). "On the principle implied by these virtues" (Sanday
   and Headlam).

   Approved of men (dokimos tois anthropois). "Acceptable to men." Stands
   the test for men. See 1Co 11:19; 2Co 10:18; 2Ti 2:15 .

   Rom 14:19

   So then (ara oun). Two inferential particles, "accordingly therefore."

   Let us follow after (diokomen). Present active subjunctive (volitive).
   "Let us pursue." Some MSS. have present indicative, "we pursue."

   The things which make for peace (ta tes eirenes). "The things of
   peace," literally, genitive case. So "the things of edification for one
   another" (ta tes oikodomes tes eis allelous).

   Rom 14:20

   Overthrow not (me katalue). "Destroy not," "do not loosen down"
   (carrying on the metaphor in oikodome, building).

   The work of God (to ergon tou theou). The brother for whom Christ died,
   verse 15. Perhaps with a side-glance at Esau and his mess of pottage.

   But it is evil (alla kakon). Paul changes from the plural koina to the
   singular kakon.

   With offence (dia proskommatos). "With a stumbling-block" as in verse
   13. This use of dia (accompaniment) is common. So then it is addressed
   to the "strong" brother not to cause a stumbling-block by the way he
   eats and exercises his freedom.

   Rom 14:21

   Not to eat (to me phagein). "The not eating." Articular infinitive
   (second aorist active of esthio) and subject of kalon estin (copula,
   understood).

   Flesh (kreas). Old word, in N.T. only here and 1Co 8:13 .

   To drink (pein). Shortened form for piein (second aorist active
   infinitive of pino).

   Whereby (en o). "On which thy brother stumbleth" (proskopte).

   Rom 14:22

   Have thou to thyself before God (su--kata seauton eche enopion tou
   theou). Very emphatic position of su at the beginning of the sentence,
   "Thou there." The old MSS. put en (relative "which") after pistin and
   before echeis. This principle applies to both the "strong" and the
   "weak." He is within his rights to act "according to thyself," but it
   must be "before God" and with due regard to the rights of the other
   brethren.

   In that which he approveth (en o dokimaze). This beatitude cuts both
   ways. After testing and then approving (1:28; 2:18 ) one takes his
   stand which very act may condemn himself by what he says or does. "It
   is a rare felicity to have a conscience untroubled by scruples"
   (Denney).

   Rom 14:23

   He that doubteth (o diakrinomenos). Present middle participle of
   diakrino, to judge between (dia), to hesitate. See Jas 1:6f. for this
   same picture of the double-minded man. Cf. Ro 4:20; Mr 11:23 .

   Is condemned (katakekrita). Perfect passive indicative of katakrino
   (note kata-), "stands condemned."

   If he eat (ean phage). Third class condition, ean and second aorist
   active subjunctive. If in spite of his doubt, he eat.

   Whatsoever is not of faith is sin (pan o ouk ek pisteos amartia estin).

   Faith (pistis) here is subjective, one's strong conviction in the light
   of his relation to Christ and his enlightened conscience. To go against
   this combination is sin beyond a doubt. Some MSS. (A L etc.) put the
   doxology here which most place in 16:25-27. But they all give chapters
   15 and 16. Some have supposed that the Epistle originally ended here,
   but that is pure speculation. Some even suggest two editions of the
   Epistle. But chapter 15 goes right on with the topic discussed in
   chapter 14.
     __________________________________________________________________

Romans 15

   Rom 15:1

   We the strong (emeis o dunato). Paul identifies himself with this wing
   in the controversy. He means the morally strong as in 2Co 12:10; 13:9 ,
   not the mighty as in 1Co 1:26 .

   The infirmities (ta asthenemata). "The weaknesses" (cf. asthenon in
   14:1,2 ), the scruples "of the not strong" (ton adunaton). See Ac 14:8
   where it is used of the man weak in his feet (impotent).

   To bear (bastazein). As in Ga 6:2 , common in the figurative sense.

   Not to please ourselves (me eautois areskein). Precisely Paul's picture
   of his own conduct in 1Co 10:33 .

   Rom 15:2

   For that which is good (eis to agathon). "For the good." As in 14:16,19
   . Not to please men just for popular favours, but for their benefit.

   Rom 15:3

   Pleased not himself (ouch eauto eresen). Aorist active indicative of
   aresko with the usual dative. The supreme example for Christians. See
   14:15. He quotes Ps 69:9 (Messianic Psalm) and represents the Messiah
   as bearing the reproaches of others.

   Rom 15:4

   Were written aforetime (proegraphe). Second aorist passive indicative
   of prographo, old verb, in N.T. only here, Ga 3:1 (which see); Eph 3:3;
   Jude 1:4 .

   For our learning (eis ten emeteran didaskalian). "For the instruction
   of us." Objective sense of possessive pronoun emeteros. See Mt 15:9;
   2Ti 3:16 for didaskalian (from didasko, to teach).

   We might have hope (ten elpida echomen). Present active subjunctive of
   echo with ina in final clause, "that we might keep on having hope." One
   of the blessed uses of the Scriptures.

   Rom 15:5

   The God of patience and comfort (o theos tes upomones ka tes
   parakleseos). Genitive case of the two words in verse 4 used to
   describe God who uses the Scriptures to reveal himself to us. See 2Co
   1:3 for this idea; Ro 15:13 for "the God of hope"; 15:33 for "the God
   of peace."

   Grant you (doie umin). Second aorist active optative (Koine form for
   older doie) as in 2Th 3:16; Eph 1:17; 2Ti 1:16,18; 2:25 , though MSS.
   vary in Eph 1:17; 2Ti 2:25 for doe (subjunctive). The optative here is
   for a wish for the future (regular idiom).

   According to Christ Jesus (kata Christon Iesoun). "According to the
   character or example of Christ Jesus" (2Co 11:17; Col 2:8; Eph 5:24 ).

   Rom 15:6

   With one accord (omothumadon). Here alone in Paul, but eleven times in
   Acts (Ac 1:14 , etc.).

   With one mouth (en en stomat). Vivid outward expression of the unity of
   feeling.

   May glorify (doxazete). Present active subjunctive of doxazo, final
   clause with ina "that ye may keep on glorifying." For "the God and
   Father of our Lord Jesus Christ" see 2Co 1:3; 9:31 for discussion. It
   occurs also in Eph 1:3; 1Pe 1:3 .

   Rom 15:7

   Receive ye (proslambanesthe as in 14:1),

   received (proselabeto, here of Christ as in 14:3 of God). The
   repetition here is addressed to both the strong and the weak and the
   "us" (emas) includes all.

   Rom 15:8

   A minister of the circumcision (diakonon peritomes). Objective
   genitive, "a minister to the circumcision." Diakonon is predicate
   accusative with gegenestha (perfect passive infinitive of ginoma in
   indirect assertion after lego, I say) and in apposition with Christon,
   accusative of general reference with the infinitive. See Ga 4:4f .

   That he might confirm (eis to bebaiosa). Purpose clause with eis to and
   the infinitive bebaiosa (first aorist active of bebaioo, to make
   stand).

   The promises given unto the fathers (tas epangelias ton pateron). No
   "given" in the Greek, just the objective genitive, "the promises to the
   fathers." See 9:4,5 .

   Rom 15:9

   And that the Gentiles might praise (ta de ethne doxasa). Coordinate
   with bebaiosa and eis to, to be repeated with ta ethne, the accusative
   of general reference and ton theon the object of doxasa. Thus the
   Gentiles were called through the promise to the Jews in the covenant
   with Abraham (4:11f.,16f. ). Salvation is of the Jews. Paul proves his
   position by a chain of quotations from the O.T., the one in verse 9
   from Ps 18:50 . For exomologeo, see 14:10.

   I will sing (psalo). Future active of psallo, for which verb see on 1Co
   14:15 .

   Rom 15:10

   Rejoice, ye Gentiles (euphranthete). First aorist passive imperative of
   euphraino, old word from eu, well and phren, mind. See Lu 15:32 .
   Quotation from De 32:43 (LXX).

   Rom 15:11

   All the Gentiles (panta ta ethne). From Ps 117:1 with slight variations
   from the LXX text.

   Rom 15:12

   The root (e riza). Rather here, as in Re 5:5; 23:16 , the sprout from
   the root. From Isa 11:10 .

   On him shall the Gentiles hope (ep' auto ethne elpiousin). Attic future
   of elpizo for the usual elpisousin.

   Rom 15:13

   The God of hope (o theos tes elpidos). Taking up the idea in verse 12
   as in verse 5 from 4.

   Fill you (plerosa umas). Optative (first aorist active of pleroo) of
   wish for the future. Cf. doie in verse 5.

   In believing (en to pisteuein). "In the believing" (en with locative of
   the articular infinitive, the idiom so common in Luke's Gospel).

   That ye may abound (eis to perisseuein umas). Purpose clause with eis
   to, as in verse 8, with perisseuein (present active infinitive of
   perisseuo, with accusative of general reference, umas). This verse
   gathers up the points in the preceding quotations.

   Rom 15:14

   I myself also (ka autos ego). See 7:25 for a like emphasis on himself,
   here in contrast with "ye yourselves" (ka auto). The argument of the
   Epistle has been completed both in the main line (chapters 1-8) and the
   further applications ( 9:1-15:13). Here begins the Epilogue, the
   personal matters of importance.

   Full of goodness (mesto agathosunes). See 2Th 1:11; Ga 5:22 for this
   LXX and Pauline word (in ecclesiastical writers also) made from the
   adjective agathos, good, by adding -sune (common ending for words like
   dikaiosune. See 1:29 for mestos with genitive and pepleromeno (perfect
   passive participle of pleroo as here), but there with instrumental case
   after it instead of the genitive. Paul gives the Roman Christians
   (chiefly Gentiles) high praise. The "all knowledge" is not to be
   pressed too literally, "our Christian knowledge in its entirety"
   (Sanday and Headlam).

   To admonish (nouthetein). To put in mind (from nouthetes and this from
   nous and tithem). See on 1Th 5:12,14 . "Is it laying too much stress on
   the language of compliment to suggest that these words give a hint of
   St. Paul's aim in this Epistle?" (Sanday and Headlam). The strategic
   position of the church in Rome made it a great centre for radiating and
   echoing the gospel over the world as Thessalonica did for Macedonia
   (1Th 1:8 ).

   Rom 15:15

   I write (egrapsa). Epistolary aorist.

   The more boldly (tolmeroteros). Old comparative adverb from tolmeros.
   Most MSS. read tolmeroteron. Only here in N.T.

   In some measure (apo merous). Perhaps referring to some portions of the
   Epistle where he has spoken plainly (6:12,19; 8:9; 11:17; 14:3,4,10 ,
   etc.).

   As putting you again in remembrance (os epanamimneskon umas).
   Delicately put with os and ep in the verb, "as if calling back to mind
   again" (ep). This rare verb is here alone in the N.T.

   Rom 15:16

   That I should be (eis to eina me). The eis to idiom with the infinitive
   again (verses 8,13 ).

   Minister (leitourgon). Predicate accusative in apposition with me and
   see 13:6 for the word. "The word here derives from the context the
   priestly associations which often attach to it in the LXX" (Denney).
   But this purely metaphorical use does not show that Paul attached a
   "sacerdotal" character to the ministry.

   Ministering (ierourgounta). Present active participle of ierourgeo,
   late verb from ierourgos (ieros, ergo), in LXX, Philo, and Josephus,
   only here in N.T. It means to work in sacred things, to minister as a
   priest. Paul had as high a conception of his work as a preacher of the
   gospel as any priest did.

   The offering up of the Gentiles (e prosphora ton ethnon). Genitive of
   apposition, the Gentiles being the offering. They are Paul's offering.
   See Ac 21:26 .

   Acceptable (euprosdektos). See 2Co 6:2; 8:12 . Because "sanctified in
   the Holy Spirit" (egiasmene en pneumat agio, perfect passive participle
   of agiazo).

   Rom 15:17

   In things pertaining to God (ta pros ton theon). Accusative of general
   reference of the article used with the prepositional phrase, "as to the
   things relating to (pros, facing) God."

   Rom 15:18

   Any things save those which Christ wrought through me (t on ou
   kateirgasato Christos di' emou). Rather, "any one of those things which
   Christ did not work through me." The antecedent of on is the
   unexpressed touton and the accusative relative a (object of
   kateirgasato) is attracted into the genitive case of touton after a
   common idiom.

   By word and deed (logo ka ergo). Instrumental case with both words. By
   preaching and life (Lu 24:19; Ac 1:1; 7:22; 2Co 10:11 ).

   Rom 15:19

   In power of signs and wonders (en duname semeion ka teraton). Note all
   three words as in Heb 2:4 , only here dunamis is connected with semeia
   and terata. See all three words used of Paul's own work in 2Co 12:12
   and in 2Th 2:9 of the Man of Sin. See 1Th 1:5; 1Co 2:4 for the "power"
   of the Holy Spirit in Paul's preaching. Note repetition of en duname
   here with pneumatos agiou.

   So that (oste). Result expressed by the perfect active infinitive
   peplerokena (from pleroo) with the accusative me (general reference).

   Round about even unto Illyricum (kuklo mechr tou Illurikou). "In a
   ring" (kuklo, locative case of kuklos). Probably a journey during the
   time when Paul left Macedonia and waited for II Corinthians to have its
   effect before coming to Corinth. If so, see 2Co 13; Ac 20:1-3 . When he
   did come, the trouble with the Judaizers was over. Illyricum seems to
   be the name for the region west of Macedonia (Dalmatia). Strabo says
   that the Egnatian Way passed through it. Arabia and Illyricum would
   thus be the extreme limits of Paul's mission journeys so far.

   Rom 15:20

   Yea (outos de). "And so," introducing a limitation to the preceding
   statement.

   Making it my aim (philotimoumenon). Present middle participle
   (accusative case agreeing with me) of philotimeoma, old verb, to be
   fond of honour (philos, time). In N.T. only here and 1Th 4:11; 2Co 5:9
   . A noble word in itself, quite different in aim from the Latin word
   for

   ambition (ambio, to go on both sides to carry one's point).

   Not where (ouch opou). Paul was a pioneer preacher pushing on to new
   fields after the manner of Daniel Boone in Kentucky.

   That I might now build upon another man's foundation (ina me ep'
   allotrion themelion oikodomo). For allotrios (not allos) see 14:4. For
   themelion, see Lu 6:48f.; 1Co 3:11 . This noble ambition of Paul's is
   not within the range of some ministers who can only build on another's
   foundation as Apollos did in Corinth. But the pioneer preacher and
   missionary has a dignity and glory all his own.

   Rom 15:21

   As it is written (kathos gegrapta). From Isa 52:15 . Paul finds an
   illustration of his word about his own ambition in the words of Isaiah.
   Fritzsche actually argues that Paul understood Isaiah to be predicting
   his (Paul's) ministry! Some scholars have argued against the
   genuineness of verses 9-21 on wholly subjective and insufficient
   grounds.

   Rom 15:22

   I was hindered (enekoptomen). Imperfect passive (repetition) of
   enkopto, late verb, to cut in, to cut off, to interrupt. Seen already
   in Ac 24:4; 1Th 2:18; Ga 5:7 . Cf. modern telephone and radio and
   automobile.

   These many times (ta polla). "As to the many things." In 1:13 Paul used
   pollakis (many times) and B D read it here. But Paul's work (ta polla)
   had kept him away.

   From coming to you (tou elthein pros umas). Ablative case (after the
   verb of hindering) of the articular infinitive, "from the coming."

   Rom 15:23

   Having no more any place in these regions (meket topon echon en tois
   klimasin). Surprising frankness that the average preacher would hardly
   use on such a matter. Paul is now free to come to Rome because there is
   no demand for him where he is. For klima (from klino, to incline),
   slope, then tract of land, region, see already 2Co 11:10; Ga 1:21 (the
   only N.T. examples).

   A longing (epipotheian). A hapax legomenon, elsewhere epipothesis (2Co
   7:7,11 ), from epipotheo as in Ro 1:11 .

   These many years (apo ikanon eton). "From considerable years." So B C,
   but Aleph A D have pollon, "from many years."

   Rom 15:24

   Whensoever I go (os an poreuoma). Indefinite temporal clause with os an
   and the present middle subjunctive (cf. 1Co 11:34; Php 2:23 with aorist
   subjunctive).

   Into Spain (eis ten Spanian). It was a Roman province with many Jews in
   it. The Greek name was Iberia, the Latin Hispania. The Textus Receptus
   adds here eleusoma pros umas (I shall come to you), but it is not in
   Aleph A B C D and is not genuine. Without it we have a parenthesis (or
   anacoluthon) through the rest of verse 24.

   In my journey (diaporeuomenos). Present middle participle, "passing
   through." Paul planned only a brief stay in Rome since a strong church
   already existed there.

   To be brought on my way thitherward (propemphthena eke). "To be sent
   forward there." First aorist passive infinitive of propempo, common
   word for escorting one on a journey (1Co 16:6,11; 2Co 1:16; Tit 3:13;
   2Jo 1:6 ).

   If first in some measure I shall have been satisfied with your company
   (ean umon proton apo merous emplestho). Condition of third class with
   ean and first aorist passive subjunctive of empimplem, old verb, to
   fill up, to satisfy, to take one's fill. See Lu 6:25 . Literally, "if I
   first in part be filled with you" (get my fill of you). delicate
   compliment for the Roman church.

   Rom 15:25

   But now (nun de). Repeats the very words used in 23.

   I go (poreuoma). Futuristic present as in Joh 14:2 .

   Ministering unto the saints (diakonon tois agiois). Present active
   participle of purpose like eulogounta in Ac 3:26 . This collection had
   been one of Paul's chief cares for over a year now (see 2Co 8; 9 ). See
   2Co 8:4 .

   Rom 15:26

   For it hath been the good pleasure of Macedonia and Achaia (eudokesan
   gar Makedonia ka Achaia). "For Macedonia and Achaia took pleasure." The
   use of eudokesan (first aorist active indicative of eudokeo) shows that
   it was voluntary (2Co 8:4 ). Paul does not here mention Asia and
   Galatia.

   A certain contribution (koinonian tina). Put thus because it was
   unknown to the Romans. For this sense of koinonian, see 2Co 8:4; 9:13 .

   For the poor among the saints (eis tous ptochous ton agion). Partitive
   genitive. Not all there were poor, but Ac 4:32-5:11; 6:1-6; 11:29f.; Ga
   2:10 prove that many were.

   Rom 15:27

   Their debtors (opheileta auton). Objective genitive: the Gentiles are
   debtors to the Jews. See the word opheiletes in 1:14; 8:12 .

   For if (e gar). Condition of the first class, assumed as true, first
   aorist active indicative (ekoinonesan, from koinoneo, to share) with
   associative instrumental case (pneumatikois, spiritual things).

   To minister unto (leitourgesa, first aorist active infinitive of
   leitourgeo with dative case autois, to them), but here certainly with
   no "sacerdotal" functions (cf. verse 16).

   In carnal things (en tois sarkikois). Things which belong to the
   natural life of the flesh (sarx), not the sinful aspects of the flesh
   at all.

   Rom 15:28

   Have sealed (sphragisamenos). First aorist middle participle
   (antecedent action, having sealed) of sphragizo, old verb from
   sphragis, a seal (Ro 4:11 ), to stamp with a seal for security (Mt
   27:66 ) or for confirmation (2Co 1:22 ) and here in a metaphorical
   sense. Paul was keenly sensitive that this collection should be
   actually conveyed to Jerusalem free from all suspicion (2Co 8:18-23 ).

   I will go on by you (apeleusoma di' umon). Future middle of aperchoma,
   to go off or on. Note three prepositions here (ap' from Rome, di' by
   means of you or through you, eis unto Spain). He repeats the point of
   verse 24, his temporary stay in Rome with Spain as the objective. How
   little we know what is ahead of us and how grateful we should be for
   our ignorance on this point.

   Rom 15:29

   When I come (erchomenos). Present middle participle of erchoma with the
   time of the future middle indicative eleusoma (coming I shall come).

   In the fulness of the blessing of Christ (en pleromat eulogias
   Christou). On pleromat, see 11:12. Paul had already (1:11f. ) said that
   he had a charisma pneumatikon (spiritual blessing) for Rome. He did
   bring that to them.

   Rom 15:30

   By (dia). The intermediate agents of the exhortation (the Lord Jesus
   and the love of the Spirit) as dia is used after parakalo in 12:1.

   That ye strive together with me (sunagonisastha mo). First aorist
   middle infinitive of sunagon zoma, old compound verb, only here in
   N.T., direct object of parakalo, and with associative instrumental case
   mo, the simplex agonizomenos, occurring in Col 4:12 of the prayers of
   Epaphras. For Christ's agony in prayer see Mt 26:42; Lu 22:44 .

   Rom 15:31

   That I may be delivered (ina rustho). First aorist passive subjunctive
   of ruoma, old verb to rescue. This use of ina is the sub-final one
   after words of beseeching or praying. Paul foresaw trouble all the way
   to Jerusalem (Ac 20:23; 21:4,13 ).

   May be acceptable to the saints (euprosdektos tois agiois geneta). "May
   become (second aorist middle subjunctive of ginoma) acceptable to the
   saints." The Judaizers would give him trouble. There was peril of a
   schism in Christianity.

   Rom 15:32

   That (ina). Second use of ina in this sentence, the first one sub-final
   (ina rustho), this one final with sunanapausoma, first aorist middle
   subjunctive of the double compound verb sunanapauoma, late verb to rest
   together with, to refresh (anapauo as in Mt 11:28 ) one's spirit with
   (sun), with the associative instrumental case umin (with you), only
   here in the N.T.

   Rom 15:33

   The God of peace (o theos tes eirenes). One of the characteristics of
   God that Paul often mentions in benedictions (1Th 5:23; 2Th 3:16; 2Co
   13:11; Php 4:9; Ro 16:20 ). Because of the "amen" here some scholars
   would make this the close of the Epistle and make chapter 16 a separate
   Epistle to the Ephesians. But the MSS. are against it. There is nothing
   strange at all in Paul's having so many friends in Rome though he had
   not yet been there himself. Rome was the centre of the world's life as
   Paul realized ( 1:15). All men sooner or later hoped to see Rome.
     __________________________________________________________________

Romans 16

   Rom 16:1

   I commend (sunistem). The regular word for letters of commendation as
   in 2Co 3:1 (sustatikon epistolon). See also Ro 3:5 . So here verses 1,2
   constitute Paul's recommendation of Phoebe, the bearer of the Epistle.
   Nothing else is known of her, though her name (Phoibe) means bright or
   radiant.

   Sister (adelphen). In Christ, not in the flesh.

   Who is a servant of the church (ousan diakonon tes ekklesias). The
   etymology of diakonos we have had repeatedly. The only question here is
   whether it is used in a general sense or in a technical sense as in Php
   1:1; 1Ti 3:8-13 . In favour of the technical sense of "deacon" or
   "deaconess" is the addition of "tes ekklesias" (of the church). In some
   sense Phoebe was a servant or minister of the church in Cenchreae.
   Besides, right in the midst of the discussion in 1Ti 3:8-13 Paul has a
   discussion of gunaikas (verse 11) either as women as deaconesses or as
   the wives of deacons (less likely though possible). The Apostolic
   Constitutions has numerous allusions to deaconesses. The strict
   separation of the sexes made something like deaconesses necessary for
   baptism, visiting the women, etc. Cenchreae, as the eastern port of
   Corinth, called for much service of this kind. Whether the deaconesses
   were a separate organization on a par with the deacons we do not know
   nor whether they were the widows alluded to in 1Ti 5:9f .

   Rom 16:2

   Worthily of the saints (axios ton agion). Adverb with the genitive as
   in Php 1:27 because the adjective axios is used with the genitive (Lu
   3:8 ). "Receive her in a way worthy of the saints." This word agios had
   come to be the accepted term for followers of Christ.

   Assist her (parastete). Second aorist (intransitive) active subjunctive
   of paristem, to stand by, with the dative case ("beside her"), the very
   word used by Paul of the help of Jesus in his trial (pareste, 2Ti 4:17
   ). Used with ina as prosdexesthe.

   In whatsoever matter (en o pragmat). Incorporation of the antecedent
   (pragmat) into the relative clause (o).

   She may have need of you (an umon chreize). Indefinite relative clause
   with an and the present subjunctive of chreizo with genitive.

   A succourer (prostatis). Old and rare feminine form for the masculine
   prostates, from proistem (prostateo, common, but not in the N.T.), here
   only in the N.T. and not in the papyri. The word illustrates her work
   as diakonon and is perhaps suggested here by parastete, just before.

   Of mine own self (emou autou). "Of me myself."

   Rom 16:3

   In verses 3-16 Paul sends his greetings to various brethren and sisters
   in Rome.

   Prisca and Aquila (Priskan ka Akulan). This order always (Ac 18:18,26;
   2Ti 4:19 , and here) save in Ac 18:2; 1Co 16:19 , showing that Prisca
   was the more prominent. Priscilla is a diminutive of Prisca, a name for
   women in the Acilian gens. She may have been a noble Roman lady, but
   her husband was a Jew of Pontus and a tent-maker by trade. They were
   driven from Rome by Claudius, came to Corinth, then to Ephesus, then
   back to Rome, and again to Ephesus. They were good travelling
   Christians.

   My fellow-workers (tous sunergous mou). Both in tent-making and in
   Christian service in Corinth and Ephesus.

   Rom 16:4

   Laid down their own necks (ton eauton trachelon upethekan). First
   aorist active of upotithem, old verb to place under (the axe of the
   executioner), only here in N.T. in this sense, though in 1Ti 4:16 to
   suggest. If literal or figurative, the incident may be connected with
   the uproar created by Demetrius in Ephesus. Certainly Paul felt deep
   obligation toward them (see Ac 20:34 ).

   Not only I (ouk ego monos). Rather, "not I alone" (adjective monos).
   The Gentile churches also (great mission workers).

   Rom 16:5

   The church that is in their house (ten kat' oikon auton ekklesian). The
   early Christians had no church buildings. See also Ac 12:2; 1Co 16:19;
   Phm 1:2; Col 4:15 . The Roman Christians had probably several such
   homes where they would meet.

   Epainetus (Epaineton). Nothing is known of him except this item, "the
   first-fruits of Asia" (aparche tes Asias). An early convert from the
   province of Asia. Cf. Ac 2:9; 1Co 16:15 (about Stephanus and Achaia).

   Rom 16:6

   Mary (Marian). Some MSS. have Mariam, the Hebrew form. The name
   indicates a Jewish Christian in Rome. Paul praises her toil. See Lu 5:5
   .

   Rom 16:7

   Andronicus and Junias (Andronichou ka Iounian). The first is a Greek
   name found even in the imperial household. The second name can be
   either masculine or feminine.

   Kinsmen (sungeneis). Probably only fellow-countrymen as in 9:13.

   Fellow-prisoners (sunaichmalotus). Late word and rare (in Lucian). One
   of Paul's frequent compounds with sun. Literally, fellow captives in
   war. Perhaps they had shared one of Paul's numerous imprisonments (2Co
   11:23 ). In N.T. only here, Phm 1:23; Col 4:10 .

   Of note (episemo). Stamped, marked (ep sema). Old word, only here and
   Mt 27:16 (bad sense) in N.T.

   Among the apostles (en tois apostolois). Naturally this means that they
   are counted among the apostles in the general sense true of Barnabas,
   James, the brother of Christ, Silas, and others. But it can mean simply
   that they were famous in the circle of the apostles in the technical
   sense.

   Who have been in Christ before me (o ka pro emou gegonan en Christo).
   Andronicus and Junias were converted before Paul was. Note gegonan
   (Koine form by analogy) instead of the usual second perfect active
   indicative form gegonasin, which some MSS. have. The perfect tense
   notes that they are still in Christ.

   Rom 16:8

   Ampliatus (Ampliaton). Some MSS. have a contracted form Amplias.

   Rom 16:9

   Urbanus (Ourbanon). "A common Roman slave name found among members of
   the household" (Sanday and Headlam). A Latin adjective from urbs, city
   (city-bred).

   Stachys (Stachun). A Greek name, rare, but among members of the
   imperial household. It means a head or ear of grain (Mt 12:1 ).

   Rom 16:10

   Apelles (Apellen). A name among Jews and a famous tragic actor also.

   The approved (ton dokimon). The tried and true (1Co 11:19; 2Co 10:18;
   13:7 ).

   Them which are of the household of Aristobulus (tous ek ton
   Aristoboulou). The younger Aristobulus was a grandson of Herod the
   Great. Lightfoot suggests that some of the servants in this household
   had become Christians, Aristobulus being dead.

   Rom 16:11

   Herodion (Heroidiona). Probably one belonging to the Herod family like
   that above.

   Kinsman (sungene). Merely fellow-countryman.

   Them of the household of Narcissus (tous ek ton Narkissou).
   "Narcissiani." There was a famous freedman of this name who was put to
   death by Agrippa. Perhaps members of his household.

   Rom 16:12

   Tryphaena and Tryphosa (Truphainan ka Truphosan). Probably sisters and
   possibly twins. Both names come from the same root, the verb truphao,
   to live luxuriously (Jas 5:5 ). Denney suggests "Dainty and Disdain."

   Persis (Persida). A freedwoman was so named. She is not Paul's
   "beloved," but the "beloved" of the whole church.

   Rom 16:13

   Rufus (Rouphon). A very common slave name, possibly the Rufus of Mr
   15:21 . The word means "red."

   The chosen (ton eklekton). Not "the elect," but "the select."

   And mine (ka emou). Paul's appreciation of her maternal care once, not
   his real mother.

   Rom 16:14

   Asyncritus (Asunkriton). There is an inscription of a freedman of
   Augustus with this name.

   Phlegon (Phlegonta). No light on this name till the historian of the
   second century A.D.

   Hermes (Hermen). A very common slave name.

   Patrobas (Patroban). Name of a freedman of Nero, abbreviated form of
   Patrobius.

   Hermas (Herman). Not the author of the Shepherd of Hermas. Common as a
   slave name, shortened form of Hermagoras, Hermogenes, etc.

   The brethren that are with them (tous sun autois adelphous). Perhaps a
   little church in the house of some one.

   Rom 16:15

   Philologus (Philologon). Another common slave name.

   Julia (Ioulian). The commonest name for female slaves in the imperial
   household because of Julius Caesar. Possibly these two were husband and
   wife.

   Nereus (Nerea). Found in inscriptions of the imperial household. But
   the sister's name is not given. One wonders why.

   Olympas (Olumpan). Possibly an abbreviation for Olympiodorus.

   All the saints that are with them (tous sun autois pantas agious).
   Possibly another church in the house. These unnamed, the "and others,"
   constitute the great majority in all our churches.

   Rom 16:16

   With a holy kiss (en philemat agio). The near-east mode of salutation
   as hand-shaking in the Western. In China one shakes hands with himself.
   Men kissed men and women kissed women. See 1Th 5 26; 1Co 16:20; 2Co
   13:12 .

   Rom 16:17

   Mark (skopeite). Keep an eye on so as to avoid. Skopos is the goal,
   skopeo means keeping your eye on the goal.

   Divisions (dichostasias). Old word for "standings apart," cleavages. In
   N.T. only here and Ga 5:20 .

   Those which are causing (tous--poiountas). This articular participle
   clause has within it not only the objects of the participle but the
   relative clause en umeis emathete (which you learned), a thoroughly
   Greek idiom.

   Rom 16:18

   But their own belly (alla te eauton koilia). Dative case after
   douleuousin. A blunt phrase like the same picture in Php 3:19 "whose
   god is the belly," more truth than caricature in some cases.

   By their smooth and fair speech (dia tes chrestologias ka eulogias).
   Two compounds of logos (speech), the first (from chrestos and logos) is
   very rare (here only in N.T.), the second is very common (eu and
   logos).

   Beguile (exapatosin). Present active indicative of the double compound
   verb exapatao (see 2Th 2:3; 1Co 3:18 ).

   Of the innocent (ton akakon). Old adjective (a privative and kakos),
   without evil or guile, in N.T. only here and Heb 7:26 (of Christ).

   Rom 16:19

   Is come abroad (aphiketo). Second aorist middle indicative of
   aphikneoma, old verb, to come from, then to arrive at, only here in
   N.T.

   Over you (eph' umin). "Upon you." Simple unto that which is evil
   (akeraious eis to kakon). Old adjective from a privative and kerannum,
   to mix. Unmixed with evil, unadulterated.

   Rom 16:20

   Shall bruise (suntripse). Future active of suntribo, old verb, to rub
   together, to crush, to trample underfoot. Blessed promise of final
   victory over Satan by "the God of peace." "Shortly" (en tache). As God
   counts time. Meanwhile patient loyalty from us.

   Rom 16:21

   Verses 21-23 form a sort of postscript with greetings from Paul's
   companions in Corinth. Timothy was with Paul in Macedonia (2Co 1:1 )
   before he came to Corinth. Lucius may be the one mentioned in Ac 13:1 .
   Jason was once Paul's host (Ac 17:5-9 ) in Thessalonica, Sosipater may
   be the longer form of Sopater of Ac 20:4 . They are all Paul's
   fellow-countrymen (sungeneis).

   Rom 16:22

   I Tertius (ego Tertios). The amanuensis to whom Paul dictated the
   letter. See 2Th 3:17; 1Co 16:21; Col 4:18 .

   Rom 16:23

   Gaius my host (Gaios o xenos mou). Perhaps the same Gaius of 1Co 1:14
   (Ac 19:29; 20:4 ), but whether the one of 3Jo 1:1 we do not know. Xenos
   was a guest friend, and then either a stranger (Mt 25:35 ) or a host of
   strangers as here. This Gaius was plainly a man of some means as he was
   the host of all the church. Erastus (2Ti 4:20 ) was "the treasurer of
   the city" (o oikonomos tes poleos), one of the outstanding men of
   Corinth, the "steward" (house-manager) or city manager. See Lu 12:42;
   16:1 . He is probably the administrator of the city's property.

   Quartus (Kouartos). Latin name for fourth.

   Rom 16:24

   Is not genuine, not in Aleph A B C Coptic.

   Rom 16:25

   Verses 25-27 conclude the noble Epistle with the finest of Paul's
   doxologies.

   To him that is able (to dunameno). Dative of the articular participle
   of dunama. See similar idiom in Eph 3:20 .

   To stablish (sterixa). First aorist active infinitive of sterizo, to
   make stable.

   According to my gospel (kata to euangelion mou). Same phrase in 2:16;
   2Ti 2:8 . Not a book, but Paul's message as here set forth.

   The preaching (to kerugma). The proclamation, the heralding.

   Of Jesus Christ (Iesou Christou). Objective genitive, "about Jesus
   Christ."

   Revelation (apokalupsin). "Unveiling."

   Of the mystery (musteriou). Once unknown, but now revealed.

   Kept in silence (sesigemenou). Perfect passive participle of sigao, to
   be silent, state of silence.

   Through times eternal (chronois aioniois). Associative instrumental
   case, "along with times eternal" (Robertson, Grammar, p. 527). See 1Co
   2:6,7,10 .

   Rom 16:26

   But now is manifested (phanerothentos de nun). First aorist passive
   participle of phaneroo, to make plain, genitive case in agreement with
   musteriou.

   By the scriptures of the prophets (dia graphon prophetikon). "By
   prophetic scriptures." Witnessed by the law and the prophets ( 3:21).
   This thread runs all through Romans.

   According to the command of the eternal God (kat' epitagen tou aioniou
   theou). Paul conceives that God is in charge of the redemptive work and
   gives his orders (1:1-5; 10:15f. ). The same adjective aionios is here
   applied to God that is used of eternal life and eternal punishment in
   Mt 25:46 .

   Unto obedience of faith (eis upakoen tes pisteos). See 1:5.

   Made known unto all the nations (eis panta ta ethne gnoristhentos).
   First aorist passive participle of gnorizo, still the genitive case
   agreeing with musteriou in verse 25.

   Rom 16:27

   To the only wise God (mono sopho theo). Better, "to God alone wise."
   See 1Ti 1:17 without sopho.

   To whom (o). Some MSS. omit.
     __________________________________________________________________


   FIRST CORINTHIANS

   FROM EPHESUS A.D. 54 OR 55

   BY WAY OF INTRODUCTION

   It would be a hard-boiled critic today who would dare deny the
   genuineness of I Corinthians. The Dutch wild man, Van Manen, did indeed
   argue that Paul wrote no epistles if indeed he ever lived. Such
   intellectual banality is well answered by Whateley's Historic Doubts
   about Napolean Bonaparte which was so cleverly done that some readers
   were actually convinced that no such man ever existed, but is the
   product of myth and legend. Even Baur was compelled to acknowledge the
   genuineness of I and II Corinthians, Galatians and Romans (the Big Four
   of Pauline criticism). It is a waste of time now to prove what all
   admit to be true. Paul of Tarsus, the Apostle to the Gentiles, wrote I
   Corinthians.

   We know where Paul was when he wrote the letter for he tells us in 1Co
   16:8 : "But I will tarry at Ephesus until Pentecost." That was, indeed,
   his plan, but the uproar in Ephesus at the hands of Demetrius caused
   his departure sooner than he expected (Ac 18:21-20:1; 2Co 2:12f. ). But
   he is in Ephesus when he writes.

   We know also the time of the year when he writes, in the spring before
   pentecost. Unfortunately we do not know the precise year, though it was
   at the close of his stay of three years (in round numbers) at Ephesus
   (Ac 20:31 ). Like all the years in Paul's ministry we have to allow a
   sliding scale in relation to his other engagements. One may guess the
   early spring of A.D. 54 or 55.

   The occasion of the Epistle is made plain by numerous allusions
   personal and otherwise. Paul had arrived in Ephesus from Antioch
   shortly after the departure of Apollos for Corinth with letters of
   commendation from Priscilla and Aquila (Ac 18:28-19:1 ). It is not
   clear how long Apollos remained in Corinth, but he is back in Ephesus
   when Paul writes the letter and he has declined Paul's request to go
   back to Corinth (1Co 16:12 ). Some of the household of Chloe had heard
   or come from Corinth with full details of the factions in the church
   over Apollos and Paul, clearly the reason why Apollos left (1Co 1:10-12
   ). Even Cephas nominally was drawn into it, though there is no evidence
   that Peter himself had come to Corinth. Paul had sent Timothy over to
   Corinth to put an end to the factions (1Co 4:17 ), though he was uneasy
   over the outcome (1Co 16:10f. ). This disturbance was enough of itself
   to call forth a letter from Paul. But it was by no means the whole
   story. Paul had already written a letter, now lost to us, concerning a
   peculiarly disgusting case of incest in the membership (1Co 5:9 ). They
   were having lawsuits with one another before heathen judges. Members of
   the church had written Paul a letter about marriage whether any or all
   should marry (1Co 7:1 ). They were troubled also whether it was right
   to eat meat that had been offered to idols in the heathen temples (1Co
   8:1 ). Spiritual gifts of an unusual nature were manifested in Corinth
   and these were the occasion of a deal of trouble (1Co 12:1 ). The
   doctrine of the resurrection gave much trouble in Corinth (1Co 15:12 ).
   Paul was interested in the collection for the poor saints in Jerusalem
   (1Co 16:1 ) and in their share in it. The church in Corinth had sent a
   committee (Stephanas, Fortunatus, Achaicus) to Paul in Ephesus. He
   hopes to come himself after passing through Macedonia (1Co 16:5f. ). It
   is possible that he had made a short visit before this letter (2Co 13:1
   ), though not certain as he may have intended to go one time without
   going as he certainly once changed his plans on the subject (2Co
   1:15-22 ). Whether Titus took the letter on his visit or it was sent on
   after the return of Timothy is not perfectly clear. Probably Timothy
   returned to Ephesus from Corinth shortly after the epistle was sent on,
   possibly by the committee who returned to Corinth (1Co 16:17 ), for
   Timothy and Erastus were sent on from Ephesus to Macedonia before the
   outbreak at the hands of Demetrius (Ac 19:22 ). Apparently Timothy had
   not fully succeeded in reconciling the factions in Corinth for Paul
   dispatched Titus who was to meet him at Troas as he went on to
   Macedonia. Paul's hurried departure from Ephesus (Ac 20:1 ) took him to
   Troas before Titus arrived and Paul's impatience there brought him to
   Macedonia where he did meet Titus on his return from Corinth (2Co
   2:12f. ).

   It is clear therefore that Paul wrote what we call I Corinthians in a
   disturbed state of mind. He had founded the church there, had spent two
   years there (Ac 18 ), and took pardonable pride in his work there as a
   wise architect (1Co 3:10 ) for he had built the church on Christ as the
   foundation. He was anxious that his work should abide. It is plain that
   the disturbances in the church in Corinth were fomented from without by
   the Judaizers whom Paul had defeated at the Jerusalem Conference (Ac
   15:1-35; Ga 2:1-10 ). They were overwhelmed there, but renewed their
   attacks in Antioch (Ga 2:11-21 ). Henceforth throughout the second
   mission tour they are a disturbing element in Galatia, in Corinth, in
   Jerusalem. While Paul is winning the Gentiles in the Roman Empire to
   Christ, these Judaizers are trying to win Paul's converts to Judaism.
   Nowhere do we see the conflict at so white a heat as in Corinth. Paul
   finally will expose them with withering sarcasm (2Co 10-13 ) as Jesus
   did the Pharisees in Mt 23 on that last day in the temple. Factional
   strife, immorality, perverted ideas about marriage, spiritual gifts,
   and the resurrection, these complicated problems are a vivid picture of
   church life in our cities today. The discussion of them shows Paul's
   manysidedness and also the powerful grasp that he has upon the
   realities of the gospel. Questions of casuistry are faced fairly and
   serious ethical issues are met squarely. But along with the treatment
   of these vexed matters Paul sings the noblest song of the ages on love
   (chapter 1Co 13 ) and writes the classic discussion on the resurrection
   (chapter 1Co 15 ). If one knows clearly and fully the Corinthian
   Epistles and Paul's dealings with Corinth, he has an understanding of a
   large section of his life and ministry. No church caused him more
   anxiety than did Corinth (2Co 11:28 ).

   Some good commentaries on I Corinthians are the following: On the Greek
   Bachmann in the Zahn Kommentar, Edwards, Ellicott, Findlay (Expositor's
   Greek Testament), Godet, Goudge, Lietzmann (Handbuch zum N.T.),
   Lightfoot (chs. 1-7), Parry, Robertson and Plummer (Int. Crit.),
   Stanley, J. Weiss (Meyer Kommentar); on the English Dods (Exp. Bible),
   McFadyen, Parry, Ramsay, Rendall, F. W. Robertson, Walker (Reader's
   Comm.).
     __________________________________________________________________

1 Corinthians 1

   1Cor 1:1

   Called to be an apostle (kletos apostolos). Verbal adjective kletos
   from kaleo, without eina, to be. Literally,

   a called apostle (Ro 1:1 ), not so-called, but one whose apostleship is
   due not to himself or to men (Ga 1:1 ), but to God,

   through the will of God (dia thelematos tou theou). The intermediate
   (dia, duo, two) agent between Paul's not being Christ's apostle and
   becoming one was God's will (thelema, something willed of God), God's
   command (1Ti 1:1 ). Paul knows that he is not one of the twelve
   apostles, but he is on a par with them because, like them, he is chosen
   by God. He is an apostle of Jesus Christ or Christ Jesus (MSS. vary
   here, later epistles usually Christ Jesus). The refusal of the
   Judaizers to recognize Paul as equal to the twelve made him the more
   careful to claim his position. Bengel sees here Paul's denial of mere
   human authority in his position and also of personal merit: Namque
   mentione Dei excluditur auctoramentum humanum, mentione Voluntatis Dei,
   meritum Pauli.

   Our brother (o adelphos). Literally, the brother, but regular Greek
   idiom for our brother. This Sosthenes, now with Paul in Ephesus, is
   probably the same Sosthenes who received the beating meant for Paul in
   Corinth (Ac 18:17 ). If so, the beating did him good for he is now a
   follower of Christ. He is in no sense a co-author of the Epistle, but
   merely associated with Paul because they knew him in Corinth. He may
   have been compelled by the Jews to leave Corinth when he, a ruler of
   the synagogue, became a Christian. See 1Th 1:1 for the mention of Silas
   and Timothy in the salutation. Sosthenes could have been Paul's
   amanuensis for this letter, but there is no proof of it.

   1Cor 1:2

   The church of God (te ekklesia tou theou). Belonging to God, not to any
   individual or faction, as this genitive case shows. In 1Th 1:1 Paul
   wrote "the church of the Thessalonians in God" (en theo), but "the
   churches of God" in 1Th 2:14 . See same idiom in 1Co 10:32; 11:16,22;
   15:9; 2Co 1:1; Ga 1:13 , etc.

   Which is in Corinth (te ouse en Korintho). See on Ac 13:1 for idiom. It
   is God's church even in Corinth, "laetum et ingens paradoxon" (Bengel).
   This city, destroyed by Mummius B.C. 146, had been restored by Julius
   Caesar a hundred years later, B.C. 44, and now after another hundred
   years has become very rich and very corrupt. The very word "to
   Corinthianize" meant to practise vile immoralities in the worship of
   Aphrodite (Venus). It was located on the narrow Isthmus of the
   Peloponnesus with two harbours (Lechaeum and Cenchreae). It had schools
   of rhetoric and philosophy and made a flashy imitation of the real
   culture of Athens. See Ac 18 for the story of Paul's work here and now
   the later developments and divisions in this church will give Paul
   grave concern as is shown in detail in I and II Corinthians. All the
   problems of a modern city church come to the front in Corinth. They
   call for all the wisdom and statesmanship in Paul.

   That are sanctified (egiasmenois). Perfect passive participle of
   agiazo, late form for agizo, so far found only in the Greek Bible and
   in ecclesiastical writers. It means to make or to declare agion (from
   agos, awe, reverence, and this from azo, to venerate). It is
   significant that Paul uses this word concerning the

   called saints or

   called to be saints (kletois agiois) in Corinth. Cf. kletos apostolos
   in 1:1. It is because they are sanctified

   in Christ Jesus (en Christo Iesou). He is the sphere in which this act
   of consecration takes place. Note plural, construction according to
   sense, because ekklesia is a collective substantive.

   With all that call upon (sun pasin tois epikaloumenois). Associative
   instrumental case with sun rather than ka (and), making a close
   connection with "saints" just before and so giving the Corinthian
   Christians a picture of their close unity with the brotherhood
   everywhere through the common bond of faith. This phrase occurs in the
   LXX (Ge 12:8; Zec 13:9 ) and is applied to Christ as to Jehovah (2Th
   1:7,9,12; Php 2:9,10 ). Paul heard Stephen pray to Christ as Lord (Ac
   7:59 ). Here "with a plain and direct reference to the Divinity of our
   Lord" (Ellicott).

   Their Lord and ours (auton ka emon). This is the interpretation of the
   Greek commentators and is the correct one, an afterthought and
   expansion (epanorthosis) of the previous "our," showing the
   universality of Christ.

   1Cor 1:3

   Identical language of 2Th 1:2 save absence of emon (our), Paul's usual
   greeting. See on 1Th 1:1 .

   1Cor 1:4

   I thank my God (eucharisto to theo). Singular as in Ro 1:8; Php 1:3;
   Phm 1:4 , but plural in 1Th 1:2; Col 1:3 . The grounds of Paul's
   thanksgivings in his Epistles are worthy of study. Even in the church
   in Corinth he finds something to thank God for, though in II Cor. there
   is no expression of thanksgiving because of the acute crisis in Corinth
   nor is there any in Galatians. But Paul is gracious here and allows his
   general attitude (always, pantote) concerning (per, around) the
   Corinthians to override the specific causes of irritation.

   For the grace of God which was given to you in Christ Jesus (ep te
   charit tou theou te dotheise umin en Christo Iesou). Upon the basis of
   (ep) God's grace, not in general, but specifically given (dotheise,
   first aorist passive participle of didom), in the sphere of (en as in
   verse 2) Christ Jesus.

   1Cor 1:5

   That (ot). Explicit specification of this grace of God given to the
   Corinthians. Paul points out in detail the unusual spiritual gifts
   which were their glory and became their peril (chapters 1Co 12-14 ).

   Ye were enriched in him (eploutisthete en auto). First aorist passive
   indicative of ploutizo, old causative verb from ploutos, wealth, common
   in Attic writers, dropped out for centuries, reappeared in LXX. In N.T.
   only three times and alone in Paul (1Co 1:5; 2Co 6:10,11 ). The
   Christian finds his real riches in Christ, one of Paul's pregnant
   phrases full of the truest mysticism.

   In all utterance and all knowledge (en pant logo ka pase gnose). One
   detail in explanation of the riches in Christ. The outward expression
   (logo) here is put before the inward knowledge (gnose) which should
   precede all speech. But we get at one's knowledge by means of his
   speech. Chapters 1Co 12-14 throw much light on this element in the
   spiritual gifts of the Corinthians (the gift of tongues, interpreting
   tongues, discernment) as summed up in 1Co 13:1,2 , the greater gifts of
   12:31. It was a marvellously endowed church in spite of their
   perversions.

   1Cor 1:6

   Even as (kathos). In proportion as (1Th 1:5 ) and so inasmuch as (Php
   1:7; Eph 1:4 ).

   The testimony of Christ (to marturion tou Christou). Objective
   genitive, the testimony to or concerning Christ, the witness of Paul's
   preaching.

   Was confirmed in you (ebebaiothe en umin). First aorist passive of
   bebaioo, old verb from bebaios and that from baino, to make to stand,
   to make stable. These special gifts of the Holy Spirit which they had
   so lavishly received (ch. 1Co 12 ) were for that very purpose.

   1Cor 1:7

   So that ye come behind in no gift (oste umas me ustereistha en meden
   charismat). Consecutive clause with oste and the infinitive and the
   double negative. Come behind (ustereistha) is to be late (usteros), old
   verb seen already in Mr 10:21; Mt 19:20 . It is a wonderful record here
   recorded. But in 2Co 8:7-11; 9:1-7 Paul will have to complain that they
   have not paid their pledges for the collection, pledges made over a
   year before, a very modern complaint.

   Waiting for the revelation (apekdechomenous ten apokalupsin). This
   double compound is late and rare outside of Paul (1Co 1:7; Ga 5:5; Ro
   8:19,23,25; Php 3:20 ), 1Pe 3:20; Heb 9:28 . It is an eager expectancy
   of the second coming of Christ here termed revelation like the
   eagerness in prosdechomeno in Tit 2:13 for the same event. "As if that
   attitude of expectation were the highest posture that can be attained
   here by the Christian" (F.W. Robertson).

   1Cor 1:8

   Shall confirm (bebaiose). Direct reference to the same word in verse 6.
   The relative os (who) points to Christ.

   Unto the end (eos telous). End of the age till Jesus comes, final
   preservation of the saints.

   That ye be unreproveable (anenkletous). Alpha privative and enkaleo, to
   accuse, old verbal, only in Paul in N.T. Proleptic adjective in the
   predicate accusative agreeing with umas (you) without oste and the
   infinitive as in 1Th 3:13; 5:23; Php 3:21 . "Unimpeachable, for none
   will have the right to impeach" (Robertson and Plummer) as Paul shows
   in Ro 8:33; Col 1:22,28 .

   1Cor 1:9

   God is faithful (pistos o theos). This is the ground of Paul's
   confidence as he loves to say (1Th 5:24; 1Co 10:13; Ro 8:36; Php 1:16
   ). God will do what he has promised.

   Through whom (di' ou). God is the agent (di') of their call as in Ro
   11:36 and also the ground or reason for their call (di' on) in Heb 2:10
   .

   Into the fellowship (eis koinonian). Old word from koinonos, partner
   for partnership, participation as here and 2Co 13:13f.; Php 2:1; 3:10 .
   Then it means fellowship or intimacy as in Ac 2:42; Ga 2:9; 2Co 6:14;
   1Jo 1:3,7 . And particularly as shown by contribution as in 2Co 8:4;
   9:13; Php 1:5 . It is high fellowship with Christ both here and
   hereafter.

   1Cor 1:10

   Now I beseech you (parakalo de umas). Old and common verb, over 100
   times in N.T., to call to one's side. Corresponds here to eucharisto,

   I thank , in verse 4. Direct appeal after the thanksgiving.

   Through the name (dia tou onomatos). Genitive, not accusative (cause or
   reason), as the medium or instrument of the appeal (2Co 10:1; Ro 12:1;
   15:30 ).

   That (ina). Purport (sub-final) rather than direct purpose, common
   idiom in Koine (Robertson, Grammar, pp.991-4) like Mt 14:36 . Used here
   with legete, ei, ete katertismeno, though expressed only once.

   All speak (legete pantes). Present active subjunctive, that ye all keep
   on speaking. With the divisions in mind. An idiom from Greek political
   life (Lightfoot). This touch of the classical writers argues for Paul's
   acquaintance with Greek culture.

   There be no divisions among you (me e en umin schismata). Present
   subjunctive, that divisions may not continue to be (they already had
   them). Negative statement of preceding idea. Schisma is from schizo,
   old word to split or rend, and so means a rent (Mt 9:16; Mr 2:21 ).
   Papyri use it for a splinter of wood and for ploughing. Here we have
   the earliest instance of its use in a moral sense of division,
   dissension, see also 1Co 11:18 where a less complete change than
   aireseis; 12:25; Joh 7:43 (discord); 9:16; 10:19 . "Here, faction, for
   which the classical word is stasis: division within the Christian
   community" (Vincent). These divisions were over the preachers (
   1:12-4:21), immorality ( 5:1-13), going to law before the heathen (
   6:1-11), marriage ( 7:1-40), meats offered to idols (1Co 8-10 ),
   conduct of women in church ( 11:1-16), the Lord's Supper ( 11:17-34),
   spiritual gifts (1Co 12-14 ), the resurrection (1Co 15 ).

   But that ye be perfected together (ete de katertismeno). Periphrastic
   perfect passive subjunctive. See this verb in Mt 4:21 (Mr 1:19 ) for
   mending torn nets and in moral sense already in 1Th 3:10 . Galen uses
   it for a surgeon's mending a joint and Herodotus for composing
   factions. See 2Co 13:11; Ga 6:1 .

   Mind (no),

   judgment (gnome). "Of these words nous denotes the frame or state of
   mind, gnome the judgment, opinion or sentiment, which is the outcome of
   nous" (Lightfoot).

   1Cor 1:11

   For it hath been signified unto me (edelothe gar mo). First aorist
   passive indicative of deloo and difficult to render into English.
   Literally, It was signified to me.

   By them of Chloe (upo ton Chloes). Ablative case of the masculine
   plural article ton, by the (folks) of Chloe (genitive case). The words
   "which are of the household" are not in the Greek, though they
   correctly interpret the Greek, "those of Chloe." Whether the children,
   the kinspeople, or the servants of Chloe we do not know. It is
   uncertain also whether Chloe lived in Corinth or Ephesus, probably
   Ephesus because to name her if in Corinth might get her into trouble
   (Heinrici). Already Christianity was working a social revolution in the
   position of women and slaves. The name

   Chloe means tender verdure and was one of the epithets of Demeter the
   goddess of agriculture and for that reason Lightfoot thinks that she
   was a member of the freedman class like Phoebe (Ro 16:1 ), Hermes (Ro
   16:14 ), Nereus (Ro 16:15 ). It is even possible that Stephanas,
   Fortunatus, Achaicus (1Co 16:17 ) may have been those who brought Chloe
   the news of the schisms in Corinth.

   Contentions (erides). Unseemly wranglings (as opposed to discussing,
   dialegoma) that were leading to the

   schisms . Listed in works of the flesh (Ga 5:19f. ) and the catalogues
   of vices (2Co 12:20; Ro 1:19f.; 1Ti 6:4 ).

   1Cor 1:12

   Now this I mean (lego de touto). Explanatory use of lego. Each has his
   party leader. Apollo is genitive of Apollos (Ac 18:24 ), probably
   abbreviation of Apollonius as seen in Codex Bezae for Ac 18:24 . See on
   Acts for discussion of this "eloquent Alexandrian" (Ellicott), whose
   philosophical and oratorical preaching was in contrast "with the
   studied plainness" of Paul (1Co 2:1; 2Co 10:10 ). People naturally have
   different tastes about styles of preaching and that is well, but
   Apollos refused to be a party to this strife and soon returned to
   Ephesus and refused to go back to Corinth (1Co 16:12 ). Chepha is the
   genitive of Chephas, the Aramaic name given Simon by Jesus (Joh 1:42 ),
   Petros in Greek. Except in Ga 2:7,8 Paul calls him Cephas. He had
   already taken his stand with Paul in the Jerusalem Conference (Ac
   15:7-11; Ga 2:7-10 ). Paul had to rebuke him at Antioch for his
   timidity because of the Judaizers (Ga 2:11-14 ), but, in spite of
   Baur's theory, there is no evidence of a schism in doctrine between
   Paul and Peter. If 2 Peter 3:15f. be accepted as genuine, as I do,
   there is proof of cordial relations between them and 1Co 9:5 points in
   the same direction. But there is no evidence that Peter himself visited
   Corinth. Judaizers came and pitted Peter against Paul to the Corinthian
   Church on the basis of Paul's rebuke of Peter in Antioch. These
   Judaizers made bitter personal attacks on Paul in return for their
   defeat at the Jerusalem Conference. So a third faction was formed by
   the use of Peter's name as the really orthodox wing of the church, the
   gospel of the circumcision.

   And I of Christ (ego de Christou). Still a fourth faction in recoil
   from the partisan use of Paul, Apollos, Cephas, with "a spiritually
   proud utterance" (Ellicott) that assumes a relation to Christ not true
   of the others. "Those who used this cry arrogated the common watchword
   as their peculium" (Findlay). This partisan use of the name of Christ
   may have been made in the name of unity against the other three
   factions, but it merely added another party to those existing. In
   scouting the names of the other leaders they lowered the name and rank
   of Christ to their level.

   1Cor 1:13

   Is Christ divided? (memerista o Christos;). Perfect passive indicative,
   Does Christ stand divided? It is not certain, though probable, that
   this is interrogative like the following clauses. Hofmann calls the
   assertory form a "rhetorical impossibility." The absence of me here
   merely allows an affirmative answer which is true. The fourth or Christ
   party claimed to possess Christ in a sense not true of the others.
   Perhaps the leaders of this Christ party with their arrogant
   assumptions of superiority are the false apostles, ministers of Satan
   posing as angels of light (2Co 11:12-15 ).

   Was Paul crucified for you? (Me Paulos estaurothe uper umon;). An
   indignant "No" is demanded by me. Paul shows his tact by employing
   himself as the illustration, rather than Apollos or Cephas. Probably
   uper, over, in behalf of, rather than per (concerning, around) is
   genuine, though either makes good sense here. In the Koine uper
   encroaches on per as in 2Th 2:1 .

   Were ye baptized into the name of Paul? (eis to onoma Paulou
   ebaptisthete;). It is unnecessary to say

   into for eis rather than

   in since eis is the same preposition originally as en and both are used
   with baptizo as in Ac 8:16; 10:48 with no difference in idea
   (Robertson, Grammar, p. 592). Paul evidently knows the idea in Mt 28:19
   and scouts the notion of being put on a par with Christ or the Trinity.
   He is no rival of Christ. This use of onoma for the person is not only
   in the LXX, but the papyri, ostraca, and inscriptions give numerous
   examples of the name of the king or the god for the power and authority
   of the king or god (Deissmann, Bible Studies, pp. 146ff., 196ff.; Light
   from the Ancient East, p. 121).

   1Cor 1:14

   I thank God (eucharisto to theo). See verse 4, though uncertain if to
   theo is genuine here.

   Save Crispus and Gaius (e me Krispon ka Gaion). Crispus was the ruler
   of the synagogue in Corinth before his conversion (Ac 18:8 ), a Roman
   cognomen, and Gaius a Roman praenomen, probably the host of Paul and of
   the whole church in Corinth (Ro 16:23 ), possibly though not clearly
   the hospitable Gaius of 3Jo 1:5,6 . The prominence and importance of
   these two may explain why Paul baptized them.

   1Cor 1:15

   Lest any man should say (ina me tis eipe). Certainly sub-final ina
   again or contemplated result as in 7:29; Joh 9:2 . Ellicott thinks that
   already some in Corinth were laying emphasis on the person of the
   baptizer whether Peter or some one else. It is to be recalled that
   Jesus himself baptized no one (Joh 4:2 ) to avoid this very kind of
   controversy. And yet there are those today who claim Paul as a
   sacramentalist, an impossible claim in the light of his words here.

   1Cor 1:16

   Also the household of Stephanas (ka ton Stephana oikon). Mentioned as
   an afterthought. Robertson and Plummer suggest that Paul's amanuensis
   reminded him of this case. Paul calls him a first-fruit of Achaia (1Co
   16:15 ) and so earlier than Crispus and he was one of the three who
   came to Paul from Corinth ( 16:17), clearly a family that justified
   Paul's personal attention about baptism.

   Besides (loipon). Accusative of general reference, "as for anything
   else." Added to make clear that he is not meaning to omit any one who
   deserves mention. See also 1Th 4:1; 1Co 4:2; 2Co 13:11; 2Ti 4:8 .
   Ellicott insists on a sharp distinction from to loipon "as for the
   rest" (2Th 3:1; Php 3:1; 4:8; Eph 6:10 ). Paul casts no reflection on
   baptism, for he could not with his conception of it as the picture of
   the new life in Christ (Ro 6:2-6 ), but he clearly denies here that he
   considers baptism essential to the remission of sin or the means of
   obtaining forgiveness.

   1Cor 1:17

   For Christ sent me not to baptize (ou gar apesteilen me Christos
   baptizein). The negative ou goes not with the infinitive, but with
   apesteilen (from apostello, apostolos, apostle).

   For Christ did not send me to be a baptizer (present active infinitive,
   linear action) like John the Baptist.

   But to preach the gospel (alla euangelizestha). This is Paul's idea of
   his mission from Christ, as Christ's apostle, to be

   a gospelizer . This led, of course, to baptism, as a result, but Paul
   usually had it done by others as Peter at Caesarea ordered the baptism
   to be done, apparently by the six brethren with him (Ac 10:48 ). Paul
   is fond of this late Greek verb from euangelion and sometimes uses both
   verb and substantive as in 1Co 15:1 "the gospel which I gospelized unto
   you."

   Not in wisdom of words (ouk en sophia logou). Note ou, not me (the
   subjective negative), construed with apesteilen rather than the
   infinitive. Not in wisdom of speech (singular). Preaching was Paul's
   forte, but it was not as a pretentious philosopher or professional
   rhetorician that Paul appeared before the Corinthians (1Co 2:1-5 ).
   Some who followed Apollos may have been guilty of a fancy for external
   show, though Apollos was not a mere performer and juggler with words.
   But the Alexandrian method as in Philo did run to dialectic subtleties
   and luxuriant rhetoric (Lightfoot).

   Lest the cross of Christ should be made void (ina me kenothe o stauros
   tou Christou). Negative purpose (ina me) with first aorist passive
   subjunctive, effective aorist, of kenoo, old verb from kenos, to make
   empty. In Paul's preaching the Cross of Christ is the central theme.
   Hence Paul did not fall into the snare of too much emphasis on baptism
   nor into too little on the death of Christ. "This expression shows
   clearly the stress which St. Paul laid on the death of Christ, not
   merely as a great moral spectacle, and so the crowning point of a life
   of self-renunciation, but as in itself the ordained instrument of
   salvation" (Lightfoot).

   1Cor 1:18

   For the word of the cross (o logos gar o tou staurou). Literally, "for
   the preaching (with which I am concerned as the opposite of

   wisdom of word in verse 17) that (repeated article o, almost
   demonstrative) of the cross." "Through this incidental allusion to
   preaching St. Paul passes to a new subject. The discussions in the
   Corinthian Church are for a time forgotten, and he takes the
   opportunity of correcting his converts for their undue exaltation of
   human eloquence and wisdom" (Lightfoot).

   To them that are perishing (tois men apollumenois). Dative of
   disadvantage (personal interest). Present middle participle is here
   timeless, those in the path to destruction (not annihilation. See 2Th
   2:10 ). Cf. 2Co 4:3 .

   Foolishness (moria). Folly. Old word from moros, foolish. In N.T. only
   in 1Co 1:18,21,23; 2:14; 3:19 .

   But unto us which are being saved (tois sozomenois emin). Sharp
   contrast to those that are perishing and same construction with the
   articular participle. No reason for the change of pronouns in English.
   This present passive participle is again timeless. Salvation is
   described by Paul as a thing done in the past, "we were saved" (Ro 8:24
   ), as a present state, "ye have been saved" (Ep 2:5 ), as a process,
   "ye are being saved" (1Co 15:2 ), as a future result, "thou shalt be
   saved" (Ro 10:9 ).

   The power of God (dunamis theou). So in Ro 1:16 . No other message has
   this dynamite of God (1Co 4:20 ). God's power is shown in the preaching
   of the Cross of Christ through all the ages, now as always. No other
   preaching wins men and women from sin to holiness or can save them. The
   judgment of Paul here is the verdict of every soul winner through all
   time.

   1Cor 1:19

   I will destroy (apolo). Future active indicative of apollum. Attic
   future for apoleso. Quotation from Isa 29:14 (LXX). The failure of
   worldly statesmanship in the presence of Assyrian invasion Paul applies
   to his argument with force. The wisdom of the wise is often folly, the
   understanding of the understanding is often rejected. There is such a
   thing as the ignorance of the learned, the wisdom of the simple-minded.
   God's wisdom rises in the Cross sheer above human philosophizing which
   is still scoffing at the Cross of Christ, the consummation of God's
   power.

   1Cor 1:20

   Where is the wise? Where is the scribe? Where is the disputer of this
   world? (Pou sophos; pou grammateus; pou sunzetetes tou aionos toutou;).
   Paul makes use of Isa 33:18 without exact quotation. The sudden retreat
   of Sennacherib with the annihilation of his officers. "On the tablet of
   Shalmaneser in the Assyrian Gallery of the British Museum there is a
   surprisingly exact picture of the scene described by Isaiah" (Robertson
   and Plummer). Note the absence of the Greek article in each of these
   rhetorical questions though the idea is clearly definite. Probably
   sophos refers to the Greek philosopher, grammateus to the Jewish scribe
   and sunzetetes suits both the Greek and the Jewish disputant and
   doubter (Ac 6:9; 9:29; 17:18; 28:29 ). There is a note of triumph in
   these questions. The word sunzetetes occurs here alone in the N.T. and
   elsewhere only in Ignatius, Eph. 18 quoting this passage, but the
   papyri give the verb sunzeteo for disputing (questioning together).

   Hath not God made foolish? (ouch emoranen o theos;). Strong negative
   form with aorist active indicative difficult of precise translation,
   "Did not God make foolish?" The old verb moraino from moros, foolish,
   was to be foolish, to act foolish, then to prove one foolish as here or
   to make foolish as in Ro 1:22 . In Mt 5:13; Lu 14:34 it is used of salt
   that is tasteless.

   World (kosmou). Synonymous with aion (age), orderly arrangement, then
   the non-Christian cosmos.

   1Cor 1:21

   Seeing that (epeide). Since (epe and de) with explanatory gar.

   Through its wisdom (dia tes sophias). Article here as possessive. The
   two wisdoms contrasted.

   Knew not God (ouk egno). Failed to know, second aorist (effective)
   active indicative of ginosko, solemn dirge of doom on both Greek
   philosophy and Jewish theology that failed to know God. Has modern
   philosophy done better? There is today even a godless theology
   (Humanism). "Now that God's wisdom has reduced the self-wise world to
   ignorance" (Findlay).

   Through the foolishness of the preaching (dia tes morias tou
   kerugmatos). Perhaps "proclamation" is the idea, for it is not keruxis,
   the act of heralding, but kerugma, the message heralded or the
   proclamation as in verse 23. The metaphor is that of the herald
   proclaiming the approach of the king (Mt 3:1; 4:17 ). See also kerugma
   in 1Co 2:4; 2Ti 4:17 . The proclamation of the Cross seemed foolishness
   to the wiseacres then (and now), but it is consummate wisdom, God's
   wisdom and good-pleasure (eudokesan). The foolishness of preaching is
   not the preaching of foolishness.

   To save them that believe (sosa tous pisteuontas). This is the heart of
   God's plan of redemption, the proclamation of salvation for all those
   who trust Jesus Christ on the basis of his death for sin on the Cross.
   The mystery-religions all offered salvation by initiation and ritual as
   the Pharisees did by ceremonialism. Christianity reaches the heart
   directly by trust in Christ as the Saviour. It is God's wisdom.

   1Cor 1:22

   Seeing that (epeide). Resumes from verse 21. The structure is not
   clear, but probably verses 23,24 form a sort of conclusion or apodosis
   to verse 22 the protasis. The resumptive, almost inferential, use of de
   like alla in the apodosis is not unusual.

   Ask for signs (semeia aitousin). The Jews often came to Jesus asking
   for signs (Mt 12:38; 16:1; Joh 6:30 ).

   Seek after wisdom (sophian zetousin). "The Jews claimed to possess the
   truth: the Greeks were seekers, speculators" (Vincent) as in Ac 17:23 .

   1Cor 1:23

   But we preach Christ crucified (emeis de kerussomen Christon
   estauromenon). Grammatically stated as a partial result (de) of the
   folly of both Jews and Greeks, actually in sharp contrast. We proclaim,
   "we do not discuss or dispute" (Lightfoot). Christ (Messiah) as
   crucified, as in 2:2; Ga 3:1 , "not a sign-shower nor a philosopher"
   (Vincent). Perfect passive participle of stauroo.

   Stumbling-block (skandalon). Papyri examples mean trap or snare which
   here tripped the Jews who wanted a conquering Messiah with a world
   empire, not a condemned and crucified one (Mt 27:42; Lu 24:21 ).

   Foolishness (morian). Folly as shown by their conduct in Athens (Ac
   17:32 ).

   1Cor 1:24

   But to them that are called (autois de tois kletois). Dative case, to
   the called themselves.

   Christ (Christon). Accusative case repeated, object of kerussomen, both

   the power of God (theou dunamin) and

   the wisdom of God (theou sophian). No article, but made definite by the
   genitive. Christ crucified is God's answer to both Jew and Greek and
   the answer is understood by those with open minds.

   1Cor 1:25

   The foolishness of God (to moron tou theou). Abstract neuter singular
   with the article, the foolish act of God (the Cross as regarded by the
   world).

   Wiser than men (sophoteron ton anthropon). Condensed comparison, wiser
   than the wisdom of men. Common Greek idiom (Mt 5:20; Joh 5:36 ) and
   quite forcible, brushes all men aside.

   The weakness of God (to asthenes tou theou). Same idiom here,

   the weak act of God , as men think,

   is stronger (ischuroteron). The Cross seemed God's defeat. It is
   conquering the world and is the mightiest force on earth.

   1Cor 1:26

   Behold (blepete). Same form for imperative present active plural and
   indicative. Either makes sense as in Joh 5:39 eraunate and 14:1
   pisteuete.

   Calling (klesin). The act of calling by God, based not on the external
   condition of those called (kleto, verse 2), but on God's sovereign
   love. It is a clinching illustration of Paul's argument, an argumentum
   ad hominen.

   How that (ot). Explanatory apposition to klesin.

   After the flesh (kata sarka). According to the standards of the flesh
   and to be used not only with sopho (wise, philosophers), but also
   dunato (men of dignity and power), eugeneis (noble, high birth), the
   three claims to aristocracy (culture, power, birth).

   Are called . Not in the Greek, but probably to be supplied from the
   idea in klesin.

   1Cor 1:27

   God chose (exelexato o theos). First aorist middle of eklego, old verb
   to pick out, to choose, the middle for oneself. It expands the idea in
   klesin (verse 26). Three times this solemn verb occurs here with the
   purpose stated each time. Twice the same purpose is expressed,

   that he might put to shame (ina kataischune, first aorist active
   subjunctive with ina of old verb kataischuno, perfective use of kata).
   The purpose in the third example is

   that he might bring to naught (ina katargese, make idle, argos, rare in
   old Greek, but frequent in Paul). The contrast is complete in each
   paradox:

   the foolish things (ta mora),

   the wild men (tous sophous);

   the weak things (ta asthene),

   the strong things (ta ischura);

   the things that are not (ta me onta),

   and that are despised (ta exouthenemena, considered nothing, perfect
   passive participle of exoutheneo),

   the things that are (ta onta). It is a studied piece of rhetoric and
   powerfully put.

   1Cor 1:29

   That no flesh should glory before God (opos me kaucheseta pasa sarx
   enopion tou theou). This is the further purpose expressed by opos for
   variety and appeals to God's ultimate choice in all three instances.
   The first aorist middle of the old verb kauchaoma, to boast, brings out
   sharply that not a single boast is to be made. The papyri give numerous
   examples of enopion as a preposition in the vernacular, from adjective
   en-opios, in the eye of God. One should turn to 2Co 4:7 for Paul's
   further statement about our having this treasure in earthen vessels
   that the excellency of the power may be of God and not of us.

   1Cor 1:30

   Of him (ex autou). Out of God. He chose you.

   In Christ Jesus (en Christo Iesou). In the sphere of Christ Jesus the
   choice was made. This is God's wisdom.

   Who was made unto us wisdom from God (os egenethe sophia emin apo
   theou). Note egenethe, became (first aorist passive and indicative),
   not en, was, the Incarnation, Cross, and Resurrection. Christ is the
   wisdom of God (Co 2:2f. ) "both righteousness and sanctification and
   redemption" (dikaiosune te ka agiasmos ka apolutrosis), as is made
   plain by the use of te--kai--ka. The three words (dikaiosune, agiasmos,
   apolutrosis) are thus shown to be an epexegesis of sophia (Lightfoot).
   All the treasures of wisdom and knowledge in Christ Jesus. We are made
   righteous, holy, and redeemed in Christ Jesus. Redemption comes here
   last for emphasis though the foundation of the other two. In Ro 1:17 we
   see clearly Paul's idea of the God kind of righteousness (dikaiosune)
   in Christ. In Ro 3:24 we have Paul's conception of redemption
   (apolutrosis, setting free as a ransomed slave) in Christ. In Ro 6:19
   we have Paul's notion of holiness or sanctification (agiasmos) in
   Christ. These great theological terms will call for full discussion in
   Romans, but they must not be overlooked here. See also Ac 10:35; 24:25;
   1Th 4:3-7; 1Co 1:2 .

   1Cor 1:31

   That (ina). Probably ellipse (geneta to be supplied) as is common in
   Paul's Epistles (2Th 2:3; 2Co 8:13; Ga 1:20; 2:9; Ro 4:16; 13:1; 15:3
   ). Some explain the imperative kauchastho as an anacoluthon. The
   shortened quotation is from Jer 9:24 . Deissmann notes the importance
   of these closing verses concerning the origin of Paul's congregations
   from the lower classes in the large towns as "one of the most important
   historical witnesses to Primitive Christianity" (New Light on the N.T.,
   p. 7; Light from the Ancient East, pp. 7, 14, 60, 142).
     __________________________________________________________________

1 Corinthians 2

   1Cor 2:1

   Not with excellency of speech or of wisdom (ou kath' uperochen logou e
   sophias). Huperoche is an old word from the verb uperecho (Php 4:7 )
   and means preeminence, rising above. In N.T. only here and 1Ti 2:2 of
   magistrates. It occurs in inscriptions of Pergamum for persons of
   position (Deissmann, Bible Studies, p. 255). Here it means excess or
   superfluity, "not in excellence of rhetorical display or of
   philosophical subtlety" (Lightfoot).

   The mystery of God (to musterion tou theou). So Aleph A C Copt. like
   2:7, but B D L P read marturion like 1:6. Probably

   mystery is correct. Christ crucified is the mystery of God (Col 2:2 ).
   Paul did not hesitate to appropriate this word in common use among the
   mystery religions, but he puts into it his ideas, not those in current
   use. It is an old word from mueo, to close, to shut, to initiate (Php
   4:12 ). This mystery was once hidden from the ages (Col 1:26 ), but is
   now made plain in Christ (1Co 2:7; Ro 16:25f. ). The papyri give many
   illustrations of the use of the word for secret doctrines known only to
   the initiated (Moulton and Milligan's Vocabulary).

   1Cor 2:2

   For I determined not to know anything among you (ou gar ekrina t eidena
   en umin). Literally, "For I did not decide to know anything among you."
   The negative goes with ekrina, not with t. Paul means that he did not
   think it fit or his business to know anything for his message beyond
   this "mystery of God."

   Save Jesus Christ (e me Iesoun Christon). Both the person and the
   office (Lightfoot). I had no intent to go beyond him and in particular,

   and him crucified (ka touton estauromenon). Literally,

   and this one as crucified (perfect passive participle). This phase in
   particular ( 1:18) was selected by Paul from the start as the centre of
   his gospel message. He decided to stick to it even after Athens where
   he was practically laughed out of court. The Cross added to the
   schandalon of the Incarnation, but Paul kept to the main track on
   coming to Corinth.

   1Cor 2:3

   I was with you (egenomen pros umas). Rather, "I came to you" (not en,
   was). "I not only eschewed all affectation of cleverness or
   grandiloquence, but I went to the opposite extreme of diffidence and
   nervous self-effacement" (Robertson and Plummer). Paul had been in
   prison in Philippi, driven out of Thessalonica and Beroea, politely
   bowed out of Athens. It is a human touch to see this shrinking as he
   faced the hard conditions in Corinth. It is a common feeling of the
   most effective preachers. Cool complacency is not the mood of the
   finest preaching. See phobos (fear) and tromos (trembling) combined in
   2Co 7:15; Php 2:12; Eph 6:5 .

   1Cor 2:4

   Not in persuasive words of wisdom (ouk en pithois sophias logois). This
   looks like a false disclaimer or mock modesty, for surely the preacher
   desires to be persuasive. This adjective pithos (MSS. peithos) has not
   yet been found elsewhere. It seems to be formed directly from peitho,
   to persuade, as pheidos (phidos) is from pheidoma, to spare. The old
   Greek form pithanos is common enough and is used by Josephus (Ant.
   VIII. 9. 1) of "the plausible words of the lying prophet" in 1Ki 13 .
   The kindred word pithanologia occurs in Col 2:4 for the specious and
   plausible Gnostic philosophers. And gullible people are easy marks for
   these plausible pulpiteers. Corinth put a premium on the veneer of
   false rhetoric and thin thinking.

   But in demonstration (all' en apodeixe). In contrast with the

   plausibility just mentioned. This word, though an old one from
   apodeiknum, to show forth, occurs nowhere else in the New Testament.

   Spirit (pneuma) here can be the Holy Spirit or inward spirit as opposed
   to superficial expression and

   power (dunamis) is moral power rather than intellectual acuteness (cf.
   1:18).

   1Cor 2:5

   That your faith should not stand (ina e pistis umon me e). Purpose of
   God, but me e is "not be" merely. The only secure place for faith to
   find a rest is in God's power, not in the wisdom of men. One has only
   to instance the changing theories of men about science, philosophy,
   religion, politics to see this. A sure word from God can be depended
   on.

   1Cor 2:6

   Among the perfect (en tois teleiois). Paul is not here drawing a
   distinction between exoteric and esoteric wisdom as the Gnostics did
   for their initiates, but simply to the necessary difference in teaching
   for babes ( 3:1) and adults or grown men (common use of teleios for
   relative perfection, for adults, as is in 1Co 14:20; Php 3:15; Eph
   4:13; Heb 5:14 ). Some were simply old babes and unable in spite of
   their years to digest solid spiritual food, "the ample teaching as to
   the Person of Christ and the eternal purpose of God. Such 'wisdom' we
   have in the Epistles to the Ephesians and the Colossians especially,
   and in a less degree in the Epistle to the Romans. This 'wisdom' is
   discerned in the Gospel of John, as compared with the other
   Evangelists" (Lightfoot). These imperfect disciples Paul wishes to
   develop into spiritual maturity.

   Of this world (tou aionos toutou). This age, more exactly, as in 1:20.
   This wisdom does not belong to the passing age of fleeting things, but
   to the enduring and eternal (Ellicott).

   Which are coming to naught (ton katargoumenon). See on 1:28. Present
   passive participle genitive plural of katargeo. The gradual
   nullification of these "rulers" before the final and certain triumph of
   the power of Christ in his kingdom.

   1Cor 2:7

   God's wisdom in a mystery (theou sophian en musterio). Two points are
   here sharply made. It is God's wisdom (note emphatic position of the
   genitive theou) in contrast to the wisdom of this age. Every age of the
   world has a conceit of its own and it is particularly true of this
   twentieth century, but God's wisdom is eternal and superior to the
   wisdom of any age or time. God's wisdom is alone absolute. See on 2:1
   for mystery. It is not certain whether

   in a mystery is to be taken with

   wisdom or

   we speak . The result does not differ greatly, probably with

   wisdom , so long a secret and now at last revealed (Col 1:26; 2Th 2:7
   ).

   That hath been hidden (ten apokekrummenen). See Ro 16:25; Col 1:26; Eph
   3:5 . Articular perfect passive participle of apokrupto, more precisely
   defining the indefinite sophian (wisdom).

   Foreordained before the worlds (proorisen pro ton aionon). This
   relative clause (en) defines still more closely God's wisdom. Note pro
   with both verb and substantive (aionon). Constative aorist of God's
   elective purpose as shown in Christ crucified (1Co 1:18-24 ). "It was
   no afterthought or change of plan" (Robertson and Plummer).

   Unto our glory (eis doxan emon). "The glory of inward enlightenment as
   well as of outward exaltation" (Lightfoot).

   1Cor 2:8

   Knoweth (egnoken). Has known, has discerned, perfect active indicative
   of ginosko. They have shown amazing ignorance of God's wisdom.

   For had they known it (e gar egnosan). Condition of the second class,
   determined as unfulfilled, with aorist active indicative in both
   condition (egnosan) and conclusion with an (ouk an estaurosan). Peter
   in the great sermon at Pentecost commented on the "ignorance" (kata
   agnoian) of the Jews in crucifying Christ (Ac 3:17 ) as the only hope
   for repentance on their part (Ac 3:19 ).

   The Lord of glory (ton Kurion tes doxes). Genitive case doxes, means
   characterized by glory, "bringing out the contrast between the
   indignity of the Cross (Heb 12:2 ) and the majesty of the Victim (Lu
   22:69; 23:43 )" (Robertson and Plummer). See Jas 2:1; Ac 7:2; Eph 1:17;
   Heb 9:5 .

   1Cor 2:9

   But as it is written (alla kathos gegrapta). Elliptical sentence like
   Rom 15:3 where gegonen (it has happened) can be supplied. It is not
   certain where Paul derives this quotation as Scripture. Origen thought
   it a quotation from the Apocalypse of Elias and Jerome finds it also in
   the Ascension of Isaiah. But these books appear to be post-Pauline, and
   Jerome denies that Paul obtained it from these late apocryphal books.
   Clement of Rome finds it in the LXX text of Isa 64:4 and cites it as a
   Christian saying. It is likely that Paul here combines freely Isa 64:4;
   65:17; 52:15 in a sort of catena or free chain of quotations as he does
   in Ro 3:10-18 . There is also an anacoluthon for a (which things)
   occurs as the direct object (accusative) with eiden (saw) and ekousan
   (heard), but as the subject (nominative) with anebe (entered, second
   aorist active indicative of anabaino, to go up).

   Whatsoever (osa). A climax to the preceding relative clause (Findlay).

   Prepared (etoimasen). First aorist active indicative of etoimazo. The
   only instance where Paul uses this verb of God, though it occurs of
   final glory (Lu 2:31; Mt 20:23; 25:34; Mr 10:40; Heb 11:16 ) and of
   final misery (Mt 25:41 ). But here undoubtedly the dominant idea is the
   present blessing to these who love God (1Co 1:5-7 ).

   Heart (kardian) here as in Ro 1:21 is more than emotion. The Gnostics
   used this passage to support their teaching of esoteric doctrine as
   Hegesippus shows. Lightfoot thinks that probably the apocryphal
   Ascension of Isaiah and Apocalypse of Elias were Gnostic and so quoted
   this passage of Paul to support their position. But the next verse
   shows that Paul uses it of what is now

   revealed and made plain, not of mysteries still unknown.

   1Cor 2:10

   But unto us God revealed them (emin gar apekalupsen o theos). So with
   gar B 37 Sah Cop read instead of de of Aleph A C D. "De is
   superficially easier; gar intrinsically better" (Findlay). Paul
   explains why this is no longer hidden, "for God revealed unto us" the
   wonders of grace pictured in verse 9. We do not have to wait for heaven
   to see them. Hence we can utter those things hidden from the eye, the
   ear, the heart of man. This revelation (apekalupsen, first aorist
   active indicative) took place, at "the entry of the Gospel into the
   world," not "when we were admitted into the Church, when we were
   baptized" as Lightfoot interprets it.

   Through the Spirit (dia tou pneumatos). The Holy Spirit is the agent of
   this definite revelation of grace, a revelation with a definite
   beginning or advent (constative aorist), an unveiling by the Spirit
   where "human ability and research would not have sufficed" (Robertson
   and Plummer), "according to the revelation of the mystery" (Ro 16:25 ),
   "the revelation given to Christians as an event that began a new epoch
   in the world's history" (Edwards).

   Searcheth all things (panta erauna). This is the usual form from A.D. 1
   on rather than the old ereunao. The word occurs (Moulton and Milligan's
   Vocabulary) for a professional searcher's report and erauneta,
   searchers for customs officials. "The Spirit is the organ of
   understanding between man and God" (Findlay). So in Ro 8:27 we have
   this very verb eraunao again of God's searching our hearts. The Holy
   Spirit not merely investigates us, but he searches "even the deep
   things of God" (ka ta bathe tou theou). Profunda Dei (Vulgate). Cf.
   "the deep things of Satan" (Re 2:24 ) and Paul's language in Ro 11:33
   "Oh the depth of the riches and wisdom and knowledge of God." Paul's
   point is simply that the Holy Spirit fully comprehends the depth of
   God's nature and his plans of grace and so is fully competent to make
   the revelation here claimed.

   1Cor 2:11

   Knoweth (oiden, egnoken). Second perfect of root id-, to see and so
   know, first perfect of ginosko, to know by personal experience, has
   come to know and still knows. See First John for a clear distinction in
   the use of oida and ginosko.

   The spirit of man that is in him (to pneuma tou anthropou to en auto).
   The self-consciousness of man that resides in the man or woman (generic
   term for mankind, anthropos).

   The Spirit of God (to pneuma tou theou). Note the absence of to en
   auto. It is not the mere self-consciousness of God, but the personal
   Holy Spirit in his relation to God the Father. Paul's analogy between
   the spirit of man and the Spirit of God does not hold clear through and
   he guards it at this vital point as he does elsewhere as in Ro 8:26 and
   in the full Trinitarian benediction in 2Co 13:13 . Pneuma in itself
   merely means breath or wind as in Joh 3:8 . To know accurately Paul's
   use of the word in every instance calls for an adequate knowledge of
   his theology, and psychology. But the point here is plain. God's Holy
   Spirit is amply qualified to make the revelation claimed here in verses
   6-10.

   1Cor 2:12

   But we (emeis de). We Christians like

   us (emin) in verse 10 of the revelation, but particularly Paul and the
   other apostles.

   Received (elabomen). Second aorist active indicative of lambano and so
   a definite event, though the constative aorist may include various
   stages.

   Not the spirit of the world (ou to pneuma tou kosmou). Probably a
   reference to the wisdom of this age in verse 6. See also Ro 8:4,6,7;
   1Co 11:4 (the pneuma eteron).

   But the spirit which is of God (alla to pneuma to ek theou). Rather,
   "from God" (ek), which proceeds from God.

   That we might know (ina eidomen). Second perfect subjunctive with ina
   to express purpose. Here is a distinct claim of the Holy Spirit for
   understanding (Illumination) the Revelation received. It is not a
   senseless rhapsody or secret mystery, but God expects us to understand
   "the things that are freely given us by God" (ta upo tou theou
   charisthenta emin). First aorist passive neuter plural articular
   participle of charizoma, to bestow. God gave the revelation through the
   Holy Spirit and he gives us the illumination of the Holy Spirit to
   understand the mind of the Spirit. The tragic failures of men to
   understand clearly God's revealed will is but a commentary on the
   weakness and limitation of the human intellect even when enlightened by
   the Holy Spirit.

   1Cor 2:13

   Which things also we speak (a ka laloumen). This onomatopoetic verb
   laleo (from la-la), to utter sounds. In the papyri the word calls more
   attention to the form of utterance while lego refers more to the
   substance. But laleo in the N.T. as here is used of the highest and
   holiest speech. Undoubtedly Paul employs the word purposely for the
   utterance of the revelation which he has understood. That is to say,
   there is revelation (verse 10), illumination (verse 12), and
   inspiration (verse 13). Paul claims therefore the help of the Holy
   Spirit for the reception of the revelation, for the understanding of
   it, for the expression of it. Paul claimed this authority for his
   preaching (1Th 4:2 ) and for his epistles (2Th 3:14 ).

   Not in words which man's wisdom teacheth (ouk en didaktois anthropines
   sophias logois). Literally, "not in words taught by human wisdom." The
   verbal adjective didaktois (from didasko, to teach) is here passive in
   idea and is followed by the ablative case of origin or source as in Joh
   6:45 , esonta pantes didakto theou (from Isa 54:13 ), "They shall all
   be taught by God." The ablative in Greek, as is well known, has the
   same form as the genitive, though quite different in idea (Robertson,
   Grammar, p. 516). So then Paul claims the help of the Holy Spirit in
   the utterance (laloumen) of the words, "which the Spirit teacheth (en
   didaktois pneumatos), "in words taught by the Spirit" (ablative
   pneumatos as above). Clearly Paul means that the help of the Holy
   Spirit in the utterance of the revelation extends to the words. No
   theory of inspiration is here stated, but it is not mere human wisdom.
   Paul's own Epistles bear eloquent witness to the lofty claim here made.
   They remain today after nearly nineteen centuries throbbing with the
   power of the Spirit of God, dynamic with life for the problems of today
   as when Paul wrote them for the needs of the believers in his time, the
   greatest epistles of all time, surcharged with the energy of God.

   Comparing spiritual things with spiritual (pneumatikois pneumatika
   sunkrinontes). Each of these words is in dispute. The verb sunkrino,
   originally meant to combine, to join together fitly. In the LXX it
   means to interpret dreams (Ge 40:8,22; 41:12 ) possibly by comparison.
   In the later Greek it may mean to compare as in 2Co 10:12 . In the
   papyri Moulton and Milligan (Vocabulary) give it only for "decide,"
   probably after comparing. But "comparing," in spite of the
   translations, does not suit well here. So it is best to follow the
   original meaning to combine as do Lightfoot and Ellicott. But what
   gender is pneumatikois? Is it masculine or neuter like pneumatika? If
   masculine, the idea would be "interpreting (like LXX) spiritual truths
   to spiritual persons" or "matching spiritual truths with spiritual
   persons." This is a possible rendering and makes good sense in harmony
   with verse 14. If pneumatikois be taken as neuter plural (associative
   instrumental case after sun in sunkrinontes), the idea most naturally
   would be, "combining spiritual ideas (pneumatika) with spiritual words"
   (pneumatikois). This again makes good sense in harmony with the first
   part of verse 13. On the whole this is the most natural way to take it,
   though various other possibilities exist.

   1Cor 2:14

   Now the natural man (psuchikos de anthropos). Note absence of article
   here, "A natural man" (an unregenerate man). Paul does not employ
   modern psychological terms and he exercises variety in his use of all
   the terms here present as pneuma and pneumatikos, psuche and psuchikos,
   sarx and sarkinos and sarkikos. A helpful discussion of the various
   uses of these words in the New Testament is given by Burton in his New
   Testament Word Studies, pp. 62-68, and in his

   Spirit, Soul, and Flesh . The papyri furnish so many examples of sarx,
   pneuma, and psuche that Moulton and Milligan make no attempt at an
   exhaustive treatment, but give a few miscellaneous examples to
   illustrate the varied uses that parallel the New Testament. Psuchikos
   is a qualitative adjective from psuche (breath of life like anima,
   life, soul). Here the Vulgate renders it by animalis and the German by
   sinnlich, the original sense of animal life as in Jude 1:19; Jas 3:15 .
   In 1Co 15:44,46 there is the same contrast between psuchikos and
   pneumatikos as here. The psuchikos man is the unregenerate man while
   the pneumatikos man is the renewed man, born again of the Spirit of
   God.

   Receiveth not (ou decheta). Does not accept, rejects, refuses to
   accept. In Ro 8:7 Paul definitely states the inability (oude gar
   dunata) of the mind of the flesh to receive the things of the Spirit
   untouched by the Holy Spirit. Certainly the initiative comes from God
   whose Holy Spirit makes it possible for us to accept the things of the
   Spirit of God. They are no longer "foolishness" (moria) to us as was
   once the case ( 1:23). Today one notes certain of the intelligentsia
   who sneer at Christ and Christianity in their own blinded ignorance.

   He cannot know them (ou dunata gnona). He is not able to get a
   knowledge (ingressive second aorist active infinitive of ginosko). His
   helpless condition calls for pity in place of impatience on our part,
   though such an one usually poses as a paragon of wisdom and
   commiserates the deluded followers of Christ.

   They are spiritually judged (pneumatikos anakrineta). Paul and Luke are
   fond of this verb, though nowhere else in the N.T. Paul uses it only in
   I Corinthians. The word means a sifting process to get at the truth by
   investigation as of a judge. In Ac 17:11 the Beroeans scrutinized the
   Scriptures. These psuchiko men are incapable of rendering a decision
   for they are unable to recognize the facts. They judge by the psuche
   (mere animal nature) rather than by the pneuma (the renewed spirit).

   1Cor 2:15

   Judgeth all things (anakrine panta). The spiritual man (o pneumatikos)
   is qualified to sift, to examine, to decide rightly, because he has the
   eyes of his heart enlightened (Eph 1:18 ) and is no longer blinded by
   the god of this world (2Co 4:4 ). There is a great lesson for
   Christians who know by personal experience the things of the Spirit of
   God. Men of intellectual gifts who are ignorant of the things of Christ
   talk learnedly and patronizingly about things of which they are grossly
   ignorant. The spiritual man is superior to all this false knowledge.

   He himself is judged of no man (autos de up' oudenos anakrineta). Men
   will pass judgment on him, but the spiritual man refuses to accept the
   decision of his ignorant judges. He stands superior to them all as
   Polycarp did when he preferred to be burnt to saying, "Lord Caesar" in
   place of "Lord Jesus." He was unwilling to save his earthly life by the
   worship of Caesar in place of the Lord Jesus. Polycarp was a
   pneumatikos man.

   1Cor 2:16

   For who hath known the mind of the Lord (Tis gar egno noun Kuriou;).
   Quotation from Isa 40:13 .

   That he should instruct him (os sunbibase auton). This use of os
   (relative

   who ) is almost consecutive (result). The pneumatikos man is superior
   to others who attempt even to instruct God himself. See on Ac 9:22;
   16:10 for sunbibazo, to make go together.

   But we have the mind of Christ (emeis de noun Christou echomen). As he
   has already shown (verses 6-13). Thus with the mind (nous. Cf. Php 2:5;
   Ro 8:9,27 ). Hence Paul and all pneumatiko men are superior to those
   who try to shake their faith in Christ, the mystery of God. Paul can
   say, "I know him whom I have believed." "I believe; therefore I have
   spoken."
     __________________________________________________________________

1 Corinthians 3

   1Cor 3:1

   But as unto carnal (all' os sarkinois). Latin carneus. "As men o'
   flesh," Braid Scots; "as worldlings," Moffatt. This form in -inos like
   lithinos in 2Co 3:3 means the material of flesh, "not on tablets of
   stone, but on fleshen tablets on hearts." So in Heb 7:16 . But in Ro
   7:14 Paul says, "I am fleshen (sarkinos) sold under sin," as if
   sarkinos represented the extreme power of the sarx. Which does Paul
   mean here? He wanted to speak the wisdom of God among the adults (1Co
   2:6 ), the spiritual (o pneumatiko, 2:15), but he was unable to treat
   them as pneumatiko in reality because of their seditions and
   immoralities. It is not wrong to be sarkinos, for we all live in the
   flesh (en sark, Ga 2:20 ), but we are not to live according to the
   flesh (kata sarka, Ro 8:12 ). It is not culpable to a babe in Christ
   (nepios, 1Co 13:11 ), unless unduly prolonged (1Co 14:20; Heb 5:13f. ).
   It is one of the tragedies of the minister's life that he has to keep
   on speaking to the church members "as unto babes in Christ" (os nepiois
   en Christo), who actually glory in their long babyhood whereas they
   ought to be teachers of the gospel instead of belonging to the cradle
   roll. Paul's goal was for all the babes to become adults (Col 1:28 ).

   1Cor 3:2

   I fed you with milk, not with meat (gala umas epotisa, ou broma). Note
   two accusatives with the verb, epotisa, first aorist active indicative
   of potizo, as with other causative verbs, that of the person and of the
   thing. In the LXX and the papyri the verb often means to irrigate.
   Broma does not mean meat (flesh) as opposed to bread, but all solid
   food as in "meats and drinks" (Heb 9:7 ). It is a zeugma to use epotisa
   with broma. Paul did not glory in making his sermons thin and watery.
   Simplicity does not require lack of ideas or dulness. It is pathetic to
   think how the preacher has to clip the wings of thought and imagination
   because the hearers cannot go with him. But nothing hinders great
   preaching like the dulness caused by sin on the part of auditors who
   are impatient with the high demands of the gospel.

   1Cor 3:3

   For ye are yet carnal (et gar sarkiko este). Sarkikos, unlike sarkinos,
   like ikos formations, means adapted to, fitted for the flesh (sarx),
   one who lives according to the flesh (kata sarka). Paul by psuchikos
   describes the unregenerate man, by pneumatikos the regenerate man. Both
   classes are sarkino made in flesh, and both may be sarkiko though the
   pneumatiko should not be. The pneumatiko who continue to be sarkino are
   still babes (nepio), not adults (teleio), while those who are still
   sarkiko (carnal) have given way to the flesh as if they were still
   psuchiko (unregenerate). It is a bold and cutting figure, not without
   sarcasm, but necessary to reveal the Corinthians to themselves.

   Jealousy and strife (zelos ka eris). Zeal (zelos from zeo, to boil) is
   not necessarily evil, but good if under control. It may be not
   according to knowledge (Ro 10:2 ) and easily becomes jealousy (same
   root through the French jaloux) as zeal. Ardour may be like the
   jealousy of God (2Co 11:2 ) or the envy of men (Ac 5:17 ). Eris is an
   old word, but used only by Paul in N.T. (see on 1Co 1:11 ). Wrangling
   follows jealousy. These two voices of the spirit are to Paul proof that
   the Corinthians are still sarkiko and walking according to men, not
   according to the Spirit of Christ.

   1Cor 3:4

   For when one saith (otan gar lege tis). Indefinite temporal clause with
   the present subjunctive of repetition (Robertson, Grammar, p. 972).
   Each instance is a case in point and proof abundant of the strife.

   Of Paul (Paulou). Predicate genitive, belong to Paul, on Paul's side.

   Of Apollos (Apollo). Same genitive, but the form is the so-called Attic
   second declension. See the nominative Apollos in verse 5.

   Men (anthropo). Just mere human creatures (anthropo, generic term for
   mankind), in the flesh (sarkino), acting like the flesh (sarkiko), not
   pneumatiko, as if still psuchiko. It was a home-thrust. Paul would not
   even defend his own partisans.

   1Cor 3:5

   What then? (t oun;). He does not say tis (who), but t (what), neuter
   singular interrogative pronoun.

   Ministers (diakono). Not leaders of parties or sects, but merely
   servants through whom ye believed. The etymology of the word Thayer
   gives as dia and konis "raising dust by hastening." In the Gospels it
   is the servant (Mt 20:26 ) or waiter (Joh 2:5 ). Paul so describes
   himself as a minister (Col 1:23,25 ). The technical sense of deacon
   comes later (Php 1:1; 1Ti 3:8,12 ).

   As the Lord gave to him (os o Kurios edoken). Hence no minister of the
   Lord like Apollos and Paul has any basis for pride or conceit nor
   should be made the occasion for faction and strife. This idea Paul
   enlarges upon through chapters 1Co 3; 4 and it is made plain in chapter
   1Co 12 .

   1Cor 3:6

   I planted (ego ephuteusa). First aorist active indicative of old verb
   phuteuo. This Paul did as Luke tells us in Ac 18:1-18 .

   Apollos watered (Apollos epotisen). Apollos irrigated the church there
   as is seen in Ac 18:24-19:1 . Another aorist tense as in verse 2.

   But God gave the increase (alla o theos euxanen). Imperfect tense here
   (active indicative) for the continuous blessing of God both on the work
   of Paul and Apollos, co-labourers with God in God's field (verse 9).
   Reports of revivals sometimes give the glory to the evangelist or to
   both evangelist and pastor. Paul gives it all to God. He and Apollos
   cooperated as successive pastors.

   1Cor 3:7

   So then neither--neither--but (Hoste oute--oute--all'). Paul applies
   his logic relentlessly to the facts. He had asked

   what (t) is Apollos or Paul (verse 5). The answer is here.

   Neither is anything (t)

   the one who plants nor the one who waters . God is the whole and we are
   not anything.

   1Cor 3:8

   Are one (en eisin). The neuter singular again (en, not eis) as with the
   interrogative t and the indefinite t. By this bold metaphor which Paul
   expands he shows how the planter and the waterer work together. If no
   one planted, the watering would be useless. If no one watered, the
   planting would come to naught as the dreadful drouth of 1930 testifies
   while these words are written.

   According to his own labour (kata ton idion kopon). God will bestow to
   each the reward that his labour deserves. That is the pay that the
   preacher is sure to receive. He may get too little or too much here
   from men. But the due reward from God is certain and it will be
   adequate however ungrateful men may be.

   1Cor 3:9

   God's fellow-workers (theou sunergo). This old word (co-workers of God)
   has a new dignity here. God is the major partner in the enterprise of
   each life, but he lets us work with him. Witness the mother and God
   with the baby as the product.

   God's husbandry (theou georgion). God's tilled land (ge, ergon). The
   farmer works with God in God's field. Without the sun, the rains, the
   seasons the farmer is helpless.

   God's building (theou oikodome). God is the Great Architect. We work
   under him and carry out the plans of the Architect. It is building
   (oikos, house, demo, to build). Let us never forget that God sees and
   cares what we do in the part of the building where we work for him.

   1Cor 3:10

   As a wise masterbuilder (os sophos architekton). Paul does not shirk
   his share in the work at Corinth with all the sad outcome there. He
   absolves Apollos from responsibility for the divisions. He denies that
   he himself is to blame. In doing so he has to praise himself because
   the Judaizers who fomented the trouble at Corinth had directly blamed
   Paul. It is not always wise for a preacher to defend himself against
   attack, but it is sometimes necessary. Factions in the church were now
   a fact and Paul went to the bottom of the matter. God gave Paul the
   grace to do what he did. This is the only New Testament example of the
   old and common word architekton, our architect. Tekton is from tikto,
   to beget, and means a begetter, then a worker in wood or stone, a
   carpenter or mason (Mt 13:55; Mr 6:3 ). Archi- is an old inseparable
   prefix like archangelos (archangel), archepischopos (archbishop),
   archiereus (chiefpriest). Architekton occurs in the papyri and
   inscriptions in an even wider sense than our use of architect,
   sometimes of the chief engineers. But Paul means to claim primacy as
   pastor of the church in Corinth as is true of every pastor who is the
   architect of the whole church life and work. All the workmen (tektones,
   carpenters) work under the direction of the architect (Plato,
   Statesman, 259). "As a wise architect I laid a foundation" (themelion
   etheka). Much depends on the wisdom of the architect in laying the
   foundation. This is the technical phrase (Lu 6:48; 14:29 ), a cognate
   accusative for themelion. The substantive themelion is from the same
   root the as etheka (ti-them). We cannot neatly reproduce the idiom in
   English. "I placed a placing" does only moderately well. Paul refers
   directly to the events described by Luke in Ac 18:1-18 . The aorist
   etheka is the correct text, not the perfect tetheika.

   Another buildeth thereon (allos epoikodome). Note the preposition ep
   with the verb each time (10,11,12,14 ). The successor to Paul did not
   have to lay a new foundation, but only to go on building on that
   already laid. It is a pity when the new pastor has to dig up the
   foundation and start all over again as if an earthquake had come.

   Take heed how he buildeth thereon (blepeto pos epoikodome). The
   carpenters have need of caution how they carry out the plans of the
   original architect. Successive architects of great cathedrals carry on
   through centuries the original design. The result becomes the wonder of
   succeeding generations. There is no room for individual caprice in the
   superstructure.

   1Cor 3:11

   Other foundation (themelion allon). The gender of the adjective is here
   masculine as is shown by allon. If neuter, it would be allo. It is
   masculine because Paul has Christ in mind. It is not here eteron a
   different kind of gospel (eteron euangelion, Ga 1:6; 2Co 11:4 ) which
   is not another (allo, Ga 1:7 ) in reality. But another Jesus (2Co 11:4
   , allon Iesoun) is a reflection on the one Lord Jesus. Hence there is
   no room on the platform with Jesus for another Saviour, whether Buddha,
   Mahomet, Dowie, Eddy, or what not. Jesus Christ is the one foundation
   and it is gratuitous impudence for another to assume the role of
   Foundation.

   Than that which is laid, which is Christ Jesus (para ton keimenon, os
   estin Iesous Christos). Literally, "alongside (para) the one laid
   (keimenon)," already laid (present middle participle of keima, used
   here as often as the perfect passive of tithem in place of
   tetheimenon). Paul scouts the suggestion that one even in the interest
   of so-called "new thought" will dare to lay beside Jesus another
   foundation for religion. And yet I have seen an article by a professor
   in a theological seminary in which he advocates regarding Jesus as a
   landmark, not as a goal, not as a foundation. Clearly Paul means that
   on this one true foundation, Jesus Christ, one must build only what is
   in full harmony with the Foundation which is Jesus Christ. If one
   accuses Paul of narrowness, it can be replied that the architect has to
   be narrow in the sense of building here and not there. A broad
   foundation will be too thin and unstable for a solid and abiding
   structure. It can be said also that Paul is here merely repeating the
   claim of Jesus himself on this very subject when he quoted Ps 118:22f.
   to the members of the Sanhedrin who challenged his authority (Mr
   11:10f.; Mt 21:42-45; Lu 20:17f. ). Apostles and prophets go into this
   temple of God, but Christ Jesus is the chief corner stone (akrogonaios,
   Eph 2:20 ). All believers are living stones in this temple (1Pe 2:5 ).
   But there is only one foundation possible.

   1Cor 3:12

   Gold, silver, precious stones, wood, hay, stubble (chrusion, argurion,
   lithous timious, xula, chorton, kalamen). The durable materials are
   three (gold, silver, marble or precious stones), perishable materials
   (pieces of wood, hay, stubble), "of a palace on the one hand, of a mud
   hut on the other" (Lightfoot). Gold was freely used by the ancients in
   their palaces. Their marble and granite pillars are still the wonder
   and despair of modern men. The wooden huts had hay (chortos, grass, as
   in Mr 6:39 ) and stubble (kalame, old word for stubble after the grain
   is cut, here alone in the N.T., though in LXX as Ex 5:12 ) which were
   employed to hold the wood pieces together and to thatch the roof. It is
   not made clear whether Paul's metaphor refers to the persons as in
   God's building in verse 9 or to the character of the teaching as in
   verse 13. Probably both ideas are involved, for look at the penalty on
   shoddy work (verse 15) and shoddy men (verse 17). The teaching may not
   always be vicious and harmful. It may only be indifferent and
   worthless. A co-worker with God in this great temple should put in his
   very best effort.

   1Cor 3:13

   The day (e emera). The day of judgment as in 1Th 5:4 (which see), Ro
   13:12; Heb 10:25 . The work (ergon) of each will be made manifest.
   There is no escape from this final testing.

   It is revealed in fire (en pur apokalupteta). Apparently "the day" is
   the subject of the verb, not the work, not the Lord. See 2Th 1:8; 2:8 .
   This metaphor of fire was employed in the O.T. (Da 7:9f.; Mal 4:1 ) and
   by John the Baptist (Mt 3:12; Lu 3:16f. ). It is a metaphor that must
   not be understood as purgatorial, but simple testing (Ellicott) as
   every fire tests ( the fire itself will test , to pur auto dokimase)
   the quality of the material used in the building,

   of what sort it is (opoion estin), qualitative relative pronoun. Men
   today find, alas, that some of the fireproof buildings are not
   fireproof when the fire actually comes.

   1Cor 3:14

   If any man's work shall abide (e tinos to ergon mene). Condition of the
   first class with future indicative, determined as fulfilled, assumed as
   true. When the fire has done its work, what is left? That is the fiery
   test that the work of each of us must meet. Suitable reward (Mt 20:8 )
   will come for the work that stands this test (gold, silver, precious
   stones)

   1Cor 3:15

   Shall be burned (katakaeseta). First-class condition again, assumed as
   true. Second future (late form) passive indicative of katakaio, to burn
   down, old verb. Note perfective use of preposition kata, shall be
   burned down. We usually say "burned up," and that is true also, burned
   up in smoke.

   He shall suffer loss (zemiotheseta). First future passive indicative of
   zemio, old verb from zemia (damage, loss), to suffer loss. In Mt 16:26;
   Mr 8:36; Lu 9:25 the loss is stated to be the man's soul (psuchen) or
   eternal life. But here there is no such total loss as that. The man's
   work (ergon) is burned up (sermons, lectures, books, teaching, all dry
   as dust).

   But he himself shall be saved (autos de sotheseta). Eternal salvation,
   but not by purgatory. His work is burned up completely and hopelessly,
   but he himself escapes destruction because he is really a saved man a
   real believer in Christ.

   Yet so as through fire (outos de os dia puros). Clearly Paul means with
   his work burned down (verse 15). It is the tragedy of a fruitless life,
   of a minister who built so poorly on the true foundation that his work
   went up in smoke. His sermons were empty froth or windy words without
   edifying or building power. They left no mark in the lives of the
   hearers. It is the picture of a wasted life. The one who enters heaven
   by grace, as we all do who are saved, yet who brings no sheaves with
   him. There is no garnered grain the result of his labours in the
   harvest field. There are no souls in heaven as the result of his toil
   for Christ, no enrichment of character, no growth in grace.

   1Cor 3:16

   Ye are a temple of God (naos theou este). Literally, a sanctuary (naos,
   not ieron, the sacred enclosure, but the holy place and the most holy
   place) of God. The same picture of building as in verse 9 (oikodome),
   only here the sanctuary itself.

   Dwelleth in you (en umin oike). The Spirit of God makes his home (oike)
   in us, not in temples made with hands (Ac 7:48; 17:24 ).

   1Cor 3:17

   Destroyeth (phtheire). The outward temple is merely the symbol of God's
   presence, the Shechinah (the Glory). God makes his home in the hearts
   of his people or the church in any given place like Corinth. It is a
   terrible thing to tear down ruthlessly a church or temple of God like
   an earthquake that shatters a building in ruins. This old verb phtheiro
   means to corrupt, to deprave, to destroy. It is a gross sin to be a
   church-wrecker. There are actually a few preachers who leave behind
   them ruin like a tornado in their path.

   Him shall God destroy (phthere touton o theos). There is a solemn
   repetition of the same verb in the future active indicative. The
   condition is the first class and is assumed to be true. Then the
   punishment is certain and equally effective. The church-wrecker God
   will wreck. What does Paul mean by "will destroy"? Does he mean
   punishment here or hereafter? May it not be both? Certainly he does not
   mean annihilation of the man's soul, though it may well include eternal
   punishment. There is warning enough here to make every pastor pause
   before he tears a church to pieces in order to vindicate himself.

   Holy (agios). Hence deserves reverential treatment. It is not the
   building or house of which Paul speaks as "the sanctuary of God" (ton
   naon tou theou), but the spiritual organization or organism of God's
   people in whom God dwells, "which temple ye are" (oitines este umeis).
   The qualitative relative pronoun oitines is plural to agree with umeis
   (ye) and refers to the holy temple just mentioned. The Corinthians
   themselves in their angry disputes had forgotten their holy heritage
   and calling, though this failing was no excuse for the ringleaders who
   had led them on. In 6:19 Paul reminds the Corinthians again that the
   body is the temple (naos, sanctuary) of the Holy Spirit, which fact
   they had forgotten in their immoralities.

   1Cor 3:18

   Let no man deceive himself (Medeis eauton exapato). A warning that
   implied that some of them were guilty of doing it (me and the present
   imperative). Excited partisans can easily excite themselves to a pious
   phrenzy, hypnotize themselves with their own supposed devotion to
   truth.

   Thinketh that he is wise (doke sophos eina). Condition of first class
   and assumed to be true. Predicate nominative sophos with the infinitive
   to agree with subject of doke (Robertson, Grammar, p. 1038). Paul
   claimed to be "wise" himself in verse 10 and he desires that the
   claimant to wisdom may become wise (ina geneta sophos, purpose clause
   with ina and subjunctive) by becoming a fool (moros genestho, second
   aorist middle imperative of ginoma) as this age looks at him. This
   false wisdom of the world (1:18-20,23; 2:14 ), this self-conceit, has
   led to strife and wrangling. Cut it out.

   1Cor 3:19

   Foolishness with God (moria para to theo). Whose standard does a church
   (temple) of God wish, that of this world or of God? The two standards
   are not the same. It is a pertinent inquiry with us all whose idea
   rules in our church. Paul quotes Job 5:13 .

   That taketh (o drassomenos). Old verb drassoma, to grasp with the hand,
   is used here for the less vivid word in the LXX katalambanon. It occurs
   nowhere else in the N.T., but appears in the papyri to lay hands on.
   Job is quoted in the N.T. only here and in Ro 11:35 and both times with
   variations from the LXX. This word occurs in Ecclesiasticus 26:7; 34:2.
   In Ps 2:12 the LXX has draxasthe paideias, lay hold on instruction.

   Craftiness (panourgia). The panourgos man is ready for any or all work
   (if bad enough). So it means versatile cleverness (Robertson and
   Plummer), astutia (Vulgate).

   1Cor 3:20

   And again (ka palin). Another confirmatory passage from Ps 94:11 .

   Reasonings (dialogismous). More than cogitationes (Vulgate), sometimes
   disputations (Php 2:14 ). Paul changes "men" of LXX to wise (sophon) in
   harmony with the Hebrew context.

   Vain (mataio). Useless, foolish, from mate, a futile attempt.

   1Cor 3:21

   Wherefore let no one glory in men (oste medeis kauchastho en
   anthropois). The conclusion (oste) from the self-conceit condemned.
   This particle here is merely inferential with no effect on the
   construction (os+te = and so) any more than oun would have, a
   paratactic conjunction. There are thirty such examples of oste in the
   N.T., eleven with the imperative as here (Robertson, Grammar, p. 999).
   The spirit of glorying in party is a species of self-conceit and
   inconsistent with glorying in the Lord ( 1:31).

   1Cor 3:22

   Yours (umon). Predicate genitive, belong to you. All the words in this
   verse and 23 are anarthrous, though not indefinite, but definite. The
   English reproduces them all properly without the definite article
   except kosmos (the world), and even here just world will answer. Proper
   names do not need the article to be definite nor do words for single
   objects like world, life, death. Things present (enestota, second
   perfect participle of enistem) and things to come divide two classes.
   Few of the finer points of Greek syntax need more attention than the
   absence of the article. We must not think of the article as "omitted"
   (Robertson, Grammar, p. 790). The wealth of the Christian includes all
   things, all leaders, past, present, future, Christ, and God. There is
   no room for partisan wrangling here.
     __________________________________________________________________

1 Corinthians 4

   1Cor 4:1

   Ministers of Christ (uperetas Christou). Paul and all ministers
   (diakonous) of the New Covenant (1Co 3:5 ) are under-rowers,
   subordinate rowers of Christ, only here in Paul's Epistles, though in
   the Gospels (Lu 4:20 the attendant in the synagogue) and the Acts (Ac
   13:5 ) of John Mark. The

   so (outos) gathers up the preceding argument ( 3:5-23) and applies it
   directly by the

   as (os) that follows.

   Stewards of the mysteries of God (oikonomous musterion theou). The
   steward or house manager (oikos, house, nemo, to manage, old word) was
   a slave (doulos) under his lord (kurios, Lu 12:42 ), but a master (Lu
   16:1 ) over the other slaves in the house (menservants paidas,
   maidservants paidiskas Lu 12:45 ), an overseer (epitropos) over the
   rest (Mt 20:8 ). Hence the under-rower (uperetes) of Christ has a
   position of great dignity as steward (oikonomos) of the mysteries of
   God. Jesus had expressly explained that the mysteries of the kingdom
   were open to the disciples (Mt 13:11 ). They were entrusted with the
   knowledge of some of God's secrets though the disciples were not such
   apt pupils as they claimed to be (Mt 13:51; 16:8-12 ). As stewards Paul
   and other ministers are entrusted with the mysteries (see on 1Co 2:7
   for this word) of God and are expected to teach them. "The church is
   the oikos (1Ti 3:15 ), God the oikodespotes (Mt 13:52 ), the members
   the oikeio (Ga 6:10; Eph 2:19 )" (Lightfoot). Paul had a vivid sense of
   the dignity of this stewardship (oikonomia) of God given to him (Col
   1:25; Eph 1:10 ). The ministry is more than a mere profession or trade.
   It is a calling from God for stewardship.

   1Cor 4:2

   Here (ode). Either here on earth or in this matter. It is always local.

   Moreover (loipon). Like loipon in 1:16 which see, accusative of general
   reference, as for what is left, besides.

   It is required (zeteita). It is sought. Many MSS. read zeteite, ye
   seek, an easy change as a and e came to be pronounced alike (Robertson,
   Grammar, p. 186).

   That a man be found faithful (ina pistos tis eurethe). Non-final use of
   ina with first aorist passive subjunctive of eurisko, the result of the
   seeking (zeteo). Fidelity is the essential requirement in all such
   human relationships, in other words, plain honesty in handling money
   like bank-clerks or in other positions of trust like public office.

   1Cor 4:3

   But with me (emo de). The ethical dative of personal relation and
   interest, "as I look at my own case." Cf. Php 1:21 .

   It is a very small thing (eis elachiston estin). This predicate use of
   eis is like the Hebrew, but it occurs also in the papyri. The
   superlative elachiston is elative, very little, not the true
   superlative, least. "It counts for very little with me."

   That I should be judged of you (ina uph' umon anakritho). Same use of
   ina as in verse 2. For the verb (first aorist passive subjunctive of
   anakrino) see on 1Co 2:14f . Paul does not despise public opinion, but
   he denies "the competency of the tribunal" in Corinth (Robertson and
   Plummer) to pass on his credentials with Christ as his Lord.

   Or of man's judgement (e upo anthropines emeras). Or "by human day," in
   contrast to the Lord's Day (der Tag) in 3:13. "That is the tribunal
   which the Apostle recognizes; a human tribunal he does not care to
   satisfy" (Robertson and Plummer).

   Yea, I judge not mine own self (all' oude emauton anakrino). Alla here
   is confirmatory, not adversative. "I have often wondered how it is that
   every man sets less value on his own opinion of himself than on the
   opinion of others" (M. Aurelius, xii. 4. Translated by Robertson and
   Plummer). Paul does not even set himself up as judge of himself.

   1Cor 4:4

   For I know nothing against myself (ouden gar emauto sunoida). Not a
   statement of fact, but an hypothesis to show the unreliability of mere
   complacent self-satisfaction. Note the use of sunoida (second perfect
   active indicative with dative (disadvantage) of the reflexive pronoun)
   for guilty knowledge against oneself (cf. Ac 5:2; 12:12; 14:6 ).

   Yet (all'). Adversative use of alla.

   Am I not hereby justified (ouk en touto dedikaioma). Perfect passive
   indicative of state of completion. Failure to be conscious of one's own
   sins does not mean that one is innocent. Most prisoners plead "not
   guilty." Who is the judge of the steward of the mysteries of God? It is
   the Lord "that judgeth me" (o anakrinon me). Probably, who examines me
   and then passes on my fidelity (pistos in verse 2).

   1Cor 4:5

   Wherefore (oste). As in 3:21 which see.

   Judge nothing (me t krinete). Stop passing judgment, stop criticizing
   as they were doing. See the words of Jesus in Mt 7:1 . The censorious
   habit was ruining the Corinthian Church.

   Before the time (pro kairou). The day of the Lord in 3:13. "Do not
   therefore anticipate the great judgment (krisis) by any preliminary
   investigation (anakrisis) which must be futile and incomplete"
   (Lightfoot).

   Until the Lord come (eos an elthe o kurios). Common idiom of eos and
   the aorist subjunctive with or without an for a future event. Simple
   futurity, but held forth as a glorious hope, the Second Coming of the
   Lord Jesus as Judge.

   Who will both bring to light (os ka photise). Future indicative of this
   late verb (in papyri also) from phos (light), to turn the light on the
   hidden things of darkness.

   And make manifest (ka phanerose). (Ionic and late) causative verb
   phaneroo from phaneros. By turning on the light the counsels of all
   hearts stand revealed.

   His praise (o epainos). The praise (note article) due him from God (Ro
   2:29 ) will come to each then (tote) and not till then. Meanwhile Paul
   will carry on and wait for the praise from God.

   1Cor 4:6

   I have in a figure transferred (meteschematisa). First aorist active
   (not perfect) indicative of meta-schematizo, used by Plato and
   Aristotle for changing the form of a thing (from meta, after, and
   schema, form or habit, like Latin habitus from echo and so different
   from morphe as in Php 2:7; Ro 12:2 ). For the idea of refashioning see
   Field, Notes, p. 169f. and Preisigke, Fachworter). Both Greek and Latin
   writers (Quintilian, Martial) used schema for a rhetorical artifice.
   Paul's use of the word (in Paul only in N.T.) appears also further in
   2Co 11:13-15 where the word occurs three times, twice of the false
   apostles posing and passing as apostles of Christ and ministers of
   righteousness, and once of Satan as an angel of light, twice with eis
   and once with os. In Php 3:21 the word is used for the change in the
   body of our humiliation to the body of glory. But here it is clearly
   the rhetorical figure for a veiled allusion to Paul and Apollos "for
   your sakes" (dia umas).

   That in us ye may learn (ina en emin mathete). Final clause with ina
   and the second aorist active subjunctive of manthano, to learn. As an
   object lesson in our cases (en emin). It is no more true of Paul and
   Apollos than of other ministers, but the wrangles in Corinth started
   about them. So Paul boldly puts himself and Apollos to the fore in the
   discussion of the principles involved.

   Not to go beyond the things which are written (to Me uper a gegrapta).
   It is difficult to reproduce the Greek idiom in English. The article to
   is in the accusative case as the object of the verb mathete (learn) and
   points at the words "Me uper a gegrapta," apparently a proverb or rule,
   and elliptical in form with no principal verb expressed with me,
   whether "think" (Auth.) or "go" (Revised). There was a constant
   tendency to smooth out Paul's ellipses as in 2Th 2:3; 1Co 1:26,31 .
   Lightfoot thinks that Paul may have in mind O.T. passages quoted in 1Co
   1:19,31; 3:19,20 .

   That ye be not puffed up (ina me phusiousthe). Sub-final use of ina
   (second use in this sentence) with notion of result. It is not certain
   whether phusiousthe (late verb form like phusiao, phusao, to blow up,
   to inflate, to puff up), used only by Paul in the N.T., is present
   indicative with ina like zeloute in Ga 4:17 (cf. ina ginoskomen in 1Jo
   5:20 ) or the present subjunctive by irregular contraction (Robertson,
   Grammar, pp. 203, 342f.), probably the present indicative. Phusioo is
   from phusis (nature) and so meant to make natural, but it is used by
   Paul just like phusao or phusiao (from phusa, a pair of bellows), a
   vivid picture of self-conceit.

   One for the one against the other (eis uper tou enos kata tou eterou).
   This is the precise idea of this idiom of partitive apposition. This is
   the rule with partisans. They are "for" (uper) the one and "against"
   (kata, down on, the genitive case) the other (tou eterou, not merely
   another or a second, but the different sort, eterodox).

   1Cor 4:7

   Maketh thee to differ (se diakrine). Distinguishes thee, separates
   thee. Diakrino means to sift or separate between (dia) as in Ac 15:9
   (which see) where metaxu is added to make it plainer. All self-conceit
   rests on the notion of superiority of gifts and graces as if they were
   self-bestowed or self-acquired.

   Which thou didst not receive (o ouk elabes). "Another home-thrust"
   (Robertson and Plummer). Pride of intellect, of blood, of race, of
   country, of religion, is thus shut out.

   Dost thou glory (kauchasa). The original second person singular middle
   ending -sa is here preserved with variable vowel contraction,
   kauchaesai=kauchasa (Robertson, Grammar, p. 341). Paul is fond of this
   old and bold verb for boasting.

   As if thou hadst not received it (os me labon). This neat participial
   clause (second aorist active of lambano) with os (assumption) and
   negative me punctures effectually the inflated bag of false pride. What
   pungent questions Paul has asked. Robertson and Plummer say of
   Augustine, "Ten years before the challenge of Pelagius, the study of
   St. Paul's writings, and especially of this verse and of Ro 9:16 , had
   crystallized in his mind the distinctively Augustinian doctrines of
   man's total depravity, of irresistible grace, and of absolute
   predestination." Human responsibility does exist beyond a doubt, but
   there is no foundation for pride and conceit.

   1Cor 4:8

   Already are ye filled? (ede kekoresmeno este?). Perfect passive
   indicative, state of completion, of korennum, old Greek verb to
   satiate, to satisfy. The only other example in N.T. is Ac 27:38 which
   see. Paul may refer to De 31:20; 32:15 . But it is keen irony, even
   sarcasm. Westcott and Hort make it a question and the rest of the
   sentence also.

   Already ye are become rich (ede eploutesate). Note change to ingressive
   aorist indicative of plouteo, old verb to be rich (cf. 2Co 8:9 ). "The
   aorists, used instead of perfects, imply indecent haste" (Lightfoot).
   "They have got a private millennium of their own" (Robertson & Plummer)
   with all the blessings of the Messianic Kingdom (Lu 22:29f.; 1Th 2:12;
   2Ti 2:12 ).

   Ye have reigned without us (choris emon ebasileusate). Withering
   sarcasm. Ye became kings without our company. Some think that Paul as
   in 3:21 is purposely employing Stoic phraseology though with his own
   meanings. If so, it is hardly consciously done. Paul was certainly
   familiar with much of the literature of his time, but it did not shape
   his ideas.

   I would that ye did reign (ka ophelon ge ebasileusate). More exactly,
   "And would at least that ye had come to reign (or become kings)." It is
   an unfulfilled wish about the past expressed by ophelon and the aorist
   indicative instead of e gar and the aorist indicative (the ancient
   idiom). See Robertson, Grammar, p. 1003, for the construction with
   particle ophelon (an unaugmented second aorist form).

   That we also might reign with you (ina ka emeis umin sunbasileusomen).
   Ironical contrast to choris emon ebasileusate, just before. Associative
   instrumental case of umin after sun-.

   1Cor 4:9

   Hath set forth us the apostles last (emas tous apostolous eschatous
   apedeixen). The first aorist active indicative of apodeiknum, old verb
   to show, to expose to view or exhibit (Herodotus), in technical sense
   (cf. 2Th 2:4 ) for gladiatorial show as in etheriomachesa (1Co 15:32 ).
   In this grand pageant Paul and other apostles come last (eschatous,
   predicate accusative after apedeixen) as a grand finale.

   As men doomed to die (os epithanatious). Late word, here alone in N.T.
   The LXX (Bel and the Dragon 31) has it for those thrown daily to the
   lions. Dionysius of Halicarnassus (A.R. vii. 35) uses it of those
   thrown from the Tarpeian Rock. The gladiators would say morituri
   salutamus. All this in violent contrast to the kingly Messianic
   pretensions of the Corinthians.

   A spectacle (theatron). Cf. Heb 11:33-40 . The word, like our theatre,
   means the place of the show (Ac 19:29,31 ). Then, it means the
   spectacle shown there (theama or thea), and, as here, the man exhibited
   as the show like the verb theatrizomeno, made a spectacle (Heb 10:33 ).
   Sometimes it refers to the spectators (theata) like our "house" for the
   audience. Here the spectators include "the world, both to angels and
   men" (to kosmo ka angelois ka anthropois), dative case of personal
   interest.

   1Cor 4:10

   We--you (emeis--umeis). Triple contrast in keenest ironical emphasis.
   "The three antitheses refer respectively to teaching, demeanour, and
   worldly position" (Robertson and Plummer). The apostles were fools for
   Christ's sake (2Co 4:11; Php 3:7 ). They made "union with Christ the
   basis of worldly wisdom" (Vincent). There is change of order (chiasm)
   in the third ironical contrast. They are over strong in pretension.
   Endoxos, illustrious, is one of the 103 words found only in Luke and
   Paul in the N.T. Notion of display and splendour.

   1Cor 4:11

   Even unto this present hour (achr tes art oras). Art (just now, this
   very minute) accents the continuity of the contrast as applied to Paul.
   Ten verbs and four participles from 11-13 give a graphic picture of
   Paul's condition in Ephesus when he is writing this epistle.

   We hunger (peinomen),

   we thirst (dipsomen),

   are naked (gumniteuomen), late verb for scant clothing from gumnetes,

   are buffeted (kolaphizometha), to strike a blow with the fist from
   kolaphos and one of the few N.T. and ecclesiastical words and see on Mt
   26:67 ,

   have no certain dwelling place (astatoumen) from astatos, strolling
   about and only here save Anthol. Pal. and Aquila in Isa 58:7 . Field in
   Notes, p. 170 renders 1Co 4:11 "and are vagabonds" or spiritual hobos.

   1Cor 4:12

   We toil (kopiomen). Common late verb for weariness in toil (Lu 5:5 ),

   working with our own hands (ergazomeno tais idiais chersin)
   instrumental case chersin and not simply for himself but also for
   Aquila and Priscilla as he explains in Ac 20:34 . This personal touch
   gives colour to the outline. Paul alludes to this fact often (1Th 2:9;
   2Th 3:8; 1Co 9:6; 2Co 11:7 ). "Greeks despised manual labour; St. Paul
   glories in it" (Robertson and Plummer). Cf. Deissmann, Light, etc., p.
   317.

   Being reviled we bless (loidoroumeno eulogoumen). Almost the language
   of Peter about Jesus (1Pe 2:23 ) in harmony with the words of Jesus in
   Mt 5:44; Lu 6:27 .

   Being persecuted we endure (diokomeno anechometha). We hold back and do
   not retaliate. Turn to Paul's other picture of his experiences in the
   vivid contrasts in 2Co 4:7-10; 6:3-10 for an interpretation of his
   language here.

   1Cor 4:13

   Being defamed we intreat (dusphemoumeno parakaloumen). The participle
   dusphemoumeno is an old verb (in I Macc. 7:41) to use ill, from
   dusphemos, but occurs here only in the N.T. Paul is opening his very
   heart now after the keen irony above.

   As the filth of the world (os perikatharmata tou kosmou). Literally,
   sweepings, rinsings, cleansings around, dust from the floor, from
   perikathairo, to cleanse all around (Plato and Aristotle) and so the
   refuse thrown off in cleansing. Here only in the N.T. and only twice
   elsewhere. Katharma was the refuse of a sacrifice. In Pr 21:18
   perikatharma occurs for the scapegoat. The other example is Epictetus
   iii. 22,78, in the same sense of an expiatory offering of a worthless
   fellow. It was the custom in Athens during a plague to throw to the sea
   some wretch in the hope of appeasing the gods. One hesitates to take it
   so here in Paul, though Findlay thinks that possibly in Ephesus Paul
   may have heard some such cry like that in the later martyrdoms
   Christiani ad leones. At any rate in 1Co 15:32 Paul says "I fought with
   wild beasts" and in 2Co 1:9 "I had the answer of death." Some terrible
   experience may be alluded to here. The word shows the contempt of the
   Ephesian populace for Paul as is shown in Ac 19:23-41 under the
   influence of Demetrius and the craftsmen.

   The offscouring of all things (panton peripsema). Late word, here only
   in N.T., though in Tob. 5:18. The word was used in a formula at Athens
   when victims were flung into the sea, peripsema emon genou (Became a
   peripsema for us), in the sense of expiation. The word merely means
   scraping around from peripsao, offscrapings or refuse. That is probably
   the idea here as in Tob. 5:18. It came to have a complimentary sense
   for the Christians who in a plague gave their lives for the sick. But
   it is a bold figure here with Paul of a piece with perikatharmata.

   1Cor 4:14

   To shame you (entrepon). Literally, shaming you (present active
   participle of entrepo), old verb to turn one on himself either middle
   or with reflexive pronoun and active, but the reflexive eautois is not
   expressed here. See on 2Th 3:14 . The harsh tone has suddenly changed.

   1Cor 4:15

   To admonish (noutheton). Literally, admonishing (present active
   participle of noutheteo). See on 1Th 5:12,14 .

   For though ye should have (ean gar echete). Third-class condition
   undetermined, but with prospect of being determined (ean and present
   subjunctive), "for if ye have."

   Tutors (paidagogous). This old word (pais, boy, agogos, leader) was
   used for the guide or attendant of the child who took him to school as
   in Ga 3:24 (Christ being the schoolmaster) and also as a sort of tutor
   who had a care for the child when not in school. The papyri examples
   (Moulton and Milligan, Vocabulary) illustrate both aspects of the
   paedagogue. Here it is the "tutor in Christ" who is the Teacher. These
   are the only two N.T. examples of the common word.

   I begot you (umas egennesa). Paul is their

   spiritual father in Christ, while Apollos and the rest are their

   tutors in Christ.

   1Cor 4:16

   Be ye imitators of me (mimeta mou ginesthe). "Keep on becoming (present
   middle imperative) imitators of me (objective genitive)." Mimetes is an
   old word from mimeoma, to copy, to mimic (mimos). Paul stands for his
   rights as their spiritual father against the pretensions of the
   Judaizers who have turned them against him by the use of the names of
   Apollos and Cephas.

   1Cor 4:17

   Have I sent (epempsa). First aorist active indicative. Probably Timothy
   had already gone as seems clear from 16:10f . Apparently Timothy came
   back to Ephesus and was sent on to Macedonia before the uproar in
   Ephesus (Ac 19:22 ). Probably also Titus was then despatched to
   Corinth, also before the uproar.

   In every church (en pase ekklesia). Paul expects his teachings and
   practices to be followed in every church (1Co 14:33 ). Note his
   language here "my ways those in Christ Jesus." Timothy as Paul's
   spokesman

   will remind (anamnese) the Corinthians of Paul's teachings.

   1Cor 4:18

   Some are puffed up (ephusiothesan). First aorist (effective) passive
   indicative of phusioo which see on verse 6.

   As though I were not coming to you (os me erchomenou mou pros umas).
   Genitive absolute with particle (assuming it as so) with me as
   negative.

   1Cor 4:19

   If the Lord will (ean o kurios thelese). Third-class condition. See
   James 4:15; Ac 18:21; 1Co 16:7 for the use of this phrase. It should
   represent one's constant attitude, though not always to be spoken
   aloud.

   But the power (alla ten dunamin). The puffed up Judaizers did a deal of
   talking in Paul's absence. He will come and will know their real
   strength. II Corinthians gives many evidences of Paul's sensitiveness
   to their talk about his inconsistencies and cowardice (in particular
   chs. 2 Co 1; 2; 10; 11; 12; 13 ). He changed his plans to spare them,
   not from timidity. It will become plain later that Timothy failed on
   this mission and that Titus succeeded.

   1Cor 4:21

   With a rod (en rabdo). The so-called instrumental use of en like the
   Hebrew (1Sa 17:43 ). The shepherd leaned on his rod, staff, walking
   stick. The paedagogue had his rod also.

   Shall I come? (eltho;). Deliberative subjunctive. Paul gives them the
   choice. They can have him as their spiritual father or as their
   paedagogue with a rod.
     __________________________________________________________________

1 Corinthians 5

   1Cor 5:1

   Actually (olos). Literally, wholly, altogether, like Latin omnino and
   Greek pantos (1Co 9:22 ). So papyri have it for "really" and also for
   "generally" or "everywhere" as is possible here. See also 6:7. With a
   negative it has the sense of "not at all" as in 15:29; Mt 5:34 the only
   N.T. examples, though a common word.

   It is reported (akoueta). Present passive indicative of akouo, to hear;
   so literally, it is heard. "Fornication is heard of among you."
   Probably the household of Chloe ( 1:11) brought this sad news
   (Ellicott).

   And such (ka toiaute). Climactic qualitative pronoun showing the
   revolting character of this particular case of illicit sexual
   intercourse. Porneia is sometimes used (Ac 15:20,29 ) of such sin in
   general and not merely of the unmarried whereas moicheia is technically
   adultery on the part of the married (Mr 7:21 ).

   As is not even among the Gentiles (etis oude en tois ethnesin). Height
   of scorn. The Corinthian Christians were actually trying to win pagans
   to Christ and living more loosely than the Corinthian heathen among
   whom the very word "Corinthianize" meant to live in sexual wantonness
   and license. See Cicero pro Cluentio, v. 14.

   That one of you hath his father's wife (oste gunaika tina tou patros
   echein). "So as (usual force of oste) for one to go on having (echein,
   present infinitive) a wife of the (his) father." It was probably a
   permanent union (concubine or mistress) of some kind without formal
   marriage like Joh 4:8 . The woman probably was not the offender's
   mother (step-mother) and the father may have been dead or divorced. The
   Jewish law prescribed stoning for this crime (Le 18:8; 22:11; De 22:30
   ). But the rabbis (Rabbi Akibah) invented a subterfuge in the case of a
   proselyte to permit such a relation. Perhaps the Corinthians had also
   learned how to split hairs over moral matters in such an evil
   atmosphere and so to condone this crime in one of their own members.
   Expulsion Paul had urged in 2Th 3:6 for such offenders.

   1Cor 5:2

   And ye are puffed up (ka umeis pephusiomeno este). Emphatic position of
   umeis (you). It may be understood as a question. Perfect passive
   periphrastic indicative of the same verb phusioo used already of the
   partisans in Corinth (4:6,19,20 ). Those of the same faction with this
   scoundrel justified his rascality.

   Did not rather mourn (ka ouch mallon epenthesate). Possibly question
   also and note strong negative form ouch, which favours it. The very
   least that they could have done (mallon rather than be puffed up) was
   to mourn for shame (pentheo, old verb for lamentation) as if for one
   dead.

   That he might be taken away (ina arthe). The sub-final use of ina of
   desired result ( 1:15) so common in the Koine. First aorist passive
   subjunctive of airo, to lift up, to carry off. Decent self-respect
   should have compelled the instant expulsion of the man instead of pride
   in his rascality.

   1Cor 5:3

   For I verily (ego men gar). Emphatic statement of Paul's own attitude
   of indignation, ego in contrast with umeis. He justifies his demand for
   the expulsion of the man.

   Being absent (apon) Although absent (concessive participle) and so of
   paron though present. Each with locative case (to somati, to pneumat).

   Have already judged (ede kekrika). Perfect active indicative of krino.
   I have already decided or judged, as though present (os paron). Paul
   felt compelled to reach a conclusion about the case and in a sentence
   of much difficulty seems to conceive an imaginary church court where
   the culprit has been tried and condemned. There are various ways of
   punctuating the clauses in this sentence in verses 3-5. It is not
   merely Paul's individual judgment. The genitive absolute clause in
   verse 4,

   ye being gathered together (sunachthenton umon, first aorist passive
   participle of sunago, in regular assembly)

   and my spirit (ka tou emou pneumatos) with the assembly (he means)

   and meeting in the name of our Lord Jesus (en to onomat tou Kuriou
   [emon] Iesou) with the power of the Lord Jesus (sun te duname tou
   Kuriou emon Iesou), though this clause can be taken with the infinitive
   to deliver (paradouna). It makes good syntax and sense taken either
   way. The chief difference is that, if taken with "gathered together"
   (sunachthenton) Paul assumes less apostolic prerogative to himself. But
   he did have such power and used it against Elymas (Ac 13:8ff. ) as
   Peter did against Ananias and Sapphira (Ac 5:1ff. ).

   1Cor 5:5

   To deliver such an one unto Satan (paradouna ton toiouton to Satana).
   We have the same idiom in 1Ti 1:20 used of Hymenius and Alexander. In
   2Co 12:7 Paul speaks of his own physical suffering as a messenger
   (angelos) of Satan. Paul certainly means expulsion from the church
   (verse 2) and regarding him as outside of the commonwealth of Israel
   (Eph 2:11f. ). But we are not to infer that expulsion from the local
   church means the damnation of the offender. The wilful offenders have
   to be expelled and not regarded as enemies, but admonished as brothers
   (2Th 3:14f. ).

   For the destruction of the flesh (eis olethron tes sarkos). Both for
   physical suffering as in the case of Job (Job 2:6 ) and for conquest of
   the fleshly sins, remedial punishment.

   That the spirit may be saved (ina to pneuma sothe). The ultimate
   purpose of the expulsion as discipline. Note the use of to pneuma in
   contrast with sarx as the seat of personality (cf. 3:15). Paul's motive
   is not merely vindictive, but the reformation of the offender who is
   not named here nor in 2Co 2:5-11 if the same man is meant, which is
   very doubtful. The final salvation of the man in the day of Christ is
   the goal and this is to be attained not by condoning his sin.

   1Cor 5:6

   Not good (ou kalon). Not beautiful, not seemly, in view of this plague
   spot, this cancer on the church. They needed a surgical operation at
   once instead of boasting and pride (puffed up). Kauchema is the thing
   gloried in.

   A little leaven leaveneth the whole lump (mikra zume olon to phurama
   zumo). This proverb occurs verbatim in Ga 5:9 . Zume (leaven) is a late
   word from zeo, to boil, as is zumoo, to leaven. The contraction is
   regular (-oei=o) for the third person singular present indicative. See
   the parables of Jesus for the pervasive power of leaven (Mt 13:33 ).
   Some of the members may have argued that one such case did not affect
   the church as a whole, a specious excuse for negligence that Paul here
   answers. The emphasis is on the "little" (mikra, note position). Lump
   (phurama from phurao, to mix, late word, in the papyri mixing a medical
   prescription) is a substance mixed with water and kneaded like dough.
   Compare the pervasive power of germs of disease in the body as they
   spread through the body.

   1Cor 5:7

   Purge out (ekkatharate). First aorist (effective) active imperative of
   ekkathairo, old verb to cleanse out (ek), to clean completely. Aorist
   tense of urgency, do it now and do it effectively before the whole
   church is contaminated. This turn to the metaphor is from the command
   to purge out the old (palaian, now old and decayed) leaven before the
   passover feast (Ex 12:15f.; 13:7; Zep 1:12 ). Cf. modern methods of
   disinfection after a contagious disease.

   A new lump (neon phurama). Make a fresh start as a new community with
   the contamination removed. Neos is the root for neaniskos, a young man,
   not yet old (geraios). So new wine (oinon neon Mt 9:17 ). Kainos is
   fresh as compared with the ancient (palaios). See the distinction in
   Col 3:10; Eph 4:22ff.; 2Co 5:17 .

   Unleavened (azumo). Without (a privative) leaven, the normal and ideal
   state of Christians. Rare word among the ancients (once in Plato). They
   are a new creation (kaine ktisis), "exemplifying Kant's maxim that you
   should treat a man as if he were what you would wish him to be"
   (Robertson and Plummer).

   For our passover also hath been sacrificed, even Christ (ka gar to
   pascha emon etuthe Christos). First aorist passive indicative of thuo,
   old verb to sacrifice. Euphony of consonants, th to t because of -the.
   Reference to the death of Christ on the Cross as the Paschal Lamb
   (common use of pascha as Mr 14:12; Lu 22:7 ), the figure used long
   before by the Baptist of Jesus (Joh 1:29 ). Paul means that the Lamb
   was already slain on Calvary and yet you have not gotten rid of the
   leaven.

   1Cor 5:8

   Wherefore let us keep the feast (oste eortazomen). Present active
   subjunctive (volitive). Let us keep on keeping the feast, a perpetual
   feast (Lightfoot), and keep the leaven out. It is quite possible that
   Paul was writing about the time of the Jewish passover, since it was
   before pentecost (1Co 16:8 ). But, if so, that is merely incidental,
   and his language here is not a plea for the observance of Easter by
   Christians.

   With the leaven of malice and wickedness (en zume kakias ka ponerias).
   Vicious disposition and evil deed.

   With the unleavened bread of sincerity and truth (en azumois
   eilikrinias ka aletheias). No word for "bread." The plural of azumois
   may suggest "elements" or "loaves." Eilikrinia (sincerity) does not
   occur in the ancient Greek and is rare in the later Greek. In the
   papyri it means probity in one example. The etymology is uncertain.
   Boisacq inclines to the notion of eile or ele, sunlight, and krino, to
   judge by the light of the sun, holding up to the light. Aletheia
   (truth) is a common word from alethes (true) and this from a privative
   and letho (lathein, lanthano, to conceal or hide) and so unconcealed,
   not hidden. The Greek idea of truth is out in the open. Note Ro 1:18
   where Paul pictures those who are holding down the truth in
   unrighteousness.

   1Cor 5:9

   I wrote unto you in my epistle (egrapsa umin en te epistole). Not the
   epistolary aorist, but a reference to an epistle to the Corinthians
   earlier than this one (our First Corinthians), one not preserved to us.
   What a "find" it would be if a bundle of papyri in Egypt should give it
   back to us?

   To have no company with fornicators (me sunanamignustha pornois).
   Present middle infinitive with me in an indirect command of a late
   double compound verb used in the papyri to mix up with
   (sun-ana-mignustha, a m verb). It is in the N.T. only here and verse
   11; 2Th 3:14 which see. It is used here with the associative
   instrumental case (pornois, from perao, pernem, to sell, men and women
   who sell their bodies for lust). It is a pertinent question today how
   far modern views try to put a veneer over the vice in men and women.

   1Cor 5:10

   Not altogether (ou pantos). Not absolutely, not in all circumstances.
   Paul thus puts a limitation on his prohibition and confines it to
   members of the church. He has no jurisdiction over the outsiders (this
   world, tou kosmou toutou).

   The covetous (tois pleonektais). Old word for the over-reachers, those
   avaricious for more and more (pleon, echo, to have more). In N.T. only
   here, 6:10; Eph 5:5 . It always comes in bad company (the licentious
   and the idolaters) like the modern gangsters who form a combination of
   liquor, lewdness, lawlessness for money and power.

   Extortioners (arpaxin). An old adjective with only one gender,
   rapacious (Mt 7:15; Lu 18:11 ), and as a substantive robber or
   extortioner (here and 6:10). Bandits, hijackers, grafters they would be
   called today.

   Idolaters (eidololatrais). Late word for hirelings (latris) of the
   idols (eidolon), so our very word idolater. See 6:9; 10:7; Eph 5:5; Re
   21:8; 22:15 . Nageli regards this word as a Christian formation.

   For then must ye needs (epe opheilete oun). This neat Greek idiom of
   epe with the imperfect indicative (opheilete, from opheilo, to be under
   obligation) is really the conclusion of a second-class condition with
   the condition unexpressed (Robertson, Grammar, p. 965). Sometimes an is
   used also as in Heb 10:2 , but with verbs of obligation or necessity an
   is usually absent as here (cf. Heb 9:20 ). The unexpressed condition
   here would be, "if that were true" (including fornicators, the
   covetous, extortioners, idolaters of the outside world). Ara means in
   that case.

   1Cor 5:11

   But now I write unto you (nun de egrapsa umin). This is the epistolary
   aorist referring to this same epistle and not to a previous one as in
   verse 9. As it is (when you read it) I did write unto you.

   If any man that is named a brother be (ean tis adelphos onomazomenos
   e). Condition of the third class, a supposable case.

   Or a reviler or a drunkard (e loidoros e methusos). Loidoros occurs in
   Euripides as an adjective and in later writings. In N.T. only here and
   6:10. For the verb see 1Co 4:12 . Methusos is an old Greek word for
   women and even men (cf. paroinos, of men, 1Ti 3:3 ). In N.T. only here
   and 6:10. Cf. Ro 13:13 . Deissmann (Light from the Ancient East, p.
   316) gives a list of virtues and vices on counters for Roman games that
   correspond remarkably with Paul's list of vices here and in 6:10.
   Chrysostom noted that people in his day complained of the bad company
   given by Paul for revilers and drunkards as being men with more
   "respectable" vices!

   With such a one, no, not to eat (to toiouto mede sunesthiein).
   Associative instrumental case of toiouto after sunesthiein, "not even
   to eat with such a one." Social contacts with such "a brother" are
   forbidden

   1Cor 5:12

   For what have I to do? (t gar moi;). "For what is it to me (dative) to
   judge those without (tous exo)?" They are outside the church and not
   within Paul's jurisdiction. God passes judgment on them.

   1Cor 5:13

   Put away the wicked man (exarate ton poneron). By this quotation from
   De 17:7 Paul clinches the case for the expulsion of the offender (
   5:2). Note ex twice and effective aorist tense.
     __________________________________________________________________

1 Corinthians 6

   1Cor 6:1

   Dare any of you? (tolma tis umon;). Does any one of you dare?
   Rhetorical question with present indicative of tolmao, old verb from
   tolma, daring. Bengel: grandi verbo notatur laesa majestas
   Christianorum. "The word is an argument in itself" (Robertson and
   Plummer). Apparently Paul has an actual case in mind as in chapter 1Co
   5 though no name is called.

   Having a matter against his neighbour (pragma echon pros ton eteron).
   Forensic sense of pragma (from prasso, to do, to exact, to extort as in
   Lu 3:13 ), a case, a suit (Demosthenes 1020, 26), with the other or the
   neighbour as in 10:24; 14:17; Ga 6:4; Ro 2:1 .

   Go to law (krinestha). Present middle or passive (ch. Ro 3:4 ) in the
   same forensic sense as krithena in Mt 5:40 . Krites, judge, is from
   this verb.

   Before the unrighteous (ep ton adikon). This use of ep with the
   genitive for "in the presence of" is idiomatic as in 2Co 7:14 , ep
   Titou, in the case of Titus. The Jews held that to bring a lawsuit
   before a court of idolaters was blasphemy against the law. But the
   Greeks were fond of disputatious lawsuits with each other. Probably the
   Greek Christians brought cases before pagan judges.

   1Cor 6:2

   Shall judge the world (ton kosmon krinousin). Future active indicative.
   At the last day with the Lord Jesus (Mt 19:28; Lu 22:30 ).

   Are ye unworthy to judge the smallest matters? (anaxio este kriterion
   elachiston;). Anaxios is an old word (an and axios), though only here
   in the N.T. There is dispute as to the meaning of kriteria here and in
   verse 4, old word, but nowhere else in N.T. save in Jas 2:6 .
   Naturally, like other words in -terion (akroaterion, auditorium, Ac
   25:23 ), this word means the place where judgment is rendered, or
   court. It is common in the papyri in the sense of tribunal. In the
   Apost. Const. ii. 45 we have me erchestho ep kriterion ethnikon (Let
   him not come before a heathen tribunal). Hence here it would mean, "Are
   ye unworthy of the smallest tribunals?" That is, of sitting on the
   smallest tribunals, of forming courts yourselves to settle such things?

   1Cor 6:3

   How much more, things that pertain to this life? (Met ge biotika;). The
   question expects the answer no and ge adds sharp point to Paul's
   surprised tone, "Need I so much as say?" It can be understood also as
   ellipsis, "let me not say" (metige lego), not to say. Biotika occurs
   first in Aristotle, but is common afterwards. In the papyri it is used
   of business matters. It is from bios (manner of life in contrast to
   zoe, life principle).

   1Cor 6:4

   If then ye have to judge things pertaining to this life (biotika men
   oun kriteria ean echete). Note emphatic position (proleptic) of biotika
   kriteria (tribunals pertaining to this life, as above). "If ye have
   tribunals pertaining to this life" (condition of third class, ean
   echete). If kathizete (do ye set) is indicative and interrogative, then
   by "who are of no account in the church" (tous exouthenemenous en te
   ekklesia) Paul means the heathen as in verse 1. If kathizete be
   imperative, then Paul means the least esteemed members of the church
   for such unwished for work. It is a harsh term for the heathen, but one
   of indignation toward Christians.

   1Cor 6:5

   I say this to move you to shame (pros entropen umin lego). Old word
   entrope from entrepo, to turn in (1Co 4:14 which see). In N.T. only
   here and 15:34.

   One wise man (sophos). From sarcasm to pathos Paul turns.

   Does there not exist (en, short form for enest)? With double negative
   ouk--oudeis, expecting the answer yes. Surely

   one such man exists in the church.

   Who (os). Almost consecutive in idea, of such wisdom that he will be
   able.

   To decide between his brethren (diakrina ana meson tou adelphou autou).
   Krina is to judge or decide (first aorist active infinitive of krino
   and dia (two) carries on the idea of between. Then ana meson makes it
   still plainer, in the midst as

   arbitrator between brother and brother like ana meson emou ka sou (Ge
   23:15 ). It is even so a condensed expression with part of it
   unexpressed (ana meson ka tou adelphou autou) between brother and his
   brother. The use of adelphos has a sharp reflection on them for their
   going to heathen judges to settle disputes between brothers in Christ.

   1Cor 6:6

   And that before unbelievers (ka touto ep apiston). Climactic force of
   ka. The accusative of general reference with touto. "That there should
   be disputes about biotika is bad; that Christian should go to law with
   Christian is worse; that Christians should do this before unbelievers
   is worst of all" (Robertson and Plummer).

   1Cor 6:7

   Nay, already it is altogether a defect among you (ede men oun olos
   ettema umin estin). "Indeed therefore there is to you already (to begin
   with, ede, before any question of courts) wholly defeat." Hettema (from
   ettaoma) is only here, Ro 11:12; Isa 31:8 and ecclesiastical writers.
   See ettaoma (from etton, less) in 2Co 12:13; 2 Peter 2:19f. Nike was
   victory and etta defeat with the Greeks. It is defeat for Christians to
   have lawsuits (krimata, usually decrees or judgments) with one another.
   This was proof of the failure of love and forgiveness (Col 3:13 ).

   Take wrong (adikeisthe). Present middle indicative, of old verb adikeo
   (from adikos, not right). Better undergo wrong yourself than suffer

   defeat in the matter of love and forgiveness of a brother.

   Be defrauded (apostereisthe). Permissive middle again like adikeisthe.
   Allow yourselves to be robbed (old verb to deprive, to rob) rather than
   have a lawsuit.

   1Cor 6:8

   Nay, but ye yourselves do wrong and defraud (alla umeis adikeite ka
   apostereite). "But (adversative alla, on the contrary) you (emphatic)
   do the wronging and the robbing" (active voices) "and that your
   brethren" (ka touto adelphous). Same idiom as at close of verse 6. The
   very climax of wrong-doings, to stoop to do this with one's brethren in
   Christ.

   1Cor 6:9

   The unrighteous (adiko). To remind them of the verb adikeo just used.

   The Kingdom of God (theou basileian). Precisely, God's kingdom.

   Be not deceived (me planasthe). Present passive imperative with
   negative me. Do not be led astray by plausible talk to cover up sin as
   mere animal behaviourism. Paul has two lists in verses 9,10 , one with
   repetition of oute, neither (fornicators, idolaters, adulterers,
   effeminate, or malako, abusers of themselves with men or arsenokoita or
   sodomites as in 1Ti 1:10 a late word for this horrid vice, thieves,
   covetous), the other with ou not (drunkards, revilers, extortioners).
   All these will fall short of the kingdom of God. This was plain talk to
   a city like Corinth. It is needed today. It is a solemn roll call of
   the damned even if some of their names are on the church roll in
   Corinth whether officers or ordinary members.

   1Cor 6:11

   And such were some of you (ka tauta tines ete). A sharp homethrust.
   Literally, "And these things (tauta, neuter plural) were ye (some of
   you)." The horror is shown by tauta, but by tines Paul narrows the
   picture to some, not all. But that was in the past (ete, imperfect
   indicative) like Ro 6:17 . Thank God the blood of Jesus does cleanse
   from such sins as these. But do not go back to them.

   But ye were washed (apelousasthe). First aorist middle indicative, not
   passive, of apolouo. Either direct middle, ye washed yourselves, or
   indirect middle, as in Ac 22:16 , ye washed your sins away (force of
   apo). This was their own voluntary act in baptism which was the outward
   expression of the previous act of God in cleansing (egiasthete, ye were
   sanctified or cleansed before the baptism) and justified (edikaiothete,
   ye were put right with God before the act of baptism). "These twin
   conceptions of the Christian state in its beginning appear commonly in
   the reverse order" (Findlay). The outward expression is usually
   mentioned before the inward change which precedes it. In this passage
   the Trinity appear as in the baptismal command in Mt 28:19 .

   1Cor 6:12

   Lawful (exestin). Apparently this proverb may have been used by Paul in
   Corinth (repeated in 10:23), but not in the sense now used by Paul's
   opponents. The "all things" do not include such matters as those
   condemned in chapter 1Co 5; 6:1-11 . Paul limits the proverb to things
   not immoral, things not wrong per se. But even here liberty is not
   license.

   But not all things are expedient (all' ou panta sumphere). Old word
   sumphere, bears together for good and so worthwhile. Many things,
   harmless in themselves in the abstract, do harm to others in the
   concrete. We live in a world of social relations that circumscribe
   personal rights and liberties.

   But I will not be brought under the power of any (all ouk ego
   exousiasthesoma upo tinos). Perhaps a conscious play on the verb
   exestin for exousiazo is from exousia and that from exestin. Verb from
   Aristotle on, though not common (Dion. of Hal., LXX and inscriptions).
   In N.T. only here, 7:4; Lu 22:25 . Paul is determined not to be a slave
   to anything harmless in itself. He will maintain his self-control. He
   gives a wholesome hint to those who talk so much about personal
   liberty.

   1Cor 6:13

   But God shall bring to nought both it and them (o de theos ka tauten ka
   tauta katargese). Another proverb about the adaptation of the belly
   (koilia) and food (bromata, not just flesh), which had apparently been
   used by some in Corinth to justify sexual license (fornication and
   adultery). These Gentiles mixed up matters not alike at all (questions
   of food and sensuality). " We have traces of this gross moral confusion
   in the circumstances which dictated the Apostolic Letter (Ac 15:23-29
   ), where things wholly diverse are combined, as directions about meats
   to be avoided and a prohibition of fornication" (Lightfoot). Both the
   belly (tauten) and the foods (tauta) God will bring to an end by death
   and change.

   But the body is not for fornication, but for the Lord, and the Lord for
   the body (to de soma ou te porneia alla to kurioi, ka o kurios to
   somat). Paul here boldly shows the fallacy in the parallel about
   appetite of the belly for food. The human body has a higher mission
   than the mere gratification of sensual appetite. Sex is of God for the
   propagation of the race, not for prostitution. Paul had already stated
   that God dwells in us as the sanctuary of the Holy Spirit (3:16f. ).
   This higher function of the body he here puts forward against the
   debased Greek philosophy of the time which ignored completely Paul's
   idea, "the body for the Lord and the Lord for the body" (dative of
   personal interest in both cases). "The Lord Jesus and porneia contested
   for the bodies of Christian men; loyal to him they must renounce that,
   yielding to that they renounce him" (Findlay).

   1Cor 6:14

   Will raise up us (emas exegere). Future active indicative of exegeiro
   though the MSS. vary greatly, some having the present and some even the
   aorist. But the resurrection of the body gives added weight to Paul's
   argument about the dignity and destiny of the body (quanta dignitas,
   Bengel) which should not be prostituted to sensuality.

   1Cor 6:15

   Members of Christ (mele Christou). Old word for limbs, members. Even
   the Stoics held the body to be common with the animals (Epictetus,
   Diss. l. iii. 1) and only the reason like the gods. Without doubt some
   forms of modern evolution have contributed to the licentious views of
   animalistic sex indulgence, though the best teachers of biology show
   that in the higher animals monogamy is the rule. The body is not only
   adapted for Christ (verse 13), but it is a part of Christ, in vital
   union with him. Paul will make much use of this figure further on
   (12:12-31; Eph 4:11-16; 5:30 ).

   Shall I then take away? (aras oun;). First aorist active participle of
   airo, old verb to snatch, carry off like Latin rapio (our rape).

   Make (poieso). Can be either future active indicative or first aorist
   active subjunctive (deliberative). Either makes good sense. The horror
   of deliberately taking "members of Christ" and making them "members of
   a harlot" in an actual union staggers Paul and should stagger us.

   God forbid (me genoito). Optative second aorist in a negative wish for
   the future.

   May it not happen! The word "God" is not here. The idiom is common in
   Epictetus though rare in the LXX. Paul has it thirteen times and Luke
   once (Lu 20:16 ).

   1Cor 6:16

   One body (en soma). With the harlot. That union is for the harlot the
   same as with the wife. The words quoted from Ge 2:24 describing the
   sexual union of husband and wife, are also quoted and explained by
   Jesus in Mt 19:5f. which see for discussion of the translation Hebraism
   with use of eis.

   Saith he (phesin). Supply either o theos (God) or e graphe (the
   Scripture).

   1Cor 6:17

   One spirit (en pneuma). With the Lord, the inner vital spiritual union
   with the Lord Jesus (Eph 4:4; 5:30 ).

   1Cor 6:18

   Flee (pheugete). Present imperative. Have the habit of fleeing without
   delay or parley. Note abruptness of the asyndeton with no connectives.
   Fornication violates Christ's rights in our bodies (verses 13-17) and
   also ruins the body itself.

   Without the body (ektos tou somatos). Even gluttony and drunkenness and
   the use of dope are sins wrought on the body, not "within the body"
   (entos tou somatos) in the same sense as fornication. Perhaps the
   dominant idea of Paul is that fornication, as already shown, breaks the
   mystic bond between the body and Christ and hence the fornicator (o
   porneuon)

   sins against his own body (eis to idion soma amartane) in a sense not
   true of other dreadful sins. The fornicator takes his body which
   belongs to Christ and unites it with a harlot. In fornication the body
   is the instrument of sin and becomes the subject of the damage wrought.
   In another sense fornication brings on one's own body the two most
   terrible bodily diseases that are still incurable (gonorrhea and
   syphilis) that curse one's own body and transmit the curse to the third
   and fourth generation. Apart from the high view given here by Paul of
   the relation of the body to the Lord no possible father or mother has
   the right to lay the hand of such terrible diseases and disaster on
   their children and children's children. The moral and physical
   rottenness wrought by immorality defy one's imagination.

   1Cor 6:19

   Your body is a temple (to soma umon naos estin). A sanctuary as in 3:16
   which see. Our spirits dwell in our bodies and the Holy Spirit dwells
   in our spirits. Some of the Gnostics split hairs between the sins of
   the body and fellowship with God in the spirit. Paul will have none of
   this subterfuge. One's body is the very shrine for the Holy Spirit. In
   Corinth was the temple to Aphrodite in which fornication was regarded
   as consecration instead of desecration. Prostitutes were there as
   priestesses of Aphrodite, to help men worship the goddess by
   fornication.

   Ye are not your own (ouk este eauton). Predicate genitive. Ye do not
   belong to yourselves, even if you could commit fornication without
   personal contamination or self-violation. Christianity makes unchastity
   dishonour in both sexes. There is no double standard of morality.
   Paul's plea here is primarily to men to be clean as members of Christ's
   body.

   1Cor 6:20

   For ye were bought with a price (egorasthete gar times). First aorist
   passive indicative of agorazo, old verb to buy in the marketplace
   (agora). With genitive of price. Paul does not here state the price as
   Peter does in 1Pe 1:19 (the blood of Christ) and as Jesus does in Mt
   20:28 (his life a ransom). The Corinthians understood his meaning.

   Glorify God therefore in your body (doxasate de ton theon en to somat
   umon). Passionate conclusion to his powerful argument against sexual
   uncleanness. De is a shortened form of ede and is an urgent inferential
   particle. See on Lu 2:15 . Paul holds to his high ideal of the destiny
   of the body and urges glorifying God in it. Some of the later
   Christians felt that Paul's words could be lightened a bit by adding
   "and in your spirits which are his," but these words are found only in
   late MSS. and are clearly not genuine. Paul's argument stands
   four-square for the dignity of the body as the sanctuary of the Holy
   Spirit united to the Lord Jesus.
     __________________________________________________________________

1 Corinthians 7

   1Cor 7:1

   Now concerning the things whereof ye wrote (per de on egrapsate). An
   ellipsis of per touton, the antecedent of per on, is easily supplied as
   in papyri. The church had written Paul a letter in which a number of
   specific problems about marriage were raised. He answers them seriatim.
   The questions must be clearly before one in order intelligently to
   interpret Paul's replies. The first is whether a single life is wrong.
   Paul pointedly says that it is not wrong, but good (kalon). One will
   get a one-sided view of Paul's teaching on marriage unless he keeps a
   proper perspective. One of the marks of certain heretics will be
   forbidding to marry (1Ti 4:3 ). Paul uses marriage as a metaphor of our
   relation to Christ (2Co 11:2; Ro 7:4; Eph 5:28-33 ). Paul is not here
   opposing marriage. He is only arguing that celibacy may be good in
   certain limitations. The genitive case with aptestha (touch) is the
   usual construction.

   1Cor 7:2

   Because of fornications (dia tas porneias). This is not the only reason
   for marriage, but it is a true one. The main purpose of marriage is
   children. Mutual love is another. The family is the basis of all
   civilization. Paul does not give a low view of marriage, but is merely
   answering questions put to him about life in Corinth.

   1Cor 7:3

   Render the due (ten opheilen apodidoto). Marriage is not simply not
   wrong, but for many a duty. Both husband and wife have a mutual
   obligation to the other. "This dictum defends marital intercourse
   against rigorists, as that of ver. 1 commends celibacy against
   sensualists" (Findlay).

   1Cor 7:4

   The wife (e gune). The wife is mentioned first, but the equality of the
   sexes in marriage is clearly presented as the way to keep marriage
   undefiled (Heb 13:4 ). "In wedlock separate ownership of the person
   ceases" (Robertson and Plummer).

   1Cor 7:5

   Except it be by consent for a season (e met [an] ek sumphonou pros
   kairon). If an is genuine, it can either be regarded as like ean though
   without a verb or as loosely added after e met and construed with it.

   That ye may give yourselves unto prayer (ina scholasete te proseuche).
   First aorist active subjunctive of scholazo, late verb from schole,
   leisure (our "school"), and so to have leisure (punctiliar act and not
   permanent) for prayer. Note private devotions here.

   That Satan tempt you not (ina me peiraze). Present subjunctive, that
   Satan may not keep on tempting you.

   Because of your incontinency (dia ten akrasian [umon]). A late word
   from Aristotle on for akrateia from akrates (without self-control, a
   privative and krateo, to control, common old word). In N.T. only here
   and Mt 23:25 which see.

   1Cor 7:6

   By way of permission (kata sungnomen). Old word for pardon, concession,
   indulgence. Secundum indulgentiam (Vulgate). Only here in N.T., though
   in the papyri for pardon. The word means "knowing together,"
   understanding, agreement, and so concession.

   Not of commandment (ou kat' epitagen). Late word (in papyri) from
   epitasso, old word to enjoin. Paul has not commanded people to marry.
   He has left it an open question.

   1Cor 7:7

   Yet I would (thelo de). "But I wish." Followed by accusative and
   infinitive (anthropous eina). This is Paul's personal preference under
   present conditions ( 7:26).

   Even as I myself (os ka emauton). This clearly means that Paul was not
   then married and it is confirmed by 9:5. Whether he had been married
   and was now a widower turns on the interpretation of Ac 26:10 "I cast
   my vote." If this is taken literally (the obvious way to take it) as a
   member of the Sanhedrin, Paul was married at that time. There is no way
   to decide.

   His own gift from God (idion charisma ek theou). So each must decide
   for himself. See on 1:7 for charisma, a late word from charizoma.

   1Cor 7:8

   To the unmarried and to the widows (tois agamois ka tais cherais). It
   is possible that by "the unmarried" (masculine plural) the apostle
   means only men since widows are added and since virgins receive special
   treatment later (verse 25) and in verse 32 o agamos is the unmarried
   man. It is hardly likely that Paul means only widowers and widows and
   means to call himself a widower by os kago (even as I). After
   discussing marital relations in verses 2-7 he returns to the original
   question in verse 1 and repeats his own personal preference as in verse
   7. He does not say that it is better to be unmarried, but only that it
   is good (kalon as in verse 1) for them to remain unmarried. Agamos is
   an old word and in N.T. occurs only in this passage. In verses 11, 34
   it is used of women where the old Greeks would have used anandros,
   without a husband.

   1Cor 7:9

   But if they have not continency (e de ouk enkrateuonta). Condition of
   the first class, assumed as true. Direct middle voice enkrateuonta,
   hold themselves in, control themselves.

   Let them marry (gamesatosan). First aorist (ingressive) active
   imperative. Usual Koine form in -tosan for third plural.

   Better (kreitton). Marriage is better than continued sexual passion.
   Paul has not said that celibacy is

   better than marriage though he has justified it and expressed his own
   personal preference for it. The metaphorical use of puroustha (present
   middle infinitive) for sexual passion is common enough as also for
   grief (2Co 11:29 ).

   1Cor 7:10

   To the married (tois gegamekosin). Perfect active participle of gameo,
   old verb, to marry, and still married as the tense shows.

   I give charge (parangello). Not mere wish as in verses 7,8 .

   Not I, but the Lord (ouk ego alla o kurios). Paul had no commands from
   Jesus to the unmarried (men or women), but Jesus had spoken to the
   married (husbands and wives) as in Mt 5:31f.; 19:3-12; Mr 10:9-12; Lu
   16:18 . The Master had spoken plain words about divorce. Paul
   reenforces his own inspired command by the command of Jesus. In Mr 10:9
   we have from Christ: "What therefore God joined together let not man
   put asunder" (me chorizeto).

   That the wife depart not from her husband (gunaika apo andros me
   choristhena). First aorist passive infinitive (indirect command after
   parangello) of chorizo, old verb from adverbial preposition choris,
   separately, apart from, from. Here used of divorce by the wife which,
   though unusual then, yet did happen as in the case of Salome (sister of
   Herod the Great) and of Herodias before she married Herod Antipas.
   Jesus also spoke of it (Mr 10:12 ). Now most of the divorces are
   obtained by women. This passive infinitive is almost reflexive in force
   according to a constant tendency in the Koine (Robertson, Grammar, p.
   817).

   1Cor 7:11

   But and if she depart (ean de ka choristhe). Third class condition,
   undetermined. If, in spite of Christ's clear prohibition, she get
   separated (ingressive passive subjunctive),

   let her remain unmarried (meneto agamos). Paul here makes no allowance
   for remarriage of the innocent party as Jesus does by implication.

   Or else be reconciled to her husband (e to andr katallageto). Second
   aorist (ingressive) passive imperative of katallasso, old compound verb
   to exchange coins as of equal value, to reconcile. One of Paul's great
   words for reconciliation with God (2Co 5:18-20; Ro 5:10 ). Diallasso
   (Mt 5:24 which see) was more common in the older Greek, but katallasso
   in the later. The difference in idea is very slight, dia- accents
   notion of exchange, kat- the perfective idea (complete reconciliation).
   Dative of personal interest is the case of andr. This sentence is a
   parenthesis between the two infinitives choristhena and aphiena (both
   indirect commands after parangello).

   And that the husband leave not his wife (ka andra me aphiena). This is
   also part of the Lord's command (Mr 10:11 ). Apoluo occurs in Mark of
   the husband's act and aphiena here, both meaning to send away. Bengel
   actually stresses the difference between choristhena of the woman as
   like separatur in Latin and calls the wife "pars ignobilior" and the
   husband "nobilior." I doubt if Paul would stand for that extreme.

   1Cor 7:12

   But to the rest say I, not the Lord (tois de loipois lego ego, ouch o
   Kurios). Paul has no word about marriage from Jesus beyond the problem
   of divorce. This is no disclaimer of inspiration. He simply means that
   here he is not quoting a command of Jesus.

   An unbelieving wife (gunaika apiston). This is a new problem, the
   result of work among the Gentiles, that did not arise in the time of
   Jesus. The form apiston is the same as the masculine because a compound
   adjective. Paul has to deal with mixed marriages as missionaries do
   today in heathen lands. The rest (o loipo) for Gentiles (Eph 2:3 ) we
   have already had in 1Th 4:13; 5:6 which see. The Christian husband
   married his wife when he himself was an unbeliever. The word apistos
   sometimes means unfaithful (Lu 12:46 ), but not here (cf. Joh 20:27 ).

   She is content (suneudoke). Late compound verb to be pleased together
   with, agree together. In the papyri.

   Let him not leave her (me aphieto auten). Perhaps here and in verses
   11,13 aphiem should be translated "put away" like apoluo in Mr 10:1 .
   Some understand aphiem as separation from bed and board, not divorce.

   1Cor 7:13

   Which hath an unbelieving husband (etis eche andra apiston). Relative
   clause here, while a conditional one in verse 12 (e tis, if any one).
   Paul is perfectly fair in stating both sides of the problem of mixed
   marriages.

   1Cor 7:14

   Is sanctified in the wife (egiasta en te gunaik). Perfect passive
   indicative of agiazo, to set apart, to hallow, to sanctify. Paul does
   not, of course, mean that the unbelieving husband is saved by the faith
   of the believing wife, though Hodge actually so interprets him. Clearly
   he only means that the marriage relation is sanctified so that there is
   no need of a divorce. If either husband or wife is a believer and the
   other agrees to remain, the marriage is holy and need not be set aside.
   This is so simple that one wonders at the ability of men to get
   confused over Paul's language.

   Else were your children unclean (epe ara ta tekna akatharta). The
   common ellipse of the condition with epe: "since, accordingly, if it is
   otherwise, your children are illegitimate (akatharta)." If the
   relations of the parents be holy, the child's birth must be holy also
   (not illegitimate). "He is not assuming that the child of a Christian
   parent would be baptized; that would spoil rather than help his
   argument, for it would imply that the child was not agios till it was
   baptized. The verse throws no light on the question of infant baptism"
   (Robertson and Plummer).

   1Cor 7:15

   Is not under bondage (ou dedoulota). Perfect passive indicative of
   douloo, to enslave, has been enslaved, does not remain a slave. The
   believing husband or wife is not at liberty to separate, unless the
   disbeliever or pagan insists on it. Wilful desertion of the unbeliever
   sets the other free, a case not contemplated in Christ's words in Mt
   5:32; 19:9 . Luther argued that the Christian partner, thus released,
   may marry again. But that is by no means clear, unless the unbeliever
   marries first.

   But God hath called us in peace (en de eirene kekleken emas or umas).
   Perfect active indicative of kaleo, permanent call in the sphere or
   atmosphere of peace. He does not desire enslavement in the marriage
   relation between the believer and the unbeliever.

   1Cor 7:16

   For how knowest thou? (t gar oidas;). But what does Paul mean? Is he
   giving an argument against the believer accepting divorce or in favour
   of doing so? The syntax allows either interpretation with e (if) after
   oidas. Is the idea in e (if) hope of saving the other or fear of not
   saving and hence peril in continuing the slavery of such a bondage? The
   latter idea probably suits the context best and is adopted by most
   commentators. And yet one hesitates to interpret Paul as advocating
   divorce unless strongly insisted on by the unbeliever. There is no
   problem at all unless the unbeliever makes it. If it is a hopeless
   case, acquiescence is the only wise solution. But surely the believer
   ought to be sure that there is no hope before he agrees to break the
   bond. Paul raises the problem of the wife first as in verse 10.

   1Cor 7:17

   Only (e me). This use of e me as an elliptical condition is very common
   (7:5; Ga 1:7,19; Ro 14:14 ), "except that" like plen. Paul gives a
   general principle as a limitation to what he has just said in verse 15.
   "It states the general principle which determines these questions about
   marriage, and this is afterwards illustrated by the cases of
   circumcision and slavery" (Robertson and Plummer). He has said that
   there is to be no compulsory slavery between the believer and the
   disbeliever (the Christian and the pagan). But on the other hand there
   is to be no reckless abuse of this liberty, no license.

   As the Lord hath distributed to each man (ekasto os memeriken o
   kurios). Perfect active indicative of merizo, old verb from meros,
   apart. Each has his lot from the Lord Jesus, has his call from God. He
   is not to seek a rupture of the marriage relation if the unbeliever
   does not ask for it.

   And so ordain I (ka outos diatassoma). Military term, old word, to
   arrange in all the churches (distributed, dia-). Paul is conscious of
   authoritative leadership as the apostle of Christ to the Gentiles.

   1Cor 7:18

   Let him not become uncircumcized (me epispastho). Present middle
   imperative of epispao, old verb to draw on. In LXX (I Macc. 1:15) and
   Josephus (Ant. XII, V. I) in this sense. Here only in N.T. The point is
   that a Jew is to remain a Jew, a Gentile to be a Gentile. Both stand on
   an equality in the Christian churches. This freedom about circumcision
   illustrates the freedom about Gentile mixed marriages.

   1Cor 7:19

   But the keeping of the commandments of God (alla teresis entolon
   theou). Old word in sense of watching (Ac 4:3 ). Paul's view of the
   worthlessness of circumcision or of uncircumcision is stated again in
   Ga 5:6; 6:15; Ro 2:25-29 (only the inward or spiritual Jew counts).

   1Cor 7:20

   Wherein he was called (e eklethe). When he was called by God and saved,
   whether a Jew or a Gentile, a slave or a freeman.

   1Cor 7:21

   Wast thou called being a bondservant? (doulos eklethes;). First aorist
   passive indicative. Wast thou, a slave, called?

   Care not for it (me so meleto). "Let it not be a care to thee." Third
   person singular (impersonal) of mele, old verb with dative so. It was
   usually a fixed condition and a slave could be a good servant of Christ
   (Col 3:22; Eph 6:5; Tit 2:9 ), even with heathen masters.

   Use it rather (mallon chresa). Make use of what? There is no "it" in
   the Greek. Shall we supply eleutheria (instrumental case after chresa
   or douleia)? Most naturally eleutheria, freedom, from eleutheros, just
   before. In that case e ka is not taken as although, but ka goes with
   dunasa, "But if thou canst also become free, the rather use your
   opportunity for freedom." On the whole this is probably Paul's idea and
   is in full harmony with the general principle above about mixed
   marriages with the heathen. Chresa is second person singular aorist
   middle imperative of chraoma, to use, old and common verb.

   1Cor 7:22

   The Lord's freedman (apeleutheros Kuriou). Apeleutheros is an old word
   for a manumitted slave, eleutheros from erchoma, to go and so go free,
   ap- from bondage. Christ is now the owner of the Christian and Paul
   rejoices to call himself Christ's slave (doulos). But Christ set us
   free from sin by paying the ransom (lutron) of his life on the Cross
   (Mt 20:28; Ro 8:2; Ga 5:1 ). Christ is thus the patronus of the
   libertus who owes everything to his patronus. He is no longer the slave
   of sin (Ro 6:6,18 ), but a slave to God (Ro 6:22 ).

   Likewise the freeman when called is Christ's slave (omoios o eleutheros
   kletheis doulos estin Christou). Those who were not slaves, but
   freemen, when converted, are as much slaves of Christ as those who were
   and still were slaves of men. All were slaves of sin and have been set
   free from sin by Christ who now owns them all.

   1Cor 7:23

   Ye were bought with a price (times egorasthete). See on 6:20 for this
   very phrase, here repeated. Both classes (slaves and freemen) were
   purchased by the blood of Christ.

   Become not bondservants of men (me ginesthe doulo anthropon). Present
   middle imperative of ginoma with negative me. Literally, stop becoming
   slaves of men. Paul here clearly defines his opposition to human
   slavery as an institution which comes out so powerfully in the Epistle
   to Philemon. Those already free from human slavery should not become
   enslaved.

   1Cor 7:24

   With God (para theo). There is comfort in that. Even a slave can have
   God at his side by remaining at God's side.

   1Cor 7:25

   I have no commandment of the Lord (epitagen Kuriou ouk echo). A late
   word from epitasso, old Greek verb to enjoin, to give orders to. Paul
   did have (verse 10) a command from the Lord as we have in Matthew and
   Mark. It was quite possible for Paul to know this command of Jesus as
   he did other sayings of Jesus (Ac 20:35 ) even if he had as yet no
   access to a written gospel or had received no direct revelation on the
   subject from Jesus (1Co 11:23 ). Sayings of Jesus were passed on among
   the believers. But Paul had no specific word from Jesus on the subject
   of virgins. They call for special treatment, young unmarried women only
   Paul means (7:25,28,34,36-38 ) and not as in Re 14:4 (metaphor). It is
   probable that in the letter ( 7:1) the Corinthians had asked about this
   problem.

   But I give my judgment (gnomen de didom). About mixed marriages (
   12-16) Paul had the command of Jesus concerning divorce to guide him.
   Here he has nothing from Jesus at all. So he gives no "command," but
   only "a judgment," a deliberately formed decision from knowledge (2Co
   8:10 ), not a mere passing fancy.

   As one that hath obtained mercy of the Lord to be faithful (os
   eleemenos upo kuriou pistos eina). Perfect passive participle of eleeo,
   old verb to receive mercy (eleos). Pistos is predicate nominative with
   infinitive eina. This language, so far from being a disclaimer of
   inspiration, is an express claim to help from the Lord in the forming
   of this duly considered judgment, which is in no sense a command, but
   an inspired opinion.

   1Cor 7:26

   I think therefore (nomizo oun). Paul proceeds to express therefore the
   previously mentioned judgment (gnomen) and calls it his opinion, not
   because he is uncertain, but simply because it is not a command, but
   advice.

   By reason of the present distress (dia ten enestosan ananken). The
   participle enestosan is second perfect active of enistem and means
   "standing on" or "present" (cf. Ga 1:4; Heb 9:9 ). It occurs in 2Th 2:2
   of the advent of Christ as not "present." Whether Paul has in mind the
   hoped for second coming of Jesus in this verse we do not certainly
   know, though probably so. Jesus had spoken of those calamities which
   would precede his coming (Mt 24:8ff. ) though Paul had denied saying
   that the advent was right at hand (2Th 2:2 ). Ananke is a strong word
   (old and common), either for external circumstances or inward sense of
   duty. It occurs elsewhere for the woes preceding the second coming (Lu
   21:23 ) and also for Paul's persecutions (1Th 3:7; 2Co 6:4; 12:10 ).
   Perhaps there is a mingling of both ideas here.

   Namely . This word is not in the Greek. The infinitive of indirect
   discourse (uparchein) after nomizo is repeated with recitative ot,
   "That the being so is good for a man" (ot kalon anthropo to outos
   eina). The use of the article to with eina compels this translation.
   Probably Paul means for one (anthropo, generic term for man or woman)
   to remain as he is whether married or unmarried. The copula estin is
   not expressed. He uses kalon (good) as in 7:1.

   1Cor 7:27

   Art thou bound to a wife? (dedesa gunaiki;). Perfect passive indicative
   of deo, to bind, with dative case gunaik. Marriage bond as in Ro 7:2 .

   Seek not to be loosed (me zete lusin). Present active imperative with
   negative me, "Do not be seeking release" (lusin) from the marriage
   bond, old word, here only in N.T.

   Seek not a wife (me zete gunaika). Same construction, Do not be seeking
   a wife. Bachelors as well as widowers are included in lelusa (loosed,
   perfect passive indicative of luo). This advice of Paul he only urges
   "because of the present necessity" (verse 26). Whether he held on to
   this opinion later one does not know. Certainly he gives the noblest
   view of marriage in Eph 5:22-33 . Paul does not present it as his
   opinion for all men at all times. Men feel it their duty to seek a
   wife.

   1Cor 7:28

   But and if thou marry (ean de ka gameseis). Condition of the third
   class, undetermined with prospect of being determined, with the
   ingressive first aorist (late form) active subjunctive with ean: "But
   if thou also commit matrimony or get married," in spite of Paul's
   advice to the contrary.

   Thou hast not sinned (ouch emartes). Second aorist active indicative of
   amartano, to sin, to miss a mark. Here either Paul uses the timeless
   (gnomic) aorist indicative or by a swift transition he changes the
   standpoint (proleptic) in the conclusion from the future (in the
   condition) to the past. Such mixed conditions are common (Robertson,
   Grammar, pp. 1020, 1023). Precisely the same construction occurs with
   the case of the virgin (parthenos) except that the old form of the
   first aorist subjunctive (geme) occurs in place of the late gamese
   above. The MSS. interchange both examples. There is no special point in
   the difference in the forms.

   Shall have tribulation in the flesh (thlipsin te sark exousin).
   Emphatic position of thlipsin (pressure). See 2Co 12:7 skolops te sark
   (thorn in the flesh).

   And I would spare you (ego de umon pheidoma). Possibly conative present
   middle indicative, I am trying to spare you like age in Ro 2:4 and
   dikaiousthe in Ga 5:4 .

   1Cor 7:29

   But this I say (touto de phÂem. Note phÂem here rather than legÂo
   (verses 8,12 ). A new turn is here given to the argument about the
   present necessity.

   The time is shortened (o kairos sunestalmenos estin). Perfect
   periphrastic passive indicative of sustello, old verb to place
   together, to draw together. Only twice in the N.T., here and Ac 5:6
   which see. Found in the papyri for curtailing expenses. Calvin takes it
   for the shortness of human life, but apparently Paul pictures the
   foreshortening of time (opportunity) because of the possible nearness
   of and hope for the second coming. But in Philippians Paul faces death
   as his fate (Php 1:21-26 ), though still looking for the coming of
   Christ ( 3:20).

   That henceforth (to loipon ina). Proleptic position of to loipon before
   ina and in the accusative of general reference and ina has the notion
   of result rather than purpose (Robertson, Grammar, p. 997).

   As though they had none (os me echontes). This use of os with the
   participle for an assumed condition is regular and me in the Koine is
   the normal negative of the participle. So the idiom runs on through
   verse 31.

   1Cor 7:30

   As though they possessed not (os me katechontes). See this use of
   katecho, old verb to hold down (Lu 14:9 ), to keep fast, to possess, in
   2Co 6:10 . Paul means that all earthly relations are to hang loosely
   about us in view of the second coming.

   1Cor 7:31

   Those that use the world (o chromeno ton kosmon). Old verb chraoma,
   usually with the instrumental case, but the accusative occurs in some
   Cretan inscriptions and in late writers according to a tendency of
   verbs to resume the use of the original accusative (Robertson, Grammar,
   p. 468).

   As not abusing it (os me katachremeno). Perfective use of kata in
   composition, old verb, but here only in N.T., to use up, use to the
   full. Papyri give examples of this sense. This is more likely the idea
   than "abusing" it.

   For the fashion of this world passeth away (parage gar to schema tou
   kosmou toutou). Cf. 1Jo 2:17 . Schema is the habitus, the outward
   appearance, old word, in N.T. only here and Php 2:7f . Parage (old
   word) means "passes along" like a moving panorama (movie show!). Used
   of Jesus passing by in Jericho (Mt 20:30 ).

   1Cor 7:32

   Free from cares (amerimnous). Old compound adjective (a privative and
   merimna, anxiety). In N.T. only here and Mt 28:14 which see.

   The things of the Lord (ta tou Kuriou). The ideal state (so as to the
   widow and the virgin in verse 33), but even the unmarried do let the
   cares of the world choke the word (Mr 4:19 ).

   How he may please the Lord (pos arese to Kurio). Deliberative
   subjunctive with pos retained in an indirect question. Dative case of
   Kurio. Same construction in verse 33 with pos arese te gunaik (his
   wife) and in 34 pos arese to andr (her husband).

   1Cor 7:34

   And there is a difference also between the wife and the virgin (ka
   memerista ka e gune ka e parthenos). But the text here is very
   uncertain, almost hopelessly so. Westcott and Hort put ka memerista in
   verse 33 and begin a new sentence with ka e gune and add e agamos after
   e gune, meaning "the widow and the virgin each is anxious for the
   things of the Lord" like the unmarried man (o agamos, bachelor or
   widow) in verse 32. Possibly so, but the MSS. vary greatly at every
   point. At any rate Paul's point is that the married woman is more
   disposed to care for the things of the world. But, alas, how many
   unmarried women (virgins and widows) are after the things of the world
   today and lead a fast and giddy life.

   1Cor 7:35

   For your own profit (pros to umon auton sumphoron). Old adjective,
   advantageous, with neuter article here as substantive, from verb
   sumphero. In N.T. here only and 10:33. Note reflexive plural form umon
   auton.

   Not that I may cast a snare upon you (ouch ina brochon umin epibalo).
   Brochon is a noose or slip-knot used for lassoing animals, old word,
   only here in N.T. Papyri have an example "hanged by a noose." Epibalo
   is second aorist active subjunctive of epiballo, old verb to cast upon.
   Paul does not wish to capture the Corinthians by lasso and compel them
   to do what they do not wish about getting married.

   For that which is seemly (pros to euschemon). Old adjective (eu, well,
   schemon, shapely, comely, from schema, figure). For the purpose of
   decorum.

   Attend upon the Lord (euparedron). Adjective construed with pros to,
   before, late word (Hesychius) from eu, well, and paredros, sitting
   beside, "for the good position beside the Lord" (associative
   instrumental case of Kurio). Cf. Mary sitting at the feet of Jesus (Lu
   10:39 ).

   Without distraction (aperispastos). Late adverb (Polybius, Plutarch,
   LXX) from the adjective aperispastos (common in the papyri) from a
   privative and perispao, to draw around (Lu 10:40 ).

   1Cor 7:36

   That he behaveth himself unseemly (aschemonein). Old verb, here only in
   N.T., from aschemon (1Co 12:23 ), from a privative and schema. Occurs
   in the papyri. Infinitive in indirect discourse after nomize (thinks)
   with e (condition of first class, assumed as true).

   If she be past the flower of her age (ean e uperakmos). Old word, only
   here in N.T., from uper (over) and akme (prime or bloom of life), past
   the bloom of youth, superadultus (Vulgate). Compound adjective with
   feminine form like masculine. Apparently the Corinthians had asked Paul
   about the duty of a father towards his daughter old enough to marry.

   If need so requireth (ka outos opheile ginestha). "And it ought to
   happen." Paul has discussed the problem of marriage for virgins on the
   grounds of expediency. Now he faces the question where the daughter
   wishes to marry and there is no serious objection to it. The father is
   advised to consent. Roman and Greek fathers had the control of the
   marriage of their daughters. "My marriage is my father's care; it is
   not for me to decide about that" (Hermione in Euripides' Andromache,
   987).

   Let them marry (gameitosan). Present active plural imperative (long
   form).

   1Cor 7:37

   To keep his own virgin daughter (terein ten eautou parthenon). This
   means the case when the virgin daughter does not wish to marry and the
   father agrees with her,

   he shall do well (kalos poiese).

   1Cor 7:38

   Doeth well (kalos poie). So Paul commends the father who gives his
   daughter in marriage (gamize). This verb gamizo has not been found
   outside the N.T. See on Mt 22:30 .

   Shall do better (kreisson poiese). In view of the present distress (
   7:26) and the shortened time ( 7:29). And yet, when all is said, Paul
   leaves the whole problem of getting married an open question to be
   settled by each individual case.

   1Cor 7:39

   For so long time as her husband liveth (eph' oson chronon ze o aner
   autes). While he lives (to zont andr) Paul says in Ro 7:2 . This is the
   ideal and is pertinent today when husbands meet their ex-wives and
   wives meet their ex-husbands. There is a screw loose somewhere. Paul
   here treats as a sort of addendum the remarriage of widows. He will
   discuss it again in 1Ti 5:9-13 and then he will advise younger widows
   to marry. Paul leaves her free here also to be married again, "only in
   the Lord" (monon en Kurio). Every marriage ought to be "in the Lord."

   To be married (gamethena) is first aorist passive infinitive followed
   by the dative relative o with unexpressed antecedent touto.

   1Cor 7:40

   Happier (makariotera). Comparative of makarios used in the Beatitudes
   (Mt 5:3ff. ).

   After my judgment (kata ten emen gnomen). The same word used in verse
   25, not a command.

   I think (doko). From dokeo, not nomizo of verse 26. But he insists that
   he has "the spirit of God" (pneuma theou) in the expression of his
   inspired judgment on this difficult, complicated, tangled problem of
   marriage. But he has discharged his duty and leaves each one to decide
   for himself.
     __________________________________________________________________

1 Corinthians 8

   1Cor 8:1

   Now concerning things sacrificed to idols (per de ton eidolothuton).
   Plainly the Corinthians had asked also about this problem in their
   letter to Paul ( 7:1). This compound adjective (eidolon, idol, thutos,
   verbal adjective from thuo, to sacrifice) is still found only in the
   N.T. and ecclesiastical writers, not so far in the papyri. We have seen
   this problem mentioned in the decision of the Jerusalem Conference (Ac
   15:29; 21:25 ). The connection between idolatry and impurity was very
   close, especially in Corinth. See both topics connected in Re 2:14,20 .
   By eidolothuta was meant the portion of the flesh left over after the
   heathen sacrifices. The heathen called it ierothuton (1Co 10:28 ). This
   leftover part "was either eaten sacrificially, or taken home for
   private meals, or sold in the markets" (Robertson and Plummer). What
   were Christians to do about eating such portions either buying in the
   market or eating in the home of another or at the feast to the idol?
   Three questions are thus involved and Paul discusses them all. There
   was evidently difference of opinion on the subject among the Corinthian
   Christians. Aspects of the matter come forward not touched on in the
   Jerusalem Conference to which Paul does not here allude, though he does
   treat it in Ga 2:1-10 . There was the more enlightened group who acted
   on the basis of their superior knowledge about the non-existence of the
   gods represented by the idols.

   Ye know that we all have knowledge (oidamen ot pantes gnosin echomen).
   This may be a quotation from the letter (Moffatt, Lit. of N.T., p.
   112). Since their conversion to Christ, they know the emptiness of
   idol-worship. Paul admits that all Christians have this knowledge
   (personal experience, gnosis), but this problem cannot be solved by
   knowledge.

   1Cor 8:2

   Puffeth up (phusio). From phusioo (present indicative active). See on
   4:6. Pride may be the result, not edification (oikodome) which comes
   from love. Note article (e) with both gnosis and agape, making the
   contrast sharper. See on 1Th 5:11 for the verb oikodomeo, to build up.
   Love is the solution, not knowledge, in all social problems.

   That he knoweth anything (egnokena t). Perfect active infinitive in
   indirect discourse after doke (condition of first class with e). So
   "has acquired knowledge" (cf. 3:18), has gone to the bottom of the
   subject.

   He knoweth not yet (oupo egno). Second aorist active indicative,
   timeless aorist, summary (punctiliar) statement of his ignorance.

   As he ought to know (kathos de gnona). Second aorist active infinitive,
   ingressive aorist (come to know). Newton's remark that he was only
   gathering pebbles on the shore of the ocean of truth is pertinent. The
   really learned man knows his ignorance of what lies beyond. Shallow
   knowledge is like the depth of the mud hole, not of the crystal spring.

   1Cor 8:3

   The same is known of him (outos egnosta up' autou). Loving God
   (condition of first class again) is the way to come to know God. It is
   not certain whether outos refers to the man who loves God or to God who
   is loved. Both are true. God knows those that are his (2Ti 2:19; Ex
   33:12 ). Those who know God are known of God (Ga 4:9 ). We love God
   because he first loved us (1Jo 4:19 ). But here Paul uses both ideas
   and both verbs. Egnosta is perfect passive indicative of ginosko, an
   abiding state of recognition by (up') God. No one is acquainted with
   God who does not love him (1Jo 4:8 ). God sets the seal of his favour
   on the one who loves him. So much for the principle.

   1Cor 8:4

   No idol is anything in the world (ouden eidolon en kosmo). Probably
   correct translation, though no copula is expressed. On eidolon (from
   eidos), old word, see on Ac 7:41; 15:20; 1Th 1:9 . The idol was a mere
   picture or symbol of a god. If the god has no existence, the idol is a
   non-entity. This Gentile Christians had come to know as Jews and Jewish
   Christians already knew.

   No God but one (oudeis theos e me eis). This Christians held as firmly
   as Jews. The worship of Jesus as God's Son and the Holy Spirit does not
   recognize three Gods, but one God in three Persons. It was the worship
   of Mary the Mother of Jesus that gave Mahomet his cry: "Allah is One."
   The cosmos, the ordered universe, can only be ruled by one God (Ro 1:20
   ).

   1Cor 8:5

   For though there be (ka gar eiper eis). Literally, "For even if indeed
   there are" (a concessive clause, condition of first class, assumed to
   be true for argument's sake).

   Called gods (legomeno theo). So-called gods, reputed gods. Paul denied
   really the existence of these so-called gods and held that those who
   worshipped idols (non-entities) in reality worshipped demons or evil
   spirits, agents of Satan (1Co 10:19-21 ).

   1Cor 8:6

   Yet to us there is one God, the Father (all' emin eis theos o pater). B
   omits all' here, but the sense calls for it anyhow in this apodosis, a
   strong antithesis to the protasis ( even if at least , ka eiper).

   Of whom (ex ou). As the source (ex) of the universe (ta panta as in Ro
   11:36; Col 1:16f. ) and also our goal is God (eis auton) as in Ro 11:36
   where di' autou is added whereas here di' ou (through whom) and di'
   autou (through him) point to Jesus Christ as the intermediate agent in
   creation as in Col 1:15-20; Joh 1:3f . Here Paul calls Jesus

   Lord (Kurios) and not

   God (theos), though he does apply that word to him in Ro 9:5; Tit 2:13;
   Col 2:9; Ac 20:28 .

   1Cor 8:7

   Howbeit in all men there is not that knowledge (all' ouk en pasin e
   gnosis). The knowledge (e gnosis) of which Paul is speaking. Knowledge
   has to overcome inheritance and environment, prejudice, fear, and many
   other hindrances.

   Being used until now to the idol (te sunetheia eos art tou eidolou).
   Old word sunetheia from sunethes (sun, ethos), accustomed to, like
   Latin consuetudo, intimacy. In N.T. only here and Joh 18:39; 1Co 11:16
   . It is the force of habit that still grips them when they eat such
   meat. They eat it "as an idol sacrifice" (os eidolothuton), though they
   no longer believe in idols. The idol-taint clings in their minds to
   this meat.

   Being weak (asthenes ousa). "It is defiled, not by the partaking of
   polluted food, for food cannot pollute (Mr 7:18f.; Lu 11:41 ), but by
   the doing of something which the unenlightened conscience does not
   allow" (Robertson and Plummer). For this great word suneidesis
   (conscientia, knowing together, conscience) see on Ac 23:1 . It is
   important in Paul's Epistles, Peter's First Epistle, and Hebrews. Even
   if unenlightened, one must act according to his conscience, a sensitive
   gauge to one's spiritual condition. Knowledge breaks down as a guide
   with the weak or unenlightened conscience. For asthenes, weak (lack of
   strength) see on Mt 26:41 .

   Defiled (moluneta). Old word moluno, to stain, pollute, rare in N.T.
   (1Ti 3:9; Re 3:4 ).

   1Cor 8:8

   Will not commend (ou parastese). Future active indicative of paristem,
   old word to present as in Ac 1:3; Lu 2:22; Col 1:28 . Food (broma) will
   not give us an entree to God for commendation or condemnation, whether
   meat-eaters or vegetarians.

   Are we the worse (usteroumetha). Are we left behind, do we fall short.
   Both conditions are of the third class (ean me, ean) undetermined.

   Are we the better (perisseuometha). Do we overflow, do we have excess
   of credit. Paul here disposes of the pride of knowledge (the
   enlightened ones) and the pride of prejudice (the unenlightened). Each
   was disposed to look down upon the other, the one in scorn of the
   other's ignorance, the other in horror of the other's heresy and
   daring.

   1Cor 8:9

   Take heed (blepete). A warning to the enlightened.

   Lest by any means (me pos). Common construction after verbs of caution
   or fearing, me pos with aorist subjunctive geneta.

   This liberty of yours (e exousia umon aute). Exousia, from exestin,
   means a grant, allowance, authority, power, privilege, right, liberty.
   It shades off easily. It becomes a battle cry, personal liberty does,
   to those who wish to indulge their own whims and appetites regardless
   of the effect upon others.

   A stumbling-block to the weak (proskomma tois asthenesin). Late word
   from proskopto, to cut against, to stumble against. So an obstacle for
   the foot to strike. In Ro 14:13 Paul uses skandalon as parallel with
   proskomma. We do not live alone. This principle applies to all social
   relations in matters of law, of health, of morals. Noblesse oblige. The
   enlightened must consider the welfare of the unenlightened, else he
   does not have love.

   1Cor 8:10

   If a man see thee which hast knowledge sitting at meat in an idol's
   temple (ean gar tis ide [se] ton echonta gnosin en eidoleio
   katakeimenon). Condition of third class, a possible case. Paul draws
   the picture of the enlightened brother exercising his "liberty" by
   eating in the idol's temple. Later he will discuss the peril to the
   man's own soul in this phase of the matter ( 10:14-22), but here he
   considers only the effect of such conduct on the unenlightened or weak
   brother. This bravado at a sacrificial banquet is in itself idolatrous
   as Paul will show. But our weak brother will be emboldened
   (oikodometheseta, future passive indicative, will be built up) to go on
   and do what he still believes to be wrong, to eat things sacrificed to
   idols (eis to ta eidolothuta esthiein). Alas, how often that has
   happened. Defiance is flung in the face of the unenlightened brother
   instead of loving consideration.

   1Cor 8:11

   Through thy knowledge (en te se gnose). Literally, in thy knowledge.
   Surely a poor use to put one's superior knowledge.

   Perisheth (apolluta). Present middle indicative of the common verb
   apollum, to destroy. Ruin follows in the wake of such daredevil
   knowledge.

   For whose sake Christ died (di' on Christos apethanen). Just as much as
   for the enlightened brother with his selfish pride. The accusative (on)
   with di' gives the reason, not the agent as with the genitive in 8:6
   (di' ou). The appeal to the death (apethanen, second aorist active
   indicative of apothnesko) of Christ is the central fact that clinches
   Paul's argument.

   1Cor 8:12

   Wounding their conscience (tuptontes auton ten suneidesin). Old verb
   tupto, to smite with fist, staff, whip. The conscience is sensitive to
   a blow like that, a slap in the face.

   Ye sin against Christ (eis Christon amartanete). That fact they were
   overlooking. Jesus had said to Saul that he was persecuting him when he
   persecuted his disciples (Ac 9:5 ). One may wonder if Paul knew the
   words of Jesus in Mt 25:40 , "ye did it unto me."

   1Cor 8:13

   Meat (broma). Food it should be, not flesh (krea).

   Maketh my brother to stumble (skandalize ton adelphon mou). Late verb
   (LXX and N.T.) to set a trap-stick (Mt 5:29 ) or stumbling-block like
   proskomma in verse 9 (cf. Ro 14:13,21 ). Small boys sometimes set
   snares for other boys, not merely for animals to see them caught.

   I will eat no flesh for evermore (ou me phago krea eis ton aiona). The
   strong double negative ou me with the second aorist subjunctive. Here
   Paul has

   flesh (krea) with direct reference to the flesh offered to idols. Old
   word, but in N.T. only here and Ro 14:21 . This is Paul's principle of
   love (verse 2) applied to the matter of eating meats offered to idols.
   Paul had rather be a vegetarian than to lead his weak brother to do
   what he considered sin. There are many questions of casuistry today
   that can only be handled wisely by Paul's ideal of love.
     __________________________________________________________________

1 Corinthians 9

   1Cor 9:1

   Am I not free? (Ouk eim eleutheros;). Free as a Christian from Mosaic
   ceremonialism (cf. 9:19) as much as any Christian and yet he adapts his
   moral independence to the principle of considerate love in 8:13.

   Am I not an apostle? (ouk eim apostolos;). He has the exceptional
   privileges as an apostle to support from the churches and yet he
   foregoes these.

   Have I not seen Jesus our Lord? (ouch Iesoun ton Kurion emon eoraka;).
   Proof (15:8; Ac 9:17,27; 18:9; 22:14,17f.; 2Co 12:1ff. ) that he has
   the qualification of an apostle (Ac 1:22 ) though not one of the
   twelve. Note strong form of the negative ouch here. All these questions
   expect an affirmative answer. The perfect active eoraka from orao, to
   see, does not here have double reduplication as in Joh 1:18 .

   Are not ye? (ou umeis este;). They were themselves proof of his
   apostleship.

   1Cor 9:2

   Yet at least I am to you (alla ge umin eim). An argumentum ad hominem
   and a pointed appeal for their support. Note use of alla ge in the
   apodosis (cf. 8:6).

   1Cor 9:3

   My defence (e eme apologia). Original sense, not idea of apologizing as
   we say. See on Ac 22:1; 25:16 . Refers to what precedes and to what
   follows as illustration of 8:13.

   To them that examine me (tois eme anakrinousin). See on 1Co 2:15; 4:3 .
   The critics in Corinth were "investigating" Paul with sharp eyes to
   find faults. How often the pastor is under the critic's spy-glass.

   1Cor 9:4

   Have we no right? (Me ouk echomen exousian;). Literary plural here
   though singular in 1-3. The me in this double negative expects the
   answer "No" while ouk goes with the verb echomen. "Do we fail to have
   the right?" Cf. Ro 10:18f. (Robertson, Grammar, p. 1173).

   1Cor 9:5

   Have we no right? (Me ouk echomen exousian;). Same idiom.

   To lead about a wife that is a believer? (adelphen gunaika periagein;).
   Old verb periago, intransitive in Ac 13:11 . Two substantives in
   apposition, a sister a wife, a common Greek idiom. This is a plea for
   the support of the preacher's wife and children. Plainly Paul has no
   wife at this time.

   And Cephas (ka Kephas). Why is he singled out by name? Perhaps because
   of his prominence and because of the use of his name in the divisions
   in Corinth ( 1:12). It was well known that Peter was married (Mt 8:14
   ). Paul mentions James by name in Ga 1:19 as one of the Lord's
   brothers. All the other apostles were either married or had the right
   to be.

   1Cor 9:6

   Have we not a right to forbear working? (ouk echomen exousian me
   ergazesthai;). By e (or) Paul puts the other side about Barnabas (the
   only allusion since the dispute in Ac 15:39 , but in good spirit) and
   himself. Perhaps (Hofmann) Paul has in mind the fact that in the first
   great mission tour (Ac 13; 14 ), Barnabas and Paul received no help
   from the church in Antioch, but were left to work their way along at
   their own charges. It was not till the Philippian Church took hold that
   Paul had financial aid (Php 4:15 ). Here both negatives have their full
   force. Literally, Do we not have (ouk echomen, expecting the
   affirmative reply) the right not (me, negative of the infinitive
   ergazestha) to do manual labour (usual meaning of ergazoma as in
   4:12)?" There was no more compulsion on Paul and Barnabas to support
   themselves than upon the other workers for Christ. They renounced no
   rights in being voluntarily independent.

   1Cor 9:7

   What soldier ever serveth? (tis strateueta pote;). "Who ever serves as
   a soldier?" serves in an army (stratos). Present middle of old verb
   strateuo.

   At his own charges (idiois opsoniois). This late word opsonion (from
   opson, cooked meat or relish with bread, and oneoma, to buy) found in
   Menander, Polybius, and very common in papyri and inscriptions in the
   sense of rations or food, then for the soldiers' wages (often
   provisions) or the pay of any workman. So of the wages of sin (Ro 6:23
   ). Paul uses labon opsonion (receiving wages, the regular idiom) in 2Co
   11:8 . See Moulton and Milligan, Vocabulary; Deissmann, Bible Studies,
   pp. 148,266; Light from the Ancient East, p. 168. To give proof of his
   right to receive pay for preaching Paul uses the illustrations of the
   soldier (verse 7), the husbandman (verse 7), the shepherd (verse 7),
   the ox treading out the grain ( 8), the ploughman (verse 10), the
   priests in the temple ( 13), proof enough in all conscience, and yet
   not enough for some churches who even today starve their pastors in the
   name of piety.

   Who planteth a vineyard? (tis phuteue ampelona;). Ampelon no earlier
   than Diodorus, but in LXX and in papyri. Place of vines (ampelos),
   meaning of ending -on.

   Who feedeth a flock? (tis poimaine poimnen;). Cognate accusative, both
   old words. Paul likens the pastor to a soldier, vinedresser, shepherd.
   He contends with the world, he plants churches, he exercises a
   shepherd's care over them (Vincent).

   1Cor 9:8

   Do I speak these things after the manner of men? (Me kata anthropon
   tauta lalo;). Negative answer expected. Paul uses kata anthropon six
   times (1Co 3:3; 9:8; 15:32; Gal 1:11; 3:15; Ro 3:5 ). The illustrations
   from human life are pertinent, but he has some of a higher order, from
   Scripture.

   The law also (ka o nomos). Perhaps objection was made that the
   Scripture does not support the practice of paying preachers. That
   objection is still made by the stingy.

   1Cor 9:9

   Thou shalt not muzzle the ox when he treadeth out the corn (ou
   phimoseis boun aloonta). Quotation from De 25:4 . Prohibition by ou and
   the volitive future indicative. Phimoo, to muzzle (from phimos, a
   muzzle for dogs and oxen), appears first in Aristophanes (Clouds, 592)
   and not again till LXX and N.T., though in the papyri also. Evidently a
   vernacular word, perhaps a slang word. See metaphorical use in Mt
   22:12,34 . Aloonta is present active participle of the old verb aloao,
   occurs in the N.T. only here (and verse 10) and 1Ti 5:18 where it is
   also quoted. It is probably derived from alos or alon, a
   threshing-floor, or the disc of a shield or of the sun and moon. The
   Egyptians according to the monuments, used oxen to thresh out the
   grain, sometimes donkeys, by pulling a drag over the grain. The same
   process may be found today in Andalusia, Italy, Palestine. A
   hieroglyphic inscription at Eileithyas reads:

   "Thresh ye yourselves, O oxen, Measures of grain for yourselves,
   Measures of grain for your masters."

   Note me mele expects the negative answer, impersonal verb with dative
   and genitive cases (theo, God, boon, oxen).

   Altogether (pantos). But here probably with the notion of doubtless or
   assuredly. The editors differ in the verse divisions here. The
   Canterbury Version puts both these questions in verse 10, the American
   Standard the first in verse 9, the second in verse 10.

   1Cor 9:10

   He that plougheth (o arotrion). Late verb arotriao, to plough, for the
   old aroo from arotron (plough), in LXX and rare in papyri.

   In hope of partaking (ep' elpid tou metechein). The infinitive aloain
   is not repeated nor is opheile though it is understood, "He that
   thresheth ought to thresh in hope of partaking." He that ploughs hardly
   refers to the ox at the plough as he that threshes does. The point is
   that all the workers (beast or man) share in the fruit of the toil.

   1Cor 9:11

   Is it a great matter? (mega;). The copula estin has to be supplied.
   Note two conditions of first class with e, both assumed to be true. On
   pneumatika and sarkika see on 2:14; 3:3 . This point comes out sharply
   also in Ga 6:6 .

   1Cor 9:12

   Over you (umon). Objective genitive after exousian.

   Do not we yet more? (ou mallon emeis;). Because of Paul's peculiar
   relation to that church as founder and apostle.

   But we bear all things (alla panta stegomen). Old verb to cover (stege,
   roof) and so to cover up, to conceal, to endure (1Co 13:7 of love).
   Paul deliberately declined to use (usual instrumental case with
   chraoma) his right to pay in Corinth.

   That we may cause no hindrance (ina me tina enkopen domen). Late word
   enkope, a cutting in (cf. radio or telephone) or hindrance from
   enkopto, to cut in, rare word (like ekkope) here only in N.T. and once
   in Vettius Valens. How considerate Paul is to avoid "a hindrance to the
   gospel of Christ" (to euangelio tou Christou, dative case and genitive)
   rather than insist on his personal rights and liberties, an eloquent
   example for all modern men.

   1Cor 9:13

   Sacred things (ta iera).

   Of the temple (tou ierou). Play on the same word ierou (sacred). See Nu
   18:8-20 for the details. This is a very pertinent illustration.

   They which wait upon the altar (o to thusiasterio paredreuontes). Old
   word paredreuo, to sit beside, from par--edros, like Latin assidere,
   and so constant attendance. Only here in the N.T. Locative case
   thusiasterio, late word found so far only in LXX, Philo, Josephus,
   N.T., and ecclesiastical writers. See on Mt 5:23 .

   1Cor 9:14

   Even so did the Lord ordain (outos ka o Kurios dietaxen). Just as God
   gave orders about the priests in the temple, so did the Lord Jesus give
   orders for those who preach the gospel to live out of the gospel (ek
   tou euangeliou zein). Evidently Paul was familiar with the words of
   Jesus in Mt 10:10; Lu 10:7f. either in oral or written form. He has
   made his argument for the minister's salary complete for all time.

   1Cor 9:15

   For it were good for me to die, than that any man should make my
   glorying void (kalon gar mo mallon apothanein e to kauchema mou oudeis
   kenose). The tangled syntax of this sentence reflects the intensity of
   Paul's feeling on the subject. He repeats his refusal to use his
   privileges and rights to a salary by use of the present perfect middle
   indicative (kechrema). By the epistolary aorist (egrapsa) he explains
   that he is not now hinting for a change on their part towards him in
   the matter, "in my case" (en emo). Then he gives his reason in vigorous
   language without a copula (en, were): "For good for me to die rather
   than," but here he changes the construction by a violent anacoluthon.
   Instead of another infinitive (kenosa) after e (than) he changes to the
   future indicative without ot or ina, "No one shall make my glorying
   void," viz., his independence of help from them. Kenoo is an old verb,
   from kenos, empty, only in Paul in N.T. See on 1Co 1:17 .

   1Cor 9:16

   For if I preach (ean gar euangelizoma). Third class condition,
   supposable case. Same construction in verse 16 (ean me).

   For necessity is laid upon me (ananke gar mo epikeita). Old verb, lies
   upon me (dative case mo). Jesus had called him (Ac 9:6,15; Ga 1:15f.;
   Ro 1:14 ). He could do no other and deserves no credit for doing it.

   Woe is me (oua gar mo). Explaining the ananke (necessity). Paul had to
   heed the call of Christ that he had heard. He had a real call to the
   ministry. Would that this were the case with every modern preacher.

   1Cor 9:17

   Of mine own will (ekon)

   --not of mine own will (akon). Both common adjectives, but only here in
   N.T. save ekon, also in Ro 8:20 . The argument is not wholly clear.
   Paul's call was so clear that he certainly did his work

   willingly and so had a reward (see on Mt 6:1 for misthos); but the only

   reward that he had for his willing work (Marcus Dods) was to make the
   gospel

   free of expense (adapanon, verse 18, rare word, here only in N.T., once
   in inscription at Priene). This was his misthos. It was glorying
   (kauchema, to be able to say so as in Ac 20:33f. ).

   I have a stewardship intrusted to me (oikonomian pepisteuma). Perfect
   passive indicative with the accusative retained. I have been intrusted
   with a stewardship and so would go on with my task like any oikonomos
   (steward) even if akon (unwilling).

   1Cor 9:18

   So as not to use to the full (eis to me katachresastha). Eis to for
   purpose with articular infinitive and perfective use of kata (as in
   7:31) with chresastha (first aorist middle infinitive).

   1Cor 9:19

   I brought myself under bondage (emauton edoulosa). Voluntary bondage, I
   enslaved myself to all, though free. Causative verb in -oo (douloo,
   from doulos). The more (tous pleionas). Than he could have done
   otherwise. Every preacher faces this problem of his personal attitude
   and conduct. Note kerdeso (as in verses 20,21,22 , but once ina kerdano
   in 21, regular liquid future of kerdaino) with ina is probably future
   active indicative (Jas 4:13 ), though Ionic aorist active subjunctive
   from kerdao is possible (Mt 18:15 ). "He refuses payment in money that
   he may make the greater gain in souls" (Edwards).

   1Cor 9:20

   As a Jew (os Ioudaios). He was a Jew and was not ashamed of it (Ac
   18:18; 21:26 ).

   Not being myself under the law (me on autos upo nomon). He was
   emancipated from the law as a means of salvation, yet he knew how to
   speak to them because of his former beliefs and life with them (Ga 4:21
   ). He knew how to put the gospel to them without compromise and without
   offence.

   1Cor 9:21

   To them that are without law (tois anomois). The heathen, those outside
   the Mosaic law (Ro 2:14 ), not lawless (Lu 22:37; Ac 2:23; 1Ti 1:9 ).
   See how Paul bore himself with the pagans (Ac 14:15; 17:23; 24:25 ),
   and how he quoted heathen poets. "Not being an outlaw of God, but an
   inlaw of Christ" (Evans, Estius has it exlex, inlex, me on anomos
   theou, all' ennomos Christou). The genitive case of theou and Christou
   (specifying case) comes out better thus, for it seems unusual with
   anomos and ennomos, both old and regular adjectives.

   1Cor 9:22

   I became weak (egenomen asthenes). This is the chief point, the climax
   in his plea for the principle of love on the part of the enlightened
   for the benefit of the unenlightened (chapter 1Co 8 ). He thus brings
   home his conduct about renouncing pay for preaching as an illustration
   of love ( 8:13).

   All things (panta)

   to all men (tois pasin, the whole number)

   by all means (pantos). Pointed play on the word all,

   that I may save some (ina tinas soso). This his goal and worth all the
   cost of adaptation. In matters of principle Paul was adamant as about
   Titus the Greek (Ga 2:5 ). In matters of expediency as about Timothy
   (Ac 16:3 ) he would go half way to win and to hold. This principle was
   called for in dealing with the problem of eating meat offered to idols
   (Ro 14:1; 15:1; 1Th 5:14 ).

   1Cor 9:23

   That I may be a joint partaker thereof (ina sunkoinonos autou genoma).
   Literally, That I may become co-partner with others in the gospel. The
   point is that he may be able to share the gospel with others, his
   evangelistic passion. Sunkoinonos is a compound word (sun, together
   with, koinonos, partner or sharer). We have two genitives with it in
   Php 1:7 , though en and the locative is used in Re 1:9 . It is found
   only in the N.T. and a late papyrus. Paul does not wish to enjoy the
   gospel just by himself.

   1Cor 9:24

   In a race (en stadio). Old word from istem, to place. A stated or fixed
   distance, 606 3/4 feet, both masculine stadio (Mt 14:24; Lu 24:13 ) and
   neuter as here. Most of the Greek cities had race-courses for runners
   like that at Olympia.

   The prize (to brabeion). Late word, in inscriptions and papyri. Latin
   brabeum. In N. T. only here and Php 3:14 . The victor's prize which
   only one could receive.

   That ye may attain (ina katalabete). Final use of ina and perfective
   use of kata- with labete (effective aorist active subjunctive, grasp
   and hold). Old verb katalambano and used in Php 3:12f. .

   1Cor 9:25

   That striveth in the games (o agonizomenos). Common verb for contest in
   the athletic games (agon), sometimes with the cognate accusative, agona
   agonizoma as in 1Ti 6:12; 2Ti 4:7 . Probably Paul often saw these
   athletic games.

   Is temperate in all things (panta enkrateueta). Rare verb, once in
   Aristotle and in a late Christian inscription, and 1Co 7:9 and here,
   from enkrates, common adjective for one who controls himself. The
   athlete then and now has to control himself (direct middle) in all
   things (accusative of general reference). This is stated by Paul as an
   athletic axiom. Training for ten months was required under the
   direction of trained judges. Abstinence from wine was required and a
   rigid diet and regimen of habits.

   A corruptible crown (phtharton stephanon). Stephanos (crown) is from
   stepho, to put around the head, like the Latin corona, wreath or
   garland, badge of victory in the games. In the Isthmian games it was of
   pine leaves, earlier of parsley, in the Olympian games of the wild
   olive. "Yet these were the most coveted honours in the whole Greek
   world" (Findlay). For the crown of thorns on Christ's head see Mt
   27:29; Mr 15:17; Joh 19:2,5 . Diadema (diadem) was for kings (Re 12:3
   ). Favourite metaphor in N.T., the crown of righteousness (2Ti 4:8 ),
   the crown of life (Jas 1:12 ), the crown of glory (1Pe 5:4 ), the crown
   of rejoicing (1Th 2:9 ), description of the Philippians (Php 4:1 ).
   Note contrast between phtharton (verbal adjective from phtheiro, to
   corrupt) like the garland of pine leaves, wild olive, or laurel, and
   aphtharton (same form with a privative) like the crown of victory
   offered the Christian, the amaranthine (unfading rose) crown of glory
   (1Pe 5:4 ).

   1Cor 9:26

   So (outos). Both with trecho (run) and pukteuo (fight).

   As not uncertainly (os ouk adelos). Instead of exhorting them further
   Paul describes his own conduct as a runner in the race. He explains
   outos. Adelos old adverb, only here in N.T. His objective is clear,
   with Christ as the goal (Php 3:14 ). He kept his eye on Christ as
   Christ watched him.

   Fight (pukteuo). Paul changes the metaphor from the runner to the
   boxer. Old verb (only here in N.T.) from puktes (pugilist) and that
   from pugme (fist). See on Mr 7:3 ).

   As not beating the air (os ouk aera deron). A boxer did this when
   practising without an adversary (cf. doing "the daily dozen") and this
   was called "shadow-fighting" (skiamachia). He smote something more
   solid than air. Probably ou negatives aera, though it still occurs with
   the participle as a strong and positive negative.

   1Cor 9:27

   But I buffet my body (alla upopiazo mou to soma). In Aristophanes,
   Aristotle, Plutarch, from upopion, and that from upo and ops (in
   papyri), the part of the face under the eyes, a blow in the face, to
   beat black and blue. In N.T. only here and Lu 18:5 which see. Paul does
   not, like the Gnostics, consider his sarx or his soma sinful and evil.
   But "it is like the horses in a chariot race, which must be kept well
   in hand by whip and rein if the prize is to be secured" (Robertson and
   Plummer). The boxers often used boxing gloves (chestus, of ox-hide
   bands) which gave telling blows. Paul was not willing for his body to
   be his master. He found good as the outcome of this self-discipline
   (2Co 12:7; Ro 8:13; Col 2:23; 3:5 ).

   And bring it into bondage (ka doulagogo). Late compound verb from
   doulagogos, in Diodorus Siculus, Epictetus and substantive in papyri.
   It is the metaphor of the victor leading the vanquished as captive and
   slave.

   Lest by any means (me pos). Common conjunction for negative purpose
   with subjunctive as here (genoma, second aorist middle).

   After that I have preached to others (allois keruxas). First aorist
   active participle of kerusso (see on 1:23), common verb to preach, from
   word kerux (herald) and that is probably the idea here. A kerux at the
   games announced the rules of the game and called out the competitors.
   So Paul is not merely a herald, but a competitor also.

   I myself should be rejected (autos adokimos genoma). Literally, "I
   myself should become rejected." Adokimos is an old adjective used of
   metals, coin, soil (Heb 6:8 ) and in a moral sense only by Paul in N.T.
   (1Co 9:27; 2Co 13:5-7; Ro 1:28; Tit 1:16; 2Ti 3:8 ). It means not
   standing the test (dokimos from dokimazo). Paul means rejected for the

   prize , not for the entrance to the race. He will fail to win if he
   breaks the rules of the game (Mt 7:22f. ). What is the prize before
   Paul? Is it that

   reward (misthos) of which he spoke in verse 18, his glorying of
   preaching a free gospel? So Edwards argues. Most writers take Paul to
   refer to the possibility of his rejection in his personal salvation at
   the end of the race. He does not claim absolute perfection (Php 3:12 )
   and so he presses on. At the end he has serene confidence (2Ti 4:7 )
   with the race run and won. It is a humbling thought for us all to see
   this wholesome fear instead of smug complacency in this greatest of all
   heralds of Christ.
     __________________________________________________________________

1 Corinthians 10

   1Cor 10:1

   For (gar). Correct text, not de. Paul appeals to the experience of the
   Israelites in the wilderness in confirmation of his statement
   concerning himself in 9:26f. and as a powerful warning to the
   Corinthians who may be tempted to flirt with the idolatrous practices
   of their neighbours. It is a real, not an imaginary peril.

   All under the cloud (pantes upo ten nephelen). They all marched under
   the pillar of cloud by day (Ex 13:21; 14:19 ) which covered the host
   (Nu 14:14; Ps 95:39 ). This mystic cloud was the symbol of the presence
   of the Lord with the people.

   1Cor 10:2

   Were all baptized unto Moses in the cloud and in the sea (pantes eis
   ton Mousen ebaptisanto en te nephele ka en te thalasse). The picture is
   plain enough. The mystic cloud covered the people while the sea rose in
   walls on each side of them as they marched across. B K L P read
   ebaptisanto (causative first aorist middle, got themselves baptized)
   while Aleph A C D have ebaptisthesan (first aorist passive, were
   baptized). The immersion was complete for all of them in the sea around
   them and the cloud over them. Moses was their leader then as Christ is
   now and so Paul uses eis concerning the relation of the Israelites to
   Moses as he does of our baptism in relation to Christ (Ga 3:27 ).

   1Cor 10:3

   The same spiritual meat (to auto pneumatikon broma). Westcott and Hort
   needlessly bracket to auto. Broma is food, not just flesh. The
   reference is to the manna (Ex 16:13ff. ) which is termed "spiritual" by
   reason of its supernatural character. Jesus called himself the true
   bread from heaven (Joh 6:35 ) which the manna typified.

   1Cor 10:4

   For they drank of a spiritual rock that followed them (epinon ek
   pneumatikes akolouthouses petras). Change to the imperfect epinon shows
   their continual access to the supernatural source of supply. The
   Israelites were blessed by the water from the rock that Moses smote at
   Rephidim (Ex 17:6 ) and at Kadesh (Nu 20:11 ) and by the well of Beer
   (Nu 21:16 ). The rabbis had a legend that the water actually followed
   the Israelites for forty years, in one form a fragment of rock fifteen
   feet high that followed the people and gushed out water. Baur and some
   other scholars think that Paul adopts this "Rabbinical legend that the
   water-bearing Rephidim rock journeyed onwards with the Israelites"
   (Findlay). That is hard to believe, though it is quite possible that
   Paul alludes to this fancy and gives it a spiritual turn as a type of
   Christ in allegorical fashion. Paul knew the views of the rabbis and
   made use of allegory on occasion (Ga 4:24 ).

   And the rock was Christ (e petra de en o Christos). He definitely
   states here in symbolic form the preexistence of Christ. But surely "we
   must not disgrace Paul by making him say that the pre-incarnate Christ
   followed the march of Israel in the shape of a lump of rock" (Hofmann).
   He does mean that Christ was the source of the water which saved the
   Israelites from perishing (Robertson and Plummer) as he is the source
   of supply for us today.

   1Cor 10:5

   With most of them (en tois pleiosin auton). "A mournful
   understatement," for only two (Caleb and Joshua) actually reached the
   Promised Land (Nu 14:30-32 ). All the rest were rejected or adokimo (
   9:27).

   Were overthrown (katestrothesan). First aorist passive indicative of
   katastronnum, old compound verb, to stretch or spread down as of a
   couch, to lay low (Euripides), as if by a hurricane. Powerful picture
   of the desolation wrought by the years of disobedience and wanderings
   in the desert by this verb quoted from Nu 14:16 .

   1Cor 10:6

   Were our examples (tupo emon egenethesan). More exactly, examples for
   us (objective genitive emon, not subjective genitive, of us). The word
   tupo (our types) comes from tupto, to strike, and meant originally the
   mark of a blow as the print of the nails (Joh 20:25 ), then a figure
   formed by a blow like images of the gods (Ac 7:43 ), then an example to
   be imitated (1Pe 5:3; 1Ti 4:12; 1Th 1:7; 2Th 3:9 ), or to be avoided as
   here, and finally a type in a doctrinal sense (Ro 5:14; Heb 9:24 ).

   To the intent we should not lust after (eis to me eina emas
   epithumetas). Purpose expressed by eis with the articular infinitive to
   eina and the accusative of general reference with epithumetas (lusters)
   in the predicate.

   1Cor 10:7

   Neither be ye idolaters (mede eidololatra ginesthe). Literally, stop
   becoming idolaters, implying that some of them had already begun to be.
   The word eidololatres seems to be a Christian formation to describe the
   Christian view. Eating ta eidolothuta might become a stepping-stone to
   idolatry in some instances.

   Drink (pein). Short form for piein, sometimes even pin occurs
   (Robertson, Grammar, p. 204).

   To play (paizein). This old verb to play like a child occurs nowhere
   else in the N.T., but is common in the LXX and it is quoted here from
   Ex 32:6 . In idolatrous festivals like that witnessed by Moses when he
   saw the people singing and dancing around the golden calf (Ex 32:18f.
   ).

   1Cor 10:8

   Neither let us commit fornication (mede porneuomen). More exactly, And
   let us cease practicing fornication as some were already doing (1Co
   6:11; 7:2 ). The connection between idolatry and fornication was very
   close (see Jowett, Epistles of Paul, II, p. 70) and see about Baal-Peor
   (Nu 25:1-9 ). It was terribly true of Corinth where prostitution was
   part of the worship of Aphrodite.

   In one day (mia emera). An item that adds to horror of the plague in Nu
   25:9 where the total number is 24,000 instead of 23,000 as here for one
   day.

   1Cor 10:9

   Neither let us tempt the Lord (mede ekpeirazomen ton Kurion). So the
   best MSS. instead of Christ. This compound occurs in LXX and in N.T.
   always about Christ (here and Mt 4:7; Lu 4:12; 10:25 ). Let us cease
   sorely (ek-) tempting the Lord by such conduct.

   And perished by the serpents (ka upo ton opheon apollunto). Vivid
   imperfect middle (cf. aorist middle apolonto in verse 10), were
   perishing day by day. The story is told in Nu 21:6 . The use of upo for
   agent with the intransitive middle of apollum is regular. Note the
   Ionic uncontracted genitive plural opheon rather than ophon.

   1Cor 10:10

   Neither murmur ye (mede gonguzete). Implying that some of them were
   murmuring. For this late picturesque onomatopoetic verb see on Mt 20:11
   . The reference seems to be to Nu 16:41f. after the punishment of
   Korah.

   By the destroyer (upo tou olothreutou). This word, from olothreuo (late
   verb from olethros, destruction) occurs only here, so far as known. The
   reference is to the destroying angel of Ex 12:23 (o olothreuon).

   1Cor 10:11

   Now these things happened unto them (tauta de sunebainon ekeinois).
   Imperfect tense because they happened from time to time.

   By way of example (tupikos). Adverb in sense of tupo in verse 6. Only
   instance of the adverb except in ecclesiastical writers after this
   time, but adjective tupikos occurs in a late papyrus.

   For our admonition (pros nouthesian emon). Objective genitive (emon)
   again. Nouthesia is late word from noutheteo (see on Ac 20:31; 1Th
   5:12,14 ) for earlier nouthetesis and nouthetia.

   The ends of the ages have come (ta tele ton aionon katenteken). Cf. Heb
   9:26 e sunteleia ton aionon, the consummation of the ages (also Mt
   13:40 ). The plural seems to point out how one stage succeeds another
   in the drama of human history. Katenteken is perfect active indicative
   of katantao, late verb, to come down to (see on Ac 16:1 ). Does Paul
   refer to the second coming of Christ as in 7:26? In a sense the ends of
   the ages like a curtain have come down to all of us.

   1Cor 10:12

   Lest he fall (me pese). Negative purpose with me and second aorist
   active subjunctive of pipto.

   1Cor 10:13

   Hath taken (eilephen). Perfect active indicative of lambano.

   But such as man can bear (e me anthropinos). Except a human one. Old
   adjective meaning falling to the lot of man.

   Above that ye are able (uper o dunasthe). Ellipsis, but plain. There is
   comfort in that God is faithful, trustworthy (pistos).

   The way of escape (ten ekbasin). "The way out" is always there right
   along with (sun) the temptation. This old word only here in N.T. and
   Heb 13:7 about death. It is cowardly to yield to temptation and
   distrustful of God.

   1Cor 10:14

   Wherefore (dioper). Powerfully Paul applies the example of the
   Israelites to the perilous state of the Corinthians about idolatry. See
   on verse 7 for word eidololatreia.

   1Cor 10:15

   As to wise men (os phronimois). No sarcasm as in 2Co 11:19 , but plea
   that they make proper use of the mind (phren) given them.

   1Cor 10:16

   The cup of blessing (to poterion tes eulogias). The cup over which we
   pronounce a blessing as by Christ at the institution of the ordinance.

   A communion of the blood of Christ (koinonia tou aimatos tou Christou).
   Literally, a participation in (objective genitive) the blood of Christ.
   The word koinonia is an old one from koinonos, partner, and so here and
   Php 2:1; 3:10 . It can mean also fellowship (Ga 2:9 ) or contribution
   (2Co 8:4; Php 1:5 ). It is, of course, a spiritual participation in the
   blood of Christ which is symbolized by the cup. Same meaning for
   koinonia in reference to "the body of Christ."

   The bread which we break (ton arton on klomen). The loaf. Inverse
   attraction of the antecedent (arton) to the case (accusative) of the
   relative (on) according to classic idiom (Robertson, Grammar, p. 488).
   Artos probably from aro, to join or fit (flour mixed with water and
   baked). The mention of the cup here before the bread does not mean that
   this order was observed for see the regular order of bread and then cup
   in 11:24-27.

   1Cor 10:17

   One bread (eis artos). One loaf.

   Who are many (o pollo). The many.

   We all (o pantes). We the all, the whole number, o pantes being in
   apposition with the subject

   we (emeis unexpressed).

   Partake (metechomen). Have a part with or in, share in. See on 9:12;
   Heb 2:14; 5:13 (partaking of milk).

   Of the one bread (tou enos artou). Of the one loaf, the article tou
   referring to one loaf already mentioned.

   One body (en soma). Here the mystical spiritual body of Christ as in
   12:12f. , the spiritual kingdom or church of which Christ is head (Col
   1:18; Eph 5:23 ).

   1Cor 10:18

   After the flesh (kata sarka). The literal Israel, the Jewish people,
   not the spiritual Israel (Israel kata pneuma) composed of both Jews and
   Gentiles, the true children of faith (Ro 2:28; 9:8; Gal 3:7 ).

   Communion with the altar (koinono tou thusiasteriou). Same idea in
   koinono participators in, partners in, sharers in (with objective
   genitive). The word thusiasterion is from late verb thusiazo, to offer
   sacrifice, and that from thusia, sacrifice, and that from thuo, common
   verb to slay, to sacrifice (verse 20). The Israelites who offer
   sacrifices have a spiritual participation in the altar.

   1Cor 10:19

   A thing sacrificed to idols (eidolothuton). See on Ac 15:29; 1Co 8:1,4
   .

   Idol (eidolon). Image of a god. See on Ac 7:41; 15:20; 1Co 8:4,7 .

   1Cor 10:20

   But I say that (all' ot). The verb phem (I say) must be repeated from
   verse 19 before ot.

   To demons, and not to God (daimoniois ka ou theo). Referring to LXX
   text of De 32:17 . It is probable that by ou theo Paul means "to a
   no-god" as also in De 32:21 ep' ouk ethne (by a no-people). This is
   Paul's reply to the heathen who claimed that they worshipped the gods
   represented by the images and not the mere wood or stone or metal
   idols. The word daimonia is an adjective daimonios from daimon, an
   inferior deity, and with same idea originally, once in this sense in
   N.T. (Ac 17:18 ). Elsewhere in N.T. it has the notion of evil spirits
   as here, those spiritual forces of wickedness (Eph 6:12 ) that are
   under the control of Satan. The word daimonia, so common in the
   Gospels, occurs in Paul's writings only here and 1Ti 4:1 . Demonology
   is a deep and dark subject here pictured by Paul as the explanation of
   heathenism which is a departure from God (Ro 1:19-23 ) and a substitute
   for the worship of God. It is a terrible indictment which is justified
   by the licentious worship associated with paganism then and now.

   1Cor 10:21

   Ye cannot (ou dunasthe). Morally impossible to drink the Lord's cup and
   the cup of demons, to partake of the Lord's table and the table of
   demons.

   Of the table of the Lord (trapezes Kuriou). No articles, but definite
   idea. Trapeza is from tetra (four) and peza (a foot), four-footed. Here

   table means, as often, what is on the table. See Lu 22:30 where Jesus
   says "at my table" (ep tes trapezes mou), referring to the spiritual
   feast hereafter. Here the reference is plainly to the Lord's Supper
   (Kuriakon deipnon, 1Co 11:20 ). See allusions in O.T. to use of the
   table in heathen idol feasts (Isa 65:11; Jer 7:18; Eze 16:18f.; 23:41
   ). The altar of burnt-offering is called the table of the Lord in Mal
   1:7 (Vincent).

   1Cor 10:22

   Provoke to jealousy (parazeloumen). The very word used in De 32:21 of
   the insolence of the old Israelites. Quoted in Ro 10:19 . Such
   double-dealing now will do this very thing.

   Stronger than he (ischurotero autou). Comparative adjective followed by
   the ablative.

   1Cor 10:23

   See on 6:12 for

   lawful (exestin) and

   expedient (sumphere).

   Edify not (ouk oikodome). Build up. Explanation of

   expedient (sumphere).

   1Cor 10:24

   Let no man seek his own (medeis to eautou zeteito). This is Paul's rule
   for social relations (1Co 13:5; Ga 6:2; Ro 14:7; 15:2; Php 2:1ff. ) and
   is the way to do what is expedient and what builds up.

   His neighbour's good (to tou eterou). Literally, "the affair of the
   other man." Cf. ton eteron in Ro 13:8 for this idea of eteros like o
   plesion (the nigh man, the neighbour) in Ro 15:2 . This is loving your
   neighbour as yourself by preferring your neighbour's welfare to your
   own (Php 2:4 ).

   1Cor 10:25

   In the shambles (en makello). Only here in N.T. A transliterated Latin
   word macellum, possibly akin to macheria and the Hebrew word for
   enclosure, though occurring in Ionic and Laconian and more frequent in
   the Latin. It occurs in Dio Cassius and Plutarch and in the papyri and
   inscriptions for "the provision market." Deissmann (Light from the
   Ancient East, p. 276) says: "In the Macellum at Pompeii we can imagine
   to ourselves the poor Christians buying their modest pound of meat in
   the Corinthian Macellum (1Co 10:25 ), with the same life-like reality
   with which the Diocletian maximum tariff called up the picture of the
   Galilean woman purchasing her five sparrows."

   Asking no questions for conscience sake (meden anakrinontes dia ten
   suneidesin). As to whether a particular piece of meat had been offered
   to idols before put in the market. Only a part was consumed in the
   sacrifices to heathen gods. The rest was sold in the market. Do not be
   over-scrupulous. Paul here champions liberty in the matter as he had
   done in 8:4.

   1Cor 10:26

   This verse gives the reason for Paul's advice. It is a quotation from
   Ps 24:1 and was a common form of grace before meals.

   Fulness (pleroma). Old word from pleroo, to fill, here that with which
   a thing is filled, whatever fills the earth.

   1Cor 10:27

   Biddeth you (kale umas). To a general banquet, but not to a temple
   feast ( 8:10) which is prohibited. If a pagan invites Christians to
   their homes to a banquet, one is to act like a gentleman.

   1Cor 10:28

   But if any man say unto you (ean de tis umin eipe). Condition of third
   class. Suppose at such a banquet a "weak" brother makes the point to
   you: "This hath been offered in sacrifice" (touto ierothuton estin).
   Hierothuton, late word in Plutarch, rare in inscriptions and papyri,
   only here in N.T.

   Eat not (me esthiete). Present imperative with me prohibiting the habit
   of eating then. Pertinent illustration to the point of doing what is
   expedient and edifying.

   That shewed it (ton menusanta). First aorist active articular
   participle (accusative case because of dia) from menuo, old verb, to
   point out, to disclose. See Lu 20:37 .

   1Cor 10:29

   For why is my liberty judged by another conscience? (ina t gar e
   eleutheria mou krineta upo alles suneideseos;). Supply geneta
   (deliberative subjunctive) after t. Paul deftly puts himself in the
   place of the strong brother at such a banquet who is expected to
   conform his conscience to that of the weak brother who makes the point
   about a particular piece of meat. It is an abridgment of one's personal
   liberty in the interest of the weak brother. Two individualities clash.
   The only reason is love which builds up ( 8:2 and all of chapter 1Co 13
   ). There is this eternal collision between the forces of progress and
   reaction. If they work together, they must consider the welfare of each
   other.

   1Cor 10:30

   Paul carries on the supposed objective to his principle of love. Why
   incur the risk of being evil spoken of (blasphemouma) for the sake of
   maintaining one's liberty? Is it worth it? See Ro 14:6 where Paul
   justifies the conscience of one who eats the meat and of one who does
   not. Saying grace over food that one should not eat seems inconsistent.
   We have this very word blaspheme in English.

   1Cor 10:31

   To the glory of God (eis doxan theou). This is the ruling motive in the
   Christian's life, not just having his own way about whims and
   preferences.

   1Cor 10:32

   Give no occasion of stumbling (aproskopo). Late word and in papyri,
   only three times in N.T. (here; Php 1:10; Ac 24:16 ). See on Acts 24:16
   . Here in active sense, not tripping others by being a stumbling-block,
   as in Sirach 32:21, but passive in Ac 24:16 .

   1Cor 10:33

   Mine own profit (to emoutou sumpheron). Old word from sumphero, to bear
   together, and explains use of verb in verse 23.

   That they may be saved (ina sothosin). First aorist passive subjunctive
   of sozo, to save, with ina purpose clause with same high motive as in
   9:22. This is the ruling passion of Paul in his dealings with men.
     __________________________________________________________________

1 Corinthians 11

   1Cor 11:1

   Imitators of me (mimeta mou). In the principle of considerate love as
   so clearly shown in chapters 1Co 8-10 and in so far as (kathos) Paul is
   himself an imitator of Christ. The preacher is a leader and is bound to
   set an example or pattern (tupos) for others (Tit 2:7 ). This verse
   clearly belongs to the preceding chapter and not to chapter 11.

   1Cor 11:2

   Hold fast the traditions (tas paradoseis katechete). Hold down as in
   15:2. Paradosis (tradition) from paradidom (paredoka, first aorist
   active indicative) is an old word and merely something handed on from
   one to another. The thing handed on may be bad as in Mt 15:2f. (which
   see) and contrary to the will of God (Mr 7:8f. ) or it may be wholly
   good as here. There is a constant conflict between the new and the old
   in science, medicine, law, theology. The obscurantist rejects all the
   new and holds to the old both true and untrue. New truth must rest upon
   old truth and is in harmony with it.

   1Cor 11:3

   But I would have you know (thelo de umas eidena). But I wish you to
   know, censure in contrast to the praise in verse 2.

   The head of Christ is God (kephale tou Christou o theos). Rather, God
   is the head of Christ, since kephale is anarthrous and predicate.

   1Cor 11:4

   Having his head covered (kata kephales echon). Literally, having a veil
   (kalumma understood) down from the head (kephales ablative after kata
   as with kata in Mr 5:13; Ac 27:14 ). It is not certain whether the Jews
   at this time used the tallith, "a four-corned shawl having fringes
   consisting of eight threads, each knotted five times" (Vincent) as they
   did later. Virgil (Aeneid iii., 545) says: "And our heads are shrouded
   before the altar with a Phrygian vestment." The Greeks (both men and
   women) remained bareheaded in public prayer and this usage Paul
   commends for the men.

   1Cor 11:5

   With her head unveiled (akatakalupto te kephale). Associative
   instrumental case of manner and the predicative adjective (compound
   adjective and feminine form same as masculine), "with the head
   unveiled." Probably some of the women had violated this custom.
   "Amongst Greeks only the etaira, so numerous in Corinth, went about
   unveiled; slave-women wore the shaven head--also a punishment of the
   adulteress" (Findlay). Cf. Nu 5:18 .

   One and the same thing as if she were shaven (en ka to auto te
   exuremene). Literally, "One and the same thing with the one shaven"
   (associative instrumental case again, Robertson, Grammar, p. 530).
   Perfect passive articular participle of the verb xurao, later form for
   the old xureo. It is public praying and prophesying that the Apostle
   here has in mind. He does not here condemn the act, but the breach of
   custom which would bring reproach. A woman convicted of adultery had
   her hair shorn (Isa 7:20 ). The Justinian code prescribed shaving the
   head for an adulteress whom the husband refused to receive after two
   years. Paul does not tell Corinthian Christian women to put themselves
   on a level with courtesans.

   1Cor 11:6

   Let her also be shorn (ka keirastho). Aorist middle imperative of
   keiro, to shear (as sheep). Let her cut her hair close. A single act by
   the woman.

   If it is a shame (e de aischron). Condition of first class assumed to
   be true. Aischron is old adjective from aischos, bareness, disgrace.
   Clearly Paul uses such strong language because of the effect on a
   woman's reputation in Corinth by such conduct that proclaimed her a
   lewd woman. Social custom varied in the world then as now, but there
   was no alternative in Corinth.

   To be shorn or shaven (to keirastha ka xurastha). Articular infinitives
   subject of copula estin understood, keirastha first aorist middle,
   xurastha present middle. Note change in tense.

   Let her be veiled (katakaluptestho). Present middle imperative of old
   compound kata-kalupto, here alone in N.T. Let her cover up herself with
   the veil (down, kata, the Greek says, the veil hanging down from the
   head).

   1Cor 11:7

   The image and glory of God (eikon ka doxa theou). Anarthrous
   substantives, but definite. Reference to Ge 1:28; 2:26 whereby man is
   made directly in the image (eikon) of God. It is the moral likeness of
   God, not any bodily resemblance. Ellicott notes that man is the glory
   (doxa) of God as the crown of creation and as endowed with sovereignty
   like God himself.

   The glory of the man (doxa andros). Anarthrous also, man's glory. In Ge
   2:26 the LXX has anthropos (Greek word for both male and female), not
   aner (male) as here. But the woman (gune) was formed from the man
   (aner) and this priority of the male (verse 8) gives a certain
   superiority to the male. On the other hand, it is equally logical to
   argue that woman is the crown and climax of all creation, being the
   last.

   1Cor 11:9

   For the woman (dia ten gunaika). Because of (dia with accusative case)
   the woman. The record in Genesis gives the man (aner) as the origin
   (ek) of the woman and the reason for (dia) the creation (ektisthe,
   first aorist passive of ktizo, old verb to found, to create, to form)
   of woman.

   1Cor 11:10

   Ought (opheile). Moral obligation therefore (dia touto, rests on woman
   in the matter of dress that does not (ouk opheile in verse 7) rest on
   the man.

   To have a sign of authority (exousian echein). He means semeion
   exousias (symbol of authority) by exousian, but it is the sign of
   authority of the man over the woman. The veil on the woman's head is
   the symbol of the authority that the man with the uncovered head has
   over her. It is, as we see it, more a sign of subjection (pspotages,
   1Ti 2:10 ) than of authority (exousias).

   Because of the angels (dia tous angelous). This startling phrase has
   caused all kinds of conjecture which may be dismissed. It is not
   preachers that Paul has in mind, nor evil angels who could be tempted
   (Ge 6:1f. ), but angels present in worship (cf. 1Co 4:9; Ps 138:1 ) who
   would be shocked at the conduct of the women since the angels
   themselves veil their faces before Jehovah (Isa 6:2 ).

   1Cor 11:11

   Howbeit (plen). This adversative clause limits the preceding statement.
   Each sex is incomplete without (choris, apart from, with the ablative
   case) the other.

   In the Lord (en Kurio). In the sphere of the Lord, where Paul finds the
   solution of all problems.

   1Cor 11:12

   Of (ek)

   --by (dia). Ever since the first creation man has come into existence
   by means of (dia with genitive) the woman. The glory and dignity of
   motherhood. Cf. The Fine Art of Motherhood by Ella Broadus Robertson.

   1Cor 11:13

   Is it seemly? (prepon estin;). Periphrastic present indicative rather
   than prepe. See on Mt 3:15 . Paul appeals to the sense of propriety
   among the Corinthians.

   1Cor 11:14

   Nature itself (e phusis aute). He reenforces the appeal to custom by
   the appeal to nature in a question that expects the affirmative answer
   (oude). Phusis, from old verb phuo, to produce, like our word nature
   (Latin natura), is difficult to define. Here it means native sense of
   propriety (cf. Ro 2:14 ) in addition to mere custom, but one that rests
   on the objective difference in the constitution of things.

   1Cor 11:15

   Have long hair (koma). Present active subjunctive of komao (from kome,
   hair), old verb, same contraction (-aei=a) as the indicative (ae = a),
   but subjunctive here with ean in third class condition. Long hair is a
   glory to a woman and a disgrace to a man (as we still feel). The
   long-haired man! There is a papyrus example of a priest accused of
   letting his hair grow long and of wearing woollen garments.

   For a covering (ant peribolaiou). Old word from periballo to fling
   around, as a mantle (Heb 1:12 ) or a covering or veil as here. It is
   not in the place of a veil, but answering to (ant, in the sense of ant
   in Joh 1:16 ), as a permanent endowment (dedota, perfect passive
   indicative).

   1Cor 11:16

   Contentious (philoneikos). Old adjective (philos, neikos), fond of
   strife. Only here in N.T. If he only existed in this instance, the
   disputatious brother.

   Custom (sunetheian). Old word from sunethes (sun, ethos), like Latin
   consuetudo, intercourse, intimacy. In N.T. only here and 8:7 which see.
   "In the sculptures of the catacombs the women have a close-fitting
   head-dress, while the men have the hair short" (Vincent).

   1Cor 11:17

   This (touto). Probably the preceding one about the head-dress of women,
   and transition to what follows.

   I praise you not (ouk epaino). In contrast to the praise in 11:2.

   For the better (eis to kreisson). Neuter articular comparative of
   kratus, but used as comparative of kalos, good. Attic form kreitton.

   For the worse (eis to esson). Old comparative from eka, softly, used as
   comparative of kakos, bad. In N.T. only here and 2Co 12:15 .

   1Cor 11:18

   First of all (proton men). There is no antithesis (deuteron de,
   secondly, or epeita de, in the next place) expressed. This is the
   primary reason for Paul's condemnation and the only one given.

   When ye come together in the church (sunerchomenon emon en ekklesia).
   Genitive absolute. Here ekklesia has the literal meaning of assembly.

   Divisions (schismata). Accusative of general reference with the
   infinitive uparchein in indirect discourse. Old word for cleft, rent,
   from schizo. Example in papyri for splinter of wood. See on 1:10. Not
   yet formal cleavages into two or more organizations, but partisan
   divisions that showed in the love-feasts and at the Lord's Supper.

   Partly (meros t). Accusative of extent (to some part) like panta in
   10:33. He could have said ek merous as in 13:9. The rumours of strife
   were so constant (I keep on hearing, akouo).

   1Cor 11:19

   Must be (de eina). Since moral conditions are so bad among you (cf.
   chapters 1 to 6). Cf. Mt 18:7 .

   Heresies (aireseis). The schisms naturally become

   factions or

   parties . Cf. strifes (erides) in 1:11. See on Ac 15:5 for aireseis, a
   choosing, taking sides, holding views of one party, heresy (our word).
   "Heresy is theoretical schism, schism practical heresy." Cf. Tit 3:10;
   2 Peter 2:1 . In Paul only here and Ga 5:20 .

   That (ina). God's purpose in these factions makes

   the proved ones (o dokimo) become

   manifest (phanero). "These aireseis are a magnet attracting unsound and
   unsettled minds" (Findlay). It has always been so. Instance so-called
   Christian Science, Russellism, New Thought, etc., today.

   1Cor 11:20

   To eat the Lord's Supper (Kuriakon deipnon phagein). Kuriakos,
   adjective from Kurios, belonging to or pertaining to the Lord, is not
   just a biblical or ecclesiastical word, for it is found in the
   inscriptions and papyri in the sense of imperial (Deissmann, Light from
   the Ancient East, p. 358), as imperial finance, imperial treasury. It
   is possible that here the term applies both to the Agape or Love-feast
   (a sort of church supper or club supper held in connection with, before
   or after, the Lord's Supper) and the Eucharist or Lord's Supper.
   Deipnon, so common in the Gospels, only here in Paul. The selfish
   conduct of the Corinthians made it impossible to eat a Lord's Supper at
   all.

   1Cor 11:21

   Taketh before (prolambane). Before others. Old verb to take before
   others. It was conduct like this that led to the complete separation
   between the Love-feast and the Lord's Supper. It was not even a common
   meal together (koinon deipnon), not to say a Lord's deipnon. It was a
   mere

   grab-game .

   This one is hungry (os de peina). Demonstrative os. Nothing is left for
   him at the love-feast.

   Another is drunken (os de methue). Such disgusting conduct was
   considered shameful in heathen club suppers. "Hungry poor meeting
   intoxicated rich, at what was supposed to be a supper of the Lord"
   (Robertson and Plummer). On methuo, to be drunk, see on Mt 24:49; Ac
   2:15 .

   1Cor 11:22

   What? Have ye not houses? (Me gar oikias ouk echete;) The double
   negative (me--ouk) in the single question is like the idiom in 9:4f.
   which see. Me expects a negative answer while ouk negatives the verb
   echete. "For do you fail to have houses?" Paul is not approving
   gluttony and drunkenness but only expressing horror at their sacrilege
   (despising, kataphroneite) of the church of God.

   That have not (tous me echontas). Not those without houses, but those
   who have nothing, "the have-nots" (Findlay) like 2Co 8:12 , in contrast
   with o echontes "the haves" (the men of property).

   What shall I say to you? (t eipo umin;) Deliberative subjunctive that
   well expresses Paul's bewilderment.

   1Cor 11:23

   For I received of the Lord (ego gar parelabon apo tou Kuriou). Direct
   claim to revelation from the Lord Jesus on the origin of the Lord's
   Supper. Luke's account (Lu 22:17-20 ) is almost identical with this
   one. He could easily have read I Corinthians before he wrote his
   Gospel. See 15:3 for use of both parelabon and paredoka. Note para in
   both verbs. Paul received the account from (para--apo) the Lord and
   passed it on from himself to them, a true paradosis (tradition) as in
   11:2.

   He was betrayed (paredideto). Imperfect passive indicative (irregular
   form for paredidoto, Robertson, Grammar, p. 340). Same verb as paredoka
   (first aorist active indicative just used for "I delivered").

   1Cor 11:24

   When he had given thanks (eucharistesas). First aorist active
   participle of eucharisteo from which word our word Eucharist comes,
   common late verb (see on 1:14).

   Which is for you (to uper umon). Klomenon (broken) of the Textus
   Receptus (King James Version) is clearly not genuine. Luke (Lu 22:19 )
   has didomenon (given) which is the real idea here. As a matter of fact
   the body of Jesus was not broken (Joh 19:36 ). The bread was broken,
   but not the body of Jesus.

   In remembrance of me (eis ten emen anamnesin). The objective use of the
   possessive pronoun emen. Not my remembrance of you, but your
   remembrance of me. Anamnesis, from anamimnesko, to remind or to recall,
   is an old word, but only here in N.T. save Lu 22:19 which see.

   1Cor 11:25

   After supper (meta to deipnesa). Meta and the articular aorist active
   infinitive, "after the dining" (or the supping) as in Lu 22:20 .

   The new covenant (e kaine diatheke). For diatheke see on Mt 26:28 . For
   kainos see on Lu 5:38; 22:20 . The position of estin before en to aimat
   (in my blood) makes it a secondary or additional predicate and not to
   be taken just with diatheke (covenant or will).

   As oft as ye drink it (osakis an pinete). Usual construction for
   general temporal clause of repetition (an and the present subjunctive
   with osakis). So in verse 26.

   1Cor 11:26

   Till he come (achr ou elthe). Common idiom (with or without an) with
   the aorist subjunctive for future time (Robertson, Grammar, p. 975). In
   Lu 22:18 we have eos ou elthe. The Lord's Supper is the great preacher
   (katangellete) of the death of Christ till his second coming (Mt 26:29
   ).

   1Cor 11:27

   Unworthily (anaxios). Old adverb, only here in N.T., not genuine in
   verse 29. Paul defines his meaning in verse 29f . He does not say or
   imply that we ourselves must be "worthy" (axio) to partake of the
   Lord's Supper. No one would ever partake on those terms. Many pious
   souls have abstained from observing the ordinance through false
   exegesis here.

   Shall be guilty (enochos esta). Shall be held guilty as in Mt 5:21f.
   which see. Shall be guilty of a crime committed against the body and
   blood of the Lord by such sacrilege (cf. Heb 6:6; 10:29 ).

   1Cor 11:28

   Let a man prove himself (dokimazeto anthropos eauton). Test himself as
   he would a piece of metal to see if genuine. Such examination of one's
   motives would have made impossible the disgraceful scenes in verses
   20f. .

   1Cor 11:29

   If he discern not the body (me diakrinon to soma). So-called
   conditional use of the participle, "not judging the body." Thus he eats
   and drinks judgment (krima) on himself. The verb dia-krino is an old
   and common word, our

   dis-cri-minate , to distinguish. Eating the bread and drinking the wine
   as symbols of the Lord's body and blood in death probes one's heart to
   the very depths.

   1Cor 11:30

   And not a few sleep (ka koimonta ikano). Sufficient number (ikano) are
   already asleep in death because of their desecration of the Lord's
   table. Paul evidently had knowledge of specific instances. A few would
   be too many.

   1Cor 11:31

   But if we discerned ourselves (e de eautous diekrinomen). This
   condition of the second class, determined as unfulfilled, assumes that
   they had not been judging themselves discriminatingly, else they would
   not be judged (ekrinometha). Note distinction in the two verbs.

   1Cor 11:32

   Ye are chastened of the Lord (upo tou Kuriou paideuometha). On this
   sense of paideuo, from pais, child, to train a child (Ac 7:22 ), to
   discipline with words (2Ti 2:25 ), to chastise with scourges see on Lu
   23:16 (Heb 12:7 ), and so by afflictions as here (Heb 12:6 ). Hupo tou
   Kuriou can be construed with krinomeno instead of with paideuometha.

   With the world (sun to kosmo). Along with the world. Afflictions are
   meant to separate us from the doom of the wicked world. Final use of
   ina me here with katakrithomen (first aorist passive subjunctive).

   1Cor 11:33

   Wait one for another (allelous ekdechesthe). As in Joh 5:3; Ac 17:16 .
   That is common courtesy. Wait in turn. Vulgate has invicem expectate.

   1Cor 11:34

   At home (en oiko). If so hungry as all that (verse 22).

   The rest (ta loipa). He has found much fault with this church, but he
   has not told all.

   I will set in order (diataxoma). Not even Timothy and Titus can do it
   all.

   Whensoever I come (os an eltho). Common idiom for temporal clause of
   future time (conjunction like os with an and aorist subjunctive eltho).
     __________________________________________________________________

1 Corinthians 12

   1Cor 12:1

   Now concerning spiritual gifts (per de ton pneumatikon). Clearly one of
   the items asked about in the letter to Paul ( 7:1) and introduced
   precisely as the problem of meats offered to idols ( 8:1). This
   question runs to the end of chapter 14. Plainly much trouble had arisen
   in Corinth in the exercise of these gifts.

   1Cor 12:2

   Ye were led away (apagomeno). The copula ete is not expressed (common
   ellipsis) with the participle (periphrastic imperfect passive), but it
   has to be supplied to make sense. Some scholars would change ote (when)
   to pote (once) and so remove the difficulty.

   Unto those dumb idols (pros ta eidola ta aphona). "Unto the idols the
   dumb." See Ps 95:5-7 for the voicelessness (a-phona, old adjective,
   without voice, phone) of the idols. Pagans were led astray by demons
   (1Co 10:19f. ).

   Howsoever ye might be led (os an egesthe). Rather, "as often as ye were
   led." For this use of os an for the notion of repetition, regular Koine
   idiom, see Robertson, Grammar, p. 974. Cf. opou an in Mr 6:56 .

   1Cor 12:3

   Wherefore I give you to understand (dio gnorizo umin). Causative idea
   (only in Aeschylus in old Greek) in papyri (also in sense of recognize)
   and N.T., from root gno in ginosko, to know.

   Speaking in the Spirit of God (en pneumat theou lalon). Either sphere
   or instrumentality. No great distinction here between laleo (utter
   sounds) and lego (to say).

   Jesus is anathema (anathema Iesous). On distinction between anathema
   (curse) and anathema (offering Lu 21:5 ) see discussion there. In LXX
   anathema means a thing devoted to God without being redeemed, doomed to
   destruction (Le 27:28f.; Jos 6:17; 7:12 ). See 1Co 16:22; Ga 1:8f.; Ro
   9:3 . This blasphemous language against Jesus was mainly by the Jews
   (Ac 13:45; 18:6 ). It is even possible that Paul had once tried to make
   Christians say Anathema Iesous (Ac 26:11 ).

   Jesus is Lord (Kurios Iesous). The term Kurios, as we have seen, is
   common in the LXX for God. The Romans used it freely for the emperor in
   the emperor worship. "Most important of all is the early establishment
   of a polemical parallelism between the cult of Christ and the cult of
   Caesar in the application of the term Kurios, 'lord.' The new texts
   have here furnished quite astonishing revelations" (Deissmann, Light
   from the Ancient East, p. 349). Inscriptions, ostraca, papyri apply the
   term to Roman emperors, particularly to Nero when Paul wrote this very
   letter (ib., p. 353f.): "One with 'Nero Kurios' quite in the manner of
   a formula (without article, like the 'Kurios Jesus' in 1Co 12:3 ." "The
   battle-cries of the spirits of error and of truth contending at
   Corinth" (Findlay). One is reminded of the demand made by Polycarp that
   he say Kurios Chaesar and how each time he replied Kurios Iesous. He
   paid the penalty for his loyalty with his life. Lighthearted men today
   can say "Lord Jesus" in a flippant or even in an irreverent way, but no
   Jew or Gentile then said it who did not mean it.

   1Cor 12:4

   Diversities (diaireseis). Old word for distinctions, differences,
   distributions, from diaireo, to distribute, as diairoun (dividing,
   distributing) in verse 11. Only here in the N.T.

   Of gifts (charismaton). Late word and chiefly in Paul (cf. Ro 12:6 ) in
   N.T. (except 1Pe 4:19 ), but some examples in papyri. It means a favour
   (from charizoma) bestowed or received without any merit as in Ro 1:11 .

   1Cor 12:5

   Of ministrations (diakonion). This old word is from diakonos and has a
   general meaning of service as here (Ro 11:13 ) and a special
   ministration like that of Martha (Lu 10:40 ) and the collection (1Co
   16:15; 2Co 8:4 ).

   1Cor 12:6

   Of workings (energematon). Late word, here only in N.T., the effect of
   a thing wrought (from energeo, to operate, perform, energize). Paul
   uses also the late kindred word energeia (Col 1:29; 2:12 ) for
   efficiency.

   Who worketh all things in all (o energon ta panta en pasin). Paul is
   not afraid to say that God is the Energy and the Energizer of the
   Universe. "I say that the magnet floats in space by the will of God"
   (Dr. W. R. Whitney, a world figure in science). This is his philosophic
   and scientific theory of the Cosmos. No one has shown Paul's philosophy
   and science to be wrong. Here he is speaking only of spiritual gifts
   and results as a whole, but he applies this principle to the universe
   (ta panta) in Col 1:16 (of Christ) and in Ro 11:36 (of God). Note the
   Trinity in these verses: the same Spirit (verse 4), the same Lord
   (Jesus) in verse 5, the same God (the Father) in verse 6.

   1Cor 12:7

   Manifestation (phanerosis). Late word, in papyri, in N.T. only here and
   2Co 4:2 , from phaneroo, to make manifest (phaneros). Each instance of
   the whole (verse 6) is repeatedly given (didota, present passive
   indicative of didom).

   To profit withal (pros to sumpheron). See on 6:12; 10:23,33 for Paul's
   guiding principle in such matters.

   1Cor 12:8

   To one (o men). Demonstrative os with men in dative case, to this one.
   The distribution or correlation is carried on by allo de (verses 8,9,10
   ), etero de (verses 9,10 ) for variety, nine manifestations of the
   Spirit's work in verses 8-10.

   The Word of wisdom (logos sophias). Old words. Logos is reason, then
   speech. Wisdom is intelligence, then practical action in accord with
   it. Here it is speech full of God's wisdom ( 2:7) under the impulse of
   the Spirit of God. This gift is placed first (revelation by the
   Spirit).

   The word of knowledge (logos gnoseos). This gift is insight
   (illumination) according to (kata) the same Spirit.

   1Cor 12:9

   Faith (pistis). Not faith of surrender, saving faith, but
   wonder-working faith like that in 13:2 (Mt 17:20; 21:21 ). Note here en
   to auto pneumat (in the same Spirit) in contrast with dia and kata in
   verse 8.

   Gifts of healings (charismata iamaton). Iama, old word from iaoma,
   common in LXX, in N.T. only in this chapter. It means acts of healing
   as in Ac 4:30 (cf. Jas 5:14 ) and Lu 7:21 (of Jesus). Note en here as
   just before.

   1Cor 12:10

   Workings of miracles (energemata dunameon). Workings of powers. Cf.
   energon dunameis in Ga 3:5; Heb 2:4 where all three words are used
   (semeia, signs, terata, wonders, dunameis, powers). Some of the
   miracles were not healings as the blindness on Elymas the sorcerer.

   Prophecy (propheteia). Late word from prophetes and prophem, to speak
   forth. Common in papyri. This gift Paul will praise most (chapter 1Co
   14 ). Not always prediction, but a speaking forth of God's message
   under the guidance of the Holy Spirit.

   Discernings of spirits (diakriseis pneumaton). Diakrisis is old word
   from diakrino (see 11:29) and in N.T. only here; Ro 14:1; Heb 5:14 . A
   most needed gift to tell whether the gifts were really of the Holy
   Spirit and supernatural (cf. so-called "gifts" today) or merely strange
   though natural or even diabolical (1Ti 4:1; 1Jo 4:1f. ).

   Divers kinds of tongues (gene glosson). No word for "divers" in the
   Greek. There has arisen a great deal of confusion concerning the gift
   of tongues as found in Corinth. They prided themselves chiefly on this
   gift which had become a source of confusion and disorder. There were
   varieties (kinds, gene) in this gift, but the gift was essentially an
   ecstatic utterance of highly wrought emotion that edified the speaker (
   14:4) and was intelligible to God (14:2,28 ). It was not always true
   that the speaker in tongues could make clear what he had said to those
   who did not know the tongue ( 14:13): It was not mere gibberish or
   jargon like the modern "tongues," but in a real language that could be
   understood by one familiar with that tongue as was seen on the great
   Day of Pentecost when people who spoke different languages were
   present. In Corinth, where no such variety of people existed, it
   required an interpreter to explain the tongue to those who knew it not.
   Hence Paul placed this gift lowest of all. It created wonder, but did
   little real good. This is the error of the Irvingites and others who
   have tried to reproduce this early gift of the Holy Spirit which was
   clearly for a special emergency and which was not designed to help
   spread the gospel among men. See on Ac 2:13-21; 10:44-46; 19:6 .

   The interpretation of tongues (ermeneia glosson). Old word, here only
   and 14:26 in N.T., from ermeneuo from Hermes (the god of speech). Cf.
   on diermeneuo in Lu 24:27; Ac 9:36 . In case there was no one present
   who understood the particular tongue it required a special gift of the
   Spirit to some one to interpret it if any one was to receive benefit
   from it.

   1Cor 12:11

   Worketh (energe). The same word that was used in verse 6 of God.

   Severally (idia). Separately.

   Even as he will (kathos bouleta). Hence there is no occasion for
   conceit, pride, or faction ( 4:7).

   1Cor 12:12

   So also is Christ (outos ka o Christos). One would naturally expect
   Paul here to say outos ka to soma tou Christou (so also is the body of
   Christ). He will later call Christ the Head of the Body the Church as
   in Col 1:18,24; Eph 5:23,30 . Aristotle had used soma of the state as
   the body politic. What Paul here means is Christ as the Head of the
   Church has a body composed of the members who have varied gifts and
   functions like the different members of the human body. They are all
   vitally connected with the Head of the body and with each other. This
   idea he now elaborates in a remarkable manner.

   1Cor 12:13

   Were we all baptized into one body (emeis pantes eis en soma
   ebaptisthemen). First aorist passive indicative of baptizo and so a
   reference to a definite past event with each of them of different
   races, nations, classes, when each of them put on the outward badge of
   service to Christ, the symbol of the inward changes already wrought in
   them by the Holy Spirit (Ga 3:27; Ro 6:2ff. ).

   And were all made to drink of one Spirit (ka pantes en pneuma
   epotisthemen). First aorist passive indicative of potizo, old verb, to
   give to drink. The accusative en pneuma is retained in the passive as
   often with verbs that in the active take two accusatives. The reference
   is to a definite act in the past, probably to the inward experience of
   the Holy Spirit symbolized by the act of baptism.

   1Cor 12:14

   Is not one member (ouk estin en melos). The point sounds like a truism,
   but it is the key to the whole problem of church life both local and
   general. Vincent refers to the fable of the body and the members by
   Menenius Agrippa (Livy, II, 32), but it was an old parable. Socrates
   pointed out how absurd it would be if feet and hands should work
   against one another when God made them to cooperate (Xen., Mem. II.
   iii. 18). Seneca alludes to it as does Marcus Aurelius and Marcus
   Antoninus.

   1Cor 12:15

   If the foot shall say (ean eipe o pous). Condition of third class (ean
   and second aorist subjunctive eipe). In case the foot say.

   I am not of the body (ouk eim ek tou somatos). I am independent of the
   body, not dependent on the body.

   It is not therefore not of the body (ou para touto ouk estin ek tou
   somatos). Thinking or saying so does not change the fact. Para touto
   here means "alongside of this" (cf. IV Macc. 10:19) and so "because
   of," a rare use (Robertson, Grammar, p. 616). The two negatives
   (ou--ouk) do not here destroy one another. Each retains its full force.

   1Cor 12:16

   Points explained precisely as in verse 15.

   1Cor 12:17

   If the whole body were an eye (e olon to soma ophthalmos). The eye is
   the most wonderful organ and supremely useful (Nu 10:31 ), the very
   light of the body (Lu 11:34 ). And yet how grotesque it would be if
   there were nothing else but a great round rolling eye! A big "I"
   surely!

   The smelling (e osphresis). Old word from osphrainoma, to smell. Here
   alone in N.T.

   1Cor 12:18

   But now (nun de). But as things are, in contrast to that absurdity.

   Hath God set (o theos etheto). Second aorist middle indicative. God did
   it and of himself.

   Even as it pleased him (kathos ethelesen). Why challenge God's will?
   Cf. Ro 9:20 .

   1Cor 12:19

   One member (en melos). Paul applies the logic of verse 17 to any member
   of the body. The application to members of the church is obvious. It is
   particularly pertinent in the case of a "church boss."

   1Cor 12:20

   Many members, but one body (polla mele, en de soma). The argument in a
   nutshell, in one epigram.

   1Cor 12:21

   Cannot say (ou dunata eipein). And be truthful. The superior organs
   need the inferior ones (the eye, the hand, the head, the feet).

   1Cor 12:22

   Nay, much rather (alla pollo mallon). Adversative sense of alla, on the
   contrary. So far from the more dignified members like the eye and the
   head being independent of the subordinate ones like the hands and feet,
   they are "much more" (argumentum a fortiori, "by much more" pollo
   mallon, instrumental case) in need of therm.

   Those members of the body which seem to be more feeble are necessary
   (ta dokounta mele tou somatos asthenestera uparchein anankaia estin).
   Things are not always what they seem. The vital organs (heart, lungs,
   liver, kidneys) are not visible, but life cannot exist without them.

   1Cor 12:23

   We bestow (peritithemen). Literally, We place around as if a garland
   (Mr 15:17 ) or a garment (Mt 27:28 ).

   More abundant comeliness (euschemosunen perissoteran). One need only
   mention the mother's womb and the mother's breast to see the force of
   Paul's argument here. The word, common in old Greek, from euschemon
   (eu, well, schema, figure), here only in N.T. One may think of the
   coal-miner who digs under the earth for the coal to keep us warm in
   winter. So aschemon (deformed, uncomely), old word, here only in N.T.,
   but see 7:36 for aschemoneo.

   1Cor 12:24

   Tempered the body together (sunekerasen to soma). First aorist active
   indicative of sunkerannum, to mix together, old word, but in N.T. only
   here and Heb 4:2 . Plato used this very word of the way God compounded
   (sunekerasato) the various elements of the body in creating soul and
   body. Paul rejects the idea of the later Gnostics that matter is evil
   and the physical organs degrading. He gives a noble picture of the body
   with its wonderful organs planned to be the temple of God's Spirit (
   6:19) in opposition to the Epicurean sensualists in Corinth.

   To that part which lacked (to usteroumeno). It is a true instinct that
   gives superior honour to the unseen organs of life.

   1Cor 12:25

   That there should be no schism (ina me e schisma). Purpose of God in
   his plan for the body. Trouble in one organ affects the whole body. A
   headache may be due to trouble elsewhere and usually is.

   Have the same care (to auto merimnosin). The very verb merimnao used by
   Jesus of our anxiety (Mt 6:27,31 ). Paul here personifies the parts of
   the body as if each one is anxious for the others. The modern knowledge
   of the billions of cells in the body co-working for the whole confirms
   Paul's argument.

   1Cor 12:26

   Suffer with it (sunpasche). Medical term in this sense in Hippocrates
   and Galen. In N.T only here and Ro 8:17 (of our suffering with Christ).
   One of Solon's Laws allowed retaliation by any one for another's
   injuries. Plato (Republic, V, 462) says the body politic "feels the
   hurt" as the whole body feels a hurt finger.

   Rejoice with it (sunchaire). This is fortunately true also. One may
   tingle with joy all over the body thanks to the wonderful nervous
   system and to the relation between mind and matter. See 13:6 for joy of
   love with truth.

   1Cor 12:27

   Severally (ek merous). See Ro 11:25 apo merous (in part). Each has his
   own place and function in the body of Christ.

   1Cor 12:28

   God hath set some (ous men etheto o theos). See verse 18 for etheto o
   theos. Note middle voice (for his own use). Paul begins as if he means
   to say ous men apostolous, ous de prophetas (some apostles, some
   prophets), but he changes the construction and has no ous de, but
   instead proton, deuteron, epeita (first, second, then, etc.).

   In the church (en te ekklesia). The general sense of ekklesia as in Mt
   16:18 and later in Col 1:18,24; Eph 5:23,32; Heb 12:23 . See list also
   in Eph 4:11 . See on Mt 10:2 for apostolous, the official title given
   the twelve by Jesus, and claimed by Paul though not one of the twelve.

   Prophets (prophetas). For-speakers for God and Christ. See the list of
   prophets and teachers in Ac 13:1 with Barnabas first and Saul last.
   Prophets are needed today if men will let God's Spirit use them, men
   moved to utter the deep things of God.

   Teachers (didaskalous). Old word from didasko, to teach. Used to the
   Baptist (Lu 3:12 ), to Jesus (Joh 3:10; 13:13 ), and of Paul by himself
   along with apostolos (1Ti 2:7 ). It is a calamity when the preacher is
   no longer a teacher, but only an exhorter. See Eph 4:11 .

   Then miracles (epeita dunameis). Here a change is made from the
   concrete to the abstract. See the reverse in Ro 12:7 . See these words
   (dunameis, iameton, glosson) in verses 9,10 with glosson, last again.
   But these two new terms (helps, governments).

   Helps (antilempseis). Old word, from antilambanoma, to lay hold of. In
   LXX, common in papyri, here only in N.T. Probably refers to the work of
   the deacons, help rendered to the poor and the sick.

   Governments (kuberneseis). Old word from kubernao (cf. Kubernetes in Ac
   27:11 ) like Latin gubernare, our govern. So a governing. Probably Paul
   has in mind bishops (epischopo) or elders (presbutero), the outstanding
   leaders (o proistameno in 1Th 5:12; Ro 12:8 ; o egoumeno in Ac 15:22;
   Heb 13:7,17,24 ). Curiously enough, these two offices (pastors and
   deacons) which are not named specifically are the two that survive
   today. See Php 1:1 for both officers.

   1Cor 12:29

   Are all (me pantes). The me expects a negative answer with each group.

   1Cor 12:30

   Do all interpret? (me pantes diermeneuousin?). He adds this query to
   the list in 28, but it is in 10.

   1Cor 12:31

   The greater gifts (ta charismata ta meizona). Paul unhesitatingly ranks
   some spiritual gifts above others. Zeloo here has good sense, not that
   of envy as in Ac 7:9; 1Co 13:4 .

   And a still more excellent way (ka et kath' uperbolen odon). In order
   to gain the greater gifts. "I show you a way par excellence," beyond
   all comparison (superlative idea in this adjunct, not comparative),
   like kath' uperbolen eis uperbolen (2Co 4:17 ). Huperbole is old word
   from uperballo, to throw beyond, to surpass, to excel (2Co 3:10; Eph
   1:19 ). "I show you a supremely excellent way." Chapter 1Co 13 is this
   way, the way of love already laid down in 8:1 concerning the question
   of meats offered to idols (cf. 1Jo 4:7 ). Poor division of chapters
   here. This verse belongs with chapter 1Co 13 .
     __________________________________________________________________

1 Corinthians 13

   1Cor 13:1

   With the tongues (tais glossais). Instrumental case. Mentioned first
   because really least and because the Corinthians put undue emphasis on
   this gift. Plato (Symposium, 197) and many others have written on love,
   but Paul has here surpassed them all in this marvellous prose-poem. It
   comes like a sweet bell right between the jangling noise of the gifts
   in chapters 12 and 14. It is a pity to dissect this gem or to pull to
   pieces this fragrant rose, petal by petal. Fortunately Paul's language
   here calls for little comment, for it is the language of the heart.
   "The greatest, strongest, deepest thing Paul ever wrote" (Harnack). The
   condition (ean and present subjunctive, lalo ka me echo, though the
   form is identical with present indicative) is of the third class, a
   supposable case.

   But have not love (agapen de me echo). This is the crux of the chapter.
   Love is the way par excellence of 12:31. It is not yet clearly certain
   that agape (a back-formation from agapao) occurs before the LXX and the
   N.T. Plutarch used agapesis. Deissmann (Bible Studies, p. 198) once
   suspected it on an inscription in Pisidia. It is still possible that it
   occurs in the papyri (Prayer to Isis). See Light from the Ancient East,
   p. 75 for details. The rarity of agape made it easier for Christians to
   use this word for Christian love as opposed to eros (sexual love). See
   also Moffatt's Love in the N.T. (1930) for further data. The word is
   rare in the Gospels, but common in Paul, John, Peter, Jude. Paul does
   not limit agape at all (both toward God and man). Charity (Latin
   caritas) is wholly inadequate. "Intellect was worshipped in Greece, and
   power in Rome; but where did St. Paul learn the surpassing beauty of
   love?" (Robertson and Plummer). Whether Paul had ever seen Jesus in the
   flesh, he knows him in the spirit. One can substitute Jesus for love
   all through this panegyric.

   I am become (gegona). Second perfect indicative in the conclusion
   rather than the usual future indicative. It is put vividly, "I am
   already become." Sounding brass (chalchos echon). Old words. Brass was
   the earliest metal that men learned to use. Our word echoing is echon,
   present active participle. Used in Lu 21:25 of the roaring of the sea.
   Only two examples in N.T.

   Clanging cymbal (kumbalon alalazon). Cymbal old word, a hollow basin of
   brass. Alalazo, old onomatopoetic word to ring loudly, in lament (Mr
   5:38 ), for any cause as here. Only two N.T. examples.

   1Cor 13:2

   The ecstatic gifts (verse 1) are worthless. Equally so are the teaching
   gifts (prophecy, knowledge of mysteries, all knowledge). Crasis here in
   kan=ka ean. Paul is not condemning these great gifts. He simply places
   love above them and essential to them. Equally futile is wonder-faith
   "so as to remove mountains" (oste ore methistanein) without love. This
   may have been a proverb or Paul may have known the words of Jesus (Mt
   17:20; 21:21 ).

   I am nothing (outhen eim). Not outheis, nobody, but an absolute zero.
   This form in th rather than d (ouden) had a vogue for a while
   (Robertson, Grammar, p. 219).

   1Cor 13:3

   Bestow to feed (Psomiso). First aorist active subjunctive of psomizo,
   to feed, to nourish, from psomos, morsel or bit, and so to feed, by
   putting a morsel into the mouth like infant (or bird). Old word, but
   only here in N.T.

   To be burned (ina kauthesoma). First future passive subjunctive (Textus
   Receptus), but D kauthesoma (future passive indicative of kaio, old
   word to burn). There were even some who courted martyrdom in later
   years (time of Diocletian). This Byzantine future subjunctive does not
   occur in the old MSS. (Robertson, Grammar, p. 876). Aleph A B here read
   kauchesoma, first aorist middle subjunctive of kauchaoma (so Westcott
   and Hort), "that I may glory." This is correct.

   It profiteth me nothing (ouden ophelouma). Literally, I am helped
   nothing. Ouden in the accusative case retained with passive verb. See
   two accusatives with opheleo in 14:6. Verb is old and from ophelos
   (profit).

   1Cor 13:4

   Verses 4-7 picture the character or conduct of love in marvellous
   rhapsody.

   Suffereth long (makrothume). Late Koine word (Plutarch) from makros,
   long, thumos, passion, ardour. Cf. Jas 5:7f .

   Is kind (chresteueta). From chrestos (useful, gracious, kind) and that
   from chraoma, to use. Not found elsewhere save in Clement of Rome and
   Eusebius. "Perhaps of Paul's coining" (Findlay). Perhaps a vernacular
   word ready for Paul. Gentle in behaviour.

   Envieth not (ou zelo). Present active indicative of zeloo (contraction
   oei=o, same as subjunctive and optative forms). Bad sense of zelos from
   zeo, to boil, good sense in 12:31. Love is neither jealous nor envious
   (both ideas).

   Vaunteth not itself (ou perpereueta). From perperos, vainglorious,
   braggart (Polybius, Epictetus) like Latin perperus. Only here in N.T.
   and earliest known example. It means play the braggart. Marcus Anton.
   V. 5 uses it with areskeuoma, to play the toady.

   Is not puffed up (ou phusiouta). Present direct middle indicative of
   phusioo from phusis (late form for phusao, phusiao from phusa,
   bellows), to puff oneself out like a pair of bellows. This form in
   Herodas and Menander. Is not arrogant. See on 4:6.

   1Cor 13:5

   Doth not behave itself unseemly (ouk aschemone). Old verb from aschemon
   ( 12:23). In N.T. only here and 7:36. Not indecent.

   Seeketh not its own (ou zete ta eautes). Its own interests (10:24,33 ).

   Is not provoked (ou paroxuneta). Old word. In N.T. only here and Ac
   17:16 which see. Irritation or sharpness of spirit. And yet Paul felt
   it in Athens (exasperation) and he and Barnabas had paroxusmos
   (paroxysm) in Antioch ( 15:39). See good sense of paroxusmos in Heb
   10:24 .

   Taketh not account of evil (ou logizeta to kakon). Old verb from logos,
   to count up, to take account of as in a ledger or note-book, "the evil"
   (to kakon) done to love with a view to settling the account.

   1Cor 13:6

   Rejoiceth not in unrighteousness (ou chaire). See Ro 1:32 for this
   depth of degradation. There are people as low as that whose real joy is
   in the triumph of evil.

   But rejoiceth with the truth (sunchaire de te aletheia). Associative
   instrumental case after sun- in composition. Truth personified as
   opposed to unrighteousness (2Th 2:12; Ro 2:8 ). Love is on the side of
   the angels. Paul returns here to the positive side of the picture
   (verse 4) after the remarkable negatives.

   1Cor 13:7

   Beareth all things (panta stege). Stego is old verb from stege, roof,
   already in 1Co 9:12; 1Th 3:1,5 which see. Love covers, protects,
   forbears (suffert, Vulgate). See 1Pe 4:8 "because love covers a
   multitude of sins" (ot agape kalupte phethos amartion), throws a veil
   over.

   Believeth all things (panta pisteue). Not gullible, but has faith in
   men.

   Hopeth all things (panta elpize). Sees the bright side of things. Does
   not despair. Endureth all things (panta upomene). Perseveres. Carries
   on like a stout-hearted soldier. If one knows Sir Joshua Reynolds's
   beautiful painting of the Seven Virtues (the four cardinal virtues of
   the Stoics--temperance, prudence, fortitude, justice--and the three
   Christian graces--faith, hope, love), he will find them all exemplified
   here as marks of love (the queen of them all).

   1Cor 13:8

   Love never faileth (He agape oudepote pipte). New turn for the
   perpetuity of love. Pipte correct text, not ekpipte, as in Lu 16:17 .
   Love survives everything.

   They shall be done away (katargethesonta). First future passive of
   katargeo. Rare in old Greek, to make idle (argos), inoperative. All
   these special spiritual gifts will pass. It is amazing how little of
   human work lasts.

   They shall cease (pausonta). Future middle indicative of pauo, to make
   cease. They shall make themselves cease or automatically cease of
   themselves.

   1Cor 13:9

   In part (ek merous). See on 12:27. As opposed to the whole.

   1Cor 13:10

   That which is perfect (to teleion). The perfect, the full-grown (telos,
   end), the mature. See on 2:6. Hotan elthe is second aorist subjunctive
   with otan, temporal clause for indefinite future time.

   1Cor 13:11

   A child (nepios). See on 3:1 for nepios in contrast with teleios
   (adult).

   I spake (elaloun). Imperfect active, I used to talk.

   I felt (ephronoun). Imperfect active, I used to think. Better, I used
   to understand.

   I thought (elogizomen). Imperfect middle, I used to reason or
   calculate.

   Now that I am become (ote gegona). Perfect active indicative gegona, I
   have become a man (aner) and remain so (Eph 4:14 ).

   I have put away (katergeka). Perfect active indicative. I have made
   inoperative (verse 8) for good.

   1Cor 13:12

   In a mirror (di' esoptrou). By means of a mirror (esoptron, from opto,
   old word, in papyri). Ancient mirrors were of polished metal, not
   glass, those in Corinth being famous.

   Darkly (en ainigmat). Literally, in an enigma. Old word from ainissoma,
   to express obscurely. This is true of all ancient mirrors. Here only in
   N.T., but often in LXX. "To see a friend's face in a cheap mirror would
   be very different from looking at the friend" (Robertson and Plummer).

   Face to face (prosopon pros prosopon). Note triple use of pros which
   means facing one as in Joh 1:1 . Prosopon is old word from pros and
   ops, eye, face.

   Shall I know (epignosoma). I shall fully (epi-) know. Future middle
   indicative as ginosko (I know) is present active and epegnosthen (I was
   fully known) is first aorist passive (all three voices).

   1Cor 13:13

   Abideth (mene). Singular, agreeing in number with pistis (faith), first
   in list.

   The greatest of these (meizon touton). Predicative adjective and so no
   article. The form of meizon is comparative, but it is used as
   superlative, for the superlative form megistos had become rare in the
   Koine (Robertson, Grammar, pp. 667ff.). See this idiom in Mt 11:11;
   18:1; 23:11 . The other gifts pass away, but these abide forever. Love
   is necessary for both faith and hope. Does not love keep on growing? It
   is quite worth while to call attention to Henry Drummond's famous
   sermon The Greatest Thing in the World and to Dr. J.D. Jones's able
   book The Greatest of These. Greatest, Dr. Jones holds, because love is
   an attribute of God.
     __________________________________________________________________

1 Corinthians 14

   1Cor 14:1

   Follow after love (diokete ten agapen). As if a veritable chase. Paul
   comes back to the idea in 12:31 (same use of zeloute) and proves the
   superiority of prophecy to the other spiritual gifts not counting
   faith, hope, love of 13:13.

   But rather that ye may prophesy (mallon de ina propheteuete). Distinct
   aim in view as in verse 5. Old verb from prophetes, common in N.T.
   Present subjunctive, "that ye may keep on prophesying."

   1Cor 14:2

   For no man understandeth (oudeis gar akoue). Literally, hears, gets the
   sense, understands. Verb akouo used either of hearing the sound only or
   getting the idea (cf. Ac 9:7; 22:9 ).

   Mysteries (musteria). Unexplained mysteries (1Co 2:7 ).

   1Cor 14:3

   Edification (oikodomen). Building up.

   Comfort (paraklesin). Encouragement, calling to one's side.

   Consolation (paramuthian). Old word (from para, muthos, paramutheoma
   1Th 2:12 which see, a stimulating word), nowhere else in N.T., but
   paramuthion in Php 2:1 with paraklesis as here. Edification, cheer,
   incentive in these words.

   1Cor 14:4

   The church (ekklesian). No article, literally, "a church" (local use).
   Not e ekklesia.

   1Cor 14:5

   Except he interpret (ektos e me diermeneue). Pleonastic combination of
   ektos (preposition except) and e me (if not, unless) as in 15:2; 1Ti
   5:19 . For use of e with subjunctive rather than ean see Php 3:12
   (common enough in the Koine, Robertson, Grammar, pp. 1017f., condition
   of third class). On the verb see on 12:30; Lu 24:27; Ac 9:36 .

   Receive (labe). Second aorist (ingressive) active subjunctive of
   lambano, may get edification.

   1Cor 14:6

   If I come (ean eltho). Third class condition, supposable case (aorist
   subjunctive).

   What shall I profit you (t umas opheleso). Two accusatives with this
   verb (see 13:3).

   Unless I speak (ean me laleso). Second condition (also third class)
   with the one conclusion (cf. 1Ti 2:5 ).

   1Cor 14:7

   Things without life (apsucha). Without a soul (a privative, psuche) or
   life. Old word only here in N.T.

   Pipe (aulos). Old word (from ao, auo, to blow), only here in N.T.

   Harp (kithara). Old word. Stringed instrument as pipe, a wind
   instrument.

   If they give not a distinction in the sounds (ean diastolen tois
   phthongois me do). Third class condition with second aorist active
   subjunctive do from didom. Common word in late Greek for difference
   (diastello, to send apart). In N.T. only here and Ro 3:22; 10:12 .
   Phthongos old word (from phthengoma) for musical sounds vocal or
   instrumental. In N.T. only here and Ro 10:18 .

   1Cor 14:8

   An uncertain voice (adelon phonen). Old adjective (a privative, delos,
   manifest). In N.T. only here and Lu 11:44 . Military trumpet (salpinx)
   is louder than pipe or harp.

   Shall prepare himself (paraskeuaseta). Direct middle future indicative
   of paraskeuazo, old verb, in N.T. only here, 2Co 9:2ff.; Ac 10:10 .
   From para, skeue (preparation).

   1Cor 14:9

   Unless ye utter speech easy to be understood (ean me eusemon logon
   dote). Condition of third class again (ean and aorist subjunctive).
   Eusemon (eu, well, sema, sign) is old word, here only in N.T.,
   well-marked, distinct, clear. Good enunciation, a hint for speakers.

   Ye will be speaking into the air (esesthe eis aera lalountes).
   Periphrastic future indicative (linear action). Cf. aera deron (beating
   the air) in 9:26. Cf. our talking to the wind. This was before the days
   of radio.

   1Cor 14:10

   It may be (e tucho). Condition of fourth class (e and aorist optative
   of tunchano), if it should happen. Common enough idiom. Cf. tuchon in
   16:6.

   Without signification (aphonon). Old adjective (a privative and phone).
   Without the faculty of speech (12:2; Ac 8:32; 2 Peter 2:16 ).

   1Cor 14:11

   The meaning of the voice (ten dunamin tes phones). The power (force) of
   the voice.

   A barbarian (barbaros). Jargon, bar-bar. The Egyptians called all
   barbarous who did not speak their tongue. The Greeks followed suit for
   all ignorant of Greek language and culture. They divided mankind into
   Hellenes and Barbarians.

   Unto me (en emo). In my case, almost like a dative.

   1Cor 14:12

   Zealous of spiritual gifts (zelota pneumaton). Zealots for spirits. So
   it looked.

   That ye may abound (ina perisseuete). Purpose clause with the object by
   prolepsis stated beforehand "for the edification of the church."

   1Cor 14:13

   Let him pray that he may interpret (proseuchestho ina diermeneue). Else
   he had better cease talking in a tongue.

   1Cor 14:14

   But my understanding is unfruitful (o de nous mou akarpos). My
   intellect (nous) gets no benefit (akarpos, without fruit) from
   rhapsodical praying that may even move my spirit (pneuma).

   1Cor 14:15

   With the understanding also (ka to no). Instrumental case of nous. Paul
   is distinctly in favour of the use of the intellect in prayer. Prayer
   is an intelligent exercise of the mind.

   And I will sing with the understanding also (psalo de ka to no). There
   was ecstatic singing like the rhapsody of some prayers without
   intelligent words. But Paul prefers singing that reaches the intellect
   as well as stirs the emotions. Solos that people do not understand lose
   more than half their value in church worship. Psallo originally meant
   to play on strings, then to sing with an accompaniment (Eph 5:19 ), and
   here apparently to sing without regard to an instrument.

   1Cor 14:16

   Else if thou bless with the spirit (epe ean eulogeis en pneumat). Third
   class condition. He means that, if one is praying and praising God (
   10:16) in an ecstatic prayer, the one who does not understand the
   ecstasy will be at a loss when to say "amen" at the close of the
   prayer. In the synagogues the Jews used responsive amens at the close
   of prayers (Neh 5:13; 8:6; 1Ch 16:36; Ps 106:48 ).

   He that filleth the place of the unlearned (o anapleron ton topon tou
   idiotou). Not a special part of the room, but the position of the
   idiotou (from idios, one's own), common from Herodotus for private
   person (Ac 4:13 ), unskilled (2Co 11:6 ), uninitiated (unlearned) in
   the gift of tongues as here and verses 23f .

   At thy giving of thanks (ep te se eucharistia). Just the prayer, not
   the Eucharist or the Lord's Supper, as is plain from verse 17.

   1Cor 14:18

   More than you all (panton umon mallon). Ablative case after mallon.
   Astonishing claim by Paul that doubtless had a fine effect.

   1Cor 14:19

   Howbeit in church (alla en ekklesia). Private ecstasy is one thing (cf.
   2Co 12:1-9 ) but not in church worship.

   That I may instruct (ina katecheso). Final clause with ina. For the
   rare verb katecheo see on Lu 1:4; Ac 18:25 .

   1Cor 14:20

   Be not children in mind (me paidia ginesthe tais phresin). "Cease
   becoming children in your intellects," as some of them evidently were.
   Cf. Heb 5:11-14 for a like complaint of intellectual dulness for being
   old babies.

   In malice be ye babes (te kakia nepiazete).

   Be men (teleio ginesthe). Keep on becoming adults in your minds. A
   noble and a needed command, pertinent today.

   1Cor 14:21

   In the law it is written (en to nomo gegrapta). Isa 28:11f . Freely
   quoted.

   1Cor 14:22

   For a sign (eis semeion). Like the Hebrew and occasional Koine idiom
   also.

   1Cor 14:23

   Will they not say that ye are mad? (ouk erousin ot mainesthe?). These
   unbelievers unacquainted (idiota) with Christianity will say that the
   Christians are raving mad (see on Ac 12:15; 26:24 ). They will seem
   like a congregation of lunatics.

   1Cor 14:24

   He is reproved by all (elencheta upo panton). Old word for strong
   proof, is undergoing conviction.

   Is judged (anakrineta). Is tested. Cf. 1Co 2:15; 4:3f .

   1Cor 14:25

   That God is among you indeed (ot ontos en umin estin). Recitative ot
   and direct quotation from Isa 45:15 (Hebrew rather than the LXX).
   "Really (ontos Lu 24:34 ) God is in you."

   1Cor 14:26

   When ye come together (otan sunerchesthe). Present middle subjunctive,
   repetition, whenever ye come together, in contrast with special case
   (ean sunelthe, second aorist subjunctive) in verse 23.

   1Cor 14:27

   By two (kata duo). According to two, ratio.

   Or at most (e to pleiston). Adverbial accusative, "or at the most."

   Three (treis). Kata to be repeated.

   And that in turn (ka ana meros). One at a time and not over three in
   all.

   1Cor 14:28

   But if there be no interpreter (ean de me e diermeneutes). Third class
   condition. Earliest known instance and possibly made by Paul from verb
   in verse 27. Reappears in Byzantine grammarians.

   Keep silence in church (sigato en ekklesia). Linear action (present
   active imperative). He is not even to speak in a tongue once. He can
   indulge his private ecstasy with God.

   1Cor 14:29

   By two or three (duo e treis). No kata here as in verse 27. Let two or
   three prophets speak.

   Let the others discern (o allo diakrinetosan). Whether what is said is
   really of the Spirit. Cf. 12:10 diakriseis pneumaton.

   1Cor 14:30

   Let the first keep silence (o protos sigato). To give the next one a
   chance.

   1Cor 14:31

   One by one (kath' ena). Regular idiom.

   1Cor 14:32

   The spirits of the prophets are subject to the prophets (pneumata
   propheton prophetais upotasseta). A principle that some had forgotten.

   1Cor 14:33

   Not of confusion (ou--katastasias). God is not a God of disorder, but
   of peace. We need this reminder today.

   As in all the churches of the saints (os en pasais tais ekklesiais ton
   agion). Orderly reverence is a mark of the churches. This is a proper
   conclusion of his argument as in 11:16.

   1Cor 14:34

   Keep silence in the churches (en tais ekklesiais sigatosan). The same
   verb used about the disorders caused by speakers in tongues (verse 28)
   and prophets ( 30). For some reason some of the women were creating
   disturbance in the public worship by their dress ( 11:2-16) and now by
   their speech. There is no doubt at all as to Paul's meaning here. In
   church the women are not allowed to speak (lalein) nor even to ask
   questions. They are to do that

   at home (en oiko). He calls it a shame (aischron) as in 11:6 (cf. Eph
   5:12; Tit 1:11 ). Certainly women are still in subjection
   (upotassesthosan) to their husbands (or ought to be). But somehow
   modern Christians have concluded that Paul's commands on this subject,
   even 1Ti 2:12 , were meant for specific conditions that do not apply
   wholly now. Women do most of the teaching in our Sunday schools today.
   It is not easy to draw the line. The daughters of Philip were
   prophetesses. It seems clear that we need to be patient with each other
   as we try to understand Paul's real meaning here.

   1Cor 14:37

   The commandment of the Lord (Kuriou entole). The prophet or the one
   with the gift of tongues or the disturbing woman would be quick to
   resent the sharp words of Paul. He claims inspiration for his position.

   1Cor 14:40

   Decently and in order (euschemonos ka kata taxin). That is surely a
   good rule for all matters of church life and worship. It applies also
   to the function of women in church service.
     __________________________________________________________________

1 Corinthians 15

   1Cor 15:1

   I make known (gnorizo). See on 12:3 for this common verb. As if in
   reproach.

   The gospel which I preached unto you (to euangelion o euengelisamen
   umin). Cognate accusative, "the gospel which I gospelized unto you."
   Note augment e after eu- like compound verb with preposition. Note
   repetition of relative (o, en oi, d ou, and tin like relative) without
   ka (and), asyndeton.

   1Cor 15:2

   In what words I preached it unto you (tin logo euengelisamen umin).
   Almost certainly tis (tin logo, locative or instrumental, in or with)
   here is used like the relative os as is common in papyri (Moulton,
   Prolegomena, p. 93f.; Robertson, Grammar, p. 737f.). Even so it is not
   clear whether the clause depends on gnorizo like the other relatives,
   but most likely so.

   If we hold it fast (e katechete). Condition of first class. Paul
   assumes that they are holding it fast.

   Except ye believed in vain (ektos e me eike episteusate). For ektos e
   me see on 14:5. Condition of first class, unless in fact ye did believe
   to no purpose (eike, old adverb, only in Paul in N.T.). Paul holds this
   peril over them in their temptation to deny the resurrection.

   1Cor 15:3

   First of all (en protois). Among first things. In primis. Not to time,
   but to importance.

   Which I also received (o ka parelabon). Direct revelation claimed as
   about the institution of the Lord's Supper ( 11:23) and same verbs used
   (paredoka, parelabon). Four items given by Paul in explaining "the
   gospel" which Paul preached. Stanley calls it (verses 1-11) the creed
   of the early disciples, but "rather a sample of the exact form of the
   apostle's early teaching, than a profession of faith on the part of
   converts" (Vincent). The four items are presented by four verbs (died,
   apethanen, was buried, etaphe, hath been raised, egegerta, appeared,
   ophthe).

   Christ died (Christos apethanen). Historical fact and crucial event.

   For our sins (uper ton amartion emon). Huper means literally over, in
   behalf, even instead of (Ga 3:13 ), where used of persons. But here
   much in the sense of per (Ga 1:14 ) as is common in Koine. In 1Pe 3:18
   we have per amartion, uper adikon.

   According to the Scriptures (kata tas graphas). As Jesus showed (Lu
   22:37; 24:25 ) and as Peter pointed out (Ac 2:25-27; 3:35 ) and as Paul
   had done (Ac 13:24f.; 17:3 ). Cf. Ro 1:2f. .

   1Cor 15:4

   And that he was buried (ka ot etaphe). Note ot repeated before each of
   the four verbs as a separate item. Second aorist passive indicative of
   thapto, old verb, to bury. This item is an important detail as the
   Gospels show.

   And that he hath been raised (ka ot egegerta). Perfect passive
   indicative, not egerthe like

   rose of the King James' Version. There is reason for this sudden change
   of tense. Paul wishes to emphasize the permanence of the resurrection
   of Jesus. He is still risen.

   On the third day (te emera te trite). Locative case of time. Whether
   Paul had seen either of the Gospels we do not know, but this item is
   closely identified with the fact of Christ's resurrection. We have it
   in Peter's speech (Ac 10:40 ) and Jesus points it out as part of
   prophecy (Lu 24:46 ). The other expression occasionally found "after
   three days" (Mr 10:34 ) is merely free vernacular for the same idea and
   not even Mt 12:40 disturbs it. See on Lu 24:1 for record of the empty
   tomb on the first day of the week (the third day).

   1Cor 15:5

   And that he appeared to Cephas (ka ot ophthe Kepha). First aorist
   passive indicative of the defective verb orao, to see. Paul means not a
   mere "vision," but actual appearance. John uses ephanerothe (Joh 21:14
   ) from phaneroo, to make manifest, of Christ's appearance to the seven
   by the Sea of Galilee. Peter was listed first (protos) among the
   Apostles (Mt 10:2 ). Jesus had sent a special message to him (Mr 16:7 )
   after his resurrection. This special appearance to Peter is made the
   determining factor in the joyful faith of the disciples (Lu 24:34 ),
   though mentioned incidentally here. Paul had told all these four facts
   to the Corinthians in his preaching. He gives further proof of the fact
   of Christ's resurrection. There are ten appearances given besides the
   one to Paul. Nine are in the Gospels (Mary Magdalene in John and Mark,
   the other women in Matthew, the two going to Emmaus in Luke, Simon
   Peter in Luke and I Corinthians, the ten apostles and others in Luke
   and John and Mark, the eleven and others in John, the seven by the sea
   in John, to over five hundred in Galilee in Matthew and Paul and Mark,
   to the apostles in Jerusalem in Luke and Mark and Acts and I
   Corinthians) and one in I Corinthians above (to James). It will be seen
   that Paul mentions only five of the ten, one, that to James, not given
   elsewhere. What he gives is conclusive evidence of the fact,
   particularly when re-enforced by his own experience (the sixth
   appearance mentioned by Paul). The way to prove this great fact is to
   start with Paul's own witness given in this undoubted Epistle. The
   natural way to understand Paul's adverbs of time here is chronological:

   then (eita),

   then (epeita),

   then (epeita),

   then (eita),

   last of all (eschaton panton).

   To the twelve (tois dodeka). The technical name. Only ten were present,
   for Judas was dead and Thomas was absent (Joh 20:24 ).

   1Cor 15:6

   To above five hundred brethren at once (epano pentakosiois adelphois
   ephapax). Epano here is just an adverb with no effect on the case. As a
   preposition with the ablative see Mt 5:14 . This incident is the one
   described in Mt 28:16 the prearranged meeting on the mountain in
   Galilee. The strength of this witness lies in the fact that the
   majority (o pleious) of them were still living when Paul wrote this
   Epistle, say spring of A.D. 54 or 55, not over 25 years after Christ's
   resurrection.

   1Cor 15:7

   To James (Iakobo). The brother of the Lord. This fact explains the
   presence of the brothers of Jesus in the upper room (Ac 1:14 ).

   To all the apostles (tois apostolois pasin). The Ascension of Christ
   from Olivet.

   1Cor 15:8

   As unto one born out of due time (ospere to ektromat). Literally, as to
   the miscarriage (or untimely birth). Word first occurs in Aristotle for
   abortion or miscarriage and occurs in LXX (Nu 12:12; Job 3:16 ) and
   papyri (for miscarriage by accident). The verb titrosko means to wound
   and ek is out. Paul means that the appearance to him came after Jesus
   had ascended to heaven.

   1Cor 15:9

   The least (o elachistos). True superlative, not elative. Explanation of
   the strong word ektroma just used. See Eph 3:8 where he calls himself
   "less than the least of all saints" and 1Ti 1:15 the "chief" (protos)
   of sinners. Yet under attack from the Judaizers Paul stood up for his
   rank as equal to any apostle (2Co 11:5f.,23 ).

   Because I persecuted the church of God (edioxa ten ekklesian tou
   theou). There were times when this terrible fact confronted Paul like a
   nightmare. Who does not understand this mood of contrition?

   1Cor 15:10

   What I am (o eim). Not,

   who (os), but

   what (o), neuter singular. His actual character and attainments. All
   "by the grace of God" (charit theou).

   I laboured more abundantly than they all (perissoteron auton panton
   ekopiasa). This is sober fact as shown by the Acts and Paul's Epistles.
   He had tremendous energy and used it. Genius is work, Carlyle said.
   Take Paul as a specimen.

   1Cor 15:11

   So we preach, and so ye believed (outos kerussomen, ka outos
   episteusate). This is what matters both for preacher and hearers. This
   is Paul's gospel. Their conduct in response to his message was on
   record.

   1Cor 15:12

   Is preached (kerusseta). Personal use of the verb, Christ is preached.

   How say some among you? (pos legousin en umin tines?). The question
   springs naturally from the proof of the fact of the resurrection of
   Christ (verses 1-11) and the continual preaching which Paul here
   assumes by condition of the first class (ei--kerusseta). There were
   sceptics in Corinth, possibly in the church, who denied the
   resurrection of dead people just as some men today deny that miracles
   happen or ever did happen. Paul's answer is the resurrection of Christ
   as a fact. It all turns on this fact.

   1Cor 15:13

   Neither hath Christ been raised (oude Christos egegerta). He turns the
   argument round with tremendous force. But it is fair.

   1Cor 15:14

   Vain (kenon). Inanis, Vulgate. Old word, empty. Both Paul's preaching
   and their faith are empty if Christ has not been raised. If the
   sceptics refuse to believe the fact of Christ's resurrection, they have
   nothing to stand on.

   1Cor 15:15

   False witnesses of God (pseudomartures tou theou). Late word, but
   pseudomartureo, to bear false witness, old and common. The genitive
   (tou theou) can be either subjective (in God's service) or objective
   (concerning God). Either makes good sense.

   Because we witnessed of God (ot emarturesamen kata tou theou). Vulgate
   has adversus Deum. This is the more natural way to take kata and
   genitive,

   against God not as equal to per (concerning). He would indeed make God
   play false in that case,

   if so be that the dead are not raised (eiper ara nekro ouk egeironta).
   Condition of first class, assumed as true. Note both per intensive
   particle

   indeed and ara inferential particle

   therefore .

   1Cor 15:16

   Repeats the position already taken in verse 13.

   1Cor 15:17

   Vain (mataia). Old word from adverb maten (Mt 15:9 ), devoid of truth,
   a lie. Stronger word than kenon in verse 14.

   Ye are yet in your sins (et este en tais amartiais umon). Because the
   death of Christ has no atoning value if he did not rise from the dead.
   In that case he was only a man like other men and did not die for our
   sins (verse 3).

   1Cor 15:18

   Then also (ara ka). Inevitable inference.

   Have perished (apolonto). Did perish. Second aorist middle indicative
   of apollum, to destroy, middle, to perish (delivered up to eternal
   misery). Cf. 8:11.

   1Cor 15:19

   We have hoped (elpikotes esmen). Periphrastic perfect active
   indicative. Hope limited to this life even if "in Christ."

   Only (monon) qualifies the whole clause.

   Most pitiable (eleeinotero). Comparative form, not superlative, of old
   adjective eleeinos, to be pitied, pitiable. If our hope is limited to
   this life, we have denied ourselves what people call pleasures and have
   no happiness beyond. The Epicureans have the argument on us. Paul makes
   morality turn on the hope of immortality. Is he not right? Witness the
   breaking of moral ties today when people take a merely animal view of
   life.

   1Cor 15:20

   But now (nun de). Emphatic form of nun with - added (cf. 12:18). It is
   the logical triumph of Paul after the reductio ad impossibile (Findlay)
   of the preceding argument.

   The first-fruits (aparche). Old word from aparchoma, to offer
   firstlings or first-fruits. In LXX for first-fruits. In papyri for
   legacy-duty, entrance-fee, and also first-fruits as here. See also
   verse 23; 16:15; Ro 8:23 , etc. Christ is "first-born from the dead"
   (Col 1:18 ). Others raised from the dead died again, but not so Jesus.

   That sleep (ton kekoimemenon). Perfect middle participle as in Mt 27:52
   which see. Beautiful picture of death from which word (koimaoma) comes
   our chemeterps.

   1Cor 15:21

   By man also (da di' anthropou). That is Jesus, the God-man, the Second
   Adam (Ro 5:12 ). The hope of the resurrection of the dead rests in
   Christ.

   1Cor 15:22

   Shall be made alive (zoopoiethesonta). First future passive indicative
   of zoopoieo, late verb (Aristotle) to give life, to restore to life as
   here. In verse 36 zoopoieita is used in the sense of natural life as in
   Joh 5:21; 6:63 of spiritual life. It is not easy to catch Paul's
   thought here. He means resurrection (restoration) by the verb here, but
   not necessarily eternal life or salvation. So also pantes may not
   coincide in both clauses. All who die die in Adam, all who will be made
   alive will be made alive (restored to life) in Christ. The same problem
   occurs in Ro 5:18 about "all," and in verse 19 about "the many."

   1Cor 15:23

   Order (tagmat). Old military term from tasso, to arrange, here only in
   N.T. Each in his own division, troop, rank.

   At his coming (en te parousia). The word parousia was the technical
   word "for the arrival or visit of the king or emperor" and can be
   traced from the Ptolemaic period into the second century A.D.
   (Deissmann, Light from the Ancient East, p. 368). "Advent-coins were
   struck after a parousia of the emperor." Paul is only discussing "those
   that are Christ's" (3:23; Ga 5:24 ) and so says nothing about judgment
   (cf. 1Th 2:19; 3:13; 4:15; 5:23 ).

   1Cor 15:24

   Then cometh the end (eita to telos). No verb gineta in the Greek.
   Supply "at his coming," the end or consummation of the age or world (Mt
   13:39,49; 1Pe 4:7 ),

   When he shall deliver up (otan paradido). Present active subjunctive
   (not optative) of paradidom with otan, whenever, and so quite
   indefinite and uncertain as to time. Present subjunctive rather than
   aorist parado because it pictures a future proceeding.

   To God, even the Father (to theo ka patr). Better, "to the God and
   Father" or to "His God and Father." The Kingdom belongs to the Father.

   When he shall have abolished (otan katargese). First aorist active
   subjunctive with otan, indefinite future time. Simply, "whenever he
   shall abolish," no use in making it future perfect, merely aorist
   subjunctive. On katargeo see 1Co 6:13; 13:8,10,11 .

   Rule (archen),

   authority (exousian),

   power (dunamin). All forms of power opposing the will of God.
   Constative aorist tense covering the whole period of conflict with
   final victory as climax.

   1Cor 15:25

   Till he hath put (achr ou the). Second aorist active subjunctive of
   tithem, "till he put" (no sense in saying "hath put," merely effective
   aorist tense for climax. Achr (ou), mechr (ou), eos (ou) all are used
   for the same idea of indefinite future time.

   1Cor 15:26

   The last enemy that shall be abolished is death (eschatos echthros
   katargeita o thanatos). A rather free translation. Literally, "death
   (note article, and so subject) is done away (prophetic or futuristic
   use of present tense of same verb as in verse 24), the last enemy"
   (predicate and only one "last" and so no article as in 1Jo 2:18 ).

   1Cor 15:27

   He put (upetaxen). First aorist active of upotasso, to subject. Supply
   God (theos) as subject (Ps 8:7 ). See Heb 2:5-9 for similar use. Cf. Ps
   8 .

   But when he saith (otan de eipe). Here Christ must be supplied as the
   subject if the reference is to his future and final triumph. The syntax
   more naturally calls for God as the subject as before. Either way makes
   sense. But there is no need to take eipe (second aorist active
   subjunctive) as a futurum exactum, merely "whenever he shall say."

   Are put in subjection (upotetakta). Perfect passive indicative, state
   of completion, final triumph.

   It is evident that (delon ot). Supply estin (is) before ot.

   He is excepted who did subject (ektos tou upotaxantos). "Except the one
   (God) who did subject (articular aorist active participle) the all
   things to him (Christ)."

   1Cor 15:28

   And when all things have been subjected (otan de upotage ta panta).
   Second aorist passive subjunctive of upotasso, not perfect. Merely,
   "when the all things are subjected unto him." The aorist subjunctive
   has given translators a deal of needless trouble in this passage. It is
   prophecy, of course.

   That God may be all in all (ina e o theos panta en pasin). The final
   goal of all God's redemptive plans as Paul has so well said in Ro 11:36
   . Precisely this language Paul will use of Christ (Col 3:11 ).

   1Cor 15:29

   Else (epe). Otherwise, if not true. On this use of epe with ellipsis
   see on 5:10; 7:14 .

   Which are baptized for the dead (o baptizomeno uper ton nekron). This
   passage remains a puzzle. Stanley gives thirteen interpretations, no
   one of which may be correct. Over thirty have been suggested. The Greek
   expositors took it to be about the dead (uper in sense of per as often
   as in 2Co 1:6 ) since baptism is a burial and a resurrection (Ro 6:2-6
   ). Tertullian tells of some heretics who took it to mean baptized in
   the place of dead people (unsaved) in order to save them. Some take it
   to be baptism over the dead. Others take it to mean that Paul and
   others were in peril of death as shown by baptism (see verse 30).

   At all (olos). See on 5:1.

   1Cor 15:30

   Why do we also stand in jeopardy every hour? (t ka emeis kinduneuomen
   pasan oran?). We also as well as those who receive baptism which
   symbolizes death. Old verb from kindunos (peril, danger), in N.T. only
   here and Lu 8:23 . Paul's Epistles and Acts (especially chapter Ac 19 )
   throw light on Paul's argument. He was never out of danger from
   Damascus to the last visit to Rome. There are perils in Ephesus of
   which we do not know (2Co 1:8f. ) whatever may be true as to an
   Ephesian imprisonment. G. S. Duncan (St. Paul's Ephesian Ministry,
   1930) even argues for several imprisonments in Ephesus. The accusative
   of time (pasan oran) naturally means all through every hour
   (extension).

   1Cor 15:31

   I protest by that glorying in you (ne ten umeteran kauchesin). No word
   for "I protest." Paul takes solemn oath by the use of ne (common in
   Attic) with the accusative. Only here in N.T., but in LXX (Ge 42:15f.
   ). For other solemn oaths by Paul see 2Co 1:18,23; 11:10f.,31; Ro 9:1 .
   For kauchesis see on 1Th 2:19 . The possessive pronoun (umeteran) is
   objective as emen in 1Co 11:24 .

   I die daily (kath' emeran apothnesko). I am in daily peril of death
   (2Co 4:11; 11:23; Ro 8:36 ).

   1Cor 15:32

   After the manner of men (kata anthropon). Like men, for applause,
   money, etc. (4:9ff.; Php 3:7 ).

   If I fought with wild beasts at Ephesus (e etheriomachesa en Epheso).
   Late verb from theriomachos, a fighter with wild beasts. Found in
   inscriptions and in Ignatius. Those who argue for an Ephesian
   imprisonment for Paul and Ephesus as the place where he wrote the
   imprisonment epistles (see Duncan's book just mentioned) take the verb
   literally. There is in the ruins of Ephesus now a place called St.
   Paul's Prison. But Paul was a Roman citizen and it was unlawful to make
   such a one be a theriomachos. If he were cast to the lions unlawfully,
   he could have prevented it by claiming his citizenship. Besides,
   shortly after this Paul wrote II Corinthians, but he does not mention
   so unusual a peril in the list in 2Co 11:23f . The incident, whatever
   it was, whether literal or figurative language, took place before Paul
   wrote I Corinthians.

   What doth it profit me? (t mo to ophelos?). What the profit to me?

   Let us eat and drink (phagomen ka piomen). Volitive second aorist
   subjunctives of esthio and pino. Cited from Isa 22:13 . It is the
   outcry of the people of Jerusalem during the siege of Jerusalem by the
   Assyrians. At Anchiale near Tarsus is a statue of Sardanapalus with the
   inscription: "Eat, drink, enjoy thyself. The rest is nothing." This was
   the motto of the Epicureans. Paul is not giving his own view, but that
   of people who deny the resurrection.

   1Cor 15:33

   Be not deceived (me planasthe). Do not be led astray (planao) by such a
   false philosophy of life.

   Evil company (omilia kaka). Evil companionships. Old word, omilia, from
   omilos (a crowd, gang, bunch). Only here in N.T. Good manners (ethe).
   Old word (kin to ethos) custom, usage, morals. Good morals here. This
   line of poetry (iambic) occurs in Menander. It may be a current
   proverb. Paul could have gotten it from either source.

   1Cor 15:34

   Awake up righteously (eknepsate dikaios). Wake up as if from
   drunkenness. Eknepho, only here in N.T. sin not (me amartanete). Stop
   sinning.

   No knowledge of God (agnosian theou). Old word for ignorance, in N.T.
   only here and 1Pe 2:15 . Ignorance of God, agnosticism. Some today
   (agnostics) even take pride in it instead of shame (entropen, turning
   in on oneself). See on 6:5 for entrope.

   1Cor 15:35

   But some one will say (alla ere tis). Paul knows what the sceptics were
   saying. He is a master at putting the standpoint of the imaginary
   adversary.

   How (pos). This is still the great objection to the resurrection of our
   bodies. Granted that Jesus rose from the dead, for the sake of
   argument, these sceptics refuse to believe in the possibility of our
   resurrection. It is the attitude of Matthew Arnold who said, "Miracles
   do not happen." Scientifically we know the "how" of few things. Paul
   has an astounding answer to this objection. Death itself is the way of
   resurrection as in the death of the seed for the new plant (verses 36f.
   ).

   With what manner of body (poio somat). This is the second question
   which makes plainer the difficulty of the first. The first body
   perishes. Will that body be raised? Paul treats this problem more at
   length (verses 38-54) and by analogy of nature (Cf. Butler's famous
   Analogy). It is a spiritual, not a natural, body that is raised. Soma
   here is an organism.

   Flesh (sarx) is the soma for the natural man, but there is spiritual
   (pneumatikon) soma for the resurrection.

   1Cor 15:36

   Thou foolish one (aphron). Old word (a privative, phren), lack of
   sense. It is a severe term and justified by the implication "that the
   objector plumes himself on his acuteness" (Robertson and Plummer).
   Proleptic position of su (thou) sharpens the point. Sceptics
   (agnostics) pose as unusually intellectual (the intelligentsia), but
   the pose does not make one intelligent.

   Except it die (ean me apothane). Condition of third class, possibility
   assumed. This is the answer to the "how" question. In plant life death
   precedes life, death of the seed and then the new plant.

   1Cor 15:37

   Not the body which shall be (ou to soma to genesomenon). Articular
   future participle of ginoma, literally, "not the body that will
   become." The new

   body (soma) is not yet in existence, but only the seed (kokkos, grain,
   old word, as in Mt 13:31 ).

   It may chance (e tucho). Fourth class condition as in 14:10 which see.
   Paul is rich in metaphors here, though usually not so (Howson,
   Metaphors of St. Paul). Paul was a city man. We sow seeds, not plants
   (bodies). The butterfly comes out of the dying worm.

   1Cor 15:38

   A body of its own (idion soma). Even under the microscope the life
   cells or germ plasm may seem almost identical, but the plant is quite
   distinct. On sperma, seed, old word from speiro, to sow, see on Mt
   13:24f .

   1Cor 15:39

   The same flesh (e aute sarx). Paul takes up animal life to show the
   great variety there is as in the plant kingdom. Even if evolution
   should prove to be true, Paul's argument remains valid. Variety exists
   along with kinship. Progress is shown in the different kingdoms,
   progress that even argues for a spiritual body after the body of flesh
   is lost.

   Of beasts (ktenon). Old word, from ktaoma, to possess, and so property.
   See Lu 10:34 .

   Of birds (ptenon). Old word from petoma, to fly, winged, flying. Only
   here in N.T.

   1Cor 15:40

   Celestial (epourania). Old word, from ep, upon, ouranos, heaven,
   existing in heaven. Paul now rises higher in the range of his argument,
   above the merely

   terrestrial (epigeia, upon earth, epi, ge) bodies. He has shown
   differences in the bodies here on earth in plants and in the animal
   kingdom and now he indicates like differences to be seen in the heavens
   above us.

   Is one (etera men)

   --is another (etera de). Antithesis that admits glory for bodies on
   earth and bodies in the heavens. Experience does not argue against a
   glory for the spiritual body (Php 3:21 ).

   1Cor 15:41

   For one star differeth from another star in glory (aster gar asteros
   diaphere en doxe). A beautiful illustration of Paul's point. Asteros is
   the ablative case after diaphere (old verb diaphero, Latin differo, our
   differ, bear apart). On aster see Mt 2:7 and astron Lu 21:25 . Stars
   differ in magnitude and brilliancy. The telescope has added more force
   to Paul's argument.

   In glory (en doxe). Old word from dokeo, to think, to seem. So opinion,
   estimate, then the shekinah glory of God in the LXX, glory in general.
   It is one of the great words of the N.T. Jesus is termed the glory in
   Jas 2:1 .

   1Cor 15:42

   So is the resurrection of the dead (outos ka e anastasis ton nekron).
   Paul now applies his illustrations to his argument to prove the kind of
   body we shall have after the resurrection. He does it by a series of
   marvellous contrasts that gather all his points. The earthly and the
   risen beings differ in duration, value, power (Wendt).

   It is sown (speireta). In death, like the seed ( 37).

   In incorruption (en aphtharsia). Late word from a privative and
   phtheiro, to corrupt. In LXX, Plutarch, Philo, late papyrus of a
   Gnostic gospel, and quotation from Epicurus. Vulgate incorruptio. The
   resurrection body has undergone a complete change as compared with the
   body of flesh like the plant from the seed. It is related to it, but it
   is a different body of glory.

   1Cor 15:43

   In weakness (en astheneia). Lack of strength as shown in the victory of
   death.

   In power (en duname). Death can never conquer this new body, "conformed
   to the body of His glory" (Php 3:21 ).

   1Cor 15:44

   A natural body (soma psuchikon). See on 2:14 for this word, a difficult
   one to translate since psuche has so many meanings. Natural is probably
   as good a rendering as can be made, but it is not adequate, for the
   body here is not all psuche either as soul or life. The same difficulty
   exists as to a spiritual body (soma pneumatikon). The resurrection body
   is not wholly pneuma. Caution is needed here in filling out details
   concerning the psuche and the pneuma. But certainly he means to say
   that the "spiritual body" has some kind of germinal connection with the
   "natural body," though the development is glorious beyond our
   comprehension though not beyond the power of Christ to perform (Php
   3:21 ). The force of the argument remains unimpaired though we cannot
   follow fully into the thought beyond us.

   If there is (e estin). "If there exists" (estin means this with accent
   on first syllable), a condition of first class assumed as true.

   There is also (estin ka). There exists also.

   1Cor 15:45

   Became a living soul (egeneto eis psuchen zosan). Hebraistic use of eis
   in predicate from LXX. God breathed a soul (psuche) into "the first
   man."

   The last Adam became a life-giving spirit (o eschatos Adam eis pneuma
   zoopoioun). Supply egeneto (became). Christ is the crown of humanity
   and has power to give us the new body. In Ro 5:12-19 Paul calls Christ
   the Second Adam.

   1Cor 15:46

   Howbeit that is not first which is spiritual, but that which is natural
   (all' ou proton to pneumatikon, alla to psuchikon). Literally, "But not
   first the spiritual, but the natural." This is the law of growth
   always.

   1Cor 15:47

   Earthly (choikos). Late rare word, from chous, dust.

   The second man from heaven (o deuteros anthropos ex ouranou). Christ
   had a human (psuchikon) body, of course, but Paul makes the contrast
   between the first man in his natural body and the Second Man in his
   risen body. Paul saw Jesus after his resurrection and he appeared to
   him "from heaven." He will come again from heaven.

   1Cor 15:48

   As is the earthly (oios o choikos). Masculine gender because of
   anthropos and correlative pronouns (oios, toiouto) of character or
   quality. All men of dust (choiko) correspond to "the man of dust" (o
   choikos), the first Adam.

   As is the heavenly (oios o epouranios). Christ in his ascended state
   (1Th 4:16; 2Th 1:7; Eph 2:6,20; Php 3:20f. ).

   1Cor 15:49

   We shall also bear (phoresomen ka). Old MSS. (so Westcott and Hort)
   read phoresomen ka. Volitive aorist active subjunctive, Let us also
   bear. Ellicott strongly opposes the subjunctive. It may be merely the
   failure of scribes to distinguish between long o and short o. Paul
   hardly means to say that our attaining the resurrection body depends on
   our own efforts! A late frequentative form of phero.

   1Cor 15:50

   Cannot inherit (kleronomesa ou dunanta). Hence there must be a change
   by death from the natural body to the spiritual body. In the case of
   Christ this change was wrought in less than three days and even then
   the body of Jesus was in a transition state before the Ascension. He
   ate and could be handled and yet he passed through closed doors. Paul
   does not base his argument on the special circumstances connected with
   the risen body of Jesus.

   1Cor 15:51

   A mystery (musterion). He does not claim that he has explained
   everything. He has drawn a broad parallel which opens the door of hope
   and confidence.

   We shall not all sleep (pantes ou koimethesometha). Future passive
   indicative of koimaoma, to sleep. Not all of us shall die, Paul means.
   Some people will be alive when he comes. Paul does not affirm that he
   or any then living will be alive when Jesus comes again. He simply
   groups all under the phrase "we all."

   But we shall all be changed (pantes de allagesometha). Second future
   passive indicative of allasso. Both living and dead shall be changed
   and so receive the resurrection body. See this same idea at more length
   in 1Th 4:13-18 .

   1Cor 15:52

   In a moment (en atomo). Old word, from a privative and temno, to cut,
   indivisible: Scientific word for atom which was considered indivisible,
   but that was before the day of electrons and protons. Only here in N.T.

   In the twinkling of an eye (en ripe ophthalmou). Old word ripe from
   ripto, to throw. Only here in N.T. Used by the Greeks for the flapping
   of a wing, the buzz of a gnat, the quivering of a harp, the twinkling
   of a star.

   At the last trump (en te eschate salping). Symbolical, of course. See
   on 1Th 4:16; Mt 24:31 .

   1Cor 15:53

   Must put on (de endusastha). Aorist (ingressive) middle infinitive, put
   on as a garment.

   Immortality (athanasian). Old word from athanatos, undying, and that
   from a privative and thnesko, to die. In N.T. only here and 1Ti 6:16
   where God is described as having immortality.

   1Cor 15:54

   Shall have put on (enduseta). First aorist middle subjunctive with otan
   whenever, merely indefinite future, no futurum exactum, merely meaning,
   "whenever shall put on," not "shall have put on."

   Is swallowed up (katepothe). First aorist passive indicative of
   katapino, old verb to drink down, swallow down. Perfective use of kata-
   where we say "up," "swallow up." Timeless use of the aorist tense. Paul
   changes the active voice katepien in Isa 25:8 to the passive. Death is
   no longer victory. Theodotion reads the Hebrew verb (bulla, for billa,)
   as passive like Paul. It is the "final overthrow of the king of
   Terrors" (Findlay) as shown in Heb 2:15 .

   1Cor 15:55

   Victory (nikos). Late form of nike.

   O death (thanate). Second instance. Here Paul changes Hades of the LXX
   for Hebrew Sheol (Hos 13:14 ) to death. Paul never uses Hades.

   Thy sting (sou to kentron). Old word from kentreo, to prick, as in Ac
   26:14 . In Re 9:10 of the sting of locusts, scorpions. The serpent
   death has lost his poison fangs.

   1Cor 15:56

   The power of sin (e dunamis tes amartias). See Ro 4:15; 5:20; 6:14; 7;
   Ga 2:16; 3:1-5:4 for Paul's ideas here briefly expressed. In man's
   unrenewed state he cannot obey God's holy law.

   1Cor 15:57

   But thanks be to God (to de theo charis). Exultant triumph through
   Christ over sin and death as in Ro 7:25 .

   1Cor 15:58

   Be ye steadfast, unmovable (edraio ginesthe, ametakineto). "Keep on
   becoming steadfast, unshaken." Let the sceptics howl and rage. Paul has
   given rational grounds for faith and hope in Christ the Risen Lord and
   Saviour. Note practical turn to this great doctrinal argument.

   Work (ergon),

   labour (kopos, toil). The best answer to doubt is work.
     __________________________________________________________________

1 Corinthians 16

   1Cor 16:1

   Now concerning the collection for the saints (per de tes logias tes eis
   tous agious). Paul has discussed all the problems raised by the
   Corinthians. Now he has on his own heart the collection for the saints
   in Jerusalem (see chapters 2Co 8; 9 ). This word logia (or -eia) is now
   known to be derived from a late verb logeuo, to collect, recently found
   in papyri and inscriptions (Deissmann, Bible Studies, p. 143). The word
   logia is chiefly found in papyri, ostraca, and inscriptions that tell
   of religious collections for a god or a temple (Deissmann, Light from
   the Ancient East, p. 105). The introduction of this topic may seem
   sudden, but the Corinthians were behind with their part of it. They may
   even have asked further about it. Paul feels no conflict between
   discussion of the resurrection and the collection.

   So also do ye (outos ka umas poiesate). Paul had given orders (dietaxa)
   to the churches of Galatia and now gives them like commands. As a
   matter of fact, they had promised a long time before this (2Co 8:10;
   9:1-5 ). Now do what you pledged.

   1Cor 16:2

   Upon the first day of the week (kata mian sabbatou). For the singular
   sabbatou (sabbath) for week see Lu 18:12; Mr 16:9 . For the use of the
   cardinal mian in sense of ordinal proten after Hebrew fashion in LXX
   (Robertson, Grammar, p. 672) as in Mr 16:2; Lu 24:1; Ac 20:7 .
   Distributive use of kata also.

   Lay by him in store (par' eauto titheto thesaurizon). By himself, in
   his home. Treasuring it (cf. Mt 6:19f . for thesaurizo). Have the habit
   of doing it, titheto (present imperative).

   As he may prosper (ot ean euodota). Old verb from eu, well, and odos,
   way or journey, to have a good journey, to prosper in general, common
   in LXX. In N.T. only here and Ro 1:10; 3Jo 1:2 . It is uncertain what
   form euodota is, present passive subjunctive, perfect passive
   indicative, or even perfect passive subjunctive (Moulton, Prolegomena,
   p. 54). The old MSS. had no accents. Some MSS. even have euodothe
   (first aorist passive subjunctive). But the sense is not altered. Hot
   is accusative of general reference and ean can occur either with the
   subjunctive or indicative. This rule for giving occurs also in 2Co 8:12
   . Paul wishes the collections to be made before he comes.

   1Cor 16:3

   When I arrive (otan paragenoma). Whenever I arrive, indefinite temporal
   conjunction otan and second aorist middle subjunctive.

   Whomsoever ye shall approve by letters (ous ean dokimasete di'
   epistolon). Indefinite relative with ean and aorist subjunctive of
   dokimazo (to test and so approve as in Php 1:10 ). "By letters" to make
   it formal and regular and Paul would approve their choice of messengers
   to go with him to Jerusalem (2Co 8:20ff. ). Curiously enough no names
   from Corinth occur in the list in Ac 20:4 .

   To carry (apenenkein). Second aorist active infinitive of apophero, to
   bear away.

   Bounty (charin). Gift, grace, as in 2Co 8:4-7 . As a matter of fact,
   the messengers of the churches (apostolo ekklesion 2Co 8:23 ) went
   along with Paul to Jerusalem (Ac 20:4f. ).

   1Cor 16:4

   And if it be meet for me to go also (ean de axion e tou kame
   poreuestha). "If the collection be worthy of the going as to me also."
   Condition of third class (ean--e) and the articular infinitive in the
   genitive (tou) after axion. The accusative of general reference (kame,
   me also) with the infinitive. So the awkward phrase clears up.

   1Cor 16:5

   When I shall have passed through Macedonia (otan Makedonian dieltho).
   "Whenever I pass through (second aorist active subjunctive of
   dierchoma) Macedonia" (see construction in verse 3).

   I do pass through (dierchoma). I plan to pass through, futuristic use
   of present indicative.

   1Cor 16:6

   It may be (tuchon). Neuter accusative of second aorist active
   participle of tunchano used as an adverb (in Plato and Xenophon, but
   nowhere else in N.T.).

   Or even winter (e ka paracheimaso). Future active of late verb
   paracheimazo (cheimon, winter). See on Ac 27:12; 28:11; Tit 3:12 . He
   did stay in Corinth for three months (Ac 20:3 ), probably the coming
   winter.

   Whithersoever I go (ou ean poreuoma). Indefinite local clause with
   subjunctive. As a matter of fact, Paul had to flee from a conspiracy in
   Corinth (Ac 20:3 ).

   1Cor 16:7

   Now by the way (art en parodo). Like our "by the way" (parodos),
   incidentally.

   If the Lord permit (ean o Kurios epitrepse). Condition of the third
   class. Paul did everything en Kurio (Cf. Ac 18:21 ).

   1Cor 16:8

   Until Pentecost (eos tes Pentekostes). He writes them in the spring
   before pentecost. Apparently the uproar by Demetrius hurried Paul away
   from Ephesus (Ac 20:1 ).

   1Cor 16:9

   For a great and effectual door is opened unto me (thura gar mo aneoigen
   megale ka energes). Second perfect active indicative of anoigo, to
   open. Intransitive, stands wide open at last after his years there (Ac
   20:31 ). A wide open door. What does he mean by energes? It is a late
   word in the Koine. In the papyri a medical receipt has it for
   "tolerably strong." The form energos in the papyri is used of a mill
   "in working order," of "tilled land," and of "wrought iron." In the
   N.T. it occurs in Phm 1:6; Heb 4:12 of "the word of God" as "energes"
   (powerful). Paul means that he has at least a great opportunity for
   work in Ephesus.

   And there are many adversaries (ka antikeimeno pollo). "And many are
   lying opposed to me," lined up against me. These Paul mentions as a
   reason for staying in, not for leaving, Ephesus. Read Ac 19 and see the
   opposition from Jews and Gentiles with the explosion under the lead of
   Demetrius. And yet Paul suddenly leaves. He hints of much of which we
   should like to know more (1Co 15:32; 2Co 1:8f. ).

   1Cor 16:10

   That he be without fear (ina aphobos geneta). Evidently he had reason
   to fear the treatment that Timothy might receive in Corinth as shown in
   4:17-21.

   1Cor 16:11

   For I expect him (ekdechoma gar auton). Apparently later Timothy had to
   return to Ephesus without much success before Paul left and was sent on
   to Macedonia with Erastus (Ac 19:22 ) and Titus sent to Corinth whom
   Paul then arranged to meet in Troas (2Co 2:12 ).

   1Cor 16:12

   And it was not at all his will to come now (ka pantos ouk en thelema
   ina nun elthe). Adversative use of ka = "but." Apollos had left Corinth
   in disgust over the strife there which involved him and Paul (1Co 1-4
   ). He had had enough of partisan strife over preachers.

   1Cor 16:13

   Watch ye (gregoreite). Stay awake. Late present from egregora second
   perfect of egeiro, to awake.

   Quit you like men (andrizesthe). Play the man. Middle voice, show
   yourselves men. From aner, a man.

   1Cor 16:15

   Ye know (oidate). Koine form for second perfect indicative used as
   present of orao. Parenthetic clause through rest of the verse.
   Stephanas is mentioned also in 1:16 and in 16:17. For aparche see on
   15:20,23 .

   They have set themselves (etaxan eautous). Remarkable statement worthy
   of attention today. This noble family appointed themselves to be
   ministers to the saints that needed it (the poor and needy). Personal
   work for Christ is still the only way to win the world for Christ,
   voluntary personal work. If all Christians did it!

   1Cor 16:16

   That ye also be in subjection unto such (ina ka umeis upotassesthe tois
   toioutois). This is the exhortation begun in verse 15. The family of
   Stephanas took the lead in good works. Do ye also follow such leaders.
   This is our great problem today, to find great leaders and many loyal
   followers. This would solve all church problems, great leadership and
   great following. Lend a hand.

   1Cor 16:17

   At the coming (ep te parousia). At the coming here of Stephanas, etc.,
   the very word used of the parousia of Christ ( 15:23).

   That which was lacking on your part they supplied (to umeteron usterema
   outo aneplerosan). Either "these filled up my lack of you" or "these
   filled up your lack of me." Either makes perfectly good sense and both
   were true. Which Paul meant we cannot tell.

   1Cor 16:18

   For they refreshed my spirit and yours (anepausan gar to emon pneuma ka
   to umon). They did both. The very verb used by Jesus in Mt 11:28 for
   the refreshment offered by him to those who come to him, fellowship
   with Jesus, and here fellowship with each other.

   1Cor 16:19

   The churches of Asia (a ekklesia tes Asias). True of the Roman province
   (Ac 10:10,26; Col 1:6; 2:1; 4:13,16 ). The gospel spread rapidly from
   Ephesus.

   With the church that is in their house (sun te kat' oikon auton
   ekklesia). Paul had long ago left the synagogue for the school house of
   Tyrannus (Ac 19:9 ). But Aquila and Prisca opened their house here for
   the services. The churches had to meet where they could. Paul had
   laboured and lived with this family in Corinth (Ac 18:2 ) and now again
   in Ephesus (Ac 18:19; 20:34 ). It was their habit wherever they lived
   (Ro 16:5 ).

   1Cor 16:20

   With a holy kiss (en philemat agio). In the synagogue men kissed men
   and women kissed women. This was the Christian custom at a later date
   and apparently so here. See 1Th 5:26; 2Co 13:12; Ro 3:8; 1Pe 5:14 . It
   seems never to have been promiscuous between the sexes.

   1Cor 16:21

   Of me Paul with mine own hand (te eme cheir Paulou). Literally, "With
   the hand of me Paul." The genitive Paulou is in apposition with the
   possessive pronoun eme which is in the instrumental case just as in 2Th
   3:17 , the sign in every Epistle. He dictated, but signed at the end.
   If we only had that signature on that scrap of paper.

   1Cor 16:22

   Anathema. The word seems a bit harsh to us, but the refusal to love
   Christ (ou phile) on the part of a nominal Christian deserves anathema
   (see on 12:3 for this word). Maran atha. This Aramaic phrase means "Our
   Lord (maran) cometh (atha)" or, used as a proleptic perfect, "has
   come." It seems to be a sort of watchword (cf. 1Th 4:14ff.; Jas 5:7f.;
   Php 4:5; Re 1:7; 3:11; 22:20 ), expressing the lively hope that the
   Lord will come. It was a curious blunder in the King James Version that
   connected Maran atha with Anathema.
     __________________________________________________________________


   SECOND CORINTHIANS

   FROM MACEDONIA A.D. 54 OR 55

   BY WAY OF INTRODUCTION

   The Pauline authorship is admitted by all real scholars, though there
   is doubt by some as to the unity of the Epistle. J.H. Kennedy (The
   Second and Third Letters of St. Paul to the Corinthians, 1900) has
   presented the arguments in a plausible, but not wholly convincing,
   manner for the plea that chapters 2Co 10-13 really represent a separate
   and earlier letter, the one referred to in 2Co 2:3 , which was later
   tacked on to chapters 1-9 as part of the same Epistle. This theory does
   explain the difference in tone between chapters 1 to 7 and 10 to 13,
   but that fact is sufficiently clear from the stubborn minority against
   Paul in Corinth reported by Titus after the majority had been won to
   Paul by First Corinthians and by Titus (2Co 2:1-11 ). There are in fact
   three obvious divisions in the Epistle. Chapters 1 to 7 deal with the
   report of Titus about the victory in Corinth and Paul's wonderful
   digression on the glory of the ministry in 2Co 2:12-6:10 ; chapters 8
   and 9 discuss the collection for the poor saints in Jerusalem already
   mentioned in 1Co 16:1f. and which Titus is to press to completion on
   his return to Corinth; chapters 10 to 13 deal sharply with the
   Judaizing minority who still oppose Paul's leadership. These three
   subjects are in no sense inconsistent with each other. The letter is a
   unity. Nowhere do we gain so clear an insight into Paul's own struggles
   and hopes as a preacher. It is a handbook for the modern minister of
   inestimable value. One can hear Paul's heart throb through these
   chapters. The syntax is often broken by anacolutha. The sentences are
   sometimes disconnected. Grammatical agreements are overlooked. But
   there is power here, the grip of a great soul holding on to the highest
   ideals in the midst of manifold opposition and discouragements. Christ
   is Master of Paul at every turn.

   The date of the Epistle is clearly after I Corinthians, for Paul has
   left Ephesus and is now in Macedonia (2Co 2:13 ), probably at Philippi,
   where he met Titus, though he had hoped to meet him at Troas on his
   return from Corinth. At a guess one may say that Paul wrote in the
   autumn of A.D. 54 or 55 of the same year in the spring of which he had
   written I Corinthians, and before he went on to Corinth himself where
   he wrote Romans (Ac 20:1-3; Ro 16:1 ).

   The occasion for writing is the return of Titus from Corinth with mixed
   news of the Pauline majority and the minority in opposition. So Titus
   is sent back with this Epistle to finish the task while Paul waits
   awhile for matters to clear up (2Co 13:1-10 ).

   It is not certain whether the letter mentioned in 2Co 2:3 is our I
   Corinthians or a lost letter like the one alluded to in 1Co 5:9 . If it
   is a lost one, we know of four Corinthian Epistles (the one in 1Co 5:9
   , our I Corinthians, the one in 2Co 2:3 , our II Corinthians), assuming
   the unity of II Corinthians. Few things in Paul's ministry gave him
   more concern than the troubles in Corinth. The modern city pastor finds
   little in his work that Paul has not faced and mastered. There is
   consolation and courage for the preacher in the conduct and counsels of
   this greatest of all preachers.

   The books on II Corinthians are mainly the same as those on I
   Corinthians. Some special discussions of II Corinthians deserve mention
   like Bachmann's Der Zweite Brief des Paulus an die Korinther in the
   Zahn Kommentar (1909), Barde's Etude sur la epitre aux Cor. (1906),
   Belser's Der Zweite Brief des Apostels Paulus an die Korinther (1910),
   Bernard's Second Corinthians in the Expositor's Greek Testament (1903),
   Denney's II Corinthians in the Expositor's Bible (1911), Farrar's II
   Corinthians in the Pulpit Commentary (1883), Godet's La seconde epitre
   aux Corinthiens (1914), Goudge's The Mind of St. Paul in II Cor.
   (1911), Heinrici's II Kor. in the Meyer Komm. (8th ed., 1900),
   Heinrici's Das Zweite Sendschreiben des Apostels Paulus an die Kor.
   (1887), J. H. Kennedy's The Second and Third Letters of St. Paul to the
   Corinthians (1900), Isaacs's Second Epistle to the Corinthians (1921),
   Menzies's The Second Epistle to the Corinthians (1912), Parry's II Cor.
   in Cambridge Greek Testament (1916), Plummer's II Corinthians in Int.
   Crit. Comm. (1915), Rendall's II Cor., A. T. Robertson's The Glory of
   the Ministry (II Cor. 2:12--6:10, 1911).
     __________________________________________________________________

2 Corinthians 1

   2Cor 1:1

   And Timothy (ka Timotheos). Timothy is with Paul, having been sent on
   to Macedonia from Ephesus (Ac 19:22 ). He is in no sense co-author any
   more than Sosthenes was in 1Co 1:1 .

   In all Achaia (en ole te Achaia). The Romans divided Greece into two
   provinces (Achaia and Macedonia). Macedonia included also Illyricum,
   Epirus, and Thessaly. Achaia was all of Greece south of this (both
   Attica and the Peloponnesus). The restored Corinth was made the capital
   of Achaia where the pro-consul resided (Ac 18:12 ). He does not mention
   other churches in Achaia outside of the one in Corinth, but only
   "saints" (agiois). Athens was in Achaia, but it is not clear that there
   was as yet a church there, though some converts had been won (Ac 17:34
   ), and there was a church in Cenchreae, the eastern port of Corinth (Ro
   16:1 ). Paul in 2Co 9:2 speaks of Achaia and Macedonia together. His
   language here would seem to cover the whole (ole, all) of Achaia in his
   scope and not merely the environment around Corinth.

   2Cor 1:2

   Identical with 1Co 1:3 which see.

   2Cor 1:3

   Blessed (eulogetos). From old verb eulogeo, to speak well of, but late
   verbal in LXX and Philo. Used of men in Ge 24:31 , but only of God in
   N.T. as in Lu 1:68 and chiefly in Paul (2Co 11:31; Ro 1:25 ). Paul has
   no thanksgiving or prayer as in 1Co 1:4-9 , but he finds his basis for
   gratitude in God, not in them.

   The God and Father (o theos ka pater). So rightly, only one article
   with both substantives as in 2 Peter 1:1 . Paul gives the deity of
   Jesus Christ as our Lord (Kuriou), but he does not hesitate to use the
   language here as it occurs. See 1Pe 1:3; Eph 1:3 where the language is
   identical with that here.

   The father of mercies (o pater ton oiktirmon) and God of all comfort
   (ka theos pases parakleseos). Paul adds an item to each word. He is the
   compassionate Father characterized by mercies (oiktirmon, old word from
   oikteiro, to pity, and here in plural, emotions and acts of pity). He
   is the God of all comfort (parakleseos, old word from parakaleo, to
   call to one's side, common with Paul). Paul has already used it of God
   who gave eternal comfort (2Th 2:16 ). The English word comfort is from
   the Latin confortis (brave together). The word used by Jesus of the
   Holy Spirit as the Comforter or Paraklete is this very word (Joh 14:16;
   16:7 ). Paul makes rich use of the verb parakaleo and the substantive
   paraklesis in this passage ( 3-7). He urges all sorrowing and troubled
   hearts to find strength in God.

   2Cor 1:4

   In all our affliction (ep pase te thlipse emon). Thlipsis is from
   thlibo, to press, old and common word, as tribulation is from Latin
   tribulum (roller). See on Mt 13:21 and 1Th 1:6 . The English affliction
   is Latin afflictio from ad-fligere, to strike on.

   That we may be able to comfort (eis to dunastha emas parakalein).
   Purpose clause with eis and the articular infinitive with the
   accusative of general reference, a common idiom. Paul here gives the
   purpose of affliction in the preacher's life, in any Christian's life,
   to qualify him for ministry to others. Otherwise it will be
   professional and perfunctory.

   Wherewith (es). Genitive case of the relative attracted to that of the
   antecedent parakleseos. The case of the relative here could have been
   either the accusative en with the passive verb retained as in Mr 10:38
   or the instrumental e. Either is perfectly good Greek (cf. Eph 1:6; 4:1
   ). Personal experience of God's comfort is necessary before we can pass
   it on to others.

   2Cor 1:5

   The sufferings of Christ (ta pathemata tou Christou). Subjective
   genitive, Christ's own sufferings.

   Abound unto us (perisseue eis emas). Overflow unto us so that we suffer
   like sufferings and become fellow sufferers with Christ (4:10f.; Ro
   8:17; Php 3:10; Col 1:24 ).

   Through Christ (dia tou Christou). The overflow (perisseue) of comfort
   comes also through Christ. Is Paul thinking of how some of the Jewish
   Christians in Corinth have become reconciled with him through Christ?
   Partnership with Christ in suffering brings partnership in glory also
   (Ro 8:17; 1Pe 4:13 ).

   2Cor 1:6

   Whether (eite)

   --or (eite). The alternatives in Paul's experience (afflicted
   thlibometha, comforted parakaloumetha) work out for their good when
   they are called on to endure like sufferings "which we also suffer" (on
   ka emeis paschomen). The relative on is attracted from neuter
   accusative plural a to genitive case of the antecedent pathematon
   (sufferings).

   2Cor 1:7

   Our hope for you (e elpis emon uper umon). The old word elpis, from
   elpizo, to hope, has the idea of waiting with expectation and patience.
   So here it is "steadfast" (bebaia, stable, fast, from baino, to plant
   the feet down).

   Partakers (koinono). Partners as in Lu 5:10 .

   2Cor 1:8

   Concerning our affliction (uper tes thlipseos emon). Manuscripts read
   also per for in the Koine uper (over) often has the idea of per
   (around). Paul has laid down his philosophy of afflictions and now he
   cites a specific illustration in his own recent experience.

   In Asia (en Asia). Probably in Ephesus, but what it was we do not know
   whether sickness or peril. We do know that the disciples and the
   Asiarchs would not allow Paul to face the mob in the amphitheatre
   gathered by Demetrius (Ac 20:30f. ). In Ro 16:4 Paul says that Prisca
   and Aquila laid down their necks for him, risked their very lives for
   him. It may have been a later plot to kill Paul that hastened his
   departure from Ephesus (Ac 20:1 ). He had a trial so great that "we
   were weighed down exceedingly beyond our power" (kath' uperbolen uper
   dunamin ebarethemen). Old verb from baros, weight, barus, weighty.
   First aorist passive indicative. See on 1Co 12:31 for kath' uperbolen
   (cf. our hyperbole). It was beyond Paul's power to endure if left to
   himself.

   Insomuch that we despaired even of life (oste exaporethena emas ka tou
   zein). Usual clause of result with oste and the infinitive. First
   aorist passive infinitive exaporethena, late compound for utter despair
   (perfective use of ex and at a complete loss, a privative and poros,
   way). There seemed no way out.

   Of life (tou zein). Ablative case of the articular infinitive, of
   living.

   2Cor 1:9

   Yea (alla). Confirmatory use as in 7:11, rather than adversative.

   The answer of death (to apokrima tou thanatou) This late word from
   apokrinoma, to reply, occurs nowhere else in N.T., but is in Josephus,
   Polybius, inscriptions and papyri (Deissmann, Bible Studies, p. 257;
   Moulton and Milligan's Vocabulary), and always in the sense of decision
   or judgment rendered. But Vulgate renders it by responsum and that idea
   suits best here, unless Paul conceives God as rendering the decision of
   death.

   We ourselves have had within ourselves (auto en eautois eschekamen).
   Regular perfect of echo, to have. And still have the vivid recollection
   of that experience. For this lively dramatic use of the present perfect
   indicative for a past experience see also escheka in 2:13 (Moulton,
   Prolegomena, p. 143f.; Robertson, Grammar, p. 896f.).

   That we should not trust in ourselves (ina me pepoithotes omen eph'
   eautois). A further purpose of God in affliction beyond that in verse
   4. "This dreadful trial was sent to him in order to give him a precious
   spiritual lesson ( 12:7-10)" (Robertson and Plummer). Note periphrastic
   perfect active subjunctive of peitho, to persuade.

   In (ep), upon, both ourselves and God.

   2Cor 1:10

   Out of so great a death (ek telikoutou thanatou). He had considered
   himself as good as dead.

   Delivered (erusato)

   --will deliver (ruseta). Old verb ruo, middle, ruoma, draw oneself, as
   out of a pit, rescue. So Paul faces death without fear.

   On whom we have set our hope (eis on elpikamen). Perfect active
   indicative of elpizo. We still have that hope, emphasized by et ruseta
   (he will still deliver).

   2Cor 1:11

   Ye also helping together on our behalf (sunupourgounton ka umon uper
   emon). Genitive absolute with present active participle of late
   compound verb (sun and upourgeo for upo and ergon). Paul relied on God
   and felt the need of the prayer of God's people.

   By means of many (ek pollon prosopon). Prosopon means face (pros, ops).
   The word is common in all Greek. The papyri use it for face,
   appearance, person. It occurs twelve times in II Corinthians. It
   certainly means face in eight of them (3:7,13,18; 8:24; 10:1,7; 11:20
   ). In 5:12 it means outward appearance. It may mean face or person
   here, 2:10; 4:6 . It is more pictorial to take it here as face "that
   out of many upturned faces" thanks may be given (ina--eucharistethe
   first aorist passive subjunctive) for the gift to us by means of many
   (dia pollon). It is indeed a difficult sentence to understand.

   2Cor 1:12

   Glorying (kauchesis). Act of glorying, while in verse 14 kauchema is
   the thing boasted of.

   The testimony of our conscience (to marturion tes suneideseos emon). In
   apposition with kauchesis.

   Sincerity of God (eilikrineia tou theou). Like dikaiosune theou (Ro
   1:17; 3:21 ), the God-kind of righteousness. So the God-kind (genitive
   case) of sincerity. Late word from eilikrines. See on 1Co 5:8 .

   Not in fleshly wisdom (ouk en sophia sarkike). See on 1Co 1:17; 2:4,13f
   . Paul uses sarkikos five times and it occurs only twice elsewhere in
   N.T. See on 1Co 3:3 .

   We behaved ourselves (anestraphemen). Second aorist passive indicative
   of anastrepho, old verb, to turn back, to turn back and forth, to walk.
   Here the passive is used as in late Greek as if middle.

   More abundantly to you-ward (perissoteros pros umas). They had more
   abundant opportunity to observe how scrupulous Paul was (Ac 18:11 ).

   2Cor 1:13

   Than what ye read (all' e a anaginoskete). Note comparative conjunction
   e (than) after all' and that after alla (other things, same word in
   reality), "other than." Read in Greek (anaginosko) is knowing again,
   recognizing. See on Ac 8:30 .

   Or even acknowledge (e ka epiginoskete). Paul is fond of such a play on
   words (anaginoskete, epiginoskete) or paronomasia. Does he mean "read
   between the lines," as we say, by the use of ep (additional knowledge)?

   Unto the end (eos telous). The report of Titus showed that the majority
   now at last understood Paul. He hopes that it will last (1Co 1:8 ).

   2Cor 1:14

   As also ye did acknowledge us in part (kathos ka epegnote emas apo
   merous). Gracious acknowledgment (second aorist active indicative of
   epignosko) to the original Pauline party (1Co 1:12; 3:4 ) that he had
   seemed to care so little for them. And now in his hour of victory he
   shows that, if he is their ground of glorying, they are his also (cf.
   1Th 2:19f.; Php 2:16 ).

   2Cor 1:15

   Confidence (pepoithese). This late word (LXX Philo, Josephus) is
   condemned by the Atticists, but Paul uses it a half dozen times ( 3:4
   also).

   I was minded to come (eboulomen elthein). Imperfect, I was wishing to
   come, picturing his former state of mind.

   Before unto you (proteron pros umas). This was his former plan
   (proteron) while in Ephesus to go to Achaia directly from Ephesus. This
   he confesses in verse 16 "and by you to pass into Macedonia."

   That ye might have a second benefit (ina deuteran charin schete). Or
   second "joy" if we accept charan with Westcott and Hort. This would be
   a real second blessing (or joy) if they should have two visits from
   Paul.

   2Cor 1:16

   And again (ka palin). This would have been the second benefit or joy.
   But he changed his plans and did not make that trip directly to
   Corinth, but came on to Macedonia first (Ac 19:21; 20:1f.; 1Co 16:2;
   2Co 2:12 ).

   To be set forward by you (uph' umon propemphthena). First aorist
   passive infinitive of propempo. Paul uses this same verb in Ro 15:24
   for the same service by the Roman Christians on his proposed trip to
   Spain. The Corinthians, especially the anti-Pauline party, took
   advantage of Paul's change of plans to criticize him sharply for
   vacillation and flippancy. How easy it is to find fault with the
   preacher! So Paul has to explain his conduct.

   2Cor 1:17

   Did I shew fickleness? (met ara te elaphriai?). An indignant negative
   answer is called for by met. The instrumental case of elaphria is
   regular after echresamen from chraoma, to use. Elaphria is a late word
   for levity from the old adjective, elaphros, light, agile (2Co 10:17;
   Mt 11:30 ). Here only in N.T.

   Purpose (bouleuoma). Paul raises the question of fickleness about any
   of his plans.

   Yea yea (Na na)

   --nay nay (ou ou). See a similar repetition in Mt 5:37 . It is plain in
   Jas 5:12 where "the yea" is "yea" and "the nay" is "nay." That seems to
   be Paul's meaning here, "that the Yea may be yea and the Nay may be
   nay."

   2Cor 1:18

   Is not yea and nay (ouk estin na ka ou). He is not a Yes and No man,
   saying Yes and meaning or acting No. Paul calls God to witness on this
   point.

   2Cor 1:19

   Was not Yea and Nay (ouk egeneto na ka ou). "Did not become Yes and
   No."

   But in him is yea (alla Na en auto gegonen). Rather, "But in him Yes
   has become yes," has proved true. So Paul appeals to the life of Christ
   to sustain his own veracity.

   2Cor 1:20

   In him is the yea (en auto to Na). Supply gegonen from the preceding
   sentence, "In him was the Yea come true." This applies to all God's
   promises.

   The Amen (to Amen). In public worship (1Co 14:16 ).

   2Cor 1:21

   Establishes (bebaion). Present active participle from bebaios, firm. An
   apt metaphor in Corinth where confirmation of a bargain often took
   place (bebaiosis) as Deissmann shows (Bible Studies, p. 109) and as
   verse 22 makes plain.

   Anointed (chrisas). From chrio, to anoint, old verb, to consecrate,
   with the Holy Spirit here as in 1Jo 2:20 .

   2Cor 1:22

   Sealed us (sphragisamenos emas). From sphragizo old verb, common in LXX
   and papyri for setting a seal to prevent opening (Da 6:17 ), in place
   of signature (1Ki 21:18 ). Papyri examples show a wide legal use to
   give validity to documents, to guarantee genuineness of articles as
   sealing sacks and chests, etc. (Deissmann, Bible Studies, p. 238;
   Moulton and Milligan's Vocabulary).

   The earnest of the Spirit (ton arrabona tou pneumatos). A word of
   Semitic origin (possibly Phoenician) and spelled both arabon and
   arrabon. It is common in the papyri as earnest money in a purchase for
   a cow or for a wife (a dowry). In N.T. only here; 5:5; Eph 1:14 . It is
   part payment on the total obligation and we use the very expression
   today, "earnest money." It is God, says Paul, who has done all this for
   us and God is Paul's pledge that he is sincere. He will come to Corinth
   in due time. This earnest of the Spirit in our hearts is the witness of
   the Spirit that we are God's.

   2Cor 1:23

   But I call God for a witness upon my soul (Ego de martura ton theon
   epikalouma ep ten emen psuchen). Solemn attestation, "calling heaven to
   witness is frequent in literature from Homer onwards" (Plummer). Thus
   God is described above (cf. 1Th 2:5,10; Ro 1:9; Ga 1:20; Php 1:8 ).

   To spare you (pheidomenos umon). Present middle participle (causal
   rather than final) of pheidoma, old verb, to hold back, to spare.
   Ablative case umon.

   2Cor 1:24

   We have lordship over (kurieuomen). Old verb from kurios, to be lord of
   or over. See Lu 22:25 .

   Helpers of your joy (sunergo tes charas umon). Co-workers (1Co 3:8 ) in
   your joy. A delicate correction to present misapprehension
   (epanorthosis).
     __________________________________________________________________

2 Corinthians 2

   2Cor 2:1

   That I would not come again to you with sorrow (to me palin en lupe
   pros umas elthein). Articular second aorist active infinitive with
   negative me in apposition with touto (this) preceding. What does Paul
   mean by "again" (palin)? Had he paid another visit besides that
   described in Ac 18 which was in sorrow (en lupe)? Or does he mean that
   having had one joyful visit (that in Ac 18 ) he does not wish the
   second one to be in sorrow? Either interpretation is possible as the
   Greek stands and scholars disagree. So in 12:14 "The third time I am
   ready to come" may refer to the proposed second visit (1:15f. ) and the
   present plan (a third). And so as to 13:1. There is absolutely no way
   to tell clearly whether Paul had already made a second visit. If he had
   done so, it is a bit odd that he did not plainly say so in 1:15f. when
   he is apologizing for not having made the proposed visit ("a second
   benefit").

   2Cor 2:2

   Who then? (ka tis?). For this use of ka see on Mr 10:26; Joh 9:36 . The
   ka accepts the condition (first class ei--lupo) and shows the paradox
   that follows. Lupeo is old word from lupe (sorrow) in causative sense,
   to make sorry.

   Maketh glad (euphrainon). Present active participle of old word from
   eu, well, and phren, mind, to make joyful, causative idea like lupeo.

   2Cor 2:3

   I wrote this very thing (egrapsa touto auto). Is this (and egrapsa in
   verses 4,9,12 ) the epistolary aorist referring to the present letter?
   In itself that is possible as the epistolary aorist does occur in the
   N.T. as in 8:18; 9:3 (Robertson, Grammar, p. 854f.). If not epistolary
   aorist as seems improbable from the context and from 7:8-12, to what
   Epistle does he refer? To 1Co 5 or to a lost letter? It is possible, of
   course, that, when Paul decided not to come to Corinth, he sent a
   letter. The language that follows in verses 3,4; 7:8-12 can hardly
   apply to I Corinthians.

   Should have sorrow (lupen scho). Second aorist (ingressive) active
   subjunctive of echo, should get sorrow, after ina me negative final
   particles.

   From them of whom (aph' on). Antecedent omitted, apo touton aph' on
   (from those from whom).

   I ought (ede me). Imperfect for unrealized present obligation as often
   and like English.

   Having confidence (pepoithos). Second perfect active participle of
   peitho ( 1:9).

   2Cor 2:4

   Anguish (sunoches). Ablative case after ek (out of). Old word from
   sunecho, to hold together. So contraction of heart (Cicero, contractio
   animi), a spiritual angina pectoris. In N.T. only here and Lu 21:25 .

   With many tears (dia pollon dakruon). He dictated that letter "through
   tears" (accompanied by tears). Paul was a man of heart. He writes to
   the Philippians with weeping (klaion) over the enemies of the Cross of
   Christ (Php 3:18 ). He twice mentions his tears in his speech at
   Miletus (Ac 20:19-31 ).

   But that ye might know the love (alla ten agapen ina gnote). Proleptic
   position of agapen and ingressive second aorist active subjunctive
   gnote, come to know.

   2Cor 2:5

   If any (e tis). Scholars disagree whether Paul refers to 1Co 5:1 ,
   where he also employs tis, toioutos, and Satanas as here, or to the
   ringleader of the opposition to him. Either view is possible. In both
   cases Paul shows delicacy of feeling by not mentioning the name.

   But in part (alla apo merous). "But to some extent to you all." The
   whole Corinthian Church has been injured in part by this man's
   wrongdoing. There is a parenthesis ( that I press not too heavily , ina
   me epibaro) that interrupts the flow of ideas. Epibareo, to put a
   burden on (epi, baros), is a late word, only in Paul in N.T. (here and
   1Th 2:9; 2Th 3:8 ). He does not wish to give pain by too severe
   language.

   2Cor 2:6

   Punishment (epitimia). Late word for old Greek to epitimion (so
   papyri), from epitimao, to show honour to, to award, to adjudge
   penalty. Only here in N.T.

   By the many (upo ton pleionon). By the more, the majority. If Paul
   refers to the case in 1Co 5 , they had taken his advice and expelled
   the offender.

   2Cor 2:7

   So that on the contrary (oste tounantion). The natural result expressed
   by oste and the infinitive. Tounantion is by crasis for to enantion and
   accusative of general reference.

   Rather (mallon). Absent in some MSS.

   Lest by any means (me pos). Negative purpose.

   Swallowed up (katapothe). First aorist passive subjunctive of katapino,
   to drink down (1Co 15:54 ).

   With his overmuch sorrow (te perissotera lupe). Instrumental case, "by
   the more abundant sorrow" (comparative of adjective perissos).

   2Cor 2:8

   To confirm (kurosa). First aorist active infinitive of old verb kuroo,
   to make valid, to ratify, from kuros (head, authority). In N.T. only
   here and Ga 3:15 .

   2Cor 2:9

   That I might know the proof of you (ina gno ten dokimen umon).
   Ingressive second aorist active subjunctive, come to know. Dokime is
   proof by testing. Late word from dokimos and is in Dioscorides, medical
   writer in reign of Hadrian. Earliest use in Paul and only in him in
   N.T. (2Co 2:9; 8:2; 9:13; 13:3; Ro 5:4; Php 2:22 ).

   Obedient (upekoo). Old word from upakouo, to give ear. In N.T. only in
   Paul (2Co 2:9; Php 2:8; Ac 7:39 ).

   2Cor 2:10

   In the person of Christ (en prosopo Christou). More exactly, "in the
   presence of Christ," before Christ, in the face of Christ. Cf. enopion
   tou theou ( 4:2) in the eye of God, enopion Kuriou ( 8:21).

   2Cor 2:11

   That no advantage may be gained over us (ina me pleonektethomen). First
   aorist passive subjunctive after ina me (negative purpose) of
   pleonekteo, old verb from pleonektes, a covetous man (1Co 5:10f. ), to
   take advantage of, to gain, to overreach. In N.T. only in 1Th 4:6; 2Co
   2:11; 7:2; 12:17f . "That we may not be overreached by Satan."

   His devices (autou ta noemata). Noema from noeo to use the nous is old
   word, especially for evil plans and purposes as here.

   2Cor 2:12

   To Troas (eis ten Troiada). Luke does not mention this stop at Troas on
   the way from Ephesus to Macedonia (Ac 20:1f. ), though he does mention
   two other visits there (Ac 16:8; 20:6 ).

   When a door was opened unto me (thuras mo aneoigmenes). Genitive
   absolute with second perfect passive participle of anoignum. Paul used
   this very metaphor in 1Co 16:9 . He will use it again in Col 4:3 . Here
   was an open door that he could not enter.

   2Cor 2:13

   I had no relief (ouk escheka anesin). Perfect active indicative like
   that in 1:9, vivid dramatic recital, not to be treated as "for" the
   aorist (Robertson, Grammar, p. 896, 898ff.). He still feels the shadow
   of that restlessness. Anesis, from aniem, to let up, to hold back, is
   old word for relaxing or release (Ac 24:34 ).

   For my spirit (to pneumat mou). Dative of interest.

   Because I found not Titus (to me eurein me Titon). Instrumental case of
   the articular infinitive with negative me and accusative of general
   reference me, "by the not finding Titus as to me."

   Taking my leave of them (apotaxamenos autois). First aorist middle
   participle of apotasso, old verb, to set apart, in middle in late Greek
   to separate oneself, to bid adieu to as in Mr 6:46 .

   2Cor 2:14

   But thanks be unto God (to de theo charis). Sudden outburst of
   gratitude in contrast to the previous dejection in Troas. Surely a new
   paragraph should begin here. In point of fact Paul makes a long
   digression from here to 6:10 on the subject of the Glory of the
   Christian Ministry as Bachmann points out in his Kommentar (p. 124),
   only he runs it from 2:12-7:1 (Aus der Tiefe in die Hohe, Out of the
   Depths to the Heights). We can be grateful for this emotional outburst,
   Paul's rebound of joy on meeting Titus in Macedonia, for it has given
   the world the finest exposition of all sides of the Christian ministry
   in existence, one that reveals the wealth of Paul's nature and his
   mature grasp of the great things in service for Christ. See my The
   Glory of the Ministry (An Exposition of II Cor. 2:12-6:10).

   Always (pantote). The sense of present triumph has blotted out the
   gloom at Troas.

   Leadeth in triumph (thriambeuont). Late common Koine word from
   thriambos (Latin triumphus, a hymn sung in festal processions to
   Bacchus). Verbs in -euo (like matheteuo, to make disciples) may be
   causative, but no example of thriambeuo has been found with this
   meaning. It is always to lead in triumph, in papyri sometimes to make a
   show of. Picture here is of Paul as captive in God's triumphal
   procession.

   The savour (ten osmen). In a Roman triumph garlands of flowers
   scattered sweet odour and incense bearers dispensed perfumes. The
   knowledge of God is here the aroma which Paul had scattered like an
   incense bearer.

   2Cor 2:15

   A sweet savour of Christ (Christou euodia). Old word from eu, well, and
   ozo, to smell. In N.T. only here and Php 4:18; Eph 5:2 . In spreading
   the fragrance of Christ the preacher himself becomes fragrant
   (Plummer).

   In them that are perishing (en tois apollumenois). Even in these if the
   preacher does his duty.

   2Cor 2:16

   From death unto death (ek thanatou eis thanaton). From one evil
   condition to another. Some people are actually hardened by preaching.

   And who is sufficient for these things? (ka pros tauta tis ikanos?).
   Rhetorical question. In himself no one is. But some one has to preach
   Christ and Paul proceeds to show that he is sufficient.

   For we are not as the many (ou gar esmen os o pollo). A bold thing to
   say, but necessary and only from God ( 3:6).

   2Cor 2:17

   Corrupting (kapeleuontes). Old word from kapelos, a huckster or
   peddlar, common in all stages of Greek for huckstering or trading. It
   is curious how hucksters were suspected of corrupting by putting the
   best fruit on top of the basket. Note Paul's solemn view of his
   relation to God as a preacher ( from God ek theou,

   in the sight of God katenant theou,

   in Christ en Christo).
     __________________________________________________________________

2 Corinthians 3

   2Cor 3:1

   To commend ourselves? (eautous sunistanein?). Late (Koine) form of
   sunistem, to place one with another, to introduce, to commend. Paul is
   sensitive over praising himself, though his enemies compelled him to do
   it.

   Epistles of commendation (sustatikon epistolon). Late verbal adjective
   from sunistem and often in the papyri and in just this sense. In the
   genitive case here after chreizomen. Such letters were common as seen
   in the papyri (Deissmann, Light from the Ancient East, p. 226). N.T.
   examples of commending individuals by letters occur in Ac 15:25f.;
   18:27 (Apollos), 1Co 16:10f. (Timothy); Ro 16:1 (Phoebe with the verb
   sunistem); Col 4:10 (Mark); 2Co 8:22f. (Titus and his companion).

   2Cor 3:2

   Ye are our epistle (e epistole emon umeis este). Bold turn. Paul was
   writing in their hearts.

   Known and read (ginoskomene ka anaginoskomene). Play on the word.
   Literally true. Professing Christians are the Bible that men read and
   know.

   2Cor 3:3

   An epistle of Christ (epistole Christou). He turns the metaphor round
   and round. They are Christ's letter to men as well as Paul's.

   Not with ink (ou melan). Instrumental case of melas, black. Plato uses
   to melan for ink as here. See also 2Jo 1:12; 3Jo 1:13 .

   Of stone (lithinais). Composed of stone (lithos and ending -inos).

   Of flesh (sarkinais). "Fleshen" as in 1Co 3:1; Ro 7:14 .

   2Cor 3:4

   Through Christ (dia tou Christou). It is not self-conceit on Paul's
   part, but through Christ.

   2Cor 3:5

   Of ourselves (aph' eauton). Starting from ourselves (reflexive
   pronoun).

   As from ourselves (os ex auton). He says it over again with preposition
   ex (out of). He has no originating power for such confidence.

   Sufficiency (ikanotes). Old word, only here in N.T.

   2Cor 3:6

   Who also made us sufficient for such confidence (os ka ikanosen emas).
   Late causative verb from ikanos (verse 5) first aorist active
   indicative, "who (God) rendered us fit." In N.T. only here and Col 1:12
   .

   As ministers of a new covenant (diakonous kaines diathekes). Predicate
   accusative with ikanosen. For diatheke see on Mt 26:28 and for diakonos
   on Mt 20:26 and for kaines (fresh and effective) on Lu 5:38 . Only God
   can make us that.

   2Cor 3:7

   Of death (tou thanatou). Subjective genitive, marked by death in its
   outcome (cf. 1Co 15:56; Ga 3:10 ). The letter kills.

   Engraven on stones (entetupomene lithois). Perfect passive participle
   of entupoo, late verb, to imprint a figure (tupos). Used by Aristias
   (67) of the "inlaid" work on the table sent by Ptolemy Philadelphus to
   Jerusalem. Lithois in locative case.

   Came with glory (egenethe en doxe). In glory. As it did, condition of
   first class, assumed as true. See Ex 34:29,35 .

   Look steadfastly (atenisa). Late verb from atenes (stretched, intent,
   teino and a intensive) as in Lu 4:20; Ac 3:4 .

   Was passing away (katargoumenen). Late verb, to render of no effect,
   and present passive participle here as in 1Co 2:6 .

   2Cor 3:8

   How shall not rather? (pos ouch mallon?). Argumentum a minore ad majus
   (from the less to the greater).

   Of the spirit (tou pneumatos). Marked by the spirit. Picture of the
   Christian ministry now.

   2Cor 3:9

   Of condemnation (tes katakriseos). Genitive, that brings condemnation
   because unable to obey the law.

   Is glory (doxa). No copula, but makes the figure bolder. Paul freely
   admits the glory for the old dispensation.

   Of righteousness (tes dikaiosunes). Marked by and leading to
   righteousness. See 11:15.

   Much more (pollo mallon). Instrumental case, by much more.

   Exceed (perisseue). Overflow.

   2Cor 3:10

   In this respect (en touto to mere). The glory on the face of Moses was
   temporary, though real, and passed away (verse 7), a type of the
   dimming of the glory of the old dispensation by the brightness of the
   new. The moon makes a dim light after the sun rises, "is not glorified"
   (ou dedoxasta, perfect passive indicative of doxazo).

   By reason of the glory that surpasseth (eineken tes uperballouses
   doxes). The surpassing (uper-ballo, throwing beyond) glory. Christ as
   the Sun of Righteousness has thrown Moses in the shade. Cf. the claims
   of superiority by Christ in Mt 5-7 .

   2Cor 3:11

   Passeth away (katargoumenon). In process of disappearing before the
   gospel of Christ.

   Remaineth (menon). The new ministry is permanent. This claim may be
   recommended to those who clamour for a new religion. Christianity is
   still alive and is not dying. Note also en doxe, in glory, in contrast
   with dia doxes, with glory.

   Boldness (parresia). Instrumental case after chrometha. Old word,
   panresis=parresis, telling it all, absolute unreservedness. Surely Paul
   has kept nothing back here, no mental reservations, in this triumphant
   claim of superiority.

   2Cor 3:13

   Put a veil upon his face (etithe kalumma ep to prosopon autou).
   Imperfect active of tithem, used to put (Ex 34:33 ).

   That the children of Israel should not look steadfastly (pros to me
   atenisa tous uious). Purpose expressed by pros and the articular
   infinitive with negative me and the accusative of general reference.
   The Authorized Version had a wrong translation here as if to hide the
   glory on his face.

   2Cor 3:14

   But their minds were hardened (alla eporothe ta noemata auton). Their
   thoughts (noemata) literally. Poroo (first aorist passive indicative
   here) is late verb from poros, hard skin, to cover with thick skin
   (callus), to petrify. See on Mr 6:52; 8:17 .

   Of the old covenant (tes palaias diathekes). The Old Testament. Palaios
   (ancient) in contrast to kainos (fresh, verse 6). See Mt 13:52 .

   The same veil (to auto kalumma). Not that identical veil, but one that
   has the same effect, that blinds their eyes to the light in Christ.
   This is the tragedy of modern Judaism.

   Unlifted (me anakaluptomenon). Present passive participle of
   anakalupto, old verb, to draw back the veil, to unveil.

   Is done away (katargeita). Same verb as in verses 7,11 .

   2Cor 3:15

   Whensoever Moses is read (enika an anaginosketa Mouses). Indefinite
   temporal clause with enika an and the present passive subjunctive.

   A veil lieth upon their heart (ep ten kardian auton keita). Vivid and
   distressing picture, a fact that caused Paul agony of heart (Ro 9:1-5
   ). With wilful blindness the rabbis set aside the word of God by their
   tradition in the time of Jesus (Mr 7:8f. ).

   2Cor 3:16

   It shall turn (epistrepse). The heart of Israel.

   The veil is taken away (periaireita to kalumma). Present passive
   indicative of periaireo, old verb, to take from around, as of anchors
   (Ac 27:40 ), to cut loose (Ac 28:13 ), for hope to be taken away (Ac
   27:20 ). Here Paul has in mind Ex 34:34 where we find of Moses that
   perieireito to kalumma (the veil was taken from around his face)
   whenever he went before the Lord. After the ceremony the veil is taken
   from around (peri-) the face of the bride.

   2Cor 3:17

   Now the Lord is the Spirit (o de Kurios to pneuma estin). Some, like E.
   F. Scott (The Spirit in the N.T.), take Kurios here to be Christ and
   interpret Paul as denying the personality of the Holy Spirit,
   identifying Christ and the Holy Spirit. But is not Bernard right here
   in taking Kurios (Lord) in the same sense here as in Ex 34:34 (enant
   Kuriou, before the Lord), the very passage that Paul is quoting?
   Certainly, the Holy Spirit is interchangeably called in the N.T. the
   Spirit of God and the Spirit of Christ (Ro 8:9f. ). Christ dwells in us
   by the Holy Spirit, but the language here in 2Co 3:17 should not be
   pressed unduly (Plummer. See also P. Gardner, The Religious Experience
   of St. Paul, p. 176f.). Note "the Spirit of the Lord" here.

   Liberty (eleutheria). Freedom of access to God without fear in
   opposition to the fear in Ex 34:30 . We need no veil and we have free
   access to God.

   2Cor 3:18

   We all (emeis pantes). All of us Christians, not merely ministers.

   With unveiled face (anakekalummeno prosopo). Instrumental case of
   manner. Unlike and like Moses.

   Reflecting as in a mirror (katoptrizomeno). Present middle participle
   of katoptrizo, late verb from katoptron, mirror (kata, optron, a thing
   to see with). In Philo (Legis Alleg. iii. 33) the word means beholding
   as in a mirror and that idea suits also the figure in 1Co 13:12 . There
   is an inscription of third century B.C. with enkatoptrisastha eis to
   udor, to look at one's reflection in the water. Plutarch uses the
   active for mirroring or reflecting and Chrysostom takes it so here.
   Either makes good sense. The point that Paul is making is that we shall
   not lose the glory as Moses did. But that is true if we keep on
   beholding or keep on reflecting (present tense). Only here in N.T.

   Are transformed (metamorphoumetha). Present passive (are being
   transformed) of metamorphoo, late verb and in papyri. See on Mt 17:2;
   Mr 9:2 where it is translated "transfigured." It is the word used for
   heathen mythological metamorphoses.

   Into the same image (ten auten eikona). Accusative retained with
   passive verb metamorphoumetha. Into the likeness of God in Christ (1Co
   15:48-53; Ro 8:17,29; Col 3:4; 1Jo 3:2 ).

   As from the Lord the Spirit (kathaper apo Kuriou pneumatos). More
   likely, "as from the Spirit of the Lord."
     __________________________________________________________________

2 Corinthians 4

   2Cor 4:1

   We faint not (ouk enkakoumen). Present active indicative of enkakeo,
   late verb (en, kakos) to behave badly in, to give in to evil, to lose
   courage. In Symmachus (LXX), Polybius, and papyri. It is the
   faint-hearted coward. Paul speaks of himself (literary plural). Can he
   not speak for all of us?

   2Cor 4:2

   But we have renounced (alla apeipametha). Indirect middle second aorist
   (timeless aorist) indicative of apeipon (defective verb) with a of
   first aorist ending, to speak forth, to speak off or away from. Common
   verb in the active, but rare in middle and only here in N.T.

   The hidden things of shame (ta krupta tes aischunes). They do attack
   the minister. His only safety is in instant and courageous defiance to
   all the powers of darkness. It is a terrible thing to see a preacher
   caught in the toils of the tempter.

   In craftiness (en panourgia). Old word from panourgos (pan, ergon), a
   doer of any deed (good or bad), clever, cunning, deceitful. See on Lu
   20:23 .

   Handling deceitfully (dolountes). Present active participle of doloo,
   from dolos, deceit (from delo, to catch with bait), old and common
   verb, in papyri and inscriptions, to ensnare, to corrupt with error.
   Only here in N.T. Used of adulterating gold or wine.

   To every conscience of men (pros pasan suneidesin anthropon). Not to
   whim, foible, prejudice. See 3:1-6 for "commending" (sunistanontes).

   2Cor 4:3

   It is veiled in them that are perishing (en tois apollumenois estin
   kekalummenon). Periphrastic perfect passive of kalupto, to veil in both
   condition (first class) and conclusion. See on 2:15f. for "the
   perishing."

   2Cor 4:4

   The god of this world (o theos tou aionos toutou). "Age," more exactly,
   as in 1Co 1:20 . Satan is "the god of this age," a phrase nowhere else
   in the N.T., but Jesus uses the same idea in Joh 12:31; 14:30 and Paul
   in Eph 2:2; 6:12 and John in 1Jo 5:19 . Satan claimed the rule over the
   world in the temptations with Jesus.

   Blinded (etuphlosen). First aorist active of tuphloo, old verb to blind
   (tuphlos, blind). They refused to believe (apiston) and so Satan got
   the power to blind their thoughts. That happens with wilful
   disbelievers.

   The light (ton photismon). The illumination, the enlightening. Late
   word from photizo, to give light, in Plutarch and LXX. In N.T. only in
   2Co 4:4,6 . Accusative case of general reference here with the
   articular infinitive (eis to me augasa that should not dawn). That is,
   if augasa is intransitive as is likely, though it is transitive in the
   old poets (from auge, radiance. Cf. German Auge=eye). If it is
   transitive, the idea would be "that they should not see clearly the
   illumination, etc."

   2Cor 4:5

   For we preach not ourselves (ou gar eautous kerussomen). Surely as poor
   and disgusting a topic as a preacher can find.

   But Christ Jesus as Lord (alla Christon Iesoun Kurion). Kurion is
   predicate accusative in apposition.

   As your servants for Jesus' sake (doulous umon dia Iesoun). Your
   bond-slave for the sake of Jesus. This is the sufficient reason for any
   preacher's sacrifice, "for Jesus' sake."

   2Cor 4:6

   God who said (o theos o eipon). Paraphrase of Ge 1:3 .

   Who shined (os elampsen). Like a lamp in the heart (cf. Mt 5:15 ).
   Miners carry a lamp on the forehead, Christians carry one in their
   hearts lit by the Spirit of God.

   To give the light (pros photismon). For the illumination.

   In the face of Jesus Christ (en prosopo Iesou Christou). The Christian
   who looks on the face of Jesus Christ as Moses looked upon the glory of
   God will be able to give the illumination of the knowledge of the glory
   of God. See 2:10 for prosopon.

   2Cor 4:7

   This treasure (ton thesauron touton). On thesauron see Mt 6:19-21 . It
   is the power of giving the illumination of the knowledge of the glory
   of God (verse 6). "The power is limitless, but it is stored in very
   unlikely receptacles" (Plummer). This warning Paul gives in contrast
   (de) with the exultation of verse 6 (Bernard).

   In earthen vessels (en ostrakinois skeuesin). This adjective is common
   in the LXX with skeuos, angos and angeion. It occurs again in 2Ti 2:20
   with skeue. It is found also in the papyri with skeuos as here. It is
   from ostrakon, baked clay (same root as osteon, bone), so many
   fragments of which are found in Egypt with writing on them. We are but
   earthen jars used of God for his purposes (Ro 9:20ff. ) and so fragile.

   The exceeding greatness (e uperbole). See on 1Co 12:31 for this word,
   "the preeminence of the power." This is God's purpose (ina--e). God,
   not man, is the

   dynamo (dunamis). It comes from God (tou theou, ablative) and does not
   originate with us (me ex emon).

   2Cor 4:8

   Pressed (thlibomeno). From thlibo, to press as grapes, to contract, to
   squeeze. Series of present passive participles here through verse 9
   that vividly picture Paul's ministerial career.

   Yet not straitened (all' ou stenochoroumeno). Each time the exception
   is stated by all' ou. From stenochoreo (stenochoros, from stenos,
   narrow, choros, space), to be in a narrow place, to keep in a tight
   place. Late verb, in LXX and papyri. In N.T. only here and 2Co 6:12 .

   Yet not unto despair (all' ouk exaporoumeno). Late perfective compound
   with ex- of exaporeo. A very effective play on words here, lost, but
   not lost out.

   2Cor 4:9

   Forsaken (enkataleipomeno). Double compound of old verb eg-kata-leipo,
   to leave behind, to leave in the lurch.

   Smitten down (kataballomeno). As if overtaken.

   Destroyed (apollumeno). Perishing as in verse 3. Was Paul referring to
   Lystra when the Jews stoned him and thought him dead?

   2Cor 4:10

   Bearing about (peripherontes). Ignatius was called Theophoros,
   God-bearer. See 1Co 15:31 where Paul says "I die daily" and Php 3:10;
   Col 1:24 .

   The dying of Jesus (ten nekrosin tou Iesou). Late word from nekroo, to
   put to death. In Galen. In N.T. only here and Ro 4:19 .

   2Cor 4:11

   Are alway delivered unto death (eis thanaton paradidometha). This
   explains verse 10.

   2Cor 4:12

   Death worketh in us (o thanatos en emin energeita). Middle voice
   present tense of the old verb to operate, be at work. Physical death
   works in him while spiritual life (paradox) works in them.

   2Cor 4:13

   According to that which is written (kata to gegrammenon). This formula
   in legal documents in the papyri (Bible Studies, p. 250). Paul makes
   adaptation of the words in Ps 95:1 .

   We also believe (ka emeis pisteuomen). Like the Psalmist. And therefore
   can speak with effect. Otherwise useless.

   Shall present us with you (ka parastese sun emin). This shows that Paul
   was not certain that he would be alive when Jesus comes as has been
   wrongly inferred from 1Co 7:29; 10:11; 15:51 .

   2Cor 4:15

   Being multiplied through the many (pleonasasa dia ton pleionon). Late
   word pleonazo from pleon, more, "making more through the more," with
   play on pleon. One can think of Bunyan's Grace Abounding.

   2Cor 4:16

   Wherefore we faint not (dio ouk enkakoumen). Repeats from verse 1.

   Our outward man (o exo emon anthropos),

   our inward man (o eso emon). In Ro 7:22; Col 3:9; Eph 4:22f. , we have
   the inward man and the outward for the higher and the lower natures
   (the spirit and the flesh). "Here the decay (diaphtheireta) of the
   bodily organism is set over against the growth in grace (anakainouta,
   is refreshed) of the man himself" (Bernard). Plato (Republ. ix, p. 589)
   has o entos anthropos. Cf. "the hidden man of the heart" (1Pe 3:4 ).

   Day by day (emera ka emera). This precise idiom is not in LXX nor rest
   of N.T. It may be colloquial use of locative in repetition.

   2Cor 4:17

   Our light affliction which is for the moment (to parautika elaphron tes
   thlipeseos emon). Literally, "the for the moment (old adverb parautika,
   here only in N.T.) lightness (old word, in N.T. only here and Mt 11:30
   )."

   More and more exceedingly (kath' uperbolen eis uperbolen). Like piling
   Pelion on Ossa, "according to excess unto excess." See on 1Co 12:31 .

   Eternal weight of glory (aionion baros doxes). Careful balancing of
   words in contrast (affliction vs. glory, lightness vs. weight, for the
   moment vs. eternal).

   2Cor 4:18

   While we look not (me skopounton emon). Genitive absolute with
   participle of skopeo from skopos, goal.

   Temporal (proskaira). Rather temporary, for a season (pros kairon).
   Late word. See on Mt 13:21 . See 1Co 13:12; Heb 11:1 .
     __________________________________________________________________

2 Corinthians 5

   2Cor 5:1

   If--be dissolved (ean--kataluthe). Third class condition, ean and first
   aorist passive subjunctive. The very word used (kataluo) for striking
   down a tent.

   The earthly house of our tabernacle (e epigeios emon oikia tou
   skenous). Rather, "If our earthly (see on 1Co 15:40 for epigeios) house
   of the tent (skenos, another form of skene, tent, from root ska, to
   cover)." Appositive genitive, the house (oikia) is the tent.

   We have (echomen). Present indicative. We possess the title to it now
   by faith. "Faith is the title-deed (upostasis) to things hoped for"
   (Heb 11:7 ).

   A building from God (oikodomen ek theou). This oikodome (found in
   Aristotle, Plutarch, LXX, etc., and papyri, though condemned by
   Atticists) is more substantial than the skenos.

   Not made with hands (acheiropoieton). Found first in Mr 14:58 in charge
   against Jesus before the Sanhedrin (both the common verbal
   cheiropoieton and the newly made vernacular acheiropoieton, same verbal
   with a privative). Elsewhere only here and Col 2:11 . Spiritual,
   eternal home.

   2Cor 5:2

   To be clothed upon with our habitation which is from heaven (to
   oiketerion emon to ex ouranou ependusastha). First aorist middle
   infinitive of late verb ependuo, double compound (ep, en) to put upon
   oneself. Cf. ependutes for a fisherman's linen blouse or upper garment
   (Joh 21:7 ). Oiketerion is old word used here of the spiritual body as
   the abode of the spirit. It is a mixed metaphor (putting on as garment
   the dwelling-place).

   2Cor 5:3

   Being clothed (endusameno). First aorist middle participle, having put
   on the garment.

   Naked (gumno). That is, disembodied spirits, "like the souls in Sheol,
   without form, and void of all power of activity" (Plummer).

   2Cor 5:4

   Not for that we would be unclothed (eph' o ou thelomen ekdusastha).
   Rather, "For that (eph' o) we do not wish to put off the clothing, but
   to put it on" (all' ependusastha). The transposition of the negative ou
   weakens the sense. Paul does not wish to be a mere disembodied spirit
   without his spiritual garment.

   That what is mortal may be swallowed up of life (ina katapothe to
   thneton upo tes zoes). "Only what is mortal perishes; the personality,
   consisting of soul and body, survives," (Plummer). See on 1:22 for "the
   earnest of the spirit."

   2Cor 5:6

   At home in the body (endemountes en to somat). Rare verb endemeo from
   endemos (one among his own people as opposed to ekdemos, one away from
   home). Both ekdemeo (more common in the old Greek) and endemeo occur in
   the papyri with the contrast made by Paul here.

   2Cor 5:7

   By sight (dia eidous). Rather, by appearance.

   2Cor 5:8

   We are of good courage (tharroumen). Good word for cheer and same root
   as tharseo (Mt 9:2,22 ). Cheer up.

   Are willing rather (eudokoumen). Rather, "We are well-pleased, we
   prefer" if left to ourselves. Cf. Php 1:21f . Same eudokeo used in Lu
   3:22 .

   To be at home with the Lord (endemesa pros ton Kurion). First aorist
   (ingressive) active infinitive, to attain that goal is bliss for Paul.

   2Cor 5:9

   We make it our aim (philotimoumetha). Old and common verb, present
   middle, from philotimos (philos, time, fond of honour), to act from
   love of honour, to be ambitious in the good sense (1Th 4:11; 2Co 5:9;
   Ro 15:20 ). The Latin ambitio has a bad sense from ambire, to go both
   ways to gain one's point.

   To be well-pleasing to him (euaresto auto eina). Late adjective that
   shows Paul's loyalty to Christ, his Captain. Found in several
   inscriptions in the Koine period (Deissmann, Bible Studies, p. 214;
   Moulton and Milligan's Vocabulary).

   2Cor 5:10

   Before the judgment-seat of Christ (emprosthen tou bematos tou
   Christou). Old word bema, a step (from baino), a platform, the seat of
   the judge (Mt 27:19 ). Christ is Saviour, Lord, and Judge of us all
   (tous pantas, the all).

   That each may receive (ina komiseta ekastos). Receive as his due,
   komizo means, old verb. See on Mt 25:27 .

   Bad (phaulon). Old word, akin to German faul, worthless, of no account,
   base, wicked.

   2Cor 5:11

   The fear of the Lord (ton phobon tou Kuriou). Many today regard this a
   played-out motive, but not so Paul. He has in mind verse 10 with the
   picture of the judgment seat of Christ.

   We persuade (peithomen). Conative present active, we try to persuade.
   It is always hard work.

   Unto God (theo). Dative case. God understands whether men do or not.

   That we are made manifest (pephanerostha). Perfect passive infinitive
   of phaneroo in indirect discourse after elpizo. Stand manifested, state
   of completion.

   2Cor 5:12

   As giving you occasion of glorying (aphormen didontes umin
   kauchematos). An old Greek word (apo, orme, onset, rush), a base of
   operations, material with which to glory, as we say "a tip" only much
   more.

   That ye may have wherewith to answer (ina echete pros). Literally,
   "That ye may have something against (for facing those, etc.)." Paul
   wishes his champions in Corinth to know the facts.

   In appearance, and not in heart (en prosopo ka me en kardia). He means
   the Judaizers who were braggarts about their orthodox Judaism.

   2Cor 5:13

   Whether we are beside ourselves (eite exestemen). Second aorist active
   indicative of existem, old verb, here to stand out of oneself
   (intransitive) from ekstasis, ecstasy, comes as in Mr 5:42 . It is
   literary plural, for Paul is referring only to himself. See on 1:6 for
   eite--eite. It is a condition of the first class and Paul assumes as
   true the charge that he was crazy (if I was crazy) for the sake of
   argument. Festus made it later (Ac 26:24 ). He spoke with tongues (1Co
   14:18 ) and had visions (2Co 12:1-6 ) which probably the Judaizers used
   against him. A like charge was made against Jesus (Mr 3:21 ). People
   often accuse those whom they dislike with being a bit off.

   2Cor 5:14

   The love of Christ (e agape tou Christou). Subjective genitive,
   Christ's love for Paul as shown by verse 15.

   Constraineth us (suneche emas). Old and common verb, to hold together,
   to press the ears together (Ac 7:57 ), to press on every side (Lu 8:45
   ), to hold fast (Lu 22:63 ), to hold oneself to (Ac 18:5 ), to be
   pressed (passive, Lu 12:50; Php 1:23 ). So here Paul's conception of
   Christ's love for him holds him together to his task whatever men think
   or say.

   Judging this (krinantas touto). Having reached this conclusion, ever
   since his conversion (Ga 1:17f. ).

   One died for all (eis uper panton apethanen). This is the central tenet
   in Paul's theology and Christology. Huper (over) here is used in the
   sense of substitution as in Joh 11:50; Ga 3:13 , death in behalf so
   that the rest will not have to die. This use of uper is common in the
   papyri (Robertson, Grammar, p. 631). In fact, uper in this sense is
   more usual in Greek than anti, pro or any other preposition.

   Therefore all died (ara o pantes apethanon). Logical conclusion (ara,
   corresponding), the one died for the all and so the all died when he
   did, all the spiritual death possible for those for whom Christ died.
   This is Paul's gospel, clear-cut, our hope today.

   2Cor 5:15

   Should no longer live unto themselves (ina meket eautois zosin). The
   high doctrine of Christ's atoning death carries a correspondingly high
   obligation on the part of those who live because of him. Selfishness is
   ruled out by our duty to live "unto him who for their sakes died and
   rose again."

   2Cor 5:16

   Henceforth (apo tou nun). From the time that we gained this view of
   Christ's death for us.

   After the flesh (kata sarka). According to the flesh, the fleshy way of
   looking at men. He, of course, knows men "in the flesh (en te sark),
   but Paul is not speaking of that. Worldly standards and distinctions of
   race, class, cut no figure now with Paul (Ga 3:28 ) as he looks at men
   from the standpoint of the Cross of Christ.

   Even though we have known Christ after the flesh (e ka egnokamen kata
   sarka Christon). Concessive clause (e ka, if even or also) with perfect
   active indicative. Paul admits that he had once looked at Christ kata
   sarka, but now no longer does it. Obviously he uses kata sarka in
   precisely the same sense that he did in verse 15 about men. He had
   before his conversion known Christ kata sarka, according to the
   standards of the men of his time, the Sanhedrin and other Jewish
   leaders. He had led the persecution against Jesus till Jesus challenged
   and stopped him (Ac 9:4 ). That event turned Paul clean round and he no
   longer knows Christ in the old way kata sarka. Paul may or may not have
   seen Jesus in the flesh before his death, but he says absolutely
   nothing on that point here.

   2Cor 5:17

   A new creature (kaine ktisis). A fresh start is made (kaine). Ktisis is
   the old word for the act of creating (Ro 1:20 ), but in N.T. by
   metonymy it usually bears the notion of ktisma, the thing created or
   creature as here.

   The old things are passed away (ta archaia parelthen). Did pass by, he
   means. Second aorist active of parerchoma, to go by. The ancient
   (archaia) way of looking at Christ among other things. And yet today
   there are scholars who are trying to revive the old prejudiced view of
   Jesus Christ as a mere man, a prophet, to give us "a reduced Christ."
   That was once Paul's view, but it passed by forever for him. It is a
   false view and leaves us no gospel and no Saviour.

   Behold, they are become new (idou, gegone kaina). Perfect active
   indicative of ginoma, have become new (fresh, kaina) to stay so.

   2Cor 5:18

   Who reconciled us to himself through Christ (tou katallaxantos emas
   eauto dia Christou). Here Paul uses one of his great doctrinal words,
   katallasso, old word for exchanging coins. Diallasso, to change one's
   mind, to reconcile, occurs in N.T. only in Mt 5:24 though in papyri
   (Deissmann, Light from the Ancient East, p. 187), and common in Attic.
   Katallasso is old verb, but more frequent in later writers. We find
   sunallasso in Ac 7:26 and apokatallasso in Col 1:20f.; Eph 2:16 and the
   substantive katallage in Ro 5:11; 11:15 as well as here. It is hard to
   discuss this great theme without apparent contradiction. God's love
   (Joh 3:16 ) provided the means and basis for man's reconciliation to
   God against whom he had sinned. It is all God's plan because of his
   love, but God's own sense of justice had to be satisfied (Ro 3:26 ) and
   so God gave his Son as a propitiation for our sins (Ro 3:25; Col 1:20;
   1Jo 2:2; 4:10 ). The point made by Paul here is that God needs no
   reconciliation, but is engaged in the great business of reconciling us
   to himself. This has to be done on God's terms and is made possible
   through (dia) Christ.

   And gave unto us the ministry of reconciliation (ka dontos emin ten
   diakonian tes katallages). It is a ministry marked by reconciliation,
   that consists in reconciliation. God has made possible through Christ
   our reconciliation to him, but in each case it has to be made effective
   by the attitude of each individual. The task of winning the
   unreconciled to God is committed to us. It is a high and holy one, but
   supremely difficult, because the offending party (the guilty) is the
   hardest to win over. We must be loyal to God and yet win sinful men to
   him.

   2Cor 5:19

   To wit, that (os ot). Latin puts it quoniam quidem. It is an
   unclassical idiom, but occurs in the papyri and inscriptions (Moulton,
   Prol., p. 212; Robertson, Grammar, p. 1033). It is in Es 4:14 . See
   also 2Co 11:21; 2Th 2:2 . It probably means "how that."

   Not reckoning (me logizomenos). What Jesus did (his death for us)
   stands to our credit (Ro 8:32 ) if we make our peace with God. This is
   our task, "the word of reconciliation," that we may receive "the
   righteousness of God" and be adopted into the family of God.

   2Cor 5:20

   We are ambassadors therefore on behalf of Christ (uper Christou oun
   presbeuomen). Old word from presbus, an old man, first to be an old
   man, then to be an ambassador (here and Eph 6:20 with en aluse in a
   chain added), common in both senses in the Greek. "The proper term in
   the Greek East for the Emperor's Legate" (Deissmann, Light from the
   Ancient East, p. 374), in inscriptions and papyri. So Paul has a
   natural pride in using this dignified term for himself and all
   ministers. The ambassador has to be persona grata with both countries
   (the one that he represents and the one to which he goes). Paul was
   Christ's Legate to act in his behalf and in his stead.

   As though God were intreating by us (os tou theou parakalountos di'
   emon). Genitive absolute with os used with the participle as often to
   give the reason (apparent or real). Here God speaks through Christ's
   Legate.

   Be ye reconciled to God (katallagete to theo). Second aorist passive
   imperative of katallasso and used with the dative case. "Get reconciled
   to God," and do it now. This is the ambassador's message as he bears it
   to men from God.

   2Cor 5:21

   Him who knew no sin (ton me gnonta amartian). Definite claim by Paul
   that Jesus did not commit sin, had no personal acquaintance (me gnonta,
   second aorist active participle of ginosko) with it. Jesus made this
   claim for himself (Joh 8:46 ). This statement occurs also in 1Pe 2:22;
   Heb 4:15; 7:26; 1Jo 3:5 . Christ was and is "a moral miracle" (Bernard)
   and so more than mere man.

   He made to be sin (amartian epoiesen). The words "to be" are not in the
   Greek. "Sin" here is the substantive, not the verb. God "treated as
   sin" the one "who knew no sin." But he knew the contradiction of
   sinners (Heb 12:3 ). We may not dare to probe too far into the mystery
   of Christ's suffering on the Cross, but this fact throws some light on
   the tragic cry of Jesus just before he died: "My God, My God, why didst
   thou forsake me?" (Mt 27:46 ).

   That we might become (ina emeis genometha). Note "become." This is
   God's purpose (ina) in what he did and in what Christ did. Thus alone
   can we obtain God's righteousness (Ro 1:17 ).
     __________________________________________________________________

2 Corinthians 6

   2Cor 6:1

   Working together with him (sunergountes). We are co-workers, partners
   with God (1Co 3:9 ), in this work of grace.

   In vain (eis kenon). Into emptiness. The plan of God, the work of
   Christ on the Cross, the pleas of the ambassador may all be nullified
   by the recipient of the message.

   2Cor 6:2

   Behold, now is the acceptable time (idou nun kairos euprosdektos). Here
   is another "Pauline parenthesis" (Plummer) as in 5:7 by the quotation
   from Isa 49:8 . The LXX has dektos (dekto) verbal of dechoma, but Paul
   employs the double compound (eu, pros, dektos), well-received. It
   occurs in Aristophanes, Plutarch, inscription, etc.

   2Cor 6:3

   Giving no occasion of stumbling in any thing (medemian en meden
   didontes proskopen). Proskope, late word (Polybius, LXX), from
   proskopto, to strike against, to stumble. Only here in N.T. Note double
   negative in the Greek.

   That the ministry be not blamed (ina me momethe e diakonia). Negative
   purpose (ina me). First aorist passive subjunctive of old verb momaoma
   from momos, blot, blemish. One can read with profit J. A. Hutton's
   Warrack Lectures, That the Ministry Be Not Blamed.

   2Cor 6:4

   But in everything commending ourselves (all' en pant sunistanontes
   eautous). Paul gives a marvellous summary of his argument about the
   dignity and glory of ministers of Christ as

   ministers of God (os theou diakono) under three aspects, the first with

   in (en) verses 3- , the second with

   by (dia) verses 7b,8 , the third with

   as (os) verses 9-10. The negative view with en we have in verse 3, then
   the positive in verses 4- . Each word carries a story that can be
   filled in from Paul's own life as a preacher with an echo in that of us
   all.

   In distresses (en stenochoriais). In tight places ( 12:10). Late word
   from stenochoreo (see on 4:8).

   2Cor 6:5

   In stripes (en plegais). In blows, wounds (Lu 10:30; 12:48; Ac 16:23,33
   ). Our plague.

   In tumults (en akatastasiais). See on 1Co 14:33 ). Instabilities, often
   from politics.

   In watchings (en agrupniais). In sleeplessnesses, instances of
   insomnia. Old word, in N.T. only here and 11:27. Paul knew all about
   this.

   2Cor 6:6

   In love unfeigned (en agape anupokrito). Late and rare word (a
   privative and upokritos, from upokrinoma) This is the only love that is
   worth while (Ro 12:9 ).

   2Cor 6:7

   On the right hand and on the left (ton dexion ka aristeron). Offensive
   weapons (oplon) on the right, defensive on the left. See 1Th 5:8; Eph
   6:11 for Paul's description of the panoply of God and Ro 6:13 for the
   phrase "weapons of righteousness," the only kind that will stand the
   strain. See also Book of Wisdom 5:18ff.

   2Cor 6:8

   By glory and dishonour (dia doxes ka atimias). Here dia is no longer
   instrument, but state or condition. Doxa here is glory. See Ro 9:21;
   2Ti 2:20 for contrast between honour and dishonour (time, atimia).

   By evil report and good report (dia dusphemias ka euphemias). Play on
   the words with prefixes dus- and eu- and pheme. Dusphemia is a late
   word, only here in N.T. Euphemia, old and common word, only here in
   N.T.

   As deceivers and yet true (os plano ka aletheis). Paul takes up os now
   in place of dia which succeeded en. Note use of ka in sense of "and
   yet" (adversative). Planos is late word (Diodorus, Josephus) for
   wandering, vagabond, impostor (cf. planao, to lead astray, used of
   Christ, Joh 7:12 ). In N.T. only here; Mt 27:63 (of Christ by
   Pharisees); 2Jo 1:7 . "In the Clementines St. Paul is expressly
   described by his adversaries as planos and as disseminating deceit
   (planen)" (Bernard). Such slander from one's enemies is praise.

   2Cor 6:9

   As unknown and yet well known (os agnooumeno ka epiginoskomeno). "As
   ignored (as nonentities, obscure, without proper credentials 3:2) and
   yet fully recognized (by all who really matter as in 11:6)."

   And behold, we live (ka idou zomen). Cf. the hazards of his life (1:8;
   4:10; 11:23 ). His whole career is full of paradox).

   2Cor 6:10

   Always rejoicing (ae chairontes). Even in sorrow (11:9; 1Th 5:16; Ro
   5:3-5; 9:2; Php 2:18,27; 3:1; 4:4,15 ).

   Yet making many rich (pollous de ploutizontes). Old word from ploutos
   (wealth), to enrich. Spiritual riches Paul has in mind as in 1Co 1:5
   (cf. Mt 5:37 ).

   As having nothing and yet possessing all things (os meden echontes ka
   panta katechontes). Contrast between meden (nothing) and panta (all
   things, cf. 1Co 3:22 ) and echo (to have) and katecho (to hold down, to
   hold fast). Play on words (simple and compound) as in 3:2; 4:8 . Climax
   of Paul's panegyric on the Christian ministry. He now resumes the
   thread of the story broken off in 2:14.

   2Cor 6:11

   Our mouth is open unto you (to stoma emon aneoigen pros umas). Second
   perfect active indicative of anoigo and intransitive, stand open. He
   has kept back nothing in his portrayal of the glory of the ministry as
   the picture of the open mouth shows.

   Our heart is enlarged (e kardia emon peplatunta). Perfect passive
   indicative of old verb platuno, to broaden, from platus, broad. In N T.
   only here and Mt 23:5 (cf. phylacteries). Hence his freedom of speech
   for "out of the abundance of the heart the mouth speaks" (Mt 12:34 ).

   2Cor 6:12

   Ye are not straitened in us (ou stenochoreisthe en emin). The same
   figure as in verse 11. See on 4:8 for stenochoreo. There is no
   restraint in me (my heart). My adversaries may have caused some of you
   to tighten up your affections (splanchna for affection as in Jas 5:11;
   1Pe 3:8 ).

   2Cor 6:13

   Now for a recompense in like kind (ten de auten antimisthian). No
   example of this expressive word outside of this passage and Ro 1:27 and
   later Christian writers. Paul may have found it in use in the Koine
   vernacular or he may have coined it from antimisthos, remunerating
   (paying back). There is no verb here to explain the accusative which
   may be the accusative of general reference or the object of a verb not
   expressed.

   Be ye also enlarged (platunthete ka umeis). As I have been (verse 11).
   First aorist passive imperative of platuno.

   2Cor 6:14

   Be not unequally yoked with unbelievers (me ginesthe eterozugountes
   apistois). No other example of this verb has yet been found, though the
   adjective from which it is apparently formed, eterozugos (yoked with a
   different yoke) occurs in Le 19:19 of the union of beasts of different
   kinds. In De 22:10 we read: "Thou shalt not plough with an ox and an
   ass together." Literally, "Stop becoming (me ginesthe present
   imperative, not me genesthe aorist subj.) unequally yoked with
   unconverted heathen (unbelievers)." Some were already guilty. Marriage
   is certainly included, but other unions may be in mind. Cf. Eph 5:7 .
   Paul gives as the reason (gar) for this prohibition five words in
   questions to distinguish the contrasts.

   Fellowship (metoche). Sharing with and followed by associative
   instrumental case of dikaiosune (righteousness) and iniquity (anomia).
   A pertinent challenge today when church members wink at violations of
   laws of the land and laws of God.

   Communion (koinonia). Partnership to light (phot dative case) with
   (pros), facing darkness.

   2Cor 6:15

   Concord (sumphonesis). Symphony. Late word from sumphoneo, only here
   and ecclesiastical writers, though sumphonema in the papyri.

   Belial (Belial). Transliteration of Hebrew word for worthlessness and
   applied to Satan (Book of Jubilees 1.20) as here. Paul graphically sums
   up the contrast between Christ and Belial (Satan), the heads of the
   contending forces of good and evil.

   Portion (meris). The fourth of the words. Here by "unbeliever"
   (apistou) Paul means "disbeliever," not just an unconverted man who yet
   approves Christ.

   2Cor 6:16

   Agreement (sunkatathesis). Fifth of these words. Late word, but common,
   though here only in N.T. Approved by putting together the votes. In the
   papyri ek sunkatatheseos means "by agreement." On the temple of God and
   idols see 1Co 10:14-22 . See Lu 23:51 for the verb sunkatatithem.

   For we are the temple of the living God (emeis gar naos theou esmen
   zontos). We, not temples (Ac 7:48; 17:24; 1Co 3:16; 6:19 ).

   As God said (kathos eipen o theos). A paraphrase and catena of
   quotations, what J. Rendel Harris calls Testimonia (from Le 26:11f.;
   Isa 52:11; Eze 20:34; 37:27; 2Sa 7:8,14 ). Plummer notes that at the
   beginning "I will dwell in them" (enoikeso en autois) is not in any of
   them. "As God said" points to Le 26:12; Eze 37:27 .

   2Cor 6:17

   Saith the Lord (lege Kurios). Isa 52:5; Eze 20:33 . Cf. Re 18:4 .

   Unclean thing (akathartou). Or unclean person. Genitive case is the
   same for both.

   2Cor 6:18

   Saith the Lord Almighty (lege Kurios pantokrator). 2Sa 7:8 . This use
   of eis is a Hebraism for Hebrew le instead of predicate nominative.
   Pantokrator (pas, krateo, Ruler of all) is common in the LXX. Occurs
   also in the inscriptions and papyri. In the N.T. only here and in
   Revelation.
     __________________________________________________________________

2 Corinthians 7

   2Cor 7:1

   These promises (tautas tas epangelias). So many and so precious (2
   Peter 2:4 epangelmata; Heb 11:39f. ).

   Let us cleanse ourselves (katharisomen eautous). Old Greek used
   kathairo (in N.T. only in Joh 15:2 , to prune). In Koine katharizo
   occurs in inscriptions for ceremonial cleansing (Deissmann, Bible
   Studies, p. 216f.). Paul includes himself in this volitive aorist
   subjunctive.

   From all defilement (apo pantos molusmou). Ablative alone would have
   done, but with apo it is plainer as in Heb 9:14 . Molusmos is a late
   word from moluno, to stain (see on 1Co 8:7 ), to pollute. In the LXX,
   Plutarch, Josephus. It includes all sorts of filthiness, physical,
   moral, mental, ceremonial, "of flesh and spirit." Missionaries in China
   and India can appreciate the atmosphere of pollution in Corinth, for
   instance.

   Perfecting holiness (epitelountes agiosunen). Not merely negative
   goodness (cleansing), but aggressive and progressive (present tense of
   epiteleo) holiness, not a sudden attainment of complete holiness, but a
   continuous process (1Th 3:13; Ro 1:4; 1:6 ).

   2Cor 7:2

   Open your hearts to us (choresate emas). Old verb (from choros, place),
   to leave a space, to make a space for, and transitive here as in Mt
   19:11 . He wishes no further stenochoria, tightness of heart, in them (
   6:12). "Make room for us in your hearts." He makes this plea to all,
   even the stubborn minority.

   We wronged no man (oudena edikesamen). A thing that every preacher
   ought to be able to say. Cf. 4:2; 1Th 2:3; Ac 20:26f .

   We corrupted no man (oudena ephtheiramen). We ruined no one. "It may
   refer to money, or morals, or doctrine" (Plummer). He is answering the
   Judaizers.

   We took advantage of no man (oudena epleonektesamen). That charge was
   made in Thessalonica (1Th 4:6 ) which see for this late verb and also
   on 2Co 2:11 . He got the best of (note pleon more in the root) no one
   in any evil way.

   2Cor 7:3

   Not to condemn you (pros katakrisin ou). "Not for condemnation." Late
   word from katakrino, found in Vettius Valens, and here only in N.T.

   To die together and live together (eis to sunapothanein ka sunzein).
   "For the dying together (second aorist ingressive active infinitive of
   sunapothnesko) and living together (present active infinitive)." One
   article (to) with both infinitives. You are in our hearts to share
   death and life.

   2Cor 7:4

   I overflow with joy in all our affliction (uperperisseuoma te chara ep
   pase te thlipse emon). A thoroughly Pauline sentiment. Perisseuo means
   to overflow, as we have seen. Huper-perisseuo (late word, so far only
   here and Byzantine writers) is to have a regular flood. Vulgate
   superabundo.

   2Cor 7:5

   When we had come (elthonton emon). Genitive absolute with second aorist
   active participle of erchoma. Paul now returns to the incident
   mentioned in 2:12 before the long digression on the glory of the
   ministry.

   Had no relief (oudemian escheken anesin). Perfect active indicative
   precisely as in 2:13 which see, "has had no relief" (dramatic perfect).

   Afflicted (thlibomeno). Present passive participle of thlibo as in 4:8,
   but with anacoluthon, for the nominative case agrees not with the
   genitive emon nor with the accusative emas in verse 6. It is used as if
   a principal verb as in 9:11; 11:6; Ro 12:16 (Moulton, Prolegomena, p.
   182; Robertson, Grammar, pp. 1132-35).

   Without were fightings (exothen macha). Asyndeton and no copula, a
   parenthesis also in structure. Perhaps pagan adversaries in Macedonia
   (cf. 1Co 15:32 ).

   Within were fears (esothen phobo). Same construction. "Mental
   perturbations" (Augustine) as in 11:28.

   2Cor 7:6

   Cormforteth (parakalon). See on 1:3-7 for this word.

   The lowly (tous tapeinous). See on Mt 11:29 . Literally, low on the
   ground in old sense (Eze 17:24 ). Low in condition as here; Jas 1:9 .
   In 2Co 10:1 regarded as abject. In this sense in papyri. "Humility as a
   sovereign grace is the creation of Christianity" (Gladstone, Life, iii,
   p. 466).

   By the coming (en te parousia). Same use of parousia as in 1Co 16:7
   which see. See also 2Co 7:7; 10:10 .

   2Cor 7:7

   Wherewith (e). Either locative case with preceding en or instrumental
   of the relative with pareklethe (first aorist passive indicative). "The
   manner in which Paul, so to speak, fondles this word (parakaleo) is
   most beautiful" (Vincent).

   In you (eph' umin). Over you, upon you.

   Your longing (ten umon epipothesin). Late word from epipotheo (ep,
   directive, longing towards, yearning). Only here in N.T.

   Mourning (odurmon). Old word from oduroma, to lament. Only here in N.T.

   So that I rejoiced yet more (oste me mallon charena). Result expressed
   by oste and the second aorist passive infinitive of chairo with
   accusative of general reference.

   2Cor 7:8

   Though (e ka). If also. Paul treats it as a fact.

   With my epistle (en te epistole). The one referred to in 2:3f .

   I do not regret it (ou metameloma). This verb really means "repent" (be
   sorry again) which meaning we have transferred to metanoeo, to change
   one's mind (not to be sorry at all). See Mt 21:30; 27:3 for the verb
   metameloma, to be sorry, to regret as here. Paul is now glad that he
   made them sorry.

   Though I did regret (e ka metemelomen). Imperfect indicative in the
   concessive clause. I was in a regretful mood at first.

   For I see (blepo gar). A parenthetical explanation of his present joy
   in their sorrow. B D do not have gar. The Latin Vulgate has videns
   (seeing) for blepon.

   For a season (pros oran). Cf. 1Th 2:17 . It was only "for an hour."

   2Cor 7:9

   Now I rejoice (nun chairo). Now that Titus has come and told him the
   good news from Corinth (2:12f. ). This was the occasion of the noble
   outburst in 2:12-6:10.

   Unto repentance (eis metanoian). Note the sharp difference here between
   "sorrow" (lupe) which is merely another form of metameloma (regret,
   remorse) and "repentance" (metanoia) or change of mind and life. It is
   a linguistic and theological tragedy that we have to go on using
   "repentance" for metanoia. But observe that the "sorrow" has led to
   "repentance" and was not Itself the repentance.

   After a godly sort (kata theon). In God's way. "God's way as opposed to
   man's way and the devil's way" (Plummer). It was not mere sorrow, but a
   change in their attitude that counted.

   That ye might suffer loss by us in nothing (ina en meden zemiothete ex
   umon). Purpose clause with ina and first aorist passive subjunctive of
   zemioo, old verb to suffer damage. See on Mt 16:26 . This was God's
   intention and so he overruled their sorrow to good.

   2Cor 7:10

   For godly sorrow (e gar kata theon lupe). "For the sorrow according to
   God" (God's ideal, verse 9).

   Worketh repentance unto salvation a repentance without regret
   (metanoian eis soterian ametameleton ergazeta). This clause alone
   should have prevented the confusion between mere "sorrow" (lupe) as
   indicated in metameloma, to regret (to be sorry again) and "change of
   mind and life" as shown by metanoian (metanoeo) and wrongly translated
   "repentance." The sorrow according to God does work this "change of
   mind and life" unto salvation, a change "not to be regretted"
   (ametameleton, an old verbal adjective of metameloma and a privative,
   but here alone in N.T.). It agrees with metanoian, not soterian.

   But the sorrow of the world (e de tou kosmou lupe). In contrast, the
   kind of sorrow that the world has, grief "for failure, not for sin"
   (Bernard), for the results as seen in Cain, Esau (his tears!), and
   Judas (remorse, metemelethe). Works out (perfective use of kat-) death
   in the end.

   2Cor 7:11

   This selfsame thing (auto touto). "This very thing," "the being made
   sorry according to God" (to kata theon lupethena, articular first
   aorist passive infinitive with which auto touto agrees and the
   proleptic subject of the verb kateirgasato.

   Earnest care (spouden). Diligence, from speudo, to hasten. Cf. Ro 12:11
   .

   Yea (alla). Not adversative use of alla, but copulative as is common
   (half dozen examples here).

   Clearing of yourselves (apologia). In the old notion of apologia
   (self-vindication, self-defence) as in 1Pe 3:15 .

   Indignation (aganaktesin). Old word, only here in N.T. From aganakteo
   (Mr 10:14 , etc.).

   Avenging (ekdikesin). Late word from ekdikeo, to avenge, to do justice
   (Lu 18:5; 21:22 ), vindication from wrong as in Lu 18:7 , to secure
   punishment (1Pe 2:14 ).

   Pure (agnous). Kin to agios (azo, to reverence), immaculate.

   2Cor 7:12

   But that your earnest care for us might be made manifest (all' eineken
   tou phanerothena ten spouden umon ten uper emon). So the correct text,
   not "our care for you." Easy to interchange Greek umon (your) and emon
   (our). Usual construction with preposition eneken and genitive of
   articular infinitive with accusative of general reference.

   2Cor 7:13

   We joyed the more exceedingly (perissoteros mallon echaremen). Double
   comparative (pleonastic use of mallon, more, with perissoteros, more
   abundantly) as is common in the Koine (Mr 7:36; Php 1:23 ).

   For the joy of Titus (ep te chara Titou). On the basis of (ep) the joy
   of Titus who was proud of the outcome of his labours in Corinth.

   Hath been refreshed (anapepauta). Perfect passive indicative of
   anapauo. Cf. 1Co 16:18 for this striking verb.

   2Cor 7:14

   If--I have gloried (ei--kekauchema). Condition of first class. On this
   verb see 1Co 3:21; 2Co 5:12 .

   I was not put to shame (ou kateischunthen). First aorist passive
   indicative of kataischuno. Paul had assured Titus, who hesitated to go
   after the failure of Timothy, that the Corinthians were sound at bottom
   and would come round all right if handled properly. Paul's joy is equal
   to that of Titus.

   In truth (en aletheia). In the sharp letter as well as in I
   Corinthians. He had not hesitated to speak plainly of their sins.

   Our glorying before Titus (e kauchesis ep Titou). The two things were
   not inconsistent and were not contradictory as the outcome proved.

   2Cor 7:15

   Whilst he remembereth (anamimneskomenou). Present middle participle of
   anamimnesko, to remind, in the genitive case agreeing with autou (his,
   of him).

   The obedience of you all (ten panton umon upakouen). A remarkable
   statement of the complete victory of Titus in spite of a stubborn
   minority still opposing Paul.

   With fear and trembling (meta phobou ka tromou). He had brought a stern
   message (1Co 5:5 ) and they had trembled at the words of Titus (cf. Eph
   6:5; Php 2:12 ). Paul had himself come to the Corinthians at first with
   a nervous dread (1Co 2:3 ).

   2Cor 7:16

   I am of good courage (tharro). The outcome has brought joy, courage,
   and hope to Paul.
     __________________________________________________________________

2 Corinthians 8

   2Cor 8:1

   The grace (ten charin). As manifested in the collection in the
   churches, poor as they were. The Romans had lacerated Macedonia (Livy,
   XLV. 30).

   2Cor 8:2

   Proof (dokime). Tests as of metals as in 2:9.

   Abundance (perisseia). Late word from perisseuo, to overflow.

   Their deep poverty (e kata bathous ptocheia auton). Ptocheia is old
   word from ptocheuo, to be a beggar, as of Jesus in 8:9 (from ptochos,
   cowering in fear and poverty, as in Lu 14:13 , but ennobled by Christ
   as in Mt 5:3; 2Co 8:9 ). Poverty down deep. Strabo (LX 419) has kata
   bathous, down to the bottom.

   Liberality (aplotetos). From aplous, single, simple (Mt 6:22 ). "The
   passage from single-mindedness or simplicity to liberality is not quite
   obvious" (Plummer). Perhaps "heartiness" supplies the connecting link.
   See also 9:11-13.

   2Cor 8:3

   Beyond their power (para dunamin). "Alongside" with accusative like
   uper dunamin in 1:8. Field (Ot. Nov.) quotes Josephus (Ant. iii. 6, 1)
   for kata dunamin and para dunamin as here. Few give kata dunamin
   (according to actual ability). Paul commends this high pressure
   collection because of the emergency.

   Of their own accord (authaireto). Old verbal adjective (autos, airetos
   from aireoma, to choose), of their own initiative, voluntary. Only here
   and verse 17 in N.T. Papyri often have ekousios ka authairetos
   (willingly and voluntarily).

   2Cor 8:4

   Beseeching us with much intreaty in regard of this grace (meta polles
   parakleseos deomeno emon ten charin). Literally, "with much intreaty
   begging of us the favour and the partnership in the ministry to the
   saints." The accusative (charin) after deoma is unusual. By charis Paul
   means the privilege of giving (cf. Ac 24:27 ). Apparently Paul had been
   reluctant to press the Macedonians because of their manifest poverty.
   They demanded the right to have a share in it.

   2Cor 8:5

   We had hoped (elpisamen). First aorist active indicative of elpizo.
   "Expected," he means. They went beyond his hopes about them.

   First they gave their own selves (eautous edokan proton). First aorist
   active indicative of didom (k aorist). "Themselves they gave first."
   That is the explanation of the generous giving.

   2Cor 8:6

   Insomuch that we exhorted Titus (eis to parakalesa emas Titon). Use of
   eis to and the infinitive for result with accusative of general
   reference (emas). See Robertson, Grammar, p. 1003.

   He had made a beginning before (proenerxato). First aorist active
   indicative of the double compound verb pro-en-archoma, still found only
   here and verse 10, to make a start before others.

   Complete (epitelese) First aorist (effective) active subjunctive of
   epiteleo, to finish, with perfective use of ep in composition.

   2Cor 8:7

   In this grace also (ka en taute te charit). This gifted church (1Co
   12-14 ) had fallen behind in the grace of giving. Kindly irony in this
   allusion.

   2Cor 8:8

   Proving (dokimazon). Testing and so proving.

   The sincerity also of your love (ka to tes umeteras agapes gnesion).
   Old adjective, contraction of genesios (ginoma), legitimately born, not
   spurious. A collection is a test of one's love for Christ, not the only
   test, but a real one.

   2Cor 8:9

   Though he was rich (plousios on). Concessive present participle on from
   eim, to be.

   Be became poor (eptocheusen). Ingressive aorist active indicative of
   ptocheuo (see verse 2 on ptocheia).

   Through his poverty (te ekeinou ptocheia). Instrumental case, by means
   of.

   Might become rich (ploutesete). Ingressive first aorist active
   subjunctive of plouteo, to be rich with ina (that). See on Lu 1:53; 1Co
   4:8 .

   2Cor 8:10

   Judgment (gnomen). Deliberate opinion, but not a "command" (epitage
   verse 8). Cf. 1Co 7:25 .

   A year ago (apo perus) From last year.

   Not only to do, but also to will (ou monon to poiesai, alla ka to
   thelein). Articular infinitives the objects of proenerxasthe on which
   verb see verse 6). That is to say, the Corinthians promised before any
   others.

   2Cor 8:11

   The readiness to will (e prothumia tou thelein). Old word from
   prothumos (pro, thumos), forwardness, eagerness (Ac 17:11 ). They were
   quick to pledge.

   The completion also (ka to epitelesa). The finishing also (articular
   first aorist active infinitive).

   Out of your ability (ek tou echein). "Out of the having," literally,
   and so, "out of what you can give" (verse 12).

   2Cor 8:12

   Is there (prokeita). Lies before one. Old word.

   Acceptable (euprosdektos). See on 6:2.

   According as a man hath (katho ean eche). Indefinite comparative clause
   with ean and present subjunctive eche. Clearly God does not expect us
   to give what we do not have.

   Not according as he hath not (ou katho ouk eche). Note present
   indicative rather than subjunctive because a specific case is
   presented. See 9:7; Mr 12:43 .

   2Cor 8:13

   Others may be eased (allois anesis). "Release to others."

   Ye distressed (umin thlipsis). "To you tribulation." The verb e
   (present subjunctive) with ina is not expressed.

   2Cor 8:14

   By equality (ex isotetos). Old word from isos, fair, equal. In N.T.
   only here and Col 4:1 .

   Abundancy (perisseuma). Late word from perisseuo like perisseia (verse
   2) Cf. Mt 12:34 .

   Want (usterema). Late word from ustereo, to be in want. See also 9:12;
   Lu 21:4 (cf. usteresis in Mr 12:44 ).

   2Cor 8:16

   Which putteth (to didont). Present active articular participle, "who is
   continually giving." Hence Titus is full of zealous care for you.

   2Cor 8:17

   Very earnest (spoudaioteros). "More earnest than ordinarily,"
   comparative adjective.

   2Cor 8:18

   We have sent with him (sunepempsamen met' autou). Epistolary aorist.

   The brother (ton adelphon). This may be, probably is, Luke who may also
   be the brother of Titus (see also 12:18) according to a common Greek
   idiom where the article is used as "his." But this idiom is not
   necessary. As a matter of fact, we do not know who this brother is.

   Is spread through all the churches (dia pason ton ekklesion). No verb
   in the Greek (ellipsis).

   2Cor 8:19

   But who was also appointed (alla ka cheirotonetheis). Anacoluthon. The
   first aorist passive participle cheirotonetheis is from cheirotoneo,
   old verb to stretch out the hands (cheir teino) and so to vote in
   public. The idea is that this brother was chosen by the churches, not
   by Paul. Only here in N.T. save Ac 14:23 where it means to appoint
   without notion of raising the hands. In Ac 10:41 we have
   procheirotoneo.

   To travel with us (sunekdemos). Late word for travelling companion. So
   in the inscriptions (sun, together with, ekdemos, away from home).

   2Cor 8:20

   Avoiding this (stellomeno touto). Present middle participle of stello,
   old verb, to set, to arrange. So "arranging for ourselves this."

   That any man should blame us (me tis emas momeseta). Literally, "lest
   any one blame us" (negative purpose with me and first aorist middle
   subjunctive of momeoma. See on 6:3, only other N.T. example).

   Bounty (adrotet). Old word from adros, thick, stout, ripe, rich, great
   as in 1Ki 1:9; 2Ki 10:6 . Only here in N.T.

   2Cor 8:21

   We take thought (pronoumen). Old verb, to plan beforehand (pro-) as in
   Ro 12:17; 1Ti 5:8 .

   But also in the sight of men (alla ka enopion anthropon). It is not
   enough for one's financial accounts to be honourable (kala) as God sees
   them, but they should be so kept that men can understand them also. A
   timely warning. Paul took the utmost pains that no suspicion could be
   attached to him in this collection.

   2Cor 8:22

   Our brother (ton adelphon emon). Not Paul's personal brother, but a
   brother in Christ, one whom Paul had tested and was willing to trust.
   It may have been Tychicus or Apollos, but we do not know.

   2Cor 8:23

   About Titus (uper Titou). There is no verb expressed. Supply "inquire."
   He endorses Titus up to the hilt. He is "my partner" (koinonos emos)
   and "fellow-worker" (sunergos).

   Messengers of the churches (apostolo ekklesion). Apostles in the
   general sense of "sent ones" (from apostello, to send) by the churches
   and responsible to the churches for the handling of the funds.

   The glory of Christ (doxa Christou). Financial agents, please observe.

   2Cor 8:24

   The proof of your love (ten endeixin tes agapes umon). There is a word
   here for pastors and deacons who try to protect the churches from the
   denominational representatives of kingdom causes.

   In the face of the churches (eis prosopon ton ekklesion). A great host
   is pictured as watching how the Corinthians will treat these duly
   accredited agents in the collection (Titus and the other two brethren).
   It requires courage to stand by such representatives of great causes
   before stingy saints.
     __________________________________________________________________

2 Corinthians 9

   2Cor 9:1

   Superfluous (perisson). All the same he does write. "The writing" (to
   graphein) ought to be superfluous.

   2Cor 9:2

   I glory (kauchoma). Present middle indicative. I still am glorying, in
   spite of the poor performance of the Corinthians.

   Hath been prepared (pareskeuasta). Perfect passive indicative of
   paraskeuazo, to make ready, "stands prepared."

   Stirred up (erethise). First aorist active indicative of erethizo (from
   eretho, to excite), to excite in a good sense here, in a bad sense in
   Col 3:21 , the only N.T. examples.

   Very many of them (tous pleionas). The more, the majority.

   2Cor 9:3

   I sent (epempsa). Not literary plural with this epistolary aorist as in
   18,22 .

   That ye may be prepared (ina pareskeuasmeno ete). Perfect passive
   subjunctive in the final clause, "that ye may really be prepared," "as
   I said" (kathos elegon) and not just say that ye are prepared. Paul's
   very syntax tells against them.

   2Cor 9:4

   If there come with me any of Macedonia and find you unprepared (ean
   elthosin sun emo Makedones ka eurosin umas aparaskeuastous). Condition
   of third class (undetermined, but stated as a lively possibility) with
   ean and the second aorist active subjunctive (elthosin, eurosin), a
   bold and daring challenge. Aparaskeuastos is a late and rare verbal
   adjective from paraskeuazo with a privative, only here in the N.T.

   Lest by any means we should be put to shame (me pos kataischunthomen
   emeis). Negative purpose with first aorist passive subjunctive of
   kataischuno (see on 7:14) in the literary plural.

   That we say not, ye (ina me legomen umeis). A delicate syntactical turn
   for what he really has in mind. He does wish that they become ashamed
   of not paying their pledges.

   Confidence (upostase). This word, common from Aristotle on, comes from
   uphistem, to place under. It always has the notion of substratum or
   foundation as here; 11:17; Heb 1:3 . The papyri give numerous examples
   (Moulton and Milligan's Vocabulary) of the word for "property" in
   various aspects. So in Heb 11:1 "faith is the title-deed of things
   hoped for." In the LXX it represents fifteen different Hebrew words.

   2Cor 9:5

   I thought (egesamen). Epistolary aorist again. See Php 2:25 for the
   expression here.

   Go before (proelthosin). Second aorist active of proerchoma. Go to you
   before I come.

   Make up beforehand (prokatartisos). Late and rare double compound verb
   prokatartizo (in Hippocrates). Only here in N.T. See katartizo in 1Co
   1:10 .

   Your afore-promised bounty (ten proepengelmenen eulogian umon).
   "Blessing" (eulogia) literally, but applied to good deeds also as well
   as good words (Ge 33:11 ). Note third use of "pro" before. He literally
   rubs it in that the pledge was overdue.

   That the same might be ready (tauten etoimen eina). Here the infinitive
   alone (eina) is used to express purpose without oste or eis to or pros
   to with the accusative of general reference (tauten). The feminine form
   etoimen is regular (1Pe 1:5 ) though etoimos also occurs with the
   feminine like the masculine (Mt 25:10 ).

   And not of extortion (ka me os pleonexian). "And not as covetousness."
   Some offerings exhibit covetousness on the part of the giver by their
   very niggardliness.

   2Cor 9:6

   Sparingly (pheidomenos). Late and rare adverb made from the present
   middle participle pheidomenos from pheidoma, to spare. It occurs in
   Plutarch (Alex. 25).

   2Cor 9:7

   He hath purposed (proeireta). Perfect middle indicative of proaireoma,
   to choose beforehand, old verb, here only in N.T. Permanent purpose
   also.

   Not grudgingly (me ek lupes). The use of me rather than ou shows that
   the imperative poieito (do) or didoto (give) is to be supplied. Not
   give as out of sorrow.

   Or of necessity (e ex anankes). As if it were like pulling eye-teeth.

   For God loveth a cheerful giver (ilaron gar doten agapa o theos). Our
   word "hilarious" comes from ilaron which is from ilaos (propitious), an
   old and common adjective, only here in N.T.

   2Cor 9:8

   Is able (dunate). Late verb, not found except here; 13:3; Ro 14:4 . So
   far a Pauline word made from dunatos, able.

   All sufficiency (pasan autarkeian). Old word from autarkes (Php 4:11 ),
   common word, in N.T. only here and 1Ti 6:6 ). The use of this word
   shows Paul's acquaintance with Stoicism. Paul takes this word of Greek
   philosophy and applies it to the Christian view of life as independent
   of circumstances. But he does not accept the view of the Cynics in the
   avoidance of society. Note threefold use of "all" here (en panti,
   pantote, pasan, in everything, always, all sufficiency).

   2Cor 9:9

   As it is written (kathos gegrapta). Ps 92:3,9 . Picture of the
   beneficent man.

   He hath scattered abroad (eskorpisen). First aorist active indicative
   of skorpizo, to scatter, Koine verb for skedannum of the Attic.
   Probably akin to skorpios (scorpion) from root skarp, to cut asunder.
   See on Mt 12:30 . It is like sowing seed.

   To the poor (tois penesin). Old word from penama, to work for one's
   living. Latin penuria and Greek peinao, to be hungry, are kin to it.
   Only N.T. instance and to be distinguished from ptochos, beggar,
   abjectly poor.

   2Cor 9:10

   Supplieth (epichoregon). Late Koine compound verb from ep and choregeo,
   just below (1Pe 4:11 ). Choregos is old word for leader of a chorus
   (choros, egeoma) or chorus-leader. The verb means to furnish a chorus
   at one's own expense, then to supply in general. N.T. examples of
   epichoregeo are 2Co 9:10; Ga 3:15; Col 2:19; 2 Peter 1:5 .

   Shall multiply (plethune). Future active indicative of plethuno, old
   verb from plethus, fulness. Cf. Ac 6:1 .

   Fruits (genemata). Correct reading (from ginoma, to become) and not
   gennemata (from gennao, to beget). This spelling is supported by LXX
   where Thackeray shows that genemata in LXX refers to vegetables and
   gennemata to animals. The papyri support this distinction (Moulton and
   Milligan's Vocabulary).

   2Cor 9:11

   Enriched (ploutizomeno). Present passive participle of ploutizo for
   which see on 1Co 1:5; 2Co 6:10 only other N.T. examples.

   Liberality (aploteta). See on 8:2. Anacoluthon with nominative
   participle too far from perisseuete for agreement. More like the
   independent use of the participle.

   2Cor 9:12

   Service (leitourgias). Old word from leos (people, laos), leitos like
   demosios, public, and ergon, work. So public service either in worship
   to God (Lu 1:23 ) or benefaction to others (2Co 9:12; Php 2:30 ). Our
   word liturgy is this word.

   Filleth up (estin prosanaplerousa). Present active periphrastic
   indicative of double compound verb prosanapleroo, Koine word, here and
   11:9 only in N.T., to fill up by adding to. The Corinthians simply
   added to the total from others.

   Unto God (to theo). Dative case and with a certain suddenness as at
   close of verse 11, really a parenthesis between in the somewhat tangled
   sentence.

   2Cor 9:13

   Seeing that they glorify God (doxazontes ton theon). Anacoluthon again.
   The nominative participle used independently like ploutizomeno in verse
   11.

   Obedience (upotage). Late and rare word from upotasso, to subject,
   middle to obey. Only in Paul in N.T.

   Of your confession (tes omologias umon). Old word from omologeo
   (omologos, omou, lego), to say together. It is either to profess (Latin
   profiteor, to declare openly) or to confess (Latin confiteor, to
   declare fully, to say the same thing as another). Both confess and
   profess are used to translate the verb and each idea is present in the
   substantive. Only the context can decide. Actions speak louder than
   words. The brethren in Jerusalem will know by this collection that
   Gentiles make as good Christians as Jews.

   For the liberality of your contribution (aplotet tes koinonias). This
   is the point that matters just now. Paul drives it home. On this use of
   koinonia see on 8:4.

   2Cor 9:14

   While they themselves long after you (auton epipothounton). Genitive
   absolute of present active participle of epipotheo ( 5:2).

   In you (eph' umin). Upon you.

   2Cor 9:15

   Thanks be to God (charis to theo). Third time (verses 11,12,15 ).

   For his unspeakable gift (ep te anekdiegeto autou dorea). One of Paul's
   gems flashed out after the somewhat tangled sentence (verses 10-14)
   like a gleam of light that clears the air. Words fail Paul to describe
   the gift of Christ to and for us. He may have coined this word as it is
   not found elsewhere except in ecclesiastical writers save as a variant
   (B L) for adiegeton in Aristeas 99 (thaumasmon anekdiegeton, "wonder
   beyond description," Moulton and Milligan's Vocabulary). See similar
   word in Ro 11:33 (anexichniasta, unsearchable) and Eph 3:8 .
     __________________________________________________________________

2 Corinthians 10

   2Cor 10:1

   Now I Paul myself (Autos de ego Paulos). Cf. Ga 5:2 . Paul now turns to
   the third part of the epistle in chapters 10-13 in which he vigorously
   defends himself against the accusations of the stubborn minority of
   Judaizers in Corinth. Great ministers of Christ through the ages have
   had to pass through fiery trials like these. Paul has shown the way for
   us all. He speaks of himself now plainly, but under compulsion, as is
   clear. It may be that at this point he took the pen from the amanuensis
   and wrote himself as in Ga 6:11 .

   By the meekness and gentleness of Christ (dia tes prautetos ka
   epieikias tou Christou). This appeal shows (Plummer) that Paul had
   spoken to the Corinthians about the character of Christ. Jesus claimed
   meekness for himself (Mt 11:29 ) and felicitated the meek (Mt 5:5 ) and
   he exemplified it abundantly (Lu 23:34 ). See on Mt 5:15; 1Co 4:21 for
   this great word that has worn thin with us. Plutarch combines prautes
   with epieikia as Paul does here. Matthew Arnold suggested "sweet
   reasonableness" for epieikeia in Plato, Aristotle, Plutarch. It is in
   the N.T. only here and Ac 24:4 (to epieikes in Php 4:5 ). In Greek
   Ethics the equitable man was called epieikes, a man who does not press
   for the last farthing of his rights (Bernard).

   Lowly among you (tapeinos en umin). The bad use of tapeinos, the old
   use, but here alone in N.T. in that meaning. Socrates and Aristotle
   used it for littleness of soul. Probably Paul here is quoting one of
   the sneers of his traducers in Corinth about his humble conduct while
   with them (1Co 2:23; 2Co 7:6 ) and his boldness (apon tharro) when away
   (1Co 7:16 ). "It was easy to satirize and misrepresent a depression of
   spirits, a humility of demeanour, which were either the direct results
   of some bodily affliction, or which the consciousness of this
   affliction had rendered habitual" (Farrar). The words stung Paul to the
   quick.

   2Cor 10:2

   I beseech (deoma). So here, but parakalo in verse 1. Perhaps, "I beg"
   suits the new turn here.

   That I may not when present show courage (to me paron tharresa).
   Articular infinitive (aorist active of tharreo) in the accusative case
   with negative me the direct object of deoma. Literally, "I beg the not
   when present (paron nominative present participle agreeing with subject
   of tharro in spite of being in the accusative infinitive clause, to me
   tharresa) showing courage." The example of humility in Christ makes
   Paul drop "from magisterial exhortation to earnest entreaty" (Plummer).

   As if we walked according to the flesh (os kata sarka peripatountas).
   Another sneering charge as made plain by the use of os with the
   participle for the alleged reason.

   2Cor 10:3

   In the flesh (en sark). But that is a very different thing from walking
   kata sarka according to the standards of the flesh as his enemies
   charged. It is easy enough to make insinuations.

   We war (strateuometha). Literary plural again after logizoma in verse
   2. Old word to lead an army (stratos). In N.T. only in the middle as
   here. Paul admits that he fights, but only the devil and his agents
   even if wearing the livery of heaven. Paul knew the Roman army well. He
   knows how to use the military metaphor.

   2Cor 10:4

   The weapons of our warfare (ta opla tes strateias). Strateia (old word,
   in N.T. only here and 1Ti 1:18 ) is

   campaign and not army as some MSS. have (stratia). But both strateia
   and stratia occur in the papyri for the same word (Deissmann, Bible
   Studies, p. 181f.). For opla (Latin arma) see on 6:7; Rom 6:13; 13:12 .

   Of the flesh (sarkika). See on 1Co 3:3; 2Co 1:12 . They had accused him
   of artifices and craft.

   Mighty before God (dunata to theo). This dative of personal interest
   (ethical dative) can be like asteios to theo (Ac 7:20 ), in God's eyes,
   as it looks to God.

   To the casting down of strongholds (pros kathairesin ochuromaton).
   Kathairesis is old word from kathaireo, to take down, to tear down
   walls and buildings. Carries on the military metaphor. Ochuroma is old
   word, common in the Apocrypha, from ochuroo, to fortify, and that from
   ochuros (from echo, to hold fast). Nowhere else in N.T. In Cilicia the
   Romans had to tear down many rocky forts in their attacks on the
   pirates.

   2Cor 10:5

   Casting down imaginations (logismous kathairountes). The same military
   figure (kathairesis) and the present active participle agreeing with
   strateuometha in verse 3 (verse 4 a parenthesis). The reasonings or
   imaginations (logismous, old word from logizoma, to reckon, only here
   in N.T. and Ro 2:15 ) are treated as forts or citadels to be conquered.

   Every high thing that is exalted (pan upsoma epairomenon). Same
   metaphor. Hupsoma from upsoo is late Koine word (in LXX, Plutarch,
   Philo, papyri) for height and that figure carried on by epairomenon.
   Paul aims to pull down the top-most perch of audacity in their
   reasonings against the knowledge of God. We need Paul's skill and
   courage today.

   Bringing every thought into captivity (aichmalotizontes pan noema).
   Present active participle of aichmalotizo, common Koine verb from
   aichmalotos, captive in war (aichme, spear, alotos verbal of aliskoma,
   to be taken). See on Lu 21:24 . Paul is the most daring of thinkers,
   but he lays all his thoughts at the feet of Jesus. For noema (device)
   see on 2:11.

   To the obedience of Christ (eis ten upakoen tou Christou). Objective
   genitive, "to the obedience unto Christ." That is Paul's conception of
   intellectual liberty, freedom in Christ. Deissmann (St. Paul, p. 141)
   calls this "the mystic genitive."

   2Cor 10:6

   Being in readiness (en etoimo echontes). This very idiom occurs in
   Polybius, Philo, etc. "Holding in readiness." In 12:14 we have etoimos
   echo for the same idea (adverb etoimos).

   Disobedience (parakoen). Rare word (Plato, papyri) hearing amiss
   (aside), failing to hear, refusing to heed (cf. Mt 18:17 for same idea
   in parakouo). In N.T. only here; Ro 5:19; Heb 2:2 . In contrast with
   upakoe (obedience) rather than the common apeithia (Ro 11:30,32 ).

   When your obedience shall be fulfilled (otan plerothe umon e upakoe).
   Indefinite temporal clause with otan and first aorist passive
   subjunctive. Paul expects that the whole church will become obedient to
   Christ's will soon as came true.

   2Cor 10:7

   Ye look (Blepete). Either indicative or imperative. Either makes sense
   but the indicative the best sense.

   Before your face (kata prosopon). They ought to look below the surface.
   If it is imperative, they should see the facts.

   That he is Christ's (Christou eina). Predicate genitive in indirect
   discourse).

   2Cor 10:8

   Somewhat abundantly (perissoteron t). Comparative, "somewhat more
   abundantly" than I have, in order to show that he is as true a minister
   of Christ as his accusers are. Concessive (conditional) clause of third
   class. For ean te see Ro 14:8 .

   I shall not be put to shame (ouk aischunthesoma). As a convicted
   impostor or pretentious boaster (Plummer). First future passive,
   singular number (not literary plural as in verse 7).

   2Cor 10:9

   As if I would terrify you by my letters (os an ekphobein umas dia ton
   epistolon). This use of os an with the infinitive is seen in the papyri
   (Moulton, Prolegomena, p. 167) and it is not an in the apodosis
   (Robertson, Grammar, pp. 974, 1040). The active of this old compound
   verb means to frighten, to terrify. Here only in N.T. It is common in
   the LXX (Job 7:14; 33:16 ). Note plural (letters) here and cf. 1Co 5:9;
   2Co 2:3 .

   2Cor 10:10

   They say (phasin). Reading of B old Latin Vulgate, but Westcott and
   Hort prefer phesin (says one, the leader). This charge Paul quotes
   directly.

   Weighty and strong (bareia ka ischura). These adjectives can be
   uncomplimentary and mean "severe and violent" instead of "impressive
   and vigorous." The adjectives bear either sense.

   His bodily presence (e parousia tou somatos). This certainly is
   uncomplimentary. "The presence of his body." It seems clear that Paul
   did not have a commanding appearance like that of Barnabas (Ac 14:12 ).
   He had some physical defect of the eyes (Ga 4:14 ) and a thorn in the
   flesh (2Co 12:7 ). In the second century Acts of Paul and Thecla he is
   pictured as small, short, bow-legged, with eye-brows knit together, and
   an aquiline nose. A forgery of the fourth century in the name of Lucian
   describes Paul as "the bald-headed, hook-nosed Galilean." However that
   may be, his accusers sneered at his personal appearance as "weak"
   (asthenes).

   His speech of no account (o logos exouthenemenos). Perfect passive
   participle of exoutheneo, to treat as nothing (cf. 1Co 1:28 ). The
   Corinthians (some of them) cared more for the brilliant eloquence of
   Apollos and did not find Paul a trained rhetorician (1Co 1:17; 2:1,4;
   2Co 11:6 ). He made different impressions on different people. "Seldom
   has any one been at once so ardently hated and so passionately loved as
   St. Paul" (Deissmann, St. Paul, p. 70). "At one time he seemed like a
   man, and at another he seemed like an angel" (Acts of Paul and Thecla).
   He spoke like a god at Lystra (Ac 14:8-12 ), but Eutychus went to sleep
   on him (Ac 20:9 ). Evidently Paul winced under this biting criticism of
   his looks and speech.

   2Cor 10:11

   What we are (oio esmen). Rather, "what sort" (oio), not o (what) nor o
   (who). Literary plural. Hoios is qualitative just as toiouto (such).
   Paul's quality in his letters when absent (apontes) and in his deeds
   when present (parontes) is precisely the same.

   2Cor 10:12

   To number or compare ourselves (enkrina e sunkrina). Paronomasia here,
   play on the two words. Enkrina is first aorist active infinitive of old
   verb, but here only in N.T., to judge among, to judge one as worthy to
   be numbered among as here. The second verb sunkrina (first aorist
   active infinitive of sunkrino, old verb, in N.T. only here and 1Co 2:13
   ) originally meant to combine as in 1Co 2:13 (which see), but here it
   has the sense of "compare" not found in the old Greek. The papyri use
   it to mean to decide. Plummer suggests "to pair and compare" for the
   play on the words here.

   Measuring themselves by themselves (en eautois eautous metrountes). Or
   "in themselves." Keenest sarcasm. Setting themselves up as the
   standards of orthodoxy these Judaizers always measure up to the
   standard while Paul falls short.

   Comparing themselves with themselves (sunkrinontes eautous eautois).
   Associate instrumental case eautois after sunkrinontes (verb just
   explained). Paul is not keen to fall into the trap set for him.

   Are without understanding (ou suniasin). The regular form for present
   active indicative third plural of suniem, to comprehend, to grasp. Some
   MSS. have the late form suniousin (omega form sunio). It is a hard
   thing to see, but it is true. These men do not see their own picture so
   obvious to others (Eph 5:17; 1Ti 1:7 ). Cf. Mr 8:17 .

   2Cor 10:13

   Beyond our measure (eis ta ametra). "Into the unmeasured things," "the
   illimitable." Old word, here only in N.T.

   Of the province (tou kanonos). Old word (kanna like Hebrew) a reed, a
   measuring rod. Numerous papyri examples for measuring rod and rules
   (our word canon). Only twice in N.T., here (also verse 15,16 ) and Ga
   6:16 (rule to walk by).

   To reach even unto you (ephikestha achr ka umon). Second aorist middle
   infinitive of ephikneoma, old verb, only here and verse 14 in N.T.
   Paul's measuring-rod extends to Corinth.

   2Cor 10:14

   We stretch not ourselves overmuch (ou uperekteinomen eautous).
   Apparently Paul made this double compound verb to express his full
   meaning (only in Gregory Nazianzen afterwards). "We do not stretch
   ourselves out beyond our rights."

   We came even as far as unto you (achr ka umon ephthasamen). First
   aorist active indicative of phthano, to come before, to precede, the
   original idea which is retained in Mt 12:28 (Lu 11:20 ) and may be so
   here. If so, it means "We were the first to come to you" (which is
   true, Ac 18:1-18 ).

   2Cor 10:15

   In other men's labours (en allotriois kopois). Allotrios means
   belonging to another as in Lu 16:12 . Paul founded the church in
   Corinth.

   As your faith groweth (auxanomenes tes pisteos). Genitive absolute of
   the present passive participle of auxano, to grow.

   We shall be magnified (megalunthena). First aorist passive infinitive
   of megaluno, old verb (Lu 1:46 ) to make great (cf. Php 1:20 of
   Christ). Indirect discourse after elpida (hope) with the construction
   of elpizo, to hope.

   2Cor 10:16

   Even unto the parts beyond you (eis ta uperekeina umon). Compound
   adverb (uper, ekeina, beyond those places) used as preposition. Found
   only here and in ecclesiastical writers.

   Things ready to our hand (ta etoima). He had a plenty besides that he
   could use.

   2Cor 10:17

   Paul quotes Pr 27:2 .

   2Cor 10:18

   Is approved (dokimos). Accepted (from dechoma) by the Lord. The Lord
   accepts his own recommendation (sunistesin, see on 2Co 3:1f. ).
     __________________________________________________________________

2 Corinthians 11

   2Cor 11:1

   Would that ye could bear with me (ophelon aneichesthe mou). Koine way
   of expressing a wish about the present, ophelon (as a conjunction,
   really second aorist active indicative of opheilo without augment) and
   the imperfect indicative instead of eithe or e gar (Robertson, Grammar,
   p. 1003). Cf. Re 3:15 . See Ga 5:12 for future indicative with ophelon
   and 1Co 4:8 for aorist. Mou is ablative case after aneichesthe (direct
   middle, hold yourselves back from me). There is a touch of irony here.

   Bear with me (anechesthe mou). Either imperative middle or present
   middle indicative (ye do bear with me). Same form.

   In a little foolishness (mikron t aphrosunes). Accusative of general
   reference (mikron t). "Some little foolishness" (from aphron, foolish).
   Old word only in this chapter in N.T.

   2Cor 11:2

   With a godly jealousy (theou zelo). Instrumental case of zelos. With a
   jealousy of God.

   I espoused (ermosamen). First aorist middle indicative of armozo, old
   verb to join, to fit together (from armos, joint). Common for
   betrothed, though only here in N.T. The middle voice indicates Paul's
   interest in the matter. Paul treats the Corinthians as his bride.

   2Cor 11:3

   The serpent beguiled Eve (o ophis exepatesen Heuan). Paul's only
   mention of the serpent in Eden. The compound exapatao means to deceive
   completely.

   Lest by any means (me pos). Common conjunction after verbs of fearing.

   Corrupted (phthare). Second aorist passive subjunctive with me pos of
   phtheiro, to corrupt.

   2Cor 11:4

   Another Jesus (allon Iesoun). Not necessarily a different Jesus, but
   any other "Jesus" is a rival and so wrong. That would deny the
   identity.

   A different spirit (pneuma eteron). This is the obvious meaning of
   eteron in distinction from allon as seen in Ac 4:12; Ga 1:6f . But this
   distinction in nature or kind is not always to be insisted on.

   A different gospel (euangelion eteron). Similar use of eteron.

   Ye do well to bear with him (kalos anechesthe). Ironical turn again.
   "Well do you hold yourselves back from him" (the coming one, whoever he
   is). Some MSS. have the imperfect aneichesthe (did bear with).

   2Cor 11:5

   That I am not a whit behind the very chiefest apostles (meden
   usterekena ton uperlian apostolon). Perfect active infinitive of
   ustereo, old verb to fall short with the ablative case. The rare
   compound adverb uperlian (possibly in use in the vernacular) is
   probably ironical also, "the super apostles" as these Judaizers set
   themselves up to be. "The extra-super apostles" (Farrar). Also in
   12:11. He is not referring to the pillar-of Ga 2:9 .

   2Cor 11:6

   Rude in speech (idiotes to logo). Locative case with idiotes for which
   word see on Ac 4:13; 1Co 14:16,23,24 . The Greeks regarded a man as
   idiotes who just attended to his own affairs (ta idia) and took no part
   in public life. Paul admits that he is not a professional orator (cf.
   10:10), but denies that he is unskilled in knowledge (all' ou te
   gnose).

   Among all men (en pasin). He has made his mastery of the things of
   Christ plain among all men. He knew his subject.

   2Cor 11:7

   In abasing myself (emauton tapeinon). Humbling myself by making tents
   for a living while preaching in Corinth. He is ironical still about
   "doing a sin" (amartian epoiesa).

   For nought (dorean). Gratis. Accusative of general reference, common
   adverb. It amounts to sarcasm to ask if he did a sin in preaching the
   gospel free of expense to them "that ye may be exalted."

   2Cor 11:8

   I robbed (esulesa). Old verb to despoil, strip arms from a slain foe,
   only here in N.T. He allowed other churches to do more than their
   share.

   Taking wages (labon opsonion). For opsonion see on 1Co 9:7; Ro 6:17 .
   He got his "rations" from other churches, not from Corinth while there.

   2Cor 11:9

   I was not a burden to any man (ou katenarkesa outhenos). First aorist
   active indicative of katanarkao. Jerome calls this word one of Paul's
   cilicisms which he brought from Cilicia. But the word occurs in
   Hippocrates for growing quite stiff and may be a medical term in
   popular use. Narkao means to become numb, torpid, and so a burden. It
   is only here and 12:13f . Paul "did not benumb the Corinthians by his
   demand for pecuniary aid" (Vincent).

   From being burdensome (abare). Old adjective, free from weight or light
   (a privative and baros, weight) . See on 1Th 2:9 for same idea. Paul
   kept himself independent.

   2Cor 11:10

   No man shall stop me of this glorying (e kauchesis aute ou phrageseta
   eis eme). More exactly, "This glorying shall not be fenced in as
   regards me." Second future passive of phrasso, to fence in, to stop, to
   block in. Old verb, only here in N.T.

   In the regions of Achaia (en tois klimasin tes Achaias). Klima from
   klino, to incline, is Koine word for declivity slope, region (our
   climate). See chapter 1Co 9 for Paul's boast about preaching the gospel
   without cost to them.

   2Cor 11:11

   God knoweth (o theos oiden). Whether they do or not. He knows that God
   understands his motives.

   2Cor 11:12

   That I may cut off occasion (ina ekkopso ten aphormen). Purpose clause
   with ina and first aorist active subjunctive of ekkopto, old verb to
   cut out or off (Mt 3:10; 5:30 ). See 2Co 5:12 for aphormen.

   From them which desire an occasion (ton thelonton aphormen). Ablative
   case after ekkopso. There are always some hunting for occasions to
   start something against preachers.

   They may be found (eurethosin). First aorist passive subjunctive of
   eurisko, to find with final conjunction ina.

   2Cor 11:13

   False apostles (pseudapostolo). From pseudes, false, and apostolos.
   Paul apparently made this word (cf. Re 2:2 ). In verse 26 we have
   pseudadelphos, a word of like formation (Ga 2:4 ). See also
   pseudochristo and pseudopropheta in Mr 13:22 .

   Deceitful (dolio). Old word from dolos (lure, snare), only here in N.T.
   (cf. Ro 16:18 ).

   Fashioning themselves (metaschematizomeno). Present middle (direct)
   participle of the old verb metaschematizo for which see on 1Co 4:6 .
   Masquerading as apostles of Christ by putting on the outward
   habiliments, posing as ministers of Christ ("gentlemen of the cloth,"
   nothing but cloth). Paul plays with this verb in verses 13,14,15 .

   2Cor 11:14

   An angel of light (angelon photos). The prince of darkness puts on the
   garb of light and sets the fashion for his followers in the masquerade
   to deceive the saints. "Like master like man." Cf. 2:11; Ga 1:8 . This
   terrible portrayal reveals the depth of Paul's feelings about the
   conduct of the Judaizing leaders in Corinth. In Ga 2:4 he terms those
   in Jerusalem "false brethren."

   2Cor 11:15

   As ministers of righteousness (os diakono dikaiosunes). Jesus (Joh
   10:1-21 ) terms these false shepherds thieves and robbers. It is a
   tragedy to see men in the livery of heaven serve the devil.

   2Cor 11:16

   Let no man think me foolish (me tis me doxe aphrona eina). Usual
   construction in a negative prohibition with me and the aorist
   subjunctive doxe (Robertson, Grammar, p. 933).

   But if ye do (e de me ge). Literally, "But if not at least (or
   otherwise)," that is, If you do think me foolish.

   Yet as foolish (kan os aphrona). "Even if as foolish." Paul feels
   compelled to boast of his career and work as an apostle of Christ after
   the terrible picture just drawn of the Judaizers. He feels greatly
   embarrassed in doing it. Some men can do it with complete composure
   (sang froid).

   2Cor 11:17

   Not after the Lord (ou kata Kurion). Not after the example of the Lord.
   He had appealed to the example of Christ in 10:1 (the meekness and
   gentleness of Christ). Paul's conduct here, he admits, is not in
   keeping with that. But circumstances force him on.

   2Cor 11:18

   After the flesh (kata sarka). It is kata sarka not kata Kurion.

   I also (kago). But he knows that it is a bit of foolishness and not
   like Christ.

   2Cor 11:19

   Gladly (edeos). Irony again. Cf. kalos in 11:4 (Mr 7:9 ). So as to
   phronimo ontes (being wise).

   2Cor 11:20

   For ye bear with a man (anechesthe gar). " You tolerate tyranny,
   extortion, craftiness, arrogance, violence, and insult" (Plummer).
   Sarcasm that cut to the bone. Note the verb with each of the five
   conditional clauses (enslaves, devours, takes captive, exalteth
   himself, smites on the face). The climax of insult, smiting on the
   face.

   2Cor 11:21

   By way of disparagement (kata atimian). Intense irony. Cf. 6:8.

   As though (os ot). Presented as the charge of another. "They more than
   tolerate those who trample on them while they criticize as 'weak' one
   who shows them great consideration" (Plummer). After these prolonged
   explanations Paul "changes his tone from irony to direct and masterful
   assertion" (Bernard).

   I am bold also (tolmo kago). Real courage. Cf. 10:2,12 .

   2Cor 11:22

   So am I (kago). This is his triumphant refrain with each challenge.

   2Cor 11:23

   As one beside himself (paraphronon). Present active participle of
   paraphroneo. Old verb from paraphron (para, phren), beside one's wits.
   Only here in N.T. Such open boasting is out of accord with Paul's
   spirit and habit.

   I more (uper ego). This adverbial use of uper appears in ancient Greek
   (Euripides). It has no effect on ego, not "more than I," but "I more
   than they." He claims superiority now to these "superextra apostles."

   More abundant (perissoteros). See on 7:15. No verbs with these clauses,
   but they are clear.

   In prisons (en phulakais). Plural also in 6:5. Clement of Rome (Cor.
   V.) says that Paul was imprisoned seven times. We know of only five
   (Philippi, Jerusalem, Caesarea, twice in Rome), and only one before II
   Corinthians (Philippi). But Luke does not tell them all nor does Paul.
   Had he been in prison in Ephesus? So many think and it is possible as
   we have seen.

   Above measure (uperballontos). Old adverb from the participle
   uperballonton (uperballo, to hurl beyond). Here only in N.T.

   In deaths oft (en thanatois pollakis). He had nearly lost his life, as
   we know, many times (1:9f.; 4:11 ).

   2Cor 11:24

   Five times received I forty stripes save one (pentakis tesserakonta
   para mian elabon). The Acts and the Epistles are silent about these
   Jewish floggings (Mt 27:36 ). See on Lu 12:47 for omission of plegas
   (stripes). Thirty-nine lashes was the rule for fear of a miscount (De
   25:1-3 ). Cf. Josephus (Ant. IV. 8, 1, 21).

   2Cor 11:25

   Thrice was I beaten with rods (tris errabdisthen). Roman (Gentile)
   punishment. It was forbidden to Roman citizens by the Lex Porcia, but
   Paul endured it in Philippi (Ac 16:23,37 ), the only one of the three
   named in Acts. First aorist passive of rabdizo, from rabdos, rod, Koine
   word, in N.T. only here and Ac 16:22 which see.

   Once was I stoned (apax elithasthen). Once for all apax means. At
   Lystra (Ac 14:5-19 ). On lithazo Koine verb from lithos, see on Ac 5:26
   .

   Thrice I suffered shipwreck (tris enauagesa). First aorist active of
   nauageo, from nauagos, shipwrecked (naus, ship, agnum, to break). Old
   and common verb, in N.T. only here and 1Ti 1:19 . We know nothing of
   these. The one told in Ac 27 was much later. What a pity that we have
   no data for all these varied experiences of Paul.

   Night and day (nuchthemeron) Rare word. Papyri give nuktemar with the
   same idea (night-day).

   Have I been in the deep (en to butho pepoieka). Vivid dramatic perfect
   active indicative of poieo, "I have done a night and day in the deep."
   The memory of it survives like a nightmare. Buthos is old word (only
   here in N.T.) for bottom, depth of the sea, then the sea itself. Paul
   does not mean that he was a night and day under the water, not a Jonah
   experience, only that he was far out at sea and shipwrecked. This was
   one of the three shipwrecks-already named.

   2Cor 11:26

   In journeyings (odoiporiais). Locative case of old word, only here in
   N.T. and Joh 4:6 , from odoiporos, wayfarer.

   In perils (kindunois). Locative case of kindunos, old word for danger
   or peril. In N.T. only this verse and Ro 8:35 . The repetition here is
   very effective without the preposition en (in) and without conjunctions
   (asyndeton). They are in contrasted pairs. The rivers of Asia Minor are
   still subject to sudden swellings from floods in the mountains. Cicero
   and Pompey won fame fighting the Cilician pirates and robbers (note
   leiston, not klepton, thieves, brigands or bandits on which see Mt
   26:55 ). The Jewish perils (ek genous, from my race) can be illustrated
   in Ac 9:23,29; 13:50; 14:5; 17:5,13; 18:12; 23:12; 24:27 , and they
   were all perils in the city also. Perils from the Gentiles (ex ethnon)
   we know in Philippi (Ac 16:20 ) and in Ephesus (Ac 19:23f. ). Travel in
   the mountains and in the wilderness was perilous in spite of the great
   Roman highways.

   Among false brethren (en pseudadelphois). Chapters 2Co 10; 11 throw a
   lurid light on this aspect of the subject.

   2Cor 11:27

   In labour and travail (kopo ka mochtho). Both old words for severe
   work, combined here as in 1Th 2:9; 2Th 3:8 , "by toil and moil"
   (Plummer). The rest of the list is like the items in 2Co 6:4f. .

   In cold (en psuche). Old word from psucho, to cool by blowing. See Ac
   28:2 . See the picture of the aged Paul later in the Roman dungeon (2Ti
   4:9-18 ).

   2Cor 11:28

   Besides those things that are without (choris ton parektos). Probably,
   "apart from those things beside these just mentioned." Surely no man
   ever found glory in such a peck of troubles as Paul has here recounted.
   His list should shame us all today who are disposed to find fault with
   our lot.

   That which presseth upon me daily (e epistasis mo e kath' emeran). For
   this vivid word epistasis see Ac 24:12 , the only other place in the
   N.T. where it occurs. It is like the rush of a mob upon Paul.

   Anxiety for all the churches (e merimna pason ton ekklesion). Objective
   genitive after merimna (distractions in different directions, from
   merizo) for which word see on Mt 13:22 . Paul had the shepherd heart.
   As apostle to the Gentiles he had founded most of these churches.

   2Cor 11:29

   I burn (purouma). Present passive indicative of puroo, old verb to
   inflame (from pur, fire). When a brother stumbles, Paul is set on fire
   with grief.

   2Cor 11:30

   The things that concern my weakness (ta tes astheneias mou). Like the
   list above.

   2Cor 11:31

   I am not lying (ou pseudoma). The list seems so absurd and foolish that
   Paul takes solemn oath about it (cf. 1:23). For the doxology see Ro
   1:25; 9:5 .

   2Cor 11:32

   The governor under Aretas (o ethnarches Hareta). How it came to pass
   that Damascus, ruled by the Romans after B.C. 65, came at this time to
   be under the rule of Aretas, fourth of the name, King of the Nabatheans
   (II Macc. 5:8), we do not know. There is an absence of Roman coins in
   Damascus from A.D. 34 to 62. It is suggested (Plummer) that Caligula,
   to mark his dislike for Antipas, gave Damascus to Aretas (enemy of
   Antipas).

   Guarded (ephroure). Imperfect active of phroureo, old verb (from
   phrouros, a guard) to guard by posting sentries. In Ac 9:24 we read
   that the Jews kept watch to seize Paul, but there is no conflict as
   they cooperated with the guard set by Aretas at their request.

   To seize (piasa). Doric first aorist active infinitive of piezo (Lu
   6:38 ) for which see on Ac 3:7 .

   2Cor 11:33

   Through a window (dia thuridos). For this late word see on Ac 20:9 ,
   the only N.T. example.

   Was I let down (echalasthen). First aorist passive of chalao, the very
   word used by Luke in Ac 9:25 .

   In a basket (en sargane). Old word for rope basket whereas Luke (Ac
   9:25 ) has en sphurid (the word for the feeding of the 4,000 while
   kophinos is the one for the 5,000). This was a humiliating experience
   for Paul in this oldest city of the world whither he had started as a
   conqueror over the despised Christians.
     __________________________________________________________________

2 Corinthians 12

   2Cor 12:1

   I must needs glory (kauchastha de). This is the reading of B L Latin
   Syriac, but Aleph D Bohairic have de while K M read de. The first is
   probably correct. He must go on with the glorying already begun,
   foolish as it is, though it is not expedient (ou sumpheron).

   Visions (optasias). Late word from optazo. See on Lu 1:22; Ac 26:19 .

   Revelations of the Lord (apokalupseis Kuriou). Unveilings (from
   apokalupto as in Re 1:1 ). See on 2Th 1:7; 1Co 1:7; 14:26 . Paul had
   both repeated visions of Christ (Ac 9:3; 16:9; 18:9; 22:17; 27:23f. )
   and revelations. He claimed to speak by direct revelation (1Co 11:23;
   15:3; Ga 1:12; Eph 3:3 , etc.).

   2Cor 12:2

   I know a man (oida anthropon). Paul singles out one incident of ecstasy
   in his own experience that he declines to describe. He alludes to it in
   this indirect way as if it were some other personality.

   Fourteen years ago (pro eton dekatessaron). Idiomatic way of putting
   it, the preposition pro (before) before the date (Robertson, Grammar,
   p. 621f.) as in Joh 12:1 . The date was probably while Paul was at
   Tarsus (Ac 9:30; 11:25 ). We have no details of that period. Caught up
   (αρπαγεντα). Second aorist passive participle of αρπαζω,
   to seize (see on Mt 11:12 ). Even to the third heaven (εως
   τριτου ουρανου). It is unlikely that Paul alludes to the
   idea of seven heavens held by some Jews (Test. of the Twelve Pat., Levi
   ii. iii.). He seems to mean the highest heaven where God is (Plummer).

   2Cor 12:3

   I do not know (ouk oida). Paul declines to pass on his precise
   condition in this trance. We had best leave it as he has told it.

   2Cor 12:4

   Into Paradise (eis paradeison). See on Lu 23:43 for this interesting
   word. Paul apparently uses paradise as the equivalent of the third
   heaven in verse 2. Some Jews (Book of the Secrets of Enoch, chapter
   viii) make Paradise in the third heaven. The rabbis had various ideas
   (two heavens, three, seven). We need not commit Paul to any "celestial
   gradation" (Vincent).

   Unspeakable words (arreta remata). Old verbal adjective (a privative,
   retos from reo), only here in N.T.

   Not lawful (ouk exon). Copula estin omitted. Hence Paul does

   not give these words.

   2Cor 12:5

   But on mine own behalf (uper de emautou). As if there were two Pauls.
   In a sense there were. He will only glory in the things mentioned
   above, the things of his weaknesses ( 11:30).

   2Cor 12:6

   I shall not be foolish (ouk esoma aphron). Apparent contradiction to
   11:1,16 . But he is here speaking of the Paul "caught up" in case he
   should tell the things heard (condition of the third class, ean and
   first aorist subjunctive theleso).

   Of me (eis eme). To my credit, almost like dative (cf. en emo in 1Co
   14:11 ).

   2Cor 12:7

   By reason of the exceeding greatness (te uperbole). Instrumental case,
   "by the excess."

   That I should not be exalted overmuch (ina me uperairoma). Present
   passive subjunctive in final clause of uperairo, old verb to lift up
   beyond, only here in N.T. This clause is repeated at the end of the
   sentence.

   A thorn in the flesh (skolops te sark). This old word is used for
   splinter, stake, thorn. In the papyri and inscriptions examples occur
   both for splinter and thorn as the meaning. In the LXX it is usually
   thorn. The case of te sark can be either locative (in) or dative (for).
   What was it? Certainly it was some physical malady that persisted. All
   sorts of theories are held (malaria, eye-trouble, epilepsy, insomnia,
   migraine or sick-headache, etc.). It is a blessing to the rest of us
   that we do not know the particular affliction that so beset Paul. Each
   of us has some such splinter or thorn in the flesh, perhaps several at
   once.

   Messenger of Satan (angelos Satana). Angel of Satan, the affliction
   personified.

   Buffet (kolaphize). See on Mt 26:67; 1Co 4:11 for this late and rare
   word from kolaphos, fist. The messenger of Satan kept slapping Paul in
   the face and Paul now sees that it was God's will for it to be so.

   2Cor 12:8

   Concerning this thing (uper toutou). More likely, "concerning this
   messenger of Satan."

   That it might depart from me (ina aposte aph' emou). Second aorist
   active (intransitive) subjunctive of aphistem in final clause, "that he
   stand off from me for good."

   2Cor 12:9

   He hath said (eireken). Perfect active indicative, as if a final word.
   Paul probably still has the thorn in his flesh and needs this word of
   Christ.

   Is sufficient (arke). Old word of rich meaning, perhaps kin to Latin
   arceo, to ward off against danger. Christ's grace suffices and abides.

   Is perfected (teleita). Present passive indicative of teleo, to finish.
   It is linear in idea. Power is continually increased as the weakness
   grows. See Php 4:13 for this same noble conception. The human weakness
   opens the way for more of Christ's power and grace.

   Most gladly rather (edista mallon). Two adverbs, one superlative
   (edista), one comparative (mallon). "Rather" than ask any more (thrice
   already) for the removal of the thorn or splinter "most gladly will I
   glory in my weaknesses." Slowly Paul had learned this supreme lesson,
   but it will never leave him (Ro 5:2; 2Ti 4:6-8 ).

   May rest upon me (episkenose ep' eme). Late and rare verb in first
   aorist active subjunctive with ina (final clause), to fix a tent upon,
   here upon Paul himself by a bold metaphor, as if the Shechinah of the
   Lord was overshadowing him (cf. Lu 9:34 ), the power (dunamis) of the
   Lord Jesus.

   2Cor 12:10

   Wherefore I take pleasure (dio eudoko). For this noble word see on Mt
   3:17; 2Co 5:8 . The enemies of Paul will have a hard time now in making
   Paul unhappy by persecutions even unto death (Php 1:20-26 ). He is not
   courting martyrdom, but he does not fear it or anything that is "for
   Christ's sake" (uper Christou).

   For when (otan gar). "For whenever," indefinite time.

   Then I am strong (tote dunatos eim). At that very time, but not in
   myself, but in the fresh access of power from Christ for the emergency.

   2Cor 12:11

   I am become foolish (gegona aphron). Perfect active indicative of
   ginoma. In spite of what he said in verse 6 that he would not be
   foolish if he gloried in the other Paul. But he feels that he has
   dropped back to the mood of 11:1,16 . He has been swept on by the
   memory of the ecstasy.

   For I ought to have been commended by you (ego gar opheilon uph' umon
   sunistastha). Explanation of "ye compelled me." Imperfect active
   opheilon of opheilo, to be under obligation, and the tense here
   expresses an unfulfilled obligation about the present. But sunistastha
   is present passive infinitive, not aorist or perfect passive. He
   literally means, "I ought now to be commended by you" instead of having
   to glorify myself. He repeats his boast already made (11:5f. ), that he
   is no whit behind "the super-extra apostles" (the Judaizers), "though I
   am nothing" (e ka ouden eim). Even boasting himself against those false
   apostles causes a reaction of feeling that he has to express (cf. 1Co
   15:9; 1Ti 1:15f. ).

   2Cor 12:12

   Of an apostle (tou apostolou). "Of the apostle" (definite article).
   Note the three words here for miracles wrought by Paul (semeia, signs,
   terata, wonders, dunameis, powers or miracles) as in Heb 2:4 .

   2Cor 12:13

   Wherein ye were made inferior (o essothete). First aorist passive
   indicative of essooma, the text of Aleph B D instead of the usual
   ettethete from the common ettaoma to be inferior or less from the
   comparative etton. See esson in verse 15. Ho is the neuter accusative
   with the passive verb (Robertson, Grammar, p. 479).

   Forgive me this wrong (charisasthe mo ten adikian tauten). Consummate
   irony to the stingy element in this church (cf. 11:9).

   2Cor 12:14

   Third time I am ready to come (triton touto etoimos echo). Had he been
   already twice or only once? He had changed his plans once when he did
   not go (1:15f. ). He will not change his plans now. This looks as if he
   had only been once (that in Ac 18 ). Note the third use of katanarkao
   (11:9; 12:13,14 ). They need not be apprehensive. He will be as
   financially independent of them as before. "I shall not sponge on you."

   Not yours, but you (ou ta umon, alla umas). The motto of every real
   preacher.

   To lay up (thesaurizein). For this use of the verb see 1Co 16:2 (Mt
   6:19-21; Jas 5:3 ).

   2Cor 12:15

   I will most gladly spend and be spent (edista dapaneso ka
   ekdapanethesoma). Both future active of old verb dapanao (Mr 5:26 ) to
   spend money, time, energy, strength and the future passive of
   ekdapanao, late compound to spend utterly, to spend out, (ek-), to
   spend wholly. Only here in N.T.

   2Cor 12:16

   I did not myself burden you (ego ou katebaresa umas). First aorist
   active of late verb katabareo, to press a burden down on one. Only here
   in N.T.

   Crafty (panourgos). Old word from pan, all, and ergo, to do anything
   (good or bad). Good sense is skilful, bad sense cunning. Only here in
   N.T. and Paul is quoting the word from his enemies.

   With guile (dolo). Instrumental case of dolos, bait to catch fish with.
   The enemies of Paul said that he was raising this big collection for
   himself. Moffatt has done well to put these charges in quotation marks
   to make it plain to readers that Paul is ironical.

   2Cor 12:17

   Did I take advantage (epleonektesa). Paul goes right to the point
   without hedging. For this verb from pleon and echo, to have more, see
   on 2Co 2:11; 7:2 .

   By any one of them (tina--di' autou). An anacoluthon for tina is left
   in the accusative without a verb and di' autou takes up the idea, "as
   to any one by him."

   Whom (on). The genitive relative is attracted from the accusative ous
   into the case of the unexpressed antecedent touton). Me expects the
   negative answer as does met in 18.

   2Cor 12:18

   The brother (ton adelphon). Probably the brother of Titus (cf. 8:18).

   Did Titus take advantage of you? (met epleonektesen umas Titos?). That
   puts the issue squarely.

   By the same Spirit (to auto pneumat). That translation refers to the
   Holy Spirit and makes the case instrumental. The locative case, "in the
   same spirit," makes it mean that Paul's attitude is the same as that of
   Titus and most likely is correct, for "in the same steps" (tois autois
   ichnesin) is in locative case.

   2Cor 12:19

   Ye think all this time (pala dokeite). Progressive present indicative,
   "for a long time ye have been thinking."

   We are excusing ourselves (apologoumetha). He is not just apologizing,
   but is in deadly earnest, as they will find out when he comes.

   2Cor 12:20

   Lest by any means, when I come, I should find you not such as I would
   (me pos elthon ouch oious thelo euro umas). An idiomatic construction
   after the verb of fearing (phobouma) with me pos as the conjunction and
   with ouch as the negative of the verb euro (second aorist active
   subjunctive of eurisko), me the conjunction, ouch the negative. See
   Robertson, Grammar, p. 995.

   And I be found (kago euretho). Same construction with first aorist
   passive subjunctive.

   Such as ye would not (oion ou thelete). Neat change in voice just
   before and position of the negative here.

   Lest by any means (me pos). Still further negative purpose by repeating
   the conjunction. With graphic pen pictures Paul describes what had been
   going on against him during his long absence.

   Backbitings (katalalia). Late and rare word. In N.T. only here and 1Pe
   2:1 . If it only existed nowhere else!

   Whisperings (psithurismo). Late word from psithurizo, to whisper into
   one's ear. An onomatopoetic word for the sibilant murmur of a snake
   charmer (Ec 10:11 ). Only here in N.T.

   Swellings (phusioseis). From phusioo, to swell up, late word only here
   and in ecclesiastical writers. Did Paul make up the word for the
   occasion? See on 1Co 4:6 for verb.

   Tumults (akatastasia). See on 2Co 6:5 .

   2Cor 12:21

   When I come again (palin elthontos mou). Genitive absolute. Paul
   assumes it as true.

   Lest my God humble me (me tapeinose me o theos mou). Negative final
   clause (me and first aorist active subjunctive), going back to phobouma
   in 20. He means a public humiliation as his fear. The conduct of the
   church had been a real humiliation whether he refers to a previous
   visit or not.

   That have sinned heretofore (ton proemartekoton). Genitive plural of
   the articular perfect active participle of proamartano to emphasize
   continuance of their sinful state as opposed to me metanoesanton (did
   not repent) in the aorist tense.
     __________________________________________________________________

2 Corinthians 13

   2Cor 13:1

   The third time I am coming (triton erchoma). Either the third that he
   had planned to come or that he had been twice. The warning is made by
   quoting De 19:15 .

   2Cor 13:2

   As when I was present the second time (os paron to deuteron). This
   translation assumes the second visit as already made. It is a natural
   way to take the Greek os paron. But os with paron can also mean "as if
   present" the second time (Authorized Version). Probably "as when" is
   the more natural rendering, but the other cannot be ruled entirely out
   in view of 1:15-23.

   If I come again (ean eltho eis to palin). Condition of third class. The
   use of palin of itself suits the idea that Paul had not yet made the
   second visit as it means simply "again" or "back," but in Mt 26:44 we
   find palin ek tritou (again a third time) and so it is not decisive.

   2Cor 13:3

   A proof of Christ (dokimen tou Christou). He will give it to them. "I
   will not spare." He will show that Christ speaks "in me" (en emo).

   2Cor 13:4

   But we shall live with him through the power of God (alla zesomen sun
   auto ek dunameos theou). So real is Paul's sense of his union with
   Christ.

   2Cor 13:5

   Unless indeed ye be reprobate (e met adokimo este). Paul challenged his
   opposers in Corinth to try (peirazete) themselves, to test (dokimazete)
   themselves, whether they were "in the faith" (en te piste), a much more
   vital matter for them than trying to prove Paul a heretic. Such tests
   can be made, unless, alas, they are "reprobate" (adokimo, the very
   adjective that Paul held up before himself as a dreadful outcome to be
   avoided, 1Co 9:27 ).

   2Cor 13:6

   That ye shall know (ot epignosesthe). Such a testing of themselves will
   give them full knowledge that Paul is not

   reprobate (adokimos). The best way for vacillating Christians to stop
   it is to draw close to Christ.

   2Cor 13:7

   Though we be as reprobate (emeis de os adokimo omen). Literally, "And
   that" (ina de). Paul wishes them to do no wrong (kakon meden). He has
   no desire to exercise his apostolic authority and "appear approved"
   (dokimo phanomen, second aorist passive subjunctive of phaino). He had
   far rather see them do "the noble thing" (to kalon) even if it should
   make him appear disapproved after all that he has said.

   2Cor 13:8

   Against the truth (kata tes aletheias). He means in the long run. We
   can hinder and hold down the truth by evil deeds (Ro 1:18 ), but in the
   end the truth wins.

   2Cor 13:9

   For we rejoice (chairomen gar). Paul had far rather be weak in the
   sense of failing to exercise his apostolic power because they did the
   noble thing. He is no Jonah who lamented when Ninevah repented.

   Your perfecting (umon katartisin). Late word from katartizo, to fit, to
   equip (see verb in verse 11). In Plutarch, only here in N.T.

   2Cor 13:10

   That I may not when present deal sharply (ina paron apotomos chresoma).
   Late adverb from apotomos, curt, cut off. In N.T. only here and Tit
   1:13 .

   2Cor 13:12

   With a holy kiss (en agio philemat). In the Jewish synagogues where the
   sexes were separated, men kissed men, the women, women. This apparently
   was the Christian custom also. It is still observed in the Coptic and
   the Russian churches. It was dropped because of charges made against
   the Christians by the pagans. In England in 1250 Archbishop Walter of
   York introduced a "pax-board" which was first kissed by the clergy and
   then passed around. Think of the germ theory of disease and that
   kissing tablet!

   2Cor 13:13

   The grace of the Lord Jesus Christ and the love of God, and the
   communion of the Holy Ghost, be with you all (e charis tou Kuriou Iesou
   Christou ka e agape tou theou ka e koinonia tou agiou pneumatos meta
   panton umon). This benediction is the most complete of them all. It
   presents the persons of the Trinity in full form. From 2Th 3:17 it
   appears that Paul wrote the greeting or benediction with his own hand.
   We know from Ro 15:19 that Paul went round about unto Illyricum before,
   apparently, he came on to Corinth. When he did arrive (Ac 20:1-3 ) the
   troubles from the Judaizers had disappeared. Probably the leaders left
   after the coming of Titus and the brethren with this Epistle. The
   reading of it in the church would make a stir of no small proportions.
   But it did the work.
     __________________________________________________________________


   THE EPISTLE TO THE GALATIANS

   PROBABLE DATE A.D. 56 OR 57

   BY WAY OF INTRODUCTION

   It is a pity that we are not able to visualize more clearly the time
   and place of writing this powerful polemic against the Judaizers who
   were trying to draw away from the evangelical gospel the churches of
   Galatia. The data are not clear as in the Thessalonian and Corinthian
   Epistles. There are many things that can be said, but few are decisive.
   One is that the Epistle was written about seventeen years after Paul's
   conversion, adding the three years of Ga 1:18 and the fourteen of 2:1,
   though not insisting on the full number in either case. Unfortunately
   we do not know the precise year of his conversion. It was somewhere
   between A.D. 31 and 36. Another thing that is clear is that the Epistle
   was written after the Conference in Jerusalem over the Judaizing
   controversy to which Paul refers in Ga 2:1-10 and after the subsequent
   visit of Peter to Antioch (Ga 2:11-14 ). The natural interpretation of
   Ac 15:1-33 is to understand it as the historical narrative of the
   public meetings of which Paul gives an inside view in Gal 2:1-10 . Not
   all scholars agree to this view, but the weight of the argument is for
   it. If so, that rules out the contention of Ramsay and others that
   Galatians is the earliest of Paul's Epistles. It was written then after
   that Conference which took place about A.D. 49. It seems clear also
   that it was written after the Epistles to the Thessalonians (A.D.
   50-51) which were sent from Corinth.

   Did Paul mean by Galatia the Roman province as he usually does or does
   he make an ethnographic use of the term and mean the real Celts of
   North Galatia? Luke uses geographical terms in either sense. Certainly
   Paul preached in South Galatia in his first mission tour. See Ac 16:6
   for the discussion about the language there as bearing on his going
   into North Galatia. By "the churches of Galatia" Paul can mean the
   whole of Galatia or either South or North Galatia. The various items
   mentioned, like the illness that led to his preaching (Ga 4:13 ), "the
   first time" or "formerly" ( 4:13), "so quickly" ( 1:6), are not
   conclusive as to time or place. If Paul means only the South Galatian
   Churches (Pisidia, Lycaonia, Phrygia), then the Epistle, even if two
   visits had been made, could come some time after the second tour of Ac
   16:1f. . The place could be Philippi, Corinth, Ephesus, Antioch. Even
   so room must be made for the seventeen years after his conversion plus
   the interval thereafter (some twenty years in all). If Paul includes
   North Galatia, the time would be more easily handled (the twenty years
   required from A.D. 31 to 36 to A.D. 51 to 57) and the place could be
   Ephesus, Philippi, or Corinth. Special treatises on the date of
   Galatians have been written by Askwith (1899), Round (1906), Steinmann
   (1908), Weber (1900)

   Lightfoot held that the similarity of Galatians to Romans (written from
   Corinth spring of A.D. 56 or 57) naturally argues for the same general
   period and place. It is a possible hypothesis that, when Paul reached
   Corinth late autumn or early winter of A.D. 55 or 56 (Ac 20:1f. ), he
   received alarming reports of the damage wrought by the Judaizers in
   Galatia. He had won his fight against them in Corinth (I and II
   Corinthians). So now he hurls this thunderbolt at them from Corinth and
   later, in a calmer mood, sends the fuller discussion to the church in
   Rome. This hypothesis is adopted here, but with full recognition of the
   fact that it is only hypothesis. The language and the topics and the
   treatment are the same that we find in Romans. Galatians thus fits in
   precisely between II Corinthians and Romans. It is a flaming torch in
   the Judaizing controversy. This Epistle was the battlecry of Martin
   Luther in the Reformation. Today it has served as a bulwark against the
   wild criticism that has sought to remove the Pauline Epistles from the
   realm of historical study. Paul is all ablaze in this Epistle with
   indignation as he faces the men who are undermining his work in
   Galatia.


   SOME COMMENTARIES

   (Only a few out of a vast number)

   Adeney (1911), Bacon (1909), Beet (1885), Bousset (1907), Baljon
   (1889), Burton (1920), Ellicott (new ed. 1884), Emmet (1912), Findlay
   (1888), Girdlestone (1913), Hovey (1887), Lagrange (1918), Lietzmann
   (1910), Lightfoot (eleventh ed., 1905), Lipsius (1902), Martin Luther
   (1535; tr. 1575), MacGregor (1914), Mackenzie (1912), Ramsay (1900),
   Rendall (1903), Sieffert (Meyer Komm., 9 ed. 1899), Watkins (1914),
   Williams (1910), Windisch (2 aufl. 1926), Wood (1887), Zahn (2 aufl.
   1907).
     __________________________________________________________________

Galatians 1

   Gal 1:1

   Not from men, neither through men (ouk ap' anthropon oude di'
   anthropou). The bluntness of Paul's denial is due to the charge made by
   the Judaizers that Paul was not a genuine apostle because not one of
   the twelve. This charge had been made in Corinth and called forth the
   keenest irony of Paul (2Co 10-12 ). In Ga 1; 2 Paul proves his
   independence of the twelve and his equality with them as recognized by
   them. Paul denies that his apostleship had a human source (ouk ap'
   anthropon) and that it had come to him through (di' anthropou) a human
   channel (Burton).

   But through Jesus Christ and God the Father (alla dia Iesou Christou ka
   theou patros). The call to be an apostle came to Paul through Jesus
   Christ as he claimed in 1Co 9:1 and as told in Ac 9:4-6; 22:7ff.;
   26:16f. . He is apostle also by the will of God.

   Who raised him from the dead (tou egeirantos auton ek nekron). And
   therefore Paul was qualified to be an apostle since he had seen the
   Risen Christ (1Co 9:1; 15:8f. ). This verb egeiro is often used in N.T.
   for raising from the sleep of death, to wake up the dead.

   Gal 1:2

   All the brethren which are with me (o sun emo pantes adelpho). The same
   phrase in Php 4:21 in distinction from the saints in verse 22. Probably
   the small company of travelling companions.

   Unto the churches of Galatia (tais ekklesiais tes Galatias). A circular
   letter therefore to all the churches in the province (both South
   Galatia and North Galatia if he really laboured there).

   Gal 1:3

   Grace to you and peace (charis umin ka eirene). As in I Thess., II
   Thess., I Cor., II Cor. (already written) and in all the later Epistles
   save that in I and II Timothy "mercy" is added. But this customary
   salutation (see on 1Th 1:1 ) is not a perfunctory thing with Paul. He
   uses it here even when he has so much fault to find just as he did in I
   and II Corinthians.

   Gal 1:4

   For our sins (uper ton amartion). Some MSS. have per (concerning). In
   the Koine this use of uper as like per has come to be common. He refers
   to the death of Christ (cf. 1Co 15:3; Ga 2:20; Ro 5:6f. ). As a rule
   per occurs of things, uper of persons.

   Deliver (exeleta). Second aorist middle subjunctive (final clause with
   opos) of exaireo, old verb to pluck out, to rescue (Ac 23:27 ).
   "Strikes the keynote of the epistle. The gospel is a rescue, an
   emancipation from a state of bondage" (Lightfoot).

   Out of this present evil world (ek tou aionos tou enestotos ponerou).
   Literally, "out of the age the existing one being evil." The predicate
   position of ponerou calls emphatic attention to it. Each word here is
   of interest and has been already discussed. See on Mt 13:22 for aion,
   Mt 6:23 for poneros. Enestotos is genitive masculine singular of
   enestos second perfect (intransitive) participle of enistem for which
   see on 2Th 2:12; 1Co 3:22; 7:26 . It is present as related to future
   (Ro 8:38; Heb 9:9 ).

   According to the will of God (kata to thelema tou theou). Not according
   to any merit in us.

   Gal 1:5

   To whom be the glory (o e doxa). No verb in the Greek. For like
   doxologies see Ro 9:5; 11:36; 16:27; Eph 3:21; 1Ti 1:17 .

   Gal 1:6

   Ye are so quickly removing (outos tacheos metatithesthe). The present
   middle indicative of metatithem, to change places, to transfer. "You
   are transferring yourselves" and doing it "so quickly" either from the
   time of their conversion or most likely from the time when the
   Judaizers came and tempted them. So easily some of them are falling
   victims to these perverters of the gospel. That is a continuous
   amazement (thaumazo) to Paul and to men today that so many are so silly
   and so gullible to modern as to ancient charlatans.

   Unto a different gospel (eis eteron euangelion). See on 2Co 11:4 for
   distinction between allo and eteron as here. It is not here or there a
   mere difference in emphasis or spirit as in Php 1:18 so long as Christ
   is preached. These men as in 2Co 11:4 preach "another Jesus" and a
   "different gospel" and so have fallen away from grace and have done
   away with Christ (Ga 5:4 ). Hence the vehemence of Paul's words.

   Gal 1:7

   Which is not another (o ouk estin allo). It is no "gospel" (good news)
   at all, but a yoke of bondage to the law and the abolition of grace.
   There is but one gospel and that is of grace, not works. The relative o
   (which) refers to eteron euangelion (a different gospel) "taken as a
   single term and designating the erroneous teachings of the Judaizers"
   (Burton).

   Only (e me). Literally, "except," that is, "Except in this sense," "in
   that it is an attempt to pervert the one true gospel" (Lightfoot).

   Who disturb you (o tarassontes). The disturbers. This very verb tarasso
   is used in Ac 17:8 of the Jews in Thessalonica who "disturbed" the
   politarchs and the people about Paul.

   Would pervert (thelontes metastrepsa). "Wish to turn about," change
   completely as in Ac 2:20; Jas 4:9 . The very existence of the gospel of
   Christ was at stake.

   Gal 1:8

   If we (ean emeis). Condition of third class (ean and aorist middle
   subjunctive euangeliseta). Suppose I (literary plural) should turn
   renegade and preach "other than" (par' o), "contrary to that which we
   preached." Preachers have turned away from Christ, alas, and preached
   "humanism" or some other new-fangled notion. The Jews termed Paul a
   renegade for leaving Judaism for Christianity. But it was before Paul
   had seen Christ that he clung to the law. Paul is dogmatic and positive
   here, for he knows that he is standing upon solid ground, the fact of
   Christ dying for us and rising again. He had seen the Risen Jesus
   Christ. No angel can change Paul now.

   Let him be anathema (anathema esto). See on 1Co 12:3 for this word.

   Gal 1:9

   So say I now again (ka art palin lego). Paul knows that he has just
   made what some will consider an extreme statement. But it is a
   deliberate one and not mere excitement. He will stand by it to the end.
   He calls down a curse on any one who proclaims a gospel to them
   contrary to that which they had received from him.

   Gal 1:10

   Am I persuading? (peitho?). Conative present, trying to persuade like
   zeto areskein (seeking to please) where the effort is stated plainly.
   See 2Co 5:11 .

   I should not be (ouk an emen). Conclusion of second class condition,
   determined as unfulfilled. Regular construction here (e and imperfect
   indicative in the condition ereskon, ouk an and imperfect in the
   conclusion). About pleasing men see on 1Th 2:4 . In Col 3:22; Eph. 6:6
   Paul uses the word "men-pleasers" (anthroparesko).

   Gal 1:11

   Which was preached (to euangelisthen). Play on the word euangelion by
   first aorist passive participle of euangelizo, "the gospel which was
   gospelized by me."

   It is not after man (ouk estin kata anthropon). Not after a human
   standard and so he does not try to conform to the human ideal. Paul
   alone (1Co 3:3; 9:8; 15:32; Ro 3:15 ) in the N.T. uses this old and
   common idiom.

   Gal 1:12

   Nor was I taught it (oute edidachthen). He did not receive it "from
   man" (para anthropon, which shuts out both apo and dia of verse 1),
   whether Peter or any other apostle, nor was he taught it in the school
   of Gamaliel in Jerusalem or at the University of Tarsus. He "received"
   his gospel in one way, "through revelation of Jesus Christ" (di'
   apokalupseos Iesou Christou). He used parelabon in 1Co 15:3 about the
   reception of his message from Christ. It is not necessary to say that
   he had only one (because of the aorist active parelabon, from
   paralambano, for it can very well be constative aorist) revelation
   (unveiling) from Christ. In fact, we know that he had numerous visions
   of Christ and in 1Co 11:23 he expressly says concerning the origin of
   the Lord's Supper: "I received (parelabon, again) from the Lord." The
   Lord Jesus revealed his will to Paul.

   Gal 1:13

   My manner of life (ten emen anastrophen). Late word in this sense from
   Polybius on from anastrephoma. In the older writers it meant literally
   "return" or "turning back." See 1Pe 1:15 . It is absent in this sense
   in the papyri though the verb is common.

   In the Jews' religion (en to Ioudaismo). "In Judaism." The word in N.T.
   only here and next verse, already in II Macc. 2:21; 8:1; 14:38; IV
   Macc. 4:26. In these passages it means the Jewish religion as opposed
   to the Hellenism that the Syrian Kings were imposing upon the Jews. So
   later Justin Martyr (386 D) will use Christianismos for Christianity.
   Both words are made from verbs in -izo.

   Beyond measure (kath' uperbolen). "According to excess" (throwing
   beyond, uperbole).

   I persecuted (ediokon). Imperfect active, "I used to persecute" (see Ac
   7-9 for the facts).

   Made havock of it (eporthoun auten). Customary action again, imperfect
   of old verb portheo, to lay waste, to sack. In N.T. only here, verse
   23, and Ac 9:31 (used by Christians in Damascus of Saul after his
   conversion of his former conduct, the very word of Paul here). Paul
   heard them use it of him and it stuck in his mind.

   Gal 1:14

   I advanced (proekopton). Imperfect active again of prokopto, old verb,
   to cut forward (as in a forest), to blaze a way, to go ahead. In N.T.
   only here, Ro 13:12; 2Ti 2:16; 3:9,13 . Paul was a brilliant pupil
   under Gamaliel. See Php 3:4-6 . He was in the lead of the persecution
   also.

   Beyond many of mine own age (uper pollous sunelikiotas). Later compound
   form for the Attic elikiotes which occurs in Dion Hal. and inscriptions
   (from sun, with, and elikia, age). Paul modestly claims that he went
   "beyond" (uper) his fellow-students in his progress in Judaism.

   More exceedingly zealous (perissoteros zelotes). Literally, "more
   exceedingly a zealot." See on Ac 1:13; 21:20; 1Co 14:12 . Like Simon
   Zelotes.

   For the traditions of my fathers (ton patrikon mou paradoseon).
   Objective genitive after zelotes. Patrikon only here in N.T., though
   old word from pater (father), paternal, descending from one's father.
   For patroios see Ac 22:3,14 . Tradition (paradosis) played a large part
   in the teaching and life of the Pharisees (Mr 7:1-23 ). Paul now taught
   the Christian tradition (2Th 2:15 ).

   Gal 1:15

   It was the good pleasure of God (eudokesen o theos). Paul had no doubt
   about God's purpose in him (1Th 2:8 ).

   Who separated me (o aphorisas me). Aphorizo is old word (from apo and
   oros) to mark off from a boundary or line. The Pharisees were the
   separatists who held themselves off from others. Paul conceives himself
   as a spiritual Pharisee "separated unto the gospel of God" (Ro 1:1 ,
   the same word aphorismenos). Before his birth God had his plans for him
   and called him.

   Gal 1:16

   To reveal his Son in me (apokalupsa ton uion autou en emo). By "in me"
   (en emo) Paul can mean to lay emphasis on his inward experience of
   grace or he may refer objectively to the vision of Christ on the way to
   Damascus, "in my case." Paul uses en emo in this sense (in my case)
   several times (verse 24; 2Co 13:3; Php 1:30; 1Ti 1:16 ). Once (1Co
   14:11 ) en emo is almost equivalent to the dative (to me). On the whole
   Lightfoot seems correct here in taking it to mean "in my case," though
   the following words suit either idea. Certainly Paul could not preach
   Christ among the Gentiles without the rich inward experience and in the
   objective vision he was called to that task.

   I conferred not with flesh and blood (ou prosanethemen sark ka aimat).
   Second aorist middle indicative of prosanatithem, old verb, double
   compound (pros, ana), to lay upon oneself in addition, to betake
   oneself to another, to confer with, dative case as here. In N.T. only
   here and 2:6.

   Gal 1:17

   Before me (pro emou). The Jerusalem apostles were genuine apostles, but
   so is Paul. His call did not come from them nor did he receive
   confirmation by them.

   Into Arabia (eis Arabian). This visit to Arabia has to come between the
   two visits to Damascus which are not distinguished in Ac 9:22f . In
   verse 23 Luke does speak of "considerable days" and so we must place
   the visit to Arabia between verses 22,23 .

   Gal 1:18

   Then after three years (epeita meta tria ete). A round number to cover
   the period from his departure from Jerusalem for Damascus to his return
   to Jerusalem. This stay in Damascus was an important episode in Paul's
   theological readjustment to his new experience.

   To visit Cephas (istoresa Kephan). First aorist infinitive of istoreo,
   old verb (from istor, one who knows by inquiry), to gain knowledge by
   visiting. Only here in N.T. If we turn to Ac 9:26-30 , we shall see
   that the visit of two weeks to Peter came after Barnabas endorsed Paul
   to the suspicious disciples in Jerusalem and probably while he was
   preaching in the city. It was a delightful experience, but Peter did
   not start Paul upon his apostleship. He visited him as an equal. Peter
   no doubt had much to say to Paul.

   Gal 1:19

   Except James the brother of the Lord (e me Iakobon ton adelphon tou
   Kuriou). James the son of Zebedee was still living at that time. The
   rest of the twelve were probably away preaching and James, brother of
   the Lord, is here termed an apostle, though not one of the twelve as
   Barnabas is later so called. Paul is showing his independence of and
   equality with the twelve in answer to the attacks of the Judaizers.

   Gal 1:20

   I lie not (ou pseudoma). So important does he deem the point that he
   takes solemn oath about it.

   Gal 1:21

   Into the region of Syria and Cilicia (eis ta klimata tes Spsrias ka tes
   Kilikias). This statement agrees with the record in Ac 9:30 . On
   klimata, see 2Co 11:10 . Paul was not idle, but at work in Tarsus and
   the surrounding country.

   Gal 1:22

   And I was still unknown (emen de agnoumenos). Periphrastic imperfect
   passive of agnoeo, not to know.

   By face (to prosopo). Associative instrumental case.

   Of Judea (tes Ioudaias). As distinct from Jerusalem, for he had once
   scattered the church there and had revisited them before coming to
   Tarsus (Ac 9:26-30 ). In Ac 9:31 the singular of ekklesia is used, but
   in a geographic sense for Judea, Samaria, and Galilee.

   Gal 1:23

   They only heard (monon akouontes esan). Periphrastic imperfect, "They
   were only hearing from time to time."

   That once persecuted us (o diokon emas pote). Present active articular
   participle, a sort of participle of antecedent time suggested by pote,
   "the one who used to persecute us once upon a time."

   The faith (ten pistin). Here used in the sense of "the gospel" as in Ac
   6:7 .

   Gal 1:24

   They glorified (edoxazon). Imperfect, kept on doing it.

   In me (en emo). In my case as in 1:16.
     __________________________________________________________________

Galatians 2

   Gal 2:1

   Then after the space of fourteen years I went up again (epeita dia
   dekatessaron eton palin aneben) This use of dia for interval between is
   common enough. Paul is not giving a recital of his visits to Jerusalem,
   but of his points of contact with the apostles in Jerusalem. As already
   observed, he here refers to the Jerusalem Conference given by Luke in
   Ac 15 when Paul and Barnabas were endorsed by the apostles and elders
   and the church over the protest of the Judaizers who had attacked them
   in Antioch (Ac 15:1f. ). But Paul passes by another visit to Jerusalem,
   that in Ac 11:30 when Barnabas and Saul brought alms from Antioch to
   Jerusalem and delivered them to "the elders" with no mention of the
   apostles who were probably out of the city since the events in Ac 12
   apparently preceded that visit and Peter had left for another place (Ac
   12:17 ). Paul here gives the inside view of this private conference in
   Jerusalem that came in between the two public meetings (Ac 15:4,6-29 ).

   With Barnabas (meta Barnaba). As in Ac 15:2 .

   Taking Titus also with me (sunparalabon ka Titon). Second aorist active
   participle of sunparalambano the very verb used in Ac 15:37f. of the
   disagreement between Paul and Barnabas about Mark. Titus is not
   mentioned in Acts 15 nor anywhere else in Acts for some reason,
   possibly because he was Luke's own brother. But his very presence was a
   challenge to the Judaizers, since he was a Greek Christian.

   Gal 2:2

   By revelation (kata apokalupsin). In Ac 15:2 the church sent them. But
   surely there is no inconsistency here.

   I laid before them (anethemen autois). Second aorist middle indicative
   of old word anatithem, to put up, to place before, with the dative
   case. But who were the "them" (autois)? Evidently not the private
   conference for he distinguishes this address from that, "but privately"
   (kat' idian). Just place Ac 15:4f. beside the first clause and it is
   clear: "I laid before them the gospel which I preach among the
   Gentiles," precisely as Luke has recorded. Then came the private
   conference after the uproar caused by the Judaizers (Ac 15:5 ).

   Before them who were of repute (tois dokousin). He names three of them
   (Cephas, James, and John). James the Lord's brother, for the other
   James is now dead (Ac 12:1f. ). But there were others also, a select
   group of real leaders. The decision reached by this group would shape
   the decision of the public conference in the adjourned meeting. So far
   as we know Paul had not met John before, though he had met Peter and
   James at the other visit. Lightfoot has much to say about the Big Four
   (St. Paul and the Three) who here discuss the problems of mission work
   among Jews and Gentiles. It was of the utmost importance that they
   should see eye to eye. The Judaizers were assuming that the twelve
   apostles and James the Lord's brother would side with them against Paul
   and Barnabas. Peter had already been before the Jerusalem Church for
   his work in Caesarea (Ac 11:1-18 ). James was considered a very loyal
   Jew.

   Lest by any means I should be running or had run in vain (me pos eis
   kenon trecho e edramon). Negative purpose with the present subjunctive
   (trecho) and then by a sudden change the aorist indicative (edramon),
   as a sort of afterthought or retrospect (Moulton, Prolegomena, p. 201;
   Robertson, Grammar, p. 988). There are plenty of classical parallels.
   See also 1Th 3:5 for both together again.

   Gal 2:3

   Being a Greek (Hellen on). Concessive participle, though he was a
   Greek.

   Was compelled to be circumcised (enankasthe peritmethena). First aorist
   passive indicative of anankazo and first aorist passive infinitive of
   peritemno. Curiously enough some scholars interpret this language to
   mean that Paul voluntarily had Titus circumcised, instead of being
   compelled to do it, an impossible view in my opinion in the light of
   verse 5 and wholly inconsistent with the whole context. Paul means that
   he stood his ground against compulsion and all force.

   Gal 2:4

   But because of the false brethren privately brought in (dia de tous
   pareisaktous pseudadelphous). Late verbal adjective pareisaktos from
   the double compound verb pareisago, found in papyri in the sense of
   brought in by the side or on the sly as here. Evidently some of the
   Judaizers or sympathizers whom Paul had not invited had come in as
   often happens. Paul terms them "false brethren" like "the false
   apostles" in 2Co 11:13 of the Judaizers in Corinth.

   Who came in privily (oitines pareiselthon). Repetition of the charge of
   their slipping in unwanted (pareiserchoma, late double compound, in
   Plutarch, in N.T. only here and Ro 5:20 ).

   To spy out (kataskopesa). First aorist active infinitive of kataskopeo,
   old Greek verb from kataskopos, a spy, to reconnoitre, to make a
   treacherous investigation.

   That they might bring us into bondage (ina emas katadoulosousin).
   Future active indicative of this old compound, to enslave completely
   (kata-) as in 2Co 11:20 . Nowhere else in N.T. This was their purpose
   (ina and future active indicative of this causative verb). It was as
   serious a conflict as this. Spiritual liberty or spiritual bondage,
   which?

   Gal 2:5

   No, not for an hour (oude pros oran). Pointed denial that he and
   Barnabas yielded at all "in the way of subjection" (te upotage, in the
   subjection demanded of them). The compromisers pleaded for the
   circumcision of Titus "because of the false brethren" in order to have
   peace. The old verb eiko, to yield, occurs here alone in the N.T. See
   2Co 9:13 for upotage.

   The truth of the gospel (e aletheia tou euangeliou). It was a grave
   crisis to call for such language. The whole problem of Gentile
   Christianity was involved in the case of Titus, whether Christianity
   was to be merely a modified brand of legalistic Judaism or a spiritual
   religion, the true Judaism (the children of Abraham by faith). The case
   of Timothy later was utterly different, for he had a Jewish mother and
   a Greek father. Titus was pure Greek.

   Gal 2:6

   Somewhat (t). Something, not somebody. Paul refers to the Big Three
   (Cephas, James, and John). He seems a bit embarrassed in the reference.
   He means no disrespect, but he asserts his independence sharply in a
   tangled sentence with two parentheses (dashes in Westcott and Hort).

   Whatsoever they were (opoio pote esan). Literally, "What sort they once
   were."

   Hopoioi is a qualitative word (1Th 1:9; 1Co 3:13; Jas 1:24 ). Lightfoot
   thinks that these three leaders were the ones who suggested the
   compromise about Titus. That is a possible, but not the natural,
   interpretation of this involved sentence. The use of de (but) in verse
   6 seems to make a contrast between the three leaders and the pleaders
   for compromise in verses 4f .

   They, I say, imparted nothing to me (emo gar ouden prosanethento). He
   starts over again after the two parentheses and drops the construction
   apo ton dokounton and changes the construction (anacoluthon) to o
   dokountes (nominative case), the men of reputation and influences whom
   he names in verses 8f . See the same verb in 1:16. They added nothing
   in the conference to me. The compromisers tried to win them, but they
   finally came over to my view. Paul won his point, when he persuaded
   Peter, James, and John to agree with him and Barnabas in their
   contention for freedom for the Gentile Christians from the bondage of
   the Mosaic ceremonial law.

   Gal 2:7

   But contrariwise (alla tounantion). But on the contrary (accusative of
   general reference, to enantion). So far from the three championing the
   cause of the Judaizers as some hoped or even the position of the
   compromisers in verses 4f. , they came boldly to Paul's side after
   hearing the case argued in the private conference. This is the obvious
   interpretation rather than the view that Peter, James, and John first
   proposed the circumcision of Titus and afterwards surrendered to Paul's
   bold stand.

   When they saw (idontes). After seeing, after they heard our side of the
   matter.

   That I had been intrusted with the gospel of the uncircumcision (ot
   pepisteuma to euangelion tes akrobustias). Perfect passive indicative
   of pisteuo, to intrust, which retains the accusative of the thing (to
   euangelion) in the passive voice. This clear-cut agreement between the
   leaders "denotes a distinction of sphere, and not a difference of type"
   (Lightfoot). Both divisions in the work preach the same "gospel" (not
   like 1:6f. , the Judaizers). It seems hardly fair to the Three to
   suggest that they at first championed the cause of the Judaizers in the
   face of Paul's strong language in verse 5.

   Gal 2:8

   He that wrought for Peter unto the apostleship of the circumcision (o
   gar energesas Petro eis apostolen tes peritomes). Paul here definitely
   recognizes Peter's leadership (apostleship, apostolen, late word,
   already in Ac 1:25; 1Co 9:2 ) to the Jews and asserts that Peter
   acknowledges his apostleship to the Gentiles. This is a complete answer
   to the Judaizers who denied the genuineness of Paul's apostleship
   because he was not one of the twelve.

   Gal 2:9

   They who were reputed to be pillars (o dokountes stulo eina). They had
   that reputation (dokountes) and Paul accepts them as such. Stulo, old
   word for pillars, columns, as of fire (Re 10:1 ). So of the church (1Ti
   3:15 ). These were the Pillar Apostles.

   Gave to me and Barnabas the right hands of fellowship (dexias edokan
   emo ka Barnaba koinonias). Dramatic and concluding act of the pact for
   cooperation and coordinate, independent spheres of activity. The
   compromisers and the Judaizers were brushed to one side when these five
   men shook hands as equals in the work of Christ's Kingdom.

   Gal 2:10

   Only (monon). One item was emphasized.

   We should remember (mnemoneuomen). Present active subjunctive, "that we
   should keep on remembering."

   Which very thing (o--auto touto). Repetition of relative and
   demonstrative, tautology, "which this very thing." In fact Barnabas and
   Saul had done it before (Ac 11:30 ). It was complete victory for Paul
   and Barnabas. Paul passes by the second public meeting and the letters
   to Antioch (Ac 15:6-29 ) and passes on to Peter's conduct in Antioch.

   Gal 2:11

   I resisted him to the face (kata prosopon auto antesten). Second aorist
   active indicative (intransitive) of anthistem. "I stood against him
   face to face." In Jerusalem Paul faced Peter as his equal in rank and
   sphere of work. In Antioch he looked him in the eye as his superior in
   character and courage.

   Because he stood condemned (ot kategnosmenos en). Periphrastic past
   perfect passive of kataginosko, old verb to know against, to find fault
   with. In N.T. only here and 1Jo 3:20f .

   Gal 2:12

   For before that certain came from James (pro tou gar elthein tinas apo
   Iakobou). The reason (gar) for Paul's condemnation of Peter. Articular
   infinitive in the genitive after pro with the accusative of general
   reference (tinas), "for before the coming as to some from James." Does
   Paul mean to say that these "certain" ones had been sent by James to
   Antioch to inspect the conduct of Peter and the other Jewish brethren?
   Some scholars think so. No doubt these brethren let the idea get out
   that they were emissaries "from James." But that idea is inconsistent
   with the position of James as president of the conference and the
   author of the resolution securing liberty to the Gentile Christians. No
   doubt these brethren threatened Peter to tell James and the church
   about his conduct and they reminded Peter of his previous arraignment
   before the Jerusalem Church on this very charge (Ac 11:1-18 ). As a
   matter of fact the Jerusalem Conference did not discuss the matter of
   social relations between Jews and Gentiles though that was the charge
   made against Peter (Ac 11:1ff. ).

   He did eat with the Gentiles (meta ton ethnon sunesthien). It was his
   habit (imperfect tense).

   He drew back (upestellen). Imperfect tense, inchoative action, "he
   began to draw himself (eauton) back." Old word upostello. See middle
   voice to dissemble (Ac 20:20,27 ), to shrink (Heb 10:38 ).

   Separated himself (aphorizen eauton). Inchoative imperfect again,
   "began to separate himself" just like a Pharisee (see on 1:15) and as
   if afraid of the Judaizers in the Jerusalem Church, perhaps half afraid
   that James might not endorse what he had been doing.

   Fearing them that were of the circumcision (phoboumenos tous ek
   peritomes). This was the real reason for Peter's cowardice. See Ac 11:2
   for "o ek peritomes" (they of the circumcision), the very phrase here.
   It was not that Peter had changed his views from the Jerusalem
   resolutions. It was pure fear of trouble to himself as in the denials
   at the trial of Christ.

   Gal 2:13

   Dissembled likewise with him (sunupekrithesan auto ka). First aorist
   passive indicative of the double compound verb sunupokrinoma, a late
   word often in Polybius, only here in N.T. One example in Polybius means
   to pretend to act a part with. That idea here would help the case of
   the rest of the Jews, but does not accord with Paul's presentation.

   Insomuch that even Barnabas (oste ka Barnabas). Actual result expressed
   by oste and the indicative and ka clearly means "even."

   Was carried away with their dissimulation (sunapechthe auton te
   upokrise). First aorist passive indicative of sunapago, old verb, in
   N.T. only here and 2 Peter 3:17 . Hupokrise is in the instrumental case
   and can only mean hypocrisy in the bad sense (Mt 23:28 ), not merely
   acting a part. It was a solemn moment when Paul saw the Jerusalem
   victory vanish and even Barnabas desert him as they followed the timid
   cowardice of Peter. It was Paulus contra mundum in the cause of
   spiritual freedom in Christ.

   Gal 2:14

   But when I saw (All' ote eidon). Paul did see and saw it in time to
   speak.

   That they walked not uprightly (ot orthopodousin). Present active
   indicative retained in indirect discourse, "they are not walking
   straight." Orthopodeo (orthos, straight, pous, foot). Found only here
   and in later ecclesiastical writers, though orthopodes bainontes does
   occur.

   According to the truth of the gospel (pros ten aletheian tou
   euangeliou). Just as in 2:5. Paul brought them to face (pros) that.

   I said unto Cephas before them all (eipon to Kepha emprosthen panton).

   Being a Jew (Ioudaios uparchon, though being a Jew). Condition of first
   class, assumed as true. It was not a private quarrel, but a matter of
   public policy. One is a bit curious to know what those who consider
   Peter the first pope will do with this open rebuke by Paul, who was in
   no sense afraid of Peter or of all the rest.

   As do the Gentiles (ethnikos). Late adverb, here only in N.T. Like
   Gentiles.

   As do the Jews (Ioudaikos). Only here in N.T., but in Josephus.

   To live as do the Jews (Ioudaizein). Late verb, only here in the N.T.
   From Ioudaios, Jew. Really Paul charges Peter with trying to compel
   (conative present, anankazeis) the Gentiles to live all like Jews, to
   Judaize the Gentile Christians, the very point at issue in the
   Jerusalem Conference when Peter so loyally supported Paul. It was a
   bold thrust that allowed no reply. But Paul won Peter back and Barnabas
   also. If II Peter is genuine, as is still possible, he shows it in 2
   Peter 3:15 . Paul and Barnabas remained friends (Ac 15:39f.; 1Co 9:6 ),
   though they soon separated over John Mark.

   Gal 2:15

   Not sinners of the Gentiles (ouk ex ethnon amartolo). The Jews regarded
   all Gentiles as "sinners" in contrast with themselves (cf. Mt 26:45
   "sinners" and Lu 18:32 "Gentiles"). It is not clear whether verses
   15-21 were spoken by Paul to Peter or whether Paul is now simply
   addressing the Galatians in the light of the controversy with Peter.
   Burton thinks that he is "mentally addressing Peter, if not quoting
   from what he said to him."

   Gal 2:16

   Is not justified (ou dikaiouta). Present passive indicative of dikaioo,
   an old causative verb from dikaios, righteous (from dike, right), to
   make righteous, to declare righteous. It is made like axioo, to deem
   worthy, and koinoo, to consider common. It is one of the great Pauline
   words along with dikaiosune, righteousness. The two ways of getting
   right with God are here set forth: by faith in Christ Jesus (objective
   genitive), by the works of the law (by keeping all the law in the most
   minute fashion, the way of the Pharisees). Paul knew them both (see Ro
   7 ). In his first recorded sermon the same contrast is made that we
   have here (Ac 13:39 ) with the same word dikaioo, employed. It is the
   heart of his message in all his Epistles. The terms faith (pistis),
   righteousness (dikaiosune), law (nomos), works (erga) occur more
   frequently in Galatians and Romans because Paul is dealing directly
   with the problem in opposition to the Judaizers who contended that
   Gentiles had to become Jews to be saved. The whole issue is here in an
   acute form.

   Save (ean me). Except.

   Even we (ka emeis). We Jews believed, had to believe, were not saved or
   justified till we did believe. This very point Peter had made at the
   Jerusalem Conference (Ac 15:10f. ). He quotes Ps 143:2 . Paul uses
   dikaiosune in two senses (1) Justification, on the basis of what Christ
   has done and obtained by faith. Thus we are set right with God. Ro 1-5
   . (2) Sanctification. Actual goodness as the result of living with and
   for Christ. Ro 6-8 . The same plan exists for Jew and Gentile.

   Gal 2:17

   We ourselves were found sinners (eurethemen ka auto amartolo). Like the
   Gentiles, Jews who thought they were not sinners, when brought close to
   Christ, found that they were. Paul felt like the chief of sinners.

   A minister of sin (amartias diakonos). Objective genitive, a minister
   to sin. An illogical inference. We were sinners already in spite of
   being Jews. Christ simply revealed to us our sin.

   God forbid (me genoito). Literally, "May it not happen." Wish about the
   future (me and the optative).

   Gal 2:18

   A transgressor (parabaten). Peter, by his shifts had contradicted
   himself helplessly as Paul shows by this condition. When he lived like
   a Gentile, he tore down the ceremonial law. When he lived like a Jew,
   he tore down salvation by grace.

   Gal 2:19

   I through the law died to the law (ego dia nomou nomo apethanon).
   Paradoxical, but true. See Rom 7:4,6 for picture of how the law waked
   Paul up to his real death to the law through Christ.

   Gal 2:20

   I have been crucified with Christ (Christo sunestauroma). One of Paul's
   greatest mystical sayings. Perfect passive indicative of sustauroo with
   the associative instrumental case (Christo). Paul uses the same word in
   Ro 6:6 for the same idea. In the Gospels it occurs of literal
   crucifixion about the robbers and Christ (Mt 27:44; Mr 15:32; Joh 19:32
   ). Paul died to the law and was crucified with Christ. He uses often
   the idea of dying with Christ (Ga 5:24; 6:14; Ro 6:8; Col 2:20 ) and
   burial with Christ also (Ro 6:4; Col 2:12 ).

   No longer I (ouket ego). So complete has become Paul's identification
   with Christ that his separate personality is merged into that of
   Christ. This language helps one to understand the victorious cry in Ro
   7:25 . It is the union of the vine and the branch (Joh 15:1-6 ).

   Which is in the Son of God (te tou uiou tou theou). The objective
   genitive, not the faith of the Son of God.

   For me (uper emou). Paul has the closest personal feeling toward
   Christ. "He appropriates to himself, as Chrysostom observes, the love
   which belongs equally to the whole world. For Christ is indeed the
   personal friend of each man individually" (Lightfoot).

   Gal 2:21

   I do not make void the grace of God (ouk atheto ten charin tou theou).
   Common word in LXX and Polybius and on, to make ineffective (a
   privative and tithem, to place or put). Some critic would charge him
   with that after his claim to such a close mystic union with Christ.

   Then Christ died for nought (ara Christos dorean apethanen). Condition
   of first class, assumed as true. If one man apart from grace can win
   his own righteousness, any man can and should. Hence (ara, accordingly)
   Christ died gratuitously (dorean), unnecessarily. Adverbial accusative
   of dorea, a gift. This verse is a complete answer to those who say that
   the heathen (or any mere moralist) are saved by doing the best that
   they know and can. No one, apart from Jesus, ever did the best that he
   knew or could. To be saved by law (dia nomou) one has to keep all the
   law that he knows. That no one ever did.
     __________________________________________________________________

Galatians 3

   Gal 3:1

   Who did bewitch you? (tis umas ebaskanen?). Somebody "fascinated" you.
   Some aggressive Judaizer ( 5:7), some one man (or woman). First aorist
   active indicative of baskaino, old word kin to phasko (basko), to
   speak, then to bring evil on one by feigned praise or the evil eye
   (hoodoo), to lead astray by evil arts. Only here in the N.T. This
   popular belief in the evil eye is old (De 28:54 ) and persistent. The
   papyri give several examples of the adjective abaskanta, the adverb
   abaskantos (unharmed by the evil eye), the substantive baskania
   (witchcraft).

   Before whose eyes Jesus Christ was openly set forth crucified (ois kat'
   ophthalmous Iesous Christos proegraphe estauromenos). Literally, "to
   whom before your very eyes Jesus Christ was portrayed as crucified."
   Second aorist passive indicative of prographo, old verb to write
   beforehand, to set forth by public proclamation, to placard, to post
   up. This last idea is found in several papyri (Moulton and Milligan's
   Vocabulary) as in the case of a father who posted a proclamation that
   he would no longer be responsible for his son's debts. Grapho was
   sometimes used in the sense of painting, but no example of prographo
   with this meaning has been found unless this is one. With that idea it
   would be to portray, to picture forth, a rendering not very different
   from placarding. The foolish Galatians were without excuse when they
   fell under the spell of the Judaizer. Estauromenos is perfect passive
   participle of stauroo, the common verb to crucify (from stauros, stake,
   cross), to put on the cross (Mt 20:19 ), same form as in 1Co 2:2 .

   Gal 3:2

   This only (touto monon). Paul strikes at the heart of the problem. He
   will show their error by the point that the gifts of the Spirit came by
   the hearing of faith, not by works of the law.

   Gal 3:3

   Are ye now perfected in the flesh? (nun sark epiteleisthe?). Rather
   middle voice as in 1Pe 5:9 , finishing of yourselves. There is a double
   contrast, between enarxameno (having begun) and epiteleisthe
   (finishing) as in 2Co 8:6; Php 1:6 , and also between "Spirit"
   (pneumat) and flesh (sark). There is keen irony in this thrust.

   Gal 3:4

   Did ye suffer? (epathete?). Second aorist active indicative of pascho,
   to experience good or ill. But alone, as here, it often means to suffer
   ill (tosauta, so many things). In North Galatia we have no record of
   persecutions, but we do have records for South Galatia (Ac 14:2,5,19,22
   ).

   If it be indeed in vain (e ge ka eike). On eike see 1Co 15:2; Ga 4:11 .
   Paul clings to hope about them with alternative fears.

   Gal 3:5

   Supplieth (epichoregon). It is God. See on 2Co 9:10 for this present
   active participle. Cf. Php 1:19; 2 Peter 1:5 .

   Worketh miracles (energon dunameis). On the word energeo see 1Th 2:13;
   1Co 12:6 . It is a great word for God's activities (Php 2:13 ). "In
   you" (Lightfoot) is preferable to "among you" for en umin (1Co 13:10;
   Mt 14:2 ). The principal verb for "doeth he it" (poie) is not
   expressed. Paul repeats the contrast in verse 2 about "works of the
   law" and "the hearing of faith."

   Gal 3:6

   It was reckoned unto him for righteousness (elogisthe eis dikaiosunen).
   First aorist passive indicative of logizoma. See on 1Co 13:5 for this
   old word. He quotes Ge 15:6 and uses it at length in Ro 4:3ff. to prove
   that the faith of Abraham was reckoned "for" (eis, good Koine idiom
   though more common in LXX because of the Hebrew) righteousness before
   he was circumcised. James (Jas 2:23 ) quotes the same passage as proof
   of Abraham's obedience to God in offering up Isaac (beginning to offer
   him). Paul and James are discussing different episodes in the life of
   Abraham. Both are correct.

   Gal 3:7

   The same are sons of Abraham (outo uio eisin Abraam). "These are." This
   is Paul's astounding doctrine to Jews that the real sons of Abraham are
   those who believe as he did, "they which be of faith" (o ek pisteos), a
   common idiom with Paul for this idea (verse 9; Ro 3:26; 4:16; 14:23 ),
   those whose spiritual sonship springs out of (ek) faith, not out of
   blood. John the Baptist denounced the Pharisees and Sadducees as vipers
   though descendants of Abraham (Mt 3:7; Lu 3:7 ) and Jesus termed the
   Pharisees children of the devil and not spiritual children of Abraham
   (not children of God) in Joh 8:37-44 .

   Gal 3:8

   Foreseeing (proidousa). Second aorist active participle of proorao. The
   Scripture is here personified. Alone in this sense of "sight," but
   common with lege or eipen (says, said) and really in verse 22 "hath
   shut up" (sunekleisen).

   Would justify (dikaio). Present active indicative, "does justify."

   Preached the gospel beforehand (proeuengelisato). First aorist middle
   indicative of proeuangelizoma with augment on a though both pro and eu
   before it in composition. Only instance in N.T. It occurs in Philo. and
   Schol. Soph. This Scripture announced beforehand the gospel on this
   point of justification by faith. He quotes the promise to Abraham in Ge
   12:3; 18:18 , putting panta ta ethne (all the nations) in 18:18 for
   pasa a phula (all the tribes) of the earth. It is a crucial passage for
   Paul's point, showing that the promise to Abraham included all the
   nations of the earth. The verb eneulogeo (future passive here) occurs
   in the LXX and here only in N.T. (not Ac 3:25 in correct text).

   In thee (en so). "As their spiritual progenitor" (Lightfoot).

   Gal 3:9

   With (sun). Along with, in fellowship with.

   The faithful (to pisto). Rather, "the believing" (cf. verse 6).

   Gal 3:10

   Under a curse (upo kataran). Picture of the curse hanging over them
   like a Damocles' blade. Cf. Ro 3:9 "under sin" (uph' amartian). The
   word for "curse" (katara) is an old one (kata, down, ara, imprecation),
   often in LXX, in N.T. only here and 13; Jas 3:10; 2 Peter 2:14 . Paul
   quotes De 27:26 , the close of the curses on Mt. Ebal. He makes a
   slight explanatory modification of the LXX changing logois to
   gegrammenois en to biblio. The idea is made clearer by the participle
   (gegrammenois) and biblio (book). The curse becomes effective only when
   the law is violated.

   Cursed (epikataratos). Verbal adjective from epikataraoma, to imprecate
   curses, late word, common in LXX. In N.T. only here and verse 13, but
   in inscriptions also (Deissmann, Light from the Ancient East, p. 96).
   The emphasis is on "continueth" (emmene) and "all" (pasin).

   Gal 3:11

   In the sight of God (para to theo). By the side of (para) God, as God
   looks at it, for the simple reason that no one except Jesus has ever
   kept all the law, God's perfect law.

   Gal 3:12

   The law is not of faith (o nomos ouk estin ek pisteos). Law demands
   complete obedience and rests not on mercy, faith, grace.

   Gal 3:13

   Redeemed us (emas exegorasen). First aorist active of the compound verb
   exagorazo (Polybius, Plutarch, Diodorus), to buy from, to buy back, to
   ransom. The simple verb agorazo (1Co 6:20; 7:23 ) is used in an
   inscription for the purchase of slaves in a will (Deissmann, Light from
   the Ancient East, p. 324). See also Ga 4:5; Col 4:5; Eph 5:16 . Christ
   purchased us

   from the curse of the law (ek tes kataras tou nomou). "Out from (ek
   repeated) under (upo in verse 10) the curse of the law."

   Having become a curse for us (genomenos uper emon katara). Here the
   graphic picture is completed. We were under (upo) a curse, Christ
   became a curse

   over (uper) us and so between us and the overhanging curse which fell
   on him instead of on us. Thus he bought us out (ek) and we are free
   from the curse which he took on himself. This use of uper for
   substitution is common in the papyri and in ancient Greek as in the
   N.T. (Joh 11:50; 2Co 5:14f. ).

   That hangeth on a tree (o kremamenos ep xulou). Quotation from De 21:23
   with the omission of upo theou (by God). Since Christ was not cursed by
   God. The allusion was to exposure of dead bodies on stakes or crosses
   (Jos 10:26 ). Xulon means wood, not usually tree, though so in Lu 23:31
   and in later Greek. It was used of gallows, crosses, etc. See Ac 5:30;
   10:39; 1Pe 2:24 . On the present middle participle from the old verb
   kremannum, to hang, see on Mt 18:6; Ac 5:30 .

   Gal 3:14

   That upon the Gentiles (ina eis ta ethne). Final clause (ina and
   geneta, aorist middle subjunctive).

   That we might receive (ina labomen). Second final clause coordinate
   with the first as in 2Co 9:3 . So in Christ we all (Gentile and Jew)
   obtain the promise of blessing made to Abraham, through faith.

   Gal 3:15

   After the manner of men (kata anthropon). After the custom and practice
   of men, an illustration from life.

   Though it be but a man's covenant, yet when it hath been confirmed
   (omos anthropou kekuromenen diatheken). Literally, "Yet a man's
   covenant ratified." On Diatheke as both covenant and will see on Mt
   26:28; 1Co 11:25; 2Co 3:6; Heb 9:16f . On kuroo, to ratify, to make
   valid, see on 2Co 2:8 . Perfect passive participle here, state of
   completion, authoritative confirmation.

   Maketh it void (athete). See on 2:21 for this verb. Both parties can by
   agreement cancel a contract, but not otherwise.

   Addeth thereto (epidiatasseta). Present middle indicative of the double
   compound verb epidiatassoma, a word found nowhere else as yet. But
   inscriptions use diatassomai, diataxis, diatage, diatagma with the
   specialized meaning to "determine by testamentary disposition"
   (Deissmann, Light from the Ancient East, p. 90). It was unlawful to add
   (ep) fresh clauses or specifications (diataxeis).

   Gal 3:16

   But as of one (all' os eph' enos). But as in the case of one.

   Which is Christ (os estin Christos). Masculine relative agreeing with
   Christos though sperma is neuter. But the promise to Abraham uses
   sperma as a collective substantive and applies to all believers (both
   Jews and Gentiles) as Paul has shown in verses 7-14, and as of course
   he knew full well Here Paul uses a rabbinical refinement which is yet
   intelligible. The people of Israel were a type of the Messiah and he
   gathers up the promise in its special application to Christ. He does
   not say that Christ is specifically referred to in Ge 13:15 or 17:7f .

   Gal 3:17

   Now this I say (touto de lego). Now I mean this. He comes back to his
   main point and is not carried afield by the special application of
   sperma to Christ.

   Confirmed beforehand by God (prokekuromenen upo tou theou). Perfect
   passive participle of prokuroo, in Byzantine writers and earliest use
   here. Nowhere else in N.T. The point is in pro and upo tou theou (by
   God) and in meta (after) as Burton shows.

   Four hundred and thirty years after (meta tetrakosia ka triakonta ete).
   Literally, "after four hundred and thirty years." This is the date in
   Ex 12:40 for the sojourn in Egypt (cf. Ge 15:13 ). But the LXX adds
   words to include the time of the patriarchs in Canaan in this number of
   years which would cut the time in Egypt in two. Cf. Ac 7:6 . It is
   immaterial to Paul's argument which chronology is adopted except that
   "the longer the covenant had been in force the more impressive is his
   statement" (Burton).

   Doth not disannul (ouk akuro). Late verb akuroo, in N.T. only here and
   Mt 15:6; Mr 7:13 (from a privative and kuros, authority). On katargesa
   see 1Co 1:28; 2:6; 15:24,26 .

   Gal 3:18

   The inheritance (e kleronomia). Old word from kleronomos, heir (kleros,
   lot, nemoma, to distribute). See on Mt 21:38; Ac 7:5 . This came to
   Israel by the promise to Abraham, not by the Mosaic law. So with us,
   Paul argues.

   Hath granted (kecharista). Perfect middle indicative of charizoma. It
   still holds good after the law came.

   Gal 3:19

   What then is the law? (t oun o nomos?). Or, why then the law? A
   pertinent question if the Abrahamic promise antedates it and holds on
   afterwards.

   It was added because of transgressions (ton parabaseon charin
   prosetethe). First aorist passive of prostithem, old verb to add to. It
   is only in apparent contradiction to verses 15ff. , because in Paul's
   mind the law is no part of the covenant, but a thing apart "in no way
   modifying its provisions" (Burton). Charin is the adverbial accusative
   of charis which was used as a preposition with the genitive as early as
   Homer, in favour of, for the sake of. Except in 1Jo 3:12 it is
   post-positive in the N.T. as in ancient Greek. It may be causal (Lu
   7:47; 1Jo 3:12 ) or telic (Tit 1:5,11; Jude 1:16 ). It is probably also
   telic here, not in order to create transgressions, but rather "to make
   transgressions palpable" (Ellicott), "thereby pronouncing them to be
   from that time forward transgressions of the law" (Rendall). Parabasis,
   from parabaino, is in this sense a late word (Plutarch on), originally
   a slight deviation, then a wilful disregarding of known regulations or
   prohibitions as in Ro 2:23 .

   Till the seed should come (achris an elthe to sperma). Future time with
   achris an and aorist subjunctive (usual construction). Christ he means
   by to sperma as in verse 16.

   The promise hath been made (epengelta). Probably impersonal perfect
   passive rather than middle of epangelloma as in II Macc. 4:27.

   Ordained through angels (diatageis di' angelon). Second aorist passive
   participle of diatasso (see on Mt 11:1 ). About angels and the giving
   of the law see on De 33:2 (LXX); Ac 7:38,52; Heb 2:2 ; Josephus (Ant.
   XV. 5. 3).

   By the hand of a mediator (en cheir mesitou). En cheir is a manifest
   Aramaism or Hebraism and only here in the N.T. It is common in the LXX.
   Mesites, from mesos is middle or midst, is a late word (Polybius,
   Diodorus, Philo, Josephus) and common in the papyri in legal
   transactions for arbiter, surety, etc. Here of Moses, but also of
   Christ (1Ti 2:5; Heb 8:6; 9:15; 12:24 ).

   Gal 3:20

   Is not a mediator of one (enos ouk estin). That is, a middleman comes
   in between two. The law is in the nature of a contract between God and
   the Jewish people with Moses as the mediator or middleman.

   But God is one (o de theos eis estin). There was no middleman between
   God and Abraham. He made the promise directly to Abraham. Over 400
   interpretations of this verse have been made!

   Gal 3:21

   Against the promises (kata ton epangelion). A pertinent question again.
   Far from it (me genoito).

   Which could make alive (o dunamenos zoopoiesa). First aorist active
   infinitive of zoopoieo, late compound (zoos, alive, poieo, to make)
   verb for which see 1Co 15:22 . Spiritual life, he means, here and
   hereafter.

   Verily (ontos). "Really" (cf. Mr 11:32; Lu 24:34 ). Condition and
   conclusion (an en) of second class, determined as unfulfilled. He had
   already said that Christ died to no purpose in that case ( 2:21).

   Gal 3:22

   Hath shut up (sunekleisen). Did shut together. First aorist active
   indicative of sunkleio, old verb to shut together, on all sides,
   completely as a shoal of fish in a net (Lu 5:6 ). So verse 23; Ro 11:32
   .

   Under sin (upo amartian). See upo kataran in verse 10. As if the lid
   closed in on us over a massive chest that we could not open or as
   prisoners in a dungeon. He uses ta panta (the all things), the totality
   of everything. See Ro 3:10-19; 11:32 .

   That (ina). God's purpose, personifying scripture again.

   Might be given (dothe). First aorist passive subjunctive of didom with
   ina.

   Gal 3:23

   Before faith came (pro tou elthein ten pistin). "Before the coming
   (second aorist active infinitive of erchoma, definite event) as to the
   Faith" (note article, meaning the faith in verse 22 made possible by
   the historic coming of Christ the Redeemer), the faith in Christ as
   Saviour (verse 22).

   We were kept in ward under the law (uper nomon ephrouroumetha).
   Imperfect passive of phroureo, to guard (from phrouros, a guard). See
   on Ac 9:24; 2Co 11:32 . It was a long progressive imprisonment.

   Unto the faith which should afterwards be revealed (eis ten mellousan
   pistin apokaluphthena). "Unto the faith (verse 22 again) about to be
   revealed." Mello and the first aorist passive infinitive (regular
   idiom).

   Gal 3:24

   Our tutor unto Christ (paidagogos umon eis Christon). See 1Co 4:15 for
   the only other N.T. example of this old and common word for the slave
   employed in Greek and Roman families of the better class in charge of
   the boy from about six to sixteen. The paedagogue watched his behaviour
   at home and attended him when he went away from home as to school.
   Christ is our Schoolmaster and the law as paedagogue kept watch over us
   till we came to Christ.

   That we might be justified by faith (ina ek pisteos dikaiothomen). This
   is the ultimate purpose of the law as paedagogue.

   Now that faith is come (elthouses tes pisteos). Genitive absolute, "the
   faith (the time of the faith spoken of in verse 23) having come."

   Under a tutor (upo paidagogon). The pedagogue is dismissed. We are in
   the school of the Master.

   Gal 3:26

   For ye are all sons of God (pantes gar uio theou este). Both Jews and
   Gentiles ( 3:14) and in the same way "through faith in Christ Jesus"
   (dia tes pisteos en Christo Iesou). There is no other way to become
   "sons of God" in the full ethical and spiritual sense that Paul means,
   not mere physical descendants of Abraham, but "sons of Abraham," "those
   by faith" (verse 7). The Jews are called by Jesus "the sons of the
   Kingdom" (Mt 8:12 ) in privilege, but not in fact. God is the Father of
   all men as Creator, but the spiritual Father only of those who by faith
   in Christ Jesus receive "adoption" (uiothesia) into his family (verse
   5; Ro 8:15,23 ). Those led by the Spirit are sons of God (Ro 8:14 ).

   Gal 3:27

   Were baptized into Christ (eis Christon ebaptisthete). First aorist
   passive indicative of baptizo. Better, "were baptized unto Christ" in
   reference to Christ.

   Did put on Christ (Christon enedusasthe). First aorist middle
   indicative of enduo (-no). As a badge or uniform of service like that
   of the soldier. This verb is common in the sense of putting on garments
   (literally and metaphorically as here). See further in Paul (Ro 13:14;
   Col 3:9f.; Eph 4:22-24; 6:11,14 ). In 1Th 5:8 Paul speaks of "putting
   on the breastplate of righteousness." He does not here mean that one
   enters into Christ and so is saved by means of baptism after the
   teaching of the mystery religions, but just the opposite. We are
   justified by faith in Christ, not by circumcision or by baptism. But
   baptism was the public profession and pledge, the soldier's
   sacramentum, oath of fealty to Christ, taking one's stand with Christ,
   the symbolic picture of the change wrought by faith already (Ro 6:4-6
   ).

   Gal 3:28

   There can be neither (ouk en). Not a shortened form of enest, but the
   old lengthened form of en with recessive accent. So ouk en means "there
   is not" rather than "there cannot be," a statement of a fact rather
   than a possibility, as Burton rightly shows against Lightfoot.

   One man (eis). No word for "man" in the Greek, and yet eis is
   masculine, not neuter en. "One moral personality" (Vincent). The point
   is that "in Christ Jesus" race or national distinctions ("neither Jew
   nor Greek") do not exist, class differences ("neither bond nor free,"
   no proletarianism and no capitalism) vanish, sex rivalry ("no male and
   female") disappears. This radical statement marks out the path along
   which Christianity was to come in the sphere (en) and spirit and power
   of Christ. Candour compels one to confess that this goal has not yet
   been fully attained. But we are on the road and there is no hope on any
   way than on "the Jesus Road."

   Gal 3:29

   If ye are Christ's (e de umeis Christou). This is the test, not the
   accident of blood, pride of race or nation, habiliments or environment
   of dress or family, whether man or woman. Thus one comes to belong to
   the seed of Abraham and to be an heir according to promise.
     __________________________________________________________________

Galatians 4

   Gal 4:1

   So long as (eph' oson chronon). "For how long a time," incorporation of
   the antecedent (chronon) into the relative clause.

   The heir (o kleronomos). Old word (kleros, lot, nemoma, to possess).
   Illustration from the law of inheritance carrying on the last thought
   in 3:29.

   A child (nepios). One that does not talk (ne, epos, word). That is a
   minor, an infant, immature intellectually and morally in contrast with
   teleio, full grown (1Co 3:1; 14:20; Php 3:15; Eph 4:13 ).

   From a bondservant (doulou). Slave. Ablative case of comparison after
   diaphere for which verb see on Mt 6:26 .

   Though he is lord of all (Kurios panton on). Concessive participle on,
   "being legally owner of all" (one who has the power, o echon kuros).

   Gal 4:2

   Under guardians (upo epitropous). Old word from epitrepo, to commit, to
   intrust. So either an overseer (Mt 20:8 ) or one in charge of children
   as here. It is common as the guardian of an orphan minor. Frequent in
   the papyri as guardian of minors.

   Stewards (oikonomous). Old word for manager of a household whether
   freeborn or slave. See Lu 12:42; 1Co 4:2 . Papyri show it as manager of
   an estate and also as treasurer like Ro 16:23 . No example is known
   where this word is used of one in charge of a minor and no other where
   both occur together.

   Until the time appointed of the father (achr tes prothesmias tou
   patros). Supply emeras (day), for prothesmios is an old adjective
   "appointed beforehand" (pro, thesmos, from tithem). Under Roman law the
   tutor had charge of the child till he was fourteen when the curator
   took charge of him till he was twenty-five. Ramsay notes that in
   Graeco-Phrygia cities the same law existed except that the father in
   Syria appointed both tutor and curator whereas the Roman father
   appointed only the tutor. Burton argues plausibly that no such legal
   distinction is meant by Paul, but that the terms here designate two
   functions of one person. The point does not disturb Paul's illustration
   at all.

   Gal 4:3

   When we were children (ote emen nepio). Before the epoch of faith came
   and we (Jews and Gentiles) were under the law as paedagogue, guardian,
   steward, to use all of Paul's metaphors.

   We were held in bondage (emeis emetha dedoulomeno). Periphrastic past
   perfect of douloo, to enslave, in a permanent state of bondage.

   Under the rudiments of the world (upo ta stoicheia tou kosmou).
   Stoichos is row or rank, a series. So stoicheion is any first thing in
   a stoichos like the letters of the alphabet, the material elements in
   the universe (2 Peter 3:10 ), the heavenly bodies (some argue for that
   here), the rudiments of any act (Heb 5:12; Ac 15:10; Ga 5:1; 4:3,9; Col
   2:8,20 ). The papyri illustrate all the varieties in meaning of this
   word. Burton has a valuable excursus on the word in his commentary.
   Probably here (Lightfoot) Paul has in mind the rudimentary character of
   the law as it applies to both Jews and Gentiles, to all the knowledge
   of the world (kosmos as the orderly material universe as in Col 2:8,20
   ). See on Mt 13:38; Ac 17:24; 1Co 3:22 . All were in the elementary
   stage before Christ came.

   Gal 4:4

   The fulness of the time (to pleroma tou chronou). Old word from pleroo,
   to fill. Here the complement of the preceding time as in Eph 1:10 .
   Some examples in the papyri in the sense of complement, to accompany.
   God sent forth his preexisting Son (Php 2:6 ) when the time for his
   purpose had come like the prothesmia of verse 2.

   Born of a woman (genomenon ek gunaikos). As all men are and so true
   humanity, "coming from a woman." There is, of course, no direct
   reference here to the Virgin Birth of Jesus, but his deity had just
   been affirmed by the words "his Son" (ton uion autou), so that both his
   deity and humanity are here stated as in Ro 1:3 . Whatever view one
   holds about Paul's knowledge of the Virgin Birth of Christ one must
   admit that Paul believed in his actual personal preexistence with God
   (2Co 8:9; Php 2:5-11 ), not a mere existence in idea. The fact of the
   Virgin Birth agrees perfectly with the language here.

   Born under the law (genomenon upo nomon). He not only became a man, but
   a Jew. The purpose (ina) of God thus was plainly to redeem (exagorase,
   as in 3:13) those under the law, and so under the curse. The further
   purpose (ina) was that we (Jew and Gentile) might receive (apolabomen,
   second aorist active subjunctive of apolambano), not get back (Lu 15:27
   ), but get from (apo) God the adoption (ten uiothesian). Late word
   common in the inscriptions (Deissmann, Bible Studies, p. 239) and
   occurs in the papyri also and in Diogenes Laertes, though not in LXX.
   Paul adopts this current term to express his idea (he alone in the
   N.T.) as to how God takes into his spiritual family both Jews and
   Gentiles who believe. See also Ro 8:15,23; 9:4; Eph 1:5 . The Vulgate
   uses adoptio filiorum. It is a metaphor like the others above, but a
   very expressive one.

   Gal 4:6

   Because ye are sons (ot este uio). This is the reason for sending forth
   the Son ( 4:4 and here). We were "sons" in God's elective purpose and
   love. Hot is causal (1Co 12:15; Ro 9:7 ).

   The Spirit of his Son (to pneuma tou uio autou). The Holy Spirit,
   called the Spirit of Christ (Ro 8:9f. ), the Spirit of Jesus Christ
   (Php 1:19 ). The Holy Spirit proceeds from the Father and from the Son
   (Joh 15:26 ).

   Crying, Abba, Father (krazon Abba o pater). The participle agrees with
   pneuma neuter (grammatical gender), not neuter in fact. An old, though
   rare in present as here, onomatopoetic word to croak as a raven
   (Theophrastus, like Poe's The Raven), any inarticulate cry like "the
   unuttered groanings" of Ro 8:26 which God understands. This cry comes
   from the Spirit of Christ in our hearts. Abba is the Aramaic word for
   father with the article and o pater translates it. The articular form
   occurs in the vocative as in Joh 20:28 . It is possible that the
   repetition here and in Ro 8:15 may be "a sort of affectionate fondness
   for the very term that Jesus himself used" (Burton) in the Garden of
   Gethsemane (Mr 14:36 ). The rabbis preserve similar parallels. Most of
   the Jews knew both Greek and Aramaic. But there remains the question
   why Jesus used both in his prayer. Was it not natural for both words to
   come to him in his hour of agony as in his childhood? The same thing
   may be true here in Paul's case.

   Gal 4:7

   No longer a bondservant (ouket doulos). Slave. He changes to the
   singular to drive the point home to each one. The spiritual experience
   ( 3:2) has set each one free. Each is now a son and heir.

   Gal 4:8

   To them which by nature are not gods (tois phuse me ous theois). In 1Co
   10:20 he terms them "demons," the "so-called gods" (1Co 8:5 ),
   worshipping images made by hands (Ac 17:29 ).

   Gal 4:9

   Now that ye have come to know God (nun de gnontes). Fine example of the
   ingressive second aorist active participle of ginosko, come to know by
   experience through faith in Christ.

   Rather to be known of God (mallon de gnosthentes upo theou). First
   aorist passive participle of the same verb. He quickly turns it round
   to the standpoint of God's elective grace reaching them (verse 6).

   How (pos). "A question full of wonder" (Bengel). See 1:6.

   Turn ye back again? (epistrephete palin?). Present active indicative,
   "Are ye turning again?" See metatithesthe in 1:6.

   The weak and beggarly rudiments (ta asthene ka ptocha stoicheia). The
   same stoicheia in verse 3 from which they had been delivered, "weak and
   beggarly," still in their utter impotence from the Pharisaic legalism
   and the philosophical and religious legalism and the philosophical and
   religious quests of the heathen as shown by Angus's The Religious
   Quests of the Graeco-Roman World. These were eagerly pursued by many,
   but they were shadows when caught. It is pitiful today to see some men
   and women leave Christ for will o' the wisps of false philosophy.

   Over again (palin anothen). Old word, from above (ano) as in Mt 27:51 ,
   from the first (Lu 1:3 ), then "over again" as here, back to where they
   were before (in slavery to rites and rules).

   Gal 4:10

   Ye observe (paratereisthe). Present middle indicative of old verb to
   stand beside and watch carefully, sometimes with evil intent as in Lu
   6:7 , but often with scrupulous care as here (so in Dio Cassius and
   Josephus). The meticulous observance of the Pharisees Paul knew to a
   nicety. It hurt him to the quick after his own merciful deliverance to
   see these Gentile Christians drawn into this spider-web of Judaizing
   Christians, once set free, now enslaved again. Paul does not itemize
   the "days" (Sabbaths, fast-days, feast-days, new moons) nor the
   "months" (Isa 66:23 ) which were particularly observed in the exile nor
   the "seasons" (passover, pentecost, tabernacles, etc.) nor the "years"
   (sabbatical years every seventh year and the Year of Jubilee). Paul
   does not object to these observances for he kept them himself as a Jew.
   He objected to Gentiles taking to them as a means of salvation.

   Gal 4:11

   I am afraid of you (phobouma umas). He shudders to think of it.

   Lest by any means I have bestowed labour upon you in vain (me pos eike
   kekopiaka eis umas). Usual construction after a verb of fearing about
   what has actually happened (me pos and the perfect active indicative of
   kopiao, to toil wearily). A fear about the future would be expressed by
   the subjunctive. Paul fears that the worst has happened.

   Gal 4:12

   Be as I am (ginesthe os ego). Present middle imperative, "Keep on
   becoming as I am." He will not give them over, afraid though he is.

   Gal 4:13

   Because of an infirmity of the flesh (di' astheneian tes sarkos). All
   that we can get from this statement is the fact that Paul's preaching
   to the Galatians "the first time" or "the former time" (to proteron,
   adverbial accusative) was due to sickness of some kind whether it was
   eye trouble ( 4:15) which was a trial to them or to the thorn in the
   flesh (2Co 12:7 ) we do not know. It can be interpreted as applying to
   North Galatia or to South Galatia if he had an attack of malaria on
   coming up from Perga. But the narrative in Ac 13; 14 does not read as
   if Paul had planned to pass by Pisidia and by Lycaonia but for the
   attack of illness. The Galatians understood the allusion for Paul says
   "Ye know" (oidate).

   Gal 4:14

   A temptation to you in my flesh (ton peirasmon umon en te sark mou).
   "Your temptation (or trial) in my flesh." Peirasmon can be either as we
   see in Jas 1:2,12f. . If trial here, it was a severe one.

   Nor rejected (oude exeptusate). First aorist active indicative of
   ekptuo, old word to spit out (Homer), to spurn, to loathe. Here only in
   N.T. Clemen (Primitive Christianity, p. 342) thinks it should be taken
   literally here since people spat out as a prophylactic custom at the
   sight of invalids especially epileptics. But Plutarch uses it of mere
   rejection.

   As an angel of God (os angelon theou),

   as Christ Jesus (os Christon Iesoun). In spite of his illness and
   repulsive appearance, whatever it was. Not a mere "messenger" of God,
   but a very angel, even as Christ Jesus. We know that at Lystra Paul was
   at first welcomed as Hermes the god of oratory (Ac 14:12f. ). But that
   narrative hardly applies to these words, for they turned against Paul
   and Barnabas then and there at the instigation of Jews from Antioch in
   Pisidia and Iconium.

   Gal 4:15

   That gratulation of yourselves (o makarismos umon). "Your
   felicitation." Rare word from makarizo, to pronounce happy, in Plato,
   Aristotle, Plutarch. See also Ro 4:6,9 . You no longer felicitate
   yourselves on my presence with you.

   Ye would have plucked out your eves and given them to me (tous
   ophthalmous umon exoruxantes edokate mo). This is the conclusion of a
   condition of the second class without an expressed which would have
   made it clearer. But see Joh 16:22,24; Ro 7:7 for similar examples
   where the context makes it plain without an. It is strong language and
   is saved from hyperbole by "if possible" (e dunaton). Did Paul not have
   at this time serious eye trouble?

   Gal 4:16

   Your enemy (echthros umon). Active sense of echthros, hater with
   objective genitive. They looked on Paul now as an enemy to them. So the
   Pharisees and Judaizers generally now regarded him.

   Because I tell you the truth (aletheuon umin). Present active
   participle of aletheuo, old verb from alethes, true. In N.T. only here
   and Eph 4:15 . "Speaking the truth." It is always a risky business to
   speak the truth, the whole truth. It may hit and hurt.

   Gal 4:17

   They zealously seek you (zelousin umas). Zeloo is an old and a good
   word from zelos (zeal, jealousy), but one can pay court with good
   motives or evil. So here in contrast with Paul's plain speech the
   Judaizers bring their fawning flattery.

   To shut you out (ekkleisa umas). From Christ as he will show ( 5:4).

   That ye may seek them (ina autous zeloute). Probably present active
   indicative with ina as in phusiousthe (1Co 4:6 ) and ginoskomen (1Jo
   5:20 ). The contraction -oete would be -ote, not -oute (Robertson,
   Grammar, p. 325).

   Gal 4:18

   To be zealously sought in a good matter (zeloustha en kalo). Present
   passive infinitive. It is only in an evil matter that it is bad as here
   (ou kalos).

   When I am present (en to pareina me). "In the being present as to me."

   Gal 4:19

   I am in travail (odino). I am in birth pangs. Old word for this
   powerful picture of pain. In N.T. only here, verse 27; Re 12:2 .

   Until Christ be formed in you (mechris ou morphothe Christos en umin).
   Future temporal clause with mechris ou (until which time) and the first
   aorist passive subjunctive of morphoo, late and rare verb, in Plutarch,
   not in LXX, not in papyri, only here in N.T. This figure is the embryo
   developing into the child. Paul boldly represents himself as again the
   mother with birth pangs over them. This is better than to suppose that
   the Galatians are pregnant mothers (Burton) by a reversal of the
   picture as in 1Th 2:7 .

   Gal 4:20

   I could with (ethelon). Imperfect active, I was wishing like Agrippa's
   use of eboulomen in Ac 25:22 , "I was just wishing. I was longing to be
   present with you just now (art)."

   To change my voice (allaxa ten phonen mou). Paul could put his heart
   into his voice. The pen stands between them. He knew the power of his
   voice on their hearts. He had tried it before.

   I am perplexed (aporouma). I am at a loss and know not what to do.
   Aporeo is from a privative and poros, way. I am lost at this distance
   from you.

   About you (en umin). In your cases. For this use of en see 2Co 7:16; Ga
   1:24 .

   Gal 4:21

   That desire to be under the law (o upo nomon thelontes eina). "Under
   law" (no article), as in 3:23; 4:4 , legalistic system. Paul views them
   as on the point of surrender to legalism, as "wanting" (thelontes) to
   do it (1:6; 3:3; 4:11,17 ). Paul makes direct reference to these so
   disposed to "hear the law." He makes a surprising turn, but a
   legitimate one for the legalists by an allegorical use of Scripture.

   Gal 4:22

   By the handmaid (ek tes paidiskes). From Ge 16:1 . Feminine diminutive
   of pais, boy or slave. Common word for damsel which came to be used for
   female slave or maidservant (Lu 12:45 ) or doorkeeper like Mt 26:29 .
   So in the papyri.

   Gal 4:23

   Is born (gegenneta). Perfect passive indicative of gennao, stand on
   record so.

   Through promise (di' epangelias). In addition to being "after the
   flesh" (kata sarka).

   Gal 4:24

   Which things contain an allegory (atina estin allegoroumena).
   Literally, "Which things are allegorized" (periphrastic present passive
   indicative of allegoreo). Late word (Strabo, Plutarch, Philo, Josephus,
   ecclesiastical writers), only here in N.T. The ancient writers used
   ainittoma to speak in riddles. It is compounded of allo, another, and
   agoreuo, to speak, and so means speaking something else than what the
   language means, what Philo, the past-master in the use of allegory,
   calls the deeper spiritual sense. Paul does not deny the actual
   historical narrative, but he simply uses it in an allegorical sense to
   illustrate his point for the benefit of his readers who are tempted to
   go under the burden of the law. He puts a secondary meaning on the
   narrative just as he uses tupikos in 1Co 10:11 of the narrative. We
   need not press unduly the difference between allegory and type, for
   each is used in a variety of ways. The allegory in one sense is a
   speaking parable like Bunyan's Pilgrim's Progress, the Prodigal Son in
   Lu 15 , the Good Shepherd in Joh 10 . But allegory was also used by
   Philo and by Paul here for a secret meaning not obvious at first, one
   not in the mind of the writer, like our illustration which throws light
   on the point. Paul was familiar with this rabbinical method of exegesis
   (Rabbi Akiba, for instance, who found a mystical sense in every hook
   and crook of the Hebrew letters) and makes skilful use of that
   knowledge here. Christian preachers in Alexandria early fell victims to
   Philo's allegorical method and carried it to excess without regard to
   the plain sense of the narrative. That startling style of preaching
   survives yet to the discredit of sound preaching. Please observe that
   Paul says here that he is using allegory, not ordinary interpretation.
   It is not necessary to say that Paul intended his readers to believe
   that this allegory was designed by the narrative. He illustrates his
   point by it.

   For these are (auta gar eisin). Allegorically interpreted, he means.

   From Mount Sinai (apo orous Sina). Spoken from Mount Sinai.

   Bearing (gennosa). Present active participle of gennao, to beget of the
   male (Mt 1:1-16 ), more rarely as here to bear of the female (Lu
   1:13,57 ).

   Which is Hagar (etis estin Hagar). Allegorically interpreted.

   Gal 4:25

   This Hagar (to Hagar). Neuter article and so referring to the word
   Hagar (not to the woman, e Hagar) as applied to the mountain. There is
   great variety in the MSS. here. The Arabians are descendants of Abraham
   and Hagar (her name meaning wanderer or fugitive).

   Answereth to (suntoiche). Late word in Polybius for keeping step in
   line (military term) and in papyri in figurative sense as here.
   Lightfoot refers to the Pythagorean parallels of opposing principles
   (sunstoichia) as shown here by Paul (Hagar and Sarah, Ishmael and
   Isaac, the old covenant and the new covenant, the earthly Jerusalem and
   the heavenly Jerusalem). That is true, and there is a correlative
   correspondence as the line is carried on.

   Gal 4:26

   The Jerusalem that is above (e ano Ierousalem). Paul uses the
   rabbinical idea that the heavenly Jerusalem corresponds to the one here
   to illustrate his point without endorsing their ideas. See also Re 21:2
   . He uses the city of Jerusalem to represent the whole Jewish race
   (Vincent).

   Gal 4:27

   Which is our mother (etis estin meter emon). The mother of us
   Christians, apply the allegory of Hagar and Sarah to us. The Jerusalem
   above is the picture of the Kingdom of God. Paul illustrates the
   allegory by quoting Isa 54:1 , a song of triumph looking for
   deliverance from a foreign yoke.

   Rejoice (euphranthet). First aorist passive imperative of euphraino.

   Break forth (rexon). First aorist active imperative of regnum, to rend,
   to burst asunder. Supply euphrosunen (joy) as in Isa 49:13 .

   The desolate (tes eremou). The prophet refers to Sarah's prolonged
   barrenness and Paul uses this fact as a figure for the progress and
   glory of Christianity (the new Jerusalem of freedom) in contrast with
   the old Jerusalem of bondage (the current Judaism). His thought has
   moved rapidly, but he does not lose his line.

   Gal 4:28

   Now we (emeis de). Some MSS. have umeis de (now ye). In either case
   Paul means that Christians (Jews and Gentiles) are children of the
   promise as Isaac was (kata Isaak, after the manner of Isaac).

   Gal 4:29

   Persecuted (edioken). Imperfect active of dioko, to pursue, to
   persecute. Ge 21:9 has in Hebrew "laughing," but the LXX has "mocking."
   The Jewish tradition represents Ishmael as shooting arrows at Isaac.

   So now (outos ka nun) the Jews were persecuting Paul and all Christians
   (1Th 2:15f. ).

   Gal 4:30

   Cast out (ekbale). Second aorist active imperative of ekballo.
   Quotation from Ge 21:10 (Sarah to Abraham) and confirmed in 21:12 by
   God's command to Abraham. Paul gives allegorical warning thus to the
   persecuting Jews and Judaizers.

   Shall not inherit (ou me kleronomese). Strong negative (ou me and
   future indicative). "The law and the gospel cannot co-exist. The law
   must disappear before the gospel" (Lightfoot). See 3:18,29 for the word
   "inherit."

   Gal 4:31

   But of the freewoman (alla tes eleutheras). We are children of Abraham
   by faith ( 3:7).
     __________________________________________________________________

Galatians 5

   Gal 5:1

   With freedom (te eleutheria). Rather dative case instead of
   instrumental, "for freedom," "for the (article) freedom that belongs to
   us children of the freewoman" ( 4:31).

   Did Christ set us free (emas Christos eleutherosen). Effective aorist
   active indicative of eleutheroo (from erchoma, to go, go free).

   Stand fast therefore (stekete oun). See on Mr 3:31; 1Co 16:13 for this
   late word from perfect stem of istem, "keep on standing therefore,"
   "stay free since Christ set you free."

   Be not entangled again (me palin enechesthe). "Stop being held in by a
   yoke of bondage." Common word for ensnare by trap. The Judaizers were
   trying to lasso the Galatians for the old yoke of Judaism.

   Gal 5:2

   I Paul (ego Paulos). Asserts all his personal and apostolic authority.
   For both words see also 1Th 2:16; 2Co 10:1; Col 1:23; Eph 3:1 .

   If ye receive circumcision (ean peritemnesthe). Condition of third
   class and present passive subjunctive, a supposable case, but with
   terrible consequences, for they will make circumcision a condition of
   salvation. In that case Christ will help them not at all.

   Gal 5:3

   A debtor (opheiletes). Common word from opheilo, to owe for one who has
   assumed an obligation. See on Mt 6:12 . See Ga 3:10 . He takes the
   curse on himself.

   Gal 5:4

   Ye are severed from Christ (katergethete apo Christou). First aorist
   passive of katargeo, to make null and void as in Ro 7:2,6 .

   Who would be justified by the law (oitines en nomo dikaiousthe).
   Present passive conative indicative, "ye who are trying to be justified
   in the law."

   Ye are fallen away from grace (tes charitos exepesate). Second aorist
   active indicative of ekpipto (with a variable vowel of the first
   aorist) and followed by the ablative case. "Ye did fall out of grace,"
   "ye left the sphere of grace in Christ and took your stand in the
   sphere of law" as your hope of salvation. Paul does not mince words and
   carries the logic to the end of the course. He is not, of course,
   speaking of occasional sins, but he has in mind a far more serious
   matter, that of substituting law for Christ as the agent in salvation.

   Gal 5:5

   For we (emeis gar). We Christians as opposed to the legalists.

   Through the Spirit by faith (pneumat ek pisteos). By the Spirit (Holy
   Spirit) out of faith (not law). Clear-cut repetition to make it plain.

   Gal 5:6

   Availeth anything (ischue t). Old word to have strength (ischus). See
   on Mt 5:13 . Neither Jew nor Greek has any recommendation in his state.
   See 3:28. All stand on a level in Christ.

   Faith working through love (pistis di' agapes energoumene). Middle
   voice of energeo and "through love," "the moral dynamic" (Burton) of
   Paul's conception of freedom from law.

   Gal 5:7

   Who did hinder you? (tis umas enekopsen?). First aorist active
   indicative of enkopto, to cut in on one, for all the world like our use
   of one cutting in on us at the telephone. For this late verb see on Ac
   24:4; 1Th 2:18 . Note the singular tis. There was some ringleader in
   the business. Some one "cut in" on the Galatians as they were running
   the Christian race and tried to trip them or to turn them.

   Gal 5:8

   This persuasion (e peismone). "The art of persuasion," the effort of
   the Judaizers to persuade you. Only here and in ecclesiastical writers.

   Gal 5:9

   This proverb Paul has in 1Co 5:6 . It is merely the pervasive power of
   leaven that is involved in the proverb as in Mt 13:33 , not the use of
   leaven as a symbol of evil.

   Gal 5:10

   Whosoever he be (ostis ean e). Indefinite relative clause with ean and
   subjunctive. It seems unlikely that Paul knew precisely who the leader
   was. In 1:6 he uses the plural of the same verb tarasso and see also
   anastatountes in verse 12.

   Gal 5:11

   Why am I still persecuted? (t et diokomai?). Some of the Judaizers even
   circulated the slander that Paul preached circumcision in order to ruin
   his influence.

   Gal 5:12

   I would (ophelon). Would that, used as conjunction in wishes. See on
   1Co 4:2; 2Co 11:1 . Here a wish about the future with future
   indicative.

   They which unsettle you (o anastatountes umas). Late verb from
   anastatos, driven from one's abode, and in papyri in this sense as well
   as in sense of upsetting or disturbing one's mind (boy's letter) as
   here. In Ac 17:6; 21:38 we have it in sense of making a commotion.

   Cut themselves off (apokopsonta). Future middle of apokopto, old word
   to cut off as in Ac 27:32 , here to mutilate.

   Gal 5:13

   Ye were called for freedom (ep' eleutheria eklethete). The same point
   as in 5:1 made plainer by the use of ep' (on the basis of, for the
   purpose of). See 1Th 4:7 for this use of ep.

   Only use not (monon me). No word for "use" in the Greek. Probably
   supply trepete or strephete, "turn not your liberty into an occasion
   for the flesh" (eis aphormen te sark), as a spring board for license.
   On aphorme, see on 2Co 5:12 . Liberty so easily turns to license.

   Gal 5:14

   Even in this (en to). Just the article with en, "in the," but it points
   at the quotation from Le 19:18 . Jews (Lu 10:29 ) confined "neighbour"
   (plesion) to Jews. Paul uses here a striking paradox by urging
   obedience to the law against which he has been arguing, but this is the
   moral law as proof of the new love and life. See also Ro 13:8 ,
   precisely as Jesus did (Mt 22:40 ).

   Gal 5:15

   If ye bite and devour one another (e allelous daknete ka katesthiete).
   Condition of first class assumed as true. Two common and old verbs
   often used together of wild animals, or like cats and dogs.

   That ye be not consumed one of another (me up' allelon analothete).
   Negative final clause with first aorist passive subjunctive of
   analisko, old word to consume or spend. In N.T. only here and Lu 9:54 .
   There is a famous story of two snakes that grabbed each other by the
   tail and each swallowed the other.

   Gal 5:16

   Ye shall not fulfil (ou me telesete). Rather, "Ye will not fulfil."
   Strong double negative with aorist active subjunctive.

   The lust of the flesh (epithumian sarkos). Bad sense here as usual in
   Paul, but not so in 1Th 2:17; Php 1:23 . The word is just craving or
   longing (from epi, thumos, yearning after).

   Gal 5:17

   Lusteth against (epithume kata). Like a tug of war. This use of sarx as
   opposed to the Spirit (Holy Spirit) personifies sarx. Lightfoot argues
   that epithume cannot be used with the Spirit and so some other verb
   must be supplied for it. But that is wholly needless, for the verb,
   like epithumia, does not mean evil desire, but simply to long for.
   Christ and Satan long for the possession of the city of Man Soul as
   Bunyan shows.

   Are contrary the one to the other (allelois antikeita). Are lined up in
   conflict, face to face (anti-), a spiritual duel (cf. Christ's
   temptations), with dative case of personal interest (allelois).

   That ye may not do (ina me poiete). "That ye may not keep on doing"
   (present active subjunctive of poieo).

   That ye would (a ean thelete). "Whatever ye wish" (indefinite relative
   with ean and present subjunctive).

   Gal 5:18

   Under the law (upo nomon). Instead of "under the flesh" as one might
   expect. See Ga 3:2-6 for contrast between law and spirit. The flesh
   made the law weak (Rom 8:3; Heb 9:10,13 ). They are one and the same in
   result. See same idea in Ro 8:14 . Note present tense of agesthe (if
   you are continually led by the Spirit). See verse 23.

   Gal 5:19

   Manifest (phanera). Opposed to "hidden" (krupta). Ancient writers were
   fond of lists of vices and virtues. Cf. Stalker's sermons on The Seven
   Cardinal Virtues and The Seven Deadly Sins. There are more than seven
   in this deadly list in verses 19-21. He makes the two lists in
   explanation of the conflict in verse 17 to emphasize the command in
   verses 13f . There are four groups in Paul's list of manifest vices:
   (I) Sensual sins like fornication (porneia, prostitution, harlotry),
   uncleanness (akatharsia, moral impurity), lasciviousness (aselgeia,
   wantonness), sexual vice of all kinds prevailed in heathenism. (2)
   Idolatry (eidolatreia, worship of idols) and witchcraft (pharmakeia
   from pharmakon, a drug, the ministering of drugs), but the sorcerers
   monopolized the word for a while in their magical arts and used it in
   connection with idolatry. In N.T. only here and Re 18:23 . See Ac 19:19
   perierga, curious arts. (3) Personal relations expressed by eight
   words, all old words, sins of the spirit, like enmities (exthra,
   personal animosities), strife (eris, rivalry, discord), jealousies
   (zelos or zelo, MSS. vary, our very word), wraths (thumo, stirring
   emotions, then explosions), factions (eritheia, from erithos, day
   labourer for hire, worker in wool, party spirit), divisions
   (dichostasia, splits in two, dicha and stasis), heresies (aireseis, the
   very word, but really choosings from aireoma, preferences), envyings
   (phthono, feelings of ill-will). Surely a lively list. (4)

   Drunkenness (metha, old word and plural, drunken excesses, in N.T. only
   here and Lu 21:34; Ro 13:13 ), revellings (komo, old word also for
   drinking parties like those in honour of Bacchus, in N.T. only here and
   Ro 13:13; 1Pe 4:3 ).

   And such like (ka ta omoia toutois). And the things like these
   (associative instrumental toutois after omoia, like). It is not meant
   to be exhaustive, but it is representative.

   Gal 5:21

   Forewarn (prolego)

   --did forewarn (proeipon). Paul repeats his warning given while with
   them. He did his duty then. Gentile churches were peculiarly subject to
   these sins. But who is not in danger from them?

   Practise (prassontes). Prasso is the verb for habitual practice (our
   very word, in fact), not poieo for occasional doing. The

   habit of these sins is proof that one is not in the Kingdom of God and
   will not inherit it.

   Gal 5:22

   The fruit of the Spirit (o karpos tou pneumatos). Paul changes the
   figure from

   works (erga) in verse 19 to fruit as the normal out-cropping of the
   Holy Spirit in us. It is a beautiful tree of fruit that Paul pictures
   here with nine luscious fruits on it:

   Love (agape). Late, almost Biblical word. First as in 1Co 13 , which
   see for discussion as superior to philia and eros.

   Joy (chara). Old word. See on 1Th 1:6 .

   Peace (eirene). See on 1Th 1:1 .

   Long-suffering (makrothumia). See on 2Co 6:6 .

   Kindness (chrestotes). See on 2Co 6:6 .

   Goodness (agathosune). See on 2Th 1:11 .

   Faithfulness (pistis). Same word as "faith." See on Mt 23:33; 1Co
   13:7,13 .

   Meekness (prautes). See on 1Co 4:21; 2Co 10:1 .

   Temperance (enkrateia). See on Ac 24:25 . Old word from enkrates, one
   holding control or holding in. In N.T. only in these passages and 2
   Peter 1:6 . Paul has a better list than the four cardinal virtues of
   the Stoics (temperance, prudence, fortitude, justice), though they are
   included with better notes struck. Temperance is alike, but kindness is
   better than justice, long-suffering than fortitude, love than prudence.

   Gal 5:24

   Crucified the flesh (ten sarka estaurosan). Definite event, first
   aorist active indicative of stauroo as in 2:19 (mystical union with
   Christ). Paul uses sarx here in the same sense as in verses 16,17,19 ,
   "the force in men that makes for evil" (Burton).

   With (sun). "Together with," emphasizing "the completeness of the
   extermination of this evil force" and the guarantee of victory over
   one's passions and dispositions toward evil.

   Gal 5:25

   By the Spirit let us also walk (pneumat ka stoichomen). Present
   subjunctive (volitive) of stoicheo, "Let us also go on walking by the
   Spirit." Let us make our steps by the help and guidance of the Spirit.

   Gal 5:26

   Let us not be (me ginometha). Present middle subjunctive (volitive),
   "Let us cease becoming vainglorious" (kenodoxo), late word only here in
   N.T. (kenos, doxa). Once in Epictetus in same sense.

   Provoking one another (allelous prokaloumeno). Old word prokaleo, to
   call forth, to challenge to combat. Only here in N.T. and in bad sense.
   The word for "provoke" in Heb 10:24 is paroxusmon (our "paroxysm").

   Envying (phthonountes). Old verb from phthonos. Only here in N.T.
     __________________________________________________________________

Galatians 6

   Gal 6:1

   If a man be overtaken (ean ka prolemphthe anthropos). Condition of
   third class, first aorist passive subjunctive of prolambano, old verb
   to take beforehand, to surprise, to detect.

   Trespass (paraptomat). Literally, a falling aside, a slip or lapse in
   the papyri rather than a wilful sin. In Polybius and Diodorus. Koine
   word.

   Ye which are spiritual (o pneumatiko). See on 1Co 3:1 . The spiritually
   led ( 5:18), the spiritual experts in mending souls.

   Restore (katartizete). Present active imperative of katartizo, the very
   word used in Mt 4:21 of mending nets, old word to make artios, fit, to
   equip thoroughly.

   Looking to thyself (skopon seauton). Keeping an eye on as in 2Co 4:18
   like a runner on the goal.

   Lest thou also be tempted (me ka su peirastheis). Negative purpose with
   first aorist passive subjunctive. Spiritual experts (preachers in
   particular) need this caution. Satan loves a shining mark.

   Gal 6:2

   Bear ye one another's burdens (allelon ta bare bastazete). Keep on
   bearing (present active imperative of bastazo, old word, used of Jesus
   bearing his Cross in Joh 19:17 . Baros means weight as in Mt 20:12; 2Co
   4:17 . It is when one's load (phortion, verse 5) is about to press one
   down. Then give help in carrying it.

   Fulfil (anaplerosate). First aorist active imperative of anapleroo, to
   fill up, old word, and see on Mt 23:32; 1Th 2:16; 1Co 14:16 . Some MSS.
   have future indicative (anaplerosete).

   Gal 6:3

   Something when he is nothing (t meden on). Thinks he is a big number
   being nothing at all (neuter singular pronouns). He is really zero.

   He deceiveth himself (phrenapata eauton). Late compound word (phren,
   mind, apatao, lead astray), leads his own mind astray. Here for first
   time. Afterwards in Galen, ecclesiastical and Byzantine writers. He
   deceives no one else.

   Gal 6:5

   Each shall bear his own burden (to idion phortion bastase). Phortion is
   old word for ship's cargo (Ac 27:10 ). Christ calls his phortion light,
   though he terms those of the Pharisees heavy (Mt 23:4 ), meant for
   other people. The terms are thus not always kept distinct, though Paul
   does make a distinction here from the bare in verse 2.

   Gal 6:6

   That is taught (o katechoumenos). For this late and rare verb katecheo,
   see on Lu 1:4; Ac 18:25; 1Co 14:19 . It occurs in the papyri for legal
   instruction. Here the present passive participle retains the accusative
   of the thing. The active (to katechount) joined with the passive is
   interesting as showing how early we find paid teachers in the churches.
   Those who receive instruction are called on to "contribute" (better
   than "communicate" for koinoneito) for the time of the teacher
   (Burton). There was a teaching class thus early (1Th 5:12; 1Co 12:28;
   Eph 4:11; 1Th 5:17 ).

   Gal 6:7

   Be not deceived (me planasthe). Present passive imperative with me,
   "stop being led astray" (planao, common verb to wander, to lead astray
   as in Mt 24:4f. ).

   God is not mocked (ou mukterizeta). This rare verb (common in LXX)
   occurs in Lysias. It comes from mukter (nose) and means to turn the
   nose up at one. That is done towards God, but never without punishment,
   Paul means to say. In particular, he means "an evasion of his laws
   which men think to accomplish, but, in fact, cannot" (Burton).

   Whatsoever a man soweth (o ean speire anthropos). Indefinite relative
   clause with ean and the active subjunctive (either aorist or present,
   form same here). One of the most frequent of ancient proverbs (Job 4:8
   ; Arist., Rhet. iii. 3). Already in 2Co 9:6 . Same point in Mt 7:16; Mr
   4:26f .

   That (touto). That very thing, not something different.

   Reap (therise). See on Mt 6:26 for this old verb.

   Gal 6:8

   Corruption (phthoran). For this old word from phtheiro, see on 1Co
   15:42 . The precise meaning turns on the context, here plainly the
   physical and moral decay or rottenness that follows sins of the flesh
   as all men know. Nature writes in one's body the penalty of sin as
   every doctor knows.

   Eternal life (zoen aionion). See on Mt 25:46 for this interesting
   phrase so common in the Johannine writings. Plato used aionios for
   perpetual. See also 2Th 1:9 . It comes as nearly meaning "eternal" as
   the Greek can express that idea.

   Gal 6:9

   Let us not be weary in well-doing (to kalon poiountes me enkakomen).
   Volitive present active subjunctive of enkakeo on which see Lu 18:1;
   2Th 3:13; 2Co 4:1,16 (en, kakos, evil). Literally, "Let us not keep on
   giving in to evil while doing the good." It is curious how prone we are
   to give in and to give out in doing the good which somehow becomes
   prosy or insipid to us.

   In due season (kairo idio). Locative case, "at its proper season"
   (harvest time). Cf. 1Ti 2:6; 6:15 (plural).

   If we faint not (me ekluomeno). Present passive participle
   (conditional) with me. Cf. ekluo, old verb to loosen out. Literally,
   "not loosened out," relaxed, exhausted as a result of giving in to evil
   (enkakomen).

   Gal 6:10

   As we have opportunity (os kairon echomen). Indefinite comparative
   clause (present subjunctive without an). "As we have occasion at any
   time."

   Let us work that which is good (ergazometha to agathon). Volitive
   present middle subjunctive of ergazoma, "Let us keep on working the
   good deed."

   Of the household of faith (tous oikeious tes pisteos). For the obvious
   reason that they belong to the same family with necessary
   responsibility.

   Gal 6:11

   With how large letters (pelikois grammasin). Paul now takes the pen
   from the amanuensis (cf. Ro 16:22 ) and writes the rest of the Epistle
   (verses 11-18) himself instead of the mere farewell greeting (2Th 3:17;
   1Co 16:21; Col 4:18 ). But what does he mean by "with how large
   letters"? Certainly not "how large a letter." It has been suggested
   that he employed large letters because of defective eyesight or because
   he could only write ill-formed letters because of his poor handwriting
   (like the print letters of children) or because he wished to call
   particular attention to this closing paragraph by placarding it in big
   letters (Ramsay). This latter is the most likely reason. Deissmann,
   (St. Paul, p. 51) argues that artisans write clumsy letters, yes, and
   scholars also. Milligan (Documents, p. 24; Vocabulary, etc.) suggests
   the contrast seen in papyri often between the neat hand of the scribe
   and the big sprawling hand of the signature.

   I have written (egrapsa). Epistolary aorist.

   With mine own hand (te eme cheir). Instrumental case as in 1Co 16:21 .

   Gal 6:12

   To make a fair show (euprosopesa). First aorist active infinitive of
   euprosopeo, late verb from euprosopos, fair of face (eu, prosopon).
   Here only in N.T., but one example in papyri (Tebt. I. 19 12 B.C. 114)
   which shows what may happen to any of our N.T. words not yet found
   elsewhere. It is in Chrysostom and later writers.

   They compel (anankazousin). Conative present active indicative, "they
   try to compel."

   For the cross of Christ (to stauro tou Christou). Instrumental case
   (causal use, Robertson, Grammar, p. 532). Cf. 2Co 2:13 . "For
   professing the cross of Christ" (Lightfoot).

   Gal 6:13

   They who receive circumcision (o peritemnomeno). Present causative
   middle of peritemno, those who are having themselves circumcised. Some
   MSS. read o peritetmemeno), "they who have been circumcised" (perfect
   passive participle). Probably the present (peritemnomeno) is correct as
   the harder reading.

   Gal 6:14

   Far be it from me (emo me genoito). Second aorist middle optative of
   ginoma in a negative (me) wish about the future with dative case: "May
   it not happen to me." See 2:17. The infinitive kauchastha (to glory) is
   the subject of genoito as is common in the LXX, though not elsewhere in
   the N.T.

   Hath been crucified unto me (emo estaurota). Perfect passive indicative
   of stauroo, stands crucified, with the ethical dative again (emo). This
   is one of the great sayings of Paul concerning his relation to Christ
   and the world in contrast with the Judaizers. Cf. 2:19f.; 3:13; 4:4f.;
   1Co 1:23f.; Ro 1:16; 3:21ff.; 4:25; 5:18 .

   World (kosmos) has no article, but is definite as in 2Co 5:19 . Paul's
   old world of Jewish descent and environment is dead to him (Php 3:3f.
   ).

   Gal 6:15

   A new creature (kaine ktisis). For this phrase see on 2Co 5:17 .

   Gal 6:16

   By this rule (to kanon touto). For kanon, see on 2Co 10:13,15f .

   Gal 6:17

   From henceforth (tou loipou). Usually to loipon, the accusative of
   general reference, "as for the rest" (Php 3:1; 4:8 ). The genitive case
   (as here and Eph 6:10 ) means "in respect of the remaining time."

   The marks of Jesus (ta stigmata tou Iesou). Old word from stizo, to
   prick, to stick, to sting. Slaves had the names or stamp of their
   owners on their bodies. It was sometimes done for soldiers also. There
   were devotees also who stamped upon their bodies the names of the gods
   whom they worshipped. Today in a round-up cattle are given the owner's
   mark. Paul gloried in being the slave of Jesus Christ. This is probably
   the image in Paul's mind since he bore in his body brandmarks of
   suffering for Christ received in many places (2Co 6:4-6; 11:23ff. ),
   probably actual scars from the scourgings (thirty-nine lashes at a
   time). If for no other reason, listen to me by reason of these scars
   for Christ and "let no one keep on furnishing trouble to me."

   Gal 6:18

   The farewell salutation is much briefer than that in 2Co 13:13 , but
   identical with that in Phm 1:25 . He calls them "brethren" (adelpho) in
   spite of the sharp things spoken to them.
     __________________________________________________________________


   THE EPISTLE TO THE EPHESIANS

   FROM ROME A.D. 63

   BY WAY OF INTRODUCTION

   There are some problems of a special nature that confront us about the
   so-called Epistle to the Ephesians.

   THE AUTHORSHIP

   It is not admitted by all that Paul wrote it, though no other adequate
   explanation of its origin has ever been given. So far as subject matter
   and vocabulary and style are concerned, if Colossians is Pauline, there
   is little or nothing to be said against the Pauline authorship of this
   Epistle.

   RELATION TO COLOSSIANS

   As we have seen, the two Epistles were sent at the same time, but
   clearly Colossians was composed first. Ephesians bears much the same
   relation to Colossians that Romans does to Galatians, a fuller
   treatment of the same general theme in a more detached and impersonal
   manner.

   THE DESTINATION

   The oldest documents (Aleph and B) do not have the words en Epheso (in
   Ephesus) in Eph 1:1 (inserted by a later hand). Origen did not have
   them in his copy. Marcion calls it the Epistle to the Laodiceans. We
   have only to put here Col 4:16 "the letter from Laodicea" to find the
   probable explanation. After writing the stirring Epistle to the
   Colossians Paul dictated this so-called Epistle to the Ephesians as a
   general or circular letter for the churches in Asia (Roman province).
   Perhaps the original copy had no name in Eph 1:1 as seen in Aleph and B
   and Origen, but only a blank space. Marcion was familiar with the copy
   in Laodicea. Basil in the fourth century mentions some MSS. with no
   name in the address. Most MSS. were copies from the one in Ephesus and
   so it came to be called the Epistle to the Ephesians. The general
   nature of the letter explains also the absence of names in it, though
   Paul lived three years in Ephesus.

   THE DATE

   The same date must be assigned as for Philemon and Colossians, probably
   A.D. 63.

   THE PLACE OF WRITING

   This would also be the same, that is Rome, though Deissmann and Duncan
   argue for Ephesus itself as the place of writing. Some scholars even
   suggest Caesarea.

   THE CHARACTER OF THE EPISTLE

   The same Gnostic heresy is met as in Colossians, but with this
   difference. In Colossians the emphasis is on the Dignity of Christ as
   the Head of the Church, while in Ephesians chief stress is placed upon
   the Dignity of the Church as the Body of Christ the Head. Paul has
   written nothing more profound than chapters Eph 1-3 of Ephesians.
   Stalker termed them the profoundest thing ever written. He sounds the
   depths of truth and reaches the heights. Since Ephesians covers the
   same ground so largely as Colossians, only the words in Ephesians that
   differ or are additional will call for discussion.

   SPECIAL BOOKS ON EPHESIANS

   One may note Abbott (Int. Crit. Comm. 1897), Gross Alexander (1910),
   Beet (1891), Belser (1908), Candlish (1895), Dale (Lectures on
   Ephesians), Dibelius (Handbuch, 1912), Eadie (1883), Ellicott (1884),
   Ewald (Zahn Komm., 2 Auf. 1910), Findlay (1892), Gore (Practical
   Exposition, 1898), Haupt (Meyer Komm., 8 Auf. 1902), Hitchcock (1913),
   Hort (Intr. 1895), Knabenbauer (1913), Krukenberg (1903), Lidgett
   (1915), Lock (1929), Lueken (1906), Martin (New Century Bible), McPhail
   (1893), McPherson (1892), Meinertz (1917), Moule (1900), Mullins
   (1913), Murray (1915), Oltramare (1891), Robinson (1903), Salmond
   (1903), E. F. Scott (Moffatt Comm., 1930), Stroeter (The Glory of the
   Body of Christ, 1909), Von Soden (2 Aufl. 1893), F. B. Westcott (1906),
   Wohlenberg (1895).
     __________________________________________________________________

Ephesians 1

   Eph 1:1

   Of Christ Jesus (Christou Iesou). So B D, though Aleph A L have Iesou
   Christou. Paul is named as the author and so he is. Otherwise the
   Epistle is pseudepigraphic.

   By the will of God (dia thelematos theou). As in 1Co 1:1; 2Co 1:1; Ro
   1:1 .

   At Ephesus (en Epheso). In Aleph and B these words are inserted by
   later hands, though both MSS. give the title Pros Ephesious. Origen
   explains the words tois agiois tois ousin as meaning "the saints that
   are" (genuine saints), showing that his MSS. did not have the words en
   Epheso. The explanation of the insertion of these words has already
   been given in the remarks on "The Destination" as one copy of the
   general letter that was preserved in Ephesus. It is perfectly proper to
   call it the Epistle to the Ephesians if we understand the facts.

   Eph 1:3

   Blessed (eulogetos). Verbal of eulogeo, common in the LXX for Hebrew
   baruk (Vulgate benedictus) and applied usually to God, sometimes to men
   (Ge 24:31 ), but in N.T. always to God (Lu 1:68 ), while eulogemenos
   (perfect passive participle) is applied to men (Lu 1:42 ). "While
   eulogemenos points to an isolated act or acts, eulogetos describes the
   intrinsic character" (Lightfoot). Instead of the usual eucharistoumen
   (Col 1:3 ) Paul here uses eulogetos, elsewhere only in 2Co 1:3 in
   opening, though in a doxology in Ro 1:25; 9:5; 2Co 11:31 . The copula
   here is probably estin (is), though either esto (imperative) or eie
   (optative as wish) will make sense.

   The God and Father of our Lord Jesus Christ (o theos ka pater tou
   Kuriou emon Iesou Christou). Ka is genuine here, though not in Col 1:3
   . The one article (o) with theos ka pater links them together as in 1Th
   1:3; 3:11,13; Ga 1:4 . See also the one article in 2 Peter 1:1,11 . In
   Eph 1:17 we have o theos tou Kuriou emon Iesou Christou, and the words
   of Jesus in Joh 20:17 .

   Who hath blessed us (o eulogesas umas). First aorist active participle
   of eulogeo, the same word, antecedent action to the doxology
   (eulogetos).

   With (en). So-called instrumental use of en though

   in is clear.

   Every spiritual blessing (pase eulogia pneumatike). Third use of the
   root eulog (verbal, verb, substantive). Paul lovingly plays with the
   idea. The believer is a citizen of heaven and the spiritual blessings
   count for most to him.

   In the heavenly places in Christ (en tois epouraniois en Christo). In
   four other places in Eph. (1:20; 2:6; 3:10; 6:12 ). This precise phrase
   (with en) occurs nowhere else in the N.T. and has a clearly local
   meaning in 1:20; 2:6; 3:10 , doubtful in 6:12, but probably so here. In
   2:6 the believer is conceived as already seated with Christ. Heaven is
   the real abode of the citizen of Christ's kingdom (Php 3:20 ) who is a
   stranger on earth (Php 1:27; Eph 2:19 ). The word epouranios (heavenly)
   occurs in various passages in the N.T. in contrast with ta epigeia (the
   earthly) as in Joh 3:12; 1Co 15:40,48,49; Php 2:10 , with patris
   (country) in Heb 11:16 , with klesis (calling) in Heb 3:1 , with dorea
   (gift) in Heb 6:4 , with basileia (kingdom) in 2Ti 4:18 .

   Eph 1:4

   Even as he chose us in him (kathos exelexato emas en auto). First
   aorist middle indicative of eklego, to pick out, to choose. Definitive
   statement of God's elective grace concerning believers in Christ.

   Before the foundation of the world (pro kataboles kosmou). Old word
   from kataballo, to fling down, used of the deposit of seed, the laying
   of a foundation. This very phrase with pro in the Prayer of Jesus (Joh
   17:24 ) of love of the Father toward the Son. It occurs also in 1Pe
   1:20 . Elsewhere we have apo (from) used with it (Mt 25:34; Lu 11:50;
   Heb 4:3; 9:26; Re 13:8; 17:8 ). But Paul uses neither phrase elsewhere,
   though he has apo ton aionon (from the ages) in Eph 3:9 . Here in Eph
   1:3-14 . Paul in summary fashion gives an outline of his view of God's
   redemptive plans for the race.

   That we should be (eina emas). Infinitive of purpose with the
   accusative of general reference (emas). See Col 1:22 for the same two
   adjectives and also katenopion autou.

   Eph 1:5

   Having foreordained us (Proorisas emas). First aorist active participle
   of proorizo, late and rare compound to define or decide beforehand.
   Already in Ac 4:28; 1Co 2:7; Ro 8:29 . See also verse 11. Only other
   N.T. example in verse 11. To be taken with exelexato either
   simultaneous or antecedent (causal).

   Unto adoption as sons (eis uiothesian). For this interesting word see
   Ga 4:5; Ro 8:15; 9:4 .

   Unto himself (eis auton). Unto God.

   According to the good pleasure of his will (kata ten eudokian tou
   thelematos autou). Here eudokian means

   purpose like boulen in verse 11 rather than

   benevolence (good pleasure). Note the preposition kata here for
   standard.

   Eph 1:6

   To the praise (eis epainon). Note the prepositions in this sentence.

   Which (es). Genitive case of the relative en (cognate accusative with
   echaritosen (he freely bestowed), late verb charitoo (from charis,
   grace), in N.T. attracted to case of antecedent charitos only here and
   Lu 1:28 .

   In the Beloved (en to egapemeno). Perfect passive participle of agapao.
   This phrase nowhere else in the N.T. though in the Apostolic Fathers.

   Eph 1:7

   In whom (en o). Just like Col 1:14 with paraptomaton (trespasses) in
   place of amartion (sins) and with the addition of dia tou aimatos autou
   (through his blood) as in Col 1:20 . Clearly Paul makes the blood of
   Christ the cost of redemption, the ransom money (lutron, Mt 20:28; Mr
   10:45 ; antilutron, 1Ti 2:6 ). See Col 1:9 .

   Eph 1:8

   According to the riches of his grace (kata to ploutos tes charitos
   autou). A thoroughly Pauline phrase, riches of kindness (Ro 2:4 ),
   riches of glory (Col 1:27; Eph 3:16; Php 4:19 ), riches of fulness of
   understanding (Col 2:7 ), riches of Christ (Eph 3:8 ), and in Eph 2:7
   "the surpassing riches of grace."

   Which (es). Genitive attracted again to case of antecedent charitos.

   Eph 1:9

   The mystery of his will (to musterion tou thelematos autou). Once
   hidden, now revealed as in Col 1:26 which see. See also Col 2:3 .

   Which he purposed (en proetheto). Second aorist middle of protithem,
   old verb, for which see Ro 1:13; 3:25 .

   Eph 1:10

   Unto a dispensation of the fulness of the times (eis oikonomian tou
   pleromatos ton kairon). See Col 1:25 for oikonomian. In Ga 4:4 "the
   fulness of the time" (to pleroma tou chronou) the time before Christ is
   treated as a unit, here as a series of epochs (kairon). Cf. Mr 1:15;
   Heb 1:1 . On pleroma see also Ro 11:26; Eph 3:19; 4:13 .

   To sum up (anakephalaiosastha). Purpose clause (amounting to result)
   with first aorist middle infinitive of anakephalaioo, late compound
   verb ana and kephalaioo (from kephalaion, Heb 8:1 , and that from
   kephale, head), to head up all things in Christ, a literary word. In
   N.T. only here and Ro 13:9 . For the headship of Christ in nature and
   grace see Col 1:15-20 .

   Eph 1:11

   In him (en auto). Repeats the idea of en to Christo of verse 10.

   We were made a heritage (eklerothemen). First aorist passive of kleroo,
   an old word, to assign by lot (kleros), to make a kleros or heritage.
   So in LXX and papyri. Only time in N.T., though proskleroo once also
   (Ac 17:4 ).

   Purpose (prothesin). Common substantive from protithem, a setting
   before as in Ac 11:23; 27:13 .

   Eph 1:12

   To the end that we should be (eis to eina emas). Final clause with eis
   to and the infinitive eina (see the mere infinitive eina in verse 4)
   and the accusative of general reference.

   Who had before hoped in Christ (tous proelpikotas en to Christo).
   Articular perfect active participle of proelpizo, late and rare
   compound (here only in N.T.) and the reference of pro not clear.
   Probably the reference is to those who like Paul had once been Jews and
   had now found the Messiah in Jesus, some of whom like Simeon and Anna
   had even looked for the spiritual Messiah before his coming.

   Eph 1:13

   Ye also (ka umeis). Ye Gentiles (now Christians), in contrast to emas
   (we) in 12.

   In whom (en o). Repeated third time (once in verse 11, twice in 13),
   and note o or os in 14.

   Ye were sealed (esphragisthete). First aorist passive indicative of
   sphragizo, old verb, to set a seal on one as a mark or stamp, sometimes
   the marks of ownership or of worship of deities like stigmata (Ga 6:17
   ). Marked and authenticated as God's heritage as in 4:30. See 2Co 1:22
   for the very use of the metaphor here applied to the Holy Spirit even
   with the word arrabon (earnest).

   Spirit (pneumat). In the instrumental case.

   Eph 1:14

   An earnest (arrabon). See 2Co 1:22 for discussion of arrabon. Here "of
   promise" (tes epangelias) is added to the Holy Spirit to show that
   Gentiles are also included in God's promise of salvation.

   Of our inheritance (tes kleronomias emon). God's gift of the Holy
   Spirit is the pledge and first payment for the final inheritance in
   Christ.

   Of God's own possession (tes peripoieseos). The word

   God's is not in the Greek, but is implied. Late and rare word (from
   peripoieo, to make a survival) with the notion of obtaining (1Th 5:9;
   2Th 3:14 ) and then of preserving (so in the papyri). So in 1Pe 2:9;
   Heb 10:39 , and here. God has purchased us back to himself. The sealing
   extends (eis) to the redemption and to the glory of God.

   Eph 1:15

   And which ye shew toward all the saints (ka ten eis pantas tous
   agious). The words "ye show" do not occur in the Greek. The Textus
   Receptus has ten agapen (the love) before ten supported by D G K L
   Syr., Lat., Copt., but Aleph A B P Origen do not have the word agapen.
   It could have been omitted, but is probably not genuine. The use of the
   article referring to pistin and the change from en to eis probably
   justifies the translation "which ye shew toward."

   Eph 1:16

   I do not cease (ou pauoma). Singular present middle, while in Col 1:9
   Paul uses the plural (literary, or including Timothy), ou pauometha.

   Eph 1:17

   The Father of glory (o pater tes doxes). The God characterized by glory
   (the Shekinah, Heb 9:5 ) as in Ac 7:2; 1Co 2:8; 2Co 1:3; Jas 2:1 .

   That--may give (ina--doie). In Col 1:9 ina is preceded by aitoumeno,
   but here the sub-final use depends on the general idea asking in the
   sentence. The form doie is a late Koine optative (second aorist active)
   for the usual doie. It occurs also in 2Th 3:16; Ro 15:5; 2Ti 1:16,18 in
   the text of Westcott and Hort. Here B 63 read do (like Joh 15:16 )
   second aorist active subjunctive, the form naturally looked for after a
   primary tense (pauoma). This use of the volitive optative with ina
   after a primary tense is rare, but not unknown in ancient Greek.

   A spirit of wisdom and revelation (pneuma sophias ka apokalupseos). The
   Revised Version does not refer this use of pneuma to the Holy Spirit
   (cf. Ga 6:1; Ro 8:15 ), but it is open to question if it is possible to
   obtain this wisdom and revelation apart from the Holy Spirit.

   In the knowledge of him (en epignose autou). In the full knowledge of
   Christ as in Colossians.

   Eph 1:18

   Having the eyes of your heart enlightened (pephotismenous tous
   ophthalmous tes kardias umon). A beautiful figure, the heart regarded
   as having eyes looking out toward Christ. But the grammar is difficult.
   There are three possible interpretations. One is an anacoluthon, the
   case of pephotismenous being changed from the dative umin (to you) to
   the accusative because of the following infinitive like eklexamenous
   (Ac 15:22 ) after apostolois. Another way of explaining it is to regard
   it as a tertiary predicate of doie, a loose expansion of pneuma. The
   third way is to regard the construction as the accusative absolute, a
   rare idiom possible in Ac 26:3; 1Co 16:3; 1Ti 2:6 . In this case, the
   participle merely agrees with tous ophthalmous, not with umin, "the
   eyes of your heart having been enlightened." Otherwise tous ophthalmous
   is the accusative retained after the passive participle.

   That ye may know (eis to eidena). Final use of eis to and the
   infinitive (second perfect of oida) as in verse 12. Note three indirect
   questions after eidena (what the hope tis e elpis, what the riches tis
   o ploutos, and what the surpassing greatness ka t to uperballon
   megethos). When the Holy Spirit opens the eyes of the heart, one will
   be able to see all these great truths.

   In the saints (en tois agiois). Our riches is in God, God's is in his
   saints.

   Eph 1:19

   The exceeding greatness of his power (to uperballon megethos tes
   dunameos autou). Megethos is an old word (from megas), but here only in
   N.T. Huperballon, present active participle of uperballo, reappears in
   2:7; 3:19 and seen already in 2Co 3:10; 9:14 . To enlightened eyes the
   greatness of God's power is even more "surpassing."

   Eph 1:20

   Which he wrought (energeken). Reading of A B rather than aorist
   energesen. Perfect active indicative, "which he has wrought." Hen is
   cognate accusative of the relative referring to energeian (energy) with
   energeken and note also kratous (strength) and ischuos (might), three
   words trying to express what surpasses (uperballon) expression or
   comprehension.

   Made him to sit (kathisas). First aorist active participle of kathizo
   in causative sense as in 1Co 6:4 . Metaphorical local expression like
   dexia and en tois epour aniois.

   Eph 1:21

   Far above all rule (uperano pases arches). Late compound adverbial
   preposition (uper, ano) with the ablative case. In N.T. only here and
   Heb 9:5 . As in Col 1:16 , so here Paul claims primacy for Jesus Christ
   above all angels, aeons, what not. These titles all were used in the
   Gnostic speculations with a graduated angelic hierarchy.

   World (aion). "Age." See this identical expression in Mt 12:32 for the
   present time (Gal 1:4; 1Ti 6:17 ) and the future life (Eph 2:7; Lu
   20:35 ). Both combined in Mr 10:30; Lu 18:30 .

   Eph 1:22

   He put all things in subjection (panta upetaxen). First aorist active
   indicative of upotasso, quoted from Ps 8:7 as in 1Co 15:27 .

   Gave him to be head (auton edoken kephalen).

   Gave (edoken, first aorist active indicative of didom) to the church
   (the universal spiritual church or kingdom as in Col 1:18,24 ) Christ
   as Head (kephalen, predicate accusative). This conception of ekklesia
   runs all through Ephesians (3:10,21; 5:23,24,25,27,29,32 ).

   Eph 1:23

   Which (etis). "Which in fact is," explanatory use of etis rather than
   e.

   The fulness of him that filleth all in all (to pleroma tou ta panta en
   pasin pleroumenou). This is probably the correct translation of a much
   disputed phrase. This view takes pleroma in the passive sense (that
   which is filled, as is usual, Col 1:19 ) and pleroumenou as present
   middle participle, not passive. All things are summed up in Christ (
   1:10), who is the pleroma of God (Col 1:19 ), and in particular does
   Christ fill the church universal as his body. Hence we see in Ephesians
   the Dignity of the Body of Christ which is ultimately to be filled with
   the fulness (pleroma) of God ( 3:19) when it grows up into the fulness
   (pleroma) of Christ (4:13,16 ).
     __________________________________________________________________

Ephesians 2

   Eph 2:1

   And you did he quicken (ka umas). The verb for

   did he quicken does not occur till verse 5 and then with emas (us)
   instead of umas (you). There is a like ellipsis or anacoluthon in Col
   1:21,22 , only there is no change from umas to emas.

   When ye were dead (ontas nekrous). Present active participle referring
   to their former state. Spiritually dead.

   Trespasses and sins (paraptomasin ka amartiais). Both words (locative
   case) though only one in verse 5.

   Eph 2:2

   According to the course of this world (kata ton aiona tou kosmou
   toutou). Curious combinations of aion (a period of time), kosmos (the
   world in that period). See 1Co 1:20 for "this age" and 1Co 3:9 for
   "this world."

   The prince of the power of the air (ton archonta tes exousias tou
   aeros). Aer was used by the ancients for the lower and denser
   atmosphere and aither for the higher and rarer. Satan is here pictured
   as ruler of the demons and other agencies of evil. Jesus called him
   "the prince of this world" (o archon tou kosmou toutou, Joh 16:11 ).

   That now worketh (tou nun energountos). Those who deny the existence of
   a personal devil cannot successfully deny the vicious tendencies, the
   crime waves, in modern men. The power of the devil in the lives of men
   does explain the evil at work "in the sons of disobedience" (en tois
   uiois tes apethias). In 5:6 also. A Hebrew idiom found in the papyri
   like "sons of light" (1Th 5:5 ).

   Eph 2:3

   We also all (ka emeis pantes). We Jews.

   Once lived (anestraphemen pote). Second aorist passive indicative of
   anastrepho, old verb, to turn back and forth, to live (2Co 1:12 ). Cf.
   pote periepatesate, of the Gentiles in verse 2.

   The desires (ta thelemata). Late and rare word except in LXX and N.T.,
   from thelo, to will, to wish. Plural here "the wishes," "the wills" of
   the flesh like tais epithumiais tes sarkos just before. Gentiles had no
   monopoly of such sinful impulses.

   Of the mind (ton dianoion). Plural again, "of the thoughts or
   purposes."

   Were by nature children of wrath (emetha tekna phuse orges). This is
   the proper order of these words which have been the occasion of much
   controversy. There is no article with tekna. Paul is insisting that
   Jews as well as Gentiles ("even as the rest") are the objects of God's
   wrath (orges) because of their lives of sin. See Ro 2:1-3:20 for the
   full discussion of this to Jews unpalatable truth. The use of phuse
   (associative instrumental case of manner) is but the application of
   Paul's use of "all" (pantes) as shown also in Ro 3:20; 5:12 . See phuse
   of Gentiles in Ro 2:14 . The implication of original sin is here, but
   not in the form that God's wrath rests upon little children before they
   have committed acts of sin. The salvation of children dying before the
   age of responsibility is clearly involved in Ro 5:13f .

   Eph 2:4

   But God (o de theos). Change in the structure of the sentence here,
   resuming verse 1 after the break.

   Being rich in mercy (plousios on en elee). More than eleemon (being
   merciful).

   Wherewith (en). Cognate accusative with egapesen (loved).

   Eph 2:5

   Even when we were dead (ka ontas emas nekrous). Repeats the beginning
   of verse 1, but he changes umas (you Gentiles) to emas (us Jews).

   Quickened us together with Christ (sunezoopoiesen to Christo). First
   aorist active indicative of the double compound verb sunzoopoieo as in
   Col 2:13 which see. Associative instrumental case in Christo. Literal
   resurrection in the case of Jesus, spiritual in our case as pictured in
   baptism.

   By grace have ye been saved (charit este sesosmeno). Instrumental case
   of charit and perfect passive periphrastic indicative of sozo.
   Parenthetical clause interjected in the sentence. All of grace because
   we were dead.

   Eph 2:6

   In Christ Jesus (en Christo Iesou). All the preceding turns on this
   phrase. See Col 3:1 for the word sunegeiren.

   Made to sit with him (sunekathisen). First aorist active indicative of
   sunkathizo, old causative verb, but in N.T. only here and Lu 22:55 .

   Eph 2:7

   That he might shew (ina endeixeta). Final clause with ina and first
   aorist middle subjunctive of endeiknum. See 1:7 for "riches of grace"
   and 1:19 for "exceeding" (uperballon).

   In kindness toward us (en chrestotet eph' emas). See Ro 2:7 for this
   word from chrestos and that from chraoma, here God's benignity toward
   us.

   Eph 2:8

   For by grace (te gar charit). Explanatory reason. "By the grace"
   already mentioned in verse 5 and so with the article.

   Through faith (dia pisteos). This phrase he adds in repeating what he
   said in verse 5 to make it plainer. "Grace" is God's part, "faith"
   ours.

   And that (ka touto). Neuter, not feminine taute, and so refers not to
   pistis (feminine) or to charis (feminine also), but to the act of being
   saved by grace conditioned on faith on our part. Paul shows that
   salvation does not have its source (ex umon, out of you) in men, but
   from God. Besides, it is God's gift (doron) and not the result of our
   work.

   Eph 2:9

   That no man should glory (ina me tis kaucheseta). Negative final clause
   (ina me) with first aorist middle subjunctive of kauchaoma. It is all
   of God's grace.

   Eph 2:10

   Workmanship (poiema). Old word from poieo with the ending -mat meaning
   result. In N.T. only here and Re 1:20 .

   Created (ktisthentes). First aorist passive participle of ktizo, not
   the original creation as in Col 1:16; Eph 3:9 , but the moral and
   spiritual renewal in Christ, the new birth, as in Eph 2:15; 4:24 .

   For good works (ep ergois agathois). Probably the true dative of
   purpose here with ep (Robertson, Grammar, p. 605). Purpose of the new
   creation in Christ.

   Which (ois). Attraction of the relative a (accusative after
   proetoimasen) to case of the antecedent ergois.

   Afore prepared (proetoimasen). First aorist active indicative of
   proetoimazo, old verb to make ready beforehand. In N.T. only here and
   Ro 9:23 . Good works by us were included in the eternal foreordination
   by God.

   That we should walk in them (ina en autois peripatesomen). Expexegetic
   final clause explanatory of the election to good works.

   Eph 2:11

   Wherefore (dio). This conjunction applies to the Gentile Christians the
   arguments in 2:1-10.

   That aforetime ye (ot pote umeis). No verb is expressed, but in verse
   12 Paul repeats ot en to kairo ekeino (for pote) "that at that time"
   and inserts ete (ye were).

   Uncircumcision (akrobustia),

   circumcision (peritomes). The abstract words are used to describe
   Gentiles and Jews as in Ga 5:6; Rom 2:27 .

   Made by hands (cheiropoietou). Agreeing with peritomes. Verbal (Mr
   14:58 ) from cheiropoieo like acheiropoietos in Col 2:11 .

   Eph 2:12

   Separate from Christ (choris Christou). Ablative case with adverbial
   preposition choris, describing their former condition as heathen.

   Alienated from the commonwealth of Israel (apellotriomeno tes politeias
   tou Israel). Perfect passive participle of apallotrioo, for which see
   Col 1:21 . Here followed by ablative case politeias, old word from
   politeuo, to be a citizen (Php 1:27 ) from polites and that from polis
   (city). Only twice in N.T., here as commonwealth (the spiritual Israel
   or Kingdom of God) and Ac 22:28 as citizenship.

   Strangers from the covenants of the promise (xeno ton diathekon tes
   epangelias). For xenos (Latin hospes), as stranger see Mt 25:35,38,43f.
   , as guest-friend see Ro 16:23 . Here it is followed by the ablative
   case diathekon.

   Having no hope (elpida me echontes). No hope of any kind. In Ga 4:8 ouk
   (strong negative) occurs with eidotes theon, but here me gives a more
   subjective picture (1Th 4:5 ).

   Without God (atheo). Old Greek word, not in LXX, only here in N.T.
   Atheists in the original sense of being without God and also in the
   sense of hostility to God from failure to worship him. See Paul's words
   in Ro 1:18-32 . "In the world" (en to kosmo) goes with both phrases. It
   is a terrible picture that Paul gives, but a true one.

   Eph 2:13

   But now (nun de). Strong contrast, as opposed to "at that time."

   Afar off (makran). Adverb (accusative feminine adjective with odon
   understood). From the politeia and its hope in God.

   Are made nigh (egenethete engus). First aorist passive indicative of
   ginoma, a sort of timeless aorist. Nigh to the commonwealth of Israel
   in Christ.

   In the blood of Christ (en to aimat tou Christou). Not a perfunctory
   addition, but essential ( 1:7), particularly in view of the Gnostic
   denial of Christ's real humanity.

   Eph 2:14

   For he is our peace (autos gar estin e eirene emon). He himself, not
   just what he did (necessary as that was and is). He is our peace with
   God and so with each other (Jews and Gentiles).

   Both one (ta amphotera en). "The both" (Jew and Gentile). Jesus had
   said "other sheep I have which are not of this fold" (Joh 10:16 ).

   One (en) is neuter singular (oneness, unity, identity) as in Ga 3:28 .
   Race and national distinctions vanish in Christ. If all men were really
   in Christ, war would disappear.

   Brake down the middle wall of partition (to mesotoichon tou phragmou
   lusas). "Having loosened (first aorist active participle of luo, see
   Joh 2:19 ) the middle-wall (late word, only here in N.T., and very rare
   anywhere, one in papyri, and one inscription) of partition (phragmou,
   old word, fence, from phrasso, to fence or hedge, as in Mt 21:33 )." In
   the temple courts a partition wall divided the court of the Gentiles
   from the court of Israel with an inscription forbidding a Gentile from
   going further (Josephus, Ant. VIII. 3, 2). See the uproar when Paul was
   accused of taking Trophimus beyond this wall (Ac 21:28 ).

   Eph 2:15

   Having abolished (katargesas). First aorist active participle of
   katargeo, to make null and void.

   The enmity (ten echthran). But it is very doubtful if ten echthran (old
   word from echthros, hostile, Lu 23:12 ) is the object of katargesas. It
   looks as if it is in apposition with to mesotoichon and so the further
   object of lusas. The enmity between Jew and Gentile was the middle wall
   of partition. And then it must be decided whether "in his flesh" (en te
   sark autou) should be taken with lusas and refer especially to the
   Cross (Col 1:22 ) or be taken with katargesas. Either makes sense, but
   better sense with lusas. Certainly "the law of commandments in
   ordinances (ton nomon ton entolon en dogmasin) is governed by
   katargesas.

   That he might create (ina ktise). Final clause with first aorist active
   subjunctive of ktizo.

   The twain (tous duo). The two men (masculine here, neuter in verse 14),
   Jew and Gentile.

   One new man (eis ena kainon anthropon). Into one fresh man (Col 3:9-11
   ) "in himself" (en auto). Thus alone is it possible.

   Making peace (poion eirenen). Thus alone can it be done. Christ is the
   peace-maker between men, nations, races, classes.

   Eph 2:16

   And might reconcile (ka apokatallaxe). Final clause with ina understood
   of first aorist active subjunctive of apokatallasso for which see Col
   1:20,22 .

   Them both (tous amphoterous). "The both," "the two" (tous duo), Jew and
   Gentile.

   In one body (en en somat). The "one new man" of verse 15 of which
   Christ is Head ( 1:23), the spiritual church. Paul piles up metaphors
   to express his idea of the Kingdom of God with Christ as King (the
   church, the body, the commonwealth of Israel, oneness, one new man in
   Christ, fellow-citizens, the family of God, the temple of God).

   Thereby (en auto). On the Cross where he slew the enmity (repeated
   here) between Jew and Gentile.

   Eph 2:17

   Preached peace (euengelisato eirenen). First aorist middle of
   euangelizo. "He gospelized peace" to both Jew and Gentile, "to the far
   off ones" (tois makran) and "to the nigh ones" (tois engus). By the
   Cross and after the Cross Christ could preach that message.

   Eph 2:18

   Through him (di' autou). Christ.

   We both (o amphotero). "We the both" (Jew and Gentile).

   Our access (ten prosagogen). The approach, the introduction as in Ro
   5:2 .

   In one Spirit (en en pneumat). The Holy Spirit.

   Unto the Father (pros ton patera). So the Trinity as in 1:13f . The
   Three Persons all share in the work of redemption.

   Eph 2:19

   So then (ara oun). Two inferential particles (accordingly therefore).

   No more (ouket). No longer.

   Sojourners (paroiko). Old word for dweller by (near by, but not in). So
   Ac 7:6,29; 1Pe 2:11 (only other N.T. examples). Dwellers just outside
   the house or family of God.

   Fellow-citizens (sunpolita, old, but rare word, here only in N.T.),
   members now of the politeia of Israel (verse 12), the opposite of xeno
   ka paroiko.

   Of the household of God (oikeio tou theou). Old word from oikos (house,
   household), but in N.T. only here, Ga 6:10; 1Ti 5:8 . Gentiles now in
   the family of God (Ro 8:29 ).

   Eph 2:20

   Being built upon (epoikodomethentes). First aorist passive participle
   of epoikodomeo, for which double compound verb see 1Co 3:10; Co; 2:17 .

   The foundation (ep to themelio). Repetition of ep with the locative
   case. See 1Co 3:11 for this word.

   Of the apostles and prophets (ton apostolon ka propheton). Genitive of
   apposition with themelio, consisting in. If one is surprised that Paul
   should refer so to the apostles, he being one himself, Peter does the
   same thing (2 Peter 3:2 ). Paul repeats this language in 3:5.

   Christ Jesus himself being the chief corner stone (ontos akrogonianiou
   autou Christou Iesou). Genitive absolute. The compound akrogoniaios
   occurs only in the LXX (first in Isa 28:16 ) and in the N.T. (here, 1Pe
   2:6 ). Lithos (stone) is understood. Jesus had spoken of himself as the
   stone, rejected by the Jewish builders (experts), but chosen of God as
   the head of the corner (Mt 21:42 ), eis kephalen gonias. "The
   akrogoniaios here is the primary foundation-stone at the angle of the
   structure by which the architect fixes a standard for the bearings of
   the walls and cross-walls throughout" (W. W. Lloyd).

   Eph 2:21

   Each several building (pasa oikodome). So without article Aleph B D G K
   L. Oikodome is a late word from oikos and demo, to build for building
   up (edification) as in Eph 4:29 , then for the building itself as here
   (Mr 13:1f. ). Ordinary Greek idiom here calls for "every building," not
   for "all the building" (Robertson, Grammar, p. 772), though it is not
   perfectly clear what that means. Each believer is called a naos theou
   (1Co 3:16 ). One may note the plural in Mr 13:1 (oikodoma) of the
   various parts of the temple. Perhaps that is the idea here without
   precise definition of each oikodome. But there are examples of pas
   without the article where "all" is the idea as in pases ktiseos (all
   creation) in Col 1:15 .

   Fitly framed together (sunarmologoumene). Double compound from sun and
   armologos (binding, armos, joint and lego), apparently made by Paul and
   in N.T. only here and Eph 4:16 . Architectural metaphor.

   Into a holy temple (eis naon agion). The whole structure with all the
   oikodoma. Another metaphor for the Kingdom of God with which compare
   Peter's "spiritual house" (oikos pneumatikos) in which each is a living
   stone being built in (1Pe 2:5 ).

   Eph 2:22

   Ye also are builded together (ka umeis sunoikodomeisthe). Ye Gentiles
   also. Present passive indicative (continuous process) of common old
   verb sunoikodomeo, to build together with others or out of varied
   materials as here. Only here in N.T. In 1Pe 2:5 Peter uses
   oikodomeisthe for the same process.

   For a habitation (eis katoiketerion). Late word (LXX), in N.T. only
   here and Re 18:2 . From katoikeo, to dwell, as Eph 3:17 . Possibly each
   of us is meant here to be the "habitation of God in the Spirit" and all
   together growing (auxe) "into a holy temple in the Lord," a noble
   conception of the brotherhood in Christ.
     __________________________________________________________________

Ephesians 3

   Eph 3:1

   For this cause (toutou charin). Use of charin (accusative of charis) as
   a preposition with the genitive and referring to the preceding argument
   about God's elective grace. It is possible that Paul started to make
   the prayer that comes in verses 14-21 when he repeats toutou charin. If
   so, he is diverted by his own words "the prisoner of Christ Jesus in
   behalf of you Gentiles" (o desmios tou Christou Iesou uper umon ton
   ethnon) to set forth in a rich paragraph ( 1-13) God's use of him for
   the Gentiles.

   Eph 3:2

   If so be that ye have heard (e ge ekousate). Condition of first class
   with e and first aorist active indicative and with the intensive
   particle ge that gives a delicate touch to it all. On oikonomian
   (stewardship, dispensation) see 1:9; 3:9; Col 1:25 .

   Eph 3:3

   By revelation (kata apokalupsin). Not essentially different from di'
   apokalupseos (Gal 1:12 ). This was Paul's qualification for preaching
   "the mystery" (to musterion. See 1:9).

   As I wrote afore (kathos proegrapsa). First aorist active indicative of
   prographo as in Ro 15:4 , not picture forth as Ga 3:1 . But when and
   where? Epistolary aorist for this Epistle? That is possible. A previous
   and lost Epistle as in 1Co 5:9 ? That also is abstractly possible. To
   the preceding discussion of the Gentiles? Possible and also probable.

   In few words (en oligo). Not = pro oligou, shortly before, but as in Ac
   26:28 "in brief space or time" = suntonos (Ac 24:4 ), "briefly."

   Eph 3:4

   Whereby (pros o). "Looking to which," "according to which."

   When ye read (anaginoskontes). This Epistle will be read in public.

   My understanding in the mystery of Christ (ten sunesin mou en to
   musterio tou Christou). My "comprehension" (sunesin, Col 1:9; 2:2 ).
   Every sermon reveals the preacher's grasp of "the mystery of Christ."
   If he has no insight into Christ, he has no call to preach.

   Eph 3:5

   In other generations (eterais geneais). Locative case of time. He had
   already claimed this revelation for himself (verse 3). Now he claims it
   for all the other apostles and prophets of God.

   Eph 3:6

   To wit . Not in the Greek. But the infinitive (eina) clause is
   epexegetical and gives the content of the revelation, a common idiom in
   the N.T. Ta ethne is in the accusative of general reference. Paul is
   fond of compounds with sun and here uses three of them.

   Fellow-heirs (sunkleronoma). Late and rare (Philo, inscriptions and
   papyri). See also Ro 8:17 .

   Fellow-members of the body (sunsoma). First found here and only here
   save in later ecclesiastical writers. Preuschen argues that it is
   equivalent to sundoulos in Col 1:7 (soma in sense of doulos).

   Fellow-partakers (sunmetocha). Another late and rare word (Josephus).
   Only here in N.T. In one papyrus in sense of joint possessor of a
   house.

   Eph 3:7

   For this verse see Col 1:25; Eph 1:19f.; 3:2 .

   Eph 3:8

   Unto me who am less than the least of all saints (emo to elachistotero
   panton agion). Dative case emo with elothe. The peculiar form
   elachistotero (in apposition with emo) is a comparative (-teros) formed
   on the superlative elachistos. This sort of thing was already done in
   the older Greek like eschatoteros in Xenophon. It became more common in
   the Koine. So the double comparative meizoteran in 3Jo 1:4 . The case
   of agion is ablative. This was not mock humility ( 15:19), for on
   occasion Paul stood up for his rights as an apostle (2Co 11:5 ).

   The unsearchable riches of Christ (to anexichniaston ploutos tou
   Christou). Anexichniastos (a privative and verbal of exichniazo, to
   track out, ex and ichnos, track) appears first in Job 5:9; 9:10 . Paul
   apparently got it from Job. Nowhere else in N.T. except Ro 11:33 . In
   later Christian writers. Paul undertook to track out the untrackable in
   Christ.

   Eph 3:9

   To make see (photisa). First aorist active infinitive of photizo, late
   verb, to turn the light on. With the eyes of the heart enlightened (Eph
   1:18 ) one can then turn the light for others to see. See Col 1:26 .

   Eph 3:10

   To the intent that (ina). Final clause.

   Might be made known (gnoristhe). First aorist passive subjunctive of
   gnorizo with ina. The mystery was made known to Paul ( 3:3) and now he
   wants it blazoned forth to all powers (Gnostic aeons or what not).

   Through the church (dia tes ekklesias). The wonderful body of Christ
   described in chapter Eph 2 .

   The manifold wisdom of God (e polupoikilos sophia tou theou). Old and
   rare word, much-variegated, with many colours. Only here in N.T.
   Poikilos (variegated) is more common (Mt 4:24 ).

   Eph 3:11

   According to the eternal purpose (kata prothesin ton aionon).
   "According to the purpose ( 1:11) of the ages." God's purpose runs on
   through the ages. "Through the ages one eternal purpose runs."

   Eph 3:12

   In confidence (en pepoithese). Late and rare word from pepoitha. See
   2Co 1:15 .

   Through our faith in him (dia tes pisteos autou). Clearly objective
   genitive autou (in him).

   Eph 3:13

   That ye faint not (me enkakein). Object infinitive with me after
   aitouma. The infinitive (present active) enkakein is a late and rare
   word (see already Lu 18:1; 2Th 3:13; 2Co 4:1,16; Ga 6:9 ) and means to
   behave badly in, to give in to evil (en, kakos). Paul urges all his
   apostolic authority to keep the readers from giving in to evil because
   of his tribulations for them.

   Your glory (doxa umon). As they could see.

   Eph 3:14

   I bow my knees (kampto ta gonata mou). He now prays whether he had at
   first intended to do so at 3:1 or not. Calvin supposes that Paul knelt
   as he dictated this prayer, but this is not necessary. This was a
   common attitude in prayer (Lu 22:41; Ac 7:40; 20:36; 21:5 ), though
   standing is also frequent (Mr 11:25; Lu 18:11,13 ).

   Eph 3:15

   Every family (pasa patria). Old word (patra is the usual form) from
   pater, descent from a common ancestor as a tribe or race. Some take it
   here as = patrotes, fatherhood, but that is most unlikely. Paul seems
   to mean that all the various classes of men on earth and of angels in
   heaven get the name of family from God the Father of all.

   Eph 3:16

   That he would grant you (ina do umin). Sub-final clause with ina and
   the second aorist active subjunctive of didom, to give. There are
   really five petitions in this greatest of all Paul's prayers (one
   already in 1:16-23), two by the infinitives after ina do
   (krataiothenai, katoikesa), two infinitives after ina exischusete
   (katalabesthai, gnona), and the last clause ina plerothete. Nowhere
   does Paul sound such depths of spiritual emotion or rise to such
   heights of spiritual passion as here. The whole seems to be coloured
   with "the riches of His glory."

   That ye may be strengthened (krataiothena). First aorist passive
   infinitive of krataioo, late and rare (LXX, N.T.) from krataios, late
   form from kratos (strength). See Lu 1:80 . Paul adds duname (with the
   Spirit). Instrumental case.

   In the inward man (eis ton eso anthropon). Same expression in 2Co 4:16
   (in contrast with the outward exo, man) and in Ro 7:22 .

   Eph 3:17

   That Christ may dwell (katoikesa ton Christon). Another infinitive
   (first aorist active) after ina do. Katoikeo is an old verb to make
   one's home, to be at home. Christ (Christon accusative of general
   reference) is asked to make his home in our hearts. This is the ideal,
   but a deal of fixing would have to be done in our hearts for Christ.

   Being rooted and grounded in love (en agape errizomeno ka
   tethemeliomeno). But it is not certain whether en agape should go with
   these participles or with the preceding infinitive katoikesa (dwell).
   Besides, these two perfect passive participles (from rizoo, old verb,
   in N.T. only here and Col 2:7 , and from themelioo, see also Col 1:23 )
   are in the nominative case and are to be taken with ina exischusete and
   are proleptically placed before ina. Verse 18 should really begin with
   these participles. Paul piles up metaphors (dwelling, rooted,
   grounded).

   Eph 3:18

   That ye may be strong (ina exischusete). Sub-final clause again with
   ina and the first aorist active subjunctive of exischuo, a late and
   rare compound (from ex, ischuo) to have full strength. Here only in
   N.T.

   To apprehend (katalabestha). Second aorist middle infinitive of
   katalambano, old and common verb, to lay hold of effectively (kata-),
   here with the mind, to grasp (Ac 25:25 ).

   With all the saints (sun pasin tois agiois). No isolated privilege.
   Fellowship open to all. Paul gives a rectangular (four dimension)
   measure of love (breadth platos, length mekos, height upsos, depth
   bathos, all common enough words).

   Eph 3:19

   And to know (gnona te). Second aorist active infinitive with
   exischusete.

   Which passeth knowledge (ten uperballousan tes gnoseos). Ablative case
   gnoseos after uperballousan (from uperballo). All the same Paul dares
   to scale this peak.

   That ye may be filled with all the fulness of God (ina plerothete eis
   pan to pleroma tou theou). Final clause again (third use of ina in the
   sentence) with first aorist passive subjunctive of pleroo and the use
   of eis after it. One hesitates to comment on this sublime climax in
   Paul's prayer, the ultimate goal for followers of Christ in harmony
   with the injunction in Mt 5:48 to be perfect (teleio) as our heavenly
   Father is perfect. There is nothing that any one can add to these
   words. One can turn to Ro 8:29 again for our final likeness to God in
   Christ.

   Eph 3:20

   That is able to do (to dunameno poiesa). Dative case of the articular
   participle (present middle of dunama). Paul is fully aware of the
   greatness of the blessings asked for, but the Doxology ascribes to God
   the power to do them for us.

   Above all (uper panta). Not simply panta, but uper beyond and above
   all.

   Exceedingly abundantly (uperekperissou). Late and rare double compound
   (uper, ek, perissou) adverb (LXX, 1Th 3:10; 5:13; Eph 3:20 ). It suits
   well Paul's effort to pile Pelion on Ossa.

   That we ask (on aitoumetha). Ablative of the relative pronoun attracted
   from the accusative a to the case of the unexpressed antecedent touton.
   Middle voice (aitoumetha) "we ask for ourselves."

   Or think (e nooumen). The highest aspiration is not beyond God's
   "power" (dunamin) to bestow.

   Eph 3:21

   In the church (en te ekklesia). The general church, the body of Christ.

   And in Christ Jesus (ka en Christo Iesou). The Head of the glorious
   church.
     __________________________________________________________________

Ephesians 4

   Eph 4:1

   Wherewith ye were called (es eklethete). Attraction of the relative es
   to the genitive of the antecedent kleseos (calling) from the cognate
   accusative en with eklethete (first aorist passive indicative of kaleo,
   to call. For the list of virtues here see Col 3:12 . To anechomeno
   allelon (Col 3:13 ) Paul here adds "in love" (en agape), singled out in
   Col 3:14 .

   Eph 4:3

   The unity (ten enoteta). Late and rare word (from eis, one), in
   Aristotle and Plutarch, though in N.T. only here and verse 13.

   In the bond of peace (en to sundesmo tes eirenes). In Col 3:14 agape
   (love) is the sundesmos (bond). But there is no peace without love
   (verse 2).

   Eph 4:4

   One body (en soma). One mystical body of Christ (the spiritual church
   or kingdom, cf. 1:23; 2:16 ).

   One Spirit (en pneuma). One Holy Spirit, grammatical neuter gender (not
   to be referred to by "it," but by "he").

   In one hope (en mia elpid). The same hope as a result of their calling
   for both Jew and Greek as shown in chapter 2.

   Eph 4:5

   One Lord (eis Kurios). The Lord Jesus Christ and he alone (no series of
   aeons).

   One faith (mia pistis). One act of trust in Christ, the same for all
   (Jew or Gentile), one way of being saved.

   One baptism (en baptisma). The result of baptizing (baptisma), while
   baptismos is the act. Only in the N.T. (baptismos in Josephus) and
   ecclesiastical writers naturally. See Mr 10:38 . There is only one act
   of baptism for all (Jews and Gentiles) who confess Christ by means of
   this symbol, not that they are made disciples by this one act, but
   merely so profess him, put Christ on publicly by this ordinance.

   Eph 4:6

   One God and Father of all (eis theos ka pater panton). Not a separate
   God for each nation or religion. One God for all men. See here the
   Trinity again (Father, Jesus, Holy Spirit).

   Who is over all (o ep panton),

   and through all (ka dia panton),

   and in all (ka en pasin). Thus by three prepositions (epi, dia, en)
   Paul has endeavoured to express the universal sweep and power of God in
   men's lives. The pronouns (panton, panton, pasin) can be all masculine,
   all neuter, or part one or the other. The last "in all" is certainly
   masculine and probably all are.

   Eph 4:7

   According to the measure of the gifts of Christ (kata to metron tes
   doreas tou Christou). Each gets the gift that Christ has to bestow for
   his special case. See 1Co 12:4ff.; Ro 12:4-6 .

   Eph 4:8

   Wherefore he saith (dio lege). As a confirmation of what Paul has said.
   No subject is expressed in the Greek and commentators argue whether it
   should be o theos (God) or e graphe (Scripture). But it comes to God
   after all. See Ac 2:17 . The quotation is from Ps 68:18 , a Messianic
   Psalm of victory which Paul adapts and interprets for Christ's triumph
   over death.

   He led captivity captive (eichmaloteusen aichmalosian). Cognate
   accusative of aichmalosian, late word, in N.T. only here and Re 13:10 .
   The verb also (aichmaloteuo) is from the old word aichmalotos, captive
   in war (in N.T. only in Lu 4:18 ), in LXX and only here in N.T.

   Eph 4:9

   Now this (to de). Paul picks out the verb anabas (second aorist active
   participle of anabaino, to go up), changes its form to anebe (second
   aorist indicative), and points the article (to) at it. Then he
   concludes that it implied a previous katabas (coming down).

   Into the lower parts of the earth (eis ta katotera tes ges). If the
   anabas is the Ascension of Christ, then the katabas would be the
   Descent (Incarnation) to earth and tes ges would be the genitive of
   apposition. What follows in verse 10 argues for this view. Otherwise
   one must think of the death of Christ (the descent into Hades of Ac
   2:31 ).

   Eph 4:10

   Is the same also (autos estin). Rather, "the one who came down (o
   katabas, the Incarnation) is himself also the one who ascended (o
   anabas, the Ascension)."

   Far above (uperano). See 1:21.

   All the heavens (panton ton ouranon). Ablative case after uperano. For
   the plural used of Christ's ascent see Heb 4:14; 7:27 . Whether Paul
   has in mind the Jewish notion of a graded heaven like the third heaven
   in 2Co 12:2 or the seven heavens idea one does not know.

   That he might fill all things (ina plerose ta panta). This purpose we
   can understand, the supremacy of Christ (Col 2:9f. ).

   Eph 4:11

   And he gave (ka autos edoken). First aorist active indicative of didom.
   In 1Co 12:28 Paul uses etheto (more common verb, appointed), but here
   repeats edoken from the quotation in verse 8. There are four groups
   (tous men, tous de three times, as the direct object of edoken). The
   titles are in the predicate accusative (apostolous, prophetas, poimenas
   ka didaskalous). Each of these words occurs in 1Co 12:28 (which see for
   discussion) except poimenas (shepherds). This word poimen is from a
   root meaning to protect. Jesus said the good shepherd lays down his
   life for the sheep (Joh 10:11 ) and called himself the Good Shepherd.
   In Heb 13:20 Christ is the Great Shepherd (cf. 1Pe 2:25 ). Only here
   are preachers termed shepherds (Latin pastores) in the N.T. But the
   verb poimaino, to shepherd, is employed by Jesus to Peter (Joh 21:16 ),
   by Peter to other ministers (1Pe 5:2 ), by Paul to the elders (bishops)
   of Ephesus (Ac 20:28 ). Here Paul groups "shepherds and teachers"
   together. All these gifts can be found in one man, though not always.
   Some have only one.

   Eph 4:12

   For the perfecting (pros ton katartismon). Late and rare word (in Galen
   in medical sense, in papyri for house-furnishing), only here in N.T.,
   though katartisis in 2Co 13:9 , both from katartizo, to mend (Mt 4:21;
   Ga 6:1 ). "For the mending (repair) of the saints."

   Unto the building up (eis oikodomen). See 2:21. This is the ultimate
   goal in all these varied gifts, "building up."

   Eph 4:13

   Till we all attain (mechr katantesomen o pantes). Temporal clause with
   purpose idea with mechr and the first aorist active subjunctive of
   katantao, late verb, to come down to the goal (Php 3:11 ). "The whole"
   including every individual. Hence the need of so many gifts.

   Unto the unity of the faith (eis ten enoteta tes pisteos). "Unto
   oneness of faith" (of trust) in Christ (verse 3) which the Gnostics
   were disturbing.

   And of the knowledge of the Son of God (ka tes epignoseos tou uiou tou
   theou). Three genitives in a chain dependent also on ten enoteta, "the
   oneness of full (epi-) knowledge of the Son of God," in opposition to
   the Gnostic vagaries.

   Unto a full-grown man (eis andra teleion). Same figure as in 2:15 and
   teleios in sense of adult as opposed to nepio (infants) in 14.

   Unto the measure of the stature (eis metron elikias). So apparently
   elikia here as in Lu 2:52 , not age (Joh 9:21 ). Boys rejoice in
   gaining the height of a man. But Paul adds to this idea "the fulness of
   Christ" (tou pleromatos tou Christou), like "the fulness of God" in
   3:19. And yet some actually profess to be "perfect" with a standard
   like this to measure by! No pastor has finished his work when the sheep
   fall so far short of the goal.

   Eph 4:14

   That we may be no longer children (ina meket omen nepio). Negative
   final clause with present subjunctive. Some Christians are quite
   content to remain "babes" in Christ and never cut their eye-teeth (Heb
   5:11-14 ), the victims of every charlatan who comes along.

   Tossed to and fro (kludonizomeno). Present passive participle of
   kludonizoma, late verb from kludon (wave, Jas 1:6 ), to be agitated by
   the waves, in LXX, only here in N.T. One example in Vettius Valens.

   Carried about (peripheromeno). Present passive participle of periphero,
   old verb, to carry round, whirled round "by every wind (anemo,
   instrumental case) of teaching." In some it is all wind, even like a
   hurricane or a tornado. If not anchored by full knowledge of Christ,
   folks are at the mercy of these squalls.

   By the sleight (en te kubia). "In the deceit," "in the throw of the
   dice" (kubia, from kubos, cube), sometimes cheating.

   In craftiness (en panourgia). Old word from panourgos (pan, ergon, any
   deed, every deed), cleverness, trickiness.

   After the wiles of error (pros ten methodian tes planes). Methodia is
   from methodeuo (meta, odos) to follow after or up, to practise deceit,
   and occurs nowhere else (Eph 4:13; 6:11 ) save in late papyri in the
   sense of method. The word planes (wandering like our "planet") adds to
   the evil idea in the word. Paul has covered the whole ground in this
   picture of Gnostic error.

   Eph 4:15

   In love (en agape). If truth were always spoken only in love!

   May grow into him (auxesomen eis auton). Supply ina and then note the
   final use of the first aorist active subjunctive. It is the metaphor of
   verse 13 (the full-grown man). We are the body and Christ is the Head.
   We are to grow up to his stature.

   Eph 4:16

   From which (ex ou). Out of which as the source of energy and direction.

   Fitly framed (sunarmologoumenon). See 2:21 for this verb.

   Through that which every joint supplieth (dia pases aphes tes
   epichoregias). Literally, "through every joint of the supply." See Col
   2:19 for aphe and Php 1:19 for the late word epichoregia (only two
   examples in N.T.) from epichoregeo, to supply (Col 2:19 ).

   In due measure (en metro). Just "in measure" in the Greek, but the
   assumption is that each part of the body functions properly in its own
   sphere.

   Unto the building up of itself (eis oikodomen eautou). Modern knowledge
   of cell life in the human body greatly strengthens the force of Paul's
   metaphor. This is the way the body grows by cooperation under the
   control of the head and all "in love" (en agape).

   Eph 4:17

   That ye no longer walk (meket umas peripatein). Infinitive (present
   active) in indirect command (not indirect assertion) with accusative
   umas of general reference.

   In vanity of their mind (en mataiotet tou noos auton). "In emptiness
   (from mataios, late and rare word. See Ro 8:20 ) of their intellect
   (noos, late form for earlier genitive nou, from nous).

   Eph 4:18

   Being darkened (eskotomeno ontes). Periphrastic perfect passive
   participle of skotoo, old verb from skotos (darkness), in N.T. only
   here and Re 9:2; 16:10 .

   In their understanding (te dianoia). Locative case. Probably dianoia
   (dia, nous) includes the emotions as well as the intellect (nous). It
   is possible to take ontes with apellotriomeno (see 2:12) which would
   then be periphrastic (instead of eskotomeno) perfect passive
   participle.

   From the life of God (tes zoes tou theou). Ablative case zoes after
   apellotriomeno ( 2:12).

   Because of the ignorance (dia ten agnoian). Old word from agnoeo, not
   to know. Rare in N.T. See Ac 3:17 .

   Hardening (porosin). Late medical term (Hippocrates) for callous
   hardening. Only other N.T. examples are Mr 3:5; Ro 11:25 .

   Eph 4:19

   Being past feeling (apelgekotes). Perfect active participle of apalgeo,
   old word to cease to feel pain, only here in N.T.

   To lasciviousness (te aselgeia). Unbridled lust as in 2Co 12:21; Ga
   5:19 .

   To work all uncleanness (eis ergasian akatharsias pases). Perhaps
   prostitution, "for a trading (or work) in all uncleanness." Certainly
   Corinth and Ephesus could qualify for this charge.

   With greediness (en pleonexia). From pleonektes, one who always wants
   more whether money or sexual indulgence as here. The two vices are
   often connected in the N.T.

   Eph 4:20

   But ye did not so learn Christ (Humeis de ouch outos emathete ton
   Christon). In sharp contrast to pagan life (outos). Second aorist
   active indicative of manthano.

   Eph 4:21

   If so be that (e ge). "If indeed." Condition of first class with aorist
   indicatives here, assumed to be true (ekousate ka edidachthete).

   Even as truth is in Jesus (kathos estin aletheia en to Iesou). It is
   not clear what Paul's precise idea is here. The Cerinthian Gnostics did
   distinguish between the man Jesus and the aeon Christ. Paul here
   identifies Christ (verse 20) and Jesus (verse 21). At any rate he
   flatly affirms that there is "truth in Jesus" which is in direct
   opposition to the heathen manner of life and which is further explained
   by the epexegetical infinitives that follow (apothesthai, ananeoustha
   de, ka endusastha).

   Eph 4:22

   That ye put away (apothestha). Second aorist middle infinitive of
   apotithem with the metaphor of putting off clothing or habits as
   apothesthe in Col 3:8 (which see) with the same addition of "the old
   man" (ton palaion anthropon) as in Col 3:9 . For anastrophen (manner of
   life) see Ga 1:13 .

   Which waxeth corrupt (ton phtheiromenon). Either present middle or
   passive participle of phtheiro, but it is a process of corruption
   (worse and worse).

   Eph 4:23

   That ye be renewed (ananeoustha). Present passive infinitive
   (epexegetical, like apothestha, of aletheia en to Iesou) and to be
   compared with anakainoumenon in Col 3:10 . It is an old verb, ananeoo,
   to make new (young) again; though only here in N.T.

   The spirit (to pneumat). Not the Holy Spirit, but the human spirit.

   Eph 4:24

   Put on (endusastha). First aorist middle infinitive of enduo (-no), for
   which see Col 3:10 .

   The new man (ton kainon anthropon). "The brand-new (see 2:15) man,"
   though ton neon in Col 3:10 .

   After God (kata theon). After the pattern God, the new birth, the new
   life in Christ, destined to be like God in the end (Ro 8:29 ).

   Eph 4:25

   Wherefore (dio). Because of putting off the old man, and putting on the
   new man.

   Putting away (apothemeno). Second aorist middle participle of apotithem
   (verse 22).

   Lying (pseudos),

   truth (aletheian) in direct contrast.

   Each one (ekastos). Partitive apposition with laleite. See Col 3:8 me
   pseudesthe.

   Eph 4:26

   Be ye angry and sin not (orgizesthe ka me amartanete). Permissive
   imperative, not a command to be angry. Prohibition against sinning as
   the peril in anger. Quotation from Ps 4:4 .

   Let not the sun go down upon your wrath (o elios me epidueto ep
   parorgismo). Danger in settled mood of anger. Parorgismos
   (provocation), from parorgizo, to exasperate to anger, occurs only in
   LXX and here in N.T.

   Eph 4:27

   Neither give place to the devil (mede didote topon to diabolo). Present
   active imperative in prohibition, either stop doing it or do not have
   the habit. See Ro 12:19 for this idiom.

   Eph 4:28

   Steal no more (meket klepteto). Clearly here, cease stealing (present
   active imperative with meket).

   The thing that is good (to agathon). "The good thing" opposed to his
   stealing and "with his hands" (tais chersin, instrumental case) that
   did the stealing. See 2Th 3:10 . Even unemployment is no excuse for
   stealing.

   To give (metadidona). Present active infinitive of metadidom, to share
   with one.

   Eph 4:29

   Corrupt (sapros). Rotten, putrid, like fruit (Mt 7:17f. ), fish (Mt
   13:48 ), here the opposite of agathos (good).

   For edifying as the need may be (pros oikodomen tes chreias). "For the
   build-up of the need," "for supplying help when there is need." Let no
   other words come out.

   That it may give (ina do). For this elliptical use of ina see on 5:33.

   Eph 4:30

   Grieve not the Holy Spirit of God (me lupeite to pneuma to agion tou
   theou). "Cease grieving" or "do not have the habit of grieving." Who of
   us has not sometimes grieved the Holy Spirit?

   In whom (en o). Not "in which."

   Ye were sealed (esphragisthete). See 1:13 for this verb, and 1:14 for
   apolutroseos, the day when final redemption is realized.

   Eph 4:31

   Bitterness (pikria). Old word from pikros (bitter), in N.T. only here
   and Ac 8:23; Ro 3:14; Heb 12:15 .

   Clamour (krauge). Old word for outcry (Mt 25:6; Lu 1:42 ). See Col 3:8
   for the other words.

   Be put away (artheto). First aorist passive imperative of airo, old
   verb, to pick up and carry away, to make a clean sweep.

   Eph 4:32

   Be ye kind to one another (ginesthe eis allelous chresto). Present
   middle imperative of ginoma, "keep on becoming kind (chrestos, used of
   God in Ro 2:4 ) toward one another." See Col 3:12f .

   Tenderhearted (eusplanchno). Late word (eu, splanchna) once in
   Hippocrates, in LXX, here and 1Pe 3:8 in N.T.
     __________________________________________________________________

Ephesians 5

   Eph 5:1

   Imitators of God (mimeta tou theou). This old word from mimeoma Paul
   boldly uses. If we are to be like God, we must imitate him.

   Eph 5:2

   An offering and a sacrifice to God (prosphoran ka thusian to theo).
   Accusative in apposition with eauton (himself). Christ's death was an
   offering to God "in our behalf" (uper emon) not an offering to the
   devil (Anselm), a ransom (lutron) as Christ himself said (Mt 20:28 ),
   Christ's own view of his atoning death.

   For an odour of a sweet smell (eis osmen euodias). Same words in Php
   4:18 from Le 4:31 (of the expiatory offering). Paul often presents
   Christ's death as a propitiation (Ro 3:25 ) as in 1Jo 2:2 .

   Eph 5:3

   Or covetousness (e pleonexia). In bad company surely. Debasing like
   sensuality.

   As becometh saints (kathos prepe agiois). It is "unbecoming" for a
   saint to be sensual or covetous.

   Eph 5:4

   Filthiness (aischrotes). Old word from aischros (base), here alone in
   N.T.

   Foolish talking (morologia). Late word from morologos (moros, logos),
   only here in N.T.

   Jesting (eutrapelia). Old word from eutrapelos (eu, trepo, to turn)
   nimbleness of wit, quickness in making repartee (so in Plato and
   Plutarch), but in low sense as here ribaldry, scurrility, only here in
   N.T. All of these disapproved vices are apax legomena in the N.T.

   Which are not befitting (a ouk aneken). Same idiom (imperfect with word
   of propriety about the present) in Col 3:18 . Late MSS. read ta ouk
   anekonta like ta me kathekonta in Ro 1:28 .

   Eph 5:5

   Ye know of a surety (iste ginoskontes). The correct text has iste, not
   este. It is the same form for present indicative (second person plural)
   and imperative, probably indicative here, "ye know." But why
   ginoskontes added? Probably, "ye know recognizing by your own
   experience."

   No (pas--ou). Common idiom in the N.T. like the Hebrew= oudeis
   (Robertson, Grammar, p. 732).

   Covetous man (pleonektes, pleon echo). Old word, in N.T. only here and
   1Co 5:10f.; 6:10 .

   Which is (o estin). So Aleph B. A D K L have os (who), but o is right.
   See Col 3:14 for this use of o (which thing is). On eidololatres
   (idolater) see 1Co 5:10f .

   In the Kingdom of Christ and God (en te basileia tou Christou ka
   theou). Certainly the same kingdom and Paul may here mean to affirm the
   deity of Christ by the use of the one article with Christou ka theou.
   But Sharp's rule cannot be insisted on here because theos is often
   definite without the article like a proper name. Paul did teach the
   deity of Christ and may do it here.

   Eph 5:6

   With empty words (kenois logois). Instrumental case. Probably Paul has
   in mind the same Gnostic praters as in Col 2:4f . See 2:2.

   Eph 5:7

   Partakers with them (sunmetocho auton). Late double compound, only here
   in N.T., joint (sun) shares with (metocho) them (auton). These
   Gnostics.

   Eph 5:8

   But now light (nun de phos). Jesus called his disciples the light of
   the world (Mt 5:14 ).

   Eph 5:9

   The fruit of light (o karpos tou photos). Two metaphors (fruit, light)
   combined. See Ga 5:22 for "the fruit of the Spirit." The late MSS. have
   "spirit" here in place of "light."

   Goodness (agathosune). Late and rare word from agathos. See 2Th 1:11;
   Ga 5:22 .

   Eph 5:10

   Proving (dokimazontes). Testing and so proving.

   Eph 5:11

   Have no fellowship with (me sunkoinoneite). No partnership with,
   present imperative with me. Followed by associative instrumental case
   ergois (works).

   Unfruitful (akarpois). Same metaphor of verse 9 applied to darkness
   (skotos).

   Reprove (elenchete). Convict by turning the light on the darkness.

   Eph 5:12

   In secret (kruphe). Old adverb, only here in N.T. Sin loves the dark.

   Even to speak of (ka legein). And yet one must sometimes speak out,
   turn on the light, even if to do so is disgraceful (aischron, like 1Co
   11:6 ).

   Eph 5:13

   Are made manifest by the light (upo tou photos phanerouta). Turn on the
   light. Often the preacher is the only man brave enough to turn the
   light on the private sins of men and women or even those of a
   community.

   Eph 5:14

   Wherefore he saith (dio lege). Apparently a free adaptation of Isa
   26:19; 60:1 . The form anasta for anasteth (second person singular
   imperative second aorist active of anistem) occurs in Ac 12:7 .

   Shall shine (epiphause). Future active of epiphausko, a form occurring
   in Job (Job 25:5; 31:26 ), a variation of epiphosko. The last line
   suggests the possibility that we have here the fragment of an early
   Christian hymn like 1Ti 3:16 .

   Eph 5:15

   Carefully (akribos). Aleph B 17 put akribos before pos (how) instead of
   pos akribos (how exactly ye walk) as the Textus Receptus has it. On
   akribos (from akribes) see Mt 2:8; Lu 1:3 .

   Unwise (asopho). Old adjective, only here in N.T.

   Eph 5:16

   Redeeming the time (exagorazomeno ton kairon). As in Col 4:5 which see.

   Eph 5:17

   Be ye not foolish (me ginesthe aphrones). "Stop becoming foolish."

   Eph 5:18

   Be not drunken with wine (me methuskesthe oino). Present passive
   imperative of methusko, old verb to intoxicate. Forbidden as a habit
   and to stop it also if guilty. Instrumental case oino.

   Riot (asotia). Old word from asotos (adverb asotos in Lu 15:13 ), in
   N.T. only here, Tit 1:6; 1Pe 4:4 .

   But be filled with the Spirit (alla plerousthe en pneumat). In contrast
   to a state of intoxication with wine.

   Eph 5:19

   To the Lord (to Kurio). The Lord Jesus. In Col 3:16 we have to theo (to
   God) with all these varieties of praise, another proof of the deity of
   Christ. See Col 3:16 for discussion.

   Eph 5:20

   In the name of our Lord Jesus Christ (en onomat tou Kuriou emon Iesou
   Christou). Jesus had told the disciples to use his name in prayer (Joh
   16:23f. ).

   To God, even the Father (to theo ka patr). Rather, "the God and
   Father."

   Eph 5:21

   Subjecting yourselves to one another (upotassomeno allelois). Present
   middle participle of upotasso, old military figure to line up under
   (Col 3:18 ). The construction here is rather loose, coordinate with the
   preceding participles of praise and prayer. It is possible to start a
   new paragraph here and regard upotassomeno as an independent participle
   like an imperative.

   Eph 5:22

   Be in subjection . Not in the Greek text of B and Jerome knew of no MS.
   with it. K L and most MSS. have upotassesthe like Col 3:18 , while
   Aleph A P have upotassesthÂosan (let them be subject to). But the case
   of andrasin (dative) shows that the verb is understood from verse 21 if
   not written originally. Idiois (own) is genuine here, though not in Col
   3:18 .

   As unto the Lord (os to Kurio). So here instead of os aneken en Kurio
   of Col 3:18 .

   Eph 5:23

   For the husband is the head of the wife (ot aner estin kephale tes
   gunaikos). "For a husband is head of the (his) wife." No article with
   aner or kephale.

   As Christ also is the head of the church (os ka o Christos kephale tes
   ekklesias). No article with kephale, "as also Christ is head of the
   church." This is the comparison, but with a tremendous difference which
   Paul hastens to add either in an appositional clause or as a separate
   sentence.

   Himself the saviour of the body (autos soter tou somatos). He means the
   church as the body of which Christ is head and Saviour.

   Eph 5:24

   But (alla). Perhaps, "nevertheless," in spite of the difference just
   noted. Once again the verb upotasso has to be supplied in the principal
   clause before tois andrasin either as indicative (upotassonta) or as
   imperative (upotassesthosan).

   Eph 5:25

   Even as Christ also loved the church (kathos ka o Christos egapesen ten
   ekklesian). This is the wonderful new point not in Col 3:19 that lifts
   this discussion of the husband's love for his wife to the highest
   plane.

   Eph 5:26

   That he might sanctify it (ina auten agiase). Purpose clause with ina
   and the first aorist active subjunctive of agiazo. Jesus stated this as
   his longing and his prayer (Joh 17:17-19 ). This was the purpose of
   Christ's death (verse 25).

   Having cleansed it (katharisas). First aorist active participle of
   katharizo, to cleanse, either simultaneous action or antecedent.

   By the washing of water (to loutro tou udatos). If loutron only means
   bath or bathing-place ( = loutron), then loutro is in the locative. If
   it can mean bathing or washing, it is in the instrumental case. The
   usual meaning from Homer to the papyri is the bath or bathing-place,
   though some examples seem to mean bathing or washing. Salmond doubts if
   there are any clear instances. The only other N.T. example of loutron
   is in Tit 3:5 . The reference here seems to be to the baptismal bath
   (immersion) of water, "in the bath of water." See 1Co 6:11 for the
   bringing together of apelousasthe and egiasthete. Neither there nor
   here does Paul mean that the cleansing or sanctification took place in
   the bath save in a symbolic fashion as in Ro 6:4-6 . Some think that
   Paul has also a reference to the bath of the bride before marriage.
   Still more difficult is the phrase "with the word" (en remat). In Joh
   17:17 Jesus connected "truth" with "sanctify." That is possible here,
   though it may also be connected with katharisas (having cleansed). Some
   take it to mean the baptismal formula.

   Eph 5:27

   That he might present (ina parastese). Final clause with ina and first
   aorist active subjunctive of paristem (see Col 1:22 for parallel) as in
   2Co 11:2 of presenting the bride to the bridegroom. Note both autos
   (himself) and eauto (to himself).

   Glorious (endoxon). Used of splendid clothing in Lu 7:25 .

   Spot (spilos). Late word, in N.T. only here and 2 Peter 2:13 , but
   spiloo, to defile in Jas 3:6; Jude 1:23 .

   Wrinkle (rutida). Old word from ruo, to contract, only here in N.T.

   But that it should be holy and without blemish (all' ina e agia ka
   amomos). Christ's goal for the church, his bride and his body, both
   negative purity and positive.

   Eph 5:28

   Even so ought (outos opheilousin). As Christ loves the church (his
   body). And yet some people actually say that Paul in 1Co 7 gives a
   degrading view of marriage. How can one say that after reading Eph
   5:22-33 where the noblest picture of marriage ever drawn is given?

   Eph 5:29

   Nourisheth (ektrephe). Old compound with perfective sense of ek (to
   nourish up to maturity and on). In N.T. only here and 6:4.

   Cherisheth (thalpe). Late and rare word, once in a marriage contract in
   a papyrus. In N.T. only here and 1Th 2:7 . Primarily it means to warm
   (Latin foveo), then to foster with tender care as here.

   Even as Christ also (kathos ka o Christos). Relative (correlative)
   adverb pointing back to outos at the beginning of the sentence (verse
   28) and repeating the statement in verse 25.

   Eph 5:30

   Of his flesh and of his bones (ek tes sarkos autou ka ek ton osteon
   autou). These words are in the Textus Receptus (Authorized Version)
   supported by D G L P cursives Syriac, etc., though wanting in Aleph A B
   17 Bohairic. Certainly not genuine.

   Eph 5:31

   For this cause (ant toutou). "Answering to this" = eneken toutou of Ge
   2:24 , in the sense of ant seen in anth' on (Lu 12:3 ). This whole
   verse is a practical quotation and application of the language to
   Paul's argument here. In Mt 19:5 Jesus quotes Ge 2:24 . It seems absurd
   to make Paul mean Christ here by anthropos (man) as some commentators
   do.

   Eph 5:32

   This mystery is great (to musterion touto mega estin). For the word
   "mystery" see 1:9. Clearly Paul means to say that the comparison of
   marriage to the union of Christ and the church is the mystery. He makes
   that plain by the next words.

   But I speak (ego de lego). "Now I mean." Cf. 1Co 7:29; 15:50 .

   In regard of Christ and of the church (eis Christon ka [eis] ten
   ekklesian). "With reference to Christ and the church." That is all that
   eis here means.

   Eph 5:33

   Nevertheless (plen). "Howbeit," not to dwell unduly (Abbott) on the
   matter of Christ and the church.

   Do ye also severally love (ka umeis o kath' ena ekastos agapato). An
   unusual idiom. The verb agapato (present active imperative) agrees with
   ekastos and so is third singular instead of agapate (second plural)
   like umeis. The use of o kath' ena after umeis = " ye one by one " and
   then ekastos takes up (individualizes) the "one" in partitive
   apposition and in the third person.

   Let the wife see that she fear (e gune ina phobeta). There is no verb
   in the Greek for "let see" (blepeto). For this use of ina with the
   subjunctive as a practical imperative without a principal verb (an
   elliptical imperative) see Mr 5:23; Mt 20:32; 1Co 7:29; 2Co 8:7; Eph
   4:29; 5:33 (Robertson, Grammar, p. 994). "Fear" (phobeta, present
   middle subjunctive) here is "reverence."
     __________________________________________________________________

Ephesians 6

   Eph 6:1

   Right (dikaion). In Col 3:20 it is euareston (well-pleasing).

   Eph 6:2

   Which (etis). "Which very" = "for such is."

   The first commandment with promise (entole prote en epangelia). En here
   means "accompanied by" (Alford). But why "with a promise"? The second
   has a general promise, but the fifth alone (Ex 20:12 ) has a specific
   promise. Perhaps that is the idea. Some take it to be first because in
   the order of time it was taught first to children, but the addition of
   en epangelia here to prote points to the other view.

   Eph 6:3

   That it may be well with thee (ina eu so geneta). From Ex 20:12 , "that
   it may happen to thee well."

   And thou mayest live long on the earth (ka ese makrochronios ep tes
   ges). Here ese (second person singular future middle) takes the place
   of gene in the LXX (second person singular second aorist middle
   subjunctive). Makrochronios is a late and rare compound adjective, here
   only in N.T. (from LXX, Ex 20:12 ).

   Eph 6:4

   Provoke not to anger (me parorgizete). Rare compound, both N.T.
   examples (here and Ro 10:19 ) are quotations from the LXX. The active,
   as here, has a causative sense. Parallel in sense with me erethizete in
   Col 3:21 . Paul here touches the common sin of fathers.

   In the chastening and admonition of the Lord (en paideia ka nouthesia
   tou kuriou). En is the sphere in which it all takes place. There are
   only three examples in the N.T. of paideia, old Greek for training a
   pais (boy or girl) and so for the general education and culture of the
   child. Both papyri and inscriptions give examples of this original and
   wider sense (Moulton and Milligan, Vocabulary). It is possible, as
   Thayer gives it, that this is the meaning here in Eph 6:4 . In 2Ti 3:16
   adults are included also in the use. In Heb 12:5,7,11 the narrower
   sense of "chastening" appears which some argue for here. At any rate
   nouthesia (from nous, tithem), common from Aristophanes on, does have
   the idea of correction. In N.T. only here and 1Co 10:11; Tit 3:10 .

   Eph 6:5

   With fear and trembling (meta phobou ka tromou). This addition to Col
   3:22 .

   Eph 6:6

   But as servants of Christ (all' os doulo Christou). Better "slaves of
   Christ" as Paul rejoiced to call himself (Php 1:1 ).

   Doing the will of God (poiountes to thelema tou theou). Even while
   slaves of men.

   Eph 6:7

   With good will (met' eunoias). Not in Col. Old word from eunoos, only
   here in N.T. as eunoeo is in N.T. only in Mt 5:25 .

   Eph 6:8

   Whatsoever good thing each one doeth (ekastos ean t poiese agathon).
   Literally, "each one if he do anything good." Condition of third class,
   undetermined, but with prospect. Note use here of agathon rather than
   adikon (one doing wrong) in Col 3:25 . So it is a reward (komiseta) for
   good, not a penalty for wrong, though both are true, "whether he be
   bond or free" (eite doulos eite eleutheros).

   Eph 6:9

   And forbear threatening (anientes ten apeilen). Present active
   participle of aniem, old verb, to loosen up, to relax. "Letting up on
   threatening." Apeile is old word for threat, in N.T. only here and Ac
   4:29; 9:1 .

   Both their Master and yours (ka auton ka umon o kurios). He says to
   "the lords" (o kurio) of the slaves. Paul is not afraid of capital nor
   of labour.

   With him (par' auto). "By the side of him (God)."

   Eph 6:10

   Finally (tou loipou). Genitive case, "in respect of the rest," like Ga
   6:17 . D G K L P have the accusative to loipon (as for the rest) like
   2Th 3:1; Php 3:1; 4:8 .

   Be strong in the Lord (endunamousthe en kurio). A late word in LXX and
   N.T. (Ac 9:22; Ro 4:20; Php 4:13 ), present passive imperative of
   endunamoo, from en and dunamis, to empower. See 1:10 for "in the
   strength of his might." Not a hendiadys.

   Eph 6:11

   Put on (endusasthe). Like 3:12. See also 4:24.

   The whole armour (ten panoplian). Old word from panoplos (wholly armed,
   from pan, oplon). In N.T. only Lu 11:22; Eph 6:11,13 . Complete armour
   in this period included "shield, sword, lance, helmet, greaves, and
   breastplate" (Thayer). Our "panoply." Polybius gives this list of
   Thayer. Paul omits the lance (spear). Our museums preserve specimens of
   this armour as well as the medieval coat-of-mail. Paul adds girdle and
   shoes to the list of Polybius, not armour but necessary for the
   soldier. Certainly Paul could claim knowledge of the Roman soldier's
   armour, being chained to one for some three years.

   That ye may be able to stand (pros to dunastha umas stena). Purpose
   clause with pros to and the infinitive (dunastha) with the accusative
   of general reference (umas) and the second aorist active infinitive
   stena (from istem) dependent on dunastha. Against (pros). Facing.
   Another instance of pros meaning "against" (Col 2:23 ).

   The wiles of the devil (tas methodias tou diabolou). See already 4:14
   for this word. He is a crafty foe and knows the weak spots in the
   Christian's armour.

   Eph 6:12

   Our wrestling is not (ouk estin emin e pale). "To us the wrestling is
   not." Pale is an old word from pallo, to throw, to swing (from Homer to
   the papyri, though here only in N.T.), a contest between two till one
   hurls the other down and holds him down (katecho). Note pros again
   (five times) in sense of "against," face to face conflict to the
   finish.

   The world-rulers of this darkness (tous kosmokratoras tou skotous
   toutou). This phrase occurs here alone. In Joh 14:30 Satan is called
   "the ruler of this world" (o archon tou kosmou toutou). In 2Co 4:4 he
   is termed "the god of this age" (o theos tou aionos toutou). The word
   kosmokrator is found in the Orphic Hymns of Satan, in Gnostic writings
   of the devil, in rabbinical writings (transliterated) of the angel of
   death, in inscriptions of the Emperor Caracalla. These "world-rulers"
   are limited to "this darkness" here on earth.

   The spiritual hosts of wickedness (ta pneumatika tes ponerias). No word
   for "hosts" in the Greek. Probably simply, "the spiritual things (or
   elements) of wickedness." Poneria (from poneros) is depravity (Mt
   22:18; 1Co 5:8 ).

   In the heavenly places (en tois epouraniois). Clearly so here. Our
   "wrestling" is with foes of evil natural and supernatural. We sorely
   need "the panoply of God" (furnished by God).

   Eph 6:13

   Take up (analabete). Second aorist active imperative of analambano, old
   word and used (analabon) of "picking up" Mark in 2Ti 4:11 .

   That ye may be able to withstand (ina dunethete antistena). Final
   clause with ina and first aorist passive subjunctive of dunama with
   antistena (second aorist active infinitive of anthistem, to stand face
   to face, against).

   And having done all to stand (ka apanta katergasa meno stena). After
   the fight (wrestle) is over to stand (stena) as victor in the contest.
   Effective aorist here.

   Eph 6:14

   Stand therefore (stete oun). Second aorist active imperative of istem
   (intransitive like the others). Ingressive aorist here, "Take your
   stand therefore" (in view of the arguments made).

   Having girded your loins with truth (perizosameno ten osphun umon en
   aletheia). First aorist middle participle (antecedent action) of
   perizonnuo, old verb, to gird around, direct middle (gird yourselves)
   in Lu 12:37 ; but indirect here with accusative of the thing, "having
   girded your own loins." So endusameno (having put on) is indirect
   middle participle.

   The breast-plate of righteousness (ton thoraka tes dikaiosunes). Old
   word for breast and then for breastplate. Same metaphor of
   righteousness as breastplate in 1Th 5:8 .

   Eph 6:15

   Having shod (upodesameno). "Having bound under" (sandals). First aorist
   middle participle of upodeo, old word, to bind under (Mr 6:9; Ac 12:8 ,
   only other N.T. example).

   With the preparation (en etoimasia). Late word from etoimazo, to make
   ready, only here in N.T. Readiness of mind that comes from the gospel
   whose message is peace.

   Eph 6:16

   Taking up (analabontes). See verse 13.

   The shield of faith (ton thureon tes pisteos). Late word in this sense
   a large stone against the door in Homer, from thura, door, large and
   oblong (Latin scutum), aspis being smaller and circular, only here in
   N.T.

   To quench (sbesa). First aorist active infinitive of sbennum, old word,
   to extinguish (Mt 12:20 ).

   All the fiery darts (panta ta bele ta pepuromena). Belos is an old word
   for missile, dart (from ballo, to throw), only here in N.T. Pepuromena
   is perfect passive participle of puroo, old verb, to set on fire, from
   pur (fire). These darts were sometimes ablaze in order to set fire to
   the enemies' clothing or camp or homes just as the American Indians
   used to shoot poisoned arrows.

   Eph 6:17

   The helmet of salvation (ten perikephalaian tou soteriou). Late word
   (peri, kephale, head, around the head), in Polybius, LXX, 1Th 5:8; Eph
   6:17 alone in N.T.

   Which is the word of God (o estin to rema tou theou). Explanatory
   relative (o) referring to the sword (machairan). The sword given by the
   Spirit to be wielded as offensive weapon (the others defensive) by the
   Christian is the word of God. See Heb 4:12 where the word of God is
   called "sharper than any two-edged sword."

   Eph 6:18

   At all seasons (en pant kairo). "On every occasion." Prayer is needed
   in this fight. The panoply of God is necessary, but so is prayer.

   "Satan trembles when he sees The weakest saint upon his knees."

   Eph 6:19

   That utterance may be given unto me (ina mo dothe logos). Final clause
   with ina and first aorist passive subjunctive of didom, to give. See a
   like request in Col 4:3 . Paul wishes their prayer for courage for
   himself.

   Eph 6:20

   For which I am an ambassador in chains (uper ou presbeuo en aluse).
   "For which mystery" of the gospel (verse 19). Presbeuo is an old word
   for ambassador (from presbus, an old man) in N.T. only here and 2Co
   5:20 . Paul is now an old man (presbutes, Phm 1:9 ) and feels the
   dignity of his position as Christ's ambassador though "in a chain" (en
   aluse, old word alusis, from a privative and luo, to loosen). Paul will
   wear a chain at the close of his life in Rome (2Ti 1:16 ).

   In it (en auto). In the mystery of the gospel. This is probably a
   second purpose (ina), the first for utterance (ina dothe), this for
   boldness (ina parresiasoma, first aorist middle subjunctive, old word
   to speak out boldly). See 1Th 2:2 . See Col 4:4 for "as I ought."

   Eph 6:21

   That ye also may know (ina eidete ka umeis). Final clause with ina and
   second perfect subjunctive active of oida. For Tychicus, see Col 4:7f .

   Eph 6:22

   That ye may know (ina gnote). Second aorist active subjunctive of
   ginosko. Just as in Col 4:8 he had not written ina eidete in verse 21.

   Our state (ta per emon). "The things concerning us," practically the
   same as ta kat' eme of verse 21. See both phrases in Col 4:7,8 .

   Eph 6:23

   Love and faith (agape meta pisteos). Love of the brotherhood
   accompanied by faith in Christ and as an expression of it.

   Eph 6:24

   In uncorruptness (en aphtharsia). A never diminishing love. See 1Co
   15:42 for aphtharsia.
     __________________________________________________________________


   EPISTLE TO THE PHILIPPIANS

   FROM ROME ABOUT A.D. 61

   BY WAY OF INTRODUCTION

   There is something to be said for the idea that Paul wrote the Epistle
   to the Philippians while a prisoner in Ephesus if he ever was a
   prisoner there. All that can be said for that view has been presented
   by Professor George S. Duncan in St. Paul's Ephesian Ministry (1930).
   But, when all is considered carefully in the light of the facts in the
   Acts and the Epistles, the best that one can say is that a possible
   case is made out with many difficulties remaining unexplained. The
   argument is more ingenious than convincing. It is not possible here to
   review the arguments pro and con that convince me that Paul was in Rome
   when he wrote this letter to Philippi. It is not clear whether it was
   written before the three that went together (Philemon, Colossians,
   Ephesians) or afterwards. Probably there was no great difference in
   time, but there was time for Epaphroditus to come to Rome, to fall
   sick, for the news to reach Philippi and for Epaphroditus to hear of
   their concern about him. The church in Philippi was Paul's joy and
   pride and they had helped him before as they did this time.

   The Epistle is a beautiful expression of gratitude for the love and
   gifts of the Philippian saints. He is a prisoner of hope in Rome with
   possible death before him, but with the note of joy running through all
   that Paul says. He hopes to be set free and to see them again.

   Meanwhile he tells the Philippians about the difficulties and triumphs
   in Rome. The Judaizers have followed Paul here and there is an echo in
   chapters Php 1; 3 of their opposition. But Paul rises to full stature
   in the great Christological passages in chapters Php 2; 3 which prepare
   the way for the controversy with the Gnostics over the Person of Christ
   in Colossians and Ephesians.

   Some special books on Philippians are those by Beet (1891), Burns
   (1917), Dibelius (1911), Ellicott (new ed. 1890), Wohlenberg in Zahn
   Komm. (3rd ed. 1917), Haupt in Meyer Komm. (8 ed. 1902), Jones in
   Westm. Comm. (1920), Johnstone (1904), Jowett (1909), Kennedy in Exp.
   Gk. Test. (1903), Klopper (1893), Knabenbauer (1913), Lightfoot (9 ed.
   1891), Lipsius (1893), Lohmeyer in Meyer Komm. (8 ed. 1930), Lueken
   (1906), Martin (New Cent. Bible), Michael (1928), Moule (Phil.
   Studies), Plummer (1919), Rainy (Exp. Bible 1893), Robertson (1917),
   Vincent (Int. Crit., 2 ed. 1910).
     __________________________________________________________________

Philippians 1

   Phil 1:1

   Paul (Paulos). He does not mention his apostleship as he usually does.
   Omitted also in I and II Thess. and Philemon.

   Timothy (Timotheos). In no sense the author, but associated with Paul
   because with him here in Rome as in Corinth when I and II Thessalonians
   written and in Ephesus when I Corinthians sent and in Macedonia when II
   Corinthians written. Timothy was with Paul when the Philippian church
   was founded (Ac 16:1,13; 17:14 ). He had been there twice since (Ac
   19:22; 20:3f. ).

   To all the saints (pas tois agiois). The word saint (agios) here is
   used for the professing Christians as in 1Co 1:2 which see as well as
   Ro 1:7 for the origin of the word. The word "all" (pas) means that all
   individual believers are included. Paul employs this word frequently in
   Philippians.

   In Christ Jesus (en Christo Iesou). The centre for all Christian
   relations and activities for Paul and for us.

   In Philippi (en Philippois). See on Ac 16:12 for discussion of this
   name.

   With the bishops (sun episkopois). "Together with bishops," thus
   singled out from "all the saints." See Ac 20:17,28 for the use of this
   most interesting word as equivalent to presbuteros (elder). It is an
   old word from episkeptoma, to look upon or after, to inspect, so the
   overseer or superintendent. In the second century epischopos (Ignatius)
   came to mean one superior to elders, but not so in the N.T. The two New
   Testament church officers are here mentioned (bishops or elders and
   deacons). The plural is here employed because there was usually one
   church in a city with several pastors (bishops, elders).

   And deacons (ka diakonois). Technical sense here of the other church
   officers as in 1Ti 3:8-13 , not the general use as in Mt 22:13 . The
   origin of the office is probably seen in Ac 6:1-6 . The term is often
   applied to preachers (1Co 3:5; 2Co 3:6 ). The etymology (dia, konis)
   suggests raising a dust by hastening.

   Phil 1:3

   Upon (ep). Basis of the thanksgiving.

   All (pase). Note frequent use of "all" here (pasei, pantote, always,
   pase, again, panton umon, you all). The use of "you all" recurs several
   times (4,7 bis, 8).

   Phil 1:4

   With joy (meta charas). Keynote of the Epistle. Paul is a happy
   prisoner as in Philippi when he and Silas sang praises at midnight
   though in prison (Ac 16:25 ).

   Phil 1:5

   For your fellowship (ep te koinonia umon). "On the basis of your
   contribution" as in 2Co 8:4; 9:13; Ac 2:42 . The particular kind of
   "partnership" or "fellowship" involved is the contribution made by the
   Philippians for the spread of the gospel ( 1:7 sunkoinonous and 4:14
   where sunkoinonesantes occurs).

   In furtherance of the gospel (eis to euangelion). "For the gospel."

   From the first day until now (apo tes protes emeras achr tou nun). As
   when in Thessalonica (Php 4:15f. ), in Corinth (Ac 18:5; 2Co 11:7-10 ),
   and now in Rome.

   Phil 1:6

   Being confident (pepoithos). Second perfect active of peitho, to
   persuade.

   This very thing (auto touto). Accusative of the inner object with
   pepoithos, "this thing itself."

   Will perfect it (epitelese). Future active indicative of epiteleo, will
   fully (epi-) finish. God began and God will consummate it (see 2Co 8:6;
   Ga 3:3 where both words occur together as here), but not without their
   cooperation and partnership.

   Until the day of Jesus Christ (achr emeras Christou Iesou). The second
   coming as in verse 10. See 1Th 5:2,4; 2Th 1:10; 2:2; 1Co 1:18; 3:13;
   2Co 1:14; Ro 13:12 . Paul never sets the time for the Lord's return,
   but he is cheered by that blessed hope.

   Phil 1:7

   Because I have you in my heart (dia to echein me en te kardia umas). Or
   "because you hold me in your heart." Literally, "because of the holding
   me (or you) in the heart as to you (or me)." One accusative is the
   object of the infinitive echein, the other is the accusative of general
   reference. There is no way to decide which is the idea meant except to
   say that love begets love. The pastor who, like Paul, holds his people
   in his heart will find them holding him in their hearts.

   In the defence (en te apologia). Old word (our word apology, but not
   our idea of apologizing), in the original sense in Ac 22:1; 25:16 . So
   also in verse 16 below.

   Confirmation (bebaiose). Old word from bebaioo (bebaios, baino), to
   make stable. In N.T. only here and Heb 6:16 about oath.

   Partakers with me of grace (sunkoinonous mou tes charitos). Literally,
   "my co-sharers in grace" (objective genitive). "Grace prompted them to
   alleviate his imprisonment, to cooperate with him in defending and
   propagating the gospel, and to suffer for its sake" (Vincent, Int.
   Crit. Comm.).

   Phil 1:8

   My witness (martus mou). Same solemn oath in Ro 1:9 .

   I long after (epipotho). Longing (pothos) directed toward (ep) the
   Philippians. Old word, chiefly in Paul in N.T.

   In the tender mercies (en splanchnois). Literally "in the bowels" as
   the seat of the affections.

   Phil 1:9

   May abound (perisseue). Present active subjunctive of perisseuo, may
   keep on overflowing, a perpetual flood of love, "yet more and more" (et
   mallon ka mallon), but with necessary limitations (river banks), "in
   knowledge" (en epignose, in full knowledge) "and all discernment" (pase
   aisthese). The delicate spiritual perception (aisthesis, old word from
   aisthanoma, only here in N.T. as the verb only in Lu 9:45 in N.T.) can
   be cultivated as in aistheterion (Heb 5:14 )

   Phil 1:10

   So that ye may (eis to umas). Either purpose or result (eis to plus
   infinitive as in Ro 1:11,20; 3:26 , etc.).

   Approve the things that are excellent (dokimazein ta diapheronta).
   Originally, "test the things that differ." Cf. same idiom in Ro 2:28 .
   The verb was used for assaying metals. Either sense suits this context,
   but the first step is to distinguish between good and evil and that is
   not always easy in our complex civilization.

   Sincere (eilikrineis). Old word of uncertain origin from krino, to
   judge, by eile (sunlight) or to sift by rapid rolling (eilos). At any
   rate it means pure, unsullied.

   Void of offence (aproskopo). Alpha privative pros and kopto, to cut,
   "not stumbled against" (not causing others to stumble) or if active
   "not stumbling against." Passive sense probably, not active as in 1Co
   10:32 . Common in the papyri, though not in ancient Greek writers.

   Phil 1:11

   Fruits of righteousness (karpon dikaiosunes). Singular, collective
   idea, fruit of righteousness. Accusative case retained with perfect
   passive participle.

   Phil 1:12

   The things which happened unto me (ta kat' eme). "The things concerning
   me" = "my affairs" as common in Josephus.

   Have fallen out rather (mallon eleluthen). "Have come rather." Second
   perfect active indicative of erchoma.

   Unto the progress (eis prokopen). Late word from prokopto, common verb,
   to cut or strike forward, but this late substantive does not occur in
   classical Greek. It is a technical term in Stoic philosophy for
   "progress toward wisdom" and it appears also in the papyri and the LXX.
   In N.T. only here, verse 25; 1Ti 4:15 .

   Phil 1:13

   Throughout the whole praetorian guard (en olo to praitorio). There were
   originally ten thousand of these picked soldiers, concentrated in Rome
   by Tiberius. They had double pay and special privileges and became so
   powerful that emperors had to court their favour. Paul had contact with
   one after another of these soldiers. It is a Latin word, but the
   meaning is not certain, for in the other New Testament examples (Mt
   27:27; Mr 15:16; Joh 18:28,33; 19:9; Ac 23:35 ) it means the palace of
   the provincial governor either in Jerusalem or Caesarea. In Rome
   "palace" would have to be the emperor's palace, a possible meaning for
   Paul a provincial writing to provincials (Kennedy). Some take it to
   mean the camp or barracks of the praetorian guard. The Greek, "in the
   whole praetorium," allows this meaning, though there is no clear
   example of it. Mommsen and Ramsay argue for the judicial authorities
   (praefecti praetorio) with the assessors of the imperial court. At any
   rate Paul, chained to a soldier, had access to the soldiers and the
   officials.

   Phil 1:14

   The most of the brethren (tous pleionas ton adelphon). "The more part
   of the brethren." The comparative with the article with the sense of
   the superlative as often in the Koine.

   In the Lord (en Kurio). It is not clear whether this phrase is to be
   connected with "brethren" or with "being confident" (pepoithotas),
   probably with pepoithotas. If so, then "through my bonds" (tois desmois
   mou) would be the instrumental case and mean that by means of Paul's
   bonds the brethren "are more abundantly bold" (perissoteros tolmain).

   Phil 1:15

   Even of envy and strife (ka dia phthonon ka erin). "Even because of"
   (accusative after dia). Surely the lowest of motives for preaching
   Christ. Envy is an old word and an old sin and strife (eris) is more
   rivalry than schism. It is petty and personal jealousy of Paul's power
   and prowess by the Judaizers in Rome whom Paul has routed in the east,
   but who now exult at the opportunity of annoying their great antagonist
   by their interpretation of Christ. Jealousy is always against those of
   one's own class or profession as preachers with preachers, doctors with
   doctors.

   Of goodwill (di' eudokian). Because of goodwill toward Paul.

   Phil 1:16

   Of love (ex agapes). Out of love to Paul as well as to Christ. Put 1Co
   13 here as a flash-light.

   Phil 1:17

   Of faction (ex eritheias). Out of partisanship. From eritheuo, to spin
   wool, and that from erithos, a hireling. The papyri examples suit the
   idea of selfish ambition (Moulton and Milligan's Vocabulary). See 2Co
   12:20; Ga 5:20 .

   Not sincerely (ouch agnos). "Not purely," that is with mixed and impure
   motives.

   To raise up affliction for my bonds (thlipsin egeirein tois desmois
   mou). Now that Paul is down they jump on him in mean and nagging ways.
   Dative case in desmois. "To make my chains gall me" (Lightfoot).

   Phil 1:18

   What then? (t gar?). Sharp problem put up to Paul by the conduct of the
   Judaizers.

   Only that (plen ot). Same idiom in Ac 20:23 . Plen is adverb pleon
   (more besides). As a preposition plen means "except." This essential
   thing Paul sees in spite of all their envy and selfishness that Christ
   is preached.

   Whether in pretence (eite prophase). Either from prophaino, to shew
   forth, or prophem, to speak forth, the ostensible presentation often
   untrue. See Ac 27:30 . Paul sees clearly through the pious pretence of
   these Judaizers and rejoices that people get some knowledge of Christ.
   Some Christ is better than no Christ.

   Yea, and will rejoice (alla ka charesoma). Note affirmative, not
   adversative, use of alla. Volitive use of the future (second future
   passive) indicative (charesoma) of chairo. Paul is determined to
   rejoice in spite of the efforts of the Judaizers to prod him to anger.

   Phil 1:19

   Will turn (apobeseta). Future middle indicative of apobaino, old verb,
   to come from, to come back, to turn out.

   To my salvation (eis soterian). For his release from prison as he
   strongly hopes to see them again ( 1:26). Lightfoot takes the word to
   be Paul's eternal salvation and it must be confessed that verse 20 (the
   close of this sentence) does suit that idea best. Can it be that Paul
   carried both conceptions in the word here?

   Supply (epichoregias). Late and rare word (one example in inscription
   of first century A.D.). In N.T. only here and Eph 4:16 . From the late
   verb epichoregeo (double compound, epi, choros, egeoma, to furnish
   supply for the chorus) which see in 2Co 9:10; Ga 3:5 .

   Phil 1:20

   Earnest expectation (apokaradokian). In Paul alone from apokaradokeo
   (in papyri). See on Ro 8:19 for only other example.

   Shall be magnified (megaluntheseta). Future passive indicative of
   megaluno, old verb, to make great, from megas (great). See Ac 19:17 .

   In my body (en to somat mou). See Ro 12:1f . It is harder often to make
   Christ great in the body than in the spirit.

   Phil 1:21

   For to me (emo gar). Fine example of the ethical dative. Paul gives his
   own view of living.

   To live is Christ (to zein Christos). No copula (estin), but to zein
   (the act of living present active infinitive) is the subject as is
   shown by the article to. Living is coextensive with Christ.

   Gain (kerdos). Old word for any gain or profit, interest on money (so
   in papyri). In N.T. only here, Php 3:7; Tit 1:11 .

   To die (to apothanein, second aorist active infinitive, single act) is
   to cash in both principal and interest and so to have more of Christ
   than when living. So Paul faces death with independence and calm
   courage.

   Phil 1:22

   If this is the fruit of my work (touto mo karpos ergou). There is no e
   (if) here in the Greek, but touto (this) seems to be resumptive and to
   repeat the conditional clause just before. If so, ka just after means

   then and introduces the conclusion of the condition. Otherwise touto
   introduces the conclusion and ka means

   and .

   I wot not (ou gnorizo). "I know not." It seems odd to preserve the old
   English word "wot" here. But it is not clear that gnorizo (old
   causative verb from ginosko) means just to know. Elsewhere in the N.T.,
   as in Lu 2:15; Ro 9:22 , it means to make known, to declare. The papyri
   examples mean to make known. It makes perfectly good sense to take its
   usual meaning here, "I do not declare what I shall choose."

   Phil 1:23

   I am in a strait (sunechoma). "I am held together." Present passive
   indicative of the common compound verb sunecho, to hold together, to
   hem together as in Lu 8:45 . "I am hemmed in on both sides"
   (Lightfoot).

   Betwixt the two (ek ton duo). "From the two (sides)." Pressure to live
   on, pressure to die and be with Christ.

   To depart (eis to analusa). Purpose clause, eis to and the aorist
   active infinitive analusa, old compound verb, to unloose (as threads),
   to break up, to return (Lu 12:36 , only other N.T. example), to break
   up camp (Polybius), to weigh anchor and put out to sea, to depart
   (often in old Greek and papyri). Cf. kataluo in 2Co 5:1 for tearing
   down the tent.

   Very far better (pollo mallon kreisson). Double comparative (triple
   Lightfoot calls it because of pollo) like Isocrates and the Koine
   often. See 2Co 7:13 for perissoteros mallon. Pollo is the instrumental
   case of measure (by much).

   Phil 1:24

   In the flesh (en te sark). So B D G, but Aleph A C do not have en.
   Unnecessary with epimeno, to abide by (common verb).

   Phil 1:25

   And abide with you all (ka parameno pasin umin). Common Pauline idiom
   to repeat the simple verb (meno) as a compound (parameno, future active
   indicative), old verb, to remain beside followed by locative case. See
   same idiom in chairo, sunchairo (Php 2:17 ).

   Phil 1:26

   In Christ Jesus in me (en Christo Iesou en emo). "In Christ Jesus" as
   the basis for the glorying (kauchema), "in me" as the instance in
   point.

   Through my presence (dia tes emes parousias). The word so often used of
   the second coming of Christ, but here in its ordinary sense as in 2:12;
   1Co 16:17 .

   Phil 1:27

   Let your manner of life (politeuesthe). Old verb from polites, citizen,
   and that from polis, city, to be a citizen, to manage a state's
   affairs, to live as a citizen. Only twice in N.T., here and Ac 23:1 .
   Philippi as a colony possessed Roman citizenship and Paul was proud of
   his own possession of this right. The Authorized Version missed the
   figure completely by the word "conversation" which did refer to conduct
   and not mere talk as now, but did not preserve the figure of
   citizenship. Better render, "Only do ye live as citizens."

   Striving (sunathlountes). Rather, "striving together" as in an athletic
   contest. Late and rare word (Diodorus). "The very energy of the
   Christian faith to produce energetic individualities" (Rainy).
   "Striving in concert" (Lightfoot).

   For the faith (te piste). For the teaching of the gospel, objective
   sense of pistis (faith).

   Phil 1:28

   Affrighted (pturomeno). Present passive participle of pturo, old verb,
   to frighten. The metaphor is of a timid or scared horse and from ptoeo
   (ptoa, terror). "Not startled in anything."

   By the adversaries (upo ton antikeimenon). These men who were lined up
   against (present middle participle of antikeima) may have been Jews or
   Gentiles or both. See 2Th 2:4 for this late verb. Any preacher who
   attacks evil will have opposition.

   Evident token (endeixis). Old word for proof. See 2Co 8:24; Ro 3:25f .
   "An Attic law term" (Kennedy) and only in Paul in N.T.

   Perdition (apoleias). "Loss" in contrast with "salvation" (soterias).

   And that (ka touto). Idiomatic adverbial accusative. "It is a direct
   indication from God. The Christian gladiator does not anxiously await
   the signal of life or death from the fickle crowd" (Lightfoot).

   Phil 1:29

   In the behalf of Christ (to uper Christou). Literally, "the in behalf
   of Christ." But Paul divides the idea and uses the article to again
   both with pisteuein and with paschein. Suffering in behalf of Christ is
   one of God's gifts to us.

   Phil 1:30

   Conflict (agona). Athletic or gladiatorial contest as in 1Ti 6:12; 2Ti
   4:7 . The Philippians saw Paul suffer (Ac 16:19-40; 1Th 2:2 ) as now
   they have heard about it in Rome.
     __________________________________________________________________

Philippians 2

   Phil 2:1

   If (e). Paul uses four conditions in this verse, all of the first
   class, assuming the condition to be true.

   Comfort (paraklesis). Rather, "ground of appeal to you in Christ." See
   1Co 1:10; Eph 4:1 .

   Consolation (paramuthion). Old word from paramutheoma, persuasive
   address, incentive.

   Of love (agapes). Objective genitive, "in love" (undefined as in 1Co 13
   ).

   Fellowship (koinonia). Partnership in the Holy Spirit "whose first
   fruit is love" (Ga 5:22 ).

   Any tender mercies (tis splanchna). Common use of this word for the
   nobler sischera and so for the higher emotions. But tis is masculine
   singular and splanchna is neuter plural. Lightfoot suggests an error of
   an early transcriber or even of the amanuensis in writing e tis instead
   of e tina.

   Phil 2:2

   Fulfil (plerosate). Better here, "fill full." Paul's cup of joy will be
   full if the Philippians will only keep on having unity of thought and
   feeling (to auto phronete, present active subjunctive, keep on thinking
   the same thing).

   Being of one accord (sunpsucho). Late word here for the first time,
   from sun and psuche, harmonious in soul, souls that beat together, in
   tune with Christ and with each other.

   Of one mind (to en phronountes). "Thinking the one thing." Like clocks
   that strike at the same moment. Perfect intellectual telepathy.
   Identity of ideas and harmony of feelings.

   Phil 2:3

   Through vainglory (kata kenodoxian). Late word, only here in N.T., from
   kenodoxos (kenos, doxa, Ga 5:26 , only here in N.T.), empty pride.

   In lowliness of mind (te tapeinophrosune). Late and rare word. Not in
   O.T. or early Greek writers. In Josephus and Epictetus in bad sense
   (pusillanimity). For ostentatious humility in Co 2:18,23 . One of the
   words, like tapeinos (Mt 11:29 ) and tapeinophron (1Pe 3:8 , here alone
   in N.T.) that Christianity has ennobled and dignified (Ac 20:19 ).

   Better than himself (uperechontas eauton). Present active participle of
   uperecho in intransitive sense to excel or surpass with the ablative,
   "excelling themselves." See Ro 12:10 .

   Phil 2:4

   Looking (skopountes). Present active participle of skopeo from skopos
   (aim, goal). Not keeping an eye on the main chance for number one, but
   for the good of others.

   Phil 2:5

   Have this mind in you (touto phroneite en umin). "Keep on thinking this
   in you which was also in Christ Jesus" (o ka en Christo Iesou). What is
   that? Humility. Paul presents Jesus as the supreme example of humility.
   He urges humility on the Philippians as the only way to secure unity.

   Phil 2:6

   Being (uparchon). Rather, "existing," present active participle of
   uparcho. In the form of God (en morphe theou). Morphe means the
   essential attributes as shown in the form. In his preincarnate state
   Christ possessed the attributes of God and so appeared to those in
   heaven who saw him. Here is a clear statement by Paul of the deity of
   Christ.

   A prize (arpagmon). Predicate accusative with egesato. Originally words
   in -mos signified the act, not the result (-ma). The few examples of
   arpagmos (Plutarch, etc.) allow it to be understood as equivalent to
   arpagma, like baptismos and baptisma. That is to say Paul means a prize
   to be held on to rather than something to be won ("robbery").

   To be on an equality with God (to eina isa theo). Accusative articular
   infinitive object of egesato, "the being equal with God" (associative
   instrumental case theo after isa). Isa is adverbial use of neuter
   plural with eina as in Re 21:16 .

   Emptied himself (eauton ekenose). First aorist active indicative of
   kenoo, old verb from kenos, empty. Of what did Christ empty himself?
   Not of his divine nature. That was impossible. He continued to be the
   Son of God. There has arisen a great controversy on this word, a
   Kenosis doctrine. Undoubtedly Christ gave up his environment of glory.
   He took upon himself limitations of place (space) and of knowledge and
   of power, though still on earth retaining more of these than any mere
   man. It is here that men should show restraint and modesty, though it
   is hard to believe that Jesus limited himself by error of knowledge and
   certainly not by error of conduct. He was without sin, though tempted
   as we are. "He stripped himself of the insignia of majesty"
   (Lightfoot).

   Phil 2:7

   The form of a servant (morphen doulou). He took the characteristic
   attributes (morphen as in verse 6) of a slave. His humanity was as real
   as his deity.

   In the likeness of men (en omoiomat anthropon). It was a likeness, but
   a real likeness (Kennedy), no mere phantom humanity as the Docetic
   Gnostics held. Note the difference in tense between uparchon (eternal
   existence in the morphe of God) and genomenos (second aorist middle
   participle of ginoma, becoming, definite entrance in time upon his
   humanity).

   Phil 2:8

   In fashion (schemat). Locative case of schema, from echo, to have, to
   hold. Bengel explains morphe by forma, omoioma by similitudo, schema by
   habitus. Here with schema the contrast "is between what He is in
   Himself, and what He appeared in the eyes of men" (Lightfoot).

   He humbled himself (etapeinosen eauton). First aorist active of
   tapeinoo, old verb from tapeinos. It is a voluntary humiliation on the
   part of Christ and for this reason Paul is pressing the example of
   Christ upon the Philippians, this supreme example of renunciation. See
   Bruce's masterpiece, The Humiliation of Christ.

   Obedient (upekoos). Old adjective, giving ear to. See Ac 7:39; 2Co 2:9
   .

   Unto death (mechr thanatou). "Until death." See "until blood" (mechris
   aimatos, Heb 12:4 ).

   Yea, the death of the cross (thanatou de staurou). The bottom rung in
   the ladder from the Throne of God. Jesus came all the way down to the
   most despised death of all, a condemned criminal on the accursed cross.

   Phil 2:9

   Wherefore (dio). Because of which act of voluntary and supreme
   humility.

   Highly exalted (uperupsose). First aorist indicative of uperupsoo (uper
   and upsos) late and rare word (LXX and Byzantine). Here only in N.T.
   Because of Christ's voluntary humiliation God lifted him above or
   beyond (uper) the state of glory which he enjoyed before the
   Incarnation. What glory did Christ have after the Ascension that he did
   not have before in heaven? What did he take back to heaven that he did
   not bring? Clearly his humanity. He returned to heaven the Son of Man
   as well as the Son of God.

   The name which is above every name (to onoma to uper pan onoma). What
   name is that? Apparently and naturally the name

   Jesus , which is given in verse 10. Some think it is "Jesus Christ,"
   some "Lord," some the ineffable name Jehovah, some merely dignity and
   honour.

   Phil 2:10

   That in the name of Jesus every knee should bow (ina en to onomat Iesou
   pan gonu kampse). First aorist active subjunctive of kampto, old verb,
   to bend, to bow, in purpose clause with ina. Not perfunctory
   genuflections whenever the name of Jesus is mentioned, but universal
   acknowledgment of the majesty and power of Jesus who carries his human
   name and nature to heaven. This universal homage to Jesus is seen in Ro
   8:22; Eph 1:20-22 and in particular Re 5:13 .

   Under the earth (katachthonion). Homeric adjective for departed souls,
   subterranean, simply the dead. Here only in the N.T.

   Phil 2:11

   Should confess (exomologeseta). First aorist middle subjunctive of
   exomologeoma with ina for purpose.

   Lord (Kurios). Peter (Ac 2:36 ) claimed that God made Christ "Lord."
   See also 1Co 8:6; 12:3; Ro 10:9 . Kennedy laments that the term Lord
   has become one of the most lifeless in the Christian vocabulary,
   whereas it really declares the true character and dignity of Jesus
   Christ and "is the basis and the object of worship."

   Phil 2:12

   Not as in my presence only (me os en te parousia monon). B and a few
   other MSS. omit os. The negative me goes with the imperative
   katergazesthe (work out), not with upekousate (obeyed) which would call
   for ouch.

   Much more (pollo mallon). They are not to render eye-service only when
   Paul is there, but much more when he is away.

   Work out (katergazesthe). Perfective use of kata (down) in composition,
   work on to the finish. This exhortation assumes human free agency in
   the carrying on the work of one's salvation.

   With fear and trembling (meta phobou ka tromou). "Not slavish terror,
   but wholesome, serious caution" (Vincent). "A nervous and trembling
   anxiety to do right" (Lightfoot). Paul has no sympathy with a cold and
   dead orthodoxy or formalism that knows nothing of struggle and growth.
   He exhorts as if he were an Arminian in addressing men. He prays as if
   he were a Calvinist in addressing God and feels no inconsistency in the
   two attitudes. Paul makes no attempt to reconcile divine sovereignty
   and human free agency, but boldly proclaims both.

   Phil 2:13

   Which worketh in you (o energon en umin). Articular present active
   participle of energeo from energos (en, ergon) one at work, common verb
   from Aristotle on, to be at work, to energize. God is the Energy and
   the Energizer of the universe. Modern scientists, like Eddington,
   Jeans, and Whitney, are not afraid to agree with Paul and to put God
   back of all activity in nature.

   Both to will and to work (ka to thelein ka to energein). "Both the
   willing and the working (the energizing)." God does it all, then. Yes,
   but he puts us to work also and our part is essential, as he has shown
   in verse 12, though secondary to that of God.

   For his good-pleasure (uper tes eudokias). So Whitney puts "the will of
   God" behind gravitation and all the laws of nature.

   Phil 2:14

   Without murmurings (choris gongusmon). See on Ac 6:1 for this late
   onomatopoetic word from gonguzo, to mutter, to grumble.

   Disputings (dialogismon). Or questionings as in Lu 24:38 . The
   grumblings led to disputes.

   Phil 2:15

   That ye may be (ina genesthe). Rather, "that ye may become" (second
   aorist middle subjunctive of ginoma, to become).

   Blameless (amempto). Free from censure (memphoma, to blame).

   Harmless (akeraio). Unmixed, unadulterated as in Ro 16:19 .

   Without blemish (amoma). Without spot, "unblemished in reputation and
   in reality" (Vincent).

   In the midst of (meson). Preposition with genitive.

   Crooked (skolias). Old word, curved as opposed to orthos, straight. See
   on Ac 2:40 .

   Perverse (diestrammenes). Perfect passive participle of diastrepho, to
   distort, to twist, to turn to one side (dia, in two). Old word. See Mt
   17:17; Ac 13:10 .

   Phil 2:16

   As lights in the world (os phosteres en kosmo). As luminaries like the
   heavenly bodies. Christians are the light of the world (Mt 5:14 ) as
   they reflect the light from Christ (Joh 1:4; 8:12 ), but here the word
   is not phos (light), but phosteres (luminaries, stars). The place for
   light is the darkness where it is needed.

   Holding forth (epechontes). Present active participle of epecho.
   Probably not connected with the preceding metaphor in phosteres. The
   old meaning of the verb epecho is to hold forth or to hold out (the
   word of life as here). The context seems to call for "holding fast." It
   occurs also with the sense of attending to (Ac 3:5 ).

   That I may have (emo). Ethical dative, "to me as a ground of boasting."

   Phil 2:17

   And if I am offered (e ka spendoma). Though I am poured out as a
   libation. Old word. In N.T. only here and 2Ti 4:6 . Paul pictures his
   life-blood as being poured upon (uncertain whether heathen or Jewish
   offerings meant and not important) the sacrifice and service of the
   faith of the Philippians in mutual service and joy (both chairo and
   sunchairo twice in the sentence). Joy is mutual when the service is
   mutual. Young missionaries offer their lives as a challenge to other
   Christians to match their money with their blood.

   Phil 2:19

   That I also may be of good comfort (ina kago eupsucho). Present
   subjunctive with ina in purpose clause of the late and rare verb
   eupsucheo, from eupsuchos (cheerful, of good spirit). In papyri and
   eupsuche (be of good cheer) common in sepulchral inscriptions.

   When I know (gnous). Second aorist active participle of ginosko.

   Phil 2:20

   Likeminded (isopsuchon). Old, but very rare adjective (isos, psuche),
   like isotimos in 2 Peter 1:1 . Only here in N.T. Likeminded with
   Timothy, not with Paul.

   Truly (gnesios). "Genuinely." Old adverb, only here in N.T., from
   gnesios (Php 4:3 ), legitimate birth, not spurious.

   Phil 2:21

   They all (o pantes). "The whole of them." Surely Luke was away from
   Rome at this juncture.

   Phil 2:22

   The proof (ten dokimen). "The test" as of metals (2Co 2:9; 9:13 ).
   Three times they had seen Timothy (Ac 16:13; 19:22; 20:3f. ).

   With me (sun emo). Paul's delicacy of feeling made him use sun rather
   than emo alone. Timothy did not serve Paul.

   In furtherance of (eis). See Php 1:5 for this use of eis.

   Phil 2:23

   So soon as I shall see (os an aphido). Indefinite temporal clause with
   os an and the second aorist active subjunctive of aphorao. The oldest
   MSS. (Aleph A B D) have aphido (old aspirated form) rather than apido.

   How it will go with me (ta per eme). On the force of apo with orao
   (look away) see Heb 12:2 . "The things concerning me," the outcome of
   the trial. Cf. 1Co 4:17,19 .

   Phil 2:24

   In the Lord (en Kurio). Not a perfunctory use of this phrase. Paul's
   whole life is centred in Christ (Ga 2:20 ).

   Phil 2:25

   I counted it (egesamen). Epistolary aorist from the point of view of
   the readers.

   Epaphroditus (Epaphroditon). Common name, though only in Philippians in
   N.T., contracted into Epaphras, though not the same man as Epaphras in
   Col 1:7 . Note one article ton (the) with the three epithets given in
   an ascending scale (Lightfoot), brother (adelphon, common sympathy),
   fellow-worker (sunergon, common work), fellow-soldier (sunstratioten,
   common danger as in Phm 1:2 ). Mou (my) and umon (your) come together
   in sharp contrast.

   Messenger (apostolon). See 2Co 8:23 for this use of apostolos as
   messenger (missionary).

   Minister (leitourgon). See on Ro 13:6; 15:16 for this ritualistic term.

   Phil 2:26

   He longed after (epipothon en). Periphrastic imperfect of epipotheo
   (Php 1:8 ), "he was yearning after."

   You all (pantas umas). So again (1:5,7,8 ).

   Was sore troubled (ademonon). Periphrastic imperfect again (repeat en)
   of the old word ademoneo either from an unused ademon (a privative and
   demos, away from home, homesick) or from ademon, adesa (discontent,
   bewilderment). The Vocabulary of Moulton and Milligan gives one papyrus
   example in line with the latter etymology. See already Mt 26:37; Mr
   14:33 . In any case the distress of Epaphroditus was greatly increased
   when he knew that the Philippians (the home-folks) had learned of his
   illness, "because ye had heard that he was sick" (diot ekousate ot
   esthenese), "because ye heard that he fell sick" (ingressive aorist).

   He was sick (esthenese). Ingressive aorist, "he did become sick."

   Nigh unto death (paraplesion thanato). Only example in N.T. of this
   compound adverbial preposition (from the adjective paraplesios) with
   the dative case.

   Phil 2:28

   Ye may rejoice (charete). Second aorist passive subjunctive with ina in
   final clause of chairo, to rejoice.

   That I may be the less sorrowful (kago alupoteros o). Present
   subjunctive with ina and comparative of old compound adjective alupos
   (a privative and lupe, more free from grief). Beautiful expression of
   Paul's feelings for the Philippians and for Epaphroditus.

   Phil 2:29

   In honour (entimous). Old compound adjective (en, time), prized,
   precious (Lu 7:2; 14:8; 1Pe 2:4,6 ). Predicate accusative. Noble plea
   in behalf of Christ's minister.

   Phil 2:30

   Hazarding his life (paraboleusamenos te psuche). First aorist middle
   participle of paraboleuo (from the adjective parabolos), to place
   beside. The old Greek writers used paraballoma, to expose oneself to
   danger. But Deissmann (Light from the Ancient East, p. 88) cites an
   example of paraboleusamenos from an inscription at Olbia or the Black
   Sea of the second century A.D. where it plainly means "exposing himself
   to danger" as here. Lightfoot renders it here "having gambled with his
   life." The word parabolan (riskers) was applied to the Christians who
   risked their lives for the dying and the dead.
     __________________________________________________________________

Philippians 3

   Phil 3:1

   Finally (to loipon). Accusative of general reference, literally, "as
   for the rest." So again in 4:8. It (or just loipon) is a common phrase
   towards the close of Paul's Epistles (2Th 3:1; 2Co 13:11 ). In Eph 6:10
   we have tou loipou (genitive case). But Paul uses the idiom elsewhere
   also as in 1Co 7:29; 1Th 4:1 before the close of the letter is in
   sight. It is wholly needless to understand Paul as about to finish and
   then suddenly changing his mind like some preachers who announce the
   end a half dozen times.

   To write the same things (ta auta graphein). Present active articular
   infinitive, "the going on writing the same things." What things? He has
   just used chairete (go on rejoicing) again and he will repeat it in
   4:4. But in verse 2 he uses blepete three times. At any rate Paul, as a
   true teacher, is not afraid of repetition.

   Irksome (okneron). Old adjective from okneo, to delay, to hesitate. It
   is not tiresome to me to repeat what is "safe" (asphales) for you. Old
   adjective from a privative and sphallo, to totter, to reel. See Ac
   21:34 .

   Phil 3:2

   Beware (blepete). Three times for urgency and with different epithet
   for the Judaizers each time.

   The dogs (tous kunas). The Jews so termed the Gentiles which Jesus uses
   in a playful mood (kunariois, little dogs) to the Syro-Phoenician woman
   (Mt 15:26 ). Paul here turns the phrase on the Judaizers themselves.

   The evil workers (tous kakous ergatas). He had already called the
   Judaizers "deceitful workers" (ergata dolio) in 2Co 11:13 .

   The concision (ten katatomen). Late word for incision, mutilation (in
   contrast with peritome, circumcision). In Symmachus and an inscription.
   The verb katatemno is used in the LXX only of mutilations (Le 21:5; 1Ki
   18:28 ).

   Phil 3:3

   For we (emeis gar). We believers in Christ, the children of Abraham by
   faith, whether Jew or Gentile, the spiritual circumcision in contrast
   to the merely physical (Ro 2:25-29; Col 2:11; Eph 2:11 ). See Ga 5:12
   for apotemnein (to cut off) in sense of mutilation also.

   By the Spirit of God (pneumat theou). Instrumental case, though the
   dative case as the object of latreuo makes good sense also (worshipping
   the Spirit of God) or even the locative (worshipping in the Spirit of
   God).

   No (ouk). Actual condition rather than me with the participle.

   In the flesh (en sark). Technical term in Paul's controversy with the
   Judaizers (2Co 11:18; Gal 6:13f. ). External privileges beyond mere
   flesh.

   Phil 3:4

   Might have (echon). Rather, "even though myself having."

   Confidence (pepoithesin). Late word, condemned by the Atticists, from
   pepoitha (just used). See 2Co 1:15; 3:4 .

   Phil 3:5

   Thinketh to have confidence (doke pepoithena). Second perfect active
   infinitive. Old idiom, "seems to himself to have confidence." Later
   idiom like Mt 3:9 "think not to say" and 1Co 11:16 , "thinks that he
   has ground of confidence in himself."

   I yet more (ego mallon). "I have more ground for boasting than he" and
   Paul proceeds to prove it in the rest of verses 5,6 .

   Circumcised the eighth day (peritome oktaemeros). "In circumcision
   (locative case) an eighth day man." Use of the ordinal with persons
   like tetartaios (Joh 11:39 ). Ishmaelites were circumcised in the
   thirteenth year, proselytes from Gentiles in mature age, Jews on the
   eighth day (Lu 2:21 ).

   Of the stock of Israel (ek genous Israel). Of the original stock, not a
   proselyte.

   Benjamin (Beniamin). Son of the right hand (that is, left-handed), son
   of Rachel. The first King, Saul (Paul's own Hebrew name) was from this
   little tribe. The battle cry of Israel was "After thee, O Benjamin"
   (Jud 5:14 ).

   A Hebrew of the Hebrews (Ebraios ex Ebraion). Of Hebrew parents who
   retained the characteristic qualities in language and custom as
   distinct from the Hellenistic Jews (Ac 6:1 ). Paul was from Tarsus and
   knew Greek as well as Aramaic (Ac 21:40; 22:2 ) and Hebrew, but he had
   not become Hellenized.

   A Pharisee (Pharisaios). In distinction from the Sadducees (Ga 1:14 )
   and he continued a Pharisee in many essential matters like the doctrine
   of the resurrection (Ac 23:6 ). Cf. 2Co 11:22 .

   Phil 3:6

   As touching zeal (kata zelos). So the old MSS. treating zelos as
   neuter, not masculine. He was a zealot against Christianity,
   "persecuting the church" (diokon ten ekklesian). He was the ringleader
   in the persecution from the death of Stephen till his own conversion
   (Ac 8:1-9:9 ).

   Found blameless (genomenos amemptos). "Having become blameless" (Ga
   1:14 ). He knew and practised all the rules of the rabbis. A marvellous
   record, scoring a hundred in Judaism.

   Phil 3:7

   Were gain to me (en mo kerde). "Were gains (plural, see on 1:21) to me
   (ethical dative)." Paul had natural pride in his Jewish attainments. He
   was the star of hope for Gamaliel and the Sanhedrin.

   Have I counted (egema). Perfect middle indicative, state of completion
   and still true.

   Loss (zemian). Old word for damage, loss. In N.T. only in Phil. and Ac
   27:10,21 . Debit side of the ledger, not credit.

   Phil 3:8

   Yea, verily, and (alla men oun ge ka). Five particles before Paul
   proceeds (yea, indeed, therefore, at least, even), showing the force
   and passion of his conviction. He repeats his affirmation with the
   present middle indicative (egouma), "I still count all things loss for
   the excellency of the knowledge (to uperechon, the surpassingness,
   neuter articular participle of uperecho, Php 2:3 ) of Christ Jesus my
   Lord."

   Dung (skubala). Late word of uncertain etymology, either connected with
   skor (dung) or from es kunas ballo, to fling to the dogs and so refuse
   of any kind. It occurs in the papyri. Here only in the N.T.

   That I may gain Christ (ina Christon kerdeso). First aorist active
   subjunctive of kerdao, Ionic form for kerdaino with ina in purpose
   clause. Paul was never satisfied with his knowledge of Christ and
   always craved more fellowship with him.

   Phil 3:9

   Be found in him (euretho en auto). First aorist (effective) passive
   subjunctive with ina of eurisko. At death (2Co 5:3 ) or when Christ
   comes. Cf. 2:8; Ga 2:17 .

   Through faith in Christ (dia pisteos Christou). The objective genitive
   Christou, not subjective, as in Ga 2:16,20; Ro 3:22 . Explained further
   by ep te piste (on the basis of faith) as in Ac 3:16 .

   Phil 3:10

   That I may know him (tou gnona auton). Genitive of the articular second
   aorist (ingressive) active infinitive (purpose) of ginosko, to have
   personal acquaintance or experience with. This is Paul's major passion,
   to get more knowledge of Christ by experience.

   The power of his resurrection (ten dunamin tes anastaseos autou). Power
   (Lightfoot) in the sense of assurance to believers in immortality (1Co
   15:14f.; Ro 8:11 ), in the triumph over sin (Ro 4:24f. ), in the
   dignity of the body (1Co 6:13ff.; Php 3:21 ), in stimulating the moral
   and spiritual life (Ga 2:20; Ro 6:4f.; Col 2:12; Eph 2:5 ). See
   Westcott's The Gospel of the Resurrection, ii, 31.

   The fellowship of his sufferings (ten koinonian ton pathematon autou).
   Partnership in (objective genitive) his sufferings, an honour prized by
   Paul (Co 1:24 ).

   Becoming conformed to his death (summorphizomenos to thanato autou).
   Present passive participle of summorphizo, late verb from summorphos,
   found only here and ecclesiastical writers quoting it. The Latin
   Vulgate uses configuro. See Ro 6:4 for sumphuto in like sense and 2Co
   4:10 . "The agony of Gethsemane, not less than the agony of Calvary,
   will be reproduced however faintly in the faithful servant of Christ"
   (Lightfoot). "In this passage we have the deepest secrets of the
   Apostle's Christian experience unveiled" (Kennedy).

   Phil 3:11

   If by any means I may attain (e pos katanteso). Not an expression of
   doubt, but of humility (Vincent), a modest hope (Lightfoot). For e pos,
   see Ro 1:10; 11:14 where parazeloso can be either future indicative or
   aorist subjunctive like katanteso here (see subjunctive katalabo in
   verse 12), late compound verb katantao.

   Resurrection (exanastasin). Late word, not in LXX, but in Polybius and
   one papyrus example. Apparently Paul is thinking here only of the
   resurrection of believers out from the dead and so double ex (ten
   exanastasin ten ek nekron). Paul is not denying a general resurrection
   by this language, but emphasizing that of believers.

   Phil 3:12

   Not that (ouch ot). To guard against a misunderstanding as in Joh 6:26;
   12:6; 2Co 1:24; Php 4:11,17 .

   I have already obtained (ede elabon). Rather, "I did already obtain,"
   constative second aorist active indicative of lambano, summing up all
   his previous experiences as a single event.

   Or am already made perfect (e ede teteleioma). Perfect passive
   indicative (state of completion) of teleioo, old verb from teleios and
   that from telos (end). Paul pointedly denies that he has reached a
   spiritual impasse of non- development. Certainly he knew nothing of
   so-called sudden absolute perfection by any single experience. Paul has
   made great progress in Christlikeness, but the goal is still before
   him, not behind him.

   But I press on (dioko de). He is not discouraged, but encouraged. He
   keeps up the chase (real idea in dioko, as in 1Co 14:1; Ro 9:30; 1Ti
   6:11 ).

   If so be that (e ka). "I follow after." The condition (third class,
   ei--katalabo, second aorist active subjunctive of katalambano) is
   really a sort of purpose clause or aim. There are plenty of examples in
   the Koine of the use of e and the subjunctive as here (Robertson,
   Grammar, p. 1017), "if I also may lay hold of that for which (eph' o,
   purpose expressed by ep) I was laid hold of (katelemphthen, first
   aorist passive of the same verb katalambano) by Christ Jesus." His
   conversion was the beginning, not the end of the chase.

   Phil 3:13

   Not yet (oupo). But some MSS. read ou (not).

   To have apprehended (kateilephena). Perfect active infinitive of same
   verb katalambano (perfective use of kata, to grasp completely). Surely
   denial enough.

   But one thing (en de). No verb in the Greek. We can supply poio (I do)
   or dioko (I keep on in the chase), but no verb is really needed. "When
   all is said, the greatest art is to limit and isolate oneself"
   (Goethe), concentration.

   Forgetting the things which are behind (ta men opiso epilanthanomenos).
   Common verb, usually with the genitive, but the accusative in the Koine
   is greatly revived with verbs. Paul can mean either his old
   pre-Christian life, his previous progress as a Christian, or both (all
   of it).

   Stretching forward (epekteinomenos). Present direct middle participle
   of the old double compound epekteino (stretching myself out towards).
   Metaphor of a runner leaning forward as he runs.

   Phil 3:14

   Toward the goal (kata skopon). "Down upon the goal," who is Jesus
   himself to whom we must continually look as we run (Heb 12:2 ). The
   word means a watchman, then the goal or mark. Only here in N.T.

   Unto the prize (eis to brabeion). Late word (Menander and inscriptions)
   from brabeus (umpire who awards the prize). In N.T. only here and 1Co
   9:24 .

   Of the high calling (tes ano kleseos). Literally, "of the upward
   calling." The goal continually moves forward as we press on, but yet
   never out of sight.

   Phil 3:15

   As many as be perfect (oso teleio). Here the term teleio means relative
   perfection, not the absolute perfection so pointedly denied in verse
   12. Paul here includes himself in the group of spiritual adults (see He
   5:13 ).

   Let us be thus minded (touto phronomen). Present active volitive
   subjunctive of phroneo. "Let us keep on thinking this," viz. that we
   have not yet attained absolute perfection.

   If ye are otherwise minded (e t eteros phroneite). Condition of first
   class, assumed as true. That is, if ye think that ye are absolutely
   perfect.

   Shall God reveal unto you (o theos umin apokalupse). He turns such
   cases over to God. What else can he do with them?

   Whereunto we have already come (eis o ephthasamen). First aorist active
   indicative of phthano, originally to come before as in 1Th 4:15 , but
   usually in the Koine simply to arrive, attain to, as here.

   Phil 3:16

   By that same rule let us walk (to auto stoichein) Aleph A B do not have
   kanon (rule). Besides stoichein is the absolute present active
   infinitive which sometimes occurs instead of the principal verb as in
   Ro 12:15 . Paul means simply this that, having come thus far, the thing
   to do is to go "in the same path" (to auto) in which we have been
   travelling so far. A needed lesson for Christians weary with the
   monotony of routine in religious life and work.

   Phil 3:17

   Imitators together of me (sunmimeta mou). Found only here so far,
   though Plato uses summimeistha. "Vie with each other in imitating me"
   (Lightfoot).

   Mark (skopeite). Old verb from skopos (verse 14). "Keep your eyes on me
   as goal." Mark and follow, not avoid as in Ro 16:17 .

   An ensample (tupon). Originally the impression left by a stroke (Joh
   20:25 ), then a pattern (mould) as here (cf. 1Th 1:7; 1Co 10:6,11; Ro
   5:14; 6:17 ).

   Phil 3:18

   I told you often (pollakis elegon). Imperfect active, repetition in
   Paul s warnings to them.

   Even weeping (ka klaion). Deep emotion as he dictated the letter and
   recalled these recreant followers of Christ (cf. 2Co 2:4 ).

   The enemies of the cross of Christ (tous echthrous tou staurou tou
   Christou). Either the Judaizers who denied the value of the cross of
   Christ (Ga 5:11; 6:12,14 ) or Epicurean antinomians whose loose living
   gave the lie to the cross of Christ (1Jo 2:4 ).

   Phil 3:19

   Whose god is the belly (ou to theos e koilia). The comic poet Eupolis
   uses the rare word Koiliodaimon for one who makes a god of his belly
   and Seneca speaks of one who abdomini servit. Sensuality in food,
   drink, sex then as now mastered some men. These men posed as Christians
   and gloried in their shame.

   Who mind earthly things (o ta epigeia phronountes). Anacoluthon. The
   nominative does not refer to pollo at the beginning, but with the
   accusative tous echthrous in between. See Mr 12:40 .

   Phil 3:20

   Our citizenship (emon to politeuma). Old word from piliteuo (Php 1:27
   ), but only here in N.T. The inscriptions use it either for citizenship
   or for commonwealth. Paul was proud of his Roman citizenship and found
   it a protection. The Philippians were also proud of their Roman
   citizenship. But Christians are citizens of a kingdom not of this world
   (Joh 18:36 ). Milligan (Vocabulary) doubts if commentators are entitled
   to translate it here: "We are a colony of heaven," because such a
   translation reverses the relation between the colony and the mother
   city. But certainly here Paul's heart is in heaven.

   We wait for (apekdechometha). Rare and late double compound (perfective
   use of prepositions like wait out) which vividly pictures Paul's
   eagerness for the second coming of Christ as the normal attitude of the
   Christian colonist whose home is heaven.

   Phil 3:21

   Shall fashion anew (metaschematise). Future active indicative of
   metaschematizo for which see 1Co 4:6; 2Co 11:13f. .

   Conformed to (summorphon). For which (sun, morphe) see Ro 8:29 , only
   N.T. examples. With associative instrumental case. The body of our
   state of humiliation will be made suitable to associate with the body
   of Christ's glory (1Co 15:54f. ).

   According to the working (kata ten energeian). "According to the
   energy." If any one doubts the power of Christ to do this
   transformation, Paul replies that he has power "even to subject all
   things unto himself."
     __________________________________________________________________

Philippians 4

   Phil 4:1

   Longed for (epipotheto). Late and rare verbal adjective (here alone in
   N.T.) from epipotheo.

   So stand fast (outo stekete). Present active imperative of steko (late
   present from perfect esteka from istem). See 1:27. They were tempted to
   defection. Standing firm is difficult when a panic starts.

   Phil 4:2

   Euodia (Euodian). This name means literally "prosperous journey" (eu,
   odos). It occurs in the inscriptions.

   Syntyche (Suntuchen). From suntunchano, to meet with and so "pleasant
   acquaintance" or "good-luck." Occurs in the inscriptions and identified
   with Lydia by some. Klopper suggests that each of these rival women had
   church assemblies in their homes, one a Jewish-Christian church, the
   other a Gentile-Christian church. Vincent doubts the great influence of
   women in Macedonia held by Lightfoot who also suggests that these two
   were ladies of rank or perhaps deaconesses of the church in Philippi.
   Schinz suggests that in such a pure church even slight bickerings would
   make a real disturbance. "It may have been accidental friction between
   two energetic Christian women" (Kennedy).

   Phil 4:3

   True yokefellow (gnesie sunzuge). All sorts of suggestions have been
   made here, one that it was Lydia who is termed Paul's wife by the word
   sunzuge. Unfortunately for that view gnesie is masculine vocative
   singular. Some have suggested it as a proper name though it is not
   found in the inscriptions, but the word does occur as an appellative in
   one. Lightfoot even proposes Epaphroditus, the bearer of the Epistle,
   certainly a curious turn to take to address him. After all it matters
   little that we do not know who the peacemaker was.

   Help these women (sunlambanou autais). Present middle imperative of
   sunlambano, to seize (Mt 26:55 ), to conceive (Lu 1:24 ), then to take
   hold together with one (associative instrumental case), to help as here
   (Lu 5:7 ). "Take hold with them."

   They laboured with me (sunethlesan mo). First aorist active indicative
   of sunathleo (for which see 1:27) with associative instrumental case
   (mo).

   With Clement also (meta ka Klementos). There is no evidence that he was
   Clement of Rome as the name is common.

   In the book of life (en biblo zoes). The only instance of this
   expression in the N.T. outside of the Apocalypse (3:5; 13:8; 17:8 ,
   etc.). Hence real Christians in spite of their bickerings.

   Phil 4:4

   Again I will say (palin ero). Future active indicative of defective
   verb eipon.

   Rejoice (chairete). Present active imperative as in 3:1, repeated for
   emphasis in spite of discouragements. Not in the sense of "Farewell"
   here.

   Phil 4:5

   Your forbearance (to epieikes umon). "Your gentleness," "your sweet
   reasonableness" (Matthew Arnold), "your moderation." Old adjective
   (epi, eikos) as in Jas 3:17; 1Ti 3:3 . Article and neuter singular
   here= e epieikeia (Ac 24:4; 2Co 10:1 ) like to chreston in Ro 2:4 .

   The Lord is at hand (o kurios engus). "The Apostle's watchword"
   (Lightfoot), as in 1Co 16:22 (Maran atha, Aramaic equivalent, Our Lord
   cometh). Unless, indeed, engus here means near in space instead of

   nigh in time.

   Phil 4:6

   In nothing be anxious (meden merimnate). Present imperative in
   prohibition, "stop being anxious." See me merimnate in Mt 6:31 .

   With thanksgiving (meta eucharistias). In all the forms of prayer here
   named thanksgiving should appear.

   Phil 4:7

   The peace of God (e eirene tou theou). See in 2Th 3:16 "the Lord of
   peace" (o Kurios tes eirenes) and verse 9 for "the God of peace" (o
   theos tes eirenes).

   Shall guard (phrourese). "Shall garrison," future active indicative of
   phroureo, old verb from phrouros (pro-oros, proorao, to see before, to
   look out). See Ac 9:24; 2Co 11:32 . God's peace as a sentinel mounts
   guard over our lives as Tennyson so beautifully pictures Love as doing.

   Phil 4:8

   Finally (to loipon). See on 3:1.

   Whatsoever (osa). Thus he introduces six adjectives picturing Christian
   ideals, old-fashioned and familiar words not necessarily from any
   philosophic list of moral excellencies Stoic or otherwise. Without
   these no ideals can exist. They are pertinent now when so much filth is
   flaunted before the world in books, magazines and moving-pictures under
   the name of realism (the slime of the gutter and the cess-pool).

   Honourable (semna). Old word from sebo, to worship, revere. So revered,
   venerated (1Ti 3:8 ).

   Pure (agna). Old word for all sorts of purity. There are clean things,
   thoughts, words, deeds.

   Lovely (prosphile). Old word, here only in N.T., from pros and phileo,
   pleasing, winsome.

   Of good report (euphema. Old word, only here in N.T., from eu and
   pheme, fair-speaking, attractive.

   If there be any (e tis). Paul changes the construction from osa
   (whatsoever) to a condition of the first class, as in 2:1, with two
   substantives.

   Virtue (arete). Old word, possibly from aresko, to please, used very
   often in a variety of senses by the ancients for any mental excellence
   or moral quality or physical power. Its very vagueness perhaps explains
   its rarity in the N.T., only four times (Php 4:8; 1Pe 2:9; 2 Peter
   1:3,5 ). It is common in the papyri, but probably Paul is using it in
   the sense found in the LXX (Isa 42:12; 43:21 ) of God's splendour and
   might (Deissmann, Bible Studies, p. 95) in connection with "praise"
   (epainos) as here or even meaning praise.

   Think on these things (tauta logizesthe). Present middle imperative for
   habit of thought. We are responsible for our thoughts and can hold them
   to high and holy ideals.

   Phil 4:9

   In me (en emo). Paul dares to point to his life in Philippi as an
   illustration of this high thinking. The preacher is the interpreter of
   the spiritual life and should be an example of it.

   These things do (tauta prassete). Practise as a habit (prasso, not
   poieo).

   Phil 4:10

   I rejoice (echaren). Second aorist passive indicative of chairo, a
   timeless aorist. I did rejoice, I do rejoice.

   Greatly (megalos). Old adverb, only here in N.T., from megas (great).

   Now at length (ede pote). In N.T. only here and Ro 1:10 . Pote is
   indefinite past (interval), ede immediate present.

   Ye have revived (anethalete). Second aorist active indicative of old
   poetic word (Homer), anathallo, to sprout again, to shoot up, to
   blossom again. So in the LXX five times, though rare and literary word.

   Your thought for me (to uper emou phronein). Accusative case of the
   articular present active infinitive the object of anethalete used
   transitively. "You caused your thinking of me to bloom afresh."

   Wherein (eph' o). "In which," "upon which" (locative case). A loose
   reference to Paul's interests as involved in their thinking of him.

   Ye did indeed take thought (ka ephroneite). Imperfect active, "ye were
   also (or had been also) thinking."

   Ye lacked opportunity (ekaireisthe). Imperfect middle of akaireoma,
   late and rare word, here only in N.T., from akairos (a privative,
   kairos), not to have a chance, the opposite of eukaireo (Mr 6:31 ).

   Phil 4:11

   In respect of want (kath' usteresin). Late and rare word from ustereo,
   to be behind or too late, only here and Mr 12:44 in N.T.

   I have learned (emathon). Simply, "I did learn" (constative second
   aorist active indicative of manthano, to learn, looking at his long
   experience as a unit.

   In whatsoever state I am (en ois eim). "In what things (circumstances)
   I am."

   To be content (autarkes eina). Predicate nominative with the infinitive
   of the old adjective autarkes (from autos and arkeo, to be
   self-sufficient), self-sufficing. Favourite word with the Stoics, only
   here in N.T., though autarkeia occurs in 2Co 9:8; 1Ti 6:6 . Paul is
   contented with his lot and he learned that lesson long ago. Socrates
   said as to who is wealthiest: "He that is content with least, for
   autarkeia is nature's wealth."

   Phil 4:12

   I know how (oida). Followed by the infinitive oida has this sense. So
   here twice, with tapeinoustha, to be humbled, from tapeinos, and with
   perisseuein, to overflow.

   Have I learned the secret (memuema). Perfect passive indicative of
   mueo, old and common word from muo, to close (Latin mutus), and so to
   initiate with secret rites, here only in N.T. The common word musterion
   (mystery) is from mustes (one initiated) and this from mueo, to
   initiate, to instruct in secrets. Paul draws this metaphor from the
   initiatory rites of the pagan mystery-religions.

   To be filled (chortazestha). Old verb from chortos (grass, hay) and so
   to fatten like an animal.

   To be hungry (peinain). Old verb from peina (hunger) and kin to penes,
   poor man who has to work for his living (penoma).

   Phil 4:13

   I can do all things (panta ischuo). Old verb to have strength (ischus).

   In him that strengtheneth me (en to endunamount me). Late and rare verb
   (in LXX) from adjective endunamos (en, dunamis). Causative verb to
   empower, to pour power into one. See same phrase in 1Ti 1:12 to
   endunamosant me (aorist tense here). Paul has such strength so long as
   Jesus keeps on putting power (dunamis) into him.

   Phil 4:14

   That ye had fellowship (sunkoinonesantes). First aorist active
   participle (simultaneous action with the principal verb kalos
   epoiesate). "Ye did well contributing for my affliction."

   Phil 4:15

   In the beginning of the gospel (en arche tou euangeliou). After he had
   wrought in Philippi (2Th 2:13 ).

   Had fellowship (ekoinonesen). "Had partnership" (first aorist active
   indicative).

   In the matter (eis logon). "As to an account." No other church opened
   an account with Paul.

   Of giving and receiving (doseos ka lempseos). Credit and debit. A
   mercantile metaphor repeated in verse 17 by eis logon umon (to your
   account). Paul had to keep books then with no other church, though
   later Thessalonica and Beroea joined Philippi in support of Paul's work
   in Corinth (2Co 11:8f. ).

   But ye only (e me umeis mono). Not even Antioch contributed anything
   but good wishes and prayers for Paul's work (Ac 13:1-3 ).

   Phil 4:16

   Once and again (ka apax ka dis). "Both once and twice" they did it
   "even in Thessalonica" and so before Paul went to Corinth." See the
   same Greek idiom in 1Th 2:18 .

   Phil 4:17

   I seek for (epizeto). Old verb, in N.T. only here and Ro 11:7 (linear
   present, I am seeking for). Lightfoot calls it "the Apostle's nervous
   anxiety to clear himself" of wanting more gifts. Why not say his
   delicate courtesy?

   Phil 4:18

   I have all things (apecho panta). As a receipt in full in appreciation
   of their kindness. Apecho is common in the papyri and the ostraca for
   "receipt in full" (Deissmann, Bible Studies, p. 110). See Mt 6:2,5,16 .

   I am filled (pepleroma). Perfect passive indicative of pleroo.
   "Classical Greek would hardly use the word in this personal sense"
   (Kennedy).

   An odour of a sweet smell (osmen euodias). Osme, old word from ozo, to
   smell. Euodia, old word from eu and ozo. In Eph 5:2 both words come
   together as here and in 2Co 2:15 we have euodia (only other N.T.
   example) and in verse 2Co 2:16 osme twice. Euodias here is genitive of
   quality.

   Sacrifice (thusian). Not the act, but the offering as in Ro 12:1 .

   Well-pleasing (euareston). As in Ro 12:1 .

   Phil 4:19

   According to his riches in glory (kata to ploutos autou en doxe). God
   has an abundant treasure in glory and will repay the Philippians for
   what they have done for Paul. The spiritual reward is what spurs men
   into the ministry and holds them to it.

   Phil 4:20

   The glory (e doxa). "The doxology flows out of the joy of the whole
   epistle" (Bengel).

   Phil 4:21

   They that are of Caesar's household (o ek tes Kaisaros oikias). Not
   members of the imperial family, but some connected with the imperial
   establishment. The term can apply to slaves and freedmen and even to
   the highest functionaries. Christianity has begun to undermine the
   throne of the Caesars. Some day a Christian will sit on this throne.
   The gospel works upward from the lower classes. lt was so at Corinth
   and in Rome. It is true today. It is doubtful if Nero had yet heard of
   Paul for his case may have been dismissed by lapse of time. But this
   obscure prisoner who has planted the gospel in Caesar's household has
   won more eternal fame and power than all the Caesars combined. Nero
   will commit suicide shortly after Paul has been executed. Nero's star
   went down and Paul's rose and rises still.
     __________________________________________________________________


   THE EPISTLE TO THE COLOSSIANS

   FROM ROME A.D. 63

   BY WAY OF INTRODUCTION

   GENUINENESS

   The author claims to be Paul (Col 1:1 ) and there is no real doubt
   about it in spite of Baur's denial of the Pauline authorship which did
   not suit his Tendenz theory of the New Testament books. There is every
   mark of Paul's style and power in the little Epistle and there is no
   evidence that any one else took Paul's name to palm off this striking
   and vigorous polemic.

   THE DATE

   Clearly it was sent at the same time with the Epistle to Philemon and
   the one to the Ephesians since Tychicus the bearer of the letter to
   Ephesus (Eph 6:21f. ) and the one to Colossae (Col 4:7f. ) was a
   companion of Onesimus (Col 4:9 ) the bearer of that to Philemon (Phm
   1:10-12 ). If Paul is a prisoner (Col 4:3; Eph 6:20; Phm 1:9 ) in Rome,
   as most scholars hold, and not in Ephesus as Deissmann and Duncan
   argue, the probable date would be A.D. 63. I still believe that Paul is
   in Rome when he sends out these epistles. If so, the time would be
   after the arrival in Rome from Jerusalem as told in Ac 28 and before
   the burning of Rome by Nero in A.D. 64. If Philippians was already
   sent, A.D. 63 marks the last probable year for the writing of this
   group of letters.

   THE OCCASION

   The Epistle itself gives it as being due to the arrival of Epaphras
   from Colossae (Col 1:7-9; 4:12f. ). He is probably one of Paul's
   converts while in Ephesus who in behalf of Paul (Col 1:7 ) evangelized
   the Lycus Valley (Colossae, Hierapolis, Laodicea) where Paul had never
   been himself (Col 2:1; 4:13-16 ). Since Paul's departure for Rome, the
   "grievous wolves" whom he foresaw in Miletus (Ac 20:29f. ) had
   descended upon these churches and were playing havoc with many and
   leading them astray much as new cults today mislead the unwary. These
   men were later called Gnostics (see Ignatius) and had a subtle appeal
   that was not easy to withstand. The air was full of the mystery cults
   like the Eleusinian mysteries, Mithraism, the vogue of Isis, what not.
   These new teachers professed new thought with a world-view that sought
   to explain everything on the assumption that matter was essentially
   evil and that the good God could only touch evil matter by means of a
   series of aeons or emanations so far removed from him as to prevent
   contamination by God and yet with enough power to create evil matter.
   This jejune theory satisfied many just as today some are content to
   deny the existence of sin, disease, death in spite of the evidence of
   the senses to the contrary. In his perplexity Epaphras journeyed all
   the way to Rome to obtain Paul's help.

   PURPOSE OF THE EPISTLE

   Epaphras did not come in vain, for Paul was tremendously stirred by the
   peril to Christianity from the Gnostics (o gnostiko, the knowing ones).
   He had won his fight for freedom in Christ against the Judaizers who
   tried to fasten Jewish sacramentarianism upon spiritual Christianity.
   Now there is an equal danger of the dissipation of vital Christianity
   in philosophic speculation. In particular, the peril was keen
   concerning the Person of Christ when the Gnostics embraced Christianity
   and applied their theory of the universe to him. They split into
   factions on the subject of Christ. The Docetic (from dokeo, to seem)
   Gnostics held that Jesus did not have a real human body, but only a
   phantom body. He was, in fact, an aeon and had no real humanity. The
   Cerinthian (followers of Cerinthus) Gnostics admitted the humanity of
   the man Jesus, but claimed that the Christ was an aeon that came on
   Jesus at his baptism in the form of a dove and left him on the Cross so
   that only the man Jesus died. At once this heresy sharpened the issue
   concerning the Person of Christ already set forth in Php 2:5-11 . Paul
   met the issue squarely and powerfully portrayed his full-length
   portrait of Jesus Christ as the Son of God and the Son of Man (both
   deity and humanity) in opposition to both types of Gnostics. So then
   Colossians seems written expressly for our own day when so many are
   trying to rob Jesus Christ of his deity. The Gnostics took varying
   views of moral issues also as men do now. There were the ascetics with
   rigorous rules and the licentious element that let down all the bars
   for the flesh while the spirit communed with God. One cannot understand
   Colossians without some knowledge of Gnosticism such as may be obtained
   in such books as Angus's The Mystery-Religions and Christianity,
   Glover's The Conflict of Religion in the Early Roman Empire, Kennedy's
   St. Paul and the Mystery-Religions, Lightfoot's Commentary on
   Colossians.

   SOME BOOKS ABOUT COLOSSIANS

   One may note commentaries by T. K. Abbott (Int. Crit. 1897), Gross
   Alexander (1910), Dargan (1887), Dibelius (1912), Ellicott (1890),
   Ewald (1905), Griffith-Thomas (1923), Findlay (1895), Haupt (1903), M.
   Jones (1923), Lightfoot (1904), Maclaren (1888), Meinertz (1917), Moule
   (1900), Mullins (1913), Oltramare (1891), Peake (1903), Radford (1931),
   A. T. Robertson (1926), Rutherford (1908), E. F. Scott (1930), Von
   Soden (1893), F. B. Westcott (1914), Williams (1907).
     __________________________________________________________________

Colossians 1

   Col 1:1

   Of Christ Jesus (Christou Iesou). This order in the later epistles
   shows that Christos is now regarded as a proper name and not just a
   verbal adjective (Anointed One, Messiah). Paul describes himself
   because he is unknown to the Colossians, not because of attack as in Ga
   1:1 .

   Timothy (Timotheos). Mentioned as in I and II Thess. when in Corinth,
   II Cor. when in Macedonia, Phil. and Philemon when in Rome as here.

   Col 1:2

   At Colossae (en Kolossais). The spelling is uncertain, the MSS.
   differing in the title (Kolassaeis) and here (Kolossais). Colossae was
   a city of Phrygia on the Lycus, the tributaries of which brought a
   calcareous deposit of a peculiar kind that choked up the streams and
   made arches and fantastic grottoes. In spite of this there was much
   fertility in the valley with two other prosperous cities some ten or
   twelve miles away (Hierapolis and Laodicea). "The church at Colossae
   was the least important of any to which Paul's epistles were addressed"
   (Vincent). But he had no greater message for any church than he here
   gives concerning the Person of Christ. There is no more important
   message today for modern men.

   Col 1:3

   God the Father of our Lord Jesus Christ (to theo patr tou kuriou emon
   Iesou Christou). Correct text without ka (and) as in 3:17, though
   usually "the God and Father of our Lord Jesus Christ" (2Co 1:3; 11:31;
   Ro 15:6; 1Pe 1:3; Re 1:6 ). In verse 2 we have the only instance in the
   opening benediction of an epistle when the name of "Jesus Christ" is
   not joined with "God our Father."

   Always (pantote). Amphibolous position between eucharistoumen (we give
   thanks) and proseuchomeno (praying). Can go with either.

   Col 1:4

   Having heard of (akousantes). Literary plural unless Timothy is
   included. Aorist active participle of akouo of antecedent action to
   eucharistoumen. Epaphras (verse 8) had told Paul.

   Your faith in Jesus Christ (ten pistin umon en Iesou Christo). See Eph
   1:15 for similar phrase. No article is needed before en as it is a
   closely knit phrase and bears the same sense as the objective genitive
   in Ga 2:16 (dia pisteos Christou Iesou, by faith in Christ Jesus).

   Which ye have (en echete). Probably genuine (Aleph A C D), though B
   omits it and others have the article (ten). There is a real distinction
   here between en (sphere or basis) and eis (direction towards), though
   they are often identical in idea.

   Col 1:5

   Because of the hope (dia ten elpida). See Ro 8:24 . It is not clear
   whether this phrase is to be linked with eucha istoumen at the
   beginning of verse 3 or (more likely) with ten agapen just before. Note
   also here pistis (faith), agape (love), elpis (hope), though not
   grouped together so sharply as in 1Co 13:13 . Here hope is objective,
   the goal ahead.

   Laid up (apokeimeinen). Literally, "laid away or by." Old word used in
   Lu 19:20 of the pound laid away in a napkin. See also apothesaurizo, to
   store away for future use (1Ti 6:19 ). The same idea occurs in Mt 6:20
   (treasure in heaven) and 1Pe 1:4 and it is involved in Phm 3:20 .

   Ye heard before (proekousate). First aorist indicative active of this
   old compound proakouo, though only here in the N.T. Before what? Before
   Paul wrote? Before the realization? Before the error of the Gnostics
   crept in? Each view is possible and has advocates. Lightfoot argues for
   the last and it is probably correct as is indicated by the next clause.

   In the word of the truth of the gospel (en to logo tes aletheias tou
   euangeliou). "In the preaching of the truth of the gospel" (Ga 2:5,14 )
   which is come (parontos, present active participle agreeing with
   euangeliou, being present, a classical use of pareim as in Ac 12:20 ).
   They heard the pure gospel from Epaphras before the Gnostics came.

   Col 1:6

   In all the world (en pant to kosmo). A legitimate hyperbole, for the
   gospel was spreading all over the Roman Empire.

   Is bearing fruit (estin karpophoroumenon). Periphrastic present middle
   indicative of the old compound karpophoreo, from karpophoros (Ac 14:17
   ) and that from karpos and phero. The periphrastic present emphasizes
   the continuity of the process. See the active participle
   karpophorountes in verse 10.

   Increasing (auxanomenon). Periphrastic present middle of auxano.
   Repeated in verse 10. The growing and the fruit-bearing go on
   simultaneously as always with Christians (inward growth and outward
   expression).

   Ye heard and knew (ekousate ka epegnote). Definite aorist indicative.
   They heard the gospel from Epaphras and at once recognized and accepted
   (ingressive second aorist active of epiginosko, to know fully or in
   addition). They fully apprehended the grace of God and should be immune
   to the shallow vagaries of the Gnostics.

   Col 1:7

   Of Epaphras (apo Epaphra). "From Epaphras" who is the source of their
   knowledge of Christ.

   On our behalf (uper emon). Clearly correct (Aleph A B D) and not uper
   umon (on your behalf). In a true sense Epaphras was Paul's messenger to
   Colossae.

   Col 1:8

   Who also declared (o ka delosas). Articular first aorist active
   participle of deloo, old verb, to make manifest. Epaphras told Paul
   about their "love in the Spirit," grounded in the Holy Spirit.

   Col 1:9

   That ye may be filled with (ina plerothete). First aorist (effective)
   passive subjunctive of pleroo, to fill full.

   The knowledge of his will (ten epignosin tou thelematos autou). The
   accusative case is retained with this passive verb. Epignosis is a
   Koine word (Polybius, Plutarch, etc.) for additional (ep) or full
   knowledge. The word is the keynote of Paul's reply to the conceit of
   Gnosticism. The cure for these intellectual upstarts is not ignorance,
   not obscurantism, but more knowledge of the will of God.

   In all spiritual wisdom and understanding (en pase sophia ka sunese
   pneumatike). Both pase (all) and pneumatike (spiritual) are to be taken
   with both sophia and sunese. In Eph 1:8 Paul uses phronese (from phren,
   intellect) rather than sunese (grasp, from suniem, to send together).
   Sunesis is the faculty of deciding in particular cases while sophia
   gives the general principles (Abbott). Paul faces Gnosticism with full
   front and wishes the freest use of all one's intellectual powers in
   interpreting Christianity. The preacher ought to be the greatest man in
   the world for he has to deal with the greatest problems of life and
   death.

   Col 1:10

   To walk worthily of the Lord (peripatesa axios tou Kuriou). This aorist
   active infinitive may express purpose or result. Certainly this result
   is the aim of the right knowledge of God. "The end of all knowledge is
   conduct" (Lightfoot). See 1Th 2:12; Php 1:27; Eph 4:1 for a like use of
   axios (adverb) with the genitive.

   In the knowledge of God (te epignose tou theou). Instrumental case, "by
   means of the full knowledge of God." This is the way for fruit-bearing
   and growth to come. Note both participles (karpophorountes ka
   auxanomeno) together as in verse 6.

   Unto all pleasing (eis pasan areskian). In order to please God in all
   things (1Th 4:1 ). Areskia is late word from areskeuo, to be
   complaisant (Polybius, Plutarch) and usually in bad sense
   (obsequiousness). Only here in N.T., but in good sense. It occurs in
   the good sense in the papyri and inscriptions.

   Col 1:11

   Strengthened (dunamoumeno). Present passive participle of late verb
   dunamoo (from dunamis), to empower, "empowered with all power." In LXX
   and papyri and modern Greek. In N.T. only here and Heb 11:34 and MSS.
   in Eph 6:10 (W H in margin).

   According to the might of his glory (kata to kratos tes doxes autou).
   Kratos is old word for perfect strength (cf. krateo, kratilos). In N.T.
   it is applied only to God. Here his might is accompanied by glory
   (Shekinah).

   Unto all patience and longsuffering (eis pasan upomonen ka
   makrothumian). See both together also in Jas 5:10f.; 2Co 6:4,6; 2Ti
   3:10 . Hupomone is remaining under (upomeno) difficulties without
   succumbing, while makrothumia is the long endurance that does not
   retaliate (Trench).

   Col 1:12

   Who made us meet (to ikanosant emas). Or "you" (umas). Dative case of
   the articular participle of ikanoo, late verb from ikanos and in N.T.
   only here and 2Co 3:6 (which see), "who made us fit or adequate for."

   To be partakers (eis merida). "For a share in." Old word for share or
   portion (from meros) as in Ac 8:21; 16:12; 2Co 6:15 (the only other
   N.T. examples).

   Of the inheritance (tou klerou). "Of the lot," "for a share of the
   lot." Old word. First a pebble or piece of wood used in casting lots
   (Ac 1:26 ), then the allotted portion or inheritance as here (Ac 8:21
   ). Cf. Heb 3:7-4:11 .

   In light (en to phot). Taken with merida (portion) "situated in the
   kingdom of light" (Lightfoot).

   Col 1:13

   Delivered (erusato). First aorist middle indicative of ruoma, old verb,
   to rescue. This appositional relative clause further describes God the
   Father's redemptive work and marks the transition to the wonderful
   picture of the person and work of Christ in nature and grace in verses
   14-20, a full and final answer to the Gnostic depreciation of Jesus
   Christ by speculative philosophy and to all modern efforts after a
   "reduced" picture of Christ. God rescued us out from (ek) the power
   (exousias) of the kingdom of darkness (skotous) in which we were held
   as slaves.

   Translated (metestesen). First aorist active indicative of methistem
   and transitive (not intransitive like second aorist meteste). Old word.
   See 1Co 13:2 . Changed us from the kingdom of darkness to the kingdom
   of light.

   Of the Son of his love (tou uiou tes agapes autou). Probably objective
   genitive (agapes), the Son who is the object of the Father's love like
   agapetos (beloved) in Mt 3:17 . Others would take it as describing love
   as the origin of the Son which is true, but hardly pertinent here. But
   Paul here rules out the whole system of aeons and angels that the
   Gnostics placed above Christ. It is Christ's Kingdom in which he is
   King. He has moral and spiritual sovereignty.

   Col 1:14

   In whom (en o). In Christ as in Eph 1:7 . This great sentence about
   Christ carries on by means of three relatives (en o 14, os 15, os 18)
   and repeated personal pronoun (autos), twice with ot (15,19 ), thrice
   with ka (17,18,20 ), twice alone (16,20 ).

   Our redemption (ten apolutrosin). See on Ro 3:24 for this great word
   (Koine), a release on payment of a ransom for slave or debtor (Heb 9:15
   ) as the inscriptions show (Deissmann, Light, etc., p. 327).

   The forgiveness of our sins (ten aphesin ton amartion). Accusative case
   in apposition with apolutrosin as in Eph 1:7 ( remission , sending
   away, aphesis, after the

   redemption apolutrosis, buying back). Only here we have amartion (sins,
   from amartano, to miss) while in Eph 1:7 we find paraptomaton (slips,
   fallings aside, from parapipto).

   Col 1:15

   The image (eikon). In predicate and no article. On eikon, see 2Co 4:4;
   3:18; Ro 8:29; Col 3:10 . Jesus is the very stamp of God the Father as
   he was before the Incarnation (Joh 17:5 ) and is now (Php 2:5-11; Heb
   1:3 ).

   Of the invisible God (tou theou tou aoratou). But the one who sees
   Jesus has seen God (Joh 14:9 ). See this verbal adjective (a privative
   and orao) in Ro 1:20 .

   The first born (prototokos). Predicate adjective again and anarthrous.
   This passage is parallel to the Logos passage in Joh 1:1-18 and to Heb
   1:1-4 as well as Php 2:5-11 in which these three writers (John, author
   of Hebrews, Paul) give the high conception of the Person of Christ
   (both Son of God and Son of Man) found also in the Synoptic Gospels and
   even in Q (the Father, the Son). This word (LXX and N.T.) can no longer
   be considered purely "Biblical" (Thayer), since it is found In
   inscriptions (Deissmann, Light, etc., p. 91) and in the papyri (Moulton
   and Milligan, Vocabulary, etc.). See it already in Lu 2:7 and Aleph for
   Mt 1:25; Ro 8:29 . The use of this word does not show what Arius argued
   that Paul regarded Christ as a creature like "all creation" (pases
   ktiseos, by metonomy the act regarded as result). It is rather the
   comparative (superlative) force of protos that is used (first-born of
   all creation) as in Col 1:18; Ro 8:29; Heb 1:6; 12:23; Re 1:5 . Paul is
   here refuting the Gnostics who pictured Christ as one of the aeons by
   placing him before "all creation" (angels and men). Like eikon we find
   prototokos in the Alexandrian vocabulary of the Logos teaching (Philo)
   as well as in the LXX. Paul takes both words to help express the deity
   of Jesus Christ in his relation to the Father as eikon (Image) and to
   the universe as prototokos (First-born).

   Col 1:16

   All things (ta panta). The universe as in Ro 11:35 , a well-known
   philosophical phrase. It is repeated at the end of the verse.

   In him were created (en auto ektisthe). Paul now gives the reason (ot,
   for) for the primacy of Christ in the work of creation (16f. ). It is
   the constative aorist passive indicative ektisthe (from ktizo, old
   verb, to found, to create (Ro 1:25 ). This central activity of Christ
   in the work of creation is presented also in Joh 1:3; Heb 1:2 and is a
   complete denial of the Gnostic philosophy. The whole of creative
   activity is summed up in Christ including the angels in heaven and
   everything on earth. God wrought through "the Son of his love." All
   earthly dignities are included.

   Have been created (ektista). Perfect passive indicative of ktizo,
   "stand created," "remain created." The permanence of the universe
   rests, then, on Christ far more than on gravity. It is a
   Christo-centric universe.

   Through him (di' autou). As the intermediate and sustaining agent. He
   had already used en auto (in him) as the sphere of activity.

   And unto him (ka eis auton). This is the only remaining step to take
   and Paul takes it (1Co 15:28 ) See Eph 1:10 for similar use of en auto
   of Christ and in Col 1:19; 20 again we have en autoi, di' autou, eis
   auton used of Christ. See Heb 2:10 for di' on (because of whom) and di'
   ou (by means of whom) applied to God concerning the universe (ta
   panta). In Ro 11:35 we find ex autou ka di' autou ka eis auton ta panta
   referring to God. But Paul does not use ex in this connection of
   Christ, but only en, dia, and eis. See the same distinction preserved
   in 1Co 8:6 (ex of God, dia, of Christ).

   Col 1:17

   Before all things (pro panton). Pro with the ablative case. This phrase
   makes Paul's meaning plain. The precedence of Christ in time and the
   preeminence as Creator are both stated sharply. See the claim of Jesus
   to eternal timeless existence in Joh 8:58; 17:5 . See also Re 23:13
   where Christ calls himself the Alpha and the Omega, the Beginning
   (arche) and the End (telos). Paul states it also in 2Co 8:9; Php 2:6f .

   Consist (sunesteken). Perfect active indicative (intransitive) of
   sunistem, old verb, to place together and here to cohere, to hold
   together. The word repeats the statements in verse 16, especially that
   in the form ektista. Christ is the controlling and unifying force in
   nature. The Gnostic philosophy that matter is evil and was created by a
   remote aeon is thus swept away. The Son of God's love is the Creator
   and the Sustainer of the universe which is not evil.

   Col 1:18

   The head of the body (e kephale tou somatos). Jesus is first also in
   the spiritual realm as he is in nature (verses 18-20). Paul is fond of
   the metaphor of the body (soma) for believers of which body Christ is
   the head (kephale) as seen already in 1Co 11:3; 12:12,27; Ro 12:5 . See
   further Col 1:24: 2:19; Eph 1:22f.; 4:2,15; 5:30 .

   The church (tes ekklesias) Genitive case in explanatory apposition with
   tou somatos. This is the general sense of ekklesia, not of a local
   body, assembly, or organization. Here the contrast is between the realm
   of nature (ta panta) in verses 15-17 and the realm of spirit or grace
   in verses 18-20. A like general sense of ekklesia occurs in Eph 1:22f.;
   5:24-32; Heb 12:23 . In Eph 2:11-22 Paul uses various figures for the
   kingdom of Christ (commonwealth politeia, verse 12, one new man eis ena
   kainon anthropon, verse 15, one body en en somat, verse 16, family of
   God oikeio tou theou, verse 19, building or temple oikodome and naos,
   verses 20-22).

   Who (os). Causal use of the relative, "in that he is."

   The beginning (e arche). It is uncertain if the article (e) is genuine.
   It is absolute without it. Christ has priority in time and in power.
   See Re 3:14 for his relation as arche to creation and 1Co 15:20,23 for
   aparche used of Christ and the resurrection and Ac 3:14 for archegos
   used of him as the author of life and Heb 2:10 of Jesus and salvation
   and Heb 12-2 of Jesus as the pioneer of faith.

   That in all things he might have the preeminence (ina geneta en pasin
   autos proteuon). Purpose clause with ina and the second aorist middle
   subjunctive of ginoma, "that he himself in all things (material and
   spiritual) may come to (geneta, not e, be) hold the first place"
   (proteuon, present active participle of proteuo, old verb, to hold the
   first place, here only in the N.T.). Christ is first with Paul in time
   and in rank. See Re 1:5 for this same use of prototokos with ton nekron
   (the dead).

   Col 1:19

   For it was the good pleasure of the Father (ot eudokesen). No word in
   the Greek for "the Father," though the verb calls for either o theos or
   o pater as the subject. This verb eudokeo is common in the N.T. for
   God's will and pleasure (Mt 3:17; 1Co 10:5 ).

   All the fulness (pan to pleroma). The same idea as in 2:9 pan to
   pleroma tes theotetos (all the fulness of the Godhead). "A recognized
   technical term in theology, denoting the totality of the Divine powers
   and attributes" (Lightfoot). It is an old word from pleroo, to fill
   full, used in various senses as in Mr 8:20 of the baskets, Ga 4:10 of
   time, etc. The Gnostics distributed the divine powers among various
   aeons. Paul gathers them all up in Christ, a full and flat statement of
   the deity of Christ.

   Should dwell (katoikesa). First aorist active infinitive of katoikeo,
   to make abode or home. All the divine attributes are at home in Christ
   (en auto).

   Col 1:20

   Through him (di' autou). As the sufficient and chosen agent in the work
   of reconciliation (apokatallaxa, first aorist active infinitive of
   apokatallasso, further addition to eudokesen, was pleased). This double
   compound (apo, kata with allasso) occurs only here, verse 22; Eph 2:16
   , and nowhere else so far as known. Paul's usual word for "reconcile"
   is katallasso (2Co 5:18-20; Ro 5:10 ), though diallasso (Mt 5:24 ) is
   more common in Attic. The addition of apo here is clearly for the idea
   of complete reconciliation. See on 2Co 5:18-20 for discussion of
   katallasso, Paul's great word. The use of ta panta (the all things, the
   universe) as if the universe were somehow out of harmony reminds us of
   the mystical passage in Ro 8:19-23 which see for discussion. Sin
   somehow has put the universe out of joint. Christ will set it right.

   Unto himself (eis auton). Unto God, though auton is not reflexive
   unless written auton.

   Having made peace (eirenopoiesas). Late and rare compound (Pr 10:10 and
   here only in N.T.) from eirenopoios, peacemaker (Mt 5:9 ; here only in
   N.T.). In Eph 2:15 we have poion eirenen (separate words)

   making peace . Not the masculine gender, though agreeing with the idea
   of Christ involved even if pleroma be taken as the subject of
   eudokesen, a participial anacoluthon (construction according to sense
   as in 2:19). If theos be taken as the subject of eudokesen the
   participle eirenopoiesas refers to Christ, not to theos (God).

   Through the blood of his cross (dia tou aimatos tou staurou autou).
   This for the benefit of the Docetic Gnostics who denied the real
   humanity of Jesus and as clearly stating the causa medians (Ellicott)
   of the work of reconciliation to be the Cross of Christ, a doctrine
   needed today.

   Or things in the heavens (eite ta en tois ouranois). Much needless
   trouble has been made over this phrase as if things in heaven were not
   exactly right. It is rather a hypothetical statement like verse 16 not
   put in categorical form (Abbott), universitas rerum (Ellicott).

   Col 1:21

   And you (ka umas). Accusative case in a rather loose sentence, to be
   explained as the object of the infinitive parastesa in verse 22 (note
   repeated umas there) or as the anticipated object of apokatellaxen if
   that be the genuine form in verse 22. It can be the accusative of
   general reference followed by anacoluthon. See similar idiom in Eph
   2:1,12 .

   Being in time past alienated (pote ontas apellotriomenous).
   Periphrastic perfect passive participle (continuing state of
   alienation) of apallotrioo, old word from Plato on, to estrange, to
   render allotrios (belonging to another), alienated from God, a vivid
   picture of heathenism as in Ro 1:20-23 . Only other N.T. examples in
   Eph 2:12; 4:18 . Enemies (exthrous). Old word from echthos (hatred).
   Active sense here,

   hostile as in Mt 13:28; Ro 8:7 , not passive

   hateful (Ro 11:28 ).

   In your mind (te dianoia). Locative case. Dianoia (dia, nous), mind,
   intent, purpose. Old word. It is always a tragedy to see men use their
   minds actively against God.

   In your evil works (en tois ergois tois ponerois). Hostile purpose
   finds natural expression in evil deeds.

   Col 1:22

   Yet now (nun de). Sharpened contrast with emphatic form of nun, "now"
   being not at the present moment, but in the present order of things in
   the new dispensation of grace in Christ.

   Hath he reconciled (apokatellaxen). First aorist (effective, timeless)
   active indicative (a sort of parenthetical anacoluthon). Here B reads
   apokatallagete, be ye reconciled like katallagete in 2Co 5:20 while D
   has apokatallagentes. Lightfoot prefers to follow B here (the hard
   reading), though Westcott and Hort only put it in the margin. On the
   word see verse 20.

   In the body of his flesh (en to somat tes sarkos autou). See the same
   combination in 2:11 though in Eph 2:14 only sark (flesh). Apparently
   Paul combines both soma and sarx to make plain the actual humanity of
   Jesus against incipient Docetic Gnostics who denied it.

   Through death (dia tou thanatou). The reconciliation was accomplished
   by means of Christ's death on the cross (verse 20) and not just by the
   Incarnation (the body of his flesh) in which the death took place.

   To present (parastesa). First aorist active (transitive) infinitive (of
   purpose) of paristem, old verb, to place beside in many connections.
   See it used of presenting Paul and the letter from Lysias to Felix (Ac
   23:33 ). Repeated in Col 2:28 . See also 2Co 11:2; 2Co 4:14 . Paul has
   the same idea of his responsibility in rendering an account for those
   under his influence seen in Heb 13:17 . See Ro 12:1 for use of living
   sacrifice.

   Holy (agious). Positively consecrated, separated unto God. Common in
   N.T. for believers. Haupt holds that all these terms have a religious
   and forensic sense here.

   Without blemish (amomous). Without spot (Php 2:15 ). Old word a
   privative and momos (blemish). Common in the LXX for ceremonial
   purifications.

   Unreproveable (anenkletous). Old verbal adjective from a privative and
   enkaleo, to call to account, to pick flaws in. These three adjectives
   give a marvellous picture of complete purity (positive and negative,
   internal and external). This is Paul's ideal when he presents the
   Colossians "before him" (katenopion autou), right down in the eye of
   Christ the Judge of all.

   Col 1:23

   If so be that ye continue in the faith (e ge epimenete te piste).
   Condition of the first class (determined as fulfilled), with a touch of
   eagerness in the use of ge (at least). Ep adds to the force of the
   linear action of the present tense (continue and then some).

   Pistei is in the locative case (in faith).

   Grounded (tethemeliomeno). Perfect passive participle of themelioo, old
   verb from themelios (adjective, from thema from tithem, laid down as a
   foundation, substantive, 1Co 3:11f. ). Picture of the saint as a
   building like Eph 2:20 .

   Steadfast (edraio). Old adjective from edra (seat). In N.T. only here,
   1Co 7:37; 15:58 . Metaphor of seated in a chair.

   Not moved away (me metakinoumeno). Present passive participle (with
   negative me) of metakineo, old verb, to move away, to change location,
   only here in N.T. Negative statement covering the same ground.

   From the hope of the gospel (apo tes elpidos tou euangeliou). Ablative
   case with apo. The hope given by or in the gospel and there alone.

   Which ye heard (ou ekousate). Genitive case of relative either by
   attraction or after ekousate. The Colossians had in reality heard the
   gospel from Epaphras.

   Preached (keruchthentos). First aorist passive participle of kerusso,
   to herald, to proclaim.

   In all creation (en pase ktise). Ktisis is the act of founding (Ro 1:20
   ) from ktizo (verse 16), then a created thing (Ro 1:25 ), then the sum
   of created things as here and Re 3:14 . It is hyperbole, to be sure,
   but Paul does not say that all men are converted, but only that the
   message has been heralded abroad over the Roman Empire in a wider
   fashion than most people imagine.

   A minister (diakonos). General term for service (dia, konis, raising a
   dust by speed) and used often as here of preachers like our "minister"
   today, one who serves. Jesus used the verb diakonesa of himself (Mr
   10:45 ). Our "deacon" is this word transliterated and given a technical
   meaning as in Php 1:1 .

   Col 1:24

   Now I rejoice (nun chairomen). This is not a new note for Paul. See him
   in jail in Philippi (Ac 16:25 ) and in 2Co 11:16-33; Ro 5:3; Php 2:18 .

   Fill up on my part (antanaplero). Very rare double compound verb (here
   only in N.T.) to fill (pleroo) up (ana), in turn (ant). It is now
   Paul's "turn" at the bat, to use a baseball figure. Christ had his
   "turn," the grandest of all and suffered for us all in a sense not true
   of any one else. It is the idea of balance or correspondence in ant as
   seen in Demosthenes's use of this verb (De Symm., p. 282), "the poor
   balancing the rich." And yet Christ did not cause suffering to cease.
   There is plenty left for Paul and for each of us in his time.

   That which is lacking (ta usteremata). "The left-overs," so to speak.
   Late word from ustereo, to come behind, to be left, to fail. See Lu
   21:4; 1Th 3:10; 2Co 8:14; 9:12 .

   For his body's sake (uper tou somatos autou). As Paul showed in his
   exultation in suffering in 2Co 11:16-33 , though not in the same sense
   in which Christ suffered and died for us as Redeemer. Paul attaches no
   atoning value whatever to his own sufferings for the church (see also
   verse 18).

   Col 1:25

   According to the dispensation of God (kata ten oikonomian tou theou).
   "According to the economy of God." An old word from oikonomeo, to be a
   house steward (oikos, nemo) as in Lu 16:2-4; 1Co 9:17; Eph 1:9; 3:9 .
   It was by God's stewardship that Paul was made a minister of Christ.

   To fulfil the word of God (plerosa ton logon tou theou). First aorist
   active infinitive of purpose (pleroo), a fine phrase for a God-called
   preacher, to fill full or to give full scope to the Word of God. The
   preacher is an expert on the word of God by profession. See Paul's
   ideal about preaching in 2Th 3:1 .

   Col 1:26

   The mystery (to musterion). See on 1Co 2:7 for this interesting word
   from mustes (initiate), from mueo, to wink, to blink. The Gnostics
   talked much of "mysteries." Paul takes their very word (already in
   common use, Mt 13:11 ) and uses it for the gospel.

   Which hath been hid (to apokekrummenon). Perfect passive articular
   participle from apokrupto, old verb, to hide, to conceal from (1Co 2:7;
   Eph 3:9 ).

   But now it hath been manifested (nun de ephanerothe). First aorist
   passive indicative of phaneroo, to make manifest (phaneros). The
   construction is suddenly changed (anacoluthon) from the participle to
   the finite verb.

   Col 1:27

   God was pleased (ethelesen o theos). First aorist active indicative of
   thelo, to will, to wish. "God willed" this change from hidden mystery
   to manifestation.

   To make known (gnorisa). First aorist active infinitive of gnorizo
   (from ginosko). Among the Gentiles (en tois ethnesin). This is the
   crowning wonder to Paul that God had included the Gentiles in his
   redemptive grace, "the riches of the glory of this mystery" (to ploutos
   tes doxes tou musteriou toutou) and that Paul himself has been made the
   minister of this grace among the Gentiles (Eph 3:1-2 ). He feels the
   high honour keenly and meets the responsibility humbly.

   Which (o). Grammatical gender (neuter) agreeing with musteriou
   (mystery), supported by A B P Vulg., though os (who) agreeing with
   Christos in the predicate is read by Aleph C D L. At any rate the idea
   is simply that the personal aspect of "this mystery" is "Christ in you
   the hope of glory" (Christos en umin e elpis tes doxes). He is
   addressing Gentiles, but the idea of en here is in, not among. It is
   the personal experience and presence of Christ in the individual life
   of all believers that Paul has in mind, the indwelling Christ in the
   heart as in Eph 3:17 . He constitutes also the hope of glory for he is
   the Sekina of God. Christ is our hope now (1Ti 1:1 ) and the
   consummation will come (Ro 8:18 ).

   Col 1:28

   Whom (on). That is, "Christ in you, the hope of glory."

   We proclaim (katangellomen). Paul, Timothy and all like-minded
   preachers against the Gnostic depreciation of Christ. This verb
   originally (Xenophon) meant to denounce, but in N.T. it means to
   announce (angello) throughout (kata), to proclaim far and wide (Ac 13:5
   ).

   Admonishing (nouthetountes). Old verb from nouthetes, admonisher (from
   nous, tithem). See already Ac 20:31; 1Th 5:12,14; 2Th 3:15 , etc.
   Warning about practice and teaching (didaskontes) about doctrine. Such
   teaching calls for "all wisdom"

   Every man (panta anthropon). Repeated three times. "In opposition to
   the doctrine of an intellectual exclusiveness taught by the false
   teachers" (Abbott).

   That we may present (ina parastesomen). Final use of ina and first
   aorist active subjunctive of paristem, for which see 1:22, the final
   presentation to Christ.

   Perfect (teleion). Spiritual adults in Christ, no longer babes in
   Christ (Heb 5:14 ), mature and ripened Christians ( 4:22), the full-man
   in Christ (Eph 4:13 ). The relatively perfect (Php 3:15 ) will on that
   day of the presentation be fully developed as here (Col 4:12; Eph 4:13
   ). The Gnostics used teleios of the one fully initiated into their
   mysteries and it is quite possible that Paul here has also a sidewise
   reference to their use of the term.

   Col 1:29

   Whereunto (eis o). That is "to present every man perfect in Christ."

   I labour also (ka kopio). Late verb kopiao, from kopos (toil), to grow
   weary from toil (Mt 11:28 ), to toil on (Php 2:16 ), sometimes for
   athletic training. In papyri.

   Striving (agonizomenos). Present middle participle of common verb
   agonizoma (from agon, contest, as in 2:1), to contend in athletic
   games, to agonize, a favourite metaphor with Paul who is now a
   prisoner.

   Working (energeian). Our word "energy." Late word from energes (en,
   ergon), efficiency (at work). Play on the word here with the present
   passive participle of energeo, energoumenen (energy energized) as in
   Eph 1:19f . Paul was conscious of God's "energy" at work in him
   "mightily" (en duname), "in power" like dynamite.
     __________________________________________________________________

Colossians 2

   Col 2:1

   How greatly I strive (elikon agona echo). Literally, "how great a
   contest I am having." The old adjectival relative elikos (like Latin
   quantus) is used for age or size in N.T. only here and Jas 3:5 (twice,
   how great, how small). It is an inward contest of anxiety like the
   merimna for all the churches (2Co 11:28 ). Agona carries on the
   metaphor of agonizomenos in 1:29.

   For them at Laodicea (ton en Laodikia).

   Supply uper as with uper umon. Paul's concern extended beyond Colossae
   to Laodicea ( 4:16) and to Hierapolis ( 4:13), the three great cities
   in the Lycus Valley where Gnosticism was beginning to do harm. Laodicea
   is the church described as lukewarm in Re 3:14 .

   For as many as have not seen my face (oso ouch eorakan to prosopon
   mou). The phrase undoubtedly includes Hierapolis ( 4:13), and a few
   late MSS. actually insert it here. Lightfoot suggests that Hierapolis
   had not yet been harmed by the Gnostics as much as Colossae and
   Laodicea. Perhaps so, but the language includes all in that whole
   region who have not seen Paul's face in the flesh (that is, in person,
   and not in picture). How precious a real picture of Paul would be to us
   today. The antecedent to oso is not expressed and it would be touton
   after uper. The form eorakan (perfect active indicative of orao instead
   of the usual eorakasin has two peculiarities o in Paul's Epistles (1Co
   9:1 ) instead of o (see Joh 1:18 for eoraken) and -an by analogy in
   place of -asin, which short form is common in the papyri. See Lu 9:36
   eorakan.

   Col 2:2

   May be comforted (paraklethosin). First aorist passive subjunctive of
   parakaleo (for which see 2Co 1:3-7 ) in final clause with ina.

   Being knit together (sunbibasthentes). First aorist passive participle
   of sunbibazo, old verb, causal of baino, to make go together, to
   coalesce in argument (Ac 16:10 ), in spiritual growth (Col 2:19 ), in
   love as here. Love is the sundesmos ( 3:14) that binds all together.

   Unto all riches (eis pan ploutos). Probably some distinction intended
   between en (in love as the sphere) and eis (unto as the goal).

   Of the full assurance of understanding (tes plerophorias tes suneseos).
   On plerophoria, see 1Th 1:5 . From plerophoreo (see Lu 1:1 ) and only
   in N.T. (1Th 1:5; Col 2:2; Heb 6:11; 10:22 ), Clement of Rome (Cor. 42)
   and one papyrus example. Paul desires the full use of the intellect in
   grasping the great mystery of Christ and it calls for the full and
   balanced exercise of all one's mental powers.

   That they may know (eis epignosin). "Unto full knowledge." This use of
   epignosis (full, additional knowledge) is Paul's reply to the Gnostics
   with the limited and perverted gnosis (knowledge).

   The mystery of God, even Christ (tou musteriou tou theou, Christou).
   The MSS. differ widely here, but this is Westcott and Hort's reading.
   Genitive (objective) with epignosin and Christou in apposition. Christ
   is "the mystery of God," but no longer hidden, but manifested ( 1:26)
   and meant for us to know to the fulness of our capacity.

   Col 2:3

   In whom (en o). This locative form can refer to musteriou or to
   Christou. It really makes no difference in sense since Christ is the
   mystery of God.

   All the treasures of wisdom and knowledge (pantes o thesauro tes
   sophias ka gnoseos). See on Mt 2:11; 6:19-21 for this old word, our
   thesaurus, for coffer, storehouse, treasure. Paul confronts these
   pretentious intellectuals (Gnostics) with the bold claim that Christ
   sums up all wisdom and knowledge. These treasures are hidden
   (apokrupho, old adjective from apokrupto, to hide away, Mr 4:22 )
   whether the Gnostics have discovered them or not. They are there (in
   Christ) as every believer knows by fresh and repeated discovery.

   Col 2:4

   This I say (touto lego). Paul explains why he has made this great claim
   for Christ at this point in his discussion.

   May delude (paralogizeta). Present middle subjunctive of paralogizoma,
   old verb, only here in N.T., from para and logizoma, to count aside and
   so wrong, to cheat by false reckoning, to deceive by false reasoning
   (Epictetus).

   With persuasiveness of speech (en pithanologia). Rare word (Plato) from
   pithanos and logos, speech, adapted to persuade, then speciously
   leading astray. Only here in N.T. One papyrus example. The art of
   persuasion is the height of oratory, but it easily degenerates into
   trickery and momentary and flashy deceit such as Paul disclaimed in 1Co
   2:4 (ouk en pithois sophias logois) where he uses the very adjective
   pithos (persuasive) of which pithanos (both from peitho) is another
   form. It is curious how winning champions of error, like the Gnostics
   and modern faddists, can be with plausibility that catches the
   gullible.

   Col 2:5

   Though (e ka). Not ka e (even if).

   Yet (alla). Common use of alla in the apodosis (conclusion) of a
   conditional or concessive sentence.

   Your order (ten taxin). The military line (from tasso), unbroken,
   intact. A few stragglers had gone over to the Gnostics, but there had
   been no panic, no breach in the line.

   Steadfastness (stereoma). From stereoo (from stereos) to make steady,
   and probably the same military metaphor as in taxin just before. The
   solid part of the line which can and does stand the attack of the
   Gnostics. See Ac 16:5 where the verb stereoo is used with pistis and
   1Pe 5:9 where the adjective stereos is so used. In 2Th 3:6,8,11 Paul
   speaks of his own taxis (orderly conduct).

   Col 2:6

   As therefore ye received (os oun parelabete). Second aorist active
   indicative of paralambano in same sense as in 1Th 4:1; Php 4:9 (both
   manthano and paralambano) that is like manthano, to learn ( 1:7), from
   Epaphras and others.

   Christ Jesus the Lord (ton Christon Iesoun ton Kurion). This peculiar
   phrase occurs nowhere else by Paul. We have often o Christos (the
   Christ or Messiah) as in Php 1:15 , Iesous Christos (Jesus Christ),
   Christos Iesous (Christ Jesus), o Kurios Iesous (the Lord Jesus, very
   often), but nowhere else o Christos Iesous and Iesous o Kurios. Hence
   it is plain that Paul here meets the two forms of Gnostic heresy about
   the Person of Christ (the recognition of the historical Jesus in his
   actual humanity against the Docetic Gnostics, the identity of the
   Christ or Messiah with this historical Jesus against the Cerinthian
   Gnostics, and the acknowledgment of him as Lord). "As therefore ye
   received the Christ (the Messiah), Jesus the Lord." Ye were taught
   right.

   Walk in him (en auto peripateite). "Go on walking in him" (present
   active indicative of peripateo). Stick to your first lessons in Christ.

   Col 2:7

   Rooted (errizomeno). Perfect passive participle of old verb rizoo from
   riza, root. In N.T. only here and Eph 3:17 . Paul changes the figure
   from walk to growing tree.

   Builded up in him (epoikodomoumeno en auto). Present passive participle
   (rooted to stay so) of epoikodomeo, old verb, to build upon as in 1Co
   3:10,12 . The metaphor is changed again to a building as continually
   going up (present tense).

   Stablished (bebaioumeno). Present passive participle of bebaioo, old
   verb from bebaios (from baino, baio), to make firm or stable.

   In your faith (te piste). Locative case, though the instrumental case,

   by your faith , makes good sense also.

   Even as ye were taught (kathos edidachthete). First aorist passive
   indicative of didasko, an allusion to parelabete in verse 6 and to
   emathete in 1:7.

   In thanksgiving (en eucharistia). Hence they had no occasion to yield
   to the blandishments of the Gnostic teachers.

   Col 2:8

   Take heed (blepete). Present active imperative second person plural of
   blepo, common verb for warning like our "look out," "beware," "see to
   it."

   Lest there shall be any one (me tis esta). Negative purpose with the
   future indicative, though the aorist subjunctive also occurs as in 2Co
   12:6 .

   That maketh spoil of you (o sulagogon). Articular present active
   participle of sulagogeo, late and rare (found here first) verb (from
   sule, booty, and ago, to lead, to carry), to carry off as booty a
   captive, slave, maiden. Only here in N.T. Note the singular here. There
   was some one outstanding leader who was doing most of the damage in
   leading the people astray.

   Through his philosophy (dia tes philosophias). The only use of the word
   in the N.T. and employed by Paul because the Gnostics were fond of it.
   Old word from philosophos (philos, sophos, one devoted to the pursuit
   of wisdom) and in N.T. only in Ac 17:18 . Paul does not condemn
   knowledge and wisdom (see verse 2), but only this false philosophy,
   "knowledge falsely named" (pseudonumos gnosis, 1Ti 6:20 ), and
   explained here by the next words.

   And vain deceit (ka kenes apates). Old word for trick, guile, like
   riches (Mt 13:22 ). Descriptive of the philosophy of the Gnostics.

   Tradition (paradosin). Old word from paradidom, a giving over, a
   passing on. The word is colourless in itself. The tradition may be good
   (2Th 2:15; 3:6 ) or bad (Mr 7:3 ). Here it is worthless and harmful,
   merely the foolish theories of the Gnostics.

   Rudiments (stoicheia). Old word for anything in a stoichos (row,
   series) like the letters of the alphabet, the materials of the universe
   (2 Peter 3:10,12 ), elementary teaching (Heb 5:12 ), elements of Jewish
   ceremonial training (Ac 15:10; Gal 4:3,9 ), the specious arguments of
   the Gnostic philosophers as here with all their aeons and rules of
   life.

   And not after Christ (ka ou kata Christon). Christ is the yardstick by
   which to measure philosophy and all phases of human knowledge. The
   Gnostics were measuring Christ by their philosophy as many men are
   doing today. They have it backwards. Christ is the measure for all
   human knowledge since he is the Creator and the Sustainer of the
   universe.

   Col 2:9

   For in him dwelleth all the fulness of the Godhead bodily (ot en auto
   katoike pan to pleroma tes theotetos somatikos). In this sentence,
   given as the reason (ot, because) for the preceding claim for Christ as
   the measure of human knowledge Paul states the heart of his message
   about the Person of Christ. There dwells (at home) in Christ not one or
   more aspects of the Godhead (the very essenche of God, from theos,
   deitas) and not to be confused with theiotes in Ro 1:20 (from theios,
   the

   quality of God, divinitas), here only in N.T. as theiotes only in Ro
   1:20 . The distinction is observed in Lucian and Plutarch. Theiotes
   occurs in the papyri and inscriptions. Paul here asserts that "all the
   pleroma of the Godhead," not just certain aspects, dwells in Christ and
   in bodily form (somatikos, late and rare adverb, in Plutarch,
   inscription, here only in N.T.), dwells now in Christ in his glorified
   humanity (Php 2:9-11 ), "the body of his glory" (to somat tes doxes).
   The fulness of the God-head was in Christ before the Incarnation (Joh
   1:1,18; Php 2:6 ), during the Incarnation (Joh 1:14,18; 1Jo 1:1-3 ). It
   was the Son of God who came in the likeness of men (Php 2:7 ). Paul
   here disposes of the Docetic theory that Jesus had no human body as
   well as the Cerinthian separation between the man Jesus and the aeon
   Christ. He asserts plainly the deity and the humanity of Jesus Christ
   in corporeal form.

   Col 2:10

   Ye are made full (este pepleromeno). Periphrastic perfect passive
   indicative of pleroo, but only one predicate, not two. Christ is our
   fulness of which we all partake (Joh 1:16; Eph 1:23 ) and our goal is
   to be made full of God in Christ (Eph 3:19 ). "In Christ they find the
   satisfaction of every spiritual want" (Peake).

   The head (e kaphale). There is no other place for Christ. He is first (
   1:18) in time and in rank. All rule and authority comes after Christ
   whether angels, aeons, kings, what not.

   Col 2:11

   Ye were also circumcised (ka perietmethete). First aorist passive
   indicative of peritemno, to circumcise. But used here as a metaphor in
   a spiritual sense as in Ro 2:29 "the circumcision of the heart."

   Not made with hands (acheiropoieto). This late and rare negative
   compound verbal occurs only in the N.T. (Mr 14:58; 2Co 5:1; Col 2:11 )
   by merely adding a privative to the old verbal cheiropoietos (Ac 7:48;
   Eph 2:11 ), possibly first in Mr 14:58 where both words occur
   concerning the temple. In 2Co 5:1 the reference is to the resurrection
   body. The feminine form of this compound adjective is the same as the
   masculine.

   In the putting off (en te apekduse). As if an old garment (the fleshly
   body). From apekduoma (Col 2:15 , possibly also coined by Paul) and
   occurring nowhere else so far as known. The word is made in a perfectly
   normal way by the perfective use of the two Greek prepositions (apo,
   ek), "a resource available for and generally used by any real thinker
   writing Greek" (Moulton and Milligan, Vocabulary). Paul had as much
   right to mint a Greek compound as any one and surely no one ever had
   more ideas to express and more power in doing it.

   Of Christ (tou Christou). Specifying genitive, the kind of circumcision
   that belongs to Christ, that of the heart.

   Col 2:12

   Having been buried with him in baptism (suntaphentes auto en to
   baptismat). Second aorist passive participle of sunthapto, old word, in
   N.T. only here and Ro 6:4 , followed by associative instrumental case
   (auto). Thayer's Lexicon says: "For all who in the rite of baptism are
   plunged under the water, thereby declare that they put faith in the
   expiatory death of Christ for the pardon of their past sins." Yes, and
   for all future sins also. This word gives Paul's vivid picture of
   baptism as a symbolic burial with Christ and resurrection also to
   newness of life in him as Paul shows by the addition "wherein ye were
   also raised with him" (en o ka sunegerthete). "In which baptism"
   (baptismat, he means). First aorist passive indicative of sunegeiro,
   late and rare verb (Plutarch for waking up together), in LXX, in N.T.
   only in Col 2:12; 3:1; Eph 2:6 . In the symbol of baptism the
   resurrection to new life in Christ is pictured with an allusion to
   Christ's own resurrection and to our final resurrection. Paul does not
   mean to say that the new life in Christ is caused or created by the act
   of baptism. That is grossly to misunderstand him. The Gnostics and the
   Judaizers were sacramentalists, but not so Paul the champion of
   spiritual Christianity. He has just given the spiritual interpretation
   to circumcision which itself followed Abraham's faith (Ro 4:10-12 ).
   Cf. Ga 3:27 . Baptism gives a picture of the change already wrought in
   the heart "through faith" (dia tes pisteos).

   In the working of God (tes energeias tou theou). Objective genitive
   after pisteos. See 1:29 for energeia. God had power to raise Christ
   from the dead (tou egeirantos, first aorist active participle of
   egeiro, the fact here stated) and he has power (energy) to give us new
   life in Christ by faith.

   Col 2:13

   And you (ka umas). Emphatic position, object of the verb sunezoopoiesen
   (did he quicken) and repeated (second umas). You Gentiles as he
   explains.

   Being dead through your trespasses (nekrous ontas tois paraptomasin).
   Moral death, of course, as in Ro 6:11; Eph 2:1,5 . Correct text does
   not have en, but even so paraptomasin (from parapipto, to fall beside
   or to lapse, Heb 6:6 ), a lapse or misstep as in Mt 6:14; Ro 5:15-18;
   Ga 6:1 , can be still in the locative, though the instrumental makes
   good sense also.

   And the uncircumcision of your flesh (ka te akroboustia tes sarkos
   umon). "Dead in your trespasses and your alienation from God, of which
   the uncircumcision of your flesh was a symbol" (Abbott). Clearly so,
   "the uncircumcision" used merely in a metaphorical sense.

   Did he quicken together with him (sunezoopoiesen sun auto). First
   aorist active indicative of the double compound verb sunzoopoieo, to
   make alive (zoos, poieo) with (sun, repeated also with auto,
   associative instrumental), found only here and in Eph 2:5 , apparently
   coined by Paul for this passage. Probably theos (God) is the subject
   because expressly so stated in Eph 2:4f. and because demanded by sun
   auto here referring to Christ. This can be true even if Christ be the
   subject of erken in verse 14.

   Having forgiven us (charisamenos emin). First aorist middle participle
   of charizoma, common verb from charis (favour, grace). Dative of the
   person common as in 3:13. The act of forgiving is simultaneous with the
   quickening, though logically antecedent.

   Col 2:14

   Having blotted out (exaleipsas). And so "cancelled." First aorist
   active participle of old verb exaleipho, to rub out, wipe off, erase.
   In N.T. only in Ac 3:19 (LXX); Re 3:5; Col 2:14 . Here the word
   explains charisamenos and is simultaneous with it. Plato used it of
   blotting out a writing. Often MSS. were rubbed or scraped and written
   over again (palimpsests, like Codex C).

   The bond written in ordinances that was against us (to kath' emon
   cheirographon tois dogmasin). The late compound cheirographon (cheir,
   hand, grapho) is very common in the papyri for a certificate of debt or
   bond, many of the original cheirographa (handwriting, "chirography").
   See Deissmann, Bible Studies, p. 247. The signature made a legal debt
   or bond as Paul says in Phm 1:18f. : "I Paul have written it with mine
   own hand, I will repay it." Many of the papyri examples have been
   "crossed out" thus X as we do today and so cancelled. One decree is
   described as "neither washed out nor written over" (Milligan, N. T.
   Documents, p. 16). Undoubtedly "the handwriting in decrees" (dogmasin,
   the Mosaic law, Eph 2:15 ) was against the Jews (Ex 24:3; De 27:14-26 )
   for they accepted it, but the Gentiles also gave moral assent to God's
   law written in their hearts (Ro 2:14f. ). So Paul says "against us"
   (kath' emon) and adds "which was contrary to us" (o en upenantion emin)
   because we (neither Jew nor Gentile) could not keep it. Hupenantios is
   an old double compound adjective (upo, en, antios) set over against,
   only here in N.T. except Heb 10:27 when it is used as a substantive. It
   is striking that Paul has connected the common word cheirographon for
   bond or debt with the Cross of Christ (Deissmann, Light, etc., p. 332).

   And he hath taken it out of the way (ka erken ek tou mesou). Perfect
   active indicative of airo, old and common verb, to lift up, to bear, to
   take away. The word used by the Baptist of Jesus as "the Lamb of God
   that bears away (airon) the sin of the world" (Joh 1:29 ). The perfect
   tense emphasizes the permanence of the removal of the bond which has
   been paid and cancelled and cannot be presented again. Lightfoot argues
   for Christ as the subject of erken, but that is not necessary, though
   Paul does use sudden anacolutha. God has taken the bond against us "out
   of the midst" (ek tou mesou). Nailing it to the cross (proselosas auto
   to stauro). First aorist active participle of old and common verb
   proseloo, to fasten with nails to a thing (with dative stauro). Here
   alone in N.T., but in III Macc. 4:9 with the very word stauro. The
   victim was nailed to the cross as was Christ. "When Christ was
   crucified, God nailed the Law to His cross" (Peake). Hence the "bond"
   is cancelled for us. Business men today sometimes file cancelled
   accounts. No evidence exists that Paul alluded to such a custom here.

   Col 2:15

   Having put off from himself (apekdusamenos). Only here and 3:9 and one
   MS. of Josephus (apekdus). Both apoduo and ekduo occur in ancient
   writers. Paul simply combines the two for expression of complete
   removal. But two serious problems arise here. Is God or Christ referred
   to by apekdusamenos? What is meant by "the principalities and the
   powers" (tas archas ka tas exousias)? Modern scholars differ radically
   and no full discussion can be attempted here as one finds in Lightfoot,
   Haupt, Abbott, Peake. On the whole I am inclined to look on God as
   still the subject and the powers to be angels such as the Gnostics
   worshipped and the verb to mean "despoil" (American Standard Version)
   rather than "having put off from himself." In the Cross of Christ God
   showed his power openly without aid or help of angels.

   He made a show of them (edeigmatisen). First aorist active indicative
   of deigmatizo, late and rare verb from deigma (Jude 1:7 ), an example,
   and so to make an example of. Frequent in the papyri though later than
   paradeigmatizo and in N.T. only here and Mt 1:19 of Joseph's conduct
   toward Mary. No idea of disgrace is necessarily involved in the word.
   The publicity is made plain by "openly" (en parresia).

   Triumphing over them on it (thriambeusas autous en auto). On the Cross
   the triumph was won. This late, though common verb in Koine writers
   (ekthriambeuo in the papyri) occurs only twice in the N.T., once "to
   lead in triumph" (2Co 2:14 ), here to celebrate a triumph (the usual
   sense). It is derived from thriambos, a hymn sung in festal procession
   and is kin to the Latin triumphus (our triumph), a triumphal procession
   of victorious Roman generals. God won a complete triumph over all the
   angelic agencies (autous, masculine regarded as personal agencies).
   Lightfoot adds, applying thriambeusas to Christ: "The convict's gibbet
   is the victor's car." It is possible, of course, to take auto as
   referring to cheirographon (bond) or even to Christ.

   Col 2:16

   Let no one judge you (me tis umas krineto). Prohibition present active
   imperative third singular, forbidding the habit of passing judgment in
   such matters. For krino see on Mt 7:1 . Paul has here in mind the
   ascetic regulations and practices of one wing of the Gnostics (possibly
   Essenic or even Pharisaic influence). He makes a plea for freedom in
   such matters on a par with that in 1Co 8-9; Ro 14; 15 . The Essenes
   went far beyond the Mosaic regulations. For the Jewish feasts see on Ga
   4:10 . Josephus (Ant. III. 10, 1) expressly explains the "seventh day"
   as called "sabbata" (plural form as here, an effort to transliterate
   the Aramaic sabbathah).

   Col 2:17

   A shadow (skia). Old word, opposed to substance (soma, body). In Heb
   10:1 skia is distinguished from eikon (picture), but here from soma
   (body, substance). The soma (body) casts the skia (shadow) and so
   belongs to Christ (Christou, genitive case).

   Col 2:18

   Rob you of your prize (katabrabeueto). Late and rare compound (kata,
   brabeuo, Col 3:15 ) to act as umpire against one, perhaps because of
   bribery in Demosthenes and Eustathius (two other examples in
   Preisigke's Worterbuch), here only in the N.T. So here it means to
   decide or give judgment against. The judge at the games is called
   brabeus and the prize brabeion (1Co 9:24; Php 3:14 ). It is thus
   parallel to, but stronger than, krineto in verse 16.

   By a voluntary humility (thelon en tapeinophrosune). Present active
   participle of thelo, to wish, to will, but a difficult idiom. Some take
   it as like an adverb for "wilfully" somewhat like thelontas in 2 Peter
   3:5 . Others make it a Hebraism from the LXX usage, "finding pleasure
   in humility." The Revised Version margin has "of his own mere will, by
   humility." Hort suggested en ethelotapeinophrosune (in gratuitous
   humility), a word that occurs in Basil and made like ethelothreskia in
   verse 23.

   And worshipping of the angels (ka threskeia ton angelon). In 3:12
   humility (tapeinophrosunen) is a virtue, but it is linked with worship
   of the angels which is idolatry and so is probably false humility as in
   verse 23. They may have argued for angel worship on the plea that God
   is high and far removed and so took angels as mediators as some men do
   today with angels and saints in place of Christ.

   Dwelling in the things which he hath seen (a eoraken embateuon). Some
   MSS. have "not," but not genuine. This verb embateuo (from embates,
   stepping in, going in) has given much trouble. Lightfoot has actually
   proposed kenembateuon (a verb that does not exist, though kenembateo
   does occur) with aiora, to tread on empty air, an ingenious suggestion,
   but now unnecessary. It is an old word for going in to take possession
   (papyri examples also). W. M. Ramsay (Teaching of Paul, pp. 287ff.)
   shows from inscriptions in Klaros that the word is used of an initiate
   in the mysteries who "set foot in" (enebateusen) and performed the rest
   of the rites. Paul is here quoting the very work used of these
   initiates who "take their stand on" these imagined revelations in the
   mysteries.

   Vainly puffed up (eike phusioumenos). Present passive participle of
   phusioo, late and vivid verb from phusa, pair of bellows, in N.T. only
   here and 1Co 4:6,18f.; 8:1 . Powerful picture of the self-conceit of
   these bombastic Gnostics.

   Col 2:19

   Not holding fast the Head (ou kraton ten kephalen). Note negative ou,
   not me, actual case of deserting Christ as the Head. The Gnostics
   dethroned Christ from his primacy ( 1:18) and placed him below a long
   line of aeons or angels. They did it with words of praise for Christ as
   those do now who teach Christ as only the noblest of men. The headship
   of Christ is the keynote of this Epistle to the Colossians and the
   heart of Paul's Christology.

   From whom (ex ou). Masculine ablative rather than ex es (kephales)
   because Christ is the Head. He develops the figure of the body of which
   Christ is Head (1:18,24 ).

   Being supplied (epichoregoumenon). Present passive participle
   (continuous action) of epichoregeo, for which interesting verb see
   already 2Co 9:10; Ga 3:5 and further 2 Peter 1:5 .

   Knit together (sunbibazomenon). Present passive participle also
   (continuous action) of sunbibazo, for which see Col 2:2 .

   Through the joints (dia ton aphon). Late word aphe (from apto, to
   fasten together), connections (junctura and nexus in the Vulgate).

   And bonds (ka sundesmon). Old word from sundeo, to bind together.
   Aristotle and Galen use it of the human body. Both words picture well
   the wonderful unity in the body by cells, muscles, arteries, veins,
   nerves, skin, glands, etc. It is a marvellous machine working together
   under the direction of the head.

   Increaseth with the increase of God (auxe ten auxesin tou theou).
   Cognate accusative (auxesin) with the old verb auxe.

   Col 2:20

   If ye died (e apethanete). Condition of the first class, assumed as
   true, e and second aorist active indicative of apothnesko, to die. He
   is alluding to the picture of burial in baptism ( 2:12).

   From the rudiments of the world (apo ton stoicheion tou kosmou). See
   2:8.

   As though living in the world (os zontes en kosmo). Concessive use of
   the participle with os. The picture is that of baptism, having come out
   (F. B. Meyer) on the other side of the grave, we are not to act as
   though we had not done so. We are in the Land of Beulah.

   Why do ye subject yourselves to ordinances? (t dogmatizesthe?). Late
   and rare verb (three examples in inscriptions and often in LXX) made
   from dogma, decree or ordinance. Here it makes good sense either as
   middle or passive. In either case they are to blame since the bond of
   decrees ( 2:14) was removed on the Cross of Christ. Paul still has in
   mind the rules of the ascetic wing of the Gnostics (2:16ff. ).

   Col 2:21

   Handle not, nor taste, nor touch (me apse mede geuse mede thigeis).
   Specimens of Gnostic rules. The Essenes took the Mosaic regulations and
   carried them much further and the Pharisees demanded ceremonially clean
   hands for all food. Later ascetics (the Latin commentators Ambrose,
   Hilary, Pelagius) regard these prohibitions as Paul's own instead of
   those of the Gnostics condemned by him. Even today men are finding that
   the noble prohibition law needs enlightened instruction to make it
   effective. That is true of all law. The Pharisees, Essenes, Gnostics
   made piety hinge on outward observances and rules instead of inward
   conviction and principle. These three verbs are all in the aorist
   subjunctive second person singular with me, a prohibition against
   handling or touching these forbidden things. Two of them do not differ
   greatly in meaning. Hapse is aorist middle subjunctive of apto, to
   fasten to, middle, to cling to, to handle. Thigeis is second aorist
   active subjunctive of thingano, old verb, to touch, to handle. In N.T.
   only here and Heb 11:28; 12:20 . Geuse is second aorist middle
   subjunctive of geuo, to give taste of, only middle in N.T. to taste as
   here.

   Col 2:22

   Are to perish with the using (estin eis phthoran te apochrese).
   Literally, "are for perishing in the using." Phthora (from phtheiro) is
   old word for decay, decomposition. Apochresis (from apochraoma, to use
   to the full, to use up), late and rare word (in Plutarch), here only in
   N.T. Either locative case here or instrumental. These material things
   all perish in the use of them.

   Col 2:23

   Which things (atina). "Which very things," these ascetic regulations.

   Have indeed a show of wisdom (estin logon men echonta sophias).
   Periphrastic present indicative with estin in the singular, but present
   indicative echonta in the plural (atina). Logon sophias is probably
   "the repute of wisdom" (Abbott) like Plato and Herodotus. Men (in deed)
   has no corresponding de.

   In will-worship (en ethelothreskia). This word occurs nowhere else and
   was probably coined by Paul after the pattern of ethelodouleia, to
   describe the voluntary worship of angels (see 2:18).

   And humility (ka tapeinophrosune). Clearly here the bad sense, "in mock
   humility."

   And severity to the body (ka apheidia somatos). Old word (Plato) from
   apheides, unsparing (a privative, pheidoma, to spare). Here alone in
   N.T. Ascetics often practice flagellations and other hardnesses to the
   body.

   Not of any value (ouk en time tin). Time usually means honour or price.

   Against the indulgence of the flesh (pros plesmonen tes sarkos). These
   words are sharply debated along with time just before. It is not
   unusual for pros to be found in the sense of "against" rather than
   "with" or "for." See pros in sense of

   against in 3:13; Eph 6:11f.; 2Co 5:12; 1Co 6:1 . Plesmone is an old
   word from pimplem, to fill and means satiety. It occurs here only in
   the N.T. Peake is inclined to agree with Hort and Haupt that there is a
   primitive corruption here. But the translation in the Revised Version
   is possible and it is true that mere rules do not carry us very far in
   human conduct as every father or mother knows, though we must have some
   regulations in family and state and church. But they are not enough of
   themselves.
     __________________________________________________________________

Colossians 3

   Col 3:1

   If then ye were raised together with Christ (e oun sunegerthete to
   Christo). Condition of the first class, assumed as true, like that in
   2:20 and the other half of the picture of baptism in 2:12 and using the
   same form sunegerthete as then which see for the verb sunegeiro.
   Associative instrumental case of Christo.

   The things that are above (ta ano). "The upward things" (cf. Php 3:14
   ), the treasure in heaven (Mt 6:20 ). Paul gives this ideal and goal in
   place of merely ascetic rules.

   Seated on the right hand of God (en dexia tou theou kathemenos). Not
   periphrastic verb, but additional statement. Christ is up there and at
   God's right hand. Cf. 2:3.

   Col 3:2

   Set your mind on (phroneite). "Keep on thinking about." It does matter
   what we think and we are responsible for our thoughts.

   Not on the things that are upon the earth (me ta ep tes ges). Paul does
   not mean that we should never think the things upon the earth, but that
   these should not be our aim, our goal, our master. The Christian has to
   keep his feet upon the earth, but his head in the heavens. He must be
   heavenly-minded here on earth and so help to make earth like heaven.

   Col 3:3

   For ye died (apethanete gar). Definite event, aorist active indicative,
   died to sin (Ro 6:2 ).

   Is hid (kekrupta). Perfect passive indicative of krupto, old verb, to
   hide, remains concealed, locked "together with" (sun) Christ, "in" (en)
   God. No hellish burglar can break that combination.

   Col 3:4

   When Christ shall be manifested (otan o Christos phanerothe).
   Indefinite temporal clause with otan and the first aorist passive
   subjunctive of phaneroo, "whenever Christ is manifested," a reference
   to the second coming of Christ as looked for and longed for, but wholly
   uncertain as to time. See this same verb used of the second coming in
   1Jo 3:2 .

   Ye also together with him (ka umeis sun auto). That is the joy of this
   blessed hope. He repeats the verb about us phanerothesesthe (future
   passive indicative) and adds en doxe (in glory). Not to respond to this
   high appeal is to be like Bunyan's man with the muck-rake.

   Col 3:5

   Mortify (nekrosate). First aorist active imperative of nekroo, late
   verb, to put to death, to treat as dead. Latin Vulgate mortifico, but
   "mortify" is coming with us to mean putrify. Paul boldly applies the
   metaphor of death (2:20; 3:3 ) pictured in baptism ( 2:12) to the
   actual life of the Christian. He is not to go to the other Gnostic
   extreme of license on the plea that the soul is not affected by the
   deeds of the body. Paul's idea is that the body is the temple of the
   Holy Spirit (1Co 6:19 ). He mentions some of these "members upon the
   earth" like fornication (porneian), uncleanness (akatharsian), passion
   (pathos), evil desire (epithumian kaken), covetousness (pleonexian)
   "the which is idolatry" (etis estin eidololatria). See the longer list
   of the works of the flesh in Gal 5:19-21 , though covetousness is not
   there named, but it is in Eph 4:19; 5:5 .

   Col 3:6

   Cometh the wrath of God (ercheta e orge tou theou). Paul does not
   regard these sins of the flesh as matters of indifference, far
   otherwise. Many old MSS. do not have "upon the sons of disobedience,"
   genuine words in Eph 5:6 .

   Col 3:7

   Walked aforetime (periepatesate pote). First aorist (constative)
   indicative referring to their previous pagan state.

   When ye lived (ote ezete). Imperfect active indicative of zao, to live,
   "ye used to live" (customary action). Sharp distinction in the tenses.

   Col 3:8

   But now (nun de). Emphatic form of nun in decided contrast (to pote in
   verse 7) in the resurrection life of 2:12; 3:1 .

   Put ye also away (apothesthe ka umeis). Second aorist middle imperative
   of old verb apotithem, to put away, lay aside like old clothes. This
   metaphor of clothing Paul now uses with several verbs (apothesthe here,
   apekdusameno in verse 9, endusameno in verse 10, endusasthe in verse
   12).

   All these (ta panta). The whole bunch of filthy rags (anger orgen,
   wrath thumon, malice kakian, railing blasphemian, shameful speaking
   aischrologian). See somewhat similar lists of vices in Col 3:5; Ga
   5:20; Eph 4:29-31 . These words have all been discussed except
   aischrologian, an old word for low and obscene speech which occurs here
   only in the N.T. It is made from aischrologos (aischros as in 1Co 11:6
   and that from aischos, disgrace). Note also the addition of "out of
   your mouth" (ek tou stomatos umon). The word was used for both abusive
   and filthy talk and Lightfoot combines both ideas as often happens.
   Such language should never come out of the mouth of a Christian living
   the new life in Christ.

   Col 3:9

   Lie not to another (me pseudesthe eis allelous). Lying (pseudos) could
   have been included in the preceding list where it belongs in reality.
   But it is put more pointedly thus in the prohibition (me and the
   present middle imperative). It means either "stop lying" or "do not
   have the habit of lying."

   Seeing that ye have put off (apekdusameno). First aorist middle
   participle (causal sense of the circumstantial participle) of the
   double compound verb apekduoma, for which see 2:15. The apo has the
   perfective sense (wholly), "having stripped clean off." The same
   metaphor as apothesthe in verse 8.

   The old man (ton palaion anthropon). Here Paul brings in another
   metaphor (mixes his metaphors as he often does), that of the old life
   of sin regarded as "the ancient man" of sin already crucified (Ro 6:6 )
   and dropped now once and for all as a mode of life (aorist tense). See
   same figure in Eph 4:22 . Palaios is ancient in contrast with neos
   (young, new) as in Mt 9:17 or kainos (fresh, unused) as in Mt 13:52 .

   With his doings (sun tais praxesin autou). Practice must square with
   profession.

   Col 3:10

   And have put on (ka endusameno). First aorist middle participle (in
   causal sense as before) of enduno, old and common verb (Latin induo,
   English endue) for putting on a garment. Used of putting on Christ (Ga
   3:27; Ro 13:14 ).

   The new man (ton neon). "The new (young as opposed to old palaion) man"
   (though anthropon is not here expressed, but understood from the
   preceding phrase). In Eph 4:24 Paul has endusastha ton kainon (fresh as
   opposed to worn out) anthropon.

   Which is being renewed (ton anakainoumenon). Present passive articular
   participle of anakainoo. Paul apparently coined this word on the
   analogy of ananeoma. Anakainizo already existed (Heb 6:6 ). Paul also
   uses anakainosis (Ro 12:2; Tit 3:5 ) found nowhere before him. By this
   word Paul adds the meaning of kainos to that of neos just before. It is
   a continual refreshment (kainos) of the new (neos, young) man in Christ
   Jesus.

   Unto knowledge (eis epignosin). "Unto full (additional) knowledge," one
   of the keywords in this Epistle.

   After the image (kat' eikona). An allusion to Ge 1:26,28 . The
   restoration of the image of God in us is gradual and progressive (2Co
   3:18 ), but will be complete in the final result (Ro 8:29; 1Jo 3:2 ).

   Col 3:11

   Where (opou). In this "new man" in Christ. Cf. Ga 3:28 .

   There cannot be (ouk en). En is the long (original) form of en and
   estin is to be understood. "There does not exist." This is the ideal
   which is still a long way ahead of modern Christians as the Great War
   proved. Race distinctions (Greek Hellen and Jew Ioudaios) disappear in
   Christ and in the new man in Christ. The Jews looked on all others as
   Greeks (Gentiles). Circumcision (peritome) and uncircumcision
   (akrobustia) put the Jewish picture with the cleavage made plainer (cf.
   Eph 2 ). The Greeks and Romans regarded all others as barbarians
   (barbaro, Ro 1:14 ), users of outlandish jargon or gibberish,
   onomatopoetic repetition (bar-bar).

   A Scythian (Skuthes) was simply the climax of barbarity, bar-baris
   barbariores (Bengel), used for any rough person like our "Goths and
   Vandals."

   Bondman (doulos, from deo, to bind),

   freeman (eleutheros, from erchoma, to go). Class distinctions vanish in
   Christ. In the Christian churches were found slaves, freedmen, freemen,
   masters. Perhaps Paul has Philemon and Onesimus in mind. But labour and
   capital still furnish a problem for modern Christianity.

   But Christ is all (alla panta Christos). Demosthenes and Lucian use the
   neuter plural to describe persons as Paul does here of Christ. The
   plural panta is more inclusive than the singular pan would be.

   And in all (ka en pasin). Locative plural and neuter also. "Christ
   occupies the whole sphere of human life and permeates all its
   developments" (Lightfoot). Christ has obliterated the words barbarian,
   master, slave, all of them and has substituted the word adelphos
   (brother).

   Col 3:12

   Put on therefore (endusasthe oun). First aorist middle imperative of
   enduno (verse 10). He explains and applies (oun therefore) the figure
   of "the new man" as "the new garment."

   As God's elect (os eklekto tou theou). Same phrase in Ro 8:33; Tit 1:1
   . In the Gospels a distinction exists between kletos and eklektos (Mt
   24:22,24,31 ), but no distinction appears in Paul's writings. Here
   further described as "holy and beloved" (agio ka egapemeno). The items
   in the new clothing for the new man in Christ Paul now gives in
   contrast with what was put off ( 3:8). The garments include a heart of
   compassion (splanchna oiktirmou, the nobler viscera as the seat of
   emotion as in Lu 1:78; Php 1:8 ), kindness (chrestoteta, as in Ga 5:22
   ), humility (tapeinophrosunen, in the good sense as in Php 2:3 ),
   meekness (prauteta, in Ga 5:23 and in Eph 4:2 also with
   tapeinophrosune), long-suffering (makrothumian, in Ga 5:22; Col 1:11;
   Jas 5:10 ).

   Col 3:13

   Forbearing one another (anechomeno allelon). Present middle (direct)
   participle of anecho with the ablative case (allelon), "holding
   yourselves back from one another."

   Forgiving each other (charizomeno eautois). Present middle participle
   also of charizoma with the dative case of the reflexive pronoun
   (eautois) instead of the reciprocal just before (allelon).

   If any man have (ean tis eche). Third class condition (ean and present
   active subjunctive of echo).

   Complaint (momphen). Old word from memphoma, to blame. Only here in
   N.T. Note pros here with tina in the sense of against for comparison
   with pros in 2:31.

   Even as the Lord (kathos ka o Kurios). Some MSS. read Christos for
   Kurios. But Christ's forgiveness of us is here made the reason for our
   forgiveness of others. See Mt 6:12,14f. where our forgiveness of others
   is made by Jesus a prerequisite to our obtaining forgiveness from God.

   Col 3:14

   And above all these things (ep pasin de toutois). "And upon all these
   things."

   Put on love (ten agapen). See Lu 3:20 . The verb has to be supplied
   (endusasthe) from verse 12 as the accusative case agapen shows.

   Which is (o estin). Neuter singular of the relative and not feminine
   like agape (the antecedent) nor masculine like sundesmos in the
   predicate. However, there are similar examples of o estin in the sense
   of quod est (id est), "that is," in Mr 14:42; 15:42 , without agreement
   in gender and number. So also Eph 5:5 where o estin = "which thing."

   The bond of perfectness (sundesmos tes teleiotetos). See 2:19 for
   sundesmos. Here it is apparently the girdle that holds the various
   garments together. The genitive (teleiotetos) is probably that of
   apposition with the girdle of love. In a succinct way Paul has here put
   the idea about love set forth so wonderfully in 1Co 13 .

   Col 3:15

   The peace of Christ (e eirene tou Christou). The peace that Christ
   gives (Joh 14:27 ).

   Rule (brabeueto). Imperative active third singular of brabeuo, to act
   as umpire (brabeus), old verb, here alone in N.T. See 1Co 7:15 for
   called in peace.

   In one body (en en somat). With one Head (Christ) as in 1:18,24 .

   Be ye thankful (eucharisto ginesthe). "Keep on becoming thankful."
   Continuous obligation.

   Col 3:16

   The word of Christ (o logos tou Christou). This precise phrase only
   here, though "the word of the Lord" in 1Th 1:8; 4:15; 2Th 3:1 .
   Elsewhere "the word of God." Paul is exalting Christ in this Epistle.
   Christou can be either the subjective genitive (the word delivered by
   Christ) or the objective genitive (the word about Christ). See 1Jo 2:14
   .

   Dwell (enoikeito). Present active imperative of enoikeo, to make one's
   home, to be at home.

   In you (en umin). Not "among you."

   Richly (plousios). Old adverb from plousios (rich). See 1Ti 6:17 . The
   following words explain plousios.

   In all wisdom (en pase sophia). It is not clear whether this phrase
   goes with plousios (richly) or with the participles following
   (didaskontes ka nouthetountes, see 1:28). Either punctuation makes good
   sense. The older Greek MSS. had no punctuation. There is an anacoluthon
   here. The participles may be used as imperatives as in Ro 12:11f.,16 .

   With psalms (psalmois, the Psalms in the Old Testament originally with
   musical accompaniment),

   hymns (umnois, praises to God composed by the Christians like 1Ti 3:16
   ),

   spiritual songs (oidais pneumatikais, general description of all
   whether with or without instrumental accompaniment). The same song can
   have all three words applied to it.

   Singing with grace (en charit aidontes). In God's grace (2Co 1:12 ).
   The phrase can be taken with the preceding words. The verb aido is an
   old one (Eph 5:19 ) for lyrical emotion in a devout soul.

   In your hearts (en tais kardiais umon). Without this there is no real
   worship "to God" (to theo). How can a Jew or Unitarian in the choir
   lead in the worship of Christ as Saviour? Whether with instrument or
   with voice or with both it is all for naught if the adoration is not in
   the heart.

   Col 3:17

   Whatsoever ye do (pan ot ean poiete). Indefinite relative (everything
   whatever) with ean and the present active subjunctive, a common idiom
   in such clauses.

   Do all (panta). The imperative poieite has to be supplied from poiete
   in the relative clause. Panta is repeated from pan (singular), but in
   the plural (all things). Pan is left as a nominative absolute as in Mt
   10:32; Lu 12:10 . This is a sort of Golden Rule for Christians "in the
   name of the Lord Jesus" (en onomat Kuriou Iesou), in the spirit of the
   Lord Jesus (Eph 5:20 ). What follows (directions to the various groups)
   is in this same vein. Sociological problems have always existed. Paul
   puts his finger on the sore spot in each group with unerring skill like
   a true diagnostician.

   Col 3:18

   Wives (ka gunaikes). The article here distinguishes class from class
   and with the vocative case can be best rendered "Ye wives." So with
   each group.

   Be in subjection to your husbands (upotassesthe tois andrasin). "Own"
   (idiois) is genuine in Eph 5:22 , but not here. The verb upotassoma has
   a military air, common in the Koine for such obedience. Obedience in
   government is essential as the same word shows in Ro 13:1,5 .

   As is fitting in the Lord (os aneken en Kurio). This is an idiomatic
   use of the imperfect indicative with verbs of propriety in present time
   (Robertson, Grammar, p. 919). Wives have rights and privileges, but
   recognition of the husband's leadership is essential to a well-ordered
   home, only the assumption is that the husband has a head and a wise
   one.

   Col 3:19

   Love your wives (agapate tas gunaikas). Present active imperative,
   "keep on loving." That is precisely the point.

   Be not bitter (me pikrainesthe). Present middle imperative in
   prohibition: "Stop being bitter" or "do not have the habit of being
   bitter." This is the sin of husbands. Pikraino is an old verb from
   pikros (bitter). In N.T. only here and Re 8:11; 10:9f . The bitter word
   rankles in the soul.

   Col 3:20

   Obey your parents (upakouete tois goneusin). Old verb to listen under
   (as looking up), to hearken, to heed, to obey.

   In all things (kata panta). This is the hard part for the child, not
   occasional obedience, but continual. Surely a Christian father or
   mother will not make unreasonable or unjust demands of the child.
   Nowhere does modern civilization show more weakness than just here.
   Waves of lawlessness sweep over the world because the child was not
   taught to obey. Again Paul argues that this is "in the Lord" (en
   Kurio).

   Col 3:21

   Provoke not (me erethizete). Present imperative of old verb from
   eretho, to excite. Only twice in N.T., here in bad sense, in good sense
   in 2Co 9:2 (to stimulate). Here it means to nag and as a habit (present
   tense).

   That they be not discouraged (ina me athumosin). Negative purpose (ina
   me) with the present subjunctive (continued discouragement) of athumeo,
   old verb, but only here in N.T., from athumos (dispirited, a privative,
   thumos, spirit or courage). One does not have to read Jane Eyre or
   Oliver Twist to know something of the sorrows of childhood as is
   witnessed by runaway children and even child suicides.

   Col 3:22

   Your masters according to the flesh (tois kata sarka kuriois). "Lords"
   really, but these Christian slaves (doulo) had Christ as lord, but even
   so they were to obey their lords in the flesh.

   Not with eye-service (me en ophthalmodouliais). Another Pauline word
   (here only and Eph 6:6 ), elsewhere only in Christian writers after
   Paul, an easy and expressive compound, service while the master's eye
   was on the slave and no longer.

   Men-pleasers (anthroparesko). Late compound only in LXX and Paul (here
   and Eph 6:6 ).

   In singleness of heart (en aplotet kardias). So in Eph 6:5 . Old and
   expressive word from aplous (simple, without folds). See 2Co 11:3 .

   Fearing the Lord (phoboumeno ton Kurion). Rather than the lords
   according to the flesh.

   Col 3:23

   Whatsoever ye do (o ean poiete). See same idiom in 3:17 except o
   instead of pan ot.

   Heartily (ek psuches). From the soul and not with mere eye service. In
   Eph 6:7 Paul adds met' eunoias (with good will) in explanation of ek
   psuches.

   As unto the Lord (os to Kurio). Even when unto men. This is the highest
   test of worthwhile service. If it were only always true!

   Col 3:24

   Ye shall receive (apolempsesthe). Future middle indicative of
   apolambano, old verb, to get back (apo), to recover.

   The recompense (antapodosin). "The full recompense," old word, in LXX,
   but only here in N.T., but antapodoma twice (Lu 14:12; Ro 11:9 ). Given
   back (apo) in return (ant).

   Ye serve the Lord Christ (to Kurio Christo douleuete). As his slaves
   and gladly so. Perhaps better as imperatives, keep on serving.

   Col 3:25

   Shall receive again for the wrong that he hath done (komiseta o
   edikesen). It is not clear whether o adikon (he that doeth wrong) is
   the master or the slave. It is true of either and Lightfoot interprets
   it of both, "shall receive back the wrong which he did." This is a
   general law of life and of God and it is fair and square.

   There is no respect of persons (ouk estin prosopolempsia). There is
   with men, but not with God. For this word patterned after the Hebrew
   see Ro 2:11; Eph 6:9; Jas 2:1 The next verse should be in this chapter
   also.
     __________________________________________________________________

Colossians 4

   Col 4:1

   That which is just and equal (to dikaion ka ten isoteta). Paul changes
   from to ison (like to dikaion, neuter singular adjective with article
   for abstract idea) to the abstract substantive isotes, old word, in
   N.T. only here and 2Co 8:13f . If employers always did this, there
   would be no labour problem.

   A Master in heaven (Kurion en ourano). A wholesome reminder to the
   effect that he keeps his eye on the conduct of masters of men here
   towards their employees.

   Col 4:2

   Continue steadfastly (proskartereite). See Mr 3:9; Ac 2:42,46 for this
   interesting word from pros and karteros (strong), common in the Koine.

   Watching (gregorountes). Present active participle of gregoreo, late
   present made on perfect active stem egregora with loss of e-, found
   first in Aristotle.

   Col 4:3

   Withal (ama). At the same time.

   That God may open (ina o theos anoixe). Common use of ina and the
   subjunctive (aorist), the sub-final use so common in the N.T. as in the
   Koine.

   A door for the word (thuran tou logou). Objective genitive, a door for
   preaching. It is comforting to other preachers to see the greatest of
   all preachers here asking prayer that he may be set free again to
   preach. He uses this figure elsewhere, once of a great and open door
   with many adversaries in Ephesus (1Co 16:9 ), once of an open door that
   he could not enter in Troas (2Co 2:12 ).

   The mystery of Christ (to musterion tou Christou). The genitive of
   apposition, the mystery which is Christ ( 2:2), one that puts out of
   comparison the foolish "mysteries" of the Gnostics.

   For which I am also in bonds (di' o ka dedema). Perfect passive
   indicative of deo. Paul is always conscious of this limitation, this
   chain. At bottom he is a prisoner because of his preaching to the
   Gentiles.

   Col 4:4

   As I ought to speak (os de me lalesa). Wonderful as Paul's preaching
   was to his hearers and seems to us, he was never satisfied with it.
   What preacher can be?

   Col 4:5

   Toward them that are without (pros tous exo). A Pauline phrase for
   those outside the churches (1Th 5:12; 1Co 5:12f. ). It takes wise
   walking to win them to Christ.

   Redeeming the time (ton kairon exagorazomeno). We all have the same
   time. Paul goes into the open market and buys it up by using it
   rightly. See the same metaphor in Eph 5:16 .

   Col 4:6

   Seasoned with salt (alat ertumenos). The same verb artuo (old verb from
   airo, to fit, to arrange) about salt in Mr 9:50; Lu 14:34 . Nowhere
   else in the N.T. Not too much salt, not too little. Plutarch uses salt
   of speech, the wit which flavours speech (cf. Attic salt). Our word
   salacious is this same word degenerated into vulgarity. Grace and salt
   (wit, sense) make an ideal combination. Every teacher will sympathize
   with Paul's desire "that ye know how ye must answer each one" (eidena
   pos de umas en ekasto apokrinestha). Who does know?

   Col 4:7

   All my affairs (ta kat' eme panta). "All the things relating to me."
   The accusative case the object of gnorise. The same idiom in Ac 25:14;
   Php 1:2 .

   Tychicus (Tuchikos). Mentioned also in Eph 6:21 as the bearer of that
   Epistle and with the same verb gnorise (future active of gnorizo) and
   with the same descriptive epithet as here (o agapetos adelphos ka
   pistos diakonos en Kurio, the beloved brother and faithful minister in
   the Lord) except that here we have also ka sundoulos (and
   fellow-servant). Abbott suggests that Paul adds sundoulos because he
   had used it of Epaphras in 1:7. Perhaps pistos goes with both
   substantives and means faithful to Paul as well as to Christ.

   Col 4:8

   I have sent (epempsa). Epistolary aorist active indicative of pempo as
   in Eph 6:22 .

   That ye may know (ina gnote). Second aorist (ingressive) active
   subjunctive of ginosko, "that ye may come to know." This the correct
   text, not gno (third singular).

   Our estate (ta per emon). "The things concerning us."

   May comfort (parakalese). First aorist active subjunctive. Proper
   rendering here and not "may exhort."

   Col 4:9

   Together with Onesimus (sun Onesimo). Co-bearer of the letter with
   Tychicus and praised on a par with him, runaway slave though he is.

   Who is one of you (os estin ex umon). Said not as a reproach to
   Colossae for having such a man, but as a privilege to the church in
   Colossae to give a proper welcome to this returning converted slave and
   to treat him as a brother as Paul argues to Philemon.

   Col 4:10

   Aristarchus (Aristarchos). He was from Thessalonica and accompanied
   Paul to Jerusalem with the collection (Ac 19:29; 20:4 ) and started
   with Paul to Rome (Ac 27:2; Phm 1:24 ). Whether he has been with Paul
   all the time in Rome we do not know, but he is here now.

   My fellow-prisoner (o sunaichmalotos mou). One of Paul's compounds,
   found elsewhere only in Lucian. Paul uses it of Epaphras in Phm 1:23 ,
   but whether of actual voluntary imprisonment or of spiritual
   imprisonment like sunstratiotes (fellow-soldier) in Php 2:25; Phm 1:2
   we do not know. Abbott argues for a literal imprisonment and it is
   possible that some of Paul's co-workers (sun-ergo) voluntarily shared
   imprisonment with him by turns.

   Mark (Markos). Once rejected by Paul for his defection in the work (Ac
   15:36-39 ), but now cordially commended because he had made good again.

   The cousin of Barnabas (o anepsios Barnaba). It was used for "nephew"
   very late, clearly "cousin" here and common so in the papyri. This
   kinship explains the interest of Barnabas in Mark (Ac 12:25; 13:5;
   15:36-39 ).

   If he come unto you, receive him (ean elthe pros umas dexasthe auton).
   This third class conditional sentence (ean and second aorist active
   subjunctive of erchoma) gives the substance of the commands (entolas)
   about Mark already sent, how we do not know. But Paul's commendation of
   Mark is hearty and unreserved as he does later in 2Ti 4:11 . The verb
   dechoma is the usual one for hospitable reception (Mt 10:14; Joh 4:45 )
   like prosdechoma (Php 2:29 ) and upodechoma (Lu 10:38 ).

   Col 4:11

   Jesus which is called Justus (Iesous o legomenos Ioustos). Another
   illustration of the frequency of the name Jesus (Joshua). The surname
   Justus is the Latin Justus for the Greek Dikaios and the Hebrew Zadok
   and very common as a surname among the Jews. The name appears for two
   others in the N.T. (Ac 1:23; 18:7 ).

   Who are of the circumcision (o ontes ek peritomes). Jewish Christians
   certainly, but not necessarily Judaizers like those so termed in Ac
   11:3 (o ek peritomes. Cf. Ac 35:1,5 ).

   These only (outo mono). "Of the circumcision" (Jews) he means.

   A comfort unto me (mo paregoria). Ethical dative of personal interest.
   Paregoria is an old word (here only in N.T.) from paregoreo, to make an
   address) and means solace, relief. A medical term. Curiously enough our
   word paregoric comes from it (paregorikos).

   Col 4:12

   Epaphras who is one of you (Epaphras o ex umon). See 1:7 for previous
   mention of this brother who had brought Paul news from Colossae.

   Always striving for you (pantote agonizomenos uper emon). See 1:29 of
   Paul.

   That ye may stand (ina stathete). Final clause, first aorist passive
   subjunctive (according to Aleph B) rather than the usual second aorist
   active subjunctives (stete) of istem (according to A C D).

   Fully assured (peplerophoremeno). Perfect passive participle of
   plerophoreo, late compound, for which see Lu 1:1; Ro 14:5 .

   Col 4:13

   And for them in Hierapolis (ka ton en Hiera Pole). The third of the
   three cities in the Lycus Valley which had not seen Paul's face ( 2:1).
   It was across the valley from Laodicea. Probably Epaphras had
   evangelized all three cities and all were in peril from the Gnostics.

   Col 4:14

   Luke, the beloved physician (Loukas o iatros o agapetos). Mentioned
   also in Phm 1:24; 2Ti 4:11 . The author of the Gospel and the Acts.
   Both Mark and Luke are with Paul at this time, possibly also with
   copies of their Gospels with them. The article here (repeated) may mean
   "my beloved physician." It would seem certain that Luke looked after
   Paul's health and that Paul loved him. Paul was Luke's hero, but it was
   not a one-sided affection. It is beautiful to see preacher and
   physician warm friends in the community.

   Demas (Demas). Just his name here (a contraction of Demetrius), but in
   2Ti 4:10 he is mentioned as one who deserted Paul.

   Col 4:15

   Nymphas (Numphan). That is masculine, if autou (his) is genuine (D E K
   L) after kat' oikon, but Numpha (feminine) if autes (her) is read (B
   67). Aleph A C P read auton (their), perhaps including adelphous
   (brethren) and so locating this church (ekklesia) in Laodicea. It was
   not till the third century that separate buildings were used for church
   worship. See Ro 16:5 for Prisca and Aquila. It is not possible to tell
   whether it is "her" or "his" house here.

   Col 4:16

   When this epistle hath been read among you (otan anagnosthe par' umin e
   epistole). Indefinite temporal clause with otan (ote an) and the first
   aorist passive subjunctive of anaginosko. The epistle was read in
   public to the church (Re 1:3 ).

   Cause that (poiesate ina). Same idiom in Joh 11:37; Re 13:15 . Old
   Greek preferred opos for this idiom. See 1Th 5:27 for injunction for
   public reading of the Epistle.

   That ye also read (ka umeis anagnote). Second aorist active subjunctive
   of anaginosko, to read.

   And the epistle from Laodicea (ka ten ek Laodikias). The most likely
   meaning is that the so-called Epistle to the Ephesians was a circular
   letter to various churches in the province of Asia, one copy going to
   Laodicea and to be passed on to Colossae as the Colossian letter was to
   be sent on to Laodicea. This was done usually by copying and keeping
   the original. See Eph 1:1 for further discussion of this matter.

   Col 4:17

   Take heed (blepe). Keep an eye on.

   Thou hast received in the Lord (parelabes en Kurio). Second aorist
   active indicative of paralambano, the verb used by Paul of getting his
   message from the Lord (1Co 15:3 ). Clearly Archippus had a call "in the
   Lord" as every preacher should have.

   That thou fulfil it (ina auten plerois). Present active subjunctive of
   pleroo, "that thou keep on filling it full." It is a life-time job.

   Col 4:18

   Of me Paul with mine own hand (te eme cheir Paulou). More precisely,
   "with the hand of me Paul." The genitive Paulou is in apposition with
   the idea in the possessive pronoun eme, which is itself in the
   instrumental case agreeing with cheir. So also 2Th 3:17; 1Co 16:21 .

   My bonds (mou ton desmon). Genitive case with mnemoneuete (remember).
   The chain (en aluse Eph 6:20 ) clanked afresh as Paul took the pen to
   sign the salutation. He was not likely to forget it himself
     __________________________________________________________________


   FIRST THESSALONIANS

   FROM CORINTH A.D. 50 TO 51

   BY WAY OF INTRODUCTION

   We cannot say that this is Paul's first letter to a church, for in 2Th
   2:2 he speaks of some as palming off letters as his and in 2Th 3:17 he
   says that he appends his own signature to every letter after dictating
   it to an amanuensis (Ro 16:22 ). We know of one lost letter (1Co 5:11 )
   and perhaps another (2Co 2:3 ). But this is the earliest one that has
   come down to us and it may even be the earliest New Testament book,
   unless the Epistle of James antedates it or even Mark's Gospel. We
   know, as already shown, that Paul was in Corinth and that Timothy and
   Silas had just arrived from Thessalonica (1Th 3:6; Ac 18:5 ). They had
   brought supplies from the Macedonian churches to supply Paul's need
   (2Co 11:9 ), as the church in Philippi did once and again while Paul
   was in Thessalonica (Php 4:15f. ). Before Timothy and Silas came to
   Corinth Paul had to work steadily at his trade as tent-maker with
   Aquila and Priscilla (Ac 18:3 ) and could only preach in the synagogue
   on sabbaths, but the rich stores from Macedonia released his hands and
   "Paul devoted himself to the word" (suneicheto to logo Paulos). He gave
   himself wholly to preaching now. But Timothy and Silas brought news of
   serious trouble in the church in Thessalonica. Some of the disciples
   there had misunderstood Paul's preaching about the second coming of
   Christ and had quit work and were making a decided disturbance on the
   subject. Undoubtedly Paul had touched upon eschatological matters while
   in Thessalonica. The Jewish leaders at Thessalonica charged it against
   Paul and Silas to the politarchs that they had preached another king,
   Jesus, in place of Caesar. Paul had preached Jesus as King of the
   spiritual kingdom which the Jews misrepresented to the politarchs as
   treason against Caesar as the Sanhedrin had done to Pilate about Jesus.
   Clearly Paul had said also that Jesus was going to come again according
   to his own promise before his ascension. Some asserted that Paul said
   Jesus was going to come right away and drew their own inferences for
   idleness and fanaticism as some do today. Strange as it may seem, there
   are scholars today who say that Paul did believe and say that Jesus was
   going to come back right away. They say this in spite of 2Th 2:1f.
   where Paul denies having ever said it. Undoubtedly Paul hoped for the
   early return of Jesus as most of the early Christians did, but that is
   a very different thing from setting a time for his coming. It is open
   to us all to hope for the speedy return of Christ, but times and
   seasons are with God and not with us. It is not open to us to excuse
   our negligence and idleness as Christians because of such a hope. That
   hope should serve as a spur to increased activity for Christ in order
   to hasten his coming. So Paul writes this group of Epistles to correct
   gross misapprehension and misrepresentation of his preaching about last
   things (eschatology). It is a rare preacher who has never been
   misunderstood or misrepresented.

   There are excellent commentaries on the Thessalonian Epistles .

   On the Greek text one may note those by

   Dibelius, Handbuch zum N.T. Zweite Auflage (1925); Dobschutz,
   Meyer-Kommentar (1909); Ellicott, Crit. and Grammat. Comm. (1884);
   Findlay, Cambridge Gk. Test. (1904); Frame, Intern. Critical Comm.
   (1912); Lightfoot, Notes on Epistles of Paul (1895); Mayer, Die
   Thessalonischerbriefe (1908); Milligan, St. Paul's Epistles to the
   Thess. (1908); Moffatt, Expos. Gk. Test. (1910); Plummer, First Thess.
   (1908), Second Thess. (1908); Wohlenberg, Zahn-Komm. 2 aufl. (1908).

   On the English text note those by

   Adeney, New Century Bible (1907); Denney, Expos. Bible (1892); Findlay,
   Cambridge Bible (1891); Hutchinson, Lectures on I & II Thess. (1883).
     __________________________________________________________________

1 Thessalonians 1

   1Thess 1:1

   Paul, and Silvanus, and Timothy (Paulos ka Silouanos ka Timotheos).
   Nominative absolute as customary in letters. Paul associates with
   himself Silvanus (Silas of Acts, spelled Silbanos in D and the papyri),
   a Jew and Roman citizen, and Timothy, son of Jewish mother and Greek
   father, one of Paul's converts at Lystra on the first tour. They had
   both been with Paul at Thessalonica, though Timothy is not mentioned by
   Luke in Acts in Macedonia till Beroea (Ac 17:14f. ). Timothy had joined
   Paul in Athens (1Th 3:1f. ), had been sent back to Thessalonica, and
   with Silas had rejoined Paul in Corinth (1Th 3:5; Ac 18:5, 2Co 1:19 ).
   Silas is the elder and is mentioned first, but neither is in any sense
   the author of the Epistle any more than Sosthenes is co-author of I
   Corinthians or Timothy of II Corinthians, though Paul may sometimes
   have them in mind when he uses "we" in the Epistle. Paul does not here
   call himself "apostle" as in the later Epistles, perhaps because his
   position has not been so vigorously attacked as it was later. Ellicott
   sees in the absence of the word here a mark of the affectionate
   relations existing between Paul and the Thessalonians.

   Unto the church of the Thessalonians (te ekklesia Thessalonikeon). The
   dative case in address. Note absence of the article with Thessalonikeon
   because a proper name and so definite without it. This is the common
   use of ekklesia for a local body (church). The word originally meant
   "assembly" as in Ac 19:39 , but it came to mean an organization for
   worship whether assembled or unassembled (cf. Ac 8:3 ). The only
   superscription in the oldest Greek manuscripts (Aleph B A) is Pros
   Thessalonikeis A ( To the Thessalonians First ). But probably Paul
   wrote no superscription and certainly he would not write A to it before
   he had written II Thessalonians (B). His signature at the close was the
   proof of genuineness (2Th 3:17 ) against all spurious claimants (2Th
   2:2 ). Unfortunately the brittle papyrus on which he wrote easily
   perished outside of the sand heaps and tombs of Egypt or the lava
   covered ruins of Herculaneum. What a treasure that autograph would be!

   In God the Father and the Lord Jesus Christ (en theo patr ka kurio
   Jesou Christo). This church is grounded in (en, with the locative case)
   and exists in the sphere and power of

   God the Father and the Lord Jesus Christ . No article in the Greek, for
   both theo patr and kurio Jesou Christo are treated as proper names. In
   the very beginning of this first Epistle of Paul we meet his
   Christology. He at once uses the full title, "Lord Jesus Christ," with
   all the theological content of each word. The name "Jesus" (Saviour, Mt
   1:21 ) he knew, as the "Jesus of history," the personal name of the Man
   of Galilee, whom he had once persecuted (Ac 9:5 ), but whom he at once,
   after his conversion, proclaimed to be "the Messiah," (o Christos, Ac
   9:22 ). This position Paul never changed. In the great sermon at
   Antioch in Pisidia which Luke has preserved (Ac 13:23 ) Paul proved
   that God fulfilled his promise to Israel by raising up "Jesus as
   Saviour" (sotera Iesoun). Now Paul follows the Christian custom by
   adding Christos (verbal from chrio, to anoint) as a proper name to
   Jesus (Jesus Christ) as later he will often say "Christ Jesus" (Col 1:1
   ). And he dares also to apply kurios (Lord) to "Jesus Christ," the word
   appropriated by Claudius (Dominus, Kurios) and other emperors in the
   emperor-worship, and also common in the Septuagint for God as in Ps
   32:1f. (quoted by Paul in Ro 4:8 ). Paul uses Kurios of God (1Co 3:5 )
   or of Jesus Christ as here. In fact, he more frequently applies it to
   Christ when not quoting the Old Testament as in Ro 4:8 . And here he
   places "the Lord Jesus Christ" in the same category and on the same
   plane with "God the father." There will be growth in Paul's Christology
   and he will never attain all the knowledge of Christ for which he longs
   (Php 3:10-12 ), but it is patent that here in his first Epistle there
   is no "reduced Christ" for Paul. He took Jesus as "Lord" when he
   surrendered to Jesus on the Damascus Road: "And I said, What shall I
   do, Lord? And the Lord said to me" (Ac 22:10 ). It is impossible to
   understand Paul without seeing clearly this first and final stand for
   the Lord Jesus Christ. Paul did not get this view of Jesus from current
   views of Mithra or of Isis or any other alien faith. The Risen Christ
   became at once for Paul the Lord of his life.

   Grace to you and peace (charis umin ka eirene). These words, common in
   Paul's Epistles, bear "the stamp of Paul's experience" (Milligan). They
   are not commonplace salutations, but the old words "deepened and
   spiritualised" (Frame). The infinitive (chairein) so common in the
   papyri letters and seen in the New Testament also (Ac 15:23; 23:26; Jas
   1:1 ) here gives place to charis, one of the great words of the New
   Testament (cf. Joh 1:16f. ) and particularly of the Pauline Epistles.
   Perhaps no one word carries more meaning for Paul's messages than this
   word charis (from chairo, rejoice) from which charizoma comes.

   Peace (eirene) is more than the Hebrew shalom so common in salutations.
   One recalls the "peace" that Christ leaves to us (Joh 14:27 ) and the
   peace of God that passes all understanding (Php 4:7 ). This
   introduction is brief, but rich and gracious and pitches the letter at
   once on a high plane.

   1Thess 1:2

   We give thanks (eucharistoumen). Late denominative verb eucharisteo
   from eucharistos (grateful) and that from eu, well and charizoma, to
   show oneself kind. See charis in verse 1. "The plural implies that all
   three missionaries prayed together" (Moffatt).

   Always (pantote). Late word, rare in LXX. So with eucharisteo in 2Th
   1:3; 2:13; 1Co 1:4; Eph 5:20; Php 1:3 . Moffatt takes it to mean
   "whenever Paul was at his prayers." Of course, he did not make audible
   prayer always, but he was always in the spirit of prayer, "a constant
   attitude" (Milligan), "in tune with the Infinite."

   For you all (per panton umon). Paul "encircled (per, around) them all,"
   including every one of them and the church as a whole. Distance lends
   enchantment to the memory of slight drawbacks. Paul is fond of this
   phrase "you all," particularly in Phil. (Php 1:3,7 ).

   Making mention (mneian poioumeno). Paul uses this very idiom in Rom
   1:9; Eph 1:16; Phm 1:4 . Milligan cites a papyrus example of mneian
   poioumeno in prayer (B. Y. U. 652, 5). Did Paul have a prayer list of
   the Thessalonian disciples which he read over with Silas and Timothy?

   In here is epi="in the time of our prayers." "Each time that they are
   engaged in prayers the writers mention the names of the converts"
   (Frame).

   1Thess 1:3

   Remembering (mnemoneuontes). Present active participle of old verb from
   adjective mnemon (mindful) and so to call to mind, to be mindful of,
   used either with the accusative as in 1Th 2:9 or the genitive as here.

   Without ceasing (adialeiptos). Double compound adverb of the Koine
   (Polybius, Diodorus, Strabo, papyri) from the verbal adjective
   a-dia-leiptos (a privative and dia-leipo, to leave off). In the N.T.
   alone by Paul and always connected with prayer. Milligan prefers to
   connect this adverb (amphibolous in position) with the preceding
   participle poioumeno rather than with mnemoneuontes as Revised Version
   and Westcott and Hort rightly do.

   Your work of faith (umon tou ergou tes pisteos). Note article with both
   ergou and pisteos (correlation of the article, both abstract
   substantives). Ergou is genitive case the object of mnemoneuontes as is
   common with verbs of emotion (Robertson, Grammar, pp. 508f.), though
   the accusative kopon occurs in 1Th 2:9 according to common Greek idiom
   allowing either case. Ergou is the general term for work or business,
   employment, task. Note two genitives with ergou. Humon is the usual
   possessive genitive,

   your work , while tes pisteos is the descriptive genitive, marked by,
   characterized by, faith, "the activity that faith inspires" (Frame). It
   is interesting to note this sharp conjunction of these two words by
   Paul. We are justified by faith, but faith produces works (Ro 6-8 ) as
   the Baptist taught and as Jesus taught and as James does in Jas 2 .

   Labour of love (tou kopou tes agapes). Note article with both
   substantives. Here again tou kopou is the genitive the object of
   mnemoneuontes while tes agapes is the descriptive genitive
   characterizing the "labour" or "toil" more exactly. Kopos is from
   kopto, to cut, to lash, to beat the bread, to toil. In Re 14:13 the
   distinction is drawn between kopou (toil) from which the saints rest
   and erga (works, activities) which follow with them into heaven. So
   here it is the labour that love prompts, assuming gladly the toil.
   Agape is one of the great words of the N.T. (Milligan) and no certain
   example has yet been found in the early papyri or the inscriptions. It
   occurs in the Septuagint in the higher sense as with the sensuous
   associations. The Epistle of Aristeas calls love (agape) God's gift and
   Philo uses agape in describing love for God. "When Christianity first
   began to think and speak in Greek, it took up agape and its group of
   terms more freely, investing them with the new glow with which the N.T.
   writings make us familiar, a content which is invariably religious"
   (Moffatt, Love in the New Testament, p. 40). The New Testament never
   uses the word eros (lust).

   Patience of hope (tes upomones tes elpidos). Note the two articles
   again and the descriptive genitive tes elpidos. It is patience marked
   by hope, "the endurance inspired by hope" (Frame), yes, and sustained
   by hope in spite of delays and set-backs. Hupomone is an old word (upo,
   meno, to remain under), but it "has come like agape to be closely
   associated with a distinctively Christian virtue" (Milligan). The same
   order as here (ergou, kopos, upomone) appears in Re 2:2 and Lightfoot
   considers it" an ascending scale as practical proofs of
   self-sacrifice." The church in Thessalonica was not old, but already
   they were called upon to exercise the sanctifying grace of hope
   (Denney).

   In our Lord Jesus Christ (tou Kuriou emon Iesou Christou). The
   objective genitive with elpidos (hope) and so translated by "in" here
   (Robertson, Grammar, pp. 499f.). Jesus is the object of this hope, the
   hope of his second coming which is still open to us. Note "Lord Jesus
   Christ" as in verse 1.

   Before our God and Father (emprosthen tou theou ka patros emon). The
   one article with both substantives precisely as in Ga 1:4 , not "before
   God and our Father," both article and possessive genitive going with
   both substantives as in 2 Peter 1:1,11; Tit 2:13 (Robertson, Grammar,
   pp. 785f.). The phrase is probably connected with elpidos. Emprosthen
   in the N.T. occurs only of place, but it is common in the papyri of
   time. The picture here is the day of judgment when all shall appear
   before God.

   1Thess 1:4

   Knowing (eidotes). Second perfect active participle of oida (eidon), a
   so-called causal participle=since we know, the third participle with
   the principal verb eucharistoumen, the Greek being fond of the
   circumstantial participle and lengthening sentences thereby (Robertson,
   Grammar, P. 1128).

   Beloved by God (egapemeno upo [tou] theou). Perfect passive participle
   of agapao, the verb so common in the N.T. for the highest kind of love.
   Paul is not content with the use of adelpho here (often in this Epistle
   as 2:1,14,17; 3:7; 4:1,10 ), but adds this affectionate phrase nowhere
   else in the N.T. in this form (cf. Jude 1:3 ) though in Sirach 45:1 and
   on the Rosetta Stone. But in 2Th 2:13 he quotes "beloved by the Lord"
   from De 33:12 . The use of adelpho for members of the same brotherhood
   can be derived from the Jewish custom (Ac 2:29,37 ) and the habit of
   Jesus (Mt 12:48 ) and is amply illustrated in the papyri for burial
   clubs and other orders and guilds (Moulton and Milligan's Vocabulary).

   Your election (ten eklogen umon). That is the election of you by God.
   It is an old word from eklegoma used by Jesus of his choice of the
   twelve disciples (Joh 15:16 ) and by Paul of God's eternal selection
   (Eph 1:4 ). The word ekloge is not in the LXX and only seven times in
   the N.T. and always of God's choice of men (Ac 9:15; 1Th 1:4; Ro 9:11;
   11:5,7,58; 2 Peter 1:10 ). The divine ekloge was manifested in the
   Christian qualities of verse 3 (Moffatt).

   1Thess 1:5

   How that (ot). It is not certain whether ot here means "because"
   (thuia) as in 2Th 3:7; 1Co 2:14; Ro 8:27 or declarative ot "how that,"
   knowing the circumstances of your election (Lightfoot) or explanatory,
   as in Ac 16:3; 1Th 2:1; 1Co 16:15; 2Co 12:3f.; Ro 13:11 .

   Our gospel (to euangelion emon). The gospel (see on Mt 4:23; Mr 1:1,15
   for euangelion) which we preach, Paul's phrase also in 2Th 2:14; 2Co
   4:3; Ro 2:16; 16:25; 2Ti 2:8 . Paul had a definite, clear-cut message
   of grace that he preached everywhere including Thessalonica. This
   message is to be interpreted in the light of Paul's own sermons in Acts
   and Epistles, not by reading backward into them the later perversions
   of Gnostics and sacramentarians. This very word was later applied to
   the books about Jesus, but Paul is not so using the term here or
   anywhere else. In its origin Paul's gospel is of God (1Th 2:2,8,9 ), in
   its substance it is Christ's (3:2; 2Th 1:8 ), and Paul is only the
   bearer of it (1Th 2:4,9; 2Th 2:14 ) as Milligan points out. Paul and
   his associates have been entrusted with this gospel (1Th 2:4 ) and
   preach it (Ga 2:2 ). Elsewhere Paul calls it God's gospel (2Co 11:7; Ro
   1:1; 15:16 ) or Christs (1Co 9:12; 2Co 2:12; 9:13; 10:14; Ga 1:7; Ro
   15:19; Php 1:27 ). In both instances it is the subjective genitive.

   Came unto you (egenethe eis umas). First aorist passive indicative of
   ginoma in practically same sense as egeneto (second aorist middle
   indicative as in the late Greek generally). So also eis umas like the
   Koine is little more than the dative umin (Robertson, Grammar, p. 594).

   Not only--but also (ouk--monon, alla ka). Sharp contrast, negatively
   and positively. The contrast between logos (word) and dunamis (power)
   is seen also in 1Co 2:4; 4:20 . Paul does not refer to miracles by
   dunamis.

   In the Holy Spirit and much assurance (en pneumat agio ka plerophoria
   polle). Preposition en repeated with logoi, duname, but only once here
   thus uniting closely

   Holy Spirit and

   much assurance . No article with either word. The word plerophoria is
   not found in ancient Greek or the LXX. It appears once in Clement of
   Rome and one broken papyrus example. For the verb plerophoreo see on Lu
   1:1 . The substantive in the N.T. only here and Col 2:2; Heb 6:11;
   10:22 . It means the full confidence which comes from the Holy Spirit.

   Even as ye know (kathos oidate). Paul appeals to the Thessalonians
   themselves as witnesses to the character of his preaching and life
   among them.

   What manner of men we showed ourselves toward you (oio egenethemen
   umin). Literally,

   What sort of men we became to you . Qualitative relative oio and dative
   umin and first aorist passive indicative egenethemen, (not emetha, we
   were). An epexegetical comment with

   for your sake (di' umas) added. It was all in their interest and for
   their advantage, however it may have seemed otherwise at the time.

   1Thess 1:6

   Imitators of us and of the Lord (mimeta emon ka tou kuriou). Mimetes
   (-tes expresses the agent) is from mimeoma, to imitate and that from
   mimos (mimich, actor). Old word, more than "followers," in the N.T.
   only six times (1Th 1:6; 2:14; 1Co 4:16; 11:1; Eph 5:1; Heb 6:12 ).
   Again Paul uses ginoma, to become, not eim, to be. It is a daring thing
   to expect people to "imitate" the preacher, but Paul adds "and of the
   Lord," for he only expected or desired "imitation" as he himself
   imitated the Lord Jesus, as he expressly says in 1Co 11:1 . The peril
   of it all is that people so easily and so readily imitate the preacher
   when he does not imitate the Lord. The fact of the "election" of the
   Thessalonians was shown by the character of the message given them and
   by this sincere acceptance of it (Lightfoot).

   Having received the word (dexameno ton logon). First aorist middle
   participle of dechoma, probably simultaneous action (receiving), not
   antecedent.

   In much affliction (en thlipse polle). Late word, pressure. Tribulation
   (Latin tribulum) from thlibo, to press hard on. Christianity has
   glorified this word. It occurs in some Christian papyrus letters in
   this same sense. Runs all through the N.T. (2Th 1:4; Ro 5:3 ). Paul had
   his share of them (Col 1:24; 2Co 2:4 ) and so he understands how to
   sympathize with the Thessalonians (1Th 3:3f. ). They suffered after
   Paul left Thessalonica (1Th 2:14 ).

   With joy of the Holy Spirit (meta charas pneumatos agiou). The Holy
   Spirit gives the joy in the midst of the tribulations as Paul learned
   (Ro 5:3 ). "This paradox of experience" (Moffatt) shines along the
   pathway of martyrs and saints of Christ.

   1Thess 1:7

   So that ye became (oste genestha umas). Definite result expressed by
   oste and the infinitive genestha (second aorist middle of ginoma) as is
   common in the Koine.

   An ensample (tupon). So B D, but Aleph A C have tupous (plural). The
   singular looks at the church as a whole, the plural as individuals like
   umas. Tupos is an old word from tupto, to strike, and so the mark of a
   blow, print as in John 20:25. Then the figure formed by the blow, image
   as in Ac 7:43 . Then the mould or form (Ro 6:17; Ac 23:25 ). Then an
   example or pattern as in Ac 7:44 , to be imitated as here, Php 3:17 ,
   etc. It was a great compliment for the church in Thessalonica to be
   already a model for believers in Macedonia and Achaia. Our word type
   for printers is this same word with one of its meanings. Note separate
   article with both Macedonia (te Makedonia) and Achaia (te Achaia)
   treated as separate provinces as they were.

   1Thess 1:8

   From you hath sounded forth (aph' umon execheta). Perfect passive
   indicative of execheo, late compound verb (ex, echos, echo, eche, our
   echo) to sound out of a trumpet or of thunder, to reverberate like our
   echo. Nowhere else in the N.T. So "from you" as a sounding board or
   radio transmitting station (to use a modern figure). It marks forcibly
   "both the clear and the persuasive nature of the logos tou Kuriou"
   (Ellicott). This phrase, the word of the Lord, may be subjective with
   the Lord as its author or objective with the Lord as the object. It is
   both. It is a graphic picture with a pardonable touch of hyperbole
   (Moffatt) for Thessalonica was a great commercial and political centre
   for disseminating the news of salvation (on the Egnation Way).

   But in every place (all' en pant topo). In contrast to Macedonia and
   Achaia. The sentence would naturally stop here, but Paul is dictating
   rapidly and earnestly and goes on.

   Your faith to God-ward (e pistis umon e pros ton theon). Literally,

   the faith of you that toward the God . The repeated article makes clear
   that their faith is now directed toward the true God and not toward the
   idols from which they had turned (verse 10).

   Is gone forth (exeleluthen). Second perfect active indicative of old
   verb exerchoma, to go out, state of completion like execheta above.

   So that we need not to speak anything (oste me chreian echein emas
   lalein t). Hoste with the infinitive for actual result as in verse 7.
   No vital distinction between lalein (originally to chatter as of birds)
   and legein, both being used in the Koine for speaking and preaching (in
   the N.T.).

   1Thess 1:9

   They themselves (auto). The men of Macedonia, voluntarily.

   Report (apangellousin). Linear present active indicative, keep on
   reporting.

   What manner of entering in (opoian eisodon). What sort of entrance,
   qualitative relative in an indirect question.

   We had (eschomen). Second aorist active (ingressive) indicative of the
   common verb echo.

   And how (ka pos). Here the interrogative adverb pos in this part of the
   indirect question. This part about "them" (you) as the first part about
   Paul. The verb epistrepho is an old verb for turning and is common in
   the Acts for Gentiles turning to God, as here from idols, though not by
   Paul again in this sense. In Ga 4:9 Paul uses it for turning to the
   weak and beggarly elements of Judaism.

   From idols (apo ton eidolon). Old word from eidos (figure) for image or
   likeness and then for the image of a heathen god (our idol). Common in
   the LXX in this sense. In Ac 14:15 Paul at Lystra urged the people

   to turn from these vain things to the living God (apo touton ton
   mataion epistrephein ep theon zonta), using the same verb epistrephein.
   Here also Paul has a like idea,

   to serve a living and true God (douleuein theo zont ka alethino). No
   article, it is true, but should be translated "the living and true God"
   (cf. Ac 14:15 ). Not "dead" like the idols from which they turned, but
   alive and genuine (alethinos, not alethes).

   1Thess 1:10

   To wait for his Son from heaven (anamenein ton uion autou ek ton
   ouranon). Present infinitive, like douleuein, and so linear, to keep on
   waiting for. The hope of the second coming of Christ was real and
   powerful with Paul as it should be with us. It was subject to abuse
   then as now as Paul will have to show in this very letter. He alludes
   to this hope at the close of each chapter in this Epistle.

   Whom he raised from the dead (on egeiren ek [ton] nekron). Paul gloried
   in the fact of the resurrection of Jesus from the dead of which fact he
   was himself a personal witness. This fact is the foundation stone for
   all his theology and it comes out in this first chapter.

   Jesus which delivereth us from the wrath to come (Iesoun ton ruomenon
   emas ek tes orges tes erchomenes). It is the historic, crucified,
   risen, and ascended Jesus Christ, God's Son, who delivers from the
   coming wrath. He is our Saviour (Mt 1:21 ) true to his name Jesus. He
   is our Rescuer (Ro 11:26 , o ruomenos, from Isa 59:20 ). It is
   eschatological language, this coming wrath of God for sin (1Th 2:16; Ro
   3:5; 5:9; 9:22; 13:5 ). It was Paul's allusion to the day of judgment
   with Jesus as Judge whom God had raised from the dead that made the
   Athenians mock and leave him (Ac 17:31f. ). But Paul did not change his
   belief or his preaching because of the conduct of the Athenians. He is
   certain that God's wrath in due time will punish sin. Surely this is a
   needed lesson for our day. It was coming then and it is coming now.
     __________________________________________________________________

1 Thessalonians 2

   1Thess 2:1

   For yourselves know (auto gar oidate). This explanatory gar takes up in
   verses 1-12 the allusion in 1:9 about the "report" concerning the
   entrance (eisodon, way in, eis, odon),

   unto you (ten pros umas). Note repeated article to sharpen the point.
   This proleptic accusative is common enough. It is expanded by the
   epexegetic use of the ot clause

   that it hath not been found vain (ot ou kene gegonen). Literally,

   that it has not become empty . Second perfect active (completed state)
   of ginoma. Every pastor watches wistfully to see what will be the
   outcome of his work. Bengel says: Non inanis, sed plena virtutis. Cf.
   1:5. Kenos is hollow, empty, while mataios is fruitless, ineffective.
   In 1Co 15:14,17 Paul speaks of kenon to kerugma ( empty the preaching )
   and mataia e pistis ( vain the faith ). One easily leads to the other.

   1Thess 2:2

   But having suffered before (alla propathontes). Strong adversative
   alla, antithesis to kene. Appeal to his personal experiences in
   Thessalonica known to them ( as ye know , kathos oidate). Second aorist
   active participle of propascho, old compound verb, but here alone in
   the N.T. The force of pro- (before) is carried over to the next verb.
   The participle may be regarded as temporal (Ellicott) or concessive
   (Moffatt).

   And been shamefully entreated in Philippi (ka ubristhentes en
   Philippois). First aorist passive participle of ubrizo, old verb, to
   treat insolently. "More than the bodily suffering it was the personal
   indignity that had been offered to him as a Roman citizen" (Milligan),
   for which account see Ac 16:16-40 , an interesting example of how Acts
   and the Epistles throw light on each other. Luke tells how Paul
   resented the treatment accorded to him as a Roman citizen and here Paul
   shows that the memory still rankled in his bosom.

   We waxed bold in our God (eparresiasametha en to theo emon). Ingressive
   first aorist middle of parresiazoma, old deponent verb from parresia
   (full story, pan-, resia). In his reply to Festus (Ac 26:26 ) Paul uses
   parresiazomenos lalo,

   being bold I speak , while here he has

   we waxed bold to speak (eparresiasametha lalesa). The insult in
   Philippi did not close Paul's mouth, but had precisely the opposite
   effect "in our God." It was not wild fanaticism, but determined courage
   and confidence in God that spurred Paul to still greater boldness in
   Thessalonica,

   unto you (pros umas), be the consequences what they might,

   the gospel of God in much conflict , (to euangelion tou theou en pollo
   agon). This figure of the athletic games (agon) may refer to outward
   conflict like Php 1:30 or inward anxiety (Col 2:1 ). He had both in
   Thessalonica.

   1Thess 2:3

   Exhortation (paraklesis). Persuasive discourse, calling to one's side,
   for admonition, encouragement, or comfort.

   Not of error (ouk ek planes). This word is same as planao, to lead
   astray (2Ti 3:13 ) like Latin errare. Passive idea of

   error here rather than deceit. That is seen in

   nor in guile (oude en dolo) from delo, to catch with bait. Paul is
   keenly sensitive against charges against the correctness of his message
   and the purity of his life.

   Nor of uncleanness (oude ex akatharsias). "This disclaimer, startling
   as it may seem, was not unneeded amidst the impurities consecrated by
   the religions of the day" (Lightfoot). There was no necessary
   connection in the popular mind between religion and morals. The
   ecstatic initiations in some of the popular religions were grossly
   sensual.

   1Thess 2:4

   But even as we have been approved by God (alla kathos dedokimasmetha
   upo tou theou). Perfect passive indicative of dokimazo, old verb to put
   to the test, but here the tense for completed state means tested and
   proved and so approved by God. Paul here claims the call of God for his
   ministry and the seal of God's blessing on his work and also for that
   of Silas and Timothy.

   To be entrusted with the gospel (pisteuthena to euangelion). First
   aorist passive infinitive of pisteuo, common verb for believing, from
   pistis (faith), but here to entrust rather than to trust. The
   accusative of the thing is retained in the passive according to regular
   Greek idiom as in 1Co 9:17; Ga 2:7; Ro 3:2; 1Ti 1:11; Tit 1:3 , though
   the active had the dative of the person.

   So we speak (outos laloumen). Simple, yet confident claim of loyalty to
   God's call and message. Surely this should be the ambition of every
   preacher of the gospel of God.

   Not as pleasing men (ouch os anthropois areskontes). Dative case with
   aresko as in Ga 1:10 . Few temptations assail the preacher more
   strongly than this one to please men, even if God is not pleased,
   though with the dim hope that God will after all condone or overlook.
   Nothing but experience will convince some preachers how fickle is
   popular favour and how often it is at the cost of failure to please
   God. And yet the preacher wishes to win men to Christ. It is all as
   subtle as it is deceptive. God tests our hearts (the very verb dokimazo
   used in the beginning of this verse) and he is the only one whose
   approval matters in the end of the day (1Co 4:5 ).

   1Thess 2:5

   Using words of flattery (en logo kolakeias). Literally,

   in speech of flattery or fawning . Old word, only here in N.T., from
   kolaks, a flatterer. An Epicurean, Philodemus, wrote a work Per
   Kolakeias (Concerning Flattery). Milligan (Vocabulary, etc.) speaks of
   "the selfish conduct of too many of the rhetoricians of the day,"
   conduct extremely repugnant to Paul. The third time (verses 1,2,5 ) he
   appeals to their knowledge of his work in Thessalonica. Frame suggests
   "cajolery."

   Nor a cloke of covetousness (oute prophase pleonexias). Pretext
   (prophasis from prophaino, to show forth, or perhaps from pro-phem, to
   speak forth). This is the charge of self-interest rather than the mere
   desire to please people. Pretext of greediness is Frame's translation.
   Pleonexia is merely "having more" from pleonektes, one eager for more,
   and pleonekteo, to have more, then to over-reach, all old words, all
   with bad meaning as the result of the desire for more. In a preacher
   this sin is especially fatal. Paul feels so strongly his innocence of
   this charge that he calls God as witness as in 2Co 1:23; Ro 9:1; Php
   1:8 , a solemn oath for his own veracity.

   1Thess 2:6

   Nor seeking glory of men (oute zetountes ex anthropon doxan). "Upon the
   repudiation of covetousness follows naturally the repudiation of
   worldly ambition" (Milligan). See Ac 20:19; 2Co 4:5; Eph 4:2 . This
   third disclaimer is as strong as the other two. Paul and his associates
   had not tried to extract praise or glory out of (ex) men.

   Neither from you nor from others (oute aph' umon oute aph' allon). He
   widens the negation to include those outside of the church circles and
   changes the preposition from ex (out of) to apo (from).

   When we might have been burdensome, as apostles of Christ (dunameno en
   bare eina os Christou apostolo). Westcott and Hort put this clause in
   verse 7. Probably a concessive participle,

   though being able to be in a position of weight (either in matter of
   finance or of dignity, or a burden on your funds or "men of weight" as
   Moffatt suggests). Milligan suggests that Paul "plays here on the
   double sense of the phrase" like the Latin proverb: Honos propter onus.
   So he adds, including Silas and Timothy,

   as Christ's apostles , as missionaries clearly, whether in the
   technical sense or not (cf. Ac 14:4,14; 2Co 8:23; 11:13; Ro 16:7; Php
   2:25; Re 2:2 ). They were entitled to pay as "Christ's apostles" (cf.
   1Co 9; 2Co 11:7ff. ), though they had not asked for it.

   1Thess 2:7

   But we were gentle in the midst of you (alla egenethemen nepio en meso
   umon). Note egenethemen (became), not emetha (were). This rendering
   follows epio instead of nepio (Aleph B D C Vulg. Boh.) which is clearly
   correct, though Dibelius, Moffatt, Ellicott, Weiss prefer epio as
   making better sense. Dibelius terms nepio unmoglich (impossible), but
   surely that is too strong. Paul is fond of the word nepio (babes).
   Lightfoot admits that he here works the metaphor to the limit in his
   passion, but does not mar it as Ellicott holds.

   As when a nurse cherishes her own children (os ean trophos thalpe ta
   eautes tekna). This comparative clause with os ean (Mr 4:26; Ga 6:10
   without ean or an) and the subjunctive (Robertson, Grammar, p. 968) has
   a sudden change of the metaphor, as is common with Paul (1Ti 5:24; 2Co
   3:13ff. ) from

   babes to

   nurse (trophos), old word, here only in the N.T., from trepho, to
   nourish, trophe, nourishment. It is really the mother-nurse "who
   suckles and nurses her own children" (Lightfoot), a use found in
   Sophocles, and a picture of Paul's tender affection for the
   Thessalonians. Thalpo is an old word to keep warm, to cherish with
   tender love, to foster. In N.T. only here and Eph 5:29 .

   1Thess 2:8

   Even so, being affectionately desirous of you (outos omeiromeno umon).
   Clearly the correct text rather than imeiromeno from imeiro, old verb
   to long for. But the verb omeiroma (Westcott and Hort om., smooth
   breathing) occurs nowhere else except MSS. in Job 3:21; Ps 62:2
   (Symmachus) and the Lycaonian sepulchral inscription (4th cent. A.D.)
   about the sorrowing parents omeiromeno per paidos,

   greatly desiring their son (Moulton and Milligan, Vocabulary). Moulton
   suggests that it comes from a root smer, remember, and that o- is a
   derelict preposition o like o-duromai, o-kello, o-keanos. Wohlenberg
   (Zahn, Kommentar) calls the word "a term of endearment," "derived from
   the language of the nursery" (Milligan).

   We were well pleased (eudokoumen). Imperfect active of eudokeo, common
   verb in later Greek and in N.T. (see on Mt 3:17 ), picturing Paul's
   idea of their attitude while in Thessalonica. Paul often has it with
   the infinitive as here.

   To impart (metadouna). Second aorist active infinitive of metadidom,
   old verb to share with (see on Lu 3:11 ). Possible zeugma with

   souls (psuchas), though Lightfoot renders "lives." Paul and his
   associates held nothing back.

   Because ye were become very dear to us (diot agapeto emin egenethete).
   Note diot (double cause, dia, ot, for that), use of ginoma again for
   become, and dative emin with verbal agapeto, beloved and so dear. A
   beautiful picture of the growth of Paul's affection for them as should
   be true with every pastor.

   1Thess 2:9

   Travail (mochthon). Old word for difficult labour, harder than kopos
   (toil). In the N.T. only here, 2Th 3:8; 2Co 11:27 . Note accusative
   case here though genitive with mnemoneuo in 1:3.

   Night and day (nuktos ka emeras). Genitive case, both by day and by
   night, perhaps beginning before dawn and working after dark. So in
   3:10.

   That we might not burden any of you (pros to me epibaresa tina umon).
   Use of pros with the articular infinitive to express purpose (only four
   times by Paul). The verb epibareo is late, but in the papyri and
   inscriptions for laying a burden (baros) on (epi-) one. In N.T. only
   here and 2Th 3:8; 2Co 2:5 . Paul boasted of his financial independence
   where he was misunderstood as in Thessalonica and Corinth (2Co 9-12 ),
   though he vindicated his right to remuneration.

   We preached (ekeruxamen).

   We heralded (from kerux, herald) to you, common verb for preach.

   1Thess 2:10

   How holily and righteously and unblameably (os osios ka dikaios ka
   amemptos). Paul calls the Thessalonians and God as witnesses (martures)
   to his life toward you the believers (umin tois pisteuousin) dative of
   personal interest. He employs three common adverbs that show how holily
   toward God and how righteously toward men so that they did not blame
   him and his associates in either respect. So there is a reason for each
   adverb. All this argues that Paul spent a considerable time in
   Thessalonica, more than the three sabbaths mentioned by Luke. The
   pastor ought to live so that his life will bear close inspection.

   1Thess 2:11

   As a father with his own children (os pater tekna eautou). Change from
   the figure of the mother-nurse in verse 7. There is ellipse of a
   principal verb with the participles parakalountes, paramuthoumenoi,
   marturoumeno. Lightfoot suggests enouthetoumen (we admonished) or
   egenethemen (we became). The three participles give three phases of the
   minister's preaching (exhorting, encouraging or consoling, witnessing
   or testifying). They are all old verbs, but only the first (parakaleo)
   is common in the N.T.

   1Thess 2:12

   To the end that (eis to). Final use of eis and the articular
   infinitive, common idiom in the papyri and Paul uses eis to and the
   infinitive fifty times (see again in 3:2), some final, some sub-final,
   some result (Robertson, Grammar, pp. 989-91).

   Walk worthily of God (peripatein axios tou theou). Present infinitive
   (linear action), and genitive case with adverb axios as in Col 1:10
   (cf. Php 1:27; Eph 4:1 ), like a preposition.

   Calleth (kalountos). Present active participle, keeps on calling. Some
   MSS. have kalesantos, called.

   Kingdom (basileian) here is the future consummation because of glory
   (doxan) as in 2Th 1:5; 1Co 6:9; 15:50; Ga 5:21; 2Ti 4:1,18 ), but Paul
   uses it for the present kingdom of grace also as in 1Co 4:20; Ro 14:17;
   Col 1:13 .

   1Thess 2:13

   And for this cause we also (ka dia touto ka emeis). Note ka twice. We
   as well as you are grateful for the way the gospel was received in
   Thessalonica.

   Without ceasing (adialeiptos). Late adverb for which see on 1:2 and for
   eucharistoumen see on 1:2.

   The word of the message (logon akoes). Literally,

   the word of hearing, as in Sir. 42:1 and Heb 4:2 o logos tes akoes, the
   word marked by hearing (genitive case), the word which you heard. Here
   with tou theou (of God) added as a second descriptive genitive which
   Paul expands and justifies.

   Ye received it so (paralabontes) and

   accepted or welcomed it (edexasthe) so,

   not as the word of men (ou logou anthropon),

   but as the word of God (alla logon theou),

   as it is in truth (kathos alethos estin). This last clause is
   literally,

   as it truly is . Paul had not a doubt that he was proclaiming God's
   message. Should any preacher preach his doubts if he has any? God's
   message can be found and Paul found it.

   Worketh in you (energeita en umin). Perhaps middle voice of energeo
   (en, ergon, work) late verb, not in ancient Greek or LXX, but in papyri
   and late writers (Polybius, etc.) and in N.T. only by Paul and James.
   If it is passive, as Milligan thinks, it means "is set in operation,"
   as Polybius has it. The idea then is that the word of God is set in
   operation in you that believe.

   1Thess 2:14

   Imitators of the churches of God which are in Judea (mimeta ton
   ekklesion tou theou ton ouson en te Ioudaia). On mimeta see on 1:5.
   "This passage, implying an affectionate admiration of the Jewish
   churches on the part of St. Paul, and thus entirely bearing out the
   impression produced by the narrative in the Acts, is entirely
   subversive of the theory maintained by some and based on a
   misconception of Ga 2 , and by the fiction of the Pseudo-Clementines,
   of the feud existing between St. Paul and the Twelve" (Lightfoot).

   In Christ Jesus (en Christo Iesou). It takes this to make a Christian
   church of God. Note order here

   Christ Jesus as compared with

   Jesus Christ in 1:1,3 .

   Ye also--even as they (ka umeis--ka auto). Note ka twice (correlative
   use of ka).

   Countrymen (sumphuleton). Fellow-countrymen or tribesmen. Late word
   that refers primarily to Gentiles who no doubt joined the Jews in
   Thessalonica who instigated the attacks on Paul and Silas so that it
   "was taken up by the native population, without whose co-operation it
   would have been powerless" (Lightfoot).

   Own (idion) here has apparently a weakened force. Note upo here with
   the ablative both with sumphuleton and Ioudaion after the intransitive
   epathete (suffered). The persecution of the Christians by the Jews in
   Judea was known everywhere.

   1Thess 2:15

   Who both killed the Lord Jesus and the prophets (ton ka ton Kurion
   apokteinanton Iesoun ka tous prophetas). First aorist active participle
   of apokteino. Vivid justification of his praise of the churches in
   Judea. The Jews killed the prophets before the Lord Jesus who reminded
   them of their guilt (Mt 23:29 ). Paul, as Peter (Ac 2:23 ), lays the
   guilt of the death of Christ on the Jews.

   And drove us out (ka emas ekdioxanton). An old verb to drive out or
   banish, to chase out as if a wild beast. Only here in N.T. It is Paul's
   vivid description of the scene told in Ac 17:5ff. when the rabbis and
   the hoodlums from the agora chased him out of Thessalonica by the help
   of the politarchs.

   Please not God (Theo me areskonton). The rabbis and Jews thought that
   they were pleasing God by so doing as Paul did when he ravaged the
   young church in Jerusalem. But Paul knows better now.

   And are contrary to all men (ka pasin anthropois enantion). Dative case
   with the adjective enantion (old and common word, face to face,
   opposite). It seems like a bitter word about Paul's countrymen whom he
   really loved (Ro 9:1-5; 10:1-6 ), but Paul knew only too well the
   middle wall of partition between Jew and Gentile as he shows in Eph 2
   and which only the Cross of Christ can break down. Tacitus (Hist. V. 5)
   says that the Jews are adversus omnes alios hostile odium.

   1Thess 2:16

   Forbidding us (koluonton emas). Explanatory participle of the idea in
   enantion. They show their hostility to Paul at every turn. Right here
   in Corinth, where Paul is when he writes, they had already shown
   venomous hostility toward Paul as Luke makes plain (Ac 18:6ff. ). They
   not simply oppose his work among the Jews, but also to the Gentiles
   (ethnes, nations outside of the Abrahamic covenant as they understood
   it).

   That they may be saved (ina sothosin). Final use of ina with first
   aorist passive subjunctive of sozo old verb to save. It was the only
   hope of the Gentiles, Christ alone and not the mystery-religions
   offered any real hope.

   To fill up their sins alway (eis to anaplerosa auton tas amartias
   pantote). Another example of eis to and the infinitive as in verse 12.
   It may either be God's conceived plan to allow the Jews to go on and
   fill up (anaplerosa, note ana, fill up full, old verb) or it may be the
   natural result from the continual (pantote) sins of the Jews.

   Is come (ephthasen). First aorist (timeless aorist) active indicative
   of phthano which no longer means to come before as in 1Th 4:15 where
   alone in the N.T. it retains the old idea of coming before. Some MSS.
   have the perfect active ephthaken, prophetic perfect of realization
   already. Frame translates it: "But the wrath has come upon them at
   last." This is the most likely meaning of eis telos. Paul vividly
   foresees and foretells the final outcome of this attitude of hate on
   the part of the Jews. Tristis exitus, Bengel calls it. Paul speaks out
   of a sad experience.

   1Thess 2:17

   Being bereaved of you (aporphanisthentes aph' umon). First aorist
   passive participle of the rare compound verb (aporphanizo, in
   Aeschylus, but nowhere else in N.T.). Literally,

   being orphaned from you (aph' umon, ablative case). Paul changes the
   figure again (trophos or mother nurse in verse 7, nepios or babe in
   verse 7, pater or father in verse 11) to

   orphan (orphanos). He refers to the period of separation from them,

   for a short season (pros kairon oras) for a season of an hour. This
   idiom only here in N.T., but pros kairon in Lu 8:13 and pros oran in
   2Co 7:8 . But it has seemed long to Paul. Precisely how long he had
   been gone we do not know, some months at any rate.

   In presence, not in heart (prosopo ou kardia). Locative case. Prosopon,
   old word (pros, ops, in front of the eye, face) for face, look, person.
   Literally,

   in face or person . His heart was with them, though they no longer saw
   his face. Heart, originally kardia, is the inner man, the seat of the
   affections and purposes, not always in contrast with intellect (nous).
   "Out of sight, not out of mind" (Rutherford).

   Endeavoured the more exceedingly (perissoteros espoudasamen).
   Ingressive aorist active indicative of spoudazo, old word to hasten
   (from spoude, speudo).

   We became zealous . Comparative adverb perissoteros from perisson, more
   abundantly than before being orphaned from you.

   Your face (to prosopon umon). Cf. his

   face above.

   With great desire (en polle epithumia).

   In much longing (epithumia from ep and thumos, epithumeo, to run after,
   to yearn after, whether good or bad).

   1Thess 2:18

   Because (diot). As in 2:8.

   We would fain have come to you (ethelesamen elthein pros umas). First
   aorist active indicative of thelo. Literally,

   we desired to come to you. I Paul (ego men Paulos). Clear example of
   literary plural ethelesamen with singular pronoun ego. Paul uses his
   own name elsewhere also as in 2Co 10:1; Ga 5:2; Col 1:23; Eph 3:1; Phm
   1:19 .

   Once and again (ka apax ka dis).

   Both once and twice as in Php 4:16 . Old idiom in Plato.

   And Satan hindered us (ka enekopsen emas o Satanas). Adversative use of
   kai= but or and yet. First aorist active indicative of enkopto, late
   word to cut in, to hinder. Milligan quotes papyrus example of third
   century, B.C. Verb used to cut in a road, to make a road impassable. So
   Paul charges Satan with cutting in on his path. Used by Paul in Ac
   24:4; Ga 5:7 and passive enekoptomen in Ro 15:22; 1Pe 3:7 . This
   hindrance may have been illness, opposition of the Jews in Corinth,
   what not.

   1Thess 2:19

   Crown of glorying (stephanos kaucheseos). When a king or conqueror came
   on a visit he was given a chaplet of glorying. Paul is answering the
   insinuation that he did not really wish to come.

   At his coming (en te autou parousia). This word parousia is untechnical
   (just presence from pareim) in 2Th 2:9; 1Co 16:17; 2Co 7:6f.; 10:10;
   Php 1:26; 2:12 . But here (also 1Th 3:13; 4:15; 5:23; 2Th 2:1,8; 1Co
   15:23 ) we have the technical sense of the second coming of Christ.
   Deissmann (Light from the Ancient East, pp. 372ff.) notes that the word
   in the papyri is almost technical for the arrival of a king or ruler
   who expects to receive his "crown of coming." The Thessalonians, Paul
   says, will be his crown, glory, joy when Jesus comes.
     __________________________________________________________________

1 Thessalonians 3

   1Thess 3:1

   When we could no longer forbear (meket stegontes). Stego is old verb to
   cover from stege, roof (Mr 2:4 ), to cover with silence, to conceal, to
   keep off, to endure as here and 1Co 9:12; 13:7 . In the papyri in this
   sense (Moulton and Milligan's Vocabulary). Meket usual negative with
   participle in the Koine rather than ouket.

   We thought it good (eudokesamen). Either literary plural as in 2:18 or
   Paul and Silas as more likely. If so, both Timothy and Silas came to
   Athens (Ac 17:15f. ), but Timothy was sent ( we sent , epempsamen,
   verse 2) right back to Thessalonica and later Paul sent Silas on to
   Beroea or Thessalonica (verse 5,

   I sent , epempsa). Then both Silas and Timothy came from Macedonia to
   Corinth (Ac 18:5 ).

   Alone (mono). Including Silas.

   God's minister (diakonon tou theou). See on Mt 22:13 for this
   interesting word, here in general sense not technical sense of deacon.
   Some MSS. have

   fellow-worker (sunergon). Already

   apostle in 2:7 and now

   brother, minister (and possibly

   fellow-worker ).

   1Thess 3:3

   That no man be moved (to medena sainestha). Epexegetical articular
   infinitive in accusative case of general reference. Saino is old word
   to wag the tail, to flatter, beguile and this sense suits here (only
   N.T. example). The sense of "moved" or troubled or disheartened is from
   siainestha the reading of F G and found in the papyri.

   We are appointed (keimetha). Present middle, used here as passive of
   tithem. We Christians are set

   hereunto (eis touto) to be beguiled by tribulations. We must resist.

   1Thess 3:4

   We told you beforehand (proelegomen umin). Imperfect active, we used to
   tell you beforehand. Old verb, rare in N.T. (only in Paul).

   That we are to suffer persecution (ot mellomen thlibestha). Mello and
   present passive infinitive. Not mere prediction, but God's appointed
   will as it turned out in Thessalonica.

   1Thess 3:5

   That I might know (eis to gnona). Paul's common idiom (verse 2), eis to
   and the infinitive of purpose (second aorist ingressive active of
   ginosko, come to know).

   Lest by any means the tempter had tempted you (me pos epeirasen umas o
   peirazon). Findlay takes this as a question with negative answer, but
   most likely negative final clause with me pos about a past action with
   aorist indicative according to the classic idiom as in Ga 2:2 (me
   pos--edramon) and Ga 4:11 after verb of fearing (Robertson, Grammar, p.
   988). It is a fear that the thing may turn out to be so about the past.

   Should be (geneta). Here the usual construction appears (aorist
   subjunctive with me pos) about the future.

   1Thess 3:6

   Even now (art). Just now, Timothy having come (elthontos Timotheou,
   genitive absolute). Why Silas is not named is not clear, unless he had
   come from Beroea or elsewhere in Macedonia.

   Glad tidings of (euangelisamenou). First aorist middle participle of
   the verb for evangelizing (gospelizing).

   Good remembrance (mneian). Same word used by Paul 1:2.

   Longing to see us (epipothountes emas idein). Old and strong verb,
   epi-, directive, to long after. Mutual longing that pleased Paul ("we
   also you").

   1Thess 3:7

   Over you (eph' umin). Ep with the locative, the basis on which the
   "comfort" rests.

   In (ep). Locative case again with ep.

   Distress (ananke).

   Physical necessity , common sense in late Greek, choking (ancho,
   angor), and

   crushing trouble (thlipsis, thlibo).

   1Thess 3:8

   If ye stand fast (ean umeis stekete). Condition of first class, ean and
   present active indicative (correct text, not stekete subj.) of steko,
   late form from perfect esteka of istem, to place.

   1Thess 3:9

   Render again unto God (to theo antapodouna). Second aorist active
   infinitive of double compound verb ant-apodidom, to give back (apo) in
   return for (ant). Old verb rare in N.T., but again in 2Th 1:6 .

   For you (per umon). Around (concerning) you, while in verse 2 uper
   (over is used for "concerning your faith."

   For (ep). Basis again as cause or ground for the joy.

   Wherewith we joy (e chairomen). Probably cognate accusative en with
   chairomen attracted to locative chara (Mt 2:10 ).

   1Thess 3:10

   Exceedingly (uperekperissou). Double compound adverb, only in 1Th 3:10;
   5:13 (some MSS. -os). Like piling Ossa on Pelion, perissos, abundantly,
   ek perissou, out of bounds, uperekperissou, more than out of bounds
   (overflowing all bounds).

   And perfect (ka katartisa). First aorist active articular infinitive of
   purpose (eis to idein--ka) of katartizo, to mend nets (Mt 4:21 ) or men
   (Ga 6:1 ) repair. Chiefly late.

   That which is lacking in (ta usteremata). The shortcomings, the lacks
   or left-overs (Col 1:24 ). From ustereo (usteron), to be late.

   1Thess 3:11

   Our God and Father himself (autos o theos ka pater emon). Note one
   article with both substantives for one person.

   And our Lord Jesus (ka o Kurios emon Iesous). Separate article here
   with Iesous. In Tit 2:13; 2 Peter 1:1 only one article (not two)
   treating "our God and Saviour Jesus Christ" as one just like "our Lord
   and Saviour Jesus Christ" in 2 Peter 1:11; 2:20; 3:18 .

   Direct our way (kateuthuna ten odon emon). First aorist optative (acute
   accent on penult, not circumflex first aorist active infinitive) of
   kateuthuno, old verb to make straight path. Singular verb also, though
   both God and Christ mentioned as subject (unity in the Godhead). Apart
   from me genoito ( may it not come to pass ) the optative in a wish of
   the third person is found in N.T. only in 1Th 3:11,12; 5:23; 2Th 2:17;
   3:5,16; Ro 15:5,13 .

   1Thess 3:12

   The Lord (o Kurios). The Lord Jesus. Paul prays to Christ.

   Make you to increase (umas pleonasa). First aorist active optative
   (wish for future) of pleonazo, late verb from pleon (more),

   to superabound .

   And abound (perisseusa). First aorist active optative (wish for future)
   of perisseuo from perissos, old verb, to be over (common in N.T.). It
   is hard to see much difference between the two verbs.

   1Thess 3:13

   To the end he may stablish (eis to sterixa). Another example of eis and
   the articular infinitive of purpose. Same idiom in 3:2. From sterizo,
   from sterinx, a support.

   Unblameable (amemptous). Old compound adjective (a privative and verbal
   of memphoma, to blame). Rare in N.T. Predicate position here. Second
   coming of Christ again.
     __________________________________________________________________

1 Thessalonians 4

   1Thess 4:1

   Finally (loipon). Accusative of general reference of loipos, as for the
   rest. It does not mean actual conclusion, but merely a colloquial
   expression pointing towards the end (Milligan) as in 2Co 13:11; 2Ti 4:8
   . So to loipon in 2Th 3:1; Php 3:1; 4:8 .

   We beseech (erotomen). Not "question" as in ancient Greek, but as often
   in N.T. (1Th 5:12; 2Th 2:1; Php 4:3 ) and also in papyri to make urgent
   request of one.

   How ye ought (to pos de umas). Literally, explanatory articular
   indirect question (to pos) after parelabete according to common classic
   idiom in Luke (Lu 1:62; 22:2,4,23,24 ) and Paul (Ro 8:26 ).

   That ye abound (ina perisseuete). Loose construction of the ina clause
   with present subjunctive after two subordinate clauses with kathos (as,
   even as) to be connected with "beseech and exhort."

   More and more (mallon). Simply

   more , but added to same idea in perisseuete. See also verse 11.

   1Thess 4:2

   What charge (tinas parangelias). Plural, charges or precepts, command
   (Ac 16:24 ), prohibition (Ac 5:28 ), right living (1Ti 1:5 ). Military
   term in Xenophon and Polybius.

   1Thess 4:3

   Your sanctification (o agiasmos umon). Found only in the Greek Bible
   and ecclesiastical writers from agiazo and both to take the place of
   the old words agizo, agismos with their technical ideas of consecration
   to a god or goddess that did not include holiness in life. So Paul
   makes a sharp and pointed stand here for the Christian idea of
   sanctification as being "the will of God" (apposition) and as further
   explained by the epexegetic infinitive

   that ye abstain from fornication (apechestha umas apo tes porneias).
   Pagan religion did not demand sexual purity of its devotees, the gods
   and goddesses being grossly immoral. Priestesses were in the temples
   for the service of the men who came.

   1Thess 4:4

   That each one of you know how (eidena ekaston umon). Further epexegetic
   infinitive (second perfect active), learn how and so know how (learn
   the habit of purity).

   To possess himself of his own vessel (to eautou skeuos ktastha).
   Present middle infinitive of ktaoma, to acquire, not kektestha, to
   possess. But what does Paul mean by "his own vessel"? It can only mean
   his own body or his own wife. Objections are raised against either
   view, but perhaps he means that the man shall acquire his own wife "in
   sanctification and honour," words that elevate the wife and make it
   plain that Paul demands sexual purity on the part of men (married as
   well as unmarried). There is no double standard here. When the husband
   comes to the marriage bed, he should come as a chaste man to a chaste
   wife.

   1Thess 4:5

   Not in the passion of lust (me en pathe epithumias). Plain picture of
   the wrong way for the husband to come to marriage.

   That know not God (ta me eidota ton theon). Second perfect participle
   of oida. The heathen knew gods as licentious as they are themselves,
   but not God. One of the reasons for the revival of paganism in modern
   life is professedly this very thing that men wish to get rid of the
   inhibitions against licentiousness by God.

   1Thess 4:6

   That no man transgress (to me uperbainein). Old verb to go beyond.
   Final use of to (accusative of general reference) and the infinitive
   (negative me), parallel to apechestha and eidena ktastha above.

   And wrong his brother (ka pleonektein ton adelphon autou). To take
   more, to overreach, to take advantage of, to defraud.

   In the matter (en to pragmat). The delicacy of Paul makes him refrain
   from plainer terms and the context makes it clear enough as in 2Co 7:11
   (to pragmat).

   An avenger (ekdikos). Regular term in the papyri for legal avenger.
   Modern men and women need to remember that God is the avenger for
   sexual wrongs both in this life and the next.

   1Thess 4:7

   Not for uncleanness, but in sanctification (ep akatharsia all' en
   agiasmo). Sharp contrast made still sharper by the two prepositions ep
   (on the basis of) and en (in the sphere of). God has "called" us all
   for a decent sex life consonant with his aims and purposes. It was
   necessary for Paul to place this lofty ideal before the Thessalonian
   Christians living in a pagan world. It is equally important now.

   1Thess 4:8

   Therefore (toigaroun). This old triple compound particle (toi, gar,
   oun) is in the N.T. only here and Heb 12:1 . Paul applies the logic of
   the case.

   He that rejecteth (o atheton). This late verb (Polybius and LXX) is
   from a-thetos (a privative and verbal of tithem, to proscribe a thing,
   to annul it.

   But God (alla ton theon). Paul sees this clearly and modern atheists
   see it also. In order to justify their licentiousness they do not
   hesitate to set aside God.

   1Thess 4:9

   Concerning love of the brethren (per tes philadelphias). Late word,
   love of brothers or sisters. In profane Greek (one papyrus example) and
   LXX the word means love of those actually kin by blood, but in the N.T.
   it is the kinship in the love of Christ as here.

   Are taught by God (theodidakto este). Only here and ecclesiastical
   writers. Passive verbal adjective in -tos from didasko as if theo- in
   ablative case like didakto theou (Joh 6:45 ).

   To love one another (eis to agapain allelous). Another example of eis
   to and the infinitive. Only those taught of God keep on loving one
   another, love neighbours and even enemies as Jesus taught (Mt 5:44 ).
   Note the use of agapao, not phileo.

   1Thess 4:10

   Ye do it (poieite auto). The auto refers to to agapain allelous (to
   love one another). Delicate praise.

   1Thess 4:11

   That ye study to be quiet (philotimeistha esuchazein). First infinitive
   dependent on parakaloumen (verse 10, we exhort you), the second on
   philotimeistha (old verb from philotimos, fond of honour, philos,
   time). The notion of ambition appears in each of the three N.T.
   examples (1Th 4:11; 2Co 5:9; Ro 5:20 ), but it is ambition to do good,
   not evil. The word ambition is Latin (ambitio from ambo, ire), to go on
   both sides to accomplish one's aims and often evil). A preacher devoid
   of ambition lacks power. There was a restless spirit in Thessalonica
   because of the misapprehension of the second coming. So Paul urges an
   ambition to be quiet or calm, to lead a quiet life, including silence
   (Ac 11:18 ).

   To do your own business (prassein ta idia). Present infinitive like the
   others, to have the habit of attending to their own affairs (ta idia).
   This restless meddlesomeness here condemned Paul alludes to again in
   2Th 3:11 in plainer terms. It is amazing how much wisdom people have
   about other people's affairs and so little interest in their own.

   To work with your own hands (ergazestha tais chersin umon).
   Instrumental case (chersin). Paul gave a new dignity to manual labour
   by precept and example. There were "pious" idlers in the church in
   Thessalonica who were promoting trouble. He had commanded them when
   with them.

   1Thess 4:12

   That ye may walk honestly (ina peripatete euschemonos). Present
   subjunctive (linear action). Old adverb from euschemon (eu, schema,
   Latin habitus, graceful figure), becomingly, decently. In N.T. only
   here and Ro 13:13 . This idea includes honest financial transactions,
   but a good deal more. People outside the churches have a right to watch
   the conduct of professing Christians in business, domestic life, social
   life, politics.

   1Thess 4:13

   We would not have (ou thelomen). We do not wish.

   You ignorant (umas agnoein). Old word, not to know (a privative, gno-,
   root of ginosko). No advantage in ignorance of itself.

   Concerning them that fall asleep (per ton koimomenon). Present passive
   (or middle) participle (Aleph B) rather than the perfect passive
   kekoimemenon of many later MSS. From old koimao, to put to sleep.
   Present tense gives idea of repetition, from time to time fall asleep.
   Greeks and Romans used this figure of sleep for death as Jesus does
   (Joh 11:11 ) and N.T. generally (cf. our word cemetery). Somehow the
   Thessalonians had a false notion about the dead in relation to the
   second coming.

   Even as the rest which have no hope (kathos o loipo o me echontes
   elpida). This picture of the hopelessness of the pagan world about the
   future life is amply illustrated in ancient writings and particularly
   by inscriptions on tombs (Milligan). Some few pagans clung to this
   hope, but most had none.

   1Thess 4:14

   For if we believe (e gar pisteuomen). Condition of first class,
   assuming the death and resurrection of Jesus to be true.

   In Jesus (dia tou Iesou). Literally, through or by means of Jesus. It
   is amphibolous in position and can be taken either with tous
   koimethentas (that are fallen asleep in or through Jesus) like o
   koimethentes en Christo in 1Co 15:18 and probably correct or with axe
   (through Jesus with God).

   With him (sun auto). Together with Jesus. Jesus is the connecting link
   (dia) for those that sleep (koimethentas first aorist passive, but with
   middle sense) and their resurrection.

   1Thess 4:15

   By the word of the Lord (en logo Kuriou). We do not know to what word
   of the Lord Jesus Paul refers, probably Paul meaning only the point in
   the teaching of Christ rather than a quotation. He may be claiming a
   direct revelation on this important matter as about the Lord's Supper
   in 1Co 11:23 . Jesus may have spoken on this subject though it has not
   been preserved to us (cf. Mr 9:1 ).

   Ye that are alive (emeis o zontes). Paul here includes himself, but
   this by no means shows that Paul knew that he would be alive at the
   Parousia of Christ. He was alive, not dead, when he wrote.

   Shall in no wise precede (ou me phthasomen). Second aorist active
   subjunctive of phthano, to come before, to anticipate. This strong
   negative with ou me (double negative) and the subjunctive is the
   regular idiom (Robertson, Grammar, p. 929). Hence there was no ground
   for uneasiness about the dead in Christ.

   1Thess 4:16

   With a shout (en keleusmat). Note this so-called instrumental use of
   en. Old word, here only in N.T., from keleuo, to order, command
   (military command). Christ will come as Conqueror.

   With the voice of the archangel (en phone archangelou). Further
   explanation of keleusmat (command). The only archangel mentioned in
   N.T. is Michael in Jude 1:9 . But note absence of article with both
   phone and archangelou. The reference may be thus indefinite.

   With the trump of God (en salping theou). Trumpet. See same figure in
   1Co 15:52 .

   The dead in Christ shall rise first (o nekro en Christo anastesonta
   proton).

   First here refers plainly to the fact that, so far from the dead in
   Christ having no share in the Parousia, they will rise before those
   still alive are changed.

   1Thess 4:17

   Then (epeita). The next step, not the identical time (tote), but
   immediately afterwards.

   Together with them (ama sun autois). Note both ama (at the same time)
   and sun (together with) with the associative instrumental case autois
   (the risen saints).

   Shall be caught up (arpagesometha). Second future passive indicative of
   arpazo, old verb to seize, to carry off like Latin rapio.

   To meet the Lord in the air (eis apantesin tou Kuriou eis aera). This
   special Greek idiom is common in the LXX like the Hebrew, but Polybius
   has it also and it occurs in the papyri (Moulton, Proleg., p. 14, n.
   3). This rapture of the saints (both risen and changed) is a glorious
   climax to Paul's argument of consolation.

   And so (ka outos). This is the outcome, to be forever with the Lord,
   whether with a return to earth or with an immediate departure for
   heaven Paul does not say. To be with Christ is the chief hope of Paul's
   life (1Th 5:10; Php 1:23; Col 3:4; 2Co 5:8 ).

   1Thess 4:18

   With these words (en tois logois toutois). In these words. They were a
   comfort to the Thessalonians as they still comfort the people of God.
     __________________________________________________________________

1 Thessalonians 5

   1Thess 5:1

   But concerning the times and the seasons (per de ton chronon ka ton
   kairon). See both words used also in Tit 1:2f . Chronos is rather an
   extended period and kairos a definite space of time.

   1Thess 5:2

   Know perfectly (akribos oidate). Accurately know, not "the times and
   the seasons," but their own ignorance.

   As a thief in the night (os kleptes en nukt). As a thief at night,
   suddenly and unexpectedly. Reminiscence of the word of Jesus (Mt 24:43;
   Lu 12:39 ), used also in 2 Peter 3:10; Re 3:3; 16:15 .

   Cometh (ercheta). Prophetic or futuristic present tense.

   1Thess 5:3

   When they are saying (otan legosin). Present active subjunctive
   picturing these false prophets of

   peace and safety like Eze 13:10 (Peace, and there is no peace).
   Asphaleia only in N.T. in Lu 1:4 (which see); Ac 5:23 and here.

   Sudden destruction (aiphnidios olethros). Olethros old word from ollum,
   to destroy. See also 2Th 1:9 . Aiphnidios, old adjective akin to aphno
   and in N.T. only here and Lu 21:34 where Westcott and Hort spell it
   ephnidios.

   Cometh upon them (autois epistata). Unaspirated form instead of the
   usual ephistata (present middle indicative) from ephistem perhaps due
   to confusion with epistama.

   As travail upon a woman with child (osper e odin te en gastr echouse).
   Earlier form odis for birth-pang used also by Jesus (Mr 13:8; Mt 24:8
   ). Technical phrase for pregnancy,

   to the one who has it in belly (cf. Mt 1:18 of Mary).

   They shall in no wise escape (ou me ekphugosin). Strong negative like
   that in 4:15 ou me (double negative) and the second aorist active
   subjunctive.

   1Thess 5:4

   As a thief (os kleptes). As in verse 2, but A B Bohairic have kleptas
   (thieves), turning the metaphor round.

   1Thess 5:5

   Sons of light (uio photos),

   sons of day (uio emeras). Chiefly a translation Hebraism (Deissmann,
   Bible Studies, pp. 161ff.). Cf. words of Jesus in Lu 16:8 and Paul in
   Eph 5:9 . He repeats the same idea in turning from "ye" to "we" and
   using nuktos (night) and skotous (darkness), predicate genitives.

   1Thess 5:6

   So then (ara oun). Two inferential particles, accordingly therefore, as
   in 2Th 2:15 and only in Paul in N.T.

   Let us not sleep (me katheudomen). Present active subjunctive
   (volitive), let us not go on sleeping.

   Let us watch (gregoromen). Present active subj. (volitive) again, let
   us keep awake (late verb gregoreo from perfect egregora).

   Be sober (nephomen). Present active subjunctive (volitive). Old verb
   not to be drunk. In N.T. only in figurative sense, to be calm,
   sober-minded. Also in verse 8 with the metaphor of drunkenness in
   contrast.

   1Thess 5:7

   They that be drunken are drunken in the night (o methuskomeno nuktos
   methuousin). No need of "be" here, they that are drunken. No real
   difference in meaning between methusko and methuo, to be drunk, except
   that methusko (inceptive verb in -sko) means to get drunk.

   Night (nuktos, genitive by night) is the favourite time for drunken
   revelries.

   1Thess 5:8

   Putting on the breastplate of faith and love (endusameno thoraka
   pisteos ka agapes). First aorist (ingressive) middle participle of
   enduo. The same figure of breastplate in Eph 6:14 , only there "of
   righteousness." The idea of watchfulness brings the figure of a sentry
   on guard and armed to Paul's mind as in Ro 13:12 "the weapons of
   light." The word thorax (breastplate) is common in the LXX.

   For a helmet, the hope of salvation (perikephalaian elpida soterias).
   Same figure in Eph 6:17 and both like Isa 59:17 . Late word meaning
   around (per) the head (kephale) and in Polybius, LXX, and in the
   papyri. Soterias is objective genitive.

   1Thess 5:9

   But unto the obtaining of salvation through our Lord Jesus Christ (alla
   eis peripoiesin soterias dia tou Kuriou emon Iesou Christou). The
   difficult word here is peripoiesin which may be passive, God's
   possession as in 1Pe 2:9 , or active, obtaining, as in 2Th 2:14 . The
   latter is probably the idea here. We are to keep awake so as to fulfil
   God's purpose (etheto, appointed, second aorist middle indicative of
   tithem) in calling us. That is our hope of final victory (salvation in
   this sense).

   1Thess 5:10

   For us (per emon).

   Around us . So Westcott and Hort, but uper (over, in behalf of) as in
   many MSS. These prepositions often interchanged in N.T. MSS.

   Whether we wake or sleep (eite gregoromen eite katheudomen).
   Alternative condition of third class with present subjunctive, though
   eante--eante more usual conjunction (Robertson, Grammar, P. 1017). Used
   here of life and death, not as metaphor.

   That we should live together with him (ina ama sun auto zesomen). First
   aorist active subjunctive constative aorist covering all life (now and
   hereafter) together with (ama sun as in 5:17) Jesus.

   1Thess 5:11

   Build each other up (oikodomeite eis ton ena). Literally, build ye, one
   the one (eis nominative in partitive apposition with unexpressed umeis
   subject of oikodomeite. Then ton ena the accusative in partitive
   apposition with the unexpressed eautous or allelous. See the same idiom
   in 1Co 4:6 one in behalf of the one , eis uper tou enos. Build is a
   favourite Pauline metaphor.

   1Thess 5:12

   Them that labour among you (tous kopiontas en umin). Old word for toil
   even if weary.

   And are over you in the Lord (ka proistamenous umon en Kurio). Same
   article with this participle. Literally, those who stand in front of
   you, your leaders in the Lord, the presbyters or bishops and deacons.
   Get acquainted with them and follow them.

   And admonish you (ka nouthetountas umas). Old verb from nouthetes and
   this from nous (mind) and tithem, to put. Putting sense into the heads
   of people. A thankless, but a necessary, task. The same article
   connects all three participles, different functions of the same leaders
   in the church.

   1Thess 5:13

   And to esteem them (ka egeistha). Get acquainted with them and esteem
   the leaders. The idlers in Thessalonica had evidently refused to follow
   their leaders in church activities. We need wise leadership today, but
   still more wise following. An army of captains and colonels never won a
   battle.

   1Thess 5:14

   Admonish the disorderly (noutheteite tous ataktous). Put sense into the
   unruly mob who break ranks (a privative and taktos, verbal adjective of
   tasso, to keep military order). Recall the idlers from the market-place
   used against Paul (Ac 17:5 ). This is a challenging task for any
   leader.

   Encourage the fainthearted (paramutheisthe tous oligopsuchous). Old
   verb to encourage or console as in Joh 11:31 , though not so common in
   N.T. as parakaleo, the compound adjective (oligos, little or small,
   psuche, soul), small-souled, little-souled, late word in LXX. The verb
   oligopsucheo occurs in the papyri. Local conditions often cause some to
   lose heart and wish to drop out, be quitters. These must be held in
   line.

   Support the weak (antechesthe ton asthenon). Middle voice with genitive
   of antecho, old verb, in N.T. only in middle, to cling to, to hold on
   to (with genitive). The weak are those tempted to sin (immorality, for
   instance).

   Be long-suffering toward all (makrothumeite pros pantas). These
   disorderly elements try the patience of the leaders. Hold out with
   them. What a wonderful ideal Paul here holds up for church leaders!

   1Thess 5:15

   See to it that no one render unto any one evil for evil (orate me tis
   kakon ant kakou apodo). Note me with the aorist subjunctive (negative
   purpose) apodo from apodidom, to give back. Retaliation, condemned by
   Jesus (Mt 5:38-42 ) and by Paul in Ro 12:17 , usually takes the form of
   "evil for evil," rather than "good for good" (kalon ant kalou). Note
   idea of exchange in ant.

   Follow after (diokete). Keep up the chase (dioko) after the good.

   1Thess 5:18

   In everything give thanks (en pant eucharisteite). There is a silver
   lining to every cloud. God is with us whatever befalls us. It is God's
   will that we find joy in prayer in Christ Jesus in every condition of
   life.

   1Thess 5:19

   Quench not the spirit (to pneuma me sbennute). Me with the present
   imperative means to stop doing it or not to have the habit of doing it.
   It is a bold figure. Some of them were trying to put out the fire of
   the Holy Spirit, probably the special gifts of the Holy Spirit as verse
   20 means. But even so the exercise of these special gifts (1Co 12-14;
   2Co 12:2-4; Ro 12:6-9 ) was to be decently (euschemonos, 1Th 4:12 ) and
   in order (kata taxin, 1Co 14:40 ) and for edification (pros oikodomen,
   1Co 14:26 ). Today, as then, there are two extremes about spiritual
   gifts (cold indifference or wild excess). It is not hard to put out the
   fire of spiritual fervor and power.

   1Thess 5:20

   Despise not prophesyings (propheteias me exoutheneite). Same
   construction, stop counting as nothing (exoutheneo, outhen=ouden), late
   form in LXX. Plutarch has exoudenizo. Plural form propheteias
   (accusative). Word means

   forth-telling (pro-phem) rather than

   fore-telling and is the chief of the spiritual gifts (1Co 14 ) and
   evidently depreciated in Thessalonica as in Corinth later.

   1Thess 5:21

   Prove all things (panta [de] dokimazete). Probably de (but) is genuine.
   Even the gift of prophecy has to be tested (1Co 12:10; 14:29 ) to avoid
   error. Paul shows fine balance here.

   Hold fast that which is good (to kalon katechete). Keep on holding down
   the beautiful (noble, morally beautiful). Present imperative kat-echo
   (perfective use of kata- here).

   1Thess 5:22

   Abstain from every form of evil (apo pantos eidous ponerou apechesthe).
   Present middle (direct) imperative of ap-echo (contrast with kat-echo)
   and preposition apo repeated with ablative as in 1Th 4:3 . Note use of
   ponerou here for evil without the article, common enough idiom. Eidos
   (from eidon) naturally means look or appearance as in Lu 3:23; 9:29;
   Joh 5:37; 2Co 5:7 . But, if so taken, it is not semblance as opposed to
   reality (Milligan). The papyri give several examples of eidos in the
   sense of class or kind and that idea suits best here. Evil had a way of
   showing itself even in the spiritual gifts including prophecy.

   1Thess 5:23

   The God of peace (o theos tes eirenes). The God characterized by peace
   in his nature, who gladly bestows it also. Common phrase (Milligan) at
   close of Paul's Epistles (2Co 13:11; Ro 15:33; 16:20; Php 4:9 ) and

   the Lord of peace in 2Th 3:6 .

   Sanctify you (agiasa umas). First aorist active optative in a wish for
   the future. New verb in LXX and N.T. for the old agizo, to render or to
   declare holy (agios), to consecrate, to separate from things profane.

   Wholly (oloteleis). Predicate adjective in plural (olos, whole, telos,
   end), not adverb olotelos. Late word in Plutarch, Hexapla, and in
   inscription A.D. 67 (Moulton and Milligan, Vocabulary). Here alone in
   N.T. Here it means the whole of each of you, every part of each of you,
   "through and through" (Luther), qualitatively rather than
   quantitatively.

   Your spirit and soul and body (umon to pneuma ka e psuche ka to soma).
   Not necessarily trichotomy as opposed to dichotomy as elsewhere in
   Paul's Epistles. Both believers and unbelievers have an inner man (soul
   psuche, mind nous, heart kardia, the inward man o eso anthropos) and
   the outer man (soma, o exo anthropos). But the believer has the Holy
   Spirit of God, the renewed spirit of man (1Co 2:11; Ro 8:9-11 ).

   Be preserved entire (olokleron teretheie). First aorist passive
   optative in wish for the future. Note singular verb and singular
   adjective (neuter) showing that Paul conceives of the man as "an
   undivided whole" (Frame), prayer for the consecration of both body and
   soul (cf. 1Co 6 ). The adjective olokleron is in predicate and is an
   old form and means complete in all its parts (olos, whole, kleros, lot
   or part). There is to be no deficiency in any part. Teleios (from
   telos, end) means final perfection.

   Without blame (amemptos). Old adverb (a privative, memptos, verbal of
   memphoma, to blame) only in I Thess. in N.T. (2:10; 3:13; 5:23 ).
   Milligan notes it in certain sepulchral inscriptions discovered in
   Thessalonica.

   At the coming (en te parousia). The Second Coming which was a
   sustaining hope to Paul as it should be to us and mentioned often in
   this Epistle (see on 2:19).

   1Thess 5:24

   Faithful (pistos). God, he means, who calls and will carry through (Php
   1:6 ).

   1Thess 5:25

   Pray for us (proseuchesthe [kai] per emon). He has made his prayer for
   them. He adds this "human touch" (Frame) and pleads for the prayers of
   his converts (2Th 3:1; Col 4:2f. ). Probably ka also is genuine (B D).

   1Thess 5:26

   With a holy kiss (en philemat agio). With a kiss that is holy
   (Milligan) a token of friendship and brotherly love (1Co 16:20; 2Co
   13:12; Ro 16:16 ). In 1Pe 5:14 it is "with a kiss of love." This was
   the customary salutation for rabbis.

   1Thess 5:27

   I adjure you by the Lord (enorkizo umas ton Kurion). Late compound for
   old orkizo (Mr 5:7 ), to put one on oath, with two accusatives
   (Robertson, Grammar, pp. 483f.). Occurs in inscriptions.

   That this epistle be read unto all the brethren (anagnosthena ten
   epistolen pasin tois adelphois). First aorist passive infinitive of
   anaginosko with accusative of general reference in an indirect command.
   Clearly Paul wrote for the church as a whole and wished the epistles
   read aloud at a public meeting. In this first epistle we see the
   importance that he attaches to his epistles.

   1Thess 5:28

   The grace (e charis). Paul prefers this noble word to the customary
   errosthe (Farewell, Be strong). See 2Th 3:18 for identical close save
   added panton (all). A bit shorter form in 1Co 16:23; Ro 16:20 and still
   shorter in Col 4:18; 1Ti 6:21; Tit 3:15; 2Ti 4:22 . The full
   Trinitarian benediction we find in 2Co 13:13 .
     __________________________________________________________________


   SECOND THESSALONIANS

   FROM CORINTH A.D. 50 OR 51

   BY WAY OF INTRODUCTION

   It is plain that First Thessalonians did not settle all the
   difficulties in Thessalonica. With some there was precisely the
   opposite result. There was some opposition to Paul's authority and even
   defiance. So Paul repeats his "command" for discipline (2Th 3:6 ) as he
   had done when with them ( 3:10). He makes this Epistle a test of
   obedience ( 3:14) and finds it necessary to warn the Thessalonians
   against the zeal of some deceivers who even invent epistles in Paul's
   name to carry their point in the church (2:1f. ), an early instance of
   pseudepigraphic "Pauline" epistles, but not for a "pious" purpose.
   Paul's keen resentment against the practise should make us slow to
   accept the pseudepigraphic theory about other Pauline Epistles. He
   calls attention to his own signature at the close of each genuine
   letter. As a rule he dictated the epistle, but signed it with his own
   hand ( 3:17). Paul writes to calm excitement (Ellicott) and to make it
   plain that he had not said that the Second Coming was to be right away.

   This Epistle is a bit sharper in tone than the First and also briefer.
   It has been suggested that there were two churches in Thessalonica, a
   Gentile Church to which First Thessalonians was sent, and a Jewish
   Church to which Second Thessalonians was addressed. There is no real
   evidence for such a gratuitous hypothesis. It assumes a difficulty
   about his sending a second letter to the same church that does not
   exist. The bearer of the first letter brought back news that made a
   second necessary. It was probably sent within the same year as the
   first.
     __________________________________________________________________

2 Thessalonians 1

   2Thess 1:1

   Paul, etc. (Paulos, etch.). This address or superscription is identical
   with that in 1Th 1:1 save that our (emon) is added after

   Father (patr).

   2Thess 1:2

   From God the Father and the Lord Jesus Christ (apo theou patros ka
   Kuriou Iesou Christou). These words are not genuine in 1Th 1:1 , but
   are here and they appear in all the other Pauline Epistles. Note
   absence of article both after en and apo, though both God and Lord
   Jesus Christ are definite. In both cases Jesus Christ is put on a par
   with God, though not identical. See on 1Th 1:1 for discussion of words,
   but note difference between en, in the sphere of, by the power of, and
   apo, from, as the fountain head and source of grace and peace.

   2Thess 1:3

   We are bound (opheilomen). Paul feels a sense of obligation to keep on
   giving thanks to God (eucharistein to theo, present infinitive with
   dative case) because of God's continued blessings on the Thessalonians.
   He uses the same idiom again in 2:13 and nowhere else in his
   thanksgivings. It is not necessity (de) that Paul here notes, but a
   sense of personal obligation as in 1Jo 2:6 (Milligan).

   Even as it is meet (kathos axion estin). Opheilomen points to the
   divine, axion to the human side of the obligation (Lightfoot), perhaps
   to cheer the fainthearted in a possible letter to him in reply to
   Paul's First Thessalonian epistle (Milligan). This adjective axios is
   from ago, to drag down the scales, and so weighty, worthy, worthwhile,
   old word and appropriate here.

   For that your faith groweth exceedingly (ot uperauxane e pistis umon).
   Causal use of ot referring to the obligation stated in opheilomen. The
   verb uperauxano is one of Paul's frequent compounds in uper
   (uper-baino, 1Th 4:6 ; uper-ek-teino, 2Co 10:14 ; uper-en-tunchano, Ro
   8:26 ; uper-nikao, Ro 8:37 ; uper-pleonazo, 1Ti 1:14 ) and occurs only
   here in N.T. and rare elsewhere (Galen, Dio Cass.). Figure of the tree
   of faith growing above (uper) measure. Cf. parable of Jesus about
   faith-like a grain of mustard seed (Mt 13:31f. ).

   Aboundeth (pleonaze). Same verb in 1Th 3:12 , here a fulfilment of the
   prayer made there. Milligan finds diffusive growth of love in this word
   because of "each one" (enos ekastou). Frame finds in this fulfilment of
   the prayer of 1Th 3:12 one proof that II Thessalonians is later than I
   Thessalonians.

   2Thess 1:4

   So that (oste). Another example of oste and the infinitive
   (enkauchastha) for result as in 1Th 1:7 which see.

   We ourselves (autous emas). Accusative of general reference with the
   infinitive, but not merely emas (or eautous), perhaps in contrast with
   en umin (in you), as much as to say, "so that we ourselves, contrary to
   your expectations, are boasting" (Frame). Enkauchaoma occurs here alone
   in N.T., but is found in the LXX and in Aesop's Fables, proof enough of
   its vernacular use. Paul was not above praising one church to other
   churches, to provoke them to good works. Here he is boasting of
   Thessalonica in Macedonia to the Corinthians as he did later to the
   Corinthians about the collection (2Co 8:1-15 ) after having first
   boasted to the Macedonians about the Corinthians (2Co 9:1-5 ). There
   were other churches in Achaia besides Corinth (2Co 1:1 ).

   For (uper). Over, about, like per (1Th 1:2 ).

   In all your persecutions (en pasin tois diogmois umon). Their patience
   and faith had already attracted Paul's attention (1Th 1:3 ) and their
   tribulations thlipsesin (1Th 1:6 ). Here Paul adds the more specific
   term diogmos, old word from dioko, to chase, to pursue, a word used by
   Paul of his treatment in Corinth (2Co 12:10 ).

   Which ye endure (ais anechesthe). B here reads enechesthe, to be
   entangled in, to be held in as in Ga 5:1 , but anechesthe is probably
   correct and the ais is probably attracted to locative case of
   thlipsesin from the ablative on after anechesthe,

   from which ye hold yourselves back (cf. Col 3:13 ).

   2Thess 1:5

   A manifest token of the righteous judgment of God (endeigma tes dikaias
   kriseos tou theou). Old word from endeiknum, to point out, result
   reached (-ma), a thing proved. It is either in the accusative of
   general reference in apposition with the preceding clause as in Ro 8:3;
   12:1 , or in the nominative absolute when o estin, if supplied, would
   explain it as in Php 1:28 . This righteous judgment is future and final
   (verses 6-10).

   To the end that you may be counted worthy (eis to kataxiothena umas).
   Another example of eis to for purpose with first aorist passive
   infinitive from kataxioo, old verb, with accusative of general
   reference umas and followed by the genitive tes basileias (kingdom of
   God). See 1Th 2:12 for

   kingdom of God .

   For which ye also suffer (uper es ka paschete). Ye

   also as well as we and the present tense means that it is still going
   on.

   2Thess 1:6

   If so be that it is a righteous thing with God (eiper dikaion para
   theo). Condition of first class, determined as fulfilled, assumed as
   true, but with eiper (if on the whole, provided that) as in Ro 8:9,17 ,
   and with no copula expressed. A righteous thing "with God" means by the
   side of God (para theo) and so from God's standpoint. This is as near
   to the idea of absolute right as it is possible to attain. Note the
   phrase in verse 5.

   To recompense affliction to them that afflict you (antapodouna tois
   thlibousin emas thlipsin). Second aorist active infinitive of double
   compound ant-apodidom, old verb, either in good sense as in 1Th 3:9 or
   in bad sense as here. Paul is certain of this principle, though he puts
   it conditionally.

   2Thess 1:7

   Rest with us (anesin meth' emon). Let up, release. Old word from aniem,
   from troubles here (2Co 2:13; 7:5; 8:13 ), and hereafter as in this
   verse. Vivid word. They shared suffering with Paul (verse 5) and so
   they will share (meth') the

   rest .

   At the revelation of the Lord Jesus (en te apokalupse tou Kuriou
   Iesou). Here the Parousia (1Th 2:19; 3:13; 5:23 ) is pictured as a

   Revelation (Un-veiling, apo-kalupsis) of the Messiah as in 1Co 1:7, 1Pe
   1:7,13 (cf. Lu 17:30 ). At this Unveiling of the Messiah there will
   come the

   recompense (verse 6) to the persecutors and the

   rest from the persecutions. This Revelation will be

   from heaven (ap' ouranou) as to place and

   with the angels of his power (met' angelon dunameos autou) as the
   retinue and

   in flaming fire (en pur phlogos, in a fire of flame, fire characterized
   by flame). In Ac 7:30 the text is

   flame of fire where puros is genitive (like Isa 66:15 ) rather than
   phlogos as here (Ex 3:2 ).

   2Thess 1:8

   Rendering (didontos). Genitive of present active participle of didom,
   to give, agreeing with Iesou.

   Vengeance (ekdikesin). Late word from ekdikeo, to vindicate, in
   Polybius and LXX.

   To them that know not God (tois me eidosin theon). Dative plural of
   perfect active participle eidos. Apparently chiefly Gentiles in mind
   (1Th 4:3; Ga 4:8; Ro 1:28; Eph 2:12 ), though Jews are also guilty of
   wilful ignorance of God (Ro 2:14 ).

   And to them that obey not the gospel of our Lord Jesus (ka tois me
   upakouousin to euangelio tou kuriou emon Iesou). Repetition of the
   article looks like another class and so Jews (Ro 10:16 ). Both Jews as
   instigators and Gentiles as officials (politarchs) were involved in the
   persecution in Thessalonica (Ac 17:5-9; 2Th 1:6 ). Note the use of
   "gospel" here as in Mr 1:15 "believe in the gospel."

   2Thess 1:9

   Who (oitines). Qualitative use, such as. Vanishing in papyri though
   surviving in Paul (1Co 3:17; Ro 1:25; Ga 4:26; Php 4:3 ).

   Shall suffer punishment (diken tisousin). Future active of old verb
   tino, to pay penalty (diken, right, justice), here only in N.T., but
   apotino once also to repay Phm 1:19 . In the papyri dike is used for a
   case or process in law. This is the regular phrase in classic writers
   for paying the penalty.

   Eternal destruction (olethron aionion). Accusative case in apposition
   with diken (penalty). This phrase does not appear elsewhere in the
   N.T., but is in IV Macc. 10:15 ton aionion tou turannou olethron the
   eternal destruction of the tyrant (Antiochus Epiphanes). Destruction
   (cf. 1Th 5:3 ) does not mean here annihilation, but, as Paul proceeds
   to show, separation

   from the face of the Lord (apo prosopou tou kuriou) and from the

   glory of his might (ka apo tes doxes tes ischuos autou), an eternity of
   woe such as befell Antiochus Epiphanes. Aionios in itself only means
   age-long and papyri and inscriptions give it in the weakened sense of a
   Caesar's life (Milligan), but Paul means by age-long

   the coming age in contrast with

   this age , as

   eternal as the New Testament knows how to make it. See on Mt 25:46 for
   use of aionios both with zoen, life, and kolasin, punishment.

   2Thess 1:10

   When he shall come (otan elthe). Second aorist active subjunctive with
   otan, future and indefinite temporal clause (Robertson, Grammar, pp.
   971ff.) coincident with en te apokalupse in verse 7.

   To be glorified (endoxasthena). First aorist passive infinitive
   (purpose) of endoxazo, late verb, in N.T. only here and verse 12, in
   LXX and papyri.

   In his saints (en tois agiois autou). The sphere in which Christ will
   find his glory at the Revelation.

   And to be marvelled at (ka thaumasthena). First aorist passive
   infinitive (purpose), common verb thaumazo.

   That believed (tois pisteusasin). Why aorist active participle instead
   of present active pisteuousin (that believe)? Frame thinks that Paul
   thus reassures those who believed his message when there (1Th 1:6ff.;
   2:13f. ). The parenthetical clause, though difficult, falls in with
   this idea:

   Because our testimony unto you was believed (ot episteuthe to marturion
   emon eph' umas). Moffatt calls it an anti-climax.

   On that day (en te emera ekeine). The day of Christ's coming (2Ti
   1:12,18; 4:8 ).

   2Thess 1:11

   To which end (eis o). So Col 1:29 . Probably purpose with reference to
   the contents of verses 5-10. We have had the Thanksgiving (verses 3-10)
   in a long, complicated, but rich period or sentence. Now he makes a
   brief Prayer (verses 11-12) that God will fulfil all their hopes and
   endeavours. Paul and his colleagues can still pray for them though no
   longer with them (Moffatt).

   That (ina). Common after proseuchoma (Col 4:3; Eph 1:17; Php 1:9 ) when
   the content of the prayer blends with the purpose (purport and
   purpose).

   Count you worthy (umas axiose). Causative verb (aorist active
   subjunctive) like kataxioo in verse 5 with genitive.

   Of your calling (tes kleseos). Klesis can apply to the beginning as in
   1Co 1:26; Ro 11:29 , but it can also apply to the final issue as in Php
   3:14; Heb 3:1 . Both ideas may be here. It is God's calling of the
   Thessalonians.

   And fulfil every desire of goodness (ka plerose pasan eudokian
   agathosunes). "Whom he counts worthy he first makes worthy" (Lillie).
   Yes, in purpose, but the wonder and the glory of it all is that God
   begins to count us worthy in Christ before the process is completed in
   Christ (Ro 8:29f. ). But God will see it through and so Paul prays to
   God. Eudokia (cf. Lu 2:14 ) is more than mere desire, rather good
   pleasure, God's purpose of goodness, not in ancient Greek, only in LXX
   and N.T. Agathosune like a dozen other words in -sune occurs only in
   late Greek. This word occurs only in LXX, N.T., writings based on them.
   It is made from agathos, good, akin to agama, to admire. May the
   Thessalonians find delight in goodness, a worthy and pertinent prayer.

   Work of faith (ergon pisteos). The same phrase in 1Th 1:3 . Paul prays
   for rich fruition of what he had seen in the beginning. Work marked by
   faith, springs from faith, sustained by faith.

   With power (en duname). In power. Connect with plerose (fulfil), God's
   power (Ro 1:29; Col 1:4 ) in Christ (1Co 1:24 ) through the Holy Spirit
   (1Th 1:5 ).

   2Thess 1:12

   That (opos). Rare with Paul compared with ina (1Co 1:29; 2Co 8:14 ).
   Perhaps here for variety (dependent on ina clause in verse 11).

   The name (to onoma). The Old Testament (LXX) uses onoma embodying the
   revealed character of Jehovah. So here the

   Name of our Lord Jesus means the Messiahship and Lordship of Jesus. The
   common Greek idiom of onoma for title or dignity as in the papyri
   (Milligan) is not quite this idiom. The papyri also give examples of
   onoma for person as in O.T. and Ac 1:15 (Deissmann, Bible Studies, pp.
   196ff.).

   In you, and ye in him (en umin, ka umeis en auto). This reciprocal
   glorying is Pauline, but it is also like Christ's figure of the vine
   and the branches in Joh 15:1-11 .

   According to the grace (kata ten charin). Not merely standard, but also
   aim (Robertson, Grammar, p. 609).

   Of our God and the Lord Jesus Christ (tou theou emon ka kuriou Iesou
   Christou). Here strict syntax requires, since there is only one article
   with theou and kuriou that one person be meant, Jesus Christ, as is
   certainly true in Tit 2:13; 2 Peter 1:1 (Robertson, Grammar, p.786).
   This otherwise conclusive syntactical argument, admitted by Schmiedel,
   is weakened a bit by the fact that Kurios is often employed as a proper
   name without the article, a thing not true of soter in Tit 2:13; 2
   Peter 1:1 . So in Eph 5:5 en te basileia tou Christou ka theou the
   natural meaning is

   in the Kingdom of Christ and God regarded as one, but here again theos,
   like Kurios, often occurs as a proper name without the article. So it
   has to be admitted that here Paul may mean "according to the grace of
   our God and the Lord Jesus Christ," though he may also mean "according
   to the grace of our God and Lord, Jesus Christ."
     __________________________________________________________________

2 Thessalonians 2

   2Thess 2:1

   Touching the coming of our Lord Jesus Christ (uper tes parousias tou
   Kuriou (emon) Iesou Christou). For erotomen, to beseech, see on 1Th
   4:1; 4:12 . Huper originally meant over, in behalf of, instead of, but
   here it is used like per, around, concerning as in 1:4; 1Th 3:2; 5:10 ,
   common in the papyri (Robertson, Grammar, p. 632). For the distinction
   between Parousia, Epiphaneia (Epiphany), and Apokalupsis (Revelation)
   as applied to the Second Coming of Christ see Milligan on Thessalonian
   Epistles, pp. 145-151, in the light of the papyri. Parousia lays
   emphasis on the

   presence of the Lord with his people, epiphaneia on his

   manifestation of the power and love of God, apokalupsis on the

   revelation of God's purpose and plan in the Second Coming of the Lord
   Jesus.

   And our gathering together unto him (ka emon episunagoges ep' auton). A
   late word found only in II Macc. 2:7; 2Th 2:1; Heb 10:25 till Deissmann
   (Light from the Ancient East, p. 103) found it on a stele in the island
   of Syme, off Caria, meaning "collection." Paul is referring to the
   rapture, mentioned in 1Th 4:15-17 , and the being forever with the Lord
   thereafter. Cf. also Mt 24:31; Mr 13:27 .

   2Thess 2:2

   To the end that (eis to). One of Paul's favourite idioms for purpose,
   eis to and the infinitive.

   Ye be not quickly shaken (me tacheos saleuthena umas). First aorist
   passive infinitive of saleuo, old verb to agitate, to cause to totter
   like a reed (Mt 11:7 ), the earth (Heb 12:26 ). Usual negative me and
   accusative of general reference umas with the infinitive.

   From your mind (apo tou noos). Ablative case of nous, mind, reason,
   sober sense, "from your witte" (Wyclif), to "keep their heads."

   Nor yet be troubled (mede throeistha). Old verb throeo, to cry aloud
   (from throos, clamour, tumult), to be in a state of nervous excitement
   (present passive infinitive, as if it were going on), "a continued
   state of agitation following the definite shock received (saleuthena)"
   (Milligan).

   Either by spirit (mete dia pneumatos). By ecstatic utterance (1Th 5:10
   ). The nervous fear that the coming was to be at once prohibited by
   mede Paul divides into three sources by mete, mete, mete. No individual
   claim to divine revelation (the gift of prophecy) can justify the
   statement.

   Or by word (mete dia logou). Oral statement of a conversation with Paul
   (Lightfoot) to this effect

   as from us . An easy way to set aside Paul's first Epistle by report of
   a private remark from Paul.

   Or by epistle as from us (mete di' epistoles os di' emon). In 1Th
   4:13-5:3 Paul had plainly said that Jesus would come as a thief in the
   night and had shown that the dead would not be left out in the rapture.
   But evidently some one claimed to have a private epistle from Paul
   which supported the view that Jesus was coming at once,

   as that the day of the Lord is now present (os ot enesteken e emera tou
   kuriou). Perfect active indicative of enistem, old verb, to place in,
   but intransitive in this tense to stand in or at or near. So "is
   imminent" (Lightfoot). The verb is common in the papyri. In 1Co 3:22;
   Ro 8:38 we have a contrast between ta enestota, the things present, and
   ta mellonta, the things future (to come). The use of os ot may be
   disparaging here, though that is not true in 2Co 5:19 . In the Koine it
   comes in the vernacular to mean simply "that" (Moulton, Proleg., p.
   212), but that hardly seems the case in the N.T. (Robertson, Grammar,
   p. 1033). Here it means "to wit that," though "as that" or "as if" does
   not miss it much. Certainly it flatly denies that by conversation or by
   letter he had stated that the second coming was immediately at hand.
   "It is this misleading assertion that accounts both for the increased
   discouragement of the faint-hearted to encourage whom Paul writes
   1:3-2:17, and for the increased meddlesomeness of the idle brethren to
   warn whom Paul writes 3:1-18" (Frame). It is enough to give one pause
   to note Paul's indignation over this use of his name by one of the
   over-zealous advocates of the view that Christ was coming at once. It
   is true that Paul was still alive, but, if such a "pious fraud" was so
   common and easily condoned as some today argue, it is difficult to
   explain Paul's evident anger. Moreover, Paul's words should make us
   hesitate to affirm that Paul definitely proclaimed the early return of
   Jesus. He hoped for it undoubtedly, but he did not specifically
   proclaim it as so many today assert and accuse him of misleading the
   early Christians with a false presentation.

   2Thess 2:3

   Let no man beguile you in any wise (me tis umas exapatese kata medena
   tropon). First aorist active subjunctive of exapatao (old verb to
   deceive, strengthened form of simple verb apatao) with double negative
   (me tis, medena) in accord with regular Greek idiom as in 1Co 16:11
   rather than the aorist imperative which does occur sometimes in the
   third person as in Mr 13:15 (me katabato). Paul broadens the warning to
   go beyond conversation and letter. He includes "tricks" of any kind. It
   is amazing how gullible some of the saints are when a new deceiver
   pulls off some stunts in religion.

   For it will not be (ot). There is an ellipse here of ouk esta (or
   geneseta) to be supplied after ot. Westcott and Hort make an
   anacoluthon at the end of verse 4. The meaning is clear. Hot is causal,
   because, but the verb is understood. The second coming not only is not
   "imminent," but will not take place before certain important things
   take place, a definite rebuff to the false enthusiasts of verse 2.

   Except the falling away come first (ean me elthe e apostasia proton).
   Negative condition of the third class, undetermined with prospect of
   determination and the aorist subjunctive. Apostasia is the late form of
   apostasis and is our word apostasy. Plutarch uses it of political
   revolt and it occurs in I Macc. 2:15 about Antiochus Epiphanes who was
   enforcing the apostasy from Judaism to Hellenism. In Jos 22:22 it
   occurs for rebellion against the Lord. It seems clear that the word
   here means a religious revolt and the use of the definite article (e)
   seems to mean that Paul had spoken to the Thessalonians about it. The
   only other New Testament use of the word is in Ac 21:21 where it means
   apostasy from Moses. It is not clear whether Paul means revolt of the
   Jews from God, of Gentiles from God, of Christians from God, or of the
   apostasy that includes all classes within and without the body of
   Christians. But it is to be

   first (proton) before Christ comes again. Note this adverb when only
   two events are compared (cf. Ac 1:1 ).

   And the man of sin be revealed, the son of perdition (ka apokaluphthe o
   anthropos tes anomias, o uios tes apoleias). First aorist passive
   subjunctive after ean me and same condition as with elthe. The use of
   this verb apokalupto, like apokalupsin of the second coming in 1:7,
   seems to note the superhuman character (Milligan) of the event and the
   same verb is repeated in verses 6,8 . The implication is that

   the man of sin is hidden somewhere who will be suddenly manifested just
   as false apostles pose as angels of light (2Co 11:13ff. ), whether the
   crowning event of the apostasy or another name for the same event.
   Lightfoot notes the parallel between the man of sin, of whom sin is the
   special characteristic (genitive case, a Hebraism for the lawless one
   in verse 8) and Christ. Both Christ and the adversary of Christ are
   revealed, there is mystery about each, both make divine claims (verse
   4). He seems to be the Antichrist of 1Jo 2:18 . The terrible phrase,
   the son of perdition, is applied to Judas in Joh 17:12 (like Judas
   doomed to perdition), but here to the lawless one (o anomos, verse 8),
   who is not Satan, but some one definite person who is doing the work of
   Satan. Note the definite article each time.

   2Thess 2:4

   He that opposeth and exalteth himself (o antikeimenos ka
   uperairomenos). Like John's Antichrist this one opposes (anti-) Christ
   and exalts himself (direct middle of uperairo, old verb to lift oneself
   up

   above others, only here and 2Co 12:7 in N.T.), but not Satan, but an
   agent of Satan. This participial clause is in apposition with the two
   preceding phrases, the man of sin, the son of perdition. Note 1Co 8:5
   about one called God and Ac 17:23 for sebasma (from sebazoma), object
   of worship, late word, in N.T. only in these two passages.

   So that he sitteth in the temple of God (oste auton eis ton naon tou
   theou kathisa). Another example of the infinitive with oste for result.
   Caius Caligula had made a desperate attempt to have his statue set up
   for worship in the Temple in Jerusalem. This incident may lie behind
   Paul's language here.

   Setting himself forth as God (apodeiknunta eauton ot estin theos).
   Present active participle (m form) of apodeiknum, agreeing in case with
   auton,

   showing himself that he is God . Caligula claimed to be God. Moffatt
   doubts if Paul is identifying this deception with the imperial cultus
   at this stage. Lightfoot thinks that the deification of the Roman
   emperor supplied Paul's language here. Wetstein notes a coin of Julius
   with theos on one side and Thessalonikeon on the other. In 1Jo 2:18 we
   are told of "many antichrists" some of whom had already come. Hence it
   is not clear that Paul has in mind only one individual or even
   individuals at all rather than evil principles, for in verse 6 he
   speaks of to katechon (that which restraineth) while in verse 7 it is o
   katechon (the one that restraineth). Frame argues for a combination of
   Belial and Antichrist as the explanation of Paul's language. But the
   whole subject is left by Paul in such a vague form that we can hardly
   hope to clear it up. It is possible that his own preaching while with
   them gave his readers a clue that we do not possess.

   2Thess 2:5

   When I was yet with you (et on pros umas). The present participle takes
   the time of the verb elegon (imperfect active),

   I used to tell you these things . So Paul recalls their memory of his
   words and leaves us without the clue to his idea. We know that one of
   the charges against him was that Jesus was another king, a rival to
   Caesar (Ac 17:7 ). That leads one to wonder how far Paul went when
   there in contrasting the kingdom of the world of which Rome was ruler
   and the kingdom of God of which Christ is king. Frame notes Paul's
   abrupt question here "with an unfinished sentence behind him" (verses
   3f. ), even "with a trace of impatience."

   2Thess 2:6

   That which restraineth (to katechon).

   And now you know (ka nun oidate), says Paul in this cryptic apocalyptic
   passage. Unfortunately we do not know what Paul means by

   that which restrains (holds back, katechon), neuter here and masculine
   in verse 7 o katechon. "This impersonal principle or power is capable
   also of manifesting itself under a personal form" (Milligan). "He is
   Satan's messiah, an infernal caricature of the true Messiah" (Moffatt).
   Warfield (Expositor, III, iv, pp. 30ff.) suggested that the man of
   lawlessness is the imperial line with its rage for deification and that
   the Jewish state was the restraining power. But God overrules all human
   history and his ultimate purpose is wrought out.

   To the end that (eis to). Another example of eis to and the infinitive
   for purpose.

   In his own season (en to autou kairo). Note autou (his), not eautou
   (his own),

   revealed in his time , in the time set him by God.

   2Thess 2:7

   For the mystery of lawlessness doth already work (to gar musterion ede
   energeita tes anomias). See 1Th 2:13 for energeita. The genitive tes
   anomias (lawlessness) describes to musterion (note emphatic position of
   both). This mystery (musterion secret, from mustes, an initiate, mueo,
   to wink or blink) means here the secret purpose of lawlessness already
   at work, the only instance of this usage in the N.T. where it is used
   of the kingdom of God (Mt 13:11 ), of God (1Co 2:1 ) and God's will
   (Eph 1:9 ), of Christ (Eph 3:4 ), of the gospel (Eph 6:9 ), of faith
   (1Ti 3:9 ), of godliness (1Ti 3:16 ), of the seven stars (Re 1:20 ), of
   the woman (Re 17:7 ). But this secret will be "revealed" and then we
   shall understand clearly what Paul's meaning is here.

   Until he be taken out of the way (eos ek mesou geneta). Usual
   construction with eos for the future (aorist middle subjunctive,
   geneta). Note absence of an as often in N.T. and the Koine. Paul uses
   eos only here and 1Co 4:5 . When the obstacle is removed then the
   mystery of lawlessness will be revealed in plain outline.

   2Thess 2:8

   And then (ka tote). Emphatic note of time,

   then when the restraining one (o katechon) is taken out of the way,
   then the lawless one (o anomos), the man of sin, the man of perdition,
   will be revealed.

   Whom the Lord [Jesus] shall slay (on o kurios [Iesous] anele). Whether
   Jesus is genuine or not, he is meant by Lord. Anele is a late future
   from anaireo, in place of anairese. Paul uses Isa 11:4 (combining

   by the word of his mouth with

   in breath through lips ) to picture the triumph of Christ over this
   adversary. It is a powerful picture how the mere breath of the Lord
   will destroy this arch-enemy (Milligan).

   And bring to naught by the manifestation of his coming (ka katargese te
   epiphaneia tes parousias autou). This verb katargeo (kata, argos) to
   render useless, rare in ancient Greek, appears 25 times in Paul and has
   a variety of renderings. In the papyri it has a weakened sense of
   hinder. It will be a grand fiasco, this advent of the man of sin. Paul
   here uses both epiphaneia (epiphanps, elsewhere in N.T. in the
   Pastorals, familiar to the Greek mind for a visit of a god) and
   parousia (more familiar to the Jewish mind, but common in the papyri)
   of the second coming of Christ. "The apparition of Jesus heralds his
   doom" (Moffatt). The mere appearance of Christ destroys the adversary
   (Vincent).

   2Thess 2:9

   Whose coming is (ou estin e parousia). Refers to on in verse 8. The
   Antichrist has his parousia also. Deissmann (Light from the Ancient
   East, pp. 374, 378) notes an inscription at Epidaurus in which
   "Asclepius manifested his Parousia." Antiochus Epiphanes is called the
   manifest god (III Macc. 5:35). So the two Epiphanies coincide.

   Lying wonders (terasin pseudous). "In wonders of a lie." Note here the
   three words for the miracles of Christ (Heb 2:4 ), power (dunamis),
   signs (semeia), wonders (terata), but all according to the working of
   Satan (kata energeian tou Satana, the energy of Satan) just as Jesus
   had foretold (Mt 24:24 ), wonders that would almost lead astray the
   very elect.

   2Thess 2:10

   With all deceit of unrighteousness (en pase apate adikias). This
   pastmaster of trickery will have at his command all the energy and
   skill of Satan to mislead and deceive. How many illustrations lie along
   the pathway of Christian history.

   For them that are perishing (tois apollumenois). Dative case of
   personal interest. Note this very phrase in 2Co 2:15; 4:3 . Present
   middle participle of appollum, to destroy, the dreadful process goes
   on.

   Because (anth' on). In return for which things (ant and the genitive of
   the relative pronoun). Same idiom in Lu 1:20; 12:3; 19:44; Ac 12:23 and
   very common in the LXX.

   The love of the truth (ten agapen tes aletheias). That is the gospel in
   contrast with lying and deceit.

   That they might be saved (eis to sothena autous). First aorist passive
   infinitive of sozo with eis to, again, epexegetic purpose of

   the truth if they had heeded it.

   2Thess 2:11

   And for this reason God sendeth them (ka dia touto pempe autois o
   theos). Futuristic (prophetic) present of the time when the lawless one
   is revealed. Here is the definite judicial act of God (Milligan) who
   gives the wicked over to the evil which they have deliberately chosen
   (Ro 1:24,26,28 ).

   A working of error (energeian planes). Terrible result of wilful
   rejection of the truth of God.

   That they should believe a lie (eis to pisteusa autous to pseude). Note
   eis to again and to pseude (the lie, the falsehood already described),
   a contemplated result. Note Ro 1:25 "who changed the truth of God into
   the lie."

   2Thess 2:12

   That they all might be judged (ina krithosin pantes). First aorist
   passive subjunctive of krino, to sift, to judge, with ina. Ultimate
   purpose, almost result, of the preceding obstinate resistance to the
   truth and "the judicial infatuation which overtakes them" (Lightfoot),
   now final punishment. Condemnation is involved in the fatal choice
   made. These victims of the man of sin did not believe the truth and
   found pleasure in unrighteousness.

   2Thess 2:13

   See 1:3 for same beginning.

   Beloved of the Lord (egapemeno upo kuriou). Perfect passive participle
   of agapao with upo and the ablative as in 1Th 1:4 , only here kuriou
   instead of theou, the Lord Jesus rather than God the Father.

   Because that God chose you (ot eilato umas o theos). First aorist
   middle indicative of aireo, to take, old verb, but uncompounded only in
   N.T. here, Php 1:22; Heb 11:25 , and here only in sense of

   choose , that being usually exaireoma or proorizo.

   From the beginning (ap' arches). Probably the correct text (Aleph D L)
   and not aparchen (first fruits, B G P), though here alone in Paul's
   writings and a hard reading, the eternal choice or purpose of God (1Co
   2:7; Eph 1:4; 2Ti 1:9 ), while aparchen is a favourite idea with Paul
   (1Co 15:20,23; 16:15; Ro 8:23; 11:16; 16:5 ).

   Unto salvation (eis soterian). The ultimate goal, final salvation.

   In sanctification of the Spirit (en agiasmo pneumatos). Subjective
   genitive pneumatos, sanctification wrought by the Holy Spirit.

   And belief of the truth (ka piste aletheias). Objective genitive
   aletheias, belief in the truth.

   2Thess 2:14

   Whereunto (eis o). The goal, that is the final salvation (soteria).
   Through our gospel (dia tou euangeliou emon). God called the
   Thessalonians through Paul's preaching as he calls men now through the
   heralds of the Cross as God

   chose (cf. 1Th 2:12; 5:24 ).

   To the obtaining (eis peripoiesin). Probably correct translation rather
   than possession. See on 1Th 5:9 , there

   of salvation , here

   of glory (the shekinah, glory of Jesus).

   2Thess 2:15

   So then (ara oun). Accordingly then. The illative ara is supported
   (Ellicott) by the collective oun as in 1Th 5:6; Ga 6:10 , etc. Here is
   the practical conclusion from God's elective purpose in such a world
   crisis.

   Stand fast (stekete). Present imperative active of the late present
   steko from esteka (perfect active of istem). See on 1Th 3:8 .

   Hold the traditions (krateite tas paradoseis). Present imperative of
   krateo, old verb, to have masterful grip on a thing, either with
   genitive (Mr 1:31 ) or usually the accusative as here. Paradosis
   (tradition) is an old word for what is handed over to one. Dibelius
   thinks that Paul reveals his Jewish training in the use of this word
   (Ga 1:14 ), but the word is a perfectly legitimate one for teaching
   whether oral,

   by word (dia logou), or written,

   by epistle of ours (di' epistoles emon). Paul draws here no distinction
   between oral tradition and written tradition as was done later. The
   worth of the tradition lies not in the form but in the source and the
   quality of the content. Paul in 1Co 11:23 says: "I received from the
   Lord what I also handed over (paredoka) unto you." He praises them
   because ye "hold fast the traditions even as I delivered them unto
   you." The

   tradition may be merely that of men and so worthless and harmful in
   place of the word of God (Mr 7:8; Col 2:6-8 ). It all depends. It is
   easy to scoff at truth as mere tradition. But human progress in all
   fields is made by use of the old, found to be true, in connection with
   the new if found to be true. In Thessalonica the saints were already
   the victims of theological charlatans with their half-baked theories
   about the second coming of Christ and about social duties and
   relations.

   Which ye were taught (as edidachthete). First aorist passive indicative
   of didasko, to teach, retaining the accusative of the thing in the
   passive as is common with this verb like doceo in Latin and teach in
   English.

   2Thess 2:16

   And God our Father (ka [o] theos o pater emon). It is uncertain whether
   the first article o is genuine as it is absent in B D. Usually Paul has
   the Father before Christ except here, 2Co 13:13; Ga 1:1 .

   Which loved us (o agapesas emas). This singular articular participle
   refers to o pater, "though it is difficult to see how St. Paul could
   otherwise have expressed his thought, if he had intended to refer to
   the Son, as well as to the Father. There is probably no instance in St.
   Paul of a plural adjective or verb, when the two Persons of the Godhead
   are mentioned" (Lightfoot).

   Eternal comfort (paraklesin aionian). Distinct feminine form of aionios
   here instead of masculine as in Mt 25:46 .

   2Thess 2:17

   Comfort and stablish (parakalesa ka sterixa). First aorist active
   optative of wish for the future of two common verbs parakaleo (see on
   1Th 3:7; 4:18; 5:14 ) and sterizo (see on 1Th 3:2,13 ). God is the God
   of

   comfort (2Co 1:3-7 ) and strength (Ro 1:11; 16:25 ).
     __________________________________________________________________

2 Thessalonians 3

   2Thess 3:1

   Finally (to loipon). Accusative of general reference. Cf. loipon 1Th
   4:1 .

   Pray (proseuchesthe). Present middle, keep on praying. Note per as in
   1Th 5:25 .

   That the word of the Lord may run and be glorified (ina o logos tou
   kuriou treche ka doxazeta). Usual construction of ina after
   proseuchoma, sub-final use, content and purpose combined. Note present
   subjunctive with both verbs rather than aorist, may keep on running and
   being glorified, two verbs joined together nowhere else in the N.T.
   Paul probably derived this metaphor from the stadium as in 1Co 9:24ff.;
   Ga 2:2; Ro 9:16; Php 2:16; 2Ti 4:7 . Lightfoot translates "may have a
   triumphant career." On the word of the Lord see on 1Th 1:8 . Paul
   recognizes the close relation between himself and the readers. He needs
   their prayers and sympathy and he rejoices in their reception of the
   word of the Lord already,

   even as also it is with you (kathos ka pros umas). "As it does in your
   case" (Frame).

   2Thess 3:2

   And that we may be delivered (ka ina rusthomen). A second and more
   personal petition (Milligan). First aorist passive subjunctive of
   ruoma, old verb to rescue. Note change in tense from present to aorist
   (effective aorist).

   From unreasonable and evil men (apo ton atopon ka poneron anthropon).
   Ablative case with apo. Originally in the old Greek atopos (a privative
   and topos) is out of place, odd, unbecoming, perverse, outrageous, both
   of things and persons. Poneros is from poneo, to work (ponos), looking
   on labour as an annoyance, bad, evil. Paul had a plague of such men in
   Corinth as he had in Thessalonica.

   For all have not faith (ou gar panton e pistis). Copula estin not
   expressed. Panton is predicate possessive genitive, faith (article with
   abstract substantive) does not belong to all. Hence their evil conduct.

   2Thess 3:3

   But the Lord is faithful (pistos de estin o kurios).

   But faithful is the Lord (correct rendition), with a play (paronomasia)
   on pistis by pistos as in Ro 3:3 we have a word-play on apisteo and
   apistia. The Lord can be counted on, however perverse men may be.

   From the evil one (apo tou ponerou). Apparently a reminiscence of the
   Lord's Prayer in Mt 6:13 rusa emas apo tou ponerou. But here as there
   it is not certain whether tou ponerou is neuter (evil) like to poneron
   in Ro 12:9 or masculine (the evil one). But we have o poneros (the evil
   one) in 1Jo 5:18 and tou ponerou is clearly masculine in Eph 6:16 . If
   masculine here, as is probable, is it "the Evil One" (Ellicott) or
   merely the evil man like those mentioned in verse 2? Perhaps Paul has
   in mind the representative of Satan, the man of sin, pictured in
   2:1-12, by the phrase here without trying to be too definite.

   2Thess 3:4

   And we have confidence (pepoithomen). Second perfect indicative of
   peitho, to persuade, intransitive in this tense, we are in a state of
   trust.

   In the Lord touching you (en kurio eph' umas). Note the two
   prepositions, en in the sphere of the Lord (1Th 4:1 ) as the ground of
   Paul's confident trust, eph' (ep) with the accusative (towards you)
   where the dative could have been used (cf. 2Co 2:3 ).

   Ye both do and will do ([kai] poieite ka poiesete). Compliment and also
   appeal, present and future tenses of poieo.

   The things which we command (a parangellomen). Note of apostolic
   authority here, not advice or urging, but command.

   2Thess 3:5

   Direct (kateuthuna). First aorist active optative of wish for the
   future as in 2:17; 1Th 5:23 from kateuthuno, old verb, as in 1Th 3:11
   (there

   way , here

   hearts ) and Lu 1:79 of

   feet (podas). Perfective use of kata. Bold figure for making smooth and
   direct road. The Lord here is the Lord Jesus.

   Into the love of God (eis ten agapen tou theou). Either subjective or
   objective genitive makes sense and Lightfoot pleads for both, "not only
   as an objective attribute of deity, but as a ruling principle in our
   hearts," holding that it is "seldom possible to separate the one from
   the other." Most scholars take it here as subjective, the
   characteristic of God.

   Into the patience of Christ (eis ten upomnen tou Christou). There is
   the same ambiguity here, though the subjective idea, the patience shown
   by Christ, is the one usually accepted rather than "the patient waiting
   for Christ" (objective genitive).

   2Thess 3:6

   Now we command you (parangellomen de umin). Paul puts into practice the
   confidence expressed on their obedience to his commands in verse 4.

   In the name of the Lord Jesus Christ (en onomat tou kuriou Iesou
   Christou).

   Name (onoma) here for authority of Jesus Christ with which compare

   through the Lord Jesus (dia tou kuriou Iesou) in 1Th 4:2 . For a full
   discussion of the phrase see the monograph of W. Heitmuller, Im Namen
   Jesu. Paul wishes his readers to realize the responsibility on them for
   their obedience to his command.

   That ye withdraw yourselves (stellestha umas). Present middle (direct)
   infinitive of stello, old verb to place, arrange, make compact or
   shorten as sails, to move oneself from or to withdraw oneself from
   (with apo and the ablative). In 2Co 8:20 the middle voice (stellomeno)
   means taking care.

   From every brother that walketh disorderly (apo pantos adelphou ataktos
   peripatountos). He calls him "brother" still. The adverb ataktos is
   common in Plato and is here and verse 11 alone in the N.T., though the
   adjective ataktos, equally common in Plato we had in 1Th 5:14 which
   see. Military term, out of ranks.

   And not after the tradition (ka me kata ten paradosin). See on 2:15 for
   paradosin.

   Which they received of us (en parelabosan par emon). Westcott and Hort
   put this form of the verb (second aorist indicative third person plural
   of paralambano, the -osan form instead of -on, with slight support from
   the papyri, but in the LXX and the Boeotian dialect, Robertson,
   Grammar, pp. 335f.) in the margin with parelabete (ye received) in the
   text. There are five different readings of the verb here, the others
   being parelabon, parelabe, elabosan.

   2Thess 3:7

   How ye ought to imitate us (pos de mimeistha emas). Literally, how it
   is necessary to imitate us. The infinitive mimeistha is the old verb
   mimeoma from mimos (actor, mimic), but in N.T. only here (and verse 9),
   Heb 13:7; 3Jo 1:11 . It is a daring thing to say, but Paul knew that he
   had to set the new Christians in the midst of Jews and Gentiles a model
   for their imitation (Php 3:17 ).

   For we behaved not ourselves disorderly among you (ot ouk etaktesamen
   en umin). First aorist active indicative of old verb atakteo, to be out
   of ranks of soldiers. Specific denial on Paul's part in contrast to
   verse 6,17 .

   2Thess 3:8

   For nought (dorean). Adverbial accusative, as a gift, gift-wise (dorea,
   gift, from didom). Same claim made to the Corinthians (2Co 11:7 ), old
   word, in LXX, and papyri. He lodged with Jason, but did not receive his
   meals gratis, for he paid for them. Apparently he received no
   invitations to meals. Paul had to make his financial independence clear
   to avoid false charges which were made in spite of all his efforts. To
   eat bread is merely a Hebraism for eat (verse 10). See 1Th 2:9 for
   labour and travail, and night and day (nuktos ka emeras, genitive of
   time, by night and by day). See 1Th 2:9 for rest of the verse in
   precisely the same words.

   2Thess 3:9

   Not because we have not the right (ouch ot ouk echomen exousian). Paul
   is sensitive on his

   right to receive adequate support (1Th 2:6; 1 Co 9:4 where he uses the
   same word exousian in the long defence of this

   right , 1Co 9:1-27 ). So he here puts in this limitation to avoid
   misapprehension. He did allow churches to help him where he would not
   be misunderstood (2Co 11:7-11; Php 4:45f. ). Paul uses ouch ot
   elsewhere to avoid misunderstanding (2Co 1:24; 3:5; Php 4:17 ).

   But to make ourselves an ensample unto you (all' ina eautous tupon
   domen umin). Literally,

   but that we might give ourselves a type to you . Purpose with ina and
   second aorist active subjunctive of didom. On tupon see on 1Th 1:7 .

   2Thess 3:10

   This (touto). What he proceeds to give.

   If any will not work, neither let him eat (ot e tis ou thele ergazestha
   mede esthieto). Recitative ot here not to be translated, like our
   modern quotation marks. Apparently a Jewish proverb based on Ge 3:19 .
   Wetstein quotes several parallels. Moffatt gives this from Carlyle's
   Chartism: "He that will not work according to his faculty, let him
   perish according to his necessity." Deissmann (Light from the Ancient
   East, p. 314) sees Paul borrowing a piece of workshop morality. It was
   needed, as is plain. This is a condition of the first class (note
   negative ou) with the negative imperative in the conclusion.

   2Thess 3:11

   For we hear (akouomen gar). Fresh news from Thessalonica evidently. For
   the present tense compare 1Co 11:18 . The accusative and the participle
   is a regular idiom for indirect discourse with this verb (Robertson,
   Grammar, pp. 1040-2). Three picturesque present participles, the first
   a general description, peripatountas ataktos, the other two specifying
   with a vivid word-play,

   that work not at all, but are busy-bodies (meden ergazomenous alla
   periergazomenous). Literally,

   doing nothing but doing around . Ellicott suggests,

   doing no business but being busy bodies . "The first persecution at
   Thessalonica had been fostered by a number of fanatical loungers (Ac
   17:5 )" (Moffatt). These theological dead-beats were too pious to work,
   but perfectly willing to eat at the hands of their neighbours while
   they piddled and frittered away the time in idleness.

   2Thess 3:12

   We command and exhort (parangellomen ka parakaloumen). Paul asserts his
   authority as an apostle and pleads as a man and minister.

   That with quietness they work, and eat their own bread (ina meta
   esuchias ergazomeno ton eauton arton esthiosin). Substance of the
   command and exhortation by ina and the present subjunctive esthiosin.
   Literally,

   that working with quietness they keep on eating their own bread . The
   precise opposite of their conduct in verse 11.

   2Thess 3:13

   But ye, brethren, be not weary in well-doing (umeis de, adelphoi, me
   enkakesete kalopoiountes). Emphatic position of umeis in contrast to
   these piddlers. Me and the aorist subjunctive is a prohibition against
   beginning an act (Robertson, Grammar, pp. 851-4). It is a late verb and
   means to behave badly in, to be cowardly, to lose courage, to flag, to
   faint, (en, kakos) and outside of Lu 18:1 in the N.T. is only in Paul's
   Epistles (2Th 3:13; 2Co 4:1,16; Ga 6:9; Eph 3:13 ). It occurs in
   Polybius. The late verb kalopoieo, to do the fair (kalos) or honourable
   thing occurs nowhere else in the N.T., but is in the LXX and a late
   papyrus. Paul uses to kalon poiein in 2Co 13:7; Ga 6:9; Ro 7:21 with
   the same idea. He has agathopoieo, to do good, in 1Ti 6:18 .

   2Thess 3:14

   And if any one obeyeth not our word by this epistle (e de tis ouch
   upakoue to logo emon dia tes epistoles). Paul sums up the issue bluntly
   with this ultimatum. Condition of the first class, with negative ou,
   assuming it to be true.

   Note that man (touton semeiousthe). Late verb semeioo, from semeion,
   sign, mark, token. Put a tag on that man. Here only in N.T. "The verb
   is regularly used for the signature to a receipt or formal notice in
   the papyri and the ostraca of the Imperial period" (Moulton &
   Milligan's Vocabulary). How this is to be done (by letter or in public
   meeting) Paul does not say.

   That ye have no company with him (me sunanamignustha auto). The MSS.
   are divided between the present middle infinitive as above in a command
   like Ro 12:15; Php 3:16 or the present middle imperative
   sunanamignusthe (-a and -e often being pronounced alike in the Koine).
   The infinitive can also be explained as an indirect command. This
   double compound verb is late, in LXX and Plutarch, in N.T. only here
   and 1Co 5:9,11 . Auto is in associative instrumental case.

   To the end that he may be ashamed (ina entrape). Purpose clause with
   ina. Second aorist passive subjunctive of entrepo, to turn on, middle
   to turn on oneself or to put to shame, passive to be made ashamed. The
   idea is to have one's thoughts turned in on oneself.

   2Thess 3:15

   Not as an enemy (me os echthron). This is always the problem in such
   ostracism as discipline, however necessary it is at times. Few things
   in our churches are more difficult of wise execution than the
   discipline of erring members. The word echthros is an adjective,
   hateful, from echthos, hate. It can be passive,

   hated , as in Ro 11:28 , but is usually active

   hostile , enemy, foe.

   2Thess 3:16

   The Lord of peace himself (autos o kurios tes eirenes). See 1Th 5:23
   for

   the God of peace himself .

   Give you peace (doie umin ten eirenen). Second aorist active optative
   (Koine) of didom, not doe (subjunctive). So also Ro 15:5; 2Ti 1:16,18 .
   The Lord Jesus whose characteristic is peace, can alone give real peace
   to the heart and to the world. (Joh 14:27 ).

   2Thess 3:17

   Of me Paul with mine own hand (te eme cheir Paulou). Instrumental case
   cheir. Note genitive Paulou in apposition with possessive idea in the
   possessive pronoun eme. Paul had dictated the letter, but now wrote the
   salutation in his hand.

   The token in every epistle (semeion en pase epistole). Mark (verse 14)
   and proof of the genuineness of each epistle, Paul's signature. Already
   there were spurious forgeries (2Th 2:2 ). Thus each church was enabled
   to know that Paul wrote the letter. If only the autograph copy could be
   found!

   2Thess 3:18

   Salutation just like that in 1Th 5:28 with the addition of panton
   (all).
     __________________________________________________________________

   THE FOURTH GROUP

   THE PASTORAL EPISTLES


   FIRST TIMOTHY

   TITUS

   SECOND TIMOTHY

   A.D. 65 TO 68

   BY WAY OF INTRODUCTION

   It is necessary to discuss introductory matters concerning the three
   because they are common to them all. It is true that some modern
   scholars admit as Pauline the personal passages in 2Ti 1:15-18; 4:9-22
   while they deny the genuineness of the rest. But that criticism falls
   by its own weight since precisely the same stylistic characteristics
   appear in these admitted passages as in the rest and no earthly reason
   can be advanced for Paul's writing mere scraps or for the omission of
   the other portions and the preservation of these by a second century
   forger.

   The external evidence for the Pauline authorship is strong and
   conclusive (Clement, Polycarp, Irenaeus, Tertullian, Theophilus, the
   Muratorian Canon). "Traces of their circulation in the church before
   Marcion's time are clearer than those which can be found for Romans and
   II Corinthians" (Zahn, Introduction to the N.T., tr. II, p. 85).
   Marcion and Tatian rejected them because of the condemnation of
   asceticism by Paul.

   Objections on internal grounds are made on the lines laid down by Baur
   and followed by Renan. They are chiefly four. The "most decisive" as
   argued by McGiffert (History of Christianity in the Apostolic Age, p.
   402) is that "the Christianity of the Pastoral Epistles is not the
   Christianity of Paul." He means as we know Paul in the other Epistles.
   But this charge is untrue. It is true that Paul here lists faith with
   the virtues, but he does that in Ga 5:22 . Nowhere does Paul give a
   loftier word about faith than in 1Ti 1:12-17 . Another objection urged
   is that the ecclesiastical organization seen in the Pastoral Epistles
   belongs to the second century, not to the time of Paul's life. Now we
   have the Epistles of Ignatius in the early part of the second century
   in which "bishop" is placed over "elders" of which there is no trace in
   the New Testament (Lightfoot). A forger in the second century would
   certainly have reproduced the ecclesiastical organization of that
   century instead of the first as we have it in the Pastoral Epistles.
   There is only here the normal development of bishop (=elder) and
   deacon. A third objection is made on the ground that there is no room
   in Paul's life as we know it in the Acts and the other Pauline Epistles
   for the events alluded to in the Pastoral Epistles and it is also
   argued on late and inconclusive testimony that Paul was put to death
   A.D. 64 and had only one Roman imprisonment. If Paul was executed A.D.
   64, this objection has force in it, though Bartlet (The Apostolic Age)
   tries to make room for them in the period covered by the Acts. Duncan
   makes the same attempt for the Pauline scraps admitted by him as
   belonging to the hypothecated imprisonment in Ephesus. But, if we admit
   the release of Paul from the first Roman imprisonment, there is ample
   room before his execution in A.D. 68 for the events referred to in the
   Pastoral Epistles and the writing of the letters (his going east to
   Ephesus, Macedonia, to Crete, to Troas, to Corinth, to Miletus, to
   Nicopolis, to Rome), including the visit to Spain before Crete once
   planned for (Ro 15:24,28 ) and mentioned by Clement of Rome as a fact
   ("the limit of the west"). The fourth objection is that of the language
   in the Pastoral Epistles. Probably more men are influenced by this
   argument than by any other. The ablest presentation of this difficulty
   is made by P. N. Harrison in The Problem of the Pastoral Epistles
   (1921). Besides the arguments Dr. Harrison has printed the Greek text
   in a fashion to help the eye see the facts. Words not in the other
   Pauline Epistles are in red, Pauline phrases (from the other ten) are
   underlined, hapax legomena are marked by an asterisk. At a superficial
   glance one can see that the words here not in the other Pauline
   Epistles and the common Pauline phrases are about equal. The data as to
   mere words are broadly as follows according to Harrison: Words in the
   Pastorals, not elsewhere in the N.T. (Pastoral hapax legomena) 175 (168
   according to Rutherford); words in the other ten Pauline Epistles not
   elsewhere in the N.T. 470 (627 according to Rutherford). Variations in
   MSS. will account for some of the difficulty of counting. Clearly there
   is a larger proportion of new words in the Pastorals (about twice as
   many) than in the other Pauline Epistles. But Harrison's tables show
   remarkable differences in the other Epistles also. The average of such
   words per page in Romans is 4, but 5.6 in II Corinthians, 6.2 in
   Philippians, and only 4 in Philemon. Parry (Comm., p. CXVIII) notes
   that of the 845 words in the Pastorals as compared with each other 278
   occur only in I Tim., 96 only in Titus, 185 only in II Tim. "If
   vocabulary alone is taken, this would point to separate authorship of
   each epistle." And yet the same style clearly runs through all three.
   After all vocabulary is not wholly a personal problem. It varies with
   age in the same person and with the subject matter also. Precisely such
   differences exist in the writings of Shakespeare and Milton as critics
   have long ago observed. The only problem that remains is whether the
   differences are so great in the Pastoral Epistles as to prohibit the
   Pauline authorship when "Paul the aged" writes on the problem of
   pastoral leadership to two of the young ministers trained by him who
   have to meet the same incipient Gnostic heresy already faced in
   Colossians and Ephesians. My judgment is that, all things considered,
   the contents and style of the Pastoral Epistles are genuinely Pauline,
   mellowed by age and wisdom and perhaps written in his own hand or at
   least by the same amanuensis in all three instances. Lock suggests Luke
   as the amanuensis for the Pastorals.

   The conclusion of Lock is that "either they are genuine 'letters' or
   artificial 'Epistles'" (Int. Crit. Comm., p. XXV). If not genuine, they
   are forgeries in Paul's name (pseudepigraphic). "The argument from
   style is in favour of the Pauline authorship, that from vocabulary
   strongly, though not quite conclusively, against it" (Lock, Op. Cit.,
   p. XXIX). I should put the case for the Pauline authorship more
   strongly than that and shall treat them as Paul's own. Parry (Comm., p.
   CXIII) well says: "It is not reasonable to expect that a private
   letter, addressed to a personal friend, for his own instruction and
   consideration, should exhibit the same features as a letter addressed
   to a community for public, oral communication."

   Special Books on the Pastoral Epistles (besides Introductions to the
   N.T., Apostolic History, Lives of Paul, the Epistles of Paul as a
   whole): Belser (1907), Bernard (Cambridge Gr. T., 1899), E. F. Brown
   (Westminster, 1917), Bowen (Dates of P. Letters, 1900), Dibelius
   (Handbuch, 1913), Ellicott (1883), P. Fairbairn, P. N. Harrison
   (Problem of the Past. Eps., 1921), Harvey (1890), Hesse (Die Entst.,
   1889), Humphreys (Camb. B., 1897), Huther (1890), H. J. Holtzmann
   (1880), James (Genuineness and Authorship of P. Eps., 1906), Kohler
   (Schriften N.T., 2 Aufl. 1907), Knabenbauer (1913), Kraukenberg (1901),
   Laughlin (Past. Eps. in Light of One Rom. Imp., 1905), Lilley (1901),
   W. Lock (Int. & Crit. Comm., 1924), Lutgert (Die Irrlehre d. P., 1909),
   Maier (Die Hauptprobleme d. P., 1910), Mayer (1913), Meinertz (1913),
   Michaelis, W (Pastoralbriefe etc. zur Echtheitsfrage der
   Pastoralbriefe, 1930), Niebergall (Handbuch, 1909), Parry (1920),
   Plummer (Exp. B., 1896), Pope (1901), Riggenbach (1898), Stock (Plain
   Talks on, 1914), Strachan (Westm. N.T., 1910), von Soden (Hand-Comm.,
   1891), Wace (Sp. Comm., 1885), B. Weiss (Meyer Komm., ed. 5, 1886),
   White (Exp. Grk. T., 1910), Wohlenberg (Zahn's Komm._, 1906).


   FIRST TIMOTHY

   PROBABLY A.D. 65

   FROM MACEDONIA

   BY WAY OF INTRODUCTION

   Assuming the Pauline authorship the facts shape up after this fashion.
   Paul had been in Ephesus (1Ti 1:3 ) after his arrival from Rome, which
   was certainly before the burning of Rome in A.D. 64. He had left
   Timothy in charge of the work in Ephesus and has gone on into Macedonia
   (1Ti 1:3 ), possibly to Philippi as he had hoped (Php 2:24 ). He wishes
   to help Timothy meet the problems of doctrine (against the Gnostics),
   discipline, and church training which are increasingly urgent. There
   are personal touches of a natural kind about Timothy's own growth and
   leadership. There are wise words here from the greatest of all
   preachers to a young minister whom Paul loved.
     __________________________________________________________________

1 Timothy 1

   1Tim 1:1

   According to the commandment (kat' epitagen). A late Koine word
   (Polybius, Diodorus), but a Pauline word also in N.T. This very idiom
   ("by way of command") in 1Co 7:6; 2Co 8:8; Ro 16:26; 1Ti 1:1; Tit 1:3 .
   Paul means to say that he is an apostle under orders.

   Of God our Saviour (theou soteros emon). Genitive case with epitagen.
   In the LXX soter (old word from sozo for agent in saving, applied to
   deities, princes, kings, etc.) occurs 20 times, all but two to God. The
   Romans called the emperor "Saviour God." In the N.T. the designation of
   God as Saviour is peculiar to Lu 1:47; Jude 1:25; 1Ti 1:3; 2:3; 4:10;
   Tit 1:3; 2:10; 3:4 . In the other Epistles Paul uses it of Christ (Php
   3:20; Eph 5:23 ) as in 2Ti 1:10 . In 2 Peter 1:1 we have "our God and
   Saviour Jesus Christ" as in Tit 2:13 .

   Our hope (tes elpidos emon). Like Col 1:27 . More than the author and
   object of hope, "its very substance and foundation" (Ellicott).

   1Tim 1:2

   True (gnesio). Legitimate, not spurious. Old word from ginoma, but
   Pauline only in N.T. (Php 4:3; 2Co 8:8; Tit 1:4 ). In Php 2:20 the
   adverb gnesios occurs and of Timothy again.

   Christ Jesus (Christou Iesou). So twice already in verse 1 and as usual
   in the later Epistles (Col 1:1; Eph 1:1 ).

   1Tim 1:3

   As I exhorted (kathos parekalesa). There is an ellipse of the principal
   clause in verse 4 ( so do I now not being in the Greek).

   To tarry (prosmeina). First aorist active infinitive of prosmeno, old
   verb, attributed by Luke to Paul in Ac 13:43 .

   That thou mightest charge (ina parangeileis). Subfinal clause with ina
   and the first aorist active subjunctive of parangello, old verb, to
   transmit a message along (para) from one to another. See 2Th 3:4,6,10 .
   Lock considers this idiom here an elliptical imperative like Eph 4:29;
   5:33 .

   Certain men (tisin). Dative case. Expressly vague (no names as in
   1:20), though Paul doubtless has certain persons in Ephesus in mind.

   Not to teach a different doctrine (me eterodidaskalein). Earliest known
   use of this compound like kakodidaskalein of Clement of Rome. Only
   other N.T. example in 6:3. Eusebius has eterodidaskalos. Same idea in
   Ga 1:6; 2Co 11:4; Ro 16:17 . Perhaps coined by Paul.

   1Tim 1:4

   To give heed (prosechein). With noun understood. Old and common idiom
   in N.T. especially in Luke and Acts (Ac 8:10ff. ). Not in Paul's
   earlier Epistles. 1Ti 3:8; 4:1,13; Tit 1:14 .

   To fables (muthois). Dative case of old word for speech, narrative,
   story, fiction, falsehood. In N.T. only 2 Peter 1:16; 1Ti 1:4; 4:7; Tit
   1:14; 2Ti 4:4 .

   Genealogies (genealogiais). Dative of old word, in LXX, in N.T. only
   here and Tit 3:9 .

   Endless (aperantois). Old verbal compound (from a privative and
   peraino, to go through), in LXX, only here in N.T. Excellent examples
   there for old words used only in the Pastorals because of the subject
   matter, describing the Gnostic emphasis on aeons.

   Questionings (ekzeteseis). "Seekings out." Late and rare compound from
   ekzeteo (itself Koine word, Ro 3:11 from LXX and in papyri). Here only
   in N.T. Simplex zetesis in Ac 15:2; 1Ti 6:4; Tit 3:9; 2Ti 2:23 .

   A dispensation (oikonomian). Pauline word (1Co 9:17; Col 1:25; Eph 1:9;
   3:9; 1Ti 1:4 ), Lu 16:2-4 only other N.T. examples.

   In faith (en piste). Pauline use of pistis.

   1Tim 1:5

   The end (to telos). See Ro 6:21; 10:4 for telos (the good aimed at,
   reached, result, end).

   Love (agape). Not "questionings." Ro 13:9 . "Three conditions for the
   growth of love" (Parry): "Out of a pure heart" (ek katharas kardias,
   O.T. conception), "and a good conscience" (ka suneideseos agathes, for
   which see Ro 2:25 ), "and faith unfeigned" (ka pisteos anupokritou,
   late compound verbal in 2Co 6:6; Ro 12:9 ).

   1Tim 1:6

   Having swerved (astochesantes). First aorist active participle of
   astocheo, compound Koine verb (Polybius, Plutarch) from astochos (a
   privative and stochos, a mark), "having missed the mark." In N.T. only
   here, 6:21; 2Ti 2:18 . With the ablative case on (which).

   Have turned aside (exetrapesan). Second aorist passive indicative of
   ektrepo, old and common verb, to turn or twist out or aside. In medical
   sense in Heb 12:13 . As metaphor in 1Ti 1:6; 6:20; 2Ti 4:4 .

   Vain talking (mataiologian). Late word from mataiologos, only here in
   N.T., in the literary Koine.

   1Tim 1:7

   Teachers of the law (nomodidaskalo). Compound only in N.T. (here, Lu
   5:17; Ac 5:34 ) and ecclesiastical writers.

   Though they understand (noountes). Concessive participle of noeo, old
   verb (Eph 3:4,20 ).

   Neither what (mete a). Relative a (which things).

   Nor whereof (mete per tinon). Here the interrogative tinon used in
   sense of relative on. It may be regarded as the use of an indirect
   question for variety (Parry).

   They confidently affirm (diabebaiounta). Present middle indicative of
   the common Koine compound, in N.T. only here and Tit 3:8 .

   1Tim 1:8

   If a man use it lawfully (ean tis auto chreta). Condition of third
   class with ean and present middle subjunctive of chraoma with
   instrumental case.

   1Tim 1:9

   Is not made for (ou keita). The use of keita for tetheita (perfect
   passive of tithem) is a common enough idiom. See the same point about
   law in Ga 18-23; Ro 13:13 . For "knowing this" (eidos touto) see Eph
   5:5 .

   Unruly (anupotaktois). Dative (like all these words) of the late verbal
   (a privative and upotasso). In N.T. only here, Tit 1:6,10; Heb 2:8 .

   Ungodly (asebes). See Ro 4:5; 5:6 .

   Sinners (amartolois). See Ro 3:7 .

   Unholy (anosiois). Common word (a privative and osios. In N.T. only
   here and 2Ti 3:2 .

   Profane (bebelois). Old word from baino, to go, and belos, threshold.
   See Heb 12:16 .

   Murderers of fathers (patroloiais). Late form for common Attic
   patraloiais (from pater, father, and aloiao, to smite) only here in
   N.T.

   Murderers of mothers (metroloiais). Late form Attic metraloiais. Only
   here in N.T.

   Manslayers (andraphonois). Old compound (aner, man, phonos, murder).
   Only here in N.T.

   1Tim 1:10

   For abusers of themselves with men (arsenokoitais). Late compound for
   sodomites. In N.T. only here and 1Co 6:9 .

   Men-stealers (andrapodistais). Old word from andrapodizo (from aner,
   man, pous, foot, to catch by the foot), to enslave. So enslavers,
   whether kidnappers (men-stealers) of free men or stealers of the slaves
   of other men. So slave-dealers. By the use of this word Paul deals a
   blow at the slave-trade (cf. Philemon).

   Liars (pseustais). Old word, see Ro 3:4 .

   False swearers (epiorkois). Old word (epi, orkos, oath). Perjurers.
   Only here in N.T. For similar lists, see 1Co 5:11; 6:9f.; Ga 5:19f.; Ro
   1:28f.; 13:13; Col 3:5; Eph 5:5; 2Ti 3:2f .

   The sound doctrine (te ugiainouse didaskalia). Dative case after
   antikeita, for which verb see Ga 5:17 for the conflict between the
   Spirit and the flesh. "The healthful (ugiaino, old word for being well,
   as Lu 5:31; 3Jo 1:2 , in figurative sense in N.T. only in the
   Pastorals) teaching." See Tit 1:9; 2Ti 4:3 .

   1Tim 1:11

   Of the blessed God (tou makariou theou). Applied to God only here and
   6:15, but in Tit 2:13 makarios occurs with elpis (hope) of the
   "epiphany of our great God and Saviour Jesus Christ."

   Which was committed to my trust (o episteuthen ego). "with which (o
   accusative retained with first aorist passive verb episteuthen) I was
   entrusted."

   1Tim 1:12

   I thank (charin echo). "I have gratitude to." Common phrase (Lu 17:9 ),
   not elsewhere in Paul.

   That enabled me (to endunamosant me). First aorist active articular
   participle of endunamoo. Late verb, but regular Pauline idiom (Ro 4:20;
   Php 4:13; Eph 6:10; 1Ti 1:12; 2Ti 4:17 ).

   Appointing me to his service (themenos eis diakonian). Second aorist
   middle participle. Pauline phrase and atmosphere (Ac 20:24; 1Co 3:5;
   12:18,28; 2Co 3:6; 4:1; Col 1:23; Eph. 3:7; 1Ti 4:6; 2Ti 4:5,11 ).

   1Tim 1:13

   Before (to proteron). Accusative of general reference of the articular
   comparative, "as to the former-time," formerly, as in Ga 4:13 .

   Though I was (onta). Concessive participle agreeing with me.

   Blasphemer (blasphemon). Old word either from blax (stupid) and pheme,
   speech, or from blapto, to injure. Rare in N.T. but Paul uses
   blasphemeo, to blaspheme in Ro 2:24 .

   Persecutor (dioktes). So far found only here. Probably made by Paul
   from dioko, which he knew well enough (Ac 22:4,7; 26:14f.; Ga 1:13,23;
   Php 3:6; 2Ti 3:12 ).

   Injurious (ubristen). Substantive, not adjective, "an insolent man."
   Old word from ubrizo, in N.T. only here and Ro 1:30 .

   I obtained mercy (eleethen). First aorist passive indicative of eleeo,
   old verb. See 2Co 4:1; Ro 11:30f .

   Ignorantly (agnoon). Present active participle of agnoeo, "not
   knowing." Old verb (Ro 2:4 ). In a blindness of heart.

   In unbelief (en apistia). See Ro 11:20,25 .

   1Tim 1:14

   Abounded exceedingly (uperepleonasen). Aorist active indicative of the
   late and rare (So 5:19 and in Herond.) compound uperpleonazo (here
   alone in N.T.), in later ecclesiastical writers. The simplex pleonazo
   Paul used in Ro 5:20; 6:1 and the kindred upereperisseusen used also
   with e charis. Paul is fond of compounds with uper. For "faith in
   Christ Jesus" see Ga 3:26 , for "faith and love in Christ Jesus" as
   here, see 2Ti 1:13 .

   1Tim 1:15

   Faithful is the saying (pistos o logos). Five times in the Pastorals
   (1Ti 1:15; 3:1; 4:9; Tit 3:8; 2Ti 2:11 ). It will pay to note carefully
   pistis, pisteuo, pistos. Same use of pistos (trustworthy) applied to
   logos in Tit 1:9; Re 21:5; 22:6 . Here and probably in 2Ti 2:11 a
   definite saying seems to be referred to, possibly a quotation (ot) of a
   current saying quite like the Johannine type of teaching. This very
   phrase (Christ coming into the world) occurs in Joh 9:37; 11:27; 16:28;
   18:37 . Paul, of course, had no access to the Johannine writings, but
   such "sayings" were current among the disciples. There is no formal
   quotation, but "the whole phrase implies a knowledge of Synoptic and
   Johannine language" (Lock) as in Lu 5:32; Joh 12:47 .

   Acceptation (apodoches). Genitive case with axios (worthy of). Late
   word (Polybius, Diod., Jos.) in N.T. only here and 4:9.

   Chief (protos). Not en (I was), but eim (I am). "It is not easy to
   think of any one but St. Paul as penning these words" (White). In 1Co
   15:9 he had called himself "the least of the apostles" (elachistos ton
   apostolon). In Eph 3:8 he refers to himself as "the less than the least
   of all saints" (to elachistotero panton agion). On occasion Paul would
   defend himself as on a par with the twelve apostles (Ga 2:6-10 ) and
   superior to the Judaizers (2Co 11:5f.; 12:11 ). It is not mock humility
   here, but sincere appreciation of the sins of his life (cf. Ro 7:24 )
   as a persecutor of the church of God (Ga 1:13 ), of men and even women
   (Ac 22:4f.; 26:11 ). He had sad memories of those days.

   1Tim 1:16

   In me as chief (en emo proto). Probably starts with the same sense of
   protos as in verse 15 (rank), but turns to order (first in line). Paul
   becomes the "specimen" sinner as an encouragement to all who come after
   him.

   Might shew forth (endeixeta). First aorist middle subjunctive (purpose
   with ina) of endeiknum, to point out, for which see Eph 2:7 (same form
   with ina).

   Longsuffering (makrothumian). Common Pauline word (2Co 6:6 ).

   For an ensample (pros upotuposin). Late and rare word (in Galen, Sext.
   Emp., Diog. Laert., here only in N.T.) from late verb upotupoo (in
   papyri) to outline. So substantive here is a sketch, rough outline.
   Paul is a sample of the kind of sinners that Jesus came to save. See
   upodeigma in 2 Peter 2:6 .

   1Tim 1:17

   This noble doxology is a burst of gratitude for God's grace to Paul.
   For other doxologies see Ga 1:5; Ro 11:36; 16:27; Php 4:20; Eph 3:21;
   1Ti 6:16 . White suggests that Paul may have often used this doxology
   in his prayers. Lock suggests "a Jewish liturgical formula" (a needless
   suggestion in view of Paul's wealth of doxologies seen above). For
   God's creative activity (King of the ages) see 1Co 10:11; Eph 2:7;
   3:9,11 .

   Incorruptible (aphtharto). As an epithet of God also in Ro 1:23 .

   Invisible (aorato). Epithet of God in Col 1:15 .

   The only God (mono theo). So Ro 16:27; Joh 5:44; 17:3 .

   For ever and ever (eis tous aionas ton aionon). "Unto the ages of
   ages." Cf. Eph 3:21 "of the age of the ages."

   1Tim 1:18

   I commit (paratithema). Present middle indicative of old and common
   verb, to place beside (para) as food on table, in the middle to entrust
   (Lu 12:48 ) and used by Jesus as he was dying (Lu 23:46 ). Here it is a
   banking figure and repeated in 2Ti 2:2 .

   According to the prophecies which went before on thee (kata tas
   proagousas ep se propheteias). Intransitive use of proago, to go
   before. When Timothy first comes before us (Ac 16:2 ) "he was testified
   to" (emartureito) by the brethren. He began his ministry rich in hopes,
   prayers, predictions.

   That by them thou mayest war the good warfare (ina strateue en autais
   ten kalen strateian). Cognate accusative (strateian, old word from
   strateuo, in N.T. only here and 2Co 4:4 ) with strateue (second person
   singular middle present subjunctive of strateuo, old verb chiefly in
   Paul in N.T., 1Co 9:7; 2Co 10:3 ). As if in defensive armour.

   1Tim 1:19

   Holding faith and a good conscience (echon pistin ka agathen
   suneidesin). Possibly as a shield (Eph 6:16 ) or at any rate possessing
   (Ro 2:20 ) faith as trust and a good conscience. A leader expects them
   of his followers and must show them himself.

   Having thrust from them (aposameno). First aorist indirect middle
   participle of apotheo, to push away from one. Old verb (see Ro 11:1f.
   ).

   Made shipwreck (enauagesan). First aorist active indicative of nauageo,
   old verb from nauagos (shipwrecked, naus, ship, agnum, to break), to
   break a ship to pieces. In N.T. only here and 2Co 11:25 .

   Concerning the faith (per ten pistin). Rather, "concerning their faith"
   (the article here used as a possessive pronoun, a common Greek idiom).

   1Tim 1:20

   Hymenaeus (Humenaios). The same heretic reappears in 2Ti 2:17 . He and
   Alexander are the chief "wreckers" of faith in Ephesus.

   Alexander (Alexandros). Probably the same as the one in 2Ti 4:14 , but
   not the Jew of that name in Ac 19:33 , unless he had become a Christian
   since then.

   I delivered unto Satan (paredoka to Satana). See this very idiom
   (paradouna to Satana) in 1Co 5:5 . It is a severe discipline of
   apostolic authority, apparently exclusion and more than mere
   abandonment (1Th 2:18; 1Co 5:11; 2Co 2:11 ), though it is an obscure
   matter.

   That they might be taught not to blaspheme (ina paideuthosin me
   blasphemein). Purpose clause with ina and first aorist passive
   subjunctive of paideuo. For this use of this common late verb, see 1Co
   11:32; 2Co 6:9 .
     __________________________________________________________________

1 Timothy 2

   1Tim 2:1

   First of all (proton panton). Take with parakalo. My first request
   (first in importance).

   Intercessions (enteuxeis). Late word (Polybius, Plutarch, etc.), only
   here in N.T. and 4:5, though the verb entunchano in Ro 8:27,34; 11:2,25
   . The other three words for prayer are common (Php 4:6 ).

   For all men (uper panton anthropon). The scope of prayer is universal
   including all kinds of sinners (and saints).

   1Tim 2:2

   For kings (uper basileon). And this included Nero who had already set
   fire to Rome and laid it on the Christians whom he was also
   persecuting.

   And all them that are in high place (ka panton ton en uperoche onton).
   Huperoche is old word (from uperochos and this from uper and echo), but
   in N.T. only here and 1Co 2:1 .

   That we may lead (ina diagomen). Purpose clause with present active
   subjunctive of diago, an old and common verb, but in N.T. only here and
   Tit 3:3 .

   Tranquil (eremon). Late adjective from the old adverb erema (stilly,
   quietly). Here only in N.T.

   Quiet (esuchion). Old adjective, once in LXX (Isa 66:2 ), in N.T. only
   here and 1Pe 3:4 .

   Life (bion). Old word for course of life (not zoe). So Lu 8:14 .

   Gravity (semnotet). Old word from semnos (Php 4:8 ), in N.T. only here,
   3:4; Tit 2:7 .

   1Tim 2:3

   Acceptable (apodekton). Late verbal adjective from apodechoma. In
   inscriptions and papyri. In N.T. only here and 5:4.

   1Tim 2:4

   Willeth (thele). God's wish and will in so far as he can influence men.

   That all men should be saved (pantas anthropous sothena). First aorist
   passive infinitive of sozo with accusative of general reference. See
   1Co 10:33; 2Co 5:18f .

   To the knowledge (eis epignosin). "The full knowledge" as in Col 1:6;
   Eph 4:13 (ten times in Paul). See 2Ti 3:7 for the whole phrase "full
   knowledge of the truth" (aletheia 14 times in the Pastorals). Paul is
   anxious as in Colossians and Ephesians that the Gnostics may not lead
   the people astray. They need the full intellectual apprehension of
   Christianity.

   1Tim 2:5

   One God (eis theos). Regular Pauline argument for a universal gospel
   (Ga 3:20; Ro 3:30; Eph 4:6 ).

   One mediator (eis mesites). Late word (Polybius, Philo) from mesos
   (middle), a middle man. In N.T. only here, Ga 3:20; Heb 8:6; 9:15;
   12:24 .

   Between God and men (theou ka anthropon). Ablative case (though
   objective genitive may explain it) after mesites (notion of separation)
   as in Ro 10:12; Heb 5:14 .

   Himself man (anthropos). No "himself" (autos) in the Greek.

   1Tim 2:6

   A ransom for all (antilutron uper panton). "A reminiscence of the
   Lord's own saying" (Lock) in Mt 20:28 (Mr 10:45 ) where we have lutron
   ant pollon. In the papyri uper is the ordinary preposition for the
   notion of substitution where benefit is involved as in this passage.
   Ant has more the idea of exchange and antilutron uper combines both
   ideas. Lutron is the common word for ransom for a slave or a prisoner.
   Paul may have coined antilutron with the saying of Christ in mind (only
   one MS. of Ps 48:9 and Orph. Litt. 588). See Ga 1:4 "who gave himself
   for our sins."

   The testimony (to marturion). Either the nominative absolute or the
   accusative absolute in apposition to the preceding clause like to
   adunaton in Ro 8:3 .

   In its own times (kairois idiois). Locative case as in 6:15; Tit 1:3 .
   See Ga 6:9 for "due season." There is no predicate or participle here,
   "the testimony in its due seasons" (plural).

   1Tim 2:7

   For which (eis o). The testimony of Jesus in his self-surrender (verse
   6). See eis o in 2Ti 1:11 .

   I was appointed (etethen ego). First aorist passive indicative of
   tithem.

   Preacher and apostle (kerux ka apostolos). In 2Ti 1:10 Paul adds
   didaskalos (herald, apostle, teacher) as he does here with emphasis. In
   Col 1:23f. he has diakonos (minister). He frequently uses kerusso of
   himself (1Co 1:23; 9:27; Ga 2:2; Ro 10:8f. ).

   I speak the truth, I lie not (aletheian lego, ou pseudoma). A Pauline
   touch (Ro 9:1 ). Cf. Ga 1:20; 2Co 11:31 . Here alone he calls himself
   "a teacher of the Gentiles," elsewhere apostle (Ro 11:13 ), minister
   (Ro 15:16 ), prisoner (Eph 3:1 ).

   1Tim 2:8

   I desire (bouloma). So Php 1:12 .

   The men (tous andras). Accusative of general reference with the
   infinitive proseuchestha. The men in contrast to "women" (gunaikas) in
   9. It is public worship, of course, and "in every place" (en pant topo)
   for public worship. Many modern Christians feel that there were special
   conditions in Ephesus as in Corinth which called for strict regulations
   on the women that do not always apply now.

   Lifting up holy hands (epairontas osious cheiras). Standing to pray.
   Note also osious used as feminine (so in Plato) with cheiras instead of
   osias. The point here is that only men should lead in public prayer who
   can lift up "clean hands" (morally and spiritually clean). See Lu 24:50
   . Adverb osios in 1Th 2:10 and osiotes in Eph 4:24 .

   Without wrath and disputing (choris orges ka dialogismou). See Php 2:14
   .

   1Tim 2:9

   In like manner that women (osautos gunaikas). Bouloma must be repeated
   from verse 8, involved in osautos (old adverb, as in Ro 8:26 ). Parry
   insists that proseuchomenas (when they pray) must be supplied also.
   Grammatically that is possible (Lock), but it is hardly consonant with
   verses 11-15 (White).

   Adorn themselves (kosmein eautas). Present active infinitive after
   bouloma understood. Old word from kosmos (arrangement, ornament, order,
   world). See Lu 21:5; Tit 2:10 . See 1Co 11:5ff. for Paul's discussion
   of women's dress in public worship.

   In modest apparel (en katastole kosmio). Katastole is a late word (a
   letting down, katastello, of demeanour or dress, arrangement of dress).
   Only here in N.T. Kosmios is old adjective from kosmos and means
   well-arranged, becoming. W. H. have adverb in margin (kosmios).

   With shamefastness (meta aidous). Old word for shame, reverence, in
   N.T. only here and Heb 12:28 .

   Sobriety (sophrosunes). Old word, in N.T. only here, verse 15, and Ac
   26:15 (Paul also).

   Not with braided hair (me en plegmasin). Old word from pleko, to plait,
   to braid, for nets, baskets, here only in N.T. Cf. 1Pe 3:1 (emplokes).

   And gold (en chrusio). Locative case with en repeated. Some MSS. read
   chruso. Both used for gold ornaments.

   Or pearls (e margaritais). See Mt 7:6 for this word.

   Or costly raiment (e imatismo polutele). Himatismos a common Koine word
   from imatizo, to clothe. Poluteles, old word from polus and telos
   (great price). See Mr 14:3 .

   1Tim 2:10

   Becometh (prepe). Old word for seemly. Paul wishes women to wear
   "becoming" clothes, but theosebeian (godliness, from theosebes, Joh
   9:31 , theos, seboma, worship) is part of the "style" desired. Only
   here in N.T. Good dress and good works combined.

   1Tim 2:11

   In quietness (en esuchia). Old word from esuchios. In N.T. only here,
   Ac 22:2; 2Th 3:12 .

   In all subjection (en pase upotage). Late word (Dion. Hal., papyri), in
   N.T. only here, 2Co 9:13; Ga 2:5 . See 1Co 14:33-35 .

   1Tim 2:12

   I permit not (ouk epitrepo). Old word epitrepo, to permit, to allow
   (1Co 16:7 ). Paul speaks authoritatively.

   To teach (didaskein). In the public meeting clearly. And yet all modern
   Christians allow women to teach Sunday school classes. One feels
   somehow that something is not expressed here to make it all clear.

   Nor to have dominion over a man (oude authentein andros). The word
   authenteo is now cleared up by Kretschmer (Glotta, 1912, pp. 289ff.)
   and by Moulton and Milligan's Vocabulary. See also Nageli, Der
   Wortschatz des Apostels Paulus and Deissmann, Light, etc., pp. 88f.
   Autodikeo was the literary word for playing the master while authenteo
   was the vernacular term. It comes from aut-entes, a self-doer, a
   master, autocrat. It occurs in the papyri (substantive authentes,
   master, verb authenteo, to domineer, adjective authentikos,
   authoritative, "authentic"). Modern Greek has aphentes = Effendi =
   "Mr."

   1Tim 2:13

   Was first formed (protos eplasthe). Note protos, not proton, first
   before Eve. First aorist passive indicative of plasso, old verb, in
   N.T. only here and Ro 9:20 (cf. Ge 2:7f. ).

   1Tim 2:14

   Being beguiled (exapatetheisa). First aorist passive participle of
   exapateo, old compound verb, in N.T. only by Paul (2Th 2:3; 1Co 3:18;
   2Co 11:3; Ro 7:11; 16:18; 1Ti 2:14 ). Not certain that ex- here means
   "completely deceived" in contrast to simplex (ouk epatethe) used of
   Adam, though possible.

   Hath fallen (gegonen). Second perfect indicative active, permanent
   state. See 1Co 11:7 .

   1Tim 2:15

   Through the child-bearing (dia tes teknogonias). Late and rare word (in
   Aristotle). Here alone in N.T. From teknogonos and this from teknon and
   root geno. This translation makes it refer to the birth of the Saviour
   as glorifying womanhood. That is true, but it is not clear that Paul
   does not have mostly in mind that child-bearing, not public teaching,
   is the peculiar function of woman with a glory and dignity all its own.
   "She will be saved" (sotheseta) in this function, not by means of it.

   If they continue (ean meinosin). Condition of third class, ean with
   first aorist active subjunctive of meno, to continue. Note change to
   plural from the singular (sotheseta).
     __________________________________________________________________

1 Timothy 3

   1Tim 3:1

   Faithful is the saying (pistos o logos). Here the phrase points to the
   preceding words (not like 1:15) and should close the preceding
   paragraph.

   If a man seeketh (e tis oregeta). Condition of first class, assumed as
   true. Present middle indicative of orego, old verb to reach out after
   something, governing the genitive. In N.T. only here, 6:10; Heb 11:16 .

   The office of a bishop (episkopes). Genitive case after oregeta. Late
   and rare word outside of LXX and N.T. (in a Lycaonian inscription).
   From episkopeo and means "over-seership" as in Ac 1:20 .

   1Tim 3:2

   The bishop (ton episkopon). The overseer. Old word, in LXX, and
   inscriptions and papyri. Deissmann (Bible Studies, pp. 230f.) has shown
   it is applied to communal officials in Rhodes. See Ac 20:28 for its use
   for the elders (presbyters) in verse 17. So also in Tit 1:5,7 . See Php
   1:1 . The word does not in the N.T. have the monarchical sense found in
   Ignatius of a bishop over elders.

   Without reproach (anepilempton). Accusative case of general reference
   with de and eina. Old and common verbal (a privative and epilambano,
   not to be taken hold of), irreproachable. In N.T. only here, 5:7; 6:14
   .

   Of one wife (mias gunaikos). One at a time, clearly.

   Temperate (nephalion). Old adjective. In N.T. only here, verse 11; Tit
   2:2 . But see nepho, to be sober in 1Th 5:6,8 .

   Soberminded (sophrona). Another old adjective (from saos or sos, sound,
   phren, mind) in N.T. only here, Tit 1:8; 2:2,5 .

   Orderly (kosmion). See on 2:9. Seemly, decent conduct.

   Given to hospitality (philoxenon). Old word (see philoxenia in Ro 12:13
   ), from philos and xenos, in N.T. only here, Tit 1:8; 1Pe 4:9 .

   Apt to teach (didaktikon). Late form for old didaskalikos, one
   qualified to teach. In Philo and N.T. only (1Ti 3:2; 2Ti 2:24 ).

   1Tim 3:3

   No brawler (me paroinon). Later word for the earlier paroinios, one who
   sits long at (beside, para) his wine. In N.T. only here and Tit 1:3 .

   No striker (me plekten). Late word from plesso, to strike. In N.T. only
   here and Tit 1:3 .

   Gentle (epieike). See on Php 4:5 for this interesting word.

   Not contentious (amachon). Old word (from a privative and mache), not a
   fighter. In N.T. only here and Tit 3:2 .

   No lover of money (aphilarguron). Late word (a privative and compound
   phil-arguros) in inscriptions and papyri (Nageli; also Deissmann,
   Light, etc., pp. 85f.). In N.T. only here and Heb 13:5 .

   1Tim 3:4

   Ruling (proistamenon). Present middle participle of proistem, old word
   to place before and (intransitive as here) to stand before. See 1Th
   5:12; Ro 12:8 .

   In subjection (en upotage). See verse 11.

   1Tim 3:5

   If a man knoweth not (e tis ouk oiden). Condition of first class,
   assumed as true.

   How to rule (prostena). Second aorist active infinitive of same verb
   proistem and with oiden means "know how to rule," not "know that he
   rules."

   How (pos). Rhetorical question expecting negative answer.

   Shall he take care of (epimeleseta). Future middle of epimeleoma, old
   compound (ep, direction of care towards) verb, in LXX, in N.T. only
   here and Lu 10:34f .

   The church of God (ekklesias theou). Anarthrous as in verse 15,
   elsewhere with article (1Co 10:32; 15:9; 2Co 1:1; Ga 1:13 ). The local
   church described as belonging to God. No one in N.T. but Paul (Ac 20:28
   ) so describes the church. This verse is a parenthesis in the
   characteristics of the bishop.

   1Tim 3:6

   Not a novice (me neophuton). Our "neophyte." Vernacular word from
   Aristophanes on, in LXX, and in papyri in the original sense of
   "newly-planted" (neos, phuo). Only here in N.T.

   Lest (ina me). "That not."

   Being puffed up (tuphotheis). First aorist passive participle of
   tuphoo, old word (from tuphos, smoke, pride), to raise a smoke or mist
   (a smoke-screen of pride). In N.T. only here; 6:4; 2Ti 3:4 .

   He fall into (empese eis). Second aorist active subjunctive with ina
   me, negative purpose, of empipto, old verb, to fall into. Note both en
   and eis as in Mt 12:11; Lu 10:36 .

   The condemnation of the devil (krima tou diabolou). See Ro 3:8 for
   krima. Best to take tou diabolou as objective genitive, though
   subjective in verse 7, "the condemnation passed on or received by the
   devil" (not just "the slanderer," any slanderer).

   1Tim 3:7

   From them that are without (apo ton exothen). "From the outside (of the
   church) ones." Paul's care for the witness of outsiders is seen in 1Th
   4:12; 1Co 10:32; Col 4:5 . There are, of course, two sides to this
   matter.

   Reproach (oneidismon). Late word from oneidizo. See Ro 15:3 .

   The snare of the devil (pagida tou diabolou). Here subjective genitive,
   snare set by the devil. Pagis, old word from pegnum, to make fast. So a
   snare for birds (Lu 21:35 ), any sudden trap (Ro 11:9 ), of sin (1Ti
   6:9 ), of the devil (1Ti 3:7; 2Ti 2:26 ). Ancients used it of the
   snares of love. The devil sets special snares for preachers (conceit
   verse 6, money 6:9, women, ambition).

   1Tim 3:8

   Deacons (diakonous). Accusative case of general reference like the
   preceding with de eina understood. Technical sense of the word here as
   in Php 1:1 which see (two classes of church officers, bishops or
   elders, deacons).

   Grave (semnous). See Php 4:8 . Repeated in verse 11; Tit 2:2 .

   Not double-tongued (me dilogous). Rare word (dis, lego) saying same
   thing twice. Xenophon has dilogeo and dilogia. In Pollux, but LXX has
   diglossos (double-tongued, Latin bilinguis). Only here in N.T. One
   placed between two persons and saying one thing to one, another to the
   other. Like Bunyan's Parson "Mr. Two-Tongues."

   Not given to much wine (me oino pollo prosechontas). "Not holding the
   mind (ton noun understood as usual with prosecho, 1Ti 1:4 ) on much
   wine" (oino, dative case). That attitude leads to over-indulgence.

   Not greedy of filthy lucre (me aischrokerdeis). Old word from aischros
   (Eph 5:12 ) and kerdos (Php 1:21 ). "Making small gains in mean ways"
   (Parry). Not genuine in verse 3. In N.T. only here and Tit 1:7 (of
   bishops).

   1Tim 3:9

   The mystery of the faith (to musterion tes pisteos). "The inner secret
   of the faith," the revelation given in Christ. See for musterion in
   Paul (2Th 2:7; 1Co 2:7; Ro 16:25; Col 1:26; Eph 3:9 ).

   In a pure conscience (en kathara suneidese). See 1:19. "The casket in
   which the jewel is to be kept" (Lock).

   1Tim 3:10

   First be proved (dokimazesthosan proton). Present passive imperative
   third plural of dokimazo, old and common verb, to test as metals, etc.
   (1Th 2:4 , and often in Paul). How the proposed deacons are to be
   "first" tested before approved Paul does not say. See Php 1:10 for the
   two senses (test, approve) of the word.

   Let them serve as deacons (diakoneitosan). Present active imperative of
   diakoneo (same root as diakonos), common verb, to minister, here "to
   serve as deacons." Cf. diakonein in Ac 6:2 . See also verse 13.

   If they be blameless (anenkleto ontes). "Being blameless" (conditional
   participle, ontes). See 1Co 1:8; Col 1:22 for anenkletos.

   1Tim 3:11

   Women (gunaikas). Accusative with de eina understood (osautos,
   likewise) as in verse 8. Apparently "women as deacons" (Ro 16:1 about
   Phoebe) and not women in general or just "wives of deacons." See Pliny
   (Ep. X. 97) ministrae.

   Not slanderers (me diabolous). Original meaning of diabolos (from
   diaballo, Lu 16:1 ), the devil being the chief slanderer (Eph 6:11 ).
   "She-devils" in reality (Tit 2:3 ). "While men are more prone to be
   dilogous, double-tongued, women are more prone than men to be
   slanderers" (White).

   Faithful in all things (pistas en pasin). Perhaps as almoners
   (Ellicott) the deaconesses had special temptations.

   1Tim 3:12

   Of one wife (mias gunaikos). At a time as in verse 2.

   Ruling well (proistameno kalos). As in 4.

   1Tim 3:13

   Gain to themselves (eautois peripoiounta). Present middle indicative of
   peripoieo, old verb, to make besides (per, around, over), to lay by.
   Reflexive (indirect) middle with reflexive pronoun (eautois) repeated
   as often happens in the Koine. In N.T. only here, Lu 17:33; Ac 20:28
   (Paul also, quoting Isa 43:21 ).

   A good standing (bathmon kalon). Late word from baino, in LXX for steps
   at a door (1Sa 5:5 ). In plural the steps of a stair. In the
   inscriptions it means a good foothold or standing. The ecclesiastical
   writers (Theodoret) take it to be a higher grade or rank, but it is
   doubtful if Paul means that here.

   Much boldness (pollen parresian). A Pauline phrase (2Co 3:12; 7:4; Php
   1:20 ).

   In the faith which is in Christ Jesus (en piste te en Christo Iesou).
   Pauline phrase again (Ac 26:18; Ga 3:26; Col 1:4; Eph 1:15; 2Ti 1:13;
   3:15 ).

   1Tim 3:14

   Shortly (en tache). Old idiom (locative case of tachos, quickness,
   speed). See Ro 16:20 . A pseudonymous writer would hardly have put in
   this phrase. Paul's hopes were not to be realized, but he did not know
   that.

   1Tim 3:15

   But if I tarry long (ean de braduno). Condition of third class with ean
   and the present active subjunctive of braduno, old verb, to be slow
   (usually intransitive), from bradus (slow, dull, Lu 24:25 ), in N.T.
   only here and 2 Peter 3:9 .

   That thou mayest know (ina eideis). Final clause with ina and second
   perfect active subjunctive of oida, to know.

   How men ought (pos de). "How it is necessary for thee" (supply se more
   naturally than tina, any one). Indirect question.

   To behave themselves (anastrephestha). Present middle (direct)
   infinitive of anastrepho, old verb, to turn up and down. See 2Co 1:12;
   Eph 2:3 .

   In the house of God (en oiko theou). Probably here "household of God,"
   that is "the family of God" rather than "the house (or temple) of God."
   Christians as yet had no separate houses of worship and oikos commonly
   means "household." Christians are the naos (sanctuary) of God (1Co
   3:16f.; 2Co 6:16 ), and Paul calls them oikeio tou theou (Eph 2:19 )
   "members of God's family." It is conduct as members of God's family
   (oikos) that Paul has in mind.

   Which (etis). "Which very house of God," agreeing (feminine) with the
   predicate word ekklesia (church).

   The church of the living God (ekklesia theou zontos). Probably here the
   general church or kingdom as in Colossians and Ephesians, though the
   local church in verse 5.

   The pillar and ground of the truth (stulos ka edraioma tes aletheias).
   Paul changes the metaphor again as he often does. Those words are in
   apposition to ekklesia and oikos. On stulos, old word for pillar, see
   Ga 2:9; Re 3:12 (only other N.T. examples). Hedraioma, late and rare
   word (from edraioo, to make stable) occurs here first and only in
   ecclesiastical writers later. Probably it means stay or support rather
   than foundation or ground. See Co 1:23; 2Ti 2:19 for similar idea. See
   also Mt 16:18f .

   1Tim 3:16

   Without controversy (omologoumenos). Old adverb from the participle
   omologoumenos from omologeo. Here only in N.T. "Confessedly."

   Great (mega). See Eph 5:32 . "A great mystery."

   The mystery of godliness (to tes eusebeias musterion). See verse 9 "the
   mystery of the faith," and 2:2 for eusebeia. Here the phrase explains
   "a pillar and stay of the truth" (verse 15). See in particular Co 1:27
   . "The revealed secret of true religion, the mystery of Christianity,
   the Person of Christ" (Lock).

   He who (os). The correct text, not theos (God) the reading of the
   Textus Receptus (Syrian text) nor o (neuter relative, agreeing with
   musterion) the reading of the Western documents. Westcott and Hort
   print this relative clause as a fragment of a Christian hymn (like Eph
   5:14 ) in six strophes. That is probably correct. At any rate os (who)
   is correct and there is asyndeton (no connective) in the verbs. Christ,
   to whom os refers, is the mystery (Col 1:27; 2:2 ).

   Was manifested (ephanerothe). First aorist passive indicative of
   phaneroo, to manifest. Here used to describe the incarnation (en sark)
   of Christ (an answer also to the Docetic Gnostics). The verb is used by
   Paul elsewhere of the incarnation (Ro 16:26; Col 1:26 ) as well as of
   the second coming (Col 3:4 ).

   Justified in the spirit (edikaiothe en pneumat). First aorist passive
   indicative of dikaioo, to declare righteous, to vindicate. Christ was
   vindicated in his own spirit (Heb 9:14 ) before men by overcoming death
   and rising from the dead (Ro 1:3f. ).

   Seen of angels (ophthe angelois). First aorist passive indicative of
   orao, to see, with either the instrumental or the dative case of angels
   (angelois). The words were probably suggested by the appearance of
   Jesus (ophthe, the usual form for the resurrection appearances of
   Christ) of the angels at the tomb and at the ascension of Christ. See
   Php 2:10; 1Pe 3:22 for the appearance of Jesus to the angels in heaven
   at the ascension. Some would take "angels" here to be "messengers" (the
   women).

   Preached among the nations (ekeruchthe en ethnesin). First aorist
   passive indicative of kerusso, to proclaim. The word ethnos may mean
   "all creation" (Col 1:23 ) and not just Gentiles as distinct from Jews.
   Paul had done more of this heralding of Christ among the Gentiles than
   any one else. It was his glory (Eph 3:1,8 ). Cf. 2:7.

   Believed on in the world (episteuthe en kosmo). First aorist indicative
   passive again of pisteuo, to believe (2Th 1:10 ). Cf. 1:15; 2Co 5:19 .

   Received up in glory (anelemphthe en doxe). First aorist passive again
   (six verbs in the same voice and tense in succession, a rhythmic
   arrangement like a hymn). Cf. Ro 8:29f . This time the verb is
   analambano, the verb used of the ascension (Ac 1:11,22 , which see). In
   a wonderful way this stanza of a hymn presents the outline of the life
   of Christ.
     __________________________________________________________________

1 Timothy 4

   1Tim 4:1

   Expressly (retos). Late adverb, here alone in N.T., from verbal
   adjective retos (from root reo). The reference is to the Holy Spirit,
   but whether to O.T. prophecy (Ac 1:16 ) or to some Christian utterance
   (2Th 2:2; 1Co 14:1ff. ) we do not know. Parry recalls the words of
   Jesus in Mt 24:10,24 .

   In later times (en usterois kairois). Old adjective (Mt 21:31 ) usually
   as adverb, usteron (Mt 4:2 ). Relative time from the prediction, now
   coming true (a present danger).

   Some shall fall away (apostesonta tines). Future middle of aphistem,
   intransitive use, shall stand off from, to fall away, apostatize (2Co
   12:8 ).

   From the faith (tes pisteos). Ablative case (separation). Not creed,
   but faith in God through Christ.

   Giving heed (prosechontes). Supply ton noun (the mind) as in 3:8.

   Seducing spirits (pneumasin planois). Old adjective (plane, wandering),
   here active sense (deceiving). As substantive in 2Co 6:8 . Probably
   some heathen or the worst of the Gnostics.

   Doctrines of devils (didaskaliais daimonion). "Teachings of daimons."
   Definite explanation of the preceding. Cf. 1Co 10:20f .

   1Tim 4:2

   Through the hypocrisy of men that speak lies (en upokrise pseudologon).
   For upokrisis, see Ga 2:13 . Pseudologos (pseudes, lego) Koine word
   from Aristophanes on. Here only in N.T. "A good classical word for
   liars on a large scale" (Parry).

   Branded in their own conscience as with a hot iron (kekausteriasmenon
   ten idian suneidesin). Accusative case suneidesin retained with the
   perfect passive participle of kausteriazo, a rare verb only here and
   once in Strabo. Branded with the mark of Satan (2Ti 2:26 ) as Paul was
   with the marks of Christ (Ga 6:17 ). Agreeing in case with pseudologon.

   1Tim 4:3

   Forbidding to marry (koluonton gamein). Present active participle of
   common verb koluo, to hinder, genitive case agreeing with pseudologon.
   See Col 2:16,21f. , where Paul condemns the ascetic practices of the
   Gnostics. The Essenes, Therapeutae and other oriental sects forbade
   marriage. In 1Co 7 Paul does not condemn marriage.

   To abstain from meats (apechestha bromaton). Infinitive dependent, not
   on koluonton, but on the positive idea keleuonton (implied, not
   expressed). Ablative case of bromaton after apechestha (present direct
   middle, to hold oneself away from). See 1Co 8-10; Ro 14; 15 for
   disputes about "meats offered to idols" and Co 1:22f. for the Gnostic
   asceticism.

   Which God created (a o theos ektisen). First active indicative of ktizo
   (Co 1:16 ). Cf. 1Co 10:25 .

   To be received (eis metalempsin). "For reception." Old word, only here
   in N.T.

   By them that believe and know (tois pistois ka epegnokos). Dative case,
   "for the believers and those who (one article unites closely) have
   known fully" (perfect active participle of epiginosko), a Pauline use
   of the word (Col 1:6 ).

   1Tim 4:4

   Creature (ktisma). Late word from ktizo, result of creating. See Ge
   1:31; Mr 7:15; Ro 14:14 for the idea stated.

   To be rejected (apobleton). Old verbal adjective in passive sense from
   apoballo, to throw away, here only in N.T.

   If it be received (lambanomenon). "Being received." Present passive
   participle of lambano, in conditional sense, "with thanksgiving."

   1Tim 4:5

   It is sanctified (agiazeta). Present passive indicative of agiazo, here
   "rendered holy" rather than "declared holy." Cf. verse 4.

   Through the word of God and prayers (dia logou theou ka enteuxeos). See
   2:1 for enteuxis. Paul seems to refer to Genesis 1. It is almost a
   hendiadys "by the use of Scripture in prayer."

   1Tim 4:6

   If thou put the brethren in mind of these things (tauta upotithemenos
   tois adelphois). Present middle participle of upotithem, to place
   under, to suggest, old and common verb, here only in N.T., "suggesting
   these things to the brethren."

   Thou shalt be a good minister of Christ Jesus (kalos ese diakonos
   Christou Iesou). This beautiful phrase covers one's whole service for
   Christ ( 3:1-7).

   Nourished in (entrephomenos). Present passive participle of entrepho,
   old verb, to nourish in, used by Plato of "nourished in the laws," here
   only in the N.T.

   The words of the faith (tois logois tes pisteos). Locative case. The
   right diet for babes in Christ. The Bolshevists in Russia are feeding
   the children on atheism to get rid of God.

   Which thou hast followed (e parekolouthekas). Perfect active indicative
   of parakoloutheo, old verb, to follow beside, of persons (often in old
   Greek) or of ideas and things (Lu 1:3; 1Ti 4:6; 2Ti 3:10 ). With
   associative instrumental case e (which).

   1Tim 4:7

   Refuse (paraitou). Present middle imperative second person singular of
   paraiteo, old verb, to ask of one and then to beg off from one as in Lu
   14:18f.; Ac 25:11; 1Ti 4:7; 5:11; Tit 3:10; 2Ti 2:23 .

   Profane (bebelous). See 1:9.

   Old wives' fables (graodeis muthous). On muthos, see 1:4. Graodeis,
   late word (Strabo, Galen) from graus, old woman, and eidos (look,
   appearance). Such as old women tell to children like the Gnostic aeons.

   Exercise thyself (gumnaze seauton). Present active imperative of
   gumnazo, originally to exercise naked (gumnos). Old and common verb,
   but in N.T. only here and Heb 5:14; 12:11 .

   1Tim 4:8

   Bodily exercise (e somatike gumnasia). Gumnasia (from gumnazo), also a
   common old word, here only in N.T. So also somatike (from soma, body)
   in N.T. only here and Lu 3:22 .

   Profitable (ophelimos). Another old word (from opheleo, to help, to
   profit), in N.T. only here, Tit 3:8; 2Ti 3:16 .

   For a little (pros oligon). "For little." Probably extent in contrast
   to pros panta (for all things), though in Jas 4:14 it is time "for a
   little while."

   Which now is (tes nun). "The now life."

   Of that which is to come (tes mellouses). "Of the coming (future)
   life."

   1Tim 4:9

   See 1:15 for these very words, but here the phrase points to the
   preceding words, not to the following as there.

   1Tim 4:10

   To this end (eis touto). The godliness (eusebeia) of verse 8. See 2Co
   6:10 as Paul's own commentary.

   We labour (kopiomen, Col 1:29 )

   and strive (ka agonizometha, Col 1:29 ). Both Pauline words.

   Because we have set our hope (ot elpikamen). Perfect active indicative
   of elpizo (Ro 15:12 ).

   Saviour of all men (soter panton anthropon). See 1:1 for soter applied
   to God as here. Not that all men "are saved" in the full sense, but God
   gives life ( 6:13) to all (Ac 17:28 ).

   Specially of them that believe (malista piston). Making a distinction
   in the kinds of salvation meant. "While God is potentially Saviour of
   all, He is actually Saviour of the pisto" (White). So Jesus is termed
   "Saviour of the World" (Joh 4:42 ). Cf. Ga 6:10 .

   1Tim 4:12

   Despise (kataphroneito). Imperative active third singular of
   kataphroneo, old verb, to think down on, to despise (Ro 2:4 ).

   Thy youth (sou tes neotetos). Genitive case of old word (from neos) as
   in Mr 10:20 .

   Be thou (ginou). Present middle imperative of ginoma. "Keep on becoming
   thou."

   An ensample (tupos). Old word from tupto, a type. Pauline use of the
   word (1Th 1:7; 2Th 3:9; Php 3:17; Tit 2:7 ).

   To them that believe (ton piston). Objective genitive.

   In word (en logo). In conversation as well as in public speech.

   In manner of life (en anastrophe). "In bearing" (Ga 1:13; Eph 4:22 ).

   In purity (en agneia). Old word from agneuo (agnos). Sinlessness of
   life. Used of a Nazirite (Nu 6:2,21 ). Only here and 5:2 in N.T.

   1Tim 4:13

   Till I come (eos erchoma). "While I am coming" (present indicative with
   eos), not "till I come" (eos eltho).

   Give heed (proseche). Present active imperative, supply ton noun, "keep
   on putting thy mind on."

   The reading (te anagnose). Old word from anaginosko. See 2Co 3:14 .
   Probably in particular the public reading of the Scriptures (Ac 13:15
   ), though surely private reading is not to be excluded.

   To exhortation (te paraklese),

   to teaching (te didaskalia). Two other public functions of the
   minister. Probably Paul does not mean for the exhortation to precede
   the instruction, but the reverse in actual public work. Exhortation
   needs teaching to rest it upon, a hint for preachers today.

   1Tim 4:14

   Neglect not (me amele). Present active imperative in prohibition of
   ameleo, old verb, rare in N.T. (Mt 22:5; 1Ti 4:14; Heb 2:3; 8:9 ). From
   ameles (a privative and mele, not to care). Use with genitive.

   The gift that is in thee (tou en so charismatos). Late word of result
   from charizoma, in papyri (Preisigke), a regular Pauline word in N.T.
   (1Co 1:7; 2Co 1:11; Ro 1:11 ; etc.). Here it is God's gift to Timothy
   as in 2Ti 1:6 .

   By prophecy (dia propheteias). Accompanied by prophecy ( 1:18), not
   bestowed by prophecy.

   With the laying on of the hands of the presbytery (meta epitheseos ton
   cheiron tou presbuteriou). In Ac 13:2f. , when Barnabas and Saul were
   formally set apart to the mission campaign (not then ordained as
   ministers, for they were already that), there was the call of the
   Spirit and the laying on of hands with prayer. Here again meta does not
   express instrument or means, but merely accompaniment. In 2Ti 1:6 Paul
   speaks only of his own laying on of hands, but the rest of the
   presbytery no doubt did so at the same time and the reference is to
   this incident. There is no way to tell when and where it was done,
   whether at Lystra when Timothy joined Paul's party or at Ephesus just
   before Paul left Timothy there ( 1:3). Epithesis (phrom epitithem, to
   lay upon) is an old word, in LXX, etc. In the N.T. we find it only
   here, 2Ti 1:16; Ac 8:18; Heb 6:2 , but the verb epitithem with tas
   cheiras more frequently (Ac 6:6 of the deacons; 8:19; 13:3; 1Ti 5:22 ,
   etc.). Presbuterion is a late word (ecclesiastical use also), first for
   the Jewish Sanhedrin (Lu 22:66; Ac 22:5 ), then (here only in N.T.) of
   Christian elders (common in Ignatius), though presbuteros (elder) for
   preachers (bishops) is common (Ac 11:30; 15:2; 20:17 , etc.).

   1Tim 4:15

   Be diligent in these things (tauta meleta). Old verb from melete (care,
   practice), present active imperative, "keep on practising these
   things." In N.T. only here and Ac 4:25 .

   Give thyself wholly to them (en toutois isth). Present imperative
   second person singular of eim, "keep on in these things." Note five
   uses of en in verse 12 and three datives in verse 14. Plutarch (Pomp.
   656 B) says Caesar was en toutois ("in these things"). It is like our
   "up to his ears" in work (in medias res) and sticking to his task.

   Thy progress (sou e prokope). Koine word from prokopto, to cut forward,
   to blaze the way, in N.T. only here and Php 1:12,25 . Paul's concern
   (purpose, ina and present subjunctive e of eim) is that Timothy's
   "progress" may be "manifest to all." It is inspiring to see a young
   preacher grow for then the church will grow with him.

   1Tim 4:16

   Take heed to thyself (epeche seauto). Present active imperative of old
   verb epecho, to hold upon (Php 2:1,16 ), but here ton noun (the mind)
   must be supplied as in Ac 3:5 and as is common with prosecho. With
   dative case seauto. "Keep on paying attention to thyself." Some young
   preachers are careless about their health and habits. Some are too
   finical.

   And to the teaching (ka te didaskalia). This is important also.

   Continue in these things (epimene autois). Present active imperative of
   epimeno, old and common verb to stay by the side of a person or thing.
   See Ro 6:1; Col 1:23 . "Stay by them," "stick to them," "see them
   through." "Stick to the business of framing your own life and your
   teaching on right lines" (Parry).

   Thou shalt save (soseis). Future active of sozo, effective future,
   finally save. Cf. 1Co 9:27; Joh 10:9 .
     __________________________________________________________________

1 Timothy 5

   1Tim 5:1

   Rebuke not an elder (presbutero me epiplexeis). Dative case presbutero
   used in the usual sense of an older man, not a minister (bishop as in
   3:2) as is shown by "as a father." First aorist (ingressive) active
   subjunctive with negative me (prohibition against committing the act)
   of epiplesso, to strike upon, old verb, but here only in N.T. and in
   figurative sense with words rather than with fists. Respect for age is
   what is here commanded, an item appropriate to the present time.

   The younger men as brethren (neoterous os adelphous). Comparative
   adjective neoteros from neos (young). No article, "younger men." Wise
   words for the young minister to know how to conduct himself with old
   men (reverence) and young men (fellowship, but not stooping to folly
   with them).

   1Tim 5:2

   The elder women as mothers (presbuteras os meteras). Anarthrous again,
   "older women as mothers." Respect and reverence once more.

   The younger as sisters, in all purity (neoteras os adelphas en pase
   agnia). Anarthrous also and comparative form as in verse 1. See 4:12
   for agnia. No sort of behavior will so easily make or mar the young
   preacher as his conduct with young women.

   1Tim 5:3

   That are widows indeed (tas ontos cheras). For ontos (actually,
   really), see Lu 23:47; 1Co 14:25 ; and verse 5. For widows (chera) see
   Mr 12:40,42; Ac 6:1; 1Co 7:8 . Parry notes that in verses 3-8 Paul
   discusses widows who are in distress and 9-16 those who are in the
   employment of the local church for certain work. Evidently, as in Acts
   6:1-6, so here in Ephesus there had arisen some trouble over the widows
   in the church. Both for individual cases of need and as a class Timothy
   is to show proper respect (tima, keep on honouring) the widows.

   1Tim 5:4

   Grandchildren (ekgona). Old word from ekginoma, here only in N.T.

   Let them learn (manthanetosan). The children and grandchildren of a
   widow. Present active imperative third person plural of manthano. "Let
   them keep on learning."

   First (proton). Adverb, first before anything else. No "corban"
   business here. No acts of "piety" toward God will make up for impiety
   towards parents.

   To shew piety (eusebein). Present active infinitive with manthanetosan
   and old verb, in N.T. only here and Ac 17:23 . From eusebes (eu,
   seboma), pious, dutiful.

   Their own family (ton idion oikon). "Their own household." Filial piety
   is primary unless parents interfere with duty to Christ (Lu 14:26 ).

   To requite (amoibas apodidona). Present active infinitive of apodidom,
   to give back, old and common verb (Ro 2:6 ), to keep on giving back.
   Amoibas (from ameiboma, to requite like for like) is old and common
   word, but here only in N.T.

   Their parents (tois progonois). Dative case of old and common word
   progonos (from proginoma, to come before), "ancestor." In N.T. only
   here and 2Ti 1:3 . See 2:3 for "acceptable" (apodekton).

   1Tim 5:5

   Desolate (memonomene). Perfect passive participle of monoo (from
   monos), "left alone," old verb, here alone in N.T. Without husband,
   children, or other close kin.

   Hath her hope set on God (elpiken ep theon). Perfect active indicative
   of elpizo, "hath placed her hope (and keeps it) on God." Text doubtful
   whether God (theon) or Lord (Kurion).

   Continues (prosmene). See on 1:3. With dative case here.

   Night and day (nuktos ka emeras). "By night and by day" (genitive, not
   accusative). Paul does not say that she should pray "all night and
   day."

   1Tim 5:6

   She that giveth herself to pleasure (e spatalosa). Present active
   participle of splatalao, late verb (Polybius) from spatale (riotous,
   luxurious living). In N.T. only here and Jas 5:5 .

   1Tim 5:7

   That they may be without reproach (ina anepilempto osin). See 3:2 for
   anepilemptos. Final clause with ina and present subjunctive.

   1Tim 5:8

   Provideth not for his own (ton idion ou pronoe). Condition of first
   class with e and present active (or middle pronoeita) indicative of
   pronoeo, old verb, to think beforehand. Pauline word in N.T. only here,
   2Co 8:21; Ro 12:7 . With genitive case.

   He hath denied the faith (ten pistin erneta). Perfect middle indicative
   of old verb arneoma. His act of impiety belies (Tit 1:16 ) his claim to
   the faith (Re 2:13 ).

   Worse than an unbeliever (apistou cheiron). Ablative case of apistou
   after the comparative cheiron. Who makes no profession of piety.

   1Tim 5:9

   Let none be enrolled as a widow (chera katalegestho). Present passive
   imperative of katalego, old verb, to set down in an official list, only
   here in N.T. "Let a widow be enrolled," the negative coming later,
   "having become of no less than sixty years" (me elatton eton exekonta
   gegonuia). Second perfect active participle of ginoma. For the case of
   eton, see Lu 2:42 . This list of genuine widows (verses 3,5 )
   apparently had some kind of church work to do (care for the sick, the
   orphans, etc.).

   The wife of one man (enos andros gune). Widows on this list must not be
   married a second time. This interpretation is not so clear for 3:2,12;
   Tit 1:6 .

   1Tim 5:10

   If she hath brought up children (e eteknotrophesen). Condition of first
   class. Late and rare word (Aristotle, Epictetus), first aorist active
   indicative of teknotropheo (teknotrophos, from teknon, trepho), here
   only in N.T. Qualification for her work as leader.

   If she hath used hospitality to strangers (e exenodochesen). First
   aorist again and same condition. Late form (Dio Cassius) of old verb
   xenodokeo (Herodotus), to welcome strangers (xenous dechoma). Only here
   in N.T. Hospitality another qualification for such leadership ( 3:2).

   If she hath washed the saints' feet (e agion podas enipsen). Same
   condition and tense of nipto (old form nizo), common in N.T. (Joh 13:5
   ). Proof of her hospitality, not of its being a church ordinance.

   If she hath relieved the afflicted (e thlibomenois eperkesen). Same
   condition and tense of eparkeo, to give sufficient aid, old word, in
   N.T. only here and verse 16. Experience that qualified her for
   eleemosynary work.

   If she hath diligently followed (e epekolouthesen). Same condition and
   tense of epakoloutheo, old verb, to follow close upon (ep). So here,
   verse 24; 1Pe 2:21 . In a word such a widow must show her
   qualifications for leadership as with bishops and deacons.

   1Tim 5:11

   But younger widows refuse (neoteras de cheras paraitou). Present middle
   imperative as in 4:7. "Beg off from." They lack experience as above and
   they have other ambitions.

   When they have waxed wanton (otan katastreniasosin). First aorist
   (ingressive) active subjunctive of katastreniao, late compound (only
   here and Ignatius), to feel the impulse of sexual desire, but simplex
   streniao (Re 18:7,9 ). Souter renders it here "exercise youthful vigour
   against Christ" (tou Christou, genitive case after kata in
   composition).

   1Tim 5:12

   Condemnation (krima). See 3:6.

   They have rejected (ethetesan). First aorist passive of atheteo, late
   verb (first in LXX and Polybius), to reject, set aside (from athetos).
   See 1Th 4:8; Ga 2:21 .

   Their first faith (ten proten pistin). "Their first pledge" (promise,
   contract) to Christ. It is like breaking the marriage contract.
   Evidently one of the pledges on joining the order of widows was not to
   marry. Parry suggests a kind of ordination as with deacons and bishops
   (technical use of krima and pistis).

   1Tim 5:13

   And withal (ama de ka). See Phm 1:22 for this very phrase, "and at the
   same time also." Such young enrolled widows have other perils also.

   They learn to be idle (arga manthanousin). There is no eina (to be) in
   the Greek. This very idiom without eina after manthano occurs in Plato
   and Dio Chrysostom, though unusual. Arga (idle) is old adjective (a
   privative and ergon, without work). See Mt 20:3; Tit 1:12 .

   Going about (perierchomena). Present middle participle of perierchoma,
   old compound verb. See Ac 19:13 of strollers.

   From house to house (tas oikias). Literally "the houses," "wandering
   around the houses." Vivid picture of idle tattlers and gossipers.

   But tattlers also (alla ka phluaro). Old word from phluo (to boil up,
   to throw up bubbles, like blowing soap bubbles). Only here in N.T.
   Phluareo in 3Jo 1:10 only in N.T.

   And busybodies (ka periergo). Old word (from peri, ergon), busy about
   trifles to the neglect of important matters. In N.T. only here and Ac
   19:19 . See 2Th 3:11 for periergazoma.

   Things which they ought not (ta me deonta). "The not necessary things,"
   and, as a result, often harmful. See Tit 1:11 a me de (which things are
   not necessary).

   1Tim 5:14

   I desire (bouloma). See 2:8.

   The younger widows (neoteras). No article and no word for widows,
   though that is clearly the idea. Neoteras is accusative of general
   reference with gamein (to marry) the object (present infinitive active)
   of bouloma.

   Bear children (teknogonein). A compound verb here only in N.T. and
   nowhere else save in Anthol. See teknogonia in 2:15.

   Rule the household (oikodespotein). Late verb from oikodespotes (Mr
   14:14 ), twice in the papyri, only here in N.T. Note that the wife is
   here put as ruler of the household, proper recognition of her
   influence, "new and improved position" (Liddon) .

   Occasion (aphormen). Old word (apo, orme), a base to rush from, Pauline
   use in 2Co 5:12; 11:12; Ga 5:13 .

   To the adversary (to antikeimeno). Dative case of the articular
   participle of antikeima, a Pauline idiom (Php 1:28 ).

   Reviling (loidorias). Old word (from loidoreo), in N.T. only here and
   1Pe 3:9 . Genitive case with charin.

   1Tim 5:15

   Are turned aside (exetrapesan). Second aorist (effective) passive
   indicative of ektrepo. See 1:6.

   After Satan (opiso tou Satana). "Behind Satan." Late use of opiso
   (behind) as a preposition. Used by Jesus of disciples coming behind
   (after) him (Mt 16:24 ).

   1Tim 5:16

   That believeth (piste). "Believing woman."

   Hath widows (eche cheras). The "any believing woman" is one of the
   household-rulers of verse 14. The "widows" here are the widows
   dependent on her and who are considered as candidates to be enrolled in
   the list.

   Let her relieve them (eparkeito autais). For this verb (imperative
   present active) see verse 10.

   Let not be burdened (me bareistho). Present passive imperative (in
   prohibition me) of bareo, old verb (baros, burden), Pauline word (2Co
   1:8 ).

   That are widows indeed (tais ontos cherais). Dative case with eparkese
   (first aorist active subjunctive with ina, final clause). See verse 3
   for this use of ontos with cherais "the qualified and enrolled widows."
   Cf. verse 9.

   1Tim 5:17

   The elders that rule well (o kalos proestotes presbutero). See verse 1
   for ordinary sense of presbuteros for "older man." But here of position
   in same sense as episkopos ( 3:2) as in Tit 1:5 = episkopos in verse 7.
   Cf. Luke's use of presbuteros (Ac 20:17 ) = Paul's episkopous (Ac 20:28
   ). Proestotes is second perfect active participle of proistem
   (intransitive use) for which see 3:4.

   Let be counted worthy (axiousthosan). Present passive imperative of
   axioo, to deem worthy (2Th 1:11 ). With genitive case here.

   Of double honour (diples times). Old and common contract adjective
   (diploos, two-fold, in opposition to aploos, single fold). But why "of
   double honour"? See 6:1 for "of all honour." White suggests
   "remuneration" rather than "honour" for times (a common use for price
   or pay). Liddon proposes "honorarium" (both honour and pay and so
   "double"). Wetstein gives numerous examples of soldiers receiving
   double pay for unusual services. Some suggest twice the pay given the
   enrolled widows.

   Especially those who labour in word and teaching (malista o kopiontes
   en logo ka didaskalia). Either those who work hard or toil (usual
   meaning of kopiao, 2Ti 2:6 ) in preaching and teaching (most probable
   meaning. See verse 18) or those who teach and preach and not merely
   preside (a doubtful distinction in "elders" at this time). See Tit 1:8f
   . See both kopiao and proistama used for same men (elders) in 1Th 5:12
   and the use of kopiao in 1Co 15:10; 16:16 .

   1Tim 5:18

   Thou shalt not muzzle (ou phimoseis). Prohibition by ou and future
   (volitive) indicative of phimoo (from phimos, muzzle), old word, quoted
   also in 1Co 9:9 as here from De 25:4 , and for the same purpose, to
   show the preacher's right to pay for his work. See 1Co 9:9 for aloonta
   ( when he treadeth out the corn ).

   The labourer is worthy of his hire (axios o ergates tou misthou autou).
   These words occur in precisely this form in Lu 10:7 . It appears also
   in Mt 10:10 with tes trophes (food) instead of tou misthou. In 1Co 9:14
   Paul has the sense of it and says: "so also the Lord ordained," clearly
   meaning that Jesus had so said. It only remains to tell whether Paul
   here is quoting an unwritten saying of Jesus as he did in Ac 20:35 or
   even the Gospel of Luke or Q (the Logia of Jesus). There is no way to
   decide this question. If Luke wrote his Gospel before A.D. 62 as is
   quite possible and Acts by A.D. 63, he could refer to the Gospel. It is
   not clear whether Scripture is here meant to apply to this quotation
   from the Lord Jesus. For ergates (labourer) see Php 3:2 .

   1Tim 5:19

   Against an elder (kata presbuterou). In the official sense of verses
   17f .

   Receive not (me paradechou). Present middle imperative with me
   (prohibition) of paradechoma, to receive, to entertain. Old verb. See
   Ac 22:18 .

   Accusation (kategorian). Old word (from kategoros). In N.T. only here,
   Tit 1:6; Joh 18:29 in critical text.

   Except (ektos e me). For this double construction see 1Co 14:5; 15:2 .

   At the mouth of (ep). Idiomatic use of ep (upon the basis of) as in 2Co
   13:1 .

   1Tim 5:20

   Them that sin (tous amartanontas). The elders who continue to sin
   (present active participle).

   In the sight of all (enopion panton). "In the eye of (o en op on, the
   one who is in the eye of, then combined = enopion) all" the elders (or
   even of the church). See next verse 21 and Ga 1:20 . Public rebuke when
   a clear case, not promiscuous gossip.

   May be in fear (phobon echosin). Present active subjunctive with ina
   (final clause), "may keep on having fear" (of exposure). Possibly, "the
   rest of the elders."

   1Tim 5:21

   The elect angels (ton eklekton angelon). For this triad of God, Christ,
   angels, see Lu 9:26 . "Elect" in the sense of the "holy" angels who
   kept their own principality (Jude 1:6 ) and who did not sin (2 Peter
   2:4 ). Paul shows his interest in angels in 1Co 4:9; 11:10 .

   Observe (phulaxeis). First aorist active subjunctive of phulasso, to
   guard, to keep (Ro 2:26 ). Subfinal use of ina.

   Without prejudice (choris prokrimatos). Late and rare word (from
   prokino, to judge beforehand), three times in the papyri, here only in
   N.T. "Without prejudgment."

   By partiality (kata prosklisin). Late word from prosklino, to incline
   towards one (Ac 5:36 ), only here in N.T.

   1Tim 5:22

   Lay hands hastily (cheiras tacheos epitithe). Present active imperative
   of epitithem in the sense of approval (ordination) as in Ac 6:6; 13:3 .
   But it is not clear whether it is the case of ministers just ordained
   as in 4:14 (epithesis), or of warning against hasty ordination of
   untried men, or the recognition and restoration of deposed ministers
   (verse 20) as suits the context. The prohibition suits either
   situation, or both.

   Be partakers of other men's sins (koinone amartiais allotriais).
   Present active imperative of koinoneo (from koinonos, partner) with me
   in prohibition with associative instrumental case as in 2Jo 1:11; Ro
   12:13 . On allotrios (belonging to another) see Ro 14:4 .

   Keep thyself pure (seauton agnon tere). "Keep on keeping thyself pure."
   Present active imperative of tereo.

   1Tim 5:23

   Be no longer a drinker of water (meket udropote). Present active
   imperative (prohibition) of udropoteo, old verb (from udropotes, water
   drinker, udor, pino), here only in N.T. Not complete asceticism, but
   only the need of some wine urged in Timothy's peculiar physical
   condition (a sort of medical prescription for this case).

   But use a little wine (alla aino oligo chro). Present middle imperative
   of chraoma with instrumental case. The emphasis is on oligo (a little).

   For thy stomach's sake (dia ton stomachon). Old word from stoma
   (mouth). In Homer throat, opening of the stomach (Aristotle), stomach
   in Plutarch. Here only in N.T. Our word "stomach."

   Thine often infirmities (tas puknas sou astheneias). Puknos is old
   word, dense, frequent. In N.T. only here, Lu 5:33; Ac 24:26 .
   Astheneias = weaknesses, lack of strength (Ro 8:26 ). Timothy was
   clearly a semi-invalid.

   1Tim 5:24

   Evident (prodelo). "Openly plain," "plain before all." Old word, in
   N.T. only here and Heb 7:24 .

   Going before unto judgment (proagousa eis krisin). See 1:18 for proago.
   The sins are so plain that they receive instant condemnation.

   And some men also they follow after (tisin de ka epakolouthousin).
   Associative instrumental case tisin with epakolouthousin for which verb
   see verse 10, "dog their steps" (Parry) like 1Pe 2:21 , not clearly
   manifest at first, but come out plainly at last. How true that is of
   secret sins.

   1Tim 5:25

   Such as are otherwise (ta allos echonta). "Those (deeds, erga) which
   have it otherwise." That is good deeds not clearly manifest.

   Cannot be hid (krubena ou dunanta). Second aorist passive infinitive of
   krupto. There is comfort here for modest preachers and other believers
   whose good deeds are not known and not blazoned forth. They will come
   out in the end. See Mt 5:14-16 .
     __________________________________________________________________

1 Timothy 6

   1Tim 6:1

   Under the yoke (upo zugon). As slaves (doulo, bondsmen). Perhaps under
   heathen masters (1Pe 2:18 ). For the slave problem, see also Phm 1; Col
   3:22; Eph 6:5; Tit 2:9 . See Mt 11:29 for Christ's "yoke" (zugon, from
   zeugnum, to join).

   Their own masters (tous idious despotas). That is always where the shoe
   pinches. Our "despot" is this very Greek word, the strict correlative
   of slave (doulos), while kurios has a wider outlook. Old word only
   here, Tit 2:9; 2Ti 2:21; 1Pe 2:18 for human masters. Applied to God in
   Lu 2:29; Ac 4:24,29 and to Christ in 2 Peter 2:1 .

   The name of God (to onoma tou theou). See Ro 2:24 . If the heathen
   could say that Christian slaves were not as dependable as non-Christian
   slaves. Negative purpose with ina me and present passive subjunctive
   (blasphemeta).

   1Tim 6:2

   Let not despise them (me kataphroneitosan). Negative imperative active
   third plural of kataphroneo, to think down on. See 4:12. He must not
   presume on the equality of Christian brotherhood not allowed by the
   state's laws. Some of these Christian slaves might be pastors of
   churches to which the master belonged. For the difficulty of the
   Christian master's position, see 1Co 7:22; Phm 1:16 .

   But rather (alla mallon). Render the Christian Master better service.

   They that partake of the benefit (o tes energesias antilambanomeno).
   For euergesias (genitive case after participle) see Ac 4:9 , only other
   N.T. example of this old word. Present middle participle of
   antilambano, old verb, to take in turn, to lay fast hold of, in N.T.
   only here, Lu 1:54; Ac 20:35 .

   1Tim 6:3

   Teacheth a different doctrine (eterodidaskale). See 1:3 for this verb,
   present active indicative here in condition of first class.

   Consenteth not (me prosercheta). Also condition of first class with me
   instead of ou. Proserchoma (old verb, to come to, to approach, with
   dative) is common enough in N.T. (Heb 4:16; 7:25 , etc.), but in the
   metaphorical sense of coming to one's ideas, assenting to, here only in
   N.T., but is so used in Philo and Irenaeus (Ellicott).

   Sound words (ugiainousin logois). See 1:10 for ugiaino.

   The words of our Lord Jesus Christ (tois tou kuriou emon Iesou
   Christou). Either subjective genitive (the words from the Lord Jesus, a
   collection of his sayings in Lock's opinion like 5:18; Ac 20:35 , at
   least in the Spirit of Jesus as Ac 16:7; 1Co 11:23 ) or objective
   genitive about Jesus like 2Ti 1:8; 1Co 1:18 .

   According to godliness (kata eusebeian). Promoting (designed for)
   godliness as in Tit 1:1 .

   1Tim 6:4

   He is puffed up (tetuphota). Perfect passive indicative of tuphoo, for
   which see 3:6.

   Knowing nothing (meden epistamenos). Present middle participle of
   epistama. Ignorance is a frequent companion of conceit.

   Doting (noson). Present active participle of noseo, to be sick, to be
   morbid over, old word, only here in N.T.

   Disputes of words (logomachias). Our "logomachy." From logomacheo (2Ti
   2:14 ), and that from logos and machoma, to fight over words, late and
   rare word, here only in N.T. See Plato (Tim. 1085 F) for "wars in
   words" (machas en logois).

   Whereof (ex on). "From which things."

   Surmisings (uponoia). Old word from uponoeo, to surmise, to suspect (Ac
   25:18 ), only here in N.T. All these words are akin (envy, phthonos,
   strife, eris, railings or slanders, blasphemia), all products of an
   ignorant and conceited mind.

   1Tim 6:5

   Wranglings (diaparatriba). Late and rare (Clem. of Alex.) double
   compound (dia, mutual or thorough, paratriba, irritations or rubbings
   alongside). "Mutual irritations" (Field).

   Corrupted in mind (diephtharmenon ton noun). Perfect passive participle
   of diaphtheiro, to corrupt, genitive case agreeing with anthropon (of
   men) and retaining the accusative ton noun.

   Bereft of the truth (apesteremenon tes aletheias). Perfect passive
   participle of apostereo, old verb (1Co 6:8 ) with the ablative case
   after it (aletheias).

   A way of gain (porismon). Late word from porizo, to provide, to gain.
   Only here in N.T. "Rich Christians." Predicate accusative with eina
   (indirect assertion) in apposition with eusebeian, the accusative of
   general reference.

   1Tim 6:6

   With contentment (meta autarkeias). Old word from autarkes (autos,
   arkeo) as in Php 4:11 . In N.T. only here and 2Co 9:8 . This attitude
   of mind is Paul's conception of "great gain."

   1Tim 6:7

   Brought into (eisenenkamen, second aorist active stem with first aorist
   ending, common in the Koine),

   carry out (exenenkein, second aorist active infinitive). Note play on
   the prepositions eis- and ex-.

   1Tim 6:8

   Food (diatrophas). Plural, supports or nourishments (from diatrepho, to
   support). Old word, here only in N.T.

   Covering (skepasmata). Plural, "coverings." Late word from skepazo, to
   cover. Here only in N.T.

   We shall be content (arkesthesometha). First future passive of arkeo,
   to be content. Old word. See 2Co 12:9 . This is the autarkeia of verse
   6.

   There with (toutois). Associative instrumental case, "with these."

   1Tim 6:9

   Desire to be rich (boulomeno ploutein). The will (bouloma) to be rich
   at any cost and in haste (Pr 28:20 ). Some MSS. have "trust in riches"
   in Mr 10:24 . Possibly Paul still has teachers and preachers in mind.

   Fall into (empiptousin eis). See on 3:6 for en -- eis and 3:7 for
   pagida (snare).

   Foolish (anoetous). See Ga 3:1,3 .

   Hurtful (blaberas). Old adjective from blapto, to injure, here alone in
   N.T.

   Drown (buthizousin). Late word (literary Koine) from buthos (bottom),
   to drag to the bottom. In N.T. only here and Lu 5:7 (of the boat).
   Drown in the lusts with the issue "in destruction and perdition" (eis
   olethron ka apoleian). Not annihilation, but eternal punishment. The
   combination only here, but for olethros, see 1Th 5:3; 2Th 1:9; 1Co 5:5
   and for apoleia, see 2Th 2:3; Php 3:19 .

   1Tim 6:10

   The love of money (e philarguria). Vulgate, avaritia. Common word (from
   philarguros, 2Ti 3:12 , and that from philos, arguros), only here in
   N.T. Refers to verse 9 (boulomeno ploutein).

   A root of all kinds of evil (riza panton ton kakon). A root (riza). Old
   word, common in literal (Mt 3:10 ) and metaphorical sense (Ro 11:11-18
   ). Field (Ot. Norv.) argues for "the root" as the idea of this
   predicate without saying that it is the only root. Undoubtedly a
   proverb that Paul here quotes, attributed to Bion and to Democritus
   (ten philargurian eina metropolin panton ton kakon), where "metropolis"
   takes the place of "root." Surely men today need no proof of the fact
   that men and women will commit any sin or crime for money.

   Reaching after (oregomeno). Present middle participle of orego (see
   3:1) with genitive es (which).

   Have been led astray (apeplanethesan). First aorist passive indicative
   of apoplanao, old compound verb, in N.T. only here and Mr 13:22 .

   Have pierced themselves through (eautous periepeiran). First aorist
   active (with reflexive pronoun) of late compound peripeiro, only here
   in N.T. Perfective use of per (around, completely to pierce).

   With many sorrows (odunais pollais). Instrumental case of odune
   (consuming, eating grief). In N.T. only here and Ro 9:2 .

   1Tim 6:11

   O man of God (o anthrope theou). In N.T. only here and 2Ti 3:17 , there
   general and here personal appeal to Timothy. Cf. De 33:1; 1Sa 2:27 .

   Flee (pheuge),

   follow after (dioke). Vivid verbs in present active imperative. The
   preacher can not afford to parley with such temptations.

   Meekness (praupathian). Late compound from praupathes, in Philo about
   Abraham, here only in N.T.

   1Tim 6:12

   Fight the good fight (agonizou ton kalon agona). Cognate accusative
   with present middle imperative of agonizo, Pauline word (1Co 9:25; Col
   1:29 ).

   Lay hold on (epilabou). Second (ingressive) aorist middle imperative of
   epilambano, "get a grip on." See same verb with genitive also in verse
   19.

   Thou wast called (eklethes). First aorist passive of kaleo as in 1Co
   1:9; Col 3:15 .

   The good confession (ten kalen omologian). Cognate accusative with
   omologesas (first aorist active indicative of omologeo, the public
   confession in baptism which many witnessed. See it also in verse 13 of
   Jesus.

   1Tim 6:13

   Who quickeneth all things (tou zoogonountos ta panta). Present active
   participle of zoogoneo (zoogonos, from zoos, geno), late word to give
   life, to bring forth alive, in N.T. only here and Ac 7:19 . See 1Sa 2:6
   .

   Before Pontius Pilate (ep Pontiou Peilatou). Not "in the time of," but
   "in the presence of."

   Witnessed (marturesantos). Note martureo, not omologeo as in verse 12.
   Christ gave his evidence as a witness to the Kingdom of God. Evidently
   Paul knew some of the facts that appear in Joh 18 .

   1Tim 6:14

   That thou keep (teresa se). First aorist active infinitive of tereo,
   with accusative of general reference (se) in indirect command after
   parangello.

   Without spot (aspilon). Late adjective (a privative, spilos, spot, Eph
   5:27 ). In inscription and papyri.

   Without reproach (anepilempton). See 3:2; 5:7 .

   Until the appearing (mechr tes epiphaneias). "Until the epiphany" (the
   second epiphany or coming of Christ). Late word in inscriptions for
   important event like the epiphany of Caligula, in the papyri as a
   medical term. In 2Th 2:18 we have both epiphaneia and parousia. See Tit
   2:13; 2Ti 1:10; 4:1,8 .

   1Tim 6:15

   In its own times (kairois idiois). Locative case. May be "in his own
   times." See 2:6. Clearly not for us to figure out.

   Who is the blessed and only Potentate (o makarios ka monos dunastes).
   "The happy and alone Potentate." Dunastes, old word, in N.T. only here,
   Lu 1:52; Ac 8:27 (the Eunuch). See 1:11 for makarios.

   The King of kings (o basileus ton basileuonton). "The King of those who
   rule as kings." Oriental title. So with "Lord of lords." See Re 10:16 .

   1Tim 6:16

   Who only hath immortality (o monos echon athanasian). "The one who
   alone has immortality." Athanasia (athanatos, a privative and
   thanatos), old word, in N.T. only here and 1Co 15:53f . Domitian
   demanded that he be addressed as "Dominus et Deus noster." Emperor
   worship may be behind the use of monos (alone) here.

   Unapproachable (aprositon). See Ps 104:2 . Late compound verbal
   adjective (a privative, pros, iena, to go). Here only in N.T. Literary
   Koine word.

   Nor can see (oude idein dunata). See aoraton in Col 1:15 and also Joh
   1:18; Mt 11:27 . The "amen" marks the close of the doxology as in 1:17.

   1Tim 6:17

   In this present world (en to nun aion). "In the now age," in contrast
   with the future.

   That they be not high-minded (me upselophronein). Present active
   infinitive with negative in indirect command after parangelle, "not to
   be high-minded." Only instance of the word save some MSS. of Ro 11:20
   (for me upselaphrone) and a scholion on Pindar.

   Have their hope set (elpikena). Perfect active infinitive of elpizo.

   On the uncertainty of riches (ep ploutou adelotet). Literary Koine word
   (adelotes), only here in N.T. A "vigorous oxymoron" (White). Cf. Ro 6:4
   . Riches have wings.

   But on God (all' ep theo). He alone is stable, not wealth.

   Richly all things to enjoy (panta plousios eis apolausin). "A lavish
   emphasis to the generosity of God" (Parry). Apolausis is old word from
   apolauo, to enjoy, in N.T. only here and Heb 11:25 .

   1Tim 6:18

   That they do good (agathoergein). Late word (agathos, ergo), in N.T.
   only here and Ac 14:17 .

   Rich in good works (ploutein en ergois kalois). See Lu 12:21 "rich
   toward God" and Mt 6:19f. for "treasures in heaven."

   Ready to distribute (eumetadotous). Late and rare verbal (eu, meta,
   didom). Free to give, liberal. Only here in N.T.

   Willing to communicate (koinonikous). Old adjective, ready to share,
   gracious, liberal again. Only here in N.T. See Ga 6:6; Php 4:15 .

   1Tim 6:19

   Laying up in store (apothesaurizontas). Late literary word (apo and
   thesaurizo), only here in N.T. Same paradox as in Mt 6:19f. , "laying
   up in store" by giving it away.

   Which is life indeed (tes ontos zoes). See 5:3 for ontos. This life is
   merely the shadow of the eternal reality to come.

   1Tim 6:20

   Guard that which is committed unto thee (ten paratheken phulaxon).
   "Keep (aorist of urgency) the deposit." Paratheken (from paratithem, to
   place beside as a deposit, 2Ti 2:2 ), a banking figure, common in the
   papyri in this sense for the Attic parakatatheke (Textus Receptus here,
   2Ti 1:12,14 ). See substantive also in 2Ti 1:12,14 .

   Turning away from (ektrepomenos). Present middle participle of ektrepo,
   for which see 1:6; 5:15 .

   Babblings (kenophonias). From kenophonos, uttering emptiness. Late and
   rare compound, in N.T. only here and 2Ti 2:16 .

   Oppositions (antitheseis). Old word (anti, thesis), antithesis, only
   here in N.T.

   Of the knowledge which is falsely so called (tes pseudonumou gnoseos).
   "Of the falsely named knowledge." Old word (pseudes, onoma). Our
   "pseudonymous." Only here in N.T.

   1Tim 6:21

   Have erred (estochesan). First aorist active indicative of astocheo.
   See 1:6 for this word.
     __________________________________________________________________


   SECOND TIMOTHY

   FROM ROME

   PROBABLY EARLY AUTUMN OF 67 OR SPRING OF 68
     __________________________________________________________________

2 Timothy 1

   2Tim 1:1

   According to the promise of the life which is in Christ Jesus (kat'
   epangelian zoes tes en Christo Iesou). "With a view to the fulfilment
   of the promise." See Tit 1:1 for this same use of kata. For kat'
   epangelian see Ga 3:29 . See 1Ti 4:8 for the phrase "promise of life."
   Here or there "life that in Christ Jesus" includes the present as well
   as the future.

   2Tim 1:2

   Beloved (agapeto). Instead of gnesio (genuine) in 1Ti 1:2 . He had
   already called Timothy agapeton (verbal adjective of agapao) in 1Co
   4:17 , an incidental and strong proof that it is Paul who is writing
   here. This argument applies to each of the Pastorals for Paul is known
   by other sources (Acts and previous Pauline Epistles) to sustain
   precisely the affectionate relation toward Timothy and Titus shown in
   the Pastorals.

   2Tim 1:3

   I thank (charin echo). "I have gratitude." As in 1Ti 1:12 . Robinson
   cites examples of this phrase from the papyri. It occurs also in Lu
   17:9; Ac 2:47 . Charis in doxologies Paul uses (1Co 15:57; 2:14; 8:16;
   9:15; Ro 6:17; 7:25 ). His usual idiom is eucharisto (1Co 1:4; Ro 1:8;
   Phm 1:4; Php 1:3 ) or eucharistoumen (1Th 1:2; Col 1:3 ) or ou pauoma
   euchariston (Eph 1:16 ) or eucharistein opheilomen (2Th 1:3 ).

   Whom I serve from my forefathers (o latreuo apo progonon). The relative
   o is the dative case with latreuo (see Ro 1:9 for this verb),
   progressive present (I have been serving). For progonon (forefathers)
   see 1Ti 5:4 . Paul claims a pious ancestry as in Ac 24:14; Ac 26:5; Ga
   2:14; Php 3:4-7 .

   In a pure conscience (en kathara suneidese). See 1Ti 1:5; Ac 23:1 .

   Unceasing (adialeipton). Late and rare compound, in N.T. only here and
   Ro 9:2 which see. The adverb adialeiptos is more frequent (in the
   papyri, literary Koine, 1Th 1:2; Ro 1:9 ). The adjective here is the
   predicate accusative, "how I hold the memory concerning thee
   unceasing." The use of adialeiptos (adverb) is a sort of epistolary
   formula (papyri, 1Th 1:2; 2:13; 5:17; Ro 1:9 ).

   Remembrance (mneian). Old word, in N.T. only Pauline (seven times, 1Th
   1:2; Ro 1:9; Php 1:3 ).

   2Tim 1:4

   Night and day (nuktos ka emeras). Genitive of time, "by night and by
   day." As in 1Th 2:9; 3:10 .

   Longing (epipothon). Present active participle of epipotheo, old word,
   eight times in Paul (1Th 3:6; Php 1:8 , etc.).

   Remembering thy tears (memnemenos sou ton dakruon). Perfect middle
   participle of mimnesko, old and common verb with the genitive, only
   here in the Pastorals and elsewhere by Paul only in 1Co 11:2 . Probably
   an allusion to the scene at Miletus (Ac 20:37 ). Cf. Ac 20:19 .

   That I may be filled with joy (ina charas plerotho). Final clause with
   ina and first aorist passive subjunctive of pleroo (with genitive case
   charas), a verb common with Paul (Ro 8:4; 13:8 ).

   2Tim 1:5

   Having been reminded (upomnesin labon). "Having received (second aorist
   active participle of lambano) a reminder" (old word from upomimnesko,
   to remind, in N.T. only here and 1Pe 1:13 ). For the idiom see Ro
   7:8,11 . A reminder by another while anamnesis remembrance (1Co 11:24f.
   ) is rather a recalling by oneself (Vincent).

   Of the unfeigned faith (tes anupokritou pisteos). Late compound for
   which see 2Co 6:6; Ro 12:9 .

   Dwelt (enoikesen). First aorist active indicative of enoikeo, old verb,
   in N.T. only in Paul (Ro 8:11; Col 3:16 ).

   First (proton). Adverb, not adjective (prote).

   In thy grandmother Lois (en te mamme Loid). Old word, originally the
   infantile word for meter (mother), then extended by writers to
   grandmother as here. Common for grandmother in the papyri. Lois is the
   mother of Eunice, Timothy's mother, since Timothy's father was a Greek
   (Ac 16:1 ). Probably both grandmother and mother became Christians.

   I am persuaded (pepeisma). Perfect passive indicative of peitho, "I
   stand persuaded." In the Pastorals only here and verse 12, common in
   Paul's other writings (Ro 8:38 , etc.).

   2Tim 1:6

   For the which cause (di' en aitian). "For which cause," stronger than
   dio. So in verse 12; Tit 1:13 . Only example of aitia by Paul save in
   Ac 28:20 .

   I put thee in remembrance (anamimnesko). Old compound to remind (1Co
   4:17; 2Co 7:15 ).

   That thou stir up (se anazopurein). Present active infinitive of
   anazopureo, old double compound (ana and zopuron, live coal, zoos and
   pur, then the bellows for kindling), to rekindle, to stir into flame,
   to keep blazing (continuous action, present time), only here in N.T.
   See 1Th 5:19 for the figure of fire concerning the Holy Spirit. See
   anapto in Lu 12:49 .

   The gift of God (to charisma tou theou). See 1Ti 4:14 . Here Paul says
   mou (my), there he mentions the presbytery. Paul felt a deep personal
   interest in Timothy. See 1Co 7:7; Ro 6:23; 11:29 for the gift of God.

   2Tim 1:7

   A spirit of fearfulness (pneuma deilias). Here pneuma is the charisma
   of verse 6, the human spirit as endowed by the Holy Spirit (Ro 8:15 ).
   Deilia is an old word (deilos, deido) and always in a bad sense of
   cowardice, only here in N.T.

   Of power (dunameos). One of Paul's characteristic words (Ro 1:16 ).

   Of love (agapes). One of the gifts of the Spirit (Ga 5:22 ). "Which
   drives out fear" (Lock) as in 1Jo 4:18 .

   Of discipline (sophronismou). Late Koine word (from sophronizo, to
   control), self-control, here only in N.T. See 1Ti 2:9 for sophrosune.

   2Tim 1:8

   Be not ashamed of (me epaischuntheis). First aorist (ingressive)
   passive subjunctive (in prohibition) of epaischunoma, old word, to be
   ashamed. Again in verse 16 without augment (epaischunthen), transitive
   use of the passive voice as often in the Koine (Robertson, Grammar, p.
   818). See Ro 1:16; 6:21 . "Do not become ashamed" (as he had not).

   The testimony of our Lord (to marturion tou kuriou). For the old word
   marturion see 1Co 1:6; 2:1 . Paul probably has in mind the saying of
   Jesus preserved in Mr 8:38 (Lu 9:26 ). See also 2:12.

   His prisoner (ton desmion autou). As in Php 1:12; Phm 1:1,9; Eph 3:1;
   4:1 (the first Roman captivity). Paul is in his last captivity and
   refers to it again in verse 16; 2:9 .

   Suffer hardship with (sunkakopatheson). First aorist active imperative
   of the double compound sunkakopatheo, first known use and in N.T. only
   here and 2:3 (in eccles. writers). But kakopatheo, to suffer evil, is
   old verb (2:9; 4:5 ). Paul is fond of compounds of sun. Paul challenges
   Timothy by this verb which he apparently coins for the purpose to a
   joint (sun) suffering with the Lord Jesus and Paul "for the gospel" (to
   euangelio, dative case rather than associative instrumental "with").

   According to the power of God (kata dunamin theou). Given by God (2Co
   6:7 ).

   2Tim 1:9

   Called us with a holy calling (kalesantos klese agia). Probably dative,
   "to a holy calling." Klesis here apparently not the invitation, but the
   consecrated service, "the upward calling" (Php 3:14 ). See 1Co 7:20;
   Eph 4:1,4 for the use of kaleo with klesis. Paul often uses kaleo of
   God's calling men (1Th 2:12; 1Co 1:9; Ga 1:6; Ro 8:20; 9:11 ).

   Purpose (prothesin). See Ro 9:11; Eph 1:11 for prothesin.

   Which was given (ten dotheisan). First aorist passive articular
   participle agreeing with charis (grace), a thoroughly Pauline
   expression (1Co 3:10; Ro 12:3,6 , etc.), only here in Pastoral
   Epistles.

   Before times eternal (pro chronon aionion). See Tit 1:2 .

   2Tim 1:10

   But hath now been manifested (phanerotheisan de nun). First aorist
   passive participle of phaneroo agreeing with charin. See Tit 1:3; Col
   1:26; 3:4 for phaneroo and the contrast made.

   By the appearing (dia tes epiphaneias). Only here of the Incarnation
   (except the verb, Tit 2:11; 3:4 ), but for the second coming see Tit
   2:13 .

   Who abolished death (katargesantos men ton thanaton). First aorist
   active participle of katargeo, the very phrase in 1Co 15:26; Heb 2:14 .

   Brought to light (photisantos de). First aorist active participle of
   photizo, literary Koine word for which see 1Co 4:5; Eph 1:18 , to turn
   the light on.

   Life and incorruption (zoen ka aphtharsian). The opposite of thanatos,
   "life and immortality" (unchangeable life).

   2Tim 1:11

   For which (eis o). For the gospel. See 1Ti 2:7 for this verse.

   2Tim 1:12

   These things (tauta). His imprisonment in Rome.

   Yet I am not ashamed (all' ouk epaischunoma). Plain reference to the
   exhortation to Timothy in verse 8.

   Him whom I have believed (o pepisteuka). Dative case of the relative
   (o) with the perfect active of pisteuo, the antecedent to the relative
   not expressed. It is not an indirect question. Paul knows Jesus Christ
   whom he has trusted.

   I am persuaded (pepeisma). See verse 5.

   To guard (phulaxa). First aorist active infinitive of phulasso, the
   very word used in 1Ti 6:20 with paratheken as here, to guard against
   robbery or any loss.

   That which I have committed unto him (ten paratheken mou). Literally,
   "my deposit," as in a bank, the bank of heaven which no burglar can
   break (Mt 6:19f. ). See this word also in verse 14. Some MSS. have the
   more common parakatatheke (a sort of double deposit, para, beside,
   down, kata).

   Against that day (eis ekeinen ten emeran). The day of Christ's second
   coming. See also 1:18; 4:8; 2Th 1:10 , and often in the Gospels.
   Elsewhere, the day of the Lord (1Th 5:2; 2Th 2:2; 1Co 1:8; 2Co 1:14 ),
   the day of Christ or Jesus Christ (Php 1:6,10; 2:16 ), the day (1Th
   5:4; 1Co 3:13; Ro 13:12 ), the day of redemption (Eph 4:20 ), the day
   of judgment (Ro 2:5,16 ).

   2Tim 1:13

   The pattern of sound words (upotuposin ugiainonton logon). See 1Ti 1:16
   for upotuposin and 1Ti 1:10 for ugiaino.

   Which (on). Genitive plural with ekousas (didst hear) or attracted to
   case of logon (akouo is used either with the accusative or the
   genitive).

   2Tim 1:14

   That good thing which was committed unto thee (ten kalen paratheken).
   Simply, "the good deposit."

   Guard (phulaxon). As in 1Ti 6:20 . God has also made an investment in
   Timothy (cf. verse 12). Timothy must not let that fail.

   Which dwelleth in us (tou enoikountos en emin). It is only through the
   Holy Spirit that Timothy or any of us can guard God's deposit with us.

   2Tim 1:15

   Are turned away from me (apestraphesan me). Second aorist passive
   (still transitive here with me) of apostrepho, for which verb see Tit
   1:14 . For the accusative with these passive deponents see Robertson,
   Grammar, p. 484. It is not known to what incident Paul refers, whether
   the refusal of the Christians in the Roman province of Asia to help
   Paul on his arrest (or in response to an appeal from Rome) or whether
   the Asian Christians in Rome deserted Paul in the first stage of the
   trial ( 4:16). Two of these Asian deserters are mentioned by name,
   perhaps for reasons known to Timothy. Nothing else is known of Phygelus
   and Hermogenes except this shameful item.

   2Tim 1:16

   Grant mercy (doie eleos). The phrase nowhere else in the N.T. Second
   aorist active optative of didom, the usual form being doie. This is the
   usual construction in a wish about the future.

   Unto the house of Onesiphorus (to Onesiphorou oiko). The same phrase in
   4:19. Apparently Onesiphorus is now dead as is implied by the wish in
   1:18.

   For he oft refreshed me (ot pollakis me anepsuxen). First aorist active
   indicative of anapsucho, old verb, to cool again, in LXX and Koine
   often, here only in N.T., but anapsuxis in Ac 3:20 . In the first
   imprisonment or the second. If he lost his life for coming to see Paul,
   it was probably recently during this imprisonment.

   Was not ashamed of my chain (alusin mou ouk epaischunthe). Passive
   deponent again (first aorist indicative) with accusative as in 1:8. For
   alusin (chain) see Eph 6:20 . Note absence of augment in epaischunthe.

   2Tim 1:17

   When he was in Rome (genomenos en Rome). Second aorist middle
   participle of ginoma (coming to Rome, happening in Rome).

   He sought me diligently and found me (spoudaios ezetesen me ka euren).
   Effective aorists both of them (first of zeteo, second of eurisko). He
   did it at the risk of his own life apparently.

   2Tim 1:18

   Grant to him to and mercy (doie auto eurein eleos). Second aorist
   active optative in wish for the future again as in verse 16. Find mercy
   from the Lord (Jesus) as he found me.

   Thou knowest very well (beltion su ginoskeis). Literally, "thou knowest
   better (than I)," for he did those things in Ephesus where thou art.
   Only N.T. example of beltion, in D text of Ac 10:28 .
     __________________________________________________________________

2 Timothy 2

   2Tim 2:1

   Be strengthened (endunamou). Present passive imperative of endunamoo.
   See already 1Ti 1:12; Ro 4:20; Php 4:13; Eph 6:10 . "Keep on being
   empowered," "keep in touch with the power."

   In the grace that is in Christ Jesus (en te charit te en Christo
   Iesou). Where the power is located. Christ is the dynamo for power only
   when and while we keep in touch with him.

   2Tim 2:2

   From me (par' emou). As in 1:13. Paul was Timothy's chief teacher of
   Christ.

   Among many witnesses (dia pollon marturon). Plutarch has dia in this
   sense and Field (Ot. Norv.) suggests that it is a legal phrase
   "supported by many witnesses." Not mere spectators, but testifiers. See
   Paul's use of dia 1Th 4:2; 2Co 2:4; Ro 2:27; 14:20 . Paul in 1Co 15:1-8
   gives many witnesses of the resurrection of Christ.

   Commit thou (parathou). Second aorist middle imperative of paratithem
   (1Ti 1:18 ) to deposit, same metaphor as paratheke in 1:12,14 .
   "Deposit thou."

   Faithful (pistois). "Trustworthy," "reliable," as in 1Ti 1:12 of Paul
   himself.

   Able (ikano). Capable, qualified, as in 1Co 15:9; 2Co 2:16; 3:5 .

   Others also (ka eterous). Not necessarily "different," but "others in
   addition." This is the way to pass on the torch of the light of the
   knowledge of God in Christ. Paul taught Timothy who will teach others
   who will teach still others, an endless chain of teacher-training and
   gospel propaganda.

   2Tim 2:3

   Suffer hardship with me (sunkakopatheson). See 1:8 for this verb. The
   old preacher challenges the young one to share hardship with him for
   Christ.

   As a good soldier (os kalos stratiotes). Paul does not hesitate to use
   this military metaphor (this word only here for a servant of Christ)
   with which he is so familiar. He had already used the metaphor in 1Co
   9:7; 2Co 10:3f.; 1Ti 1:18 . In Php 2:25 he called Epaphroditus "my
   fellow-soldier" (sunstratioten mou) as he did Archippus in Phm 1:2 .

   2Tim 2:4

   No soldier on service (oudeis strateuomenos). "No one serving as a
   soldier." See 1Co 9:7 for this old verb and 2Co 10:3; 1Ti 1:18 for the
   metaphorical use.

   Entangleth himself (empleketa). Old compound, to inweave (see Mt 27:29
   for pleko), in N.T. only here and 2 Peter 2:20 . Present middle
   (direct) indicative.

   In the affairs (tais pragmateiais). Old word (from pragmateuoma, Lu
   19:13 ), business, occupation, only here in N.T.

   Of this life (tou biou). No "this" in the Greek, "of life" (course of
   life as in 1Ti 2:2 , not existence zoe).

   Him who enrolled him as a soldier (to stratologesant). Dative case
   after arese (first aorist active subjunctive of aresko, to please, 1Th
   2:4 , purpose clause with ina) of the articular first aorist active
   participle of stratologeo, literary Koine word (stratologos, from
   stratos and lego), only here in N.T.

   2Tim 2:5

   If also a man contend in the games (ean de ka athle tis). Condition of
   third class with present (linear) active subjunctive of athleo, old and
   common verb (from athlos, a contest), only this verse in N.T., but
   sunathleo in Php 1:27 . Note sharp distinction between athle (present
   subjunctive, engage in a contest in general) and athlese (first aorist
   active subjunctive, engage in a particular contest). Not "except he
   have contended," but simply "unless he contend" (in any given case)
   "lawfully" (nomimos). Old adverb, agreeably to the law, in N.T. only
   here and 1Ti 1:8 .

   Is not crowned (ou stephanouta). Present passive indicative of
   stephanoo, old verb (from stephanos, crown), in N.T. only here and Heb
   2:7,9 . One apodosis for two protases. The victor in the athletic
   contests was crowned with a garland.

   2Tim 2:6

   The husbandman that laboureth (ton kopionta georgon). "The toiling
   tiller of the soil" (georgon, from ge and ergo, worker of the earth).
   See georgion (field) in 1Co 3:9 and also 1Co 9:7 .

   First (proton). As is natural and right.

   To partake (metalambanein). Old word as in Ac 2:46 to share in. Paul
   elsewhere uses metecho as in 1Co 9:12 .

   2Tim 2:7

   Consider (noe). Present active imperative of noeo, old verb, to put
   your mind (nous) on. See Eph 3:4 and like command in 1Co 10:15 .

   Understanding (sunesin). "Comprehension" (from suniem, to send
   together, to grasp). See Col 1:9; 2:2 . This is a blessed promise that
   calls for application.

   2Tim 2:8

   Risen from the dead (egegermenon ek nekron). Perfect passive participle
   of egeiro, still risen as the perfect tense shows in 1Co 15:4,12-20 .
   Predicate accusative. "Remember Jesus Christ as risen from the dead."
   This is the cardinal fact about Christ that proves his claim to be the
   Messiah, the Son of God. Christ is central for Paul here as in Php
   2:5-11 .

   Of the seed of David (ek spermatos Daueid). The humanity of Christ as
   in Ro 1:3; Php 2:7f .

   According to my gospel (kata to euangelion mou). Paul's very phrase in
   Ro 2:16; 16:25 . Not a written gospel, but my message. See also 1Co
   15:1; 2Co 11:7; Ga 1:11; 2:2; 1Ti 1:11 .

   2Tim 2:9

   Wherein (en o). In my gospel.

   I suffer hardship (kakopatho). "I suffer evil." Old compound (kakon,
   pascho), elsewhere in N.T., 4:5; Jas 5:13 .

   Unto bonds (mechr desmon). "Up to bonds." A common experience with Paul
   (2Co 11:23; Php 1:7,13,14; Col 4:18 ).

   As a malefactor (os kakourgos), old compound (kakon, ergo, doer of
   evil), in N.T. only here and Lu 23:32ff. (of the robbers). One of the
   charges made against Paul.

   Is not bound (ou dedeta). Perfect passive indicative of deo, to bind.
   Old verb. See 1Co 7:27,39; Ro 7:2 . I am bound with a chain, but no
   fetters are on the word of God (Pauline phrase; 1Th 2:13; 1Co 14:36;
   2Co 2:17; Php 1:14; Tit 2:5 ).

   2Tim 2:10

   For the elect's sake (dia tous eklektous). "Because of the elect."
   God's elect (Ro 8:33; Col 3:12; Tit 1:1 ) for whom Paul suffered so
   much (Col 1:6; 12:15; Php 2:17; Eph 3:1,13 ).

   That they also may obtain (ina ka auto tuchosin). Purpose clause with
   second aorist (effective) active subjunctive of tunchano with genitive.
   "They as well as I," Paul means.

   The salvation (tes soterias). The final salvation "with eternal glory"
   (meta doxes aioniou). This phrase only here and 1Pe 5:10 , but in 2Co
   4:17 we have "eternal weight of glory."

   2Tim 2:11

   Faithful is the saying (pistos o logos). The saying which follows here
   though it can refer to the preceding as in 1Ti 4:9 . See 1Ti 1:15 . It
   is possible that from here to the end of 13 we have the fragment of an
   early hymn. There are four conditions in these verses ( 11-13), all of
   the first class, assumed to be true. Parallels to the ideas here
   expressed are found in 2Th 1:5; 1Co 4:8; 2Co 7:3; Ro 6:3-8; Col 3:1-4 .
   Note the compounds with sun (sunapethanomen,

   we died with , from sunapothnesko as in 2Co 7:3 ; sunzesomen,

   we shall live with , from sunzao as in 2Co 7:3 ; sumbasileusomen,

   we shall reign with , from sumbasileuo as in 1Co 4:8 ). For upomenomen
   (we endure) see 1Co 13:7 and for apistoumen (we are faithless) see Ro
   3:3 . The verb arneoma, to deny (arnesometha, we shall deny, arneseta,
   he will deny, arnesastha, deny, first aorist middle infinitive) is an
   old word, common in the Gospels in the sayings of Jesus (Mt 10:33; Lu
   12:9 ), used of Peter (Mr 14:70 ), and is common in the Pastorals (1Ti
   5:8; Tit 2:12; 2Ti 3:5 ). Here in verse 13 it has the notion of proving
   false to oneself, a thing that Christ "cannot" (ou dunata) do.

   2Tim 2:14

   That they strive not about words (me logomachein). Word apparently
   coined by Paul from logomachia (1Ti 6:4 which see), a back formation in
   that case. A mere war of words displeases Paul. (Tit 3:9 ).

   Useful (chresimon). Late and rare word from chraoma, here only in N.T.

   To the subverting (ep katastrophe). Old word (from katastrepho, to turn
   down or over), here only in N.T. (except 2 Peter 2:6 in some MSS., not
   in Westcott and Hort)." Because of the overthrow" (result ep, not aim),
   useless for this reason. Such war of words merely upsets the hearers.

   2Tim 2:15

   Give diligence (spoudason). First aorist active imperative of spoudazo,
   old word, as in 1Th 2:17; Ga 2:10 .

   To present (parastesa). First aorist active infinitive of paristem as
   in Col 1:22,28 .

   Approved unto God (dokimon to theo). Dative case theo with dokimon,
   predicate accusative, old adjective (from dechoma), for which see 1Co
   11:19; 2Co 10:18 .

   A workman (ergaten). See 2Co 11:3; Php 3:2 .

   That needeth not to be ashamed (anepaischunton). Late double compound
   verbal adjective (a privative, epaischuno), in Josephus and here alone.

   Handling aright (orthotomounta). Present active participle of
   orthotomeo, late and rare compound (orthotomos), cutting straight,
   orthos and temno), here only in N.T. It occurs in Pr 3:6; 11:5 for
   making straight paths (odous) with which compare Heb 12:13 and "the
   Way" in Ac 9:2 . Theodoret explains it to mean ploughing a straight
   furrow. Parry argues that the metaphor is the stone mason cutting the
   stones straight since temno and orthos are so used. Since Paul was a
   tent-maker and knew how to cut straight the rough camel-hair cloth, why
   not let that be the metaphor? Certainly plenty of exegesis is crooked
   enough (crazy-quilt patterns) to call for careful cutting to set it
   straight.

   2Tim 2:16

   Shun (periistaso). See Tit 3:9 .

   Babblings (kenophonias). See 1Ti 6:20 .

   Will proceed (prokopsousin). Future active of prokopto, "will cut
   forward." See Ga 1:14; Ro 13:12 .

   Further in ungodliness (ep pleion asebeias). "To more of ungodliness."
   See Ro 1:18; 1Ti 2:2 .

   2Tim 2:17

   Will eat (nomen exe). "Will have (future active of echo) pasturage or
   increase" (nome, old word from nemo, to pasture, in N.T. only here and
   Joh 10:9 ).

   As doth gangrene (os gangraina). Late word (medical writers and
   Plutarch), only here in N.T. From grao or graino, to gnaw, to eat, an
   eating, spreading disease. Hymenaeus is probably the one mentioned in
   1Ti 1:20 . Nothing is known of Philetus.

   2Tim 2:18

   Men who (oitines). "The very ones who."

   Have erred (estochesan). "Missed the mark." First aorist active
   indicative of astocheo, for which see 1Ti 1:6; 6:21 .

   That the resurrection is past already (anastasin ede gegonena). Second
   perfect active infinitive of ginoma in indirect assertion after
   legontes (saying) with the accusative of general reference (anastasin).

   Overthrow (anatrepousin). See Tit 1:11 .

   2Tim 2:19

   Howbeit (mento). Strong adversative, "however."

   Firm (stereos). Old adjective, solid, compact, in N.T. only here, 1Pe
   5:9; Heb 5:12,14 . See stereoma in Col 2:5 . For themelios see 1Co
   3:11; Rom 15:20; 1Ti 6:19 . Cf. edraioma in 1Ti 3:15 .

   Seal (sphragis). See 1Co 9:2; Ro 4:11 .

   Knoweth (egno). Timeless aorist active indicative of ginosko. Quotation
   from Nu 16:5 .

   Let every one depart (aposteto pas). Paraphrase of Nu 16:27; Isa 26:13;
   52:11; Jer 20:9 . Second aorist active imperative of aphistem
   (intransitive use), "Let every one stand off from." Probably another
   echo of the rebellion of Korah.

   2Tim 2:20

   In a great house (en megale oikia). Metaphor of a palace. He doubtless
   has the Kingdom of God in mind, but he works out the metaphor of a
   great house of the rich and mighty.

   Vessels (skeue). Old word skeuos. See Ro 9:21 for the same double use
   as here.

   Of gold (chrusa). Old contracted adjective chruseos, only here by Paul.

   Of silver (argura). Old contracted adjective argureos, in N.T. here, Ac
   19:24; Re 9:20 .

   Of wood (xulina). Old adjective, in N.T. only here and Re 9:20 .

   Of earth (ostrakina). Late adjective, from ostrakon, baked clay, in
   LXX, in N.T. only here and 2Co 4:7 .

   2Tim 2:21

   If a man purge himself (ean tis ekkathare). Paul drops the metaphor of
   the house and takes up the individual as one of the "vessels."
   Condition of third class with first aorist active subjunctive of
   ekkathairo, old verb, to cleanse out, in LXX, in N.T. only here and 1Co
   5:7 .

   From these (apo touton). From the vessels for dishonour of verse 20.

   Sanctified (egiasmenon). Perfect passive participle of agiazo, for
   which verb see 1Co 6:11 .

   Meet for the master's use (euchreston to despoto). Dative case despote
   (for which word see 1Ti 6:1 ) with euchreston, neuter singular like
   egiasmenon agreeing with skeuos. Old verbal adjective (eu and chraoma,
   to use well), useful or usable for the master. In N.T. only here and
   4:11. See achreston in Phm 11 .

   Prepared (etoimasmenon). Perfect passive participle of etoimazo, in a
   state of readiness, old and common word, elsewhere by Paul only 1Co 2:9
   (LXX).

   2Tim 2:22

   Youthful (neoterikas). Literary Koine word (Polybius, Josephus), only
   here in N.T. There are lusts peculiar to flaming youth.

   Flee (pheuge). Present active imperative of pheugo, old and common
   verb. In this sense see 1Co 6:18 .

   Follow after (dioke). Present active imperative of dioko as if in a
   chase for which sense see 1Th 5:15 . Steady pursuit of these virtues
   like those in Ga 5:22 .

   Call on the Lord (epikaloumenon ton kurion). See 1Co 1:2; Ro 10:12-14 .

   2Tim 2:23

   Ignorant (apaideutous). Old verbal, here only in N.T. (a privative and
   paideuo). Untrained, uneducated, "speculations of a half-educated mind"
   (Parry).

   Refuse (paraitou). See 1Ti 4:7 .

   They gender strifes (gennosin machas). Present active indicative of old
   and common verb gennao (Ro 9:11 ). "They beget battles." See 2:14.

   2Tim 2:24

   Must not strive (ou de machestha). Rather, "it is not necessary for him
   to fight" (in such verbal quibbles). The negative ou goes with de, not
   with the infinitive machestha.

   Gentle (epion). Old word (from epos, speech), affable, mild, in N.T.
   only here (and 1Th 2:7 in some MSS.; W. H. have nepios).

   Teachable (didaktikon). See 1Ti 3:2 .

   Forbearing (anexikakon). Late compound (from future of anecho, anexo,
   and kakon, putting up with evil). Here only in N.T.

   2Tim 2:25

   Correcting (paideuonta). See Tit 2:12 . "Schooling" (Parry).

   Oppose themselves (antidiatithemenous). Present middle (direct)
   participle of antidiatithem, late double compound (Diodorus, Philo) to
   place oneself in opposition, here only in N.T.

   If peradventure God may give (me pote doie o theos). Here Westcott and
   Hort read the late form of the second aorist active optative of didom
   for the usual doie as they do in 1:18. But there it is a wish for the
   future and so regular, while here the optative with me pote in a sort
   of indirect question is used with a primary tense de (present) and
   parallel with an undoubted subjunctive ananepsosin, while in Lu 3:15 me
   pote eie is with a secondary tense. Examples of such an optative do
   occur in the papyri (Robertson, Grammar, p. 989) so that we cannot go
   as far as Moulton does and say that we "must" read the subjunctive doe
   here (Prolegomena, pp. 55, 193).

   Repentance (metanoian). "Change of mind" (2Co 7:10; Ro 2:4 ).

   Unto the knowledge of the truth (eis epignosin aletheias). Paul's word
   "full knowledge" (Co 1:9 ).

   2Tim 2:26

   They may recover themselves (ananepsosin). First aorist active
   subjunctive of ananepho, late and rare word, to be sober again, only
   here in N.T., though nepho is in 1Th 5:6 .

   Out of the snare of the devil (ek tes tou diabolou pagidos). They have
   been caught while mentally intoxicated in the devil's snare (1Ti 3:7 ).
   See Ro 11:9 for pagis.

   Taken captive (ezogremeno). Perfect passive participle of zogreo, old
   verb, to take alive (zoos, agreo), in N.T. only here and Lu 5:10 (of
   Peter). "Taken captive alive."

   By him unto his will (up' autou eis to ekeinou thelema). This difficult
   phrase is understood variously. One way is to take both autou and
   ekeinou, to refer to the devil. Another way is to take both of them to
   refer to God. Another way is to take autou of the devil and ekeinou, of
   God. This is probably best, "taken captive by the devil" "that they may
   come back to soberness to do the will of God." There are difficulties
   in either view.
     __________________________________________________________________

2 Timothy 3

   2Tim 3:1

   Know this (touto ginoske). See 1Co 11:3; Php 1:12 .

   In the last days (en eschatais emerais). See Jas 5:3; 1Ti 4:1 .

   Grievous (chalepo). Hard. See Eph 5:16 .

   Shall come (enstesonta). Future middle of enistem (intransitive use),
   old verb, to stand on or be at hand, as in 2Th 2:2 .

   2Tim 3:2

   Lovers of self (philauto). Old compound adjective (philos, autos), here
   only in N.T.

   Lovers of money (philarguro). Old compound adjective, in N.T. only here
   and Lu 16:14 . See 1Ti 6:10 .

   Boastful (alazones). Old word for empty pretender, in N.T. only here
   and Ro 1:30 .

   Haughty (uperephano). See also Ro 1:30 for this old word.

   Railers (blasphemo). See 1Ti 1:13 .

   Disobedient to parents (goneusin apeitheis). See Ro 1:30 .

   Unthankful (acharisto). Old word, in N.T. only here and Lu 6:35 .

   Unholy (anosio). See 1Ti 1:9 .

   Without natural affection (astorgo). See Ro 1:31 .

   2Tim 3:3

   Implacable (aspondo). Truce-breakers. Old word, only here in N.T.
   though in MSS. in Ro 1:31 (from a privative and sponde, a libation).

   Slanderers (diabolo). See 1Ti 3:11; Tit 2:3 .

   Without self-control (akrateis). Old word (a privative and kratos),
   here only in N.T.

   Fierce (anemero). Old word (a privative and emeros, tame), only here in
   N.T.

   No lovers of good (aphilagatho). Found only here (a privative and
   philagathos, for which see Tit 1:8 ). See also Php 4:8 . A papyrus
   describes Antoninus as philagathos and has aphilokagathia.

   2Tim 3:4

   Traitors (prodota). Old word (from prodidom), in N.T. only here, Lu
   6:16; Ac 7:52 .

   Headstrong (propeteis). Old word (from pro and pipto), falling forward,
   in N.T. only here and Ac 19:36 .

   Puffed up (tetuphomeno). Perfect passive participle of tuphoo. See 1Ti
   3:6 .

   Lovers of pleasure (philedono). Literary Koine word (philos, edone),
   only here in N.T.

   Lovers of God (philotheo). Old word (philos, theos), only here in N.T.

   2Tim 3:5

   A form of godliness (morphosin eusebeias). For morphosin, see Ro 2:20 .
   The outward shape without the reality.

   Having denied (ernemeno). Perfect middle participle of arneoma (see
   2:12f. ).

   Power (dunamin). See 1Co 4:20 . See Ro 1:29-31 for similar description.

   Turn away (apotrepou). Present middle (direct) imperative of apotrepo,
   "turn thyself away from." Old verb, only here in N.T. See IV Macc.
   1:33.

   2Tim 3:6

   That creep (o endunontes). Old and common verb (also enduo) either to
   put on (1Th 5:8 ) or to enter (to slip in by insinuation, as here). See
   same idea in Jude 1:4 (pareiseduesan), 2 Peter 2:1 (pareisaxousin), Ga
   2:4 (pareiselthon and pareisaktous). These stealthy "creepers" are
   pictured also in Tit 1:11 .

   Take captive (aichmalotizontes). "Taking captive." Present active
   participle of aichmalotizo, for which see 2Co 10:5; Ro 7:23 .

   Silly women (gunaikaria). Literally, "little women" (diminutive of
   gune), found in Diocles (comedian of 5 century B.C.) and in Epictetus.
   The word here is neuter (grammatical gender) plural. Used
   contemptuously here (only N.T. example). Ramsay suggests "society
   ladies." It is amazing how gullible some women are with religious
   charlatans who pose as exponents of "new thought."

   Laden with sins (sesoreumena amartiais). Perfect passive participle of
   soreuo, old word from Aristotle down (from soros, a heap) to heap up.
   In N.T. only here and Ro 12:20 . Associative instrumental case
   amartiais.

   Divers (poikilais). Many coloured. See Tit 3:3 . One has only to recall
   Schweinfurth, the false Messiah of forty odd years ago with his
   "heavenly harem" in Illinois and the recent infamous "House of David"
   in Michigan to understand how these Gnostic cults led women into
   licentiousness under the guise of religion or of liberty. The
   priestesses of Aphrodite and of Isis were illustrations ready to hand.
   Agomena (present passive participle) means "continually led astray or
   from time to time."

   2Tim 3:7

   Never able to come to the knowledge of the truth (medepote eis
   epignosin aletheias elthein dunamena). Pathetic picture of these
   hypnotized women without intellectual power to cut through the fog of
   words and, though always learning scraps of things, they never come
   into the full knowledge (epignosin) of the truth in Christ. And yet
   they even pride themselves on belonging to the intelligentsia!

   2Tim 3:8

   Like as (on tropon). "In which manner." Adverbial accusative and
   incorporation of the antecedent tropon into the relative clause.

   Jannes and Jambres (Iannes ka Iambres). Traditional names of the
   magicians who withstood Moses (Targum of Jonathan on Ex 7:11 ).

   Withstood (antestesan). Second aorist active (intransitive) of
   anthistem, to stand against, "they stood against" (with dative Mouse).
   Same word used of Elymas in Ac 13:8 and repeated here anthistanta
   (present middle indicative). Paul here pictures the seducers of the
   gunaikaria above.

   Corrupted in mind (katephtharmeno ton noun). Perfect passive participle
   of kataphtheiro, old compound, in N.T. only here in critical text. See
   2Co 11:3; 1Ti 6:5 for diaphtheiro. The accusative noun is retained in
   the passive.

   Reprobate (adokimo). See 1Co 9:27; Tit 1:16 . They had renounced their
   trust (pistin) in Christ.

   2Tim 3:9

   They shall proceed no further (ou prokopsousin ep pleion). Future
   active of prokopto. See 2:16.

   Folly (anoia). Old word (from anoos, a privative and nous), want of
   sense, here only in N.T.

   Evident (ekdelos). Old word (ek, delos, outstanding), here only in N.T.

   Theirs (ekeinon). Of Jannes and Jambres (Ex 7:12 ).

   2Tim 3:10

   Didst follow (parekolouthesas). First aorist active indicative of
   parakoloutheo, for which see 1Ti 4:6 . Some MSS. have perfect active
   parekolouthekas (thou hast followed). Nine associative-instrumental
   cases here after the verb ( teaching , didaskalia, Ro 12:7 ;

   conduct , agoge, old word here only in N.T.;

   purpose , prothese, Ro 8:28 ;

   faith , piste, 1Th 3:6 ;

   longsuffering , makrothumia, Col 1:11 ;

   persecutions , diogmois, 2Th 1:4 ;

   sufferings , pathemasin, 2Co 1:6f. ). The two last items belong to
   verse 11.

   2Tim 3:11

   What things befell me (oia mo egeneto). Qualitative relative (oia)
   referring to actual experiences of Paul (egeneto, second aorist middle
   indicative of ginoma) more fully described in 2Co 11:30-33 . The Acts
   of the Apostles tell of his experiences in Antioch in Pisidia (Ac
   13:14,45,50 ), in Iconium (Ac 14:1-5 ), in Lystra (Ac 14:6-19 ). See
   also Ga 2:11 .

   What persecutions I endured (oious diogmous upenenka). Qualitative
   relative again with diogmous. The verb is first aorist active
   indicative of upophero, old verb, to bear under as in 1Co 10:13 .

   Delivered me (me erusato). First aorist middle of ruoma, old verb, with
   ek here as in 1Th 1:10 . Used again of the Lord Jesus in 4:18.

   2Tim 3:12

   That would live godly (o thelontes zein eusebos). "Those who desire
   (will, determine) to live godly." Paul does not regard his experience
   as peculiar, but only part of the price of loyal service to Christ.

   Shall suffer persecution (diochthesonta). Future passive of dioko,
   "shall be persecuted" (shall be hunted as wild beasts).

   2Tim 3:13

   Impostors (goetes). Old word from wailers (goao, to bewail),
   professional mourners, deceivers, jugglers. Here only in the N.T.
   Modern impostors know all the tricks of the trade.

   Shall wax worse and worse (prokopsousin ep to cheiron). "Shall cut
   forward to the worse stage." See 2:16 for prokopto. Cheiron is
   comparative of kakos, "to the worse than now."

   Deceiving and being deceived (planontes ka planomeno). Present active
   and present passive participles of planao. The tragedy of it all is
   that these seducers are able to deceive others as well as themselves.

   2Tim 3:14

   But abide thou (su de mene). Emphatic contrast (su de), "But thou."
   Present active imperative of meno, common verb, to remain.

   In the things which (en ois). The antecedent to ois is not expressed
   ("in which things") and the relative is attracted from a accusative
   with emathes (didst learn, second aorist active indicative of manthano)
   to the case of the unexpressed antecedent (locative with en).

   Hast been assured of (epistothes). First aorist passive indicative of
   pistoo, old verb (from pistos, faithful), to make reliable, only here
   in N.T.

   Knowing from whom (eidos para tinon). Second perfect active participle
   of oida. Note tinon (ablative case after para in an indirect question).
   The list included the O.T. prophets, Paul, Eunice, Lois. There ought to
   be moral authority in such personages.

   2Tim 3:15

   From a babe (apo brephous). Only here in the Pastorals. This teaching
   from the fifth year, covering the whole of Timothy's recollections. See
   Mr 9:21 ek paidiothen, from a child.

   Thou has known (oidas). Present active indicative, progressive perfect
   reaching from a babe till now. Would that Christian parents took like
   pains today.

   The sacred writings (iera grammata). "Sacred writings" or "Holy
   Scriptures." Here alone in N.T., though in Josephus (Proem to Ant. 3;
   Apion 1, etc.) and in Philo. The adjective ieros occurs in 1Co 9:13 of
   the temple worship, and gramma in contrast to pneuma in 2Co 3:6f.; Ro
   2:29 and in Joh 5:47 of Moses' writings, in Ac 28:21 of an epistle, in
   Ga 6:11 of letters (characters). In Ephesus there were Ephesia grammata
   that were bebela (Ac 19:19 ), not iera.

   To make thee wise (se sophisa). First aorist active infinitive of
   sophizo, old verb (from sophos), in N.T. only here, and 2 Peter 1:16 .

   Which is in (tes en). Common idiom with the article, "the in." The use
   of the Scriptures was not magic, but of value when used "through faith
   that is in Christ Jesus."

   2Tim 3:16

   Every scripture inspired of God is also profitable (pasa graphe
   theopneustos ka ophelimos). There are two matters of doubt in this
   clause. One is the absence of the article e before graphe, whether that
   makes it mean "every scripture" or "all scripture" as of necessity if
   present. Unfortunately, there are examples both ways with both pas and
   graphe. Twice we find graphe in the singular without the article and
   yet definite (1Pe 2:6; 2 Peter 1:20 ). We have pas Israel (Ro 11:26 )
   for all Israel (Robertson, Grammar, p. 772). So far as the grammatical
   usage goes, one can render here either "all scripture" or "every
   scripture." There is no copula (estin) in the Greek and so one has to
   insert it either before the ka or after it. If before, as is more
   natural, then the meaning is: "All scripture (or every scripture) is
   inspired of God and profitable." In this form there is a definite
   assertion of inspiration. That can be true also of the second way,
   making "inspired of God" descriptive of "every scripture," and putting
   estin (is) after ka: "All scripture (or every scripture), inspired of
   God, is also profitable."

   Inspired of God (theopneustos). "God-breathed." Late word (Plutarch)
   here only in N.T. Perhaps in contrast to the commandments of men in Tit
   1:14 .

   Profitable (ophelimos). See 1Ti 4:8 . See Ro 15:4 . Four examples of
   pros (facing, with a view to, for): didaskalian, teaching; elegmon,
   reproof, in LXX and here only in N.T.; epanorthosin, correction, old
   word, from epanorthoo, to set up straight in addition, here only in
   N.T., with which compare epidiorthoo in Tit 1:5 ; paideian,
   instruction, with which compare Eph 6:4 .

   2Tim 3:17

   The man of God (o tou theou anthropos). See 1Ti 6:11 .

   May be complete (ina e artios). Final clause with ina and present
   subjunctive of eim. Artios is old word (from root aro, to fit),
   specially adapted, here only in N.T.

   Furnished completely (exertismenos). Perfect passive participle of
   exartizo, rare verb, to furnish (fit) fully (perfective use of ex), in
   N.T. only here and Ac 21:5 . In Josephus. For katartizo, see Lu 6:40;
   2Co 13:11 .
     __________________________________________________________________

2 Timothy 4

   2Tim 4:1

   I charge thee (diamarturoma). Rather, "I testify." See 1Th 4:6 . See
   1Ti 5:21 for this verb and appeal to God and Christ.

   Who shall judge (tou mellontos krinein). "The one going or about to
   judge" (regular idiom with mello). The quick and the dead (zontas ka
   nekrous). "Living and dead." See 1Th 4:16f .

   And by his appearing (ka ten epiphaneian). Accusative of conjuration
   (verbs of swearing), after diamarturoma as is basileian (by his
   kingdom). See 1Th 5:27 . For epiphaneian, see 1:10; Tit 2:13; 1Ti 6:14;
   2Th 2:8 .

   2Tim 4:2

   Preach the word (keruxon ton logon). First aorist active imperative of
   kerusso. For "the word" used absolutely, see 1Th 1:6; Ga 6:6 .

   Be instant in season, out of season (episteth eukairos akairos). Second
   aorist (ingressive) active imperative of ephistem (intransitive use),
   "take a stand," "stand upon it or up to it," "carry on," "stick to it."
   The Vulgate has "insta." The two adverbs are like a proverb or a play
   (pun) on the word kairos. There are all sorts of seasons (kairo), some
   difficult (chalepo, 3:1), some easy (eukaire, 1Co 16:12 ).

   Reprove (elenxon). First aorist active imperative of elencho. "Bring to
   proof." Eph 5:11 .

   Rebuke (epitimeson). First aorist active imperative of epitimao, to
   give honour (or blame) to, to chide. Common in the Gospels (Lu 17:3 ).

   Exhort (parakaleson). First aorist active imperative of parakaleo,
   common Pauline word.

   2Tim 4:3

   A time when (kairos ote). One of the akairos (out of season) times.

   Will not endure (ouk anexonta). Future middle (direct) of anecho. "Will
   not hold themselves back from" (Col. 3:13). Having itching ears
   (knethomeno ten akoen). Present middle (causative) participle of
   knetho, late and rare form of the Attic knao, to scratch, to tickle,
   here only in N.T. "Getting the ears (the hearing, ten akoen) tickled."
   The Vulgate has prurientes. Cf. the Athenians (Ac 17:21 ). Clement of
   Alexandria tells of speakers tickling (knethontes) the ears of those
   who want to be tickled. This is the temptation of the merely "popular"
   preacher, to furnish the latest tickle.

   2Tim 4:4

   Will turn away their ears (ten akoen apostrepsousin). Future active of
   old verb apostrepho. See 1Co 12:17 for this use of akoe. The people
   stopped their ears and rushed at Stephen in Ac 7:57 .

   Will turn aside (ektrapesonta). Second future passive of ektrepo. They
   prefer "myths" to "the truth" as some today turn away to "humanism,"
   "bolshevism," "new thought" or any other fad that will give a new
   momentary thrill to their itching ears and morbid minds.

   2Tim 4:5

   But be thou sober (su de nephe). Present active imperative of nepho,
   for which see 1Th 5:6,8 . "Be sober in thy head."

   Suffer hardship (kakopatheson). See 2:9.

   Do the work of an evangelist (ergon poieson euangelistou). See 1Co
   1:17; Eph 4:11 for euangelistes, gospelizer.

   Fulfil (plerophoreson). First aorist active imperative of plerophoreo,
   for which see Col 4:12 . In Col 4:17 Paul uses pleroo to Archippus
   about his ministry as he here employs plerophoreo. Both verbs mean to
   fill full.

   2Tim 4:6

   I am already being offered (ede spendoma). Present (progressive)
   passive indicative of spendo, old verb, to pour out a libation or drink
   offering. In N.T. only here and Php 2:17 . "What was then a possibility
   is now a certainty" (Parry). The sacrifice of Paul's life-blood has
   begun.

   Of my departure (tes analuseos mou). Our very word "analysis." Old word
   from analuo, to loosen up or back, to unloose. Only here in N.T.,
   though analusa for death is used by Paul in Php 1:23 which see for the
   metaphor.

   Is come (ephesteken). Perfect active indicative of ephistem
   (intransitive use). See 1Th 5:3; Lu 21:34 . The hour has struck. The
   time has come.

   2Tim 4:7

   I have fought the good fight (ton kalon agona egonisma). Perfect middle
   indicative of agonizoma, a favourite figure with Paul (1Co 9:25; Col
   1:29 ), with the cognate accusative agona (Php 1:27,30 , etc.). The
   "fight" is the athletic contest of his struggle for Christ.

   I have finished the course (ton dromon teteleka). Perfect active
   indicative of teleo. He had used this metaphor also of himself to the
   elders at Ephesus (Ac 20:24 ). Then the "course" was ahead of him. Now
   it is behind him.

   I have kept the faith (ten pistin tetereka). Perfect active indicative
   again of tereo. Paul has not deserted. He has kept faith with Christ.
   For this phrase, see Re 14:12 . Deissmann (Light, etc., p. 309) gives
   inscriptions in Ephesus of a man who says: "I have kept faith" (ten
   pistin eteresa) and another of a man of whom it is said: "He fought
   three fights, and twice was crowned."

   2Tim 4:8

   Henceforth (loipon). Accusative case, "for the rest."

   There is laid up for me (apokeita mo). Present passive of apokeima, old
   verb, to be laid away. See Col 1:5 for the hope laid away. Paul's
   "crown of righteousness" (o tes dikaiosunes stephanos, genitive of
   apposition, the crown that consists in righteousness and is also the
   reward for righteousness, the victor's crown as in 1Co 9:25 which see)
   "is laid away" for him.

   At that day (en ekeine te emera). That great and blessed day (1:12,18
   ).

   The righteous judge (o dikaios krites). "The just judge," the umpire
   who makes no mistakes who judges us all (2Co 5:10 ).

   Shall give me (apodose mo). Future active of apodidom. "Will give back"
   as in Ro 2:6 and in full.

   But also to all them that have loved his appearing (alla pasin tois
   egapekosin ten epiphaneian autou). Dative case of the perfect active
   participle of agapao, to love, who have loved and still love his second
   coming. Epiphaneia here can as in 1:10 be interpreted of Christ's
   Incarnation.

   2Tim 4:9

   Shortly (tacheos). In verse 21 he more definitely says "before winter."
   Apparently the trial might drag on through its various stages.

   2Tim 4:10

   Forsook me (me enkateleipen). Imperfect (MSS. also have aorist,
   enkatelipen) active of the old double compound verb enkataleipo, for
   which see Ro 9:29 . Clearly in contrast to verse 9 and in the sense of
   1Ti 6:17 , wilful desertion. Only mentioned elsewhere in Col 4:14 .

   Crescens (Kreskes). No other mention of him.

   Titus to Dalmatia (Titos eis Dalmatian). Titus had been asked to rejoin
   Paul in Nicopolis where he was to winter, probably the winter previous
   to this one (Tit 3:12 ). He came and has been with Paul.

   2Tim 4:11

   Only Luke is with me (Loukas estin monos met' emou). Luke is with Paul
   now in Rome as during the first Roman imprisonment (Phm 1:24; Col 4:14
   ).

   Take Mark (Markon analabon). Second aorist active participle of
   analambano, old verb, to pick up, as in Eph 6:13,16 . "Pick up Mark."

   He is useful to me (estin mo euchrestos). See 2:21 for euchrestos. Paul
   had long ago changed his opinion of Mark (Col 4:10 ) because Mark had
   changed his conduct and had made good in his ministry. Now Paul longs
   to have the man that he once scornfully rejected (Ac 15:37ff. ).

   2Tim 4:12

   Tychicus I sent to Ephesus (Tuchikon apesteila eis Epheson). Perhaps
   Paul had sent him on before he came to Rome. He may have been still on
   the way to Ephesus.

   2Tim 4:13

   The cloke (ten phelonen). More common form pheilone. By metathesis for
   phainole, Latin paenula, though which language transliterated the word
   into the other is not known. The meaning is also uncertain, though
   probably "cloke" as there are so many papyri examples in that sense
   (Moulton and Milligan, Vocabulary). Milligan (N.T. Documents, p. 20)
   had previously urged "book wrap" as probable but he changed his mind
   and rightly so.

   With Carpus (para Karpo). "Beside Carpus," at his house. Not mentioned
   elsewhere. Probably a visit to Troas after Paul's return from Crete.

   The books (ta biblia). Probably papyrus rolls. One can only guess what
   rolls the old preacher longs to have with him, probably copies of Old
   Testament books, possibly copies of his own letters, and other books
   used and loved. The old preacher can be happy with his books.

   Especially the parchments (malista tas membranas). Latin membrana. The
   dressed skins were first made at Pergamum and so termed "parchments."
   These in particular would likely be copies of Old Testament books,
   parchment being more expensive than papyrus, possibly even copies of
   Christ's sayings (Lu 1:1-4 ). We recall that in Ac 26:24 Festus
   referred to Paul's learning (ta grammata). He would not waste his time
   in prison.

   2Tim 4:14

   Alexander the coppersmith (Alexandros o chalkeus). Old word, only here
   in N.T., for metal-worker (copper, iron, gold, etc.). Possibly the one
   in 1:20, but not the one in Ac 19:33f. unless he afterwards became a
   Christian.

   Did me much evil (mo kaka enedeixato). Evidently he had some personal
   dislike towards Paul and possibly also he was a Gnostic.

   Will render (apodose). Future active of the same verb used in verse 8,
   but with a very different atmosphere.

   2Tim 4:15

   Be thou ware also (ka su phulassou). Present middle (direct) imperative
   of phulasso, "from whom keep thyself away."

   Withstood (anteste). Second aorist active indicative of anthistem,
   "stood against my words." See 3:8; Ga 2:11 .

   2Tim 4:16

   At my first defence (en te prote apologia). Original sense of "apology"
   as in Php 1:7,16 . Either the first stage in this trial or the previous
   trial and acquittal at the end of the first Roman imprisonment.
   Probably the first view is correct, though really there is no way to
   decide.

   No one took my part (oudeis mo paregeneto). "No one came by my side"
   (second aorist middle indicative of paraginoma). See 1Co 16:3 .

   But all forsook me (alla pantes me enkateleipon). Same verb and tense
   used of Demas above (verse 10), "But all were forsaking me" (one by
   one) or, if aorist enkatelipon, "all at once left me."

   May it not be laid to their account (me autois logistheie). First
   aorist passive optative in future wish with negative me. Common Pauline
   verb logizoma (1Co 13:5; Ro 4:3,5 ).

   2Tim 4:17

   But the Lord stood by me (o de kurios mo pareste). Second aorist active
   of paristem (intransitive use), "took his stand by my side." See Ro
   16:2 . Clearly Jesus appeared to Paul now at this crisis and climax as
   he had done so many times before.

   Strengthened me (enedunamosen me). "Poured power into me." See Php 4:13
   .

   That through me the message might be fully proclaimed (ina di' emou to
   kerugma plerophorethe). Final clause with ina and first aorist passive
   subjunctive of plerophoreo (see verse 5). Either to the rulers in Rome
   now or, if the first imprisonment, by his release and going to Spain.

   And that all the Gentiles might hear (ka akousosin panta ta ethne).
   Continuation of the purpose with the aorist active subjunctive of
   akouo.

   I was delivered out of the mouth of the lion (erusthen ek stomatos
   leontos). First aorist passive indicative of ruoma (1Th 1:10 ). A
   proverb, but not certain what the application is whether to Nero or to
   Satan (1Th 2:18 ) or to the lion in the arena where Paul could not be
   sent because a Roman citizen.

   2Tim 4:18

   Will deliver me (ruseta me). Future middle. Recall the Lord's Prayer.
   Paul is not afraid of death. He will find his triumph in death (Php
   1:21f. ).

   Unto his heavenly kingdom (eis ten basileian autou ten epouranion). The
   future life of glory as in 1Co 15:24,50 . He will save (sose, effective
   future) me there finally and free from all evil.

   To whom be the glory (o e doxa). No verb in the Greek. Paul's final
   doxology, his Swan Song, to Christ as in Ro 9:5; 16:27 .

   2Tim 4:19

   Prisca and Aquila (Prischan ka Akulan). Paul's friends now back in
   Ephesus, no longer in Rome (Rom 16:3 ). See 1:16 for the house of
   Onesiphorus.

   2Tim 4:20

   Erastus (Erastos). See Ac 19:22; Ro 16:23 .

   Trophimus (Trophimon). A native of Ephesus and with Paul in Jerusalem
   (Ac 20:4; 21:29 ).

   At Miletus sick (en Mileto asthenounta). Present active participle of
   astheneo, to be weak. Probably on Paul's return from Crete.

   2Tim 4:21

   Before winter (pro cheimonos). Pathetic item if Paul was now in the
   Mamertine Dungeon in Rome with winter coming on and without his cloak
   for which he asked. How long he had been in prison this time we do not
   know. He may even have spent the previous winter or part of it here.
   Eubulus, Pudens, Linus, Claudia are all unknown otherwise. Irenaeus
   does speak of Linus.

   The Lord be with thy Spirit (o kurios meta tou pneumatos sou). Let us
   hope that Timothy and Mark reached Paul before winter, before the end
   came, with the cloak and with the books. Our hero, we may be sure, met
   the end nobly. He is already more than conqueror in Christ who is by
   his side and who will welcome him to heaven and give him his crown.
   Luke, Timothy, Mark will do all that mortal hands can do to cheer the
   heart of Paul with human comfort. He already had the comfort of Christ
   in full measure.
     __________________________________________________________________


   EPISTLE TO TITUS

   PROBABLY 66 OR 67

   APPARENTLY FROM NICOPOLIS
     __________________________________________________________________

Titus 1

   Titus 1:1

   According to the faith of God's elect (kata pistin eklekton theou).
   Here kata expresses the aim of Paul's apostleship, not the standard by
   which he was chosen as in Php 3:14 ; a classic idiom, repeated here
   with epignosin, eusebeian, epitagen, "with a view to" in each case. For
   "God's elect" see Ro 8:33; Col 3:12 .

   The knowledge (epignosin). "Full knowledge," one of Paul's favourite
   words. For the phrase see 1Ti 2:4 .

   Which is according to godliness (tes kat' eusebeian). "The (truth) with
   a view to godliness." The combination of faith and full knowledge of
   the truth is to bring godliness on the basis of the hope of life
   eternal.

   Titus 1:2

   God who cannot lie (o apseudes theos). "The non-lying God." Old
   adjective (a privative and pseudes), here only in N.T. See 2Ti 2:13 .
   In Polycarp's last prayer.

   Promised (epengeilato). First aorist middle indicative of epangello.
   Antithesis in ephanerosen de (manifested) in verse 3 (first aorist
   active indicative of phaneroo). Same contrast in Ro 16:25; Col 1:26 .

   Before times eternal (pro chronon aionon). Not to God's purpose before
   time began (Eph 1:4; 2Ti 1:9 ), but to definite promises (Ro 9:4 ) made
   in time (Lock). "Long ages ago." See Ro 16:25 .

   Titus 1:3

   In his own seasons (kairois idiois). Locative case. See 1Ti 2:6; 6:15 .

   In the message (en kerugmat). See 1Co 1:21; 2:4 for this word, the
   human proclamation (preaching) of God's word.

   Wherewith I was intrusted (o episteuthen). Accusative relative o
   retained with the first aorist passive indicative of pisteuo as in 1Ti
   1:11 . See 1Ti 2:7 .

   Of God our Saviour (tou soteros emon theou). In verse 4 he applies the
   words "tou soteros emon" to Christ. In 2:13 he applies both theou and
   soteros to Christ.

   Titus 1:4

   My true child (gnesio tekno). See 1Ti 1:2 for this adjective with
   Timothy. Titus is not mentioned in Acts, possibly because he is Luke's
   brother. But one can get a clear picture of him by turning to 2Co 2:13;
   7:6-15; 8:6-24; 12:16-18; Ga 2:1-3; Tit 1:4f.; 3:12; 2Ti 4:10 . He had
   succeeded in Corinth where Timothy had failed. Paul had left him in
   Crete as superintendent of the work there. Now he writes him from
   Nicopolis (Tit 3:12 ).

   After a common faith (kata koinen pistin). Here kata does mean
   standard, not aim, but it is a faith (pistin) common to a Gentile (a
   Greek) like Titus as well as to a Jew like Paul and so common to all
   races and classes (Jude 1:3 ). Koinos does not here have the notion of
   unclean as in Ac 10:14; 11:8 .

   Titus 1:5

   For this cause (toutou charin). In N.T. only here and Eph 3:1,14 . Paul
   may be supplementing oral instruction as in Timothy's case and may even
   be replying to a letter from Titus (Zahn).

   Left I thee in Crete (apeleipon se en Krete). This is the imperfect
   active of apoleipo, though MSS. give the aorist active also (apelipon)
   and some read kateleipon or katelipon. Both are common verbs, though
   Paul uses kataleipo only in 1Th 3:1 except two quotations (Ro 11:4; Eph
   5:31 ) and apoleipo only here and 2Ti 4:13,20 . Perhaps apoleipo
   suggests a more temporary stay than kataleipo. Paul had apparently
   stopped in Crete on his return from Spain about A.D. 65.

   That thou shouldest set in order (ina epidiorthose). Late and rare
   double compound (inscriptions, here only in N.T.), first aorist middle
   subjunctive (final clause with ina) of epidiorthoo, to set straight
   (orthoo) thoroughly (dia) in addition (ep), a clean job of it.

   The things that were wanting (ta leiponta). "The things that remain."
   See 3:13; Lu 18:22 . Either things left undone or things that survive.
   In both senses the new pastor faces problems after the tornado has
   passed. Parry takes it "of present defects" in Cretan character.

   And appoint (ka katasteseis). Final clause still and first aorist
   active subjunctive of kathistem, the word used in Ac 6:13 about the
   deacons. The word does not preclude the choice by the churches (in
   every city, kata polin, distributive use of kata). This is a chief
   point in the epidorthosis (White).

   Elders (presbuterous). See 1Ti 3:2; 4:17 .

   As I gave thee charge (os ego so dietaxamen). First aorist (constative)
   middle imperative of diatasso, clear reference to previous personal
   details given to Titus on previous occasions.

   Titus 1:6

   Blameless (anenkletos). In a condition of first class. Used in 1Ti 3:10
   of deacons which see.

   That believe (pista). Added to what is in 1Ti 3:4 . "Believing
   children."

   Not accused of riot (me en kategoria asotias). See 1Ti 5:19 for
   kategoria and Eph 5:18 for asotia. "Not in accusation of profligacy."

   Unruly (anupotakta). See 1Ti 1:9 . Public disorder, out of doors. See
   also verse 10.

   Titus 1:7

   The bishop (ton episkopon). Same office as "elder" in 1:5. "Elder is
   the title, oversight is the function" (B. Weiss).

   As God's steward (os theou oikonomon). See 1Co 4:1f. for Paul's idea of
   the bishop (elder) as God's steward (cf. 1Co 9:17; Col 1:25; Eph 3:2;
   1Ti 1:4 ).

   Not self-willed (me authade). Old word (from autos, edoma),
   self-pleasing, arrogant. In N.T. only here and 2 Peter 2:10 .

   Not soon angry (orgilon). Old adjective from orge (anger). Here only in
   N.T. Vulgate, iracundum. For "brawler" and "striker" see 1Ti 3:2 .

   Not greedy of filthy lucre (aischrokerde). "Not greedy of shameful
   gain." Used of deacons in 1Ti 3:8 , aphilarguron used of elders in 1Ti
   3:3 .

   Titus 1:8

   A lover of good (philagathon). Late double compound (philos, agathos).
   See Wisdom 7:22. Here only in N.T. Just (dikaion), holy (osion) not in
   1Ti 3 .

   Temperate (enkrate). Old and common adjective (en, kratos, strength),
   having power over, controlling, here only in N.T. Picture of
   self-control.

   Titus 1:9

   Holding to (antechomenon). Present middle participle of antecho, old
   verb, to hold back, in middle to hold oneself face to face with, to
   cling to, as in 1Th 5:14 .

   The faithful word (tou pistou logou). See 1Ti 1:15; 6:3; Ro 16:17 .
   Some would see a reference here to Christ as the Personal Logos.

   That he may be able (ina dunatos e). Final clause with present active
   subjunctive. Paul several times uses dunatos eim in the sense of
   dunama, with infinitive as here (Ro 4:21; 11:23; 2Ti 1:12 ).

   The gainsayers (tous antilegontas). Present active participle of
   antilego, old word, to answer back, as in Ro 10:21 . "The talkers
   back."

   Titus 1:10

   Vain talkers (mataiologo). Late and rare compound, empty talkers, in
   Vett. Val. and here. See 1Ti 1:6 for mataiologia.

   Deceivers (phrenapata). Late and rare compound, in papyri, eccl.
   writers, here alone in N.T. "Mind-deceivers." See Ga 6:3 for
   phrenapatain.

   Specially they of the circumcision (malista o ek tes peritomes). Same
   phrase in Ac 11:2; Ga 2:12; Col 4:11 . Jews are mentioned in Crete in
   Ac 2:11 . Apparently Jewish Christians of the Pharisaic type tinged
   with Gnosticism.

   Titus 1:11

   Whose mouths must be stopped (ous de epistomizein). Literally, "whom it
   is necessary to silence by stopping the mouth." Present active
   infinitive epistomizein, old and common verb (ep, stoma, mouth), here
   only in N.T. To stop the mouth either with bridle or muzzle or gag.

   Overthrow (anatrepousin). Old and common verb, to turn up, to overturn.
   In N.T. only here and 2Ti 2:18 . In papyri to upset a family by
   perversion of one member.

   Things which they ought not (a me de). Note subjective negative me with
   indefinite relative and indicative mode.

   For filthy lucre's sake (aischrou kerdous charin). The Cretans are
   given a bad reputation for itinerating prophets for profit by Polybius,
   Livy, Plutarch. Paul's warnings in 1Ti 3:3,8; 6:5 reveal it as "a
   besetting temptation of the professional teacher" (Parry). See verse 7
   above. Disgraceful gain, made in shameful ways.

   Titus 1:12

   A prophet of their own (idios auton prophetes). "Their own prophet."
   Self-styled "prophet" (or poet), and so accepted by the Cretans and by
   Cicero and Apuleius, that is Epimenides who was born in Crete at
   Cnossos. It is a hexameter line and Callimachus quoted the first part
   of it in a Hymn to Zeus. It is said that Epimenides suggested to the
   Athenians the erection of statues to "unknown gods" (Ac 17:23 ).

   Liars (pseusta). See 1Ti 1:10 for the word. The Cretans had a bad
   reputation on this line, partly due to their claim to having the tomb
   of Zeus.

   Evil beasts (kaka theria). "Wicked wild beasts." Lock asks if the
   Minotaur was partly responsible.

   Idle gluttons (gasteres arga). "Idle bellies." Blunt and forceful. See
   Php 3:19 "whose god is the belly" (e koilia). Both words give the
   picture of the sensual gormandizer.

   Titus 1:13

   Testimony (marturia). Of the poet Epimenides. Paul endorses it from his
   recent knowledge.

   Sharply (apotomos). Old adverb from apotomos (from apotemno, to cut
   off), in N.T. only here and 2Co 13:10 , "curtly," "abruptly." It is
   necessary to appear rude sometimes for safety, if the house is on fire
   and life is in danger.

   That they may be sound (ina ugiainosin). Final clause with ina and
   present active subjunctive of ugiaino, for which verb see on 1Ti 1:10 .

   Titus 1:14

   See 1Ti 1:4 for prosechÂo and muthois, only here we have Jewish
   (Ioudaikois) added. Perhaps a reference to the oral traditions
   condemned by Christ in Mr 7:2-8 . See also Col 2:22 , apparently
   Pharisaic type of Gnostics.

   Who turn away from the truth (apostrephomenon). Present middle (direct)
   participle of apostrepho, "men turning themselves away from the truth"
   (accusative according to regular idiom). "The truth" (1Ti 4:3 ) is the
   gospel (Eph 4:21 ).

   Titus 1:15

   To them that are defiled (tois memiammenois). Perfect passive articular
   participle of miaino, old verb, to dye with another colour, to stain,
   in N.T. only here, Jude 1:8; Heb 12:15 . See memianta (perf. pass.
   indic.) in this verse. Moluno (1Co 8:7 ) is to smear.

   Unbelieving (apistois). As in 1Co 7:12f.; 1Ti 5:8 . The principle or
   proverb just quoted appears also in 1Co 6:12; 10:23; Ro 14:20 . For the
   defilement of mind (nous) and conscience (suneidesis) in both Gentile
   and Jew by sin, see Ro 1:18-2:29 .

   Titus 1:16

   They profess (omologousin). Present active indicative of omologeo,
   common verb (omou, lego) as in Ro 10:10f . Eidena (know) is second
   perfect active infinitive of oida in indirect assertion.

   By their works (tois ergois). Instrumental case.

   They deny (arnounta). Present middle of arneoma, old verb, common in
   the Gospels and the Pastoral Epistles (1Ti 5:8; Tit 2:12; 2Ti 2:12 ).

   Abominable (bdelukto). Verbal adjective from bdelussoma. Only in LXX
   and here.

   Disobedient (apeitheis). See Ro 1:30 .

   Reprobate (adokimo). See on 1Co 9:27; Ro 1:28 .
     __________________________________________________________________

Titus 2

   Titus 2:1

   But speak thou (su de lale). In contrast to these Pharisaic Gnostics in
   Crete.

   Befit (prepe). Old verb to be becoming, seemly. See 1Ti 2:10; Eph 5:3 .
   With dative case didaskalia.

   Sound (ugiainouse). Healthful as in 1:13; 2:2; 1Ti 1:10 , common word
   in the Pastorals.

   Titus 2:2

   Aged men (presbutas). See Phm 1:9 for this word. For discussion of
   family life see also Co 3:18-4:1; Eph 5:22-6:9; 1Ti 5:1-6:2 . For the
   adjectives here see 1Ti 3:2,8 ; for the substantives see 1Ti 6:11 .

   Titus 2:3

   Aged women (presbutidas). Old word, feminine of presbutes, only here in
   N.T. See presbuteras in 1Ti 5:2 .

   Reverent (ieroprepeis). Old word (eiros, prepe). Only here in N.T. Same
   idea in 1Ti 2:10 . Like people engaged in sacred duties (Lock).

   In demeanour (en katastemat). Late and rare word (inscriptions) from
   kathistem, deportment, only here in N.T.

   Not slanderers (me diabolous). See 1Ti 3:11; 2Ti 3:3 .

   Nor enslaved to much wine (mede oino pollo dedoulomenas). Perfect
   passive participle of douloo, with dative case oino. See 1Ti 3:8 . "It
   is proved by experience that the reclamation of a woman drunkard is
   almost impossible" (White). But God can do the "impossible."

   Teachers of that which is good (kalodidaskalous). Compound word found
   here alone, bona docentes (teaching good and beautiful things). A
   sorely needed mission.

   Titus 2:4

   That they may train (ina sophronizosin). Purpose clause, ina and
   present active subjunctive of sophronizo, old verb (from sophron, sound
   in mind, saos, phren, as in this verse), to make sane, to restore to
   one's senses, to discipline, only here in N.T.

   To love their husbands (philandrous eina). Predicate accusative with
   eina of old adjective philandros (philos, aner, fond of one's husband),
   only here in N.T. Aner means man, of course, as well as husband, but
   only husband here, not "fond of men" (other men than their own).

   To love their children (philoteknous). Another old compound, here only
   in N.T. This exhortation is still needed where some married women
   prefer poodle-dogs to children.

   Titus 2:5

   Workers at home (oikourgous). So the oldest MSS. (from oikos, ergou)
   instead of oikourous, keepers at home (from koiso, ouros, keeper). Rare
   word, found in Soranus, a medical writer, Field says. Cf. 1Ti 5:13 .
   "Keepers at home" are usually "workers at home."

   Kind (agathas). See Ro 5:7 . See Col 3:18; Eph 5:22 for the same use of
   upotassoma, to be in subjection. Note idiois (their own). See 1Ti 6:1
   for the same negative purpose clause (ina me blasphemeta).

   Titus 2:6

   The younger men (tous neoterous). Just one item, besides "likewise"
   (osautos as in 3; 1Ti 2,9 ), "to be soberminded" (sophronein, old verb
   as in Rom 12:3 ). It is possible to take "in all things" (per panta)
   with sophronein, though the editors take it with verse 7.

   Titus 2:7

   Shewing thyself (seauton parechomenos). Present middle (redundant
   middle) participle of parecho with the reflexive pronoun seauton as if
   the active voice parechon. The Koine shows an increasing number of such
   constructions (Robertson, Grammar, p. 811). See active in 1Ti 1:4 .

   An ensample (tupon). For this word see 2Th 3:9; Php 3:17 .

   Uncorruptness (aphthorian). Only example, from late adjective aphthoros
   (a privative and phtheiro).

   Titus 2:8

   Sound (ugiÂe, Attic usually ugiÂa in accusative singular), elsewhere in
   Pastorals participle ugianÂon (verse 1).

   That cannot be condemned (akatagnoston). Only N.T. example (verbal, a
   privative and katagnostos) and in IV Macc. 4:47. Deissmann (Bible
   Studies, p. 200) quotes it from an inscription and the adverb from a
   papyrus.

   He that is of the contrary part (o ex enantias). "The one on the
   opposite side" (your opponent). Cf. verse 9; 1Ti 5:14 .

   May be ashamed (ina entrape). Final clause with ina and second aorist
   passive subjunctive of entrepo, to turn, in middle and passive to turn
   one on himself and so be ashamed (to blush) as in 2Th 3:14; 1Co 4:14 .
   This sense in the papyri.

   Evil (phaulon). Old word, easy (easy morals), worthless; bad, as in 2Co
   5:10 .

   Titus 2:9

   Servants (doulous). "Slaves." Supply "exhort" (parakale). See 1Ti 6:1
   for "masters" (despotais).

   Well-pleasing (euarestous). See on 2Co 5:9 .

   Not gainsaying (me antilegontas). "Not answer back." See Ro 10:21 .

   Titus 2:10

   Not purloining (me nosphizomenous). Present middle participle of
   nosphizo, old verb (from nosph, apart), in middle to set apart for
   oneself, to embezzle, in N.T. only here and Ac 5:2f .

   Fidelity (pistin). See Ga 5:22; 1Ti 5:12 for pistis in the sense of
   faithfulness. Nowhere else in the N.T. do we have agathe with pistis as
   here, but an Oxyr. papyrus (iii. 494, 9) has this very phrase (pasan
   pistin endeiknumene). Westcott and Hort put agapen in the margin. See
   3:2.

   That they may adorn (ina kosmosin). Final clause with ina and present
   active subjunctive. See 1Ti 2:9 for kosmeo. Paul shows slaves how they
   may "adorn" the teaching of God.

   Titus 2:11

   Hath appeared (epephane). "Did appear," the first Epiphany (the
   Incarnation). Second aorist passive indicative of epiphaino, old verb,
   in N.T. here, 3:4; Lu 1:79; Ac 27:20 .

   Bringing salvation (soterios). Old adjective from soter (Saviour), here
   alone in N.T. except to soterion (salvation, "the saving act") in Lu
   2:30; 3:6; Eph 6:17 .

   Instructing (paideuousa). See 1Ti 1:20 .

   Ungodliness (asebeian). See Ro 1:18 .

   Worldly lusts (tas kosmikas epithumias). Aristotle and Plutarch use
   kosmikos (from kosmos) about the universe as in Heb 9:1 about the
   earthly. Here it has alone in N.T. the sense of evil "in this present
   age" as with kosmos in 1Jo 2:16 . The three adverbs set off the
   opposite (soberly sophronos, righteously dikaios, godly eusebos).

   Titus 2:13

   Looking for (prosdechomeno). Present middle participle of prosdechoma,
   old verb, the one used of Simeon (Lu 2:25 ) and others (Lu 2:38 ) who
   were looking for the Messiah.

   The blessed hope and appearing of the glory (ten makarian elpida ka
   epiphaneian tes doxes). The word epiphaneia (used by the Greeks of the
   appearance of the gods, from epiphanes, epiphaino) occurs in 2Ti 1:10
   of the Incarnation of Christ, the first Epiphany (like the verb
   epephane, Tit 2:11 ), but here of the second Epiphany of Christ or the
   second coming as in 1Ti 6:14; 2Ti 4:1,8 . In 2Th 2:8 both epiphaneia
   and parousia (the usual word) occur together of the second coming.

   Of our great God and Saviour Jesus Christ (tou megalou theou ka soteros
   Iesou Christou). This is the necessary meaning of the one article with
   theou and soteros just as in 2 Peter 1:1,11 . See Robertson, Grammar,
   p. 786. Westcott and Hort read Christou Iesou.

   Titus 2:14

   Who gave himself for us (os edoken eauton uper emon). Paul's great
   doctrine (Ga 1:4; 2:20; 1Ti 2:6 ).

   That he might redeem us (ina lutroseta). Final clause, ina and the
   aorist middle subjunctive of lutroo, old verb from lutron (ransom), in
   N.T. only here, Lu 24:21; 1Pe 1:18 .

   Purify to himself (katharise eauto). Final clause with first aorist
   active subjunctive of katharizo, for which verb see Eph 5:26 .

   Lawlessness (anomias). See 2Th 2:3 .

   A people for his own possession (laon periousion). A late word (from
   perieim, to be over and above, in papyri as well as periousia), only in
   LXX and here, apparently made by the LXX, one's possession, and so
   God's chosen people. See 1Pe 2:9 (laos eis peripoiesin).

   Zealous of good works (zeloten kalon ergon). "A zealot for good works."
   Substantive for which see 1Co 14:12; Ga 1:14 . Objective genitive
   ergon.

   Titus 2:15

   With all authority (meta pases epitages). See 1Co 7:6; 2Co 8:8 .
   Assertion of authority is sometimes necessary.

   Let no man despise thee (medeis sou periphroneito). Present active
   imperative in prohibition of periphroneo, old verb, only here in N.T.,
   to think around (on all sides). Literally, "let no man think around
   thee" (and so despise thee). In 1Ti 4:12 it is kataphroneito (think
   down on), a stronger word of scorn, but this one implies the
   possibility of one making mental circles around one and so
   "out-thinking" him. The best way for the modern minister to command
   respect for his "authority" is to do thinking that will deserve it.
     __________________________________________________________________

Titus 3

   Titus 3:1

   To be in subjection to rulers, to authorities, to be obedient (archais
   exousiais upotassestha peitharchein). Remarkable double asyndeton, no
   ka (and) between the two substantives or the two verbs. Peitharchein
   (to obey), old verb (from peithomai, arche), in N.T. only here and Ac
   27:21 .

   To be ready unto every good work (pros pan ergon agathon etoimous
   eina). Pauline phrase (2Co 9:8; 2Ti 2:21; 3:17 ), here adjective
   etoimos (2Co 9:5 ), there verb.

   Titus 3:2

   To speak evil (blasphemein). See Col 3:8; 1Ti 6:4 .

   Not to be contentious (amachous eina). "To be non-fighters" (1Ti 3:3 ),
   originally "invincible."

   Gentle (epieikeis). See 1Ti 3:3 .

   Meekness (prauteta). Praoteta. See Col 3:12 .

   Titus 3:3

   Aforetime (pote). "Once" in our unconverted state as in Eph 2:3 .

   Foolish (anoeto). See Ro 1:14,21 .

   Disobedient (apeitheis). See Ro 1:30 .

   Deceived (planomeno). Present passive participle of planao though the
   middle is possible.

   Divers lusts (edonais poikilais). "Pleasures" (edonais from edoma, old
   word, in N.T. only here, Lu 8:14; Jas 4:1,3; 2 Peter 2:13 ). Poikilais
   (old word) is many-coloured as in Mr 1:34; Jas 1:2; 2Ti 3:6 , etc.

   Living (diagontes). See 1Ti 3:6 (supply bion).

   In malice (en kakia). See Ro 1:29 .

   Envy (phthono). See Ro 1:29 .

   Hateful (stugeto). Late passive verbal from stugeo, to hate. In Philo,
   only here in N.T.

   Hating one another (misountes allelous). Active sense and natural
   result of being "hateful."

   Titus 3:4

   The kindness (e chrestotes). See Ro 2:4 for this very word used of God
   as here.

   His love toward man (e philanthropia). "The philanthrophy of God our
   Saviour." Old word from philanthropos, for love of mankind, in N.T.
   only here and Ac 28:2 .

   Appeared (epephane). See 2:11 and here as there the Incarnation of
   Christ. See 1Ti 1:1 for soter with theos (God).

   Titus 3:5

   Done (not in the Greek, only the article tÂon), "not as a result of
   works those in righteousness which we did." Same idea as in Ro 3:20f .

   According to his mercy he saved us (kata to autou eleos esosen). See Ps
   109:26; 1Pe 1:3; Eph 2:4 . Effective aorist active indicative of sozo.

   Through the washing of regeneration (dia loutrou palingenesias). Late
   and common word with the Stoics (Dibelius) and in the Mystery-religions
   (Angus), also in the papyri and Philo. Only twice in the N.T. (Mt 19:28
   with which compare apokatastasia in Ac 3:21 , and here in personal
   sense of new birth). For loutron, see Eph 5:26 , here as there the
   laver or the bath. Probably in both cases there is a reference to
   baptism, but, as in Ro 6:3-6 , the immersion is the picture or the
   symbol of the new birth, not the means of securing it.

   And renewing of the Holy Spirit (ka anakainoseos pneumatos agiou). "And
   renewal by the Holy Spirit" (subjective genitive). For the late word
   anakainosis, see Ro 12:2 . Here, as often, Paul has put the objective
   symbol before the reality. The Holy Spirit does the renewing, man
   submits to the baptism after the new birth to picture it forth to men.

   Titus 3:6

   Which (ou). Genitive case by attraction from o (grammatical gender) to
   the case of pneumatos agiou. We do not have grammatical gender (only
   natural) in English. Hence here we should say "whom," even if it does
   not go smoothly with execheen (he poured out, second aorist active
   indicative of ekcheo). The reference is to the great Pentecost (Ac 2:33
   ) as foretold by Joel (Joe 2:28 ).

   Richly (plousios). Then and to each one in his own experience. See Ro
   10:12; 1Ti 6:17 .

   Titus 3:7

   Being justified by his grace (dikaiothentes te ekeinou charit). First
   aorist passive participle of dikaioo and instrumental case of charis as
   in Ro 3:24; 5:1 .

   That we might be made heirs (ina kleronomo genethomen). Purpose with
   ina and first aorist passive of ginoma. See Ro 4:13; 8:17 .

   Titus 3:8

   The saying (o logos). In verses 4-7.

   I will (bouloma). See 1Ti 2:8 .

   That thou affirm confidently (se diabebaioustha). Indirect command. For
   the verb see 1Ti 1:7 .

   That they may be careful (ina phrontizosin). Sub-final use of ina with
   present active subjunctive of phrontizo, old verb, only here in N.T.

   To maintain good works (kalon ergon proistastha). Present middle
   infinitive of proistem, intransitive use, to stand before, to take the
   lead in, to care for. Paul is anxious that "believers" may take the
   lead in good works.

   Titus 3:9

   Fightings about the law (machas nomikas). "Legal battles." See 1Ti 6:4;
   2Ti 2:23 . Wordy fights about Mosaic and Pharisaic and Gnostic
   regulations.

   Shun (periistaso). Present middle imperative of periistem,
   intransitive, step around, stand aside (2Ti 2:16 ). Common in this
   sense in the literary Koine.

   Unprofitable (anopheleis). Old compound adjective (a privative and
   ophelos), in N.T. only here and Heb 7:18 .

   Titus 3:10

   Heretical (airetikon). Old adjective from airesis (aireoma, to choose),
   a choosing of a party (sect, Ac 5:17 ) or of teaching (2 Peter 2:1 ).
   Possibly a schism had been started here in Crete.

   Refuse (paraitou). Present middle imperative of paraiteo, to ask from,
   to beg off from. See same form in 1Ti 4:7; 5:11 . Possibly an allusion
   here to Christ's directions in Mt 18:15-17 .

   Titus 3:11

   Is perverted (exestrapta). Perfect passive indicative of ekstrepho, old
   word to turn inside out, to twist, to pervert. Only here in N.T.

   Self-condemned (autokatakritos). Only known example of this double
   compound verbal adjective (autos, kata, krino).

   Titus 3:12

   When I shall send (otan pempso). Indefinite temporal clause with otan
   and the first aorist active subjunctive (or future indicative) of pempo
   (same form).

   Artemas (Arteman). Perhaps abbreviation of Artemidorus. Nothing more is
   known of him.

   Or Tychicus (e Tuchikon). Paul's well-known disciple (Col 4:7; Eph
   6:21; 2Ti 4:12 ).

   To Nicopolis (eis Nikopolin). Probably in Epirus, a good place for work
   in Dalmatia (2Ti 4:10 ).

   I have determined (kekrika). Perfect active indicative. I have decided.

   To winter there (eke paracheimasa). First aorist active infinitive of
   paracheimazo, a literary Koine word for which see Ac 27:12; 1Co 16:6 .

   Titus 3:13

   Zenas the lawyer (Zenan ton nomikon). Possibly abbreviation of
   Zenodorus and may be one of the bearers of the Epistle with Apollos.
   Probably an expert in the Mosaic law as the word means in the Gospels.
   A converted Jewish lawyer. The Latin term is jurisconsultum for
   nomikon.

   Apollos (Apollon). Paul's friend (Ac 18:24-19:1; 1Co 1:12ff. ).

   Set forward (propempson). First aorist active imperative of propempo,
   old verb, to send on ahead (1Co 16:6,11; Ro 15:24 ).

   That nothing be wanting unto them (ina meden autois leipe). Purpose
   with ina and present (or second aorist lipe, some MSS.) subjunctive of
   leipo, old verb to leave, to remain, to lack. With dative case here
   (autois).

   Titus 3:14

   Our people (o emetero). "Our folks." The Cretan converts, not just
   Paul's friends.

   Let learn (manthanetosan). Present active imperative, keep on learning
   how.

   To maintain (proistastha). See verse 8.

   For necessary uses (eis anankaias chreias). "For necessary wants." No
   idlers wanted. See 1Th 4:12; 2Th 3:10f .

   Unfruitful (akarpo). See 1Co 14:14; Eph 5:11 .

   Titus 3:15

   That love us (tous philountas emas). Paul craved the love of his
   friends as opposed to 2:8.
     __________________________________________________________________


   THE EPISTLE TO PHILEMON

   FROM ROME A.D. 63

   BY WAY OF INTRODUCTION

   This little letter was sent to Philemon by Onesimus, a converted
   runaway slave of Philemon, along with Tychicus who is going to Colossae
   with Onesimus (Col 4:7-9 ) as the bearer also of the so-called Epistle
   to the Ephesians (Eph 6:21f. ). Hence it is clear that these three
   Epistles were carried to the Province of Asia at the same time.
   Colossians was probably written before Ephesians which appears to be a
   general treatment of the same theme. Whether Philemon was actually
   penned before the other two there is no way of knowing. But it is put
   first here as standing apart. Probably Paul wrote it himself without
   dictation because in verse 19 it constitutes a note in his own hand to
   Philemon for what Onesimus may owe him. Paul applies the spirit of
   Christianity to the problem of slavery in words that have ultimately
   set the slaves free from bondage to men.
     __________________________________________________________________

Philemon 1

   Phlm 1:1

   A prisoner of Christ Jesus (desmios Christou Iesou). As verse 9 and in
   Eph 3:1; 4:1 . Old adjective from desmos (bond, deo, to bind).
   Apparently used here on purpose rather than apostolos as more effective
   with Philemon and a more touching occasion of pride as Paul writes with
   his manacled right hand.

   Timothy (Timotheos). With Paul in Ephesus (Ac 19:22 ) and probably
   known to Philemon. Associated with Paul also in I and II Thess., II
   Cor., Philipp., Col.

   To Philemon (Philemon). A resident of Colossae and a convert of Paul's
   (verse 19), perhaps coming to Ephesus while Paul was there when his
   ministry had so much influence over the province of Asia (Ac 19:9f.,
   26; 1Co 16:19 ). The name Philemon occurs in the legend of Baucis and
   Philemon (Ovid's Metamorphoses), but with no connection with the
   brother here. He was active in the church in Colossae ("our co-worker,"
   sunergo emon) and was beloved (agapeto) by Paul.

   Phlm 1:2

   To Apphia our sister (Apphia te adelphe). Dative case in address. A
   common name in Phrygian inscriptions and apparently the wife of
   Philemon. "Sister" is in the Christian sense.

   To Archippus (Archippo). Dative case in address. It is uncertain
   whether he is the son of Philemon or not. Apparently he is prominent in
   the church in Colossae, possibly even pastor, probably not in Laodicea
   as some understand Col 4:17 to imply.

   Fellow-soldier (sunstratiote). Old word, only here and Php 2:25 in N.T.
   In metaphorical sense. Perhaps while Paul was in Ephesus.

   To the church in thy house (te kat' oikon sou ekklesia). The church
   that met in the house of Philemon. In large cities there would be
   several meeting-places. Before the third century there is no certain
   evidence of special church buildings for worship (White, Exp. Grk. T.).
   See Ac 12:12 for Mary's house in Jerusalem, 1Co 16:19 for the house of
   Aquila and Prisca in Ephesus, Ro 16:5 for the house of Prisca and
   Aquila in Rome, Col 4:15 for the house of Nympha in Laodicea.

   Phlm 1:4

   Always (pantote). Goes with eucharisto though so far away in the Greek
   sentence.

   Making mention of thee (mneian sou poioumenos). See 1Th 1:2 for this
   phrase.

   In (ep). Upon the occasion of.

   Phlm 1:5

   Hearing (akouon). Through Epaphras (Col 1:7,8; 4:12 ), possibly from
   Onesimus also.

   And towards all the saints (ka eis pantas tous agious). He spoke of
   "thy love and faith" (sou ten agapen ka ten pistin) "towards the Lord
   Jesus" (pros ton Kurion Iesoun) and by a sort of momentum (Vincent) he
   carries both words over to the saints, though it can be explained as
   chiasm (Ga 4:4 ) also.

   Phlm 1:6

   That (opos). Rather than the more common final particle ina. Connected
   with mneian poioumenos.

   The fellowship of thy faith (e koinonia tes pisteos sou). Partnership
   like Php 1:5 in (objective genitive, pisteos).

   Effectual (energes). Common adjective, like energos (at work), in N.T.
   only here, 1Co 16:9; Heb 4:12 . Papyri use energos of a mill in working
   order, of ploughed land, etc.

   In you (en umin). Some MSS. have en emin (in us), itacism and common.

   Phlm 1:7

   I had (eschon). Ingressive second aorist active indicative of echo, not
   eichomen as the Textus Receptus has it. Paul refers to his joy when he
   first heard the good news about Philemon's activity (verse 5).

   The hearts (ta splanchna). See Php 1:8 for this use of this word for
   the nobler viscera (heart, lungs, liver) and here for the emotional
   nature.

   Have been refreshed (anapepauta). Perfect passive indicative of old
   compound verb anapauo as in Mt 11:28 , a relief and refreshment whether
   temporary (Mr 6:31 ) or eternal (Re 14:13 ).

   Phlm 1:8

   Though I have (echon). Concessive participle (present active).

   That which is befitting (to anekon). Neuter singular accusative of the
   articular participle (present active) of aneko, to come up to
   requirements and so to be befitting. For idea in aneko, see Col 3:18;
   Eph 5:4 . This idiom is in later writers.

   I rather beseech (mallon parakalo). Rather than command (epitasso)
   which he has a perfect right to do.

   Phlm 1:9

   Paul the aged (Paulos presbutes). Paul is called neanias (a young man)
   at the stoning of Stephen (Ac 7:58 ). He was perhaps a bit under sixty
   now. Hippocrates calls a man presbutes from 49 to 56 and geron after
   that. The papyri use presbutes for old man as in Lu 1:18 of Zacharias
   and in Tit 2:2 . But in Eph 6:20 Paul says presbeuo en aluse (I am an
   ambassador in a chain). Hence Lightfoot holds that here presbutes =
   presbeutes because of common confusion by the scribes between u and eu.
   In the LXX four times the two words are used interchangeably. There is
   some confusion also in the papyri and the inscriptions. Undoubtedly
   ambassador (presbeutes) is possible here as in Eph 6:20 (presbeuo)
   though there is no real reason why Paul should not term himself
   properly "Paul the aged."

   Phlm 1:10

   For my child (per tou emou teknou). Tender and affectionate reference
   to Onesimus as his spiritual child.

   Whom I have begotten in my bonds (on egennesa en tois desmois). First
   aorist active indicative of gennao, to beget. See 1Co 4:15 for this
   figurative sense. Paul is evidently proud of winning Onesimus to Christ
   though a prisoner himself.

   Phlm 1:11

   Onesimus (Onesimon). A common name among slaves and made like
   Chresimus, Chrestus. The word is from onesis (profit) and that from
   oninem, to profit, to help.

   Who was aforetime unprofitable to thee (ton pote so achreston). "The
   once to thee useless one." Play (pun) on the meaning of the name
   Onesimus (onesimos, useful) as once "useless" (achrestos, verbal
   adjective, a privative and chraoma, to use).

   But now is profitable to thee and to me (nun de so ka emo euchreston).
   "But now to thee and to me useful." Still further play on the name
   Onesimus by euchreston (verbal adjective from eu and chraoma, to use).
   Ethical dative here (soi, emo).

   Phlm 1:12

   I have sent back (anepempsa). Epistolary aorist. As it will look when
   Onesimus arrives.

   In his own person (auton). "Himself," intensive pronoun with on (whom).

   My very heart (ta ema splanchna). As in verse 7. He almost loves
   Onesimus as his own son.

   Phlm 1:13

   I would fain have kept (eboulomen katechein). Imperfect middle and
   present infinitive, "I was wishing to hold back." Again from the
   standpoint of the arrival of Onesimus.

   In thy behalf (uper sou). So "in thy stead," "in place of thee."

   He might minister (diakone). Present active subjunctive (retained after
   eboulomen) with ina, purpose continued, "that he might keep on
   ministering."

   Phlm 1:14

   Without thy mind (choris tes ses gnomes). Judgment, purpose (1Co 1:10;
   7:25 ). Ablative case with choris (apart from).

   I would do nothing (ouden ethelesa poiesa). First aorist active
   indicative of thelo, I decided, I wished, decision reached (cf.
   eboulomen in verse 13.

   Thy goodness (to agathon sou). Neuter articular adjective (thy good
   deed).

   As of necessity (os kata ananken). "As if according to compulsion." See
   2Co 9:7 .

   But of free will (alla kata ekousion). According to what is voluntary
   (Nu 15:3 ). Perhaps tropon (way, manner) is to be understood with the
   adjective ekousios (old word, here alone in N.T.), from ekon (1Co 9:17;
   Ro 8:20 ).

   Phlm 1:15

   Perhaps (tacha). Old adverb, in N.T. only here and Ro 5:7 .

   That thou shouldst have him (ina auton apecheis). Final clause with ina
   and present active subjunctive of apecho, to have back, "that thou
   might keep on having him back."

   For ever (aionion). "Eternal," here and hereafter. Surely a noble thing
   for Paul to say and a word that would touch the best in Philemon.

   Phlm 1:16

   No longer as a servant (ouket os doulon). "No longer as a slave." So it
   has to be here. So it should be always. Paul sends Onesimus, the
   converted runaway slave, back to his legal master, but shows that he
   expects Philemon the Christian to treat Onesimus as a brother in
   Christ, not as a slave.

   But more than a servant (all' uper doulon). "But beyond a slave."

   A brother beloved (adelphon agapeton). A brother in Christ.

   How much rather to thee (poso de mallon so). "By how much more to
   thee," because of Philemon's legal ownership of this now Christian
   slave. "In the flesh Philemon had the brother for a slave; in the Lord
   he had the slave for a brother" (Meyer).

   Phlm 1:17

   If then thou countest me a partner (e oun me echeis koinonon). As I
   assume that you do, condition of the first class.

   Receive him as myself (proslabou auton os eme). "Take him to thyself
   (indirect second aorist middle of proslambano as in Ac 18:26 ) as
   myself." Surpassing delicacy and consummate tact. These words sound the
   death-knell of human slavery wherever the spirit of Christ is allowed
   to have its way. It has been a long and hard fight to break the
   shackles of human bondage even in Christian countries and there are
   still millions of slaves in pagan and Mohammedan lands. Paul wrote
   these words with wisdom and courage and sincerity.

   Phlm 1:18

   But if he hath wronged thee at all (e de t edikese se). Condition of
   the first class, assumed to be true. Onesimus did wrong (edikese, first
   aorist active indicative of adikeo, to wrong, without justice). He had
   probably robbed Philemon before he ran away.

   Or oweth (e opheile). Delicate way of putting the stealing.

   Put that to mine account (touto emo elloga). Present active imperative
   of ellogao. In the Koine verbs in -eo often appear in -ao like eleeo,
   eleao. So with ellogeo as ellogao, late verb in inscriptions and papyri
   (Deissmann, Light, etc., p. 84), though in N.T. only here and Ro 5:13 .
   It means to set to one's account.

   Phlm 1:19

   Write (egrapsa). Epistolary aorist.

   With mine hand (te eme cheir). Instrumental case and a note of hand
   that can be collected. See 2Th 3:17; 1Co 16:21; Col 4:18 .

   I will repay it (ego apotiso). Future active indicative of apotino
   (apotio) to pay back, to pay off. The more usual word was apodoso. This
   is Paul's promissory note. Deissmann (Light, etc., p. 331) notes how
   many of the papyri are concerning debts.

   That I say not (ina me lego). Neat idiom as in 2Co 9:4 , delicately
   reminding Philemon that Paul had led him also to Christ.

   Thou owest to me even thine own self besides (ka seauton mo
   prosopheileis). Old verb, only here in N.T., Paul using the verb
   opheilo of verse 18 with pros added. He used every available argument
   to bring Philemon to see the higher ground of brotherhood in Christ
   about Onesimus.

   Phlm 1:20

   Let me have joy of thee (ego sou onaimen). Second aorist middle
   optative of oninem, old verb, only here in N.T. Optative the regular
   construction for a wish about the future. "May I get profit from thee
   in the Lord."

   Refresh my heart in Christ (anapauson mou ta splanchna en Christo). See
   verse 7 for anapauson (first aorist active imperative of anapauo) and
   splanchna (3 times in this letter, 7,12,20 ).

   Phlm 1:21

   Obedience (upakoe). "Compliance" seems less harsh to us in the light of
   9.

   I write (egrapsa). Epistolary aorist again.

   Even beyond what I say (ka uper a lego). That can only mean that Paul
   "knows" (eidos, second perfect active participle of oida) that Philemon
   will set Onesimus free. He prefers that it come as Philemon's idea and
   wish rather than as a command from Paul. Paul has been criticized for
   not denouncing slavery in plain terms. But, when one considers the
   actual conditions in the Roman empire, he is a wise man who can suggest
   a better plan than the one pursued here for the ultimate overthrow of
   slavery.

   Phlm 1:22

   But withal (ama de). Along with your kindly reception of Onesimus. On
   ama, see Ac 24:26; 27:40 .

   A lodging (xenian). Old word from xenos, stranger. In N.T. only here
   and Ac 28:23 .

   I shall be granted unto you (charisthesoma umin). First future passive
   of charizoma. Used either as a favour as here and Ac 3:14 or for
   destruction (Ac 25:11 ).

   Phlm 1:23

   Epaphras (Epaphras). The Colossian preacher who apparently started the
   work in Colossae, Hierapolis, and Laodicea, and who had come to Rome to
   enlist Paul's help in the fight against incipient Gnosticism in the
   Lycus Valley.

   My fellow-prisoner (o sunaichmalotos mou). See on Ro 16:7 for this
   word, also in Col 4:10 . Used metaphorically like the verb aichmalotizo
   in 2Co 10:5 , though some hold that Epaphras became a prisoner with
   Paul in Rome.

   Phlm 1:24

   The other "co-workers" (sunergo) here (Mark, Aristarchus, Demas, Luke)
   are all named in detail in Col 4:10-14 with kindly words.

   Phlm 1:25

   Grace (e charis). This great word occurred in the greeting (verse 3) as
   it does in the farewell.
     __________________________________________________________________


   THE EPISTLE TO THE HEBREWS

   BY WAY OF INTRODUCTION

   UNSETTLED PROBLEMS

   Probably no book in the New Testament presents more unsettled problems
   than does the Epistle to the Hebrews. On that score it ranks with the
   Fourth Gospel, the Apocalypse of John, and Second Peter. But, in spite
   of these unsolved matters, the book takes high rank for its
   intellectual grasp, spiritual power, and its masterful portrayal of
   Christ as High Priest. It is much briefer than the Fourth Gospel, but
   in a sense it carries on further the exalted picture of the Risen
   Christ as the King-Priest who reigns and pleads for us now.

   THE PICTURE OF CHRIST

   At once we are challenged by the bold stand taken by the author
   concerning the Person of Christ as superior to the prophets of the Old
   Testament because he is the Son of God through whom God has spoken in
   the new dispensation (Heb 1:1-3 ), this Son who is God's Agent in the
   work of creation and of grace as we see it stated in Php 2:5-11; Col
   1:13-20; Joh 1:1-18 . This high doctrine of Jesus as God's Son with the
   glory and stamp of God's nature is never lowered, for as God's Son he
   is superior to angels (Heb 1:4-2:4 ), though the humanity of Jesus is
   recognized as one proof of the glory of Jesus (Heb 2:5-18 ). Jesus is
   shown to be superior to Moses as God's Son over God's house (Heb
   3:1-4:13 ), But the chief portion of the Epistle is devoted to the
   superiority of Jesus Christ as priest to the work of Aaron and the
   whole Levitical line (Heb 4:14-12:3 ). Here the author with consummate
   skill, though with rabbinical refinements at times, shows that Jesus is
   like Melchizedek and so superior to Aaron (Heb 4:14-7:28 ), works under
   a better covenant of grace (Heb 8:1-13 ), works in a better sanctuary
   which is in heaven (Heb 9:1-12 ), offers a better sacrifice which is
   his own blood (Heb 9:13-10:18 ), and gives us better promises for the
   fulfilment of his task (Heb 10:19-12:3 ). Hence this Epistle deserves
   to be called the Epistle of the Priesthood of Christ. So W. P. Du Bose
   calls his exposition of the book, High Priesthood and Sacrifice (1908).
   This conception of Christ as our Priest who offered himself on the
   Cross and as our Advocate with the Father runs all through the New
   Testament (Mr 10:46; Mt 20:28; Joh 10:17; Mt 26:28; Ro 8:32; 1Pe
   1:18f.; 1Jo 2:1f.; Re 5:9 , etc.). But it is in Hebrews that we have
   the full-length portrait of Jesus Christ as our Priest and Redeemer.
   The Glory of Jesus runs through the whole book.

   THE STYLE

   It is called an epistle and so it is, but of a peculiar kind. In fact,
   as has been said, it begins like a treatise, proceeds like a sermon,
   and concludes like a letter. It is, in fact, more like a literary
   composition than any other New Testament book as Deissmann shows: "It
   points to the fact that the Epistle to the Hebrews, with its more
   definitely artistic, more literary language (corresponding to its more
   theological subject matter), constituted an epoch in the history of the
   new religion. Christianity is beginning to lay hands on the instruments
   of culture; the literary and theological period has begun" (Light from
   the Ancient East, pp. 70f.). But Blass (Die Rhythmen der asianischen
   und romischen Kunstprosa, 1905) argues that the author of Hebrews
   certainly and Paul probably were students of Greek oratory and
   rhetoric. He is clearly wrong about Paul and probably so about the
   author of Hebrews. There is in Hebrews more of "a studied rhetorical
   periodicity" (Thayer), but with many "parenthetical involutions"
   (Westcott) and with less of "the impetuous eloquence of Paul." The
   eleventh chapter reveals a studied style and as a whole the Epistle
   belongs to the literary Koin‚ rather than to the vernacular. Moulton
   (Cambridge Biblical Essays, p. 483) thinks that the author did not know
   Hebrew but follows the Septuagint throughout in his abundant use of the
   Old Testament.

   THE AUTHOR

   Origen bluntly wrote: "Who wrote the Epistle God only knows certainly"
   as quoted by Eusebius. Origen held that the thoughts were Paul's while
   Clement of Rome or Luke may have written the book. Clement of
   Alexandria (Eusebius says) thought that Paul wrote it in Hebrew and
   that Luke translated it into Greek. No early writer apparently
   attributed the Greek text to Paul. Eusebius thought it was originally
   written in Hebrew whether by Paul or not and translated by Clement of
   Rome. But there is no certainty anywhere in the early centuries. It was
   accepted first in the east and later in the west which first rejected
   it. But Jerome and Augustine accepted it. When the Renaissance came
   Erasmus had doubts, Luther attributed it to Apollos, Calvin denied the
   Pauline authorship. In North Africa it was attributed to Barnabas. In
   modern times Harnack has suggested Priscilla, but the masculine
   participle in Heb 11:32 (me diegoumenon) disposes of that theory. The
   oldest Greek MSS. (Aleph A B) have simply Pros Hebraious as the title,
   but they place it before the Pastoral Epistles, while the Textus
   Receptus puts it after the Pastoral Epistles and Philemon. In the light
   of all the facts one can only make a guess without a sense of
   certainty. For myself I should with Luther guess Apollos as the most
   likely author of this book which is full of the Spirit of God.

   THE RECIPIENTS

   If the title is allowed to be genuine or a fair interpretation of the
   Epistle, then it is addressed to Jewish (Hebrew) Christians in a local
   church somewhere. Dr. James Moffatt in his Commentary (pp. xv to xvii)
   challenges the title and insists that the book is written for Gentile
   Christians as truly as First Peter. He argues this largely from the
   author's use of the LXX. For myself Dr. Moffatt's reasons are not
   convincing. The traditional view that the author is addressing Jewish
   Christians in a definite locality, whether a large church or a small
   household church, is true, I believe. The author seems clearly to refer
   to a definite church in the experiences alluded to in Heb 10:32-34 .
   The church in Jerusalem had undergone sufferings like these, but we
   really do not know where the church was. Apparently the author is in
   Italy when he writes (Heb 13:24 ), though "they of Italy" (o apo tes
   Italias) can mean those who have come from Italy. These Jewish
   Christians may even have lived in Rome itself.

   THE DATE

   Here again modern scholars differ widely. Westcott places it between
   A.D. 64 and 67. Harnack and Holtzmann prefer a date between 81 and 96.
   Marcus Dods argues strongly that the Epistle was written while the
   temple was still standing. If it was already destroyed, it is hard to
   understand how the author could have written Heb 10:1f. : "Else would
   they not have ceased to be offered?" And in Heb 8:13 "nigh to vanishing
   away" (engus aphanismou) is only intelligible with the temple service
   still going on. The author makes use of the tabernacle instead of the
   temple because the temple was patterned after the tabernacle. On the
   other hand, the mention of Timothy in Heb 13:23 as being "set free"
   (apolelumenon) raises an inquiry concerning Paul's last plea to Timothy
   to come to him in Rome (2Ti 4:11-13 ). Apparently Timothy came and was
   put in prison. If so, since Paul was put to death before Nero's own
   death (June 8, A.D. 68), there is left only the years 67 to 69 A.D. as
   probable or even possible. It is thus the last of the New Testament
   books before the Johannine Writings all of which come towards the close
   of the century and after the destruction of Jerusalem.

   THE PURPOSE

   The author states it repeatedly. He urges the Jewish Christians to hold
   fast the confession which they have made in Jesus as Messiah and
   Saviour. Their Jewish neighbours have urged them to give up Christ and
   Christianity and to come back to Judaism. The Judaizers tried to make
   Jews out of Gentile Christians and to fasten Judaism upon Christianity
   with a purely sacramental type of religion as the result. Paul won
   freedom for evangelical and spiritual Christianity against the
   Judaizers as shown in the Corinthian Epistles, Galatians, and Romans.
   The Gnostics in subtle fashion tried to dilute Christianity with their
   philosophy and esoteric mysteries and here again Paul won his fight for
   the supremacy of Christ over all these imaginary aeons (Colossians and
   Ephesians). But in Hebrews the author is battling to stop a stampede
   from Christ back to Judaism, a revolt (apostasy) in truth from the
   living God. These Jews argued that the prophets were superior to Jesus,
   the law came by the ministry of angels, Moses was greater than Jesus,
   and Aaron than Jesus. The author turns the argument on the Jews and
   boldly champions the Glory of Jesus as superior at every point to all
   that Judaism had, as God's Son and man's Saviour, the crown and glory
   of the Old Testament prophecy, the hope of mankind. It is the first
   great apologetic for Christianity and has never been surpassed. Moffatt
   terms it "a profound homily."

   SOME BOOKS ON HEBREWS

   ANDEL, De Brief aan de Hebraer (1906). ANDERSON, R., The Hebrews
   Epistle in the Light of the Types (1911). AYLES, Destination, Date and
   Authorship of the Epistle to the Hebrews (1899). BAILEY, Leading Ideas
   of the Epistle to the Hebrews (1907). BLASS, F., Brief an die Hebraer,
   Text, Angabe der Rhythmen (1903). BLEEK, F., Der Hebraerbrief Erklart
   (1840). BRUCE, A. B., The Epistle to the Hebrews (1899). DALE, R. W.,
   The Jewish Temple in the Christian Church (1865). DAVIDSON, A. B., The
   Epistle to the Hebrews (1882). DELITZSCH, F., Commentary on the Hebrews
   (1857). DIBELIUS, M., Der Verfasser des Hebraerbriefes (1910). DODS,
   M., Expositor's Greek Testament (1910). DU BOSE, W. P., High Priesthood
   and sacrifice (1908). EDWARDS, T. C., Expositor's Bible (1888). FARRAR,
   F. W., Cambridge Greek Testament (1893). GOODSPEED, E. J., Bible for
   Home and School (1908). GRIFFTH-THOMAS, W. H., Let Us Go On (1923).
   HEIGL, Verfalser und Addresse des Briefes an die Hebraer (1905).
   HOLLMANN, Schriften d. N. T. 2 Aufl. (1907). KENDRICK, A. C., American
   Commentary (1890). LIDGETT, J. S., Sonship and Salvation (1921).
   LOWRIE, An Explanation of Hebrews (1921). LUNEMANN, G., Meyer Komm.
   (1882). MACFADYEN, J. F., Through the Eternal Spirit (1925). MACNEILL,
   The Christology of the Epistle to the Hebrews (1914). MENEGOZ, E., La
   Theologie de l'epitre aux Hebreaux (1894). MILLIGAN, G., The Theology
   of the Epistle to the Hebrews (1899). MOFFATT JAMES, Int. and Cosit.
   Comm. (1924) MOULE, H. C., Messages from the Epistle to the Hebrews
   (1909). MURRAY, ANDREW, Devotional Commentary. NAIRNE, A., The Epistle
   of Priesthood (1913). NAIRNE, A., The Alexandrian Gospel (1917). PEAKE,
   A. S., New Century Bible (1904). PORTER, S. J., The Twelve-Gemmed Crown
   (1913). RENDALL, F., The Theology of the Hebrew Christians (1886).
   RIGGENBACH, M., Zoeckler Komm. 2 Aufl. (1913). ROTHERHAM, The Epistle
   to the Hebrews (1906). SAPHIR, A., Exposition of Hebrews. SCOTT, E. F.,
   The Epistle to the Hebrews (1922). SEEBERG, A., Der Brief an die
   Hebraer (1912). SLOT, De Letterkundige Vorm van den Brief aan de
   Hebraer (1912). SODEN, VON, Hand-Comm. (1899). THOLUCK, A., Komm. zum
   Briefe an die Hebraer. VAUGHAN, C. J., Epistle to the Hebrews (1899).
   WADE, The Epistle to the Hebrews (1923). WEISS, B., Meyer-Komm. 6 Aufl.
   (1902). WEISS, B., Der Hebraerbrief in Zeitgeschichtlicher Bekuch- tung
   (1910). WELCH, Authorship of the Epistle to the Hebrews (1899).
   WESTCOTT, B. F., Epistle to the Hebrews (3rd ed. 1906). WICKHAM, E. C.,
   Westminster Comm. (1910). WINDISCH, H., Handbuch zum N.T. (1913).
   WREDE, W., Das literarisches Ratsel des Hebraerbriefs_ (1906).
     __________________________________________________________________

Hebrews 1

   Heb 1:1

   God (o theos). This Epistle begins like Genesis and the Fourth Gospel
   with God, who is the Author of the old revelation in the prophets and
   of the new in his Son. Verses 1-3 are a proemium (Delitzsch) or
   introduction to the whole Epistle. The periodic structure of the
   sentence ( 1-4) reminds one of Lu 1:1-4, Ro 1:1-7, 1Jo 1:1-4 . The
   sentence could have concluded with en uio in verse 2, but by means of
   three relatives (on, di' ou, os) the author presents the Son as "the
   exact counterpart of God" (Moffatt).

   Of old time (pala). "Long ago" as in Mt 11:21 .

   Having spoken (lalesas). First aorist active participle of laleo,
   originally chattering of birds, then used of the highest form of speech
   as here.

   Unto the fathers (tois patrasin). Dative case. The Old Testament
   worthies in general without "our" or "your" as in Joh 6:58; 7:22; Ro
   9:5 .

   In the prophets (en tois prophetais). As the quickening power of their
   life (Westcott). So 4:7.

   By divers portions (polumeros). "In many portions." Adverb from late
   adjective polumeres (in papyri), both in Vettius Valens, here only in
   N.T., but in Wisdom 7:22 and Josephus (Ant. VIII, 3, 9). The Old
   Testament revelation came at different times and in various stages, a
   progressive revelation of God to men.

   In divers manners (polutropos). "In many ways." Adverb from old
   adjective polutropos, in Philo, only here in N.T. The two adverbs
   together are "a sonorous hendiadys for 'variously'" (Moffatt) as
   Chrysostom (diaphoros). God spoke by dream, by direct voice, by signs,
   in different ways to different men (Abraham, Jacob, Moses, Elijah,
   Isaiah, etc.).

   Heb 1:2

   At the end of these days (ep' eschatou ton emeron touton). In contrast
   with pala above.

   Hath spoken (elalesen). First aorist indicative of laleo, the same verb
   as above, "did speak" in a final and full revelation.

   In his Son (en uio). In sharp contrast to en tois prophetais. "The Old
   Testament slopes upward to Christ" (J. R. Sampey). No article or
   pronoun here with the preposition en, giving the absolute sense of
   "Son." Here the idea is not merely what Jesus said, but what he is
   (Dods), God's Son who reveals the Father (Joh 1:18 ). "The revelation
   was a son-revelation" (Vincent).

   Hath appointed (etheken). First aorist (kappa aorist) active of tithem,
   a timeless aorist.

   Heir of all things (kleronomon panton). See Mr 12:6 for o kleronomos in
   Christ's parable, perhaps an allusion here to this parable (Moffatt).
   The idea of sonship easily passes into that of heirship (Ga 4:7; Ro
   8:17 ). See the claim of Christ in Mt 11:27; 28:18 even before the
   Ascension.

   Through whom (di' ou). The Son as Heir is also the Intermediate Agent
   (dia) in the work of creation as we have it in Col 1:16f.; Joh 1:3 .

   The worlds (tous aionas). "The ages" (secula, Vulgate). See 11:3 also
   where tous aionas=ton kosmon (the world) or the universe like ta panta
   (the all things) in 1:3; Ro 11:36; Col 1:16 . The original sense of
   aion (from ae, always) occurs in Heb 5:20 , but here "by metonomy of
   the container for the contained" (Thayer) for "the worlds" (the
   universe) as in LXX, Philo, Josephus.

   Heb 1:3

   Being (on). Absolute and timeless existence (present active participle
   of eim) in contrast with genomenos in verse 4 like en in Joh 1:1 (in
   contrast with egeneto in 1:14) and like uparchon and genomenos in Php
   2:6f .

   The effulgence of his glory (apaugasma tes doxes). The word apaugasma,
   late substantive from apaugazo, to emit brightness (auge, augazo in 2Co
   4:4 ), here only in the N.T., but in Wisdom 7:26 and in Philo. It can
   mean either reflected brightness, refulgence (Calvin, Thayer) or
   effulgence (ray from an original light body) as the Greek fathers hold.
   Both senses are true of Christ in his relation to God as Jesus shows in
   plain language in Joh 12:45; 14:9 . "The writer is using metaphors
   which had already been applied to Wisdom and the Logos" (Moffatt). The
   meaning "effulgence" suits the context better, though it gives the idea
   of eternal generation of the Son (Joh 1:1 ), the term Father applied to
   God necessarily involving Son. See this same metaphor in 2Co 4:6 .

   The very image of his substance (charakter tes upostaseos). Charakter
   is an old word from charasso, to cut, to scratch, to mark. It first was
   the agent (note ending =ter) or tool that did the marking, then the
   mark or impress made, the exact reproduction, a meaning clearly
   expressed by charagma (Ac 17:29; Re 13:16f. ). Menander had already
   used (Moffatt) charakter in the sense of our "character." The word
   occurs in the inscriptions for "person" as well as for "exact
   reproduction" of a person. The word upostasis for the being or essence
   of God "is a philosophical rather than a religious term" (Moffatt).
   Etymologically it is the sediment or foundation under a building (for
   instance). In 11:1 pspostasis is like the "title-deed" idea found in
   the papyri. Athanasius rightly used Heb 1:1-4 in his controversy with
   Arius. Paul in Php 2:5-11 pictures the real and eternal deity of Christ
   free from the philosophical language here employed. But even Paul's
   simpler phrase morphe theou (the form of God) has difficulties of its
   own. The use of Logos in Joh 1:1-18 is parallel to Heb 1:1-4 .

   And upholding (pheron te). Present active participle of phero closely
   connected with on (being) by te and like Col 1:17 in idea. The newer
   science as expounded by Eddington and Jeans is in harmony with the
   spiritual and personal conception of creation here presented.

   By the word of his power (to remat tes dunameos autou). Instrumental
   case of rema (word). See 11:3 for remat theou (by the word of God) as
   the explanation of creation like Genesis, but here autou refers to
   God's Son as in 1:2.

   Purification of sins (katharismon ton amartion). Katharismos is from
   katharizo, to cleanse (Mt 8:3; Heb 9:14 ), here only in Hebrews, but in
   same sense of cleansing from sins, 2 Peter 1:9; Job 7:21 . Note middle
   participle poiesamenos like euramenos in 9:12. This is the first
   mention of the priestly work of Christ, the keynote of this Epistle.

   Sat down (ekathisen). First aorist active of kathizo, "took his seat,"
   a formal and dignified act.

   Of the Majesty on high (tes megalosunes en upselois). Late word from
   megas, only in LXX (De 32:3; 2Sa 7:23 , etc.), Aristeas, Heb 1:3; 8:1;
   Jude 1:25 . Christ resumed his original dignity and glory (Joh 17:5 ).
   The phrase en upselois occurs in the Psalms (Ps 93:4 ), here only in
   N.T., elsewhere en upsistois in the highest (Mt 21:9; Lu 2:14 ) or en
   tois epouraniois in the heavenlies (Eph 1:3,20 ). Jesus is here
   pictured as King (Prophet and Priest also) Messiah seated at the right
   hand of God.

   Heb 1:4

   Having become (genomenos). Second aorist middle participle of ginoma.
   In contrast with on in verse 3.

   By so much (tosouto). Instrumental case of tosoutos correlative with
   oso (as) with comparative in both clauses (kreitton, better,
   comparative of kratus, diaphoroteron, more excellent, comparative of
   diaphoros).

   Than the angels (ton angelon). Ablative of comparison after kreitton,
   as often.

   Than they (par' autous). Instead of the ablative auton here the
   preposition para (along, by the side of) with the accusative occurs,
   another common idiom as in 3:3; 9:23 . Diaphoros only in Hebrews in
   N.T. except Ro 12:6 .

   Hath inherited (kekleronomeken). Perfect active indicative of
   kleronomeo (from kleronomos, heir, verse 2), and still inherits it, the
   name (onoma, oriental sense of rank) of "Son" which is superior to
   prophets as already shown ( 1:2) and also to angels ( 1:4-2:18) as he
   now proceeds to prove. Jesus is superior to angels as God's Son, his
   deity ( 1:4-2:4). The author proves it from Scripture ( 1:4-14).

   Heb 1:5

   Unto which (Tin). "To which individual angel." As a class angels are
   called sons of God (Elohim) (Ps 29:1 ), but no single angel is called
   God's Son like the Messiah in Ps 2:7 . Dods takes "have I begotten
   thee" (gegenneka se, perfect active indicative of gennao) to refer to
   the resurrection and ascension while others refer it to the
   incarnation.

   And again (ka palin). This quotation is from 2Sa 7:14 . Note the use of
   eis in the predicate with the sense of "as" like the Hebrew (LXX
   idiom), not preserved in the English. See Mt 19:5; Lu 2:34 . Like Old
   English "to" or "for." See 2Co 6:18; Re 21:7 for the same passage
   applied to relation between God and Christians while here it is treated
   as Messianic.

   Heb 1:6

   And when he again bringeth in (otan de palin eisagage). Indefinite
   temporal clause with otan and second aorist active subjunctive of
   eisago. If palin is taken with eisagage, the reference is to the Second
   Coming as in 9:28. If palin merely introduces another quotation (Ps
   97:7 ) parallel to ka palin in verse 5, the reference is to the
   incarnation when the angels did worship the Child Jesus (Lu 2:13f. ).
   There is no way to decide certainly about it.

   The first-born (ton prototokon). See Ps 89:28 . For this compound
   adjective applied to Christ in relation to the universe see Col 1:15 ,
   to other men, Ro 8:29; Col 1:18 , to the other children of Mary, Lu 2:7
   ; here it is used absolutely.

   The world (ten oikoumenen). "The inhabited earth." See Ac 17:6 .

   Let worship (proskunesatosan). Imperative first aorist active third
   plural of proskuneo, here in the full sense of worship, not mere
   reverence or courtesy. This quotation is from the LXX of De 32:43 , but
   is not in the Hebrew, though most of the LXX MSS. (except F) have uio
   theou, but the substance does occur also in Ps 97:7 with o angelo
   autou.

   Heb 1:7

   Of the angels (pros tous angelous). "With reference to" (pros) as in Lu
   20:9 . So "of the Son" in verse 8. Note men here and de in verse 8 in
   carefully balanced contrast. The quotation is from Ps 104:4 .

   Winds (pneumata). "Spirits" the word also means. The meaning (note
   article with angelous, not with pneumata) apparently is one that can
   reduce angels to the elemental forces of wind and fire (Moffatt).

   A flame of fire (puros phloga). Predicate accusative of phlox, old
   word, in N.T. only here and Lu 16:24 . Lunemann holds that the Hebrew
   here is wrongly rendered and means that God makes the wind his
   messengers (not angels) and flaming fire his servants. That is all
   true, but that is not the point of this passage. Preachers also are
   sometimes like a wind-storm or a fire.

   Heb 1:8

   O God (o theos). This quotation (the fifth) is from Ps 45:7f . A Hebrew
   nuptial ode (epithalamium) for a king treated here as Messianic. It is
   not certain whether o theos is here the vocative (address with the
   nominative form as in Joh 20:28 with the Messiah termed theos as is
   possible, Joh 1:18 ) or o theos is nominative (subject or predicate)
   with estin (is) understood: "God is thy throne" or "Thy throne is God."
   Either makes good sense.

   Sceptre (rabdos). Old word for walking-stick, staff (Heb 11:21 ).

   Heb 1:9

   Hath anointed thee (echrisen se). First aorist active indicative of
   chrio, to anoint, from which verb the verbal Christos (Anointed One)
   comes. See Christ's use of echrisen in Lu 4:18 from Isa 66:1 .

   With the oil of gladness (elaion agalliaseos). Accusative case with
   echrisen (second accusative besides se). Perhaps the festive anointing
   on occasions of joy ( 12:2). See Lu 1:44 .

   Fellows (metochous). Old word from metecho, partners, sharers, in N.T.
   only in Hebrews save Lu 5:7 . Note para with accusative here, beside,
   beyond, above (by comparison, extending beyond).

   Heb 1:10

   Lord (Kurie). In the LXX, not in the Hebrew. Quotation (the sixth) from
   Ps 102:26-28 through verses 10-12. Note emphatic position of su here at
   the beginning as in verses 11-12 (su de). This Messianic Psalm pictures
   the Son in his Creative work and in his final triumph.

   Hast laid the foundation (ethemeliosas). First aorist active of
   themelioo, old verb from themelios (foundation) for which see Col 1:23
   .

   Heb 1:11

   They (auto). The heavens (ourano).

   Shall perish (apolounta). Future middle of apollum. Modern scientists
   no longer postulate the eternal existence of the heavenly bodies.

   But thou continuest (su de diameneis). This is what matters most, the
   eternal existence of God's Son as Creator and Preserver of the universe
   (Joh 1:1-3; Col 1:14ff. ).

   Shall wax old (palaiothesonta). First future passive indicative of
   palaioo, from palaios, for which see Lu 12:33; Heb 8:13 .

   Heb 1:12

   A mantle (peribolaion). Old word for covering from pariballo, to fling
   around, as a veil in 1Co 11:15 , nowhere else in N.T.

   Shalt thou roll up (elixeis). Future active of elisso, late form for
   eilisso, in N.T. only here and Re 6:14 , to fold together.

   As a garment (os imation). LXX repeats from 11.

   They shall be changed (allagesonta). Second future passive of allasso,
   old verb, to change.

   Shall not fail (ouk ekleipsousin). Future active of ekleipo, to leave
   out, to fail, used of the sun in Lu 23:45 . "Nature is at his mercy,
   not he at nature's" (Moffatt).

   Heb 1:13

   Hath he said (eireken). Perfect active common use of the perfect for
   permanent record. This seventh quotation is proof of the Son's
   superiority as the Son of God (his deity) to angels and is from Ps
   110:1 , a Messianic Psalm frequently quoted in Hebrews.

   Sit thou (kathou). Second person singular imperative middle of kathema,
   to sit, for the longer form katheso, as in Mt 22:44; Jas 2:3 .

   On my right hand (ek dexion mou). "From my right." See 1:3 for en dexia
   "at the right hand."

   Till I make (eos an tho). Indefinite temporal clause about the future
   with eos and the second aorist active subjunctive of tithem with an
   (often not used), a regular and common idiom. Quoted also in Lu 20:43 .
   For the pleonasm in upodion and ton podon (objective genitive) see Mt
   5:35 .

   Heb 1:14

   Ministering spirits (leitourgika pneumata). Thayer says that
   leitourgikos was not found in profane authors, but it occurs in the
   papyri for "work tax" (money in place of service) and for religious
   service also. The word is made from leitourgia (Lu 1:23; Heb 8:6; 9:21
   ).

   Sent forth (apostellomena). Present passive participle of apostello,
   sent forth repeatedly, from time to time as occasion requires.

   For the sake of (dia). With the accusative, the usual causal meaning of
   dia.

   That shall inherit (tous mellontas kleronomein). "That are going to
   inherit," common idiom of mello (present active participle) with the
   infinitive (present active here), "destined to inherit" (Mt 11:14 ).

   Salvation (soterian). Here used of the final salvation in its
   consummation. Only here in the N.T. do we have "inherent salvation,"
   but see 6:12; 12:17 . We do not have here the doctrine of special
   guardian angels for each of us, but simply the fact that angels are
   used for our good. "And if so, may we not be aided, inspired, guided by
   a cloud of witnesses--not witnesses only, but helpers, agents like
   ourselves of the immanent God?" (Sir Oliver Lodge, The Hibbert Journal,
   Jan., 1903, p. 223).
     __________________________________________________________________

Hebrews 2

   Heb 2:1

   Therefore (dia touto). Because Jesus is superior to prophets and angels
   and because the new revelation is superior to the old. The author often
   pauses in his argument, as here, to drive home a pungent exhortation.

   Ought (de). It is necessity, necessity rather than obligation (chre).

   To give heed (prosechein). Present active infinitive with noun
   (accusative singular of nous) understood as in Ac 8:6 .

   More earnest (perissoteros). Comparative adverb, "more earnestly,"
   "more abundantly" as in 1Th 2:7 To the things that were heard (tois
   akoustheisin). Dative plural neuter of the articular participle first
   aorist passive of akouo.

   Lest haply we drift away (me pote pararuomen). Negative clause of
   purpose with me pote and the second aorist passive subjunctive of
   pararreo, old verb to flow by or past, to glide by, only here in N.T.
   (cf. Pr 3:21 ). Xenophon (Cyrop. IV. 52) uses it of the river flowing
   by. Here the metaphor is that "of being swept along past the sure
   anchorage which is within reach" (Westcott), a vivid picture of peril
   for all ("we," emas).

   Heb 2:2

   For if ... proved steadfast (e gar ... egeneto bebaios). Condition of
   first class, assumed as true.

   Through angels (di' angelon). Allusion to the use of angels by God at
   Sinai as in Ac 7:38,53; Gal 3:19 , though not in the O.T., but in
   Josephus (Ant. XV. 156).

   Transgression and disobedience (parabasis ka parakoe). Both words use
   para as in pararuomen, refused to obey (stepping aside, para-basis as
   in Ro 2:23 ), neglect to obey (par-akoe as in Ro 5:19 ), more than a
   mere hendiadys.

   Recompense of reward (misthapodosian). Late double compound, like
   misthapodotes (Heb 11:6 ), from misthos (reward) and apodidom, to give
   back. The old Greeks used misthodosia.

   Just (endikon). Old compound adjective, in N.T. only here and Ro 3:8 .

   Heb 2:3

   How shall we escape? (pos emeis ekpheuxometha;). Rhetorical question
   with future middle indicative of ekpheugo and conclusion of the
   condition.

   If we neglect (amelesantes). First aorist active participle of ameleo,
   "having neglected."

   So great salvation (telikautes soterias). Ablative case after
   amelesantes. Correlative pronoun of age, but used of size in the N.T.
   (Jas 3:4; 2Co 1:10 ).

   Which (etis). "Which very salvation," before described, now summarized.

   Having at the first been spoken (archen labousa laleistha). Literally,
   "having received a beginning to be spoken," "having begun to be
   spoken," a common literary Koine idiom (Polybius, etc.).

   Through the Lord (dia tou kuriou). The Lord Jesus who is superior to
   angels. Jesus was God's full revelation and he is the source of this
   new and superior revelation.

   Was confirmed (ebebaiothe). First aorist passive indicative of bebaioo,
   from bebaios (stable), old verb as in 1Co 1:6 .

   By them that heard (upo ton akousanton). Ablative case with upo of the
   articular first aorist active participle of akouo. Those who heard the
   Lord Jesus. Only one generation between Jesus and the writer. Paul (Ga
   1:11 ) got his message directly from Christ.

   Heb 2:4

   God also bearing witness with them (sunepimarturountos tou theou).
   Genitive absolute with the present active participle of the late double
   compound verb sunepimartureo, to join (sun) in giving additional (ep)
   testimony (martureo). Here only in N.T., but in Aristotle, Polybius,
   Plutarch.

   Both by signs (semeiois te ka)

   and wonders (ka terasin)

   and by manifold powers (ka poikilais dunamesin)

   and by gifts of the Holy Ghost (ka pneumatos agiou merismois).
   Instrumental case used with all four items. See Ac 2:22 for the three
   words for miracles in inverse order (powers, wonders, signs). Each word
   adds an idea about the erga (works) of Christ. Teras (wonder) attracts
   attention, dunamis (power) shows God's power, semeion reveals the
   purpose of God in the miracles. For poikilais (manifold, many-coloured)
   see Mt 4:24; Jas 1:2 . For merismos for distribution (old word, in N.T.
   only here and Heb 4:12 ) see 1Co 12:4-30 .

   According to his own will (kata ten autou thelesin). The word thelesis
   is called a vulgarism by Pollux. The writer is fond of words in -is.

   Heb 2:5

   For not unto angels (ou gar angelois). The author now proceeds to show
   ( 2:5-18) that the very humanity of Jesus, the Son of Man, likewise
   proves his superiority to angels.

   The world to come (ten oikoumenen ten mellousan). The new order, the
   salvation just described. See a like use of mello (as participle) with
   soteria ( 1:14), aion (6:4f. ), agatha (9:11; 10:1 ), polis ( 13:14).

   Whereof we speak (per es laloumen). The author is discussing this new
   order introduced by Christ which makes obsolete the old dispensation of
   rites and symbols. God did not put this new order in charge of angels.

   Heb 2:6

   But one somewhere (de pou tis). See 4:4 for a like indefinite
   quotation. Philo uses this "literary mannerism" (Moffatt). He quotes Ps
   8:5-7 and extends here to .

   Hath testified (diemarturato). First aorist middle indicative of
   diamarturoma, old verb to testify vigorously (Ac 2:40 ).

   What (T). Neuter, not masculine tis (who). The insignificance of man is
   implied.

   The son of man (uios anthropou). Not o uios tou anthropou which Jesus
   used so often about himself, but literally here "son of man" like the
   same words so often in Ezekiel, without Messianic meaning here.

   Visited (episkepte). Second person singular present indicative middle
   of episkeptoma, old verb to look upon, to look after, to go to see (Mt
   25:36 ), from which verb epischopos, overseer, bishop, comes.

   Heb 2:7

   Thou madest him a little lower (elattosas auton brachu t). First aorist
   active of old verb elattoo from elatton (less), causative verb to
   lessen, to decrease, to make less, only here, and verse 9 and Joh 3:30
   in N.T. Brachu t is accusative neuter of degree like 2Sa 16:1 , "some
   little," but of time in Isa 57:17 (for a little while).

   Than the angels (par' angelous). "Beside angels" like para with the
   accusative of comparison in 1:4,9 . The Hebrew here has Elohim which
   word is applied to judges in Ps 82:1,6 (Joh 10:34f. ). Here it is
   certainly not "God" in our sense. In Ps 29:1 the LXX translates Elohim
   by uo theou (sons of God).

   Thou crownedst (estephanosas). First aorist active indicative of old
   verb, stephanoo, to crown, in N.T. only here and 2Ti 2:5 The Psalmist
   refers to God's purpose in creating man with such a destiny as mastery
   over nature. The rest of verse 7 is absent in B.

   Heb 2:8

   In that he subjected (en to upotaxa). First aorist active articular
   infinitive of upatasso in the locative case, "in the subjecting."

   He left (apheken). First aorist active indicative (kappa aorist) of
   aphiem.

   Nothing that is not subject to him (ouden auto anupotakton). Later
   verbal of upotasso with a privative. Here in passive sense, active
   sense in 1Ti 1:9 . Man's sovereignty was meant to be all-inclusive
   including the administration of "the world to come." "He is crowned
   king of nature, invested with a divine authority over creation"
   (Moffatt). But how far short of this destiny has man come!

   But now we see not yet (nun de oupo oromen). Not even today in the
   wonderful twentieth century with man's triumphs over nature has he
   reached that goal, wonderful as are the researches by the help of
   telescope and microscope, the mechanism of the airplane, the submarine,
   steam, electricity, radio.

   Heb 2:9

   Even Jesus (Iesoun). We do not see man triumphant, but we do see Jesus,
   for the author is not ashamed of his human name, realizing man's
   destiny, "the very one who has been made a little lower than the
   angels" (ton brachu t par' angelous elattomenon), quoting and applying
   the language of the Psalm in verse 7 to Jesus (with article ton and the
   perfect passive participle of elattao). But this is not all. Death has
   defeated man, but Jesus has conquered death.

   Because of the suffering of death (dia to pathema tou thanatou). The
   causal sense of dia with the accusative as in 1:14. Jesus in his
   humanity was put lower than the angels "for a little while" (brachu t).
   Because of the suffering of death we see (blepomen) Jesus crowned
   (estephanomenon, perfect passive participle of stephanoo from verse 7),
   crowned already "with glory and honour" as Paul shows in Php 2:9-11
   (more highly exalted, uperupsosen) "that at the name of Jesus every
   knee should bow." There is more glory to come to Jesus surely, but he
   is already at God's right hand ( 1:3).

   That by the grace of God he should taste death for every man (opos
   charit theou uper pantos geuseta thanatou). This purpose clause (opos
   instead of the more usual ina) is pregnant with meaning. The author
   interprets and applies the language of the Psalm to Jesus and here puts
   Christ's death in behalf of (uper), and so instead of, every man as the
   motive for his incarnation and death on the Cross. The phrase to taste
   death (geuoma thanatou) occurs in the Gospels (Mt 16:28; Mr 9:1; Lu
   9:27; Joh 8:52 ), though not in the ancient Greek. It means to see
   death (Heb 11:5 ), "a bitter experience, not a rapid sip" (Moffatt).
   His death was in behalf of every one (not everything as the early Greek
   theologians took it). The death of Christ (Andrew Fuller) was
   sufficient for all, efficient for some. It is all "by the grace
   (charit, instrumental case) of God," a thoroughly Pauline idea.
   Curiously enough some MSS. read choris theou (apart from God) in place
   of charit theou, Nestorian doctrine whatever the origin.

   Heb 2:10

   It became him (eprepen auto). Imperfect active of prepo, old verb to
   stand out, to be becoming or seemly. Here it is impersonal with
   teleiosa as subject, though personal in Heb 7:26 . Auto (him) is in the
   dative case and refers to God, not to Christ as is made plain by ton
   archegon (author). One has only to recall Joh 3:16 to get the idea
   here. The voluntary humiliation or incarnation of Christ the Son a
   little lower than the angels was a seemly thing to God the Father as
   the writer now shows in a great passage ( 2:10-18) worthy to go beside
   Php 2:5-11 .

   For whom (di' on). Referring to auto (God) as the reason (cause) for
   the universe (ta panta).

   Through whom (di' ou). With the genitive dia expresses the agent by
   whom the universe came into existence, a direct repudiation of the
   Gnostic view of intermediate agencies (aeons) between God and the
   creation of the universe. Paul puts it succinctly in Ro 11:36 by his ex
   autou ka di' autou ka eis auton ta panta. The universe comes out of
   God, by means of God, for God. This writer has already said that God
   used his Son as the Agent (di' ou) in creation ( 1:2), a doctrine in
   harmony with Col 1:15f. (en autoi, di' autou eis auton) and Joh 1:3 .

   In bringing (agagonta). Second aorist active participle of ago in the
   accusative case in spite of the dative auto just before to which it
   refers.

   The author (ton archegon). Old compound word (arche and ago) one
   leading off, leader or prince as in Ac 5:31 , one blazing the way, a
   pioneer (Dods) in faith (Heb 12:2 ), author (Ac 3:15 ). Either sense
   suits here, though author best (verse 9). Jesus is the author of
   salvation, the leader of the sons of God, the Elder Brother of us all
   (Ro 8:29 ).

   To make perfect (teleiosa). First aorist active infinitive of teleioo
   (from teleios). If one recoils at the idea of God making Christ
   perfect, he should bear in mind that it is the humanity of Jesus that
   is under discussion. The writer does not say that Jesus was sinful (see
   the opposite in 4:15), but simply that "by means of sufferings" God
   perfected his Son in his human life and death for his task as Redeemer
   and Saviour. One cannot know human life without living it. There was no
   moral imperfection in Jesus, but he lived his human life in order to be
   able to be a sympathizing and effective leader in the work of
   salvation.

   Heb 2:11

   He that sanctifieth (o agiazon). Present active articular participle of
   agiazo. Jesus is the sanctifier (9:13f.; 13:12 ).

   They that are sanctified (o agiazomeno). Present passive articular
   participle of agiazo. It is a process here as in 10:14, not a single
   act, though in 10:10 the perfect passive indicative presents a
   completed state.

   Of one (ex enos). Referring to God as the Father of Jesus and of the
   "many sons" above (verse 10) and in harmony with verse 14 below. Even
   before the incarnation Jesus had a kinship with men though we are not
   sons in the full sense that he is.

   He is not ashamed (ouk epaischuneta). Present passive indicative of
   epaischunoma, old compound (Ro 1:16 ). Because of the common Father
   Jesus is not ashamed to own us as "brothers" (adelphous), unworthy sons
   though we be.

   Heb 2:12

   Unto my brethren (tois adelphois mou). To prove his point the writer
   quotes Ps 22:22 when the Messiah is presented as speaking "unto my
   brethren."

   Congregation (ekklesias). The word came to mean the local church and
   also the general church or kingdom (Mt 16:18; Heb 12:23 ). Here we have
   the picture of public worship and the Messiah sharing it with others as
   we know Jesus often did.

   Heb 2:13

   I will put my trust in him (Ego esoma pepoithos ep' auto). A rare
   periphrastic (intransitive) future perfect of peitho, a quotation from
   Isa 8:17 . The author represents the Messiah as putting his trust in
   God as other men do (cf. Heb 12:2 ). Certainly Jesus did this
   constantly. The third quotation (ka palin, And again) is from Isa 8:18
   (the next verse), but the Messiah shows himself closely linked with the
   children (paidia) of God, the sons (uio) of verse 10.

   Heb 2:14

   Are sharers in flesh and blood (kekoinoneken aimatos ka sarkos). The
   best MSS. read "blood and flesh." The verb is perfect active indicative
   of koinoneo, old verb with the regular genitive, elsewhere in the N.T.
   with the locative (Ro 12:13 ) or with en or eis. "The children have
   become partners (koinono) in blood and flesh."

   Partook (metesche). Second aorist active indicative of metecho, to have
   with, a practical synonym for koinoneo and with the genitive also (ton
   auton). That he might bring to nought (ina katargese). Purpose of the
   incarnation clearly stated with ina and the first aorist active
   subjunctive of katargeo, old word to render idle or ineffective (from
   kata, argos), causative verb (25 times in Paul), once in Luke (Lu 13:7
   ), once in Hebrews (here). "By means of death" (his own death) Christ
   broke the power (kratos) of the devil over death (paradoxical as it
   seems), certainly in men's fear of death and in some unexplained way
   Satan had sway over the realm of death (Zec 3:5f. ). Note the
   explanatory tout' estin (that is) with the accusative after it as
   before it. In Re 12:7 Satan is identified with the serpent in Eden,
   though it is not done in the Old Testament. See Ro 5:12; Joh 8:44;
   14:30; 16:11; 1Jo 3:12 . Death is the devil's realm, for he is the
   author of sin. "Death as death is no part of the divine order"
   (Westcott).

   Heb 2:15

   And might deliver (ka apallaxe). Further purpose with the first aorist
   active subjunctive of appallasso, old verb to change from, to set free
   from, in N.T. only here, Lu 12:58; Ac 19:12 .

   Through fear of death (phobo thanatou). Instrumental case of phobos.
   The ancients had great fear of death though the philosophers like
   Seneca argued against it. There is today a flippant attitude towards
   death with denial of the future life and rejection of God. But the
   author of Hebrews saw judgement after death (9:27f. ). Hence our need
   of Christ to break the power of sin and Satan in death.

   All their lifetime (dia pantos tou zein). Present active infinitive
   with pas and the article in the genitive case with dia, "through all
   the living."

   Subject to bondage (enocho douleias). Old adjective from enecho, "held
   in," "bound to," with genitive, bond-slaves of fear, a graphic picture.
   Jesus has the keys of life and death and said: "I am the life." Thank
   God for that.

   Heb 2:16

   Verily (de pou). "Now in some way," only here in N.T.

   Doth he take hold (epilambaneta). Present middle indicative and means
   to lay hold of, to help, like boethesa in verse 18.

   The seed of Abraham (spermatos Abraam). The spiritual Israel (Ga 3:29
   ), children of faith (Ro 9:7 ).

   Heb 2:17

   Wherefore (othen). Old relative adverb (o and enclitic then, whence of
   place (Mt 12:44 ), of source (1Jo 2:18 ), of cause as here and often in
   Hebrews (3:1; 7:25; 8:3; 9:18; 11:19 ).

   It behoved him (opheilen). Imperfect active of opheilo, old verb to
   owe, money (Mt 18:28 ), service and love (Ro 13:8 ), duty or obligation
   as here and often in N.T. (Lu 17:10 ). Jesus is here the subject and
   the reference is to the incarnation. Having undertaken the work of
   redemption (Joh 3:16 ), voluntarily (Joh 10:17 ), Jesus was under
   obligation to be properly equipped for that priestly service and
   sacrifice.

   In all things (kata panta). Except yielding to sin (Heb 4:15 ) and yet
   he knew what temptation was, difficult as it may be for us to
   comprehend that in the Son of God who is also the Son of man (Mr 1:13
   ). Jesus fought through to victory over Satan.

   To be made like unto his brethren (tois adelphois omoiothena). First
   aorist passive infinitive of omoioo, old and common verb from omoios
   (like), as in Mt 6:8 , with the associative instrumental case as here.
   Christ, our Elder Brother, resembles us in reality (Php 2:7 "in the
   likeness of men") as we shall resemble him in the end (Ro 8:29
   "first-born among many brethren"; 1Jo 3:2 "like him"), where the same
   root is used as here (oioma, omoios). That he might be (ina geneta).
   Purpose clause with ina and the second aorist middle subjunctive of
   ginoma, to become, "that he might become." That was only possible by
   being like his brethren in actual human nature.

   Merciful and faithful high priest (eleemon ka pistos archiereus). The
   sudden use of archiereus here for Jesus has been anticipated by 1:3;
   2:9 and see 3:1. Jesus as the priest-victim is the chief topic of the
   Epistle. These two adjectives (eleemon and pistos) touch the chief
   points in the function of the high priest ( 5:1-10), sympathy and
   fidelity to God. The Sadducean high priests (Annas and Caiaphas) were
   political and ecclesiastical tools and puppets out of sympathy with the
   people and chosen by Rome.

   In things pertaining to God (ta pros ton theon). The adverbial
   accusative of the article is a common idiom. See the very idiom ta pros
   ton theon in Ex 18:19; Ro 15:17 . This use of pros we had already in
   Heb 1:7f . On the day of atonement the high priest entered the holy of
   holies and officiated in behalf of the people.

   To make propitiation for (eis to ilaskestha). Purpose clause with eis
   to and the infinitive (common Greek idiom), here present indirect
   middle of ilaskoma, to render propitious to oneself (from ilaos, Attic
   ileos, gracious). This idea occurs in the LXX (Ps 65:3 ), but only here
   in N.T., though in Lu 18:13 the passive form (ilasthet) occurs as in
   2Ki 5:18 . In 1Jo 2:2 we have ilasmos used of Christ (cf. Heb 7:25 ).
   The inscriptions illustrate the meaning in Heb 2:17 as well as the LXX.

   Heb 2:18

   In that (en o). Literally, "In which" (=en touto en o, in that in
   which), a causal idea, though in Ro 14:22 en o means "wherein."

   Hath suffered (peponthen). Second perfect active indicative of pascho,
   permanent part of Christ's experience.

   Being tempted (peirastheis). First aorist passive participle of
   peirazo. The temptation to escape the shame of the Cross was early and
   repeatedly presented to Christ, by Satan in the wilderness (Mt 4:8-11
   ), by Peter in the spirit of Satan (Mt 16:22f. ), in Gethsemane (Mt
   26:39 ), and caused intense suffering to Jesus (Lu 22:44; Heb 5:8 ).

   He is able (dunata). This word strikes the heart of it all. Christ's
   power to help is due not merely to his deity as God's Son, but also to
   his humanity without which he could not sympathize with us (Heb 4:15 ).

   To succour (boethesa). First aorist active infinitive of the old
   compound verb boetheo (boe, a cry, theo, to run), to run at a cry or
   call for help (Mt 15:25 ).

   Them that are tempted (tois peirazomenois). Dative plural of the
   articular participle (present passive) of peirazo. These Jewish
   Christians were daily tempted to give up Christ, to apostatize from
   Christianity. Jesus understands himself (autos) their predicament and
   is able to help them to be faithful.
     __________________________________________________________________

Hebrews 3

   Heb 3:1

   Holy brethren (adelpho agio). Only here in N.T., for agiois in 1Th 5:27
   only in late MSS. See Heb 2:11 for same idea. First time the author
   makes direct appeal to the readers, though first person in 2:1.

   Partakers (metocho). See Lu 5:7 for "partners" in the fishing,
   elsewhere in N.T. only in Hebrews (1:9; 6:4; 12:8 ) in N.T.

   Of a heavenly calling (kleseos epouraniou). Only here in the N.T.,
   though same idea in 9:15. See e ano klesis in Php 3:14 (the upward
   calling). The call comes from heaven and is to heaven in its appeal.

   Consider (katanoesate). First aorist active imperative of katanoeo, old
   compound verb (kata, nous), to put the mind down on a thing, to fix the
   mind on as in Mt 7:3; Lu 12:24 .

   Even Jesus (Iesoun). No "even" in the Greek, just like the idiom in
   2:9, the human name held up with pride.

   The Apostle and High Priest of our confession (ton apostolon ka
   archierea tes omologias emon). In descriptive apposition with Iesoun
   and note the single article ton. This is the only time in the N.T. that
   Jesus is called apostolos, though he often used apostello of God's
   sending him forth as in Joh 17:3 (apesteilas). This verb is used of
   Moses as sent by God (Ex 3:10 ). Moffatt notes that apostolos is Ionic
   for presbeutes, "not a mere envoy, but an ambassador or representative
   sent with powers." The author has already termed Jesus high priest (
   2:17). For omologia (confession) see 2Co 9:13; 1Ti 6:12 . These Hebrew
   Christians had confessed Jesus as their Apostle and High Priest. They
   do not begin to understand what Jesus is and means if they are tempted
   to give him up. The word runs through Hebrews with an urgent note for
   fidelity (4:14; 10:23 ). See omologeo (omon, same, lego, say), to say
   the same thing, to agree, to confess, to profess.

   Heb 3:2

   Who was faithful (piston onta). Present active participle with
   predicate accusative agreeing with Iesoun, "as being faithful."

   That appointed him (to poiesant auton). See 1Sa 12:6 . Dative case of
   the articular participle (aorist active) of poieo and the reference is
   to God. Note pistos as in 2:17.

   As also was Moses (os ka Mouses). The author makes no depreciatory
   remarks about Moses as he did not about the prophets and the angels. He
   cheerfully admits that Moses was faithful "in all his house" (en olo to
   oiko autou), an allusion to Nu 12:7 (ean olo to oiko mou) about Moses.
   The "his" is God's. The use of oikos for the people (family) of God,
   not the building, but the group (1Ti 3:15 ) in which God is the Father.
   But wherein is Jesus superior to Moses? The argument is keen and
   skilful.

   Heb 3:3

   Hath been counted worthy of more glory than Moses (pleionos doxes para
   Mousen exiota). Perfect passive indicative of axioo, to deem worthy,
   permanent situation described with definite claim of Christ's
   superiority to Moses. Doxes in genitive case after exiota. For para
   after the comparative pleionos see 1:4,9; 2:7 .

   By so much as (kath' oson). A proportionate measurement (common use of
   kata and the quantitative relative osos).

   Than the house (tou oikou). Ablative case of comparison after pleiona.
   The architect is superior to the house just as Sir Christopher Wren is
   superior to St. Paul's Cathedral. The point in the argument calls for
   Jesus as the builder (o kataskeuasas, first aorist active participle of
   kataskeuazo, to found or build). But it is God's house as autou means
   (verses 2,5 ) and ou in verse 6. This house of God existed before Moses
   (11:2,25 ). Jesus as God's Son founded and supervised this house of
   God.

   Heb 3:4

   Is God (theos). God is the Creator of all things and so of his "house"
   which his Son, Jesus Christ, founded and supervises.

   Heb 3:5

   And Moses (ka Mouses men). "Now Moses indeed on his part" (men
   contrasted with de).

   In (en). Moses was in "God's house" "as a servant" (os therapon). Old
   word, in LXX, only here in N.T. and quoted from Nu 12:7f . Kin to the
   verb therapeuo, to serve, to heal, and therapeia, service (Lu 9:11 )
   and a group of servants (Lu 12:42 ).

   For a testimony of those things which were afterward to be spoken (eis
   marturion ton lalethesomenon). Objective genitive of the articular
   future passive participle of laleo. It is not certain what it means
   whether the "testimony" (marturion) is to Moses or to God and whether
   it points on to Christ. In 9:9 see parabole applied to the old
   dispensation as a symbol pointing to Christ and Christianity.

   But Christ (Christos de). In contrast with Moses (men in verse 5).

   As a son (os uios). Instead of a therapon (servant).

   Over his house (ep ton oikon autou). The difference between ep and en
   added to that between uios and therapon. It is very neat and quite
   conclusive, especially when we recall the high place occupied by Moses
   in Jewish thought. In Ac 7:11 the Jews accused Stephen of speaking
   "blasphemous words against Moses and God" (putting Moses on a par with
   God).

   Heb 3:6

   Whose house are we (ou oikos esmen emeis). We Christians (Jew and
   Gentile) looked at as a whole, not as a local organization.

   If we hold fast (ean kataschomen). Condition of third class with ean
   and second aorist (effective) active subjunctive of katecho. This note
   of contingency and doubt runs all through the Epistle. We are God's
   house if we do not play the traitor and desert.

   Boldness (parresian)

   and glorying (ka kauchema) some had lost. The author makes no effort to
   reconcile this warning with God's elective purpose. He is not exhorting
   God, but these wavering Christians. All these are Pauline words. B does
   not have mechr telous bebaian (firm unto the end), but it is clearly
   genuine in verse 14. He pleads for intelligent confidence.

   Heb 3:7

   Wherefore (dio). Probably this inferential conjunction (dia, o, because
   of which) goes with me sklerunete (harden not) in verse 8 rather than
   with blepete (take heed) in verse 12 unless the long quotation be
   considered a parenthesis. The long quotation in verses 7-11 is from Ps
   95:7-11 . After the quotation the author has "three movements"
   (Moffatt) in his discussion of the passage as applied to the Jewish
   Christians (3:12-19; 4:1-10; 4:11-13 ). The peril of apostasy as shown
   by the example of the Israelites is presented with vividness and power.

   As the Holy Ghost saith (kathos lege to pneuma to agion). Just this
   phrase nowhere else in the N.T., except Act 21:11 (Agabus), though
   practically the same idea in 9:8; 10:15 . In 1Ti 4:1 the adjective
   "Holy" is wanting as in Re 2; 3 . But the writer quotes this Psalm as
   the Word of God and in 4:7 attributes it to David.

   If ye shall hear (ean akousete). Condition of third class with ean and
   first aorist active subjunctive of akouo.

   Heb 3:8

   Harden not (me sklerunete). Prohibition with me and first aorist
   (ingressive) active subjunctive of skleruno, late verb from skleros
   (dried up, stiff, hard) as in Ac 19:9; Ro 9:18 .

   As in the provocation (os en to parapikrasmo). Late compound from
   parapikraino, late verb to embitter (para, pikros), found only in LXX
   and here and verse 15. It means embitterment, exasperation. For the
   simple verb pikraino, to make bitter, see Col 3:19 . The reference is
   to Meribah (Ex. 17:1-7 ).

   Like as in the day (kata ten emeran). "According to the day" as in Ac
   12:1; 19:23 .

   Of the temptation (tou peirasmou). The reference is to Massah which
   took place at Rephidim.

   Heb 3:9

   Wherewith (ou). Literally, "where" (the wilderness) as in De 8:15 .

   Tempted me by proving me (epeirasan en dokimasia). No word for "me."
   The Israelites "tested" God "in putting to the proof" (only N.T. use of
   this word from dokimazo and this from the LXX). They were not content
   with God's promise, but demanded objective proof (erga, deeds) of God.

   Heb 3:10

   And saw (ka eidon). "And yet saw."

   Wherefore (dio). Not in the LXX, but it makes clear the argument in the
   Psalm.

   I was displeased (prosochthisa). First aorist active of prosochthizo,
   late compound for extreme anger and disgust. In N.T. only here and
   verse 17.

   Err (planonta). Present middle indicative of planao, to wander astray,
   common verb.

   They did not know (ouk egnosan). In spite of God's works (erga) and
   loving patience the Israelites failed to understand God's ways with
   them. Are we any better? They "cared not to take my road" (Moffatt).

   Heb 3:11

   As I sware (os omosa). "Correlating the oath and the disobedience"
   (Vincent). First aorist active indicative of omnuo, old verb for solemn
   oath ( 6:13).

   They shall not enter (e eiseleusonta). Future middle of eiserchoma with
   e as an anacoluthon for the Hebrew im (not). Really it is a condition
   of the first class with the conclusion not expressed, common in the LXX
   as here (Robertson, Grammar, p. 1024).

   Into my rest (eis ten katapausin mou). Old word from katapauo (Heb 4:8
   ), to give rest, in LXX, in N.T. only in Ac 7:49; Heb 3:11-4:11 .
   Primarily the rest in Canaan and then the heavenly rest in which God
   dwells.

   Heb 3:12

   Take heed (blepete). Present active imperative as in Php 3:2 (three
   times) of blepo in place of the more usual orate. Solemn warning to the
   Jewish Christians from the experience of the Israelites as told in Ps
   95 .

   Lest haply there shall be (me pote esta). Negative purpose with me pote
   and the future indicative as in Mr 14:2 . But we have in Col 2:8 me tis
   esta as in Heb 12:25 ; me occurs with the aorist subjunctive, and me
   pote with present subjunctive (Heb 4:1 ) or aorist subjunctive (Ac 5:39
   ).

   In any one of you (en tin umon). The application is personal and
   pointed.

   An evil heart of unbelief (kardia ponera apistias). A remarkable
   combination.

   Heart (kardia) is common in the LXX (about 1,000 times), but "evil
   heart" only twice in the O.T. (Jer 16:12; 18:12 ). Apistias is more
   than mere unbelief, here rather disbelief, refusal to believe, genitive
   case describing the evil heart marked by disbelief which is no mark of
   intelligence then or now.

   In falling away from the living God (en to apostena apo theou zontos).
   "In the falling away" (locative case with en of the second aorist
   active (intransitive) infinitive of aphistem, to stand off from, to
   step aside from (apo with the ablative case theou) the living God
   (common phrase in the O.T. and the N.T. for God as opposed to lifeless
   idols)). "Remember that to apostatize from Christ in whom you have
   found God is to apostatize from God" (Dods). That is true today. See
   Eze 20:8 for this use of the verb.

   Heb 3:13

   So long as it is called today (achris ou to semeron kaleita). The only
   instance in the N.T. of this conjunction (achr or achris or achris ou,
   etc.) with the present indicative in the sense of "so long as" or
   "while" like eos. Elsewhere it means "until" and with either the aorist
   indicative (Ac 7:18 ), the future (Re 17:17 ), or the aorist
   subjunctive (Re 7:3 ).

   Lest any one of you be hardened (ina me sklerunthe tis ex umon).
   Negative purpose clause with ina me (that not) and the first aorist
   passive subjunctive of skleruno, the vivid verb from verse 8.

   By the deceitfulness of sin (apate tes amartias). Instrumental case
   apate (trick, fraud) as is always the case with sin (Ro 7:11; 2Th 2:10
   ). Apostasy ( 12:4) is their peril and it is a trick of sin.

   Heb 3:14

   For we are become partakers of Christ (metocho gar tou Christou
   gegonamen). Second perfect active of ginoma, "we have become," not the
   equivalent of esmen (are). For metocho see 1:9; 3:1; 6:4 . We have
   become partners with Christ and hence (gar, for) should not be tricked
   into apostasy.

   If we hold fast (ean per kataschomen). The same condition as in verse 6
   with per (indeed, forsooth) added to ean. Jonathan Edwards once said
   that the sure proof of election is that one holds out to the end.

   The beginning of our confidence (ten archen tes upostaseos). For
   upostasis see 1:3; 11:1 . These faltering believers (some even
   apostates) began with loud confidence and profession of loyalty. And
   now?

   Heb 3:15

   While it is said (en to legestha). Locative case with en of the
   articular present passive infinitive of lego, "in the being said." Thus
   the author (cf. same phrase in Ps 42:4 ) introduces the repeated
   quotation from verses 7,8 . Probably it is to be connected with
   kataschomen, though it can be joined with parakaleite in verse 13
   (treating 14 as a parenthesis).

   Heb 3:16

   Who (Tines). Clearly interrogative, not indefinite (some).

   Did provoke (parepikranan). First aorist active indicative of
   parapikrino, apparently coined by the LXX like parapikrasmos (verse 15)
   to which it points, exasperating the anger of God.

   Nay, did not all (all' ou pantes). "A favourite device of the diatribe
   style" (Moffatt), answering one rhetorical question with another (Lu
   17:8 ) as in verses 17,18 , There was a faithful minority mentioned by
   Paul (1Co 10:7f. ).

   Heb 3:17

   With them that sinned (tois amartesasin). Dative masculine plural after
   prosochthisen (cf. verse 10) of the articular first aorist active
   participle of amartano (amartesas, not amarton).

   Carcases (kola). Old word for members of the body like the feet, in LXX
   a dead body (Nu 14:29 ), here only in N.T.

   Heb 3:18

   That they should not enter (me eiseleusestha). Negative me (cf. e in
   verse 11) and the future middle infinitive in indirect discourse.

   To them that were disobedient (tois apeithesasin). Dative masculine
   plural of the articular first aorist active participle of apeitheo,
   active disobedience with which compare apistias in verse 12,19 .

   Heb 3:19

   And we see (ka blepomen). Triumphant conclusion of the exegesis of Ps
   95 . "So we see."
     __________________________________________________________________

Hebrews 4

   Heb 4:1

   Let us fear therefore (phobethomen oun). First aorist passive volitive
   subjunctive of phobeoma, to be afraid. There is no break in the
   argument on Ps 95 . This is a poor chapter division. The Israelites
   perished because of disbelief. We today face a real peril.

   Lest haply (me pote) Here with the present subjunctive (doke), but
   future indicative in 3:12, after the verb of fearing. For the optative
   see 2Ti 2:25 .

   A promise being left (kataleipomenes epangelias). Genitive absolute of
   the present passive participle of kataleipo, to leave behind. God's
   promise still holds good for us in spite of the failure of the
   Israelites.

   Should seem to have come short of it (doke usterekena). Perfect active
   infinitive of ustereo, old verb from usteros (comparative of root ud
   like our out, outer, outermost), to be too late, to fail to reach the
   goal as here, common in the N.T. (11:37; 12:15 ).

   Heb 4:2

   For indeed we have had good tidings preached unto us (ka gar esmen
   euengelismeno esmen). Periphrastic perfect passive indicative of
   euangelizo (from euangelion, good news, glad tidings) to bring good
   news, used here in its original sense as in verse 6 of the Israelites
   (euangelisthentes first aorist passive participle).

   Even as also they (kathaper kakeino). See verse 6. We have the promise
   of rest as the Israelites had. The parallel holds as to the promise,
   the privilege, the penalty.

   The word of hearing (o logos tes akoes). As in 1Th 2:13 . Genitive
   akoes describing logos, the word marked by hearing (the word heard).

   Because they were not united by faith with them that heard (me
   sunkekerasmenous te piste tois akousasin). Me, the usual negative of
   the participle. A very difficult phrase. The text is uncertain whether
   the participle (perfect passive of sunkerannum, old verb to mix
   together) ends in -os agreeing with logos or -ous agreeing with
   ekeinous (them). Taking it in -ous the translation is correct. Piste is
   in the instrumental case and tois akousasin in the associative
   instrumental after sun.

   Heb 4:3

   Do enter (eiserchometha). Emphatic futuristic present middle indicative
   of eiserchoma. We are sure to enter in, we who believe.

   He hath said (eireken). Perfect active indicative for the permanent
   value of God's word as in 1:13; 4:4; 10:9,13; 13:5; Ac 13:34 . God has
   spoken. That is enough for us. So he quotes again what he has in verse
   11 from Ps 95 .

   Although the works were finished (kaito ton ergon genethenton).
   Genitive absolute with concessive use of the participle. Old particle,
   in N.T. only here and Ac 14:17 (with verb).

   From the foundation of the world (apo kataboles kosmou). Katabole, late
   word from kataballo, usually laying the foundation of a house in the
   literal sense. In the N.T. usually with apo (Mt 25:44 ) or pro (Joh
   17:24 ) about the foundation of the world.

   Heb 4:4

   Somewhere on this wise (pou outos). See 2:6 for pou tis for a like
   indefinite allusion to an Old Testament quotation. Here it is Ge 2:2
   (cf. Ex 20:11; 31:17 ). Moffatt notes that Philo quotes Ge 2:2 with the
   same "literary mannerism."

   Rested (katepausen). First aorist active indicative of katapauo,
   intransitive here, but transitive in verse 8. It is not, of course,
   absolute rest from all creative activity as Jesus shows in Joh 5:17 .
   But the seventh day of God's rest was still going on (clearly not a
   twenty-four hour day).

   Heb 4:5

   And in this place again (ka en touto palin). The passage already quoted
   in verse 3; 3:11 .

   Heb 4:6

   It remaineth (apoleipeta). Present passive indicative of apoleipo, old
   verb to leave behind, to remain over. So again in 4:9; 10:26 . Here the
   infinitive clause (tinas eiselthein eis auten) is the subject of
   apoleipeta. This left-over promise is not repeated, though not utilized
   by the Israelites under Moses nor in the highest sense by Joshua and
   David.

   Failed to enter in (ouk eiselthon). "Did not enter in" (second aorist
   active indicative of eiserchoma). It is a rabbinical argument all along
   here, but the author is writing to Jews.

   Heb 4:7

   He again defineth a certain day (palin tina orize emeran). Present
   active indicative of orizo, old verb to set a limit (oros, horizon) as
   in Ac 17:26; Ro 1:4 .

   In David (en Daueid). Attributing the Psalm to David or in the Psalter
   at any rate.

   Hath been before said (proeireta). Perfect passive indicative referring
   to the quotation in 3:7,15 .

   After so long a time (meta tosouton chronon). The time between Joshua
   and David.

   Heb 4:8

   Joshua (Iesous). The Greek form is Jesus. Condition of the second class
   (determined as unfulfilled) with e and aorist indicative in the
   condition and an with the imperfect in the conclusion.

   He would not have spoken (ouk elale). Wrong translation, "he would not
   speak" (be speaking), in the passage in David. Imperfect tense, not
   aorist.

   Heb 4:9

   A sabbath rest (sabbatismos). Late word from sabbatizo (Ex 16:30 ) to
   keep the Sabbath, apparently coined by the author (a doubtful passage
   in Plutarch). Here it is parallel with katapausis (cf. Re 14:13 ).

   For the people of God (to lao tou theou). Dative case of blessed
   personal interest to the true Israel (Ga 6:16 ).

   Heb 4:10

   As God did from his (osper apo ton idion o theos). It is not cessation
   of work, but rather of the weariness and pain in toil. The writer
   pictures salvation as God's rest which man is to share and God will
   have perfect satisfaction when man is in harmony with him (Dods).

   Heb 4:11

   Let us therefore give diligence (spoudasomen oun). Volitive subjunctive
   aorist of spoudazo, old verb to hasten (2Ti 4:9 ), to be eager and
   alert (1Th 2:17 ). The exhortation has a warning like that in 4:1.

   That no man fall (ina me pese). Negative purpose with ina me and the
   second aorist active subjunctive of pipto, to fall.

   After the same example of disobedience (en to auto upodeigmat tes
   apeitheias). The unbelief is like that seen in the Israelites (3:12,18;
   4:2 ). Hupodeigma is a late word from upodeiknum (Mt 3:7 ) and means a
   copy (Joh 13:15; Jas 5:10 ). The Israelites set a terrible example and
   it is so easy to copy the bad examples.

   Heb 4:12

   The word of God (o logos tou theou). That just quoted about the promise
   of rest and God's rest, but true of any real word of God.

   Living (zon). Cf. the Living God ( 3:12). In Philo and the Book of
   Wisdom the Logos of God is personified, but still more in Joh 1:1-18
   where Jesus is pictured as the Logos on a par with God. "Our author is
   using Philonic language rather than Philonic ideas" (Moffatt). See Joh
   6:63 : "The words which I have spoken are spirit and are life."

   Active (energes). Energetic, powerful (Joh 1:12; Php 3:21; Col 1:29 ).

   Sharper (tomoteros). Comparative of tomos, cutting (from temno, to
   cut), late adjective, here only in the N.T.

   Than (uper). Often so after a comparative (Lu 16:8; 2Co 12:13 ).

   Two-edged (distomon). "Two-mouthed" (di-, stoma), double-mouthed like a
   river (Polybius), branching ways (Sophocles), applied to sword (xiphos)
   by Homer and Euripides.

   Piercing (diiknoumenos). Present middle participle of diikneoma, old
   verb to go through, here only in N.T.

   Even to the dividing (achr merismou). Old word from merizo (meros,
   part), to partition.

   Of soul and spirit (psuches ka pneumatos). As in 1Th 5:23; 1Co 15:45 ,
   but not an argument for trichotomy. Psychology is constantly changing
   its terminology.

   Of both joints and marrow (armon te ka muelon). From aro, to join,
   comes armos, old word, here only in the N.T. Muelos (from muo, to
   shut), old word, here only in N.T. This surgeon goes into and through
   the joints and marrow, not cleaving between them.

   Quick to discern (kritikos). Verbal adjective in -ikos, from krino,
   skilled in judging, as the surgeon has to be and able to decide on the
   instant what to do. So God's word like his eye sees the secret lurking
   doubt and unbelief "of the thoughts and intents of the heart"
   (enthumeseon ka ennoion kardias). The surgeon carries a bright and
   powerful light for every dark crevice and a sharp knife for the removal
   of all the pus revealed by the light. It is a powerful picture here
   drawn.

   Heb 4:13

   That is not manifest (aphanes). Old adjective (a privative and phaino,
   to show), here only in the N.T. God's microscope can lay bare the
   smallest microbe of doubt and sin.

   Naked (gumna). Both soul and body are naked to the eye of God.

   Laid open (tetrachelismena). Perfect passive participle of trachelizo,
   late verb to bend back the neck (trachelos, Mt 18:6 ) as the surgeon
   does for operating, here only in N.T. See Ro 16:4 for the peril of
   risking one's neck (trachelon upotithena). God's eyes see all the facts
   in our inmost hearts. There are no mental reservations from God.

   With whom we have to do (pros on emin o logos). "With whom the matter
   or account for us is." There is a slight play here on logos of verse
   12. Surely every servant of Christ today needs to gaze into this
   revealing mirror and be honest with himself and God.

   Heb 4:14

   A great high priest (archierea megan). The author now takes up the main
   argument of the Epistle, already alluded to in 1:3; 2:17f.; 3:1 , the
   priestly work of Jesus as superior to that of the Levitical line (
   4:14-12:3). Jesus is superior to the prophets ( 1:1-3), to angels (
   1:4-2:18), to Moses ( 3:1-4:13), he has already shown. Here he only
   terms Jesus "great" as high priest (a frequent adjective with high
   priest in Philo) but the superiority comes out as he proceeds.

   Who hath passed through the heavens (dieleluthota tous ouranous).
   Perfect active participle of dierchoma, state of completion. Jesus has
   passed through the upper heavens up to the throne of God ( 1:3) where
   he performs his function as our high priest. This idea will be
   developed later (6:19f.; 7:26-28; 9:11f.,24f. ).

   Jesus the Son of God (Iesoun ton uion tou theou). The human name linked
   with his deity, clinching the argument already made ( 1:1-4:13).

   Let us hold fast our confession (kratomen tes omologias). Present
   active volitive subjunctive of krateo, old verb (from kratos, power),
   with genitive to cling to tenaciously as here and 6:18 and also with
   the accusative (2Th 2:15; Col 2:19 ). "Let us keep on holding fast."
   This keynote runs all through the Epistle, the exhortation to the
   Jewish Christians to hold on to the confession ( 3:1) of Christ already
   made. Before making the five points of Christ's superior priestly work
   (better priest than Aaron, 5:1-7:25; under a better covenant, 8:1-13;
   in a better sanctuary, 9:1-12; offering a better sacrifice, 9:13-10:18;
   based on better promises, 10:19-12:3), the author gives a double
   exhortation ( 4:14-16) like that in 2:1-4 to hold fast to the high
   priest (14f. ) and to make use of him ( 16).

   Heb 4:15

   That cannot be touched with the feeling (me dunamenon sunpathesa). "Not
   able to sympathize with." First aorist passive infinitive of sunpatheo,
   late compound verb from the late adjective sunpathos (Ro 12:15 ), both
   from sunpascho, to suffer with (1Co 12:26; Ro 8:17 ), occurring in
   Aristotle and Plutarch, in N.T. only in Hebrews (here and 10:34).

   One that hath been tempted (pepeirasmenon). Perfect passive participle
   of peirazo, as already shown in 2:17f .

   Without sin (choris amartias). This is the outstanding difference that
   must never be overlooked in considering the actual humanity of Jesus.
   He did not yield to sin. But more than this is true. There was no
   latent sin in Jesus to be stirred by temptation and no habits of sin to
   be overcome. But he did have "weaknesses" (astheneia) common to our
   human nature (hunger, thirst, weariness, etc.). Satan used his
   strongest weapons against Jesus, did it repeatedly, and failed. Jesus
   remained "undefiled" (amiantos) in a world of sin (Joh 8:46 ). This is
   our ground of hope, the sinlessness of Jesus and his real sympathy.

   Heb 4:16

   Let us therefore draw near (proserchometha oun). Present active middle
   volitive subjunctive of proserchoma. "Let us keep on coming to" our
   high priest, this sympathizing and great high priest. Instead of
   deserting him, let us make daily use of him. This verb in Hebrews means
   reverent approach for worship (7:25; 10:1,22; 11:6 ).

   Unto the throne of grace (to throno tes charitos). This old word
   (thronos) we have taken into English, the seat of kings and of God and
   so of Christ (1:3,8 ), but marked by grace because Jesus is there (Mt
   19:28 ). Hence we should come "with boldness" (meta parresias). Telling
   Jesus the whole story of our shortcomings.

   That we may receive mercy (ina labomen eleos). Purpose clause with ina
   and second aorist active subjunctive of lambano.

   And find grace (ka charin euromen). Second aorist active subjunctive of
   eurisko. We are sure to gain both of these aims because Jesus is our
   high priest on the throne.

   To help us in time of need (eis eukairon boetheian). Boetheia is old
   word (from boetheo, 2:18 which see), in N.T. only here and Ac 27:17 .
   Eukairos is an old word also (eu, well, kairos, opportunity), only here
   in N.T. "For well-timed help," "for help in the nick of time," before
   too late.
     __________________________________________________________________

Hebrews 5

   Heb 5:1

   In things pertaining to God (ta pros ton theon). Accusative of general
   reference as in 2:17 (Ro 15:17 ). The two essential points about any
   high priest are human sympathy ( 5:1-3) and divine appointment ( 5:4).
   He is taken from men and appointed in behalf of men.

   That he may offer (ina prosphere). Purpose clause with ina and present
   active subjunctive of prosphero, "that he keep on offering (from time
   to time)."

   Both gifts (dora)

   and sacrifices (ka thusias). General term (dora) and bloody offerings,
   but the two together are inclusive of all as in 8:3; 9:9 (1Ki 8:64 ).

   For sins (uper amartion). His own included ( 7:27) except in the case
   of Jesus.

   Heb 5:2

   Who can bear gently (metriopathein dunamenos). Present active
   infinitive of the late verb metriopatheo (metrios, moderate, pateo, to
   feel or suffer). It is a philosophical term used by Aristotle to oppose
   the apatheia (lack of feeling) of the Stoics. Philo ranks it below
   apatheia. Josephus (Ant. XII. 32) uses it of the moderation of
   Vespasian and Titus towards the Jews. It occurs here only in the N.T.
   "If the priest is cordially to plead with God for the sinner, he must
   bridle his natural disgust at the loathsomeness of sensuality, his
   impatience at the frequently recurring fall, his hopeless alienation
   from the hypocrite and the superficial, his indignation at any
   confession he hears from the penitent" (Dods).

   With the ignorant (tois agnoousin). Dative case of the articular
   present active participle of agnoeo, old verb not to know (Mr 9:32 ).

   And erring (ka planomenois). Present middle participle (dative case) of
   planao. The one article with both participles probably makes it a
   hendiadys, sins of ignorance (both accidence and sudden passion) as
   opposed to high-handed sins of presumption and deliberate purpose.
   People who sinned "willingly" (ekousios, 10:26) had no provision in the
   Levitical system. For deliberate apostasy (3:12; 10:26 ) no pardon is
   offered.

   Is compassed with infirmity (perikeita astheneian). Present passive
   indicative of the old verb perikeima here used transitively as in Ac
   28:20 (alusin, chain). The priest himself has weakness lying around him
   like a chain. Not so Jesus.

   Heb 5:3

   For himself (per eautou). Note per three times here (per tou laou, per
   eautou, per amartion), but in verse 1 uper anthropon, uper amartion. In
   the Koine this interchange of per (around) and uper (over) is common
   (Mt 26:28 ).

   Heb 5:4

   Taketh the honour unto himself (eauto lambane ten timen). Dative case
   of personal interest (eauto). The priest was called of God. This is the
   ideal and was true of Aaron. The modern minister is not a priest, but
   he also should be a God-called man and not one who pushes himself into
   the ministry or into ecclesiastical office.

   Heb 5:5

   So Christ also (outos ka o Christos). Just as with Aaron. Jesus had
   divine appointment as high priest also.

   To be made (genethena). First aorist passive infinitive of ginoma.

   High priest (archierea). Predicate accusative agreeing with eauton
   (himself) object of edoxasen.

   But he that spake unto him (all' o lalesas pros auton). Ellipsis of
   edoxasen to be supplied from preceding clause. God did glorify Jesus in
   appointing him priest as we see in Ps 2:7 quoted already as Messianic
   (Heb 1:5 ). Jesus himself repeatedly claimed that the Father sent him
   on his mission to the world (Joh 5:30,43; 8:54; 17:5 , etc.). Bruce
   holds that Christ's priesthood is co-eval with his Sonship. Davidson
   thinks it is merely suitable because he is Son. Clearly the Father
   nominated (Dods) the Son to the Messianic priesthood (Joh 3:16 ).

   Heb 5:6

   In another place (en etero). That is Ps 110:4 . It is this crucial
   passage by which the author will prove the superiority of Jesus to
   Aaron as high priest. Only the word priest (iereus) occurs here which
   the author uses as synonymous with high priest (archiereus). The point
   lies in the meaning of the phrase "After the order of Melchizedek"
   (kata ten taxin Melchisedek). But at this point the only thing pressed
   is the fact of the divine appointment of Jesus as priest. He returns to
   this point ( 5:10-7:28).

   Heb 5:7

   In the days of his flesh (en tais emerais tes sarkos autou). Here
   (verses 7-9) the author turns to the other requirement of a high priest
   (human sympathy). Since Jesus was "without sin" ( 4:15) he did not have
   to offer sacrifices "for himself," yet in all other points he felt the
   sympathy of the human high priest, even more so by reason of his
   victory over sin.

   Having offered up (prosenenkas). Second aorist active (-a form)
   participle of prosphero (cf. verse 3). An allusion to the Agony of
   Christ in Gethsemane.

   Supplications (iketerias). Socrates, Polybius, Job (Job 40:22 ) combine
   this word with deeseis (prayers) as here. The older form was ikesia.
   The word iketerios is an adjective from iketes (a suppliant from iko,
   to come to one) and suggests one coming with an olive-branch (elaia).
   Here only in the N.T.

   With strong crying and tears (meta krauges ischuras ka dakruon). See Lu
   22:44f . for a picture of the scene in Gethsemane (anguish and pathos).
   No doubt the writer has in mind other times when Jesus shed tears (Joh
   11:35; Lu 19:41 ), but Gethsemane chiefly.

   To save him from death (sozein ek thanatou). A reference to the cry of
   Jesus in Gethsemane (Mt 26:39 ).

   Having been heard for his godly fear (eisakoustheis apo tes eulabeias).
   Old word from eulabes (taking hold well, Lu 2:25 from eu, lambano, the
   verb eulabeoma in N.T. only in Heb 11:7 ), in N.T. only here and 12:28.
   Fine picture of Christ's attitude toward the Father in the prayer in
   Gethsemane and in all his prayers. Jesus in Gethsemane at once
   surrendered his will to that of the Father who heard his plea and
   enabled him to acquiesce in the Father's will.

   Heb 5:8

   Though he was a Son (kaiper on uios). Concessive participle with
   kaiper, regular Greek idiom as in 7:5; 12:17 .

   Yet learned obedience (emathen upakoen). Second aorist active
   indicative of manthano. Succinct and crisp statement of the humanity of
   Jesus in full harmony with Lu 2:40,52 and with Heb 2:10 .

   By the things which he suffered (aph' on epathen). There is a play on
   the two verbs (emathen--epathen), paronomasia. Second aorist active
   indicative of pascho. He always did his Father's will (Joh 8:29 ), but
   he grew in experience as in wisdom and stature and in the power of
   sympathy with us.

   Heb 5:9

   Having been made perfect (teleiotheis). First aorist passive participle
   of teleioo, the completion of the process of training mentioned by this
   same verb in 2:10 "by means of sufferings" (dia pathematon) as stated
   again here in verse 8.

   The author of eternal salvation (aitios soterias aioniou). Common
   adjective from aitia (cause), causing, often in Greek with soterias
   (Aeschines, Philo), in N.T. only here, Lu 23:4,14,22; Ac 19:40 . See
   same idea in Heb 2:10 (archegon). See Isa 45:17 .

   Heb 5:10

   Named of God (prosagoreutheis). First aorist passive participle of
   prosagoreuo, old verb to salute, to address, only here in N.T. Common
   in Plutarch.

   Heb 5:11

   Of whom (per ou). Or "concerning which," for ou can be either masculine
   or neuter (genitive). It is the likeness of Jesus as high priest to
   Melchizedek that the author has in mind. He is ready to discuss that
   but for the fear that the reader may fail to grasp his meaning, for he
   will run counter to the usual Jewish ideas. Hence he pauses to stir up
   the interest of the readers ( 5:11-6:20) before going on with the
   argument ( 7:1-28).

   Hard of interpretation (dusermeneutos). Late and rare verbal compound
   (dus, ermeneuo), in Diodorus and Philo, here only in N.T. Hard to
   explain because of the strange (to Jews) line taken, but still more
   because of their dulness.

   Dull of hearing (nothro tais akoais). Old adjective (papyri also), from
   negative ne and otheo, to push, no push in the hearing, slow and
   sluggish in mind as well as in the ears. In N.T. only here and 6:12
   (slack, sluggish). Plato calls some students nothro (stupid).

   Heb 5:12

   Teachers (didaskalo). Predicate nominative after eina.

   By reason of the time (dia ton chronon). Alas, what a commentary on
   modern Christians.

   That some one teach you the rudiments (tou didaskein umas tina ta
   stoicheia). Neat Greek idiom, genitive case of the articular infinitive
   (need of the teaching) with two accusatives of the person (umas, you)
   and the thing (ta stoicheia, the rudiments) and the accusative of
   general reference (tina, as to some one). For stoicheia see Ga 4:3,9;
   Col 2:8 .

   Of the first principles of the oracles of God (tes arches ton logion
   tou theou). Three genitives linked to each other. Arches (beginning)
   illustrates ta stoicheia, just before, the A B C of Christian teaching
   like Heb 6:1f . Logion is a diminutive of logos, divine oracles being
   usually brief, common in the O.T. and Philo for God's words, in N.T.
   used for the O.T. (Ac 7:38; Rom 3:2 ), of God's word through Christians
   (1Pe 4:11 ), of the substance of Christian teaching (Heb 5:12 ).

   Of milk (galaktos). Because still babes (1Co 3:2 ) and not able to chew
   "solid food" (stereas trophes), without intellectual and spiritual
   teeth.

   Heb 5:13

   Without experience (apeiros). Old adjective (alpha privative and peira,
   trial). Inexperienced. The babe (nepios, old word, negative ne and
   epos, word like Latin infans, infant, not able to talk), not able to
   chew if one uses only milk and is without teeth. Perhaps moral truth is
   meant by "word of righteousness" (cf. 1:2; 2:3 for the word spoken by
   Christ).

   Heb 5:14

   For full-grown men (teleion). Predicate genitive. The word is for
   adults, relative perfection (teleio) in contrast with babes as in 1Co
   2:6; 3:1; 13:11; Php 3:15; Eph 4:4 , not absolute perfection (Mt 5:48
   ).

   Their senses (ta aistheteria). The organs of perception (Stoic term for
   sense organs) from aisthanoma (Lu 9:45 ), in Plato, Galen, Hippocrates,
   here only in N.T.

   Exercised (gegumnasmena). Perfect passive participle of gumnazo, to
   exercise (naked, gumnos). Galen uses aistheteria gegumnasmena together
   after echo as we have here. For this predicate use of the participle
   with echo see Lu 13:6; 14:19f . "By reason of use" one gains such
   skill.

   To discern (pros diakrisin). "For deciding between" (from diakrino),
   old word with ablative kalou te ka kakou (between good and evil). See
   1Co 12:1; Rom 14:1 .
     __________________________________________________________________

Hebrews 6

   Heb 6:1

   Wherefore (dio). Because of the argument already made about the
   difficulty of the subject and the dulness of the readers.

   Let us cease to speak (aphentes ton logon). Second aorist active
   participle of aphiem, to leave off or behind.

   Of the first principles of Christ (tes arches tou Christou). Objective
   genitive Christou (about Christ). "Leaving behind the discussion of the
   beginning about Christ," another way of saying again ta stoicheia tes
   arches ton logion tou theou of 5:12.

   And press on (ka pherometha). Volitive present subjunctive passive,
   "Let us be borne on" (both the writer and the readers). The Pythagorean
   Schools use pherometha in precisely this sense of being borne on to a
   higher stage of instruction. Bleek quotes several instances of Greek
   writers using together as here of aphentes pherometha (Eurip., Androm.
   393, for instance).

   Unto perfection (ep ten teleioteta). Old word from teleios mature,
   adults as in 5:14. Only twice in N.T. (here and Col 3:14 ). Let us go
   on to the stage of adults, not babes, able to masticate solid spiritual
   food. The writer will assume that the readers are adults in his
   discussion of the topic.

   Not laying again the foundation (me palin themelion kataballomeno). The
   regular idiom for laying down the foundation of a building (themelion,
   Lu 6:48f. ). The metaphor is common (1Co 3:11 ) and the foundation is
   important, but one cannot be laying the foundation always if he is to
   build the house. There are six items mentioned here as part of the
   "foundation," though the accusative didachen in apposition with
   themelion may mean that there are only four included in the themelion.
   Two are qualitative genitives after themelion (metanoias and pisteos).
   What is meant by "dead works" (apo nekron ergon) is not clear ( 9:14),
   though the reference may be to touching a corpse (Nu 19:1f.; 31:19 ).
   There are frequent allusions to the deadening power of sin (Jas
   2:17,26; Joh 7:25; Rom 6:1,11; 7:8; Col 2:13; Eph 2:1,5 ). The use of
   repentance and faith together occurs also elsewhere (Mr 1:15; Ac 20:21;
   1Th 1:9 ).

   Heb 6:2

   The other four items are qualitative genitives with didachÂen
   (baptismon, epitheseos cheiron, anastaseos nekron, krimatos aioniou).
   The plural baptismon "by itself does not mean specifically Christian
   baptism either in this epistle ( 9:10) or elsewhere (Mr 7:4 ), but
   ablutions or immersions such as the mystery religions and the Jewish
   cultus required for initiates, proselytes, and worshippers in general"
   (Moffatt). The disciples of the Baptist had disputes with the Jews over
   purification (Joh 3:25 ). See also Ac 19:2 . "The laying on of hands"
   seems to us out of place in a list of elementary principles, but it was
   common as a sign of blessing (Mt 19:13 ), of healing (Mr 7:32 ), in the
   choice of the Seven (Ac 6:6 ), in the bestowal of the Holy Spirit (Ac
   8:17f.; 19:6 ), in separation for a special task (Ac 13:3 ), in
   ordination (1Ti 4:14; 5:22; 2Ti 1:6 ). Prayer accompanied this laying
   on of the hands as a symbol. The resurrection of the dead (both just
   and unjust, Joh 5:29; Ac 24:15 ) is easily seen to be basal (cf. 1Co 15
   ) as well as eternal judgment (timeless and endless).

   Heb 6:3

   If God permit (eanper epitrepe o theos). Condition of the third class
   with eanper (note per indeed). See 1Co 16:7 (ean o kurios epitrepse)
   and Ac 18:21 (tou theou thelontos). It is not an idle form with the
   author. He means that he will go on with the argument and not attempt
   to lay again the foundation (the elements). Moffatt takes him to mean
   that he will teach them the elements at a later time ( 13:23) if the
   way opens, a less probable interpretation.

   Heb 6:4

   As touching those who were once enlightened (tous apax photisthentas).
   First aorist passive articular participle (the once for all
   enlightened) of photizo, old and common verb (from phos) as in Lu 11:36
   . The metaphorical sense here (cf. Joh 1:9; Eph 1:18; Heb 10:32 )
   occurs in Polybius and Epictetus. The accusative case is due to
   anakainizein in verse 6. Hapax here is "once for all," not once upon a
   time (pote) and occurs again (9:7,26,27,28; 12:26,27 ).

   Tasted of the heavenly gift (geusamenous tes doreas tes epouraniou).
   First aorist middle participle of geuo, old verb once with accusative
   (verse 5, kalon rema, dunameis), usually with genitive (Heb 2:9 ) as
   here.

   Partakers of the Holy Ghost (metochous pneumatos agiou). See 3:14 for
   metocho. These are all given as actual spiritual experiences.

   And then fell away (ka parapesontas). No "then" here, though the second
   aorist (effective) active participle of parapipto, old verb to fall
   beside (aside), means that. Only here in N.T. In Gal 5:4 we have tes
   charitos exepesate (ye fell out of grace, to law, Paul means).

   Heb 6:6

   It is impossible to renew them again (adunaton palin anakainizein). The
   adunaton (impossible) comes first in verse 4 without estin (is) and
   there is no "them" in the Greek. There are three other instances of
   adunaton in Hebrews (6:18; 10:4; 11:6 ). The present active infinitive
   of anakainizo (late verb, ana, kainos, here only in the N.T., but
   anakainoo, 2Co 4:16; Col 3:10 ) with adunaton bluntly denies the
   possibility of renewal for apostates from Christ (cf. 3:12-4:2). It is
   a terrible picture and cannot be toned down. The one ray of light comes
   in verses 8-12, not here.

   Seeing they crucify to themselves afresh (anastraurountas eautois).
   Present active participle (accusative plural agreeing with tous ...
   parapesontas) of anastauroo, the usual verb for crucify in the old
   Greek so that ana- here does not mean "again" or "afresh," but "up,"
   sursum, not rursum (Vulgate). This is the reason why renewal for such
   apostates is impossible. They crucify Christ.

   And put him to an open shame (ka paradeigmatizontas). Present active
   participle of paradeigmatizo, late verb from paradeigma (example), to
   make an example of, and in bad sense to expose to disgrace. Simplex
   verb deigmatisa in this sense in Mt 1:19 .

   Heb 6:7

   Which hath drunk (e piousa). Articular second aorist active participle
   of pino, to drink.

   Herbs (botanen). Old word from bosko, to feed, green plant, only here
   in N.T. Cf. our botany.

   Meet (eutheton). Old compound verbal (eu, tithem) well-placed, fit (Lu
   9:62 ).

   It is tilled (georgeita). Present passive indicative of georgeo, old
   and rare verb from georgos (tiller of the soil, ge, ergon, 2Ti 2:6 ),
   here only in the N.T.

   Receives (metalambane). Present active indicative of metalambano, old
   verb to share in, with genitive (eulogias) as here (Ac 2:46 ) or with
   accusative (Ac 24:25 ).

   Heb 6:8

   If it beareth (ekpherousa). Present active participle of ekphero,
   conditional participle. For "thorns and thistles" see Mt 7:16 for both
   words (akanthas ka tribolous). Roman soldiers scattered balls with
   sharp iron spikes, one of which was called tribulus, to hinder the
   enemy's cavalry.

   Rejected (adokimos). See 1Co 9:27; Ro 1:28 . For kataras engus (nigh
   unto a curse) see Gal 3:10 .

   To be burned (eis kausin). "For burning." Common sight in clearing up
   ground.

   Heb 6:9

   But we are persuaded (pepeismetha de). Perfect passive indicative of
   peitho, literary plural. Note Paul's use of pepeisma in 2Ti 1:12 .

   Better things (ta kreissona). "The better things" than those pictures
   in 6:4-8.

   That accompany salvation (echomena soterias). "Things holding on to
   salvation" (Mr 1:38 ), a common Greek phrase echomena, present middle
   participle of echo.

   Though we thus speak (e ka outos laloumen). Concessive condition of the
   first class. Explanatory, not apologetic, of his plain talk.

   Not unrighteous to forget (ou gar adikos epilathestha). Second aorist
   middle infinitive of epilanthano with genitive case (ergou, work,
   agapes, love). But even God cannot remember what they did not do.

   In that ye ministered and still do minister (diakonesantes ka
   diakonountes). First aorist active and present active participle of the
   one verb diakoneo, the sole difference being the tense (single act
   aorist, repeated acts present).

   Heb 6:11

   And we desire (epithumoumen de). Literary plural again like pepeismetha
   ( 6:9). He is not wholly satisfied with them as he had already shown (
   5:11-14). They have not given up Christ ( 6:4-8), but many of them are
   still babes (nepio, 5:13) and not adults (teleio, 5:14) and others are
   in peril of becoming so.

   Unto the fulness of hope (pros ten plerophorian tes elpidos). For
   plerophoria see 1Th 1:5; Col 2:2 .

   To the end (achr telous). As in 3:6,14 .

   Heb 6:12

   That ye be not sluggish (ina me nothro genesthe). Negative final clause
   with second aorist middle subjunctive of ginoma, "that ye become not
   sluggish (or dull of hearing)" as some already were ( 5:11).

   Imitators (mimeta). See 1Th 1:6; 2:14 for this word (our "mimic" in
   good sense). The writer wishes to hold and develop these sluggards
   through those who inherit the promises (see 10:19-12:3), one of his
   great appeals later in ch. Heb 11 full of examples of "faith and
   long-suffering."

   Heb 6:13

   Made promise (epangeilamenos). First aorist middle participle of
   epangello. Could swear by none greater (kat' oudenos eichen meizonos
   omosa). Imperfect active of echo in sense of edunato as often with
   omosa (first aorist active infinitive of omnuo) and omosen (he sware)
   is first aorist active indicative.

   Heb 6:14

   Surely (e men). By itacism for e men (Deissmann, Bible Studies, p.
   205). The quotation is from Ge 22:16f . (the promise renewed to Abraham
   with an oath after offering of Isaac).

   Blessing (eulogon). Hebraism (present active participle) for the Hebrew
   infinitive absolute and so with plethunon (multiplying).

   Heb 6:15

   Having patiently endured (makrothumesas). First aorist active
   participle of makrothumos (makros, thumos, long spirit) illustrating
   makrothumia of verse 12.

   He obtained (epetuchen). Second aorist (effective) active indicative of
   epetunchano, old verb with genitive. God was true to his word and
   Abraham was faithful.

   Heb 6:16

   In every dispute (pases antilogias). Objective genitive of old word
   several times in Hebrews (6:16; 7:7; 12:3 ). Talking back, face to
   face, in opposition.

   Final (peras). Limit, boundary (Mt 12:42 ). Men may perjure themselves.

   Heb 6:17

   To shew (epideixa). First aorist active infinitive of epideiknum, to
   show in addition (epi-) to his promise "more abundantly"
   (perissoteron).

   The immutability of his counsel (to ametatheton tes boules autou). Late
   compound verbal neuter singular (alpha privative and metatithem, to
   change), "the unchangeableness of his will."

   Interposed (emesiteusen). First aorist active indicative of mesiteuo,
   late verb from mesites, mediator (Heb 8:6 ), to act as mediator or
   sponsor or surety, intransitively to pledge one's self as surety, here
   only in the N.T.

   With an oath (orko). Instrumental case of orkos (from erkos, an
   enclosure), Mt 14:7,9 .

   Heb 6:18

   By two immutable things (dia duo pragmaton ametatheton). See verse 17.
   God's promise and God's oath, both unchangeable.

   In which it is impossible for God to lie (en ois adunaton pseusastha
   theon). Put this "impossibility" by that in verses 4-6.

   Theon is accusative of general reference with pseusastha, first aorist
   middle infinitive of pseudoma.

   That we may have (ina echomen). Purpose clause with ina and the present
   active subjunctive of echo, "that we may keep on having."

   Strong consolation (ischuran paraklesin). "Strong encouragement" by
   those two immutable things.

   Who have fled for refuge (o kataphugontes). Articular effective second
   aorist active participle of katapheugo, old verb, in N.T. only here and
   Ac 14:6 . The word occurs for fleeing to the cities of refuge (De 4:42;
   19:5; Jos 20:9 ).

   To lay hold of (kratesa). First aorist active (single act) infinitive
   of krateo in contrast with present tense in 4:14 (hold fast).

   Set before us (prokeimenes). Placed before us as the goal. See this
   same participle used with the "joy" (charas) set before Jesus ( 12:2).

   Heb 6:19

   Which (en). Which hope. What would life be without this blessed hope
   based on Christ as our Redeemer?

   As an anchor of the soul (os ankuran tes psuches). Old word, literally
   in Ac 27:29 , figuratively here, only N.T. examples. The ancient
   anchors were much like the modern ones with iron hooks to grapple the
   rocks and so hold on to prevent shipwreck (1Ti 1:19 ).

   Both sure and steadfast (asphale te ka bebaian). This anchor of hope
   will not slip (alpha privative and sphallo, to totter) or lose its grip
   (bebaia, from baino, to go, firm, trusty).

   That which is within the veil (to esoteron tou katapetasmatos). The
   Holy of Holies, "the inner part of the veil" (the space behind the
   veil), in N.T. only here and Ac 16:24 (of the inner prison). The anchor
   is out of sight, but it holds. That is what matters.

   Heb 6:20

   As a forerunner (prodromos). Old word used for a spy, a scout, only
   here in N.T. Jesus has shown us the way, has gone on ahead, and is the
   surety (enguos, Heb 7:22 ) and guarantor of our own entrance later. In
   point of fact, our anchor of hope with its two chains of God's promise
   and oath has laid hold of Jesus within the veil. It will hold fast. All
   we need to do is to be true to him as he is to us.

   A high priest for ever (archiereus eis ton aiona). There he functions
   as our great high priest, better than Aaron for he is "after the order
   of Melchizedek," the point that now calls for elucidation (5:10f. ).
     __________________________________________________________________

Hebrews 7

   Heb 7:1

   This Melchizedek (outos o Melchisedek). The one already mentioned
   several times with whose priesthood that of Christ is compared and
   which is older and of a higher type than that of Aaron. See Ge
   14:18-20; Ps 110 for the only account of Melchizedek in the Old
   Testament. It is a daring thing to put Melchizedek above Aaron, but the
   author does it. Moffatt calls verses 1-3 "a little sermon" on 6:20. It
   is "for ever" (eis ton aiona) that he explains. Melchizedek is the only
   one in his line and stands alone in the record in Genesis. The
   interpretation is rabbinical in method, but well adapted to Jewish
   readers. The description is taken verbatim from Genesis except that
   "who met" (o sunantesas) is here applied to Melchizedek from Ge 14:17
   instead of to the King of Sodom. They both met Abraham as a matter of
   fact. For this verb (first aorist active participle of sunantao) see Lu
   9:37 .

   Slaughter (kopes). Old word for cutting (kopto, to cut), here only in
   N.T. These kings were Amraphel, Arioch, Chedorlaomer, Tidal. Amraphel
   is usually taken to be Khammurabi.

   Priest of God Most High (iereus tou theou tou upsistou). He is called
   "priest" and note tou upsistou applied to God as the Canaanites,
   Phoenicians, Hebrews did. It is used also of Zeus and the Maccabean
   priest-kings. The demons apply it to God (Mr 5:7; Lu 8:28 ).

   Heb 7:2

   A tenth (dekaten). It was common to offer a tenth of the spoils to the
   gods. So Abraham recognized Melchizedek as a priest of God.

   Divided (emerisen). First aorist active of merizo, from meros
   (portion), to separate into parts. From this point till near the end of
   verse 3 (the Son of God) is a long parenthesis with outos of verse 1 as
   the subject of mene (abideth) as the Revised Version punctuates it.
   Philo had made popular the kind of exegesis used here. The author gives
   in Greek the meaning of the Hebrew words Melchizedek (King of
   righteousness, cf. 1:8) and Salem (peace).

   Heb 7:3

   Without father, without mother, without genealogy (apator, ametor,
   agenealogetos). Alliteration like Ro 1:30 , the first two old words,
   the third coined by the author (found nowhere else) and meaning simply
   "devoid of any genealogy." The argument is that from silence, made much
   of by Philo, but not to be pressed. The record in Genesis tells nothing
   of any genealogy. Melchizedek stands alone. He is not to be understood
   as a miraculous being without birth or death. Melchizedek has been made
   more mysterious than he is by reading into this interpretation what is
   not there.

   Made like (aphomoiomenos). Perfect passive participle of aphomoioo, old
   verb, to produce a facsimile or copy, only here in N.T. The likeness is
   in the picture drawn in Genesis, not in the man himself. Such
   artificial interpretation does not amount to proof, but only serves as
   a parallel or illustration.

   Unto the Son of God (to uio tou theou). Associative instrumental case
   of uios.

   Abideth a priest (mene iereus). According to the record in Genesis, the
   only one in his line just as Jesus stands alone, but with the
   difference that Jesus continues priest in fact in heaven.

   Continually (eis to dienekes). Old phrase (for the continuity) like eis
   ton aiona, in N.T. only in Hebrews (7:3; 10:1,14,21 ).

   Heb 7:4

   How great (pelikos). Geometrical magnitude in contrast to arithmetical
   (posos), here only in N.T., "how distinguished." He received tithes
   from Abraham (verses 4- ) and he blessed Abraham ( ) and even Levi is
   included (verses 8-10).

   Out of the chief spoils (ek ton akrothinion). Old word from akros, top,
   and this, a heap (the top of the pile).

   Patriarch (patriarches). LXX word (patria, tribe, archo, to rule)
   transferred to N.T. (Ac 2:29 ).

   Heb 7:5

   The priest's office (ten ierateian). LXX and Koine word from iereus, in
   N.T. only here and Lu 1:9 .

   To take tithes (apodekatoin). Present active infinitive (in -oin, not
   -oun, as the best MSS. give it) of apodekatoo a LXX word (apo,
   dekatoo), to take a tenth from (apo).

   Brethren (adelphous). Accusative case in apposition with laon (people)
   unaffected by the explanatory phrase tout' estin (that is).

   Though come out (kaiper exeleluthotas). Concessive participle (cf. 5:8)
   with kaiper (perfect active of exerchoma).

   Heb 7:6

   He whose genealogy is not counted (o me genealogoumenos). Articular
   participle with negative me (usual with participles) of the old verb
   genealogeo trace ancestry (cf. verse 3)

   Hath taken tithes (dedekatoken). Perfect active indicative of dekatoo,
   standing on record in Genesis.

   Hath blessed (eulogeken). Perfect active indicative of eulogeo,
   likewise standing on record. Note the frequent perfect tenses in
   Hebrews.

   Him that hath the promises (ton echonta tas epangelias). Cf. 6:12,13-15
   for allusion to the repeated promises to Abraham (Ge 12:3,7; 13:14;
   15:5; 17:5; 22:16-18 ).

   Heb 7:7

   Dispute (antilogias). Ablative case with choris. For the word see 6:16.
   The writer makes a parenthetical generalization and uses the article
   and neuter adjective (to elasson, the less, upo tou kreittonos, by the
   better), a regular Greek idiom.

   Heb 7:8

   Here (ode). In the Levitical system.

   There (eke). In the case of Melchizedek.

   Of whom it is witnessed (marturoumenos). "Being witnessed," present
   passive participle of martureo (personal construction, not impersonal).

   That he lives (ot ze). Present active indicative of zao). The Genesis
   record tells nothing of his death.

   Heb 7:9

   So to say (os epos eipein). An old idiom, here only in the N.T., common
   in Philo, used to limit a startling statement, an infinitive for
   conceived result with os.

   Hath paid tithes (dedekatota). Perfect passive indicative of dekatoo,
   "has been tithed." This could only be true of Levi "so to speak."

   Heb 7:10

   In the loins of his father (en te osphu tou patros). Levi was not yet
   born. The reference is to Abraham, the forefather (patros) of Levi.
   This is a rabbinical imaginative refinement appealing to Jews.

   Heb 7:11

   Perfection (teleiosis). Abstract substantive of teleioo. More the act
   than the quality or state (teleiotes, 6:1). The condition is of the
   second class, "if there were perfection, etc." The Levitical priesthood
   failed to give men "a perfectly adequate relation to God" (Moffatt).

   Priesthood (ierosunes). Old word, in N.T. only here, verses 12,24 . Cf.
   ieretia in verse 5. The adjective Leueitike occurs in Philo.

   Received the law (nenomotheteta). Perfect passive indicative of
   nomotheteo, old compound to enact law (nomos, tithem), to furnish with
   law (as here), only other N.T. example in 8:6.

   What further need was there? (tis et chreia;). No copula expressed, but
   it would normally be en an, not just en: "What need still would there
   be?"

   Another priest (eteron ierea). Of a different line (eteron), not just
   one more (allon). Accusative of general reference with the infinitive
   anistastha (present middle of anistem intransitive).

   And not to be reckoned (ka ou legestha). The negative ou belongs rather
   to the descriptive clause than just to the infinitive.

   Heb 7:12

   The priesthood being changed (metatithemenes tes ierosunes). Genitive
   absolute with present passive participle of metatithem, old word to
   transfer (Ga 1:6 ).

   A change (metathesis). Old substantive from metatithem. In N.T. only in
   Heb. (7:12; 11:5; 12:27 ). God's choice of another kind of priesthood
   for his Son, left the Levitical line off to one side, forever
   discounted, passed by "the order of Aaron" (ten taxin Aaron).

   Heb 7:13

   Belongeth to another tribe (phules eteras metescheken). See 2:14 for
   metecho, perfect active indicative here. A different (eteras) tribe.

   Hath given attendance at (prosescheken). Perfect active indicative
   (watch perfects in Hebrews, not "for" aorists) of prosecho, old verb,
   here with either noun (mind) or self (eauton) understood with dative
   case (to thusiasterio, the altar, for which word see Mt 5:23; Lu 1:11
   ).

   Heb 7:14

   It is evident (prodelon). Old compound adjective (pro, delos), openly
   manifest to all, in N.T. only here and 1Ti 5:24f .

   Hath sprung (anatetalken). Perfect active indicative of anatello, old
   compound to rise up like the sun (Mt 5:45 ).

   Heb 7:15

   Yet more abundantly evident (perissoteron et katadelon). Only N.T.
   instance of the old compound adjective katadelos thoroughly clear with
   et (still) added and the comparative perissoteron (more abundantly)
   piling Ossa on Pelion like Php 1:23 .

   Likeness (omoioteta). See 4:15, only N.T. examples. Cf. the verb in
   verse 3.

   Ariseth another priest (anistata iereus eteros). As said in verse 11,
   now assumed in condition of first class.

   Heb 7:16

   Carnal (sarkines). "Fleshen" as in 1Co 3:1 , not sarkikes (fleshlike,
   1Co 3:3 ). The Levitical priests became so merely by birth.

   Of an endless life (zoes akatalutou). Late compound (alpha privative
   and verbal adjective from kataluo, to dissolve, as in 2Co 4:1 ),
   indissoluble. Jesus as priest lives on forever. He is Life.

   Heb 7:17

   It is witnessed (martureita). Present passive indicative of martureo.
   The author aptly quotes again Ps 110:4 .

   Heb 7:18

   A disannulling (athetesis). Late word from atheteo (alpha privative and
   tithem), to set aside (Mr 6:26 ), in N.T. only here and 9:26. Common in
   the papyri in a legal sense of making void. Involved in metathesis
   (change in verse 12).

   Foregoing (proagouses). Present active participle of proago, to go
   before (1Ti 1:18 ).

   Because of its weakness (dia to autes asthenes). Neuter abstract
   adjective with article for quality as in verse 7 with dia and
   accusative case for reason.

   Unprofitableness (anopheles). Old compound (alpha privative and
   ophelos) useless, and neuter singular like asthenes. In N.T. only here
   and Tit 3:9 .

   Heb 7:19

   Made nothing perfect (ouden eteleiosen). Another parenthesis. First
   aorist active indicative of teleioo. See verse 11. And yet law is
   necessary.

   A bringing in thereupon (epeisagoge). An old double compound (ep,
   additional, eisagoge, bringing in from eisago). Here only in N.T. Used
   by Josephus (Ant. XI. 6, 2) for the introduction of a new wife in place
   of the repudiated one.

   Of a better hope (kreittonos elpidos). This better hope ( 6:18-20) does
   bring us near to God (engizomen to theo) as we come close to God's
   throne through Christ ( 4:16).

   Heb 7:20

   Without the taking of an oath (choris orkomosias). As in Ps 110:4 .

   Heb 7:21

   Have been made (eisin gegonotes). Periphrastic perfect active
   indicative of ginoma (perfect active participle of ginoma) and then
   eisin. The parenthesis runs from o men gar (for they) to eis ton aiona
   (for ever, end of verse 21).

   But he with an oath (o de meta orkomosias). Positive statement in place
   of the negative one in verse 20.

   Heb 7:22

   By so much also (kata tosouto ka). Correlative demonstrative
   corresponding to kath' oson (the relative clause) in verse 20.

   The surety (enguos). Vulgate sponsor. Old word, here only in the N.T.,
   adjective (one pledged, betrothed), from engue, a pledge, here used as
   substantive like enguetes, one who gives a pledge or guarantee. There
   may be a play on the word engizo in verse 19. Enguao is to give a
   pledge, engualizo, to put a pledge in the hollow of the hand. It is not
   clear whether the author means that Jesus is God's pledge to man, or
   man's to God, or both. He is both in fact, as the Mediator (o mesites,
   8:6) between God and man (Son of God and Son of man).

   Heb 7:23

   Many in number (pleiones). Comparative predicate adjective, "more than
   one," in succession, not simultaneously.

   Because they are hindered (dia to koluestha). Articular infinitive
   (present passive) with dia and the accusative case, "because of the
   being hindered."

   By death (thanato). Instrumental case.

   From continuing (paramenein). Present active infinitive of the compound
   (remain beside) as in Php 1:25 and in the ablative case.

   Heb 7:24

   Because he abideth (dia to menein auton). Same idiom as in verse 23,
   "because of the abiding as to him" (accusative of general reference,
   auton).

   Unchangeable (aparabaton). Predicate adjective in the accusative
   (feminine of compound adjective like masculine), late double compound
   verbal adjective in Plutarch and papyri, from alpha privative and
   parabaino, valid or inviolate. The same idea in verse 3. God placed
   Christ in this priesthood and no one else can step into it. See verse
   11 for ierosune.

   Heb 7:25

   Wherefore (othen). Since he alone holds this priesthood.

   To the uttermost (eis to panteles). Old idiom, in N.T. only here and Lu
   13:10 . Vulgate renders it in perpetuum (temporal idea) or like
   pantote. This is possible, but the common meaning is completely,
   utterly.

   Draw near (proserchomenous). Present middle participle of proserchoma,
   the verb used in 4:16 which see.

   To make intercession (eis to entunchanein). Purpose clause with eis and
   the articular present active infinitive of entunchano for which verb
   see Ro 8:34 . "His intercession has red blood in it, unlike Philo's
   conception" (Moffatt).

   Heb 7:26

   Became us (emin eprepen). Imperfect active indicative of prepo as in
   2:10, only there it was applied to God while here to us. "Such"
   (toioutos) refers to the Melchizedek character of Jesus as high priest
   and in particular to his power to help and save (2:17f. ) as just
   explained in 7:24f. Moffatt notes that "it is generally misleading to
   parse a rhapsody" but the adjectives that follow picture in outline the
   qualities of the high priest needed by us.

   Holy (osios). Saintly, pious, as already noted. Cf. Ac 2:24; 13:35 .

   Guileless (akakos). Without malice, innocent. In N.T. only here and Ro
   16:18 .

   Undefiled (amiantos). Untainted, stainless. In the papyri. Not merely
   ritual purity (Le 21:10-15 ), but real ethical cleanness.

   Separated from sinners (kechorismenos apo ton amartolon). Perfect
   passive participle. Probably referring to Christ's exaltation ( 9:28).

   Made higher than the heavens (upseloteros ton ouranon genomenos).
   "Having become higher than the heavens." Ablative case (ouranon) after
   the comparative adjective (upseloteros).

   Heb 7:27

   First (proteron). Regular adverb for comparison between two, though
   proton often occurs also (Joh 1:41 ), with epeita (then) following.

   For the sins (ton). Only the article in the Greek with repetition of
   uper or of amartion.

   When he offered up himself (eauton anenenkas). First aorist active
   participle of anaphero, to offer up. See same idea in 9:14 where eauton
   prosenenken is used. Old verb for sacrifice to place on the altar (1Pe
   2:5,24 ).

   Heb 7:28

   After the law (meta ton nomon). As shown in verses 11-19, and with an
   oath (Ps 110:4 ).

   Son (uion). As in Ps 2:7; Heb 1:2 linked with Ps 110:4 .

   Perfected (teteleiomenon). Perfect passive participle of teleioo. The
   process ( 2:10) was now complete. Imperfect and sinful as we are we
   demand a permanent high priest who is sinless and perfectly equipped by
   divine appointment and human experience (2:17f.; 5:1-10 ) to meet our
   needs, and with the perfect offering of himself as sacrifice.
     __________________________________________________________________

Hebrews 8

   Heb 8:1

   In the things which we are saying (ep tois legomenois). Locative case
   of the articular present passive participle of lego after ep as in Lu
   5:5; Heb 11:4 , "in the matter of the things being discussed."

   The chief point (kephalaion). Neuter singular of the adjective
   kephalaios (from kephale, head), belonging to the head. Vulgate
   capitulum, nominative absolute in old and common sense, the main matter
   (even so without the article as in Thucydides), "the pith" (Coverdale),
   common in the papyri as in Greek literature. The word also occurs in
   the sense of the sum total or a sum of money (Ac 22:28 ) as in
   Plutarch, Josephus, and also in the papyri (Moulton and Milligan's
   Vocabulary).

   Such an high priest (toiouton archierea). As the one described in
   chapters 4:16-7:28 and in particular 7:26 (toioutos) 7:27,28 . But the
   discussion of the priestly work of Jesus continues through 12:3.
   Toioutos is both retrospective and prospective. Here we have a summary
   of the five points of superiority of Jesus as high priest ( 8:1-6). He
   is himself a better priest than Aaron (toioutos in 8:1 such as shown in
   4:16-7:28); he works in a better sanctuary (8:2,5 ); he offers a better
   sacrifice (8:3f. ); he is mediator of a better covenant ( 8:6); his
   work rests on better promises ( 8:6); hence he has obtained a better
   ministry as a whole ( 8:6). In this resume (kephelaion) the author
   gives the pith (kephalaion) of his argument, curiously enough with both
   senses of kephalaion (pith, summary) pertinent. He will discuss the
   four points remaining thus: (1) the better covenant, 8:7-13. (2) The
   better sanctuary, 9:1-12. (3) The better sacrifice, 9:13-10:18. (4) The
   better promises, 10:19-12:3. One point (the better high priest, like
   Melchizedek) has already been discussed ( 4:16-7:28).

   Sat down (ekathisen). Repetition of 1:3 with tou thronou (the throne)
   added. This phrase prepares the way for the next point.

   Heb 8:2

   Minister (leitourgos). See on Ro 13:6; Php 2:25 .

   Of the sanctuary (ton agion). "Of the holy places" (ta agia), without
   any distinction (like 9:8f.; 10:19; 13:11 ) between the holy place and
   the most holy place as in 9:2f .

   Of the true tabernacle (tes skenes tes alethines). By way of
   explanation of ton agion. For skene see Mt 17:4 and skenos (2Co 5:1 ),
   old word used here for the antitype or archetype of the tabernacle in
   the wilderness in which Aaron served, the ideal tabernacle in heaven of
   which the earthly tabernacle was a symbol and reproduced in the temple
   which merely copied the tabernacle. Hence it is the "genuine"
   tabernacle and see Joh 1:9 for alethinos.

   Pitched (epexen). First aorist active indicative of pegnum, old verb to
   fasten as the pegs of a tent, here only in the N.T. Cf. Nu 24:6 .

   Heb 8:3

   Is appointed (kathistata). As in 5:1.

   To offer (eis to prospherein). Articular infinitive accusative case
   with eis as is common while ina prosphere (ina with present active
   subjunctive) for purpose in 5:1, with dora te ka thusias as there.

   It is necessary (anankaion). A moral and logical necessity (from ananke
   necessity) as seen in Ac 13:46; Php 1:24 .

   This high priest also (ka touton). "This one also," no word for high
   priest, accusative of general reference with the infinitive echein
   (have).

   Somewhat to offer (t o prosenenke). Second aorist active subjunctive of
   prosphero (verse 3). Vulgate aliquid quod offerat. The use of the
   subjunctive in this relative clause is probably volitive as in Ac
   21:16; Heb 12:28 (possibly here merely futuristic), but note o
   prosphere (present indicative) in 9:7. See Robertson, Grammar, p. 955.

   Heb 8:4

   On earth (ep ges). As opposed to en tois ouranois (verse 1). Condition
   of second class, determined as unfulfilled.

   He would not be a priest at all (oud' an en iereus). "Not even would he
   be a priest." Conclusion of second class condition with an and
   imperfect indicative (en).

   Seeing there are those (onton ton). Genitive absolute with onton (from
   eim) and the articular present active participle of prosphero (verse
   3). Jesus was not of the tribe of Levi and so could not serve here.

   Heb 8:5

   Serve (latreuousin). Present active indicative of latreuo for which
   verb see on Mt 4:10 .

   A copy (upodeigmat). Dative case after latreuousin. See already on Joh
   13:15; Heb 4:11 for this interesting word.

   Shadow (skia). Dative case. Old word for which see already Mt 4:16; Mr
   4:32; Col 2:17 . See same idea in Heb 9:23 . For difference between
   skia and eikon see 10:1. Here "copy and shadow" form a practical
   hendiadys for "a shadowy out- line" (Moffatt).

   Is warned of God (kechrematista). Perfect passive indicative of
   chrematizo, old verb (from chrema, business) for which see on Mt
   2:12,22; Lu 2:26 . The word "God" is not used, but it is implied as in
   Ac 10:22; Heb 12:25 . So in LXX, Josephus, and the papyri.

   For saith he (gar phes). Argument from God's command (Ex 25:40 ).

   See that thou make (Hora poieseis). Common Greek idiom with present
   active imperative of orao and the volitive future of poieo without ina
   (asyndeton, Robertson, Grammar, p. 949).

   The pattern (ton tupon). The very word used in Ex 25:40 and quoted also
   by Stephen in Ac 7:44 . For tupos see already Joh 20:25; Ro 6:17 , etc.
   The tabernacle was to be patterned after the heavenly model.

   Heb 8:6

   But now (nun de). Logical use of nun, as the case now stands, with
   Jesus as high priest in heaven.

   Hath he obtained (tetuchen). Perfect active indicative of tunchano with
   the genitive, a rare and late form for teteuchen (also teteucheken),
   old verb to hit the mark, to attain.

   A ministry the more excellent (diaphoroteras leitourgias). "A more
   excellent ministry." For the comparative of diaphoros see 1:4. This
   remark applies to all the five points of superiority over the Levitical
   priesthood.

   By how much (oso). Instrumental case of the relative osos between two
   comparative adjectives as in 1:4.

   The mediator (mesites). Late word from mesos (amid) and so a middle man
   (arbitrator). Already in Ga 3:19f. and see 1Ti 2:5 . See Heb 9:15;
   12:24 for further use with diatheke.

   Of a better covenant (kreittonos diathekes). Called "new" (kaines, neas
   in 9:15; 12:24 ). For diatheke see Mt 26:28; Lu 1:72; Ga 3:17 , etc.
   This idea he will discuss in 8:7-13.

   Hath been enacted (nenomotheteta). Perfect passive indicative of
   nomotheteo as in 7:11 which see.

   Upon better promises (ep kreittosin epangeliais). Upon the basis of
   (ep). But how "better" if the earlier were also from God? This idea,
   alluded to in 6:12-17, Will be developed in 10:19-12:3 with great
   passion and power. Thus it is seen that "better" (kreisson) is the
   keynote of the Epistle. At every point Christianity is better than
   Judaism.

   Heb 8:7

   That first covenant (e prote ekeine). The word diatheke (covenant) is
   not expressed, but clearly meant by the feminine gender prote.

   Faultless (amemptos). Old compound adjective for which see Lu 1:6; Php
   2:15 . The condition is second class and assumes that the old covenant
   was not "blameless," apparently a serious charge which he hastens to
   explain.

   For a second (deuteras). Objective genitive with diathekes understood.
   The conclusion with an and the imperfect passive indicative (ezeteito)
   is clearly a second-class condition. See a like argument in 7:11.

   Heb 8:8

   Finding fault with them (memphomenos autous). Present middle participle
   of memphoma (cf. amemptos), old verb, in N.T. only here and Ro 9:19 .
   The covenant was all right, but the Jews failed to keep it. Hence God
   made a new one of grace in place of law. Why do marriage covenants so
   often fail to hold? The author quotes in verses 8-12; Jer 38:31-34 (in
   LXX 31:31-34) in full which calls for little explanation or application
   to prove his point (verse 13).

   I will make (sunteleso). Future active of sunteleo, old compound verb
   to accomplish as in Mr 13:4; Ro 9:28 .

   A new covenant (diatheken kainen). In 12:24 we have diathekes neas, but
   kaines in 1Co 11:25 . Kainos is fresh, on new lines as opposed to the
   old (palaios) as in 2Co 3:6,14 ; neos is young or not yet old.

   Heb 8:9

   In the day that I took them (en emera epilabomenou mou). Genitive
   absolute (mou and second aorist middle participle of epilambano), "a
   Hellenistic innovation" (Moffatt) in imitation of the Hebrew after
   emera in place of en e epelabomen, occurring also in Barn. 2:28.

   By the hand (tes cheiros). Technical use of the genitive of the part
   affected.

   To lead them forth (exagagein autous). Second aorist active infinitive
   of exago to denote purpose.

   For they continued not (ot auto ouk enemeinan). First aorist active
   indicative of emmeno, old verb to remain in (Ac 14:22 ). The Israelites
   broke the covenant. Then God annulled it.

   I regarded not (emelesa). "I neglected" as in 2:3. The covenant was
   void when they broke it.

   Heb 8:10

   This (aute). The "new" one of verse 8.

   That I will make (en diathesoma). Future middle of diatithem, "that I
   will covenant," cognate accusative (en), using the same root in the
   verb as in diatheke.

   I will put (didous). "Giving," present active participle of didom, to
   give.

   Into their mind (eis ten dianoian auton). Their intellect, their moral
   understanding, all the intellect as in Aristotle (Col 1:21; Eph 4:18 ).

   On their heart (ep kardias auton). Either genitive singular or
   accusative plural. Kardia is the seat of man's personal life
   (Westcott), the two terms covering the whole of man's inward nature.

   A god (eis theon). Note the Hebraistic use of eis in the predicate
   instead of the usual nominative theos as in "a people" (eis laon). This
   was the ideal of the old covenant (Ex 6:7 ), now at last to be a fact.

   Heb 8:11

   They shall not teach (ou me didaxosin). Strong double negative (ou me)
   with the first aorist active (futuristic) subjunctive of didasko.

   His fellow-citizen (ton politen autou). See Lu 15:15; 19:14 .

   Know the Lord (Gnoth ton kurion). Second aorist active imperative of
   ginosko. In the new covenant all will be taught of God (Isa 54:13; Joh
   6:45 ), whereas under the old only the educated scribe could understand
   the minutiae of the law (Dods). See Paul's comparison in 2Co 3:7-18 .

   Shall know (eidesousin). Future perfect active, old form of oida (note
   ginosko just before of recognizing God), one of the rare future
   perfects (cf. 2:13, esoma pepoithos).

   Heb 8:12

   Merciful (ileos). Old Attic adjective for ilaos, common in the LXX,
   only here in N.T., from which ilaskoma comes (Lu 18:13 ).

   Will I remember no more (ou me mnestho et). Double negative ou me with
   first aorist passive subjunctive (volitive) of mimnesko, to recall.

   Heb 8:13

   In that he saith (en to legein). Locative case of the articular present
   active infinitive of lego, "in the saying as to him."

   He hath made the first old (pepalaioken ten proten). Perfect active
   indicative of palaioo, old verb from palaios (in contrast with kainos,
   fresh, new), to treat as old and out of date. The conclusion is to the
   point.

   That which is becoming old and waxeth aged (to palaioumenon ka
   geraskon). Gerasko is old verb from geras (age) like geron (old man)
   and refers to the decay of old age so that both ideas appear here in
   opposition to kainos (palaios) and neos (geraios).

   Is nigh unto vanishing away (engus aphanismou). Genitive case with
   engus and late word for disappearance (from aphanizo, Mt 6:19 ), here
   only in the N.T. The author writes as if the Old Testament legal and
   ceremonial system were about to vanish before the new covenant of
   grace. If he wrote after A.D. 70, would he not have written "has
   vanished away"?
     __________________________________________________________________

Hebrews 9

   Heb 9:1

   Even the first covenant (ka e prote). Ka (even) is doubtful. No word
   for covenant with prote (cf. 8:7).

   Had (eiche). Imperfect active, used to have.

   Ordinances (dikaiomata). Regulations (from dikaioo) as in Lu 1:6; Ro
   5:16 .

   Of divine service (latreias). No word for "divine," though worship is
   meant as in Ro 9:4; Php 3:3 . Genitive case.

   And its sanctuary, a sanctuary of this world (to te agion kosmikon). By
   to agion the author describes the whole sanctuary (Ex 36:3; Nu 3:38 )
   like ton agion in 8:2. Kosmikon is a late adjective (Aristotle,
   Plutarch) from kosmos, relating to this world, like ep ges (upon earth)
   of 8:4. It is in the predicate position, not attributive.

   Heb 9:2

   A tabernacle the first (skene e prote). See 8:2 for skene. Large tents
   usually had two divisions (the outer and the inner or the first and the
   second). Note prote for the first of two as with the first covenant
   (8:7,13; 9:1 ). The large outer tent was entered first and was called
   Hagia (Holy), the first division of the tabernacle. The two divisions
   are here termed two tabernacles.

   Was prepared (kateskeuasthe). First aorist passive of kataskeuazo. See
   3:3. For the furniture see Ex 25; 26 . Three items are named here: the
   candlestick (e luchnia, late word for luchnion) or lampstand, necessary
   since there were no windows (Ex 25:31-39 ); the table (e trapeza, old
   word, Mt 15:27 ) for the bread (Ex 25:23-30; Le 24:6 of pure gold); the
   shewbread (e prothesis ton arton) as in Ex 25:30; 40:23; Le 24:5-9 .
   Probably a hendiadys for the table with the loaves of God's Presence.

   Heb 9:3

   After the second veil (meta to deuteron katapetasma). The first veil
   opened from outside into the Holy Place, the second veil opened from
   the Holy Place into the Holy of Holies (Hagia Hagion). The word
   katapetasma is from katapetannum, to spread down, and we have already
   had it in 6:19. Cf. also Mt 27:51 .

   Heb 9:4

   Having a golden censer (chrusoun echousa thumiaterion). The present
   active participle echousa (feminine singular) agrees with skene (the
   Holy of Holies). It is not certain whether thumiaterion here means
   censer or altar of incense. In the LXX (2Ch 26:19; Ex 8:11 ; IV Macc.
   7:11) it means censer and apparently so in the inscriptions and papyri.
   But in Philo and Josephus it means altar of incense for which the LXX
   has thusiasterion tou thumiatos (Ex 30:1-10 ). Apparently the altar of
   incense was in the Holy Place, though in Ex 30:1-10 it is left quite
   vague. B puts it in verse 2. So we leave the discrepancy unsettled. At
   any rate the altar of incense was used for the Holy of Holies ("its
   ritual associations," Dods).

   The ark of the covenant (ten kiboton tes diathekes). A box or chest
   four feet long, two and a half broad and high (Ex 25:10f. ). The Scotch
   have a "meal-ark."

   Wherein (en e). In the ark. There were three treasures in the ark of
   the covenant (a pot of manna, Aaron's rod, the tables of the covenant).
   For the pot of manna (golden added in the LXX) see Ex 16:32-34 . For
   Aaron's rod that budded (e blastesasa, first aorist active participle
   of blastano) see Nu 17:1-11 . For the tables of the covenant see Ex
   25:16f.; 31:18; De 9:9; 10:5 . Not definitely clear about these items
   in the ark, but on front, except that 1Ki 8:9 states that it did
   contain the tables of the covenant. For plakes (tables) see 2Co 3:3
   (only other N.T. example).

   Heb 9:5

   Above it (uperano autes). Up above, in local sense as in Eph 4:10 ,
   with ablative case autes (it, the ark).

   Cherubim of glory (Cheroubein doxes). Hebrew word (dual form), two in
   number, made of gold (Ex 25:18-22 ). They are called zoa (living
   creatures) in the LXX (Isa 6:2f.; Eze 1:5-10; 10:5-20 ).

   Overshadowing (kataskiazonta). Present active participle of kataskiazo,
   old verb to shadow down on, cover with shade, only here in the N.T.

   The mercy seat (to ilasterion). The pinions of the Cherubim spread over
   the rectangular gold slab on top of the ark termed the mercy seat. Here
   the adjective ilasterios has to mean mercy seat, the place, not the
   propitiatory gift or propitiation, as in Ro 3:25 (Deissmann, Bible
   Studies, pp. 124-35).

   Severally (kata meros). In detail, distributive use of kata with meros
   (part).

   Heb 9:6

   These things having been thus prepared (touton outos kateskeuasmenon).
   Genitive absolute with the perfect passive participle of kataskeuazo
   for which verb see verse 2. A mere summary has been made of the
   furniture.

   Go in (eisiasin). Present active indicative of eiseim, to go in, old
   verb, in N.T. only here, Ac 3:3; 21:18,26 .

   Accomplishing (epitelountes). Present active participle of epiteleo for
   which see 8:5.

   Heb 9:7

   Alone (monos). Predicate adjective with o archiereus.

   Once in the year (apax tou eniautou). Once for each year (not pote, at
   any time) with genitive of time.

   Not without blood (ou choris aimatos). According to Le 16:14f . Not
   even he could enter the second tent (Holy of Holies) without blood.

   The errors of the people (ton tou laou agnoematon). Late word from
   agnoeo, not to know ( 5:2), only here in the N.T., but in LXX, papyri,
   and inscriptions where a distinction is drawn between errors
   (agnoemata) and crimes (armartemata). In Ge 43:12 agnoema is "an
   oversight." But these sins of ignorance (agnoemata) were sins and
   called for atonement. See Heb 10:26 for wilful sinning.

   Heb 9:8

   The Holy Ghost this signifying (touto delountos tou pneumatos tou
   agiou). Genitive absolute with present active participle of deloo, to
   make plain. Used as in 12:27.

   The way into the Holy place (ten ton agion odon). Here as in verses
   12,25 ton agion is used for the very Presence of God as in 8:2 and is
   in the objective genitive. Hodon is the accusative of general reference
   with the infinitive.

   Hath not yet been made manifest (mepo pephanerostha). Perfect passive
   infinitive of phaneroo, to make plain (phaneros) in indirect discourse
   after delountos with negative mepo.

   While as the first tabernacle is yet standing (et tes protes skenes
   echouses stasin). Another genitive absolute with present active
   participle of echo (having standing stasin), "the first tabernacle
   still having a place." The veil at the entrance kept the people out of
   the first tent as the second veil (verse 3) kept the priests out of the
   Holy of Holies (the very Presence of God).

   Heb 9:9

   Which (etis). "Which very thing," the first tent (tes protes skenes,
   division of the tabernacle), a parenthesis and explanation.

   A parable (parabole). Only in the Synoptic Gospels in the N.T. and Heb
   9:9; 11:19 . See on Mt 13:3 for the word (from paraballo, to place
   alongside). Here like tupos (type or shadow of "the heavenly reality,"
   Moffatt).

   For the time now present (eis ton kairon ton enestekota). "For the
   present crisis " (kairon, not aiona, age, not chronon, time). Perfect
   active articular (repeated article) participle of enistem
   (intransitive), the age in which they lived, not the past, not the
   future. See 1Co 3:22; Ro 8:38 for contrast between enestota and
   mellonta. This age of crisis, foreshadowed by the old tabernacle,
   pointed on to the richer fulfilment still to come.

   According to which (kath' en). Here the relative refers to parabole
   just mentioned, not to skenes. See 5:1; 8:3 .

   As touching the conscience (kata suneidesin). For suneidesis see 1Co
   8:10; 10:17; Ro 2:15 . This was the real failure of animal sacrifice (
   10:1-4).

   Make the worshipper perfect (teleiosa ton latreuonta). First aorist
   active infinitive ( 2:10). At best it was only ritual or ceremonial
   purification ( 7:11), that called for endless repetition ( 10:1-4).

   Heb 9:10

   Only with meats and drinks and divers washings (monon ep bromasin ka
   pomasin ka diaphorois baptismois). The parenthesis of the Revised
   Version here is unnecessary. The use of ep here with the locative case
   is regular, "in the matter of" (Lu 12:52; Joh 12:16; Ac 21:24 ). What
   ritual value these Levitical sacrifices had was confined to minute
   regulations about diet and ceremonial cleansing (clean and unclean).
   For "divers" (diaphorois, late adjective, in N.T. only in Heb 1:4; 8:6;
   9:10; Ro 12:6 ) say "different" or "various." Baptismois is, of course,
   the Jewish ceremonial immersions (cf. Mr 7:4; Ex 29:4; Le 11:25,28f.;
   Nu 8:7; Re 6:2 ).

   Carnal ordinances (dikaiomasin sarkos). But the correct text is
   undoubtedly simply dikaiomata sarkos (nominative case), in apposition
   with dora te ka thusia (gifts and sacrifices). See 9:1 for dikaiomata.

   Imposed (epikeimena). Present middle or passive participle of epikeima,
   old verb to lie upon (be laid upon). Cf. 1Co 9:16 .

   Until a time of reformation (mechr kairou diorthoseos). Definite
   statement of the temporary nature of the Levitical system already
   stated in 7:10-17; 8:13 and argued clearly by Paul in Ga 3:15-22 .
   Diorthosis is a late word, here alone in N.T. (from diorthoo, to set
   right or straight), used by Hippocrates for making straight misshapen
   limbs like anorthoo in Heb 12:12 . Here for reformation like diorthoma
   (reform) in Ac 24:2f . Christianity itself is the great Reformation of
   the current Judaism (Pharisaism) and the spiritual Judaism foreshadowed
   by the old Abrahamic promise (see Ga 3; Ro 9 ).

   Heb 9:11

   Having come (paragenomenos). Second aorist middle participle of
   paraginoma. This is the great historic event that is the crux of
   history. "Christ came on the scene, and all was changed" (Moffatt).

   Of the good things to come (ton mellonton agathon). But B D read
   genomenon (that are come). It is a nice question which is the true
   text. Both aspects are true, for Christ is High Priest of good things
   that have already come as well as of the glorious future of hope.
   Westcott prefers genomenon, Moffatt mellonton.

   Through the greater and more perfect tabernacle (dia tes meizonos ka
   teleioteras skenes). Probably the instrumental use of dia (2Co 2:4; Ro
   2:27; 14:20 ) as accompaniment, not the local idea (4:14; 10:20 ).
   Christ as High Priest employed in his work the heavenly tabernacle (
   8:2) after which the earthly was patterned ( 9:24).

   Not made with hands (ou cheiropoietou). Old compound verbal for which
   see Mr 14:58; Ac 7:48; 17:24 . Cf. Heb 8:2 . Here in the predicate
   position.

   Not of this creation (ou tautes tes ktiseos). Explanation of ou
   chieropoietou. For ktisis see 2Co 5:17; Ro 8:19 . For the idea see 2Co
   4:18; Heb 8:2 . This greater and more perfect tabernacle is heaven
   itself ( 9:24).

   Heb 9:12

   Through his own blood (dia tou idiou aimatos). This is the great
   distinction between Christ as High Priest and all other high priests.
   They offer blood (verse 7), but he offered his own blood. He is both
   victim and High Priest. See the same phrase in 13:12; Ac 20:28 .

   Once for all (ephapax). In contrast to the repeated (annual) entrances
   of the Levitical high priests ( 9:7).

   Into the holy place (eis ta agia). Here, as in verses 8,24 heaven
   itself.

   Having obtained (euramenos). First aorist middle (indirect) participle
   of eurisko, simultaneous action with eiselthen, and by or of himself
   "as the issue of personal labour directed to this end" (Westcott). The
   value of Christ's offering consists in the fact that he is the Son of
   God as well as the Son of man, that he is sinless and so a perfect
   sacrifice with no need of an offering for himself, and that it is
   voluntary on his part (Joh 10:17 ). Lutrosis (from lutroo) is a late
   word for the act of ransoming (cf. lutron, ransom), in O.T. only here
   and Lu 1:68; 2:38 . But apolutrosis elsewhere (as in Lu 21:28; Ro 3:24;
   Heb 9:15; 11:35 ). For "eternal" (aionian, here feminine form) see 6:2.
   The author now turns to discuss the better sacrifice ( 9:13-10:18)
   already introduced.

   Heb 9:13

   Ashes (spodos). Old word, in N. T. only here, Mt 11:21; Lu 10:13 .
   Common in LXX.

   Of a heifer (damaleos). Old word (damalis), a red heifer whose ashes
   mingled with water (meta udatos, verse 19) were sprinkled (rantizousa,
   present active participle of rantizo, in LXX, though raino more common)
   on the contaminated or defiled ones (Nu 19 ) as the blood of bulls and
   goats was offered for sins (Le 16 ).

   Sanctify (agiaze). First-class condition, assumed as true. This
   ceremonial ritual does serve "for the cleansing (katharoteta, old word
   here only in N.T.) of the flesh," but not for the conscience (verse 9).
   The cow was amomon, the individual katharos.

   Heb 9:14

   How much more (poso mallon). Instrumental case, "by how much more," by
   the measure of the superiority of Christ's blood to that of goats and
   bulls and the ashes of a heifer.

   Through the eternal Spirit (dia pneumatos aioniou). Not the Holy
   Spirit, but Christ's own spirit which is eternal as he is. There is
   thus a moral quality in the blood of Christ not in that of other
   sacrifices.

   Offered himself (eauton prosenenken). Second aorist active indicative
   of prosphero (used so often as in 5:1,3; 8:3 ). The voluntary character
   of Christ's death is again emphasized.

   Without blemish (amomon). Old compound adjective (Col 1:22; 1Pe 1:19 )
   as the sacrifice had to be (Ex 29:1; Le 1:3,10 ).

   Shall cleanse from conscience (katharie ten suneidesin umon). Future
   active indicative of katharizo. Some MSS. have emon (our). The old
   Greek used kathairo, not katharizo (in inscriptions for ceremonial
   cleansing, Deissmann, Bible Studies, pp. 216f.), for cleansing.

   From dead works (apo nekron ergon). As in 6:1. "A pause might be made
   before ergon, from dead--(not bodies but) works."

   Heb 9:15

   Mediator of a new covenant (diathekes kaines mesites). See 8:6 for this
   phrase with kreittonos instead of kaines.

   A death having taken place (thanatou genomenou). Genitive absolute,
   referring to Christ's death.

   For the redemption (eis apolutrosin).

   Of the transgressions (ton parabaseon). Really ablative case, "from the
   transgressions." See verse 12, lutrosin.

   Under the first covenant (ep te prote diatheke). Here there is a
   definite statement that the real value in the typical sacrifices under
   the Old Testament system was in the realization in the death of Christ.
   It is Christ's death that gives worth to the types that pointed to him.
   So then the atoning sacrifice of Christ is the basis of the salvation
   of all who are saved before the Cross and since.

   That they may receive (opos labosin). Purpose clause (God's purpose in
   the rites and symbols) with opos and the second aorist active
   subjunctive of lambano.

   Heb 9:16

   A testament (diatheke). The same word occurs for covenant (verse 15)
   and will (verse 16). This double sense of the word is played upon also
   by Paul in Ga 3:15f . We say today "The New Testament" (Novum
   Testamentum) rather than " The New Covenant." Both terms are pertinent.

   That made it (tou diathemenou). Genitive of the articular second aorist
   middle participle of diatithem from which diatheke comes. The notion of
   will here falls in with kleronomia (inheritance, 1Pe 1:4 ) as well as
   with thanatos (death).

   Of force (bebaia). Stable, firm as in 3:6,14 .

   Where there hath been death (ep nekrois). "In the case of dead people."
   A will is only operative then.

   For doth it ever avail while he that made it liveth? (epe me pote
   ischue ote ze o diathemenos;). This is a possible punctuation with me
   pote in a question (Joh 7:26 ). Without the question mark, it is a
   positive statement of fact. Aleph and D read tote (then) instead of
   pote. The use of me in a causal sentence is allowable (Joh 3:18 , ot
   me).

   Heb 9:18

   The first covenant (e prote). Supply diatheke as in 9:1.

   Has been dedicated (enkekainista). Stands dedicated. Perfect passive
   indicative of enkainizo, a late verb in LXX, one papyrus, and in N.T.
   only here and 10:20. It means to renew, to inaugurate (1Sa 11:14; 2Ch
   15:8 ) and in 1Ki 8:63 to dedicate. Note ta enkainia (Joh 10:22 ) for
   the feast of dedication.

   Heb 9:19

   When every commandment had been spoken (laletheises). Genitive absolute
   with first aorist passive participle feminine singular of laleo. The
   author uses the account in Ex 24:3f. "with characteristic freedom"
   (Moffatt). There is nothing there about the water, the scarlet wool
   (erion, diminutive of eros, eiros, old word, here and in Re 1:14 ; for
   kokkinos see on Mt 27:6,28 ), and hyssop (ussopou, a plant mentioned in
   Joh 19:29 ). It had become the custom to mingle water with the blood
   and to use a wisp of wool or a stem of hyssop for sprinkling (Nu
   10:2-10 ).

   Both the book itself (auto te to biblion). There is nothing in Exodus
   about sprinkling the book of the covenant, though it may very well have
   been done. He omits the use of oil in Ex 40:9f.; Le 8:10f. and applies
   blood to all the details.

   Sprinkled (erantisen). First aorist active indicative from rantizo
   (from rantos and this from raino), like baptizo from bapto. Cf. Mr 7:4;
   Heb 10:22; Re 19:13 .

   Heb 9:20

   This is (touto). Instead of idou of the LXX (Ex 24:8 ), just like our
   Lord's words in Mr 14:24 , a possible reminiscence of the Master's
   words (Dods). The author also has eneteilato (he commanded) for
   dietheto of the LXX.

   Heb 9:21

   In like manner with the blood (to aimat omoios). Instrumental case of
   aima (blood). But the use of the article does not necessarily refer to
   the blood mentioned in verse 19. In Ex 40:9 Moses sprinkled the
   tabernacle with oil. It had not been erected at the time of Ex 24:5f .
   Josephus (Ant. III. 8, 6) gives a tradition that blood was used also at
   this dedication. Blood was used annually in the cleansing rites on the
   day of atonement.

   Heb 9:22

   I may almost say (schedon). Old adverb, only three times in the N.T.,
   here, Ac 13:44; 19:26 . Here it qualifies the entire clause, not just
   panta.

   With blood (en aimat). In blood. There were exceptions (Ex 19:10;
   32:30f.; Le 5:11f.; 15:5; Nu 16:46f.; 31:23f. , etc.).

   Apart from shedding of blood (choris aimatekchusias). A double compound
   first found here (coined by the writer) and later in ecclesiastical
   writers (aima, blood, ek, out, cheo, to pour, like ekchusis aimatos 1Ki
   18:28 ). "Pouring out of blood." The author seems to have in mind
   Christ's words in Mt 26:28 : "This is my blood of the covenant which is
   shed for many for the forgiveness of sins." The blood is the vital
   principle and is efficacious as an atonement. The blood of Christ sets
   aside all other plans for pardon.

   Heb 9:23

   The copies (ta upodeigmata). See 8:5 for this word, the earthly (8:4;
   9:1 ) tabernacle.

   With these (toutois). Instrumental case of outos, like the rites above
   described (verse 19), perhaps with some disparagement.

   Themselves (auta). The heavenly realities (8:2,5; 9:11f. ).

   With better sacrifices (kreittosin thusiais). Instrumental case again.
   Point of this section ( 9:13-10:18).

   Than these (para tautas). Use of para and the accusative case after a
   comparative as in 1:4,9 . To us it seems a bit strained to speak of the
   ritual cleansing or dedication of heaven itself by the appearance of
   Christ as Priest-Victim. But the whole picture is highly mystical.

   Heb 9:24

   Made with hands (cheiropoieta). See verse 11 for this word.

   Like in pattern to the true (antitupa ton alethinon). Late compound
   word, only twice in N.T. (here, 1Pe 3:21 ). Polybius uses antitupos for
   infantry "opposite" to the cavalry. In modern Greek it means a copy of
   a book. Here it is the "counterpart of reality" (Moffatt). Moses was
   shown a tupos (model) of the heavenly realities and he made an
   antitupon on that model, "answering to the type" (Dods) or model. In
   1Pe 3:21 antitupos has the converse sense, "the reality of baptism
   which corresponds to or is the antitype of the deluge" (Dods).

   Now to appear (nun emphanisthena). Purpose clause by the first aorist
   passive infinitive of emphanizo (Mt 27:53; Joh 14:21f. ). For the
   phrase see Ps 42:3 . For this work of Christ as our High Priest and
   Paraclete in heaven see Heb 7:25; Ro 8:34; 1Jo 2:1f .

   Heb 9:25

   That he should offer himself often (ina pollakis prosphere eauton).
   Purpose clause with ina and present active subjunctive of prosphero
   (keep on offering himself, like 5:1,3 ).

   With blood not his own (en aimat allotrio). So-called instrumental use
   of en (accompaniment). allotrios means "belonging to another," "not
   one's own" (Lu 16:12 ).

   Heb 9:26

   Else must he often have suffered (epe ede auton pollakis pathein). A
   common elliptical use of epe after which one must supply "if that were
   true" or "in that case," a protasis of a condition of the second class
   assumed to be untrue. The conclusion with ede is without an (verbs of
   necessity, obligation, etc.). See Robertson, Grammar, p. 963. The
   conclusion with an occurs in 10:2. See also 1Co 5:10 . "Since, if that
   were true, it would be necessary for him to suffer often."

   Since the foundation of the world (apo kataboles kosmou). See 4:3 for
   this phrase. The one sacrifice of Christ is of absolute and final value
   (1Pe 1:19f.; Re 13:8 ).

   At the end (ep sunteleia). Consummation or completion as in Mt 13:39f.
   which see.

   Hath he been manifested (pephanerota). Perfect passive indicative of
   phaneroo, permanent state. See "the primitive hymn or confession of
   faith" (Moffatt) in 1Ti 3:16 and also 1Pe 1:20 . Jesus came once for
   all (Heb 1:2 ).

   To put away sin (eis athetesin tes amartias). See 7:18 for the word
   athetesis. "The sacrifice of Christ dealt with sin as a principle: the
   Levitical sacrifices with individual transgressions" (Vincent).

   Heb 9:27

   It is appointed (apokeita). Present middle (or passive) of apokeima,
   "is laid away" for men. Cf. same verb in Lu 19:20; Col 1:5; 2Ti 4:8
   (Paul's crown).

   Once to die (apax apothanein). Once for all to die, as once for all to
   live here. No reincarnation here.

   After this cometh judgement (meta touto krisis). Death is not all. Man
   has to meet Christ as Judge as Jesus himself graphically pictures (Mt
   25:31-46; Joh 5:25-29 ).

   Heb 9:28

   Once (apax). "Once for all" (verse 26) as already stated.

   Shall appear a second time (ek deuterou ophtheseta). Future passive
   indicative of orao. Blessed assurance of the Second Coming of Christ,
   but this time "apart from sin" (choris amartias, no notion of a second
   chance then).

   Unto salvation (eis soterian). Final and complete salvation for "them
   that wait for him" (tois auton apekdechomenois). Dative plural of the
   articular participle present middle of apekdechoma, the very verb used
   by Paul in Php 3:20 of waiting for the coming of Christ as Saviour.
     __________________________________________________________________

Hebrews 10

   Heb 10:1

   Shadow (skian). The contrast here between skia (shadow, shade caused by
   interruption of light as by trees, Mr 4:32 ) and eikon (image or
   picture) is striking. Christ is the eikon of God (2Co 4:4; Col 1:15 ).
   In Col 2:17 Paul draws a distinction between skia for the Jewish rites
   and ceremonies and soma for the reality in Christ. Children are fond of
   shadow pictures. The law gives only a dim outline of the good things to
   come ( 9:11).

   Continually (eis to dienekes). See this phrase also in 7:3; 9:12,14 .
   Nowhere else in N.T. From dienenka (diaphero), to bear through.

   They can (dunanta). This reading leaves o nomos a nominativus pendens
   (an anacoluthon). But many MSS. read dunata (it--the law--can). For the
   idea and use of teleiosa see 9:9.

   Heb 10:2

   Else they would not have ceased? (epe ouk an epausanto;). Ellipsis of
   condition after epe (since if they really did perfect) with the
   conclusion of the second-class condition (an and the aorist middle
   indicative of pauoma).

   To be offered (prospheromena). Regular idiom, participle (present
   passive) with pauoma (Ac 5:42 ).

   Because (dia to). Dia with the accusative of the articular infinitive,
   "because of the having" (echein) as to the worshippers (tous
   latreuontas, accusative of general reference of the articular
   participle), not "would have had."

   No more conscience of sins (medemian et suneidesin amartion). Rather
   "consciousness of sins" as in 9:14.

   Having been once cleansed (apax kekatharismenous). Perfect passive
   participle of katharizo, "if they had once for all been cleansed."

   Heb 10:3

   A remembrance (anamnesis). A reminder. Old word from anamimnesko, to
   remind, as in Lu 22:19; 1Co 11:24f .

   Heb 10:4

   Should take away (aphairein). Present active infinitive of aphaireo.
   Old verb and common in N.T., only here and Ro 11:27 with "sins". Cf.
   9:9.

   Heb 10:5

   When he cometh into the world (eiserchomenos eis ton kosmon). Reference
   to the Incarnation of Christ who is represented as quoting Ps 40:7-9
   which is quoted. The text of the LXX is followed in the main which
   differs from the Hebrew chiefly in having soma (body) rather than otia
   (ears). The LXX translation has not altered the sense of the Psalm,
   "that there was a sacrifice which answered to the will of God as no
   animal sacrifice could" (Moffatt). So the writer of Hebrews "argues
   that the Son's offering of himself is the true and final offering for
   sin, because it is the sacrifice, which, according to prophecy, God
   desired to be made" (Davidson).

   A body didst thou prepare for me (soma katertiso mo). First aorist
   middle indicative second person singular of katartizo, to make ready,
   equip. Using soma (body) for otia (ears) does not change the sense, for
   the ears were the point of contact with God's will.

   Heb 10:6

   Thou hadst no pleasure (ouk eudokesas). First aorist active indicative
   of eudokeo, common for God's good pleasure (Mt 3:17 ). God took no
   pleasure in the animal offering (thusian), the meal-offering
   (prosphoran), the burnt-offering (olokautomata), the sin-offering (per
   amartias, concerning sin).

   Heb 10:7

   Then (tote). When it was plain that God could not be propitiated by
   such sacrifices.

   Lo, I am come (Idou eko). The Messiah is represented as offering
   himself to do God's will (tou poiesa to thelema sou, the genitive
   articular infinitive of purpose).

   In the roll of the book it is written of me (en kephalid bibliou
   gegrapta per emou). Stands written (gegrapta, perfect passive
   indicative). Kephalis is a diminutive of kephale (head), a little head,
   then roll only here in N.T., but in the papyri. Here it refers "to the
   O.T. as a prediction of Christ's higher sacrifice" (Moffatt).

   Heb 10:8

   Saying above (anoteron legon). Christ speaking as in verse 5. "Higher
   up" (anoteron, comparative of ano, up) refers to verses 5,6 which are
   quoted again.

   Heb 10:9

   The which (aitines). "Which very things" (thusia).

   Then hath he said (tote eireken). That is Christ. Perfect active
   indicative with which compare tote eipon (second aorist active) in
   verse 7 which is quoted again.

   He taketh away the first (anaire to proton). Present active indicative
   of anaireo, to take up, to abolish, of a man to kill (Mt 2:16 ). By
   "the first" (to proton) he means the system of animal sacrifices in
   verse 8.

   That he may establish the second (ina to deuteron stese). Purpose
   clause with ina and the first aorist active (transitive) subjunctive of
   istem, to place. By "the second" (to deuteron) he means doing God's
   will as shown in verse 9 (following verse 8). This is the author's
   exegesis of the Psalm.

   Heb 10:10

   We have been sanctified (egiasmeno esmen). Periphrastic perfect passive
   indicative of agiazo, to set apart, to sanctify. The divine will,
   unfulfilled in animal sacrifices, is realized in Christ's offering of
   himself. "He came to be a great High Priest, and the body was prepared
   for him, that by the offering of it he might put sinful men for ever
   into the perfect religious relation to God" (Denney, The Death of
   Christ, p. 234).

   Heb 10:11

   Standeth (esteken). Perfect active indicative of istem (intransitive),
   vivid picture.

   Ministering and offering (leitourgon ka prospheron). Present active
   participles graphically describing the priest.

   Take away (perielein). Second aorist active infinitive of periaireo,
   old verb to take from around, to remove utterly as in Ac 27:20 .

   Heb 10:12

   When he had offered (prosenenkas). Second aorist active participle
   (with first aorist ending -as in place of -on) of prosphero, single act
   in contrast to present participle prospheron above.

   One sacrifice (mian thusian). This the main point. The one sacrifice
   does the work that the many failed to do. One wonders how priests who
   claim that the "mass" is the sacrifice of Christ's body repeated
   explain this verse.

   For ever (eis to dienekes). Can be construed either with mian thusian
   or with ekathisen (sat down). See 1:3 for ekathisen.

   Heb 10:13

   Henceforth expecting (to loipon ekdechomenos). "For the rest" or "for
   the future" (to loipon, accusative of extent of time). The expectant
   attitude of Christ here is that of final and certain victory (Joh
   16:33; 1Co 15:24-28 ).

   Till his enemies be made (eos tethosin o echthro autou). Purpose and
   temporal clause with eos and the first aorist passive subjunctive of
   tithem. He quotes Ps 110:1 again.

   Heb 10:14

   He hath perfected (teteleioken). Perfect active indicative of teleioo.
   He has done what the old sacrifices failed to do (verse 1).

   Them that are sanctified (tous agiazomenous). Articular participle
   (accusative case) present passive of agiazo (note perfect in verse 10)
   either because of the process still going on or because of the
   repetition in so many persons as in 2:11.

   Heb 10:15

   And the Holy Ghost also beareth witness to us (marture de emin ka to
   pneuma to agion). Martureo is common in Philo for Scripture quotation.
   The author confirms his interpretation of Ps 40:7-9 by repeating from
   Jeremiah (Jer 31:31ff. ) what he had already quoted ( 8:8-12).

   After he hath said (meta to eirekena). Accusative case after meta of
   the articular infinitive perfect active, "after the having said."

   Heb 10:16

   With them (pros autous). The author changes to oiko Israel ( 8:10) thus
   without altering the sense. He also changes the order of "heart"
   (kardias) and "mind" (dianoian) from that in 8:10.

   Heb 10:17

   Here again the writer adds "their iniquities" (ton anomion) to "sins"
   of 8:12 and reads mnesthesoma (first future passive) with ou me rather
   than mnestho (first aorist passive subjunctive) of 8:12 (the more
   common idiom). It is uncertain also whether the writer means verse 17
   to be the principal clause with 15,16 as subordinate or the whole
   quotation to be subordinate to meta to eirekena of verse 15 with
   anacoluthon in verse 18. At any rate verse 17 in the quotation does not
   follow immediately after verse 16 as one can see in 8:10-12 (skipping
   part of 8:10 and all of 8:11).

   Heb 10:18

   There is no more offering for sin (ouket prosphora per amartias). This
   is the logical and triumphant conclusion concerning the better
   sacrifice offered by Christ ( 9:13-10:18). As Jeremiah had prophesied,
   there is actually remission (aphesis, removal) of sins. Repetition of
   the sacrifice is needless.

   Heb 10:19

   Having therefore (echontes oun). The author now gives a second (the
   first in 8:1-6) resume of the five arguments concerning the superior
   priestly work of Christ ( 10:19-25) coupled with an earnest exhortation
   like that in 4:14-16, with which he began the discussion, before he
   proceeds to treat at length the fifth and last one, the better promises
   in Christ ( 10:26-12:3).

   Boldness (parresian). This is the dominant note all through the Epistle
   (3:6; 4:16; 10:19,35 ). They were tempted to give up Christ, to be
   quitters. Boldness (courage) is the need of the hour.

   Into the holy place (ton agion). That is, the heavenly sanctuary where
   Jesus is ( 6:18-20). This is the better sanctuary ( 9:1-12).

   By the blood of Jesus (en to aimat Iesou). This is the better sacrifice
   just discussed ( 9:13-10:18).

   Heb 10:20

   By the way which he dedicated for us (en enekainisen emin odon). This
   "new" (prosphaton, freshly killed, newly made, from pros and the root
   of phatos, in the papyri, only here in N.T.) and "living" (zosan) Jesus
   opened ("dedicated") for us by his Incarnation and Death for us. Thus
   he fulfilled God's promise of the "New Covenant" ( 8:7-13) in Jeremiah.
   The language is highly symbolic here and "through the veil" here is
   explained as meaning the flesh of Christ, his humanity, not the veil
   opening into heaven ( 6:20). Some do take "veil" here as obscuring the
   deity of Christ rather than the revelation of God in the human body of
   Christ (Joh 1:18; 14:9 ). At any rate because of the coming of Christ
   in the flesh we have the new way opened for access to God (Heb 2:17f.;
   4:16 ).

   Heb 10:21

   A great priest (ierea megan). As has been shown in 4:14-7:28.

   Over the house of God (ep ton oikon tou theou). As God's Son (3:5f. ).

   Heb 10:22

   Let us draw near (proserchometha). Present middle volitive subjunctive
   as in 4:16 with which exhortation the discussion began. There are three
   exhortations in verses 22:25 (Let us draw near, proserchometha, let us
   hold fast, katechomen, let us consider one another, katanoomen
   allelous). Four items are added to this first exhortation.

   With a true heart (meta alethines kardias). With loyalty and fealty.

   In fulness of faith (en plerophoria pisteos). See 6:11 for this very
   phrase.

   Having our hearts sprinkled from an evil conscience (rerantismeno tas
   kardias apo suneideseos poneras). Perfect passive participle of rantizo
   with the accusative retained in the passive, an evident allusion to the
   sprinkling of blood in the old tabernacle ( 9:18-22) and the shedding
   of Christ's blood for the cleansing of our consciences ( 10:1-4). Cf.
   1Pe 1:2 for "the sprinkling of the blood of Jesus Christ."

   Our body washed with pure water (lelousmeno to soma udat katharo).
   Perfect passive (or middle) of louo, old verb to bathe, to wash.
   Accusative also retained if passive. Hudat can be either locative (in)
   or instrumental (with). See Eph 5:26; Tit 3:5 for the use of loutron.
   If the reference here is to baptism (quite doubtful), the meaning is a
   symbol (Dods) of the previous cleansing by the blood of Christ.

   Heb 10:23

   Let us hold fast (katechomen). Present (keep on holding fast) active
   volitive subjunctive of katecho as in 3:6,14 .

   That it waver not (akline). Common compound adjective (alpha privative
   and klino, unwavering, not leaning, here only in N.T. It is a
   confession of hope, not of despair.

   That promised (o epangeilamenos). First aorist middle articular
   participle of epangello. This is the argument remaining to be discussed
   ( 10:26-12:3) and already alluded to (6:13f.; 8:6 ). The ministry of
   Jesus rests upon "better promises." How better? God is "faithful," but
   he made the other promises also. We shall see.

   Heb 10:24

   Let us consider one another (katanoomen allelous). Present (keep on
   doing so) active volitive subjunctive of katanoeo. The verb used about
   Jesus in 3:1.

   To provoke (eis paroxusmon). Our very word "paroxysm," from paroxuno
   (para, oxuno from oxus, sharp), to sharpen, to stimulate, to incite. So
   here in good sense (for incitement to), but in Ac 15:39 the word is
   used of irritation or contention as in the LXX and Demosthenes.
   Hippocrates uses it for "paroxysm" in disease (so in the papyri).

   Unto love and good works (agapes ka kalon ergon). Objective genitive.
   So Paul seeks to stir up the Corinthians by the example of the
   Macedonians (2Co 8:1-7 ).

   Heb 10:25

   Not forsaking (me enkataleipontes). "Not leaving behind, not leaving in
   the lurch" (2Ti 4:10 ).

   The assembling of yourselves together (ten episunagogen eauton). Late
   double compound from episunago, to gather together (sun) besides (ep)
   as in Mt 23:37; Lu 17:27 . In N.T. only here and 2Th 2:1 . In an
   inscription 100 B.C. for collection of money (Deissmann, Light, etc.,
   p. 103).

   As the custom of some is (kathos ethos tisin). "As is custom to some."
   For ethos (custom) see Lu 22:39; Joh 19:40 . Already some Christians
   had formed the habit of not attending public worship, a perilous habit
   then and now.

   So much the more as (tosouto mallon oso). Instrumental case of measure
   or degree, "by so much the more as," both with tosouto and oso.

   The day drawing nigh (engizousan ten emeran). The Second Coming of
   Christ which draws nearer all the time (Ro 13:12 ).

   Heb 10:26

   If we sin wilfully (ekousios amartanonton emon). Genitive absolute with
   the present active participle of amartano, circumstantial participle
   here in a conditional sense.

   After that we have received (meta to labein). "After the receiving"
   (accusative case of the articular infinitive second aorist active of
   lambano after meta).

   Knowledge (epignosin). "Full knowledge," as in 6:4f .

   There remaineth no more (ouket apoleipeta). "No longer is there left
   behind" (present passive indicative as in 4:9), for one has renounced
   the one and only sacrifice for sin that does or can remove sin (
   10:1-18).

   Heb 10:27

   Expectation (ekdoche). Usually reception or interpretation from
   ekdechoma (Heb 11:10 ), only here in N.T. and in unusual sense like
   prosdokia, like apekdechoma (Ro 8:19,23,25 ), this sense apparently
   "coined by the writer" (Moffatt) from his use of ekdechoma in 10:13.
   The papyri have it in the sense of interpretation.

   A fierceness of fire (puros zelos). An anger (zeal, jealousy) marked
   (genitive) by fire. Language kin to that in Isa 26:11; Zep 1:19; Ps
   79:5 . See also 2Th 1:8-10 for a like picture of destined doom.

   Devour (esthiein). "To eat" (figuratively), present active infinitive.

   The adversaries (tous upenantious). Old double compound adjective (upo,
   en, antios), in N.T. only here and Col 2:14 . Those directly opposite.

   Heb 10:28

   Hath set at naught (athetesas). First aorist active participle of
   atheteo, late compound, very common in LXX, from alpha privative and
   tithem, to render null and void, to set aside, only here in Hebrews
   (see Mr 7:9 ), but note athetesis (Heb 7:18; 9:26 ).

   Without mercy (choris oiktirmon). See 2Co 1:3 . This was the law (De
   17:6 ) for apostates.

   On the word of two or three (ep dusin e trisin). "On the basis of two
   or three." For this use of ep with the locative see 9:17.

   Heb 10:29

   How much (poso). Instrumental case of degree or measure. An argument
   from the less to the greater, "the first of Hillel's seven rules for
   exegesis" (Moffatt).

   Think ye (dokeite). An appeal to their own sense of justice about
   apostates from Christ.

   Sorer (cheironos). "Worse," comparative of kakos (bad).

   Punishment (timorias). Genitive case with axiotheseta (first future
   passive of axioo, to deem worthy). The word timoria originally meant
   vengeance. Old word, in LXX, only here in N.T.

   Who hath trodden under foot the Son of God (o ton uion tou theou
   katapatesas). First aorist active articular participle of katapateo,
   old verb (Mt 5:13 ) for scornful neglect like Zec 12:3 . See same idea
   in Heb 6:6 .

   Wherewith he was sanctified (en o egiasthe). First aorist passive
   indicative of agiazo. It is an unspeakable tragedy that should warn
   every follower of Christ not to play with treachery to Christ (cf.
   6:4-8).

   An unholy thing (koinon). Common in the sense of uncleanness as Peter
   used it in Ac 10:14 . Think of one who thus despises "the blood of
   Christ wherewith he was sanctified." And yet there are a few today who
   sneer at the blood of Christ and the gospel based on his atoning
   sacrifice as "a slaughter house" religion!

   Hath done despite (enubrisas). First aorist active participle of
   enubrizo, old verb to treat with contumely, to give insult to, here
   only in the N.T. It is a powerful word for insulting the Holy Spirit
   after receiving his blessings ( 6:4).

   Heb 10:30

   We know him that said (oidamen ton eiponta). God lives and is true to
   his word. He quotes De 32:35 (cf. Ro 12:19 ). For ekdikesis see Lu
   18:7f . God is the God of justice. He is patient, but he will punish.

   And again (ka palin). De 32:36 .

   Heb 10:31

   A fearful thing (phoberon). Old adjective (from phobeo, to frighten).
   In N.T. only in Heb. (10:27,31; 12:21 ). The sense is not to be
   explained away. The wrath of God faces wrongdoers.

   To fall (to empesein). "The falling" (articular infinitive second
   aorist active of empipto, to fall in, followed here by eis). We are not
   dealing with a dead or an absentee God, but one who is alive and alert
   ( 3:12).

   Heb 10:32

   Call to remembrance (anamimneskesthe). Present middle imperative of
   anamimnesko, as in 2Co 7:15 "remind yourselves." The former days were
   some distance in the past ( 5:12), some years at any rate. It is a
   definite experience of people in a certain place. Jerusalem Christians
   had had experiences of this nature, but so had others.

   After ye were enlightened (photisthentes). First aorist passive
   participle of photizo in the same sense as in 6:4 (regeneration) and
   like "the full knowledge of the truth" in 10:26.

   Conflict (athlesin). Late word from athleo, to engage in a public
   contest in the games (2Ti 2:5 ), only here in the N.T. It occurs in the
   inscriptions. Cf. 2:10 for the benefit of "sufferings" in training.

   Heb 10:33

   Partly (touto men)

   and partly (touto de). Accusative of general reference (touto) with men
   and de for contrast.

   Being made a gazing-stock (theatrizomeno). Late verb to bring upon the
   stage, to hold up to derision. See Paul's use of theatron of himself in
   1Co 4:9 .

   By reproaches and afflictions (oneidismois te ka thlipsesin).
   Instrumental case. See Ro 15:3 .

   Partakers (koinono). Partners (Lu 5:10 ) with those (ton objective
   genitive).

   So used (outos anastrephomenon). Present middle articular participle of
   anastrepho, to conduct oneself (2Co 1:12 ).

   Heb 10:34

   Ye had compassion on (sunepathesate). First aorist active indicative of
   sunpatheo, old verb to have a feeling with, to sympathize with.

   Them that were in bonds (tois desmiois). Associative instrumental case,
   "with the prisoners" (the bound ones). Used of Paul (Eph 3:1; 2Ti 1:8
   ).

   Took joyfully (meta charas prosedexasthe). First aorist middle
   (indirect) indicative, "ye received to yourselves with joy." See Ro
   13:1,3; 15:7 .

   The spoiling (ten arpagen). "The seizing," "the plundering." Old word
   from arpazo. See Mt 23:35 .

   Of your possessions (ton uparchonton umon). "Of your belongings."
   Genitive of the articular present active neuter plural participle of
   uparcho used as a substantive (cf. umon genitive) as in Mt 19:21 .

   That ye yourselves have (echein eautous). Infinitive (present active of
   echo) in indirect discourse after ginoskontes (knowing) with the
   accusative of general reference (eautous, as to yourselves), though
   some MSS. omit eautous, some have eautois (dative, for yourselves), and
   some en eautois (in yourselves). The predicate nominative auto could
   have been used agreeing with ginoskontes (cf. Ro 1:22 ).

   A better possession (kreissona uparxin). Common word in the same sense
   as ta uparchonta above, in N.T. only here and Ac 2:45 . In place of
   their plundered property they have treasures in heaven (Mt 6:20 ).

   Abiding (menousan). Present active participle of meno. No oppressors
   (legal or illegal) can rob them of this (Mt 6:19ff. ).

   Heb 10:35

   Cast not away therefore your boldness (me apobalete oun ten parresian
   umon). Prohibition with me and the second aorist active subjunctive of
   apoballo. Old verb to throw away from one as worthless, only twice in
   the N.T., here in a figurative sense and Mr 10:50 in a literal sense
   (garment by Bartimaeus). The Jewish Christians in question were in
   peril of a panic and of stampeding away from Christ. Recall katechomen
   in verse 23.

   Heb 10:36

   Which (etis). Your boldness of verse 35.

   Recompense of reward (misthapodosian). Late double compound, like
   misthapodotes (Heb 11:6 ), from misthos (reward, wages) and apodidom,
   to give back, to pay (repay). In N.T. only here, 2:2; 11:26 .

   Of patience (upomones). Old word for remaining under trial (Lu 8:15 ).
   This was the call of the hour then as now.

   Having done the will of God (to thelema tou theou). This is an
   essential prerequisite to the exercise of patience and to obtain the
   promised blessing. There is no promise to those who patiently keep on
   doing wrong.

   That ye may receive the promise (ina komisesthe ten epangelian) Purpose
   clause with ina and the first aorist middle subjunctive of komizo, old
   verb to carry (Lu 7:37 ), in the middle to get back one's own (Mt 25:27
   ), to receive. See also 11:39. Now the author is ready to develop this
   great idea of receiving the promise in Christ.

   Heb 10:37

   A very little while (mikron oson oson). From Isa 26:20 as an
   introduction to the quotation from Hab 2:3f .

   He that cometh (o erchomenos). The article o is added to erchomenos in
   Hab 2:3 and is given here a Messianic application.

   Heb 10:38

   If he shrink back (ean uposteileta). Condition of third class with ean
   and the first aorist middle subjunctive of upostello, old verb to draw
   oneself under or back, to withdraw, as already in Ac 20:20,27; Ga 2:12
   . See Ro 1:17 for the quotation also of "the just shall live by faith."

   Heb 10:39

   But we (emeis de). In contrast to renegades who do flicker and turn
   back from Christ.

   Of them that shrink back unto perdition (upostoles eis apoleian).
   Predicate genitive of upostole, as in 12:11, from upostello with same
   sense here, stealthy retreat in Plutarch, dissimulation in Josephus.
   Here alone in the N.T.

   Unto the saving of the soul (eis peripoiesin psuches). Old word from
   peripoieo, to reserve, to preserve (Lu 17:33 ) to purchase (Ac 20:28 ).
   So here preserving or saving one's life as in Plato, but possession in
   Eph 1:14 , obtaining in 1Th 4:9 . Papyri have it in sense of
   preservation.
     __________________________________________________________________

Hebrews 11

   Heb 11:1

   Now faith is (estin de pistis). He has just said that "we are of faith"
   ( 10:39), not of apostasy. Now he proceeds in a chapter of great
   eloquence and passion to illustrate his point by a recital of the
   heroes of faith whose example should spur them to like loyalty now.

   The assurance of things hoped for (elpizomenon upostasis).

   Hupostasis is a very common word from Aristotle on and comes from
   uphistem (upo, under, istem, intransitive), what stands under anything
   (a building, a contract, a promise). See the philosophical use of it in
   1:3, the sense of assurance (une assurance certaine, Menegoz) in 3:14,
   that steadiness of mind which holds one firm (2Co 9:4 ). It is common
   in the papyri in business documents as the basis or guarantee of
   transactions. "And as this is the essential meaning in Heb 11:1 we
   venture to suggest the translation 'Faith is the title-deed of things
   hoped for'" (Moulton and Milligan, Vocabulary, etc.).

   The proving of things not seen (pragmaton elenchos ou blepomenon). The
   only N.T. example of elenchos (except Textus Receptus in 2Ti 3:16 for
   elegmon). Old and common word from elencho (Mt 18:15 ) for "proof" and
   then for "conviction." Both uses occur in the papyri and either makes
   sense here, perhaps "conviction" suiting better though not in the older
   Greek.

   Heb 11:2

   Therein (en taute). That is, "in faith," feminine demonstrative
   referring to pistis.

   The elders (o presbutero). More nearly like "the fathers," not the
   technical sense of elders (officers) usual in the N.T., but more like
   "the tradition of the elders" (Mr 7:3,5; Mt 15:2 ).

   Had witness borne to them (emarturethesan). First aorist passive of
   martureo (cf. 7:8), "were testified to."

   Heb 11:3

   By faith (piste). Instrumental case of pistis which he now illustrates
   in a marvellous way. Each example as far as verse 31 is formally and
   with rhetorical skill introduced by piste. After that only a summary is
   given.

   We understand (nooumen). Present active indicative of noeo, old verb
   (from nous, intellect) as in Mt 15:17; Ro 1:20 . The author appeals to
   our knowledge of the world in which these heroes lived as an
   illustration of faith. Recent books by great scientists like Eddington
   and Jeans confirm the position here taken that a Supreme Mind is behind
   and before the universe. Science can only stand still in God's presence
   and believe like a little child.

   The worlds (tous aionas). "The ages" as in 1:2 (cf. Einstein's fourth
   dimension, time). Accusative case of general reference.

   Have been framed (katertistha). Perfect passive infinitive of
   katartizo, to mend, to equip, to perfect (Lu 6:40 ), in indirect
   discourse after nooumen.

   So that (eis to). As a rule eis to with the infinitive is final, but
   sometimes as here it expresses result as in Ro 12:3 (Robertson,
   Grammar, p. 1003).

   Hath been made (gegonena). Perfect active infinitive of ginoma.

   What is seen (to blepomenon). Present passive articular participle
   (accusative case of general reference) of blepo.

   Of things which do appear (ek phainomenon). Ablative case with ek (out
   of) of the present passive participle. The author denies the eternity
   of matter, a common theory then and now, and places God before the
   visible universe as many modern scientists now gladly do.

   Heb 11:4

   A more excellent sacrifice (pleiona thusian). Literally, "more
   sacrifice" (comparative of polus, much). For this rather free use of
   pleion with the point implied rather than stated see Mt 6:25; Lu 10:31;
   12:23; Heb 3:3 .

   Than Cain (para Kain). For this use of para after comparative see 1:4,9
   . For the incident see Ge 4:4 .

   Through which (di' es). The sacrifice (thusia).

   He had Witness borne to him (emarturethe). First aorist passive
   indicative of martureo as in verse 2, "he was witnessed to."

   That he was righteous (eina dikaios). Infinitive in indirect discourse
   after emarturethe, personal construction of dikaios (predicate
   nominative after eina) agreeing with the subject of emarturethe (cf. Ro
   1:22 , eina sopho).

   God bearing witness (marturountos tou theou). Genitive absolute with
   present active participle of martureo.

   Through it (di' autes). Through his faith (as shown by his sacrifice).
   Precisely why Abel's sacrifice was better than that of Cain apart from
   his faith is not shown.

   Being dead (apothanon). Second aorist active participle of apothnesko,
   "having died."

   Yet speaketh (et lale). Cf. Ge 4:10; Heb 12:24 . Speaks still through
   his faith.

   Heb 11:5

   Was translated (metetethe). First aorist passive indicative of
   metatithem, old verb to transpose, to change as in 7:12; Ac 7:16 .

   That he should not see death (tou me idein thanaton). Here again tou
   with the infinitive usually expresses purpose, but in this case result
   is the idea as in Mt 21:23; Ro 1:24; 7:3 , etc. (Robertson, Grammar, p.
   1002).

   He was not found (ouch eurisketo). Imperfect passive of eurisko from Ge
   5:24 . Was still not found.

   Translated (metetheken). First aorist active of same verb as metetethe
   just before.

   Translation (metatheseos). Substantive from the same verb metatithem,
   used already in 7:12 for change. See also 12:27. Our very word
   "metathesis."

   He hath had witness borne him (memartureta). Perfect passive indicative
   of martureo, stands on record still, "he has been testified to."

   That he had been well-pleasing unto God (euarestekena to theo). Perfect
   active infinitive of euaresteo, late compound from euarestos
   (well-pleasing), in N.T. only in Heb 11:5f.; 13:16 . With dative case
   theo. Quoted here from Ge 5:22,24 . The word is common of a servant
   pleasing his master.

   Heb 11:6

   Impossible (adunaton). Strong word as in 6:4,18 . See Ro 8:8 for same
   idea with aresa (aresko, Ga 1:10 ).

   Must believe (pisteusa de). Moral necessity to have faith (trust,
   pisteuo). This is true in business also (banks, for instance).

   That he is (ot estin). The very existence of God is a matter of
   intelligent faith (Ro 1:19ff. ) So that men are left without excuse.

   He is a rewarder (misthapodotes gineta). Rather, "becomes a rewarder"
   (present middle indicative of ginoma, not of eim). Only N.T. example of
   misthapodotes, late and rare double compound (one papyrus example, from
   misthos (reward) and apodidom (to pay back) like misthapodosia (10:35;
   11:26 ).

   Seek after (ekzetousin). That seek out God.

   Heb 11:7

   Being warned of God (chrematistheis). First aorist passive participle
   of chrematizo, old word for oracular or divine communications as
   already in 8:5 (cf. Mt 2:12,22 , etc.).

   Moved with godly fear (eulabethe). First aorist passive indicative of
   eulabeoma, old verb from eulabes (from eu and labein, to take hold well
   or carefully), to show oneself eulabes, to act circumspectly or with
   reverence, here only in N.T. (save Textus Receptus in Ac 23:10 ), often
   in LXX.

   An ark (kiboton). Ge 6:15; Mt 24:38 . Shaped like a box (cf. Heb 9:4 ).

   Through which (di' es). Through his faith as shown in building the ark.

   The world (ton kosmon). Sinful humanity as in verse 38.

   Heir (kleronomos). In 2 Peter 2:5 Noah is called "a preacher of
   righteousness" as here "heir of righteousness." He himself believed his
   message about the flood. Like Enoch he walked with God (Ge 6:9 ).

   Heb 11:8

   Not knowing whither he went (me epistamenos pou ercheta). Usual
   negative me with a participle (present middle from epistama, old and
   common verb to put the mind on). Present middle indicative (ercheta)
   preserved in the indirect question after the secondary tense exelthen
   (went out) from which epistamenos gets its time. Abraham is a sublime
   and graphic example of faith. He did not even know where the land was
   that he was going to receive "as an inheritance" (eis kleronomian).

   Heb 11:9

   Became a sojourner (paroikesen). First aorist active indicative of
   paroikeo, old verb to dwell (oikeo) beside (para), common in LXX, in
   N.T. only here and Lu 24:18 . Called paroikon (sojourner) in Ac 7:6 .

   In the land of promise (eis gen tes epangelias). Literally, "land of
   the promise." The promise made by God to him (Ge 12:7; 13:15; 17:8 ).

   As in a land not his own (os allotrian). For allotrios (belonging to
   another) see 9:25; 11:34 .

   The heirs with him of the same promise (ton sunkleromenon tes
   epangelias tes autes). Late double compound (sun, kleros, nemoma),
   found in Philo, inscriptions and papyri, in N.T. only here, Ro 8:17;
   Eph 3:6; 1Pe 3:7 . "Co-heirs" with Abraham.

   Heb 11:10

   He looked for (exedecheto). Imperfect middle of ekdechoma (see on
   10:13) picturesque progressive imperfect, his steady and patient
   waiting in spite of disappointment.

   The foundations (tous themelious). Not just "tents" (skenais, verse 9).
   Ahraham set his steady gaze on heaven as his real home, being a mere
   pilgrim (paroikos) on earth.

   Builder (technites). Old word from techne (craft) or trade (Ac 17:29;
   18:3 ), craftsman, artificer, in N.T. only here and Ac 19:24,38 .

   Maker (demiourgos). Old word from demios (public) and ergon, a worker
   for the public, artisan, framer, here only in N.T.

   Heb 11:11

   To conceive seed (eis katabolen spermatos). For deposit of seed. See
   4:3 for katabole.

   Past age (para kairon elikias). Beyond (para with the accusative) the
   season of age.

   Since she counted him faithful who had promised (epe piston egesato ton
   epangeilamenon). Sarah herself (aute--Sarra). Even Sarah, old as she
   was, believed God who had promised. Hence she received power.

   Heb 11:12

   And that as good as dead (ka tauta nenekromenou). Accusative of general
   reference (tauta), sometimes singular as in 1Co 6:8 . The perfect
   passive participle from nekroo, late verb to make dead, to treat as
   dead (Ro 4:19 ), here by hyperbole.

   By the sea shore (para to cheilos tes thalasses). "Along the lip of the
   sea" (from Ge 22:17 ), cheilos here alone in this sense in the N.T.

   Innumerable (anarithmetos). Old compound verbal adjective (alpha
   privative and arithmeo, to number), here alone in N.T.

   Heb 11:13

   In faith (kata pistin). Here a break in the routine piste (by faith),
   "according to faith," either for literary variety "or to suggest pistis
   as the sphere and standard of their characters" (Moffatt).

   These all (outo pantes). Those in verses 9-12 (Abraham, Sarah, Isaac,
   Jacob).

   Not having the promises (me komisameno tas epangelias). First aorist
   middle participle of komizo, to obtain, as in 10:36; 11:39 . And yet
   the author mentions Abraham ( 6:15) as having obtained the promise. He
   received the promise of the Messiah, but did not live to see the
   Messiah come as we have done. It is in this sense that we have "better
   promises."

   Greeted them (aspasameno). First aorist middle participle of aspazoma,
   to salute (Mt 5:47 ). Abraham rejoiced to see Christ's day in the dim
   distance (Joh 8:56 ).

   Strangers (zeno). Foreigners. "To reside abroad carried with it a
   certain stigma" (Moffatt). But they "confessed" it (Ge 23:4; 47:9 ).

   Pilgrims (parepidemo). Late double compound (para, epi, demos), a
   sojourner from another land, in N.T. only here and 1Pe 1:1; 2:11 .

   Heb 11:14

   A country of their own (patrida). Land of the fathers (pater), one's
   native land (Joh 4:44 ). Cf. our patriotic, patriotism.

   Heb 11:15

   Had been mindful (emnemoneuon)--

   would have had (eichon an). Condition of second class (note an in
   conclusion) with the imperfect (not aorist) in both condition and
   conclusion. So it means: "If they had continued mindful, they would
   have kept on having (linear action in both cases in past time).

   Opportunity to return (kairon anakampsa). Old verb anakampto to bend
   back, to turn back (Mt 2:12 ), here first aorist active infinitive.
   Continual hankering would have found a way. Cf. the Israelites in the
   wilderness yearning after Egypt.

   Heb 11:16

   They desire (oregonta). Present middle indicative of orego, old word
   for stretching out after, yearning after as in 1Ti 3:1 .

   Their God (theos auton). Predicate nominative with the epexegetic
   infinitive epikaleistha (to be called) used with ouk epaischuneta (is
   not ashamed).

   Heb 11:17

   Being tried (peirazomenos). Present passive participle of peirazo. The
   test was still going on.

   Offered up (prosenenochen). Perfect active indicative of prosphero, the
   verb so often used in this Epistle. The act was already consummated so
   far as Abraham was concerned when it was interrupted and it stands on
   record about him. See Ge 22:1-18 .

   He that had gladly received the promises (o tas epangelias
   anadexamenos). Anadechoma is old verb to welcome, to entertain, in N.T.
   only here and Ac 28:7 . It seemed the death of his hopes.

   Was offering up (prosepheren). It is the imperfect of an interrupted
   action like ekaloun in Lu 1:59 .

   Heb 11:18

   To whom it was said (pros elalethe). First aorist passive indicative of
   laleo (Ge 21:12 ). God's very words were in the heart of Abraham now
   about Isaac "his only son" (ton monogene. Cf. Lu 7:12 ).

   Heb 11:19

   Accounting (logisamenos). First aorist middle participle of logizoma.
   Abraham had God's clear command that contravened God's previous
   promise. This was his solution of his difficult situation.

   God is able (dunata o theos). God had given him Isaac in his old age.
   God can raise him from the dead. It was Abraham's duty to obey God.

   In a parable (en parabole). See already 9:9 for parabole. Because of
   (othen, whence) Abraham's superb faith Isaac was spared and so he
   received him back (ekomisato) as almost from the dead. This is the test
   that Abraham stood of which James speaks (Jas 2:23 ).

   Heb 11:20

   Even concerning things to come (ka per mellonton). As told in Ge
   27:28-40 when Isaac blessed Jacob and Esau.

   Heb 11:21

   Leaning upon the top of his staff (ep to akron tes rabdou autou). From
   Ge 47:31 , but no word for "leaning." The quotation is from the LXX,
   the Hebrew having "the head of the bed," but the Hebrew word allows
   either meaning with different vowel points.

   Heb 11:22

   When his end was nigh (teleuton). Present active participle of
   teleutao, to finish or close (Mt 2:19 ), "finishing his life."

   Of the departure (per tes exodou). Late compound for way out, exit as
   here, metaphorically of death as here (Lu 9:31; 2 Peter 1:15 ).

   Concerning his bones (per ton osteon autou). Uncontracted form as in Mt
   23:27 .

   Heb 11:23

   Was hid (ekrube). Second aorist passive indicative of krupto, to hide,
   as in Mt 5:14 .

   Three months (trimenon). Old adjective used as neuter substantive in
   accusative case for extent of time, here only in N.T.

   A goodly child (asteion to paidion). Literally, "the child was goodly"
   (predicate adjective). Old adjective from astu (city), "of the city"
   ("citified"), of polished manners, genteel. In N.T. only here and Ac
   7:20 , about Moses both times. Quoted from Ex 2:2f. The king's
   commandment (to diatagma tou basileos). Late compound for injunction
   from diatasso, only here in the N.T.

   Heb 11:24

   When he was grown up (megas genomenos). "Having become great" (from Ex
   2:11 ).

   Refused (ernesato). First aorist middle indicative of arneoma, to deny,
   to refuse. He was of age and made his choice not from ignorance.

   Son (uios). Predicate nominative with legestha (to be spoken of,
   present passive infinitive, of lego).

   Heb 11:25

   Choosing rather (mallon elomenos). "Rather having chosen" (second
   aorist middle of aireo, to take for oneself a position).

   To be entreated with (sunkakoucheistha). Present passive infinitive of
   the double compound sunkakoucheo (from sun, kakos, echo), to treat ill
   with (associative instrumental case), only known example save one in
   the papyri (second century A.D.), though kakoucheo in Heb 11:37; 13:3 .

   To enjoy the pleasures of sin for a season (proskairon echein amartias
   apolausin). Literally, "to have temporary pleasure of sin." Apolausis
   is old word from apolauo, to enjoy, in N.T. only here and 1Ti 6:17 .
   Proskairos (from pros, kairos) is a common Koine word as the antithesis
   to aionios (eternal) as in Mt 13:21; Mr 4:17; 2Co 4:18 (only N.T.
   examples). To have been disloyal to God's people would have brought
   enjoyment to Moses in the Egyptian Court for a short while only.

   Heb 11:26

   The reproach of Christ (ton oneidismon tou Christou). See Ps 89:51 for
   the language where "the Messiah" ("The Anointed One") is what is meant
   by tou Christou, here rightly applied by the writer to Jesus as the
   Messiah who had his own shame to bear (12:2; 13:12 ). There is today as
   then (Heb 13:13 ) a special reproach (oneidismos, already, 10:33) in
   being a follower of Jesus Christ. Moses took this obloquy as "greater
   riches" (meizona plouton) than "the treasures of Egypt" (ton Aiguptou
   thesauron, ablative case after comparative meizona, for which see Mt
   6:19f. ). Moses was laying up treasure in heaven.

   For he looked unto the recompense of reward (apeblepen gar eis ten
   misthapodosian). In perfect active of apoblepo, "for he was looking
   away (kept on looking away)." For misthapodosia see 10:35.

   Heb 11:27

   Not fearing (me phobetheis). Negative me with first aorist passive
   participle of phobeo here used transitively with the accusative as in
   Mt 10:26 . Moses did flee from Egypt after slaying the Egyptian (Ex
   2:15 ), but the author omits that slaughter and ignores it as the
   dominant motive in the flight of Moses. Thumon (wrath) is common in the
   N.T. (Lu 4:28 ), though here only in Hebrews.

   He endured (ekarteresen). First aorist (constative) active indicative
   of kartereo, old word from karteros, strong, here only in N.T. Moses
   had made his choice before slaying the Egyptian. He stuck to its
   resolutely.

   As seeing him who is invisible (ton aoraton os oron). This is the
   secret of his choice and of his loyalty to God and to God's people.
   This is the secret of loyalty in any minister today who is the
   interpreter of God to man (2Co 4:16-18 ).

   Heb 11:28

   He kept (pepoieken). Perfect active indicative of poieo, to make, "he
   has made," emphasizing the permanent nature of the feast.

   The sprinkling of the blood (ten proschusin tou aimatos). Rather, "the
   pouring of the blood" (proschusis from proscheo, to pour upon), only
   here in the N.T. (earliest known example). An allusion to the command
   in Ex 12:7,22 but in the LXX proscheo is the usual term for the act (Ex
   24:6; 29:16; Le 1:5,11; De 16:6 ).

   That the destroyer of the first-born should not touch them (ina me o
   olothreuon ta prototoka thige auton). Negative final clause with ina me
   and the second aorist active subjunctive of thingano, old verb to touch
   with genitive, in the N.T. only here, 12:20; Col 2:21 . The articular
   participle o olothreuon is from Ex 11:23 . For prototoka see Lu 2:7; Ex
   12:29 .

   Heb 11:29

   Which assaying to do (es pieran labontes). Literally, "of which taking
   trial" (second aorist active participle of lambano, to take). The idiom
   peiran lambanein occurs in De 28:56 , in N.T. only here and verse 36,
   though a classical idiom (Demosthenes, etc.).

   Were swallowed up (katepothesan). First aorist passive indicative of
   katapino, to drink down, to swallow down (Mt 23:24 ).

   Heb 11:30

   Fell down (epesan). "Fell," second aorist active indicative of pipto
   with first aorist endings as often in the Koine.

   After they had been compassed (kuklothenta). First aorist passive
   participle of kukloo, old verb to encircle (from kuklos, circle) as in
   Ac 14:20 . Antecedent action here.

   Heb 11:31

   Having received the spies with peace (dexamene tous kataskopous met'
   eirenes). First aorist middle participle of dechoma, to welcome (Lu
   10:8,10 ). Kataskopos is an old compound (kataskopeo, Ga 2:4 ), used of
   scout or spy, in LXX, here only in N.T.

   Heb 11:32

   And what shall I more say? (Ka t et lego;). Deliberative present active
   subjunctive (same form as indicative, lego). It is both a literary and
   an oratorical idiom here. He feels helpless to go on in the same style
   as he has done from Abel to Rahab ( 11:4-31).

   Will fail me if I tell about (epileipse me diegoumenon per). Literally,
   "will leave me telling about." Present middle participle of diegeoma,
   to lead through, carry a discussion through, and masculine (disposing
   of Priscilla as possible author) with me. Vivid and picturesque
   description of the author's embarrassment of riches as he contemplates
   the long list of the heroes of faith during the long years in
   Palestine. He mentions six names (Gideon, Barak, Samson, Jephtha,
   David, Samuel) and then summarizes the rest under "the prophets" (ton
   propheton, the for-speakers for God) of whom Samuel was the leader.

   Heb 11:33

   Through faith (dia pisteos). Change thus from the routine piste used so
   far.

   Subdued kingdoms (kategonisanto basileias). First aorist middle
   indicative of katagonizoma, Koine verb to struggle against, to
   overcome, here alone in the N.T. Used by Josephus of David's conquests.
   The author has here (verses 33,34 ), "nine terse clauses" (Moffatt)
   with no connective (asyndeton) with great rhetorical and oratorical
   force (sledge-hammer style). For "wrought righteousness" (ergasanto
   dikaiosunen, first aorist middle indicative of ergazoma) see Ac 10:35 .

   Obtained promises (epetuchon epangelion). Second aorist active
   indicative of epitunchano, old verb (already in 6:15) with genitive.
   But they did not see the fulfilment of the Messianic promise (11:39f.
   ).

   Stopped the mouths of lions (ephraxan stomata leonton). First aorist
   active indicative of phrasso, old verb to fence in, to block up. See Da
   6:18-23 .

   Heb 11:34

   Quenched the power of fire (esbesan dunamin puros). First aorist active
   indicative of sbennum (Mt 12:20 ). See Da 3:19-28 .

   Escaped the edge of the sword (ephugon stomata machaires). Second
   aorist active indicative of pheugo, old verb to flee. "Mouths (stomata)
   of the sword" (Lu 21:24 ). See 1Sa 18:11; 1Ki 19:2 .

   Were made strong (edunamothesan). First aorist passive indicative of
   dunamoo, late verb from dunamis as in Col 1:11 .

   Waxed mighty in war (egenethesan ischuro en polemo). "Became strong in
   battle" (Ps 18:34ff. ).

   Armies of aliens (parembolas allotrion). Late compound (para, en,
   ballo) for encampment (Polybius, Plutarch), barracks (Ac 21:34,37 ),
   armies in battle line (Re 20:9 and here as in LXX and Polybius).
   Apparently a reference to the campaigns of Judas Maccabeus.

   Heb 11:35

   By a resurrection (ex anastaseos). Cf. 1Ki 17:17ff.; 2Ki 4:8-37 .

   Were tortured (etumpanisthesan). First aorist passive indicative of
   tumpanizo, late verb from tumpanon (kettledrum, drumstick), to beat the
   drum, to beat to death (cf. II Macc. 7 about Eleazar and the Mother and
   the seven sons), once in LXX (1Sa 21:13 ).

   Not accepting their deliverance (ou prosdexameno ten apolutrosin).
   Offered at the price of disloyalty as in II Macc. 6:21-27.

   That they might obtain a better resurrection (ina kreittonos anastaseos
   tuchosin). Purpose clause with ina and the second aorist active
   subjunctive of tunchano to obtain with the genitive case. A "better
   resurrection" than the temporary ones alluded to in this verse by the
   women.

   Heb 11:36

   Of mockings and scourgings (empaigmon ka mastigon). Empaigmos is from
   empaizo (Mt 20:19 ), late word, in LXX, here alone in N.T. Mastigon
   (mastix, a whip, a scourge) is old and common enough (Ac 22:24 ).

   Heb 11:37

   They were stoned (elithasthesan). Like Zechariah son of Jehoiada (2Ch
   24:20 ). "A characteristic Jewish punishment" (Vincent). First aorist
   passive indicative of lithazo (Joh 10:31 ).

   They were sawn asunder (epristhesan). First aorist passive indicative
   of prio or prizo, old verb (prion, a saw). Cruel Jewish punishment (Am
   1:3 ) said to have been inflicted on Isaiah.

   They were tempted (epeirasthesan). First aorist passive indicative of
   peirazo. The MSS. vary greatly in the text here and the order of these
   two items. This mild word seems an anticlimax after epristhesan. One of
   the seven brothers was fried (II Macc. 7:4) and so epresthesan (were
   burned) from pimprao (Ac 28:6 ) has been suggested.

   With the sword (en phono machaires). "In (by) slaughter of the sword"
   (Ionic form of the genitive machaires as in Ex 17:13; Nu 21:24 ). The
   fate of unpopular prophets (1Ki 10:10; Jer 26:23 ).

   They went about (perielthon). Constative aorist active indicative of
   perierchoma (picturesque compound verb). Here the sufferings of the
   living.

   In sheep skins (en melotais). Late word from melon (sheep), rough
   garment of prophets as Elijah (1Ki 19:13,19 ), here only in N.T. In
   Byzantine Greek a monk's garb.

   In goatskins (en aigeiois dermasin). Derma, old word from dero, to flay
   (Mt 21:35 ), here only in N.T. Aigeios, old adjective (from aix, goat),
   here only in N.T.

   Being destitute (usteroumeno). Present passive participle of ustereo,
   old verb to be left behind, used by Paul of himself (2Co 11:9 ).

   Afflicted (thlibomeno). Present passive participle of thlibo, common
   verb to oppress.

   Evil entreated (kakouchoumeno). Present passive participle of
   kakoucheo, late compound verb from obsolete kakouchos (kakos and echo),
   in LXX (1Ki 2:26 ), in N.T. only here and 13:3. See sunkakoucheistha in
   11:25.

   Heb 11:38

   Of whom the world was not worthy (on ouk en axios o kosmos) Graphic
   picture in a short parenthetical relative clause (on, genitive plural
   with axios), a phrase to stir the blood of the readers.

   Wandering (planomeno). Present middle participle of planao, like lost
   sheep, hunted by wolves.

   Caves (spelaiois). Old word from speos (cavern) as in Mt 21:13 .

   Holes (opais). Old word, perhaps from ops (root of orao, to see),
   opening, in N.T. only here and Jas 3:11 . Cf. 1Ki 18:4 ; II Macc. 5:27;
   10:6 (about Judas Maccabeus and others).

   Heb 11:39

   These all (outo pantes). The whole list in verses 5-38. Cf. verse 13.

   Through their faith (dia pisteos). Here rather than piste as so often.

   Received not the promise (ouk ekomisanto ten epangelian). First aorist
   middle of komizo. The Messianic promise they did not live to see (
   11:13), though they had individual special promises fulfilled as
   already shown ( 11:33).

   Heb 11:40

   God having provided (tou theou problepsamenou). Genitive absolute with
   first aorist middle participle of problepo, late compound to foresee,
   here only in the N.T.

   Some better thing (kreitton t). "Something better," "the better
   promises" of 8:6.

   That apart from us they should not be made perfect (ina me choris emon
   teleiothosin). Negative purpose clause with ina me and the first aorist
   passive subjunctive of teleioo. But this glorious and gracious purpose
   (foresight) of God is not due to any special merit in us. It is simply
   the fulness of the time in God's dispensation of grace of which we are
   the beneficiaries. But all the same and all the more (noblesse oblige),
   we should prove worthy of our heritage and of God's goodness to us and
   be loyal to Christ.
     __________________________________________________________________

Hebrews 12

   Heb 12:1

   Therefore (toigaroun). Triple compound inferential participle (toi,
   gar, oun) like the German doch denn nun, a conclusion of emphasis, old
   particle, in N.T. only here and 1Th 4:8 . There should be no chapter
   division here, since 12:1-3 really is the climax in the whole argument
   about the better promises ( 10:19-12:3) with a passionate appeal for
   loyalty to Christ.

   Us also (ka emeis). We as well as "these all" of 11:39 and all the more
   because of the "something better" given us in the actual coming of
   Christ.

   Compassed about (echontes perikeimenon). Literally, "having (echontes,
   present active participle of echo) lying around us" (perikeimenon,
   present middle participle of perikeima, old verb as in Lu 17:2 ).

   Cloud of witnesses (nephos marturon). Old word (Latin nubes), here only
   in the N.T., for vast mass of clouds. Nephele is a single cloud. The
   metaphor refers to the great amphitheatre with the arena for the
   runners and the tiers upon tiers of seats rising up like a cloud. The
   martures here are not mere spectators (theata), but testifiers
   (witnesses) who testify from their own experience (11:2,4,5,33,39 ) to
   God's fulfilling his promises as shown in chapter Heb 11 .

   Laying aside (apothemeno). Second aorist-middle (indirect, from
   ourselves) participle of apotithem, old verb as in Col 3:8 (laying off
   old clothes). The runners ran in the stadium nearly naked.

   Every weight (onkon panta). Old word (kin to enenkein, phero) like
   phortos, baros. Here every encumbrance that handicaps like doubt,
   pride, sloth, anything. No trailing garment to hinder or trip one.

   The sin which doth so easily beset us (ten euperistaton amartian). "The
   easily besetting sin." There are a dozen possible renderings of this
   double compound verbal from eu, well, and periistem, to place around or
   to stand around (intransitive). The Vulgate has circumstans nos
   peccatum (the sin standing around us). Probably this is the true idea
   here, "the easily encompassing (or surrounding) sin." In this case
   apostasy from Christ was that sin. In our cases it may be some other
   sin. The verbal adjective reminds one of the ring of wild beasts in the
   jungle that encircle the camp-fire at night each ready to pounce upon a
   careless victim.

   Let us run (trechomen). Present active volitive subjunctive of trecho,
   "let us keep on running."

   With patience (di' upomones). Not with impatience, doubt, or despair.

   The race that is set before us (ton prokeimenon emin agona). Note the
   article and the present middle participle of prokeima, old compound
   (already in 6:18, and also in 12:2). Dative case (emin) of personal
   interest.

   Heb 12:2

   Looking unto (aphorontes eis). Present active participle of aphorao,
   old verb to look away, "looking away to Jesus." In N.T. only here and
   Php 2:23 . Fix your eyes on Jesus, after a glance at "the cloud of
   witnesses," for he is the goal. Cf. Moses in 11:26 (apeblepen).

   The author (ton archegon). See 2:10 for this word. "The pioneer of
   personal faith" (Moffatt).

   Perfecter (teleioten). A word apparently coined by the writer from
   teleioo as it has been found nowhere else. Vulgate has consummator.

   For the joy (ant tes charas). Answering to, in exchange for (verse 16),
   at the end of the race lay the joy "set before him" (prokeimenes auto),
   while here was the Cross (stauron) at this end (the beginning of the
   race) which he endured (upemeinen, aorist active indicative of
   upomeno),

   despising shame (aischunes kataphronesas). The cross at his time
   brought only shame (most shameful of deaths, "yea, the death of the
   cross" Php 2:8 ). But Jesus despised that, in spite of the momentary
   shrinking from it, and did his Father's will by submitting to it.

   Hath sat down (kekathiken). Perfect active indicative of kathizo, and
   still is there ( 1:3).

   Heb 12:3

   Consider (analogisasthe). First aorist middle imperative of
   analogizoma, old word to reckon up, to compare, to weigh, only here in
   the N.T. See katanoesate in 3:1. Understanding Jesus is the key to the
   whole problem, the cure for doubt and hesitation.

   Endured (upomemenekota). Perfect active participle of the same verb
   upomeno used in verse 2.

   Gainsaying (antilogian). Old word from antilogos (from antilego),
   already in 6:16; 7:7 .

   Of sinners (upo ton amartolon). "By sinners."

   Against themselves (eis eautous). Against their better selves if a
   genuine reading. But eis eauton (against himself), against Christ, is
   far more likely correct.

   That ye wax not weary (ina me kamete). Negative final clause with ina
   me and the second aorist active subjunctive of kamno, old verb to be
   weary as here or sick as in Jas 5:15 .

   Fainting in your souls (tais psuchais umon ekluomeno). Present passive
   participle of ekluo, old verb to loosen out, to set free, and in
   passive to be enfeebled, to be tired out (here in soul with locative
   case), as in verse 5. The rest of the Epistle drives home the argument.

   Heb 12:4

   Resisted (antikatestete). Second aorist active indicative
   (intransitive) of the double compound antikathistem, old verb to stand
   in opposition against in line of battle, intransitively to stand face
   to face (ant) against (kata), here only in the N.T.

   Unto blood (mechris aimatos). "Up to blood." As was true of Jesus and
   many of the other heroes of faith in chapter Heb 11 .

   Striving (antagonizomeno). Present middle participle of antagonizoma,
   old verb with the same figure in antikatestete.

   Against sin (pros amartian). Face to face with sin as in verse 1.

   Heb 12:5

   Ye have forgotten (eklelesthe). Perfect middle indicative of
   eklanthano, to cause to forget, old verb, here only in the N.T. with
   genitive case as usual.

   Reasoneth with you (umin dialegeta). Present middle indicative of
   dialegoma, old verb to ponder different (dia-) things, to converse,
   with dative. Cf. Ac 19:8f . The quotation is from Pr 3:11f .

   Regard not lightly (me oligore). Prohibition with me and the present
   active imperative of oligoreo, old verb from oligoros and this from
   oligos (little) and ora (hour), old verb, here only in N.T.

   Chastening (paideias). Old word from paideuo, to train a child (pais),
   instruction (2Ti 3:16 ), which naturally includes correction and
   punishment as here. See also Eph 6:4 .

   Nor faint (mede ekluou). Prohibition with me and present passive
   imperative of ekluo (see verse 3).

   Heb 12:6

   Scourgeth (mastigo). Present active indicative of mastigoo, old verb
   from mastix (whip). This is a hard lesson for God's children to learn
   and to understand. See 5:7 about Jesus.

   Heb 12:7

   That ye endure (upomenete). Present active indicative or present active
   imperative and so just "endure for chastening."

   Dealeth with you (umin prosphereta). Present middle indicative of
   prosphero, but this sense of bearing oneself towards one with the
   dative here only in the N.T., though often in the older Greek.

   What (tis). Interrogative.

   Whom (on). Relative. Cf. Mt 7:9 .

   Heb 12:8

   If ye are without chastening (e choris este paideias). Condition of
   first class, determined as fulfilled. Note position of este (are)
   between the preposition choris and paideias (ablative case).

   Have been made (gegonasin). Perfect active indicative of ginoma.

   Partakers (metocho). Partners ( 3:14).

   Then (ara). Accordingly, correspondingly.

   Bastards (notho). Old word, here only in N.T. Illegitimate.

   Heb 12:9

   Furthermore (eita). The next step in the argument (Mr 4:17 ).

   We had (eichomen). Imperfect indicative of customary action, "we used
   to have."

   To chasten us (paideutas). Predicate accusative after eichomen, "as
   chasteners." Old word from paideuo, as agent (-tes). Only once in LXX
   (Ho 5:2 ) and twice in N.T. (here and Ro 2:20 ).

   We gave them reverence (enetrepometha). Imperfect middle of old word
   entrepo, to turn in or at. Here "we turned ourselves to" as in Mt 21:37
   , habitual attitude of reverence.

   Shall we be in subjection (upotagesometha). Second future passive of
   upotasso. There is no de here to correspond to men in the first part of
   the verse.

   Unto the father of spirits (to patr ton pneumaton). Rather, "Unto the
   Father of our spirits" (note article ton). As God is.

   Heb 12:10

   They (o men). Demonstrative o in contrast (men).

   Chastened (epaideuon). Imperfect active, used to chasten.

   As seemed good to them (kata to dokoun autois). "According to the thing
   seeming good to them." Dokoun is present active neuter singular
   articular participle of dokeo.

   But he (o de). Demonstrative with de vs. men.

   For our profit (ep to sumpheron). Present active articular neuter
   singular participle of sumphero, to bear together as in 1Co 12:7 .

   That we may be partakers (eis to metalabein). Articular second aorist
   active infinitive of metalambano with eis for purpose, "for the
   partaking."

   Of his holiness (tes agiotetos autou). Genitive with metalabein (to
   share in). Rare word, in N.T. only here and 2Co 1:12 .

   Heb 12:11

   For the present (pros to paron). A classical phrase (Thucydides), pros
   with the accusative neuter singular articular participle of pareim, to
   be beside.

   Not joyous, but grievous (ou charas, alla lupes). Predicate ablative
   (springing from) or predicate genitive (marked by). Either makes sense,
   but note predicate ablative in 2Co 4:7 (ka tou theou ka me ex emon).

   Peaceable fruit (karpon eirenikon). Old adjective from eirene (peace),
   in N.T. only here and Jas 3:17 . Peaceable after the chastening is
   over.

   Exercised thereby (di' autes gegumnasmenois). Perfect passive
   participle (dative case) of gumnazo, state of completion, picturing the
   discipline as a gymnasium like 5:14; 1Ti 4:17 .

   Heb 12:12

   Wherefore (dio). Because of the chastening.

   Lift up (anorthosate). First aorist active imperative of anorthoo, old
   compound (from ana, orthos) to make straight, in N.T. here and Lu
   13:13; Ac 15:16 .

   Hang down (pareimenas). Perfect passive participle of pariem, old verb
   to let pass, to relax, in N.T. only here and Lu 11:42 .

   Palsied (paralelumena). Perfect passive participle of paraluo, old verb
   to loosen on the side, to dissolve, to paralyze (Lu 5:18,24 ).

   Heb 12:13

   Straight paths (trochias orthas). Track of a wheel (trochos, Jas 3:6
   from trecho, to run), here only in N.T. "Straight (orthas) wheel
   tracks."

   Be not turned out of the way (ina me ektrape). Negative final clause
   with ina me and second aorist passive of ektrepo, old verb to turn out,
   to twist, to put out of joint. So 1Ti 1:6 . Vivid picture of concern
   for the lame (cholon, as in Mt 11:5 ). Graphic picture of concern for
   the weak, a good argument for prohibition also.

   Heb 12:14

   Follow after peace (eirenen diokete). Give peace a chase as if in a
   hunt.

   With all men (meta panton). Like Paul's use of dioko with eirenen in Ro
   14:19 and his to ex umon (so far as proceeds from you) in 12:18. This
   lesson the whole world needs including Christians.

   Sanctification (agiasmon). Consecration as in 1Th 4:7; Ro 6:19 , etc.

   Without which (ou choris). Ablative case of the relative with choris
   (post positive here). About seeing God compare Mt 5:8 where we have
   katharo.

   Heb 12:15

   Looking carefully (episkopountes). Present active participle of
   episkopeo, to have oversight, in N.T. only here and 1Pe 5:2 . Cf.
   epischopos (bishop).

   Lest there be any man (me tis). Negative purpose clause with e (present
   active subjunctive) omitted.

   Falleth short of (usteron apo). Present active participle of ustereo
   (see 4:1) agreeing with tis. Followed here by apo and the ablative.

   Root of bitterness . (riza pikrias). Quoted from De 29:18 . Vivid
   picture.

   Springing up (ano phuousa). Present active participle of phuo, to
   sprout. Pictured here as a quick process. Also from De 29:18 .

   Trouble (enochle). Present active subjunctive (in final clause with me
   tis) of enochleo, old verb to trouble with a crowd, to annoy. In N.T.
   only here and Lu 6:18 .

   Be defiled (mianthosin). First aorist passive subjunctive (in final
   clause with me) of miano, old verb to dye, to stain, to defile as in
   Tit 1:15 (the conscience). The contagion of sin is terrible as any
   disease.

   Heb 12:16

   Profane (bebelos). Trodden under foot, unhallowed (1Ti 1:9 ).

   For one mess of meat (ant broseos mias). Idea of exchange, "for one act
   of eating" (1Co 8:4 ).

   Sold (apedeto). Second aorist middle indicative from Ge 25:31,33 , and
   with irregular form for apedoto (regular m form).

   His own birthright (ta prototokia eautou). From Genesis also and in
   Philo, only here in N.T. From prototokos (first born, Heb 1:6 ).

   Heb 12:17

   Ye know (iste). Regular form for the second person of oida rather than
   the Koine oidate.

   He was rejected (apedokimasthe). First aorist passive indicative of
   apodokimazo, old verb to disapprove (Mt 21:42 ).

   Place of repentance (metanoias topon). Metanoia is change of mind and
   purpose, not sorrow though he had tears (meta dakruon) afterwards as
   told in Ge 27:38 . He sought it (auten, the blessing eulogian) with
   tears, but in vain. There was no change of mind in Isaac. The choice
   was irrevocable as Isaac shows (Ge 27:33 ). Esau is a tragic example of
   one who does a wilful sin which allows no second chance (Heb 6:6; 10:26
   ). The author presses the case of Esau as a warning to the Christians
   who were tempted to give up Christ.

   Heb 12:18

   Ye are not come (ou proseleluthate). Perfect active indicative of
   proserchoma. There is no word here in the Greek for "a mount" like ore
   in verses 20,22 (and Ex 19:12f.; De 4:11 ), but it is clearly
   understood since the dative participles agree with it unless they be
   taken as descriptive of pur ("a palpable and kindled fire " when pur
   would be the dative case after proseleluthate).

   That might be touched (pselaphomeno). Present passive participle
   (dative case) of pselaphao, old verb to handle, to touch (Lu 24:39 ).

   That burned with fire (kekaumeno pur). Perfect passive participle of
   kaio, old verb to burn, with instrumental case pur (fire), unless the
   other view (above) is correct.

   Heb 12:19

   Unto blackness (gnopho). Dative case of gnophos (late form for earlier
   dnophos and kin to nephos, cloud), here only in N.T. Quoted here from
   Ex 10:22 .

   Darkness (zopho). Old word, in Homer for the gloom of the world below.
   In the Symmachus Version of Ex 10:22 , also in Jude 1:6; 2 Peter 2:4,15
   .

   Tempest (thuelle). Old word from thuo (to boil, to rage), a hurricane,
   here only in N.T. From Ex 10:22 .

   The sound of a trumpet (salpingos echo). From Ex 19:16 . Echos is an
   old word (our echo) as in Lu 21:25; Ac 2:2 .

   The voice of words (phone rematon). From Ex 19:19; De 4:12 .

   Which voice (es). Relative referring to phone (voice) just before,
   genitive case with akousantes (heard, aorist active participle).

   Intreated (pareitesanto). First aorist middle (indirect) indicative of
   paraiteoma, old verb, to ask from alongside (Mr 15:6 ), then to beg
   away from oneself, to depreciate as here, to decline (Ac 25:11 ), to
   excuse (Lu 14:18 ), to avoid (1Ti 4:7 ).

   That no word should be spoken unto them (prostethena autois logon).
   First aorist passive infinitive of prostithem, old word to add, here
   with accusative of general reference (logon), "that no word be added
   unto them." Some MSS. have here a redundant negative me with the
   infinitive because of the negative idea in pareitesanto as in Ga 5:7 .

   Heb 12:20

   For they could not endure (ouk epheron gar). Imperfect active of phero,
   "for they were not enduring (bearing)."

   That which was enjoined (to diastellomenon). Present passive articular
   participle of diastello, old verb to distinguish, to dispose, to order.
   The quotation is from Ex 19:12f . The people appealed to Moses (Ex
   20:19 ) and the leaders did so also (De 5:23f. ), both in terror.

   If even (kan). "Even if." Condition of third class with second aorist
   active subjunctive of thingano as in 11:28, followed by genitive orous
   (mountain).

   It shall be stoned (lithoboletheseta). From Ex 19:13 . Late compound
   verb from lithobolos (from lithos, ballo) as in Mt 21:35 .

   Heb 12:21

   Fearful (phoberon). As in 10:27,31 , only in Heb. in N.T.

   The appearance (to phantazomenon). Present passive articular participle
   of phantazo, old verb from phaino, to make visible, here only in N.T.
   "The manifestation."

   I exceedingly fear and quake (ekphobos eim ka entromos). "I am
   terrified (ekphobos, late compound like ekphobeo, to frighten, Mr 9:6 )
   and trembling" (entromos, late compound like entremo, to tremble at, as
   in Ac 7:32; 16:29 ). Ekphobos is quoted from De 9:19 .

   Heb 12:22

   But (alla). Sharp contrast to verse 18 with same form proseleluthate.

   Unto Mount Zion (Sion ore). Dative case of oros, as with the other
   substantives. In contrast to Mount Sinai (verses 18-21). Paul has
   contrasted Mount Sinai (present Jerusalem) with the Jerusalem above
   (heaven) in Ga 4:21-31 .

   City (pole). As in 11:10,16 . Heaven is termed thus a spiritual
   mountain and city.

   The heavenly Jerusalem (Ierousalem epouranio). See 11:10,16; Isa 60:14
   .

   Innumerable hosts of angels (muriasin angelon). "Myriads of angels."
   Murias is an old word (from murios, 1Co 4:15 ) as in Lu 12:1 .

   Heb 12:23

   To the general assembly (panegure). Old word (from pas and aguris,
   ageiro). Here only in N.T. Panegurizo occurs in Isa 66:10 for keeping a
   festal holiday. Possibly to be connected with angelon, though not
   certain.

   Church of the firstborn (ekklesia prototokon). Probably an additional
   item besides the angelic host as the people of Israel are called
   firstborn (Ex 4:22 ). The word ekklesia here has the general sense of
   all the redeemed, as in Mt 16:18; Col 1:18; Eph 5:24-32 , and
   equivalent to the kingdom of God.

   Who are enrolled in heaven (apogegrammenon en ouranois). Perfect
   passive participle of apographo, old verb to write off, to copy, to
   enroll as in Lu 2:1,3,5 (only N.T. examples). Enrolled as citizens of
   heaven even while on earth (Lu 10:20; Php 1:27; 3:20; 4:3; Re 13:8 ,
   etc.).

   To God the Judge of all (krite theo panton). All these chief
   substantives in the dative case. People should not forget that God is
   the Judge of all men.

   Made perfect (teteleiomenon). Perfect passive participle of teleioo,
   perfected at last ( 11:40).

   Heb 12:24

   To Jesus (Iesou). This great fact is not to be overlooked (Php 2:10f.
   ). He is there as Lord and Saviour and still "Jesus."

   The mediator of a new covenant (diathekes neas mesite). As already
   shown (7:22; 8:6,8,9,10; 9:15 ) and now gloriously consummated.

   To the blood of sprinkling (aimat rantismou). As in 9:19-28.

   Than Abel (para ton Abel). Accusative as in 1:4.

   Better (kreitton). Comparative of kalos. Abel's blood still speaks (
   11:4), but it is as nothing compared to that of Jesus.

   Heb 12:25

   See (blepete). Earnest word as in 3:12. Driving home the whole argument
   of the Epistle by this powerful contrast between Mount Zion and Mount
   Sinai. The consequences are dreadful to apostates now, for Zion has
   greater terrors than Sinai, great as those were.

   That ye refuse not (me paraitesesthe). Negative purpose with me and the
   first aorist middle subjunctive of paraiteoma, the same verb used in
   verse 19 about the conduct of the Israelites at Sinai and also below.

   Him that speaketh (ton lalounta). Present active articular participle
   of laleo as in verse 24 (Jesus speaking by his blood).

   For if they did not escape (e gar ekeino ouk exephugon). Condition of
   first class with e and second aorist active indicative of ekpheugo, to
   escape. Direct reference to Sinai with use of the same verb again
   (paraitesameno, when they refused).

   Him that warned (ton chrematizonta). That is Moses. For chrematizo see
   8:5; 11:7 .

   Much more we (polu mallon emeis). Argument from the less to the
   greater, polu, adverbial accusative case. The verb has to be supplied
   from the condition, "We shall not escape." Our chance to escape is far
   less, "we who turn away (apostrephomeno, middle participle, turn
   ourselves away from) the one from heaven (ton ap' ouranon)," God
   speaking through his Son ( 1:2).

   Heb 12:26

   Then shook (esaleusen tote). Old verb as in Mt 11:7 .

   He hath promised (epengelta). Perfect middle indicative of epangello
   and it still holds. He quotes Hag 2:6 .

   Will I make to tremble (seiso). Old and strong verb (here future
   active) seio, to agitate, to cause to tremble as in Mt 21:10 . The
   author applies this "yet once more" (et apax) and the reference to
   heaven (ton ouranon) to the second and final "shaking" at the Second
   Coming of Jesus Christ for judgement ( 9:28).

   Heb 12:27

   And this word (to de). He uses the article to point out "et apax" which
   he explains (delo, signifies, present active indicative of deloo).

   The removing (ten metathesin). For this word see 7:12; 11:5 . For the
   transitory nature of the world see 1Co 7:31; 1Jo 2:17 . "There is a
   divine purpose in the cosmic catastrophe" (Moffatt).

   Made (pepoiemenon). Perfect passive participle of poieo. Made by God,
   but made to pass away.

   That those things which are not shaken may remain (ina meine ta me
   saleuomena). Final clause with me and the first aorist active
   subjunctive of meno. The Kingdom of God is not shaken, fearful as some
   saints are about it.

   Heb 12:28

   Wherefore (dio). Ground for loyalty to Christ and for calm trust in
   God.

   That cannot be shaken (asaleuton). Old compound with alpha privative
   and the verbal adjective from saleuo just used. In N.T. only here and
   Ac 27:41 .

   Let us have grace (echomen charin). Present active volitive subjunctive
   of echo, "Let us keep on having grace" as in 4:16, though it can mean
   "Let us keep on having gratitude" as in Lu 17:9 .

   Whereby (di' es). That is dia charitos.

   We may offer service (latreuomen). This subjunctive in a relative
   clause can be volitive like echomen just before (cf. imperative stete
   in 1Pe 5:12 ) or it might be the futuristic subjunctive as in 8:3 (o
   prosenenke).

   Well pleasing (euarestos). Old compound adverb, here only in N.T.

   With reverence and awe (meta eulabeias ka deous). For eulabeia see 5:7;
   11:7 . Deos is apprehension of danger as in a forest. "When the voice
   and tread of a wild beast are distinctly heard close at hand the deos
   becomes phobos" (Vincent).

   Heb 12:29

   A consuming fire (pur katanaliskon). From De 4:24 . Present active
   participle of katanalisko, old compound verb, here only in the N.T.
   This verse is to be coupled with 10:31.
     __________________________________________________________________

Hebrews 13

   Heb 13:1

   Brotherly love (philadelphia). Late word from philadelphos (1Pe 3:8 ).
   See 1Th 4:9 . It is always in order in a church.

   To show love unto strangers (tes philoxenias). Old word for
   hospitality, from philoxenos (1Ti 3:2 ), in N.T. only here and Ro 12:3
   . In genitive case with epilanthanesthe (present middle imperative, cf.
   Heb 6:10 ).

   Have entertained angels unawares (elathon xenisantes angelous). Second
   aorist active indicative of lanthano, old verb to escape notice and
   first aorist active participle of xenizo, old verb to entertain a guest
   (xenos, stranger), according to a classic idiom seen with lanthano,
   tunchano, phthano, by which the chief idea is expressed by the
   participle (supplementary participle), here meaning, "some escaped
   notice when entertaining angels." The reference is to Ge 18; 19
   (Abraham and Sarah did this very thing).

   Heb 13:2

   As bound with them (os sundedemeno). Perfect passive participle of
   sundeo, old verb, here only in N.T. For sympathy with prisoners see
   10:34.

   As being yourselves also in the body (os ka auto ontes en somat). And
   so subject to evil treatment. See 11:37 for kakoucheo and 11:25 for
   sunkakoucheo.

   Heb 13:4

   Let marriage be (o gamos). No verb in the Greek. The copula can be
   supplied either estin (is) or esto (let be, imperative).

   Had in honour (timios). Old adjective from time (honour) as in Ac 5:34
   . Gamos elsewhere in the N.T., means the wedding or wedding feast (Mt
   22:29; Joh 2:1 ).

   Undefiled (amiantos). Old compound word (alpha privative and verbal of
   miaino, to defile), already in Heb 7:26 . Miaino ten koiten is a common
   expression for adultery.

   Fornicators (pornous). Unmarried and impure.

   Adulterers (moichous). Impure married persons. God will judge both
   classes whether men do or not.

   Heb 13:5

   Be ye free from the love of money (aphilarguros o tropos). No copula,
   but supply esto: "Let your manner of life (tropos, way, Mt 23:37 ), be
   without love of money" (aphilarguros, double compound), once found only
   in the N.T., here and 1Ti 3:3 , but now several times--or the adverb
   aphilarguros --in papyri and inscriptions (Deissmann, Light, etc., pp.
   85f.). Alpha privative and philos and arguros. The N.T. is full of the
   peril of money on the character as modern life is also.

   Content with such things as ye have (arkoumeno tois parousin). Present
   passive participle of arkeo, to suffice, to be content as in Lu 3:14 .
   Cf. autarkes in Php 4:11 . Here in the nominative plural with no
   substantive or pronoun (anacoluthon, as in 2Co 1:7 ) or the participle
   used as a principal verb as in Ro 12:16 . "Contented with the present
   things" (tois parousin, associative instrumental case of ta paronta,
   present active neuter plural participle of pareim, to be present or on
   hand).

   For himself hath said (autos gar eireken). God himself as in Ac 20:33
   of Christ. Perfect active indicative as in 1:13; 4:3f.; 10:9 . The
   quotation is a free paraphrase of Ge 28:15; De 31:8; Jos 1:5; 1Ch 28:20
   . Philo (de Confus. Ling. 32) has it in this form, "a popular
   paraphrase" (Moffatt). Note the five negatives strengthening each other
   (ou me with the second aorist active subjunctive ano from aniem, to
   relate, as in Ac 16:26 ; oud' ou me with second aorist active
   subjunctive enkatalipo from enkataleipo, to leave behind, as in Mt
   27:46; 2Ti 4:10 ). A noble promise in times of depression.

   Heb 13:6

   So that we say (oste emas legein). The usual construction (the
   infinitive) with oste in the Koine even when the idea is result instead
   of purpose. The accusative emas is that of general reference.

   With good courage (tharrountas). Present active participle of tharreo
   (Ionic and early Attic tharseo, Mt 9:2 ) as in 2Co 5:6,8 . The
   accusative agreeing with emas, "being of good courage." The quotation
   is from Ps 118:6 .

   My helper (emo boethos). "Helper to me" (ethical dative emo). Boethos
   is old adjective (cf. boetheo, to help, 2:18), often in LXX as
   substantive, here only in N.T.

   I will not fear (ou phobethesoma). Volitive first future passive of
   phobeoma.

   Heb 13:7

   Remember (mnemoneuete). Present active imperative of mnemoneuo, old
   verb to be mindful of (from mnemon, mindful) with genitive (Joh 15:20 )
   or accusative (Mt 16:9 ). "Keep in mind." Cf. 11:22.

   Them that had the rule over you (ton egoumenon umon). Present middle
   participle of egeoma with genitive of the person (umon) as in verses
   17,24 . The author reminds them of the founders of their church in
   addition to the long list of heroes in chapter Ac 11 . See a like
   exhortation to respect and follow their leaders in 1Th 5:12f . Few
   lessons are harder for the average Christian to learn, viz., good
   following.

   The word of God (ton logon tou theou). The preaching of these early
   disciples, apostles, and prophets (1Co 1:17 ).

   And considering the issue of their life (on anatheorountes ten ekbasin
   tes anastrophes). No "and" in the Greek, but the relative on (whose) in
   the genitive case after anastrophes, "considering the issue of whose
   life." Present active participle of anatheoreo, late compound, to look
   up a subject, to investigate, to observe accurately, in N.T. only here
   and Ac 17:23 . Ekbasis is an old word from ekbaino, to go out (Heb
   11:15 , here only in N.T.), originally way out (1Co 10:13 ), but here
   (only other N.T. example) in sense of end or issue as in several papyri
   examples (Moulton and Milligan, Vocabulary).

   Imitate their faith (mimeisthe ten pistin). Present middle imperative
   of mimeoma, old verb (from mimos, actor, mimic), in N.T. only here, 2Th
   3:7,9; 3Jo 1:11 . Keep on imitating the faith of the leaders.

   Heb 13:8

   Jesus Christ is the same yesterday and today, yea and forever (Iesous
   Christos echthes ka semeron o autos ka eis tous aionas). There is no
   copula in the Greek. Vincent insists that estin be supplied between
   Iesous and Christos, "Jesus is Christ," but it more naturally comes
   after Christos as the Revised Version has it. The old adverb echthes is
   rare in the N.T. (Joh 4:52; Ac 7:28; Heb 13:8 ). Here it refers to the
   days of Christ's flesh (2:3; 5:7 ) and to the recent work of the
   leaders ( 13:7). "Today" (semeron, 3:15) is the crisis which confronts
   them. "Forever" (eis tous aionas) is eternity as well as the Greek can
   say it. Jesus Christ is eternally "the same" ( 1:12) and the revelation
   of God in him (1:1f. ) is final and never to be superseded or
   supplemented (Moffatt). Hence the peril of apostasy from the only hope
   of man.

   Heb 13:9

   Be not carried away (me parapheresthe). Prohibition with me and present
   passive imperative of paraphero, old verb to lead along (Jude 1:12 ),
   to carry past (Mr 14:36 ), to lead astray as here.

   By divers and strange teachings (didachais poikilais ka xenais). For
   poikilos (many coloured) see 2:4. Xenos for guest we have had in 11:13,
   but here as adjective meaning unheard of (1Pe 4:12 ) as in older Greek
   also. The new is not always wrong any more than the old is always right
   (Mt 13:52 ). But the air was already full of new and strange teachings
   that fascinated many by their very novelty. The warning here is always
   needed. Cf. Ga 1:6-9; 2Ti 3:16 .

   That the heart be established by grace (charit bebaioustha ten
   kardian). Present passive infinitive of bebaioo (from baino) to make
   stable with the instrumental case charit (by grace) and the accusative
   of general reference (ten kardian). How true it is that in the
   atmosphere of so many windy theories only the heart is stable that has
   an experience of God's grace in Christ.

   That occupied themselves (o peripatountes). "That walked" in the
   ritualistic Jewish rules about meats.

   Were not profited (ouk ophelethesan). First aorist passive indicative
   of opheleo, to help. Mere Jewish ceremonialism and ritualism failed to
   build up the spiritual life. It was sheer folly to give up Christ for
   Pharisaism or for Moses.

   Heb 13:10

   We have an altar (echomen thusiasterion). We Christians have a
   spiritual altar (thusiasterion), not a literal one ( 7:13). This
   metaphor is carried out.

   Whereof (ex ou). Our spiritual altar.

   The tabernacle (te skene). Dative case with latreuontes (serve), skene
   being used for "the whole ceremonial economy" (Vincent) of Judaism.

   Heb 13:11

   Of those beasts whose blood (on zoon to aima touton). The antecedent
   (zoon) of on is here incorporated and attracted into the case of the
   relative, "the blood of which beasts" and then touton (genitive
   demonstrative) is added, "of these." Cf. Le 4:12f.,21; 16:27 for the
   Old Testament ritual in such cases. This is the only example in the LXX
   or N.T. where zoon (animal) is used of a sacrificial victim. See also
   Ex 29:14; 32:26f. for burning without the camp.

   Heb 13:12

   Wherefore Jesus also (dio ka Iesous). The parallel is drawn between the
   O.T. ritual and the better sacrifice of Jesus already discussed (
   9:13-10:18). The purpose of Jesus is shown (ina agiase, ina and the
   first aorist active subjunctive of agiazo, to sanctify), the means
   employed (dia tou idiou aimatos, by his own blood), the place of his
   suffering (epathen, as in 5:8) is also given (exo tes pules, outside
   the gate, implied in Joh 19:17 ) which phrase corresponds to "outside
   the camp" of verse 11.

   Heb 13:13

   Let us therefore go forth to him (toinun exerchometha pros auton).
   Inferential particle (toi, nun), usually post-positive (Lu 20:25; 1Co
   9:26 ) only N.T. examples. Present middle volitive subjunctive of
   exerchoma. "Let us keep on going out there to him." If a separation has
   to come between Judaism and Christianity, let us give up Judaism, and
   go out to Christ "outside the camp" and take our stand with him there
   on Golgotha, "bearing his reproach (ton oneidismon autou pherontes) as
   Jesus himself endured the Cross despising the shame ( 12:2) and as
   Moses accepted "the reproach of the Messiah" ( 11:26) in his day. The
   only decent place for the follower of Christ is beside the Cross of
   Christ with the reproach and the power (Ro 8:1f. ) in it. This is the
   great passionate plea of the whole Epistle.

   Heb 13:14

   An abiding city (menousan polin). Jerusalem has lost its charm for
   followers of Christ. Vincent rightly argues that the Epistle must have
   been written before the destruction of Jerusalem else a reference to
   that event could hardly have been avoided here. We are now where
   Abraham was once ( 11:10).

   Heb 13:15

   Through him (di' autou). That is Jesus. He is our Priest and Sacrifice,
   the only efficient and sufficient one.

   Let us offer up (anapheromen). Present active volitive subjunctive of
   anaphero, "let us keep on offering up." Jesus is living and let us go
   to him.

   A sacrifice of praise (thusian aineseos). This phrase occurs in Le
   7:12; Ps 54:8 . The word ainesis (from aineo, to praise), common in
   LXX, is only here in N.T.

   The fruit of lips (karpon cheileon). In apposition (tout 'estin) and
   explanation of thusian aineseos. Cf. Ho 14:3; Isa 57:19 .

   Which made confession to his name (omologounton to onomat autou). This
   use of omologeo with the dative in the sense of praise like exomologeo
   is unique, though the papyri furnish examples in the sense of gratitude
   (Moulton and Milligan, Vocabulary).

   Heb 13:16

   To do good (tes eupoiias). Genitive case. Late compound from eupoios
   (eupoieo), common in Epictetus, but here only in N.T., a doing good.

   To communicate (koinonias). Genitive case. See 2Co 9:13 for use for
   contribution, beneficence. Moffatt notes that the three great
   definitions of worship and religious service in the N.T. (here, Ro
   12:1f.; Jas 1:27 ) are all inward and ethical.

   Forget not (me epilanthanesthe). Prohibition with me and the present
   middle imperative of epilanthano (6:10; 13:2 ). Here with the genitive
   case.

   Is well pleased (euaresteita). Present passive indicative of euaresteo
   (Heb 11:5 ). With the associative instrumental case thusiais
   (sacrifices).

   Heb 13:17

   Obey (peithesthe). Present middle imperative of peitho with dative
   case.

   Submit (upeikete). Present active imperative of upeiko, old compound to
   yield under, to give up. Here only in N.T.

   They watch (agrupnousin). Present active indicative of agrupneo old
   verb (from agreo, to search, upnos, sleep), to seek after sleep, to be
   sleepless, be watchful (Mr 13:33 ).

   As they that shall give account (os logon apodosontes). Regular Greek
   idiom with os and the future participle. For logon apodidom, to render
   account, see Mt 12:36 . These leaders as good shepherds recognize
   keenly their responsibility for the welfare of the flock.

   And not with grief (ka me stenazontes). "And not groaning" (cf. Ro 8:23
   ).

   Unprofitable (alusiteles). Old double compound adjective (alpha
   privative and lusiteles and this from luo, to pay, and telos, tax,
   useful or profitable as Lu 17:2 ), not profitable, not advantageous, by
   litotes, hurtful, pernicious. Common rhetorical litotes, here only in
   N.T.

   Heb 13:18

   Honestly (kalos). Nobly, honourably. Apparently the writer is conscious
   that unworthy motives have been attributed to him. Cf. Paul in 1Th
   2:18; 2Co 1:11f.,17f .

   Heb 13:19

   That I may be restored to you the sooner (ina tacheion apokatastatho
   umin). Purpose clause with ina and the first aorist passive subjunctive
   of apokathistem, an old double compound as in Mt 12:13 . What is meant
   by tacheion (Joh 13:27; 20:4 ) we do not know, possibly sickness. See
   verse 23 also for tacheion.

   Heb 13:20

   The God of peace (o theos tes eirenes). God is the author and giver of
   peace, a Pauline phrase (6 times) as in 1Th 5:23 .

   Who brought again from the dead (o anagagon ek nekron). Second aorist
   active articular participle of anago (cf. Ro 10:7 ), the only direct
   mention of the resurrection of Jesus in the Epistle, though implied
   often ( 1:3, etc.).

   That great shepherd of the sheep (ton poimena ton probaton ton megan).
   This phrase occurs in Isa 63:11 except ton megan which the author adds
   as in 4:14; 10:21 . So here, "the shepherd of the sheep the great one."

   With the blood of the eternal covenant (en aimat diathekes aioniou).
   This language is from Zec 9:11 . The language reminds us of Christ's
   own words in Mr 14:24 (Mt 26:28; Lu 22:20; 1Co 11:25 ) about "my blood
   of the covenant."

   Heb 13:21

   Make you perfect (katartisa). First aorist active optative of
   katartizo, to equip, as in 10:5. A wish for the future. See 1Co 1:10;
   2Co 13:11; 2Ti 3:17 .

   Working in us (poion en emin). "Doing in us." Some MSS. read "in you."

   Well-pleasing (euareston). Compound adjective (eu, arestos). Usually
   with the dative (Ro 12:2 ), here with enopion autou more like the
   Hebrew. This is one of the noblest doxologies in the N.T.

   Heb 13:22

   Bear with (anechesthe). Present middle imperative (some MSS. have
   anechestha, infinitive) of anecho with the ablative, "hold yourselves
   back from" as in Col 3:13 .

   The word of exhortation (tou logou tes parakleseos). His description of
   the entire Epistle. It certainly is that, a powerful appeal in fact.

   I have written (epesteila). First aorist active indicative (epistolary
   aorist) of epistello, old word to send a letter (epistole) as in Ac
   15:20 .

   In few words (dia bracheon). Common Greek idiom, here only in N.T.
   (from brachus, brief, short). Cf. di' oligon egrapsa in 1Pe 5:12 .

   Heb 13:23

   Hath been set at liberty (apolelumenon). Perfect passive participle of
   apoluo, to set free, in indirect discourse after ginoskete. Possibly
   from prison if he came to Rome at Paul's request (2Ti 4:11,21 ).

   Shortly (tacheion). Same comparative as in verse 19, "sooner" than I
   expect (?).

   Heb 13:24

   They of Italy (o apo tes Italias). Either those with the author in
   Italy or those who have come from Italy to the author outside of Italy.
     __________________________________________________________________


   GENERAL EPISTLES

   BY WAY OF INTRODUCTION

   NOT A HAPPY TITLE

   There are various explanations of the term catholic (katholika
   epistola) as applied to this group of seven short letters by four
   writers (one by James, two by Peter, one by Jude, three by John). The
   Latin for katholikos is generalis, though the Vulgate terms these
   letters Catholicae. The meaning is not orthodox as opposed to heretical
   or canonical, though they are sometimes termed Epistolae chanonichae.
   As a matter of fact five of the seven (all but First Peter and First
   John) Eusebius placed among the "disputed" (antilegomena) books of the
   New Testament. "A canonical book is primarily one which has been
   measured and tested, and secondarily that which is itself a measure or
   standard" (Alfred Plummer). Canon is from \kanìn\ (cane) and is like a
   yardstick cut to the right measure and then used as a measure. Some see
   in the term katholikos the idea that these Epistles are meant for both
   Jews and Gentiles, but the Epistle of James seems addressed to Jewish
   Christians. There were two other chief groups of New Testament writings
   in the old Greek manuscripts (the Gospels and Acts, then the Epistles
   of Paul). This group of seven Epistles and the Apocalypse constitute
   the remainder of the New Testament. The usual interpretation of the
   term katholikos here is that these seven Epistles were not addressed to
   any particular church, but are general in their distribution. This is
   clearly true of I Peter, as is shown by the language in 1Pe 1:1 , where
   seven Roman provinces are mentioned. The language of 2 Peter 3:1 bears
   the same idea. Apparently the Epistle of Jude is general also as is I
   John. But II John is addressed to "an elect lady" (verse 2Jo 1:1 ) and
   III John to Gaius (verse 3Jo 1:1 ), both of them individuals, and
   therefore in no sense are these two brief letters general or catholic.
   The earliest instance of the word katholikos is in an inscription (B.C.
   6) with the meaning "general" (\tài katholikài mou prothesei\ prothese,
   my general purpose). It was common after that. The earliest example of
   it in Christian literature is in Ignatius' Epistle to the Church of
   Smyrna (VIII) where he has "the catholic church" (\hà katholikà
   ekklàsia\), "the general church," not a local body. Clement of
   Alexandria (Strom. IV. xv) applies this adjective to the letter sent to
   the Gentile Christians "in Antioch and Syria and Cilicia" from the
   Jerusalem Conference (Ac 15:23 ).

   ORDER AND DATES

   The oldest Greek manuscripts give these General Epistles immediately
   after the Acts, and Westcott and Hort so print them in their Greek New
   Testament. But the English Versions follow the Textus Receptus and put
   them just before the Apocalypse. The order of the seven letters varies
   greatly in the different manuscripts, though usually James comes first
   and Jude last (as the last accepted and the least known of the four
   authors). It is possible that the order of James, Peter, and John
   (omitting Jude) represented a sort of chronological precedence in some
   minds. It is possible also that no importance is to be attached to this
   order. Certainly John wrote last and after the destruction of
   Jerusalem, while the others come before that great event if they are
   genuine, as I believe, though there are difficulties of a serious
   nature concerning II Peter. James may be very early. If so, these seven
   Epistles are scattered all the way from A.D. 45 to 90. They have no
   connection with one another save in the case of the Epistles of Peter
   and Jude.

   IMPORTANCE OF THE GENERAL EPISTLES

   Without them we should be deprived of much concerning three outstanding
   personalities in early Christianity. We should know much less of
   "James, and Cephas, and John, they who were reputed to be pillars" (Ga
   2:9 ). We should know less also of the Judaic (not Judaizing) form of
   Christianity seen in the Epistles of James and Jude in contrast with,
   though not opposed to, the Pauline type. In Peter's Epistles we see,
   indeed, a mediating position without compromise of principle, for Peter
   in the Jerusalem Conference loyally supported Paul and Barnabas even if
   he did flicker for a moment later in Antioch. In the Johannine Epistles
   we see the great Eagle soar as in his Gospel in calm serenity in spite
   of conflict with the Gnostics who struck at the very life of
   Christianity itself. "The only opposition which remains worthy of a
   Christian's consideration is that between light and darkness, truth and
   falsehood, love and hate, God and the world, Christ and Antichrist,
   life and death" (Plummer). So we can be grateful for the preservation
   of these little Epistles which reveal differences in the development of
   the great Christian leaders and the adaptation of the gospel message to
   changing world conditions then and now.
     __________________________________________________________________

James 1

   James 1:1

   James (Iakobos). Grecised form (nominative absolute) of the Hebrew
   Iakob (so LXX). Common name among the Jews, and this man in Josephus
   (Ant. XX.9.1) and three others of this name in Josephus also.

   Servant (doulos). Bond-servant or slave as Paul (Ro 1:1; Php 1:1; Tit
   1:1 ).

   Of the Lord Jesus Christ (kuriou Iesou Christou). Here on a par with
   God (theou) and calls himself not adelphos (brother) of Jesus, but
   doulos. The three terms here as in 2:1 have their full significance:
   Jesus is the Messiah and Lord. James is not an Ebionite. He accepts the
   deity of Jesus his brother, difficult as it was for him to do so. The
   word kurios is frequent in the LXX for Elohim and Jahweh as the Romans
   applied it to the emperor in their emperor worship. See 1Co 12:3 for
   Kurios Iesous and Php 2:11 for Kurios Iesous Christos.

   To the twelve tribes (tais dodeka phulais). Dative case. The expression
   means "Israel in its fulness and completeness" (Hort), regarded as a
   unity (Ac 26:7 ) with no conception of any "lost" tribes.

   Which are of the Dispersion (tais en te diaspora). "Those in the
   Dispersion" (repeated article). The term appears in De 28:25 (LXX) and
   comes from diaspeiro, to scatter (sow) abroad. In its literal sense we
   have it in Joh 7:34 , but here and in 1Pe 1:1 Christian Jews are
   chiefly, if not wholly, in view. The Jews at this period were roughly
   divided into Palestinian Jews (chiefly agriculturists) and Jews of the
   Dispersion (dwellers in cities and mainly traders). In Palestine
   Aramaic was spoken as a rule, while in the Western Diaspora the
   language was Greek (Koine, LXX), though the Eastern Diaspora spoke
   Aramaic and Syriac. The Jews of the Diaspora were compelled to compare
   their religion with the various cults around them (comparative
   religion) and had a wider outlook on life. James writes thus in
   cultural Koine but in the Hebraic tone.

   Greeting (chairein). Absolute infinitive (present active of chairo) as
   in Ac 15:23 (the Epistle to Antioch and the churches of Syria and
   Galatia). It is the usual idiom in the thousands of papyri letters
   known to us, but in no other New Testament letter. But note chairein
   legete in 2Jo 1:10,11 .

   James 1:2

   Count it (egesasthe). First aorist middle imperative of egeoma, old
   verb to consider. Do it now and once for all.

   All joy (pasan charan). "Whole joy," " unmixed joy," as in Php 2:29 .
   Not just "some joy" along with much grief.

   When (otan). "Whenever," indefinite temporal conjunction.

   Ye fall into (peripesete). Second aorist active subjunctive (with the
   indefinite otan) from peripipto, literally to fall around (into the
   midst of), to fall among as in Lu 10:30 leistais periepesen (he fell
   among robbers). Only other N.T. example of this old compound is in Ac
   27:41 . Thucydides uses it of falling into affliction. It is the
   picture of being surrounded (per) by trials.

   Manifold temptations (peirasmois poikilois). Associative instrumental
   case. The English word temptation is Latin and originally meant trials
   whether good or bad, but the evil sense has monopolized the word in our
   modern English, though we still say "attempt." The word peirasmos (from
   peirazo, late form for the old peirao as in Ac 26:21 , both in good
   sense as in Joh 6:6 , and in bad sense as in Mt 16:1 ) does not occur
   outside of the LXX and the N.T. except in Dioscorides (A.D. 100?) of
   experiments on diseases. "Trials" is clearly the meaning here, but the
   evil sense appears in verse 12 (clearly in peirazo in verse 13) and so
   in Heb 3:8 . Trials rightly faced are harmless, but wrongly met become
   temptations to evil. The adjective poikilos (manifold) is as old as
   Homer and means variegated, many coloured as in Mt 4:24; 2Ti 3:6; Heb
   2:4 . In 1Pe 1:6 we have this same phrase. It is a bold demand that
   James here makes.

   James 1:3

   Knowing (ginoskontes). Present active participle of ginosko
   (experimental knowledge, the only way of getting this view of "trials"
   as "all joy").

   The proof (to dokimion). Now known (Deissmann, Bible Studies, pp.
   259ff.) from the papyri examples of dokimios as an adjective in the
   same sense (good gold, standard gold) as dokimos proved or tested
   (James 1:12 ). The use of to dokimion (neuter article with neuter
   single adjective) here and in 1Pe 1:7 , clearly means "the genuine
   element in your faith," not "crucible" nor "proving." Your faith like
   gold stands the test of fire and is approved as standard. James here,
   as in verse 6; 2:1; 5:15 , regards faith (pistis) like Paul "as the
   very foundation of religion" (Mayor).

   Worketh (katergazeta). Present (durative) middle indicative of the
   compound verb with the perfective sense of kata as in Php 2:12 , which
   see.

   Patience (upomonen). Old and common word for remaining under (upomeno),
   "staying power" (Ropes), as in Col 1:11 .

   James 1:4

   Let have (echeto). Present active imperative of echo, let it keep on
   having.

   Perfect (teleion). See Ro 5:3f. for a like chain of blessings. Carry on
   the work to the end or completion (from telos, end) as in Joh 17:4 (to
   ergon teleiosas, having finished the work).

   That ye may be (ina ete). Purpose clause with ina and present active
   subjunctive of eim. This is the goal of patience.

   Perfect and entire (teleio ka oloklero). Perfected at the end of the
   task (telos) and complete in all parts (oloklero, olos whole and kleros
   lot or part). "Perfected all over." These two adjectives often occur
   together in Philo, Plutarch, etc. See Ac 3:16 for oloklerian (perfect
   soundness).

   Lacking in nothing (en meden leipomeno). Present passive participle of
   leipo to leave. Negative statement of the preceding positive as often
   in James (cf. 1:6). There is now a digression (verses 5-8) from the
   discussion of peirasmos, which is taken up again in verse 9. The word
   leipomeno (lacking) suggests the digression.

   James 1:5

   Lacketh wisdom (leipeta sophias). Condition of first class, assumed as
   true, e and present passive indicative of leipo to be destitute of,
   with ablative case sophias. "If any one falls short of wisdom." A
   banking figure, to have a shortage of wisdom (not just knowledge,
   gnoseos, but wisdom sophias, the practical use of knowledge) .

   Let him ask (aiteito). Present active imperative of aiteo, "let him
   keep on asking."

   Of God (para tou theou). "From (from beside) God," ablative case with
   para. Liberally (aplos). This old adverb occurs here only in the N.T.
   (from aplous, single-fold, Mt 6:22 , and aplotes, simplicity,
   generosity, is common-- 2Co 8:2; Ro 12:8 ). But the adverb is common in
   the papyri by way of emphasis as simply or at all (Moulton and
   Milligan's Vocabulary). Mayor argues for the sense of "unconditionally"
   (the logical moral sense) while Hort and Ropes agree and suggest
   "graciously." The other sense of "abundantly" or "liberally" suits the
   idea in aplotes in 2Co 8:2; Ro 12:8 , but no example of the adverb in
   this sense has been found unless this is one here. See Isa 55:1 for the
   idea of God's gracious giving and the case of Solomon (1Ki 3:9-12; Pr
   2:3 ).

   Upbraideth not (me oneidizontos). Present active participle of oneidizo
   (old verb to reproach, to cast in one's teeth, Mt 5:11 ) in the
   ablative case like didontos agreeing with theou and with the usual
   negative of the participle (me). This is the negative statement of
   didontos aplos (giving graciously). The evil habit of giving stinging
   words along with the money is illustrated in Sirach 41:22 and Plutarch
   (De adulat., p. 64A). ] Cf. Heb 4:16 .

   And it shall be given him (ka dotheseta auto). First future passive of
   didom, a blessed promise in accord with the words of Jesus (Mt 7:7,11;
   Lu 11:13 ), meaning here not only "wisdom," but all good gifts,
   including the Holy Spirit. There are frequent reminiscences of the
   words of Jesus in this Epistle.

   James 1:6

   In faith (en piste). Faith here "is the fundamental religious attitude"
   (Ropes), belief in God's beneficent activity and personal reliance on
   him (Oesterley).

   Nothing doubting (meden diakrinomenos). Negative way of saying en piste
   (in faith), present passive participle of diakrino, old verb to
   separate (krino) between (dia), to discriminate as shown clearly in Ac
   11:12, 15:9 , but no example of the sense of divided against oneself
   has been found earlier than the N.T., though it appears in later
   Christian writings. It is like the use of diamerizoma in Lu 11:18 and
   occurs in Mt 21:21; Mr 11:23; Ac 10:20; Ro 2:4; 4:20; 14:23 . It is a
   vivid picture of internal doubt.

   Is like (eoiken). Second perfect active indicative with the linear
   force alone from eiko to be like. Old form, but in N.T. only here and
   verse 23 (a literary touch, not in LXX).

   The surge of the sea (kludon thalasses). Old word (from kluzo to wash
   against) for a dashing or surging wave in contrast with kuma
   (successive waves), in N.T. only here and Lu 8:24 . In associative
   instrumental case after eoiken. In Eph 4:14 we have kludonizo (from
   kludon), to toss by waves.

   Driven by the wind (anemizomeno). Present passive participle (agreeing
   in case with kludon) of anemizo, earliest known example and probably
   coined by James (from anemos), who is fond of verbs in -izo (Mayor).
   The old Greek used anemoo. In Eph 4:14 Paul uses both kludonizo and
   periphero anemo. It is a vivid picture of the sea whipped into
   white-caps by the winds.

   Tossed (ripizomeno). Present passive participle also in agreement with
   kludon from ripizo, rare verb (Aristophanes, Plutarch, Philo) from
   ripis (a bellows or fire-fan), here only in N.T. It is a picture of
   "the restless swaying to and fro of the surface of the water, blown
   upon by shifting breezes" (Hort), the waverer with slight rufflement.

   James 1:7

   That man (o anthropos ekeinos). Emphatic use of ekeinos.

   Of the Lord (para tou kuriou). Ablative case with para like theou in
   verse 5.

   James 1:8

   Man (aner). Instead of anthropos (general term) in verse 7, perhaps for
   variety (Ropes), but often in James (1:12,23; 2:2; 3:2 ), though in
   other Epistles usually in distinction from gune (woman).

   Double-minded (dipsuchos). First appearance of this compound known and
   in N.T. only here and 4:8. Apparently coined by James, but copied often
   in early Christian writings and so an argument for the early date of
   James' Epistle (Moulton and Milligan's Vocabulary). From dis twice and
   psuche soul, double-souled, double-minded, Bunyan's "Mr.
   Facing-both-ways." Cf. the rebuke to Peter (edistasas) in Mt 14:31 .

   Unstable (akatastatos). Late double compound (alpha privative and
   katastatos verbal from kathistem), in LXX once (Is 54:11 ) and in
   Polybius, in N.T. only here and 3:8. It means unsteady, fickle,
   staggering, reeling like a drunken man. Surely to James such "doubt" is
   no mark of intellectuality.

   James 1:9

   But (de). Return to the point of view in verse 2.

   Of low degree (o tapeinos). "The lowly" brother, in outward condition
   (Lu 1:52 ), humble and poor as in Ps 9:39; Pr 30:14 , not the
   spiritually humble as in Mt 11:29; James 4:6 . In the LXX tapeinos was
   used for either the poor in goods or the poor in spirit. Christianity
   has glorified this word in both senses. Already the rich and the poor
   in the churches had their occasion for jealousies.

   Glory in his high estate (kauchastho en to upse autou). Paradox, but
   true. In his low estate he is "in his height" (upsos, old word, in
   N.T., also in Lu 1:78; Eph 3:1 ; etc.).

   James 1:10

   In that he is made low (en te tapeinose autou). "In his low estate."
   Play on tapeinosis (from tapeinoo, Php 3:7 ), like tapeinos of verse 9,
   old word in various senses, in N.T. only here, Lu 1:48; Ac 8:33; Php
   3:21 . The Cross of Christ lifts up the poor and brings down the high.
   It is the great leveller of men.

   As the flower of the grass (os anthos chortou). From the LXX (Isa 40:6
   ). Chortos means pasture, then grass (Mr 6:39 ) or fodder. Anthos is
   old word, in N.T. only here, verse 11; 1Pe 1:24 (same quotation). This
   warning is here applied to "the rich brother," but it is true of all.

   He shall pass away (pareleuseta). Future middle indicative (effective
   aoristic future, shall pass completely away from earth).

   James 1:11

   Ariseth (aneteilen). Gnomic or timeless aorist active indicative of the
   old compound anatello, used here of plants (cf. anathallo in Php 4:10
   ), often of the sun (Mt 13:6 ).

   With the scorching wind (sun to kauson). Associative instrumental case
   with sun. In the LXX this late word (from kausos) is usually the
   sirocco, the dry east wind from the desert (Job 1:19 ). In Mt 20:12; Lu
   12:55 it is the burning heat of the sun. Either makes sense here.

   Withereth (exeranen). Another gnomic aorist active indicative
   (Robertson, Grammar, p. 837) of xeraino, old verb (from xeros, dry or
   withered, Mt 12:10 ), to dry up. Grass and flowers are often used to
   picture the transitoriness of human life.

   Falleth (exepesen). Another gnomic aorist (second aorist active
   indicative) of ekpipto to fall out (off).

   The grace (e euprepeia). Old word (from euprepes well-looking, not in
   the N.T.), only here in N.T. Goodly appearance, beauty.

   Of the fashion of it (tou prosopou autou). "Of the face of it." The
   flower is pictured as having a "face," like a rose or lily.

   Perisheth (apoleto). Another gnomic aorist (second aorist middle
   indicative of apollum, to destroy, but intransitive here, to perish).
   The beautiful rose is pitiful when withered.

   Shall fade away (marantheseta). Future passive indicative of maraino,
   old verb, to extinguish a flame, a light. Used of roses in Wisdom 2:8.

   Goings (poreiais). Old word from poreuo to journey, in N.T. only here
   and Lu 13:22 (of Christ's journey toward Jerusalem). The rich man's
   travels will come to "journey's end."

   James 1:12

   Endureth (upomene). Present active indicative of upomeno. Cf. verse 3.

   Temptation (peirasmon). Real temptation here. See verse 2 for "trials."

   When he hath been approved (dokimos genomenos). "Having become
   approved," with direct reference to to dokimion in verse 3. See also Ro
   5:4 for dokime (approval after test as of gold or silver). This
   beatitude (makarios) is for the one who has come out unscathed. See 1Ti
   6:9 .

   The crown of life (ton stephanon tes zoes). The same phrase occurs in
   Re 2:10 . It is the genitive of apposition, life itself being the crown
   as in 1Pe 5:4 . This crown is "an honourable ornament" (Ropes), with
   possibly no reference to the victor's crown (garland of leaves) as with
   Paul in 1Co 9:25; 2Ti 4:8 , nor to the linen fillet (diadema) of
   royalty (Ps 20:3 , where stephanos is used like diadema, the kingly
   crown). Stephanos has a variety of uses. Cf. the thorn chaplet on Jesus
   (Mt 27:29 ).

   The Lord . Not in the oldest Greek MSS., but clearly implied as the
   subject of epengeilato ( he promised , first aorist middle indicative).

   James 1:13

   Let no one say (medeis legeto). Present active imperative, prohibiting
   such a habit.

   When he is tempted (peirazomenos). Present passive participle of
   peirazo, here in evil sense of tempt, not test, as in Mt 4:1 . Verses
   12-18 give a vivid picture of temptation.

   I am tempted of God (apo theou peirazoma). The use of apo shows origin
   (apo with ablative case), not agency (upo), as in Mr 1:13 , of Satan.
   It is contemptible, but I have heard wicked and weak men blame God for
   their sins. Cf. Pr 19:3 ; Sirach 15:11f. Temptation does not spring
   "from God."

   Cannot be tempted with evil (apeirastos kakon). Verbal compound
   adjective (alpha privative and peirazo), probably with the ablative
   case, as is common with alpha privative (Robertson, Grammar, p. 516),
   though Moulton (Prolegomena, p. 74) treats it as the genitive of
   definition. The ancient Greek has apeiratos (from peirao), but this is
   the earliest example of apeirastos (from peirazo) made on the same
   model. Only here in the N.T. Hort notes apeiratos kakon as a proverb
   (Diodorus, Plutarch, Josephus) "free from evils." That is possible
   here, but the context calls for "untemptable" rather than "untempted."

   And he himself tempteth no man (peiraze de autos oudena). Because
   "untemptable."

   James 1:14

   When he is drawn away by his own lust (upo tes idias epithumias
   exelkomenos). Epithumia is old word for craving (from epithumeo, to
   have a desire for) either good (Php 1:23 ) or evil (Ro 7:7 ) as here.
   Like a fish drawn out from his retreat.

   Enticed (deleazomenos). Present passive participle of deleazo, old verb
   from delear (bait), to catch fish by bait or to hunt with snares and
   Philo has uph' edones deleazeta (is enticed by pleasure). In N.T. only
   here and 2 Peter 2:14,18 . Allured by definite bait.

   James 1:15

   Then (eita). The next step.

   The lust (e epithumia). Note article, the lust (verse 14) which one
   has.

   When it hath conceived (sullabousa). Second aorist active participle of
   sullambano, old word to grasp together, in hostile sense (Ac 26:21 ),
   in friendly sense of help (Php 4:3 ), in technical sense of a woman
   taking a man's seed in conception (Lu 1:24 ), here also of lust (as a
   woman), "having conceived." The will yields to lust and conception
   takes place.

   Beareth sin (tikte amartian). Present active indicative of tikto to
   bring forth as a mother or fruit from seed, old verb, often in N.T.,
   here only in James. Sin is the union of the will with lust. See Ps 7:14
   for this same metaphor.

   The sin (e amartia). The article refers to amartia just mentioned.

   When it is full-grown (apotelestheisa). First aorist passive participle
   of apoteleo, old compound verb with perfective use of apo, in N.T. only
   here and Lu 13:32 . It does not mean "full-grown" like teleioo, but
   rather completeness of parts or functions as opposed to rudimentary
   state (Hort) like the winged insect in contrast with the chrysalis or
   grub (Plato). The sin at birth is fully equipped for its career (Ro
   6:6; Col 3:5 ).

   Bringeth forth death (apokue thanaton). Late compound (kueo to be
   pregnant, perfective use of apo) to give birth to, of animals and
   women, for normal birth (papyrus example) and abnormal birth (Hort). A
   medical word (Ropes) rather than a literary one like tikto. The child
   of lust is sin, of sin is death, powerful figure of abortion. The child
   is dead at birth. For death as the fruit of sin see Ro 6:21-23; 8:6 .
   "The birth of death follows of necessity when one sin is fully formed"
   (Hort).

   James 1:16

   Be not deceived (me planasthe). Prohibition with me and the present
   passive imperative of planao, common verb to lead astray. This is the
   way of sin to deceive and to kill (Ro 7:7-14 ). The devil is a
   pastmaster at blinding men's eyes about sin (2Co 4:4; Ro 1:27; Eph 4:14
   ; etc.).

   James 1:17

   Gift (dosis)

   --boon (dorema). Both old substantives from the same original verb
   (didom), to give. Dosis is the act of giving (ending -sis), but
   sometimes by metonymy for the thing given like ktisis for ktisma (Col
   1:15 ). But dorema (from doreo, from doron a gift) only means a gift, a
   benefaction (Ro 5:16 ). The contrast here argues for "giving" as the
   idea in dosis. Curiously enough there is a perfect hexameter line here:
   pasa do / sis aga / the ka / pan do / rema te / leion. Such accidental
   rhythm occurs occasionally in many writers. Ropes (like Ewald and
   Mayor) argues for a quotation from an unknown source because of the
   poetical word dorema, but that is not conclusive.

   From above (anothen). That is, from heaven. Cf. Joh 3:31; 19:11 .

   Coming down (katabainon). Present active neuter singular participle of
   katabaino agreeing with dorema, expanding and explaining anothen (from
   above).

   From the Father of lights (apo tou patros ton photon). "Of the lights"
   (the heavenly bodies). For this use of pater see Job 38:28 (Father of
   rain); 2Co 1:3; Eph 1:17 . God is the Author of light and lights.

   With whom (par' o). For para (beside) with locative sense for
   standpoint of God see para to theo (Mr 10:27; Ro 2:11; 9:14; Eph 6:9 .

   Can be no (ouk en). This old idiom (also in Ga 3:28; Col 3:11 ) may be
   merely the original form of en with recessive accent (Winer, Mayor) or
   a shortened form of enest. The use of en en in 1Co 6:5 argues for this
   view, as does the use of eine (eina) in Modern Greek (Robertson,
   Grammar, p. 313).

   Variation (parallage). Old word from parallasso, to make things
   alternate, here only in N.T. In Aristeas in sense of alternate stones
   in pavements. Dio Cassius has parallaxis without reference to the
   modern astronomical parallax, though James here is comparing God
   (Father of the lights) to the sun (Mal 4:2 ), which does have periodic
   variations.

   Shadow that is cast by turning (tropes aposkiasma). Trope is an old
   word for "turning" (from trepo to turn), here only in N.T. Aposkiasma
   is a late and rare word (aposkiasmos in Plutarch) from aposkiazo (apo,
   skia) a shade cast by one object on another. It is not clear what the
   precise metaphor is, whether the shadow thrown on the dial (aposkiazo
   in Plato) or the borrowed light of the moon lost to us as it goes
   behind the earth. In fact, the text is by no means certain, for Aleph B
   papyrus of fourth century actually read e tropes aposkiasmatos (the
   variation of the turning of the shadow). Ropes argues strongly for this
   reading, and rather convincingly. At any rate there is no such periodic
   variation in God like that we see in the heavenly bodies.

   James 1:18

   Of his own will (bouletheis). First aorist passive participle of
   bouloma. Repeating the metaphor of birth in verse 15, but in good
   sense. God as Father acted deliberately of set purpose.

   He brought us forth (apekuesen). First aorist active indicative of
   apokueo (verse 15), only here of the father (4 Macc. 15:17), not of the
   mother. Regeneration, not birth of all men, though God is the Father in
   the sense of creation of all men (Ac 17:28f. ).

   By the word of truth (logo aletheias). Instrumental case logo. The
   reference is thus to the gospel message of salvation even without the
   article (2Co 6:7 ) as here, and certainly with the article (Col 1:5;
   Eph 1:13; 2Ti 2:15 ). The message marked by truth (genitive case
   aletheias).

   That we should be (eis to eina emas). Purpose clause eis to and the
   infinitive eina with the accusative of general reference emas (as to
   us).

   A kind of first-fruits (aparchen tina). "Some first-fruits" (old word
   from aparchoma), of Christians of that age. See Ro 16:5 .

   James 1:19

   Ye know this (iste). Or "know this." Probably the perfect active
   indicative (literary form as in Eph 5:5; Heb 12:17 , unless both are
   imperative, while in James 4:4 we have oidate, the usual vernacular
   Koine perfect indicative). The imperative uses only iste and only the
   context can decide which it is. Esto (let be) is imperative.

   Swift to hear (tachus eis to akousa). For this use of eis to with the
   infinitive after an adjective see 1Th 4:9 . For eis to after adjectives
   see Ro 16:19 . The picture points to listening to the word of truth
   (verse 18) and is aimed against violent and disputatious speech
   (chapter 3:1-12). The Greek moralists often urge a quick and attentive
   ear.

   Slow to speak (bradus eis to lalesa). Same construction and same
   ingressive aorist active infinitive, slow to begin speaking, not slow
   while speaking.

   Slow to anger (bradus eis orgen). He drops the infinitive here, but he
   probably means that slowness to speak up when angry will tend to curb
   the anger.

   James 1:20

   The wrath of man (orge andros). Here aner (as opposed to gune woman),
   not anthropos of verse 19 (inclusive of both man and woman). If taken
   in this sense, it means that a man's anger (settled indignation in
   contrast with thumos, boiling rage or fury) does not necessarily work
   God's righteousness. There is such a thing as righteous indignation,
   but one is not necessarily promoting the cause of God by his own
   personal anger. See Ac 10:35 for "working righteousness," and James 2:9
   for "working sin" (ergazoma both times).

   James 1:21

   Wherefore (dio). Because of this principle. See Eph 4:25 .

   Putting away (apothemeno). Second aorist middle participle of
   apotithem, to put off, metaphor of removing clothing as in Ro 13:12;
   Col 3:8; Eph 4:22,25; 1Pe 2:1 .

   Filthiness (ruparian). Late word (Plutarch) from ruparos, dirty (James
   2:2 ), here only in N.T. Surely a dirty garment.

   Overflowing of wickedness (perisseian kakias). Perisseia is a late word
   (from perissos, abundant, exceeding), only four times in N.T., in 2Co
   8:2 with charas (of joy), in Ro 5:17 with charitos (of grace). Kakia
   (from kakos, evil) can be either general like ruparia (filthiness,
   naughtiness), or special like "malice." But any of either sense is a
   "superfluity."

   With meekness (en prautet). In docility. "The contrast is with orge
   rather than kakias" (Ropes).

   The implanted word (ton emphuton logon). This old verbal adjective
   (from emphuo to implant, to grow in), only here in N.T., meaning
   properly ingrown, inborn, not emphuteuton (engrafted). It is "the
   rooted word" (verse 18), sown in the heart as the soil or garden of God
   (Mt 13:3-23; 15:13; 1Co 3:6 ).

   Able to save (dunamenon sosa). Cf. 1Pe 1:9; James 2:14; 4:12; 5:20; Ro
   1:16 . Ultimate salvation (effective aorist active infinitive sosa from
   sozo).

   James 1:22

   But be ye (ginesthe de). Rather, "But keep on becoming" (present middle
   imperative of ginoma).

   Doers of the word (poieta logou). Old word for agent (-tes) from poieo
   to do as in 4:11; Ro 2:13 , but in Ac 17:28 our "poet" (long regarded
   as a "doer" or "maker").

   Hearers (akroata). Old word for agent again from akroama (to be a
   hearer), in N.T. only here and Ro 2:13 .

   Deluding yourselves (paralogizomeno eautous). Present middle (direct)
   participle of paralogizoma, to reckon aside (para) and so wrong, to
   cheat, to deceive. Redundant reflexive eautous with the middle. In N.T.
   only here and Col 2:4 . Such a man does not delude anyone but himself.

   James 1:23

   And not a doer (ka ou poietes). Condition of first class, assumed as
   true, and ou (rather than me) contrasts poietes with akroates.

   Unto a man beholding (andr katanoount). Associative instrumental case
   after eoiken as in 1:6. Note andr as in 1:8 in contrast with gunaik
   (woman), not anthropo (general term for man). Present active participle
   of katanoeo to put the mind down on (kata, nous), to consider
   attentively, to take note of, as in verse 24 (katenoesen).

   His natural face (to prosopon tes geneseos autou). "The face of his
   birth" (origin, lineage, nativity). For this use of genesis see 3:6; Mt
   1:1,18; Lu 1:13 .

   In a mirror (en esoptro). Old word (from eis, opto) in N.T. only here
   and 1Co 13:12 . The mirrors of the ancients were not of glass, but of
   polished metal (of silver or usually of copper and tin). See
   katoptrizoma in 2Co 3:18 .

   James 1:24

   He beholdeth himself (katenoesen eauton). Usually explained as gnomic
   aorist like those in 1:11, but the ordinary force of the tenses is best
   here. "He glanced at himself (katenoesen aorist) and off he has gone
   (apeleluthen perfect active) and straightway forgot (epelatheto, second
   aorist middle indicative of epilanthanoma) what sort of a man he was"
   (opoios en, back in the picture, imperfect tense). The tenses thus
   present a vivid and lifelike picture of the careless listener to
   preaching (Christ's wayside hearer).

   James 1:25

   He that looketh into (o parakupsas). First aorist active articular
   participle of parakupto, old verb, to stoop and look into (Joh 20:5,11
   ), to gaze carefully by the side of, to peer into or to peep into (1Pe
   1:12 ). Here the notion of beside (para) or of stooping (kupto) is not
   strong. Sometimes, as Hort shows, the word means only a cursory glance,
   but the contrast with verse 24 seems to preclude that here.

   The perfect law (nomon teleion). For teleion see 1:17. See Ro 7:12 for
   Paul's idea of the law of God. James here refers to the word of truth (
   1:18), the gospel of grace (Ga 6:2; Ro 12:2 ).

   The law of liberty (ton tes eleutherias). "That of liberty," explaining
   why it is "perfect" ( 2:12 also), rests on the work of Christ, whose
   truth sets us free (Joh 8:32; 2Co 3:16; Ro 8:2 ).

   And so continueth (ka parameinas). First aorist active articular
   participle again of parameno, parallel with parakupsas. Parameno is to
   stay beside, and see Php 1:25 for contrast with the simplex meno.

   Being (genomenos). Rather, "having become" (second aorist middle
   participle of ginoma to become).

   Not a hearer that forgetteth (ouk akroates epilesmones). "Not a hearer
   of forgetfulness" (descriptive genitive, marked by forgetfulness).
   Epilesmone is a late and rare word (from epilesmon, forgetful, from
   epilanthoma, to forget, as in verse 24), here only in N.T.

   But a doer that worketh (alla poietes ergou). "But a doer of work," a
   doer marked by work (descriptive genitive ergou), not by mere listening
   or mere talk.

   In his doing (en te poiese autou). Another beatitude with makarios as
   in 1:12, like the Beatitudes in Mt 5:3-12 . Poiesis is an old word
   (from poieo for the act of doing), only here in N.T.

   James 1:26

   Thinketh himself to be religious (doke threskos eina). Condition of
   first class (ei-doke). Threskos (of uncertain etymology, perhaps from
   threoma, to mutter forms of prayer) is predicate nominative after eina,
   agreeing with the subject of doke (either "he seems" or "he thinks").
   This source of self-deception is in saying and doing. The word threskos
   is found nowhere else except in lexicons. Hatch (Essays in Biblical
   Greek, pp. 55-57) shows that it refers to the external observances of
   public worship, such as church attendance, almsgiving, prayer, fasting
   (Mt 6:1-18 ). It is the Pharisaic element in Christian worship.

   While he bridleth not his tongue (me chalinagogon glossan eautou). "Not
   bridling his own tongue." A reference to verse 19 and the metaphor is
   repeated in 3:12. This is the earliest known example of the compound
   chalinagogeo (chalinos, bridle ago, to lead). It occurs also in Lucian.
   The picture is that of a man putting the bridle in his own mouth, not
   in that of another. See the similar metaphor of muzzling (phimoo) one's
   mouth (Mt 22:12 ephimothe).

   Deceiveth (apaton). Present active participle from apate (deceit). He
   plays a trick on himself.

   Religion (threskeia). Later form of threskie (Herodotus) from threskos
   above. It means religious worship in its external observances,
   religious exercise or discipline, but not to the exclusion of
   reverence. In the N.T. we have it also in Ac 26:5 of Judaism and in Col
   2:18 of worshipping angels. It is vain (mataios, feminine form same as
   masculine) or empty. Comes to nothing.

   James 1:27

   Pure religion and undefiled (threskeia kathara ka amiantos). Numerous
   examples in papyri and inscriptions of threskeia for ritual and
   reverential worship in the Roman Empire (Moulton and Milligan's
   Vocabulary; Deissmann, St. Paul, p. 251). As Hort shows, this is not a
   definition of religion or religious worship, but only a pertinent
   illustration of the right spirit of religion which leads to such acts.

   Before our God and Father (para to theo ka patr). By the side of (para)
   and so from God's standpoint (Mr 10:27 ). Amiantos (compound verbal
   adjective, alpha privative, miaino to defile), puts in negative form
   (cf. 1:4,6 ) the idea in kathara (pure, clean). This (aute). Feminine
   demonstrative pronoun in the predicate agreeing with threskeia.

   To visit (episkeptestha). Epexegetic (explaining aute) present middle
   infinitive of episkeptoma, common verb to go to see, to inspect,
   present tense for habit of going to see. See Mt 25:36,43 for visiting
   the sick.

   The fatherless and widows (orphanous ka cheras). "The natural objects
   of charity in the community" (Ropes). Orphanos is old word for bereft
   of father or mother or both. In N.T. only here and Joh 14:18 . Note
   order (orphans before widows).

   Unspotted (aspilon). Old adjective (alpha privative and spilos, spot),
   spotless. This the more important of the two illustrations and the
   hardest to execute.

   To keep (terein). Present active infinitive, "to keep on keeping
   oneself un-specked from the world" (a world, kosmos, full of dirt and
   slime that bespatters the best of men).
     __________________________________________________________________

James 2

   James 2:1

   My brethren (adelpho mou). Transition to a new topic as in 1:19;
   2:5,14; 3:1; 5:7 .

   Hold not (me echete). Present active imperative of echo with negative
   me, exhortation to stop holding or not to have the habit of holding in
   the fashion condemned.

   The faith of our Lord Jesus Christ (ten pistin tou kuriou emon Iesou
   Christou). Clearly objective genitive, not subjective (faith of), but
   "faith in our Lord Jesus Christ," like echete pistin theou (Mr 11:22 ),
   "have faith in God." See the same objective genitive with pistis in Ac
   3:6; Ga 2:16; Ro 3:22; Re 14:12 . Note also the same combination as in
   1:1 "our Lord Jesus Christ" (there on a par with God).

   The Lord of Glory (tes doxes). Simply "the Glory." No word for "Lord"
   (kuriou) in the Greek text. Tes doxes clearly in apposition with tou
   kuriou Iesou Christou. James thus terms "our Lord Jesus Christ" the
   Shekinah Glory of God. See Heb 9:5 for "the cherubim of Glory." Other
   New Testament passages where Jesus is pictured as the Glory are Ro 9:4;
   2Co 4:6; Eph 1:17; Heb 1:3 . Cf. 2Co 8:9; Php 2:5-11 .

   With respect of persons (en prosopolempsiais). A Christian word, like
   prosopolemptes (Ac 10:34 ) and prosopolempteite (James 2:9 ), not in
   LXX or any previous Greek, but made from prosopon lambanein (Lu 20:21;
   Ga 2:6 ), which is a Hebrew idiom for panim nasa, "to lift up the face
   on a person," to be favorable and so partial to him. See prosopolempsia
   in this sense of partiality (respect of persons) in Ro 2:11; Col 3:25;
   Eph 6:9 (nowhere else in N.T.). Do not show partiality.

   James 2:2

   For (gar). An illustration of the prohibition.

   If there come in (ean eiselthe). Condition of third class (supposable
   case) with ean and second (ingressive) aorist active subjunctive of
   eiserchoma.

   Into your synagogue (eis sunagogen umon). The common word for the
   gathering of Jews for worship (Lu 12:11 ) and particularly for the
   building where they met (Lu 4:15,20,28 , etc.). Here the first is the
   probable meaning as it clearly is in Heb 10:25 (ten episunagogen
   eauton), where the longer compound occurs. It may seem a bit odd for a
   Christian church (ekklesia) to be termed sunagoge, but James is writing
   to Jewish Christians and this is another incidental argument for the
   early date. Epiphanius (Haer. XXX. 18) states that the Ebionites call
   their church sunagoge, not ekklesia. In the fourth century an
   inscription has sunagoge for the meeting-house of certain Christians.

   A man with a gold ring (aner chrusodaktulios). "A gold-fingered man,"
   "wearing a gold ring." The word occurs nowhere else, but Lucian has
   chrusocheir (gold-handed) and Epictetus has chrusous daktulious (golden
   seal-rings). "Hannibal, after the battle of Cannae, sent as a great
   trophy to Carthage, three bushels of gold-rings from the fingers of
   Roman knights slain in battle" (Vincent).

   In fine clothing (en esthet lampra). "In bright (brilliant) clothing"
   as in Lu 23:11; Ac 10:30; Re 18:41 . In contrast with "vile clothing"
   (en rupara esthet), "new glossy clothes and old shabby clothes" (Hort).
   Ruparos (late word from rupos, filth, 1Pe 3:21 ) means filthy, dirty.
   In N.T. only here and Re 22:11 (filthy).

   Poor man (ptochos). Beggarly mendicant (Mt 19:21 ), the opposite of
   plousios (rich).

   James 2:3

   And ye have regard to (epiblepsete de ep). First aorist active
   subjunctive (still with ean of verse 2) of epiblepo, followed by
   repeated preposition ep, to gaze upon, old compound, in N.T. only here
   and Lu 1:48; 9:38 .

   Weareth (phorounta). "Wearing," present active participle of the old
   frequentative verb phoreo (from phero), to bear constantly, to wear (Mt
   11:8 ). Note repeated article ten (the) with estheta pointing to verse
   2.

   And say (ka eipete). Continuing the third-class condition with ean and
   second aorist active subjunctive of eipon.

   Sit thou here in a good place (su kathou ode kalos). Emphatic position
   of su, "Do thou sit here in a good place." Present middle imperative of
   kathema to sit for the literary katheso. See Mt 23:6 for the first
   seats in the synagogue (places of honour).

   And ye say to the poor man (ka to ptocho eipete). Third class condition
   with ean continued as before (eipete). Note article to pointing to
   verse 2.

   Stand thou there (su steth eke). Second aorist (intransitive) active
   imperative of istem, to place. Ingressive aorist, Take a stand. Su
   emphatic again. The MSS. vary in the position of eke (there).

   Or sit under my footstool (e kathou upo to upopodion mou). For this use
   of upo "down against" or "down beside" see Ex 19:17 upo to oros ("at
   the foot of the mountain") and upo se ("at thy feet") (De 33:3 ).
   Conquerors often placed their feet on the necks of the victims (Lu
   20:43 ).

   James 2:4

   Are ye not divided in your own mind? (ou diekrithete en eautois;).
   First aorist (gnomic) passive indicative of diakrino, to separate,
   conclusion of the third-class condition (future) in a rhetorical
   question in the gnomic aorist (as if past) with ou expecting an
   affirmative answer. For this idiom (gnomic aorist) in a conclusion of
   the third-class condition see 1Co 7:28 . "Were ye not divided in
   (among) yourselves?" Cf. 1:6; Mt 21:21 .

   Judges with evil thoughts (krita dialogismon poneron). Descriptive
   genitive as in 1:25. Dialogismos is an old word for reasoning (Ro 1:21
   ). Reasoning is not necessarily evil, but see Mt 15:19 (ponero) and Mr
   7:21 (kako) for evil reasonings, and 1Ti 2:8 without an adjective. See
   James 1:8; 4:8 for dipsuchos. They are guilty of partiality (a divided
   mind) as between the two strangers.

   James 2:5

   Did not God choose? (ouch o theos exelexato;). Affirmative answer
   expected. First aorist middle (indirect, God chose for himself)
   indicative of eklego, the very form used by Paul three times of God's
   choice in 1Co 1:27f .

   As to the world (to kosmo). The ethical dative of interest, as the
   world looks at it as in Ac 7:20; 1Co 1:18; 2Co 10:4; James 4:4 . By the
   use of the article (the poor) James does not affirm that God chose all
   the poor, but only that he did choose poor people (Mt 10:23-26; 1Co
   1:26-28 ).

   Rich in faith (plousious en piste). Rich because of their faith. As he
   has shown in 1:9f .

   Which he promised (es epengeilato). Genitive of the accusative relative
   en attracted to the case of the antecedent basileias (the Messianic
   kingdom), the same verb and idea already in 1:12 (epengeilato). Cf. the
   beatitude of Jesus in Mt 5:3 for the poor in spirit.

   James 2:6

   But ye have dishonoured the poor man (umeis de etimasate ton ptochon).
   First aorist active indicative of atimazo, old verb from atimos,
   dishonoured (Mt 13:57 ). In the act of partiality pictured in 2:3.

   Oppress you (katadunasteuousin umon). Not very common compound
   (katadunasteuo, present active indicative, from kata and dunastes,
   potentate, Lu 1:52 ), used of the devil in Ac 10:38 (only other N.T.
   example). Examples in papyri of harsh treatment by men in authority.
   Already poor Christians are feeling pressure from rich Jews as
   overlords.

   Drag you (elkousin umas). Old and vigorous word for violent treatment,
   as of Paul in Ac 16:19; 21:30 . Cf. such violence in Lu 12:58; Ac 8:3 .

   Before the judgment-seats (eis kriteria). "To courts of justice" as in
   1Co 6:2,4 (only other N.T. examples). Common in the papyri in this
   sense. From krino to judge, krites (judge), place where judgment is
   given.

   James 2:7

   Blaspheme (blasphemousin). Present active indicative of common verb
   blasphemeo (from blasphemos, speaking evil, blax or blapto and pheme),
   as in Lu 22:65 .

   The honourable name (to kalon onoma). "The beautiful name."

   By the which ye were called (to epiklethen eph' umas). "The one called
   upon you" (first aorist passive articular participle of epikaleo, to
   put a name upon, to give a surname to, as Ac 10:18 ). What name is
   that? Almost certainly the name of Christ as we see it in Ac 11:26;
   26:28; 1Pe 4:14,16 . It was blasphemy to speak against Christ as some
   Jews and Gentiles were doing (Ac 13:45; 18:6; 26:11; 1Co 12:3; 1Ti 1:13
   ). Cf. Ac 15:17 .

   James 2:8

   Howbeit (mento). Probably not adversative here, but simply
   confirmatory, "if now," "if indeed," "if really." Common in Xenophon in
   this sense. See the contrast (de) in verse 9.

   If ye fulfil (e teleite). Condition of first class, assumed as true
   with e and present active indicative of teleo, old verb, to bring to
   completion, occurring in Ro 2:27 also with nomos (law). Jesus used
   pleroo in Mt 4:17 . James has tereo in 2:10.

   The royal law (nomon basilikon). Old adjective for royal, regal (from
   basileus king), as of an officer (Joh 4:46 ). But why applied to nomos?
   The Romans had a phrase, lex regia, which came from the king when they
   had kings. The absence of the article is common with nomos ( 4:11). It
   can mean a law fit to guide a king, or such as a king would choose, or
   even the king of laws. Jesus had said that on the law of love hang all
   the law and the prophets (Mt 22:40 ), and he had given the Golden Rule
   as the substance of the Law and the prophets (Mt 7:12 ). This is
   probably the royal law which is violated by partiality (James 2:3 ). It
   is in accord with the Scripture quoted here (Le 19:18 ) and ratified by
   Jesus (Lu 10:28 ).

   James 2:9

   But if ye have respect of persons (e de prosopolempteite). Condition of
   first class by contrast with that in verse 8. For this verb (present
   active indicative), formed from prosopon lambano, here alone in the
   N.T., see in 2:1. A direct reference to the partiality there pictured.

   Ye commit sin (amartian ergazesthe). "Ye work a sin." A serious charge,
   apparently, for what was regarded as a trifling fault. See Mt 7:23 , o
   ergazomeno ten anomian (ye that work iniquity), an apparent
   reminiscence of the words of Jesus there (from Ps 6:8 ).

   Being convicted (elenchomeno). Present passive participle of elencho,
   to convict by proof of guilt (Joh 3:20; 8:9,46; 1Co 14:24 ).

   As transgressors (os parabata). For this word from parabaino, to step
   across, to transgress, see Ga 2:18; Ro 2:25,27 . See this very sin of
   partiality condemned in Le 19:15; De 1:17; 16:19 . To the law and to
   the testimony.

   James 2:10

   Whosoever shall keep (ostis terese). Indefinite relative clause with
   ostis and aorist active subjunctive of tereo, old verb, to guard (from
   teros guarding), as in Mt 27:36 , without an (though often used, but
   only one example of modal ean=an in James, viz., 4:4). This modal an
   (ean) merely interprets the sentence as either more indefinite or more
   definite (Robertson, Grammar, p. 957f.).

   And yet stumble in one point (ptaise de en en). First aorist active
   subjunctive also of ptaio, old verb, to trip, as in 3:2; Ro 11:11 . "It
   is incipient falling" (Hort).

   He is become (gegonen). Second perfect indicative of ginoma, "he has
   become" by that one stumble.

   Guilty of all (panton enochos). Genitive of the crime with enochos, old
   adjective from enecho (to hold on or in), held in, as in Mr 3:29 . This
   is law. To be a lawbreaker one does not have to violate all the laws,
   but he must keep all the law (olon ton nomon) to be a law-abiding
   citizen, even laws that one does not like. See Mt 5:18f. for this same
   principle. There is Talmudic parallel: "If a man do all, but omit one,
   he is guilty for all and each." This is a pertinent principle also for
   those who try to save themselves. But James is urging obedience to all
   God's laws.

   James 2:11

   He that said (o eipon)

   --said also (eipen ka). The unity of the law lies in the Lawgiver who
   spoke both prohibitions (me and the aorist active subjunctive in each
   one, moicheuseis, phoneuseis). The order here is that of B in Ex 20 (Lu
   18:20; Ro 13:9 ), but not in Mt 5:21,27 (with ou and future
   indicative).

   Now if thou dost not commit adultery, but killest (e de ou moicheueis,
   phoneueis de). Condition of first class with ou (not me) because of the
   contrast with de, whereas e me would mean "unless," a different idea.
   So ou in 1:23.

   A transgressor of the law (parabates nomou) as in verse 9. Murder
   springs out of anger (Mt 5:21-26 ). People free from fleshly sins have
   often "made their condemnation of fleshly sins an excuse for indulgence
   towards spiritual sins" (Hort).

   James 2:12

   So speak ye, and so do (outos laleite ka outos poieite). Present active
   imperatives as a habit. For the combination see 1:19-21 contrasted with
   1:22-25, and 1:26 with 1:27.

   By a law of liberty (dia nomou eleutherias). The law pictured in 1:25,
   but law, after all, not individual caprice of "personal liberty." See
   Ro 2:12 for this same use of dia with krino in the sense of
   accompaniment as in Ro 2:27; 4:11; 14:20 . "Under the law of liberty."

   James 2:13

   Without mercy (aneleos). Found here only save a doubtful papyrus
   example (aneleos) for the vernacular anileos and the Attic anelees. For
   this principle of requital see Mt 5:7; 6:14; 7:1f.; 18:33 .

   Glorieth against (katakauchata). Present middle indicative of the old
   compound verb katakauchaoma, to exult over (down), in N.T. only here,
   3:14; Ro 11:18 . Only mercy can triumph over justice with God and men.
   "Mercy is clothed with the divine glory and stands by the throne of
   God" (Chrysostom). See Ro 8:31-39; Mt 9:13; 12:7 .

   James 2:14

   What doth it profit? (t ophelos;). Rhetorical question, almost of
   impatience. Old word from ophello, to increase, in N.T. only here,
   verse 16; 1Co 15:32 . "T ophelos was a common expression in the
   vivacious style of a moral diatribe" (Ropes).

   If a man say (ean lege tis). Condition of third class with ean and the
   present active subjunctive of lego, "if one keep on saying."

   He hath faith (pistin echein). Infinitive in indirect assertion after
   lege.

   But have not works (erga de me eche). Third-class condition continued,
   "but keeps on not having (me and present active subjunctive eche)
   works." It is the spurious claim to faith that James here condemns.

   Can that faith save him? (me dunata e pistis sosa auton;). Negative
   answer expected (me). Effective aorist active infinitive sosa (from
   sozo). The article e here is almost demonstrative in force as it is in
   origin, referring to the claim of faith without works just made.

   James 2:15

   If a brother or sister be naked (ean adelphos e adelphe gumno
   uparchosin). Condition again of third class (supposable case) with ean
   and present active subjunctive of uparcho, to exist, in the plural
   though e (or) is used and not ka (and). Hence gumno is masculine plural
   in the predicate nominative. It does not here mean absolutely naked,
   but without sufficient clothing as in Mt 25:36ff.; Joh 21:7; Ac 19:16 .

   In lack of daily food (leipomeno tes ephemerou trophes). Present
   passive participle of leipo and ablative case trophes like leipeta
   sophias ( 1:5). The old adjective ephemeros (o ep emeran on, that which
   is for a day) occurs here only in the N.T., though ephemeria (daily
   routine) is found in Lu 1:5,8 . This phrase occurs in Diodorus, but not
   in LXX.

   James 2:16

   And one of you say unto them (eipe de tis autois ex umon). Third-class
   condition again continued from verse 15 with second aorist active
   subjunctive eipe.

   Go in peace (upagete en eirene). Present active imperative of upago.
   Common Jewish farewell (Jud 18:6; 1Sa 1:17; 20:42; 2Sa 15:9 ). Used by
   Jesus (Mr 5:34; Lu 7:50 ).

   Be ye warmed and filled (thermainesthe ka chortazesthe). Present
   imperative either middle (direct) or passive. We have thermainoma as a
   direct middle in Joh 18:18 (were warming themselves) and that makes
   good sense here: "Warm yourselves." Chortazo was originally used for
   pasturing cattle, but came to be used of men also as here. "Feed
   yourselves" (if middle, as is likely). Instead of warm clothes and
   satisfying food they get only empty words to look out for themselves.

   And yet ye give not (me dote de). Third-class condition with de (and
   yet) and me and the second aorist active subjunctive of didom, to give,
   cold deeds with warm words.

   The things needful to the body (ta epitedeia tou somatos). "The
   necessities of the body" (the necessaries of life). Old adjective from
   adverb epitedes (enough), only here in N.T.

   What doth it profit? (t ophelos;). As in verse 14 and here the
   conclusion (apodosis) of the long condition begun in verse 15.

   James 2:17

   If it have not works (ean me eche erga). Another condition of the third
   class with ean and me and the present active subjunctive of echo, "if
   it keep on not having works."

   In itself (kath' eauten). In and of itself (according to itself),
   inwardly and outwardly dead (nekra). Same idiom in Ac 28:16; Ro 14:22 .
   It is a dead faith.

   James 2:18

   Yea, a man will say (all' ere tis). Future active of eipon. But all'
   here is almost certainly adversative (But some one will say), not
   confirmatory. James introduces an imaginary objector who speaks one
   sentence: "Thou hast faith and I have works" (Su pistin echeis kago
   erga echo). Then James answers this objector. The objector can be
   regarded as asking a short question: "Hast thou faith?" In that case
   James replies: "I have works also."

   Show me thy faith apart from thy works (deixon mo ten pistin sou choris
   ton ergon). This is the reply of James to the objector. First aorist
   active imperative of deiknum, tense of urgency. The point lies in
   choris, which means not "without," but "apart from," as in Heb 11:6
   (with the ablative case), "the works that properly belong to it and
   should characterise it" (Hort). James challenges the objector to do
   this.

   And I by my works will shew thee my faith (kago so deixo ek ton ergon
   mou ten pistin). It is not faith or works, but proof of real faith
   (live faith vs. dead faith). The mere profession of faith with no works
   or profession of faith shown to be alive by works. This is the
   alternative clearly stated. Note pistin (faith) in both cases. James is
   not here discussing "works" (ceremonial works) as a means of salvation
   as Paul in Ga 3; Ro 4 , but works as proof of faith.

   James 2:19

   Thou believest that God is one (su pisteueis ot eis theos estin). James
   goes on with his reply and takes up mere creed apart from works, belief
   that God exists (there is one God), a fundamental doctrine, but that is
   not belief or trust in God. It may be mere creed.

   Thou doest well (kalos poieis). That is good as far as it goes, which
   is not far.

   The demons also believe (ka ta daimonia pisteuousin). They go that far
   (the same verb pisteuo). They never doubt the fact of God's existence.

   And shudder (ka phrissousin). Present active indicative of phrisso, old
   onomatopoetic verb to bristle up, to shudder, only here in N.T. Like
   Latin horreo (horror, standing of the hair on end with terror). The
   demons do more than believe a fact. They shudder at it.

   James 2:20

   But wilt thou know? (theleis de gnonai?). "But dost thou wish to know?"
   Ingressive aorist active infinitive of ginosko (come to know). James
   here introduces a new argument like Ro 13:3 .

   O vain man (o anthrope kene). Goes on with the singular objector and
   demolishes him. For "empty" (deficient) Paul uses aphron (fool) in 1Co
   15:36 and just anthrope in Ro 2:1; 9:20 .

   Barren (arge). See 2 Peter 1:8 (not idle nor unfruitful) and Mt 12:36 ,
   but Hort urges "inactive" as the idea here, like money with no interest
   and land with no crops.

   James 2:21

   Justified by works (ex ergon edikaiothe). First aorist passive
   indicative of dikaioo (see Galatians and Romans for this verb, to
   declare righteous, to set right) in a question with ouk expecting an
   affirmative answer. This is the phrase that is often held to be flatly
   opposed to Paul's statement in Ro 4:1-5 , where Paul pointedly says
   that it was the faith of Abraham (Ro 4:9 ) that was reckoned to Abraham
   for righteousness, not his works. But Paul is talking about the faith
   of Abraham before his circumcision ( 4:10) as the basis of his being
   set right with God, which faith is symbolized in the circumcision.
   James makes plain his meaning also.

   In that he offered up Isaac his son upon the altar (anenenkas Isaak ton
   uion autou ep to thusiasterion). They use the same words, but they are
   talking of different acts. James points to the offering (anenenkas
   second aorist--with first aorist ending--active participle of anaphero)
   of Isaac on the altar (Ge 22:16f. ) as proof of the faith that Abraham
   already had. Paul discusses Abraham's faith as the basis of his
   justification, that and not his circumcision. There is no contradiction
   at all between James and Paul. Neither is answering the other. Paul may
   or may not have seen the Epistle of James, who stood by him loyally in
   the Conference in Jerusalem (Ac 15; Ga 2 ).

   James 2:22

   Thou seest (blepeis). Obvious enough with any eyes to see. This may be
   a question, seest thou?

   Wrought with (sunerge). Imperfect active of sunergeo, old verb for
   which see Ro 8:28 . Followed by associative-instrumental case ergois.
   Faith cooperated with the deed of offering up Isaac.

   Was made perfect (eteleiothe). First aorist passive indicative of
   teleioo, to carry to the end, to complete like love in 1Jo 4:18 . See
   James 1:4 for teleion ergon.

   James 2:23

   Was fulfilled (eplerothe). First aorist passive indicative of pleroo,
   the usual verb for fulfilling Scripture. So James quotes Ge 15:6 as
   proving his point in verse 21 that Abraham had works with his faith,
   the very same passage that Paul quotes in Ro 4:3 to show that Abraham's
   faith preceded his circumcision and was the basis of his justification.
   And both James and Paul are right, each to illustrate a different
   point.

   And he was called the friend of God (ka philos theou eklethe). First
   aorist passive indicative of kaleo. Not a part of the Scripture quoted.
   Philo calls Abraham the friend of God and see Jubilees 19:9; 30:20. The
   Arabs today speak of Abraham as God's friend. It was evidently a common
   description before James used it, as in Isa 41:8; 2Ch 20:7 .

   James 2:24

   Ye see (orate). Present indicative active of orao. Now he uses the
   plural again as in 2:14.

   Is justified (dikaiouta). Present passive indicative of dikaioo, here
   not "is made righteous," but "is shown to be righteous." James is
   discussing the proof of faith, not the initial act of being set right
   with God (Paul's idea in Ro 4:1-10 ).

   And not only by faith (ka ouk ek pisteos monon). This phrase clears up
   the meaning of James. Faith (live faith) is what we must all have (
   2:18), only it must shew itself also in deeds as Abraham's did.

   James 2:25

   Rahab the harlot (Raab e porne). Her vicious life she left behind, but
   the name clung to her always. For our purposes the argument of James
   may seem stronger without the example of Rahab (Jos 2:1-21; 6:17;
   22-25; Mt 1:5; Heb 11:31 ). It is even said in Jewish Midrash that
   Rahab married Joshua and became an ancestor of Jeremiah and Ezekiel.

   In that she received (upodexamene). First aorist middle participle of
   upodechoma, to welcome.

   The messengers (tous angelous). Original meaning of angelos (Mt 11:10
   ). In Heb 11:31 we have kataskopous (spies, scouts).

   Sent out (ekbalousa). Second aorist active participle of ekballo, to
   hurl out.

   Another way (etera odo). "By another way" (instrumental case), by a
   window instead of a door (Jos 2:15f. ).

   James 2:26

   Apart from the spirit (choris pneumatos). "Apart from breath" (the
   breath of life). It is not easy to tell when one is dead, but the
   absence of a sign of breath on a glass before the mouth and nose is
   proof of death. Startling picture of dead faith in our churches and
   church members with only a name to live (Re 3:2 ).
     __________________________________________________________________

James 3

   James 3:1

   Be not many teachers (me pollo didaskalo ginesthe). Prohibition with me
   and present middle imperative of ginoma. "Stop becoming many teachers"
   (so many of you). There is thus a clear complaint that too many of the
   Jewish Christians were attempting to teach what they did not clearly
   comprehend. There was a call for wise teachers (verses 13f. ), not for
   foolish ones. This soon became an acute question, as one can see in I
   Cor. 12 to 14. They were not all teachers (1Co 12:28f.; 14:26 ). The
   teacher is here treated as the wise man ( 3:13-18) as he ought to be.
   The rabbi was the teacher (Mt 23:7f.; Joh 1:38; 3:10; 20:16 ). Teachers
   occupied an honourable position among the Christians (Eph 4:11; Ac 13:1
   ). James counts himself a teacher (we shall receive, 3:1) and this
   discussion is linked on with 1:19-27. Teachers are necessary, but
   incompetent and unworthy ones do much harm.

   Heavier judgment (meizon krima). "Greater sentence." See Mr 12:40; Lu
   20:47 for perrisoteron krima (the sentence from the judge, Ro 13:2 ).
   The reason is obvious. The pretence of knowledge adds to the teacher's
   responsibility and condemnation.

   James 3:2

   In many things (polla). Accusative neuter plural either cognate with
   ptaiomen or accusative of general reference. On ptaiomen (stumble) see
   on 2:10. James includes himself in this list of stumblers.

   If not (ei-ou). Condition of first class with ou (not me) negativing
   the verb ptaie.

   In word (en logo). In speech. The teacher uses his tongue constantly
   and so is in particular peril on this score.

   The same (outos). "This one" (not o autos the same).

   A perfect man (teleios aner). "A perfect husband" also, for aner is
   husband as well as man in distinction from woman (gune). The wife is at
   liberty to test her husband by this rule of the tongue.

   To bridle the whole body also (chalinagogesa ka olon to soma). See 1:26
   for this rare verb applied to the tongue (glossan). Here the same
   metaphor is used and shown to apply to the whole body as horses are led
   by the mouth. The man follows his own mouth whether he controls the
   bridle therein ( 1:26) or someone else holds the reins. James
   apparently means that the man who bridles his tongue does not stumble
   in speech and is able also to control his whole body with all its
   passions. See Tit 1:11 about stopping people's mouths (epistomizo).

   James 3:3

   If we put (e ballomen). Condition of the first class assumed as true.

   The horses' bridles (ton ippon tous chalinous). Hippon (genitive plural
   of ippos, horse, old word, in N.T. only here except in the Apocalypse),
   put first because the first of the several illustrations of the power
   and the peril of the tongue. This is the only N.T. example of chalinos,
   old word for bridle (from chalao to slacken, let down), except Re 14:20
   .

   That they may obey us (eis to peithestha autous emin). Present middle
   infinitive of peitho with eis to as a purpose clause with the dative
   emin after peithestha and autous the accusative of general reference.

   We turn about (metagomen). Present active indicative of metago, late
   compound to change the direction (meta, ago), to guide, in N.T. only
   here and verse 4. The body of the horse follows his mouth, guided by
   the bridle.

   James 3:4

   The ships also (ka ta ploia). Old word from pleo, to sail (Mt 4:21 ).
   Another metaphor like "horses" (ippo). "There is more imagery drawn
   from mere natural phenomena in the one short Epistle of James than in
   all St. Paul's epistles put together" (Howson).

   Though they are so great (telikauta onta). Concessive participle of
   eim. The quantitative pronoun telikoutos occurs in the N.T. only here,
   2Co 1:10; Heb 2:3; Re 16:18 . If James had only seen the modern mammoth
   ships. But the ship on which Paul went to Malta carried 276 persons (Ac
   27:37 ).

   And are driven (ka elaunomena). Present passive participle of elauno,
   old verb, in this sense (2 Peter 2:17 ) for rowing (Mr 6:48; Joh 6:19
   ).

   Rough (skleron). Old adjective (from skello, to dry up), harsh, stiff,
   hard (Mt 25:24 ).

   Are yet turned (metageta). Present passive indicative of the same verb,
   metago, in verse 3. James is fond of repeating words (1:13f.; 2:14,16;
   2:21,25 ).

   By a very small rudder (upo elachistou pedaliou). For the use of upo
   (under) with things see Lu 8:14; 2 Peter 2:7 . There is possibly
   personification in the use of upo for agency in James 1:14; 2:9; Col
   2:18 . Pedaliou (from pedon, the blade of an oar) is an old word, in
   N.T. only here and Ac 27:40 . Elachistou is the elative superlative as
   in 1Co 4:3 (from the Epic elachus for mikros).

   The impulse (e orme). Old word for rapid, violent motion, here of the
   hand that worked the rudder, in N.T. only here and Ac 14:5 (rush or
   onset of the people).

   Of the steersman (tou euthunontos). Present active genitive articular
   participle of euthuno, old verb, to make straight (from euthus,
   straight, level, Mr 1:3 ), in N.T. only here and Joh 1:23 . Used also
   of the shepherd, the charioteer, and today it would apply to the
   chauffeur. "The twin figure of the control of horse and of ship are
   frequently found together in later Greek writers" (Ropes). As in
   Plutarch and Philo.

   Willeth (bouleta). Present middle indicative of bouloma, common verb to
   will. Here intention of the steersman lies back of the impact of the
   hand on the rudder.

   James 3:5

   A little member (mikron melos). Melos is old and common word for
   members of the human body (1Co 12:12, etc.; Ro 6:13 , etc.).

   Boasteth great things (megala auche). Present active indicative of
   aucheo, old verb, here only in N.T. The best MSS. here separate megala
   from aucheo, though megalaucheo does occur in Aeschylus, Plato, etc.
   Megala is in contrast with mikron.

   How much--how small (elikon--eliken). The same relative form for two
   indirect questions together, "What-sized fire kindles what-sized
   forest?" For double interrogatives see Mr 15:24 . The verb anapte is
   present active indicative of anapto, to set fire to, to kindle (Lu
   12:49 , only other N.T. example except some MSS. in Ac 28:2 ). Hulen is
   accusative case, object of anapte, and occurs here only in N.T., though
   old word for forest, wood. Forest fires were common in ancient times as
   now, and were usually caused by small sparks carelessly thrown.

   James 3:6

   The tongue is a fire (e glossa pur). So necessarily since there is no
   article with pur (apparently same word as German feuer, Latin purus,
   English pure, fire). This metaphor of fire is applied to the tongue in
   Pr 16:27; 26:18-22 ; Sirach 28:22.

   The world of iniquity (o kosmos tes adikias). A difficult phrase,
   impossible to understand according to Ropes as it stands. If the comma
   is put after pur instead of after adikias, then the phrase may be the
   predicate with kathistata (present passive indicative of kathistem, "is
   constituted," or the present middle "presents itself"). Even so, kosmos
   remains a difficulty, whether it means the "ornament" (1Pe 3:3 ) or
   "evil world" (James 1:27 ) or just "world" in the sense of widespread
   power for evil. The genitive adikias is probably descriptive (or
   qualitative). Clearly James means to say that the tongue can play havoc
   in the members of the human body.

   Which defileth the whole body (e spilousa olon to soma). Present active
   participle of spiloo late Koine, verb, to stain from spilos (spot, also
   late word, in N.T. only in Eph 5:27; 2 Peter 2:13 ), in N.T. only here
   and Jud 1:23 . Cf. 1:27 aspilon (unspotted).

   Setteth on fire (phlogizousa). Present active participle of phlogizo,
   old verb, to set on fire, to ignite, from phlox (flame), in N.T. only
   in this verse. See anapte (verse 5).

   The wheel of nature (ton trochon geneseos). Old word for wheel (from
   trecho, to run), only here in N.T. "One of the hardest passages in the
   Bible" (Hort). To what does trochon refer? For geneseos see 1:23
   apparently in the same sense. Vincent suggests "the wheel of birth"
   (cf. Mt 1:1,18 ). The ancient writers often use this same phrase (or
   kuklos, cycle, in place of trochos), but either in a physiological or a
   philosophical sense. James may have caught the metaphor from the
   current use, but certainly he has no such Orphic or Pythagorean
   doctrine of the transmigration of souls, "the unending round of death
   and rebirth" (Ropes). The wheel of life may be considered either in
   motion or standing still, though setting on fire implies motion. There
   is no reference to the zodiac.

   And is set on fire by hell (ka phlogizomene upo geennes). Present
   passive participle of phlogizo, giving the continual source of the fire
   in the tongue. For the metaphor of fire with geenna see Mt 5:22 .

   James 3:7

   Kind (phusis). Old word from phuo, order of nature (Ro 1:26 ), here of
   all animals and man, in 2 Peter 1:4 of God and redeemed men.

   Of beasts (therion). Old word diminutive from ther and so "little
   beasts" originally, then wild animals in general (Mr 1:13 ), or
   quadrupeds as here. These four classes of animals come from Ge 9:2f .

   Birds (peteinon). Old word for flying animals (from petoma, to word
   from erpo, to crawl (Latin serpo), hence serpents.

   Things in the sea (enalion). Old adjective (en, als, sea, salt) in the
   sea, here only in N.T. The four groups are put in two pairs here by the
   use of te ka with the first two and the second two. See a different
   classification in Ac 10:12; 11:6 .

   Is tamed (damazeta). Present passive indicative of damazo, old verb kin
   to Latin dominus and English tame, in N.T. only in this passage and Mr
   5:4 . The present tense gives the general picture of the continuous
   process through the ages of man's lordship over the animals as stated
   in Ge 1:28 .

   Hath been tamed (dedamasta). Perfect passive indicative of the same
   verb, repeated to present the state of conquest in some cases (domestic
   animals, for instance).

   By mankind (te phuse te anthropine). Instrumental case with repeated
   article and repetition also of phusis, "by the nature the human." For
   anthropinos see Ac 17:25 .

   James 3:8

   No one (oudeis). Especially his own tongue and by himself, but one has
   the help of the Holy Spirit.

   A restless evil (akatastaton kakon). Correct reading, not akatascheton,
   for which see 1:8. The tongue is evil when set on fire by hell, not
   evil necessarily.

   Full of deadly poison (meste iou thanatephorou). Feminine adjective
   agreeing with glossa, not with kakon (neuter). Iou (poison here, as in
   Ro 3:13 , but rust in 5:3, only N.T. examples), old word. Genitive case
   after meste (full of). Thanatephorou, old compound adjective (from
   thanatos, death, phero, to bear or bring), death-bringing. Here only in
   N.T. Like the restless death-bringing tongue of the asp before it
   strikes.

   James 3:9

   Therewith (en aute). This instrumental use of en is not merely
   Hebraistic, but appears in late Koine writers (Moulton, Prol., pp.
   11f., 61f.). See also Ro 15:6 .

   We bless (eulogoumen). Present active indicative of eulogeo, old verb
   from eulogos (a good word, eu, logos), as in Lu 1:64 of God. "This is
   the highest function of speech" (Hort).

   The Lord and Father (ton kurion ka patera). Both terms applied to God.

   Curse we (katarometha). Present middle indicative of the old compound
   verb kataraoma, to curse (from katara a curse), as in Lu 6:28 .

   Which are made after the likeness of God (tous kath' omoiosin theou
   gegonotas). Second perfect articular participle of ginoma and omoiosis,
   old word from omoioo (to make like), making like, here only in N.T.
   (from Ge 1:26; 9:6 ), the usual word being omoioma, resemblance (Php
   2:7 ). It is this image of God which sets man above the beasts. Cf. 2Co
   3:18 .

   James 3:10

   Ought not (ou chre). The only use of this old impersonal verb (from
   chrao) in the N.T. It is more like prepe (it is appropriate) than de
   (it is necessary). It is a moral incongruity for blessing and cursing
   to come out of the same mouth.

   So to be (outos ginestha). "So to keep on happening," not just "to be,"
   present middle infinitive of ginoma.

   James 3:11

   The fountain (e pege). Old word for spring (Joh 4:14 ).

   Opening (opes). Old word for fissure in the earth, in N.T. only here
   and Heb 11:38 (caves).

   Send forth (brue). Present active indicative of bruo, old verb, to
   bubble up, to gush forth, here only in N.T. The use of met shows that a
   negative answer is expected in this rhetorical question.

   The sweet and the bitter (to gluku ka to pikron). Cognate accusatives
   with brue. Separate articles to distinguish sharply the two things. The
   neuter singular articular adjective is a common way of presenting a
   quality. Glukus is an old adjective (in N.T. only here and Re 10:9f. ),
   the opposite of pikron (from old root, to cut, to prick), in N.T. only
   here and verse 14 (sharp, harsh).

   James 3:12

   Can? (me dunatai;). Negative answer expected. See the same metaphor in
   Mt 7:16f .

   Fig-tree (suke). Old and common word (Mt 21:19f. ).

   Figs (suka). Ripe fruit of e suke.

   Olives (elaias). Elsewhere in the N.T. for olive-trees as Mt 21:1 .

   Vine (ampelos). Old word (Mt 26:29 ).

   Salt water (alukon). Old adjective from als (alas salt), here only in
   N.T.

   James 3:13

   Who (Tis). Rhetorical interrogative like Lu 11:11 . Common in Paul and
   characteristic of the diatribe. James here returns to the standpoint of
   verse 1 about many teachers. Speech and wisdom are both liable to abuse
   (1Co 1:5,17; 2:1-3:20 ).

   Wise and understanding (sophos ka epistemon). Sophos is used for the
   practical teacher (verse 1), epistemon (old word from epistama, here
   only in N.T.) for an expert, a skilled and scientific person with a
   tone of superiority. In De 1:13,15; 4:6 , the two terms are practically
   synonyms.

   Let him shew (deixato). First aorist active imperative of deiknum, old
   verb to show. As about faith in 2:18. Emphatic position of this verb.

   By his good life (ek tes kales anastrophes). For this literary Koine
   word from anastrephoma (walk, conduct) see Ga 1:13 . Actions speak
   louder than words even in the case of the professional wise man. Cf.
   1Pe 1:15 .

   In meekness of wisdom (en prautet sophias). As in 1:21 of the listener,
   so here of the teacher. Cf. Mt 5:5; 11:29 and of King Messiah quoted in
   Mt 21:5 . Startling combination.

   James 3:14

   Bitter jealousy (zelon pikron). Zelos occurs in N.T. in good sense (Joh
   2:17 ) and bad sense (Ac 5:17 ). Pride of knowledge is evil (1Co 8:1 )
   and leaves a bitter taste. See "root of bitterness" in Heb 12:14 (cf.
   Eph 4:31 ). This is a condition of the first class.

   Faction (erithian). Late word, from erithos (hireling, from eritheuo to
   spin wool), a pushing forward for personal ends, partisanship, as in
   Php 1:16 .

   In your heart (en te kardia umon). The real fountain (pege, verse 11).

   Glory not (me katakauchasthe). Present middle imperative of
   katakauchaoma, for which see 2:13. Wisdom is essential for the teacher.
   Boasting arrogance disproves the possession of wisdom.

   Lie not against the truth (pseudesthe kata tes aletheias). Present
   middle imperative of pseudoma, old verb, to play false, with me carried
   over. Lying against the truth is futile. By your conduct do not belie
   the truth which you teach; a solemn and needed lesson. Cf. Ro 1:18f.,
   2:18,20 .

   James 3:15

   This wisdom (aute e sophia). All talk and disproved by the life,
   counterfeit wisdom, not real wisdom (1:5; 3:17 ).

   Coming down from above (katerchomene anothen). As in 1:5,17 . All true
   wisdom comes from God.

   Earthly (epigeios). Old adjective, on earth (epi, ge), as in Joh 3:12 ,
   then with earthly limitations (Php 3:19 ), as here.

   Sensual (psuchike). Old adjective, belonging to the psuche, the
   sensuous or animal life (1Co 2:14 and here).

   Devilish (daimoniodes). Late adjective from daimonion (demon) and so
   demoniacal or demon-like, here only in N.T.

   James 3:16

   Confusion (akatastasia). Late word (from akatastatos), 1:8; 3:8 ), a
   state of disorder (1Co 14:33 ).

   Vile (phaulon). Kin to German faul, first slight, ordinary, then bad.
   The steps are cheap, paltry, evil. Opposed to agatha (good) in Joh 5:39
   .

   James 3:17

   First pure (proton men agne). First in rank and time. Hagnos is from
   the same root as agios (holy), old adjective, pure from fault, not
   half-good and half-bad, like that above.

   Then peaceable (epeita eirenike). Old adjective from eirene (peace),
   loving peace here, bringing peace in Heb 12:11 (only N.T. examples).
   But clearly great as peace is, purity (righteousness) comes before
   peace and peace at any price is not worth the having. Hence Jesus
   spurned the devil's peace of surrender.

   Gentle (epieikes). Old adjective (from eikos, reasonable, fair),
   equitable (Php 4:5; 1Pe 2:18 ). No English word renders it clearly.

   Easy to be entreated (eupeithes). Old adjective (eu, peithoma),
   compliant, approachable. Only here in N.T.

   Mercy (eleous). Practical help (2:13,16 ).

   Good fruits (karpon agathon). Kalo karpo in Mt 7:17f . Good deeds the
   fruit of righteousness (Php 1:11 ).

   Without variance (adiakritos). Late verbal adjective (from alpha
   privative and diakrino, to distinguish). "Unhesitating," not doubting
   (diakrinomenos) like the man in 1:6. Here only in N.T. This wisdom does
   not put a premium on doubt.

   Without hypocrisy (anupokritos). Late and rare verbal adjective (alpha
   privative and upokrino). Not hypocritical, sincere, unfeigned (Ro 12:9
   ).

   James 3:18

   Is sown in peace (en eirene speireta). Present passive indicative of
   speiro, to sow. The seed which bears the fruit is sown, but James
   catches up the metaphor of karpos (fruit) from verse 17. Only in peace
   is the fruit of righteousness found.

   For them that make peace (tois poiousin eirenen). Dative case of the
   articular participle of poieo. See Eph 2:15 for this phrase (doing
   peace), and Col 1:20 for eirenopoieo, of Christ, and Mt 5:9 for
   eirenopoio (peacemakers). Only those who act peaceably are entitled to
   peace.
     __________________________________________________________________

James 4

   James 4:1

   Whence (pothen). This old interrogative adverb (here twice) asks for
   the origin of wars and fights. James is full of interrogatives, like
   all diatribes.

   Wars (polemo)

   --fightings (macha).

   War (polemos, old word, Mt 24:6 ) pictures the chronic state or
   campaign, while mache (also old word, 2Co 7:5 ) presents the separate
   conflicts or battles in the war. So James covers the whole ground by
   using both words. The origin of a war or of any quarrel is sometimes
   hard to find, but James touches the sore spot here.

   Of your pleasures (ek ton edonon umon). Old word from edoma. Ablative
   case here after ek, "out of your sinful, sensual lusts," the desire to
   get what one does not have and greatly desires.

   That war (ton strateuomenon). Present middle articular participle
   (ablative case agreeing with edonon) of strateuo, to carry on a
   campaign, here as in 1Pe 2:11 of the passions in the human body. James
   seems to be addressing nominal Christians, "among you" (en umin).
   Modern church disturbances are old enough in practice.

   James 4:2

   Ye lust (epithumeite). Present active indicative of epithumeo, old word
   (from epi, thumos, yearning passion for), not necessarily evil as
   clearly not in Lu 22:15 of Christ, but usually so in the N.T., as here.
   Coveting what a man or nation does not have is the cause of war
   according to James.

   Ye kill and covet (phoneuete ka zeloute). Present active indicatives of
   phoneuo (old verb from phoneus, murderer) and zeloo, to desire hotly to
   possess (1Co 12:31 ). It is possible (perhaps probable) that a full
   stop should come after phoneuete (ye kill) as the result of lusting and
   not having. Then we have the second situation: "Ye covet and cannot
   obtain (epituchein, second aorist active infinitive of epitunchano),
   and (as a result) ye fight and war." This punctuation makes better
   sense than any other and is in harmony with verse 1. Thus also the
   anticlimax in phoneuete and zeloute is avoided. Mayor makes the words a
   hendiadys, "ye murderously envy."

   Ye have not, because ye ask not (ouk echete dia to me aiteistha umas).
   James refers again to ouk echete (ye do not have) in verse 2. Such
   sinful lusting will not obtain. "Make the service of God your supreme
   end, and then your desires will be such as God can fulfil in answer to
   your prayer" (Ropes). Cf. Mt 6:31-33 . The reason here is expressed by
   dia and the accusative of the articular present middle infinitive of
   aiteo, used here of prayer to God as in Mt 7:7f . Humas (you) is the
   accusative of general reference. Note the middle voice here as in
   aiteisthe in 3. Mayor argues that the middle here, in contrast with the
   active, carries more the spirit of prayer, but Moulton (Prol., p. 160)
   regards the distinction between aiteo and aiteoma often "an extinct
   subtlety."

   James 4:3

   Because ye ask amiss (diot kakos aiteisthe). Here the indirect middle
   does make sense, "ye ask for yourselves" and that is "evilly" or amiss
   (kakos), as James explains.

   That ye may spend it in your pleasures (ina en tais edonais umon
   dapanesete). Purpose clause with ina and the first aorist subjunctive
   of dapanao, old verb from dapane, cost (Lu 14:28 only in N.T.), to
   squander (Lu 15:14 ). God does not hear prayers like this.

   James 4:4

   Ye adulteresses (moichalides). Moicho ka (ye adulterers) is spurious
   (Syrian text only). The feminine form here is a common late word from
   the masculine moicho. It is not clear whether the word is to be taken
   literally here as in Ro 7:3 , or figuratively for all unfaithful
   followers of Christ (like an unfaithful bride), as in 2Co 11:1f.; Eph
   5:24-28 (the Bride of Christ). Either view makes sense in this context,
   probably the literal view being more in harmony with the language of
   verses 2f . In that case James may include more than Christians in his
   view, though Paul talks plainly to church members about unchastity (Eph
   5:3-5 ).

   Enmity with God (echthra tou theou). Objective genitive theou with
   echthra (predicate and so without article), old word from echthros,
   enemy (Ro 5:10 ), with eis theon (below and Ro 8:7 ).

   Whosoever therefore would be (os ean oun boulethe). Indefinite relative
   clause with os and modal ean and the first aorist passive (deponent)
   subjunctive of bouloma, to will (purpose).

   A friend of the world (philos tou kosmou). Predicate nominative with
   infinitive eina agreeing with os. See 2:23 for philos theou (friend of
   God).

   Maketh himself (kathistata). Present passive (not middle) indicative as
   in 3:6, "is constituted," "is rendered."

   An enemy of God (echthros tou theou). Predicate nominative and
   anarthrous and objective genitive (theou).

   James 4:5

   The Scripture (e graphe). Personification as in Ga 3:8; James 2:23 .
   But no O.T. passage is precisely like this, though it is "a poetical
   rendering" (Ropes) of Ex 20:5 . The general thought occurs also in Ge
   6:3-5; Isa 63:8-16 , etc. Paul has the same idea also (Ga 5:17,21; Ro
   8:6,8 ). It is possible that the reference is really to the quotation
   in verse 6 from Pr 3:34 and treating all before as a parenthesis. There
   is no way to decide positively.

   In vain (kenos). Old adverb (Aristotle) from kenos ( 2:20), here alone
   in N.T. "Emptily," not meaning what it says.

   Made to dwell (katoikisen). First aorist active of katoikizo, old verb,
   to give a dwelling to, only here in N.T.

   Long unto envying (pros phthonon epipothe). A difficult phrase. Some
   even take pros phthonon with lege rather than with epipothe, as it
   naturally does go, meaning "jealously." But even so, with God presented
   as a jealous lover, does to pneuma refer to the Holy Spirit as the
   subject of epipothe or to man's spirit as the object of epipothe?
   Probably the former and epipothe then means to yearn after in the good
   sense as in Php 1:8 .

   James 4:6

   More grace (meizona charin). "Greater grace." Greater than what?
   "Greater grace in view of the greater requirement" (Ropes), like Ro
   5:20f . God does this.

   Wherefore (dio). To prove this point James quotes Pr 3:34 .

   God resisteth the proud (o theos uperephanois antitasseta). Present
   middle (direct) indicative of antitasso, old military term, to range in
   battle against, with dative case (Ro 13:2 ) as in 5:6. Huperephanois
   (uper, phainoma) is like our vernacular "stuck-folks" (Ro 1:30 ),
   "haughty persons."

   But giveth grace to the humble (tapeinois de didosin charin).
   Anarthrous adjective again, "to humble or lowly persons," for which
   word see 1:9f . Cf. 2:5-7; 5:1-6 .

   James 4:7

   Be subject therefore unto God (upotagete oun to theo). Second aorist
   (ingressive) passive imperative of upotasso, old verb, to range under
   (military term also). Same form in 1Pe 2:23; 5:5 . With the dative case
   theo (unto God). The aorist has the note of urgency in the imperative.
   Note the ten aorist imperatives in verses 7-10 (upotagete, antistete,
   engisate, katharisate, agnisate, talaiporesate, penthesate, klausate,
   metatrapeto, tapeinothete).

   But resist the devil (antistete de to diabolo). Second aorist
   (ingressive) active (intransitive) imperative of anthistem, "take a
   stand against." Dative case diabolo. Result of such a stand is that the
   devil will flee (pheuxeta, future middle of pheugo). See 1Pe 5:8f.; Eph
   6:11f.; Lu 10:17 .

   James 4:8

   Draw nigh to God (engisate to theo). First aorist active imperative of
   engizo, late verb from engus (near) as in Mt 3:2 . With dative case
   again of personal relation. The priests in the sanctuary drew nigh to
   God (Ex 19:22 ), as we should now.

   Cleanse your hands (katharisate cheiras). First aorist active
   imperative of katharizo, to cleanse, from dirt in a ritual sense (Ex
   30:19-21; Mr 7:3,19 ). Here it is figurative, as in Ho 1:16; Ps 24:4 .
   If we always had clean (from sin) hands and hearts?

   Ye sinners (amartolo). A sharp term to strike the conscience, "a
   reproach meant to startle and sting" (Ropes).

   Purify your hearts (agnisate kardias). First aorist active imperative
   of agnizo, old verb from agnos (James 3:17 ), ceremonially (Ac 21:24,26
   ), but here morally as in 1Pe 1:22; 1Jo 3:3 . Anarthrous use of kardias
   as of cheiras (wash hands, purify hearts).

   Ye double-minded (dipsucho). As in 1:8.

   James 4:9

   Be afflicted (talaiporesate). First aorist active imperative
   talaiporeo, old verb from talaiporos (Ro 7:24 ), to endure toils, here
   only in N.T. Cf. talaiporiais in 5:1.

   Mourn (penthesate). First aorist active imperative of pentheo, old verb
   from penthos (mourning, 4:9), as in Mt 5:4f . Often in N.T. joined as
   here with klaio, to weep (Mr 16:10; Lu 6:25 ). A call to the godly
   sorrow spoken of in 2Co 7:10 (Mayor), like an O.T. prophet.

   Weep (klausate). First aorist active imperative of klaio.

   Laughter (gelos). Old word from Homer down, only here in N.T. as gelao,
   to

   laugh (opposite of klaio), in N.T. only in Lu 6:21,25 , but katagelao
   in Lu 8:53 (Mr 5:40; Mt 9:24 ).

   Be turned (metatrapeto). Second aorist passive imperative of metatrepo,
   old word, to turn about, to transmute, in Homer (not in Attic), here
   only in N.T.

   Heaviness (katepheian). Old word from katephes (of a downcast look,
   from kata, phae eyes), hanging down of the eyes like the publican in Lu
   18:13 , here only in N.T.

   James 4:10

   Humble yourselves (tapeinothete). First aorist passive imperative of
   tapeinoo, old verb from tapeinos ( 1:9), as in Mt 18:4 . The passive
   here has almost the middle or reflexive sense. The middle voice was
   already giving way to the passive. See 1Pe 5:6 for this same form with
   the same promise of exaltation.

   He shall exalt you (upsose umas). Future active indicative of upsoo,
   common verb from upsos (height), used by Jesus in contrast with
   tapeinoo as here (Mt 23:12; Lu 14:11; 18:14 ).

   James 4:11

   Speak not one against another (me katalaleite allelon). Prohibition
   against such a habit or a command to quit doing it, with me and the
   present imperative of katalaleo, old compound usually with the
   accusative in ancient Greek, in N.T. only with the genitive (here, 1Pe
   2:12; 3:16 ). Often harsh words about the absent. James returns to the
   subject of the tongue as he does again in 5:12 (twice before, 1:26;
   3:1-12 ).

   Judgeth (krinon). In the sense of harsh judgment as in Mt 7:1; Lu 6:37
   (explained by katadikazo).

   Not a doer of the law, but a judge (ouk poietes nomou, alla krites).
   This tone of superiority to law is here sharply condemned. James has in
   mind God's law, of course, but the point is the same for all laws under
   which we live. We cannot select the laws which we will obey unless some
   contravene God's law, and so our own conscience (Ac 4:20 ). Then we are
   willing to give our lives for our rebellion if need be.

   James 4:12

   One only (eis). No "only" in the Greek, but eis here excludes all
   others but God.

   The lawgiver (o nomothetes). Old compound (from nomos, tithem), only
   here in N.T. In Ps 9:20 . Cf. nomotheteo in Heb 7:11; 8:6 .

   To save (sosa, first aorist active infinitive of sozo)

   and to destroy (ka apolesa, first aorist active infinitive of apollum
   to destroy). Cf. the picture of God's power in Mt 10:28 , a common idea
   in the O.T. (De 32:39; 1Sa 2:16; 2Ki 5:7 ).

   But who art thou? (su de tis ei;). Proleptic and emphatic position of
   su (thou) in this rhetorical question as in Ro 9:20; 14:4 .

   Thy neighbour (ton plesion). "The neighbour" as in James 2:8 .

   James 4:13

   Go to now (age nun). Interjectional use of age (from ago) as in 5:1
   (only N.T. instances) with a plural verb (o legontes, present active
   articular participle, ye that say) as is common in ancient Greek like
   ide nun ekousate (Mt 26:65 ).

   Today or tomorrow (semeron e aurion). Correct text (Aleph B), not ka
   (and).

   Into this city (eis tende ten polin). Old demonstrative ode, rare in
   N.T. (Lu 10:39 ) save in neuter plural tade (these things Ac 21:11 ).
   One would point out the city on the map (Mayor) as he made the proposal
   (we will go, poreusometha).

   And spend a year there (ka poiesomen eke eniauton). Another future
   (active of poieo). "We will do a year there."

   And trade (ka emporeusometha). Future middle of emporeuoma (en,
   poreuoma, to go in), old verb from emporos (a merchant or trader, a
   drummer, one going in and getting the trade, Mt 13:45 ), a vivid
   picture of the Jewish merchants of the time.

   And get gain (ka kerdesomen). Future (Ionic form) active of kerdaino,
   old verb from kerdos (gain, Php 1:21 ), as in Mt 16:26 .

   James 4:14

   Whereas ye know not (oitines ouk epistasthe). The longer relative ostis
   defines here more precisely (like Latin qui) o legontes (ye who say) of
   verse 13 in a causal sense, as in Ac 10:47 , "who indeed do not know"
   (present middle indicative of epistama).

   What shall be on the morrow (tes aurion). Supply emeras (day) after
   aurion. This is the reading of B (Westcott) "on the morrow" (genitive
   of time), but Aleph K L cursives have to tes aurion ("the matter of
   tomorrow"), while A P cursives have ta tes aurion ("the things of
   tomorrow"). The sense is practically the same, though to tes aurion is
   likely correct.

   What is your life? (poia e zoe umon). Thus Westcott and Hort punctuate
   it as an indirect question, not direct. Poia is a qualitative
   interrogative (of what character).

   As vapour (atmis). This is the answer. Old word for mist (like atmos,
   from which our "atmosphere"), in N.T. only here and Ac 2:19 with kapnou
   (vapour of smoke (from Joe 2:30 ).

   For a little time (pros oligon). See same phrase in 1Ti 4:8 , pros
   kairon in Lu 8:13 , pros oran in Joh 5:35 .

   That appeareth and then vanisheth away (phainomene epeita ka
   aphanizomene). Present middle participles agreeing with atmis,
   "appearing, then also disappearing," with play on the two verbs
   (phainomai, aphanizo as in Mt 6:19 , from aphanes hidden Heb 4:13 )
   with the same root phan (phaino, a-phan-es).

   James 4:15

   For that ye ought to say (ant tou legein umas). "Instead of the saying
   as to you" (genitive of the articular infinitive with the preposition
   ant and the accusative of general reference with legein), "instead of
   your saying."

   If the Lord will (ean o kurios thele). Condition of the third class
   with ean and the present active subjunctive (or first aorist active
   thelese in some MSS). The proper attitude of mind (Ac 18:21; 1Co 4:19;
   16:7; Ro 1:19; Php 2:19,24; Heb 6:3 ), not to be uttered always in
   words like a charm. This Hellenistic formula was common among the
   ancient heathen, as today among modern Arabs like the Latin deo
   volente.

   This or that (touto e ekeino). Applicable to every act.

   James 4:16

   In your vauntings (en tais alazoniais umon). Old word for braggart talk
   (from alazoneuoma, to act the alazon empty boaster Ro 1:30 ), common in
   Aristophanes, in N.T. only here and 1Jo 2:16 .

   Glorying (kauchesis). Act of glorying, late word from kauchaoma, good
   if for Christ (1Th 2:19 ), bad if for self as here.

   James 4:17

   To him that knoweth (eidot). Dative case of second perfect participle
   eidos (from oida), and with the infinitive to know how, "to one knowing
   how."

   To do good (kalon poiein). "To do a good deed."

   And doeth it not (ka me poiount). Dative again of the present active
   participle of poieo, "and to one not doing it." Cf. "not a doer" (
   1:23) and Mt 7:26 .

   Sin (amartia). Unused knowledge of one's duty is sin, the sin of
   omission. Cf. Mt 23:23 .
     __________________________________________________________________

James 5

   James 5:1

   Come now, ye rich (age nun o plousio). Exclamatory interjection as in
   4:13. Direct address to the rich as a class as in 1Ti 6:17 . Apparently
   here James has in mind the rich as a class, whether believer, as in
   1:10f. , or unbeliever, as in 2:1f.,6 . The plea here is not directly
   for reform, but a warning of certain judgment ( 5:1-6) and for
   Christians "a certain grim comfort in the hardships of poverty" (Ropes)
   in 5:7-11.

   Weep and howl (klausate ololuzontes). "Burst into weeping (ingressive
   aorist active imperative of klaio as in 4:9), howling with grief"
   (present active participle of the old onomatopoetic verb ololuzo, here
   only in N.T., like Latin ululare, with which compare alalazo in Mt 5:38
   .

   For your miseries (ep tais talaiporiais umon). Old word from talaiporos
   (Ro 7:24 ) and like talaiporeo in James 4:9 (from tlao to endure and
   poros a callus).

   That are coming upon you (tais eperchomenais). Present middle
   participle of the old compound eperchoma to come upon, used here in
   futuristic prophetic sense.

   James 5:2

   Riches (o ploutos). Masculine singular, but occasionally neuter to
   ploutos in nominative and accusative (2Co 8:2 ). Apparently pleotos
   fulness (from pleos full, pimplem to fill). "Wealth."

   Are corrupted (sesepen). Second perfect active indicative of sepo (root
   sap as in sapros, rotten), to corrupt, to destroy, here intransitive
   "has rotted." Only here in N.T. On the worthlessness of mere wealth see
   Mt 6:19,24 .

   Were moth-eaten (setobrota gegonen). "Have become (second perfect
   indicative of ginoma, singular number, though imatia, neuter plural,
   treated collectively) moth-eaten" (setobrota, late and rare compound
   from ses, moth, Mt 6:19f. and brotos, verbal adjective of bibrosko to
   eat Joh 6:13 . This compound found only here, Job 13:28 , Sibyll. Orac.
   Proem. 64). Rich robes as heirlooms, but moth-eaten. Vivid picture.
   Witness the 250 "lost millionaires" in the United States in 1931 as
   compared with 1929. Riches have wings.

   James 5:3

   Are rusted (katiota). Perfect passive indicative (singular for chrusos
   and arguros are grouped as one) of katioo, late verb (from ios, rust)
   with perfective sense of kata, to rust through (down to the bottom),
   found only here, Sir. 12:11, Epictetus (Diss. 4, 6, 14).

   Rust (ios). Poison in James 3:8; Ro 3:13 (only N.T. examples of old
   word). Silver does corrode and gold will tarnish. Dioscorides (V.91)
   tells about gold being rusted by chemicals. Modern chemists can even
   transmute metals as the alchemists claimed.

   For a testimony (eis marturion). Common idiom as in Mt 8:4 (use of eis
   with accusative in predicate).

   Against you (umin). Dative of disadvantage as in Mr 6:11 (eis marturion
   autois) where in the parallel passage (Lu 9:5 ) we have eis marturion
   ep' autous. "To you" will make sense, as in Mt 8:4; 10:18 , but
   "against" is the idea here as in Lu 21:13 .

   Shall eat (phageta). Future middle (late form from ephagon) of
   defective verb esthio, to eat.

   Your flesh (tas sarkas). The plural is used for the fleshy parts of the
   body like pieces of flesh (Re 17:16; 19:18,21 ). Rust eats like a
   canker, like cancer in the body.

   As fire (os pur). Editors differ here whether to connect this phrase
   with phageta, just before (as Mayor), for fire eats up more rapidly
   than rust, or with the following, as Westcott and Hort and Ropes, that
   is the eternal fire of Gehenna which awaits them (Mt 25:41; Mr 9:44 ).
   This interpretation makes a more vivid picture for ethesaurisate (ye
   have laid up, first aorist active indicative of thesaurizo, Mt 6:19 and
   see Pr 16:27 ), but it is more natural to take it with phageta.

   James 5:4

   The hire (o misthos). Old word for wages (Mt 20:8 ).

   Labourers (ergaton). Any one who works (ergazoma), especially
   agricultural workers (Mt 9:37 ).

   Who mowed (ton amesanton). Genitive plural of the articular first
   aorist active participle of amao (from ama, together), old verb, to
   gather together, to reap, here only in N.T.

   Fields (choras). Estates or farms (Lu 12:16 ).

   Which is of you kept back by fraud (o aphusteremenos aph' umon).
   Perfect passive articular participle of aphustereo, late compound
   (simplex ustereo common as Mt 19:20 ), to be behindhand from, to fail
   of, to cause to withdraw, to defraud. Pitiful picture of earned wages
   kept back by rich Jews, old problem of capital and labour that is with
   us yet in acute form.

   The cries (a boa). Old word from which boao comes (Mt 3:3 ), here only
   in N.T. The stolen money "cries out" (kraze), the workers cry out for
   vengeance.

   That reaped (ton therisanton). Genitive plural of the articular
   participle first aorist active of therizo (old verb from theros,
   summer, Mt 24:32 ), to reap, to harvest while summer allows (Mt 6:26 ).

   Have entered (eiseleluthan). Perfect active third person plural
   indicative of eiserchoma, old and common compound, to go or come into.
   This late form is by analogy of the aorist for the usual form in -as.

   Of the Lord of Sabaoth (Kuriou Sabaoth). "Of the Lord of Hosts,"
   quotation from Isa 5:9 as in Ro 9:29 , transliterating the Hebrew word
   for "Hosts," an expression for the omnipotence of God like Pantokrator
   (Re 4:8 ). God hears the cries of the oppressed workmen even if the
   employers are deaf.

   James 5:5

   Ye have lived delicately (etruphesate). First aorist (constative,
   summary) active indicative of truphao, old verb from truphe (luxurious
   living as in Lu 7:25 , from thrupto, to break down, to enervate), to
   lead a soft life, only here in N.T.

   Taken your pleasure (espatalesate). First aorist (constative) active
   indicative of spatalao, late and rare verb to live voluptuously or
   wantonly (from spatale, riotous living, wantonness, once as bracelet),
   in N.T. only here and 1Ti 5:6 .

   Ye have nourished (ethrepsate). First aorist (constative) active
   indicative of trepho, old verb, to feed, to fatten (Mt 6:26 ). They are
   fattening themselves like sheep or oxen all unconscious of "the day of
   slaughter" (en emera sphages, definite without the article) ahead of
   them. For this use of sphages see Ro 8:36 (probata sphages, sheep for
   the slaughter, sphage from sphazo, to slay), consummate sarcasm on the
   folly of sinful rich people.

   James 5:6

   Ye have condemned (katedikasate). First aorist active indicative of
   katadikazo, old verb (from katadike, condemnation, Ac 25:15 ). The rich
   controlled the courts of justice.

   Ye have killed the righteous one (ephoneusate ton dikaion). First
   aorist active indicative of phoneuo (2:11; 4:2 ). "The righteous one"
   (ton dikaion) is the generic use of the singular with article for the
   class. There is probably no direct reference to one individual, though
   it does picture well the death of Christ and also the coming death of
   James himself, who was called the Just (Eus. H.E. ii. 23). Stephen (Ac
   7:52 ) directly accuses the Sanhedrin with being betrayers and
   murderers (prodota ka phoneis) of the righteous one (tou dikaiou).

   He doth not resist you (ouk antitasseta umin). It is possible to treat
   this as a question. Present middle indicative of antitasso, for which
   see James 4:6 . Without a question the unresisting end of the victim
   (ton dikaion) is pictured. With a question (ouk, expecting an
   affirmative answer) God or Lord is the subject, with the final judgment
   in view. There is no way to decide definitely.

   James 5:7

   Be patient therefore (makrothumesate oun). A direct corollary (oun,
   therefore) from the coming judgment on the wicked rich ( 5:1-6). First
   aorist (constative) active imperative of makrothumeo, late compound
   (Plutarch, LXX) from makrothumos (makros, thumos, of long spirit, not
   losing heart), as in Mt 18:26 . The appeal is to the oppressed
   brethren. Catch your wind for a long race (long-tempered as opposed to
   short-tempered). See already the exhortation to patience (upomone) in
   1:3f.,12 and repeated in 5:11. They will need both submission (upomeno
   5:11) and steadfastness (makrothumia 5:10).

   Until the coming of the Lord (eos tes parousias). The second coming of
   Christ he means, the regular phrase here and in verse 8 for that idea
   (Mt 24:3,37,39; 1Th 2:19 , etc.).

   The husbandman (o georgos). The worker in the ground (ge, ergo) as in
   Mt 21:33f .

   Waiteth for (ekdecheta). Present middle indicative of ekdechoma, old
   verb for eager expectation as in Ac 17:16 .

   Precious (timion). Old adjective from time (honor, price), dear to the
   farmer because of his toil for it. See 1Pe 1:19 .

   Being patient over it (makrothumon ep' auto). Present active participle
   of makrothumeo just used in the exhortation, picturing the farmer
   longing and hoping over his precious crop (cf. Lu 18:7 of God).

   Until it receive (eos labe). Temporal clause of the future with eos and
   the second aorist active subjunctive of lambano, vividly describing the
   farmer's hopes and patience.

   The early and latter rain (proimon ka opsimon). The word for rain
   (ueton Ac 14:17 ) is absent from the best MSS. The adjective proimos
   (from pro, early) occurs here only in N.T., though old in the form
   proimos and prois. See De 11:14; Jer 5:24 , etc. for these terms for
   the early rain in October or November for the germination of the grain,
   and the latter rain (opsimon, from opse, late, here only in N.T.) in
   April and May for maturing the grain.

   James 5:8

   Ye also (ka umeis). As well as the farmers.

   Stablish (sterixate). First aorist active imperative of sterizo, old
   verb, (from sterinx, a support) to make stable, as in Lu 22:32; 1Th
   3:13 .

   Is at hand (engiken). Present perfect active indicative of engizo,
   common verb, to draw near (from engus), in James 4:8 , for drawing
   near. Same form used by John in his preaching (Mt 3:2 ). In 1Pe 4:7 the
   same word appears to have an eschatological sense as apparently here.
   How "near" or "nigh" did James mean? Clearly, it could only be a hope,
   for Jesus had distinctly said that no one knew when he would return.

   James 5:9

   Murmur not (me stenazete). Prohibition with me and the present active
   imperative of stenazo, old verb, to groan. "Stop groaning against one
   another," as some were already doing in view of their troubles. In view
   of the hope of the Second Coming lift up your heads.

   That ye be not judged (ina me krithete). Negative purpose clause with
   ina me and the first aorist passive subjunctive of krino. As already
   indicated (2:12f.; 4:12 ) and repeated in 5:12. Reminiscence of the
   words of Jesus in Mt 7:1f .

   Standeth before the doors (pro ton thuron esteken). Perfect active
   indicative of istem, "is standing now." Again like the language of
   Jesus in Mt 24:33 (ep thurais) and Mr 13:29 . Jesus the Judge is
   pictured as ready to enter for the judgment.

   James 5:10

   For an example (upodeigma). Late word for the old paradeigma, from
   upodeiknum, to copy under, to teach (Lu 6:47 ), here for copy to be
   imitated as in Joh 13:15 , as a warning (Heb 4:11 ). Here predicate
   accusative with tous prophetas (the prophets) as the direct object of
   labete (second aorist active imperative of lambano).

   Of suffering (tes kakopathias). Old word from kakopathes (suffering
   evil, kakopatheo in verse 13; 2Ti 2:3,9 ), here only in N.T.

   Of patience (makrothumias). Like makrothumeo in 5:7. See both
   makrothumia and upomone in 2Co 4:6; Col 1:11 (the one restraint from
   retaliating, the other not easily succumbing).

   In the name of (en to onomat). As in Jer 20:9 . With the authority of
   the Lord (Deissmann, Bible Studies, p. 198).

   James 5:11

   We call blessed (makarizomen). Old word (present active indicative of
   makarizo), from makarios (happy), in N.T. only here and Lu 1:48 . "We
   felicitate." As in 1:3,12; Da 12:12 .

   Ye have heard (ekousate). First aorist (constative) active indicative
   of akouo. As in Mt 5:21,27,33,38,43 . Ropes suggests in the synagogues.

   Of Job (Iob). Job did complain, but he refused to renounce God (Job
   1:21; 2:10; 13:15; 16:19; 19:25f. ). He had become a stock illustration
   of loyal endurance.

   Ye have seen (eidete). Second aorist (constative) active indicative of
   orao. In Job's case.

   The end of the Lord (to telos kuriou). The conclusion wrought by the
   Lord in Job's case (Job 42:12 ).

   Full of pity (polusplanchnos). Late and rare compound (polus,
   splanchnon), only here in N.T. It occurs also in Hermas (Sim. v. 7. 4;
   Mand. iv, 3). "Very kind."

   Merciful (oiktirmon). Late and rare adjective (from oikteiro to pity),
   in N.T. only here and Lu 6:36 .

   James 5:12

   Above all things (pro panton). No connection with what immediately
   precedes. Probably an allusion to the words of Jesus (Mt 5:34-37 ). It
   is not out of place here. See the same phrase in 1Pe 4:8 . Robinson
   (Ephesians, p. 279) cites like examples from the papyri at the close of
   letters. Here it means "But especially" (Ropes).

   Swear not (me omnuete). Prohibition of the habit (or to quit doing it
   if guilty) with me and the present active imperative of omnuo. The
   various oaths (profanity) forbidden (mete, thrice) are in the
   accusative case after omnuete, according to rule (ouranon, gen, orkon).
   The Jews were wont to split hairs in their use of profanity, and by
   avoiding God's name imagine that they were not really guilty of this
   sin, just as professing Christians today use "pious oaths" which
   violate the prohibition of Jesus.

   Let be (eto). Imperative active third singular of eim, late form (1Co
   16:22 ) for esto. "Your yea be yea" (and no more). A different form
   from that in Mt 5:37 .

   That ye fall not under judgment (ina me upo krisin pesete). Negative
   purpose with ina me and the second aorist active subjunctive of pipto,
   to fall. See ina me krithete in verse 9. Krisis (from krino) is the act
   of judging rather than the judgment rendered (krima James 3:1 ).

   James 5:13

   Is any suffering? (kakopathe tis;). See verse 10 for kakopathia. The
   verb in N.T. occurs only here and in 2Ti 2:3,9; 4:5 . The lively
   interrogative is common in the diatribe and suits the style of James.

   Among you (en umin). As in 3:13.

   Let him pray (proseuchestho). Present middle imperative, "let him keep
   on praying" (instead of cursing as in verse 12).

   Is any cheerful (euthumei;). Present active indicative of euthumeo, old
   verb from euthumos (Ac 27:36 ), in N.T. only here and Ac 27:22,25 .

   Let him sing praise (psalleto). Present active imperative of psallo,
   originally to twang a chord as on a harp, to sing praise to God whether
   with instrument or without, in N.T. only here, 1Co 14:15; Ro 15:9; Eph
   5:19 . "Let him keep on making melody."

   James 5:14

   Is any among you sick? (asthene tis en umin;). Present active
   indicative of astheneo, old verb, to be weak (without strength), often
   in N.T. (Mt 10:8 ).

   Let him call for (proskalesastho). First aorist (ingressive) middle
   imperative of proskaleo. Note change of tense (aorist) and middle
   (indirect) voice. Care for the sick is urged in 1Th 5:14 ("help the
   sick"). Note the plural here, "elders of the church, as in Ac 20:17;
   15:6,22; 21:18; Php 1:1 (bishops).

   Let them pray over him (proseuxasthosan ep' auton). First aorist middle
   imperative of proseuchoma. Prayer for the sick is clearly enjoined.

   Anointing him with oil (aleipsantes elaio). First aorist active
   participle of aleipho, old verb, to anoint, and the instrumental case
   of elaion (oil). The aorist participle can be either simultaneous or
   antecedent with proseuxasthosan (pray). See the same use of aleipho
   elaio in Mr 6:13 . The use of olive oil was one of the best remedial
   agencies known to the ancients. They used it internally and externally.
   Some physicians prescribe it today. It is clear both in Mr 6:13 and
   here that medicinal value is attached to the use of the oil and
   emphasis is placed on the worth of prayer. There is nothing here of the
   pagan magic or of the later practice of "extreme unction" (after the
   eighth century). It is by no means certain that aleipho here and in Mr
   6:13 means "anoint" in a ceremonial fashion rather than "rub" as it
   commonly does in medical treatises. Trench (N.T. Synonyms) says:
   "Aleiphein is the mundane and profane, chriein the sacred and
   religious, word." At bottom in James we have God and medicine, God and
   the doctor, and that is precisely where we are today. The best
   physicians believe in God and want the help of prayer.

   James 5:15

   The prayer of faith (e euche tes pisteos). Cf. 1:6 for prayer marked by
   faith.

   Shall save (sose). Future active of sozo, to make well. As in Mt
   9:21f.; Mr 6:56 . No reference here to salvation of the soul. The
   medicine does not heal the sick, but it helps nature (God) do it. The
   doctor cooperates with God in nature.

   The sick (ton kamnonta). Present active articular participle of kamno,
   old verb, to grow weary (Heb 12:3 ), to be sick (here), only N.T.
   examples.

   The Lord shall raise him up (egere auton o kurios). Future active of
   egeiro. Precious promise, but not for a professional "faith-healer" who
   scoffs at medicine and makes merchandise out of prayer.

   And if he have committed sins (kan amartias e pepoiekos). Periphrastic
   perfect active subjunctive (unusual idiom) with ka ean (crasis kan) in
   condition of third class. Supposing that he has committed sins as many
   sick people have (Mr 2:5ff.; Joh 5:14; 9:2f.; 1Co 11:30 ).

   It shall be forgiven him (aphetheseta auto). Future passive of aphiem
   (impersonal passive as in Mt 7:2,7; Ro 10:10 ). Not in any magical way,
   not because his sickness has been healed, not without change of heart
   and turning to God through Christ. Much is assumed here that is not
   expressed.

   James 5:16

   Confess therefore your sins one to another (exomologeisthe oun allelois
   tas amartias). Present middle (indirect) of exomologeo. Confession of
   sin to God is already assumed. But public confession of certain sins to
   one another in the meetings is greatly helpful in many ways. This is
   not confessing to one man like a priest in place of the public
   confession. One may confess to the pastor without confessing to God or
   to the church, with little benefit to anybody.

   Pray for one another (proseuchesthe uper allelon). Present middle
   imperative. Keep this up.

   That ye may be healed (opos iathete). Purpose clause with opos and the
   first aorist passive subjunctive of iaoma. Probably of bodily healing
   (verse 14), though iaoma is used also of healing of the soul (Mt 13:15;
   1Pe 2:24; Heb 12:13 ) as Mayor takes it here.

   Availeth much (polu ischue). "Has much force." Present active
   indicative of ischuo (from ischus, strength).

   In its working (energoumene). Probably the present middle participle of
   energeo as Paul apparently uses it in Ga 5:6; 2Co 4:12; 2Th 2:7 ,
   meaning "when it works." The passive is possible, as is the usual idiom
   elsewhere. Mayor argues strongly for the passive here, "when it is
   exercised" (Ropes).

   James 5:17

   Of like passions with us (omoiopathes emin). Associative-instrumental
   case emin as with omoios. This old compound adjective (omoios, pascho),
   suffering the like with another, in N.T. only here and Ac 14:15 .

   He prayed fervently (proseuche proseuxato). First aorist middle
   indicative of proseuchoma and the instrumental case proseuche (cognate
   substantive), after idiom for intensity in classical Greek, like
   pheugein phuge, to flee with all speed (figura etymologica), but
   particularly frequent in the LXX (Ge 2:17; 31:30 ) in imitation of the
   Hebrew infinitive absolute. So Lu 22:15; Joh 3:29; Ac 4:17 .

   That it might not rain (tou me brexa). Genitive of the articular
   infinitive (brexa, first aorist active of brecho, old verb, to moisten,
   Lu 7:38 , to rain, Mt 5:45 ) with negative me used either for direct
   purpose, for an object clause as here and Ac 3:12; 15:20 , or even for
   result.

   For three years and six months (eniautous treis ka menas ex).
   Accusative of extent of time.

   James 5:18

   Gave rain (ueton edoken). This idiom is in the LXX of God as here of
   heaven (1Sa 12:17; 1Ki 18:1 ) and also in Ac 14:17 instead of ebrexen
   of verse 17. Hueton is old word for rain (from uo, to rain), genuine
   here, but not in verse 7.

   Brought forth (eblastesen). First aorist active of blastano, old verb,
   to sprout (intransitive as Mr 4:27 ), here as occasionally in later
   Greek transitive with accusative karpon.

   James 5:19

   If any one among you do err (ean tis en umin planethe). Third-class
   condition (supposed case) with ean and the first aorist passive
   subjunctive of planao, old verb, to go astray, to wander (Mt 18:12 ),
   figuratively (Heb 5:2 ).

   From the truth (apo tes aletheias). For truth see 1:18; 3:14; Joh 8:32;
   1Jo 1:6; 3:18f . It was easy then, and is now, to be led astray from
   Christ, who is the Truth.

   And one convert him (ka epistrepse tis auton). Continuation of the
   third-class condition with the first aorist active subjunctive of
   epistrepho, old verb, to turn (transitive here as in Lu 1:16f. , but
   intransitive often as Ac 9:35 ).

   James 5:20

   Let him know (ginosketo). Present active imperative third person
   singular of ginosko, but Westcott and Hort read ginoskete (know ye)
   after B. In either case it is the conclusion of the condition in verse
   19.

   He which converteth (o epistrepsas). First aorist active articular
   participle of epistrepho of verse 19.

   From the error (ek planes). "Out of the wandering" of verse 19 (plane,
   from which planao is made). See 1Jo 4:6 for contrast between "truth"
   and "error."

   A soul from death (psuchen ek thanatou). The soul of the sinner
   (amartolon) won back to Christ, not the soul of the man winning him. A
   few MSS. have autou added (his soul), which leaves it ambiguous, but
   autou is not genuine. It is ultimate and final salvation here meant by
   the future (sose).

   Shall cover a multitude of sins (kalupse plethos amartion). Future
   active of kalupto, old verb, to hide, to veil. But whose sins (those of
   the converter or the converted)? The Roman Catholics (also Mayor and
   Ropes) take it of the sins of the converter, who thus saves himself by
   saving others. The language here will allow that, but not New Testament
   teaching in general. It is apparently a proverbial saying which Resch
   considers one of the unwritten sayings of Christ (Clem. Al. Paed. iii.
   12). It occurs also in 1Pe 4:8 , where it clearly means the sins of
   others covered by love as a veil thrown over them. The saying appears
   also in Pr 10:12 : "Hatred stirs up strife, but love hides all
   transgressions"--that is "love refuses to see faults" (Mayor admits).
   That is undoubtedly the meaning in 1Pe 4:8; James 5:20 .
     __________________________________________________________________


   THE FIRST EPISTLE GENERAL

   OF PETER

   ABOUT A.D. 65

   BY WAY OF INTRODUCTION

   THE AUTHOR

   The Epistle is not anonymous, but claims to be written by "Peter, an
   apostle of Jesus Christ" (1Pe 1:1 ), that is Cephas (Simon Peter). If
   this is not true, then the book is pseudonymous by a late writer who
   assumed Peter's name, as in the so-called Gospel of Peter, Apocalypse
   of Peter, etc. "There is no book in the New Testament which has
   earlier, better, or stronger attestation, though Irenaeus is the first
   to quote it by name" (Bigg). Eusebius (H.E. iii. 25.2) places it among
   the acknowledged books, those accepted with no doubt at all. We here
   assume that Simon Peter wrote this Epistle or at any rate dictated it
   by an amanuensis, as Paul did in Romans (Ro 16:22 ). Bigg suggests
   Silvanus (Silas) as the amanuensis or interpreter (1Pe 5:12 ), the
   obvious meaning of the language (dia, through). He may also have been
   the bearer of the Epistle. It happens that we know more of Peter's life
   than of any of the twelve apostles because of his prominence in the
   Gospels and in the first fifteen chapters of the Acts. In the Student's
   Chronological New Testament I have given a full list of the passages in
   the Gospels where Peter appears with any clearness and the material is
   rich and abundant. The account in Acts is briefer, though Peter is the
   outstanding man in the first five chapters during his career in
   Jerusalem. After the conversion of Saul he begins to work outside of
   Jerusalem and after escaping death at the hands of Herod Agrippa I (Ac
   12:3ff. ) he left for a while, but is back in Jerusalem at the
   Conference called by Paul and Barnabas (Ac 15:6-14; Gal 2:1-10 ). After
   that we have no more about him in Acts, though he reappears in Antioch
   and is rebuked by Paul for cowardice because of the Judaizers (Ga
   2:11-21 ). He travelled for the Gospel among the Jews of the Dispersion
   (Ga 2:9 ) with his wife (1Co 9:5 ), and went to Asia Minor (1Pe 1:1 )
   and as far as Babylon or Rome (1Pe 5:13 ). Besides Silvanus he had John
   Mark with him also (1Pe 5:13 ), who was said by the early Christian
   writers to have been Peter's "interpreter" in his preaching, since
   Peter was not expert in the Greek (Ac 4:13 ), and who also wrote his
   Gospel under the inspiration of Peter's preaching. We are not able to
   follow clearly the close of his life or to tell precisely the time of
   his death. He was apparently put to death in A.D. 67 or 68, but some
   think that he was executed in Rome in A.D. 64.

   THE DATE

   This question is tied up with that of the genuineness of the Epistle,
   the time of Peter's death, the use of Paul's Epistles, the persecution
   referred to in the Epistle. Assuming the genuineness of the Epistle and
   the death of Peter about A.D. 67 or 68 and the persecution to be not
   that under Domitian or Trajan, but under Nero, the date can be assumed
   to be about A.D. 65.

   THE USE OF PAUL'S EPISTLES

   There are two extremes about the relation of Peter to Paul. One is that
   of violent antithesis, with Peter and Paul opposing one another by
   exaggerating and prolonging Paul's denunciation of Peter's cowardice in
   Antioch (Ga 2:11-21 ) and making Peter also the exponent of a Jewish
   type of Christianity (practically a Judaizing type). This view of Baur
   once had quite a following, but it has nearly disappeared. Under its
   influence Acts and Peter's Epistles were considered not genuine, but
   documents designed to patch up the disagreement between Peter and Paul.
   The other extreme is to deny any Pauline influence on Peter or of Peter
   on Paul. Paul was friendly to Peter (Ga 1:18 ), but was independent of
   his ecclesiastical authority (Ga 2:1-10 ) and Peter championed Paul's
   cause in the Jerusalem Conference (Ac 15:7-13 ). Peter was certainly
   not a Judaizer (Ac 11:1-18 ), in spite of his temporary defection in
   Antioch. Undoubtedly Peter was won back to cordial relations with Paul
   if any confidence can be placed in 2 Peter 3:15f . There is no reason
   for doubting that Peter was familiar with some of Paul's Epistles as
   there indicated. There is some indication of Peter's use of Romans and
   Ephesians in this Epistle. It is not always conclusive to find the same
   words and even ideas which are not formally quoted, because there was a
   Christian vocabulary and a body of doctrinal ideas in common though
   with personal variations in expression. Peter may have read James, but
   not the Pastoral Epistles. There are points of contact with Hebrews
   which Von Soden considers sufficiently accounted for by the fact that
   Peter and the author of Hebrews were contemporaries.

   THE PERSECUTION PICTURED IN THE EPISTLE

   Peter himself knew what persecution was at the hands of the Sanhedrin
   and of Herod Agrippa I (both church and state). If First Peter was
   written A.D. 65, there was time enough for the persecution of Nero in
   Rome in A.D. 64 to spread to Asia Minor. The province easily imitated
   the capital city. Paul's life in the Acts and his Epistles abundantly
   show how early persecution arose in Asia Minor. The Apocalypse, written
   during the reign of Domitian, shows that persecution from the state had
   been on hand long before and was an old burden. We know too little of
   the history of Christianity in Asia Minor from A.D. 60 to 70 to deny
   that the fiery trials and suffering as a Christian (1Pe 4:16 ) can be
   true of this period. So we locate the persecution at this time as an
   echo from Rome.

   THE PLACE OF WRITING

   Peter states that he is in Babylon (1Pe 5:13 ), apparently with his
   wife (1Co 9:5 ). It is not certain whether he means actual Babylon,
   where Jews had been numerous, or mystical Babylon (Rome) as in the
   Apocalypse. We do not know when Rome began to be called Babylon. It may
   have started as a result of Nero's persecution of the Christians after
   the burning of Rome. The Christians were called "evil-doers" (1Pe 2:12
   ) in the time of Nero (Tacitus, Ann. XV. 44). So we can think of Rome
   as the place of writing and that Peter uses "Babylon" to hide his
   actual location from Nero. Whether Peter came to Rome while Paul was
   still there we do not know, though John Mark was there with Paul (Col
   4:10 ). "At the time when it was written Babylon had not yet unmasked
   all its terrors, and the ordinary Christian was not in immediate danger
   of the tunica ardens, or the red-hot iron chair, or the wild beasts, or
   the stake" (Bigg).

   THE READERS

   Peter writes "to the elect who are sojourners of the Dispersion in
   Pontus, Galatia, Cappadocia, Asia, and Bithynia" (1Pe 1:1 ). These five
   Roman provinces are naturally given from the standpoint of Babylon. In
   Galatia and Asia Paul had labored, though not all over these provinces.
   At any rate, there is no reason to wonder that Peter should himself
   work in the same regions where Paul had been. In a general way Paul and
   Peter had agreed on separate spheres of activity, Paul to the Gentiles
   and Peter to the Jews (Ga 21:7ff. ), though the distinction was not
   absolute, for Paul usually began his work in the Jewish synagogue.
   Probably the readers are mainly Jewish Christians. but not to the
   exclusion of Gentiles. Peter has clearly Paul's idea that Christianity
   is the true Judaism of God's promise (1Pe 2:4-10 )

   THE PURPOSE

   Evidently Peter's object is to cheer and strengthen the Christians in
   these five provinces who are undergoing fiery trials (1Pe 1:7f. ).
   There is every reason why Peter, as the leading apostle to the
   circumcision, should write to these believers in the provinces,
   especially since Paul's long imprisonment in Caesarea and Rome had
   removed him from his accustomed activities and travel.

   THE STYLE AND VOCABULARY

   Like Peter's discourses in the Acts, the Epistle is mainly hortatory,
   with a minimum of argument and little of the closely knit reasoning
   seen in Romans. There is frequent use of the LXX and the Greek is
   decent Koine with little of the uncouth Aramaic of the Galilean (Mt
   26:73 ), or of the vernacular Koine as seen in the papyri or in II
   Peter (Ac 4:13 ). This fact may be accounted for by the help of
   Silvanus as amanuensis. There are sixty-two words in the Greek of the
   Epistle not occurring elsewhere in the N.T. There is verbal iteration
   as in II Peter. "One idea haunts the whole Epistle; to the author, as
   to the patriarch Jacob, life is a pilgrimage; it is essentially an old
   man's view" (Bigg). But it is an old man who has lived long with
   Christ. Peter has learned the lesson of humility and patience from
   Jesus his Lord.

   SOME BOOKS

   Alford, H., Vol. IV. 1 of his Greek Testament (1870). Baldwin, The
   Fisherman of Galilee (1923). Barnes, St. Peter in Rome and His Tomb on
   the Vatican Hill. Beck, J. T., Erklarung der Briefe Petri (1895).
   Bennett, W. H., New-Century Bible (1901). Bigg, C., Intern. Crit. Comm.
   (1901). Birks, Studies in the Life and Character of St. Peter (1887).
   Blenkin, The First Ep. General of St. Peter (1915). Camerlinck,
   Commentarius in epistolas catholicas (1909). Cooke and Lumby, Speaker's
   Comm. (1881). Couard, Commentaire (1895). Couard, Simon Petrus der
   Apostel des Herrn. Davidson, St. Peter and His Training. Elert, Die
   Religiositat des Petrus (1911). Erbes, Die Todestage der Apostels
   Paulus and Petrus (1899). Foakes-Jackson, F. J., Peter Prince of
   Apostles (1927). Foster, Ora D., The Literary Relations of the First
   Epistle of Peter (1913). Fouard, C., St. Peter and the First Years of
   Christianity (1892). Gallagher, M., Was the Apostle Peter Ever at Rome?
   (1894). Goutard, Essai critique et historique sur la prem. e'pitre de
   S. Pierre (1905). Green, S. G., The Apostle Peter: His Life and Letters
   (1880). Guignebert, La Primaute' de Pierre et la Venue de Pierre a Rome
   (1909). Gunkel, H., Die Schriften d. N.T. 3 Aufl. (1917). Hart, J. H.
   A., Expos. Greek Test. (1910). Henriott, Saint Pierre (1891). Hort, F.
   J. A., The First Epistle of St. Peter 1:1-2:17 (1898). Howson, J.,
   Horae Petrinae (1883). Jenkins, R. C., The Apostle Peter. Claims of
   Catholics (1875). Johnstone, The First Epistle of Peter (1888).
   Kasteren, Van, De Eerste Brief Van d. Ap. Petrus (1911). Keil, C. F.,
   Comm. uber die Briefe des Petrus und Juda (1883). Knopf, R., Die Briefe
   Petri und Juda (1912). Kogel, J., Die Gedankenheit des Ersten Briefes
   Petri (1902). Kuhl, E., Die Briefe Petri und Judae (Meyer Komm., 6
   Aufl., 1897). Lietzmann, Petrus and Paulus in Rom. Lumby, J. R.,
   Expositor's Bible (1893). Masterman, J. H. B., Epistles of St. Peter
   (1900). McInnis, J.M., Simon Peter Fisherman and Philosopher (1928).
   Meyer, F. B., Peter: Fisherman, Disciple, Apostle (1920). Moffatt,
   James, Moffatt Comm. on N.T. (1930). Monneir, J., La premiere e'pitre
   de l'apotre Pierre (1900). Perdelwitz, Die Mysterienreligion und das
   Problem des ersten Petrusbriefes (1911). Plumptre, Cambridge Bible
   (1879). Reagan, The Preaching of Peter, the Beginning of Christian
   Apologetics (1922). Robinson, C. G., Simon Peter: His Life and Times
   (1889). Ross, J. M. E., The First Epistle of Peter (1913). Salmond, A.
   D. F., Schaff's Comm. (1883). Scharfe, Die petrinische Stromung der
   neut. Literatur (1893). Schmid, Petrus in Rome (1879). Seeley, The Life
   and Writings of St. Peter. Soden, Von, H., Hand-Komm. (3 Aufl., 1899).
   Taylor, W. M., Peter the Apostle (1876). Thomas, W. H., Griffith, The
   Apostle Peter (2nd ed., 1905). Thompson, Life-Work of Peter the
   Apostle. Upham, Simon Peter Shepherd (1910). Usteri, J. M., Wiss. und
   prakt. Komm. uber den I Petrus- brief (1887). Volter, D., Der I
   Petrusbrief (1906). Weiss, B., Die erste Petrusbrief und die Kritik
   (1906). Der petrinische Lehrbegriff (1855). Williams, N. M., American
   Comm. Windisch, H., Die Katholische Briefe. Handbuch zum N.T. (2 Aufl.,
   1930). Wohlenberg, G., Der erste und zweite Petrusbrief und der
   Judasbrief. (Zahn Komm., 2 Aufl., 1915.)
     __________________________________________________________________

1 Peter 1

   1 Peter 1:1

   Peter (Petros). Greek form for the Aramaic (Chaldaic) Chephas, the
   nickname given Simon by Jesus when he first saw him (Joh 1:42 ) and
   reaffirmed in the Greek form on his great confession (Mt 16:18 ), with
   an allusion to petra, another form for a rock, ledge, or cliff. In 2
   Peter 1:1 we have both Simon and Petros. Paul in his Epistles always
   terms himself Paul, not Saul. So Peter uses this name, not Cephas or
   Simon, because he is writing to Christians scattered over Asia Minor.
   The nominative absolute occurs here as in Jas 1:1 , but without
   chairein as there, the usual form of greeting in letters (Ac 23:26 ) so
   common in the papyri.

   An apostle of Jesus Christ (apostolos Iesou Christou). This is his
   official title, but in 2 Peter 1:1 doulos is added, which occurs alone
   in Jas 1:1 . In II and III John we have only o presbuteros (the elder),
   as Peter terms himself sunpresbuteros in 1Pe 5:1 . Paul's usage varies
   greatly: only the names in I and II Thessalonians, the title apostolos
   added and defended in Galatians and Romans as also in I and II
   Corinthians and Colossians and Ephesians and II Timothy with "by the
   will of God" added, and in I Timothy with the addition of "according to
   the command of God." In Philippians Paul has only "doulos (slave)
   Christou Iesou," like James and Jude. In Romans and Titus Paul has both
   doulos and apostolos, like II Peter, while in Philemon he uses only
   desmios (prisoner) Iesou Christou.

   To the elect (eklektois). Without article (with the article in Mt
   24:22,24,31 ) and dative case, "to elect persons" (viewed as a group).
   Bigg takes eklektois (old, but rare verbal adjective from eklego, to
   pick out, to select) as an adjective describing the next word, "to
   elect sojourners." That is possible and is like genos eklekton in 2:9.
   See the distinction between kleto (called) and eklekto (chosen) in Mt
   22:14 .

   Who are sojourners (parepidemois). Late double compound adjective
   (para, epidemountes, Ac 2:10 , to sojourn by the side of natives),
   strangers sojourning for a while in a particular place. So in Polybius,
   papyri, in LXX only twice (Ge 23:4 ; 38 or 39 12), in N.T. only here,
   2:11; Heb 11:13 . The picture in the metaphor here is that heaven is
   our native country and we are only temporary sojourners here on earth.

   Of the Dispersion (diasporas). See Joh 7:35 for literal sense of the
   word for scattered (from diaspeiro, to scatter abroad, Ac 8:1 ) Jews
   outside of Palestine, and Jas 1:1 for the sense here to Jewish
   Christians, including Gentile Christians (only N T. examples). Note
   absence of the article, though a definite conception (of the
   Dispersion). The Christian is a pilgrim on his way to the homeland.
   These five Roman provinces include what we call Asia Minor north and
   west of the Taurus mountain range (Hort). Hort suggests that the order
   here suggests that Silvanus (bearer of the Epistle) was to land in
   Pontus from the Euxine Sea, proceed through Galatia, Cappadocia, Asia,
   to Bithynia, where he would re-embark for Rome. This, he holds,
   explains the separation of Pontus and Bithynia, though the same
   province. Only Galatia and Asia are mentioned elsewhere in the N.T. as
   having Christian converts, but the N.T. by no means gives a full
   account of the spread of the Gospel, as can be judged from Col 1:6,23 .

   1 Peter 1:2

   According to (kata). Probably to be connected with eklektois rather
   than with apostolos in spite of a rather loose arrangement of words and
   the absence of articles in verses 1,2 .

   The foreknowledge (prognosin). Late substantive (Plutarch, Lucian,
   papyri) from proginosko ( 1:20), to know beforehand, only twice in N.T.
   (here and Ac 2:23 in Peter's sermon). In this Epistle Peter often uses
   substantives rather than verbs (cf. Ro 8:29 ).

   Of God the Father (theou patros). Anarthous again and genitive case.
   See pater applied to God also in 1:3,17 as often by Paul (Ro 1:7 ,
   etc.). Peter here presents the Trinity (God the Father, the Spirit,
   Jesus Christ).

   In sanctification of the Spirit (en agiasmo pneumatos). Clearly the
   Holy Spirit, though anarthrous like theou patros. Late word from
   agiazo, to render holy (agios), to consecrate, as in 1Th 4:7 . The
   subjective genitive here, sanctification wrought by the Spirit as in
   2Th 2:13 (where the Trinity mentioned as here).

   Unto obedience (eis upakoen). Obedience (from upakouo, to hear under,
   to hearken) to the Lord Jesus as in 1:22 "to the truth," result of "the
   sanctification."

   And sprinkling of the blood of Jesus Christ (rantismon aimatos Iesou
   Christou). Late substantive from rantizo, to sprinkle (Heb 9:13 ), a
   word used in the LXX of the sacrifices (Nu 19:9,13,20 , etc.), but not
   in any non-biblical source so far as known, in N.T. only here and Heb
   12:24 (of the sprinkling of blood). Reference to the death of Christ on
   the Cross and to the ratification of the New Covenant by the blood of
   Christ as given in Heb 9:19f.; 12:24 with allusion to Ex 24:3-8 . Paul
   does not mention this ritual use of the blood of Christ, but Jesus does
   (Mt 26:28; Mr 14:24 ). Hence it is not surprising to find the use of it
   by Peter and the author of Hebrews. Hort suggests that Peter may also
   have an ulterior reference to the blood of the martyrs as in Re 7:14f.;
   12:11 , but only as illustration of what Jesus did for us, not as
   having any value. The whole Epistle is a commentary upon prognosis
   theou, agiasmos pneumatos, aima Christou (Bigg). Peter is not ashamed
   of the blood of Christ.

   Be multiplied (plethuntheie). First aorist passive optative (volitive)
   of plethuno, old verb (from plethus, fulness), in a wish. So in 2 Peter
   1:2; Jude 1:2 , but nowhere else in N.T. salutations. Grace and peace
   (charis ka eirene) occur together in 2 Peter 1:2 , in 2Jo 1:2 (with
   eleos), and in all Paul's Epistles (with eleos added in I and II
   Timothy).

   1 Peter 1:3

   Blessed be (eulogetos). No copula in the Greek (esto, let be, or estin,
   is, or eie, may be). The verbal adjective (from eulogeo) occurs in the
   N.T. only of God, as in the LXX (Lu 1:68 ). See also 2Co 1:3; Eph 1:3 .

   The God and Father of our Lord Jesus Christ (o theos ka pater tou
   kuriou emon Iesou Christou). This precise language in 2Co 1:3; Eph I:3
   ; and part of it in 2Co 11:31; Ro 15:6 . See Joh 20:17 for similar
   language by Jesus.

   Great (polu). Much.

   Begat us again (anagennesas emas). First aorist active articular (o,
   who) participle of anagennao, late, and rare word to beget again, in
   Aleph for Sirach (Prol. 20), in Philo, in Hermetic writings, in N.T.
   only here and verse 23. "It was probably borrowed by the New Paganism
   from Christianity" (Bigg). The Stoics used anagennesis for palingenesia
   (Tit 3:5 ). If anothen in Joh 3:3 be taken to mean "again," the same
   idea of regeneration is there, and if "from above" it is the new birth,
   anyhow.

   Unto a living hope (eis elpida zosan). Peter is fond of the word
   "living" (present active participle of zao) as in 1:23; 2:4,5,24; 4:5,6
   . The Pharisees cherished the hope of the resurrection (Ac 23:6 ), but
   the resurrection of Jesus gave it proof and permanence (1Co 15:14,17 ).
   It is no longer a dead hope like dead faith (Jas 2:17,26 ). This
   revival of hope was wrought "by the resurrection of Jesus Christ" (dia
   anastaseos). Hope rose up with Christ from the dead, though the
   disciples (Peter included) were slow at first to believe it.

   1 Peter 1:4

   Unto an inheritance (eis kleronomian). Old word (from kleronomos, heir)
   for the property received by the heir (Mt 21:38 ), here a picture of
   the blessedness in store for us pilgrims (Ga 3:18 ).

   Incorruptible (aphtharton). Old compound adjective (alpha privative and
   phtheiro, to corrupt), imperishable. So many inheritances vanish away
   before they are obtained.

   Undefiled (amianton). Old verbal adjective (note alliteration) from
   alpha privative and miaino, to defile, without defect or flaw in the
   title, in N.T. only here, Jas 1:27; Heb 13:4 .

   That fadeth not away (amaranton). Alliterative and verbal adjective
   again from alpha privative and maraino (to dry up, to wither, as in Jas
   1:11 ), late and rare word in several inscriptions on tombs, here only
   in N.T. These inscriptions will fade away, but not this inheritance in
   Christ. It will not be like a faded rose.

   Reserved (teteremenen). Perfect passive participle of tereo, old verb,
   to take care of, to guard. No burglars or bandits can break through
   where this inheritance is kept (Mt 6:19f.; Joh 17:11f. ). Cf. Col 1:5 ,
   where laid away" (apokeimenen) occurs.

   For you (eis umas). More graphic than the mere dative.

   1 Peter 1:5

   By the power of God (en duname theou). No other dunamis (power) like
   this (Col 1:3 ).

   Are guarded (phrouroumenous). Present (continuous process) passive
   articular (tous) participle of phroureo, to garrison, old verb (from
   phrouros sentinel), a military term (Ac 9:24; 2Co 11:32 ), used of
   God's love (Php 4:7 ) as here. "The inheritance is kept; the heirs are
   guarded" (Bengel).

   Through faith (dia pisteos). Intermediate agency (dia), the immediate
   being (en, in, by) God's power.

   Unto a salvation (eis soterian). Deliverance is the goal (eis) of the
   process and final salvation here, consummation as in 1Th 5:8 , from
   soter (Saviour, from sozo, to save).

   Ready (etoimen). Prepared awaiting God's will (Ga 3:23; Ro 8:18 ).

   To be revealed (apokaluphthena). First aorist passive infinitive of
   apokalupto, to unveil. Cf. Col 3:4 for phaneroo (to manifest) in this
   sense.

   In the last time (en kairo eschato). This precise phrase nowhere else,
   but similar ones in Joh 6:39; Ac 2:17; Jas 5:3; 2Ti 3:1; 2 Peter 3:3;
   He 1:2; Jude 1:18; 1Jo 2:18 . Hort translates it here "in a season of
   extremity," but it is usually taken to refer to the Day of Judgment.
   That day no one knows, Jesus said.

   1 Peter 1:6

   Wherein (en o). This translation refers the relative o to kairo, but it
   is possible to see a reference to Christou (verse 3) or to theou (verse
   5) or even to the entire content of verses 3-5. Either makes sense,
   though possibly kairo is correct.

   Ye greatly rejoice (agalliasthe). Present middle indicative (rather
   than imperative) of agalliaoma, late verb from agalloma, to rejoice,
   only in LXX, N.T., and ecclesiastical literature as in Mt 5:12 .

   Now for a little while (oligon art). Accusative case of time (oligon)
   probably as in Mr 6:31 , though it can be used of space (to a small
   extent) as in Lu 5:3 .

   If need be (e deon). Present active neuter singular participle of de
   (it is necessary). Some MSS. have estin after deon (periphrastic
   construction). Condition of first class.

   Though ye have been put to grief (lupethentes). First aorist passive
   participle (concessive circumstantial use) of lupeo, to make sorrowful
   (from lupe, sorrow), old and common verb. See 2Co 6:10 .

   In manifold temptations (en poikilois peirasmois). Just the phrase in
   Jas 1:2 , which see for discussion. "Trials" clearly right here as
   there. Seven N.T. writers use poikilos (varied).

   1 Peter 1:7

   The proof of your faith (to dokimion umon tes pisteos). The identical
   phrase in Jas 1:3 and probably derived from there by Peter. See there
   for discussion of to dokimion (the test or touchstone of faith).

   Being more precious (polutimoteron). No word for "being" (on) in the
   Greek. The secondary uncials have polu timioteron. The text is the
   comparative of polutimos, late adjective (Plutarch) from polu and time
   (of great price) as in Mt 13:46 .

   Than gold (chrusiou). Ablative case after the comparative adjective.

   That perisheth (tou apollumenou). Present middle articular participle
   of apollum to destroy. Even gold perishes (wears away).

   Though it is proved by fire (dia puros de dokimazomenou). Present
   passive articular participle (in the ablative like chrusiou) of
   dokimazo (common verb for testing metals) with de, which gives a
   concessive sense to the participle. Faith stands the test of fire
   better than gold, but even gold is refined by fire.

   That might be found (ina eurethe). Purpose clause with ina and the
   first aorist passive subjunctive of eurisko, common verb, to find. As
   in 2 Peter 3:14 , this is the result of the probation by God as the
   Refiner of hearts.

   Unto praise and glory and honour (eis epainon ka doxan ka timen). Here
   probably both to God and man in the result. Cf. Mt 5:11f.; Ro 2:7,10;
   1Ti 1:17 .

   At the revelation of Jesus Christ (en apokalupse Iesou Christou). So
   also in 1:13; 4:13; 2Th 1:7; 1Co 1:7; Lu 17:30 of the second coming of
   Christ as the Judge and Rewarder (Bigg).

   1 Peter 1:8

   Whom (on). Relative referring to Christ just before and accusative
   case, object of both idontes and agapate (ye love).

   Not having seen (ouk idontes). Second aorist active participle of orao,
   to see, with ouk rather than me because it negatives an actual
   experience in contrast with me orontes (though not seeing, hypothetical
   case). On whom (eis on) with pisteuontes common construction for
   "believing on" (pisteuo eis). It is possible that Peter here has in
   mind the words of Jesus to Thomas as recorded in Joh 20:29 ("Happy are
   those not seeing and yet believing"). Peter was present and heard the
   words of Jesus to Thomas, and so he could use them before John wrote
   his Gospel.

   Ye rejoice greatly (agalliate). Same form as in verse 6, only active
   here instead of middle.

   With joy (chara). Instrumental case (manner).

   Unspeakable (aneklaleto). Late and rare double compound verbal (alpha
   privative and eklaleo), here only in N.T., in Dioscorides and
   Heliodorus, "unutterable," like Paul's "indescribable" (anekdiegetos)
   gift (2Co 9:15 , here alone in N.T.).

   Full of glory (dedoxasmene). Perfect passive participle of doxazo, to
   glorify, "glorified joy," like the glorified face of Moses (Ex
   34:29ff.; 2Co 3:10 .

   1 Peter 1:9

   Receiving (komizomeno). Present middle participle of komizo, old verb,
   to receive back, to get what is promised (5:4; Heb 10:36 ).

   The end of your faith (to telos tes pisteos). The conclusion, the
   culmination of faith (2Co 3:13; Ro 2:21f.; 10:4 ). See Heb 12:2 of
   Jesus as "Pioneer and Perfecter of Faith."

   Even the salvation of your souls (soterian psuchon). No "even" in the
   text, just the accusative of apposition with telos, viz., final
   salvation.

   1 Peter 1:10

   Concerning which salvation (per es soterias). Another relative clause
   (taking up soteria from verse 9 and incorporating it) in this long
   sentence (verses 3-12, inclusive, all connected by relatives). Peter
   lingers over the word soteria (salvation) with something new to say
   each time (Bigg). Here it is the general sense of the gospel of grace.

   Sought (exezetesan). First aorist active indicative of ekzeteo, to seek
   out (Ac 15:17 ), late and rare compound, only in LXX and N.T. save once
   in Aristides.

   Searched diligently (exeraunesan). First aorist active indicative of
   exeraunao, old and common compound (exereunao), to search out
   diligently, here only in N.T. Both of these words occur together in I
   Macc. 9:26.

   Of the grace that should come unto you (per tes eis umas charitos).
   "Concerning the for you grace" (meant for you).

   1 Peter 1:11

   Searching (eraunontes). Present active participle of eraunao, late form
   for older ereunao (both in the papyri), uncompounded verb (Joh 7:52 ),
   the compound occurring in verse 10 above.

   What time or what manner of time (eis tina e poion kairon). Proper
   sense of poios (qualitative interrogative) kept here as in 1Co 15:35,
   Ro 3:27 , though it is losing its distinctive sense from tis (Ac 23:34
   ). The prophets knew what they prophesied, but not at what time the
   Messianic prophecies would be fulfilled.

   The Spirit of Christ which was in them (to en autois pneuma Christou).
   Peter definitely asserts here that the Spirit of Jesus Christ (the
   Messiah) was in the Old Testament prophets, the Holy Spirit called the
   Spirit of Christ and the Spirit of God (Ro 8:9 ), who spoke to the
   prophets as he would speak to the apostles (Joh 16:14 ).

   Did point unto (edelou). Imperfect active of deloo, to make plain, "did
   keep on pointing to," though they did not clearly perceive the time.

   When it testified beforehand (promarturomenon). Present middle
   participle of promarturoma, a late compound unknown elsewhere save in a
   writer of the fourteenth century (Theodorus Mech.) and now in a papyrus
   of the eighth. It is neuter here because pneuma is neuter, but this
   grammatical gender should not be retained as "it" in English, but
   should be rendered "he" (and so as to Ac 8:15 ). Here we have
   predictive prophecy concerning the Messiah, though some modern critics
   fail to find predictions of the Messiah in the Old Testament.

   The sufferings of Christ (ta eis Christon pathemata). "The sufferings
   for (destined for) Christ" like the use of eis in verse 10 (eis umas
   for you).

   The glories that should follow them (tas meta tauta doxas). "The after
   these things (sufferings) glories." The plural of doxa is rare, but
   occurs in Ex 15:11; Ho 9:11 . The glories of Christ followed the
   sufferings as in 4:13; 5:1,6 .

   1 Peter 1:12

   To whom (ois). Dative plural of the relative pronoun. To the prophets
   who were seeking to understand. Bigg observes that "the connexion
   between study and inspiration is a great mystery." Surely, but that is
   no argument for ignorance or obscurantism. We do the best that we can
   and only skirt the shore of knowledge, as Newton said.

   It was revealed (apekaluphthe). First aorist passive indicative of
   apokalupto, old verb, to reveal, to unveil. Here is revelation about
   the revelation already received, revelation after research.

   Did they minister (diekonoun). Imperfect active of diakoneo, old verb,
   to minister, "were they ministering."

   Have been announced (anengele). Second aorist passive indicative of

   anaggello , to report, to bring back tidings (Joh 4:25 ).

   Through them (dia ton). Intermediate agent (dia), "the gospelizers"
   (ton euangelisamenon, articular first aorist middle participle of
   euangelizo, to preach the gospel).

   By the Holy Ghost (pneumat agio). Instrumental case of the personal
   agent, "by the Holy Spirit" (without article).

   Sent forth from heaven (apostalent). Second aorist passive participle
   of apostello in instrumental case agreeing with pneumat agio (the
   Spirit of Christ of verse 11.

   Desire (epithumousin). Eagerly desire (present active indicative of
   epithumeo, to long for).

   To look into (parakupsa). First aorist active infinitive of parakupto,
   old compound to peer into as in Lu 24:12; Joh 20:5,11; Jas 1:25 , which
   see. For the interest of angels in the Incarnation see Lu 2:13f .

   1 Peter 1:13

   Wherefore (dio). "Because of which thing," the glorious free grace
   opened for Gentiles and Jews in Christ (verses 3-12).

   Girding up (anazosameno). First aorist middle participle of anazonnum,
   late and rare verb (Jud 18:16; Pr 29:35; 31:17 ), here only in N.T.,
   vivid metaphor for habit of the Orientals, who quickly gathered up
   their loose robes with a girdle when in a hurry or starting on a
   journey.

   The loins (tas osphuas). Old word for the part of the body where the
   girdle (zone) was worn. Metaphor here as in Lu 12:35; Eph 6:14 .

   Mind (dianoias). Old word for the faculty of understanding, of seeing
   through a thing (dia, noeo) as in Mt 22:37 .

   Be sober (nephontes). "Being sober" (present active participle of
   nepho, old verb, but in N.T. always as metaphor (1Th 5:6,8 , etc., and
   so in 4:7).

   Perfectly (teleios). Adverb, old word (here alone in N.T.), from
   adjective teleios (perfect), connected with elpisate (set your hope,
   first aorist active imperative of elpizo) in the Revised Version, but
   Bigg, Hort, and most modern commentators take it according to Peter's
   usual custom with the preceding verb, nephontes ("being perfectly
   sober," not "hope perfectly").

   That is to be brought (ten pheromenen). Present passive articular
   participle of phero, picturing the process, "that is being brought."
   For "revelation" (apokalupse) see end of verse 7.

   1 Peter 1:14

   As children of obedience (os tekna upakoes). A common Hebraism
   (descriptive genitive frequent in LXX and N.T., like uio tes
   apeitheias, children of disobedience, in Eph 2:2 ) suggested by upakoen
   in verse 2, "children marked by obedience."

   Not fashioning yourselves (me sunschematizomeno). Usual negative me
   with the participle (present direct middle of sunschematizo, a rare
   (Aristotle, Plutarch) compound (sun, schematizo, from schema from
   echo), in N.T. only here and Ro 12:2 (the outward pattern in contrast
   with the inward change metamorphoo). See Php 2:6f. for contrast between
   schema (pattern) and morphe (form).

   According to your former lusts (tais proteron epithumiais). Associative
   instrumental case after sunschematizomeno and the bad sense of
   epithumia as in 4:2; 2 Peter 1:4; Jas 1:14f .

   In the time of your ignorance (en te agnoia umon). "In your ignorance,"
   but in attributive position before "lusts." Agnoia (from agnoeo, to be
   ignorant) is old word, in N.T. only here, Ac 3:17; 17:30; Eph 4:18 .

   1 Peter 1:15

   But like as he which called you is holy (alla kata ton kalesanta umas
   agion). This use of kata is a regular Greek idiom (here in contrast
   with sunschematizomeno). "But according to the holy one calling you or
   who called you" (first aorist articular participle of kaleo, to call).
   God is our standard or pattern (kata), not our lusts.

   Be ye yourselves also holy (ka auto agio genethete). First aorist
   (ingressive) passive imperative of ginoma, to become with allusion (ka
   also) to kata (God as our example), "Do ye also become holy." For
   anastrophe (manner of life) see verse 18; 2:12; 3:1-16; Jas 3:13; 2
   Peter 2:7 . Peter uses anastrophe eight times. The original meaning
   (turning up and down, back and forth) suited the Latin word conversatio
   (converto), but not our modern "conversation" (talk, not walk).

   1 Peter 1:16

   Because it is written (diot gegrapta). "Because (diot stronger than ot
   below) it stands written" (regular formula for O.T. quotation, perfect
   passive indicative of grapho). The quotation is from Le 11:44; 19:2;
   20:7 . Reenforced by Jesus in Mt 5:48 . The future esesthe here is
   volitive like an imperative.

   1 Peter 1:17

   If ye call (e epikaleisthe). Condition of first class and present
   middle indicative of epikaleo, to call a name on, to name (Ac 10:18 ).

   As Father (patera). Predicate accusative in apposition with
   ton--krinonta.

   Without respect of persons (aprosopolemptos). Found nowhere else except
   in the later Ep. of Clem. of Rome and Ep. of Barn., from alpha
   privative and prosopolemptes (Ac 10:34 . See Jas 2:9 for prosopolempteo
   and 1:1 for prosopolempsia) from prosopon lambano (in imitation of the
   Hebrew).

   According to each man's work (kata to ekastou ergon). "According to the
   deed of each one" God judges (krinonta) just as Christ judges also (2Co
   5:10 ).

   Pass (anastraphete). Second aorist passive imperative of anastrepho,
   metaphorical sense as in 2Co 1:12; 2 Peter 2:18 .

   The time (ton chronon). Accusative case of extent of time.

   Of your sojourning (tes paroikias umon). A late word, found in LXX (Ps
   119:5 ) and in N.T. only here and Ac 13:17 and in ecclesiastical
   writers (one late Christian inscription). It comes from paroikeo, old
   verb, to dwell beside (in one's neighbourhood), and so of pilgrims or
   strangers (paroikos Ac 7:6 ) as of Jews away from Palestine or of
   Christians here on earth, then of a local region (our "parish"). Peter
   here recurs to 1:1 ("sojourners of the Dispersion").

   In fear (en phobo). Emphatic position at beginning of the clause with
   anastraphete at the end.

   1 Peter 1:18

   Knowing (eidotes). Second perfect active participle of oida, causal
   participle. The appeal is to an elementary Christian belief (Hort), the
   holiness and justice of God with the added thought of the high cost of
   redemption (Bigg).

   Ye were redeemed (elutrothete). First aorist passive indicative of
   lutroo, old verb from lutron (ransom for life as of a slave, Mt 20:28
   ), to set free by payment of ransom, abundant examples in the papyri,
   in N.T. only here, Lu 24:21; Tit 2:14 . The ransom is the blood of
   Christ. Peter here amplifies the language in Isa 52:3f .

   Not with corruptible things (ou phthartois). Instrumental case neuter
   plural of the late verbal adjective from phtheiro to destroy or to
   corrupt, and so perishable, in N.T. here, verse 23; 1Co 9:25; 15:53f.;
   Ro 1:23 . Argurio e chrusio (silver or gold) are in explanatory
   apposition with phthartois and so in the same case. Slaves were set
   free by silver and gold.

   From your vain manner of life (ek tes mataias umon anastrophes). "Out
   of" (ek), and so away from, the pre-Christian anastrophe of verse 15,
   which was "vain" (mataias. Cf. Eph 4:17-24 ).

   Handed down from your fathers (patroparadotou). This adjective, though
   predicate in position, is really attributive in idea, like
   cheiropoietou in Eph 2:11 (Robertson, Grammar, p. 777), like the French
   idiom. This double compound verbal adjective (pater, para, didom),
   though here alone in N.T., occurs in Diodorus, Dion. Halic, and in
   several inscriptions (Moulton and Milligan's Vocabulary; Deissmann,
   Bible Studies, pp. 266f.). The Jews made a wrong use of tradition (Mt
   15:2ff. ), but the reference here seems mainly to Gentiles (1Pe 2:12 ).

   1 Peter 1:19

   But with precious blood (alla timio aimat). Instrumental case of aima
   after elutrothete (repeated from verse 18). Peter here applies the old
   adjective timios (from time, of Christ in 1Pe 2:7 ) to Christ as in 1:7
   polutimoteron to testing of faith. The blood of anyone is "precious"
   (costly), far above gold or silver, but that of Jesus immeasurably more
   so.

   As of a lamb (os amnou). This word occurs in Le 12:8; Nu 15:11; De 14:4
   of the lamb prescribed for the passover sacrifice (Ex 12:5 ). John the
   Baptist applies it to Jesus (Joh 1:29,36 ). It occurs also in Ac 8:32
   quoted from Isa 53:7f . Undoubtedly both the Baptist and Peter have
   this passage in mind. Elsewhere in the N.T. arnion is used of Christ
   (Re 5:6,12 ). Jesus is the Paschal Lamb. Peter sees clearly that it was
   by the blood of Christ that we are redeemed from sin.

   Without blemish (amomou). Without (alpha privative) spot (momos) as the
   paschal lamb had to be (Le 22:21 ). So Heb 9:14 .

   Without spot (aspilou). Without (alpha privative) stain (spilos spot)
   as in Jas 1:27; 2 Peter 3:14; 1Pe 6:14 .

   Even the blood of Christ (Christou). Genitive case with aimat, but in
   unusual position for emphasis and clearness with the participles
   following.

   1 Peter 1:20

   Who was foreknown indeed (proegnosmenou men). Perfect passive
   participle (in genitive singular agreeing with Christou) of proginosko,
   old verb, to know beforehand (Ro 8:29; 2 Peter 3:17 ). See prognosin
   theou in verse 2.

   Before the foundation of the world (pro kataboles kosmou). This precise
   curious phrase occurs in Joh 17:24 in the Saviour's mouth of his
   preincarnate state with the Father as here and in Eph 1:4 . We have apo
   kataboles kosmou in Mt 25:34 (kosmou omitted in Mt 13:35 ); Lu 11:50;
   Heb 4:3; 9:26; Re 13:8; 17:8 . Katabole (from kataballo) was originally
   laying the foundation of a house (Heb 6:1 ). The preincarnate Messiah
   appears in the counsels of God also in 1Co 2:7; Col 1:26f.; Eph 1:9f.;
   3:9-11; Ro 16:25; 1Ti 1:9 .

   But was manifested (phanerothentos de). First aorist (ingressive)
   passive participle of phaneroo, referring to the Incarnation in
   contrast with the preexistence of Christ (cf. Joh 1:31; 1Jo 3:5,8 ).

   At the end of the times (ep' eschatou ton chronon). Like ep' eschatou
   ton emeron (Heb 1:2 ). The plural chrono, doubtless referring to
   successive periods in human history until the fullness of the time came
   (Ga 4:4 ).

   For your sake (di' umas). Proof of God's love, not of their desert or
   worth (Ac 17:30f.; Heb 11:39f. ).

   1 Peter 1:21

   Who through him are believers in God (tous di' autou pistous eis
   theon). Accusative case in apposition with umas (you), "the through him
   (that is Christ as in 1:8; Ac 3:16 ) believers (pistous correct text of
   A B) in God."

   Which raised (ton egeiranta). Accusative singular articular (agreeing
   with theon) first aorist active participle of egeiro (cf. di'
   anastaseos Iesou in verse 3).

   Gave glory to him (doxan auto donta). Second aorist active participle
   of didom agreeing also with theon. See Peter's speech in Ac 3:13 about
   God glorifying (edoxasen) Jesus and also the same idea by Peter in Ac
   2:33-36; 5:31 .

   So that your faith and hope might be in God (oste ten pistin umon ka
   elpida eis theon). Hoste with the infinitive (eina) and the accusative
   of general reference (pistin ka elpida) is used in the N.T. as in the
   Koine for either purpose (Mt 10:1 ) or usually result (Mr 4:37 ). Hence
   here result (so that is) is more probable than design.

   1 Peter 1:22

   Seeing ye have purified (egnikotes). Perfect active participle of
   agnizo, old verb from agnos (pure), here with psuchas (souls), with
   kardias (hearts) in Jas 4:8 as in 1Jo 3:3 of moral cleansing also. See
   the ceremonial sense of the word as in LXX in Joh 11:55; Ac 21:24,26;
   24:18 .

   In your obedience (en te upakoe). With repetition of the idea in 1:2,14
   (children of obedience).

   To the truth (tes aletheias). Objective genitive with which compare Joh
   17:17,19 about sanctification in the truth and 2Th 2:12 about believing
   the truth. There is cleansing power in the truth of God in Christ.

   Unfeigned (anupokriton). Late and rare double compound, here alone in
   Peter, but see Jas 3:17; 2Co 6:6 , etc. No other kind of philadelphia
   (brotherly love) is worth having (1Th 4:9; Heb 13:1; 2 Peter 1:7 ).

   From the heart fervently (ek kardias ektenos). Late adverb (in
   inscriptions, Polybius, LXX). The adjective ektenes is more common (1Pe
   4:8 ).

   1 Peter 1:23

   Having been begotten again (anagegennemeno). Perfect passive participle
   of anagennao, which see in verse 2.

   Not of corruptible seed (ouk ek sporas phthartes). Ablative with ek as
   the source, for phthartos see verse 18, and sporas (from speiro to
   sow), old word (sowing, seed) here only in N.T., though sporos in Mr
   4:26f. , etc. For "incorruptible" (aphthartou) see verse 4; 3:4 .

   Through the word of God (dia logou theou). See Jas 1:18 for "by the
   word of truth," verse 25 here, and Peter's use of logos in Ac 10:36 .
   It is the gospel message.

   Which liveth and abideth (zontos ka menontos). These present active
   participles (from zao and meno) can be taken with theou (God) or with
   logou (word). In verse 25 mene is used with rema (word). Still in Da
   6:26 both menon and zon are used with theos. Either construction makes
   sense here.

   1 Peter 1:24

   24,25 Quotation from Isa 40:6-8 (partly like the LXX, partly like the
   Hebrew).

   For (diot). As in verse 16 (dia and ot), "for that." So in 2:6. See a
   free use of this imagery about the life of man as grass and a flower in
   Jas 1:11 . The best MSS. here read autes (thereof) after doxa (glory)
   rather than anthropou (of man).

   Withereth (exeranthe). First aorist (gnomic, timeless) passive
   indicative of xeraino (see Jas 1:11 ).

   Falleth (exepesen). Second aorist (gnomic, timeless) active indicative
   of ekpipto (see Jas 1:11 ). In verse 25 note eis umas (unto you) like
   eis umas in 1:4 (umin dative).
     __________________________________________________________________

1 Peter 2

   1 Peter 2:1

   Putting away therefore (apothemeno oun). Second aorist middle
   participle of apotithem, old and common verb, in metaphorical sense
   either to cleanse defilements (3:21; Jas 1:21 ) or to put off clothing
   (Ro 13:12; Col 3:5ff.; Eph 4:22 ). Either sense suits here. Therefore
   (oun) because of the new birth ( 1:23) and the new life demanded.

   Wickedness (kakian). This old word, from kakos (evil), in the ancients
   meant vice of any kind and note pasan (all) here.

   Guile (dolon). Old word (from delo, to catch with bait), deceit.

   Hypocrisies (upokriseis). Singular (upokrisin) in the best MSS. See
   1:22 (anupokriton) and Mr 7:6f. for Christ's denunciation of hypocrites
   which the disciples did not understand, including Peter (Mt 15:16ff. ).

   Envies (phthonous). Genuine here, not phonous (murders), as B has it.
   For the word see Mt 27:18 .

   Evil speakings (katalalias). Late word (from katalalos, defamer, Ro
   1:30 ), in N.T. only here and 2Co 12:20 . "Backbitings." For verb see
   2:12.

   1 Peter 2:2

   As newborn babes (os artigenneta brephe). Brephos, old word, originally
   unborn child (Lu 1:41-44 ), then infant (Lu 2:12 ), here figuratively,
   like nepio. Artigenneta is a late and rare compound (Lucian, imperial
   inscription) from art and gennao, with evident allusion to
   anagegennemeno in 1:23, probably meaning that they were recent
   converts, possibly slight proof that the Epistle written before Romans
   by Paul (Kuhl).

   Long for (epipothesate). First aorist (constative) active imperative of
   epipotheo, old verb for intense yearning (Php 2:26 ).

   The spiritual milk which is without guile (to logikon adolon gala).
   Gala is old word for milk as in 1Co 9:7 and as metaphor in 1Co 3:2 .
   Adolos is an old compound (here alone in N.T.) adjective (alpha
   privative and dolos deceit), unadulterated milk which, alas, is so hard
   to get. Logikon is an old adjective in -ikos, from logos (reason,
   speech), in N.T. only here and Ro 12:1 , used here with allusion to
   logou ( 1:23) and rema ( 1:25), "the sincere milk of the word" ("the
   milk belonging to the word," either the milk which is the word or the
   milk contained in the word, that is Christ). So Bigg holds. But in Ro
   12:1 Paul uses logikon in the sense of "rational" or "spiritual," and
   that idea is possible here as Hort holds. In the Pelagia legend
   (Usener) we have the phrase ton logikon probaton tou Christou (the
   spiritual or rational sheep of Christ).

   That ye may grow thereby (ina en auto auxethete). Purpose clause with
   ina and the first aorist passive subjunctive of auxano, old and common
   verb to grow. See this same metaphor in Col 2:19; Eph 4:15 . Peter uses
   the word of God as the food for growth, especially for babes in Christ,
   not emphasizing the distinction from solid food (broma) made in 1Co
   3:2; Heb 5:13 . Salvation (soterian) here is final salvation.

   1 Peter 2:3

   If ye have tasted (e egeusasthe). Condition of first class with e and
   first aorist middle indicative of geuo in figurative sense as in Heb
   6:4f . "A taste excites the appetite" (Bengel).

   Gracious (chrestos). Quotation from Ps 34:8 . The Hebrew for the LXX
   chrestos is simply tobh (good). Plato used the word for food also, and
   Peter carries out the metaphor in gala (milk) as in Lu 5:39 .

   1 Peter 2:4

   Unto whom (pros on). The Lord, carrying on the imagery and language of
   the Psalm.

   Coming (proserchomeno). Present middle participle masculine plural of
   proserchoma (proselthate in the Psalm) agreeing with the subject of
   oikodomeisthe.

   A living stone (lithon zonta). Accusative case in apposition with on
   (whom, the Lord Christ). There is apparent an intentional contradiction
   between "living" and "stone." Cf. "living hope" in 1:3 and "living
   word" in 1:23.

   Rejected indeed of men (upo anthropon men apodedokimasmenon). Perfect
   passive participle of apodokimazo, old verb to repudiate after test (Lu
   9:22 ), in the accusative case agreeing with lithon.

   But with God (para de theo). "By the side of God," as he looks at it,
   in contrast with the rejection "by men" (upo anthropon).

   Elect (eklekton). From Isa 28:6 as in entimon (precious, for which see
   Lu 7:2 ) rather than dokimon (proved) expected after apodedokimasmenon
   as meaning far more in God's sight, "a pre-eminence of position with"
   (Hort).

   1 Peter 2:5

   Ye also as living stones (ka auto os litho zontes). Peter applies the
   metaphor about Christ as the living stone to the readers, "ye
   yourselves also."

   Are built up a spiritual house (oikodomeisthe oikos pneumatikos).
   Present passive indicative second person plural of oikodomeo, the very
   verb used by Jesus to Peter in Mt 16:18 (oikodomeso) of building his
   church on the rock. If the metaphor of a house of living stones seems
   "violent" (Vincent), it should be remembered that Jesus employed the
   figure of a house of believers. Peter just carried it a bit farther and
   Paul uses a temple for believers in one place (1Co 3:16 ) and for the
   kingdom of God in general (Eph 2:22 ), as does the author of Hebrews
   (Heb 3:6 ). This "spiritual house" includes believers in the five Roman
   provinces of 1:1 and shows clearly how Peter understood the metaphor of
   Christ in Mt 16:18 to be not a local church, but the church general
   (the kingdom of Christ).

   To be a holy priesthood (eis ierateuma agion). Late word (from
   ierateuo, to serve as priest, Lu 1:8 alone in N.T.), in LXX (Ex 19:6 ),
   in N.T. only here and verse 9, either the office of priest (Hort) or an
   order or body of priests. At any rate, Peter has the same idea of Rev
   1:6 (iereis, priests) that all believers are priests (Heb 4:16 ) and
   can approach God directly.

   To offer up (anenenka). First aorist active infinitive (of purpose
   here) of anaphero, the usual word for offering sacrifices (Heb 7:27 ).
   Only these are "spiritual" (pneumatikas) as pictured also in Heb 13:15f
   .

   Acceptable (euprosdektous). Late (Plutarch) double compound verbal
   adjective (eu, pros, dechoma) as in 2Co 6:2 .

   1 Peter 2:6

   It is contained (perieche). Present active (here intransitive, to
   contain, only N.T. example) of periecho, old verb, to surround,
   transitive in Lu 5:9 to seize (only other N.T. example). The formula
   with perieche is in Josephus (Ant. XI. 7). This Scripture (en graphe)
   is Isa 28:16 with some changes. Peter had in verse 4 already quoted
   eklekton and entimon. Now note akrogoniaion (a chief corner stone), a
   word apparently invented by Isaiah (from akros, highest, and goniaios,
   Attic word for corner stone). Paul in Eph 2:20 uses the same word,
   making Christ the chief corner stone (the only other N.T. example). In
   Isaiah the metaphor is rather a foundation stone. Peter and Paul make
   it "the primary foundation stone at the structure" (W. W. Lloyd).

   On him (ep' auto). That is, "on it" (this corner stone, that is,
   Christ).

   Shall not be put to shame (ou me kataischunthe). Strong negatives ou me
   with first aorist passive subjunctive of kataischuno, old verb, to put
   to shame (Ro 5:5 ).

   1 Peter 2:7

   The preciousness (e time). Or "the honour." Explanation of entimon and
   ou me kataischunthe and only true "for you which believe" (tois
   pisteuousin ethical dative of articular present active participle of
   pisteuo to believe).

   But for such as disbelieve (apistousin de). Dative present active
   participle again of apisteo, opposite of pisteuo (Lu 24:11 ).

   Was made the head of the corner (egenethe eis kephalen gonias). This
   verse is from Ps 118:22 with evident allusion to Isa 28:16 (kephalen
   gonias=akrogoniaion). See Mt 21:42; Mr 12:10; Lu 20:17 , where Jesus
   himself quotes Ps 118:22 and applies the rejection of the stone by the
   builders (o oikodomountes, the experts) to the Sanhedrin's conduct
   toward him. Peter quoted it also (and applied it as Jesus had done) in
   his speech at the Beautiful Gate (Ac 4:11 ). Here he quotes it again to
   the same purpose.

   1 Peter 2:8

   And (ka). Peter now quotes Isa 8:14 and gives a new turn to the
   previous quotation. To the disbelieving, Christ was indeed "a stone of
   stumbling (lithos proskommatos) and rock of offence (petra skandalou),"
   quoted also by Paul in Ro 9:32f. , which see for discussion. Proskomma
   (from proskopto, to cut against) is an obstacle against which one
   strikes by accident, while skandalon is a trap set to trip one, but
   both make one fall. Too much distinction need not be made between
   lithos (a loose stone in the path) and petra (a ledge rising out of the
   ground).

   For they (o). Causal use of the relative pronoun.

   Stumble at the word, being disobedient (proskoptousin to logo
   apeithountes). Present active indicative of proskopto with dative case,
   logo, and present active participle of apeitheo (cf. apistousin in 2:7)
   as in 3:1. To logo can be construed with apeithountes (stumble, being
   disobedient to the word).

   Whereunto also they were appointed (eis o ka etethesan). First aorist
   passive indicative of tithem. See this idiom in 1Ti 2:7 . "Their
   disobedience is not ordained, the penalty of their disobedience is"
   (Bigg). They rebelled against God and paid the penalty.

   1 Peter 2:9

   But ye (umeis de). In contrast with the disobedient ones.

   An elect race (genos eklekton). From Isa 43:20 . The blood relation of
   the spiritual Israel (not the Jewish race) through the new birth (
   1:23).

   A royal priesthood (basileion ierateuma). From Ex 19:6 (cf. Re 1:6;
   5:10 ). The official in Christian churches is presbuteros=epischopos,
   not iereus. We are all iereis (priests). Cf. 2:5.

   A holy nation (ethnos agion). Also from Ex 19:6 , but here applied, not
   to the national Israel, but to the spiritual Israel of believers (both
   Jews and Gentiles).

   A people for God's own possession (laos eis peripoiesin). The idea here
   occurs in Ex 19:5; De 7:6; 14:2; 26:18 , where we have laos periousios
   as in Tit 2:14 (alone in the N.T.), and in Mal 3:17 we find eis
   peripoiesin (for a possession). Periousios laos is a people over and
   above the others and peripoiesis is a possession in a special sense
   (Eph 1:14 ). See Paul's use of periepoiesato in Ac 20:28 . The old
   rendering, "a peculiar people," had this idea of possession, for
   "peculiar" is from pecus (Latin for flock).

   That ye may shew forth (opos exangeilete). Purpose clause with opos,
   rather than ina, with the first aorist active subjunctive of exangello,
   old verb, to tell out, here alone in N.T.

   The excellencies (tas aretas). From Isa 43:21 . Old word for any
   preeminence (moral, intellectual, military), often for "virtue," but
   not in that sense in the O.T. or the N.T. The word has the sense of
   moral worth in 2 Peter 1:3,5; Php 4:8 ; and the Apocrypha. In Isaiah
   (here quoted) it means praise and glory to God. So also Isa 42:12 . See
   Ac 2:11 ta megaleia tou theou (the mighty works of God).

   Darkness (skotous). Heathenism.

   His marvellous light (to thaumaston autou phos). Christianity. For
   thaumaston (from thaumazo) see Mt 21:42 . For the change from
   heathenism to Christianity see Col 1:12; Eph 5:8-14 .

   1 Peter 2:10

   Which in time past (o pote). "Who once upon a time."

   No people (ou laos). This phrase from Hos 2:23 . Note use of ou (not
   oudeis) with laos like Hebrew negative.

   Which had not obtained mercy (o ouk eleemeno). Perfect passive
   articular participle of eleeo and the emphatic negative ou, with which
   compare Paul's use of Ho 1; 2 in Ro 9:25 , which may have been known to
   Peter or not.

   But now have obtained mercy (nun de eleethentes). Change to first
   aorist passive participle from "the long antecedent state" to "the
   single event of conversion which ended it" (Hort).

   1 Peter 2:11

   As sojourners and pilgrims (os paroikous ka parepidemous). This
   combination from the LXX (Ge 33:4; Ps 39:13 ). See 1:1 for parepidemos
   and 1:17 for paroikia and Eph 2:19 for paroikos (only there and here in
   N.T., Christians whose fatherland is heaven).

   To abstain from (apechestha). Present middle (direct) infinitive of
   apecho, old verb, to hold back from (1Th 4:3 ). In indirect command (to
   keep on abstaining from) after parakalo (I beseech). With the ablative
   case ton sarkikon epithumion, the grosser sins of the flesh (for
   sarkikos see 1Co 3:3 ) like the list in 4:3.

   Which (aitines). "Which very ones." Like Latin quippe qui.

   War against the soul (strateuonta kata tes psuches). Present middle
   indicative of strateuo, to carry on a campaign (Jas 4:1 ). See this
   struggle between the flesh and the spirit vividly pictured by Paul in
   Ga 5:16-24 .

   1 Peter 2:12

   Seemly (kalen). Predicate adjective with anastrophen, for which see
   1:15,18 . The Gentiles are on the watch for slips in moral conduct by
   the Christians.

   That (ina). Final conjunction with doxasosin (they may glorify, first
   aorist active subjunctive of doxazo, the purpose of the Christians
   about the Gentiles.

   Wherein (en o). "In what thing."

   As evil-doers (os kakopoion). As they did and do, old word (from kakon
   and poieo, Joh 18:30 ), in N.T. only here and verse 14 in correct text.
   Heathen talk against us (katalalousin) gleefully.

   By your good works (ek ton kalon ergon). "Out of (as a result of) your
   good (beautiful) deeds."

   Which they behold (epopteuontes). Present active participle of
   epopteuo, old verb (from, epoptes, overseer, spectator, 2 Peter 1:16 ),
   to be an overseer, to view carefully, in N.T. only here and 3:2.

   In the day of visitation (en emera episkopes). From Isa 10:33 . Cf. its
   use in Lu 19:44 , which see for the word episkope (from episkopeo, to
   inspect (Heb 12:15 ). Clear echo here of Mt 5:16 .

   1 Peter 2:13

   Be subject to (upotagete). Second aorist passive imperative second
   person plural of upotasso, to subject to, as in 3:22.

   Every ordinance of man (pase anthropine ktise). Dative case of old and
   common word ktisis (from ktizo, to create, to found), act of creation
   (Ro 1:20 ), a creature or creation (Ro 1:25 ), all creation (Col 1:15
   ), an institution as here (in Pindar so). For anthropinos (human) see
   Jas 3:7 . Peter here approves no special kind of government, but he
   supports law and order as Paul does (Ro 13:1-8 ) unless it steps in
   between God and man (Ac 4:20 ).

   For the Lord's sake (dia ton kurion). For Jesus' sake. That is reason
   enough for the Christian not to be an anarchist (Mt 22:21 ). The
   heathen were keen to charge the Christians with any crime after Nero
   set the fashion. "It should not be forgotten that, in spite of the fine
   language of the philosophers, the really popular religions in Greece
   and Rome were forms of devil-worship, intimately blended with magic in
   all its grades" (Bigg).

   As supreme (os uperechont). Dative singular of present active
   participle of uperecho, old verb (intransitive), to stand out above (to
   have it over), as in Ro 13:1 . It is not the divine right of kings, but
   the fact of the king as the outstanding ruler.

   1 Peter 2:14

   Unto governors (egemosin). Dative again of egemon, a leader (from
   egeoma, to lead), old and common word (Mt 10:18 ).

   As sent by him (os di' autou pempomenois). Present passive participle
   of pempo. Di' autou is "by God," as Jesus made plain to Pilate; even
   Pilate received his authority ultimately "from above" (Joh 18:11 ).

   For vengeance on evil-doers (eis ekdikesin kakopoion). Objective
   genitive with ekdikesin, for which see Lu 18:7f .

   For praise to them that do well (epainon agathopoion). Objective
   genitive again, agathopoios, a late word (Plutarch, Sirach) from
   agathon and poieo here only in N.T. Found in a magical papyrus.

   1 Peter 2:15

   By well-doing (agathopoiountas). Present active participle of
   agathopoieo, only in LXX and N.T. (Mr 3:4 ). In accusative case
   agreeing with umas understood, accusative of general reference with
   phimoin, present active infinitive (epexegetic infinitive after to
   thelema tou theou, the will of God), late and rare verb (from phimos
   muzzle), as in Mt 22:12 .

   The ignorance of foolish men (ten ton aphronon anthropon agnosian).
   Agnosia is late and rare word (in the papyri) from alpha privative and
   gnosis (knowledge), in N.T. only here and 1Co 15:24 (disgraceful
   ignorance in both instances). Note alliteration.

   1 Peter 2:16

   As free (os eleuthero). Note nominative again connected with upotagete
   in verse 13, not with phimoin in verse 14 (a parenthesis in fact). For
   this ethical sense of eleutheros see Ga 4:26 .

   And not using your freedom (ka me echontes ten eleutherian). "And not
   holding your liberty" (present active participle of echo, with usual
   negative me with participle.

   For a cloke of wickedness (os epikalumma tes kakias). Epikalumma (from
   epikalupto Ro 4:7 ) is a rare word (Aristotle, LXX) for veil, here only
   in N.T. and in figurative sense for pretext to do wickedness under, a
   thing, alas, that sometimes happens.

   But as bondservants of God (all' os theou doulo). Paul's proud title.
   There is no such thing as absolute freedom (personal freedom), for that
   is anarchy. Cf. Ro 6:22 "enslaved to God."

   1 Peter 2:17

   Honour all men (pantas timesate). Not with the same honour. Constative
   use of the aorist imperative.

   Love the brotherhood (ten adelphoteta agapate). Present active
   imperative of agapao, keep on doing it. Note the abstract adelphotes
   (from adelphos, brother) in the collective sense, rare save in
   ecclesiastical literature, though in I Macc. 12:10; IV Macc. 10:3, and
   in late papyri. It is a word for all Christians.

   Fear God (ton theon phobeisthe). In both senses of reverence and dread,
   and keep it up (present middle imperative).

   Honour the king (ton basilea timate). Keep that up also. A fine motto
   in this verse.

   1 Peter 2:18

   Servants (o oiketa). Note article with the class as with andres ( 3:7),
   though not with gunaikes ( 3:1). Oiketes, old word from oikos (house),
   means one in the same house with another (Latin domesticus),
   particularly house servants (slaves) in distinction from the general
   term doulos (slave). "Ye domestics." See similar directions to
   Christian servants (slaves) in Col 3:22-25; Eph 6:5-7; 1Ti 6:1f.; Tit
   2:9f . Oiketes in N.T. occurs only here, Lu 16:13; Ac 10:7; Ro 14:4 .

   Be in subjection (upotassomeno). Present middle participle of upotasso,
   common late compound to subject oneself to one (Lu 2:51 ). Either the
   participle is here used as an imperative (so in 3:1,7 ) as in Ro
   12:16f. , or the imperative este has to be supplied (Robertson,
   Grammar, p. 945).

   To your masters (tois despotais). Dative case of despotes, old word for
   absolute owner in contrast with doulos. It is used also of God (Lu
   2:29; Ac 4:24,29 ) and of Christ (2 Peter 2:1; Jude 1:4 ). Kurios has a
   wider meaning and not necessarily suggesting absolute power.

   To the good and gentle (tois agathois ka epieikesin). Dative case also
   with the article with class. For epieikes see on Jas 3:17 . There were
   slave-owners (masters) like this as there are housekeepers and
   employers of workmen today. This is no argument for slavery, but only a
   sidelight on a condition bad enough at its best.

   To the froward (tois skoliois). "To the crooked." Old word, also in Lu
   3:5; Ac 2:40; Php 2:15 . Unfortunately there were slave-holders as
   there are employers today, like this group. The test of obedience comes
   precisely toward this group.

   1 Peter 2:19

   For this is acceptable (touto gar charis). "For this thing (neuter
   singular touto, obedience to crooked masters) is grace" (charis is
   feminine, here "thanks" as in Ro 7:25 ). "Acceptable" calls for
   euprosdekton ( 2:5), which is not the text here.

   If a man endureth griefs (e uophere tis lupas). Condition of first
   class with e and present active indicative of upophero, old verb, to
   bear up under, in N.T. only here, 1Co 10:13; 2Ti 3:11 . Note plural of
   lupe (grief).

   For conscience toward God (dia suneidesin theou). Suffering is not a
   blessing in and of itself, but, if one's duty to God is involved (Ac
   4:20 ), then one can meet it with gladness of heart. Theou (God) is
   objective genitive. For suneidesis (conscience) see on Ac 23:1; 1Co 8:7
   . It occurs again in 1Pe 3:16 .

   Suffering wrongfully (paschon adikos). Present active participle of
   pascho and the common adverb adikos, unjustly, here alone in N.T. This
   is the whole point, made clear already by Jesus in Mt 5:10-12 , where
   Jesus has also "falsely" (pseudomeno). See also Lu 6:32-34 .

   1 Peter 2:20

   For what glory (poion gar kleos). Qualitative interrogative (what kind
   of glory). "What price glory?" Kleos is old word from kleo (kaleo, to
   call), report, praise, glory, here only in N.T.

   If ye shall take it patiently (e upomeneite). First-class condition
   with e and future active indicative of upomeno, for which see Jas 1:12
   . Same condition also in next sentence (all' e, etc.).

   When ye sin (amartanontes). Present active participle of amartano
   (continued repetition).

   And are buffeted for it (ka kolaphizomeno). Present passive participle
   of kolaphizo, late word (from kolaphos fist), only in N.T. (cf. Mt
   26:67 ) and ecclesiastical writers. Repeated action again. No posing as
   a martyr allowed here. Christians do sometimes deserve persecution, as
   Jesus implied (Mt 5:10-12 ).

   When ye do well (agathopoiountes). Present active participle of
   agathopoieo as in verse 15.

   And suffer for it (ka paschontes). Present active participle of pascho
   (verse 19). No "for it" in the Greek here or in the previous sentence.

   This is acceptable with God (touto charis para theo). "This thing
   (neuter) is thanks (verse 19) by the side of (para) God (as God looks
   at it)."

   1 Peter 2:21

   For hereunto were ye called (eis touto gar eklethete). First aorist
   indicative of kaleo, to call. They were called to suffer without
   flinching (Hort), if need be.

   Because (ot). The fact that Christ suffered (epathen) lifts their
   suffering to a new plane.

   Leaving you an example (umin upolimpanon upogrammon). Present active
   participle of the late Ionic verb upolimpano (in the papyri) for the
   common upoleipo, to leave behind (under), here only in N.T. Hupogrammos
   is also a late and rare word (from upographo, to write under), a
   writing-copy for one to imitate, in II Macc. 2:28; Philo, Clement of
   Rome, here only in N.T. Clement of Alex. (Strom. V. 8. 49) uses it of
   the copy-head at the top of a child's exercise book for the child to
   imitate, including all the letters of the alphabet. The papyri give
   many examples of upographe and upographo in the sense of copying a
   letter.

   That ye should follow his steps (ina epakolouthesete tois ichnesin
   autou). Purpose clause with ina and first aorist active subjunctive of
   epakoloutheo, old verb, to follow closely upon, with the
   associative-instrumental (1Ti 5:10,24 ) or the locative here. Ichnos is
   old word (from iko, to go), tracks, footprints, in N.T. only here, 2Co
   12:18; Ro 4:12 . Peter does not mean that Christ suffered only as an
   example ( 1:18), but he did leave us his example for our copying (1Jo
   2:6 ).

   1 Peter 2:22

   Who did no sin (os amartian ouk epoiesen). Quotation from Isa 53:9 . He
   has already expressed the sinlessness of Christ in 1:19. The next
   clause is a combination of Isa 53:9; Zep 3:13 . For "guile" (dolos) see
   verse 1.

   Was found (eurethe). First aorist passive indicative of eurisko.
   Christ's guilelessness stood the test of scrutiny (Vincent), as Peter
   knew (Mt 26:60; Joh 18:38; 19:4,6 ).

   1 Peter 2:23

   When he was reviled (loidoroumenos). Present passive participle of
   loidoreo, old verb (from loidoros, reviler, 1Co 5:11 ) as in Joh 9:28 .

   Reviled not again (ouk anteloidore). Imperfect active (for repeated
   incidents) of antiloidoreo, late and rare compound (Plutarch, Lucian,
   one papyrus example with compound following the simplex verb as here,
   Moulton and Milligan's Vocabulary), here only in N.T. Idiomatic use of
   ant (in turn, return, back).

   Threatened not (ouk epeile). Imperfect again (repeated acts) of
   apeileo, old compound (from apeile, threat, Ac 9:1 ), in N.T. only here
   and Ac 4:17 .

   But committed himself (paredidou de). Imperfect active again (kept on
   committing himself) of paradidom, to hand over, usually of one to a
   judge, but here not of another (as the Sanhedrin), but himself (supply
   eauton), for Jesus uses this very idea in Lu 23:46 as he dies. Jesus
   thus handed himself and his cause over to the Father who judges
   righteously (to krinont dikaios, dative of present active articular
   participle of krino).

   1 Peter 2:24

   Who his own self (os autos). Intensive pronoun with the relative
   referring to Christ (note relatives also in verses 22,23 ).

   Bare our sins (anenenken tas amartias emon). Second aorist active
   indicative of anaphero, common verb of bringing sacrifice to the altar.
   Combination here of Isa 53:12; De 21:23 . Jesus is the perfect sin
   offering (Heb 9:28 ). For Christ's body (soma) as the offering see 1Co
   11:24 . "Here St. Peter puts the Cross in the place of the altar"
   (Bigg).

   Upon the tree (ep to xulon). Not tree here as in Lu 23:31 , originally
   just wood (1Co 3:12 ), then something made of wood, as a gibbet or
   cross. So used by Peter for the Cross in Ac 5:30; 10:39 ; and by Paul
   in Ga 3:13 (quoting De 21:23 ).

   Having died unto sins (tais amartiais apogenomeno). Second aorist
   middle participle of apoginoma, old compound to get away from, with
   dative (as here) to die to anything, here only in N.T.

   That we might live unto righteousness (ina te dikaiosune zesomen).
   Purpose clause with ina and the first aorist active subjunctive of zao
   with the dative (cf. Ro 6:20 ). Peter's idea here is like that of Paul
   in Ro 6:1-23 , especially verses 2,10f. ).

   By whose stripes ye were healed (ou to molop iathete). From Isa 53:5 .
   First aorist passive indicative of iaoma, common verb to heal (Jas 5:16
   ) and the instrumental case of molops, rare word (Aristotle, Plutarch)
   for bruise or bloody wound, here only in N.T. Cf. 1:18. Writing to
   slaves who may have received such stripes, Peter's word is effective.

   1 Peter 2:25

   For ye were going astray like sheep (ete gar os probata planomeno).
   Brought from Isa 53:6 , but changed to periphrastic imperfect
   indicative with ete and present middle participle of planao, to wander
   away. Recall the words of Jesus in Lu 15:4-7 .

   But are now returned (alla epestraphete). Second aorist passive
   indicative of epistrepho, old verb, to turn, to return (Mt 10:13 ).

   Unto the Shepherd and Bishop of your souls (ep ton poimena ka episkopon
   ton psuchon umon). Jesus called himself the Good Shepherd (Joh 10:11 ,
   and see also Heb 13:20 ). Here alone is Christ called our "Bishop"
   (overseer). See both ideas combined in Eze 34:11 . Philo calls God
   Epischopos. Jesus is also Apostolos Heb 3:1 ) and he deserves all other
   titles of dignity that we can give him.
     __________________________________________________________________

1 Peter 3

   1 Peter 3:1

   In like manner (omoios). Adverb closely connected with upotassomeno,
   for which see 2:18.

   Ye wives (gunaikes). Without article. About wives see also Col 3:18;
   Eph 5:22; Tit 2:4 .

   To your own husbands (tois idiois andrasin). Idiois occurs also in
   Ephesians and Titus, but not in Colossians. It strengthens the idea of
   possession in the article tois. Wives are not enjoined to be in
   subjection to the husbands of other women, as some think it fine to be
   (affinities!)

   Even if any obey not the word (ka e tines apeithousin to logo).
   Condition of first class and dative case of logos (1:23,25; 2:8 ), that
   is, remain heathen.

   That they be gained (ina kerdethesonta). Purpose clause with ina and
   first future passive indicative of kerdaino, old verb, to gain (from
   kerdos, gain, interest) as in Mt 18:15 . See the future with ina also
   in Lu 20:10; Re 3:9 .

   Without the word (aneu logou). Probably here "word from their wives"
   (Hart), the other sense of logos (talk, not technical "word of God").

   By the behaviour of their wives (dia tes ton gunaikon anastrophes). Won
   by pious living, not by nagging. Many a wife has had this blessed
   victory of grace.

   1 Peter 3:2

   Beholding (epopteusantes). First aorist active participle of epopteuo,
   for which see 2:12. See 2:12 also for anastrophen manner of life).

   Chaste (agnen). Pure because "in fear" (en phobo), no word in the Greek
   for "coupled," fear of God, though in Eph 5:33 fear (reverence for) of
   the husband is urged.

   1 Peter 3:3

   Whose adorning (on kosmos). Genitive plural of the relative referring
   to gunaikon (wives). Kosmos has here its old meaning of ornament (cf.
   our cosmetics), not the common one of world (Joh 17:5 ) considered as
   an orderly whole. Mundus in Latin is used in this double sense
   (ornament, world).

   Let it be (esto). Imperative third singular of eim. Not the outward
   adorning of plaiting the hair (ouch o exothen emplokes trichon). The
   use of ouch here rather than me (usual negative with the imperative)
   because of the sharp contrast in verse 4 (all'). The old adverb exothen
   (from without) is in the attributive position like an adjective.
   Emploke is a late word (from empleko, to inweave, 2Ti 2:4; 2 Peter 2:20
   ) in Strabo, but often in the papyri for struggle as well as plaiting,
   here only in N.T.

   Of wearing (peritheseos). Late and rare word (Galen, Arrian) from
   peritithem (Mt 27:28 ), to put around, a placing around. Ornaments of
   gold were worn round the hair as nets and round the finger, arm, or
   ankle.

   Or of putting on (enduseos). Old word from enduo (to put on), here only
   in N.T. Peter is not forbidding the wearing of clothes and ornaments by
   women, but the display of finery by contrast. Cf. 1Ti 2:9-13; Isa
   3:16f. .

   1 Peter 3:4

   But the hidden man of the heart (all' o kruptos tes kardias anthropos).
   Here anthropos is in contrast with kosmos just before. See Paul's use
   of anthropos for the outer and old, the inner and new man (2Co 4:16; Ro
   7:22; Col 3:9; Eph 3:16; 4:22,24 ). See also the Jew en krupto (Ro 2:29
   ) and what Jesus said about God seeing "in secret" (Mt 6:4,6 ).

   In the incorruptible apparel of a meek and quiet spirit (en to
   aphtharto tou esuchiou ka praeos pneumatos). No word in the Greek for
   "apparel" (kosmo). For aphthartos see 1:4,23 . For praus see Mt 5:5;
   11:29 . Pneuma (spirit) is here disposition or temper (Bigg), unlike
   any other use in the N.T. In 3:18,19; 4:6 it means the whole inner man
   as opposed to sarx or soma, very much as psuche is used as opposed to
   soma.

   Which (o). Spirit just mentioned.

   Of great price (poluteles). Old word (from polu and telos, cost), in
   N.T. only here, Mr 14:3; 1Ti 2:9 .

   1 Peter 3:5

   Adorned themselves (ekosmoun eautas). Imperfect active of customary
   action, "used to adorn themselves." Kosmeo is old verb from kosmos in
   the sense in verse 3. See Heb 11:11,35 for like tribute to holy women
   of the O.T. The participle upotassomena repeats verse 1.

   1 Peter 3:6

   As Sarah (os Sarra).

   Obeyed Abraham (upekouen to Abraam). Imperfect active of upakouo, "used
   to obey" (with dative).

   Calling him lord (kurion auton kalousa). Present active participle of
   kaleo. See Gen 18:12 .

   Whose children ye now are (es egenethete tekna). First aorist passive
   indicative of ginoma, "whose children ye became."

   If ye do well (agathopoiousa). Present active feminine plural
   participle of agathopoieo ( 2:15), "doing good."

   And are not put in fear by any terror (ka me phoboumena medemian
   ptoesin). Free quotation from Pr 3:25 , "and not fearing any terror"
   (cognate accusative of ptoesis, after phoboumena, present middle
   participle, late and rare word from ptoeo, to terrify, as in Lu 21:9 ,
   here only in N.T.). Perhaps Peter regards Sarah's falsehood as the
   yielding to a sudden terror (Hart). Hannah could also be named along
   with Sarah. The women somehow do not organize "daughters of Sarah"
   societies.

   1 Peter 3:7

   Ye husbands likewise (o andres omoios). Probably "likewise" here refers
   to honouring all men ( 2:17), not "likewise" of 3:1.

   Dwell with (sunoikountes). Present active participle of sunoikeo, old
   verb for domestic association, here only in N.T. Used as imperative
   here like the participle in 2:18; 3:1 .

   According to knowledge (kata gnosin). "With an intelligent recognition
   of the nature of the marriage relation" (Vincent).

   Giving honour unto the woman as unto the weaker vessel (os asthenestero
   skeue to gunaikeio aponemontes timen). Present active participle of
   aponemo, old verb, to assign, to portion out (or off), here only in
   N.T. Skeuos is an old and common word for vessel, furniture, utensil
   (Mt 12:29; 2Ti 2:20 ). Here both husband and wife are termed vessels or
   "parts of the furniture of God's house" (Bigg). See Paul's use of
   skeuos for ministers (2Co 4:7 ). Gunaikeio here is an adjective
   (female, feminine) from gune (woman, wife). She is termed "the weaker"
   (to asthenestero), not for intellectual or moral weakness, but purely
   for physical reasons, which the husband must recognize with due
   consideration for marital happiness.

   Joint-heirs of the grace of life (sunkleronomo charitos zoes). Late
   double compound found in an Ephesian inscription and the papyri, in
   N.T. only here, Ro 8:17; Eph 3:6; Heb 11:9 . God's gift of life eternal
   belongs to woman as well as to man. In the eyes of God the wife may be
   superior to the husband, not merely equal.

   To the end that your prayers be not hindered (eis to me enkoptestha tas
   proseuchas umon). Purpose clause with eis to and the present passive
   infinitive (with negative me) of enkopto, to cut in, to interrupt, late
   verb (Polybius), as in Ro 15:22 , etc. Very vivid to us now with our
   telephones and radios when people cut in on us. Proseuchas (prayers) is
   the accusative of general reference. Husbands surely have here cause to
   consider why their prayers are not answered.

   1 Peter 3:8

   Finally (to telos). Adverbial accusative. Conclusion, not of the
   Epistle, but only of the addresses to various classes. No verb (este
   imperative, be) here.

   Likeminded (omophrones). Old compound (omos, phren), here only in N.T.

   Compassionate (sumpatheis). Old adjective (sun, pascho), in N.T. only
   here and Ro 12:15 . Our "sympathetic" in original sense.

   Loving as brethren (philadelpho). Old compound (philos, adelphos), here
   only in N.T.

   Tender-hearted (eusplanchno). Late and rare compound (eu and
   splanchnon), in Hippocrates, Apocrypha, in N.T. only here and Eph 4:32
   .

   Humble minded (tapeinophrones). Late compound (tapeinos, phren), in
   Plutarch, Pr 29:23 , here only in N.T.

   1 Peter 3:9

   Not rendering evil for evil (me apodidontes kakon ant kakou). Me and
   the present active participle of apodidom, to give back. The same
   phrase in Ro 12:17 and the same idea in 1Th 5:15 . Peter may have
   obtained it from Paul or both from Pr 17:13; 20:22 , "an approximation
   to Christ's repeal of the lex talionis (Mt 5:38ff. ) which Plato first
   opposed among the Greeks" (Hart). Common use of ant for exchange.

   Reviling for reviling (loidorian ant loidorias). Allusion to 2:23
   (Christ's own example).

   But contrariwise blessing (tounantion de eulogountes). Adverbial
   accusative and crasis (to enantion) of the neuter article and the
   adjective enantios (en, antios, opposite, Mt 14:24 ), "on the
   contrary." For eulogountes (present active participle of eulogeo) see
   Lu 6:28; Ro 12:14 (imperative eulogeite).

   For hereunto were ye called (ot eis touto eklethete). See 2:21 for this
   verb and use of eis touto (pointing to the preceding argument).

   That ye should inherit a blessing (ina eulogian kleronomesete). Purpose
   clause with ina and the first aorist active subjunctive of kleronomeo,
   a plain reference to Esau, who wanted "to inherit the blessing" (Heb
   12:17 ) after he had sold his birthright. Christians are the new Israel
   (both Gentiles and Jews) and are the spiritual descendants of Isaac (Ga
   4:22ff. ).

   1 Peter 3:10

   For (gar). Reason for the entire exhortation in verses 8,9 and
   introducing in verses 10-12 a quotation from Ps 34:13-17 with some
   slight changes.

   Would love life (thelon zoen agapain). "Wishing to love life." This
   present life. The LXX expressions are obscure Hebraisms. The LXX has
   agapon (participle present active of agapao, not the infinitive
   agapain.

   Let him refrain (pausato). Third person singular first aorist active
   imperative of pauo to make stop, whereas the LXX has pauson (second
   person singular).

   His tongue (ten glossan). See Jas 3:1-12 .

   That they speak no guile (tou me lalesa dolon). Purpose clause with
   genitive article tou (negative me) and the first aorist active
   infinitive of laleo. But it can also be explained as the ablative case
   with the redundant negative me after a verb of hindering (pausato) like
   Lu 4:42 . See Robertson, Grammar, p. 1061. "Let him refrain his lips
   from speaking guile."

   1 Peter 3:11

   Let him turn away (ekklinato). First aorist active imperative third
   person singular of ekklino, where the LXX has ekklinon (second person
   singular). Old verb, in N.T. only here, Ro 3:12; 16:17 . Peter adapted
   the passage all through to his own construction and use. So as to
   poiesato (let him do) for poieson (do thou), zetesato (let him seek)
   for zeteson (do thou seek), dioxato (let him pursue) for dioxon (do
   thou pursue), all first aorist active imperatives (of poieo, zeteo,
   dioko). See Heb 12:14 for "pursuing peace." If men only did!

   1 Peter 3:12

   Upon (ep). In the case of righteous (dikaious, in the O.T. sense like
   dikaion Lot in 2 Peter 2:7 ) for their good, but in the case of men
   "that do evil" (ep poiountas kaka, "upon men doing evil things") "the
   face of the Lord" (prosopon kuriou) is not for their good, ep here
   approaching "against" in idea.

   1 Peter 3:13

   That will harm you (o kakoson umas). Future active articular participle
   of kakoo, old verb (from kakos, bad) as in Ac 7:6,19 . Any real hurt,
   either that wishes to harm you or that can harm. See the words in Isa
   50:9 .

   If ye be (ean genesthe). Rather, "if ye become" (condition of third
   class with ean and second aorist middle subjunctive of ginoma).

   Zealous of that which is good (tou agathou zelota). "Zealots for the
   good" (objective genitive after zelota (zealots, not zealous), old word
   from zeloo (1Co 12:12 ).

   1 Peter 3:14

   But and if ye should suffer (all' e ka paschoite). "But if ye should
   also (or even) suffer." Condition of the fourth class with e and the
   optative (undetermined with less likelihood), a rare condition in the
   vernacular Koine, since the optative was a dying mode. If matters, in
   spite of the prophetic note of victory in verse 13, should come to
   actual suffering "for righteousness' sake" (dia dikaiosunen) as in Mt
   5:10 (eneken, not dia), then "blessed" (makario, the very word of Jesus
   there which see, a word meaning "happy," not eulogeto) "are ye" (not in
   the Greek). If the conclusion were expressed regularly, it would be
   eiete an (ye would be), not este (ye are). It is interesting to note
   the third-class condition in verse 13 just before the fourth-class one
   in verse 14.

   Fear not their fear (ton phobon auton me phobethete). Prohibition with
   me and the first aorist (ingressive) passive subjunctive of phobeoma,
   to fear, and the cognate accusative phobon (fear, terror). "Do not fear
   their threats" (Bigg). Quotation from Isa 8:12f .

   Neither be troubled (mede taraxthete). Prohibition with mede and the
   first aorist (ingressive) subjunctive of tarasso, to disturb (Mt 2:6;
   Joh 12:27 ). Part of the same quotation. Cf. 3:6.

   1 Peter 3:15

   Sanctify (agiasate). First aorist active imperative of agiazo. This
   instead of being afraid.

   Christ as Lord (kurion ton Christon). Ton Christon, direct object with
   article and kurion predicate accusative (without article). This is the
   correct text, not ton theon of the Textus Receptus. An adaptation to
   Christ of Isa 8:13 .

   Being ready always (etoimo ae). No participle in the Greek, old
   adjective (Tit 3:1 ).

   To give answer (pros apologian). "For an apology," the old sense of
   apologia, an answer back, a defence (not excuse), as in Ac 22:1 , from
   apologeoma to defend (not to apologize).

   A reason concerning the hope that is in you (logon per tes en umin
   elpidos). Original sense of logon (accusative of the thing with aitount
   with umas, accusative of the person) "concerning the in you hope."
   Ready with a spoken defence of the inward hope. This attitude calls for
   an intelligent grasp of the hope and skill in presenting it. In Athens
   every citizen was expected to be able to join in the discussion of
   state affairs.

   Yet with meekness and fear (alla meta prautetos ka phobou). Of God
   (2:18; 3:2,4 ), not of man.

   1 Peter 3:16

   Having a good conscience (suneidesin echontes agathen). Present active
   participle of echo. See 2:18 for suneidesin and 3:21 for suneidesis
   agathe again ("a quasi-personification," Hart).

   That they may be put to shame (ina kataischunthosin). Purpose clause
   with ina and the first aorist passive subjunctive of kataischuno, old
   verb, to put to shame (Lu 13:17; 1Pe 2:6 ).

   Wherein ye are spoken against (en o katalaleisthe). Present passive
   indicative of katalaleo, for which see 2:12 with en o also. Peter may
   be recalling (Hart) his own experience at Pentecost when the Jews first
   scoffed and others were cut to the heart (Ac 2:13,37 ).

   Who revile (o epereazontes). Articular present active participle of
   epereazo, old verb (from epereia, spiteful abuse), to insult, in N.T.
   only here and Lu 6:28 .

   In Christ (en Christo). Paul's common mystical phrase that Peter has
   three times (here, 5:10,14 ), not in John, though the idea is
   constantly in John. Peter here gives a new turn (cf. 2:12) to
   anastrophe (manner of life). "Constantly the apostle repeats his
   phrases with new significance and in a new light" (Bigg).

   1 Peter 3:17

   Better (kreitton). Comparative of kratus as in 2 Peter 2:21; Heb 1:4 .
   Patient endurance not only silences calumny (verse 16), is Christlike
   (verse 18), but it has a value of its own (verse 17).

   If the will of God should so will (e thelo to thelema tou theou).
   Condition of the fourth class again (ei--thelo) with e and the
   optative. For a like pleonasm see Joh 7:17 .

   For well-doing than for evil-doing (agathopoiountas e kakopoiountas).
   Accusative plural agreeing with umas understood (accusative of general
   reference with the infinitive paschein (to suffer) of the participles
   from agathopoieo (see 2:15) and kakopoieo (Mr 3:4 , and see 1Pe 2:14
   for kakopoios).

   1 Peter 3:18

   Because Christ also died (ot ka Christos apethanen). So the best MSS.;
   later ones epathen (suffered). The example of Christ should stir us to
   patient endurance.

   For sins (per amartion). "Concerning sins" (not his, but ours, 1:18).
   Per (around, concerning) with amartias in the regular phrase for the
   sin offering (Le 5:7; 6:30 ), though uper amartias does occur (Eze
   43:25 ). So in the N.T. we find both per amartion (Heb 5:3 ) and uper
   amartion (Heb 5:1 ).

   Once (apax). Once for all (Heb 9:28 ), not once upon a time (pote).

   The righteous for the unrighteous (dikaios uper adikon). Literally,
   "just for unjust" (no articles). See 1Pe 2:19 for the sinlessness of
   Christ as the one perfect offering for sin. This is what gives Christ's
   blood value. He has no sin himself. Some men today fail to perceive
   this point.

   That he might bring us to God (ina emas prosagage to theo). Purpose
   clause with ina, with second aorist active subjunctive of prosago and
   the dative case to theo. The MSS. vary between emas (us) and umas
   (you). The verb prosago means to lead or bring to (Mt 18:24 ), to
   approach God (cf. prosagogen in Eph 2:18 ), to present us to God on the
   basis of his atoning death for us, which has opened the way (Ro 3:25;
   Heb 10:19f .)

   Being put to death in the flesh (thanatotheis men sark). First aorist
   passive participle of thanatoo, old verb (from thanatos death), to put
   to death. Sark is locative case of sarx.

   But quickened in the spirit (zoopoietheis de pneumat). First aorist
   passive participle of zoopoieo rare (Aristotle) verb (from zoopoios
   making alive), to make alive. The participles are not antecedent to
   apethanen, but simultaneous with it. There is no such construction as
   the participle of subsequent action. The spirit of Christ did not die
   when his flesh did, but "was endued with new and greater powers of
   life" (Thayer). See 1Co 15:22 for the use of the verb for the
   resurrection of the body. But the use of the word pneumat (locative
   case) in contrast with sark starts Peter's mind off in a long
   comparison by way of illustration that runs from verses 19-22. The
   following verses have caused more controversy than anything in the
   Epistle.

   1 Peter 3:19

   In which also (en o ka). That is, in spirit (relative referring to
   pneumat). But, a number of modern scholars have followed Griesbach's
   conjecture that the original text was either Noe ka (Noah also), or
   Enoch ka (Enoch also), or en o ka Enoch (in which Enoch also) which an
   early scribe misunderstood or omitted Enoch ka in copying
   (omoioteleuton). It is allowed in Stier and Theile's Polyglott. It is
   advocated by J. Cramer in 1891, by J. Rendel Harris in The Expositor
   (1901), and Sidelights on N.T. Research (p. 208), by Nestle in 1902, by
   Moffatt's New Translation of the New Testament. Windisch rejects it as
   inconsistent with the context. There is no manuscript for the
   conjecture, though it would relieve the difficulty greatly. Luther
   admits that he does not know what Peter means. Bigg has no doubt that
   the event recorded took place between Christ's death and his
   resurrection and holds that Peter is alluding to Christ's Descensus ad
   Inferos in Ac 2:27 (with which he compares Mt 27:52f.; Lu 23:34; Eph
   4:9 ). With this Windisch agrees. But Wohlenberg holds that Peter means
   that Christ in his preexistent state preached to those who rejected the
   preaching of Noah who are now in prison. Augustine held that Christ was
   in Noah when he preached. Bigg argues strongly that Christ during the
   time between his death and resurrection preached to those who once
   heard Noah (but are now in prison) and offered them another chance and
   not mere condemnation. If so, why did Jesus confine his preaching to
   this one group? So the theories run on about this passage. One can only
   say that it is a slim hope for those who neglect or reject Christ in
   this life to gamble with a possible second chance after death which
   rests on very precarious exegesis of a most difficult passage in
   Peter's Epistle. Accepting the text as we have, what can we make of it?

   He went and preached (poreutheis ekeruxen). First aorist passive
   (deponent) participle of poreuoma and first aorist active indicative of
   kerusso, the verb commonly used of the preaching of Jesus. Naturally
   the words mean personal action by Christ "in spirit" as illustration of
   his "quickening" (verse 18) whether done before his death or
   afterwards. It is interesting to observe that, just as the relative en
   o here tells something suggested by the word pneumat (in spirit) just
   before, so in verse 21 the relative o (which) tells another
   illustration of the words di' udatos (by water) just before. Peter
   jumps from the flood in Noah's time to baptism in Peter's time, just as
   he jumped backwards from Christ's time to Noah's time. He easily goes
   off at a word. What does he mean here by the story that illustrates
   Christ's quickening in spirit?

   Unto the spirits in prison (tois en phulake pneumasin). The language is
   plain enough except that it does not make it clear whether Jesus did
   the preaching to spirits in prison at the time or to people whose
   spirits are now in prison, the point of doubt already discussed. The
   metaphorical use of en phulake can be illustrated by 2 Peter 2:4; Jude
   1:6; Re 20:7 (the final abode of the lost). See Heb 12:23 for the use
   of pneumata for disembodied spirits.

   1 Peter 3:20

   Which aforetime were disobedient (apeithesasin pote). First aorist
   active participle of apeitheo (for which verb see 3:20) in the dative
   plural agreeing with pneumasin. These spirits now in prison once upon a
   time (pote) were disobedient (typical rebels, Hart calls them).

   Waited (apexedecheto). Imperfect middle of the double compound
   apekdechoma, late verb, probably first by Paul (1Co 1:7 ), though in
   the apocryphal Acta Pauli (iii) and other late writings cited by Nageli
   (p. 43). Perfective use of the two prepositions (apo, ek) to wait out
   to the end, as for Christ's Second Coming (Php 3:20 ). A hundred years
   apparently after the warning (Ge 5:32; 6:3; 7:6 ) Noah was preparing
   the ark and Noah as a preacher of righteousness (2 Peter 2:5 )
   forewarned the people, who disregarded it.

   While the ark was a preparing (kataskeuazomenes kibotou). Genitive
   absolute with present passive participle of kataskeuazo, old compound
   (Mt 11:10 ), for kibotos (ark) see on Mt 24:38 .

   Wherein (eis en). "Into which" (the ark).

   That is (tout' estin). Explanatory expression like our English idiom
   (Ro 10:6 , etc.).

   Souls (psucha). Persons of both sexes (living men) as in Ac 2:41; 27:37
   , etc.

   Were saved (diesothesan). First aorist passive indicative of diasozo,
   old compound, to bring safe through as in Ac 27:44 .

   Through water (di' udatos). "By means of water" as the intermediate
   agent, an apparent change in the use of dia in composition just before
   (local use) to the instrumental use here. They came through the water
   in the ark and so were saved by the water in spite of the flood around
   them. Peter lays stress (Hart) on the water rather than on the ark (Heb
   11:7 ) for the sake of the following illustration.

   1 Peter 3:21

   Which also (o ka). Water just mentioned.

   After a true likeness (antitupon). Water in baptism now as an anti-type
   of Noah's deliverance by water. For baptisma see on Mt 3:7 . For
   antitupon see on Heb 9:24 (only other N.T. example) where the word is
   used of the earthly tabernacle corresponding (antitupa) to the
   heavenly, which is the pattern (tupon Heb 8:5 ) for the earthly. So
   here baptism is presented as corresponding to (prefigured by) the
   deliverance of Noah's family by water. It is only a vague parallel, but
   not over-fanciful.

   Doth now save you (umas nun soze). Simplex verb (sozo, not the compound
   diasozo). The saving by baptism which Peter here mentions is only
   symbolic (a metaphor or picture as in Ro 6:2-6 ), not actual as Peter
   hastens to explain.

   Not the putting away of the filth of the flesh (ou sarkos apothesis
   rupou). Apothesis is old word from apotithem ( 2:1), in N.T. only here
   and 2 Peter 1:14 . Rupou (genitive of rupos) is old word (cf. ruparos,
   filthy, in Jas 2:2; Re 22:11 ), here only in N.T. (cf. Isa 3:3; 4:4 ).
   Baptism, Peter explains, does not wash away the filth of the flesh
   either in a literal sense, as a bath for the body, or in a metaphorical
   sense of the filth of the soul. No ceremonies really affect the
   conscience (Heb 9:13f. ). Peter here expressly denies baptismal
   remission of sin.

   But the interrogation of a good conscience toward God (alla suneideseos
   agathes eperotema eis theon). Old word from eperotao (to question as in
   Mr 9:32; Mt 16:1 ), here only in N.T. In ancient Greek it never means
   answer, but only inquiry. The inscriptions of the age of the Antonines
   use it of the Senate's approval after inquiry. That may be the sense
   here, that is, avowal of consecration to God after inquiry, having
   repented and turned to God and now making this public proclamation of
   that fact by means of baptism (the symbol of the previous inward change
   of heart). Thus taken, it matters little whether eis theon (toward God)
   be taken with eperotema or suneideseos.

   Through the resurrection of Jesus Christ (di' anastaseos Iesou
   Christou). For baptism is a symbolic picture of the resurrection of
   Christ as well as of our own spiritual renewal (Ro 6:2-6 ). See 1:3 for
   regeneration made possible by the resurrection of Jesus.

   1 Peter 3:22

   Having gone (poreutheis). First aorist (deponent) participle (not
   periphrastic) of poreuoma.

   Being made subject (upotagenton). Second aorist passive participle of
   upotasso (see 2:18; 3:1 ) in the genitive absolute construction.

   Unto him (auto). Christ. See 1Co 15:28 .
     __________________________________________________________________

1 Peter 4

   1 Peter 4:1

   For as much then as Christ suffered in the flesh (Christou oun
   pathontos sark). Genitive absolute with second aorist active participle
   of pascho, to suffer, and the locative case of sarx (flesh). The oun
   (then, therefore) draws and applies the main lesson of 3:18-22, the
   fact that Christ suffered for us.

   Arm ye yourselves also (ka umeis oplisasthe). Direct middle first
   aorist imperative of oplizo, old verb from oplon (weapon, Joh 18:3 ),
   in metaphorical sense, here only in N.T.

   With the same mind (ten auten ennoian). Accusative of the thing
   (content), ennoian, old word (from en, nous), putting in mind,
   thinking, will, in N.T. only here and Heb 4:12 . "Here again Christus
   Patiens is our upogrammos" (Bigg).

   For (ot). Reason for the exhortation.

   Hath ceased from sin (pepauta amartias). Perfect middle indicative of
   pauo to make cease and the ablative singular amartias, but B reads the
   dative plural amartiais (cf. Ro 6:1f. ). Temptation has lost its appeal
   and power with such a man.

   1 Peter 4:2

   That ye no longer should live (eis to meket biosa). Purpose clause with
   eis to (negative me) and the first aorist (for the Attic second aorist
   biona) active infinitive of bioo, old verb, to spend a life (from bios,
   course of life, Lu 8:14 ), here only in N.T.

   The rest of your time in the flesh (ton epiloipon en sark chronon).
   Accusative of time (chronon, period of time). Epiloipon is old
   adjective (epi, loipos, remaining in addition), here only in N.T. But
   eis to here can be result (so that) as in Ro 1:20; 4:18 .

   1 Peter 4:3

   Past (pareleluthos). Perfect active participle of the compound verb
   parerchoma, old verb, to go by (beside) as in Mt 14:15 with ora (hour).

   May suffice (arketos). No copula in the Greek, probably estin (is)
   rather than dunata (can). Late and rare verbal adjective from arkeo, to
   suffice, in the papyri several times, in N.T. only here and Mt 6:34;
   10:25 , apparently referring to Christ's words in Mt 6:34 (possibly an
   axiom or proverb).

   To have wrought (kateirgastha). Perfect middle infinitive of
   katergazoma, common compound (kata, ergon work) as in 1Co 5:3 .

   The desire (to boulema). Correct text, not thelema. Either means the
   thing desired, willed. Jews sometimes fell in with the ways of Gentiles
   (Ro 2:21-24; 3:9-18; Eph 2:1-3 ) as today some Christians copy the ways
   of the world.

   And to have walked (peporeumenous). Perfect middle participle of
   poreuoma in the accusative plural of general reference with the
   infinitive kateirgastha. Literally, "having walked or gone."

   In lasciviousness (en aselgeiais). All these sins are in the locative
   case with en. "In unbridled lustful excesses" (2 Peter 2:7; 2Co 12:21
   ).

   Lusts (epithumiais). Cf. 2:11; 4:2 .

   Winebibbings (oinophlugiais). Old compound (oinos, wine, phluo, to
   bubble up), for drunkenness, here only in N.T. (also in De 21:20 ).

   Revellings (komois). Old word (from keima, to lie down), rioting
   drinking parties, in N.T. here and Ga 5:21; Ro 13:13 .

   Carousings (potois). Old word for drinking carousal (from pino, to
   drink), here only in the N.T. In the light of these words it seems
   strange to find modern Christians justifying their "personal liberty"
   to drink and carouse, to say nothing of the prohibition law. The Greeks
   actually carried lust and drunkenness into their religious observances
   (Aphrodite, for instance).

   Abominable idolatries (athemitois eidololatriais). To the Christian all
   "idolatry," (eidolon, latreia), worship of idols, is "abominable," not
   allowed (alpha privative and themitos, themistos the old form, verbal
   of themizo, to make lawful), but particularly those associated with
   drinking and licentiousness. The only other N.T. example of athemitos
   is by Peter also (Ac 10:28 ) and about the Mosaic law. That may be the
   idea here, for Jews often fell into idolatrous practices (Deissmann,
   Bible Studies, p. 274).

   1 Peter 4:4

   Wherein (en o). "In which thing" (manner of life).

   They think it strange (xenizonta). Present passive indicative of
   xenizo, old verb (from xenos, stranger), to entertain a guest (Ac 10:23
   ), to astonish (Ac 17:20 ). See also 4:12. "They are surprised or
   astonished."

   That ye run not with them (me suntrechonton umon). Genitive absolute
   (negative me) with present active participle of suntrecho, old
   compound, to run together like a crowd or a mob as here (just like our
   phrase, "running with certain folks").

   Into the same excess of riot (eis ten auten tes asotias anachusin).
   Anachusin (from anacheo to pour forth) is a late and rare word, our
   overflowing, here only in N.T. Asotias is the character of an abandoned
   man (asotos, cf. asotos in Lu 15:13 ), old word for a dissolute life,
   in N.T. only here, Eph 5:18; Tit 1:6 .

   Speaking evil of you (blasphemountes). Present active participle of
   blasphemeo as in Lu 22:65 . "The Christians were compelled to stand
   aloof from all the social pleasures of the world, and the Gentiles
   bitterly resented their puritanism, regarding them as the enemies of
   all joy, and therefore of the human race" (Bigg).

   1 Peter 4:5

   Who shall give account (o apodosousin logon). Future active indicative
   of apodidom. For this use with logon (account) see Mt 12:36; Lu 16:2;
   Ac 19:40; Heb 13:17 . For the sudden use of the relative o see Ro 3:8 .

   To him that is ready to judge (to etoimos krinont). Dative, "to the one
   readily judging," correct text, not etoimos echont krina, "to the one
   ready to judge," which "softens the rugged original" (Hart). That is
   Christ apparently (1:13; 2Co 5:10 ), but the Father in 1:17.

   The quick and the dead (zontas ka nekrous). "Living and dead." Those
   living at the time and those already dead (1Th 4:15 ).

   1 Peter 4:6

   Was the gospel preached (euengelisthe). First aorist passive indicative
   of euangelizo. Impersonal use.

   Even to the dead (ka nekrois). Does Peter here mean preached to men
   after they are dead or to men once alive but dead now or when the
   judgment comes? There are those (Augustine, Luther, etc.) who take
   "dead" here in the spiritual sense (dead in trespasses and sins as in
   Col 2:13; Eph 2:1 ), but consider it "impossible" for Peter to use the
   same word in two senses so close together; but Jesus did it in the same
   sentence, as in the case of psuche (life) in Mt 16:25 . Bigg takes it
   to mean that all men who did not hear the gospel message in this life
   will hear it in the next before the final judgment.

   That they might be judged (ina krithosin men). Purpose clause with ina
   and the first aorist passive subjunctive of krino, to judge, whereas
   zosin de (by contrast) is the present active subjunctive of zao, to
   live. There is contrast also between kata anthropous (according to men)
   and kata theon (according to God).

   1 Peter 4:7

   But the end of all things is at hand (panton de to telos engiken).
   Perfect active indicative of engizo, to draw near, common late verb
   (from engus), same form used by the Baptist of the Messiah's arrival
   (Mt 3:2 ) and by James in 5:8 (of the second coming). How near Peter
   does not say, but he urges readiness (1:5f.; 4:6 ) as Jesus did (Mr
   14:38 ) and Paul (1Th 5:6 ), though it is drawing nearer all the time
   (Ro 12:11 ), but not at once (2Th 2:2 ).

   Be ye therefore of sound mind (sophronesate oun). In view of the coming
   of Christ. First aorist (ingressive) active imperative of sophroneo
   (sos, sound, phren, mind) as in Mr 5:15 .

   Be sober unto prayer (nepsate eis proseuchas). First aorist (ingressive
   of nepho (see 1:13) and plural proseuchas, (prayers). Cf. Eph 6:18 .

   1 Peter 4:8

   Above all things (pro panton). See this phrase in Jas 5:12 .

   Being fervent (ektene echontes). Present active participle of echontes
   and predicate accusative of adjective ektenes (from ekteino, to stretch
   out), stretched out, here only in N.T., "holding intent you love among
   yourselves."

   For love covereth a multitude of sins (ot agape kalupte plethos
   amartion). See Jas 5:20 for meaning, sins of the one loved, not of the
   one loving.

   1 Peter 4:9

   Using hospitality (philoxeno). "Friendly to strangers," old word (from
   philos, xenos), in N.T. only here and 1Ti 3:2; Tit 1:8 . No verb here
   in the Greek.

   Without murmuring (aneu gongusmou). Like choris gongusmon in Php 2:14 .
   Complaint spoils hospitality. Jesus enjoined the entertainment of
   strangers (Mt 25:35 ). Inns were rare and very poor. Hospitality made
   mission work possible (3Jo 1:5 ).

   1 Peter 4:10

   Gift (charisma). Late N.T. word (in late papyri) from charizoma, to
   give graciously. It is used here by Peter as one of the gifts of the
   Holy Spirit (1Co 12:4,9,29-31; Ro 12:6 ).

   Ministering (diakonountes). Present active participle plural of
   diakoneo, common verb (Mt 20:28 ), though ekastos (each) is singular.

   As good stewards (os kalo oikonomo). For "steward" (oikonomos,
   house-manager) see Lu 16:1; 1Co 4:1 (used by Paul of himself) and of
   any bishop (Tit 1:7 ), but here of any Christian. See kalos used with
   diakonos in 1Ti 4:6 .

   Of the manifold grace of God (poikiles charitos theou). For poikilos
   (many-colored) see on 1:6; Jas 1:2 .

   1 Peter 4:11

   If any man speaketh (e tis lale). Condition of first class, assumed as
   a fact.

   Speaking as it were oracles of God (os logia theou). No predicate in
   this conclusion of the condition. For logia theou see Ac 7:38 (Mosaic
   law); Ro 3:2 (the Old Testament); Heb 5:12 (the substance of Christian
   teaching), here of the utterances of God through Christian teachers.
   Logion (old word) is a diminutive of logos (speech, word). It can be
   construed here as nominative or as accusative. The verb has to be
   supplied.

   If any one ministereth (e tis diakone). First-class condition again.
   See Ac 6:2-4 for the twofold division of service involved here.

   Which God supplieth (es chorege o theos). Ablative case (es) of the
   relative attracted from the accusative en, object of chorege (present
   active indicative of choregeo, old verb, to supply from choregos,
   chorus leader, in N.T. only here and 2Co 9:10 ). Peter has the compound
   epichoregeo in 2 Peter 1:5,11 . God is the supplier of strength.

   That God may be glorified (ina doxazeta o theos). Purpose clause with
   ina and the present passive subjunctive of doxazo. See Joh 15:8 .

   Whose is (o estin). "To whom (dative) is," that is to Jesus Christ the
   immediate antecedent, but in Ro 16:27; Jude 1:25 the doxology is to God
   through Christ. For other doxologies see 1Pe 5:11; 2 Peter 3:18; Ga
   1:5; Ro 9:5; 11:36; Php 4:20; Eph 3:21; 1Ti 1:17; 6:16; 2Ti 4:18; Heb
   13:21; Re 1:6; 5:13; 7:12 . The others addressed to Christ are 2 Peter
   3:18; 2Ti 4:18; Re 1:6 .

   1 Peter 4:12

   Think it not strange (me xenizesthe). Prohibition with me and the
   present passive imperative of xenizo, for which verb see 4:4. "Be not
   amazed."

   Concerning the fiery trial among you (te en umin purose). Instrumental
   case, "by the among you burning," metaphorical sense of old word (since
   Aristotle), from puroo, to burn (pur fire). See 1:7 for the metaphor.
   See Re 18:9,18 only other N.T. examples. It occurs in Pr 27:21 for the
   smelting of gold and silver and so in Ps 56:10 (LXX 65:10): "Thou didst
   smelt us as silver is smelted" (epurosas emas os purouta to argurion).

   Which cometh upon you (umin ginomene). Present middle participle of
   ginoma (already coming) with dative case umin.

   To prove you (pros peirasmon). "For testing."

   As though a strange thing happened unto you (os xenou umin
   sumbainontos). Genitive absolute with os, giving the alleged reason,
   and umin, dative case with sumbainontos (present active participle of
   sumbaino, to go together, to happen (Mr 10:32 ), agreeing with xenou
   (strange, Heb 13:9 ).

   1 Peter 4:13

   Inasmuch (katho). "In so far forth as" ("according to which thing"),
   old conjunction, in N.T. only here and 2Co 8:12; Ro 8:26 .

   Ye are partakers of (koinoneite). Present active indicative of
   koinoneo, old verb (from koinonos, partner), to share in either with
   genitive (Heb 2:14 ) or dative as here (pathemasin).

   That ye may rejoice with exceeding joy (ina charete agalliomeno).
   Purpose clause with ina and second aorist passive subjunctive of
   chairo, with the present middle participle of agalliao to exult ( 1:8),
   "that ye may rejoice exulting." See 1:6-8 for this same idea associated
   with the second coming of Christ as here.

   1 Peter 4:14

   If ye are reproached (e oneidizesthe). Condition of first class assumed
   as true with e and present passive indicative of oneidizo, for which
   verb see Jas 1:5 .

   For the name of Christ (en onomat Christou). "In the matter of the name
   of Christ." For the idea see Mt 5:11f.; 19:29; Ac 5:41; 9:16; 21:13 .
   This is the only N.T. example of just onoma Christou, here used because
   of the use of Christianos in verse 16. For the beatitude makario see Mt
   5:11f .

   The Spirit of glory and the Spirit of God (to tes doxes ka to tou theou
   pneuma). Note repetition of the article (to) though pneuma only once.
   The reference is to the Holy Spirit, who is the Spirit of Glory and of
   God.

   Resteth upon you (eph' emas anapaueta). Quotation from Isa 11:2 .
   Present middle indicative of anapauo, to give rest, refresh (Mt 11:28
   ). "He rests upon the Christian as the Shechinah rested upon the
   tabernacle" (Bigg). Cf. 1:8; Mt 3:16 .

   1 Peter 4:15

   Let no one of you suffer (me tis umon pascheto). Prohibition with me
   and present active imperative (habit prohibited).

   As (os). Charged as and being so. Two specific crimes (murderer, thief)
   and one general phrase (kakopoios, evildoer, 1Pe 2:12,14 ), and one
   unusual term allotriepischopos (a meddler in other men's matters). Note
   e os (or as) = or "also only as" (Wohlenberg). The word was apparently
   coined by Peter (occurring elsewhere only in Dionys. Areop. and late
   eccles. writers) from allotrios (belonging to another, 2Co 10:15 ) and
   episkopos, overseer, inspector, 1Pe 2:25 ). The idea is apparently one
   who spies out the affairs of other men. Deissmann (Bible Studies, p.
   224) gives a second-century papyrus with allotrion epithumetes a
   speculator alienorum. Epictetus has a like idea (iii. 22. 97). Biggs
   takes it to refer to "things forbidden." Clement of Alexandria tells of
   a disciple of the Apostle John who became a bandit chief. Ramsay
   (Church in the Roman Empire, pp. 293, 348) thinks the word refers to
   breaking up family relationships. Hart refers us to the gadders-about
   in 1Th 4:11; 2Th 3:11 and women as gossipers in 1Th 5:13 . It is
   interesting to note also that episkopos here is the word for "bishop"
   and so suggests also preachers meddling in the work of other preachers.

   1 Peter 4:16

   But if as a Christian (e de os Christianos). Supply the verb pasche
   (condition of first class, "if one suffer as a Christian"). This word
   occurs only three times in the N.T. (Ac 11:26; 26:28; 1Pe 4:16 ). It is
   word of Latin formation coined to distinguish followers of Christ from
   Jews and Gentiles (Ac 11:26 ). Each instance bears that idea. It is not
   the usual term at first like matheta (disciples), saints (agio),
   believers (pisteuontes), etc. The Jews used Nazoraio (Nazarenes) as a
   nickname for Christians (Ac 24:5 ). By A.D. 64 the name Christian was
   in common use in Rome (Tacitus, Ann. XV. 44). Owing to itacism it was
   sometimes spelled Chrestiano (i, e and e pronounced alike).

   Let him not be ashamed (me aischunestho). Prohibition with me and
   present passive imperative of aischuno. Peter had once been ashamed to
   suffer reproach or even a sneer for being a disciple of Christ (Mr
   14:68 ). See the words of Jesus in Mr 8:38 and Paul's in 2Ti 1:12 .
   Peter is not ashamed now. In this name (en to onomat touto). Of
   Christian as in Mr 9:41 , "because ye are Christ's."

   1 Peter 4:17

   For the time is come (ot o kairos). No predicate, probably estin (is)
   to be supplied. The phrase that follows comes from the vision of
   Ezekiel (chapter Eze 9 ). The construction is unusual with tou arxastha
   (genitive articular aorist middle infinitive of archo), not exactly
   purpose or result, and almost in apposition (epexegetic), but note tou
   elthein used as subject in Lu 17:1 . The persecution on hand ( 1:7) was
   a foretaste of more to come. By "house of God" he can mean the same as
   the "spiritual house" of 2:5 or a local church. Biggs even takes it to
   refer to the family.

   And if it begin first at us (e de proton aph'emon). Condition of first
   class again, with the verb archeta understood. "From us" (aph' emon)
   more exactly.

   End (telos). Final fate.

   Of them that obey not the gospel of God (ton apeithounton to tou theou
   euangelio). "Of those disobeying the gospel of God." See the same idea
   in Ro 2:8 . See Mr 1:14 for believing in the gospel.

   1 Peter 4:18

   And if the righteous is scarcely saved (ka e o dikaios molis sozeta).
   First-class condition again with e and present passive indicative of
   sozo. Quotation from Pr 11:31 . See 3:12,14; Mt 5:20 . But the
   Christian is not saved by his own righteousness (Php 3:9; Re 7:14 ).
   For molis see Ac 14:18 and for asebes (ungodly, without reverence) see
   Ro 4:5; 2 Peter 2:5 .

   Will appear (phaneita). Future middle of phaino, to show. For the
   question see Mr 10:24-26 .

   1 Peter 4:19

   Wherefore (oste). Picking up the thread of consolation again (Bigg).

   Commit their souls (paratithesthosan tas psuchas). Present (continuous)
   middle imperative third plural of paratithem, old word, a banking
   figure, to deposit, as in 1Ti 1:18; 2Ti 2:2 , the word used by Jesus as
   he died (Lu 23:46 ).

   In well-doing (en agathopoiia). Late and rare word, only here in N.T.,
   from agathopoieo (1Pe 2:15,20 ).
     __________________________________________________________________

1 Peter 5

   1 Peter 5:1

   Who am a fellow-elder (o sunpresbuteros). Earliest use of this compound
   in an inscription of B.C. 120 for fellow-elders (alderman) in a town,
   here only in N.T., in eccles. writers. For the word presbuteros in the
   technical sense of officers in a Christian church (like elder in the
   local synagogues of the Jews) see Ac 11:30; 20:17 . It is noteworthy
   that here Peter the Apostle ( 1:1) calls himself an elder along with
   (sun) the other "elders."

   A witness (martus). This is what Jesus had said they must be (Ac 1:8 )
   and what Peter claimed to be (Ac 3:15; 10:39 ). So Paul was to be a
   martus (Ac 22:15 ).

   Who am also a partaker (o ka koinonos). "The partner also," "the
   partaker also." See Lu 5:10; 2Co 1:7; 2 Peter 1:4 . See same idea in Ro
   8:17 . In Ga 3:23; Ro 8:18 we have almost this about the glory about to
   be revealed to us where mello as here is used with the infinitive.

   1 Peter 5:2

   Tend (poimanate). First aorist active imperative of poimaino, old verb,
   from poimen (shepherd) as in Lu 17:7 . Jesus used this very word to
   Peter in the interview by the Sea of Galilee (Joh 21:16 ) and Peter
   doubtless has this fact in mind here. Paul used the word to the elders
   at Miletus (Ac 20:28 ). See 2:25 for the metaphor.

   Flock (poimnion). Old word, likewise from poimen, contraction of
   poimenion (Lu 12:32 ).

   Exercising the oversight (episkopountes). Present active participle of
   episkopeo, old word (in Heb 12:15 alone in N.T.), omitted here by Aleph
   B.

   Not by constraint (me anankastos). Negative me because of the
   imperative. Old adverb from verbal adjective anankastos, here alone in
   N.T.

   But willingly (alla ekousios). By contrast. Old adverb, in N.T. only
   here and Heb 10:26 .

   Nor yet for filthy lucre (mede aischrokerdos). A compound adverb not
   found elsewhere, but the old adjective aischrokerdes is in 1Ti 3:8; Tit
   1:7 . See also Tit 1:11 "for the sake of filthy lucre" (aischrou
   kerdous charin). Clearly the elders received stipends, else there could
   be no such temptation.

   But of a ready mind (alla prothumos). Old adverb from prothumos (Mt
   26:41 ), here only in N.T.

   1 Peter 5:3

   Lording it over (katakurieuontes). Present active participle of
   katakurieuo, late compound (kata, kurios) as in Mt 20:25 .

   The charge allotted to you (ton kleron). "The charges," "the lots" or
   "the allotments." See it in Ac 1:17,25 in this sense. The old word
   meant a die (Mt 27:25 ), a portion (Col 1:12; 1Pe 1:4 ), here the
   charges assigned (cf. Ac 17:4 ). From the adjective klerikos come our
   cleric, clerical, clerk. Wycliff translated it here "neither as having
   lordship in the clergie."

   Making yourselves ensamples (tupo ginomeno). Present active participle
   of ginoma and predicate nominative tupo (types, models) for which
   phrase see 1Th 1:7 . Continually becoming. See 2:21 for upogrammos
   (writing-copy).

   To the flock (tou poimniou). Objective genitive.

   1 Peter 5:4

   When the chief Shepherd shall be manifested (phanerothentos tou
   archipoimenos). Genitive absolute with first aorist passive participle
   of phaneroo, to manifest, and genitive of archipoimen, a compound
   (archi, poimen) after analogy of archiereus, here only in N.T., but in
   Testam. of Twelve Patrs. (Jud. 8) and on a piece of wood around an
   Egyptian mummy and also on a papyrus A.D. 338 (Deissmann, Light, etc.,
   p. 100). See Heb 13:20 for o poimen o megas (the Shepherd the great).

   Ye shall receive (komieisthe). Future of komizo ( 1:9, which see).

   The crown of glory that fadeth not away (ton amarantinon tes doxes
   stephanon). For "crown" (stephanos) see Jas 1:12; 1Co 9:25; 2Ti 4:8; Re
   2:10; 3:10; 4:4 . In the Gospels it is used only of the crown of
   thorns, but Jesus is crowned with glory and honor (Heb 2:9 ). In all
   these passages it is the crown of victory as it is here. See 1:4 for
   amarantos, unfading. Amarantinos is made from that word as the name of
   a flower amaranth (so called because it never withers and revives if
   moistened with water and so used as a symbol of immortality), "composed
   of amaranth" or "amarantine," "the amarantine (unfading) crown of
   glory."

   1 Peter 5:5

   Be subject (opotagete). Second aorist passive imperative of upotasso.

   Unto the elder (presbuterois). Dative case. Here the antithesis between
   younger and elder shows that the word refers to age, not to office as
   in 5:1. See a like change in meaning in 1Ti 5:1,17 .

   All (pantes). All ages, sexes, classes.

   Gird yourselves with humility (ten tapeinophrosunen enkombosasthe).
   First aorist middle imperative of enkombooma, late and rare verb (in
   Apollodorus, fourth cent. B.C.), here only in N.T., from en and kombos
   (knot, like the knot of a girdle). Enkomboma was the white scarf or
   apron of slaves. It is quite probable that Peter here is thinking of
   what Jesus did (Joh 13:4ff. ) when he girded himself with a towel and
   taught the disciples, Peter in particular (Joh 13:9ff. ), the lesson of
   humility (Joh 13:15 ). Peter had at last learned the lesson (Joh
   21:15-19 ).

   The proud (uperephanois). Dative plural of uperephanos (Jas 4:6; Ro
   1:30 ) after antitasseta (present middle indicative of antitasso as in
   Jas 4:6 (quoted there as here from Pr 3:34 ).

   1 Peter 5:6

   Humble yourselves therefore (tapeinothete oun). First aorist passive
   imperative of tapeinoo, old verb, for which see Mt 18:4 . Peter is here
   in the role of a preacher of humility. "Be humbled."

   Under the mighty hand of God (upo ten krataian cheira tou theou).
   Common O.T. picture (Ex 3:19; 20:33 , etc.).

   That he may exalt you (ina upsose). Purpose clause with ina and first
   aorist active subjunctive of upsoo. Cf. Lu 14:11; Php 2:9 .

   In due time (en kairo). Same phrase in Mt 24:45 .

   1 Peter 5:7

   Casting (epiripsantes). First aorist active participle of epiripto, old
   verb, to throw upon, in N.T. only here and Lu 19:35 (casting their
   clothes on the colt), here from Ps 55:22 . For merimna see Mt
   6:25,31,34 .

   He careth (auto mele). Impersonal verb mele (present active indicative)
   with dative auto, "it is a care to him." God does care (Lu 21:18 ).

   1 Peter 5:8

   Be watchful (gregoresate). First aorist active imperative of gregoreo,
   late present imperative from perfect egregora (to be awake) from egeiro
   (to arouse), as in Mt 24:42 . For nepsate see 1:13; 4:7 .

   Your adversary (o antidikos umon). Old word for opponent in a lawsuit
   (Mt 5:25 ).

   The devil (diabolos). Slanderer. See on Mt 4:1 .

   As a roaring lion (os oruomenos leon). But Jesus is also pictured as
   the Lion of the tribe of Judah (Re 5:5 ). But Satan

   roars at the saints. Present middle participle oruoma, old verb, here
   only in N.T., to howl like a wolf, dog, or lion, of men to sing loud
   (Pindar). See Ps 22:13 .

   Whom he may devour (katapiein). Second aorist active infinitive of
   katapino, to drink down. B does not have tina, Aleph has tina
   (somebody), "to devour some one," while A has interrogative tina, "whom
   he may devour" (very rare idiom). But the devil's purpose is the ruin
   of men. He is a "peripatetic" (peripate) like the peripatetic
   philosophers who walked as they talked. Satan wants all of us and sifts
   us all (Lu 22:31 ).

   1 Peter 5:9

   Whom withstand (o antistete). Imperative second aorist active
   (intransitive) of anthistem; same form in Jas 4:7 , which see. Dative
   case of relative (o). For the imperative in a subordinate clause see
   verse 12; 2Th 3:10; 2Ti 4:15; Heb 13:7 . Cowardice never wins against
   the devil (2Ti 1:7 ), but only courage.

   Steadfast in your faith (stereo te piste). Locative case piste. Stereos
   is old adjective for solid like a foundation (2Ti 2:19 ).

   The same sufferings (ta auta ton pathematon). An unusual construction
   with the genitive rather than the usual ta auta pathemata, perhaps as
   Hofmann suggests, "the same tax of sufferings" ("the same things in
   sufferings"). Probably this is correct and is like Xenophon's phrase in
   the Memorabilia (IV. 8. 8), ta tou geros epiteleistha (to pay the tax
   of old age).

   Are accomplished (epiteleistha). Present (and so process) middle (you
   are paying) or passive (is paid) infinitive of epiteleo, old verb, to
   accomplish (2Co 7:1 ).

   In your brethren who are in the world (te en to kosmo umon adelphotet).
   Associate-instrumental case adelphotet (in N.T. only here and 2:17,
   which see) after ta auta (like 1Co 11:5 ) or dative after epiteleistha.
   Even so eidotes (second perfect active participle of oida) with an
   infinitive usually means "knowing how to" (object infinitive) as in Lu
   12:56; Php 3:18 rather than "knowing that" (indirect assertion) as
   taken above.

   1 Peter 5:10

   The God of all grace (o theos tes charitos). See 4:10 for poikiles
   charitos theou (of the variegated grace of God).

   In Christ (en Christo). A Pauline phrase (2Co 5:17-19 ), but Petrine
   also. For God's "calling" us (kalesas) see 1Th 5:23f.; 1Co 1:8f.; Ro
   8:29f .

   After that ye have suffered a little while (oligon pathontas). Second
   aorist active participle of pascho, antecedent to the principal verbs
   which are future active (katartise, to mend, Mr 1:19; Ga 6:1 , sterixe,
   for which see Lu 9:51; 22:32 , sthenose from sthenos and so far a apax
   legomenon like enischuo according to Hesychius). For oligon see 1:6.

   1 Peter 5:11

   To him (auto). To God (dative case). Note kratos in the doxology as in
   1Ti 6:16 and briefer than the doxology in 1Pe 4:11 , to Christ.

   1 Peter 5:12

   By Silvanus (dia Silouanou). Probably this postscript ( 12-14) is in
   Peter's own handwriting, as Paul did (2Th 3:17f.; Ga 6:11-18 ). If so,
   Silvanus (Silas) was the amanuensis and the bearer of the Epistle.

   As I account him (os logizoma). Peter uses Paul's phrase (1Co 4:1; Ro
   8:18 ) in giving approval to Paul's former companion (Ac 15:40 ).

   I have written (egrapsa). Epistolary aorist applying to this Epistle as
   in 1Co 5:11 (not 1Co 5:9 ); 1Co 9:15; Ga 6:11; Ro 15:15; Phm 1:19,21 .

   Briefly (di' oligon). "By few words," as Peter looked at it, certainly
   not a long letter in fact. Cf. Heb 13:22 .

   Testifying (epimarturon). Present active participle of epimartureo, to
   bear witness to, old compound, here alone in N.T., though the double
   compound sunepimartureo in Heb 2:4 .

   That this is the true grace of God (tauten eina alethe charin tou
   theou). Infinitive eina in indirect assertion and accusative of general
   reference (tauten) and predicate accusative charin. Peter includes the
   whole of the Epistle by God's grace ( 1:10) and obedience to the truth
   (Joh 1:17; Gal 2:5; Col 1:6 ).

   Stand ye fast therein (eis en stete). "In which (grace) take your
   stand" (ingressive aorist active imperative of istem).

   1 Peter 5:13

   She that is in Babylon, elect together with you (e en Babulon
   suneklekte). Either actual Babylon or, as most likely, mystical Babylon
   (Rome) as in the Apocalypse. If Peter is in Rome about A.D. 65, there
   is every reason why he should not make that fact plain to the world at
   large and least of all to Nero. It is also uncertain whether e
   suneklekte (found here alone), "the co-elect woman," means Peter's wife
   (1Co 9:5 ) or the church in "Babylon." The natural way to take it is
   for Peter's wife. Cf. eklekte kuria in 2Jo 1:1 (also verse 2Jo 1:13 ).

   Mark my son (Markos o uios mou). So this fact agrees with the numerous
   statements by the early Christian writers that Mark, after leaving
   Barnabas, became Peter's "interpreter" and under his influence wrote
   his Gospel. We know that Mark was with Paul in Rome some years before
   this time (Col 4:10 ).

   1 Peter 5:14

   With a kiss of love (en philemat agapes). As in 1Co 16:20 . The abuse
   of this custom led to its confinement to men with men and women with
   women and to its final abandonment (Apost. Const. ii. 57, 12).

   That are in Christ (tois en Christo). This is the greatest of all
   secret orders and ties, one that is open to all who take Christ as Lord
   and Saviour.
     __________________________________________________________________


   THE SECOND EPISTLE OF PETER

   ABOUT A.D. 66 OR 67

   BY WAY OF INTRODUCTION

   MOST DOUBTFUL NEW TESTAMENT BOOK

   Every book in the New Testament is challenged by some one, as indeed
   the historicity of Jesus Christ himself is and the very existence of
   God. But it is true that more modern scholars deny the genuineness of
   II Peter than that of any single book in the canon. This is done by men
   like F. H. Chase, J. B. Mayor, and R. D. Strachan, who are followers of
   Christ as Lord and Saviour. One has to admit that the case concerning
   II Peter has problems of peculiar difficulty that call for careful
   consideration and balanced judgment. One other word needs to be said,
   which is that an adverse decision against the authenticity of II Peter
   stands by itself and does not affect the genuineness of the other
   books. It is easy to take an extreme position for or against it without
   full knowledge of all the evidence.

   SLOW IN GENERAL ACCEPTANCE

   It was accepted in the canon by the council at Laodicea (372) and at
   Carthage (397). Jerome accepted it for the Vulgate, though it was
   absent from the Peshito Syriac Version. Eusebius placed it among the
   disputed books, while Origen was inclined to accept it. Clement of
   Alexandria accepted it and apparently wrote a commentary on it. It is
   probable that the so-called Apocalypse of Peter (early second century)
   used it and the Epistle of Jude either used it or II Peter used Jude.
   There are undoubted allusions also to phrases in II Peter in Aristides,
   Justin Martyr, Irenaeus, Ignatius, Clement of Rome. When one considers
   the brevity of the Epistle, the use of it is really as strong as one
   can expect. Athanasius and Augustine accepted it as genuine, as did
   Luther, while Calvin doubted and Erasmus rejected it. It may be said
   for it that it won its way under criticism and was not accepted
   blindly.

   CLAIMS PETRINE AUTHORSHIP

   Not only so, but in fuller form than 1Pe 1:1 , for the writer terms
   himself "Simon (Symeon in some MSS.) Peter," a fact that has been used
   against the genuineness. If no claim had been made, that would have
   been considered decisive against him. Simon (Symeon was the Jewish form
   as used by James in Ac 15:14 ) is the real name (Joh 1:42 ) and Peter
   merely the Greek for Cephas, the nickname given by Christ. There is no
   reason why both could not properly be employed here. But the claim to
   Petrine authorship, if not genuine, leaves the Epistle pseudonymous.
   That was a custom among some Jewish writers and even Christian writers,
   as the spurious Petrine literature testifies (Gospel of Peter,
   Apocalypse of Peter, etc.), works of a heretical or curious nature.
   Whatever the motive for such a pious fraud, the fact remains that II
   Peter, if not genuine, has to take its place with this pseudonymous
   literature and can hardly be deemed worthy of a place in the New
   Testament. And yet there is no heresy in this Epistle, no startling new
   ideas that would lead one to use the name of Simon Peter. It is the
   rather full of edifying and orthodox teaching.

   AND PERSONAL EXPERIENCES OF PETER

   The writer makes use of his own contact with Jesus, especially at the
   Transfiguration of Christ (Mr 9:2-8; Mt 17:1-8; Lu 9:28-36 ). This fact
   has been used against the genuineness of the Epistle on the plea that
   the writer is too anxious, anyhow, to show that he is Symeon Peter (2
   Peter 1:1 ). But Bigg rightly replies that, if he had only given his
   name with no personal contacts with Jesus, the name would be called "a
   forged addition." It is possible also that the experience on the Mount
   of Transfiguration may have been suggested by Peter's use of exodos for
   his own death (2 Peter 1:15 ), the very word used by Luke (Lu 9:31 ) as
   the topic of discussion between Jesus and Moses and Elijah. There is
   also in 2 Peter 1:13 the use of "tent" (skenoma) for the life in the
   body, like Peter's use of "tents" (skenas) to Jesus at that very time
   (Mr 9:5; Mt 17:4; Lu 9:33 ). In 2 Peter 1:14 Peter also refers to the
   plain words of Jesus about his coming death (Joh 21:18f. ). In 2 Peter
   1:15 Peter speaks of his own plan for preserving the knowledge of Jesus
   when he is gone (possibly by Mark's Gospel). All this is in perfect
   keeping with Peter's own nature.

   AND YET THE EPISTLE DIFFERS IN STYLE FROM FIRST PETER

   This is a fact, though one greatly exaggerated by some scholars. There
   are many points of similarity, for one thing, like the habit of
   repeating words (epichoregeo in 2 Peter 1:10,19 , βεβαιος in 2
   Peter 1:12,13,15 , propheteia in 2 Peter 1:20; 3:3 , etc.). These
   repetitions occur all through the Epistle as in I Peter. "This is a
   matter of very high importance" (Bigg). Again in both Epistles there is
   a certain dignity of style with a tendency to iambic rhythm. There is
   more quotation of the Old Testament in I Peter, but frequent allusion
   to words and phrases in II Peter. There are more allusions to words and
   facts in the Gospels in I Peter than in II Peter, though some do occur
   in II Peter. Besides those already given, note 2 Peter 1:8 (Lu 13:7f.
   ), 2 Peter 2:1 (Mt 10:33 ), 2 Peter 2:20 (Mt 12:45; Lu 11:26 ), 2 Peter
   3:4 (Mt 24:1ff. ), and possibly 2 Peter 1:3 to Christ's calling the
   apostles. Both appear to know and use the O.T. Apocrypha. Both are fond
   of the plural of abstract substantives. Both make sparing use of Greek
   particles. Both use the article similarly, idiomatically, and sometimes
   not using it. There are some 361 words in 1 Peter not in II Peter, 231
   in II Peter not in I Peter. There are 686 apax legomena in N.T., 54 in
   II Peter instead of the average of 62, a large number when the brevity
   of the Epistle is considered. There are several ways of explaining
   these variations. One way is to say that they are written by different
   men, but difference of subject has to be borne in mind. All writers and
   artists have an early and a later manner. Another solution is that
   Peter employed different amanuenses. Silvanus was the one for I Peter
   (1Pe 5:12 ). Mark was Peter's usual interpreter, but we do not know who
   was the amanuensis for II Peter, if indeed one was used. We know from
   Ac 4:13 that Peter and John were considered unlettered men (agrammato
   ka idiota). II Peter and the Apocalypse illustrate this statement. II
   Peter may have more of Peter's real style than I Peter.

   HE ACCEPTS PAUL'S EPISTLES AS SCRIPTURE

   This fact (2 Peter 3:15f. ) has been used as conclusive proof by Baur
   and his school that Peter could not have written the Epistle after the
   stern rebuke from Paul at Antioch (Ga 2:11f. ). But this argument
   ignores one element in Peter's impulsive nature and that is his coming
   back as he did with Jesus. Paul after that event in Antioch spoke
   kindly of Peter (1Co 9:5 ). Neither Peter nor Paul cherished a personal
   grudge where the Master's work was involved. It is also objected that
   Peter would not have put Paul's Epistles on the level with the O.T. and
   call them by implication "Scripture." But Paul claimed the help of the
   Holy Spirit in his writings and Peter knew the marks of the Holy
   Spirit's power. Besides, in calling Paul's Epistles Scripture he may
   not have meant to place them exactly on a par with the Old Testament.

   THE RESEMBLANCE TO THE EPISTLE OF JUDE

   This is undoubted, particularly between Jude and the second chapter of
   II Peter. Kuhl argues that 2 Peter 2:1-3:2 is an interpolation, though
   the same style runs through out the Epistle. "The theory of
   interpolation is always a last and desperate expedient" (Bigg). In II
   Peter 2 we have the fallen angels, the flood, the cities of the plain
   with Lot, Balaam. In Jude we have Israel in the wilderness, the fallen
   angels, the cities of the plain (with no mention of Lot, Cain, Balaam,
   Korah). Jude mentions the dispute between Michael and Satan, quotes
   Enoch by name. There is rather more freshness in Jude than in II Peter,
   though II Peter is more intelligible. Evidently one had the other
   before him, besides other material. Which is the earlier? There is no
   way to decide this point clearly. Every point is looked at differently
   and argued differently by different writers. My own feeling is that
   Jude was before (just before) II Peter, though it is only a feeling and
   not a conviction.

   ANACHRONISMS

   It used to be said that it was impossible for II Peter to have been
   written in the first century, because it had the atmosphere of the
   second. But one fact is strongly against that argument. In 2 Peter 3:8
   occurs the quotation of Ps 90:4 about the thousand years without any
   chiliastic turn at all, a thing sure to happen in the second century
   after chiliasm had come to have such a swing. Peter's use of it suits
   the first century, not the second. As a matter of fact, the false
   teachers described in II Peter suit the first century precisely if one
   recalls Paul's troubles with the Judaizers in Galatia and Corinth and
   with the Gnostics in Colossae and Ephesus. "Every feature in the
   description of the false teachers and mockers is to be found in the
   apostolic age" (Bigg).

   THE READERS

   The author says that this is his second Epistle to them (2 Peter 3:1 ),
   and that means that he is writing to the saints in the five Roman
   provinces in Asia Minor to whom the first Epistle was sent (1Pe 1:1 ).
   Spitta and Zahn deny this on the ground that the two Epistles do not
   discuss the same subjects, surely a flimsy objection. Zahn even holds
   that II Peter precedes I Peter and that the Epistle referred to in 2
   Peter 3:1 has been lost. He holds that II Peter was addressed to the
   church in Corinth. He considers the readers to be Jews while I Peter
   was addressed to Gentiles. But "there is nothing in II Peter to
   differentiate its first readers from those of I Peter" (Bigg).

   THE PURPOSE

   Certainly Peter is here concerned chiefly with the heresies of that
   general region in Asia Minor that so disturbed Paul (Colossians,
   Ephesians, Pastoral Epistles) and John (Gospel, Epistles, Apocalypse).
   Paul early foresaw at Miletus these wolves that would ravish the sheep
   (Ac 20:29f. ). In I Peter he is concerned chiefly with the fiery
   persecutions that are upon them, but here with the heretics that
   threaten to lead them astray.

   BALANCE OF PROBABILITY

   There are difficulties in any decision about the authorship and
   character of II Peter. But, when all things are considered, I agree
   with Bigg that the Epistle is what it professes to be by Simon Peter.
   Else it is pseudonymous. The Epistle more closely resembles the other
   New Testament books than it does the large pseudepigraphic literature
   of the second and third centuries.

   THE DATE

   If we accept the Petrine authorship, it must come before his death,
   which was probably A.D. 67 or 68. Hence the Epistle cannot be beyond
   this date. There are those who argue for A.D. 64 as the date of Peter's
   death, but on insufficient grounds in my opinion.


   BOOKS ON II PETER BESIDES THOSE ON I PETER

   ALSO

   Abbott, E. A., The Expositor (Jan. to March, 1822). Chase, F. H.,
   Hastings D B (Second Peter). De Zwaan, 2 Peter en Judas (1909).
   Dietlein, W. O., Der 2 Brief Petri (1851). Grosch, H., Die Echtheit des
   zweiten Briefes Petri (1889). Henkel, K., Der zweite Brief des
   Apostelfursten Petrus (1904). Hofmann, J. C., Der zweite Brief Petri
   und der Brief Juda (1875) Hundhausen, Das zweite Pontifkalschreiben des
   Apostels Petrus (1873). James, M. R., The Second Epistle of Peter and
   the Epistle of Jude (Cambridge Greek Testament, 1912). Lumby, J. R., 2
   Peter and Jude (in Bible Commentary). Mayor, J. B., The Epistle of St.
   Jude and the Second Epistle of St. Peter (1907). Plummer, A., The
   Second Epistle of Peter and the Epistle of Jude (Vol. 3, N.T.
   Commentary for English Readers by Ellicott). Robson, E. I., Studies in
   the Second Epistle of St. Peter (1915). Schott, Th., Der zweite Brief
   Petri und der Brief Juda (1863). Schott, Der 2 Br. Petri und der Br.
   Juda Erkl. (1863). Schweenhorst, H., Das Verhaltnis des Judasbriefes
   zum zweiten Petrusbriefe (1904). Snyman, D. R., The Authenticity of the
   Second Epistle of Peter (thesis in 1923 for Th.D. degree at Southern
   Baptist Theological Seminary). Spitta, F, Der zweite Brief des Petrus
   und der Brief des Judas (1885). Strachan, R. D., Expositor's Greek
   Testament (1910), Ullman, C., Der 2 Brief Petri Krit. untersuch.
   (1821). Warfield, B. B., A Defence of 2 Peter (Southern Presbyterian
   Review, January, 1882). ,Dr. Edwin A. Abbott on the Genuineness of
   Second Peter (Southern Presbyterian Review, 1883). Werdermann, H., Die
   Irrlehrer des Judasbriefes und 2 Petrusbriefes (1913). Wiesinger, J. T.
   A., Der zweite Brief des Apostels Petrus und der Brief des Judas_
   (1862).
     __________________________________________________________________

2 Peter 1

   2Pet 1:1

   Simon Peter (Simon Petros). Aleph A K L P have Spsmeon as in Ac 15:14 ,
   while B has Simon. The two forms occur indifferently in I Macc. 2:3, 65
   for the same man.

   Servant and apostle (doulos ka apostolos). Like Ro 1:1; Tit 1:1 .

   To them that have obtained (tois lachousin). Dative plural articular
   participle second aorist active of lanchano, old verb, to obtain by lot
   (Lu 1:9 ), here with the accusative (pistin) as in Ac 1:17 .

   Like precious (isotimon). Late compound adjective (isos, equal, time,
   honor, price), here only in N.T. But this adjective (Field) is used in
   two ways, according to the two ideas in time (value, honor), either
   like in value or like in honor. This second idea is the usual one with
   isotimos (inscriptions and papyri, Josephus, Lucian), while polutimos
   has the notion of price like time in 1:7,19; 2:4,6f . The faith which
   they have obtained is like in honor and privilege with that of Peter or
   any of the apostles.

   With us (emin). Associative-instrumental case after isotimon. Equal to
   te emon (the faith of us).

   In the righteousness (en dikaiosune). Definite because of the
   preposition en and the following genitive even though anarthrous. The
   O.T. sense of dikaiosune applied to God (Ro 1:17 ) and here to Christ.

   Of our God and Saviour Jesus Christ (tou theou emon ka soteros Iesou
   Christou). So the one article (tou) with theou and soteros requires
   precisely as with tou kuriou emon ka soteros Iesou Christou (of our
   Lord and Saviour Jesus Christ), one person, not two, in 1:11 as in
   2:20; 3:2,18 . So in 1Pe 1:3 we have o theos ka pater (the God and
   Father), one person, not two. The grammar is uniform and inevitable
   (Robertson, Grammar, p. 786), as even Schmiedel (Winer-Schmiedel,
   Grammatik, p. 158) admits: "Grammar demands that one person be meant."
   Moulton (Prol., p. 84) cites papyri examples of like usage of theos for
   the Roman emperors. See the same idiom in Tit 2:13 . The use of theos
   by Peter as a predicate with Jesus Christ no more disproves the Petrine
   authorship of this Epistle than a like use in Joh 1:1 disproves the
   Johannine authorship of the Fourth Gospel and the same use in Tit 2:13
   disproves the genuineness of Titus. Peter had heard Thomas call Jesus
   God (Joh 20:28 ) and he himself had called him the Son of God (Mt 16:16
   ).

   2Pet 1:2

   Be multiplied (plethuntheie). First aorist passive optative of plethuno
   in a wish for the future (volitive use) as in 1Pe 1:2; Jude 1:2 .

   In the knowledge (en epignose). Full (additional, ep) knowledge as in
   1:8 (only gnosis in 1:5,6; 3:18 ), but epignosin again in 1:3,8; 2:20 .
   As in Colossians, so here full knowledge is urged against the claims of
   the Gnostic heretics to special gnosis.

   Of God and of Jesus our Lord (tou theou ka Iesou tou kuriou emon). At
   first sight the idiom here seems to require one person as in 1:1,
   though there is a second article (tou) before kuriou, and Iesou is a
   proper name. But the text here is very uncertain. Bengel, Spitta, Zahn,
   Nestle accept the short reading of P and some Vulgate MSS. and some
   minuscles with only tou kuriou emon (our Lord) from which the three
   other readings may have come. Elsewhere in II Peter gnosis and
   epignosis are used of Christ alone. The text of II Peter is not in a
   good state of preservation.

   2Pet 1:3

   Seeing that his divine power hath granted unto us (os emin tes theias
   dunameos autou dedoremenes). Genitive absolute with the causal particle
   os and the perfect middle participle of doreo, old verb, to bestow
   (dorea, gift), usually middle as here, in N.T. elsewhere only Mr 15:45
   . Autou refers to Christ, who has "divine power" (tes theias dunameos),
   since he is theos ( 1:1). Theios (from theos) is an old adjective in
   N.T. here and verse 4 only, except Ac 17:29 , where Paul uses to theion
   for deity, thus adapting his language to his audience as the papyri and
   inscriptions show. The use of theios with an imperial connotation is
   very common in the papyri and the inscriptions. Deissmann (Bible
   Studies, pp. 360-368) has shown the singular linguistic likeness
   between 2 Peter 1:3-11 and a remarkable inscription of the inhabitants
   of Stratonicea in Caria to Zeus Panhemerios and Hecate dated A.D. 22
   (in full in C I H ii No. 2715 a b). One of the likenesses is the use of
   tes theias dunameos. Peter may have read this inscription (cf. Paul in
   Athens) or he may have used "the familiar forms and formulae of
   religious emotion" (Deissmann), "the official liturgical language of
   Asia Minor." Peter is fond of dunamis in this Epistle, and the dunamis
   of Christ "is the sword which St. Peter holds over the head of the
   False Teachers" (Bigg).

   All things that pertain unto life and godliness (panta ta pros zoen ka
   eusebeian). "All the things for life and godliness." The new life in
   Christ who is the mystery of godliness (1Ti 3:16 ). Eusebeia with its
   cognates (eusebes, eusebos, eusebeo) occurs only in this Epistle, Acts,
   and the Pastoral Epistles (from eu, well, and seboma, to worship).

   Of him that called us (tou kalesantos). Genitive of the articular first
   aorist active participle of kaleo. Christ called Peter and all other
   Christians.

   By his own glory and virtue (dia doxes ka aretes). So B K L, but Aleph
   A C P read idia doxe ka arete (either instrumental case "by" or dative
   "to"). Peter is fond of idios (own, 1Pe 3:1,5; 2 Peter 2:16,22 , etc.).
   "Glory" here is the manifestation of the Divine Character in Christ.
   For arete see on 1Pe 2:9 and Php 4:8; 2 Peter 1:5 .

   2Pet 1:4

   Whereby (di' on). Probably the "glory and virtue" just mentioned,
   though it is possible to take it with panta ta pros, etc., or with emin
   (unto us, meaning "through whom").

   He hath granted (dedoreta). Perfect middle indicative of doreo, for
   which see verse 3.

   His precious and exceeding great promises (ta timia ka megista
   epangelmata). Epangelma is an old word (from epangello) in place of the
   common epangelia, in N.T. only here and 3:13. Timios (precious, from
   time, value), three times by Peter (1Pe 1:7 of faith; 1:19 of the blood
   of Christ; 2 Peter 1:4 of Christ's promises). Megista is the elative
   superlative used along with a positive adjective (timia).

   That ye may become (ina genesthe). Purpose clause with ina and second
   aorist middle subjunctive of ginoma.

   Through these (dia touton). The promises.

   Partakers (koinono). Partners, sharers in, for which word see 1Pe 5:1 .

   Of the divine nature (theias phuseos). This phrase, like to theion in
   Ac 17:29 , "belongs rather to Hellenism than to the Bible" (Bigg). It
   is a Stoic phrase, but not with the Stoic meaning. Peter is referring
   to the new birth as 1Pe 1:23 (anagegennemeno). The same phrase occurs
   in an inscription possibly under the influence of Mithraism (Moulton
   and Milligan's Vocabulary).

   Having escaped (apophugontes). Second aorist active participle of
   apopheugo, old compound verb, in N.T. only here and 2:18-20, with the
   ablative here (phthoras, old word from phtheiro, moral decay as in
   2:12) and the accusative there.

   By lust (en epithumia). Caused by, consisting in, lust. "Man becomes
   either regenerate or degenerate" (Strachan).

   2Pet 1:5

   Yea, and for this very cause (ka auto touto de). Adverbial accusative
   (auto touto) here, a classic idiom, with both ka and de. Cf. ka touto
   (Php 1:29 ), touto men--touto de (Heb 10:33 ). "The soul of religion is
   the practical part" (Bunyan). Because of the new birth and the promises
   we have a part to play.

   Adding on your part (pareisenenkantes). First aorist active participle
   of pareisphero, old double compound, to bring in (eisphero), besides
   (para), here only in N.T.

   All diligence (spouden pasan). Old word from speudo to hasten (Lu
   19:5f. ). This phrase (pasan spouden) occurs in Jude 1:3 with
   poioumenos and on the inscription in Stratonicea (verse 3) with
   ispherestha (certainly a curious coincidence, to say the least, though
   common in the Koine).

   In your faith (en te piste umon). Faith or pistis (strong conviction as
   in Heb 11:1,3 , the root of the Christian life Eph 2:8 ) is the
   foundation which goes through various steps up to love (agape). See
   similar lists in Jas 1:30; 1Th 1:3; 2Th 1:3f.; Ga 5:22f.; Ro 5:3f.;
   8:29f . Hermas (Vis. iii. 8. 1-7) has a list called "daughters" of one
   another. Note the use of en (in, on) with each step.

   Supply (epichoregesate). First aorist active imperative of epichoregeo,
   late and rare double compound verb (ep and choregeo 1Pe 4:11 from
   choregos, chorus-leader, choros and egeoma, to lead), to fit out the
   chorus with additional (complete) supplies. Both compound and simplex
   (more common) occur in the papyri. In 1:11 and already in 2Co 9:10; Ga
   3:5; Col 2:19 .

   Virtue (areten). Moral power, moral energy, vigor of soul (Bengel). See
   3.

   Knowledge (gnosin). Insight, understanding (1Co 16:18; Joh 15:15 ).

   2Pet 1:6

   Temperance (ten enkrateian). Self-control. Old word (from enkrates, en
   and kratos, one holding himself in as in Tit 1:8 ), in N.T. only here,
   Ac 24:25; Ga 5:23 . The opposite of the pleonexia of the heretics.

   Patience (ten upomonen). For which see Jas 1:3 .

   Godliness (ten eusebeian). For which see verse 3.

   2Pet 1:7

   Love of the brethren (ten philadelphian). See 1Pe 1:22 .

   Love (ten agapen). By deliberate choice (Mt 5:44 ). Love for Christ as
   the crown of all (1Pe 1:8 ) and so for all men. Love is the climax as
   Paul has it (1Co 13:13 ).

   2Pet 1:8

   For if these things are yours and abound (tauta gar umin uparchonta ka
   pleonazonta). Present active circumstantial (conditional) participles
   neuter plural of uparcho and pleonazo (see 1Th 3:12 ) with dative case
   umin, "these things existing for you (or in you) and abounding."

   They make you to be (kathistesin). "Render" (present active indicative
   of kathistem, old verb, Jas 3:6 ), singular because tauta neuter
   plural.

   Not idle nor unfruitful (ouk argous oude akarpous). Accusative
   predicative plural with umas understood, both adjectives with alpha
   privative, for argos see Jas 2:20 and for akarpos Mt 13:22 .

   Knowledge (epignosin). "Full (additional) knowledge" as in 1:2.

   2Pet 1:9

   He that lacketh these things (o me parestin tauta). "To whom (dative
   case of possession) these things are not (me because a general or
   indefinite relative clause)."

   Seeing only what is near (muopazon). Present active participle of
   muopazo, a rare verb from muops (in Aristotle for a near-sighted man)
   and that from mueo tous opas (to close the eyes in order to see, not to
   keep from seeing). The only other instance of muopazo is given by
   Suicer from Ps. Dion. Eccl. Hier. ii. 3 (muopasouse ka apostrephomene)
   used of a soul on which the light shines (blinking and turning away).
   Thus understood the word here limits tuphlos as a short-sighted man
   screwing up his eyes because of the light.

   Having forgotten (lethen labon). "Having received forgetfulness."
   Second aorist active participle of lambano and accusative lethen, old
   word, from lethoma, to forget, here only in N.T. See 2Ti 1:5 for a like
   phrase upomnesin labon (having received remembrance).

   The cleansing (tou katharismou). See Heb 1:3 for this word for the
   expiatory sacrifice of Christ for our sins as in 1Pe 1:18; 2:24; 3:18 .
   In 1Pe 3:21 Peter denied actual cleansing of sin by baptism (only
   symbolic). If there is a reference to baptism here, which is doubtful,
   it can only be in a symbolic sense.

   Old (pala). Of the language as in Heb 1:1 .

   2Pet 1:10

   Wherefore (dio). Because of the exhortation and argument in verses 5-9.

   Give the more diligence (mallon spoudasate). "Become diligent (first
   aorist ingressive active imperative of spoudazo as in 2Ti 2:15; 2 Peter
   1:15 ) the more" (mallon, not less).

   To make (poieistha). Present middle infinitive of poieo, to make for
   yourselves.

   Calling and election (klesin ka eklogen). Both words (klesin, the
   invitation, eklogen, actual acceptance). See for ekloge 1Th 1:4; Ro
   9:11 .

   If ye do (poiountes). Present active circumstantial (conditional)
   participle of poieo, "doing."

   Ye shall never stumble (ou me ptaisete pote). Strong double negative
   (ou me pote) with first aorist active subjunctive of ptaio, old verb to
   stumble, to fall as in Jas 2:10; 3:2 .

   2Pet 1:11

   Thus (outos). As shown in verse 10.

   Shall be supplied (epichoregetheseta). Future passive of epichoregeo,
   for which see verse 5. You supply the virtues above and God will supply
   the entrance (e eisodos, old word already in 1Th 1:9 , etc.).

   Richly (plousios). See Col 3:16 for this adverb.

   Into the eternal kingdom (eis ten aionion basileian). The believer's
   inheritance of 1Pe 1:4 is here termed kingdom, but "eternal" (aionion
   feminine same as masculine). Curiously again in the Stratonicea
   inscription we find tes aioniou arches (of the eternal rule) applied to
   "the lords of Rome." But this is the spiritual reign of God in men's
   hearts here on earth (1Pe 2:9 ) and in heaven.

   Of our Lord and Saviour Jesus Christ (tou kuriou emon ka soteros Iesou
   Christou). For which idiom see on 1:1.

   2Pet 1:12

   Wherefore (dio). Since they are possessed of faith that conduces to
   godliness which they are diligently practising now he insists on the
   truth and proposes to do his part by them about it.

   I shall be ready always (melleso ae). Future active of mello (Mt 24:6
   ), old verb, to be on the point of doing and used with the infinitive
   (present, aorist, or future). It is not here a periphrastic future, but
   rather the purpose of Peter to be ready in the future as in the past
   and now (Zahn).

   To put you in remembrance (umas upomimneskein). Present active
   infinitive of upomimnesko, old causative compound (upo, mimnesko, like
   our suggest), either with two accusatives (Joh 14:26 ) or per with the
   thing as here), "to keep on reminding you of those things" (per
   touton).

   Though ye know them (kaiper eidotas). Second perfect active concessive
   participle of oida, agreeing (acc. plural), with umas. Cf. Heb 5:8 .

   Are established (esterigmenous). Perfect passive concessive participle
   of sterizo (1Pe 5:10 ). The very verb (sterison) used by Jesus to Peter
   (Lu 22:32 ).

   In the truth which is with you (en te parouse aletheia). "In the
   present truth" (the truth present to you), parouse present active
   participle of pareim, to be beside one. See Col 1:6 for this use of
   paron. Firmly established in the truth, but all the same Peter is eager
   to make them stronger.

   2Pet 1:13

   I think it right (dikaion egouma). Peter considers this to be his
   solemn duty, "right" (dikaion). Cf. Php 3:1; Eph 6:1 .

   So long as (eph' oson). For this phrase see Mt 9:15; Ro 11:13 .

   Tabernacle (skenomat). Old word, in literal sense in De 33:18 for the
   usual skene (Peter's word at the Transfiguration, Mr 9:5 ), earliest
   use (in N.T. only here, verse 14; Ac 7:46 of the tabernacle of the
   covenant) in this metaphorical sense of life as a pilgrimage (1Pe 1:1;
   2:11 ), though Paul has skenos, so in 2Co 5:1,4 . Peter feels the
   nearness of death and the urgency upon him.

   To stir you up (diegeirein umas). Present active infinitive of
   diegeiro, late (Arist., Hippocr., Herodian, papyri), perfective (dia =
   thoroughly) compound, to wake out of sleep (Mr 4:39 ), "to keep on
   rousing you up."

   By putting you in remembrance (en upomnese). Old word, from upomimnesko
   (verse 12), in N.T. only here, 3:1; 2Ti 1:5 . "By way of reminding
   you."

   2Pet 1:14

   The putting off of my tabernacle (e apothesis tou skennomatos mou). For
   apothesis see on 1Pe 3:21 and for skenoma verse 13. For the metaphor
   see 2Co 5:3f .

   Cometh swiftly (tachine estin). Late adjective (Theocritus, LXX,
   inscription), in N.T. only here and 2:1. It is not clear whether
   tachinos means soon or speedy as in Isa 59:7 and like tachus in Jas
   1:19 , or sudden, like tachus in Plato (Republ. 553 D). Either sense
   agrees with the urgent tone of Peter here, whether he felt his death to
   be near or violent or both.

   Signified unto me (edelosen mo). First aorist active indicative of
   deloo, old verb (from delos), as in 1Pe 1:11 . Peter refers to the
   incident told in Joh 21:18f. , which he knew by personal experience
   before John wrote it down.

   2Pet 1:15

   Peter may also have had an intimation by vision of his approaching
   death (cf. the legend Domine quo vadis) as Paul often did (Ac 16:9;
   18:9; 21:11; 23:11; 27:23 ).

   At every time (ekastote). As need arises, old adverb, here alone in
   N.T.

   After my decease (meta ten emen exodon). For exodos meaning death see
   Lu 9:31 , and for departure from Egypt (way out, ex, odos) see Heb
   11:22 , the only other N.T. examples. Here again Peter was present on
   the Transfiguration mount when the talk was about the "exodus" of Jesus
   from earth.

   That ye may be able (echein umas). Literally, "that ye may have it,"
   the same idiom with echo and the infinitive in Mr 14:8; Mt 18:25 . It
   is the object-infinitive after spoudaso (I will give diligence, for
   which see verse 10).

   To call these things to remembrance (ten touton mnemen poieistha).
   Present middle infinitive of poieo (as in verse 10). Mneme is an old
   word (from mnaoma), here alone in N.T. This idiom, like the Latin
   mentionem facere, is common in the old writers (papyri also both for
   "mention" and "remembrance"), here only in N.T., but in Ro 1:20 we have
   mneian poiouma (I make mention). Either sense suits here. It is
   possible, as Irenaeus (iii. I. I) thought, that Peter had in mind
   Mark's Gospel, which would help them after Peter was gone. Mark's
   Gospel was probably already written at Peter's suggestion, but Peter
   may have that fact in mind here.

   2Pet 1:16

   We did not follow (ouk exakolouthesantes). First aorist active
   participle of exakoloutheo, late compound verb, to follow out
   (Polybius, Plutarch, LXX, papyri, inscriptions as of death following
   for any Gentile in the temple violating the barrier), with emphatic
   negative ouk, "not having followed." See also 2:2 for this verb.

   Cunningly devised fables (sesophismenois muthois). Associative
   instrumental case of muthos (old term for word, narrative, story,
   fiction, fable, falsehood). In N.T. only here and the Pastoral Epistles
   (1Ti 1:4 , etc.). Perfect passive participle of sophizo, old word (from
   sophos), only twice in N.T., in causative sense to make wise (2Ti 3:15
   ), to play the sophist, to invent cleverly (here) and so also in the
   old writers and in the papyri. Some of the false teachers apparently
   taught that the Gospel miracles were only allegories and not facts
   (Bigg). Cf. 2:3 for "feigned words."

   When we made known unto you (egnorisamen umin). First aorist active
   indicative of gnorizo, to make known unto you. Possibly by Peter
   himself.

   The power and coming (ten dunamin ka parousian). These words can refer
   (Chase) to the Incarnation, just as is true of epiphaneia in 2Ti 1:10
   (second coming in 1Ti 6:14 ), and is true of parousia (2Co 7:6 of
   Titus). But elsewhere in the N.T. parousia (technical term in the
   papyri for the coming of a king or other high dignitary), when used of
   Christ, refers to his second coming (2 Peter 3:4,12 ).

   But we were eye-witnesses (all' epopta genethentes). First aorist
   passive participle of ginoma, "but having become eye-witnesses."
   Epopta, old word (from epopto like epopteuo in 1Pe 2:12; 3:2 ), used of
   those who attained the third or highest degree of initiates in the
   Eleusinian mysteries (common in the inscriptions). Cf. autoptes in Lu
   1:2 .

   Of his majesty (tes ekeinou megaleiotetos). Late and rare word (LXX and
   papyri) from megaleios (Ac 2:11 ), in N.T. only here, Lu 9:43 (of God);
   Ac 19:27 (of Artemis). Peter clearly felt that he and James and John
   were lifted to the highest stage of initiation at the Transfiguration
   of Christ. Emphatic ekeinou as in 2Ti 2:26 .

   2Pet 1:17

   For he received (labon gar). Second aorist active participle nominative
   singular of lambano, "he having received," but there is no finite verb,
   anacoluthon, changing in verse 19 (after parenthesis in 18) to echomen
   bebaioteron rather than ebebaiosen.

   When there came such a voice to him (phones enechtheises auto toiasde).
   Genitive absolute with first aorist passive participle feminine
   singular of phero (cf. 1Pe 1:13 ), repeated enechtheisan in verse 18.
   Phone (voice) is used also of Pentecost (Ac 2:6 ). Toiosde (classical
   demonstrative) occurs here alone in the N.T.

   From the excellent glory (upo tes megaloprepous doxes). "By the
   majestic glory." Megaloprepes, old compound (megas, great, prepe, it is
   becoming), here only in N.T., several times in O.T., Apocr. (II Macc.
   8:15), adverb in the inscriptions. Probably a reference to nephele
   photeine (bright cloud, shekinah) in Mt 17:5 . The words given here
   from the "voice" agree exactly with Mt 17:5 except the order and the
   use of eis on rather than en o. Mark (Mr 9:7 ) and Luke (Lu 9:35 ) have
   akouete. But Peter did not need any Gospel for his report here.

   2Pet 1:18

   This voice (tauten ten phonen). The one referred to in verse 17.

   We heard (ekousamen). First aorist active indicative of akouo, a
   definite experience of Peter.

   Brought (enechtheisan). "Borne" as in verse 17.

   When we were with him (sun auto ontes). Present active participle of
   eim, "being with him."

   In the holy mount (en to agio ore). Made holy by the majestic glory.
   See Eze 28:14 for "holy mount of God," there Sinai, this one probably
   one of the lower slopes of Hermon. Peter's account is independent of
   the Synoptic narrative, but agrees with it in all essentials.

   2Pet 1:19

   The word of prophecy (ton prophetikon logon). "The prophetic word." Cf.
   1Pe 1:10 , a reference to all the Messianic prophecies.

   Made more sure (bebaioteron). Predicate accusative of the comparative
   adjective bebaios (2 Peter 1:10 ). The Transfiguration scene confirmed
   the Messianic prophecies and made clear the deity of Jesus Christ as
   God's Beloved Son. Some with less likelihood take Peter to mean that
   the word of prophecy is a surer confirmation of Christ's deity than the
   Transfiguration.

   Whereunto (o). Dative of the relative referring to "the prophetic word
   made more sure."

   That ye take heed (prosechontes). Present active participle with noun
   (mind) understood, "holding your mind upon" with the dative (o).

   As unto a lamp (os luchno). Dative also after prosechontes of luchnos,
   old word (Mt 5:15 ).

   Shining (phainont). Dative also present active participle of phaino, to
   shine (Joh 1:5 ). So of the Baptist (Joh 5:35 ).

   In a dark place (en auchmero topo). Old adjective, parched, squalid,
   dirty, dark, murky, here only in N.T., though in Aristotle and on
   tombstone for a boy.

   Until the day dawn (eos ou emera diaugase). First aorist active
   subjunctive of diaugazo with temporal conjunction eos ou, usual
   construction for future time. Late compound verb diaugazo (Polybius,
   Plutarch, papyri) from dia and auge, to shine through, here only in
   N.T.

   The day-star (phosphoros). Old compound adjective (phos, light, phero,
   to bring), light-bringing, light-bearer (Lucifer) applied to Venus as
   the morning star. Our word phosphorus is this word. In the LXX
   eosphoros occurs. Cf. Mal 4:2; Lu 1:76-79; Re 22:16 for "dawn" applied
   to the Messiah.

   Arise (anateile). First aorist active subjunctive of anatello (Jas
   1:11; Mt 5:45 ).

   2Pet 1:20

   Knowing this first (touto proton ginoskontes). Agreeing with poieite
   like prosechontes in verse 19.

   No prophecy of Scripture (pasa propheteia ou). Like the Hebrew lo-kol,
   but also in the papyri as in 1Jo 2:21 (Robertson, Grammar, p. 753).

   Is (gineta). Rather "comes," "springs" (Alford), not "is" (estin).

   Of private interpretation (idias epiluseos). Ablative case of origin or
   source in the predicate as with gnomes in Ac 20:3 and with tou theou
   and ex emon in 2Co 4:7 . "No prophecy of Scripture comes out of private
   disclosure," not "of private interpretation." The usual meaning of
   epilusis is explanation, but the word does not occur elsewhere in the
   N.T. It occurs in the papyri in the sense of solution and even of
   discharge of a debt. Spitta urges "dissolved" as the idea here. The
   verb epiluo, to unloose, to untie, to release, occurs twice in the
   N.T., once (Mr 4:34 ) where it can mean "disclose" about parables, the
   other (Ac 19:39 ) where it means to decide. It is the prophet's grasp
   of the prophecy, not that of the readers that is here presented, as the
   next verse shows.

   2Pet 1:21

   For (gar). The reason for the previous statement that no prophet starts
   a prophecy himself. He is not a self-starter.

   Came (enechthe). First aorist passive indicative of phero (verses 17f.
   ).

   By the will of man (thelemat anthropou). Instrumental case of thelema.
   Prophecy is of divine origin, not of one's private origination (idias
   epiluseos).

   Moved by the Holy Ghost (upo pneumatos agiou pheromeno). Present
   passive participle of phero, moved from time to time. There they "spoke
   from God." Peter is not here warning against personal interpretation of
   prophecy as the Roman Catholics say, but against the folly of upstart
   prophets with no impulse from God.
     __________________________________________________________________

2 Peter 2

   2Pet 2:1

   But there arose (egenonto de). Second aorist middle indicative of
   ginoma (cf. gineta in 1:20).

   False prophets also (ka pseudopropheta). In contrast with the true
   prophets just pictured in 1:20f . Late compound in LXX and Philo,
   common in N.T. (Mt 7:15 ). Allusion to the O.T. times like Balaam and
   others (Jer 6:13; 28:9; Eze 13:9 ).

   False teachers (pseudodidaskalo). Late and rare compound (pseudes,
   didaskalos) here alone in N.T. Peter pictures them as in the future
   here (esonta, shall be) and again as already present (eisin, are, verse
   17), or in the past (eplanethesan, they went astray, verse 15).

   Shall privily bring in (pareisaxousin). Future active of pareisago,
   late double compound pareisago, to bring in (eisago), by the side
   (para), as if secretly, here alone in N.T., but see pareisaktous in Ga
   2:4 (verbal adjective of this same verb).

   Destructive heresies (aireseis apoleias). Descriptive genitive,
   "heresies of destruction" (marked by destruction) as in Lu 16:8 .
   Hairesis (from aireo) is simply a choosing, a school, a sect like that
   of the Sadducees (Ac 5:17 ), of the Pharisees (Ac 15:5 ), and of
   Christians as Paul admitted (Ac 24:5 ). These "tenets" (Ga 5:20 ) led
   to destruction.

   Denying (arnoumeno). Present middle participle of arneoma. This the
   Gnostics did, the very thing that Peter did, alas (Mt 26:70 ) even
   after Christ's words (Mt 10:33 ).

   Even the Master (ka ton despoten). Old word for absolute master, here
   of Christ as in Jude 1:4 , and also of God (Ac 4:24 ). Without the evil
   sense in our "despot."

   That bought them (ton agorasanta autous). First aorist active articular
   participle of agorazo, same idea with lutroo in 1Pe 1:18f . These were
   professing Christians, at any rate, these heretics.

   Swift destruction (tachinen apoleian). See 1:14 for tachinen and note
   repetition of apoleian. This is always the tragedy of such false
   prophets, the fate that they bring on (epagontes) themselves.

   2Pet 2:2

   Lascivious doings (aselgeiais). Associative instrumental ease after
   exakolouthesousin (future active, for which verb see 1:16). See 1Pe 4:3
   for this word.

   By reason of whom (di' ous). "Because of whom" (accusative case of
   relative, referring to pollo, many). Auton (their) refers to
   pseudodidaskalo (false teachers) while pollo to their deluded
   followers. See Ro 2:23f. for a picture of such conduct by Jews
   (quotation from Isa 52:5 , with blasphemeo used as here with di' umas,
   because of you).

   The way of truth (e odos tes aletheias). Hodos (way) occurs often in
   N.T. for Christianity (Ac 9:2; 16:17; 18:25; 22:4; 24:14 ). This phrase
   is in Ge 24:48 as "the right road," and that is what Peter means here.
   So Ps 119:30 . See again 2:15,21 .

   2Pet 2:3

   In covetousness (en pleonexia). As did Balaam (verse 15). These
   licentious Gnostics made money out of their dupes. A merely
   intellectual Gnosticism had its fruit in immorality and fraud.

   With feigned words (plastois logois). Instrumental case. Plastos is
   verbal adjective (from plasso, to mould as from clay, for which see Ro
   9:20 ), here only in N.T. "With forged words." See sample in 3:4.

   Shall make merchandise of you (umas emporeusonta). Future middle of
   emporeuoma (from emporos, a travelling merchant), old word, to go in
   for trade, in N.T. only here and Jas 4:13 , which see. Cf. our emporium
   (Joh 2:16 , market house).

   Whose sentence (ois to krima). "For whom (dative case) the sentence"
   (verdict, not process krisis).

   Now from of old (ekpala). Late and common compound adverb, in N.T. only
   here and 3:5.

   Lingereth not (ouk arge). "Is not idle," old verb, argeo (from argos
   not working, alpha privative and ergon), here only in N.T.

   Slumbereth not (ou nustaze). Old and common verb (from nuo to nod), in
   N.T. only here and Mt 25:5 . Note apoleia (destruction) three times in
   verses 1-3.

   2Pet 2:4

   For if God spared not (e gar o theos ouk epheisato). First instance
   (gar) of certain doom, that of the fallen angels. Condition of the
   first class precisely like that in Ro 11:21 save that here the normal
   apodosis (umon ou pheiseta) is not expressed as there, but is simply
   implied in verse 9 by oiden kurios ruestha (the Lord knows how to
   deliver) after the parenthesis in verse 8.

   Angels when they sinned (angelon amartesanton). Genitive case after
   epheisato (first aorist middle indicative of pheidoma) and anarthrous
   (so more emphatic, even angels), first aorist active participle of
   amartano, "having sinned."

   Cast them down to hell (tartarosas). First aorist active participle of
   tartaroo, late word (from tartaros, old word in Homer, Pindar, LXX Job
   40:15; 41:23 , Philo, inscriptions, the dark and doleful abode of the
   wicked dead like the Gehenna of the Jews), found here alone save in a
   scholion on Homer. Tartaros occurs in Enoch 20:2 as the place of
   punishment of the fallen angels, while Gehenna is for apostate Jews.

   Committed (paredoken). First aorist active indicative of paradidom, the
   very form solemnly used by Paul in Ro 1:21,26,28 .

   To pits of darkness (seirois zophou). Zophos (kin to gnophos, nephos)
   is an old word, blackness, gloom of the nether world in Homer, in N.T.
   only here, verse 17; Jude 1:13; Heb 12:18 . The MSS. vary between
   seirais (seira, chain or rope) and seirois (seiros, old word for pit,
   underground granary). Seirois is right (Aleph A B C), dative case of
   destination.

   To be reserved unto judgment (eis krisin teroumenous). Present (linear
   action) passive participle of tereo. "Kept for judgment." Cf. 1Pe 1:4 .
   Aleph A have kolazomenous terein as in verse 9. Note krisis (act of
   judgment).

   2Pet 2:5

   The ancient world (archaiou kosmou). Genitive case after epheisato
   (with e understood) repeated (the second example, the deluge). This
   example not in Jude. Absence of the article is common in the prophetic
   style like II Peter. For archaios see Lu 9:8 .

   Preserved (ephulaxen). Still part of the long protasis with e, first
   aorist active indicative of phulasso.

   With seven others (ogdoon). "Eighth," predicate accusative adjective
   (ordinal), classic idiom usually with auton. See 1Pe 3:20 for this same
   item. Some take ogdoon with keruka (eighth preacher), hardly correct.

   A preacher of righteousness (dikaiosunes keruka). "Herald" as in 1Ti
   2:7; 2Ti 1:11 alone in N.T., but kerusso is common. It is implied in
   1Pe 3:20 that Noah preached to the men of his time during the long
   years.

   When he brought (epaxas). First aorist active participle (instead of
   the common second aorist active epagagon) of eisago, old compound verb
   to bring upon, in N.T. only here and Ac 5:28 (by Peter here also).

   A flood (kataklusmon). Old word (from katakluzo, to inundate), only of
   Noah's flood in N.T. (Mt 24:38ff.; Lu 17:27; 2 Peter 2:5 ).

   Upon the world of the ungodly (kosmo asebon). Anarthrous and dative
   case kosmo. The whole world were "ungodly" (asebeis as in 1Pe 4:18 )
   save Noah's family of eight.

   2Pet 2:6

   Turning into ashes (tephrosas). First aorist participle of tephroo,
   late word from tephra, ashes (in Dio Cassius of an eruption of
   Vesuvius, Philo), here alone in N.T.

   The cities of Sodom and Gomorrah (poleis Sodomon ka Gomorras). Genitive
   of apposition after poleis (cities), though it makes sense as
   possessive genitive, for Jude 1:7 speaks of the cities around these
   two. The third example, the cities of the plain. See Ge 19:24f .

   Condemned them (katekrinen). First aorist active indicative of
   katakrino, still part of the protasis with e.

   With an overthrow (katastrophe). Instrumental case or even dative like
   thanato with katakrino in Mt 20:18 . But Westcott and Hort reject the
   word here because not in B C Coptic.

   Having made them (tetheikos). Perfect active participle of tithem.

   An example (upodeigma). For which see Jas 5:10; Joh 13:15 . Cf. 1Pe
   2:21 .

   Unto those that should live ungodly (mellonton asebesin). Rather, "unto
   ungodly men of things about to be" (see Heb 11:20 for this use of
   mellonton). But Aleph A C K L read asebein (present active infinitive)
   with mellonton=asebesonton (future active participle of asebeo), from
   which we have our translation.

   2Pet 2:7

   And delivered (ka erusato). First aorist middle of ruoma as in Mt 6:13
   , still part of the protasis with e.

   Righteous Lot (dikaion Lot). This adjective dikaios occurs three times
   in verses 7,8 . See Wisdom 10:6.

   Sore distressed (kataponoumenon). Present passive participle of
   kataponeo, late and common verb, to work down, to exhaust with labor,
   to distress, in N.T. only here and Ac 7:24 .

   By the lascivious life of the wicked (upo tes ton athesmon en aselgeia
   anastrophes). "By the life in lasciviousness of the lawless." Athesmos
   (alpha privative and thesmos), late and common adjective (cf. athemitos
   1Pe 4:3 ) for rebels against law (of nature and conscience here).
   Anastrophe is frequent in I Peter.

   2Pet 2:8

   For (gar). Parenthetical explanation in verse 8 of the remark about
   Lot.

   Dwelling (enkatoikon). Present active participle of enkatoikeo, old but
   rare double compound, here only in N.T.

   In seeing and hearing (blemmat ka akoe). "By sight (instrumental case
   of blemma, old word, from blepo to see, here only in N.T.) and hearing"
   (instrumental case of akoe from akouo, to hear, common as Mt 13:14 ).

   From day to day (emeran ex emeras). "Day in day out." Accusative of
   time and ablative with ex. Same idiom in Ps 96:2 for the more common ex
   emeras eis emeran.

   Vexed (ebasanizen). Imperfect active (kept on vexing) of basanizo, old
   word, to test metals, to torment (Mt 8:29 ).

   With their lawless deeds (anomois ergois). Instrumental case of cause,
   "because of their lawless (contrary to law) deeds." For anomos see 2Th
   2:8 .

   2Pet 2:9

   The Lord knoweth how (oiden kurios). The actual apodosis of the long
   protasis begun in verse 4. God can deliver his servants as shown by
   Noah and Lot and he will deliver you. The idiomatic use of oida and the
   infinitive (ruestha present middle and see verse 7) for knowing how as
   in Mt 7:11; Jas 4:17 .

   The godly (eusebeis). Old anarthrous adjective (from eu and seboma, to
   worship), in N.T. only here and Ac 10:2,7 (by Peter). For

   temptation (peirasmou) see Jas 1:2,12; 1Pe 1:6 .

   To keep (terein). Present active infinitive of tereo after oiden.

   Unrighteous (adikous). As in 1Pe 3:18 .

   Under punishment (kolazomenous). Present passive participle of kolazo,
   old verb (from kolos, lopped off), in N.T. only here and Ac 4:21 .
   Present tense emphasises continuity of the punishment. See kolasin
   aionion in Mt 25:46 .

   2Pet 2:10

   Chiefly (malista). Especially. He turns now to the libertine heretics
   (verses 2,7 ).

   After the flesh (opiso sarkos). Hebraistic use of opiso as with
   amartion (sins) in Isa 65:2 . Cf. Mt 4:19; 1Ti 5:15 .

   Of defilement (miasmou). Old word (from miaino Tit 1:15 ), here only in
   N.T.

   Despise dominion (kuriotetos kataphronountas). Kuriotes is late word
   for lordship (perhaps God or Christ) (from Kurios), in Col 1:16; Eph
   1:21; Jude 1:8 . Genitive case after kataphrountas (thinking down on,
   Mt 6:24 ).

   Daring (tolmeta). Old substantive (from tolmao, to dare), daring men,
   here only in N.T.

   Self-willed (authadeis). Old adjective (from autos and edoma),
   self-pleasing, arrogant, in N.T. only here and Tit 1:7 .

   They tremble not to rail at dignities (doxas ou tremousin
   blasphemountes). "They tremble not blaspheming dignities." Tremo is old
   verb (Mr 5:33 ), used only in present as here and imperfect. Here with
   the complementary participle blasphemountes rather than the infinitive
   blasphemein. See Jude 1:8 . Perhaps these dignities (doxas) are angels
   (esil).

   2Pet 2:11

   Whereas (opou). Loose use of opou (in Xenophon) = "wherein."

   Though greater (meizones ontes). Than the evil doxa. Concessive
   participle and comparative adjective.

   In might and strength (ischu ka duname). Locative case. Both indwelling
   strength (ischus, Mr 12:30 ) and ability (dunamis, Mt 25:15 ).

   Railing judgment (blasphemon krisin). "Blasphemous accusation."

   Against them (kat' auton). The evil angels (doxa).

   Before the Lord (para kurio). In God's presence. See Jude 1:9 and
   possibly Enoch 9.

   2Pet 2:12

   But these (outo de). The false teachers of verse 1.

   As creatures (zoa). Living creatures, old word, from zoos (alive), Jude
   1:10; Re 4:6-9 .

   Without reason (aloga). Old adjective, in N.T. only here, Jude 1:10; Ac
   25:27 . Brute beasts like theria (wild animals).

   Born (gegennemena). Perfect passive participle of gennao.

   Mere animals (phusika). Old adjective in -ikos (from phusis, nature),
   natural animals, here only in N.T.

   To be taken (eis alosin). "For capture" (old substantive, from aloo,
   here only in N.T.).

   And destroyed (ka phthoran). "And for destruction" just like a beast of
   prey caught. See 1:4.

   In matters whereof they are ignorant (en ois agnoousin). "In which
   things they are ignorant." Here en ois = en toutois a (in those things
   which), a common Greek idiom. For agnoeo (present active indicative)
   see 1Th 4:13; 1Ti 1:7 for a like picture of loud ignoramuses posing as
   professional experts.

   Shall in their destroying surely be destroyed (en te phthora auton
   phtharesonta). Second future passive of phtheiro. Rhetorical Hebraism
   in the use of en phthora (same root as phtheiro), word four times in II
   Peter. See Jude 1:10 .

   2Pet 2:13

   Suffering wrong (adikoumeno). Present middle or passive participle of
   adikeo to do wrong. So Aleph B P, but A C K L have komioumeno (future
   middle participle of komizo), shall receive.

   As the hire of wrong-doing (misthon adikias). The Elephantine papyrus
   has the passive of adikeo in the sense of being defrauded, and that may
   be the idea here. Peter plays on words again here as often in II Peter.
   The picture proceeds now with participles like egoumeno (counting).

   Pleasure (edonen). See Jas 4:1,3 .

   To revel in the daytime (ten en emera truphen). "The in the daytime
   revel" (old word truphe from thrupto, to enervate, in N.T. only here
   and Lu 7:25 ).

   Spots (spilo). Old word for disfiguring spot, in N.T. only here and Eph
   5:27 .

   Blemishes (momo). Old word for blot (kin to muo), only here in N.T. See
   1Pe 1:19 for amomos ka aspilos.

   Revelling (entruphontes). Present active participle of entruphao, old
   compound for living in luxury, only here in N.T.

   In their love-feasts (en tais agapais). So B Sah, but Aleph A C K L P
   read apatais (in their deceivings). If agapais is genuine as it is in
   Jude 1:12 , they are the only N.T. examples of this use of agape.

   While they feast with you (suneuochoumeno). Present passive participle
   of late and rare verb suneuocheo (sun, together, and euocheo, to feed
   abundantly) to entertain with. Clement of Alex. (Paed. ii. I. 6)
   applies euochia to the agape.

   2Pet 2:14

   Of adultery (moichalidos). Rather, "of an adulteress," like Jas 4:4 .
   Vivid picture of a man who cannot see a woman without lascivious
   thoughts toward her (Mayor). Cf. Mt 5:28 .

   That cannot cease (akatapastous). Reading of A B in place of
   akatapaustous (alpha privative and verbal of katapauo, to cease).
   "Unable to stop." This a late verbal, only here in N.T. It is probable
   that akatapastous is merely a misspelling of akatapaustous.

   From sin (amartias). Ablative case as in 1Pe 4:1 (amartias). Insatiable
   lust.

   Enticing (deleazontes). Present active participle of deleazo, to catch
   by bait as in verse 18; Jas 1:14 .

   Unsteadfast (asteriktous). Late verbal adjective (alpha privative and
   sterizo), in Longinus and Vettius Valens, here alone in N.T.

   Exercised (gegumnasmenen). Perfect passive predicate participle with
   echontes, from gumnazo precisely as in Heb 5:14 . Rhetorical metaphor
   from the gymnasium.

   In covetousness (pleonexias). Genitive case after the participle.

   Children of cursing (kataras tekna). Hebraism like tekna upakoes in 1Pe
   1:14 = accursed (katarato).

   2Pet 2:15

   Forsaking (kataleipontes). Present active participle of kataleipo
   (continually leaving) or katalipontes (second aorist active), having
   left.

   The right way (eutheian odon). "The straight way" of 1Sa 12:23 (cf. Mt
   7:13f. for this use of odos), "the way of truth" ( 2:2).

   They went astray (eplanethesan). First aorist passive indicative of
   planao, like Mr 12:24 .

   The way of Balaam (te odo tou Balaam). Associative instrumental case
   after exakolouthesantes, for which verb see 1:16; 2:2 . These false
   teachers, as shown in verse 13, followed the way of Balaam, "who loved
   the hire of wrong-doing" (os misthon adikias egapesen).

   2Pet 2:16

   But he was rebuked (elenxin de eschen). "But he had rebuke." Second
   aorist active indicative of echo and accusative of elenxis (late word
   from elencho, a periphrasis for elencho, here only in N.T.

   For his own transgression (idias paranomias). Objective genitive of
   paranomia, old word (from paranomos lawbreaker), here only in N.T.

   A dumb ass (upozugion aphonon). Dumb is without voice, old word for
   idols and beasts. The adjective upozugios (upo zugon on) "being under a
   yoke," is applied to the ass as the common beast of burden (papyri,
   Deissmann, Bible Studies, p. 160), in N.T. only here and Mt 21:5 .

   Spake (phthenxamenon). First aorist middle participle of phthengoma,
   old verb, to utter a sound, in N.T. only here, verse 18, Ac 4:18 .

   Stayed (ekolusen). First aorist active indicative of koluo, to hinder.

   Madness (paraphronian). Only known example of this word instead of the
   usual paraphrosune or paraphronesis. It is being beside one's wits.

   2Pet 2:17

   Without water (anudro). As in Mt 12:43; Lu 11:24 . Old word for common
   and disappointing experience of travellers in the orient.

   Mists (omichla). Old word for fog, here alone in N.T.

   Driven by a storm (upo lailapos elaunomena). Lailaps is a squall (Mr
   4:37; Lu 8:23 , only other N.T. examples). See Jas 3:4 for another
   example of elauno for driving power of wind and waves.

   For whom (ois). Dative case of personal interest.

   The blackness (o zophos). See verse 4 for this word.

   Hath been reserved (tetereta). Perfect passive participle of tereo, for
   which see verses 4,9 .

   2Pet 2:18

   Great swelling words (uperonka). Old compound adjective (uper and
   onkos, a swelling, swelling above and beyond), in N.T. only here and
   Jude 1:16 .

   Of vanity (mataiotetos). Late and rare word (from mataios, empty,
   vain), often in LXX, in N.T. here, Ro 8:20; Eph 4:17 .

   By lasciviousness (aselgeiais). Instrumental plural, "by lascivious
   acts." Note asyndeton as in 1:9,17 .

   Those who are just escaping (tous oligos apopheugontas). So A B read
   oligos (slightly, a little), while Aleph C K L P read ontos (actually).
   Oligos late and rare, only here in N.T. So again the Textus Receptus
   has apophugontas (second aorist active participle, clean escaped) while
   the correct text is the present active apopheugontas.

   From them that live in error (tous en plane anastrephomenous).
   Accusative case after apopheugontas (escaping from) according to
   regular idiom. Peter often uses anastrepho and anastrophe.

   2Pet 2:19

   Liberty (eleutherian). Promising "personal liberty," that is license,
   after the fashion of advocates of liquor today, not the freedom of
   truth in Christ (Joh 8:32; Ga 5:1,13 ).

   Themselves bondservants (auto doulo). "Themselves slaves" of corruption
   and sin as Paul has it in Ro 6:20 .

   Of whom (o). Instrumental case, but it may mean "of what."

   Is overcome (etteta). Perfect passive indicative of ettao (from etton,
   less) old verb, in N.T. only here, verse 20; 2Co 12:13 .

   Of the same (touto). "By this one (or thing)."

   Is brought into bondage (dedoulota). Perfect passive indicative of
   douloo. Like Paul again (Ro 6:16,18; 8:21 ).

   2Pet 2:20

   After they have escaped (apophugontes). Second aorist active participle
   here (see verse 18).

   The defilements (ta miasmata). Old word miasma, from miaino, here only
   in N.T. Our "miasma." The body is sacred to God. Cf. miasmou in verse
   10.

   They are again entangled (palin emplakentes). Second aorist passive
   participle of empleko, old verb, to inweave (noosed, fettered), in N.T.
   only here and 2Ti 2:4 .

   Overcome (ettonta). Present passive indicative of ettaoo, for which see
   verse 19, "are repeatedly worsted." Predicate in the condition of first
   class with e. It is not clear whether the subject here is "the deluded
   victims" (Bigg) or the false teachers themselves (Mayor). See Heb 10:26
   for a parallel.

   Therein (toutois). So locative case (in these "defilements"), but it
   can be instrumental case ("by these," Strachan).

   With them (autois). Dative of disadvantage, "for them."

   Than the first (ton proton). Ablative case after the comparative
   cheirona. See this moral drawn by Jesus (Mt 12:45; Lu 11:26 ).

   2Pet 2:21

   It were better (kreitton en). Apodosis of a condition of second class
   without an, as is usual with clauses of possibility, propriety,
   obligation (Mt 26:24; 1Co 5:10; Ro 7:7; Heb 9:26 ).

   Not to have known (me epegnokena). Perfect active infinitive of
   epiginosko (cf. epignose, verse 20) to know fully.

   The way of righteousness (ten odon tes dikaiosunes). For the phrase see
   Mt 21:33 , also the way of truth ( 2:2), the straight way ( 2:15).

   After knowing it (epignousin). Second aorist active participle of
   epiginosko (just used) in the dative plural agreeing with autois (for
   them).

   To turn back (upostrepsa). First aorist active infinitive of
   upostrepho, old and common verb, to turn back, to return.

   From (ek). Out of. So in Ac 12:25 with upostrepho. With ablative case.
   See Ro 7:12 for agia applied to e entole (cf. 1Ti 6:14 ). II Peter
   strikes a high ethical note (1:5ff. ).

   Delivered (paradotheises). First aorist passive participle feminine
   ablative singular of paradidom.

   2Pet 2:22

   It has happened (sumbebeken). Perfect active indicative of sumbaino,
   for which see 1Pe 4:12 .

   According to the true proverb (to tes alethous paroimias). "The word
   (to used absolutely, the matter of, as in Mt 21:21; Jas 4:14 ) of the
   true proverb" (paroimia a wayside saying, for which see Joh 10:6;
   16:25,29 ). The first proverb here given comes from Pr 26:11 . Exerama
   is a late and rare word (here only in N.T., in Diosc. and Eustath.)
   from exerao, to vomit.

   The sow that had washed (us lousamene). Hus, old word for hog, here
   only in N.T. Participle first aorist direct middle of louo shows that
   it is feminine (anarthrous). This second proverb does not occur in the
   O.T., probably from a Gentile source because about the habit of hogs.
   Epictetus and other writers moralize on the habit of hogs, having once
   bathed in a filthy mud-hole, to delight in it.

   To wallowing (eis kulismon). "To rolling." Late and rare word (from
   kulio, Mr 9:20 ), here only in N.T.

   In the mire (borborou). Objective genitive, old word for dung, mire,
   here only in N.T. J. Rendel Harris (Story of Ahikar, p. LXVII) tells of
   a story about a hog that went to the bath with people of quality, but
   on coming out saw a stinking drain and went and rolled himself in it.
     __________________________________________________________________

2 Peter 3

   2Pet 3:1

   Beloved (agapeto). With this vocative verbal (four times in this
   chapter), Peter "turns away from the Libertines and their victims"
   (Mayor).

   This is now the second epistle that I write unto you (tauten ede
   deuteran umin grapho epistolen). Literally, "This already a second
   epistle I am writing to you." For ede see Joh 21:24 . It is the
   predicate use of deuteran epistolen in apposition with tauten, not
   "this second epistle." Reference apparently to I Peter.

   And in both of them (en ais). "In which epistles."

   I stir up (diegeiro). Present active indicative, perhaps conative, "I
   try to stir up." See 1:13.

   Mind (dianoian). Understanding (Plato) as in 1Pe 1:13 .

   Sincere (eilikrine). Old adjective of doubtful etymology (supposed to
   be eile, sunlight, and krino, to judge by it). Plato used it of ethical
   purity (psuche eilikrines) as here and Php 1:10 , the only N.T.
   examples.

   By putting you in remembrance (en upomnese). As in 1:13.

   2Pet 3:2

   That ye should remember (mnesthena). First aorist passive (deponent)
   infinitive of mimnesko, to remind. Purpose (indirect command) is here
   expressed by this infinitive. Imperative in Jude 1:17 .

   Spoken before (proeiremenon). Perfect passive participle of proeipon
   (defective verb). Genitive case rematon after mnesthena.

   And the commandment (ka tes entoles). Ablative case with upo (agency).

   Of the Lord and Saviour through your apostles (ton apostolon umon tou
   kuriou ka soteros). Humon (your) is correct, not emon (our). But the
   several genitives complicate the sense. If dia (through) occurred
   before ton apostolon, it would be clear. It is held by some that Peter
   would not thus speak of the twelve apostles, including himself, and
   that the forger here allows the mask to slip, but Bigg rightly regards
   this a needless inference. The meaning is that they should remember the
   teaching of their apostles and not follow the Gnostic libertines.

   2Pet 3:3

   Knowing this first (touto proton ginoskontes). Present active
   participle of ginosko. See 1:20 for this identical phrase. Nominative
   absolute here where accusative ginoskontas would be regular. Peter now
   takes up the parousia ( 1:16) after having discussed the dunamis of
   Christ.

   In the last days (ep' eschaton ton emeron). "Upon the last of the
   days." Jude 1:18 has it ep' eschatou chronou (upon the last time). In
   1Pe 1:5 it is en kairo eschato (in the last time), while 1Pe 1:20 has
   ep' eschatou ton chronon (upon the last of the times). John has usually
   te eschate emera (on the last day, 6:39f. ). Here eschaton is a
   predicate adjective like summus mons (the top of the mountain).

   Mockers with mockery (empaigmone empaikta). Note Peter's play on words
   again, both from empaizo (Mt 2:16 ), to trifle with, and neither found
   elsewhere save empaiktes in Jude 1:18; Isa 3:4 (playing like children).

   2Pet 3:4

   Where is the promise of his coming? (pou estin e epangelia tes
   parousias autou;). This is the only sample of the questions raised by
   these mockers. Peter had mentioned this subject of the parousia in
   1:16. Now he faces it squarely. Peter, like Paul (1Th 5:1f.; 2Th 2:1f.
   ), preached about the second coming (1:16; Ac 3:20f. ), as Jesus
   himself did repeatedly (Mt 24:34 ) and as the angels promised at the
   Ascension (Ac 1:11 ). Both Jesus and Paul (2Th 2:1f. ) were
   misunderstood on the subject of the time and the parables of Jesus
   urged readiness and forbade setting dates for his coming, though his
   language in Mt 24:34 probably led some to believe that he would
   certainly come while they were alive.

   From the day that (aph' es). "From which day." See Lu 7:45 .

   Fell asleep (ekoimethesan). First aorist passive indicative of koimao,
   old verb, to put sleep, classic euphemism for death (Joh 11:11 ) like
   our cemetery (sleeping-place).

   Continue (diamene). Present active indicative of diameno, to remain
   through (Lu 1:22 ). In statu quo.

   As they were (outos). "Thus."

   From the beginning of creation (ap' arches ktiseos). Precisely so in Mr
   10:6 , which see.

   2Pet 3:5

   For this they wilfully forget (lanthane gar autous touto thelontas).
   Literally, "for this escapes them being willing." See this use of
   lanthano (old verb, to escape notice of, to be hidden from) in Ac 26:26
   . The present active participle thelontas (from thelo, to wish) has
   almost an adverbial sense here.

   Compacted (sunestosa). See Paul's sunesteken (Col 1:17 ) "consist."
   Second perfect active (intransitive) participle of sunistem, feminine
   singular agreeing with ge (nearest to it) rather than with ourano
   (subject of esan imperfect plural). There is no need to make Peter mean
   the Jewish mystical "seven heavens" because of the plural which was
   used interchangeably with the singular (Mt 5:9f. ).

   Out of water and amidst water (ex udatos ka di' udatos). Out of the
   primeval watery chaos (Ge 1:2 ), but it is not plain what is meant by
   di' udatos, which naturally means "by means of water," though dia with
   the genitive is used for a condition or state (Heb 12:1 ). The
   reference may be to Ge 1:9 , the gathering together of the waters.

   By the word of God (to tou theou logo). Instrumental case logo, "by the
   fiat of God" (Ge 1:3; Heb 11:3 remat theou).

   2Pet 3:6

   By which means (di' on). The two waters above or the water and the word
   of God. Mayor against the MSS. reads di' ou (singular) and refers it to
   logo alone.

   Being overshadowed (kataklustheis). First aorist passive participle of
   katakluzo, old compound, here only in N.T., but see kataklusmos in 2:5.

   With water (udat). Instrumental case of udor.

   Perished (apoleto). Second aorist middle indicative of apollum.

   2Pet 3:7

   That now are (nun). "The now heavens" over against "the then world" (o
   tote kosmos verse 6).

   By the same word (to auto logo). Instrumental case again referring to
   logo in verse 6.

   Have been stored up (tethesaurismeno eisin). Perfect passive indicative
   of thesaurizo, for which verb see Mt 6:19; Lu 12:21 .

   For fire (pur). Dative case of pur, not with fire (instrumental case).
   The destruction of the world by fire is here pictured as in Joe 2:30f.;
   Ps 50:3 .

   Being reserved (teroumeno). Present passive participle of tereo, for
   which see 2:4.

   Against (eis). Unto. As in 2:4,9 and see 1Pe 1:4 for the inheritance
   reserved for the saints of God.

   2Pet 3:8

   Forget not this one thing (en touto me lanthaneto umas). Rather, "let
   not this one thing escape you." For lanthaneto (present active
   imperative of lanthano) see verse 5. The "one thing" (en) is explained
   by the ot (that) clause following. Peter applies the language of Ps
   90:4 about the eternity of God and shortness of human life to "the
   impatience of human expectations" (Bigg) about the second coming of
   Christ. "The day of judgment is at hand (1Pe 4:7 ). It may come
   tomorrow; but what is tomorrow? What does God mean by a day? It may be
   a thousand years" (Bigg). Precisely the same argument applies to those
   who argue for a literal interpretation of the thousand years in Re
   20:4-6 . It may be a day or a day may be a thousand years. God's clock
   (para kurio, beside the Lord) does not run by our timepieces. The
   scoffers scoff ignorantly.

   2Pet 3:9

   Is not slack concerning his promise (ou bradune tes epangelias).
   Ablative case epangelias after bradune (present active indicative of
   braduno, from bradus, slow), old verb, to be slow in, to fall short of
   (like leipeta sophias in Jas 1:5 ), here and 1Ti 3:15 only in N.T.

   Slackness (braduteta). Old substantive from bradus (Jas 1:19 ), here
   only in N.T. God is not impotent nor unwilling to execute his promise.

   To youward (eis umas). Pros rather than eis after makrothume in 1Th
   5:14 and ep in Jas 5:7 , etc.

   Not wishing (me boulomenos). Present middle participle of bouloma. Some
   will perish (verse 7), but that is not God's desire. Any (tinas).
   Rather than "some" (tines) above. Accusative with the infinitive
   apolestha (second aorist middle of apollum. God wishes "all" (pantas)
   to come (choresa first aorist active infinitive of choreo, old verb, to
   make room). See Ac 17:30; Ro 11:32; 1Ti 2:4; Heb 2:9 for God's
   provision of grace for all who will repent.

   2Pet 3:10

   The day of the Lord (emera kuriou). So Peter in Ac 2:20 (from Joe 3:4 )
   and Paul in 1Th 5:2,4; 2Th 2:2; 1Co 5:5 ; and day of Christ in Php 2:16
   and day of God in 2:12 and day of judgment already in 2:9; 3:7 . This
   great day will certainly come (exe). Future active of eko, old verb, to
   arrive, but in God's own time.

   As a thief (os kleptes). That is suddenly, without notice. This very
   metaphor Jesus had used (Lu 12:39; Mt 24:43 ) and Paul after him (1Th
   5:2 ) and John will quote it also (Re 3:3; 16:15 ).

   In the which (en e). The day when the Lord comes.

   Shall pass away (pareleusonta). Future middle of parerchoma, old verb,
   to pass by.

   With a great noise (roizedon). Late and rare adverb (from roizeo,
   roizos)-- Lycophron, Nicander, here only in N.T., onomatopoetic,
   whizzing sound of rapid motion through the air like the flight of a
   bird, thunder, fierce flame.

   The elements (ta stoicheia). Old word (from stoichos a row), in Plato
   in this sense, in other senses also in N.T. as the alphabet, ceremonial
   regulations (Heb 5:12; Ga 4:3; 5:1; Col 2:8 ).

   Shall be dissolved (lutheseta). Future passive of luo, to loosen,
   singular because stoicheia is neuter plural.

   With fervent heat (kausoumena). Present passive participle of kausoo,
   late verb (from kausos, usually medical term for fever) and nearly
   always employed for fever temperature. Mayor suggests a conflagration
   from internal heat. Bigg thinks it merely a vernacular (Doric) future
   for kausomena (from kaio, to burn).

   Shall be burned up (katakaeseta). Repeated in verse 12. Second future
   passive of the compound verb katakaio, to burn down (up), according to
   A L. But Aleph B K P read euretheseta (future passive of eurisko, to
   find) "shall be found." There are various other readings here. The text
   seems corrupt.

   2Pet 3:11

   To be dissolved (luomenon). Present passive participle (genitive
   absolute with touton panton, these things all) of luo, either the
   futuristic present or the process of dissolution presented.

   What manner of persons (potapous). Late qualitative interrogative
   pronoun for the older podapos as in Mt 8:27 , accusative case with de
   uparchein agreeing with umas (you). See 1:8 for uparcho.

   In all holy living and godliness (en agiais anastrophais ka
   eusebeiais). "In holy behaviours and pieties" (Alford). Plural of
   neither word elsewhere in N.T., but a practical plural in pasa
   anastrophe in 1Pe 1:15 .

   2Pet 3:12

   Looking for (prosdokontas). Present active participle of prosdokao (Mt
   11:3 ) agreeing in case (accusative plural) with umas.

   Earnestly desiring (speudontas). Present active participle, accusative
   also, of speudo, old verb, to hasten (like our speed) as in Lu 2:16 ,
   but it is sometimes transitive as here either (preferably so) to
   "hasten on the parousia" by holy living (cf. 1Pe 2:12 ), with which
   idea compare Mt 6:10; Ac 3:19f. , or to desire earnestly (Isa 16:5 ).

   Being on fire (puroumeno). Present passive participle of puroo, old
   verb (from pur), same idea as in verse 10.

   Shall melt (teketa). Futuristic present passive indicative of teko, old
   verb, to make liquid, here only in N.T. Hort suggests texeta (future
   middle), though Isa 34:4 has takesonta (second future passive). The
   repetitions here make "an effective refrain" (Mayor).

   2Pet 3:13

   Promise (epangelma). As in 1:4. The reference is to Isa 65:17f.; 66:22
   . See also Re 21:1 . For kainos (new) see on Mt 26:29 . For the
   expectant attitude in prosdokomen (we look for) repeated from verse 12
   and again in verse 14, see apekdechometha (we eagerly look for) in Php
   3:20 .

   Wherein (en ois). The new heavens and earth.

   Dwelleth (katoike). Has its home (oikos). Certainly "righteousness"
   (dikaiosune) is not at home in this present world either in
   individuals, families, or nations.

   2Pet 3:14

   Wherefore (dio). As in 1:10,12 .

   Give diligence (spoudasate). As in 1:10.

   That ye may be found (eurethena). First aorist passive infinitive (cf.
   euretheseta in verse 10). For this use of eurisko about the end see 2Co
   5:3; Php 3:9; 1Pe 1:7 .

   Without spot and blameless (aspilo ka amometo). Predicate nominative
   after eurethena. See 2:13 for position words spilo ka momo and 1Pe 1:19
   for amomos (so Jude 1:24 ) ka aspilos (so Jas 1:27 ). Amometos (old
   verbal of momaoma) only here in N.T. save some MSS. in Php 2:15 .

   2Pet 3:15

   In his sight (auto). Ethical dative. Referring to Christ.

   Is salvation (soterian). Predicate accusative after egeisthe in
   apposition with makrothumian (long-suffering), an opportunity for
   repentance (cf. 1Pe 3:20 ). The Lord here is Christ.

   Our beloved brother Paul (o agapetos adelphos Paulos). Paul applies the
   verbal agapetos (beloved) to Epaphras (Col 1:7 ), Onesimus (Col 4:9;
   Phm 1:16 ), to Tychicus (Col 4:7; Eph 6:21 ), and to four brethren in
   Ro 16 (Epainetus Ro 16:5 , Ampliatus Ro 16:8 , Stachys Ro 16:9 , Persis
   Ro 16:12 ). It is not surprising for Peter to use it of Paul in view of
   Gal 2:9f. , in spite of Ga 2:11-14 .

   Given to him (dotheisan auto). First aorist passive participle of didom
   with dative case. Peter claimed wisdom for himself, but recognises that
   Paul had the gift also. His language here may have caution in it as
   well as commendation. "St. Peter speaks of him with affection and
   respect, yet maintains the right to criticise" (Bigg).

   2Pet 3:16

   As also in all his epistles (os ka en pasais epistolais). We do not
   know to how many Peter here refers. There is no difficulty in supposing
   that Peter "received every one of St. Paul's Epistles within a month or
   two of its publication" (Bigg). And yet Peter does not here assert the
   formation of a canon of Paul's Epistles.

   Speaking in them of these things (lalon en autais per touton). Present
   active participle of laleo. That is to say, Paul also wrote about the
   second coming of Christ, as is obviously true.

   Hard to be understood (dusnoeta). Late verbal from dus and noeo (in
   Aristotle, Lucian, Diog. Laert.), here only in N.T. We know that the
   Thessalonians persisted in misrepresenting Paul on this very subject of
   the second coming as Hymenaeus and Philetus did about the resurrection
   (2Ti 2:17 ) and Spitta holds that Paul's teaching about grace was
   twisted to mean moral laxity like Ga 3:10; Ro 3:20,28; 5:20 (with which
   cf. 6:1 as a case in point), etc. Peter does not say that he himself
   did not understand Paul on the subject of faith and freedom.

   Unlearned (amatheis). Old word (alpha privative and manthano to learn),
   ignorant, here only in N.T.

   Unsteadfast (asterikto). See on 2:14.

   Wrest (streblousin). Present active indicative of strebloo, old verb
   (from streblos twisted, strepho, to turn), here only in N.T.

   The other scriptures (tas loipas graphas). There is no doubt that the
   apostles claimed to speak by the help of the Holy Spirit (1Th 5:27; Col
   4:16 ) just as the prophets of old did (2 Peter 1:20f. ). Note loipas
   (rest) here rather than allas (other). Peter thus puts Paul's Epistles
   on the same plane with the O.T., which was also misused (Mt 5:21-44;
   15:3-6; 19:3-10 ).

   2Pet 3:17

   Knowing these things beforehand (proginoskontes). Present active
   participle of proginosko as in 1Pe 1:20 . Cf. proton ginosko (1:20; 3:1
   ). Hence they are without excuse for misunderstanding Peter or Paul on
   this subject.

   Beware (phulassesthe). Present middle imperative of phulasso, common
   verb, to guard.

   Lest (ina me). Negative purpose, "that not."

   Being carried away (sunapachthentes). First aorist passive participle
   of sunapago, old verb double compound, to carry away together with, in
   N.T. only here and Ga 2:13 .

   With the error (te plane). Instrumental case, "by the error" (the
   wandering).

   Of the wicked (ton athesmon). See on 2:7.

   Ye fall from (ekpesete). Second aorist active subjunctive with ina me
   of ekpipto, old verb, to fall out of, with the ablative here
   (sterigmou, steadfastness, late word from sterizo, here alone in N.T.)
   as in Ga 5:4 (tes charitos exepesate, ye fell out of grace).

   2Pet 3:18

   But grow (auxanete de). Present active imperative of auxano, in
   contrast with such a fate pictured in verse 17, "but keep on growing."

   In the grace and knowledge (en charit ka gnose). Locative case with en.
   Grow in both. Keep it up. See on 1:1 for the idiomatic use of the
   single article (tou) here, "of our Lord and Saviour Jesus Christ."

   To him (auto). To Christ.

   For ever (eis emeran aionos). "Unto the day of eternity." So Sirach
   18:9f. One of the various ways of expressing eternity by the use of
   aion. So eis ton aiona in Joh 6:5; 12:34 .
     __________________________________________________________________


   THE FIRST EPISTLE OF JOHN

   ABOUT A.D. 85 TO 90

   BY WAY OF INTRODUCTION

   RELATION TO THE FOURTH GOSPEL

   There are few scholars who deny that the Epistles of John and the
   Fourth Gospel are by the same writer. As a matter of fact "in the whole
   of the First Epistle there is hardly a single thought that is not found
   in the Gospel" (Schulze). H. J. Holtzmann (Jahrbuch fur Protestantische
   Theologie, 1882, P. 128) in a series of articles on the "Problem of the
   First Epistle of St. John in its Relation to the Gospel" thinks that
   the similarities are closer than those between Luke's Gospel and the
   Acts. Baur argued that this fact was explained by conscious imitation
   on the part of one or the other, probably by the author of the Epistle.
   The solution lies either in identity of authorship or in imitation. If
   there is identity of authorship, Holtzmann argues that the Epistle is
   earlier, as seems to me to be true, while Brooke holds that the Gospel
   is the earlier and that the First Epistle represents the more complete
   ideas of the author. Both Holtzmann and Brooke give a detailed
   comparison of likenesses between the First Epistle and the Fourth
   Gospel in vocabulary, syntax, style, ideas. The arguments are not
   conclusive as to the priority of Epistle or Gospel, but they are as to
   identity of authorship. One who accepts, as I do, the Johannine
   authorship of the Fourth Gospel for the reasons given in Volume V of
   this series, does not feel called upon to prove the Johannine
   authorship of the three Epistles that pass under the Apostle's name.
   Westcott suggests that one compare Joh 1:1-18 with 1Jo 1:1-4 to see how
   the same mind deals with the same ideas in different connections. "No
   theory of conscious imitation can reasonably explain the subtle
   coincidences and differences in these two short crucial passages."

   GNOSTICISM

   The Epistle is not a polemic primarily, but a letter for the
   edification of the readers in the truth and the life in Christ. And yet
   the errors of the Gnostics are constantly before John's mind. The
   leaders had gone out from among the true Christians, but there was an
   atmosphere of sympathy that constituted a subtle danger. There are only
   two passages (1Jo 2:18f.; 4:1-6 ) in which the false teachers are
   specifically denounced, but "this unethical intellectualism" (Robert
   Law) with its dash of Greek culture and Oriental mysticism and
   licentiousness gave a curious attraction for many who did not know how
   to think clearly. John, like Paul in Colossians, Ephesians, and the
   Pastoral Epistles, foresaw this dire peril to Christianity. In the
   second century it gave pure Christianity a gigantic struggle. "The
   great Gnostics were the first Christian philosophers" (Robert Law, The
   Tests of Life, p. 27) and threatened to undermine the Gospel message by
   "deifying the devil" (ib., p. 31) along with dethroning Christ. There
   were two kinds of Gnostics, both agreeing in the essential evil of
   matter. Both had trouble with the Person of Christ. The Docetic
   Gnostics denied the actual humanity of Christ, the Cerinthian Gnostics
   distinguished between the man Jesus and the aeon Christ that came on
   him at his baptism and left him on the Cross. Some practised
   asceticism, some licentiousness. John opposes both classes in his
   Epistles. They claimed superior knowledge (gnosis) and so were called
   Gnostics (Gnostiko). Nine times John gives tests for knowing the truth
   and uses the verb ginosko (know) each time (1Jo 2:3,5; 3:16,19,24;
   4:2,6,13; 5:2 ). Some of the leaders he calls antichrists. There are
   stories about John's dread of Cerinthus and his unwillingness to be
   seen in the same public bath with him. The Apostle of love, as he is,
   is a real son of thunder when Gnosticism shows its head. Westcott
   thinks that the Fourth Gospel was written to prove the deity of Christ,
   assuming his humanity, while I John was written to prove the humanity
   of Christ, assuming his deity. Certainly both ideas appear in both
   books.

   DESTINATION

   It is not clear to whom the Epistle is addressed. Like the Gospel, the
   Epistle of John came out of the Asiatic circle with Ephesus as the
   centre. Augustine has the strange statement that the Epistle was
   addressed to the Parthians. There are other ingenious conjectures which
   come to nothing. The Epistle was clearly sent to those familiar with
   John's message, possibly to the churches of the Province of Asia (cf.
   the Seven Churches in Revelation).

   THE DATE

   The time seems to be considerably removed from the atmosphere of the
   Pauline and Petrine Epistles. Jerusalem has been destroyed. If John
   wrote the Fourth Gospel by A.D. 95, then the First Epistle would come
   anywhere from A.D. 85 to 95. The tone of the author is that of an old
   man. His urgent message that the disciples, his "little children," love
   one another is like another story about the aged John, who, when too
   feeble to stand, would sit in his chair and preach "Little children,
   love one another." The Muratorian Fragment accepts the First Epistle
   and Origen makes full use of it, as does Clement of Alexandria.
   Irenaeus quotes it by name. Polycarp shows knowledge of it also.

   BIBLIOGRAPHY

   Alexander, Epistles of John (Speaker's Comm., 1889). Barrett,
   Devotional Comm. on John (1910). Baumgartner, Die Schriften des N.T.
   (IV. 3, 1918). Belser, Komm. (1906). Bennett, New-Century Bible.
   Brooke, Int. Crit. Comm. (Johannine Epistles, 1912). Cox, Private
   Letters of St. Paul and St. John (1887). Ebrard, Die Briefe Johannis
   (1859). Ewald, Die Johanneischen Schriften (1861). Findlay, Fellowship
   in the Life Eternal (1909) Gibbon, Eternal Life (1890). Gore, Epistles
   of John (1921). Green, Ephesian Canonical Writings (1910). Haring, Die
   Johannesbriefe (1927). Haupt, I John (1869). Hilgenfeld, Das Evangelium
   und die Briefe Johannis nach ihrem Lehrbegriff dargestellt (1849).
   Holtzmann-Bauer, Hand-Comm. sum N.T. (1908). Holtzmann, Das Problem des
   I Johannesbr. in seinem Ver- haltniss zum Evang. (Jahrbuch fur Prot.
   Theologie, 1881, 1882). Huther, Crit. and Exeget. to the General Eps.
   of James and John (1882). Karl, Johanneische Studien (der I Johannes
   Brief, 1898). Law, The Tests of Life (1909). Lias, Epistles of John
   (1887). Loisy, Les epitres dites de Jean (1921) in le quatrieme evan-
   gile. Lucke, Comm. on Epistles of John (1837). Luthardt,
   Strack-Zoeckler Komm. (1895). Maurice, The Epistles of St. John (1857).
   Plummer, Cambridge Greek Test (1886). Ramsay, A., Westminster N.T.
   (1910). Ritter, Die Gemeinschaft der Heiligen (1929). Robertson, J. A.,
   The Johannine Epistles (1920). Rothe, Der erste Brief Johannis (1879).
   Sawtelle, American Comm. (1890). Smith, David, The Expositor's Greek
   Testament (1910). Watson, Epistles of John (1910). Weiss, B., Die drei
   Briefe des Apostels Johannis (Meyer Komm. 1900). Wendt, Die
   Johannesbriefe und das Johanneische Christen- tum (1925). Westcott, The
   Epistles of St. John. 3rd ed. (1892). Windisch, Die Katholischer Briefe
   (Handbuch zum N.T., 2 Aufl., 1930). Wrede, In Die Heiligen Schriften
   des N.T. (2 Aufl., 1924). Wurm, Die Irrlehrer im I Johannes Brief
   (1903).
     __________________________________________________________________

1 John 1

   1John 1:1

   That which (o). Strictly speaking, the neuter relative here is not
   personal, but the message "concerning the Word of life" (per tou logou
   tes zoes), a phrase that reminds one at once of the Word (Logos) in Joh
   1:1,14; Re 19:14 (an incidental argument for identity of authorship for
   all these books). For discussion of the Logos see on Joh 1:1-18 . Here
   the Logos is described by tes zoes (of life), while in Joh 1:4 he is
   called e zoe (the Life) as here in verse 2 and as Jesus calls himself
   (Joh 11:25; 14:6 ), an advance on the phrase here, and in Re 19:14 he
   is termed o logos tou theou (the Word of God), though in Joh 1:1 the
   Logos is flatly named o theos (God). John does use o in a collective
   personal sense in Joh 6:37,39 . See also pan o in 1Jo 5:4 .

   From the beginning (ap' arches). Anarthrous as in Joh 1:1; 6:64; 16:4 .
   See same phrase in 2:7. The reference goes beyond the Christian
   dispensation, beyond the Incarnation, to the eternal purpose of God in
   Christ (Joh 3:16 ), "coeval in some sense with creation" (Westcott).

   That which we have heard (o akekoamen). Note fourfold repetition of o
   (that which) without connectives (asyndeton). The perfect tense (active
   indicative of akouo) stresses John's equipment to speak on this subject
   so slowly revealed. It is the literary plural unless John associates
   the elders of Ephesus with himself (Lightfoot) the men who certified
   the authenticity of the Gospel (Joh 21:24 ).

   That which we have seen (o eorakamen). Perfect active, again, of orao,
   with the same emphasis on the possession of knowledge by John.

   With our eyes (tois ophthalmois emon). Instrumental case and showing it
   was not imagination on John's part, not an optical illusion as the
   Docetists claimed, for Jesus had an actual human body. He could be
   heard and seen.

   That which we beheld (o etheasametha). Repetition with the aorist
   middle indicative of theaoma (the very form in Joh 1:14 ), "a spectacle
   which broke on our astonished vision" (D. Smith).

   Handled (epselaphesan). First aorist active indicative of pselaphao,
   old and graphic verb (from psao, to touch), the very verb used by Jesus
   to prove that he was not a mere spirit (Lu 24:39 ). Three senses are
   here appealed to (hearing, sight, touch) as combining to show the
   reality of Christ's humanity against the Docetic Gnostics and the
   qualification of John by experience to speak. But he is also "the Word
   of life" and so God Incarnate.

   1John 1:2

   Was manifested (ephanerothe). First aorist passive indicative of
   phaneroo, to make known what already exists, whether invisible (B.
   Weiss) or visible, "intellectual or sensible" (Brooke). In Col 3:4 Paul
   employs it of the second coming of Christ. Verse 2 here is an important
   parenthesis, a mark of John's style as in Joh 1:15 . By the parenthesis
   John heaps reassurance upon his previous statement of the reality of
   the Incarnation by the use of eorakamen (as in verse 1) with the
   assertion of the validity of his "witness" (marturoumen) and "message"
   (apangellomen), both present active indicatives (literary plurals),
   apangello being the public proclamation of the great news (Joh 16:25 ).

   The life, the eternal life (ten zoen ten aionion). Taking up zoe of
   verse 1, John defines the term by the adjective aionios, used 71 times
   in the N.T., 44 times with zoe and 23 in John's Gospel and Epistles
   (only so used in these books by John). Here lt means the divine life
   which the Logos was and is (Joh 1:4; 1Jo 1:1 ).

   Which (etis). Qualitative relative, "which very life."

   Was with the Father (en pros ton patera). Not egeneto, but en, and pros
   with the accusative of intimate fellowship, precisely as in Joh 1:1 en
   pros ton theon (was with God). Then John closes the parenthesis by
   repeating ephanerothe.

   1John 1:3

   That which we have seen (o eorakamen). Third use of this form (verses
   1,2,3 ), this time resumption after the parenthesis in verse 2.

   And heard (ka akekoamen). Second (verse 1 for first) use of this form,
   a third in verse 5. Emphasis by repetition is a thoroughly Johannine
   trait.

   Declare we (apangellomen). Second use of this word (verse 2 for first),
   but angelia (message) and anangellomen (announce) in verse 5.

   That ye also may have (ina ka umeis echete). Purpose clause with ina
   and present active subjunctive of echo (may keep on having). "Ye also"
   who have not seen Jesus in the flesh as well as those like John who
   have seen him. Like ka umin (to you also) just before.

   Fellowship with us (koinonian meth' emon). Common word in this Epistle,
   from koinonos, partner (Lu 5:10 ), and koinoneo, to share, in (1Pe 4:13
   ), with meta emphasising mutual relationship (Ac 2:42 ). This Epistle
   often uses echo with a substantive rather than a verb.

   Yea, and our fellowship (ka e koinonia de e emetera). Careful
   explanation of his meaning in the word "fellowship" (partnership),
   involving fellowship with the Father and with his Son Jesus Christ and
   only possible in Christ.

   1John 1:4

   We write (graphomen emeis). Literary plural present active indicative
   of grapho, which see in the singular in 2:12-14.

   May be fulfilled (e pepleromene). Periphrastic perfect passive
   subjunctive of pleroo, stressing the state of completion in the purpose
   (ina), remain full, precisely as in Joh 16:24 . See aorist subjunctive
   in Joh 15:11 and perfect indicative in Joh 17:13 . The MSS. differ as
   often between emon (our) and umon (your).

   1John 1:5

   And (ka). Mutual fellowship depends on mutual knowledge (Westcott).

   Message (angelia). Old word (from angelos, messenger), in N.T. only
   here and 3:11, and note ap' autou (from God like apangello in verse 3)
   and anangellomen, to announce, to disclose, here as in Joh 4:25 .

   God is light (o theos phos estin). Precisely so the Logos is light (Joh
   1:4-9 ) and what Jesus claimed to be (Joh 8:12 ). John repeats it in
   negative form as he often does (Joh 1:3 ).

   1John 1:6

   If we say (ean eipomen). Condition of third class with ean and second
   aorist (ingressive, up and say) active subjunctive. Claiming fellowship
   with God (see verse 3) involves walking in the light with God (verse 5)
   and not in the darkness (skotos here, but skotia in Joh 1:5 ). See 2:11
   also for en te skotia peripateo.

   We lie (pseudometha). Present middle indicative, plain Greek and plain
   English like that about the devil in Joh 8:44 .

   Do not the truth (ou poioumen ten aletheian). Negative statement of the
   positive pseudometha as in Joh 8:44 . See Joh 3:21 for "doing the
   truth," like Ne 9:33 .

   1John 1:7

   If we walk (ean peripatomen). Condition of third class also with ean
   and present active subjunctive (keep on walking in the light with God).

   As he (os autos). As God is light (verse 5) and dwells in light
   unapproachable (1Ti 6:16 ).

   One with another (met' allelon). As he has already said in verse 3. But
   we cannot have fellowship with one another unless we have it with God
   in Christ, and to do that we must walk in the light with God.

   And the blood of Jesus his Son cleanseth us from all sin (ka to aima
   Iesou tou uiou autou katharize emas apo pases amartias). This clause
   with ka in true Johannine style is coordinate with the preceding one.
   Walking in the light with God makes possible fellowship with one
   another and is made possible also by the blood of Jesus (real blood and
   no mere phantom, atoning blood of the sinless Son of God for our sins).
   John is not ashamed to use this word. It is not the mere "example" of
   Jesus that "cleanses" us from sin. It does cleanse the conscience and
   life and nothing else does (Heb 9:13f.; Tit 2:14 ). See in verse 9 both
   forgiveness and cleansing. Cf. 1Jo 3:3 .

   1John 1:8

   If we say (ean eipomen). See verse 6.

   We have no sin (amartian ouk echomen). For this phrase see Joh 9:41;
   15:22,24 . That is, we have no personal guilt, no principle of sin.
   This some of the Gnostics held, since matter was evil and the soul was
   not contaminated by the sinful flesh, a thin delusion with which
   so-called Christian scientists delude themselves today.

   We deceive ourselves (eautous planomen). Present active indicative of
   planao, to lead astray. We do not deceive others who know us. Negative
   statement again of the same idea, "the truth is not in us."

   1John 1:9

   If we confess (ean omologomen). Third-class condition again with ean
   and present active subjunctive of omologeo, "if we keep on confessing."
   Confession of sin to God and to one another (Jas 5:16 ) is urged
   throughout the N.T. from John the Baptist (Mr 1:5 ) on.

   Faithful (pistos). Jesus made confession of sin necessary to
   forgiveness. It is God's promise and he is "righteous" (dikaios).

   To forgive (ina aphe). Sub-final clause with ina and second aorist
   active subjunctive of aphiem.

   And to cleanse (ka agiase). So again with ina and the first aorist
   active subjunctive of katharizo (verse 7).

   1John 1:10

   If we say (ean eipomen). As in verses 6,8 .

   We have not sinned (ouch amartekamen). Perfect active indicative of
   amartano. This is a denial of any specific acts of sin, while in verse
   8 we have the denial of the principle of sin. David Smith observes that
   the claim to personal perfectionism has two causes, one the stifling of
   conscience in making God a liar (pseusten, the word used of the devil
   by Jesus in Joh 8:44 ), and the other ignorance of God's word, which is
   not in us, else we should not make such a claim.
     __________________________________________________________________

1 John 2

   1John 2:1

   My little children (teknia mou). Tender tone with this diminutive of
   teknon (child), again in 2:12; 3:18 , but paidia in 2:14. John is now
   an old man and regards his readers as his little children. That
   attitude is illustrated in the story of his visit to the robber to win
   him to Christ.

   That ye may not sin (ina me amartete). Purpose (negative) clause with
   ina me and the second aorist (ingressive, commit sin) active
   subjunctive of amartano, to sin. John has no patience with professional
   perfectionists ( 1:8-10), but he has still less with loose-livers like
   some of the Gnostics who went to all sorts of excesses without shame.

   If any man sin (ean tis amarte). Third-class condition with ean and
   second aorist (ingressive) active subjunctive again, "if one commit
   sin."

   We have (echomen). Present active indicative of echo in the apodosis, a
   present reality like echomen in 2Co 5:1 .

   An advocate (parakleton). See on Joh 14:16,26; 15:26; 16:7 for this
   word, nowhere else in the N.T. The Holy Spirit is God's Advocate on
   earth with men, while Christ is man's Advocate with the Father (the
   idea, but not the word, in Ro 8:31-39; Heb 7:25 ). As dikaios
   (righteous) Jesus is qualified to plead our case and to enter the
   Father's presence (Heb 2:18 ).

   1John 2:2

   And he (ka autos). He himself in his own person, both priest and
   sacrifice (Heb 9:14 ).

   The propitiation (ilasmos). Late substantive from ilaskoma (Lu 18:13;
   Heb 2:17 ), in LXX, Philo, Plutarch, in N.T. only here and 4:10. Christ
   himself is the means of propitiation for (per concerning) our sins. See
   ilasterion in Ro 3:15 .

   For the whole world (per olou tou kosmou). It is possible to supply the
   ellipsis here of ton amartion (the sins of) as we have it in Heb 7:27 ,
   but a simpler way is just to regard "the whole world" as a mass of sin
   ( 5:19). At any rate, the propitiation by Christ provides for salvation
   for all (Heb 2:9 ) if they will only be reconciled with God (2Co
   5:19-21 ).

   1John 2:3

   Hereby (en touto). See this phrase also in 2:5; 3:16,19,24; 4:2,13; 5:2
   . That is explained by the ean clause, "if we keep his commandments "
   (ean teromen, condition of the third class, ean with present active
   subjunctive, "if we keep on keeping"), the clause itself in apposition
   with touto (locative case).

   Know we that we know him (ginoskomen ot egnokamen auton). "Know we that
   we have come to know and still know him," egnokamen the perfect active
   indicative of ginosko. The Gnostics boasted of their superior knowledge
   of Christ, and John here challenges their boast by an appeal to
   experimental knowledge of Christ which is shown by keeping his (autou,
   Christ's) commandments, thoroughly Johannine phrase (12 times in the
   Gospel, 6 in this Epistle, 6 in the Apocalypse).

   1John 2:4

   I know him (Egnoka auton). Perfect active indicative with recitative ot
   like quotation marks just before it. This is one of the pious
   platitudes, cheap claptrap of the Gnostics, who would bob up in
   meetings with such explosions. John punctures such bubbles with the
   sharp addition "and keepeth not" (o me teron, present active linear
   participle). "The one who keeps on saying: 'I have come to know him,'
   and keeps on not keeping his commandments is a liar" (pseustes, just
   like Satan, Joh 8:44 and like 1Jo 1:8,10 ), followed by the negative
   statement as in 1:8,10 . There is a whip-cracker effect in John's
   words.

   1John 2:5

   But whoso keepeth (os d' an tere). Indefinite relative clause with
   modal an and the present active subjunctive, "whoever keeps on
   keeping."

   Verily (alethos). Truly, of a truth. This prize is open to all, not
   confined to a few initiated Gnostic intellectuals or pneumatics.

   Hath the love of God been perfected (e agape tou theou teteleiota).
   Perfect passive indicative of teleioo, stands completed. Probably
   objective genitive, our love for God, which is realized in absolute
   obedience (Brooke).

   Hereby (en touto). That is by continuous keeping of Christ's
   commandments, not by loud talk and loose living.

   1John 2:6

   Himself also to walk (ka autos peripatein). Present active infinitive
   after opheile (ought), "Himself also to keep on walking," a continuous
   performance, not a spasmodic spurt.

   Even as he walked (kathos ekeinos periepatesen). Constative aorist
   active indicative summing up the life of Christ on earth with the
   emphatic use of the demonstrative ekeinos in reference to Christ as in
   3:3,5,7,16; 4:17; Joh 7:11; 9:12,28; 19:21 .

   1John 2:7

   Beloved (agapeto). First instance of this favourite form of address in
   these Epistles (3:2,21; 4:1,7; 3Jo 1,2,5,11 ).

   No new commandment (ouk entolen kainen). Not novel or new in kind
   (kainen as distinct from neos, new in time, for which distinction see
   Lu 5:33-38 ).

   But an old commandment (all' entolen palaian). Ancient as opposed both
   to kainos and neos. The Mosaic law taught love for one's neighbours and
   Christ taught love even of enemies.

   Which ye had (en eichete). Imperfect active, reaching back to the
   beginning of their Christian lives (ap' arches). They had heard it
   expressly from Jesus (Joh 13:34 ), who, however, calls it "a new
   commandment."

   1John 2:8

   Again a new commandment (palin entolen kainen). Paradox, but truth. Old
   in teaching (as old as the story of Cain and Abel, 3:11f.), but new in
   practice. For this use of palin for a new turn see Joh 16:28 . To walk
   as Christ walked is to put in practice the old commandment and so make
   it new (ever new and fresh), as love is as old as man and fresh in
   every new experience.

   True in him and in you (alethes en auto ka en umin). This newness is
   shown supremely in Christ and in disciples when they walk as Jesus did
   (verse 6).

   Because (ot). Explanation of the paradox.

   Is passing away (parageta). Present middle indicative of parago, old
   verb, to lead by, to go by (intransitive), as in Mt 20:30 . Night does
   pass by even if slowly. See this verb in verse 17 of the world passing
   by like a procession.

   True (alethinon). Genuine, reliable, no false flicker.

   Already shineth (ede phaine). Linear present active, "is already
   shining" and the darkness is already passing by. Dawn is here. Is John
   thinking of the second coming of Christ or of the victory of truth over
   error, of light over darkness (cf. Joh 1:5-9 ), the slow but sure
   victory of Christ over Satan as shown in the Apocalypse? See 1:5.

   1John 2:9

   And hateth his brother (ka ton adelphon autou mison). Sharp contrast
   between the love just described and hate. The only way to walk in the
   light ( 1:7) is to have fellowship with God who is light (1:3,5 ). So
   the claim to be in the light is nullified by hating a brother.

   Even until now (eos art). Up till this moment. In spite of the
   increasing light and his own boast he is in the dark.

   1John 2:10

   Abideth (mene). Present active indicative, continues in the light and
   so does not interrupt the light by hating his brother.

   Occasion of stumbling (skandalon). See on Mt 13:41; 16:23 for this
   interesting word. It is a stumbling block or trap either in the way of
   others (its usual sense), as in Mt 18:7 , or in one's own way, as is
   true of proskopto in Joh 11:9 and in verse 11 here. But, as Westcott
   argues, John may very well have the usual meaning here and the other in
   verse 11.

   1John 2:11

   Blinded (etuphlosen). First aorist active indicative of tuphloo, the
   very verb and form used in 2Co 4:4 of the god of this age to keep men
   from beholding the illumination of the gospel of the glory of Christ
   who is the image of God. The first part of the verse repeats verse 9,
   but adds this vivid touch of the blinding power of darkness. In the
   Mammoth Cave of Kentucky the fish in Echo River have eye-sockets, but
   no eyes.

   1John 2:12

   I write (grapho). Present active indicative, repeated three times,
   referring to this Epistle. For "the name" see 3:23; 3Jo 1:7 . They were
   loyal to the name of Christ (Mt 10:22 ).

   Are forgiven (apheonta). Doric perfect passive indicative of aphiem
   (seen also in Lu 5:20,23 ) for the usual apheinta. Teknia (little
   children) probably includes all, as in verse 1.

   1John 2:13

   Fathers (pateres). Those mature believers with long and rich experience
   (egnokate, ye have come to know and still know).

   Him which is from the beginning (ton ap' arches). See 1:1 as explaining
   this crisp description of the Word of life (cf. Joh 1:1-18 ).

   Young men (neanisko). The younger element in contrast to the fathers,
   full of vigor and conflict and victory.

   Ye have overcome the evil one (nenikekate ton poneron). Perfect active
   indicative of nikao, a permanent victory after conflict. The masculine
   article ton shows that the prince of darkness is the one defeated in
   this struggle, the devil plain in 3:8,10 (Joh 8:44; 13:2 ).

   1John 2:14

   I have written (egrapsa). Repeated three times. Epistolary aorist
   referring to this Epistle, not to a previous Epistle. Law (Tests of
   Life, p. 309) suggests that John was interrupted at the close of verse
   13 and resumes here in verse 14 with a reference to what he had
   previously written in verse 13. But that is needless ingenuity. It is
   quite in John's style to repeat himself with slight variations.

   The Father (ton patera). The heavenly Father as all of God's children
   should come to know him. He repeats from verse 13 what he said to
   "fathers." To the young men he adds ischuro (strong) and the word of
   God abiding in them. That is what makes them powerful (ischuro) and
   able to gain the victory over the evil one.

   1John 2:15

   Love not the world (me agapate ton kosmon). Prohibition with me and the
   present active imperative of agapao, either stop doing it or do not
   have the habit of doing it. This use of kosmos is common in John's
   Gospel (1:10; 17:14ff. ) and appears also in 1Jo 5:19 . In epitome the
   Roman Empire represented it. See it also in Jas 4:4 . It confronts
   every believer today.

   If any man love (ean tis agapa). Third-class condition with ean and
   present active subjunctive of agapao (same form as indicative), "if any
   keep on loving the world."

   The love of the Father (e agape tou patros). Objective genitive, this
   phrase only here in N.T., with which compare "love of God" in 2:5. In
   antithesis to love of the world.

   1John 2:16

   All that (pan to). Collective use of the neuter singular as in 5:4,
   like pan o in Joh 6:37,39 . Three examples, not necessarily covering
   all sins, are given in the nominative in apposition with pan to. "The
   lust of the flesh" (e epithumia tes sarkos, subjective genitive, lust
   felt by the flesh) may be illustrated by Mr 4:19; Ga 5:17 . So the
   genitive with e epithumia ton ophthalmon (the lust of the eyes) is
   subjective, lust with the eyes as organs as shown by Jesus in Mt 5:28 .
   The use of the "movies" today for gain by lustful exhibitions is a case
   in point. For alazoneia see on Jas 4:16 , the only other N.T. example.
   Alazon (a boaster) occurs in Ro 1:30; 2Ti 3:2 . Bios (life) as in 3:17
   is the external aspect (Lu 8:14 ), not the inward principle (zoe).
   David Smith thinks that, as in the case of Eve (Ge 3:1-6 ) and the
   temptations of Jesus (Mt 4:1-11 ), these three sins include all
   possible sins. But they are all "of the world" (ek tou kosmou) in
   origin, in no sense "of the Father" (ek tou patros). The problem for
   the believer is always how to be in the world and yet not of it (Joh
   17:11,14ff. ).

   1John 2:17

   Passeth away (parageta). "Is passing by" (linear action, present middle
   indicative), as in verse 8. There is consolation in this view of the
   transitoriness of the conflict with the world. Even the lust which
   belongs to the world passes also. The one who keeps on doing (poion
   present active participle of poieo) the will of God "abides for ever"
   (mene eis ton aiona) "amid the flux of transitory things" (D. Smith).

   1John 2:18

   It is the last hour (eschate ora estin). This phrase only here in N.T.,
   though John often uses ora for a crisis (Joh 2:4; 4:21,23; 5:25,28 ,
   etc.). It is anarthrous here and marks the character of the "hour."
   John has seven times "the last day" in the Gospel. Certainly in verse
   28 John makes it plain that the parousia might come in the life of
   those then living, but it is not clear that here he definitely asserts
   it as a fact. It was his hope beyond a doubt. We are left in doubt
   about this "last hour" whether it covers a period, a series, or the
   final climax of all just at hand.

   As ye heard (kathos ekousate). First aorist active indicative of akouo.

   Antichrist cometh (antichristos ercheta). "Is coming." Present
   futuristic or prophetic middle indicative retained in indirect
   assertion. So Jesus taught (Mr 13:6,22; Mt 24:5,15,24 ) and so Paul
   taught (Ac 20:30; 2Th 2:3 ). These false Christs (Mt 24:24; Mr 13:22 )
   are necessarily antichrists, for there can be only one. Ant can mean
   substitution or opposition, but both ideas are identical in the word
   antichristos (in N.T. only here, 2:22; 4:3; 2Jo 1:7 ). Westcott rightly
   observes that John's use of the word is determined by the Christian
   conception, not by the Jewish apocalypses.

   Have there arisen (gegonasin). Second perfect active indicative of
   ginoma.

   Many antichrists (antichristo pollo). Not just one, but the exponents
   of the Gnostic teaching are really antichrists, just as some modern
   deceivers deserve this title.

   Whereby (othen). By the fact that these many antichrists have come.

   1John 2:19

   From us (ex emon)

   --of us (ex emon). The same idiom, ex and the ablative case (emon), but
   in different senses to correspond with exelthan (they went out from our
   membership) and ouk esan (they were not of us in spirit and life). For
   ex in the sense of origin see Joh 17:15 , for ex in the sense of
   likeness, Joh 17:14 .

   For if they had been of us (e gar ex emon esan). Condition of second
   class with e and imperfect tense (no aorist for eim).

   They would have continued (memenekeisan an). Past perfect of meno, to
   remain, without augment, with an in apodosis of second-class condition.

   With us (meth' emon). In fellowship, for which see meta in 1:3. They
   had lost the inner fellowship and then apparently voluntarily broke the
   outward.

   But they went (all'). Ellipsis of the verb exelthan above, a common
   habit (ellipse) in John s Gospel (1:8; 9:3; 13:18; 15:25 ).

   That they might be made manifest (ina phanerothosin). Purpose clause
   with ina and the first aorist passive subjunctive of phaneroo, for
   which verb see Joh 21:1; Col 3:4 . See 2Co 3:3 for the personal
   construction with ot as here.

   They all are not (ouk eisin pantes). Not just some, but all, as in
   2:21; 3:5 . These antichrists are thus revealed in their true light.

   1John 2:20

   Anointing (chrisma). Old word for result (mat) and for the material,
   from chrio, to anoint, perhaps suggested by the use of antichristo in
   verse 18. Christians are "anointed ones," christo in this sense, with
   which compare Ps 105:15 : "Touch not my anointed ones" (me apsesthe ton
   christon mou). These antichrists posed as the equals of or even
   superior to Christ himself. But followers of Christ do have "the oil of
   anointing" (to elaion tou chrismatos, Ex 29:7 ), the Holy Spirit. This
   word in the N.T. only here and verse 27. Later the term was applied to
   baptism after baptismal remission came to be taught (Tertullian, etc.).

   From the Holy One (apo tou agiou). They receive this anointing of the
   Holy Spirit from the Anointed One, Jesus Christ (the Holy One). Cf. Joh
   6:69; Ac 3:14 .

   And ye know all things (ka oidate panta). But the best MSS. read pantes
   rather than panta, "Ye all know it." This anointing is open to all
   Christians, not just a select few.

   1John 2:21

   I have not written (ouk egrapsa). Not epistolary aorist ( 2:14), but a
   reference to what he has just said.

   And because no lie is of the truth (ka ot pan pseudos ek tes aletheias
   ouk estin). Not certain whether ot here is causal (because) or
   declarative (that). Either makes sense. Note the idiomatic use of ek
   and pan--ouk=ouden (no) as in verse 19.

   1John 2:22

   The liar (o pseustes). The liar (with the article) par excellence.
   Rhetorical question to sharpen the point made already about lying in
   1:6,10; 2:4,21 . See 5:5 for a like rhetorical question.

   But (e me). Except, if not.

   That denieth that Jesus is the Christ (o arnoumenos ot Iesous ouk estin
   o Christos). Common Greek idiom for ouk to appear after arneoma like
   redundant me in Lu 20:27; Heb 12:19 . The old Latin retains non here as
   old English did (Shakespeare, Comedy of Errors IV. ii. 7, "He denied
   you had in him no right"). The Cerinthian Gnostics denied the identity
   of the man Jesus and Christ (an aeon, they held) like the modern Jesus
   or Christ controversy.

   This is the antichrist (outos estin o antichristos). The one just
   mentioned, Cerinthus himself in particular.

   Even he that denieth the Father and the Son (o arnoumenos ton patera ka
   ton uion). This is the inevitable logic of such a rejection of the Son
   of God. Jesus had himself said this very same thing (Joh 5:23f. ).

   1John 2:23

   Hath not the Father (oude ton patera eche). "Not even does he have the
   Father" or God (2Jo 1:9 ).

   He that confesseth the Son (o omologon ton uion). Because the Son
   reveals the Father (Joh 1:18; 14:9 ). Our only approach to the Father
   is by the Son (Joh 14:6 ). Confession of Christ before men is a
   prerequisite for confession by Christ before the Father (Mt 10:32; Lu
   12:8 ).

   1John 2:24

   As for you (umeis). Emphatic proleptic position before the relative o
   and subject of ekousate, a familiar idiom in Joh 8:45; 10:29 , etc.
   Here for emphatic contrast with the antichrists. See 1:1 for ap' arches
   (from the beginning).

   Let abide in you (en umin meneto). Present active imperative of meno,
   to remain. Do not be carried away by the new-fangled Gnostic teaching.

   1John 2:25

   And this is the promise (ka aute estin e epangelia). See 1:5 for the
   same idiom with angelia (message). This is the only instance of
   epangelia in the Johannine writings. Here "the promise" is explained to
   be "the life eternal" ( 1:2). In Ac 1:4 the word is used for the coming
   of the Holy Spirit.

   He promised (autos epengeilato). First aorist middle indicative of
   epangello. Autos (he) is Christ as is seen in 3:3 by ekeinos.

   1John 2:26

   Concerning them that would lead you astray (per ton planonton umas).
   "Concerning those that are trying to lead you astray" (conative use of
   the present active articular participle of planao. See 1:8 for this
   verb. John is doing his part to rescue the sheep from the wolves, as
   Paul did (Ac 20:29 ).

   1John 2:27

   And as for you (ka umeis). Prolepsis again as in verse 24.

   Which ye received of him (o elabete ap' autou). Second aorist active
   indicative of lambano, a definite experience, this anointing (chrisma),
   from Christ himself as in verse 20. This Paraclete was promised by
   Christ (Joh 14:26; 16:13ff. ) and came on the great Pentecost, as they
   knew, and in the experience of all who yielded themselves to the Holy
   Spirit.

   That any one teach you (ina tis didaske umas). Sub-final use of ina and
   the present active subjunctive of didasko, "that any one keep on
   teaching you."

   Teacheth you (didaske umas). Present active indicative. The Holy Spirit
   was to bring all things to their remembrance (Joh 14:26 ) and to bear
   witness concerning Christ (Joh 15:26; 16:12-15 ). Yet they need to be
   reminded of what they already know to be "true" (alethes) and "no lie"
   (ouk estin pseudos), according to John's habit of positive and negative
   ( 1:5). So he exhorts them to "abide in him" (menete en auto,
   imperative active, though same form as the indicative). Precisely so
   Jesus had urged that the disciples abide in him (Joh 15:4f. ).

   1John 2:28

   And now (ka nun). John tenderly repeats the exhortation, "keep on
   abiding in him."

   If he shall be manifested (ean phanerothe). Condition of third class
   with ean and first aorist passive subjunctive as in verse 19; Col 3:3 .
   A clear reference to the second coming of Christ which may be at any
   time.

   That we have boldness (ina schomen parresian). Purpose clause with ina
   and the ingressive second aorist active subjunctive of echo, "that we
   may get boldness."

   And not be ashamed (ka me aischunthomen). Likewise negative purpose
   (after John's fashion) with me and the first aorist passive subjunctive
   of aischuno, to put to shame.

   Before him (ap' autou). "From him," as if shrinking away from Christ in
   guilty surprise. See 2Th 1:9 for this use of apo (from the face of the
   Lord).

   1John 2:29

   If ye know (ean eidete). Third-class condition again with ean and
   second perfect active subjunctive of oida. If ye know by intuitive or
   absolute knowledge that Christ (because of verse 28) is righteous, then
   "ye know" or "know ye" (ginoskete either indicative or imperative) by
   experimental knowledge (so ginosko means in contrast with oida).

   Is begotten (gegenneta). Perfect passive indicative of gennao, stands
   begotten, the second birth (regeneration) of Joh 3:3-8 .

   Of him (ex autou). Plainly "of God" in verse 9 and so apparently here
   in spite of dikaios referring to Christ. Doing righteousness is proof
   of the new birth.
     __________________________________________________________________

1 John 3

   1John 3:1

   What manner of love (potapen agapen). Qualitative interrogative as in 2
   Peter 3:11; Mt 8:27 . Only here in John's writings. Originally of what
   country or race.

   Hath bestowed (dedoken). Perfect active indicative of didom, state of
   completion, "the endowment of the receiver" (Vincent).

   That we should be called (ina klethomen). Sub-final use of ina with the
   first aorist passive subjunctive of kaleo, to call or name, as in Mt
   2:23 .

   Children (tekna). As in Joh 1:12 and with an allusion to gegenneta in
   2:29 in an effort "to restore the waning enthusiasm of his readers, and
   to recall them to their first love" (Brooke).

   And such we are (ka esmen). "And we are." A parenthetical reflection
   characteristic of John (ka nun estin in Joh 5:25 and ka ouk eisin in Re
   2:2; 3:9 ) omitted by Textus Receptus, though, in the old MSS.

   Because it knew him not (ot ouk egno auton). Second aorist active
   indicative of ginosko, precisely the argument in Joh 15:18f .

   1John 3:2

   Now (nun). Without waiting for the parousia or second coming. We have a
   present dignity and duty, though there is greater glory to come.

   It is not yet made manifest (oupo ephanerothe). First aorist passive
   indicative of phaneroo. For the aorist indicative with oupo with a
   future outlook Brooke notes Mr 11:2; 1Co 8:2; Heb 12:4; Re 17:10,12 .

   What we shall be (t esometha). Not tines (who), but t (what) neuter
   singular predicate nominative. "This what suggests something
   unspeakable, contained in the likeness of God" (Bengel).

   If he shall be manifested (ean phanerothe). As in 2:28, which see. The
   subject may be Christ as in verse 9, or the future manifestation just
   mentioned. Either makes sense, probably "it" here better than "he."

   Like him (omoio auto). Auto is associative instrumental case after
   omoio. This is our destiny and glory (Ro 8:29 ), to be like Jesus who
   is like God (2Co 4:6 ).

   We shall see him even as he is (opsometha auton kathos estin). Future
   middle indicative of orao. The transforming power of this vision of
   Christ (1Co 13:12 ) is the consummation of the glorious process begun
   at the new birth (2Co 3:18 ).

   1John 3:3

   Set on him (ep' auto). Resting upon (ep) with locative rather than eis,
   looking to, Ac 24:15 . That is upon Christ (Brooke), upon God (D.
   Smith), upon God in Christ (Westcott).

   Purifieth himself (agnize eauton). Present active indicative of agnizo,
   old verb, from agnos (pure from contamination), used of ceremonial
   purifications (Joh 11:55; Ac 21:24,26 as in Ex 19:10 ) and then of
   personal internal cleansing of heart (Jas 4:8 ), soul (1Pe 1:22 ), self
   (here). Cf. Php 2:12f. the work of both God and man.

   As he is pure (kathos ekeinos agnos estin). As in 2:6; 3:9 ekeinos
   (emphatic demonstrative) refers to Christ. Christ can be termed agnos
   "in virtue of the perfection of his humanity" (Westcott). Our destiny
   is to be conformed to the image of God in Christ (Ro 8:29 ).

   1John 3:4

   Sin is lawlessness (e amartia estin e anomia). The article with both
   subject and predicate makes them coextensive and so interchangeable.
   Doing sin is the converse of doing righteousness ( 2:29). The present
   active participle (poion) means the habit of doing sin.

   1John 3:5

   He (ekeinos). As in verse 3; Joh 1:18 .

   Was manifested (ephanerothe). Same form as in verse 2, but here of the
   Incarnation as in Joh 21:1 , not of the second coming (1Jo 2:28 ).

   To take away sins (ina tas amartias are). Purpose clause with ina and
   first aorist active subjunctive of airo as in Joh 1:29 . In Isa 53:11
   we have anaphero for bearing sins, but airo properly means to lift up
   and carry away (Joh 2:16 ). So in Heb 10:4 we find aphaireo and Heb
   10:11 periaireo, to take away sins completely (the complete expiation
   wrought by Christ on Calvary). The plural amartias here, as in Col 1:14
   , not singular (collective sense) amartian as in Joh 1:29 .

   And in him is no sin (ka amartia en auto ouk estin). "And sin (the
   sinful principle) in him is not." As Jesus had claimed about himself
   (Joh 7:18; 8:46 ) and as is repeatedly stated in the N.T. (2Co 5:21;
   Heb 4:15; 7:26; 9:13 ).

   1John 3:6

   Sinneth not (ouch amartane). Linear present (linear menon, keeps on
   abiding) active indicative of amartano, "does not keep on sinning." For
   meno (abide) see 2:6; Joh 15:4-10 .

   Whosoever sinneth (o amartanon). Present (linear) active articular
   participle like menon above, "the one who keeps on sinning" (lives a
   life of sin, not mere occasional acts of sin as amartesas, aorist
   active participle, would mean).

   Hath not seen him (ouch eoraken auton). Perfect active indicative of
   orao. The habit of sin is proof that one has not the vision or the
   knowledge (egnoken, perfect active also) of Christ. He means, of
   course, spiritual vision and spiritual knowledge, not the literal sense
   of orao in Joh 1:18; 20:29 .

   1John 3:7

   Let no man lead you astray (medeis planato umas). Present active
   imperative of planao, "let no one keep on leading you astray." See 1:8;
   2:26 . Break the spell of any Gnostic charmer.

   He that doeth righteousness (o poion ten dikaiosunen). "He that keeps
   on doing (present active participle of poieo) righteousness." For this
   idiom with poieo see 1:6; 3:4 .

   He (ekeinos). Christ as in verse 5.

   1John 3:8

   He that doeth sin (o poion ten amartian). "He that keeps on doing sin"
   (the habit of sin).

   Of the devil (ek tou diabolou). In spiritual parentage as Jesus said of
   the Pharisees in Joh 8:44 . When one acts like the devil he shows that
   he is not a true child of God.

   Sinneth from the beginning (ap' arches amartane). Linear progressive
   present active indicative, "he has been sinning from the beginning" of
   his career as the devil. This is his normal life and those who imitate
   him become his spiritual children.

   That he might destroy (ina luse). Purpose clause with ina and the first
   aorist active subjunctive of luo. This purpose (eis touto) Jesus had
   and has. There is eternal conflict, with final victory over Satan
   certain.

   1John 3:9

   Doeth no sin (amartian ou poie). Linear present active indicative as in
   verse 4 like amartane in verse 8. The child of God does not have the
   habit of sin.

   His seed (sperma autou). God's seed, "the divine principle of life"
   (Vincent). Cf. Joh 1 .

   And he cannot sin (ka ou dunata amartanein). This is a wrong
   translation, for this English naturally means "and he cannot commit
   sin" as if it were ka ou dunata amartein or amartesa (second aorist or
   first aorist active infinitive). The present active infinitive
   amartanein can only mean "and he cannot go on sinning," as is true of
   amartane in verse 8 and amartanon in verse 6. For the aorist
   subjunctive to commit a sin see amartete and amarte in 2:1. A great
   deal of false theology has grown out of a misunderstanding of the tense
   of amartanein here. Paul has precisely John's idea in Ro 6:1 epimenomen
   te amartia (shall we continue in sin, present active linear
   subjunctive) in contrast with amartesomen in Ro 6:15 (shall we commit a
   sin, first aorist active subjunctive).

   1John 3:10

   In this (en touto). As already shown. A life of sin is proof that one
   is a child of the devil and not of God. This is the line of cleavage
   that is obvious to all. See Joh 8:33-39 for the claim of the Pharisees
   to be the children of Abraham, whereas their conduct showed them to be
   children of the devil. This is not a popular note with an age that
   wishes to remove all distinctions between Christians and the world.

   Doeth not righteousness (o me poion dikaiosunen). Habit (linear present
   participle) again of not doing righteousness, as in verse 7 of doing
   it. Cf. poie and me poion (doing and not doing) in Mt 7:24,26 .

   Neither (ka). Literally, "and," but with the ellipsis of ouk estin ek
   tou theou (is not of God). The addition here of this one item about not
   loving (me agapon) one's brother is like Paul's summary in Ro 13:9 , a
   striking illustration of the general principle just laid down and in
   accord with 2:9-11.

   1John 3:11

   Message (angelia). In N.T. only here and 1:5, but epangelia (promise)
   fifty-one times.

   From the beginning (ap' arches). See 1:1 for this phrase and 2:7 for
   the idea. They had the message of love for the brotherhood from the
   beginning of the gospel and it goes back to the time of Cain and Abel
   (verse 12).

   That we should love one another (ina agapomen allelous). Sub-final
   clause (content of the angelia) with ina and present active
   subjunctive. John repeats the message of 2:7f .

   1John 3:12

   Of the evil one (ek tou ponerou). Ablative case and the same for neuter
   and masculine singular, but verse 10 makes it clear that the reference
   is to the devil.

   Slew (esphaxen). First aorist active indicative of sphazo, old verb, to
   slay, to butcher, to cut the throat (Latin jugulare) like an ox in the
   shambles, in N.T. only here and Rev. (Re 5:6,9,12 , etc.).

   Wherefore? (charin tinos;). "For the sake of what?" Post-positive
   preposition (Eph 3:1,14 ) except here. The interpretation of the act of
   Cain (Ge 4:8ff. ) is an addition to the narrative, but in accord with
   Heb 11:4 . Jealousy led to murder.

   1John 3:13

   If (e). Common construction after thaumazo (wonder) rather than ot
   (that, because). Present imperative here with me means "cease
   wondering." Note me thaumaseis (do not begin to wonder) in Joh 3:6 (an
   individual case). See this same condition and language in Joh 15:18 .

   1John 3:14

   We know (emeis oidamen). Emphatic expression of emeis (we) in contrast
   to the unregenerate world, the Christian consciousness shared by writer
   and readers.

   We have passed (metabebekamen). Perfect active indicative of metabaino,
   old compound to pass over from one place to another (Joh 7:3 ), to
   migrate, out of death into life. We have already done it while here on
   earth.

   Because (ot). Proof of this transition, not the ground of it.

   We love the brethren (agapomen tous adelphous). Just this phrase
   (plural) here alone, but see 2:9 for the singular.

   He that loveth not (o me agapon). "The not loving man," general picture
   and picture of spiritual death.

   1John 3:15

   A murderer (anthropoktonos). Old compound (Euripides) from anthropos
   (man) and kteino (to kill), a man-killer, in N.T. only here and Joh
   8:44 (of Satan).

   No (pas--ou). According to current Hebraistic idiom= oudeis as in
   2:19,21 .

   Abiding (menousan). Present active feminine accusative predicate
   participle of meno, "a continuous power and a communicated gift"
   (Westcott).

   1John 3:16

   Know we (egnokamen). Perfect active indicative, "we have come to know
   and still know." See 2:3 for "hereby" (en touto).

   Love (ten agapen). "The thing called love" (D. Smith).

   He for us (ekeinos uper emon). Ekeinos as in 2:6; 3:3,5 , uper here
   alone in this Epistle, though common in John's Gospel (10:11,15; 11:50
   , etc.) and in 3Jo 1:7 .

   Laid down his life (ten psuchen autou etheken). First aorist active
   indicative of tithem, the very idiom used by Jesus of himself in Joh
   10:11,17f .

   We ought (emeis opheilomen). Emphatic emeis again. For opheilo see 2:6.
   Of course our laying down our lives for the brethren has no atoning
   value in our cases as in that of Christ, but is a supreme proof of
   one's love (Joh 13:37f.; 15:13 ), as often happens.

   1John 3:17

   Whoso hath (os an eche). Indefinite relative clause with modal an with
   os and the present active subjunctive of echo.

   The world's goods (ton bion tou kosmou). "The living or livelihood (not
   zoe, the principle of life, and see 2:16 for bios) of the world" (not
   in the sense of evil or wicked, but simply this mundane sphere).

   Beholdeth (theore). Present active subjunctive of theoreo, like eche
   just before.

   In need (chreian echonta). "Having need" (present active predicate
   participle of echo, agreeing with adelphon). See the vivid picture of a
   like case in Jas 2:15f .

   Shutteth up (kleise). First aorist (effective) active subjunctive of
   kleio, to close like the door, changed on purpose from present tense to
   aorist (graphic slamming the door of his compassion, splanchna, common
   in LXX and N.T. for the nobler viscera, the seat of the emotions, as in
   Php 2:11; Col 3:12 ). Only here in John.

   How (pos). Rhetorical question like that in Jas 2:16 (what is the
   use?). It is practical, not speculative, that counts in the hour of
   need.

   1John 3:18

   In word, neither with the tongue (logo mede te glosse). Either
   instrumental or locative makes sense. What John means is "not merely by
   word or by the tongue." He does not condemn kind words which are
   comforting and cheering, but warm words should be accompanied by warm
   deeds to make real "in deed and in truth" (en ergo ka aletheia). Here
   is a case where actions do speak louder than mere words.

   1John 3:19

   Shall we know (gnosometha). Future middle indicative of ginosko, at any
   future emergency, we shall come to know by this (en touto) "that we are
   of the truth" (ot ek tes aletheias esmen).

   Before him (emprosthen autou). In the very presence of God we shall
   have confident assurance (peisomen ten kardian emon, either we shall
   persuade our heart or shall assure our heart) because God understands
   us.

   1John 3:20

   Whereinsoever our heart condemn us (ot ean kataginoske emon e kardia).
   A construction like ot an, whatever, in Joh 2:5; 14:13 . Kataginosko
   occurs only three times in the N.T., here, verse 21; Ga 2:11 . It means
   to know something against one, to condemn.

   Because God is greater than our heart (ot meizon estin tes kardias
   emon). Ablative kardias after the comparative meizon.

   And knoweth all things (ka ginoske panta). Just so Peter replied to
   Jesus in spite of his denials (Joh 21:17 ). God's omniscience is linked
   with his love and sympathy. God knows every secret in our hearts. This
   difficult passage strikes the very centre of Christian truth (Brooke).

   1John 3:21

   If our heart condemn us not (ean e kardia me kataginoske). Condition of
   third class with ean me and present active subjunctive. The converse of
   the preceding, but not a claim to sinlessness, but the consciousness of
   fellowship in God's presence.

   Boldness toward God (parresian pros ton theon). Even in prayer (Heb
   4:16 ). See also 2:28.

   1John 3:22

   Whatsoever we ask (o ean aitomen). Indefinite relative clause with
   modal an and the present active subjunctive, like ot ean kataginoske in
   verse 20. In form no limitations are placed here save that of complete
   fellowship with God, which means complete surrender of our will to that
   of God our Father. See the clear teaching of Jesus on this subject in
   Mr 11:24; Lu 11:9; Joh 14:12f.; 16:23 and his example (Mr 14:36; Mt
   26:39; Lu 22:42 ). The answer may not always be in the form that we
   expect, but it will be better.

   We receive of him (lambanomen ap' autou). See 1:5 for ap' autou (from
   him).

   Because (ot). Twofold reason why we receive regularly (lambanomen) the
   answer to our prayers (1) "we keep" (teroumen, for which see 2:3) his
   commandments and (2) "we do" (poioumen, we practise regularly) "the
   things that are pleasing" (ta aresta, old verbal adjective from aresko,
   to please, with dative in Joh 8:29 with same phrase; Ac 12:3 and
   infinitive in Ac 6:2 , only other N.T. examples) "in his sight"
   (enopion autou, common late vernacular preposition in papyri, LXX, and
   in N.T., except Matthew and Mark, chiefly by Luke and in the
   Apocalypse), in God's eye, as in Heb 13:21 .

   1John 3:23

   His commandment (e entole autou).

   That (ina). Subfinal use of ina in apposition with entole (commandment)
   and explanatory of it, as in Joh 15:12 (entole ina). See Christ's
   summary of the commandments (Mr 12:28-31; Mt 22:34-40 ). So these two
   points here (1)

   We should believe (pisteusomen, first aorist active subjunctive
   according to B K L, though Aleph A C read the present subjunctive
   pisteuomen) either in a crisis (aorist) or the continuous tenor
   (present) of our lives. The "name" of Jesus Christ here stands for all
   that he is, "a compressed creed " (Westcott) as in 1:3. Note dative
   onomat here with pisteuo as in 5:10, though eis onoma (on the name) in
   5:13; Joh 1:12; 2:23; 3:18 . But (2) we should love one another"
   (agapomen allelous), as he has already urged (2:7f.; 3:11 ) and as he
   will repeat (4:7,11f.; 2Jo 1:5 ) as Jesus (even as he gave us
   commandment, that is Christ) had previously done (Joh 13:34; 15:12,17
   ). There are frequent points of contact between this Epistle and the
   words of Jesus in Joh 13-17 .

   1John 3:24

   And he in him (ka autos en auto). That is "God abides in him" as in
   4:15. We abide in God and God abides in us through the Holy Spirit (Joh
   14:10,17,23; 17:21 ). "Therefore let God be a home to thee, and be thou
   the home of God: abide in God, and let God abide in thee" (Bede).

   By the Spirit (ek tou pneumatos). It is thus (by the Holy Spirit, first
   mention in this Epistle and "Holy" not used with "Spirit" in this
   Epistle or the Apocalypse) that we know that God abides in us.

   Which (ou). Ablative case by attraction from accusative o (object of
   edoken) to agree with pneumatos as often, though not always. It is a
   pity that the grammatical gender (which) is retained here in the
   English instead of "whom," as it should be.
     __________________________________________________________________

1 John 4

   1John 4:1

   Beloved (agapeto). Three times in this chapter (1,7,11 ) we have this
   tender address on love.

   Believe not every spirit (me pant pneumat pisteuete). "Stop believing,"
   as some were clearly carried away by the spirits of error rampant among
   them, both Docetic and Cerinthian Gnostics. Credulity means gullibility
   and some believers fall easy victims to the latest fads in
   spiritualistic humbuggery.

   Prove the spirits (dokimazete ta pneumata). Put them to the acid test
   of truth as the metallurgist does his metals. If it stands the test
   like a coin, it is acceptable (dokimos, 2Co 10:18 ), otherwise it is
   rejected (adokimos, 1Co 9:27; 2Co 13:5-7 ).

   Many false prophets (pollo pseudopropheta). Jesus had warned people
   against them (Mt 7:15 ), even when they as false Christs work portents
   (Mt 24:11,24; Mr 13:22 ). It is an old story (Lu 6:26 ) and recurs
   again and again (Ac 13:6; Re 16:13; 19:20; 20:10 ) along with false
   teachers (2 Peter 2:1 ).

   Are gone out (exeleluthasin). Perfect active indicative of exerchoma.
   Cf. aorist in 2:19. They are abroad always.

   1John 4:2

   Hereby know ye (en touto ginoskete). Either present active indicative
   or imperative. The test of "the Spirit of God" (to pneuma tou theou)
   here alone in this Epistle, save verse 13. With the clamour of voices
   then and now this is important. The test (en touto, as in 3:19)
   follows.

   That Jesus Christ is come in the flesh (Iesoun Christon en sark
   eleluthota). The correct text (perfect active participle predicate
   accusative), not the infinitive (eleluthena, B Vg). The predicate
   participle (see Joh 9:22 for predicate accusative with omologeo)
   describes Jesus as already come in the flesh (his actual humanity, not
   a phantom body as the Docetic Gnostics held). See this same idiom in
   2Jo 1:7 with erchomenon (coming). A like test is proposed by Paul for
   confessing the deity of Jesus Christ in 1Co 12:3 and for the
   Incarnation and Resurrection of Jesus in Ro 10:6-10 .

   1John 4:3

   Confesseth not (me omologe). Indefinite relative clause with the
   subjective negative me rather than the usual objective negative ou
   (verse 6). It is seen also in 2 Peter 1:9; Tit 1:11 , a survival of the
   literary construction (Moulton, Prolegomena, p. 171). The Vulgate
   (along with Irenaeus, Tertullian, Augustine) reads solvit (lue) instead
   of me omologe, which means "separates Jesus," apparently an allusion to
   the Cerinthian heresy (distinction between Jesus and Christ) as the
   clause before refers to the Docetic heresy. Many MSS. have here also en
   sark eleluthota repeated from preceding clause, but not A B Vg Cop. and
   not genuine.

   The spirit of the antichrist (to tou antichristou). Pneuma (spirit) not
   expressed, but clearly implied by the neuter singular article to. It is
   a repetition of the point about antichrists made in 2:18-25.

   Whereof (o). Accusative of person (grammatical neuter referring to
   pneuma) with akouo along with accusative of the thing (ot ercheta, as
   in 2:18, futuristic present middle indicative). Here the perfect active
   indicative (akekoate), while in 2:18 the aorist (ekousate).

   And now already (ka nun ede). As in 2:18 also (many have come). "The
   prophecy had found fulfilment before the Church had looked for it"
   (Westcott). It is often so. For ede see Joh 4:35; 9:27 .

   1John 4:4

   Have overcome them (nenikekate autous). Perfect active indicative of
   nikao, calm confidence of final victory as in 2:13; Joh 16:33 . The
   reference in autous (them) is to the false prophets in 4:1.

   Because (ot). The reason for the victory lies in God, who abides in
   them (3:20,24; Joh 14:20; 15:4f. ). God is greater than Satan, "he that
   is in the world" (o en to kosmo), the prince of this world (Joh 12:31;
   14:30 ), the god of this age (2Co 4:4 ), powerful as he seems.

   1John 4:5

   Of the world (ek tou kosmou). As Jesus is not and as the disciples are
   not (Joh 17:14ff. ).

   As of the world (ek tou kosmou). No "as" (os), but that is the idea,
   for their talk proceeds from the world and wins a ready hearing. The
   false prophets and the world are in perfect unison.

   1John 4:6

   We (emeis). In sharp contrast with the false prophets and the world. We
   are in tune with the Infinite God. Hence "he that knoweth God" (o
   ginoskon ton theon, present active articular participle, the one who
   keeps on getting acquainted with God, growing in his knowledge of God)
   "hears us" (akoue emon). This is one reason why sermons are dull (some
   actually are, others so to dull hearers) or inspiring. There is a touch
   of mysticism here, to be sure, but the heart of Christianity is
   mysticism (spiritual contact with God in Christ by the Holy Spirit).
   John states the same idea negatively by a relative clause parallel with
   the preceding articular participle, the negative with both clauses.
   John had felt the cold, indifferent, and hostile stare of the worldling
   as he preached Jesus.

   By this (ek toutou). "From this," deduction drawn from the preceding;
   only example in the Epistle for the common en touto as in 4:2. The
   power of recognition (ginoskomen, we know by personal experience)
   belongs to all believers (Westcott). There is no reason for Christians
   being duped by "the spirit of error" (to pneuma tes planes), here alone
   in the N.T., though we have pneumasin planois (misleading spirits) in
   1Ti 4:1 . Rejection of the truth may be due also to our not speaking
   the truth in love (Eph 4:15 ).

   1John 4:7

   Of God (ek tou theou). Even human love comes from God, "a reflection of
   something in the Divine nature itself" (Brooke). John repeats the old
   commandment of 2:7f . Persistence in loving (present tense agapomen
   indicative and agapon participle) is proof that one "has been begotten
   of God" (ek tou theou gegenneta as in 2:29) and is acquainted with God.
   Otherwise mere claim to loving God accompanied by hating one's brother
   is a lie ( 2:9-11).

   1John 4:8

   He that loveth not (o me agapon). Present active articular participle
   of agapao "keeps on not loving."

   Knoweth not God (ouk egno ton theon). Timeless aorist active indicative
   of ginosko, has no acquaintance with God, never did get acquainted with
   him.

   God is love (o theos agape estin). Anarthrous predicate, not e agape.
   John does not say that love is God, but only that God is love. The two
   terms are not interchangeable. God is also light ( 1:5) and spirit (Joh
   4:24 ).

   1John 4:9

   Was manifested (ephanerothe). First aorist passive indicative of
   phaneroo. The Incarnation as in 3:5. Subjective genitive as in 2:5.

   In us (en emin). In our case, not "among us" nor "to us." Cf. Ga 1:16 .

   Hath sent (apestalken). Perfect active indicative of apostello, as
   again in verse 14, the permanent mission of the Son, though in verse 10
   the aorist apesteilen occurs for the single event. See Joh 3:16 for
   this great idea.

   His only-begotten Son (ton uion autou ton monogene). "His Son the
   only-begotten" as in Joh 3:16 . John applies monogenes to Jesus alone
   (Joh 1:14,18 ), but Luke (Lu 7:12; 8:42; 9:38 ) to others. Jesus alone
   completely reproduces the nature and character of God (Brooke).

   That we might live through him (ina zesomen di' autou). Purpose clause
   with ina and the first aorist (ingressive, get life) active subjunctive
   of zao. "Through him" is through Christ, who is the life (Joh 14:6 ).
   Christ also lives in us (Ga 2:20 ). This life begins here and now.

   1John 4:10

   Not that (ouch ot)

   --but that (all' ot). Sharp contrast as in Joh 7:22; 2Co 7:9; Php 4:17
   .

   We loved (egapesamen). First aorist active indicative, but B reads
   egapekamen (perfect active, we have loved).

   He (autos). Emphatic nominative (God).

   To be the propitiation (ilasmon). Merely predicate accusative in
   apposition with uion (Son). For the word see 2:2; Ro 3:25 for
   ilasterion, and for per see also 2:2.

   1John 4:11

   If God so loved us (e outos o theos egapesen emas). Condition of first
   class with e and the first aorist active indicative. As in Joh 3:16 ,
   so here outos emphasises the manifestation of God's love both in its
   manner and in its extent (Ro 8:32 ).

   Ought (opheilomen). As in 2:6. Noblesse oblige. "Keep on loving,"
   (agapain) as in 3:11.

   1John 4:12

   No one hath beheld God at any time (theon oudeis popote tetheata).
   Perfect middle indicative of theaoma (Joh 1:14 ). Almost the very words
   of Joh 1:18 theon oudeis popote eoraken (instead of tetheata).

   If we love one another (ean agapomen allelous). Third-class condition
   with ean and the present active subjunctive, "if we keep on loving one
   another."

   God abideth in us (o theos en emin mene). Else we cannot go on loving
   one another.

   His love (e agape autou). More than merely subjective or objective
   (2:5; 4:9 ). "Mutual love is a sign of the indwelling of God in men"
   (Brooke).

   Is perfected (teteleiomene estin). Periphrastic (see usual form
   teteleiota in 2:5; 4:17 ) perfect passive indicative of teleioo (cf.
   1:4). See verse 18 for "perfect love."

   1John 4:13

   Hereby know we (en touto ginoskomen). The Christian's consciousness of
   the fact of God dwelling in him is due to the Spirit of God whom God
   has given (dedoken, perfect active indicative here, though the aorist
   edoken in 3:24). This gift of God is proof of our fellowship with God.

   1John 4:14

   We have beheld (tetheametha). Perfect middle of theaoma as in verse 12,
   though the aorist in 1:1; Joh 1:14 (etheasametha). John is qualified to
   bear witness (marturoumen as in 1:2) as Jesus had charged the disciples
   to do (Ac 1:8 ).

   Hath sent (apestalken). As in verse 9, though apesteilen in verse 10.

   To be the Saviour of the world (sotera tou kosmou). Predicate
   accusative of soter (Saviour), like ilasmon in verse 10. This very
   phrase occurs elsewhere only in Joh 4:42 as the confession of the
   Samaritans, but the idea is in Joh 3:17 .

   1John 4:15

   Whosoever shall confess (os ean omologese). Indefinite relative clause
   with modal ean (=an) and the first aorist active subjunctive, "whoever
   confesses." See 2:23; 4:2f. for omologeo.

   That (ot). Object clause (indirect assertion) after omologeo. This
   confession of the deity of Jesus Christ implies surrender and obedience
   also, not mere lip service (cf. 1Co 12:3; Ro 10:6-12 ). This confession
   is proof (if genuine) of the fellowship with God (1:3f.; 3:24 ).

   1John 4:16

   We know (egnokamen). Perfect active indicative, "we have come to know
   and still know" as in Joh 6:9 , only there order is changed
   (pepisteukamen coming before egnokamen). Confession (omologeo) follows
   experimental knowledge (ginosko) and confident trust (pisteuo).
   Believers are the sphere (en emin, in our case) in which the love of
   God operates (Westcott). See Joh 13:35 for "having love."

   God is love (o theos agape estin). Repeated from verse 8. So he gathers
   up the whole argument that one who is abiding in love is abiding in God
   and shows that God is abiding in him. Thoroughly Johannine style.

   1John 4:17

   Herein (en touto). It is not clear whether the ina clause (sub-final
   use) is in apposition with en touto as in Joh 15:8 or the ot clause
   (because) with the ina clause as parenthesis. Either makes sense.
   Westcott argues for the latter idea, which is reinforced by the
   preceding sentence.

   With us (meth' emon). Construed with the verb teteleiota (is
   perfected). In contrast to en emin (verses 12,16 ), emphasising
   cooperation. "God works with man" (Westcott). For boldness (parresian)
   in the day of judgment (only here with both articles, but often with no
   articles as in 2 Peter 2:9 ) see 2:28.

   As he is (kathos ekeinos estin). That is Christ as in 2:6; 3:3,5,7,16 .
   Same tense (present) as in 3:7. "Love is a heavenly visitant" (David
   Smith). We are in this world to manifest Christ.

   1John 4:18

   Fear (phobos). Like a bond-slave (Ro 8:15 ), not the reverence of a son
   (eulabeia, Heb 5:7f. ) or the obedience to a father (en phobo, 1Pe 1:17
   ). This kind of dread is the opposite of parresia (boldness).

   Perfect love (e teleia agape). There is such a thing, perfect because
   it has been perfected (verses 12,17 ). Cf. Jas 1:4 .

   Casteth out fear (exo balle ton phobon). "Drives fear out" so that it
   does not exist in real love. See ekballo exo in Joh 6:37; 9:34f.;
   12:31; 15:6 to turn out-of-doors, a powerful metaphor. Perfect love
   harbours no suspicion and no dread (1Co 13 ).

   Hath punishment (kolasin eche). Old word, in N.T. only here and Mt
   25:46 . Timoria has only the idea of penalty, kolasis has also that of
   discipline, while paideia has that of chastisement (Heb 12:7 ). The one
   who still dreads (phoboumenos) has not been made perfect in love (ou
   teteleiota). Bengel graphically describes different types of men: "sine
   timore et amore; cum timore sine amore; cum timore et amore; sine
   timore cum amore."

   1John 4:19

   He first (autos protos). Note protos (nominative), not proton, as in
   Joh 20:4,8 . God loved us

   before we loved him (Joh 3:16 ). Our love is in response to his love
   for us. Agapomen is indicative (we love), not subjunctive (let us love)
   of the same form. There is no object expressed here.

   1John 4:20

   If a man say (ean tis eipe). Condition of third class with ean and
   second aorist active subjunctive. Suppose one say. Cf. 1:6.

   I love God (Agapo ton theon). Quoting an imaginary disputant as in 2:4.

   And hateth (ka mise). Continuation of the same condition with ean and
   the present active subjunctive, "and keep on hating." See 2:9; 3:15 for
   use of miseo (hate) with adelphos (brother). A liar (pseustes). Blunt
   and to the point as in 1:10; 2:4 .

   That loveth not (o me agapon). "The one who does not keep on loving"
   (present active negative articular participle).

   Hath seen (eoraken). Perfect active indicative of orao, the form in Joh
   1:18 used of seeing God.

   Cannot love (ou dunata agapain). "Is not able to go on loving," with
   which compare 2:9, ou dunata amartanein (is not able to go on sinning).
   The best MSS. do not have pos (how) here.

   1John 4:21

   That (ina). Sub-final object clause in apposition with entolen as in
   Joh 13:34; 15:13 .

   From him (ap' autou). Either God or Christ. See Mr 12:29-31 for this
   old commandment (2:7f. ).
     __________________________________________________________________

1 John 5

   1John 5:1

   That Jesus is the Christ (ot Iesous estin o Christos). The Cerinthian
   antichrist denies the identity of Jesus and Christ ( 2:22). Hence John
   insists on this form of faith (pisteuon here in the full sense,
   stronger than in 3:23; 4:16 , seen also in pistis in verse 4, where
   English and Latin fall down in having to use another word for the verb)
   as he does in verse 5 and in accord with the purpose of John's Gospel (
   20:31). Nothing less will satisfy John, not merely intellectual
   conviction, but full surrender to Jesus Christ as Lord and Saviour.
   "The Divine Begetting is the antecedent, not the consequent of the
   believing" (Law). For "is begotten of God" (ek tou theou gegenneta) see
   2:29; 3:9; 4:7; 5:4,18 . John appeals here to family relationship and
   family love.

   Him that begat (ton gennesanta). First aorist active articular
   participle of gennao, to beget, the Father (our heavenly Father).

   Him also that is begotten of him (ton gegennemenon ex autou). Perfect
   passive articular participle of gennao, the brother or sister by the
   same father. So then we prove our love for the common Father by our
   conduct towards our brothers and sisters in Christ.

   1John 5:2

   Hereby (en touto). John's usual phrase for the test of the sincerity of
   our love. "The love of God and the love of the brethren do in fact
   include each the other" (Westcott). Each is a test of the other. So put
   3:14 with 5:2.

   When (otan). "Whenever" indefinite temporal clause with otan and the
   present active subjunctive (the same form agapomen as the indicative
   with ot (that) just before, "whenever we keep on loving God."

   And do (ka poiomen) "and whenever we keep on doing (present active
   subjunctive of poieo) his commandments." See 1:6 for "doing the truth."

   1John 5:3

   This (aute)

   --that (ina). Explanatory use of ina with aute, as in Joh 17:3 , to
   show what "the love of God" (4:9,12 ) in the objective sense is, not
   mere declamatory boasting ( 4:20), but obedience to God's commands,
   "that we keep on keeping (present active subjunctive as in 2:3) his
   commandments." This is the supreme test.

   Are not grievous (bareia ouk eisin). "Not heavy," the adjective in Mt
   23:4 with phortia (burdens), with lupo (wolves) in Ac 20:29 , of Paul's
   letters in 2Co 10:10 , of the charges against Paul in Ac 25:7 . Love
   for God lightens his commands.

   1John 5:4

   For (ot). The reason why God's commandments are not heavy is the power
   that comes with the new birth from God.

   Whatsoever is begotten of God (pan to gegennemenon ek tou theou).
   Neuter singular perfect passive participle of gennao rather than the
   masculine singular (verse 1) to express sharply the universality of the
   principle (Rothe) as in Joh 3:6,8; 6:37,39 .

   Overcometh the world (nika ton kosmon). Present active indicative of
   nikao, a continuous victory because a continuous struggle, "keeps on
   conquering the world" ("the sum of all the forces antagonistic to the
   spiritual life," D. Smith).

   This is the victory (aute estin e nike). For this form of expression
   see 1:5; Joh 1:19 . Nike (victory, cf. nikao), old word, here alone in
   N.T., but the later form nikos in Mt 12:20; 1Co 15:54f.,57 .

   That overcometh (e nikesasa). First aorist active articular participle
   of nikao. The English cannot reproduce the play on the word here. The
   aorist tense singles out an individual experience when one believed or
   when one met temptation with victory. Jesus won the victory over the
   world (Joh 16:33 ) and God in us (1Jo 4:4 ) gives us the victory.

   Even our faith (e pistis emon). The only instance of pistis in the
   Johannine Epistles (not in John's Gospel, though in the Apocalypse). It
   is our faith in Jesus Christ as shown by our confession (verse 1) and
   by our life (verse 2).

   1John 5:5

   And who is he that overcometh? (tis estin de o nikon?). Not a mere
   rhetorical question ( 2:22), but an appeal to experience and fact. Note
   the present active articular participle (nikon) like nika (present
   active indicative in verse 4), "the one who keeps on conquering the
   world." See 1Co 15:57 for the same note of victory (nikos) through
   Christ. See verse 1 for o pisteuon (the one who believes) as here.

   Jesus is the Son of God (Iesous estin o uios tou theou). As in verse 1
   save that here o uios tou theou in place of Christos and see both in
   2:22f . Here there is sharp antithesis between "Jesus" (humanity) and
   "the Son of God" (deity) united in the one personality.

   1John 5:6

   This (outos). Jesus the Son of God (verse 5).

   He that came (o elthon). Second aorist active articular participle of
   erchoma, referring to the Incarnation as a definite historic event, the
   preexistent Son of God "sent from heaven to do God's will" (Brooke).

   By water and blood (di' udatos ka aimatos). Accompanied by (dia used
   with the genitive both as instrument and accompaniment, as in Ga 5:13 )
   water (as at the baptism) and blood (as on the Cross). These two
   incidents in the Incarnation are singled out because at the baptism
   Jesus was formally set apart to his Messianic work by the coming of the
   Holy Spirit upon him and by the Father's audible witness, and because
   at the Cross his work reached its culmination ("It is finished," Jesus
   said). There are other theories that do not accord with the language
   and the facts. It is true that at the Cross both water and blood came
   out of the side of Jesus when pierced by the soldier, as John bore
   witness (Joh 19:34 ), a complete refutation of the Docetic denial of an
   actual human body for Jesus and of the Cerinthian distinction between
   Jesus and Christ. There is thus a threefold witness to the fact of the
   Incarnation, but he repeats the twofold witness before giving the
   third. The repetition of both preposition (en this time rather than
   dia) and the article (to locative case) argues for two separate events
   with particular emphasis on the blood ("not only" ouk monon, "but"
   all') which the Gnostics made light of or even denied.

   It is the Spirit that beareth witness (to pneuma estin to marturoun).
   Present active articular participle of martureo with article with both
   subject and predicate, and so interchangeable as in 3:4. The Holy
   Spirit is the third and the chief witness at the baptism of Jesus and
   all through his ministry.

   Because (ot). Or declarative "that." Either makes sense. In Joh 15:26
   Jesus spoke of "the Spirit of truth" (whose characteristic is truth).
   Here John identifies the Spirit with truth as Jesus said of himself
   (Joh 14:6 ) without denying personality for the Holy Spirit.

   1John 5:7

   For there are three who bear witness (ot treis eisin o marturountes).
   At this point the Latin Vulgate gives the words in the Textus Receptus,
   found in no Greek MS. save two late cursives (162 in the Vatican
   Library of the fifteenth century, 34 of the sixteenth century in
   Trinity College, Dublin). Jerome did not have it. Cyprian applies the
   language of the Trinity and Priscillian has it. Erasmus did not have it
   in his first edition, but rashly offered to insert it if a single Greek
   MS. had it and 34 was produced with the insertion, as if made to order.
   The spurious addition is: en to ourano o pater, o logos ka to agion
   pneuma ka outo o treis en eisin ka treis eisin o marturountes en te ge
   (in heaven, the Father, the Word, and the Holy Ghost: and these three
   are one. And there are three that bear witness in earth). The last
   clause belongs to verse 8. The fact and the doctrine of the Trinity do
   not depend on this spurious addition. Some Latin scribe caught up
   Cyprian's exegesis and wrote it on the margin of his text, and so it
   got into the Vulgate and finally into the Textus Receptus by the
   stupidity of Erasmus.

   1John 5:8

   The Spirit and the water and the blood (to pneuma ka to udor ka to
   aima). The same three witnesses of verses 6,7 repeated with the Spirit
   first.

   The three (o treis). The resumptive article.

   Agree in one (eis to en eisin). "Are for the one thing," to bring us to
   faith in Jesus as the Incarnate Son of God, the very purpose for which
   John wrote his Gospel ( 20:31).

   1John 5:9

   If we receive (e lambanomen). Condition of first class with e and the
   present active indicative, assumed as true. The conditions for a
   legally valid witness are laid down in De 19:15 (cf. Mt 18:16; Joh
   8:17f.; 10:25; 2Co 13:1 ).

   Greater (meizon). Comparative of megas, because God is always true.

   For (ot). So it applies to this case.

   That (ot). Thus taken in the declarative sense (the fact that) as in
   Joh 3:19 , though it can be causal (because) or indefinite relative
   with memartureken (what he hath testified, perfect active indicative of
   martureo, as in Joh 1:32; 4:44 , etc.), a harsh construction here
   because of marturia, though some MSS. do read en to agree with it (cf.
   verse 10). See ot ean in 3:20 for that idiom. Westcott notes the
   Trinity in verses 6-9: the Son comes, the Spirit witnesses, the Father
   has witnessed.

   1John 5:10

   Believeth on (pisteuon eis). John draws a distinction between "not
   believing God" (me pisteuon to theo) in next clause, the testimony of
   God about his Son, and surrender to and reliance on the Son as here
   (eis and the accusative). See the same distinction less clearly drawn
   in Joh 6:30f . See also eis ten marturian after pepisteuken in this
   same verse and Joh 2:23 .

   In him (en auto). "In himself," though the evidence is not decisive
   between auto and auto.

   Hath made (pepoieken). Perfect active indicative of poieo like
   memartureken and pepisteuken, permanent state.

   A liar (pseusten). As in 1:10, which see.

   Because he hath not believed (ot ou pepisteuken). Actual negative
   reason with negative ou, not the subjective reason as in Joh 3:18 ,
   where we have ot me pepisteuken). The subjective negative is regular
   with o me pisteuon. Relative clause here repeats close of verse 9.

   1John 5:11

   That God gave (ot edoken o theos). Declarative ot in apposition with
   marturia as in verse 14; Joh 3:19 . Note aorist active indicative
   edoken (from didom) as in 3:23f. , the great historic fact of the
   Incarnation (Joh 3:16 ), but the perfect dedoken in 1Jo 3:1 to
   emphasize the abiding presence of God's love.

   Eternal life (zoen aionion). Anarthrous emphasizing quality, but with
   the article in 1:2.

   In his Son (en to uio autou). This life and the witness also. This is
   why Jesus who is life (Joh 14:6 ) came to give us abundant life (Joh
   10:10 ).

   1John 5:12

   Hath the life (eche ten zoen). The life which God gave (verse 11). This
   is the position of Jesus himself (Joh 5:24; 14:6 ).

   1John 5:13

   I have written (egrapsa). Not epistolary aorist, but refers to verses
   1-12 of this Epistle as in 2:26 to the preceding verses.

   That ye may know (ina eidete). Purpose clause with ina and the second
   perfect active subjunctive of oida, to know with settled intuitive
   knowledge. He wishes them to have eternal life in Christ (Joh 20:31 )
   and to know that they have it, but not with flippant superficiality
   (2:3ff. ).

   Unto you that believe on (tois pisteuousin eis). Dative of the
   articular present active participle of pisteuo and eis as in verse 10.
   For this use of onoma (name) with pisteuo see 3:23; Joh 2:23 .

   1John 5:14

   Toward him (pros auton). Fellowship with (pros, face to face) Christ.
   For boldness see 2:28.

   That (ot). Declarative again, as in verse 11.

   If we ask anything (ean t aitometha). Condition of third class with ean
   and present middle (indirect) subjunctive (personal interest as in Jas
   4:3 , though the point is not to be pressed too far, for see Mt
   20:20,22; Joh 16:24,26 ).

   According to his will (kata to thelema autou). This is the secret in
   all prayer, even in the case of Jesus himself. For the phrase see 1Pe
   4:19; Ga 1:4; Eph 1:5,11 .

   He heareth us (akoue emon). Even when God does not give us what we ask,
   in particular then (Heb 5:7f. ).

   1John 5:15

   And if we know (ka ean oidamen). Condition of first class with ean
   (usually e) and the perfect active indicative, assumed as true. See 1Th
   3:8; Ac 8:31 for the indicative with ean as in the papyri. "An
   amplification of the second limitation" (D. Smith).

   Whatsoever we ask (o ean aitometha). Indefinite relative clause with
   modal ean (=an) and the present middle (as for ourselves) subjunctive
   of aiteo. This clause, like emon, is also the object of akoue.

   We know that we have (oidamen ot echomen). Repetition of oidamen, the
   confidence of possession by anticipation.

   The petitions (ta aitemata). Old word, from aiteo, requests, here only
   in John, elsewhere in N.T. Lu 23:24; Php 4:6 . We have the answer
   already as in Mr 11:24 .

   We have asked (eitekamen). Perfect active indicative of aiteo, the
   asking abiding.

   1John 5:16

   If any man see (ean tis ide). Third-class condition with ean and second
   aorist active subjunctive of eidon (orao).

   Sinning a sin (amartanonta amartian). Present active predicate
   (supplementary) participle agreeing with adelphon and with cognate
   accusative amartian.

   Not unto death (me pros thanaton). Repeated again with amartanousin and
   in contrast with amartia pros thanaton (sin unto death). Most sins are
   not mortal sins, but clearly John conceives of a sin that is deadly
   enough to be called "unto death." This distinction is common in the
   rabbinic writings and in Nu 18:22 the LXX has labein amartian
   thanatephoron "to incur a death-bearing sin" as many crimes then and
   now bear the death penalty. There is a distinction in Heb 10:26 between
   sinning wilfully after full knowledge and sins of ignorance (Heb 5:2 ).
   Jesus spoke of the unpardonable sin (Mr 3:29; Mt 12:32; Lu 12:10 ),
   which was attributing to the devil the manifest work of the Holy
   Spirit. It is possible that John has this idea in mind when he applies
   it to those who reject Jesus Christ as God's Son and set themselves up
   as antichrists.

   Concerning this (per ekeines). This sin unto death.

   That he should make request (ina erotese). Sub-final use of ina with
   the first aorist active subjunctive of erotao, used here as in Joh
   17:15,20 (and often) for request rather than for question. John does
   not forbid praying for such cases; he simply does not command prayer
   for them. He leaves them to God.

   1John 5:17

   All unrighteousness is sin (pasa adikia amartia estin). Unrighteousness
   is one manifestation of sin as lawlessness ( 3:4) is another (Brooke).
   The world today takes sin too lightly, even jokingly as a mere animal
   inheritance. Sin is a terrible reality, but there is no cause for
   despair. Sin not unto death can be overcome in Christ.

   1John 5:18

   We know (oidamen). As in 3:2,14; 5:15,19,20 . He has "ye know" in 2:20;
   3:5,15 .

   Sinneth not (ouch amartane). Lineal present active indicative, "does
   not keep on sinning," as he has already shown in 3:4-10.

   He that was begotten of God (o gennetheis ek tou theou). First aorist
   passive articular participle referring to Christ, if the reading of A B
   is correct (tere auton, not tere eauton). It is Christ who keeps the
   one begotten of God (gegennemenos ek tou theou as in 3:9 and so
   different from o gennetheis here). It is a difficult phrase, but this
   is probably the idea. Jesus (Joh 18:37 ) uses gegennema of himself and
   uses also tereo of keeping the disciples (Joh 17:12,15; Re 3:10 ).

   The evil one (o poneros). Masculine and personal as in 2:13, not
   neuter, and probably Satan as in Mt 6:13 , not just any evil man.

   Touchest him not (ouch apteta autou). Present middle indicative of
   apto, elsewhere in John only Joh 20:17 . It means to lay hold of or to
   grasp rather than a mere superficial touch (thingano, both in Col 2:21
   ). Here the idea is to touch to harm. The devil cannot snatch such a
   man from Christ (Joh 6:38f. ).

   1John 5:19

   Of God (ek tou theou). See 3:10; 4:6 for this idiom.

   Lieth in the evil one (en to ponero keita). Present middle indicative
   of the defective verb keima, to lie, as in Lu 2:12 . Ponero is
   masculine, like o poneros in verse 18. This is a terrible picture of
   the Graeco-Roman world of the first century A.D., which is confirmed by
   Paul in Romans 1 and 2 and by Horace, Seneca, Juvenal, Tacitus.

   1John 5:20

   Is come (eke). Present active indicative, but the root has a perfect
   sense, "has come." See exelthon ka eko in Joh 8:42 .

   An understanding (dianoian). Here alone in John's writings, but in Paul
   (Eph 4:18 ) and Peter (1Pe 1:13 ). John does not use gnosis (knowledge)
   and nous (mind) only in Re 13:18; 17:9 .

   That we know (ina ginoskomen). Result clause with ina and the present
   active indicative, as is common with ina and the future indicative (Joh
   7:3 ). It is possible that here o was pronounced o as a subjunctive,
   but many old MSS. have ina ginoskousin (plainly indicative) in Joh 17:3
   , and in many other places in the N.T. the present indicative with ina
   occurs as a variant reading as in Joh 5:20 .

   Him that is true (ton alethinon). That is, God. Cf. 1:8.

   In him that is true (en to alethino). In God in contrast with the world
   "in the evil one" (verse 19). See Joh 17:3 .

   Even in his Son Jesus Christ (en to uio autou Iesou Christo). The autou
   refers clearly to en to alethino (God). Hence this clause is not in
   apposition with the preceding, but an explanation as to how we are "in
   the True One" by being "in his Son Jesus Christ."

   This (outos). Grammatically outos may refer to Jesus Christ or to "the
   True One." It is a bit tautological to refer it to God, but that is
   probably correct, God in Christ, at any rate. God is eternal life (Joh
   5:26 ) and he gives it to us through Christ.

   1John 5:21

   Yourselves (eauta). Neuter plural reflexive because of teknia. The
   active voice phulassete with the reflexive accents the need of effort
   on their part. Idolatry was everywhere and the peril was great. See Ac
   7:41: 1Th 1:9 for this word.
     __________________________________________________________________


   SECOND JOHN

   ABOUT A.D. 85 TO 90

   BY WAY OF INTRODUCTION

   There is little to add to what was said about the First Epistle except
   that here the author terms himself "the elder" (o presbuteros) and
   writes to "the elect lady" (eklekte kuria). There is dispute about both
   of these titles. Some hold that it is the mythical "presbyter John" of
   whom Papias may speak, if so understood, but whose very existence is
   disproved by Dom Chapman in John the Presbyter and the Fourth Gospel
   (1911). Peter the apostle (1Pe 1:1 ) calls himself "fellow-elder"
   (sunpresbuteros) with the other elders (1Pe 5:1 ). The word referred
   originally to age (Lu 15:25 ), then to rank or office as in the
   Sanhedrin (Mt 16:21; Ac 6:12 ) and in the Christian churches (Ac 11:30;
   20:17; 1Ti 5:17,19 ) as here also. A few even deny that the author is
   the same as in the First Epistle of John, but just an imitator. But the
   bulk of modern scholarly opinion agrees that the same man wrote all
   three Epistles and the Fourth Gospel (the Beloved Disciple, and many
   still say the Apostle John) whatever is true of the Apocalypse. There
   is no way of deciding whether "the elect lady" is a woman or a church.
   The obvious way of taking it is to a woman of distinction in one of the
   churches, as is true of "the co-elect lady in Babylon" (1Pe 5:13 ),
   Peter's wife, who travelled with him (1Co 9:5 ). Some even take kuria
   to be the name of the lady (Cyria). Some also take it to be "Eklecta
   the lady." Dr. Findlay (Fellowship in the Life Eternal, p. 31) holds
   that Pergamum is the church to which the letter was sent. The same
   commentaries treat I, II, and III John as a rule, though Poggel has a
   book on II, III John (1896) and Bresky (1906) has Das Verhaltnis des
   Zweiten Johannesbriefes zum dritten. Dr. J. Rendel Harris has an
   interesting article in The Expositor of London for March, 1901, on "The
   Problem of the Address to the Second Epistle of John," in which he
   argues from papyri examples that kuria here means "my dear" or "my
   lady." But Findlay (Fellowship in the Life Eternal, p. 26) argues that
   "the qualifying adjunct 'elect' lifts us into the region of Christian
   calling and dignity." It is not certain that II John was written after
   I John, though probable. Origen rejected it and the Peshitta Syriac
   does not have II and III John.
     __________________________________________________________________

2 John 1

   2John 1:1

   And her children (ka tois teknois autes). As with eklekte kuria, so
   here tekna may be understood either literally as in 1Ti 3:4 , or
   spiritually, as in Ga 4:19,25; 1Ti 1:2 . For the spiritual sense in
   teknia see 1Jo 2:1,12 .

   Whom (ous). Masculine accusative plural, though teknois is neuter
   plural (dative), construction according to sense, not according to
   grammatical gender, "embracing the mother and the children of both
   sexes" (Vincent). See thus ous in Ga 4:19 .

   I (Ego). Though o presbuteros is third person, he passes at once after
   the Greek idiom to the first and there is also special emphasis here in
   the use of agapo with the addition of en aletheia (in truth, in the
   highest sphere, as in Joh 17:19; 3Jo 1:1 ) and ouk ego monos (not I
   only, "not I alone"). Brooke argues that this language is unsuitable if
   to a single family and not to a church. But Paul employs this very
   phrase in sending greetings to Prisca and Aquila (Ro 16:4 ).

   That know (o egnokotes). Perfect active articular participle of
   ginosko, "those that have come to know and still know."

   2John 1:2

   For the truth's sake (dia ten aletheian). Repetition of the word, one
   of which John is very fond (1Jo 1:6 , "the truth, as revealed by the
   Christ, and gradually unfolded by the Spirit, who is truth" (Brooke).

   Which abideth in us (ten menousan en emin). See Joh 17:19 for
   "sanctified in truth" and 1Jo 2:6 for abiding in Christ, and so it
   includes all who are in Christ.

   It shall be with us (meth' emon esta). Confident assertion, not a mere
   wish. Note the order of the words, "With us it shall be" (esta future
   middle of eim).

   2John 1:3

   Shall be with us (esta meth' emon). He picks up the words before in
   reverse order. Future indicative here, not a wish with the optative
   (eie) as we have in 1Pe 1:2; 2 Peter 1:2 . The salutation is like that
   in the Pastoral Epistles: "Charis, the wellspring in the heart of God;
   eleos, its outpourings; eirene, its blessed effect" (David Smith).

   And from Jesus Christ (ka para Iesou Christou). The repetition of para
   (with the ablative) is unique. "It serves to bring out distinctly the
   twofold personal relation of man to the Father and to the Son"
   (Westcott). "The Fatherhood of God, as revealed by one who being His
   Son can reveal the Father, and who as man (Iesou) can make him known to
   men" (Brooke).

   2John 1:4

   I rejoice (echaren). Second aorist passive of chairo as in 3Jo 1:3 ,
   "of a glad surprise" (D. Smith), as in Mr 14:11 , over the discovery
   about the blessing of their godly home on these lads.

   Greatly (lian). Only here and 3Jo 1:3 in John's writings.

   I have found (eureka). Perfect active indicative of eurisko as in Joh
   1:41 , our "eureka," here with its usual force, a continued discovery.
   "He sits down at once and writes to Kyria. How glad she would be that
   her lads, far away in the great city, were true to their early faith"
   (David Smith).

   Certain of thy children (ek ton teknon). No tinas as one would expect
   before ek, a not infrequent idiom in the N.T. (Joh 16:17 ).

   Walking (peripatountas). Present active accusative supplementary
   participle agreeing with tinas understood. Probably members of the
   church off here in Ephesus.

   In truth (en aletheia). As in verse 1; 3Jo 1:4 .

   We received (elabomen). Second aorist active (possibly, though not
   certainly, literary plural) of lambano. This very idiom (entolen
   lambano) in Joh 10:18; Ac 17:15; Co 4:10 . Perhaps the reference here
   is to 1Jo 2:7f.; 3:23 .

   2John 1:5

   Beseech (eroto). For pray as in 1Jo 5:16 .

   Lady (kuria). Vocative case and in the same sense as in 1.

   As though I wrote (os graphon). Common idiom os with the participle
   (present active) for the alleged reason.

   New (kainen). As in 1Jo 2:7f. , which see.

   We had (eichamen). Imperfect active (late -a form like eichan in Mr 8:7
   ) of echo and note eichete with ap' arches in 1Jo 2:7 . Not literary
   plural, John identifying all Christians with himself in this blessing.

   That we love one another (ina agapomen allelous). Either a final clause
   after eroto as in Joh 17:15 or an object clause in apposition with
   entolen, like 1Jo 2:27; 3:23 and like verse 6.

   2John 1:6

   Love (e agape). The love just mentioned.

   That we should walk (ina peripatomen). Object clause in nominative case
   in apposition with agape, with ina and the present active subjunctive
   of peripateo, "that we keep on walking."

   The commandment (e entole). The one just mentioned with the same
   construction with ina as in 1Jo 3:23 . John changes from the first
   person plural to the second (ekousate as in 1Jo 2:7 , peripatete) as in
   1Jo 2:5,7 .

   In it (en aute). Either to aletheia (truth) of verse 4, agape of this
   verse, or entole of this verse. Either makes good sense, probably "in
   love." With peripateo (walk) we have often en (1Jo 1:7,11 , etc.) or
   kata (according to) as in Mr 7:5; 1Co 3:3; 2Co 10:2 , etc.

   2John 1:7

   Deceivers (plano). Late adjective (Diodorus, Josephus) meaning
   wandering, roving (1Ti 4:1 ). As a substantive in N.T. of Jesus (Mt
   27:63 ), of Paul (2Co 6:8 ), and here. See the verb (ton planonton
   umas) in 1Jo 2:26 of the Gnostic deceivers as here and also of Jesus
   (Joh 7:12 ). Cf. 1Jo 1:8 .

   Are gone forth (exelthan, alpha ending). Second aorist active
   indicative of exerchoma, perhaps an allusion to the crisis when they
   left the churches (1Jo 2:19 , same form).

   Even they that confess not (o me omologountes). "The ones not
   confessing" (me regular negative with the participle). The articular
   participle describes the deceivers (plano).

   That Jesus Christ cometh in the flesh (Iesoun Christon erchomenon en
   sark). "Jesus Christ coming in the flesh." Present middle participle of
   erchoma treating the Incarnation as a continuing fact which the Docetic
   Gnostics flatly denied. In 1Jo 4:2 we have eleluthota (perfect active
   participle) in this same construction with omologeo, because there the
   reference is to the definite historical fact of the Incarnation. There
   is no allusion here to the second coming of Christ.

   This (outos). See 1Jo 2:18,22; 5:6,20 .

   The deceiver and the antichrist (o planos ka o antichristos). Article
   with each word, as in Re 1:17 , to bring out sharply each separate
   phrase, though one individual is referred to. The one par excellence in
   popular expectation (1Jo 2:22 ), though many in reality (1Jo 2:18; 3Jo
   1:7 ).

   2John 1:8

   Look to yourselves (blepete eautous). Imperative active with reflexive
   pronoun as in Mr 13:9 . The verb often used absolutely (Php 3:2 ) like
   our "look out."

   That ye lose not (ina me apolesete). Negative purpose with ina me and
   first aorist active subjunctive of apollum. This is the correct text
   (B), not apolesomen (we). Likewise apolabete (that ye receive), not
   apolabomen (we).

   Which we have wrought (a ergasametha). This is also correct, first
   aorist middle indicative of ergazoma, to work (Joh 6:27f. ). John does
   not wish his labour to be lost. See Ro 1:27 for this use of apolambano
   for receiving. See Joh 4:36 for misthos in the harvest. The "full
   reward" (misthon plere) is the full day's wages which each worker will
   get (1Co 3:8 ). John is anxious that they shall hold on with him to the
   finish.

   2John 1:9

   Whosoever goeth onward (pas o proagon). "Every one who goes ahead.
   Proago literally means to go on before (Mr 11:9 ). That in itself is
   often the thing to do, but here the bad sense comes out by the parallel
   clause.

   And abideth not in the teaching of Christ (ka me menon en te didache
   tou Christou). Not the teaching about Christ, but that of Christ which
   is the standard of Christian teaching as the walk of Christ is the
   standard for the Christian's walk (1Jo 2:6 ). See Joh 7:16; 18:19 .
   These Gnostics claimed to be the progressives, the advanced thinkers,
   and were anxious to relegate Christ to the past in their onward march.
   This struggle goes on always among those who approach the study of
   Christ. Is he a "landmark" merely or is he our goal and pattern?
   Progress we all desire, but progress toward Christ, not away from him.
   Reactionary obscurantists wish no progress toward Christ, but desire to
   stop and camp where they are. "True progress includes the past"
   (Westcott). Jesus Christ is still ahead of us all calling us to come on
   to him.

   2John 1:10

   If any one cometh and bringeth not (e tis ercheta ka ou phere).
   Condition of first class with e and two present indicatives (erchetai,
   phere).

   This teaching (tauten ten didachen). This teaching of Christ of verse
   9, which is the standard by which to test Gnostic deceivers (verse 7).
   John does not refer to entertaining strangers (He 13:2; 1Ti 5:10 ), but
   to the deceiving propagandists who were carrying dissension and danger
   with them.

   Receive him not (me lambanete auton). Present active imperative with
   me. For lambano in this sense see Joh 1:12; 6:21; 13:20 .

   Into your house (eis oikian). Definite without the article like our at
   home, to town.

   Give him no greeting (chairein auto me legete). "Say not farewell to
   him." Apparently chairein here (present active infinitive, object of
   legete present active imperative with negative me) is used of farewell
   as in 2Co 13:11 , though usually in the N.T. (Ac 15:23; 23:26; Jas 1:1
   ) of the salutation. But here the point turns on the stranger bringing
   into the house (or trying to do so) his heretical and harmful teaching
   which seems to be after the salutation is over. The usual greeting to a
   house is given in Lu 10:5 . On the other hand, if chairein means
   greeting, not farewell, here, it can very well be understood of the
   peril of allowing these Gnostic propagandists to spread their
   pernicious teachings (cf. Mormons or Bolshevists) in home and church
   (usually meeting in the home). This is assuming that the men were known
   and not mere strangers.

   2John 1:11

   Partaketh in his evil works (koinone tois ergois autou tois ponerois).
   Associative instrumental case with koinone as in 1Ti 5:22 , common verb
   from koinonos (partner). It is to be borne in mind that the churches
   often met in private homes (Ro 16:5; Col 4:15 ), and if these
   travelling deceivers were allowed to spread their doctrines in these
   homes and then sent on with endorsement as Apollos was from Ephesus to
   Corinth (Ac 18:27 ), there was no way of escaping responsibility for
   the harm wrought by these propagandists of evil. It is not a case of
   mere hospitality to strangers.

   2John 1:12

   I would not (ouk eboulethen). Epistolary aorist (first passive
   indicative).

   With paper and ink (dia chartou ka melanos). The chartes was a leaf of
   papyrus prepared for writing by cutting the pith into strips and
   pasting together, old word (Jer 43:23 ), here only in N.T. Melas is old
   adjective for black (Mt 5:36; Re 6:5,12 ), and for black ink here, 3Jo
   1:13; 2Co 3:3 . Apparently John wrote this little letter with his own
   hand.

   To come (genestha). Second aorist middle infinitive of ginoma after
   elpizo, I hope.

   Face to face (stoma pros stoma). "Mouth to mouth." So in 3Jo 1:14; Nu
   12:8 . "Face to face" (prosopon pros prosopon) we have in 1Co 13:12 .

   Your (umon). Or "our" (emon). Both true.

   That may be fulfilled (ina pepleromene e). Purpose clause with ina and
   the periphrastic perfect passive subjunctive of pleroo, as in 1Jo 1:4 ,
   which see.

   2John 1:13

   Of thine elect sister (tes adelphes sou tes eklektes). Same word
   eklekte as in verse 1; Re 17:4 . Apparently children of a deceased
   sister of the lady of verse 1 who lived in Ephesus and whom John knew
   as members of his church there.
     __________________________________________________________________


   THIRD JOHN

   ABOUT A.D. 85 TO 90

   BY WAY OF INTRODUCTION

   Certainly III John is addressed to an individual, not to a church,
   though which Gaius we do not know. There are three friends of Paul with
   this name; Gaius of Corinth (1Co 1:14 ), Gaius of Macedonia (Ac 19:29
   ), Gaius of Derbe (Ac 20:4 ), but it is unlikely that this Gaius of
   Pergamum (Findlay would call him) is either of these, though the
   Apostolical Constitutions does identify him with Gaius of Derbe. It is
   possible that in 3Jo 1:9 there is an allusion to II John and, if so,
   then both letters went to individuals in the same church (one a loyal
   woman, the other a loyal man). Three persons are sharply sketched in
   III John (Gaius, Diotrephes, Demetrius). Gaius is the dependable layman
   in the church, Diotrephes the dominating official, Demetrius the kindly
   messenger from Ephesus with the letter, a vivid picture of early church
   life and missionary work. John is at Ephesus, the last of the apostles,
   and with an eagle's eye surveys the work in Asia Minor. The same
   Gnostic deceivers are at work as in the other Johannine Epistles.
   Pergamum is described in Re 2:13 as the place "where Satan's throne
   is."
     __________________________________________________________________

3 John 1

   3John 1:1

   The beloved (to agapeto). Four times in this short letter this verbal
   adjective is used of Gaius (here, 2,5,11 ). See 2Jo 1:1 for the same
   phrase here, "whom I love in truth."

   3John 1:2

   I pray (euchoma). Here only in John's writings. See Ro 9:3 .

   In all things (per panton). To be taken with euodoustha and like per in
   1Co 16:1 , "concerning all things."

   Thou mayest prosper (se euodoustha). Infinitive in indirect discourse
   (object infinitive) after euchoma, with accusative of general reference
   se (as to thee). Euodoo is old verb (from euodos, eu and odos,
   prosperous in a journey), to have a good journey, to prosper, in LXX,
   in N.T. only this verse (twice), 1Co 16:2; Ro 1:10 .

   Be in health (ugiainein). In Paul this word always means sound teaching
   (1Ti 1:10; 6:3 ), but here and in Lu 5:31; 7:10; 15:27 , of bodily
   health. Brooke wonders if Gaius' health had caused his friends anxiety.

   Even as thy soul prospereth (kathos euodouta sou e psuche). A
   remarkable comparison which assumes the welfare (present middle
   indicative of euodoo) of his soul (psuche here as the principle of the
   higher life as in Joh 12:27 , not of the natural life as in Mt 6:25 ).

   3John 1:3

   I rejoiced greatly (echaren lian). As in 2Jo 1:4; Php 4:10 , not
   epistolary aorist, but reference to his emotions at the good tidings
   about Gaius.

   When brethren came (erchomenon adelphon). Genitive absolute with
   present middle participle of erchoma, and so with marturounton (bare
   witness, present active participle of martureo). Present participle
   here denotes repetition, from time to time.

   To the truth (te aletheia). Dative case. "As always in the Johannine
   writings, 'truth' covers every sphere of life, moral, intellectual,
   spiritual" (Brooke).

   Even as thou walkest in truth (kathos su en aletheia peripateis).
   "Thou" in contrast to Diotrephes (verse 9) and others like him. On
   peripateo see 1Jo 1:6 and on en aletheia see 2Jo 1:4 .

   3John 1:4

   Greater (meizoteran). A double comparative with -teros added to meizon,
   like our "lesser" and like mallon kreisson (more better) in Php 1:23 .
   In Eph 3:8 we have elachistotero, a comparative on a superlative. Like
   forms occur in the vernacular papyri and even in Homer (cheiroteros,
   more worse) as also in Shakespeare.

   Joy (charan). B reads charin (grace).

   Than this (touton). Ablative neuter plural after the comparative.

   To hear of (ina akouo). Object clause (epexegetic) with ina and akouo,
   the present active subjunctive (keep on hearing of) in apposition with
   touton,

   Walking in truth (en aletheia peripatounta). As in 2Jo 1:4 , which see.
   By the use of tekna John may mean that Gaius is one of his converts
   (1Ti 1:1 ).

   3John 1:5

   A faithful work (piston). Either thus or "thou makest sure," after an
   example in Xenophon quoted by Wettstein (poiein pista) and parallel to
   kaina poieo in Re 21:5 . But it is not certain.

   In whatsoever thou doest (o ean ergase). Indefinite relative with modal
   ean (=an) and the first aorist middle subjunctive of ergazoma. See Col
   3:23 for both poieo and ergazoma in the same sentence.

   And strangers withal (ka touto xenous). "And that too" (accusative of
   general reference as in 1Co 6:6; Php 1:28; Eph 2:8 ). This praise of
   hospitality (Ro 12:13; 1Pe 4:9; 1Ti 3:2; 5:10; Tit 1:8; Heb 13:2 )
   shows that in 2Jo 1:10 John has a peculiar case in mind.

   3John 1:6

   Before the church (enopion ekklesias). Public meeting as the anarthrous
   use of ekklesia indicates, like en ekklesia in 1Co 14:19,35 .

   Thou wilt do well (kalos poieseis). Future active of poieo with adverb
   kalos, a common polite phrase in letters (papyri) like our "please."
   See also Ac 10:33; Jas 2:19; 1Co 7:37f.; Php 4:14; 2 Peter 1:19 .

   To set forward on their journey (propempsas). First aorist active
   participle (simultaneous action) of propempo, to send forward, "sending
   forward," old word, in N.T. in Ac 15:3; 20:38; 21:5; 1Co 16:6,11; 2Co
   1:16; Ro 15:24; Tit 3:13 .

   Worthily of God (axios tou theou). Precisely this phrase in 1Th 2:12
   and the genitive with axios also in Ro 16:2; Php 1:27; Col 1:10; Eph
   4:1 . See Joh 13:20 for Christ's words on the subject. "Since they are
   God's representatives, treat them as you would God" (Holtzmann). From
   Homer's time (Od. XV. 74) it was customary to speed the parting guest,
   sometimes accompanying him, sometimes providing money and food. Rabbis
   were so escorted and Paul alludes to the same gracious custom in Ro
   15:24; Tit 3:13 .

   3John 1:7

   For the sake of the Name (uper tou onomatos). The name of Jesus. See Ac
   5:4; Ro 1:5 for uper tou onomatos and Jas 2:7 for the absolute use of
   "the name" as in 1Pe 4:16 . "This name is in essence the sum of the
   Christian creed" (Westcott) as in 1Co 12:3; Ro 10:9 . It is like the
   absolute use of "the Way" (Ac 9:2; 19:9,23; 24:22 ).

   Taking nothing (meden lambanontes). Present active participle with the
   usual negative with participles (1Jo 2:4 ).

   Of the Gentiles (apo ton ethnikon). Instead of the usual ethnon (Lu
   2:32 ), late adjective for what is peculiar to a people (ethnos) and
   then for the people themselves (Polybius, Diodorus, not in LXX), in
   N.T. only here, Mt 5:47; 6:7; 18:17 . Like our heathen, pagan. John is
   anxious that Christian missionaries receive nothing from the heathen,
   as our missionaries have to watch against the charge of being after
   money. There were many travelling lecturers out for money. Paul in 1Co
   9 defends the right of preachers to pay, but refuses himself to accept
   it from Corinth because it would be misunderstood (cf. 1Th 2:6ff.; 2Co
   12:16ff. 12:16ff. ). Note apo here as in collecting taxes (Mt 17:25 )
   rather than para, which may be suggestive.

   3John 1:8

   Ought (opheilomen). See for this word 1Jo 2:6; 3:16; 4:11 .

   To welcome (upolambanein). Present active infinitive (habit of
   welcoming) of upolambano, old word, to take up under, to carry off (Ac
   1:9 ), to reply (Lu 10:30 ), to suppose (Ac 2:15 ), only here in N.T.
   in this sense of receiving hospitably or to take under one's protection
   like upodechoma (Lu 10:38 ).

   Such (tous toioutous). "The such" according to the Greek idiom (1Co
   16:16,18 ).

   That we may be (ina ginometha). Purpose clause with ina and the present
   middle subjunctive of ginoma, "that we may keep on becoming."

   Fellow-workers (sunergo). Old compound (sun, ergon).

   With the truth (te aletheia). So associative instrumental case with sun
   in sunergo, but it is not certain that this is the idea, though
   sunergeo is so used with ergois in Jas 2:22 . Sunergos itself occurs
   with the genitive of the person as in theou sunergo (1Co 3:9 ) or with
   genitive of the thing tes charas (1Co 3:9 ). So then here the meaning
   may be either "co-workers with such brethren for the truth" (dative of
   advantage) or "co-workers with the truth" (associative instrumental
   case).

   3John 1:9

   I wrote somewhat unto the church (egrapsa t te ekklesia). A few MSS.
   add an to indicate that he had not written (conclusion of second-class
   condition), clearly spurious. Not epistolary aorist nor a reference to
   II John as Findlay holds, but an allusion to a brief letter of
   commendation (Ac 18:27; 2Co 3:1; Col 4:10 ) sent along with the
   brethren in verses 5-7 or to some other itinerant brethren. Westcott
   wrongly thinks that t is never used of anything important in the N.T.
   (Ac 8:9; Ga 6:3 ), and hence that this lost letter was unimportant. It
   may have been brief and a mere introduction. Diotrephes (Dios and
   trepho, nourished by Zeus). This ambitious leader and sympathiser with
   the Gnostics would probably prevent the letter referred to being read
   to the church, whether it was II John condemning the Gnostics or
   another letter commending Demetrius and John's missionaries. Hence he
   sends Gaius this personal letter warning against Diotrephes.

   Who loveth to have the preeminence among them (o philoproteuon auton).
   Present active articular participle of a late verb, so far found only
   here and in ecclesiastical writers (the example cited by Blass being an
   error, Deissmann, Light etc., p. 76), from philoprotos, fond of being
   first (Plutarch), and made like philoponeo (papyri), to be fond of
   toil. This ambition of Diotrephes does not prove that he was a bishop
   over elders, as was true in the second century (as Ignatius shows). He
   may have been an elder (bishop) or deacon, but clearly desired to rule
   the whole church. Some forty years ago I wrote an article on Diotrephes
   for a denominational paper. The editor told me that twenty-five deacons
   stopped the paper to show their resentment against being personally
   attacked in the paper.

   Receiveth us not (ouk epidecheta emas). Present active indicative of
   this old compound, in N.T. only here and verse 10. Diotrephes refused
   to accept John's authority or those who sided with him, John's
   missionaries or delegates (cf. Mt 10:40 ).

   3John 1:10

   If I come (ean eltho). Condition of third class with ean and second
   aorist active subjunctive of erchoma. He hopes to come (verse 14), as
   he had said in 2Jo 1:12 (one argument for identifying II John with the
   letter in 3Jo 1:9 ).

   I will bring to remembrance (upomneso). Future active indicative of
   upomimnesko, old compound (Joh 14:26; 2 Peter 1:12 ). The aged apostle
   is not afraid of Diotrephes and here defies him.

   Which he doeth (a poie). Present active indicative, "which he keeps on
   doing."

   Prating against us (phluaron emas). Present active participle of old
   verb (from phluaros, babbling 1Ti 5:13 ), to accuse idly and so
   falsely, here only in N.T. with accusative emas (us).

   With wicked words (logois ponerois). Instrumental case. Not simply
   foolish chatter, but malevolent words.

   Not content (me arkoumenos). Present passive participle of arkeo with
   usual negative me. For this verb in this sense see 1Ti 6:8; Heb 13:5 ,
   only there ep is absent. John knows that the conduct of Diotrephes will
   not stand the light. See Paul's threats of exposure (1Co 4:21; 2Co
   10:11; 13:1-3 ). And John is the apostle of love all the same.

   He himself (autos). That was bad enough.

   Them that would (tous boulomenous). "Those willing or wishing or
   receive the brethren" from John.

   He forbiddeth (kolue). "He hinders." Present active indicative of koluo
   and means either actual success in one case (punctiliar use of the
   present indicative) or repetition in several instances (linear action)
   or conative action attempted, but not successful as in Mt 3:14 (this
   same verb) and Joh 10:32 .

   Casteth them out of the church (ek tes ekklesias ekballe). Here again
   ekballe can be understood in various ways, like kolue. This verb occurs
   in Joh 2:15 for casting out of the temple the profaners of it and for
   casting the blind man out of the synagogue (Joh 9:34f. ). If this
   ancient "church-boss" did not succeed in expelling John's adherents
   from the church, he certainly tried to do it.

   3John 1:11

   Imitate not (me mimou). Present middle imperative in prohibition (do
   not have the habit of imitating) of mimeoma (from mimos, actor, mimic),
   old word, in N.T. only here, 2Th 3:7,9; Heb 13:7 .

   That which is evil (to kakon). "The bad," as in Ro 12:21 (neuter
   singular abstract).

   But that which is good (alla to agathon). "But the good." As in Ro
   12:21 again. Probably by the contrast between Diotrephes and Demetrius.

   He that doeth good (o agathopoion). Articular present active participle
   of agathopoieo, late and rare verb, in contrast with o kakopoion (old
   and common verb) as in Mr 3:4; Lu 6:9; 1Pe 3:17 .

   Is of God (ek tou theou estin). As in 1Jo 3:9f .

   Hath not seen God (ouch eoraken ton theon). As in 1Jo 3:6 . He does not
   say ek tou diabolou as Jesus does in Joh 8:44 , but he means it.

   3John 1:12

   Demetrius hath the witness of all men (Demetrio memartureta upo
   panton). Perfect passive indicative of martureo, "it has been witnessed
   to Demetrius (dative case) by all." We know nothing else about him,
   unless, as is unlikely, he be identified with Demas as a shortened form
   (Phm 1:24; Col 4:4; 2Ti 4:10 ), who has come back after his desertion
   or with the Ephesian silversmith (Ac 19:21ff. ), who may have been
   converted under John's ministry, which one would like to believe,
   though there is no evidence for it. He may indeed be the bearer of this
   letter from Ephesus to Gaius and may also have come under suspicion for
   some reason and hence John's warm commendation.

   And of the truth itself (ka upo autes tes aletheias). A second
   commendation of Demetrius. It is possible, in view of 1Jo 5:6 (the
   Spirit is the truth), that John means the Holy Spirit and not a mere
   personification of the truth.

   Yea we also (ka emeis de). A third witness to Demetrius, that is John
   himself (literary plural).

   Thou knowest (oidas). "The words in Joh 21:24 sound like an echo of
   this sentence" (Westcott). John knew Demetrius well in Ephesus.

   3John 1:13

   I had (eichon). Imperfect active of echo, when I began to write
   (grapsa, ingressive aorist active infinitive of grapho).

   I am unwilling to write (ou thelo graphein). "I do not wish to go on
   writing them.

   With ink and pen (dia melanos ka kalamou), "by means of (dia) black
   (ink) and reed (used as pen)." See 2Jo 1:12 for melanos and Mt 11:7 for
   kalamos, used for papyrus and parchment, as grapheion (a sharp stilus)
   for wax tablets.

   3John 1:14

   I hope (elpizo)

   --We shall speak (lalesomen). Literary plural really singular like
   elpizo.

   Face to face (stoma pros stoma). As in 2Jo 1:12 .

   Peace to thee (eirene so). Pax tibi like the Jewish greeting shalom (Lu
   10:5; 24:36; Joh 20:19,21 ).

   The friends (o philo). Those in Ephesus.

   By name (kat' onoma). John knew the friends in the church (at Pergamum
   or wherever it was) as the good shepherd calls his sheep by name (Joh
   10:3 , the only other N.T. example of kat' onoma). The idiom is common
   in the papyri letters (Deissmann, Light, etc., p. 193, note 21).
     __________________________________________________________________


   THE EPISTLE OF JUDE

   ABOUT A.D. 65 TO 67

   BY WAY OF INTRODUCTION

   THE AUTHOR

   He calls himself Judas, but this was a very common name. In the N.T.
   itself we have Judas Iscariot and Judas not Iscariot (Joh 14:22 ; also
   called Judas of James, son or brother, Lu 6:6 ), Judas a brother of our
   Lord (Mt 13:55 ), Judas of Galilee (Ac 5:37 ), Judas of Damascus (Ac
   9:11 ), Judas Barsabbas (Ac 15:22 ). The author explains that he is a
   "slave" of Jesus Christ as James did (Jude 1:1 ), and adds that he is
   also a brother of James. Clement of Alexandria thinks that, like James,
   he deprecated being called the brother of the Lord Jesus (as by
   Hegesippus later) as claiming too much authority. Keil identifies him
   with Jude the Apostle (not Iscariot), but that is most unlikely. The
   Epistle is one of the disputed books of Eusebius. It was recognized in
   the canon in the Third Council of Carthage (A.D. 397). It appears in
   the Muratorian Canon (A.D. 170).

   THE RELATION TO II PETER

   Beyond a doubt one of these Epistles was used by the other, as one can
   see by comparing particularly Jude 1:3-18 and 2 Peter 2:1-18 . As
   already said concerning II Peter, scholars are greatly divided on this
   point, and in our present state of knowledge it does not seem possible
   to reach a solid conclusion. The probability is that not much time
   elapsed between them. Mayor devotes a whole chapter to the discussion
   of the relation between II Peter and Jude and reaches the conclusion
   "that in Jude we have the first thought, in Peter the second thought."
   That is my own feeling, but it is all so subjective that I have no
   desire to urge the point unduly. Bigg is equally positive that II Peter
   comes before Jude.

   THE USE OF APOCRYPHAL BOOKS

   Jude (verse Jude 1:14 ) quotes from "Enoch" by name and says that he
   "prophesied." What he quotes is a combination of various passages in
   the Book of Enoch as we have it now. It used to be held that part of
   Enoch was later than Jude, but Charles seems to have disproved that,
   though the book as we have it has many interpolations. Tertullian
   wanted to canonise Enoch because of what Jude says, whereas Chrysostom
   says that the authenticity of Jude was doubted because of the use of
   Enoch. In verse Jude 1:9 there seems to be an allusion to the
   Assumption of Moses, another apocryphal book, but it is the use of
   "prophesied" in verse Jude 1:14 about Enoch that gave most offence. It
   is possible, of course, that Jude did not attach the full sense to that
   term.

   THE STYLE

   It is terse and picturesque, with a fondness for triplets. The use of
   the O.T. is very much like that in II Peter. Alford notes that it is
   impassioned invective with epithet on epithet, image on image. Bigg
   remarks on the stern and unbending nature of the author, with no pathos
   and a harsh view of things and with frequent use of Pauline
   phraseology. There are some fifteen words not in the rest of the N.T.
   The grammar is less irregular than that of II Peter. There is often a
   poetic ring in his words.

   THE PURPOSE

   The author undoubtedly has the Gnostics in mind and is seeking to warn
   his readers against them, as is true of II Peter. This same purpose
   appears in the Johannine Epistles, as was true also of Colossians,
   Ephesians, the Pastoral Epistles.

   THE READERS

   Of this we know nothing at all. Dr. Chase believes that the Epistle was
   sent to Antioch in Syria. That may be true, though it is mere
   conjecture. Any place or places in Asia Minor would suit so far as we
   know. The readers were probably both Jewish and Gentile Christians.
   Jerusalem and Alexandria are urged as the place of composition, but of
   that we have no real information.

   THE DATE

   This really turns on the genuineness of the Epistle. There is no clear
   indication of the date, for the Gnostics described can belong to the
   first or to the second century. If it was used by II Peter, that would
   place it slightly before that Epistle. The date suggested, 65 to 67
   A.D., is purely conjectural.

   SPECIAL BOOKS ON JUDE

   (Apart from those on II Peter or the Catholic Epistles) Chase, F. H.,
   Jude in Hastings D B (1899). Ermoni, V., L'epitre de Jude (1903, in
   Vigoroux, Diction- naire de la Bible). Georchin, B., Der Brief Judas
   (1901). Kasteren, J. P., De brief uan den apostel Judas (1916). Maier,
   F., Der Judasbrief (1906). Mayor, J. B., The Epistle of Jude (in
   Expositor's Greek Testament, 1910). Plummer, A., St. James and St. Jude
   (Expositor's Bible). Rampf, M. F., Der Brief Juda (1854). Stier, R.,
   Der Brief Judas, des Bruders des Herrn (1850). Wandel, G., Der Brief
   des Judas (1898).
     __________________________________________________________________

Jude 1

   Jude 1:1

   Servant (doulos). Precisely as James (Jas 1:1 ), only James added
   kuriou (Lord).

   Brother of James (adelphos Iakobou). Thus Jude identifies himself. But
   not the "Judas of James" (Lu 6:16; Ac 1:13 ).

   To them that are called (tois--kletois). But this translation (treating
   kletois as a substantive like Ro 1:6; 1Co 1:24 ) is by no means certain
   as two participles come in between tois and kletois. Kletois may be in
   the predicate position (being called), not attributive. But see 1Pe 1:1
   .

   Beloved in God the Father (en theo patr egapemenois). Perfect passive
   participle of agapao, but no precise parallel to this use of en with
   agapao.

   Kept for Jesus Christ (Iesou Christo teteremenois). Perfect passive
   participle again with dative, unless it is the instrumental, "kept by
   Jesus Christ," a quite possible interpretation.

   Jude 1:2

   Be multiplied (plethuntheie). First aorist passive optative of plethuno
   as in 1Pe 1:2; 2 Peter 1:2 .

   Jude 1:3

   Beloved (agapeto). As in 3Jo 1:2 .

   All diligence (pasan spouden). As in 2 Peter 1:5 .

   Of our common salvation (per tes koines emon soterias). See this use of
   koinos (common to all) in Tit 1:4 with pistis, while in 2 Peter 1:1 we
   have isotimon pistin, which see.

   I was constrained (ananken eschon). "I had necessity" like Lu 14:18;
   Heb 7:27 .

   To contend earnestly (epagonizestha). Late and rare (in Plutarch,
   inscriptions) compound, here only in N.T. A little additional (ep)
   striving to the already strong agonizestha (agon contest). Cf. 1Ti 6:12
   agonizou ton kalon agona.

   For the faith (tei--piste). Dative of advantage. Here not in the
   original sense of trust, but rather of the thing believed as in verse
   20; Ga 1:23; 3:23; Php 1:27 .

   Once for all delivered (apax paradotheise). First aorist passive
   participle feminine dative singular of paradidom, for which see 2 Peter
   2:21 . See also 2Th 2:15; 1Co 11:2; 1Ti 6:20 .

   Jude 1:4

   Are crept in (pareiseduesan). Second aorist passive indicative of
   pareisduo (-no), late (Hippocrates, Plutarch, etc.) compound of para
   (beside) and eis (in) and duo to sink or plunge, so to slip in secretly
   as if by a side door, here only in N.T.

   Set forth (progegrammeno). Perfect passive participle of prographo, to
   write of beforehand, for which verb see Ga 3:1; Ro 15:4 .

   Unto this condemnation (eis touto to krima). See 2 Peter 2:3 for krima
   and ekpala. Pala here apparently alludes to verses 14,15 (Enoch).

   Ungodly men (asebeis). Keynote of the Epistle (Mayor), in 15 again as
   in 2 Peter 2:5; 3:7 .

   Turning (metatithentes). Present active participle of metatithem, to
   change, for which verb see Ga 1:6 . For the change of "grace" (charita)
   into "lasciviousness (eis aselgeian) see 1Pe 2:16; 4:3; 2 Peter 2:19;
   3:16 .

   Our only Master and Lord (ton monon despoten ka kurion emon). For the
   force of the one article for one person see on 2 Peter 1:1 . For
   despoten of Christ see 2 Peter 2:1 .

   Denying (arnoumeno). So 2 Peter 2:1 . See also Mt 10:33; 1Ti 5:8; Tit
   1:16; 1Jo 2:22 .

   Jude 1:5

   To put you in remembrance (upomnesa). See 2 Peter 1:12 upomimneskein
   (present active infinitive there, first aorist active infinitive here).

   Though ye know all things once for all (eidotas apax panta). Concessive
   perfect (sense of present) active participle as in 2 Peter 1:12 , but
   without kaiper.

   The Lord (kurios). Some MSS. add Iesous. The use of kurios here is
   usually understood to mean the Lord Jesus Christ, as Clement of Alex.
   (Adumbr. p. 133) explains, Ex 23:20 , by o mustikos ekeinos angelos
   Iesous (that mystical angel Jesus). For the mystic reference to Christ
   see 1Co 10:4,9; Heb 11:26 . Some MSS. here add theos instead of Iesous.

   Afterward (to deuteron). Adverbial accusative, "the second time." After
   having saved the people out of Egypt.

   Destroyed (apolesen). First aorist active indicative of apollum, old
   verb, to destroy.

   Them that believed not (tous me pisteusantas). First aorist active
   articular participle of pisteuo. The reference is to Nu 14:27-37 , when
   all the people rescued from Egypt perished except Caleb and Joshua.
   This first example by Jude is not in II Peter, but is discussed in 1Co
   10:5-11; Heb 3:18-4:2 .

   Jude 1:6

   And angels (angelous de). The second example in Jude, the fallen
   angels, accusative case after tetereken (perfect active indicative of
   tereo, for which verb see 2 Peter 2:4,7 ) at the end of the verse (two
   emphatic positions, beginning and end of the clause).

   Kept not (me teresantas). First aorist active participle with negative
   me, with play on "kept not" and "he hath kept."

   Principality (archen). Literally, "beginning," "rule," (first place of
   power as in 1Co 15:24; Ro 8:38 ). In Ac 10:11 it is used for "corners"
   (beginnings) of the sheet. In Eph 6:12 the word is used for evil
   angels. See De 32:8 . Both Enoch and Philo (and Milton) discuss the
   fallen angels.

   But left (alla apolipontas). Second aorist active participle of
   apoleipo, old verb, to leave behind (2Ti 4:13,20 ).

   Their own proper habitation (to idion oiketerion). Old word for
   dwelling-place (from oiketer, dweller at home, from oikos), in N.T.
   only here and 2Co 5:2 (the body as the abode of the spirit).

   In everlasting bonds (desmois aidiois). Either locative (in) or
   instrumental (by, with). Aidios (from ae, always), old adjective, in
   N.T. only here and Ro 1:20 (of God's power and deity). It is synonymous
   with aionios (Mt 25:46 ). Mayor terms aidios an Aristotelian word,
   while aionios is Platonic.

   Under darkness (upo zophon). See 2 Peter 2:4 for zophos. In Wisd. 17:2
   we find desmio skotous (prisoners of darkness).

   Great (megales). Not in 2 Peter 2:9 , which see for discussion.

   Jude 1:7

   Even as (os). Just "as." The third instance (Jude passes by the deluge)
   in Jude, the cities of the plain.

   The cities about them (a per autas poleis). These were also included,
   Admah and Zeboiim (De 29:23; Ho 11:8 ). Zoar, the other city, was
   spared.

   In like manner (ton omoion tropon). Adverbial accusative (cf. os). Like
   the fallen angels.

   Having given themselves over to fornication (ekporneusasa). First
   aorist active participle feminine plural of ekporneuo, late and rare
   compound (perfective use of ek, outside the moral law), only here in
   N.T., but in LXX (Ge 38:24; Ex 34:15f. , etc.). Cf. aselgeian in verse
   4.

   Strange flesh (sarkos eteras). Horrible licentiousness, not simply with
   women not their wives or in other nations, but even unnatural uses (Ro
   1:27 ) for which the very word "sodomy" is used (Ge 19:4-11 ). The
   pronoun eteras (other, strange) is not in 2 Peter 2:10 .

   Are set forth (prokeinta). Present middle indicative of prokeima, old
   verb, to lie before, as in Heb 12:1f .

   As an example (deigma). Predicate nominative of deigma, old word (from
   deiknum to show), here only in N.T., sample, specimen. 2 Peter 2:6 has
   upodeigma (pattern).

   Suffering (upechousa). Present active participle of upecho, old
   compound, to hold under, often with diken (right, justice, sentence 2Th
   1:9 ) to suffer sentence (punishment), here only in N.T.

   Of eternal fire (puros aioniou). Like desmois aidiois in verse 7. Cf.
   the hell of fire (Mt 5:22 ) and also Mt 25:46 . Jude has no mention of
   Lot.

   Jude 1:8

   Yet (mento). See Joh 4:27 . In spite of these warnings.

   In like manner (omoios). Like the cities of the plain.

   These also (ka outo). The false teachers of verse 4.

   In their dreamings (enupniazomeno). Present middle participle of
   enupniazo, to dream (from enupnion dream, Ac 2:17 , from en and upnos,
   in sleep), in Aristotle, Hippocrates, Plutarch, papyri, LXX (Joe 2:28
   ), here only in N.T. Cf. Col 2:18 .

   Defile (miainousin). Present active indicative of minaino, old verb, to
   stain, with sin (Tit 1:15 ) as here. 2 Peter 2:10 has miasmou.

   Set at nought (athetousin). Present active indicative of atheteo, to
   annul. Both kuriotes (dominion) and doxa (dignities) occur in 2 Peter
   2:10 , which see for discussion.

   Jude 1:9

   Michael the archangel (o Michael o archangelos). Michael is mentioned
   also in Da 10:13,21; 12:1; Re 12:7 . Archangelos in N.T. occurs only
   here and 1Th 4:16 , but in Da 10:13,20; 12:1 .

   Contending with the devil (to diabolo diakrinomenos). Present middle
   participle of diakrino, to separate, to strive with as in Ac 11:2 .
   Dative case diabolo.

   When he disputed (ote dielegeto). Imperfect middle of dialegoma as in
   Mr 9:34 .

   Concerning the body of Moses (per tou Mouseos somatos). Some refer this
   to Zec 3:1 , others to a rabbinical comment on De 34:6 . There is a
   similar reference to traditions in Ac 7:22; Ga 3:19; Heb 2:2; 2Ti 3:8 .
   But this explanation hardly meets the facts.

   Durst not bring (ouk etolmesen epenenkein). "Did not dare (first aorist
   active indicative of tolmao), to bring against him" (second aorist
   active infinitive of epiphero).

   A railing accusation (krisin blasphemias). "Charge of blasphemy" where
   2 Peter 2:11 has "blasphemon krisin." Peter also has para kurio (with
   the Lord), not in Jude.

   The Lord rebuke thee (epitimesa so kurios). First aorist active
   optative of epitimao, a wish about the future. These words occur in Zec
   3:1-10 where the angel of the Lord replies to the charges of Satan.
   Clement of Alex. (Adumb. in Ep. Judae) says that Jude quoted here the
   Assumption of Moses, one of the apocryphal books. Origen says the same
   thing. Mayor thinks that the author of the Assumption of Moses took
   these words from Zechariah and put them in the mouth of the Archangel
   Michael. There is a Latin version of the Assumption. Some date it as
   early as B.C. 2, others after A.D. 44.

   Jude 1:10

   Whatsoever things they know not (osa ouk oidasin). Here 2 Peter 2:12
   has en ois agnoousin. The rest of the sentence is smoother than 2 Peter
   2:12 .

   Naturally (phusikos). Here only in N.T. 2 Peter 2:12 has gegennemena
   phusika. Jude has the article ta with aloga zoa and the present passive
   phtheironta instead of the future passive phtharesonta.

   Jude 1:11

   Woe to them (oua autois). Interjection with the dative as is common in
   the Gospels (Mt 11:21 ).

   Went (eporeuthesan). First aorist passive (deponent) indicative of
   poreuoma.

   In the way of Cain (te odo tou Kain). Locative case odo. Cain is Jude's
   fourth example. Not in II Peter, but in Heb 11:4; 1Jo 3:11f . From Ge
   4:7 .

   Ran riotously (exechuthesan). First aorist passive indicative of
   ekcheo, to pour out, "they were poured out," vigorous metaphor for
   excessive indulgence. But it is used also of God's love for us (Ro 5:5
   ).

   In the error of Balaam (te plane tou Balaam). The fifth example in
   Jude. In II Peter also (2 Peter 2:15 ). Either locative case (in) or
   instrumental (by). Plane (in Peter also) is the common word for such
   wandering (Mt 24:4ff. , etc.).

   Perished (apolonto). Second aorist middle (intransitive) of apollum.

   In the gainsaying of Korah (te antilogia tou Kore). Again either
   locative or instrumental. The word antilogia is originally answering
   back (Heb 6:16 ), but it may be by act also (Ro 10:21 ) as here. This
   is the sixth example in Jude, not in II Peter.

   Jude 1:12

   Hidden rocks (spilades). Old word for rocks in the sea (covered by the
   water), as in Homer, here only in N.T. 2 Peter 2:13 has spilo.

   Love-feasts (agapais). Undoubtedly the correct text here, though A C
   have apatais as in 2 Peter 2:14 . For disorder at the Lord's Supper
   (and love-feasts?) see 1Co 11:17-34 . The Gnostics made it worse, so
   that the love-feasts were discontinued.

   When they feast with you (suneuochoumeno). See 2 Peter 2:13 for this
   very word and form. Masculine gender with outo o rather than with the
   feminine spilades. Cf. Re 11:4 . Construction according to sense.

   Shepherds that feed themselves (eautous poimainontes). "Shepherding
   themselves." Cf. Re 7:17 for this use of poimaino. Clouds without water
   (nephela anudro). Nephele common word for cloud (Mt 24:30 ). 2 Peter
   2:17 has pega anudro (springs without water) and then omichla (mists)
   and elaunomena (driven) rather than peripheromena here (borne around,
   whirled around, present passive participle of periphero to bear
   around), a powerful picture of disappointed hopes.

   Autumn trees (dendra phthinoporina). Late adjective (Aristotle,
   Polybius, Strabo) from phthino, to waste away, and opora, autumn, here
   only in N.T. For akarpa (without fruit) see 2 Peter 1:8 .

   Twice dead (dis apothanonta). Second aorist active participle of
   apothnesko. Fruitless and having died. Having died and also "uprooted"
   (ekrizothenta). First aorist passive participle of ekrizoo, late
   compound, to root out, to pluck up by the roots, as in Mt 13:29 .

   Jude 1:13

   Wild waves (kumata agria). Waves (Mt 8:24 , from kueo, to swell) wild
   (from agros, field, wild honey Mt 3:4 ) like untamed animals of the
   forest or the sea.

   Foaming out (epaphrizonta). Late and rare present active participle of
   epaphrizo, used in Moschus for the foaming waves as here. Cf. Isa 57:20
   .

   Shame (aischunas). Plural "shames" (disgraces). Cf. Php 3:19 .

   Wandering stars (asteres planeta). "Stars wanderers." Planetes, old
   word (from planao), here alone in N.T. Some refer this to comets or
   shooting stars. See Isa 14:12 for an allusion to Babylon as the
   day-star who fell through pride.

   For ever (eis aiona). The rest of the relative clause exactly as in 2
   Peter 2:17 .

   Jude 1:14

   And to these also (de ka toutois). Dative case, for these false
   teachers as well as for his contemporaries.

   Enoch the seventh from Adam (ebdomos apo Adam Henoch). The genealogical
   order occurs in Ge 5:4-20 , with Enoch as seventh. He is so termed in
   Enoch 60:8; 93:3.

   Prophesied (epropheteusen). First aorist active indicative of
   propheteuo. If the word is given its ordinary meaning as in 1Pe 1:10 ,
   then Jude terms the Book of Enoch an inspired book. The words quoted
   are "a combination of passages from Enoch" (Bigg), chiefly from Enoch
   1:9.

   With ten thousand of his holy ones (en agiais muriasin autou). "With
   (en of accompaniment, Lu 14:31 ) his holy ten thousands" (murias
   regular word, feminine gender, for ten thousand, Ac 19:19 , there an
   unlimited number like our myriads, Lu 12:1 ).

   Jude 1:15

   To execute judgment (poiesa krisin). "To do justice."

   To convict (elenxa). First aorist (effective) active infinitive like
   poiesa before it.

   Ungodly (asebeis). See verse 4 and end of this verse.

   Of ungodliness (asebeias). Old word as in Ro 1:18 , plural in Jude 1:18
   as in Ro 11:26 .

   Which (on). Genitive by attraction from a (cognate accusative with
   esebesan, old verb, to act impiously, here alone in N.T. save some MSS.
   in 2 Peter 2:6 ) to agree with the antecedent ergon (deeds).

   Hard things (skleron). Harsh, rough things as in Joh 6:60 .

   Which (on). Genitive by attraction from a (object of elalesan, first
   aorist active indicative of laleo) to the case of the antecedent
   skleron. Four times in this verse as a sort of refrain asebeis (twice),
   asebeias, esebesan.

   Jude 1:16

   Murmurers (gongusta). Late onomatopoetic word for agent, from gonguzo
   (Mt 20:11; 1Co 10:10 ) in the LXX (Ex 16:8; Nu 11:1,14-29 ).

   Complainers (mempsimoiro). Rare word (Isocrates, Aristotle, Plutarch)
   from memphoma to complain and moira lot or fate. Here alone in N.T.

   Lusts (epithumias). As in 2 Peter 3:3 .

   Swelling (uperonka). So in 2 Peter 2:18 (big words).

   Showing respect of persons (thaumazontes prosopa). Present active
   participle of thaumazo to admire, to wonder at. Nowhere else in N.T.
   with prosopa, but a Hebraism (in Le 19:15; Job 13:10 ) like lambanein
   prosopon (Lu 20:21 ) and blepein prosopon (Mt 22:16 ) and
   prosopolempteo (Jas 2:9 ). Cf. Jas 2:1 .

   For the sake of advantage (opheleias charin). To themselves. See also
   verse 11. The covetousness of these Gnostic leaders is plainly shown in
   2 Peter 2:3,14 . For charin as preposition with genitive see Eph 3:1,14
   .

   Jude 1:17

   Remember ye (umeis mnesthete). First aorist passive (deponent)
   imperative of mimnesko with genitive rematon (words). In 2 Peter 3:2 we
   have the indirect form (infinitive mnesthena). The rest as in II Peter,
   but in simpler and more exact structure and with the absence of ton
   agion propheton (the holy prophets).

   Jude 1:18

   How that (ot). Declarative ot as in verse 5. See discussion of 2 Peter
   3:3 for differences, no en empaigmone here and no ton asebeion there.

   Jude 1:19

   They who make separations (o apodiorizontes). Present active articular
   participle of the double compound apodiorizo (from apo, dia, orizo,
   oros, boundary, to make a horizon), rare word, in Aristotle for making
   logical distinctions, here only in N.T. Diorizo occurs in Le 20:24 and
   aphorizo in Mt 25:32 , etc. See aireseis in 2 Peter 2:1 .

   Sensual (psuchiko). Old adjective from psuche as in 1Co 2:14; 15:44;
   Jas 3:15 . Opposed to pneumatikos. Not used by Peter.

   Having not the Spirit (pneuma me echontes). Usual negative me with the
   participle (present active of echo). Probably pneuma here means the
   Holy Spirit, as is plain in verse 20. Cf. Ro 8:9 .

   Jude 1:20

   Building up (epoikodomountes). Present active participle of
   epoikodomeo, old compound with metaphor of a house (oikos), common in
   Paul (1Co 3:9-17; Col 2:7; Eph 2:20 ).

   On your most holy faith (te agiotate umon piste). For the spiritual
   temple see also 1Pe 2:3-5 . See pistis (faith) in this sense (cf. Heb
   11:1 ) in 2 Peter 1:5 with the list of graces added. A true superlative
   here agiotate, not elative.

   Praying in the Holy Spirit (en pneumat agio proseuchomeno). This is the
   way to build themselves up on their faith.

   Jude 1:21

   Keep yourselves (eautous teresate). First aorist active imperative (of
   urgency) of tereo. In verse 1 they are said to be kept, but note the
   warning in verse 5 from the angels who did not keep their dominion. See
   also Jas 1:27 . In Php 2:12 both sides (human responsibility and divine
   sovereignty are presented side by side).

   Looking for (prosdechomeno). Present middle participle of prosdechoma,
   the very form in Tit 2:13 . The same idea in prosdokontes in 2 Peter
   3:14 .

   Jude 1:22

   And on some (ka ous men). Demonstrative plural of os men--os de (ous
   de, below), not the relative ous, but by contrast (men, de). So Mt 13:8
   .

   Have mercy (eleate). Present active imperative of eleao (rare form in
   Ro 9:16 also for the usual eleeo Mt 9:27 ). But A C read elenchete,
   refute, in place of eleate. The text of this verse is in much
   confusion.

   Who are in doubt (diakrinomenous). Present middle participle of
   diakrino, in the accusative case agreeing with ous men, though K L P
   have the nominative. If the accusative and eleate is read, see Jas 1:6
   for the idea (doubters). If elenchete is read, see Jude 1:9 for the
   idea (disputers).

   Jude 1:23

   And some save (ous de sozete). B omits ous de.

   Snatching them out of the fire (ek puros arpazontes). Present active
   participle of arpazo, old verb, to seize. Quotation from Am 4:11 and
   Zec 3:3 . Cf. Ps 106:18 . Firemen today literally do this rescue work.
   Do Christians?

   And on some have mercy with fear (ous de eleate en phobo). In fear "of
   the contagion of sin while we are rescuing them" (Vincent). For this
   idea see 1Pe 1:17; 3:15; 2Co 7:1; Php 2:12 .

   Spotted (espilomenon). Perfect passive participle of spiloo, late and
   common verb (from spilos, spot, 2 Peter 2:13 ), in N.T. only here and
   Jas 3:6 .

   Jude 1:24

   From stumbling (aptaistous). Verbal from ptaio, to stumble (Jas 3:2; 2
   Peter 1:10 ), sure-footed as of a horse that does not stumble
   (Xenophon), and so of a good man (Epictetus, Marcus Antoninus).

   Before the presence of his glory (katenopion tes doxes autou). Late
   compound preposition (kata, en, ops), right down before the eye of his
   glory as in Eph 1:4 . Cf. Mt 25:31-33; Col 1:22 , where Paul has
   parastesa like stesa here (first aorist active infinitive) and also
   amomous as here, but amometos in 2 Peter 3:14 .

   In exceeding joy (en agalliase). See Lu 1:14 .

   Jude 1:25

   To the only God our Saviour (mono theo soter emon). Dative in the noble
   doxology. See Ro 16:27 , mono sopho theo (to the alone wise God), where
   also we have dia Iesou Christou, but without tou kuriou emon (our Lord)
   as here. Soter is used of God eight times in the N.T., six of them in
   the Pastoral Epistles. Doxa (glory) to God or Christ in all the
   doxologies except 1Ti 6:16 . Megalosune (Majesty) is a late LXX word,
   in N.T. only here and Heb 1:3; 8:1 .

   Before all time (pro pantos tou aionos). Eternity behind us. See same
   idea in 1Co 2:7 pro ton aionon.

   Now (nun). The present.

   For ever more (eis pantas tous aionas). "Unto all the ages." All the
   future. As complete a statement of eternity as can be made in human
   language.
     __________________________________________________________________


   THE REVELATION OF JOHN

   ABOUT A.D. 95

   BY WAY OF INTRODUCTION

   DIFFICULTY IN THE PROBLEM

   Perhaps no single book in the New Testament presents so many and so
   formidable problems as the Apocalypse of John. These difficulties
   concern the authorship, the date, the apocalyptic method, the relation
   to the other Johannine books, the purpose, the historical environment,
   the reception of the book in the New Testament canon, the use and
   misuse of the book through the ages, etc. In the eastern churches the
   recognition of the Apocalypse of John was slower than in the west,
   since it was not in the Peshitta Syriac Version. Caius of Rome
   attributed the book to Cerinthus the Gnostic, but he was ably answered
   by Hippolytus, who attributed it to the Apostle John. The Council of
   Laodicea (about A.D. 360) omitted it, but the third Council of Carthage
   (A.D. 397) accepted it. The dispute about millenarianism led Dionysius
   of Alexandria (middle of the third century, A.D.) to deny the
   authorship to the Apostle John, though he accepted it as canonical.
   Eusebius suggested a second John as the author. But finally the book
   was accepted in the east as Hebrews was in the west after a period of
   doubt.

   POOR STATE OF THE TEXT

   There are only five uncials that give the text of John's Apocalypse
   (Aleph A C P Q). Of these Aleph belongs to the fourth century, A and C
   to the fifth, Q (really B2, B ending with Heb 9:13 , both in the
   Vatican Library) to the eighth, P to the ninth. Only Aleph A Q (=B2)
   are complete, C lacking Re 1:1, 3:19-5:14, 7:14-17, 8:5-9:16,
   10:10-11:3,14:13-18:2, 19:5-21 , P lacking Re 16:12--17:1,
   19:21-20:9,22:6-21 . Both C and P are palimpsests. In the 400 verses of
   the book "over 1,600 variants have been counted" (Moffatt). Erasmus had
   only one cursive (of the twelfth century numbered Ir) for his first
   edition, and the last six verses of the Apocalypse, save verse 20, were
   a translation from the Vulgate. The result is that the versions are of
   special importance for the text of the book, since in no single MS. or
   group of MSS. do we have a fairly accurate text, though Aleph A C and A
   C Vulgate are the best two groups.

   THE APOCALYPTIC STYLE

   The book claims to be an apocalypse (Re 1:1 ) and has to be treated as
   such. It is an unveiling (apokalupsis, from apokalupto) or revelation
   of Jesus Christ, a prophecy, in other words, of a special type, like
   Ezekiel, Zechariah, and Daniel in the Old Testament. There was a
   considerable Jewish apocalyptic literature by this time when John
   wrote, much of it B.C., some of it A.D., like the Book of Enoch, the
   Apocalypse of Baruch, the Book of Jubilees, the Assumption of Moses,
   the Psalms of Solomon, the Testaments of the Twelve Patriarchs, the
   Sibylline Oracles, some of them evidently "worked over by Christian
   hands" (Swete). Jesus himself used the apocalyptic style at times (Mr
   13; Mt 24,25; Lu 21 ). Paul in 1Co 14 spoke of the unpremeditated
   apocalyptic utterances in the Christian meetings and suggested
   restraints concerning them. "The Revelation of John is the only written
   apocalypse, as it is the only written prophecy of the Apostolic age....
   The first Christian apocalypse came on the crest of this long wave of
   apocalyptic effort" (Swete). The reason for this style of writing is
   usually severe persecution and the desire to deliver a message in
   symbolic form. The effort of Antiochus Epiphanes, who claimed to be "a
   god manifest," to hellenize the Jews aroused violent opposition and
   occasioned many apocalypses to cheer the persecuted Jews.


   EMPEROR WORSHIP AS THE OCCASION FOR JOHN'S

   APOCALYPSE

   There is no doubt at all that the emperor cult (emperor worship) played
   a main part in the persecution of the Christians that was the occasion
   for this great Christian apocalypse. The book itself bears ample
   witness to this fact, if the two beasts refer to the Roman power as the
   agent of Satan. It is not possible to single out each individual
   emperor in the graphic picture. Most would take the dragon to be Satan
   and the first and the second beasts to be the imperial and provincial
   Roman power. The Roman emperors posed as gods and did the work of
   Satan. In particular there were two persecuting emperors (Nero and
   Domitian) who were responsible for many martyrs for Christ. But emperor
   worship began before Nero. Julius Caesar was worshipped in the
   provinces. Octavius was called Augustus (Sebastos, Reverend). The crazy
   Emperor Caius Caligula not simply claimed to be divine, but actually
   demanded that his statue be set up for worship in the Holy of Holies in
   the Temple in Jerusalem. He was killed in January A.D. 41 before he
   could execute his dire purpose. But the madcap Nero likewise demanded
   worship and blamed in A.D. 64 the burning of Rome on the Christians,
   though guilty of it himself. He set the style for persecuting
   Christians, which slumbered on and burst into flames again under
   Domitian, who had himself commonly termed Dominus ac Deus noster (Our
   Lord and God). The worship of the emperor did not disturb the
   worshippers of other gods save the Jews and the Christians, and in
   particular the Christians were persecuted after the burning of Rome
   when they were distinguished from the Jews. Up till then Christians
   were regarded (as by Gallio in Corinth) as a variety of Jews and so
   entitled to tolerance as a religio licita, but they had no standing in
   law by themselves and their refusal to worship the emperor early gave
   offence, as Paul indicates in 1Co 12:3 . It was Kurios Iesous or Kurios
   Kaisar. On this very issue Polycarp lost his life. The emperors as a
   rule were tolerant about it, save Nero and Domitian, who was called
   Nero redivivus, or Nero back again. Trajan in his famous letter to
   Pliny advised tolerance except in stubborn cases, when the Christians
   had to be put to death. After Nero it was a crime to be a Christian and
   all sorts of slanders about them were circulated. We have seen already
   in 2Th 2:3ff. , the man of sin who sets himself above God as the object
   of worship. We have seen also in 1Jo 2:18,22; 4:3; 2Jo 1:7 the term
   antichrist applied apparently to Gnostic heretics. One may wonder if,
   as Beckwith argues, in the Apocalypse the man of sin and the antichrist
   are united in the beast.

   THE AUTHOR

   The writer calls himself John (Re 1:1,4,9; 22:8 ). But what John? The
   book can hardly be pseudonymous, though, with the exception of the
   Shepherd of Hermas, that is the rule with apocalypses. There would have
   been a clearer claim than just the name. The traditional and obvious
   way to understand the name is the Apostle John, though Dionysius of
   Alexandria mentions John Mark as held by some and he himself suggests
   another John, like the so-called Presbyter John of Papias as quoted by
   Eusebius. The uncertain language of Papias has raised a deal of
   questioning. Swete thinks that the majority of modern critics ascribe
   the Apocalypse to this Presbyter John, to whom Moffatt assigns probably
   II and III John. Irenaeus represents the Apostle John as having lived
   to the time of Trajan, at least to A.D. 98. Most ancient writers agree
   with this extreme old age of John. Justin Martyr states expressly that
   the Apostle John wrote the Apocalypse. Irenaeus called it the work of a
   disciple of Jesus. In the ninth century lived Georgius Hamartolus, and
   a MS. of his alleges that Papias says that John the son of Zebedee was
   beheaded by the Jews and there is an extract in an Oxford MS. of the
   seventh century which alleges that Papias says John and James were put
   to death by the Jews. On the basis of this slim evidence some today
   argue that John did not live to the end of the century and so did not
   write any of the Johannine books. But a respectable number of modern
   scholars still hold to the ancient view that the Apocalypse of John is
   the work of the Apostle and Beloved Disciple, the son of Zebedee.

   RELATION TO THE FOURTH GOSPEL

   Here scholars divide again. Many who deny the Johannine authorship of
   the Fourth Gospel and the Epistles accept the apostolic authorship of
   the Apocalypse, Baur, for instance. Hort, Lightfoot, and Westcott
   argued for the Johannine authorship on the ground that the Apocalypse
   was written early (time of Nero or Vespasian) when John did not know
   Greek so well as when the Epistles and the Gospel were written. There
   are numerous grammatical laxities in the Apocalypse, termed by Charles
   a veritable grammar of its own. They are chiefly retention of the
   nominative case in appositional words or phrases, particularly
   participles, many of them sheer Hebraisms, many of them clearly
   intentional (as in Re 1:4 ), all of them on purpose according to
   Milligan (Revelation in Schaff's Pop. Comm.) and Heinrici (Der
   Litterarische Charakter der neutest. Schriften, p. 85). Radermacher
   (Neutestamentliche Grammatik, p. 3) calls it "the most uncultured
   literary production that has come down to us from antiquity," and one
   finds frequent parallels to the linguistic peculiarities in later
   illiterate papyri. J. H. Moulton (Grammar, Vol. II, Part I, p. 3) says:
   "Its grammar is perpetually stumbling, its idiom is that of a foreign
   language, its whole style that of a writer who neither knows nor cares
   for literary form." But we shall see that the best evidence is for a
   date in Domitian's reign and not much later than the Fourth Gospel. It
   is worth noting that in Ac 4:13 Peter and John are both termed by the
   Sanhedrin agrammato ka idiota (unlettered and unofficial men). We have
   seen the possibility that II Peter represents Peter's real style or at
   least that of a different amanuensis from Silvanus in 1Pe 5:12 . It
   seems clear that the Fourth Gospel underwent careful scrutiny and
   possibly by the elders in Ephesus (Joh 21:24 ). If John wrote the
   Apocalypse while in Patmos and so away from Ephesus, it seems quite
   possible that here we have John's own uncorrected style more than in
   the Gospel and Epistles. There is also the added consideration that the
   excitement of the visions played a part along with a certain element of
   intentional variations from normal grammatical sequence. An old man's
   excitement would bring back his early style. There are numerous
   coincidences in vocabulary and style between the Fourth Gospel and the
   Apocalypse.

   THE UNITY OF THE APOCALYPSE

   Repeated efforts have been made to show that the Apocalypse of John is
   not the work of one man, but a series of Jewish and Christian
   apocalypses pieced together in a more or less bungling fashion. Spitta
   argued for this in 1889. Vischer was followed by Harnack in the view
   there was a Jewish apocalypse worked over by a Christian. Gunkel
   (Creation and Chaos, 1895) argued for a secret apocalyptic tradition of
   Babylonian origin. In 1904 J. Weiss carried on the argument for sources
   behind the Apocalypse. Many of the Jewish apocalypses do show composite
   authorship. There was a current eschatology which may have been drawn
   on without its being a written source. It is in chapter Re 12 where the
   supposed Jewish source is urged more vigorously about the woman, the
   dragon, and the man child. There are no differences in language
   (vocabulary or grammar) that argue for varied sources. The author may
   indeed make use of events in the reign of Nero as well as in the reign
   of Domitian, but the essential unity of the book has stood the test of
   the keenest criticism.

   THE DATE

   There are two chief theories, the Neronic, soon after Nero's death, the
   other in the reign of Domitian. Irenaeus is quoted by Eusebius as
   saying expressly that the Apocalypse of John was written at the close
   of the reign of Domitian. This testimony is concurred in by Clement of
   Alexandria, by Origen, by Eusebius, by Jerome. In harmony with this
   clear testimony the severity of the persecutions suit the later date
   better than the earlier one. There is, besides, in Re 17:11f. an
   apparent reference to the story that Nero would return again. The fifth
   king who is one of the seven is an eighth. There was a Nero legend, to
   be sure, that Nero either was not dead but was in Parthia, or would be
   redivivus after death. Juvenal termed Domitian "a bald Nero" and others
   called Domitian "a second Nero." But in spite of all this Hort,
   Lightfoot, Sanday, Westcott have argued strongly for the Neronic era.
   Peake is willing to admit allusions to the Neronic period as Swete is
   also, but both consider the Domitianic date the best supported. Moffatt
   considers any earlier date than Domitian "almost impossible."

   THE VISIONS

   No theory of authorship, sources, or date should ignore the fact that
   the author claims to have had a series of visions in Patmos. It does
   not follow that he wrote them down at once and without reflection, but
   it seems hardly congruous to think that he waited till he had returned
   from exile in Patmos to Ephesus before writing them out. In fact, there
   is a note of sustained excitement all through the book, combined with
   high literary skill in the structure of the book in spite of the
   numerous grammatical lapses. The series of sevens bear a relation to
   one another, but more in the fashion of a kaleidoscope than of a
   chronological panorama. And yet there is progress and power in the
   arrangement and the total effect. There is constant use of Old
   Testament language and imagery, almost a mosaic, but without a single
   formal quotation. There is constant repetition of words and phrases in
   true Johannine style. Each of the messages to the seven churches picks
   out a metaphor in the first picture of Christ in chapter I and there
   are frequent other allusions to the language in this picture. In fact
   there is genuine artistic skill in the structure of the book, in spite
   of the deflections from ordinary linguistic standards. In the visions
   and all through the book there is constant use of symbols, as is the
   fashion in apocalypses like the beasts, the scorpions, the horses, etc.
   These symbols probably were understood by the first readers of the
   book, though the key to them is lost to us. Even the numbers in the
   book (3 1/2, 7, 3, 4, 12, 24, 1000) cannot be pressed, though some do
   so. Even Harnack called the Apocalypse the plainest book in the New
   Testament, by using Harnack's key for the symbols.

   THEORIES OF INTERPRETATION

   They are literally many. There are those who make the book a chart of
   Christian and even of human history even to the end. These divide into
   two groups, the continuous and the synchronous. The continuous
   historical theory takes each vision and symbol in succession as an
   unfolding panorama. Under the influence of this theory there have been
   all sorts of fantastic identifications of men and events. The
   synchronous theory takes the series of sevens (seals, trumpets, bowls)
   as parallel with each other, each time going up to the end. But in
   neither case can any satisfactory program be arranged. Another
   historical interpretation takes it all as over and done, the preterist
   theory. This theory again breaks into two, one finding the fulfilment
   all in the Neronic period, the other in the Domitianic era. Something
   can be said for each view, but neither satisfies the whole picture by
   any means. Roman Catholic scholars have been fond of the preterist view
   to escape the Protestant interpretation of the second beast in chapter
   Re 13 as papal Rome. There is still another interpretation, the
   futurist, which keeps the fulfilment all in the future and which can be
   neither proved nor disproved. There is also the purely spiritual theory
   which finds no historical allusion anywhere. This again can be neither
   proved nor disproved. One of the lines of cleavage is the millennium in
   chapter Re 20 . Those who take the thousand years literally are either
   pre-millennialists who look for the second coming of Christ to be
   followed by a thousand years of personal reign here on earth or the
   postmillennialists who place the thousand years before the second
   coming. There are others who turn to 2 Peter 3:8 and wonder if, after
   all, in a book of symbols this thousand years has any numerical value
   at all. There seems abundant evidence to believe that this apocalypse,
   written during the stress and storm of Domitian's persecution, was
   intended to cheer the persecuted Christians with a view of certain
   victory at last, but with no scheme of history in view.

   A PRACTICAL PURPOSE

   So considered, this vision of the Reigning Christ in heaven with a
   constant eye on the suffering saints and martyrs is a guarantee of
   certain triumph in heaven and ultimate triumph on earth. The picture of
   Christ in heaven is a glorious one. He is the Lamb that was slain, the
   Lion of the tribe of Judah, the Word of God, the Victor over his
   enemies, worshipped in heaven like the Father, the Light and Life of
   men. Instead of trying to fit the various symbols on particular
   individuals one will do better to see the same application to times of
   persecution from time to time through the ages. The same Christ who was
   the Captain of salvation in the time of Domitian is the Pioneer and
   Perfecter of our faith today. The Apocalypse of John gives glimpses of
   heaven as well as of hell. Hope is the word that it brings to God's
   people at all times.

   THE READERS OF THE BOOK

   The whole book is sent to the seven churches in Asia (Re 1:4 ). There
   is a special message to each of the seven (chapters Re 2; 3 ), suited
   to the peculiar needs of each church and with a direct reference to the
   geography and history of each church and city, so Ramsay holds (The
   Letters to the Seven Churches). The book is to be read aloud in each
   church ( 1:3). One can imagine the intense interest that the book would
   arouse in each church. Children are charmed to hear the Apocalypse
   read. They do not understand the symbols, but they see the pictures in
   the unfolding panorama. There were other churches in the Province of
   Asia besides these seven, but these form a circle from Ephesus where
   John had lived and wrought. They do present a variety of churches, not
   necessarily all types, and by no means a chart of seven dispensations
   of Christian history.

   A BRIEF BIBLIOGRAPHY (ONLY BOOKS SINCE 1875)

   Abbott, E. A., Johannine Grammar (1906). ,Notes on New Testament
   Criticism (Part VII of Diatessarica, 1907). Allo, E. B., L'apocalypse
   et l'epoque de la parousia (1915). ,Saint Jean. L'apocalypse (1921).
   Baldensperger, Messian. Apok. Hoffnung. 3rd ed. (1903). Baljon, J. M.
   S., Openbaring van Johannes (1908). Beckwith, J. T., The Apocalypse of
   John (1919). Benson, E. W., The Apocalypse (1900). Berg, The Drama of
   the Apocalypse (1894). Bleek, F., Lectures on the Apocalypse (1875).
   Boll, Aus der Offenbarung Johannis (1914). Bousset, W., Die Offenbarung
   Johannis. 2 Aufl. (1906). ,Zur Textkritik der Apokalypse (1894). Brown,
   Charles, Heavenly Visions (1911). Brown, D., The Structure of the
   Apocalypse (1891). Bullinger, Die Apokalypse (1904). Bungeroth,
   Schlussel zur Offenbarung Johannis (1907). Burger, C. H. A.,
   Offenbarung Johannis (1877). Cadwell, The Revelation of Jesus Christ
   (1920). Calmes, L'Apokalypse devant la Critique (1907). Campbell, The
   Patmos Letters Applied to Modern Criticism (1908). Carrington, P., The
   Meaning of the Revelation (1931). Case, S. J., The Millennial Hope
   (1918). ,The Revelation of John (1920). Charles, R. H., Studies in the
   Apocalypse (1913). ,The Revelation of St. John. 2 vols. (1921).
   Chevalin, L'apocalypse et les temps presents (1904). Crampon,
   L'apocalypse de S. Jean (1904). Dean, J. T., The Book of Revelation
   (1915) Deissmann, A., Light from the Ancient East. Tr. by Strachan
   (1927). Delaport, Fragments sahidiques du N.T. Apocalypse (1906).
   Douglas, C. E., New Light on the Revelation of St. John the Divine
   (1923). Dusterdieck, Offenbarung Johannis. 4 Aufl. (1887). Eckman, When
   Christ Comes Again (1917). Erbes, Offenbar. Johan. Kritischuntersucht
   (1891). Forbes, H. P., International Handbook on the Apocalypse (1907).
   Gebhardt, Doctrine of the Apocalypse (1878). Geil, W. E., The Isle That
   Is Called Patmos (1905). Gibson, E. C. S., The Revelation of St. John
   (1910). Gigot, The Apocalypse of St. John (1915). Glazebrook, The
   Apocalypse of St. John (1924). Gunkel, H., Schopfung und Chaos (1895).
   Gwynn, The Apocalypse of St. John (1897). Harnack, A., Die Chronologie
   der altchristlichen Litteratur. Bd I (1897). Henderson, B. W., The Life
   and Principate of the Emperor Nero (1903). Hill, Apocalyptic Problems
   (1916). Hill, Erskine, Mystic Studies in the Apocalypse (1931).
   Hirscht, Die Apokalypse und ihre neueste Kritik (1895). Holtzmann, H.
   J., Die Offenbarung Johannis (1891). Holtzmann-Bauer, Hand-Comm.,
   Offenbarung des Johannis. 3 Aufl. (1908). Horne, The Meaning of the
   Apocalypse (1916). Hort, F. J. A., The Apocalypse of St. John, Chs. 1-3
   (1908). James, M. R., The Apocalypse in Art (1931). Jowett, G. T., The
   Apocalypse of St. John (1910). Kubel, Offenbarung Johannis (1893).
   Laughlin, The Solecisms of the Apocalypse (1902). Lee, S., Revelation
   in Speaker's Comm. (1881). Linder, Die Offenbarung des Johannis
   aufgeschlossen (1905). Llwyd, J. P. D., The Son of Thunder (1932).
   Lohmeyer, E., Die Offenbarung des Johannes. Handbuch zum N.T. (1926).
   Loisy, A., L'Apocalypse de Jean (1923). Matheson, Sidelights upon
   Patmos. Milligan, W., The Revelation of St. John. Schaff's Popular
   Comm. (1885). ,The Book of Revelation. Expositor's Bible (1889).
   ,Lectures on the Apocalypse (1892). ,Discussions on the Apocalypse
   (1893). Moffatt, James, Intr. to Literature of the N.T. (1911).
   ,Revelation in Expos. Greek Testament (1910). Moule, H.C., Some
   Thoughts on the Seven Epistles (1915). Mozley, The Christian's Hope in
   the Apocalypse (1915). Oman, John, The Book of Revelation (1923). ,The
   Text of Revelation (1928). Osborn, The Lion and the Lamb (1922).
   Palmer, The Drama of the Apocalypse (1902). Paul, Latter Day Light on
   the Apocalypse (1898). Peake, A. S., The Revelation of John (1921).
   Porter, F. C., The Messages of the Apocalyptic Writers (1905). Pounder,
   Historical Notes on the Book of Revelation (1912). Prager, L., Die
   Offenbarung Johannis (1901). Ramsay, A., Revelation in Westminster N.T.
   (1910). Ramsay, W. M., The Letters to the Seven Churches of Asia
   (1904). Rauch, Offenbarung des Johannis (1894). Reymond, L'apocalypse
   (1908). Ross, J. J., Pearls from Patmos (1923). Russell, J. S., The
   Parousia (1878). Sabatier, Les Origines Litteraires et la Comp. de
   l'Apoc. (1888). Schlatter, Der Evangelist Johannes (1931). Schoen,
   L'Origine de l'Apocalypse (1887). Scott, C. Anderson, Revelation in New
   Century Bible (1902). Scott, C. A., Revelation in Devot. Comm. (1906).
   Scott, J. J., Lectures on the Apocalypse (1909). Selwyn, E. C., The
   Christian Prophets and the Prophetic Apocalypse (1901). Shepherd, W. J.
   L., The Revelation of St. John the Divine. 2 vols. (1923). Simcox, W.
   H., Revelation in Cambridge Greek Testament (1893). Smith, J. A.,
   Revelation in American Comm. (1888). ,The World Lighted (1890). ,The
   Divine Parable of History (1901). Spitta, F., Die Offenbarung des
   Johannis (1889). Strange, Instructions on the Revelation of St. John
   the Divine (1900). Swete, H. B., The Apocalypse of St. John (1906). 2nd
   ed. 1907. Turner, C. H., Studies in Early Church History (1912).
   Vischer, Die Offenb. Johan. eine judische Apok (1886). Volter, Offenb.
   Johannis. 2 Aufl. (1911). ,Das Problem der Apok. (1893). Weiss, B., Die
   Johannes-Apokalypse. Textkrit. (1891, 2 Aufl. 1902). Weiss, J., Offenb.
   Johannis (1904). Wellhausen, J., Analyse der Offenb. (1907). Weyland,
   Omwerkings-en Compilatie-Hupothesen Toegepast op de Apok. (1888).
   Whiting, The Revelation of John (1918). Zahn, Introduction to the N.T.
   3 vols. (1909). ,Komm. (1926).
     __________________________________________________________________

Revelation 1

   Rev 1:1

   The Revelation (apokalupsis). Late and rare word outside of N.T. (once
   in Plutarch and so in the vernacular Koine), only once in the Gospels
   (Lu 2:32 ), but in LXX and common in the Epistles (2Th 1:7 ), though
   only here in this book besides the title, from apokalupto, old verb, to
   uncover, to unveil. In the Epistles apokalupsis is used for insight
   into truth (Eph 1:17 ) or for the revelation of God or Christ at the
   second coming of Christ (2Th 1:7; 1Pe 1:7 ). It is interesting to
   compare apokalupsis with epiphaneia (2Th 2:8 ) and phanerosis (1Co 12:7
   ). The precise meaning here turns on the genitive following.

   Of Jesus Christ (Iesou Christou). Hort takes it as objective genitive
   (revelation about Jesus Christ), but Swete rightly argues for the
   subjective genitive because of the next clause.

   Gave him (edoken auto). It is the Son who received the revelation from
   the Father, as is usual (Joh 5:20f.,26 , etc.).

   To shew (deixa). First aorist active infinitive of deiknum, purpose of
   God in giving the revelation to Christ.

   Unto his servants (tois doulois autou). Believers in general and not
   just to officials. Dative case. God's servants (or Christ's).

   Must shortly come to pass (de genestha en tache). Second aorist middle
   infinitive of ginoma with de. See this same adjunct (en tache) in Lu
   18:8; Ro 16:20; Re 22:6 . It is a relative term to be judged in the
   light of 2 Peter 3:8 according to God's clock, not ours. And yet
   undoubtedly the hopes of the early Christians looked for a speedy
   return of the Lord Jesus. This vivid panorama must be read in the light
   of that glorious hope and of the blazing fires of persecution from
   Rome.

   Sent and signified (esemanen aposteilas). "Having sent (first aorist
   active participle of apostello, Mt 10:16 and again in Re 22:6 of God
   sending his angel) signified" (first aorist active indicative of
   semaino, from sema, sign or token, for which see Joh 12:33; Ac 11:28 ).
   See 12:1 for semeion, though semaino (only here in the Apocalypse)
   suits admirably the symbolic character of the book.

   By his angel (dia tou angelou autou). Christ's angel as Christ is the
   subject of the verb esemanen, as in 22:16 Christ sends his angel,
   though in 22:6 God sends.

   Unto his servant John (to doulo autou Ioane). Dative case. John gives
   his name here, though not in Gospel or Epistles, because "prophecy
   requires the guarantee of the individual who is inspired to utter it"
   (Milligan). "The genesis of the Apocalypse has now been traced from its
   origin in the Mind of God to the moment when it reached its human
   interpreter" (Swete). "Jesus is the medium of all revelation"
   (Moffatt).

   Rev 1:2

   Bare witness (emarturesen). First aorist active indicative of martureo,
   which, along with martus and marturia, is common in all the Johannine
   books (cf. 22:18,20 ), usually with per or ot, but with cognate
   accusative as here in 22:16,20; 1Jo 5:10 . Epistolary aorist here,
   referring to this book.

   The word of God (ton logon tou theou). Subjective genitive, given by
   God. The prophetic word as in 1:9; 6:9; 20:4 , not the personal Word as
   in 19:14.

   The testimony of Jesus Christ (ten marturian Iesou Christou).
   Subjective genitive again, borne witness to by Jesus Christ.

   Even of all the things that he saw (osa eiden). Relative clause in
   apposition with logon and marturian.

   Rev 1:3

   Blessed (makarios). As in Mt 5:3f. . This endorses the book as a whole.

   He that readeth (o anaginoskon). Present active singular articular
   participle of anaginosko (as in Lu 4:16 ). Christians in their public
   worship followed the Jewish custom of public reading of the Scriptures
   (2Co 3:14f. ). The church reader (anagnostes, lector) gradually
   acquired an official position. John expects this book to be read in
   each of the seven churches mentioned ( 1:4) and elsewhere. Today the
   public reading of the Bible is an important part of worship that is
   often poorly done.

   They that hear (o akouontes). Present active plural articular
   participle of akouo (the audience).

   And keep (ka terountes). Present active participle of tereo, a common
   Johannine word (1Jo 2:4 , etc.). Cf. Mt 7:24 . "The content of the
   Apocalypse is not merely prediction; moral counsel and religious
   instruction are the primary burdens of its pages" (Moffatt).

   Written (gegrammena). Perfect passive participle of grapho.

   For the time is at hand (o gar kairos engus). Reason for listening and
   keeping. On kairos see Mt 12:1 , time of crisis as in 1Co 7:29 . How
   near engus (at hand) is we do not know any more than we do about en
   tache (shortly) in 1:1.

   Rev 1:4

   To the seven churches which are in Asia (tais epta ekklesiais tais en
   te Asia). Dative case as in a letter (Ga 1:1 ). John is writing, but
   the revelation is from God and Christ through an angel. It is the Roman
   province of Asia which included the western part of Phrygia. There were
   churches also at Troas (Ac 20:5ff. ) and at Colossal and Hierapolis
   (Col 1:1; 2:1; 4:13 ) and possibly at Magnesia and Tralles. But these
   seven were the best points of communication with seven districts
   (Ramsay) and, besides, seven is a favorite number of completion (like
   the full week) in the book (1:4,12,16; 4:5; 5:1,6; 8:2; 10:3; 11:13;
   12:3; 13:1; 14:6f. ).

   From him which is (apo o on). This use of the articular nominative
   participle of eim after apo instead of the ablative is not due to
   ignorance or a mere slip (lapsus pennae), for in the next line we have
   the regular idiom with apo ton epta pneumaton. It is evidently on
   purpose to call attention to the eternity and unchangeableness of God.
   Used of God in Ex 3:14 .

   And which was (ka o en). Here again there is a deliberate change from
   the articular participle to the relative use of o (used in place of os
   to preserve identity of form in the three instances like Ionic relative
   and since no aorist participle of eim existed). The oracle in Pausanias
   X. 12 has it: Zeus en, Zeus esti, Zeus esseta (Zeus was, Zeus is, Zeus
   will be).

   Which is to come (o erchomenos). "The Coming One," futuristic use of
   the present participle instead of o esomenos. See the same idiom in
   verse 8; 4:8 and (without o erchomenos) in 11:17; 16:5 .

   From the seven spirits (apo ton epta pneumaton). A difficult symbolic
   representation of the Holy Spirit here on a par with God and Christ, a
   conclusion borne out by the symbolic use of the seven spirits in 3:1;
   4:5; 5:6 (from Zec 4:2-10 ). There is the one Holy Spirit with seven
   manifestations here to the seven churches (Swete, The Holy Spirit in
   the N.T., p. 374), unity in diversity (1Co 12:4 ).

   Which are (ton article Aleph A, a relative P).

   Before his throne (enopion tou thronou autou). As in 4:5f .

   Rev 1:5

   Who is the faithful witness (o martus o pistos). "The witness the
   faithful," nominative in apposition like prototokos and archon with the
   preceding ablative Iesou Christou with apo, a habit of John in this
   book (apparently on purpose) as in 2:13,20; 3:12 , etc. See this same
   phrase in 2:13; 3:14 . The use of martus of Jesus here is probably to
   the witness ( 1:1) in this book (22:16f. ), not to the witness of Jesus
   before Pilate (1Ti 6:13 ).

   The first-born of the dead (o prototokos ton nekron). A Jewish
   Messianic title (Ps 88:28 ) and as in Col 1:18 refers to priority in
   the resurrection to be followed by others. See Lu 2:7 for the word.

   The ruler of the kings of the earth (o archon ton basileon tes ges).
   Jesus by his resurrection won lordship over the kings of earth (17:14;
   19:16 ), what the devil offered him by surrender (Mt 4:8f. ).

   Unto him that loveth us (to agapont emas). Dative of the articular
   present (not aorist agapesant) active participle of agapao in a
   doxology to Christ, the first of many others to God and to Christ (1:6;
   4:11; 5:9,12f.; 7:10,12 , etc.). For the thought see Joh 3:16 .

   Loosed (lusant). First aorist active participle of luo (Aleph A C),
   though some MSS. (P Q) read lousant (washed), a manifest correction.
   Note the change of tense. Christ loosed us once for all, but loves us
   always.

   By his blood (en to aimat autou). As in 5:9. John here as in the Gospel
   and Epistles states plainly and repeatedly the place of the blood of
   Christ in the work of redemption.

   Rev 1:6

   And he made (ka epoiesen). Change from the participle construction,
   which would be ka poiesant (first aorist active of poieo) like lusant
   just before, a Hebraism Charles calls it, but certainly an anacoluthon
   of which John is very fond, as in 1:18; 2:2,9,20; 3:9; 7:14; 14:2f.;
   15:3 .

   Kingdom (basileian). So correctly Aleph A C, not basileis (P cursives).
   Perhaps a reminiscence of Ex 19:6 , a kingdom of priests. In 5:10 we
   have again "a kingdom and priests." The idea here is that Christians
   are the true spiritual Israel in God's promise to Abraham as explained
   by Paul in Ga 3; Ro 9 .

   To be priests (iereis). In apposition with basileian, but with ka (and)
   in 5:10. Each member of this true kingdom is a priest unto God, with
   direct access to him at all times.

   Unto his God and Father (to theo ka patr autou). Dative case and autou
   (Christ) applies to both theo and patr. Jesus spoke of the Father as
   his God (Mt 27:46; Joh 20:17 ) and Paul uses like language (Eph 1:17 ),
   as does Peter (1Pe 1:3 ).

   To him (auto). Another doxology to Christ. "The adoration of Christ
   which vibrates in this doxology is one of the most impressive features
   of the book" (Moffatt). Like doxologies to Christ appear in 5:13; 7:10;
   1Pe 4:11; 2 Peter 3:18; 2Ti 4:18; He 13:21 . These same words (e doxa
   ka to kratos) in 1Pe 4:11 , only e doxa in 2 Peter 3:18; 2Ti 4:18 , but
   with several others in Re 5:13; 7:10 .

   Rev 1:7

   Behold, he cometh with the clouds (idou ercheta meta ton nephelon).
   Futuristic present middle indicative of erchoma, a reminiscence of Da
   7:13 (Theodotion). "It becomes a common eschatological refrain"
   (Beckwith) as in Mr 13:26; 14:62; Mt 24:30; 26:64; Lu 21:27 . Compare
   the manifestation of God in the clouds at Sinai, in the cloudy pillar,
   the Shekinah, at the transfiguration" (Vincent).

   Shall see (opseta). Future middle of orao, a reminiscence of Zec 12:10
   according to the text of Theodotion (Aquila and Symmachus) rather than
   the LXX and like that of Mt 24:30 (similar combination of Daniel and
   Zechariah) and 26:64. This picture of the victorious Christ in his
   return occurs also in 14:14, 18-20; 19:11-21; 20:7-10 .

   And they which (ka oitines). "And the very ones who," Romans and Jews,
   all who shared in this act.

   Pierced (exekentesan). First aorist active indicative of ekkenteo, late
   compound (Aristotle, Polybius, LXX), from ek and kenteo (to stab, to
   pierce), in N.T., only here and Joh 19:37 , in both cases from Zec
   12:10 , but not the LXX text (apparently proof that John used the
   original Hebrew or the translation of Theodotion and Aquila).

   Shall mourn (kopsonta). Future middle (direct) of kopto, old verb, to
   cut, "they shall cut themselves," as was common for mourners (Mt 11:17;
   Lu 8:52; 23:27 ). From Zec 12:12 . See also Re 18:9 .

   Tribes (phula). Not just the Jewish tribes, but the spiritual Israel of
   Jews and Gentiles as in 7:4-8. No nation had then accepted Christ as
   Lord and Saviour, nor has any yet done so.

   Rev 1:8

   The Alpha and the Omega (to Alpha ka to O). The first and the last
   letters of the Greek alphabet, each with its own neuter (grammatical
   gender) article. This description of the eternity of God recurs in 21:6
   with the added explanation e arche ka to telos (the Beginning and the
   End) and of Christ in 22:13 with the still further explanation o protos
   ka o eschatos (the First and the Last). This last phrase appears also
   in 1:17; 2:8 without to Alpha ka to O. The change of speaker here is
   unannounced, as in 16:15; 18:20 . Only here and 21:5f . is God
   introduced as the speaker. The eternity of God guarantees the prophecy
   just made.

   The Lord God (Kurios o theos). "The Lord the God." Common phrase in
   Ezekiel (Eze 6:3,11; 7:2 , etc.) and in this book (4:8; 11:17; 15:3;
   16:7; 19:6; 21:22 ). See 1:4; 4:8 for the triple use of o, etc. to
   express the eternity of God.

   The Almighty (o pantokrator). Late compound (pas and krateo), in Cretan
   inscription and a legal papyrus, common in LXX and Christian papyri, in
   N.T. only in 2Co 6:18 (from Jer 38:35 ) and Re 1:8; 4:8; 11:17; 15:3;
   16:7,14; 19:6,15; 21:22 .

   Rev 1:9

   I John (Ego Ioanes). So 22:8. In apocalyptic literature the personality
   of the writer is always prominent to guarantee the visions (Da 8:1;
   10:2 ).

   Partaker with you (sunkoinonos). See already 1Co 9:23 . "Co-partner
   with you" (Ro 11:17 ). One article with adelphos and sunkoinonos
   unifying the picture. The absence of apostolos here does not show that
   he is not an apostle, but merely his self-effacement, as in the Fourth
   Gospel, and still more his oneness with his readers. So there is only
   one article (te) with thlipse (tribulation), basileia (kingdom),
   upomone (patience), ideas running all through the book. Both the
   tribulation (see Mt 13:21 for thlipsis) and the kingdom (see Mt 3:2 for
   basileia) were present realities and called for patience (upomone being
   "the spiritual alchemy" according to Charles for those in the kingdom,
   for which see Lu 8:15; Jas 5:7 ). All this is possible only "in Jesus"
   (en Iesou), a phrase on a par with Paul's common en Christo (in
   Christ), repeated in 14:13. Cf. 3:20; 2Th 3:5 .

   Was (egenomen). Rather, "I came to be," second aorist middle indicative
   of ginoma.

   In the isle that is called Patmos (en te neso te kaloumene Patmo).
   Patmos is a rocky sparsely settled island some ten miles long and half
   that wide, one of the Sporades group in the Aegean Sea, south of
   Miletus. The present condition of the island is well described by W. E.
   Geil in The Isle That Is Called Patmos (1905). Here John saw the
   visions described in the book, apparently written while still a
   prisoner there in exile.

   For the word of God and the testimony of Jesus (dia ton logon tou theou
   ka ten marturian Iesou). The reason for (dia and the accusative) John's
   presence in Patmos, naturally as a result of persecution already
   alluded to, not for the purpose of preaching there or of receiving the
   visions. See verse 2 for the phrase.

   Rev 1:10

   I was in the Spirit (egenomen en pneumat). Rather, "I came to be (as in
   1:9) in the Spirit," came into an ecstatic condition as in Ac 10:10f.;
   22:17 , not the normal spiritual condition (eina en pneumat, Ro 8:9 ).

   On the Lord's Day (en te kuriake emera). Deissmann has proven (Bible
   Studies, p. 217f.; Light, etc., p. 357ff.) from inscriptions and papyri
   that the word kuriakos was in common use for the sense "imperial" as
   imperial finance and imperial treasury and from papyri and ostraca that
   emera Sebaste (Augustus Day) was the first day of each month, Emperor's
   Day on which money payments were made (cf. 1Co 16:1f. ). It was easy,
   therefore, for the Christians to take this term, already in use, and
   apply it to the first day of the week in honour of the Lord Jesus
   Christ's resurrection on that day (Didache 14, Ignatius Magn. 9). In
   the N.T. the word occurs only here and 1Co 11:20 (kuriakon deipnon the
   Lord's Supper). It has no reference to emera kuriou (the day of
   judgment, 2 Peter 3:10 ).

   Behind me (opiso mou). "The unexpected, overpowering entrance of the
   divine voice" (Vincent). Cf. Eze 3:12 .

   Voice (phonen). Of Christ, as is plain in verses 12f .

   As of a trumpet (os salpingos). So in 4:1 referring to this.

   Saying (legouses). Present active participle genitive case agreeing
   with salpingos rather than legousan, accusative agreeing with phonen.
   So on purpose, as is clear from 4:1, where lalouses also agrees with
   salpingos.

   Rev 1:11

   Write in a book (grapson eis biblion). First aorist active imperative
   of grapho for instantaneous action. The commission covers the whole
   series of visions which all grow out of this first vision of the Risen
   Christ.

   Send (pempson). First aorist active imperative of pempo. Part of the
   commission from Christ. The names of the seven churches of 1:4 are now
   given, and the particular message to each church comes in chapters 2
   and 3 and in the same order, the geographical order going north from
   Ephesus, then east and south to Laodicea. But apparently the whole book
   was to be read to each of the seven churches. It would probably also be
   copied at each church.

   Rev 1:12

   To see the voice (blepein ten phonen). The voice put for the person
   speaking.

   Having turned (epistrepsas). First aorist active participle of
   epistrepho, from which also epestrepsa, just before, for which verb see
   Ac 15:36; 16:18 .

   Seven golden candlesticks (epta luchnias chrusas). See Mt 5:15 for
   luchnia (lampstand). Symbols of the seven churches as explained in
   verse 20. See Ex 25:35ff. for description of a seven-branched
   candlestick, but here the lampstands are separate.

   Rev 1:13

   One like unto a son of man (omoion uion anthropou). Note accusative
   here with omoion (object of eidon) as in 14:14 and not the
   associative-as is usual (1:15; 4:3,6 ). Charles holds that omoion here
   has the sense of os (as) and compares 4:6; 22:1 for proof. The absence
   of the article here shows also (Charles) that the idea is not "like the
   Son of man" for Christ is the Son of man. He is like "a son of man,"
   but not a man.

   Clothed (endedumenon). Perfect passive participle of enduo, accusative
   case agreeing with omoion.

   A garment down to the foot (podere). Old adjective poderes (from pous,
   foot, and airo), here only in N.T., accusative singular retained with
   the passive participle as often with verbs of clothing. Supply chitona
   or estheta (garment).

   Girt about (periezosmenon). Perfect passive participle of perizonnum,
   accusative singular agreeing with omoion.

   At the breasts (pros tois mastois). Old word for breasts of a woman (Lu
   11:27; 23:29 ) and nipples of a man, as here. High girding like this
   was a mark of dignity as of the high priest (Josephus, Ant. III. 7. 2).
   For pros with the locative see Mr 5:11 .

   With a golden girdle (zonen chrusan). Accusative case again retained
   with the passive participle (verb of clothing). Note also chrusan
   (vernacular Koine) rather than the old form, chrusen.

   Rev 1:14

   As white wool (os erion leukon). Erion (wool) in N.T. only here and Heb
   9:19 , though old word. The person of the Lord Jesus is here described
   in language largely from Da 7:9 (the Ancient of Days).

   White as snow (os chion). Just "as snow," also in Da 7:9 . In N.T. only
   here and Mt 28:3 .

   As a flame of fire (os phlox puros). In Da 7:9 the throne of the
   Ancient of Days is phlox puros, while in Da 10:6 the eyes of the
   Ancient of Days are lampades puros (lamps of fire). See also 2:18;
   19:12 for this bold metaphor (like Heb 1:7 ).

   Rev 1:15

   Burnished brass (chalkolibano). Associative-instrumental case after
   omoio. This word has so far been found nowhere else save here and 2:18.
   Suidas defines it as an elechktron (amber) or a compound of copper and
   gold and silver (aurichalcum in the Latin Vulgate). It is in reality an
   unknown metal.

   As if it had been refined (os pepuromenes). Perfect passive participle
   of puroo, old verb, to set on fire, to glow, as in Eph 6:16; Re 3:18 .
   The feminine gender shows that e chalkolibanos is referred to with tes
   chalkolibanou understood, for it does not agree in case with the
   associative-instrumental chalkolibano just before. Some would call it a
   slip for pepuromeno as Aleph, and some cursives have it (taking
   chalkolibano to be neuter, not feminine). But P Q read pepuromeno
   (masculine plural), a correction, making it agree in number and gender
   with podes (feet).

   In a furnace (en kamino). Old word, in N.T. also 9:2; Mt 13:42,50 .

   As the voice of many waters (os phone udaton pollon). So the voice of
   God in the Hebrew (not the LXX) of Eze 43:2 . Repeated in 14:2; 19:6 .

   Rev 1:16

   And he had (ka echon). "And having," present active participle of echo,
   loose use of the participle (almost like eiche, imperfect) and not in
   agreement with autou, genitive case. This is a common idiom in the
   book; a Hebraism, Charles calls it.

   In his right hand (en te dexia cheir). For safe keeping as in Joh 10:28
   .

   Seven stars (asteras epta). Symbols of the seven churches (verse 20),
   seven planets rather than Pleiades or any other constellation like the
   bear.

   Proceeded (ekporeuomene). Present middle participle of ekporeuoma, old
   compound (Mt 3:5 ) used loosely again like echon.

   A sharp two-edged sword (romphaia distomos oxeia). "A sword two-mouthed
   sharp." Romphaia (as distinct from machaira) is a long sword, properly
   a Thracian javelin, in N.T. only Lu 2:35; Re 1:16; 2:12; Heb 4:12 . See
   stoma used with machaires in Lu 21:24 (by the mouth of the sword).

   Countenance (opsis). Old word (from opto), in N.T. only here, Joh 7:24;
   11:44 .

   As the sun shineth (os o elios phaine). Brachylogy, "as the sun when it
   shines." For phaine see Joh 1:5 .

   Rev 1:17

   I fell (epesa). Late form for the old epeson (second aorist active
   indicative of pipto, to fall). Under the over-powering influence of the
   vision as in 19:10.

   He laid (etheken). First aorist active indicative of tithem. The act
   restored John's confidence.

   Fear not (me phobou). Cf. Lu 1:13 to Zacharias to give comfort.

   I am the first and the last (ego eim o protos ka o eschatos). Used in
   Isa 44:6; 48:12 of God, but here, 2:8; 22:13 of Christ.

   And the Living One (ka o zon). Present active articular participle of
   zao, another epithet of God common in the O.T. (De 32:40; Isa 49:18 ,
   etc.) and applied purposely to Jesus, with which see Joh 5:26 for
   Christ's own words about it.

   Rev 1:18

   And I was dead (ka egenomen nekros). "And I be came dead" (aorist
   middle participle of ginoma as in 1:9,10 , definite reference to the
   Cross).

   I am alive (zon eim). Periphrastic present active indicative, "I am
   living," as the words o zon just used mean.

   Forevermore (eis tous aionas ton aionon). "Unto the ages of the ages,"
   a stronger expression of eternity even than in 1:6.

   The keys (tas kleis). One of the forms for the accusative plural along
   with kleidas, the usual one (Mt 16:19 ).

   Of death and of Hades (tou thanatou ka tou aidou). Conceived as in Mt
   16:18 as a prison house or walled city. The keys are the symbol of
   authority, as we speak of honouring one by giving him the keys of the
   city. Hades here means the unseen world to which death is the portal.
   Jesus has the keys because of his victory over death. See this same
   graphic picture in 6:8; 20:13f . For the key of David see 3:7, for the
   key of the abyss see 9:1; 20:1 .

   Rev 1:19

   Therefore (oun). In view of Christ's words about himself in verse 18
   and the command in verse 11.

   Which thou sawest (a eides). The vision of the Glorified Christ in
   verses 13-18.

   The things which are (a eisin). Plural verb (individualising the items)
   though a is neuter plural, certainly the messages to the seven churches
   ( 1:20-3:22) in relation to the world in general, possibly also partly
   epexegetic or explanatory of a eides.

   The things which shall come to pass hereafter (a melle ginestha meta
   tauta). Present middle infinitive with melle, though both aorist and
   future are also used. Singular verb here (melle) blending in a single
   view the future. In a rough outline this part begins in 4:1 and goes to
   end of chapter 22, though the future appears also in chapters 2 and 3
   and the present occurs in 4 to 22 and the elements in the vision of
   Christ ( 1:13-18) reappear repeatedly.

   Rev 1:20

   The mystery of the seven stars (to musterion ton epta asteron). On the
   word musterion see on Mt 13:11; 2Th 2:7; Col 1:26 . Here it means the
   inner meaning (the secret symbol) of a symbolic vision (Swete) as in
   10:7; 13:18; 17:7,9; Da 2:47 . Probably the accusative absolute
   (Charles), "as for the mystery" (Robertson, Grammar, pp. 490, 1130), as
   in Ro 8:3 . This item is picked out of the previous vision ( 1:16) as
   needing explanation at once and as affording a clue to what follows
   (2:1,5 ).

   Which (ous). Masculine accusative retained without attraction to case
   of asteron (genitive, on).

   In my right hand (ep tes dexias mou). Or "upon," but en te, etc., in
   verse 16.

   And the seven golden candlesticks (ka tas epta luchnias tas chrusas).
   "The seven lampstands the golden," identifying the stars of verse 16
   with the lampstands of verse 12. The accusative case here is even more
   peculiar than the accusative absolute musterion, since the genitive
   luchnion after musterion is what one would expect. Charles suggests
   that John did not revise his work.

   The angels of the seven churches (angelo ton epta ekklesion).
   Anarthrous in the predicate (angels of, etc.). "The seven churches"
   mentioned in 1:4,11 . Various views of angelos here exist. The simplest
   is the etymological meaning of the word as messenger from angello (Mt
   11:10 ) as messengers from the seven churches to Patmos or by John from
   Patmos to the churches (or both). Another view is that angelos is the
   pastor of the church, the reading ten gunaika sou (thy wife) in 2:20
   (if genuine) confirming this view. Some would even take it to be the
   bishop over the elders as epischopos in Ignatius, but a separate
   angelos in each church is against this idea. Some take it to be a
   symbol for the church itself or the spirit and genius of the church,
   though distinguished in this very verse from the churches themselves
   (the lampstands). Others take it to be the guardian angel of each
   church assuming angelic patrons to be taught in Mt 18:10; Ac 12:15 .
   Each view is encompassed with difficulties, perhaps fewer belonging to
   the view that the "angel" is the pastor.

   Are seven churches (epta ekklesia eisin). These seven churches (1:4,11
   ) are themselves lampstands ( 1:12) reflecting the light of Christ to
   the world (Mt 5:14-16; Joh 8:12 ) in the midst of which Christ walks (
   1:13).
     __________________________________________________________________

Revelation 2

   Rev 2:1

   In Ephesus (en Epheso). Near the sea on the river Cayster, the foremost
   city of Asia Minor, the temple-keeper of Artemis and her wonderful
   temple (Ac 19:35 ), the home of the magic arts (Ephesian letters, Ac
   19:19 ) and of the mystery-cults, place of Paul's three years' stay (Ac
   19:1-10; 20:17-38 ), where Aquila and Priscilla and Apollos laboured
   (Ac 18:24-28 ), where Timothy wrought (I and II Tim.), where the
   Apostle John preached in his old age. Surely it was a place of great
   privilege, of great preaching. It was about sixty miles from Patmos and
   the messenger would reach Ephesus first. It is a free city, a seat of
   proconsular government (Ac 19:38 ), the end of the great road from the
   Euphrates. The port was a place of shifting sands, due to the silting
   up of the mouth of the Cayster. Ramsay (Letters to the Seven Churches,
   p. 210) calls it "the City of Change."

   These things (tade). This demonstrative seven times here, once with the
   message to each church (2:1,8,12,18; 2:1,7,14 ), only once elsewhere in
   N.T. (Ac 21:11 ).

   He that holdeth (o kraton). Present active articular participle of
   krateo, a stronger word than echon in 1:16, to which it refers.

   He that walketh (o peripaton). Present active articular participle of
   peripateo, an allusion to 1:13. These two epithets are drawn from the
   picture of Christ in 1:13-18, and appropriately to conditions in
   Ephesus describe Christ's power over the churches as he moves among
   them.

   Rev 2:2

   I know (oida). Rather than ginosko and so "emphasizes better the
   absolute clearness of mental vision which photographs all the facts of
   life as they pass" (Swete). So also in 2:9,13,19; 3:1,8,15 . For the
   distinction see Joh 21:17 , "where the universal knowledge passes into
   the field of special observation."

   Works (erga). The whole life and conduct as in Joh 6:29 .

   And thy toil and patience (ka ton kopon ka ten upomonen sou). "Both thy
   toil and patience," in explanation of erga, and see 1Th 1:3 , where all
   three words (ergon, kopos, upomone) occur together as here. See 14:13
   for sharp distinction between erga (activities) and kopo (toils, with
   weariness). Endurance (upomone) in hard toil (kopos).

   And that (ka ot). Further explanation of kopos (hard toil).

   Not able (ou dune). This Koine form for the Attic dunasa (second person
   singular indicative middle) occurs also in Mr 9:22; Lu 16:2 .

   Bear (bastasa). First aorist active infinitive of bastazo, for which
   verb see Joh 10:31; 12:6; Ga 6:2 . These evil men were indeed a heavy
   burden.

   And didst try (ka epeirasas). First aorist active indicative of
   peirazo, to test, a reference to a recent crisis when these Nicolaitans
   (verse 6) were condemned. The present tenses (dunei, echeis) indicate
   the continuance of this attitude. Cf. 1Jo 4:1 .

   Which call themselves apostles (tous legontas eautous apostolous).
   Perhaps itinerant missionaries of these Nicolaitans who posed as equal
   to or even superior to the original apostles, like the Judaizers so
   described by Paul (2Co 11:5,13; 12:11 ). Paul had foretold such false
   teachers (Gnostics), grievous wolves, in Ac 20:29 ; in sheep's
   clothing, Jesus had said (Mt 7:15 ).

   And they are not (ka ouk eisin). A parenthesis in Johannine style (Joh
   2:9; 3:9; 1Jo 3:1 ) for ka ouk ontas to correspond to legontas.

   And didst find (ka eures). Second aorist active indicative of eurisko.
   Dropping back to the regular structure parallel with epeirasas.

   False (pseudeis). Predicate accusative plural of pseudes, self-deceived
   deceivers as in 21:8.

   Rev 2:3

   Thou hast (echeis). Continued possession of patience.

   Didst bear (ebastasas). First aorist indicative of bastazo, repeated
   reference to the crisis in verse 2.

   And hast not grown weary (ka ou kekopiakes). Perfect active indicative
   of kopiao, old verb, to grow weary (Mt 6:28 ), play on the word kopos,
   late form in -es, for the regular -as (lelukas). like aphekes (verse 4)
   and peptokes (verse 5). "Tired in loyalty, not of it. The Ephesian
   church can bear anything except the presence of impostors in her
   membership" (Moffatt).

   Rev 2:4

   This against thee, that (kata sou ot). For the phrase "have against"
   see Mt 5:23 . The ot clause is the object of echo.

   Thou didst leave (aphekes). First aorist active (kappa aorist, but with
   -es instead of -as) of aphiem, a definite and sad departure.

   Thy first love (ten agapen sou ten proten). "Thy love the first." This
   early love, proof of the new life in Christ (1Jo 3:13f. ), had cooled
   off in spite of their doctrinal purity. They had remained orthodox, but
   had become unloving partly because of the controversies with the
   Nicolaitans.

   Rev 2:5

   Remember (mnemoneue). Present active imperative of mnemoneuo, "continue
   mindful" (from mnemon).

   Thou art fallen (peptokes). Perfect active indicative of pipto, state
   of completion. Down in the valley, look up to the cliff where pure love
   is and whence thou hast fallen down.

   And repent (ka metanoeson). First aorist active imperative of metanoeo,
   urgent appeal for instant change of attitude and conduct before it is
   too late.

   And do (ka poieson). First aorist active imperative of poieo, "Do at
   once."

   The first works (ta prota erga). Including the first love (Ac 19:20;
   20:37; Eph 1:3ff. ) which has now grown cold (Mt 24:12 ).

   Or else (e de me). Elliptical condition, the verb not expressed
   (metanoeis), a common idiom, seen again in verse 16, the condition
   expressed in full by ean me in this verse and verse 22.

   I come (erchoma). Futuristic present middle (Joh 14:2f. ).

   To thee (so). Dative, as in 2:16 also.

   Will move (kineso). Future active of kineo. In Ignatius' Epistle to
   Ephesus it appears that the church heeded this warning.

   Except thou repent (ean me metanoeseis). Condition of third class with
   ean me instead of e me above, with the first aorist active subjunctive
   of metanoeo.

   Rev 2:6

   That thou hatest (ot miseis). Accusative object clause in apposition
   with touto (this). Trench tells of the words used in ancient Greek for
   hatred of evil (misoponeria) and misoponeros (hater of evil), neither
   of which occurs in the N.T., but which accurately describe the angel of
   the church in Ephesus.

   Of the Nicolaitans (ton Nikolaiton). Mentioned again in verse 15 and
   really meant in verse 2. Irenaeus and Hippolytus take this sect to be
   followers of Nicolaus of Antioch, one of the seven deacons (Ac 6:5 ), a
   Jewish proselyte, who is said to have apostatized. There was such a
   sect in the second century (Tertullian), but whether descended from
   Nicolaus of Antioch is not certain, though possible (Lightfoot). It is
   even possible that the Balaamites of verse 14 were a variety of this
   same sect (verse 15).

   Which I also hate (a kago miso). Christ himself hates the teachings and
   deeds of the Nicolaitans (a, not ous, deeds, not people), but the
   church in Pergamum tolerated them.

   Rev 2:7

   He that hath an ear (o echon ous). An individualizing note calling on
   each of the hearers ( 1:3) to listen (2:7,11,17,28; 3:3,6,13,22 ) and a
   reminiscence of the words of Jesus in the Synoptics (Mt 11:15; 13:9,43;
   Mr 4:9,23; Lu 8:8; 14:35 ), but not in John's Gospel.

   The spirit (to pneuma). The Holy Spirit as in 14:13; 22:17 . Both
   Christ and the Holy Spirit deliver this message. "The Spirit of Christ
   in the prophet is the interpreter of Christ's voice" (Swete).

   To him that overcometh (to nikont). Dative of the present (continuous
   victory) active articular participle of nikao, a common Johannine verb
   (Joh 16:33; 1Jo 2:13f; 4:4; 5:4f.; Re 2:7,11,17,26; 3:5,12,21; 5:5;
   12:11; 15:2; 17:14; 21:7 ). Faith is dominant in Paul, victory in John,
   faith is victory (1Jo 5:4 ). So in each promise to these churches.

   I will give (doso). Future active of didom as in 2:10,17,23,26,28;
   3:8,21; 6:4; 11:3; 21:6 .

   To eat (phagein). Second aorist active infinitive of esthio.

   Of the tree of life (ek tou xulou tes zoes). Note ek with the ablative
   with phagein, like our "eat of" (from or part of). From Ge 2:9; 3:22 .
   Again in Re 22:2,14 as here for immortality. This tree is now in the
   Garden of God. For the water of life see 21:6; 22:17 (Cf. Joh 4:10,13f.
   ).

   Which (o). The xulon (tree).

   In the Paradise of God (en to paradeiso tou theou). Persian word, for
   which see Lu 23:43; 2Co 12:4 . The abode of God and the home of the
   redeemed with Christ, not a mere intermediate state. It was originally
   a garden of delight and finally heaven itself (Trench), as here.

   Rev 2:8

   In Smyrna (en Smurne). North of Ephesus, on a gulf of the Aegean, one
   of the great cities of Asia (province), a seat of emperor-worship with
   temple to Tiberius, with many Jews hostile to Christianity who later
   join in the martyrdom of Polycarp, poor church (rich in grace) which
   receives only praise from Christ, scene of the recent massacre of
   Greeks by the Turks. Ramsay (op. cit., p. 251) terms Smyrna "the City
   of Life." Christianity has held on here better than in any city of
   Asia.

   The first and the last (o protos ka o eschatos). Repeating the language
   of 1:17.

   Which was dead (os egeneto nekros). Rather, "who became dead" (second
   aorist middle indicative of ginoma) as in 1:18.

   And lived again (ka ezesen). First aorist (ingressive, came to life)
   active of zao (o zon in 1:18). Emphasis on the resurrection of Christ.

   Rev 2:9

   Thy tribulation and thy poverty (sou ten thlipsin ka ptocheian).
   Separate articles of same gender, emphasizing each item. The
   tribulation was probably persecution, which helped to intensify the
   poverty of the Christians (Jas 2:5; 1Co 1:26; 2Co 6:10; 8:2 ). In
   contrast with the wealthy church in Laodicea ( 3:17).

   But thou art rich (alla plousios e). Parenthesis to show the spiritual
   riches of this church in contrast with the spiritual poverty in
   Laodicea ( 3:17), this a rich poor church, that a poor rich church.
   Rich in grace toward God (Lu 12:21 ) and in good deeds (1Ti 6:18 ).
   Perhaps Jews and pagans had pillaged their property (Heb 10:34 ), poor
   as they already were.

   Blasphemy (blasphemian). Reviling believers in Christ. See Mr 7:22 .
   The precise charge by these Jews is not indicated, but see Ac 13:45 .

   Of them which say (ek ton legonton). "From those saying" (ek with the
   ablative plural of the present active articular participle of lego).

   They are Jews (Ioudaious eina eautous). This is the accusative of
   general reference and the infinitive in indirect discourse after lego
   (Ac 5:36; 8:9 ) even though legonton is here ablative (cf. 3:9), common
   idiom. These are actual Jews and only Jews, not Christians.

   And they are not (ka ouk eisin). Another parenthesis like that in 2:2.
   These are Jews in name only, not spiritual Jews (Ga 6:15f., Ro 2:28 ).

   A synagogue of Satan (sunagoge tou Satana). In 3:9 again and note
   2:13,24 , serving the devil (Joh 8:44 ) instead of the Lord (Nu 16:3;
   20:4 ).

   Rev 2:10

   Fear not (me phobou). As in 1:17. Worse things are about to come than
   poverty and blasphemy, perhaps prison and death, for the devil "is
   about to cast" (melle ballein), "is going to cast."

   Some of you (ex umon). Without tinas (some) before ex umon, a common
   idiom as in 3:9; 11:19; Lu 11:49 .

   That ye may be tried (ina peirasthete). Purpose clause with ina and the
   first aorist passive subjunctive of peirazo. John himself is in exile.
   Peter and John had often been in prison together. James the brother of
   John, Paul, and Peter had all suffered martyrdom. In 3:10 a general
   persecution is outlined by peirasmos.

   Ye shall have (exete). Future active, but some MSS. read echete
   (present active subjunctive with hina, "that ye may have").

   Tribulation ten days (thlipsin emeron deka). "Tribulation of ten days"
   (or "within ten days"). It is unwise to seek a literal meaning for ten
   days. Even ten days of suffering might seem an eternity while they
   lasted.

   Be thou faithful (ginou pistos). "Keep on becoming faithful" (present
   middle imperative of ginoma), "keep on proving faithful unto death"
   (Heb 12:4 ) as the martyrs have done (Jesus most of all).

   The crown of life (ton stephanon tes zoes). See this very image in Jas
   1:12 , a familiar metaphor in the games at Smyrna and elsewhere in
   which the prize was a garland. See also 3:11. The crown consists in
   life ( 2:7). See Paul's use of stephanos in 1Co 9:25; 2Ti 4:8 .

   Rev 2:11

   Shall not be hurt (ou me adikethe). Strong double negative with first
   aorist passive subjunctive of adikeo, old verb, to act unjustly (from
   adikos), here to do harm or wrong to one, old usage as in 6:6; 7:2f.;
   9:4,10; 11:5 .

   Of the second death (ek tou thanatou tou deuterou). Ek here used for
   the agent or instrument as often (3:18; 9:2; 18:1 ). See 20:6,14; 21:8
   where "the second death" is explained as "the lake of fire." The idea
   is present in Da 12:3; Joh 5:29 and is current in Jewish circles as in
   the Jerusalem Targum on De 33:6 and in Philo. It is not annihilation.
   The Christians put to death in the persecution will at least escape
   this second death (eternal punishment).

   Rev 2:12

   In Pergamum (en Pergamo). In a north-easterly direction from Smyrna in
   the Caicus Valley, some fifty-five miles away, in Mysia, on a lofty
   hill, a great political and religious centre. Ramsay (Op. cit., p. 281)
   calls it "the royal city, the city of authority." Eumenes II (B.C.
   197-159) extended it and embellished it with many great buildings,
   including a library with 200,000 volumes, second only to Alexandria.
   The Kingdom of Pergamum became a Roman province B.C. 130. Pliny termed
   it the most illustrious city of Asia. Parchment (charta Pergamena)
   derived its name from Pergamum. It was a rival of Ephesus in the
   temples to Zeus, Athena, Dionysos, in the great grove Nicephorium (the
   glory of the city). Next to this was the grove and temple of Asklepios,
   the god of healing, called the god of Pergamum, with a university for
   medical study. Pergamum was the first city in Asia (A.D. 29) with a
   temple for the worship of Augustus (Octavius Caesar). Hence in the
   Apocalypse Pergamum is a very centre of emperor-worship "where Satan
   dwells" ( 2:13). Here also the Nicolaitans flourished ( 2:15) as in
   Ephesus ( 2:6) and in Thyatira (2:20f. ). Like Ephesus this city is
   called temple-sweeper (neokoros) for the gods.

   The sharp two-edged sword (ten romphaian ten distomon ten oxeian). This
   item repeated from 1:16 in the same order of words with the article
   three times (the sword the two-mouthed the sharp) singling out each
   point.

   Rev 2:13

   Where (pou--opou). Pou is interrogative adverb used here in an indirect
   question as in Joh 1:39 . Hopou is relative adverb referring to pou.
   Satan's throne (o thronos tou Satana). Satan not simply resided in
   Pergamum, but his "throne" or seat of power of king or judge (Mt 19:28;
   Lu 1:32,52 ). The symbol of Asklepios was the serpent as it is of Satan
   (12:9; 20:2 ). There was, besides, a great throne altar to Zeus cut on
   the Acropolis rock, symbol of "rampant paganism" (Swete) and the new
   Caesar-worship with the recent martyrdom of Antipas made Pergamum
   indeed a very throne of Satan.

   Holdest fast my name (krateis to onoma sou). Present active indicative
   of krateo, "dost keep on holding," as in 2:25, 3:11 . This church
   refused to say Kurios Kaisar (Martyrd. Polyc. 8f.) and continued to say
   Kurios Iesous (1Co 12:3 ). They stood true against the emperor-worship.

   Didst not deny (ouk erneso). First aorist middle second person singular
   of arneoma. Reference to a specific incident not known to us.

   My faith (ten pistin mou). Objective genitive, "thy faith in me."

   Of Antipas (Antipas). Indeclinable in this form. It is possible that
   Antipa (genitive) was really written, though unimportant as the
   nominative follows in apposition. Nothing is really known of this early
   martyr in Pergamum before the writing of the Apocalypse. One legend is
   that he was burnt to death in a brazen bull. Other martyrs followed him
   at Pergamum (Agathonice, Attalus, Carpus, Polybus).

   My witness (o martus mou). Nominative in apposition with a genitive as
   in 1:5 (with ablative), common solecism in the Apocalypse. "Witness" as
   Jesus had said they should be (Ac 1:8 ) and Stephen was (Ac 22:20 ) and
   others were (Re 17:6 ). The word later (by third century) took on the
   modern meaning of martyr.

   My faithful one (o pistos mou). Nominative also, with mou also. Jesus
   gives Antipas his own title (Swete) as in 1:5; 3:14 . Faithful unto
   death.

   Was killed (apektanthe). First aorist passive indicative of apokteino,
   this passive form common in the Apocalypse (?2:13; 6:11; 5:9,13;
   13:10,15; 18, 20; 19:21?).

   Among you (par umin). By your side. Proof of the throne of Satan,
   "where Satan dwells" (opou o Satanas katoike), repeated for emphasis.

   Rev 2:14

   There (eke). That is par' umin (among you). A party in the church that
   resisted emperor-worship, to the death in the case of Antipas, yet were
   caught in the insidious wiles of the Nicolaitans which the church in
   Ephesus withstood.

   Some that hold (kratountas). "Men holding" (present active participle
   of krateo).

   The teaching of Balaam (ten didachen Balaam). Indeclinable substantive
   Balaam (Nu 25:1-9; 31:15f. ). The point of likeness of these heretics
   with Balaam is here explained.

   Taught Balak (edidasken to Balak). Imperfect indicative of didasko,
   Balaam's habit, "as the prototype of all corrupt teachers" (Charles).
   These early Gnostics practised licentiousness as a principle since they
   were not under law, but under grace (Ro 6:15 ). The use of the dative
   with didasko is a colloquialism rather than a Hebraism. Two accusatives
   often occur with didasko.

   To cast a stumbling-block (balein skandalon). Second aorist active
   infinitive (accusative case after edidasken) of ballo, regular use with
   skandalon (trap) like tithem skandalon in Ro 14:13 . Balaam, as
   Josephus and Philo also say, showed Balak how to set a trap for the
   Israelites by beguiling them into the double sin of idolatry and
   fornication, which often went together (and do so still).

   To eat things sacrificed to idols (phagein eidolothuta). Second aorist
   active infinitive of esthio and the verbal adjective (from eidolon and
   thuo), quoted here from Nu 25:1f. , but in inverse order, repeated in
   other order in verse 20. See Ac 15:29; 21:25; 1Co 8:1ff. for the
   controversy over the temptation to Gentile Christians to do what in
   itself was harmless, but which led to evil if it led to participation
   in the pagan feasts. Perhaps both ideas are involved here. Balaam
   taught Balak how to lead the Israelites into sin in both ways.

   Rev 2:15

   So thou also (outos ka su). Thou and the church at Pergamum as Israel
   had the wiles of Balaam.

   The teaching of the Nicolaitans likewise (ten didachen ton Nikolaiton
   omoios). See on 1:6 for the Nicolaitans. The use of omoios (likewise)
   here shows that they followed Balaam in not obeying the decision of the
   Conference at Jerusalem (Ac 15:20,29 ) about idolatry and fornication,
   with the result that they encouraged a return to pagan laxity of morals
   (Swete). Some wrongly hold that these Nicolaitans were Pauline
   Christians in the face of Col 3:5-8; Eph 5:3-6 .

   Rev 2:16

   Repent therefore (metanoeson oun). First aorist (tense of urgency)
   active imperative of metanoeo with the inferential particle oun (as a
   result of their sin).

   I come (erchoma). Futuristic present middle indicative, "I am coming"
   (imminent), as in 2:5 with tachu as in 3:11; 11:14; 22:7,12,20 . As
   with en tache ( 1:1), we do not know how soon "quickly" is meant to be
   understood. But it is a real threat.

   Against them (met' auton). This proposition with polemeo rather than
   kata (against) is common in the LXX, but in the N.T. only in Re 2:16;
   12:7; 13:4; 17:14 and the verb itself nowhere else in N.T. except Jas
   4:2 . "An eternal roll of thunder from the throne" (Renan). "The
   glorified Christ is in this book a Warrior, who fights with the sharp
   sword of the word" (Swete).

   With (en). Instrumental use of en. For the language see 1:16; 2:12;
   19:15 .

   Rev 2:17

   Of the hidden manna (tou manna tou kekrummenou). "Of the manna the
   hidden" (perfect passive articular participle of krupto). The partitive
   genitive, the only N.T. example with didom, though Q reads to
   (accusative) here. For examples of the ablative with apo and ek see
   Robertson, Grammar, p. 519. See Joh 6:31,49 for the indeclinable word
   manna. The golden pot of manna was "laid up before God in the ark" (Ex
   16:23 ). It was believed that Jeremiah hid the ark, before the
   destruction of Jerusalem, where it would not be discovered till Israel
   was restored (II Macc. 2:5ff.). Christ is the true bread from heaven
   (Joh 6:31-33, 48-51 ) and that may be the idea here. Those faithful to
   Christ will have transcendent fellowship with him. Swete takes it to be
   "the life-sustaining power of the Sacred Humanity now hid with Christ
   in God."

   A white stone (psephon leuken). This old word for pebble (from psao, to
   rub) was used in courts of justice, black pebbles for condemning, white
   pebbles for acquitting. The only other use of the word in the N.T. is
   in Ac 26:10 , where Paul speaks of "depositing his pebble" (katenenka
   psephon) or casting his vote. The white stone with one's name on it was
   used to admit one to entertainments and also as an amulet or charm.

   A new name written (onoma kainon gegrammenon). Perfect passive
   predicate participle of grapho. Not the man's own name, but that of
   Christ (Heitmuller, Im Namen Jˆsu, p. 128-265). See 3:12 for the name
   of God so written on one. The man himself may be the psephos on which
   the new name is written. "The true Christian has a charmed life"
   (Moffatt).

   But he that receiveth it (e me o lambanon). "Except the one receiving
   it." See Mt 11:27 for like intimate and secret knowledge between the
   Father and the Son and the one to whom the Son wills to reveal the
   Father. See also Re 19:12 .

   Rev 2:18

   In Thyatira (en Thuateirois). Some forty miles south-east of Pergamum,
   a Lydian city on the edge of Mysia, under Rome since B.C. 190, a centre
   of trade, especially for the royal purple, home of Lydia of Philippi
   (Ac 16:14f. ), shown by inscriptions to be full of trade guilds, Apollo
   the chief deity with no emperor-worship, centre of activity by the
   Nicolaitans with their idolatry and licentiousness under a "prophetess"
   who defied the church there. Ramsay calls it "Weakness Made Strong"
   (op. cit., p. 316).

   The Son of God (o uios tou theou). Here Jesus is represented as calling
   himself by this title as in Joh 11:4 and as he affirms on oath in Mt
   26:63f . "The Word of God" occurs in 19:13.

   His eyes like a flame of fire (tous ophthalmous autou os phloga puros).
   As in 1:14.

   His feet like burnished brass (o podes autou omoio chalkolibano). As in
   1:15.

   Rev 2:19

   Thy works (sou ta erga) . As in 2:2 and explained (explanatory use of
   ka =namely) by what follows. Four items are given, with separate
   feminine article for each (ten agapen, ten pistin, ten diakonian, ten
   upomonen), a longer list of graces than in 2:2 for Ephesus. More praise
   is given in the case of Ephesus and Thyatira when blame follows than in
   the case of Smyrna and Philadelphia when no fault is found. Love comes
   first in this list in true Johannine fashion. Faith (pistin) here may
   be "faithfulness," and ministry (diakonian) is ministration to needs of
   others (Ac 11:29; 1Co 16:15 ).

   And that (ka). Only ka (and) in the Greek, but doubtless ot (that) is
   understood.

   Than the first (ton proton). Ablative after the comparative pleiona
   (more).

   Rev 2:20

   Thou sufferest (apheis). Late vernacular present active indicative
   second person singular as if from a form apheo instead of the usual
   aphiem forms.

   The woman Jezebel (ten gunaika Iezabel). Symbolical name for some
   prominent woman in the church in Thyatira, like the infamous wife of
   Ahab who was guilty of whoredom and witchcraft (1Ki 16:31; 2Ki 9:22 )
   and who sought to drive out the worship of God from Israel. Some MSS.
   here (A Q 40 min.s) have sou (thy wife, thy woman Ramsay makes it), but
   surely Aleph C P rightly reject sou. Otherwise she is the pastor's
   wife!

   Which calleth herself a prophetess (e legousa eauten prophetin).
   Nominative articular participle of lego in apposition with the
   accusative gunaika like o martus in apposition with Antipas in 2:13.
   Prophetis is an old word, feminine form for prophetes, in N.T. only
   here and Lu 2:36 (Anna), two extremes surely. See Ac 21:9 for the
   daughters of Philip who prophesied.

   And she teacheth and seduceth (ka didaske ka plana). A resolution of
   the participles (didaskousa ka planosa) into finite verbs (present
   active indicatives) as in 1:5f . This woman was not a real prophetess,
   but a false one with loud claims and loose living. One is puzzled to
   know how such a woman had so much shrewdness and sex-appeal as to lead
   astray the servants of God in that church. The church tolerated the
   Nicolaitans and this leader whose primary object was sexual immorality
   (Charles) and became too much involved with her to handle the heresy.

   Rev 2:21

   I gave her time (edoka aute chronon). First aorist active indicative of
   didom, allusion to a definite visit or message of warning to this
   woman.

   That she should repent (ina metanoese). Sub-final use of ina with first
   aorist active subjunctive of metanoeo.

   And she willeth not (ka ou thele). "And she is not willing." Blunt and
   final like Mt 23:37 .

   To repent of (metanoesa ek). First aorist (ingressive) active
   infinitive with ek, "to make a change out of," the usual construction
   with metanoeo in this book (2:22; 9:20ff.; 16:11 ), with apo in Ac 8:22
   . Porneia (fornication) here, but moicheuo (to commit adultery) in
   verse 22.

   Rev 2:22

   I do cast (ballo). Futuristic present active indicative rather than the
   future balo, since judgment is imminent.

   Into a bed (eis klinen). "A bed of sickness in contrast with the bed of
   adultery" (Beckwith).

   Them that commit adultery with her (tous moicheuontas met' autes).
   Present active articular participle accusative plural of moicheuo. The
   actual paramours of the woman Jezebel, guilty of both porneia
   (fornication, verse 21) and moicheia (adultery), works of Jezebel of
   old and of this Jezebel. There may be also an allusion to the spiritual
   adultery (2Co 11:2 ) towards God and Christ as of old (Jer 3:8; 5:7;
   Eze 16:22 ).

   Except they repent (ean me metanoesousin). Condition of first class
   with ean me and the future active indicative of metanoeo, put in this
   vivid form rather than the aorist subjunctive (-osin) third-class
   condition.

   Of her works (ek ton ergon autes). Autes (her) correct rather than
   auton (their). Jezebel was chiefly responsible.

   Rev 2:23

   I will kill with death (apokteno en thanato). Future (volitive) active
   of apokteino with the tautological (cognate) en thanato (in the sense
   of pestilence) as in Eze 33:27 .

   Her children (ta tekna autes). Either her actual children, like the
   fate of Ahab's sons (2Ki 10:7 ) or "her spiritual progeny" (Swete) who
   have completely accepted her Nicolaitan practices.

   Shall know (gnosonta). Future (ingressive punctiliar) middle of
   ginosko, "shall come to know." "The doom of the offenders was to be
   known as widely as the scandal had been" (Charles).

   Searcheth (eraunon). Present active articular participle of eraunao, to
   follow up, to track out, late form for ereunao, from Jer 17:10 .

   Reins (nephrous). Old word for kidneys, here only in N.T., quoted also
   with kardias from Jer 17:10 . See 22:17 for the reward of punishment.

   Rev 2:24

   To you the rest (umin tois loipois). Dative case. Those who hold out
   against Jezebel, not necessarily a minority (9:20; 19:21; 1Th 4:13 ).

   As many as (oso). Inclusive of all "the rest."

   This teaching (ten didachen tauten). That of Jezebel.

   Which (oitines). "Which very ones," generic of the class, explanatory
   definition as in 1:7.

   Know not (ouk egnosan). Second aorist (ingressive) active of ginosko,
   "did not come to know by experience."

   The deep things of Satan (ta bathea tou Satana). The Ophites
   (worshippers of the serpent) and other later Gnostics (Cainites,
   Carpocratians, Naassenes) boasted of their knowledge of "the deep
   things," some claiming this very language about Satan (the serpent) as
   Paul did of God (1Co 2:10 ). It is not clear whether the words here
   quoted are a boast of the Nicolaitans or a reproach on the other
   Christians for not knowing the depths of sin. Some even claimed that
   they could indulge in immorality without sinning (1Jo 1:10; 3:10 ).
   Perhaps both ideas are involved.

   As they say (os legousin). Probably referring to the heretics who
   ridicule the piety of the other Christians.

   None other burden (ou--allo baros). Baros refers to weight (Mt 20:12 ),
   phortion, from phero, to bear, refers to load (Ga 6:5 ), onkos to bulk
   (Heb 12:1 ). Apparently a reference to the decision of the Jerusalem
   Conference (Ac 15:28 ) where the very word baros is used and mention is
   made about the two items in verse 20 (fornication and idolatry) without
   mentioning the others about things strangled, etc. See the Pharisaic
   narrowness in Mt 23:4 .

   Rev 2:25

   Howbeit (plen). Common after ouk allo as a preposition with the
   ablative (Mr 12:32 ), but here a conjunction as in Php 1:18 .

   Hold fast (kratesate). First aorist active imperative of krateo, either
   ingressive (get a grip on) or constative (hold on as a single decisive
   effort). See present imperative krate in 3:11 (keep on holding).

   Till I come (achr ou an exo). Indefinite temporal clause with achr ou
   (until which time) with modal an and either the future active
   indicative or the first aorist active subjunctive of eko (usual idiom
   with achr in Revelation as in 7:3; 15:8; 20:3,5 ).

   Rev 2:26

   He that overcometh and he that keepeth (o nikon ka o teron). Present
   active articular participles of nikao and tereo in the nominative
   absolute (nominativus pendens) as in 3:12,21 , resumed by the dative
   auto (to him), as in verses 7,17 .

   Unto the end (achr telous). That is, achr ou an exo above.

   Authority over the nations (exousian ep ton ethnon). From Ps 2:8f . The
   followers of the Messiah will share in his victory over his enemies
   (1:6; 12:5; 19:15 ).

   Rev 2:27

   He shall rule (poimane). Future active of poimaino, to shepherd (from
   poimen, shepherd), also from Ps 2:8f . See again Re 7:17; 12:5; 19:15 .

   With a rod of iron (en rabdo sidera). Continuing the quotation.
   Instrumental use of en. Rabdos (feminine) is the royal sceptre and
   indicates rigorous rule.

   The vessels of the potter (ta skeue ta keramika). Old adjective,
   belonging to a potter (kerameus, keramos), here only in N.T.

   Are broken to shivers (suntribeta). Present passive indicative of
   suntribo, old verb, to rub together, to break in pieces (Mr 14:3 ).

   Rev 2:28

   As I also have received (os kago eilepha). Perfect active indicative of
   lambano. Christ still possesses the power from the Father (Ac 2:33; Ps
   2:7 ).

   The morning star (ton astera ton proinon). "The star the morning one."
   In 22:16 Christ is the bright morning star. The victor will have Christ
   himself.
     __________________________________________________________________

Revelation 3

   Rev 3:1

   In Sardis (en Sardesin). Some thirty miles south-east of Thyatira, old
   capital of Lydia, wealthy and the home of Croesus, conquered by Cyrus
   and then by Alexander the Great, in B.C. 214 by Antiochus the Great, at
   the crossing of Roman roads, in a plain watered by the river Pactolus,
   according to Pliny the place where the dyeing of wool was discovered,
   seat of the licentious worship of Cybele and the ruins of the temple
   still there, called by Ramsay (op. cit., p. 354) "the city of Death,"
   city of softness and luxury, of apathy and immorality, "a contrast of
   past splendour and present unresting decline" (Charles). Along with
   Laodicea it was blamed most of all the seven churches.

   That hath the seven Spirits of God (o echon ta epta pneumata tou
   theou). For which picture of the Holy Spirit see 1:4.

   And the seven stars (ka tous epta asteras). As in 1:16,20 .

   A name that thou livest (onoma ot zeis). A name in contrast with
   reality. The ot clause in apposition with onoma.

   And thou art dead (ka nekros e). "The paradox of death under the name
   of life" (Swete). Not complete (a nucleus of life) death (verse 2), but
   rapidly dying. See the picture in Jas 2:17; 2Co 6:9; 2Ti 3:5 .

   Rev 3:2

   Be thou watchful (ginou gregoron). Periphrastic imperative with present
   middle of ginoma (keep on becoming) and present active participle of
   gregoreo (late present from perfect egregora and that from egeiro, as
   in Mt 24:42 ) and see 16:15 for gregoreo also. He does not say "Arise
   from the dead" (Eph 5:14 ), for there are vestiges of life. Those still
   alive are addressed through the angel of the church.

   Stablish the things that remain (sterison ta loipa). First aorist
   active imperative of sterizo, to make stable. Those not actually dead,
   but in grave peril. See a like command to Titus in Crete (Tit 1:5 ).
   Every new pastor faces such a problem.

   Which were ready to die (a emellon apothanein). Imperfect active plural
   because the individuals, though neuter plural, are regarded as living
   realities. The imperfect looking on the situation "with a delicate
   optimism" (Swete) as having passed the crisis, a sort of epistolary
   imperfect.

   For I have found no works of thine (ou gar eureka sou erga). "For I
   have not found any works of thine." Perfect active indicative of
   eurisko. The church as a whole represented by sou (thy).

   Fulfilled (pepleromena). Perfect passive predicate participle of
   pleroo. Their works have not measured up to God's standard (enopion tou
   theou mou).

   Rev 3:3

   Remember (mnemoneue). "Keep in mind," as in 2:5.

   Therefore (oun). Resumptive and coordinating as in 1:19; 2:5 .

   Thou hast received (eilephas). Perfect active indicative of lambano,
   "as a permanent deposit" (Vincent).

   Didst hear (ekousas). First aorist active indicative, the act of
   hearing at the time.

   And keep it (ka tere). Present active imperative of tereo, "hold on to
   what thou hast."

   And repent (ka metanoeson). First aorist active imperative of metanoeo,
   "Turn at once."

   If therefore thou shalt not watch (ean oun me gregoreseis). Condition
   of third class with ean me and the first aorist (ingressive) active
   subjunctive of gregoreo, "if then thou do not wake up."

   I will come (exo). Certainly future active here, though probably aorist
   subjunctive in 2:25.

   As a thief (os kleptes). As Jesus had already said (Mt 24:43; Lu 12:39
   ), as Paul had said (1Th 5:2 ), as Peter had said (2 Peter 3:10 ), as
   Jesus will say again (Re 16:15 ).

   Thou shalt not know (ou me gnois). Strong double negative ou me with
   second aorist active subjunctive of ginosko, though some MSS. have the
   future middle indicative gnose.

   What hour (poian oran). A rare classical idiom (accusative) surviving
   in the Koine rather than the genitive of time, somewhat like Joh 4:52;
   Ac 20:16 (Robertson, Grammar, p. 470f.). Indirect question with poian.

   Rev 3:4

   A few names (oliga onomata). This use of onoma for persons is seen in
   the Koine (Deissmann, Bible Studies, p. 196f.) as in Ac 1:15; Re 11:13
   .

   Did not defile (ouk emolunan). First aorist active indicative of moluno
   (1Co 8:7; 1Pe 1:4 ), pollution.

   They shall walk (peripatesousin). Future active of peripateo, promise
   of fellowship with Christ (met' emou, with me) "in white" (en leukois),
   as symbols of purity (7:9,13 ) like the angel (Mt 28:3 ), with possibly
   a reference to Enoch (Ge 5:22 ). For they are worthy (ot axio eisin).
   To walk with Christ, not worthy in the same sense as God and Christ
   (4:11; 5:9 ), but in a relative sense. See Re 16:6 for bad sense of
   axios.

   Rev 3:5

   Shall be arrayed (peribaleita). Future middle indicative of periballo,
   to fling around one, here and in 4:4 with en and the locative, but
   usually in this book with the accusative of the thing, retained in the
   passive or with the middle (7:9,13; 10:1; 11:3; 12:1; 17:4; 18:16;
   19:8,13 ).

   In white garments (en imatiois leukois). Apparently the spiritual
   bodies in the risen life as in 2Co 5:1,4 and often in Revelation
   (3:4,5; 6:11; 7:9,13f.; 19:8 ).

   I will in no wise blot out (ou me exaleipso). Strong double negative ou
   me and the first aorist active (or future) of exaleipho, old word, to
   wipe out (Ac 3:19 ).

   Of the book of life (ek tes biblou tes zoes). Ablative case with ek.
   This divine register first occurs in Ex 32:32f. and often in the O.T.
   See Lu 10:20; Php 4:3; Re 13:8; 20:15; 21:27 . The book is in Christ's
   hands (13:8; 21:27 ).

   His name (to onoma autou). The name of the one who overcomes (o nikon).
   Clear reminiscence of the words of Christ about confessing to the
   Father those who confess him here (Mt 10:32; Mr 8:38; Lu 9:26; 12:8 ).
   Whether John knew the Synoptic Gospels (and why not?) he certainly knew
   such sayings of Jesus.

   Rev 3:7

   In Philadelphia (en Philadelphia). Some twenty-eight miles south-east
   of Sardis, in Lydia, subject to earthquakes, rebuilt by Tiberius after
   the great earthquake of A.D. 17, for a time called in coins
   Neo-Caesarea, in wine-growing district with Bacchus (Dionysos) as the
   chief deity, on fine Roman roads and of commercial importance, though
   not a large city, called by Ramsay (op. cit., p. 392) "the Missionary
   City" to promote the spread of the Graeco-Roman civilization and then
   of Christianity, later offering stubborn resistance to the Turks
   (1379-90 A.D.) and now called Ala-Sheher (reddish city, Charles, from
   the red hills behind it). The chief opposition to the faithful little
   church is from the Jews (cf. Ro 9-11 ). There are some 1,000 Christians
   there today.

   The holy, he that is true (o agios, o alethinos). Separate articles
   (four in all) for each item in this description. "The holy, the
   genuine." Asyndeton in the Greek. Latin Vulgate, Sanctus et Verus. Ho
   agios is ascribed to God in 4:8; 6:10 (both agios and alethinos as
   here), but to Christ in Mr 1:24; Lu 4:34; Joh 6:69; Ac 4:27,30; 1Jo
   2:20 , a recognized title of the Messiah as the consecrated one set
   apart. Swete notes that alethinos is verus as distinguished from verax
   (alethes). So it is applied to God in 6:10 and to Christ in 3:14; 19:11
   as in Joh 1:9; 6:32; 15:1 .

   He that hath the key of David (o echon ten klein Daueid). This epithet
   comes from Isa 22:22 , where Eliakim as the chief steward of the royal
   household holds the keys of power. Christ as the Messiah (Re 5:5; 22:16
   ) has exclusive power in heaven, on earth, and in Hades (Mt 16:19;
   28:18; Ro 14:9; Php 2:9f.; Re 1:18 ). Christ has power to admit and
   exclude of his own will (Mt 25:10f.; Eph 1:22; Re 3:21; 19:11-16; 20:4;
   22:16 ).

   And none shall shut (ka oudeis kleise). Charles calls the structure
   Hebrew (future active indicative of kleio), and not Greek because it
   does not correspond to the present articular participle just before o
   anoigon (the one opening), but it occurs often in this book as in the
   very next clause, "and none openeth" (ka oudeis anoige) over against
   kleion (present active participle, opening) though here some MSS. read
   kleie (present active indicative, open).

   Rev 3:8

   I have set (dedoka). Perfect active indicative of didom, "I have given"
   (a gift of Christ, this open door). See Lu 12:51 for a like use of
   didom.

   A door opened (thuran eneoigmenen). Perfect (triple reduplication)
   passive predicate participle of anoigo (verse 7) accusative feminine
   singular. The metaphor of the open door was a common one (Joh 10:7-9;
   Ac 14:27; 1Co 16:9; 2Co 2:12; Col 4:3; Re 3:20; 4:1 ). Probably it
   means here a good opportunity for missionary effort in spite of the
   Jewish hostility.

   Which (en--auten). Pleonastic vernacular and Hebrew repetition of the
   personal pronoun auten (it) after the relative en (which). Direct
   reference to the statement in verse 7.

   That (ot). This conjunction resumes the construction of oida sou ta
   erga (I know thy works) after the parenthesis (idou--auten,
   Behold--shut).

   A little power (mikran dunamin). Probably "little power," little
   influence or weight in Philadelphia, the members probably from the
   lower classes (1Co 1:26f. ).

   And didst keep (ka eteresas). "And yet (adversative use of ka) didst
   keep" (first aorist active indicative of tereo) my word in some crisis
   of trial. See Joh 17:6 for the phrase "keeping the word."

   Didst not deny (ouk erneso). First aorist middle indicative second
   person singular of arneoma. The issue was probably forced by the Jews
   (cf. 2:9), but they stood true.

   Rev 3:9

   I give (dido). Late omega form for didom, but the -m form in 17:13
   (didoasin). These Jewish converts are a gift from Christ. For this use
   of didom see Ac 2:27; 10:40; 14:3 . There is ellipse of tinas before ek
   as in 2:10 (ex umon) and see 2:9 for "the synagogue of Satan."

   Of them which say (ton legonton). Ablative plural in apposition with
   sunagoges. On the construction of eautous Ioudaious eina see on 2:9
   (Ioudaious eina eautous, the order of words being immaterial).

   But do lie (alla pseudonta). Present middle indicative of pseudoma,
   explanatory positive, addition here to ka ouk eisin of 2:9, in contrast
   also with o alethinos of verse 7 and in Johannine style (Joh 8:44; 1Jo
   1:10; 2:4 ).

   I will make them (poieso autous). Future active indicative of poieo,
   resuming the prophecy after the parenthesis (ton--pseudonta, which
   say--but do lie).

   To come and worship (ina exousin ka proskunesousin). "That they come
   and worship" (final clause, like facio ut in Latin, with ina and the
   future active of eko and proskuneo). The language is based on Isa
   45:14; 60:14 . The Jews expected homage (not worship in the strict
   sense) from the Gentiles, but it will come to the Christians at last
   (1Co 14:24 ). Later Ignatius (Philad. 6) warns this church against
   Judaizing Christians, perhaps one result of an influx of Jews.

   And to know (ka gnosin). Continuation of the purpose clause with ina,
   but with the second aorist active subjunctive rather than the less
   usual future indicative. See both constructions also with ina in 22:14.
   Probably a reminiscence of Isa 43:4 in ego egapesa se (I loved thee),
   first aorist active indicative.

   Rev 3:10

   Patience (upomenes). "Endurance" as in 13:10; 14:12 as also in 2Th 3:5
   .

   Thou didst keep (eteresas)

   --I also will keep (kago tereso). Aorist active indicative and future
   active corresponding to each other. For a like play on the tenses of
   this verb by Christ see Joh 17:6 (teterekan), Joh 17:11 (tereson), Joh
   17:12 (eteroun).

   From the hour of trial (ek tes oras tou peirasmou). This use of ek
   after tereo in Joh 17:15 , apo in Jas 1:27 . Trial brings temptation
   often (Jas 1:2,13 ). Jesus endured (Heb 12:1f. ) and he will help them.
   There is still a church in Philadelphia in spite of the Turks.

   Which is to come (tes mellouses erchestha). Agreeing with oras
   (feminine), not with peirasmou (masculine).

   Upon the whole world (ep tes epoikoumenes oles). The inhabited earth
   (ges) as in Re 12:19; Lu 2:1; Ac 16:6 , etc.), not the physical earth,
   but the world of men as explained by the next clause.

   To try (peirasa). First aorist active infinitive of purpose from
   peirazo, probably to tempt (cf. the demons in 9:1-21), not merely to
   afflict ( 2:10).

   That dwell upon the earth (tous katoikountas ep tes ges). Present
   active articular participle of katoikeo, explaining "the whole world"
   just before.

   Rev 3:11

   I come quickly (erchoma tachu). As in 2:16; 22:7,12,20 . "The keynote
   of the book" (Beckwith). But allow the author's own meaning of
   "quickly."

   Hold fast that which thou hast (krate o echeis). Sort of motto for each
   church ( 2:25).

   That no one take (ina medeis labe). Purpose clause with ina and second
   aorist active subjunctive of lambano. Here to take away "thy crown" (
   2:10) which will be thine if really won and not forfeited by failure
   (2Ti 4:8 ). In that case it will go to another (Mt 25:28; Ro 11:17f. ).

   Rev 3:12

   He that overcometh (o nikon). Nominative absolute as in 2:26, resumed
   by the accusative auton (him).

   A pillar (stulon). Old word for column, in N.T. only here, 10:1; Ga
   2:9; 1Ti 3:15 . Metaphorical and personal use with a double
   significance of being firmly fixed and giving stability to the
   building. Philadelphia was a city of earthquakes. "Temple" (naos) here
   is also metaphorical ( 7:15), as in 1Ti 3:15 for the people of God. In
   21:22 we read that there is no temple in the heavenly Jerusalem (
   21:10-22:5) descending as the new Jerusalem with God himself as the
   temple, though the metaphorical temple is mentioned in 7:15.

   He shall go out thence no more (exo ou me elthe). Strong double
   negative ou me with the second aorist active subjunctive of erchoma.
   The subject is o nikon (the one overcoming). "Fixity of character is at
   last achieved" (Charles). He, like the stulos (pillar), remains in
   place.

   Upon him (ep' auton). Upon o nikon (the victor), not upon the pillar
   (stulos). He receives this triple name (of God, of the city of God, of
   Christ) on his forehead (14:1; 7:3; 17:5; 22:4 ) just as the
   high-priest wore the name of Jehovah upon his forehead (Ex 28:36,38 ),
   the new name ( 2:17), without any magical or talismanic power, but as
   proof of ownership by God, as a citizen of the New Jerusalem, with the
   new symbol of the glorious personality of Christ (Re 19:12 ), in
   contrast with the mark of the beast on others (13:17; 14:17 ). For
   citizenship in God's city see Ga 4:26; Php 3:20; Heb 11:10; 12:22;
   13:14 .

   The new Jerusalem (tes kaines Ierousalem). Not neas (young), but kaines
   (fresh). See also 21:2,10 and already Ga 4:26; Heb 12:22 . Charles
   distinguishes between the Jerusalem before the final judgment and this
   new Jerusalem after that event. Perhaps so! In the Apocalypse always
   this form Ierousalem (3:12; 21:2,10 ), but in John's Gospel Hierosoluma
   ( 1:19, etc.).

   Which cometh down (e katabainousa). Nominative case in apposition with
   the preceding genitive poleos as in 1:5; 2:20 , etc.

   Mine own new name (to onoma mou to kainon). For which see 2:17;
   19:12,16 . Christ himself will receive a new name along with all else
   in the future world (Gressmann).

   Rev 3:14

   In Laodicea (en Laodikia). Forty miles south-east of Philadelphia and
   some forty miles east of Ephesus, the last of the seven churches
   addressed with special messages, on the river Lycus on the border of
   Phrygia, near Colossae and Hierapolis, recipient of two letters by Paul
   (Col 4:16 ), on the great trade-route from Ephesus to the east and seat
   of large manufacturing and banking operations (especially of woollen
   carpets and clothing, Ramsay, Cities and Bishoprics of Phrygia, p.
   40ff.), centre of the worship of Asklepios and seat of a medical school
   and also of a provincial court where Cicero lived and wrote many of his
   letters, home of many Jews, called by Ramsay (op. cit., p. 413) "the
   City of Compromise," the church here founded apparently by Epaphras
   (Col 1:7; 4:12f. ), now a deserted ruin, one of six cities with this
   name (meaning justice of the people). No praise is bestowed on this
   church, but only blame for its lukewarmness.

   The Amen (o Amen). Personal (masculine article) name here alone, though
   in Isa 65:16 we have "the God of Amen" understood in the LXX as "the
   God of truth" (ton theon ton alethinon). Here applied to Christ. See
   1:5 for o martus o pistos (the faithful witness) and 3:7 for o
   alethinos (the genuine), "whose testimony never falls short of the
   truth" (Swete).

   The beginning of the creation of God (e arche tes ktiseos tou theou).
   Not the first of creatures as the Arians held and Unitarians do now,
   but the originating source of creation through whom God works (Col
   1:15,18 , a passage probably known to the Laodiceans, Joh 1:3; Heb 1:2
   , as is made clear by 1:18; 2:8; 3:21; 5:13 ).

   Rev 3:15

   Neither cold (oute psuchros). Old word from psucho, to grow cold (Mt
   24:12 ), in N.T. only Mt 10:42 and this passage.

   Nor hot (oute zestos). Late verbal from zeo, to boil, (Ro 12:11 ),
   boiling hot, here only in N.T.

   I would thou wert (ophelon es). Wish about the present with ophelon
   (really ophelon, second aorist active indicative of opheilo, without
   augment) with the imperfect es (instead of the infinitive) as in 2Co
   11:1 , when the old Greek used eithe or e gar. See 1Co 4:8 for the
   aorist indicative and Ga 5:12 for the future.

   Rev 3:16

   Lukewarm (chliaros). Tepid. Old adjective from chlio, to liquefy, to
   melt, here alone in N.T.

   I will (mello). "I am about to," on the point of.

   Spew thee (se emesa). First aorist active infinitive of emeo, old verb
   to vomit, to reject with extreme disgust, here alone in N.T.

   Rev 3:17

   I am rich (ot plousios eim). Recitative ot like quotation marks before
   direct quotation. Old adjective from ploutos, riches, wealth. Laodicea
   was a wealthy city and the church "carried the pride of wealth into its
   spiritual life" (Swete).

   Have gotten riches (peplouteka). Perfect active indicative of plouteo,
   old verb from ploutos, used here of imagined spiritual riches which the
   church did not possess, just the opposite of church in Smyrna (poor in
   wealth, rich in grace). This church was in a rich city and was rich in
   pride and conceit, but poor in grace and ignorant of its spiritual
   poverty (ouk oidas, knowest not).

   The wretched one (o talaiporos). Old adjective from tlao, to endure,
   and poros, a callus, afflicted, in N.T. only here and Ro 7:24 . Note
   the one article in the predicate with all these five adjectives
   unifying the picture of sharp emphasis on "thou" (su), "thou that
   boastest."

   Miserable (eleeinos). Pitiable as in 1Co 15:19 .

   Poor (ptochos). See 2:9 for spiritual poverty. Perhaps some local
   example of self-complacency is in mind.

   Blind (tuphlos). Spiritual blindness as often (Mt 23:17 ), and note
   "eye-salve" in verse 18.

   Naked (gumnos). "The figure completes the picture of actual poverty"
   (Beckwith). See 15,16 .

   Rev 3:18

   I counsel (sumbouleuo). Present active indicative, old compound from
   sumboulos, counsellor (Ro 11:34 ), as in Joh 18:14 . Almost ironical in
   tone.

   To buy (agorasa). First aorist active infinitive of agorazo (from
   agora, market-place), rich as they think themselves to be.

   From me (par' emou). From my side, emphatic.

   Refined by fire (pepuromenon ek puros). Perfect passive participle of
   puroo (as in 1:15) and the metaphor carried on by ek puros, "fired by
   fire." Purity by removing dross (Ps 66:10 ) like 1Pe 1:7 .

   That thou mayest become rich (ina plouteseis). Purpose clause with ina
   and the ingressive first aorist active of plouteo, spiritual riches.

   That thou mayest clothe thyself (ina peribale). Purpose clause with ina
   and second aorist middle (direct) subjunctive of periballo, to fling
   round one as in 3:5.

   Be not made manifest (me phanerothe). Continued purpose clause with
   negative me and first aorist passive subjunctive of phaneroo.

   Nakedness (gumnotetos). Late and rare word from gumnos, naked, in N.T.
   only here, 2Co 11:27; Ro 8:35 . Cf. Re 16:15; 20:13; 2Co 5:2f .

   Eye-salve (kollourion). Diminutive of kollura (coarse bread of
   cylindrical shape), object of agorasa, name for a famous Phrygian
   powder for the eyes made in Laodicea (Charles), Latin collyrium (used
   for eye-salve by Horace and Juvenal).

   To anoint (enchrisa). First aorist active infinitive (epexegetic) of
   enchrio, late compound (en, chrio, Strabo, Epictetus), to rub in, here
   only in N.T.

   That thou mayest see (ina blepeis). Another purpose clause with ina and
   the present active subjunctive (keep on seeing).

   Rev 3:19

   Free rendering of Pr 3:12 (in Heb 12:6 ), but with ous ean (indefinite
   relative plural) for on (definite relative singular), with philÂo
   instead of agapÂa and with the first person paideuÂo for paideue (the
   Lord chastens, from pais, child, training a child) and with elenchÂo
   (reprove) added.

   Be zealous (zeleue). Present active imperative of zeleuo, in good sense
   (from zelos, zeo, to boil), in opposition to their lukewarmness, here
   only in N.T. (elsewhere zeloo), "keep on being zealous."

   Repent (metanoeson). Ingressive first aorist active imperative of
   metanoeo.

   Rev 3:20

   I stand at the door (esteka ep ten thuran). Perfect active of istem
   (intransitive). Picture of the Lord's advent as in Mt 24:33; Jas 5:9 ,
   but true also of the individual response to Christ's call (Lu 12:36 )
   as shown in Holman Hunt's great picture. Some see a use also of So 5:2
   .

   If any man hear--and open (ean tis akouse ka anoixe). Condition of
   third class with ean and first aorist (ingressive) active subjunctive
   of akouo and anoigo. See Joh 10:3; 18:37 . See the picture reversed
   (Swete) in Lu 13:25; Mt 25:10 .

   I will come in to him (eiseleusoma). Future middle of eiserchoma. See
   Mr 15:43; Ac 11:3 for eiserchoma pros, to go into a man's house. Cf.
   Joh 14:23 .

   Will sup (deipneso). Future active of deipneo, old verb, from deipnon
   (supper), as in Lu 17:8 . Fellowship in the Messianic kingdom (Lu
   22:30; Mr 14:25; Mt 26:29 ). Purely metaphorical, as is plain from 1Co
   6:13 .

   Rev 3:21

   He that overcometh (o nikon). Absolute nominative again as in 3:12, but
   resumed this time by the dative auto as in 2:26.

   To sit (kathisa). First aorist active infinitive of kathizo. This
   promise grows out of the prophecy that the saints will share in the
   Messiah's rule, made to the twelve (Mt 19:28; Lu 22:29f. ), repeated by
   Paul (1Co 6:2f. ), enlarged in Re 22:1-5 (to last forever, 2Ti 2:11f.
   ). James and John took this hope and promise literally (Mr 10:40 ) not
   metaphorically.

   As I also overcame (os kago enikesa). First aorist active indicative of
   nikao, looking back on the victory as over in the past. In Joh 16:33
   before the Cross Jesus says Ego nenikeka ton kosmon (perfect active),
   emphasizing the abiding effect of the victory.

   Sat down (ekathisa). "I took my seat" (Heb 1:3 ) where Christ is now
   (Re 22:3; Col 3:1 ). Cf. 1Jo 5:4; Re 2:27f . Each of these seven
   messages begins alike and ends alike. Each is the message of the Christ
   and of the Holy Spirit to the angel of the church. Each has a special
   message suited to the actual condition of each church. In each case the
   individual who overcomes has a promise of blessing. Christ the Shepherd
   knows his sheep and lays bare the particular peril in each case.
     __________________________________________________________________

Revelation 4

   Rev 4:1

   After these things (meta tauta). Change in the panorama, not chronology
   (7:1,9; 15:5; 18:1; 19:1 ). This vision is of heaven, not of earth as
   was true of chapters Re 1; 2 . The first vision of Christ and the
   messages to the seven churches began in 1:12f . This new vision of the
   throne in heaven ( 4:1-11) succeeds that to which it here alludes.

   I saw (eidon). Second aorist active indicative of orao.

   Behold (idou). Exclamation of vivid emotion as John looked. No effect
   on the structure and nominative case thura (door) follows it.

   Opened (eneoigmene). Perfect (triple reduplication) passive participle
   of anoigo as in 3:8 (door of opportunity) and 3:20 (door of the heart),
   here the door of revelation (Swete).

   In heaven (en to ourano). As in Eze 1:1; Mr 1:10; Joh 1:51 . In
   Revelation always in singular except 12:12.

   The first (e prote). Reference is to 1:10.

   Speaking (lalouses). From laleo, rather legouses of 1:10 from lego,
   both agreeing with salpingos (trumpet).

   Saying (legon). Present active participle of lego repeating the idea of
   lalouses, but in the nominative masculine singular construed with phone
   (feminine singular), construction according to sense because of the
   person behind the voice as in 11:15; 19:14 .

   Come up (anaba). Short Koine form for anabeth (second aorist active
   imperative second person singular of anabaino).

   Hither (ode). Originally "here," but vernacular use (Joh 6:25; 10:27 ).

   I will show (deixo). Future active of deiknum in same sense in 1:1.

   Hereafter (meta tauta). Some editors (Westcott and Hort) connect these
   words with the beginning of verse 2.

   Rev 4:2

   Straightway I was in the Spirit (eutheos egenomen en pneumat). But John
   had already "come to be in the Spirit" ( 1:10, the very same phrase).
   Perhaps here effective aorist middle indicative while ingressive aorist
   in 1:10 (sequel or result, not entrance), "At once I found myself in
   the Spirit" (Swete), not "I came to be in the Spirit" as in 1:10.

   Was set (ekeito). Imperfect middle of keima, old verb, used as passive
   of tithem. As the vision opens John sees the throne already in place as
   the first thing in heaven. This bold imagery comes chiefly from 1Ki
   22:19; Isa 6:1ff.; Eze 1:26-28; Da 7:9f . One should not forget that
   this language is glorious imagery, not actual objects in heaven. God is
   spirit. The picture of God on the throne is common in the O.T. and the
   N.T. (Mt 5:34f.; 23:22; Heb 1:3 and in nearly every chapter in the
   Revelation, 1:4, etc.). The use of kathemenos (sitting) for the name of
   God is like the Hebrew avoidance of the name Jahweh and is
   distinguished from the Son in 6:16; 7:10 .

   Upon the throne (ep ton thronon). Ep with the accusative, as in 4:4;
   6:2,4f.; 11:16; 20:4 , but in verses 9,10, 4:1,7,13; 6:16; 7:15 we have
   ep tou thronou (genitive), while in 7:10; 19:14; 21:5 we have ep to
   throno (locative) with no great distinction in the resultant idea.

   Rev 4:3

   To look upon (orase). Locative case of orasis, old word (from orao, to
   see) for appearance (in appearance) as in Eze 1:5,26 .

   Like a jasper stone (omoios iaspid). Associative-instrumental case of
   iaspis, old word (Persian), used for stones of different colors, one
   opaque like opal, one translucent (21:11,18f. , possibly here, only
   N.T. examples), one a red or yellow stone (Isa 54:12 ). Some even take
   it for the diamond. Certainly not our cheap modern jasper.

   A sardius (sardio). Old word, in N.T. only here and 21:20. The
   carnelian or other red stone, derived from Sardis (Pliny).

   Rainbow (iris). Old word, in N.T. only here and 10:1. From Eze 1:28 .

   An emerald (smaragdino). Adjective (from smaragdos, Re 21:19 ), of
   emerald (supply litho), in associative instrumental case after omoios.
   John sees no form for God (Ex 24:10 ), but only the brilliant flashing
   gems. "In the vision the flashing lustre of the iaspis and the fiery
   red of the sard are relieved by the halo (iris) of emerald which
   encircled the Throne" (Swete). A complete circle.

   Rev 4:4

   Round about the throne (kuklothen tou thronou). Here as a preposition
   with the genitive, though only adverb in 4:8 (only N.T. examples save
   Textus Rec. in 5:11).

   Four and twenty thrones (throno eikos tessares). So P Q, but Aleph A
   have accusative thronous (supply eidon from 4:1) and tessares (late
   accusative in -es). This further circle of thrones beyond the great
   throne.

   I saw four and twenty elders (eikos tessaras presbuterous). No eidon in
   the text, but the accusative case calls for it. Twenty-four as a
   symbolic number occurs only in this book and only for these elders
   (4:4,10; 5:8; 11:16; 19:4 ). We do not really know why this number is
   chosen, perhaps two elders for each tribe, perhaps the twelve tribes
   and the twelve apostles (Judaism and Christianity), perhaps the
   twenty-four courses of the sons of Aaron (1Ch 24:1-19 ), perhaps some
   angelic rank (Col 1:16 ) of which we know nothing. Cf. Eph 2:6 .

   Sitting (kathemenous). Upon their thrones.

   Arrayed (peribeblemenous). Perfect passive participle of periballo (to
   throw around).

   In white garments (imatiois leukois). Locative case here as in 3:5
   (with en), though accusative in 7:9,13 .

   Crowns of gold (stephanous chrusous). Accusative case again like
   presbuterous after eidon ( 4:1), not idou. In 19:14 echon (having) is
   added. John uses diadema (diadem) for the kingly crown in 12:3; 13:1;
   19:12 , but it is not certain that the old distinction between diadem
   as the kingly crown and stephanos as the victor's wreath is always
   observed in late Greek.

   Rev 4:5

   Out of the throne (ek tou thronou). Back to the throne itself. The
   imagery is kin to that in Ex 19:16; 24:9f.; Eze 1:22,27 .

   Proceed (ekporeuonta). Graphic historical present.

   Lightnings and voices and thunders (astrapa ka phona ka bronta). So
   exactly in 11:19; 16:18 , but in 8:5 with bronta first, astrapa last,
   all old and common words. "The thunderstorm is in Hebrew poetry a
   familiar symbol of the Divine power: cf., e.g., 1Sa 2:10; Ps 18:9f.;
   Job 37:4f ." (Swete).

   Seven lamps of fire (epta lampades puros). Return to the nominative
   (idou, not eidon) with esan (were) understood. Metaphor drawn from Eze
   1:13; Zec 4:12f. . Our word "lamp," but here a torch as in 8:10,
   identified with the Holy Spirit (the Seven Spirits of God) as in 1:4;
   3:1 , not luchnia (lampstands) as in 1:12,20 , nor luchnos a hand-lamp
   with oil (Mt 5:15 ). "These torches blaze perpetually before the throne
   of God" (Swete).

   Rev 4:6

   As it were a glassy sea (os thalassa ualine). Old adjective (from
   ualos, glass, 21:18,21 ), in N.T. only here and 15:2. Possibly from ue
   (it rains), like a raindrop. At any rate here it is the appearance, not
   the material. Glass was made in Egypt 4,000 years ago. In Ex 24:10 the
   elders see under the feet of God in the theophany a paved work of
   sapphire stone (cf. Eze 1:26 ). The likeness of the appearance of sky
   to sea suggests the metaphor here (Beckwith).

   Like crystal (omoia krustallo). Associative-instrumental case after
   omoia. Old word, from kruos (ice and sometimes used for ice), in N.T.
   only here and 22:1, not semi-opaque, but clear like rock-crystal.

   In the midst of the throne (en meso tou thronou). As one looks from the
   front, really before.

   Round about the throne (kuklo tou thronou). Merely an adverb in the
   locative case (Ro 15:19 ), as a preposition in N.T. only here, 5:11;
   7:11 . This seems to mean that on each of the four sides of the throne
   was one of the four living creatures either stationary or moving
   rapidly round (Eze 1:12f. ).

   Four living creatures (tessera zoa). Not theria (beasts), but living
   creatures. Certainly kin to the zoa of Eze 1; 2 which are cherubim (Eze
   10:2,20 ), though here the details vary as to faces and wings with a
   significance of John's own, probably representing creation in contrast
   with the redeemed (the elders).

   Full of eyes (gemonta ophthalmon). Present active participle of gemo,
   to be full of, with the genitive, signifying here unlimited
   intelligence (Beckwith), the ceaseless vigilance of nature (Swete).

   Rev 4:7

   Like a lion (omoion leont). Associative-instrumental case again. In Eze
   (1:6,10 ) each zoon has four faces, but here each has a different face.
   "The four forms represent whatever is noblest, strongest, wisest, and
   swiftest in nature" (Swete). But it is not necessary to try to find a
   symbolism in each face here like the early baseless identification with
   the Four Evangelists (the lion for Mark, the man for Matthew, the calf
   for Luke, the eagle for John). Moschos is first a sprout, then the
   young of animals, then a calf (bullock or heifer) as in Lu 15:23, 27,30
   , or a full-grown ox (Eze 1:10 ).

   Had (echon). Masculine singular (some MSS. echon neuter singular
   agreeing with zoon) present active participle of echo, changing the
   construction with the triton zoon almost like a finite verb as in verse
   8.

   A face as of a man (prosopon os anthropou). Shows that the likeness in
   each instance extended only to the face.

   Like an eagle flying (omoion aeto petomeno). Present middle participle
   of petoma, to fly, old verb, in N.T. only in Re 4:7; 8:13; 12:14; 14:6;
   19:17 . The aetos in Mt 24:28; Lu 17:37 may be a form of vulture going
   after carrion, but not in Re 8:13; 12:14 .

   Rev 4:8

   Each one of them (en kath' en auton). "One by one of them," a
   vernacular idiom like eis kata eis in Mr 14:19 .

   Having (echon). Masculine participle again as in verse 7, though zoon
   neuter.

   Six wings (ana pterugas ex). Distributive use of ana, "six wings
   apiece" as in Lu 10:1 (ana duo, by twos). Like Isa 6:2 , not like Eze
   1:6 , where only four wings are given apiece.

   Are full of (gemousin). Plural verb, though zoa neuter, to
   individualize each one.

   Round about and within (kuklothen ka esothen). Perhaps before and
   behind ( 4:6) and under the wings, "pointing to the secret energies of
   nature" (Swete).

   Rest (anapausin). See also 14:11. Old word (from anapauo, to relax), as
   in Mt 11:29 . God and Christ cease not their activity (Joh 5:17 ).
   "This ceaseless activity of nature under the hand of God is a ceaseless
   tribute of praise" (Swete).

   Day and night (emeras ka nuktos). Genitive of time, by day and by
   night.

   Holy, holy, holy (agios, agios, agios). "The task of the Cherubim
   together with the Seraphim and Ophannim is to sing the praises of God"
   (Charles) in the trisagion (triple repetition of agios).

   Is the Lord God (Kurios o theos). See Isa 6:3 . The copula estin (is)
   is not expressed, but is implied.

   The Almighty (o pantokrator). See on 1:8.

   Which was and which is and which is to come (o en ka o on ka o
   erchomenos). Just as in 1:4,8 , but with the order changed.

   Rev 4:9

   When the living creatures shall give (otan dosousin ta zoa). Indefinite
   temporal clause with otan and the future active indicative (dosousin)
   rather than the more common second aorist active subjunctive (dosin)
   with the notion of repetition rather than unbroken continuance,
   "whenever they give." The giving of praise and glory to God by the four
   living creatures (representatives of nature) is met by corresponding
   worship by the redeemed (the four and twenty elders). "Created life
   adores the Uncreated" (Swete), "to the one living for ages of ages."

   Rev 4:10

   Shall fall down (pesounta, future middle of pipto),

   shall worship (proskunesousin, future active of proskuneo),

   shall cast their crowns (balousin tous stephanous, future active of
   ballo). The two actions by the two groups (living creatures, elders)
   are coordinated (simultaneous in the repetition). They thus acknowledge
   that all this kingly dignity comes from God, who is King of kings and
   Lord of lords. Charles takes the elders, however, to be angels, not
   redeemed men.

   Rev 4:11

   Our Lord and our God (o kurios ka o theos emon). The nominative form
   here used as vocative as in Joh 20:28 and often.

   To receive (labein). Epexegetic second aorist active infinitive of
   lambano with axios (worthy).

   The glory (ten doxan). The article referring to doxan in verse 9 and so
   with ten timen (the honour), though ten dunamin (the power) is not in
   verse 9, but is the power due to be ascribed to God.

   Thou didst create (su ektisas). Emphasis on su (thou), first aorist
   active indicative of ktizo, the verb used about the act of creation by
   Paul in Col 1:16 (ektisthe, ektista), constative aorist giving a
   summary picture of the whole (not as a process).

   Because of thy will (dia to thelema sou). Reason for creation of the
   universe as in Heb 2:10 (di' on).

   They were (esan). Imperfect tense with a cursory glance at the universe
   as a fact, possibly a potential existence in God's purpose in the
   eternal past before the actual creation in time.

   And were created (ka ektisthesan). First aorist passive indicative of
   the same verb, ktizo, just used and in the plural, while Paul (Col 1:16
   ) uses the singular ektisthe. See 1Co 8:6 . God's will wrought through
   the Logos (Christ).
     __________________________________________________________________

Revelation 5

   Rev 5:1

   In the right hand (ep ten dexian). "Upon the right hand" (ep, not en),
   the open palm. Anthropomorphic language drawn from Eze 2:9f .

   A book (biblion). Diminutive of biblos, but no longer so used,
   biblaridion occurring instead ( 10:2).

   Written (gegrammenon). Perfect passive predicate participle of grapho.

   Within and on the back (esothen ka opisthen). "Within and behind."
   Description of a roll like that in Lu 4:17 , not a codex as some
   scholars think. Usually these papyrus rolls were written only on the
   inside, but this one was so full of matter that it was written also on
   the back side (opisthen), and so was an opisthographon like that in Eze
   2:10 . There are many allegorical interpretations of this fact which
   are all beside the point.

   Sealed (katesphragismenon). Perfect passive predicate participle of
   katasphragizo, old compound (perfective use of kata), to seal up
   (down), here only in N.T.

   With seven seals (sphragisin epta). Instrumental case of sphragis, old
   word used in various senses, proof or authentication (1Co 9:2; Ro 4:11
   ), signet-ring (Re 7:2 ), impression made by the seal (Re 9:4; 2Ti 2:19
   ), the seal on books closing the book (Re 5:1,2,5,9; 6:1,3,5,7,9,12;
   8:1 ). "A will in Roman law bore the seven seals of the seven
   witnesses" (Charles). But this sealed book of doom calls for no
   witnesses beyond God's own will. Alford sees in the number seven merely
   the completeness of God's purposes.

   Rev 5:2

   A strong angel (angelon ischuron). One needed (10:1; 18:21 ) "whose
   call could reach to the farthest limits of the universe" (Beckwith) and
   so "with a great voice" (en phone megale, in a great voice, as in
   14:7,9,15 , and without en 5:12; 6:10; 7:2,10; 8:13; 10:3 , etc.). See
   en ischura phone ( 18:2).

   Proclaiming (kerussonta). Present active predicate participle of
   kerusso, to herald, to preach.

   Worthy to open and to loose (axios anoixa ka lusa). Worthy by rank and
   character (cf. Joh 1:27 ) as well as by ability (edunato, verse 3),
   followed by two infinitives (first aorist active) of anoigo and luo,
   though ina and the subjunctive can be used after axios as in Joh 1:27 .
   Here axios is like ikanos (capable, qualified) as in Mt 8:8 . The
   articles here (to, tas) refer to the book and the seals in verse 1. It
   is a husteron-proteron, since the loosing of the seals precedes the
   opening of the book.

   Rev 5:3

   En (in) with locative (ourano), ep (upon) with genitive (ges), upokato
   (under) with ablative (ges), as in verse 13, including the whole
   universe, as in Ex 20:4 (Php 2:10 ). The MSS. vary in the negative
   conjunctions after oudeis (no one) between oude--oude (continuative,
   and not--nor) and oute--oute (disjunctive, neither--nor).

   To look thereon (blepein auto). Into the contents of the book. The
   universe declines the challenge.

   Rev 5:4

   I wept much (ego eklaion polu). Imperfect active of klaio, picturesque,
   descriptive, I kept on weeping much; natural tense in these vivid
   visions (1:12; 2:14; 5:4,14; 6:8,9; 10:10; 19:14; 21:15 ). Perhaps
   weeping aloud.

   Was found (eurethe). First aorist passive indicative of eurisko.

   Worthy (axios). Predicative nominative after eurethe.

   Rev 5:5

   One of the elders (eis ek ton presbuteron). "One from among the elders"
   of 4:4,10 (ek with the ablative 8 times in the Apocalypse, 12 in the
   Fourth Gospel, 10 in rest of the N.T., in place of the mere partitive
   genitive). No particular reason for one elder as the agent over another
   ( 7:13).

   Saith (lege). Dramatic vivid present.

   Weep not (me klaie). "Cease weeping" (prohibition with me and the
   present active imperative of klaio.

   The Lion (o leon). Satan is called a lion by Peter (1Pe 5:8 ), but the
   metaphor belongs to Jesus also. Judah is called a lion in the blessing
   of Jacob (Ge 49:9 ) and Jesus as the greatest of the tribe of Judah,
   "the Root of David" (e riza Daueid, Isa 11:1,10 ) or the Branch from
   this root (the Messiah).

   Hath overcome (enikesen). First aorist active indicative of nikao, "did
   overcome," coming first in the sentence as "the great historical fact
   of the victory of the Christ" (Swete).

   Rev 5:6

   And I saw (ka eidon). Stirred by the words of the elder in verse 5
   (idou, behold). "I beheld."

   In the midst (en meso). See 4:6 for this idiom. It is not quite clear
   where the Lamb was standing in the vision, whether close to the throne
   or in the space between the throne and the elders (perhaps implied by
   "came" in verse 7, but nearness to the throne is implied by 14:1; Ac
   7:56; Heb 10:11 ).

   A Lamb (arnion). Elsewhere in the N.T. o amnos is used of Christ (Joh
   1:29,36; Acts 8:32; 1Pe 1:19 like Isa 53:7 ), but in the Apocalypse to
   arnion occurs for the Crucified Christ 29 times in twelve chapters.

   Standing (estekos). Second perfect active (intransitive of istem)
   neuter accusative singular (grammatical gender like arnion), though
   some MSS. read estekos (natural gender masculine and nominative in
   spite of eidon construction according to sense).

   As though it had been slain (os esphagmenon). Perfect passive predicate
   participle of sphazo, old word, in N.T. only in Re 5:6,9,12; 6:4,9;
   13:3; 18:24; 1Jo 3:12 . Hos (as if) is used because the Lamb is now
   alive, but (in appearance) with the marks of the sacrifice. The Christ
   as the Lamb is both sacrifice and Priest (Heb 9:12f.; 10:11 ).

   Having (echon). Construction according to sense again with masculine
   nominative participle instead of echonta (masculine accusative
   singular) or echon (neuter accusative singular). Seven horns (keras) is
   a common symbol in the O.T. for strength and kingly power (1Sa 2:10;
   1Ki 22:11; Ps 112:9; Da 7:7,20ff. ) and often in Rev. (Re 12:3; 13:1;
   17:3,12 ). Fulness of power (the All-powerful one) is symbolized by
   seven.

   Seven eyes (ophthalmous epta). Like Zec 3:9; 4:10 and denotes here, as
   there, omniscience. Here they are identified with the seven Spirits of
   Christ, while in 1:4 the seven Spirits are clearly the Holy Spirit of
   God ( 3:1), and blaze like torches ( 4:5), like the eyes of Christ (
   1:14). The Holy Spirit is both Spirit of God and of Christ (Ro 8:9 ).

   Sent forth (apestalmeno). Perfect passive predicate participle of
   apostello, masculine plural (agreeing with o and ophthalmous in
   gender), but some MSS. have apestalmena agreeing with the nearer
   pneumata.

   Rev 5:7

   He taketh (eilephen). Perfect active indicative of lambano, not used
   for the aorist (cf. elthen, he came), but vivid dramatic picture of the
   actual scene, "he has taken it."

   Rev 5:8

   He had taken (elaben). Here John drops back to the narrative tense (the
   second aorist active indicative of lambano), not the past perfect as
   the English rendering might indicate, merely "when he took." For like
   vivid variation (not confusion) of tenses with eilephen see 3:3; 8:5;
   11:17 and with eireka in 7:13f.; 19:3 .

   Fell down (epesan). Second aorist active indicative of pipto with first
   aorist (-an) ending, just "fell."

   Having (echontes). "Holding."

   A harp (kitharan). Old word, the traditional instrument (lyre or
   zithern) for psalmody (Ps 33:2; 98:5 , etc.).

   Golden bowls (phialas chrusas). Broad shallow saucers, old word, in
   N.T. only in Re 5:8; 15:7; 16:1-4,8,10,12,17; 17:1; 21:9 .

   Of incense (thumiamaton). Old word from thumiao, to burn incense (Lu
   1:9 ), as in Lu 1:10 .

   Which are (a eisin). "Which (these bowls of incense) symbolize the
   prayers of the saints as in Ps 140:2; Lu 1:10 .

   Rev 5:9

   They sing (aidousin). Present active indicative of aido. Old verb, to
   chant with lyrical emotion (Col 3:16 ).

   A new song (oiden kainen). Cognate accusative for oide (oide, song) is
   aoide from aeido, that is aido (the verb used), old word already used
   (Col 3:16; Eph 5:19 ), called kainen because a fresh song for new
   mercies (Isa 42:10; Ps 33:3; 40:3 , etc.), here in praise of redemption
   to Christ ( 14:3) like the new name (2:17; 3:12 ), the new Jerusalem
   (3:12; 21:2 ), the new heaven and the new earth ( 21:1), not the old
   song of creation (4:8,11 ) to God.

   For thou wast slain (ot esphages). Second aorist passive indicative of
   sphazo. Agorazo used by Paul and Peter of our purchase from sin by
   Christ (1Co 6:20; 7:23; Ga 3:13; 4:5; 2 Peter 2:1 ; cf. 1Pe 1:18f. ).

   Unto God (to theo). Dative case of advantage as also in verse 10.

   With thy blood (en to aimat sou). Instrumental use of en as in 1:5. The
   blood of Christ as the price of our redemption runs all through the
   Apocalypse. This is the reason why Christ is worthy to "take the book
   and open its seals." That is, he is worthy to receive adoration and
   worship ( 4:11) as the Father does.

   Men of every (ek pases). No anthropous (men) or tinas (some) before ek
   in the Greek. See a like ellipsis in 11:9 with a like grouping of words
   for all mankind, representatives of all races and nations (7:9; 13:7;
   14:6 ).

   Rev 5:10

   Madest (epoiesas). First aorist active indicative of poieo, a prophetic
   use anticipating the final result.

   A kingdom and priests (basileian ka iereis). As the correct text in
   1:6.

   They reign (basileuousin). Present active indicative, futuristic use,
   though Aleph P have the future basileusousin (shall reign) as in 20:6.

   Rev 5:11

   And I saw (ka eidon). A new feature introduced by the outer and vaster
   circle (kuklo) of angels who catch up the new song of redemption in
   antiphonal singing, answering the song of the four living creatures and
   the twenty-four elders. Some MSS. read os (as if) before phonen
   (voice). Ten thousand times ten thousand (muriades muriadon ka
   chiliades chiliadon). Literally, "myriads of myriads and thousands of
   thousands," a mild husteron-proteron. The regular order in I Enoch
   40:I. See Da 7:10 for chilia chiliades (thousand thousands) and muria
   muriades (countless myriads). They are all efforts to express the
   innumerable hosts of the angels.

   Rev 5:12

   Worthy (axion). Agreeing in gender (grammatical neuter) with arnion,
   but some MSS. have axios (masculine, natural gender). Note change to
   third person estin instead of second e. The point of the song is the
   same as that in verses 9,10 , but the language differs. Note the
   repeated article to (the lamb the slain) referring to verses 6,9 . Note
   also the one article ten before dunamin for all the seven grounds of
   praise (dunamin, power, plouton, wealth, sophian, wisdom, ischun,
   strength, timen, honor, doxan, glory, eulogian, blessing), though
   plouton is masculine, in contrast with separate article for each item
   (all three feminine) in 4:11, here grouping them all together, "a
   heptad of praise" (Swete).

   Rev 5:13

   Every created thing (pan ktisma). Every creature in a still wider
   antiphonal circle beyond the circle of angels (from ktizo, for which
   see 1Ti 4:4; Jas 1:18 ), from all the four great fields of life (in
   heaven, upon the earth, under the earth as in verse 3, with on the sea
   ep tes thalasses added). No created thing is left out. This universal
   chorus of praise to Christ from all created life reminds one of the
   profound mystical passage in Ro 8:20-22 concerning the sympathetic
   agony of creation (ktisis) in hope of freedom from the bondage of
   corruption. If the trail of the serpent is on all creation, it will be
   ultimately thrown off.

   Saying (legontas). Masculine (construction according to sense,
   personifying the created things) if genuine, though some MSS. have
   legonta (grammatical gender agreeing with panta) present active
   participle of lego, to say.

   And to the Lamb (ka to arnio). Dative case. Praise and worship are
   rendered to the Lamb precisely as to God on the throne. Note separate
   articles here in the doxology as in 4:11 and the addition of to kratos
   (active power) in place of ischus (reserve of strength) in 5:12.

   Rev 5:14

   Amen (Amen). The four living creatures give their approval to the
   doxology after the antiphonal songs.

   Fell down and worshipped (epesan ka prosekunesan). In silent adoration
   that closes the whole service of praise to the One upon the throne and
   to the Lamb. As in 4:10 so here the representatives of the redeemed bow
   in silent worship. Pliny says that the Christians sing a song to Christ
   as to God. He is here worshipped by the universe (Php 2:10f. ).
     __________________________________________________________________

Revelation 6

   Rev 6:1

   And I saw (ka eidon). As in 4:1; 5:1 . The vision unfolds without
   anything being said about opening the book and reading from it. In a
   more vivid and dramatic fashion the Lamb breaks the seals one by one
   and reveals the contents and the symbolism. The first four seals have a
   common note from one of the four zoa and the appearance of a horse. No
   effort will be made here to interpret these seals as referring to
   persons or historical events in the past, present, or future, but
   simply to relate the symbolism to the other symbols in the book. It is
   possible that there is some allusion here to the symbolism in the
   so-called "Little Apocalypse" of Mr 13; Mt 24f.; Lu 21 . The imagery of
   the four horses is similar to that in Zec 1:7-11; 6:1-8 (cf. Jer 14:12;
   24:10; 42:17 ). In the Old Testament the horse is often the emblem of
   war (Job 39:25; Ps 76:6; Pr 21:31; Eze 26:10 ). "Homer pictures the
   horses of Rhesus as whiter than snow, and swift as the wind" (Vincent).

   When the Lamb opened (ote enoixen to arnion). First aorist active
   indicative of anoigo. This same phrase recurs in rhythmical order at
   the opening of each seal (6:1,3,5,7,9,12 ) till the last ( 8:1), where
   we have otan enoixen (otan rather than ote calling particular attention
   to it).

   One (mian). Probably used here as an ordinal (the first) as in Mt 28:1
   . See Robertson, Grammar, p. 671f.

   Of (ek). This use of ek with the ablative in the partitive sense is
   common in the Apocalypse, as twice in this verse (ek ton, etc.). So
   enos ek ton (one of the four living creatures) is "the first of," etc.

   In a voice of thunder (en phone brontes). Old word used of John and
   James (Mr 3:17 ) and elsewhere in N.T. only Joh 12:29 and a dozen times
   in the Apocalypse.

   Come (Erchou). Present middle imperative of erchoma, but with
   exclamatory force (not strictly linear). The command is not addressed
   to the Lamb nor to John (the correct text omits ka ide "and see") as in
   17:1; 21:9 , but to one of the four horsemen each time. Swete takes it
   as a call to Christ because erchou is so used in 22:17,20 , but that is
   not conclusive.

   Rev 6:2

   And I saw and behold (ka eidon ka idou). This combination is frequent
   in the Apocalypse (4:1; 6:2,5,8; 14:1,14; 19:11 ).

   A white horse (ippos leukos). In Zec 6:1-8 we have red, black, white,
   and grizzled bay horses like the four winds of heaven, ministers to do
   God's will. White seems to be the colour of victory (cf. the white
   horse of the Persian Kings) like the white horse ridden by the Roman
   conqueror in a triumphant procession.

   Had (echon). Agreeing in gender and case with o kathemenos.

   A bow (toxon). Old word (Zec 9:13f. of a great bow), here only in N.T.

   Was given (edothe). First aorist passive indicative of didom.

   A crown (stephanos). See on 4:4 for this word.

   He came forth (exelthen). Second aorist active indicative of exerchoma,
   either to come out or to go out (went forth).

   Conquering (nikon). Present active participle of nikao.

   And to conquer (ka ina nikese). Purpose clause with ina and the first
   aorist active subjunctive of nikao. Here os nikeson (future active
   participle with os) could have been used. The aorist tense here points
   to ultimate victory. Commentators have been busy identifying the rider
   of the white horse according to their various theories. "It is tempting
   to identify him with the Rider on the white horse in 19:11f. , whose
   name is 'the Word of God'" (Swete). Tempting, "but the two riders have
   nothing in common beyond the white horse."

   Rev 6:3

   The second seal (ten sphragida ten deuteran). "The seal the second."
   The white horse with his rider vanished from the scene bent on his
   conquering career.

   Rev 6:4

   A red horse (ippos purros). Old adjective from pur (fire),
   flame-coloured, blood-red (2Ki 3:22 ), in N.T. only here and 12:3, like
   Zec 1:8; 6:2 (roan horse).

   To take peace from the earth (labein ten eirenen ek tes ges). Second
   aorist active infinitive of lambano, and here the nominative case, the
   subject of edothe (see verse 2), "to take peace out of the earth."
   Alas, how many red horses have been ridden through the ages.

   And that they should slay one another (ka ina allelous sphaxousin).
   Epexegetical explanatory purpose clause with ina and the future active
   of sphazo ( 5:6) instead of the more usual subjunctive (verse 2). Cf.
   Robertson, Grammar, p. 998f. This is what war does to perfection, makes
   cannon fodder (cf. Joh 14:27 ) of men.

   A great sword (machaira megale). Machaira may be a knife carried in a
   sheath at the girdle (Joh 18:10 ) or a long sword in battle as here.
   Romphaia, also a large sword, is the only other word for sword in the
   N.T. (Re 1:16; 2:12,16; 6:8; 19:15,21 ).

   Rev 6:5

   A black horse (ippos melas). Lust of conquest brings bloodshed, but
   also famine and hunger. "The colour of mourning and famine. See Jer
   4:28; 8:21; Mal 3:14 , where mournfully is, literally, in black"
   (Vincent).

   Had (echon) as in verse 2.

   A balance (zugon). Literally, a yoke (old word from zeugnum, to join),
   of slavery (Ac 15:10; Ga 5:1 ), of teaching (Mt 11:29 ), of weight or
   measure like a pair of scales evenly balancing as here (Eze 5:1; 45:10
   ). The rider of this black horse, like the spectral figure of hunger,
   carries in his hand a pair of scales. This is also one of the fruits of
   war.

   Rev 6:6

   As it were a voice (os phonen). "This use of os, giving a certain
   vagueness or mysteriousness to a phrase, is one of the characteristics
   of the writer's style, e.g., 8:1; 14:3; 19:1,6 " (Beckwith). This voice
   comes from the midst of the four living creatures, "the protest of
   nature against the horrors of famine" (Swete).

   A measure (choinix). Old word for less than a quart with us, here only
   in N.T.

   Of wheat (sitou). Old word for wheat, a number of times in N.T., in
   Rev. only here and 18:13. This was enough wheat to keep a man of
   moderate appetite alive for a day.

   For a penny (denariou). Genitive of price, the wages of a day laborer
   (Mt 20:2 ), about eighteen cents in our money today.

   Of barley (krithon). Old word krithe, usually in plural as here. Barley
   was the food of the poor and it was cheaper even in the famine and it
   took more of it to support life. Here the proportion is three to one
   (cf. 2Ki 7:18 ). The proclamation forbids famine prices for food (solid
   and liquid).

   Hurt thou not (me adikeseis). Prohibition with me and the ingressive
   first aorist active subjunctive of adikeo. See 7:3; 9:4 for adikeo for
   injury to vegetable life. "The prohibition is addressed to the nameless
   rider who represents Dearth" (Swete). Wheat and barley, oil and the
   vine, were the staple foods in Palestine and Asia Minor.

   Rev 6:8

   A pale horse (ippos chloros). Old adjective. Contracted from chloeros
   (from chloe, tender green grass) used of green grass (Mr 6:39; Re 8:7;
   9:4 ), here for yellowish, common in both senses in old Greek, though
   here only in N.T. in this sense, greenish yellow. We speak of a sorrel
   horse, never of a green horse. Zechariah (Zec 6:3 ) uses poikilos
   (grizzled or variegated). Homer used chloros of the ashen colour of a
   face blanched by fear (pallid) and so the pale horse is a symbol of
   death and of terror.

   His name was Death (onoma auto o thanatos). Anacoluthon in grammatical
   structure like that in Joh 3:1 (cf. Re 2:26 ) and common enough. Death
   is the name of this fourth rider (so personified) and there is with
   Death "his inseparable comrade, Hades (1:16; 20:13f. )" (Swete). Hades
   (aides, alpha privative, and idein, to see, the unseen) is the abode of
   the dead, the keys of which Christ holds (Re 1:18 ).

   Followed (ekolouthe). Imperfect active of akoloutheo, kept step with
   death, whether on the same horse or on another horse by his side or on
   foot John does not say.

   Over the fourth part of the earth (ep to tetarton tes ges). Partitive
   genitive ges after tetarton. Wider authority (exousia) was given to
   this rider than to the others, though what part of the earth is
   included in the fourth part is not indicated.

   To kill (apokteina). First aorist active infinitive of apokteino,
   explanation of the exousia (authority). The four scourges of Eze 14:21
   are here reproduced with instrumental en with the inanimate things
   (romphaiai, limo thanato) and upo for the beasts (therion). Death here
   (thanato) seems to mean pestilence as the Hebrew does (loimos -- cf.
   limos famine). Cf. the "black death" for a plague.

   Rev 6:9

   Under the altar (upokato tou thusiasteriou). "Under" (upokato), for the
   blood of the sacrifices was poured at the bottom of the altar (Le 4:7
   ). The altar of sacrifice (Ex 39:39; 40:29 ), not of incense. The
   imagery, as in Hebrews, is from the tabernacle. For the word see Mt
   5:23f. , often in Rev. (Re 8:3,5; 9:13; 11:1; 14:18; 16:7 ). This altar
   in heaven is symbolic, of course, the antitype for the tabernacle altar
   (Heb 8:5 ). The Lamb was slain (5:6,9,12 ) and these martyrs have
   followed the example of their Lord.

   The souls (tas psuchas). The lives, for the life is in the blood (Le
   17:11 ), were given for Christ (Php 2:17; 2Ti 4:6 ).

   Of the slain (ton esphagmenon). See 5:6. Christians were slain during
   the Neronian persecution and now again under Domitian. A long line of
   martyrs has followed.

   For the word of God (dia ton logon tou theou). As in 1:9, the
   confession of loyalty to Christ as opposed to emperor-worship.

   And for the testimony which they held (ka dia ten marturian en eichon).
   See also 1:9. Probably ka equals "even" here, explaining the preceding.
   The imperfect tense eichon suits the repetition of the witness to
   Christ and the consequent death.

   Rev 6:10

   How long (eos pote). "Until when." Cf. Mt 7:17; Joh 10:24 .

   O Master (o despotes). Nominative articular form, but used as vocative
   (despota) as in 4:11 (Joh 20:28 ). On despotes (correlative of doulos)
   see Lu 2:29 . Here (alone in the Apocalypse) it is applied to God as in
   Lu 2:29; Ac 4:24 , but to Christ in Jude 1:4; 2 Peter 2:1 .

   The holy and true (o agios ka alethinos). See 3:7 for these attributes
   of God.

   Avenge our blood on them that dwell upon the earth (ekdikeis to aima
   emon ek ton katoikounton ep tes ges). This same idiom in 19:2 and see
   it also in Lu 18:7f. , "a passage which goes far to answer many
   questions in theodicy" (Swete). We find ekdikeo, late compound, used
   with ek as here in De 18:19; 1Sa 24:13 , but with apo in Lu 18:3 . For
   ep tes ges (upon the earth) see 3:10.

   Rev 6:11

   A white robe (stole leuke). Old word from stello, to equip, an
   equipment in clothes, a flowing robe (Mr 12:38 ). For the white robe
   for martyrs see 3:4f.; 4:4; 7:9,13; 19:14 .

   That they should rest (ina anapausonta). Sub-final clause with ina and
   the future indicative (as in 3:9; 6:4 ) middle rather than the aorist
   middle subjunctive anapausonta of Aleph C.

   Yet for a little time (et chronon mikron). Accusative of extension of
   time as in 20:3. Perhaps rest from their cry for vengeance and also
   rest in peace ( 14:13). For the verb anapauo see on Mt 11:28 .

   Until should be fulfilled (eos plerothosin). Future indefinite temporal
   clause with eos and the first aorist passive subjunctive of pleroo, to
   fill full (Mt 23:32; Col 2:10 ), "until be filled full" (the number
   of), regular Greek idiom.

   Which should be killed (o mellontes apoktennestha). Regular
   construction of articular present active participle of mello (about to
   be, going to be) with the present passive infinitive of apoktenno,
   Aeolic and late form for apokteino, to kill (also in Mr 12:5 ). John
   foresees more persecution coming (2:10; 3:10 ).

   Rev 6:12

   There was a great earthquake (seismos megas egeneto). "There came a
   great earthquake." Jesus spoke of earthquakes in his great
   eschatological discourse (Mr 13:8 ). In Mt 24:29 the powers of the
   heavens will be shaken. Seismos is from seio, to shake, and occurs also
   in Re 8:5; 11:13,19; 16:18 . The reference is not a local earthquake
   like those so common in Asia Minor.

   As sackcloth of hair (os sakkos trichinos). Sakkos (Attic sakos), Latin
   saccus, English sack, originally a bag for holding things (Ge 42:25,35
   ), then coarse garment of hair (trichinos, old word from thrix, here
   only in N.T.) clinging to one like a sack, of mourners, suppliants,
   prophets leading austere lives (Mt 3:4; 11:21; Lu 10:13 ). Here the
   hair is that of the black goat (Isa 50:3 ). Cf. Joe 2:10; Eze 32:7f.;
   Isa 13:10; Mr 13:24f . See Ec 12:2 for eclipses treated as symbols of
   old age. Apocalyptic pictures all have celestial phenomena following
   earthquakes.

   As blood (os aima). In Ac 2:20 we find Peter interpreting the
   apocalyptic eschatological language of Joe 2:31 about the sun being
   turned into darkness and the moon into blood as pointing to the events
   of the day of Pentecost as also "the great day of the Lord." Peter's
   interpretation of Joel should make us cautious about too literal an
   exegesis of these grand symbols.

   Rev 6:13

   Her unripe figs (tous olunthous autes). An old word (Latin grossi) for
   figs that grow in winter and fall off in the spring without getting
   ripe (So 2:11f. ), here only in N.T. Jesus used the fig tree (Mr 13:28
   ) as a sign of the "end of the world's long winter" (Swete). Cf. Isa
   34:4; Na 3:12 .

   When she is shaken of a great wind (upo anemou megalou seiomene).
   Present passive participle of seio, "being shaken by a great wind." See
   Mt 11:7 for the reed so shaken.

   Rev 6:14

   Was removed (apechoristhe). First aorist passive indicative of
   apochorizo, to separate, to part (Ac 15:39 ). "The heaven was parted."

   As a scroll when it is rolled up (os biblion elissomenon). Present
   passive participle of elisso, old verb, to roll up, in N.T. only here
   (from Isa 34:4 ) and Heb 1:12 (from Ps 102:27 ). Vivid picture of the
   expanse of the sky rolled up and away as a papyrus roll (Lu 4:17 ).

   Were moved (ekinethesan). First aorist passive indicative of kineo, to
   move.

   Out of their places (ek ton topon auton). See also 16:20 for these
   violent displacements in the earth's crust. Cf. Na 1:5; Jer 4:24 .
   Jesus spoke of faith removing mountains (of difficulty) as in Mr 11:23
   (cf. 1Co 13:2 ).

   Rev 6:15

   The princes (o megistanes). Late word from the superlative megistos, in
   LXX, Josephus, papyri, in N.T. only in Mr 6:21; Re 6:15; 18:23 , for
   the grandees, the persecuting proconsuls (Swete).

   The chief captains (o chiliarcho). The commanders of thousands, the
   military tribunes (Mr 6:21; 19:18 ).

   The rich (o plousio). Not merely those in civil and military authority
   will be terror-stricken, but the self-satisfied and complacent rich
   (Jas 5:4f. ).

   The strong (o ischuro). Who usually scoff at fear. See the list in
   13:16; 19:18 . Cf. Lu 21:26 .

   Every bondman (pas doulos)

   and freeman (ka eleutheros). The two extremes of society.

   Hid themselves in the caves and in the rocks of the mountains (ekrupsan
   eautous eis ta spelaia ka eis tas petras ton oreon). Based on Isa
   2:10,18f . First aorist active indicative of krupto with the reflexive
   pronoun. For the old word spelaion see Mt 21:13; Heb 11:38 . Oreon is
   the uncontracted Ionic form (for oron) of the genitive plural of oros
   (mountain).

   Rev 6:16

   They say (legousin). Vivid dramatic present active indicative, as is
   natural here.

   Fall on us (Pesate eph' emas). Second aorist (first aorist ending)
   imperative of pipto, tense of urgency, do it now.

   And hide us (ka krupsate emas). Same tense of urgency again from krupto
   (verb in verse 15). Both imperatives come in inverted order from Ho
   10:8 with kalupsate (cover) in place of krupsate (hide), quoted by
   Jesus on the way to the Cross (Lu 23:30 ) in the order here, but with
   kalupsate, not krupsate.

   From the face of him that (apo prosopou tou, etc.). "What sinners dread
   most is not death, but the revealed Presence of God" (Swete). Cf. Ge
   3:8 .

   And from the wrath of the Lamb (ka apo tes orges tou arniou).
   Repetition of "the grave irony" (Swete) of 5:5f . The Lamb is the Lion
   again in the terribleness of his wrath. Recall the mourning in 1:7. See
   Mt 25:41ff. where Jesus pronounces the woes on the wicked.

   Rev 6:17

   The great day (e emera e megale). The phrase occurs in the O.T.
   prophets (Joe 2:11,31; Zep 1:14 . Cf. Jude 1:6 ) and is here combined
   with "of their wrath" (tes orges auton) as in Zep 1:15,18; 2:3; Rom 2:5
   . "Their" (auton) means the wrath of God and of the Lamb put here on an
   equality as in 1:17f., 22:3,13; 1Th 3:11; 2Th 2:16 . Beckwith holds
   that this language about the great day having come "is the mistaken cry
   of men in terror caused by the portents which are bursting upon them."
   There is something, to be sure, to be said for this view which denies
   that John commits himself to the position that this is the end of the
   ages.

   And who is able to stand? (ka tis dunata stathenai?). Very much like
   the words in Na 1:6; Mal 3:2 . First aorist passive infinitive of
   istem. It is a rhetorical question, apparently by the frightened crowds
   of verse 15. Swete observes that the only possible answer to that cry
   is the command of Jesus in Lu 21:36 : "Keep awake on every occasion,
   praying that ye may get strength to stand (stathena, the very form)
   before the Son of Man."
     __________________________________________________________________

Revelation 7

   Rev 7:1

   After this (meta touto). Instead of the seventh seal ( 8:1) being
   opened, two other episodes or preliminary visions occupy chapter 7 (the
   sealing of the servants of God 7:1-8 and the vision of the redeemed
   before the throne 7:9-17).

   Standing (estotas). Second perfect predicate participle of istem,
   intransitive and followed by ep and the accusative case gonias as
   already in 3:20 (ep thurian) and often again ( 8:3 some MSS., others
   genitive; 11:11; 12:18; 14:1; 15:2 ), but note ep with genitive
   thalasses in the next clause, like ep kephales in 12:1; 7:3 .

   Corners (gonias). Old word for angle (Mt 6:5 ), also in 20:8.

   Holding (kratountas). Present active participle of krateo, to hold fast
   (Mr 7:3; Joh 20:23 ). The four winds (cf. Mt 24:31 ) are held prisoner
   by angels at each of the four corners. Some Jews held the winds from
   due north, south, east, west to be favourable, while those from the
   angles (see Ac 27:14 ) were unfavourable (Charles). There is an angel
   of the fire ( 14:18) and an angel of the waters ( 16:5).

   That no wind should blow (ina me pnee anemos). Negative purpose clause
   with ina me and the present active subjunctive, "lest a wind keep on
   blowing."

   Upon any tree (ep pan dendron). Accusative case here with ep rather
   than the preceding genitives (ges, thalasses), "upon the land or upon
   the sea," but "against any tree" (picture of attack on the tree like a
   tornado's path).

   Rev 7:2

   Ascend (anabainonta). Present active participle of anabaino,
   "ascending," "going up," picturing the process.

   From the sun-rising (apo anatoles eliou). Same phrase in 16:12. From
   the east, though why is not told. Swete suggests it is because
   Palestine is east of Patmos. The plural apo anatolon occurs in Mt 2:1
   without eliou (sun).

   The seal of the living God (sphragida theou zontos). Here the signet
   ring, like that used by an Oriental monarch, to give validity to the
   official documents. The use of zontos with theou accents the eternal
   life of God (1:18; 10:6; 15:7 ) as opposed to the ephemeral pagan gods.

   To whom it was given (ois edothe autois). For edothe see on 6:2,4 ,
   etc. The repetition of autois in addition to ois (both dative) is a
   redundant Hebraism (in vernacular Koine to some extent) often in the
   Apocalypse ( 3:8). The angels are here identified with the winds as the
   angels of the churches with the churches ( 1:20).

   To hurt (adikesa). First aorist active infinitive of adikeo, subject of
   edothe, common use of adikeo in this sense of to hurt in the Apocalypse
   (2:11; 6:6 already), in Lu 10:19 also. The injury is to come by letting
   loose the winds, not by withholding them.

   Rev 7:3

   Hurt not (me adikesete). Prohibition with me and the ingressive aorist
   active subjunctive of adikeo, not to begin to hurt.

   Till we shall have sealed (achr sphragisomen). Temporal clause of
   indefinite action for the future with achr (sometimes achris ou or
   achris ou an) and the aorist subjunctive as in 15:8; 20:3,5 or the
   future indicative ( 17:7), usually with the notion of ascent (up to)
   rather than extent like mechr.

   An (modal) sometimes occurs, but it is not necessary. But there is no
   futurum exactum idea in the aorist subjunctive, simply "till we seal,"
   not "till we shall have sealed."

   Upon their foreheads (ep ton metopon). From Eze 9:4 . Old word (meta,
   ops, after the eye, above the eye, the space above or between the
   eyes), in N.T. only in the Apocalypse (7:3; 9:4; 13:16; 14:1,9; 17:5;
   20:4; 22:4 ). For "the servants of God" (tous doulous tou theou) who
   are to be thus marked linked with angels in the service of God see Re
   1:1; 2:20; 19:2,5; 22:3,6 .

   Rev 7:4

   The number of the sealed (ton arithmon ton esphragismenon). Accusative
   case object of ekousa and genitive of the perfect passive articular
   participle of sphragizo. He did not see the sealing or count them
   himself, but only heard.

   A hundred and forty and four thousand (ekaton tesserakonta tessares
   chiliades). Symbolical, of course, and not meant to be a complete
   number of the sealed (or saved) even in that generation, let alone for
   all time. The number connotes perfection (Alford), 12x12x1000 = a
   hundred and forty-four thousands (chiliades, 5:11). Nominative
   absolute, not agreeing in case either with arithmon (accusative) or
   esphragismenon (genitive). So as to the case of esphragismeno.

   Out of every tribe of the children of Israel (ek pases phules uion
   Israel). There are two opposite views here, one taking the sealed as
   referring only to Jews (either actual Jews as a remnant or just Jewish
   Christians), the other including Gentiles as well as Jewish Christians,
   that is the true Israel as in 2:9; 3:9ff. and like Paul in Galatians
   and Romans. This is the more probable view and it takes the twelve
   tribes in a spiritual sense. But in either view there remains the
   difficulty about names of the tribes. The list is not geographical,
   since Levi is included, but Dan is omitted and Manasseh put in his
   place, though he as the son of Joseph is included in Joseph. Irenaeus
   suggested that Antichrist was expected to come from the tribe of Dan
   and hence the omission here. There are various lists of the tribes in
   the O.T. (Ge 35:22f.; 46:8ff.,49; Ex 1:1ff.; Nu 1:2; 13:4f.; 26:34; De
   27:11f.; 33:6ff.; Jos 13-22; Jud 5; 1Ch 2-8; 12:24ff.; 27:16ff.; Eze 48
   ) and given in various orders. In 1Ch 7:12 both Dan and Zebulon are
   omitted. Joseph is given here in place of Ephraim. The distribution is
   equal (12,000) to each tribe.

   Rev 7:9

   Which no man could number (on arithmesa auton oudeis edunato).
   Redundant repetition of the pronoun auton after the relative on as in
   7:5; 3:8 . Edunato imperfect indicative and arithmesa first aorist
   active infinitive of arithmeo, old verb, in N.T. only here, Mt 10:30;
   Lu 12:7 . See 5:9 (also 11:9; 13:7; 14:10; 17:15 ) for the list of
   words after ek (the spiritual Israel carried on all over the world), "a
   polyglott cosmopolitan crowd" (Swete).

   Standing (estotes). Same form in 7:1, only nominative masculine plural
   referring to ochlos (masculine singular), construction according to
   sense like the plural legonton with ochlou in 19:1.

   Arrayed (peribeblemenous). Perfect passive participle of periballo, but
   in the accusative plural (not nominative like estotes), a common
   variation in this book when preceded by eidon and idou as in 4:4
   (thronoi, presbuterous). Charles regards this as a mere slip which
   would have been changed to peribeblemeno if John had read the MS. over.

   In white robes (stolas leukas). Predicate accusative retained with this
   passive verb of clothing as in 7:13; 10:1; 11:3; 12:1; 17:4; 18:16;
   19:13 .

   Palms (phoinikes). Nominative again, back to construction with idou,
   not eidon. Old word, in N.T. only here for palm branches and Joh 12:13
   for palm trees. Both these and the white robes are signs of victory and
   joy.

   Rev 7:10

   They cry (krazous). Vivid dramatic present.

   With a great voice (phone megale). As in 6:10; 7:2 . "The polyglott
   multitude shouts its praises as with one voice" (Swete).

   Salvation (e soteria). As in 12:10; 19:1 . Nominative absolute.
   Salvation here is regarded as an accomplished act on the part of those
   coming out of the great tribulation (verse 14) and the praise for it is
   given to God (to theo, dative case) and to the Lamb (to arnio, dative
   also). Both God and Christ are thus called soter as in the Pastoral
   Epistles, as to God (1Ti 1:1; 2:3; Tit 1:3; 3:4 ) and to Christ (Tit
   1:4; 2:13; 3:6 ). For e soteria see Joh 4:22; Ac 4:12; Jude 1:3 .

   Rev 7:11

   Were standing (istekeisan). Past perfect active of istem intransitive
   and used like an imperfect as in Joh 19:25 .

   Round about (kuklo). Preposition (in a circle) with genitive as in 4:6;
   5:11 . The angels here rejoice in the salvation of men (Lu 15:7,10; 1Pe
   1:12 ).

   Upon their faces (ep ta prosopa auton). In reverential worship of God
   as in 11:16. For this worship (fell and worshipped) see also 4:10;
   5:14; 11:16; 19:4,10; 22:8 . The dative to theo (God) with proskuneo
   (to worship) is the usual construction for that meaning. When it means
   merely to do homage the accusative case is usual in this book
   (Charles). But in the Fourth Gospel the reverse order is true as to the
   cases with proskuneo (Abbott, Joh. Vocab. pp. 138-142).

   Rev 7:12

   Note amen at the beginning and the close of the doxology. Note also
   separate feminine article with each of the seven attributes given God,
   as in 4:11; 5:12,13 .

   Rev 7:13

   Answered (apekrithe). First aorist passive (deponent) of apokrinoma
   with legon (saying), a common (only here in the Apocalypse) Hebrew
   redundancy in the Gospels (Mr 9:5 ). An elder intervenes, though no
   question has been asked to interpret the vision (Swete).

   These (outo). Prophetic predicate nominative put before tines eisin
   (who are they). Note article repeated with stolas pointing to verse 9,
   and accusative also retained after peribeblemeno as there. Both "who"
   and "whence" as in Jos 9:8 .

   Rev 7:14

   I say (eireka). Perfect active indicative of eipon, "I have said." "To
   the Seer's mind the whole scene was still fresh and vivid" (Swete) like
   kekragen in Joh 1:15 and eilephen in Re 5:7 , not the so-called
   "aoristic perfect" which even Moulton (Prol. p. 145) is disposed to
   admit.

   My lord (Kurie mou). "An address of reverence to a heavenly being"
   (Vincent), not an act of worship on John's part.

   Thou knowest (su oidas). "At once a confession of ignorance, and an
   appeal for information" (Swete), not of full confidence like su oidas
   in Joh 21:15f. .

   They which come out of the great tribulation (o erchomeno ek tes
   thlipseos tes megales). Present middle participle with the idea of
   continued repetition. "The martyrs are still arriving from the scene of
   the great tribulation" (Charles). Apparently some great crisis is
   contemplated (Mt 13:19ff.; 24:21; Mr 13:10 ), though the whole series
   may be in mind and so may anticipate final judgment.

   And they washed (ka eplunan). First aorist active indicative of pluno,
   old verb, to wash, in N.T. only Lu 5:2; Re 7:14; 22:14 . This change of
   construction after o erchomeno from o plunesantes to ka eplunan is
   common in the Apocalypse, one of Charles's Hebraisms, like ka epoiesen
   in 1:6 and ka plana in 2:20.

   Made them white (eleukanan). First aorist active indicative of
   leukaino, to whiten, old verb from leukos (verse 13), in N.T. only here
   and Mr 9:3 . "Milligan remarks that robes are the expression of
   character and compares the word habit used of dress" (Vincent). The
   language here comes partly from Ge 49:11 and partly from Ex 19:10,14 .
   For the cleansing power of Christ's blood see also Ro 3:25; 5:9; Col
   1:20: Eph 1:7; 1Pe 1:2; Heb 9:14; 1Jo 1:7; Re 1:5; 5:9; 22:14 . "The
   aorists look back to the life on earth when the cleansing was effected"
   (Swete). See Php 2:12f. for both divine and human aspects of salvation.

   In the blood of the Lamb (en to aimat tou arniou). There is power alone
   in the blood of Christ to cleanse from sin (1Jo 1:7 ), not in the blood
   of the martyrs themselves. The result is "white," not "red," as one
   might imagine.

   Rev 7:15

   Therefore (dia touto). Because of the washing described in verse 14.

   They serve him (latreuousin auto). Dative case with latreuo (present
   active indicative, old verb, originally to serve for hire latron, then
   service in general, then religious service to God, Mt 4:10 , then in
   particular ritual worship of the priests, Heb 8:5 ). All the redeemed
   are priests (Re 16:5,10 ) in the heavenly temple ( 6:9) as here. But
   this service is that of spiritual worship, not of external rites (Ro
   12:1; Php 3:3 ).

   Day and night (emeras ka nuktos). Genitive of time, "by day and night,"
   as in 4:8 of the praise of the four living creatures.

   Shall spread his tabernacle over them (skenose ep' autous). Future
   (change of tense from present in latreuousin) active of skenoo, old
   verb from skenos (tent, tabernacle), used in Joh 1:14 of the earthly
   life of Christ, elsewhere in N.T. only in Rev. (7:14; 12:12; 13:6; 21:3
   ). In 12:12; 13:6 of those who dwell in tents, here of God spreading
   his tent "over" (ep' autous) the redeemed in heaven, in 21:3 of God
   tabernacling "with" (met' auton) the redeemed, in both instances a
   picture of sacred fellowship, and "the further idea of God's Presence
   as a protection from all fear of evil" (Swete) like the overshadowing
   of Israel by the Shekinah and a possible allusion also to the tents
   (skena) of the feast of tabernacles and to the tent of meeting where
   God met Moses (Ex 33:7-11 ).

   Rev 7:16

   They shall hunger no more (ou peinasousin et). Future tense of peinao,
   old verb with late form instead of peinesousin like Lu 6:25 . It is a
   free translation of Isa 49:10 (not quotation from the LXX).

   Neither thirst any more (oude dipsesousin et). Future tense of dipsao,
   the two strong human appetites will be gone, a clear refutation of a
   gross materialistic or sensual conception of the future life. Cf. Joh
   6:35 .

   Neither shall strike (oude me pese). Strong double negative oude me
   with second aorist active subjunctive of pipto, to fall. They will no
   longer be under the rays of the sun as upon earth.

   Nor any heat (oude pan kauma). Old word from kaio, to burn, painful and
   burning heat, in N.T. only here and 16:9 (picture of the opposite
   condition). The use of the negative with pan (all) for "not any" is
   common in N.T. Cf. Ps 121:6 .

   Rev 7:17

   In the midst (ana meson). In 5:6 we have en meso tou thronou as the
   position of the Lamb, and so that is apparently the sense of ana meson
   here as in Mt 13:25 , though it can mean "between," as clearly so in
   1Co 6:5 .

   Shall be their shepherd (paimane autous). "Shall shepherd them," future
   active of poimaino (from poimen, shepherd), in Joh 21:16; Ac 20:28; 1Pe
   5:2; Re 2:27; 7:17; 12:5; 19:15 . Jesus is still the Good Shepherd of
   his sheep (Joh 10:11,14ff. ). Cf. Ps 23:1 .

   Shall guide them (ode gese autous). Future active of odegeo, old word
   (from odegos, guide, Mt 15:14 ), used of God's guidance of Israel (Ex
   15:13 ), of God's guidance of individual lives (Ps 5:9 ), of the
   guidance of the Holy Spirit (Joh 16:13 ), of Christ's own guidance here
   (cf. Joh 14:4; Re 14:4 ).

   Unto fountains of waters of life (ep zoes pegas udaton). The language
   is like that in Isa 49:10; Jer 2:13 . Note the order, "to life's water
   springs" (Swete) like the Vulgate ad vitae fontes aquarum, with
   emphasis on zoes (life's). For this idea see also Joh 4:12,14; 7:38f.;
   Re 21:6; 22:1,17 . No special emphasis on the plural here or in 8:10;
   14:7; 16:4 .

   And God shall wipe away (ka exaleipse o theos). Repeated in 21:4 from
   Isa 25:8 . Future active of exaleipho, old compound, to wipe out (ex),
   off, away, already in 3:5 for erasing a name and in Ac 3:19 for
   removing the stain (guilt) of sin.

   Every tear (pan dakruon). Old word, with other form, dakru, in Lu
   7:38,44 . Note repetition of ek with ophthalmon (out of their eyes).
   "Words like these of vv. 15-17 must sound as a divine music in the ears
   of the persecuted. God will comfort as a mother comforts" (Baljon).
     __________________________________________________________________

Revelation 8

   Rev 8:1

   And when he opened (ka otan enoixen). Here modal an is used with ote
   (used about the opening of the preceding six seals), but otan is not
   here rendered more indefinite, as is sometimes true (Mr 3:11; Re 4:9 ),
   but here and possibly (can be repetition) in Mr 11:19 it is a
   particular instance, not a general rule (Robertson, Grammar, p. 973).

   There followed a silence (egeneto sige). Second aorist middle of
   ginoma. "There came silence." Dramatic effect by this profound
   stillness with no elder or angel speaking, no chorus of praise nor cry
   of adoration, no thunder from the throne (Swete), but a temporary
   cessation in the revelations. See 10:4.

   About the space of half an hour (os emioron). Late and rare word (em,
   half, ora, hour), here only in N.T. Accusative of extent of time.

   Rev 8:2

   Stand (estekasin). Perfect active of istem (intransitive). Another
   "hebdomad" so frequent in the Apocalypse. The article (the seven
   angels) seems to point to seven well-known angels. In Enoch 20:7 the
   names of seven archangels are given (Uriel, Raphael, Raguel, Michael,
   Sariel, Gabriel, Remiel) and "angels of the Presence" is an idea like
   that in Isa 63:9 . We do not know precisely what is John's idea here.

   Seven trumpets (epta salpinges). We see trumpets assigned to angels in
   Mt 24:31; 1Th 4:16; 1Co 15:52; Re 4:1,4 . See also the use of trumpets
   in Jos 6:13; Joe 2:1 . These seven trumpets are soon to break the half
   hour of silence. Thus the seven trumpets grow out of the opening of the
   seventh seal, however that fact is to be interpreted.

   Rev 8:3

   Another angel (allos angelos). Not one of the seven of verse 2 and
   before they began to sound the trumpets. This preliminary incident of
   the offering of incense on the altar covers verses 3-6.

   Stood (estathe). Ingressive first aorist passive of istem
   (intransitive), "took his place."

   Over the altar (ep tou thusiasteriou). See 6:9 for the word for the
   burnt-offering, here apparently the altar of incense (clearly so in Lu
   1:11 ; possibly also Re 9:13 ), but it is not clear that in apocalyptic
   the distinction between the two altars of the tabernacle and temple is
   preserved. Aleph C Q have the genitive, while A P have the accusative
   ep to thusiasterion.

   A golden censer (libanoton chrusoun). Old word for frankincense (from
   libanos, Mt 2:11; Re 18:13 ), but here alone in N.T. and for censer, as
   is plain by the use of chrusoun (golden) with it. Cf. 1Ki 7:50 .

   Much incense (thumiamata polla). See 5:8 for thumiama (the aromatic
   substance burnt, also in 18:13), but here for the live coals on which
   the incense falls.

   That he should add (ina dose). Sub-final clause (subject of edothe, was
   given, singular because thumiamata neuter plural) with ina and the
   future active indicative of didom, to give, instead of do, the second
   aorist subjunctive.

   Unto the prayers (tais proseuchais). Dative case. In 5:18 the
   thumiamata are the prayers.

   Upon the golden altar (ep to thusiasterion to chrusoun to). Accusative
   case here, not genitive as above, and apparently the altar of incense
   as indicated by the word golden (Ex 30:1ff.; Le 4:17 ). Note triple
   article here to (once before the substantive, once before the
   adjective, once before the adjunct "the one before the throne").

   Rev 8:4

   The smoke (o kapnos). Old word, in N.T. only Ac 2:19; Re 8:4; 9:2f.,
   17f.; 14:11; 15:8; 18:9,18; 19:3 . Here from the incense in the angel's
   hand.

   With the prayers (tais proseuchais). So associative-instrumental case,
   but it may be dative as in verse 3 (for).

   Rev 8:5

   Taketh (eilephen). Vivid dramatic perfect active indicative of lambano
   as in 5:7, "has taken." The angel had apparently ]aid aside the censer.
   Hardly merely the pleonastic use of lambano (Joh 19:23 ). John pictures
   the scene for us.

   Filled (egemisen). He drops back to the narrative use of the first
   aorist active indicative of gemizo.

   With the fire (ek tou puros), live coals from the altar (cf. Isa 6:6 ).

   Cast (ebalen). Second aorist active indicative of ballo. See Ge 19:24
   (Sodom); Eze 10:2 and Christ's bold metaphor in Lu 12:49 . See this use
   of ballo also in Re 8:7; 12:4,9,13; 14:19 .

   Followed (egenonto). Came to pass naturally after the casting of fire
   on the earth. Same three elements in 4:5, but in different order
   (lightnings, voices, thunders), lightning naturally preceding thunder
   as some MSS. have it here. Perhaps phona, the voices of the storm
   (wind, etc.).

   Rev 8:6

   Prepared themselves (etoimasan autous). First aorist active indicative
   of etoimazo. They knew the signal and got ready.

   To sound (ina salpisosin). Sub-final (object) clause with ina and the
   first aorist ingressive active subjunctive of salpizo. The infinitive
   could have been used.

   Rev 8:7

   Sounded (esalpisen). First aorist active indicative of salpizo,
   repeated with each angel in turn (8:8,10,12; 9:1,13; 11:15 ).

   Hail and fire mingled with blood (chalaza ka pur memigmena en aimat).
   Like the plague of hail and fire in Ex 9:24 . The first four trumpets
   are very much like the plagues in Egypt, this one like a semitropical
   thunderstorm (Swete) with blood like the first plague (Ex 7:17ff.; Ps
   106:35 ). The old feminine word chalaza (hail) is from the verb chalao,
   to let down (Mr 2:4 ), in N.T. only in Re 8:7; 11:19; 16:21 . The
   perfect passive participle memigmena (from mignum, to mix) is neuter
   plural because of pur (fire).

   Were cast (eblethe). First aorist passive singular because chalaza and
   pur treated as neuter plural. "The storm flung itself on the earth"
   (Swete).

   Was burnt up (katekae). Second aorist (effective) passive indicative of
   katakaio, old verb to burn down (effective use of kata, up, we say).
   Repeated here three times for dramatic effect. See 7:1-3 about the
   trees and 9:4 where the locusts are forbidden to injure the grass.

   Rev 8:8

   As it were (os). "As if," not a great mountain, but a blazing mass as
   large as a mountain.

   Burning with fire (pur kaiomenon). Present middle participle of kaio.
   Somewhat like Enoch 18:13, but perhaps with the picture of a great
   volcanic eruption like that of Vesuvius in A.D. 79. Strabo tells of an
   eruption B.C. 196 which made a new island (Palaea Kaumene).

   Became blood (egeneto aima). Like the Nile in the first plague (Ex
   7:20ff. ). Cf. also 16:3.

   Rev 8:9

   Of the creatures (ton ktismaton). See 5:13 for this word ktisma. Even
   they that had life (ta echonta psuchas). Here the nominative articular
   participle is in apposition with the genitive ktismaton, as often in
   this book. See Ex 7:20 for the destruction of fish, and Zep 1:3 .

   Was destroyed (diephtharesan). Second aorist passive indicative of
   diaphtheiro, old compound, to corrupt, to consume, to destroy
   (perfective use of dia), also 11:18. The plural ploion just before the
   verb makes the idea plural.

   Rev 8:10

   Burning as a torch (kaiomenos os lampas). See 4:5; Mt 2:2 , perhaps a
   meteor, striking at the fresh-water supply (rivers potamon, springs
   pegas) as in the first Egyptian plague also.

   Rev 8:11

   Wormwood (o Apsinthos). Absinthe. Usually feminine (e), but masculine
   here probably because aster is masculine. Only here in N.T. and not in
   LXX (pikria, bitterness, chole, gall, etc.) except by Aquila in Pr 5:4;
   Jer 9:15; 23:15 . There are several varieties of the plant in
   Palestine.

   Became wormwood (egeneto eis apsinthon). This use of eis in the
   predicate with ginoma is common in the LXX and the N.T. (16:19; Joh
   16:20; Ac 5:36 ).

   Of the waters (ek ton udaton). As a result of (ek) the use of the
   poisoned waters.

   Were made bitter (epikranthesan). First aorist passive indicative of
   pikraino. Old verb (from pikros, bitter), as in 10:9f . In a
   metaphorical sense to embitter in Col 3:19 .

   Rev 8:12

   Was smitten (eplege). Second aorist passive indicative of plesso, old
   verb (like plege plague), here only in N.T.

   That should be darkened (ina skotisthe). Purpose clause with ina and
   the first aorist passive subjunctive of skotizo, from skotos (darkness)
   as in Mt 24:29 , but skotoo in Re 9:2 .

   And the day should not shine (ka e emera me phane). Negative purpose
   clause with ina me and the first aorist active subjunctive of phaino,
   to shed light upon, as in 18:23, not the second aorist passive
   subjunctive phane with different accent. The eclipse here is only
   partial and is kin to the ninth Egyptian plague (Ex 10:21 ).

   Rev 8:13

   An eagle (enos aetou). "One eagle," perhaps enos (eis) used as an
   indefinite article (9:13; 18:21; 19:17 ). See 4:7 also for the flying
   eagle, the strongest of birds, sometimes a symbol of vengeance (De
   28:49; Ho 8:1; Hab 1:8 ).

   Flying in mid-heaven (petomenou en mesouranemat). Like the angel in
   14:6 and the birds in 19:17. Mesouranema (from mesouraneo to be in
   mid-heaven) is a late word (Plutarch, papyri) for the sun at noon, in
   N.T. only these three examples. This eagle is flying where all can see,
   and crying so that all can hear.

   Woe, woe, woe (ouai, ouai, oua). Triple because three trumpets yet to
   come. In 18:10,16,19 the double oua is merely for emphasis.

   For them that dwell on the earth (tous katoikountas). Accusative of the
   articular present active participle of katoikeo, is unusual (Aleph Q
   here and also in 12:12) as in Mt 11:21 . There is even a nominative in
   18:10.

   By reason of the other voices (ek ton loipon phonon). "As a result of
   (ek) the rest of the voices." There is more and worse to come, "of the
   three angels who are yet to sound" (ton trion angelon ton mellonton
   salpizein).
     __________________________________________________________________

Revelation 9

   Rev 9:1

   Fallen (peptokota). Perfect active participle of pipto, already down.
   In Lu 10:18 note pesonta (constative aorist active, like a flash of
   lightning) after etheoroun and in Re 7:2 note anabainonta (present
   active and linear, coming up, picturing the process) after eidon.

   Of the pit of the abyss (tou phreatos tes abussou). Abussos is an old
   adjective (alpha privative and buthos, depth, without depth), but e
   abussos (supply chora place), the bottomless place. It occurs in Ro
   10:7 for the common receptacle of the dead for Hades (Sheol), but in Lu
   8:31 a lower depth is sounded (Swete), for the abode of demons, and in
   this sense it occurs in Re 9:1,2,11; 11:7; 17:8; 20:1,3 . Phrear is an
   old word for well or cistern (Lu 14:5; Joh 4:11f. ) and it occurs in Re
   9:1f. for the mouth of the abyss which is pictured as a cistern with a
   narrow orifice at the entrance and this fifth angel holds the key to
   it.

   Rev 9:2

   Opened (enoixen). First aorist active indicative of anoignum. With the
   "key" (kleis).

   As the smoke of a great furnace (os kapnos kaminou megales). The plague
   of demonic locusts is here turned loose. Kaminos is old word for a
   smelting-furnace, already in 1:15.

   Were darkened (eskotothe). First aorist passive indicative of skotoo,
   old causative verb from skotos, in N.T. only here, 16:10; Eph 4:18 .

   By reason of (ek). "Out of," as a result of ( 8:13).

   Rev 9:3

   Locusts (akrides). Also verse 7 and already in Mt 3:4; Mr 1:6 (diet of
   the Baptist). The Israelites were permitted to eat them, but when the
   swarms came like the eighth Egyptian plague (Ex 10:13ff. ) they
   devoured every green thing. The smoke was worse than the fallen star
   and the locusts that came out of the smoke were worse still, "a swarm
   of hellish locusts" (Swete).

   The scorpions (o skorpio). Old name for a little animal somewhat like a
   lobster that lurks in stone walls in warm regions, with a venomous
   sting in its tail, in N.T. in Lu 10:19; 11:12; Re 9:3,5,10 . The
   scorpion ranks with the snake as hostile to man.

   Rev 9:4

   It was said (errethe). First aorist passive indicative of eipon.

   That they should not hurt (ina me adikesousin). Sub-final (object
   clause subject of errethe) with ina me and the future active of adikeo
   as in 3:9; 8:3 . Vegetation had been hurt sufficiently by the hail (
   8:7).

   But only such men as (e me tous anthropous oitines). "Except
   (elliptical use of e me, if not, unless) the men who (the very ones
   who)." For this use of ostis see 1:7; 2:24; 20:4 .

   The seal of God upon their foreheads (ten sphragida tou theou ep ton
   metopon). Provided for in 7:3f. . "As Israel in Egypt escaped the
   plagues which punished their neighbours, so the new Israel is exempted
   from the attack of the locusts of the Abyss" (Swete).

   Rev 9:5

   That they should not kill them (ina me apokteinosin autous). Sub-final
   object clause (subject of edothe) with ina me and the subjunctive of
   apokteino either present (continued action) or aorist (constative, form
   the same), the usual construction with ina. The locusts are charged to
   injure men, but not to kill them.

   But that they should be tormented (all' ina basanisthesonta). Sub-final
   clause again with ina, but this time with the first future passive
   indicative (like 3:9; 6:4; 8:3; 13:12 ) of basanizo, old verb, to test
   metals (from basanos, Mt 4:24 ) by touchstone, then to torture like Mt
   8:29 , further in Re 11:10; 12:2; 14:10; 20:10 .

   Five months (menas pente). Accusative of extent of time. The actual
   locust is born in the spring and dies at the end of summer (about five
   months).

   Torment (basanismos). Late word for torture, from basanizo, in N.T.
   only in Re 9:5; 14:11; 18:7,10,15 . The wound of the scorpion was not
   usually fatal, though exceedingly painful.

   When it striketh a man (otan paise anthropon). Indefinite temporal
   clause with otan and the first aorist active subjunctive of paio (Mt
   26:51 ), old verb, to smite, "whenever it smites a man."

   Rev 9:6

   Men (o anthropo). Generic use of the article (men as a class).

   Shall not find it (ou me euresousin auton). Strong double negative ou
   me with the future active indicative according to Aleph Q, but eurosin
   (second aorist active subjunctive) according to A P (either
   construction regular). The idea here is found in Job 3:21; Jer 8:3 .
   "Such a death as they desire, a death which will end their sufferings,
   is impossible; physical death is no remedy for the basanismos of an
   evil conscience" (Swete).

   They shall desire to die (epithumesousin apothanein). Future active of
   epithumeo, a climax to zetesousin (they shall seek), to desire
   vehemently. Paul in Php 1:23 shows a preference for death if his work
   is done, in order to be with Christ, a very different feeling from what
   we have here.

   Fleeth (pheuge). Vivid futuristic present active indicative of pheugo.
   Even death does not come to their relief.

   Rev 9:7

   The shapes (ta omoiomata). Old word from omoioo, to make like (from
   omoios, like), likeness, in N.T. only here, Ro 5:14; Php 2:7 , "the
   likenesses were like" (omoia). Homoioma is "midway between morphe and
   schema" (Lightfoot).

   Unto horses (ippois). Associative-instrumental case, as is the rule
   with omoios (1:15; 2:18; 4:6ff.; 9:10,19; 11:1; 13:2,11 ), but with the
   accusative in 1:13; 14:14 . So also omoio chruso (like gold) in this
   same verse.

   Prepared for war (etoimasmenois eis polemon). Perfect passive
   participle of etoimazo. This imagery of war-horses is like that in Joe
   2:4f . "The likeness of a locust to a horse, especially to a horse
   equipped with armour, is so striking that the insect is named in German
   Heupferd (hay horse), and in Italian cavalett a little horse"
   (Vincent).

   As it were crowns (os stephano). Not actual crowns, but what looked
   like crowns of gold, as conquerors, as indeed they were (4:4; 6:2;
   12:1; 14:14 ). These locusts of the abyss have another peculiar
   feature.

   As men's faces (os prosopa anthropon). Human-looking faces in these
   demonic locusts to give added terror, "suggesting the intelligence and
   capacity of man" (Swete). Vincent actually sees "a distinct resemblance
   to the human countenance in the face of the locust."

   Rev 9:8

   They had (eichan). Imperfect active, late form as in Mr 8:7 in place of
   the usual eichon.

   As hair of women (os trichas gunaikon). That is long hair (1Co 11:15 ),
   with no reference to matters of sex at all, for anthropon just before
   is used, not andron (men as distinct from women). Perhaps the antennae
   of the locust were unusually long.

   As the teeth of lions (os leonton). Supply o odontes (the teeth) before
   leonton. See Joe 1:6 . The locust is voracious.

   Rev 9:9

   As it were breastplates of iron (os thorakas siderous). The thorax was
   originally the breast (from the neck to the navel), then the
   breastplate, only N.T. usage (Re 9:9,17; 1Th 5:8; Eph 6:14 ). The
   armour for the breastplate was usually of iron (siderous, Re 2:27 ),
   but with the locusts it only seemed to be so (os). However, the scaly
   backs and flanks of the locusts do resemble coats of mail. "The locusts
   of the Abyss may be the memories of the past brought home at times of
   Divine visitation" (Swete).

   The sound of their wings (e phone ton pterugon). Graphic picture of the
   onrush of the swarms of demonic locusts and the hopelessness of
   resisting them.

   As the sound of chariots, of many horses rushing to war (os phone
   armaton ippon pollon trechonton eis polemon). Both metaphors here, the
   clatter and clangour of the chariot wheels and the prancing of the
   horses are found in Joe 2:4f . Trechonton is present active predicate
   participle of trecho, to run. Cf. 2Ki 7:6; Jer 47:3 .

   Rev 9:10

   Tails (ouras). Old word, in N.T. only in Re 9:10,19; 12:4 .

   Like unto scorpions (omoias skorpiois). Aleph A wrongly have omoiois
   (agreeing with skorpiois instead of with ouras). It is a condensed
   idiom for "like unto the tails of the scorpions" as we have it in 13:11
   (cf. Mt 5:20; 1Jo 2:2 ).

   Stings (kentra). Old word from kentreo (to prick, to sting), in N.T.
   only here, Ac 26:14 (about Paul); 1Co 15:55 (about death). It is used
   "of the spur of a cock, the quill of the porcupine, and the stings of
   insects" (Vincent). It was the goad used for oxen (Pr 26:3; Ac 26:14 ).

   In their tails (en tais ourais auton). This locates "their power to
   hurt" (e exousia auton adikesa, infinitive here, ina adikesousin in
   9:4) in their tails. It might have been in other organs.

   Rev 9:11

   As king (basilea). Predicate accusative and anarthrous. In Pr 30:27 it
   is stated that the locust has no king, but this is not true of these
   demonic locusts. Their king is "the angel of the abyss (verse 1) whose
   orders they obey."

   His name is (onoma auto). "Name to him" (nominative absolute and
   dative, as in 6:8).

   In Hebrew (Ebraist). Adverb as in 16:16; Joh 5:2; 19:13,17,20; 20:16 .
   Abaddon. A word almost confined to the Wisdom books (Job 26:6; Ps
   88:11; Pr 15:11 ). It is rendered in the LXX by Apoleia, destruction.

   In the Greek tongue (en te Hellenike). With glosse or dialekto
   understood. As usual, John gives both the Hebrew and the Greek.

   Apollyon (Apolluon). Present active masculine singular participle of
   apolluo, meaning "destroying," used here as a name and so "Destroyer,"
   with the nominative case retained though in apposition with the
   accusative onoma. The personification of Abaddon occurs in the Talmud
   also. It is not clear whether by Apollyon John means Death or Satan.
   Bousset even finds in the name Apollyon an indirect allusion to Apollo,
   one of whose symbols was the locust, a doubtful point assuredly.

   Rev 9:12

   The first woe (e oua e mia). Note feminine gender ascribed to the
   interjection oua as in 11:14, perhaps because thlipsis is feminine,
   though we really do not know. Note also the ordinal use of mia (one)
   like prote (first) as in 6:1; Mr 16:2 .

   There come yet two Woes (ercheta et duo Oua). Singular number ercheta
   instead of erchonta, though duo oua. It is true that oua is an
   interjection and indeclinable, but it is here used with duo and is
   feminine just before, and not neuter.

   Rev 9:13

   A voice (phonen mian). For mian as indefinite article see 8:13.
   Accusative case here after ekousa, though genitive in 8:13, a
   distinction between sound and sense sometimes exists (Ac 9:7; 22:9 ),
   but not here as the words are clearly heard in both instances.

   From (ek). "Out of the horns." Note triple use of the genitive article
   here as of the accusative article with this identical phrase in 8:3
   ("the altar the golden the one before the throne").

   Rev 9:14

   One saying to the sixth angel (legonta to ekto). Accusative masculine
   singular active participle of lego, personifying phonen and agreeing
   with it in case, though not in gender. This voice speaks to the sixth
   angel (dative case).

   Which had the trumpet (o echon ten salpinga). Nominative case in
   apposition with angelo (dative), the same anomalous phenomenon in 2:20;
   3:12; 14:12 . Swete treats it as a parenthesis, like 4:1; 11:15 .

   Loose (luson). First aorist (ingressive) active imperative of luo, "let
   loose." Another group of four angels ( 7:1) like Ac 12:4 , described
   here "which are bound" (tous dedemenous). Perfect passive articular
   participle of deo, evidently the leaders of the demonic horsemen
   (9:15ff. ) as the four angels let loose the demonic locusts (7:1ff. ),
   both quaternions agents of God's wrath.

   At the great river Euphrates (ep to potamo to megalo Euphrate). A
   regular epithet of the Euphrates (16:12; Ge 15:18; De 1:7 ). It rises
   in Armenia and joins the Tigris in lower Babylonia, a total length of
   nearly 1800 miles, the eastern boundary of the Roman Empire next to
   Parthia.

   Rev 9:15

   Were loosed (eluthesan). First aorist (ingressive) passive indicative
   of luo, "were let loose."

   Which had been prepared (o etoimasmeno). Perfect passive articular
   participle of etoimazo, to make ready (etoimos), in a state of
   readiness prepared by God (12:6; 16:12; Mt 25:34 ).

   For the hour and day and month and year (eis ten oran ka emeran ka mena
   ka eniauton). For this use of eis with etoimasmenon see 2Ti 2:21 . All
   preparation over, the angels are waiting for the signal to begin.

   That they should kill (ina apokteinosin). The same idiom in verse 5
   about the fifth trumpet, which brought torture. This one brings death.

   Rev 9:16

   Of the horsemen (tou ippikou). Old adjective ippikos from ippos
   (horse), equestrian. The neuter articular singular to ippikon, the
   horse or the cavalry in contrast with to pezikon (the infantry), here
   only in N.T. For the numbers here see on 5:11; 7:4 .

   Rev 9:17

   And thus I saw in the vision (ka outos eidon en te orase). Nowhere else
   does John allude to his own vision, though often in Dan. (Da 7:2;
   8:2,15; 9:21 ).

   Having (echontas). Accusative masculine plural of echo, probably
   referring to the riders (tous kathemenous ep' auton) rather than to the
   horses (tous ippous).

   Breastplates as of fire and of hyacinth and of brimstone (thorakas
   purinous ka uakinthinous ka theiodeis). There is no os (as) in the
   Greek, but that is the idea of these three adjectives which are only
   metaphors. Purinos is an old adjective (from pur, fire), here only in
   N.T. Huakinthos is also an old word (from uakinthos, hyacinth, then of
   a sapphire stone Re 21:20 ), of a red color bordering on black, here
   only in the N.T. Theiodes is a late word (from theion, brimstone),
   sulphurous, here only in N.T.

   As the heads of lions (os kephala leonton). This of the horses,
   war-horses as always in the Bible except in Isa 28:28 . These horses
   likewise have "fire and smoke and brimstone" (theion, brimstone, is old
   word, in N.T. only in Rev. and Lu 17:29 ) proceeding (ekporeueta,
   singular because it comes first and the subjects afterwards) out of
   their mouths. Both rider and horse are terrible.

   Rev 9:18

   By these three plagues (apo ton trion plegon touton). Our "plague" or
   stroke from plesso, as in Lu 10:30 and often in Rev. (9:20; 11:6;
   15:1,6,8; 16:9; 18:4,8; 22:18 ). It is used in Ex 11:1ff. for the
   plagues in Egypt. The three plagues here are the fire, smoke, and
   brimstone which proceed from the mouths of the horses.

   Was killed (apektanthesan). First aorist passive indicative of
   apokteino, to kill, third person plural, though to triton is neuter
   singular because a collective idea. See same form in verse 20.

   Rev 9:19

   The power (e exousia). As in 2:26; 6:8 . This power of the horses is
   both in their mouths (because of the fire, smoke, brimstone) and in
   their tails, "for their tails are like unto serpents" (a gar oura auton
   omoia ophesin). Associative-instrumental case ophesin after omoia.
   Ophis is old word for snake (Mt 7:10 ).

   Having heads (echousa kephalas). Feminine present active participle of
   echo, agreeing with oura (tails).

   With them (en autais). Instrumental use of en. Surely dreadful
   monsters.

   Rev 9:20

   Repented not (ou metenoesan). First aorist active indicative of
   metanoeo. The two-thirds of mankind still spared did not change their
   creed or their conduct.

   Of the works (ek ton ergon). For this use of ek after metanoeo see
   2:21; 9:21; 16:11 . By "works" (ergon) here idolatries are meant, as
   the next verse shows.

   That they should not worship (ina me proskunesousin). Negative purpose
   clause with ina me and the future active of proskuneo as in 9:5.

   Devils (ta daimonia). Both in the O.T. (De 32:17; Ps 96:5; 106:37 ) and
   in the N.T. (1Co 10:21 ) the worship of idols is called the worship of
   unclean spirits. Perhaps this is one explanation of the hideous faces
   given these images. "The idols" (ta eidola 1Jo 5:21 , from eidos, form,
   appearance) represented "demons," whether made of gold (ta chrusa) or
   of silver (ta argura) or of brass (ta chalka) or of stone (ta lithina)
   or of wood (ta xulina). See Da 5:23 for this picture of heathen idols.
   The helplessness of these idols, "which can neither see nor hear nor
   walk" (a oute blepein dunanta oute akouein oute peripatein), is often
   presented in the O.T. (Ps 113:12ff.; 115:4 ).

   Rev 9:21

   Of their murders (ek ton phonon auton). Heads the list, but "sorceries"
   (ek ton pharmakon) comes next. Pharmakon was originally enchantment, as
   also in Re 21:8 , then drug. For pharmakia see Re 18:34; Ga 5:20 . The
   two other items are fornication (porneias) and thefts (klemmaton, old
   word from klepto, here alone in N.T.), all four characteristic of
   demonic worship and idolatry. See other lists of vices in Mr 7:21; Ga
   5:20; Re 21:8; 22:15 . Our word "pharmacy" as applied to drugs and
   medicine has certainly come a long way out of a bad environment, but
   there is still a bad odour about "patent medicines."
     __________________________________________________________________

Revelation 10

   Rev 10:1

   Another strong angel (allon angelon ischuron). But the seventh trumpet
   does not sound till 11:15. This angel is not one of the seven or of the
   four, but like the other strong angel in 5:2; 18:21 or the other angel
   in 14:6,15 . The sixth trumpet of 9:13 ends in 9:21. The opening of the
   seventh seal was preceded by two visions (chapter Re 7 ) and so here
   the sounding of the seventh trumpet ( 11:15) is preceded by a new
   series of visions ( 10:1-11:14).

   Coming down out of heaven (katabainonta ek tou ouranou). Present active
   participle of katabaino picturing the process of the descent as in 20:1
   (cf. 3:12).

   Arrayed with a cloud (peribeblemenon nephelen). Perfect passive
   participle of periballo with accusative case retained as in 7:9,13 .
   Not proof that this angel is Christ, though Christ will come on the
   clouds ( 1:7) as he ascended on a cloud (Ac 1:9 ). God's chariot is in
   the clouds (Ps 104:3 ), but this angel is a special messenger of God's.

   The rainbow (e iris). See 4:3 for this word. The construction here is
   changed from the accusative to the nominative.

   As the sun (os o elios). The very metaphor applied to Christ in 1:16.

   As pillars of fire (os stulo puros). Somewhat like the metaphor of
   Christ in 1:15, but still no proof that this angel is Christ. On stulos
   see 3:12; Ga 2:9 .

   Rev 10:2

   And he had (ka echon). This use of the participle in place of eichen
   (imperfect) is like that in 4:7f.; 12:2; 19:12; 21:12,14 , a Semitic
   idiom (Charles), or as if katabainon (nominative) had preceded in place
   of katabainonta.

   A little book (biblaridion). A diminutive of biblarion (papyri), itself
   a diminutive of biblion ( 5:1) and perhaps in contrast with it, a rare
   form in Hermas and Re 10:2,9,10 . In 10:8 Tischendorf reads
   biblidarion, diminutive of biblidion (Aristophanes) instead of biblion
   (Westcott and Hort). The contents of this little book are found in
   11:1-13.

   Open (eneoigmenon). See Eze 2:9f . Perfect (triple reduplication)
   passive participle of anoigo, in contrast to the closed book in 5:1.
   There also we have ep (upon) ten dexian (the right hand), for it was a
   large roll, but here the little open roll is held in the hand (en te
   cheir), apparently the left hand (verse 5).

   He set (etheken). First aorist active indicative of tithem. The size of
   the angel is colossal, for he bestrides both land and sea. Apparently
   there is no special point in the right foot (ton poda ton dexion) being
   on the sea (ep tes thalasses) and the left (ton euonumon) upon the land
   (ep tes ges). It makes a bold and graphic picture.

   As a lion roareth (osper leon mukata). Only instance of osper in the
   Apocalypse, but os in the same sense several times. Present middle
   indicative of mukaoma, an old onomatopoetic word from mu or moo (the
   sound which a cow utters), common for the lowing and bellowing of
   cattle, Latin mugire, but in Theocritus for the roaring of a lion as
   here, though in 1Pe 5:8 we have oruoma. Homer uses mukaoma for the
   clangour of the shield and Aristophanes for thunder. It occurs here
   alone in the N.T. It does not mean that what the angel said was
   unintelligible, only loud. Cf. 1:10; 5:2,12; 6:10; 7:2,10 , etc.

   Rev 10:3

   The seven thunders (a epta bronta). A recognized group, but not
   explained here, perhaps John assuming them to be known. For bronta see
   already 4:5; 6:1; 8:5 . In Ps 29 the Lord speaks in the sevenfold voice
   of the thunderstorm upon the sea.

   Their voices (tas eauton phonas). Cognate accusative with elalesan and
   eauton (reflexive) means "their own." In Joh 12:28 the voice of the
   Father to Christ was thought by some to be thunder.

   Rev 10:4

   I was about to write (emellon graphein). Imperfect active of mello
   (double augment as in Joh 4:47; 12:33; 18:32 ) and the present
   (inchoative) active infinitive of grapho, "I was on the point of
   beginning to write," as commanded in 1:11,19 .

   Seal up (sphragison). Aorist active imperative of sphragizo, tense of
   urgency, "seal up at once."

   And write them not (ka me auta grapseis). Prohibition with me and the
   ingressive aorist active subjunctive of grapho, "Do not begin to
   write." It is idle to conjecture what was in the utterances. Compare
   Paul's silence in 2Co 12:4 .

   Rev 10:5

   Standing (estota). Second perfect active participle of istem
   (intransitive). John resumes the picture in verse 2.

   Lifted up (eren). First aorist active indicative of airo, to lift up.

   To heaven (eis ton ouranon). Toward heaven, the customary gesture in
   taking a solemn oath (Ge 14:22; De 32:40; Da 12:7 ).

   Rev 10:6

   Sware (omosen). First aorist indicative of omnuo to swear.

   By him that liveth (en to zont). This use of en after omnuo instead of
   the usual accusative (Jas 5:12 ) is like the Hebrew (Mt 5:34,36 ). "The
   living one for ages of ages" is a common phrase in the Apocalypse for
   God as eternally existing (1:18; 4:9,10; 15:7 ). This oath proves that
   this angel is not Christ.

   Who created (os ektisen). First aorist active indicative of ktizo, a
   reference to God's creative activity as seen in Ge 1:1ff.; Ex 20:11;
   Isa 37:16; 42:5; Ps 33:6; 145:6 , etc.

   That there shall be time no longer (ot chronos ouket esta). Future
   indicative indirect discourse with ot. But this does not mean that
   chronos (time), Einstein's "fourth dimension" (added to length,
   breadth, height), will cease to exist, but only that there will be no
   more delay in the fulfillment of the seventh trumpet (verse 7), in
   answer to the question, "How long?" ( 6:10).

   Rev 10:7

   When he is about to sound (otan melle salpizein). Indefinite temporal
   clause with otan and the present active subjunctive of mello and the
   present (inchoative) active infinitive of salpizo, "whenever he is
   about to begin to sound" (in contrast to the aorist in 11:15).

   Then (ka). So in apodosis often ( 14:10).

   Is finished (etelesthe). First aorist passive indicative of teleo,
   proleptic or futuristic use of the aorist as in 1Co 7:28 . So also
   15:1.

   The mystery of God (to musterion tou theou). This same phrase by Paul
   in 1Co 2:1; Col 2:2 . Here apparently the whole purpose of God in human
   history is meant.

   According to the good tidings which he declared (os euengelisen). "As
   he gospelized to," first aorist active indicative of euangelizo, a rare
   use of the active as in 14:6 with the accusative. See the middle so
   used in Ga 1:9; 1Pe 1:12 . See Am 3:7; Jer 7:25; 25:4 for this idea in
   the O.T. prophets who hoped for a cleaning up of all mysteries in the
   last days.

   Rev 10:8

   Again speaking and saying (palin lalousan ka legousan). Present active
   predicate participles feminine accusative singular agreeing with en
   (object of ekousa), not with phone (nominative) as most of the cursives
   have it (lalousa ka legousa). Ordinarily it would be elale ka elegen.
   See 4:1 for like idiom. This is the voice mentioned in verse 4. No
   great distinction is to be made here between laleo and lego.

   Go, take (Hupage labe). Present active imperative of upago and second
   aorist active imperative of lambano. The use of upage (exclamation like
   ide) is common in N.T. (Mt 5:24; 8:4; 19:21; Joh 4:16; 9:7 ). Charles
   calls it a Hebraism ( 16:1). Note the repeated article here (to)
   referring to the open book in the hand of the angel (verse 2), only
   here biblion is used, not the diminutive of biblaridion of verses
   2,9,10 .

   Rev 10:9

   I went (apeltha). Second aorist active indicative (-a form), "I went
   away" (ap-) to the angel. John left his position by the door of heaven
   ( 4:1).

   That he should give (douna). Second aorist active infinitive of didom,
   indirect command after legon (bidding) for dos in the direct discourse
   (second aorist active imperative second person singular). This use of
   lego to bid occurs in 13:14; Ac 21:21 .

   He saith (lege). Dramatic vivid present active indicative of lego.

   Take it and eat it up (labe ka kataphage auto). Second aorist
   (effective) active imperatives of lambano and katesthio (perfective use
   of kata, "eat down," we say "eat up"). See the same metaphor in Eze
   3:1-3; Jer 15:6f . The book was already open and was not to be read
   aloud, but to be digested mentally by John.

   It shall make thy belly bitter (pikrane sou ten koilian). Future active
   of pikraino, for which verb see 8:11; 10:10; Col 3:19 . There is no
   reference in Ezekiel or Jeremiah to the bitterness here mentioned.

   Sweet as honey (gluku os mel). For the sweetness of the roll see Ps
   19:10f.; 119:103 . "Every revelation of God's purposes, even though a
   mere fragment, a biblaridion, is 'bitter-sweet,' disclosing judgement
   as well as mercy" (Swete). Deep and bitter sorrows confront John as he
   comes to understand God's will and way.

   Rev 10:10

   I took--and ate it up (elabon--ka katephagon auto). Second aorist
   active indicatives of the same verbs to show John's prompt obedience to
   the command. The order of the results is here changed to the actual
   experience (sweet in the mouth, bitter in the belly). The simplex verb
   ephagon (I ate) is now used, not the compound katephagon (I ate up).

   Rev 10:11

   They say (legousin). Present active of vivid dramatic action and the
   indefinite statement in the plural as in 13:16; 16:15 . It is possible
   that the allusion is to the heavenly voice (10:4,8 ) and to the angel (
   10:9).

   Thou must prophesy again (de se palin propheteusa). Not a new
   commission ( 1:19), though now renewed. C.f. Eze 4:7; 6:2; Jer 1:10 .
   The palin (again) points to what has preceded and also to what is to
   come in 11:15. Here it is predictive prophecy (propheteusa, first
   aorist active infinitive of propheteuo).

   Over (ep). In the case, in regard to as in Joh 12:16 (with grapho), not
   in the presence of (ep with genitive, Mr 13:9 ) nor against (ep with
   the accusative, Lu 22:53 ). For this list of peoples see 5:9, occurring
   seven times in the Apocalypse.
     __________________________________________________________________

Revelation 11

   Rev 11:1

   A reed (kalamos). Old word for a growing reed (Mt 11:7 ) which grew in
   immense brakes in the Jordan valley, a writer's reed (3Jo 1:7 ), a
   measuring-rod (here, 21:15f.; Eze 40:3-6; 42:16-19 ).

   Like a rod (omoios rabdo). See 2:27; Mr 6:8 for rabdos.

   And one said (legon). "Saying" (present active masculine participle of
   lego) is all that the Greek has. The participle implies edoken (he
   gave), not edothe, a harsh construction seen in Ge 22:20; 38:24 , etc.

   Rise and measure (egeire ka metreson). Present active imperative of
   egeiro (intransitive, exclamatory use as in Mr 2:11 ) and first aorist
   active imperative of metreo. In Eze 42:2ff. the prophet measures the
   temple and that passage is probably in mind here. But modern scholars
   do not know how to interpret this interlude ( 11:1-13) before the
   seventh trumpet ( 11:15). Some (Wellhausen) take it to be a scrap from
   the Zealot party before the destruction of Jerusalem, which event
   Christ also foretold (Mr 13:2; Mt 24:2; Lu 21:6 ) and which was also
   attributed to Stephen (Ac 6:14 ). Charles denies any possible literal
   interpretation and takes the language in a wholly eschatological sense.
   There are three points in the interlude, however understood: the
   chastisement of Jerusalem or Israel (verses 1,2 ), the mission of the
   two witnesses ( 3-12), the rescue of the remnant ( 13). There is a
   heavenly sanctuary (7:15; 11:19; 14:15 , etc.), but here naos is on
   earth and yet not the actual temple in Jerusalem (unless so
   interpreted). Perhaps here it is the spiritual (3:12; 2Th 2:4; 1Co
   3:16f.; 2Co 6:16; Eph 2:19ff. ). For altar (thusiasterion) see 8:3.
   Perhaps measuring as applied to "them that worship therein" (tous
   proskunountas en auto) implies a word like numbering, with an allusion
   to the 144,000 in chapter 7 (a zeugma).

   Rev 11:2

   The court (ten aulen). The uncovered yard outside the house. There were
   usually two, one between the door and the street, the outer court, the
   other the inner court surrounded by the buildings (Mr 14:66 ). This is
   here the outer court, "which is without the temple" (ten exothen tou
   naou), outside of the sanctuary, but within the ieron where the
   Gentiles could go (carrying out the imagery of the Jerusalem temple).

   Leave without (ekbale exothen). Literally, "cast without" (second
   aorist active imperative of ekballo.

   Do not measure it (me auten metreseis). Prohibition with me and the
   first aorist active (ingressive) subjunctive of metreo. This outer
   court is left to its fate. In Herod's temple the outer court was marked
   off from the inner by "the middle wall of partition" (to mesoitoichon
   tou phragmou, Eph 2:15 ), beyond which a Gentile could not go. In this
   outer court was a house of prayer for the Gentiles (Mr 11:17 ), but now
   John is to cast it out and leave to its fate (given to the Gentiles in
   another sense) to be profaned by them.

   They shall tread under foot (patesousin). Future active of pateo, here
   to trample with contempt as in Lu 21:24 , even the holy city (Mt 4:5;
   Isa 48:2; Ne 11:1 ). Charles thinks that only the heavenly city can be
   so called here (21:2,10; 22:19 ) because of 11:8 (Sodom and Gomorrah).
   But the language may be merely symbolical. See Da 9:24 .

   Forty and two months (menas tesserakonta ka duo). Accusative of extent
   of time. This period in Da 7:25; 12:7 . It occurs in three forms in the
   Apocalypse (forty-two months, here and 13:5; 1260 days, 11:3; 12:6 ;
   time, times and half a time or 3 1/2 years, 12:14 and so in Daniel).
   This period, however its length may be construed, covers the duration
   of the triumph of the Gentiles, of the prophesying of the two
   witnesses, of the sojourn of the woman in the wilderness.

   Rev 11:3

   I will give (doso). Future active of didom. The speaker may be God
   (Beckwith) or Christ (Swete) as in 2:13; 21:6 or his angel
   representative (22:7,12ff. ). The idiom that follows is Hebraic instead
   of either the infinitive after didom as in 2:7; 3:21; 6:4; 7:2;
   13:7,15; 16:8 or ina with the subjunctive (9:5; 19:8 ) we have ka
   propheteusousin (and they shall prophesy).

   Unto my two witnesses (tois dusin martusin mou). Dative case after
   doso. The article seems to point to two well-known characters, like
   Elijah, Elisha, but there is no possible way to determine who they are.
   All sorts of identifications have been attempted.

   Clothed (periblemenous). Perfect passive participle of periballo as
   often before (7:9,13; 10:1 , etc.). But Aleph A P Q here read the
   accusative plural in -ous, while C has the nominative in -o. Charles
   suggests a mere slip for the nominative, but Hort suggests a primitive
   error in early MSS. for the dative peribeblemenois agreeing with
   martusin.

   In sackcloth (sakkous). Accusative retained with this passive verb as
   in 7:9,13 . See 6:12 for sakkos and also Mt 3:4 . The dress suited the
   message (Mt 11:21 ).

   Rev 11:4

   The two olive trees (a duo elaia). The article seems to point to what
   is known. For this original use of elaia see Ro 11:17,24 . In Zec
   4:2,3,14 the lampstand or candlestick (luchnia) is Israel, and the two
   olive trees apparently Joshua and Zerubbabel, but John makes his own
   use of this symbolism. Here the two olive trees and the candlesticks
   are identical.

   Standing (estotes). Masculine perfect active participle agreeing with
   outo instead of estosa (read by P and cursives) agreeing with elaia ka
   luchnia, even though a (feminine plural article) be accepted before
   enopion tou kuriou (before the Lord).

   Rev 11:5

   If any man desireth to hurt them (e tis autous thele adikesa).
   Condition of first class, assumed to be true, with e and present active
   indicative (thele) "if any one wants to hurt" (adikesa first aorist
   active infinitive). It is impossible to hurt these two witnesses till
   they do their work. The fire proceeding out of the mouths of the
   witnesses is like Elijah's experience (2Ki 1:10 ).

   Devoureth (katesthie). "Eats up (down)," present active indicative of
   katesthio.

   If any man shall desire (e tis thelese). Condition of third class with
   e and first aorist active subjunctive of thelo as in Lu 9:13; Php 3:12
   , but MSS. also read either thele (present active indicative) or
   thelese (future active, condition of the first class like the preceding
   one. The condition is repeated in this changed form, as less likely to
   happen and with inevitable death (de auton apoktanthena, must be
   killed, first aorist passive infinitive of apokteino with de).

   Rev 11:6

   To shut the heaven (kleisa ton ouranon). First aorist active infinitive
   of kleio. As Elijah did by prayer (1Ki 17:1; Lu 4:25; Jas 5:17 ).

   That it rain not (ina me uetos breche). Sub-final use of ina me with
   the present active subjunctive of brecho, old verb to rain (Mt 5:45 ),
   here with uetos as subject.

   During the days (tas emeras). Accusative of extent of time. In Lu 4:25;
   Jas 5:17 the period of the drouth in Elijah's time was three and a half
   years, just the period here.

   Of their prophecy (tes propheteias auton). Not here the gift of
   prophecy (1Co 12:10 ) or a particular prophecy or collection of
   prophecies (Re 1:3; 22:7f. ), but "the execution of the prophetic
   office" (Swete).

   Over the waters (ep ton udaton). "Upon the waters." As Moses had (Ex
   7:20 ).

   Into blood (eis aima). As already stated in 8:8 about the third trumpet
   and now again here.

   To smite (pataxa). First aorist active infinitive of patasso, used here
   with exousian echousin (they have power), as is strephein (to turn).

   With every plague (en pase plege). In 1Ki 4:8 , but with reference to
   the plagues in Egypt.

   As often as they shall desire (osakis ean thelesosin). Indefinite
   temporal clause with osakis and modal ean (= an) and the first aorist
   active subjunctive of thelo, "as often as they will."

   Rev 11:7

   When they shall have finished (otan telesosin). Merely the first aorist
   active subjunctive of teleo with otan in an indefinite temporal clause
   with no futurum exactum (future perfect), "whenever they finish."

   The beast (to therion). "The wild beast comes out of the abyss" of 9:1f
   . He reappears in 13:1; 17:8 . In Da 7:3 theria occurs. Nothing less
   than antichrist will satisfy the picture here. Some see the abomination
   of Da 7:7; Mt 24:15 . Some see Nero redivivus.

   He shall make war with them (poiese met' auton polemon). This same
   phrase occurs in 12:17 about the dragon's attack on the woman. It is
   more the picture of single combat ( 2:16).

   He shall overcome them (nikese autous). Future active of nikao. The
   victory of the beast over the two witnesses is certain, as in Da 7:21 .

   And kill them (ka apoktene). Future active of apokteino. Without
   attempting to apply this prophecy to specific individuals or times, one
   can agree with these words of Swete: "But his words cover in effect all
   the martyrdoms and massacres of history in which brute force has seemed
   to triumph over truth and righteousness."

   Rev 11:8

   Their dead bodies lie (to ptoma auton). Old word from pipto (to fall),
   a fall, especially of bodies slain in battle, a corpse, a carcase (Mt
   14:12 ), here the singular (some MSS. ptomata, plural) as belonging to
   each of the auton (their) like stomatos auton (their mouth) in verse 5.
   So also in verse 9. No word in the Greek for "lie."

   In (ep). "Upon," as in verse 6, with genitive (tes plateias), the broad
   way (odou understood), from platus (broad) as in Mt 6:5 , old word (Re
   21:21; 22:2 ).

   Of the great city (tes poleos tes megales). Clearly Jerusalem in view
   of the closing clause (opou--estaurothe), though not here called "the
   holy city" as in verse 2, and though elsewhere in the Apocalypse
   Babylon (Rome) is so described (14:8; 16:19; 17:5; 18:2,10,16,18,19,21
   ).

   Which (etis). Which very city, not "whichever."

   Spiritually (pneumatikos). This late adverb from pneumatikos
   (spiritual) occurs in the N.T. only twice, in 1Co 2:14 for the help of
   the Holy Spirit in interpreting God's message and here in a hidden or
   mystical (allegorical sense). For this use of pneumatikos see 1Co 10:3f
   . Judah is called Sodom in Isa 1:9f.; Eze 16:46,55 . See also Mt 10:15;
   11:23 . Egypt is not applied to Israel in the O.T., but is "an obvious
   symbol of oppression and slavery" (Swete).

   Where also their Lord was crucified (opou ka o kurios auton
   estaurothe). First aorist passive indicative of stauroo, to crucify, a
   reference to the fact of Christ's crucifixion in Jerusalem. This item
   is one of the sins of Jerusalem and the disciple is not greater than
   the Master (Joh 15:20 ).

   Rev 11:9

   Men from among (ek tÂon etc.). No word for "men" (anthrÂopo or pollo)
   before ek tÂon, but it is implied (partitive use of ek) as in 2:10 and
   often. See also 5:9; 7:9 for this enumeration of races and nations.

   Do look upon (blepousin). Present (vivid dramatic) active indicative of
   blepo.

   Three days and a half (emeras treis ka emisu). Accusative of extent of
   time. Hemisu is neuter singular though emeras (days) is feminine as in
   Mr 6:23; Re 12:14 . The days of the gloating over the dead bodies are
   as many as the years of the prophesying by the witnesses ( 11:3), but
   there is no necessary correspondence (day for a year). This delight of
   the spectators "is represented as at once fiendish and childish"
   (Swete).

   Suffer not (ouk aphiousin). Present active indicative of aphio, late
   form for aphiem, as in Mr 1:34 (cf. apheis in Re 2:20 ). This use of
   aphiem with the infinitive is here alone in the Apocalypse, though
   common elsewhere (Joh 11:44,48; 12:7; 18:8 ).

   Their dead bodies (ta ptomata auton). "Their corpses," plural here,
   though singular just before and in verse 8.

   To be laid in a tomb (tethena eis mnema). First aorist passive of
   tithem, to place. Mnema (old word from mimnesko, to remind) is a
   memorial, a monument, a sepulchre, a tomb (Mr 5:3 ). "In a country
   where burial regularly took place on the day of death the time of
   exposure and indignity would be regarded long" (Beckwith). See Tobit
   1:18ff.

   Rev 11:10

   They that dwell upon the earth (o katoikountes ep tes ges). Present
   active articular participle of katoikeo, "an Apocalyptic formula"
   (Swete) for the non-Christian world (3:10; 6:10; 8:13; 13:8,12,14; 17:8
   ).

   Rejoice (chairousin). Present active indicative of chairo.

   Over them (ep' autois). Locative (or dative) case with ep as in 10:11.

   Make merry (euphrainonta). Present middle indicative of euphraino, old
   verb (eu, phren, jolly mind), as in Lu 15:32; Re 12:12; 18:20 .
   Jubilant jollification over the cessation of the activity of the two
   prophets.

   They shall send gifts to one another (dora pempsousin allelois). Future
   active of pempo with dative allelois. Just as we see it done in Es
   9:19,22; Ne 8:10,12 .

   Tormented (ebasanisan). First aorist active indicative of basanizo, for
   which see 9:5. This is the reason (ot) of the fiendish glee of Jew and
   Gentile, who no longer will have to endure the prophecies (11:3f. ) and
   dread miracles (11:5f. ) of these two prophets. "Such a sense of relief
   is perhaps not seldom felt today by bad men when a preacher of
   righteousness or a signal example of goodness is removed" (Swete).

   Rev 11:11

   After the (meta tas etc.). The article tas (the) points back to 11:9.

   The breath of life from God (pneuma zoes ek tou theou). This phrase
   (pneuma zoes) occurs in Ge 6:17; 7:15,22 of the lower animals, but here
   there is clearly an allusion to Eze 37:5,10 (also 2Ki 13:21 ), where
   the dead bones lived again.

   Entered into them (eiselthen en autois). Second aorist active
   indicative of eiserchoma with en rather than eis after it (cf. Lu 9:46
   ). The prophecy has here become fact (change from future pempsousin to
   aorist eiselthen).

   They stood upon their feet (estesan ep tous podas auton). Ingressive
   second aorist active indicative of istem (intransitive). Reference to
   Eze 37:10 , but with the accusative in place of genitive there after ep
   as in 2Ki 13:21 .

   Fell upon (epepesen ep). Second aorist active indicative of epipipto
   with repetition of ep. The same prophetic use of the aorist as in
   eiselthen and estesan.

   Beheld (theorountas). Present active articular participle of theoreo.
   "The spectators were panic-stricken" (Swete).

   Rev 11:12

   Saying (legouses). Present active predicate participle of lego,
   feminine genitive agreeing with phones, though some MSS. have the
   accusative phonen legousan, either construction being proper after
   ekousan (they heard). There is a little evidence for ekousa like 12:10
   (24 times in the book). Cf. Joh 5:28 .

   Come up hither (anabate ode). Second aorist active imperative of
   anabaino. The ascension of these two witnesses is in full view of their
   enemies, not just in the presence of a few friends as with Christ (Ac
   1:9 ).

   They went up (anebesan). Second aorist active indicative of anabaino.

   In the cloud (en te nephele). As Jesus did (Ac 1:9 ) and like Elijah
   (2Ki 2:11 ). Their triumph is openly celebrated before their enemies
   and is like the rapture described by Paul in 1Th 4:17 .

   Rev 11:13

   There was (egeneto). "There came to pass" (second aorist middle
   indicative of ginoma). Earthquakes are often given as a symbol of great
   upheavals in social and spiritual order (Swete) as in Eze 37:7; 38:19;
   Hag 2:6; Mr 13:8; Heb 12:26f.; Re 6:12; 16:18 .

   Fell (epesen). Second aorist active indicative of pipto, to fall. Only
   the tenth (to dekaton) of the city fell. Cf. to triton (the third) in
   8:7-12, perhaps a conventional number.

   Were killed (apektanthesan). First aorist passive indicative of
   apokteino as in 9:18.

   Seven thousand persons (onomata anthropon chiliades epta). This use of
   onomata (names of men here) is like that in 3:4; Ac 1:15 and occurs in
   the papyri (Deissmann, Bible Studies, p. 196f.).

   Were affrighted (emphobo egenonto). "Became terrified," old adjective
   (en, phobos, fear) as in Lu 24:5; Ac 10:4; 24:5 . "A general movement
   toward Christianity, induced by fear or despair--a prediction fulfilled
   more than once in ecclesiastical history" (Swete).

   Gave glory (edokan doxan). First aorist active indicative of didom,
   when they saw the effect of the earthquake, recognition of God's power
   (Joh 9:24; Ac 12:23; Ro 4:20 ).

   Rev 11:14

   Is past (apelthen). Second aorist active indicative of aperchoma. See
   9:12 for this use and 21:1,4 . The second woe (e oua e deutera) is the
   sixth trumpet ( 9:12) with the two episodes attached ( 10:1-11:13).

   The third woe (e oua e trite, feminine as in 9:12) is the seventh
   trumpet, which now "cometh quickly" (ercheta tachu), for which phrase
   see 2:16; 3:11; 22:7,12,20 . Usually pointing to the Parousia.

   Rev 11:15

   There followed (egenonto). "There came to pass." There was silence in
   heaven upon the opening of the seventh seal ( 8:1), but here "great
   voices." Perhaps the great voices are the zoa of 4:6ff.; 5:8 .

   Saying (legontes). Construction according to sense; legontes, masculine
   participle (not legousa), though phona, feminine. John understood what
   was said.

   Is become (egeneto). "Did become," prophetic use of the aorist
   participle, already a fact. See egeneto in Lu 19:9 .

   The kingdom of our Lord and of his Christ (tou kuriou emon ka tou
   Christou autou). Repeat e basileia from the preceding. God the Father
   is meant here by kuriou (Lord), as autou (his) shows. This is the
   certain and glorious outcome of the age-long struggle against Satan,
   who wields the kingdom of the world which he offered to Christ on the
   mountain for one act of worship. But Jesus scorned partnership with
   Satan in the rule of the world, and chose war, war up to the hilt and
   to the end. Now the climax has come with Christ as Conqueror of the
   kingdom of this world for his Father. This is the crowning lesson of
   the Apocalypse.

   He shall reign (basileuse). Future active of basileuo. God shall reign,
   but the rule of God and of Christ is one as the kingdom is one (1Co
   15:27 ). Jesus is the Lord's Anointed (Lu 2:26; 9:20 ).

   Rev 11:16

   The four and twenty elders (o eikos tessares presbutero). They follow
   the living creatures (verse 15, if correctly interpreted) in their
   adoration, as in 4:9f. . Though seated on thrones of their own ( 4:4),
   yet they fall upon their faces in every act of worship to God and
   Christ (4:10; 5:8,14; 19:4 ). Here ep ta prosopa auton (upon their
   faces) is added as in 7:11 about the angels. The elders here again
   represent the redeemed, as the four living creatures the forces of
   nature, in the great thanksgiving here (eucharistoumen, present active
   indicative of eucharisteo).

   Rev 11:17

   O Lord God (Kurie o theos). Vocative form kurie and nominative form o
   theos (vocative in use). See 1:8; 4:8 for this combination with o
   pantokrator (the Almighty). For o on ka o en (which art and which wast)
   see 1:4,8; 4:8; 16:5 .

   Thou hast taken (eilephes). Perfect active indicative of lambano,
   emphasizing the permanence of God's rule, "Thou hast assumed thy
   power."

   Didst reign (ebasileusas). Ingressive first aorist active indicative of
   basileuo, "Didst begin to reign." See this combination of tenses
   (perfect and aorist) without confusion in 3:3; 5:7; 8:5 .

   Rev 11:18

   Were wroth (orgisthesan). Ingressive first aorist active indicative of
   orgizoma, "became angry." The culmination of wrath against God
   (16:13ff.; 20:8f. ). Cf. Ps 2:1,5,12; 99:1; Ac 4:25f. . John sees the
   hostility of the world against Christ.

   Thy wrath came (elthen e orge sou). Second aorist active indicative of
   erchoma, the prophetic aorist again. The Dies Irae is conceived as
   already come.

   The time of the dead to be judged (o kairos ton nekron krithena). For
   this use of kairos see Mr 11:13; Lu 21:24 . By "the dead" John
   apparently means both good and bad (Joh 5:25; Ac 24:21 ), coincident
   with the resurrection and judgment (Mr 4:29; Re 14:15ff.; 20:1-15 ).
   The infinitive krithena is the first aorist passive of krino,
   epexegetic use with the preceding clause, as is true also of douna
   (second aorist active infinitive of didom), to give.

   Their reward (ton misthon). This will come in the end of the day (Mt
   20:8 ), from God (Mt 6:1 ), at the Lord's return (Re 22:12 ), according
   to each one's work (1Co 3:8 ).

   The small and the great (tous mikrous ka tous megalous). The accusative
   here is an anacoluthon and fails to agree in case with the preceding
   datives after douna ton misthon, though some MSS. have the dative tois
   mikrois, etc. John is fond of this phrase "the small and the great"
   (13:16; 19:5,18; 20:12 ).

   To destroy (diaphtheira). First aorist active infinitive of
   diaphtheiro, carrying on the construction with kairos. Note tous
   diaphtheirontas, "those destroying" the earth (corrupting the earth).
   There is a double sense in diaphtheiro that justifies this play on the
   word. See 19:2. In 1Ti 6:5 we have those "corrupted in mind"
   (diaphtharmeno ton noun). God will destroy the destroyers (1Co 3:16f.
   ).

   Rev 11:19

   Was opened (enoige). Second aorist passive indicative of anoigo, with
   augment on the preposition as in 15:5. For the sanctuary (naos) of God
   in heaven see 3:12; 7:15; 15:5ff.; 21:22 .

   Was seen (ophthe). First aorist passive indicative of orao.

   The ark of his covenant (e kibotos tes diathekes autou). The sacred ark
   within the second veil of the tabernacle (Heb 9:4 ) and in the inner
   chamber of Solomon's temple (1Ki 8:6 ) which probably perished when
   Nebuchadrezzar burnt the temple (2Ki 25:9; Jer 3:16 ). For the symbols
   of majesty and power in nature here see also 6:12; 8:5; 11:13; 16:18,21
   .
     __________________________________________________________________

Revelation 12

   Rev 12:1

   A great sign (semeion mega). The first of the visions to be so
   described (13:3; 15:1 ), and it is introduced by ophthe as in 11:19;
   12:3 , not by meta tauto or by eidon or by eidon ka idou as heretofore.
   This "sign" is really a teras (wonder), as it is so by association in
   Mt 24:24; Joh 4:48; Ac 2:22; 5:12 . The element of wonder is not in the
   word semeion as in teras, but often in the thing itself as in Lu 21:11;
   Joh 9:16; Re 13:13ff.; 15:1; 16:14; 19:20 .

   A woman (gune). Nominative case in apposition with semeion. "The first
   'sign in heaven' is a Woman--the earliest appearance of a female figure
   in the Apocalyptic vision" (Swete).

   Arrayed with the sun (peribeblemene ton elion). Perfect passive
   participle of periballo, with the accusative retained as so often (9
   times) in the Apocalypse. Both Charles and Moffatt see mythological
   ideas and sources behind the bold imagery here that leave us all at
   sea. Swete understands the Woman to be "the church of the Old
   Testament" as "the Mother of whom Christ came after the flesh. But
   here, as everywhere in the Book, no sharp dividing line is drawn
   between the Church of the Old Testament and the Christian Society."
   Certainly she is not the Virgin Mary, as verse 17 makes clear. Beckwith
   takes her to be "the heavenly representative of the people of God, the
   ideal Zion, which, so far as it is embodied in concrete realities, is
   represented alike by the people of the Old and the New Covenants." John
   may have in mind Isa 7:14 (Mt 1:23; Lu 1:31 ) as well as Mic 4:10; Isa
   26:17f.; 66:7 without a definite picture of Mary. The metaphor of
   childbirth is common enough (Joh 16:21; Ga 4:19 ). The figure is a bold
   one with the moon "under her feet" (upokato ton podon autes) and "a
   crown of twelve stars" (stephanos asteron dodeka), a possible allusion
   to the twelve tribes (Jas 1:1; Re 21:12 ) or to the twelve apostles (Re
   21:14 ).

   Rev 12:2

   And she was with child (ka en gastr echousa). Perhaps estin to be
   supplied or the participle used as a finite verb as in 10:2. This is
   the technical idiom for pregnancy as in Mt 1:18,23 , etc.

   Travailing in birth (odinousa). Present active participle of odino, old
   verb (from odin birth-pangs 1Th 5:3 ), in N.T. only here and Ga 4:27 .

   And in pain (ka basanizomene). "And tormented" (present passive
   participle of basanizo, for which see already 9:5; 11:10 ), only here
   in N.T. in sense of childbirth.

   To be delivered (tekein). Second aorist active infinitive of tikto, to
   give birth, epexegetical use. Also in verse 4.

   Rev 12:3

   Another sign (allo semeion). "A second tableau following close upon the
   first and inseparable from it" (Swete).

   And behold (ka idou). As often (4:1; 6:2,5,8 , etc.).

   A great red dragon (drakon megas purros). Homer uses this old word
   (probably from derkoma, to see clearly) for a great monster with three
   heads coiled like a serpent that ate poisonous herbs. The word occurs
   also in Hesiod, Pindar, Eschylus. The Babylonians feared a seven-headed
   hydra and Typhon was the Egyptian dragon who persecuted Osiris. One
   wonders if these and the Chinese dragons are not race memories of
   conflicts with the diplodocus and like monsters before their
   disappearance. Charles notes in the O.T. this monster as the chief
   enemy of God under such title as Rahab (Isa 51:9f.; Job 26:12f. ),
   Behemoth (Job 40:15-24 ), Leviathan (Isa 27:1 ), the Serpent (Am 9:2ff.
   ). In Ps 74:13 we read of "the heads of the dragons." On purros (red)
   see 6:4. Here ( 12:9) and in 20:2 the great dragon is identified with
   Satan. See Da 7 for many of the items here, like the ten horns (Da 7:7
   ) and hurling the stars (Da 8:10 ). The word occurs in the Apocalypse
   alone in the N.T.

   Seven diadems (epta diademata). Old word from diadeo (to bind around),
   the blue band marked with white with which Persian kings used to bind
   on the tiara, so a royal crown in contrast with stephanos (chaplet or
   wreath like the Latin corona as in 2:10), in N.T. only here, 13:1;
   19:12 . If Christ as Conqueror has "many diadems," it is not strange
   that Satan should wear seven (ten in 13:1).

   Rev 12:4

   His tail (e oura autou). See 9:10,19 .

   Draweth (sure). Present active indicative of suro, old verb, to drag,
   here alone in the Apocalypse, but see Joh 21:8 .

   The third part of the stars (to triton ton asteron). Like a great comet
   is this monster. See Da 8:10 . Perhaps only the third is meant to
   soften the picture as in Re 8:7f .

   Did cast them (ebalen autous). Second aorist active indicative. Charles
   takes this to refer to a war in heaven between the good angels and
   Satan, with the fall of some angels (Jude 1:6 ). But John may have in
   mind the martyrs before Christ (Heb 11:32f. ) and after Christ's
   ascension (Mt 23:35 ).

   Stood (esteken). Imperfect active of a late verb, steko, from the
   perfect esteka of istem, graphic picture of the dragon's challenge of
   the woman who is about to give birth.

   When she was delivered (otan teke). Indefinite temporal clause with
   otan and the second aorist active subjunctive of tikto, "whenever she
   gives birth."

   That he might devour (ina kataphage). Purpose clause with ina and the
   second aorist active subjunctive of katesthio, to eat up (down). Cf.
   Jer 28:34 . This is what Pharaoh did to Israel (Ex 1:15-22; Ps 85:13;
   Isa 27:1; 51:9; Eze 29:3 ). Precisely so the devil tried to destroy the
   child Jesus on his birth.

   Rev 12:5

   She was delivered of a son (eteken uion). Literally, "she bore a son"
   (second aorist active indicative of tikto).

   A man child (arsen). So A C with the neuter teknon or paidion in mind,
   as often in O.T. (eteken arsen, Ex 1:16ff.; 2:2; Le 12:2,7; Isa 66:7;
   Jer 20:15 , etc.), but P and some cursives read arsena (masculine
   accusative), as in verse 13 (ton arsena), while Aleph Q have arrena.
   The word is old (either arsen or arren), as in Mt 19:4 , only in this
   chapter in the Apocalypse. It is really redundant after uion (son), as
   in Tob. 6:12 (Aleph).

   Who is to rule all the nations with a rod of iron (os melle poimainein
   panta ta ethne en rabdo sidera). See 2:27 for these words (from Ps 2:9
   ) applied there to victorious Christians also, and in 19:15 to the
   triumphant Christian. His rule will go beyond the Jews (Mt 2:6 ). There
   is here, of course, direct reference to the birth of Jesus from Mary,
   who thus represented in her person this "ideal woman" (God's people).

   Was caught unto God (erpasthe). First aorist passive indicative of
   arpazo, old verb for seizing or snatching away, as in Joh 10:12 , here
   alone in the Apocalypse. Reference to the ascension of Christ, with
   omission of the ministry, crucifixion, and resurrection of Christ
   because he is here simply showing that "the Dragon's vigilance was
   futile" (Swete). "The Messiah, so far from being destroyed, is caught
   up to a share in God's throne" (Beckwith).

   Rev 12:6

   Fled into the wilderness (ephugen eis ten eremon). Second aorist active
   indicative of pheugo. Here, of course, not Mary, but "the ideal woman"
   (God's people) of the preceding verses, who fled under persecution of
   the dragon. God's people do not at once share the rapture of Christ,
   but the dragon is unable to destroy them completely. The phrases used
   here seem to be reminiscent of De 8:2ff. (wanderings of Israel in the
   wilderness), 1Ki 17:2f. and 19:3f. (Elijah's flight), I Macc. 2:29
   (flight of the Jews from Antiochus Epiphanes), Mt 2:13 (flight of
   Joseph and Mary to Egypt), Mr 13:14 (the flight of Christians at the
   destruction of Jerusalem).

   Where (opou--eke). Hebrew redundancy (where--there) as in 3:8; 8:9,9;
   13:8,12; 17:9; 20:8 .

   Prepared (etoimasmenon). Perfect passive predicate participle of
   etoimazo, for which verb see Mt 20:23; Re 8:6; 9:7,15; 16:12; 19:7;
   21:2 , and for its use with topos Joh 14:2f. and for the kind of
   fellowship meant by it (Ps 31:21; 2Co 13:13; Col 3:3; 1Jo 1:3 ).

   Of God (apo tou theou). "From (by) God," marking the source as God
   (9:18; Jas 1:13 ). This anticipatory symbolism is repeated in 12:13f .

   That there they may nourish her (ina eke trephosin auten). Purpose
   clause with ina and the present for continued action: active
   subjunctive according to A P though C reads trephousin, present active
   indicative, as is possible also in 13:17 and certainly so in 1Jo 5:20
   (Robertson, Grammar, p. 984), a solecism in late vernacular Greek. The
   plural is indefinite "they" as in 10:11; 11:9 . One MSS. has trepheta
   (is nourished). The stereotyped phrase occurs here, as in 11:2f. , for
   the length of the dragon's power, repeated in 12:14 in more general
   terms and again in 13:5.

   Rev 12:7

   There was war in heaven (egeneto polemos en to ourano). "There came to
   be war in heaven" (egeneto, not en). "Another tableau, not a semeion
   (vv. 1,3 ), but consequent upon the two semeia which precede it. The
   birth and rapture of the Woman's Son issue in a war which invades the
   epourania" (Swete). The reference is not to the original rebellion of
   Satan, as Andreas held. As the coming of Christ brought on fresh
   manifestations of diabolic power (Mr 1:13; Lu 22:3,31; Joh 12:31;
   14:30; 16:11 ), just so Christ's return to heaven is pictured as being
   the occasion of renewed attacks there. We are not to visualize it too
   literally, but certainly modern airplanes help us to grasp the notion
   of battles in the sky even more than the phalanxes of storm-clouds
   (Swete). John even describes this last conflict as in heaven itself.
   Cf. Lu 10:18; 1Ki 22:1ff.; Job 1; 2; Zec 3:1f. .

   Michael and his angels (o Michael ka o angelo autou). The nominative
   here may be in apposition with polemos, but it is an abnormal
   construction with no verb, though egeneto (arose) can be understood as
   repeated. Michael is the champion of the Jewish people (Da 10:13,21;
   12:1 ) and is called the archangel in Jude 9 .

   Going forth to war (tou polemesa). This genitive articular infinitive
   is another grammatical problem in this sentence. If egeneto (arose) is
   repeated as above, then we have the infinitive for purpose, a common
   enough idiom. Otherwise it is anomalous, not even like Ac 10:25 .

   With the dragon (meta tou drakontos). On the use of meta with polemeo
   see 2:16; 13:4; 17:14 (nowhere else in N.T.). The devil has angels
   under his command (Mt 25:41 ) and preachers also (2Co 11:14f. ).

   Warred (epolemesen). Constative aorist active indicative of polemeo,
   picturing the whole battle in one glimpse.

   Rev 12:8

   And they prevailed not (ka ouk ischusan). Here ka equals "and yet" or
   "but." A few MSS. read the singular ischusen like epolemesen, but
   wrongly so.

   Neither was their place found any more (oude topos eurethe auton et).
   First aorist passive indicative of eurisko, to find. Probably auton is
   the objective genitive (place for them), just as in 20:11 autois
   (dative, for them) is used with topos ouch eurethe. The phrase occurs
   in Da 2:35 Theod. and Zec 10:10 . The dragon is finally expelled from
   heaven (cf. Job 1:6 ), though to us it seems a difficult conception to
   think of Satan having had access to heaven.

   Rev 12:9

   Was cast down (eblethe). Effective first aorist passive indicative of
   ballo, cast down for good and all, a glorious consummation. This vision
   of final victory over Satan is given by Jesus in Lu 10:18; Joh 12:31 .
   It has not come yet, but it is coming, and the hope of it should be a
   spur to missionary activity and zeal. The word megas (great) occurs
   here with drakon as in 12:3, and the whole picture is repeated in 20:2.
   The dragon in both places is identified with the old serpent (Ge 3:1ff.
   ) and called archaios (from arche, beginning), as Jesus said that the
   devil was a murderer "from the beginning" (Joh 8:44 ). Both diabolos
   (slanderer) and Satan (Satanas) are common in N.T. for this great
   dragon and old serpent, the chief enemy of mankind. See on Mt 4:1; Re
   2:10 for diabolos and Lu 10:18 for Satanas.

   The deceiver of the whole world (o planon ten oikoumenen olen). This is
   his aim and his occupation, pictured here by the nominative articular
   present active participle of planao, to lead astray. For "the inhabited
   world" see Lu 2:1; Re 3:10; 16:14 . Satan can almost "lead astray" the
   very elect of God (Mt 24:24 ), so artful is he in his beguilings as he
   teaches us how to deceive ourselves (1Jo 1:8 ).

   He was cast down to the earth (eblethe eis ten gen). Effective aorist
   repeated from the beginning of the verse. "The earth was no new sphere
   of Satan's working" (Swete).

   Were cast down (eblethesan). Triple use of the same verb applied to
   Satan's minions. The expulsion is complete.

   Rev 12:10

   A great voice saying (phonen megalen legousan). Accusative after ekousa
   in this phrase as in 5:11; 10:4; 14:2; 18:4 , but the genitive phones
   legouses in 11:12; 14:13 . We are not told whence this voice or song
   comes, possibly from one of the twenty-four elders (Swete) or some
   other heavenly beings ( 11:15) who can sympathize with human beings (
   19:10), the martyrs in heaven (Charles).

   Now is come (art egeneto). Art (Joh 13:33 ) shows how recent the
   downfall of Satan here proleptically pictured as behind us in time
   (aorist tense egeneto).

   The salvation (e soteria). Here "the victory" as in 7:10; 19:1 .

   The power (e dunamis). Gods power over the dragon (cf. 7:12; 11:17;
   19:1 ).

   The kingdom (e basileia). "The empire of God" as in 11:15.

   The authority of his Christ (e exousia tou Christou autou). Which
   Christ received from the Father (Mt 28:18; Joh 17:2 ). See 11:15 (Ps
   2:2 ) for "his Anointed."

   The accuser (o kategor). The regular form, kategoros, occurs in Joh
   8:10; Ac 23:30,35; 25:16,18 and in many MSS. here in Re 12:10 , but A
   reads kategor, which Westcott and Hort accept. It was once considered a
   Greek transliteration of a Hebrew word, but Deissmann (Light, etc., p.
   93f.) quotes it from a vernacular magical papyrus of the fourth century
   A.D. with no sign of Jewish or Christian influence, just as diakon
   appears as a vernacular form of diakonos. Only here is the word applied
   to Satan in the N.T. In late Judaism Satan is the accuser, and Michael
   the defender, of the faithful.

   Of our brethren (ton adelphon emon). The saints still on earth battling
   with Satan and his devices.

   Which accuseth them (o kategoron autous). Articular present active
   participle of kategoreo, old verb, to accuse, usually with the genitive
   of the person (Joh 5:45 ), but here with the accusative. This is the
   devil's constant occupation (Job 1:6f. ).

   Day and night (emeras ka nuktos). Genitive of time. "By day and by
   night."

   Rev 12:11

   They overcame him (auto enikesan). First aorist active indicative of
   nikao, the verb used by Jesus of his own victory (Joh 16:33 ) and about
   him (Re 3:21; 5:5 ). "The victory of the martyrs marks the failure of
   Satan's endeavours" (Swete).

   Because of the blood of the Lamb (dia to aima tou arniou). As in 1:5;
   5:6,9; 7:14 . The blood of Christ is here presented by dia as the
   ground for the victory and not the means, as by en in 1:5; 5:9 . Both
   ideas are true, but dia with the accusative gives only the reason. The
   blood of Christ does cleanse us from sin (Joh 1:29; 1Jo 1:7 ). Christ
   conquered Satan, and so makes our victory possible (Lu 11:21f.; Heb
   2:18 ). "Thus the Lamb is the true sunegoros (like Michael) of the New
   Israel, its parakletos pros ton patera (1Jo 2:1 )" (Swete).

   Because of the Word of their testimony (dia ton logon tes marturias
   auton). The same use of dia, "because of their testimony to Jesus" as
   in John's own case in 1:9. These martyrs have been true to their part.

   They loved not their life even unto death (ouk egapesan ten psuchen
   auton achr thanatou). First aorist active indicative of agapao. They
   did resist "unto blood" (mechris aimatos Heb 12:4 ) and did not put
   their own lives before loyalty to Christ. There is a direct reference
   to the words of Jesus in Joh 12:25 as illustrated also in Mr 8:35; Mt
   10:39; 16:25; Lu 9:24; 17:33 . Paul's own example is pertinent (Ac
   21:13; Php 1:20ff. ). Jesus himself had been "obedient unto death" (Php
   2:8 ). These martyrs seem to be still alive on earth, but their heroism
   is proleptically pictured.

   Rev 12:12

   Therefore (dia touto). "For this reason" as in 7:15; 18:8 (15 times in
   John's Gospel, Charles notes). It points back to verse 10.

   Rejoice (euphrainesthe). Present middle imperative of euphraino as in
   11:10; 18:20 .

   O heavens (o ourano). Plural here alone in the Apocalypse, though
   common elsewhere in the N.T. Satan is no longer in the heavens.

   They that dwell therein (o en autois skenountes). Present active
   articular participle of skenoo (see 7:15; 13:6 ) to dwell (tabernacle)
   as of Christ in Joh 1:14 and of God in Re 21:3 . The inhabitants of
   heaven (angels and saints) have cause to rejoice, and earth reason to
   mourn.

   Woe for the earth and for the sea (oua ten gen ka ten thalassan). The
   accusative after oua as in 8:13, but nominative in 18:10,16,19 in place
   of the usual dative (Mt 11:21; 18:7 , etc.).

   Is gone down (katebe). Second aorist (effective) active indicative of
   katabaino, "did go down."

   But a short time (oligon kairon). Accusative of extent of time, "a
   little time." The devil's departure from his warfare in the heavens
   reveals (eidos, knowing, perfect active participle) to him that his
   time for doing harm to men is limited, and hence his great wrath
   (thumon, boiling rage).

   Rev 12:13

   He persecuted (edioxen). First aorist active participle of dioko, to
   pursue, to chase, hostile pursuit here as in Mt 5:10f.; 10:23 , etc.
   John now, after the "voice" in 10-13, returns to the narrative in verse
   9. The child was caught away in verse 5, and now the woman (the true
   Israel on earth) is given deadly persecution. Perhaps events since A.D.
   64 (burning of Rome by Nero) amply illustrated this vision, and they
   still do so.

   Which (etis). "Which very one."

   Rev 12:14

   There were given (edothesan). As in 8:2; 9:1,3 .

   The two wings of the great eagle (a duo pteruges tou aetou tou
   megalou). Not the eagle of 8:13, but the generic use of the article.
   Every eagle had two wings. Probably here, as in Mt 24:28 , the griffon
   or vulture rather than the true eagle is pictured. For the eagle in the
   O.T. see Ex 19:4; Isa 40:31; Job 9:26; Pr 24:54 .

   That she might fly (ina peteta). Purpose clause with ina and present
   middle subjunctive of petoma, old verb, to fly, in N.T. only in the
   Apocalypse (4:7; 8:13; 12:14; 14:6; 19:17 ). Resumption of the details
   in verse 6 (which see) about the "wilderness," her "place," the
   redundant eke with opou, the "time and times, and half a time" (kairon
   ka kairous ka emisu), 1260 days, but with trepheta (present passive
   indicative) instead of trephosin (general plural of the present active
   subjunctive), and with the addition of "from the face of the serpent"
   (apo prosopou tou opheos), because the serpent rules the earth for that
   period. "To the end of the present order the Church dwells in the
   wilderness" (Swete), and yet we must carry on for Christ.

   Rev 12:15

   Water as a flood (udor os potamon). "Water as a river," accusative case
   after ebalen (cast). The serpent could not follow the woman or stop her
   flight and so sought to drown her.

   That he might cause her to be carried away by the stream (ina auten
   potamophoreton poiese). Purpose clause with ina and the first aorist
   active subjunctive of poieo. For this use of poieo see 17:16. This
   compound verbal potamophoreton in the predicate accusative (potamos,
   river, phoreton from phoreo, to bear) was not coined by John, but
   occurs in a papyrus of B.C. 110 and in several others after N.T. times.
   It means simply "carried away by the river."

   Rev 12:16

   Helped the woman (eboethesen te gunaik). First aorist active indicative
   of boetheo, old verb with the dative as in Heb 2:18 , which see.
   Herodotus tells of the Lycus disappearing underground near Colossae.
   But this vivid symbol is not dependent on historical examples.

   Swallowed up (katepien). Second aorist active indicative of katapino,
   literally "drank down."

   Rev 12:17

   Waxed wroth (orgisthe). First aorist (ingressive) passive indicative of
   orgizoma, "became angry."

   With the woman (ep te gunaik). "At the woman," "because of the woman."

   Went away (apelthen). "Went off" in his rage to make war with the
   scattered followers of the Lamb not in the wilderness, perhaps an
   allusion to Ge 3:15 . The devil carries on relentless war with all
   those "which keep the commandments of God and hold the testimony of
   Jesus" (ton terounton tas entolas tou theou ka echonton ten marturian
   Iesou). These two marks excite the wrath of the devil then and always.
   Cf. 1:9; 6:9; 14:12; 19:10; 20:4 .
     __________________________________________________________________

Revelation 13

   Rev 13:1

   He stood (estathe). First aorist passive indicative of istem
   (intransitive), as in 8:3. "He stopped" on his way to war with the rest
   of the woman's seed. P Q read here estathen (I stood) when it has to be
   connected with chapter Re 13 .

   Upon the sand (ep ten ammon). The accusative case as in 7:1; 8:3 , etc.
   Ammos is an old word for sand, for innumerable multitude in 20:8.

   Out of the sea (ek tes thalasses). See 11:7 for "the beast coming up
   out of the abyss." The imagery comes from Da 7:3 . See also Re 17:8 .
   This "wild beast from the sea," as in Da 7:17,23 , is a vast empire
   used in the interest of brute force. This beast, like the dragon (
   12:3), has ten horns and seven heads, but the horns are crowned, not
   the heads. The Roman Empire seems to be meant here (17:9,12 ). On
   "diadems" (diademata) see 12:3, only ten here, not seven as there.

   Names of blasphemy (onomata blasphemias). See 17:3 for this same
   phrase. The meaning is made plain by the blasphemous titles assumed by
   the Roman emperors in the first and second centuries, as shown by the
   inscriptions in Ephesus, which have theos constantly applied to them.

   Rev 13:2

   Like unto a leopard (omoion pardale). Associative-instrumental case of
   pardalis, old word for panther, leopard, here only in N.T. The leopard
   (leo, pard) was considered a cross between a panther and a lioness.

   As the feet of a bear (os arkou). Old word, also spelled arktos, here
   only in N.T. From Da 7:4 . No word in the Greek for "feet" before
   "bear."

   As the mouth of a lion (os stoma leontos). From Da 7:4 . This beast
   combines features of the first three beasts in Da 7:2f. . The strength
   and brutality of the Babylonian, Median, and Persian empires appeared
   in the Roman Empire. The catlike vigilance of the leopard, the slow and
   crushing power of the bear, and the roar of the lion were all familiar
   features to the shepherds in Palestine (Swete).

   The dragon gave him (edoken auto o drakon). First aorist active
   indicative of didom (to give) and dative case auto (the beast). The
   dragon works through this beast. The beast is simply Satan's agent.
   Satan claimed this power to Christ (Mt 4:9; Lu 4:6 ) and Christ called
   Satan the prince of this world (Joh 12:31; 14:30; 16:11 ). So the war
   is on.

   Rev 13:3

   And I saw (ka). No verb (eidon) in the old MSS., but clearly understood
   from verse 2.

   As though it had been smitten (os esphagmenen). Perfect passive
   participle of sphazo, as in 5:6, accusative singular agreeing with mian
   (one of the heads), object of eidon understood, "as though slain" (so
   the word means in seven other instances in the book). There is a
   reference to the death and new life of the Lamb in 5:6.

   And his death-stroke was healed (ka e plege autou etherapeuthe). First
   aorist passive indicative of therapeuo. "The stroke of death" (that led
   to death). Apparently refers to the death of Nero in June 68 A.D. by
   his own hand. But after his death pretenders arose claiming to be Nero
   redivivus even as late as 89 (Tacitus, Hist. i. 78, ii. 8, etc.). John
   seems to regard Domitian as Nero over again in the persecutions carried
   on by him. The distinction is not always preserved between the beast
   (Roman Empire) and the seven heads (emperors), but in 17:10 the beast
   survives the loss of five heads. Here it is the death-of one head,
   while in verses 12,14 the beast himself receives a mortal wound.

   Wondered after the beast (ethaumasthe opiso tou theriou). First aorist
   passive (deponent) indicative of thaumazo, to wonder at, to admire, as
   in 17:8. For this pregnant use of opiso see Joh 12:9; Ac 5:37; 20:30;
   1Ti 5:15 . "All the earth wondered at and followed after the beast,"
   that is Antichrist as represented by Domitian as Nero redivivus. But
   Charles champions the view that Caligula, not Nero, is the head that
   received the death-stroke and recovered and set up statues of himself
   for worship, even trying to do it in Jerusalem.

   Rev 13:4

   They worshipped the dragon (prosekunesan to drakont). First aorist
   active indicative of proskuneo, with dative case drakont (from drakon).
   They really worshipped Satan (the dragon) when "they worshipped the
   beast" (prosekunesan to therio) or any one of the heads (like Caligula,
   Nero, Domitian) of the beast. The beast is merely the tool of the devil
   for worship. Recall the fact that the devil even proposed that Jesus
   worship him. Emperor-worship, like all idolatry, was devil-worship. The
   same thing is true today about self-worship (humanism or any other form
   of it).

   Who is like unto the beast? (tis omoios to therioi;).
   Associative-instrumental case after omoios. An echo, perhaps parody, of
   like language about God in Ex 15:11; Ps 35:10; 113:5 . "The worship of
   such a monster as Nero was indeed a travesty of the worship of God"
   (Swete).

   And who is able to war with him? (ka tis dunata polemesa met' autou;).
   Worship of the devil and the devil's agent is justified purely on the
   ground of brute force. It is the doctrine of Nietzsche that might makes
   right.

   Rev 13:5

   There was given to him (edothe auto). First aorist passive indicative
   of didom, to give, as in next line and verse 7. Perhaps a reference to
   edoken (he gave) in verse 4, where the dragon (Satan) gave the beast
   his power. The ultimate source of power is God, but the reference seems
   to be Satan here.

   Speaking great things and blasphemies (laloun megala ka blasphemias).
   Present active participle of laleo, agreeing with stoma (nominative
   neuter singular and subject of edothe). The words are like Daniel's
   description of the Little Horn (7:8,20,25 ) and like the description of
   Antiochus Epiphanes (I Macc. 1:24). Cf. 2 Peter 2:11 .

   To continue (poiesa). First aorist active infinitive (epexegetic use)
   of poieo, either in the sense of working (signs), as in Da 8:12-14 ,
   with the accusative of duration of time (menas months), or more likely
   in the sense of doing time, with menas as the direct object as in Mt
   20:12; Ac 20:3; Jas 4:13 .

   Rev 13:6

   For blasphemies (eis blasphemias). "For the purpose of blasphemies."

   Against God (pros ton theon). "Face to face with God" in sheer
   defiance, like Milton's picture of Satan in Paradise Lost. See Da 7:25;
   8:10 . The aorist enoixen is probably constative, for he repeated the
   blasphemies, though the phrase (anoigo to stoma, to open the mouth) is
   normally ingressive of the beginning of an utterance (Mt 5:2; Ac 8:35
   ). This verse explains verse 5. The Roman emperors blasphemously
   assumed divine names in public documents. They directed their blasphemy
   against heaven itself ("his tabernacle," ten skenen autou, 7:15; 12:12;
   21:3 ) and against "them that dwell in the heaven" (tous en to ourano
   skenountas), the same phrase of 12:12 (either angels or the redeemed or
   both).

   Rev 13:7

   To make war with the saints and to overcome them (poiesa polemon meta
   ton agion ka nikesa autous). This clause with two epexegetical first
   aorist active infinitives (polemesa and nikesa) is omitted in A C P,
   but probably by omoeoteleuton (like ending) because of the repetition
   of edothe. The words seem to come from Da 7:21,23 . There was no escape
   from the beast's rule in the Mediterranean world. See 5:9 for the
   phrases here used, there for praise to the Lamb.

   Rev 13:8

   Shall worship him (proskunesousin auton). Future active of proskuneo
   with the accusative here as some MSS. in 13:4 (to therion), both
   constructions in this book.

   Whose (ou--autou). Redundant use of genitive autou (his) with ou
   (whose) as common in this book, and singular instead of plural on with
   antecedent pantes (all, plural), thus calling attention to the
   responsibility of the individual in emperor-worship.

   Hath not been written (ou gegrapta). Perfect passive indicative of
   grapho, permanent state, stands written.

   In the book of life of the Lamb (en to biblio tes zoes tou arniou). See
   3:5 for this phrase and the O.T. references. It occurs again in 17:8;
   20:12,15; 21:27 . "Here and in 21:27, the Divine Register is
   represented as belonging to 'the Lamb that was slain'" (Swete).

   That hath been slain from the foundation of the world (tou esphagmenou
   (for which see 5:6) apo kataboles kosmou). For the phrase apo kataboles
   kosmou (not in the LXX) there are six other N.T. uses (Mt 13:35 without
   kosmou; 25:34; Lu 11:50; Heb 4:3; 9:26; Re 17:8 ), and for pro
   kataboles kosmou three (Joh 17:24; Eph 1:4; 1Pe 1:20 ). It is doubtful
   here whether it is to be taken with tou esphagmenou (cf. 1Pe 1:20 ) or
   with gegrapta as in Re 17:8 . Either makes sense, and here the most
   natural use is with esphagmenou. At any rate the death of Christ lies
   in the purpose of God, as in Joh 3:16 .

   Rev 13:9

   If any one hath an ear (e tis eche ous). Condition of first class,
   repetition of the saying in 2:7,11,17,29 , etc.

   Rev 13:10

   If any man is for captivity (e tis eis aichmalosian). Condition of
   first class, but with no copula (estin) expressed. For aichmalosian
   (from aichmalotos captive) see Eph 4:8 , only other N.T. example.
   Apparently John means this as a warning to the Christians not to resist
   force with force, but to accept captivity as he had done as a means of
   grace. Cf. Jer 15:2 . The text is not certain, however.

   If any man shall kill with the sword (e tis en machaire apoktene).
   First-class condition with future active of apokteino, not future
   passive, for it is a picture of the persecutor drawn here like that by
   Jesus in Mt 26:52 .

   Must he be killed (de auton en machaire apoktanthena). First aorist
   passive infinitive of apokteino. The inevitable conclusion (de) of such
   conduct. The killer is killed.

   Here (ode). In this attitude of submission to the inevitable. For ode
   see 13:18; 14:12; 17:9 . "Faith" (pistis) here is more like
   faithfulness, fidelity.

   Rev 13:11

   Another beast (allo therion). Like the first beast (verse 1), not a
   eteron therion (a different beast).

   Out of the earth (ek tes ges). Not "out of the sea" as the first (verse
   1), perhaps locating him in Asia Minor without world-wide scope, but
   plainly the agent of the first beast and so of the dragon.

   He had (eichen). Imperfect active of echo. Only two horns (not ten like
   the first, verse 1).

   Like unto a lamb (omoia arnio). Usual construction. Only the two horns
   of a young lamb and without the ferocity of the other beast, but "he
   spake as a dragon" (elale os drakon). Gunkel and Charles confess their
   inability to make anything out of this item. But Swete thinks that he
   had the roar of a dragon with all the looks of a lamb (weakness and
   innocence). Cf. the wolves in sheep's clothing (Mt 7:15 ).

   Rev 13:12

   He exerciseth (poie). Present active dramatic present of poieo. In his
   sight (enopion autou). In the eye of the first beast who gets his
   authority from the dragon ( 13:2). The second beast carries on the
   succession of authority from the dragon and the first beast. It has
   been a common Protestant interpretation since the Reformation of Luther
   to see in the first beast Pagan Rome and in the second beast Papal
   Rome. There is undoubted verisimilitude in this interpretation, but it
   is more than doubtful if any such view comes within the horizon of the
   imagery here. Ramsay takes the first beast to be the power of imperial
   Rome and the second beast to be the provincial power which imitated
   Rome in the persecutions.

   To worship the first beast (ina proskunesousin to therion to proton).
   Sub-final clause with ina after poie seen in Joh 11:37; Col 4:16; Re
   3:9 , usually with the subjunctive, but here with the future indicative
   as in 3:9. Note the accusative after proskuneo as in verse 8. Here the
   death-stroke of one of the heads (verse 3) is ascribed to the beast.
   Clearly the delegated authority of the provincial priests of the
   emperor-worship is rigorously enforced, if this is the correct
   interpretation.

   Rev 13:13

   That he should even make fire come down out of heaven (ina ka pur poie
   ek tou ouranou katabainein). Purpose clause again with ina and the
   present active subjunctive of poieo and the object infinitive of
   katabaino after poie. Christ promised great signs to the disciples (Joh
   14:12 ), but he also warned them against false prophets and false
   christs with their signs and wonders (Mr 13:22 ). So also Paul had
   pictured the power of the man of sin (2Th 2:9 ). Elijah had called down
   fire from heaven (1Ki 18:38; 2Ki 1:10 ) and James and John had once
   even urged Jesus to do this miracle (Lu 9:54 ).

   Rev 13:14

   And he deceiveth (ka plana). Present active (dramatic) indicative of
   planao, the very thing that Jesus had said would happen (Mt 24:24 , "So
   as to lead astray" oste planastha, the word used here, if possible the
   very elect). It is a constant cause for wonder, the gullibility of the
   public at the hands of new charlatans who continually bob up with their
   pipe-dreams.

   That they should make an image to the beast (poiesa eikona to therio).
   Indirect command (this first aorist active infinitive of poieo) after
   legon as in Ac 21:21 , not indirect assertion. This "image" (eikon, for
   which word see Mt 22:20; Col 1:15 ) of the emperor could be his head
   upon a coin (Mr 12:16 ), an imago painted or woven upon a standard, a
   bust in metal or stone, a statue, anything that people could be asked
   to bow down before and worship. This test the priests in the provinces
   pressed as it was done in Rome itself. The phrase "the image of the
   beast," occurs ten times in this book (13:14,15 ter; 14:9,11; 15:2;
   16:2; 19:20; 20:4 ). Emperor-worship is the issue and that involves
   worship of the devil.

   The stroke of the sword (ten plegen tes machaires). This language can
   refer to the death of Nero by his own sword.

   And lived (ka ezesen). "And he came to life" (ingressive first aorist
   active indicative of zao). Perhaps a reference to Domitian as a second
   Nero in his persecution of Christians.

   Rev 13:15

   To give breath to it (douna pneuma aute). This second beast, probably a
   system like the first (not a mere person), was endowed with the power
   to work magical tricks, as was true of Simon Magus and Apollonius of
   Tyana and many workers of legerdemain since. Pneuma here has its
   original meaning of breath or wind like pneuma zoes (breath of life) in
   11:11.

   Even to the image (te eikon). No "even" in the Greek, just apposition
   with aute (her).

   That should both speak and cause (ina ka lalese ka poiese). Final
   clause with ina and the first aorist active subjunctive of laleo and
   poieo. Ventriloquism like that in Ac 16:16 .

   That should be killed (ina apoktanthosin). Sub-final clause with ina
   and the first aorist passive subjunctive of apokteino, after poiese, as
   in verse 12 (future indicative).

   As many as should not worship (oso ean me proskunesosin). Indefinite
   relative clause with modal ean (= an) and the first aorist active
   subjunctive of proskuneo with the accusative ten eikona (some MSS. the
   dative). Note the triple use of "the image of the beast" in this
   sentence. "That refusal to worship the image of the emperor carried
   with it capital punishment in Trajan's time is clear from Pliny's
   letter to Trajan (X. 96)" (Charles).

   Rev 13:16

   He causeth all (same use of poieÂo as in 12,15 ). Note article here
   with each class (the small and the great, etc.).

   That there be given them (ina dosin autois). Same use of ina after
   poieo as in 12,15 , only here with indefinite plural dosin (second
   aorist active subjunctive), "that they give themselves," as in 10:11;
   12:6; 16:15 .

   A mark (charagma). Old word from charasso, to engrave, in Ac 17:29 of
   idolatrous images, but in Rev. (Re 13:16,17; 14:9,11; 16:2; 19:20; 20:4
   ) of the brand of the beast on the right hand or on the forehead or on
   both. Deissmann (Bible Studies, pp. 240ff.) shows that in the papyri
   official business documents often have the name and image of the
   emperor, with the date as the official stamp or seal and with charagma
   as the name of this seal. Animals and slaves were often branded with
   the owner's name, as Paul (Ga 6:17 ) bore the stigmata of Christ.
   Ptolemy Philadelphus compelled some Alexandrian Jews to receive the
   mark of Dionysus as his devotees (III Macc. 3:29). The servants of God
   receive on their foreheads the stamp of the divine seal (Re 7:3 ).
   Charles is certain that John gets his metaphor from the tephillin
   (phylacteries) which the Jew wore on his left hand and on his forehead.
   At any rate, this "mark of the beast" was necessary for life and all
   social and business relations. On the right hand, that is in plain
   sight.

   Upon their forehead (ep to metopon auton). Accusative with ep, though
   genitive just before with cheiros (hand). See already 7:3; 9:4
   (genitive ep ton metopon). Only in the Apocalypse in N.T.

   Rev 13:17

   That no man should be able to buy or to sell (ina me tis duneta agorasa
   e polesa). Final clause with ina and present middle subjunctive of
   dunama with aorist active infinitives. This is a regular boycott
   (Ramsay, Seven Letters, p. 106f.) against all not worshippers of the
   emperor.

   Save (e me). "If not," "except."

   Even the name (to onoma). No "even," just apposition with charagma (the
   mark).

   Or the number (e ton arithmon). The stamp (the mark) may bear either
   the name or the number of the beast. The name and the number are one
   and the same. They could write the name in numerals, for numbers were
   given by letters. Swete suggests that it was "according to a sort of
   gematria known to the Apocalyptist and his Asian readers, but not
   generally intelligible."

   Rev 13:18

   Here is wisdom (ode e sophia). The puzzle that follows as in 17:9. See
   Eph 1:17 for "a spirit of wisdom and of understanding."

   He that understands (o echon noun). "The one having intelligence" in
   such matters. Cf. the adverb nounechos (discreetly) in Mr 12:34 .

   Let him count (psephisato). First active imperative of psephizo, old
   verb (from psephos pebble), to count, in N.T. only here and Lu 14:28 .

   The number of a man (arithmos anthropou). "A man's number." But what
   man and what name?

   Six hundred and sixty-six (exakosio exekonta ex). Unfortunately some
   MSS. here read 616 instead of 666. All sorts of solutions are offered
   for this conundrum. Charles is satisfied with the Hebrew letters for
   Nero Caesar, which give 666, and with the Latin form of Nero (without
   the final n), which makes 616. Surely this is ingenious and it may be
   correct. But who can really tell?
     __________________________________________________________________

Revelation 14

   Rev 14:1

   The Lamb (to arnion). See 5:6; 7:17; 12:11; 13:8 and is in contrast
   with the anarthrous arnion in 13:11. This proleptic vision of the Lamb
   "standing on the mount Zion" (estos ep to oros Sion, second perfect
   active participle neuter of istem with ep and accusative) is reasoning
   after the visions of the two beasts. Mount Zion is the site of the new
   city of God (Heb 12:22 ), the Jerusalem above (Ga 4:26 ), the seat of
   the Messianic Kingdom whether heaven or the new earth (Re 21; 22 ).
   These victors have the name of the Lamb and God upon their foreheads as
   in 3:12; 22:4 , in place of the mark of the beast above (13:16; 14:11
   ). This seal protects them ( 9:4).

   A hundred and forty and four thousand (ekaton tesserakonta tessares
   chiliades). "Thousands" literally (chilias feminine word for a thousand
   and so echousa feminine plural). For the 144,000 see 7:5,8 , though
   some scholars seek a distinction somehow.

   Rev 14:2

   As a voice of many waters (os phonen udaton pollon). For which see
   1:15.

   Of a great thunder (brontes megales). For which see 6:1; 19:6 . For
   this voice out of heaven see 10:4; 14:15; 18:4 and note accusative with
   ekousa.

   As the voice of harpers harping with their harps (os kitharoidon
   kitharizonton en tais kitharais auton). Triple use of kithara ( 5:8),
   kitharoidon ( 18:22), kitharizonton (old verb kitharizo, in N.T. only
   here and 1Co 14:7 ). Wonderful melody in this chorus by the angels, not
   by the 144,000.

   Rev 14:3

   They sing as it were a new song (aidousin os oiden kainen). See 5:9 for
   this phrase (cognate accusative) save that here os (as if) is added.
   There the new song was sung by the four living creatures and the
   elders, but here "before" (enopion) them and so apparently by the
   throng who were themselves redeemed by the Lamb.

   No man could learn the song save (oudeis edunato mathein ten oiden e
   me). Imperfect (edunato) of dunama and second aorist (ingressive)
   active infinitive of manthano. In 5:9-12 the angels join in the song.
   In 15:3 it is the Song of Moses and the Lamb.

   Even they that had been purchased out of the earth (o egorasmeno apo
   tes ges). Perfect passive articular participle of agorazo, purchased by
   the blood of the Lamb ( 5:9), masculine plural in apposition with
   chiliades (thousands) feminine plural (7:5,8; 14:1 ). Apo (from) here,
   though ek (out of) in 5:9. The 144,000 are not yet separated from the
   earth (Joh 17:15 ). Whether the 144,000 here are identical with that
   number in 7:4-8 or not, they must embrace both men and women.

   Rev 14:4

   Were not defiled with women (meta gunaikon ouk emolunthesan). First
   aorist passive indicative of moluno, old verb, to stain, already in
   3:4, which see. The use of this word rules out marriage, which was not
   considered sinful.

   For they are virgins (partheno gar eisin). Parthenos can be applied to
   men as well as women. Swete takes this language "metaphorically, as the
   symbolical character of the Book suggests." Charles considers it an
   interpolation in the interest of celibacy for both men and women. If
   taken literally, the words can refer only to adultery or fornication
   (Beckwith). Jesus recognised abstinence only for those able to receive
   it (Mt 19:12 ), as did Paul (1Co 7:1,8,32,36 ). Marriage is approved by
   Paul in 1Ti 4:3 and by Heb 13:4 . The New Testament exalts marriage and
   this passage should not be construed as degrading it.

   Whithersoever he goeth (opou an upage). Indefinite local clause with
   modal an and the present active indicative of upago. The Christian life
   is following the Lamb of God as Jesus taught (Mr 2:14; 10:21; Lu 9:59;
   Joh 1:43; 21:19 , etc.) and as Peter taught (1Pe 2:21 ) and John (1Jo
   2:6 ).

   Were purchased from among men (egorasthesan apo ton anthropon). First
   aorist passive indicative of agorazo, repeating the close of verse 3.

   First fruits (aparche). See for this word 1Co 16:15; Ro 11:16; 16:5 .
   This seems to mean that the 144,000 represent not the whole, but only a
   portion of the great harvest to come (Mt 9:37 ), not only the first
   installment, but those marked by high spiritual service to God and the
   Lamb (Ro 12:1; Heb 13:15; 1Pe 2:5 ).

   Rev 14:5

   Was found no lie (ouch eurethe pseudos). First aorist passive
   indicative of eurisko. In 1Pe 2:23 this passage (Isa 53:9 ) is quoted
   with dolos (deceit, guile) instead of pseudos (lie), but the difference
   is not great.

   Without blemish (amomo). Alpha privative and momos (blemish, spot). As
   Christ the Paschal Lamb is (1Pe 1:19; Heb 9:14 ), so the followers of
   the Lamb are to be in the end (Php 2:15 ).

   Rev 14:6

   Another angel (allon angelon). A new turn in the drama comes with each
   angel (7:2; 8:3,13; 10:1 ). Here the angel is seen "flying in mid
   heaven" (petomenon en mesouranemat), while in 8:13 John heard him
   "flying in mid heaven" (genitive case of same participle, which see).
   This one is in the sight and hearing of all.

   Having (echonta). Accusative singular agreeing with angelon like
   petomenon (flying), but legon in verse 7 is nominative, as if a new
   sentence like legon in 4:1.

   An eternal gospel (euangelion aionion). The only use of euangelion in
   John's writings, though the verb euangelisa (first aorist active
   infinitive epexegetical with echonta like Joh 16:12 ) occurs here and
   in 10:7. Here it is not to euangelion (the gospel), but merely a
   proclamation of God's eternal (aionios here alone in the Apocalypse,
   though common in the Fourth Gospel and I John) purpose. Origen even
   took this "eternal gospel" to be another book to be written! Note the
   double use of ep (with accusative after euangelisa and the genitive
   with ges). See 5:9 for the races, etc.

   Rev 14:7

   And he saith (legon). See above.

   Fear God (phobethete ton theon). First aorist passive (deponent)
   imperative of phobeoma, here transitive with the accusative as in Lu
   12:5 . It is a call to judgment with no hope offered except by
   implication (Ac 14:15ff. ).

   Give him glory (dote auto doxan). Second aorist active indicative of
   didom. For the phrase see 11:13.

   The hour is come (e ora elthen). Second aorist (prophetic use) active
   indicative of erchoma. Common idiom in John's Gospel (2:4; 4:21,23;
   5:25,28; 7:30 , etc.).

   Worship (proskunesate). First aorist active imperative of proskuneo
   with the dative case. Solemn call to the pagan world to worship God as
   Creator (4:11; 10:6 ), as in Ps 96:6; Ac 14:15 . For "the fountains of
   waters" see 8:10.

   Rev 14:8

   Another, a second angel (allos deuteros angelos). This second angel
   "followed" (ekolouthesen, first aorist active indicative of akoloutheo)
   and interpreted in part the first one.

   Fallen, fallen (epesen, epesen). Prophetic aorist active indicative of
   pipto, repeated as a solemn dirge announcing the certainty of the fall.
   The English participle "fallen, fallen" is more musical and rhythmical
   than the literal rendering "fell, fell." The language is an echo of Isa
   21:9 , though B in the LXX has peptoken, peptoken (perfect).

   Babylon the great (Babulon e magale). The adjective megale occurs with
   Babulon each time in the Apocalypse (14:8; 16:19; 17:5; 18:2,10,21 ) as
   a reminder of Nebuchadrezzar. There is no doubt that Rome is meant by
   Babylon, as is probably seen already in 1Pe 5:13 . As a prisoner in
   Patmos John can speak his mind by this symbolism.

   Hath made to drink (pepotiken). Perfect active indicative of potizo,
   old causative verb (from potos drinking, 1Pe 4:3 ), as in Mt 25:35 .
   The remarkable phrase that follows seems based on Jer 51:8 (Jer 25:15
   ). It is a combination also of Re 14:10 (the wine of God's wrath, also
   in 16:19; 19:15 ) and 17:2. There is no doubt of the dissoluteness of
   the old Babylon of Jeremiah's day as of the Rome of John's time. Rome
   is pictured as the great courtesan who intoxicates and beguiles the
   nations to fornication (17:2,4,6 ), but the cup of God's wrath for her
   and her paramours is full (14:10; 16:19; 18:2 ).

   Rev 14:9

   A third (tritos). "The third of this succession of herald angels
   denounces the Caesar-worshippers" (Swete). Cf. 13:12f. . This counter
   proclamation (verses 9-12) warns those tempted to yield to the threats
   of the second beast about boycott and death ( 13:11-17).

   If any man worshippeth the beast and his image (e tis proskune to
   therion ka ten eikona autou). Condition of first class challenging
   those afraid of the beast. Note accusative (therion) after proskune,
   not dative as in verse 7.

   And receiveth a mark (ka lambane charagma). Carries on the same
   condition and picks up the very language of 13:16. These Caesar-are
   guilty of an "eternal sin" (Mr 3:29 ).

   Rev 14:10

   He also shall drink (ka autos pieta). Future middle of pino. Certainty
   for him as for Babylon and her paramours ( 16:17).

   Of the wine of the wrath of God (ek tou oinou tou thumou tou theou).
   Note ek (partitive) after pieta. In 16:19; 19:15 we have both thumou
   and orges (wrath of the anger of God). The white heat of God's anger,
   held back through the ages, will be turned loose.

   Prepared unmixed (tou kekerasmenou akratou). A bold and powerful
   oxymoron, "the mixed unmixed." Akratos is an old adjective (alpha
   privative and kerannum to mix) used of wine unmixed with water (usually
   so mixed), here only in N.T. So it is strong wine mixed (perfect
   passive participle of kerannum) with spices to make it still stronger
   (cf. Ps 75:9 ).

   In the cup of his anger (en to poterio tes orges autou). Both thumos
   (vehement fury) and orge (settled indignation).

   He shall be tormented (basanistheseta). Future passive of basanizo. See
   9:5; 11:10 .

   With fire and brimstone (en pur ka theio). See 9:17 for fire and
   brimstone and also 19:20; 20:10; 21:8 . The imagery is already in Ge
   19:24; Isa 30:33; Eze 38:22 .

   In the presence of the holy angels and in the presence of the Lamb
   (enopion angelon agion ka enopion tou arniou). This holy environment
   adds to the punishment.

   Rev 14:11

   The smoke of their torment (o kapnos tou basanismou auton). See 9:5 for
   basanismos, only there it was a limited penalty, here it is "for ever
   and ever" (eis aionas aionon, unto ages of ages). See also 18:9; 19:3;
   20:10 .

   They have no rest (ouk echousin anapausin). The very language used in
   4:8 of the four living creatures in praising God. "Those who desert
   Christ for Caesar will be the victims of a remorse that never dies or
   sleeps" (Swete). The rest of the verse repeats the solemn challenge of
   verse 9.

   Rev 14:12

   Here is the patience of the saints (Hode e upomone ton agion estin).
   John's own comment as in 13:10; 17:9 . In this struggle against emperor
   worship lay their opportunity (Ro 5:3 ). It was a test of loyalty to
   Christ.

   They that keep (o terountes). In apposition with ton agion (genitive),
   though nominative, a frequent anacoluthon in this book ( 2:20, etc.).
   Cf. 12:17.

   The faith of Jesus (ten pistin Iesou). "The faith in Jesus" (objective
   genitive) as in 2:13; Mr 11:22; Jas 2:1 .

   Rev 14:13

   Write (Grapson). First aorist active imperative of grapho as in 1:11.
   John's meditation is broken by this command. This new beatitude
   (makario, Blessed) for the Christian dead goes farther than Paul's
   words (1Th 4:14-16; 1Co 15:18 ). Probably "from henceforth" (ap' art)
   goes with "those who die in the Lord," giving comfort to those facing
   persecution and death.

   That they may rest (ina anapaesonta). Purpose clause with ina and the
   second future passive of anapauo.

   From their labours (ek ton kopon auton). From the toils, the
   wearinesses, but not from the activities (erga), for these "follow with
   them." There is this to comfort us for all our growth here. Even if cut
   short, it can be utilized in heaven, which is not a place of idleness,
   but of the highest form of spiritual service.

   Rev 14:14

   A white cloud (nephele leuke). Like the "bright cloud" of Mt 17:5
   (Transfiguration), a familiar object in the Mediterranean lands. See Da
   7:13; Mt 24:30; 26:64; Ac 1:9,11 for the picture of Christ's return.

   I saw one sitting (kathemenon). No eidon here, but the accusative
   follows the eidon at the beginning, as nephele is nominative after
   idou, as in 4:1,4 .

   Like unto a son of man (omoion uion anthropou). Accusative here after
   omoion as in 1:13, instead of the usual associative instrumental (
   13:4).

   Having (echon). Nominative again after the idou construction, just
   before, not after, eidon.

   A golden crown (stephanon chrusoun). Here a golden wreath, not the
   diadems of 19:12.

   A sharp sickle (drepanon oxu). Old form drepane (from drepo, to pluck),
   pruning-hook, in N.T. only in this chapter and Mr 4:29 . Christ is come
   for reaping this time (Heb 9:28 ) for the harvesting of earth (verses
   15-17). The priesthood of Christ is the chief idea in 1:12-20 and "as
   the true Imperator" (Swete) in chapter Re 19 .

   Rev 14:15

   Send forth (pempson). First aorist (urgency) active imperative of
   pempo. "Thrust in thy sickle now," this angel urges Christ.

   And reap (ka therison). First aorist (urgency) active imperative of
   therizo, old verb (from theros, summer), as in Mt 6:26 . See verse 7
   for "the hour is come." Therisa (to reap) is epexegetical infinitive
   (first aorist active of therizo).

   The harvest (o therismos). Old, but rare word (from therizo, to
   harvest), as in Mt 13:30; Joh 4:35 , here only in Revelation.

   Is over-ripe (exeranthe). First aorist (prophetic as in 10:17; 15:1 )
   passive of xeraino (cf. Jas 1:11 ), to wither, to dry up. Perhaps just
   "ripe," not "over-ripe." Cf. Joe 1:17 .

   Rev 14:16

   Cast (ebalen). Second aorist active indicative of ballo. No violence by
   the use of ebalen as is seen in Mt 10:34 (balein eirenen, to bring
   peace).

   Was reaped (etheristhe). First aorist passive indicative of therizo.
   Both prophetic aorists again. Christ puts in the sickle as he wills
   with his own agents (Mt 9:37f.; 13:39,41 ).

   Rev 14:17

   He also (ka autos). As well as the Reaper on the cloud. This is the
   fifth angel who is God's messenger from heaven (temple where God
   dwells). This fifth angel with his sharp sickle is to gather the
   vintage ( 18-20) as Christ did the wheat.

   Rev 14:18

   Another angel (allos angelos). The fifth angel above Swete terms "the
   Angel of vengeance." He responds to the call of the sixth angel here as
   Christ does to the call of the fourth angel in verse 15.

   Out from the altar (ek tou thusiasteriou). From the altar of incense
   where he is in charge of the fire (exousian ep tou puros). If it is the
   altar of burnt offering (6:9; 11:1 ), we are reminded of the blood of
   the martyrs (Swete), but if the altar of incense (8:3,5; 9:13; 16:7 ),
   then of the prayers of the saints.

   The sharp sickle (to drepanon to oxu). Useful for vintage as for
   harvesting. So "send forth" (pempson) as in verse 15.

   Gather (trugeson). First aorist active imperative of trugao, old verb
   (from truge dryness, ripeness), in N.T. only Re 15:18f. and Lu 6:44 .

   The clusters (tous botruas). Old word botrus, here only in N.T. (Ge
   40:10 ).

   Her grapes (a staphula autes). Old word again for grapes, bunch of
   grapes, in N.T. only here, Mt 7:16; Lu 6:44 .

   Are fully ripe (ekmasan). Old and common verb (from akme, Mt 15:16 ),
   to come to maturity, to reach its acme, here only in N.T.

   Rev 14:19

   Cast (ebalen). As in verse 16.

   Gathered (etrugesen). Like etheristhe in verse 16, in obedience to the
   instructions in verse 18 (trugeson).

   The vintage of the earth (ten ampelon tes ges). "The vine of the
   earth." Here ampelos is used for the enemies of Christ collectively
   pictured.

   And cast it (ebalen). Repeating ebalen and referring to ampelon
   (vintage) just before.

   Into the winepress the great winepress (eis ten lenon ton megan). Lenos
   is either feminine as in verse 20; 19:15 , or masculine sometimes in
   ancient Greek. Here we have both genders, a solecism frequent in the
   Apocalypse ( 21:14 to teichos echon). See Mt 21:33 . For this metaphor
   of God s wrath see 14:10; 15:1,7; 16:1,19; 19:15 .

   Rev 14:20

   Was trodden (epatethe). First aorist passive indicative of pateo, to
   tread. The image of treading out the grapes is a familiar one in the
   East. Perhaps Isa 63:3 is in mind.

   Without the city (exothen tes poleos). Ablative case with exothen (like
   exo). This was the usual place (Heb 13:12 ). See exothen in 11:2. Joel
   (Joe 3:12 ) pictures the valley of Jehoshaphat as the place of the
   slaughter of God's enemies. Cf. Zec 14:4 .

   Blood from the winepress (aima ek tes lenou). Bold imagery suggested by
   the colour of the grapes.

   Unto the bridles (achr ton chalinon). Old word (from chalao to
   slacken), in N.T. only here and Jas 3:3 . Bold picture.

   As far as a thousand and six hundred furlongs (apo stadion chilion
   exakosion). A peculiar use of apo, for "distance from (of)" as also in
   Joh 11:18; 21:8 , somewhat like the use of pro in Joh 12:1 . The
   distance itself covers the length of Palestine, but it is more likely
   that "the metaphor is worked out with the exuberance of apocalyptic
   symbolism" (Swete) for the whole earth.
     __________________________________________________________________

Revelation 15

   Rev 15:1

   Another sign in heaven (allo semeion en to ourano). Looking back to
   12:1,3 , after the series intervening. The Seven Bowls are parallel
   with the Seven Seals (ch. Re 6 ) and the Seven Trumpets (chapters Re
   8-11 ), but there is an even closer connection with chapters Re 12-14 ,
   "the drama of the long conflict between the church and the world"
   (Swete).

   Great and marvellous (mega ka thaumaston). Thaumastos is an old verbal
   adjective (from thaumazo, to wonder) and is already in Mt 21:42 . The
   wonder extends to the end of this vision or sign ( 16:21).

   Seven angels (angelous epta). Accusative case in apposition with
   semeion after eidon. Cf. 8:2.

   Which are the last (tas eschatas). "Seven plagues the last." As in
   21:9, "the final cycle of such visitations" (Swete).

   Is finished (etelesthe). Proleptic prophetic first aorist passive
   indicative of teleo as in 10:7. The number seven seems particularly
   appropriate here for finality and completeness.

   Rev 15:2

   As it were a glassy sea (os thalassan ualinen). Accusative case after
   eidon and os here, not in 4:6, which see for the symbol.

   Mingled with fire (memigmenen pur). Perfect passive participle of
   mignum, to mix, and the associative instrumental case pur. This item
   not in 4:6 (a vision of peace), but here it adds to the splendour of
   the vision. This parenthesis ( 2-4) gives a picture of the martyrs in
   their state of bliss.

   Them that come off victorious (tous nikontas). Present active articular
   participle of nikao, accusative after eidon, "those that come off
   victorious" ( 14:4).

   From the beast and from his image (ek tou theriou ka ek tes eikonos
   autou). This use of ek after nikao is unusual, also with ek tou
   arithmou. For these items see 13:1,14,17; 14:9,11; 19:20; 20:4 .

   By the glassy sea (ep ten thalassan ten ualinen). Or "upon" more likely
   ( 4:6) with the accusative as in Mt 14:25f. .

   Harps of God (kitharas tou theou). Objective genitive, for the worship
   of God (5:8; 14:2; 1Ch 16:42 ).

   Rev 15:3

   The song of Moses (ten oiden tou Mouseos). Ex 14:31; 15:1-19 . A song
   of victory like that of Moses after crossing the Red Sea.

   And the song of the Lamb (ten oiden tou arniou). A separate note of
   victory like that of Moses, though one song, not two. Charles finds it
   impossible to reconcile the two expressions, if genuine, but it is a
   needless objection. The words come from the O.T.: "great" (megala) from
   Ps 111:2 , "wonderful" (thaumasta) from Ps 139:14 , "O Lord God the
   Almighty" (Kurie o theos o pantokrator) from Am 4:13 (Re 4:8 ),
   "righteous and true" (dikaia ka alethina) from De 32:4 , "Thou King of
   the ages" (o basileus ton aionon) like Jer 10:10; 1Ti 1:17 . Some MSS.
   have "the king of the saints" and some "the king of the nations," like
   Jer 10:7 . John thus combines in Hebraic tone the expressions of the
   old and the new in the song to the Glorified Messiah.

   Rev 15:4

   Who shall not fear? (tis ou me phobethei;). Rhetorical question with ou
   me (double negative) and first aorist passive subjunctive of phobeoma
   future passive in Jer 10:7 ).

   And glorify (ka doxase). Change here to the future indicative instead
   of the aorist subjunctive, as often. Cf. Ps 86:9 .

   Thou only art holy (monos osios). Both predicate adjectives, "Thou art
   alone holy." God alone is perfectly holy ( 16:5).

   Shall come (exousin). Future active of eko.

   And worship (ka proskunesousin). Future active of proskuneo. Both from
   Ps 86:9 .

   Have been made manifest (ephanerothesan). Prophetic first aorist
   passive indicative of phaneroo. This martyr's song has the ring of
   great poetry.

   Rev 15:5

   The temple of the tabernacle of the testimony (o naos tes skenes tou
   marturiou). Charles calls this "strange" language. Probably the
   tabernacle or tent of witness (Nu 9:15; 17:7 ) is in mind and the tent
   of meeting (Ex 27:21 rather than the temple in Jerusalem.

   Was opened (enoige). Second aorist passive indicative of anoigo as in
   11:19. For naos see 3:12; 7:15; 14:15,17; 16:1,17 .

   Rev 15:6

   There came out (exelthan). Second aorist active indicative of exerchoma
   with -an rather than -on. Proleptic and prophetic aorist.

   The seven angels (o epta angelo). Those in verse 1.

   The seven plagues (tas epta plegas). The bowls are not given them till
   verse 7.

   Arrayed (endedumeno). Perfect passive participle of enduo.

   With precious stone pure and bright (lithon katharon lampron).
   Accusative case retained with verb of clothing as so often, literally
   "with a stone pure bright." For both adjectives together see 19:8,14 .
   Some MSS. read linon (linen). For lithon see 17:4; 18:16; Eze 28:13 .

   Girt (periezosmeno). Perfect passive participle of perizonnuo. See 1:13
   for both participles. For stethos (breast) see Lu 18:13 .

   With golden girdles (zonas chrusas). Accusative case after the perfect
   passive participle periezosmeno as in 1:13.

   Rev 15:7

   Seven golden bowls (epta phialas chrusas). Golden saucers, but not full
   of incense as in 5:8, but "full (gemousas for which see 5:8) of the
   wrath of God who liveth for ever and ever" (tou thumou tou theou tou
   zontos eis tous aionas ton aionon). Portents of dreadful events.

   Rev 15:8

   Was filled with smoke (egemisthe kapnou). First aorist passive
   indicative of gemizo (from gemo), to fill full, and with the genitive
   kapnou (smoke). Smoke is here the symbol of God's presence (Ex 19:18;
   Isa 6:5 ).

   Till should be finished (achr telesthosin). Temporal clause for future
   time with achr (equal to eos in import) and the first aorist passive
   subjunctive of teleo, a metaphorical and symbolic "smoke screen" to
   keep all out of the sanctuary for the time being.
     __________________________________________________________________

Revelation 16

   Rev 16:1

   A great voice (megales phones). Not an angel as in 5:2; 7:2; 10:3;
   14:7,9,15,18 , but of God as 15:8 shows, since no one could enter the
   naos.

   Pour out (ekcheete). Second aorist active imperative of ekcheo (same
   form as present active imperative). Blass would change to ekcheate
   (clearly aorist) as in verse 6.

   The seven bowls (tas epta phialas). The article points to verse 7.

   Rev 16:2

   Went and poured out (apelthen ka execheen). Second aorist active
   indicative of aperchoma (redundant use like upagete with ekcheete, "go
   and pour out," in verse 1) and of ekcheo. Each angel "went off" to
   perform his task. For execheen see it repeated in verses 3,4,8,10,12,17
   .

   Into the earth (eis ten gen). This same use of eis after execheen in
   verses 3,4 .

   It became (egeneto). "There came" (second aorist middle indicative of
   ginoma).

   A noisome and grievous sore (elkos kakon ka poneron). "Bad and
   malignant sore." Helkos is old word for a suppurated wound (Latin
   ulcus), here, verse 11; Lu 16:21 . See the sixth Egyptian plague (Ex
   9:10; De 28:27,35 ) and Job 2:7 . The magicians were attacked in Egypt
   and the worshippers of Caesar here (13:17; 14:9,11; 19:20 ).

   Rev 16:3

   Into the sea (eis ten thalassan). Like the first Egyptian plague (Ex
   7:12-41 ) though only the Nile affected then.

   Blood as of a dead man (aima os nekrou). At the trumpet ( 8:11) the
   water becomes wormwood. Here os nekrou is added to Ex 7:19 , "the
   picture of a murdered man weltering in his blood" (Swete). "Coagulated
   blood, fatal to animal life" (Moffatt).

   Every living soul (pasa psuche zoes). "Every soul of life" (Hebraism,
   Ge 1:21 , marked by life).

   Even the things that were in the sea (ta en te thalasse). "The things
   in the sea," in apposition with psuche. Complete destruction, not
   partial as in 8:9.

   Rev 16:4

   Into the rivers and the fountains of waters (eis tous potamous ka tas
   pegas ton udaton). See 8:10 for this phrase. Contamination of the
   fresh-water supply by blood follows that of the sea. Complete again.

   Rev 16:5

   The angel of the waters (tou angelou ton udaton). Genitive case object
   of ekousa. See 7:1 for the four angels in control of the winds and
   14:18 for the angel with power over fire. The rabbis spoke also of an
   angel with power over the earth and another over the sea.

   Which art and which wast (o on ka o en). See this peculiar idiom for
   God's eternity with o as relative before en in 1:4,8; 4:8 , but without
   o erchomenos (the coming on, the one who is to be) there for the future
   as in 11:17.

   Thou Holy One (o osios). Nominative form, but vocative case, as often.
   Note both dikaios and osios applied to God as in 3:1; 15:3f .

   Because thou didst thus judge (ot tauta ekrinas). Reason for calling
   God dikaios and osios. The punishment on the waters is deserved. First
   aorist active indicative of krino, to judge.

   Rev 16:6

   For (ot). Second causal conjunction (ot) explanatory of the first ot,
   like the two cases of ot in 15:4.

   They poured out (exechean). Second aorist active indicative of ekcheo
   with -an instead of -on.

   Blood hast thou given them to drink (aima autois dedokas pein). Haima
   (blood) is the emphatic word, measure for measure for shedding the
   blood of saints and prophets (11:18; 18:24 ). Perfect active indicative
   of didom, and so a permanent and just punishment. Pein is the
   abbreviated second aorist active infinitive of pino for piein (epion).
   It is the epexegetical infinitive after dedokas. There was no more
   drinking-water, but only this coagulated blood.

   They are worthy (axio eisin). "Terrible antithesis" (Swete) to 3:4. The
   asyndeton adds to it (Alford).

   Rev 16:7

   O Lord God, the Almighty (Kurie o theos o pantokrator). Just as in 15:3
   in the Song of Moses and of the Lamb, vocative with the article o.
   "Judgments" (kriseis) here instead of "ways" (odo) there, and with the
   order of the adjectives reversed (alethina ka dikaia, true and
   righteous).

   Rev 16:8

   Upon the sun (ep ton elion). Not eis (into) as in verses 2,3,4 . The
   fourth trumpet ( 8:12) affected a third of the sun, moon, and stars
   with a plague of darkness, but here it is a plague of extreme heat.

   To scorch with fire (kaumatisa en pur). First aorist active infinitive
   of kaumatizo, late (Plutarch, Epictetus) causative verb (from kauma,
   heat), in N.T. only here and verse 9; Mt 13:6; Mr 4:6 . The addition of
   en pur (in fire, with fire) intensifies the picture.

   Rev 16:9

   Were scorched (ekaumatisthesan). First aorist passive indicative of
   same verb.

   With great heat (kauma mega). Cognate accusative retained with the
   passive verb. Old word (from kaio to burn), in N.T. only 7:16 and here.
   For blaspheming the name of God see 13:6; Jas 2:7; Ro 2:24; 1Ti 6:1 .
   They blamed God for the plagues.

   They repented not (ou metenoesan). This solemn negative aorist of
   metanoeo is a refrain like a funeral dirge (9:20f.; 16:11 ). In 11:13
   some did repent because of the earthquake. Even deserved punishment may
   harden the heart.

   To give him glory (douna auto doxan). Second aorist active infinitive
   of didom, almost result. For the phrase see 11:13; 14:7; 19:7 .

   Rev 16:10

   Upon the throne of the beast (ep ton thronon tou theriou). That is Rome
   ( 13:2). The dragon gave the beast his throne ( 2:13).

   Was darkened (egeneto eskotomene). Periphrastic past perfect passive
   with ginoma and skotoo ( 9:2). Like the darkness of the Egyptian plague
   (Ex 10:22 ) and worse, for the effects of the previous plagues
   continue.

   They gnawed their tongues (emasonto tas glossas auton). Imperfect
   middle of masaoma, old verb (to chew), from mao (to knead), only here
   in N.T.

   For pain (ek tou ponou). "Out of distress" (cf. ek in 8:13), rare sense
   of old word (from penoma to work for one's living), in N.T. only here,
   21:4; Col 4:13 . See Mt 8:12 .

   Rev 16:11

   They blasphemed (eblasphemesan)

   and they repented not (ka ou metenoesan). Precisely as in verse 9,
   which see. Not just because of the supernatural darkness, but also
   "because of their pains" (ek ton ponon auton, plural here and same use
   of ek) and their sores (ka ek ton elkon auton, as in verse 2, only
   plural, and same use of ek).

   Of their works (ek ton ergon auton). "Out of their deeds," and addition
   to verse 9.

   The God of heaven (ton theon tou ouranou). As in Da 2:44 . Like the
   pride of Nebuchadrezzar against Jehovah.

   Rev 16:12

   Upon the great river, the river Euphrates (ep ton potamon ton megan ton
   Euphraten). The sixth trumpet brings up the river Euphrates also (
   9:14), only there ep with the locative, while here ep with the
   accusative. Note triple use of the article ton here.

   Was dried up (exeranthe). First aorist (prophetic) passive of xeraino (
   14:15). Cf. Zec 10:11 .

   That may be made ready (ina etoimasthe). Purpose clause with ina and
   the first aorist passive of etoimazo. Common verb in Rev. (8:6; 9:7,15;
   12:6; 19:7; 21:2 ).

   The way for the kings (e odos ton basileon). Objective genitive
   basileon.

   That come from the sunrising (ton apo anatoles eliou). "Those from the
   rising of the sun," the kings from the east (cf. Mt 2:2 ) in their
   march against Rome. Parthia in particular resisted Rome before Trajan's
   day.

   Rev 16:13

   Coming out of (ek alone, no participle erchomena).

   Of the dragon (tou drakontos). That is Satan (12:3,9 ).

   Of the beast (tou theriou). The first beast (13:1,12 ) and then just
   the beast (13:14ff.; 14:9,11; 15:2; 16:2,10 ), the brute force of the
   World-power represented by the Roman Empire" (Swete).

   Of the false prophet (tou pseudoprophetou). Cf. Mt 7:15; Ac 13:6; 1Jo
   2:22; 4:3; 2Jo 1:7 . Identified with the second beast ( 13:11-14) in
   19:20; 20:10 . So the sixth bowl introduces the dragon and his two
   subalterns of chapters Re 12; 13 (the two beasts).

   Three unclean spirits (pneumata tria akatharta). Out of the mouths of
   each of the three evil powers (the dragon and the two beasts) comes an
   evil spirit. See the use of mouth in 1:16 (9:17f.; 11:5; 12:15;
   19:15,21 ) as a chief seat of influence. In 2Th 2:8 we have "the breath
   of his mouth" (the other sense of pneuma). For akatharton (unclean)
   with pneuma see Mr 1:23f.; 3:11; 5:2ff.; Ac 5:16; 8:7 . Christ expelled
   unclean spirits, but His enemies send them forth" (Swete). See Zec 13:2
   "the false prophets and the unclean spirits."

   As it were frogs (os batracho). Cf. Ex 8:5; Le 11:10f. . Old word, here
   alone in N.T. Like loathsome frogs in form.

   Rev 16:14

   Spirits of devils (pneumata daimonion). "Spirits of demons."
   Explanation of the simile os batracho. See 1Ti 4:1 about "deceiving
   spirits and teachings of demons."

   Working signs (poiounta semeia). "Doing signs" (present active
   participle of poieo). The Egyptian magicians wrought "signs" (tricks),
   as did Simon Magus and later Apollonius of Tyana. Houdini claimed that
   he could reproduce every trick of the spiritualistic mediums.

   Which go forth (a ekporeueta). Singular verb with neuter plural
   (collective) subject.

   Unto the kings (ep tous basileis). The three evil spirits (dragon and
   the two beasts) spur on the kings of the whole world to a real world
   war. "There have been times when nations have been seized by a passion
   for war which the historian can but imperfectly explain" (Swete).

   To gather them together (sunagagein). Second aorist active infinitive
   of sunago, to express purpose (that of the unclean spirits).

   Unto the war of the great day of God, the Almighty (eis ton polemon tes
   emeras tes megales tou theou tou pantokratoros). Some take this to be
   war between nations, like Mr 13:8 , but it is more likely war against
   God (Ps 2:2 ) and probably the battle pictured in 17:14; 19:19 . Cf. 2
   Peter 3:12 , "the day of God," his reckoning with the nations. See Joe
   2:11; 3:4 . Paul uses "that day" for the day of the Lord Jesus (the
   Parousia) as in 1Th 5:2; 2Th 1:10; 2:2; 1Co 1:8; 2Co 1:14; Php 1:6;
   2:16; 2Ti 1:12,18; 4:8 .

   Rev 16:15

   Behold, I come as a thief (idou erchoma os kleptes). The voice of
   Christ breaks in with the same metaphor as in 3:3, which see. There
   comes one of seven beatitudes in Rev. (1:3; 14:13; 16:15; 19:9; 20:6;
   22:7,14 ). For gregoron (watching) see 3:2, and for teron (keeping),
   1:3.

   Lest he walk naked (ina me gumnos peripate). Negative purpose clause
   with ina me and the present active subjunctive of peripateo, and note
   predicate nominative gumnos (naked).

   And they see his shame (ka bleposin ten aschemosunen autou).
   Continuation of the final clause with present active subjunctive of
   blepo. Aschemosunen is old word (from aschemon, indecent, 1Co 12:23 ),
   in N.T. only here and Ro 1:27 , a euphemism for ten aischunen (Re 3:18
   ).

   Rev 16:16

   They gathered (sunegagen). Second aorist active indicative of sunago,
   singular (the three unclean spirits), like ekporeueta in verse 14.

   Har-Magedon (Har-Magedon). John proceeds now after the interruption in
   verse 15. Perhaps "the mountains of Megiddo" though not certain.
   Megiddo is in the valley of Esdraelon, and by the waters of Megiddo
   (the Kishon) Israel gained a decisive victory over Sisera (Jud 5:19 ),
   celebrated in Deborah's song. See also Re 20:8ff. and Eze 39:2,4 .

   Rev 16:17

   Upon the air (ep ton aera). All men breathe the air and this is worse
   than the smiting of the earth (verse 2), the sea ( 3), the fresh waters
   ( 4), the sun ( 8).

   A great voice (phone megale). The voice of God as in 16:1.

   It is done (Gegonen). Perfect active indicative of ginoma. Like Gegonan
   in 21:6. The whole series of plagues is now complete.

   Rev 16:18

   And there were (ka egenonto). "And there came" (same verb ginomai). See
   8:5; 11:19 for this list of terrible sounds and lightnings, and for the
   great earthquake (seismos megas) see 6:12; 11:13 (cf. Lu 21:11 ).

   Such as was not (oios ouk egeneto). Qualitative relative with ginoma
   again, "such as came not."

   Since there were men (aph' ou anthropo egenonto). "Since which time
   (chronou understood) men came."

   So great an earthquake, so mighty (telikoutos seismos outo megas).
   Quantitative correlative telikoutos rather than the qualitative
   toioutos, to correspond with oios (not osos). And then outo megas
   repeats (redundant) telikoutos. Cf. Mr 13:19 for oia--toiaute about
   like tribulation (thlipsis).

   Rev 16:19

   Was divided into three parts (egeneto eis tria mere). "Came into three
   parts" (ginoma again). In 11:3 a tenth part of the city fell. Babylon
   (Rome) is meant ( 17:18).

   Fell (epesan). Second aorist active indicative of pipto (-an form in
   place of -on).

   Was remembered (emnesthe). First aorist (prophetic) passive indicative
   of mimnesko. Babylon (Rome) had not been overlooked. God was simply
   biding his time with Rome.

   To give unto her (douna aute). Second aorist active infinitive of
   didom, epexegetic use as in 11:18; 16:9 .

   The cup of the wine of the fierceness of his wrath (to poterion tou
   oinou tou thumou tes orges autou). "The cup of the wine of the wrath of
   his anger," using both thumos (boiling rage) and orge (settled anger).
   See both in Jer 30:24 .

   Rev 16:20

   Fled (ephugen). Second aorist active indicative of pheugo. Islands
   sometimes sink in the sea in earthquakes ( 6:14).

   Were not found (ouch eurethesan). First aorist passive indicative of
   eurisko. See 20:11 for the same idea.

   Rev 16:21

   Hail (chalaza). As in 8:17; 11:19 .

   Every stone about the weight of a talent (os talantiaia). Old adjective
   (from talanton), here only in N.T., but in Polybius and Josephus. See
   Ex 9:24 for the great hail in Egypt and also Jos 10:11; Isa 28:2; Eze
   38:22 for hail as the symbol of God's wrath. In the LXX a talanton
   ranged in weight from 108 to 130 pounds.

   Because of the plague of hail (ek tes pleges tes chalazes). "As a
   result of the plague of hail." This punishment had the same effect as
   in verses 9,11 .

   Exceeding great (Megale--sphrodra). Emphatic positions at ends of the
   clause (great--exceedingly).
     __________________________________________________________________

Revelation 17

   Rev 17:1

   I will show thee (deixo so). Future active of deiknum. It is fitting
   that one of the seven angels that had the seven bowls should explain
   the judgment on Babylon ( 16:19) already pronounced ( 14:8). That is
   now done in chapters Re 17; 18 .

   The judgment of the great harlot (to krima tes pornes tes megales). The
   word krima is the one used about the doom of Babylon in Jer 51:9 .
   Already in 14:8 Babylon is called the harlot. Pornes is the objective
   genitive, "the judgment on the great harlot."

   That sitteth upon many waters (tes kathemenes ep udaton pollon). Note
   triple use of the article tes. In Jer 51:13 we have eph' udas pollois
   (locative in place of genitive as here). Babylon got its wealth by
   means of the Euphrates and the numerous canals for irrigation. Rome
   does not have such a system of canals, but this item is taken and
   applied to the New Babylon in 17:15. Nahum (Na 3:4 ) calls Nineveh a
   harlot, as Isaiah (Isa 23:16f. ) does Tyre.

   Rev 17:2

   The kings of the earth (o basileis tes ges). Repeated in 1:5; 6:15;
   17:18; 18:3,9; 19:19; 21:24 and "the kings of the inhabited earth" (
   16:14) either for human rulers in general or the vassal kings absorbed
   by the Roman Empire.

   Committed fornication (eporneusan). First aorist active indicative of
   porneuo. "In purchasing the favour of Rome by accepting her suzerainty
   and with it her vices and idolatries" (Swete).

   Were made drunken (emethusthesan). First aorist passive indicative of
   methusko, old verb (from methu), as in Lu 12:45 , here only in the
   Apocalypse. Cf. Isa 51:7 and pepotiken in Re 14:8 . See 18:3.

   Rev 17:3

   He carried me away (apenenken me). Second aorist active indicative of
   apophero, to bear away, prophetic aorist. This verb is used of angels
   at death (Lu 16:22 ) or in an ecstasy (Re 21:10 and here).

   In the Spirit (en pneumat). Probably his own spirit, though the Holy
   Spirit is possible (1:10; 4:2; 21:10 ), without Paul's uncertainty (2Co
   12:2 ). Cf. Eze 3:14f.; 8:3; 11:24 .

   Into a wilderness (eis eremon). In Isa 21:1 there is to orama tes
   eremou (the vision of the deserted one, Babylon), and in Isa 14:23
   Babylon is called eremon. John may here picture this to be the fate of
   Rome or it may be that he himself, in the wilderness (desert) this side
   of Babylon, sees her fate. In 21:10 he sees the New Jerusalem from a
   high mountain.

   Sitting (kathemenen). Present middle participle of kathema as in verse
   1. "To manage and guide the beast" (Vincent).

   Upon a scarlet-coloured beast (ep therion kokkinon). Accusative with ep
   here, though genitive in verse 1. Late adjective (from kokkos, a
   parasite of the ilex coccifera), a crimson tint for splendour, in Re
   17:3,4; 18:12,16; Mt 27:28; Heb 9:19 .

   Full of names of blasphemy (gemonta onomata blasphemias). See 13:1 for
   "names of blasphemy" on the seven heads of the beast, but here they
   cover the whole body of the beast (the first beast of 13:1; 19:20 ).
   The harlot city (Rome) sits astride this beast with seven heads and ten
   horns (Roman world power). The beast is here personified with masculine
   participles instead of neuter, like therion (gemonta accusative
   singular, echon nominative singular, though some MSS. read echonta),
   construction according to sense in both instances. The verb gemo always
   has the genitive after it in the Apocalypse (4:6,8; 5:8; 15:7; 17:4;
   21:9 ) save here and apparently once in 17:4.

   Rev 17:4

   Was arrayed (en peribeblemene). Periphrastic past perfect indicative of
   periballo, to fling round one.

   In purple and scarlet (porphuroun ka kokkinon). Accusative retained
   after this passive verb of clothing, as so often. Porphurous is old
   adjective for purple (from porphura), in N.T. only here and Joh 19:2,5
   . See preceding verse for kokkinos.

   Decked (kechrusomene). Perfect passive participle of chrusoo, old verb,
   to gild, to adorn with gold, here alone in N.T.

   With gold and precious stone and pearls (chrusio ka litho timio ka
   margaritais). Instrumental case. Chrusio is cognate with the
   participle. Litho timio is collective (18:12,16; 21:19 ). There is a
   zeugma also with margaritais (18:12,16; 21:21 ), for which word see Mt
   7:6 . Probably John is thinking of the finery of the temple prostitutes
   in Asia Minor.

   Full of abominations (gemon bdelugmaton). Agreeing with poterion, "cup"
   (neuter singular accusative). Some MSS. read gemon (nominative
   masculine like echon in verse 3, quite irregular). For bdelugmaton
   (genitive after gemon) see Mt 24:15 ; (Mr 13:14 ), common in the LXX
   for idol worship and its defilements (from bdelusso, to render foul),
   both ceremonial and moral. See Jer 15:7 .

   Even the unclean things of her fornication (ka ta akatharta tes
   porneias autes). Either the accusative after gemon as in verse 3 (and
   full of the unclean things of her fornication) or the object of
   echousa, like poterion.

   Rev 17:5

   Upon her forehead a name written (ep to metopon autes onoma
   gegrammenon). Roman harlots wore a label with their names on their
   brows (Seneca, Rhet. I. 2. 7; Juvenal VI. 122f.), and so here. In 19:16
   Christ has a name on his garments and on his thigh, while in 14:1; 22:4
   the redeemed have the name of God on their foreheads. There is
   undoubtedly a contrast between this woman here and the woman in chapter
   Re 12 .

   Mystery (musterion). Either in apposition with onoma or as part of the
   inscription on her forehead. In either case the meaning is the same,
   that the name Babylon is to be interpreted mystically or spiritually
   (cf. pneumatikos 11:8) for Rome.

   The Mother of the Harlots and of the Abominations of the Earth (He
   Meter ton Pornon ka ton Bdelugmaton tes Ges). The Metropolis of the
   Empire is the mother of harlotry and of the world's idolatries. Charles
   quotes Tacitus (Ann. XV. 44) about Rome as the city "quo cuncta undique
   atrocia aut pudenda confluunt celebranturque_."

   Rev 17:6

   Drunken with the blood of the saints (methuousan ek tou aimatos ton
   agion). Present active feminine accusative singular participle of
   methuo, old verb, to be drunk (Mt 24:49 ).

   Of the martyrs of Jesus (ton marturon Iesou). "Witnesses" ( 2:13) for
   Jesus (objective genitive) unto blood (16:6; 18:24 ) and so martyrs in
   the modern sense of the word. "Drunk with blood" is a common idea with
   the ancients (Euripides, Josephus, Philo, Cicero, Pliny).

   With a great wonder (thauma mega). Cognate accusative with ethaumasa.

   Rev 17:7

   I will tell thee the mystery (ego ero so to musterion). The angel gives
   his interpretation of the woman and the beast ( 17:7-18). Ero is the
   future active of eipon (defective verb), to tell, to say.

   Rev 17:8

   Was and is not (en ka ouk estin). Imperfect and present of eim, an
   apparent antithesis to o en ka o on of 1:4. This is a picture of the
   beast of 13:1ff. which the woman is riding, but no longer just the
   empire, but one of the emperors who died (ouk estin, is not).

   And is about to come up out of the abyss (ka melle anabainein ek tes
   abussou). That is, he is going to come to life again.

   And to go into perdition (ka eis apoleian upage). So (and he goes into
   perdition) the best MSS. read rather than the infinitive upagein. Most
   interpreters see here an allusion to the "Nero redivivus" expectancy
   realized in Domitian, who was ruling when John wrote and who was called
   Nero redivivus.

   Shall wonder (thaumasthesonta). First future passive (deponent) of
   thaumazo, with which compare ethaumasthe in 13:3. John had wondered
   (ethaumasa) in verse 6 "with the amazement of a horrible surprise; the
   world will wonder and admire" (Swete).

   Whose name (on onoma). Singular onoma, like ptoma in 11:8. See 13:8 for
   the same description of those who worship the beast and for discussion
   of details.

   When they behold (bleponton). Genitive plural of the present active
   participle of blepo, agreeing with on (genitive relative) rather than
   with o katoikountes (nominative just before on).

   How that (ot). "Namely that."

   He was, and is not, and shall come (en ka ouk estin ka paresta).
   Repetition of what is in verse 7 with paresta (future of pareim, from
   which parousia comes) in place of melle, "parody of the divine name"
   (Charles) in 1:4,8; 4:8 , "as the hellish antitype of Christ." The
   Neronic Antichrist has also a parousia.

   Rev 17:9

   Here is the mind which hath wisdom (Hode o nous o echon sophian). "Here
   is the intelligence which has wisdom" (Charles). A variation of 13:18,
   but the same idea.

   Seven mountains (epta ore). Rome was known as the city on seven hills
   (Vergil, Horace, Ovid, Cicero, etc.).

   On which (opou--ep' auton). "Where--upon them." Pleonasm like opou--eke
   in 12:6. In 13:1ff. it is the beast that has the seven heads, while
   here the woman riding the beast has seven heads, a slight change in the
   symbolism, and the heads are further identified as kings.

   Rev 17:10

   Seven kings (basileis epta). This is another change in the symbolism.
   The identification of these seven kings is one of the puzzles of the
   book.

   The five are fallen (o pente epesan). Second aorist active indicative
   of pipto with the -an ending. Common for the downfall of kings (Eze
   29:5; 30:6; Isa 21:9 , etc.). See 2Sa 3:38 .

   The one is (o eis estin). The one when this vision is dated.

   The other is not yet come (o allos oupo elthen). Prophetic second
   aorist active of erchoma. Charles takes this as the date of this
   "source" or part of the Apocalypse. But John could himself have used
   this language in the time of Domitian even if he was the one who had
   not yet come. The difficulty about counting these emperors is that
   Galba, Otho, Vitellius reigned so briefly that they hardly merit being
   included.

   When he cometh (otan elthe). Indefinite temporal clause for the future,
   with otan and the second aorist active subjunctive of erchoma,
   "whenever he comes."

   He must continue a little while (oligon auton de meina). Swete takes
   this to be Titus, who died September 13, 81, after a short reign.

   Rev 17:11

   Is himself also an eighth and is of the seven (ka autos ogdoos ka ek
   ton epta). This is the angel's interpretation and it looks like a
   reference to Domitian as the eighth, who is regarded as one of the
   seven because he was considered a second Nero (Nero redivivus). For ek
   ton epta see Ac 21:8 . John may have used ek ton instead of eis ek ton
   to avoid absolute identity between Domitian and Nero (Beckwith).

   And he goeth unto perdition (ka eis apoleian upage). As in verse 8.
   "Domitian was assassinated (September 18, 96), after a terrible
   struggle with his murderers. The tyrant's end was a symbol of the end
   to which the Beast which he personated was hastening" (Swete). Cf.
   19:11-21.

   Rev 17:12

   Which have received no kingdom as yet (oitines basileian oupo elabon).
   Second aorist (proleptic and prophetic) active indicative of lambano.
   The heads are emperors and the horns are kings (both called basileis).

   As kings (os basileis). Compared to kings (see os in 1:10; 4:6; 9:7;
   13:3; 14:3; 16:21 ) without identification with the emperors, though
   succeeding them with "quasi-imperial powers" with the beast.

   For one hour (mian oran). Accusative of extent of time, and that a
   brief time (18:10,16,19 ) in comparison with the beast ( 13:2).

   Rev 17:13

   Have one mind (mian gnomen echousin). "One purpose" (gnome from
   ginosko) as in Ac 20:3; 1Co 1:10 . The new powers are allies of the
   beast.

   They give their power and authority unto the beast (ten dunamin ka ten
   exousian auton to therio didoasin). Present active indicative of didom.
   Just as the dragon gave both power and authority to the beast ( 13:2),
   so they are wholly at the service of the beast.

   Rev 17:14

   These (outo). These ten kings.

   Shall war against the Lamb (meta tou theriou polemesousin). Future
   active of polemeo, to war. As allies of the beast (the servant of the
   dragon, 12:7) they will wage war with the Lamb (the enemy of the
   dragon). These kings gather for battle as in 16:13f .

   And the Lamb shall overcome them (ka to arnion nikese autous). Future
   active of nikao. This is the glorious outcome, victory by the Lamb over
   the coalition of kings as against the beast before.

   For he is Lord of lords and King of kings (ot Kurios kurion estin ka
   Basileus basileon). The same words are again descriptive of Christ in
   19:16, as of God in De 10:17 (God of gods and Lord of lords) and Da
   10:17 (God of gods and Lord of kings). Cf. also 1Ti 6:15; Re 1:5 .
   Crowned heads are Christ's subjects.

   And they also shall overcome that are with him (ka o met' autou). "And
   those with him shall also overcome" (supply nikesousin, not eisin).
   They will share in the triumph of the Lamb, as they shared in the
   conflict. Cf. meta tou theriou in verse 12.

   Called and chosen and faithful (kleto ka eklekto ka pisto). These are
   the three notes of those who share in the victory. For kletos and
   eklektos see Mt 22:14 (contrasted); Ro 8:28ff.; 2 Peter 1:10; Re
   2:10,13 . The elect are called and prove faithful.

   Rev 17:15

   Where the harlot sitteth (ou e pornos katheta). Relative adverb ou
   (where) referring to the waters (udata) of verse 1 on which the harlot
   sits. Present middle indicative of kathema.

   Are peoples, and multitudes, and nations, and tongues (lao ka ochlo
   eisin ka ethne ka glossa). The O.T. uses "waters" as symbol for
   "peoples" (Isa 8:7; Jer 47:2; Ps 29:10 , etc.). "Rome's greatest danger
   lay in the multitudes which were under her sway" (Swete).

   Rev 17:16

   These shall hate the harlot (outo misesousin ten pornen). Future active
   of miseo. Houto is resumptive demonstrative pronoun (masculine)
   referring to the ten horns and the beast (neuter); construction
   according to sense. The downfall of Rome will come from the sudden
   change in subject peoples.

   Shall make her desolate and naked (eremomenen poiesousin auten ka
   gumnen). Future active of poieo and perfect passive predicate
   accusative participle of eremoo, old verb (from eremos desolate), again
   in 18:16,19 . Gumnen (naked) is predicate adjective.

   Shall eat her flesh (tas sarkas autes phagonta). Future middle of the
   defective verb esthio, to eat. Note plural sarkas, portions of flesh
   (Jas 5:3 ) as in Ps 27:2; Mic 3:3 .

   Shall burn her utterly with fire (auten katakausousin en pur). Future
   active of katakaio, to burn down (perfective use of kaio). John wrote
   before the days of Alaric, Genseric, Ricimer, Totila, with their hordes
   which devastated Rome and the west in the fifth and sixth centuries.
   "No reader of the Decline and Fall can be at a loss for materials which
   will at once illustrate and justify the general trend of St. John's
   prophecy" (Swete).

   Rev 17:17

   Did put (edoken). "Did give" (first aorist active of didom.

   To do his mind (poiesa ten gnomen autou). Epexegetic first aorist
   active infinitive of poieo after edoken, as often in this book. They
   are of one mind (verse 13) because God put them up to it, clear
   statement of God's over-ruling hand among the nations.

   Until the words of God should be accomplished (achr telesthesonta o
   logo tou theou). Temporal clause about the future with achr (like eos),
   with the future indicative of teleo, but with aorist passive
   subjunctive telesthosin in 15:8. For teleo see also 10:7. For "the
   words of God" see 19:9. They will be fulfilled.

   Rev 17:18

   The woman (e gune). She is now explained after the beast has been
   interpreted. Verse 9 made it plain enough, but this verse demonstrates
   that the woman is the city of Rome "which reigneth (e echousa
   basileian, the one having a kingdom) over the kings of the earth (ep
   ton basileon tes ges)." Rome followed Babylon, and other cities may
   follow in their train.
     __________________________________________________________________

Revelation 18

   Rev 18:1

   Coming down out of heaven (katabainonta ek tou ouranou). Present active
   predicate participle. Not the angel of 17:1,7,15 (John's guide), but
   one announcing the doom of Babylon (Rome). As in 10:1; 20:1 .

   Was lightened (ephotisthe). First aorist passive of photizo, old
   causative verb (from phos, light), common in N.T. as in Re 18:1; 21:23;
   22:5 .

   With his glory (ek tes doxes autou). "By reason of (ek as in 8:13;
   16:10 ) his glory." "So recently has he come from the Presence that in
   passing he flings a broad belt of light across the dark earth" (Swete).

   Rev 18:2

   Fallen, fallen is Babylon the great (epesen, epesen Babulon e megale).
   The very words of 14:8: "Did fall, did fall Babylon the great."
   Prophetic aorists of pipto repeated like a solemn dirge of the damned.

   Is become (egeneto). Prophetic aorist middle.

   A habitation of devils (katoiketerion). Late word (from katoikeo, to
   dwell), in N.T. only here and Eph 2:22 . Devils should be demons, of
   course. So Isaiah prophesied of Babylon (Isa 12:21f. ) and also
   Jeremiah (Jer 50:39 ) and Zephaniah of Nineveh (Zep 2:14 ). Both
   Babylon and Nineveh are ruins.

   A hold of every unclean spirit (phulake pantos pneumatos akathartou).
   Phulake is garrison or watch-tower as in Hab 2:1 , rather than a prison
   ( 20:7).

   A hold of every unclean and hateful bird (phulake pantos orneou
   akathartou ka memisemenou). Orneou is old word for bird, in N.T. only
   Re 18:2; 19:17,21 . "The evil spirits, watching over fallen Rome like
   night-birds or harpies that wait for their prey, build their eyries in
   the broken towers which rise from the ashes of the city" (Swete). Long
   ago true of Babylon and Nineveh, some day to be true of Rome.

   Rev 18:3

   By (ek). "As a result of." Some MSS. omit "of the wine" (tou oinou).
   Cf. 14:10; 16:10 .

   Have fallen (peptokan). Perfect active third personal of pipto for
   usual peptokas. Some MSS. read pepokan (have drunk), from pino like the
   metaphor in 14:8,10; 16:19; 17:2 . See 17:2 for the same charge about
   the kings of the earth.

   The merchants of the earth (o emporo tes ges). Old word for one on a
   journey for trade (from en, poros), like drummers, in N.T. only Mt
   13:45; Re 18:3,11,15,23 . Like emporion (Joh 2:16 ) and emporeuoma (Jas
   4:13 ).

   Waxed rich (eploutesan). First ingressive aorist active indicative of
   plouteo, to be rich (cf. 3:17). Here alone in the N.T. do we catch a
   glimpse of the vast traffic between east and west that made Rome rich.

   Of her wantonness (tou strenous autes). Late word for arrogance,
   luxury, here alone in N.T. See streniao in verses 7,9 , to live
   wantonly.

   Rev 18:4

   Come forth, my people, out of her (exelthate, o laos mou, ex autes).
   Second aorist (urgency) active imperative (-a form) of exerchoma. Like
   Isa 48:20; 52:11; Jer 50:8; 51:6 , (about Babylon). See also the call
   of Abram (Ge 12:1 ). the rescue of Lot (Ge 19:12ff. ). In the N.T. see
   Mr 13:4; 2Co 6:14; Eph 5:11; 1Ti 5:11 . Ho laos is vocative with the
   form of the nominative.

   That ye have no fellowship with her sins (ina me sunkoinonesete tais
   amartais autes). Purpose clause with ina me and the first aorist active
   subjunctive of sunkoinoneo, old compound (sun, together, koinonos,
   partner), in N.T. only here, Php 4:14; Eph 5:11 . With associative
   instrumental case amartiais.

   And that ye receive not of her plagues (ka ek ton plegon autes ina me
   labete). Another purpose clause dependent on the preceding, with ina me
   and the second aorist active subjunctive of lambano, and with proleptic
   emphatic position of ek ton plegon autes before ina me.

   Rev 18:5

   Have reached (ekollethesan). First aorist passive (deponent) indicative
   of kollao, old verb (from kolla, gluten, glue), to cleave to, to join
   one another in a mass "up to heaven" (achr tou ouranou). Cf. Jer 51:9;
   Zec 14:5 .

   Hath remembered (emnemoneusen). First aorist (prophetic) active
   indicative of mnemoneuo, here with the accusative (adikemata,
   iniquities) instead of the genitive (Col 4:18 ).

   Rev 18:6

   Render as she rendered (apodote os apedoken). Second aorist (effective)
   active imperative and first aorist (effective) active of apodidom, old
   and common verb for requital, to give back, the lex talionis which is
   in the O.T. (Jer 50:15,29; 51:24,56; Ps 137:8 ), and in the N.T. also
   (Mt 7:2 ). Here the reference is to persecutions by Rome, particularly
   the martyrdom of the saints (18:24; 19:2 ).

   Double the double (diplosate ta dipla). First aorist imperative of
   diploo, old verb (from diploos, double, Mt 23:15 ), here only in N.T.
   Dipla is simply the neuter plural accusative (cognate) contract form
   for diploa (not diplo). Requite here in double measure, a full requital
   (Ex 22:4,7,9; Isa 40:2; Jer 16:18; 17:18; Zec 9:12 ). The double
   recompense was according to the Levitical law.

   Which she mingled (o ekerasen). First aorist active indicative of
   kerannum. The relative o is attracted to the locative case of its
   antecedent poterio (cup), for which see 14:8,10; 17:4; 18:3 .

   Mingle unto her double (kerasate aute diploun). First aorist active
   imperative of the same verb kerannum, with the same idea of double
   punishment.

   Rev 18:7

   How much soever (osa). Indefinite quantitative relative pronoun osos in
   the accusative (cognate) neuter plural object of edoxasen (first aorist
   active indicative of doxazo).

   Herself (auten). Reflexive pronoun, accusative also with edoxasen.

   Waxed wanton (estreniasen). First aorist (ingressive) active indicative
   of streniao (to live luxuriously), verb in late comedy instead of
   truphao (Jas 5:5 ), from strenos (Re 18:3 ), only here in N.T.

   So much give her of torment and mourning (tosouton dote aute basanismon
   ka penthos). Second aorist active imperative of didom, to give. The
   correlative pronoun tosouton is masculine singular accusative, agreeing
   with basanismon, for which see 9:5; 14:11 , and is understood with the
   neuter word penthos (mourning), in N.T. only in Jas 4:9; Re 18:7ff.;
   21:4 (kin to pathos, penoma).

   I sit a queen (kathema basilissa). Predicate nominative for the old
   form basileia (basilis), as in Mt 12:42 . Babylon and Tyre had preceded
   Rome in such boasting (Isa 47:7-9; Eze 27:3; 28:2; Zep 2:15 ).

   And am no widow (ka chera ouk eim). Feminine of the adjective cheros
   (barren), old word (Mr 12:40 ).

   Shall in no wise see mourning (penthos ou me ido). Confident boast of
   security with emphatic position of penthos (see above) and double
   negative ou me with the second aorist active subjunctive of orao
   (defective verb).

   Rev 18:8

   Therefore (dia touto). Because of her presumption added to her crimes.

   In one day (en mia emera). Symbolical term for suddenness like mia ora,
   in one hour (18:10,16,19 ). John has in mind still Isa 47:7-9 .

   Shall come (exousin). Future active of eko. Her plagues are named
   (death, mourning, famine).

   She shall be utterly burned (katakautheseta). Future passive of
   katakaio (perfective use of kata).

   With fire (en pur). "In fire," as in 17:16.

   Which judged her (o krinas auten). Articular first aorist active
   participle of krino referring to kurios o theos (the Lord God). The
   doom of Babylon is certain because of the power of God.

   Rev 18:9

   Shall weep (klausousin). Future active of klaio, middle klausonta in
   Attic, as in Joh 16:20 .

   And wail over her (ka kopsonta ep' auten). Future direct middle of
   kopto, old verb, to beat, to cut, middle to beat oneself (Re 1:7 ). For
   combination with klaio as here see Lu 8:52 . See 17:2; 18:3,7 for o
   porneusantes ka streniasantes).

   When they look upon (otan bleposin). Indefinite temporal clause with
   otan and the present active subjunctive of blepo.

   The smoke of her burning (ton kapnon tes puroseos autes). Purosis is an
   old word (from puroo to burn), in N.T. only 1Pe 4:12; Re 18:9,18 . See
   verse 8 for other plagues on Rome, but fire seems to be the worst
   (17:16; 18:8,9,17; 19:3 ).

   Rev 18:10

   Standing afar off (apo makrothen estekotes). Perfect active
   (intransitive) participle of istem. Vivid picture of the terrible
   scene, fascinated by the lurid blaze (cf. Nero's delight in the burning
   of Rome in A.D. 64), and yet afraid to draw near. On apo makrothen see
   Mr 5:6 . There is a weird charm in a burning city. They feared the same
   fate (cf. verse 7 for basanismou, torment).

   Woe, woe, the great city (ouai, ouai, e polis e megale). Only example
   in the Apocalypse of the nominative with oua except verses 16,19 ,
   though in Lu 6:25 and common in LXX (Isa 5:7,11 , etc.). For the dative
   see Re 8:13 , once so "strong" (e ischura)!

   In one hour (mia ora). Repeated in verses 16,19 , and like mia emera
   (in one day) in verse 8. Some MSS. have here mian oran, like poian oran
   (accusative of extent of time) in 3:3. See verse 8 (o krinas) for e
   krisis sou (thy judgment). This is the dirge of the kings.

   Rev 18:11

   The merchants (o emporo). As in 18:3,15,23 . The dirge of the merchants
   follows the wail of the kings.

   Weep and mourn (klaiousin ka penthousin). Present active indicatives of
   klaio and pentheo as in verses 9 (for klaio), 15,19 .

   For no man buyeth their merchandise any more (ot ton gomon auton oudeis
   agoraze ouket). Reason enough for their sorrow over Rome's fall. Gomos
   is old word (from gemo to be full) for a ship's cargo (Ac 21:3 ) and
   then any merchandise (Re 18:11f. ). Galen, Pliny, Aristides tell of the
   vastness of the commerce and luxury of Rome, the world's chief market.
   Many of the items here are like those in the picture of the destruction
   of Tyre in Eze 26; 27 . There are twenty-nine items singled out in
   verses 12,13 of this merchandise or cargo (gomon), imports into the
   port of Rome. Only a few need any comment.

   Rev 18:12

   Of fine linen (bussinou). Genitive case after gomon, as are all the
   items to kokkinou. Old adjective from bussos (linen, Lu 16:19 ), here a
   garment of linen, in N.T. only Re 18:12,16; 19:8,14 .

   Purple (porphuras). Fabric colored with purple dye (porphureos, 17:4;
   18:16 ), as in Mr 15:17,20; Lu 16:19 .

   Silk (sirikou). So the uncials here. To serikon (the silken fabric)
   occurs in Plutarch, Strabo, Arrian, Lucian, only here in N.T. Probably
   from the name of the Indian or Chinese people (o Seres) from whom the
   fabric came after Alexander invaded India. Silk was a costly article
   among the Romans, and for women as a rule.

   Scarlet (kokkinou). See 17:4; 18:16 .

   All thyine wood (pan xulon thuinon). Now accusative again without gomon
   dependence. An odoriferous North African citrus tree, prized for the
   colouring of the wood for dining-tables, like a peacock's tail or the
   stripes of a tiger or panther. Here only in N.T.

   Of ivory (elephantinon). Old adjective (from elephas elephant) agreeing
   with skeuos (vessel), here only in N.T. Cf. Ahab's ivory palace (1Ki
   22:39 ).

   Of marble (marmarou). Old word (from marmairo, to glisten), genitive
   after skeuos (vessel), here only in N.T.

   Rev 18:13

   Cinnamon (kinnamomon). Old word transliterated into English, here only
   in N.T. Of Phoenician origin (Herodotus) as to name and possibly from
   South China.

   Spice (amomon). A fragrant plant of India, amomum, for perfume.

   Incense (thumiamata). See 5:8; 8:3 .

   Ointment (muron). See Mt 26:7 .

   Frankincense (libanon). See 8:3.

   Fine flour (semidalin). Old word for finest wheaten flour, here only in
   N.T.

   Of horses (ippon). Here then is a return to the construction of the
   genitive after gomon in verse 12, though not used here, an anomalous
   genitive construction (Charles).

   Of chariots (redon). A Gallic word for a vehicle with four wheels, here
   only in N.T.

   Of slaves (somaton). "Of bodies," treated as animals or implements,
   like the horses and the chariots (cf. rickshaw men in China). This use
   of soma for slave occurs in Ge 34:29 ; Tob 10:11 (somata ka ktene,
   slaves and cattle); II Macc. 8:11.

   Souls of men (psuchas anthropon). Deissmann (Bible Studies, p. 160)
   finds this use of soma for slave in the Egyptian Delta. Return to the
   accusative psuchas. From Nu 31:35; 1Ch 5:21; Eze 27:13 . This addition
   is an explanation of the use of somata for slaves, "human live stock"
   (Swete), but slaves all the same. Perhaps ka here should be rendered
   "even," not "and": "bodies even souls of men." The slave merchant was
   called somatemporos (body merchant).

   Rev 18:14

   The fruits (e opora). The ripe autumn fruit (Jer 40:10,12 ). Here only
   in N.T. Of uncertain etymology (possibly opos, sap, ora, hour, time for
   juicy sap). See Jude 1:12 for dendra phthinoporinos (autumn trees).

   Which thy soul lusteth after (sou tes epithumias tes psuches). "Of the
   lusting of thy soul."

   Are gone from thee (apelthen apo sou). Prophetic aorist active
   indicative of aperchoma with repetition of apo.

   All things that were dainty and sumptuous (panta ta lipara ka ta
   lampra). "All the dainty and the gorgeous things." Liparos is from
   lipos (grease) and so fat, about food (here only in N.T.), while
   lampros is bright and shining (Jas 2:2f. ), about clothing.

   Are perished from thee (apoleto apo sou). Prophetic second aorist
   middle indicative of apollum (intransitive).

   Shall find them no more at all (ouket ou me auta euresousin). Doubled
   double negative with future active, as emphatic a negation as the Greek
   can make.

   Rev 18:15

   Of these things (touton). Listed above in verses 12-14.

   Who were made rich by her (o ploutesantes ap' autes). "Those who grew
   rich (ingressive aorist active participle of plouteo, for which see
   verses 3,13 ) from her."

   Shall stand afar off (apo makrothen stesonta). Future middle of istem.
   Repeating the picture in verse 10. Again in verse 17. See verse 11 for
   the two participles klaiontes ka penthountes.

   Rev 18:16

   For the Woe see verses 10,19 . For the next clause see 17:4 with the
   addition here of bussinon ( 18:12).

   For in one hour so great riches is made desolate (ot mia ora eremothe o
   tosoutos ploutos). The reason (ot) for the "woe." First aorist passive
   indicative of eremoo, for which verb see 17:16; 18:19 . This is the
   dirge of the merchants.

   Rev 18:17

   Shipmaster (kubernetes). Old word (from kubernao, to steer), helmsman,
   sailing-master, in N.T. only here and Ac 27:11 . Subordinate to the
   naukleros (supreme commander).

   That saileth any whither (o ep topon pleon). "The one sailing to a
   place." See Ac 27:2 , tous kata ten Asian pleontas (those sailing down
   along Asia). Nestle suggests ponton (sea) here for topon (place), but
   it makes sense as it is.

   Mariners (nauta). Old word (from naus, ship), in N.T. only here and Ac
   27:27,30 .

   Gain their living by the sea (ten thalassan ergazonta). "Work the sea."
   This idiom is as old as Hesiod for sailors, fishermen, etc. See verses
   10,15 .

   Rev 18:18

   As they looked (blepontes). Present active participle of blepo. See
   otan bleposin in verse 10.

   What city is like the great city? (tis omoia te pole te megalei;). No
   polis with tis, but implied. Associative instrumental case, as usual,
   with omoia. "The eternal city" is eternal no longer.

   Rev 18:19

   They cast dust (ebalon choun). Second aorist active of ballo. Chous is
   old word (from cheo to pour) for heap of earth, dust, in N.T. only here
   and Mr 6:11 . Cf. Eze 27:30; Lu 10:13 . This is the dirge of the
   sea-folk (cf. verses 10,16 ).

   By reason of her costliness (ek tes timiotetos autes). Occasionally in
   later literary Greek, though here only in N.T. and not in LXX. The same
   use of time appears in 1Pe 2:7 . Common in the papyri as a title like
   "Your Honor" (Moulton and Milligan's Vocabulary).

   Rev 18:20

   Rejoice over her (Euphrainou ep' aute). Present middle imperative of
   euphraino, for which verb see 11:10, used there of the joy of the
   wicked over the death of the two witnesses, just the opposite picture
   to this. "The song of doom" (Charles) here seems to be voiced by John
   himself.

   God hath judged your judgment (ekrinen o theos to krima). First aorist
   (prophetic) active of krino and cognate accusative krima, here a case
   for trial (Ex 18:22; 1Co 6:7 ), not a sentence as in 17:1. God has
   approved the case of heaven.

   Rev 18:21

   A strong angel (eis angelos ischuros). Here eis = a, just an indefinite
   article, not "one" as a numeral.

   Took up (eren). First aorist active indicative of airo.

   As it were a great millstone (os mulinon megan). Late adjective, in
   inscriptions, here only in N.T., made of millstone (mulos, Mt 18:6; Re
   18:22 ), while mulikos (Lu 17:2 ) means belonging to a mill. This is
   not a small millstone turned by women (Mt 24:41 ), but one requiring an
   ass to turn it (Mr 9:42 ), and so "a great" one.

   Cast (ebalen). Second aorist active of ballo, to hurl.

   With a mighty fall (ormemat). Instrumental case (manner) of ormema, a
   rush, old word from ormao, to rush (Mt 8:32 ), here only in N.T.

   Shall be cast down (bletheseta). Future (first) passive of ballo, the
   same verb (ebalen), effective punctiliar future. Like a boulder hurled
   into the sea.

   Shall be found no more at all (ou me eurethe et). Double negative with
   first aorist passive subjunctive of eurisko. See 9:6 for ou me with the
   active voice of eurisko. Already the old Babylon was a desert waste
   (Strabo, XVI. 1073).

   Rev 18:22

   The voice (phone). Cf. Eze 26:13 . Or "sound" as in 1Co 14:8 with
   salpinx (trumpet). For this song of judgment see Jer 25:10 .

   Of harpers (kitharoidon). Old word (from kithara, harp, and oidos,
   singer) as in 14:2.

   Of minstrels (mousikon). Old word (from mousa, music), here only in
   N.T., one playing on musical instruments.

   Of flute-players (auleton). Old word (from auleo, to play on a flute,
   Mt 11:17 , aulos, flute, 1Co 14:7 ), in N.T. only here and Mt 9:23 .

   Of trumpeters (salpiston). Late form for the earlier salpinktes (from
   salpizo), here only in N.T.

   Shall be heard no more at all (ou me akousthe). First aorist passive
   subjunctive of akouo with the double negative as below, with phone
   mulou (sound of the millstone), and as in verse 21 with ou me eurethe
   and again with pas technites (craftsman). This old word is from techne,
   art, as here in some MSS. ("of whatsoever craft," pases technes).
   Technites occurs also in this sense in Ac 19:24,38 ; and in Heb 11:10
   of God as the Architect. There is power in this four-fold sonorous
   repetition of ou me and the subjunctive with two more examples in verse
   23.

   Rev 18:23

   Of a lamp (luchnou). Old word (Mt 5:15 ), again in Re 22:5 .

   Shall shine no more at all (ou me phane). Fifth instance in these
   verses of ou me with the aorist subjunctive, here the active of phaino
   as in Re 8:12 . It is not known whether Rome had street lights or not.

   The voice of the bridegroom and of the bride (phone numphiou ka
   numphes). See Joh 3:29; Jer 7:34; 16:9 . "Even the occasional flash of
   the torches carried by bridal processions (Mt 25:1ff. ) is seen no
   more" (Swete). The sixth instance of ou me, in verses 21-23, occurs
   with akousthe (third instance of akousthe, two in verse 22).

   Were the princes of the earth (esan o megistanes tes ges). For megistan
   see Re 6:15; Mr 6:21 . "Thy merchants were the grandees" once, but now
   these merchant princes are gone.

   With thy sorcery (en te pharmakia sou). En (instrumental use) and the
   locative case of pharmakia, old word (from pharmakeuo, to prepare
   drugs, from pharmakon, sorcery, Re 9:21 ), in N.T. only here and Ga
   5:20 for sorcery and magical arts. If one is puzzled over the
   connection between medicine and sorcery as illustrated by this word
   (our pharmacy), he has only to recall quackery today in medicine
   (patent medicines and cure-alls), witch-doctors, professional
   faith-healers, medicine-men in Africa. True medical science has had a
   hard fight to shake off chicanery and charlatanry.

   Were deceived (eplanethesan). First aorist passive indicative of
   planao. These charlatans always find plenty of victims. See Mr 12:24 .

   Rev 18:24

   In her (en aute). In Rome.

   Was found (eurethe). First aorist passive indicative of eurisko. See
   16:6; 17:6 for the blood already shed by Rome. Rome "butchered to make
   a Roman holiday" (Dill, Roman Society, p. 242) not merely gladiators,
   but prophets and saints from Nero's massacre A.D. 64 to Domitian and
   beyond.

   Of all that have been slain (panton ton esphagmenon). Perfect passive
   articular participle genitive plural of sphazo, the verb used of the
   Lamb slain (5:9,12; 13:8 ). Cf. Mt 23:35 about Jerusalem.
     __________________________________________________________________

Revelation 19

   Rev 19:1

   After these things (meta tauta). Often when a turn comes in this book.
   But Beckwith is probably correct in seeing in 19:1-5 the climax of
   chapter Re 18 . This first voice (verses 1,2 ) os phonen megalen
   ouchlou pollou (as it were great voice of much multitude) is probably
   the response of the angelic host (Re 5:11; Heb 12:22 ). There is
   responsive singing (grand chorus) as in chapters Re 4; 5 .

   Saying (legonton). Present active participle of lego, genitive plural,
   though ochlou is genitive singular (collective substantive, agreement
   in sense).

   Hallelujah (Allelouia). Transliteration of the Hebrew seen often in the
   Psalms (LXX) and in III. Macc. 7:13, in N.T. only in Re 19:1,3,4,6 . It
   means, "Praise ye the Lord." Fifteen of the Psalms begin or end with
   this word. The Great Hallel (a title for Ps 104-109 ) is sung chiefly
   at the feasts of the passover and tabernacles. This psalm of praise
   uses language already in 12:10.

   Rev 19:2

   For (ot). Because. The reason for God's judgments is given in 15:3;
   16:7 . The doom of Babylon seen in 14:7 is now realized.

   For (ot). Second use of ot, explaining the first.

   He hath judged (ekrinen). First aorist (prophetic and climacteric,
   effective) active indicative of krino.

   Which (etis). The very one which.

   Did corrupt (ephtheiren). This is the terrible fact. First aorist
   active indicative of phtheiro. Cf. 11:18; 14:8; 17:2; 18:3 .

   And he hath avenged (ka exedikesen). God has exacted vengeance for the
   blood of his servants from (ek) her. Prophetic aorist again of ekdikeo
   with accusative and ek with ablative as in 6:10.

   Rev 19:3

   A second time (deuteron). Adverbial accusative, a heavenly encore.

   They say (eirekan). Perfect active indicative of eipon. "They have
   said," not an "aoristic" perfect for "they say," but vivid dramatic
   perfect as in 5:7 and the form in -an instead of -asin as in 18:3; 21:6
   .

   Goeth up (anabaine). Linear present active indicative of anabaino,
   "keeps on going up," "a last touch to the description already given
   (18:21ff. ) of Babylon's utter collapse" (Swete). The smoke of the
   city's ruin (14:11; 18:8f.,18 ) instead of incense ( 8:4). Cf. Isa
   34:9f .

   Rev 19:4

   Fell down and worshipped God (epesan ka prosekunesan to theo).
   Precisely as in 7:11, which see. The twenty-four elders and the four
   living creatures take up the antiphonal chorus of the angels.

   Rev 19:5

   A voice from the throne (phone apo tou thronou). Not the voice of God,
   nor of the Lamb, nor ek tou naou ( 16:17), but from an angel of the
   Presence. This angel summons all the servants of God to join in the
   antiphonal praise to God.

   Give praise to our God (aineite to theo emon). Present active
   imperative of aineo, old verb, with the accusative elsewhere in N.T.,
   but here with the dative as occasionally in the LXX (1Ch 16:36 , etc.).

   Rev 19:6

   As it were the voice (os phonen). Used here three times, as once in
   verse 1: once of a second great multitude (ochlou pollou), not of
   angels as in verse 1, but the innumerable multitude of the redeemed of
   7:9; then "of many waters" (udaton pollon) as in 1:15; 14:2 like "the
   roar of a cataract" (Swete); and once more "the voice of mighty
   thunders" (bronton ischuron) as in 6:1; 10:3f. .

   Saying (legonton). The best attested reading, genitive plural of lego,
   agreeing with ochlou (genitive singular), for roll of the waters and
   the roar of the thunders were not articulate. Some MSS. have legontes
   (nominative plural) referring also to ochlou, though nominative instead
   of genitive. The fourth "Hallelujah" comes from this vast multitude.

   The Lord our God, the Almighty (Kurios, o theos, o pantokrator). For
   this designation of God see also 1:8; 4:8; 11:17; 15:3; 16:7,14; 19:15;
   21:22 . Cf. deus et dominus noster used of the Roman emperor.

   Reigneth (ebasileusen). First aorist active of basileuo. Probably
   ingressive prophetic aorist, "God became king" in fulness of power on
   earth with the fall of the world power.

   Rev 19:7

   Let us rejoice and be exceeding glad (chairomen ka agalliomen). Present
   active subjunctive (volitive) of chairo and agalliao (elsewhere in N.T.
   in the middle except Lu 1:47; 1Pe 1:8 ). For both verbs together see Mt
   5:12 .

   Let us give (domen). Second aorist active subjunctive of didom, but A
   reads dosomen (future active) and P dosomen. If the future indicative
   is read, the tone is changed from exhortation to declaration (we shall
   give glory unto him).

   The marriage of the Lamb (o gamos tou arniou). In the O.T. God is the
   Bridegroom of Israel (Hos 2:16; Isa 54:6; Eze 16:7ff. ). In the N.T.
   Christ is the Bridegroom of the Kingdom (the universal spiritual church
   as seen by Paul, 2Co 11:2; Eph 5:25ff. , and by John in Re 3:20;
   19:7,9; 21:2,9; 22:17 . In the Gospels Christ appears as the Bridegroom
   (Mr 2:19f.; Mt 9:15; Lu 5:34f.; Joh 3:29 ). The figure of gamos occurs
   in Mt 22:2-14 . Three metaphors of women appear in the Apocalypse (the
   Mother in chapter Re 12 , the Harlot in Re 17-19 , and the Bride of
   Christ here to the end). "The first and third present the Church under
   two different aspects of her life, while the second answers to her
   great rival and enemy" (Swete).

   Is come (elthen). Prophetic aorist, come at last.

   Made herself ready (etoimasen eauten). First aorist active indicative
   of etoimazo and the reflexive pronoun. See 22:2 for etoimasmenen os
   numphen (prepared as a bride). There is something for her to do (1Jo
   3:3; Jude 1:21; 2Co 7:1 ), but the chief preparation is the act of
   Christ (Eph 5:25ff. ).

   Rev 19:8

   That she should array herself (ina peribaleta). Sub-final object clause
   subject of edothe (was given to her) with ina and the second aorist
   middle (direct) of periballo to fling around. This bridal dress is a
   gift from Christ. This form, edothe (it was given), occurs some 20
   times in this book.

   In fine linen, bright and pure (bussinon lampron katharon). See 19:14
   for the same raiment on those accompanying "The Word of God" and for
   the seven angels in 15:6. See by contrast the garments of the harlot
   (17:4; 18:16 ). For bussinon see 18:16.

   The righteous acts of the saints (ta dikaiomata ton agion). This is the
   explanation (gar) of the bridal dress and explains why there is work
   for the Bride as well as for Christ (Php 2:12f. ). See 15:4 for
   dikaioma (also Ro 5:18 ).

   Rev 19:9

   Write (Grapson). First aorist active imperative of grapho as in 1:11;
   14:13 . The speaker may be the angel guide of 17:1.

   It is another beatitude (makario, Blessed) like that in 14:13 (fourth
   of the seven in the book).

   They which are bidden (o keklemeno). Articular perfect passive
   participle of kaleo, like Mt 22:3; Lu 14:17 . Cf. Re 17:14 . This
   beatitude reminds us of that in Lu 14:15 . (Cf. Mt 8:11; 26:29 .)

   These are true words of God (Houto o logo alethino tou theou eisin).
   Undoubtedly, but one should bear in mind that apocalyptic symbolism
   "has its own methods and laws of interpretation, and by these the
   student must be guided" (Swete).

   Rev 19:10

   To worship him (proskunesa auto). First aorist active infinitive of
   purpose. John either felt that the angel represented God or he was
   beside himself with excitement over the glorious consummation. He was
   tempted to worship an angel (Col 2:18 ).

   See thou do it not (ora me). Repeated in 22:9. Here there is no verb
   after me (ellipse of poieseis touto) as in Mr 1:44; 1Th 5:15 ), the
   aorist subjunctive of negative purpose with me after ora (present
   active imperative of orao), a common enough idiom.

   Fellow-servant (sundoulos). The angel refuses worship from John on this
   ground. All Christians are sundoulo (fellow-servants) as Christ taught
   (Mt 18:28ff.; 24:49 ) and as Paul (Col 1:7; 4:7 ) and John (Re 6:11 )
   taught. Angels are God's servants also (Heb 1:4-14 ). For "the
   testimony of Jesus see 1:2,9; 6:9; 12:17; 22:4 .

   Worship God (to theo proskuneson). And Christ, who is the Son of God
   (5:13f. ).

   The spirit of prophecy (to pneuma tes propheteias). Explanatory use of
   gar (for) here as in 8. The possession of the prophetic spirit shows
   itself in witness to Jesus. In illustration see Mr 1:10; Mt 3:16; Lu
   3:21; Joh 1:51; Re 4:1; 10:1; 11:19; 14:17; 15:5; 18:1; 19:1,7-9 .

   Rev 19:11

   The heaven opened (ton ouranon eneoigmenon). Perfect passive participle
   (triple reduplication) of anoigo. Accusative case after eidon. So
   Ezekiel ( 1:1) begins his prophecy. See also the baptism of Jesus (Mt
   3:16; Lu 3:21 , but schizomenous in Mr 1:10 ). Jesus predicted the
   opened heavens to Nathanael (Joh 1:51 ). In Re 4:1 a door is opened in
   heaven, the sanctuary is opened (11:19; 15:5 ), angels come out of
   heaven (10:1; 14:17; 18:1 ), and sounds come from heaven ( 19:1).

   Behold, a white horse (idou ippos leukos). Nominative case because of
   idou, not eidon. Cf. 6:2 for ippos leukos. The emblem of victory in
   both cases, but the riders are very different. Here it is the Messiah
   who is the Warrior, as is made plain by "Faithful and True" (pistos ka
   alethinos), epithets already applied to Christ (1:5; 3:7,14 ). Cf. also
   22:6.

   In righteousness he doth judge and make war (en dikaiosune krine ka
   poleme). See Isa 11:3f. . The Messiah is both Judge and Warrior, but he
   does both in righteousness (15:3; 16:5,7; 19:2 ). He passes judgment on
   the beast (antichrist) and makes war on him. Satan had offered Christ a
   victory of compromise which was rejected.

   Rev 19:12

   A flame of fire (phlox puros). As in the opening vision of Christ in
   1:14 ( 2:18).

   Many diadems (diademata polla). A new feature, but the dragon has a
   diadem on each of his seven heads ( 12:3) and the first beast one upon
   each of his ten horns ( 13:1). So the victorious Messiah will wear many
   royal diadems and not mere crowns, because he is King of kings (
   19:16).

   And he hath (ka echon). Nominative active present participle of echo
   either used absolutely as an independent verb (like indicative) or in
   an anacoluthon, though autou (his) is genitive.

   A name written (onoma gegrammenon). Perfect passive participle of
   grapho as in 2:17 (cf. 3:12).

   But he himself (e me autos). "Except himself" (common ellipsis of the
   verb after e me, "if not"). See 2:17; 3:12 for the new name there
   described. See 14:1 for the name of Christ on the forehead of the
   144,000, and 17:5 for the name on the forehead of the harlot. This word
   here supplements what Jesus says in Mt 11:27 .

   Rev 19:13

   Arrayed (peribeblemenos). Perfect passive participle of periballo, to
   clothe, often in this book.

   In a garment (imation). Accusative case after the passive participle
   peribeblemenos.

   Sprinkled (rerantismenon). Perfect passive participle of rantizo, in
   the predicate accusative case agreeing with imation. A Q here read
   bebammenon (perfect passive participle of bapto, to dip). Probably
   rerantismenon (sprinkled) is correct, because the picture comes from
   Isa 63:3 , where Aquila and Symmachus use rantizo. The use of
   bebammenon (dipped) is a bolder figure and Charles considers it
   correct. In either case it is the blood of Christ's enemies with which
   his raiment (imation, perhaps a chlamus Mt 27:28,31 ) is sprinkled or
   dipped as the case may be, not his own blood on Calvary (1:5; 5:9;
   7:14; 12:11 ), but proleptically and prophetically the blood of
   Christ's enemies. Haimat can be either locative case with bebammenon
   (dipped in blood) or instrumental with rerantismenon (sprinkled with
   blood).

   The Word of God (o Logos tou theou). Some scholars hold this addition
   inconsistent with verse 12, but it may be merely the explanation of the
   secret name or still another name besides that known only to himself.
   The personal use of the Logos applied to Christ occurs only in the
   Johannine writings unless that is the idea in Heb 4:12 . In Joh 1:1,14
   it is merely o Logos (the Word), in 1Jo 1:1 o Logos tes zoes (the Word
   of Life), while here it is o Logos tou theou (the Word of God), one of
   the strongest arguments for identity of authorship. The idiom here is
   one common in Luke and Paul for the teaching of Christ (Lu 5:1; 8:11 ,
   etc.; 1Co 14:36; 2Co 2:17 , etc.). Jesus is himself the final and
   perfect revelation of God to men (Heb 1:1f. ).

   Rev 19:14

   The armies which are in heaven (ta strateumata ta en to ourano). See
   12:7 for Michael and angels warring with the dragon, and also Mt 26:53
   for the angels at Christ's call, not to say Heb 1:6f.,14; Mt 13:41; Re
   5:11f .

   Followed (ekolouthe). Imperfect active and singular (strateumata,
   neuter plural) of akoloutheo, graphic picture of the celestial Warrior
   with his angelic hosts "upon white horses" (eph' ippois leukois) like
   the Leader and, like him "clothed in fine linen white and pure"
   (endedumeno bussinon leukon katharon) like the Leader again ( 19:8).
   Note endedumeno here as in 1:13; 15:6 .

   Rev 19:15

   A sharp sword (romphaia oxeia). As in 1:16; 2:12,15 .

   That he should smite (ina pataxe). Purpose clause with ina and the
   first aorist active subjunctive of patasso, old verb already in 11:6
   and like Isa 11:4 , a figure here for forensic and judicial
   condemnation.

   And he shall rule them (ka autos poimane). Emphatic use of autos twice
   (he himself). Future active of poimaino, to shepherd as in 2:27; 12:5
   "with a rod of iron" (en rabdo sidera) as there. See 1Pe 2:25; Heb
   13:20 for Christ as Shepherd.

   And he treadeth (ka autos pate). Change to present tense of pateo, to
   tread (here transitive), with solemn repetition of ka autos.

   The winepress of the fierceness of the wrath of Almighty God (ten lenon
   tou oinou tou thumou tes orges tou theou tou pantokratoros). Literally,
   "the winepress of the wine of the wrath of the anger of God the
   Almighty" (four genitives dependent on one another and on lenon). These
   images are here combined from 14:8,10,19f.; 16:19 . The fact is already
   in 19:13 after Isa 63:1f. .

   Rev 19:16

   And on his thigh (ka ep ton meron autou). "Even upon his thigh." Old
   word, here alone in N.T.

   King of kings, and Lord of lords (Basileus basileon ka Kurios kurion).
   The title already given to the Lamb in 17:14, but in reverse order. See
   the same idea in 1Ti 6:15 .

   Rev 19:17

   An angel (ena angelon). Like eis in 18:21, just "an," not "one."

   Standing in the sun (estota en to elio). Second perfect active
   participle of istem (intransitive). "Where all the birds of prey would
   behold him" (Beckwith). For orneois (birds) see 18:2 and for en
   mesouranemat (in mid heaven) see 18:13; 14:6 .

   Come and be gathered together (Deute sunachthete). Deute is the adverb
   deuro (hither), used when two or more are addressed, possibly from
   deuro ite (come here). Asyndeton also without ka (and). First aorist
   passive imperative of sunago. The metaphor is drawn from Eze 39:17 .

   Unto the great supper of God (eis to deipnon to mega tou theou). The
   habits of vultures are described by Christ in Mt 24:28 . This is a bold
   and powerful picture of the battlefield after the victory of the
   Messiah, "a sacrificial feast spread on God's table for all the
   vultures of the sky" (Swete). Is this battle the same as that of Har
   Magedon ( 16:16) and that of Gog and Magog (20:8ff. ) mentioned after
   the thousand years? The language in 20:8ff. seems like this derived
   from Eze 39:17ff. , and "in the Apocalypse priority in the order of
   sequence does not always imply priority in time" (Swete). There seems
   no way to decide this point save that the end seems to be at hand.

   Rev 19:18

   That ye may eat (ina phagete). Purpose clause with ina and the second
   aorist active subjunctive of esthio.

   The flesh of kings (sarkas basileon). "Pieces of flesh" (plural of
   sarx, flesh) and of all classes and conditions of men who fell in the
   battle (6:18; 11:13; 13:16; 19:5; 20:12 ). War is no respecter of
   persons.

   Rev 19:19

   Gathered together (sunegmena). Perfect passive participle of sunago. In
   battle array.

   To make war against (poiesa polemon meta). First aorist active
   infinitive of poieo, to express purpose. See polemeo meta in 12:7 and
   the use of sunago eis polemon in 16:14; 20:8 . The beast (for his army
   see 16:13f. ) led a league of ten kings against Babylon in 17:16f. ,
   but with the purpose also of fighting the Lamb ( 17:14).

   Rev 19:20

   Was taken (epiasthe). First aorist (prophetic) passive indicative of
   the Doric piazo (Attic piezo). Cf. 2Th 2:8 .

   The false prophet (o pseudoprophetes). Possibly the second beast of
   13:11-17; 16:13; 20:10 . Charles takes him to be "the priesthood of the
   Imperial cult, which practised all kinds of magic and imposture to
   beguile men to worship the Beast."

   That wrought the signs in his sight (o poiesas ta semeia enopion
   autou). As in 13:14.

   Wherewith (en ois). "In which" signs.

   He deceived (eplanesen). First aorist active indicative of planao. He
   was only able to deceive "them that had received" (tous labontas,
   articular second aorist active participle of lambano, "those
   receiving") "the mark of the beast" (13:16; 14:9ff.; 16:2; 20:4 ) "and
   them that worshipped his image" (tous proskunountas te eikon autou) as
   in 13:15.

   They twain (o duo). "The two."

   Were cast (eblethesan). First aorist passive Indicative of ballo. They
   fall together as they fought together. "The day that sees the end of a
   false statecraft will see also that of a false priestcraft" (Swete).

   Alive (zontes). Present active participle of zao, predicative
   nominative, "living."

   Into the lake of fire (eis ten limnen tou puros). Genitive puros
   describes this limnen (lake, cf. Lu 5:1 ) as it does geenna in Mt 5:22
   . See also 20:10; 21:8 . It is a different figure from the "abyss" in
   9:1f.; 20:1f. . This is the final abode of Satan, the beast, the false
   prophet, and wicked men.

   That burneth with brimstone (tes kaiomenes en theio). Note the genitive
   here in place of the accusative limnen, perhaps because of the
   intervening genitive puros (neuter, not feminine). The agreement is
   regular in 21:8. For en theio (with brimstone) see 14:10; 20:10; 21:8 .
   The fact of hell is clearly taught here, but the imagery is not to be
   taken literally any more than that of heaven in chapters Re 4; 5; 21;
   22 is to be so understood. Both fall short of the reality.

   Rev 19:21

   The rest (o loipo). Of the enemy (the kings and their hosts of verse
   19).

   Were killed (apektanthesan). First aorist (effective) passive
   indicative of apokteino. Those affected by the Caesar-worship (14:9ff.
   ) were not at once cast into the lake with the two beasts.

   Were filled (echortasthesan). First aorist (effective) passive of
   chortazo. As they had been invited to do in verse 17.
     __________________________________________________________________

Revelation 20

   Rev 20:1

   Coming down out of heaven (katabainonta ek tou ouranou). As in 10:1;
   18:1 .

   The key of the abyss (ten klein tes abussou). As in 9:1.

   A great chain (alusin megalen). Paul wore a alusis (alpha privative and
   luo, to loose) in Rome (2Ti 1:16 ;, as did Peter in prison in Jerusalem
   (Ac 12:6 ).

   In his hand (ep ten cheira autou). "Upon his hand," ready for use. See
   ep with the genitive in 1:20.

   Rev 20:2

   He laid hold on (ekratesen). First aorist active indicative of krateo,
   to seize.

   The dragon (ton drakonta). Accusative after ekratesen instead of the
   genitive as in 2:1. He has been behind the beast and the false prophet
   from the start. Now he is seized.

   The old serpent (o ophis o archaios). Precisely the description in
   12:9, only the nominative is here retained, though in apposition with
   the accusative ton drakonta, a frequent anacoluthon in the Apocalypse (
   1:5, etc.). Swete calls it a parenthesis.

   Which is (os estin). The relative here relieves the construction and
   takes the place of o kaloumenos in 12:9 before Diabolos ka o Satanas.

   And bound him (ka edesen auton). First aorist active indicative of deo.

   For a thousand years (chilia ete). Accusative of extent of time. Here
   we confront the same problem found in the 1260 days. In this book of
   symbols how long is a thousand years? All sorts of theories are
   proposed, none of which fully satisfy one. Perhaps Peter has given us
   the only solution open to us in 2 Peter 3:8 when he argues that "one
   day with the Lord is as a thousand years and a thousand years as one
   day." It will help us all to remember that God's clock does not run by
   ours and that times and seasons and programs are with him. This
   wonderful book was written to comfort the saints in a time of great
   trial, not to create strife among them.

   Rev 20:3

   Into the abyss (eis ten abusson). The one in 9:1f. and the one spoken
   of by the legion of demons in Lu 8:31 under the charge of the angel of
   the abyss (Apollyon, Re 9:11 ) who is either Satan himself or a kindred
   power. "Already he has been cast out of Heaven ( 12:9), now he is cast
   out of the earth, and returns to his own place" (Swete).

   Shut it and sealed it (ekleisen ka esphragisen). Effective first
   aorists active indicative of kleio and sphragizo.

   That he should deceive no more (ina me planese). Negative purpose
   clause with ina me and the first aorist active subjunctive of planao.
   Glorious relief after the strain of the previous visions of conflict.
   Small wonder that Christians today cherish this blessed hope whatever
   the actual meaning may be.

   Until should be finished (achr telesthe). Temporal clause of future
   purpose with achr (as a conjunction like eos) and the first aorist
   passive subjunctive of teleo. Repeated in verse 5 and see achr and the
   subjunctive in 7:3; 15:8 .

   He must be loosed (de luthena). Sad necessity, alas, with de and the
   first aorist passive infinitive of luo.

   For a little time (mikron chronon). Accusative of time. Whatever the
   thousand years means, it is here said plainly that after it is over the
   devil will again have power on earth "for a little time."

   Rev 20:4

   And they sat upon them (ka ekathisan ep' autous). First aorist active
   indicative of kathizo. Another period here apparently synchronous
   (verse 7) with the confinement of Satan in the abyss. No subject is
   given for this plural verb. Apparently Christ and the Apostles (Mt
   19:28; Lu 22:30 ) and some of the saints (1Co 6:3 ), martyrs some hold.

   Judgment was given unto them (krima edothe autois). First aorist
   passive of didom. Picture of the heavenly court of assizes.

   The souls (tas psuchas). Accusative after eidon at the beginning of the
   verse.

   Of them that had been beheaded (ton pepelekismenon). Genitive of the
   articular perfect passive participle of pelekizo, old word (from
   pelekus an axe, the traditional instrument for execution in republican
   Rome, but later supplanted by the sword), to cut off with an axe, here
   only in N.T. See 6:9; 18:24; 19:2 for previous mention of these martyrs
   for the witness of Jesus (1:9; 12:17; 19:10 ). Others also besides
   martyrs shared in Christ's victory, those who refused to worship the
   beast or wear his mark as in 13:15; 14:9ff.; 16:2; 19:20 .

   And they lived (ka ezesan). First aorist active indicative of zao. If
   the ingressive aorist, it means "came to life" or "lived again" as in
   2:8 and so as to verse 5. If it is the constative aorist here and in
   verse 5, then it could mean increased spiritual life. See Joh 5:21-29
   for the double sense of life and death (now literal, now spiritual)
   precisely as we have the second death in Re 2:11; 20:6,14 .

   And reigned with Christ (ka ebasileusan meta tou Christou). Same use of
   the first aorist active indicative of basileuo, but more clearly
   constative. Beckwith and Swete take this to apply solely to the
   martyrs, the martyrs' reign with Christ.

   Rev 20:5

   The rest of the dead (o loipo ton nekron). "All except the martyrs,
   both the righteous and the unrighteous" (Beckwith). But some take this
   to mean only the wicked.

   Lived not until the thousand years should be finished (ouk ezesan achr
   telesthe ta chilia ete). See verse 4 for the items here. "To infer from
   this statement, as many expositors have done, that the ezesan of v. 4
   must be understood of bodily resuscitation, is to interpret apocalyptic
   prophecy by methods of exegesis which are proper to ordinary narrative"
   (Swete). I sympathize wholly with that comment and confess my own
   ignorance therefore as to the meaning of the symbolism without any
   predilections for post-millennialism or premillennialism.

   This is the first resurrection (aute e anastasis e prote). Scholars
   differ as to the genuineness of this phrase. Accepting it as genuine,
   Swete applies it to "the return of the martyrs and confessors to life
   at the beginning of the Thousand Years." According to this view the
   first resurrection is a special incident in the present life before the
   Parousia. It has no parallel with 1Th 4:16 , where the dead in Christ
   are raised before those living are changed. Some think that John here
   pictures the "Regeneration" (palingenesia) of Mt 19:28 and the
   "Restoration" (apokatastasis) of Ac 3:21 . No effort is here made to
   solve this problem, save to call attention to the general judgment out
   of the books in 20:12 and to the general resurrection in Joh 5:29; Ac
   24:15 .

   Rev 20:6

   Blessed and holy (makarios ka agios). A fifth beatitude (1:3; 14:13;
   16:15; 19:9 ) already and two more to come (22:7,14 , seven in all).
   Here agios is added to the usual makarios. The second death (o deuteros
   thanatos). The spiritual death of 2:11; 20:14; 21:8 in contrast to the
   first or physical death. This language raises a question about the
   interpretation of the first and the second resurrections, whether both
   are of the body or one of the spirit. There seems no way to reach a
   solid conception about it. In 1Co 15:23 there is no mention of the
   resurrection of any save "those of Christ" (o tou Christou), though the
   end follows (verse 24). However, Paul elsewhere (Ac 24:15 ) speaks of
   the resurrection of the just and of the unjust as if one event.

   Priests of God and of Christ (iereis tou theou ka tou Christou). As in
   1:6; 5:10; 22:3,5 .

   Shall reign with him (basileusousin met' autou). As promised in the
   same passages. The servants of God are to be priests with Christ and to
   reign with him (Mt 19:28 ). In 5:10 ep tes ges (upon earth) occurs, but
   this item does not appear here. "No hint is given as to where this
   service is to be rendered and this royalty to be exercised" (Swete).

   Rev 20:7

   When are finished (otan telesthe). Indefinite future temporal clause
   with otan and the first aorist passive subjunctive of teleo, "whenever
   are finished."

   Shall be loosed (lutheseta). Future passive of luo, no longer bound as
   in 20:2f . He uses the future as a prophet in verses 7,8 , but in 9,10
   he uses the aorist as a seer.

   Out of his prison (ek tes phulakes autou). For phulake in this sense
   see 2:10. Out of the abyss of verses 2,3 .

   Rev 20:8

   To deceive the nations (planesa ta ethne). First aorist active
   infinitive of purpose of planao, Satan's chief task (chapters 12 to 18,
   in particular 12:9; 13:14; 19:20; 20:3,10 ).

   Which are in the four corners of the earth (ta en tais tessars goniais
   tes ges). Clearly the reign with Christ, if on earth, was not shared in
   by all on earth, for Satan finds a large and ready following on his
   release. See 7:1 (Isa 11:12 ) for "the four corners of the earth."

   Gog and Magog (ton Gog ka Magog). Accusative in explanatory apposition
   with ta ethne (the nations). Magog is first mentioned in Ge 10:2 . The
   reference here seems to be Eze 38:2 , where both are mentioned.
   Josephus (Ant. I. 6. 1) identifies Magog with the Scythians, with Gog
   as their prince. In the rabbinical writings Gog and Magog appear as the
   enemies of the Messiah. Some early Christian writers thought of the
   Goths and Huns, but Augustine refuses to narrow the imagery and sees
   only the final protest of the world against Christianity.

   To gather them together to the war (sunagagein autous eis ton polemon).
   Second aorist active infinitive of purpose of sunago, a congenial task
   for Satan after his confinement. See 16:14 for this very phrase and
   also 17:14; 19:19 .

   Of whom (on--auton). Pleonasm or redundant pronoun as in 3:8 and often
   (of whom--of them).

   As the sand of the sea (os e ammos tes thalasses). Already in 12:18.
   Clearly then the millennium, whatever it is, does not mean a period
   when Satan has no following on earth, for this vast host rallies at
   once to his standard.

   Rev 20:9

   They went up (anebesan). Second aorist active indicative of anabaino, a
   return to the manner of the seer as in verses 4,5 .

   Over the breadth of the earth (ep to platos tes ges). Platos is old
   word, in N.T. only here, 21:16; Eph 3:18 . The hosts of Satan spread
   over the earth.

   Compassed (ekukleusan). First aorist (prophetic) active indicative of
   kukleuo, to encircle, late verb (Strabo) from kuklos (circle), in N.T.
   only here and margin in Joh 10:24 (for ekuklosan from kukloo).

   The camp of the saints (ten parembolen ton agion). Parembole (para, en,
   ballo) is common late word for military camp, in LXX for the Israelites
   in the desert (Ex 29:14 , etc.), in N.T. for Roman barracks (Ac
   24:34,37 ) and for an army in line of battle (Heb 11:34; Re 20:9 ).

   The beloved city (ten polin ten egapemenen). Perfect passive participle
   of agapao, "the city the beloved." See Ps 78:68; 87:2 for Jerusalem so
   described. So Charles takes it here, but Swete holds it to be "the
   Church the New Zion" that is meant.

   And fire came down out of heaven (ka katebe pur ek tou ouranou). Second
   aorist (prophetic) active indicative of katabaino. Cf. Ge 19:24; 39:6;
   Eze 38:22; 2Ki 1:10,12; Lu 9:54 (about John).

   Devoured them (katephagen autous). Second aorist (prophetic) active of
   katesthio, to eat up (down). Vivid climax to this last great battle
   with Satan.

   Rev 20:10

   Was cast (eblethe). First aorist (prophetic, affective) passive
   indicative of ballo (verse 3).

   Into the lake of fire and brimstone (eis ten limnen tou puros ka
   theiou). As in 19:20 with the two beasts, as he adds, "where are also
   the beast and the false prophet" (opou ka to therion ka o
   pseudoprophetes).

   They shall be tormented (basanisthesonta). Return to the prophetic
   future of verses 7,8 . For basanizo see 9:5; 14:10 . For "day and
   night" (emeras ka nuktos) see 4:8; 7:15; 12:10; 14:11 . For "for ever
   and ever" (eis tous aionas ton aionon) see 1:6,18; 4:9,10; 5:13; 7:12;
   10:6; 11:15 , etc. The devil was cast down from heaven ( 12:9), then
   imprisoned (20:2ff. ), now he received his final doom.

   Rev 20:11

   A great white throne (thronon megan leukon). Here megan (great) is
   added to the throne pictures in 4:4; 20:4 . The scene is prepared for
   the last judgment often mentioned in the N.T. (Mt 25:31-46; Ro 14:10;
   2Co 5:10 ). "The absolute purity of this Supreme Court is symbolized by
   the colour of the Throne" (Swete) as in Da 7:9; Ps 9:1; 97:2 . The name
   of God is not mentioned, but the Almighty Father sits upon the throne
   (4:2f.,9; 5:1,7,13; 6:16; 7:10,15; 19:4; 21:5 ), and the Son sits there
   with him (Heb 1:3 ) and works with the Father (Joh 5:19-21; 10:30; Mt
   25:31ff.; Ac 17:31; 2Co 5:10; 2Ti 4:1 ).

   From whose face the earth and the heaven fled away (ou apo prosopou
   ephugen e ge ka o ouranos). Second aorist (prophetic) active of pheugo.
   See 16:20. The non-of matter is a common teaching in the O.T. (Ps 97:5;
   102:27; Isa 51:6 ) as in the N.T. (Mr 13:31; 2 Peter 3:10 ).

   Was found (eurethe). First aorist passive indicative of eurisko. All is
   now spiritual. Even scientists today are speaking of the non-eternity
   of the universe.

   Rev 20:12

   The dead, the great and the small (tous nekrous tous megalous ka tous
   mikrous). The general resurrection of verse 13 is pictured by
   anticipation as already over. No living are mentioned after the battle
   of verses 7-10, though some will be living when Jesus comes to judge
   the quick and the dead (2Ti 4:1; 1Th 4:13ff. ). All classes and
   conditions (11:18; 13:16; 19:5,18 ) John saw "standing before the
   throne" (estotas enopion tou thronou).

   Books were opened (biblia enoichthesan). First aorist passive of
   anoigo. Like Da 7:10 . The record of each human being has been kept in
   God's books.

   Were judged (ekrithesan). First aorist passive indicative of krino. The
   sentence upon each rests upon written evidence.

   Another book which is the book of life (allo biblion o estin tes zoes).
   This book has already been mentioned (3:5; 13:8; 17:8 ). "It is the
   roll of living citizens of Jerusalem" (Swete), "the church of the first
   born enrolled in heaven" (Heb 12:23 ). The books are "the vouchers for
   the book of life" (Alford). We are saved by grace, but character at
   last (according to their works) is the test as the fruit of the tree
   (Mt 7:16,20; 10:32f.; 25:31-46; Joh 15:6; 2Co 5:10; Ro 2:10; Re 2:23;
   20:12; 22:12 ).

   Rev 20:13

   Gave up (edoken). Just "gave" (first aorist active indicative of
   didom), but for the sea to give is to give up (effective aorist). Sea
   as well as land delivers its dead (all kinds of dead, good and bad).
   Swete notes that accidental deaths will not prevent any from appearing.
   Milligan is sure that the sea here means "the sea of the troubled and
   sinful world."

   Death and Hades (o thanatos ka o aides). "An inseparable pair" (Swete)
   as in 1:18; 6:8; 20:14 . So in Mt 16:18 "the gates of Hades" means the
   power of death. Etymologically Hades is the unseen world where all who
   die are as opposed to this visible world, but in actual use Hades is
   sometimes treated as the abode of the unrighteous (Lu 16:23 ). Charles
   thinks that this is true here, though there is nothing to show it apart
   from the personification of death and Hades and the casting of both
   into the lake of fire in verse 14. Here again "each man" (ekastos)
   receives judgment according to his deeds (Mt 16:27; 1Co 3:13; 2Co 5:10;
   Ro 2:6; 14:12; 1Pe 1:17; Re 2:23 ).

   Rev 20:14

   Were cast (eblethesan). As the devil ( 20:10) followed the two beasts (
   19:20) into the same dread lake of fire. Death is personified and is
   disposed of, "the last enemy" (1Co 15:26 ) and Paul sings the paean of
   victory over death (1Co 15:54f. , from Ho 13:14 ). Hades has no more
   terrors, for the saints are in heaven. There is no more fear of death
   (Heb 2:15 ), for death is no more (Re 21:4 ). The second death (2:11;
   20:6; 21:8 ) is here identified as in 21:8 with the lake of fire.

   Rev 20:15

   If any was not found written in the book of life (e tis ouch eurethe en
   te biblo tes zoes). Condition of first class with e and the first
   aorist passive indicative of eurisko. In this short sentence the doom
   is told of all who are out of Christ, for they too follow the devil and
   the two beasts into the lake of fire (the counterpart of the Gehenna of
   fire, Mt 5:22 ). There is no room here for soul sleeping, for an
   intermediate state, for a second chance, or for annihilation of the
   wicked. In Da 12:2 there is a resurrection to death as well as to life
   and so in Joh 5:29; Ac 24:15 .
     __________________________________________________________________

Revelation 21

   Rev 21:1

   A new heaven and a new earth (ouranon kainon ka gen kainen). This new
   vision (eidon) is the picture of the bliss of the saints.

   The first heaven and the first earth (o protos ouranos ka e prote ge)

   are passed away (apelthan, went away, second aorist active indicative
   of aperchoma). "Fled away" (ephugen) in 20:11.

   And the sea is no more (ka e thalassa ouk estin et). The sea had given
   up its dead ( 20:13). There were great risks on the sea (18:17ff. ).
   The old physical world is gone in this vision. It is not a picture of
   renovation of this earth, but of the disappearance of this earth and
   sky (not heaven where God dwells). It is a glorious picture here in
   21:1-8 in sharp contrast to the lake of fire in 20:11-15. The symbolism
   in neither case is to be pressed too literally, but a stern and a
   glorious reality exists behind it all.

   Rev 21:2

   The holy city, new Jerusalem (ten polin ten agian Ierousalem kainen).
   "The New Earth must have a new metropolis, not another Babylon, but
   another and greater Jerusalem" (Swete), and not the old Jerusalem which
   was destroyed A.D. 70. It was called the Holy City in a conventional
   way (Mt 4:5; 27:53 ), but now in reality because it is new and fresh
   (kainen), this heavenly Jerusalem of hope (Heb 12:22 ), this Jerusalem
   above (Ga 4:26ff. ) where our real citizenship is (Php 3:20 ).

   Coming down out of heaven from God (katabainousan ek tou ouranou apo
   tou theou). Glorious picture caught by John and repeated from 3:12 and
   again in 21:10. But Charles distinguishes this new city of God from
   that in 21:9-22:2 because there is no tree of life in this one. But one
   shrinks from too much manipulation of this symbolism. It is better to
   see the glorious picture with John and let it tell its own story.

   Made ready (etoimasmenen). Perfect passive participle of etoimazo as in
   19:7. The Wife of the Lamb made herself ready in her bridal attire.

   As a bride adorned (os numphen kekosmemenen). Perfect passive
   participle of kosmeo, old verb (from kosmos ornament like our
   cosmetics), as in 21:19. Only here the figure of bride is not the
   people of God as in 19:7, but the abode of the people of God (the New
   Jerusalem).

   For her husband (to andr autes). Dative case of personal interest.

   Rev 21:3

   The tabernacle of God is with men (e skene tou theou meta ton
   anthropon). It is one of the angels of the Presence (16:17; 19:5 )
   speaking.

   And he shall dwell with them (ka skenose met' auton). Future active of
   skenoo, already in 7:15 from Eze 37:27; Zec 2:10; 8:8 and used of the
   Incarnate Christ on earth by John (Joh 1:14 ), now a blessed reality of
   the Father. The metaphor stands for the Shekinah Glory of God in the
   old tabernacle (7:15; 13:6; 15:5 ), the true tabernacle of which it was
   a picture (Heb 8:2; 9:11 ). God is now Immanuel in fact, as was true of
   Christ (Mt 1:23 ).

   Rev 21:4

   Shall wipe away every tear from their eyes (exaleipse pan dakruon ek
   ton ophthalmon auton). More exactly, "shall wipe out every tear out of
   their eyes" (repetition of ex) like a tender mother as in 7:17 (Isa
   25:8 ). There is no more that ought to cause a tear, for death
   (thanatos) is no more, mourning (penthos), associated with death and
   crying (krauge, wailing), and pain (ponos as in 16:10) are all gone.
   There is peace and bliss.

   Rev 21:5

   Behold, I make all things new (Idou kaina poio panta). The first time
   since 1:8 that God has been represented as speaking directly, though
   voices have come out of the throne before ( 21:3) and out of the
   sanctuary (16:1,17 ), which may be from God himself, though more likely
   from one of the angels of the Presence. This message is not addressed
   to John (7:14; 17:7; 21:6; 22:6 ), but to the entire world of the
   blessed. See Isa 43:18f. for the words (Idou ego poio kaina). The idea
   of a new heaven and a new earth is in Isa 65:17; 66:22; Ps 102:25f .
   For the locative here with ep (ep to throno) see 7:10; 19:4 (genitive
   more usual, 4:9f.; 5:1,7,13 , etc.). See 20:11 for the picture.

   And he saith (ka lege). Probably this means a change of speakers, made
   plain by mo (to me) in many MSS. An angel apparently (as in 14:13;
   19:9f. ) assures John and urges him to write (grapson as in 1:11;
   2:1,8,12,18; 3:1,7,14; 14:3 ). The reason given (ot, for) is precisely
   the saying in 22:6 and he uses the two adjectives (pisto ka alethino)
   employed in 19:11 about God himself, and 3:14 about Christ. In 19:9
   alethino occurs also about "the words of God" as here. They are
   reliable and genuine.

   Rev 21:6

   They are come to pass (Gegonan). Second perfect active indicative of
   ginoma with -an for -as. See 16:17 for a like use of gegonen, "They
   have come to pass." Here again it is the voice of God because, as in
   1:8, He says:

   I am the Alpha and the Omega (Ego to Alpha ka to O) with the addition
   "the beginning and the end" (e arche ka to telos), the whole used in
   22:13 of Christ. In Isa 44:6 there is something like the addition, and
   in Col 1:18; Re 3:14 e arche is applied to Christ, while here God is
   the First Cause (arche) and the Finality (telos) as in Ro 11:36; Eph
   4:6 . But God works through Christ (Joh 1:3; Heb 1:2f.; Col 1:12-20 ).
   God is the bountiful Giver (Jas 1:5,17 ) of the Water of Life. See
   7:17; 22:1,17 for this metaphor, which is based on Isa 55:1 . It is
   God's own promise (Ego doso), "I will give."

   Of the fountain (ek tes peges). For this partitive use of ek see Mt
   25:8 , without ek Re 2:17 .

   Freely (dorean). See Mt 10:8; Joh 4:10; Ro 3:24; Ac 8:20; Re 22:17 .

   Rev 21:7

   He that overcometh (o nikon). Recalls the promises at the close of each
   of the Seven Letters in chapters 2 and 3.

   Shall inherit (kleronomese). Future active of kleronomeo, word with
   great history (Mr 10:17; 1Pe 1:4; Ga 4:7; Ro 8:17 ), here interpreted
   for the benefit of these who share in Christ's victory.

   I will be his God (Esoma auto theos). Repeated Old Testament promise
   (first to Abraham, Ge 17:7f. ). Cf. Re 21:3 .

   He shall be my son (autos esta mo uios). Made first of Solomon (2Sa
   7:14 ) and applied to David later in Ps 89:26f .

   Rev 21:8

   Their part shall be (to meros auton). In contrast to the state of the
   blessed (verses 3-7) the state of "those who have disfranchised
   themselves from the Kingdom of God" (Charles) is given. They are with
   Satan and the two beasts, and are the same with those not in the book
   of life ( 20:15) in the lake of fire and brimstone (19:20; 20:10,14f.
   ), that is the second death (2:11; 20:6,14 ). See also 14:10. There are
   eight epithets here used which apply to various sections of this
   direful list of the doomed and the damned, all in the dative (case of
   personal interest).

   For the fearful (tois deilois). Old word (from deido, to fear) for the
   cowardly, who recanted under persecution, in N.T. only here, Mt 8:26;
   Mr 4:40 .

   Unbelieving (apistois). "Faithless," "untrustworthy," in contrast with
   Christ "o pistos" ( 1:5). Cf. 2:10,13; 3:14; 17:14 . Disloyalty is
   close kin to cowardice.

   Abominable (ebdelugmenois). Perfect passive participle of bdelusso, old
   verb, in N.T. only here and Ro 2:22 , common in LXX, to pollute (Ex
   5:21 ). Those who have become defiled by the impurities of
   emperor-worship (7:4f.; 21:27; Ro 2:22; Tit 1:16 ).

   Murderers (phoneusin). As a matter of course and all too common always
   (Mr 7:21; Ro 1:29; Re 9:21 ).

   Fornicators (pornois). Again all too common always, then and now (1Co
   5:10; 1Ti 1:9f. ). These two crimes often go together.

   Sorcerers (pharmakois). Old word, in N.T. only here and 22:15. Closely
   connected with idolatry and magic (9:21; 13:13f. ).

   Idolaters (eidololatrais). See 1Co 5:10f.; 10:7; Eph 5:5; Re 22:15 .
   With a powerful grip on men's lives then and now.

   All liars (pas tois pseudesin). Repeated in 22:15 and stigmatized often
   (2:2; 3:9; 14:5; 21:8,27; 22:15 ). Not a "light" sin.

   Rev 21:9

   One of the seven angels (eis ek ton epta angelon). As in 17:1 with the
   same introduction when the angel made the announcement about the harlot
   city (Babylon), so here the description of the heavenly city, the New
   Jerusalem, is given by one of the same group of angels who had the
   seven bowls. Thus the numphe (Bride) is placed in sharp contrast with
   the porne (Harlot). The New Jerusalem was briefly presented in verse 2,
   but now is pictured at length ( 21:9-22:5) in a nearer and clearer
   vision.

   The bride the wife of the Lamb (ten numphen ten gunaika tou arniou).
   Twice already the metaphor of the Bride has been used (19:7; 21:2 ),
   here termed "wife" (gunaika), mentioned proleptically as in 19:7 if the
   marriage is not yet a reality. For the use of the same metaphor
   elsewhere in the N.T. see on 19:7.

   Rev 21:10

   He carried me away in the Spirit (apenenken me en pneumat). See same
   language in 17:7 when John received a vision of the Harlot City in a
   wilderness. Here it is "to a mountain great and high" (ep oros mega ka
   upselon). So it was with Ezekiel (Eze 40:2 ) and so the devil took
   Jesus (Mt 4:8 ). It was apparently not Mount Zion ( 14:1), for the New
   Jerusalem is seen from this mountain. "The Seer is carried thither 'in
   spirit' (cf. 1:10; 4:1 ); the Angel's deuro is a sursum cor to which
   his spirit under the influence of the 'Spirit of revelation' (Eph 1:17
   ) at once responds" (Swete).

   And he shewed me (ka edeixen mo). First aorist active indicative of
   deiknum, just as he had said he would do in verse 9 (deixo so, I will
   shew thee). Precisely the same words about Jerusalem as in verse 2,
   save the absence of kainen (New).

   Rev 21:11

   Having the glory of God (echousan ten doxan tou theou). Syntactically
   this clause goes with verse 10, the feminine accusative singular
   participle echousan agreeing with polin, the radiance of the dazzling
   splendour of God as seen in Isa 60:1; Eze 43:5 . God's very presence is
   in the Holy City (the Bride).

   Light (phoster). "Luminary," late word (in LXX, papyri), in N.T. only
   here and Php 2:15 . Christ is the light (phos) of the world (Joh 8:12 )
   and so are Christians (Mt 5:14 ) who have received the illumination
   (photismos) of God in the face of Christ (2Co 4:6 ) and who radiate it
   to men (Php 2:15 ). See both words in Ge 1:3,14 . "The 'luminary' of
   the Holy City is her witness to Christ" (Swete).

   Like unto a stone most precious (omoios litho timiotato). Associative
   instrumental case after omoios. Timiotato is the elative superlative.

   As it were a jasper stone (os litho iaspid). As in 4:3, which see.

   Clear as crystal (krustallizont). Verb not found elsewhere from
   krustallos (old word, 4:6; 22:1 ), "of crystalline brightness and
   transparency" (Thayer), "transparent and gleaming as rock-crystal"
   (Moffatt).

   Rev 21:12

   Having a wall great and high (echousa teichos mega ka upselon). John
   returns, after the parenthesis in verse 11, to the structure in verse
   10, only to use the accusative echousan as before to agree with polin,
   but the nominative echousa as again with "twelve gates" (pulonas
   dodeka). Pulon is an old word (from pule gate) for a large gate as in
   Lu 16:20 and six times in Rev. for the gate tower of a city wall (Re
   21:12,13,15,21,25; 22:14 ) as in 1Ki 17:10; Ac 14:13 . See Eze 48:31ff.
   for these twelve gates, one for each tribe (cf. Re 7:1-8 ).

   At the gates (ep tois pulosin). "Upon the gate towers."

   Twelve angels (angelous dodeka). As puloro or phulakes according to Isa
   62:6; 2Ch 8:14 .

   Names written thereon (onomata epigegrammena). Perfect passive
   participle of epigrapho.

   Which are the names (a estin). Just as in Ezekiel's vision (48:31ff. ),
   so here the names of the twelve tribes of Israel appear, one on each
   gate.

   Rev 21:13

   Three gates (pulones treis) on each of the four sides as in Eze
   42:16ff. ; "on the east" (apo anatoles, as in 16:12, starting from the
   east), "on the north" (apo borra, from the north, as in Lu 13:29 ), "on
   the south" (apo notou, from the south, as in Lu 13:29 ), "on the west"
   (apo dusmon, from the west, as in Mt 8:11 ).

   Rev 21:14

   Had (echon). Masculine present active participle of echo instead of
   echon (neuter like to teichos), and the participle occurs independently
   as if a principal verb (eichen) as often in this book.

   Twelve foundations (themelious dodeka). Foundation stones, old
   adjective (from thema, from tithem), here as in 1Co 3:11ff.; 2Ti 2:19 ,
   with lithous (stones understood), though often neuter substantive to
   themelion (Lu 6:48f.; Ac 16:26 ). See Isa 28:16; Heb 11:10 . Twelve
   because of the twelve apostles as foundation stones (Eph 2:20 ).

   On them (ep' auton). On the twelve foundation stones.

   Names of the twelve apostles of the Lamb (onomata ton dodeka apostolon
   tou arniou). Jesus had spoken of twelve thrones for the apostles (Mt
   19:28 ); names of all twelve are here written, not just that of Peter,
   as some would argue from Mt 16:18 . As a matter of fact, Christ is the
   corner stone or akrogoniaion (1Pe 2:6; 1Co 3:10; Eph 2:20 ), though
   rejected by the Sanhedrin (Mt 21:42ff. ). One may wonder if the name of
   Judas is on that stone or that of Matthias.

   Rev 21:15

   Had (eichen). Regular imperfect here, no longer echon.

   For a measure a golden reed (metron kalamon chrusoun). See 11:1 for
   kalamos (reed). Metron is an old word, kin to meter (mother, moulder,
   manager), an instrument for measuring (metreo) as in Mt 7:2 , here in
   the predicate accusative.

   To measure (ina metrese). Purpose clause with ina and the first aorist
   active subjunctive of metreo. The rod of gold was in keeping with the
   dignity of the service of God (1:12; 5:8; 8:3; 9:13; 15:7 ).

   Rev 21:16

   Lieth foursquare (tetragonos keita). Present middle indicative of
   keima. The predicate adjective is from tetra (Aeolic for tessares four)
   and gonos (gonia corner, Mt 6:5 ) here only in N.T. As in Eze 48:16,20
   . It is a tetragon or quadrilateral quadrangle (21:12f. ).

   The length thereof is as great as the breadth (to mekos autes oson to
   platos). It is rectangular, both walls and city within. Babylon,
   according to Herodotus, was a square, each side being 120 stadia.
   Diodorus Siculus says that Nineveh was also foursquare.

   With the reed (to kalamo). Instrumental case (cf. verse 15 for kalamos)
   and for metreo (aorist active indicative here)

   Twelve thousand furlongs (ep stadion dodeka chiliadon). This use of the
   genitive stadion with ep is probably correct (reading of Aleph P),
   though A Q have stadious (more usual, but confusing here with
   chiliadon). Thucydides and Xenophon use ep with the genitive in a like
   idiom (in the matter of). It is not clear whether the 1500 miles
   (12,000 furlongs) is the measurement of each of the four sides or the
   sum total. Some of the rabbis argued that the walls of the New
   Jerusalem of Ezekiel would reach to Damascus and the height would be
   1500 miles high.

   Equal (isa). That is, it is a perfect cube like the Holy of Holies in
   Solomon's temple (1Ki 6:19f. ). This same measurement (platos, mekos,
   upsos) is applied to Christ's love in Eph 3:18 , with bathos (depth)
   added. It is useless to try to reduce the measurements or to put
   literal interpretations upon this highly wrought symbolic language.
   Surely the meaning is that heaven will be large enough for all, as
   Jesus said (Joh 14:1ff. ) without insisting on the materialistic
   measurement of a gorgeous apartment house full of inside rooms.

   Rev 21:17

   A hundred and forty and four cubits (ekaton tesserakonta tessaron
   pechon). Another multiple of 12 (12x12=144) as in 7:4; 14:1 . It is not
   clear whether it is the height or the breadth of the wall that is
   meant, though upsos (height) comes just before. That would be 216 feet
   high (cf. verse 12), not enormous in comparison with the 7,000,000 feet
   (1500 miles) height of the city.

   According to the measure of a man, that is, of an angel (metron
   anthropou, o estin angelou). No preposition for "according to," just
   the accusative case of general reference in apposition with the verb
   emetresen. Though measured by an angel, a human standard was employed,
   man's measure which is angel's (Bengel).

   Rev 21:18

   The building of the wall (e endomesis tou teichous). Or endomesis,
   elsewhere so far only in Josephus (Ant. XV. 9. 6, a mole or breakwater)
   and in an inscription (Syll. 583 31), apparently from endomeo, to build
   in, and so the fact of building in. The wall had jasper (verse 11)
   built into it.

   Was pure gold (chrusion katharon). No copula en (was) expressed. The
   city shone like a mass of gold in contrast with the jasper lustre of
   the wall.

   Pure glass (ualo katharo). Associative instrumental case after omoion.
   Hualos (apparently from ue, it rains, and so raindrop) in N.T. only Re
   21:18,21 .

   Rev 21:19

   Were adorned (kekosmemeno). Perfect passive participle of kosmeo as in
   verse 2, but without the copula esan (were), followed by instrumental
   case litho (stone).

   With all manner of precious stones (pant litho timio). "With every
   precious stone." The list of the twelve stones in verses 19,20 has no
   necessary mystical meaning. "The writer is simply trying to convey the
   impression of a radiant and superb structure" (Moffatt). The twelve
   gems do correspond closely (only eight in common) with the twelve
   stones on the high priest's breastplate (Ex 28:17-20; 39:10ff.; Eze
   28:13; Isa 54:11f. ). Charles identifies them with the signs of zodiac
   in reverse order, a needless performance here. See the stones in Re 4:3
   . These foundation stones are visible. For jasper (iaspis) see 4:3;
   21:11,18; Isa 54:12 ; sapphire (sappheiros) see Ex 24:10;. Isa 54:11
   (possibly the lapis lazul of Turkestan); chalcedony (chalkedon) we have
   no other reference in N.T. or LXX (described by Pliny, H.N. XXXIII.21),
   possibly a green silicate of copper from near Chalcedon; emerald
   (smaragdos) here only in N.T., see 4:3 smaragdinos, and like it a green
   stone.

   Rev 21:20

   Sardonyx (sardonux), here only in N.T., white with layers of red, from
   sardion (red carnelian) and onyx (white); for sardius (sardion) see
   4:3; chrysolite (chrusolithos), here only in N.T. (Ex 28:20 ), stone of
   a golden colour like our topaz or amber or a yellow beryl or golden
   jasper; beryl (berullos), again here only in N.T. (Ex 28:20 ), note the
   difficulty of identification, much like the emerald according to Pliny;
   for topaz (topazion), here only in N.T. (Ex 28:17 ), a golden-greenish
   stolle; chrysoprase (chrusoprasos), here only in N.T. (not in LXX), in
   colour like a teek, translucent golden-green; jacinth (uakinthos), of
   the colour of the hyacinth, a violet colour (Pliny), already in 9:17
   like blue smoke, like achates in LXX; amethyst (amethustos), only here
   in N.T. (Ex 28:19 ), of a violet and purple colour, more brilliant than
   the uakinthos. Swete sums up the colours thus: blue (sapphire, jacinth,
   amethyst), green (jasper, chalcedony, emerald, beryl, topaz,
   chrysoprase), red (sardonyx, sardius), yellow (chrysolite). But even so
   there is great variety in hue and brilliancy and in the reaction on
   each other. Clement of Alexandria argues that this variety illustrates
   the variety of gifts and graces in the twelve apostles. Possibly so.

   Rev 21:21

   Twelve pearls (dodeka margarita). These gate towers (pulones) were
   mentioned in verses 12f . Each of these (cf. Isa 54:12 ) is a pearl,
   one of the commonest of jewels (Mt 7:6; 13:46; 1Ti 2:9 ).

   Each one (ana eis ekastos). Distributive use of ana, but with the
   nominative (used as adverb, not preposition) rather than the accusative
   (as a preposition) as appears also in Mr 14:19; Joh 8:9 ; with kata in
   Ro 12:5 , "a barbaric construction" according to Charles.

   Street (plateia). For which word (broad way, odos understood) see Mt
   6:5 , here the singular, but includes all the streets.

   Transparent (diauges). Old word (from dia, through, auge, ray, shining
   through), here alone in N.T.

   Rev 21:22

   I saw no temple therein (naon ouk eidon en aute). "Temple I did not see
   in it." The whole city is a temple in one sense (verse 16), but it is
   something more than a temple even with its sanctuary and Shekinah Glory
   in the Holy of Holies.

   For the Lord God the Almighty, and the Lamb are the temple thereof (o
   gar Kurios o theos o pantokrator, naos autes estin ka to arnion). "For
   the Lord God, the Almighty, is the sanctuary of it and the Lamb." The
   Eternal Presence is the Shekinah Glory of God (verse 3). In 2Co 6:16 we
   are the sanctuary of God here, but now God is our Sanctuary, and so is
   the Lamb as in chapters Re 4; 5 . See 1:8 and often for the description
   of God here.

   Rev 21:23

   To shine upon it (ina phainosin aute). Purpose clause with ina and the
   present active subjunctive of phaino, to keep on shining. Light is
   always a problem in our cities. See Isa 60:19f. .

   Did lighten it (ephotisen auten). First aorist active indicative of
   photizo, to illumine, old verb from phos (Lu 11:36 ). If the sun and
   moon did shine, they would give no added light in the presence of the
   Shekinah Glory of God. See verse 11 for "the glory of God." Cf. 18:1;
   21:3 . "Their splendour is simply put to shame by the glory of God
   Himself" (Charles).

   And the lamp thereof is the Lamb (ka o luchnos autes to arnion).
   Charles takes o luchnos as predicate, "and the Lamb is the lamp
   thereof." Bousset thinks that John means to compare Christ to the moon
   the lesser light (Ge 1:16 ), but that contrast is not necessary. Swete
   sees Christ as the one lamp for all in contrast with the many luchnia
   of the churches on earth (1:12,20 ). "No words could more clearly
   demonstrate the purely spiritual character of St. John's conception of
   the New Jerusalem" (Swete).

   Rev 21:24

   Amidst the light thereof (dia tou photos autes). Rather "by the light
   thereof." From Isa 60:3,11,20 . All the moral and spiritual progress of
   moderns is due to Christ, and the nations of earth will be represented,
   including "the kings" (o basileis), mentioned also in Isa 60:3 , "do
   bring their glory into it" (pherousin ten doxan auton eis auten).
   Present active indicative of phero. Swete is uncertain whether this is
   a picture of heaven itself or "some gracious purpose of God towards
   humanity which has not yet been revealed" and he cites 22:2 in
   illustration. The picture is beautiful and glorious even if not
   realized here, but only in heaven.

   Rev 21:25

   Shall in no wise be shut (ou me kleisthosin). Double negative with the
   first aorist passive subjunctive of kleio.

   By day (emeras). Genitive of time. Mentioned alone without nuktos (by
   night), "for there shall be no night there" (nux gar ouk esta eke).
   This looks like a continued picture of heaven.

   Rev 21:26

   They shall bring (oisousin). Future active indicative of phero. Rome
   gathered the merchandise of the world (18:11ff. ). The City of God will
   have the best of all the nations (Isa 60:5,11 ), an expansion of verse
   24.

   Rev 21:27

   There shall in no wise enter into it (ou me eiselthe eis auten). Double
   negative again with the second aorist active subjunctive of eiserchoma
   with eis repeated. Like Isa 52:1; Eze 44:9 .

   Anything unclean (pan koinon). Common use of pan with negative like
   ouden, and the use of koinos for defiled or profane as in Mr 7:2; Ac
   10:14 , not just what is common to all (Tit 1:4 ).

   Or he that (ka o). "And he that."

   Maketh an abomination and a lie (poion bdelugma ka pseudos). Like
   Babylon ( 17:4 which see for bdelugma) and 21:8 for those in the lake
   of fire and brimstone, and 22:15 for "every one loving and doing a
   lie." These recurrent glimpses of pagan life on earth and of hell in
   contrast to heaven in this picture raise the question already mentioned
   whether John is just running parallel pictures of heaven and hell after
   the judgment or whether, as Charles says: "The unclean and the
   abominable and the liars are still on earth, but, though the gates are
   open day and night, they cannot enter." In apocalyptic writing
   literalism and chronology cannot be insisted on as in ordinary books.
   The series of panoramas continue to the end.

   But only they which are written (e me o gegrammeno). "Except those
   written." For "the book of life" see 3:5; 13:8; 20:15 . Cf. Da 12:1 .
     __________________________________________________________________

Revelation 22

   Rev 22:1

   He shewed me (edeixen mo). The angel as in 21:9,10 (cf. 1:1; 4:1 ). Now
   the interior of the city.

   A river of water of life (potamon udatos zoes). For udor zoes (water of
   life) see 7:17; 21:6; 22:17; Joh 4:14 . There was a river in the Garden
   of Eden (Ge 2:10 ). The metaphor of river reappears in Zec 14:8; Eze
   47:9 , and the fountain of life in Joe 3:18; Jer 2:13; Pr 10:11; 13:14;
   14:27; 16:22; Ps 36:10 .

   Bright as crystal (lampron os krustallon). See 4:6 for krustallon and
   15:6; 19:8; 22:16 for lampron. "Sparkling like rock crystal" (Swete),
   shimmering like mountain water over the rocks.

   Proceeding out of the throne of God and of the Lamb (ekporeuomenon ek
   tou thronou tou theou ka tou arniou). Cf. Eze 47:1; Zec 14:8 . Already
   in 3:21 Christ is pictured as sharing the Father's throne as in Heb 1:3
   . See also 22:3. This phrase has no bearing on the doctrine of the
   Procession of the Holy Spirit.

   Rev 22:2

   In the midst of the street thereof (en meso tes plateias autes).
   Connected probably with the river in verse 1, though many connect it
   with verse 2. Only one street mentioned here as in 21:21.

   On this side of the river and on that (tou potamou enteuthen ka
   ekeithen). Enteuthen occurs as a preposition in Da 12:5 (Theodoret) and
   may be so here (post-positive), purely adverbial in Joh 19:18 .

   The tree of life (xulon zoes). For the metaphor see Ge 1:11f. and Re
   2:7; 22:14 . Xulon is used for a green tree in Lu 23:31; Eze 47:12 .

   Bearing (poioun). Neuter active participle of poieo (making, producing,
   as in Mt 7:17 ). Some MSS. have poion (masculine), though xulon is
   neuter.

   Twelve manner of fruits (karpous dodeka). "Twelve fruits."

   Yielding (apodidoun). Neuter active participle of apodidom, to give
   back, but some MSS. have apodidous (masculine) like poion.

   For the healing of the nations (eis therapeian ton ethnon). Spiritual
   healing, of course, as leaves (phulla) are often used for obtaining
   medicines. Here again the problem occurs whether this picture is heaven
   before the judgment or afterwards. Charles distinguishes sharply
   between the Heavenly City for the millennial reign and the New
   Jerusalem that descends from heaven after the judgment. Charles
   rearranges these chapters to suit his theory. But chronology is
   precarious here.

   Rev 22:3

   There shall be no curse any more (pan katathema ouk esta et). No other
   example of katathema has been found outside of the Didache XVI. 5,
   though the verb katathematizo occurs in Mt 26:74 , meaning to curse,
   while we have anathematizo in Mr 14:71 in the same sense. It may be a
   syncopated form of katanathema. The usual anathema (curse) occurs in
   1Co 16:22; Ga 1:8; Ro 9:3 . For pan with ouk=ouden see 21:27.

   Shall do him service (latreusousin auto). Future active of latreuo,
   linear idea, "shall keep on serving." See 7:15 for present active
   indicative of this same verb with the dative auto as here, picturing
   the worship of God in heaven. See 27:1 for "the throne of God and of
   the Lamb."

   Rev 22:4

   They shall see his face (opsonta to prosopon autou). Future active of
   orao. This vision of God was withheld from Moses (Ex 33:20,23 ), but
   promised by Jesus to the pure in heart (Mt 5:8 ) and mentioned in Heb
   12:14 as possible only to the holy, and promised in Ps 17:15 . Even
   here on earth we can see God in the face of Christ (2Co 4:6 ), but now
   in the New Jerusalem we can see Christ face to face (1Co 13:12 ), even
   as he is after we are made really like him (2Co 3:18; Ro 8:29; 1Jo 3:2
   ). It is anthropomorphic language, to be sure, but it touches the
   essential reality of religion. "The supreme felicity is reached,
   immediate presence with God and the Lamb" (Beckwith).

   His name on their foreheads (to onoma autou ep ton metopon auton). As
   in 3:12; 7:3; 14:1 .

   Rev 22:5

   Shall be night no more (nux ouk esta et). As in 21:25.

   They need (echousin chreian). Present active indicative, "They have
   need," though A has exousin (shall have), future like esta. Here again
   there is repetition of part of 21:23, but for the purpose of showing
   the delightsomeness of the New Jerusalem with no need of lamp or sun
   (change to phos with eliou instead of photos, "they have no light of
   sun").

   Shall give them light (photise). Future active of photizo, while aorist
   ephotisen in 21:23.

   They shall reign (basileusousin). Future active of basileuo. Reign
   eternally in contrast with the limited millennial reign of 20:4,6 .
   This glorious eternal reign with Christ occurs repeatedly in the book
   (1:6; 3:21; 5:10 ) as in Lu 22:30 . Christ's Kingdom is spiritual (Joh
   18:36f. ). "The visions of the Apocalypse are now ended; they have
   reached their climax in the New Jerusalem" (Swete). Now John gives the
   parting utterances of some of the speakers, and it is not always clear
   who is speaking.

   Rev 22:6

   He said unto me (eipen mo). Apparently the same angel as in 22:1
   (21:9,15 ).

   These words (outo o logo). The same words used in 21:5 by the angel
   there. Whatever the application there, here the angel seems to endorse
   as "faithful and true" (pisto ka alethino) not merely the preceding
   vision ( 21:9-22:5), but the revelations of the entire book. The
   language added proves this: "Sent his angel to shew unto his servants
   the things which must shortly come to pass" (apesteilen ton angelon
   autou deixa tois doulois autou a de genestha en tache), a direct
   reference to 1:1 concerning the purpose of Christ's revelation to John
   in this book. For "the God of the spirits of the prophets" (o theos ton
   pneumaton ton propheton) see 19:10; 1Co 14:32 . Probably the prophets'
   own spirits enlightened by the Holy Spirit (10:7; 11:8; 22:9 ).

   Rev 22:7

   And behold, I come quickly (ka idou erchoma tachu). Christ is the
   speaker, either through this angel or more probably directly from
   Christ without introduction as in verses 12,16 . About Christ coming
   quickly see 2:5,16; 3:11; 16:15 , and already in 1:2f . Once more we
   must recall that tachu and en tache are according to God's time, not
   ours (2 Peter 3:8 ).

   Blessed (makarios). This beatitude is like in substance the first (
   1:3) and is in Christ's own words like the one in 16:15. This book is
   here called a "prophecy" (propheteias) as in verses 10,18,19 . It is
   Christ's revelation from God, a direct message from God. Part of it is
   prediction of doom on Christ's enemies, but most of it is a comforting
   picture of final triumph and bliss for the faithful in a time of great
   distress and persecution.

   Rev 22:8

   And I John (Kago Ioannes). Here John the Seer is the speaker. He had
   already given his name (1:1,4,9 ). Here he claims to be the "one who
   hears and sees these things" (o akouon ka blepon tauta).

   I fell down to worship (epesa proskunesa). Second aorist active
   indicative of pipto (with -a form) and the first aorist active
   infinitive of purpose of proskuneo. It was a natural, though a wrong,
   thing to do, especially after Christ's own voice followed that of the
   angel "which shewed me these things" (tou deiknuontos tauta). Genitive
   singular of the articular present active participle of deiknuo. Cf.
   1:1; 4:1; 17:1; 21:9f.; 22:1,6 .

   Rev 22:9

   See thou do it not (Hora me). The angel promptly interposes (lege,
   dramatic present). See 19:10 for discussion of this same phrase ora me
   when John had once before started to worship the angel in his
   excitement. Here we have added to the words in 19:10 "the prophets (ton
   propheton) and also "them which keep the words of this book" (ton
   terounton tous logous tou bibliou toutou), the last a repetition from
   22:7. In both places we have "Worship God" (to theo proskuneson). And
   not an angel.

   Rev 22:10

   And he saith unto me (ka lege mo). The angel resumes as in 19:9.

   Seal not up (me sphragiseis). Prohibition with me and the ingressive
   first aorist active subjunctive of sphragizo. Charles takes this to be
   the command of Christ because in verses 7,18 "the words of the prophecy
   of this book" come from Christ. But that is not a conclusive argument,
   though Charles, as already stated, rearranges these chapters to suit
   his own notion. Once only ( 10:4) was John directed to seal and not to
   write. See there for discussion of sphragizo. This book is to be left
   open for all to read (1:3; 13:18; 17:9; 22:7,18 ).

   At hand (engus). As in 1:3.

   Rev 22:11

   Let him do unrighteousness still (adikesato et). First aorist
   (constative) active imperative of adikeo, viewed here as a whole. The
   language is probably ironical, with a reminder of Da 12:10 , in no
   sense a commendation of their lost estate. Charles rejects this verse
   as not like John. It is the hopelessness of the final state of the
   wicked which is here pictured. So as to "Let him be made filthy still"
   (rupantheto et). First aorist (constative) passive imperative of
   rupaino, old verb, to make foul or filthy (from rupos, filth, 1 Peter
   3:21 , as is ruparos, filthy), here only in N.T. The use of et is not
   perfectly clear, whether "still" or "yet more." It is the time when
   Christ has shut the door to those outside who are now without hope (Mt
   25:10; Lu 13:25 ). Ruparos occurs elsewhere in N.T. only in Jas 2:2 ,
   and ruparia (filthiness) only in Jas 1:21 . So then "the righteous" (o
   dikaios) is to do righteousness still (dikaiosunen poiesato et, first
   constative aorist active imperative of poieo) and "the holy" (o agios)
   to be made holy still (agiastheto et, first constative aorist passive
   imperative of agiazo). The states of both the evil and the good are now
   fixed forever. There is no word here about a "second chance" hereafter.

   Rev 22:12

   My reward is with me (o misthos mou met' emou). It is Christ speaking
   again and he repeats his promise of coming quickly as in verse 7. He
   speaks now as the Rewarder (o misthapodotes) of Heb 11:6 . Cf. Re
   11:18; Isa 40:10; 62:11 .

   To render (apodouna). Second aorist active infinitive of purpose of
   apodidom, to give back. Each will receive the reward according to his
   own work (Re 2:23; 2Co 5:10; Ro 2:26 ).

   Rev 22:13

   I am the Alpha and the Omega (Ego to Alpha ka to O). Applied to God in
   1:8; 21:6 , and here alone to Christ, crowning proof in this book of
   Christ's deity. So in 21:6 God is termed, as Christ is here, e arche ka
   to telos (the beginning and the end), while o protos ka o eschatos (the
   first and the last) is applied only to Christ (1:17; 2:8 ). Solemn
   assurance is thus given that Christ is qualified to be the Judge of
   verse 12 (cf. Mt 25:31-46 ). In Heb 12:2 Jesus is the archegos ka
   teleiotes tes pisteos (the author and finisher of faith). Christ was
   the Creator of the universe for the Father. So now he is the
   Consummation of redemption.

   Rev 22:14

   Blessed (makario). This is the last beatitude of the book and "deals
   with the issues of the higher life" (Swete).

   They that wash their robes (o plunontes tas stolas auton). Present
   active articular participle of pluno. See 7:14 for this very verb with
   stolas, while in 3:4 the negative statement occurs. Cf. 1Co 6:11 .

   That they may have the right (ina esta e exousia auton). Purpose clause
   with ina and the future middle of eim (a common construction in this
   book, 6:4,11; 9:5,20; 13:12; 14:13 ), that there may be their right."

   To come to the tree of life (ep to xulon tes zoes). "Over the tree of
   life." On exousia ep = "power over" see 6:8; 13:7; 16:9; Lu 9:1 . On
   "the tree of life" see 2:7; 22:2 .

   May enter in (eiselthosin). Purpose clause with ina and the second
   aorist active subjunctive of eiserchoma parallel with ina esta
   (future).

   By the gates (tois pulosin). Associative instrumental case of pulon (
   21:12), "by the gate towers."

   Rev 22:15

   Without (exo). Outside the holy city, with which compare 21:8,27 .
   Dustierdieck supplies an imperative: "Out, ye dogs."

   The dogs (o kunes). Not literal dogs, but the morally impure (De 23:18;
   2Ki 8:13; Ps 22:17,21; Mt 7:6; Mr 7:27; Php 3:3 ). Dogs in the Oriental
   cities are the scavengers and excite unspeakable contempt.

   The sorcerers (o pharmako). As in 21:8, where are listed "the
   fornicators and the murderers and the idolaters," all "outside" the
   holy city here as there "in the lake that burns with fire and
   brimstone, the second death." Both are pictures (symbolic language) of
   hell, the eternal absence from fellowship with God. Another time Jesus
   spoke of "the outer darkness" (eis to skotos to exoteron, Mt 8:12;
   22:13; 25:30 ), outside of lighted house, as the abode of the damned.
   Another symbol is the worm that dies not (Mr 9:48 ).

   Every one that loveth and maketh a lie (pas philon ka poion pseudos).
   An interpretation of pasin tois pseudesin (all liars) of 21:8 and of
   poion pseudos (doing a lie) of 21:27. Satan is the father of lying (Joh
   8:44 ) and Satan's home is a congenial place for those who love and
   practise lying (2Th 2:12 ). See 1Jo 1:6 for not doing the truth and see
   also Ro 1:25; Eph 4:25 .

   Rev 22:16

   I Jesus (Ego Iesous). The last and most solemn attestation to the book
   that from Jesus (the historic Jesus known to the churches), in harmony
   with 1:1f .

   Have sent (epempsa). First aorist active indicative of pempo, used here
   in the same sense as aposteilas in 1:1 as his personal messenger. It is
   the Jesus of history here speaking, who is also the Christ of theology
   and the Lamb of God.

   For the churches (ep tais ekklesiais). For this use of ep see 10:11;
   Joh 12:16 . It is not just for the seven churches ( 1:4), but for all
   the churches in the world then and now.

   I am the root and the offspring of David (Ego eim e riza ka to genos
   Daueid). See 5:5 for "the root of David," to which John now adds to
   genos in the sense of "offspring" (Ac 17:28f. ), not of family or race
   (Ac 4:6; 7:13 ). Cf. Mt 22:42-45 .

   The bright, the morning star (o aster o lampros o proinos). The Davidic
   King is called a star in Nu 24:17; Lu 1:78 . This "day-star"
   (phosphoros) is interpreted as Christ (2 Peter 1:19 ). In Re 2:28 the
   phrase "the morning star" occurs in Christ's words, which is here
   interpreted. Christ is the Light that was coming into the world (Joh
   1:9; 8:12 ).

   Rev 22:17

   The Spirit and the bride (to pneuma ka e numphe). The Holy Spirit,
   speaking through the prophets or the Spirit of prophecy (2:7; 16:4;
   18:24 ), joins with the bride ( 21:2), the people of God, in a response
   to the voice of Jesus just heard. After the picture of heaven in 22:1-5
   there is intense longing ( 19:7) of God's people for the consummation
   of the marriage of the Lamb and the Bride. So now "the prophets and the
   saints" (Swete) make a common plea to the Lord Jesus to "come" (Erchou,
   present middle imperative of erchoma, Come on) as he has just said
   twice that he would do (22:1,12 ). The call for Christ is to be
   repeated by every hearer (o akouon) as in 1:3.

   Let him come (erchestho). Change of person and this verb applied not to
   Christ as just before, but to the one who wishes to greet Christ. The
   thirsty man is bidden to come himself before it is too late. See 5:6
   for dipsao, used for spiritual thirst, and in particular Joh 6:35; 7:37
   for one thirsting for the water of life (21:6; 22:1 ). Cf. Isa 55:1 .

   He that will (o thelon). Even if not yet eagerly thirsting. This one is
   welcome also. For this use of thelo see Php 2:13 .

   Let him take (labeto). Second ingressive aorist active imperative of
   lambano. In accordance with the free promise in 21:6, "freely" (dorean)
   here as there. This gracious and wide invitation is cheering after the
   gloomy picture of the doomed and the damned. The warnings against the
   dragon and the two beasts with all their dreadful consequences are
   meant to deter men from falling victims to all the devil's devices then
   and now. The door of mercy still stands wide open today, for the end
   has not yet come. The series of panoramas is over, with the
   consummation pictured as a reality. Now we drop back to the standpoint
   before we saw the visions through John's eyes. In verse 17 we hear the
   voice of the Spirit of God inviting all who hear and see to heed and to
   come and drink of the water of life freely offered by the Lamb of God.

   Rev 22:18

   I testify (Ego marturo). Commentators disagree keenly about the words
   in verses 18,19 . Charles rejects them as an interpolation and out of
   harmony with the rest of the book. Beckwith takes them to be John's own
   warning, drawn from De 4:2 "to every man that heareth" (pant to
   akouont, dative of the articular present active participle of akouo,
   which compare 1:3). Swete properly holds these verses to be from Jesus
   himself, still bearing solemn witness to this book, with warning
   against wilful perversion of its teachings.

   If any man shall add (ean tis epithe). Condition of the third class
   with ean and the second aorist active subjunctive of epitithem, with ep
   added with auta, as also in the conclusion epithese ep' auton (future
   active). This warning is directed against perversions of this book, not
   about the New Testament or the Bible as a whole, though it may be true
   there also. Surely no warning was more needed when we consider the
   treatment accorded the Apocalypse, so that Dr. Robert South said that
   the Apocalypse either found one crazy or left him so.

   Rev 22:19

   If any man shall take away (ean tis aphele). Also condition of the
   third class with ean and second aorist active subjunctive of aphaireo,
   with apo repeated both in the condition and in the conclusion (aphele
   apo, future active indicative of aphaireo for the more usual
   aphairese).

   Which are written in this book (ton gegrammenon en to biblio touto).
   Ablative neuter plural articular perfect passive participle in
   apposition with ek tou xulou tes zoes (from the tree of life) and ek
   tes poleos tes agias (out of the holy city). Such a man is unworthy of
   his inheritance.

   Rev 22:20

   He which testifieth (o marturon). That is Jesus ( 1:2) who has just
   spoken ( 22:18).

   Yea: I come quickly (Nai, erchoma tachu). Affirmation again of the
   promise in 22:7,12 . On Na (Yes) see 1:7 for the Lord's assent to the
   call. Then John expresses his absolute belief in the Lord's promise:
   "Amen: come, Lord Jesus" (Amen, erchou, Kurie Iesou). On Amen see 1:7.
   On erchou see 22:17. Note Kurie with Iesou. As in 1Co 12:3; Php 2:11 .
   For Paul's confidence in the deity of Christ and the certainty of his
   second coming see Tit 2:13; 2Ti 4:8 . Marana tha (1Co 16:22 ).

   Rev 22:21

   The grace of the Lord Jesus be with the saints (e charis tou Kuriou
   Iesou meta ton agion). John's own benediction, an unusual ending for an
   apocalypse, but suitable for one meant to be read in the churches
   (1:3f. ). Grace is Paul's unvarying word in conclusion of his letters,
   as is true of Heb 13:25 . "The saints" or the consecrated (o agio) is
   John's constant word for believers in Christ (8:3f.; 11:18; 13:7,10;
   14:12; 16:6; 17:6; 18:20,24; 19:8; 20:9 ). It is a good word for the
   close of this marvellous picture of God's gracious provision for his
   people in earth and heaven.
     __________________________________________________________________

                                    Indexes
     __________________________________________________________________

Index of Scripture References

   Genesis

   [1]1   [2]1:1   [3]1:1   [4]1:1   [5]1:1   [6]1:1   [7]1:1   [8]1:1
   [9]1:1   [10]1:1   [11]1:1   [12]1:1   [13]1:1   [14]1:1   [15]1:1
   [16]1:1   [17]1:1   [18]1:1   [19]1:1   [20]1:1   [21]1:1   [22]1:1
   [23]1:1   [24]1:1   [25]1:1   [26]1:1   [27]1:1   [28]1:1   [29]1:1
   [30]1:1   [31]1:1-5   [32]1:2   [33]1:2   [34]1:2   [35]1:2   [36]1:2
   [37]1:2   [38]1:2   [39]1:2   [40]1:2   [41]1:2   [42]1:2   [43]1:2
   [44]1:2   [45]1:2   [46]1:2   [47]1:2   [48]1:2   [49]1:2   [50]1:2
   [51]1:2   [52]1:2   [53]1:2   [54]1:2   [55]1:2   [56]1:2   [57]1:2
   [58]1:2   [59]1:2   [60]1:3   [61]1:3   [62]1:3   [63]1:3   [64]1:3
   [65]1:3   [66]1:3   [67]1:3   [68]1:3   [69]1:3   [70]1:3   [71]1:3
   [72]1:3   [73]1:3   [74]1:3   [75]1:3   [76]1:3   [77]1:3   [78]1:3
   [79]1:3   [80]1:3   [81]1:3   [82]1:3   [83]1:3   [84]1:3   [85]1:3
   [86]1:3   [87]1:3   [88]1:3   [89]1:3   [90]1:3   [91]1:3   [92]1:3
   [93]1:3   [94]1:3   [95]1:3   [96]1:3   [97]1:3   [98]1:3
   [99]1:3-22:21   [100]1:4   [101]1:4   [102]1:4   [103]1:4   [104]1:4
   [105]1:4   [106]1:4   [107]1:4   [108]1:4   [109]1:4   [110]1:4
   [111]1:4   [112]1:4   [113]1:4   [114]1:4   [115]1:4   [116]1:4
   [117]1:4   [118]1:4   [119]1:4   [120]1:4   [121]1:4   [122]1:4
   [123]1:4   [124]1:4   [125]1:4   [126]1:4   [127]1:4   [128]1:4
   [129]1:4   [130]1:4   [131]1:4   [132]1:4   [133]1:4   [134]1:4
   [135]1:4   [136]1:4   [137]1:4   [138]1:4   [139]1:4-22:21
   [140]1:4-22:21   [141]1:5   [142]1:5   [143]1:5   [144]1:5   [145]1:5
   [146]1:5   [147]1:5   [148]1:5   [149]1:5   [150]1:5   [151]1:5
   [152]1:5   [153]1:5   [154]1:5   [155]1:5   [156]1:5   [157]1:5
   [158]1:5   [159]1:5   [160]1:5   [161]1:5   [162]1:5   [163]1:5
   [164]1:5   [165]1:5   [166]1:5   [167]1:5   [168]1:5   [169]1:5
   [170]1:5   [171]1:5   [172]1:5   [173]1:5   [174]1:6   [175]1:6
   [176]1:6   [177]1:6   [178]1:6   [179]1:6   [180]1:6   [181]1:6
   [182]1:6   [183]1:6   [184]1:6   [185]1:6   [186]1:6   [187]1:6
   [188]1:6   [189]1:6   [190]1:6   [191]1:6   [192]1:6   [193]1:6
   [194]1:6   [195]1:6   [196]1:6   [197]1:6   [198]1:6   [199]1:6
   [200]1:6   [201]1:6   [202]1:6   [203]1:6   [204]1:7   [205]1:7
   [206]1:7   [207]1:7   [208]1:7   [209]1:7   [210]1:7   [211]1:7
   [212]1:7   [213]1:7   [214]1:7   [215]1:7   [216]1:7   [217]1:7
   [218]1:7   [219]1:7   [220]1:7   [221]1:7   [222]1:7   [223]1:7
   [224]1:7   [225]1:7   [226]1:7   [227]1:7   [228]1:7   [229]1:7
   [230]1:8   [231]1:8   [232]1:8   [233]1:8   [234]1:8   [235]1:8
   [236]1:8   [237]1:8   [238]1:8   [239]1:8   [240]1:8   [241]1:8
   [242]1:8   [243]1:8   [244]1:8   [245]1:8   [246]1:8   [247]1:8
   [248]1:8   [249]1:8   [250]1:8   [251]1:8   [252]1:8   [253]1:8
   [254]1:8   [255]1:8   [256]1:8   [257]1:8   [258]1:8   [259]1:8
   [260]1:8   [261]1:8   [262]1:8   [263]1:8   [264]1:8   [265]1:8
   [266]1:8   [267]1:8   [268]1:8   [269]1:8   [270]1:8   [271]1:8
   [272]1:8   [273]1:8   [274]1:8-12   [275]1:9   [276]1:9   [277]1:9
   [278]1:9   [279]1:9   [280]1:9   [281]1:9   [282]1:9   [283]1:9
   [284]1:9   [285]1:9   [286]1:9   [287]1:9   [288]1:9   [289]1:9
   [290]1:9   [291]1:9   [292]1:9   [293]1:9   [294]1:9   [295]1:9
   [296]1:9   [297]1:9   [298]1:9   [299]1:9   [300]1:9   [301]1:9
   [302]1:9   [303]1:9   [304]1:9   [305]1:9   [306]1:9   [307]1:9
   [308]1:9   [309]1:9   [310]1:9   [311]1:9   [312]1:9   [313]1:9
   [314]1:9   [315]1:9   [316]1:9   [317]1:9   [318]1:9   [319]1:9-11
   [320]1:10   [321]1:10   [322]1:10   [323]1:10   [324]1:10   [325]1:10
   [326]1:10   [327]1:10   [328]1:10   [329]1:10   [330]1:10   [331]1:10
   [332]1:10   [333]1:10   [334]1:10   [335]1:10   [336]1:10   [337]1:10
   [338]1:10   [339]1:10   [340]1:10   [341]1:10   [342]1:10   [343]1:10
   [344]1:10   [345]1:10   [346]1:10   [347]1:10   [348]1:10   [349]1:10
   [350]1:10   [351]1:10   [352]1:10   [353]1:10   [354]1:10
   [355]1:10-13   [356]1:11   [357]1:11   [358]1:11   [359]1:11
   [360]1:11   [361]1:11   [362]1:11   [363]1:11   [364]1:11   [365]1:11
   [366]1:11   [367]1:11   [368]1:11   [369]1:11   [370]1:11   [371]1:11
   [372]1:11   [373]1:11   [374]1:11   [375]1:11   [376]1:11   [377]1:11
   [378]1:11   [379]1:11   [380]1:11   [381]1:11   [382]1:11   [383]1:11
   [384]1:11   [385]1:11   [386]1:11   [387]1:11   [388]1:11   [389]1:11
   [390]1:11   [391]1:11   [392]1:11   [393]1:11   [394]1:11   [395]1:11
   [396]1:11   [397]1:11   [398]1:11   [399]1:12   [400]1:12   [401]1:12
   [402]1:12   [403]1:12   [404]1:12   [405]1:12   [406]1:12   [407]1:12
   [408]1:12   [409]1:12   [410]1:12   [411]1:12   [412]1:12   [413]1:12
   [414]1:12   [415]1:12   [416]1:12   [417]1:12   [418]1:12   [419]1:12
   [420]1:12   [421]1:12   [422]1:12   [423]1:12   [424]1:12   [425]1:12
   [426]1:12   [427]1:12   [428]1:12   [429]1:12   [430]1:12   [431]1:12
   [432]1:12   [433]1:12   [434]1:12   [435]1:12   [436]1:12   [437]1:12
   [438]1:12   [439]1:12   [440]1:12   [441]1:12   [442]1:13   [443]1:13
   [444]1:13   [445]1:13   [446]1:13   [447]1:13   [448]1:13   [449]1:13
   [450]1:13   [451]1:13   [452]1:13   [453]1:13   [454]1:13   [455]1:13
   [456]1:13   [457]1:13   [458]1:13   [459]1:13   [460]1:13   [461]1:13
   [462]1:13   [463]1:13   [464]1:13   [465]1:13   [466]1:13   [467]1:13
   [468]1:13   [469]1:14   [470]1:14   [471]1:14   [472]1:14   [473]1:14
   [474]1:14   [475]1:14   [476]1:14   [477]1:14   [478]1:14   [479]1:14
   [480]1:14   [481]1:14   [482]1:14   [483]1:14   [484]1:14   [485]1:14
   [486]1:14   [487]1:14   [488]1:14   [489]1:14   [490]1:14   [491]1:14
   [492]1:14   [493]1:14   [494]1:14   [495]1:14   [496]1:14   [497]1:14
   [498]1:14   [499]1:14   [500]1:14   [501]1:15   [502]1:15   [503]1:15
   [504]1:15   [505]1:15   [506]1:15   [507]1:15   [508]1:15   [509]1:15
   [510]1:15   [511]1:15   [512]1:15   [513]1:15   [514]1:15   [515]1:15
   [516]1:15   [517]1:15   [518]1:15   [519]1:15   [520]1:15   [521]1:15
   [522]1:15   [523]1:15   [524]1:15   [525]1:15   [526]1:15   [527]1:15
   [528]1:15   [529]1:15   [530]1:15   [531]1:15   [532]1:15   [533]1:16
   [534]1:16   [535]1:16   [536]1:16   [537]1:16   [538]1:16   [539]1:16
   [540]1:16   [541]1:16   [542]1:16   [543]1:16   [544]1:16   [545]1:16
   [546]1:16   [547]1:16   [548]1:16   [549]1:16   [550]1:16   [551]1:16
   [552]1:16   [553]1:16   [554]1:16   [555]1:16   [556]1:16   [557]1:16
   [558]1:16   [559]1:16   [560]1:16   [561]1:16   [562]1:16
   [563]1:16-18   [564]1:17   [565]1:17   [566]1:17   [567]1:17
   [568]1:17   [569]1:17   [570]1:17   [571]1:17   [572]1:17   [573]1:17
   [574]1:17   [575]1:17   [576]1:17   [577]1:17   [578]1:17   [579]1:17
   [580]1:17   [581]1:17   [582]1:17   [583]1:17   [584]1:17   [585]1:17
   [586]1:17   [587]1:17   [588]1:17   [589]1:18   [590]1:18   [591]1:18
   [592]1:18   [593]1:18   [594]1:18   [595]1:18   [596]1:18   [597]1:18
   [598]1:18   [599]1:18   [600]1:18   [601]1:18   [602]1:18   [603]1:18
   [604]1:18   [605]1:18   [606]1:18   [607]1:18   [608]1:18   [609]1:18
   [610]1:18   [611]1:18   [612]1:18   [613]1:18   [614]1:18   [615]1:18
   [616]1:18   [617]1:18   [618]1:18   [619]1:18   [620]1:18   [621]1:18
   [622]1:18-20   [623]1:19   [624]1:19   [625]1:19   [626]1:19
   [627]1:19   [628]1:19   [629]1:19   [630]1:19   [631]1:19   [632]1:19
   [633]1:19   [634]1:19   [635]1:19   [636]1:19   [637]1:19   [638]1:19
   [639]1:19   [640]1:19   [641]1:19   [642]1:19   [643]1:19   [644]1:19
   [645]1:19   [646]1:19   [647]1:20   [648]1:20   [649]1:20   [650]1:20
   [651]1:20   [652]1:20   [653]1:20   [654]1:20   [655]1:20   [656]1:20
   [657]1:20   [658]1:20   [659]1:20   [660]1:20   [661]1:20   [662]1:20
   [663]1:20   [664]1:20   [665]1:20   [666]1:20   [667]1:20   [668]1:20
   [669]1:20   [670]1:20   [671]1:20   [672]1:20-22:21   [673]1:21
   [674]1:21   [675]1:21   [676]1:21   [677]1:21   [678]1:21   [679]1:21
   [680]1:21   [681]1:21   [682]1:21   [683]1:21   [684]1:21   [685]1:21
   [686]1:21   [687]1:22   [688]1:22   [689]1:22   [690]1:22   [691]1:22
   [692]1:22   [693]1:22   [694]1:22   [695]1:22   [696]1:22   [697]1:22
   [698]1:22   [699]1:22   [700]1:22   [701]1:22   [702]1:22   [703]1:22
   [704]1:22   [705]1:23   [706]1:23   [707]1:23   [708]1:23   [709]1:23
   [710]1:23   [711]1:23   [712]1:23   [713]1:23   [714]1:23   [715]1:23
   [716]1:23   [717]1:23   [718]1:23   [719]1:23   [720]1:23   [721]1:23
   [722]1:23   [723]1:23   [724]1:23   [725]1:23   [726]1:23   [727]1:23
   [728]1:23   [729]1:24   [730]1:24   [731]1:24   [732]1:24   [733]1:24
   [734]1:24   [735]1:24   [736]1:24   [737]1:24   [738]1:24   [739]1:24
   [740]1:24   [741]1:24   [742]1:24   [743]1:24   [744]1:24   [745]1:24
   [746]1:24   [747]1:25   [748]1:25   [749]1:25   [750]1:25   [751]1:25
   [752]1:25   [753]1:25   [754]1:25   [755]1:25   [756]1:25   [757]1:25
   [758]1:25   [759]1:25   [760]1:25   [761]1:25   [762]1:25   [763]1:25
   [764]1:25   [765]1:25   [766]1:25   [767]1:25   [768]1:25   [769]1:26
   [770]1:26   [771]1:26   [772]1:26   [773]1:26   [774]1:26   [775]1:26
   [776]1:26   [777]1:26   [778]1:26   [779]1:26   [780]1:26   [781]1:26
   [782]1:26   [783]1:26   [784]1:26   [785]1:26   [786]1:26   [787]1:26
   [788]1:26   [789]1:26   [790]1:26   [791]1:27   [792]1:27   [793]1:27
   [794]1:27   [795]1:27   [796]1:27   [797]1:27   [798]1:27   [799]1:28
   [800]1:28   [801]1:28   [802]1:28   [803]1:28   [804]1:28   [805]1:28
   [806]1:28   [807]1:28   [808]1:28   [809]1:28   [810]1:28
   [811]1:28-2:7   [812]1:29   [813]1:29   [814]1:29   [815]1:29
   [816]1:29   [817]1:29   [818]1:29   [819]1:29   [820]1:29   [821]1:29
   [822]1:30   [823]1:30   [824]1:30   [825]1:30   [826]1:30
   [827]1:30-2:2   [828]1:31   [829]1:31   [830]1:31   [831]1:31
   [832]1:31   [833]1:31   [834]1:31   [835]1:31   [836]1:31   [837]2:1
   [838]2:1   [839]2:1   [840]2:1   [841]2:1   [842]2:1   [843]2:1
   [844]2:1   [845]2:1   [846]2:1   [847]2:1   [848]2:1   [849]2:1
   [850]2:1   [851]2:1   [852]2:1   [853]2:1   [854]2:1   [855]2:1
   [856]2:1   [857]2:1   [858]2:2   [859]2:2   [860]2:2   [861]2:2
   [862]2:2   [863]2:2   [864]2:2   [865]2:2   [866]2:2   [867]2:2
   [868]2:2   [869]2:2   [870]2:2   [871]2:2   [872]2:2   [873]2:2
   [874]2:2   [875]2:3   [876]2:3   [877]2:3   [878]2:3   [879]2:3
   [880]2:3   [881]2:3   [882]2:3   [883]2:4   [884]2:4   [885]2:4
   [886]2:4   [887]2:4   [888]2:4   [889]2:4   [890]2:4   [891]2:4
   [892]2:4   [893]2:4   [894]2:4   [895]2:4   [896]2:4   [897]2:4-3:12
   [898]2:4-3:15   [899]2:5   [900]2:5   [901]2:5   [902]2:5   [903]2:5
   [904]2:5   [905]2:5   [906]2:5   [907]2:5   [908]2:5   [909]2:5
   [910]2:5   [911]2:5   [912]2:5   [913]2:5   [914]2:5   [915]2:5
   [916]2:5-7   [917]2:6   [918]2:6   [919]2:6   [920]2:6   [921]2:6
   [922]2:6   [923]2:6   [924]2:6   [925]2:6   [926]2:6   [927]2:6
   [928]2:6   [929]2:6   [930]2:7   [931]2:7   [932]2:7   [933]2:7
   [934]2:7   [935]2:7   [936]2:7   [937]2:7   [938]2:7   [939]2:7
   [940]2:7   [941]2:7   [942]2:7   [943]2:7   [944]2:7   [945]2:7
   [946]2:7   [947]2:7   [948]2:8   [949]2:8   [950]2:8   [951]2:8
   [952]2:8   [953]2:8   [954]2:8   [955]2:8   [956]2:8   [957]2:8
   [958]2:8   [959]2:8   [960]2:8   [961]2:8   [962]2:8-4:7   [963]2:9
   [964]2:9   [965]2:9   [966]2:9   [967]2:9   [968]2:9   [969]2:9
   [970]2:9   [971]2:9   [972]2:9   [973]2:9   [974]2:9   [975]2:9
   [976]2:9   [977]2:9   [978]2:9   [979]2:9   [980]2:9   [981]2:10
   [982]2:10   [983]2:10   [984]2:10   [985]2:10   [986]2:10   [987]2:10
   [988]2:10   [989]2:10   [990]2:10-12   [991]2:11   [992]2:11
   [993]2:11   [994]2:11   [995]2:11   [996]2:11   [997]2:11   [998]2:11
   [999]2:11   [1000]2:11   [1001]2:11   [1002]2:11   [1003]2:11
   [1004]2:11   [1005]2:11   [1006]2:11   [1007]2:12   [1008]2:12
   [1009]2:12   [1010]2:12   [1011]2:12   [1012]2:12   [1013]2:12
   [1014]2:12   [1015]2:12   [1016]2:12   [1017]2:12   [1018]2:12
   [1019]2:12   [1020]2:12   [1021]2:12   [1022]2:12   [1023]2:13
   [1024]2:13   [1025]2:13   [1026]2:13   [1027]2:13   [1028]2:13
   [1029]2:13   [1030]2:13   [1031]2:13   [1032]2:13   [1033]2:13
   [1034]2:14   [1035]2:14   [1036]2:14   [1037]2:14   [1038]2:14
   [1039]2:14   [1040]2:14   [1041]2:14   [1042]2:14   [1043]2:14
   [1044]2:14   [1045]2:14   [1046]2:15   [1047]2:15   [1048]2:15
   [1049]2:15   [1050]2:15   [1051]2:16   [1052]2:16   [1053]2:16
   [1054]2:16   [1055]2:16   [1056]2:16   [1057]2:16   [1058]2:16
   [1059]2:16   [1060]2:16   [1061]2:17   [1062]2:17   [1063]2:17
   [1064]2:17   [1065]2:17   [1066]2:17   [1067]2:17   [1068]2:17
   [1069]2:17   [1070]2:17   [1071]2:17   [1072]2:17   [1073]2:17
   [1074]2:17   [1075]2:17   [1076]2:17   [1077]2:17   [1078]2:18
   [1079]2:18   [1080]2:18   [1081]2:18   [1082]2:18   [1083]2:18
   [1084]2:18   [1085]2:18   [1086]2:18   [1087]2:19   [1088]2:19
   [1089]2:19   [1090]2:19   [1091]2:20   [1092]2:20   [1093]2:20
   [1094]2:20   [1095]2:20   [1096]2:20   [1097]2:20   [1098]2:20
   [1099]2:20   [1100]2:20   [1101]2:20   [1102]2:20   [1103]2:21
   [1104]2:21   [1105]2:21   [1106]2:21   [1107]2:21   [1108]2:21
   [1109]2:21   [1110]2:21   [1111]2:22   [1112]2:22   [1113]2:22
   [1114]2:22   [1115]2:22   [1116]2:23   [1117]2:23   [1118]2:23
   [1119]2:23   [1120]2:23   [1121]2:23   [1122]2:23   [1123]2:23
   [1124]2:23   [1125]2:23   [1126]2:23   [1127]2:23   [1128]2:23
   [1129]2:23   [1130]2:24   [1131]2:24   [1132]2:24   [1133]2:24
   [1134]2:24   [1135]2:24   [1136]2:24   [1137]2:24   [1138]2:24
   [1139]2:24   [1140]2:24   [1141]2:24   [1142]2:24   [1143]2:25
   [1144]2:25   [1145]2:25   [1146]3:1   [1147]3:1   [1148]3:1
   [1149]3:1   [1150]3:1   [1151]3:1   [1152]3:1   [1153]3:1   [1154]3:1
   [1155]3:1   [1156]3:1   [1157]3:1   [1158]3:1   [1159]3:1   [1160]3:1
   [1161]3:1   [1162]3:1   [1163]3:1   [1164]3:1   [1165]3:1   [1166]3:1
   [1167]3:1   [1168]3:1   [1169]3:1   [1170]3:1   [1171]3:1
   [1172]3:1-6   [1173]3:1-12   [1174]3:1-16   [1175]3:2   [1176]3:2
   [1177]3:2   [1178]3:2   [1179]3:2   [1180]3:2   [1181]3:2   [1182]3:2
   [1183]3:2   [1184]3:2   [1185]3:2   [1186]3:2   [1187]3:2   [1188]3:2
   [1189]3:2   [1190]3:2   [1191]3:2   [1192]3:3   [1193]3:3   [1194]3:3
   [1195]3:3   [1196]3:3   [1197]3:3   [1198]3:3   [1199]3:3   [1200]3:3
   [1201]3:3   [1202]3:3   [1203]3:3   [1204]3:4   [1205]3:4   [1206]3:4
   [1207]3:4   [1208]3:4   [1209]3:4   [1210]3:4   [1211]3:4   [1212]3:4
   [1213]3:4   [1214]3:4   [1215]3:4-4:8   [1216]3:5   [1217]3:5
   [1218]3:5   [1219]3:5   [1220]3:5   [1221]3:5   [1222]3:5   [1223]3:5
   [1224]3:5   [1225]3:5   [1226]3:5   [1227]3:5   [1228]3:5   [1229]3:5
   [1230]3:6   [1231]3:6   [1232]3:6   [1233]3:6   [1234]3:6   [1235]3:6
   [1236]3:7   [1237]3:7   [1238]3:7   [1239]3:7   [1240]3:7   [1241]3:7
   [1242]3:7   [1243]3:7   [1244]3:7   [1245]3:7   [1246]3:7   [1247]3:7
   [1248]3:7-9   [1249]3:8   [1250]3:8   [1251]3:8   [1252]3:8
   [1253]3:8   [1254]3:8   [1255]3:8   [1256]3:8   [1257]3:8   [1258]3:8
   [1259]3:9   [1260]3:9   [1261]3:9   [1262]3:9   [1263]3:9   [1264]3:9
   [1265]3:9   [1266]3:9   [1267]3:9   [1268]3:9   [1269]3:9   [1270]3:9
   [1271]3:9   [1272]3:9   [1273]3:10   [1274]3:10   [1275]3:10
   [1276]3:10   [1277]3:10   [1278]3:10   [1279]3:10   [1280]3:10
   [1281]3:11   [1282]3:11   [1283]3:11   [1284]3:11   [1285]3:11
   [1286]3:11   [1287]3:11   [1288]3:11   [1289]3:11   [1290]3:11
   [1291]3:11-4:14   [1292]3:12   [1293]3:12   [1294]3:12   [1295]3:12
   [1296]3:12   [1297]3:12   [1298]3:12   [1299]3:12   [1300]3:12
   [1301]3:12   [1302]3:12   [1303]3:12   [1304]3:12   [1305]3:12
   [1306]3:12   [1307]3:12   [1308]3:12   [1309]3:12   [1310]3:12
   [1311]3:12   [1312]3:12-19   [1313]3:13   [1314]3:13   [1315]3:13
   [1316]3:13   [1317]3:13   [1318]3:13   [1319]3:13   [1320]3:13
   [1321]3:13   [1322]3:13   [1323]3:13   [1324]3:13   [1325]3:13
   [1326]3:14   [1327]3:14   [1328]3:14   [1329]3:14   [1330]3:14
   [1331]3:14   [1332]3:14   [1333]3:14   [1334]3:14   [1335]3:14
   [1336]3:14   [1337]3:14   [1338]3:14   [1339]3:14   [1340]3:14
   [1341]3:14   [1342]3:15   [1343]3:15   [1344]3:15   [1345]3:15
   [1346]3:15   [1347]3:15   [1348]3:15   [1349]3:15   [1350]3:15
   [1351]3:15   [1352]3:16   [1353]3:16   [1354]3:16   [1355]3:16
   [1356]3:16   [1357]3:16   [1358]3:16   [1359]3:16   [1360]3:17
   [1361]3:17   [1362]3:17   [1363]3:17   [1364]3:17-4:21
   [1365]3:17-4:21   [1366]3:18   [1367]3:18   [1368]3:18   [1369]3:18
   [1370]3:18   [1371]3:18   [1372]3:18   [1373]3:18   [1374]3:18
   [1375]3:18   [1376]3:19   [1377]3:19   [1378]3:19   [1379]3:19
   [1380]3:19   [1381]3:19   [1382]3:19   [1383]3:19   [1384]3:19
   [1385]3:19   [1386]3:19   [1387]3:20   [1388]3:20   [1389]3:20
   [1390]3:21   [1391]3:21   [1392]3:21   [1393]3:21   [1394]3:21
   [1395]3:21   [1396]3:21   [1397]3:21   [1398]3:21   [1399]3:21
   [1400]3:21   [1401]3:22   [1402]3:22   [1403]3:22   [1404]3:22
   [1405]3:22   [1406]3:22   [1407]3:22   [1408]3:22   [1409]3:22
   [1410]3:23   [1411]3:23   [1412]3:23   [1413]3:23   [1414]3:23
   [1415]3:23   [1416]3:23   [1417]3:24   [1418]3:24   [1419]3:24
   [1420]3:24   [1421]3:24   [1422]3:24   [1423]4:1   [1424]4:1
   [1425]4:1   [1426]4:1   [1427]4:1   [1428]4:1   [1429]4:1   [1430]4:1
   [1431]4:1   [1432]4:1   [1433]4:1   [1434]4:1   [1435]4:1   [1436]4:1
   [1437]4:1   [1438]4:1   [1439]4:1   [1440]4:1-10   [1441]4:2
   [1442]4:2   [1443]4:2   [1444]4:2   [1445]4:2   [1446]4:2   [1447]4:2
   [1448]4:2   [1449]4:2   [1450]4:2   [1451]4:2   [1452]4:2   [1453]4:2
   [1454]4:3   [1455]4:3   [1456]4:3   [1457]4:3   [1458]4:3   [1459]4:3
   [1460]4:3   [1461]4:4   [1462]4:4   [1463]4:4   [1464]4:4   [1465]4:4
   [1466]4:4   [1467]4:4   [1468]4:4   [1469]4:4   [1470]4:4   [1471]4:4
   [1472]4:4   [1473]4:4   [1474]4:5   [1475]4:5   [1476]4:5   [1477]4:5
   [1478]4:5   [1479]4:5   [1480]4:5   [1481]4:5   [1482]4:5   [1483]4:5
   [1484]4:5   [1485]4:5   [1486]4:6   [1487]4:6   [1488]4:6   [1489]4:6
   [1490]4:6   [1491]4:6   [1492]4:6   [1493]4:6   [1494]4:6   [1495]4:6
   [1496]4:6   [1497]4:6   [1498]4:6   [1499]4:6   [1500]4:6   [1501]4:6
   [1502]4:7   [1503]4:7   [1504]4:7   [1505]4:7   [1506]4:7   [1507]4:7
   [1508]4:7   [1509]4:7   [1510]4:7   [1511]4:7   [1512]4:7   [1513]4:8
   [1514]4:8   [1515]4:8   [1516]4:8   [1517]4:8   [1518]4:8   [1519]4:8
   [1520]4:8   [1521]4:8   [1522]4:8   [1523]4:8   [1524]4:8   [1525]4:8
   [1526]4:8   [1527]4:8   [1528]4:8   [1529]4:8   [1530]4:9   [1531]4:9
   [1532]4:9   [1533]4:9   [1534]4:9   [1535]4:9   [1536]4:9   [1537]4:9
   [1538]4:9   [1539]4:9   [1540]4:10   [1541]4:10   [1542]4:10
   [1543]4:10   [1544]4:10   [1545]4:10   [1546]4:10   [1547]4:10
   [1548]4:10   [1549]4:10   [1550]4:10   [1551]4:10   [1552]4:10
   [1553]4:10   [1554]4:10   [1555]4:10   [1556]4:10   [1557]4:10
   [1558]4:10   [1559]4:10-5:9   [1560]4:11   [1561]4:11   [1562]4:11
   [1563]4:11   [1564]4:11   [1565]4:11   [1566]4:11   [1567]4:11
   [1568]4:11   [1569]4:11   [1570]4:11   [1571]4:11   [1572]4:11
   [1573]4:11-13   [1574]4:12   [1575]4:12   [1576]4:12   [1577]4:13
   [1578]4:13   [1579]4:13   [1580]4:13   [1581]4:13   [1582]4:14
   [1583]4:14   [1584]4:14   [1585]4:14   [1586]4:14   [1587]4:14
   [1588]4:15   [1589]4:15   [1590]4:16   [1591]4:16   [1592]4:16
   [1593]4:16   [1594]4:16   [1595]4:17   [1596]4:17   [1597]4:17
   [1598]4:17   [1599]4:17   [1600]4:18   [1601]4:19   [1602]4:19
   [1603]4:19   [1604]4:20   [1605]4:20   [1606]4:21   [1607]4:21
   [1608]4:22-5:29   [1609]4:23   [1610]4:23   [1611]4:23   [1612]4:24
   [1613]4:24   [1614]4:24   [1615]4:25   [1616]4:25   [1617]5:1
   [1618]5:1   [1619]5:1   [1620]5:1   [1621]5:1   [1622]5:1   [1623]5:1
   [1624]5:1   [1625]5:1   [1626]5:1   [1627]5:1   [1628]5:1   [1629]5:1
   [1630]5:1-6   [1631]5:1-10   [1632]5:1-11   [1633]5:2   [1634]5:2
   [1635]5:2   [1636]5:2   [1637]5:2   [1638]5:3   [1639]5:3   [1640]5:3
   [1641]5:3   [1642]5:3   [1643]5:4   [1644]5:4   [1645]5:4
   [1646]5:4-20   [1647]5:5   [1648]5:5   [1649]5:5   [1650]5:5
   [1651]5:6   [1652]5:6   [1653]5:6   [1654]5:6   [1655]5:6   [1656]5:6
   [1657]5:7   [1658]5:7   [1659]5:7   [1660]5:7   [1661]5:7   [1662]5:7
   [1663]5:7   [1664]5:7   [1665]5:7   [1666]5:7   [1667]5:7   [1668]5:8
   [1669]5:8   [1670]5:8   [1671]5:8   [1672]5:8   [1673]5:8   [1674]5:8
   [1675]5:8   [1676]5:8   [1677]5:8   [1678]5:8   [1679]5:8   [1680]5:9
   [1681]5:9   [1682]5:9   [1683]5:9   [1684]5:9   [1685]5:9   [1686]5:9
   [1687]5:9   [1688]5:9   [1689]5:9   [1690]5:9   [1691]5:9
   [1692]5:10   [1693]5:10   [1694]5:10   [1695]5:10   [1696]5:10
   [1697]5:10   [1698]5:10   [1699]5:10   [1700]5:10   [1701]5:11
   [1702]5:11   [1703]5:11   [1704]5:11   [1705]5:12   [1706]5:12
   [1707]5:12   [1708]5:12   [1709]5:12   [1710]5:12   [1711]5:12
   [1712]5:12   [1713]5:13   [1714]5:13   [1715]5:13   [1716]5:13
   [1717]5:13   [1718]5:13   [1719]5:13   [1720]5:13   [1721]5:13
   [1722]5:13   [1723]5:13   [1724]5:13   [1725]5:14   [1726]5:14
   [1727]5:14   [1728]5:14   [1729]5:14   [1730]5:14   [1731]5:14
   [1732]5:15   [1733]5:15   [1734]5:15   [1735]5:16   [1736]5:16
   [1737]5:16   [1738]5:16   [1739]5:16   [1740]5:17   [1741]5:18
   [1742]5:18   [1743]5:18   [1744]5:18   [1745]5:18   [1746]5:18
   [1747]5:18   [1748]5:18   [1749]5:18   [1750]5:19   [1751]5:19
   [1752]5:19   [1753]5:19   [1754]5:19   [1755]5:19   [1756]5:19
   [1757]5:19-30   [1758]5:20   [1759]5:20   [1760]5:20   [1761]5:20
   [1762]5:22   [1763]5:22   [1764]5:23   [1765]5:23   [1766]5:23
   [1767]5:23   [1768]5:23   [1769]5:23   [1770]5:24   [1771]5:24
   [1772]5:24   [1773]5:24   [1774]5:24   [1775]5:24   [1776]5:24
   [1777]5:25   [1778]5:25   [1779]5:25   [1780]5:25   [1781]5:25
   [1782]5:26   [1783]5:26   [1784]5:26   [1785]5:27   [1786]5:27
   [1787]5:27   [1788]5:28   [1789]5:28   [1790]5:28   [1791]5:28
   [1792]5:28   [1793]5:29   [1794]5:29   [1795]5:30   [1796]5:30
   [1797]5:30   [1798]5:30   [1799]5:30   [1800]5:30   [1801]5:30
   [1802]5:30   [1803]5:30   [1804]5:30   [1805]5:30   [1806]5:31
   [1807]5:31   [1808]5:31   [1809]5:31   [1810]5:32   [1811]5:32
   [1812]5:32   [1813]5:32   [1814]6:1   [1815]6:1   [1816]6:1
   [1817]6:1   [1818]6:1   [1819]6:1   [1820]6:1   [1821]6:1   [1822]6:1
   [1823]6:1   [1824]6:1   [1825]6:2   [1826]6:2   [1827]6:2   [1828]6:2
   [1829]6:2   [1830]6:2   [1831]6:3   [1832]6:3   [1833]6:3
   [1834]6:3-5   [1835]6:4   [1836]6:4   [1837]6:4   [1838]6:4
   [1839]6:4   [1840]6:4   [1841]6:4   [1842]6:4   [1843]6:4   [1844]6:4
   [1845]6:4   [1846]6:4   [1847]6:4   [1848]6:4   [1849]6:4   [1850]6:4
   [1851]6:4   [1852]6:4   [1853]6:5   [1854]6:5   [1855]6:5   [1856]6:5
   [1857]6:5   [1858]6:5   [1859]6:5   [1860]6:5   [1861]6:6   [1862]6:6
   [1863]6:6   [1864]6:6   [1865]6:6   [1866]6:7   [1867]6:7   [1868]6:7
   [1869]6:7   [1870]6:8   [1871]6:8   [1872]6:8   [1873]6:8   [1874]6:8
   [1875]6:8   [1876]6:8   [1877]6:8   [1878]6:8   [1879]6:8   [1880]6:9
   [1881]6:9   [1882]6:9   [1883]6:9   [1884]6:9   [1885]6:9   [1886]6:9
   [1887]6:9   [1888]6:9   [1889]6:9   [1890]6:9   [1891]6:9
   [1892]6:10   [1893]6:10   [1894]6:10   [1895]6:10   [1896]6:10
   [1897]6:10   [1898]6:10   [1899]6:10   [1900]6:10   [1901]6:10
   [1902]6:10-9:2   [1903]6:11   [1904]6:11   [1905]6:11   [1906]6:11
   [1907]6:11   [1908]6:11   [1909]6:11   [1910]6:12   [1911]6:12
   [1912]6:12   [1913]6:12   [1914]6:12   [1915]6:12   [1916]6:12
   [1917]6:12   [1918]6:12   [1919]6:12   [1920]6:13   [1921]6:13
   [1922]6:13   [1923]6:13   [1924]6:13   [1925]6:13-15   [1926]6:14
   [1927]6:14   [1928]6:14   [1929]6:14   [1930]6:15   [1931]6:15
   [1932]6:15   [1933]6:15   [1934]6:15   [1935]6:15   [1936]6:16
   [1937]6:16   [1938]6:16   [1939]6:16   [1940]6:16   [1941]6:17
   [1942]6:17   [1943]6:18   [1944]6:18   [1945]6:18   [1946]6:18
   [1947]6:18   [1948]6:19   [1949]6:19   [1950]6:19   [1951]6:19
   [1952]6:21   [1953]6:21   [1954]6:21   [1955]6:22   [1956]6:22
   [1957]7:1   [1958]7:1   [1959]7:1   [1960]7:1   [1961]7:1   [1962]7:1
   [1963]7:1   [1964]7:1   [1965]7:1   [1966]7:1   [1967]7:2   [1968]7:2
   [1969]7:2   [1970]7:2   [1971]7:2   [1972]7:2   [1973]7:2   [1974]7:2
   [1975]7:2   [1976]7:3   [1977]7:3   [1978]7:3   [1979]7:3   [1980]7:3
   [1981]7:3   [1982]7:3   [1983]7:3   [1984]7:3   [1985]7:3   [1986]7:3
   [1987]7:3   [1988]7:3   [1989]7:3   [1990]7:3   [1991]7:4   [1992]7:4
   [1993]7:4   [1994]7:4   [1995]7:4   [1996]7:4   [1997]7:4   [1998]7:4
   [1999]7:4   [2000]7:5   [2001]7:5   [2002]7:5   [2003]7:5   [2004]7:5
   [2005]7:5   [2006]7:5   [2007]7:5   [2008]7:5   [2009]7:6   [2010]7:6
   [2011]7:6   [2012]7:6   [2013]7:7   [2014]7:7   [2015]7:7   [2016]7:7
   [2017]7:7   [2018]7:8   [2019]7:8   [2020]7:8   [2021]7:8
   [2022]7:8-12   [2023]7:9   [2024]7:9   [2025]7:9   [2026]7:9
   [2027]7:9   [2028]7:9   [2029]7:9   [2030]7:9   [2031]7:9   [2032]7:9
   [2033]7:9   [2034]7:9   [2035]7:9   [2036]7:10   [2037]7:10
   [2038]7:10   [2039]7:10   [2040]7:10   [2041]7:10   [2042]7:10
   [2043]7:10   [2044]7:10   [2045]7:10   [2046]7:10   [2047]7:10-17
   [2048]7:11   [2049]7:11   [2050]7:11   [2051]7:11   [2052]7:11-15
   [2053]7:12   [2054]7:12   [2055]7:12   [2056]7:12   [2057]7:12
   [2058]7:12   [2059]7:12   [2060]7:12   [2061]7:12   [2062]7:12
   [2063]7:12   [2064]7:12   [2065]7:13   [2066]7:13   [2067]7:13
   [2068]7:13   [2069]7:13   [2070]7:13   [2071]7:13   [2072]7:13
   [2073]7:13   [2074]7:13   [2075]7:13   [2076]7:13   [2077]7:13
   [2078]7:13   [2079]7:13   [2080]7:14   [2081]7:14   [2082]7:14
   [2083]7:14   [2084]7:14   [2085]7:14   [2086]7:14   [2087]7:14
   [2088]7:15   [2089]7:15   [2090]7:15   [2091]7:15   [2092]7:15
   [2093]7:15   [2094]7:15   [2095]7:15   [2096]7:15   [2097]7:15
   [2098]7:15   [2099]7:15   [2100]7:15   [2101]7:15   [2102]7:15
   [2103]7:15   [2104]7:16   [2105]7:16   [2106]7:16   [2107]7:16
   [2108]7:16   [2109]7:16   [2110]7:16-8:16   [2111]7:17   [2112]7:17
   [2113]7:17   [2114]7:17   [2115]7:17   [2116]7:17   [2117]7:17
   [2118]7:17   [2119]7:18   [2120]7:18   [2121]7:18   [2122]7:18
   [2123]7:18   [2124]7:18   [2125]7:19   [2126]7:19   [2127]7:19
   [2128]7:19   [2129]7:19   [2130]7:19   [2131]7:20   [2132]7:20
   [2133]7:20   [2134]7:20   [2135]7:21   [2136]7:21   [2137]7:22
   [2138]7:22   [2139]7:22   [2140]7:22   [2141]7:22   [2142]7:23
   [2143]7:23   [2144]7:23-9:1   [2145]7:24   [2146]7:24   [2147]7:24
   [2148]7:24   [2149]7:24   [2150]7:24   [2151]8:1   [2152]8:1
   [2153]8:1   [2154]8:1   [2155]8:1   [2156]8:1   [2157]8:1   [2158]8:1
   [2159]8:1   [2160]8:1   [2161]8:1   [2162]8:1   [2163]8:1
   [2164]8:1-3   [2165]8:2   [2166]8:2   [2167]8:2   [2168]8:2
   [2169]8:2   [2170]8:2   [2171]8:2   [2172]8:2   [2173]8:2   [2174]8:2
   [2175]8:2   [2176]8:2-9:6   [2177]8:3   [2178]8:3   [2179]8:3
   [2180]8:3   [2181]8:3   [2182]8:3   [2183]8:3   [2184]8:3   [2185]8:3
   [2186]8:3   [2187]8:3   [2188]8:3   [2189]8:3   [2190]8:3   [2191]8:3
   [2192]8:3   [2193]8:3   [2194]8:4   [2195]8:4   [2196]8:4   [2197]8:4
   [2198]8:4   [2199]8:4   [2200]8:4   [2201]8:4   [2202]8:4   [2203]8:4
   [2204]8:4   [2205]8:4   [2206]8:5   [2207]8:5   [2208]8:5   [2209]8:5
   [2210]8:5   [2211]8:5   [2212]8:5   [2213]8:5   [2214]8:5   [2215]8:5
   [2216]8:5   [2217]8:5   [2218]8:5   [2219]8:5   [2220]8:5   [2221]8:5
   [2222]8:5   [2223]8:5   [2224]8:6   [2225]8:6   [2226]8:6   [2227]8:6
   [2228]8:6   [2229]8:6   [2230]8:6   [2231]8:6   [2232]8:6   [2233]8:7
   [2234]8:7   [2235]8:7   [2236]8:7   [2237]8:7   [2238]8:8   [2239]8:8
   [2240]8:8   [2241]8:8   [2242]8:8   [2243]8:8   [2244]8:9   [2245]8:9
   [2246]8:9   [2247]8:9   [2248]8:9   [2249]8:9   [2250]8:9   [2251]8:9
   [2252]8:9   [2253]8:10   [2254]8:10   [2255]8:10   [2256]8:10
   [2257]8:10   [2258]8:11   [2259]8:11   [2260]8:11   [2261]8:11
   [2262]8:11   [2263]8:11   [2264]8:12   [2265]8:12   [2266]8:12
   [2267]8:12   [2268]8:12   [2269]8:12   [2270]8:12   [2271]8:12
   [2272]8:12   [2273]8:12   [2274]8:12   [2275]8:12   [2276]8:12
   [2277]8:13   [2278]8:13   [2279]8:13   [2280]8:13   [2281]8:13
   [2282]8:13   [2283]8:13   [2284]8:13   [2285]8:13   [2286]8:13
   [2287]8:13-9:28   [2288]8:14   [2289]8:14   [2290]8:14   [2291]8:15
   [2292]8:15   [2293]8:15   [2294]8:15   [2295]8:15   [2296]8:15
   [2297]8:15   [2298]8:15   [2299]8:16   [2300]8:16   [2301]8:16
   [2302]8:16   [2303]8:16   [2304]8:16   [2305]8:16   [2306]8:17
   [2307]8:17   [2308]8:17   [2309]8:17   [2310]8:18   [2311]8:18
   [2312]8:18   [2313]8:18   [2314]8:18   [2315]8:18   [2316]8:18
   [2317]8:19   [2318]8:19   [2319]8:19   [2320]8:19   [2321]8:19
   [2322]8:20   [2323]8:20   [2324]8:20   [2325]8:20   [2326]8:20
   [2327]8:20   [2328]8:20   [2329]8:21   [2330]8:21   [2331]8:21
   [2332]8:21   [2333]8:21   [2334]8:21   [2335]8:21-10:20   [2336]8:22
   [2337]8:22   [2338]8:22   [2339]9:1   [2340]9:1   [2341]9:1
   [2342]9:1   [2343]9:1   [2344]9:1   [2345]9:1   [2346]9:1   [2347]9:1
   [2348]9:1   [2349]9:1   [2350]9:2   [2351]9:2   [2352]9:2   [2353]9:2
   [2354]9:2   [2355]9:2   [2356]9:2   [2357]9:2   [2358]9:2   [2359]9:2
   [2360]9:2   [2361]9:2   [2362]9:2   [2363]9:2   [2364]9:2   [2365]9:3
   [2366]9:3   [2367]9:3   [2368]9:3   [2369]9:3   [2370]9:3   [2371]9:3
   [2372]9:3   [2373]9:3   [2374]9:3   [2375]9:3   [2376]9:4   [2377]9:4
   [2378]9:4   [2379]9:4   [2380]9:4   [2381]9:4   [2382]9:4   [2383]9:4
   [2384]9:4   [2385]9:4   [2386]9:4   [2387]9:4   [2388]9:4   [2389]9:4
   [2390]9:5   [2391]9:5   [2392]9:5   [2393]9:5   [2394]9:5   [2395]9:5
   [2396]9:5   [2397]9:5   [2398]9:5   [2399]9:5   [2400]9:5   [2401]9:5
   [2402]9:5   [2403]9:5   [2404]9:6   [2405]9:6   [2406]9:6   [2407]9:6
   [2408]9:6   [2409]9:6   [2410]9:6   [2411]9:6   [2412]9:6   [2413]9:6
   [2414]9:6   [2415]9:6   [2416]9:7   [2417]9:7   [2418]9:7   [2419]9:7
   [2420]9:7   [2421]9:7   [2422]9:7   [2423]9:8   [2424]9:8   [2425]9:8
   [2426]9:8   [2427]9:8   [2428]9:9   [2429]9:9   [2430]9:9   [2431]9:9
   [2432]9:9   [2433]9:9   [2434]9:10   [2435]9:10   [2436]9:10
   [2437]9:10   [2438]9:10-18   [2439]9:11   [2440]9:11   [2441]9:11
   [2442]9:11   [2443]9:11   [2444]9:11   [2445]9:11   [2446]9:11
   [2447]9:12   [2448]9:12   [2449]9:12   [2450]9:12   [2451]9:12
   [2452]9:12   [2453]9:13   [2454]9:13   [2455]9:13   [2456]9:13
   [2457]9:13   [2458]9:13   [2459]9:14   [2460]9:14   [2461]9:14
   [2462]9:14   [2463]9:14   [2464]9:15   [2465]9:15   [2466]9:15
   [2467]9:15   [2468]9:15   [2469]9:15   [2470]9:15   [2471]9:15
   [2472]9:15   [2473]9:16   [2474]9:16   [2475]9:16   [2476]9:16
   [2477]9:16   [2478]9:17   [2479]9:17   [2480]9:17   [2481]9:17
   [2482]9:18   [2483]9:18   [2484]9:18   [2485]9:18   [2486]9:19
   [2487]9:19   [2488]9:19   [2489]9:19   [2490]9:19   [2491]9:19
   [2492]9:20   [2493]9:20   [2494]9:20   [2495]9:20   [2496]9:20
   [2497]9:20   [2498]9:20   [2499]9:20   [2500]9:20   [2501]9:21
   [2502]9:21   [2503]9:21   [2504]9:22   [2505]9:22   [2506]9:22
   [2507]9:22   [2508]9:22   [2509]9:22   [2510]9:22   [2511]9:22
   [2512]9:23   [2513]9:23   [2514]9:24   [2515]9:24   [2516]9:24
   [2517]9:24   [2518]9:24   [2519]9:24   [2520]9:25   [2521]9:25
   [2522]9:25   [2523]9:25   [2524]9:25   [2525]9:25-10:20   [2526]9:26
   [2527]9:26   [2528]9:26   [2529]9:26   [2530]9:26   [2531]9:26
   [2532]9:26   [2533]9:27   [2534]9:27   [2535]9:27   [2536]9:27
   [2537]9:27   [2538]9:28   [2539]9:28   [2540]9:29   [2541]9:29
   [2542]9:29   [2543]10:1   [2544]10:1   [2545]10:1   [2546]10:1
   [2547]10:1   [2548]10:1   [2549]10:1   [2550]10:1   [2551]10:1
   [2552]10:1   [2553]10:1   [2554]10:1   [2555]10:1   [2556]10:1
   [2557]10:1   [2558]10:1   [2559]10:1   [2560]10:1   [2561]10:1-16
   [2562]10:2   [2563]10:2   [2564]10:2   [2565]10:2   [2566]10:2
   [2567]10:3   [2568]10:3   [2569]10:3   [2570]10:3   [2571]10:3
   [2572]10:3   [2573]10:3   [2574]10:3   [2575]10:3   [2576]10:3
   [2577]10:3-6   [2578]10:4   [2579]10:4   [2580]10:4   [2581]10:4
   [2582]10:4   [2583]10:4   [2584]10:4   [2585]10:4   [2586]10:4
   [2587]10:4   [2588]10:4   [2589]10:5   [2590]10:5   [2591]10:5
   [2592]10:5   [2593]10:6   [2594]10:6   [2595]10:6   [2596]10:6
   [2597]10:6   [2598]10:7   [2599]10:7   [2600]10:7   [2601]10:7
   [2602]10:7   [2603]10:7   [2604]10:7   [2605]10:7   [2606]10:8
   [2607]10:8   [2608]10:9   [2609]10:9   [2610]10:9   [2611]10:9
   [2612]10:9   [2613]10:9   [2614]10:10   [2615]10:10   [2616]10:10
   [2617]10:10   [2618]10:10   [2619]10:11   [2620]10:11   [2621]10:11
   [2622]10:11   [2623]10:11   [2624]10:11   [2625]10:11   [2626]10:12
   [2627]10:12   [2628]10:13   [2629]10:14   [2630]10:14   [2631]10:14
   [2632]10:15   [2633]10:15   [2634]10:15   [2635]10:15   [2636]10:15
   [2637]10:16   [2638]10:16   [2639]10:16   [2640]10:17   [2641]10:17
   [2642]10:18   [2643]10:19   [2644]10:19   [2645]10:19   [2646]10:19
   [2647]10:19   [2648]10:19   [2649]10:19   [2650]10:19   [2651]10:19
   [2652]10:20   [2653]10:21   [2654]10:21   [2655]10:21   [2656]10:21
   [2657]10:22   [2658]10:22   [2659]10:22   [2660]10:22   [2661]10:22
   [2662]10:22   [2663]10:22   [2664]10:23   [2665]10:23   [2666]10:23
   [2667]10:23   [2668]10:23   [2669]10:24   [2670]10:24   [2671]10:24
   [2672]10:24   [2673]10:24   [2674]10:24   [2675]10:25   [2676]10:25
   [2677]10:25   [2678]10:25   [2679]10:25   [2680]10:25   [2681]10:26
   [2682]10:26   [2683]10:27   [2684]10:27   [2685]10:27   [2686]10:28
   [2687]10:28   [2688]10:28   [2689]10:28   [2690]10:29   [2691]10:29
   [2692]10:29   [2693]10:29   [2694]10:29   [2695]10:30   [2696]10:30
   [2697]10:30-32   [2698]10:31   [2699]10:31   [2700]10:32
   [2701]10:32   [2702]10:32   [2703]11:1   [2704]11:1   [2705]11:1
   [2706]11:1   [2707]11:1   [2708]11:1   [2709]11:1   [2710]11:1
   [2711]11:1   [2712]11:1   [2713]11:1   [2714]11:1   [2715]11:1
   [2716]11:2   [2717]11:2   [2718]11:2   [2719]11:2   [2720]11:2
   [2721]11:2   [2722]11:2   [2723]11:2   [2724]11:2   [2725]11:2
   [2726]11:3   [2727]11:3   [2728]11:3   [2729]11:3   [2730]11:3
   [2731]11:3   [2732]11:3   [2733]11:3   [2734]11:3   [2735]11:3
   [2736]11:3   [2737]11:3   [2738]11:4   [2739]11:4   [2740]11:4
   [2741]11:4   [2742]11:4   [2743]11:4   [2744]11:4   [2745]11:4
   [2746]11:4   [2747]11:4   [2748]11:4-12:6   [2749]11:5   [2750]11:5
   [2751]11:5   [2752]11:5   [2753]11:5   [2754]11:5   [2755]11:5
   [2756]11:5   [2757]11:5   [2758]11:5   [2759]11:5   [2760]11:5
   [2761]11:6   [2762]11:6   [2763]11:6   [2764]11:6   [2765]11:6
   [2766]11:6   [2767]11:6   [2768]11:6   [2769]11:6-12:10   [2770]11:7
   [2771]11:7   [2772]11:7   [2773]11:7   [2774]11:7   [2775]11:7
   [2776]11:8   [2777]11:8   [2778]11:8   [2779]11:8   [2780]11:9
   [2781]11:9   [2782]11:9   [2783]11:9   [2784]11:9   [2785]11:9
   [2786]11:9   [2787]11:9   [2788]11:10   [2789]11:10   [2790]11:10
   [2791]11:10   [2792]11:10   [2793]11:10   [2794]11:11   [2795]11:11
   [2796]11:11   [2797]11:11   [2798]11:12   [2799]11:12   [2800]11:12
   [2801]11:13   [2802]11:13   [2803]11:13   [2804]11:13   [2805]11:13
   [2806]11:13   [2807]11:13   [2808]11:13   [2809]11:13   [2810]11:14
   [2811]11:14   [2812]11:15   [2813]11:15   [2814]11:15   [2815]11:15
   [2816]11:15   [2817]11:16   [2818]11:16   [2819]11:16   [2820]11:16
   [2821]11:16   [2822]11:16   [2823]11:16   [2824]11:16   [2825]11:16
   [2826]11:16   [2827]11:16   [2828]11:16   [2829]11:17   [2830]11:17
   [2831]11:17   [2832]11:17   [2833]11:17   [2834]11:17   [2835]11:17
   [2836]11:17   [2837]11:17   [2838]11:18   [2839]11:18   [2840]11:18
   [2841]11:18   [2842]11:18   [2843]11:19   [2844]11:19   [2845]11:19
   [2846]11:19   [2847]11:19   [2848]11:19   [2849]11:19   [2850]11:19
   [2851]11:19   [2852]11:19   [2853]11:19   [2854]11:20   [2855]11:21
   [2856]11:22   [2857]11:23   [2858]11:23   [2859]11:24   [2860]11:24
   [2861]11:25   [2862]11:25   [2863]11:25   [2864]11:26   [2865]11:26
   [2866]11:26   [2867]11:26   [2868]11:26   [2869]11:26   [2870]11:27
   [2871]11:27   [2872]11:27   [2873]11:28   [2874]11:29   [2875]11:29
   [2876]11:29   [2877]11:29   [2878]11:30   [2879]11:30   [2880]11:30
   [2881]11:31   [2882]11:31   [2883]11:32   [2884]11:32   [2885]12:1
   [2886]12:1   [2887]12:1   [2888]12:1   [2889]12:1   [2890]12:1
   [2891]12:1   [2892]12:1   [2893]12:1   [2894]12:1   [2895]12:1
   [2896]12:1   [2897]12:1   [2898]12:1-3   [2899]12:2   [2900]12:2
   [2901]12:2   [2902]12:2   [2903]12:2   [2904]12:3   [2905]12:3
   [2906]12:3   [2907]12:3   [2908]12:3   [2909]12:3   [2910]12:3
   [2911]12:3   [2912]12:4   [2913]12:5   [2914]12:5   [2915]12:5
   [2916]12:5   [2917]12:6   [2918]12:6   [2919]12:6   [2920]12:6
   [2921]12:6   [2922]12:7   [2923]12:7   [2924]12:7   [2925]12:7
   [2926]12:7   [2927]12:7   [2928]12:7   [2929]12:7   [2930]12:8
   [2931]12:8   [2932]12:8   [2933]12:9   [2934]12:9   [2935]12:9
   [2936]12:9   [2937]12:9   [2938]12:9   [2939]12:9   [2940]12:9-11
   [2941]12:10   [2942]12:10   [2943]12:10   [2944]12:10   [2945]12:11
   [2946]12:11   [2947]12:11   [2948]12:11   [2949]12:11   [2950]12:12
   [2951]12:12   [2952]12:12   [2953]12:12   [2954]12:12   [2955]12:12
   [2956]12:12-13:11   [2957]12:13   [2958]12:13   [2959]12:13
   [2960]12:13   [2961]12:13   [2962]12:13   [2963]12:13   [2964]12:14
   [2965]12:14   [2966]12:15   [2967]12:15   [2968]12:15   [2969]12:15
   [2970]12:16   [2971]12:16   [2972]12:16   [2973]12:16   [2974]12:17
   [2975]12:17   [2976]12:17   [2977]12:17   [2978]12:17   [2979]12:17
   [2980]12:18   [2981]12:18   [2982]12:19   [2983]12:19   [2984]12:19
   [2985]12:19   [2986]12:19   [2987]12:19   [2988]12:19   [2989]12:20
   [2990]12:20   [2991]13:1   [2992]13:1   [2993]13:1   [2994]13:1
   [2995]13:1   [2996]13:1   [2997]13:1   [2998]13:1   [2999]13:1
   [3000]13:1   [3001]13:1   [3002]13:1   [3003]13:1   [3004]13:1
   [3005]13:1   [3006]13:1   [3007]13:1   [3008]13:1   [3009]13:1
   [3010]13:1   [3011]13:2   [3012]13:2   [3013]13:2   [3014]13:2
   [3015]13:2   [3016]13:2   [3017]13:3   [3018]13:3   [3019]13:3
   [3020]13:3   [3021]13:3   [3022]13:3   [3023]13:3   [3024]13:3
   [3025]13:3   [3026]13:3   [3027]13:3   [3028]13:3   [3029]13:3
   [3030]13:4   [3031]13:4   [3032]13:4   [3033]13:4   [3034]13:4
   [3035]13:4   [3036]13:5   [3037]13:5   [3038]13:5   [3039]13:5
   [3040]13:6   [3041]13:6   [3042]13:6   [3043]13:6   [3044]13:6
   [3045]13:6   [3046]13:6   [3047]13:6   [3048]13:6   [3049]13:6
   [3050]13:6   [3051]13:6   [3052]13:7   [3053]13:7   [3054]13:7
   [3055]13:7   [3056]13:7   [3057]13:7   [3058]13:7   [3059]13:7
   [3060]13:8   [3061]13:8   [3062]13:8   [3063]13:8   [3064]13:8
   [3065]13:8   [3066]13:8   [3067]13:8   [3068]13:8   [3069]13:9
   [3070]13:9   [3071]13:9   [3072]13:10   [3073]13:10   [3074]13:10
   [3075]13:10   [3076]13:10   [3077]13:11   [3078]13:11   [3079]13:11
   [3080]13:11   [3081]13:11-16   [3082]13:11-17   [3083]13:12
   [3084]13:12   [3085]13:12   [3086]13:12   [3087]13:12   [3088]13:12
   [3089]13:12   [3090]13:12   [3091]13:12   [3092]13:12   [3093]13:12
   [3094]13:13   [3095]13:13   [3096]13:13   [3097]13:13   [3098]13:13
   [3099]13:13   [3100]13:14   [3101]13:14   [3102]13:14   [3103]13:14
   [3104]13:14   [3105]13:14   [3106]13:14   [3107]13:14   [3108]13:15
   [3109]13:15   [3110]13:15   [3111]13:15   [3112]13:15   [3113]13:15
   [3114]13:15   [3115]13:15   [3116]13:15   [3117]13:16   [3118]13:16
   [3119]13:16   [3120]13:16   [3121]13:16   [3122]13:16   [3123]13:16
   [3124]13:16   [3125]13:16   [3126]13:16   [3127]13:16   [3128]13:17
   [3129]13:17   [3130]13:17   [3131]13:17   [3132]13:17   [3133]13:17
   [3134]13:17-14:23   [3135]13:18   [3136]13:18   [3137]13:18
   [3138]13:18   [3139]13:18   [3140]13:18   [3141]13:18   [3142]13:18
   [3143]13:18   [3144]14:1   [3145]14:1   [3146]14:1   [3147]14:1
   [3148]14:1   [3149]14:1   [3150]14:1   [3151]14:1   [3152]14:1
   [3153]14:1   [3154]14:1   [3155]14:1   [3156]14:1   [3157]14:1
   [3158]14:1   [3159]14:1   [3160]14:2   [3161]14:2   [3162]14:2
   [3163]14:2   [3164]14:2   [3165]14:2   [3166]14:2   [3167]14:2
   [3168]14:2   [3169]14:2   [3170]14:2   [3171]14:3   [3172]14:3
   [3173]14:3   [3174]14:3   [3175]14:3   [3176]14:3   [3177]14:3
   [3178]14:3   [3179]14:3   [3180]14:3   [3181]14:3   [3182]14:3
   [3183]14:4   [3184]14:4   [3185]14:4   [3186]14:4   [3187]14:4
   [3188]14:4   [3189]14:4   [3190]14:5   [3191]14:5   [3192]14:5
   [3193]14:5   [3194]14:5   [3195]14:6   [3196]14:6   [3197]14:6
   [3198]14:6   [3199]14:6   [3200]14:6   [3201]14:6   [3202]14:6
   [3203]14:7   [3204]14:7   [3205]14:7   [3206]14:7   [3207]14:7
   [3208]14:7   [3209]14:7   [3210]14:7   [3211]14:8   [3212]14:8
   [3213]14:8   [3214]14:8   [3215]14:8   [3216]14:8   [3217]14:8
   [3218]14:8   [3219]14:8   [3220]14:8   [3221]14:8   [3222]14:9
   [3223]14:9   [3224]14:9   [3225]14:9   [3226]14:9   [3227]14:9
   [3228]14:9   [3229]14:9   [3230]14:9   [3231]14:9   [3232]14:9
   [3233]14:9   [3234]14:9   [3235]14:9   [3236]14:10   [3237]14:10
   [3238]14:10   [3239]14:10   [3240]14:10   [3241]14:10   [3242]14:10
   [3243]14:10   [3244]14:10   [3245]14:10   [3246]14:10   [3247]14:10
   [3248]14:10   [3249]14:10   [3250]14:10   [3251]14:11   [3252]14:11
   [3253]14:11   [3254]14:11   [3255]14:11   [3256]14:11   [3257]14:11
   [3258]14:11   [3259]14:11   [3260]14:11   [3261]14:11   [3262]14:11
   [3263]14:11   [3264]14:11   [3265]14:12   [3266]14:12   [3267]14:12
   [3268]14:12   [3269]14:12   [3270]14:12   [3271]14:12   [3272]14:12
   [3273]14:13   [3274]14:13   [3275]14:13   [3276]14:13   [3277]14:13
   [3278]14:13   [3279]14:13   [3280]14:13   [3281]14:13   [3282]14:13
   [3283]14:13   [3284]14:13   [3285]14:13   [3286]14:13   [3287]14:13
   [3288]14:13   [3289]14:13   [3290]14:14   [3291]14:14   [3292]14:14
   [3293]14:14   [3294]14:14   [3295]14:14   [3296]14:15   [3297]14:15
   [3298]14:15   [3299]14:15   [3300]14:15   [3301]14:15   [3302]14:15
   [3303]14:15   [3304]14:15   [3305]14:15   [3306]14:15   [3307]14:16
   [3308]14:16   [3309]14:16   [3310]14:16   [3311]14:16   [3312]14:16
   [3313]14:16   [3314]14:16   [3315]14:17   [3316]14:17   [3317]14:17
   [3318]14:17   [3319]14:17   [3320]14:17   [3321]14:18   [3322]14:18
   [3323]14:18   [3324]14:18   [3325]14:18   [3326]14:18   [3327]14:18
   [3328]14:18-20   [3329]14:18-20   [3330]14:19   [3331]14:19
   [3332]14:19   [3333]14:19   [3334]14:19   [3335]14:20   [3336]14:20
   [3337]14:20   [3338]14:21   [3339]14:22   [3340]14:22   [3341]14:23
   [3342]14:23   [3343]14:23   [3344]14:24   [3345]14:24   [3346]14:24
   [3347]14:24   [3348]14:24   [3349]15:1   [3350]15:1   [3351]15:1
   [3352]15:1   [3353]15:1   [3354]15:1   [3355]15:2   [3356]15:2
   [3357]15:2   [3358]15:2   [3359]15:2   [3360]15:2   [3361]15:2
   [3362]15:2   [3363]15:2   [3364]15:2   [3365]15:3   [3366]15:3
   [3367]15:3   [3368]15:3   [3369]15:3   [3370]15:3   [3371]15:3
   [3372]15:3   [3373]15:3   [3374]15:3   [3375]15:3   [3376]15:4
   [3377]15:4   [3378]15:4   [3379]15:4   [3380]15:4   [3381]15:4
   [3382]15:4   [3383]15:4   [3384]15:4   [3385]15:4-7   [3386]15:5
   [3387]15:5   [3388]15:5   [3389]15:5   [3390]15:5   [3391]15:5
   [3392]15:5   [3393]15:5   [3394]15:6   [3395]15:6   [3396]15:6
   [3397]15:6   [3398]15:6   [3399]15:6   [3400]15:6   [3401]15:6
   [3402]15:6   [3403]15:6   [3404]15:6   [3405]15:6   [3406]15:7
   [3407]15:7   [3408]15:7   [3409]15:7   [3410]15:7   [3411]15:7
   [3412]15:7   [3413]15:7   [3414]15:8   [3415]15:8   [3416]15:8
   [3417]15:8   [3418]15:8   [3419]15:8   [3420]15:8   [3421]15:8
   [3422]15:9-18   [3423]15:10   [3424]15:10   [3425]15:11   [3426]15:11
   [3427]15:11   [3428]15:11   [3429]15:12   [3430]15:12   [3431]15:12
   [3432]15:12   [3433]15:12   [3434]15:12   [3435]15:12   [3436]15:13
   [3437]15:13   [3438]15:13   [3439]15:13   [3440]15:14   [3441]15:15
   [3442]15:15   [3443]15:15   [3444]15:15   [3445]15:16   [3446]15:16
   [3447]15:16   [3448]15:16   [3449]15:17   [3450]15:18   [3451]15:18
   [3452]15:18   [3453]15:19   [3454]15:19   [3455]15:19   [3456]15:20
   [3457]15:20   [3458]15:21   [3459]16:1   [3460]16:1   [3461]16:1
   [3462]16:1   [3463]16:1   [3464]16:1   [3465]16:1   [3466]16:1
   [3467]16:1   [3468]16:1   [3469]16:1   [3470]16:1   [3471]16:1
   [3472]16:1   [3473]16:1   [3474]16:2   [3475]16:2   [3476]16:2
   [3477]16:2   [3478]16:2   [3479]16:2   [3480]16:2   [3481]16:2
   [3482]16:2   [3483]16:2   [3484]16:2   [3485]16:3   [3486]16:4
   [3487]16:4   [3488]16:4   [3489]16:4   [3490]16:4   [3491]16:4
   [3492]16:4   [3493]16:4   [3494]16:4   [3495]16:4   [3496]16:4
   [3497]16:4   [3498]16:4   [3499]16:5   [3500]16:5   [3501]16:5
   [3502]16:5   [3503]16:6   [3504]16:6   [3505]16:6   [3506]16:6
   [3507]16:6   [3508]16:6   [3509]16:7   [3510]16:7   [3511]16:7
   [3512]16:7   [3513]16:7   [3514]16:7   [3515]16:7   [3516]16:8
   [3517]16:8   [3518]16:8   [3519]16:8   [3520]16:8   [3521]16:9
   [3522]16:9   [3523]16:9   [3524]16:9   [3525]16:9   [3526]16:9
   [3527]16:9   [3528]16:10   [3529]16:10   [3530]16:10   [3531]16:10
   [3532]16:10   [3533]16:10   [3534]16:10   [3535]16:10   [3536]16:10
   [3537]16:10   [3538]16:10-17:24   [3539]16:11   [3540]16:11
   [3541]16:11   [3542]16:11   [3543]16:11   [3544]16:12   [3545]16:12
   [3546]16:12   [3547]16:12   [3548]16:13   [3549]16:13   [3550]16:13
   [3551]16:13   [3552]16:13   [3553]16:14   [3554]16:14   [3555]16:14
   [3556]16:15   [3557]16:15   [3558]16:15   [3559]16:15   [3560]16:15
   [3561]16:15   [3562]16:15   [3563]16:15   [3564]16:16   [3565]16:16
   [3566]16:16   [3567]16:16   [3568]17:1   [3569]17:1   [3570]17:1
   [3571]17:1   [3572]17:1   [3573]17:1   [3574]17:1   [3575]17:1
   [3576]17:1   [3577]17:1   [3578]17:1   [3579]17:2   [3580]17:2
   [3581]17:2   [3582]17:2   [3583]17:2   [3584]17:2   [3585]17:2
   [3586]17:2   [3587]17:2   [3588]17:2   [3589]17:2   [3590]17:2
   [3591]17:3   [3592]17:3   [3593]17:3   [3594]17:3   [3595]17:3
   [3596]17:3   [3597]17:3   [3598]17:3   [3599]17:3   [3600]17:3
   [3601]17:3   [3602]17:3   [3603]17:3   [3604]17:3   [3605]17:3
   [3606]17:3   [3607]17:3   [3608]17:3   [3609]17:4   [3610]17:4
   [3611]17:4   [3612]17:4   [3613]17:4   [3614]17:4   [3615]17:4
   [3616]17:4   [3617]17:4   [3618]17:4   [3619]17:4   [3620]17:4
   [3621]17:4   [3622]17:5   [3623]17:5   [3624]17:5   [3625]17:5
   [3626]17:5   [3627]17:5   [3628]17:5   [3629]17:5   [3630]17:5
   [3631]17:5   [3632]17:5   [3633]17:5   [3634]17:5   [3635]17:5
   [3636]17:5   [3637]17:6   [3638]17:6   [3639]17:6   [3640]17:6
   [3641]17:6   [3642]17:6   [3643]17:6   [3644]17:6   [3645]17:6
   [3646]17:7   [3647]17:7   [3648]17:7   [3649]17:7   [3650]17:7
   [3651]17:7   [3652]17:7   [3653]17:7   [3654]17:7   [3655]17:7
   [3656]17:7   [3657]17:7   [3658]17:7   [3659]17:8   [3660]17:8
   [3661]17:8   [3662]17:8   [3663]17:8   [3664]17:8   [3665]17:8
   [3666]17:8   [3667]17:8   [3668]17:8   [3669]17:8   [3670]17:8
   [3671]17:8   [3672]17:8   [3673]17:8   [3674]17:8   [3675]17:9
   [3676]17:9   [3677]17:9   [3678]17:9   [3679]17:9   [3680]17:9
   [3681]17:9   [3682]17:9   [3683]17:9   [3684]17:9   [3685]17:9
   [3686]17:9   [3687]17:9   [3688]17:9   [3689]17:9   [3690]17:9
   [3691]17:9-14   [3692]17:10   [3693]17:11   [3694]17:11   [3695]17:11
   [3696]17:11   [3697]17:11   [3698]17:11   [3699]17:11   [3700]17:11
   [3701]17:11   [3702]17:12   [3703]17:12   [3704]17:12   [3705]17:12
   [3706]17:12   [3707]17:12   [3708]17:12   [3709]17:12   [3710]17:13
   [3711]17:13   [3712]17:13   [3713]17:14   [3714]17:14   [3715]17:14
   [3716]17:14   [3717]17:14   [3718]17:14   [3719]17:14   [3720]17:14
   [3721]17:15   [3722]17:15   [3723]17:15   [3724]17:15   [3725]17:15
   [3726]17:15   [3727]17:16   [3728]17:16   [3729]17:16   [3730]17:16
   [3731]17:16   [3732]17:17   [3733]17:17   [3734]17:17   [3735]17:17
   [3736]17:17   [3737]17:18   [3738]17:19   [3739]17:19   [3740]17:20
   [3741]17:21   [3742]17:21   [3743]17:21   [3744]17:21   [3745]17:22
   [3746]17:22   [3747]17:22   [3748]17:23   [3749]17:23   [3750]17:23
   [3751]17:24   [3752]17:24   [3753]17:24   [3754]17:24   [3755]17:24
   [3756]17:25   [3757]17:25   [3758]17:25   [3759]17:25   [3760]17:26
   [3761]17:26   [3762]17:26   [3763]17:26   [3764]18:1   [3765]18:1
   [3766]18:1   [3767]18:1   [3768]18:1   [3769]18:1   [3770]18:1-33
   [3771]18:2   [3772]18:2   [3773]18:2   [3774]18:2   [3775]18:2
   [3776]18:3   [3777]18:3   [3778]18:3   [3779]18:3   [3780]18:3
   [3781]18:3   [3782]18:3   [3783]18:3   [3784]18:3   [3785]18:4
   [3786]18:4   [3787]18:4   [3788]18:4   [3789]18:4   [3790]18:4
   [3791]18:4   [3792]18:4   [3793]18:5   [3794]18:5   [3795]18:5
   [3796]18:5   [3797]18:6   [3798]18:6   [3799]18:7   [3800]18:7
   [3801]18:7   [3802]18:8   [3803]18:8   [3804]18:8   [3805]18:8
   [3806]18:8   [3807]18:9   [3808]18:9   [3809]18:9   [3810]18:9
   [3811]18:9   [3812]18:10   [3813]18:10   [3814]18:10   [3815]18:10
   [3816]18:10   [3817]18:10   [3818]18:10   [3819]18:11   [3820]18:12
   [3821]18:12   [3822]18:12   [3823]18:12   [3824]18:12   [3825]18:13
   [3826]18:14   [3827]18:14   [3828]18:14   [3829]18:14   [3830]18:15
   [3831]18:16   [3832]18:16   [3833]18:16   [3834]18:16   [3835]18:16
   [3836]18:16   [3837]18:16   [3838]18:16   [3839]18:16   [3840]18:16
   [3841]18:16   [3842]18:16   [3843]18:16   [3844]18:16   [3845]18:17
   [3846]18:17   [3847]18:17   [3848]18:18   [3849]18:18   [3850]18:18
   [3851]18:18   [3852]18:19   [3853]18:19   [3854]18:19   [3855]18:19
   [3856]18:19   [3857]18:19   [3858]18:19   [3859]18:19   [3860]18:20
   [3861]18:20   [3862]18:20   [3863]18:20   [3864]18:20   [3865]18:20
   [3866]18:20   [3867]18:20   [3868]18:21   [3869]18:21   [3870]18:21
   [3871]18:21   [3872]18:21   [3873]18:21   [3874]18:21   [3875]18:22
   [3876]18:22   [3877]18:23   [3878]18:23   [3879]18:23-33
   [3880]18:24   [3881]18:24   [3882]18:24   [3883]18:24   [3884]18:24
   [3885]18:24   [3886]18:24   [3887]18:26   [3888]18:26   [3889]18:26
   [3890]18:28   [3891]18:28   [3892]18:29   [3893]18:30   [3894]18:30
   [3895]18:31   [3896]18:32   [3897]18:33   [3898]18:33   [3899]19:1
   [3900]19:1   [3901]19:1   [3902]19:1   [3903]19:1   [3904]19:1
   [3905]19:1-38   [3906]19:2   [3907]19:2   [3908]19:2   [3909]19:2
   [3910]19:3   [3911]19:3   [3912]19:3   [3913]19:3   [3914]19:4
   [3915]19:4   [3916]19:4   [3917]19:4   [3918]19:4   [3919]19:4
   [3920]19:4   [3921]19:4   [3922]19:4   [3923]19:4-11   [3924]19:5
   [3925]19:5   [3926]19:5   [3927]19:5   [3928]19:5   [3929]19:5
   [3930]19:5   [3931]19:5   [3932]19:5   [3933]19:6   [3934]19:6
   [3935]19:6   [3936]19:6   [3937]19:6   [3938]19:6   [3939]19:7
   [3940]19:7   [3941]19:7   [3942]19:7   [3943]19:7   [3944]19:7
   [3945]19:8   [3946]19:8   [3947]19:8   [3948]19:8   [3949]19:8
   [3950]19:8   [3951]19:8   [3952]19:8   [3953]19:9   [3954]19:9
   [3955]19:9   [3956]19:9   [3957]19:9   [3958]19:9   [3959]19:9
   [3960]19:9   [3961]19:10   [3962]19:10   [3963]19:10   [3964]19:10
   [3965]19:10   [3966]19:11   [3967]19:11   [3968]19:11   [3969]19:11
   [3970]19:11-21   [3971]19:12   [3972]19:12   [3973]19:12
   [3974]19:12   [3975]19:12   [3976]19:12   [3977]19:13   [3978]19:13
   [3979]19:13   [3980]19:14   [3981]19:14   [3982]19:14   [3983]19:14
   [3984]19:14   [3985]19:14   [3986]19:14   [3987]19:15   [3988]19:15
   [3989]19:15   [3990]19:15   [3991]19:15   [3992]19:15   [3993]19:15
   [3994]19:15   [3995]19:16   [3996]19:16   [3997]19:16   [3998]19:16
   [3999]19:17   [4000]19:17   [4001]19:17   [4002]19:18   [4003]19:18
   [4004]19:18   [4005]19:19   [4006]19:19   [4007]19:19   [4008]19:19
   [4009]19:20   [4010]19:20   [4011]19:20   [4012]19:20   [4013]19:20
   [4014]19:20   [4015]19:20   [4016]19:20   [4017]19:20   [4018]19:20
   [4019]19:20   [4020]19:21   [4021]19:21   [4022]19:21   [4023]19:21
   [4024]19:21   [4025]19:23   [4026]19:23   [4027]19:24   [4028]19:24
   [4029]19:24   [4030]19:24   [4031]19:26   [4032]19:26   [4033]19:26
   [4034]19:27   [4035]19:28   [4036]19:28   [4037]19:29   [4038]19:29
   [4039]19:30   [4040]19:31   [4041]19:31   [4042]19:32   [4043]19:32
   [4044]19:33   [4045]19:38   [4046]19:38   [4047]19:38   [4048]20:1
   [4049]20:1   [4050]20:1   [4051]20:1   [4052]20:1   [4053]20:1
   [4054]20:1   [4055]20:2   [4056]20:2   [4057]20:2   [4058]20:2
   [4059]20:2   [4060]20:3   [4061]20:3   [4062]20:3   [4063]20:3
   [4064]20:3   [4065]20:3   [4066]20:4   [4067]20:4   [4068]20:4
   [4069]20:4   [4070]20:4   [4071]20:4   [4072]20:4   [4073]20:4
   [4074]20:4   [4075]20:4   [4076]20:4   [4077]20:4   [4078]20:4
   [4079]20:4   [4080]20:5   [4081]20:5   [4082]20:5   [4083]20:5
   [4084]20:6   [4085]20:6   [4086]20:6   [4087]20:6   [4088]20:6
   [4089]20:6   [4090]20:6-29:9   [4091]20:7   [4092]20:7   [4093]20:7
   [4094]20:7-10   [4095]20:8   [4096]20:8   [4097]20:8   [4098]20:8
   [4099]20:8   [4100]20:9   [4101]20:9   [4102]20:9   [4103]20:10
   [4104]20:10   [4105]20:10   [4106]20:10   [4107]20:10   [4108]20:10
   [4109]20:10   [4110]20:10   [4111]20:10   [4112]20:12   [4113]20:12
   [4114]20:12   [4115]20:12   [4116]20:12   [4117]20:13   [4118]20:13
   [4119]20:14   [4120]20:14   [4121]20:14   [4122]20:14   [4123]20:14
   [4124]20:14   [4125]20:14   [4126]20:15   [4127]20:15   [4128]20:15
   [4129]20:15   [4130]20:15   [4131]20:15   [4132]20:16   [4133]20:16
   [4134]20:16   [4135]20:17   [4136]20:17   [4137]20:17   [4138]21:1
   [4139]21:1   [4140]21:1   [4141]21:1   [4142]21:1   [4143]21:1
   [4144]21:1   [4145]21:1   [4146]21:2   [4147]21:2   [4148]21:2
   [4149]21:2   [4150]21:2   [4151]21:2   [4152]21:2   [4153]21:2
   [4154]21:2   [4155]21:2   [4156]21:2   [4157]21:3   [4158]21:3
   [4159]21:3   [4160]21:4   [4161]21:4   [4162]21:4   [4163]21:4
   [4164]21:5   [4165]21:5   [4166]21:5   [4167]21:5   [4168]21:6
   [4169]21:6   [4170]21:6   [4171]21:6   [4172]21:6   [4173]21:6
   [4174]21:6   [4175]21:6   [4176]21:6   [4177]21:7   [4178]21:7
   [4179]21:7   [4180]21:7   [4181]21:7   [4182]21:8   [4183]21:8
   [4184]21:8   [4185]21:8   [4186]21:8   [4187]21:8   [4188]21:8
   [4189]21:8   [4190]21:8   [4191]21:8   [4192]21:9   [4193]21:9
   [4194]21:9   [4195]21:9   [4196]21:9   [4197]21:9   [4198]21:9-13
   [4199]21:10   [4200]21:10   [4201]21:10   [4202]21:10   [4203]21:10
   [4204]21:10   [4205]21:10   [4206]21:10   [4207]21:11   [4208]21:11
   [4209]21:12   [4210]21:12   [4211]21:12   [4212]21:12   [4213]21:12
   [4214]21:12   [4215]21:12   [4216]21:14   [4217]21:14   [4218]21:14
   [4219]21:15   [4220]21:15   [4221]21:15   [4222]21:15   [4223]21:15
   [4224]21:16   [4225]21:17   [4226]21:17   [4227]21:17   [4228]21:17
   [4229]21:17   [4230]21:18   [4231]21:18   [4232]21:18   [4233]21:18
   [4234]21:18   [4235]21:19   [4236]21:19   [4237]21:19   [4238]21:19
   [4239]21:20   [4240]21:20   [4241]21:20   [4242]21:20   [4243]21:21
   [4244]21:21   [4245]21:21   [4246]21:21   [4247]21:22   [4248]21:22
   [4249]21:22   [4250]21:22   [4251]21:22   [4252]21:23   [4253]21:24
   [4254]21:24   [4255]21:26   [4256]21:26   [4257]21:26   [4258]21:27
   [4259]21:27   [4260]21:27   [4261]21:27   [4262]21:27   [4263]21:27
   [4264]21:27-22:13   [4265]21:30   [4266]21:31   [4267]21:32
   [4268]21:34   [4269]22:1   [4270]22:1   [4271]22:1   [4272]22:1
   [4273]22:1   [4274]22:1   [4275]22:1   [4276]22:1-18   [4277]22:2
   [4278]22:2   [4279]22:2   [4280]22:3   [4281]22:3   [4282]22:4
   [4283]22:4   [4284]22:4   [4285]22:4   [4286]22:4   [4287]22:4
   [4288]22:4   [4289]22:4   [4290]22:4   [4291]22:5   [4292]22:6
   [4293]22:6   [4294]22:6   [4295]22:6   [4296]22:7   [4297]22:7
   [4298]22:7   [4299]22:7   [4300]22:7   [4301]22:7   [4302]22:7
   [4303]22:7   [4304]22:7   [4305]22:7   [4306]22:8   [4307]22:9
   [4308]22:12   [4309]22:12   [4310]22:12   [4311]22:12   [4312]22:12
   [4313]22:12   [4314]22:12-16   [4315]22:13   [4316]22:14
   [4317]22:14   [4318]22:14   [4319]22:14   [4320]22:14   [4321]22:15
   [4322]22:16   [4323]22:16   [4324]22:16   [4325]22:16   [4326]22:16
   [4327]22:16   [4328]22:16   [4329]22:16   [4330]22:16-18
   [4331]22:16-18   [4332]22:17   [4333]22:17   [4334]22:17
   [4335]22:17   [4336]22:17   [4337]22:17   [4338]22:17   [4339]22:17
   [4340]22:17   [4341]22:17   [4342]22:18   [4343]22:18   [4344]22:18
   [4345]22:18   [4346]22:19   [4347]22:20   [4348]22:20   [4349]22:20
   [4350]22:20   [4351]22:20   [4352]22:20   [4353]22:20   [4354]22:21
   [4355]22:24   [4356]23:1   [4357]23:2   [4358]23:2   [4359]23:4
   [4360]23:4   [4361]23:8   [4362]23:9-17   [4363]23:10   [4364]23:11
   [4365]23:11   [4366]23:11   [4367]23:11   [4368]23:11   [4369]23:12
   [4370]23:13   [4371]23:15   [4372]23:15   [4373]23:15   [4374]23:15
   [4375]23:16   [4376]23:16   [4377]23:16   [4378]23:19   [4379]24:1-6
   [4380]24:2   [4381]24:2   [4382]24:3   [4383]24:5-14   [4384]24:8
   [4385]24:8   [4386]24:8   [4387]24:10   [4388]24:10   [4389]24:10
   [4390]24:10   [4391]24:10   [4392]24:11   [4393]24:11   [4394]24:11
   [4395]24:12   [4396]24:12   [4397]24:14   [4398]24:15   [4399]24:15
   [4400]24:17   [4401]24:17   [4402]24:19   [4403]24:20   [4404]24:21
   [4405]24:21   [4406]24:22   [4407]24:22   [4408]24:22   [4409]24:23
   [4410]24:24   [4411]24:25   [4412]24:25   [4413]24:25   [4414]24:26
   [4415]24:27   [4416]24:27   [4417]24:29   [4418]24:29   [4419]24:30
   [4420]24:30   [4421]24:31   [4422]24:31   [4423]24:32   [4424]24:35
   [4425]24:43   [4426]24:44   [4427]24:45   [4428]24:48   [4429]24:51
   [4430]24:53   [4431]25:1   [4432]25:2   [4433]25:2   [4434]25:2
   [4435]25:3   [4436]25:4   [4437]25:6   [4438]25:9   [4439]25:11
   [4440]25:11   [4441]25:11   [4442]25:12   [4443]25:18   [4444]25:19
   [4445]25:22   [4446]25:26   [4447]25:26   [4448]25:31   [4449]25:33
   [4450]25:33   [4451]25:34   [4452]26:1   [4453]26:1   [4454]26:2
   [4455]26:2   [4456]26:2   [4457]26:4   [4458]26:4   [4459]26:7
   [4460]26:8   [4461]26:10   [4462]26:10   [4463]26:12   [4464]26:14
   [4465]26:14   [4466]26:14   [4467]26:15   [4468]26:16   [4469]26:18
   [4470]26:19   [4471]26:19   [4472]26:20   [4473]26:25   [4474]26:28
   [4475]27:1   [4476]27:1   [4477]27:1   [4478]27:1   [4479]27:2
   [4480]27:2   [4481]27:10   [4482]27:12   [4483]27:22   [4484]27:22
   [4485]27:23   [4486]27:24   [4487]27:32   [4488]27:33   [4489]27:35
   [4490]27:38   [4491]27:40   [4492]27:42   [4493]27:43   [4494]28:1
   [4495]28:4   [4496]28:4   [4497]28:6   [4498]28:11   [4499]28:12
   [4500]28:13   [4501]28:15   [4502]28:16   [4503]28:17   [4504]28:17
   [4505]28:18   [4506]28:22   [4507]29:1   [4508]29:1   [4509]29:9
   [4510]29:21   [4511]29:22   [4512]31:30   [4513]31:40   [4514]32:30
   [4515]33:4   [4516]33:11   [4517]33:19   [4518]33:19   [4519]33:20
   [4520]34:8   [4521]34:9   [4522]34:26   [4523]34:29   [4524]35:22
   [4525]37:11   [4526]37:11   [4527]38:8   [4528]38:8   [4529]38:24
   [4530]38:24   [4531]39:6   [4532]39:21-23   [4533]40:8   [4534]40:10
   [4535]40:22   [4536]41:6   [4537]41:12   [4538]41:12   [4539]41:51
   [4540]42:15   [4541]42:25   [4542]42:35   [4543]43:12   [4544]43:20
   [4545]45:1   [4546]46:8   [4547]46:26   [4548]47:9   [4549]47:12
   [4550]47:15   [4551]47:31   [4552]48:4   [4553]48:22   [4554]49:9
   [4555]49:9   [4556]49:11   [4557]49:23   [4558]49:27   [4559]50:13

   Exodus

   [4560]1:1   [4561]1:15-22   [4562]1:16   [4563]2:2   [4564]2:2
   [4565]2:2   [4566]2:5   [4567]2:11   [4568]2:11   [4569]2:14
   [4570]2:14   [4571]2:15   [4572]2:24   [4573]3:1   [4574]3:2
   [4575]3:2   [4576]3:3-6   [4577]3:6   [4578]3:6   [4579]3:6
   [4580]3:7   [4581]3:7   [4582]3:10   [4583]3:12   [4584]3:14
   [4585]3:19   [4586]3:20   [4587]4:6   [4588]4:10   [4589]4:19
   [4590]4:22   [4591]4:24   [4592]5:12   [4593]5:21   [4594]6:1
   [4595]6:6   [4596]6:7   [4597]6:7   [4598]7:11   [4599]7:12
   [4600]7:12-8:16   [4601]7:17   [4602]7:19   [4603]7:20   [4604]7:20
   [4605]7:20   [4606]7:25   [4607]8:5   [4608]8:11   [4609]8:14
   [4610]8:15   [4611]8:32   [4612]9:3   [4613]9:10   [4614]9:16
   [4615]9:18   [4616]9:24   [4617]9:24   [4618]9:31   [4619]9:34
   [4620]10:13   [4621]10:21   [4622]10:22   [4623]10:22   [4624]10:22
   [4625]10:22   [4626]11:1   [4627]11:5   [4628]12:4   [4629]12:5
   [4630]12:6   [4631]12:6   [4632]12:7   [4633]12:13   [4634]12:15
   [4635]12:15   [4636]12:22   [4637]12:22   [4638]12:23   [4639]12:29
   [4640]12:40   [4641]12:40   [4642]12:40   [4643]12:43   [4644]12:46
   [4645]13:1-10   [4646]13:2-12   [4647]13:7   [4648]13:11-16
   [4649]13:21   [4650]13:21   [4651]14:19   [4652]14:31   [4653]15:1-19
   [4654]15:11   [4655]15:11   [4656]15:13   [4657]16:8   [4658]16:13
   [4659]16:15   [4660]16:23   [4661]16:29   [4662]16:30
   [4663]16:32-34   [4664]17:1-7   [4665]17:6   [4666]17:7   [4667]17:13
   [4668]18:19   [4669]18:22   [4670]18:23   [4671]19:4   [4672]19:5
   [4673]19:6   [4674]19:6   [4675]19:6   [4676]19:6   [4677]19:10
   [4678]19:10   [4679]19:10   [4680]19:12   [4681]19:12   [4682]19:13
   [4683]19:14   [4684]19:16   [4685]19:16   [4686]19:17   [4687]19:18
   [4688]19:19   [4689]19:22   [4690]20:1-26   [4691]20:1-26
   [4692]20:1-26   [4693]20:4   [4694]20:4   [4695]20:5   [4696]20:5
   [4697]20:11   [4698]20:11   [4699]20:12   [4700]20:12   [4701]20:12
   [4702]20:12   [4703]20:16   [4704]20:18   [4705]20:19   [4706]21:6
   [4707]21:7   [4708]21:17   [4709]21:24   [4710]21:32   [4711]22:1
   [4712]22:3   [4713]22:4   [4714]22:7   [4715]22:9   [4716]22:9
   [4717]22:18   [4718]22:28   [4719]22:31   [4720]23:1   [4721]23:12
   [4722]23:14-17   [4723]23:15   [4724]23:20   [4725]24:3   [4726]24:3
   [4727]24:3-8   [4728]24:5   [4729]24:6   [4730]24:8   [4731]24:8
   [4732]24:9   [4733]24:10   [4734]24:10   [4735]24:10   [4736]24:18
   [4737]25:1-40   [4738]25:10   [4739]25:16   [4740]25:18-22
   [4741]25:22   [4742]25:23-30   [4743]25:30   [4744]25:31-39
   [4745]25:35   [4746]25:40   [4747]25:40   [4748]25:40   [4749]26:1-37
   [4750]27:21   [4751]28:17   [4752]28:17-20   [4753]28:19
   [4754]28:20   [4755]28:20   [4756]28:31   [4757]28:36   [4758]28:38
   [4759]28:39   [4760]28:41   [4761]29:1   [4762]29:1   [4763]29:4
   [4764]29:7   [4765]29:14   [4766]29:14   [4767]29:16   [4768]29:36
   [4769]30:1   [4770]30:1-10   [4771]30:1-10   [4772]30:19-21
   [4773]31:13   [4774]31:17   [4775]31:18   [4776]32:1   [4777]32:3
   [4778]32:6   [4779]32:6   [4780]32:9   [4781]32:18   [4782]32:18
   [4783]32:26   [4784]32:30   [4785]32:32   [4786]32:32   [4787]32:35
   [4788]33:3   [4789]33:5   [4790]33:7-11   [4791]33:11   [4792]33:11
   [4793]33:12   [4794]33:18   [4795]33:19   [4796]33:20   [4797]33:20
   [4798]33:23   [4799]34:9   [4800]34:15   [4801]34:23   [4802]34:28
   [4803]34:29   [4804]34:29   [4805]34:30   [4806]34:30   [4807]34:33
   [4808]34:34   [4809]34:34   [4810]34:35   [4811]36:3   [4812]39:10
   [4813]39:39   [4814]40:9   [4815]40:9   [4816]40:13   [4817]40:23
   [4818]40:29   [4819]40:34   [4820]40:38

   Leviticus

   [4821]1:3   [4822]1:5   [4823]1:10   [4824]1:11   [4825]4:7
   [4826]4:12   [4827]4:17   [4828]4:21   [4829]4:31   [4830]5:7
   [4831]5:11   [4832]6:30   [4833]7:12   [4834]8:10   [4835]9:6
   [4836]11:4   [4837]11:9   [4838]11:10   [4839]11:20   [4840]11:23
   [4841]11:25   [4842]11:28   [4843]11:42   [4844]11:44   [4845]12:1-8
   [4846]12:2   [4847]12:7   [4848]12:8   [4849]13:12   [4850]13:39
   [4851]13:45   [4852]14:2-32   [4853]14:5   [4854]15:5   [4855]16:1-34
   [4856]16:14   [4857]16:27   [4858]16:29   [4859]16:29   [4860]17:1-9
   [4861]17:1-16   [4862]17:10-16   [4863]17:11   [4864]18:1-30
   [4865]18:5   [4866]18:8   [4867]18:16   [4868]18:16   [4869]19:2
   [4870]19:15   [4871]19:15   [4872]19:18   [4873]19:18   [4874]19:18
   [4875]19:18   [4876]19:18   [4877]19:18   [4878]19:19   [4879]19:31
   [4880]20:6   [4881]20:7   [4882]20:9   [4883]20:10   [4884]20:21
   [4885]20:24   [4886]20:27   [4887]21:5   [4888]21:10-15   [4889]21:19
   [4890]22:11   [4891]22:21   [4892]23:6-8   [4893]23:34   [4894]23:36
   [4895]23:43   [4896]24:5-9   [4897]24:6   [4898]24:14-16
   [4899]24:15   [4900]24:16   [4901]24:20   [4902]25:8-17   [4903]25:39
   [4904]25:47   [4905]26:11   [4906]26:12   [4907]26:41   [4908]27:28
   [4909]27:28   [4910]27:30

   Numbers

   [4911]1:2   [4912]1:2   [4913]3:38   [4914]3:40   [4915]3:43
   [4916]4:3   [4917]5:6   [4918]5:18   [4919]6:1   [4920]6:1-21
   [4921]6:2   [4922]6:3   [4923]6:13-15   [4924]6:21   [4925]6:24-26
   [4926]7:9   [4927]8:7   [4928]9:15   [4929]10:2-10   [4930]10:31
   [4931]10:33   [4932]11:1   [4933]11:7   [4934]11:9   [4935]11:13-22
   [4936]11:14-29   [4937]12:7   [4938]12:7   [4939]12:7   [4940]12:8
   [4941]12:12   [4942]13:4   [4943]13:16   [4944]14:14   [4945]14:16
   [4946]14:27-37   [4947]14:29   [4948]14:30-32   [4949]15:3
   [4950]15:11   [4951]15:19   [4952]15:38   [4953]15:38   [4954]16:3
   [4955]16:5   [4956]16:27   [4957]16:41   [4958]16:46   [4959]17:1-11
   [4960]17:7   [4961]18:8-20   [4962]18:15   [4963]18:20   [4964]18:22
   [4965]19:1   [4966]19:1-22   [4967]19:9   [4968]19:13   [4969]19:16
   [4970]19:16   [4971]19:17   [4972]19:20   [4973]20:4   [4974]20:11
   [4975]21:5   [4976]21:6   [4977]21:7   [4978]21:16   [4979]21:24
   [4980]24:6   [4981]24:16   [4982]24:17   [4983]25:1   [4984]25:1-9
   [4985]25:1-9   [4986]25:9   [4987]26:34   [4988]26:53   [4989]27:14
   [4990]29:7   [4991]31:15   [4992]31:19   [4993]31:23   [4994]31:35
   [4995]34:18   [4996]35:5

   Deuteronomy

   [4997]1:7   [4998]1:13   [4999]1:15   [5000]1:16   [5001]1:17
   [5002]1:31   [5003]1:31   [5004]2:5   [5005]3:28   [5006]4:2
   [5007]4:6   [5008]4:11   [5009]4:12   [5010]4:12   [5011]4:24
   [5012]4:42   [5013]5:1-33   [5014]5:1-33   [5015]5:1-33   [5016]5:4
   [5017]5:15   [5018]5:23   [5019]6:3   [5020]6:4   [5021]6:4-9
   [5022]6:11   [5023]6:13   [5024]6:13   [5025]6:16   [5026]6:16
   [5027]6:16   [5028]6:16   [5029]6:16   [5030]7:6   [5031]8:2
   [5032]8:2   [5033]8:3   [5034]8:3   [5035]8:3   [5036]8:10
   [5037]8:15   [5038]8:17   [5039]9:6   [5040]9:9   [5041]9:19
   [5042]10:5   [5043]10:17   [5044]10:17   [5045]11:13   [5046]11:13-21
   [5047]11:14   [5048]13:1   [5049]13:10   [5050]13:15   [5051]14:2
   [5052]14:4   [5053]14:9   [5054]14:22   [5055]16:3   [5056]16:6
   [5057]16:13   [5058]16:16   [5059]16:19   [5060]17:3   [5061]17:6
   [5062]17:6   [5063]17:7   [5064]17:7   [5065]17:8   [5066]18:14-18
   [5067]18:15   [5068]18:15   [5069]18:15   [5070]18:15   [5071]18:15
   [5072]18:18   [5073]18:18   [5074]18:19   [5075]19:4   [5076]19:4
   [5077]19:5   [5078]19:15   [5079]19:15   [5080]19:15   [5081]19:15
   [5082]19:15   [5083]19:21   [5084]20:17   [5085]21:5   [5086]21:6
   [5087]21:17   [5088]21:17   [5089]21:20   [5090]21:23   [5091]21:23
   [5092]21:23   [5093]21:23   [5094]22:10   [5095]22:22   [5096]22:23
   [5097]22:23   [5098]22:23   [5099]22:30   [5100]23:1   [5101]23:2
   [5102]23:2   [5103]23:18   [5104]23:18   [5105]23:19   [5106]23:20
   [5107]23:24   [5108]24:1   [5109]24:1   [5110]24:1   [5111]24:5
   [5112]25:1-3   [5113]25:4   [5114]25:4   [5115]25:4   [5116]25:4
   [5117]25:5   [5118]25:5   [5119]25:5   [5120]25:5-10   [5121]25:6
   [5122]26:18   [5123]27:4   [5124]27:11   [5125]27:14-26   [5126]27:26
   [5127]28:1-68   [5128]28:25   [5129]28:27   [5130]28:29   [5131]28:30
   [5132]28:35   [5133]28:49   [5134]28:49-57   [5135]28:54
   [5136]28:56   [5137]29:18   [5138]29:18   [5139]29:18   [5140]29:18
   [5141]29:19   [5142]29:23   [5143]30:11-14   [5144]30:19   [5145]31:8
   [5146]31:20   [5147]32:3   [5148]32:4   [5149]32:8   [5150]32:15
   [5151]32:15   [5152]32:17   [5153]32:17   [5154]32:21   [5155]32:21
   [5156]32:21   [5157]32:32   [5158]32:35   [5159]32:35   [5160]32:36
   [5161]32:39   [5162]32:39   [5163]32:40   [5164]32:40   [5165]32:43
   [5166]32:43   [5167]33:1   [5168]33:2   [5169]33:2   [5170]33:3
   [5171]33:6   [5172]33:6   [5173]33:12   [5174]33:18   [5175]34:1-3
   [5176]34:6   [5177]34:7   [5178]34:10

   Joshua

   [5179]1:5   [5180]2:1-21   [5181]2:15   [5182]2:15   [5183]3:4
   [5184]5:15   [5185]6:13   [5186]6:17   [5187]6:17   [5188]6:22-25
   [5189]6:23   [5190]7:12   [5191]7:19   [5192]9:8   [5193]10:11
   [5194]10:24   [5195]10:26   [5196]13:1-22:34   [5197]14:1
   [5198]15:25   [5199]15:25   [5200]15:25   [5201]15:55   [5202]20:9
   [5203]22:22   [5204]24:13   [5205]24:32   [5206]24:32

   Judges

   [5207]8

   Ruth

   [5208]1:1   [5209]2:14   [5210]3:12

   1 Samuel

   [5211]1:17   [5212]2:6   [5213]2:10   [5214]2:10   [5215]2:10
   [5216]2:16   [5217]2:27   [5218]3:1   [5219]3:9   [5220]5:5
   [5221]6:5   [5222]8:5   [5223]10:1   [5224]10:12   [5225]11:14
   [5226]12:6   [5227]12:12   [5228]12:17   [5229]12:22   [5230]12:23
   [5231]13:14   [5232]14:24   [5233]14:45   [5234]15:16   [5235]15:22
   [5236]16:7   [5237]17:12   [5238]17:34   [5239]17:35   [5240]17:43
   [5241]17:51   [5242]18:11   [5243]18:22   [5244]19:12   [5245]20:42
   [5246]21:2   [5247]21:13   [5248]22:20   [5249]22:20   [5250]24:13
   [5251]25:11   [5252]28:7   [5253]28:23   [5254]31:13

   2 Samuel

   [5255]1:16   [5256]3:38   [5257]6:18   [5258]7:2   [5259]7:2
   [5260]7:2   [5261]7:8   [5262]7:8   [5263]7:12   [5264]7:13
   [5265]7:14   [5266]7:14   [5267]7:14   [5268]7:14   [5269]7:23
   [5270]8:17   [5271]8:17   [5272]14:11   [5273]15:9   [5274]15:23
   [5275]16:1   [5276]16:10   [5277]17:23   [5278]19:26   [5279]21:6
   [5280]23:3

   1 Kings

   [5281]1:9   [5282]1:13   [5283]1:52   [5284]2:10   [5285]2:26
   [5286]2:37   [5287]3:9-12   [5288]4:8   [5289]4:30   [5290]6:1
   [5291]6:4   [5292]6:19   [5293]7:50   [5294]8:6   [5295]8:9
   [5296]8:26   [5297]8:27   [5298]8:63   [5299]8:64   [5300]10:10
   [5301]13:1-34   [5302]15:13   [5303]16:31   [5304]17:1   [5305]17:2
   [5306]17:8   [5307]17:9   [5308]17:10   [5309]17:17   [5310]17:18
   [5311]17:20   [5312]17:21   [5313]18:1   [5314]18:1   [5315]18:4
   [5316]18:28   [5317]18:28   [5318]18:38   [5319]19:2   [5320]19:4
   [5321]19:6   [5322]19:10   [5323]19:13   [5324]19:14   [5325]19:18
   [5326]19:19   [5327]21:10   [5328]21:13   [5329]21:18   [5330]22:1
   [5331]22:11   [5332]22:11   [5333]22:16   [5334]22:19   [5335]22:39

   2 Kings

   [5336]1:2   [5337]1:8   [5338]1:10   [5339]1:10   [5340]1:10
   [5341]1:10-12   [5342]1:12   [5343]2:11   [5344]2:11   [5345]2:13
   [5346]2:24   [5347]3:11   [5348]3:13   [5349]3:22   [5350]4:8-37
   [5351]4:10   [5352]4:29   [5353]4:33   [5354]4:34   [5355]4:42
   [5356]5:1   [5357]5:5   [5358]5:7   [5359]5:12   [5360]5:14
   [5361]5:18   [5362]5:23   [5363]6:9   [5364]6:17   [5365]7:6
   [5366]7:18   [5367]8:13   [5368]9:22   [5369]10:6   [5370]10:6
   [5371]10:7   [5372]13:21   [5373]13:21   [5374]17:16   [5375]21:3
   [5376]21:18   [5377]21:26   [5378]23:4   [5379]23:10   [5380]23:10
   [5381]25:9

   1 Chronicles

   [5382]2:1-8:40   [5383]4:40   [5384]5:21   [5385]7:12   [5386]7:27
   [5387]8:12   [5388]12:24   [5389]16:36   [5390]16:36   [5391]16:42
   [5392]18:16   [5393]23:6   [5394]24:1-19   [5395]24:10   [5396]25:8
   [5397]27:16   [5398]28:13   [5399]28:20

   2 Chronicles

   [5400]2:16   [5401]4:5   [5402]4:17   [5403]6:7   [5404]6:18
   [5405]7:3   [5406]8:14   [5407]8:14   [5408]13:19   [5409]15:8
   [5410]16:14   [5411]19:7   [5412]20:7   [5413]24:20   [5414]24:20
   [5415]24:22   [5416]24:22   [5417]26:10   [5418]26:19   [5419]29:16
   [5420]30:6   [5421]30:10   [5422]30:22   [5423]33:3   [5424]33:5
   [5425]34:9   [5426]35:21   [5427]36:16

   Ezra

   [5428]3:1   [5429]3:13   [5430]5:3

   Nehemiah

   [5431]3:1   [5432]3:16   [5433]3:22   [5434]5:13   [5435]5:13
   [5436]8:6   [5437]8:10   [5438]8:12   [5439]8:18   [5440]9:33
   [5441]11:1   [5442]13:19   [5443]13:30

   Esther

   [5444]2:9   [5445]4:14   [5446]5:3   [5447]5:3   [5448]5:8
   [5449]5:8   [5450]6:14   [5451]6:14   [5452]7:2   [5453]9:19
   [5454]9:22   [5455]9:22   [5456]9:28

   Job

   [5457]1:1-22   [5458]1:6   [5459]1:6   [5460]1:19   [5461]1:21
   [5462]2:1-13   [5463]2:6   [5464]2:7   [5465]2:10   [5466]2:13
   [5467]3:16   [5468]3:21   [5469]3:21   [5470]4:8   [5471]5:9
   [5472]5:9   [5473]5:13   [5474]5:14   [5475]7:14   [5476]7:17
   [5477]7:17   [5478]7:21   [5479]9:10   [5480]9:10   [5481]9:26
   [5482]12:23   [5483]12:25   [5484]13:10   [5485]13:15   [5486]13:28
   [5487]14:12   [5488]16:14   [5489]16:19   [5490]19:21   [5491]19:25
   [5492]19:25   [5493]24:13   [5494]25:5   [5495]26:6   [5496]26:12
   [5497]27:9   [5498]27:18   [5499]27:21   [5500]31:8   [5501]31:26
   [5502]33:11   [5503]33:16   [5504]34:24   [5505]34:29   [5506]37:4
   [5507]38:1   [5508]38:17   [5509]38:28   [5510]39:25   [5511]39:27-30
   [5512]39:30   [5513]40:15   [5514]40:15-24   [5515]40:18
   [5516]40:22   [5517]41:11   [5518]41:23   [5519]42:12

   Psalms

   [5520]1:1-6   [5521]1:6   [5522]1:6   [5523]2:1   [5524]2:1
   [5525]2:1   [5526]2:1-12   [5527]2:2   [5528]2:2   [5529]2:5
   [5530]2:7   [5531]2:7   [5532]2:7   [5533]2:7   [5534]2:7   [5535]2:7
   [5536]2:8   [5537]2:8   [5538]2:9   [5539]2:12   [5540]2:12
   [5541]4:4   [5542]5:1   [5543]5:1   [5544]5:9   [5545]6:4   [5546]6:8
   [5547]7:14   [5548]8:1-9   [5549]8:3   [5550]8:5-7   [5551]8:7
   [5552]8:7   [5553]8:9   [5554]9:1   [5555]9:8   [5556]9:13
   [5557]9:20   [5558]10:7   [5559]11:1   [5560]14:1-3   [5561]14:1-7
   [5562]15:5   [5563]16:1-11   [5564]16:1-11   [5565]16:1-11
   [5566]16:3   [5567]16:8-11   [5568]16:10   [5569]16:10   [5570]16:10
   [5571]17:15   [5572]18:4   [5573]18:5   [5574]18:9   [5575]18:20
   [5576]18:34   [5577]18:50   [5578]19:2   [5579]19:10   [5580]19:12
   [5581]20:3   [5582]21:1-13   [5583]22:1   [5584]22:6   [5585]22:7
   [5586]22:8   [5587]22:8   [5588]22:13   [5589]22:17   [5590]22:18
   [5591]22:21   [5592]22:22   [5593]22:22   [5594]23:1   [5595]23:5
   [5596]24:1   [5597]24:4   [5598]24:5   [5599]25:1   [5600]26:6
   [5601]27:2   [5602]29:1   [5603]29:1   [5604]29:1-11   [5605]29:10
   [5606]31:5   [5607]31:5   [5608]31:5   [5609]31:21   [5610]32:1
   [5611]32:1   [5612]33:2   [5613]33:3   [5614]33:6   [5615]33:13
   [5616]34:8   [5617]34:13-17   [5618]35:1   [5619]35:10   [5620]35:19
   [5621]36:10   [5622]37:11   [5623]39:13   [5624]40:3   [5625]40:7-9
   [5626]40:7-9   [5627]41:9   [5628]41:9   [5629]41:12   [5630]42:3
   [5631]42:4   [5632]42:7   [5633]43:2   [5634]44:23   [5635]45:7
   [5636]45:12   [5637]45:13   [5638]48:9   [5639]50:3   [5640]51:1-19
   [5641]51:6   [5642]55:1   [5643]55:1   [5644]55:22   [5645]56:10
   [5646]58:5   [5647]62:2   [5648]65:3   [5649]66:10   [5650]66:18
   [5651]67:2   [5652]68:18   [5653]69:1-36   [5654]69:4   [5655]69:9
   [5656]69:9   [5657]69:11   [5658]69:19   [5659]69:21   [5660]69:23
   [5661]69:25   [5662]72:16   [5663]73:13   [5664]73:27   [5665]74:13
   [5666]75:9   [5667]76:6   [5668]78:2   [5669]78:37   [5670]78:68
   [5671]79:5   [5672]79:12   [5673]79:13   [5674]80:8   [5675]82:1
   [5676]82:6   [5677]82:6   [5678]82:6   [5679]82:6   [5680]82:6
   [5681]82:6   [5682]85:13   [5683]86:4   [5684]86:9   [5685]86:9
   [5686]87:2   [5687]88:11   [5688]89:1-52   [5689]89:4   [5690]89:5
   [5691]89:6   [5692]89:10   [5693]89:20   [5694]89:21   [5695]89:22
   [5696]89:26   [5697]89:28   [5698]89:39   [5699]89:48   [5700]89:49
   [5701]89:51   [5702]89:52   [5703]90:2   [5704]90:4   [5705]90:4
   [5706]90:13   [5707]91:11   [5708]91:11   [5709]91:12   [5710]92:3
   [5711]92:9   [5712]93:4   [5713]94:4   [5714]94:9   [5715]94:11
   [5716]94:14   [5717]95:1   [5718]95:1   [5719]95:1-11   [5720]95:1-11
   [5721]95:1-11   [5722]95:1-11   [5723]95:5-7   [5724]95:7-11
   [5725]95:8   [5726]96:2   [5727]96:5   [5728]96:6   [5729]97:2
   [5730]97:5   [5731]97:7   [5732]97:7   [5733]98:3   [5734]98:5
   [5735]99:1   [5736]102:25   [5737]102:26-28   [5738]102:27
   [5739]102:27   [5740]103:12   [5741]104:1-109:31   [5742]104:2
   [5743]104:3   [5744]104:4   [5745]104:4   [5746]105:15   [5747]105:32
   [5748]106:18   [5749]106:26   [5750]106:35   [5751]106:37
   [5752]106:48   [5753]107:10   [5754]107:18   [5755]109:1
   [5756]109:4   [5757]109:8   [5758]109:26   [5759]109:31   [5760]110:1
   [5761]110:1   [5762]110:1   [5763]110:1   [5764]110:1   [5765]110:1-7
   [5766]110:1-7   [5767]110:1-7   [5768]110:1-7   [5769]110:1-7
   [5770]110:1-7   [5771]110:4   [5772]110:4   [5773]110:4   [5774]110:4
   [5775]110:4   [5776]110:4   [5777]111:2   [5778]112:9   [5779]113:5
   [5780]114:3   [5781]114:7   [5782]115:1-118:29   [5783]115:4
   [5784]116:12   [5785]117:1   [5786]118:6   [5787]118:15
   [5788]118:22   [5789]118:22   [5790]118:22   [5791]118:22
   [5792]118:22   [5793]118:22   [5794]118:22   [5795]118:25
   [5796]118:26   [5797]119:5   [5798]119:30   [5799]119:103
   [5800]121:6   [5801]126:5   [5802]132:5   [5803]132:11   [5804]132:17
   [5805]135:15-18   [5806]136:12   [5807]137:8   [5808]138:1
   [5809]139:14   [5810]140:2   [5811]140:3   [5812]143:2   [5813]145:6
   [5814]146:6   [5815]147:19   [5816]148:1

   Proverbs

   [5817]2:3   [5818]3:6   [5819]3:11   [5820]3:12   [5821]3:21
   [5822]3:25   [5823]3:34   [5824]3:34   [5825]3:34   [5826]5:4
   [5827]6:27   [5828]7:16   [5829]8:1-36   [5830]8:23   [5831]9:1-18
   [5832]10:10   [5833]10:11   [5834]10:12   [5835]11:5   [5836]11:31
   [5837]13:14   [5838]13:14   [5839]14:27   [5840]14:35   [5841]15:11
   [5842]16:22   [5843]16:27   [5844]16:27   [5845]17:13   [5846]19:3
   [5847]20:22   [5848]21:18   [5849]21:31   [5850]24:9   [5851]24:12
   [5852]25:20   [5853]25:21   [5854]25:22   [5855]26:3   [5856]26:11
   [5857]26:11   [5858]26:18-22   [5859]27:2   [5860]27:6   [5861]27:21
   [5862]28:20   [5863]29:23   [5864]30:8   [5865]30:14   [5866]30:17
   [5867]30:27   [5868]31:17

   Ecclesiastes

   [5869]9:12   [5870]10:11   [5871]12:2

   Song of Solomon

   [5872]1:10   [5873]2:11   [5874]5:2   [5875]6:3

   Isaiah

   [5876]1:2   [5877]1:6   [5878]1:8   [5879]1:9   [5880]1:9
   [5881]1:15   [5882]2:1   [5883]2:2   [5884]2:10   [5885]2:18
   [5886]2:19   [5887]2:21   [5888]3:3   [5889]3:4   [5890]3:16
   [5891]4:4   [5892]5:7   [5893]5:9   [5894]5:11   [5895]6:1
   [5896]6:2   [5897]6:2   [5898]6:2   [5899]6:3   [5900]6:5   [5901]6:6
   [5902]6:9   [5903]6:9   [5904]6:9   [5905]6:9   [5906]6:10
   [5907]6:10   [5908]6:10   [5909]7:14   [5910]7:14   [5911]7:14
   [5912]7:20   [5913]8:6   [5914]8:7   [5915]8:12   [5916]8:13
   [5917]8:13   [5918]8:14   [5919]8:14   [5920]8:14   [5921]8:14
   [5922]8:17   [5923]8:18   [5924]9:1   [5925]9:1   [5926]9:3
   [5927]9:7   [5928]9:7   [5929]10:22   [5930]10:33   [5931]11:1
   [5932]11:1   [5933]11:2   [5934]11:3   [5935]11:4   [5936]11:4
   [5937]11:10   [5938]11:10   [5939]11:10   [5940]11:10   [5941]11:12
   [5942]11:12   [5943]12:3   [5944]12:3   [5945]12:4   [5946]13:5
   [5947]13:9   [5948]13:10   [5949]13:15   [5950]14:12   [5951]14:13-15
   [5952]14:14   [5953]14:23   [5954]16:5   [5955]16:12   [5956]21:1
   [5957]21:9   [5958]21:9   [5959]22:4   [5960]22:13   [5961]22:22
   [5962]23:16   [5963]24:20   [5964]25:8   [5965]25:8   [5966]25:8
   [5967]26:11   [5968]26:13   [5969]26:17   [5970]26:19   [5971]26:20
   [5972]27:1   [5973]27:1   [5974]27:9   [5975]27:13   [5976]28:1
   [5977]28:2   [5978]28:6   [5979]28:11   [5980]28:16   [5981]28:16
   [5982]28:16   [5983]28:16   [5984]28:16   [5985]28:16   [5986]28:16
   [5987]28:16   [5988]28:22   [5989]28:28   [5990]29:10   [5991]29:10
   [5992]29:10   [5993]29:13   [5994]29:14   [5995]29:16   [5996]30:33
   [5997]31:3   [5998]31:4   [5999]31:8   [6000]31:8   [6001]32:5
   [6002]33:18   [6003]34:4   [6004]34:4   [6005]34:4   [6006]34:9
   [6007]35:5   [6008]37:16   [6009]38:10   [6010]40:1   [6011]40:1-11
   [6012]40:1-31   [6013]40:2   [6014]40:2   [6015]40:3   [6016]40:3
   [6017]40:3   [6018]40:3   [6019]40:4   [6020]40:4   [6021]40:6
   [6022]40:6-8   [6023]40:10   [6024]40:13   [6025]40:13   [6026]40:31
   [6027]41:8   [6028]42:1   [6029]42:1-4   [6030]42:5   [6031]42:5
   [6032]42:6   [6033]42:10   [6034]42:12   [6035]42:12   [6036]42:16
   [6037]42:18   [6038]43:4   [6039]43:10   [6040]43:18   [6041]43:20
   [6042]43:21   [6043]43:21   [6044]43:21   [6045]44:6   [6046]44:6
   [6047]44:8   [6048]44:9-17   [6049]44:18   [6050]45:7   [6051]45:8-10
   [6052]45:14   [6053]45:15   [6054]45:17   [6055]45:21   [6056]45:23
   [6057]47:1   [6058]47:7-9   [6059]47:7-9   [6060]48:2   [6061]48:5
   [6062]48:10   [6063]48:12   [6064]48:20   [6065]49:1   [6066]49:6
   [6067]49:6   [6068]49:6   [6069]49:8   [6070]49:10   [6071]49:10
   [6072]49:13   [6073]49:18   [6074]50:3   [6075]50:9   [6076]51:6
   [6077]51:7   [6078]51:9   [6079]51:9   [6080]52:1   [6081]52:3
   [6082]52:5   [6083]52:5   [6084]52:5   [6085]52:7   [6086]52:11
   [6087]52:11   [6088]52:11   [6089]52:13   [6090]52:15   [6091]52:15
   [6092]53:1   [6093]53:1   [6094]53:1-12   [6095]53:1-12   [6096]53:2
   [6097]53:3   [6098]53:4   [6099]53:4   [6100]53:5   [6101]53:6
   [6102]53:6   [6103]53:7   [6104]53:7   [6105]53:7   [6106]53:9
   [6107]53:9   [6108]53:9   [6109]53:9   [6110]53:11   [6111]53:12
   [6112]53:12   [6113]54:1   [6114]54:6   [6115]54:11   [6116]54:11
   [6117]54:11   [6118]54:12   [6119]54:12   [6120]54:12   [6121]54:13
   [6122]54:13   [6123]54:13   [6124]55:1   [6125]55:1   [6126]55:1
   [6127]55:1   [6128]55:7   [6129]56:7   [6130]56:8   [6131]57:3
   [6132]57:17   [6133]57:19   [6134]57:19   [6135]57:20   [6136]58:6
   [6137]58:6   [6138]58:6   [6139]58:7   [6140]58:11   [6141]59:1
   [6142]59:2   [6143]59:7   [6144]59:7   [6145]59:10   [6146]59:17
   [6147]59:20   [6148]59:20   [6149]60:1   [6150]60:1   [6151]60:3
   [6152]60:3   [6153]60:3   [6154]60:5   [6155]60:11   [6156]60:11
   [6157]60:14   [6158]60:14   [6159]60:19   [6160]60:19   [6161]60:19
   [6162]60:20   [6163]61:1   [6164]61:1   [6165]61:1   [6166]61:1
   [6167]61:1   [6168]61:1   [6169]61:2   [6170]61:2   [6171]62:5
   [6172]62:6   [6173]62:11   [6174]62:11   [6175]63:1   [6176]63:3
   [6177]63:3   [6178]63:8-16   [6179]63:9   [6180]63:11   [6181]64:1
   [6182]64:4   [6183]64:4   [6184]65:1   [6185]65:1   [6186]65:2
   [6187]65:2   [6188]65:6   [6189]65:7   [6190]65:11   [6191]65:12
   [6192]65:16   [6193]65:17   [6194]65:17   [6195]65:17   [6196]65:17
   [6197]66:1   [6198]66:1   [6199]66:2   [6200]66:7   [6201]66:7
   [6202]66:10   [6203]66:15   [6204]66:22   [6205]66:22   [6206]66:23
   [6207]66:24

   Jeremiah

   [6208]1:10   [6209]2:13   [6210]2:13   [6211]3:7   [6212]3:8
   [6213]3:16   [6214]3:16   [6215]4:24   [6216]4:28   [6217]5:7
   [6218]5:24   [6219]6:10   [6220]6:13   [6221]7:11   [6222]7:18
   [6223]7:25   [6224]7:34   [6225]8:2   [6226]8:3   [6227]8:21
   [6228]8:22   [6229]9:15   [6230]9:17   [6231]9:24   [6232]10:7
   [6233]10:7   [6234]10:10   [6235]13:1-7   [6236]14:12   [6237]15:2
   [6238]15:6   [6239]15:7   [6240]15:15   [6241]16:9   [6242]16:12
   [6243]16:16   [6244]16:18   [6245]17:10   [6246]17:10   [6247]17:18
   [6248]17:21   [6249]18:6   [6250]18:12   [6251]18:18   [6252]19:13
   [6253]20:9   [6254]20:9   [6255]20:15   [6256]21:8   [6257]23:5
   [6258]23:5   [6259]23:15   [6260]24:10   [6261]25:4   [6262]25:10
   [6263]25:15   [6264]26:23   [6265]26:23   [6266]28:3   [6267]28:9
   [6268]29:17   [6269]30:17   [6270]30:24   [6271]31:1-40   [6272]31:3
   [6273]31:15   [6274]31:31   [6275]31:31   [6276]31:40   [6277]32:6
   [6278]32:18   [6279]39:3-40:16   [6280]39:6   [6281]39:7
   [6282]40:10   [6283]40:12   [6284]42:17   [6285]44:10   [6286]47:2
   [6287]47:3   [6288]48:24   [6289]50:8   [6290]50:15   [6291]50:25
   [6292]50:29   [6293]50:39   [6294]51:6   [6295]51:8   [6296]51:9
   [6297]51:9   [6298]51:13   [6299]51:24   [6300]51:56

   Lamentations

   [6301]3:15   [6302]4:20

   Ezekiel

   [6303]1:1   [6304]1:1-28   [6305]1:5   [6306]1:5-10   [6307]1:6
   [6308]1:10   [6309]1:12   [6310]1:13   [6311]1:22   [6312]1:26
   [6313]1:26   [6314]1:26-28   [6315]1:27   [6316]1:28   [6317]2:1-10
   [6318]2:9   [6319]2:9   [6320]2:10   [6321]3:1-3   [6322]3:12
   [6323]3:14   [6324]3:18   [6325]3:18   [6326]4:1-6   [6327]4:6
   [6328]4:7   [6329]4:8   [6330]5:1   [6331]6:2   [6332]6:3
   [6333]6:11   [6334]7:2   [6335]8:3   [6336]9:1-11   [6337]9:4
   [6338]10:2   [6339]10:2   [6340]10:5-20   [6341]10:20   [6342]11:24
   [6343]13:9   [6344]13:10   [6345]14:21   [6346]16:7   [6347]16:18
   [6348]16:22   [6349]16:46   [6350]16:55   [6351]17:10   [6352]17:24
   [6353]18:18   [6354]18:20   [6355]20:8   [6356]20:33   [6357]20:34
   [6358]23:27   [6359]23:41   [6360]26:1-21   [6361]26:10   [6362]26:13
   [6363]27:1-36   [6364]27:3   [6365]27:13   [6366]27:30   [6367]28:2
   [6368]28:13   [6369]28:13   [6370]28:14   [6371]29:3   [6372]29:5
   [6373]30:6   [6374]32:7   [6375]32:7   [6376]33:11   [6377]33:15
   [6378]33:27   [6379]34:5   [6380]34:11   [6381]37:5   [6382]37:7
   [6383]37:9   [6384]37:10   [6385]37:10   [6386]37:25   [6387]37:27
   [6388]37:27   [6389]37:27   [6390]38:2   [6391]38:19   [6392]38:22
   [6393]38:22   [6394]38:22   [6395]39:17   [6396]39:17   [6397]40:2
   [6398]40:3-6   [6399]42:2   [6400]42:16   [6401]42:16-19   [6402]43:2
   [6403]43:5   [6404]43:25   [6405]44:9   [6406]45:10   [6407]47:1
   [6408]47:1   [6409]47:1   [6410]47:9   [6411]47:12   [6412]48:1-35
   [6413]48:16   [6414]48:20   [6415]48:31

   Daniel

   [6416]1:4   [6417]2:35   [6418]2:44   [6419]2:47   [6420]2:48
   [6421]3:19-28   [6422]3:23   [6423]4:16   [6424]4:30   [6425]5:23
   [6426]6:17   [6427]6:17   [6428]6:18-23   [6429]6:26   [6430]7:1-28
   [6431]7:2   [6432]7:2   [6433]7:3   [6434]7:3   [6435]7:4   [6436]7:4
   [6437]7:7   [6438]7:7   [6439]7:7   [6440]7:9   [6441]7:9   [6442]7:9
   [6443]7:9   [6444]7:9   [6445]7:9   [6446]7:10   [6447]7:10
   [6448]7:13   [6449]7:13   [6450]7:13   [6451]7:13   [6452]7:13
   [6453]7:14   [6454]7:17   [6455]7:20   [6456]7:21   [6457]7:21
   [6458]7:23   [6459]7:23   [6460]7:25   [6461]7:25   [6462]8:1
   [6463]8:2   [6464]8:6   [6465]8:10   [6466]8:10   [6467]8:10
   [6468]8:12-14   [6469]8:15   [6470]9:21   [6471]9:21   [6472]9:24
   [6473]9:27   [6474]10:2   [6475]10:6   [6476]10:13   [6477]10:13
   [6478]10:13   [6479]10:13   [6480]10:13   [6481]10:17   [6482]10:20
   [6483]10:20   [6484]10:21   [6485]10:21   [6486]10:21   [6487]11:30
   [6488]11:30   [6489]11:30   [6490]11:31   [6491]12:1   [6492]12:1
   [6493]12:1   [6494]12:1   [6495]12:1   [6496]12:1   [6497]12:2
   [6498]12:2   [6499]12:3   [6500]12:3   [6501]12:5   [6502]12:7
   [6503]12:7   [6504]12:10   [6505]12:11   [6506]12:12

   Hosea

   [6507]1:1-11   [6508]1:10   [6509]2:1   [6510]2:1-23   [6511]2:5
   [6512]2:16   [6513]2:21   [6514]2:23   [6515]5:2   [6516]6:6
   [6517]6:6   [6518]6:6   [6519]7:11   [6520]8:1   [6521]8:1
   [6522]9:7   [6523]9:11   [6524]10:8   [6525]10:8   [6526]11:1
   [6527]11:8   [6528]13:14   [6529]13:14   [6530]13:14   [6531]13:15
   [6532]14:3

   Joel

   [6533]1:6   [6534]1:17   [6535]2:1   [6536]2:1   [6537]2:4
   [6538]2:4   [6539]2:10   [6540]2:10   [6541]2:11   [6542]2:11
   [6543]2:12   [6544]2:24   [6545]2:28   [6546]2:28   [6547]2:28
   [6548]2:28-32   [6549]2:30   [6550]2:30   [6551]2:31   [6552]2:31
   [6553]2:32   [6554]3:4   [6555]3:4   [6556]3:5   [6557]3:12
   [6558]3:18   [6559]3:18

   Amos

   [6560]1:1   [6561]1:3   [6562]1:6   [6563]3:7   [6564]4:11
   [6565]4:13   [6566]5:25   [6567]5:25-27   [6568]5:27   [6569]7:14
   [6570]8:9   [6571]9:2   [6572]9:11   [6573]9:12   [6574]9:13

   Jonah

   [6575]1:4   [6576]2:1   [6577]4:8

   Micah

   [6578]3:3   [6579]4:1   [6580]4:1   [6581]4:10   [6582]5:2
   [6583]5:2   [6584]6:6   [6585]6:15   [6586]7:1-6

   Nahum

   [6587]1:5   [6588]1:6   [6589]3:4   [6590]3:12

   Habakkuk

   [6591]1:5   [6592]1:8   [6593]2:1   [6594]2:3   [6595]2:3   [6596]2:4
   [6597]2:4   [6598]2:18

   Zephaniah

   [6599]1:3   [6600]1:12   [6601]1:14   [6602]1:14-16   [6603]1:15
   [6604]1:18   [6605]2:1   [6606]2:3   [6607]2:14   [6608]2:15
   [6609]3:13

   Haggai

   [6610]2:6   [6611]2:6

   Zechariah

   [6612]1:7-11   [6613]1:8   [6614]2:10   [6615]3:1   [6616]3:1
   [6617]3:1-10   [6618]3:3   [6619]3:5   [6620]3:8   [6621]3:8
   [6622]3:9   [6623]4:2   [6624]4:2-10   [6625]4:3   [6626]4:10
   [6627]4:12   [6628]4:14   [6629]6:1-8   [6630]6:1-8   [6631]6:2
   [6632]6:3   [6633]6:12   [6634]8:8   [6635]9:9   [6636]9:9
   [6637]9:11   [6638]9:12   [6639]9:13   [6640]10:10   [6641]10:11
   [6642]11:12   [6643]11:12   [6644]11:13   [6645]11:13   [6646]12:3
   [6647]12:10   [6648]12:10   [6649]12:10   [6650]12:12   [6651]12:12
   [6652]13:1   [6653]13:2   [6654]13:2   [6655]13:7   [6656]13:9
   [6657]14:4   [6658]14:5   [6659]14:8   [6660]14:8   [6661]14:8
   [6662]14:8

   Malachi

   [6663]1:2   [6664]1:7   [6665]3:1   [6666]3:1   [6667]3:1   [6668]3:1
   [6669]3:1-5   [6670]3:2   [6671]3:4   [6672]3:5   [6673]3:14
   [6674]3:16   [6675]3:17   [6676]4:1   [6677]4:1   [6678]4:2
   [6679]4:2   [6680]4:5   [6681]4:5

   Matthew

   [6682]1   [6683]1:1   [6684]1:1   [6685]1:1   [6686]1:1   [6687]1:1
   [6688]1:1   [6689]1:1   [6690]1:1   [6691]1:1-16   [6692]1:1-17
   [6693]1:2   [6694]1:2   [6695]1:2-6   [6696]1:2-16   [6697]1:2-17
   [6698]1:3   [6699]1:5   [6700]1:5   [6701]1:5   [6702]1:6   [6703]1:6
   [6704]1:6-11   [6705]1:11   [6706]1:12   [6707]1:12-16   [6708]1:16
   [6709]1:16   [6710]1:16   [6711]1:16   [6712]1:16   [6713]1:16
   [6714]1:16   [6715]1:16   [6716]1:16   [6717]1:16   [6718]1:16
   [6719]1:16-25   [6720]1:17   [6721]1:17   [6722]1:17   [6723]1:18
   [6724]1:18   [6725]1:18   [6726]1:18   [6727]1:18   [6728]1:18
   [6729]1:18-25   [6730]1:18-25   [6731]1:18-25   [6732]1:19
   [6733]1:19   [6734]1:19   [6735]1:20   [6736]1:20   [6737]1:20
   [6738]1:21   [6739]1:21   [6740]1:21   [6741]1:21   [6742]1:21
   [6743]1:21   [6744]1:21   [6745]1:21   [6746]1:22   [6747]1:22
   [6748]1:22   [6749]1:23   [6750]1:23   [6751]1:23   [6752]1:23
   [6753]1:24   [6754]1:24   [6755]1:24   [6756]1:24   [6757]1:25
   [6758]1:25   [6759]2   [6760]2:1   [6761]2:1   [6762]2:1   [6763]2:1
   [6764]2:1   [6765]2:1-12   [6766]2:2   [6767]2:2   [6768]2:2
   [6769]2:2   [6770]2:2   [6771]2:3   [6772]2:3   [6773]2:4   [6774]2:5
   [6775]2:5   [6776]2:6   [6777]2:6   [6778]2:6   [6779]2:7   [6780]2:7
   [6781]2:7   [6782]2:8   [6783]2:8   [6784]2:8   [6785]2:8   [6786]2:9
   [6787]2:10   [6788]2:10   [6789]2:10   [6790]2:11   [6791]2:11
   [6792]2:11   [6793]2:11   [6794]2:12   [6795]2:12   [6796]2:12
   [6797]2:12   [6798]2:12   [6799]2:12   [6800]2:12   [6801]2:13
   [6802]2:13-23   [6803]2:15   [6804]2:15   [6805]2:16   [6806]2:16
   [6807]2:16   [6808]2:16   [6809]2:18   [6810]2:19   [6811]2:20
   [6812]2:22   [6813]2:22   [6814]2:22   [6815]2:22   [6816]2:22
   [6817]2:22   [6818]2:22   [6819]2:23   [6820]2:23   [6821]2:23
   [6822]2:23   [6823]2:23   [6824]2:23   [6825]3   [6826]3:1
   [6827]3:1   [6828]3:1   [6829]3:1   [6830]3:1   [6831]3:1
   [6832]3:1-4:11   [6833]3:2   [6834]3:2   [6835]3:2   [6836]3:2
   [6837]3:2   [6838]3:2   [6839]3:2   [6840]3:2   [6841]3:2   [6842]3:2
   [6843]3:2   [6844]3:2   [6845]3:2   [6846]3:2   [6847]3:3   [6848]3:3
   [6849]3:3   [6850]3:3   [6851]3:4   [6852]3:4   [6853]3:4   [6854]3:4
   [6855]3:4   [6856]3:4   [6857]3:4   [6858]3:4   [6859]3:5   [6860]3:5
   [6861]3:5   [6862]3:6   [6863]3:6   [6864]3:7   [6865]3:7   [6866]3:7
   [6867]3:7   [6868]3:7   [6869]3:7   [6870]3:7   [6871]3:7   [6872]3:7
   [6873]3:7   [6874]3:7   [6875]3:7   [6876]3:7-10   [6877]3:8
   [6878]3:8   [6879]3:8   [6880]3:8   [6881]3:8   [6882]3:9   [6883]3:9
   [6884]3:9   [6885]3:9   [6886]3:9   [6887]3:9   [6888]3:10
   [6889]3:10   [6890]3:10   [6891]3:11   [6892]3:11   [6893]3:11
   [6894]3:11   [6895]3:11   [6896]3:11   [6897]3:11   [6898]3:11
   [6899]3:11   [6900]3:11   [6901]3:11   [6902]3:11   [6903]3:11
   [6904]3:11   [6905]3:11   [6906]3:11   [6907]3:11   [6908]3:11
   [6909]3:12   [6910]3:12   [6911]3:12   [6912]3:12   [6913]3:13
   [6914]3:13-16   [6915]3:14   [6916]3:14   [6917]3:14   [6918]3:14
   [6919]3:14   [6920]3:15   [6921]3:15   [6922]3:15   [6923]3:16
   [6924]3:16   [6925]3:16   [6926]3:16   [6927]3:16   [6928]3:16
   [6929]3:16   [6930]3:16   [6931]3:16   [6932]3:16   [6933]3:16
   [6934]3:17   [6935]3:17   [6936]3:17   [6937]3:17   [6938]3:17
   [6939]3:17   [6940]3:17   [6941]3:17   [6942]3:17   [6943]3:17
   [6944]3:17   [6945]3:17   [6946]3:17   [6947]3:17   [6948]4
   [6949]4:1   [6950]4:1   [6951]4:1   [6952]4:1   [6953]4:1   [6954]4:1
   [6955]4:1   [6956]4:1   [6957]4:1   [6958]4:1   [6959]4:1-11
   [6960]4:1-11   [6961]4:2   [6962]4:2   [6963]4:2   [6964]4:2
   [6965]4:2   [6966]4:2   [6967]4:3   [6968]4:3   [6969]4:3   [6970]4:3
   [6971]4:3   [6972]4:3   [6973]4:3   [6974]4:3   [6975]4:3   [6976]4:5
   [6977]4:5   [6978]4:5   [6979]4:5   [6980]4:5   [6981]4:6   [6982]4:6
   [6983]4:6   [6984]4:6   [6985]4:6   [6986]4:6   [6987]4:6   [6988]4:7
   [6989]4:7   [6990]4:7   [6991]4:7   [6992]4:7   [6993]4:8   [6994]4:8
   [6995]4:8   [6996]4:8   [6997]4:8   [6998]4:8   [6999]4:8-10
   [7000]4:8-11   [7001]4:9   [7002]4:9   [7003]4:9   [7004]4:9
   [7005]4:10   [7006]4:10   [7007]4:10   [7008]4:10   [7009]4:10
   [7010]4:10   [7011]4:11   [7012]4:11   [7013]4:12   [7014]4:12
   [7015]4:12   [7016]4:12   [7017]4:12   [7018]4:12-13:58   [7019]4:13
   [7020]4:13   [7021]4:13-16   [7022]4:14-17   [7023]4:16   [7024]4:16
   [7025]4:16   [7026]4:16   [7027]4:17   [7028]4:17   [7029]4:17
   [7030]4:17   [7031]4:18   [7032]4:18   [7033]4:18   [7034]4:18
   [7035]4:18-22   [7036]4:19   [7037]4:19   [7038]4:20   [7039]4:20
   [7040]4:20   [7041]4:21   [7042]4:21   [7043]4:21   [7044]4:21
   [7045]4:21   [7046]4:21   [7047]4:21   [7048]4:21   [7049]4:21
   [7050]4:21   [7051]4:21   [7052]4:21   [7053]4:22   [7054]4:22
   [7055]4:23   [7056]4:23   [7057]4:23   [7058]4:24   [7059]4:24
   [7060]4:24   [7061]4:24   [7062]4:24   [7063]4:24   [7064]4:24
   [7065]4:24   [7066]4:24   [7067]4:24   [7068]4:24   [7069]4:24
   [7070]4:24   [7071]4:24   [7072]4:24   [7073]4:25   [7074]5   [7075]5
   [7076]5   [7077]5:1   [7078]5:1   [7079]5:1   [7080]5:1   [7081]5:1
   [7082]5:1   [7083]5:1   [7084]5:1-48   [7085]5:1-48   [7086]5:1-7:29
   [7087]5:1-7:29   [7088]5:2   [7089]5:2   [7090]5:2   [7091]5:2
   [7092]5:3   [7093]5:3   [7094]5:3   [7095]5:3   [7096]5:3   [7097]5:3
   [7098]5:3   [7099]5:3   [7100]5:3   [7101]5:3   [7102]5:3-11
   [7103]5:3-11   [7104]5:3-11   [7105]5:3-12   [7106]5:4   [7107]5:4
   [7108]5:4   [7109]5:4   [7110]5:5   [7111]5:5   [7112]5:5   [7113]5:5
   [7114]5:6   [7115]5:6   [7116]5:6   [7117]5:7   [7118]5:7   [7119]5:8
   [7120]5:8   [7121]5:8   [7122]5:9   [7123]5:9   [7124]5:9   [7125]5:9
   [7126]5:9   [7127]5:9   [7128]5:9   [7129]5:10   [7130]5:10
   [7131]5:10   [7132]5:10-12   [7133]5:10-12   [7134]5:11   [7135]5:11
   [7136]5:11   [7137]5:11   [7138]5:11   [7139]5:12   [7140]5:12
   [7141]5:12   [7142]5:12   [7143]5:12   [7144]5:13   [7145]5:13
   [7146]5:13   [7147]5:13   [7148]5:13   [7149]5:13   [7150]5:13-16
   [7151]5:13-16   [7152]5:14   [7153]5:14   [7154]5:14   [7155]5:14
   [7156]5:14   [7157]5:14   [7158]5:14   [7159]5:14   [7160]5:14
   [7161]5:14-16   [7162]5:14-16   [7163]5:15   [7164]5:15   [7165]5:15
   [7166]5:15   [7167]5:15   [7168]5:15   [7169]5:15   [7170]5:15
   [7171]5:15   [7172]5:15   [7173]5:15   [7174]5:15   [7175]5:16
   [7176]5:16   [7177]5:16   [7178]5:17   [7179]5:17   [7180]5:17
   [7181]5:17   [7182]5:18   [7183]5:18   [7184]5:18   [7185]5:19
   [7186]5:19   [7187]5:19   [7188]5:20   [7189]5:20   [7190]5:20
   [7191]5:20   [7192]5:20   [7193]5:20   [7194]5:20   [7195]5:21
   [7196]5:21   [7197]5:21   [7198]5:21   [7199]5:21-26   [7200]5:21-44
   [7201]5:21-48   [7202]5:22   [7203]5:22   [7204]5:22   [7205]5:22
   [7206]5:22   [7207]5:22   [7208]5:22   [7209]5:22   [7210]5:22
   [7211]5:22   [7212]5:22   [7213]5:22   [7214]5:23   [7215]5:23
   [7216]5:23   [7217]5:23   [7218]5:24   [7219]5:24   [7220]5:24
   [7221]5:24   [7222]5:24   [7223]5:25   [7224]5:25   [7225]5:25
   [7226]5:25   [7227]5:25   [7228]5:25   [7229]5:25   [7230]5:25
   [7231]5:26   [7232]5:27   [7233]5:27   [7234]5:27   [7235]5:28
   [7236]5:28   [7237]5:28   [7238]5:29   [7239]5:29   [7240]5:29
   [7241]5:29   [7242]5:29   [7243]5:29   [7244]5:29   [7245]5:29-30
   [7246]5:30   [7247]5:31   [7248]5:31   [7249]5:31   [7250]5:31
   [7251]5:32   [7252]5:32   [7253]5:32   [7254]5:32   [7255]5:32
   [7256]5:32   [7257]5:33   [7258]5:33-37   [7259]5:34   [7260]5:34
   [7261]5:34   [7262]5:34   [7263]5:34-37   [7264]5:35   [7265]5:36
   [7266]5:36   [7267]5:36   [7268]5:37   [7269]5:37   [7270]5:37
   [7271]5:37   [7272]5:38   [7273]5:38   [7274]5:38   [7275]5:38
   [7276]5:38   [7277]5:38-42   [7278]5:39   [7279]5:39   [7280]5:39
   [7281]5:39   [7282]5:39   [7283]5:40   [7284]5:40   [7285]5:40
   [7286]5:40   [7287]5:41   [7288]5:41   [7289]5:41   [7290]5:41
   [7291]5:42   [7292]5:42   [7293]5:42   [7294]5:43   [7295]5:43
   [7296]5:43   [7297]5:43   [7298]5:43   [7299]5:43   [7300]5:44
   [7301]5:44   [7302]5:44   [7303]5:44   [7304]5:44   [7305]5:44
   [7306]5:45   [7307]5:45   [7308]5:45   [7309]5:45   [7310]5:45
   [7311]5:46   [7312]5:46   [7313]5:46   [7314]5:46   [7315]5:47
   [7316]5:47   [7317]5:48   [7318]5:48   [7319]5:48   [7320]5:48
   [7321]5:48   [7322]5:48   [7323]5:48   [7324]6   [7325]6:1
   [7326]6:1   [7327]6:1   [7328]6:1   [7329]6:1   [7330]6:1   [7331]6:1
   [7332]6:1-18   [7333]6:1-18   [7334]6:1-18   [7335]6:2   [7336]6:2
   [7337]6:2   [7338]6:2   [7339]6:2   [7340]6:2   [7341]6:4   [7342]6:4
   [7343]6:4   [7344]6:4   [7345]6:5   [7346]6:5   [7347]6:5   [7348]6:5
   [7349]6:5   [7350]6:5   [7351]6:5   [7352]6:5   [7353]6:5   [7354]6:5
   [7355]6:5   [7356]6:6   [7357]6:6   [7358]6:6   [7359]6:6   [7360]6:6
   [7361]6:7   [7362]6:7   [7363]6:7-15   [7364]6:7-15   [7365]6:8
   [7366]6:9   [7367]6:9   [7368]6:9-13   [7369]6:10   [7370]6:10
   [7371]6:10   [7372]6:11   [7373]6:11   [7374]6:11   [7375]6:11
   [7376]6:11   [7377]6:12   [7378]6:12   [7379]6:12   [7380]6:12
   [7381]6:12   [7382]6:12   [7383]6:12   [7384]6:13   [7385]6:13
   [7386]6:13   [7387]6:13   [7388]6:13   [7389]6:13   [7390]6:13
   [7391]6:13   [7392]6:13   [7393]6:14   [7394]6:14   [7395]6:14
   [7396]6:14   [7397]6:14   [7398]6:14   [7399]6:16   [7400]6:16
   [7401]6:16   [7402]6:16   [7403]6:18   [7404]6:19   [7405]6:19
   [7406]6:19   [7407]6:19   [7408]6:19   [7409]6:19   [7410]6:19
   [7411]6:19   [7412]6:19   [7413]6:19   [7414]6:19   [7415]6:19
   [7416]6:19   [7417]6:19   [7418]6:19   [7419]6:19   [7420]6:19
   [7421]6:19   [7422]6:19   [7423]6:19   [7424]6:19-21   [7425]6:19-21
   [7426]6:19-21   [7427]6:20   [7428]6:20   [7429]6:20   [7430]6:20
   [7431]6:20   [7432]6:20   [7433]6:21   [7434]6:22   [7435]6:22
   [7436]6:22   [7437]6:22   [7438]6:22   [7439]6:22-24   [7440]6:23
   [7441]6:23   [7442]6:23   [7443]6:24   [7444]6:24   [7445]6:24
   [7446]6:24   [7447]6:24   [7448]6:24   [7449]6:24   [7450]6:24
   [7451]6:24   [7452]6:24   [7453]6:24   [7454]6:25   [7455]6:25
   [7456]6:25   [7457]6:25   [7458]6:25   [7459]6:25   [7460]6:25
   [7461]6:25   [7462]6:25   [7463]6:25   [7464]6:25-33   [7465]6:26
   [7466]6:26   [7467]6:26   [7468]6:26   [7469]6:26   [7470]6:26
   [7471]6:26   [7472]6:26   [7473]6:26   [7474]6:26-30   [7475]6:27
   [7476]6:27   [7477]6:27   [7478]6:27   [7479]6:27   [7480]6:28
   [7481]6:28   [7482]6:28   [7483]6:28   [7484]6:29   [7485]6:30
   [7486]6:30   [7487]6:31   [7488]6:31   [7489]6:31   [7490]6:31
   [7491]6:31   [7492]6:31   [7493]6:31   [7494]6:31   [7495]6:31-33
   [7496]6:33   [7497]6:33   [7498]6:34   [7499]6:34   [7500]6:34
   [7501]6:34   [7502]6:34   [7503]7   [7504]7:1   [7505]7:1   [7506]7:1
   [7507]7:1   [7508]7:1   [7509]7:1   [7510]7:1   [7511]7:1   [7512]7:2
   [7513]7:2   [7514]7:2   [7515]7:2   [7516]7:2   [7517]7:3   [7518]7:3
   [7519]7:3   [7520]7:3-5   [7521]7:3-5   [7522]7:4   [7523]7:4
   [7524]7:5   [7525]7:5   [7526]7:6   [7527]7:6   [7528]7:6   [7529]7:6
   [7530]7:6   [7531]7:7   [7532]7:7   [7533]7:7   [7534]7:7   [7535]7:9
   [7536]7:9   [7537]7:10   [7538]7:10   [7539]7:11   [7540]7:11
   [7541]7:11   [7542]7:11   [7543]7:12   [7544]7:12   [7545]7:12
   [7546]7:13   [7547]7:13   [7548]7:13   [7549]7:13   [7550]7:13
   [7551]7:13   [7552]7:14   [7553]7:14   [7554]7:14   [7555]7:15
   [7556]7:15   [7557]7:15   [7558]7:15   [7559]7:15   [7560]7:15
   [7561]7:15   [7562]7:15   [7563]7:15   [7564]7:15   [7565]7:15
   [7566]7:15   [7567]7:15   [7568]7:16   [7569]7:16   [7570]7:16
   [7571]7:16   [7572]7:16   [7573]7:16   [7574]7:16   [7575]7:16
   [7576]7:16   [7577]7:16   [7578]7:16-20   [7579]7:17   [7580]7:17
   [7581]7:17   [7582]7:17   [7583]7:17-19   [7584]7:17-19
   [7585]7:17-20   [7586]7:20   [7587]7:20   [7588]7:20   [7589]7:21
   [7590]7:21   [7591]7:22   [7592]7:22   [7593]7:23   [7594]7:23
   [7595]7:23   [7596]7:23   [7597]7:24   [7598]7:24   [7599]7:24
   [7600]7:24   [7601]7:24   [7602]7:24   [7603]7:24   [7604]7:24-27
   [7605]7:25   [7606]7:25   [7607]7:26   [7608]7:26   [7609]7:26
   [7610]7:26   [7611]7:26   [7612]7:28   [7613]7:28   [7614]7:28
   [7615]7:29   [7616]7:29   [7617]8   [7618]8:1   [7619]8:1-34
   [7620]8:2   [7621]8:2   [7622]8:2   [7623]8:3   [7624]8:4   [7625]8:4
   [7626]8:4   [7627]8:4   [7628]8:4   [7629]8:4   [7630]8:5   [7631]8:5
   [7632]8:5   [7633]8:5   [7634]8:5   [7635]8:5   [7636]8:5-13
   [7637]8:6   [7638]8:6   [7639]8:6   [7640]8:6   [7641]8:7   [7642]8:7
   [7643]8:8   [7644]8:8   [7645]8:8   [7646]8:8   [7647]8:8   [7648]8:8
   [7649]8:8   [7650]8:8   [7651]8:8   [7652]8:9   [7653]8:9
   [7654]8:10   [7655]8:10   [7656]8:10   [7657]8:11   [7658]8:11
   [7659]8:11   [7660]8:11   [7661]8:11   [7662]8:11   [7663]8:11
   [7664]8:12   [7665]8:12   [7666]8:12   [7667]8:12   [7668]8:12
   [7669]8:12   [7670]8:13   [7671]8:13   [7672]8:13   [7673]8:14
   [7674]8:14   [7675]8:14   [7676]8:14   [7677]8:14   [7678]8:14
   [7679]8:14-17   [7680]8:15   [7681]8:15   [7682]8:15   [7683]8:16
   [7684]8:16   [7685]8:16   [7686]8:16   [7687]8:17   [7688]8:17
   [7689]8:17   [7690]8:17   [7691]8:19   [7692]8:19   [7693]8:19-22
   [7694]8:20   [7695]8:20   [7696]8:20   [7697]8:21   [7698]8:21
   [7699]8:21   [7700]8:22   [7701]8:22   [7702]8:22   [7703]8:23-25
   [7704]8:24   [7705]8:24   [7706]8:24   [7707]8:24   [7708]8:24
   [7709]8:24   [7710]8:24   [7711]8:25   [7712]8:25   [7713]8:25
   [7714]8:25   [7715]8:25   [7716]8:26   [7717]8:26   [7718]8:26
   [7719]8:27   [7720]8:27   [7721]8:27   [7722]8:27   [7723]8:27
   [7724]8:27   [7725]8:27   [7726]8:28   [7727]8:28   [7728]8:28
   [7729]8:28   [7730]8:28   [7731]8:28   [7732]8:28   [7733]8:28
   [7734]8:28   [7735]8:28   [7736]8:29   [7737]8:29   [7738]8:29
   [7739]8:29   [7740]8:29   [7741]8:29   [7742]8:29   [7743]8:29
   [7744]8:29   [7745]8:29   [7746]8:29   [7747]8:29   [7748]8:29
   [7749]8:30   [7750]8:31   [7751]8:32   [7752]8:32   [7753]8:32
   [7754]8:32   [7755]8:32   [7756]8:32   [7757]8:33   [7758]8:34
   [7759]8:34   [7760]9   [7761]9   [7762]9:1   [7763]9:2   [7764]9:2
   [7765]9:2   [7766]9:2   [7767]9:2   [7768]9:2   [7769]9:2   [7770]9:2
   [7771]9:2   [7772]9:3   [7773]9:3   [7774]9:3   [7775]9:3   [7776]9:4
   [7777]9:4   [7778]9:6   [7779]9:6   [7780]9:6   [7781]9:6   [7782]9:6
   [7783]9:8   [7784]9:9   [7785]9:9   [7786]9:9   [7787]9:9   [7788]9:9
   [7789]9:9   [7790]9:10   [7791]9:10   [7792]9:10   [7793]9:10
   [7794]9:11   [7795]9:12   [7796]9:12   [7797]9:12   [7798]9:13
   [7799]9:13   [7800]9:13   [7801]9:13   [7802]9:13   [7803]9:14
   [7804]9:14   [7805]9:14-17   [7806]9:15   [7807]9:15   [7808]9:15
   [7809]9:15   [7810]9:15   [7811]9:15   [7812]9:15   [7813]9:16
   [7814]9:16   [7815]9:16   [7816]9:16   [7817]9:16   [7818]9:16
   [7819]9:17   [7820]9:17   [7821]9:17   [7822]9:18   [7823]9:18
   [7824]9:18   [7825]9:18   [7826]9:18   [7827]9:20   [7828]9:20
   [7829]9:20   [7830]9:20   [7831]9:20   [7832]9:20   [7833]9:20
   [7834]9:21   [7835]9:21   [7836]9:21   [7837]9:22   [7838]9:22
   [7839]9:22   [7840]9:22-26   [7841]9:23   [7842]9:23   [7843]9:23
   [7844]9:23   [7845]9:23   [7846]9:24   [7847]9:24   [7848]9:24
   [7849]9:24   [7850]9:26   [7851]9:26   [7852]9:27   [7853]9:27
   [7854]9:28   [7855]9:29   [7856]9:30   [7857]9:30   [7858]9:30
   [7859]9:30   [7860]9:32   [7861]9:32   [7862]9:32-34   [7863]9:32-34
   [7864]9:34   [7865]9:35   [7866]9:35-11:1   [7867]9:36   [7868]9:36
   [7869]9:36   [7870]9:37   [7871]9:37   [7872]9:37   [7873]9:37
   [7874]9:38   [7875]9:38   [7876]9:38   [7877]9:38   [7878]10
   [7879]10:1   [7880]10:1   [7881]10:1   [7882]10:1   [7883]10:1
   [7884]10:1-4   [7885]10:1-4   [7886]10:1-4   [7887]10:2   [7888]10:2
   [7889]10:2   [7890]10:2   [7891]10:3   [7892]10:3   [7893]10:3
   [7894]10:4   [7895]10:5   [7896]10:5   [7897]10:5   [7898]10:5
   [7899]10:5   [7900]10:6   [7901]10:6   [7902]10:6   [7903]10:7
   [7904]10:7   [7905]10:7   [7906]10:7-8   [7907]10:8   [7908]10:8
   [7909]10:9   [7910]10:9   [7911]10:10   [7912]10:10   [7913]10:10
   [7914]10:10   [7915]10:10   [7916]10:10   [7917]10:10   [7918]10:10
   [7919]10:10   [7920]10:10   [7921]10:11   [7922]10:13   [7923]10:13
   [7924]10:14   [7925]10:14   [7926]10:14   [7927]10:14   [7928]10:14
   [7929]10:15   [7930]10:15   [7931]10:15   [7932]10:15   [7933]10:16
   [7934]10:16   [7935]10:16   [7936]10:16   [7937]10:16   [7938]10:16
   [7939]10:17   [7940]10:18   [7941]10:18   [7942]10:19   [7943]10:19
   [7944]10:20   [7945]10:21   [7946]10:22   [7947]10:22   [7948]10:22
   [7949]10:22   [7950]10:23   [7951]10:23   [7952]10:23
   [7953]10:23-26   [7954]10:24   [7955]10:24   [7956]10:24
   [7957]10:24   [7958]10:25   [7959]10:25   [7960]10:25   [7961]10:25
   [7962]10:25   [7963]10:26   [7964]10:26   [7965]10:26
   [7966]10:26-33   [7967]10:27   [7968]10:28   [7969]10:28
   [7970]10:28   [7971]10:28   [7972]10:28   [7973]10:28   [7974]10:28
   [7975]10:29   [7976]10:29   [7977]10:30   [7978]10:30   [7979]10:31
   [7980]10:31   [7981]10:32   [7982]10:32   [7983]10:32   [7984]10:32
   [7985]10:32   [7986]10:32   [7987]10:32   [7988]10:32   [7989]10:32
   [7990]10:32   [7991]10:32   [7992]10:33   [7993]10:33   [7994]10:33
   [7995]10:33   [7996]10:33   [7997]10:33   [7998]10:33   [7999]10:33
   [8000]10:33   [8001]10:34   [8002]10:34   [8003]10:34-36
   [8004]10:34-36   [8005]10:35   [8006]10:37   [8007]10:38
   [8008]10:38   [8009]10:38   [8010]10:39   [8011]10:39   [8012]10:39
   [8013]10:39   [8014]10:40   [8015]10:40   [8016]10:40   [8017]10:40
   [8018]10:41   [8019]10:41   [8020]10:41   [8021]10:41   [8022]10:41
   [8023]10:41   [8024]10:41   [8025]10:41   [8026]10:41   [8027]10:41
   [8028]10:42   [8029]11   [8030]11:1   [8031]11:1   [8032]11:1
   [8033]11:1   [8034]11:2   [8035]11:2   [8036]11:2   [8037]11:2
   [8038]11:2   [8039]11:2-19   [8040]11:3   [8041]11:3   [8042]11:3
   [8043]11:3   [8044]11:3   [8045]11:4   [8046]11:4   [8047]11:4-6
   [8048]11:5   [8049]11:5   [8050]11:5   [8051]11:5   [8052]11:5
   [8053]11:5   [8054]11:6   [8055]11:7   [8056]11:7   [8057]11:7
   [8058]11:7   [8059]11:7   [8060]11:7   [8061]11:7   [8062]11:7
   [8063]11:8   [8064]11:8   [8065]11:9   [8066]11:9   [8067]11:10
   [8068]11:10   [8069]11:10   [8070]11:10   [8071]11:10   [8072]11:11
   [8073]11:11   [8074]11:11   [8075]11:12   [8076]11:12   [8077]11:12
   [8078]11:12   [8079]11:12   [8080]11:12   [8081]11:12   [8082]11:14
   [8083]11:14   [8084]11:14   [8085]11:15   [8086]11:15   [8087]11:16
   [8088]11:16   [8089]11:16   [8090]11:17   [8091]11:17   [8092]11:17
   [8093]11:17   [8094]11:18   [8095]11:18   [8096]11:18   [8097]11:18
   [8098]11:19   [8099]11:19   [8100]11:19   [8101]11:19   [8102]11:19
   [8103]11:20   [8104]11:20   [8105]11:20   [8106]11:20   [8107]11:21
   [8108]11:21   [8109]11:21   [8110]11:21   [8111]11:21   [8112]11:21
   [8113]11:21   [8114]11:21   [8115]11:21   [8116]11:21   [8117]11:22
   [8118]11:23   [8119]11:23   [8120]11:24   [8121]11:25   [8122]11:25
   [8123]11:25   [8124]11:25   [8125]11:25   [8126]11:25   [8127]11:25
   [8128]11:25   [8129]11:25   [8130]11:25   [8131]11:25-30
   [8132]11:25-30   [8133]11:26   [8134]11:26   [8135]11:26
   [8136]11:27   [8137]11:27   [8138]11:27   [8139]11:27   [8140]11:27
   [8141]11:27   [8142]11:27   [8143]11:27   [8144]11:27   [8145]11:27
   [8146]11:27   [8147]11:27   [8148]11:27   [8149]11:27   [8150]11:27
   [8151]11:27   [8152]11:28   [8153]11:28   [8154]11:28   [8155]11:28
   [8156]11:28   [8157]11:28   [8158]11:28   [8159]11:28
   [8160]11:28-30   [8161]11:29   [8162]11:29   [8163]11:29
   [8164]11:29   [8165]11:29   [8166]11:29   [8167]11:29   [8168]11:29
   [8169]11:29   [8170]11:29   [8171]11:29   [8172]11:29   [8173]11:30
   [8174]11:30   [8175]11:30   [8176]11:30   [8177]12   [8178]12:1
   [8179]12:1   [8180]12:1   [8181]12:1   [8182]12:1   [8183]12:1-8
   [8184]12:1-8   [8185]12:1-14   [8186]12:2   [8187]12:2   [8188]12:3
   [8189]12:3   [8190]12:4   [8191]12:4   [8192]12:5   [8193]12:6
   [8194]12:6   [8195]12:7   [8196]12:7   [8197]12:7   [8198]12:8
   [8199]12:9   [8200]12:9-14   [8201]12:9-14   [8202]12:10
   [8203]12:10   [8204]12:10   [8205]12:10   [8206]12:10   [8207]12:10
   [8208]12:11   [8209]12:12   [8210]12:13   [8211]12:13   [8212]12:14
   [8213]12:14   [8214]12:14   [8215]12:14   [8216]12:14   [8217]12:14
   [8218]12:14   [8219]12:15   [8220]12:15   [8221]12:16   [8222]12:17
   [8223]12:17-21   [8224]12:18   [8225]12:19   [8226]12:19
   [8227]12:19   [8228]12:19   [8229]12:20   [8230]12:20   [8231]12:20
   [8232]12:20   [8233]12:20   [8234]12:20   [8235]12:22   [8236]12:23
   [8237]12:23   [8238]12:24   [8239]12:24   [8240]12:24   [8241]12:24
   [8242]12:24   [8243]12:24   [8244]12:25   [8245]12:25   [8246]12:25
   [8247]12:26   [8248]12:27   [8249]12:27   [8250]12:27   [8251]12:28
   [8252]12:28   [8253]12:28   [8254]12:28   [8255]12:29   [8256]12:29
   [8257]12:29   [8258]12:30   [8259]12:30   [8260]12:30   [8261]12:30
   [8262]12:30   [8263]12:30   [8264]12:31   [8265]12:31   [8266]12:31
   [8267]12:31   [8268]12:31   [8269]12:31   [8270]12:32   [8271]12:32
   [8272]12:32   [8273]12:32   [8274]12:32   [8275]12:33   [8276]12:34
   [8277]12:34   [8278]12:34   [8279]12:34   [8280]12:34   [8281]12:34
   [8282]12:34   [8283]12:34   [8284]12:34   [8285]12:34   [8286]12:36
   [8287]12:36   [8288]12:36   [8289]12:36   [8290]12:37   [8291]12:38
   [8292]12:38   [8293]12:38   [8294]12:38   [8295]12:38   [8296]12:38
   [8297]12:39   [8298]12:39   [8299]12:39   [8300]12:39
   [8301]12:39-41   [8302]12:40   [8303]12:40   [8304]12:40
   [8305]12:41   [8306]12:41   [8307]12:41   [8308]12:41   [8309]12:41
   [8310]12:41   [8311]12:41   [8312]12:41   [8313]12:42   [8314]12:42
   [8315]12:42   [8316]12:43   [8317]12:43   [8318]12:43-45
   [8319]12:44   [8320]12:44   [8321]12:44   [8322]12:45   [8323]12:45
   [8324]12:45   [8325]12:45   [8326]12:46   [8327]12:46   [8328]12:46
   [8329]12:46-50   [8330]12:46-50   [8331]12:47   [8332]12:47
   [8333]12:48   [8334]12:48   [8335]12:49   [8336]13   [8337]13:1
   [8338]13:1   [8339]13:1-53   [8340]13:1-58   [8341]13:1-58
   [8342]13:1-58   [8343]13:1-58   [8344]13:1-58   [8345]13:1-58
   [8346]13:1-58   [8347]13:2   [8348]13:2   [8349]13:2   [8350]13:3
   [8351]13:3   [8352]13:3   [8353]13:3-8   [8354]13:3-23   [8355]13:4
   [8356]13:4   [8357]13:5   [8358]13:5   [8359]13:5   [8360]13:6
   [8361]13:6   [8362]13:6   [8363]13:7   [8364]13:7   [8365]13:7
   [8366]13:7   [8367]13:7   [8368]13:8   [8369]13:8   [8370]13:8
   [8371]13:9   [8372]13:9   [8373]13:9   [8374]13:9-17   [8375]13:10
   [8376]13:11   [8377]13:11   [8378]13:11   [8379]13:11   [8380]13:11
   [8381]13:11   [8382]13:11   [8383]13:11   [8384]13:11   [8385]13:11
   [8386]13:11   [8387]13:12   [8388]13:13   [8389]13:13   [8390]13:13
   [8391]13:13   [8392]13:13   [8393]13:13   [8394]13:14   [8395]13:14
   [8396]13:14   [8397]13:15   [8398]13:15   [8399]13:15   [8400]13:15
   [8401]13:15   [8402]13:15   [8403]13:15   [8404]13:16   [8405]13:18
   [8406]13:18-23   [8407]13:19   [8408]13:19   [8409]13:19
   [8410]13:19   [8411]13:19   [8412]13:19   [8413]13:19   [8414]13:21
   [8415]13:21   [8416]13:21   [8417]13:21   [8418]13:21   [8419]13:21
   [8420]13:21   [8421]13:21   [8422]13:21   [8423]13:22   [8424]13:22
   [8425]13:22   [8426]13:22   [8427]13:22   [8428]13:22   [8429]13:23
   [8430]13:23   [8431]13:23   [8432]13:24   [8433]13:24   [8434]13:25
   [8435]13:25   [8436]13:25   [8437]13:25   [8438]13:26   [8439]13:28
   [8440]13:28   [8441]13:29   [8442]13:29   [8443]13:30   [8444]13:30
   [8445]13:30   [8446]13:30   [8447]13:31   [8448]13:31   [8449]13:31
   [8450]13:31   [8451]13:31   [8452]13:31   [8453]13:31   [8454]13:32
   [8455]13:32   [8456]13:32   [8457]13:32   [8458]13:33   [8459]13:33
   [8460]13:33   [8461]13:33   [8462]13:33   [8463]13:33   [8464]13:34
   [8465]13:34   [8466]13:34   [8467]13:35   [8468]13:35   [8469]13:35
   [8470]13:35   [8471]13:35   [8472]13:36   [8473]13:38   [8474]13:38
   [8475]13:38   [8476]13:39   [8477]13:39   [8478]13:39   [8479]13:39
   [8480]13:40   [8481]13:41   [8482]13:41   [8483]13:41   [8484]13:41
   [8485]13:41   [8486]13:42   [8487]13:43   [8488]13:43   [8489]13:43
   [8490]13:43   [8491]13:44   [8492]13:45   [8493]13:45   [8494]13:46
   [8495]13:46   [8496]13:46   [8497]13:46   [8498]13:46   [8499]13:46
   [8500]13:47   [8501]13:47   [8502]13:48   [8503]13:48   [8504]13:48
   [8505]13:49   [8506]13:49   [8507]13:49   [8508]13:50   [8509]13:51
   [8510]13:51   [8511]13:52   [8512]13:52   [8513]13:52   [8514]13:52
   [8515]13:52   [8516]13:52   [8517]13:53   [8518]13:54   [8519]13:54
   [8520]13:54-58   [8521]13:54-58   [8522]13:54-58   [8523]13:55
   [8524]13:55   [8525]13:55   [8526]13:55   [8527]13:55   [8528]13:56
   [8529]13:57   [8530]13:57   [8531]13:57   [8532]13:57   [8533]13:57
   [8534]13:57   [8535]13:57   [8536]13:58   [8537]13:58   [8538]14
   [8539]14:1   [8540]14:1   [8541]14:1   [8542]14:1   [8543]14:1-12
   [8544]14:1-18:35   [8545]14:2   [8546]14:2   [8547]14:3   [8548]14:3
   [8549]14:3-12   [8550]14:4   [8551]14:5   [8552]14:6   [8553]14:6
   [8554]14:7   [8555]14:7   [8556]14:7   [8557]14:8   [8558]14:8
   [8559]14:8   [8560]14:8   [8561]14:9   [8562]14:9   [8563]14:10
   [8564]14:10   [8565]14:11   [8566]14:11   [8567]14:12   [8568]14:12
   [8569]14:12   [8570]14:12   [8571]14:12   [8572]14:12   [8573]14:13
   [8574]14:13   [8575]14:13   [8576]14:13-21   [8577]14:13-21
   [8578]14:13-21   [8579]14:14   [8580]14:14   [8581]14:14
   [8582]14:14   [8583]14:14   [8584]14:15   [8585]14:15   [8586]14:15
   [8587]14:15   [8588]14:15   [8589]14:15   [8590]14:16   [8591]14:16
   [8592]14:17   [8593]14:18   [8594]14:19   [8595]14:19   [8596]14:19
   [8597]14:19   [8598]14:19   [8599]14:20   [8600]14:20   [8601]14:20
   [8602]14:20   [8603]14:20   [8604]14:21   [8605]14:21   [8606]14:21
   [8607]14:21   [8608]14:21   [8609]14:22   [8610]14:22   [8611]14:22
   [8612]14:22   [8613]14:22   [8614]14:22   [8615]14:22   [8616]14:23
   [8617]14:23   [8618]14:23   [8619]14:23   [8620]14:23   [8621]14:23
   [8622]14:23   [8623]14:23   [8624]14:24   [8625]14:24   [8626]14:24
   [8627]14:25   [8628]14:25   [8629]14:25   [8630]14:25   [8631]14:26
   [8632]14:26   [8633]14:26   [8634]14:26   [8635]14:27   [8636]14:28
   [8637]14:28-31   [8638]14:30   [8639]14:31   [8640]14:31
   [8641]14:31   [8642]14:32   [8643]14:33   [8644]14:33   [8645]14:33
   [8646]14:34   [8647]14:36   [8648]14:36   [8649]14:36   [8650]15
   [8651]15:1   [8652]15:1-20   [8653]15:1-20   [8654]15:2   [8655]15:2
   [8656]15:2   [8657]15:2   [8658]15:2   [8659]15:3   [8660]15:3-6
   [8661]15:4   [8662]15:4   [8663]15:5   [8664]15:5   [8665]15:6
   [8666]15:6   [8667]15:6   [8668]15:7   [8669]15:7   [8670]15:7
   [8671]15:9   [8672]15:9   [8673]15:11   [8674]15:11   [8675]15:11
   [8676]15:11   [8677]15:12   [8678]15:12   [8679]15:13   [8680]15:14
   [8681]15:14   [8682]15:14   [8683]15:14   [8684]15:14   [8685]15:14
   [8686]15:15   [8687]15:15   [8688]15:15   [8689]15:16   [8690]15:16
   [8691]15:16   [8692]15:16   [8693]15:17   [8694]15:17   [8695]15:18
   [8696]15:19   [8697]15:21   [8698]15:21   [8699]15:21   [8700]15:22
   [8701]15:22-28   [8702]15:23   [8703]15:24   [8704]15:24
   [8705]15:24   [8706]15:24   [8707]15:24   [8708]15:25   [8709]15:26
   [8710]15:27   [8711]15:27   [8712]15:28   [8713]15:28   [8714]15:28
   [8715]15:29   [8716]15:30   [8717]15:32   [8718]15:32   [8719]15:32
   [8720]15:33   [8721]15:33   [8722]15:34   [8723]15:34   [8724]15:35
   [8725]15:36   [8726]15:37   [8727]15:37   [8728]15:37   [8729]15:39
   [8730]15:39   [8731]15:39   [8732]15:39   [8733]16   [8734]16:1
   [8735]16:1   [8736]16:1   [8737]16:1   [8738]16:1   [8739]16:1
   [8740]16:1   [8741]16:1   [8742]16:1   [8743]16:2   [8744]16:2
   [8745]16:2   [8746]16:2   [8747]16:3   [8748]16:3   [8749]16:3
   [8750]16:4   [8751]16:4   [8752]16:4   [8753]16:5   [8754]16:6
   [8755]16:6   [8756]16:6   [8757]16:6   [8758]16:7   [8759]16:7
   [8760]16:8   [8761]16:8-11   [8762]16:8-12   [8763]16:9   [8764]16:9
   [8765]16:9   [8766]16:9   [8767]16:10   [8768]16:11   [8769]16:12
   [8770]16:12   [8771]16:13   [8772]16:13   [8773]16:13   [8774]16:13
   [8775]16:13   [8776]16:13-20   [8777]16:14   [8778]16:14
   [8779]16:14   [8780]16:15   [8781]16:15-20   [8782]16:16
   [8783]16:16   [8784]16:16   [8785]16:16   [8786]16:16   [8787]16:16
   [8788]16:16   [8789]16:16   [8790]16:16   [8791]16:16   [8792]16:16
   [8793]16:16   [8794]16:17   [8795]16:17   [8796]16:17   [8797]16:17
   [8798]16:17   [8799]16:17   [8800]16:17-19   [8801]16:18
   [8802]16:18   [8803]16:18   [8804]16:18   [8805]16:18   [8806]16:18
   [8807]16:18   [8808]16:18   [8809]16:18   [8810]16:18   [8811]16:18
   [8812]16:18   [8813]16:18   [8814]16:18   [8815]16:18   [8816]16:18
   [8817]16:18   [8818]16:18   [8819]16:18   [8820]16:18   [8821]16:18
   [8822]16:18   [8823]16:18   [8824]16:18   [8825]16:18   [8826]16:19
   [8827]16:19   [8828]16:19   [8829]16:19   [8830]16:19   [8831]16:19
   [8832]16:20   [8833]16:20   [8834]16:21   [8835]16:21   [8836]16:21
   [8837]16:21   [8838]16:21   [8839]16:21   [8840]16:21   [8841]16:21
   [8842]16:21   [8843]16:21   [8844]16:22   [8845]16:22   [8846]16:22
   [8847]16:22   [8848]16:23   [8849]16:23   [8850]16:23   [8851]16:23
   [8852]16:23   [8853]16:23   [8854]16:23   [8855]16:23   [8856]16:24
   [8857]16:24   [8858]16:24   [8859]16:24   [8860]16:24
   [8861]16:24-26   [8862]16:25   [8863]16:25   [8864]16:25
   [8865]16:25   [8866]16:25   [8867]16:25   [8868]16:25   [8869]16:25
   [8870]16:26   [8871]16:26   [8872]16:26   [8873]16:26   [8874]16:26
   [8875]16:26   [8876]16:26   [8877]16:26   [8878]16:27   [8879]16:27
   [8880]16:27   [8881]16:27   [8882]16:27   [8883]16:28   [8884]16:28
   [8885]16:28   [8886]16:28   [8887]16:28   [8888]17   [8889]17:1
   [8890]17:1   [8891]17:1-8   [8892]17:1-8   [8893]17:2   [8894]17:2
   [8895]17:2   [8896]17:2   [8897]17:2   [8898]17:2   [8899]17:2
   [8900]17:2   [8901]17:2   [8902]17:3   [8903]17:3   [8904]17:4
   [8905]17:4   [8906]17:4   [8907]17:4   [8908]17:4   [8909]17:4
   [8910]17:4   [8911]17:5   [8912]17:5   [8913]17:5   [8914]17:5
   [8915]17:5   [8916]17:5   [8917]17:5   [8918]17:5   [8919]17:5
   [8920]17:6   [8921]17:7   [8922]17:8   [8923]17:8   [8924]17:8
   [8925]17:9   [8926]17:9   [8927]17:9   [8928]17:9   [8929]17:10
   [8930]17:10-13   [8931]17:11   [8932]17:12   [8933]17:12
   [8934]17:12   [8935]17:13   [8936]17:14-20   [8937]17:15
   [8938]17:15   [8939]17:15   [8940]17:15   [8941]17:16   [8942]17:17
   [8943]17:17   [8944]17:17   [8945]17:17   [8946]17:19   [8947]17:19
   [8948]17:20   [8949]17:20   [8950]17:20   [8951]17:20   [8952]17:20
   [8953]17:20   [8954]17:20   [8955]17:20   [8956]17:22   [8957]17:22
   [8958]17:22   [8959]17:22   [8960]17:23   [8961]17:23   [8962]17:23
   [8963]17:24   [8964]17:24   [8965]17:24   [8966]17:25   [8967]17:25
   [8968]17:25   [8969]17:25   [8970]17:25   [8971]17:26   [8972]17:27
   [8973]18   [8974]18:1   [8975]18:1   [8976]18:1   [8977]18:1
   [8978]18:1   [8979]18:1   [8980]18:1   [8981]18:1-35   [8982]18:1-35
   [8983]18:2   [8984]18:2   [8985]18:2-6   [8986]18:3   [8987]18:3
   [8988]18:4   [8989]18:4   [8990]18:4   [8991]18:4   [8992]18:5
   [8993]18:5   [8994]18:5   [8995]18:6   [8996]18:6   [8997]18:6
   [8998]18:6   [8999]18:6   [9000]18:6   [9001]18:6   [9002]18:6
   [9003]18:7   [9004]18:7   [9005]18:7   [9006]18:7   [9007]18:7
   [9008]18:8   [9009]18:8   [9010]18:8   [9011]18:8   [9012]18:9
   [9013]18:9   [9014]18:9   [9015]18:9   [9016]18:9   [9017]18:10
   [9018]18:10   [9019]18:10   [9020]18:12   [9021]18:12   [9022]18:12
   [9023]18:12   [9024]18:12-14   [9025]18:14   [9026]18:15
   [9027]18:15   [9028]18:15   [9029]18:15   [9030]18:15   [9031]18:15
   [9032]18:15-17   [9033]18:16   [9034]18:16   [9035]18:16
   [9036]18:17   [9037]18:17   [9038]18:17   [9039]18:17   [9040]18:17
   [9041]18:17   [9042]18:17   [9043]18:17   [9044]18:18   [9045]18:18
   [9046]18:18   [9047]18:18   [9048]18:19   [9049]18:19   [9050]18:19
   [9051]18:20   [9052]18:21   [9053]18:21   [9054]18:21   [9055]18:22
   [9056]18:23   [9057]18:23   [9058]18:23   [9059]18:24   [9060]18:24
   [9061]18:24   [9062]18:24-34   [9063]18:25   [9064]18:25
   [9065]18:26   [9066]18:26   [9067]18:27   [9068]18:28   [9069]18:28
   [9070]18:28   [9071]18:28   [9072]18:28   [9073]18:28   [9074]18:30
   [9075]18:30   [9076]18:30   [9077]18:30   [9078]18:31   [9079]18:31
   [9080]18:32   [9081]18:33   [9082]18:33   [9083]18:34   [9084]18:35
   [9085]19   [9086]19:1   [9087]19:1   [9088]19:1-12   [9089]19:1-20:34
   [9090]19:1-20:34   [9091]19:2   [9092]19:3   [9093]19:3   [9094]19:3
   [9095]19:3   [9096]19:3-10   [9097]19:3-12   [9098]19:4   [9099]19:5
   [9100]19:5   [9101]19:5   [9102]19:5   [9103]19:5   [9104]19:6
   [9105]19:7   [9106]19:7   [9107]19:7   [9108]19:8   [9109]19:9
   [9110]19:9   [9111]19:9   [9112]19:9   [9113]19:9   [9114]19:10
   [9115]19:11   [9116]19:11   [9117]19:12   [9118]19:12   [9119]19:13
   [9120]19:13   [9121]19:13   [9122]19:13   [9123]19:13-15
   [9124]19:14   [9125]19:14   [9126]19:14   [9127]19:16   [9128]19:16
   [9129]19:16   [9130]19:16   [9131]19:16   [9132]19:17   [9133]19:17
   [9134]19:20   [9135]19:20   [9136]19:20   [9137]19:20   [9138]19:21
   [9139]19:21   [9140]19:21   [9141]19:21   [9142]19:21   [9143]19:21
   [9144]19:21   [9145]19:22   [9146]19:22   [9147]19:23   [9148]19:23
   [9149]19:24   [9150]19:24   [9151]19:24   [9152]19:24   [9153]19:24
   [9154]19:25   [9155]19:25   [9156]19:26   [9157]19:26   [9158]19:26
   [9159]19:26   [9160]19:27   [9161]19:27   [9162]19:28   [9163]19:28
   [9164]19:28   [9165]19:28   [9166]19:28   [9167]19:28   [9168]19:28
   [9169]19:28   [9170]19:28   [9171]19:28   [9172]19:28   [9173]19:28
   [9174]19:28   [9175]19:28   [9176]19:28   [9177]19:28   [9178]19:29
   [9179]19:29   [9180]19:29   [9181]19:29   [9182]19:30   [9183]19:30
   [9184]19:30   [9185]19:30   [9186]19:30   [9187]20   [9188]20:1
   [9189]20:1   [9190]20:2   [9191]20:2   [9192]20:2   [9193]20:3
   [9194]20:3   [9195]20:4   [9196]20:4   [9197]20:6   [9198]20:8
   [9199]20:8   [9200]20:8   [9201]20:8   [9202]20:8   [9203]20:8
   [9204]20:9   [9205]20:10   [9206]20:11   [9207]20:11   [9208]20:11
   [9209]20:12   [9210]20:12   [9211]20:12   [9212]20:12   [9213]20:12
   [9214]20:12   [9215]20:13   [9216]20:13   [9217]20:14   [9218]20:15
   [9219]20:16   [9220]20:16   [9221]20:17   [9222]20:17
   [9223]20:17-19   [9224]20:18   [9225]20:18   [9226]20:19
   [9227]20:19   [9228]20:19   [9229]20:19   [9230]20:19   [9231]20:19
   [9232]20:20   [9233]20:20   [9234]20:20   [9235]20:20   [9236]20:20
   [9237]20:20-28   [9238]20:20-28   [9239]20:21   [9240]20:21
   [9241]20:22   [9242]20:22   [9243]20:22   [9244]20:22   [9245]20:22
   [9246]20:22   [9247]20:23   [9248]20:23   [9249]20:23   [9250]20:23
   [9251]20:23   [9252]20:23   [9253]20:23-28   [9254]20:24
   [9255]20:25   [9256]20:25   [9257]20:26   [9258]20:26   [9259]20:26
   [9260]20:26   [9261]20:27   [9262]20:28   [9263]20:28   [9264]20:28
   [9265]20:28   [9266]20:28   [9267]20:28   [9268]20:28   [9269]20:28
   [9270]20:28   [9271]20:28   [9272]20:28   [9273]20:28   [9274]20:28
   [9275]20:28   [9276]20:29   [9277]20:29   [9278]20:29   [9279]20:30
   [9280]20:30   [9281]20:30   [9282]20:30   [9283]20:30   [9284]20:30
   [9285]20:30   [9286]20:30   [9287]20:31   [9288]20:31   [9289]20:32
   [9290]20:32   [9291]20:32   [9292]20:32   [9293]20:33   [9294]20:34
   [9295]21   [9296]21:1   [9297]21:1   [9298]21:1   [9299]21:1
   [9300]21:1   [9301]21:1-28:8   [9302]21:2   [9303]21:2   [9304]21:2-3
   [9305]21:3   [9306]21:3   [9307]21:3   [9308]21:3   [9309]21:3
   [9310]21:4   [9311]21:4   [9312]21:4-9   [9313]21:5   [9314]21:5
   [9315]21:5   [9316]21:5   [9317]21:6   [9318]21:6   [9319]21:7
   [9320]21:8   [9321]21:8   [9322]21:8   [9323]21:9   [9324]21:9
   [9325]21:9   [9326]21:9   [9327]21:9   [9328]21:9   [9329]21:10
   [9330]21:10   [9331]21:10-17   [9332]21:12   [9333]21:12
   [9334]21:12   [9335]21:12   [9336]21:12   [9337]21:12   [9338]21:12
   [9339]21:12   [9340]21:13   [9341]21:13   [9342]21:13   [9343]21:13
   [9344]21:15   [9345]21:15   [9346]21:15   [9347]21:16   [9348]21:17
   [9349]21:18   [9350]21:18   [9351]21:18   [9352]21:18   [9353]21:19
   [9354]21:19   [9355]21:19   [9356]21:20   [9357]21:21   [9358]21:21
   [9359]21:21   [9360]21:21   [9361]21:21   [9362]21:21   [9363]21:21
   [9364]21:22   [9365]21:22   [9366]21:23   [9367]21:23   [9368]21:23
   [9369]21:23   [9370]21:23-27   [9371]21:23-46   [9372]21:23-23:39
   [9373]21:24   [9374]21:24   [9375]21:25   [9376]21:26   [9377]21:26
   [9378]21:28-32   [9379]21:29   [9380]21:29   [9381]21:29
   [9382]21:30   [9383]21:30   [9384]21:30   [9385]21:30   [9386]21:30
   [9387]21:31   [9388]21:31   [9389]21:31   [9390]21:31   [9391]21:32
   [9392]21:32   [9393]21:33   [9394]21:33   [9395]21:33   [9396]21:33
   [9397]21:33   [9398]21:33   [9399]21:33   [9400]21:33   [9401]21:33
   [9402]21:33-46   [9403]21:34   [9404]21:34   [9405]21:35
   [9406]21:35   [9407]21:35   [9408]21:35   [9409]21:35   [9410]21:35
   [9411]21:35   [9412]21:35   [9413]21:37   [9414]21:37   [9415]21:37
   [9416]21:38   [9417]21:38   [9418]21:38   [9419]21:38   [9420]21:39
   [9421]21:41   [9422]21:42   [9423]21:42   [9424]21:42   [9425]21:42
   [9426]21:42   [9427]21:42   [9428]21:42   [9429]21:42   [9430]21:42
   [9431]21:42   [9432]21:42   [9433]21:42   [9434]21:42
   [9435]21:42-45   [9436]21:43   [9437]21:43-45   [9438]21:44
   [9439]21:44   [9440]21:44   [9441]21:44   [9442]21:45   [9443]21:45
   [9444]21:46   [9445]21:46   [9446]21:46   [9447]21:46   [9448]22
   [9449]22:1   [9450]22:1-14   [9451]22:1-14   [9452]22:1-14
   [9453]22:2   [9454]22:2   [9455]22:2-14   [9456]22:3   [9457]22:3
   [9458]22:4   [9459]22:4   [9460]22:5   [9461]22:5   [9462]22:6
   [9463]22:6   [9464]22:7   [9465]22:8   [9466]22:8   [9467]22:9
   [9468]22:9   [9469]22:10   [9470]22:12   [9471]22:12   [9472]22:12
   [9473]22:12   [9474]22:12   [9475]22:12   [9476]22:13   [9477]22:13
   [9478]22:13   [9479]22:13   [9480]22:14   [9481]22:14   [9482]22:14
   [9483]22:14   [9484]22:15   [9485]22:15   [9486]22:15-22
   [9487]22:16   [9488]22:16   [9489]22:16   [9490]22:16   [9491]22:16
   [9492]22:16   [9493]22:16   [9494]22:16-22   [9495]22:18
   [9496]22:18   [9497]22:18   [9498]22:19   [9499]22:20   [9500]22:20
   [9501]22:21   [9502]22:21   [9503]22:23   [9504]22:23-33
   [9505]22:23-33   [9506]22:24   [9507]22:28   [9508]22:29
   [9509]22:30   [9510]22:30   [9511]22:30   [9512]22:32   [9513]22:32
   [9514]22:33   [9515]22:34   [9516]22:34   [9517]22:34   [9518]22:34
   [9519]22:34   [9520]22:34-40   [9521]22:34-40   [9522]22:35
   [9523]22:36   [9524]22:36   [9525]22:37   [9526]22:37   [9527]22:37
   [9528]22:37-40   [9529]22:39   [9530]22:40   [9531]22:40
   [9532]22:40   [9533]22:40   [9534]22:41   [9535]22:41   [9536]22:42
   [9537]22:42-45   [9538]22:43   [9539]22:43   [9540]22:44
   [9541]22:45   [9542]22:45   [9543]23   [9544]23:1   [9545]23:1-7
   [9546]23:1-39   [9547]23:1-39   [9548]23:1-39   [9549]23:1-39
   [9550]23:1-39   [9551]23:1-39   [9552]23:1-39   [9553]23:1-39
   [9554]23:1-39   [9555]23:2   [9556]23:3   [9557]23:3   [9558]23:3
   [9559]23:4   [9560]23:4   [9561]23:4   [9562]23:4   [9563]23:4
   [9564]23:4   [9565]23:4   [9566]23:4   [9567]23:4   [9568]23:4
   [9569]23:4   [9570]23:5   [9571]23:5   [9572]23:5   [9573]23:6
   [9574]23:6   [9575]23:6   [9576]23:6   [9577]23:6   [9578]23:7
   [9579]23:7   [9580]23:8   [9581]23:8   [9582]23:8-10   [9583]23:9
   [9584]23:10   [9585]23:11   [9586]23:12   [9587]23:12   [9588]23:12
   [9589]23:12   [9590]23:13   [9591]23:13   [9592]23:13   [9593]23:13
   [9594]23:13   [9595]23:14   [9596]23:15   [9597]23:15   [9598]23:15
   [9599]23:15   [9600]23:16   [9601]23:16   [9602]23:17   [9603]23:17
   [9604]23:22   [9605]23:23   [9606]23:23   [9607]23:23   [9608]23:23
   [9609]23:23   [9610]23:23   [9611]23:24   [9612]23:24   [9613]23:24
   [9614]23:25   [9615]23:25   [9616]23:25   [9617]23:25   [9618]23:26
   [9619]23:26   [9620]23:26   [9621]23:27   [9622]23:27   [9623]23:27
   [9624]23:27   [9625]23:27   [9626]23:28   [9627]23:29   [9628]23:29
   [9629]23:29-37   [9630]23:31   [9631]23:31   [9632]23:31
   [9633]23:32   [9634]23:32   [9635]23:32   [9636]23:33   [9637]23:33
   [9638]23:33   [9639]23:33   [9640]23:34   [9641]23:34   [9642]23:34
   [9643]23:35   [9644]23:35   [9645]23:35   [9646]23:35   [9647]23:35
   [9648]23:35   [9649]23:35   [9650]23:35   [9651]23:37   [9652]23:37
   [9653]23:37   [9654]23:37   [9655]23:37   [9656]23:37   [9657]23:37
   [9658]23:37-39   [9659]23:39   [9660]23:39   [9661]24   [9662]24
   [9663]24:1   [9664]24:1   [9665]24:1   [9666]24:1   [9667]24:1-3:38
   [9668]24:1-51   [9669]24:1-51   [9670]24:1-51   [9671]24:1-51
   [9672]24:1-51   [9673]24:1-51   [9674]24:2   [9675]24:2   [9676]24:2
   [9677]24:3   [9678]24:3   [9679]24:3   [9680]24:3   [9681]24:4
   [9682]24:4   [9683]24:4   [9684]24:4   [9685]24:4   [9686]24:4
   [9687]24:4-42   [9688]24:5   [9689]24:5   [9690]24:5   [9691]24:5
   [9692]24:5   [9693]24:5   [9694]24:5-8   [9695]24:6   [9696]24:6
   [9697]24:6   [9698]24:6   [9699]24:6   [9700]24:8   [9701]24:8
   [9702]24:8   [9703]24:8   [9704]24:9   [9705]24:9   [9706]24:10
   [9707]24:11   [9708]24:11   [9709]24:11   [9710]24:11   [9711]24:11
   [9712]24:12   [9713]24:12   [9714]24:12   [9715]24:14   [9716]24:15
   [9717]24:15   [9718]24:15   [9719]24:15   [9720]24:15   [9721]24:15
   [9722]24:15   [9723]24:15   [9724]24:15   [9725]24:15   [9726]24:16
   [9727]24:16   [9728]24:16-25   [9729]24:17   [9730]24:17
   [9731]24:18   [9732]24:18   [9733]24:20   [9734]24:20   [9735]24:21
   [9736]24:21   [9737]24:22   [9738]24:22   [9739]24:22   [9740]24:23
   [9741]24:23   [9742]24:24   [9743]24:24   [9744]24:24   [9745]24:24
   [9746]24:24   [9747]24:24   [9748]24:24   [9749]24:24   [9750]24:24
   [9751]24:24   [9752]24:24   [9753]24:24   [9754]24:24   [9755]24:24
   [9756]24:24   [9757]24:24   [9758]24:24   [9759]24:26   [9760]24:27
   [9761]24:28   [9762]24:28   [9763]24:28   [9764]24:28   [9765]24:28
   [9766]24:28   [9767]24:29   [9768]24:29   [9769]24:29   [9770]24:29
   [9771]24:29   [9772]24:29   [9773]24:29-31   [9774]24:30
   [9775]24:30   [9776]24:30   [9777]24:30   [9778]24:30   [9779]24:30
   [9780]24:31   [9781]24:31   [9782]24:31   [9783]24:31   [9784]24:31
   [9785]24:31   [9786]24:31   [9787]24:31   [9788]24:31   [9789]24:32
   [9790]24:32   [9791]24:32   [9792]24:32-35   [9793]24:32-36
   [9794]24:33   [9795]24:33   [9796]24:33   [9797]24:34   [9798]24:34
   [9799]24:34   [9800]24:34   [9801]24:34   [9802]24:36   [9803]24:36
   [9804]24:36   [9805]24:37   [9806]24:37   [9807]24:38   [9808]24:38
   [9809]24:38   [9810]24:38   [9811]24:38   [9812]24:39   [9813]24:41
   [9814]24:41   [9815]24:41   [9816]24:42   [9817]24:42   [9818]24:42
   [9819]24:43   [9820]24:43   [9821]24:43   [9822]24:43   [9823]24:43
   [9824]24:43   [9825]24:43-51   [9826]24:43-51   [9827]24:43-51
   [9828]24:43-25:46   [9829]24:44   [9830]24:45   [9831]24:48
   [9832]24:49   [9833]24:49   [9834]24:49   [9835]24:50   [9836]24:51
   [9837]24:51   [9838]24:51   [9839]25   [9840]25   [9841]25:1
   [9842]25:1   [9843]25:1   [9844]25:1   [9845]25:1-13   [9846]25:1-46
   [9847]25:1-46   [9848]25:1-46   [9849]25:1-46   [9850]25:3
   [9851]25:3   [9852]25:4   [9853]25:4   [9854]25:5   [9855]25:5
   [9856]25:6   [9857]25:6   [9858]25:6   [9859]25:6   [9860]25:6
   [9861]25:7   [9862]25:8   [9863]25:8   [9864]25:9   [9865]25:10
   [9866]25:10   [9867]25:10   [9868]25:10   [9869]25:10   [9870]25:11
   [9871]25:12   [9872]25:13   [9873]25:13   [9874]25:14   [9875]25:14
   [9876]25:15   [9877]25:15   [9878]25:15   [9879]25:16   [9880]25:17
   [9881]25:19   [9882]25:19   [9883]25:20   [9884]25:21   [9885]25:23
   [9886]25:24   [9887]25:24   [9888]25:24   [9889]25:24   [9890]25:24
   [9891]25:26   [9892]25:26   [9893]25:26   [9894]25:26   [9895]25:27
   [9896]25:27   [9897]25:27   [9898]25:27   [9899]25:28   [9900]25:30
   [9901]25:30   [9902]25:30   [9903]25:30   [9904]25:30   [9905]25:31
   [9906]25:31   [9907]25:31   [9908]25:31   [9909]25:31-33
   [9910]25:31-46   [9911]25:31-46   [9912]25:31-46   [9913]25:31-46
   [9914]25:31-46   [9915]25:31-46   [9916]25:32   [9917]25:32
   [9918]25:32   [9919]25:32   [9920]25:34   [9921]25:34   [9922]25:34
   [9923]25:34   [9924]25:34   [9925]25:34   [9926]25:34   [9927]25:35
   [9928]25:35   [9929]25:35   [9930]25:35   [9931]25:36   [9932]25:36
   [9933]25:36   [9934]25:36   [9935]25:36   [9936]25:38   [9937]25:40
   [9938]25:40   [9939]25:40   [9940]25:40   [9941]25:41   [9942]25:41
   [9943]25:41   [9944]25:41   [9945]25:41   [9946]25:42   [9947]25:42
   [9948]25:43   [9949]25:43   [9950]25:43   [9951]25:44   [9952]25:45
   [9953]25:46   [9954]25:46   [9955]25:46   [9956]25:46   [9957]25:46
   [9958]25:46   [9959]25:46   [9960]25:46   [9961]25:46   [9962]25:46
   [9963]25:46   [9964]25:46   [9965]25:46   [9966]26   [9967]26:1-5
   [9968]26:2   [9969]26:2   [9970]26:2   [9971]26:2   [9972]26:3
   [9973]26:3   [9974]26:3   [9975]26:4   [9976]26:4   [9977]26:4
   [9978]26:5   [9979]26:5   [9980]26:5   [9981]26:6   [9982]26:6
   [9983]26:6   [9984]26:6   [9985]26:6   [9986]26:6-13   [9987]26:6-13
   [9988]26:6-13   [9989]26:7   [9990]26:7   [9991]26:7   [9992]26:7
   [9993]26:7   [9994]26:7   [9995]26:7   [9996]26:7   [9997]26:8
   [9998]26:8   [9999]26:9   [10000]26:9   [10001]26:10   [10002]26:10
   [10003]26:11   [10004]26:12   [10005]26:12   [10006]26:12
   [10007]26:12   [10008]26:13   [10009]26:13   [10010]26:13
   [10011]26:13   [10012]26:14-16   [10013]26:15   [10014]26:15
   [10015]26:15   [10016]26:15   [10017]26:16   [10018]26:16
   [10019]26:17   [10020]26:17   [10021]26:17   [10022]26:17
   [10023]26:17   [10024]26:17   [10025]26:17   [10026]26:17
   [10027]26:18   [10028]26:19   [10029]26:20   [10030]26:20
   [10031]26:21   [10032]26:21   [10033]26:21-24   [10034]26:21-25
   [10035]26:22   [10036]26:22   [10037]26:22   [10038]26:23
   [10039]26:24   [10040]26:24   [10041]26:24   [10042]26:24
   [10043]26:25   [10044]26:25   [10045]26:25   [10046]26:26
   [10047]26:26   [10048]26:26-29   [10049]26:28   [10050]26:28
   [10051]26:28   [10052]26:28   [10053]26:28   [10054]26:28
   [10055]26:28   [10056]26:28   [10057]26:28   [10058]26:28
   [10059]26:28   [10060]26:28   [10061]26:28   [10062]26:28
   [10063]26:29   [10064]26:29   [10065]26:29   [10066]26:29
   [10067]26:29   [10068]26:29   [10069]26:29   [10070]26:29
   [10071]26:29   [10072]26:30   [10073]26:30   [10074]26:31
   [10075]26:32   [10076]26:33   [10077]26:33   [10078]26:34
   [10079]26:34   [10080]26:34   [10081]26:34   [10082]26:35
   [10083]26:35   [10084]26:35   [10085]26:35   [10086]26:36
   [10087]26:36   [10088]26:36   [10089]26:37   [10090]26:37
   [10091]26:37   [10092]26:38   [10093]26:38   [10094]26:38
   [10095]26:38   [10096]26:39   [10097]26:39   [10098]26:39
   [10099]26:39   [10100]26:39   [10101]26:39   [10102]26:39
   [10103]26:39   [10104]26:39   [10105]26:39   [10106]26:39
   [10107]26:40   [10108]26:40-46   [10109]26:41   [10110]26:41
   [10111]26:41   [10112]26:41   [10113]26:42   [10114]26:43
   [10115]26:43   [10116]26:44   [10117]26:44   [10118]26:45
   [10119]26:45   [10120]26:45   [10121]26:46   [10122]26:47
   [10123]26:47   [10124]26:47   [10125]26:47   [10126]26:47-56
   [10127]26:48   [10128]26:48   [10129]26:49   [10130]26:49
   [10131]26:49   [10132]26:49   [10133]26:50   [10134]26:50
   [10135]26:50   [10136]26:51   [10137]26:51   [10138]26:51
   [10139]26:51   [10140]26:51   [10141]26:51   [10142]26:52
   [10143]26:52   [10144]26:52   [10145]26:52   [10146]26:52
   [10147]26:53   [10148]26:53   [10149]26:53   [10150]26:54
   [10151]26:54   [10152]26:55   [10153]26:55   [10154]26:55
   [10155]26:55   [10156]26:55   [10157]26:56   [10158]26:57
   [10159]26:57   [10160]26:58   [10161]26:58   [10162]26:58
   [10163]26:58   [10164]26:58   [10165]26:58   [10166]26:58
   [10167]26:58   [10168]26:59   [10169]26:59-68   [10170]26:59-68
   [10171]26:60   [10172]26:60   [10173]26:61   [10174]26:61
   [10175]26:63   [10176]26:63   [10177]26:63   [10178]26:63
   [10179]26:63   [10180]26:63   [10181]26:63   [10182]26:63
   [10183]26:64   [10184]26:64   [10185]26:64   [10186]26:64
   [10187]26:64   [10188]26:64   [10189]26:64   [10190]26:64
   [10191]26:64   [10192]26:64-68   [10193]26:65   [10194]26:65
   [10195]26:65   [10196]26:65   [10197]26:65   [10198]26:66
   [10199]26:66   [10200]26:67   [10201]26:67   [10202]26:67
   [10203]26:67   [10204]26:67   [10205]26:67   [10206]26:67
   [10207]26:67   [10208]26:67   [10209]26:67   [10210]26:68
   [10211]26:69   [10212]26:69   [10213]26:69   [10214]26:69
   [10215]26:69   [10216]26:69   [10217]26:69-75   [10218]26:70
   [10219]26:70   [10220]26:71   [10221]26:71   [10222]26:71
   [10223]26:71   [10224]26:71   [10225]26:72   [10226]26:73
   [10227]26:73   [10228]26:73   [10229]26:73   [10230]26:73
   [10231]26:73   [10232]26:74   [10233]26:74   [10234]26:74
   [10235]26:74   [10236]26:75   [10237]26:75   [10238]26:75
   [10239]26:75   [10240]27   [10241]27:1   [10242]27:1   [10243]27:1
   [10244]27:1   [10245]27:1   [10246]27:1   [10247]27:1   [10248]27:2
   [10249]27:2   [10250]27:2   [10251]27:3   [10252]27:3   [10253]27:3
   [10254]27:3   [10255]27:3   [10256]27:3-8   [10257]27:4   [10258]27:4
   [10259]27:5   [10260]27:5   [10261]27:6   [10262]27:6   [10263]27:6
   [10264]27:7   [10265]27:7   [10266]27:7   [10267]27:7   [10268]27:8
   [10269]27:9   [10270]27:10   [10271]27:10   [10272]27:11
   [10273]27:11   [10274]27:11   [10275]27:12   [10276]27:14
   [10277]27:15   [10278]27:15   [10279]27:15   [10280]27:15
   [10281]27:16   [10282]27:17   [10283]27:17   [10284]27:17
   [10285]27:17   [10286]27:18   [10287]27:18   [10288]27:18
   [10289]27:19   [10290]27:19   [10291]27:19   [10292]27:19
   [10293]27:19   [10294]27:19   [10295]27:19   [10296]27:20
   [10297]27:20   [10298]27:21   [10299]27:22   [10300]27:22
   [10301]27:22   [10302]27:22   [10303]27:23   [10304]27:23
   [10305]27:23   [10306]27:23-66   [10307]27:24   [10308]27:24
   [10309]27:24   [10310]27:24   [10311]27:25   [10312]27:25
   [10313]27:25   [10314]27:25   [10315]27:26   [10316]27:26
   [10317]27:26   [10318]27:27   [10319]27:27   [10320]27:27
   [10321]27:27   [10322]27:27   [10323]27:27   [10324]27:27-30
   [10325]27:27-30   [10326]27:28   [10327]27:28   [10328]27:28
   [10329]27:28   [10330]27:28   [10331]27:28   [10332]27:28
   [10333]27:28   [10334]27:28   [10335]27:29   [10336]27:29
   [10337]27:29   [10338]27:29   [10339]27:29   [10340]27:31
   [10341]27:31   [10342]27:31   [10343]27:31   [10344]27:32
   [10345]27:32   [10346]27:32   [10347]27:32   [10348]27:32
   [10349]27:32   [10350]27:33   [10351]27:33   [10352]27:33
   [10353]27:33   [10354]27:34   [10355]27:34   [10356]27:34
   [10357]27:34   [10358]27:34-40   [10359]27:35   [10360]27:35
   [10361]27:35   [10362]27:35-44   [10363]27:36   [10364]27:36
   [10365]27:36   [10366]27:37   [10367]27:37   [10368]27:37
   [10369]27:37   [10370]27:37   [10371]27:37   [10372]27:38
   [10373]27:38   [10374]27:38   [10375]27:38   [10376]27:38
   [10377]27:39   [10378]27:40   [10379]27:40   [10380]27:41
   [10381]27:42   [10382]27:42   [10383]27:42   [10384]27:42
   [10385]27:43   [10386]27:43   [10387]27:44   [10388]27:44
   [10389]27:44   [10390]27:44   [10391]27:44   [10392]27:45
   [10393]27:45   [10394]27:45   [10395]27:45   [10396]27:46
   [10397]27:46   [10398]27:46   [10399]27:46   [10400]27:48
   [10401]27:48   [10402]27:49   [10403]27:49   [10404]27:49
   [10405]27:50   [10406]27:50   [10407]27:50   [10408]27:50
   [10409]27:50   [10410]27:51   [10411]27:51   [10412]27:51
   [10413]27:51   [10414]27:51   [10415]27:51   [10416]27:51
   [10417]27:52   [10418]27:52   [10419]27:52   [10420]27:53
   [10421]27:53   [10422]27:54   [10423]27:54   [10424]27:54
   [10425]27:54   [10426]27:54   [10427]27:54   [10428]27:54
   [10429]27:55   [10430]27:55   [10431]27:55   [10432]27:55
   [10433]27:56   [10434]27:57   [10435]27:57   [10436]27:57
   [10437]27:57   [10438]27:57   [10439]27:57-60   [10440]27:58
   [10441]27:59   [10442]27:59   [10443]27:59   [10444]27:59
   [10445]27:59   [10446]27:59   [10447]27:60   [10448]27:60
   [10449]27:60   [10450]27:61   [10451]27:61   [10452]27:61
   [10453]27:62   [10454]27:62   [10455]27:62   [10456]27:62
   [10457]27:62   [10458]27:63   [10459]27:63   [10460]27:63
   [10461]27:63   [10462]27:64   [10463]27:65   [10464]27:66
   [10465]27:66   [10466]27:66   [10467]28   [10468]28:1   [10469]28:1
   [10470]28:1   [10471]28:1   [10472]28:1   [10473]28:1-20
   [10474]28:2   [10475]28:2   [10476]28:2   [10477]28:2   [10478]28:3
   [10479]28:3   [10480]28:3   [10481]28:3   [10482]28:4   [10483]28:5
   [10484]28:5   [10485]28:5   [10486]28:5   [10487]28:5   [10488]28:5-8
   [10489]28:6   [10490]28:6   [10491]28:6   [10492]28:7   [10493]28:7
   [10494]28:7   [10495]28:7   [10496]28:8   [10497]28:8   [10498]28:8
   [10499]28:9   [10500]28:9   [10501]28:9   [10502]28:9   [10503]28:10
   [10504]28:11   [10505]28:11   [10506]28:12   [10507]28:12
   [10508]28:13   [10509]28:14   [10510]28:14   [10511]28:14
   [10512]28:16   [10513]28:16   [10514]28:16   [10515]28:16
   [10516]28:16-20   [10517]28:16-20   [10518]28:16-20   [10519]28:16-20
   [10520]28:16-20   [10521]28:16-20   [10522]28:17   [10523]28:17
   [10524]28:17   [10525]28:17   [10526]28:18   [10527]28:18
   [10528]28:18   [10529]28:18   [10530]28:18   [10531]28:18
   [10532]28:18   [10533]28:19   [10534]28:19   [10535]28:19
   [10536]28:19   [10537]28:19   [10538]28:19   [10539]28:19
   [10540]28:19   [10541]28:19   [10542]28:19   [10543]28:19
   [10544]28:19   [10545]28:20   [10546]28:20   [10547]28:20
   [10548]28:20   [10549]28:20   [10550]28:20   [10551]28:20
   [10552]28:20   [10553]28:20

   Mark

   [10554]1   [10555]1:1   [10556]1:1   [10557]1:1-13   [10558]1:2
   [10559]1:2   [10560]1:2   [10561]1:2   [10562]1:2   [10563]1:3
   [10564]1:3   [10565]1:3   [10566]1:3   [10567]1:4   [10568]1:4
   [10569]1:4   [10570]1:4   [10571]1:4   [10572]1:4   [10573]1:4
   [10574]1:5   [10575]1:5   [10576]1:5   [10577]1:5   [10578]1:5
   [10579]1:5   [10580]1:5   [10581]1:5   [10582]1:6   [10583]1:6
   [10584]1:7   [10585]1:7   [10586]1:7   [10587]1:7   [10588]1:7
   [10589]1:7   [10590]1:7   [10591]1:7   [10592]1:7   [10593]1:7
   [10594]1:7   [10595]1:7   [10596]1:7   [10597]1:8   [10598]1:8
   [10599]1:9   [10600]1:9   [10601]1:9   [10602]1:9   [10603]1:10
   [10604]1:10   [10605]1:10   [10606]1:10   [10607]1:10   [10608]1:10
   [10609]1:10   [10610]1:10   [10611]1:10   [10612]1:11   [10613]1:11
   [10614]1:11   [10615]1:11   [10616]1:11   [10617]1:11   [10618]1:11
   [10619]1:12   [10620]1:12   [10621]1:12   [10622]1:12   [10623]1:13
   [10624]1:13   [10625]1:13   [10626]1:13   [10627]1:13   [10628]1:13
   [10629]1:13   [10630]1:13   [10631]1:14   [10632]1:14
   [10633]1:14-6:13   [10634]1:15   [10635]1:15   [10636]1:15
   [10637]1:15   [10638]1:15   [10639]1:15   [10640]1:15   [10641]1:15
   [10642]1:16   [10643]1:16   [10644]1:16   [10645]1:16
   [10646]1:16-20   [10647]1:17   [10648]1:18   [10649]1:19
   [10650]1:19   [10651]1:19   [10652]1:19   [10653]1:20   [10654]1:20
   [10655]1:21   [10656]1:21   [10657]1:21   [10658]1:21-28
   [10659]1:22   [10660]1:22   [10661]1:23   [10662]1:23   [10663]1:23
   [10664]1:24   [10665]1:24   [10666]1:24   [10667]1:24   [10668]1:24
   [10669]1:24   [10670]1:24   [10671]1:24   [10672]1:24   [10673]1:25
   [10674]1:25   [10675]1:26   [10676]1:26   [10677]1:27   [10678]1:28
   [10679]1:29   [10680]1:29   [10681]1:29   [10682]1:29
   [10683]1:29-34   [10684]1:30   [10685]1:30   [10686]1:30
   [10687]1:31   [10688]1:31   [10689]1:31   [10690]1:32   [10691]1:32
   [10692]1:32   [10693]1:32   [10694]1:32   [10695]1:33   [10696]1:33
   [10697]1:34   [10698]1:34   [10699]1:34   [10700]1:34   [10701]1:34
   [10702]1:35   [10703]1:35   [10704]1:35   [10705]1:35   [10706]1:36
   [10707]1:38   [10708]1:38   [10709]1:39   [10710]1:39   [10711]1:39
   [10712]1:40   [10713]1:40   [10714]1:40   [10715]1:40   [10716]1:41
   [10717]1:43   [10718]1:43   [10719]1:43   [10720]1:43   [10721]1:43
   [10722]1:44   [10723]1:44   [10724]1:44   [10725]1:44   [10726]1:44
   [10727]1:45   [10728]1:45   [10729]2   [10730]2:1   [10731]2:1
   [10732]2:1   [10733]2:1   [10734]2:1-4   [10735]2:2   [10736]2:2-12
   [10737]2:3   [10738]2:3   [10739]2:4   [10740]2:4   [10741]2:4
   [10742]2:4   [10743]2:4   [10744]2:4   [10745]2:4   [10746]2:4
   [10747]2:4   [10748]2:4   [10749]2:5   [10750]2:5   [10751]2:5-7
   [10752]2:6   [10753]2:6   [10754]2:7   [10755]2:7   [10756]2:8
   [10757]2:8   [10758]2:8   [10759]2:9   [10760]2:9   [10761]2:9
   [10762]2:10   [10763]2:10   [10764]2:10   [10765]2:11   [10766]2:11
   [10767]2:11   [10768]2:11   [10769]2:11   [10770]2:12   [10771]2:12
   [10772]2:13   [10773]2:13   [10774]2:14   [10775]2:14   [10776]2:14
   [10777]2:14   [10778]2:14   [10779]2:14   [10780]2:15   [10781]2:15
   [10782]2:15   [10783]2:16   [10784]2:16   [10785]2:16   [10786]2:17
   [10787]2:17   [10788]2:17   [10789]2:17   [10790]2:18   [10791]2:18
   [10792]2:18   [10793]2:19   [10794]2:19   [10795]2:19   [10796]2:20
   [10797]2:21   [10798]2:21   [10799]2:21   [10800]2:21   [10801]2:21
   [10802]2:22   [10803]2:23   [10804]2:23   [10805]2:23
   [10806]2:23-28   [10807]2:23-3:6   [10808]2:25   [10809]2:26
   [10810]2:27   [10811]2:28   [10812]3   [10813]3:1   [10814]3:1
   [10815]3:1   [10816]3:1-6   [10817]3:2   [10818]3:2   [10819]3:2
   [10820]3:2   [10821]3:2   [10822]3:2   [10823]3:3   [10824]3:3
   [10825]3:3   [10826]3:4   [10827]3:4   [10828]3:4   [10829]3:4
   [10830]3:4   [10831]3:5   [10832]3:5   [10833]3:5   [10834]3:5
   [10835]3:5   [10836]3:5   [10837]3:5   [10838]3:6   [10839]3:6
   [10840]3:6   [10841]3:6   [10842]3:6   [10843]3:6   [10844]3:6
   [10845]3:6   [10846]3:6   [10847]3:6   [10848]3:7   [10849]3:8
   [10850]3:9   [10851]3:9   [10852]3:9   [10853]3:9   [10854]3:10
   [10855]3:10   [10856]3:11   [10857]3:11   [10858]3:11   [10859]3:11
   [10860]3:11   [10861]3:11   [10862]3:13   [10863]3:13   [10864]3:13
   [10865]3:13-19   [10866]3:14   [10867]3:14   [10868]3:14
   [10869]3:14   [10870]3:14   [10871]3:14   [10872]3:14
   [10873]3:14-19   [10874]3:16   [10875]3:17   [10876]3:17
   [10877]3:17   [10878]3:17   [10879]3:17   [10880]3:18   [10881]3:19
   [10882]3:19   [10883]3:20   [10884]3:20   [10885]3:21   [10886]3:21
   [10887]3:21   [10888]3:21   [10889]3:21   [10890]3:21   [10891]3:21
   [10892]3:21   [10893]3:22   [10894]3:22   [10895]3:22   [10896]3:23
   [10897]3:23   [10898]3:23   [10899]3:25   [10900]3:27   [10901]3:27
   [10902]3:28   [10903]3:29   [10904]3:29   [10905]3:29   [10906]3:29
   [10907]3:29   [10908]3:29   [10909]3:30   [10910]3:30   [10911]3:31
   [10912]3:31   [10913]3:31   [10914]3:31   [10915]3:31   [10916]3:31
   [10917]3:31   [10918]3:31-35   [10919]3:31-35   [10920]3:32
   [10921]3:32   [10922]3:32   [10923]3:34   [10924]3:34   [10925]4
   [10926]4:1   [10927]4:1   [10928]4:1-34   [10929]4:1-34
   [10930]4:1-41   [10931]4:2   [10932]4:2   [10933]4:2   [10934]4:5
   [10935]4:6   [10936]4:7   [10937]4:7   [10938]4:7   [10939]4:7
   [10940]4:8   [10941]4:8   [10942]4:9   [10943]4:9   [10944]4:9
   [10945]4:9   [10946]4:10   [10947]4:10   [10948]4:10   [10949]4:11
   [10950]4:11   [10951]4:11   [10952]4:11   [10953]4:11   [10954]4:11
   [10955]4:11   [10956]4:12   [10957]4:12   [10958]4:12   [10959]4:12
   [10960]4:12   [10961]4:12   [10962]4:13   [10963]4:14   [10964]4:14
   [10965]4:15   [10966]4:15   [10967]4:15   [10968]4:17   [10969]4:17
   [10970]4:17   [10971]4:19   [10972]4:19   [10973]4:19   [10974]4:19
   [10975]4:20   [10976]4:21   [10977]4:21   [10978]4:21   [10979]4:21
   [10980]4:21   [10981]4:21   [10982]4:21   [10983]4:21-25
   [10984]4:22   [10985]4:22   [10986]4:22   [10987]4:23   [10988]4:23
   [10989]4:24   [10990]4:24   [10991]4:25   [10992]4:25   [10993]4:26
   [10994]4:26   [10995]4:26   [10996]4:26   [10997]4:26-29
   [10998]4:26-29   [10999]4:27   [11000]4:27   [11001]4:28
   [11002]4:28   [11003]4:29   [11004]4:29   [11005]4:29   [11006]4:30
   [11007]4:30   [11008]4:30-32   [11009]4:31   [11010]4:32
   [11011]4:32   [11012]4:32   [11013]4:32   [11014]4:32   [11015]4:32
   [11016]4:33   [11017]4:33   [11018]4:33   [11019]4:34   [11020]4:34
   [11021]4:34   [11022]4:34   [11023]4:35   [11024]4:36   [11025]4:36
   [11026]4:37   [11027]4:37   [11028]4:37   [11029]4:37   [11030]4:37
   [11031]4:37   [11032]4:37   [11033]4:37   [11034]4:37   [11035]4:38
   [11036]4:38   [11037]4:38   [11038]4:38   [11039]4:39   [11040]4:39
   [11041]4:39   [11042]4:39   [11043]4:39   [11044]4:39   [11045]4:40
   [11046]4:40   [11047]4:41   [11048]5   [11049]5:1   [11050]5:1
   [11051]5:1   [11052]5:1   [11053]5:2   [11054]5:2   [11055]5:2
   [11056]5:3   [11057]5:3   [11058]5:3   [11059]5:4   [11060]5:4
   [11061]5:4   [11062]5:4   [11063]5:4   [11064]5:5   [11065]5:6
   [11066]5:6   [11067]5:6   [11068]5:7   [11069]5:7   [11070]5:7
   [11071]5:7   [11072]5:7   [11073]5:8   [11074]5:9   [11075]5:9
   [11076]5:9   [11077]5:11   [11078]5:11   [11079]5:12   [11080]5:13
   [11081]5:13   [11082]5:13   [11083]5:13   [11084]5:13   [11085]5:13
   [11086]5:13   [11087]5:14   [11088]5:14   [11089]5:15   [11090]5:15
   [11091]5:15   [11092]5:15   [11093]5:15   [11094]5:15   [11095]5:17
   [11096]5:18   [11097]5:19   [11098]5:20   [11099]5:20   [11100]5:22
   [11101]5:23   [11102]5:23   [11103]5:23   [11104]5:23   [11105]5:24
   [11106]5:24   [11107]5:26   [11108]5:26   [11109]5:26   [11110]5:26
   [11111]5:28   [11112]5:28   [11113]5:29   [11114]5:29   [11115]5:30
   [11116]5:31   [11117]5:31   [11118]5:31   [11119]5:32   [11120]5:33
   [11121]5:33   [11122]5:34   [11123]5:34   [11124]5:34   [11125]5:35
   [11126]5:35   [11127]5:35   [11128]5:35-38   [11129]5:36
   [11130]5:36   [11131]5:36   [11132]5:37   [11133]5:37   [11134]5:38
   [11135]5:38   [11136]5:38   [11137]5:38   [11138]5:38   [11139]5:39
   [11140]5:39   [11141]5:39   [11142]5:40   [11143]5:40   [11144]5:40
   [11145]5:41   [11146]5:41   [11147]5:41   [11148]5:41   [11149]5:42
   [11150]5:42   [11151]5:42   [11152]5:43   [11153]5:43   [11154]6
   [11155]6:1   [11156]6:1-6   [11157]6:1-6   [11158]6:1-6   [11159]6:2
   [11160]6:3   [11161]6:3   [11162]6:3   [11163]6:3   [11164]6:3
   [11165]6:4   [11166]6:4   [11167]6:4   [11168]6:4   [11169]6:4
   [11170]6:5   [11171]6:6   [11172]6:6-13   [11173]6:6-13   [11174]6:7
   [11175]6:7   [11176]6:7   [11177]6:7   [11178]6:7   [11179]6:7
   [11180]6:7   [11181]6:7   [11182]6:8   [11183]6:8   [11184]6:8
   [11185]6:8   [11186]6:9   [11187]6:9   [11188]6:9   [11189]6:9
   [11190]6:10   [11191]6:11   [11192]6:11   [11193]6:11   [11194]6:11
   [11195]6:11   [11196]6:11   [11197]6:11   [11198]6:12   [11199]6:12
   [11200]6:12   [11201]6:13   [11202]6:13   [11203]6:13   [11204]6:13
   [11205]6:13   [11206]6:14   [11207]6:14-29   [11208]6:14-9:50
   [11209]6:16   [11210]6:17   [11211]6:18   [11212]6:19   [11213]6:19
   [11214]6:20   [11215]6:20   [11216]6:20   [11217]6:20   [11218]6:20
   [11219]6:20   [11220]6:21   [11221]6:21   [11222]6:21   [11223]6:21
   [11224]6:21   [11225]6:22   [11226]6:23   [11227]6:23   [11228]6:24
   [11229]6:25   [11230]6:25   [11231]6:26   [11232]6:26   [11233]6:26
   [11234]6:27   [11235]6:27   [11236]6:29   [11237]6:29   [11238]6:30
   [11239]6:30   [11240]6:30-44   [11241]6:31   [11242]6:31
   [11243]6:31   [11244]6:31   [11245]6:31   [11246]6:32   [11247]6:32
   [11248]6:32-44   [11249]6:33   [11250]6:34   [11251]6:34
   [11252]6:35   [11253]6:35   [11254]6:36   [11255]6:37   [11256]6:37
   [11257]6:38   [11258]6:38   [11259]6:39   [11260]6:39   [11261]6:39
   [11262]6:39   [11263]6:39   [11264]6:39   [11265]6:39   [11266]6:39
   [11267]6:40   [11268]6:40   [11269]6:41   [11270]6:41   [11271]6:41
   [11272]6:41   [11273]6:43   [11274]6:43   [11275]6:44   [11276]6:44
   [11277]6:45   [11278]6:45   [11279]6:45   [11280]6:45   [11281]6:45
   [11282]6:45   [11283]6:45   [11284]6:45   [11285]6:45   [11286]6:46
   [11287]6:46   [11288]6:46   [11289]6:46   [11290]6:46   [11291]6:46
   [11292]6:46   [11293]6:47   [11294]6:47   [11295]6:47   [11296]6:48
   [11297]6:48   [11298]6:48   [11299]6:48   [11300]6:49   [11301]6:49
   [11302]6:50   [11303]6:50   [11304]6:51   [11305]6:51   [11306]6:52
   [11307]6:52   [11308]6:52   [11309]6:52   [11310]6:53   [11311]6:54
   [11312]6:55   [11313]6:55   [11314]6:56   [11315]6:56   [11316]6:56
   [11317]6:56   [11318]6:56   [11319]6:56   [11320]6:56   [11321]7
   [11322]7:1-23   [11323]7:1-23   [11324]7:1-23   [11325]7:2
   [11326]7:2   [11327]7:2   [11328]7:2   [11329]7:2-8   [11330]7:3
   [11331]7:3   [11332]7:3   [11333]7:3   [11334]7:3   [11335]7:3
   [11336]7:3   [11337]7:3   [11338]7:4   [11339]7:4   [11340]7:4
   [11341]7:4   [11342]7:4   [11343]7:4   [11344]7:5   [11345]7:5
   [11346]7:5   [11347]7:5   [11348]7:6   [11349]7:6   [11350]7:6
   [11351]7:8   [11352]7:8   [11353]7:8   [11354]7:8   [11355]7:8-12
   [11356]7:9   [11357]7:9   [11358]7:9   [11359]7:9   [11360]7:9
   [11361]7:9   [11362]7:9   [11363]7:9   [11364]7:10   [11365]7:11
   [11366]7:11   [11367]7:11   [11368]7:11   [11369]7:13   [11370]7:13
   [11371]7:13   [11372]7:13   [11373]7:14   [11374]7:15   [11375]7:17
   [11376]7:18   [11377]7:18   [11378]7:18   [11379]7:18   [11380]7:19
   [11381]7:19   [11382]7:21   [11383]7:21   [11384]7:21   [11385]7:21
   [11386]7:21   [11387]7:21   [11388]7:22   [11389]7:22   [11390]7:22
   [11391]7:22   [11392]7:24   [11393]7:24   [11394]7:24   [11395]7:25
   [11396]7:25   [11397]7:26   [11398]7:27   [11399]7:27   [11400]7:27
   [11401]7:28   [11402]7:28   [11403]7:28   [11404]7:29   [11405]7:30
   [11406]7:30   [11407]7:31   [11408]7:31-37   [11409]7:32
   [11410]7:32   [11411]7:33   [11412]7:33   [11413]7:34   [11414]7:34
   [11415]7:34   [11416]7:35   [11417]7:35   [11418]7:36   [11419]7:36
   [11420]7:37   [11421]8   [11422]8:1   [11423]8:2   [11424]8:3
   [11425]8:4   [11426]8:4   [11427]8:6   [11428]8:7   [11429]8:7
   [11430]8:7   [11431]8:7   [11432]8:8   [11433]8:8   [11434]8:8
   [11435]8:10   [11436]8:10   [11437]8:11   [11438]8:11   [11439]8:12
   [11440]8:13   [11441]8:14   [11442]8:15   [11443]8:15   [11444]8:15
   [11445]8:15   [11446]8:16   [11447]8:17   [11448]8:17   [11449]8:17
   [11450]8:17   [11451]8:17   [11452]8:17   [11453]8:17-20
   [11454]8:18   [11455]8:19   [11456]8:19   [11457]8:19   [11458]8:19
   [11459]8:20   [11460]8:20   [11461]8:20   [11462]8:21   [11463]8:22
   [11464]8:22-26   [11465]8:23   [11466]8:23   [11467]8:23
   [11468]8:23   [11469]8:23   [11470]8:24   [11471]8:25   [11472]8:25
   [11473]8:26   [11474]8:27   [11475]8:27   [11476]8:27   [11477]8:28
   [11478]8:28   [11479]8:29   [11480]8:29   [11481]8:30   [11482]8:31
   [11483]8:31   [11484]8:31   [11485]8:31   [11486]8:31   [11487]8:31
   [11488]8:31   [11489]8:31   [11490]8:31   [11491]8:31   [11492]8:32
   [11493]8:32   [11494]8:32   [11495]8:32   [11496]8:33   [11497]8:33
   [11498]8:33   [11499]8:33   [11500]8:33   [11501]8:34   [11502]8:34
   [11503]8:34   [11504]8:34   [11505]8:34-37   [11506]8:35
   [11507]8:35   [11508]8:35   [11509]8:35   [11510]8:36   [11511]8:36
   [11512]8:37   [11513]8:38   [11514]8:38   [11515]8:38   [11516]8:38
   [11517]8:38   [11518]8:38   [11519]8:38   [11520]8:38   [11521]8:38
   [11522]9   [11523]9   [11524]9   [11525]9:1   [11526]9:1   [11527]9:1
   [11528]9:1   [11529]9:1   [11530]9:1   [11531]9:1   [11532]9:1
   [11533]9:1   [11534]9:2   [11535]9:2   [11536]9:2   [11537]9:2
   [11538]9:2   [11539]9:2   [11540]9:2-8   [11541]9:3   [11542]9:3
   [11543]9:3   [11544]9:4   [11545]9:5   [11546]9:5   [11547]9:5
   [11548]9:5   [11549]9:5   [11550]9:5   [11551]9:5   [11552]9:6
   [11553]9:6   [11554]9:6   [11555]9:6   [11556]9:7   [11557]9:7
   [11558]9:7   [11559]9:7   [11560]9:7   [11561]9:7   [11562]9:8
   [11563]9:8   [11564]9:9   [11565]9:9   [11566]9:9   [11567]9:10
   [11568]9:10   [11569]9:10   [11570]9:11   [11571]9:11   [11572]9:12
   [11573]9:12   [11574]9:12   [11575]9:13   [11576]9:14
   [11577]9:14-29   [11578]9:15   [11579]9:15   [11580]9:16
   [11581]9:17   [11582]9:17   [11583]9:17   [11584]9:18   [11585]9:18
   [11586]9:18   [11587]9:19   [11588]9:19   [11589]9:20   [11590]9:20
   [11591]9:20   [11592]9:20   [11593]9:20   [11594]9:21   [11595]9:21
   [11596]9:22   [11597]9:22   [11598]9:22   [11599]9:23   [11600]9:24
   [11601]9:25   [11602]9:26   [11603]9:26   [11604]9:26   [11605]9:28
   [11606]9:28   [11607]9:29   [11608]9:30   [11609]9:30   [11610]9:30
   [11611]9:31   [11612]9:31   [11613]9:31   [11614]9:32   [11615]9:32
   [11616]9:32   [11617]9:32   [11618]9:32   [11619]9:33   [11620]9:33
   [11621]9:33   [11622]9:33   [11623]9:34   [11624]9:34   [11625]9:34
   [11626]9:35   [11627]9:36   [11628]9:36   [11629]9:36   [11630]9:37
   [11631]9:37   [11632]9:38   [11633]9:38   [11634]9:39   [11635]9:39
   [11636]9:39   [11637]9:40   [11638]9:40   [11639]9:41   [11640]9:41
   [11641]9:42   [11642]9:42   [11643]9:42   [11644]9:43   [11645]9:44
   [11646]9:44   [11647]9:44   [11648]9:46   [11649]9:47   [11650]9:47
   [11651]9:47   [11652]9:48   [11653]9:48   [11654]9:48   [11655]9:50
   [11656]9:50   [11657]9:50   [11658]9:50   [11659]10   [11660]10
   [11661]10   [11662]10:1   [11663]10:1   [11664]10:1   [11665]10:1-52
   [11666]10:1-52   [11667]10:2   [11668]10:2   [11669]10:3
   [11670]10:3   [11671]10:4   [11672]10:4   [11673]10:6   [11674]10:9
   [11675]10:9-12   [11676]10:10   [11677]10:10   [11678]10:11
   [11679]10:11   [11680]10:11   [11681]10:11   [11682]10:12
   [11683]10:12   [11684]10:13   [11685]10:13   [11686]10:13
   [11687]10:13   [11688]10:13-16   [11689]10:14   [11690]10:14
   [11691]10:14   [11692]10:15   [11693]10:16   [11694]10:17
   [11695]10:17   [11696]10:17   [11697]10:17   [11698]10:17
   [11699]10:17   [11700]10:18   [11701]10:20   [11702]10:20
   [11703]10:21   [11704]10:21   [11705]10:21   [11706]10:21
   [11707]10:21   [11708]10:22   [11709]10:22   [11710]10:22
   [11711]10:23   [11712]10:24   [11713]10:24   [11714]10:24-26
   [11715]10:25   [11716]10:25   [11717]10:26   [11718]10:26
   [11719]10:26   [11720]10:26   [11721]10:27   [11722]10:27
   [11723]10:27   [11724]10:28   [11725]10:30   [11726]10:30
   [11727]10:30   [11728]10:30   [11729]10:31   [11730]10:31
   [11731]10:32   [11732]10:32   [11733]10:32   [11734]10:32
   [11735]10:32   [11736]10:32   [11737]10:32   [11738]10:33
   [11739]10:33-45   [11740]10:34   [11741]10:34   [11742]10:34
   [11743]10:35   [11744]10:35   [11745]10:35   [11746]10:36
   [11747]10:37   [11748]10:38   [11749]10:38   [11750]10:38
   [11751]10:38   [11752]10:39   [11753]10:39   [11754]10:39
   [11755]10:39   [11756]10:39   [11757]10:39   [11758]10:39
   [11759]10:39   [11760]10:39   [11761]10:39   [11762]10:39-45
   [11763]10:40   [11764]10:40   [11765]10:40   [11766]10:40
   [11767]10:41   [11768]10:42   [11769]10:43   [11770]10:43
   [11771]10:44   [11772]10:45   [11773]10:45   [11774]10:45
   [11775]10:45   [11776]10:45   [11777]10:45   [11778]10:45
   [11779]10:45   [11780]10:46   [11781]10:46   [11782]10:46
   [11783]10:46   [11784]10:46   [11785]10:46   [11786]10:46
   [11787]10:48   [11788]10:48   [11789]10:48   [11790]10:49
   [11791]10:49   [11792]10:49   [11793]10:49   [11794]10:50
   [11795]10:50   [11796]10:50   [11797]10:51   [11798]10:51
   [11799]10:51   [11800]10:52   [11801]10:52   [11802]11   [11803]11:1
   [11804]11:1   [11805]11:1   [11806]11:1   [11807]11:1
   [11808]11:1-16:8   [11809]11:2   [11810]11:2   [11811]11:2
   [11812]11:2-6   [11813]11:3   [11814]11:3   [11815]11:4   [11816]11:5
   [11817]11:5   [11818]11:7   [11819]11:7   [11820]11:8   [11821]11:8
   [11822]11:9   [11823]11:9   [11824]11:9   [11825]11:10   [11826]11:10
   [11827]11:10   [11828]11:10   [11829]11:10   [11830]11:11
   [11831]11:12   [11832]11:12-14   [11833]11:13   [11834]11:13
   [11835]11:13   [11836]11:13   [11837]11:14   [11838]11:14
   [11839]11:14   [11840]11:15   [11841]11:15   [11842]11:15
   [11843]11:15   [11844]11:15-17   [11845]11:16   [11846]11:16
   [11847]11:17   [11848]11:17   [11849]11:17   [11850]11:18
   [11851]11:19   [11852]11:19   [11853]11:19   [11854]11:20
   [11855]11:20   [11856]11:21   [11857]11:21   [11858]11:22
   [11859]11:22   [11860]11:22   [11861]11:22   [11862]11:23
   [11863]11:23   [11864]11:23   [11865]11:23   [11866]11:23
   [11867]11:24   [11868]11:24   [11869]11:24   [11870]11:25
   [11871]11:25   [11872]11:25   [11873]11:25   [11874]11:26
   [11875]11:27   [11876]11:27   [11877]11:27-12:12   [11878]11:27-12:44
   [11879]11:28   [11880]11:28   [11881]11:29   [11882]11:29
   [11883]11:30   [11884]11:31   [11885]11:31   [11886]11:32
   [11887]11:32   [11888]11:32   [11889]11:33   [11890]12   [11891]12:1
   [11892]12:1   [11893]12:1   [11894]12:1   [11895]12:2   [11896]12:3
   [11897]12:5   [11898]12:5   [11899]12:5   [11900]12:5   [11901]12:6
   [11902]12:6   [11903]12:7   [11904]12:7   [11905]12:8   [11906]12:10
   [11907]12:10   [11908]12:10   [11909]12:11   [11910]12:12
   [11911]12:12   [11912]12:12   [11913]12:13   [11914]12:13
   [11915]12:13   [11916]12:13-17   [11917]12:14   [11918]12:14
   [11919]12:14   [11920]12:14   [11921]12:15   [11922]12:16
   [11923]12:17   [11924]12:18   [11925]12:18-27   [11926]12:19
   [11927]12:20   [11928]12:22   [11929]12:23   [11930]12:24
   [11931]12:24   [11932]12:24   [11933]12:25   [11934]12:26
   [11935]12:26   [11936]12:26   [11937]12:26   [11938]12:26
   [11939]12:27   [11940]12:28   [11941]12:28   [11942]12:28-31
   [11943]12:28-34   [11944]12:28-34   [11945]12:29-31   [11946]12:30
   [11947]12:30   [11948]12:30   [11949]12:30   [11950]12:31
   [11951]12:32   [11952]12:32   [11953]12:32   [11954]12:33
   [11955]12:33   [11956]12:34   [11957]12:34   [11958]12:34
   [11959]12:35   [11960]12:36   [11961]12:36   [11962]12:37
   [11963]12:37   [11964]12:37   [11965]12:37   [11966]12:38
   [11967]12:38   [11968]12:38   [11969]12:39   [11970]12:39
   [11971]12:40   [11972]12:40   [11973]12:40   [11974]12:40
   [11975]12:40   [11976]12:40   [11977]12:40   [11978]12:40
   [11979]12:41   [11980]12:41   [11981]12:41   [11982]12:41
   [11983]12:41   [11984]12:42   [11985]12:42   [11986]12:42
   [11987]12:42   [11988]12:42   [11989]12:42   [11990]12:43
   [11991]12:43   [11992]12:43   [11993]12:44   [11994]12:44
   [11995]12:44   [11996]12:44   [11997]13   [11998]13   [11999]13:1
   [12000]13:1   [12001]13:1   [12002]13:1   [12003]13:1
   [12004]13:1-37   [12005]13:1-37   [12006]13:1-37   [12007]13:2
   [12008]13:2   [12009]13:2   [12010]13:3   [12011]13:3   [12012]13:4
   [12013]13:4   [12014]13:4   [12015]13:5   [12016]13:6   [12017]13:6
   [12018]13:6-8   [12019]13:7   [12020]13:7   [12021]13:8   [12022]13:8
   [12023]13:8   [12024]13:8   [12025]13:8   [12026]13:9   [12027]13:9
   [12028]13:9   [12029]13:9   [12030]13:10   [12031]13:10
   [12032]13:11   [12033]13:11   [12034]13:11   [12035]13:13
   [12036]13:13   [12037]13:14   [12038]13:14   [12039]13:14
   [12040]13:14   [12041]13:14   [12042]13:14   [12043]13:14-22
   [12044]13:15   [12045]13:15   [12046]13:16   [12047]13:19
   [12048]13:19   [12049]13:20   [12050]13:22   [12051]13:22
   [12052]13:22   [12053]13:22   [12054]13:22   [12055]13:22
   [12056]13:22   [12057]13:22   [12058]13:22   [12059]13:23
   [12060]13:24   [12061]13:24   [12062]13:24-27   [12063]13:25
   [12064]13:26   [12065]13:26   [12066]13:27   [12067]13:27
   [12068]13:28   [12069]13:28   [12070]13:28   [12071]13:28-32
   [12072]13:28-32   [12073]13:29   [12074]13:31   [12075]13:32
   [12076]13:32   [12077]13:32   [12078]13:33   [12079]13:34
   [12080]13:34   [12081]13:35   [12082]13:35   [12083]13:35
   [12084]13:35   [12085]13:35   [12086]13:35-37   [12087]13:36
   [12088]13:37   [12089]13:37   [12090]14   [12091]14:1   [12092]14:1
   [12093]14:1   [12094]14:1   [12095]14:1   [12096]14:1   [12097]14:1
   [12098]14:1   [12099]14:2   [12100]14:2   [12101]14:2   [12102]14:2
   [12103]14:3   [12104]14:3   [12105]14:3   [12106]14:3   [12107]14:3
   [12108]14:3   [12109]14:3   [12110]14:3   [12111]14:3   [12112]14:3
   [12113]14:3   [12114]14:3   [12115]14:3   [12116]14:3   [12117]14:3-9
   [12118]14:3-9   [12119]14:5   [12120]14:5   [12121]14:5   [12122]14:5
   [12123]14:5   [12124]14:6   [12125]14:8   [12126]14:8   [12127]14:8
   [12128]14:8   [12129]14:9   [12130]14:9   [12131]14:9   [12132]14:10
   [12133]14:10   [12134]14:11   [12135]14:11   [12136]14:11
   [12137]14:11   [12138]14:12   [12139]14:12   [12140]14:12
   [12141]14:12   [12142]14:12   [12143]14:12   [12144]14:12
   [12145]14:13   [12146]14:13   [12147]14:13   [12148]14:13
   [12149]14:14   [12150]14:14   [12151]14:14   [12152]14:14
   [12153]14:14   [12154]14:14   [12155]14:15   [12156]14:15
   [12157]14:15   [12158]14:16   [12159]14:17   [12160]14:17
   [12161]14:17   [12162]14:18   [12163]14:18   [12164]14:18-21
   [12165]14:19   [12166]14:19   [12167]14:19   [12168]14:19
   [12169]14:19   [12170]14:19   [12171]14:20   [12172]14:20
   [12173]14:21   [12174]14:22   [12175]14:22   [12176]14:23
   [12177]14:24   [12178]14:24   [12179]14:24   [12180]14:24
   [12181]14:24   [12182]14:25   [12183]14:25   [12184]14:25
   [12185]14:25   [12186]14:26   [12187]14:27   [12188]14:29
   [12189]14:29   [12190]14:30   [12191]14:30   [12192]14:30
   [12193]14:30   [12194]14:31   [12195]14:31   [12196]14:32
   [12197]14:32   [12198]14:33   [12199]14:33   [12200]14:33
   [12201]14:35   [12202]14:35   [12203]14:35   [12204]14:35
   [12205]14:36   [12206]14:36   [12207]14:36   [12208]14:36
   [12209]14:36   [12210]14:36   [12211]14:36   [12212]14:36
   [12213]14:36   [12214]14:36   [12215]14:37   [12216]14:37-42
   [12217]14:38   [12218]14:38-40   [12219]14:40   [12220]14:41
   [12221]14:41   [12222]14:41   [12223]14:42   [12224]14:43
   [12225]14:43   [12226]14:43   [12227]14:44   [12228]14:44
   [12229]14:45   [12230]14:45   [12231]14:47   [12232]14:47
   [12233]14:47   [12234]14:47   [12235]14:47   [12236]14:47
   [12237]14:48   [12238]14:48   [12239]14:49   [12240]14:51
   [12241]14:51   [12242]14:52   [12243]14:53   [12244]14:53
   [12245]14:54   [12246]14:54   [12247]14:54   [12248]14:54
   [12249]14:54   [12250]14:55-57   [12251]14:55-65   [12252]14:56
   [12253]14:57   [12254]14:57   [12255]14:58   [12256]14:58
   [12257]14:58   [12258]14:58   [12259]14:58   [12260]14:58
   [12261]14:58   [12262]14:58   [12263]14:59   [12264]14:59
   [12265]14:60   [12266]14:61   [12267]14:61   [12268]14:61
   [12269]14:61-64   [12270]14:62   [12271]14:62   [12272]14:62
   [12273]14:62   [12274]14:62   [12275]14:64   [12276]14:64
   [12277]14:65   [12278]14:65   [12279]14:65   [12280]14:65
   [12281]14:65   [12282]14:65   [12283]14:65   [12284]14:65
   [12285]14:66   [12286]14:66   [12287]14:66   [12288]14:67
   [12289]14:67   [12290]14:68   [12291]14:68   [12292]14:68
   [12293]14:68   [12294]14:68   [12295]14:69   [12296]14:69
   [12297]14:70   [12298]14:70   [12299]14:70   [12300]14:71
   [12301]14:71   [12302]14:71   [12303]14:71   [12304]14:72
   [12305]14:72   [12306]14:72   [12307]14:72   [12308]14:72
   [12309]14:72   [12310]14:72   [12311]15   [12312]15:1   [12313]15:1
   [12314]15:1   [12315]15:1   [12316]15:1   [12317]15:1   [12318]15:1
   [12319]15:2   [12320]15:2   [12321]15:2   [12322]15:2   [12323]15:3
   [12324]15:5   [12325]15:6   [12326]15:6   [12327]15:6   [12328]15:6
   [12329]15:6   [12330]15:6   [12331]15:7   [12332]15:7   [12333]15:8
   [12334]15:8   [12335]15:9   [12336]15:9   [12337]15:10   [12338]15:10
   [12339]15:11   [12340]15:11   [12341]15:12   [12342]15:13
   [12343]15:13   [12344]15:14   [12345]15:15   [12346]15:15
   [12347]15:16   [12348]15:16   [12349]15:16   [12350]15:16-19
   [12351]15:16-19   [12352]15:17   [12353]15:17   [12354]15:17
   [12355]15:17   [12356]15:17   [12357]15:17   [12358]15:17
   [12359]15:17   [12360]15:19   [12361]15:19   [12362]15:19
   [12363]15:20   [12364]15:20   [12365]15:20   [12366]15:20
   [12367]15:21   [12368]15:21   [12369]15:21   [12370]15:21
   [12371]15:22   [12372]15:22   [12373]15:22   [12374]15:23
   [12375]15:23   [12376]15:23   [12377]15:24   [12378]15:24
   [12379]15:24   [12380]15:24-32   [12381]15:25   [12382]15:25
   [12383]15:25   [12384]15:25   [12385]15:25   [12386]15:26
   [12387]15:26   [12388]15:26   [12389]15:26   [12390]15:27
   [12391]15:27   [12392]15:31   [12393]15:32   [12394]15:32
   [12395]15:32   [12396]15:33   [12397]15:33   [12398]15:34
   [12399]15:34   [12400]15:35   [12401]15:36   [12402]15:36
   [12403]15:37   [12404]15:37   [12405]15:37   [12406]15:37
   [12407]15:38   [12408]15:38   [12409]15:38   [12410]15:39
   [12411]15:39   [12412]15:39   [12413]15:39   [12414]15:39
   [12415]15:39   [12416]15:39   [12417]15:39   [12418]15:40
   [12419]15:40   [12420]15:40   [12421]15:40   [12422]15:40
   [12423]15:40   [12424]15:41   [12425]15:42   [12426]15:42
   [12427]15:42   [12428]15:42   [12429]15:43   [12430]15:43
   [12431]15:43   [12432]15:43   [12433]15:43   [12434]15:43
   [12435]15:44   [12436]15:44   [12437]15:44   [12438]15:45
   [12439]15:45   [12440]15:46   [12441]15:46   [12442]15:46
   [12443]15:46   [12444]15:46   [12445]15:46   [12446]15:46
   [12447]15:47   [12448]15:47   [12449]15:47   [12450]16   [12451]16
   [12452]16:1   [12453]16:1   [12454]16:1   [12455]16:1   [12456]16:1
   [12457]16:1-3:38   [12458]16:1-20   [12459]16:2   [12460]16:2
   [12461]16:2   [12462]16:2   [12463]16:2   [12464]16:2   [12465]16:2
   [12466]16:2   [12467]16:2   [12468]16:2   [12469]16:2-8   [12470]16:3
   [12471]16:3   [12472]16:4   [12473]16:4   [12474]16:5   [12475]16:5
   [12476]16:5   [12477]16:5   [12478]16:5   [12479]16:6   [12480]16:6
   [12481]16:7   [12482]16:7   [12483]16:7   [12484]16:7   [12485]16:8
   [12486]16:8   [12487]16:9   [12488]16:9   [12489]16:9   [12490]16:9
   [12491]16:9   [12492]16:9   [12493]16:9   [12494]16:9
   [12495]16:9-20   [12496]16:9-20   [12497]16:9-20   [12498]16:10
   [12499]16:10   [12500]16:10   [12501]16:11   [12502]16:11
   [12503]16:12   [12504]16:12   [12505]16:13   [12506]16:14
   [12507]16:14   [12508]16:14   [12509]16:14   [12510]16:14
   [12511]16:15   [12512]16:15   [12513]16:15-18   [12514]16:15-18
   [12515]16:15-18   [12516]16:16   [12517]16:16   [12518]16:17
   [12519]16:18   [12520]16:18   [12521]16:18   [12522]16:18
   [12523]16:19   [12524]16:19   [12525]16:19   [12526]16:20

   Luke

   [12527]1   [12528]1   [12529]1:1   [12530]1:1   [12531]1:1
   [12532]1:1   [12533]1:1   [12534]1:1   [12535]1:1   [12536]1:1
   [12537]1:1   [12538]1:1-4   [12539]1:1-4   [12540]1:1-4
   [12541]1:1-4   [12542]1:1-4   [12543]1:1-4   [12544]1:1-4
   [12545]1:1-4   [12546]1:1-4   [12547]1:2   [12548]1:2   [12549]1:2
   [12550]1:2   [12551]1:2   [12552]1:2   [12553]1:3   [12554]1:3
   [12555]1:3   [12556]1:3   [12557]1:3   [12558]1:3   [12559]1:3
   [12560]1:3   [12561]1:3   [12562]1:3   [12563]1:4   [12564]1:4
   [12565]1:4   [12566]1:4   [12567]1:4   [12568]1:4   [12569]1:4
   [12570]1:4   [12571]1:5   [12572]1:5   [12573]1:5-2:52   [12574]1:6
   [12575]1:6   [12576]1:6   [12577]1:6   [12578]1:6   [12579]1:7
   [12580]1:7   [12581]1:7   [12582]1:8   [12583]1:8   [12584]1:8
   [12585]1:8   [12586]1:8   [12587]1:8   [12588]1:9   [12589]1:9
   [12590]1:9   [12591]1:9   [12592]1:9   [12593]1:9   [12594]1:10
   [12595]1:10   [12596]1:10   [12597]1:11   [12598]1:11   [12599]1:11
   [12600]1:12   [12601]1:13   [12602]1:13   [12603]1:13   [12604]1:13
   [12605]1:13   [12606]1:13   [12607]1:13-17   [12608]1:13-17
   [12609]1:14   [12610]1:14   [12611]1:14   [12612]1:15   [12613]1:16
   [12614]1:16   [12615]1:16   [12616]1:17   [12617]1:17   [12618]1:17
   [12619]1:18   [12620]1:18   [12621]1:18   [12622]1:19   [12623]1:19
   [12624]1:19   [12625]1:20   [12626]1:20   [12627]1:21   [12628]1:21
   [12629]1:22   [12630]1:22   [12631]1:22   [12632]1:22   [12633]1:22
   [12634]1:22   [12635]1:23   [12636]1:23   [12637]1:23   [12638]1:23
   [12639]1:24   [12640]1:24   [12641]1:24   [12642]1:24   [12643]1:24
   [12644]1:25   [12645]1:26   [12646]1:26-38   [12647]1:27
   [12648]1:27   [12649]1:27   [12650]1:27   [12651]1:28   [12652]1:28
   [12653]1:28   [12654]1:28   [12655]1:28   [12656]1:28-38
   [12657]1:29   [12658]1:29   [12659]1:30   [12660]1:30   [12661]1:31
   [12662]1:31   [12663]1:32   [12664]1:32   [12665]1:32   [12666]1:32
   [12667]1:32   [12668]1:33   [12669]1:34-38   [12670]1:35
   [12671]1:35   [12672]1:35   [12673]1:35   [12674]1:35   [12675]1:35
   [12676]1:35   [12677]1:35   [12678]1:36   [12679]1:36   [12680]1:36
   [12681]1:37   [12682]1:38   [12683]1:39   [12684]1:39   [12685]1:40
   [12686]1:41   [12687]1:41   [12688]1:41-44   [12689]1:42
   [12690]1:42   [12691]1:42   [12692]1:42   [12693]1:42   [12694]1:42
   [12695]1:42-45   [12696]1:43   [12697]1:44   [12698]1:44
   [12699]1:45   [12700]1:45   [12701]1:45   [12702]1:46   [12703]1:46
   [12704]1:46   [12705]1:46   [12706]1:46   [12707]1:46-48
   [12708]1:46-55   [12709]1:47   [12710]1:47   [12711]1:47
   [12712]1:47   [12713]1:47   [12714]1:47-55   [12715]1:48
   [12716]1:48   [12717]1:48   [12718]1:48   [12719]1:48   [12720]1:48
   [12721]1:48   [12722]1:49   [12723]1:49   [12724]1:49   [12725]1:49
   [12726]1:50   [12727]1:51   [12728]1:51-53   [12729]1:51-63
   [12730]1:52   [12731]1:52   [12732]1:52   [12733]1:52   [12734]1:52
   [12735]1:52   [12736]1:52   [12737]1:53   [12738]1:54   [12739]1:54
   [12740]1:54   [12741]1:54   [12742]1:57   [12743]1:58   [12744]1:59
   [12745]1:59   [12746]1:59   [12747]1:59-63   [12748]1:59-66
   [12749]1:62   [12750]1:62   [12751]1:62   [12752]1:62   [12753]1:62
   [12754]1:63   [12755]1:64   [12756]1:64   [12757]1:64   [12758]1:65
   [12759]1:65   [12760]1:65   [12761]1:66   [12762]1:66   [12763]1:66
   [12764]1:66   [12765]1:67   [12766]1:67   [12767]1:68   [12768]1:68
   [12769]1:68   [12770]1:68   [12771]1:68   [12772]1:68   [12773]1:68
   [12774]1:68   [12775]1:68   [12776]1:68-70   [12777]1:68-79
   [12778]1:69   [12779]1:69   [12780]1:69   [12781]1:70   [12782]1:70
   [12783]1:70   [12784]1:70   [12785]1:70   [12786]1:71   [12787]1:72
   [12788]1:73   [12789]1:74   [12790]1:74   [12791]1:75   [12792]1:76
   [12793]1:76   [12794]1:76-79   [12795]1:77   [12796]1:77
   [12797]1:78   [12798]1:78   [12799]1:78   [12800]1:78   [12801]1:78
   [12802]1:79   [12803]1:79   [12804]1:79   [12805]1:80   [12806]1:80
   [12807]1:80   [12808]1:80   [12809]1:80   [12810]2   [12811]2:1
   [12812]2:1   [12813]2:1   [12814]2:1   [12815]2:1   [12816]2:1
   [12817]2:1   [12818]2:1   [12819]2:1-3   [12820]2:1-7   [12821]2:1-7
   [12822]2:1-7   [12823]2:2   [12824]2:2   [12825]2:2   [12826]2:2
   [12827]2:2   [12828]2:3   [12829]2:3   [12830]2:4   [12831]2:5
   [12832]2:5   [12833]2:5   [12834]2:5   [12835]2:6   [12836]2:7
   [12837]2:7   [12838]2:7   [12839]2:7   [12840]2:7   [12841]2:7
   [12842]2:7   [12843]2:7   [12844]2:7   [12845]2:7   [12846]2:7
   [12847]2:8   [12848]2:8-28   [12849]2:9   [12850]2:9   [12851]2:9
   [12852]2:10   [12853]2:11   [12854]2:11   [12855]2:11   [12856]2:11
   [12857]2:12   [12858]2:12   [12859]2:12   [12860]2:12   [12861]2:12
   [12862]2:13   [12863]2:13   [12864]2:13   [12865]2:14   [12866]2:14
   [12867]2:14   [12868]2:14   [12869]2:14   [12870]2:14   [12871]2:15
   [12872]2:15   [12873]2:15   [12874]2:15   [12875]2:16   [12876]2:16
   [12877]2:16   [12878]2:16   [12879]2:17   [12880]2:18   [12881]2:19
   [12882]2:19   [12883]2:19   [12884]2:19   [12885]2:19   [12886]2:21
   [12887]2:21   [12888]2:21   [12889]2:22   [12890]2:22   [12891]2:22
   [12892]2:22   [12893]2:23   [12894]2:23   [12895]2:23   [12896]2:24
   [12897]2:25   [12898]2:25   [12899]2:25   [12900]2:25   [12901]2:25
   [12902]2:25   [12903]2:25   [12904]2:25   [12905]2:25   [12906]2:25
   [12907]2:25   [12908]2:25   [12909]2:25-28   [12910]2:26
   [12911]2:26   [12912]2:26   [12913]2:26   [12914]2:26   [12915]2:26
   [12916]2:26   [12917]2:26   [12918]2:27   [12919]2:27   [12920]2:27
   [12921]2:28   [12922]2:28   [12923]2:28   [12924]2:28   [12925]2:29
   [12926]2:29   [12927]2:29   [12928]2:29   [12929]2:29   [12930]2:29
   [12931]2:30   [12932]2:31   [12933]2:31   [12934]2:32   [12935]2:32
   [12936]2:32   [12937]2:32   [12938]2:32   [12939]2:32   [12940]2:33
   [12941]2:34   [12942]2:34   [12943]2:34   [12944]2:34   [12945]2:34
   [12946]2:34   [12947]2:34   [12948]2:35   [12949]2:35   [12950]2:35
   [12951]2:35   [12952]2:35   [12953]2:35   [12954]2:36   [12955]2:36
   [12956]2:36   [12957]2:36   [12958]2:37   [12959]2:37   [12960]2:37
   [12961]2:38   [12962]2:38   [12963]2:38   [12964]2:38   [12965]2:38
   [12966]2:38   [12967]2:38   [12968]2:39   [12969]2:40   [12970]2:40
   [12971]2:40   [12972]2:41   [12973]2:41-50   [12974]2:42
   [12975]2:42   [12976]2:42-52   [12977]2:43   [12978]2:44
   [12979]2:44   [12980]2:45   [12981]2:45   [12982]2:46   [12983]2:47
   [12984]2:47   [12985]2:47   [12986]2:47   [12987]2:48   [12988]2:48
   [12989]2:48   [12990]2:49   [12991]2:49   [12992]2:49   [12993]2:49
   [12994]2:50   [12995]2:51   [12996]2:51   [12997]2:51   [12998]2:51
   [12999]2:52   [13000]2:52   [13001]2:52   [13002]2:52   [13003]2:52
   [13004]2:52   [13005]2:52   [13006]3   [13007]3:1   [13008]3:1
   [13009]3:1-11   [13010]3:2   [13011]3:2   [13012]3:2   [13013]3:2
   [13014]3:2   [13015]3:3   [13016]3:3   [13017]3:3   [13018]3:4
   [13019]3:4   [13020]3:4   [13021]3:5   [13022]3:5   [13023]3:5
   [13024]3:5   [13025]3:5   [13026]3:5   [13027]3:6   [13028]3:6
   [13029]3:6   [13030]3:6   [13031]3:7   [13032]3:7   [13033]3:7
   [13034]3:7   [13035]3:7   [13036]3:7   [13037]3:7-9   [13038]3:8
   [13039]3:8   [13040]3:8   [13041]3:10   [13042]3:10   [13043]3:10-14
   [13044]3:11   [13045]3:11   [13046]3:11   [13047]3:12   [13048]3:12
   [13049]3:13   [13050]3:13   [13051]3:13   [13052]3:13   [13053]3:14
   [13054]3:14   [13055]3:14   [13056]3:14   [13057]3:14   [13058]3:15
   [13059]3:15   [13060]3:15   [13061]3:15   [13062]3:15   [13063]3:15
   [13064]3:16   [13065]3:16   [13066]3:16   [13067]3:16   [13068]3:16
   [13069]3:16   [13070]3:16   [13071]3:16   [13072]3:16   [13073]3:16
   [13074]3:17   [13075]3:17   [13076]3:18   [13077]3:18   [13078]3:18
   [13079]3:18   [13080]3:19   [13081]3:19   [13082]3:19   [13083]3:19
   [13084]3:20   [13085]3:20   [13086]3:20   [13087]3:20   [13088]3:21
   [13089]3:21   [13090]3:21   [13091]3:21   [13092]3:21   [13093]3:21
   [13094]3:21   [13095]3:21   [13096]3:21   [13097]3:21   [13098]3:21
   [13099]3:22   [13100]3:22   [13101]3:22   [13102]3:22   [13103]3:22
   [13104]3:22   [13105]3:22   [13106]3:22   [13107]3:22   [13108]3:22
   [13109]3:22   [13110]3:22   [13111]3:22   [13112]3:22   [13113]3:22
   [13114]3:23   [13115]3:23   [13116]3:23   [13117]3:23
   [13118]3:23-38   [13119]3:23-38   [13120]3:38   [13121]4   [13122]4:1
   [13123]4:1   [13124]4:1-13   [13125]4:2   [13126]4:3   [13127]4:3
   [13128]4:4   [13129]4:5   [13130]4:5   [13131]4:5-8   [13132]4:6
   [13133]4:6   [13134]4:7   [13135]4:7   [13136]4:8   [13137]4:9
   [13138]4:9   [13139]4:9   [13140]4:9-11   [13141]4:12   [13142]4:12
   [13143]4:12   [13144]4:13   [13145]4:13   [13146]4:13   [13147]4:13
   [13148]4:13   [13149]4:14   [13150]4:14   [13151]4:14   [13152]4:14
   [13153]4:15   [13154]4:15   [13155]4:15   [13156]4:15   [13157]4:16
   [13158]4:16   [13159]4:16   [13160]4:16   [13161]4:16   [13162]4:16
   [13163]4:16   [13164]4:16-31   [13165]4:16-31   [13166]4:16-31
   [13167]4:16-31   [13168]4:16-31   [13169]4:17   [13170]4:17
   [13171]4:17   [13172]4:17   [13173]4:17   [13174]4:18   [13175]4:18
   [13176]4:18   [13177]4:18   [13178]4:18   [13179]4:18   [13180]4:19
   [13181]4:20   [13182]4:20   [13183]4:20   [13184]4:20   [13185]4:20
   [13186]4:20   [13187]4:20   [13188]4:20   [13189]4:20   [13190]4:20
   [13191]4:20   [13192]4:20   [13193]4:20   [13194]4:20   [13195]4:21
   [13196]4:21   [13197]4:21   [13198]4:22   [13199]4:22   [13200]4:23
   [13201]4:23   [13202]4:23   [13203]4:23   [13204]4:23   [13205]4:24
   [13206]4:24   [13207]4:24   [13208]4:25   [13209]4:25   [13210]4:25
   [13211]4:26   [13212]4:26-31   [13213]4:27   [13214]4:28
   [13215]4:28   [13216]4:28   [13217]4:28   [13218]4:28   [13219]4:29
   [13220]4:30   [13221]4:31   [13222]4:31   [13223]4:31-37
   [13224]4:31-41   [13225]4:32   [13226]4:32   [13227]4:32
   [13228]4:33   [13229]4:33   [13230]4:34   [13231]4:34   [13232]4:34
   [13233]4:35   [13234]4:35   [13235]4:36   [13236]4:36   [13237]4:37
   [13238]4:37   [13239]4:37   [13240]4:38   [13241]4:38   [13242]4:38
   [13243]4:38   [13244]4:38   [13245]4:39   [13246]4:40   [13247]4:40
   [13248]4:41   [13249]4:41   [13250]4:41   [13251]4:42   [13252]4:42
   [13253]4:42   [13254]4:42   [13255]4:42-44   [13256]4:43
   [13257]4:44   [13258]5   [13259]5:1   [13260]5:1   [13261]5:1
   [13262]5:1   [13263]5:1-11   [13264]5:1-39   [13265]5:2   [13266]5:2
   [13267]5:2   [13268]5:2   [13269]5:3   [13270]5:3   [13271]5:3
   [13272]5:3   [13273]5:4   [13274]5:4   [13275]5:4   [13276]5:5
   [13277]5:5   [13278]5:5   [13279]5:5   [13280]5:5   [13281]5:5
   [13282]5:5   [13283]5:6   [13284]5:6   [13285]5:6   [13286]5:7
   [13287]5:7   [13288]5:7   [13289]5:7   [13290]5:7   [13291]5:7
   [13292]5:7   [13293]5:8   [13294]5:8   [13295]5:9   [13296]5:9
   [13297]5:10   [13298]5:10   [13299]5:10   [13300]5:10   [13301]5:10
   [13302]5:10   [13303]5:10   [13304]5:10   [13305]5:11   [13306]5:11
   [13307]5:11   [13308]5:12   [13309]5:12   [13310]5:12-16
   [13311]5:13   [13312]5:14   [13313]5:14   [13314]5:14   [13315]5:15
   [13316]5:15   [13317]5:16   [13318]5:16   [13319]5:17   [13320]5:17
   [13321]5:17   [13322]5:17   [13323]5:17   [13324]5:18   [13325]5:18
   [13326]5:18   [13327]5:18   [13328]5:18   [13329]5:19   [13330]5:19
   [13331]5:19   [13332]5:19   [13333]5:19   [13334]5:20   [13335]5:20
   [13336]5:20   [13337]5:21   [13338]5:21   [13339]5:21   [13340]5:21
   [13341]5:21   [13342]5:21   [13343]5:21   [13344]5:22   [13345]5:22
   [13346]5:23   [13347]5:23   [13348]5:23   [13349]5:24   [13350]5:24
   [13351]5:24   [13352]5:24   [13353]5:24   [13354]5:24   [13355]5:25
   [13356]5:25   [13357]5:26   [13358]5:26   [13359]5:26   [13360]5:26
   [13361]5:26   [13362]5:27   [13363]5:27   [13364]5:27   [13365]5:28
   [13366]5:29   [13367]5:29   [13368]5:29   [13369]5:29   [13370]5:30
   [13371]5:30   [13372]5:30   [13373]5:30   [13374]5:30   [13375]5:30
   [13376]5:31   [13377]5:31   [13378]5:31   [13379]5:31   [13380]5:31
   [13381]5:31   [13382]5:32   [13383]5:32   [13384]5:32   [13385]5:33
   [13386]5:33   [13387]5:33   [13388]5:33   [13389]5:33-38
   [13390]5:34   [13391]5:34   [13392]5:35   [13393]5:36   [13394]5:36
   [13395]5:36   [13396]5:36   [13397]5:36   [13398]5:36-39
   [13399]5:37   [13400]5:38   [13401]5:38   [13402]5:38   [13403]5:38
   [13404]5:38   [13405]5:39   [13406]5:39   [13407]6   [13408]6:1
   [13409]6:1   [13410]6:1   [13411]6:1-11   [13412]6:3   [13413]6:4
   [13414]6:5   [13415]6:5   [13416]6:6   [13417]6:6   [13418]6:6
   [13419]6:6-11   [13420]6:6-11   [13421]6:7   [13422]6:7   [13423]6:7
   [13424]6:7   [13425]6:7   [13426]6:7   [13427]6:8   [13428]6:8
   [13429]6:9   [13430]6:9   [13431]6:10   [13432]6:10   [13433]6:10
   [13434]6:11   [13435]6:11   [13436]6:11   [13437]6:11   [13438]6:11
   [13439]6:12   [13440]6:12   [13441]6:12   [13442]6:12   [13443]6:12
   [13444]6:12-16   [13445]6:13   [13446]6:13   [13447]6:13
   [13448]6:13   [13449]6:13   [13450]6:13   [13451]6:13   [13452]6:13
   [13453]6:13-16   [13454]6:14   [13455]6:15   [13456]6:16
   [13457]6:16   [13458]6:16   [13459]6:16   [13460]6:16   [13461]6:16
   [13462]6:17   [13463]6:17   [13464]6:17   [13465]6:17   [13466]6:17
   [13467]6:18   [13468]6:18   [13469]6:18   [13470]6:18   [13471]6:18
   [13472]6:19   [13473]6:20   [13474]6:20   [13475]6:21   [13476]6:21
   [13477]6:21   [13478]6:22   [13479]6:23   [13480]6:24   [13481]6:24
   [13482]6:24   [13483]6:24   [13484]6:24   [13485]6:25   [13486]6:25
   [13487]6:25   [13488]6:25   [13489]6:25   [13490]6:25   [13491]6:26
   [13492]6:26   [13493]6:27   [13494]6:27   [13495]6:28   [13496]6:28
   [13497]6:28   [13498]6:28   [13499]6:28   [13500]6:29   [13501]6:29
   [13502]6:30   [13503]6:31   [13504]6:31   [13505]6:32   [13506]6:32
   [13507]6:32   [13508]6:32-34   [13509]6:33   [13510]6:34
   [13511]6:34   [13512]6:34   [13513]6:34   [13514]6:35   [13515]6:35
   [13516]6:35   [13517]6:35   [13518]6:36   [13519]6:36   [13520]6:37
   [13521]6:37   [13522]6:38   [13523]6:38   [13524]6:38   [13525]6:38
   [13526]6:38   [13527]6:39   [13528]6:39   [13529]6:39   [13530]6:39
   [13531]6:40   [13532]6:40   [13533]6:40   [13534]6:40   [13535]6:40
   [13536]6:41   [13537]6:42   [13538]6:42   [13539]6:44   [13540]6:44
   [13541]6:44   [13542]6:44   [13543]6:45   [13544]6:45   [13545]6:46
   [13546]6:47   [13547]6:47   [13548]6:47   [13549]6:47   [13550]6:47
   [13551]6:47   [13552]6:48   [13553]6:48   [13554]6:48   [13555]6:48
   [13556]6:48   [13557]6:48   [13558]6:48   [13559]6:48   [13560]6:49
   [13561]7   [13562]7   [13563]7:1   [13564]7:1-10   [13565]7:1-50
   [13566]7:1-50   [13567]7:1-50   [13568]7:1-50   [13569]7:2
   [13570]7:2   [13571]7:2   [13572]7:2   [13573]7:2   [13574]7:2
   [13575]7:2   [13576]7:2   [13577]7:3   [13578]7:3   [13579]7:4
   [13580]7:4   [13581]7:5   [13582]7:5   [13583]7:6   [13584]7:6
   [13585]7:6   [13586]7:6   [13587]7:6   [13588]7:6   [13589]7:6
   [13590]7:7   [13591]7:7   [13592]7:8   [13593]7:9   [13594]7:9
   [13595]7:10   [13596]7:10   [13597]7:10   [13598]7:11   [13599]7:11
   [13600]7:11-17   [13601]7:11-17   [13602]7:12   [13603]7:12
   [13604]7:12   [13605]7:12   [13606]7:12   [13607]7:13   [13608]7:14
   [13609]7:15   [13610]7:15   [13611]7:15   [13612]7:16   [13613]7:16
   [13614]7:16   [13615]7:17   [13616]7:17   [13617]7:18   [13618]7:18
   [13619]7:18-35   [13620]7:19   [13621]7:19   [13622]7:19
   [13623]7:19   [13624]7:19   [13625]7:19   [13626]7:19   [13627]7:20
   [13628]7:20   [13629]7:21   [13630]7:21   [13631]7:21   [13632]7:21
   [13633]7:22   [13634]7:22   [13635]7:22   [13636]7:22   [13637]7:24
   [13638]7:25   [13639]7:25   [13640]7:25   [13641]7:25   [13642]7:26
   [13643]7:26   [13644]7:27   [13645]7:28   [13646]7:29   [13647]7:30
   [13648]7:30   [13649]7:30   [13650]7:30   [13651]7:31   [13652]7:31
   [13653]7:32   [13654]7:33   [13655]7:33   [13656]7:33-35
   [13657]7:34   [13658]7:34   [13659]7:34   [13660]7:35   [13661]7:35
   [13662]7:35   [13663]7:36   [13664]7:36   [13665]7:36
   [13666]7:36-50   [13667]7:36-50   [13668]7:36-50   [13669]7:36-50
   [13670]7:36-50   [13671]7:37   [13672]7:37   [13673]7:38
   [13674]7:38   [13675]7:38   [13676]7:38   [13677]7:38   [13678]7:38
   [13679]7:38   [13680]7:39   [13681]7:40   [13682]7:41   [13683]7:41
   [13684]7:42   [13685]7:42   [13686]7:42   [13687]7:43   [13688]7:43
   [13689]7:44   [13690]7:44   [13691]7:44   [13692]7:44   [13693]7:44
   [13694]7:45   [13695]7:45   [13696]7:46   [13697]7:47   [13698]7:47
   [13699]7:47   [13700]7:47   [13701]7:48   [13702]7:48   [13703]7:49
   [13704]7:50   [13705]7:50   [13706]8   [13707]8:1   [13708]8:1
   [13709]8:1   [13710]8:1   [13711]8:1-3   [13712]8:1-3   [13713]8:1-3
   [13714]8:2   [13715]8:2   [13716]8:2   [13717]8:2   [13718]8:2
   [13719]8:3   [13720]8:3   [13721]8:3   [13722]8:4   [13723]8:4-18
   [13724]8:5   [13725]8:5-9   [13726]8:6   [13727]8:7   [13728]8:8
   [13729]8:8   [13730]8:8   [13731]8:8   [13732]8:9   [13733]8:10
   [13734]8:10   [13735]8:10   [13736]8:10   [13737]8:10   [13738]8:10
   [13739]8:10   [13740]8:10   [13741]8:10   [13742]8:11   [13743]8:11
   [13744]8:11   [13745]8:12   [13746]8:12   [13747]8:13   [13748]8:13
   [13749]8:13   [13750]8:14   [13751]8:14   [13752]8:14   [13753]8:14
   [13754]8:14   [13755]8:14   [13756]8:14   [13757]8:14   [13758]8:14
   [13759]8:15   [13760]8:15   [13761]8:15   [13762]8:15   [13763]8:15
   [13764]8:15   [13765]8:15   [13766]8:15-17   [13767]8:16
   [13768]8:16   [13769]8:16   [13770]8:16   [13771]8:16-18
   [13772]8:17   [13773]8:17   [13774]8:17   [13775]8:18   [13776]8:18
   [13777]8:18   [13778]8:19   [13779]8:19-21   [13780]8:20
   [13781]8:20   [13782]8:21   [13783]8:21   [13784]8:22   [13785]8:22
   [13786]8:22   [13787]8:22   [13788]8:23   [13789]8:23   [13790]8:23
   [13791]8:23   [13792]8:23   [13793]8:23   [13794]8:23   [13795]8:23
   [13796]8:24   [13797]8:24   [13798]8:24   [13799]8:24   [13800]8:24
   [13801]8:26   [13802]8:26   [13803]8:26   [13804]8:27   [13805]8:27
   [13806]8:27   [13807]8:27   [13808]8:27   [13809]8:28   [13810]8:28
   [13811]8:28   [13812]8:28   [13813]8:28   [13814]8:29   [13815]8:29
   [13816]8:29   [13817]8:29   [13818]8:29   [13819]8:30   [13820]8:30
   [13821]8:31   [13822]8:31   [13823]8:31   [13824]8:31   [13825]8:32
   [13826]8:33   [13827]8:33   [13828]8:33   [13829]8:33   [13830]8:34
   [13831]8:34   [13832]8:35   [13833]8:35   [13834]8:35   [13835]8:36
   [13836]8:37   [13837]8:37   [13838]8:37   [13839]8:37   [13840]8:38
   [13841]8:38   [13842]8:39   [13843]8:40   [13844]8:41   [13845]8:41
   [13846]8:42   [13847]8:42   [13848]8:42   [13849]8:42   [13850]8:42
   [13851]8:43   [13852]8:43   [13853]8:43   [13854]8:43   [13855]8:44
   [13856]8:44   [13857]8:44-46   [13858]8:45   [13859]8:45
   [13860]8:45   [13861]8:45   [13862]8:45   [13863]8:46   [13864]8:46
   [13865]8:47   [13866]8:49   [13867]8:49   [13868]8:49   [13869]8:50
   [13870]8:50   [13871]8:52   [13872]8:52   [13873]8:52   [13874]8:53
   [13875]8:53   [13876]8:53   [13877]8:54   [13878]8:54   [13879]8:54
   [13880]8:55   [13881]8:56   [13882]9   [13883]9:1   [13884]9:1
   [13885]9:1   [13886]9:1   [13887]9:1   [13888]9:1   [13889]9:1-6
   [13890]9:1-6   [13891]9:1-6   [13892]9:2   [13893]9:2   [13894]9:2
   [13895]9:3   [13896]9:3   [13897]9:3   [13898]9:4   [13899]9:5
   [13900]9:5   [13901]9:5   [13902]9:5   [13903]9:5   [13904]9:5
   [13905]9:5   [13906]9:6   [13907]9:7   [13908]9:7   [13909]9:7
   [13910]9:7-9   [13911]9:7-9   [13912]9:8   [13913]9:8   [13914]9:9
   [13915]9:10   [13916]9:10   [13917]9:10   [13918]9:10   [13919]9:10
   [13920]9:10   [13921]9:10   [13922]9:10-17   [13923]9:11
   [13924]9:11   [13925]9:11   [13926]9:11   [13927]9:11   [13928]9:11
   [13929]9:11   [13930]9:12   [13931]9:12   [13932]9:13   [13933]9:13
   [13934]9:13   [13935]9:13   [13936]9:14   [13937]9:15   [13938]9:16
   [13939]9:16   [13940]9:16   [13941]9:16   [13942]9:17   [13943]9:17
   [13944]9:18   [13945]9:18   [13946]9:18   [13947]9:18   [13948]9:19
   [13949]9:20   [13950]9:20   [13951]9:20   [13952]9:20   [13953]9:21
   [13954]9:22   [13955]9:22   [13956]9:22   [13957]9:22   [13958]9:22
   [13959]9:22   [13960]9:23   [13961]9:23   [13962]9:24   [13963]9:24
   [13964]9:24   [13965]9:25   [13966]9:25   [13967]9:26   [13968]9:26
   [13969]9:26   [13970]9:26   [13971]9:26   [13972]9:26   [13973]9:27
   [13974]9:27   [13975]9:27   [13976]9:27   [13977]9:27   [13978]9:27
   [13979]9:28   [13980]9:28   [13981]9:28   [13982]9:28
   [13983]9:28-36   [13984]9:29   [13985]9:29   [13986]9:29
   [13987]9:29   [13988]9:31   [13989]9:31   [13990]9:31   [13991]9:31
   [13992]9:31   [13993]9:31   [13994]9:31   [13995]9:32   [13996]9:32
   [13997]9:32   [13998]9:33   [13999]9:33   [14000]9:33   [14001]9:33
   [14002]9:34   [14003]9:34   [14004]9:34   [14005]9:34   [14006]9:35
   [14007]9:35   [14008]9:35   [14009]9:36   [14010]9:36   [14011]9:36
   [14012]9:37   [14013]9:37   [14014]9:37-43   [14015]9:38
   [14016]9:38   [14017]9:38   [14018]9:38   [14019]9:38   [14020]9:38
   [14021]9:39   [14022]9:39   [14023]9:39   [14024]9:39   [14025]9:40
   [14026]9:41   [14027]9:41   [14028]9:42   [14029]9:42   [14030]9:42
   [14031]9:43   [14032]9:43   [14033]9:43   [14034]9:44   [14035]9:45
   [14036]9:45   [14037]9:45   [14038]9:45   [14039]9:46   [14040]9:46
   [14041]9:46-48   [14042]9:47   [14043]9:47   [14044]9:47
   [14045]9:48   [14046]9:48   [14047]9:48   [14048]9:48   [14049]9:49
   [14050]9:49   [14051]9:50   [14052]9:51   [14053]9:51   [14054]9:51
   [14055]9:51   [14056]9:51   [14057]9:51-56   [14058]9:51-56
   [14059]9:51-18:10   [14060]9:52   [14061]9:53   [14062]9:54
   [14063]9:54   [14064]9:54   [14065]9:54   [14066]9:54   [14067]9:55
   [14068]9:55   [14069]9:57   [14070]9:57-60   [14071]9:57-18:14
   [14072]9:59   [14073]9:59   [14074]9:59   [14075]9:60   [14076]9:61
   [14077]9:61   [14078]9:62   [14079]9:62   [14080]9:62   [14081]10
   [14082]10:1   [14083]10:1   [14084]10:1   [14085]10:1-13:21
   [14086]10:2   [14087]10:3   [14088]10:3   [14089]10:3   [14090]10:4
   [14091]10:4   [14092]10:5   [14093]10:5   [14094]10:5   [14095]10:6
   [14096]10:6   [14097]10:7   [14098]10:7   [14099]10:7   [14100]10:7
   [14101]10:7   [14102]10:7   [14103]10:7   [14104]10:7   [14105]10:8
   [14106]10:8   [14107]10:9   [14108]10:9   [14109]10:10   [14110]10:10
   [14111]10:11   [14112]10:11   [14113]10:11   [14114]10:11
   [14115]10:12   [14116]10:12   [14117]10:13   [14118]10:13
   [14119]10:13   [14120]10:13   [14121]10:13   [14122]10:14
   [14123]10:14   [14124]10:15   [14125]10:16   [14126]10:16
   [14127]10:17   [14128]10:17   [14129]10:17   [14130]10:18
   [14131]10:18   [14132]10:18   [14133]10:18   [14134]10:18
   [14135]10:18   [14136]10:18   [14137]10:18   [14138]10:18
   [14139]10:18   [14140]10:19   [14141]10:19   [14142]10:19
   [14143]10:19   [14144]10:20   [14145]10:20   [14146]10:20
   [14147]10:21   [14148]10:21   [14149]10:21   [14150]10:21
   [14151]10:21-24   [14152]10:21-24   [14153]10:22   [14154]10:22
   [14155]10:22   [14156]10:22   [14157]10:22   [14158]10:22
   [14159]10:22   [14160]10:22   [14161]10:23   [14162]10:24
   [14163]10:25   [14164]10:25   [14165]10:25   [14166]10:25
   [14167]10:26   [14168]10:27   [14169]10:27   [14170]10:28
   [14171]10:28   [14172]10:29   [14173]10:29   [14174]10:29
   [14175]10:29   [14176]10:30   [14177]10:30   [14178]10:30
   [14179]10:30   [14180]10:30   [14181]10:30   [14182]10:30
   [14183]10:30   [14184]10:30   [14185]10:30   [14186]10:31
   [14187]10:31   [14188]10:32   [14189]10:33   [14190]10:34
   [14191]10:34   [14192]10:34   [14193]10:34   [14194]10:34
   [14195]10:34   [14196]10:35   [14197]10:35   [14198]10:36
   [14199]10:36   [14200]10:37   [14201]10:38   [14202]10:38
   [14203]10:38   [14204]10:38   [14205]10:38   [14206]10:38
   [14207]10:38   [14208]10:38   [14209]10:38-42   [14210]10:38-42
   [14211]10:38-42   [14212]10:39   [14213]10:39   [14214]10:39
   [14215]10:40   [14216]10:40   [14217]10:40   [14218]10:40
   [14219]10:40   [14220]10:40   [14221]10:40   [14222]10:41
   [14223]10:41   [14224]10:41   [14225]10:42   [14226]11   [14227]11:1
   [14228]11:1   [14229]11:2-4   [14230]11:3   [14231]11:3   [14232]11:3
   [14233]11:3   [14234]11:4   [14235]11:4   [14236]11:4   [14237]11:4
   [14238]11:4   [14239]11:5   [14240]11:5   [14241]11:5   [14242]11:5
   [14243]11:6   [14244]11:7   [14245]11:8   [14246]11:9   [14247]11:9
   [14248]11:11   [14249]11:11   [14250]11:11   [14251]11:12
   [14252]11:12-12   [14253]11:13   [14254]11:13   [14255]11:14
   [14256]11:15   [14257]11:15   [14258]11:15-20   [14259]11:16
   [14260]11:16   [14261]11:17   [14262]11:17   [14263]11:18
   [14264]11:18   [14265]11:19   [14266]11:19   [14267]11:20
   [14268]11:20   [14269]11:20   [14270]11:20   [14271]11:21
   [14272]11:21   [14273]11:21   [14274]11:22   [14275]11:22
   [14276]11:22   [14277]11:22   [14278]11:23   [14279]11:23
   [14280]11:24   [14281]11:24   [14282]11:24-26   [14283]11:25
   [14284]11:26   [14285]11:26   [14286]11:26   [14287]11:27
   [14288]11:27   [14289]11:27   [14290]11:28   [14291]11:28
   [14292]11:29   [14293]11:29   [14294]11:31   [14295]11:31
   [14296]11:31   [14297]11:31   [14298]11:32   [14299]11:32
   [14300]11:32   [14301]11:32   [14302]11:33   [14303]11:33
   [14304]11:33   [14305]11:33   [14306]11:34   [14307]11:34
   [14308]11:35   [14309]11:35   [14310]11:36   [14311]11:36
   [14312]11:36   [14313]11:37   [14314]11:37   [14315]11:37-54
   [14316]11:38   [14317]11:39   [14318]11:39-44   [14319]11:40
   [14320]11:41   [14321]11:42   [14322]11:42   [14323]11:42
   [14324]11:42   [14325]11:43   [14326]11:44   [14327]11:44
   [14328]11:45   [14329]11:46   [14330]11:46   [14331]11:47
   [14332]11:48   [14333]11:48   [14334]11:48   [14335]11:48
   [14336]11:48-52   [14337]11:49   [14338]11:49   [14339]11:50
   [14340]11:50   [14341]11:50   [14342]11:50   [14343]11:50
   [14344]11:51   [14345]11:51   [14346]11:52   [14347]11:52
   [14348]11:53   [14349]11:53   [14350]11:54   [14351]11:54   [14352]12
   [14353]12   [14354]12   [14355]12:1   [14356]12:1   [14357]12:1
   [14358]12:1   [14359]12:1   [14360]12:1-59   [14361]12:2
   [14362]12:2-9   [14363]12:3   [14364]12:3   [14365]12:3   [14366]12:3
   [14367]12:3   [14368]12:3   [14369]12:4   [14370]12:4   [14371]12:4
   [14372]12:4   [14373]12:5   [14374]12:5   [14375]12:5   [14376]12:5
   [14377]12:6   [14378]12:6   [14379]12:7   [14380]12:7   [14381]12:8
   [14382]12:8   [14383]12:8   [14384]12:8   [14385]12:8   [14386]12:8
   [14387]12:8   [14388]12:9   [14389]12:9   [14390]12:10   [14391]12:10
   [14392]12:10   [14393]12:10   [14394]12:11   [14395]12:11
   [14396]12:11   [14397]12:11   [14398]12:12   [14399]12:12
   [14400]12:13   [14401]12:13   [14402]12:13   [14403]12:13-21
   [14404]12:13-21   [14405]12:14   [14406]12:14   [14407]12:15
   [14408]12:15   [14409]12:15   [14410]12:16   [14411]12:16
   [14412]12:17   [14413]12:18   [14414]12:18   [14415]12:19
   [14416]12:19   [14417]12:19   [14418]12:20   [14419]12:20
   [14420]12:21   [14421]12:21   [14422]12:21   [14423]12:21
   [14424]12:21   [14425]12:21   [14426]12:22   [14427]12:22
   [14428]12:22   [14429]12:22   [14430]12:22-31   [14431]12:22-31
   [14432]12:22-40   [14433]12:22-40   [14434]12:23   [14435]12:23
   [14436]12:24   [14437]12:24   [14438]12:24   [14439]12:24
   [14440]12:25   [14441]12:25   [14442]12:25   [14443]12:26
   [14444]12:26   [14445]12:27   [14446]12:27   [14447]12:28
   [14448]12:29   [14449]12:31   [14450]12:32   [14451]12:32
   [14452]12:32   [14453]12:33   [14454]12:33   [14455]12:34
   [14456]12:35   [14457]12:35   [14458]12:35-38   [14459]12:35-40
   [14460]12:36   [14461]12:36   [14462]12:36   [14463]12:36
   [14464]12:37   [14465]12:37   [14466]12:37   [14467]12:37
   [14468]12:38   [14469]12:39   [14470]12:39   [14471]12:39
   [14472]12:39   [14473]12:39-46   [14474]12:40   [14475]12:41
   [14476]12:42   [14477]12:42   [14478]12:42   [14479]12:42
   [14480]12:42   [14481]12:42   [14482]12:42   [14483]12:42-48
   [14484]12:42-48   [14485]12:44   [14486]12:45   [14487]12:45
   [14488]12:45   [14489]12:45   [14490]12:46   [14491]12:46
   [14492]12:46   [14493]12:47   [14494]12:47   [14495]12:47
   [14496]12:48   [14497]12:48   [14498]12:48   [14499]12:48
   [14500]12:48   [14501]12:49   [14502]12:49   [14503]12:49
   [14504]12:49   [14505]12:49   [14506]12:49   [14507]12:50
   [14508]12:50   [14509]12:50   [14510]12:50   [14511]12:50
   [14512]12:50   [14513]12:51   [14514]12:51   [14515]12:51-53
   [14516]12:52   [14517]12:52   [14518]12:53   [14519]12:54
   [14520]12:54   [14521]12:54-56   [14522]12:54-59   [14523]12:55
   [14524]12:56   [14525]12:56   [14526]12:57   [14527]12:57
   [14528]12:58   [14529]12:58   [14530]12:58   [14531]12:58
   [14532]12:59   [14533]13   [14534]13:1   [14535]13:1   [14536]13:1-5
   [14537]13:2   [14538]13:2   [14539]13:2   [14540]13:3   [14541]13:3
   [14542]13:4   [14543]13:4   [14544]13:4   [14545]13:5   [14546]13:6
   [14547]13:6   [14548]13:7   [14549]13:7   [14550]13:7   [14551]13:8
   [14552]13:9   [14553]13:9   [14554]13:10   [14555]13:10
   [14556]13:11   [14557]13:11   [14558]13:11   [14559]13:11
   [14560]13:11   [14561]13:12   [14562]13:13   [14563]13:13
   [14564]13:13   [14565]13:14   [14566]13:14   [14567]13:15
   [14568]13:16   [14569]13:16   [14570]13:16   [14571]13:17
   [14572]13:17   [14573]13:17   [14574]13:17   [14575]13:18
   [14576]13:18   [14577]13:18   [14578]13:19   [14579]13:19
   [14580]13:20   [14581]13:22   [14582]13:22   [14583]13:22-16:10
   [14584]13:23   [14585]13:23   [14586]13:23   [14587]13:23
   [14588]13:24   [14589]13:24   [14590]13:25   [14591]13:25
   [14592]13:25   [14593]13:25   [14594]13:25-30   [14595]13:26
   [14596]13:27   [14597]13:28   [14598]13:28   [14599]13:29
   [14600]13:29   [14601]13:29   [14602]13:30   [14603]13:31
   [14604]13:32   [14605]13:32   [14606]13:32   [14607]13:33
   [14608]13:33   [14609]13:33   [14610]13:33   [14611]13:34
   [14612]13:34   [14613]13:34   [14614]13:34   [14615]13:35
   [14616]13:35   [14617]14   [14618]14:1   [14619]14:1   [14620]14:2
   [14621]14:2   [14622]14:3   [14623]14:4   [14624]14:4   [14625]14:5
   [14626]14:5   [14627]14:5   [14628]14:6   [14629]14:6   [14630]14:7
   [14631]14:7   [14632]14:8   [14633]14:8   [14634]14:8   [14635]14:8
   [14636]14:8   [14637]14:9   [14638]14:9   [14639]14:9   [14640]14:9
   [14641]14:9   [14642]14:10   [14643]14:10   [14644]14:11
   [14645]14:11   [14646]14:11   [14647]14:11   [14648]14:12
   [14649]14:12   [14650]14:12   [14651]14:12   [14652]14:12
   [14653]14:12   [14654]14:13   [14655]14:13   [14656]14:13
   [14657]14:13   [14658]14:14   [14659]14:14   [14660]14:14
   [14661]14:14   [14662]14:15   [14663]14:15   [14664]14:15
   [14665]14:15-24   [14666]14:16   [14667]14:16   [14668]14:16-23
   [14669]14:17   [14670]14:17   [14671]14:18   [14672]14:18
   [14673]14:18   [14674]14:18   [14675]14:18   [14676]14:18
   [14677]14:18   [14678]14:19   [14679]14:19   [14680]14:19
   [14681]14:20   [14682]14:20   [14683]14:21   [14684]14:21
   [14685]14:22   [14686]14:23   [14687]14:23   [14688]14:24
   [14689]14:25   [14690]14:25   [14691]14:26   [14692]14:26
   [14693]14:26   [14694]14:26   [14695]14:27   [14696]14:27
   [14697]14:28   [14698]14:28   [14699]14:28   [14700]14:28
   [14701]14:28   [14702]14:28   [14703]14:29   [14704]14:29
   [14705]14:29   [14706]14:30   [14707]14:31   [14708]14:31
   [14709]14:31   [14710]14:31   [14711]14:31   [14712]14:32
   [14713]14:33   [14714]14:34   [14715]14:34   [14716]14:35
   [14717]14:35   [14718]14:35   [14719]14:35   [14720]15   [14721]15:1
   [14722]15:1   [14723]15:1   [14724]15:1-32   [14725]15:1-32
   [14726]15:1-32   [14727]15:2   [14728]15:2   [14729]15:2
   [14730]15:2   [14731]15:2   [14732]15:3   [14733]15:3   [14734]15:3-7
   [14735]15:4   [14736]15:4   [14737]15:4   [14738]15:4-7
   [14739]15:4-7   [14740]15:5   [14741]15:6   [14742]15:7   [14743]15:7
   [14744]15:7   [14745]15:7   [14746]15:7   [14747]15:8   [14748]15:8
   [14749]15:8   [14750]15:9   [14751]15:9   [14752]15:10   [14753]15:10
   [14754]15:10   [14755]15:11   [14756]15:11-32   [14757]15:12
   [14758]15:12   [14759]15:12   [14760]15:12   [14761]15:13
   [14762]15:13   [14763]15:13   [14764]15:13   [14765]15:13
   [14766]15:13   [14767]15:13   [14768]15:14   [14769]15:14
   [14770]15:15   [14771]15:15   [14772]15:15   [14773]15:15
   [14774]15:15   [14775]15:16   [14776]15:16   [14777]15:16
   [14778]15:17   [14779]15:17   [14780]15:17   [14781]15:18
   [14782]15:19   [14783]15:20   [14784]15:20   [14785]15:20
   [14786]15:20   [14787]15:21   [14788]15:22   [14789]15:22
   [14790]15:23   [14791]15:23   [14792]15:24   [14793]15:24
   [14794]15:25   [14795]15:25   [14796]15:26   [14797]15:26
   [14798]15:27   [14799]15:27   [14800]15:27   [14801]15:27
   [14802]15:27   [14803]15:28   [14804]15:29   [14805]15:30
   [14806]15:30   [14807]15:31   [14808]15:32   [14809]15:32
   [14810]15:32   [14811]15:32   [14812]16   [14813]16:1   [14814]16:1
   [14815]16:1   [14816]16:1   [14817]16:1   [14818]16:1   [14819]16:1
   [14820]16:1-13   [14821]16:1-13   [14822]16:2   [14823]16:2
   [14824]16:2   [14825]16:2   [14826]16:2-4   [14827]16:2-4
   [14828]16:3   [14829]16:4   [14830]16:4   [14831]16:5   [14832]16:6
   [14833]16:6   [14834]16:7   [14835]16:7   [14836]16:8   [14837]16:8
   [14838]16:8   [14839]16:8   [14840]16:8   [14841]16:8   [14842]16:8
   [14843]16:9   [14844]16:9   [14845]16:9   [14846]16:9   [14847]16:10
   [14848]16:10-13   [14849]16:11   [14850]16:12   [14851]16:12
   [14852]16:12   [14853]16:12   [14854]16:13   [14855]16:13
   [14856]16:13   [14857]16:13   [14858]16:14   [14859]16:14
   [14860]16:14   [14861]16:15   [14862]16:15   [14863]16:16
   [14864]16:16   [14865]16:16   [14866]16:16   [14867]16:16
   [14868]16:17   [14869]16:17   [14870]16:18   [14871]16:18
   [14872]16:19   [14873]16:19   [14874]16:19   [14875]16:19
   [14876]16:19-31   [14877]16:20   [14878]16:20   [14879]16:20
   [14880]16:20   [14881]16:20   [14882]16:21   [14883]16:21
   [14884]16:21   [14885]16:21   [14886]16:22   [14887]16:22
   [14888]16:22   [14889]16:22   [14890]16:23   [14891]16:23
   [14892]16:23   [14893]16:23   [14894]16:24   [14895]16:24
   [14896]16:24   [14897]16:24   [14898]16:25   [14899]16:25
   [14900]16:26   [14901]16:27   [14902]16:27   [14903]16:28
   [14904]16:28   [14905]16:28   [14906]16:29   [14907]16:29
   [14908]16:30   [14909]16:31   [14910]16:31   [14911]17   [14912]17:1
   [14913]17:1   [14914]17:1   [14915]17:1   [14916]17:2   [14917]17:2
   [14918]17:2   [14919]17:2   [14920]17:2   [14921]17:3   [14922]17:3
   [14923]17:3   [14924]17:4   [14925]17:5   [14926]17:6   [14927]17:6
   [14928]17:6   [14929]17:6   [14930]17:7   [14931]17:7
   [14932]17:7-10   [14933]17:8   [14934]17:8   [14935]17:8
   [14936]17:9   [14937]17:9   [14938]17:9   [14939]17:9   [14940]17:10
   [14941]17:10   [14942]17:10   [14943]17:11   [14944]17:11
   [14945]17:11   [14946]17:11   [14947]17:11-19:28   [14948]17:12
   [14949]17:13   [14950]17:13   [14951]17:14   [14952]17:16
   [14953]17:18   [14954]17:18   [14955]17:20   [14956]17:21
   [14957]17:21   [14958]17:21   [14959]17:22   [14960]17:23
   [14961]17:24   [14962]17:24   [14963]17:25   [14964]17:25
   [14965]17:26-30   [14966]17:27   [14967]17:27   [14968]17:27
   [14969]17:28   [14970]17:29   [14971]17:29   [14972]17:30
   [14973]17:30   [14974]17:30   [14975]17:31   [14976]17:32
   [14977]17:33   [14978]17:33   [14979]17:33   [14980]17:33
   [14981]17:33   [14982]17:33   [14983]17:33   [14984]17:34
   [14985]17:35   [14986]17:35   [14987]17:36   [14988]17:37
   [14989]17:37   [14990]17:37   [14991]18   [14992]18:1   [14993]18:1
   [14994]18:1   [14995]18:1   [14996]18:2   [14997]18:3   [14998]18:3
   [14999]18:4   [15000]18:5   [15001]18:5   [15002]18:5   [15003]18:5
   [15004]18:5   [15005]18:6   [15006]18:6   [15007]18:7   [15008]18:7
   [15009]18:7   [15010]18:7   [15011]18:7   [15012]18:7   [15013]18:7
   [15014]18:8   [15015]18:8   [15016]18:8   [15017]18:9   [15018]18:10
   [15019]18:11   [15020]18:11   [15021]18:11   [15022]18:11
   [15023]18:11   [15024]18:12   [15025]18:12   [15026]18:12
   [15027]18:12   [15028]18:12   [15029]18:13   [15030]18:13
   [15031]18:13   [15032]18:13   [15033]18:13   [15034]18:13
   [15035]18:13   [15036]18:13   [15037]18:13   [15038]18:14
   [15039]18:14   [15040]18:15   [15041]18:15   [15042]18:15
   [15043]18:16   [15044]18:17   [15045]18:18   [15046]18:18
   [15047]18:18   [15048]18:19   [15049]18:20   [15050]18:20
   [15051]18:22   [15052]18:22   [15053]18:22   [15054]18:23
   [15055]18:24   [15056]18:24   [15057]18:25   [15058]18:25
   [15059]18:26   [15060]18:26   [15061]18:27   [15062]18:28
   [15063]18:30   [15064]18:30   [15065]18:30   [15066]18:30
   [15067]18:31   [15068]18:32   [15069]18:32   [15070]18:32
   [15071]18:33   [15072]18:34   [15073]18:35   [15074]18:35
   [15075]18:35   [15076]18:35   [15077]18:35   [15078]18:36
   [15079]18:37   [15080]18:37   [15081]18:38   [15082]18:39
   [15083]18:39   [15084]18:39   [15085]18:40   [15086]18:40
   [15087]18:40   [15088]18:41   [15089]18:41   [15090]18:43   [15091]19
   [15092]19:1   [15093]19:2   [15094]19:3   [15095]19:4   [15096]19:4
   [15097]19:4   [15098]19:5   [15099]19:5   [15100]19:6   [15101]19:6
   [15102]19:6   [15103]19:7   [15104]19:7   [15105]19:7   [15106]19:8
   [15107]19:8   [15108]19:8   [15109]19:8   [15110]19:9   [15111]19:9
   [15112]19:10   [15113]19:10   [15114]19:11   [15115]19:11
   [15116]19:11   [15117]19:11   [15118]19:11   [15119]19:11-28
   [15120]19:12   [15121]19:12   [15122]19:13   [15123]19:13
   [15124]19:14   [15125]19:14   [15126]19:14   [15127]19:15
   [15128]19:16   [15129]19:17   [15130]19:19   [15131]19:20
   [15132]19:20   [15133]19:20   [15134]19:20   [15135]19:20
   [15136]19:21   [15137]19:21   [15138]19:22   [15139]19:23
   [15140]19:25   [15141]19:26   [15142]19:27   [15143]19:28
   [15144]19:29   [15145]19:29   [15146]19:29   [15147]19:29
   [15148]19:30   [15149]19:30   [15150]19:30   [15151]19:30
   [15152]19:30   [15153]19:31   [15154]19:32   [15155]19:33
   [15156]19:33   [15157]19:34   [15158]19:35   [15159]19:35
   [15160]19:35   [15161]19:36   [15162]19:37   [15163]19:38
   [15164]19:38   [15165]19:38   [15166]19:38-40   [15167]19:39
   [15168]19:39-20:7   [15169]19:40   [15170]19:40   [15171]19:41
   [15172]19:41   [15173]19:41   [15174]19:41   [15175]19:41
   [15176]19:42   [15177]19:42   [15178]19:43   [15179]19:43
   [15180]19:43   [15181]19:44   [15182]19:44   [15183]19:44
   [15184]19:44   [15185]19:45   [15186]19:47   [15187]19:47
   [15188]19:47   [15189]19:47   [15190]19:47   [15191]19:48   [15192]20
   [15193]20:1   [15194]20:1   [15195]20:1   [15196]20:1
   [15197]20:1-19   [15198]20:1-21:4   [15199]20:2   [15200]20:3
   [15201]20:5   [15202]20:6   [15203]20:6   [15204]20:6   [15205]20:7
   [15206]20:8   [15207]20:9   [15208]20:9   [15209]20:9
   [15210]20:9-19   [15211]20:10   [15212]20:10   [15213]20:11
   [15214]20:11   [15215]20:11   [15216]20:12   [15217]20:12
   [15218]20:12   [15219]20:13   [15220]20:13   [15221]20:14
   [15222]20:14   [15223]20:14   [15224]20:14   [15225]20:16
   [15226]20:16   [15227]20:17   [15228]20:17   [15229]20:17
   [15230]20:18   [15231]20:19   [15232]20:20   [15233]20:20
   [15234]20:20   [15235]20:21   [15236]20:21   [15237]20:21
   [15238]20:21   [15239]20:22   [15240]20:22   [15241]20:22
   [15242]20:23   [15243]20:23   [15244]20:23   [15245]20:25
   [15246]20:25   [15247]20:25   [15248]20:26   [15249]20:26
   [15250]20:27   [15251]20:27   [15252]20:28   [15253]20:28
   [15254]20:29   [15255]20:33   [15256]20:35   [15257]20:35
   [15258]20:35   [15259]20:36   [15260]20:36   [15261]20:36
   [15262]20:37   [15263]20:37   [15264]20:37   [15265]20:37
   [15266]20:37   [15267]20:39   [15268]20:39   [15269]20:40
   [15270]20:41   [15271]20:42   [15272]20:42   [15273]20:43
   [15274]20:43   [15275]20:44   [15276]20:45   [15277]20:45-47
   [15278]20:46   [15279]20:46   [15280]20:47   [15281]20:47
   [15282]20:47   [15283]20:47   [15284]21   [15285]21:1   [15286]21:1
   [15287]21:1   [15288]21:1-38   [15289]21:1-38   [15290]21:2
   [15291]21:2   [15292]21:2   [15293]21:3   [15294]21:3   [15295]21:4
   [15296]21:4   [15297]21:4   [15298]21:5   [15299]21:5   [15300]21:5
   [15301]21:5   [15302]21:5   [15303]21:5   [15304]21:5-36
   [15305]21:6   [15306]21:6   [15307]21:8   [15308]21:8
   [15309]21:8-36   [15310]21:9   [15311]21:9   [15312]21:9
   [15313]21:11   [15314]21:11   [15315]21:11   [15316]21:11
   [15317]21:12   [15318]21:12   [15319]21:12   [15320]21:13
   [15321]21:13   [15322]21:14   [15323]21:14   [15324]21:14
   [15325]21:15   [15326]21:16   [15327]21:17   [15328]21:17
   [15329]21:17   [15330]21:18   [15331]21:18   [15332]21:19
   [15333]21:20   [15334]21:20   [15335]21:20   [15336]21:20
   [15337]21:21   [15338]21:21   [15339]21:22   [15340]21:22
   [15341]21:22   [15342]21:23   [15343]21:23   [15344]21:24
   [15345]21:24   [15346]21:24   [15347]21:24   [15348]21:24
   [15349]21:24   [15350]21:24   [15351]21:24   [15352]21:25
   [15353]21:25   [15354]21:25   [15355]21:25   [15356]21:25
   [15357]21:25   [15358]21:25   [15359]21:26   [15360]21:26
   [15361]21:26   [15362]21:27   [15363]21:27   [15364]21:28
   [15365]21:28   [15366]21:29   [15367]21:30   [15368]21:30
   [15369]21:31   [15370]21:32   [15371]21:32   [15372]21:33
   [15373]21:34   [15374]21:34   [15375]21:34   [15376]21:34
   [15377]21:34   [15378]21:34   [15379]21:34   [15380]21:34
   [15381]21:35   [15382]21:35   [15383]21:36   [15384]21:36
   [15385]21:36   [15386]21:36   [15387]21:37   [15388]21:37
   [15389]21:37   [15390]21:38   [15391]22   [15392]22:1   [15393]22:1
   [15394]22:1   [15395]22:2   [15396]22:2   [15397]22:2   [15398]22:2
   [15399]22:2   [15400]22:3   [15401]22:3   [15402]22:3   [15403]22:3
   [15404]22:3   [15405]22:4   [15406]22:4   [15407]22:4   [15408]22:4
   [15409]22:5   [15410]22:5   [15411]22:6   [15412]22:6   [15413]22:7
   [15414]22:7   [15415]22:7   [15416]22:8   [15417]22:8   [15418]22:8
   [15419]22:9   [15420]22:10   [15421]22:10   [15422]22:10
   [15423]22:11   [15424]22:11   [15425]22:11   [15426]22:11
   [15427]22:12   [15428]22:12   [15429]22:12   [15430]22:13
   [15431]22:14   [15432]22:14   [15433]22:14   [15434]22:15
   [15435]22:15   [15436]22:15   [15437]22:15   [15438]22:15
   [15439]22:15   [15440]22:16   [15441]22:16   [15442]22:17
   [15443]22:17-20   [15444]22:17-20   [15445]22:18   [15446]22:18
   [15447]22:19   [15448]22:19   [15449]22:19   [15450]22:19
   [15451]22:19   [15452]22:19   [15453]22:19   [15454]22:19
   [15455]22:20   [15456]22:20   [15457]22:20   [15458]22:20
   [15459]22:20   [15460]22:21   [15461]22:21   [15462]22:21-23
   [15463]22:22   [15464]22:22   [15465]22:22   [15466]22:23
   [15467]22:23   [15468]22:23   [15469]22:23   [15470]22:24
   [15471]22:24   [15472]22:24   [15473]22:24   [15474]22:24
   [15475]22:24   [15476]22:24   [15477]22:24   [15478]22:24
   [15479]22:24   [15480]22:24-30   [15481]22:25   [15482]22:25
   [15483]22:25   [15484]22:25   [15485]22:25   [15486]22:26
   [15487]22:27   [15488]22:27   [15489]22:27   [15490]22:28
   [15491]22:29   [15492]22:29   [15493]22:29   [15494]22:29
   [15495]22:30   [15496]22:30   [15497]22:30   [15498]22:30
   [15499]22:30   [15500]22:30   [15501]22:30   [15502]22:30
   [15503]22:31   [15504]22:31   [15505]22:31   [15506]22:31
   [15507]22:31   [15508]22:31   [15509]22:31   [15510]22:32
   [15511]22:32   [15512]22:32   [15513]22:32   [15514]22:32
   [15515]22:32   [15516]22:33   [15517]22:34   [15518]22:34
   [15519]22:34   [15520]22:34   [15521]22:35   [15522]22:35
   [15523]22:36   [15524]22:37   [15525]22:37   [15526]22:37
   [15527]22:38   [15528]22:38   [15529]22:38   [15530]22:38
   [15531]22:39   [15532]22:39   [15533]22:39   [15534]22:40
   [15535]22:40   [15536]22:40   [15537]22:41   [15538]22:41
   [15539]22:41   [15540]22:41   [15541]22:41   [15542]22:41
   [15543]22:41   [15544]22:42   [15545]22:42   [15546]22:42
   [15547]22:42   [15548]22:42   [15549]22:42   [15550]22:42
   [15551]22:43   [15552]22:43   [15553]22:43   [15554]22:44
   [15555]22:44   [15556]22:44   [15557]22:44   [15558]22:44
   [15559]22:44   [15560]22:45   [15561]22:45   [15562]22:46
   [15563]22:46   [15564]22:46   [15565]22:47   [15566]22:47
   [15567]22:48   [15568]22:49   [15569]22:49   [15570]22:49
   [15571]22:50   [15572]22:50   [15573]22:50   [15574]22:51
   [15575]22:51   [15576]22:52   [15577]22:52   [15578]22:52
   [15579]22:53   [15580]22:53   [15581]22:53   [15582]22:54
   [15583]22:54   [15584]22:54   [15585]22:54   [15586]22:54
   [15587]22:55   [15588]22:55   [15589]22:55   [15590]22:56
   [15591]22:56   [15592]22:56   [15593]22:56   [15594]22:57
   [15595]22:58   [15596]22:59   [15597]22:59   [15598]22:59
   [15599]22:59   [15600]22:60   [15601]22:60   [15602]22:61
   [15603]22:61   [15604]22:61   [15605]22:61   [15606]22:61
   [15607]22:62   [15608]22:63   [15609]22:63   [15610]22:63
   [15611]22:63   [15612]22:63   [15613]22:63   [15614]22:63-65
   [15615]22:64   [15616]22:64   [15617]22:65   [15618]22:65
   [15619]22:65   [15620]22:66   [15621]22:66   [15622]22:66-71
   [15623]22:66-71   [15624]22:66-71   [15625]22:67   [15626]22:68
   [15627]22:68   [15628]22:69   [15629]22:69   [15630]22:70
   [15631]22:70   [15632]22:70   [15633]22:71   [15634]23   [15635]23:1
   [15636]23:1   [15637]23:1   [15638]23:2   [15639]23:2   [15640]23:2
   [15641]23:2   [15642]23:2   [15643]23:2   [15644]23:2   [15645]23:2
   [15646]23:2   [15647]23:2   [15648]23:3   [15649]23:3   [15650]23:3
   [15651]23:3   [15652]23:4   [15653]23:4   [15654]23:4   [15655]23:4
   [15656]23:5   [15657]23:5   [15658]23:6   [15659]23:6   [15660]23:7
   [15661]23:8   [15662]23:8   [15663]23:9   [15664]23:9   [15665]23:10
   [15666]23:10   [15667]23:11   [15668]23:11   [15669]23:11
   [15670]23:11   [15671]23:12   [15672]23:12   [15673]23:12
   [15674]23:12   [15675]23:13   [15676]23:13   [15677]23:14
   [15678]23:14   [15679]23:14   [15680]23:14   [15681]23:14
   [15682]23:14   [15683]23:14   [15684]23:15   [15685]23:16
   [15686]23:16   [15687]23:16   [15688]23:16   [15689]23:17
   [15690]23:17   [15691]23:18   [15692]23:18   [15693]23:18
   [15694]23:18   [15695]23:19   [15696]23:19   [15697]23:21
   [15698]23:21   [15699]23:22   [15700]23:22   [15701]23:22
   [15702]23:22   [15703]23:22   [15704]23:22   [15705]23:22
   [15706]23:23   [15707]23:23   [15708]23:23   [15709]23:24
   [15710]23:24   [15711]23:25   [15712]23:25   [15713]23:25
   [15714]23:25   [15715]23:26   [15716]23:26   [15717]23:27
   [15718]23:27   [15719]23:27   [15720]23:27-32   [15721]23:28
   [15722]23:28   [15723]23:29   [15724]23:29   [15725]23:30
   [15726]23:31   [15727]23:31   [15728]23:31   [15729]23:31
   [15730]23:31   [15731]23:31   [15732]23:32   [15733]23:32
   [15734]23:32   [15735]23:32   [15736]23:32   [15737]23:32
   [15738]23:32   [15739]23:33   [15740]23:33   [15741]23:33
   [15742]23:34   [15743]23:34   [15744]23:34   [15745]23:34
   [15746]23:34   [15747]23:34   [15748]23:34   [15749]23:34
   [15750]23:34   [15751]23:34   [15752]23:35   [15753]23:35
   [15754]23:35   [15755]23:35   [15756]23:35   [15757]23:36
   [15758]23:37   [15759]23:38   [15760]23:38   [15761]23:38
   [15762]23:38   [15763]23:39   [15764]23:39   [15765]23:39-43
   [15766]23:39-43   [15767]23:40   [15768]23:41   [15769]23:41
   [15770]23:41   [15771]23:41   [15772]23:42   [15773]23:43
   [15774]23:43   [15775]23:43   [15776]23:43   [15777]23:43
   [15778]23:44   [15779]23:44   [15780]23:44   [15781]23:45
   [15782]23:45   [15783]23:45   [15784]23:45   [15785]23:46
   [15786]23:46   [15787]23:46   [15788]23:46   [15789]23:46
   [15790]23:46   [15791]23:46   [15792]23:47   [15793]23:47
   [15794]23:47   [15795]23:47   [15796]23:47   [15797]23:47
   [15798]23:48   [15799]23:48   [15800]23:49   [15801]23:49
   [15802]23:49   [15803]23:49   [15804]23:51   [15805]23:51
   [15806]23:51   [15807]23:51   [15808]23:52   [15809]23:53
   [15810]23:53   [15811]23:53   [15812]23:53   [15813]23:53
   [15814]23:53   [15815]23:53   [15816]23:54   [15817]23:54
   [15818]23:54   [15819]23:54   [15820]23:54   [15821]23:55
   [15822]23:55   [15823]23:55   [15824]23:56   [15825]23:56
   [15826]23:56   [15827]23:56   [15828]23:56   [15829]24   [15830]24
   [15831]24:1   [15832]24:1   [15833]24:1   [15834]24:1   [15835]24:1
   [15836]24:1   [15837]24:1   [15838]24:1   [15839]24:1   [15840]24:1-8
   [15841]24:1-53   [15842]24:2   [15843]24:2   [15844]24:3
   [15845]24:3   [15846]24:4   [15847]24:4   [15848]24:4   [15849]24:4
   [15850]24:4   [15851]24:4   [15852]24:4   [15853]24:5   [15854]24:5
   [15855]24:5   [15856]24:5   [15857]24:6   [15858]24:7   [15859]24:9
   [15860]24:9-12   [15861]24:10   [15862]24:11   [15863]24:11
   [15864]24:11   [15865]24:11   [15866]24:11   [15867]24:12
   [15868]24:12   [15869]24:12   [15870]24:12   [15871]24:12
   [15872]24:12   [15873]24:13   [15874]24:13   [15875]24:13
   [15876]24:13-32   [15877]24:14   [15878]24:14   [15879]24:14
   [15880]24:14   [15881]24:15   [15882]24:15   [15883]24:15
   [15884]24:16   [15885]24:16   [15886]24:16   [15887]24:16
   [15888]24:17   [15889]24:17   [15890]24:18   [15891]24:18
   [15892]24:19   [15893]24:19   [15894]24:21   [15895]24:21
   [15896]24:21   [15897]24:21   [15898]24:21   [15899]24:21
   [15900]24:22   [15901]24:22   [15902]24:22   [15903]24:23
   [15904]24:23   [15905]24:23   [15906]24:23   [15907]24:25
   [15908]24:25   [15909]24:25   [15910]24:25-27   [15911]24:26
   [15912]24:26   [15913]24:27   [15914]24:27   [15915]24:27
   [15916]24:27   [15917]24:27   [15918]24:27   [15919]24:27
   [15920]24:27   [15921]24:28   [15922]24:29   [15923]24:29
   [15924]24:29   [15925]24:30   [15926]24:30   [15927]24:30
   [15928]24:31   [15929]24:31   [15930]24:32   [15931]24:32
   [15932]24:33   [15933]24:33   [15934]24:33   [15935]24:33
   [15936]24:33-35   [15937]24:34   [15938]24:34   [15939]24:34
   [15940]24:34   [15941]24:34   [15942]24:34   [15943]24:34
   [15944]24:34   [15945]24:34   [15946]24:35   [15947]24:35
   [15948]24:35   [15949]24:35   [15950]24:35   [15951]24:36
   [15952]24:36   [15953]24:36   [15954]24:36-43   [15955]24:37
   [15956]24:37   [15957]24:37   [15958]24:38   [15959]24:38
   [15960]24:38   [15961]24:38-43   [15962]24:39   [15963]24:39
   [15964]24:39   [15965]24:39   [15966]24:39   [15967]24:40
   [15968]24:41   [15969]24:41   [15970]24:41   [15971]24:41
   [15972]24:41   [15973]24:41-41   [15974]24:41-43   [15975]24:42
   [15976]24:44   [15977]24:44   [15978]24:44   [15979]24:44
   [15980]24:44   [15981]24:44-49   [15982]24:44-49   [15983]24:44-51
   [15984]24:44-53   [15985]24:45   [15986]24:45   [15987]24:45
   [15988]24:45   [15989]24:46   [15990]24:46   [15991]24:46
   [15992]24:47   [15993]24:47   [15994]24:48   [15995]24:49
   [15996]24:49   [15997]24:49   [15998]24:49   [15999]24:50
   [16000]24:50   [16001]24:50   [16002]24:50   [16003]24:50
   [16004]24:51   [16005]24:51   [16006]24:51   [16007]24:52
   [16008]24:53

   John

   [16009]1   [16010]1:1   [16011]1:1   [16012]1:1   [16013]1:1
   [16014]1:1   [16015]1:1   [16016]1:1   [16017]1:1   [16018]1:1
   [16019]1:1   [16020]1:1   [16021]1:1   [16022]1:1   [16023]1:1
   [16024]1:1   [16025]1:1   [16026]1:1   [16027]1:1   [16028]1:1
   [16029]1:1   [16030]1:1   [16031]1:1   [16032]1:1   [16033]1:1-3
   [16034]1:1-18   [16035]1:1-18   [16036]1:1-18   [16037]1:1-18
   [16038]1:1-18   [16039]1:1-18   [16040]1:1-18   [16041]1:1-18
   [16042]1:1-18   [16043]1:1-18   [16044]1:1-18   [16045]1:1-18
   [16046]1:1-18   [16047]1:1-18   [16048]1:1-18   [16049]1:1-51
   [16050]1:1-51   [16051]1:2   [16052]1:3   [16053]1:3   [16054]1:3
   [16055]1:3   [16056]1:3   [16057]1:3   [16058]1:3   [16059]1:3
   [16060]1:3   [16061]1:3   [16062]1:3   [16063]1:3   [16064]1:3
   [16065]1:3   [16066]1:4   [16067]1:4   [16068]1:4   [16069]1:4
   [16070]1:4   [16071]1:4-9   [16072]1:5   [16073]1:5   [16074]1:5
   [16075]1:5   [16076]1:5   [16077]1:5   [16078]1:5   [16079]1:5
   [16080]1:5-9   [16081]1:6   [16082]1:6   [16083]1:6   [16084]1:6
   [16085]1:7   [16086]1:7   [16087]1:7   [16088]1:7   [16089]1:7
   [16090]1:7   [16091]1:7   [16092]1:8   [16093]1:8   [16094]1:8
   [16095]1:8   [16096]1:8   [16097]1:9   [16098]1:9   [16099]1:9
   [16100]1:9   [16101]1:9   [16102]1:9   [16103]1:9   [16104]1:9
   [16105]1:9   [16106]1:10   [16107]1:10   [16108]1:10   [16109]1:10
   [16110]1:10   [16111]1:10   [16112]1:11   [16113]1:11   [16114]1:11
   [16115]1:11   [16116]1:11   [16117]1:11   [16118]1:11   [16119]1:11
   [16120]1:11   [16121]1:11   [16122]1:12   [16123]1:12   [16124]1:12
   [16125]1:12   [16126]1:12   [16127]1:12   [16128]1:12   [16129]1:12
   [16130]1:12   [16131]1:12   [16132]1:13   [16133]1:13   [16134]1:13
   [16135]1:13   [16136]1:14   [16137]1:14   [16138]1:14   [16139]1:14
   [16140]1:14   [16141]1:14   [16142]1:14   [16143]1:14   [16144]1:14
   [16145]1:14   [16146]1:14   [16147]1:14   [16148]1:14   [16149]1:14
   [16150]1:14   [16151]1:14   [16152]1:14   [16153]1:14   [16154]1:14
   [16155]1:14   [16156]1:14   [16157]1:14   [16158]1:14   [16159]1:14
   [16160]1:14   [16161]1:14   [16162]1:14   [16163]1:14   [16164]1:14
   [16165]1:14   [16166]1:14   [16167]1:14   [16168]1:15   [16169]1:15
   [16170]1:15   [16171]1:15   [16172]1:15   [16173]1:15   [16174]1:15
   [16175]1:15   [16176]1:16   [16177]1:16   [16178]1:16   [16179]1:16
   [16180]1:16   [16181]1:17   [16182]1:17   [16183]1:17   [16184]1:17
   [16185]1:17   [16186]1:17   [16187]1:18   [16188]1:18   [16189]1:18
   [16190]1:18   [16191]1:18   [16192]1:18   [16193]1:18   [16194]1:18
   [16195]1:18   [16196]1:18   [16197]1:18   [16198]1:18   [16199]1:18
   [16200]1:18   [16201]1:18   [16202]1:18   [16203]1:18   [16204]1:18
   [16205]1:18   [16206]1:18   [16207]1:18   [16208]1:18   [16209]1:18
   [16210]1:18   [16211]1:18   [16212]1:18   [16213]1:19   [16214]1:19
   [16215]1:19   [16216]1:19   [16217]1:19   [16218]1:19   [16219]1:19
   [16220]1:19   [16221]1:19   [16222]1:19   [16223]1:19   [16224]1:19
   [16225]1:19-24   [16226]1:19-27   [16227]1:19-27   [16228]1:19-28
   [16229]1:19-51   [16230]1:19-3:36   [16231]1:19-4:45
   [16232]1:19-20:31   [16233]1:20   [16234]1:20   [16235]1:21
   [16236]1:21   [16237]1:21   [16238]1:21   [16239]1:21   [16240]1:21
   [16241]1:21   [16242]1:21   [16243]1:21   [16244]1:22   [16245]1:22
   [16246]1:22   [16247]1:23   [16248]1:23   [16249]1:23   [16250]1:24
   [16251]1:24   [16252]1:25   [16253]1:25   [16254]1:26   [16255]1:26
   [16256]1:26   [16257]1:26   [16258]1:26   [16259]1:26   [16260]1:26
   [16261]1:26   [16262]1:27   [16263]1:27   [16264]1:27   [16265]1:27
   [16266]1:28   [16267]1:28   [16268]1:28   [16269]1:29   [16270]1:29
   [16271]1:29   [16272]1:29   [16273]1:29   [16274]1:29   [16275]1:29
   [16276]1:29   [16277]1:29   [16278]1:29   [16279]1:29   [16280]1:29
   [16281]1:29   [16282]1:29   [16283]1:29   [16284]1:29-34
   [16285]1:29-34   [16286]1:30   [16287]1:30   [16288]1:30
   [16289]1:31   [16290]1:31   [16291]1:31   [16292]1:31   [16293]1:32
   [16294]1:32   [16295]1:32   [16296]1:32   [16297]1:32   [16298]1:32
   [16299]1:32   [16300]1:33   [16301]1:33   [16302]1:33   [16303]1:33
   [16304]1:34   [16305]1:34   [16306]1:34   [16307]1:34   [16308]1:34
   [16309]1:34   [16310]1:35   [16311]1:35   [16312]1:35-42
   [16313]1:35-51   [16314]1:36   [16315]1:36   [16316]1:36
   [16317]1:36   [16318]1:37   [16319]1:37   [16320]1:38   [16321]1:38
   [16322]1:38   [16323]1:38   [16324]1:38   [16325]1:38   [16326]1:38
   [16327]1:38   [16328]1:38   [16329]1:38   [16330]1:38   [16331]1:39
   [16332]1:39   [16333]1:39   [16334]1:40   [16335]1:40   [16336]1:40
   [16337]1:41   [16338]1:41   [16339]1:41   [16340]1:41   [16341]1:41
   [16342]1:41   [16343]1:41   [16344]1:41   [16345]1:41   [16346]1:41
   [16347]1:41   [16348]1:42   [16349]1:42   [16350]1:42   [16351]1:42
   [16352]1:42   [16353]1:42   [16354]1:42   [16355]1:43   [16356]1:43
   [16357]1:43   [16358]1:44   [16359]1:44   [16360]1:44   [16361]1:44
   [16362]1:45   [16363]1:45   [16364]1:45   [16365]1:45   [16366]1:45
   [16367]1:46   [16368]1:46   [16369]1:46   [16370]1:47   [16371]1:47
   [16372]1:48   [16373]1:48   [16374]1:49   [16375]1:49   [16376]1:49
   [16377]1:49   [16378]1:49   [16379]1:49   [16380]1:50   [16381]1:50
   [16382]1:50   [16383]1:50   [16384]1:51   [16385]1:51   [16386]1:51
   [16387]1:51   [16388]1:51   [16389]1:51   [16390]1:51   [16391]2
   [16392]2   [16393]2:1   [16394]2:1   [16395]2:1   [16396]2:1
   [16397]2:1-12   [16398]2:2   [16399]2:3   [16400]2:3   [16401]2:4
   [16402]2:4   [16403]2:4   [16404]2:4   [16405]2:4   [16406]2:4
   [16407]2:5   [16408]2:5   [16409]2:5   [16410]2:6   [16411]2:6
   [16412]2:6   [16413]2:6-8   [16414]2:7   [16415]2:8   [16416]2:9
   [16417]2:9   [16418]2:9   [16419]2:11   [16420]2:11   [16421]2:11
   [16422]2:11   [16423]2:12   [16424]2:12   [16425]2:12   [16426]2:13
   [16427]2:13   [16428]2:13   [16429]2:13   [16430]2:13   [16431]2:13
   [16432]2:13-4:2   [16433]2:14   [16434]2:14   [16435]2:14
   [16436]2:14   [16437]2:14-22   [16438]2:15   [16439]2:15
   [16440]2:15   [16441]2:15   [16442]2:15   [16443]2:16   [16444]2:16
   [16445]2:16   [16446]2:16   [16447]2:16   [16448]2:16   [16449]2:17
   [16450]2:17   [16451]2:17   [16452]2:18   [16453]2:18   [16454]2:18
   [16455]2:18   [16456]2:19   [16457]2:19   [16458]2:19   [16459]2:19
   [16460]2:19   [16461]2:19   [16462]2:19   [16463]2:20   [16464]2:20
   [16465]2:21   [16466]2:22   [16467]2:22   [16468]2:23   [16469]2:23
   [16470]2:23   [16471]2:23   [16472]2:23   [16473]2:23   [16474]2:23
   [16475]2:23   [16476]2:23   [16477]2:23   [16478]2:23   [16479]2:23
   [16480]2:23   [16481]2:24   [16482]2:24   [16483]2:24   [16484]2:25
   [16485]2:25   [16486]2:25   [16487]2:25   [16488]2:25   [16489]2:25
   [16490]2:25   [16491]2:25   [16492]3   [16493]3:1   [16494]3:1
   [16495]3:1-36   [16496]3:2   [16497]3:2   [16498]3:2   [16499]3:3
   [16500]3:3   [16501]3:3   [16502]3:3   [16503]3:3   [16504]3:3
   [16505]3:3   [16506]3:3-8   [16507]3:4   [16508]3:4   [16509]3:4
   [16510]3:4   [16511]3:5   [16512]3:5   [16513]3:5-8   [16514]3:6
   [16515]3:6   [16516]3:6   [16517]3:6   [16518]3:6   [16519]3:7
   [16520]3:7   [16521]3:8   [16522]3:8   [16523]3:8   [16524]3:8
   [16525]3:8   [16526]3:8   [16527]3:8   [16528]3:8   [16529]3:8
   [16530]3:9   [16531]3:9   [16532]3:10   [16533]3:10   [16534]3:10
   [16535]3:11   [16536]3:11   [16537]3:11   [16538]3:11   [16539]3:12
   [16540]3:12   [16541]3:12   [16542]3:13   [16543]3:13   [16544]3:14
   [16545]3:14   [16546]3:14   [16547]3:14   [16548]3:14   [16549]3:14
   [16550]3:14   [16551]3:15   [16552]3:15   [16553]3:15   [16554]3:15
   [16555]3:16   [16556]3:16   [16557]3:16   [16558]3:16   [16559]3:16
   [16560]3:16   [16561]3:16   [16562]3:16   [16563]3:16   [16564]3:16
   [16565]3:16   [16566]3:16   [16567]3:16   [16568]3:16   [16569]3:16
   [16570]3:16   [16571]3:16   [16572]3:16   [16573]3:16   [16574]3:16
   [16575]3:16   [16576]3:16   [16577]3:16   [16578]3:16   [16579]3:16
   [16580]3:16   [16581]3:16   [16582]3:16   [16583]3:16   [16584]3:16
   [16585]3:16   [16586]3:16   [16587]3:16   [16588]3:16   [16589]3:16
   [16590]3:16   [16591]3:16   [16592]3:16-21   [16593]3:16-21
   [16594]3:16-21   [16595]3:17   [16596]3:17   [16597]3:17
   [16598]3:17   [16599]3:17   [16600]3:17   [16601]3:17   [16602]3:17
   [16603]3:17   [16604]3:18   [16605]3:18   [16606]3:18   [16607]3:18
   [16608]3:18   [16609]3:18   [16610]3:19   [16611]3:19   [16612]3:19
   [16613]3:19   [16614]3:19   [16615]3:19   [16616]3:19   [16617]3:19
   [16618]3:19   [16619]3:20   [16620]3:20   [16621]3:21   [16622]3:21
   [16623]3:21   [16624]3:21   [16625]3:22   [16626]3:22
   [16627]3:22-25   [16628]3:23   [16629]3:24   [16630]3:24
   [16631]3:25   [16632]3:25   [16633]3:25   [16634]3:25-30
   [16635]3:26   [16636]3:26   [16637]3:27   [16638]3:28   [16639]3:28
   [16640]3:29   [16641]3:29   [16642]3:29   [16643]3:29   [16644]3:29
   [16645]3:29   [16646]3:30   [16647]3:30   [16648]3:30   [16649]3:31
   [16650]3:31   [16651]3:31   [16652]3:31   [16653]3:31
   [16654]3:31-36   [16655]3:32   [16656]3:32   [16657]3:32
   [16658]3:32   [16659]3:33   [16660]3:33   [16661]3:33   [16662]3:34
   [16663]3:34   [16664]3:35   [16665]3:35   [16666]3:35   [16667]3:35
   [16668]3:36   [16669]3:36   [16670]3:36   [16671]3:36   [16672]4
   [16673]4   [16674]4   [16675]4:1   [16676]4:1   [16677]4:1-3
   [16678]4:1-4   [16679]4:1-4   [16680]4:1-54   [16681]4:1-54
   [16682]4:1-54   [16683]4:1-54   [16684]4:2   [16685]4:2   [16686]4:2
   [16687]4:2   [16688]4:3   [16689]4:3   [16690]4:3   [16691]4:4
   [16692]4:5   [16693]4:5   [16694]4:6   [16695]4:6   [16696]4:6
   [16697]4:6   [16698]4:7   [16699]4:7   [16700]4:7   [16701]4:7
   [16702]4:7   [16703]4:8   [16704]4:8   [16705]4:9   [16706]4:9
   [16707]4:10   [16708]4:10   [16709]4:10   [16710]4:10   [16711]4:10
   [16712]4:11   [16713]4:11   [16714]4:11   [16715]4:12   [16716]4:12
   [16717]4:13   [16718]4:13   [16719]4:14   [16720]4:14   [16721]4:14
   [16722]4:14   [16723]4:14   [16724]4:14   [16725]4:14   [16726]4:14
   [16727]4:14   [16728]4:15   [16729]4:15   [16730]4:15   [16731]4:15
   [16732]4:16   [16733]4:16   [16734]4:17   [16735]4:17   [16736]4:18
   [16737]4:18   [16738]4:19   [16739]4:20   [16740]4:20   [16741]4:20
   [16742]4:21   [16743]4:21   [16744]4:21   [16745]4:22   [16746]4:22
   [16747]4:22   [16748]4:22   [16749]4:22   [16750]4:22   [16751]4:22
   [16752]4:23   [16753]4:23   [16754]4:23   [16755]4:24   [16756]4:24
   [16757]4:24   [16758]4:25   [16759]4:25   [16760]4:25   [16761]4:25
   [16762]4:25   [16763]4:26   [16764]4:26   [16765]4:26   [16766]4:26
   [16767]4:27   [16768]4:27   [16769]4:27   [16770]4:28   [16771]4:28
   [16772]4:29   [16773]4:29   [16774]4:29   [16775]4:29   [16776]4:29
   [16777]4:29   [16778]4:30   [16779]4:30   [16780]4:31   [16781]4:32
   [16782]4:32   [16783]4:32   [16784]4:32-38   [16785]4:33
   [16786]4:34   [16787]4:34   [16788]4:34   [16789]4:34   [16790]4:34
   [16791]4:35   [16792]4:35   [16793]4:35   [16794]4:35   [16795]4:35
   [16796]4:35   [16797]4:36   [16798]4:36   [16799]4:36   [16800]4:37
   [16801]4:38   [16802]4:38   [16803]4:39   [16804]4:39   [16805]4:40
   [16806]4:40   [16807]4:41   [16808]4:42   [16809]4:42   [16810]4:42
   [16811]4:42   [16812]4:42   [16813]4:42   [16814]4:42   [16815]4:43
   [16816]4:44   [16817]4:44   [16818]4:44   [16819]4:44   [16820]4:44
   [16821]4:44   [16822]4:45   [16823]4:45   [16824]4:45   [16825]4:46
   [16826]4:46   [16827]4:46   [16828]4:46-53   [16829]4:47
   [16830]4:47   [16831]4:48   [16832]4:48   [16833]4:48   [16834]4:49
   [16835]4:49   [16836]4:50   [16837]4:50   [16838]4:50   [16839]4:50
   [16840]4:51   [16841]4:51   [16842]4:52   [16843]4:52   [16844]4:52
   [16845]4:53   [16846]4:53   [16847]4:54   [16848]5   [16849]5:1
   [16850]5:1   [16851]5:1   [16852]5:1   [16853]5:1   [16854]5:1-47
   [16855]5:1-47   [16856]5:2   [16857]5:2   [16858]5:2   [16859]5:2
   [16860]5:3   [16861]5:3   [16862]5:3   [16863]5:4   [16864]5:5
   [16865]5:5   [16866]5:6   [16867]5:6   [16868]5:6   [16869]5:7
   [16870]5:7   [16871]5:7   [16872]5:7   [16873]5:8   [16874]5:8
   [16875]5:9   [16876]5:10   [16877]5:10   [16878]5:10   [16879]5:11
   [16880]5:11   [16881]5:12   [16882]5:13   [16883]5:14   [16884]5:14
   [16885]5:14   [16886]5:14   [16887]5:14   [16888]5:14   [16889]5:15
   [16890]5:15   [16891]5:15   [16892]5:16   [16893]5:16   [16894]5:17
   [16895]5:17   [16896]5:17   [16897]5:17   [16898]5:17-47
   [16899]5:18   [16900]5:18   [16901]5:18   [16902]5:18   [16903]5:18
   [16904]5:18   [16905]5:18   [16906]5:18   [16907]5:18   [16908]5:18
   [16909]5:18   [16910]5:18   [16911]5:18   [16912]5:18   [16913]5:18
   [16914]5:18-30   [16915]5:19   [16916]5:19   [16917]5:19
   [16918]5:19   [16919]5:19   [16920]5:19   [16921]5:19
   [16922]5:19-21   [16923]5:19-30   [16924]5:19-47   [16925]5:20
   [16926]5:20   [16927]5:20   [16928]5:20   [16929]5:20
   [16930]5:20-23   [16931]5:21   [16932]5:21   [16933]5:21
   [16934]5:21-27   [16935]5:21-29   [16936]5:21-29   [16937]5:21-29
   [16938]5:22   [16939]5:22   [16940]5:22   [16941]5:22   [16942]5:23
   [16943]5:23   [16944]5:23   [16945]5:23   [16946]5:23   [16947]5:24
   [16948]5:24   [16949]5:24   [16950]5:25   [16951]5:25   [16952]5:25
   [16953]5:25   [16954]5:25   [16955]5:25   [16956]5:25-29
   [16957]5:26   [16958]5:26   [16959]5:26   [16960]5:26   [16961]5:26
   [16962]5:27   [16963]5:27   [16964]5:27   [16965]5:28   [16966]5:28
   [16967]5:28   [16968]5:28   [16969]5:28   [16970]5:28   [16971]5:29
   [16972]5:29   [16973]5:29   [16974]5:29   [16975]5:29   [16976]5:29
   [16977]5:29   [16978]5:29   [16979]5:30   [16980]5:30   [16981]5:30
   [16982]5:31   [16983]5:31   [16984]5:31   [16985]5:32   [16986]5:33
   [16987]5:33   [16988]5:33   [16989]5:33   [16990]5:33   [16991]5:34
   [16992]5:34   [16993]5:34   [16994]5:35   [16995]5:35   [16996]5:35
   [16997]5:35   [16998]5:36   [16999]5:36   [17000]5:36   [17001]5:36
   [17002]5:36   [17003]5:36   [17004]5:36   [17005]5:36-38
   [17006]5:36-38   [17007]5:37   [17008]5:37   [17009]5:37
   [17010]5:37   [17011]5:37   [17012]5:38   [17013]5:39   [17014]5:39
   [17015]5:39   [17016]5:39   [17017]5:39   [17018]5:40   [17019]5:40
   [17020]5:40   [17021]5:40   [17022]5:40   [17023]5:41   [17024]5:42
   [17025]5:43   [17026]5:43   [17027]5:44   [17028]5:44   [17029]5:45
   [17030]5:45   [17031]5:45   [17032]5:46   [17033]5:47   [17034]5:47
   [17035]5:47   [17036]6   [17037]6   [17038]6:1   [17039]6:1
   [17040]6:1   [17041]6:1-13   [17042]6:2   [17043]6:2   [17044]6:2
   [17045]6:2   [17046]6:3   [17047]6:3   [17048]6:4   [17049]6:4
   [17050]6:4   [17051]6:4   [17052]6:4   [17053]6:4   [17054]6:4
   [17055]6:5   [17056]6:5   [17057]6:5   [17058]6:5   [17059]6:6
   [17060]6:6   [17061]6:6   [17062]6:7   [17063]6:7   [17064]6:7
   [17065]6:8   [17066]6:8   [17067]6:9   [17068]6:9   [17069]6:9
   [17070]6:9   [17071]6:10   [17072]6:10   [17073]6:10   [17074]6:11
   [17075]6:11   [17076]6:12   [17077]6:13   [17078]6:13   [17079]6:13
   [17080]6:13   [17081]6:14   [17082]6:14   [17083]6:14   [17084]6:14
   [17085]6:14   [17086]6:14   [17087]6:14   [17088]6:15   [17089]6:15
   [17090]6:15   [17091]6:15   [17092]6:15   [17093]6:15   [17094]6:15
   [17095]6:15   [17096]6:15   [17097]6:15   [17098]6:15   [17099]6:15
   [17100]6:16   [17101]6:16   [17102]6:16   [17103]6:17   [17104]6:17
   [17105]6:17   [17106]6:17   [17107]6:17   [17108]6:18   [17109]6:18
   [17110]6:18   [17111]6:19   [17112]6:19   [17113]6:20   [17114]6:20
   [17115]6:21   [17116]6:21   [17117]6:21   [17118]6:22   [17119]6:22
   [17120]6:22   [17121]6:22   [17122]6:22-24   [17123]6:23
   [17124]6:23   [17125]6:24   [17126]6:24   [17127]6:25   [17128]6:25
   [17129]6:26   [17130]6:26   [17131]6:26   [17132]6:26   [17133]6:26
   [17134]6:26   [17135]6:27   [17136]6:27   [17137]6:27   [17138]6:27
   [17139]6:28   [17140]6:29   [17141]6:29   [17142]6:29   [17143]6:29
   [17144]6:29   [17145]6:30   [17146]6:30   [17147]6:30   [17148]6:30
   [17149]6:31   [17150]6:31   [17151]6:31-33   [17152]6:32
   [17153]6:32   [17154]6:32   [17155]6:33   [17156]6:33   [17157]6:34
   [17158]6:35   [17159]6:35   [17160]6:35   [17161]6:35   [17162]6:35
   [17163]6:35   [17164]6:35   [17165]6:35   [17166]6:35-65
   [17167]6:36   [17168]6:37   [17169]6:37   [17170]6:37   [17171]6:37
   [17172]6:37   [17173]6:37   [17174]6:37   [17175]6:37   [17176]6:37
   [17177]6:38   [17178]6:38   [17179]6:39   [17180]6:39   [17181]6:39
   [17182]6:39   [17183]6:39   [17184]6:39   [17185]6:39   [17186]6:40
   [17187]6:41   [17188]6:41   [17189]6:41   [17190]6:41   [17191]6:41
   [17192]6:42   [17193]6:42   [17194]6:42   [17195]6:43
   [17196]6:43-51   [17197]6:44   [17198]6:44   [17199]6:44
   [17200]6:44   [17201]6:45   [17202]6:45   [17203]6:45   [17204]6:45
   [17205]6:45   [17206]6:46   [17207]6:46   [17208]6:47   [17209]6:47
   [17210]6:47   [17211]6:48   [17212]6:48   [17213]6:48-51
   [17214]6:49   [17215]6:49   [17216]6:50   [17217]6:51   [17218]6:51
   [17219]6:51   [17220]6:51   [17221]6:51   [17222]6:51   [17223]6:52
   [17224]6:53   [17225]6:54   [17226]6:54   [17227]6:54   [17228]6:54
   [17229]6:55   [17230]6:56   [17231]6:56   [17232]6:57   [17233]6:57
   [17234]6:58   [17235]6:58   [17236]6:58   [17237]6:59   [17238]6:59
   [17239]6:59   [17240]6:60   [17241]6:60   [17242]6:60-66
   [17243]6:61   [17244]6:61   [17245]6:61   [17246]6:62   [17247]6:62
   [17248]6:62   [17249]6:63   [17250]6:63   [17251]6:63   [17252]6:63
   [17253]6:63   [17254]6:63   [17255]6:64   [17256]6:64   [17257]6:64
   [17258]6:65   [17259]6:65   [17260]6:65   [17261]6:66   [17262]6:66
   [17263]6:66   [17264]6:66   [17265]6:67   [17266]6:67   [17267]6:67
   [17268]6:68   [17269]6:68   [17270]6:68   [17271]6:68   [17272]6:69
   [17273]6:69   [17274]6:69   [17275]6:69   [17276]6:69   [17277]6:69
   [17278]6:69   [17279]6:69   [17280]6:69   [17281]6:70   [17282]6:70
   [17283]6:70   [17284]6:70   [17285]6:70   [17286]6:70   [17287]6:70
   [17288]6:71   [17289]6:71   [17290]6:71   [17291]6:71   [17292]7
   [17293]7:1   [17294]7:1   [17295]7:1   [17296]7:1   [17297]7:1-14
   [17298]7:1-53   [17299]7:1-11:57   [17300]7:1-11:57   [17301]7:2
   [17302]7:2   [17303]7:3   [17304]7:3   [17305]7:3   [17306]7:3
   [17307]7:4   [17308]7:4   [17309]7:4   [17310]7:4   [17311]7:4
   [17312]7:5   [17313]7:5   [17314]7:5   [17315]7:5   [17316]7:5
   [17317]7:5   [17318]7:6   [17319]7:7   [17320]7:7   [17321]7:7
   [17322]7:7   [17323]7:8   [17324]7:8   [17325]7:8   [17326]7:9
   [17327]7:10   [17328]7:10   [17329]7:10   [17330]7:10   [17331]7:11
   [17332]7:11   [17333]7:11   [17334]7:11   [17335]7:11
   [17336]7:11-13   [17337]7:12   [17338]7:12   [17339]7:12
   [17340]7:12   [17341]7:12   [17342]7:12   [17343]7:12   [17344]7:13
   [17345]7:13   [17346]7:13   [17347]7:13   [17348]7:13   [17349]7:13
   [17350]7:14   [17351]7:14   [17352]7:14-10:18   [17353]7:14-10:21
   [17354]7:15   [17355]7:15   [17356]7:15   [17357]7:15   [17358]7:15
   [17359]7:15   [17360]7:15-24   [17361]7:16   [17362]7:16
   [17363]7:16   [17364]7:17   [17365]7:17   [17366]7:17   [17367]7:17
   [17368]7:17   [17369]7:18   [17370]7:18   [17371]7:18   [17372]7:19
   [17373]7:19   [17374]7:20   [17375]7:21   [17376]7:22   [17377]7:22
   [17378]7:22   [17379]7:23   [17380]7:24   [17381]7:24   [17382]7:24
   [17383]7:25   [17384]7:25   [17385]7:25   [17386]7:25   [17387]7:25
   [17388]7:26   [17389]7:26   [17390]7:27   [17391]7:27   [17392]7:27
   [17393]7:27   [17394]7:28   [17395]7:28   [17396]7:28   [17397]7:29
   [17398]7:29   [17399]7:30   [17400]7:30   [17401]7:30   [17402]7:30
   [17403]7:30   [17404]7:30   [17405]7:30   [17406]7:30   [17407]7:30
   [17408]7:31   [17409]7:31   [17410]7:31   [17411]7:31   [17412]7:31
   [17413]7:31   [17414]7:32   [17415]7:32   [17416]7:32   [17417]7:32
   [17418]7:32   [17419]7:32   [17420]7:33   [17421]7:33   [17422]7:33
   [17423]7:33   [17424]7:34   [17425]7:34   [17426]7:34   [17427]7:34
   [17428]7:35   [17429]7:35   [17430]7:36   [17431]7:36   [17432]7:37
   [17433]7:37   [17434]7:37   [17435]7:37   [17436]7:37   [17437]7:37
   [17438]7:37   [17439]7:38   [17440]7:38   [17441]7:38   [17442]7:39
   [17443]7:39   [17444]7:39   [17445]7:39   [17446]7:39   [17447]7:40
   [17448]7:40   [17449]7:40   [17450]7:40   [17451]7:41   [17452]7:41
   [17453]7:42   [17454]7:42   [17455]7:42   [17456]7:42   [17457]7:43
   [17458]7:43   [17459]7:43   [17460]7:44   [17461]7:44   [17462]7:44
   [17463]7:44   [17464]7:45   [17465]7:45-52   [17466]7:45-52
   [17467]7:46   [17468]7:46   [17469]7:47   [17470]7:48   [17471]7:48
   [17472]7:48   [17473]7:49   [17474]7:49   [17475]7:49   [17476]7:49
   [17477]7:50   [17478]7:50   [17479]7:51   [17480]7:52   [17481]7:52
   [17482]7:52   [17483]7:52   [17484]7:52   [17485]7:52   [17486]7:53
   [17487]7:53   [17488]8   [17489]8:1   [17490]8:2   [17491]8:2
   [17492]8:2   [17493]8:3   [17494]8:3   [17495]8:3   [17496]8:4
   [17497]8:4   [17498]8:5   [17499]8:6   [17500]8:6   [17501]8:6
   [17502]8:6   [17503]8:7   [17504]8:7   [17505]8:7   [17506]8:8
   [17507]8:8   [17508]8:9   [17509]8:9   [17510]8:9   [17511]8:9
   [17512]8:10   [17513]8:10   [17514]8:10   [17515]8:11   [17516]8:11
   [17517]8:11   [17518]8:12   [17519]8:12   [17520]8:12   [17521]8:12
   [17522]8:12   [17523]8:12   [17524]8:12   [17525]8:12   [17526]8:12
   [17527]8:12   [17528]8:12   [17529]8:12   [17530]8:12   [17531]8:12
   [17532]8:12   [17533]8:12   [17534]8:12   [17535]8:12   [17536]8:12
   [17537]8:12   [17538]8:12-19   [17539]8:13   [17540]8:13
   [17541]8:13   [17542]8:14   [17543]8:14   [17544]8:14   [17545]8:14
   [17546]8:15   [17547]8:15   [17548]8:16   [17549]8:16   [17550]8:16
   [17551]8:16   [17552]8:17   [17553]8:17   [17554]8:17   [17555]8:17
   [17556]8:17   [17557]8:17   [17558]8:18   [17559]8:19   [17560]8:19
   [17561]8:20   [17562]8:20   [17563]8:20   [17564]8:20   [17565]8:20
   [17566]8:21   [17567]8:21   [17568]8:22   [17569]8:23   [17570]8:23
   [17571]8:23   [17572]8:24   [17573]8:24   [17574]8:24   [17575]8:24
   [17576]8:25   [17577]8:25   [17578]8:25   [17579]8:26   [17580]8:26
   [17581]8:27   [17582]8:28   [17583]8:28   [17584]8:28   [17585]8:28
   [17586]8:29   [17587]8:29   [17588]8:29   [17589]8:29   [17590]8:29
   [17591]8:30   [17592]8:30   [17593]8:30   [17594]8:31   [17595]8:31
   [17596]8:31   [17597]8:31   [17598]8:32   [17599]8:32   [17600]8:32
   [17601]8:32   [17602]8:32   [17603]8:33   [17604]8:33
   [17605]8:33-39   [17606]8:34   [17607]8:35   [17608]8:36
   [17609]8:36   [17610]8:36   [17611]8:37   [17612]8:37   [17613]8:37
   [17614]8:37-44   [17615]8:38   [17616]8:38   [17617]8:38
   [17618]8:38   [17619]8:39   [17620]8:40   [17621]8:40   [17622]8:41
   [17623]8:41   [17624]8:42   [17625]8:42   [17626]8:42   [17627]8:43
   [17628]8:43   [17629]8:43   [17630]8:43   [17631]8:43   [17632]8:43
   [17633]8:44   [17634]8:44   [17635]8:44   [17636]8:44   [17637]8:44
   [17638]8:44   [17639]8:44   [17640]8:44   [17641]8:44   [17642]8:44
   [17643]8:44   [17644]8:44   [17645]8:44   [17646]8:44   [17647]8:44
   [17648]8:44   [17649]8:44   [17650]8:44   [17651]8:45   [17652]8:45
   [17653]8:46   [17654]8:46   [17655]8:46   [17656]8:46   [17657]8:46
   [17658]8:47   [17659]8:47   [17660]8:48   [17661]8:48   [17662]8:49
   [17663]8:50   [17664]8:51   [17665]8:51   [17666]8:51   [17667]8:51
   [17668]8:51   [17669]8:52   [17670]8:52   [17671]8:52   [17672]8:53
   [17673]8:54   [17674]8:54   [17675]8:54   [17676]8:55   [17677]8:55
   [17678]8:55   [17679]8:56   [17680]8:56   [17681]8:56   [17682]8:56
   [17683]8:57   [17684]8:58   [17685]8:58   [17686]8:58   [17687]8:58
   [17688]8:58   [17689]8:59   [17690]8:59   [17691]8:59   [17692]8:59
   [17693]9   [17694]9:1   [17695]9:2   [17696]9:2   [17697]9:2
   [17698]9:2   [17699]9:3   [17700]9:3   [17701]9:3   [17702]9:4
   [17703]9:4   [17704]9:4   [17705]9:5   [17706]9:5   [17707]9:5
   [17708]9:5   [17709]9:6   [17710]9:6   [17711]9:6   [17712]9:7
   [17713]9:7   [17714]9:7   [17715]9:8   [17716]9:9   [17717]9:9
   [17718]9:10   [17719]9:11   [17720]9:11   [17721]9:11   [17722]9:11
   [17723]9:12   [17724]9:12   [17725]9:13   [17726]9:14   [17727]9:14
   [17728]9:15   [17729]9:15   [17730]9:15   [17731]9:16   [17732]9:16
   [17733]9:16   [17734]9:16   [17735]9:16   [17736]9:16   [17737]9:16
   [17738]9:17   [17739]9:17   [17740]9:17   [17741]9:17   [17742]9:18
   [17743]9:18   [17744]9:19   [17745]9:19   [17746]9:20   [17747]9:21
   [17748]9:21   [17749]9:22   [17750]9:22   [17751]9:22   [17752]9:22
   [17753]9:22   [17754]9:22   [17755]9:23   [17756]9:24   [17757]9:24
   [17758]9:25   [17759]9:26   [17760]9:27   [17761]9:27   [17762]9:28
   [17763]9:28   [17764]9:28   [17765]9:29   [17766]9:30   [17767]9:30
   [17768]9:31   [17769]9:31   [17770]9:31   [17771]9:32   [17772]9:33
   [17773]9:34   [17774]9:34   [17775]9:34   [17776]9:34   [17777]9:35
   [17778]9:35   [17779]9:35   [17780]9:35   [17781]9:35   [17782]9:35
   [17783]9:36   [17784]9:36   [17785]9:36   [17786]9:36   [17787]9:36
   [17788]9:36   [17789]9:36-38   [17790]9:36-38   [17791]9:37
   [17792]9:37   [17793]9:37   [17794]9:37   [17795]9:38   [17796]9:38
   [17797]9:39   [17798]9:40   [17799]9:41   [17800]9:41   [17801]9:41
   [17802]9:41   [17803]10   [17804]10:1   [17805]10:1   [17806]10:1
   [17807]10:1   [17808]10:1   [17809]10:1   [17810]10:1   [17811]10:1-5
   [17812]10:1-5   [17813]10:1-18   [17814]10:1-19   [17815]10:1-21
   [17816]10:1-21   [17817]10:1-21   [17818]10:1-42   [17819]10:2
   [17820]10:3   [17821]10:3   [17822]10:3   [17823]10:3   [17824]10:3
   [17825]10:3   [17826]10:4   [17827]10:4   [17828]10:4   [17829]10:5
   [17830]10:6   [17831]10:6   [17832]10:6   [17833]10:6   [17834]10:6
   [17835]10:6   [17836]10:7   [17837]10:7   [17838]10:7   [17839]10:7
   [17840]10:7   [17841]10:7-9   [17842]10:7-18   [17843]10:8
   [17844]10:9   [17845]10:9   [17846]10:9   [17847]10:9   [17848]10:10
   [17849]10:10   [17850]10:11   [17851]10:11   [17852]10:11
   [17853]10:11   [17854]10:11   [17855]10:11   [17856]10:11
   [17857]10:11   [17858]10:11   [17859]10:11   [17860]10:11
   [17861]10:11   [17862]10:12   [17863]10:12   [17864]10:12
   [17865]10:12   [17866]10:13   [17867]10:14   [17868]10:14
   [17869]10:15   [17870]10:15   [17871]10:16   [17872]10:16
   [17873]10:16   [17874]10:16   [17875]10:16   [17876]10:16
   [17877]10:16   [17878]10:16   [17879]10:17   [17880]10:17
   [17881]10:17   [17882]10:17   [17883]10:17   [17884]10:18
   [17885]10:18   [17886]10:19   [17887]10:19   [17888]10:20
   [17889]10:20   [17890]10:20   [17891]10:21   [17892]10:22
   [17893]10:22   [17894]10:22   [17895]10:22   [17896]10:22-39
   [17897]10:22-42   [17898]10:23   [17899]10:23   [17900]10:23
   [17901]10:24   [17902]10:24   [17903]10:24   [17904]10:25
   [17905]10:25   [17906]10:26   [17907]10:27   [17908]10:27
   [17909]10:27   [17910]10:27   [17911]10:27   [17912]10:28
   [17913]10:28   [17914]10:28   [17915]10:28   [17916]10:29
   [17917]10:29   [17918]10:29   [17919]10:30   [17920]10:30
   [17921]10:30   [17922]10:30   [17923]10:30   [17924]10:31
   [17925]10:31   [17926]10:31   [17927]10:31   [17928]10:31-33
   [17929]10:31-33   [17930]10:32   [17931]10:32   [17932]10:32
   [17933]10:33   [17934]10:34   [17935]10:34   [17936]10:34
   [17937]10:34   [17938]10:35   [17939]10:35   [17940]10:36
   [17941]10:36   [17942]10:36   [17943]10:36   [17944]10:37
   [17945]10:38   [17946]10:38   [17947]10:38   [17948]10:39
   [17949]10:39   [17950]10:39   [17951]10:39   [17952]10:40
   [17953]10:40   [17954]10:40   [17955]10:40   [17956]10:41
   [17957]10:41   [17958]10:42   [17959]11   [17960]11:1   [17961]11:1
   [17962]11:1-44   [17963]11:1-57   [17964]11:1-57   [17965]11:2
   [17966]11:2   [17967]11:3   [17968]11:3   [17969]11:4   [17970]11:4
   [17971]11:4   [17972]11:5   [17973]11:5   [17974]11:6   [17975]11:7
   [17976]11:7   [17977]11:8   [17978]11:8   [17979]11:8   [17980]11:8
   [17981]11:9   [17982]11:9   [17983]11:9   [17984]11:10   [17985]11:10
   [17986]11:11   [17987]11:11   [17988]11:11   [17989]11:11
   [17990]11:11   [17991]11:12   [17992]11:13   [17993]11:13
   [17994]11:14   [17995]11:15   [17996]11:15   [17997]11:16
   [17998]11:16   [17999]11:16   [18000]11:17   [18001]11:17
   [18002]11:17-53   [18003]11:18   [18004]11:18   [18005]11:18
   [18006]11:18   [18007]11:19   [18008]11:19   [18009]11:19
   [18010]11:20   [18011]11:20   [18012]11:20   [18013]11:21
   [18014]11:21   [18015]11:21   [18016]11:22   [18017]11:22
   [18018]11:22   [18019]11:22-27   [18020]11:23   [18021]11:24
   [18022]11:25   [18023]11:25   [18024]11:25   [18025]11:25
   [18026]11:25   [18027]11:25   [18028]11:25   [18029]11:25
   [18030]11:26   [18031]11:27   [18032]11:27   [18033]11:27
   [18034]11:27   [18035]11:27   [18036]11:27   [18037]11:27
   [18038]11:27   [18039]11:27   [18040]11:27   [18041]11:28
   [18042]11:28   [18043]11:28   [18044]11:28   [18045]11:28
   [18046]11:28   [18047]11:29   [18048]11:30   [18049]11:30
   [18050]11:31   [18051]11:31   [18052]11:31   [18053]11:31
   [18054]11:31   [18055]11:31   [18056]11:32   [18057]11:32
   [18058]11:32   [18059]11:33   [18060]11:33   [18061]11:33
   [18062]11:33   [18063]11:33   [18064]11:33   [18065]11:34
   [18066]11:35   [18067]11:35   [18068]11:36   [18069]11:37
   [18070]11:37   [18071]11:37   [18072]11:38   [18073]11:38
   [18074]11:38   [18075]11:38   [18076]11:38   [18077]11:39
   [18078]11:39   [18079]11:39   [18080]11:40   [18081]11:40
   [18082]11:41   [18083]11:41   [18084]11:41   [18085]11:41
   [18086]11:41   [18087]11:41   [18088]11:42   [18089]11:43
   [18090]11:44   [18091]11:44   [18092]11:44   [18093]11:44
   [18094]11:44   [18095]11:44   [18096]11:44   [18097]11:44
   [18098]11:45   [18099]11:45   [18100]11:46   [18101]11:47
   [18102]11:47   [18103]11:47-53   [18104]11:47-53   [18105]11:48
   [18106]11:48   [18107]11:48-52   [18108]11:49   [18109]11:50
   [18110]11:50   [18111]11:50   [18112]11:50   [18113]11:50
   [18114]11:50   [18115]11:50   [18116]11:50   [18117]11:50
   [18118]11:51   [18119]11:51   [18120]11:52   [18121]11:52
   [18122]11:52   [18123]11:53   [18124]11:53   [18125]11:53
   [18126]11:54   [18127]11:54   [18128]11:54   [18129]11:54
   [18130]11:55   [18131]11:55   [18132]11:55   [18133]11:55
   [18134]11:55-57   [18135]11:56   [18136]11:57   [18137]11:57
   [18138]11:57   [18139]11:57   [18140]11:57   [18141]12   [18142]12:1
   [18143]12:1   [18144]12:1   [18145]12:1   [18146]12:1   [18147]12:1
   [18148]12:1   [18149]12:1   [18150]12:1   [18151]12:1   [18152]12:1-8
   [18153]12:1-8   [18154]12:1-8   [18155]12:1-11   [18156]12:1-50
   [18157]12:2   [18158]12:2   [18159]12:2   [18160]12:2-8
   [18161]12:2-9   [18162]12:3   [18163]12:3   [18164]12:3   [18165]12:3
   [18166]12:3   [18167]12:3   [18168]12:4   [18169]12:4   [18170]12:4
   [18171]12:4   [18172]12:4   [18173]12:4   [18174]12:4   [18175]12:4-6
   [18176]12:5   [18177]12:5   [18178]12:6   [18179]12:6   [18180]12:6
   [18181]12:6   [18182]12:6   [18183]12:6   [18184]12:6   [18185]12:7
   [18186]12:7   [18187]12:8   [18188]12:9   [18189]12:9   [18190]12:9
   [18191]12:9   [18192]12:9-11   [18193]12:9-11   [18194]12:9-11
   [18195]12:9-11   [18196]12:10   [18197]12:10   [18198]12:11
   [18199]12:11   [18200]12:12   [18201]12:12   [18202]12:12-19
   [18203]12:13   [18204]12:13   [18205]12:13   [18206]12:13
   [18207]12:13   [18208]12:13   [18209]12:13   [18210]12:13
   [18211]12:14   [18212]12:14   [18213]12:15   [18214]12:16
   [18215]12:16   [18216]12:16   [18217]12:16   [18218]12:16
   [18219]12:16   [18220]12:17   [18221]12:17   [18222]12:17
   [18223]12:18   [18224]12:18   [18225]12:18   [18226]12:19
   [18227]12:19   [18228]12:20   [18229]12:20   [18230]12:20-22
   [18231]12:21   [18232]12:21   [18233]12:21   [18234]12:22
   [18235]12:22   [18236]12:23   [18237]12:23   [18238]12:23
   [18239]12:23   [18240]12:23   [18241]12:23   [18242]12:24
   [18243]12:25   [18244]12:25   [18245]12:25   [18246]12:25
   [18247]12:25   [18248]12:26   [18249]12:27   [18250]12:27
   [18251]12:27   [18252]12:27   [18253]12:27   [18254]12:27
   [18255]12:27   [18256]12:28   [18257]12:28   [18258]12:28
   [18259]12:28-30   [18260]12:29   [18261]12:29   [18262]12:30
   [18263]12:30   [18264]12:31   [18265]12:31   [18266]12:31
   [18267]12:31   [18268]12:31   [18269]12:31   [18270]12:31
   [18271]12:31   [18272]12:31   [18273]12:31   [18274]12:32
   [18275]12:32   [18276]12:32   [18277]12:32   [18278]12:32
   [18279]12:32   [18280]12:32   [18281]12:32   [18282]12:32
   [18283]12:33   [18284]12:33   [18285]12:33   [18286]12:33
   [18287]12:33   [18288]12:34   [18289]12:34   [18290]12:34
   [18291]12:34   [18292]12:34   [18293]12:35   [18294]12:35
   [18295]12:35   [18296]12:35   [18297]12:35   [18298]12:35
   [18299]12:36   [18300]12:36   [18301]12:36   [18302]12:37
   [18303]12:38   [18304]12:38   [18305]12:39   [18306]12:40
   [18307]12:40   [18308]12:41   [18309]12:41-43   [18310]12:42
   [18311]12:42   [18312]12:42   [18313]12:42   [18314]12:43
   [18315]12:44   [18316]12:44-50   [18317]12:45   [18318]12:45
   [18319]12:46   [18320]12:46   [18321]12:47   [18322]12:47
   [18323]12:48   [18324]12:49   [18325]12:50   [18326]13   [18327]13:1
   [18328]13:1   [18329]13:1   [18330]13:1   [18331]13:1   [18332]13:1
   [18333]13:1   [18334]13:1   [18335]13:1   [18336]13:1   [18337]13:1
   [18338]13:1   [18339]13:1-20   [18340]13:1-30   [18341]13:1-17:26
   [18342]13:1-17:26   [18343]13:1-17:26   [18344]13:1-17:26
   [18345]13:2   [18346]13:2   [18347]13:2   [18348]13:2
   [18349]13:2-11   [18350]13:2-17:26   [18351]13:3   [18352]13:3
   [18353]13:4   [18354]13:4   [18355]13:4   [18356]13:4   [18357]13:4
   [18358]13:4   [18359]13:4   [18360]13:4   [18361]13:4-15
   [18362]13:5   [18363]13:5   [18364]13:5   [18365]13:6   [18366]13:7
   [18367]13:8   [18368]13:9   [18369]13:9   [18370]13:10   [18371]13:10
   [18372]13:10   [18373]13:11   [18374]13:11   [18375]13:12
   [18376]13:13   [18377]13:13   [18378]13:13   [18379]13:13
   [18380]13:14   [18381]13:15   [18382]13:15   [18383]13:15
   [18384]13:15   [18385]13:15   [18386]13:15   [18387]13:15
   [18388]13:15   [18389]13:16   [18390]13:16   [18391]13:16
   [18392]13:16   [18393]13:16   [18394]13:17   [18395]13:17
   [18396]13:18   [18397]13:18   [18398]13:18   [18399]13:18
   [18400]13:19   [18401]13:19   [18402]13:19   [18403]13:20
   [18404]13:20   [18405]13:20   [18406]13:21   [18407]13:21
   [18408]13:21   [18409]13:22   [18410]13:23   [18411]13:23
   [18412]13:23   [18413]13:23   [18414]13:24   [18415]13:24
   [18416]13:25   [18417]13:26   [18418]13:27   [18419]13:27
   [18420]13:27   [18421]13:27   [18422]13:27   [18423]13:27
   [18424]13:27   [18425]13:28   [18426]13:29   [18427]13:29
   [18428]13:30   [18429]13:30   [18430]13:31   [18431]13:31
   [18432]13:31   [18433]13:32   [18434]13:33   [18435]13:33
   [18436]13:33   [18437]13:33   [18438]13:33   [18439]13:33
   [18440]13:33   [18441]13:34   [18442]13:34   [18443]13:34
   [18444]13:34   [18445]13:34   [18446]13:34   [18447]13:35
   [18448]13:35   [18449]13:36   [18450]13:36   [18451]13:36
   [18452]13:36   [18453]13:36   [18454]13:36   [18455]13:37
   [18456]13:37   [18457]13:37   [18458]13:38   [18459]13:38
   [18460]13:38   [18461]14   [18462]14   [18463]14:1   [18464]14:1
   [18465]14:1   [18466]14:1   [18467]14:1   [18468]14:1   [18469]14:1
   [18470]14:1   [18471]14:1-16:33   [18472]14:1-16:33
   [18473]14:1-17:26   [18474]14:1-17:26   [18475]14:2   [18476]14:2
   [18477]14:2   [18478]14:2   [18479]14:2   [18480]14:2   [18481]14:3
   [18482]14:3   [18483]14:3   [18484]14:3   [18485]14:4   [18486]14:4
   [18487]14:5   [18488]14:5   [18489]14:6   [18490]14:6   [18491]14:6
   [18492]14:6   [18493]14:6   [18494]14:6   [18495]14:6   [18496]14:6
   [18497]14:6   [18498]14:6   [18499]14:6   [18500]14:6   [18501]14:6
   [18502]14:6   [18503]14:6   [18504]14:6   [18505]14:6   [18506]14:6-9
   [18507]14:7   [18508]14:7   [18509]14:7   [18510]14:7   [18511]14:8
   [18512]14:8   [18513]14:9   [18514]14:9   [18515]14:9   [18516]14:9
   [18517]14:9   [18518]14:9   [18519]14:9   [18520]14:9   [18521]14:9
   [18522]14:9   [18523]14:9   [18524]14:9   [18525]14:9   [18526]14:9
   [18527]14:9   [18528]14:10   [18529]14:10   [18530]14:10
   [18531]14:11   [18532]14:11   [18533]14:12   [18534]14:12
   [18535]14:12   [18536]14:12   [18537]14:12   [18538]14:12
   [18539]14:13   [18540]14:13   [18541]14:13   [18542]14:13
   [18543]14:14   [18544]14:14   [18545]14:15   [18546]14:15
   [18547]14:16   [18548]14:16   [18549]14:16   [18550]14:16
   [18551]14:16   [18552]14:16   [18553]14:16   [18554]14:16
   [18555]14:17   [18556]14:17   [18557]14:17   [18558]14:18
   [18559]14:18   [18560]14:19   [18561]14:19   [18562]14:19
   [18563]14:20   [18564]14:20   [18565]14:21   [18566]14:21
   [18567]14:21   [18568]14:21   [18569]14:21   [18570]14:22
   [18571]14:22   [18572]14:22   [18573]14:22   [18574]14:22
   [18575]14:23   [18576]14:23   [18577]14:23   [18578]14:23
   [18579]14:23   [18580]14:23   [18581]14:23   [18582]14:23
   [18583]14:24   [18584]14:25   [18585]14:25   [18586]14:26
   [18587]14:26   [18588]14:26   [18589]14:26   [18590]14:26
   [18591]14:26   [18592]14:26   [18593]14:26   [18594]14:26
   [18595]14:26   [18596]14:26   [18597]14:26   [18598]14:26
   [18599]14:26-15:4   [18600]14:27   [18601]14:27   [18602]14:27
   [18603]14:27   [18604]14:27   [18605]14:27   [18606]14:27
   [18607]14:27   [18608]14:27   [18609]14:28   [18610]14:28
   [18611]14:29   [18612]14:30   [18613]14:30   [18614]14:30
   [18615]14:30   [18616]14:30   [18617]14:30   [18618]14:30
   [18619]14:30   [18620]14:31   [18621]14:31   [18622]14:31   [18623]15
   [18624]15:1   [18625]15:1   [18626]15:1   [18627]15:1   [18628]15:1-5
   [18629]15:1-6   [18630]15:1-11   [18631]15:1-27   [18632]15:2
   [18633]15:2   [18634]15:2-6   [18635]15:2-16   [18636]15:3
   [18637]15:3   [18638]15:3   [18639]15:3   [18640]15:4   [18641]15:4
   [18642]15:4   [18643]15:4-10   [18644]15:5   [18645]15:6
   [18646]15:6   [18647]15:6   [18648]15:6   [18649]15:7   [18650]15:7
   [18651]15:8   [18652]15:8   [18653]15:8   [18654]15:9   [18655]15:9
   [18656]15:10   [18657]15:10   [18658]15:10   [18659]15:11
   [18660]15:11   [18661]15:11   [18662]15:12   [18663]15:12
   [18664]15:12   [18665]15:13   [18666]15:13   [18667]15:13
   [18668]15:13   [18669]15:14   [18670]15:14   [18671]15:15
   [18672]15:15   [18673]15:16   [18674]15:16   [18675]15:16
   [18676]15:16   [18677]15:16   [18678]15:17   [18679]15:17
   [18680]15:18   [18681]15:18   [18682]15:18   [18683]15:18
   [18684]15:18   [18685]15:18-21   [18686]15:19   [18687]15:19
   [18688]15:20   [18689]15:20   [18690]15:20   [18691]15:20
   [18692]15:21   [18693]15:21   [18694]15:22   [18695]15:22
   [18696]15:22   [18697]15:23   [18698]15:24   [18699]15:24
   [18700]15:24   [18701]15:24   [18702]15:24   [18703]15:24
   [18704]15:24   [18705]15:25   [18706]15:26   [18707]15:26
   [18708]15:26   [18709]15:26   [18710]15:26   [18711]15:26
   [18712]15:26   [18713]15:26   [18714]15:26   [18715]15:27
   [18716]15:27   [18717]15:27   [18718]16   [18719]16:1   [18720]16:1
   [18721]16:2   [18722]16:2   [18723]16:2   [18724]16:2   [18725]16:3
   [18726]16:3   [18727]16:3   [18728]16:3   [18729]16:4   [18730]16:4
   [18731]16:4   [18732]16:4   [18733]16:4   [18734]16:5   [18735]16:5
   [18736]16:5   [18737]16:6   [18738]16:7   [18739]16:7   [18740]16:7
   [18741]16:7   [18742]16:7   [18743]16:7   [18744]16:7   [18745]16:7
   [18746]16:7   [18747]16:7-10   [18748]16:8   [18749]16:8
   [18750]16:9   [18751]16:9   [18752]16:10   [18753]16:11
   [18754]16:11   [18755]16:11   [18756]16:11   [18757]16:11
   [18758]16:11   [18759]16:12   [18760]16:12   [18761]16:12
   [18762]16:12   [18763]16:12-15   [18764]16:13   [18765]16:13
   [18766]16:13   [18767]16:13   [18768]16:13   [18769]16:13
   [18770]16:13   [18771]16:13   [18772]16:13-15   [18773]16:14
   [18774]16:14   [18775]16:14   [18776]16:14   [18777]16:14
   [18778]16:15   [18779]16:15   [18780]16:15   [18781]16:16
   [18782]16:16-19   [18783]16:17   [18784]16:17   [18785]16:18
   [18786]16:19   [18787]16:20   [18788]16:20   [18789]16:20
   [18790]16:21   [18791]16:21   [18792]16:22   [18793]16:22
   [18794]16:22   [18795]16:22   [18796]16:22   [18797]16:23
   [18798]16:23   [18799]16:23   [18800]16:23   [18801]16:23
   [18802]16:23   [18803]16:23   [18804]16:23   [18805]16:23
   [18806]16:24   [18807]16:24   [18808]16:24   [18809]16:24
   [18810]16:24   [18811]16:24   [18812]16:25   [18813]16:25
   [18814]16:25   [18815]16:25   [18816]16:25   [18817]16:26
   [18818]16:26   [18819]16:26   [18820]16:26   [18821]16:27
   [18822]16:27   [18823]16:27   [18824]16:28   [18825]16:28
   [18826]16:28   [18827]16:28   [18828]16:28   [18829]16:28
   [18830]16:28   [18831]16:29   [18832]16:29   [18833]16:29
   [18834]16:29   [18835]16:29   [18836]16:30   [18837]16:30
   [18838]16:31   [18839]16:32   [18840]16:32   [18841]16:32
   [18842]16:33   [18843]16:33   [18844]16:33   [18845]16:33
   [18846]16:33   [18847]16:33   [18848]16:33   [18849]16:33
   [18850]16:33   [18851]16:33   [18852]16:33   [18853]17   [18854]17:1
   [18855]17:1   [18856]17:1   [18857]17:1-5   [18858]17:1-26
   [18859]17:1-26   [18860]17:2   [18861]17:2   [18862]17:2
   [18863]17:3   [18864]17:3   [18865]17:3   [18866]17:3   [18867]17:3
   [18868]17:3   [18869]17:3   [18870]17:3   [18871]17:3   [18872]17:3
   [18873]17:3   [18874]17:3   [18875]17:3   [18876]17:3   [18877]17:3
   [18878]17:4   [18879]17:4   [18880]17:4   [18881]17:4   [18882]17:4
   [18883]17:4   [18884]17:5   [18885]17:5   [18886]17:5   [18887]17:5
   [18888]17:5   [18889]17:5   [18890]17:5   [18891]17:5   [18892]17:5
   [18893]17:5   [18894]17:5   [18895]17:5   [18896]17:5   [18897]17:5
   [18898]17:5   [18899]17:5   [18900]17:6   [18901]17:6   [18902]17:6
   [18903]17:6   [18904]17:6-19   [18905]17:7   [18906]17:7
   [18907]17:8   [18908]17:9   [18909]17:9   [18910]17:9   [18911]17:10
   [18912]17:11   [18913]17:11   [18914]17:11   [18915]17:11
   [18916]17:11   [18917]17:11   [18918]17:12   [18919]17:12
   [18920]17:12   [18921]17:12   [18922]17:12   [18923]17:12
   [18924]17:12   [18925]17:12   [18926]17:12   [18927]17:13
   [18928]17:13   [18929]17:13   [18930]17:13-18   [18931]17:14
   [18932]17:14   [18933]17:14   [18934]17:14   [18935]17:14
   [18936]17:14-19   [18937]17:15   [18938]17:15   [18939]17:15
   [18940]17:15   [18941]17:15   [18942]17:15   [18943]17:15
   [18944]17:15   [18945]17:16   [18946]17:17   [18947]17:17
   [18948]17:17   [18949]17:17   [18950]17:17-19   [18951]17:18
   [18952]17:18   [18953]17:19   [18954]17:19   [18955]17:19
   [18956]17:19   [18957]17:19   [18958]17:19   [18959]17:19
   [18960]17:20   [18961]17:20   [18962]17:20-26   [18963]17:21
   [18964]17:21   [18965]17:21   [18966]17:21   [18967]17:21
   [18968]17:21   [18969]17:21   [18970]17:21-26   [18971]17:21-26
   [18972]17:22   [18973]17:22   [18974]17:23   [18975]17:23
   [18976]17:23   [18977]17:23   [18978]17:23   [18979]17:24
   [18980]17:24   [18981]17:24   [18982]17:24   [18983]17:24
   [18984]17:24   [18985]17:24   [18986]17:24   [18987]17:24
   [18988]17:24   [18989]17:24   [18990]17:25   [18991]17:25
   [18992]17:25   [18993]17:26   [18994]17:26   [18995]18   [18996]18:1
   [18997]18:1   [18998]18:1-40   [18999]18:1-21:25   [19000]18:2
   [19001]18:2   [19002]18:2   [19003]18:2-10   [19004]18:3
   [19005]18:3   [19006]18:3   [19007]18:3   [19008]18:3   [19009]18:3
   [19010]18:3   [19011]18:4   [19012]18:4   [19013]18:4-9   [19014]18:5
   [19015]18:5   [19016]18:5   [19017]18:6   [19018]18:6   [19019]18:6
   [19020]18:6   [19021]18:7   [19022]18:7   [19023]18:8   [19024]18:8
   [19025]18:9   [19026]18:9   [19027]18:9   [19028]18:10   [19029]18:10
   [19030]18:10   [19031]18:10   [19032]18:10   [19033]18:10
   [19034]18:10   [19035]18:10   [19036]18:10   [19037]18:10
   [19038]18:10   [19039]18:10   [19040]18:11   [19041]18:11
   [19042]18:11   [19043]18:12   [19044]18:12   [19045]18:12
   [19046]18:12   [19047]18:13   [19048]18:13   [19049]18:14
   [19050]18:14   [19051]18:14   [19052]18:14   [19053]18:15
   [19054]18:15   [19055]18:15   [19056]18:15   [19057]18:16
   [19058]18:16   [19059]18:16   [19060]18:16   [19061]18:17
   [19062]18:17   [19063]18:17   [19064]18:18   [19065]18:18
   [19066]18:18   [19067]18:18   [19068]18:18   [19069]18:18
   [19070]18:18   [19071]18:18   [19072]18:19   [19073]18:19
   [19074]18:19-24   [19075]18:20   [19076]18:20   [19077]18:21
   [19078]18:21   [19079]18:22   [19080]18:22   [19081]18:22
   [19082]18:22   [19083]18:22   [19084]18:22   [19085]18:22
   [19086]18:23   [19087]18:24   [19088]18:24   [19089]18:24
   [19090]18:24   [19091]18:25   [19092]18:25   [19093]18:25
   [19094]18:25   [19095]18:25   [19096]18:26   [19097]18:26
   [19098]18:26   [19099]18:28   [19100]18:28   [19101]18:28
   [19102]18:28   [19103]18:28   [19104]18:28   [19105]18:28
   [19106]18:28   [19107]18:28   [19108]18:28-32   [19109]18:28-32
   [19110]18:28-38   [19111]18:29   [19112]18:29   [19113]18:30
   [19114]18:30   [19115]18:30   [19116]18:30   [19117]18:31
   [19118]18:32   [19119]18:32   [19120]18:32   [19121]18:32
   [19122]18:32   [19123]18:32   [19124]18:33   [19125]18:33
   [19126]18:33   [19127]18:33   [19128]18:33   [19129]18:33
   [19130]18:33   [19131]18:33-38   [19132]18:34   [19133]18:34-37
   [19134]18:35   [19135]18:36   [19136]18:36   [19137]18:36
   [19138]18:36   [19139]18:36   [19140]18:37   [19141]18:37
   [19142]18:37   [19143]18:37   [19144]18:37   [19145]18:37
   [19146]18:38   [19147]18:38   [19148]18:38   [19149]18:38
   [19150]18:38   [19151]18:38   [19152]18:39   [19153]18:39
   [19154]18:40   [19155]18:40   [19156]18:40   [19157]18:40   [19158]19
   [19159]19:1   [19160]19:1   [19161]19:1-9:43   [19162]19:2
   [19163]19:2   [19164]19:3   [19165]19:3   [19166]19:4   [19167]19:4
   [19168]19:5   [19169]19:5   [19170]19:5   [19171]19:6   [19172]19:6
   [19173]19:6   [19174]19:6   [19175]19:7   [19176]19:7   [19177]19:7
   [19178]19:8   [19179]19:9   [19180]19:9   [19181]19:10   [19182]19:11
   [19183]19:11   [19184]19:11   [19185]19:12   [19186]19:12
   [19187]19:12   [19188]19:13   [19189]19:13   [19190]19:13
   [19191]19:13   [19192]19:13   [19193]19:14   [19194]19:14
   [19195]19:14   [19196]19:14   [19197]19:14   [19198]19:14
   [19199]19:15   [19200]19:15   [19201]19:15   [19202]19:15
   [19203]19:16   [19204]19:17   [19205]19:17   [19206]19:17
   [19207]19:17   [19208]19:17   [19209]19:17   [19210]19:18
   [19211]19:18   [19212]19:18   [19213]19:19   [19214]19:19
   [19215]19:19   [19216]19:19   [19217]19:19   [19218]19:20
   [19219]19:20   [19220]19:20   [19221]19:20   [19222]19:20
   [19223]19:20   [19224]19:21   [19225]19:21   [19226]19:22
   [19227]19:23   [19228]19:23   [19229]19:23   [19230]19:24
   [19231]19:24   [19232]19:24   [19233]19:24   [19234]19:25
   [19235]19:25   [19236]19:25   [19237]19:25   [19238]19:25
   [19239]19:25   [19240]19:25   [19241]19:25   [19242]19:26
   [19243]19:26   [19244]19:26   [19245]19:27   [19246]19:27
   [19247]19:27   [19248]19:27   [19249]19:27   [19250]19:27
   [19251]19:28   [19252]19:28   [19253]19:28   [19254]19:28
   [19255]19:29   [19256]19:29   [19257]19:30   [19258]19:30
   [19259]19:30   [19260]19:30   [19261]19:30   [19262]19:30
   [19263]19:30   [19264]19:30   [19265]19:31   [19266]19:31
   [19267]19:31   [19268]19:31   [19269]19:31   [19270]19:31-37
   [19271]19:32   [19272]19:32   [19273]19:32   [19274]19:33
   [19275]19:33   [19276]19:34   [19277]19:34   [19278]19:34
   [19279]19:34   [19280]19:35   [19281]19:35   [19282]19:35
   [19283]19:35   [19284]19:36   [19285]19:36   [19286]19:36
   [19287]19:36   [19288]19:37   [19289]19:37   [19290]19:37
   [19291]19:38   [19292]19:38   [19293]19:38   [19294]19:38
   [19295]19:39   [19296]19:39   [19297]19:39   [19298]19:39
   [19299]19:39-41   [19300]19:40   [19301]19:40   [19302]19:40
   [19303]19:40   [19304]19:40   [19305]19:40   [19306]19:40
   [19307]19:40   [19308]19:40   [19309]19:40   [19310]19:40
   [19311]19:41   [19312]19:41   [19313]19:41   [19314]19:42
   [19315]19:42   [19316]20   [19317]20:1   [19318]20:1   [19319]20:1
   [19320]20:1   [19321]20:1   [19322]20:1   [19323]20:1   [19324]20:1
   [19325]20:1-10   [19326]20:2   [19327]20:2   [19328]20:2-18
   [19329]20:3   [19330]20:4   [19331]20:4   [19332]20:4   [19333]20:4
   [19334]20:4   [19335]20:4   [19336]20:5   [19337]20:5   [19338]20:5
   [19339]20:5   [19340]20:5   [19341]20:5   [19342]20:6   [19343]20:7
   [19344]20:7   [19345]20:7   [19346]20:7   [19347]20:8   [19348]20:8
   [19349]20:9   [19350]20:10   [19351]20:11   [19352]20:11
   [19353]20:11   [19354]20:11   [19355]20:11   [19356]20:11-18
   [19357]20:11-18   [19358]20:12   [19359]20:13   [19360]20:14
   [19361]20:14   [19362]20:14-16   [19363]20:15   [19364]20:15
   [19365]20:15   [19366]20:16   [19367]20:16   [19368]20:16
   [19369]20:16   [19370]20:16   [19371]20:16   [19372]20:17
   [19373]20:17   [19374]20:17   [19375]20:17   [19376]20:17
   [19377]20:17   [19378]20:17   [19379]20:18   [19380]20:18
   [19381]20:19   [19382]20:19   [19383]20:19   [19384]20:19
   [19385]20:19   [19386]20:19-25   [19387]20:20   [19388]20:20
   [19389]20:20   [19390]20:21   [19391]20:21   [19392]20:21
   [19393]20:21-23   [19394]20:21-23   [19395]20:22   [19396]20:22
   [19397]20:23   [19398]20:23   [19399]20:23   [19400]20:23
   [19401]20:24   [19402]20:24   [19403]20:24   [19404]20:24
   [19405]20:25   [19406]20:25   [19407]20:25   [19408]20:25
   [19409]20:25   [19410]20:25   [19411]20:25   [19412]20:26
   [19413]20:26   [19414]20:26-29   [19415]20:27   [19416]20:27
   [19417]20:27   [19418]20:27   [19419]20:28   [19420]20:28
   [19421]20:28   [19422]20:28   [19423]20:28   [19424]20:28
   [19425]20:28   [19426]20:28   [19427]20:28   [19428]20:28
   [19429]20:28   [19430]20:28   [19431]20:29   [19432]20:29
   [19433]20:29   [19434]20:29   [19435]20:29   [19436]20:29
   [19437]20:30   [19438]20:30   [19439]20:30   [19440]20:30
   [19441]20:31   [19442]20:31   [19443]20:31   [19444]20:31
   [19445]20:31   [19446]20:31   [19447]20:31   [19448]20:31   [19449]21
   [19450]21:1   [19451]21:1   [19452]21:1   [19453]21:1   [19454]21:1
   [19455]21:1-23   [19456]21:1-25   [19457]21:1-25   [19458]21:1-25
   [19459]21:1-25   [19460]21:1-25   [19461]21:2   [19462]21:2
   [19463]21:2   [19464]21:2   [19465]21:2   [19466]21:3   [19467]21:4
   [19468]21:5   [19469]21:5   [19470]21:6   [19471]21:6   [19472]21:6
   [19473]21:7   [19474]21:7   [19475]21:7   [19476]21:8   [19477]21:8
   [19478]21:8   [19479]21:8   [19480]21:9   [19481]21:9   [19482]21:9
   [19483]21:9   [19484]21:10   [19485]21:10   [19486]21:11
   [19487]21:12   [19488]21:12   [19489]21:12   [19490]21:13
   [19491]21:14   [19492]21:14   [19493]21:15   [19494]21:15
   [19495]21:15   [19496]21:15   [19497]21:15   [19498]21:15-19
   [19499]21:16   [19500]21:16   [19501]21:16   [19502]21:16
   [19503]21:16   [19504]21:16   [19505]21:16   [19506]21:16
   [19507]21:17   [19508]21:17   [19509]21:17   [19510]21:17
   [19511]21:18   [19512]21:18   [19513]21:18   [19514]21:18
   [19515]21:18   [19516]21:18   [19517]21:19   [19518]21:19
   [19519]21:19   [19520]21:19   [19521]21:19   [19522]21:20
   [19523]21:20   [19524]21:20   [19525]21:20   [19526]21:20-23
   [19527]21:21   [19528]21:21   [19529]21:22   [19530]21:23
   [19531]21:24   [19532]21:24   [19533]21:24   [19534]21:24
   [19535]21:24   [19536]21:24   [19537]21:24   [19538]21:24
   [19539]21:24   [19540]21:24   [19541]21:24   [19542]21:25
   [19543]21:25   [19544]21:25   [19545]27   [19546]32

   Acts

   [19547]1   [19548]1:1   [19549]1:1   [19550]1:1   [19551]1:1
   [19552]1:1   [19553]1:1   [19554]1:1   [19555]1:1   [19556]1:1
   [19557]1:1   [19558]1:1   [19559]1:1   [19560]1:1   [19561]1:1
   [19562]1:1-5   [19563]1:1-11   [19564]1:1-5:42   [19565]1:2
   [19566]1:2   [19567]1:2   [19568]1:2   [19569]1:2   [19570]1:3
   [19571]1:3   [19572]1:3   [19573]1:3   [19574]1:3   [19575]1:3-8
   [19576]1:3-11   [19577]1:4   [19578]1:4   [19579]1:4   [19580]1:4
   [19581]1:4   [19582]1:4   [19583]1:4   [19584]1:4   [19585]1:4
   [19586]1:4   [19587]1:5   [19588]1:5   [19589]1:5   [19590]1:5
   [19591]1:5   [19592]1:5   [19593]1:5   [19594]1:5   [19595]1:5
   [19596]1:6   [19597]1:6   [19598]1:6   [19599]1:6   [19600]1:6
   [19601]1:6   [19602]1:6   [19603]1:6   [19604]1:6   [19605]1:6
   [19606]1:6   [19607]1:6   [19608]1:7   [19609]1:8   [19610]1:8
   [19611]1:8   [19612]1:8   [19613]1:8   [19614]1:8   [19615]1:8
   [19616]1:8   [19617]1:8   [19618]1:8   [19619]1:8   [19620]1:9
   [19621]1:9   [19622]1:9   [19623]1:9   [19624]1:9   [19625]1:9
   [19626]1:9   [19627]1:9   [19628]1:9-11   [19629]1:10   [19630]1:10
   [19631]1:10   [19632]1:11   [19633]1:11   [19634]1:11   [19635]1:11
   [19636]1:11   [19637]1:11   [19638]1:12   [19639]1:12   [19640]1:13
   [19641]1:13   [19642]1:13   [19643]1:13   [19644]1:13   [19645]1:13
   [19646]1:13   [19647]1:13   [19648]1:13   [19649]1:13   [19650]1:14
   [19651]1:14   [19652]1:14   [19653]1:14   [19654]1:14   [19655]1:14
   [19656]1:14   [19657]1:14   [19658]1:14   [19659]1:14   [19660]1:15
   [19661]1:15   [19662]1:15   [19663]1:15   [19664]1:15   [19665]1:16
   [19666]1:16   [19667]1:16   [19668]1:16   [19669]1:16   [19670]1:16
   [19671]1:16   [19672]1:17   [19673]1:17   [19674]1:17   [19675]1:17
   [19676]1:17   [19677]1:17   [19678]1:18   [19679]1:18   [19680]1:18
   [19681]1:19   [19682]1:19   [19683]1:19   [19684]1:19   [19685]1:20
   [19686]1:20   [19687]1:20   [19688]1:20   [19689]1:21   [19690]1:21
   [19691]1:22   [19692]1:22   [19693]1:22   [19694]1:22   [19695]1:22
   [19696]1:22   [19697]1:22   [19698]1:22   [19699]1:22   [19700]1:22
   [19701]1:22   [19702]1:22   [19703]1:22   [19704]1:22   [19705]1:23
   [19706]1:23   [19707]1:23   [19708]1:23   [19709]1:24   [19710]1:24
   [19711]1:24   [19712]1:25   [19713]1:25   [19714]1:25   [19715]1:25
   [19716]1:25   [19717]1:26   [19718]1:26   [19719]1:26   [19720]1:26
   [19721]1:26   [19722]2   [19723]2:1   [19724]2:1   [19725]2:1
   [19726]2:1   [19727]2:1   [19728]2:1   [19729]2:1   [19730]2:1
   [19731]2:1   [19732]2:1-47   [19733]2:1-47   [19734]2:2   [19735]2:2
   [19736]2:2   [19737]2:3   [19738]2:3   [19739]2:4   [19740]2:4
   [19741]2:4   [19742]2:4   [19743]2:4   [19744]2:5   [19745]2:5
   [19746]2:5   [19747]2:6   [19748]2:6   [19749]2:6   [19750]2:7
   [19751]2:7   [19752]2:9   [19753]2:9   [19754]2:9   [19755]2:9
   [19756]2:9-11   [19757]2:10   [19758]2:10   [19759]2:11   [19760]2:11
   [19761]2:11   [19762]2:11   [19763]2:12   [19764]2:12   [19765]2:12
   [19766]2:12   [19767]2:13   [19768]2:13   [19769]2:13   [19770]2:13
   [19771]2:13-21   [19772]2:14   [19773]2:14   [19774]2:14
   [19775]2:14   [19776]2:15   [19777]2:15   [19778]2:15   [19779]2:15
   [19780]2:15   [19781]2:15-21   [19782]2:16   [19783]2:17
   [19784]2:17   [19785]2:17   [19786]2:17   [19787]2:17   [19788]2:17
   [19789]2:17   [19790]2:17-21   [19791]2:17-21   [19792]2:18
   [19793]2:18   [19794]2:19   [19795]2:19   [19796]2:19   [19797]2:19
   [19798]2:19   [19799]2:19   [19800]2:20   [19801]2:20   [19802]2:20
   [19803]2:20   [19804]2:20   [19805]2:21   [19806]2:22   [19807]2:22
   [19808]2:22   [19809]2:22   [19810]2:22   [19811]2:22   [19812]2:22
   [19813]2:22   [19814]2:22   [19815]2:22-24   [19816]2:23
   [19817]2:23   [19818]2:23   [19819]2:23   [19820]2:23   [19821]2:23
   [19822]2:23   [19823]2:24   [19824]2:24   [19825]2:24   [19826]2:24
   [19827]2:25   [19828]2:25   [19829]2:25   [19830]2:25-27
   [19831]2:26   [19832]2:27   [19833]2:27   [19834]2:27   [19835]2:27
   [19836]2:27   [19837]2:28   [19838]2:28   [19839]2:29   [19840]2:29
   [19841]2:29   [19842]2:29   [19843]2:31   [19844]2:31   [19845]2:31
   [19846]2:31   [19847]2:31   [19848]2:31   [19849]2:31   [19850]2:31
   [19851]2:32   [19852]2:32   [19853]2:32   [19854]2:32   [19855]2:32
   [19856]2:33   [19857]2:33   [19858]2:33   [19859]2:33   [19860]2:33
   [19861]2:33   [19862]2:33   [19863]2:33   [19864]2:33   [19865]2:33
   [19866]2:33-36   [19867]2:34   [19868]2:34   [19869]2:35
   [19870]2:36   [19871]2:36   [19872]2:36   [19873]2:36   [19874]2:37
   [19875]2:37   [19876]2:37   [19877]2:37   [19878]2:37   [19879]2:38
   [19880]2:38   [19881]2:38   [19882]2:38   [19883]2:38   [19884]2:38
   [19885]2:38   [19886]2:38   [19887]2:39   [19888]2:39   [19889]2:40
   [19890]2:40   [19891]2:40   [19892]2:40   [19893]2:40   [19894]2:40
   [19895]2:40   [19896]2:41   [19897]2:41   [19898]2:41   [19899]2:41
   [19900]2:42   [19901]2:42   [19902]2:42   [19903]2:42   [19904]2:42
   [19905]2:42   [19906]2:42   [19907]2:42   [19908]2:42   [19909]2:42
   [19910]2:42   [19911]2:43   [19912]2:43   [19913]2:43   [19914]2:43
   [19915]2:43   [19916]2:43-47   [19917]2:44   [19918]2:44
   [19919]2:44   [19920]2:44   [19921]2:44   [19922]2:44   [19923]2:44
   [19924]2:45   [19925]2:45   [19926]2:45   [19927]2:45   [19928]2:45
   [19929]2:46   [19930]2:46   [19931]2:46   [19932]2:46   [19933]2:46
   [19934]2:46   [19935]2:46   [19936]2:46   [19937]2:46   [19938]2:47
   [19939]2:47   [19940]2:47   [19941]2:47   [19942]3   [19943]3
   [19944]3:1   [19945]3:1   [19946]3:1   [19947]3:1   [19948]3:1
   [19949]3:1-11   [19950]3:1-26   [19951]3:2   [19952]3:2   [19953]3:2
   [19954]3:3   [19955]3:3   [19956]3:3   [19957]3:4   [19958]3:4
   [19959]3:4   [19960]3:4   [19961]3:4   [19962]3:5   [19963]3:5
   [19964]3:5   [19965]3:6   [19966]3:6   [19967]3:6   [19968]3:6
   [19969]3:6   [19970]3:7   [19971]3:7   [19972]3:7   [19973]3:7
   [19974]3:7   [19975]3:8   [19976]3:8   [19977]3:8   [19978]3:10
   [19979]3:10   [19980]3:10   [19981]3:10   [19982]3:11   [19983]3:11
   [19984]3:11   [19985]3:11   [19986]3:11   [19987]3:12   [19988]3:12
   [19989]3:12   [19990]3:12   [19991]3:13   [19992]3:13   [19993]3:13
   [19994]3:13   [19995]3:13   [19996]3:13   [19997]3:13   [19998]3:14
   [19999]3:14   [20000]3:14   [20001]3:14   [20002]3:14   [20003]3:14
   [20004]3:15   [20005]3:15   [20006]3:15   [20007]3:15   [20008]3:15
   [20009]3:16   [20010]3:16   [20011]3:16   [20012]3:16   [20013]3:16
   [20014]3:16   [20015]3:17   [20016]3:17   [20017]3:17   [20018]3:17
   [20019]3:17   [20020]3:17   [20021]3:18   [20022]3:18   [20023]3:18
   [20024]3:18   [20025]3:19   [20026]3:19   [20027]3:19   [20028]3:19
   [20029]3:19   [20030]3:19   [20031]3:20   [20032]3:20   [20033]3:20
   [20034]3:20   [20035]3:20   [20036]3:20   [20037]3:20   [20038]3:21
   [20039]3:21   [20040]3:21   [20041]3:21   [20042]3:22   [20043]3:22
   [20044]3:22   [20045]3:22   [20046]3:23   [20047]3:23   [20048]3:24
   [20049]3:24   [20050]3:25   [20051]3:25   [20052]3:25   [20053]3:26
   [20054]3:26   [20055]3:26   [20056]3:26   [20057]3:26   [20058]4
   [20059]4:1   [20060]4:1   [20061]4:1   [20062]4:1-3   [20063]4:2
   [20064]4:2   [20065]4:3   [20066]4:3   [20067]4:3   [20068]4:3
   [20069]4:4   [20070]4:4   [20071]4:4   [20072]4:5   [20073]4:5
   [20074]4:5   [20075]4:5   [20076]4:6   [20077]4:6   [20078]4:7
   [20079]4:7   [20080]4:7   [20081]4:7   [20082]4:8   [20083]4:9
   [20084]4:9   [20085]4:9   [20086]4:9   [20087]4:9   [20088]4:9
   [20089]4:10   [20090]4:10   [20091]4:10   [20092]4:10   [20093]4:11
   [20094]4:11   [20095]4:12   [20096]4:12   [20097]4:12   [20098]4:13
   [20099]4:13   [20100]4:13   [20101]4:13   [20102]4:13   [20103]4:13
   [20104]4:13   [20105]4:13   [20106]4:13   [20107]4:13   [20108]4:13
   [20109]4:13   [20110]4:13   [20111]4:14   [20112]4:14   [20113]4:15
   [20114]4:15   [20115]4:15   [20116]4:16   [20117]4:17   [20118]4:17
   [20119]4:17   [20120]4:17   [20121]4:17   [20122]4:18   [20123]4:18
   [20124]4:18   [20125]4:18   [20126]4:20   [20127]4:20   [20128]4:20
   [20129]4:20   [20130]4:20   [20131]4:20   [20132]4:20   [20133]4:21
   [20134]4:21   [20135]4:22   [20136]4:22   [20137]4:22   [20138]4:23
   [20139]4:23   [20140]4:23   [20141]4:23   [20142]4:24   [20143]4:24
   [20144]4:24   [20145]4:24   [20146]4:24   [20147]4:25   [20148]4:25
   [20149]4:25   [20150]4:25   [20151]4:26   [20152]4:26   [20153]4:27
   [20154]4:27   [20155]4:27   [20156]4:28   [20157]4:28   [20158]4:28
   [20159]4:28   [20160]4:28   [20161]4:29   [20162]4:29   [20163]4:29
   [20164]4:29   [20165]4:29   [20166]4:29   [20167]4:29   [20168]4:30
   [20169]4:30   [20170]4:30   [20171]4:30   [20172]4:30   [20173]4:30
   [20174]4:30   [20175]4:31   [20176]4:31   [20177]4:31   [20178]4:31
   [20179]4:31   [20180]4:31   [20181]4:31   [20182]4:31   [20183]4:31
   [20184]4:32   [20185]4:32   [20186]4:32   [20187]4:32
   [20188]4:32-37   [20189]4:32-5:11   [20190]4:33   [20191]4:33
   [20192]4:34   [20193]4:34   [20194]4:35   [20195]4:35   [20196]4:36
   [20197]4:36   [20198]4:36   [20199]4:36   [20200]4:36   [20201]4:36
   [20202]4:37   [20203]5   [20204]5:1   [20205]5:1   [20206]5:1
   [20207]5:1-42   [20208]5:2   [20209]5:2   [20210]5:2   [20211]5:2
   [20212]5:2   [20213]5:3   [20214]5:3   [20215]5:3   [20216]5:4
   [20217]5:4   [20218]5:4   [20219]5:5   [20220]5:5   [20221]5:6
   [20222]5:6   [20223]5:7   [20224]5:8   [20225]5:9   [20226]5:9
   [20227]5:9   [20228]5:10   [20229]5:10   [20230]5:10   [20231]5:11
   [20232]5:12   [20233]5:12   [20234]5:12   [20235]5:13   [20236]5:14
   [20237]5:14   [20238]5:15   [20239]5:15   [20240]5:15   [20241]5:15
   [20242]5:15   [20243]5:15   [20244]5:16   [20245]5:16   [20246]5:17
   [20247]5:17   [20248]5:17   [20249]5:17   [20250]5:17   [20251]5:17
   [20252]5:17   [20253]5:17   [20254]5:17   [20255]5:18   [20256]5:18
   [20257]5:18   [20258]5:19   [20259]5:19   [20260]5:19   [20261]5:20
   [20262]5:20   [20263]5:21   [20264]5:21   [20265]5:21   [20266]5:21
   [20267]5:22   [20268]5:22   [20269]5:23   [20270]5:23   [20271]5:23
   [20272]5:23   [20273]5:24   [20274]5:24   [20275]5:25   [20276]5:26
   [20277]5:26   [20278]5:26   [20279]5:26   [20280]5:26   [20281]5:27
   [20282]5:28   [20283]5:28   [20284]5:28   [20285]5:29   [20286]5:30
   [20287]5:30   [20288]5:30   [20289]5:30   [20290]5:30   [20291]5:30
   [20292]5:30   [20293]5:30   [20294]5:31   [20295]5:31   [20296]5:31
   [20297]5:31   [20298]5:31   [20299]5:31   [20300]5:31   [20301]5:32
   [20302]5:33   [20303]5:33   [20304]5:33   [20305]5:33   [20306]5:34
   [20307]5:34   [20308]5:34   [20309]5:34   [20310]5:34-39
   [20311]5:34-40   [20312]5:35   [20313]5:35   [20314]5:35
   [20315]5:36   [20316]5:36   [20317]5:36   [20318]5:36   [20319]5:36
   [20320]5:36   [20321]5:36   [20322]5:36   [20323]5:37   [20324]5:37
   [20325]5:37   [20326]5:37   [20327]5:37   [20328]5:37   [20329]5:37
   [20330]5:38   [20331]5:39   [20332]5:39   [20333]5:40   [20334]5:41
   [20335]5:41   [20336]5:41   [20337]5:41   [20338]5:41   [20339]5:41
   [20340]5:42   [20341]5:42   [20342]6   [20343]6:1   [20344]6:1
   [20345]6:1   [20346]6:1   [20347]6:1   [20348]6:1   [20349]6:1
   [20350]6:1   [20351]6:1   [20352]6:1   [20353]6:1   [20354]6:1
   [20355]6:1   [20356]6:1-6   [20357]6:1-6   [20358]6:1-7
   [20359]6:1-15   [20360]6:1-15   [20361]6:2   [20362]6:2   [20363]6:2
   [20364]6:2   [20365]6:2-4   [20366]6:3   [20367]6:3   [20368]6:3
   [20369]6:4   [20370]6:4   [20371]6:5   [20372]6:5   [20373]6:5
   [20374]6:5   [20375]6:5   [20376]6:5   [20377]6:6   [20378]6:6
   [20379]6:6   [20380]6:6   [20381]6:6   [20382]6:7   [20383]6:7
   [20384]6:7   [20385]6:7   [20386]6:8   [20387]6:9   [20388]6:9
   [20389]6:9   [20390]6:10   [20391]6:10   [20392]6:11   [20393]6:11
   [20394]6:11   [20395]6:11   [20396]6:11   [20397]6:11   [20398]6:12
   [20399]6:12   [20400]6:12   [20401]6:12   [20402]6:12   [20403]6:12
   [20404]6:13   [20405]6:13   [20406]6:13   [20407]6:13   [20408]6:13
   [20409]6:14   [20410]6:14   [20411]6:14   [20412]6:14   [20413]6:14
   [20414]6:15   [20415]6:15   [20416]7   [20417]7:1   [20418]7:1
   [20419]7:1-9:43   [20420]7:2   [20421]7:2   [20422]7:2   [20423]7:2
   [20424]7:3   [20425]7:4   [20426]7:5   [20427]7:5   [20428]7:5
   [20429]7:5   [20430]7:5   [20431]7:6   [20432]7:6   [20433]7:6
   [20434]7:6   [20435]7:6   [20436]7:6   [20437]7:6   [20438]7:6
   [20439]7:6   [20440]7:7   [20441]7:8   [20442]7:8   [20443]7:9
   [20444]7:9   [20445]7:9   [20446]7:10   [20447]7:11   [20448]7:11
   [20449]7:12   [20450]7:13   [20451]7:13   [20452]7:14   [20453]7:16
   [20454]7:16   [20455]7:17   [20456]7:17   [20457]7:18   [20458]7:18
   [20459]7:18   [20460]7:19   [20461]7:19   [20462]7:19   [20463]7:19
   [20464]7:20   [20465]7:20   [20466]7:20   [20467]7:20   [20468]7:21
   [20469]7:22   [20470]7:22   [20471]7:22   [20472]7:22   [20473]7:22
   [20474]7:23   [20475]7:24   [20476]7:24   [20477]7:24   [20478]7:24
   [20479]7:25   [20480]7:26   [20481]7:26   [20482]7:26   [20483]7:27
   [20484]7:27   [20485]7:27   [20486]7:27   [20487]7:28   [20488]7:28
   [20489]7:28   [20490]7:28   [20491]7:29   [20492]7:29   [20493]7:30
   [20494]7:30   [20495]7:30   [20496]7:30   [20497]7:31   [20498]7:32
   [20499]7:32   [20500]7:32   [20501]7:33   [20502]7:34   [20503]7:35
   [20504]7:35   [20505]7:35   [20506]7:37   [20507]7:37   [20508]7:37
   [20509]7:38   [20510]7:38   [20511]7:38   [20512]7:38   [20513]7:38
   [20514]7:38   [20515]7:38   [20516]7:38   [20517]7:38   [20518]7:38
   [20519]7:39   [20520]7:39   [20521]7:39   [20522]7:39   [20523]7:39
   [20524]7:40   [20525]7:40   [20526]7:41   [20527]7:41   [20528]7:41
   [20529]7:41   [20530]7:42   [20531]7:42   [20532]7:43   [20533]7:43
   [20534]7:43   [20535]7:43   [20536]7:43   [20537]7:44   [20538]7:44
   [20539]7:44   [20540]7:44   [20541]7:45   [20542]7:45   [20543]7:46
   [20544]7:46   [20545]7:47   [20546]7:48   [20547]7:48   [20548]7:48
   [20549]7:48   [20550]7:48   [20551]7:48   [20552]7:49   [20553]7:49
   [20554]7:51   [20555]7:51   [20556]7:51   [20557]7:52   [20558]7:52
   [20559]7:52   [20560]7:52   [20561]7:52   [20562]7:52   [20563]7:52
   [20564]7:53   [20565]7:53   [20566]7:53   [20567]7:53-8:11
   [20568]7:54   [20569]7:54   [20570]7:55   [20571]7:55   [20572]7:56
   [20573]7:56   [20574]7:56   [20575]7:56   [20576]7:56   [20577]7:56
   [20578]7:57   [20579]7:57   [20580]7:57   [20581]7:57   [20582]7:57
   [20583]7:58   [20584]7:58   [20585]7:58   [20586]7:59   [20587]7:59
   [20588]7:59   [20589]7:59   [20590]7:60   [20591]7:60   [20592]7:60
   [20593]7:60   [20594]7:60   [20595]8   [20596]8:1   [20597]8:1
   [20598]8:1   [20599]8:1   [20600]8:1   [20601]8:1   [20602]8:1
   [20603]8:1   [20604]8:1   [20605]8:1   [20606]8:1-40   [20607]8:1-40
   [20608]8:1-9:9   [20609]8:2   [20610]8:2   [20611]8:2   [20612]8:2
   [20613]8:3   [20614]8:3   [20615]8:3   [20616]8:3   [20617]8:3
   [20618]8:3   [20619]8:3   [20620]8:3   [20621]8:3   [20622]8:3
   [20623]8:4   [20624]8:4   [20625]8:4   [20626]8:4   [20627]8:4
   [20628]8:4   [20629]8:4   [20630]8:4   [20631]8:4   [20632]8:5
   [20633]8:5   [20634]8:5   [20635]8:5-7   [20636]8:6   [20637]8:6
   [20638]8:7   [20639]8:7   [20640]8:9   [20641]8:9   [20642]8:9
   [20643]8:9   [20644]8:9   [20645]8:9   [20646]8:9   [20647]8:9
   [20648]8:9   [20649]8:9   [20650]8:9   [20651]8:10   [20652]8:10
   [20653]8:10   [20654]8:10   [20655]8:11   [20656]8:11   [20657]8:11
   [20658]8:11   [20659]8:11   [20660]8:12   [20661]8:13   [20662]8:13
   [20663]8:13   [20664]8:13   [20665]8:13   [20666]8:14   [20667]8:14
   [20668]8:15   [20669]8:15   [20670]8:15   [20671]8:16   [20672]8:16
   [20673]8:16   [20674]8:17   [20675]8:17   [20676]8:17   [20677]8:17
   [20678]8:18   [20679]8:18   [20680]8:18   [20681]8:19   [20682]8:19
   [20683]8:20   [20684]8:20   [20685]8:21   [20686]8:21   [20687]8:21
   [20688]8:21   [20689]8:22   [20690]8:22   [20691]8:22   [20692]8:22
   [20693]8:23   [20694]8:23   [20695]8:24   [20696]8:25   [20697]8:26
   [20698]8:26   [20699]8:26   [20700]8:27   [20701]8:27   [20702]8:27
   [20703]8:28   [20704]8:29   [20705]8:30   [20706]8:30   [20707]8:30
   [20708]8:31   [20709]8:31   [20710]8:31   [20711]8:32   [20712]8:32
   [20713]8:32   [20714]8:32   [20715]8:32   [20716]8:32   [20717]8:33
   [20718]8:33   [20719]8:34   [20720]8:35   [20721]8:35   [20722]8:36
   [20723]8:36   [20724]8:36   [20725]8:37   [20726]8:39   [20727]8:40
   [20728]8:40   [20729]9   [20730]9:1   [20731]9:1   [20732]9:1
   [20733]9:1-43   [20734]9:1-43   [20735]9:2   [20736]9:2   [20737]9:2
   [20738]9:2   [20739]9:2   [20740]9:2   [20741]9:2   [20742]9:3
   [20743]9:3   [20744]9:3   [20745]9:3-18   [20746]9:4   [20747]9:4
   [20748]9:4   [20749]9:4   [20750]9:4   [20751]9:4-6   [20752]9:5
   [20753]9:5   [20754]9:5   [20755]9:5   [20756]9:6   [20757]9:6
   [20758]9:6   [20759]9:6   [20760]9:7   [20761]9:7   [20762]9:7
   [20763]9:7   [20764]9:7   [20765]9:7   [20766]9:7   [20767]9:7
   [20768]9:7   [20769]9:7   [20770]9:7   [20771]9:7   [20772]9:8
   [20773]9:8   [20774]9:8   [20775]9:8   [20776]9:9   [20777]9:10
   [20778]9:11   [20779]9:11   [20780]9:11   [20781]9:11   [20782]9:11
   [20783]9:11   [20784]9:11   [20785]9:12   [20786]9:12   [20787]9:13
   [20788]9:13   [20789]9:14   [20790]9:15   [20791]9:15   [20792]9:15
   [20793]9:15   [20794]9:15   [20795]9:15   [20796]9:15   [20797]9:15
   [20798]9:15   [20799]9:15   [20800]9:15   [20801]9:15   [20802]9:16
   [20803]9:16   [20804]9:16   [20805]9:16   [20806]9:16   [20807]9:17
   [20808]9:17   [20809]9:17   [20810]9:17   [20811]9:17   [20812]9:17
   [20813]9:17   [20814]9:18   [20815]9:18   [20816]9:19   [20817]9:20
   [20818]9:21   [20819]9:22   [20820]9:22   [20821]9:22   [20822]9:22
   [20823]9:22   [20824]9:22   [20825]9:22   [20826]9:22   [20827]9:22
   [20828]9:22   [20829]9:23   [20830]9:23   [20831]9:23
   [20832]9:23-29   [20833]9:24   [20834]9:24   [20835]9:24
   [20836]9:24   [20837]9:24   [20838]9:24   [20839]9:25   [20840]9:25
   [20841]9:25   [20842]9:25   [20843]9:25   [20844]9:25   [20845]9:26
   [20846]9:26   [20847]9:26-30   [20848]9:26-30   [20849]9:27
   [20850]9:27   [20851]9:27   [20852]9:27   [20853]9:27   [20854]9:27
   [20855]9:28   [20856]9:29   [20857]9:29   [20858]9:29   [20859]9:29
   [20860]9:29   [20861]9:29   [20862]9:29   [20863]9:30   [20864]9:30
   [20865]9:30   [20866]9:30   [20867]9:30   [20868]9:30   [20869]9:30
   [20870]9:31   [20871]9:31   [20872]9:31   [20873]9:31   [20874]9:31
   [20875]9:31   [20876]9:31   [20877]9:32   [20878]9:32   [20879]9:33
   [20880]9:33   [20881]9:34   [20882]9:34   [20883]9:35   [20884]9:35
   [20885]9:36   [20886]9:36   [20887]9:36   [20888]9:37   [20889]9:37
   [20890]9:37   [20891]9:37   [20892]9:38   [20893]9:39   [20894]9:39
   [20895]9:39   [20896]9:39   [20897]9:40   [20898]9:40   [20899]9:40
   [20900]9:40   [20901]9:41   [20902]9:43   [20903]9:43   [20904]10
   [20905]10:1   [20906]10:1   [20907]10:1   [20908]10:1   [20909]10:1
   [20910]10:1-48   [20911]10:1-48   [20912]10:1-11:18   [20913]10:2
   [20914]10:2   [20915]10:2   [20916]10:2   [20917]10:2   [20918]10:3
   [20919]10:3   [20920]10:3   [20921]10:3   [20922]10:4   [20923]10:4
   [20924]10:4   [20925]10:4   [20926]10:4   [20927]10:4   [20928]10:5
   [20929]10:5   [20930]10:5   [20931]10:6   [20932]10:6   [20933]10:6
   [20934]10:6   [20935]10:7   [20936]10:7   [20937]10:7   [20938]10:8
   [20939]10:8   [20940]10:8   [20941]10:9   [20942]10:9
   [20943]10:9-18   [20944]10:10   [20945]10:10   [20946]10:10
   [20947]10:10   [20948]10:10   [20949]10:10   [20950]10:10
   [20951]10:11   [20952]10:11   [20953]10:11   [20954]10:12
   [20955]10:12   [20956]10:14   [20957]10:14   [20958]10:14
   [20959]10:14   [20960]10:14   [20961]10:14   [20962]10:14
   [20963]10:14   [20964]10:14   [20965]10:14   [20966]10:14-16
   [20967]10:15   [20968]10:15   [20969]10:15   [20970]10:15
   [20971]10:16   [20972]10:16   [20973]10:16   [20974]10:17
   [20975]10:17   [20976]10:18   [20977]10:18   [20978]10:18
   [20979]10:19   [20980]10:19   [20981]10:19-23   [20982]10:20
   [20983]10:20   [20984]10:20   [20985]10:21   [20986]10:22
   [20987]10:22   [20988]10:22   [20989]10:22   [20990]10:22
   [20991]10:23   [20992]10:23   [20993]10:23   [20994]10:23
   [20995]10:23   [20996]10:24   [20997]10:24   [20998]10:25
   [20999]10:25   [21000]10:25   [21001]10:25   [21002]10:25
   [21003]10:25   [21004]10:25   [21005]10:26   [21006]10:26
   [21007]10:27   [21008]10:27   [21009]10:28   [21010]10:28
   [21011]10:28   [21012]10:28   [21013]10:28   [21014]10:28
   [21015]10:28   [21016]10:28   [21017]10:28   [21018]10:29
   [21019]10:29   [21020]10:30   [21021]10:30   [21022]10:31
   [21023]10:32   [21024]10:32   [21025]10:33   [21026]10:33
   [21027]10:34   [21028]10:34   [21029]10:34   [21030]10:34
   [21031]10:34   [21032]10:34   [21033]10:35   [21034]10:35
   [21035]10:35   [21036]10:35   [21037]10:36   [21038]10:36
   [21039]10:36   [21040]10:36-42   [21041]10:37   [21042]10:37
   [21043]10:37   [21044]10:37   [21045]10:37-43   [21046]10:37-43
   [21047]10:37-44   [21048]10:38   [21049]10:38   [21050]10:38
   [21051]10:38   [21052]10:38   [21053]10:39   [21054]10:39
   [21055]10:39   [21056]10:39   [21057]10:39   [21058]10:39
   [21059]10:39   [21060]10:40   [21061]10:40   [21062]10:40
   [21063]10:40   [21064]10:40   [21065]10:41   [21066]10:41
   [21067]10:41   [21068]10:42   [21069]10:42   [21070]10:43
   [21071]10:43   [21072]10:44   [21073]10:44-46   [21074]10:44-47
   [21075]10:44-48   [21076]10:45   [21077]10:46   [21078]10:46
   [21079]10:46   [21080]10:47   [21081]10:47   [21082]10:48
   [21083]10:48   [21084]10:48   [21085]10:48   [21086]10:48   [21087]11
   [21088]11:1   [21089]11:1   [21090]11:1   [21091]11:1
   [21092]11:1-18   [21093]11:1-18   [21094]11:1-18   [21095]11:1-18
   [21096]11:1-18   [21097]11:1-18   [21098]11:1-18   [21099]11:1-18
   [21100]11:1-30   [21101]11:2   [21102]11:2   [21103]11:2
   [21104]11:2   [21105]11:2   [21106]11:2   [21107]11:2   [21108]11:2
   [21109]11:2   [21110]11:3   [21111]11:3   [21112]11:3   [21113]11:3
   [21114]11:3   [21115]11:3   [21116]11:4   [21117]11:4   [21118]11:4
   [21119]11:5   [21120]11:6   [21121]11:6   [21122]11:7   [21123]11:8
   [21124]11:8   [21125]11:8   [21126]11:10   [21127]11:12
   [21128]11:12   [21129]11:12   [21130]11:12   [21131]11:12
   [21132]11:13   [21133]11:14   [21134]11:14   [21135]11:15
   [21136]11:15   [21137]11:15   [21138]11:15-17   [21139]11:16
   [21140]11:16   [21141]11:16   [21142]11:17   [21143]11:17
   [21144]11:17   [21145]11:18   [21146]11:18   [21147]11:18
   [21148]11:18   [21149]11:19   [21150]11:19   [21151]11:19
   [21152]11:19   [21153]11:19   [21154]11:19   [21155]11:19
   [21156]11:19   [21157]11:19   [21158]11:19   [21159]11:19
   [21160]11:20   [21161]11:20   [21162]11:20   [21163]11:20
   [21164]11:20-26   [21165]11:21   [21166]11:21   [21167]11:21
   [21168]11:22   [21169]11:22   [21170]11:22   [21171]11:23
   [21172]11:23   [21173]11:23   [21174]11:24   [21175]11:25
   [21176]11:25   [21177]11:26   [21178]11:26   [21179]11:26
   [21180]11:26   [21181]11:26   [21182]11:26   [21183]11:26
   [21184]11:26   [21185]11:26   [21186]11:26   [21187]11:26
   [21188]11:27   [21189]11:27   [21190]11:27-30   [21191]11:28
   [21192]11:28   [21193]11:28   [21194]11:28   [21195]11:28
   [21196]11:28   [21197]11:28   [21198]11:28   [21199]11:28
   [21200]11:29   [21201]11:29   [21202]11:29   [21203]11:30
   [21204]11:30   [21205]11:30   [21206]11:30   [21207]11:30
   [21208]11:30   [21209]11:30   [21210]11:30   [21211]11:30
   [21212]11:30   [21213]11:30   [21214]12   [21215]12:1   [21216]12:1
   [21217]12:1   [21218]12:1   [21219]12:1   [21220]12:1
   [21221]12:1-25   [21222]12:2   [21223]12:2   [21224]12:2
   [21225]12:2   [21226]12:2   [21227]12:2   [21228]12:2   [21229]12:3
   [21230]12:3   [21231]12:3   [21232]12:3   [21233]12:3   [21234]12:3
   [21235]12:4   [21236]12:4   [21237]12:4   [21238]12:5   [21239]12:5
   [21240]12:6   [21241]12:6   [21242]12:6   [21243]12:7   [21244]12:7
   [21245]12:7   [21246]12:7   [21247]12:7   [21248]12:7   [21249]12:8
   [21250]12:8   [21251]12:8   [21252]12:8   [21253]12:8   [21254]12:8
   [21255]12:8   [21256]12:9   [21257]12:9   [21258]12:10   [21259]12:10
   [21260]12:10   [21261]12:11   [21262]12:11   [21263]12:11
   [21264]12:12   [21265]12:12   [21266]12:12   [21267]12:12
   [21268]12:12   [21269]12:12   [21270]12:12   [21271]12:12
   [21272]12:12   [21273]12:12   [21274]12:13   [21275]12:14
   [21276]12:14   [21277]12:14   [21278]12:15   [21279]12:15
   [21280]12:15   [21281]12:15   [21282]12:15   [21283]12:16
   [21284]12:16   [21285]12:16   [21286]12:17   [21287]12:17
   [21288]12:17   [21289]12:17   [21290]12:17   [21291]12:17
   [21292]12:17   [21293]12:18   [21294]12:18   [21295]12:18
   [21296]12:19   [21297]12:19   [21298]12:19   [21299]12:19
   [21300]12:19   [21301]12:20   [21302]12:20   [21303]12:20
   [21304]12:20-23   [21305]12:20-23   [21306]12:21   [21307]12:21
   [21308]12:21   [21309]12:22   [21310]12:22   [21311]12:23
   [21312]12:23   [21313]12:23   [21314]12:23   [21315]12:24
   [21316]12:24   [21317]12:25   [21318]12:25   [21319]12:25
   [21320]12:25   [21321]13   [21322]13:1   [21323]13:1   [21324]13:1
   [21325]13:1   [21326]13:1   [21327]13:1   [21328]13:1   [21329]13:1
   [21330]13:1   [21331]13:1   [21332]13:1   [21333]13:1-3
   [21334]13:1-52   [21335]13:1-52   [21336]13:2   [21337]13:2
   [21338]13:2   [21339]13:2   [21340]13:2   [21341]13:2   [21342]13:2
   [21343]13:3   [21344]13:3   [21345]13:3   [21346]13:3   [21347]13:3
   [21348]13:3   [21349]13:4   [21350]13:5   [21351]13:5   [21352]13:5
   [21353]13:5   [21354]13:5   [21355]13:5   [21356]13:6   [21357]13:6
   [21358]13:6   [21359]13:6   [21360]13:6   [21361]13:6   [21362]13:6
   [21363]13:6-12   [21364]13:7   [21365]13:7   [21366]13:8
   [21367]13:8   [21368]13:8   [21369]13:8   [21370]13:8   [21371]13:8
   [21372]13:8   [21373]13:9   [21374]13:9   [21375]13:9   [21376]13:10
   [21377]13:10   [21378]13:10   [21379]13:10   [21380]13:11
   [21381]13:11   [21382]13:11   [21383]13:11   [21384]13:12
   [21385]13:13   [21386]13:13   [21387]13:13   [21388]13:13
   [21389]13:13   [21390]13:13   [21391]13:13   [21392]13:14
   [21393]13:14   [21394]13:14   [21395]13:14   [21396]13:15
   [21397]13:15   [21398]13:15   [21399]13:15   [21400]13:15
   [21401]13:15   [21402]13:16   [21403]13:16   [21404]13:16
   [21405]13:16   [21406]13:16-41   [21407]13:16-41   [21408]13:17
   [21409]13:17   [21410]13:17   [21411]13:17   [21412]13:18
   [21413]13:18   [21414]13:19   [21415]13:19   [21416]13:19
   [21417]13:20   [21418]13:21   [21419]13:22   [21420]13:23
   [21421]13:23   [21422]13:23   [21423]13:23   [21424]13:24
   [21425]13:24   [21426]13:25   [21427]13:25   [21428]13:25
   [21429]13:25   [21430]13:25   [21431]13:26   [21432]13:26
   [21433]13:27   [21434]13:27   [21435]13:27   [21436]13:28
   [21437]13:29   [21438]13:29   [21439]13:30   [21440]13:31
   [21441]13:32   [21442]13:32   [21443]13:33   [21444]13:34
   [21445]13:34   [21446]13:34   [21447]13:34-37   [21448]13:35
   [21449]13:35   [21450]13:35   [21451]13:36   [21452]13:36
   [21453]13:36   [21454]13:36   [21455]13:37   [21456]13:38
   [21457]13:38   [21458]13:39   [21459]13:39   [21460]13:40
   [21461]13:40   [21462]13:41   [21463]13:42   [21464]13:42
   [21465]13:43   [21466]13:43   [21467]13:43   [21468]13:43
   [21469]13:43   [21470]13:44   [21471]13:44   [21472]13:44
   [21473]13:45   [21474]13:45   [21475]13:45   [21476]13:45
   [21477]13:45   [21478]13:45   [21479]13:45   [21480]13:45
   [21481]13:45   [21482]13:46   [21483]13:46   [21484]13:46
   [21485]13:46   [21486]13:46   [21487]13:46   [21488]13:46
   [21489]13:47   [21490]13:47   [21491]13:48   [21492]13:49
   [21493]13:50   [21494]13:50   [21495]13:50   [21496]13:50
   [21497]13:50   [21498]13:50   [21499]13:51   [21500]13:51
   [21501]13:52   [21502]14   [21503]14:1   [21504]14:1-5
   [21505]14:1-28   [21506]14:1-28   [21507]14:1-28   [21508]14:2
   [21509]14:2   [21510]14:2   [21511]14:2   [21512]14:3   [21513]14:3
   [21514]14:3   [21515]14:3   [21516]14:4   [21517]14:4   [21518]14:4
   [21519]14:4   [21520]14:5   [21521]14:5   [21522]14:5   [21523]14:5
   [21524]14:5   [21525]14:5-19   [21526]14:6   [21527]14:6
   [21528]14:6   [21529]14:6   [21530]14:6   [21531]14:6   [21532]14:6
   [21533]14:6-19   [21534]14:7   [21535]14:8   [21536]14:8
   [21537]14:8   [21538]14:8-12   [21539]14:8-18   [21540]14:9
   [21541]14:9   [21542]14:10   [21543]14:10   [21544]14:11
   [21545]14:11   [21546]14:11   [21547]14:11   [21548]14:12
   [21549]14:12   [21550]14:12   [21551]14:12   [21552]14:12
   [21553]14:13   [21554]14:13   [21555]14:13   [21556]14:14
   [21557]14:14   [21558]14:14   [21559]14:14   [21560]14:14
   [21561]14:14   [21562]14:14   [21563]14:15   [21564]14:15
   [21565]14:15   [21566]14:15   [21567]14:15   [21568]14:15
   [21569]14:15   [21570]14:15   [21571]14:16   [21572]14:16
   [21573]14:17   [21574]14:17   [21575]14:17   [21576]14:17
   [21577]14:17   [21578]14:17   [21579]14:17   [21580]14:17
   [21581]14:18   [21582]14:18   [21583]14:18   [21584]14:18
   [21585]14:18   [21586]14:18   [21587]14:19   [21588]14:19
   [21589]14:19   [21590]14:19   [21591]14:19   [21592]14:19
   [21593]14:20   [21594]14:20   [21595]14:20   [21596]14:21
   [21597]14:22   [21598]14:22   [21599]14:22   [21600]14:22
   [21601]14:22   [21602]14:22   [21603]14:22   [21604]14:23
   [21605]14:23   [21606]14:23   [21607]14:23   [21608]14:24
   [21609]14:25   [21610]14:26   [21611]14:26   [21612]14:26-28
   [21613]14:27   [21614]14:27   [21615]14:27   [21616]14:27
   [21617]14:28   [21618]15   [21619]15   [21620]15:1   [21621]15:1
   [21622]15:1   [21623]15:1   [21624]15:1   [21625]15:1   [21626]15:1-3
   [21627]15:1-3   [21628]15:1-33   [21629]15:1-35   [21630]15:1-41
   [21631]15:1-41   [21632]15:1-41   [21633]15:1-41   [21634]15:1-41
   [21635]15:1-41   [21636]15:1-41   [21637]15:1-41   [21638]15:2
   [21639]15:2   [21640]15:2   [21641]15:2   [21642]15:2   [21643]15:2
   [21644]15:2   [21645]15:2   [21646]15:2   [21647]15:2   [21648]15:3
   [21649]15:3   [21650]15:3   [21651]15:3   [21652]15:3   [21653]15:3
   [21654]15:4   [21655]15:4   [21656]15:4   [21657]15:4   [21658]15:4
   [21659]15:5   [21660]15:5   [21661]15:5   [21662]15:5   [21663]15:5
   [21664]15:5   [21665]15:5   [21666]15:5   [21667]15:5   [21668]15:5-6
   [21669]15:5-29   [21670]15:6   [21671]15:6   [21672]15:6
   [21673]15:6   [21674]15:6   [21675]15:6-14   [21676]15:6-29
   [21677]15:6-29   [21678]15:6-29   [21679]15:7   [21680]15:7
   [21681]15:7   [21682]15:7   [21683]15:7-11   [21684]15:7-13
   [21685]15:8   [21686]15:8   [21687]15:8   [21688]15:8   [21689]15:9
   [21690]15:9   [21691]15:10   [21692]15:10   [21693]15:10
   [21694]15:10   [21695]15:10   [21696]15:10   [21697]15:11
   [21698]15:12   [21699]15:12   [21700]15:12-22   [21701]15:13
   [21702]15:13   [21703]15:14   [21704]15:14   [21705]15:14
   [21706]15:14   [21707]15:14   [21708]15:15   [21709]15:16
   [21710]15:16   [21711]15:16   [21712]15:16   [21713]15:16-18
   [21714]15:17   [21715]15:17   [21716]15:17   [21717]15:17
   [21718]15:18   [21719]15:18   [21720]15:18   [21721]15:19
   [21722]15:19   [21723]15:20   [21724]15:20   [21725]15:20
   [21726]15:20   [21727]15:20   [21728]15:20   [21729]15:20
   [21730]15:20   [21731]15:20   [21732]15:21   [21733]15:22
   [21734]15:22   [21735]15:22   [21736]15:22   [21737]15:22
   [21738]15:22   [21739]15:22   [21740]15:22   [21741]15:22
   [21742]15:22   [21743]15:23   [21744]15:23   [21745]15:23
   [21746]15:23   [21747]15:23   [21748]15:23   [21749]15:23
   [21750]15:23-29   [21751]15:24   [21752]15:24   [21753]15:25
   [21754]15:25   [21755]15:25   [21756]15:25   [21757]15:26
   [21758]15:26   [21759]15:27   [21760]15:27   [21761]15:28
   [21762]15:28   [21763]15:28   [21764]15:28   [21765]15:29
   [21766]15:29   [21767]15:29   [21768]15:29   [21769]15:29
   [21770]15:29   [21771]15:29   [21772]15:29   [21773]15:29
   [21774]15:29   [21775]15:30   [21776]15:30   [21777]15:30
   [21778]15:30-35   [21779]15:31   [21780]15:31   [21781]15:32
   [21782]15:32   [21783]15:32   [21784]15:32   [21785]15:33
   [21786]15:33   [21787]15:33   [21788]15:34   [21789]15:35
   [21790]15:35   [21791]15:36   [21792]15:36   [21793]15:36
   [21794]15:36   [21795]15:36-39   [21796]15:36-39   [21797]15:37
   [21798]15:37   [21799]15:37   [21800]15:38   [21801]15:38
   [21802]15:39   [21803]15:39   [21804]15:39   [21805]15:39
   [21806]15:39   [21807]15:39   [21808]15:39   [21809]15:39
   [21810]15:40   [21811]15:40   [21812]15:40   [21813]15:40
   [21814]15:40   [21815]15:41   [21816]15:41   [21817]15:41
   [21818]15:41   [21819]15:41-16:1   [21820]16   [21821]16:1
   [21822]16:1   [21823]16:1   [21824]16:1   [21825]16:1   [21826]16:1
   [21827]16:1-5   [21828]16:2   [21829]16:2   [21830]16:3   [21831]16:3
   [21832]16:3   [21833]16:3   [21834]16:3   [21835]16:4   [21836]16:4
   [21837]16:4   [21838]16:5   [21839]16:5   [21840]16:5   [21841]16:6
   [21842]16:6   [21843]16:6   [21844]16:6   [21845]16:6   [21846]16:6
   [21847]16:6   [21848]16:7   [21849]16:7   [21850]16:7   [21851]16:8
   [21852]16:8   [21853]16:8   [21854]16:9   [21855]16:9   [21856]16:9
   [21857]16:9   [21858]16:10   [21859]16:10   [21860]16:10
   [21861]16:10   [21862]16:10   [21863]16:10   [21864]16:10
   [21865]16:10   [21866]16:11   [21867]16:11   [21868]16:11
   [21869]16:11   [21870]16:11   [21871]16:11   [21872]16:12
   [21873]16:12   [21874]16:12   [21875]16:12   [21876]16:12
   [21877]16:13   [21878]16:13   [21879]16:13   [21880]16:13
   [21881]16:13   [21882]16:14   [21883]16:14   [21884]16:14
   [21885]16:14   [21886]16:15   [21887]16:15   [21888]16:15
   [21889]16:16   [21890]16:16   [21891]16:16-40   [21892]16:16-40
   [21893]16:17   [21894]16:17   [21895]16:17   [21896]16:17
   [21897]16:17   [21898]16:18   [21899]16:18   [21900]16:18
   [21901]16:19   [21902]16:19   [21903]16:19   [21904]16:19
   [21905]16:19-40   [21906]16:20   [21907]16:20   [21908]16:20
   [21909]16:21   [21910]16:21   [21911]16:21   [21912]16:22
   [21913]16:22   [21914]16:22   [21915]16:22   [21916]16:23
   [21917]16:23   [21918]16:23   [21919]16:23   [21920]16:24
   [21921]16:24   [21922]16:24   [21923]16:25   [21924]16:25
   [21925]16:25   [21926]16:25   [21927]16:26   [21928]16:26
   [21929]16:26   [21930]16:26   [21931]16:26   [21932]16:26
   [21933]16:27   [21934]16:27   [21935]16:27   [21936]16:28
   [21937]16:29   [21938]16:29   [21939]16:29   [21940]16:30
   [21941]16:30   [21942]16:31   [21943]16:32   [21944]16:33
   [21945]16:33   [21946]16:33   [21947]16:34   [21948]16:34
   [21949]16:35   [21950]16:35   [21951]16:36   [21952]16:37
   [21953]16:37   [21954]16:37   [21955]16:37   [21956]16:37
   [21957]16:39   [21958]16:40   [21959]17   [21960]17:1   [21961]17:1
   [21962]17:1   [21963]17:1   [21964]17:2   [21965]17:2   [21966]17:2
   [21967]17:3   [21968]17:3   [21969]17:3   [21970]17:3   [21971]17:3
   [21972]17:3   [21973]17:3   [21974]17:3   [21975]17:4   [21976]17:4
   [21977]17:4   [21978]17:4   [21979]17:4   [21980]17:4   [21981]17:5
   [21982]17:5   [21983]17:5   [21984]17:5   [21985]17:5   [21986]17:5
   [21987]17:5   [21988]17:5   [21989]17:5   [21990]17:5   [21991]17:5-9
   [21992]17:5-9   [21993]17:6   [21994]17:6   [21995]17:6   [21996]17:6
   [21997]17:6   [21998]17:6   [21999]17:6   [22000]17:6   [22001]17:6
   [22002]17:7   [22003]17:7   [22004]17:7   [22005]17:7   [22006]17:7
   [22007]17:8   [22008]17:8   [22009]17:8   [22010]17:9   [22011]17:9
   [22012]17:10   [22013]17:10   [22014]17:10   [22015]17:10
   [22016]17:11   [22017]17:11   [22018]17:11   [22019]17:12
   [22020]17:13   [22021]17:13   [22022]17:14   [22023]17:14
   [22024]17:14   [22025]17:14   [22026]17:15   [22027]17:15
   [22028]17:15   [22029]17:15   [22030]17:15   [22031]17:16
   [22032]17:16   [22033]17:16   [22034]17:16   [22035]17:16
   [22036]17:16   [22037]17:17   [22038]17:17   [22039]17:17
   [22040]17:17   [22041]17:17   [22042]17:17   [22043]17:18
   [22044]17:18   [22045]17:18   [22046]17:18   [22047]17:18
   [22048]17:18   [22049]17:18   [22050]17:18   [22051]17:18
   [22052]17:18   [22053]17:18   [22054]17:18   [22055]17:18
   [22056]17:18   [22057]17:19   [22058]17:19   [22059]17:20
   [22060]17:20   [22061]17:20   [22062]17:21   [22063]17:21
   [22064]17:21   [22065]17:21   [22066]17:21-32   [22067]17:22
   [22068]17:22   [22069]17:22   [22070]17:22   [22071]17:22
   [22072]17:23   [22073]17:23   [22074]17:23   [22075]17:23
   [22076]17:23   [22077]17:23   [22078]17:23   [22079]17:23
   [22080]17:23   [22081]17:23   [22082]17:23   [22083]17:24
   [22084]17:24   [22085]17:24   [22086]17:24   [22087]17:24
   [22088]17:24   [22089]17:24   [22090]17:24   [22091]17:25
   [22092]17:25   [22093]17:25   [22094]17:25   [22095]17:26
   [22096]17:26   [22097]17:26   [22098]17:27   [22099]17:27
   [22100]17:27   [22101]17:27   [22102]17:27   [22103]17:28
   [22104]17:28   [22105]17:28   [22106]17:28   [22107]17:28
   [22108]17:28   [22109]17:28   [22110]17:28   [22111]17:29
   [22112]17:29   [22113]17:29   [22114]17:29   [22115]17:29
   [22116]17:29   [22117]17:29   [22118]17:29   [22119]17:30
   [22120]17:30   [22121]17:30   [22122]17:30   [22123]17:30
   [22124]17:30   [22125]17:30   [22126]17:31   [22127]17:31
   [22128]17:31   [22129]17:31   [22130]17:31   [22131]17:32
   [22132]17:32   [22133]17:32   [22134]17:32   [22135]17:32
   [22136]17:33   [22137]17:34   [22138]17:34   [22139]18   [22140]18:1
   [22141]18:1-18   [22142]18:1-18   [22143]18:1-18   [22144]18:1-28
   [22145]18:1-28   [22146]18:1-28   [22147]18:1-28   [22148]18:1-28
   [22149]18:2   [22150]18:2   [22151]18:2   [22152]18:2   [22153]18:2
   [22154]18:2   [22155]18:2   [22156]18:3   [22157]18:3   [22158]18:3
   [22159]18:4   [22160]18:4   [22161]18:4   [22162]18:4   [22163]18:5
   [22164]18:5   [22165]18:5   [22166]18:5   [22167]18:5   [22168]18:5
   [22169]18:5   [22170]18:5   [22171]18:5   [22172]18:5   [22173]18:5
   [22174]18:5   [22175]18:5-17   [22176]18:6   [22177]18:6
   [22178]18:6   [22179]18:6   [22180]18:6   [22181]18:6   [22182]18:6
   [22183]18:6   [22184]18:6   [22185]18:7   [22186]18:7   [22187]18:7
   [22188]18:8   [22189]18:8   [22190]18:8   [22191]18:8   [22192]18:8
   [22193]18:9   [22194]18:9   [22195]18:9   [22196]18:9   [22197]18:9
   [22198]18:9   [22199]18:10   [22200]18:10   [22201]18:11
   [22202]18:11   [22203]18:11   [22204]18:12   [22205]18:12
   [22206]18:12   [22207]18:12   [22208]18:12   [22209]18:12
   [22210]18:13   [22211]18:13   [22212]18:14   [22213]18:14
   [22214]18:14   [22215]18:14   [22216]18:15   [22217]18:15
   [22218]18:15   [22219]18:16   [22220]18:17   [22221]18:17
   [22222]18:17   [22223]18:18   [22224]18:18   [22225]18:18
   [22226]18:18   [22227]18:18   [22228]18:18   [22229]18:18
   [22230]18:19   [22231]18:19   [22232]18:19   [22233]18:20
   [22234]18:21   [22235]18:21   [22236]18:21   [22237]18:21
   [22238]18:21   [22239]18:21   [22240]18:21   [22241]18:21
   [22242]18:21-20:1   [22243]18:22   [22244]18:22   [22245]18:22
   [22246]18:22   [22247]18:22   [22248]18:22   [22249]18:23
   [22250]18:23   [22251]18:23   [22252]18:23   [22253]18:23
   [22254]18:23   [22255]18:24   [22256]18:24   [22257]18:24
   [22258]18:24   [22259]18:24   [22260]18:24   [22261]18:24-28
   [22262]18:24-19:1   [22263]18:24-19:1   [22264]18:25   [22265]18:25
   [22266]18:25   [22267]18:25   [22268]18:25   [22269]18:25
   [22270]18:25   [22271]18:26   [22272]18:26   [22273]18:26
   [22274]18:26   [22275]18:26   [22276]18:26   [22277]18:27
   [22278]18:27   [22279]18:27   [22280]18:27   [22281]18:27
   [22282]18:28   [22283]18:28   [22284]18:28-19:1   [22285]19
   [22286]19:1   [22287]19:1   [22288]19:1-10   [22289]19:1-10
   [22290]19:1-41   [22291]19:1-41   [22292]19:1-41   [22293]19:2
   [22294]19:2   [22295]19:2   [22296]19:2   [22297]19:2   [22298]19:2
   [22299]19:3   [22300]19:3   [22301]19:4   [22302]19:5   [22303]19:6
   [22304]19:6   [22305]19:6   [22306]19:6   [22307]19:6   [22308]19:6
   [22309]19:7   [22310]19:8   [22311]19:8   [22312]19:8   [22313]19:8
   [22314]19:8   [22315]19:8   [22316]19:9   [22317]19:9   [22318]19:9
   [22319]19:9   [22320]19:9   [22321]19:9   [22322]19:9   [22323]19:9
   [22324]19:10   [22325]19:10   [22326]19:10   [22327]19:10
   [22328]19:11   [22329]19:11   [22330]19:11   [22331]19:11
   [22332]19:11-19   [22333]19:11-20   [22334]19:12   [22335]19:12
   [22336]19:12   [22337]19:12   [22338]19:12   [22339]19:13
   [22340]19:13   [22341]19:13   [22342]19:13   [22343]19:13
   [22344]19:13   [22345]19:13   [22346]19:14   [22347]19:15
   [22348]19:16   [22349]19:16   [22350]19:16   [22351]19:16
   [22352]19:17   [22353]19:17   [22354]19:18   [22355]19:18
   [22356]19:19   [22357]19:19   [22358]19:19   [22359]19:19
   [22360]19:19   [22361]19:19   [22362]19:19   [22363]19:19
   [22364]19:19   [22365]19:19   [22366]19:20   [22367]19:20
   [22368]19:21   [22369]19:21   [22370]19:21   [22371]19:21
   [22372]19:21   [22373]19:21   [22374]19:21   [22375]19:21
   [22376]19:22   [22377]19:22   [22378]19:22   [22379]19:22
   [22380]19:22   [22381]19:22   [22382]19:22   [22383]19:22
   [22384]19:22   [22385]19:22   [22386]19:23   [22387]19:23
   [22388]19:23   [22389]19:23   [22390]19:23   [22391]19:23-41
   [22392]19:23-41   [22393]19:23-41   [22394]19:24   [22395]19:24
   [22396]19:24   [22397]19:24   [22398]19:25   [22399]19:25
   [22400]19:26   [22401]19:26   [22402]19:26   [22403]19:26
   [22404]19:26   [22405]19:27   [22406]19:27   [22407]19:27
   [22408]19:27   [22409]19:27   [22410]19:28   [22411]19:28
   [22412]19:28   [22413]19:29   [22414]19:29   [22415]19:29
   [22416]19:29   [22417]19:29   [22418]19:29   [22419]19:29
   [22420]19:29   [22421]19:30   [22422]19:31   [22423]19:31
   [22424]19:31   [22425]19:32   [22426]19:32   [22427]19:32
   [22428]19:32   [22429]19:33   [22430]19:33   [22431]19:33
   [22432]19:33   [22433]19:33   [22434]19:33   [22435]19:33
   [22436]19:33   [22437]19:34   [22438]19:34   [22439]19:35
   [22440]19:35   [22441]19:35   [22442]19:35   [22443]19:35
   [22444]19:36   [22445]19:36   [22446]19:36   [22447]19:36
   [22448]19:37   [22449]19:37   [22450]19:37   [22451]19:38
   [22452]19:38   [22453]19:38   [22454]19:38   [22455]19:38
   [22456]19:38   [22457]19:39   [22458]19:39   [22459]19:39
   [22460]19:39   [22461]19:39   [22462]19:39   [22463]19:40
   [22464]19:40   [22465]19:40   [22466]19:40   [22467]19:40
   [22468]19:40   [22469]19:40   [22470]19:40   [22471]19:40
   [22472]19:41   [22473]20   [22474]20:1   [22475]20:1   [22476]20:1
   [22477]20:1   [22478]20:1   [22479]20:1   [22480]20:1   [22481]20:1
   [22482]20:1   [22483]20:1   [22484]20:1-3   [22485]20:1-3
   [22486]20:1-3   [22487]20:2   [22488]20:2   [22489]20:3   [22490]20:3
   [22491]20:3   [22492]20:3   [22493]20:3   [22494]20:3   [22495]20:3
   [22496]20:3   [22497]20:3   [22498]20:3   [22499]20:3   [22500]20:3
   [22501]20:3   [22502]20:3-21:17   [22503]20:4   [22504]20:4
   [22505]20:4   [22506]20:4   [22507]20:4   [22508]20:4   [22509]20:4
   [22510]20:4   [22511]20:4   [22512]20:4   [22513]20:4   [22514]20:4
   [22515]20:5   [22516]20:5   [22517]20:5   [22518]20:5   [22519]20:6
   [22520]20:6   [22521]20:6   [22522]20:6   [22523]20:6   [22524]20:6
   [22525]20:6   [22526]20:6   [22527]20:6   [22528]20:7   [22529]20:7
   [22530]20:7   [22531]20:7   [22532]20:7   [22533]20:7   [22534]20:7
   [22535]20:7   [22536]20:7   [22537]20:7   [22538]20:7   [22539]20:8
   [22540]20:8   [22541]20:9   [22542]20:9   [22543]20:9   [22544]20:9
   [22545]20:9   [22546]20:10   [22547]20:10   [22548]20:10
   [22549]20:11   [22550]20:11   [22551]20:11   [22552]20:11
   [22553]20:11   [22554]20:11   [22555]20:11   [22556]20:12
   [22557]20:12   [22558]20:12   [22559]20:13   [22560]20:13
   [22561]20:13   [22562]20:13   [22563]20:14   [22564]20:14
   [22565]20:14   [22566]20:15   [22567]20:15   [22568]20:15
   [22569]20:15   [22570]20:15   [22571]20:15   [22572]20:15
   [22573]20:16   [22574]20:16   [22575]20:16   [22576]20:16
   [22577]20:16   [22578]20:16   [22579]20:16   [22580]20:16
   [22581]20:16   [22582]20:17   [22583]20:17   [22584]20:17
   [22585]20:17   [22586]20:17   [22587]20:17   [22588]20:17
   [22589]20:17   [22590]20:17   [22591]20:17   [22592]20:17-38
   [22593]20:18   [22594]20:18   [22595]20:19   [22596]20:19
   [22597]20:19   [22598]20:19   [22599]20:19   [22600]20:19
   [22601]20:19   [22602]20:19   [22603]20:19   [22604]20:19-31
   [22605]20:20   [22606]20:20   [22607]20:20   [22608]20:20
   [22609]20:20   [22610]20:20   [22611]20:20   [22612]20:21
   [22613]20:21   [22614]20:21   [22615]20:21   [22616]20:22
   [22617]20:22   [22618]20:22   [22619]20:23   [22620]20:23
   [22621]20:23   [22622]20:23   [22623]20:23   [22624]20:23
   [22625]20:23   [22626]20:24   [22627]20:24   [22628]20:24
   [22629]20:24   [22630]20:24   [22631]20:24   [22632]20:25
   [22633]20:26   [22634]20:26   [22635]20:26   [22636]20:27
   [22637]20:27   [22638]20:27   [22639]20:28   [22640]20:28
   [22641]20:28   [22642]20:28   [22643]20:28   [22644]20:28
   [22645]20:28   [22646]20:28   [22647]20:28   [22648]20:28
   [22649]20:28   [22650]20:28   [22651]20:28   [22652]20:28
   [22653]20:28   [22654]20:28   [22655]20:28   [22656]20:28
   [22657]20:28   [22658]20:28   [22659]20:28   [22660]20:28
   [22661]20:29   [22662]20:29   [22663]20:29   [22664]20:29
   [22665]20:29   [22666]20:29   [22667]20:29   [22668]20:29
   [22669]20:29   [22670]20:29   [22671]20:30   [22672]20:30
   [22673]20:30   [22674]20:30   [22675]20:31   [22676]20:31
   [22677]20:31   [22678]20:31   [22679]20:31   [22680]20:31
   [22681]20:31   [22682]20:31   [22683]20:31   [22684]20:31
   [22685]20:32   [22686]20:33   [22687]20:33   [22688]20:33
   [22689]20:34   [22690]20:34   [22691]20:34   [22692]20:34
   [22693]20:34   [22694]20:34   [22695]20:34   [22696]20:34
   [22697]20:35   [22698]20:35   [22699]20:35   [22700]20:35
   [22701]20:35   [22702]20:35   [22703]20:35   [22704]20:36
   [22705]20:36   [22706]20:36   [22707]20:37   [22708]20:37
   [22709]20:37   [22710]20:37   [22711]20:37   [22712]20:37
   [22713]20:38   [22714]20:38   [22715]20:38   [22716]20:38
   [22717]20:38   [22718]21   [22719]21:1   [22720]21:1   [22721]21:1
   [22722]21:1   [22723]21:1-40   [22724]21:1-40   [22725]21:1-26:32
   [22726]21:2   [22727]21:2   [22728]21:3   [22729]21:3   [22730]21:3
   [22731]21:4   [22732]21:4   [22733]21:4   [22734]21:4   [22735]21:4
   [22736]21:5   [22737]21:5   [22738]21:5   [22739]21:5   [22740]21:5
   [22741]21:5   [22742]21:5   [22743]21:6   [22744]21:6   [22745]21:6
   [22746]21:6   [22747]21:7   [22748]21:7   [22749]21:8   [22750]21:8
   [22751]21:8   [22752]21:8   [22753]21:8   [22754]21:8   [22755]21:9
   [22756]21:9   [22757]21:9   [22758]21:10   [22759]21:10
   [22760]21:11   [22761]21:11   [22762]21:11   [22763]21:11
   [22764]21:11   [22765]21:11   [22766]21:11   [22767]21:12
   [22768]21:13   [22769]21:13   [22770]21:13   [22771]21:13
   [22772]21:14   [22773]21:14   [22774]21:15   [22775]21:16
   [22776]21:16   [22777]21:16   [22778]21:16-22   [22779]21:17
   [22780]21:17   [22781]21:18   [22782]21:18   [22783]21:18
   [22784]21:18   [22785]21:18   [22786]21:18   [22787]21:18
   [22788]21:18   [22789]21:19   [22790]21:19   [22791]21:20
   [22792]21:20   [22793]21:20   [22794]21:20   [22795]21:20
   [22796]21:21   [22797]21:21   [22798]21:21   [22799]21:21
   [22800]21:21   [22801]21:21   [22802]21:21   [22803]21:21
   [22804]21:22   [22805]21:22   [22806]21:22   [22807]21:23
   [22808]21:24   [22809]21:24   [22810]21:24   [22811]21:24
   [22812]21:24   [22813]21:24   [22814]21:24   [22815]21:24
   [22816]21:24   [22817]21:25   [22818]21:25   [22819]21:25
   [22820]21:25   [22821]21:26   [22822]21:26   [22823]21:26
   [22824]21:26   [22825]21:26   [22826]21:26   [22827]21:26
   [22828]21:26   [22829]21:26   [22830]21:26   [22831]21:27
   [22832]21:27   [22833]21:27   [22834]21:27   [22835]21:27
   [22836]21:27   [22837]21:27   [22838]21:28   [22839]21:28
   [22840]21:28   [22841]21:28   [22842]21:28   [22843]21:28
   [22844]21:28   [22845]21:28-30   [22846]21:28-31   [22847]21:29
   [22848]21:29   [22849]21:29   [22850]21:29   [22851]21:29
   [22852]21:30   [22853]21:30   [22854]21:30   [22855]21:30
   [22856]21:30   [22857]21:30   [22858]21:30-32   [22859]21:31
   [22860]21:31   [22861]21:31   [22862]21:31   [22863]21:32
   [22864]21:33   [22865]21:33   [22866]21:34   [22867]21:34
   [22868]21:34   [22869]21:34   [22870]21:34   [22871]21:34
   [22872]21:35   [22873]21:35   [22874]21:36   [22875]21:36
   [22876]21:36   [22877]21:37   [22878]21:37   [22879]21:37
   [22880]21:37   [22881]21:38   [22882]21:38   [22883]21:38
   [22884]21:39   [22885]21:39   [22886]21:39   [22887]21:39
   [22888]21:39   [22889]21:40   [22890]21:40   [22891]21:40
   [22892]21:40   [22893]21:40   [22894]21:40   [22895]21:40
   [22896]21:40   [22897]22   [22898]22:1   [22899]22:1   [22900]22:1
   [22901]22:1   [22902]22:1   [22903]22:1-30   [22904]22:1-30
   [22905]22:2   [22906]22:2   [22907]22:2   [22908]22:2   [22909]22:3
   [22910]22:3   [22911]22:3   [22912]22:3   [22913]22:3   [22914]22:4
   [22915]22:4   [22916]22:4   [22917]22:4   [22918]22:4   [22919]22:4
   [22920]22:4   [22921]22:5   [22922]22:5   [22923]22:5   [22924]22:5
   [22925]22:5   [22926]22:5   [22927]22:5   [22928]22:6   [22929]22:6
   [22930]22:6   [22931]22:6   [22932]22:6   [22933]22:6-16
   [22934]22:7   [22935]22:7   [22936]22:7   [22937]22:7   [22938]22:7
   [22939]22:7   [22940]22:7   [22941]22:7   [22942]22:7   [22943]22:8
   [22944]22:8   [22945]22:9   [22946]22:9   [22947]22:9   [22948]22:9
   [22949]22:9   [22950]22:9   [22951]22:9   [22952]22:10   [22953]22:10
   [22954]22:10   [22955]22:10   [22956]22:10   [22957]22:11
   [22958]22:11   [22959]22:12   [22960]22:12   [22961]22:12
   [22962]22:12   [22963]22:13   [22964]22:14   [22965]22:14
   [22966]22:14   [22967]22:14   [22968]22:14   [22969]22:14
   [22970]22:15   [22971]22:15   [22972]22:16   [22973]22:16
   [22974]22:16   [22975]22:16   [22976]22:16   [22977]22:17
   [22978]22:17   [22979]22:17   [22980]22:17   [22981]22:17
   [22982]22:17-21   [22983]22:18   [22984]22:18   [22985]22:18
   [22986]22:18   [22987]22:18   [22988]22:19   [22989]22:20
   [22990]22:20   [22991]22:20   [22992]22:20   [22993]22:20
   [22994]22:20   [22995]22:20   [22996]22:21   [22997]22:21
   [22998]22:22   [22999]22:22   [23000]22:22   [23001]22:22
   [23002]22:23   [23003]22:24   [23004]22:24   [23005]22:24
   [23006]22:24   [23007]22:25   [23008]22:25   [23009]22:25
   [23010]22:25   [23011]22:25   [23012]22:25   [23013]22:25
   [23014]22:26   [23015]22:26   [23016]22:27   [23017]22:27
   [23018]22:27-23:6   [23019]22:28   [23020]22:28   [23021]22:28
   [23022]22:29   [23023]22:29   [23024]22:30   [23025]22:30   [23026]23
   [23027]23:1   [23028]23:1   [23029]23:1   [23030]23:1   [23031]23:1
   [23032]23:1   [23033]23:2   [23034]23:2   [23035]23:3   [23036]23:3
   [23037]23:4   [23038]23:4   [23039]23:4   [23040]23:5   [23041]23:6
   [23042]23:6   [23043]23:6   [23044]23:6   [23045]23:6   [23046]23:6
   [23047]23:7   [23048]23:7   [23049]23:7   [23050]23:8   [23051]23:9
   [23052]23:9   [23053]23:10   [23054]23:10   [23055]23:11
   [23056]23:11   [23057]23:11   [23058]23:11   [23059]23:11
   [23060]23:11   [23061]23:11   [23062]23:11   [23063]23:11
   [23064]23:12   [23065]23:12   [23066]23:12   [23067]23:12
   [23068]23:12   [23069]23:12   [23070]23:13   [23071]23:14
   [23072]23:14   [23073]23:14   [23074]23:14   [23075]23:15
   [23076]23:15   [23077]23:15   [23078]23:15   [23079]23:15
   [23080]23:15   [23081]23:16   [23082]23:16   [23083]23:16
   [23084]23:17   [23085]23:18   [23086]23:19   [23087]23:19
   [23088]23:20   [23089]23:20   [23090]23:20   [23091]23:21
   [23092]23:21   [23093]23:21   [23094]23:21   [23095]23:22
   [23096]23:22   [23097]23:22   [23098]23:22   [23099]23:23
   [23100]23:23   [23101]23:23   [23102]23:24   [23103]23:24
   [23104]23:24   [23105]23:24   [23106]23:24   [23107]23:25
   [23108]23:25   [23109]23:26   [23110]23:26   [23111]23:26
   [23112]23:26   [23113]23:26   [23114]23:26   [23115]23:26
   [23116]23:27   [23117]23:27   [23118]23:27   [23119]23:27
   [23120]23:27   [23121]23:28   [23122]23:28   [23123]23:28
   [23124]23:29   [23125]23:29   [23126]23:30   [23127]23:30
   [23128]23:30   [23129]23:30   [23130]23:31   [23131]23:31
   [23132]23:31   [23133]23:33   [23134]23:33   [23135]23:33
   [23136]23:34   [23137]23:34   [23138]23:34   [23139]23:35
   [23140]23:35   [23141]23:35   [23142]23:35   [23143]23:35
   [23144]23:35   [23145]24   [23146]24:1   [23147]24:1   [23148]24:2
   [23149]24:2   [23150]24:2   [23151]24:3   [23152]24:3   [23153]24:4
   [23154]24:4   [23155]24:4   [23156]24:4   [23157]24:4   [23158]24:4
   [23159]24:4   [23160]24:4   [23161]24:5   [23162]24:5   [23163]24:5
   [23164]24:5   [23165]24:5   [23166]24:5   [23167]24:5-8   [23168]24:6
   [23169]24:6   [23170]24:6   [23171]24:7   [23172]24:8   [23173]24:8
   [23174]24:8   [23175]24:8   [23176]24:8   [23177]24:9   [23178]24:9
   [23179]24:9   [23180]24:9   [23181]24:10   [23182]24:10
   [23183]24:10   [23184]24:11   [23185]24:11   [23186]24:11
   [23187]24:11   [23188]24:12   [23189]24:12   [23190]24:13
   [23191]24:14   [23192]24:14   [23193]24:14   [23194]24:14
   [23195]24:14   [23196]24:15   [23197]24:15   [23198]24:15
   [23199]24:15   [23200]24:15   [23201]24:15   [23202]24:15
   [23203]24:15   [23204]24:16   [23205]24:16   [23206]24:16
   [23207]24:16   [23208]24:17   [23209]24:17   [23210]24:17
   [23211]24:17   [23212]24:18   [23213]24:18   [23214]24:18
   [23215]24:18   [23216]24:19   [23217]24:19   [23218]24:19
   [23219]24:19   [23220]24:19   [23221]24:20   [23222]24:20
   [23223]24:21   [23224]24:21   [23225]24:21   [23226]24:21
   [23227]24:21   [23228]24:22   [23229]24:22   [23230]24:22
   [23231]24:22   [23232]24:23   [23233]24:23   [23234]24:23
   [23235]24:24   [23236]24:24   [23237]24:24   [23238]24:25
   [23239]24:25   [23240]24:25   [23241]24:25   [23242]24:25
   [23243]24:25   [23244]24:25   [23245]24:26   [23246]24:26
   [23247]24:26   [23248]24:26   [23249]24:26   [23250]24:27
   [23251]24:27   [23252]24:27   [23253]24:27   [23254]24:27   [23255]25
   [23256]25:1   [23257]25:2   [23258]25:2   [23259]25:3   [23260]25:3
   [23261]25:3   [23262]25:3   [23263]25:4   [23264]25:4   [23265]25:5
   [23266]25:5   [23267]25:5   [23268]25:6   [23269]25:6   [23270]25:6
   [23271]25:6   [23272]25:7   [23273]25:7   [23274]25:7   [23275]25:7
   [23276]25:8   [23277]25:9   [23278]25:9   [23279]25:9   [23280]25:9
   [23281]25:9   [23282]25:10   [23283]25:10   [23284]25:11
   [23285]25:11   [23286]25:11   [23287]25:11   [23288]25:11
   [23289]25:12   [23290]25:13   [23291]25:13   [23292]25:14
   [23293]25:14   [23294]25:14-16   [23295]25:15   [23296]25:15
   [23297]25:15   [23298]25:16   [23299]25:16   [23300]25:16
   [23301]25:16   [23302]25:16   [23303]25:16   [23304]25:16
   [23305]25:16   [23306]25:16   [23307]25:16   [23308]25:17
   [23309]25:17   [23310]25:17   [23311]25:17   [23312]25:18
   [23313]25:18   [23314]25:18   [23315]25:18   [23316]25:19
   [23317]25:19   [23318]25:20   [23319]25:21   [23320]25:21
   [23321]25:21   [23322]25:22   [23323]25:22   [23324]25:22
   [23325]25:22   [23326]25:22   [23327]25:23   [23328]25:23
   [23329]25:23   [23330]25:24   [23331]25:24   [23332]25:25
   [23333]25:25   [23334]25:25   [23335]25:25   [23336]25:25
   [23337]25:26   [23338]25:26   [23339]25:26   [23340]25:26
   [23341]25:27   [23342]25:27   [23343]25:27   [23344]26   [23345]26:1
   [23346]26:1   [23347]26:1-32   [23348]26:2   [23349]26:2
   [23350]26:3   [23351]26:3   [23352]26:4   [23353]26:4   [23354]26:4
   [23355]26:5   [23356]26:5   [23357]26:5   [23358]26:5   [23359]26:5
   [23360]26:5   [23361]26:6   [23362]26:6   [23363]26:6-8
   [23364]26:6-8   [23365]26:7   [23366]26:7   [23367]26:7   [23368]26:8
   [23369]26:8   [23370]26:8   [23371]26:9   [23372]26:9   [23373]26:9
   [23374]26:9   [23375]26:9   [23376]26:9   [23377]26:10   [23378]26:10
   [23379]26:10   [23380]26:10   [23381]26:10   [23382]26:10
   [23383]26:10   [23384]26:10   [23385]26:10   [23386]26:10
   [23387]26:11   [23388]26:11   [23389]26:11   [23390]26:11
   [23391]26:11   [23392]26:11   [23393]26:11   [23394]26:11
   [23395]26:11   [23396]26:12   [23397]26:12-20   [23398]26:13
   [23399]26:13   [23400]26:13   [23401]26:14   [23402]26:14
   [23403]26:14   [23404]26:14   [23405]26:14   [23406]26:14
   [23407]26:14   [23408]26:14   [23409]26:14   [23410]26:14
   [23411]26:14   [23412]26:14   [23413]26:15   [23414]26:16
   [23415]26:16   [23416]26:16   [23417]26:16   [23418]26:16
   [23419]26:16   [23420]26:16   [23421]26:17   [23422]26:17
   [23423]26:17   [23424]26:18   [23425]26:18   [23426]26:18
   [23427]26:18   [23428]26:18   [23429]26:19   [23430]26:19
   [23431]26:19   [23432]26:19   [23433]26:20   [23434]26:20
   [23435]26:21   [23436]26:21   [23437]26:21   [23438]26:21
   [23439]26:22   [23440]26:22   [23441]26:23   [23442]26:23
   [23443]26:23   [23444]26:23   [23445]26:24   [23446]26:24
   [23447]26:24   [23448]26:24   [23449]26:24   [23450]26:24
   [23451]26:24   [23452]26:24   [23453]26:25   [23454]26:25
   [23455]26:25   [23456]26:26   [23457]26:26   [23458]26:26
   [23459]26:27   [23460]26:28   [23461]26:28   [23462]26:28
   [23463]26:28   [23464]26:28   [23465]26:29   [23466]26:29
   [23467]26:29   [23468]26:30   [23469]26:30   [23470]26:31
   [23471]26:32   [23472]27   [23473]27:1   [23474]27:1   [23475]27:1
   [23476]27:1-44   [23477]27:1-44   [23478]27:2   [23479]27:2
   [23480]27:2   [23481]27:2   [23482]27:2   [23483]27:2   [23484]27:3
   [23485]27:3   [23486]27:3   [23487]27:4   [23488]27:4   [23489]27:4
   [23490]27:4   [23491]27:4   [23492]27:5   [23493]27:6   [23494]27:7
   [23495]27:7   [23496]27:7   [23497]27:8   [23498]27:8   [23499]27:9
   [23500]27:9   [23501]27:9   [23502]27:10   [23503]27:10
   [23504]27:10   [23505]27:11   [23506]27:11   [23507]27:11
   [23508]27:11   [23509]27:12   [23510]27:12   [23511]27:12
   [23512]27:12   [23513]27:12   [23514]27:12   [23515]27:12
   [23516]27:12   [23517]27:12   [23518]27:13   [23519]27:13
   [23520]27:13   [23521]27:13   [23522]27:13   [23523]27:13
   [23524]27:13   [23525]27:13   [23526]27:14   [23527]27:14
   [23528]27:14   [23529]27:15   [23530]27:15   [23531]27:15
   [23532]27:16   [23533]27:16   [23534]27:17   [23535]27:17
   [23536]27:17   [23537]27:17   [23538]27:18   [23539]27:18
   [23540]27:20   [23541]27:20   [23542]27:20   [23543]27:20
   [23544]27:20   [23545]27:20   [23546]27:21   [23547]27:21
   [23548]27:21   [23549]27:21   [23550]27:21   [23551]27:21
   [23552]27:22   [23553]27:22   [23554]27:22   [23555]27:22
   [23556]27:22   [23557]27:23   [23558]27:23   [23559]27:23
   [23560]27:23   [23561]27:24   [23562]27:24   [23563]27:24
   [23564]27:24   [23565]27:24   [23566]27:25   [23567]27:25
   [23568]27:26   [23569]27:27   [23570]27:27   [23571]27:27
   [23572]27:27   [23573]27:27   [23574]27:28   [23575]27:28
   [23576]27:29   [23577]27:29   [23578]27:29   [23579]27:30
   [23580]27:30   [23581]27:30   [23582]27:30   [23583]27:30
   [23584]27:30   [23585]27:30   [23586]27:31   [23587]27:32
   [23588]27:32   [23589]27:32   [23590]27:33   [23591]27:33
   [23592]27:33   [23593]27:34   [23594]27:34   [23595]27:35
   [23596]27:36   [23597]27:36   [23598]27:36   [23599]27:37
   [23600]27:37   [23601]27:37   [23602]27:38   [23603]27:38
   [23604]27:38   [23605]27:39   [23606]27:39   [23607]27:39
   [23608]27:39   [23609]27:40   [23610]27:40   [23611]27:40
   [23612]27:40   [23613]27:40   [23614]27:40   [23615]27:40
   [23616]27:41   [23617]27:41   [23618]27:41   [23619]27:41
   [23620]27:41   [23621]27:42   [23622]27:42   [23623]27:43
   [23624]27:43   [23625]27:43   [23626]27:43   [23627]27:43
   [23628]27:44   [23629]27:44   [23630]27:44   [23631]28   [23632]28:1
   [23633]28:1   [23634]28:1   [23635]28:1   [23636]28:1-31
   [23637]28:1-31   [23638]28:2   [23639]28:2   [23640]28:2
   [23641]28:2   [23642]28:2   [23643]28:2   [23644]28:3   [23645]28:3
   [23646]28:3   [23647]28:3-5   [23648]28:4   [23649]28:4   [23650]28:4
   [23651]28:4   [23652]28:4   [23653]28:4   [23654]28:4   [23655]28:5
   [23656]28:6   [23657]28:6   [23658]28:6   [23659]28:6   [23660]28:6
   [23661]28:7   [23662]28:7   [23663]28:8   [23664]28:8   [23665]28:8
   [23666]28:8-10   [23667]28:9   [23668]28:9   [23669]28:10
   [23670]28:11   [23671]28:11   [23672]28:11   [23673]28:11
   [23674]28:11   [23675]28:12   [23676]28:12   [23677]28:12
   [23678]28:13   [23679]28:13   [23680]28:13   [23681]28:13
   [23682]28:14   [23683]28:14   [23684]28:15   [23685]28:15
   [23686]28:15   [23687]28:16   [23688]28:16   [23689]28:16
   [23690]28:17   [23691]28:17   [23692]28:18   [23693]28:18
   [23694]28:18   [23695]28:19   [23696]28:19   [23697]28:19
   [23698]28:20   [23699]28:20   [23700]28:20   [23701]28:20
   [23702]28:20   [23703]28:20   [23704]28:21   [23705]28:21
   [23706]28:21   [23707]28:21   [23708]28:22   [23709]28:23
   [23710]28:23   [23711]28:23   [23712]28:23   [23713]28:23-28
   [23714]28:24   [23715]28:24   [23716]28:24   [23717]28:25
   [23718]28:26   [23719]28:26   [23720]28:28   [23721]28:28
   [23722]28:28   [23723]28:29   [23724]28:30   [23725]28:30
   [23726]28:30

   Romans

   [23727]1   [23728]1   [23729]1:1   [23730]1:1   [23731]1:1
   [23732]1:1   [23733]1:1   [23734]1:1   [23735]1:1   [23736]1:1
   [23737]1:1   [23738]1:1   [23739]1:1-7   [23740]1:1-7
   [23741]1:1-3:31   [23742]1:1-3:31   [23743]1:1-5:21   [23744]1:2
   [23745]1:2   [23746]1:2   [23747]1:3   [23748]1:3   [23749]1:3
   [23750]1:3   [23751]1:3   [23752]1:3   [23753]1:4   [23754]1:4
   [23755]1:4   [23756]1:5   [23757]1:5   [23758]1:5   [23759]1:5
   [23760]1:5   [23761]1:6   [23762]1:6   [23763]1:6   [23764]1:7
   [23765]1:7   [23766]1:7   [23767]1:7   [23768]1:8   [23769]1:8
   [23770]1:8   [23771]1:9   [23772]1:9   [23773]1:9   [23774]1:9
   [23775]1:9   [23776]1:9   [23777]1:9   [23778]1:9   [23779]1:9-16
   [23780]1:10   [23781]1:10   [23782]1:10   [23783]1:10   [23784]1:10
   [23785]1:10   [23786]1:10   [23787]1:10-15   [23788]1:11
   [23789]1:11   [23790]1:11   [23791]1:11   [23792]1:11   [23793]1:11
   [23794]1:12   [23795]1:13   [23796]1:13   [23797]1:13   [23798]1:13
   [23799]1:13   [23800]1:13   [23801]1:14   [23802]1:14   [23803]1:14
   [23804]1:14   [23805]1:14   [23806]1:14   [23807]1:15   [23808]1:15
   [23809]1:15   [23810]1:15   [23811]1:15   [23812]1:15   [23813]1:15
   [23814]1:16   [23815]1:16   [23816]1:16   [23817]1:16   [23818]1:16
   [23819]1:16   [23820]1:16   [23821]1:16   [23822]1:16   [23823]1:16
   [23824]1:16   [23825]1:16   [23826]1:16   [23827]1:16   [23828]1:17
   [23829]1:17   [23830]1:17   [23831]1:17   [23832]1:17   [23833]1:17
   [23834]1:17   [23835]1:17   [23836]1:17   [23837]1:17
   [23838]1:17-32   [23839]1:18   [23840]1:18   [23841]1:18
   [23842]1:18   [23843]1:18   [23844]1:18   [23845]1:18   [23846]1:18
   [23847]1:18   [23848]1:18   [23849]1:18   [23850]1:18
   [23851]1:18-23   [23852]1:18-32   [23853]1:18-32   [23854]1:18-32
   [23855]1:18-32   [23856]1:18-32   [23857]1:18-32   [23858]1:18-32
   [23859]1:18-32   [23860]1:18-2:29   [23861]1:18-3:20
   [23862]1:18-5:21   [23863]1:19   [23864]1:19   [23865]1:19
   [23866]1:19   [23867]1:19   [23868]1:19-23   [23869]1:19-3:21
   [23870]1:20   [23871]1:20   [23872]1:20   [23873]1:20   [23874]1:20
   [23875]1:20   [23876]1:20   [23877]1:20   [23878]1:20   [23879]1:20
   [23880]1:20   [23881]1:20   [23882]1:20   [23883]1:20   [23884]1:20
   [23885]1:20   [23886]1:20   [23887]1:20   [23888]1:20
   [23889]1:20-23   [23890]1:21   [23891]1:21   [23892]1:21
   [23893]1:21   [23894]1:21   [23895]1:21   [23896]1:21   [23897]1:22
   [23898]1:22   [23899]1:22   [23900]1:22   [23901]1:22   [23902]1:22
   [23903]1:22   [23904]1:23   [23905]1:23   [23906]1:24   [23907]1:24
   [23908]1:24   [23909]1:24   [23910]1:24   [23911]1:24   [23912]1:24
   [23913]1:25   [23914]1:25   [23915]1:25   [23916]1:25   [23917]1:25
   [23918]1:25   [23919]1:25   [23920]1:25   [23921]1:25   [23922]1:25
   [23923]1:25   [23924]1:26   [23925]1:26   [23926]1:26   [23927]1:26
   [23928]1:26   [23929]1:26   [23930]1:26   [23931]1:26   [23932]1:27
   [23933]1:27   [23934]1:27   [23935]1:27   [23936]1:27   [23937]1:27
   [23938]1:28   [23939]1:28   [23940]1:28   [23941]1:28   [23942]1:28
   [23943]1:28   [23944]1:28   [23945]1:28   [23946]1:28   [23947]1:28
   [23948]1:28   [23949]1:28   [23950]1:28   [23951]1:29   [23952]1:29
   [23953]1:29   [23954]1:29   [23955]1:29   [23956]1:29
   [23957]1:29-31   [23958]1:29-31   [23959]1:30   [23960]1:30
   [23961]1:30   [23962]1:30   [23963]1:30   [23964]1:30   [23965]1:30
   [23966]1:30   [23967]1:30   [23968]1:30   [23969]1:30   [23970]1:30
   [23971]1:30   [23972]1:31   [23973]1:31   [23974]1:31   [23975]1:32
   [23976]1:32   [23977]1:32   [23978]2   [23979]2:1   [23980]2:1
   [23981]2:1   [23982]2:1   [23983]2:1-29   [23984]2:1-3:20
   [23985]2:1-3:20   [23986]2:1-3:20   [23987]2:1-3:20   [23988]2:1-3:20
   [23989]2:1-3:20   [23990]2:2   [23991]2:2   [23992]2:3   [23993]2:4
   [23994]2:4   [23995]2:4   [23996]2:4   [23997]2:4   [23998]2:4
   [23999]2:4   [24000]2:4   [24001]2:4   [24002]2:4   [24003]2:4
   [24004]2:4   [24005]2:4   [24006]2:5   [24007]2:5   [24008]2:5
   [24009]2:5   [24010]2:6   [24011]2:6   [24012]2:6   [24013]2:6
   [24014]2:7   [24015]2:7   [24016]2:7   [24017]2:8   [24018]2:8
   [24019]2:8   [24020]2:9   [24021]2:9   [24022]2:9   [24023]2:9
   [24024]2:9   [24025]2:9-11   [24026]2:10   [24027]2:10   [24028]2:10
   [24029]2:11   [24030]2:11   [24031]2:11   [24032]2:11   [24033]2:11
   [24034]2:12   [24035]2:12   [24036]2:12-16   [24037]2:12-16
   [24038]2:13   [24039]2:13   [24040]2:13   [24041]2:14   [24042]2:14
   [24043]2:14   [24044]2:14   [24045]2:14   [24046]2:14
   [24047]2:14-16   [24048]2:15   [24049]2:15   [24050]2:15
   [24051]2:15   [24052]2:15   [24053]2:15   [24054]2:15   [24055]2:15
   [24056]2:16   [24057]2:16   [24058]2:16   [24059]2:16   [24060]2:16
   [24061]2:16   [24062]2:17   [24063]2:17   [24064]2:17   [24065]2:18
   [24066]2:19   [24067]2:20   [24068]2:20   [24069]2:20   [24070]2:20
   [24071]2:21   [24072]2:21   [24073]2:21-24   [24074]2:22
   [24075]2:22   [24076]2:22   [24077]2:22   [24078]2:23   [24079]2:23
   [24080]2:23   [24081]2:23   [24082]2:23   [24083]2:23   [24084]2:24
   [24085]2:24   [24086]2:24   [24087]2:24   [24088]2:25   [24089]2:25
   [24090]2:25   [24091]2:25   [24092]2:25-29   [24093]2:25-29
   [24094]2:26   [24095]2:26   [24096]2:26   [24097]2:27   [24098]2:27
   [24099]2:27   [24100]2:27   [24101]2:27   [24102]2:27   [24103]2:27
   [24104]2:27   [24105]2:28   [24106]2:28   [24107]2:28   [24108]2:29
   [24109]2:29   [24110]2:29   [24111]2:29   [24112]2:29   [24113]2:29
   [24114]2:29   [24115]2:29   [24116]2:29   [24117]3   [24118]3:1
   [24119]3:1-5:21   [24120]3:2   [24121]3:2   [24122]3:2   [24123]3:2
   [24124]3:2   [24125]3:2   [24126]3:2   [24127]3:2   [24128]3:3
   [24129]3:3   [24130]3:3   [24131]3:3   [24132]3:3   [24133]3:4
   [24134]3:4   [24135]3:4   [24136]3:4   [24137]3:4   [24138]3:5
   [24139]3:5   [24140]3:5   [24141]3:5   [24142]3:5   [24143]3:6
   [24144]3:7   [24145]3:7   [24146]3:8   [24147]3:8   [24148]3:8
   [24149]3:8   [24150]3:8   [24151]3:8   [24152]3:8   [24153]3:9
   [24154]3:9   [24155]3:9   [24156]3:9   [24157]3:9-18   [24158]3:10
   [24159]3:10-12   [24160]3:10-18   [24161]3:10-19   [24162]3:11
   [24163]3:11   [24164]3:11   [24165]3:12   [24166]3:12   [24167]3:13
   [24168]3:13   [24169]3:13   [24170]3:13   [24171]3:14   [24172]3:14
   [24173]3:14   [24174]3:15   [24175]3:15   [24176]3:15
   [24177]3:15-17   [24178]3:16   [24179]3:17   [24180]3:18
   [24181]3:18   [24182]3:19   [24183]3:19   [24184]3:19   [24185]3:20
   [24186]3:20   [24187]3:20   [24188]3:20   [24189]3:21   [24190]3:21
   [24191]3:21   [24192]3:21   [24193]3:21   [24194]3:21-26
   [24195]3:21-31   [24196]3:21-31   [24197]3:21-5:21   [24198]3:22
   [24199]3:22   [24200]3:22   [24201]3:22   [24202]3:22   [24203]3:22
   [24204]3:23   [24205]3:23   [24206]3:24   [24207]3:24   [24208]3:24
   [24209]3:24   [24210]3:24   [24211]3:24   [24212]3:24   [24213]3:24
   [24214]3:24   [24215]3:25   [24216]3:25   [24217]3:25   [24218]3:25
   [24219]3:25   [24220]3:25   [24221]3:25   [24222]3:25   [24223]3:25
   [24224]3:25   [24225]3:25   [24226]3:25   [24227]3:25   [24228]3:25
   [24229]3:26   [24230]3:26   [24231]3:26   [24232]3:26   [24233]3:26
   [24234]3:26   [24235]3:27   [24236]3:28   [24237]3:28   [24238]3:29
   [24239]3:30   [24240]3:30   [24241]3:30   [24242]3:31   [24243]4
   [24244]4:1   [24245]4:1-5   [24246]4:1-10   [24247]4:1-25
   [24248]4:1-25   [24249]4:2   [24250]4:3   [24251]4:3   [24252]4:3
   [24253]4:3   [24254]4:4   [24255]4:4   [24256]4:5   [24257]4:5
   [24258]4:5   [24259]4:5   [24260]4:5   [24261]4:6   [24262]4:6
   [24263]4:7   [24264]4:7   [24265]4:8   [24266]4:8   [24267]4:8
   [24268]4:9   [24269]4:9   [24270]4:9   [24271]4:10   [24272]4:10-12
   [24273]4:11   [24274]4:11   [24275]4:11   [24276]4:11   [24277]4:11
   [24278]4:11   [24279]4:11   [24280]4:11   [24281]4:11-16
   [24282]4:12   [24283]4:12   [24284]4:12   [24285]4:12   [24286]4:12
   [24287]4:13   [24288]4:13   [24289]4:13-17   [24290]4:14
   [24291]4:15   [24292]4:15   [24293]4:16   [24294]4:16   [24295]4:16
   [24296]4:17   [24297]4:18   [24298]4:18   [24299]4:19   [24300]4:19
   [24301]4:19   [24302]4:19   [24303]4:20   [24304]4:20   [24305]4:20
   [24306]4:20   [24307]4:20   [24308]4:20   [24309]4:20   [24310]4:20
   [24311]4:20   [24312]4:21   [24313]4:21   [24314]4:21   [24315]4:21
   [24316]4:21   [24317]4:23   [24318]4:24   [24319]4:24   [24320]4:25
   [24321]4:25   [24322]5   [24323]5:1   [24324]5:1   [24325]5:1
   [24326]5:1   [24327]5:1-5   [24328]5:1-5   [24329]5:1-11   [24330]5:2
   [24331]5:2   [24332]5:2   [24333]5:2   [24334]5:3   [24335]5:3
   [24336]5:3   [24337]5:3   [24338]5:3   [24339]5:3   [24340]5:3
   [24341]5:3-5   [24342]5:4   [24343]5:4   [24344]5:4   [24345]5:5
   [24346]5:5   [24347]5:5   [24348]5:5   [24349]5:5   [24350]5:5
   [24351]5:6   [24352]5:6   [24353]5:6   [24354]5:6   [24355]5:6
   [24356]5:7   [24357]5:7   [24358]5:7   [24359]5:7   [24360]5:7
   [24361]5:7   [24362]5:7   [24363]5:7   [24364]5:7   [24365]5:7
   [24366]5:8   [24367]5:8   [24368]5:8   [24369]5:8   [24370]5:8
   [24371]5:8   [24372]5:8   [24373]5:8   [24374]5:9   [24375]5:9
   [24376]5:9   [24377]5:10   [24378]5:10   [24379]5:10   [24380]5:10
   [24381]5:11   [24382]5:11   [24383]5:12   [24384]5:12   [24385]5:12
   [24386]5:12   [24387]5:12   [24388]5:12   [24389]5:12   [24390]5:12
   [24391]5:12   [24392]5:12-19   [24393]5:13   [24394]5:13
   [24395]5:13   [24396]5:14   [24397]5:14   [24398]5:14   [24399]5:14
   [24400]5:14   [24401]5:14   [24402]5:14   [24403]5:15   [24404]5:15
   [24405]5:15-17   [24406]5:15-18   [24407]5:15-20   [24408]5:16
   [24409]5:16   [24410]5:16   [24411]5:17   [24412]5:17   [24413]5:17
   [24414]5:18   [24415]5:18   [24416]5:18   [24417]5:18   [24418]5:18
   [24419]5:18   [24420]5:19   [24421]5:19   [24422]5:19   [24423]5:20
   [24424]5:20   [24425]5:20   [24426]5:20   [24427]5:20   [24428]5:20
   [24429]5:20   [24430]5:20   [24431]5:21   [24432]6   [24433]6:1
   [24434]6:1   [24435]6:1   [24436]6:1   [24437]6:1   [24438]6:1
   [24439]6:1   [24440]6:1   [24441]6:1   [24442]6:1   [24443]6:1-14
   [24444]6:1-23   [24445]6:1-7:6   [24446]6:1-7:6   [24447]6:1-8:39
   [24448]6:1-8:39   [24449]6:1-8:39   [24450]6:1-8:39   [24451]6:2
   [24452]6:2   [24453]6:2   [24454]6:2   [24455]6:2   [24456]6:2-6
   [24457]6:2-6   [24458]6:2-6   [24459]6:2-6   [24460]6:3   [24461]6:3
   [24462]6:3-6   [24463]6:3-6   [24464]6:3-6   [24465]6:3-8
   [24466]6:4   [24467]6:4   [24468]6:4   [24469]6:4   [24470]6:4
   [24471]6:4   [24472]6:4   [24473]6:4   [24474]6:4-6   [24475]6:4-6
   [24476]6:4-6   [24477]6:5   [24478]6:6   [24479]6:6   [24480]6:6
   [24481]6:6   [24482]6:6   [24483]6:6   [24484]6:6   [24485]6:6-8
   [24486]6:7   [24487]6:7   [24488]6:7   [24489]6:8   [24490]6:8
   [24491]6:9   [24492]6:9   [24493]6:9   [24494]6:9   [24495]6:10
   [24496]6:11   [24497]6:11   [24498]6:11   [24499]6:12   [24500]6:13
   [24501]6:13   [24502]6:13   [24503]6:13   [24504]6:13   [24505]6:13
   [24506]6:13   [24507]6:14   [24508]6:14   [24509]6:14   [24510]6:15
   [24511]6:15   [24512]6:15   [24513]6:15   [24514]6:15
   [24515]6:15-23   [24516]6:16   [24517]6:16   [24518]6:17
   [24519]6:17   [24520]6:17   [24521]6:17   [24522]6:17   [24523]6:17
   [24524]6:17   [24525]6:17   [24526]6:17   [24527]6:18   [24528]6:18
   [24529]6:18   [24530]6:18   [24531]6:18   [24532]6:19   [24533]6:19
   [24534]6:19   [24535]6:19   [24536]6:19   [24537]6:20   [24538]6:20
   [24539]6:20   [24540]6:20   [24541]6:21   [24542]6:21   [24543]6:21
   [24544]6:21-23   [24545]6:22   [24546]6:22   [24547]6:22
   [24548]6:22   [24549]6:23   [24550]6:23   [24551]6:23   [24552]6:23
   [24553]7   [24554]7:1   [24555]7:1   [24556]7:1-6   [24557]7:1-25
   [24558]7:2   [24559]7:2   [24560]7:2   [24561]7:2   [24562]7:2
   [24563]7:3   [24564]7:3   [24565]7:3   [24566]7:3   [24567]7:3
   [24568]7:4   [24569]7:4   [24570]7:4   [24571]7:4   [24572]7:5
   [24573]7:5   [24574]7:6   [24575]7:6   [24576]7:6   [24577]7:6
   [24578]7:6   [24579]7:7   [24580]7:7   [24581]7:7   [24582]7:7
   [24583]7:7   [24584]7:7   [24585]7:7-14   [24586]7:7-24
   [24587]7:7-24   [24588]7:7-24   [24589]7:7-24   [24590]7:7-8:11
   [24591]7:8   [24592]7:8   [24593]7:8   [24594]7:9   [24595]7:10
   [24596]7:11   [24597]7:11   [24598]7:11   [24599]7:11   [24600]7:12
   [24601]7:12   [24602]7:12   [24603]7:13   [24604]7:13   [24605]7:14
   [24606]7:14   [24607]7:14   [24608]7:14   [24609]7:14   [24610]7:14
   [24611]7:14   [24612]7:14   [24613]7:15   [24614]7:16   [24615]7:17
   [24616]7:17   [24617]7:18   [24618]7:19   [24619]7:20   [24620]7:21
   [24621]7:21   [24622]7:22   [24623]7:22   [24624]7:22   [24625]7:22
   [24626]7:22   [24627]7:23   [24628]7:23   [24629]7:23   [24630]7:24
   [24631]7:24   [24632]7:24   [24633]7:24   [24634]7:24   [24635]7:24
   [24636]7:25   [24637]7:25   [24638]7:25   [24639]7:25   [24640]7:25
   [24641]7:25   [24642]7:25   [24643]7:25   [24644]7:25   [24645]7:25
   [24646]8   [24647]8:1   [24648]8:1   [24649]8:1   [24650]8:1-11
   [24651]8:2   [24652]8:2   [24653]8:2   [24654]8:2   [24655]8:2
   [24656]8:3   [24657]8:3   [24658]8:3   [24659]8:3   [24660]8:3
   [24661]8:3   [24662]8:3   [24663]8:4   [24664]8:4   [24665]8:4
   [24666]8:5   [24667]8:5   [24668]8:6   [24669]8:6   [24670]8:6
   [24671]8:6   [24672]8:7   [24673]8:7   [24674]8:7   [24675]8:7
   [24676]8:7   [24677]8:7   [24678]8:7   [24679]8:7   [24680]8:8
   [24681]8:8   [24682]8:8   [24683]8:9   [24684]8:9   [24685]8:9
   [24686]8:9   [24687]8:9   [24688]8:9   [24689]8:9   [24690]8:9
   [24691]8:9   [24692]8:9   [24693]8:9   [24694]8:9   [24695]8:9-11
   [24696]8:9-11   [24697]8:10   [24698]8:11   [24699]8:11   [24700]8:11
   [24701]8:11   [24702]8:12   [24703]8:12   [24704]8:12   [24705]8:13
   [24706]8:13   [24707]8:13   [24708]8:13   [24709]8:14   [24710]8:14
   [24711]8:14   [24712]8:14   [24713]8:15   [24714]8:15   [24715]8:15
   [24716]8:15   [24717]8:15   [24718]8:15   [24719]8:15   [24720]8:15
   [24721]8:15   [24722]8:15   [24723]8:15   [24724]8:16   [24725]8:16
   [24726]8:16   [24727]8:17   [24728]8:17   [24729]8:17   [24730]8:17
   [24731]8:17   [24732]8:17   [24733]8:17   [24734]8:17   [24735]8:17
   [24736]8:17   [24737]8:17   [24738]8:17   [24739]8:17   [24740]8:17
   [24741]8:17   [24742]8:18   [24743]8:18   [24744]8:18   [24745]8:18
   [24746]8:18   [24747]8:19   [24748]8:19   [24749]8:19   [24750]8:19
   [24751]8:19   [24752]8:19   [24753]8:19-23   [24754]8:20
   [24755]8:20   [24756]8:20   [24757]8:20   [24758]8:20   [24759]8:20
   [24760]8:20-22   [24761]8:20-22   [24762]8:21   [24763]8:21
   [24764]8:22   [24765]8:22   [24766]8:22   [24767]8:23   [24768]8:23
   [24769]8:23   [24770]8:23   [24771]8:23   [24772]8:23   [24773]8:23
   [24774]8:23   [24775]8:23   [24776]8:24   [24777]8:24   [24778]8:24
   [24779]8:24   [24780]8:25   [24781]8:25   [24782]8:25   [24783]8:26
   [24784]8:26   [24785]8:26   [24786]8:26   [24787]8:26   [24788]8:26
   [24789]8:26   [24790]8:26   [24791]8:26   [24792]8:26   [24793]8:26
   [24794]8:26   [24795]8:26-34   [24796]8:27   [24797]8:27
   [24798]8:27   [24799]8:27   [24800]8:27   [24801]8:27   [24802]8:27
   [24803]8:27   [24804]8:27   [24805]8:28   [24806]8:28   [24807]8:28
   [24808]8:28   [24809]8:28   [24810]8:28   [24811]8:28
   [24812]8:28-30   [24813]8:29   [24814]8:29   [24815]8:29
   [24816]8:29   [24817]8:29   [24818]8:29   [24819]8:29   [24820]8:29
   [24821]8:29   [24822]8:29   [24823]8:29   [24824]8:29   [24825]8:29
   [24826]8:29   [24827]8:29   [24828]8:29   [24829]8:29   [24830]8:29
   [24831]8:29   [24832]8:29   [24833]8:29   [24834]8:29   [24835]8:29
   [24836]8:29   [24837]8:29   [24838]8:30   [24839]8:30   [24840]8:31
   [24841]8:31-39   [24842]8:31-39   [24843]8:31-39   [24844]8:32
   [24845]8:32   [24846]8:32   [24847]8:32   [24848]8:32   [24849]8:32
   [24850]8:33   [24851]8:33   [24852]8:33   [24853]8:33   [24854]8:33
   [24855]8:33   [24856]8:34   [24857]8:34   [24858]8:34   [24859]8:34
   [24860]8:34   [24861]8:34   [24862]8:34   [24863]8:34   [24864]8:35
   [24865]8:35   [24866]8:35   [24867]8:35   [24868]8:35   [24869]8:36
   [24870]8:36   [24871]8:36   [24872]8:36   [24873]8:37   [24874]8:37
   [24875]8:37   [24876]8:38   [24877]8:38   [24878]8:38   [24879]8:38
   [24880]8:38   [24881]8:38   [24882]8:39   [24883]8:39   [24884]9
   [24885]9:1   [24886]9:1   [24887]9:1   [24888]9:1   [24889]9:1
   [24890]9:1   [24891]9:1-5   [24892]9:1-5   [24893]9:1-5
   [24894]9:1-5   [24895]9:1-33   [24896]9:1-33   [24897]9:1-33
   [24898]9:1-11:36   [24899]9:1-11:36   [24900]9:1-11:36
   [24901]9:1-11:36   [24902]9:1-11:36   [24903]9:1-11:36
   [24904]9:1-11:36   [24905]9:1-15:13   [24906]9:2   [24907]9:2
   [24908]9:2   [24909]9:2   [24910]9:2   [24911]9:3   [24912]9:3
   [24913]9:3   [24914]9:3   [24915]9:3   [24916]9:3-5   [24917]9:4
   [24918]9:4   [24919]9:4   [24920]9:4   [24921]9:4   [24922]9:4
   [24923]9:4   [24924]9:5   [24925]9:5   [24926]9:5   [24927]9:5
   [24928]9:5   [24929]9:5   [24930]9:5   [24931]9:5   [24932]9:5
   [24933]9:5   [24934]9:5   [24935]9:6   [24936]9:6   [24937]9:6
   [24938]9:6   [24939]9:6-13   [24940]9:7   [24941]9:7   [24942]9:7
   [24943]9:7-13   [24944]9:8   [24945]9:8   [24946]9:8   [24947]9:8
   [24948]9:9   [24949]9:9   [24950]9:10   [24951]9:10   [24952]9:11
   [24953]9:11   [24954]9:11   [24955]9:11   [24956]9:11   [24957]9:11
   [24958]9:12   [24959]9:13   [24960]9:13   [24961]9:14   [24962]9:14
   [24963]9:14   [24964]9:15   [24965]9:16   [24966]9:16   [24967]9:16
   [24968]9:16   [24969]9:16-33   [24970]9:17   [24971]9:18
   [24972]9:18   [24973]9:18   [24974]9:19   [24975]9:19   [24976]9:20
   [24977]9:20   [24978]9:20   [24979]9:20   [24980]9:20   [24981]9:20
   [24982]9:20   [24983]9:20   [24984]9:20   [24985]9:21   [24986]9:21
   [24987]9:21   [24988]9:21   [24989]9:21   [24990]9:22   [24991]9:22
   [24992]9:22   [24993]9:22   [24994]9:23   [24995]9:23   [24996]9:24
   [24997]9:25   [24998]9:25   [24999]9:25   [25000]9:26   [25001]9:26
   [25002]9:26   [25003]9:27   [25004]9:27   [25005]9:27   [25006]9:28
   [25007]9:28   [25008]9:29   [25009]9:29   [25010]9:29   [25011]9:30
   [25012]9:30   [25013]9:30-33   [25014]9:30-33   [25015]9:30-33
   [25016]9:31   [25017]9:31   [25018]9:32   [25019]9:32   [25020]9:32
   [25021]9:33   [25022]9:33   [25023]9:33   [25024]9:33   [25025]9:33
   [25026]9:33   [25027]10   [25028]10:1   [25029]10:1-6   [25030]10:2
   [25031]10:2   [25032]10:2   [25033]10:3   [25034]10:4   [25035]10:4
   [25036]10:4   [25037]10:5   [25038]10:6   [25039]10:6   [25040]10:6
   [25041]10:6-8   [25042]10:6-10   [25043]10:6-12   [25044]10:7
   [25045]10:7   [25046]10:7   [25047]10:7   [25048]10:8   [25049]10:8
   [25050]10:9   [25051]10:9   [25052]10:9   [25053]10:9   [25054]10:10
   [25055]10:10   [25056]10:10   [25057]10:10   [25058]10:11
   [25059]10:12   [25060]10:12   [25061]10:12   [25062]10:12
   [25063]10:12   [25064]10:12   [25065]10:12-14   [25066]10:13
   [25067]10:14   [25068]10:14   [25069]10:15   [25070]10:16
   [25071]10:16   [25072]10:16   [25073]10:16   [25074]10:16
   [25075]10:17   [25076]10:18   [25077]10:18   [25078]10:18
   [25079]10:18   [25080]10:19   [25081]10:19   [25082]10:19
   [25083]10:19   [25084]10:19-21   [25085]10:20   [25086]10:20
   [25087]10:20   [25088]10:21   [25089]10:21   [25090]10:21
   [25091]10:21   [25092]11   [25093]11:1   [25094]11:1   [25095]11:1
   [25096]11:1   [25097]11:1   [25098]11:1   [25099]11:2   [25100]11:2
   [25101]11:3   [25102]11:3   [25103]11:4   [25104]11:4   [25105]11:4
   [25106]11:5   [25107]11:5   [25108]11:6   [25109]11:6   [25110]11:6
   [25111]11:7   [25112]11:7   [25113]11:7   [25114]11:7   [25115]11:8
   [25116]11:8   [25117]11:8   [25118]11:9   [25119]11:9   [25120]11:9
   [25121]11:9   [25122]11:9   [25123]11:9   [25124]11:9   [25125]11:10
   [25126]11:10   [25127]11:11   [25128]11:11   [25129]11:11
   [25130]11:11   [25131]11:11   [25132]11:11-18   [25133]11:11-24
   [25134]11:12   [25135]11:12   [25136]11:12   [25137]11:12
   [25138]11:12   [25139]11:13   [25140]11:13   [25141]11:13
   [25142]11:13   [25143]11:13   [25144]11:14   [25145]11:15
   [25146]11:15   [25147]11:15   [25148]11:16   [25149]11:16
   [25150]11:16   [25151]11:17   [25152]11:17   [25153]11:17
   [25154]11:17   [25155]11:17   [25156]11:17   [25157]11:18
   [25158]11:18   [25159]11:18   [25160]11:19   [25161]11:20
   [25162]11:20   [25163]11:20   [25164]11:20   [25165]11:21
   [25166]11:21   [25167]11:22   [25168]11:22   [25169]11:22
   [25170]11:23   [25171]11:23   [25172]11:24   [25173]11:24
   [25174]11:24   [25175]11:24   [25176]11:25   [25177]11:25
   [25178]11:25   [25179]11:25   [25180]11:25   [25181]11:25
   [25182]11:25   [25183]11:25   [25184]11:26   [25185]11:26
   [25186]11:26   [25187]11:26   [25188]11:26   [25189]11:26
   [25190]11:27   [25191]11:27   [25192]11:28   [25193]11:28
   [25194]11:28   [25195]11:29   [25196]11:29   [25197]11:29
   [25198]11:30   [25199]11:30   [25200]11:30   [25201]11:31
   [25202]11:32   [25203]11:32   [25204]11:32   [25205]11:32
   [25206]11:32   [25207]11:33   [25208]11:33   [25209]11:33
   [25210]11:33   [25211]11:33-36   [25212]11:34   [25213]11:34
   [25214]11:34   [25215]11:35   [25216]11:35   [25217]11:35
   [25218]11:35   [25219]11:35   [25220]11:36   [25221]11:36
   [25222]11:36   [25223]11:36   [25224]11:36   [25225]11:36
   [25226]11:36   [25227]11:36   [25228]11:36   [25229]11:36
   [25230]11:36   [25231]11:36   [25232]11:36   [25233]12   [25234]12:1
   [25235]12:1   [25236]12:1   [25237]12:1   [25238]12:1   [25239]12:1
   [25240]12:1   [25241]12:1   [25242]12:1   [25243]12:1   [25244]12:1
   [25245]12:1   [25246]12:1   [25247]12:1   [25248]12:1-11
   [25249]12:2   [25250]12:2   [25251]12:2   [25252]12:2   [25253]12:2
   [25254]12:2   [25255]12:2   [25256]12:2   [25257]12:2   [25258]12:2
   [25259]12:3   [25260]12:3   [25261]12:3   [25262]12:3   [25263]12:3
   [25264]12:3   [25265]12:4   [25266]12:4-6   [25267]12:5   [25268]12:5
   [25269]12:5   [25270]12:6   [25271]12:6   [25272]12:6   [25273]12:6
   [25274]12:6   [25275]12:6   [25276]12:6-9   [25277]12:7   [25278]12:7
   [25279]12:7   [25280]12:7   [25281]12:8   [25282]12:8   [25283]12:8
   [25284]12:8   [25285]12:8   [25286]12:8   [25287]12:9   [25288]12:9
   [25289]12:9   [25290]12:9   [25291]12:9   [25292]12:9   [25293]12:10
   [25294]12:10   [25295]12:10   [25296]12:11   [25297]12:11
   [25298]12:11   [25299]12:11   [25300]12:11   [25301]12:11
   [25302]12:11   [25303]12:11-13   [25304]12:12   [25305]12:13
   [25306]12:13   [25307]12:13   [25308]12:13   [25309]12:13
   [25310]12:14   [25311]12:14   [25312]12:15   [25313]12:15
   [25314]12:15   [25315]12:15   [25316]12:15   [25317]12:16
   [25318]12:16   [25319]12:16   [25320]12:16   [25321]12:16
   [25322]12:16   [25323]12:16-18   [25324]12:17   [25325]12:17
   [25326]12:17   [25327]12:17   [25328]12:17   [25329]12:18
   [25330]12:18   [25331]12:18   [25332]12:19   [25333]12:19
   [25334]12:19   [25335]12:19   [25336]12:19   [25337]12:20
   [25338]12:20   [25339]12:20   [25340]12:21   [25341]12:21
   [25342]12:21   [25343]13   [25344]13:1   [25345]13:1   [25346]13:1
   [25347]13:1   [25348]13:1   [25349]13:1   [25350]13:1   [25351]13:1
   [25352]13:1-8   [25353]13:2   [25354]13:2   [25355]13:2   [25356]13:2
   [25357]13:2   [25358]13:3   [25359]13:3   [25360]13:3   [25361]13:4
   [25362]13:4   [25363]13:4   [25364]13:4   [25365]13:5   [25366]13:5
   [25367]13:5   [25368]13:6   [25369]13:6   [25370]13:6   [25371]13:6
   [25372]13:7   [25373]13:7   [25374]13:8   [25375]13:8   [25376]13:8
   [25377]13:8   [25378]13:8   [25379]13:8   [25380]13:9   [25381]13:9
   [25382]13:9   [25383]13:9   [25384]13:9   [25385]13:10   [25386]13:10
   [25387]13:11   [25388]13:11   [25389]13:12   [25390]13:12
   [25391]13:12   [25392]13:12   [25393]13:12   [25394]13:12
   [25395]13:12   [25396]13:12   [25397]13:12   [25398]13:12
   [25399]13:12   [25400]13:12   [25401]13:12   [25402]13:13
   [25403]13:13   [25404]13:13   [25405]13:13   [25406]13:13
   [25407]13:13   [25408]13:13   [25409]13:13   [25410]13:13
   [25411]13:14   [25412]13:14   [25413]13:14   [25414]13:14   [25415]14
   [25416]14:1   [25417]14:1   [25418]14:1   [25419]14:1   [25420]14:1
   [25421]14:1   [25422]14:1   [25423]14:1-23   [25424]14:1-23
   [25425]14:1-23   [25426]14:2   [25427]14:3   [25428]14:3
   [25429]14:3   [25430]14:4   [25431]14:4   [25432]14:4   [25433]14:4
   [25434]14:4   [25435]14:4   [25436]14:4   [25437]14:5   [25438]14:5
   [25439]14:5   [25440]14:5   [25441]14:5   [25442]14:6   [25443]14:6
   [25444]14:7   [25445]14:7   [25446]14:8   [25447]14:8   [25448]14:8
   [25449]14:9   [25450]14:9   [25451]14:10   [25452]14:10
   [25453]14:10   [25454]14:11   [25455]14:12   [25456]14:12
   [25457]14:13   [25458]14:13   [25459]14:13   [25460]14:13
   [25461]14:13   [25462]14:14   [25463]14:14   [25464]14:14
   [25465]14:14   [25466]14:15   [25467]14:15   [25468]14:15
   [25469]14:16   [25470]14:17   [25471]14:17   [25472]14:17
   [25473]14:17   [25474]14:17   [25475]14:18   [25476]14:19
   [25477]14:19   [25478]14:19   [25479]14:19   [25480]14:20
   [25481]14:20   [25482]14:20   [25483]14:20   [25484]14:20
   [25485]14:21   [25486]14:21   [25487]14:21   [25488]14:22
   [25489]14:22   [25490]14:22   [25491]14:23   [25492]14:23
   [25493]14:23   [25494]14:23   [25495]15   [25496]15:1   [25497]15:1
   [25498]15:1   [25499]15:1-8   [25500]15:1-33   [25501]15:1-33
   [25502]15:1-33   [25503]15:1-33   [25504]15:2   [25505]15:2
   [25506]15:2   [25507]15:3   [25508]15:3   [25509]15:3   [25510]15:3
   [25511]15:3   [25512]15:3   [25513]15:4   [25514]15:4   [25515]15:4
   [25516]15:4   [25517]15:4   [25518]15:4   [25519]15:5   [25520]15:5
   [25521]15:5   [25522]15:5   [25523]15:5   [25524]15:5   [25525]15:6
   [25526]15:6   [25527]15:6   [25528]15:6   [25529]15:6   [25530]15:6
   [25531]15:7   [25532]15:7   [25533]15:8   [25534]15:8   [25535]15:9
   [25536]15:9   [25537]15:9   [25538]15:9-21   [25539]15:10
   [25540]15:11   [25541]15:12   [25542]15:12   [25543]15:12
   [25544]15:13   [25545]15:13   [25546]15:13   [25547]15:14
   [25548]15:15   [25549]15:15   [25550]15:16   [25551]15:16
   [25552]15:16   [25553]15:16   [25554]15:16   [25555]15:16
   [25556]15:17   [25557]15:17   [25558]15:17   [25559]15:18
   [25560]15:19   [25561]15:19   [25562]15:19   [25563]15:19
   [25564]15:19   [25565]15:20   [25566]15:20   [25567]15:20
   [25568]15:20   [25569]15:20   [25570]15:21   [25571]15:22
   [25572]15:22   [25573]15:22   [25574]15:22   [25575]15:22
   [25576]15:22-28   [25577]15:22-29   [25578]15:22-33   [25579]15:23
   [25580]15:23   [25581]15:23-29   [25582]15:23-29   [25583]15:24
   [25584]15:24   [25585]15:24   [25586]15:24   [25587]15:24
   [25588]15:24   [25589]15:24   [25590]15:24   [25591]15:24
   [25592]15:24   [25593]15:25   [25594]15:25   [25595]15:25
   [25596]15:25   [25597]15:26   [25598]15:26   [25599]15:26
   [25600]15:26   [25601]15:27   [25602]15:27   [25603]15:28
   [25604]15:28   [25605]15:28   [25606]15:29   [25607]15:30
   [25608]15:30   [25609]15:31   [25610]15:31   [25611]15:32
   [25612]15:33   [25613]15:33   [25614]15:33   [25615]16   [25616]16:1
   [25617]16:1   [25618]16:1   [25619]16:1   [25620]16:1   [25621]16:1
   [25622]16:1   [25623]16:1   [25624]16:1   [25625]16:1-27
   [25626]16:1-27   [25627]16:1-27   [25628]16:2   [25629]16:2
   [25630]16:2   [25631]16:2   [25632]16:3   [25633]16:3   [25634]16:3
   [25635]16:3   [25636]16:3   [25637]16:3-5   [25638]16:3-16
   [25639]16:4   [25640]16:4   [25641]16:4   [25642]16:4   [25643]16:4
   [25644]16:5   [25645]16:5   [25646]16:5   [25647]16:5   [25648]16:5
   [25649]16:5   [25650]16:5   [25651]16:5   [25652]16:5   [25653]16:6
   [25654]16:6   [25655]16:7   [25656]16:7   [25657]16:7   [25658]16:8
   [25659]16:8   [25660]16:9   [25661]16:9   [25662]16:10   [25663]16:11
   [25664]16:11   [25665]16:12   [25666]16:12   [25667]16:13
   [25668]16:13   [25669]16:14   [25670]16:14   [25671]16:15
   [25672]16:15   [25673]16:16   [25674]16:16   [25675]16:17
   [25676]16:17   [25677]16:17   [25678]16:17   [25679]16:17
   [25680]16:18   [25681]16:18   [25682]16:18   [25683]16:18
   [25684]16:19   [25685]16:19   [25686]16:19   [25687]16:20
   [25688]16:20   [25689]16:20   [25690]16:20   [25691]16:20
   [25692]16:20   [25693]16:20   [25694]16:21   [25695]16:21-23
   [25696]16:22   [25697]16:22   [25698]16:22   [25699]16:22
   [25700]16:22   [25701]16:23   [25702]16:23   [25703]16:23
   [25704]16:23   [25705]16:23   [25706]16:23   [25707]16:23
   [25708]16:24   [25709]16:25   [25710]16:25   [25711]16:25
   [25712]16:25   [25713]16:25   [25714]16:25   [25715]16:25
   [25716]16:25   [25717]16:25   [25718]16:25   [25719]16:25
   [25720]16:25   [25721]16:25   [25722]16:25   [25723]16:25
   [25724]16:25   [25725]16:25-27   [25726]16:25-27   [25727]16:25-27
   [25728]16:26   [25729]16:26   [25730]16:26   [25731]16:26
   [25732]16:26   [25733]16:27   [25734]16:27   [25735]16:27
   [25736]16:27   [25737]16:27   [25738]16:27   [25739]16:27
   [25740]16:27

   1 Corinthians

   [25741]1   [25742]1:1   [25743]1:1   [25744]1:1   [25745]1:1
   [25746]1:1   [25747]1:1   [25748]1:1-4:21   [25749]1:2   [25750]1:2
   [25751]1:2   [25752]1:2   [25753]1:2   [25754]1:2   [25755]1:2
   [25756]1:3   [25757]1:3   [25758]1:4   [25759]1:4   [25760]1:4
   [25761]1:4   [25762]1:4   [25763]1:4-9   [25764]1:5   [25765]1:5
   [25766]1:5   [25767]1:5   [25768]1:5   [25769]1:5-7   [25770]1:6
   [25771]1:6   [25772]1:6   [25773]1:6   [25774]1:6   [25775]1:7
   [25776]1:7   [25777]1:7   [25778]1:7   [25779]1:7   [25780]1:7
   [25781]1:7   [25782]1:7   [25783]1:7   [25784]1:8   [25785]1:8
   [25786]1:8   [25787]1:8   [25788]1:8   [25789]1:8   [25790]1:8
   [25791]1:9   [25792]1:9   [25793]1:9   [25794]1:10   [25795]1:10
   [25796]1:10   [25797]1:10   [25798]1:10   [25799]1:10   [25800]1:10
   [25801]1:10-12   [25802]1:11   [25803]1:11   [25804]1:11
   [25805]1:11   [25806]1:12   [25807]1:12   [25808]1:12   [25809]1:12
   [25810]1:12   [25811]1:12   [25812]1:12-4:21   [25813]1:13
   [25814]1:14   [25815]1:14   [25816]1:14   [25817]1:14   [25818]1:14
   [25819]1:14   [25820]1:14-17   [25821]1:15   [25822]1:15
   [25823]1:16   [25824]1:16   [25825]1:16   [25826]1:17   [25827]1:17
   [25828]1:17   [25829]1:17   [25830]1:17   [25831]1:17   [25832]1:17
   [25833]1:17   [25834]1:18   [25835]1:18   [25836]1:18   [25837]1:18
   [25838]1:18   [25839]1:18   [25840]1:18   [25841]1:18-24
   [25842]1:19   [25843]1:19   [25844]1:20   [25845]1:20   [25846]1:20
   [25847]1:20   [25848]1:21   [25849]1:21   [25850]1:21   [25851]1:21
   [25852]1:22   [25853]1:22   [25854]1:23   [25855]1:23   [25856]1:23
   [25857]1:23   [25858]1:23   [25859]1:23   [25860]1:23   [25861]1:23
   [25862]1:23   [25863]1:23   [25864]1:23   [25865]1:23-25
   [25866]1:24   [25867]1:24   [25868]1:24   [25869]1:25   [25870]1:26
   [25871]1:26   [25872]1:26   [25873]1:26   [25874]1:26   [25875]1:26
   [25876]1:26   [25877]1:26   [25878]1:26-28   [25879]1:26-31
   [25880]1:27   [25881]1:27   [25882]1:28   [25883]1:28   [25884]1:28
   [25885]1:29   [25886]1:29   [25887]1:30   [25888]1:30   [25889]1:30
   [25890]1:31   [25891]1:31   [25892]1:31   [25893]1:31   [25894]2
   [25895]2:1   [25896]2:1   [25897]2:1   [25898]2:1   [25899]2:1
   [25900]2:1   [25901]2:1   [25902]2:1   [25903]2:1   [25904]2:1-5
   [25905]2:1-5   [25906]2:1-3:20   [25907]2:2   [25908]2:2   [25909]2:2
   [25910]2:3   [25911]2:3   [25912]2:4   [25913]2:4   [25914]2:4
   [25915]2:4   [25916]2:4   [25917]2:4   [25918]2:4   [25919]2:4
   [25920]2:5   [25921]2:6   [25922]2:6   [25923]2:6   [25924]2:6
   [25925]2:6   [25926]2:6   [25927]2:6   [25928]2:6   [25929]2:6-10
   [25930]2:6-13   [25931]2:7   [25932]2:7   [25933]2:7   [25934]2:7
   [25935]2:7   [25936]2:7   [25937]2:7   [25938]2:7   [25939]2:7
   [25940]2:7   [25941]2:7   [25942]2:7   [25943]2:7   [25944]2:7
   [25945]2:7   [25946]2:7   [25947]2:7   [25948]2:7   [25949]2:8
   [25950]2:8   [25951]2:8   [25952]2:9   [25953]2:9   [25954]2:9
   [25955]2:9   [25956]2:10   [25957]2:10   [25958]2:10   [25959]2:10
   [25960]2:10   [25961]2:10   [25962]2:11   [25963]2:11   [25964]2:12
   [25965]2:12   [25966]2:13   [25967]2:13   [25968]2:13   [25969]2:13
   [25970]2:13   [25971]2:13   [25972]2:13   [25973]2:14   [25974]2:14
   [25975]2:14   [25976]2:14   [25977]2:14   [25978]2:14   [25979]2:14
   [25980]2:14   [25981]2:14   [25982]2:14   [25983]2:14   [25984]2:15
   [25985]2:15   [25986]2:15   [25987]2:15   [25988]2:16   [25989]2:16
   [25990]3   [25991]3:1   [25992]3:1   [25993]3:1   [25994]3:1
   [25995]3:1   [25996]3:1   [25997]3:1   [25998]3:1   [25999]3:1
   [26000]3:1   [26001]3:1-23   [26002]3:2   [26003]3:2   [26004]3:2
   [26005]3:2   [26006]3:2   [26007]3:3   [26008]3:3   [26009]3:3
   [26010]3:3   [26011]3:3   [26012]3:3   [26013]3:3   [26014]3:3
   [26015]3:3   [26016]3:4   [26017]3:4   [26018]3:4-17   [26019]3:5
   [26020]3:5   [26021]3:5   [26022]3:5   [26023]3:5   [26024]3:5
   [26025]3:5   [26026]3:5   [26027]3:5   [26028]3:5-23   [26029]3:6
   [26030]3:6   [26031]3:7   [26032]3:7   [26033]3:8   [26034]3:8
   [26035]3:8   [26036]3:8   [26037]3:9   [26038]3:9   [26039]3:9
   [26040]3:9   [26041]3:9   [26042]3:9   [26043]3:9   [26044]3:9
   [26045]3:9   [26046]3:9   [26047]3:9   [26048]3:9-17   [26049]3:10
   [26050]3:10   [26051]3:10   [26052]3:10   [26053]3:10   [26054]3:10
   [26055]3:10   [26056]3:10   [26057]3:10-14   [26058]3:11
   [26059]3:11   [26060]3:11   [26061]3:11   [26062]3:11   [26063]3:11
   [26064]3:11   [26065]3:12   [26066]3:12   [26067]3:12   [26068]3:12
   [26069]3:13   [26070]3:13   [26071]3:13   [26072]3:13   [26073]3:13
   [26074]3:13   [26075]3:13   [26076]3:13   [26077]3:14   [26078]3:15
   [26079]3:15   [26080]3:15   [26081]3:15   [26082]3:16   [26083]3:16
   [26084]3:16   [26085]3:16   [26086]3:16   [26087]3:16   [26088]3:16
   [26089]3:16   [26090]3:16   [26091]3:16   [26092]3:17   [26093]3:17
   [26094]3:17   [26095]3:18   [26096]3:18   [26097]3:18   [26098]3:18
   [26099]3:18   [26100]3:19   [26101]3:19   [26102]3:19   [26103]3:19
   [26104]3:20   [26105]3:20   [26106]3:20   [26107]3:21   [26108]3:21
   [26109]3:21   [26110]3:21   [26111]3:22   [26112]3:22   [26113]3:22
   [26114]3:22   [26115]3:22   [26116]3:22   [26117]3:23   [26118]4
   [26119]4:1   [26120]4:1   [26121]4:1   [26122]4:1   [26123]4:1
   [26124]4:1   [26125]4:1-21   [26126]4:2   [26127]4:2   [26128]4:2
   [26129]4:2   [26130]4:2   [26131]4:2   [26132]4:3   [26133]4:3
   [26134]4:3   [26135]4:3   [26136]4:4   [26137]4:4   [26138]4:5
   [26139]4:5   [26140]4:5   [26141]4:5   [26142]4:5   [26143]4:6
   [26144]4:6   [26145]4:6   [26146]4:6   [26147]4:6   [26148]4:6
   [26149]4:6   [26150]4:6   [26151]4:6   [26152]4:6   [26153]4:6
   [26154]4:6   [26155]4:7   [26156]4:7   [26157]4:7   [26158]4:7
   [26159]4:7   [26160]4:8   [26161]4:8   [26162]4:8   [26163]4:8
   [26164]4:8   [26165]4:8   [26166]4:8   [26167]4:9   [26168]4:9
   [26169]4:9   [26170]4:9   [26171]4:9   [26172]4:9   [26173]4:9
   [26174]4:10   [26175]4:10   [26176]4:11   [26177]4:11   [26178]4:11
   [26179]4:11   [26180]4:11-13   [26181]4:12   [26182]4:12
   [26183]4:12   [26184]4:12   [26185]4:12   [26186]4:12   [26187]4:13
   [26188]4:14   [26189]4:14   [26190]4:14   [26191]4:15   [26192]4:15
   [26193]4:15   [26194]4:15   [26195]4:16   [26196]4:16   [26197]4:17
   [26198]4:17   [26199]4:17   [26200]4:17   [26201]4:17   [26202]4:17
   [26203]4:17-21   [26204]4:18   [26205]4:18   [26206]4:19
   [26207]4:19   [26208]4:19   [26209]4:19   [26210]4:20   [26211]4:20
   [26212]4:20   [26213]4:20   [26214]4:21   [26215]4:21   [26216]4:21
   [26217]4:21   [26218]4:21   [26219]5   [26220]5:1   [26221]5:1
   [26222]5:1   [26223]5:1-13   [26224]5:1-13   [26225]5:1-13
   [26226]5:1-13   [26227]5:1-13   [26228]5:2   [26229]5:2   [26230]5:2
   [26231]5:3   [26232]5:3   [26233]5:3-5   [26234]5:4   [26235]5:4
   [26236]5:5   [26237]5:5   [26238]5:5   [26239]5:5   [26240]5:5
   [26241]5:6   [26242]5:6   [26243]5:6   [26244]5:7   [26245]5:7
   [26246]5:7   [26247]5:8   [26248]5:8   [26249]5:8   [26250]5:8
   [26251]5:9   [26252]5:9   [26253]5:9   [26254]5:9   [26255]5:9
   [26256]5:9   [26257]5:9   [26258]5:9   [26259]5:9   [26260]5:9
   [26261]5:10   [26262]5:10   [26263]5:10   [26264]5:10   [26265]5:10
   [26266]5:10   [26267]5:10   [26268]5:10   [26269]5:10   [26270]5:11
   [26271]5:11   [26272]5:11   [26273]5:11   [26274]5:11   [26275]5:11
   [26276]5:11   [26277]5:11   [26278]5:11   [26279]5:12   [26280]5:12
   [26281]5:13   [26282]6   [26283]6:1   [26284]6:1   [26285]6:1
   [26286]6:1-11   [26287]6:1-11   [26288]6:1-20   [26289]6:2
   [26290]6:2   [26291]6:2   [26292]6:3   [26293]6:3   [26294]6:3
   [26295]6:4   [26296]6:4   [26297]6:4   [26298]6:4   [26299]6:5
   [26300]6:5   [26301]6:5   [26302]6:5   [26303]6:6   [26304]6:6
   [26305]6:6   [26306]6:6   [26307]6:6   [26308]6:7   [26309]6:7
   [26310]6:7   [26311]6:7   [26312]6:8   [26313]6:8   [26314]6:8
   [26315]6:8   [26316]6:9   [26317]6:9   [26318]6:9   [26319]6:9
   [26320]6:10   [26321]6:10   [26322]6:10   [26323]6:10   [26324]6:10
   [26325]6:11   [26326]6:11   [26327]6:11   [26328]6:11   [26329]6:11
   [26330]6:11   [26331]6:12   [26332]6:12   [26333]6:12   [26334]6:13
   [26335]6:13   [26336]6:13   [26337]6:13   [26338]6:13   [26339]6:13
   [26340]6:13   [26341]6:13-17   [26342]6:14   [26343]6:15
   [26344]6:16   [26345]6:17   [26346]6:17   [26347]6:18   [26348]6:18
   [26349]6:18   [26350]6:19   [26351]6:19   [26352]6:19   [26353]6:19
   [26354]6:19   [26355]6:20   [26356]6:20   [26357]6:20   [26358]6:20
   [26359]6:20   [26360]7   [26361]7:1   [26362]7:1   [26363]7:1
   [26364]7:1   [26365]7:1   [26366]7:1   [26367]7:1   [26368]7:1
   [26369]7:1   [26370]7:1   [26371]7:1-40   [26372]7:1-40
   [26373]7:1-40   [26374]7:2   [26375]7:2   [26376]7:2-7   [26377]7:3
   [26378]7:3   [26379]7:4   [26380]7:5   [26381]7:6   [26382]7:6
   [26383]7:6   [26384]7:7   [26385]7:7   [26386]7:7   [26387]7:7
   [26388]7:8   [26389]7:8   [26390]7:8   [26391]7:9   [26392]7:9
   [26393]7:10   [26394]7:10   [26395]7:10   [26396]7:11   [26397]7:12
   [26398]7:12   [26399]7:12   [26400]7:12   [26401]7:12-16
   [26402]7:13   [26403]7:14   [26404]7:15   [26405]7:15   [26406]7:15
   [26407]7:16   [26408]7:16   [26409]7:17   [26410]7:18   [26411]7:18
   [26412]7:19   [26413]7:19   [26414]7:20   [26415]7:20   [26416]7:21
   [26417]7:22   [26418]7:22   [26419]7:23   [26420]7:23   [26421]7:23
   [26422]7:24   [26423]7:25   [26424]7:25   [26425]7:25   [26426]7:25
   [26427]7:25   [26428]7:26   [26429]7:26   [26430]7:26   [26431]7:26
   [26432]7:26   [26433]7:26   [26434]7:26   [26435]7:27   [26436]7:27
   [26437]7:28   [26438]7:28   [26439]7:28   [26440]7:29   [26441]7:29
   [26442]7:29   [26443]7:29   [26444]7:29   [26445]7:29   [26446]7:29
   [26447]7:29   [26448]7:29   [26449]7:30   [26450]7:31   [26451]7:31
   [26452]7:31   [26453]7:31   [26454]7:31   [26455]7:31   [26456]7:32
   [26457]7:32   [26458]7:32   [26459]7:32   [26460]7:32
   [26461]7:32-34   [26462]7:33   [26463]7:33   [26464]7:33
   [26465]7:33   [26466]7:34   [26467]7:34   [26468]7:35   [26469]7:36
   [26470]7:36   [26471]7:36   [26472]7:36   [26473]7:37   [26474]7:37
   [26475]7:37   [26476]7:38   [26477]7:39   [26478]7:39   [26479]7:40
   [26480]8   [26481]8:1   [26482]8:1   [26483]8:1   [26484]8:1
   [26485]8:1   [26486]8:1   [26487]8:1   [26488]8:1   [26489]8:1-13
   [26490]8:1-13   [26491]8:1-13   [26492]8:1-9:27   [26493]8:1-10:33
   [26494]8:1-10:33   [26495]8:1-10:33   [26496]8:1-10:33   [26497]8:2
   [26498]8:2   [26499]8:2   [26500]8:2   [26501]8:3   [26502]8:4
   [26503]8:4   [26504]8:4   [26505]8:4   [26506]8:4   [26507]8:4
   [26508]8:4   [26509]8:5   [26510]8:5   [26511]8:5   [26512]8:5
   [26513]8:6   [26514]8:6   [26515]8:6   [26516]8:6   [26517]8:6
   [26518]8:6   [26519]8:6   [26520]8:6   [26521]8:7   [26522]8:7
   [26523]8:7   [26524]8:7   [26525]8:7   [26526]8:7   [26527]8:7
   [26528]8:7   [26529]8:7   [26530]8:7   [26531]8:7-12   [26532]8:8
   [26533]8:9   [26534]8:9   [26535]8:10   [26536]8:10   [26537]8:10
   [26538]8:10   [26539]8:10   [26540]8:11   [26541]8:11   [26542]8:12
   [26543]8:13   [26544]8:13   [26545]8:13   [26546]8:13   [26547]8:13
   [26548]9   [26549]9:1   [26550]9:1   [26551]9:1   [26552]9:1
   [26553]9:1   [26554]9:1   [26555]9:1   [26556]9:1-3   [26557]9:1-27
   [26558]9:1-27   [26559]9:1-27   [26560]9:1-27   [26561]9:2
   [26562]9:2   [26563]9:2   [26564]9:2   [26565]9:2   [26566]9:2
   [26567]9:3   [26568]9:3   [26569]9:3   [26570]9:3   [26571]9:4
   [26572]9:4   [26573]9:5   [26574]9:5   [26575]9:5   [26576]9:5
   [26577]9:5   [26578]9:5   [26579]9:5   [26580]9:5   [26581]9:5
   [26582]9:5   [26583]9:5   [26584]9:5   [26585]9:6   [26586]9:6
   [26587]9:6   [26588]9:6   [26589]9:7   [26590]9:7   [26591]9:7
   [26592]9:7   [26593]9:7   [26594]9:7   [26595]9:7   [26596]9:7
   [26597]9:7   [26598]9:7   [26599]9:7   [26600]9:7   [26601]9:8
   [26602]9:8   [26603]9:8   [26604]9:8   [26605]9:9   [26606]9:9
   [26607]9:9   [26608]9:9   [26609]9:9   [26610]9:10   [26611]9:10
   [26612]9:10   [26613]9:10   [26614]9:10   [26615]9:10   [26616]9:11
   [26617]9:12   [26618]9:12   [26619]9:12   [26620]9:12   [26621]9:12
   [26622]9:13   [26623]9:13   [26624]9:13   [26625]9:14   [26626]9:14
   [26627]9:15   [26628]9:15   [26629]9:15   [26630]9:16   [26631]9:16
   [26632]9:16   [26633]9:16   [26634]9:17   [26635]9:17   [26636]9:17
   [26637]9:17   [26638]9:17   [26639]9:17   [26640]9:18   [26641]9:18
   [26642]9:18   [26643]9:19   [26644]9:19   [26645]9:19   [26646]9:20
   [26647]9:20   [26648]9:21   [26649]9:21   [26650]9:22   [26651]9:22
   [26652]9:22   [26653]9:22   [26654]9:22   [26655]9:23   [26656]9:23
   [26657]9:24   [26658]9:24   [26659]9:24   [26660]9:24   [26661]9:25
   [26662]9:25   [26663]9:25   [26664]9:25   [26665]9:25   [26666]9:25
   [26667]9:25   [26668]9:25   [26669]9:25   [26670]9:26   [26671]9:26
   [26672]9:26   [26673]9:27   [26674]9:27   [26675]9:27   [26676]9:27
   [26677]9:27   [26678]9:27   [26679]9:27   [26680]9:27   [26681]9:27
   [26682]9:27   [26683]9:27   [26684]9:27   [26685]10   [26686]10:1
   [26687]10:2   [26688]10:2   [26689]10:3   [26690]10:3   [26691]10:3
   [26692]10:3   [26693]10:4   [26694]10:4   [26695]10:5   [26696]10:5
   [26697]10:5-11   [26698]10:6   [26699]10:6   [26700]10:6
   [26701]10:6   [26702]10:7   [26703]10:7   [26704]10:7   [26705]10:7
   [26706]10:8   [26707]10:9   [26708]10:9   [26709]10:9   [26710]10:9
   [26711]10:10   [26712]10:10   [26713]10:10   [26714]10:11
   [26715]10:11   [26716]10:11   [26717]10:11   [26718]10:11
   [26719]10:11   [26720]10:12   [26721]10:13   [26722]10:13
   [26723]10:13   [26724]10:13   [26725]10:13   [26726]10:13
   [26727]10:14   [26728]10:14-22   [26729]10:14-22   [26730]10:15
   [26731]10:15   [26732]10:16   [26733]10:16   [26734]10:16
   [26735]10:16   [26736]10:17   [26737]10:17   [26738]10:18
   [26739]10:19   [26740]10:19   [26741]10:19   [26742]10:19-21
   [26743]10:20   [26744]10:20   [26745]10:20   [26746]10:20
   [26747]10:20   [26748]10:21   [26749]10:21   [26750]10:22
   [26751]10:22   [26752]10:22   [26753]10:23   [26754]10:23
   [26755]10:23   [26756]10:23   [26757]10:24   [26758]10:25
   [26759]10:25   [26760]10:25   [26761]10:25   [26762]10:25
   [26763]10:26   [26764]10:26   [26765]10:27   [26766]10:27
   [26767]10:28   [26768]10:28   [26769]10:28   [26770]10:29
   [26771]10:30   [26772]10:31   [26773]10:32   [26774]10:32
   [26775]10:32   [26776]10:32   [26777]10:32   [26778]10:32
   [26779]10:33   [26780]10:33   [26781]10:33   [26782]10:33
   [26783]10:33   [26784]11   [26785]11:1   [26786]11:1   [26787]11:1
   [26788]11:1   [26789]11:1-16   [26790]11:2   [26791]11:2
   [26792]11:2   [26793]11:2   [26794]11:2   [26795]11:2
   [26796]11:2-16   [26797]11:3   [26798]11:3   [26799]11:3
   [26800]11:4   [26801]11:4   [26802]11:5   [26803]11:5   [26804]11:5
   [26805]11:5   [26806]11:5   [26807]11:6   [26808]11:6   [26809]11:6
   [26810]11:6   [26811]11:6   [26812]11:6   [26813]11:7   [26814]11:7
   [26815]11:7   [26816]11:8   [26817]11:9   [26818]11:10   [26819]11:10
   [26820]11:11   [26821]11:12   [26822]11:13   [26823]11:14
   [26824]11:15   [26825]11:15   [26826]11:15   [26827]11:16
   [26828]11:16   [26829]11:16   [26830]11:16   [26831]11:16
   [26832]11:16   [26833]11:17   [26834]11:17-34   [26835]11:17-34
   [26836]11:18   [26837]11:18   [26838]11:18   [26839]11:18
   [26840]11:18   [26841]11:18   [26842]11:19   [26843]11:19
   [26844]11:19   [26845]11:19   [26846]11:19   [26847]11:20
   [26848]11:20   [26849]11:20   [26850]11:20   [26851]11:20
   [26852]11:20   [26853]11:21   [26854]11:22   [26855]11:22
   [26856]11:22   [26857]11:22   [26858]11:23   [26859]11:23
   [26860]11:23   [26861]11:23   [26862]11:23   [26863]11:23
   [26864]11:23   [26865]11:23   [26866]11:23-26   [26867]11:24
   [26868]11:24   [26869]11:24   [26870]11:24   [26871]11:24
   [26872]11:24   [26873]11:24   [26874]11:24   [26875]11:24-27
   [26876]11:25   [26877]11:25   [26878]11:25   [26879]11:25
   [26880]11:25   [26881]11:26   [26882]11:26   [26883]11:27
   [26884]11:28   [26885]11:29   [26886]11:29   [26887]11:29
   [26888]11:30   [26889]11:30   [26890]11:31   [26891]11:32
   [26892]11:32   [26893]11:33   [26894]11:34   [26895]11:34   [26896]12
   [26897]12   [26898]12:1   [26899]12:1   [26900]12:1   [26901]12:1-31
   [26902]12:1-31   [26903]12:1-31   [26904]12:1-31   [26905]12:1-14:40
   [26906]12:1-14:40   [26907]12:1-14:40   [26908]12:1-14:40
   [26909]12:1-14:40   [26910]12:1-14:40   [26911]12:2   [26912]12:2
   [26913]12:3   [26914]12:3   [26915]12:3   [26916]12:3   [26917]12:3
   [26918]12:3   [26919]12:3   [26920]12:3   [26921]12:3   [26922]12:3
   [26923]12:3   [26924]12:3   [26925]12:3   [26926]12:3   [26927]12:3
   [26928]12:3   [26929]12:3   [26930]12:4   [26931]12:4   [26932]12:4
   [26933]12:4   [26934]12:4   [26935]12:4-11   [26936]12:4-30
   [26937]12:5   [26938]12:5   [26939]12:6   [26940]12:6   [26941]12:6
   [26942]12:6   [26943]12:6   [26944]12:7   [26945]12:7   [26946]12:7
   [26947]12:8   [26948]12:8   [26949]12:8-10   [26950]12:9
   [26951]12:9   [26952]12:9   [26953]12:10   [26954]12:10
   [26955]12:10   [26956]12:10   [26957]12:10   [26958]12:10
   [26959]12:10   [26960]12:11   [26961]12:11   [26962]12:11
   [26963]12:12   [26964]12:12   [26965]12:12   [26966]12:12
   [26967]12:13   [26968]12:14   [26969]12:14   [26970]12:15
   [26971]12:15   [26972]12:15   [26973]12:16   [26974]12:17
   [26975]12:17   [26976]12:17   [26977]12:17   [26978]12:18
   [26979]12:18   [26980]12:18   [26981]12:18   [26982]12:19
   [26983]12:20   [26984]12:21   [26985]12:22   [26986]12:22
   [26987]12:23   [26988]12:23   [26989]12:23   [26990]12:23
   [26991]12:24   [26992]12:25   [26993]12:25   [26994]12:26
   [26995]12:26   [26996]12:27   [26997]12:27   [26998]12:27
   [26999]12:27   [27000]12:28   [27001]12:28   [27002]12:28
   [27003]12:28   [27004]12:28   [27005]12:28   [27006]12:28
   [27007]12:28   [27008]12:28   [27009]12:28   [27010]12:28
   [27011]12:29   [27012]12:29-31   [27013]12:30   [27014]12:30
   [27015]12:31   [27016]12:31   [27017]12:31   [27018]12:31
   [27019]12:31   [27020]12:31   [27021]12:31   [27022]12:31
   [27023]12:31   [27024]12:31   [27025]13   [27026]13:1   [27027]13:1
   [27028]13:1   [27029]13:1   [27030]13:1   [27031]13:1-13
   [27032]13:1-13   [27033]13:1-13   [27034]13:1-13   [27035]13:1-13
   [27036]13:1-13   [27037]13:1-13   [27038]13:1-13   [27039]13:1-13
   [27040]13:1-13   [27041]13:1-13   [27042]13:1-13   [27043]13:2
   [27044]13:2   [27045]13:2   [27046]13:2   [27047]13:2   [27048]13:3
   [27049]13:3   [27050]13:3   [27051]13:4   [27052]13:4   [27053]13:4
   [27054]13:4-7   [27055]13:5   [27056]13:5   [27057]13:5   [27058]13:5
   [27059]13:5   [27060]13:5   [27061]13:5   [27062]13:5   [27063]13:6
   [27064]13:6   [27065]13:6   [27066]13:7   [27067]13:7   [27068]13:7
   [27069]13:7   [27070]13:7   [27071]13:8   [27072]13:8   [27073]13:8
   [27074]13:9   [27075]13:9   [27076]13:9   [27077]13:10   [27078]13:10
   [27079]13:10   [27080]13:11   [27081]13:11   [27082]13:11
   [27083]13:11   [27084]13:12   [27085]13:12   [27086]13:12
   [27087]13:12   [27088]13:12   [27089]13:12   [27090]13:12
   [27091]13:12   [27092]13:13   [27093]13:13   [27094]13:13
   [27095]13:13   [27096]13:13   [27097]14   [27098]14:1   [27099]14:1
   [27100]14:1   [27101]14:1   [27102]14:1-33   [27103]14:1-33
   [27104]14:1-40   [27105]14:1-40   [27106]14:1-40   [27107]14:1-40
   [27108]14:1-40   [27109]14:2   [27110]14:2   [27111]14:3
   [27112]14:3   [27113]14:3   [27114]14:4   [27115]14:4
   [27116]14:4-19   [27117]14:5   [27118]14:5   [27119]14:5
   [27120]14:5   [27121]14:5   [27122]14:6   [27123]14:6
   [27124]14:6-19   [27125]14:7   [27126]14:7   [27127]14:7
   [27128]14:7   [27129]14:7   [27130]14:7   [27131]14:7   [27132]14:8
   [27133]14:8   [27134]14:8   [27135]14:8   [27136]14:9   [27137]14:9
   [27138]14:10   [27139]14:10   [27140]14:10   [27141]14:11
   [27142]14:11   [27143]14:11   [27144]14:11   [27145]14:12
   [27146]14:12   [27147]14:12   [27148]14:13   [27149]14:13
   [27150]14:14   [27151]14:14   [27152]14:15   [27153]14:15
   [27154]14:15   [27155]14:15   [27156]14:16   [27157]14:16
   [27158]14:16   [27159]14:16   [27160]14:16   [27161]14:17
   [27162]14:18   [27163]14:18   [27164]14:19   [27165]14:19
   [27166]14:19   [27167]14:19   [27168]14:19   [27169]14:20
   [27170]14:20   [27171]14:20   [27172]14:20   [27173]14:20
   [27174]14:21   [27175]14:21   [27176]14:22   [27177]14:22
   [27178]14:23   [27179]14:23   [27180]14:23   [27181]14:23
   [27182]14:23   [27183]14:24   [27184]14:24   [27185]14:24
   [27186]14:24   [27187]14:24   [27188]14:25   [27189]14:25
   [27190]14:26   [27191]14:26   [27192]14:26   [27193]14:26
   [27194]14:26   [27195]14:26   [27196]14:27   [27197]14:27
   [27198]14:27   [27199]14:27   [27200]14:28   [27201]14:28
   [27202]14:29   [27203]14:29   [27204]14:30   [27205]14:30
   [27206]14:31   [27207]14:31   [27208]14:32   [27209]14:32
   [27210]14:33   [27211]14:33   [27212]14:33   [27213]14:33
   [27214]14:33-35   [27215]14:34   [27216]14:34-40   [27217]14:35
   [27218]14:36   [27219]14:36   [27220]14:37   [27221]14:40
   [27222]14:40   [27223]14:40   [27224]15   [27225]15:1   [27226]15:1
   [27227]15:1   [27228]15:1   [27229]15:1-8   [27230]15:1-11
   [27231]15:1-11   [27232]15:1-58   [27233]15:1-58   [27234]15:1-58
   [27235]15:1-58   [27236]15:1-58   [27237]15:2   [27238]15:2
   [27239]15:2   [27240]15:2   [27241]15:2   [27242]15:3   [27243]15:3
   [27244]15:3   [27245]15:3   [27246]15:3   [27247]15:3   [27248]15:3
   [27249]15:3-4   [27250]15:4   [27251]15:4   [27252]15:4   [27253]15:4
   [27254]15:5   [27255]15:5   [27256]15:5   [27257]15:5   [27258]15:5-7
   [27259]15:5-8   [27260]15:6   [27261]15:6   [27262]15:6   [27263]15:6
   [27264]15:6   [27265]15:6   [27266]15:6   [27267]15:7   [27268]15:7
   [27269]15:8   [27270]15:8   [27271]15:8   [27272]15:8   [27273]15:8
   [27274]15:8   [27275]15:9   [27276]15:9   [27277]15:9   [27278]15:9
   [27279]15:9   [27280]15:9   [27281]15:9   [27282]15:10   [27283]15:10
   [27284]15:10   [27285]15:11   [27286]15:12   [27287]15:12
   [27288]15:12-20   [27289]15:13   [27290]15:13   [27291]15:14
   [27292]15:14   [27293]15:14   [27294]15:14   [27295]15:14
   [27296]15:15   [27297]15:15   [27298]15:16   [27299]15:17
   [27300]15:17   [27301]15:17   [27302]15:18   [27303]15:18
   [27304]15:18   [27305]15:18   [27306]15:19   [27307]15:19
   [27308]15:19   [27309]15:19   [27310]15:20   [27311]15:20
   [27312]15:20   [27313]15:20   [27314]15:20   [27315]15:21
   [27316]15:22   [27317]15:22   [27318]15:22   [27319]15:22
   [27320]15:22   [27321]15:23   [27322]15:23   [27323]15:23
   [27324]15:23   [27325]15:23   [27326]15:23   [27327]15:23
   [27328]15:23   [27329]15:23-28   [27330]15:24   [27331]15:24
   [27332]15:24   [27333]15:24   [27334]15:24   [27335]15:24
   [27336]15:24-28   [27337]15:25   [27338]15:26   [27339]15:26
   [27340]15:26   [27341]15:26   [27342]15:27   [27343]15:27
   [27344]15:27   [27345]15:27   [27346]15:28   [27347]15:28
   [27348]15:28   [27349]15:29   [27350]15:29   [27351]15:29
   [27352]15:30   [27353]15:30   [27354]15:30   [27355]15:30
   [27356]15:30   [27357]15:31   [27358]15:31   [27359]15:31
   [27360]15:31   [27361]15:32   [27362]15:32   [27363]15:32
   [27364]15:32   [27365]15:32   [27366]15:32   [27367]15:32
   [27368]15:32   [27369]15:32   [27370]15:32   [27371]15:33
   [27372]15:33   [27373]15:34   [27374]15:34   [27375]15:34
   [27376]15:35   [27377]15:35   [27378]15:36   [27379]15:36
   [27380]15:36   [27381]15:36   [27382]15:37   [27383]15:37
   [27384]15:38   [27385]15:38-54   [27386]15:39   [27387]15:39
   [27388]15:40   [27389]15:40   [27390]15:40   [27391]15:41
   [27392]15:42   [27393]15:42   [27394]15:42   [27395]15:43
   [27396]15:44   [27397]15:44   [27398]15:44   [27399]15:44
   [27400]15:45   [27401]15:45   [27402]15:45   [27403]15:46
   [27404]15:46   [27405]15:47   [27406]15:48   [27407]15:48
   [27408]15:48-53   [27409]15:49   [27410]15:49   [27411]15:50
   [27412]15:50   [27413]15:50   [27414]15:50   [27415]15:51
   [27416]15:51   [27417]15:51   [27418]15:52   [27419]15:52
   [27420]15:52   [27421]15:53   [27422]15:53   [27423]15:53
   [27424]15:54   [27425]15:54   [27426]15:54   [27427]15:54
   [27428]15:54   [27429]15:55   [27430]15:55   [27431]15:55
   [27432]15:55   [27433]15:56   [27434]15:56   [27435]15:56
   [27436]15:57   [27437]15:57   [27438]15:57   [27439]15:57
   [27440]15:58   [27441]15:58   [27442]16   [27443]16:1   [27444]16:1
   [27445]16:1   [27446]16:1   [27447]16:1   [27448]16:1-4   [27449]16:2
   [27450]16:2   [27451]16:2   [27452]16:2   [27453]16:2   [27454]16:2
   [27455]16:3   [27456]16:3   [27457]16:3   [27458]16:3   [27459]16:3
   [27460]16:4   [27461]16:5   [27462]16:5   [27463]16:5-7   [27464]16:6
   [27465]16:6   [27466]16:6   [27467]16:6   [27468]16:6   [27469]16:6
   [27470]16:6   [27471]16:6   [27472]16:6   [27473]16:7   [27474]16:7
   [27475]16:7   [27476]16:7   [27477]16:7   [27478]16:7   [27479]16:7
   [27480]16:8   [27481]16:8   [27482]16:8   [27483]16:8   [27484]16:8
   [27485]16:8   [27486]16:8   [27487]16:8   [27488]16:9   [27489]16:9
   [27490]16:9   [27491]16:9   [27492]16:9   [27493]16:9   [27494]16:9
   [27495]16:10   [27496]16:10   [27497]16:10   [27498]16:10-11
   [27499]16:11   [27500]16:11   [27501]16:11   [27502]16:11
   [27503]16:11   [27504]16:11   [27505]16:12   [27506]16:12
   [27507]16:12   [27508]16:12   [27509]16:12   [27510]16:13
   [27511]16:13   [27512]16:15   [27513]16:15   [27514]16:15
   [27515]16:15   [27516]16:15   [27517]16:15   [27518]16:15
   [27519]16:15   [27520]16:15   [27521]16:15   [27522]16:16
   [27523]16:16   [27524]16:16   [27525]16:16   [27526]16:17
   [27527]16:17   [27528]16:17   [27529]16:17   [27530]16:17
   [27531]16:17   [27532]16:17   [27533]16:18   [27534]16:18
   [27535]16:18   [27536]16:18   [27537]16:19   [27538]16:19
   [27539]16:19   [27540]16:19   [27541]16:19   [27542]16:19
   [27543]16:19   [27544]16:19   [27545]16:19   [27546]16:20
   [27547]16:20   [27548]16:20   [27549]16:20   [27550]16:21
   [27551]16:21   [27552]16:21   [27553]16:21   [27554]16:21
   [27555]16:21   [27556]16:22   [27557]16:22   [27558]16:22
   [27559]16:22   [27560]16:22   [27561]16:22   [27562]16:22
   [27563]16:23

   2 Corinthians

   [27564]1   [27565]1:1   [27566]1:1   [27567]1:1   [27568]1:1
   [27569]1:1   [27570]1:1   [27571]1:1-24   [27572]1:1-7:16
   [27573]1:2   [27574]1:3   [27575]1:3   [27576]1:3   [27577]1:3
   [27578]1:3   [27579]1:3   [27580]1:3   [27581]1:3   [27582]1:3
   [27583]1:3   [27584]1:3   [27585]1:3-7   [27586]1:3-7   [27587]1:3-7
   [27588]1:3-7   [27589]1:4   [27590]1:4   [27591]1:4-10   [27592]1:5
   [27593]1:6   [27594]1:6   [27595]1:6   [27596]1:6   [27597]1:7
   [27598]1:7   [27599]1:7   [27600]1:8   [27601]1:8   [27602]1:8
   [27603]1:8   [27604]1:8   [27605]1:8   [27606]1:9   [27607]1:9
   [27608]1:9   [27609]1:9   [27610]1:9   [27611]1:9   [27612]1:10
   [27613]1:10   [27614]1:10   [27615]1:10   [27616]1:10   [27617]1:11
   [27618]1:11   [27619]1:11   [27620]1:12   [27621]1:12   [27622]1:12
   [27623]1:12   [27624]1:12   [27625]1:12   [27626]1:12   [27627]1:12
   [27628]1:12   [27629]1:12   [27630]1:13   [27631]1:14   [27632]1:14
   [27633]1:14   [27634]1:14   [27635]1:14   [27636]1:14   [27637]1:14
   [27638]1:14   [27639]1:15   [27640]1:15   [27641]1:15   [27642]1:15
   [27643]1:15-22   [27644]1:15-23   [27645]1:16   [27646]1:16
   [27647]1:16   [27648]1:16   [27649]1:16   [27650]1:17   [27651]1:17
   [27652]1:18   [27653]1:18   [27654]1:19   [27655]1:19   [27656]1:19
   [27657]1:20   [27658]1:20   [27659]1:21   [27660]1:22   [27661]1:22
   [27662]1:22   [27663]1:22   [27664]1:22   [27665]1:22   [27666]1:22
   [27667]1:23   [27668]1:23   [27669]1:23   [27670]1:23   [27671]1:24
   [27672]1:24   [27673]1:24   [27674]1:24   [27675]2   [27676]2:1
   [27677]2:1-11   [27678]2:1-17   [27679]2:2   [27680]2:3   [27681]2:3
   [27682]2:3   [27683]2:3   [27684]2:3   [27685]2:3   [27686]2:3
   [27687]2:4   [27688]2:4   [27689]2:4   [27690]2:4   [27691]2:4
   [27692]2:4   [27693]2:4   [27694]2:5   [27695]2:5   [27696]2:5
   [27697]2:5-11   [27698]2:6   [27699]2:7   [27700]2:8   [27701]2:8
   [27702]2:9   [27703]2:9   [27704]2:9   [27705]2:9   [27706]2:9
   [27707]2:9   [27708]2:9   [27709]2:10   [27710]2:10   [27711]2:11
   [27712]2:11   [27713]2:11   [27714]2:11   [27715]2:11   [27716]2:11
   [27717]2:12   [27718]2:12   [27719]2:12   [27720]2:12   [27721]2:12
   [27722]2:12   [27723]2:12   [27724]2:12   [27725]2:12   [27726]2:12
   [27727]2:12   [27728]2:12   [27729]2:12   [27730]2:12   [27731]2:12
   [27732]2:12-6:10   [27733]2:12-6:10   [27734]2:12-6:10
   [27735]2:12-6:10   [27736]2:12-7:1   [27737]2:13   [27738]2:13
   [27739]2:13   [27740]2:13   [27741]2:13   [27742]2:13   [27743]2:13
   [27744]2:13   [27745]2:13   [27746]2:13-7:16   [27747]2:14
   [27748]2:14   [27749]2:14   [27750]2:15   [27751]2:15   [27752]2:15
   [27753]2:16   [27754]2:16   [27755]2:16   [27756]2:17   [27757]2:17
   [27758]2:17   [27759]3   [27760]3:1   [27761]3:1   [27762]3:1
   [27763]3:1   [27764]3:1   [27765]3:1   [27766]3:1   [27767]3:1-6
   [27768]3:2   [27769]3:2   [27770]3:3   [27771]3:3   [27772]3:3
   [27773]3:3   [27774]3:3   [27775]3:3   [27776]3:3   [27777]3:4
   [27778]3:4   [27779]3:4   [27780]3:5   [27781]3:5   [27782]3:5
   [27783]3:5   [27784]3:5   [27785]3:6   [27786]3:6   [27787]3:6
   [27788]3:6   [27789]3:6   [27790]3:6   [27791]3:6   [27792]3:6
   [27793]3:6   [27794]3:6   [27795]3:6   [27796]3:7   [27797]3:7
   [27798]3:7   [27799]3:7   [27800]3:7   [27801]3:7-18   [27802]3:8
   [27803]3:9   [27804]3:10   [27805]3:10   [27806]3:10   [27807]3:10
   [27808]3:11   [27809]3:12   [27810]3:13   [27811]3:13   [27812]3:13
   [27813]3:13   [27814]3:14   [27815]3:14   [27816]3:14   [27817]3:14
   [27818]3:14   [27819]3:15   [27820]3:16   [27821]3:16   [27822]3:17
   [27823]3:17   [27824]3:18   [27825]3:18   [27826]3:18   [27827]3:18
   [27828]3:18   [27829]3:18   [27830]3:18   [27831]3:18   [27832]3:18
   [27833]3:18   [27834]4   [27835]4:1   [27836]4:1   [27837]4:1
   [27838]4:1   [27839]4:1   [27840]4:1   [27841]4:1   [27842]4:1
   [27843]4:1   [27844]4:2   [27845]4:2   [27846]4:2   [27847]4:2
   [27848]4:2   [27849]4:3   [27850]4:3   [27851]4:3   [27852]4:3
   [27853]4:3   [27854]4:4   [27855]4:4   [27856]4:4   [27857]4:4
   [27858]4:4   [27859]4:4   [27860]4:4   [27861]4:4   [27862]4:4
   [27863]4:4   [27864]4:4   [27865]4:4   [27866]4:4   [27867]4:4
   [27868]4:4   [27869]4:4   [27870]4:4   [27871]4:5   [27872]4:5
   [27873]4:6   [27874]4:6   [27875]4:6   [27876]4:6   [27877]4:6
   [27878]4:6   [27879]4:6   [27880]4:6   [27881]4:6   [27882]4:6
   [27883]4:7   [27884]4:7   [27885]4:7   [27886]4:7   [27887]4:7
   [27888]4:7   [27889]4:7   [27890]4:7-10   [27891]4:8   [27892]4:8
   [27893]4:8   [27894]4:8   [27895]4:9   [27896]4:9   [27897]4:9
   [27898]4:10   [27899]4:10   [27900]4:10   [27901]4:11   [27902]4:11
   [27903]4:11   [27904]4:12   [27905]4:12   [27906]4:13   [27907]4:14
   [27908]4:15   [27909]4:16   [27910]4:16   [27911]4:16   [27912]4:16
   [27913]4:16   [27914]4:16   [27915]4:16   [27916]4:16   [27917]4:16
   [27918]4:16-18   [27919]4:17   [27920]4:17   [27921]4:17
   [27922]4:17   [27923]4:18   [27924]4:18   [27925]4:18   [27926]4:18
   [27927]5   [27928]5:1   [27929]5:1   [27930]5:1   [27931]5:1
   [27932]5:1   [27933]5:1   [27934]5:1   [27935]5:1   [27936]5:1
   [27937]5:1   [27938]5:1   [27939]5:2   [27940]5:2   [27941]5:2
   [27942]5:2   [27943]5:3   [27944]5:3   [27945]5:3   [27946]5:3
   [27947]5:4   [27948]5:4   [27949]5:4   [27950]5:4   [27951]5:6
   [27952]5:6   [27953]5:7   [27954]5:7   [27955]5:7   [27956]5:8
   [27957]5:8   [27958]5:8   [27959]5:8   [27960]5:9   [27961]5:9
   [27962]5:9   [27963]5:9   [27964]5:9   [27965]5:9   [27966]5:10
   [27967]5:10   [27968]5:10   [27969]5:10   [27970]5:10   [27971]5:10
   [27972]5:10   [27973]5:10   [27974]5:10   [27975]5:10   [27976]5:10
   [27977]5:10   [27978]5:10   [27979]5:10   [27980]5:10
   [27981]5:10-12   [27982]5:11   [27983]5:11   [27984]5:11
   [27985]5:12   [27986]5:12   [27987]5:12   [27988]5:12   [27989]5:12
   [27990]5:12   [27991]5:12   [27992]5:12   [27993]5:13   [27994]5:13
   [27995]5:13   [27996]5:14   [27997]5:14   [27998]5:14   [27999]5:14
   [28000]5:14   [28001]5:14   [28002]5:14   [28003]5:15   [28004]5:15
   [28005]5:15   [28006]5:16   [28007]5:16   [28008]5:16   [28009]5:17
   [28010]5:17   [28011]5:17   [28012]5:17   [28013]5:17-19
   [28014]5:18   [28015]5:18   [28016]5:18   [28017]5:18-20
   [28018]5:18-20   [28019]5:18-20   [28020]5:19   [28021]5:19
   [28022]5:19   [28023]5:19   [28024]5:19   [28025]5:19-21
   [28026]5:20   [28027]5:20   [28028]5:20   [28029]5:21   [28030]5:21
   [28031]5:21   [28032]5:21   [28033]6   [28034]6:1   [28035]6:1
   [28036]6:2   [28037]6:2   [28038]6:2   [28039]6:2   [28040]6:3
   [28041]6:3   [28042]6:3   [28043]6:3-10   [28044]6:4   [28045]6:4
   [28046]6:4   [28047]6:4   [28048]6:4   [28049]6:4   [28050]6:4-6
   [28051]6:5   [28052]6:5   [28053]6:5   [28054]6:6   [28055]6:6
   [28056]6:6   [28057]6:6   [28058]6:6   [28059]6:6   [28060]6:6
   [28061]6:6   [28062]6:6   [28063]6:6   [28064]6:6   [28065]6:7
   [28066]6:7   [28067]6:7   [28068]6:7   [28069]6:7   [28070]6:8
   [28071]6:8   [28072]6:8   [28073]6:8   [28074]6:9   [28075]6:9
   [28076]6:9   [28077]6:9-10   [28078]6:10   [28079]6:10   [28080]6:10
   [28081]6:10   [28082]6:10   [28083]6:10   [28084]6:10   [28085]6:10
   [28086]6:11   [28087]6:11   [28088]6:11   [28089]6:11   [28090]6:12
   [28091]6:12   [28092]6:12   [28093]6:13   [28094]6:13   [28095]6:14
   [28096]6:14   [28097]6:14   [28098]6:15   [28099]6:15   [28100]6:16
   [28101]6:16   [28102]6:16   [28103]6:16   [28104]6:16   [28105]6:16
   [28106]6:16   [28107]6:17   [28108]6:18   [28109]6:18   [28110]6:18
   [28111]7   [28112]7:1   [28113]7:1   [28114]7:1   [28115]7:1
   [28116]7:1   [28117]7:2   [28118]7:2   [28119]7:2   [28120]7:3
   [28121]7:3   [28122]7:3   [28123]7:3   [28124]7:4   [28125]7:4
   [28126]7:4   [28127]7:5   [28128]7:5   [28129]7:5   [28130]7:5
   [28131]7:5   [28132]7:5   [28133]7:6   [28134]7:6   [28135]7:6
   [28136]7:6   [28137]7:6   [28138]7:6-15   [28139]7:7   [28140]7:7
   [28141]7:7   [28142]7:8   [28143]7:8   [28144]7:8   [28145]7:8
   [28146]7:8   [28147]7:8-12   [28148]7:9   [28149]7:9   [28150]7:9
   [28151]7:9   [28152]7:9   [28153]7:9-11   [28154]7:10   [28155]7:10
   [28156]7:10   [28157]7:10   [28158]7:11   [28159]7:11   [28160]7:11
   [28161]7:11   [28162]7:11   [28163]7:11   [28164]7:11   [28165]7:11
   [28166]7:12   [28167]7:13   [28168]7:13   [28169]7:14   [28170]7:14
   [28171]7:14   [28172]7:15   [28173]7:15   [28174]7:15   [28175]7:15
   [28176]7:15   [28177]7:16   [28178]7:16   [28179]7:16   [28180]8
   [28181]8:1   [28182]8:1-7   [28183]8:1-15   [28184]8:1-24
   [28185]8:1-24   [28186]8:1-24   [28187]8:1-24   [28188]8:2
   [28189]8:2   [28190]8:2   [28191]8:2   [28192]8:2   [28193]8:2
   [28194]8:2   [28195]8:2   [28196]8:2   [28197]8:2   [28198]8:2
   [28199]8:2   [28200]8:2   [28201]8:3   [28202]8:4   [28203]8:4
   [28204]8:4   [28205]8:4   [28206]8:4   [28207]8:4   [28208]8:4
   [28209]8:4   [28210]8:4   [28211]8:4   [28212]8:4   [28213]8:4-7
   [28214]8:5   [28215]8:6   [28216]8:6   [28217]8:6   [28218]8:6
   [28219]8:6-24   [28220]8:7   [28221]8:7   [28222]8:7-11   [28223]8:8
   [28224]8:8   [28225]8:8   [28226]8:8   [28227]8:8   [28228]8:9
   [28229]8:9   [28230]8:9   [28231]8:9   [28232]8:9   [28233]8:9
   [28234]8:9   [28235]8:9   [28236]8:9   [28237]8:9   [28238]8:9
   [28239]8:10   [28240]8:10   [28241]8:10   [28242]8:10   [28243]8:11
   [28244]8:11-19   [28245]8:12   [28246]8:12   [28247]8:12
   [28248]8:12   [28249]8:12   [28250]8:12   [28251]8:13   [28252]8:13
   [28253]8:13   [28254]8:13   [28255]8:13   [28256]8:14   [28257]8:14
   [28258]8:14   [28259]8:15   [28260]8:16   [28261]8:17   [28262]8:17
   [28263]8:18   [28264]8:18   [28265]8:18-23   [28266]8:19
   [28267]8:19   [28268]8:19   [28269]8:19   [28270]8:19-23
   [28271]8:20   [28272]8:20   [28273]8:20   [28274]8:21   [28275]8:21
   [28276]8:21   [28277]8:21   [28278]8:21   [28279]8:22   [28280]8:22
   [28281]8:23   [28282]8:23   [28283]8:23   [28284]8:23   [28285]8:23
   [28286]8:23   [28287]8:23   [28288]8:24   [28289]8:24   [28290]8:24
   [28291]9   [28292]9:1   [28293]9:1   [28294]9:1-5   [28295]9:1-5
   [28296]9:1-7   [28297]9:1-15   [28298]9:1-15   [28299]9:1-15
   [28300]9:1-15   [28301]9:1-12:21   [28302]9:2   [28303]9:2
   [28304]9:2   [28305]9:2   [28306]9:2   [28307]9:3   [28308]9:3
   [28309]9:4   [28310]9:4   [28311]9:4   [28312]9:5   [28313]9:5
   [28314]9:5   [28315]9:6   [28316]9:6   [28317]9:7   [28318]9:7
   [28319]9:7   [28320]9:8   [28321]9:8   [28322]9:8   [28323]9:8
   [28324]9:8   [28325]9:9   [28326]9:9   [28327]9:10   [28328]9:10
   [28329]9:10   [28330]9:10   [28331]9:10   [28332]9:10   [28333]9:10
   [28334]9:10   [28335]9:10-14   [28336]9:11   [28337]9:11
   [28338]9:11   [28339]9:11   [28340]9:11-13   [28341]9:12
   [28342]9:12   [28343]9:12   [28344]9:12   [28345]9:13   [28346]9:13
   [28347]9:13   [28348]9:13   [28349]9:13   [28350]9:13   [28351]9:13
   [28352]9:13   [28353]9:13   [28354]9:13   [28355]9:13   [28356]9:13
   [28357]9:13   [28358]9:13   [28359]9:14   [28360]9:14   [28361]9:15
   [28362]9:15   [28363]9:15   [28364]10   [28365]10:1   [28366]10:1
   [28367]10:1   [28368]10:1   [28369]10:1   [28370]10:1   [28371]10:1
   [28372]10:1   [28373]10:1   [28374]10:1-18   [28375]10:1-18
   [28376]10:1-12:21   [28377]10:1-12:21   [28378]10:1-13:14
   [28379]10:1-13:14   [28380]10:1-13:14   [28381]10:2   [28382]10:2
   [28383]10:2   [28384]10:3   [28385]10:3   [28386]10:3   [28387]10:3
   [28388]10:3   [28389]10:4   [28390]10:4   [28391]10:4   [28392]10:4
   [28393]10:5   [28394]10:5   [28395]10:5   [28396]10:5   [28397]10:6
   [28398]10:6   [28399]10:6   [28400]10:7   [28401]10:7   [28402]10:7
   [28403]10:8   [28404]10:9   [28405]10:10   [28406]10:10
   [28407]10:10   [28408]10:10   [28409]10:10   [28410]10:10
   [28411]10:10   [28412]10:10   [28413]10:10   [28414]10:10-13
   [28415]10:11   [28416]10:11   [28417]10:11   [28418]10:12
   [28419]10:12   [28420]10:13   [28421]10:13   [28422]10:14
   [28423]10:14   [28424]10:14   [28425]10:14   [28426]10:14
   [28427]10:15   [28428]10:15   [28429]10:15   [28430]10:15
   [28431]10:15   [28432]10:16   [28433]10:16   [28434]10:16
   [28435]10:17   [28436]10:17   [28437]10:18   [28438]10:18
   [28439]10:18   [28440]10:18   [28441]10:18   [28442]11   [28443]11:1
   [28444]11:1   [28445]11:1   [28446]11:1   [28447]11:1-33
   [28448]11:1-33   [28449]11:1-33   [28450]11:1-33   [28451]11:2
   [28452]11:2   [28453]11:2   [28454]11:2   [28455]11:2   [28456]11:2
   [28457]11:2   [28458]11:2   [28459]11:3   [28460]11:3   [28461]11:3
   [28462]11:3   [28463]11:3   [28464]11:3   [28465]11:4   [28466]11:4
   [28467]11:4   [28468]11:4   [28469]11:4   [28470]11:4   [28471]11:4
   [28472]11:4   [28473]11:5   [28474]11:5   [28475]11:5   [28476]11:5
   [28477]11:5   [28478]11:5   [28479]11:6   [28480]11:6   [28481]11:6
   [28482]11:6   [28483]11:6   [28484]11:7   [28485]11:7   [28486]11:7
   [28487]11:7   [28488]11:7   [28489]11:7   [28490]11:7-10
   [28491]11:7-11   [28492]11:8   [28493]11:8   [28494]11:8
   [28495]11:8   [28496]11:8   [28497]11:8   [28498]11:9   [28499]11:9
   [28500]11:9   [28501]11:9   [28502]11:9   [28503]11:9   [28504]11:9
   [28505]11:10   [28506]11:10   [28507]11:10   [28508]11:10
   [28509]11:10   [28510]11:10   [28511]11:11   [28512]11:12
   [28513]11:12   [28514]11:12   [28515]11:12-15   [28516]11:13
   [28517]11:13   [28518]11:13   [28519]11:13   [28520]11:13
   [28521]11:13   [28522]11:13   [28523]11:13   [28524]11:13
   [28525]11:13   [28526]11:13-15   [28527]11:13-15   [28528]11:13-15
   [28529]11:14   [28530]11:14   [28531]11:15   [28532]11:15
   [28533]11:16   [28534]11:16-33   [28535]11:16-33   [28536]11:17
   [28537]11:17   [28538]11:18   [28539]11:18   [28540]11:19
   [28541]11:19   [28542]11:19   [28543]11:20   [28544]11:20
   [28545]11:20   [28546]11:20   [28547]11:21   [28548]11:21
   [28549]11:22   [28550]11:22   [28551]11:22   [28552]11:23
   [28553]11:23   [28554]11:23   [28555]11:23   [28556]11:23
   [28557]11:23   [28558]11:23   [28559]11:23   [28560]11:23
   [28561]11:24   [28562]11:24   [28563]11:24   [28564]11:25
   [28565]11:25   [28566]11:25   [28567]11:25   [28568]11:25
   [28569]11:25   [28570]11:25   [28571]11:26   [28572]11:26
   [28573]11:26   [28574]11:26   [28575]11:26   [28576]11:26
   [28577]11:27   [28578]11:27   [28579]11:27   [28580]11:27
   [28581]11:28   [28582]11:28   [28583]11:28   [28584]11:28
   [28585]11:28   [28586]11:29   [28587]11:29   [28588]11:30
   [28589]11:30   [28590]11:30-33   [28591]11:31   [28592]11:31
   [28593]11:31   [28594]11:31   [28595]11:31   [28596]11:31
   [28597]11:31   [28598]11:32   [28599]11:32   [28600]11:32
   [28601]11:32   [28602]11:32   [28603]11:32   [28604]11:33
   [28605]11:33   [28606]11:33   [28607]11:33   [28608]11:33
   [28609]11:33   [28610]12   [28611]12:1   [28612]12:1   [28613]12:1
   [28614]12:1-6   [28615]12:1-9   [28616]12:1-21   [28617]12:2
   [28618]12:2   [28619]12:2   [28620]12:2   [28621]12:2   [28622]12:2
   [28623]12:2   [28624]12:2-4   [28625]12:3   [28626]12:3   [28627]12:4
   [28628]12:4   [28629]12:4   [28630]12:4   [28631]12:5   [28632]12:6
   [28633]12:6   [28634]12:6   [28635]12:7   [28636]12:7   [28637]12:7
   [28638]12:7   [28639]12:7   [28640]12:7   [28641]12:7   [28642]12:7
   [28643]12:7-10   [28644]12:8   [28645]12:8   [28646]12:9
   [28647]12:9   [28648]12:10   [28649]12:10   [28650]12:10
   [28651]12:10   [28652]12:10   [28653]12:10   [28654]12:11
   [28655]12:11   [28656]12:11   [28657]12:11   [28658]12:12
   [28659]12:12   [28660]12:12   [28661]12:13   [28662]12:13
   [28663]12:13   [28664]12:13   [28665]12:13   [28666]12:14
   [28667]12:14   [28668]12:14   [28669]12:14   [28670]12:14
   [28671]12:15   [28672]12:15   [28673]12:15   [28674]12:16
   [28675]12:16   [28676]12:16-18   [28677]12:17   [28678]12:17
   [28679]12:17   [28680]12:18   [28681]12:18   [28682]12:18
   [28683]12:18   [28684]12:18   [28685]12:19   [28686]12:19
   [28687]12:20   [28688]12:20   [28689]12:20   [28690]12:20
   [28691]12:20   [28692]12:20   [28693]12:20   [28694]12:21
   [28695]12:21   [28696]12:21   [28697]12:21   [28698]13   [28699]13:1
   [28700]13:1   [28701]13:1   [28702]13:1   [28703]13:1   [28704]13:1
   [28705]13:1   [28706]13:1-3   [28707]13:1-10   [28708]13:1-14
   [28709]13:1-14   [28710]13:1-14   [28711]13:2   [28712]13:3
   [28713]13:3   [28714]13:3   [28715]13:3   [28716]13:4   [28717]13:4
   [28718]13:5   [28719]13:5-7   [28720]13:5-7   [28721]13:5-7
   [28722]13:6   [28723]13:7   [28724]13:7   [28725]13:7   [28726]13:8
   [28727]13:9   [28728]13:9   [28729]13:9   [28730]13:10   [28731]13:10
   [28732]13:11   [28733]13:11   [28734]13:11   [28735]13:11
   [28736]13:11   [28737]13:11   [28738]13:11   [28739]13:11
   [28740]13:11   [28741]13:11   [28742]13:11   [28743]13:11
   [28744]13:12   [28745]13:12   [28746]13:12   [28747]13:12
   [28748]13:13   [28749]13:13   [28750]13:13   [28751]13:13
   [28752]13:13   [28753]13:13   [28754]13:13   [28755]13:14

   Galatians

   [28756]1   [28757]1:1   [28758]1:1   [28759]1:1   [28760]1:1
   [28761]1:1   [28762]1:1   [28763]1:1   [28764]1:1   [28765]1:1
   [28766]1:1   [28767]1:1   [28768]1:1-24   [28769]1:2   [28770]1:2
   [28771]1:2   [28772]1:3   [28773]1:4   [28774]1:4   [28775]1:4
   [28776]1:4   [28777]1:4   [28778]1:4   [28779]1:4   [28780]1:4
   [28781]1:4   [28782]1:4   [28783]1:5   [28784]1:5   [28785]1:5
   [28786]1:6   [28787]1:6   [28788]1:6   [28789]1:6   [28790]1:6
   [28791]1:6   [28792]1:6   [28793]1:6   [28794]1:6   [28795]1:6
   [28796]1:6   [28797]1:6   [28798]1:6-9   [28799]1:7   [28800]1:7
   [28801]1:7   [28802]1:7   [28803]1:7   [28804]1:7   [28805]1:8
   [28806]1:8   [28807]1:8   [28808]1:8   [28809]1:8   [28810]1:8
   [28811]1:9   [28812]1:9   [28813]1:10   [28814]1:10   [28815]1:10
   [28816]1:10   [28817]1:10   [28818]1:10   [28819]1:11   [28820]1:11
   [28821]1:11   [28822]1:11   [28823]1:11   [28824]1:12   [28825]1:12
   [28826]1:12   [28827]1:12-24   [28828]1:13   [28829]1:13
   [28830]1:13   [28831]1:13   [28832]1:13   [28833]1:13   [28834]1:13
   [28835]1:13   [28836]1:13   [28837]1:13-24   [28838]1:14
   [28839]1:14   [28840]1:14   [28841]1:14   [28842]1:14   [28843]1:14
   [28844]1:14   [28845]1:14   [28846]1:14   [28847]1:14   [28848]1:15
   [28849]1:15   [28850]1:15   [28851]1:15   [28852]1:15   [28853]1:16
   [28854]1:16   [28855]1:16   [28856]1:16   [28857]1:16
   [28858]1:16-18   [28859]1:16-18   [28860]1:17   [28861]1:17
   [28862]1:18   [28863]1:18   [28864]1:18   [28865]1:18   [28866]1:18
   [28867]1:18   [28868]1:19   [28869]1:19   [28870]1:19   [28871]1:19
   [28872]1:19   [28873]1:19   [28874]1:19   [28875]1:19   [28876]1:20
   [28877]1:20   [28878]1:20   [28879]1:20   [28880]1:20   [28881]1:21
   [28882]1:21   [28883]1:21   [28884]1:21   [28885]1:22   [28886]1:22
   [28887]1:22   [28888]1:22   [28889]1:23   [28890]1:23   [28891]1:23
   [28892]1:23   [28893]1:23   [28894]1:23   [28895]1:23   [28896]1:23
   [28897]1:24   [28898]1:24   [28899]2   [28900]2:1   [28901]2:1
   [28902]2:1   [28903]2:1   [28904]2:1   [28905]2:1-3   [28906]2:1-10
   [28907]2:1-10   [28908]2:1-10   [28909]2:1-10   [28910]2:1-10
   [28911]2:1-10   [28912]2:1-10   [28913]2:1-10   [28914]2:1-10
   [28915]2:1-21   [28916]2:1-21   [28917]2:1-21   [28918]2:1-21
   [28919]2:1-21   [28920]2:2   [28921]2:2   [28922]2:2   [28923]2:2
   [28924]2:2   [28925]2:2   [28926]2:2   [28927]2:2   [28928]2:2
   [28929]2:2   [28930]2:3   [28931]2:3   [28932]2:3   [28933]2:4
   [28934]2:4   [28935]2:4   [28936]2:4   [28937]2:4   [28938]2:4
   [28939]2:4   [28940]2:4   [28941]2:5   [28942]2:5   [28943]2:5
   [28944]2:5   [28945]2:5   [28946]2:5   [28947]2:5   [28948]2:5
   [28949]2:5   [28950]2:6   [28951]2:6   [28952]2:6   [28953]2:6
   [28954]2:6   [28955]2:6-10   [28956]2:7   [28957]2:7   [28958]2:7
   [28959]2:7   [28960]2:7   [28961]2:7-10   [28962]2:8   [28963]2:8
   [28964]2:8   [28965]2:9   [28966]2:9   [28967]2:9   [28968]2:9
   [28969]2:9   [28970]2:9   [28971]2:9   [28972]2:9   [28973]2:9
   [28974]2:9   [28975]2:9   [28976]2:9   [28977]2:10   [28978]2:10
   [28979]2:10   [28980]2:11   [28981]2:11   [28982]2:11   [28983]2:11
   [28984]2:11   [28985]2:11   [28986]2:11   [28987]2:11-14
   [28988]2:11-14   [28989]2:11-14   [28990]2:11-21   [28991]2:11-21
   [28992]2:11-21   [28993]2:11-21   [28994]2:11-21   [28995]2:11-21
   [28996]2:12   [28997]2:12   [28998]2:12   [28999]2:12   [29000]2:12
   [29001]2:12   [29002]2:13   [29003]2:13   [29004]2:13   [29005]2:13
   [29006]2:13   [29007]2:14   [29008]2:14   [29009]2:14   [29010]2:15
   [29011]2:15-21   [29012]2:15-21   [29013]2:16   [29014]2:16
   [29015]2:16   [29016]2:16   [29017]2:16   [29018]2:16   [29019]2:16
   [29020]2:17   [29021]2:17   [29022]2:17   [29023]2:18   [29024]2:18
   [29025]2:18   [29026]2:19   [29027]2:19   [29028]2:19   [29029]2:19
   [29030]2:20   [29031]2:20   [29032]2:20   [29033]2:20   [29034]2:20
   [29035]2:20   [29036]2:20   [29037]2:20   [29038]2:20   [29039]2:21
   [29040]2:21   [29041]2:21   [29042]2:21   [29043]2:21   [29044]2:21
   [29045]2:21   [29046]3   [29047]3:1   [29048]3:1   [29049]3:1
   [29050]3:1   [29051]3:1   [29052]3:1   [29053]3:1-29   [29054]3:1-29
   [29055]3:1-29   [29056]3:1-29   [29057]3:1-29   [29058]3:1-29
   [29059]3:1-29   [29060]3:1-5:4   [29061]3:2   [29062]3:2   [29063]3:2
   [29064]3:2   [29065]3:2   [29066]3:2-6   [29067]3:3   [29068]3:3
   [29069]3:3   [29070]3:4   [29071]3:5   [29072]3:5   [29073]3:5
   [29074]3:5   [29075]3:5   [29076]3:5   [29077]3:5   [29078]3:6
   [29079]3:6   [29080]3:7   [29081]3:7   [29082]3:7   [29083]3:7
   [29084]3:7   [29085]3:7-9   [29086]3:7-9   [29087]3:7-14   [29088]3:8
   [29089]3:8   [29090]3:9   [29091]3:10   [29092]3:10   [29093]3:10
   [29094]3:10   [29095]3:10   [29096]3:10   [29097]3:10   [29098]3:11
   [29099]3:11   [29100]3:12   [29101]3:13   [29102]3:13   [29103]3:13
   [29104]3:13   [29105]3:13   [29106]3:13   [29107]3:13   [29108]3:13
   [29109]3:13   [29110]3:13   [29111]3:13   [29112]3:13   [29113]3:13
   [29114]3:13   [29115]3:13   [29116]3:13   [29117]3:14   [29118]3:14
   [29119]3:14   [29120]3:14   [29121]3:15   [29122]3:15   [29123]3:15
   [29124]3:15   [29125]3:15   [29126]3:15   [29127]3:15   [29128]3:15
   [29129]3:15   [29130]3:15-22   [29131]3:16   [29132]3:16
   [29133]3:16   [29134]3:17   [29135]3:17   [29136]3:17   [29137]3:17
   [29138]3:17   [29139]3:18   [29140]3:18   [29141]3:19   [29142]3:19
   [29143]3:19   [29144]3:19   [29145]3:19   [29146]3:19
   [29147]3:19-22   [29148]3:20   [29149]3:20   [29150]3:20
   [29151]3:21   [29152]3:22   [29153]3:22   [29154]3:22   [29155]3:22
   [29156]3:22   [29157]3:22   [29158]3:22   [29159]3:23   [29160]3:23
   [29161]3:23   [29162]3:23   [29163]3:23   [29164]3:23   [29165]3:23
   [29166]3:24   [29167]3:24   [29168]3:24   [29169]3:26   [29170]3:26
   [29171]3:26   [29172]3:26   [29173]3:26   [29174]3:27   [29175]3:27
   [29176]3:27   [29177]3:27   [29178]3:27   [29179]3:27   [29180]3:27
   [29181]3:28   [29182]3:28   [29183]3:28   [29184]3:28   [29185]3:28
   [29186]3:28   [29187]3:28   [29188]3:28   [29189]3:29   [29190]3:29
   [29191]3:29   [29192]3:29   [29193]3:29   [29194]4   [29195]4:1
   [29196]4:1   [29197]4:1   [29198]4:2   [29199]4:2   [29200]4:3
   [29201]4:3   [29202]4:3   [29203]4:3   [29204]4:3   [29205]4:3
   [29206]4:4   [29207]4:4   [29208]4:4   [29209]4:4   [29210]4:4
   [29211]4:4   [29212]4:4   [29213]4:4   [29214]4:4   [29215]4:4
   [29216]4:5   [29217]4:5   [29218]4:5   [29219]4:5   [29220]4:5-7
   [29221]4:6   [29222]4:6   [29223]4:6   [29224]4:6   [29225]4:7
   [29226]4:7   [29227]4:7   [29228]4:8   [29229]4:8   [29230]4:8
   [29231]4:9   [29232]4:9   [29233]4:9   [29234]4:9   [29235]4:9
   [29236]4:9   [29237]4:9   [29238]4:10   [29239]4:10   [29240]4:10
   [29241]4:10   [29242]4:11   [29243]4:11   [29244]4:11   [29245]4:12
   [29246]4:13   [29247]4:13   [29248]4:13   [29249]4:13   [29250]4:13
   [29251]4:13   [29252]4:14   [29253]4:14   [29254]4:14   [29255]4:14
   [29256]4:14   [29257]4:15   [29258]4:15   [29259]4:15   [29260]4:15
   [29261]4:16   [29262]4:17   [29263]4:17   [29264]4:18   [29265]4:19
   [29266]4:19   [29267]4:19   [29268]4:19   [29269]4:20   [29270]4:21
   [29271]4:21   [29272]4:21-31   [29273]4:22   [29274]4:22
   [29275]4:22   [29276]4:23   [29277]4:24   [29278]4:24   [29279]4:25
   [29280]4:25   [29281]4:26   [29282]4:26   [29283]4:26   [29284]4:26
   [29285]4:26   [29286]4:26   [29287]4:26   [29288]4:26   [29289]4:27
   [29290]4:27   [29291]4:28   [29292]4:29   [29293]4:29   [29294]4:30
   [29295]4:30   [29296]4:31   [29297]4:31   [29298]5   [29299]5:1
   [29300]5:1   [29301]5:1   [29302]5:1   [29303]5:1   [29304]5:1
   [29305]5:1   [29306]5:1   [29307]5:1   [29308]5:1   [29309]5:1
   [29310]5:1   [29311]5:2   [29312]5:2   [29313]5:2   [29314]5:3
   [29315]5:3   [29316]5:3   [29317]5:3   [29318]5:4   [29319]5:4
   [29320]5:4   [29321]5:4   [29322]5:4   [29323]5:4   [29324]5:5
   [29325]5:5   [29326]5:5   [29327]5:6   [29328]5:6   [29329]5:6
   [29330]5:6   [29331]5:7   [29332]5:7   [29333]5:7   [29334]5:7
   [29335]5:7   [29336]5:7   [29337]5:8   [29338]5:9   [29339]5:9
   [29340]5:10   [29341]5:11   [29342]5:11   [29343]5:12   [29344]5:12
   [29345]5:12   [29346]5:12   [29347]5:12   [29348]5:12   [29349]5:12
   [29350]5:13   [29351]5:13   [29352]5:13   [29353]5:13   [29354]5:13
   [29355]5:14   [29356]5:14   [29357]5:15   [29358]5:16
   [29359]5:16-24   [29360]5:16-24   [29361]5:16-24   [29362]5:17
   [29363]5:17   [29364]5:17   [29365]5:17   [29366]5:17   [29367]5:17
   [29368]5:17   [29369]5:18   [29370]5:18   [29371]5:19   [29372]5:19
   [29373]5:19   [29374]5:19   [29375]5:19   [29376]5:19
   [29377]5:19-21   [29378]5:19-21   [29379]5:20   [29380]5:20
   [29381]5:20   [29382]5:20   [29383]5:20   [29384]5:20   [29385]5:20
   [29386]5:20   [29387]5:20   [29388]5:21   [29389]5:21   [29390]5:21
   [29391]5:21   [29392]5:21   [29393]5:21   [29394]5:21   [29395]5:21
   [29396]5:22   [29397]5:22   [29398]5:22   [29399]5:22   [29400]5:22
   [29401]5:22   [29402]5:22   [29403]5:22   [29404]5:22   [29405]5:22
   [29406]5:22   [29407]5:22   [29408]5:22   [29409]5:23   [29410]5:23
   [29411]5:23   [29412]5:24   [29413]5:24   [29414]5:24   [29415]5:25
   [29416]5:25   [29417]5:25   [29418]5:26   [29419]5:26   [29420]6
   [29421]6:1   [29422]6:1   [29423]6:1   [29424]6:1   [29425]6:1
   [29426]6:1   [29427]6:1   [29428]6:1   [29429]6:1   [29430]6:1
   [29431]6:2   [29432]6:2   [29433]6:2   [29434]6:2   [29435]6:2
   [29436]6:2   [29437]6:2   [29438]6:2   [29439]6:3   [29440]6:3
   [29441]6:3   [29442]6:4   [29443]6:5   [29444]6:5   [29445]6:5
   [29446]6:5   [29447]6:5   [29448]6:6   [29449]6:6   [29450]6:6
   [29451]6:6   [29452]6:6   [29453]6:6   [29454]6:7   [29455]6:8
   [29456]6:9   [29457]6:9   [29458]6:9   [29459]6:9   [29460]6:9
   [29461]6:10   [29462]6:10   [29463]6:10   [29464]6:10   [29465]6:10
   [29466]6:10   [29467]6:11   [29468]6:11   [29469]6:11   [29470]6:11
   [29471]6:11   [29472]6:11   [29473]6:11-18   [29474]6:11-18
   [29475]6:12   [29476]6:12   [29477]6:12   [29478]6:13   [29479]6:13
   [29480]6:13   [29481]6:14   [29482]6:14   [29483]6:14   [29484]6:14
   [29485]6:15   [29486]6:15   [29487]6:15   [29488]6:16   [29489]6:16
   [29490]6:16   [29491]6:16   [29492]6:16   [29493]6:17   [29494]6:17
   [29495]6:17   [29496]6:17   [29497]6:17   [29498]6:17   [29499]6:17
   [29500]6:18

   Ephesians

   [29501]1   [29502]1:1   [29503]1:1   [29504]1:1   [29505]1:1
   [29506]1:1   [29507]1:1   [29508]1:1-3:21   [29509]1:3   [29510]1:3
   [29511]1:3   [29512]1:3   [29513]1:3   [29514]1:3   [29515]1:3
   [29516]1:3-14   [29517]1:4   [29518]1:4   [29519]1:4   [29520]1:4
   [29521]1:4   [29522]1:4   [29523]1:4   [29524]1:4   [29525]1:4
   [29526]1:4   [29527]1:4   [29528]1:4   [29529]1:4   [29530]1:5
   [29531]1:5   [29532]1:5   [29533]1:5   [29534]1:6   [29535]1:6
   [29536]1:6   [29537]1:7   [29538]1:7   [29539]1:7   [29540]1:7
   [29541]1:7   [29542]1:7   [29543]1:8   [29544]1:8   [29545]1:9
   [29546]1:9   [29547]1:9   [29548]1:9   [29549]1:9   [29550]1:9
   [29551]1:9   [29552]1:9   [29553]1:9   [29554]1:9   [29555]1:10
   [29556]1:10   [29557]1:10   [29558]1:10   [29559]1:10   [29560]1:10
   [29561]1:10   [29562]1:10   [29563]1:10   [29564]1:10   [29565]1:11
   [29566]1:11   [29567]1:11   [29568]1:11   [29569]1:11   [29570]1:11
   [29571]1:11   [29572]1:11   [29573]1:11   [29574]1:12   [29575]1:12
   [29576]1:12   [29577]1:13   [29578]1:13   [29579]1:13   [29580]1:13
   [29581]1:13   [29582]1:14   [29583]1:14   [29584]1:14   [29585]1:14
   [29586]1:14   [29587]1:14   [29588]1:14   [29589]1:14   [29590]1:15
   [29591]1:15   [29592]1:15   [29593]1:16   [29594]1:16   [29595]1:16
   [29596]1:16-23   [29597]1:17   [29598]1:17   [29599]1:17
   [29600]1:17   [29601]1:17   [29602]1:17   [29603]1:17   [29604]1:17
   [29605]1:17   [29606]1:17   [29607]1:17   [29608]1:17   [29609]1:18
   [29610]1:18   [29611]1:18   [29612]1:18   [29613]1:18   [29614]1:18
   [29615]1:18   [29616]1:18   [29617]1:19   [29618]1:19   [29619]1:19
   [29620]1:19   [29621]1:19   [29622]1:20   [29623]1:20   [29624]1:20
   [29625]1:20   [29626]1:20-22   [29627]1:21   [29628]1:21
   [29629]1:21   [29630]1:22   [29631]1:22   [29632]1:22   [29633]1:22
   [29634]1:23   [29635]1:23   [29636]1:23   [29637]1:23   [29638]1:23
   [29639]2   [29640]2:1   [29641]2:1   [29642]2:1   [29643]2:1
   [29644]2:1   [29645]2:1   [29646]2:1   [29647]2:1   [29648]2:1-3
   [29649]2:1-10   [29650]2:1-22   [29651]2:1-22   [29652]2:1-22
   [29653]2:1-22   [29654]2:2   [29655]2:2   [29656]2:2   [29657]2:2
   [29658]2:2   [29659]2:3   [29660]2:3   [29661]2:3   [29662]2:3
   [29663]2:3   [29664]2:4   [29665]2:4   [29666]2:4   [29667]2:4
   [29668]2:5   [29669]2:5   [29670]2:5   [29671]2:5   [29672]2:5
   [29673]2:5   [29674]2:5   [29675]2:5   [29676]2:5   [29677]2:5
   [29678]2:5   [29679]2:6   [29680]2:6   [29681]2:6   [29682]2:6
   [29683]2:6   [29684]2:6   [29685]2:7   [29686]2:7   [29687]2:7
   [29688]2:7   [29689]2:7   [29690]2:8   [29691]2:8   [29692]2:8
   [29693]2:9   [29694]2:10   [29695]2:10   [29696]2:11   [29697]2:11
   [29698]2:11   [29699]2:11   [29700]2:11   [29701]2:11
   [29702]2:11-22   [29703]2:11-22   [29704]2:12   [29705]2:12
   [29706]2:12   [29707]2:12   [29708]2:12   [29709]2:12   [29710]2:12
   [29711]2:12   [29712]2:12   [29713]2:12   [29714]2:13   [29715]2:13
   [29716]2:14   [29717]2:14   [29718]2:14   [29719]2:14   [29720]2:14
   [29721]2:15   [29722]2:15   [29723]2:15   [29724]2:15   [29725]2:15
   [29726]2:15   [29727]2:15   [29728]2:15   [29729]2:15   [29730]2:15
   [29731]2:16   [29732]2:16   [29733]2:16   [29734]2:17   [29735]2:17
   [29736]2:17   [29737]2:18   [29738]2:18   [29739]2:18   [29740]2:19
   [29741]2:19   [29742]2:19   [29743]2:19   [29744]2:19   [29745]2:19
   [29746]2:19   [29747]2:19   [29748]2:20   [29749]2:20   [29750]2:20
   [29751]2:20   [29752]2:20   [29753]2:20   [29754]2:20   [29755]2:20
   [29756]2:20-22   [29757]2:21   [29758]2:21   [29759]2:21
   [29760]2:22   [29761]2:22   [29762]2:22   [29763]3   [29764]3:1
   [29765]3:1   [29766]3:1   [29767]3:1   [29768]3:1   [29769]3:1
   [29770]3:1   [29771]3:1   [29772]3:1   [29773]3:1   [29774]3:1
   [29775]3:1   [29776]3:1   [29777]3:1   [29778]3:1-2   [29779]3:1-13
   [29780]3:1-21   [29781]3:2   [29782]3:2   [29783]3:2   [29784]3:3
   [29785]3:3   [29786]3:3   [29787]3:3   [29788]3:3   [29789]3:3
   [29790]3:4   [29791]3:4   [29792]3:4   [29793]3:4   [29794]3:5
   [29795]3:5   [29796]3:5   [29797]3:6   [29798]3:6   [29799]3:6
   [29800]3:6-12   [29801]3:7   [29802]3:7   [29803]3:8   [29804]3:8
   [29805]3:8   [29806]3:8   [29807]3:8   [29808]3:8   [29809]3:8
   [29810]3:8   [29811]3:8   [29812]3:8   [29813]3:9   [29814]3:9
   [29815]3:9   [29816]3:9   [29817]3:9   [29818]3:9   [29819]3:9
   [29820]3:9   [29821]3:9   [29822]3:9   [29823]3:9-11   [29824]3:10
   [29825]3:11   [29826]3:11   [29827]3:12   [29828]3:12   [29829]3:12
   [29830]3:13   [29831]3:13   [29832]3:13   [29833]3:14   [29834]3:14
   [29835]3:14   [29836]3:14   [29837]3:14-21   [29838]3:15
   [29839]3:16   [29840]3:16   [29841]3:16   [29842]3:16   [29843]3:17
   [29844]3:17   [29845]3:17   [29846]3:17   [29847]3:17   [29848]3:18
   [29849]3:18   [29850]3:18   [29851]3:18   [29852]3:18   [29853]3:18
   [29854]3:18   [29855]3:19   [29856]3:19   [29857]3:19   [29858]3:19
   [29859]3:19   [29860]3:19   [29861]3:20   [29862]3:20   [29863]3:20
   [29864]3:20   [29865]3:21   [29866]3:21   [29867]3:21   [29868]3:21
   [29869]3:21   [29870]4   [29871]4:1   [29872]4:1   [29873]4:1
   [29874]4:1   [29875]4:1   [29876]4:1   [29877]4:1   [29878]4:1
   [29879]4:1   [29880]4:2   [29881]4:2   [29882]4:2   [29883]4:2
   [29884]4:2   [29885]4:3   [29886]4:3   [29887]4:3   [29888]4:4
   [29889]4:4   [29890]4:4   [29891]4:4   [29892]4:5   [29893]4:6
   [29894]4:6   [29895]4:6   [29896]4:7   [29897]4:7   [29898]4:8
   [29899]4:8   [29900]4:8   [29901]4:9   [29902]4:9   [29903]4:10
   [29904]4:10   [29905]4:10   [29906]4:11   [29907]4:11   [29908]4:11
   [29909]4:11   [29910]4:11   [29911]4:11   [29912]4:11   [29913]4:11
   [29914]4:11   [29915]4:11   [29916]4:11-16   [29917]4:12
   [29918]4:13   [29919]4:13   [29920]4:13   [29921]4:13   [29922]4:13
   [29923]4:13   [29924]4:13   [29925]4:13   [29926]4:13   [29927]4:13
   [29928]4:13   [29929]4:14   [29930]4:14   [29931]4:14   [29932]4:14
   [29933]4:14   [29934]4:14   [29935]4:14   [29936]4:14   [29937]4:15
   [29938]4:15   [29939]4:15   [29940]4:15   [29941]4:15   [29942]4:16
   [29943]4:16   [29944]4:16   [29945]4:16   [29946]4:17   [29947]4:17
   [29948]4:17   [29949]4:17   [29950]4:17-24   [29951]4:18
   [29952]4:18   [29953]4:18   [29954]4:18   [29955]4:18   [29956]4:18
   [29957]4:18   [29958]4:19   [29959]4:19   [29960]4:20   [29961]4:20
   [29962]4:20   [29963]4:21   [29964]4:21   [29965]4:21   [29966]4:22
   [29967]4:22   [29968]4:22   [29969]4:22   [29970]4:22   [29971]4:22
   [29972]4:22   [29973]4:22   [29974]4:22   [29975]4:22
   [29976]4:22-24   [29977]4:23   [29978]4:24   [29979]4:24
   [29980]4:24   [29981]4:24   [29982]4:24   [29983]4:24   [29984]4:24
   [29985]4:25   [29986]4:25   [29987]4:25   [29988]4:25   [29989]4:26
   [29990]4:27   [29991]4:27   [29992]4:28   [29993]4:29   [29994]4:29
   [29995]4:29   [29996]4:29   [29997]4:29   [29998]4:29
   [29999]4:29-31   [30000]4:30   [30001]4:30   [30002]4:30
   [30003]4:31   [30004]4:31   [30005]4:31   [30006]4:32   [30007]4:32
   [30008]5   [30009]5:1   [30010]5:1   [30011]5:2   [30012]5:2
   [30013]5:2   [30014]5:3   [30015]5:3   [30016]5:3-5   [30017]5:3-6
   [30018]5:4   [30019]5:4   [30020]5:5   [30021]5:5   [30022]5:5
   [30023]5:5   [30024]5:5   [30025]5:5   [30026]5:5   [30027]5:5
   [30028]5:5   [30029]5:5   [30030]5:5   [30031]5:6   [30032]5:6
   [30033]5:6   [30034]5:6   [30035]5:7   [30036]5:7   [30037]5:8
   [30038]5:8   [30039]5:8-14   [30040]5:9   [30041]5:9   [30042]5:9
   [30043]5:10   [30044]5:11   [30045]5:11   [30046]5:11   [30047]5:11
   [30048]5:11   [30049]5:11   [30050]5:12   [30051]5:12   [30052]5:12
   [30053]5:13   [30054]5:14   [30055]5:14   [30056]5:14   [30057]5:14
   [30058]5:14   [30059]5:15   [30060]5:16   [30061]5:16   [30062]5:16
   [30063]5:16   [30064]5:17   [30065]5:17   [30066]5:18   [30067]5:18
   [30068]5:18   [30069]5:19   [30070]5:19   [30071]5:19   [30072]5:19
   [30073]5:19   [30074]5:20   [30075]5:20   [30076]5:20   [30077]5:21
   [30078]5:21   [30079]5:22   [30080]5:22   [30081]5:22   [30082]5:22
   [30083]5:22-33   [30084]5:22-33   [30085]5:22-33   [30086]5:22-6:9
   [30087]5:23   [30088]5:23   [30089]5:23   [30090]5:23   [30091]5:23
   [30092]5:23   [30093]5:23-32   [30094]5:24   [30095]5:24
   [30096]5:24-28   [30097]5:24-32   [30098]5:24-32   [30099]5:25
   [30100]5:25   [30101]5:25   [30102]5:25   [30103]5:25   [30104]5:26
   [30105]5:26   [30106]5:26   [30107]5:26   [30108]5:27   [30109]5:27
   [30110]5:27   [30111]5:27   [30112]5:27   [30113]5:28   [30114]5:28
   [30115]5:28-33   [30116]5:29   [30117]5:29   [30118]5:30
   [30119]5:30   [30120]5:30   [30121]5:30   [30122]5:30   [30123]5:31
   [30124]5:31   [30125]5:32   [30126]5:32   [30127]5:32   [30128]5:32
   [30129]5:33   [30130]5:33   [30131]5:33   [30132]5:33   [30133]5:33
   [30134]5:33   [30135]6   [30136]6:1   [30137]6:1   [30138]6:2
   [30139]6:3   [30140]6:4   [30141]6:4   [30142]6:4   [30143]6:4
   [30144]6:4   [30145]6:5   [30146]6:5   [30147]6:5   [30148]6:5
   [30149]6:5   [30150]6:5   [30151]6:5-7   [30152]6:6   [30153]6:6
   [30154]6:6   [30155]6:6   [30156]6:7   [30157]6:7   [30158]6:8
   [30159]6:9   [30160]6:9   [30161]6:9   [30162]6:9   [30163]6:9
   [30164]6:9   [30165]6:9   [30166]6:9   [30167]6:9   [30168]6:10
   [30169]6:10   [30170]6:10   [30171]6:10   [30172]6:10   [30173]6:10
   [30174]6:10   [30175]6:11   [30176]6:11   [30177]6:11   [30178]6:11
   [30179]6:11   [30180]6:11   [30181]6:11   [30182]6:11   [30183]6:11
   [30184]6:12   [30185]6:12   [30186]6:12   [30187]6:12   [30188]6:12
   [30189]6:13   [30190]6:13   [30191]6:13   [30192]6:13   [30193]6:13
   [30194]6:13   [30195]6:13   [30196]6:14   [30197]6:14   [30198]6:14
   [30199]6:14   [30200]6:14   [30201]6:15   [30202]6:15   [30203]6:16
   [30204]6:16   [30205]6:16   [30206]6:16   [30207]6:16   [30208]6:17
   [30209]6:17   [30210]6:17   [30211]6:17   [30212]6:18   [30213]6:18
   [30214]6:19   [30215]6:19   [30216]6:19   [30217]6:20   [30218]6:20
   [30219]6:20   [30220]6:20   [30221]6:20   [30222]6:20   [30223]6:20
   [30224]6:21   [30225]6:21   [30226]6:21   [30227]6:21   [30228]6:21
   [30229]6:21   [30230]6:21   [30231]6:21   [30232]6:21   [30233]6:22
   [30234]6:22   [30235]6:23   [30236]6:24   [30237]18

   Philippians

   [30238]1   [30239]1:1   [30240]1:1   [30241]1:1   [30242]1:1
   [30243]1:1   [30244]1:1   [30245]1:1   [30246]1:1   [30247]1:1
   [30248]1:1   [30249]1:1   [30250]1:1   [30251]1:1   [30252]1:1
   [30253]1:1   [30254]1:1   [30255]1:1   [30256]1:1-30   [30257]1:2
   [30258]1:3   [30259]1:3   [30260]1:3   [30261]1:3   [30262]1:3
   [30263]1:3   [30264]1:4   [30265]1:5   [30266]1:5   [30267]1:5
   [30268]1:5   [30269]1:5   [30270]1:5   [30271]1:6   [30272]1:6
   [30273]1:6   [30274]1:6   [30275]1:6   [30276]1:7   [30277]1:7
   [30278]1:7   [30279]1:7   [30280]1:7   [30281]1:7   [30282]1:7
   [30283]1:7   [30284]1:8   [30285]1:8   [30286]1:8   [30287]1:8
   [30288]1:8   [30289]1:8   [30290]1:8   [30291]1:8   [30292]1:8
   [30293]1:9   [30294]1:9   [30295]1:10   [30296]1:10   [30297]1:10
   [30298]1:10   [30299]1:10   [30300]1:10   [30301]1:10   [30302]1:10
   [30303]1:10   [30304]1:10   [30305]1:11   [30306]1:11   [30307]1:12
   [30308]1:12   [30309]1:12   [30310]1:12   [30311]1:12   [30312]1:12
   [30313]1:12-14   [30314]1:13   [30315]1:13   [30316]1:13
   [30317]1:13   [30318]1:13   [30319]1:13   [30320]1:14   [30321]1:14
   [30322]1:14   [30323]1:15   [30324]1:15   [30325]1:15   [30326]1:16
   [30327]1:16   [30328]1:16   [30329]1:16   [30330]1:16   [30331]1:16
   [30332]1:17   [30333]1:17   [30334]1:18   [30335]1:18   [30336]1:18
   [30337]1:18   [30338]1:18   [30339]1:18   [30340]1:19   [30341]1:19
   [30342]1:19   [30343]1:19   [30344]1:19   [30345]1:19   [30346]1:20
   [30347]1:20   [30348]1:20   [30349]1:20   [30350]1:20   [30351]1:20
   [30352]1:20-26   [30353]1:21   [30354]1:21   [30355]1:21
   [30356]1:21   [30357]1:21   [30358]1:21   [30359]1:21   [30360]1:21
   [30361]1:21-26   [30362]1:22   [30363]1:22   [30364]1:23
   [30365]1:23   [30366]1:23   [30367]1:23   [30368]1:23   [30369]1:23
   [30370]1:23   [30371]1:23   [30372]1:23   [30373]1:23   [30374]1:23
   [30375]1:23   [30376]1:23   [30377]1:23   [30378]1:23   [30379]1:23
   [30380]1:23   [30381]1:23   [30382]1:24   [30383]1:24   [30384]1:25
   [30385]1:25   [30386]1:25   [30387]1:25   [30388]1:26   [30389]1:26
   [30390]1:26   [30391]1:27   [30392]1:27   [30393]1:27   [30394]1:27
   [30395]1:27   [30396]1:27   [30397]1:27   [30398]1:27   [30399]1:27
   [30400]1:27   [30401]1:27   [30402]1:27   [30403]1:27   [30404]1:27
   [30405]1:27   [30406]1:27   [30407]1:28   [30408]1:28   [30409]1:28
   [30410]1:28   [30411]1:29   [30412]1:29   [30413]1:29   [30414]1:30
   [30415]1:30   [30416]1:30   [30417]1:30   [30418]2   [30419]2:1
   [30420]2:1   [30421]2:1   [30422]2:1   [30423]2:1   [30424]2:1
   [30425]2:1   [30426]2:1   [30427]2:1-30   [30428]2:2   [30429]2:2
   [30430]2:3   [30431]2:3   [30432]2:3   [30433]2:3   [30434]2:4
   [30435]2:4   [30436]2:5   [30437]2:5   [30438]2:5-11   [30439]2:5-11
   [30440]2:5-11   [30441]2:5-11   [30442]2:5-11   [30443]2:5-11
   [30444]2:5-11   [30445]2:5-11   [30446]2:5-11   [30447]2:5-11
   [30448]2:5-11   [30449]2:5-11   [30450]2:6   [30451]2:6   [30452]2:6
   [30453]2:6   [30454]2:6   [30455]2:6   [30456]2:6   [30457]2:6
   [30458]2:6   [30459]2:6   [30460]2:6   [30461]2:6   [30462]2:7
   [30463]2:7   [30464]2:7   [30465]2:7   [30466]2:7   [30467]2:7
   [30468]2:7   [30469]2:7   [30470]2:7   [30471]2:7   [30472]2:7
   [30473]2:7   [30474]2:7   [30475]2:7   [30476]2:8   [30477]2:8
   [30478]2:8   [30479]2:8   [30480]2:9   [30481]2:9   [30482]2:9
   [30483]2:9   [30484]2:9   [30485]2:9   [30486]2:9-11   [30487]2:9-11
   [30488]2:10   [30489]2:10   [30490]2:10   [30491]2:10   [30492]2:10
   [30493]2:10   [30494]2:10   [30495]2:10   [30496]2:11   [30497]2:11
   [30498]2:11   [30499]2:11   [30500]2:11   [30501]2:11   [30502]2:12
   [30503]2:12   [30504]2:12   [30505]2:12   [30506]2:12   [30507]2:12
   [30508]2:12   [30509]2:12   [30510]2:12   [30511]2:12   [30512]2:12
   [30513]2:12   [30514]2:13   [30515]2:13   [30516]2:13   [30517]2:13
   [30518]2:14   [30519]2:14   [30520]2:14   [30521]2:14   [30522]2:14
   [30523]2:14   [30524]2:14   [30525]2:14   [30526]2:15   [30527]2:15
   [30528]2:15   [30529]2:15   [30530]2:15   [30531]2:15   [30532]2:15
   [30533]2:15   [30534]2:15   [30535]2:16   [30536]2:16   [30537]2:16
   [30538]2:16   [30539]2:16   [30540]2:16   [30541]2:16   [30542]2:16
   [30543]2:17   [30544]2:17   [30545]2:17   [30546]2:17   [30547]2:17
   [30548]2:17   [30549]2:17   [30550]2:18   [30551]2:18   [30552]2:18
   [30553]2:19   [30554]2:19   [30555]2:19   [30556]2:20   [30557]2:20
   [30558]2:20   [30559]2:21   [30560]2:22   [30561]2:22   [30562]2:23
   [30563]2:23   [30564]2:23   [30565]2:24   [30566]2:24   [30567]2:24
   [30568]2:24   [30569]2:25   [30570]2:25   [30571]2:25   [30572]2:25
   [30573]2:25   [30574]2:25   [30575]2:25   [30576]2:25   [30577]2:25
   [30578]2:25   [30579]2:26   [30580]2:26   [30581]2:26   [30582]2:27
   [30583]2:28   [30584]2:29   [30585]2:29   [30586]2:29   [30587]2:29
   [30588]2:30   [30589]2:30   [30590]2:30   [30591]2:30   [30592]3
   [30593]3:1   [30594]3:1   [30595]3:1   [30596]3:1   [30597]3:1
   [30598]3:1   [30599]3:1   [30600]3:1   [30601]3:1   [30602]3:1
   [30603]3:1-21   [30604]3:1-21   [30605]3:2   [30606]3:2   [30607]3:2
   [30608]3:2   [30609]3:2   [30610]3:2   [30611]3:3   [30612]3:3
   [30613]3:3   [30614]3:3   [30615]3:3   [30616]3:3   [30617]3:4
   [30618]3:4-6   [30619]3:4-7   [30620]3:4-7   [30621]3:4-7
   [30622]3:5   [30623]3:5   [30624]3:5   [30625]3:5   [30626]3:5
   [30627]3:5   [30628]3:5   [30629]3:6   [30630]3:6   [30631]3:7
   [30632]3:7   [30633]3:7   [30634]3:7   [30635]3:7   [30636]3:7
   [30637]3:7   [30638]3:8   [30639]3:8   [30640]3:8   [30641]3:9
   [30642]3:9   [30643]3:9   [30644]3:9   [30645]3:10   [30646]3:10
   [30647]3:10   [30648]3:10   [30649]3:10   [30650]3:10
   [30651]3:10-12   [30652]3:11   [30653]3:11   [30654]3:12
   [30655]3:12   [30656]3:12   [30657]3:12   [30658]3:12   [30659]3:12
   [30660]3:12   [30661]3:12   [30662]3:13   [30663]3:14   [30664]3:14
   [30665]3:14   [30666]3:14   [30667]3:14   [30668]3:14   [30669]3:14
   [30670]3:14   [30671]3:14   [30672]3:14   [30673]3:15   [30674]3:15
   [30675]3:15   [30676]3:15   [30677]3:15   [30678]3:16   [30679]3:16
   [30680]3:16   [30681]3:16   [30682]3:16   [30683]3:17   [30684]3:17
   [30685]3:17   [30686]3:17   [30687]3:17   [30688]3:17   [30689]3:18
   [30690]3:18   [30691]3:18   [30692]3:18   [30693]3:19   [30694]3:19
   [30695]3:19   [30696]3:19   [30697]3:19   [30698]3:19   [30699]3:19
   [30700]3:20   [30701]3:20   [30702]3:20   [30703]3:20   [30704]3:20
   [30705]3:20   [30706]3:20   [30707]3:20   [30708]3:20   [30709]3:20
   [30710]3:20   [30711]3:20   [30712]3:21   [30713]3:21   [30714]3:21
   [30715]3:21   [30716]3:21   [30717]3:21   [30718]3:21   [30719]3:21
   [30720]3:21   [30721]4   [30722]4:1   [30723]4:1   [30724]4:1
   [30725]4:2   [30726]4:2   [30727]4:3   [30728]4:3   [30729]4:3
   [30730]4:3   [30731]4:3   [30732]4:3   [30733]4:3   [30734]4:3
   [30735]4:3   [30736]4:3   [30737]4:4   [30738]4:4   [30739]4:4
   [30740]4:5   [30741]4:5   [30742]4:5   [30743]4:5   [30744]4:5
   [30745]4:6   [30746]4:6   [30747]4:6   [30748]4:7   [30749]4:7
   [30750]4:7   [30751]4:7   [30752]4:8   [30753]4:8   [30754]4:8
   [30755]4:8   [30756]4:8   [30757]4:8   [30758]4:8   [30759]4:8
   [30760]4:8   [30761]4:8   [30762]4:8   [30763]4:8   [30764]4:9
   [30765]4:9   [30766]4:9   [30767]4:9   [30768]4:9   [30769]4:9
   [30770]4:10   [30771]4:10   [30772]4:10   [30773]4:11   [30774]4:11
   [30775]4:11   [30776]4:11   [30777]4:11   [30778]4:12   [30779]4:12
   [30780]4:12   [30781]4:13   [30782]4:13   [30783]4:13   [30784]4:13
   [30785]4:13   [30786]4:13   [30787]4:13   [30788]4:13   [30789]4:14
   [30790]4:14   [30791]4:14   [30792]4:14   [30793]4:14   [30794]4:15
   [30795]4:15   [30796]4:15   [30797]4:15   [30798]4:15   [30799]4:15
   [30800]4:15   [30801]4:15   [30802]4:15   [30803]4:15   [30804]4:16
   [30805]4:16   [30806]4:16   [30807]4:17   [30808]4:17   [30809]4:17
   [30810]4:17   [30811]4:17   [30812]4:18   [30813]4:18   [30814]4:18
   [30815]4:18   [30816]4:18   [30817]4:19   [30818]4:19   [30819]4:20
   [30820]4:20   [30821]4:20   [30822]4:21   [30823]4:21

   Colossians

   [30824]1   [30825]1:1   [30826]1:1   [30827]1:1   [30828]1:1
   [30829]1:1   [30830]1:1-4:18   [30831]1:2   [30832]1:2   [30833]1:3
   [30834]1:3   [30835]1:3   [30836]1:3   [30837]1:3   [30838]1:3
   [30839]1:3   [30840]1:4   [30841]1:4   [30842]1:4   [30843]1:5
   [30844]1:5   [30845]1:5   [30846]1:5   [30847]1:5   [30848]1:6
   [30849]1:6   [30850]1:6   [30851]1:6   [30852]1:6   [30853]1:6
   [30854]1:6   [30855]1:6   [30856]1:6   [30857]1:6   [30858]1:6
   [30859]1:7   [30860]1:7   [30861]1:7   [30862]1:7   [30863]1:7
   [30864]1:7   [30865]1:7   [30866]1:7   [30867]1:7   [30868]1:7
   [30869]1:7   [30870]1:7   [30871]1:7   [30872]1:7-9   [30873]1:8
   [30874]1:8   [30875]1:8   [30876]1:9   [30877]1:9   [30878]1:9
   [30879]1:9   [30880]1:9   [30881]1:9   [30882]1:9   [30883]1:10
   [30884]1:10   [30885]1:10   [30886]1:10   [30887]1:10   [30888]1:11
   [30889]1:11   [30890]1:11   [30891]1:11   [30892]1:11   [30893]1:11
   [30894]1:12   [30895]1:12   [30896]1:12   [30897]1:12   [30898]1:12
   [30899]1:12   [30900]1:12   [30901]1:12-20   [30902]1:12-20
   [30903]1:13   [30904]1:13   [30905]1:13-20   [30906]1:14
   [30907]1:14   [30908]1:14   [30909]1:14   [30910]1:14
   [30911]1:14-20   [30912]1:14-20   [30913]1:14-20   [30914]1:15
   [30915]1:15   [30916]1:15   [30917]1:15   [30918]1:15   [30919]1:15
   [30920]1:15   [30921]1:15   [30922]1:15   [30923]1:15   [30924]1:15
   [30925]1:15   [30926]1:15   [30927]1:15   [30928]1:15   [30929]1:15
   [30930]1:15   [30931]1:15   [30932]1:15   [30933]1:15-17
   [30934]1:15-19   [30935]1:15-20   [30936]1:15-20   [30937]1:15-20
   [30938]1:15-20   [30939]1:16   [30940]1:16   [30941]1:16
   [30942]1:16   [30943]1:16   [30944]1:16   [30945]1:16   [30946]1:16
   [30947]1:16   [30948]1:16   [30949]1:16   [30950]1:16   [30951]1:16
   [30952]1:16   [30953]1:16   [30954]1:16   [30955]1:16   [30956]1:16
   [30957]1:16   [30958]1:16   [30959]1:17   [30960]1:17   [30961]1:17
   [30962]1:17   [30963]1:18   [30964]1:18   [30965]1:18   [30966]1:18
   [30967]1:18   [30968]1:18   [30969]1:18   [30970]1:18   [30971]1:18
   [30972]1:18   [30973]1:18   [30974]1:18   [30975]1:18   [30976]1:18
   [30977]1:18   [30978]1:18   [30979]1:18   [30980]1:18-20
   [30981]1:18-20   [30982]1:19   [30983]1:19   [30984]1:19
   [30985]1:19   [30986]1:19   [30987]1:19   [30988]1:19   [30989]1:20
   [30990]1:20   [30991]1:20   [30992]1:20   [30993]1:20   [30994]1:20
   [30995]1:20   [30996]1:20   [30997]1:20   [30998]1:20-22
   [30999]1:21   [31000]1:21   [31001]1:21   [31002]1:21   [31003]1:22
   [31004]1:22   [31005]1:22   [31006]1:22   [31007]1:22   [31008]1:22
   [31009]1:22   [31010]1:22   [31011]1:22   [31012]1:22   [31013]1:22
   [31014]1:22   [31015]1:22   [31016]1:22   [31017]1:22   [31018]1:22
   [31019]1:22   [31020]1:23   [31021]1:23   [31022]1:23   [31023]1:23
   [31024]1:23   [31025]1:23   [31026]1:23   [31027]1:23   [31028]1:23
   [31029]1:23   [31030]1:23   [31031]1:23   [31032]1:23   [31033]1:23
   [31034]1:24   [31035]1:24   [31036]1:24   [31037]1:24   [31038]1:24
   [31039]1:24   [31040]1:24   [31041]1:24   [31042]1:24   [31043]1:25
   [31044]1:25   [31045]1:25   [31046]1:25   [31047]1:25   [31048]1:25
   [31049]1:25   [31050]1:25   [31051]1:26   [31052]1:26   [31053]1:26
   [31054]1:26   [31055]1:26   [31056]1:26   [31057]1:26   [31058]1:26
   [31059]1:26   [31060]1:26   [31061]1:26   [31062]1:26   [31063]1:26
   [31064]1:26   [31065]1:27   [31066]1:27   [31067]1:27   [31068]1:27
   [31069]1:27   [31070]1:28   [31071]1:28   [31072]1:28   [31073]1:28
   [31074]1:28   [31075]1:28   [31076]1:28   [31077]1:29   [31078]1:29
   [31079]1:29   [31080]1:29   [31081]1:29   [31082]1:29   [31083]1:29
   [31084]1:29   [31085]1:29   [31086]1:29   [31087]1:29   [31088]2
   [31089]2:1   [31090]2:1   [31091]2:1   [31092]2:1   [31093]2:1
   [31094]2:1   [31095]2:1   [31096]2:1   [31097]2:1-1:16   [31098]2:2
   [31099]2:2   [31100]2:2   [31101]2:2   [31102]2:2   [31103]2:2
   [31104]2:2   [31105]2:2   [31106]2:2   [31107]2:2   [31108]2:2
   [31109]2:2   [31110]2:2   [31111]2:2   [31112]2:2   [31113]2:3
   [31114]2:3   [31115]2:3   [31116]2:3   [31117]2:4   [31118]2:4
   [31119]2:4   [31120]2:4   [31121]2:5   [31122]2:5   [31123]2:5
   [31124]2:6   [31125]2:6   [31126]2:6-8   [31127]2:7   [31128]2:7
   [31129]2:7   [31130]2:7   [31131]2:7   [31132]2:8   [31133]2:8
   [31134]2:8   [31135]2:8   [31136]2:8   [31137]2:8   [31138]2:8
   [31139]2:8   [31140]2:8   [31141]2:9   [31142]2:9   [31143]2:9
   [31144]2:9   [31145]2:9   [31146]2:9   [31147]2:9   [31148]2:9
   [31149]2:9   [31150]2:10   [31151]2:10   [31152]2:11   [31153]2:11
   [31154]2:11   [31155]2:11   [31156]2:11   [31157]2:11   [31158]2:11
   [31159]2:11   [31160]2:12   [31161]2:12   [31162]2:12   [31163]2:12
   [31164]2:12   [31165]2:12   [31166]2:12   [31167]2:12   [31168]2:12
   [31169]2:12   [31170]2:13   [31171]2:13   [31172]2:13   [31173]2:13
   [31174]2:14   [31175]2:14   [31176]2:14   [31177]2:14   [31178]2:14
   [31179]2:14   [31180]2:14   [31181]2:14   [31182]2:14   [31183]2:15
   [31184]2:15   [31185]2:15   [31186]2:15   [31187]2:15   [31188]2:15
   [31189]2:16   [31190]2:16   [31191]2:16   [31192]2:16   [31193]2:16
   [31194]2:17   [31195]2:17   [31196]2:17   [31197]2:17   [31198]2:18
   [31199]2:18   [31200]2:18   [31201]2:18   [31202]2:18   [31203]2:18
   [31204]2:18   [31205]2:18   [31206]2:18   [31207]2:18   [31208]2:19
   [31209]2:19   [31210]2:19   [31211]2:19   [31212]2:19   [31213]2:19
   [31214]2:19   [31215]2:19   [31216]2:19   [31217]2:19   [31218]2:19
   [31219]2:19   [31220]2:19   [31221]2:20   [31222]2:20   [31223]2:20
   [31224]2:20   [31225]2:20   [31226]2:21   [31227]2:21   [31228]2:21
   [31229]2:21   [31230]2:22   [31231]2:22   [31232]2:23   [31233]2:23
   [31234]2:23   [31235]2:23   [31236]2:23   [31237]2:23   [31238]3
   [31239]3:1   [31240]3:1   [31241]3:1   [31242]3:1   [31243]3:1
   [31244]3:1   [31245]3:1   [31246]3:1-4   [31247]3:2   [31248]3:2
   [31249]3:3   [31250]3:3   [31251]3:3   [31252]3:3   [31253]3:4
   [31254]3:4   [31255]3:4   [31256]3:4   [31257]3:4   [31258]3:4
   [31259]3:4   [31260]3:4   [31261]3:4   [31262]3:4   [31263]3:5
   [31264]3:5   [31265]3:5   [31266]3:5   [31267]3:5   [31268]3:5
   [31269]3:5   [31270]3:5   [31271]3:5-8   [31272]3:6   [31273]3:7
   [31274]3:7   [31275]3:8   [31276]3:8   [31277]3:8   [31278]3:8
   [31279]3:8   [31280]3:8   [31281]3:8   [31282]3:8   [31283]3:8
   [31284]3:8   [31285]3:8-12   [31286]3:9   [31287]3:9   [31288]3:9
   [31289]3:9   [31290]3:9   [31291]3:9   [31292]3:9   [31293]3:9
   [31294]3:9-11   [31295]3:10   [31296]3:10   [31297]3:10   [31298]3:10
   [31299]3:10   [31300]3:10   [31301]3:10   [31302]3:10   [31303]3:10
   [31304]3:11   [31305]3:11   [31306]3:11   [31307]3:11   [31308]3:11
   [31309]3:12   [31310]3:12   [31311]3:12   [31312]3:12   [31313]3:12
   [31314]3:12   [31315]3:12   [31316]3:12   [31317]3:12   [31318]3:12
   [31319]3:13   [31320]3:13   [31321]3:13   [31322]3:13   [31323]3:13
   [31324]3:13   [31325]3:13   [31326]3:14   [31327]3:14   [31328]3:14
   [31329]3:14   [31330]3:14   [31331]3:14   [31332]3:14   [31333]3:15
   [31334]3:15   [31335]3:15   [31336]3:16   [31337]3:16   [31338]3:16
   [31339]3:16   [31340]3:16   [31341]3:16   [31342]3:16   [31343]3:17
   [31344]3:17   [31345]3:17   [31346]3:18   [31347]3:18   [31348]3:18
   [31349]3:18   [31350]3:18   [31351]3:18   [31352]3:18   [31353]3:18
   [31354]3:18   [31355]3:18-4:1   [31356]3:19   [31357]3:19
   [31358]3:19   [31359]3:19   [31360]3:19   [31361]3:20   [31362]3:20
   [31363]3:21   [31364]3:21   [31365]3:21   [31366]3:22   [31367]3:22
   [31368]3:22   [31369]3:22   [31370]3:22   [31371]3:22
   [31372]3:22-25   [31373]3:23   [31374]3:23   [31375]3:24
   [31376]3:25   [31377]3:25   [31378]3:25   [31379]3:25   [31380]3:25
   [31381]4   [31382]4:1   [31383]4:1   [31384]4:2   [31385]4:2
   [31386]4:3   [31387]4:3   [31388]4:3   [31389]4:3   [31390]4:3
   [31391]4:3   [31392]4:3   [31393]4:4   [31394]4:4   [31395]4:4
   [31396]4:5   [31397]4:5   [31398]4:5   [31399]4:5   [31400]4:5
   [31401]4:6   [31402]4:6   [31403]4:6   [31404]4:7   [31405]4:7
   [31406]4:7   [31407]4:7   [31408]4:7   [31409]4:7   [31410]4:7
   [31411]4:7   [31412]4:7-9   [31413]4:8   [31414]4:8   [31415]4:8
   [31416]4:9   [31417]4:9   [31418]4:9   [31419]4:10   [31420]4:10
   [31421]4:10   [31422]4:10   [31423]4:10   [31424]4:10   [31425]4:10
   [31426]4:10   [31427]4:10   [31428]4:10   [31429]4:10   [31430]4:10
   [31431]4:10   [31432]4:10   [31433]4:10   [31434]4:10-14
   [31435]4:11   [31436]4:11   [31437]4:11   [31438]4:12   [31439]4:12
   [31440]4:12   [31441]4:12   [31442]4:12   [31443]4:12   [31444]4:12
   [31445]4:13   [31446]4:13   [31447]4:13   [31448]4:13   [31449]4:13
   [31450]4:13   [31451]4:13   [31452]4:13-16   [31453]4:14
   [31454]4:14   [31455]4:14   [31456]4:14   [31457]4:15   [31458]4:15
   [31459]4:15   [31460]4:15   [31461]4:16   [31462]4:16   [31463]4:16
   [31464]4:16   [31465]4:16   [31466]4:16   [31467]4:16   [31468]4:16
   [31469]4:17   [31470]4:17   [31471]4:17   [31472]4:18   [31473]4:18
   [31474]4:18   [31475]4:18   [31476]4:18   [31477]4:18   [31478]4:18
   [31479]119

   1 Thessalonians

   [31480]1   [31481]1:1   [31482]1:1   [31483]1:1   [31484]1:1
   [31485]1:1   [31486]1:1   [31487]1:1   [31488]1:1   [31489]1:1
   [31490]1:1   [31491]1:1   [31492]1:1   [31493]1:2   [31494]1:2
   [31495]1:2   [31496]1:2   [31497]1:2   [31498]1:2   [31499]1:2
   [31500]1:2   [31501]1:2   [31502]1:2   [31503]1:2   [31504]1:2
   [31505]1:2   [31506]1:3   [31507]1:3   [31508]1:3   [31509]1:3
   [31510]1:3   [31511]1:3   [31512]1:3   [31513]1:3   [31514]1:3
   [31515]1:4   [31516]1:4   [31517]1:4   [31518]1:4   [31519]1:4
   [31520]1:4   [31521]1:5   [31522]1:5   [31523]1:5   [31524]1:5
   [31525]1:5   [31526]1:5   [31527]1:5   [31528]1:5   [31529]1:5
   [31530]1:5   [31531]1:6   [31532]1:6   [31533]1:6   [31534]1:6
   [31535]1:6   [31536]1:6   [31537]1:6   [31538]1:6   [31539]1:7
   [31540]1:7   [31541]1:7   [31542]1:7   [31543]1:7   [31544]1:7
   [31545]1:7   [31546]1:7   [31547]1:7   [31548]1:7   [31549]1:7
   [31550]1:7   [31551]1:8   [31552]1:8   [31553]1:8   [31554]1:8
   [31555]1:8   [31556]1:8   [31557]1:8   [31558]1:9   [31559]1:9
   [31560]1:9   [31561]1:9   [31562]1:9   [31563]1:9   [31564]1:9
   [31565]1:9   [31566]1:9   [31567]1:9   [31568]1:10   [31569]1:10
   [31570]1:10   [31571]1:10   [31572]1:10   [31573]1:10   [31574]2
   [31575]2:1   [31576]2:1   [31577]2:1-12   [31578]2:2   [31579]2:2
   [31580]2:2   [31581]2:2   [31582]2:2   [31583]2:2   [31584]2:2
   [31585]2:2   [31586]2:3   [31587]2:3   [31588]2:3-10   [31589]2:4
   [31590]2:4   [31591]2:4   [31592]2:4   [31593]2:4   [31594]2:4
   [31595]2:4   [31596]2:4   [31597]2:5   [31598]2:5   [31599]2:5
   [31600]2:5   [31601]2:5   [31602]2:6   [31603]2:6   [31604]2:6
   [31605]2:6   [31606]2:6   [31607]2:7   [31608]2:7   [31609]2:7
   [31610]2:7   [31611]2:7   [31612]2:7   [31613]2:7   [31614]2:7
   [31615]2:7   [31616]2:7   [31617]2:8   [31618]2:8   [31619]2:8
   [31620]2:8   [31621]2:8   [31622]2:9   [31623]2:9   [31624]2:9
   [31625]2:9   [31626]2:9   [31627]2:9   [31628]2:9   [31629]2:9
   [31630]2:9   [31631]2:9   [31632]2:9   [31633]2:9   [31634]2:9
   [31635]2:9   [31636]2:9   [31637]2:9   [31638]2:10   [31639]2:10
   [31640]2:10   [31641]2:10   [31642]2:11   [31643]2:11   [31644]2:11
   [31645]2:11   [31646]2:12   [31647]2:12   [31648]2:12   [31649]2:12
   [31650]2:12   [31651]2:12   [31652]2:12   [31653]2:12   [31654]2:12
   [31655]2:12   [31656]2:13   [31657]2:13   [31658]2:13   [31659]2:13
   [31660]2:13   [31661]2:13   [31662]2:13   [31663]2:13   [31664]2:13
   [31665]2:13   [31666]2:14   [31667]2:14   [31668]2:14   [31669]2:14
   [31670]2:14   [31671]2:14   [31672]2:14   [31673]2:15   [31674]2:15
   [31675]2:15   [31676]2:16   [31677]2:16   [31678]2:16   [31679]2:16
   [31680]2:16   [31681]2:16   [31682]2:17   [31683]2:17   [31684]2:17
   [31685]2:17   [31686]2:17   [31687]2:17   [31688]2:18   [31689]2:18
   [31690]2:18   [31691]2:18   [31692]2:18   [31693]2:18   [31694]2:18
   [31695]2:18   [31696]2:18   [31697]2:19   [31698]2:19   [31699]2:19
   [31700]2:19   [31701]2:19   [31702]2:19   [31703]2:19   [31704]2:19
   [31705]2:20   [31706]3   [31707]3:1   [31708]3:1   [31709]3:1
   [31710]3:1   [31711]3:1   [31712]3:1   [31713]3:1   [31714]3:1-5
   [31715]3:2   [31716]3:2   [31717]3:2   [31718]3:2   [31719]3:2
   [31720]3:2   [31721]3:2   [31722]3:3   [31723]3:3   [31724]3:3
   [31725]3:4   [31726]3:5   [31727]3:5   [31728]3:5   [31729]3:5
   [31730]3:5   [31731]3:6   [31732]3:6   [31733]3:6   [31734]3:6
   [31735]3:6   [31736]3:6   [31737]3:6   [31738]3:7   [31739]3:7
   [31740]3:7   [31741]3:8   [31742]3:8   [31743]3:8   [31744]3:8
   [31745]3:9   [31746]3:9   [31747]3:9   [31748]3:10   [31749]3:10
   [31750]3:10   [31751]3:10   [31752]3:10   [31753]3:10   [31754]3:10
   [31755]3:11   [31756]3:11   [31757]3:11   [31758]3:11   [31759]3:11
   [31760]3:12   [31761]3:12   [31762]3:12   [31763]3:12   [31764]3:12
   [31765]3:13   [31766]3:13   [31767]3:13   [31768]3:13   [31769]3:13
   [31770]3:13   [31771]3:13   [31772]3:13   [31773]3:13   [31774]3:13
   [31775]3:13   [31776]4   [31777]4:1   [31778]4:1   [31779]4:1
   [31780]4:1   [31781]4:1   [31782]4:1   [31783]4:1   [31784]4:1
   [31785]4:2   [31786]4:2   [31787]4:2   [31788]4:2   [31789]4:3
   [31790]4:3   [31791]4:3   [31792]4:3   [31793]4:3   [31794]4:3-7
   [31795]4:4   [31796]4:4   [31797]4:5   [31798]4:5   [31799]4:5
   [31800]4:6   [31801]4:6   [31802]4:6   [31803]4:6   [31804]4:6
   [31805]4:6   [31806]4:7   [31807]4:7   [31808]4:7   [31809]4:7
   [31810]4:8   [31811]4:8   [31812]4:8   [31813]4:9   [31814]4:9
   [31815]4:9   [31816]4:9   [31817]4:9   [31818]4:9   [31819]4:9
   [31820]4:10   [31821]4:10   [31822]4:11   [31823]4:11   [31824]4:11
   [31825]4:11   [31826]4:11   [31827]4:11   [31828]4:11   [31829]4:12
   [31830]4:12   [31831]4:12   [31832]4:12   [31833]4:12   [31834]4:12
   [31835]4:13   [31836]4:13   [31837]4:13   [31838]4:13   [31839]4:13
   [31840]4:13-18   [31841]4:13-5:3   [31842]4:13-5:4   [31843]4:13-5:5
   [31844]4:14   [31845]4:14   [31846]4:14   [31847]4:14-16
   [31848]4:15   [31849]4:15   [31850]4:15   [31851]4:15   [31852]4:15
   [31853]4:15   [31854]4:15   [31855]4:15   [31856]4:15
   [31857]4:15-17   [31858]4:16   [31859]4:16   [31860]4:16
   [31861]4:16   [31862]4:16   [31863]4:16   [31864]4:16   [31865]4:17
   [31866]4:17   [31867]4:17   [31868]4:18   [31869]4:18   [31870]5
   [31871]5:1   [31872]5:1   [31873]5:2   [31874]5:2   [31875]5:2
   [31876]5:2   [31877]5:2   [31878]5:2   [31879]5:2   [31880]5:2
   [31881]5:2   [31882]5:2   [31883]5:3   [31884]5:3   [31885]5:3
   [31886]5:3   [31887]5:3   [31888]5:3   [31889]5:4   [31890]5:4
   [31891]5:4   [31892]5:4   [31893]5:4   [31894]5:4   [31895]5:4
   [31896]5:4   [31897]5:4   [31898]5:5   [31899]5:5   [31900]5:5
   [31901]5:5   [31902]5:6   [31903]5:6   [31904]5:6   [31905]5:6
   [31906]5:6   [31907]5:6   [31908]5:6   [31909]5:6   [31910]5:7
   [31911]5:7   [31912]5:8   [31913]5:8   [31914]5:8   [31915]5:8
   [31916]5:8   [31917]5:8   [31918]5:8   [31919]5:8   [31920]5:8
   [31921]5:8   [31922]5:8   [31923]5:8   [31924]5:8   [31925]5:9
   [31926]5:9   [31927]5:9   [31928]5:10   [31929]5:10   [31930]5:10
   [31931]5:10   [31932]5:11   [31933]5:11   [31934]5:12   [31935]5:12
   [31936]5:12   [31937]5:12   [31938]5:12   [31939]5:12   [31940]5:12
   [31941]5:12   [31942]5:12   [31943]5:12   [31944]5:12   [31945]5:12
   [31946]5:12   [31947]5:12   [31948]5:13   [31949]5:13   [31950]5:13
   [31951]5:13   [31952]5:14   [31953]5:14   [31954]5:14   [31955]5:14
   [31956]5:14   [31957]5:14   [31958]5:14   [31959]5:14   [31960]5:14
   [31961]5:14   [31962]5:14   [31963]5:14   [31964]5:14   [31965]5:14
   [31966]5:15   [31967]5:15   [31968]5:15   [31969]5:15   [31970]5:15
   [31971]5:16   [31972]5:17   [31973]5:17   [31974]5:17   [31975]5:17
   [31976]5:18   [31977]5:19   [31978]5:19   [31979]5:20   [31980]5:20
   [31981]5:20   [31982]5:21   [31983]5:22   [31984]5:23   [31985]5:23
   [31986]5:23   [31987]5:23   [31988]5:23   [31989]5:23   [31990]5:23
   [31991]5:23   [31992]5:23   [31993]5:23   [31994]5:23   [31995]5:23
   [31996]5:23   [31997]5:23   [31998]5:24   [31999]5:24   [32000]5:24
   [32001]5:25   [32002]5:25   [32003]5:26   [32004]5:26   [32005]5:27
   [32006]5:27   [32007]5:27   [32008]5:27   [32009]5:27   [32010]5:27
   [32011]5:27   [32012]5:28   [32013]5:28

   2 Thessalonians

   [32014]1   [32015]1:1   [32016]1:1   [32017]1:2   [32018]1:2
   [32019]1:3   [32020]1:3   [32021]1:3   [32022]1:3   [32023]1:3
   [32024]1:3   [32025]1:3-10   [32026]1:3-2:17   [32027]1:4
   [32028]1:4   [32029]1:4   [32030]1:5   [32031]1:5   [32032]1:5
   [32033]1:5   [32034]1:5   [32035]1:5   [32036]1:5   [32037]1:5
   [32038]1:5-10   [32039]1:6   [32040]1:6   [32041]1:6   [32042]1:6
   [32043]1:6   [32044]1:6   [32045]1:6-10   [32046]1:7   [32047]1:7
   [32048]1:7   [32049]1:7   [32050]1:7   [32051]1:7   [32052]1:7
   [32053]1:7   [32054]1:7   [32055]1:7   [32056]1:8   [32057]1:8
   [32058]1:8   [32059]1:8   [32060]1:8-10   [32061]1:9   [32062]1:9
   [32063]1:9   [32064]1:9   [32065]1:9   [32066]1:9   [32067]1:9
   [32068]1:10   [32069]1:10   [32070]1:10   [32071]1:10   [32072]1:10
   [32073]1:11   [32074]1:11   [32075]1:11   [32076]1:11   [32077]1:11
   [32078]1:11   [32079]1:11   [32080]1:11-12   [32081]1:12
   [32082]1:12   [32083]1:12   [32084]2   [32085]2:1   [32086]2:1
   [32087]2:1   [32088]2:1   [32089]2:1   [32090]2:1   [32091]2:1
   [32092]2:1   [32093]2:1   [32094]2:1   [32095]2:1-10   [32096]2:1-12
   [32097]2:1-12   [32098]2:1-17   [32099]2:2   [32100]2:2   [32101]2:2
   [32102]2:2   [32103]2:2   [32104]2:2   [32105]2:2   [32106]2:2
   [32107]2:2   [32108]2:2   [32109]2:2   [32110]2:2   [32111]2:2
   [32112]2:2   [32113]2:2   [32114]2:2   [32115]2:3   [32116]2:3
   [32117]2:3   [32118]2:3   [32119]2:3   [32120]2:3   [32121]2:3
   [32122]2:3   [32123]2:3   [32124]2:3   [32125]2:3   [32126]2:3
   [32127]2:4   [32128]2:4   [32129]2:4   [32130]2:4   [32131]2:4
   [32132]2:4   [32133]2:4   [32134]2:5   [32135]2:6   [32136]2:6
   [32137]2:6   [32138]2:6   [32139]2:7   [32140]2:7   [32141]2:7
   [32142]2:7   [32143]2:7   [32144]2:7   [32145]2:7   [32146]2:7
   [32147]2:8   [32148]2:8   [32149]2:8   [32150]2:8   [32151]2:8
   [32152]2:8   [32153]2:8   [32154]2:8   [32155]2:8   [32156]2:8
   [32157]2:8   [32158]2:8   [32159]2:8   [32160]2:8   [32161]2:8-12
   [32162]2:9   [32163]2:9   [32164]2:9   [32165]2:9   [32166]2:9
   [32167]2:10   [32168]2:10   [32169]2:10   [32170]2:10   [32171]2:11
   [32172]2:12   [32173]2:12   [32174]2:12   [32175]2:12   [32176]2:12
   [32177]2:13   [32178]2:13   [32179]2:13   [32180]2:13   [32181]2:13
   [32182]2:13   [32183]2:14   [32184]2:14   [32185]2:14   [32186]2:14
   [32187]2:15   [32188]2:15   [32189]2:15   [32190]2:15   [32191]2:15
   [32192]2:15   [32193]2:15   [32194]2:16   [32195]2:16   [32196]2:16
   [32197]2:16   [32198]2:17   [32199]2:17   [32200]3   [32201]3:1
   [32202]3:1   [32203]3:1   [32204]3:1   [32205]3:1   [32206]3:1
   [32207]3:1   [32208]3:1   [32209]3:1   [32210]3:1-18   [32211]3:2
   [32212]3:2   [32213]3:2   [32214]3:2   [32215]3:2   [32216]3:3
   [32217]3:4   [32218]3:4   [32219]3:4   [32220]3:4   [32221]3:5
   [32222]3:5   [32223]3:5   [32224]3:5   [32225]3:5   [32226]3:6
   [32227]3:6   [32228]3:6   [32229]3:6   [32230]3:6   [32231]3:6
   [32232]3:6   [32233]3:7   [32234]3:7   [32235]3:7   [32236]3:7
   [32237]3:7   [32238]3:8   [32239]3:8   [32240]3:8   [32241]3:8
   [32242]3:8   [32243]3:8   [32244]3:8   [32245]3:8   [32246]3:8
   [32247]3:8   [32248]3:9   [32249]3:9   [32250]3:9   [32251]3:9
   [32252]3:9   [32253]3:9   [32254]3:9   [32255]3:9   [32256]3:10
   [32257]3:10   [32258]3:10   [32259]3:10   [32260]3:10   [32261]3:10
   [32262]3:10   [32263]3:10   [32264]3:11   [32265]3:11   [32266]3:11
   [32267]3:11   [32268]3:11   [32269]3:11   [32270]3:11   [32271]3:12
   [32272]3:12   [32273]3:12   [32274]3:13   [32275]3:13   [32276]3:13
   [32277]3:13   [32278]3:14   [32279]3:14   [32280]3:14   [32281]3:14
   [32282]3:14   [32283]3:14   [32284]3:14   [32285]3:14   [32286]3:14
   [32287]3:14   [32288]3:15   [32289]3:15   [32290]3:15   [32291]3:16
   [32292]3:16   [32293]3:16   [32294]3:16   [32295]3:16   [32296]3:16
   [32297]3:17   [32298]3:17   [32299]3:17   [32300]3:17   [32301]3:17
   [32302]3:17   [32303]3:17   [32304]3:17   [32305]3:17   [32306]3:17
   [32307]3:17   [32308]3:17   [32309]3:18   [32310]3:18

   1 Timothy

   [32311]1   [32312]1:1   [32313]1:1   [32314]1:1   [32315]1:1
   [32316]1:1   [32317]1:1   [32318]1:1   [32319]1:1   [32320]1:1
   [32321]1:2   [32322]1:2   [32323]1:2   [32324]1:2   [32325]1:2
   [32326]1:3   [32327]1:3   [32328]1:3   [32329]1:3   [32330]1:3
   [32331]1:3   [32332]1:3   [32333]1:3   [32334]1:3   [32335]1:3
   [32336]1:4   [32337]1:4   [32338]1:4   [32339]1:4   [32340]1:4
   [32341]1:4   [32342]1:4   [32343]1:4   [32344]1:4   [32345]1:4
   [32346]1:4   [32347]1:5   [32348]1:5   [32349]1:5   [32350]1:5
   [32351]1:6   [32352]1:6   [32353]1:6   [32354]1:6   [32355]1:6
   [32356]1:6   [32357]1:6   [32358]1:7   [32359]1:7   [32360]1:7
   [32361]1:7   [32362]1:7   [32363]1:7   [32364]1:8   [32365]1:8
   [32366]1:9   [32367]1:9   [32368]1:9   [32369]1:9   [32370]1:9
   [32371]1:9   [32372]1:9   [32373]1:9   [32374]1:9   [32375]1:9
   [32376]1:10   [32377]1:10   [32378]1:10   [32379]1:10   [32380]1:10
   [32381]1:10   [32382]1:10   [32383]1:10   [32384]1:11   [32385]1:11
   [32386]1:11   [32387]1:11   [32388]1:11   [32389]1:11   [32390]1:12
   [32391]1:12   [32392]1:12   [32393]1:12   [32394]1:12   [32395]1:12
   [32396]1:12   [32397]1:12   [32398]1:12-17   [32399]1:13
   [32400]1:13   [32401]1:13   [32402]1:13   [32403]1:13   [32404]1:13
   [32405]1:13-16   [32406]1:13-16   [32407]1:14   [32408]1:14
   [32409]1:14   [32410]1:15   [32411]1:15   [32412]1:15   [32413]1:15
   [32414]1:15   [32415]1:15   [32416]1:15   [32417]1:15   [32418]1:15
   [32419]1:15   [32420]1:15   [32421]1:15   [32422]1:15   [32423]1:16
   [32424]1:16   [32425]1:16   [32426]1:17   [32427]1:17   [32428]1:17
   [32429]1:17   [32430]1:17   [32431]1:17   [32432]1:17   [32433]1:17
   [32434]1:18   [32435]1:18   [32436]1:18   [32437]1:18   [32438]1:18
   [32439]1:18   [32440]1:18   [32441]1:18   [32442]1:18   [32443]1:18
   [32444]1:18   [32445]1:19   [32446]1:19   [32447]1:19   [32448]1:19
   [32449]1:19   [32450]1:20   [32451]1:20   [32452]1:20   [32453]1:20
   [32454]1:20   [32455]1:20   [32456]1:20   [32457]2   [32458]2:1
   [32459]2:1   [32460]2:1   [32461]2:1-15   [32462]2:2   [32463]2:2
   [32464]2:2   [32465]2:2   [32466]2:2   [32467]2:3   [32468]2:3
   [32469]2:3   [32470]2:3   [32471]2:4   [32472]2:4   [32473]2:4
   [32474]2:5   [32475]2:5   [32476]2:5   [32477]2:5   [32478]2:6
   [32479]2:6   [32480]2:6   [32481]2:6   [32482]2:6   [32483]2:6
   [32484]2:6   [32485]2:6   [32486]2:6   [32487]2:6   [32488]2:7
   [32489]2:7   [32490]2:7   [32491]2:7   [32492]2:7   [32493]2:7
   [32494]2:7   [32495]2:8   [32496]2:8   [32497]2:8   [32498]2:8
   [32499]2:8   [32500]2:8-15   [32501]2:9   [32502]2:9   [32503]2:9
   [32504]2:9   [32505]2:9   [32506]2:9   [32507]2:9   [32508]2:9-13
   [32509]2:10   [32510]2:10   [32511]2:10   [32512]2:10   [32513]2:11
   [32514]2:11   [32515]2:11-15   [32516]2:12   [32517]2:12
   [32518]2:13   [32519]2:14   [32520]2:14   [32521]2:15   [32522]2:15
   [32523]2:15   [32524]2:15   [32525]3   [32526]3:1   [32527]3:1
   [32528]3:1   [32529]3:1   [32530]3:1   [32531]3:1   [32532]3:1-7
   [32533]3:1-7   [32534]3:1-16   [32535]3:2   [32536]3:2   [32537]3:2
   [32538]3:2   [32539]3:2   [32540]3:2   [32541]3:2   [32542]3:2
   [32543]3:2   [32544]3:2   [32545]3:2   [32546]3:2   [32547]3:2
   [32548]3:2   [32549]3:2   [32550]3:2   [32551]3:3   [32552]3:3
   [32553]3:3   [32554]3:3   [32555]3:3   [32556]3:3   [32557]3:3
   [32558]3:3   [32559]3:3   [32560]3:4   [32561]3:4   [32562]3:4
   [32563]3:4   [32564]3:4   [32565]3:5   [32566]3:5   [32567]3:6
   [32568]3:6   [32569]3:6   [32570]3:6   [32571]3:6   [32572]3:6
   [32573]3:6   [32574]3:6   [32575]3:7   [32576]3:7   [32577]3:7
   [32578]3:7   [32579]3:7   [32580]3:7   [32581]3:8   [32582]3:8
   [32583]3:8   [32584]3:8   [32585]3:8   [32586]3:8   [32587]3:8
   [32588]3:8   [32589]3:8   [32590]3:8   [32591]3:8   [32592]3:8
   [32593]3:8-13   [32594]3:8-13   [32595]3:8-13   [32596]3:8-13
   [32597]3:9   [32598]3:9   [32599]3:9   [32600]3:9   [32601]3:10
   [32602]3:10   [32603]3:10   [32604]3:11   [32605]3:11   [32606]3:11
   [32607]3:11   [32608]3:11   [32609]3:11   [32610]3:12   [32611]3:12
   [32612]3:13   [32613]3:13   [32614]3:13   [32615]3:13   [32616]3:13
   [32617]3:14   [32618]3:14   [32619]3:15   [32620]3:15   [32621]3:15
   [32622]3:15   [32623]3:15   [32624]3:15   [32625]3:15   [32626]3:15
   [32627]3:15   [32628]3:15   [32629]3:16   [32630]3:16   [32631]3:16
   [32632]3:16   [32633]3:16   [32634]3:16   [32635]3:16   [32636]3:16
   [32637]3:16   [32638]3:16   [32639]4   [32640]4:1   [32641]4:1
   [32642]4:1   [32643]4:1   [32644]4:1   [32645]4:1   [32646]4:1
   [32647]4:1   [32648]4:1   [32649]4:1   [32650]4:1   [32651]4:1
   [32652]4:2   [32653]4:3   [32654]4:3   [32655]4:3   [32656]4:3
   [32657]4:4   [32658]4:4   [32659]4:4   [32660]4:5   [32661]4:5
   [32662]4:6   [32663]4:6   [32664]4:6   [32665]4:6   [32666]4:6
   [32667]4:6   [32668]4:7   [32669]4:7   [32670]4:7   [32671]4:7
   [32672]4:7   [32673]4:7   [32674]4:7   [32675]4:8   [32676]4:8
   [32677]4:8   [32678]4:8   [32679]4:8   [32680]4:9   [32681]4:9
   [32682]4:9   [32683]4:9   [32684]4:10   [32685]4:10   [32686]4:10
   [32687]4:12   [32688]4:12   [32689]4:12   [32690]4:12   [32691]4:12
   [32692]4:12   [32693]4:12   [32694]4:12   [32695]4:12   [32696]4:13
   [32697]4:13   [32698]4:13   [32699]4:13   [32700]4:13   [32701]4:14
   [32702]4:14   [32703]4:14   [32704]4:14   [32705]4:14   [32706]4:14
   [32707]4:14   [32708]4:15   [32709]4:15   [32710]4:16   [32711]4:16
   [32712]4:16   [32713]4:16   [32714]5   [32715]5:1   [32716]5:1
   [32717]5:1   [32718]5:1   [32719]5:1   [32720]5:1   [32721]5:1
   [32722]5:1-6:2   [32723]5:2   [32724]5:2   [32725]5:2   [32726]5:3
   [32727]5:3   [32728]5:3   [32729]5:3-8   [32730]5:4   [32731]5:4
   [32732]5:4   [32733]5:5   [32734]5:5   [32735]5:6   [32736]5:6
   [32737]5:7   [32738]5:7   [32739]5:8   [32740]5:8   [32741]5:8
   [32742]5:8   [32743]5:8   [32744]5:8   [32745]5:8   [32746]5:8
   [32747]5:8   [32748]5:8   [32749]5:8   [32750]5:9   [32751]5:9
   [32752]5:9   [32753]5:9-13   [32754]5:9-16   [32755]5:10
   [32756]5:10   [32757]5:10   [32758]5:10   [32759]5:10   [32760]5:10
   [32761]5:10   [32762]5:11   [32763]5:11   [32764]5:11   [32765]5:11
   [32766]5:12   [32767]5:12   [32768]5:13   [32769]5:13   [32770]5:13
   [32771]5:13   [32772]5:13   [32773]5:13   [32774]5:14   [32775]5:14
   [32776]5:14   [32777]5:15   [32778]5:15   [32779]5:15   [32780]5:16
   [32781]5:16   [32782]5:17   [32783]5:17   [32784]5:17   [32785]5:18
   [32786]5:18   [32787]5:18   [32788]5:18   [32789]5:18   [32790]5:18
   [32791]5:18   [32792]5:19   [32793]5:19   [32794]5:19   [32795]5:19
   [32796]5:19   [32797]5:19   [32798]5:20   [32799]5:20   [32800]5:21
   [32801]5:21   [32802]5:21   [32803]5:21   [32804]5:22   [32805]5:22
   [32806]5:22   [32807]5:22   [32808]5:23   [32809]5:23   [32810]5:23
   [32811]5:23   [32812]5:24   [32813]5:24   [32814]5:24   [32815]5:24
   [32816]5:25   [32817]6   [32818]6:1   [32819]6:1   [32820]6:1
   [32821]6:1   [32822]6:1   [32823]6:1   [32824]6:1   [32825]6:1
   [32826]6:1   [32827]6:1-6   [32828]6:2   [32829]6:2   [32830]6:2
   [32831]6:3   [32832]6:3   [32833]6:3   [32834]6:3   [32835]6:4
   [32836]6:4   [32837]6:4   [32838]6:4   [32839]6:4   [32840]6:4
   [32841]6:4   [32842]6:5   [32843]6:5   [32844]6:5   [32845]6:5
   [32846]6:6   [32847]6:6   [32848]6:6   [32849]6:6   [32850]6:7
   [32851]6:8   [32852]6:8   [32853]6:9   [32854]6:9   [32855]6:9
   [32856]6:9   [32857]6:9   [32858]6:9   [32859]6:10   [32860]6:10
   [32861]6:10   [32862]6:11   [32863]6:11   [32864]6:11   [32865]6:11
   [32866]6:12   [32867]6:12   [32868]6:12   [32869]6:12   [32870]6:12
   [32871]6:12   [32872]6:13   [32873]6:13   [32874]6:13   [32875]6:13
   [32876]6:13   [32877]6:13   [32878]6:13   [32879]6:14   [32880]6:14
   [32881]6:14   [32882]6:14   [32883]6:14   [32884]6:14   [32885]6:15
   [32886]6:15   [32887]6:15   [32888]6:15   [32889]6:15   [32890]6:15
   [32891]6:15   [32892]6:15   [32893]6:15   [32894]6:16   [32895]6:16
   [32896]6:16   [32897]6:16   [32898]6:16   [32899]6:16   [32900]6:16
   [32901]6:17   [32902]6:17   [32903]6:17   [32904]6:17   [32905]6:17
   [32906]6:17   [32907]6:17   [32908]6:18   [32909]6:18   [32910]6:18
   [32911]6:18   [32912]6:19   [32913]6:19   [32914]6:19   [32915]6:19
   [32916]6:20   [32917]6:20   [32918]6:20   [32919]6:20   [32920]6:20
   [32921]6:20   [32922]6:20   [32923]6:20   [32924]6:21   [32925]6:21
   [32926]6:21

   2 Timothy

   [32927]1   [32928]1:1   [32929]1:1   [32930]1:2   [32931]1:3
   [32932]1:3   [32933]1:3   [32934]1:3   [32935]1:3   [32936]1:4
   [32937]1:5   [32938]1:5   [32939]1:5   [32940]1:5   [32941]1:5
   [32942]1:5   [32943]1:6   [32944]1:6   [32945]1:6   [32946]1:6
   [32947]1:6   [32948]1:7   [32949]1:7   [32950]1:8   [32951]1:8
   [32952]1:8   [32953]1:8   [32954]1:8   [32955]1:8   [32956]1:9
   [32957]1:9   [32958]1:9   [32959]1:9   [32960]1:10   [32961]1:10
   [32962]1:10   [32963]1:10   [32964]1:10   [32965]1:10   [32966]1:10
   [32967]1:10   [32968]1:11   [32969]1:11   [32970]1:11   [32971]1:12
   [32972]1:12   [32973]1:12   [32974]1:12   [32975]1:12   [32976]1:12
   [32977]1:12   [32978]1:12   [32979]1:12   [32980]1:12   [32981]1:12
   [32982]1:12   [32983]1:13   [32984]1:13   [32985]1:13   [32986]1:13
   [32987]1:14   [32988]1:14   [32989]1:14   [32990]1:14   [32991]1:14
   [32992]1:15   [32993]1:15-18   [32994]1:16   [32995]1:16
   [32996]1:16   [32997]1:16   [32998]1:16   [32999]1:16   [33000]1:16
   [33001]1:16   [33002]1:16   [33003]1:16   [33004]1:16   [33005]1:16
   [33006]1:17   [33007]1:18   [33008]1:18   [33009]1:18   [33010]1:18
   [33011]1:18   [33012]1:18   [33013]1:18   [33014]1:18   [33015]2
   [33016]2:1   [33017]2:1   [33018]2:2   [33019]2:2   [33020]2:2
   [33021]2:2   [33022]2:2   [33023]2:2   [33024]2:2   [33025]2:3
   [33026]2:3   [33027]2:3   [33028]2:3   [33029]2:4   [33030]2:4
   [33031]2:4   [33032]2:4   [33033]2:5   [33034]2:5   [33035]2:5
   [33036]2:6   [33037]2:6   [33038]2:6   [33039]2:6   [33040]2:6
   [33041]2:7   [33042]2:8   [33043]2:8   [33044]2:8   [33045]2:8
   [33046]2:9   [33047]2:9   [33048]2:9   [33049]2:9   [33050]2:9
   [33051]2:9   [33052]2:10   [33053]2:11   [33054]2:11   [33055]2:11
   [33056]2:11   [33057]2:11   [33058]2:11-13   [33059]2:12
   [33060]2:12   [33061]2:12   [33062]2:12   [33063]2:13   [33064]2:13
   [33065]2:13   [33066]2:13   [33067]2:13   [33068]2:14   [33069]2:14
   [33070]2:14   [33071]2:14   [33072]2:14   [33073]2:15   [33074]2:15
   [33075]2:15   [33076]2:15   [33077]2:16   [33078]2:16   [33079]2:16
   [33080]2:16   [33081]2:16   [33082]2:16   [33083]2:16   [33084]2:16
   [33085]2:17   [33086]2:17   [33087]2:17   [33088]2:17   [33089]2:18
   [33090]2:18   [33091]2:18   [33092]2:19   [33093]2:19   [33094]2:19
   [33095]2:19   [33096]2:19   [33097]2:19   [33098]2:19   [33099]2:20
   [33100]2:20   [33101]2:20   [33102]2:20   [33103]2:20   [33104]2:21
   [33105]2:21   [33106]2:21   [33107]2:21   [33108]2:21   [33109]2:21
   [33110]2:22   [33111]2:23   [33112]2:23   [33113]2:23   [33114]2:23
   [33115]2:23   [33116]2:24   [33117]2:24   [33118]2:24   [33119]2:25
   [33120]2:25   [33121]2:25   [33122]2:25   [33123]2:25   [33124]2:25
   [33125]2:26   [33126]2:26   [33127]2:26   [33128]2:26   [33129]2:26
   [33130]3   [33131]3:1   [33132]3:1   [33133]3:1   [33134]3:1-17
   [33135]3:2   [33136]3:2   [33137]3:2   [33138]3:2   [33139]3:2
   [33140]3:2   [33141]3:3   [33142]3:3   [33143]3:3   [33144]3:3
   [33145]3:3   [33146]3:4   [33147]3:4   [33148]3:4   [33149]3:4
   [33150]3:5   [33151]3:5   [33152]3:5   [33153]3:5   [33154]3:5
   [33155]3:5   [33156]3:6   [33157]3:6   [33158]3:6   [33159]3:6
   [33160]3:7   [33161]3:7   [33162]3:8   [33163]3:8   [33164]3:8
   [33165]3:9   [33166]3:9   [33167]3:9   [33168]3:9   [33169]3:10
   [33170]3:10   [33171]3:10   [33172]3:11   [33173]3:11   [33174]3:11
   [33175]3:11   [33176]3:11   [33177]3:11   [33178]3:12   [33179]3:12
   [33180]3:12   [33181]3:12   [33182]3:12   [33183]3:13   [33184]3:13
   [33185]3:13   [33186]3:13   [33187]3:14   [33188]3:15   [33189]3:15
   [33190]3:15   [33191]3:15   [33192]3:15   [33193]3:15   [33194]3:15
   [33195]3:15   [33196]3:16   [33197]3:16   [33198]3:16   [33199]3:16
   [33200]3:16   [33201]3:16   [33202]3:16   [33203]3:16   [33204]3:17
   [33205]3:17   [33206]3:17   [33207]3:17   [33208]3:17   [33209]3:17
   [33210]4   [33211]4:1   [33212]4:1   [33213]4:1   [33214]4:1
   [33215]4:1   [33216]4:1   [33217]4:1   [33218]4:1   [33219]4:2
   [33220]4:3   [33221]4:3   [33222]4:4   [33223]4:4   [33224]4:4
   [33225]4:5   [33226]4:5   [33227]4:5   [33228]4:5   [33229]4:5
   [33230]4:5   [33231]4:5   [33232]4:6   [33233]4:6   [33234]4:6
   [33235]4:6   [33236]4:6-8   [33237]4:7   [33238]4:7   [33239]4:7
   [33240]4:7   [33241]4:7   [33242]4:7   [33243]4:7   [33244]4:8
   [33245]4:8   [33246]4:8   [33247]4:8   [33248]4:8   [33249]4:8
   [33250]4:8   [33251]4:8   [33252]4:8   [33253]4:8   [33254]4:8
   [33255]4:8   [33256]4:8   [33257]4:8   [33258]4:8   [33259]4:9
   [33260]4:9   [33261]4:9   [33262]4:9   [33263]4:9-18   [33264]4:9-22
   [33265]4:9-22   [33266]4:10   [33267]4:10   [33268]4:10   [33269]4:10
   [33270]4:10   [33271]4:10   [33272]4:10   [33273]4:10   [33274]4:11
   [33275]4:11   [33276]4:11   [33277]4:11   [33278]4:11   [33279]4:11
   [33280]4:11   [33281]4:11   [33282]4:11   [33283]4:11-13
   [33284]4:12   [33285]4:12   [33286]4:13   [33287]4:13   [33288]4:13
   [33289]4:13   [33290]4:14   [33291]4:14   [33292]4:14   [33293]4:14
   [33294]4:14   [33295]4:15   [33296]4:15   [33297]4:16   [33298]4:16
   [33299]4:16   [33300]4:17   [33301]4:17   [33302]4:17   [33303]4:17
   [33304]4:17   [33305]4:17   [33306]4:17   [33307]4:18   [33308]4:18
   [33309]4:18   [33310]4:18   [33311]4:18   [33312]4:18   [33313]4:18
   [33314]4:18   [33315]4:19   [33316]4:19   [33317]4:19   [33318]4:20
   [33319]4:20   [33320]4:20   [33321]4:20   [33322]4:20   [33323]4:20
   [33324]4:20   [33325]4:21   [33326]4:21   [33327]4:21   [33328]4:22

   Titus

   [33329]1   [33330]1:1   [33331]1:1   [33332]1:1   [33333]1:1
   [33334]1:1   [33335]1:1   [33336]1:1   [33337]1:1   [33338]1:2
   [33339]1:2   [33340]1:2   [33341]1:3   [33342]1:3   [33343]1:3
   [33344]1:3   [33345]1:3   [33346]1:3   [33347]1:3   [33348]1:3
   [33349]1:3   [33350]1:3   [33351]1:3   [33352]1:4   [33353]1:4
   [33354]1:4   [33355]1:4   [33356]1:4   [33357]1:4   [33358]1:4
   [33359]1:4   [33360]1:4   [33361]1:5   [33362]1:5   [33363]1:5
   [33364]1:5   [33365]1:5   [33366]1:5   [33367]1:5   [33368]1:5
   [33369]1:5   [33370]1:5   [33371]1:5   [33372]1:5-9   [33373]1:6
   [33374]1:6   [33375]1:6   [33376]1:6   [33377]1:6   [33378]1:6
   [33379]1:6   [33380]1:7   [33381]1:7   [33382]1:7   [33383]1:7
   [33384]1:7   [33385]1:7   [33386]1:7   [33387]1:7   [33388]1:7
   [33389]1:8   [33390]1:8   [33391]1:8   [33392]1:8   [33393]1:8
   [33394]1:8   [33395]1:8   [33396]1:8   [33397]1:8   [33398]1:9
   [33399]1:9   [33400]1:9   [33401]1:9   [33402]1:10   [33403]1:10
   [33404]1:10   [33405]1:11   [33406]1:11   [33407]1:11   [33408]1:11
   [33409]1:11   [33410]1:11   [33411]1:11   [33412]1:11   [33413]1:11
   [33414]1:11   [33415]1:11   [33416]1:11   [33417]1:12   [33418]1:12
   [33419]1:12   [33420]1:13   [33421]1:13   [33422]1:13   [33423]1:14
   [33424]1:14   [33425]1:14   [33426]1:14   [33427]1:14   [33428]1:15
   [33429]1:15   [33430]1:15   [33431]1:15   [33432]1:16   [33433]1:16
   [33434]1:16   [33435]1:16   [33436]1:16   [33437]1:16   [33438]2
   [33439]2:1   [33440]2:1   [33441]2:2   [33442]2:2   [33443]2:2
   [33444]2:2   [33445]2:2   [33446]2:3   [33447]2:3   [33448]2:3
   [33449]2:3   [33450]2:4   [33451]2:4   [33452]2:5   [33453]2:5
   [33454]2:5   [33455]2:6   [33456]2:7   [33457]2:7   [33458]2:7
   [33459]2:7   [33460]2:7   [33461]2:8   [33462]2:8   [33463]2:9
   [33464]2:9   [33465]2:9   [33466]2:9   [33467]2:9   [33468]2:9
   [33469]2:10   [33470]2:10   [33471]2:10   [33472]2:10   [33473]2:11
   [33474]2:11   [33475]2:11   [33476]2:11   [33477]2:11   [33478]2:12
   [33479]2:12   [33480]2:12   [33481]2:12   [33482]2:13   [33483]2:13
   [33484]2:13   [33485]2:13   [33486]2:13   [33487]2:13   [33488]2:13
   [33489]2:13   [33490]2:13   [33491]2:13   [33492]2:13   [33493]2:13
   [33494]2:13   [33495]2:13   [33496]2:13   [33497]2:13   [33498]2:13
   [33499]2:13   [33500]2:13   [33501]2:13   [33502]2:13   [33503]2:13
   [33504]2:13   [33505]2:13   [33506]2:14   [33507]2:14   [33508]2:14
   [33509]2:14   [33510]2:14   [33511]2:14   [33512]2:15   [33513]3
   [33514]3:1   [33515]3:1   [33516]3:2   [33517]3:2   [33518]3:2
   [33519]3:3   [33520]3:3   [33521]3:3   [33522]3:4   [33523]3:4
   [33524]3:4   [33525]3:4   [33526]3:4   [33527]3:4   [33528]3:4-7
   [33529]3:5   [33530]3:5   [33531]3:5   [33532]3:5   [33533]3:5
   [33534]3:5   [33535]3:6   [33536]3:6   [33537]3:6   [33538]3:7
   [33539]3:8   [33540]3:8   [33541]3:8   [33542]3:8   [33543]3:8
   [33544]3:9   [33545]3:9   [33546]3:9   [33547]3:9   [33548]3:9
   [33549]3:9   [33550]3:10   [33551]3:10   [33552]3:10   [33553]3:10
   [33554]3:10   [33555]3:11   [33556]3:12   [33557]3:12   [33558]3:12
   [33559]3:12   [33560]3:12   [33561]3:12   [33562]3:13   [33563]3:13
   [33564]3:13   [33565]3:13   [33566]3:13   [33567]3:13   [33568]3:14
   [33569]3:14   [33570]3:15   [33571]3:15

   Philemon

   [33572]1:1   [33573]1:1   [33574]1:1   [33575]1:1   [33576]1:1
   [33577]1:1   [33578]1:1   [33579]1:1   [33580]1:1   [33581]1:1
   [33582]1:1   [33583]1:1   [33584]1:1   [33585]1:1   [33586]1:1
   [33587]1:1   [33588]1:1   [33589]1:1   [33590]1:1   [33591]1:1
   [33592]1:1   [33593]1:1   [33594]1:1   [33595]1:1   [33596]1:1
   [33597]1:1   [33598]1:1   [33599]1:1-25   [33600]1:2   [33601]1:2
   [33602]1:2   [33603]1:2   [33604]1:3   [33605]1:4   [33606]1:4
   [33607]1:4   [33608]1:4   [33609]1:5   [33610]1:6   [33611]1:7
   [33612]1:7   [33613]1:9   [33614]1:9   [33615]1:9   [33616]1:9
   [33617]1:9   [33618]1:9   [33619]1:10-12   [33620]1:13   [33621]1:13
   [33622]1:14   [33623]1:16   [33624]1:16   [33625]1:18   [33626]1:18
   [33627]1:19   [33628]1:19   [33629]1:19   [33630]1:19   [33631]1:21
   [33632]1:22   [33633]1:22   [33634]1:23   [33635]1:23   [33636]1:24
   [33637]1:24   [33638]1:24   [33639]1:24   [33640]1:24   [33641]1:25

   Hebrews

   [33642]1   [33643]1:1   [33644]1:1   [33645]1:1   [33646]1:1
   [33647]1:1   [33648]1:1-3   [33649]1:1-3   [33650]1:1-3
   [33651]1:1-3   [33652]1:1-4   [33653]1:1-4   [33654]1:1-4
   [33655]1:1-4   [33656]1:1-4:13   [33657]1:2   [33658]1:2   [33659]1:2
   [33660]1:2   [33661]1:2   [33662]1:2   [33663]1:2   [33664]1:2
   [33665]1:2   [33666]1:2   [33667]1:2   [33668]1:2   [33669]1:2
   [33670]1:2   [33671]1:2   [33672]1:2   [33673]1:2   [33674]1:2
   [33675]1:2   [33676]1:2   [33677]1:3   [33678]1:3   [33679]1:3
   [33680]1:3   [33681]1:3   [33682]1:3   [33683]1:3   [33684]1:3
   [33685]1:3   [33686]1:3   [33687]1:3   [33688]1:3   [33689]1:3
   [33690]1:3   [33691]1:3   [33692]1:3   [33693]1:3   [33694]1:3
   [33695]1:3   [33696]1:3   [33697]1:3   [33698]1:3   [33699]1:3
   [33700]1:4   [33701]1:4   [33702]1:4   [33703]1:4   [33704]1:4
   [33705]1:4   [33706]1:4   [33707]1:4-14   [33708]1:4-14
   [33709]1:4-2:4   [33710]1:4-2:4   [33711]1:4-2:18   [33712]1:4-2:18
   [33713]1:5   [33714]1:5   [33715]1:5   [33716]1:6   [33717]1:6
   [33718]1:6   [33719]1:6   [33720]1:7   [33721]1:7   [33722]1:7
   [33723]1:7   [33724]1:8   [33725]1:8   [33726]1:8   [33727]1:8
   [33728]1:8   [33729]1:9   [33730]1:10   [33731]1:10-12   [33732]1:11
   [33733]1:11   [33734]1:11   [33735]1:11-12   [33736]1:12
   [33737]1:12   [33738]1:12   [33739]1:12   [33740]1:12   [33741]1:13
   [33742]1:14   [33743]1:14   [33744]1:14   [33745]1:14   [33746]1:14
   [33747]1:14   [33748]2   [33749]2:1   [33750]2:1   [33751]2:1-4
   [33752]2:2   [33753]2:2   [33754]2:2   [33755]2:2   [33756]2:2
   [33757]2:3   [33758]2:3   [33759]2:3   [33760]2:3   [33761]2:4
   [33762]2:4   [33763]2:4   [33764]2:4   [33765]2:4   [33766]2:4
   [33767]2:4   [33768]2:4   [33769]2:4   [33770]2:4   [33771]2:4
   [33772]2:5   [33773]2:5-9   [33774]2:5-18   [33775]2:5-18
   [33776]2:6   [33777]2:6   [33778]2:7   [33779]2:7   [33780]2:7
   [33781]2:7   [33782]2:7   [33783]2:8   [33784]2:8   [33785]2:9
   [33786]2:9   [33787]2:9   [33788]2:9   [33789]2:9   [33790]2:9
   [33791]2:9   [33792]2:9   [33793]2:9   [33794]2:9   [33795]2:9
   [33796]2:10   [33797]2:10   [33798]2:10   [33799]2:10   [33800]2:10
   [33801]2:10   [33802]2:10   [33803]2:10   [33804]2:10   [33805]2:10
   [33806]2:10   [33807]2:10   [33808]2:10   [33809]2:10   [33810]2:10
   [33811]2:10   [33812]2:10   [33813]2:10   [33814]2:10-18
   [33815]2:11   [33816]2:11   [33817]2:11   [33818]2:12   [33819]2:12
   [33820]2:13   [33821]2:13   [33822]2:14   [33823]2:14   [33824]2:14
   [33825]2:14   [33826]2:14   [33827]2:14   [33828]2:14   [33829]2:15
   [33830]2:15   [33831]2:15   [33832]2:16   [33833]2:17   [33834]2:17
   [33835]2:17   [33836]2:17   [33837]2:17   [33838]2:17   [33839]2:17
   [33840]2:17   [33841]2:18   [33842]2:18   [33843]2:18   [33844]2:18
   [33845]2:18   [33846]2:18   [33847]2:18   [33848]3   [33849]3:1
   [33850]3:1   [33851]3:1   [33852]3:1   [33853]3:1   [33854]3:1
   [33855]3:1   [33856]3:1   [33857]3:1   [33858]3:1   [33859]3:1
   [33860]3:1-4:13   [33861]3:1-4:13   [33862]3:2   [33863]3:2
   [33864]3:3   [33865]3:3   [33866]3:3   [33867]3:4   [33868]3:5
   [33869]3:5   [33870]3:5   [33871]3:6   [33872]3:6   [33873]3:6
   [33874]3:6   [33875]3:7   [33876]3:7-11   [33877]3:7-4:11
   [33878]3:8   [33879]3:8   [33880]3:8   [33881]3:8   [33882]3:8
   [33883]3:9   [33884]3:10   [33885]3:10   [33886]3:11   [33887]3:11
   [33888]3:11   [33889]3:11-4:11   [33890]3:12   [33891]3:12
   [33892]3:12   [33893]3:12   [33894]3:12   [33895]3:12
   [33896]3:12-4:2   [33897]3:13   [33898]3:13   [33899]3:13
   [33900]3:13   [33901]3:14   [33902]3:14   [33903]3:14   [33904]3:14
   [33905]3:14   [33906]3:14   [33907]3:14   [33908]3:15   [33909]3:15
   [33910]3:15   [33911]3:15   [33912]3:15   [33913]3:16   [33914]3:17
   [33915]3:17   [33916]3:18   [33917]3:18-4:2   [33918]3:19   [33919]4
   [33920]4:1   [33921]4:1   [33922]4:1   [33923]4:1   [33924]4:2
   [33925]4:2   [33926]4:2   [33927]4:3   [33928]4:3   [33929]4:3
   [33930]4:3   [33931]4:3   [33932]4:3   [33933]4:3   [33934]4:3
   [33935]4:3   [33936]4:3   [33937]4:4   [33938]4:4   [33939]4:5
   [33940]4:5   [33941]4:6   [33942]4:6   [33943]4:6   [33944]4:7
   [33945]4:7   [33946]4:7   [33947]4:7   [33948]4:8   [33949]4:8
   [33950]4:8   [33951]4:8   [33952]4:8   [33953]4:8   [33954]4:9
   [33955]4:9   [33956]4:10   [33957]4:11   [33958]4:11   [33959]4:11
   [33960]4:11   [33961]4:11   [33962]4:12   [33963]4:12   [33964]4:12
   [33965]4:12   [33966]4:12   [33967]4:12   [33968]4:12   [33969]4:12
   [33970]4:12   [33971]4:12   [33972]4:13   [33973]4:13   [33974]4:14
   [33975]4:14   [33976]4:14   [33977]4:14-16   [33978]4:14-16
   [33979]4:14-7:28   [33980]4:14-7:28   [33981]4:14-12:3
   [33982]4:14-12:3   [33983]4:15   [33984]4:15   [33985]4:15
   [33986]4:15   [33987]4:15   [33988]4:15   [33989]4:15   [33990]4:15
   [33991]4:15   [33992]4:15   [33993]4:15   [33994]4:15   [33995]4:16
   [33996]4:16   [33997]4:16   [33998]4:16   [33999]4:16   [34000]4:16
   [34001]4:16   [34002]4:16   [34003]4:16   [34004]4:16   [34005]4:16
   [34006]4:16-7:28   [34007]4:16-7:28   [34008]4:16-7:28   [34009]5
   [34010]5:1   [34011]5:1   [34012]5:1   [34013]5:1   [34014]5:1
   [34015]5:1-3   [34016]5:1-10   [34017]5:1-7:25   [34018]5:2
   [34019]5:2   [34020]5:2   [34021]5:2   [34022]5:3   [34023]5:3
   [34024]5:3   [34025]5:4   [34026]5:4   [34027]5:5   [34028]5:6
   [34029]5:7   [34030]5:7   [34031]5:7   [34032]5:7   [34033]5:7
   [34034]5:7   [34035]5:7   [34036]5:7   [34037]5:7-9   [34038]5:8
   [34039]5:8   [34040]5:8   [34041]5:8   [34042]5:8   [34043]5:8
   [34044]5:8   [34045]5:9   [34046]5:9   [34047]5:9   [34048]5:10
   [34049]5:10-7:28   [34050]5:11   [34051]5:11   [34052]5:11
   [34053]5:11-14   [34054]5:11-14   [34055]5:11-14   [34056]5:11-14
   [34057]5:11-6:20   [34058]5:12   [34059]5:12   [34060]5:12
   [34061]5:12   [34062]5:12   [34063]5:12   [34064]5:12   [34065]5:12
   [34066]5:12   [34067]5:12   [34068]5:12   [34069]5:12   [34070]5:13
   [34071]5:13   [34072]5:13   [34073]5:13   [34074]5:13   [34075]5:13
   [34076]5:14   [34077]5:14   [34078]5:14   [34079]5:14   [34080]5:14
   [34081]5:14   [34082]5:14   [34083]5:14   [34084]5:14   [34085]5:14
   [34086]5:14   [34087]5:14   [34088]6   [34089]6:1   [34090]6:1
   [34091]6:1   [34092]6:1   [34093]6:1   [34094]6:1   [34095]6:2
   [34096]6:2   [34097]6:2   [34098]6:2   [34099]6:3   [34100]6:3
   [34101]6:4   [34102]6:4   [34103]6:4   [34104]6:4   [34105]6:4
   [34106]6:4   [34107]6:4   [34108]6:4-6   [34109]6:4-8   [34110]6:4-8
   [34111]6:4-8   [34112]6:5   [34113]6:6   [34114]6:6   [34115]6:6
   [34116]6:6   [34117]6:6   [34118]6:6   [34119]6:6   [34120]6:6
   [34121]6:6   [34122]6:7   [34123]6:7   [34124]6:8   [34125]6:8
   [34126]6:8-12   [34127]6:9   [34128]6:9   [34129]6:9   [34130]6:10
   [34131]6:11   [34132]6:11   [34133]6:11   [34134]6:11   [34135]6:11
   [34136]6:12   [34137]6:12   [34138]6:12   [34139]6:12
   [34140]6:12-17   [34141]6:13   [34142]6:13   [34143]6:13
   [34144]6:14   [34145]6:14   [34146]6:15   [34147]6:15   [34148]6:15
   [34149]6:16   [34150]6:16   [34151]6:16   [34152]6:16   [34153]6:17
   [34154]6:17   [34155]6:17   [34156]6:18   [34157]6:18   [34158]6:18
   [34159]6:18   [34160]6:18-20   [34161]6:18-20   [34162]6:19
   [34163]6:19   [34164]6:19   [34165]6:19   [34166]6:19   [34167]6:20
   [34168]6:20   [34169]6:20   [34170]6:20   [34171]7   [34172]7:1
   [34173]7:1   [34174]7:1   [34175]7:1-3   [34176]7:1-28   [34177]7:2
   [34178]7:2   [34179]7:2   [34180]7:3   [34181]7:3   [34182]7:3
   [34183]7:3   [34184]7:3   [34185]7:4   [34186]7:4   [34187]7:5
   [34188]7:5   [34189]7:6   [34190]7:7   [34191]7:7   [34192]7:8
   [34193]7:8   [34194]7:8   [34195]7:8-10   [34196]7:9   [34197]7:9
   [34198]7:10   [34199]7:11   [34200]7:11   [34201]7:11   [34202]7:11
   [34203]7:11   [34204]7:11   [34205]7:11   [34206]7:11
   [34207]7:11-19   [34208]7:12   [34209]7:12   [34210]7:12
   [34211]7:13   [34212]7:13   [34213]7:14   [34214]7:15   [34215]7:15
   [34216]7:16   [34217]7:16   [34218]7:17   [34219]7:18   [34220]7:18
   [34221]7:18   [34222]7:18   [34223]7:19   [34224]7:19   [34225]7:20
   [34226]7:20   [34227]7:20   [34228]7:21   [34229]7:21   [34230]7:21
   [34231]7:22   [34232]7:22   [34233]7:22   [34234]7:22   [34235]7:23
   [34236]7:23   [34237]7:24   [34238]7:24   [34239]7:25   [34240]7:25
   [34241]7:25   [34242]7:25   [34243]7:25   [34244]7:25   [34245]7:25
   [34246]7:25   [34247]7:26   [34248]7:26   [34249]7:26   [34250]7:26
   [34251]7:26   [34252]7:26   [34253]7:26   [34254]7:27   [34255]7:27
   [34256]7:27   [34257]7:27   [34258]7:27   [34259]7:27   [34260]7:28
   [34261]8   [34262]8:1   [34263]8:1   [34264]8:1   [34265]8:1
   [34266]8:1   [34267]8:1   [34268]8:1   [34269]8:1   [34270]8:1-6
   [34271]8:1-6   [34272]8:1-13   [34273]8:1-13   [34274]8:1-13
   [34275]8:2   [34276]8:2   [34277]8:2   [34278]8:2   [34279]8:2
   [34280]8:2   [34281]8:2   [34282]8:2   [34283]8:2   [34284]8:2
   [34285]8:3   [34286]8:3   [34287]8:3   [34288]8:3   [34289]8:3
   [34290]8:4   [34291]8:4   [34292]8:5   [34293]8:5   [34294]8:5
   [34295]8:5   [34296]8:5   [34297]8:5   [34298]8:5   [34299]8:5
   [34300]8:6   [34301]8:6   [34302]8:6   [34303]8:6   [34304]8:6
   [34305]8:6   [34306]8:6   [34307]8:6   [34308]8:6   [34309]8:6
   [34310]8:6   [34311]8:6   [34312]8:6   [34313]8:6   [34314]8:6
   [34315]8:6   [34316]8:7   [34317]8:7   [34318]8:7-13   [34319]8:7-13
   [34320]8:7-13   [34321]8:8   [34322]8:8   [34323]8:8   [34324]8:8
   [34325]8:8-12   [34326]8:9   [34327]8:9   [34328]8:10   [34329]8:10
   [34330]8:10   [34331]8:10   [34332]8:10-12   [34333]8:11
   [34334]8:11   [34335]8:11   [34336]8:11   [34337]8:12   [34338]8:12
   [34339]8:12   [34340]8:13   [34341]8:13   [34342]8:13   [34343]8:13
   [34344]8:13   [34345]8:13   [34346]9   [34347]9:1   [34348]9:1
   [34349]9:1   [34350]9:1   [34351]9:1   [34352]9:1-12   [34353]9:1-12
   [34354]9:1-12   [34355]9:1-12   [34356]9:2   [34357]9:2   [34358]9:2
   [34359]9:3   [34360]9:3   [34361]9:4   [34362]9:4   [34363]9:4
   [34364]9:5   [34365]9:5   [34366]9:5   [34367]9:5   [34368]9:5
   [34369]9:5   [34370]9:5   [34371]9:5   [34372]9:6   [34373]9:6
   [34374]9:6   [34375]9:7   [34376]9:7   [34377]9:7   [34378]9:7
   [34379]9:7   [34380]9:7   [34381]9:8   [34382]9:8   [34383]9:9
   [34384]9:9   [34385]9:9   [34386]9:9   [34387]9:9   [34388]9:9
   [34389]9:9   [34390]9:9   [34391]9:9   [34392]9:9   [34393]9:9
   [34394]9:9   [34395]9:9   [34396]9:10   [34397]9:10   [34398]9:10
   [34399]9:10   [34400]9:10   [34401]9:11   [34402]9:11   [34403]9:11
   [34404]9:11   [34405]9:11   [34406]9:11   [34407]9:12   [34408]9:12
   [34409]9:12   [34410]9:12   [34411]9:12   [34412]9:13   [34413]9:13
   [34414]9:13   [34415]9:13   [34416]9:13   [34417]9:13   [34418]9:13
   [34419]9:13   [34420]9:13-10:18   [34421]9:13-10:18
   [34422]9:13-10:18   [34423]9:13-10:18   [34424]9:13-10:18
   [34425]9:13-10:18   [34426]9:13-10:18   [34427]9:13-10:18
   [34428]9:14   [34429]9:14   [34430]9:14   [34431]9:14   [34432]9:14
   [34433]9:14   [34434]9:14   [34435]9:14   [34436]9:14   [34437]9:14
   [34438]9:14   [34439]9:14   [34440]9:15   [34441]9:15   [34442]9:15
   [34443]9:15   [34444]9:15   [34445]9:15   [34446]9:15   [34447]9:15
   [34448]9:15   [34449]9:15   [34450]9:15-17   [34451]9:15-17
   [34452]9:15-18   [34453]9:16   [34454]9:16   [34455]9:16
   [34456]9:17   [34457]9:18   [34458]9:18-22   [34459]9:19
   [34460]9:19   [34461]9:19   [34462]9:19   [34463]9:19   [34464]9:19
   [34465]9:19   [34466]9:19-28   [34467]9:20   [34468]9:20
   [34469]9:21   [34470]9:21   [34471]9:21   [34472]9:22   [34473]9:22
   [34474]9:23   [34475]9:23   [34476]9:24   [34477]9:24   [34478]9:24
   [34479]9:24   [34480]9:24   [34481]9:24   [34482]9:25   [34483]9:26
   [34484]9:26   [34485]9:26   [34486]9:26   [34487]9:26   [34488]9:26
   [34489]9:26   [34490]9:26   [34491]9:26   [34492]9:26   [34493]9:26
   [34494]9:26   [34495]9:27   [34496]9:28   [34497]9:28   [34498]9:28
   [34499]9:28   [34500]9:28   [34501]9:28   [34502]9:28   [34503]9:28
   [34504]9:28   [34505]10   [34506]10:1   [34507]10:1   [34508]10:1
   [34509]10:1   [34510]10:1   [34511]10:1-4   [34512]10:1-4
   [34513]10:1-4   [34514]10:1-18   [34515]10:1-39   [34516]10:2
   [34517]10:2   [34518]10:2   [34519]10:2   [34520]10:2   [34521]10:2
   [34522]10:3   [34523]10:3   [34524]10:4   [34525]10:4   [34526]10:5
   [34527]10:5   [34528]10:5   [34529]10:6   [34530]10:7   [34531]10:7
   [34532]10:8   [34533]10:8   [34534]10:8   [34535]10:9   [34536]10:9
   [34537]10:10   [34538]10:10   [34539]10:10   [34540]10:10
   [34541]10:11   [34542]10:11   [34543]10:11   [34544]10:11
   [34545]10:11   [34546]10:12   [34547]10:12   [34548]10:13
   [34549]10:13   [34550]10:13   [34551]10:14   [34552]10:14
   [34553]10:15   [34554]10:15   [34555]10:16   [34556]10:16
   [34557]10:17   [34558]10:17   [34559]10:17   [34560]10:18
   [34561]10:18   [34562]10:19   [34563]10:19   [34564]10:19
   [34565]10:19-25   [34566]10:19-12:3   [34567]10:19-12:3
   [34568]10:19-12:3   [34569]10:19-12:3   [34570]10:19-12:3
   [34571]10:19-12:3   [34572]10:20   [34573]10:20   [34574]10:20
   [34575]10:21   [34576]10:22   [34577]10:22   [34578]10:22
   [34579]10:22   [34580]10:22   [34581]10:22   [34582]10:23
   [34583]10:23   [34584]10:24   [34585]10:24   [34586]10:24
   [34587]10:24   [34588]10:25   [34589]10:25   [34590]10:25
   [34591]10:25   [34592]10:25   [34593]10:26   [34594]10:26
   [34595]10:26   [34596]10:26   [34597]10:26   [34598]10:26
   [34599]10:26   [34600]10:26   [34601]10:26-12:3   [34602]10:26-12:3
   [34603]10:27   [34604]10:27   [34605]10:28   [34606]10:29
   [34607]10:29   [34608]10:29   [34609]10:30   [34610]10:30
   [34611]10:31   [34612]10:31   [34613]10:31   [34614]10:32
   [34615]10:32   [34616]10:32-34   [34617]10:33   [34618]10:33
   [34619]10:33   [34620]10:33   [34621]10:34   [34622]10:34
   [34623]10:34   [34624]10:34   [34625]10:35   [34626]10:35
   [34627]10:35   [34628]10:36   [34629]10:36   [34630]10:37
   [34631]10:37   [34632]10:38   [34633]10:38   [34634]10:38
   [34635]10:39   [34636]10:39   [34637]10:39   [34638]11   [34639]11:1
   [34640]11:1   [34641]11:1   [34642]11:1   [34643]11:1   [34644]11:1
   [34645]11:1   [34646]11:1   [34647]11:1   [34648]11:1-40
   [34649]11:1-40   [34650]11:1-40   [34651]11:2   [34652]11:2
   [34653]11:3   [34654]11:3   [34655]11:3   [34656]11:3   [34657]11:3
   [34658]11:4   [34659]11:4   [34660]11:4   [34661]11:4   [34662]11:4
   [34663]11:4-31   [34664]11:5   [34665]11:5   [34666]11:5
   [34667]11:5   [34668]11:5   [34669]11:5-38   [34670]11:6
   [34671]11:6   [34672]11:6   [34673]11:6   [34674]11:6   [34675]11:7
   [34676]11:7   [34677]11:7   [34678]11:7   [34679]11:7   [34680]11:8
   [34681]11:9   [34682]11:9   [34683]11:9   [34684]11:9-12
   [34685]11:10   [34686]11:10   [34687]11:10   [34688]11:10
   [34689]11:10   [34690]11:10   [34691]11:11   [34692]11:11
   [34693]11:12   [34694]11:13   [34695]11:13   [34696]11:13
   [34697]11:13   [34698]11:13   [34699]11:13   [34700]11:13
   [34701]11:14   [34702]11:15   [34703]11:15   [34704]11:16
   [34705]11:16   [34706]11:16   [34707]11:16   [34708]11:17
   [34709]11:17   [34710]11:18   [34711]11:19   [34712]11:19
   [34713]11:19   [34714]11:19   [34715]11:19   [34716]11:19
   [34717]11:20   [34718]11:20   [34719]11:21   [34720]11:21
   [34721]11:22   [34722]11:22   [34723]11:22   [34724]11:23
   [34725]11:23   [34726]11:24   [34727]11:25   [34728]11:25
   [34729]11:25   [34730]11:25   [34731]11:25   [34732]11:26
   [34733]11:26   [34734]11:26   [34735]11:26   [34736]11:26
   [34737]11:27   [34738]11:28   [34739]11:28   [34740]11:28
   [34741]11:29   [34742]11:30   [34743]11:31   [34744]11:31
   [34745]11:31   [34746]11:31   [34747]11:32   [34748]11:32
   [34749]11:32   [34750]11:33   [34751]11:33   [34752]11:33-40
   [34753]11:34   [34754]11:34   [34755]11:34   [34756]11:34
   [34757]11:35   [34758]11:35   [34759]11:35   [34760]11:36
   [34761]11:36   [34762]11:36   [34763]11:37   [34764]11:37
   [34765]11:37   [34766]11:37   [34767]11:37   [34768]11:38
   [34769]11:38   [34770]11:38   [34771]11:38   [34772]11:39
   [34773]11:39   [34774]11:39   [34775]11:39   [34776]11:39
   [34777]11:40   [34778]11:40   [34779]12   [34780]12:1   [34781]12:1
   [34782]12:1   [34783]12:1   [34784]12:1   [34785]12:1   [34786]12:1
   [34787]12:1   [34788]12:1-1   [34789]12:1-3   [34790]12:2
   [34791]12:2   [34792]12:2   [34793]12:2   [34794]12:2   [34795]12:2
   [34796]12:2   [34797]12:2   [34798]12:2   [34799]12:2   [34800]12:2
   [34801]12:2   [34802]12:2   [34803]12:2   [34804]12:2   [34805]12:2
   [34806]12:2   [34807]12:2   [34808]12:3   [34809]12:3   [34810]12:3
   [34811]12:3   [34812]12:3   [34813]12:4   [34814]12:4   [34815]12:4
   [34816]12:4   [34817]12:4   [34818]12:4   [34819]12:5   [34820]12:5
   [34821]12:5   [34822]12:6   [34823]12:6   [34824]12:6   [34825]12:6
   [34826]12:6   [34827]12:6   [34828]12:7   [34829]12:7   [34830]12:7
   [34831]12:7   [34832]12:8   [34833]12:8   [34834]12:9   [34835]12:9
   [34836]12:10   [34837]12:11   [34838]12:11   [34839]12:11
   [34840]12:11   [34841]12:11   [34842]12:12   [34843]12:12
   [34844]12:12   [34845]12:13   [34846]12:13   [34847]12:13
   [34848]12:13   [34849]12:14   [34850]12:14   [34851]12:14
   [34852]12:14   [34853]12:14   [34854]12:15   [34855]12:15
   [34856]12:15   [34857]12:15   [34858]12:15   [34859]12:15
   [34860]12:15   [34861]12:15   [34862]12:16   [34863]12:16
   [34864]12:16   [34865]12:17   [34866]12:17   [34867]12:17
   [34868]12:18   [34869]12:18   [34870]12:18   [34871]12:18
   [34872]12:18   [34873]12:18-21   [34874]12:19   [34875]12:19
   [34876]12:19   [34877]12:19   [34878]12:20   [34879]12:20
   [34880]12:21   [34881]12:21   [34882]12:21   [34883]12:22
   [34884]12:22   [34885]12:22   [34886]12:22   [34887]12:22
   [34888]12:22   [34889]12:23   [34890]12:23   [34891]12:23
   [34892]12:23   [34893]12:23   [34894]12:23   [34895]12:23
   [34896]12:24   [34897]12:24   [34898]12:24   [34899]12:24
   [34900]12:24   [34901]12:24   [34902]12:24   [34903]12:24
   [34904]12:24   [34905]12:25   [34906]12:25   [34907]12:25
   [34908]12:26   [34909]12:26   [34910]12:26   [34911]12:26
   [34912]12:27   [34913]12:27   [34914]12:27   [34915]12:28
   [34916]12:28   [34917]12:28   [34918]12:28   [34919]12:28
   [34920]12:28   [34921]12:29   [34922]13   [34923]13:1   [34924]13:1
   [34925]13:2   [34926]13:2   [34927]13:2   [34928]13:2   [34929]13:3
   [34930]13:3   [34931]13:4   [34932]13:4   [34933]13:4   [34934]13:4
   [34935]13:5   [34936]13:5   [34937]13:5   [34938]13:5   [34939]13:5
   [34940]13:6   [34941]13:7   [34942]13:7   [34943]13:7   [34944]13:7
   [34945]13:7   [34946]13:7   [34947]13:7   [34948]13:7   [34949]13:8
   [34950]13:8   [34951]13:9   [34952]13:9   [34953]13:9   [34954]13:10
   [34955]13:11   [34956]13:11   [34957]13:11   [34958]13:12
   [34959]13:12   [34960]13:13   [34961]13:13   [34962]13:13
   [34963]13:14   [34964]13:14   [34965]13:14   [34966]13:15
   [34967]13:15   [34968]13:15   [34969]13:16   [34970]13:16
   [34971]13:17   [34972]13:17   [34973]13:17   [34974]13:17
   [34975]13:18   [34976]13:19   [34977]13:19   [34978]13:19
   [34979]13:20   [34980]13:20   [34981]13:20   [34982]13:20
   [34983]13:20   [34984]13:20   [34985]13:20   [34986]13:20
   [34987]13:20   [34988]13:21   [34989]13:21   [34990]13:21
   [34991]13:21   [34992]13:22   [34993]13:22   [34994]13:22
   [34995]13:22   [34996]13:22   [34997]13:22   [34998]13:23
   [34999]13:23   [35000]13:23   [35001]13:23   [35002]13:23
   [35003]13:24   [35004]13:24   [35005]13:24   [35006]13:25

   James

   [35007]1   [35008]1:1   [35009]1:1   [35010]1:1   [35011]1:1
   [35012]1:1   [35013]1:1   [35014]1:1   [35015]1:1   [35016]1:1
   [35017]1:1   [35018]1:1   [35019]1:1   [35020]1:1   [35021]1:2
   [35022]1:2   [35023]1:2   [35024]1:2   [35025]1:2   [35026]1:2
   [35027]1:2   [35028]1:2   [35029]1:2   [35030]1:2   [35031]1:2
   [35032]1:2   [35033]1:2   [35034]1:3   [35035]1:3   [35036]1:3
   [35037]1:3   [35038]1:3   [35039]1:4   [35040]1:4   [35041]1:4
   [35042]1:4   [35043]1:5   [35044]1:5   [35045]1:5   [35046]1:5
   [35047]1:5   [35048]1:5   [35049]1:5-8   [35050]1:6   [35051]1:6
   [35052]1:6   [35053]1:6   [35054]1:6   [35055]1:6   [35056]1:6
   [35057]1:6   [35058]1:6   [35059]1:6   [35060]1:6   [35061]1:7
   [35062]1:7   [35063]1:8   [35064]1:8   [35065]1:8   [35066]1:8
   [35067]1:8   [35068]1:9   [35069]1:9   [35070]1:9   [35071]1:9
   [35072]1:9   [35073]1:10   [35074]1:11   [35075]1:11   [35076]1:11
   [35077]1:11   [35078]1:11   [35079]1:11   [35080]1:11   [35081]1:11
   [35082]1:11   [35083]1:11   [35084]1:12   [35085]1:12   [35086]1:12
   [35087]1:12   [35088]1:12   [35089]1:12   [35090]1:12   [35091]1:12
   [35092]1:12   [35093]1:12   [35094]1:12   [35095]1:12-18
   [35096]1:13   [35097]1:13   [35098]1:13   [35099]1:13   [35100]1:13
   [35101]1:13   [35102]1:13   [35103]1:14   [35104]1:14   [35105]1:14
   [35106]1:14   [35107]1:14   [35108]1:15   [35109]1:15   [35110]1:15
   [35111]1:15   [35112]1:16   [35113]1:17   [35114]1:17   [35115]1:17
   [35116]1:18   [35117]1:18   [35118]1:18   [35119]1:18   [35120]1:18
   [35121]1:18   [35122]1:19   [35123]1:19   [35124]1:19   [35125]1:19
   [35126]1:19   [35127]1:19-21   [35128]1:19-27   [35129]1:20
   [35130]1:21   [35131]1:21   [35132]1:21   [35133]1:21   [35134]1:21
   [35135]1:22   [35136]1:22-25   [35137]1:22-25   [35138]1:22-25
   [35139]1:23   [35140]1:23   [35141]1:23   [35142]1:23   [35143]1:23
   [35144]1:24   [35145]1:24   [35146]1:24   [35147]1:24   [35148]1:24
   [35149]1:25   [35150]1:25   [35151]1:25   [35152]1:25   [35153]1:25
   [35154]1:25   [35155]1:26   [35156]1:26   [35157]1:26   [35158]1:26
   [35159]1:26   [35160]1:26   [35161]1:27   [35162]1:27   [35163]1:27
   [35164]1:27   [35165]1:27   [35166]1:27   [35167]1:27   [35168]1:27
   [35169]1:27   [35170]1:27   [35171]1:27   [35172]1:27   [35173]2
   [35174]2:1   [35175]2:1   [35176]2:1   [35177]2:1   [35178]2:1
   [35179]2:1   [35180]2:1   [35181]2:1   [35182]2:1   [35183]2:1
   [35184]2:1   [35185]2:1   [35186]2:1   [35187]2:1   [35188]2:1
   [35189]2:1-26   [35190]2:2   [35191]2:2   [35192]2:2   [35193]2:2
   [35194]2:2   [35195]2:2   [35196]2:2   [35197]2:2   [35198]2:2
   [35199]2:2   [35200]2:2   [35201]2:3   [35202]2:3   [35203]2:3
   [35204]2:3   [35205]2:3   [35206]2:3   [35207]2:4   [35208]2:5
   [35209]2:5   [35210]2:6   [35211]2:6   [35212]2:6   [35213]2:6
   [35214]2:7   [35215]2:7   [35216]2:7   [35217]2:7   [35218]2:7
   [35219]2:8   [35220]2:8   [35221]2:8   [35222]2:8   [35223]2:9
   [35224]2:9   [35225]2:9   [35226]2:9   [35227]2:9   [35228]2:9
   [35229]2:9   [35230]2:9   [35231]2:9   [35232]2:9   [35233]2:9
   [35234]2:10   [35235]2:10   [35236]2:10   [35237]2:10   [35238]2:11
   [35239]2:11   [35240]2:12   [35241]2:12   [35242]2:13   [35243]2:13
   [35244]2:14   [35245]2:14   [35246]2:14   [35247]2:14   [35248]2:15
   [35249]2:15   [35250]2:15   [35251]2:15   [35252]2:16   [35253]2:16
   [35254]2:17   [35255]2:17   [35256]2:17   [35257]2:17   [35258]2:18
   [35259]2:18   [35260]2:18   [35261]2:19   [35262]2:19   [35263]2:20
   [35264]2:20   [35265]2:20   [35266]2:21   [35267]2:21   [35268]2:22
   [35269]2:22   [35270]2:23   [35271]2:23   [35272]2:23   [35273]2:23
   [35274]2:23   [35275]2:23   [35276]2:24   [35277]2:25   [35278]2:25
   [35279]2:25   [35280]2:26   [35281]2:26   [35282]2:26   [35283]3
   [35284]3:1   [35285]3:1   [35286]3:1   [35287]3:1   [35288]3:1
   [35289]3:1-12   [35290]3:1-12   [35291]3:2   [35292]3:2   [35293]3:2
   [35294]3:2   [35295]3:3   [35296]3:3   [35297]3:3   [35298]3:4
   [35299]3:4   [35300]3:4   [35301]3:4   [35302]3:4   [35303]3:4
   [35304]3:4   [35305]3:4   [35306]3:5   [35307]3:5   [35308]3:5
   [35309]3:6   [35310]3:6   [35311]3:6   [35312]3:6   [35313]3:6
   [35314]3:6   [35315]3:7   [35316]3:7   [35317]3:8   [35318]3:8
   [35319]3:8   [35320]3:8   [35321]3:8   [35322]3:9   [35323]3:10
   [35324]3:10   [35325]3:11   [35326]3:11   [35327]3:11   [35328]3:11
   [35329]3:12   [35330]3:12   [35331]3:13   [35332]3:13   [35333]3:13
   [35334]3:13-18   [35335]3:14   [35336]3:14   [35337]3:15
   [35338]3:15   [35339]3:15   [35340]3:15   [35341]3:15-17
   [35342]3:16   [35343]3:17   [35344]3:17   [35345]3:17   [35346]3:17
   [35347]3:17   [35348]3:17   [35349]3:17   [35350]3:17   [35351]3:18
   [35352]4   [35353]4:1   [35354]4:1   [35355]4:1   [35356]4:1
   [35357]4:1   [35358]4:2   [35359]4:2   [35360]4:2   [35361]4:3
   [35362]4:3   [35363]4:3   [35364]4:3   [35365]4:3   [35366]4:3
   [35367]4:4   [35368]4:4   [35369]4:4   [35370]4:4   [35371]4:4
   [35372]4:4   [35373]4:4   [35374]4:5   [35375]4:6   [35376]4:6
   [35377]4:6   [35378]4:6   [35379]4:6   [35380]4:6   [35381]4:6
   [35382]4:7   [35383]4:7   [35384]4:7   [35385]4:7-10   [35386]4:8
   [35387]4:8   [35388]4:8   [35389]4:8   [35390]4:8   [35391]4:8
   [35392]4:8   [35393]4:9   [35394]4:9   [35395]4:9   [35396]4:9
   [35397]4:9   [35398]4:9   [35399]4:9   [35400]4:10   [35401]4:10
   [35402]4:11   [35403]4:11   [35404]4:11   [35405]4:12   [35406]4:12
   [35407]4:13   [35408]4:13   [35409]4:13   [35410]4:13   [35411]4:13
   [35412]4:13   [35413]4:13   [35414]4:14   [35415]4:14   [35416]4:14
   [35417]4:15   [35418]4:15   [35419]4:16   [35420]4:16   [35421]4:17
   [35422]4:17   [35423]5   [35424]5:1   [35425]5:1   [35426]5:1
   [35427]5:1   [35428]5:1   [35429]5:1-6   [35430]5:1-6   [35431]5:1-6
   [35432]5:2   [35433]5:3   [35434]5:3   [35435]5:3   [35436]5:3
   [35437]5:3   [35438]5:3   [35439]5:3   [35440]5:4   [35441]5:4
   [35442]5:5   [35443]5:5   [35444]5:5   [35445]5:5   [35446]5:5
   [35447]5:6   [35448]5:6   [35449]5:7   [35450]5:7   [35451]5:7
   [35452]5:7   [35453]5:7   [35454]5:7   [35455]5:7   [35456]5:7
   [35457]5:7-11   [35458]5:8   [35459]5:8   [35460]5:9   [35461]5:9
   [35462]5:9   [35463]5:10   [35464]5:10   [35465]5:10   [35466]5:10
   [35467]5:10   [35468]5:10   [35469]5:10   [35470]5:10   [35471]5:10
   [35472]5:11   [35473]5:11   [35474]5:11   [35475]5:11   [35476]5:12
   [35477]5:12   [35478]5:12   [35479]5:12   [35480]5:12   [35481]5:12
   [35482]5:12   [35483]5:13   [35484]5:13   [35485]5:13   [35486]5:13
   [35487]5:14   [35488]5:14   [35489]5:14   [35490]5:14   [35491]5:14
   [35492]5:15   [35493]5:15   [35494]5:16   [35495]5:16   [35496]5:16
   [35497]5:17   [35498]5:17   [35499]5:17   [35500]5:17   [35501]5:17
   [35502]5:17   [35503]5:18   [35504]5:19   [35505]5:19   [35506]5:19
   [35507]5:19   [35508]5:20   [35509]5:20   [35510]5:20   [35511]5:20

   1 Peter

   [35512]1   [35513]1:1   [35514]1:1   [35515]1:1   [35516]1:1
   [35517]1:1   [35518]1:1   [35519]1:1   [35520]1:1   [35521]1:1
   [35522]1:1   [35523]1:1   [35524]1:1   [35525]1:1   [35526]1:1
   [35527]1:1   [35528]1:1   [35529]1:1   [35530]1:1   [35531]1:1
   [35532]1:1   [35533]1:1   [35534]1:2   [35535]1:2   [35536]1:2
   [35537]1:2   [35538]1:2   [35539]1:2   [35540]1:2   [35541]1:2
   [35542]1:2   [35543]1:3   [35544]1:3   [35545]1:3   [35546]1:3
   [35547]1:3   [35548]1:3   [35549]1:3   [35550]1:3   [35551]1:3
   [35552]1:3   [35553]1:3   [35554]1:3-5   [35555]1:3-12
   [35556]1:3-12   [35557]1:4   [35558]1:4   [35559]1:4   [35560]1:4
   [35561]1:4   [35562]1:4   [35563]1:4   [35564]1:4   [35565]1:4
   [35566]1:4   [35567]1:4   [35568]1:5   [35569]1:5   [35570]1:5
   [35571]1:5   [35572]1:6   [35573]1:6   [35574]1:6   [35575]1:6
   [35576]1:6   [35577]1:6   [35578]1:6-8   [35579]1:7   [35580]1:7
   [35581]1:7   [35582]1:7   [35583]1:7   [35584]1:7   [35585]1:7
   [35586]1:7   [35587]1:7   [35588]1:7   [35589]1:7   [35590]1:7
   [35591]1:8   [35592]1:8   [35593]1:8   [35594]1:8   [35595]1:8
   [35596]1:8   [35597]1:9   [35598]1:9   [35599]1:9   [35600]1:9
   [35601]1:10   [35602]1:10   [35603]1:10   [35604]1:10   [35605]1:10
   [35606]1:10   [35607]1:11   [35608]1:11   [35609]1:11   [35610]1:11
   [35611]1:11   [35612]1:12   [35613]1:12   [35614]1:12   [35615]1:12
   [35616]1:12   [35617]1:13   [35618]1:13   [35619]1:13   [35620]1:13
   [35621]1:13   [35622]1:13   [35623]1:13   [35624]1:14   [35625]1:14
   [35626]1:14   [35627]1:15   [35628]1:15   [35629]1:15   [35630]1:15
   [35631]1:15   [35632]1:16   [35633]1:16   [35634]1:17   [35635]1:17
   [35636]1:17   [35637]1:17   [35638]1:17   [35639]1:17   [35640]1:17
   [35641]1:17   [35642]1:18   [35643]1:18   [35644]1:18   [35645]1:18
   [35646]1:18   [35647]1:18   [35648]1:18   [35649]1:18   [35650]1:18
   [35651]1:18   [35652]1:18   [35653]1:19   [35654]1:19   [35655]1:19
   [35656]1:19   [35657]1:19   [35658]1:19   [35659]1:19   [35660]1:19
   [35661]1:19   [35662]1:19   [35663]1:19   [35664]1:20   [35665]1:20
   [35666]1:20   [35667]1:20   [35668]1:20   [35669]1:20   [35670]1:20
   [35671]1:20   [35672]1:20   [35673]1:20   [35674]1:20   [35675]1:21
   [35676]1:22   [35677]1:22   [35678]1:22   [35679]1:22   [35680]1:22
   [35681]1:22   [35682]1:22   [35683]1:22   [35684]1:23   [35685]1:23
   [35686]1:23   [35687]1:23   [35688]1:23   [35689]1:23   [35690]1:23
   [35691]1:23   [35692]1:24   [35693]1:24   [35694]1:25   [35695]1:25
   [35696]1:25   [35697]1:25   [35698]2   [35699]2:1   [35700]2:1
   [35701]2:1   [35702]2:1   [35703]2:1   [35704]2:1   [35705]2:2
   [35706]2:2   [35707]2:3   [35708]2:3-5   [35709]2:4   [35710]2:4
   [35711]2:4   [35712]2:4   [35713]2:4   [35714]2:4-10   [35715]2:5
   [35716]2:5   [35717]2:5   [35718]2:5   [35719]2:5   [35720]2:5
   [35721]2:5   [35722]2:5   [35723]2:5   [35724]2:5   [35725]2:5
   [35726]2:6   [35727]2:6   [35728]2:6   [35729]2:6   [35730]2:6
   [35731]2:6   [35732]2:6   [35733]2:6   [35734]2:6   [35735]2:7
   [35736]2:7   [35737]2:7   [35738]2:7   [35739]2:7   [35740]2:8
   [35741]2:8   [35742]2:8   [35743]2:9   [35744]2:9   [35745]2:9
   [35746]2:9   [35747]2:9   [35748]2:9   [35749]2:9   [35750]2:9
   [35751]2:9   [35752]2:9   [35753]2:9   [35754]2:10   [35755]2:10
   [35756]2:11   [35757]2:11   [35758]2:11   [35759]2:11   [35760]2:11
   [35761]2:11   [35762]2:12   [35763]2:12   [35764]2:12   [35765]2:12
   [35766]2:12   [35767]2:12   [35768]2:12   [35769]2:12   [35770]2:12
   [35771]2:12   [35772]2:12   [35773]2:12   [35774]2:12   [35775]2:12
   [35776]2:13   [35777]2:13   [35778]2:13   [35779]2:14   [35780]2:14
   [35781]2:14   [35782]2:14   [35783]2:14   [35784]2:14   [35785]2:14
   [35786]2:15   [35787]2:15   [35788]2:15   [35789]2:15   [35790]2:15
   [35791]2:15   [35792]2:16   [35793]2:16   [35794]2:16   [35795]2:16
   [35796]2:17   [35797]2:17   [35798]2:17   [35799]2:18   [35800]2:18
   [35801]2:18   [35802]2:18   [35803]2:18   [35804]2:18   [35805]2:18
   [35806]2:19   [35807]2:19   [35808]2:19   [35809]2:19   [35810]2:19
   [35811]2:20   [35812]2:20   [35813]2:21   [35814]2:21   [35815]2:21
   [35816]2:21   [35817]2:21   [35818]2:21   [35819]2:21   [35820]2:22
   [35821]2:22   [35822]2:22   [35823]2:23   [35824]2:23   [35825]2:23
   [35826]2:23   [35827]2:23   [35828]2:23   [35829]2:23   [35830]2:23
   [35831]2:24   [35832]2:24   [35833]2:24   [35834]2:24   [35835]2:24
   [35836]2:24   [35837]2:25   [35838]2:25   [35839]2:25   [35840]2:25
   [35841]2:25   [35842]2:25   [35843]2:25   [35844]2:25   [35845]3
   [35846]3:1   [35847]3:1   [35848]3:1   [35849]3:1   [35850]3:1
   [35851]3:1   [35852]3:1   [35853]3:2   [35854]3:2   [35855]3:2
   [35856]3:3   [35857]3:3   [35858]3:3   [35859]3:4   [35860]3:4
   [35861]3:4   [35862]3:4   [35863]3:5   [35864]3:5   [35865]3:6
   [35866]3:6   [35867]3:7   [35868]3:7   [35869]3:7   [35870]3:7
   [35871]3:7   [35872]3:8   [35873]3:8   [35874]3:8   [35875]3:8
   [35876]3:8   [35877]3:8   [35878]3:9   [35879]3:9   [35880]3:10
   [35881]3:10-12   [35882]3:11   [35883]3:12   [35884]3:13
   [35885]3:13   [35886]3:13   [35887]3:14   [35888]3:14   [35889]3:15
   [35890]3:15   [35891]3:15   [35892]3:15   [35893]3:16   [35894]3:16
   [35895]3:16   [35896]3:16   [35897]3:16   [35898]3:16   [35899]3:17
   [35900]3:17   [35901]3:17   [35902]3:18   [35903]3:18   [35904]3:18
   [35905]3:18   [35906]3:18   [35907]3:18   [35908]3:18-22
   [35909]3:19   [35910]3:19-22   [35911]3:20   [35912]3:20
   [35913]3:20   [35914]3:20   [35915]3:20   [35916]3:20   [35917]3:20
   [35918]3:21   [35919]3:21   [35920]3:21   [35921]3:21   [35922]3:21
   [35923]3:21   [35924]3:21   [35925]3:21   [35926]3:21   [35927]3:22
   [35928]3:22   [35929]3:22   [35930]3:22   [35931]4   [35932]4:1
   [35933]4:1   [35934]4:2   [35935]4:2   [35936]4:3   [35937]4:3
   [35938]4:3   [35939]4:3   [35940]4:3   [35941]4:3   [35942]4:3
   [35943]4:3   [35944]4:3   [35945]4:4   [35946]4:4   [35947]4:4
   [35948]4:4   [35949]4:5   [35950]4:5   [35951]4:6   [35952]4:7
   [35953]4:7   [35954]4:7   [35955]4:7   [35956]4:7   [35957]4:8
   [35958]4:8   [35959]4:8   [35960]4:8   [35961]4:8   [35962]4:8
   [35963]4:9   [35964]4:9   [35965]4:9   [35966]4:9   [35967]4:10
   [35968]4:10   [35969]4:10   [35970]4:11   [35971]4:11   [35972]4:11
   [35973]4:11   [35974]4:11   [35975]4:11   [35976]4:11   [35977]4:11
   [35978]4:11   [35979]4:11   [35980]4:12   [35981]4:12   [35982]4:12
   [35983]4:12   [35984]4:12   [35985]4:12   [35986]4:13   [35987]4:13
   [35988]4:13   [35989]4:13   [35990]4:14   [35991]4:14   [35992]4:14
   [35993]4:15   [35994]4:16   [35995]4:16   [35996]4:16   [35997]4:16
   [35998]4:16   [35999]4:16   [36000]4:16   [36001]4:16   [36002]4:17
   [36003]4:18   [36004]4:18   [36005]4:18   [36006]4:19   [36007]4:19
   [36008]4:19   [36009]4:19   [36010]5   [36011]5:1   [36012]5:1
   [36013]5:1   [36014]5:1   [36015]5:1   [36016]5:1   [36017]5:1
   [36018]5:2   [36019]5:2   [36020]5:2   [36021]5:2   [36022]5:2
   [36023]5:2   [36024]5:2   [36025]5:2   [36026]5:3   [36027]5:3
   [36028]5:3   [36029]5:3   [36030]5:3   [36031]5:4   [36032]5:4
   [36033]5:4   [36034]5:4   [36035]5:5   [36036]5:5   [36037]5:5
   [36038]5:5   [36039]5:6   [36040]5:6   [36041]5:6   [36042]5:6
   [36043]5:7   [36044]5:7   [36045]5:8   [36046]5:8   [36047]5:8
   [36048]5:8   [36049]5:8   [36050]5:8   [36051]5:8   [36052]5:9
   [36053]5:9   [36054]5:9   [36055]5:9   [36056]5:10   [36057]5:10
   [36058]5:10   [36059]5:11   [36060]5:11   [36061]5:12   [36062]5:12
   [36063]5:12   [36064]5:12   [36065]5:12   [36066]5:12   [36067]5:12
   [36068]5:12   [36069]5:12   [36070]5:12-14   [36071]5:13
   [36072]5:13   [36073]5:13   [36074]5:13   [36075]5:13   [36076]5:13
   [36077]5:13   [36078]5:13   [36079]5:13   [36080]5:13   [36081]5:13
   [36082]5:14   [36083]5:14   [36084]5:14

   2 Peter

   [36085]1   [36086]1:1   [36087]1:1   [36088]1:1   [36089]1:1
   [36090]1:1   [36091]1:1   [36092]1:1   [36093]1:1   [36094]1:1
   [36095]1:1   [36096]1:1   [36097]1:1   [36098]1:1   [36099]1:1
   [36100]1:1   [36101]1:1   [36102]1:1   [36103]1:1   [36104]1:1
   [36105]1:1   [36106]1:2   [36107]1:2   [36108]1:2   [36109]1:2
   [36110]1:2   [36111]1:3   [36112]1:3   [36113]1:3   [36114]1:3
   [36115]1:3   [36116]1:3   [36117]1:3   [36118]1:3-11   [36119]1:4
   [36120]1:4   [36121]1:4   [36122]1:4   [36123]1:4   [36124]1:4
   [36125]1:4   [36126]1:4   [36127]1:5   [36128]1:5   [36129]1:5
   [36130]1:5   [36131]1:5   [36132]1:5   [36133]1:5   [36134]1:5
   [36135]1:5   [36136]1:5   [36137]1:5-9   [36138]1:6   [36139]1:7
   [36140]1:8   [36141]1:8   [36142]1:8   [36143]1:8   [36144]1:8
   [36145]1:9   [36146]1:9   [36147]1:10   [36148]1:10   [36149]1:10
   [36150]1:10   [36151]1:10   [36152]1:10   [36153]1:10   [36154]1:10
   [36155]1:10   [36156]1:11   [36157]1:11   [36158]1:11   [36159]1:11
   [36160]1:11   [36161]1:11   [36162]1:11   [36163]1:11   [36164]1:12
   [36165]1:12   [36166]1:12   [36167]1:12   [36168]1:12   [36169]1:13
   [36170]1:13   [36171]1:13   [36172]1:13   [36173]1:13   [36174]1:14
   [36175]1:14   [36176]1:14   [36177]1:14   [36178]1:15   [36179]1:15
   [36180]1:15   [36181]1:15   [36182]1:15   [36183]1:15   [36184]1:16
   [36185]1:16   [36186]1:16   [36187]1:16   [36188]1:16   [36189]1:16
   [36190]1:16   [36191]1:16   [36192]1:16   [36193]1:16   [36194]1:17
   [36195]1:17   [36196]1:18   [36197]1:18   [36198]1:19   [36199]1:19
   [36200]1:19   [36201]1:19   [36202]1:19   [36203]1:19   [36204]1:19
   [36205]1:19-21   [36206]1:20   [36207]1:20   [36208]1:20
   [36209]1:20   [36210]1:20   [36211]1:20   [36212]1:20   [36213]1:20
   [36214]1:20   [36215]1:21   [36216]1:21   [36217]2   [36218]2
   [36219]2:1   [36220]2:1   [36221]2:1   [36222]2:1   [36223]2:1
   [36224]2:1   [36225]2:1   [36226]2:1   [36227]2:1   [36228]2:1
   [36229]2:1   [36230]2:1   [36231]2:1   [36232]2:1   [36233]2:1
   [36234]2:1   [36235]2:1   [36236]2:1   [36237]2:1   [36238]2:1
   [36239]2:1   [36240]2:1   [36241]2:1   [36242]2:1-3   [36243]2:1-18
   [36244]2:1-3:2   [36245]2:2   [36246]2:2   [36247]2:2   [36248]2:3
   [36249]2:3   [36250]2:3   [36251]2:4   [36252]2:4   [36253]2:4
   [36254]2:4   [36255]2:4   [36256]2:4   [36257]2:4   [36258]2:4
   [36259]2:4   [36260]2:5   [36261]2:5   [36262]2:5   [36263]2:5
   [36264]2:5   [36265]2:5   [36266]2:5   [36267]2:5   [36268]2:6
   [36269]2:6   [36270]2:6   [36271]2:6   [36272]2:6   [36273]2:7
   [36274]2:7   [36275]2:7   [36276]2:7   [36277]2:7   [36278]2:7
   [36279]2:7   [36280]2:7   [36281]2:8   [36282]2:8   [36283]2:9
   [36284]2:9   [36285]2:9   [36286]2:9   [36287]2:9   [36288]2:10
   [36289]2:10   [36290]2:10   [36291]2:10   [36292]2:10   [36293]2:11
   [36294]2:11   [36295]2:12   [36296]2:12   [36297]2:12   [36298]2:12
   [36299]2:12   [36300]2:12   [36301]2:13   [36302]2:13   [36303]2:13
   [36304]2:13   [36305]2:13   [36306]2:13   [36307]2:13   [36308]2:13
   [36309]2:14   [36310]2:14   [36311]2:14   [36312]2:14   [36313]2:14
   [36314]2:15   [36315]2:15   [36316]2:15   [36317]2:15   [36318]2:15
   [36319]2:16   [36320]2:16   [36321]2:17   [36322]2:17   [36323]2:17
   [36324]2:17   [36325]2:17   [36326]2:18   [36327]2:18   [36328]2:18
   [36329]2:18   [36330]2:18   [36331]2:18-20   [36332]2:19
   [36333]2:19   [36334]2:19   [36335]2:20   [36336]2:20   [36337]2:20
   [36338]2:20   [36339]2:20   [36340]2:20   [36341]2:21   [36342]2:21
   [36343]2:22   [36344]2:22   [36345]2:22   [36346]3   [36347]3:1
   [36348]3:1   [36349]3:1   [36350]3:1   [36351]3:2   [36352]3:2
   [36353]3:2   [36354]3:3   [36355]3:3   [36356]3:3   [36357]3:3
   [36358]3:4   [36359]3:4   [36360]3:4   [36361]3:4   [36362]3:5
   [36363]3:5   [36364]3:5   [36365]3:6   [36366]3:6   [36367]3:7
   [36368]3:7   [36369]3:8   [36370]3:8   [36371]3:8   [36372]3:8
   [36373]3:8   [36374]3:8   [36375]3:9   [36376]3:10   [36377]3:10
   [36378]3:10   [36379]3:10   [36380]3:10   [36381]3:10   [36382]3:10
   [36383]3:10   [36384]3:11   [36385]3:12   [36386]3:12   [36387]3:12
   [36388]3:12   [36389]3:12   [36390]3:13   [36391]3:14   [36392]3:14
   [36393]3:14   [36394]3:14   [36395]3:14   [36396]3:15   [36397]3:15
   [36398]3:15   [36399]3:15   [36400]3:16   [36401]3:17   [36402]3:17
   [36403]3:17   [36404]3:17   [36405]3:17   [36406]3:18   [36407]3:18
   [36408]3:18   [36409]3:18   [36410]3:18   [36411]3:18

   1 John

   [36412]1   [36413]1:1   [36414]1:1   [36415]1:1   [36416]1:1
   [36417]1:1   [36418]1:1   [36419]1:1   [36420]1:1   [36421]1:1
   [36422]1:1   [36423]1:1   [36424]1:1   [36425]1:1   [36426]1:1
   [36427]1:1   [36428]1:1-3   [36429]1:1-4   [36430]1:1-4
   [36431]1:1-4   [36432]1:2   [36433]1:2   [36434]1:2   [36435]1:2
   [36436]1:2   [36437]1:2   [36438]1:2   [36439]1:2   [36440]1:2
   [36441]1:2   [36442]1:3   [36443]1:3   [36444]1:3   [36445]1:3
   [36446]1:3   [36447]1:3   [36448]1:3   [36449]1:3   [36450]1:4
   [36451]1:4   [36452]1:4   [36453]1:4   [36454]1:5   [36455]1:5
   [36456]1:5   [36457]1:5   [36458]1:5   [36459]1:5   [36460]1:5
   [36461]1:5   [36462]1:5   [36463]1:5   [36464]1:5   [36465]1:5
   [36466]1:5   [36467]1:5   [36468]1:6   [36469]1:6   [36470]1:6
   [36471]1:6   [36472]1:6   [36473]1:6   [36474]1:6   [36475]1:6
   [36476]1:6   [36477]1:6   [36478]1:7   [36479]1:7   [36480]1:7
   [36481]1:7   [36482]1:7   [36483]1:7   [36484]1:7   [36485]1:7
   [36486]1:7   [36487]1:8   [36488]1:8   [36489]1:8   [36490]1:8
   [36491]1:8   [36492]1:8   [36493]1:8   [36494]1:8-10   [36495]1:9
   [36496]1:9   [36497]1:9   [36498]1:10   [36499]1:10   [36500]1:10
   [36501]1:10   [36502]1:10   [36503]1:10   [36504]1:10   [36505]2
   [36506]2:1   [36507]2:1   [36508]2:1   [36509]2:1   [36510]2:1
   [36511]2:1   [36512]2:1   [36513]2:1   [36514]2:1   [36515]2:1
   [36516]2:1   [36517]2:1   [36518]2:1   [36519]2:1   [36520]2:1
   [36521]2:1   [36522]2:1   [36523]2:2   [36524]2:2   [36525]2:2
   [36526]2:2   [36527]2:2   [36528]2:2   [36529]2:2   [36530]2:2
   [36531]2:2   [36532]2:3   [36533]2:3   [36534]2:3   [36535]2:3
   [36536]2:3   [36537]2:4   [36538]2:4   [36539]2:4   [36540]2:4
   [36541]2:4   [36542]2:4   [36543]2:4   [36544]2:5   [36545]2:5
   [36546]2:5   [36547]2:5   [36548]2:5   [36549]2:5   [36550]2:5
   [36551]2:5   [36552]2:6   [36553]2:6   [36554]2:6   [36555]2:6
   [36556]2:6   [36557]2:6   [36558]2:6   [36559]2:6   [36560]2:6
   [36561]2:6   [36562]2:6   [36563]2:7   [36564]2:7   [36565]2:7
   [36566]2:7   [36567]2:7   [36568]2:7   [36569]2:7   [36570]2:7
   [36571]2:7   [36572]2:7   [36573]2:8   [36574]2:8   [36575]2:8
   [36576]2:8   [36577]2:8   [36578]2:8   [36579]2:9   [36580]2:9
   [36581]2:9   [36582]2:9   [36583]2:9   [36584]2:9   [36585]2:9-11
   [36586]2:9-11   [36587]2:10   [36588]2:10   [36589]2:11   [36590]2:11
   [36591]2:11   [36592]2:11   [36593]2:11   [36594]2:11   [36595]2:11
   [36596]2:11   [36597]2:12   [36598]2:12   [36599]2:12
   [36600]2:12-14   [36601]2:13   [36602]2:13   [36603]2:13
   [36604]2:13   [36605]2:13   [36606]2:13   [36607]2:13   [36608]2:14
   [36609]2:14   [36610]2:14   [36611]2:14   [36612]2:14   [36613]2:14
   [36614]2:15   [36615]2:16   [36616]2:16   [36617]2:16   [36618]2:16
   [36619]2:17   [36620]2:17   [36621]2:17   [36622]2:17   [36623]2:17
   [36624]2:18   [36625]2:18   [36626]2:18   [36627]2:18   [36628]2:18
   [36629]2:18   [36630]2:18   [36631]2:18   [36632]2:18   [36633]2:18
   [36634]2:18   [36635]2:18   [36636]2:18   [36637]2:18   [36638]2:18
   [36639]2:18   [36640]2:18-25   [36641]2:18-3:11   [36642]2:19
   [36643]2:19   [36644]2:19   [36645]2:19   [36646]2:20   [36647]2:20
   [36648]2:20   [36649]2:20   [36650]2:20   [36651]2:21   [36652]2:21
   [36653]2:22   [36654]2:22   [36655]2:22   [36656]2:22   [36657]2:22
   [36658]2:22   [36659]2:22   [36660]2:22   [36661]2:22   [36662]2:22
   [36663]2:23   [36664]2:23   [36665]2:24   [36666]2:24   [36667]2:24
   [36668]2:25   [36669]2:25   [36670]2:26   [36671]2:26   [36672]2:26
   [36673]2:27   [36674]2:27   [36675]2:27   [36676]2:27   [36677]2:28
   [36678]2:28   [36679]2:28   [36680]2:28   [36681]2:28   [36682]2:28
   [36683]2:28   [36684]2:28   [36685]2:28   [36686]2:28   [36687]2:29
   [36688]2:29   [36689]2:29   [36690]2:29   [36691]3   [36692]3:1
   [36693]3:1   [36694]3:1   [36695]3:1   [36696]3:1   [36697]3:1
   [36698]3:2   [36699]3:2   [36700]3:2   [36701]3:2   [36702]3:2
   [36703]3:2   [36704]3:2   [36705]3:2   [36706]3:2   [36707]3:2
   [36708]3:3   [36709]3:3   [36710]3:3   [36711]3:3   [36712]3:3
   [36713]3:3   [36714]3:3   [36715]3:4   [36716]3:4   [36717]3:4
   [36718]3:4   [36719]3:4-8   [36720]3:4-10   [36721]3:5   [36722]3:5
   [36723]3:5   [36724]3:5   [36725]3:5   [36726]3:5   [36727]3:5
   [36728]3:6   [36729]3:6   [36730]3:6   [36731]3:6   [36732]3:7
   [36733]3:7   [36734]3:7   [36735]3:8   [36736]3:8   [36737]3:8
   [36738]3:8   [36739]3:8   [36740]3:9   [36741]3:9   [36742]3:9
   [36743]3:9   [36744]3:10   [36745]3:10   [36746]3:10   [36747]3:11
   [36748]3:11   [36749]3:11   [36750]3:11   [36751]3:11   [36752]3:12
   [36753]3:12   [36754]3:12   [36755]3:12   [36756]3:12   [36757]3:12
   [36758]3:13   [36759]3:13   [36760]3:13   [36761]3:14   [36762]3:14
   [36763]3:14   [36764]3:15   [36765]3:15   [36766]3:16   [36767]3:16
   [36768]3:16   [36769]3:16   [36770]3:16   [36771]3:17   [36772]3:17
   [36773]3:17   [36774]3:18   [36775]3:18   [36776]3:19   [36777]3:19
   [36778]3:19   [36779]3:20   [36780]3:20   [36781]3:20   [36782]3:20
   [36783]3:21   [36784]3:22   [36785]3:22   [36786]3:22   [36787]3:23
   [36788]3:23   [36789]3:23   [36790]3:23   [36791]3:24   [36792]3:24
   [36793]3:24   [36794]3:24   [36795]4   [36796]4:1   [36797]4:1
   [36798]4:1   [36799]4:1   [36800]4:1   [36801]4:1-6   [36802]4:2
   [36803]4:2   [36804]4:2   [36805]4:2   [36806]4:2   [36807]4:3
   [36808]4:3   [36809]4:3   [36810]4:3   [36811]4:4   [36812]4:4
   [36813]4:4   [36814]4:5   [36815]4:5   [36816]4:6   [36817]4:6
   [36818]4:6   [36819]4:6   [36820]4:6   [36821]4:6   [36822]4:7
   [36823]4:7   [36824]4:7   [36825]4:8   [36826]4:8   [36827]4:8
   [36828]4:8   [36829]4:8   [36830]4:9   [36831]4:9   [36832]4:9
   [36833]4:9   [36834]4:9   [36835]4:9   [36836]4:9   [36837]4:10
   [36838]4:10   [36839]4:10   [36840]4:10   [36841]4:10   [36842]4:10
   [36843]4:10   [36844]4:10   [36845]4:10   [36846]4:10   [36847]4:10
   [36848]4:11   [36849]4:11   [36850]4:12   [36851]4:12   [36852]4:12
   [36853]4:12   [36854]4:12   [36855]4:13   [36856]4:13   [36857]4:13
   [36858]4:14   [36859]4:14   [36860]4:14   [36861]4:14   [36862]4:14
   [36863]4:15   [36864]4:15   [36865]4:16   [36866]4:16   [36867]4:16
   [36868]4:16   [36869]4:17   [36870]4:18   [36871]4:18   [36872]4:18
   [36873]4:18   [36874]4:19   [36875]4:19   [36876]4:19   [36877]4:20
   [36878]4:20   [36879]4:20   [36880]4:21   [36881]5   [36882]5:1
   [36883]5:1   [36884]5:1   [36885]5:1   [36886]5:1   [36887]5:1-12
   [36888]5:2   [36889]5:2   [36890]5:2   [36891]5:2   [36892]5:3
   [36893]5:3   [36894]5:4   [36895]5:4   [36896]5:4   [36897]5:4
   [36898]5:4   [36899]5:4   [36900]5:4   [36901]5:4   [36902]5:4
   [36903]5:4   [36904]5:4   [36905]5:5   [36906]5:5   [36907]5:5
   [36908]5:5   [36909]5:6   [36910]5:6   [36911]5:6   [36912]5:6-9
   [36913]5:7   [36914]5:8   [36915]5:8   [36916]5:9   [36917]5:9
   [36918]5:9   [36919]5:9   [36920]5:10   [36921]5:10   [36922]5:10
   [36923]5:10   [36924]5:10   [36925]5:10   [36926]5:10   [36927]5:10
   [36928]5:10   [36929]5:11   [36930]5:11   [36931]5:11   [36932]5:11
   [36933]5:11   [36934]5:12   [36935]5:12   [36936]5:13   [36937]5:14
   [36938]5:14   [36939]5:15   [36940]5:15   [36941]5:16   [36942]5:16
   [36943]5:16   [36944]5:17   [36945]5:18   [36946]5:18   [36947]5:18
   [36948]5:18   [36949]5:19   [36950]5:19   [36951]5:19   [36952]5:19
   [36953]5:19   [36954]5:19   [36955]5:20   [36956]5:20   [36957]5:20
   [36958]5:20   [36959]5:20   [36960]5:21   [36961]5:21

   2 John

   [36962]1:1   [36963]1:1   [36964]1:1   [36965]1:1   [36966]1:1
   [36967]1:1   [36968]1:1   [36969]1:1   [36970]1:1   [36971]1:1
   [36972]1:1   [36973]1:1   [36974]1:1   [36975]1:1   [36976]1:1
   [36977]1:1   [36978]1:1   [36979]1:1   [36980]1:1   [36981]1:2
   [36982]1:3   [36983]1:4   [36984]1:4   [36985]1:4   [36986]1:4
   [36987]1:5   [36988]1:6   [36989]1:6   [36990]1:7   [36991]1:7
   [36992]1:7   [36993]1:7   [36994]1:7   [36995]1:7   [36996]1:9
   [36997]1:9   [36998]1:10   [36999]1:10   [37000]1:11   [37001]1:11
   [37002]1:12   [37003]1:12   [37004]1:12   [37005]1:12   [37006]1:13

   3 John

   [37007]1:1   [37008]1:1   [37009]1:1   [37010]1:1   [37011]1:1
   [37012]1:1   [37013]1:1   [37014]1:1   [37015]1:1   [37016]1:1
   [37017]1:1   [37018]1:1   [37019]1:1   [37020]1:1   [37021]1:1
   [37022]1:1   [37023]1:1   [37024]1:1   [37025]1:1-14   [37026]1:2
   [37027]1:2   [37028]1:2   [37029]1:2   [37030]1:3   [37031]1:3
   [37032]1:3   [37033]1:4   [37034]1:4   [37035]1:5   [37036]1:5
   [37037]1:5-7   [37038]1:6   [37039]1:6   [37040]1:6   [37041]1:6
   [37042]1:6   [37043]1:7   [37044]1:7   [37045]1:7   [37046]1:7
   [37047]1:7   [37048]1:9   [37049]1:9   [37050]1:9   [37051]1:10
   [37052]1:10   [37053]1:10   [37054]1:10   [37055]1:11   [37056]1:11
   [37057]1:12   [37058]1:13   [37059]1:13   [37060]1:13   [37061]1:14
   [37062]1:14   [37063]1:14

   Jude

   [37064]1:1   [37065]1:1   [37066]1:1   [37067]1:1   [37068]1:1
   [37069]1:1   [37070]1:1   [37071]1:1   [37072]1:1   [37073]1:1
   [37074]1:1   [37075]1:1   [37076]1:1   [37077]1:1   [37078]1:1
   [37079]1:1   [37080]1:1   [37081]1:1   [37082]1:1   [37083]1:1
   [37084]1:1   [37085]1:1   [37086]1:1   [37087]1:1   [37088]1:1
   [37089]1:1   [37090]1:1   [37091]1:1   [37092]1:1   [37093]1:1-25
   [37094]1:2   [37095]1:2   [37096]1:3   [37097]1:3   [37098]1:3
   [37099]1:3   [37100]1:3   [37101]1:3   [37102]1:3-18   [37103]1:4
   [37104]1:4   [37105]1:4   [37106]1:4   [37107]1:4   [37108]1:4
   [37109]1:4   [37110]1:4   [37111]1:4   [37112]1:5   [37113]1:5
   [37114]1:6   [37115]1:6   [37116]1:6   [37117]1:6   [37118]1:6
   [37119]1:6   [37120]1:7   [37121]1:7   [37122]1:7   [37123]1:7
   [37124]1:8   [37125]1:8   [37126]1:8   [37127]1:8   [37128]1:9
   [37129]1:9   [37130]1:9   [37131]1:9   [37132]1:9   [37133]1:9
   [37134]1:10   [37135]1:10   [37136]1:10   [37137]1:10   [37138]1:11
   [37139]1:12   [37140]1:12   [37141]1:12   [37142]1:13   [37143]1:13
   [37144]1:14   [37145]1:14   [37146]1:14   [37147]1:14   [37148]1:15
   [37149]1:16   [37150]1:16   [37151]1:17   [37152]1:18   [37153]1:18
   [37154]1:18   [37155]1:18   [37156]1:19   [37157]1:20   [37158]1:20
   [37159]1:21   [37160]1:23   [37161]1:23   [37162]1:23   [37163]1:24
   [37164]1:25   [37165]1:25   [37166]1:25

   Revelation

   [37167]1   [37168]1:1   [37169]1:1   [37170]1:1   [37171]1:1
   [37172]1:1   [37173]1:1   [37174]1:1   [37175]1:1   [37176]1:1
   [37177]1:1   [37178]1:1   [37179]1:1   [37180]1:1   [37181]1:1
   [37182]1:1-20   [37183]1:2   [37184]1:2   [37185]1:2   [37186]1:2
   [37187]1:3   [37188]1:3   [37189]1:3   [37190]1:3   [37191]1:3
   [37192]1:3   [37193]1:3   [37194]1:3   [37195]1:3   [37196]1:3
   [37197]1:3   [37198]1:3-5:14   [37199]1:4   [37200]1:4   [37201]1:4
   [37202]1:4   [37203]1:4   [37204]1:4   [37205]1:4   [37206]1:4
   [37207]1:4   [37208]1:4   [37209]1:4   [37210]1:4   [37211]1:5
   [37212]1:5   [37213]1:5   [37214]1:5   [37215]1:5   [37216]1:5
   [37217]1:5   [37218]1:5   [37219]1:5   [37220]1:5   [37221]1:5
   [37222]1:6   [37223]1:6   [37224]1:6   [37225]1:6   [37226]1:6
   [37227]1:6   [37228]1:6   [37229]1:6   [37230]1:6   [37231]1:6
   [37232]1:6   [37233]1:7   [37234]1:7   [37235]1:7   [37236]1:7
   [37237]1:7   [37238]1:7   [37239]1:7   [37240]1:7   [37241]1:7
   [37242]1:7   [37243]1:7-17   [37244]1:8   [37245]1:8   [37246]1:8
   [37247]1:8   [37248]1:8   [37249]1:8   [37250]1:8-9:16   [37251]1:9
   [37252]1:9   [37253]1:9   [37254]1:9   [37255]1:9   [37256]1:9
   [37257]1:9   [37258]1:9   [37259]1:10   [37260]1:10   [37261]1:10
   [37262]1:10   [37263]1:10   [37264]1:10   [37265]1:10   [37266]1:10
   [37267]1:10   [37268]1:10-11:3   [37269]1:11   [37270]1:11
   [37271]1:11   [37272]1:11   [37273]1:12   [37274]1:12   [37275]1:12
   [37276]1:12   [37277]1:12-20   [37278]1:13   [37279]1:13
   [37280]1:13   [37281]1:13   [37282]1:13   [37283]1:13   [37284]1:13
   [37285]1:13   [37286]1:13-18   [37287]1:13-18   [37288]1:13-18
   [37289]1:14   [37290]1:14   [37291]1:14   [37292]1:14   [37293]1:14
   [37294]1:14-18:2   [37295]1:15   [37296]1:15   [37297]1:15
   [37298]1:15   [37299]1:15   [37300]1:15   [37301]1:16   [37302]1:16
   [37303]1:16   [37304]1:16   [37305]1:16   [37306]1:16   [37307]1:16
   [37308]1:16   [37309]1:16   [37310]1:16   [37311]1:16   [37312]1:16
   [37313]1:17   [37314]1:17   [37315]1:17   [37316]1:17   [37317]1:17
   [37318]1:18   [37319]1:18   [37320]1:18   [37321]1:18   [37322]1:18
   [37323]1:18   [37324]1:18   [37325]1:19   [37326]1:19   [37327]1:19
   [37328]1:19-2:1   [37329]1:20   [37330]1:20   [37331]1:20
   [37332]1:20   [37333]1:20   [37334]1:20   [37335]1:20   [37336]1:20
   [37337]1:20-3:22   [37338]2   [37339]2:1   [37340]2:1   [37341]2:1-29
   [37342]2:1-29   [37343]2:1-29   [37344]2:1-29   [37345]2:2
   [37346]2:2   [37347]2:2   [37348]2:2   [37349]2:2   [37350]2:2
   [37351]2:2   [37352]2:2   [37353]2:2   [37354]2:2   [37355]2:2
   [37356]2:3   [37357]2:4   [37358]2:4   [37359]2:5   [37360]2:5
   [37361]2:5   [37362]2:5   [37363]2:5   [37364]2:6   [37365]2:6
   [37366]2:6   [37367]2:7   [37368]2:7   [37369]2:7   [37370]2:7
   [37371]2:7   [37372]2:8   [37373]2:8   [37374]2:9   [37375]2:9
   [37376]2:9   [37377]2:9   [37378]2:9   [37379]2:9   [37380]2:10
   [37381]2:10   [37382]2:10   [37383]2:10   [37384]2:10   [37385]2:10
   [37386]2:10   [37387]2:10   [37388]2:10   [37389]2:10   [37390]2:10
   [37391]2:11   [37392]2:11   [37393]2:11   [37394]2:12   [37395]2:12
   [37396]2:12   [37397]2:13   [37398]2:13   [37399]2:13   [37400]2:13
   [37401]2:13   [37402]2:13   [37403]2:13   [37404]2:13   [37405]2:13
   [37406]2:14   [37407]2:14   [37408]2:14   [37409]2:15   [37410]2:15
   [37411]2:15   [37412]2:15   [37413]2:15   [37414]2:16   [37415]2:16
   [37416]2:16   [37417]2:16   [37418]2:16   [37419]2:16   [37420]2:16
   [37421]2:17   [37422]2:17   [37423]2:17   [37424]2:17   [37425]2:17
   [37426]2:17   [37427]2:17   [37428]2:17   [37429]2:18   [37430]2:18
   [37431]2:18   [37432]2:18   [37433]2:19   [37434]2:20   [37435]2:20
   [37436]2:20   [37437]2:20   [37438]2:20   [37439]2:20   [37440]2:20
   [37441]2:20   [37442]2:20   [37443]2:20   [37444]2:20   [37445]2:21
   [37446]2:21   [37447]2:22   [37448]2:22   [37449]2:22   [37450]2:23
   [37451]2:23   [37452]2:23   [37453]2:23   [37454]2:24   [37455]2:24
   [37456]2:25   [37457]2:25   [37458]2:25   [37459]2:26   [37460]2:26
   [37461]2:26   [37462]2:26   [37463]2:26   [37464]2:27   [37465]2:27
   [37466]2:27   [37467]2:27   [37468]2:27   [37469]2:28   [37470]2:28
   [37471]3   [37472]3:1   [37473]3:1   [37474]3:1-22   [37475]3:1-22
   [37476]3:1-22   [37477]3:2   [37478]3:2   [37479]3:2   [37480]3:2
   [37481]3:2   [37482]3:3   [37483]3:3   [37484]3:3   [37485]3:3
   [37486]3:3   [37487]3:3   [37488]3:4   [37489]3:4   [37490]3:4
   [37491]3:4   [37492]3:4   [37493]3:4   [37494]3:5   [37495]3:5
   [37496]3:5   [37497]3:5   [37498]3:5   [37499]3:5   [37500]3:5
   [37501]3:7   [37502]3:7   [37503]3:7   [37504]3:7   [37505]3:7
   [37506]3:7   [37507]3:7   [37508]3:7   [37509]3:8   [37510]3:8
   [37511]3:8   [37512]3:8   [37513]3:9   [37514]3:9   [37515]3:9
   [37516]3:9   [37517]3:9   [37518]3:9   [37519]3:9   [37520]3:10
   [37521]3:10   [37522]3:10   [37523]3:10   [37524]3:10   [37525]3:10
   [37526]3:10   [37527]3:11   [37528]3:11   [37529]3:11   [37530]3:11
   [37531]3:12   [37532]3:12   [37533]3:12   [37534]3:12   [37535]3:12
   [37536]3:12   [37537]3:12   [37538]3:12   [37539]3:14   [37540]3:14
   [37541]3:14   [37542]3:14   [37543]3:14   [37544]3:14   [37545]3:15
   [37546]3:15   [37547]3:16   [37548]3:16   [37549]3:17   [37550]3:17
   [37551]3:17   [37552]3:17   [37553]3:17   [37554]3:18   [37555]3:18
   [37556]3:18   [37557]3:18   [37558]3:19   [37559]3:20   [37560]3:20
   [37561]3:20   [37562]3:20   [37563]3:20   [37564]3:21   [37565]3:21
   [37566]3:21   [37567]3:21   [37568]3:21   [37569]3:21   [37570]4
   [37571]4   [37572]4:1   [37573]4:1   [37574]4:1   [37575]4:1
   [37576]4:1   [37577]4:1   [37578]4:1   [37579]4:1   [37580]4:1
   [37581]4:1   [37582]4:1   [37583]4:1   [37584]4:1-11   [37585]4:1-11
   [37586]4:1-11   [37587]4:1-11   [37588]4:1-11   [37589]4:1-11
   [37590]4:2   [37591]4:2   [37592]4:3   [37593]4:3   [37594]4:3
   [37595]4:3   [37596]4:3   [37597]4:3   [37598]4:3   [37599]4:4
   [37600]4:4   [37601]4:4   [37602]4:4   [37603]4:4   [37604]4:4
   [37605]4:4   [37606]4:5   [37607]4:5   [37608]4:5   [37609]4:6
   [37610]4:6   [37611]4:6   [37612]4:6   [37613]4:6   [37614]4:6
   [37615]4:6   [37616]4:6-9   [37617]4:7   [37618]4:7   [37619]4:7
   [37620]4:7   [37621]4:8   [37622]4:8   [37623]4:8   [37624]4:8
   [37625]4:8   [37626]4:8   [37627]4:8   [37628]4:8   [37629]4:8
   [37630]4:9   [37631]4:9   [37632]4:9   [37633]4:9   [37634]4:10
   [37635]4:10   [37636]4:11   [37637]4:11   [37638]4:11   [37639]4:11
   [37640]4:11   [37641]5   [37642]5:1   [37643]5:1   [37644]5:1
   [37645]5:1   [37646]5:1   [37647]5:1   [37648]5:1-14   [37649]5:1-14
   [37650]5:1-14   [37651]5:2   [37652]5:2   [37653]5:3   [37654]5:3
   [37655]5:3   [37656]5:3   [37657]5:3   [37658]5:4   [37659]5:5
   [37660]5:5   [37661]5:5   [37662]5:5   [37663]5:5   [37664]5:5
   [37665]5:5   [37666]5:5   [37667]5:5   [37668]5:5   [37669]5:6
   [37670]5:6   [37671]5:6   [37672]5:6   [37673]5:6   [37674]5:6
   [37675]5:6   [37676]5:6   [37677]5:6   [37678]5:6   [37679]5:6
   [37680]5:7   [37681]5:7   [37682]5:7   [37683]5:7   [37684]5:7
   [37685]5:8   [37686]5:8   [37687]5:8   [37688]5:8   [37689]5:8
   [37690]5:8   [37691]5:8   [37692]5:9   [37693]5:9   [37694]5:9
   [37695]5:9   [37696]5:9   [37697]5:9   [37698]5:9   [37699]5:9
   [37700]5:9   [37701]5:9   [37702]5:9   [37703]5:9   [37704]5:9
   [37705]5:9   [37706]5:9-12   [37707]5:10   [37708]5:10   [37709]5:10
   [37710]5:10   [37711]5:10   [37712]5:10   [37713]5:11   [37714]5:11
   [37715]5:11   [37716]5:11   [37717]5:11   [37718]5:11   [37719]5:12
   [37720]5:12   [37721]5:12   [37722]5:12   [37723]5:12   [37724]5:13
   [37725]5:13   [37726]5:13   [37727]5:13   [37728]5:13   [37729]5:13
   [37730]5:14   [37731]6   [37732]6:1   [37733]6:1   [37734]6:1-17
   [37735]6:2   [37736]6:2   [37737]6:2   [37738]6:2   [37739]6:2
   [37740]6:2   [37741]6:3   [37742]6:3   [37743]6:3   [37744]6:4
   [37745]6:4   [37746]6:4   [37747]6:4   [37748]6:4   [37749]6:5
   [37750]6:5   [37751]6:5   [37752]6:6   [37753]6:6   [37754]6:7
   [37755]6:8   [37756]6:8   [37757]6:8   [37758]6:8   [37759]6:9
   [37760]6:9   [37761]6:9   [37762]6:9   [37763]6:9   [37764]6:10
   [37765]6:10   [37766]6:10   [37767]6:10   [37768]6:10   [37769]6:11
   [37770]6:11   [37771]6:12   [37772]6:12   [37773]6:12   [37774]6:12
   [37775]6:12   [37776]6:13   [37777]6:14   [37778]6:14   [37779]6:14
   [37780]6:15   [37781]6:15   [37782]6:15   [37783]6:15   [37784]6:15
   [37785]6:15   [37786]6:16   [37787]6:17   [37788]7   [37789]7:1
   [37790]7:1   [37791]7:1   [37792]7:1   [37793]7:1   [37794]7:1-3
   [37795]7:1-8   [37796]7:1-8   [37797]7:1-17   [37798]7:1-15:8
   [37799]7:2   [37800]7:2   [37801]7:2   [37802]7:2   [37803]7:3
   [37804]7:3   [37805]7:3   [37806]7:4   [37807]7:4-8   [37808]7:4-8
   [37809]7:9   [37810]7:9   [37811]7:9   [37812]7:9   [37813]7:9
   [37814]7:9-17   [37815]7:10   [37816]7:10   [37817]7:11   [37818]7:11
   [37819]7:11   [37820]7:12   [37821]7:12   [37822]7:13   [37823]7:13
   [37824]7:13   [37825]7:14   [37826]7:14   [37827]7:14   [37828]7:14
   [37829]7:14   [37830]7:14   [37831]7:14   [37832]7:15   [37833]7:15
   [37834]7:15   [37835]7:15   [37836]7:15   [37837]7:15-17
   [37838]7:16   [37839]7:16   [37840]7:17   [37841]7:17   [37842]7:17
   [37843]7:17   [37844]7:17   [37845]7:17   [37846]7:17   [37847]8
   [37848]8:1   [37849]8:1   [37850]8:1   [37851]8:1   [37852]8:1
   [37853]8:1-13   [37854]8:1-11:19   [37855]8:2   [37856]8:2
   [37857]8:2   [37858]8:3   [37859]8:3   [37860]8:3   [37861]8:3
   [37862]8:3   [37863]8:3   [37864]8:3   [37865]8:3   [37866]8:3-6
   [37867]8:4   [37868]8:4   [37869]8:4   [37870]8:5   [37871]8:5
   [37872]8:5   [37873]8:5   [37874]8:6   [37875]8:6   [37876]8:7
   [37877]8:7   [37878]8:7   [37879]8:7   [37880]8:7   [37881]8:7
   [37882]8:7-12   [37883]8:8   [37884]8:8   [37885]8:9   [37886]8:9
   [37887]8:10   [37888]8:10   [37889]8:10   [37890]8:10   [37891]8:11
   [37892]8:11   [37893]8:11   [37894]8:12   [37895]8:12   [37896]8:12
   [37897]8:13   [37898]8:13   [37899]8:13   [37900]8:13   [37901]8:13
   [37902]8:13   [37903]8:13   [37904]8:13   [37905]8:13   [37906]8:13
   [37907]8:13   [37908]9   [37909]9:1   [37910]9:1   [37911]9:1
   [37912]9:1   [37913]9:1   [37914]9:1   [37915]9:1   [37916]9:1-11
   [37917]9:1-21   [37918]9:2   [37919]9:2   [37920]9:2   [37921]9:2
   [37922]9:2   [37923]9:2   [37924]9:3   [37925]9:3   [37926]9:4
   [37927]9:4   [37928]9:4   [37929]9:4   [37930]9:4   [37931]9:4
   [37932]9:4   [37933]9:5   [37934]9:5   [37935]9:5   [37936]9:5
   [37937]9:5   [37938]9:5   [37939]9:5   [37940]9:6   [37941]9:6
   [37942]9:7   [37943]9:7   [37944]9:7   [37945]9:8   [37946]9:9
   [37947]9:9   [37948]9:10   [37949]9:10   [37950]9:10   [37951]9:10
   [37952]9:11   [37953]9:11   [37954]9:11   [37955]9:11   [37956]9:12
   [37957]9:12   [37958]9:12   [37959]9:12   [37960]9:13   [37961]9:13
   [37962]9:13   [37963]9:13   [37964]9:14   [37965]9:14   [37966]9:15
   [37967]9:15   [37968]9:16   [37969]9:16   [37970]9:17   [37971]9:17
   [37972]9:17   [37973]9:17   [37974]9:17   [37975]9:17   [37976]9:18
   [37977]9:18   [37978]9:19   [37979]9:19   [37980]9:20   [37981]9:20
   [37982]9:20   [37983]9:20   [37984]9:20   [37985]9:20   [37986]9:21
   [37987]9:21   [37988]9:21   [37989]9:21   [37990]10   [37991]10:1
   [37992]10:1   [37993]10:1   [37994]10:1   [37995]10:1-11:13
   [37996]10:1-11:14   [37997]10:2   [37998]10:2   [37999]10:2
   [38000]10:2   [38001]10:2   [38002]10:2   [38003]10:3   [38004]10:4
   [38005]10:4   [38006]10:4   [38007]10:4   [38008]10:5   [38009]10:5
   [38010]10:6   [38011]10:7   [38012]10:7   [38013]10:7   [38014]10:7
   [38015]10:7   [38016]10:8   [38017]10:8   [38018]10:9   [38019]10:9
   [38020]10:9   [38021]10:9   [38022]10:9   [38023]10:10   [38024]10:10
   [38025]10:11   [38026]10:11   [38027]10:11   [38028]11   [38029]11:1
   [38030]11:1   [38031]11:1   [38032]11:1   [38033]11:1
   [38034]11:1-13   [38035]11:1-13   [38036]11:1-19   [38037]11:2
   [38038]11:2   [38039]11:2   [38040]11:3   [38041]11:3   [38042]11:3
   [38043]11:3   [38044]11:3-12   [38045]11:4   [38046]11:4
   [38047]11:5   [38048]11:5   [38049]11:5   [38050]11:6   [38051]11:6
   [38052]11:6   [38053]11:7   [38054]11:7   [38055]11:7   [38056]11:7
   [38057]11:8   [38058]11:8   [38059]11:8   [38060]11:8   [38061]11:8
   [38062]11:9   [38063]11:9   [38064]11:9   [38065]11:9   [38066]11:10
   [38067]11:10   [38068]11:10   [38069]11:11   [38070]11:11
   [38071]11:12   [38072]11:13   [38073]11:13   [38074]11:13
   [38075]11:13   [38076]11:13   [38077]11:13   [38078]11:13
   [38079]11:13   [38080]11:14   [38081]11:14   [38082]11:15
   [38083]11:15   [38084]11:15   [38085]11:15   [38086]11:15
   [38087]11:15   [38088]11:15   [38089]11:15   [38090]11:15
   [38091]11:15   [38092]11:15   [38093]11:16   [38094]11:16
   [38095]11:17   [38096]11:17   [38097]11:17   [38098]11:18
   [38099]11:18   [38100]11:18   [38101]11:18   [38102]11:19
   [38103]11:19   [38104]11:19   [38105]11:19   [38106]11:19   [38107]12
   [38108]12:1   [38109]12:1   [38110]12:1-17   [38111]12:1-17
   [38112]12:1-17   [38113]12:1-17   [38114]12:1-14:20   [38115]12:2
   [38116]12:2   [38117]12:2   [38118]12:3   [38119]12:3   [38120]12:3
   [38121]12:3   [38122]12:3   [38123]12:3   [38124]12:3   [38125]12:3
   [38126]12:4   [38127]12:4   [38128]12:4   [38129]12:4   [38130]12:5
   [38131]12:5   [38132]12:5   [38133]12:5   [38134]12:6   [38135]12:6
   [38136]12:6   [38137]12:7   [38138]12:7   [38139]12:7   [38140]12:7
   [38141]12:7   [38142]12:7   [38143]12:7   [38144]12:7   [38145]12:8
   [38146]12:9   [38147]12:9   [38148]12:9   [38149]12:9   [38150]12:9
   [38151]12:9   [38152]12:9   [38153]12:9   [38154]12:9   [38155]12:10
   [38156]12:10   [38157]12:10   [38158]12:10   [38159]12:10
   [38160]12:10-13   [38161]12:11   [38162]12:11   [38163]12:11
   [38164]12:12   [38165]12:12   [38166]12:12   [38167]12:12
   [38168]12:12   [38169]12:12   [38170]12:13   [38171]12:13
   [38172]12:13   [38173]12:14   [38174]12:14   [38175]12:14
   [38176]12:14   [38177]12:14   [38178]12:14   [38179]12:14
   [38180]12:15   [38181]12:16   [38182]12:17   [38183]12:17
   [38184]12:17   [38185]12:17   [38186]13   [38187]13:1   [38188]13:1
   [38189]13:1   [38190]13:1   [38191]13:1   [38192]13:1   [38193]13:1
   [38194]13:1   [38195]13:1   [38196]13:1-18   [38197]13:1-18
   [38198]13:1-18   [38199]13:2   [38200]13:2   [38201]13:2
   [38202]13:2   [38203]13:2   [38204]13:2   [38205]13:2   [38206]13:3
   [38207]13:3   [38208]13:3   [38209]13:3   [38210]13:4   [38211]13:4
   [38212]13:4   [38213]13:4   [38214]13:4   [38215]13:5   [38216]13:5
   [38217]13:5   [38218]13:5   [38219]13:6   [38220]13:6   [38221]13:7
   [38222]13:7   [38223]13:8   [38224]13:8   [38225]13:8   [38226]13:8
   [38227]13:8   [38228]13:8   [38229]13:8   [38230]13:8   [38231]13:8
   [38232]13:9   [38233]13:10   [38234]13:10   [38235]13:10
   [38236]13:11   [38237]13:11   [38238]13:11   [38239]13:11-14
   [38240]13:11-17   [38241]13:12   [38242]13:12   [38243]13:13
   [38244]13:13   [38245]13:13   [38246]13:14   [38247]13:14
   [38248]13:14   [38249]13:14   [38250]13:15   [38251]13:15
   [38252]13:15   [38253]13:16   [38254]13:16   [38255]13:16
   [38256]13:16   [38257]13:16   [38258]13:17   [38259]13:17
   [38260]13:17   [38261]13:17   [38262]13:18   [38263]13:18
   [38264]13:18   [38265]13:18   [38266]13:18   [38267]14   [38268]14:1
   [38269]14:1   [38270]14:1   [38271]14:2   [38272]14:2   [38273]14:3
   [38274]14:3   [38275]14:3   [38276]14:4   [38277]14:4   [38278]14:4
   [38279]14:4   [38280]14:5   [38281]14:6   [38282]14:6   [38283]14:6
   [38284]14:6   [38285]14:7   [38286]14:7   [38287]14:7   [38288]14:7
   [38289]14:7   [38290]14:8   [38291]14:8   [38292]14:8   [38293]14:8
   [38294]14:8   [38295]14:9   [38296]14:9   [38297]14:9
   [38298]14:9-12   [38299]14:10   [38300]14:10   [38301]14:10
   [38302]14:10   [38303]14:10   [38304]14:11   [38305]14:11
   [38306]14:11   [38307]14:11   [38308]14:11   [38309]14:12
   [38310]14:12   [38311]14:12   [38312]14:13   [38313]14:13
   [38314]14:13   [38315]14:13   [38316]14:13   [38317]14:13
   [38318]14:13   [38319]14:13   [38320]14:13   [38321]14:13
   [38322]14:14   [38323]14:14   [38324]14:14   [38325]14:15
   [38326]14:15   [38327]14:15   [38328]14:15   [38329]14:15
   [38330]14:15-17   [38331]14:16   [38332]14:16   [38333]14:16
   [38334]14:17   [38335]14:17   [38336]14:18   [38337]14:18
   [38338]14:18   [38339]14:18   [38340]14:18   [38341]14:18
   [38342]14:18-20   [38343]14:19   [38344]14:19   [38345]14:20
   [38346]14:20   [38347]14:20   [38348]15   [38349]15:1   [38350]15:1
   [38351]15:1   [38352]15:1   [38353]15:1   [38354]15:2   [38355]15:2
   [38356]15:2   [38357]15:2-4   [38358]15:3   [38359]15:3   [38360]15:3
   [38361]15:3   [38362]15:4   [38363]15:4   [38364]15:4   [38365]15:5
   [38366]15:5   [38367]15:5   [38368]15:6   [38369]15:6   [38370]15:6
   [38371]15:7   [38372]15:7   [38373]15:7   [38374]15:8   [38375]15:8
   [38376]15:8   [38377]15:8   [38378]15:8   [38379]16   [38380]16:1
   [38381]16:1   [38382]16:1   [38383]16:1   [38384]16:1-4   [38385]16:2
   [38386]16:2   [38387]16:2   [38388]16:2   [38389]16:3   [38390]16:3
   [38391]16:3   [38392]16:4   [38393]16:4   [38394]16:5   [38395]16:5
   [38396]16:5   [38397]16:5   [38398]16:6   [38399]16:6   [38400]16:6
   [38401]16:7   [38402]16:7   [38403]16:7   [38404]16:7   [38405]16:8
   [38406]16:8   [38407]16:8   [38408]16:9   [38409]16:9   [38410]16:9
   [38411]16:9   [38412]16:10   [38413]16:10   [38414]16:10
   [38415]16:10   [38416]16:10   [38417]16:10   [38418]16:11
   [38419]16:12   [38420]16:12   [38421]16:12   [38422]16:12
   [38423]16:12   [38424]16:12-17:1   [38425]16:13   [38426]16:13
   [38427]16:13   [38428]16:14   [38429]16:14   [38430]16:14
   [38431]16:14   [38432]16:14   [38433]16:14   [38434]16:14
   [38435]16:15   [38436]16:15   [38437]16:15   [38438]16:15
   [38439]16:15   [38440]16:15   [38441]16:15   [38442]16:15
   [38443]16:15   [38444]16:16   [38445]16:16   [38446]16:16
   [38447]16:17   [38448]16:17   [38449]16:17   [38450]16:17
   [38451]16:17   [38452]16:18   [38453]16:18   [38454]16:18
   [38455]16:18   [38456]16:19   [38457]16:19   [38458]16:19-20:9
   [38459]16:20   [38460]16:20   [38461]16:20   [38462]16:21
   [38463]16:21   [38464]16:21   [38465]17   [38466]17:1   [38467]17:1
   [38468]17:1   [38469]17:1   [38470]17:1   [38471]17:1   [38472]17:1
   [38473]17:1   [38474]17:1-18   [38475]17:1-18:3   [38476]17:1-19:21
   [38477]17:2   [38478]17:2   [38479]17:2   [38480]17:3   [38481]17:3
   [38482]17:3   [38483]17:3   [38484]17:3   [38485]17:3   [38486]17:4
   [38487]17:4   [38488]17:4   [38489]17:4   [38490]17:4   [38491]17:4
   [38492]17:4   [38493]17:5   [38494]17:5   [38495]17:6   [38496]17:6
   [38497]17:6   [38498]17:6   [38499]17:6   [38500]17:7   [38501]17:7
   [38502]17:7   [38503]17:7   [38504]17:7   [38505]17:7-18
   [38506]17:8   [38507]17:8   [38508]17:8   [38509]17:8   [38510]17:8
   [38511]17:8   [38512]17:8   [38513]17:8   [38514]17:8   [38515]17:8
   [38516]17:8   [38517]17:9   [38518]17:9   [38519]17:9   [38520]17:9
   [38521]17:10   [38522]17:10   [38523]17:10   [38524]17:11
   [38525]17:11   [38526]17:12   [38527]17:12   [38528]17:12
   [38529]17:12   [38530]17:13   [38531]17:13   [38532]17:13
   [38533]17:14   [38534]17:14   [38535]17:14   [38536]17:14
   [38537]17:14   [38538]17:14   [38539]17:15   [38540]17:15
   [38541]17:16   [38542]17:16   [38543]17:16   [38544]17:16
   [38545]17:16   [38546]17:17   [38547]17:17   [38548]17:18
   [38549]17:18   [38550]18   [38551]18:1   [38552]18:1   [38553]18:1
   [38554]18:1-24   [38555]18:1-24   [38556]18:2   [38557]18:2
   [38558]18:2   [38559]18:2   [38560]18:2   [38561]18:3   [38562]18:3
   [38563]18:3   [38564]18:3   [38565]18:4   [38566]18:4   [38567]18:5
   [38568]18:5   [38569]18:5   [38570]18:6   [38571]18:7   [38572]18:7
   [38573]18:7   [38574]18:7   [38575]18:7   [38576]18:7   [38577]18:8
   [38578]18:8   [38579]18:8   [38580]18:8   [38581]18:9   [38582]18:9
   [38583]18:9   [38584]18:9   [38585]18:9   [38586]18:9   [38587]18:9
   [38588]18:10   [38589]18:10   [38590]18:10   [38591]18:10
   [38592]18:10   [38593]18:11   [38594]18:11   [38595]18:11
   [38596]18:11   [38597]18:11   [38598]18:12   [38599]18:12
   [38600]18:12   [38601]18:12   [38602]18:12   [38603]18:12
   [38604]18:12   [38605]18:12   [38606]18:12-14   [38607]18:13
   [38608]18:13   [38609]18:13   [38610]18:13   [38611]18:14
   [38612]18:15   [38613]18:15   [38614]18:15   [38615]18:16
   [38616]18:16   [38617]18:16   [38618]18:16   [38619]18:16
   [38620]18:17   [38621]18:17   [38622]18:17   [38623]18:17
   [38624]18:18   [38625]18:18   [38626]18:18   [38627]18:18
   [38628]18:19   [38629]18:20   [38630]18:20   [38631]18:21
   [38632]18:21   [38633]18:21   [38634]18:21-23   [38635]18:22
   [38636]18:22   [38637]18:22   [38638]18:22   [38639]18:23
   [38640]18:23   [38641]18:23   [38642]18:23   [38643]18:23
   [38644]18:23   [38645]18:23   [38646]18:24   [38647]18:24   [38648]19
   [38649]19:1   [38650]19:1   [38651]19:1   [38652]19:1   [38653]19:1
   [38654]19:1   [38655]19:1   [38656]19:1-5   [38657]19:1-21
   [38658]19:2   [38659]19:2   [38660]19:2   [38661]19:2   [38662]19:3
   [38663]19:3   [38664]19:3   [38665]19:4   [38666]19:4   [38667]19:5
   [38668]19:5   [38669]19:6   [38670]19:6   [38671]19:6   [38672]19:7
   [38673]19:7   [38674]19:7   [38675]19:7   [38676]19:7   [38677]19:7
   [38678]19:7   [38679]19:7   [38680]19:7-9   [38681]19:8   [38682]19:8
   [38683]19:8   [38684]19:8   [38685]19:8   [38686]19:9   [38687]19:9
   [38688]19:9   [38689]19:9   [38690]19:9   [38691]19:10   [38692]19:10
   [38693]19:10   [38694]19:10   [38695]19:10   [38696]19:10
   [38697]19:11   [38698]19:11   [38699]19:11-16   [38700]19:11-21
   [38701]19:12   [38702]19:12   [38703]19:12   [38704]19:12
   [38705]19:12   [38706]19:13   [38707]19:13   [38708]19:13
   [38709]19:13   [38710]19:13   [38711]19:14   [38712]19:14
   [38713]19:14   [38714]19:14   [38715]19:14   [38716]19:14
   [38717]19:14   [38718]19:14   [38719]19:15   [38720]19:15
   [38721]19:15   [38722]19:15   [38723]19:15   [38724]19:15
   [38725]19:16   [38726]19:16   [38727]19:16   [38728]19:16
   [38729]19:17   [38730]19:17   [38731]19:17   [38732]19:17
   [38733]19:17   [38734]19:17   [38735]19:18   [38736]19:18
   [38737]19:19   [38738]19:19   [38739]19:20   [38740]19:20
   [38741]19:20   [38742]19:20   [38743]19:20   [38744]19:20
   [38745]19:21   [38746]19:21   [38747]19:21   [38748]19:21   [38749]20
   [38750]20:1   [38751]20:1   [38752]20:1   [38753]20:1
   [38754]20:1-15   [38755]20:1-15   [38756]20:2   [38757]20:2
   [38758]20:2   [38759]20:3   [38760]20:3   [38761]20:3   [38762]20:3
   [38763]20:3   [38764]20:4   [38765]20:4   [38766]20:4   [38767]20:4
   [38768]20:4   [38769]20:4-6   [38770]20:4-6   [38771]20:5
   [38772]20:5   [38773]20:5   [38774]20:5   [38775]20:6   [38776]20:6
   [38777]20:6   [38778]20:7   [38779]20:7   [38780]20:7   [38781]20:7
   [38782]20:7-10   [38783]20:8   [38784]20:8   [38785]20:8
   [38786]20:9   [38787]20:9   [38788]20:9   [38789]20:10   [38790]20:10
   [38791]20:10   [38792]20:10   [38793]20:11   [38794]20:11
   [38795]20:11   [38796]20:11   [38797]20:11   [38798]20:11-15
   [38799]20:12   [38800]20:12   [38801]20:12   [38802]20:13
   [38803]20:13   [38804]20:13   [38805]20:13   [38806]20:14
   [38807]20:14   [38808]20:14   [38809]20:14   [38810]20:15
   [38811]20:15   [38812]20:15   [38813]21   [38814]21:1   [38815]21:1
   [38816]21:1   [38817]21:1   [38818]21:1-8   [38819]21:1-27
   [38820]21:1-27   [38821]21:2   [38822]21:2   [38823]21:2
   [38824]21:2   [38825]21:2   [38826]21:2   [38827]21:2   [38828]21:2
   [38829]21:3   [38830]21:3   [38831]21:3   [38832]21:3   [38833]21:3
   [38834]21:3   [38835]21:3   [38836]21:3   [38837]21:3-7   [38838]21:4
   [38839]21:4   [38840]21:4   [38841]21:4   [38842]21:5   [38843]21:5
   [38844]21:5   [38845]21:5   [38846]21:6   [38847]21:6   [38848]21:6
   [38849]21:6   [38850]21:6   [38851]21:6   [38852]21:7   [38853]21:7
   [38854]21:7   [38855]21:7   [38856]21:8   [38857]21:8   [38858]21:8
   [38859]21:8   [38860]21:8   [38861]21:8   [38862]21:8   [38863]21:8
   [38864]21:8   [38865]21:8   [38866]21:8   [38867]21:9   [38868]21:9
   [38869]21:9   [38870]21:9   [38871]21:9   [38872]21:9
   [38873]21:9-22:2   [38874]21:9-22:5   [38875]21:9-22:5   [38876]21:10
   [38877]21:10   [38878]21:10   [38879]21:10   [38880]21:10
   [38881]21:10   [38882]21:10-22:5   [38883]21:11   [38884]21:11
   [38885]21:11   [38886]21:11   [38887]21:11   [38888]21:12
   [38889]21:12   [38890]21:12   [38891]21:12   [38892]21:12
   [38893]21:13   [38894]21:13   [38895]21:13   [38896]21:14
   [38897]21:14   [38898]21:14   [38899]21:14   [38900]21:15
   [38901]21:15   [38902]21:15   [38903]21:15   [38904]21:16
   [38905]21:16   [38906]21:16   [38907]21:17   [38908]21:18
   [38909]21:18   [38910]21:19   [38911]21:19   [38912]21:19
   [38913]21:20   [38914]21:20   [38915]21:20   [38916]21:21
   [38917]21:21   [38918]21:21   [38919]21:21   [38920]21:21
   [38921]21:22   [38922]21:22   [38923]21:22   [38924]21:23
   [38925]21:23   [38926]21:23   [38927]21:23   [38928]21:23
   [38929]21:24   [38930]21:24   [38931]21:24   [38932]21:25
   [38933]21:25   [38934]21:25   [38935]21:26   [38936]21:27
   [38937]21:27   [38938]21:27   [38939]21:27   [38940]21:27
   [38941]21:27   [38942]22   [38943]22:1   [38944]22:1   [38945]22:1
   [38946]22:1   [38947]22:1   [38948]22:1   [38949]22:1-5
   [38950]22:1-5   [38951]22:1-21   [38952]22:1-21   [38953]22:2
   [38954]22:2   [38955]22:2   [38956]22:2   [38957]22:2   [38958]22:2
   [38959]22:3   [38960]22:3   [38961]22:3   [38962]22:3   [38963]22:4
   [38964]22:4   [38965]22:5   [38966]22:5   [38967]22:5   [38968]22:5
   [38969]22:6   [38970]22:6   [38971]22:6   [38972]22:6   [38973]22:6
   [38974]22:6   [38975]22:6   [38976]22:6   [38977]22:7   [38978]22:7
   [38979]22:7   [38980]22:7   [38981]22:8   [38982]22:8   [38983]22:8
   [38984]22:8   [38985]22:9   [38986]22:9   [38987]22:10   [38988]22:11
   [38989]22:11   [38990]22:11   [38991]22:12   [38992]22:12
   [38993]22:12   [38994]22:12   [38995]22:12   [38996]22:13
   [38997]22:13   [38998]22:13   [38999]22:14   [39000]22:14
   [39001]22:14   [39002]22:14   [39003]22:14   [39004]22:14
   [39005]22:14   [39006]22:15   [39007]22:15   [39008]22:15
   [39009]22:15   [39010]22:15   [39011]22:15   [39012]22:15
   [39013]22:15   [39014]22:16   [39015]22:16   [39016]22:16
   [39017]22:16   [39018]22:16   [39019]22:16   [39020]22:17
   [39021]22:17   [39022]22:17   [39023]22:17   [39024]22:17
   [39025]22:17   [39026]22:17   [39027]22:18   [39028]22:18
   [39029]22:19   [39030]22:19   [39031]22:20   [39032]22:20
   [39033]22:20   [39034]22:21   [39035]22:21   [39036]22:21
   [39037]22:21   [39038]22:21   [39039]22:21   [39040]22:21
   [39041]22:21   [39042]22:21-21

   Tobit

   [39043]1:18   [39044]2:10   [39045]4:3   [39046]4:3   [39047]4:15
   [39048]5:9   [39049]5:18   [39050]5:18   [39051]6:12   [39052]7:11
   [39053]8:1-3   [39054]10:11   [39055]11:13

   Wisdom of Solomon

   [39056]2:8   [39057]5:18   [39058]7:22   [39059]7:22   [39060]7:26
   [39061]10:6   [39062]11:23   [39063]16:3   [39064]17:2   [39065]17:10

   Baruch

   [39066]27

   1 Maccabees

   [39067]1:15   [39068]1:24   [39069]1:54   [39070]1:54   [39071]1:59
   [39072]2:3   [39073]2:15   [39074]2:15   [39075]2:29   [39076]2:65
   [39077]3:29   [39078]4:23   [39079]4:59   [39080]6:7   [39081]7:41
   [39082]9:26   [39083]12:10   [39084]13:51   [39085]13:51

   2 Maccabees

   [39086]1:7   [39087]1:8   [39088]2:5   [39089]2:7   [39090]2:21
   [39091]2:28   [39092]3:2-7   [39093]4:27   [39094]4:38   [39095]5:8
   [39096]5:19   [39097]5:27   [39098]6:1-5   [39099]6:4
   [39100]6:21-27   [39101]7   [39102]7:4   [39103]7:27   [39104]8:1
   [39105]8:11   [39106]8:15   [39107]8:18   [39108]9:9   [39109]9:11
   [39110]10:6   [39111]10:7   [39112]12:35   [39113]14:19
   [39114]14:38

   2 Esdras

   [39115]7:28   [39116]13:32

   3 Maccabees

   [39117]3:7   [39118]3:29   [39119]4:9   [39120]5:35   [39121]5:51
   [39122]7:20   [39123]7:21

   4 Maccabees

   [39124]1:7   [39125]14:17

   Sirach

   [39126]12:11   [39127]15:11   [39128]18:9   [39129]26:7
   [39130]28:22   [39131]30:12   [39132]32:21   [39133]34:2
   [39134]41:22   [39135]42:1   [39136]45:1   [39137]46:19
     __________________________________________________________________

Index of Scripture Commentary

   Matthew

   [39138]1:1   [39139]1:2   [39140]1:18   [39141]1:19   [39142]1:20
   [39143]1:21   [39144]1:22   [39145]1:23   [39146]1:24   [39147]1:25
   [39148]2:1   [39149]2:2   [39150]2:3   [39151]2:4   [39152]2:5
   [39153]2:7   [39154]2:8   [39155]2:9   [39156]2:10   [39157]2:11
   [39158]2:12   [39159]2:15   [39160]2:16   [39161]2:20   [39162]2:22
   [39163]2:23   [39164]3:1   [39165]3:2   [39166]3:4   [39167]3:6
   [39168]3:7   [39169]3:8   [39170]3:9   [39171]3:10   [39172]3:11
   [39173]3:12   [39174]3:13   [39175]3:14   [39176]3:15   [39177]3:16
   [39178]3:17   [39179]4:1   [39180]4:2   [39181]4:3   [39182]4:5
   [39183]4:6   [39184]4:7   [39185]4:8   [39186]4:9   [39187]4:10
   [39188]4:11   [39189]4:12   [39190]4:13   [39191]4:16   [39192]4:17
   [39193]4:18   [39194]4:19   [39195]4:21   [39196]4:23   [39197]4:24
   [39198]4:25   [39199]5:1   [39200]5:2   [39201]5:3   [39202]5:4
   [39203]5:5   [39204]5:6   [39205]5:7   [39206]5:8   [39207]5:9
   [39208]5:10   [39209]5:11   [39210]5:13   [39211]5:15   [39212]5:16
   [39213]5:17   [39214]5:18   [39215]5:19   [39216]5:20   [39217]5:22
   [39218]5:24   [39219]5:25   [39220]5:26   [39221]5:27   [39222]5:28
   [39223]5:29   [39224]5:31   [39225]5:32   [39226]5:34   [39227]5:38
   [39228]5:39   [39229]5:40   [39230]5:41   [39231]5:42   [39232]5:43
   [39233]5:48   [39234]6:1   [39235]6:2   [39236]6:4   [39237]6:5
   [39238]6:6   [39239]6:7   [39240]6:9   [39241]6:11   [39242]6:12
   [39243]6:13   [39244]6:14   [39245]6:16   [39246]6:18   [39247]6:19
   [39248]6:20   [39249]6:22   [39250]6:24   [39251]6:25   [39252]6:27
   [39253]6:28   [39254]6:29   [39255]6:30   [39256]6:33   [39257]6:34
   [39258]7:1   [39259]7:3   [39260]7:5   [39261]7:6   [39262]7:9
   [39263]7:10   [39264]7:11   [39265]7:12   [39266]7:13   [39267]7:15
   [39268]7:16   [39269]7:20   [39270]7:21   [39271]7:22   [39272]7:24
   [39273]7:25   [39274]7:26   [39275]7:28   [39276]7:29   [39277]8:2
   [39278]8:5   [39279]8:6   [39280]8:7   [39281]8:9   [39282]8:10
   [39283]8:11   [39284]8:12   [39285]8:14   [39286]8:15   [39287]8:16
   [39288]8:17   [39289]8:19   [39290]8:20   [39291]8:21   [39292]8:22
   [39293]8:24   [39294]8:25   [39295]8:27   [39296]8:28   [39297]8:29
   [39298]8:32   [39299]8:34   [39300]9:1   [39301]9:2   [39302]9:3
   [39303]9:6   [39304]9:9   [39305]9:10   [39306]9:12   [39307]9:13
   [39308]9:14   [39309]9:15   [39310]9:16   [39311]9:17   [39312]9:18
   [39313]9:20   [39314]9:23   [39315]9:27   [39316]9:29   [39317]9:30
   [39318]9:32   [39319]9:34   [39320]9:35   [39321]9:36   [39322]9:38
   [39323]10:1   [39324]10:2   [39325]10:5   [39326]10:6   [39327]10:7
   [39328]10:9   [39329]10:10   [39330]10:13   [39331]10:14
   [39332]10:15   [39333]10:16   [39334]10:17   [39335]10:19
   [39336]10:22   [39337]10:23   [39338]10:25   [39339]10:26
   [39340]10:28   [39341]10:29   [39342]10:31   [39343]10:32
   [39344]10:33   [39345]10:34   [39346]10:35   [39347]10:38
   [39348]10:39   [39349]10:41   [39350]11:1   [39351]11:2   [39352]11:3
   [39353]11:4   [39354]11:5   [39355]11:6   [39356]11:7   [39357]11:9
   [39358]11:11   [39359]11:12   [39360]11:14   [39361]11:17
   [39362]11:19   [39363]11:20   [39364]11:21   [39365]11:25
   [39366]11:26   [39367]11:27   [39368]11:28   [39369]11:29
   [39370]12:1   [39371]12:2   [39372]12:3   [39373]12:6   [39374]12:7
   [39375]12:9   [39376]12:10   [39377]12:12   [39378]12:13
   [39379]12:14   [39380]12:15   [39381]12:17   [39382]12:18
   [39383]12:20   [39384]12:23   [39385]12:24   [39386]12:25
   [39387]12:30   [39388]12:31   [39389]12:34   [39390]12:36
   [39391]12:38   [39392]12:39   [39393]12:40   [39394]12:41
   [39395]12:44   [39396]12:46   [39397]12:47   [39398]12:49
   [39399]13:1   [39400]13:2   [39401]13:3   [39402]13:4   [39403]13:5
   [39404]13:6   [39405]13:7   [39406]13:8   [39407]13:9   [39408]13:10
   [39409]13:11   [39410]13:13   [39411]13:14   [39412]13:15
   [39413]13:16   [39414]13:18   [39415]13:19   [39416]13:21
   [39417]13:22   [39418]13:23   [39419]13:24   [39420]13:25
   [39421]13:26   [39422]13:29   [39423]13:30   [39424]13:31
   [39425]13:32   [39426]13:33   [39427]13:35   [39428]13:36
   [39429]13:38   [39430]13:41   [39431]13:43   [39432]13:44
   [39433]13:46   [39434]13:47   [39435]13:48   [39436]13:52
   [39437]13:54   [39438]13:57   [39439]13:58   [39440]14:1
   [39441]14:2   [39442]14:3   [39443]14:4   [39444]14:6   [39445]14:7
   [39446]14:8   [39447]14:9   [39448]14:10   [39449]14:11
   [39450]14:12   [39451]14:13   [39452]14:14   [39453]14:15
   [39454]14:16   [39455]14:17   [39456]14:18   [39457]14:19
   [39458]14:20   [39459]14:21   [39460]14:22   [39461]14:23
   [39462]14:24   [39463]14:25   [39464]14:26   [39465]14:28
   [39466]14:30   [39467]14:31   [39468]14:32   [39469]14:33
   [39470]14:34   [39471]15:1   [39472]15:2   [39473]15:3   [39474]15:5
   [39475]15:6   [39476]15:7   [39477]15:11   [39478]15:12
   [39479]15:14   [39480]15:15   [39481]15:16   [39482]15:17
   [39483]15:18   [39484]15:22   [39485]15:23   [39486]15:24
   [39487]15:27   [39488]15:28   [39489]15:29   [39490]15:30
   [39491]15:32   [39492]15:33   [39493]15:34   [39494]15:35
   [39495]15:36   [39496]15:39   [39497]16:1   [39498]16:2   [39499]16:3
   [39500]16:4   [39501]16:5   [39502]16:7   [39503]16:8   [39504]16:12
   [39505]16:13   [39506]16:14   [39507]16:15   [39508]16:16
   [39509]16:17   [39510]16:18   [39511]16:19   [39512]16:20
   [39513]16:21   [39514]16:22   [39515]16:23   [39516]16:24
   [39517]16:25   [39518]16:26   [39519]16:28   [39520]17:1
   [39521]17:2   [39522]17:3   [39523]17:4   [39524]17:5   [39525]17:7
   [39526]17:8   [39527]17:9   [39528]17:10   [39529]17:12
   [39530]17:13   [39531]17:15   [39532]17:17   [39533]17:20
   [39534]17:23   [39535]17:24   [39536]17:25   [39537]17:26
   [39538]17:27   [39539]18:1   [39540]18:2   [39541]18:3   [39542]18:4
   [39543]18:5   [39544]18:6   [39545]18:7   [39546]18:8   [39547]18:10
   [39548]18:12   [39549]18:14   [39550]18:15   [39551]18:16
   [39552]18:17   [39553]18:18   [39554]18:19   [39555]18:20
   [39556]18:21   [39557]18:22   [39558]18:23   [39559]18:24
   [39560]18:25   [39561]18:27   [39562]18:28   [39563]18:30
   [39564]18:31   [39565]18:33   [39566]18:34   [39567]18:35
   [39568]19:1   [39569]19:3   [39570]19:5   [39571]19:6   [39572]19:8
   [39573]19:9   [39574]19:10   [39575]19:11   [39576]19:13
   [39577]19:14   [39578]19:16   [39579]19:17   [39580]19:20
   [39581]19:21   [39582]19:22   [39583]19:23   [39584]19:24
   [39585]19:25   [39586]19:26   [39587]19:27   [39588]19:28
   [39589]19:29   [39590]19:30   [39591]20:1   [39592]20:2   [39593]20:3
   [39594]20:4   [39595]20:6   [39596]20:10   [39597]20:11
   [39598]20:12   [39599]20:13   [39600]20:14   [39601]20:15
   [39602]20:16   [39603]20:17   [39604]20:19   [39605]20:20
   [39606]20:22   [39607]20:23   [39608]20:24   [39609]20:25
   [39610]20:26   [39611]20:28   [39612]20:29   [39613]20:30
   [39614]20:34   [39615]21:1   [39616]21:2   [39617]21:3   [39618]21:4
   [39619]21:5   [39620]21:7   [39621]21:8   [39622]21:9   [39623]21:10
   [39624]21:12   [39625]21:13   [39626]21:15   [39627]21:16
   [39628]21:17   [39629]21:18   [39630]21:19   [39631]21:21
   [39632]21:22   [39633]21:24   [39634]21:25   [39635]21:29
   [39636]21:31   [39637]21:32   [39638]21:33   [39639]21:34
   [39640]21:35   [39641]21:38   [39642]21:41   [39643]21:42
   [39644]21:43   [39645]21:44   [39646]21:45   [39647]21:46
   [39648]22:1   [39649]22:2   [39650]22:3   [39651]22:4   [39652]22:5
   [39653]22:7   [39654]22:9   [39655]22:10   [39656]22:12
   [39657]22:13   [39658]22:14   [39659]22:15   [39660]22:16
   [39661]22:19   [39662]22:20   [39663]22:21   [39664]22:24
   [39665]22:33   [39666]22:34   [39667]22:36   [39668]22:42
   [39669]23:2   [39670]23:3   [39671]23:4   [39672]23:5   [39673]23:6
   [39674]23:7   [39675]23:8   [39676]23:9   [39677]23:10   [39678]23:12
   [39679]23:13   [39680]23:15   [39681]23:16   [39682]23:17
   [39683]23:23   [39684]23:24   [39685]23:25   [39686]23:27
   [39687]23:29   [39688]23:32   [39689]23:33   [39690]23:35
   [39691]23:37   [39692]24:1   [39693]24:2   [39694]24:3   [39695]24:4
   [39696]24:5   [39697]24:6   [39698]24:8   [39699]24:9   [39700]24:11
   [39701]24:12   [39702]24:14   [39703]24:15   [39704]24:16
   [39705]24:17   [39706]24:18   [39707]24:20   [39708]24:22
   [39709]24:23   [39710]24:24   [39711]24:26   [39712]24:27
   [39713]24:28   [39714]24:29   [39715]24:30   [39716]24:31
   [39717]24:32   [39718]24:34   [39719]24:36   [39720]24:37
   [39721]24:38   [39722]24:41   [39723]24:42   [39724]24:43
   [39725]24:44   [39726]24:48   [39727]25:1   [39728]25:3   [39729]25:4
   [39730]25:5   [39731]25:6   [39732]25:7   [39733]25:8   [39734]25:9
   [39735]25:10   [39736]25:11   [39737]25:12   [39738]25:13
   [39739]25:14   [39740]25:15   [39741]25:16   [39742]25:19
   [39743]25:21   [39744]25:24   [39745]25:26   [39746]25:27
   [39747]25:30   [39748]25:32   [39749]25:34   [39750]25:36
   [39751]25:40   [39752]25:42   [39753]25:46   [39754]26:2
   [39755]26:3   [39756]26:4   [39757]26:5   [39758]26:6   [39759]26:7
   [39760]26:8   [39761]26:10   [39762]26:12   [39763]26:15
   [39764]26:16   [39765]26:17   [39766]26:18   [39767]26:20
   [39768]26:21   [39769]26:22   [39770]26:23   [39771]26:24
   [39772]26:26   [39773]26:28   [39774]26:29   [39775]26:30
   [39776]26:33   [39777]26:35   [39778]26:36   [39779]26:37
   [39780]26:38   [39781]26:39   [39782]26:40   [39783]26:41
   [39784]26:43   [39785]26:45   [39786]26:46   [39787]26:47
   [39788]26:48   [39789]26:50   [39790]26:51   [39791]26:52
   [39792]26:53   [39793]26:54   [39794]26:55   [39795]26:58
   [39796]26:59   [39797]26:60   [39798]26:61   [39799]26:63
   [39800]26:64   [39801]26:65   [39802]26:66   [39803]26:68
   [39804]26:69   [39805]26:70   [39806]26:71   [39807]26:72
   [39808]26:73   [39809]26:74   [39810]26:75   [39811]27:1
   [39812]27:2   [39813]27:3   [39814]27:4   [39815]27:5   [39816]27:6
   [39817]27:7   [39818]27:8   [39819]27:9   [39820]27:11   [39821]27:14
   [39822]27:17   [39823]27:18   [39824]27:19   [39825]27:20
   [39826]27:22   [39827]27:23   [39828]27:24   [39829]27:25
   [39830]27:26   [39831]27:27   [39832]27:28   [39833]27:29
   [39834]27:32   [39835]27:33   [39836]27:34   [39837]27:36
   [39838]27:37   [39839]27:38   [39840]27:39   [39841]27:40
   [39842]27:41   [39843]27:42   [39844]27:43   [39845]27:44
   [39846]27:45   [39847]27:46   [39848]27:48   [39849]27:49
   [39850]27:50   [39851]27:51   [39852]27:52   [39853]27:54
   [39854]27:55   [39855]27:57   [39856]27:63   [39857]27:64
   [39858]27:65   [39859]27:66   [39860]28:1   [39861]28:2   [39862]28:3
   [39863]28:4   [39864]28:5   [39865]28:6   [39866]28:7   [39867]28:8
   [39868]28:9   [39869]28:10   [39870]28:11   [39871]28:12
   [39872]28:13   [39873]28:14   [39874]28:17   [39875]28:18
   [39876]28:19   [39877]28:20

   Mark

   [39878]1:1   [39879]1:2   [39880]1:3   [39881]1:4   [39882]1:5
   [39883]1:6   [39884]1:7   [39885]1:8   [39886]1:9   [39887]1:11
   [39888]1:12   [39889]1:13   [39890]1:14   [39891]1:16   [39892]1:17
   [39893]1:19   [39894]1:20   [39895]1:21   [39896]1:22   [39897]1:23
   [39898]1:24   [39899]1:25   [39900]1:26   [39901]1:27   [39902]1:28
   [39903]1:29   [39904]1:32   [39905]1:33   [39906]1:34   [39907]1:35
   [39908]1:36   [39909]1:38   [39910]1:39   [39911]1:40   [39912]1:41
   [39913]1:43   [39914]1:44   [39915]1:45   [39916]2:1   [39917]2:2
   [39918]2:3   [39919]2:4   [39920]2:5   [39921]2:6   [39922]2:7
   [39923]2:10   [39924]2:12   [39925]2:13   [39926]2:14   [39927]2:16
   [39928]2:17   [39929]2:18   [39930]2:19   [39931]2:21   [39932]2:22
   [39933]2:23   [39934]2:26   [39935]2:27   [39936]2:28   [39937]3:1
   [39938]3:2   [39939]3:3   [39940]3:4   [39941]3:5   [39942]3:6
   [39943]3:7   [39944]3:8   [39945]3:9   [39946]3:10   [39947]3:11
   [39948]3:13   [39949]3:14   [39950]3:16   [39951]3:17   [39952]3:19
   [39953]3:20   [39954]3:21   [39955]3:23   [39956]3:27   [39957]3:29
   [39958]3:31   [39959]3:32   [39960]3:34   [39961]4:1   [39962]4:2
   [39963]4:7   [39964]4:8   [39965]4:10   [39966]4:11   [39967]4:12
   [39968]4:13   [39969]4:14   [39970]4:15   [39971]4:19   [39972]4:20
   [39973]4:21   [39974]4:22   [39975]4:23   [39976]4:24   [39977]4:25
   [39978]4:26   [39979]4:27   [39980]4:28   [39981]4:29   [39982]4:30
   [39983]4:31   [39984]4:32   [39985]4:33   [39986]4:34   [39987]4:35
   [39988]4:36   [39989]4:37   [39990]4:38   [39991]4:39   [39992]4:40
   [39993]4:41   [39994]5:1   [39995]5:2   [39996]5:3   [39997]5:4
   [39998]5:5   [39999]5:6   [40000]5:7   [40001]5:8   [40002]5:9
   [40003]5:13   [40004]5:14   [40005]5:15   [40006]5:17   [40007]5:18
   [40008]5:19   [40009]5:20   [40010]5:23   [40011]5:24   [40012]5:26
   [40013]5:28   [40014]5:29   [40015]5:30   [40016]5:31   [40017]5:32
   [40018]5:33   [40019]5:34   [40020]5:35   [40021]5:36   [40022]5:37
   [40023]5:38   [40024]5:39   [40025]5:40   [40026]5:41   [40027]5:42
   [40028]5:43   [40029]6:1   [40030]6:2   [40031]6:3   [40032]6:6
   [40033]6:7   [40034]6:8   [40035]6:9   [40036]6:10   [40037]6:11
   [40038]6:12   [40039]6:13   [40040]6:14   [40041]6:16   [40042]6:17
   [40043]6:18   [40044]6:19   [40045]6:20   [40046]6:21   [40047]6:22
   [40048]6:23   [40049]6:24   [40050]6:25   [40051]6:26   [40052]6:27
   [40053]6:29   [40054]6:30   [40055]6:31   [40056]6:32   [40057]6:33
   [40058]6:34   [40059]6:35   [40060]6:36   [40061]6:38   [40062]6:39
   [40063]6:40   [40064]6:41   [40065]6:44   [40066]6:45   [40067]6:47
   [40068]6:48   [40069]6:50   [40070]6:51   [40071]6:52   [40072]6:53
   [40073]6:54   [40074]6:55   [40075]6:56   [40076]7:2   [40077]7:3
   [40078]7:4   [40079]7:6   [40080]7:8   [40081]7:9   [40082]7:11
   [40083]7:13   [40084]7:14   [40085]7:17   [40086]7:18   [40087]7:19
   [40088]7:21   [40089]7:24   [40090]7:25   [40091]7:26   [40092]7:27
   [40093]7:28   [40094]7:29   [40095]7:30   [40096]7:31   [40097]7:32
   [40098]7:33   [40099]7:34   [40100]7:35   [40101]7:36   [40102]7:37
   [40103]8:1   [40104]8:2   [40105]8:3   [40106]8:4   [40107]8:6
   [40108]8:7   [40109]8:8   [40110]8:10   [40111]8:11   [40112]8:12
   [40113]8:14   [40114]8:15   [40115]8:16   [40116]8:17   [40117]8:18
   [40118]8:19   [40119]8:20   [40120]8:21   [40121]8:22   [40122]8:23
   [40123]8:24   [40124]8:25   [40125]8:26   [40126]8:27   [40127]8:28
   [40128]8:29   [40129]8:30   [40130]8:31   [40131]8:32   [40132]8:33
   [40133]8:34   [40134]8:35   [40135]8:38   [40136]9:1   [40137]9:2
   [40138]9:3   [40139]9:4   [40140]9:6   [40141]9:8   [40142]9:9
   [40143]9:10   [40144]9:12   [40145]9:14   [40146]9:15   [40147]9:16
   [40148]9:17   [40149]9:18   [40150]9:19   [40151]9:20   [40152]9:22
   [40153]9:23   [40154]9:24   [40155]9:25   [40156]9:26   [40157]9:28
   [40158]9:29   [40159]9:30   [40160]9:31   [40161]9:32   [40162]9:33
   [40163]9:34   [40164]9:35   [40165]9:37   [40166]9:38   [40167]9:39
   [40168]9:40   [40169]9:41   [40170]9:43   [40171]9:44   [40172]9:46
   [40173]9:47   [40174]9:48   [40175]9:50   [40176]10:1   [40177]10:2
   [40178]10:3   [40179]10:4   [40180]10:11   [40181]10:12
   [40182]10:13   [40183]10:14   [40184]10:15   [40185]10:16
   [40186]10:17   [40187]10:18   [40188]10:20   [40189]10:21
   [40190]10:22   [40191]10:23   [40192]10:24   [40193]10:25
   [40194]10:26   [40195]10:27   [40196]10:28   [40197]10:30
   [40198]10:31   [40199]10:32   [40200]10:35   [40201]10:37
   [40202]10:38   [40203]10:39   [40204]10:40   [40205]10:41
   [40206]10:42   [40207]10:43   [40208]10:44   [40209]10:45
   [40210]10:46   [40211]10:48   [40212]10:49   [40213]10:50
   [40214]10:51   [40215]10:52   [40216]11:1   [40217]11:2   [40218]11:3
   [40219]11:4   [40220]11:5   [40221]11:7   [40222]11:8   [40223]11:11
   [40224]11:12   [40225]11:13   [40226]11:14   [40227]11:15
   [40228]11:16   [40229]11:17   [40230]11:18   [40231]11:19
   [40232]11:20   [40233]11:21   [40234]11:22   [40235]11:23
   [40236]11:24   [40237]11:25   [40238]11:26   [40239]11:27
   [40240]11:28   [40241]11:30   [40242]11:31   [40243]11:32
   [40244]11:33   [40245]12:1   [40246]12:2   [40247]12:5   [40248]12:6
   [40249]12:7   [40250]12:8   [40251]12:10   [40252]12:11
   [40253]12:12   [40254]12:13   [40255]12:14   [40256]12:15
   [40257]12:17   [40258]12:18   [40259]12:19   [40260]12:20
   [40261]12:22   [40262]12:23   [40263]12:24   [40264]12:25
   [40265]12:26   [40266]12:27   [40267]12:28   [40268]12:32
   [40269]12:34   [40270]12:35   [40271]12:36   [40272]12:37
   [40273]12:38   [40274]12:39   [40275]12:40   [40276]12:41
   [40277]12:42   [40278]12:43   [40279]13:1   [40280]13:2   [40281]13:3
   [40282]13:4   [40283]13:5   [40284]13:7   [40285]13:9   [40286]13:10
   [40287]13:11   [40288]13:13   [40289]13:14   [40290]13:16
   [40291]13:19   [40292]13:20   [40293]13:22   [40294]13:23
   [40295]13:24   [40296]13:25   [40297]13:27   [40298]13:28
   [40299]13:32   [40300]13:34   [40301]13:35   [40302]13:37
   [40303]14:1   [40304]14:2   [40305]14:3   [40306]14:5   [40307]14:8
   [40308]14:9   [40309]14:10   [40310]14:11   [40311]14:12
   [40312]14:13   [40313]14:14   [40314]14:15   [40315]14:17
   [40316]14:18   [40317]14:20   [40318]14:23   [40319]14:26
   [40320]14:29   [40321]14:30   [40322]14:31   [40323]14:32
   [40324]14:33   [40325]14:35   [40326]14:36   [40327]14:37
   [40328]14:40   [40329]14:41   [40330]14:43   [40331]14:44
   [40332]14:47   [40333]14:48   [40334]14:51   [40335]14:52
   [40336]14:54   [40337]14:56   [40338]14:57   [40339]14:58
   [40340]14:60   [40341]14:61   [40342]14:62   [40343]14:64
   [40344]14:65   [40345]14:66   [40346]14:67   [40347]14:68
   [40348]14:69   [40349]14:71   [40350]14:72   [40351]15:1
   [40352]15:2   [40353]15:3   [40354]15:5   [40355]15:6   [40356]15:7
   [40357]15:8   [40358]15:9   [40359]15:10   [40360]15:11
   [40361]15:12   [40362]15:13   [40363]15:15   [40364]15:16
   [40365]15:17   [40366]15:19   [40367]15:20   [40368]15:21
   [40369]15:22   [40370]15:23   [40371]15:24   [40372]15:25
   [40373]15:26   [40374]15:32   [40375]15:33   [40376]15:35
   [40377]15:36   [40378]15:37   [40379]15:39   [40380]15:40
   [40381]15:41   [40382]15:42   [40383]15:43   [40384]15:44
   [40385]15:45   [40386]15:46   [40387]15:47   [40388]16:1
   [40389]16:2   [40390]16:3   [40391]16:4   [40392]16:5   [40393]16:6
   [40394]16:7   [40395]16:8   [40396]16:9   [40397]16:10   [40398]16:11
   [40399]16:12   [40400]16:13   [40401]16:14   [40402]16:15
   [40403]16:16   [40404]16:17   [40405]16:18   [40406]16:19
   [40407]16:20

   Luke

   [40408]1:1   [40409]1:2   [40410]1:3   [40411]1:4   [40412]1:5
   [40413]1:6   [40414]1:7   [40415]1:8   [40416]1:9   [40417]1:10
   [40418]1:11   [40419]1:13   [40420]1:14   [40421]1:15   [40422]1:17
   [40423]1:18   [40424]1:19   [40425]1:20   [40426]1:21   [40427]1:22
   [40428]1:23   [40429]1:24   [40430]1:25   [40431]1:26   [40432]1:27
   [40433]1:28   [40434]1:29   [40435]1:30   [40436]1:31   [40437]1:32
   [40438]1:33   [40439]1:35   [40440]1:36   [40441]1:37   [40442]1:39
   [40443]1:40   [40444]1:41   [40445]1:42   [40446]1:43   [40447]1:45
   [40448]1:46   [40449]1:47   [40450]1:48   [40451]1:50   [40452]1:51
   [40453]1:52   [40454]1:54   [40455]1:58   [40456]1:59   [40457]1:62
   [40458]1:63   [40459]1:64   [40460]1:65   [40461]1:66   [40462]1:67
   [40463]1:68   [40464]1:69   [40465]1:70   [40466]1:73   [40467]1:74
   [40468]1:75   [40469]1:76   [40470]1:77   [40471]1:78   [40472]1:79
   [40473]1:80   [40474]2:1   [40475]2:2   [40476]2:3   [40477]2:5
   [40478]2:6   [40479]2:7   [40480]2:8   [40481]2:9   [40482]2:10
   [40483]2:11   [40484]2:13   [40485]2:14   [40486]2:15   [40487]2:16
   [40488]2:17   [40489]2:19   [40490]2:21   [40491]2:22   [40492]2:23
   [40493]2:24   [40494]2:25   [40495]2:26   [40496]2:27   [40497]2:28
   [40498]2:29   [40499]2:31   [40500]2:32   [40501]2:33   [40502]2:34
   [40503]2:35   [40504]2:36   [40505]2:37   [40506]2:38   [40507]2:39
   [40508]2:40   [40509]2:41   [40510]2:42   [40511]2:43   [40512]2:44
   [40513]2:45   [40514]2:46   [40515]2:47   [40516]2:48   [40517]2:49
   [40518]2:50   [40519]2:51   [40520]2:52   [40521]3:1   [40522]3:2
   [40523]3:3   [40524]3:4   [40525]3:5   [40526]3:6   [40527]3:7
   [40528]3:10   [40529]3:11   [40530]3:12   [40531]3:14   [40532]3:15
   [40533]3:16   [40534]3:18   [40535]3:19   [40536]3:20   [40537]3:21
   [40538]3:22   [40539]3:23   [40540]4:1   [40541]4:2   [40542]4:3
   [40543]4:5   [40544]4:6   [40545]4:7   [40546]4:8   [40547]4:9
   [40548]4:12   [40549]4:13   [40550]4:14   [40551]4:15   [40552]4:16
   [40553]4:17   [40554]4:18   [40555]4:19   [40556]4:20   [40557]4:21
   [40558]4:22   [40559]4:23   [40560]4:24   [40561]4:25   [40562]4:26
   [40563]4:27   [40564]4:28   [40565]4:29   [40566]4:30   [40567]4:31
   [40568]4:32   [40569]4:33   [40570]4:34   [40571]4:35   [40572]4:36
   [40573]4:37   [40574]4:38   [40575]4:39   [40576]4:40   [40577]4:41
   [40578]4:42   [40579]4:43   [40580]4:44   [40581]5:1   [40582]5:2
   [40583]5:3   [40584]5:4   [40585]5:5   [40586]5:6   [40587]5:7
   [40588]5:8   [40589]5:9   [40590]5:10   [40591]5:11   [40592]5:12
   [40593]5:14   [40594]5:15   [40595]5:16   [40596]5:17   [40597]5:18
   [40598]5:19   [40599]5:20   [40600]5:21   [40601]5:22   [40602]5:24
   [40603]5:25   [40604]5:26   [40605]5:27   [40606]5:28   [40607]5:29
   [40608]5:30   [40609]5:31   [40610]5:32   [40611]5:33   [40612]5:34
   [40613]5:35   [40614]5:36   [40615]5:38   [40616]5:39   [40617]6:1
   [40618]6:3   [40619]6:4   [40620]6:6   [40621]6:7   [40622]6:8
   [40623]6:9   [40624]6:10   [40625]6:11   [40626]6:12   [40627]6:13
   [40628]6:16   [40629]6:17   [40630]6:18   [40631]6:19   [40632]6:20
   [40633]6:21   [40634]6:22   [40635]6:23   [40636]6:24   [40637]6:25
   [40638]6:26   [40639]6:27   [40640]6:28   [40641]6:29   [40642]6:30
   [40643]6:31   [40644]6:32   [40645]6:33   [40646]6:34   [40647]6:35
   [40648]6:36   [40649]6:37   [40650]6:38   [40651]6:39   [40652]6:40
   [40653]6:41   [40654]6:42   [40655]6:44   [40656]6:45   [40657]6:46
   [40658]6:47   [40659]6:48   [40660]6:49   [40661]7:1   [40662]7:2
   [40663]7:3   [40664]7:4   [40665]7:5   [40666]7:6   [40667]7:7
   [40668]7:8   [40669]7:9   [40670]7:10   [40671]7:11   [40672]7:12
   [40673]7:13   [40674]7:14   [40675]7:15   [40676]7:16   [40677]7:17
   [40678]7:18   [40679]7:19   [40680]7:21   [40681]7:22   [40682]7:24
   [40683]7:25   [40684]7:26   [40685]7:28   [40686]7:29   [40687]7:30
   [40688]7:31   [40689]7:32   [40690]7:33   [40691]7:35   [40692]7:36
   [40693]7:37   [40694]7:38   [40695]7:39   [40696]7:40   [40697]7:41
   [40698]7:42   [40699]7:43   [40700]7:44   [40701]7:45   [40702]7:46
   [40703]7:47   [40704]7:48   [40705]7:49   [40706]8:1   [40707]8:2
   [40708]8:3   [40709]8:4   [40710]8:5   [40711]8:6   [40712]8:7
   [40713]8:8   [40714]8:9   [40715]8:10   [40716]8:11   [40717]8:12
   [40718]8:13   [40719]8:14   [40720]8:15   [40721]8:16   [40722]8:17
   [40723]8:18   [40724]8:19   [40725]8:20   [40726]8:21   [40727]8:22
   [40728]8:23   [40729]8:24   [40730]8:26   [40731]8:27   [40732]8:28
   [40733]8:29   [40734]8:30   [40735]8:31   [40736]8:32   [40737]8:33
   [40738]8:34   [40739]8:36   [40740]8:37   [40741]8:38   [40742]8:39
   [40743]8:40   [40744]8:41   [40745]8:42   [40746]8:43   [40747]8:44
   [40748]8:45   [40749]8:46   [40750]8:47   [40751]8:49   [40752]8:50
   [40753]8:53   [40754]8:54   [40755]8:55   [40756]9:1   [40757]9:2
   [40758]9:3   [40759]9:5   [40760]9:6   [40761]9:7   [40762]9:9
   [40763]9:10   [40764]9:11   [40765]9:12   [40766]9:13   [40767]9:14
   [40768]9:16   [40769]9:17   [40770]9:18   [40771]9:19   [40772]9:20
   [40773]9:21   [40774]9:22   [40775]9:23   [40776]9:26   [40777]9:27
   [40778]9:28   [40779]9:31   [40780]9:32   [40781]9:33   [40782]9:34
   [40783]9:35   [40784]9:36   [40785]9:37   [40786]9:38   [40787]9:39
   [40788]9:41   [40789]9:42   [40790]9:44   [40791]9:45   [40792]9:46
   [40793]9:47   [40794]9:48   [40795]9:49   [40796]9:50   [40797]9:51
   [40798]9:52   [40799]9:53   [40800]9:54   [40801]9:55   [40802]9:57
   [40803]9:59   [40804]9:60   [40805]9:61   [40806]9:62   [40807]10:1
   [40808]10:2   [40809]10:3   [40810]10:4   [40811]10:5   [40812]10:6
   [40813]10:7   [40814]10:8   [40815]10:9   [40816]10:10   [40817]10:11
   [40818]10:12   [40819]10:13   [40820]10:15   [40821]10:16
   [40822]10:17   [40823]10:18   [40824]10:19   [40825]10:20
   [40826]10:21   [40827]10:22   [40828]10:23   [40829]10:24
   [40830]10:25   [40831]10:26   [40832]10:27   [40833]10:28
   [40834]10:29   [40835]10:30   [40836]10:31   [40837]10:33
   [40838]10:34   [40839]10:35   [40840]10:36   [40841]10:37
   [40842]10:38   [40843]10:39   [40844]10:40   [40845]10:41
   [40846]10:42   [40847]11:1   [40848]11:5   [40849]11:6   [40850]11:7
   [40851]11:8   [40852]11:9   [40853]11:11   [40854]11:13
   [40855]11:14   [40856]11:15   [40857]11:16   [40858]11:17
   [40859]11:18   [40860]11:19   [40861]11:20   [40862]11:21
   [40863]11:22   [40864]11:23   [40865]11:24   [40866]11:27
   [40867]11:28   [40868]11:29   [40869]11:31   [40870]11:32
   [40871]11:33   [40872]11:35   [40873]11:36   [40874]11:37
   [40875]11:38   [40876]11:39   [40877]11:40   [40878]11:42
   [40879]11:43   [40880]11:44   [40881]11:45   [40882]11:46
   [40883]11:48   [40884]11:49   [40885]11:50   [40886]11:51
   [40887]11:52   [40888]11:53   [40889]11:54   [40890]12:1
   [40891]12:2   [40892]12:3   [40893]12:4   [40894]12:5   [40895]12:6
   [40896]12:7   [40897]12:8   [40898]12:9   [40899]12:10   [40900]12:11
   [40901]12:12   [40902]12:13   [40903]12:14   [40904]12:15
   [40905]12:16   [40906]12:17   [40907]12:18   [40908]12:19
   [40909]12:20   [40910]12:21   [40911]12:22   [40912]12:24
   [40913]12:25   [40914]12:26   [40915]12:28   [40916]12:29
   [40917]12:31   [40918]12:32   [40919]12:33   [40920]12:34
   [40921]12:35   [40922]12:36   [40923]12:37   [40924]12:38
   [40925]12:39   [40926]12:40   [40927]12:41   [40928]12:42
   [40929]12:44   [40930]12:45   [40931]12:46   [40932]12:47
   [40933]12:48   [40934]12:49   [40935]12:50   [40936]12:51
   [40937]12:54   [40938]12:56   [40939]12:57   [40940]12:58
   [40941]12:59   [40942]13:1   [40943]13:2   [40944]13:3   [40945]13:4
   [40946]13:5   [40947]13:6   [40948]13:7   [40949]13:8   [40950]13:9
   [40951]13:10   [40952]13:11   [40953]13:12   [40954]13:13
   [40955]13:14   [40956]13:15   [40957]13:16   [40958]13:17
   [40959]13:18   [40960]13:19   [40961]13:20   [40962]13:22
   [40963]13:23   [40964]13:24   [40965]13:25   [40966]13:26
   [40967]13:27   [40968]13:28   [40969]13:29   [40970]13:30
   [40971]13:31   [40972]13:32   [40973]13:33   [40974]13:34
   [40975]14:1   [40976]14:2   [40977]14:3   [40978]14:4   [40979]14:5
   [40980]14:6   [40981]14:7   [40982]14:8   [40983]14:9   [40984]14:10
   [40985]14:11   [40986]14:12   [40987]14:13   [40988]14:14
   [40989]14:15   [40990]14:16   [40991]14:17   [40992]14:18
   [40993]14:19   [40994]14:20   [40995]14:21   [40996]14:22
   [40997]14:23   [40998]14:24   [40999]14:25   [41000]14:26
   [41001]14:27   [41002]14:28   [41003]14:29   [41004]14:30
   [41005]14:31   [41006]14:32   [41007]14:33   [41008]14:35
   [41009]15:1   [41010]15:2   [41011]15:3   [41012]15:4   [41013]15:5
   [41014]15:6   [41015]15:7   [41016]15:8   [41017]15:9   [41018]15:10
   [41019]15:11   [41020]15:12   [41021]15:13   [41022]15:14
   [41023]15:15   [41024]15:16   [41025]15:17   [41026]15:18
   [41027]15:19   [41028]15:20   [41029]15:21   [41030]15:22
   [41031]15:23   [41032]15:24   [41033]15:25   [41034]15:26
   [41035]15:27   [41036]15:28   [41037]15:29   [41038]15:30
   [41039]15:31   [41040]15:32   [41041]16:1   [41042]16:2   [41043]16:3
   [41044]16:4   [41045]16:6   [41046]16:7   [41047]16:8   [41048]16:9
   [41049]16:10   [41050]16:11   [41051]16:12   [41052]16:13
   [41053]16:14   [41054]16:15   [41055]16:16   [41056]16:17
   [41057]16:18   [41058]16:19   [41059]16:20   [41060]16:21
   [41061]16:22   [41062]16:23   [41063]16:24   [41064]16:25
   [41065]16:26   [41066]16:27   [41067]16:28   [41068]16:29
   [41069]16:30   [41070]16:31   [41071]17:1   [41072]17:2   [41073]17:3
   [41074]17:4   [41075]17:5   [41076]17:6   [41077]17:7   [41078]17:8
   [41079]17:9   [41080]17:10   [41081]17:11   [41082]17:12
   [41083]17:13   [41084]17:14   [41085]17:16   [41086]17:18
   [41087]17:20   [41088]17:21   [41089]17:23   [41090]17:24
   [41091]17:25   [41092]17:27   [41093]17:28   [41094]17:30
   [41095]17:31   [41096]17:32   [41097]17:33   [41098]17:34
   [41099]17:35   [41100]17:37   [41101]18:1   [41102]18:2   [41103]18:3
   [41104]18:4   [41105]18:5   [41106]18:6   [41107]18:7   [41108]18:8
   [41109]18:9   [41110]18:10   [41111]18:12   [41112]18:13
   [41113]18:14   [41114]18:15   [41115]18:16   [41116]18:17
   [41117]18:18   [41118]18:22   [41119]18:23   [41120]18:24
   [41121]18:25   [41122]18:26   [41123]18:27   [41124]18:28
   [41125]18:30   [41126]18:31   [41127]18:33   [41128]18:34
   [41129]18:35   [41130]18:36   [41131]18:37   [41132]18:38
   [41133]18:39   [41134]18:40   [41135]18:41   [41136]18:43
   [41137]19:1   [41138]19:2   [41139]19:3   [41140]19:4   [41141]19:5
   [41142]19:6   [41143]19:7   [41144]19:8   [41145]19:10   [41146]19:11
   [41147]19:12   [41148]19:13   [41149]19:14   [41150]19:15
   [41151]19:16   [41152]19:17   [41153]19:19   [41154]19:20
   [41155]19:21   [41156]19:22   [41157]19:23   [41158]19:25
   [41159]19:26   [41160]19:27   [41161]19:28   [41162]19:29
   [41163]19:30   [41164]19:32   [41165]19:33   [41166]19:35
   [41167]19:36   [41168]19:37   [41169]19:38   [41170]19:39
   [41171]19:40   [41172]19:41   [41173]19:42   [41174]19:43
   [41175]19:44   [41176]19:45   [41177]19:47   [41178]19:48
   [41179]20:1   [41180]20:2   [41181]20:3   [41182]20:5   [41183]20:6
   [41184]20:7   [41185]20:9   [41186]20:10   [41187]20:11
   [41188]20:12   [41189]20:13   [41190]20:14   [41191]20:16
   [41192]20:17   [41193]20:18   [41194]20:19   [41195]20:20
   [41196]20:21   [41197]20:22   [41198]20:23   [41199]20:26
   [41200]20:27   [41201]20:33   [41202]20:36   [41203]20:37
   [41204]20:39   [41205]20:40   [41206]20:41   [41207]20:42
   [41208]20:44   [41209]20:45   [41210]21:1   [41211]21:2   [41212]21:3
   [41213]21:4   [41214]21:5   [41215]21:6   [41216]21:8   [41217]21:9
   [41218]21:11   [41219]21:12   [41220]21:13   [41221]21:14
   [41222]21:15   [41223]21:16   [41224]21:17   [41225]21:19
   [41226]21:20   [41227]21:22   [41228]21:24   [41229]21:25
   [41230]21:26   [41231]21:27   [41232]21:28   [41233]21:29
   [41234]21:30   [41235]21:31   [41236]21:32   [41237]21:33
   [41238]21:34   [41239]21:36   [41240]21:37   [41241]21:38
   [41242]22:1   [41243]22:2   [41244]22:3   [41245]22:4   [41246]22:5
   [41247]22:6   [41248]22:7   [41249]22:8   [41250]22:9   [41251]22:10
   [41252]22:11   [41253]22:12   [41254]22:13   [41255]22:14
   [41256]22:15   [41257]22:16   [41258]22:17   [41259]22:18
   [41260]22:19   [41261]22:20   [41262]22:21   [41263]22:22
   [41264]22:23   [41265]22:24   [41266]22:25   [41267]22:26
   [41268]22:27   [41269]22:28   [41270]22:29   [41271]22:30
   [41272]22:31   [41273]22:32   [41274]22:33   [41275]22:34
   [41276]22:35   [41277]22:36   [41278]22:38   [41279]22:39
   [41280]22:40   [41281]22:41   [41282]22:42   [41283]22:43
   [41284]22:44   [41285]22:45   [41286]22:46   [41287]22:47
   [41288]22:48   [41289]22:49   [41290]22:50   [41291]22:51
   [41292]22:52   [41293]22:53   [41294]22:54   [41295]22:55
   [41296]22:56   [41297]22:57   [41298]22:58   [41299]22:59
   [41300]22:60   [41301]22:61   [41302]22:62   [41303]22:63
   [41304]22:64   [41305]22:65   [41306]22:66   [41307]22:67
   [41308]22:69   [41309]22:70   [41310]22:71   [41311]23:1
   [41312]23:2   [41313]23:3   [41314]23:4   [41315]23:5   [41316]23:6
   [41317]23:7   [41318]23:8   [41319]23:9   [41320]23:10   [41321]23:11
   [41322]23:12   [41323]23:13   [41324]23:14   [41325]23:15
   [41326]23:16   [41327]23:18   [41328]23:19   [41329]23:21
   [41330]23:22   [41331]23:23   [41332]23:24   [41333]23:25
   [41334]23:26   [41335]23:27   [41336]23:28   [41337]23:29
   [41338]23:31   [41339]23:32   [41340]23:33   [41341]23:34
   [41342]23:35   [41343]23:36   [41344]23:37   [41345]23:38
   [41346]23:39   [41347]23:40   [41348]23:41   [41349]23:42
   [41350]23:43   [41351]23:45   [41352]23:46   [41353]23:47
   [41354]23:48   [41355]23:49   [41356]23:51   [41357]23:52
   [41358]23:53   [41359]23:54   [41360]23:55   [41361]23:56
   [41362]24:1   [41363]24:2   [41364]24:3   [41365]24:4   [41366]24:5
   [41367]24:6   [41368]24:9   [41369]24:11   [41370]24:12
   [41371]24:13   [41372]24:14   [41373]24:15   [41374]24:16
   [41375]24:17   [41376]24:18   [41377]24:21   [41378]24:22
   [41379]24:23   [41380]24:25   [41381]24:26   [41382]24:27
   [41383]24:28   [41384]24:29   [41385]24:30   [41386]24:31
   [41387]24:32   [41388]24:33   [41389]24:34   [41390]24:35
   [41391]24:36   [41392]24:37   [41393]24:38   [41394]24:39
   [41395]24:40   [41396]24:41   [41397]24:42   [41398]24:44
   [41399]24:45   [41400]24:46   [41401]24:47   [41402]24:49
   [41403]24:50   [41404]24:51   [41405]24:52

   John

   [41406]1:1   [41407]1:2   [41408]1:3   [41409]1:4   [41410]1:5
   [41411]1:6   [41412]1:7   [41413]1:8   [41414]1:9   [41415]1:10
   [41416]1:11   [41417]1:12   [41418]1:13   [41419]1:14   [41420]1:15
   [41421]1:16   [41422]1:17   [41423]1:18   [41424]1:19   [41425]1:20
   [41426]1:21   [41427]1:22   [41428]1:23   [41429]1:24   [41430]1:25
   [41431]1:26   [41432]1:27   [41433]1:28   [41434]1:29   [41435]1:30
   [41436]1:31   [41437]1:32   [41438]1:33   [41439]1:34   [41440]1:35
   [41441]1:36   [41442]1:37   [41443]1:38   [41444]1:39   [41445]1:40
   [41446]1:41   [41447]1:42   [41448]1:43   [41449]1:44   [41450]1:45
   [41451]1:46   [41452]1:47   [41453]1:48   [41454]1:49   [41455]1:50
   [41456]1:51   [41457]2:1   [41458]2:2   [41459]2:3   [41460]2:4
   [41461]2:5   [41462]2:6   [41463]2:7   [41464]2:8   [41465]2:9
   [41466]2:11   [41467]2:12   [41468]2:13   [41469]2:14   [41470]2:15
   [41471]2:16   [41472]2:17   [41473]2:18   [41474]2:19   [41475]2:20
   [41476]2:21   [41477]2:22   [41478]2:23   [41479]2:24   [41480]2:25
   [41481]3:1   [41482]3:2   [41483]3:3   [41484]3:4   [41485]3:5
   [41486]3:6   [41487]3:7   [41488]3:8   [41489]3:9   [41490]3:10
   [41491]3:11   [41492]3:12   [41493]3:13   [41494]3:14   [41495]3:15
   [41496]3:16   [41497]3:17   [41498]3:18   [41499]3:19   [41500]3:20
   [41501]3:21   [41502]3:22   [41503]3:23   [41504]3:24   [41505]3:25
   [41506]3:26   [41507]3:27   [41508]3:28   [41509]3:29   [41510]3:30
   [41511]3:31   [41512]3:32   [41513]3:33   [41514]3:34   [41515]3:35
   [41516]3:36   [41517]4:1   [41518]4:2   [41519]4:3   [41520]4:4
   [41521]4:5   [41522]4:6   [41523]4:7   [41524]4:8   [41525]4:9
   [41526]4:10   [41527]4:11   [41528]4:12   [41529]4:13   [41530]4:14
   [41531]4:15   [41532]4:16   [41533]4:17   [41534]4:19   [41535]4:20
   [41536]4:21   [41537]4:22   [41538]4:23   [41539]4:24   [41540]4:25
   [41541]4:26   [41542]4:27   [41543]4:28   [41544]4:29   [41545]4:30
   [41546]4:31   [41547]4:32   [41548]4:33   [41549]4:34   [41550]4:35
   [41551]4:36   [41552]4:37   [41553]4:38   [41554]4:39   [41555]4:40
   [41556]4:41   [41557]4:42   [41558]4:43   [41559]4:44   [41560]4:45
   [41561]4:46   [41562]4:47   [41563]4:48   [41564]4:49   [41565]4:50
   [41566]4:51   [41567]4:52   [41568]4:53   [41569]4:54   [41570]5:1
   [41571]5:2   [41572]5:3   [41573]5:4   [41574]5:5   [41575]5:6
   [41576]5:7   [41577]5:8   [41578]5:9   [41579]5:10   [41580]5:11
   [41581]5:12   [41582]5:13   [41583]5:14   [41584]5:15   [41585]5:16
   [41586]5:17   [41587]5:18   [41588]5:19   [41589]5:20   [41590]5:21
   [41591]5:22   [41592]5:23   [41593]5:24   [41594]5:25   [41595]5:26
   [41596]5:27   [41597]5:28   [41598]5:29   [41599]5:30   [41600]5:31
   [41601]5:32   [41602]5:33   [41603]5:34   [41604]5:35   [41605]5:36
   [41606]5:37   [41607]5:38   [41608]5:39   [41609]5:40   [41610]5:41
   [41611]5:42   [41612]5:43   [41613]5:44   [41614]5:45   [41615]5:46
   [41616]5:47   [41617]6:1   [41618]6:2   [41619]6:3   [41620]6:4
   [41621]6:5   [41622]6:6   [41623]6:7   [41624]6:8   [41625]6:9
   [41626]6:10   [41627]6:11   [41628]6:12   [41629]6:13   [41630]6:14
   [41631]6:15   [41632]6:16   [41633]6:17   [41634]6:18   [41635]6:19
   [41636]6:20   [41637]6:21   [41638]6:22   [41639]6:23   [41640]6:24
   [41641]6:25   [41642]6:26   [41643]6:27   [41644]6:28   [41645]6:29
   [41646]6:30   [41647]6:31   [41648]6:32   [41649]6:33   [41650]6:34
   [41651]6:35   [41652]6:36   [41653]6:37   [41654]6:38   [41655]6:39
   [41656]6:40   [41657]6:41   [41658]6:42   [41659]6:43   [41660]6:44
   [41661]6:45   [41662]6:46   [41663]6:47   [41664]6:48   [41665]6:49
   [41666]6:50   [41667]6:51   [41668]6:52   [41669]6:53   [41670]6:54
   [41671]6:55   [41672]6:56   [41673]6:57   [41674]6:58   [41675]6:59
   [41676]6:60   [41677]6:61   [41678]6:62   [41679]6:63   [41680]6:64
   [41681]6:65   [41682]6:66   [41683]6:67   [41684]6:68   [41685]6:69
   [41686]6:70   [41687]6:71   [41688]7:1   [41689]7:2   [41690]7:3
   [41691]7:4   [41692]7:5   [41693]7:6   [41694]7:7   [41695]7:8
   [41696]7:9   [41697]7:10   [41698]7:11   [41699]7:12   [41700]7:13
   [41701]7:14   [41702]7:15   [41703]7:16   [41704]7:17   [41705]7:18
   [41706]7:19   [41707]7:20   [41708]7:21   [41709]7:22   [41710]7:23
   [41711]7:24   [41712]7:25   [41713]7:26   [41714]7:27   [41715]7:28
   [41716]7:29   [41717]7:30   [41718]7:31   [41719]7:32   [41720]7:33
   [41721]7:34   [41722]7:35   [41723]7:36   [41724]7:37   [41725]7:38
   [41726]7:39   [41727]7:40   [41728]7:41   [41729]7:42   [41730]7:43
   [41731]7:44   [41732]7:45   [41733]7:46   [41734]7:47   [41735]7:48
   [41736]7:49   [41737]7:50   [41738]7:51   [41739]7:52   [41740]7:53
   [41741]8:1   [41742]8:2   [41743]8:3   [41744]8:4   [41745]8:5
   [41746]8:6   [41747]8:7   [41748]8:8   [41749]8:9   [41750]8:10
   [41751]8:11   [41752]8:12   [41753]8:13   [41754]8:14   [41755]8:15
   [41756]8:16   [41757]8:17   [41758]8:18   [41759]8:19   [41760]8:20
   [41761]8:21   [41762]8:22   [41763]8:23   [41764]8:24   [41765]8:25
   [41766]8:26   [41767]8:27   [41768]8:28   [41769]8:29   [41770]8:30
   [41771]8:31   [41772]8:32   [41773]8:33   [41774]8:34   [41775]8:35
   [41776]8:36   [41777]8:37   [41778]8:38   [41779]8:39   [41780]8:40
   [41781]8:41   [41782]8:42   [41783]8:43   [41784]8:44   [41785]8:45
   [41786]8:46   [41787]8:47   [41788]8:48   [41789]8:49   [41790]8:50
   [41791]8:51   [41792]8:52   [41793]8:53   [41794]8:54   [41795]8:55
   [41796]8:56   [41797]8:57   [41798]8:58   [41799]8:59   [41800]9:1
   [41801]9:2   [41802]9:3   [41803]9:4   [41804]9:5   [41805]9:6
   [41806]9:7   [41807]9:8   [41808]9:9   [41809]9:10   [41810]9:11
   [41811]9:12   [41812]9:13   [41813]9:14   [41814]9:15   [41815]9:16
   [41816]9:17   [41817]9:18   [41818]9:19   [41819]9:20   [41820]9:21
   [41821]9:22   [41822]9:23   [41823]9:24   [41824]9:25   [41825]9:26
   [41826]9:27   [41827]9:28   [41828]9:29   [41829]9:30   [41830]9:31
   [41831]9:32   [41832]9:33   [41833]9:34   [41834]9:35   [41835]9:36
   [41836]9:37   [41837]9:38   [41838]9:39   [41839]9:40   [41840]9:41
   [41841]10:1   [41842]10:2   [41843]10:3   [41844]10:4   [41845]10:5
   [41846]10:6   [41847]10:7   [41848]10:8   [41849]10:9   [41850]10:10
   [41851]10:11   [41852]10:12   [41853]10:13   [41854]10:14
   [41855]10:15   [41856]10:16   [41857]10:17   [41858]10:18
   [41859]10:19   [41860]10:20   [41861]10:21   [41862]10:22
   [41863]10:23   [41864]10:24   [41865]10:25   [41866]10:26
   [41867]10:27   [41868]10:28   [41869]10:29   [41870]10:30
   [41871]10:31   [41872]10:32   [41873]10:33   [41874]10:34
   [41875]10:35   [41876]10:36   [41877]10:37   [41878]10:38
   [41879]10:39   [41880]10:40   [41881]10:41   [41882]10:42
   [41883]11:1   [41884]11:2   [41885]11:3   [41886]11:4   [41887]11:5
   [41888]11:6   [41889]11:7   [41890]11:8   [41891]11:9   [41892]11:10
   [41893]11:11   [41894]11:12   [41895]11:13   [41896]11:14
   [41897]11:15   [41898]11:16   [41899]11:17   [41900]11:18
   [41901]11:19   [41902]11:20   [41903]11:21   [41904]11:22
   [41905]11:23   [41906]11:24   [41907]11:25   [41908]11:26
   [41909]11:27   [41910]11:28   [41911]11:29   [41912]11:30
   [41913]11:31   [41914]11:32   [41915]11:33   [41916]11:34
   [41917]11:35   [41918]11:36   [41919]11:37   [41920]11:38
   [41921]11:39   [41922]11:40   [41923]11:41   [41924]11:42
   [41925]11:43   [41926]11:44   [41927]11:45   [41928]11:46
   [41929]11:47   [41930]11:48   [41931]11:49   [41932]11:50
   [41933]11:51   [41934]11:52   [41935]11:53   [41936]11:54
   [41937]11:55   [41938]11:56   [41939]11:57   [41940]12:1
   [41941]12:2   [41942]12:3   [41943]12:4   [41944]12:5   [41945]12:6
   [41946]12:7   [41947]12:8   [41948]12:9   [41949]12:10   [41950]12:11
   [41951]12:12   [41952]12:13   [41953]12:14   [41954]12:15
   [41955]12:16   [41956]12:17   [41957]12:18   [41958]12:19
   [41959]12:20   [41960]12:21   [41961]12:22   [41962]12:23
   [41963]12:24   [41964]12:25   [41965]12:26   [41966]12:27
   [41967]12:28   [41968]12:29   [41969]12:30   [41970]12:31
   [41971]12:32   [41972]12:33   [41973]12:34   [41974]12:35
   [41975]12:36   [41976]12:37   [41977]12:38   [41978]12:39
   [41979]12:40   [41980]12:41   [41981]12:42   [41982]12:44
   [41983]12:46   [41984]12:47   [41985]12:48   [41986]12:49
   [41987]12:50   [41988]13:1   [41989]13:2   [41990]13:3   [41991]13:4
   [41992]13:5   [41993]13:6   [41994]13:7   [41995]13:8   [41996]13:9
   [41997]13:10   [41998]13:11   [41999]13:12   [42000]13:13
   [42001]13:14   [42002]13:15   [42003]13:16   [42004]13:17
   [42005]13:18   [42006]13:19   [42007]13:20   [42008]13:21
   [42009]13:22   [42010]13:23   [42011]13:24   [42012]13:25
   [42013]13:26   [42014]13:27   [42015]13:28   [42016]13:29
   [42017]13:30   [42018]13:31   [42019]13:32   [42020]13:33
   [42021]13:34   [42022]13:35   [42023]13:36   [42024]13:37
   [42025]13:38   [42026]14:1   [42027]14:2   [42028]14:3   [42029]14:4
   [42030]14:5   [42031]14:6   [42032]14:7   [42033]14:8   [42034]14:9
   [42035]14:10   [42036]14:11   [42037]14:12   [42038]14:13
   [42039]14:14   [42040]14:15   [42041]14:16   [42042]14:17
   [42043]14:18   [42044]14:19   [42045]14:20   [42046]14:21
   [42047]14:22   [42048]14:23   [42049]14:24   [42050]14:25
   [42051]14:26   [42052]14:27   [42053]14:28   [42054]14:30
   [42055]14:31   [42056]15:1   [42057]15:2   [42058]15:3   [42059]15:4
   [42060]15:5   [42061]15:6   [42062]15:7   [42063]15:8   [42064]15:9
   [42065]15:10   [42066]15:11   [42067]15:12   [42068]15:13
   [42069]15:14   [42070]15:15   [42071]15:16   [42072]15:17
   [42073]15:18   [42074]15:19   [42075]15:20   [42076]15:21
   [42077]15:22   [42078]15:23   [42079]15:24   [42080]15:25
   [42081]15:26   [42082]15:27   [42083]16:1   [42084]16:2   [42085]16:3
   [42086]16:4   [42087]16:5   [42088]16:6   [42089]16:7   [42090]16:8
   [42091]16:9   [42092]16:10   [42093]16:11   [42094]16:12
   [42095]16:13   [42096]16:14   [42097]16:15   [42098]16:16
   [42099]16:17   [42100]16:18   [42101]16:19   [42102]16:20
   [42103]16:21   [42104]16:22   [42105]16:23   [42106]16:24
   [42107]16:25   [42108]16:26   [42109]16:27   [42110]16:28
   [42111]16:29   [42112]16:30   [42113]16:31   [42114]16:32
   [42115]16:33   [42116]17:1   [42117]17:2   [42118]17:3   [42119]17:4
   [42120]17:5   [42121]17:6   [42122]17:7   [42123]17:8   [42124]17:9
   [42125]17:10   [42126]17:11   [42127]17:12   [42128]17:13
   [42129]17:14   [42130]17:15   [42131]17:16   [42132]17:17
   [42133]17:18   [42134]17:19   [42135]17:20   [42136]17:21
   [42137]17:22   [42138]17:23   [42139]17:24   [42140]17:25
   [42141]17:26   [42142]18:1   [42143]18:2   [42144]18:3   [42145]18:4
   [42146]18:5   [42147]18:6   [42148]18:7   [42149]18:8   [42150]18:9
   [42151]18:10   [42152]18:11   [42153]18:12   [42154]18:14
   [42155]18:15   [42156]18:16   [42157]18:17   [42158]18:18
   [42159]18:19   [42160]18:20   [42161]18:21   [42162]18:22
   [42163]18:23   [42164]18:24   [42165]18:25   [42166]18:26
   [42167]18:28   [42168]18:29   [42169]18:30   [42170]18:31
   [42171]18:32   [42172]18:33   [42173]18:34   [42174]18:35
   [42175]18:36   [42176]18:37   [42177]18:38   [42178]18:39
   [42179]18:40   [42180]19:1   [42181]19:3   [42182]19:4   [42183]19:5
   [42184]19:6   [42185]19:7   [42186]19:8   [42187]19:9   [42188]19:10
   [42189]19:11   [42190]19:12   [42191]19:13   [42192]19:14
   [42193]19:15   [42194]19:16   [42195]19:17   [42196]19:18
   [42197]19:19   [42198]19:20   [42199]19:21   [42200]19:22
   [42201]19:23   [42202]19:24   [42203]19:25   [42204]19:26
   [42205]19:27   [42206]19:28   [42207]19:29   [42208]19:30
   [42209]19:31   [42210]19:32   [42211]19:33   [42212]19:34
   [42213]19:35   [42214]19:36   [42215]19:37   [42216]19:38
   [42217]19:39   [42218]19:40   [42219]19:41   [42220]19:42
   [42221]20:1   [42222]20:2   [42223]20:3   [42224]20:4   [42225]20:5
   [42226]20:6   [42227]20:7   [42228]20:8   [42229]20:9   [42230]20:10
   [42231]20:11   [42232]20:12   [42233]20:13   [42234]20:14
   [42235]20:15   [42236]20:16   [42237]20:17   [42238]20:18
   [42239]20:19   [42240]20:20   [42241]20:21   [42242]20:22
   [42243]20:23   [42244]20:24   [42245]20:25   [42246]20:26
   [42247]20:27   [42248]20:28   [42249]20:29   [42250]20:30
   [42251]20:31   [42252]21:1   [42253]21:2   [42254]21:3   [42255]21:4
   [42256]21:5   [42257]21:6   [42258]21:7   [42259]21:8   [42260]21:9
   [42261]21:10   [42262]21:11   [42263]21:12   [42264]21:13
   [42265]21:14   [42266]21:15   [42267]21:16   [42268]21:17
   [42269]21:18   [42270]21:19   [42271]21:20   [42272]21:21
   [42273]21:22   [42274]21:23   [42275]21:24   [42276]21:25

   Acts

   [42277]1:1   [42278]1:2   [42279]1:3   [42280]1:4   [42281]1:5
   [42282]1:6   [42283]1:7   [42284]1:8   [42285]1:9   [42286]1:10
   [42287]1:11   [42288]1:12   [42289]1:13   [42290]1:14   [42291]1:15
   [42292]1:16   [42293]1:17   [42294]1:18   [42295]1:19   [42296]1:20
   [42297]1:21   [42298]1:22   [42299]1:23   [42300]1:24   [42301]1:25
   [42302]1:26   [42303]2:1   [42304]2:2   [42305]2:3   [42306]2:4
   [42307]2:5   [42308]2:6   [42309]2:7   [42310]2:11   [42311]2:12
   [42312]2:13   [42313]2:14   [42314]2:15   [42315]2:16   [42316]2:17
   [42317]2:19   [42318]2:20   [42319]2:21   [42320]2:22   [42321]2:23
   [42322]2:24   [42323]2:25   [42324]2:26   [42325]2:27   [42326]2:28
   [42327]2:29   [42328]2:31   [42329]2:32   [42330]2:33   [42331]2:34
   [42332]2:35   [42333]2:37   [42334]2:38   [42335]2:39   [42336]2:40
   [42337]2:41   [42338]2:42   [42339]2:43   [42340]2:44   [42341]2:45
   [42342]2:46   [42343]2:47   [42344]3:1   [42345]3:2   [42346]3:3
   [42347]3:4   [42348]3:5   [42349]3:6   [42350]3:7   [42351]3:8
   [42352]3:10   [42353]3:11   [42354]3:12   [42355]3:13   [42356]3:14
   [42357]3:15   [42358]3:16   [42359]3:17   [42360]3:18   [42361]3:19
   [42362]3:20   [42363]3:21   [42364]3:22   [42365]3:23   [42366]3:24
   [42367]3:25   [42368]3:26   [42369]4:1   [42370]4:2   [42371]4:3
   [42372]4:4   [42373]4:5   [42374]4:6   [42375]4:7   [42376]4:8
   [42377]4:9   [42378]4:10   [42379]4:11   [42380]4:12   [42381]4:13
   [42382]4:14   [42383]4:15   [42384]4:16   [42385]4:17   [42386]4:18
   [42387]4:20   [42388]4:21   [42389]4:22   [42390]4:23   [42391]4:24
   [42392]4:25   [42393]4:26   [42394]4:27   [42395]4:28   [42396]4:29
   [42397]4:30   [42398]4:31   [42399]4:32   [42400]4:33   [42401]4:34
   [42402]4:35   [42403]4:36   [42404]4:37   [42405]5:1   [42406]5:2
   [42407]5:3   [42408]5:4   [42409]5:5   [42410]5:6   [42411]5:7
   [42412]5:8   [42413]5:9   [42414]5:10   [42415]5:11   [42416]5:12
   [42417]5:13   [42418]5:14   [42419]5:15   [42420]5:16   [42421]5:17
   [42422]5:18   [42423]5:20   [42424]5:21   [42425]5:22   [42426]5:24
   [42427]5:26   [42428]5:27   [42429]5:28   [42430]5:29   [42431]5:30
   [42432]5:31   [42433]5:32   [42434]5:33   [42435]5:34   [42436]5:35
   [42437]5:36   [42438]5:37   [42439]5:38   [42440]5:39   [42441]5:40
   [42442]5:41   [42443]5:42   [42444]6:1   [42445]6:2   [42446]6:3
   [42447]6:4   [42448]6:5   [42449]6:6   [42450]6:7   [42451]6:8
   [42452]6:9   [42453]6:10   [42454]6:11   [42455]6:12   [42456]6:13
   [42457]6:14   [42458]6:15   [42459]7:1   [42460]7:2   [42461]7:3
   [42462]7:4   [42463]7:5   [42464]7:6   [42465]7:7   [42466]7:8
   [42467]7:9   [42468]7:10   [42469]7:11   [42470]7:12   [42471]7:13
   [42472]7:14   [42473]7:16   [42474]7:17   [42475]7:18   [42476]7:19
   [42477]7:20   [42478]7:21   [42479]7:22   [42480]7:23   [42481]7:24
   [42482]7:25   [42483]7:26   [42484]7:27   [42485]7:28   [42486]7:29
   [42487]7:30   [42488]7:31   [42489]7:33   [42490]7:34   [42491]7:35
   [42492]7:37   [42493]7:38   [42494]7:39   [42495]7:40   [42496]7:41
   [42497]7:42   [42498]7:43   [42499]7:44   [42500]7:45   [42501]7:46
   [42502]7:48   [42503]7:49   [42504]7:51   [42505]7:52   [42506]7:53
   [42507]7:54   [42508]7:55   [42509]7:56   [42510]7:57   [42511]7:59
   [42512]7:60   [42513]8:1   [42514]8:2   [42515]8:3   [42516]8:4
   [42517]8:5   [42518]8:6   [42519]8:7   [42520]8:9   [42521]8:10
   [42522]8:11   [42523]8:12   [42524]8:13   [42525]8:14   [42526]8:15
   [42527]8:16   [42528]8:17   [42529]8:18   [42530]8:19   [42531]8:20
   [42532]8:21   [42533]8:22   [42534]8:23   [42535]8:24   [42536]8:25
   [42537]8:26   [42538]8:27   [42539]8:28   [42540]8:29   [42541]8:30
   [42542]8:31   [42543]8:32   [42544]8:33   [42545]8:34   [42546]8:35
   [42547]8:36   [42548]8:39   [42549]8:40   [42550]9:1   [42551]9:2
   [42552]9:3   [42553]9:4   [42554]9:5   [42555]9:6   [42556]9:7
   [42557]9:8   [42558]9:9   [42559]9:10   [42560]9:11   [42561]9:12
   [42562]9:13   [42563]9:14   [42564]9:15   [42565]9:16   [42566]9:17
   [42567]9:18   [42568]9:19   [42569]9:20   [42570]9:21   [42571]9:22
   [42572]9:23   [42573]9:24   [42574]9:25   [42575]9:26   [42576]9:27
   [42577]9:28   [42578]9:29   [42579]9:30   [42580]9:31   [42581]9:32
   [42582]9:33   [42583]9:34   [42584]9:35   [42585]9:36   [42586]9:37
   [42587]9:38   [42588]9:39   [42589]9:40   [42590]9:41   [42591]9:43
   [42592]10:1   [42593]10:2   [42594]10:3   [42595]10:4   [42596]10:5
   [42597]10:6   [42598]10:8   [42599]10:9   [42600]10:10   [42601]10:11
   [42602]10:12   [42603]10:14   [42604]10:15   [42605]10:16
   [42606]10:17   [42607]10:18   [42608]10:19   [42609]10:20
   [42610]10:21   [42611]10:22   [42612]10:23   [42613]10:24
   [42614]10:25   [42615]10:27   [42616]10:28   [42617]10:29
   [42618]10:30   [42619]10:31   [42620]10:32   [42621]10:33
   [42622]10:34   [42623]10:35   [42624]10:36   [42625]10:37
   [42626]10:38   [42627]10:39   [42628]10:40   [42629]10:41
   [42630]10:42   [42631]10:43   [42632]10:44   [42633]10:45
   [42634]10:46   [42635]10:47   [42636]10:48   [42637]11:1
   [42638]11:2   [42639]11:3   [42640]11:4   [42641]11:5   [42642]11:6
   [42643]11:7   [42644]11:8   [42645]11:10   [42646]11:12
   [42647]11:13   [42648]11:14   [42649]11:15   [42650]11:16
   [42651]11:17   [42652]11:18   [42653]11:19   [42654]11:20
   [42655]11:21   [42656]11:22   [42657]11:23   [42658]11:24
   [42659]11:25   [42660]11:26   [42661]11:27   [42662]11:28
   [42663]11:29   [42664]11:30   [42665]12:1   [42666]12:2   [42667]12:3
   [42668]12:4   [42669]12:5   [42670]12:6   [42671]12:7   [42672]12:8
   [42673]12:9   [42674]12:10   [42675]12:11   [42676]12:12
   [42677]12:13   [42678]12:14   [42679]12:15   [42680]12:16
   [42681]12:17   [42682]12:18   [42683]12:19   [42684]12:20
   [42685]12:21   [42686]12:22   [42687]12:23   [42688]12:24
   [42689]12:25   [42690]13:1   [42691]13:2   [42692]13:3   [42693]13:4
   [42694]13:5   [42695]13:6   [42696]13:7   [42697]13:8   [42698]13:9
   [42699]13:10   [42700]13:11   [42701]13:12   [42702]13:13
   [42703]13:14   [42704]13:15   [42705]13:16   [42706]13:17
   [42707]13:18   [42708]13:19   [42709]13:20   [42710]13:21
   [42711]13:22   [42712]13:23   [42713]13:24   [42714]13:25
   [42715]13:26   [42716]13:27   [42717]13:28   [42718]13:29
   [42719]13:30   [42720]13:31   [42721]13:32   [42722]13:33
   [42723]13:34   [42724]13:35   [42725]13:36   [42726]13:38
   [42727]13:39   [42728]13:40   [42729]13:41   [42730]13:42
   [42731]13:43   [42732]13:44   [42733]13:45   [42734]13:46
   [42735]13:47   [42736]13:48   [42737]13:49   [42738]13:50
   [42739]13:51   [42740]13:52   [42741]14:1   [42742]14:2   [42743]14:3
   [42744]14:4   [42745]14:5   [42746]14:6   [42747]14:7   [42748]14:8
   [42749]14:9   [42750]14:10   [42751]14:11   [42752]14:12
   [42753]14:13   [42754]14:14   [42755]14:15   [42756]14:16
   [42757]14:17   [42758]14:18   [42759]14:19   [42760]14:20
   [42761]14:21   [42762]14:22   [42763]14:23   [42764]14:24
   [42765]14:26   [42766]14:27   [42767]14:28   [42768]15:1
   [42769]15:2   [42770]15:3   [42771]15:4   [42772]15:5   [42773]15:6
   [42774]15:7   [42775]15:8   [42776]15:9   [42777]15:10   [42778]15:11
   [42779]15:12   [42780]15:13   [42781]15:14   [42782]15:15
   [42783]15:16   [42784]15:17   [42785]15:18   [42786]15:19
   [42787]15:20   [42788]15:21   [42789]15:22   [42790]15:23
   [42791]15:24   [42792]15:25   [42793]15:26   [42794]15:27
   [42795]15:28   [42796]15:29   [42797]15:30   [42798]15:31
   [42799]15:32   [42800]15:33   [42801]15:34   [42802]15:35
   [42803]15:36   [42804]15:37   [42805]15:38   [42806]15:39
   [42807]15:40   [42808]15:41   [42809]16:1   [42810]16:2   [42811]16:3
   [42812]16:4   [42813]16:5   [42814]16:6   [42815]16:7   [42816]16:8
   [42817]16:9   [42818]16:10   [42819]16:11   [42820]16:12
   [42821]16:13   [42822]16:14   [42823]16:15   [42824]16:16
   [42825]16:17   [42826]16:18   [42827]16:19   [42828]16:20
   [42829]16:21   [42830]16:22   [42831]16:23   [42832]16:24
   [42833]16:25   [42834]16:26   [42835]16:27   [42836]16:28
   [42837]16:29   [42838]16:30   [42839]16:31   [42840]16:32
   [42841]16:33   [42842]16:34   [42843]16:35   [42844]16:36
   [42845]16:37   [42846]16:39   [42847]16:40   [42848]17:1
   [42849]17:2   [42850]17:3   [42851]17:4   [42852]17:5   [42853]17:6
   [42854]17:7   [42855]17:8   [42856]17:9   [42857]17:10   [42858]17:11
   [42859]17:12   [42860]17:13   [42861]17:14   [42862]17:15
   [42863]17:16   [42864]17:17   [42865]17:18   [42866]17:19
   [42867]17:20   [42868]17:21   [42869]17:22   [42870]17:23
   [42871]17:24   [42872]17:25   [42873]17:26   [42874]17:27
   [42875]17:28   [42876]17:29   [42877]17:30   [42878]17:31
   [42879]17:32   [42880]17:33   [42881]17:34   [42882]18:1
   [42883]18:2   [42884]18:3   [42885]18:4   [42886]18:5   [42887]18:6
   [42888]18:7   [42889]18:8   [42890]18:9   [42891]18:10   [42892]18:11
   [42893]18:12   [42894]18:13   [42895]18:14   [42896]18:15
   [42897]18:16   [42898]18:17   [42899]18:18   [42900]18:19
   [42901]18:20   [42902]18:21   [42903]18:22   [42904]18:23
   [42905]18:24   [42906]18:25   [42907]18:26   [42908]18:27
   [42909]18:28   [42910]19:1   [42911]19:2   [42912]19:3   [42913]19:4
   [42914]19:5   [42915]19:6   [42916]19:8   [42917]19:9   [42918]19:10
   [42919]19:11   [42920]19:12   [42921]19:13   [42922]19:14
   [42923]19:15   [42924]19:16   [42925]19:17   [42926]19:18
   [42927]19:19   [42928]19:20   [42929]19:21   [42930]19:22
   [42931]19:23   [42932]19:24   [42933]19:25   [42934]19:26
   [42935]19:27   [42936]19:28   [42937]19:29   [42938]19:30
   [42939]19:31   [42940]19:32   [42941]19:33   [42942]19:34
   [42943]19:35   [42944]19:36   [42945]19:37   [42946]19:38
   [42947]19:39   [42948]19:40   [42949]19:41   [42950]20:1
   [42951]20:2   [42952]20:3   [42953]20:4   [42954]20:5   [42955]20:6
   [42956]20:7   [42957]20:8   [42958]20:9   [42959]20:10   [42960]20:11
   [42961]20:12   [42962]20:13   [42963]20:14   [42964]20:15
   [42965]20:16   [42966]20:17   [42967]20:18   [42968]20:20
   [42969]20:21   [42970]20:22   [42971]20:23   [42972]20:24
   [42973]20:25   [42974]20:26   [42975]20:27   [42976]20:28
   [42977]20:29   [42978]20:30   [42979]20:31   [42980]20:32
   [42981]20:33   [42982]20:34   [42983]20:35   [42984]20:36
   [42985]20:37   [42986]20:38   [42987]21:1   [42988]21:2   [42989]21:3
   [42990]21:4   [42991]21:5   [42992]21:6   [42993]21:7   [42994]21:8
   [42995]21:9   [42996]21:10   [42997]21:11   [42998]21:12
   [42999]21:13   [43000]21:14   [43001]21:15   [43002]21:16
   [43003]21:17   [43004]21:18   [43005]21:19   [43006]21:20
   [43007]21:21   [43008]21:22   [43009]21:23   [43010]21:24
   [43011]21:25   [43012]21:26   [43013]21:27   [43014]21:28
   [43015]21:29   [43016]21:30   [43017]21:31   [43018]21:32
   [43019]21:33   [43020]21:34   [43021]21:35   [43022]21:36
   [43023]21:37   [43024]21:39   [43025]21:40   [43026]22:1
   [43027]22:2   [43028]22:3   [43029]22:4   [43030]22:5   [43031]22:6
   [43032]22:7   [43033]22:8   [43034]22:9   [43035]22:10   [43036]22:11
   [43037]22:12   [43038]22:13   [43039]22:14   [43040]22:15
   [43041]22:16   [43042]22:17   [43043]22:18   [43044]22:19
   [43045]22:20   [43046]22:21   [43047]22:22   [43048]22:23
   [43049]22:24   [43050]22:25   [43051]22:26   [43052]22:27
   [43053]22:28   [43054]22:29   [43055]22:30   [43056]23:1
   [43057]23:2   [43058]23:3   [43059]23:4   [43060]23:5   [43061]23:6
   [43062]23:7   [43063]23:8   [43064]23:9   [43065]23:10   [43066]23:11
   [43067]23:12   [43068]23:13   [43069]23:14   [43070]23:15
   [43071]23:16   [43072]23:17   [43073]23:18   [43074]23:19
   [43075]23:20   [43076]23:21   [43077]23:22   [43078]23:23
   [43079]23:24   [43080]23:25   [43081]23:26   [43082]23:27
   [43083]23:28   [43084]23:29   [43085]23:30   [43086]23:31
   [43087]23:33   [43088]23:34   [43089]23:35   [43090]24:1
   [43091]24:2   [43092]24:3   [43093]24:4   [43094]24:5   [43095]24:6
   [43096]24:7   [43097]24:8   [43098]24:9   [43099]24:10   [43100]24:11
   [43101]24:12   [43102]24:13   [43103]24:14   [43104]24:15
   [43105]24:16   [43106]24:17   [43107]24:18   [43108]24:19
   [43109]24:20   [43110]24:21   [43111]24:22   [43112]24:23
   [43113]24:24   [43114]24:25   [43115]24:26   [43116]24:27
   [43117]25:1   [43118]25:2   [43119]25:3   [43120]25:4   [43121]25:5
   [43122]25:6   [43123]25:7   [43124]25:8   [43125]25:9   [43126]25:10
   [43127]25:11   [43128]25:12   [43129]25:13   [43130]25:14
   [43131]25:15   [43132]25:16   [43133]25:17   [43134]25:18
   [43135]25:19   [43136]25:20   [43137]25:21   [43138]25:22
   [43139]25:23   [43140]25:24   [43141]25:25   [43142]25:26
   [43143]25:27   [43144]26:1   [43145]26:2   [43146]26:3   [43147]26:4
   [43148]26:5   [43149]26:6   [43150]26:7   [43151]26:8   [43152]26:9
   [43153]26:10   [43154]26:11   [43155]26:12   [43156]26:13
   [43157]26:14   [43158]26:16   [43159]26:17   [43160]26:18
   [43161]26:19   [43162]26:20   [43163]26:21   [43164]26:22
   [43165]26:23   [43166]26:24   [43167]26:25   [43168]26:26
   [43169]26:27   [43170]26:28   [43171]26:29   [43172]26:30
   [43173]26:31   [43174]26:32   [43175]27:1   [43176]27:2   [43177]27:3
   [43178]27:4   [43179]27:5   [43180]27:6   [43181]27:7   [43182]27:8
   [43183]27:9   [43184]27:11   [43185]27:12   [43186]27:13
   [43187]27:14   [43188]27:15   [43189]27:16   [43190]27:18
   [43191]27:20   [43192]27:21   [43193]27:22   [43194]27:23
   [43195]27:24   [43196]27:25   [43197]27:26   [43198]27:27
   [43199]27:28   [43200]27:29   [43201]27:30   [43202]27:31
   [43203]27:32   [43204]27:33   [43205]27:34   [43206]27:35
   [43207]27:36   [43208]27:37   [43209]27:38   [43210]27:39
   [43211]27:40   [43212]27:41   [43213]27:42   [43214]27:43
   [43215]27:44   [43216]28:1   [43217]28:2   [43218]28:3   [43219]28:4
   [43220]28:5   [43221]28:6   [43222]28:7   [43223]28:8   [43224]28:11
   [43225]28:12   [43226]28:13   [43227]28:14   [43228]28:15
   [43229]28:16   [43230]28:17   [43231]28:18   [43232]28:19
   [43233]28:20   [43234]28:21   [43235]28:22   [43236]28:23
   [43237]28:24   [43238]28:25   [43239]28:26   [43240]28:28
   [43241]28:30

   Romans

   [43242]1:1   [43243]1:2   [43244]1:3   [43245]1:4   [43246]1:5
   [43247]1:6   [43248]1:7   [43249]1:8   [43250]1:9   [43251]1:10
   [43252]1:11   [43253]1:12   [43254]1:13   [43255]1:14   [43256]1:15
   [43257]1:16   [43258]1:17   [43259]1:18   [43260]1:19   [43261]1:20
   [43262]1:21   [43263]1:22   [43264]1:24   [43265]1:25   [43266]1:26
   [43267]1:27   [43268]1:28   [43269]1:29   [43270]1:30   [43271]1:31
   [43272]1:32   [43273]2:1   [43274]2:2   [43275]2:3   [43276]2:4
   [43277]2:5   [43278]2:6   [43279]2:7   [43280]2:8   [43281]2:9
   [43282]2:11   [43283]2:12   [43284]2:13   [43285]2:14   [43286]2:15
   [43287]2:16   [43288]2:17   [43289]2:19   [43290]2:20   [43291]2:21
   [43292]2:22   [43293]2:23   [43294]2:24   [43295]2:25   [43296]2:26
   [43297]2:27   [43298]2:28   [43299]2:29   [43300]3:1   [43301]3:2
   [43302]3:3   [43303]3:4   [43304]3:5   [43305]3:6   [43306]3:7
   [43307]3:8   [43308]3:9   [43309]3:10   [43310]3:11   [43311]3:12
   [43312]3:13   [43313]3:15   [43314]3:16   [43315]3:17   [43316]3:18
   [43317]3:19   [43318]3:20   [43319]3:21   [43320]3:22   [43321]3:23
   [43322]3:24   [43323]3:25   [43324]3:26   [43325]3:27   [43326]3:28
   [43327]3:29   [43328]3:30   [43329]3:31   [43330]4:1   [43331]4:2
   [43332]4:3   [43333]4:4   [43334]4:5   [43335]4:6   [43336]4:7
   [43337]4:8   [43338]4:9   [43339]4:10   [43340]4:11   [43341]4:12
   [43342]4:13   [43343]4:14   [43344]4:15   [43345]4:16   [43346]4:17
   [43347]4:18   [43348]4:19   [43349]4:20   [43350]4:21   [43351]4:23
   [43352]4:24   [43353]4:25   [43354]5:1   [43355]5:2   [43356]5:3
   [43357]5:4   [43358]5:5   [43359]5:6   [43360]5:7   [43361]5:8
   [43362]5:9   [43363]5:10   [43364]5:11   [43365]5:12   [43366]5:13
   [43367]5:14   [43368]5:15   [43369]5:16   [43370]5:17   [43371]5:18
   [43372]5:19   [43373]5:20   [43374]5:21   [43375]6:1   [43376]6:2
   [43377]6:3   [43378]6:4   [43379]6:5   [43380]6:6   [43381]6:7
   [43382]6:8   [43383]6:9   [43384]6:10   [43385]6:11   [43386]6:12
   [43387]6:13   [43388]6:14   [43389]6:15   [43390]6:16   [43391]6:17
   [43392]6:18   [43393]6:19   [43394]6:20   [43395]6:21   [43396]6:22
   [43397]6:23   [43398]7:1   [43399]7:2   [43400]7:3   [43401]7:4
   [43402]7:5   [43403]7:6   [43404]7:7   [43405]7:8   [43406]7:9
   [43407]7:10   [43408]7:11   [43409]7:12   [43410]7:13   [43411]7:14
   [43412]7:15   [43413]7:16   [43414]7:17   [43415]7:18   [43416]7:19
   [43417]7:20   [43418]7:21   [43419]7:22   [43420]7:23   [43421]7:24
   [43422]7:25   [43423]8:1   [43424]8:2   [43425]8:3   [43426]8:4
   [43427]8:5   [43428]8:6   [43429]8:7   [43430]8:8   [43431]8:9
   [43432]8:10   [43433]8:11   [43434]8:12   [43435]8:13   [43436]8:14
   [43437]8:15   [43438]8:16   [43439]8:17   [43440]8:18   [43441]8:19
   [43442]8:20   [43443]8:21   [43444]8:22   [43445]8:23   [43446]8:24
   [43447]8:25   [43448]8:26   [43449]8:27   [43450]8:28   [43451]8:29
   [43452]8:30   [43453]8:31   [43454]8:32   [43455]8:33   [43456]8:34
   [43457]8:35   [43458]8:36   [43459]8:37   [43460]8:38   [43461]8:39
   [43462]9:1   [43463]9:2   [43464]9:3   [43465]9:4   [43466]9:5
   [43467]9:6   [43468]9:8   [43469]9:9   [43470]9:10   [43471]9:11
   [43472]9:12   [43473]9:13   [43474]9:14   [43475]9:15   [43476]9:16
   [43477]9:17   [43478]9:18   [43479]9:19   [43480]9:20   [43481]9:21
   [43482]9:22   [43483]9:23   [43484]9:24   [43485]9:25   [43486]9:26
   [43487]9:27   [43488]9:28   [43489]9:29   [43490]9:30   [43491]9:31
   [43492]9:32   [43493]9:33   [43494]10:1   [43495]10:2   [43496]10:3
   [43497]10:4   [43498]10:5   [43499]10:6   [43500]10:7   [43501]10:8
   [43502]10:9   [43503]10:10   [43504]10:11   [43505]10:12
   [43506]10:13   [43507]10:14   [43508]10:15   [43509]10:16
   [43510]10:17   [43511]10:18   [43512]10:19   [43513]10:20
   [43514]10:21   [43515]11:1   [43516]11:2   [43517]11:3   [43518]11:4
   [43519]11:5   [43520]11:6   [43521]11:7   [43522]11:8   [43523]11:9
   [43524]11:10   [43525]11:11   [43526]11:13   [43527]11:15
   [43528]11:16   [43529]11:17   [43530]11:18   [43531]11:19
   [43532]11:20   [43533]11:21   [43534]11:22   [43535]11:23
   [43536]11:24   [43537]11:25   [43538]11:26   [43539]11:27
   [43540]11:28   [43541]11:29   [43542]11:30   [43543]11:31
   [43544]11:32   [43545]11:33   [43546]11:34   [43547]11:35
   [43548]11:36   [43549]12:1   [43550]12:2   [43551]12:3   [43552]12:4
   [43553]12:5   [43554]12:6   [43555]12:7   [43556]12:9   [43557]12:10
   [43558]12:11   [43559]12:12   [43560]12:13   [43561]12:14
   [43562]12:15   [43563]12:16   [43564]12:17   [43565]12:18
   [43566]12:19   [43567]12:20   [43568]12:21   [43569]13:1
   [43570]13:2   [43571]13:3   [43572]13:4   [43573]13:5   [43574]13:6
   [43575]13:7   [43576]13:8   [43577]13:9   [43578]13:10   [43579]13:11
   [43580]13:12   [43581]13:13   [43582]13:14   [43583]14:1
   [43584]14:2   [43585]14:3   [43586]14:4   [43587]14:5   [43588]14:6
   [43589]14:7   [43590]14:8   [43591]14:9   [43592]14:10   [43593]14:11
   [43594]14:12   [43595]14:13   [43596]14:14   [43597]14:15
   [43598]14:16   [43599]14:17   [43600]14:18   [43601]14:19
   [43602]14:20   [43603]14:21   [43604]14:22   [43605]14:23
   [43606]15:1   [43607]15:2   [43608]15:3   [43609]15:4   [43610]15:5
   [43611]15:6   [43612]15:7   [43613]15:8   [43614]15:9   [43615]15:10
   [43616]15:11   [43617]15:12   [43618]15:13   [43619]15:14
   [43620]15:15   [43621]15:16   [43622]15:17   [43623]15:18
   [43624]15:19   [43625]15:20   [43626]15:21   [43627]15:22
   [43628]15:23   [43629]15:24   [43630]15:25   [43631]15:26
   [43632]15:27   [43633]15:28   [43634]15:29   [43635]15:30
   [43636]15:31   [43637]15:32   [43638]15:33   [43639]16:1
   [43640]16:2   [43641]16:3   [43642]16:4   [43643]16:5   [43644]16:6
   [43645]16:7   [43646]16:8   [43647]16:9   [43648]16:10   [43649]16:11
   [43650]16:12   [43651]16:13   [43652]16:14   [43653]16:15
   [43654]16:16   [43655]16:17   [43656]16:18   [43657]16:19
   [43658]16:20   [43659]16:21   [43660]16:22   [43661]16:23
   [43662]16:24   [43663]16:25   [43664]16:26   [43665]16:27

   1 Corinthians

   [43666]1:1   [43667]1:2   [43668]1:3   [43669]1:4   [43670]1:5
   [43671]1:6   [43672]1:7   [43673]1:8   [43674]1:9   [43675]1:10
   [43676]1:11   [43677]1:12   [43678]1:13   [43679]1:14   [43680]1:15
   [43681]1:16   [43682]1:17   [43683]1:18   [43684]1:19   [43685]1:20
   [43686]1:21   [43687]1:22   [43688]1:23   [43689]1:24   [43690]1:25
   [43691]1:26   [43692]1:27   [43693]1:29   [43694]1:30   [43695]1:31
   [43696]2:1   [43697]2:2   [43698]2:3   [43699]2:4   [43700]2:5
   [43701]2:6   [43702]2:7   [43703]2:8   [43704]2:9   [43705]2:10
   [43706]2:11   [43707]2:12   [43708]2:13   [43709]2:14   [43710]2:15
   [43711]2:16   [43712]3:1   [43713]3:2   [43714]3:3   [43715]3:4
   [43716]3:5   [43717]3:6   [43718]3:7   [43719]3:8   [43720]3:9
   [43721]3:10   [43722]3:11   [43723]3:12   [43724]3:13   [43725]3:14
   [43726]3:15   [43727]3:16   [43728]3:17   [43729]3:18   [43730]3:19
   [43731]3:20   [43732]3:21   [43733]3:22   [43734]4:1   [43735]4:2
   [43736]4:3   [43737]4:4   [43738]4:5   [43739]4:6   [43740]4:7
   [43741]4:8   [43742]4:9   [43743]4:10   [43744]4:11   [43745]4:12
   [43746]4:13   [43747]4:14   [43748]4:15   [43749]4:16   [43750]4:17
   [43751]4:18   [43752]4:19   [43753]4:21   [43754]5:1   [43755]5:2
   [43756]5:3   [43757]5:5   [43758]5:6   [43759]5:7   [43760]5:8
   [43761]5:9   [43762]5:10   [43763]5:11   [43764]5:12   [43765]5:13
   [43766]6:1   [43767]6:2   [43768]6:3   [43769]6:4   [43770]6:5
   [43771]6:6   [43772]6:7   [43773]6:8   [43774]6:9   [43775]6:11
   [43776]6:12   [43777]6:13   [43778]6:14   [43779]6:15   [43780]6:16
   [43781]6:17   [43782]6:18   [43783]6:19   [43784]6:20   [43785]7:1
   [43786]7:2   [43787]7:3   [43788]7:4   [43789]7:5   [43790]7:6
   [43791]7:7   [43792]7:8   [43793]7:9   [43794]7:10   [43795]7:11
   [43796]7:12   [43797]7:13   [43798]7:14   [43799]7:15   [43800]7:16
   [43801]7:17   [43802]7:18   [43803]7:19   [43804]7:20   [43805]7:21
   [43806]7:22   [43807]7:23   [43808]7:24   [43809]7:25   [43810]7:26
   [43811]7:27   [43812]7:28   [43813]7:29   [43814]7:30   [43815]7:31
   [43816]7:32   [43817]7:34   [43818]7:35   [43819]7:36   [43820]7:37
   [43821]7:38   [43822]7:39   [43823]7:40   [43824]8:1   [43825]8:2
   [43826]8:3   [43827]8:4   [43828]8:5   [43829]8:6   [43830]8:7
   [43831]8:8   [43832]8:9   [43833]8:10   [43834]8:11   [43835]8:12
   [43836]8:13   [43837]9:1   [43838]9:2   [43839]9:3   [43840]9:4
   [43841]9:5   [43842]9:6   [43843]9:7   [43844]9:8   [43845]9:9
   [43846]9:10   [43847]9:11   [43848]9:12   [43849]9:13   [43850]9:14
   [43851]9:15   [43852]9:16   [43853]9:17   [43854]9:18   [43855]9:19
   [43856]9:20   [43857]9:21   [43858]9:22   [43859]9:23   [43860]9:24
   [43861]9:25   [43862]9:26   [43863]9:27   [43864]10:1   [43865]10:2
   [43866]10:3   [43867]10:4   [43868]10:5   [43869]10:6   [43870]10:7
   [43871]10:8   [43872]10:9   [43873]10:10   [43874]10:11
   [43875]10:12   [43876]10:13   [43877]10:14   [43878]10:15
   [43879]10:16   [43880]10:17   [43881]10:18   [43882]10:19
   [43883]10:20   [43884]10:21   [43885]10:22   [43886]10:23
   [43887]10:24   [43888]10:25   [43889]10:26   [43890]10:27
   [43891]10:28   [43892]10:29   [43893]10:30   [43894]10:31
   [43895]10:32   [43896]10:33   [43897]11:1   [43898]11:2   [43899]11:3
   [43900]11:4   [43901]11:5   [43902]11:6   [43903]11:7   [43904]11:9
   [43905]11:10   [43906]11:11   [43907]11:12   [43908]11:13
   [43909]11:14   [43910]11:15   [43911]11:16   [43912]11:17
   [43913]11:18   [43914]11:19   [43915]11:20   [43916]11:21
   [43917]11:22   [43918]11:23   [43919]11:24   [43920]11:25
   [43921]11:26   [43922]11:27   [43923]11:28   [43924]11:29
   [43925]11:30   [43926]11:31   [43927]11:32   [43928]11:33
   [43929]11:34   [43930]12:1   [43931]12:2   [43932]12:3   [43933]12:4
   [43934]12:5   [43935]12:6   [43936]12:7   [43937]12:8   [43938]12:9
   [43939]12:10   [43940]12:11   [43941]12:12   [43942]12:13
   [43943]12:14   [43944]12:15   [43945]12:16   [43946]12:17
   [43947]12:18   [43948]12:19   [43949]12:20   [43950]12:21
   [43951]12:22   [43952]12:23   [43953]12:24   [43954]12:25
   [43955]12:26   [43956]12:27   [43957]12:28   [43958]12:29
   [43959]12:30   [43960]12:31   [43961]13:1   [43962]13:2   [43963]13:3
   [43964]13:4   [43965]13:5   [43966]13:6   [43967]13:7   [43968]13:8
   [43969]13:9   [43970]13:10   [43971]13:11   [43972]13:12
   [43973]13:13   [43974]14:1   [43975]14:2   [43976]14:3   [43977]14:4
   [43978]14:5   [43979]14:6   [43980]14:7   [43981]14:8   [43982]14:9
   [43983]14:10   [43984]14:11   [43985]14:12   [43986]14:13
   [43987]14:14   [43988]14:15   [43989]14:16   [43990]14:18
   [43991]14:19   [43992]14:20   [43993]14:21   [43994]14:22
   [43995]14:23   [43996]14:24   [43997]14:25   [43998]14:26
   [43999]14:27   [44000]14:28   [44001]14:29   [44002]14:30
   [44003]14:31   [44004]14:32   [44005]14:33   [44006]14:34
   [44007]14:37   [44008]14:40   [44009]15:1   [44010]15:2   [44011]15:3
   [44012]15:4   [44013]15:5   [44014]15:6   [44015]15:7   [44016]15:8
   [44017]15:9   [44018]15:10   [44019]15:11   [44020]15:12
   [44021]15:13   [44022]15:14   [44023]15:15   [44024]15:16
   [44025]15:17   [44026]15:18   [44027]15:19   [44028]15:20
   [44029]15:21   [44030]15:22   [44031]15:23   [44032]15:24
   [44033]15:25   [44034]15:26   [44035]15:27   [44036]15:28
   [44037]15:29   [44038]15:30   [44039]15:31   [44040]15:32
   [44041]15:33   [44042]15:34   [44043]15:35   [44044]15:36
   [44045]15:37   [44046]15:38   [44047]15:39   [44048]15:40
   [44049]15:41   [44050]15:42   [44051]15:43   [44052]15:44
   [44053]15:45   [44054]15:46   [44055]15:47   [44056]15:48
   [44057]15:49   [44058]15:50   [44059]15:51   [44060]15:52
   [44061]15:53   [44062]15:54   [44063]15:55   [44064]15:56
   [44065]15:57   [44066]15:58   [44067]16:1   [44068]16:2   [44069]16:3
   [44070]16:4   [44071]16:5   [44072]16:6   [44073]16:7   [44074]16:8
   [44075]16:9   [44076]16:10   [44077]16:11   [44078]16:12
   [44079]16:13   [44080]16:15   [44081]16:16   [44082]16:17
   [44083]16:18   [44084]16:19   [44085]16:20   [44086]16:21
   [44087]16:22

   2 Corinthians

   [44088]1:1   [44089]1:2   [44090]1:3   [44091]1:4   [44092]1:5
   [44093]1:6   [44094]1:7   [44095]1:8   [44096]1:9   [44097]1:10
   [44098]1:11   [44099]1:12   [44100]1:13   [44101]1:14   [44102]1:15
   [44103]1:16   [44104]1:17   [44105]1:18   [44106]1:19   [44107]1:20
   [44108]1:21   [44109]1:22   [44110]1:23   [44111]1:24   [44112]2:1
   [44113]2:2   [44114]2:3   [44115]2:4   [44116]2:5   [44117]2:6
   [44118]2:7   [44119]2:8   [44120]2:9   [44121]2:10   [44122]2:11
   [44123]2:12   [44124]2:13   [44125]2:14   [44126]2:15   [44127]2:16
   [44128]2:17   [44129]3:1   [44130]3:2   [44131]3:3   [44132]3:4
   [44133]3:5   [44134]3:6   [44135]3:7   [44136]3:8   [44137]3:9
   [44138]3:10   [44139]3:11   [44140]3:13   [44141]3:14   [44142]3:15
   [44143]3:16   [44144]3:17   [44145]3:18   [44146]4:1   [44147]4:2
   [44148]4:3   [44149]4:4   [44150]4:5   [44151]4:6   [44152]4:7
   [44153]4:8   [44154]4:9   [44155]4:10   [44156]4:11   [44157]4:12
   [44158]4:13   [44159]4:15   [44160]4:16   [44161]4:17   [44162]4:18
   [44163]5:1   [44164]5:2   [44165]5:3   [44166]5:4   [44167]5:6
   [44168]5:7   [44169]5:8   [44170]5:9   [44171]5:10   [44172]5:11
   [44173]5:12   [44174]5:13   [44175]5:14   [44176]5:15   [44177]5:16
   [44178]5:17   [44179]5:18   [44180]5:19   [44181]5:20   [44182]5:21
   [44183]6:1   [44184]6:2   [44185]6:3   [44186]6:4   [44187]6:5
   [44188]6:6   [44189]6:7   [44190]6:8   [44191]6:9   [44192]6:10
   [44193]6:11   [44194]6:12   [44195]6:13   [44196]6:14   [44197]6:15
   [44198]6:16   [44199]6:17   [44200]6:18   [44201]7:1   [44202]7:2
   [44203]7:3   [44204]7:4   [44205]7:5   [44206]7:6   [44207]7:7
   [44208]7:8   [44209]7:9   [44210]7:10   [44211]7:11   [44212]7:12
   [44213]7:13   [44214]7:14   [44215]7:15   [44216]7:16   [44217]8:1
   [44218]8:2   [44219]8:3   [44220]8:4   [44221]8:5   [44222]8:6
   [44223]8:7   [44224]8:8   [44225]8:9   [44226]8:10   [44227]8:11
   [44228]8:12   [44229]8:13   [44230]8:14   [44231]8:16   [44232]8:17
   [44233]8:18   [44234]8:19   [44235]8:20   [44236]8:21   [44237]8:22
   [44238]8:23   [44239]8:24   [44240]9:1   [44241]9:2   [44242]9:3
   [44243]9:4   [44244]9:5   [44245]9:6   [44246]9:7   [44247]9:8
   [44248]9:9   [44249]9:10   [44250]9:11   [44251]9:12   [44252]9:13
   [44253]9:14   [44254]9:15   [44255]10:1   [44256]10:2   [44257]10:3
   [44258]10:4   [44259]10:5   [44260]10:6   [44261]10:7   [44262]10:8
   [44263]10:9   [44264]10:10   [44265]10:11   [44266]10:12
   [44267]10:13   [44268]10:14   [44269]10:15   [44270]10:16
   [44271]10:17   [44272]10:18   [44273]11:1   [44274]11:2   [44275]11:3
   [44276]11:4   [44277]11:5   [44278]11:6   [44279]11:7   [44280]11:8
   [44281]11:9   [44282]11:10   [44283]11:11   [44284]11:12
   [44285]11:13   [44286]11:14   [44287]11:15   [44288]11:16
   [44289]11:17   [44290]11:18   [44291]11:19   [44292]11:20
   [44293]11:21   [44294]11:22   [44295]11:23   [44296]11:24
   [44297]11:25   [44298]11:26   [44299]11:27   [44300]11:28
   [44301]11:29   [44302]11:30   [44303]11:31   [44304]11:32
   [44305]11:33   [44306]12:1   [44307]12:2   [44308]12:3   [44309]12:4
   [44310]12:5   [44311]12:6   [44312]12:7   [44313]12:8   [44314]12:9
   [44315]12:10   [44316]12:11   [44317]12:12   [44318]12:13
   [44319]12:14   [44320]12:15   [44321]12:16   [44322]12:17
   [44323]12:18   [44324]12:19   [44325]12:20   [44326]12:21
   [44327]13:1   [44328]13:2   [44329]13:3   [44330]13:4   [44331]13:5
   [44332]13:6   [44333]13:7   [44334]13:8   [44335]13:9   [44336]13:10
   [44337]13:12   [44338]13:13

   Galatians

   [44339]1:1   [44340]1:2   [44341]1:3   [44342]1:4   [44343]1:5
   [44344]1:6   [44345]1:7   [44346]1:8   [44347]1:9   [44348]1:10
   [44349]1:11   [44350]1:12   [44351]1:13   [44352]1:14   [44353]1:15
   [44354]1:16   [44355]1:17   [44356]1:18   [44357]1:19   [44358]1:20
   [44359]1:21   [44360]1:22   [44361]1:23   [44362]1:24   [44363]2:1
   [44364]2:2   [44365]2:3   [44366]2:4   [44367]2:5   [44368]2:6
   [44369]2:7   [44370]2:8   [44371]2:9   [44372]2:10   [44373]2:11
   [44374]2:12   [44375]2:13   [44376]2:14   [44377]2:15   [44378]2:16
   [44379]2:17   [44380]2:18   [44381]2:19   [44382]2:20   [44383]2:21
   [44384]3:1   [44385]3:2   [44386]3:3   [44387]3:4   [44388]3:5
   [44389]3:6   [44390]3:7   [44391]3:8   [44392]3:9   [44393]3:10
   [44394]3:11   [44395]3:12   [44396]3:13   [44397]3:14   [44398]3:15
   [44399]3:16   [44400]3:17   [44401]3:18   [44402]3:19   [44403]3:20
   [44404]3:21   [44405]3:22   [44406]3:23   [44407]3:24   [44408]3:26
   [44409]3:27   [44410]3:28   [44411]3:29   [44412]4:1   [44413]4:2
   [44414]4:3   [44415]4:4   [44416]4:6   [44417]4:7   [44418]4:8
   [44419]4:9   [44420]4:10   [44421]4:11   [44422]4:12   [44423]4:13
   [44424]4:14   [44425]4:15   [44426]4:16   [44427]4:17   [44428]4:18
   [44429]4:19   [44430]4:20   [44431]4:21   [44432]4:22   [44433]4:23
   [44434]4:24   [44435]4:25   [44436]4:26   [44437]4:27   [44438]4:28
   [44439]4:29   [44440]4:30   [44441]4:31   [44442]5:1   [44443]5:2
   [44444]5:3   [44445]5:4   [44446]5:5   [44447]5:6   [44448]5:7
   [44449]5:8   [44450]5:9   [44451]5:10   [44452]5:11   [44453]5:12
   [44454]5:13   [44455]5:14   [44456]5:15   [44457]5:16   [44458]5:17
   [44459]5:18   [44460]5:19   [44461]5:21   [44462]5:22   [44463]5:24
   [44464]5:25   [44465]5:26   [44466]6:1   [44467]6:2   [44468]6:3
   [44469]6:5   [44470]6:6   [44471]6:7   [44472]6:8   [44473]6:9
   [44474]6:10   [44475]6:11   [44476]6:12   [44477]6:13   [44478]6:14
   [44479]6:15   [44480]6:16   [44481]6:17   [44482]6:18

   Ephesians

   [44483]1:1   [44484]1:3   [44485]1:4   [44486]1:5   [44487]1:6
   [44488]1:7   [44489]1:8   [44490]1:9   [44491]1:10   [44492]1:11
   [44493]1:12   [44494]1:13   [44495]1:14   [44496]1:15   [44497]1:16
   [44498]1:17   [44499]1:18   [44500]1:19   [44501]1:20   [44502]1:21
   [44503]1:22   [44504]1:23   [44505]2:1   [44506]2:2   [44507]2:3
   [44508]2:4   [44509]2:5   [44510]2:6   [44511]2:7   [44512]2:8
   [44513]2:9   [44514]2:10   [44515]2:11   [44516]2:12   [44517]2:13
   [44518]2:14   [44519]2:15   [44520]2:16   [44521]2:17   [44522]2:18
   [44523]2:19   [44524]2:20   [44525]2:21   [44526]2:22   [44527]3:1
   [44528]3:2   [44529]3:3   [44530]3:4   [44531]3:5   [44532]3:6
   [44533]3:7   [44534]3:8   [44535]3:9   [44536]3:10   [44537]3:11
   [44538]3:12   [44539]3:13   [44540]3:14   [44541]3:15   [44542]3:16
   [44543]3:17   [44544]3:18   [44545]3:19   [44546]3:20   [44547]3:21
   [44548]4:1   [44549]4:3   [44550]4:4   [44551]4:5   [44552]4:6
   [44553]4:7   [44554]4:8   [44555]4:9   [44556]4:10   [44557]4:11
   [44558]4:12   [44559]4:13   [44560]4:14   [44561]4:15   [44562]4:16
   [44563]4:17   [44564]4:18   [44565]4:19   [44566]4:20   [44567]4:21
   [44568]4:22   [44569]4:23   [44570]4:24   [44571]4:25   [44572]4:26
   [44573]4:27   [44574]4:28   [44575]4:29   [44576]4:30   [44577]4:31
   [44578]4:32   [44579]5:1   [44580]5:2   [44581]5:3   [44582]5:4
   [44583]5:5   [44584]5:6   [44585]5:7   [44586]5:8   [44587]5:9
   [44588]5:10   [44589]5:11   [44590]5:12   [44591]5:13   [44592]5:14
   [44593]5:15   [44594]5:16   [44595]5:17   [44596]5:18   [44597]5:19
   [44598]5:20   [44599]5:21   [44600]5:22   [44601]5:23   [44602]5:24
   [44603]5:25   [44604]5:26   [44605]5:27   [44606]5:28   [44607]5:29
   [44608]5:30   [44609]5:31   [44610]5:32   [44611]5:33   [44612]6:1
   [44613]6:2   [44614]6:3   [44615]6:4   [44616]6:5   [44617]6:6
   [44618]6:7   [44619]6:8   [44620]6:9   [44621]6:10   [44622]6:11
   [44623]6:12   [44624]6:13   [44625]6:14   [44626]6:15   [44627]6:16
   [44628]6:17   [44629]6:18   [44630]6:19   [44631]6:20   [44632]6:21
   [44633]6:22   [44634]6:23   [44635]6:24

   Philippians

   [44636]1:1   [44637]1:3   [44638]1:4   [44639]1:5   [44640]1:6
   [44641]1:7   [44642]1:8   [44643]1:9   [44644]1:10   [44645]1:11
   [44646]1:12   [44647]1:13   [44648]1:14   [44649]1:15   [44650]1:16
   [44651]1:17   [44652]1:18   [44653]1:19   [44654]1:20   [44655]1:21
   [44656]1:22   [44657]1:23   [44658]1:24   [44659]1:25   [44660]1:26
   [44661]1:27   [44662]1:28   [44663]1:29   [44664]1:30   [44665]2:1
   [44666]2:2   [44667]2:3   [44668]2:4   [44669]2:5   [44670]2:6
   [44671]2:7   [44672]2:8   [44673]2:9   [44674]2:10   [44675]2:11
   [44676]2:12   [44677]2:13   [44678]2:14   [44679]2:15   [44680]2:16
   [44681]2:17   [44682]2:19   [44683]2:20   [44684]2:21   [44685]2:22
   [44686]2:23   [44687]2:24   [44688]2:25   [44689]2:26   [44690]2:28
   [44691]2:29   [44692]2:30   [44693]3:1   [44694]3:2   [44695]3:3
   [44696]3:4   [44697]3:5   [44698]3:6   [44699]3:7   [44700]3:8
   [44701]3:9   [44702]3:10   [44703]3:11   [44704]3:12   [44705]3:13
   [44706]3:14   [44707]3:15   [44708]3:16   [44709]3:17   [44710]3:18
   [44711]3:19   [44712]3:20   [44713]3:21   [44714]4:1   [44715]4:2
   [44716]4:3   [44717]4:4   [44718]4:5   [44719]4:6   [44720]4:7
   [44721]4:8   [44722]4:9   [44723]4:10   [44724]4:11   [44725]4:12
   [44726]4:13   [44727]4:14   [44728]4:15   [44729]4:16   [44730]4:17
   [44731]4:18   [44732]4:19   [44733]4:20   [44734]4:21

   Colossians

   [44735]1:1   [44736]1:2   [44737]1:3   [44738]1:4   [44739]1:5
   [44740]1:6   [44741]1:7   [44742]1:8   [44743]1:9   [44744]1:10
   [44745]1:11   [44746]1:12   [44747]1:13   [44748]1:14   [44749]1:15
   [44750]1:16   [44751]1:17   [44752]1:18   [44753]1:19   [44754]1:20
   [44755]1:21   [44756]1:22   [44757]1:23   [44758]1:24   [44759]1:25
   [44760]1:26   [44761]1:27   [44762]1:28   [44763]1:29   [44764]2:1
   [44765]2:2   [44766]2:3   [44767]2:4   [44768]2:5   [44769]2:6
   [44770]2:7   [44771]2:8   [44772]2:9   [44773]2:10   [44774]2:11
   [44775]2:12   [44776]2:13   [44777]2:14   [44778]2:15   [44779]2:16
   [44780]2:17   [44781]2:18   [44782]2:19   [44783]2:20   [44784]2:21
   [44785]2:22   [44786]2:23   [44787]3:1   [44788]3:2   [44789]3:3
   [44790]3:4   [44791]3:5   [44792]3:6   [44793]3:7   [44794]3:8
   [44795]3:9   [44796]3:10   [44797]3:11   [44798]3:12   [44799]3:13
   [44800]3:14   [44801]3:15   [44802]3:16   [44803]3:17   [44804]3:18
   [44805]3:19   [44806]3:20   [44807]3:21   [44808]3:22   [44809]3:23
   [44810]3:24   [44811]3:25   [44812]4:1   [44813]4:2   [44814]4:3
   [44815]4:4   [44816]4:5   [44817]4:6   [44818]4:7   [44819]4:8
   [44820]4:9   [44821]4:10   [44822]4:11   [44823]4:12   [44824]4:13
   [44825]4:14   [44826]4:15   [44827]4:16   [44828]4:17   [44829]4:18

   1 Thessalonians

   [44830]1:1   [44831]1:2   [44832]1:3   [44833]1:4   [44834]1:5
   [44835]1:6   [44836]1:7   [44837]1:8   [44838]1:9   [44839]1:10
   [44840]2:1   [44841]2:2   [44842]2:3   [44843]2:4   [44844]2:5
   [44845]2:6   [44846]2:7   [44847]2:8   [44848]2:9   [44849]2:10
   [44850]2:11   [44851]2:12   [44852]2:13   [44853]2:14   [44854]2:15
   [44855]2:16   [44856]2:17   [44857]2:18   [44858]2:19   [44859]3:1
   [44860]3:3   [44861]3:4   [44862]3:5   [44863]3:6   [44864]3:7
   [44865]3:8   [44866]3:9   [44867]3:10   [44868]3:11   [44869]3:12
   [44870]3:13   [44871]4:1   [44872]4:2   [44873]4:3   [44874]4:4
   [44875]4:5   [44876]4:6   [44877]4:7   [44878]4:8   [44879]4:9
   [44880]4:10   [44881]4:11   [44882]4:12   [44883]4:13   [44884]4:14
   [44885]4:15   [44886]4:16   [44887]4:17   [44888]4:18   [44889]5:1
   [44890]5:2   [44891]5:3   [44892]5:4   [44893]5:5   [44894]5:6
   [44895]5:7   [44896]5:8   [44897]5:9   [44898]5:10   [44899]5:11
   [44900]5:12   [44901]5:13   [44902]5:14   [44903]5:15   [44904]5:18
   [44905]5:19   [44906]5:20   [44907]5:21   [44908]5:22   [44909]5:23
   [44910]5:24   [44911]5:25   [44912]5:26   [44913]5:27   [44914]5:28

   2 Thessalonians

   [44915]1:1   [44916]1:2   [44917]1:3   [44918]1:4   [44919]1:5
   [44920]1:6   [44921]1:7   [44922]1:8   [44923]1:9   [44924]1:10
   [44925]1:11   [44926]1:12   [44927]2:1   [44928]2:2   [44929]2:3
   [44930]2:4   [44931]2:5   [44932]2:6   [44933]2:7   [44934]2:8
   [44935]2:9   [44936]2:10   [44937]2:11   [44938]2:12   [44939]2:13
   [44940]2:14   [44941]2:15   [44942]2:16   [44943]2:17   [44944]3:1
   [44945]3:2   [44946]3:3   [44947]3:4   [44948]3:5   [44949]3:6
   [44950]3:7   [44951]3:8   [44952]3:9   [44953]3:10   [44954]3:11
   [44955]3:12   [44956]3:13   [44957]3:14   [44958]3:15   [44959]3:16
   [44960]3:17   [44961]3:18

   1 Timothy

   [44962]1:1   [44963]1:2   [44964]1:3   [44965]1:4   [44966]1:5
   [44967]1:6   [44968]1:7   [44969]1:8   [44970]1:9   [44971]1:10
   [44972]1:11   [44973]1:12   [44974]1:13   [44975]1:14   [44976]1:15
   [44977]1:16   [44978]1:17   [44979]1:18   [44980]1:19   [44981]1:20
   [44982]2:1   [44983]2:2   [44984]2:3   [44985]2:4   [44986]2:5
   [44987]2:6   [44988]2:7   [44989]2:8   [44990]2:9   [44991]2:10
   [44992]2:11   [44993]2:12   [44994]2:13   [44995]2:14   [44996]2:15
   [44997]3:1   [44998]3:2   [44999]3:3   [45000]3:4   [45001]3:5
   [45002]3:6   [45003]3:7   [45004]3:8   [45005]3:9   [45006]3:10
   [45007]3:11   [45008]3:12   [45009]3:13   [45010]3:14   [45011]3:15
   [45012]3:16   [45013]4:1   [45014]4:2   [45015]4:3   [45016]4:4
   [45017]4:5   [45018]4:6   [45019]4:7   [45020]4:8   [45021]4:9
   [45022]4:10   [45023]4:12   [45024]4:13   [45025]4:14   [45026]4:15
   [45027]4:16   [45028]5:1   [45029]5:2   [45030]5:3   [45031]5:4
   [45032]5:5   [45033]5:6   [45034]5:7   [45035]5:8   [45036]5:9
   [45037]5:10   [45038]5:11   [45039]5:12   [45040]5:13   [45041]5:14
   [45042]5:15   [45043]5:16   [45044]5:17   [45045]5:18   [45046]5:19
   [45047]5:20   [45048]5:21   [45049]5:22   [45050]5:23   [45051]5:24
   [45052]5:25   [45053]6:1   [45054]6:2   [45055]6:3   [45056]6:4
   [45057]6:5   [45058]6:6   [45059]6:7   [45060]6:8   [45061]6:9
   [45062]6:10   [45063]6:11   [45064]6:12   [45065]6:13   [45066]6:14
   [45067]6:15   [45068]6:16   [45069]6:17   [45070]6:18   [45071]6:19
   [45072]6:20   [45073]6:21

   2 Timothy

   [45074]1:1   [45075]1:2   [45076]1:3   [45077]1:4   [45078]1:5
   [45079]1:6   [45080]1:7   [45081]1:8   [45082]1:9   [45083]1:10
   [45084]1:11   [45085]1:12   [45086]1:13   [45087]1:14   [45088]1:15
   [45089]1:16   [45090]1:17   [45091]1:18   [45092]2:1   [45093]2:2
   [45094]2:3   [45095]2:4   [45096]2:5   [45097]2:6   [45098]2:7
   [45099]2:8   [45100]2:9   [45101]2:10   [45102]2:11   [45103]2:14
   [45104]2:15   [45105]2:16   [45106]2:17   [45107]2:18   [45108]2:19
   [45109]2:20   [45110]2:21   [45111]2:22   [45112]2:23   [45113]2:24
   [45114]2:25   [45115]2:26   [45116]3:1   [45117]3:2   [45118]3:3
   [45119]3:4   [45120]3:5   [45121]3:6   [45122]3:7   [45123]3:8
   [45124]3:9   [45125]3:10   [45126]3:11   [45127]3:12   [45128]3:13
   [45129]3:14   [45130]3:15   [45131]3:16   [45132]3:17   [45133]4:1
   [45134]4:2   [45135]4:3   [45136]4:4   [45137]4:5   [45138]4:6
   [45139]4:7   [45140]4:8   [45141]4:9   [45142]4:10   [45143]4:11
   [45144]4:12   [45145]4:13   [45146]4:14   [45147]4:15   [45148]4:16
   [45149]4:17   [45150]4:18   [45151]4:19   [45152]4:20   [45153]4:21

   Titus

   [45154]1:1   [45155]1:2   [45156]1:3   [45157]1:4   [45158]1:5
   [45159]1:6   [45160]1:7   [45161]1:8   [45162]1:9   [45163]1:10
   [45164]1:11   [45165]1:12   [45166]1:13   [45167]1:14   [45168]1:15
   [45169]1:16   [45170]2:1   [45171]2:2   [45172]2:3   [45173]2:4
   [45174]2:5   [45175]2:6   [45176]2:7   [45177]2:8   [45178]2:9
   [45179]2:10   [45180]2:11   [45181]2:13   [45182]2:14   [45183]2:15
   [45184]3:1   [45185]3:2   [45186]3:3   [45187]3:4   [45188]3:5
   [45189]3:6   [45190]3:7   [45191]3:8   [45192]3:9   [45193]3:10
   [45194]3:11   [45195]3:12   [45196]3:13   [45197]3:14   [45198]3:15

   Philemon

   [45199]1:1   [45200]1:2   [45201]1:4   [45202]1:5   [45203]1:6
   [45204]1:7   [45205]1:8   [45206]1:9   [45207]1:10   [45208]1:11
   [45209]1:12   [45210]1:13   [45211]1:14   [45212]1:15   [45213]1:16
   [45214]1:17   [45215]1:18   [45216]1:19   [45217]1:20   [45218]1:21
   [45219]1:22   [45220]1:23   [45221]1:24   [45222]1:25

   Hebrews

   [45223]1:1   [45224]1:2   [45225]1:3   [45226]1:4   [45227]1:5
   [45228]1:6   [45229]1:7   [45230]1:8   [45231]1:9   [45232]1:10
   [45233]1:11   [45234]1:12   [45235]1:13   [45236]1:14   [45237]2:1
   [45238]2:2   [45239]2:3   [45240]2:4   [45241]2:5   [45242]2:6
   [45243]2:7   [45244]2:8   [45245]2:9   [45246]2:10   [45247]2:11
   [45248]2:12   [45249]2:13   [45250]2:14   [45251]2:15   [45252]2:16
   [45253]2:17   [45254]2:18   [45255]3:1   [45256]3:2   [45257]3:3
   [45258]3:4   [45259]3:5   [45260]3:6   [45261]3:7   [45262]3:8
   [45263]3:9   [45264]3:10   [45265]3:11   [45266]3:12   [45267]3:13
   [45268]3:14   [45269]3:15   [45270]3:16   [45271]3:17   [45272]3:18
   [45273]3:19   [45274]4:1   [45275]4:2   [45276]4:3   [45277]4:4
   [45278]4:5   [45279]4:6   [45280]4:7   [45281]4:8   [45282]4:9
   [45283]4:10   [45284]4:11   [45285]4:12   [45286]4:13   [45287]4:14
   [45288]4:15   [45289]4:16   [45290]5:1   [45291]5:2   [45292]5:3
   [45293]5:4   [45294]5:5   [45295]5:6   [45296]5:7   [45297]5:8
   [45298]5:9   [45299]5:10   [45300]5:11   [45301]5:12   [45302]5:13
   [45303]5:14   [45304]6:1   [45305]6:2   [45306]6:3   [45307]6:4
   [45308]6:6   [45309]6:7   [45310]6:8   [45311]6:9   [45312]6:11
   [45313]6:12   [45314]6:13   [45315]6:14   [45316]6:15   [45317]6:16
   [45318]6:17   [45319]6:18   [45320]6:19   [45321]6:20   [45322]7:1
   [45323]7:2   [45324]7:3   [45325]7:4   [45326]7:5   [45327]7:6
   [45328]7:7   [45329]7:8   [45330]7:9   [45331]7:10   [45332]7:11
   [45333]7:12   [45334]7:13   [45335]7:14   [45336]7:15   [45337]7:16
   [45338]7:17   [45339]7:18   [45340]7:19   [45341]7:20   [45342]7:21
   [45343]7:22   [45344]7:23   [45345]7:24   [45346]7:25   [45347]7:26
   [45348]7:27   [45349]7:28   [45350]8:1   [45351]8:2   [45352]8:3
   [45353]8:4   [45354]8:5   [45355]8:6   [45356]8:7   [45357]8:8
   [45358]8:9   [45359]8:10   [45360]8:11   [45361]8:12   [45362]8:13
   [45363]9:1   [45364]9:2   [45365]9:3   [45366]9:4   [45367]9:5
   [45368]9:6   [45369]9:7   [45370]9:8   [45371]9:9   [45372]9:10
   [45373]9:11   [45374]9:12   [45375]9:13   [45376]9:14   [45377]9:15
   [45378]9:16   [45379]9:18   [45380]9:19   [45381]9:20   [45382]9:21
   [45383]9:22   [45384]9:23   [45385]9:24   [45386]9:25   [45387]9:26
   [45388]9:27   [45389]9:28   [45390]10:1   [45391]10:2   [45392]10:3
   [45393]10:4   [45394]10:5   [45395]10:6   [45396]10:7   [45397]10:8
   [45398]10:9   [45399]10:10   [45400]10:11   [45401]10:12
   [45402]10:13   [45403]10:14   [45404]10:15   [45405]10:16
   [45406]10:17   [45407]10:18   [45408]10:19   [45409]10:20
   [45410]10:21   [45411]10:22   [45412]10:23   [45413]10:24
   [45414]10:25   [45415]10:26   [45416]10:27   [45417]10:28
   [45418]10:29   [45419]10:30   [45420]10:31   [45421]10:32
   [45422]10:33   [45423]10:34   [45424]10:35   [45425]10:36
   [45426]10:37   [45427]10:38   [45428]10:39   [45429]11:1
   [45430]11:2   [45431]11:3   [45432]11:4   [45433]11:5   [45434]11:6
   [45435]11:7   [45436]11:8   [45437]11:9   [45438]11:10   [45439]11:11
   [45440]11:12   [45441]11:13   [45442]11:14   [45443]11:15
   [45444]11:16   [45445]11:17   [45446]11:18   [45447]11:19
   [45448]11:20   [45449]11:21   [45450]11:22   [45451]11:23
   [45452]11:24   [45453]11:25   [45454]11:26   [45455]11:27
   [45456]11:28   [45457]11:29   [45458]11:30   [45459]11:31
   [45460]11:32   [45461]11:33   [45462]11:34   [45463]11:35
   [45464]11:36   [45465]11:37   [45466]11:38   [45467]11:39
   [45468]11:40   [45469]12:1   [45470]12:2   [45471]12:3   [45472]12:4
   [45473]12:5   [45474]12:6   [45475]12:7   [45476]12:8   [45477]12:9
   [45478]12:10   [45479]12:11   [45480]12:12   [45481]12:13
   [45482]12:14   [45483]12:15   [45484]12:16   [45485]12:17
   [45486]12:18   [45487]12:19   [45488]12:20   [45489]12:21
   [45490]12:22   [45491]12:23   [45492]12:24   [45493]12:25
   [45494]12:26   [45495]12:27   [45496]12:28   [45497]12:29
   [45498]13:1   [45499]13:2   [45500]13:4   [45501]13:5   [45502]13:6
   [45503]13:7   [45504]13:8   [45505]13:9   [45506]13:10   [45507]13:11
   [45508]13:12   [45509]13:13   [45510]13:14   [45511]13:15
   [45512]13:16   [45513]13:17   [45514]13:18   [45515]13:19
   [45516]13:20   [45517]13:21   [45518]13:22   [45519]13:23
   [45520]13:24

   James

   [45521]1:1   [45522]1:2   [45523]1:3   [45524]1:4   [45525]1:5
   [45526]1:6   [45527]1:7   [45528]1:8   [45529]1:9   [45530]1:10
   [45531]1:11   [45532]1:12   [45533]1:13   [45534]1:14   [45535]1:15
   [45536]1:16   [45537]1:17   [45538]1:18   [45539]1:19   [45540]1:20
   [45541]1:21   [45542]1:22   [45543]1:23   [45544]1:24   [45545]1:25
   [45546]1:26   [45547]1:27   [45548]2:1   [45549]2:2   [45550]2:3
   [45551]2:4   [45552]2:5   [45553]2:6   [45554]2:7   [45555]2:8
   [45556]2:9   [45557]2:10   [45558]2:11   [45559]2:12   [45560]2:13
   [45561]2:14   [45562]2:15   [45563]2:16   [45564]2:17   [45565]2:18
   [45566]2:19   [45567]2:20   [45568]2:21   [45569]2:22   [45570]2:23
   [45571]2:24   [45572]2:25   [45573]2:26   [45574]3:1   [45575]3:2
   [45576]3:3   [45577]3:4   [45578]3:5   [45579]3:6   [45580]3:7
   [45581]3:8   [45582]3:9   [45583]3:10   [45584]3:11   [45585]3:12
   [45586]3:13   [45587]3:14   [45588]3:15   [45589]3:16   [45590]3:17
   [45591]3:18   [45592]4:1   [45593]4:2   [45594]4:3   [45595]4:4
   [45596]4:5   [45597]4:6   [45598]4:7   [45599]4:8   [45600]4:9
   [45601]4:10   [45602]4:11   [45603]4:12   [45604]4:13   [45605]4:14
   [45606]4:15   [45607]4:16   [45608]4:17   [45609]5:1   [45610]5:2
   [45611]5:3   [45612]5:4   [45613]5:5   [45614]5:6   [45615]5:7
   [45616]5:8   [45617]5:9   [45618]5:10   [45619]5:11   [45620]5:12
   [45621]5:13   [45622]5:14   [45623]5:15   [45624]5:16   [45625]5:17
   [45626]5:18   [45627]5:19   [45628]5:20

   1 Peter

   [45629]1:1   [45630]1:2   [45631]1:3   [45632]1:4   [45633]1:5
   [45634]1:6   [45635]1:7   [45636]1:8   [45637]1:9   [45638]1:10
   [45639]1:11   [45640]1:12   [45641]1:13   [45642]1:14   [45643]1:15
   [45644]1:16   [45645]1:17   [45646]1:18   [45647]1:19   [45648]1:20
   [45649]1:21   [45650]1:22   [45651]1:23   [45652]1:24   [45653]2:1
   [45654]2:2   [45655]2:3   [45656]2:4   [45657]2:5   [45658]2:6
   [45659]2:7   [45660]2:8   [45661]2:9   [45662]2:10   [45663]2:11
   [45664]2:12   [45665]2:13   [45666]2:14   [45667]2:15   [45668]2:16
   [45669]2:17   [45670]2:18   [45671]2:19   [45672]2:20   [45673]2:21
   [45674]2:22   [45675]2:23   [45676]2:24   [45677]2:25   [45678]3:1
   [45679]3:2   [45680]3:3   [45681]3:4   [45682]3:5   [45683]3:6
   [45684]3:7   [45685]3:8   [45686]3:9   [45687]3:10   [45688]3:11
   [45689]3:12   [45690]3:13   [45691]3:14   [45692]3:15   [45693]3:16
   [45694]3:17   [45695]3:18   [45696]3:19   [45697]3:20   [45698]3:21
   [45699]3:22   [45700]4:1   [45701]4:2   [45702]4:3   [45703]4:4
   [45704]4:5   [45705]4:6   [45706]4:7   [45707]4:8   [45708]4:9
   [45709]4:10   [45710]4:11   [45711]4:12   [45712]4:13   [45713]4:14
   [45714]4:15   [45715]4:16   [45716]4:17   [45717]4:18   [45718]4:19
   [45719]5:1   [45720]5:2   [45721]5:3   [45722]5:4   [45723]5:5
   [45724]5:6   [45725]5:7   [45726]5:8   [45727]5:9   [45728]5:10
   [45729]5:11   [45730]5:12   [45731]5:13   [45732]5:14

   2 Peter

   [45733]1:1   [45734]1:2   [45735]1:3   [45736]1:4   [45737]1:5
   [45738]1:6   [45739]1:7   [45740]1:8   [45741]1:9   [45742]1:10
   [45743]1:11   [45744]1:12   [45745]1:13   [45746]1:14   [45747]1:15
   [45748]1:16   [45749]1:17   [45750]1:18   [45751]1:19   [45752]1:20
   [45753]1:21   [45754]2:1   [45755]2:2   [45756]2:3   [45757]2:4
   [45758]2:5   [45759]2:6   [45760]2:7   [45761]2:8   [45762]2:9
   [45763]2:10   [45764]2:11   [45765]2:12   [45766]2:13   [45767]2:14
   [45768]2:15   [45769]2:16   [45770]2:17   [45771]2:18   [45772]2:19
   [45773]2:20   [45774]2:21   [45775]2:22   [45776]3:1   [45777]3:2
   [45778]3:3   [45779]3:4   [45780]3:5   [45781]3:6   [45782]3:7
   [45783]3:8   [45784]3:9   [45785]3:10   [45786]3:11   [45787]3:12
   [45788]3:13   [45789]3:14   [45790]3:15   [45791]3:16   [45792]3:17
   [45793]3:18

   1 John

   [45794]1:1   [45795]1:2   [45796]1:3   [45797]1:4   [45798]1:5
   [45799]1:6   [45800]1:7   [45801]1:8   [45802]1:9   [45803]1:10
   [45804]2:1   [45805]2:2   [45806]2:3   [45807]2:4   [45808]2:5
   [45809]2:6   [45810]2:7   [45811]2:8   [45812]2:9   [45813]2:10
   [45814]2:11   [45815]2:12   [45816]2:13   [45817]2:14   [45818]2:15
   [45819]2:16   [45820]2:17   [45821]2:18   [45822]2:19   [45823]2:20
   [45824]2:21   [45825]2:22   [45826]2:23   [45827]2:24   [45828]2:25
   [45829]2:26   [45830]2:27   [45831]2:28   [45832]2:29   [45833]3:1
   [45834]3:2   [45835]3:3   [45836]3:4   [45837]3:5   [45838]3:6
   [45839]3:7   [45840]3:8   [45841]3:9   [45842]3:10   [45843]3:11
   [45844]3:12   [45845]3:13   [45846]3:14   [45847]3:15   [45848]3:16
   [45849]3:17   [45850]3:18   [45851]3:19   [45852]3:20   [45853]3:21
   [45854]3:22   [45855]3:23   [45856]3:24   [45857]4:1   [45858]4:2
   [45859]4:3   [45860]4:4   [45861]4:5   [45862]4:6   [45863]4:7
   [45864]4:8   [45865]4:9   [45866]4:10   [45867]4:11   [45868]4:12
   [45869]4:13   [45870]4:14   [45871]4:15   [45872]4:16   [45873]4:17
   [45874]4:18   [45875]4:19   [45876]4:20   [45877]4:21   [45878]5:1
   [45879]5:2   [45880]5:3   [45881]5:4   [45882]5:5   [45883]5:6
   [45884]5:7   [45885]5:8   [45886]5:9   [45887]5:10   [45888]5:11
   [45889]5:12   [45890]5:13   [45891]5:14   [45892]5:15   [45893]5:16
   [45894]5:17   [45895]5:18   [45896]5:19   [45897]5:20   [45898]5:21

   2 John

   [45899]1:1   [45900]1:2   [45901]1:3   [45902]1:4   [45903]1:5
   [45904]1:6   [45905]1:7   [45906]1:8   [45907]1:9   [45908]1:10
   [45909]1:11   [45910]1:12   [45911]1:13

   3 John

   [45912]1:1   [45913]1:2   [45914]1:3   [45915]1:4   [45916]1:5
   [45917]1:6   [45918]1:7   [45919]1:8   [45920]1:9   [45921]1:10
   [45922]1:11   [45923]1:12   [45924]1:13   [45925]1:14

   Jude

   [45926]1:1   [45927]1:2   [45928]1:3   [45929]1:4   [45930]1:5
   [45931]1:6   [45932]1:7   [45933]1:8   [45934]1:9   [45935]1:10
   [45936]1:11   [45937]1:12   [45938]1:13   [45939]1:14   [45940]1:15
   [45941]1:16   [45942]1:17   [45943]1:18   [45944]1:19   [45945]1:20
   [45946]1:21   [45947]1:22   [45948]1:23   [45949]1:24   [45950]1:25

   Revelation

   [45951]1:1   [45952]1:2   [45953]1:3   [45954]1:4   [45955]1:5
   [45956]1:6   [45957]1:7   [45958]1:8   [45959]1:9   [45960]1:10
   [45961]1:11   [45962]1:12   [45963]1:13   [45964]1:14   [45965]1:15
   [45966]1:16   [45967]1:17   [45968]1:18   [45969]1:19   [45970]1:20
   [45971]2:1   [45972]2:2   [45973]2:3   [45974]2:4   [45975]2:5
   [45976]2:6   [45977]2:7   [45978]2:8   [45979]2:9   [45980]2:10
   [45981]2:11   [45982]2:12   [45983]2:13   [45984]2:14   [45985]2:15
   [45986]2:16   [45987]2:17   [45988]2:18   [45989]2:19   [45990]2:20
   [45991]2:21   [45992]2:22   [45993]2:23   [45994]2:24   [45995]2:25
   [45996]2:26   [45997]2:27   [45998]2:28   [45999]3:1   [46000]3:2
   [46001]3:3   [46002]3:4   [46003]3:5   [46004]3:7   [46005]3:8
   [46006]3:9   [46007]3:10   [46008]3:11   [46009]3:12   [46010]3:14
   [46011]3:15   [46012]3:16   [46013]3:17   [46014]3:18   [46015]3:19
   [46016]3:20   [46017]3:21   [46018]4:1   [46019]4:2   [46020]4:3
   [46021]4:4   [46022]4:5   [46023]4:6   [46024]4:7   [46025]4:8
   [46026]4:9   [46027]4:10   [46028]4:11   [46029]5:1   [46030]5:2
   [46031]5:3   [46032]5:4   [46033]5:5   [46034]5:6   [46035]5:7
   [46036]5:8   [46037]5:9   [46038]5:10   [46039]5:11   [46040]5:12
   [46041]5:13   [46042]5:14   [46043]6:1   [46044]6:2   [46045]6:3
   [46046]6:4   [46047]6:5   [46048]6:6   [46049]6:8   [46050]6:9
   [46051]6:10   [46052]6:11   [46053]6:12   [46054]6:13   [46055]6:14
   [46056]6:15   [46057]6:16   [46058]6:17   [46059]7:1   [46060]7:2
   [46061]7:3   [46062]7:4   [46063]7:9   [46064]7:10   [46065]7:11
   [46066]7:12   [46067]7:13   [46068]7:14   [46069]7:15   [46070]7:16
   [46071]7:17   [46072]8:1   [46073]8:2   [46074]8:3   [46075]8:4
   [46076]8:5   [46077]8:6   [46078]8:7   [46079]8:8   [46080]8:9
   [46081]8:10   [46082]8:11   [46083]8:12   [46084]8:13   [46085]9:1
   [46086]9:2   [46087]9:3   [46088]9:4   [46089]9:5   [46090]9:6
   [46091]9:7   [46092]9:8   [46093]9:9   [46094]9:10   [46095]9:11
   [46096]9:12   [46097]9:13   [46098]9:14   [46099]9:15   [46100]9:16
   [46101]9:17   [46102]9:18   [46103]9:19   [46104]9:20   [46105]9:21
   [46106]10:1   [46107]10:2   [46108]10:3   [46109]10:4   [46110]10:5
   [46111]10:6   [46112]10:7   [46113]10:8   [46114]10:9   [46115]10:10
   [46116]10:11   [46117]11:1   [46118]11:2   [46119]11:3   [46120]11:4
   [46121]11:5   [46122]11:6   [46123]11:7   [46124]11:8   [46125]11:9
   [46126]11:10   [46127]11:11   [46128]11:12   [46129]11:13
   [46130]11:14   [46131]11:15   [46132]11:16   [46133]11:17
   [46134]11:18   [46135]11:19   [46136]12:1   [46137]12:2   [46138]12:3
   [46139]12:4   [46140]12:5   [46141]12:6   [46142]12:7   [46143]12:8
   [46144]12:9   [46145]12:10   [46146]12:11   [46147]12:12
   [46148]12:13   [46149]12:14   [46150]12:15   [46151]12:16
   [46152]12:17   [46153]13:1   [46154]13:2   [46155]13:3   [46156]13:4
   [46157]13:5   [46158]13:6   [46159]13:7   [46160]13:8   [46161]13:9
   [46162]13:10   [46163]13:11   [46164]13:12   [46165]13:13
   [46166]13:14   [46167]13:15   [46168]13:16   [46169]13:17
   [46170]13:18   [46171]14:1   [46172]14:2   [46173]14:3   [46174]14:4
   [46175]14:5   [46176]14:6   [46177]14:7   [46178]14:8   [46179]14:9
   [46180]14:10   [46181]14:11   [46182]14:12   [46183]14:13
   [46184]14:14   [46185]14:15   [46186]14:16   [46187]14:17
   [46188]14:18   [46189]14:19   [46190]14:20   [46191]15:1
   [46192]15:2   [46193]15:3   [46194]15:4   [46195]15:5   [46196]15:6
   [46197]15:7   [46198]15:8   [46199]16:1   [46200]16:2   [46201]16:3
   [46202]16:4   [46203]16:5   [46204]16:6   [46205]16:7   [46206]16:8
   [46207]16:9   [46208]16:10   [46209]16:11   [46210]16:12
   [46211]16:13   [46212]16:14   [46213]16:15   [46214]16:16
   [46215]16:17   [46216]16:18   [46217]16:19   [46218]16:20
   [46219]16:21   [46220]17:1   [46221]17:2   [46222]17:3   [46223]17:4
   [46224]17:5   [46225]17:6   [46226]17:7   [46227]17:8   [46228]17:9
   [46229]17:10   [46230]17:11   [46231]17:12   [46232]17:13
   [46233]17:14   [46234]17:15   [46235]17:16   [46236]17:17
   [46237]17:18   [46238]18:1   [46239]18:2   [46240]18:3   [46241]18:4
   [46242]18:5   [46243]18:6   [46244]18:7   [46245]18:8   [46246]18:9
   [46247]18:10   [46248]18:11   [46249]18:12   [46250]18:13
   [46251]18:14   [46252]18:15   [46253]18:16   [46254]18:17
   [46255]18:18   [46256]18:19   [46257]18:20   [46258]18:21
   [46259]18:22   [46260]18:23   [46261]18:24   [46262]19:1
   [46263]19:2   [46264]19:3   [46265]19:4   [46266]19:5   [46267]19:6
   [46268]19:7   [46269]19:8   [46270]19:9   [46271]19:10   [46272]19:11
   [46273]19:12   [46274]19:13   [46275]19:14   [46276]19:15
   [46277]19:16   [46278]19:17   [46279]19:18   [46280]19:19
   [46281]19:20   [46282]19:21   [46283]20:1   [46284]20:2   [46285]20:3
   [46286]20:4   [46287]20:5   [46288]20:6   [46289]20:7   [46290]20:8
   [46291]20:9   [46292]20:10   [46293]20:11   [46294]20:12
   [46295]20:13   [46296]20:14   [46297]20:15   [46298]21:1
   [46299]21:2   [46300]21:3   [46301]21:4   [46302]21:5   [46303]21:6
   [46304]21:7   [46305]21:8   [46306]21:9   [46307]21:10   [46308]21:11
   [46309]21:12   [46310]21:13   [46311]21:14   [46312]21:15
   [46313]21:16   [46314]21:17   [46315]21:18   [46316]21:19
   [46317]21:20   [46318]21:21   [46319]21:22   [46320]21:23
   [46321]21:24   [46322]21:25   [46323]21:26   [46324]21:27
   [46325]22:1   [46326]22:2   [46327]22:3   [46328]22:4   [46329]22:5
   [46330]22:6   [46331]22:7   [46332]22:8   [46333]22:9   [46334]22:10
   [46335]22:11   [46336]22:12   [46337]22:13   [46338]22:14
   [46339]22:15   [46340]22:16   [46341]22:17   [46342]22:18
   [46343]22:19   [46344]22:20   [46345]22:21
     __________________________________________________________________

            This document is from the Christian Classics Ethereal
               Library at Calvin College, http://www.ccel.org,
                   generated on demand from ThML source.

References

   1. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=0#xviii.iv-p24.2
   2. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#vii.x-p42.5
   3. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#vii.vi-p171.2
   4. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#vii.xiv-p22.1
   5. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#vii.i-p2.1
   6. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#vii.i-p11.1
   7. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#vii.i-p44.1
   8. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#vii.i-p46.3
   9. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#viii.xiv-p57.3
  10. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#viii.xxvi-p15.1
  11. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#ix.iii-p33.1
  12. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#ix.vi-p23.1
  13. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#ix.xvi-p2.3
  14. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xvi.ii-p27.1
  15. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xvi.ii-p78.1
  16. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xxii.xiv-p30.9
  17. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xxiv.i-p8.1
  18. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xxx.x-p28.1
  19. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xxx.xi-p5.9
  20. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xxx.xii-p35.1
  21. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xxx.xix-p2.3
  22. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xxx.xxii-p2.3
  23. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xxx.xxii-p32.1
  24. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xxx.xxii-p33.1
  25. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xxx.xxii-p60.1
  26. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xxvi.i-p15.1
  27. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xxvi.iv-p2.1
  28. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xxvi.iv-p54.2
  29. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xxvii.i-p19.1
  30. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#xxvii.i-p63.1
  31. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=1#ix.xvi-p103.1
  32. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#iv.xxi-p4.1
  33. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#vii.x-p39.1
  34. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#vi.viii-p113.1
  35. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#vi.xxii-p63.1
  36. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#vii.i-p11.2
  37. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#vii.i-p44.2
  38. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#viii.xxvi-p15.2
  39. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#ix.iii-p33.2
  40. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#ix.vi-p23.2
  41. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#ix.xvi-p2.4
  42. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xvi.ii-p27.2
  43. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxii.iii-p15.1
  44. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxii.vi-p50.1
  45. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxiii.iv-p16.4
  46. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxiv.i-p8.2
  47. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxiv.i-p139.1
  48. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxiv.ii-p130.3
  49. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxv.ii-p66.1
  50. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxx.x-p38.8
  51. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxx.xi-p5.10
  52. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxx.xvi-p30.1
  53. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxx.xix-p2.4
  54. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxx.xix-p44.7
  55. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxx.xx-p38.2
  56. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxx.xxii-p29.7
  57. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxv.iii-p28.1
  58. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxvi.i-p15.2
  59. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=2#xxviii.i-p2.1
  60. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#iv.xxi-p4.2
  61. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#vii.vii-p26.3
  62. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#vii.iii-p19.4
  63. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#vii.xxi-p23.1
  64. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#viii.v-p4.1
  65. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#ix.ix-p23.1
  66. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xi.ii-p7.8
  67. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xi.iv-p20.1
  68. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xvi.ii-p78.2
  69. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xvii.ii-p32.2
  70. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xviii.v-p31.2
  71. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xx.ii-p22.1
  72. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxii.i-p16.2
  73. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxii.ii-p86.1
  74. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxii.iii-p66.1
  75. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxii.v-p20.1
  76. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxii.v-p59.1
  77. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxii.v-p69.1
  78. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxiii.v-p37.3
  79. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxiii.v-p59.2
  80. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxiv.i-p10.1
  81. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxv.i-p11.5
  82. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxx.xii-p35.2
  83. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxx.xvi-p6.2
  84. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxx.xvi-p7.1
  85. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxx.xvi-p30.2
  86. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxx.xvi-p68.2
  87. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxx.xviii-p85.1
  88. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxx.xx-p32.1
  89. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxx.xx-p38.3
  90. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxx.xxi-p48.6
  91. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxx.xxii-p38.4
  92. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxx.xxii-p80.1
  93. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxv.iii-p29.1
  94. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxvi.i-p15.3
  95. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxvi.ii-p37.2
  96. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxvi.iii-p22.1
  97. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xxvi.iv-p59.3
  98. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#iv.xxii-p6.1
  99. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=3#xi.vi-p12.1
 100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#vii.xv-p19.1
 101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#iv.xxi-p4.3
 102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#vii.vii-p26.4
 103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#vii.ix-p14.2
 104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#vi.xxii-p63.2
 105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#vi.xxiv-p74.1
 106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#vii.i-p46.4
 107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#vii.iii-p63.1
 108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#viii.xvii-p18.4
 109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#viii.xxvii-p72.1
 110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xi.ii-p7.1
 111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xi.ii-p7.9
 112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xii.ii-p24.5
 113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xii.ii-p27.1
 114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xiv.i-p11.1
 115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xvii.ii-p2.3
 116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxii.ii-p41.1
 117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxii.iii-p13.1
 118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxii.x-p103.1
 119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxii.xii-p21.1
 120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxiii.i-p147.2
 121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxiv.i-p145.3
 122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxiv.iii-p19.1
 123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxv.ii-p127.1
 124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxx.i-p24.6
 125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxx.i-p53.10
 126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxx.i-p121.1
 127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxx.i-p122.1
 128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxx.iv-p17.8
 129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxx.iv-p36.4
 130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxx.iv-p60.1
 131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxx.xi-p92.3
 132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxx.xvi-p6.3
 133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxx.xvi-p7.2
 134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxx.xvi-p19.1
 135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxx.xvi-p30.3
 136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxx.xvii-p41.2
 137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxx.xx-p47.1
 138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxx.xxii-p32.2
 139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xi.vi-p14.3
 140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=4#xxii.viii-p15.1
 141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#vii.iii-p19.5
 142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#vii.i-p46.5
 143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#vii.iii-p63.2
 144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#vii.iv-p34.1
 145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#vii.xvii-p3.1
 146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#viii.xi-p13.10
 147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#viii.xiii-p14.1
 148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#viii.xvii-p18.5
 149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#ix.xi-p119.1
 150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xii.iii-p87.4
 151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xiv.ii-p95.1
 152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xiv.iii-p20.1
 153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xvi.ii-p27.3
 154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xviii.v-p31.3
 155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxii.iii-p15.2
 156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxii.xi-p25.2
 157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxiii.iii-p83.1
 158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxiii.iii-p84.1
 159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxiv.iv-p37.3
 160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxv.i-p11.2
 161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxv.ii-p155.4
 162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxx.ii-p84.1
 163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxx.ii-p120.1
 164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxx.iii-p74.1
 165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxx.xii-p61.1
 166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxx.xii-p61.5
 167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxx.xvii-p6.1
 168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxx.xix-p49.2
 169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxx.xix-p60.4
 170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxx.xx-p47.2
 171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxvi.ii-p37.3
 172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxvi.v-p17.1
 173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=5#xxviii.i-p2.2
 174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#vii.xvii-p25.5
 175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#vii.xx-p43.1
 176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#vii.xxi-p23.2
 177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#viii.ii-p145.1
 178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#viii.xi-p13.11
 179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#viii.xiii-p14.2
 180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#viii.xvi-p22.1
 181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#viii.xvi-p22.3
 182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xii.ii-p29.1
 183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xii.iv-p70.3
 184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xiv.iii-p20.2
 185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xvii.ii-p22.2
 186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xvii.iii-p37.1
 187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xviii.vi-p94.1
 188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xxii.xi-p25.3
 189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xxiii.i-p16.3
 190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xxiii.i-p147.3
 191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xxiii.ii-p23.2
 192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xxiv.iv-p51.1
 193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xxv.i-p11.3
 194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xxx.i-p35.1
 195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xxx.ii-p154.2
 196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xxx.v-p58.3
 197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xxx.xx-p33.1
 198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xxx.xx-p57.9
 199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xxx.xxii-p24.3
 200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xxvi.i-p47.1
 201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xxvi.ii-p87.1
 202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xxvi.iii-p32.1
 203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=6#xxvi.v-p32.1
 204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#vii.xv-p19.2
 205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#vi.ix-p16.1
 206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#vii.iii-p19.6
 207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#vii.i-p95.1
 208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#vii.i-p148.1
 209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#viii.xvi-p22.2
 210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#viii.xvi-p22.4
 211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#x.vii-p30.1
 212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xi.iii-p51.1
 213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xiv.i-p11.2
 214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xiv.ii-p95.2
 215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xxi.i-p77.2
 216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xxii.iii-p68.2
 217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xxv.i-p5.1
 218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xxv.ii-p48.1
 219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xxv.ii-p66.2
 220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xxx.ii-p152.3
 221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xxx.iv-p17.9
 222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xxx.ix-p15.1
 223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xxx.xviii-p16.1
 224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xxx.xx-p37.2
 225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xxx.xx-p57.1
 226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xxx.xxii-p38.1
 227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xxvi.iv-p2.2
 228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#xxvi.v-p32.2
 229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=7#viii.xx-p49.2
 230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#vii.x-p42.6
 231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#vii.vii-p37.1
 232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#vii.viii-p24.1
 233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#vii.ix-p48.1
 234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#vi.ix-p16.2
 235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#vi.ix-p51.2
 236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#vii.xvii-p28.2
 237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#vii.xvii-p73.2
 238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#viii.ix-p60.1
 239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#viii.xxvii-p72.2
 240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#ix.iii-p6.1
 241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#ix.xv-p54.1
 242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#x.vii-p30.2
 243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#x.vii-p93.1
 244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#x.xii-p24.1
 245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xi.vi-p13.1
 246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xi.vi-p30.1
 247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xii.ii-p25.1
 248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xiv.ii-p95.3
 249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xvii.ii-p22.3
 250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxii.iii-p68.3
 251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxii.v-p69.2
 252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxii.x-p57.1
 253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxiii.iii-p89.1
 254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxiv.i-p133.1
 255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxiv.iii-p52.1
 256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxiv.iv-p73.3
 257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxv.i-p11.6
 258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxv.ii-p48.2
 259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxx.i-p27.1
 260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxx.iv-p60.2
 261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxx.xi-p92.1
 262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxx.xi-p92.4
 263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxx.xvi-p6.4
 264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxx.xvi-p19.2
 265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxx.xvii-p41.3
 266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxx.xix-p24.1
 267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxx.xx-p37.3
 268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxx.xx-p57.2
 269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxx.xxii-p46.1
 270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxvi.i-p47.2
 271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxvi.ii-p15.4
 272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxvi.ii-p76.1
 273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxvi.iii-p31.1
 274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=8#xxii.ix-p43.2
 275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#vii.vi-p127.1
 276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#iv.xxi-p4.4
 277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#vii.viii-p54.2
 278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#vii.ix-p48.2
 279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#vi.ix-p51.3
 280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#vii.iii-p63.3
 281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#viii.xxvi-p57.1
 282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#ix.iv-p16.2
 283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#x.vi-p33.1
 284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#x.xii-p24.2
 285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#x.xii-p24.4
 286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#x.xii-p88.2
 287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xi.ii-p7.2
 288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xi.xi-p73.1
 289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xii.iii-p17.1
 290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xiii.iii-p4.1
 291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xx.ii-p30.1
 292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxii.ii-p41.2
 293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxii.iii-p3.2
 294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxii.iii-p13.2
 295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxii.iii-p64.1
 296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxii.x-p103.2
 297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxii.xii-p21.2
 298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxiii.ii-p28.1
 299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxiii.iv-p31.1
 300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxiv.iii-p52.2
 301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxv.ii-p127.2
 302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxv.ii-p131.1
 303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxx.i-p13.1
 304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxx.i-p106.1
 305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxx.iv-p17.6
 306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxx.v-p58.1
 307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxx.v-p58.4
 308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxx.x-p38.9
 309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxx.xii-p88.2
 310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxx.xvi-p31.1
 311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxx.xvi-p95.1
 312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxx.xviii-p16.2
 313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxx.xix-p44.8
 314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxx.xx-p24.4
 315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxx.xx-p37.4
 316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxx.xxii-p32.3
 317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#xxv.iii-p28.3
 318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#viii.xx-p49.3
 319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=9#vii.iii-p46.7
 320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#vii.ix-p14.3
 321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#vii.viii-p201.1
 322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#viii.v-p17.1
 323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#viii.viii-p26.1
 324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#viii.xix-p54.1
 325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#viii.xxiii-p2.1
 326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#x.iii-p35.1
 327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#x.vi-p33.2
 328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#x.xii-p24.3
 329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#x.xii-p24.5
 330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#x.xii-p88.3
 331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xix.iv-p4.2
 332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxiii.v-p2.3
 333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxiv.ii-p130.4
 334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxx.i-p106.2
 335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxx.iv-p17.7
 336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxx.iv-p45.1
 337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxx.v-p58.2
 338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxx.x-p13.2
 339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxx.x-p38.10
 340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxx.xvi-p6.5
 341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxx.xvii-p11.1
 342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxx.xvii-p58.1
 343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxx.xviii-p88.1
 344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxx.xviii-p94.1
 345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxx.xviii-p99.4
 346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxx.xx-p37.5
 347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxx.xxi-p44.5
 348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxx.xxii-p30.3
 349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxv.iii-p73.1
 350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxvi.ii-p15.5
 351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxvi.ii-p56.1
 352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxvi.ii-p87.2
 353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#xxvi.iv-p78.3
 354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#vi.iii-p22.2
 355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=10#vii.vii-p70.9
 356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#iv.iii-p16.1
 357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vii.vii-p70.1
 358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vii.ix-p33.1
 359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vii.xi-p24.1
 360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vii.vi-p30.1
 361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vii.iii-p35.1
 362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vii.v-p146.2
 363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vii.iii-p63.4
 364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vii.iii-p113.1
 365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vii.iv-p20.2
 366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vii.iv-p90.3
 367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vii.xvi-p114.1
 368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vii.xvii-p3.2
 369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vii.xvii-p42.1
 370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vii.xix-p51.1
 371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vii.xix-p78.1
 372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vii.xx-p20.4
 373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#viii.viii-p26.2
 374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#viii.xix-p54.2
 375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#viii.xxv-p90.1
 376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#ix.xi-p110.1
 377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#ix.xv-p108.2
 378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#x.iii-p35.2
 379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#x.v-p36.1
 380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#x.vii-p22.7
 381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#x.vii-p42.1
 382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#xi.iii-p51.2
 383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#xi.ix-p57.1
 384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#xviii.iii-p9.1
 385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#xviii.iii-p41.2
 386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#xxiii.i-p51.3
 387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#xxx.i-p121.2
 388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#xxx.i-p122.2
 389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#xxx.x-p18.4
 390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#xxx.xvi-p9.1
 391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#xxx.xvi-p95.2
 392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#xxx.xix-p37.1
 393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#xxx.xxi-p19.3
 394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#xxx.xxii-p9.1
 395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#xxvi.iv-p2.3
 396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#xxviii.i-p2.3
 397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#v.xv-p36.2
 398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=11#vi.iii-p22.3
 399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#v.iii-p18.2
 400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#vii.ix-p33.2
 401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#vii.xii-p117.6
 402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#vii.x-p149.1
 403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#vii.iv-p20.3
 404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#viii.xxv-p90.2
 405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#ix.vii-p82.2
 406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#ix.x-p41.1
 407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#x.iii-p35.3
 408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#x.vii-p93.2
 409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xi.ii-p7.3
 410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xi.ix-p57.2
 411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xix.i-p24.1
 412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xix.ii-p7.2
 413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xix.iv-p33.1
 414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxi.i-p77.3
 415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxii.iii-p78.1
 416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxii.viii-p42.1
 417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxii.x-p33.1
 418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxiii.i-p42.2
 419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxiii.v-p37.4
 420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxiii.v-p59.3
 421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxiv.v-p44.2
 422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxx.i-p24.7
 423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxx.i-p65.1
 424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxx.iv-p2.8
 425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxx.iv-p36.6
 426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxx.v-p16.1
 427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxx.xiii-p14.2
 428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxx.xiii-p64.1
 429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxx.xiii-p65.1
 430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxx.xvi-p6.6
 431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxx.xviii-p56.5
 432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxx.xxi-p68.1
 433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxx.xxi-p88.1
 434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxx.xxi-p98.2
 435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxx.xxii-p29.1
 436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxv.iii-p73.2
 437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxvi.iv-p65.1
 438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#xxvi.iv-p69.1
 439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#v.xv-p37.2
 440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#vi.iii-p22.4
 441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=12#vi.iii-p29.1
 442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#vi.xii-p46.1
 443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#vi.xviii-p32.1
 444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#vii.xvi-p89.1
 445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#ix.v-p61.5
 446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#ix.x-p41.2
 447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#ix.xv-p54.2
 448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#x.vii-p42.2
 449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xi.xi-p43.2
 450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xii.iii-p27.2
 451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xii.v-p54.3
 452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xiii.ii-p84.1
 453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xx.ii-p4.1
 454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xxii.v-p13.1
 455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xxii.xiv-p17.2
 456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xxiii.iii-p2.1
 457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xxiii.iii-p21.2
 458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xxiii.v-p55.1
 459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xxiv.i-p51.1
 460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xxiv.iv-p30.1
 461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xxiv.v-p37.2
 462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xxx.iv-p17.10
 463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xxx.vi-p86.11
 464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xxx.ix-p30.9
 465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xxx.xviii-p56.6
 466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xxx.xviii-p85.2
 467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#xxx.xix-p64.2
 468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=13#vi.iii-p22.5
 469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#iv.xii-p30.4
 470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#vii.vi-p171.3
 471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#vii.xiv-p22.2
 472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#vii.x-p109.6
 473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#vii.iii-p52.1
 474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#vii.iii-p46.8
 475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#vi.iv-p38.1
 476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#vii.v-p140.5
 477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#vii.i-p46.6
 478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#vii.i-p67.1
 479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#vii.iv-p21.2
 480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#vii.xvi-p89.2
 481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#vii.xvii-p25.6
 482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#vii.xvii-p70.1
 483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#vii.xx-p43.2
 484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#viii.ii-p14.4
 485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#viii.iv-p71.1
 486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#viii.v-p38.1
 487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#viii.xxii-p16.2
 488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#viii.xxiv-p58.1
 489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#ix.xv-p99.1
 490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#x.iii-p35.4
 491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#xi.xi-p43.3
 492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#xix.ii-p7.3
 493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#xxii.v-p62.12
 494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#xxiv.i-p139.2
 495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#xxv.i-p77.3
 496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#xxix.i-p20.2
 497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#xxx.xiii-p14.3
 498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#xxx.xxi-p48.7
 499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#xxvi.v-p47.1
 500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=14#vi.iii-p29.2
 501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#vii.ix-p88.1
 502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#vi.iv-p38.2
 503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#vi.xii-p46.2
 504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#vi.xxiv-p74.2
 505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#vii.i-p95.2
 506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#vii.i-p148.2
 507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#vii.xvi-p89.3
 508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#viii.vii-p41.1
 509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#viii.xi-p13.12
 510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#viii.xxiv-p58.2
 511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#viii.xxvii-p93.1
 512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xi.ii-p2.4
 513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xi.ii-p2.6
 514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xi.ix-p57.3
 515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xi.x-p50.1
 516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xi.xi-p43.4
 517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xi.xii-p48.1
 518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xii.iii-p60.1
 519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xv.i-p50.5
 520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xviii.iii-p84.2
 521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xxii.xi-p53.4
 522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xxiv.ii-p63.1
 523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xxix.i-p20.3
 524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xxx.i-p76.2
 525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xxx.iii-p95.1
 526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xxx.ix-p30.1
 527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xxx.xiii-p64.2
 528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xxx.xiii-p65.2
 529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xxx.xviii-p55.2
 530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xxx.xviii-p94.2
 531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#xxx.xix-p22.4
 532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=15#v.xv-p37.3
 533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#iv.ii-p2.1
 534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#vii.xii-p117.1
 535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#vii.xi-p24.2
 536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#vii.i-p67.2
 537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#vii.xvi-p78.1
 538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#viii.xi-p13.13
 539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#viii.xiii-p155.1
 540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#ix.ii-p32.3
 541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#ix.vii-p82.3
 542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xi.x-p50.2
 543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xii.v-p75.2
 544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xv.i-p50.10
 545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xv.i-p60.1
 546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xix.i-p36.6
 547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xxii.xi-p53.5
 548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xxiii.ii-p65.1
 549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xxv.ii-p113.1
 550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xxv.iii-p19.4
 551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xxx.i-p24.8
 552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xxx.ii-p101.1
 553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xxx.iii-p4.1
 554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xxx.iii-p95.2
 555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xxx.vi-p38.3
 556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xxx.xviii-p51.1
 557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xxx.xviii-p52.1
 558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xxx.xviii-p99.5
 559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xxx.xix-p66.1
 560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xxx.xxi-p98.1
 561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xxx.xxii-p29.2
 562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#xxvi.iv-p65.2
 563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=16#vii.iii-p46.11
 564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#vii.ix-p88.2
 565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#vi.xxii-p55.1
 566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#vii.i-p67.3
 567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#vii.i-p69.1
 568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#vii.xviii-p81.1
 569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#viii.ii-p116.1
 570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#viii.xxiii-p68.1
 571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#ix.v-p38.3
 572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xii.v-p75.3
 573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xv.i-p50.7
 574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xvii.iii-p37.2
 575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xviii.v-p80.1
 576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xxii.iii-p72.2
 577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xxii.xiv-p25.1
 578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xxiii.iii-p84.2
 579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xxiv.i-p10.2
 580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xxv.i-p125.1
 581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xxv.ii-p28.1
 582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xxv.ii-p131.2
 583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xxx.i-p52.3
 584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xxx.ii-p152.4
 585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xxx.vi-p86.9
 586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xxx.xvi-p6.7
 587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xxx.xxii-p46.4
 588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=17#xxvi.iv-p69.2
 589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#vii.v-p127.8
 590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#vii.xiv-p22.3
 591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#vii.iii-p52.2
 592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#vii.iii-p46.9
 593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#vii.v-p38.1
 594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#vii.iv-p116.1
 595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#vii.xvii-p28.3
 596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#viii.i-p82.2
 597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#viii.i-p91.1
 598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#viii.ii-p116.2
 599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#viii.xviii-p6.3
 600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#ix.vii-p76.1
 601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xi.ix-p9.1
 602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xv.i-p50.8
 603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xv.ii-p86.1
 604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xv.iii-p61.1
 605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xix.i-p59.1
 606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xix.iv-p33.2
 607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xxii.iii-p72.3
 608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xxiii.v-p105.1
 609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xxiv.i-p102.1
 610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xxiv.ii-p63.2
 611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xxv.ii-p104.1
 612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xxv.ii-p118.1
 613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xxx.i-p39.1
 614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xxx.iii-p79.5
 615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xxx.vii-p11.1
 616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xxx.x-p27.4
 617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xxx.xx-p57.10
 618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xxx.xx-p69.1
 619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xxx.xxii-p30.4
 620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xxx.xxii-p38.2
 621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#xxx.xxii-p71.1
 622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=18#x.iii-p62.2
 623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#vii.iii-p46.6
 624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#vii.i-p148.3
 625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#vii.xvi-p78.2
 626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#vii.xvi-p82.1
 627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#viii.i-p82.3
 628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#viii.i-p91.2
 629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#viii.xxiii-p68.2
 630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#viii.xxiv-p87.1
 631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#ix.vii-p76.2
 632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#xii.v-p75.4
 633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#xv.i-p50.6
 634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#xxii.iii-p78.2
 635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#xxiii.ii-p2.1
 636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#xxv.i-p5.2
 637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#xxx.iii-p15.1
 638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#xxx.x-p18.5
 639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#xxx.xviii-p51.2
 640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#xxx.xviii-p52.2
 641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#xxx.xviii-p55.3
 642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#xxx.xviii-p88.2
 643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#xxx.xxi-p84.1
 644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#xxx.xxii-p30.5
 645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#xxx.xxii-p71.2
 646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=19#xxvi.ii-p110.1
 647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#iv.ii-p2.2
 648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#vii.vii-p70.10
 649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#vi.xxii-p55.2
 650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#vii.iii-p100.1
 651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#viii.xv-p105.1
 652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#viii.xxiv-p87.2
 653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#ix.xi-p135.1
 654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#x.ix-p64.1
 655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#x.xi-p89.1
 656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#xiii.i-p12.1
 657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#xiii.i-p12.5
 658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#xv.i-p50.9
 659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#xv.i-p50.11
 660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#xxi.i-p77.4
 661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#xxii.xiii-p102.1
 662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#xxv.ii-p3.1
 663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#xxv.ii-p138.1
 664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#xxix.i-p15.1
 665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#xxx.iii-p4.2
 666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#xxx.iv-p36.7
 667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#xxx.xiv-p89.1
 668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#xxx.xxi-p84.2
 669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#xxx.xxi-p98.3
 670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#xxv.iii-p91.2
 671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#v.xv-p36.3
 672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=20#vii.xii-p6.8
 673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=21#iv.v-p48.1
 674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=21#vii.xvii-p28.4
 675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=21#vii.xvii-p42.2
 676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=21#vii.xx-p70.1
 677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=21#viii.i-p95.2
 678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=21#viii.xv-p105.2
 679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=21#viii.xviii-p62.1
 680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=21#viii.xxiii-p48.1
 681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=21#ix.iii-p102.5
 682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=21#ix.v-p38.4
 683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=21#x.ix-p64.2
 684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=21#xxx.xvi-p13.1
 685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=21#xxvi.iii-p86.3
 686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=21#vi.ii-p112.1
 687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#vi.vii-p77.2
 688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#vii.xvii-p42.3
 689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#viii.i-p95.3
 690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#viii.v-p70.3
 691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#viii.ix-p82.2
 692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#viii.xiv-p10.4
 693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#viii.xv-p102.1
 694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#viii.xix-p34.8
 695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#viii.xxvi-p57.2
 696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#ix.vii-p82.4
 697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#x.ix-p64.3
 698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#xi.ix-p9.2
 699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#xii.i-p57.3
 700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#xv.i-p78.1
 701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#xxii.xiii-p102.2
 702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#xxiv.ii-p126.1
 703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#xxx.vi-p86.10
 704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=22#viii.xx-p144.1
 705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#v.vii_1-p48.1
 706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#vii.xii-p117.2
 707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#vi.vii-p77.3
 708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#vi.xv-p110.1
 709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#vii.iii-p100.2
 710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#vii.xvii-p28.5
 711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#viii.v-p70.4
 712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#viii.ix-p82.3
 713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#viii.xvi-p93.1
 714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#ix.ii-p58.1
 715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#x.i-p99.2
 716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#x.iii-p62.3
 717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#x.xiv-p50.3
 718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#x.xv-p72.1
 719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#xii.i-p57.4
 720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#xii.iii-p73.2
 721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#xiii.iv-p7.1
 722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#xxiii.i-p42.3
 723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#xxiv.i-p20.1
 724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#xxiv.i-p117.1
 725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#xxiv.ii-p126.2
 726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#xxiv.iii-p5.1
 727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#xxiv.iii-p19.2
 728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=23#viii.xx-p95.2
 729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#vii.v-p85.2
 730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#vii.vi-p135.4
 731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#viii.xxi-p153.1
 732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#ix.i-p94.3
 733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#ix.i-p113.1
 734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#ix.ii-p2.1
 735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#ix.ix-p59.4
 736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#x.i-p99.3
 737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#xii.i-p53.1
 738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#xv.ii-p86.2
 739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#xv.iii-p61.2
 740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#xviii.v-p38.1
 741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#xxii.viii-p42.2
 742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#xxii.x-p57.2
 743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#xxii.xiv-p25.2
 744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#xxiv.i-p149.1
 745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#viii.xx-p95.3
 746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=24#vi.i-p79.1
 747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#vii.xi-p137.1
 748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#vii.ix-p88.3
 749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#vii.ix-p33.3
 750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#vii.vii-p95.1
 751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#vii.v-p85.3
 752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#vi.xv-p110.2
 753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#vi.xxiii-p85.1
 754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#vii.xvii-p28.6
 755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#vii.xvii-p73.3
 756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#vii.xviii-p81.2
 757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#viii.v-p70.5
 758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#viii.xiii-p155.2
 759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#viii.xv-p102.2
 760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#viii.xxv-p91.3
 761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#viii.xxvii-p105.1
 762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#ix.xiv-p22.1
 763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#xiv.i-p44.1
 764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#xxii.x-p33.2
 765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#xxiv.i-p149.2
 766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#xxiv.iii-p5.2
 767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#viii.xx-p144.2
 768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=25#v.xv-p34.1
 769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#v.v-p13.1
 770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#v.vii_1-p48.2
 771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#vii.vii-p95.2
 772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#vi.vii-p83.2
 773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#vii.vi-p135.5
 774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#vii.iii-p35.2
 775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#vii.iv-p90.4
 776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#vii.iv-p117.1
 777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#vii.xvi-p45.1
 778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#vii.xviii-p6.1
 779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#vii.xx-p70.2
 780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#viii.xviii-p6.4
 781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#viii.xxi-p153.2
 782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#viii.xxvii-p77.1
 783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#ix.i-p94.4
 784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#ix.i-p113.2
 785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#ix.ii-p2.2
 786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#ix.ix-p59.5
 787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#xv.iii-p35.1
 788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#xxiii.iii-p54.1
 789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#xxiii.iv-p53.4
 790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=26#v.xv-p34.2
 791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=27#iv.v-p48.2
 792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=27#v.ix-p9.2
 793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=27#vi.vii-p83.3
 794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=27#vi.xi-p69.1
 795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=27#viii.vii-p117.2
 796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=27#viii.xvi-p93.2
 797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=27#xii.iv-p62.1
 798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=27#iv.xxii-p6.2
 799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=28#vii.vii-p163.1
 800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=28#vii.xii-p124.1
 801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=28#vi.xi-p69.2
 802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=28#vii.xviii-p114.1
 803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=28#viii.xv-p102.3
 804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=28#ix.i-p94.5
 805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=28#ix.i-p113.3
 806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=28#ix.ix-p59.6
 807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=28#ix.xiv-p80.1
 808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=28#x.xi-p19.1
 809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=28#xv.iii-p35.2
 810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=28#xxiii.iii-p42.2
 811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=28#vi.iv-p78.2
 812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=29#vii.xii-p124.2
 813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=29#vii.x-p40.4
 814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=29#vi.vii-p89.1
 815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=29#vi.xi-p78.4
 816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=29#vii.i-p148.4
 817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=29#viii.iv-p40.1
 818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=29#viii.xix-p34.9
 819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=29#viii.xxvii-p77.2
 820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=29#viii.xxvii-p157.1
 821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=29#x.xi-p86.2
 822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=30#vi.vii-p89.2
 823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=30#vii.xvi-p82.2
 824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=30#viii.xxvii-p73.1
 825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=30#viii.xxvii-p124.1
 826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=30#viii.xxvii-p157.2
 827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=30#vi.i-p46.2
 828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=31#vii.xiii-p120.4
 829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=31#vii.vii-p70.11
 830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=31#vi.x-p97.2
 831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=31#vi.xxiv-p116.1
 832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=31#vii.xix-p41.1
 833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=31#vii.xxi-p2.3
 834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=31#viii.iv-p40.2
 835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=31#xviii.iv-p19.1
 836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=1&scrV=31#vi.i-p79.2
 837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#iv.v-p68.1
 838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#v.iii-p47.1
 839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#v.iv-p2.2
 840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#vii.iv-p212.1
 841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#vi.x-p97.3
 842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#vi.xi-p78.5
 843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#vi.xviii-p84.1
 844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#vi.xxiii-p93.1
 845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#vi.xxiv-p116.2
 846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#vii.i-p69.2
 847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#viii.xxvii-p73.2
 848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#ix.i-p64.7
 849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#ix.v-p55.1
 850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#xvi.i-p25.1
 851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#xvii-p2.4
 852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#xxiii.i-p16.4
 853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#xxiii.v-p2.4
 854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#xxx.i-p117.11
 855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#xxx.ii-p3.1
 856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#xxx.ii-p3.5
 857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=1#xxx.xxi-p19.4
 858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#iv.v-p48.3
 859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#vii.vi-p160.1
 860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#v.iii-p47.2
 861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#vii.vi-p129.3
 862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#vii.v-p38.2
 863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#viii.ii-p5.1
 864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#x.i-p103.1
 865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#xx.ii-p4.2
 866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#xxii.v-p17.2
 867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#xxii.v-p17.5
 868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#xxii.xi-p139.2
 869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#xxii.xii-p141.1
 870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#xxiii.i-p42.4
 871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#xxv.ii-p113.2
 872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#xxx.i-p39.2
 873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#xxx.xxi-p39.2
 874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=2#xxvi.iv-p41.1
 875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=3#vii.v-p110.1
 876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=3#ix.iii-p102.1
 877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=3#x.vii-p22.8
 878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=3#xi.vii-p34.1
 879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=3#xxii.vi-p50.2
 880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=3#xxii.xiv-p30.4
 881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=3#xxx.ii-p79.2
 882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=3#xxvi.v-p54.2
 883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=4#vii.vi-p181.1
 884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=4#vii.vii-p109.2
 885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=4#vi.vi-p107.3
 886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=4#vii.i-p148.5
 887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=4#viii.vii-p117.3
 888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=4#viii.viii-p57.1
 889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=4#viii.x-p152.1
 890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=4#viii.xxvi-p97.1
 891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=4#xxiv.i-p20.2
 892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=4#xxv.i-p5.3
 893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=4#xxx.xiv-p29.1
 894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=4#xxv.iii-p41.1
 895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=4#xxvi.ii-p87.3
 896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=4#xxvi.iv-p78.4
 897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=4#vi.i-p46.3
 898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=4#iv.xxiii_1-p60.1
 899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#vii.ix-p33.4
 900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#vi.xxiii-p85.2
 901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#vii.i-p140.1
 902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#vii.xviii-p114.2
 903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#viii.vii-p116.2
 904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#viii.xvi-p93.3
 905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#viii.xxii-p56.1
 906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#x.xv-p124.1
 907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#xxiii.ii-p2.2
 908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#xxiv.i-p20.3
 909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#xxx.i-p117.12
 910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#xxx.iii-p15.2
 911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#xxx.xxii-p29.3
 912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#xxvi.ii-p12.1
 913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#xxvi.iv-p49.1
 914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#xxvi.iv-p50.1
 915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#vi.i-p79.3
 916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=5#xxiii.iv-p31.2
 917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=6#vii.vii-p48.1
 918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=6#viii.i-p88.1
 919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=6#viii.ii-p20.1
 920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=6#viii.xxi-p170.5
 921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=6#xiii.i-p12.2
 922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=6#xiii.i-p12.6
 923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=6#xxiii.v-p2.5
 924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=6#xxv.i-p5.4
 925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=6#xxvi.iii-p18.1
 926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=6#xxvi.iii-p27.1
 927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=6#xxvi.iii-p70.1
 928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=6#xxvi.iv-p66.1
 929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=6#iv.xxii-p6.3
 930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#iv.iv-p10.1
 931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#vii.i-p174.2
 932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#vii.xv-p48.2
 933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#vii.iii-p92.1
 934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#vii.xx-p77.1
 935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#xiii.i-p70.1
 936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#xviii.ii-p58.2
 937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#xxii.iii-p13.3
 938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#xxx.ii-p3.6
 939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#xxx.ii-p42.2
 940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#xxx.xi-p13.5
 941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#xxx.xiii-p36.1
 942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#xxx.xxii-p51.5
 943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#xxx.xxii-p66.1
 944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#xxvi.iii-p50.1
 945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#xxvi.iii-p99.7
 946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#xxvi.iv-p25.1
 947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=7#xxvi.iv-p84.2
 948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=8#vii.vi-p154.1
 949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=8#vi.xii-p105.1
 950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=8#vii.iv-p30.1
 951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=8#vii.iv-p34.2
 952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=8#vii.xx-p67.2
 953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=8#viii.vii-p90.1
 954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=8#xiv.iii-p38.2
 955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=8#xxiv.iii-p5.3
 956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=8#xxx.i-p52.4
 957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=8#xxx.i-p103.3
 958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=8#xxx.ii-p3.2
 959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=8#xxx.iii-p79.6
 960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=8#xxx.xxi-p19.5
 961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=8#xxx.xxii-p46.5
 962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=8#vi.xxiii-p79.1
 963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#vii.viii-p117.4
 964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#vii.vii-p30.1
 965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#vii.vii-p70.12
 966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#vii.iv-p123.1
 967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#viii.ix-p131.1
 968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#ix.i-p60.6
 969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#ix.iii-p75.3
 970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#ix.xiii-p2.1
 971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#xix.i-p36.7
 972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#xix.i-p37.2
 973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#xxii.ii-p86.2
 974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#xxx.i-p39.3
 975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#xxx.ii-p7.1
 976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#xxx.ii-p47.1
 977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#xxx.vii-p22.1
 978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#xxv.iii-p41.2
 979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#xxv.iii-p50.9
 980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=9#xxvi.iv-p78.1
 981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=10#vi.vi-p73.1
 982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=10#vi.xviii-p109.3
 983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=10#vii.xx-p43.6
 984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=10#xi.i-p42.9
 985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=10#xvi.v-p74.1
 986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=10#xxx.ii-p45.1
 987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=10#xxx.vi-p58.2
 988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=10#xxx.xxi-p33.2
 989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=10#xxx.xxii-p3.5
 990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=10#vi.i-p46.7
 991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=11#vii.v-p140.6
 992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=11#vii.x-p149.2
 993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=11#vii.xvii-p70.2
 994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=11#vii.xix-p41.2
 995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=11#viii.x-p152.2
 996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=11#ix.ii-p32.2
 997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=11#xi.xi-p45.1
 998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=11#xxiii.v-p34.1
 999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=11#xxiv.i-p5.3
1000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=11#xxiv.iv-p17.1
1001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=11#xxx.ii-p42.3
1002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=11#xxx.vii-p13.1
1003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=11#xxx.xiii-p36.2
1004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=11#xxx.xx-p32.7
1005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=11#xxx.xx-p71.8
1006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=11#xxx.xxi-p31.6
1007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=12#vii.vii-p37.3
1008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=12#vii.xi-p23.2
1009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=12#vi.xxii-p115.1
1010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=12#viii.xix-p120.1
1011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=12#viii.xxvii-p13.1
1012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=12#xi.vii-p40.1
1013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=12#xiv.i-p93.1
1014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=12#xv.iii-p22.2
1015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=12#xix.iii-p30.1
1016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=12#xxiii.v-p51.1
1017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=12#xxiv.i-p102.2
1018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=12#xxx.ii-p3.3
1019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=12#xxx.ii-p101.2
1020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=12#xxx.xix-p66.2
1021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=12#xxx.xxi-p19.6
1022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=12#xxvi.ii-p2.1
1023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=13#v.iv-p2.3
1024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=13#vii.v-p3.1
1025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=13#xxiii.iii-p96.1
1026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=13#xxx.i-p32.1
1027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=13#xxx.i-p32.4
1028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=13#xxx.ii-p7.2
1029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=13#xxx.ii-p62.2
1030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=13#xxx.xi-p13.1
1031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=13#xxx.xiv-p54.1
1032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=13#xxx.xxi-p33.3
1033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=13#xxvi.iv-p16.1
1034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=14#vii.vii-p118.9
1035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=14#vii.vii-p70.15
1036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=14#viii.xxvi-p97.2
1037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=14#viii.xxvii-p93.2
1038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=14#x.iii-p62.4
1039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=14#x.ix-p36.1
1040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=14#xvi.i-p25.2
1041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=14#xxiii.ii-p2.3
1042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=14#xxiii.iii-p21.3
1043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=14#xxx.ii-p3.7
1044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=14#xxx.v-p16.2
1045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=14#vi.i-p46.8
1046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=15#vii.iii-p110.1
1047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=15#ix.xiii-p21.1
1048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=15#xi.iv-p10.1
1049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=15#xxv.ii-p14.8
1050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=15#xxx.xix-p66.3
1051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=16#vi.xii-p127.4
1052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=16#ix.xvi-p93.1
1053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=16#xiii.iv-p7.2
1054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=16#xv.ii-p96.2
1055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=16#xxiii.iii-p21.4
1056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=16#xxiii.iii-p96.2
1057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=16#xxx.iii-p65.1
1058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=16#xxx.xi-p82.2
1059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=16#xxx.xii-p38.1
1060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=16#xxx.xxii-p29.4
1061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#vii.vi-p195.7
1062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#vii.iv-p71.1
1063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#viii.ix-p131.2
1064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#ix.v-p38.1
1065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#xvi.i-p25.3
1066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#xvii.iii-p20.1
1067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#xxii.v-p59.2
1068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#xxii.v-p65.1
1069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#xxii.viii-p96.2
1070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#xxii.viii-p109.2
1071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#xxiii.v-p97.1
1072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#xxx.ii-p42.4
1073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#xxx.ii-p45.2
1074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#xxx.iii-p75.1
1075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#xxx.v-p46.7
1076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#xxx.xiii-p36.3
1077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=17#xxx.xix-p56.1
1078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=18#ix.xiv-p80.2
1079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=18#xxiv.iii-p33.1
1080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=18#xxiv.iii-p75.1
1081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=18#xxiv.iii-p116.1
1082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=18#xxx.i-p85.3
1083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=18#xxx.ii-p3.4
1084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=18#xxx.ix-p30.2
1085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=18#xxx.xxi-p19.7
1086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=18#vi.i-p121.6
1087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=19#vii.vi-p192.1
1088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=19#xii.vi-p47.1
1089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=19#xxx.ii-p7.3
1090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=19#xxvi.iii-p65.1
1091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=20#vii.vi-p203.1
1092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=20#vii.iv-p77.7
1093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=20#vii.xvi-p56.1
1094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=20#xv.iii-p15.1
1095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=20#xxv.i-p8.2
1096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=20#xxv.i-p11.7
1097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=20#xxx.i-p32.2
1098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=20#xxx.i-p39.4
1099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=20#xxx.ii-p75.4
1100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=20#xxx.iii-p74.2
1101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=20#xxx.ix-p61.1
1102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=20#xxvi.v-p77.6
1103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=21#vii.xii-p26.1
1104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=21#xxiii.iii-p21.5
1105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=21#xxv.ii-p14.9
1106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=21#xxx.ix-p85.1
1107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=21#xxvi.ii-p78.1
1108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=21#xxvi.ii-p87.4
1109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=21#xxvi.iii-p65.2
1110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=21#vi.i-p79.4
1111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=22#vii.v-p133.4
1112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=22#vii.xii-p67.1
1113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=22#xxx.ii-p125.1
1114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=22#xxvi.ii-p66.10
1115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=22#xxvi.v-p22.2
1116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=23#vii.v-p123.5
1117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=23#vii.vi-p195.12
1118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=23#vii.vii-p11.1
1119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=23#vii.vii-p73.2
1120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=23#vii.vi-p52.2
1121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=23#vii.v-p3.2
1122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=23#vii.i-p58.1
1123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=23#vii.xx-p103.1
1124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=23#viii.iii-p66.1
1125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=23#viii.v-p96.1
1126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=23#viii.x-p126.1
1127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=23#xxx.ii-p45.3
1128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=23#xxvi.iv-p58.1
1129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=23#vi.i-p121.9
1130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=24#vii.vi-p226.8
1131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=24#vii.v-p142.1
1132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=24#vii.v-p22.1
1133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=24#v.ix-p11.3
1134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=24#vii.iii-p113.2
1135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=24#vii.iv-p71.2
1136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=24#viii.ii-p110.3
1137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=24#x.vi-p53.1
1138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=24#xiii.v-p91.1
1139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=24#xiii.v-p91.4
1140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=24#xxiv.i-p20.4
1141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=24#xxx.ii-p62.3
1142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=24#xxx.ix-p15.2
1143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=25#vii.iii-p48.1
1144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=25#xxiii.iii-p21.6
1145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=2&scrV=25#xxx.ii-p79.1
1146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#iv.ix-p26.2
1147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#vii.xii-p161.3
1148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#vii.xix-p121.1
1149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#ix.i-p64.8
1150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#ix.v-p55.2
1151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#x.xi-p19.2
1152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#x.xi-p20.1
1153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xv.iii-p22.3
1154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxii.ii-p82.3
1155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxii.iii-p64.2
1156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxii.v-p59.3
1157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxiii.ii-p2.4
1158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxiv.ii-p95.2
1159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxiv.iii-p33.2
1160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxiv.iii-p116.2
1161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxv.i-p79.2
1162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxx.i-p28.1
1163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxx.ii-p7.4
1164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxx.ii-p45.4
1165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxx.iv-p36.5
1166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxx.ix-p80.1
1167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxx.xii-p44.5
1168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxx.xvi-p20.1
1169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxx.xxi-p19.8
1170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxv.iii-p91.3
1171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxvi.iii-p31.2
1172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxvi.ii-p60.12
1173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxiii.iv-p53.5
1174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=1#xxiv.i-p102.3
1175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#vii.vi-p52.3
1176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#vii.iii-p92.2
1177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#xi.vi-p34.2
1178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#xvi.i-p29.12
1179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#xviii.v-p32.1
1180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#xviii.vi-p67.1
1181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#xxiii.i-p42.5
1182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#xxiii.ii-p50.1
1183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#xxiv.iii-p75.2
1184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#xxv.i-p8.3
1185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#xxx.xi-p3.1
1186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#xxx.xix-p68.1
1187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#xxvi.ii-p25.1
1188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#xxvi.v-p77.1
1189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#vi.i-p25.2
1190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#vi.i-p25.3
1191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=2#vi.ii-p112.2
1192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=3#x.ix-p36.2
1193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=3#xii.iv-p70.4
1194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=3#xv.iii-p15.2
1195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=3#xxii.i-p30.1
1196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=3#xxx.ii-p42.5
1197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=3#xxx.ii-p42.6
1198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=3#xxx.v-p37.1
1199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=3#xxx.xi-p94.1
1200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=3#xxvi.ii-p23.1
1201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=3#xxvi.iii-p70.2
1202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=3#xxvi.iv-p66.2
1203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=3#viii.xxi-p42.3
1204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=4#vii.vi-p188.1
1205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=4#xviii.ii-p12.2
1206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=4#xx.ii-p42.1
1207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=4#xxiv.i-p145.4
1208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=4#xxiv.iii-p75.3
1209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=4#xxx.iii-p31.3
1210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=4#xxx.vi-p54.2
1211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=4#xxx.xi-p77.1
1212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=4#xxx.xiii-p36.4
1213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=4#xxvi.iii-p32.2
1214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=4#xxvi.v-p2.7
1215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=4#vi.i-p46.9
1216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=5#v.iii-p13.1
1217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=5#v.v-p63.1
1218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=5#v.ix-p39.1
1219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=5#ix.vi-p56.1
1220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=5#xiv.iv-p12.1
1221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=5#xxii.xi-p65.1
1222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=5#xxx.iii-p31.4
1223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=5#xxx.xx-p66.1
1224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=5#xxx.xxi-p111.1
1225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=5#xxvi.ii-p23.2
1226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=5#xxvi.ii-p78.2
1227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=5#xxvi.iii-p70.3
1228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=5#xxvi.iv-p66.3
1229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=5#xxvi.v-p77.7
1230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=6#xxii.vii-p41.1
1231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=6#xxii.x-p80.1
1232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=6#xxii.xi-p58.1
1233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=6#xxii.xi-p73.1
1234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=6#xxiii.i-p127.1
1235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=6#xxx.ii-p42.7
1236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=7#v.iii-p18.3
1237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=7#viii.ii-p110.4
1238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=7#viii.xiii-p118.1
1239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=7#xi.i-p42.1
1240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=7#xvi.i-p25.4
1241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=7#xxii.v-p27.1
1242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=7#xxiv.ii-p95.3
1243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=7#xxx.xix-p49.3
1244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=7#xxx.xxi-p19.9
1245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=7#xxv.iii-p50.10
1246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=7#xxvi.ii-p23.3
1247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=7#xxvi.iv-p66.4
1248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=7#v.iv-p2.4
1249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=8#vi.xxiii-p93.2
1250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=8#viii.viii-p57.2
1251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=8#xix.iv-p60.1
1252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=8#xxiii.iii-p89.2
1253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=8#xxx.ii-p7.5
1254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=8#xxx.ii-p45.6
1255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=8#xxx.vi-p83.1
1256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=8#xxx.vii-p24.2
1257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=8#xxx.xii-p30.1
1258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=8#xxvi.ii-p51.1
1259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=9#iv.v-p68.2
1260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=9#vii.vi-p188.2
1261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=9#vii.i-p69.3
1262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=9#xiii.iii-p4.2
1263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=9#xxii.xii-p141.2
1264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=9#xxx.i-p39.5
1265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=9#xxx.ii-p65.1
1266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=9#xxx.vi-p55.1
1267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=9#xxx.vii-p22.2
1268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=9#xxx.ix-p14.1
1269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=9#xxx.ix-p19.1
1270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=9#xxx.xxi-p39.3
1271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=9#xxvi.iii-p18.2
1272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=9#xxvi.v-p2.8
1273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=10#vii.vi-p160.2
1274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=10#xiii.i-p12.3
1275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=10#xiii.i-p12.7
1276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=10#xiii.i-p80.3
1277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=10#xxx.vi-p58.3
1278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=10#xxx.xi-p55.1
1279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=10#xxvi.ii-p51.2
1280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=10#xxvi.v-p83.1
1281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=11#v.v-p13.2
1282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=11#vii.vi-p82.1
1283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=11#vii.v-p146.3
1284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=11#vii.i-p148.6
1285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=11#ix.viii-p93.5
1286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=11#xxii.v-p20.2
1287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=11#xxx.ii-p99.2
1288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=11#xxx.xi-p82.3
1289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=11#xxx.xxii-p29.5
1290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=11#xxvi.iii-p99.8
1291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=11#vi.xxiii-p79.2
1292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#iv.xii-p65.1
1293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#viii.vii-p116.3
1294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#viii.xxiii-p2.2
1295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xviii.v-p32.2
1296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxii.v-p40.1
1297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxii.vi-p10.2
1298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxiv.iv-p86.2
1299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxx.i-p32.3
1300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxx.ii-p152.1
1301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxx.iii-p73.5
1302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxx.v-p46.8
1303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxx.v-p46.9
1304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxx.ix-p61.2
1305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxx.x-p7.2
1306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxx.xi-p5.16
1307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxx.xi-p103.2
1308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxx.xiv-p2.10
1309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxx.xv-p26.2
1310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxx.xix-p56.2
1311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxx.xxii-p19.1
1312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=12#xxii.iii-p31.5
1313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=13#iv.iv-p10.2
1314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=13#vii.vi-p220.3
1315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=13#vii.vi-p129.4
1316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=13#vi.x-p62.1
1317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=13#viii.x-p160.1
1318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=13#viii.xiii-p138.1
1319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=13#ix.vii-p46.1
1320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=13#xi.i-p42.2
1321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=13#xii.vi-p47.2
1322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=13#xv.ii-p109.1
1323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=13#xvi.v-p74.2
1324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=13#xx.i-p21.1
1325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=13#xxx.ii-p42.8
1326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=14#vii.viii-p102.1
1327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=14#xxii.vii-p41.2
1328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=14#xxii.x-p80.2
1329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=14#xxii.xi-p73.2
1330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=14#xxiii.ii-p63.1
1331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=14#xxiii.v-p105.2
1332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=14#xxiv.iv-p86.3
1333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=14#xxx.i-p32.5
1334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=14#xxx.ii-p84.2
1335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=14#xxx.iii-p37.10
1336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=14#xxx.xix-p49.4
1337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=14#xxx.xxi-p19.10
1338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=14#xxx.xxi-p33.4
1339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=14#xxvi.v-p77.2
1340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=14#v.xiii-p123.4
1341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=14#iv.xxii-p6.4
1342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=15#vii.vi-p156.1
1343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=15#vii.vi-p154.2
1344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=15#vii.xii-p182.1
1345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=15#vi.xii-p105.2
1346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=15#viii.xiii-p118.2
1347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=15#xxii.v-p27.2
1348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=15#xxx.ii-p7.6
1349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=15#xxx.xii-p88.1
1350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=15#xxvi.iv-p78.2
1351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=15#xxvi.v-p77.8
1352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=16#vii.i-p174.3
1353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=16#vii.vi-p181.2
1354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=16#vii.x-p98.1
1355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=16#vii.iv-p97.1
1356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=16#x.vi-p43.1
1357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=16#xxvi.ii-p12.2
1358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=16#xxvi.ii-p23.4
1359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=16#xxvi.iv-p66.5
1360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=17#vii.vi-p185.3
1361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=17#vii.xii-p168.2
1362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=17#vi.xviii-p109.4
1363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=17#xxiii.iii-p83.2
1364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=17#vi.i-p46.4
1365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=17#iv.xxiii_1-p60.2
1366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=18#vii.iii-p52.3
1367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=18#viii.xiv-p8.5
1368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=18#xi.i-p42.3
1369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=18#xii.iv-p99.1
1370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=18#xxii.v-p40.2
1371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=18#xxiv.iii-p19.5
1372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=18#xxv.i-p8.4
1373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=18#xxv.i-p11.4
1374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=18#xxx.ii-p73.1
1375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=18#xxvi.ii-p2.2
1376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=19#vii.viii-p117.5
1377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=19#vii.xii-p170.1
1378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=19#vii.viii-p54.3
1379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=19#vi.vi-p73.2
1380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=19#vi.xxii-p115.2
1381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=19#ix.v-p38.2
1382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=19#xiii.i-p70.2
1383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=19#xvii.iii-p48.1
1384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=19#xxiv.iii-p19.6
1385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=19#xxvi.ii-p12.3
1386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=19#vi.i-p169.1
1387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=20#vii.viii-p172.1
1388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=20#xxx.i-p57.8
1389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=20#xxvi.iv-p17.1
1390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=21#viii.iv-p71.2
1391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=21#viii.v-p38.2
1392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=21#viii.xiv-p90.1
1393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=21#xiii.i-p80.4
1394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=21#xxiv.ii-p2.1
1395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=21#xxx.ii-p45.7
1396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=21#xxx.ii-p152.2
1397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=21#xxx.iii-p79.7
1398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=21#xxx.xi-p13.6
1399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=21#xxx.xxii-p24.4
1400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=21#xxvi.ii-p25.2
1401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=22#vii.vi-p55.4
1402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=22#vii.vi-p2.1
1403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=22#vii.v-p2.1
1404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=22#vii.iv-p123.2
1405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=22#vii.iv-p2.1
1406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=22#viii.xiii-p123.1
1407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=22#viii.xiii-p135.1
1408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=22#xxx.ii-p42.9
1409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=22#xxx.ii-p47.2
1410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=23#vi.xii-p127.5
1411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=23#x.xv-p80.1
1412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=23#xii.iv-p70.1
1413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=23#xxvi.ii-p45.1
1414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=23#xxvi.v-p2.2
1415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=23#xxvi.v-p47.3
1416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=23#xxvi.v-p55.2
1417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=24#vii.vii-p70.13
1418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=24#vi.iv-p78.3
1419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=24#xxvi.ii-p12.4
1420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=24#xxvi.iv-p17.2
1421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=24#xxvi.iv-p59.4
1422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=3&scrV=24#vi.i-p25.1
1423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#iv.iv-p10.3
1424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#vii.vi-p195.8
1425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#vii.vii-p11.2
1426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#vii.iv-p3.1
1427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#ix.i-p49.1
1428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#ix.iv-p2.1
1429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#xvi.i-p25.5
1430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#xxx.vi-p2.1
1431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#xxx.vi-p9.1
1432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#xxx.ix-p61.4
1433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#xxx.xii-p12.1
1434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#xxx.xiv-p61.1
1435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#xxx.xxi-p44.6
1436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#xxx.xxii-p2.4
1437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#xxx.xxii-p33.2
1438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#xxvi.ii-p25.3
1439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#vi.i-p121.7
1440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=1#xxii.iii-p31.6
1441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=2#vii.vi-p192.2
1442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=2#vii.v-p110.2
1443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=2#vii.i-p140.2
1444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=2#viii.xii-p11.2
1445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=2#xi.vii-p8.1
1446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=2#xxii.v-p40.3
1447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=2#xxiii.v-p34.2
1448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=2#xxiv.i-p98.1
1449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=2#xxiv.iv-p17.2
1450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=2#xxx.xvii-p11.2
1451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=2#xxx.xx-p59.9
1452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=2#xxvi.ii-p12.5
1453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=2#xxvi.iv-p58.2
1454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=3#viii.xii-p4.1
1455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=3#viii.xii-p15.1
1456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=3#ix.iii-p102.2
1457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=3#xxii.xiv-p17.3
1458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=3#xxx.i-p76.3
1459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=3#xxx.xxi-p84.8
1460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=3#xxvi.ii-p66.11
1461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=4#vii.vi-p203.2
1462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=4#xii.iv-p70.2
1463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=4#xii.vi-p47.3
1464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=4#xxii.v-p13.2
1465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=4#xxii.xii-p21.3
1466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=4#xxx.ii-p45.5
1467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=4#xxx.iv-p17.1
1468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=4#xxx.iv-p27.1
1469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=4#xxx.v-p20.1
1470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=4#xxx.vi-p54.3
1471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=4#xxx.ix-p32.1
1472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=4#xxx.xiv-p61.2
1473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=4#xxx.xx-p59.1
1474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=5#iv.iv-p10.4
1475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=5#vii.xvi-p30.1
1476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=5#viii.ix-p131.3
1477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=5#xii.iv-p99.2
1478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=5#xix.i-p37.3
1479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=5#xix.ii-p36.1
1480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=5#xxiv.i-p20.5
1481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=5#xxx.i-p24.9
1482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=5#xxx.i-p28.2
1483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=5#xxx.i-p30.1
1484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=5#xxx.viii-p42.1
1485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=5#xxx.x-p15.1
1486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=6#viii.xxvi-p61.1
1487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=6#x.v-p8.1
1488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=6#xi.i-p42.10
1489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=6#xxiv.i-p20.6
1490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=6#xxiv.iii-p19.7
1491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=6#xxiv.iv-p37.4
1492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=6#xxx.i-p76.4
1493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=6#xxx.i-p76.5
1494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=6#xxx.vii-p35.1
1495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=6#xxx.ix-p30.3
1496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=6#xxx.xi-p84.2
1497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=6#xxx.xvii-p15.4
1498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=6#xxx.xvii-p58.2
1499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=6#xxx.xxi-p51.1
1500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=6#xxvi.v-p83.2
1501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=6#vi.i-p121.10
1502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=7#vii.vi-p195.13
1503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=7#vii.viii-p175.1
1504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=7#vii.iii-p14.6
1505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=7#viii.vii-p166.1
1506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=7#xxiv.v-p37.3
1507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=7#xxix.i-p72.3
1508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=7#xxx.x-p9.1
1509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=7#xxx.xii-p78.1
1510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=7#xxvi.ii-p25.4
1511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=7#xxvi.iii-p99.9
1512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=7#xxvi.v-p2.9
1513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#vii.iii-p48.2
1514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#vii.v-p146.4
1515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#xi.vi-p34.3
1516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#xix.i-p59.2
1517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#xxx.i-p27.2
1518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#xxx.i-p53.4
1519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#xxx.i-p53.11
1520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#xxx.iii-p37.1
1521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#xxx.v-p46.12
1522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#xxx.xi-p92.2
1523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#xxx.xi-p92.5
1524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#xxx.xvi-p19.3
1525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#xxx.xvii-p15.5
1526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#xxx.xvii-p41.4
1527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#xxx.xix-p24.2
1528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#xxx.xx-p57.5
1529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=8#xxvi.iii-p54.3
1530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=9#vii.viii-p177.1
1531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=9#x.xv-p112.1
1532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=9#xxii.v-p22.1
1533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=9#xxx.x-p27.5
1534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=9#xxx.xi-p90.2
1535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=9#xxx.xx-p57.11
1536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=9#xxx.xx-p59.10
1537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=9#xxx.xxi-p18.15
1538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=9#xxvi.iv-p49.2
1539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=9#xxvi.v-p11.2
1540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#vii.vi-p223.1
1541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#vii.xiv-p34.5
1542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#v.iii-p13.2
1543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#v.v-p63.2
1544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#v.vii-p24.1
1545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#vii.iii-p54.1
1546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#v.ix-p39.2
1547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#vi.xi-p126.1
1548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#xi.i-p16.1
1549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#xi.vi-p30.2
1550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#xvi.i-p25.6
1551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#xxii.xii-p28.1
1552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#xxx.iv-p27.2
1553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#xxx.v-p20.2
1554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#xxx.vii-p36.2
1555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#xxx.x-p27.6
1556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#xxx.xi-p90.4
1557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#xxx.xx-p57.12
1558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#iv.xxiii-p56.3
1559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=10#vi.i-p46.10
1560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=11#vii.i-p173.6
1561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=11#vii.v-p93.2
1562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=11#vii.v-p80.1
1563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=11#ix.xv-p30.1
1564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=11#xi.xi-p73.2
1565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=11#xii.iv-p70.5
1566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=11#xxiii.i-p121.1
1567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=11#xxx.i-p35.2
1568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=11#xxx.iii-p28.5
1569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=11#xxx.v-p46.13
1570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=11#xxx.vii-p38.1
1571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=11#xxx.xiv-p30.1
1572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=11#xxvi.iii-p99.10
1573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=11#xxii.iii-p31.7
1574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=12#vii.vi-p156.2
1575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=12#xxiii.v-p51.2
1576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=12#xxvi.v-p11.3
1577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=13#viii.xxv-p108.1
1578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=13#xiii.i-p83.5
1579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=13#xxiv.i-p51.2
1580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=13#xxiv.i-p75.3
1581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=13#xxvi.ii-p12.6
1582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=14#iv.v-p68.3
1583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=14#vii.i-p58.2
1584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=14#viii.vii-p116.4
1585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=14#xxii.iii-p7.6
1586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=14#xxii.x-p51.4
1587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=14#xxii.xiv-p74.2
1588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=15#vi.xxiii-p93.3
1589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=15#x.iv-p87.1
1590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=16#viii.ii-p16.1
1591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=16#ix.xv-p30.2
1592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=16#xiii.i-p83.6
1593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=16#xxii.xi-p58.2
1594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=16#xxvi.v-p2.3
1595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=17#vii.vi-p129.5
1596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=17#viii.xiv-p8.4
1597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=17#xii.iv-p70.6
1598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=17#xxvi.ii-p23.5
1599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=17#xxvi.iv-p50.2
1600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=18#vii.i-p174.4
1601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=19#vii.ix-p29.1
1602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=19#vi.xviii-p109.5
1603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=19#x.v-p8.2
1604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=20#vii.vi-p154.3
1605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=20#x.v-p8.3
1606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=21#vii.viii-p117.6
1607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=21#xxx.xiv-p29.2
1608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=22#vi.i-p46.5
1609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=23#vii.vi-p127.2
1610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=23#viii.xxiv-p95.1
1611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=23#xxx.xiv-p29.3
1612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=24#vii.vi-p181.3
1613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=24#iv.xvii-p47.1
1614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=24#viii.v-p38.3
1615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=25#vii.i-p174.5
1616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=4&scrV=25#ix.i-p64.10
1617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=1#vii.vii-p73.1
1618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=1#vii.vi-p2.2
1619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=1#vi.vi-p107.4
1620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=1#vi.viii-p39.3
1621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=1#vii.iii-p76.1
1622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=1#xxii.x-p40.1
1623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=1#xxii.x-p66.1
1624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=1#xxii.x-p109.1
1625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=1#xxiv.i-p75.4
1626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=1#xxx.i-p24.10
1627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=1#xxx.vi-p2.2
1628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=1#xxx.xx-p59.11
1629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=1#xxx.xxi-p18.16
1630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=1#xxiii.iv-p31.3
1631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=1#xxii.viii-p109.3
1632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=1#vi.v-p2.1
1633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=2#vii.ix-p22.1
1634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=2#xxx.x-p2.2
1635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=2#xxx.x-p13.3
1636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=2#xxx.xvi-p2.1
1637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=2#xxvi.ii-p12.7
1638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=3#viii.iii-p61.5
1639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=3#viii.xiv-p8.6
1640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=3#ix.viii-p117.1
1641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=3#xxii.x-p66.2
1642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=3#xxii.x-p109.2
1643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=4#xxiv.i-p60.1
1644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=4#xxx.v-p16.3
1645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=4#xxvi.v-p2.10
1646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=4#xxix.i-p92.1
1647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=5#vi.ix-p151.1
1648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=5#viii.viii-p57.3
1649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=5#xi.i-p82.1
1650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=5#xxx.vi-p84.1
1651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=6#xxiv.i-p75.5
1652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=6#xxx.i-p24.11
1653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=6#xxx.i-p28.3
1654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=6#xxx.vi-p43.12
1655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=6#xxx.xii-p61.2
1656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=6#xxx.xiv-p2.1
1657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=7#vii.i-p173.8
1658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=7#v.vii-p24.2
1659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=7#vii.ix-p22.2
1660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=7#xviii.iii-p7.1
1661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=7#xviii.vi-p67.2
1662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=7#xxii.xiii-p164.1
1663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=7#xxii.xiv-p30.5
1664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=7#xxiii.ii-p2.5
1665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=7#xxx.xi-p94.2
1666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=7#xxx.xx-p59.12
1667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=7#xxx.xxi-p18.17
1668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=8#vii.vi-p150.1
1669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=8#vii.iii-p54.4
1670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=8#vii.vii-p56.1
1671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=8#vii.iv-p85.1
1672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=8#xxx.iv-p27.3
1673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=8#xxx.xi-p84.3
1674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=8#xxx.xi-p90.5
1675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=8#xxx.xv-p13.1
1676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=8#xxx.xvii-p15.6
1677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=8#xxx.xviii-p68.1
1678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=8#xxx.xxi-p68.2
1679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=8#v.xv-p34.3
1680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=9#vii.i-p64.4
1681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=9#vii.xvii-p2.1
1682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=9#vii.xx-p67.3
1683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=9#ix.xii-p61.1
1684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=9#xxx.i-p35.3
1685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=9#xxx.iii-p28.6
1686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=9#xxx.vi-p43.13
1687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=9#xxx.xi-p48.2
1688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=9#xxx.xii-p61.3
1689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=9#xxx.xii-p61.6
1690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=9#xxx.xviii-p129.1
1691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=9#xxx.xix-p60.5
1692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=10#vii.ix-p55.1
1693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=10#vii.xii-p36.1
1694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=10#viii.xi-p59.1
1695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=10#ix.xi-p61.1
1696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=10#x.xv-p103.1
1697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=10#xxii.vii-p77.1
1698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=10#xxiv.iii-p81.1
1699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=10#xxx.xx-p33.2
1700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=10#xxx.xxii-p24.5
1701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=11#xxx.iv-p41.2
1702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=11#xxx.vii-p35.2
1703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=11#xxx.ix-p70.1
1704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=11#xxx.xii-p49.1
1705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=12#viii.iv-p71.3
1706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=12#viii.xiv-p8.7
1707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=12#xxx.i-p35.4
1708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=12#xxx.v-p9.6
1709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=12#xxx.vi-p43.14
1710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=12#xxx.vii-p38.2
1711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=12#xxx.x-p13.4
1712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=12#xxx.xviii-p129.2
1713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=13#vii.iii-p48.3
1714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=13#vii.viii-p177.2
1715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=13#viii.viii-p95.1
1716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=13#viii.xvii-p150.1
1717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=13#xxx.i-p43.1
1718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=13#xxx.iii-p79.8
1719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=13#xxx.vii-p38.3
1720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=13#xxx.xix-p45.1
1721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=13#xxx.xx-p57.13
1722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=13#xxx.xx-p59.13
1723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=13#xxx.xxi-p18.18
1724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=13#xxvi.iii-p99.3
1725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=14#viii.vii-p116.5
1726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=14#viii.xiii-p135.2
1727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=14#xxii.xiii-p70.1
1728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=14#xxiv.iii-p81.2
1729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=14#xxx.v-p16.4
1730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=14#xxx.vii-p36.3
1731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=14#xxx.xi-p90.6
1732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=15#xviii.vi-p94.2
1733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=15#xxiii.i-p16.5
1734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=15#xxvi.v-p77.3
1735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=16#vii.vi-p185.4
1736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=16#vii.iii-p56.1
1737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=16#vii.vi-p129.6
1738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=16#vii.ix-p55.2
1739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=16#viii.iii-p31.2
1740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=17#vii.vi-p125.1
1741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=18#vii.xi-p194.1
1742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=18#vii.xiii-p84.1
1743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=18#vii.ix-p55.3
1744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=18#viii.xii-p4.2
1745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=18#viii.xii-p15.2
1746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=18#viii.xviii-p108.1
1747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=18#ix.i-p64.11
1748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=18#xviii.vi-p13.1
1749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=18#xxvi.v-p2.11
1750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=19#vii.xiv-p34.6
1751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=19#vii.vii-p30.2
1752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=19#vii.vii-p73.3
1753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=19#vii.vii-p91.2
1754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=19#vii.xx-p103.2
1755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=19#ix.x-p50.2
1756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=19#xxvi.v-p77.4
1757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=19#vii.iii-p120.2
1758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=20#vii.v-p123.8
1759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=20#vii.iv-p71.3
1760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=20#vii.xx-p9.1
1761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=20#xxvi.v-p77.5
1762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=22#xxii.xii-p36.3
1763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=22#xxx.iii-p28.4
1764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=23#vii.i-p173.7
1765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=23#vii.iii-p54.5
1766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=23#vii.xii-p168.3
1767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=23#vii.vii-p56.2
1768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=23#xiii.i-p80.5
1769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=23#xvi.v-p74.3
1770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=24#vii.vii-p10.1
1771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=24#vii.iii-p54.6
1772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=24#vii.xiii-p4.1
1773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=24#vii.vii-p56.3
1774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=24#xiii.i-p80.6
1775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=24#xxii.xii-p32.1
1776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=24#xxii.xii-p36.4
1777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=25#vii.i-p156.11
1778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=25#vii.iv-p85.2
1779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=25#vii.iv-p93.3
1780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=25#xiii.i-p80.7
1781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=25#xxx.xiv-p29.4
1782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=26#vii.vi-p195.9
1783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=26#vii.iii-p46.1
1784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=26#vi.vii-p55.1
1785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=27#vii.xiv-p76.2
1786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=27#xiii.i-p80.8
1787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=27#vi.i-p169.2
1788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=28#vii.vi-p203.3
1789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=28#vii.vi-p154.4
1790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=28#vii.iv-p85.3
1791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=28#vii.iv-p93.4
1792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=28#xxx.xiv-p29.5
1793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=29#xiii.i-p80.9
1794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=29#iv.xxiii-p43.2
1795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=30#vii.v-p70.1
1796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=30#vii.vii-p99.2
1797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=30#vii.vi-p150.2
1798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=30#vii.iii-p54.7
1799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=30#vii.xii-p168.4
1800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=30#vii.vii-p56.4
1801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=30#vi.xv-p2.1
1802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=30#vii.iv-p130.4
1803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=30#viii.x-p126.2
1804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=30#viii.xiii-p110.1
1805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=30#iv.xxiii-p43.3
1806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=31#vii.vi-p195.14
1807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=31#iv.xviii-p17.2
1808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=31#viii.iv-p38.1
1809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=31#viii.xiii-p138.2
1810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=32#vii.v-p125.2
1811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=32#vii.v-p105.7
1812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=32#xiii.i-p80.10
1813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=5&scrV=32#xxiv.iii-p100.3
1814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=1#vii.vi-p89.1
1815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=1#vii.vi-p2.3
1816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=1#vii.v-p2.2
1817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=1#vii.iii-p76.2
1818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=1#ix.iv-p2.2
1819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=1#x.xi-p26.1
1820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=1#xxx.vi-p3.1
1821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=1#xxx.ix-p54.2
1822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=1#xxx.x-p15.2
1823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=1#xxx.xiv-p6.1
1824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=1#xxx.xix-p22.6
1825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=2#viii.xxii-p11.1
1826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=2#xxx.iv-p17.2
1827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=2#xxx.vi-p9.2
1828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=2#xxx.vii-p12.1
1829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=2#xxx.ix-p32.2
1830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=2#xxx.xii-p12.2
1831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=3#vii.v-p127.1
1832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=3#xxiv.iii-p100.4
1833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=3#xxx.vi-p3.2
1834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=3#xxiii.iv-p23.4
1835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#vii.v-p123.9
1836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#iv.vi-p32.1
1837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#vii.v-p75.1
1838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#vii.iii-p54.2
1839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#vii.vii-p37.5
1840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#xviii.iii-p32.1
1841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#xxii.ii-p31.2
1842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#xxii.iii-p3.3
1843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#xxii.iii-p64.3
1844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#xxii.xi-p89.1
1845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#xxii.xii-p38.1
1846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#xxx.ii-p45.8
1847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#xxx.iv-p17.3
1848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#xxx.vi-p55.2
1849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#xxx.vii-p12.2
1850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#xxx.ix-p19.2
1851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#xxx.xi-p13.7
1852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=4#xxx.xxii-p50.1
1853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=5#v.iii-p13.3
1854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=5#vii.v-p105.8
1855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=5#vii.vii-p56.5
1856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=5#vii.v-p110.3
1857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=5#vii.xvii-p2.2
1858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=5#xxx.vi-p3.3
1859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=5#xxx.vi-p9.3
1860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=5#xxx.xii-p12.3
1861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=6#iv.vi-p32.2
1862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=6#viii.iii-p61.6
1863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=6#viii.iv-p89.1
1864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=6#xxx.ii-p72.1
1865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=6#xxx.vii-p13.2
1866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=7#vii.vii-p68.1
1867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=7#viii.iii-p31.3
1868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=7#xi.x-p14.1
1869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=7#xxx.vi-p3.4
1870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=8#vii.i-p183.1
1871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=8#viii.viii-p19.1
1872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=8#ix.xii-p6.1
1873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=8#xxx.i-p110.2
1874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=8#xxx.v-p16.5
1875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=8#xxx.vi-p9.4
1876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=8#xxx.ix-p80.2
1877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=8#xxx.xii-p12.4
1878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=8#xxx.xx-p69.2
1879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=8#xxx.xxii-p51.1
1880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=9#vii.i-p65.10
1881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=9#vii.xxi-p31.1
1882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=9#viii.ii-p145.2
1883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=9#x.v-p41.1
1884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=9#xxii.xii-p49.2
1885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=9#xxx.i-p13.2
1886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=9#xxx.v-p16.6
1887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=9#xxx.vi-p3.5
1888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=9#xxx.xii-p88.3
1889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=9#xxx.xiv-p78.1
1890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=9#xxx.xix-p44.9
1891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=9#xxx.xx-p24.1
1892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=10#vii.vii-p23.4
1893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=10#viii.xiv-p90.2
1894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=10#x.v-p39.1
1895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=10#xviii.iii-p3.1
1896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=10#xxii.xiv-p58.1
1897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=10#xxx.iii-p37.2
1898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=10#xxx.v-p9.7
1899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=10#xxx.vii-p31.1
1900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=10#xxx.x-p13.5
1901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=10#xxx.xi-p55.2
1902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=10#vi.i-p46.6
1903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=11#vii.xii-p168.5
1904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=11#vii.xii-p117.7
1905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=11#vii.v-p145.1
1906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=11#vii.xxi-p31.2
1907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=11#ix.xii-p6.2
1908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=11#xxx.iii-p31.5
1909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=11#xxx.xxii-p50.2
1910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=12#vii.viii-p182.1
1911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=12#vii.v-p140.2
1912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=12#ix.xv-p51.1
1913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=12#x.xii-p22.1
1914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=12#xiii.i-p12.4
1915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=12#xxii.i-p75.1
1916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=12#xxii.viii-p27.1
1917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=12#xxx.vi-p3.6
1918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=12#xxx.xi-p105.5
1919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=12#xxx.xvi-p79.3
1920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=13#vii.v-p134.1
1921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=13#vii.xii-p176.1
1922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=13#ix.xii-p5.1
1923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=13#ix.xii-p6.3
1924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=13#xxii.xi-p75.2
1925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=13#xxii.viii-p27.2
1926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=14#vii.vii-p59.1
1927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=14#vii.xi-p92.1
1928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=14#ix.x-p11.1
1929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=14#xviii.iii-p7.2
1930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=15#vii.xiv-p75.4
1931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=15#vii.xvii-p25.2
1932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=15#viii.xxiii-p2.3
1933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=15#xviii.ii-p27.1
1934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=15#xxii.xii-p46.1
1935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=15#xxx.xvii-p6.2
1936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=16#xxii.vii-p54.1
1937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=16#xxii.xiii-p22.1
1938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=16#xxx.iv-p16.9
1939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=16#xxx.iv-p17.11
1940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=16#xxx.xx-p59.14
1941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=17#vii.xxi-p23.3
1942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=17#xxx.xi-p63.1
1943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=18#vii.vi-p129.7
1944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=18#ix.ix-p16.1
1945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=18#xxii.vii-p18.2
1946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=18#xxii.xii-p38.2
1947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=18#xxx.xix-p81.1
1948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=19#vii.xxi-p23.4
1949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=19#ix.xii-p5.2
1950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=19#ix.xv-p51.2
1951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=19#xxii.v-p60.2
1952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=21#vii.vi-p195.10
1953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=21#vii.xxi-p23.5
1954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=21#xviii.i-p26.1
1955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=22#vii.xviii-p3.1
1956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=6&scrV=22#vii.xxi-p23.6
1957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=1#vii.v-p63.1
1958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=1#vii.vi-p89.2
1959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=1#vii.vii-p37.6
1960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=1#vii.x-p140.2
1961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=1#vii.vi-p2.4
1962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=1#vii.iii-p76.3
1963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=1#vii.iv-p3.2
1964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=1#xxx.iv-p2.1
1965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=1#xxx.ix-p62.4
1966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=1#xxx.xiii-p3.1
1967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=2#vii.vi-p203.4
1968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=2#vii.xxi-p23.7
1969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=2#xxx.ii-p72.2
1970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=2#xxx.v-p9.8
1971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=2#xxx.vii-p31.2
1972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=2#xxx.x-p13.6
1973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=2#xxx.xi-p13.8
1974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=2#xxx.xiv-p22.1
1975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=2#xxx.xvi-p2.2
1976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=3#vii.v-p75.2
1977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=3#vii.xviii-p3.2
1978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=3#viii.ix-p131.4
1979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=3#ix.v-p61.1
1980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=3#xxii.viii-p13.1
1981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=3#xxii.xi-p3.1
1982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=3#xxx.ii-p150.1
1983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=3#xxx.iii-p72.2
1984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=3#xxx.vi-p35.1
1985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=3#xxx.vii-p3.8
1986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=3#xxx.vii-p18.2
1987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=3#xxx.ix-p16.1
1988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=3#xxx.xiii-p67.1
1989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=3#xxx.xx-p17.2
1990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=3#xxx.xxii-p19.2
1991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=4#iv.xii-p65.2
1992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=4#vii.vi-p195.15
1993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=4#vii.vii-p45.4
1994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=4#vii.xviii-p61.1
1995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=4#vii.xxi-p2.1
1996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=4#x.vi-p40.1
1997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=4#xxx.ix-p70.2
1998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=4#xxx.xxi-p34.3
1999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=4#xxx.xxi-p76.1
2000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=5#vii.x-p97.1
2001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=5#v.ix-p7.1
2002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=5#vii.iv-p125.3
2003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=5#vii.v-p80.2
2004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=5#x.vii-p54.1
2005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=5#xxii.vi-p31.1
2006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=5#xxx.vii-p24.1
2007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=5#xxx.xiv-p3.1
2008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=5#xxx.xiv-p11.2
2009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=6#vii.vii-p109.3
2010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=6#vi.xv-p42.1
2011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=6#viii.xii-p5.1
2012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=6#xxiv.iii-p100.5
2013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=7#vii.iv-p130.1
2014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=7#vii.xv-p63.1
2015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=7#ix.iv-p2.3
2016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=7#xxii.vii-p54.2
2017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=7#xxii.xiii-p22.2
2018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=8#vii.vii-p109.4
2019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=8#xxx.xiii-p22.1
2020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=8#xxx.xiv-p3.2
2021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=8#xxx.xiv-p11.3
2022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=8#xi.ii-p7.10
2023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=9#v.iii-p18.4
2024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=9#vi.xxiii-p82.1
2025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=9#xxx.iii-p28.1
2026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=9#xxx.iii-p30.2
2027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=9#xxx.iii-p31.6
2028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=9#xxx.iv-p2.2
2029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=9#xxx.iv-p30.2
2030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=9#xxx.v-p50.2
2031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=9#xxx.vi-p54.4
2032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=9#xxx.x-p4.1
2033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=9#xxx.xi-p15.1
2034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=9#xxx.xi-p16.1
2035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=9#xxx.xi-p48.3
2036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=10#v.i-p81.1
2037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=10#viii.xxviii-p78.2
2038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=10#xxx.i-p35.5
2039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=10#xxx.i-p43.2
2040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=10#xxx.iv-p16.10
2041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=10#xxx.iv-p17.13
2042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=10#xxx.v-p9.9
2043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=10#xxx.x-p13.7
2044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=10#xxx.xii-p51.1
2045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=10#xxx.xx-p59.15
2046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=10#xxx.xxi-p18.13
2047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=10#xxii.x-p47.1
2048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=11#vii.vii-p117.1
2049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=11#vii.viii-p55.1
2050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=11#vi.viii-p113.2
2051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=11#xxx.iv-p41.3
2052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=11#vi.xxiii-p79.3
2053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=12#vii.vii-p170.1
2054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=12#vii.vi-p187.5
2055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=12#vii.vii-p117.5
2056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=12#vii.x-p72.2
2057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=12#vii.x-p72.9
2058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=12#vi.ix-p115.1
2059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=12#xxii.viii-p49.1
2060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=12#xxii.xii-p30.1
2061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=12#xxii.xiii-p154.1
2062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=12#xxx.i-p35.6
2063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=12#xxx.xii-p52.1
2064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=12#xxx.xx-p57.14
2065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=13#iv.xii-p7.6
2066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=13#vii.vii-p15.2
2067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=13#vii.vii-p70.3
2068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=13#vii.x-p88.1
2069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=13#vii.vii-p90.2
2070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=13#xxx.iii-p28.2
2071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=13#xxx.iii-p30.3
2072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=13#xxx.iii-p31.7
2073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=13#xxx.iv-p30.3
2074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=13#xxx.v-p37.4
2075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=13#xxx.vi-p54.5
2076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=13#xxx.vii-p27.1
2077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=13#xxx.x-p4.2
2078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=13#xxx.xi-p15.2
2079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=13#xxx.xi-p16.2
2080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=14#viii.iii-p13.1
2081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=14#x.xv-p103.2
2082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=14#xxx.i-p39.6
2083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=14#xxx.vii-p54.2
2084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=14#xxx.xii-p61.4
2085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=14#xxx.xix-p60.6
2086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=14#xxx.xxi-p18.5
2087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=14#viii.xx-p77.1
2088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=15#vii.x-p99.1
2089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=15#vii.vii-p117.2
2090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=15#vii.vii-p70.4
2091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=15#vii.xvii-p8.1
2092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=15#vii.xviii-p31.1
2093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=15#xxx.iv-p17.12
2094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=15#xxx.xi-p5.13
2095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=15#xxx.xi-p63.2
2096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=15#xxx.xi-p103.3
2097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=15#xxx.xii-p65.1
2098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=15#xxx.xii-p68.1
2099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=15#xxx.xiii-p26.6
2100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=15#xxx.xv-p26.3
2101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=15#xxx.xx-p57.6
2102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=15#xxx.xx-p59.16
2103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=15#xxx.xxi-p14.6
2104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=16#vii.v-p127.2
2105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=16#vii.viii-p105.2
2106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=16#vii.iii-p54.3
2107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=16#vii.xii-p168.6
2108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=16#vii.vii-p56.8
2109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=16#vii.iv-p130.5
2110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=16#vii.vii-p56.6
2111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=17#vii.vi-p144.1
2112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=17#vii.vi-p145.1
2113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=17#vii.x-p98.2
2114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=17#vii.x-p109.3
2115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=17#xxv.iii-p16.4
2116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=17#xxx.xiv-p2.2
2117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=17#xxx.xxi-p22.12
2118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=17#xxx.xxii-p3.1
2119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=18#vii.v-p140.7
2120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=18#vii.viii-p92.2
2121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=18#vii.vii-p56.9
2122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=18#vii.viii-p67.2
2123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=18#vi.vi-p123.2
2124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=18#ix.vii-p22.2
2125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=19#vii.v-p63.2
2126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=19#vii.xi-p194.2
2127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=19#vii.vii-p39.1
2128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=19#vii.xii-p36.2
2129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=19#vii.vi-p135.7
2130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=19#viii.xii-p5.2
2131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=20#vii.x-p74.1
2132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=20#vii.viii-p131.1
2133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=20#viii.xxii-p10.1
2134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=20#xxx.xiii-p22.2
2135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=21#vii.v-p75.3
2136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=21#viii.xi-p13.1
2137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=22#vii.xii-p26.2
2138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=22#vii.i-p65.11
2139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=22#vii.iv-p97.2
2140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=22#xxii.xiii-p137.1
2141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=22#xxx.xi-p63.3
2142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=23#vii.i-p184.1
2143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=23#vii.vii-p23.5
2144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=23#vii.vii-p68.2
2145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=24#vii.v-p127.9
2146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=24#vii.x-p109.7
2147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=24#v.iii-p18.6
2148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=24#vii.i-p65.8
2149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=24#viii.ii-p16.2
2150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=7&scrV=24#xxii.viii-p96.3
2151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=1#vii.v-p63.3
2152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=1#vii.x-p72.10
2153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=1#vii.viii-p131.2
2154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=1#vii.vii-p117.3
2155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=1#vii.vii-p70.5
2156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=1#viii.ix-p113.2
2157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=1#ix.v-p61.2
2158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=1#ix.vii-p22.3
2159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=1#x.vii-p76.4
2160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=1#xxii.ii-p82.4
2161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=1#xxii.v-p68.1
2162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=1#xxx.vi-p30.1
2163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=1#xxx.xiii-p22.3
2164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=1#vi.xxiii-p79.5
2165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=2#vii.vii-p15.3
2166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=2#vii.vii-p33.2
2167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=2#vii.vii-p45.1
2168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=2#vii.x-p88.2
2169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=2#viii.xvi-p39.1
2170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=2#viii.xxii-p56.2
2171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=2#xxii.ix-p4.9
2172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=2#xxii.x-p101.1
2173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=2#xxx.i-p24.12
2174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=2#xxx.xii-p76.1
2175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=2#v.xv-p34.4
2176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=2#xxii.v-p60.3
2177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#viii.ix-p10.1
2178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#viii.ix-p113.3
2179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#viii.xvii-p32.1
2180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#xxii.ii-p82.5
2181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#xxii.vi-p5.1
2182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#xxii.ix-p4.3
2183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#xxii.ix-p4.11
2184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#xxii.x-p40.2
2185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#xxii.x-p66.3
2186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#xxx.ix-p14.2
2187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#xxx.ix-p19.3
2188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#xxx.xiii-p3.2
2189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#xxx.xiv-p22.2
2190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#xxx.xiv-p78.3
2191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#xxx.xviii-p68.2
2192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#xxx.xxi-p68.3
2193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=3#xxx.xxii-p80.3
2194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=4#vii.vii-p170.2
2195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=4#vii.v-p70.2
2196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=4#iv.x-p2.1
2197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=4#iv.xviii-p2.2
2198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=4#vii.viii-p92.3
2199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=4#vii.viii-p182.2
2200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=4#vii.vii-p56.10
2201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=4#vii.iv-p90.5
2202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=4#viii.ii-p145.3
2203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=4#ix.i-p64.9
2204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=4#ix.v-p55.3
2205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=4#xxii.x-p99.2
2206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#vii.vi-p171.4
2207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#vii.x-p109.8
2208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#vii.vi-p129.8
2209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#vii.vii-p21.5
2210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#vii.v-p80.3
2211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#vii.i-p65.9
2212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#viii.vii-p20.1
2213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#x.i-p68.1
2214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#xxii.ix-p4.10
2215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#xxii.x-p101.2
2216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#xxii.xiii-p146.1
2217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#xxx.v-p37.2
2218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#xxx.x-p15.3
2219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#xxx.xi-p94.3
2220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#xxx.xi-p105.6
2221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#xxx.xiv-p78.4
2222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#xxx.xvi-p79.1
2223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=5#iv.xxv-p35.1
2224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=6#vii.xii-p96.2
2225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=6#vii.ii-p15.1
2226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=6#vii.x-p72.6
2227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=6#vii.x-p140.3
2228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=6#viii.v-p38.5
2229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=6#xxii.xi-p75.3
2230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=6#xxii.xiii-p137.2
2231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=6#xxx.xiv-p29.6
2232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=6#xxx.xvi-p50.1
2233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=7#v.iii-p18.7
2234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=7#vii.vii-p42.6
2235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=7#vii.x-p72.3
2236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=7#viii.ix-p121.3
2237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=7#xxii.x-p8.2
2238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=8#vii.xiii-p72.1
2239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=8#vii.vii-p39.3
2240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=8#vii.ix-p74.1
2241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=8#viii.xvi-p118.1
2242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=8#xxii.xiii-p137.3
2243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=8#xxx.viii-p30.1
2244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=9#vii.xiv-p96.1
2245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=9#vii.viii-p67.3
2246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=9#vii.xiii-p126.1
2247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=9#vii.vi-p82.2
2248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=9#vii.xvi-p54.1
2249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=9#ix.xv-p51.3
2250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=9#xxii.xiii-p137.4
2251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=9#xxx.xii-p30.2
2252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=9#xxx.xii-p30.3
2253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=10#vii.vii-p109.5
2254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=10#viii.iii-p61.1
2255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=10#xxii.xiii-p137.5
2256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=10#xxx.vii-p64.9
2257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=10#xxx.viii-p30.2
2258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=11#v.ix-p7.2
2259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=11#vii.xiii-p135.1
2260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=11#vi.viii-p39.4
2261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=11#vii.xx-p75.1
2262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=11#viii.xiii-p73.1
2263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=11#xxx.x-p44.1
2264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=12#vii.vi-p195.11
2265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=12#vii.xii-p144.1
2266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=12#vii.xii-p170.3
2267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=12#vii.vii-p21.7
2268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=12#vii.ix-p14.4
2269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=12#vii.vi-p135.10
2270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=12#vi.xiv-p25.1
2271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=12#vii.v-p116.7
2272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=12#vii.iii-p64.4
2273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=12#viii.xii-p11.3
2274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=12#ix.v-p61.3
2275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=12#ix.xv-p99.2
2276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=12#xxx.viii-p30.3
2277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=13#vii.vi-p138.2
2278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=13#vii.vi-p55.5
2279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=13#viii.xiii-p123.2
2280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=13#xxii.x-p8.3
2281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=13#xxii.x-p47.2
2282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=13#xxx.v-p9.10
2283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=13#xxx.xi-p55.3
2284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=13#xxx.xii-p78.2
2285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=13#xxx.xiv-p22.3
2286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=13#xxx.xviii-p4.1
2287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=13#vi.xxiii-p79.4
2288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=14#vii.v-p133.5
2289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=14#vii.vii-p121.3
2290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=14#vi.v-p9.2
2291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=15#vii.xii-p67.2
2292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=15#vii.xii-p173.2
2293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=15#vii.x-p99.2
2294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=15#vii.xii-p26.3
2295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=15#vii.xiii-p120.1
2296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=15#vii.xi-p15.3
2297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=15#vii.xvii-p8.2
2298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=15#viii.vii-p179.1
2299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=16#vii.vi-p187.6
2300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=16#vii.xiv-p34.7
2301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=16#vii.x-p97.2
2302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=16#vi.xii-p15.1
2303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=16#viii.ii-p130.3
2304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=16#viii.x-p143.1
2305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=16#viii.x-p143.7
2306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=17#vi.xiii-p13.2
2307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=17#vii.xv-p79.1
2308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=17#vii.xvii-p25.3
2309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=17#xxx.xvi-p93.1
2310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=18#vii.v-p125.3
2311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=18#vii.vii-p97.2
2312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=18#vii.xiii-p70.2
2313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=18#vii.xiii-p46.2
2314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=18#vii.xiii-p48.1
2315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=18#ix.iii-p102.3
2316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=18#xi.ii-p7.4
2317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=19#vii.vii-p100.1
2318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=19#vii.x-p109.1
2319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=19#vii.viii-p202.3
2320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=19#vii.ix-p56.2
2321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=19#xviii.iv-p70.8
2322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=20#vii.xii-p96.3
2323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=20#vii.ii-p15.2
2324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=20#vii.viii-p131.5
2325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=20#vii.vii-p56.7
2326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=20#vii.x-p140.5
2327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=20#vi.xxiii-p82.2
2328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=20#vii.xx-p48.2
2329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=21#vii.vii-p118.3
2330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=21#vii.vii-p121.4
2331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=21#vii.xiii-p126.2
2332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=21#vii.xiii-p135.2
2333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=21#vi.viii-p39.5
2334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=21#viii.xv-p22.1
2335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=21#vii.xvii-p21.2
2336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=22#vii.x-p72.11
2337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=22#v.i-p81.2
2338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=8&scrV=22#v.iii-p18.5
2339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=1#vii.i-p214.4
2340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=1#vi.viii-p78.2
2341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=1#ix.xiii-p21.2
2342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=1#xxii.x-p8.4
2343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=1#xxii.x-p99.3
2344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=1#xxx.i-p110.5
2345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=1#xxx.viii-p30.4
2346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=1#xxx.xi-p36.1
2347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=1#xxx.xii-p76.2
2348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=1#xxx.xix-p94.5
2349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=1#xxx.xx-p14.1
2350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=2#vii.xv-p52.1
2351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=2#v.iii-p18.8
2352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=2#vii.viii-p92.10
2353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=2#vii.xiii-p79.1
2354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=2#vi.v-p18.1
2355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=2#vii.vi-p135.8
2356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=2#vi.ix-p151.2
2357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=2#viii.viii-p15.1
2358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=2#viii.ix-p10.2
2359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=2#viii.xix-p82.1
2360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=2#xi.i-p42.4
2361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=2#xxii.ix-p8.4
2362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=2#xxiii.iii-p39.2
2363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=2#xxx.i-p89.1
2364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=2#xxx.ii-p73.2
2365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=3#vii.xiv-p103.1
2366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=3#vii.xiii-p71.5
2367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=3#vii.xii-p19.2
2368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=3#vii.i-p36.2
2369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=3#vii.xv-p78.1
2370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=3#viii.ii-p145.4
2371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=3#viii.ii-p145.8
2372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=3#viii.xxvi-p53.3
2373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=3#xi.ii-p7.5
2374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=3#xxx.xii-p76.3
2375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=3#xxvi.ii-p76.2
2376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=4#vii.i-p184.3
2377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=4#vii.vii-p17.1
2378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=4#vii.iii-p3.3
2379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=4#vii.vii-p70.6
2380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=4#vii.xviii-p61.2
2381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=4#viii.xxii-p43.4
2382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=4#ix.xi-p120.1
2383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=4#ix.xi-p122.3
2384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=4#ix.xv-p28.1
2385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=4#x.xi-p69.1
2386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=4#xxx.ii-p72.3
2387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=4#xxx.vi-p35.2
2388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=4#xxx.vii-p18.3
2389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=4#xxx.xiii-p67.2
2390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=5#vii.i-p184.2
2391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=5#vii.xii-p144.2
2392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=5#vii.xii-p170.2
2393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=5#vii.viii-p55.2
2394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=5#vii.v-p116.8
2395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=5#vi.xxiii-p27.1
2396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=5#viii.xxii-p45.1
2397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=5#ix.xv-p28.2
2398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=5#xxx.xi-p13.12
2399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=5#xxx.xii-p8.1
2400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=5#xxx.xiv-p45.1
2401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=5#xxx.xviii-p33.1
2402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=5#xxx.xx-p57.3
2403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=5#xxx.xxii-p50.3
2404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=6#vii.v-p70.3
2405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=6#vii.vii-p99.3
2406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=6#vii.viii-p102.2
2407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=6#vii.iii-p44.2
2408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=6#vii.vii-p33.3
2409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=6#vii.viii-p92.5
2410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=6#vii.vii-p21.8
2411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=6#ix.ix-p84.1
2412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=6#ix.xi-p67.1
2413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=6#x.vii-p76.5
2414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=6#xxii.ix-p4.4
2415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=6#xxiii.iii-p54.2
2416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=7#vii.i-p174.6
2417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=7#viii.xvii-p150.2
2418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=7#xi.viii-p42.1
2419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=7#xxii.vii-p13.6
2420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=7#xxx.xvi-p50.2
2421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=7#xxx.xvii-p58.3
2422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=7#v.xv-p34.5
2423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=8#vii.vi-p220.1
2424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=8#v.iii-p13.4
2425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=8#vii.viii-p131.3
2426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=8#xxii.iii-p32.2
2427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=8#xxii.ix-p8.1
2428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=9#vii.vi-p226.9
2429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=9#vii.iv-p125.4
2430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=9#viii.xxiii-p2.4
2431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=9#ix.iv-p2.4
2432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=9#ix.ix-p16.2
2433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=9#xxii.vi-p5.2
2434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=10#viii.xxviii-p78.3
2435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=10#xxx.ii-p72.4
2436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=10#xxx.ix-p30.4
2437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=10#xxx.xii-p16.1
2438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=10#viii.ix-p36.1
2439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=11#vii.vii-p21.6
2440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=11#viii.iv-p71.4
2441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=11#viii.v-p38.4
2442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=11#ix.viii-p93.4
2443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=11#xi.vii-p19.3
2444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=11#xxii.ii-p31.3
2445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=11#xxii.v-p60.4
2446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=11#xxii.x-p101.3
2447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=12#vii.vii-p37.2
2448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=12#vii.x-p2.2
2449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=12#x.x-p55.1
2450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=12#xi.viii-p49.1
2451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=12#xxii.xi-p3.2
2452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=12#iv.xxv-p20.1
2453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=13#viii.x-p105.1
2454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=13#xxii.ii-p60.1
2455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=13#xxx.viii-p30.5
2456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=13#xxx.viii-p53.1
2457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=13#xxx.xiv-p78.5
2458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=13#xxx.xxi-p68.4
2459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=14#vii.v-p32.1
2460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=14#vi.xiv-p25.2
2461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=14#viii.vii-p200.1
2462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=14#ix.iv-p2.5
2463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=14#xxii.xi-p3.3
2464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=15#vii.v-p63.4
2465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=15#vii.ix-p86.1
2466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=15#vii.vii-p39.2
2467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=15#vii.xi-p92.5
2468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=15#viii.vii-p98.2
2469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=15#xxii.ix-p35.1
2470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=15#xxii.xiii-p137.6
2471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=15#xxx.ix-p62.3
2472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=15#xxx.xvi-p50.3
2473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=16#iv.xii-p7.10
2474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=16#vii.vi-p187.7
2475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=16#vii.x-p72.12
2476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=16#vii.v-p32.2
2477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=16#x.i-p45.6
2478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=17#vii.ix-p86.2
2479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=17#viii.ix-p49.2
2480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=17#viii.x-p143.6
2481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=17#xxx.xvi-p58.2
2482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=18#vii.xviii-p115.1
2483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=18#viii.viii-p19.2
2484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=18#xxii.ii-p82.6
2485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=18#xxx.xii-p32.1
2486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=19#vii.vi-p145.2
2487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=19#vii.xiii-p33.1
2488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=19#vi.ix-p147.1
2489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=19#vii.xvi-p108.1
2490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=19#xxx.ix-p30.5
2491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=19#xxx.xii-p16.2
2492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=20#vii.x-p109.4
2493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=20#vii.xii-p168.7
2494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=20#vi.ix-p115.2
2495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=20#vi.xii-p15.2
2496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=20#xxx.ii-p125.2
2497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=20#xxx.ii-p139.1
2498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=20#xxx.ix-p77.2
2499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=20#xxx.xvi-p35.1
2500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=20#xxx.xxii-p50.4
2501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=21#viii.vii-p200.2
2502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=21#xxx.ix-p85.2
2503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=21#xxx.xxi-p37.2
2504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=22#vii.xi-p194.3
2505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=22#vii.x-p140.4
2506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=22#vi.v-p9.3
2507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=22#vi.xxiv-p18.1
2508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=22#vii.xvi-p4.1
2509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=22#viii.ii-p16.3
2510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=22#viii.ii-p20.2
2511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=22#viii.xviii-p15.1
2512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=23#vi.xxii-p165.1
2513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=23#xxii.i-p30.2
2514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=24#vii.x-p2.6
2515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=24#vii.iii-p69.1
2516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=24#vii.xvi-p30.2
2517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=24#viii.ix-p86.1
2518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=24#xxii.v-p60.5
2519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=24#viii.xx-p10.1
2520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=25#vii.vi-p223.2
2521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=25#vii.xiii-p127.1
2522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=25#vii.xiii-p33.2
2523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=25#xxii.xii-p55.1
2524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=25#v.xv-p34.6
2525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=25#vii.ix-p74.2
2526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=26#vii.x-p74.2
2527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=26#v.v-p13.3
2528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=26#viii.v-p41.2
2529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=26#viii.xvii-p150.3
2530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=26#viii.xviii-p79.1
2531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=26#x.x-p2.1
2532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=26#xxii.vii-p13.7
2533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=27#vii.v-p83.1
2534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=27#viii.xiii-p50.4
2535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=27#viii.xvi-p74.1
2536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=27#xxii.ii-p74.1
2537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=27#xxii.vii-p13.8
2538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=28#vii.viii-p92.11
2539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=28#xxii.vii-p13.9
2540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=29#vii.xiv-p48.1
2541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=29#vii.viii-p185.3
2542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=9&scrV=29#vii.x-p2.7
2543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#v.iii-p18.9
2544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#vii.vii-p70.7
2545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#vii.v-p38.4
2546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#viii.xxi-p149.1
2547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#ix.iv-p2.6
2548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#xi.i-p42.5
2549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#xxii.ii-p31.4
2550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#xxii.v-p68.2
2551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#xxii.viii-p13.2
2552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#xxx.iii-p30.4
2553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#xxx.iii-p70.1
2554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#xxx.v-p9.1
2555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#xxx.vii-p27.2
2556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#xxx.xi-p15.3
2557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#xxx.xiv-p22.4
2558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#xxx.xviii-p2.4
2559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#xxx.xix-p48.9
2560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#xxx.xx-p2.1
2561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=1#viii.x-p10.3
2562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=2#vii.viii-p92.6
2563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=2#viii.ii-p145.5
2564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=2#ix.x-p11.2
2565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=2#xi.xi-p64.1
2566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=2#xxx.xx-p42.1
2567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=3#vii.vi-p211.1
2568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=3#vii.viii-p131.4
2569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=3#vii.i-p65.12
2570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=3#viii.ii-p16.4
2571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=3#viii.viii-p19.3
2572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=3#viii.ix-p45.1
2573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=3#xxx.i-p24.13
2574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=3#xxx.v-p9.11
2575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=3#xxx.xvi-p2.3
2576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=3#xxx.xix-p22.7
2577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=3#viii.xi-p13.14
2578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=4#vii.vii-p100.2
2579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=4#vii.x-p95.1
2580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=4#vi.v-p18.3
2581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=4#vi.ix-p151.4
2582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=4#vi.x-p11.1
2583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=4#vi.xxii-p92.1
2584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=4#vi.xxiii-p82.3
2585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=4#xxii.vii-p18.3
2586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=4#xxx.x-p49.3
2587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=4#xxx.xii-p49.2
2588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=4#xxx.xiv-p6.3
2589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=5#vii.xiii-p72.2
2590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=5#viii.iii-p61.2
2591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=5#viii.xi-p32.1
2592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=5#x.vii-p76.6
2593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=6#vii.xvi-p101.1
2594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=6#viii.vii-p179.2
2595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=6#xxx.vii-p11.2
2596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=6#xxx.xiv-p30.2
2597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=6#xxx.xx-p57.15
2598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=7#vii.xiii-p56.2
2599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=7#vii.vi-p129.9
2600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=7#vii.vi-p135.11
2601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=7#vii.xviii-p19.1
2602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=7#x.v-p41.2
2603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=7#xi.i-p42.6
2604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=7#xxx.i-p117.4
2605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=7#xxx.xxii-p27.6
2606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=8#vii.v-p38.3
2607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=8#xxx.x-p49.4
2608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=9#vii.vii-p21.9
2609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=9#vii.x-p72.7
2610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=9#vii.vi-p135.12
2611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=9#xxii.v-p13.3
2612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=9#xxii.xiv-p17.4
2613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=9#xxx.viii-p47.1
2614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=10#vii.xii-p173.3
2615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=10#vii.xi-p92.3
2616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=10#viii.xvi-p29.2
2617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=10#xxx.v-p16.7
2618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=10#xxx.x-p44.2
2619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=11#vii.i-p184.4
2620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=11#vii.v-p63.5
2621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=11#vii.vi-p135.13
2622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=11#xxx.xii-p33.3
2623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=11#xxx.xiii-p65.3
2624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=11#xxx.xxii-p62.1
2625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=11#xxvi.iii-p70.4
2626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=12#vii.xviii-p115.2
2627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=12#xi.xi-p64.2
2628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=13#xxii.v-p13.4
2629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=14#vii.x-p95.2
2630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=14#vii.vi-p135.14
2631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=14#xxii.viii-p13.3
2632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=15#iv.xi-p50.1
2633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=15#vii.xx-p75.2
2634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=15#ix.xvi-p103.2
2635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=15#xxii.iii-p32.3
2636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=15#xxvi.iii-p70.5
2637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=16#vii.vi-p211.2
2638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=16#vi.v-p18.2
2639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=16#vi.ix-p151.3
2640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=17#vii.xvii-p25.4
2641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=17#xxx.xiv-p70.1
2642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=18#vii.x-p109.5
2643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=19#vii.vi-p187.8
2644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=19#vii.x-p72.13
2645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=19#vii.xiii-p70.3
2646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=19#vii.ix-p56.3
2647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=19#vii.xiii-p46.3
2648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=19#vii.xiii-p48.2
2649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=19#x.i-p45.7
2650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=19#xxii.ix-p8.2
2651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=19#xxii.xi-p58.3
2652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=20#xxii.x-p51.5
2653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=21#vii.xii-p176.2
2654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=21#vi.x-p62.2
2655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=21#xxii.viii-p13.4
2656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=21#xxii.xiv-p74.3
2657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=22#vii.x-p2.3
2658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=22#vi.viii-p78.3
2659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=22#vii.vi-p135.9
2660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=22#vi.ix-p162.1
2661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=22#viii.x-p6.5
2662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=22#viii.xi-p32.2
2663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=22#xxii.v-p68.3
2664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=23#v.iii-p13.5
2665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=23#vii.viii-p185.4
2666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=23#vi.xxiii-p82.4
2667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=23#x.xii-p22.2
2668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=23#xxii.iii-p7.7
2669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=24#vii.vii-p15.4
2670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=24#vii.x-p72.14
2671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=24#vii.vii-p45.2
2672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=24#vii.xviii-p61.3
2673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=24#x.vi-p3.2
2674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=24#x.xiii-p22.1
2675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=25#vii.v-p123.10
2676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=25#vii.v-p123.11
2677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=25#vii.v-p75.4
2678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=25#vii.xi-p147.2
2679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=25#vii.v-p145.2
2680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=25#viii.xiv-p53.2
2681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=26#xxii.v-p22.2
2682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=26#xxii.vi-p10.3
2683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=27#vii.vi-p211.3
2684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=27#xxii.xi-p113.1
2685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=27#xxii.xiii-p120.1
2686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=28#viii.v-p41.3
2687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=28#viii.x-p6.12
2688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=28#viii.x-p10.4
2689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=28#viii.xvii-p150.4
2690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=29#vii.vi-p145.3
2691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=29#vii.viii-p92.12
2692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=29#vii.xiii-p79.2
2693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=29#vii.v-p80.4
2694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=29#viii.xiii-p110.2
2695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=30#vii.xi-p194.4
2696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=30#viii.x-p10.1
2697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=30#viii.xi-p13.15
2698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=31#xxii.xi-p113.2
2699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=31#xxii.xiii-p120.2
2700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=32#vii.vii-p70.8
2701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=32#vii.v-p75.5
2702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=10&scrV=32#viii.xx-p77.2
2703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=1#vii.v-p67.4
2704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=1#iv.x-p2.2
2705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=1#iv.xviii-p2.3
2706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=1#vii.viii-p194.2
2707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=1#viii.iii-p31.4
2708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=1#viii.x-p6.14
2709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=1#x.xii-p22.3
2710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=1#x.xiii-p22.2
2711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=1#xi.xii-p18.1
2712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=1#xi.xii-p40.2
2713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=1#xxii.iii-p66.2
2714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=1#xxx.ix-p30.6
2715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=1#xxx.xiv-p78.2
2716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=2#vii.xii-p15.1
2717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=2#vii.xii-p135.1
2718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=2#vii.iv-p3.3
2719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=2#vii.xv-p79.2
2720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=2#viii.x-p6.13
2721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=2#viii.xv-p19.1
2722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=2#viii.xxv-p108.2
2723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=2#xxii.iii-p15.4
2724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=2#xxii.xiii-p5.1
2725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=2#xxx.xii-p33.5
2726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=3#vii.v-p130.1
2727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=3#vii.v-p133.6
2728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=3#vii.iv-p21.3
2729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=3#vii.xx-p9.2
2730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=3#viii.x-p6.6
2731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=3#xxii.xi-p58.4
2732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=3#xxii.xii-p41.1
2733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=3#xxx.ii-p45.9
2734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=3#xxx.iii-p30.5
2735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=3#xxx.vii-p27.3
2736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=3#xxx.xi-p11.4
2737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=3#xxx.xi-p60.2
2738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=4#vii.i-p156.12
2739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=4#vii.i-p156.13
2740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=4#vii.viii-p92.7
2741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=4#vi.xiii-p13.3
2742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=4#vii.v-p90.1
2743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=4#vii.v-p90.2
2744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=4#viii.xi-p13.2
2745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=4#viii.xxviii-p103.1
2746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=4#xxii.xii-p73.1
2747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=4#xxii.xiii-p5.2
2748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=4#x.vii-p76.7
2749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=5#vii.v-p123.12
2750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=5#vii.xi-p5.3
2751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=5#vii.xx-p9.3
2752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=5#viii.x-p10.5
2753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=5#viii.x-p30.2
2754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=5#xi.xii-p41.1
2755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=5#xxii.viii-p49.2
2756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=5#xxii.xiii-p5.3
2757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=5#xxii.xiii-p154.2
2758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=5#xxx.ii-p72.5
2759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=5#xxx.xi-p60.3
2760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=5#xxx.xvi-p58.3
2761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=6#vii.v-p123.6
2762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=6#vii.xi-p147.3
2763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=6#vii.xiii-p56.3
2764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=6#vii.v-p75.6
2765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=6#xi.vii-p19.4
2766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=6#xxii.v-p68.4
2767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=6#xxii.vii-p18.4
2768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=6#xxx.ix-p77.3
2769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=6#vi.xxiii-p79.6
2770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=7#vii.vii-p109.6
2771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=7#vii.xiv-p104.1
2772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=7#vii.xi-p194.5
2773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=7#vii.xviii-p61.4
2774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=7#xxii.xiii-p146.2
2775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=7#xxii.xiii-p164.2
2776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=8#vii.xii-p68.1
2777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=8#vii.xi-p194.6
2778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=8#viii.x-p6.15
2779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=8#xxx.xxii-p27.7
2780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=9#vii.x-p72.15
2781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=9#vii.ix-p12.2
2782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=9#viii.vii-p179.3
2783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=9#viii.ix-p45.2
2784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=9#xi.vi-p32.1
2785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=9#xi.xii-p48.3
2786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=9#xxx.vii-p24.6
2787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=9#xxx.xii-p33.4
2788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=10#vii.vii-p21.10
2789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=10#xxii.xiii-p126.1
2790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=10#xxii.xiii-p127.1
2791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=10#xxx.xii-p8.2
2792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=10#xxx.xii-p66.1
2793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=10#xxx.xiv-p45.2
2794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=11#v.iii-p13.6
2795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=11#vii.xi-p23.3
2796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=11#viii.xiii-p138.3
2797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=11#xxx.vii-p3.3
2798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=12#viii.viii-p57.4
2799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=12#viii.x-p143.2
2800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=12#xxx.xii-p49.5
2801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=13#vii.v-p134.2
2802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=13#viii.x-p10.2
2803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=13#viii.xi-p13.16
2804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=13#viii.xi-p32.3
2805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=13#xxx.i-p24.14
2806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=13#xxx.xi-p105.7
2807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=13#xxx.xvi-p36.1
2808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=13#xxx.xvi-p79.4
2809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=13#xxx.xix-p81.2
2810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=14#vii.x-p88.3
2811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=14#xxx.ii-p99.3
2812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=15#viii.x-p143.3
2813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=15#xxx.iv-p9.1
2814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=15#xxx.viii-p30.6
2815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=15#xxx.ix-p61.5
2816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=15#xxx.xx-p57.16
2817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=16#iv.xii-p7.11
2818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=16#vii.xiv-p104.2
2819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=16#vii.xx-p84.1
2820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=16#viii.xi-p34.1
2821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=16#ix.xi-p120.2
2822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=16#xi.xii-p18.2
2823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=16#xi.xii-p40.3
2824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=16#xxii.xiii-p126.2
2825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=16#xxii.xiii-p127.2
2826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=16#xxx.iv-p17.4
2827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=16#xxx.iv-p27.4
2828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=16#xxx.vii-p36.4
2829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=17#vi.v-p18.4
2830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=17#viii.xi-p34.2
2831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=17#ix.xv-p51.4
2832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=17#xi.ix-p15.1
2833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=17#xxx.i-p27.3
2834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=17#xxx.i-p53.5
2835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=17#xxx.v-p37.3
2836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=17#xxx.xii-p52.2
2837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=17#xxx.xix-p24.3
2838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=18#xxx.xvi-p25.1
2839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=18#xxx.xvi-p87.1
2840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=18#xxx.xix-p10.1
2841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=18#xxx.xx-p63.5
2842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=18#xxx.xxii-p80.4
2843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=19#vii.xi-p5.4
2844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=19#viii.ii-p145.6
2845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=19#viii.viii-p19.4
2846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=19#xxii.ii-p82.7
2847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=19#xxx.ii-p65.2
2848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=19#xxx.iv-p35.1
2849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=19#xxx.xi-p5.14
2850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=19#xxx.xii-p2.3
2851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=19#xxx.xvi-p79.2
2852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=19#xxx.xvi-p93.2
2853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=19#xxx.xix-p48.7
2854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=20#xi.i-p42.7
2855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=21#vii.iv-p195.1
2856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=22#iv.xi-p50.2
2857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=23#vii.viii-p185.5
2858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=23#xi.vi-p30.3
2859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=24#iv.xi-p50.3
2860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=24#vii.vi-p154.6
2861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=25#vii.xiii-p72.3
2862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=25#vii.vi-p135.15
2863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=25#xxii.iii-p15.5
2864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=26#vii.x-p2.4
2865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=26#viii.vii-p11.2
2866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=26#viii.xi-p58.1
2867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=26#viii.xxvi-p105.2
2868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=26#xxii.xi-p139.3
2869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=26#xxii.xii-p41.2
2870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=27#vi.xxiii-p79.7
2871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=27#vii.i-p42.4
2872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=27#iv.xxv-p35.2
2873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=28#vi.viii-p39.6
2874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=29#viii.xii-p119.1
2875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=29#viii.xii-p119.3
2876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=29#viii.xv-p2.8
2877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=29#viii.xv-p2.9
2878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=30#viii.xii-p86.1
2879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=30#viii.xiii-p50.5
2880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=30#viii.xviii-p79.2
2881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=31#vii.v-p134.3
2882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=31#viii.vii-p7.2
2883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=32#vii.iv-p195.2
2884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=11&scrV=32#viii.vii-p11.1
2885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=1#vii.xiv-p2.5
2886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=1#vii.xii-p74.2
2887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=1#vii.xii-p112.1
2888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=1#vii.xiii-p83.1
2889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=1#vii.v-p3.3
2890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=1#vii.iv-p21.4
2891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=1#xxii.xiii-p5.4
2892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=1#xxx.iii-p30.6
2893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=1#xxx.vii-p3.7
2894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=1#xxx.vii-p27.4
2895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=1#xxx.ix-p32.3
2896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=1#xxx.xv-p2.1
2897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=1#xxx.xviii-p18.5
2898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=1#viii.iii-p86.2
2899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=2#vii.x-p72.8
2900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=2#x.xiv-p33.1
2901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=2#xxii.xii-p55.2
2902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=2#xxii.xii-p118.2
2903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=2#xxx.x-p9.2
2904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=3#xii.iii-p21.1
2905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=3#xxii.vii-p54.3
2906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=3#xxii.viii-p27.3
2907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=3#xxx.i-p24.15
2908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=3#xxx.iv-p31.3
2909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=3#xxx.xii-p2.4
2910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=3#xxx.xv-p2.2
2911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=3#xxx.xvi-p55.1
2912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=4#vi.xii-p15.3
2913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=5#vi.vii-p102.2
2914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=5#xxii.v-p5.1
2915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=5#xxx.ii-p154.3
2916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=5#xxx.xix-p68.2
2917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=6#viii.vii-p49.4
2918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=6#xxx.ix-p66.1
2919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=6#xxx.xi-p11.5
2920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=6#xxx.xiii-p65.4
2921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=6#xxx.xvi-p50.4
2922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=7#vi.xvi-p74.1
2923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=7#vii.iv-p80.1
2924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=7#viii.vii-p15.1
2925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=7#ix.iv-p39.1
2926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=7#xxii.viii-p27.4
2927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=7#xxii.xii-p54.1
2928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=7#xxii.xii-p73.2
2929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=7#xxii.xii-p142.2
2930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=8#vi.xii-p60.1
2931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=8#x.i-p13.1
2932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=8#xxii.iii-p3.4
2933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=9#vii.vi-p13.2
2934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=9#vii.x-p72.16
2935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=9#vii.xvii-p2.3
2936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=9#vii.xvii-p3.3
2937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=9#xxx.ii-p78.5
2938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=9#xxx.xvi-p55.2
2939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=9#xxx.xx-p40.1
2940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=9#vii.xii-p74.3
2941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=10#ix.xiii-p43.1
2942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=10#xxx.vii-p32.1
2943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=10#xxx.xx-p57.7
2944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=10#v.xi-p26.1
2945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=11#vii.xi-p162.2
2946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=11#vii.vi-p82.3
2947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=11#vi.xii-p13.1
2948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=11#xxx.xiv-p2.3
2949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=11#xxx.xix-p60.7
2950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=12#vi.x-p62.3
2951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=12#viii.xiii-p52.5
2952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=12#x.x-p57.1
2953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=12#xxx.vii-p54.3
2954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=12#xxx.vii-p54.6
2955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=12#xxx.xiii-p26.7
2956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=12#x.vi-p47.2
2957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=13#vii.xii-p74.1
2958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=13#vii.xii-p97.2
2959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=13#vii.xii-p43.2
2960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=13#vii.i-p64.5
2961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=13#xi.xi-p29.1
2962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=13#xi.xii-p48.4
2963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=13#xxx.xii-p32.3
2964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=14#xi.xii-p48.5
2965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=14#xxx.xii-p78.3
2966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=15#vii.vii-p118.4
2967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=15#viii.vii-p179.4
2968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=15#xxii.v-p5.2
2969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=15#xxx.xvi-p58.4
2970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=16#vii.xii-p97.1
2971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=16#vii.xiii-p120.2
2972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=16#vii.xi-p15.4
2973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=16#vii.x-p144.1
2974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=17#vii.xi-p162.3
2975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=17#viii.xxvi-p4.1
2976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=17#xxii.i-p75.2
2977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=17#xxii.vi-p31.2
2978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=17#xxx.xix-p44.10
2979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=17#xxx.xx-p24.5
2980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=18#xxx.vii-p3.4
2981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=18#xxvi.iii-p70.6
2982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=19#vii.x-p72.17
2983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=19#vii.xi-p166.3
2984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=19#vii.ix-p29.2
2985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=19#vi.xvi-p66.1
2986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=19#viii.xv-p124.1
2987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=19#viii.xvi-p112.1
2988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=19#viii.xxv-p115.1
2989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=20#viii.v-p38.6
2990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=12&scrV=20#xxii.xii-p127.1
2991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#vii.vii-p109.7
2992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#vii.vii-p10.2
2993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#vii.xii-p19.3
2994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#vii.ii-p15.4
2995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#vi.xii-p2.1
2996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#vi.xxii-p23.4
2997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#vii.xx-p67.4
2998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#viii.xi-p58.2
2999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#viii.xii-p119.2
3000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#viii.xiii-p50.6
3001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#xxii.xi-p113.3
3002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#xxx.i-p24.16
3003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#xxx.iv-p31.4
3004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#xxx.xi-p36.2
3005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#xxx.xii-p14.2
3006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#xxx.xv-p11.1
3007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#xxx.xvi-p56.1
3008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#xxx.xvii-p15.2
3009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#xxx.xvii-p34.2
3010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=1#xxx.xvii-p45.2
3011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=2#vii.i-p183.2
3012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=2#vii.vi-p244.1
3013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=2#vii.vii-p45.3
3014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=2#vii.xiii-p105.1
3015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=2#xxii.xiv-p58.2
3016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=2#xxx.ix-p30.7
3017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=3#vii.xii-p69.2
3018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=3#vii.ii-p15.3
3019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=3#vii.viii-p153.2
3020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=3#vii.vii-p121.5
3021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=3#vii.vii-p146.2
3022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=3#vii.viii-p60.2
3023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=3#vii.xvii-p3.25
3024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=3#vii.xvii-p38.1
3025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=3#viii.v-p17.2
3026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=3#xi.ix-p31.1
3027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=3#xviii.iv-p70.9
3028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=3#xxx.xii-p2.1
3029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=3#xxx.xvii-p58.4
3030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=4#vii.xi-p201.4
3031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=4#vii.xiii-p19.1
3032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=4#vii.xxi-p2.2
3033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=4#viii.ii-p145.9
3034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=4#xxii.ix-p35.2
3035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=4#xxx.xii-p38.2
3036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=5#vii.xiii-p19.2
3037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=5#viii.xiii-p52.6
3038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=5#x.i-p45.4
3039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=5#xxii.v-p13.5
3040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=6#vii.i-p173.10
3041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=6#vii.vii-p21.11
3042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=6#vii.xiii-p72.4
3043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=6#vii.v-p83.2
3044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=6#vii.xvii-p77.1
3045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=6#viii.viii-p19.5
3046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=6#xxii.vii-p13.10
3047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=6#xxx.vii-p54.4
3048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=6#xxx.vii-p54.7
3049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=6#xxx.xii-p68.2
3050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=6#xxx.xvi-p34.2
3051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=6#xxx.xxi-p14.7
3052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=7#vii.xiii-p83.2
3053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=7#vii.iv-p21.8
3054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=7#xxii.viii-p49.3
3055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=7#xxx.v-p50.3
3056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=7#xxx.vii-p24.7
3057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=7#xxx.xi-p13.9
3058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=7#xxx.xxii-p51.2
3059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=7#xxx.xxii-p80.5
3060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=8#vii.v-p145.3
3061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=8#xiv.iv-p12.2
3062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=8#xxx.iii-p33.7
3063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=8#xxx.xi-p55.4
3064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=8#xxx.xii-p30.4
3065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=8#xxx.xiv-p2.4
3066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=8#xxx.xviii-p129.3
3067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=8#xxx.xx-p66.2
3068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=8#xxx.xxi-p111.2
3069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=9#vii.x-p72.18
3070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=9#vii.xx-p43.7
3071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=9#viii.xxiii-p2.5
3072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=10#x.xiv-p14.4
3073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=10#xxx.iii-p56.1
3074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=10#xxx.xiv-p52.1
3075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=10#xxx.xxii-p80.6
3076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=10#vi.iii-p6.2
3077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=11#vii.xvi-p39.1
3078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=11#viii.iii-p61.9
3079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=11#xxii.ix-p8.3
3080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=11#xxx.ix-p30.8
3081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=11#vi.xxiii-p79.8
3082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=11#xxx.xix-p87.1
3083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=12#vii.viii-p102.3
3084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=12#vii.iii-p44.3
3085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=12#xxii.ii-p60.2
3086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=12#xxii.x-p55.2
3087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=12#xxii.xii-p118.3
3088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=12#xxx.ix-p19.4
3089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=12#xxx.xi-p55.5
3090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=12#xxx.xii-p30.5
3091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=12#xxx.xiv-p37.1
3092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=12#xxx.xvi-p56.2
3093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=12#xxx.xxii-p50.5
3094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=13#iv.xii-p67.1
3095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=13#vii.xv-p48.3
3096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=13#vi.x-p11.2
3097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=13#vi.xxii-p92.2
3098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=13#viii.xiv-p95.1
3099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=13#xxx.xxi-p37.3
3100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=14#vii.x-p118.2
3101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=14#xxii.viii-p27.5
3102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=14#xxx.x-p41.1
3103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=14#xxx.xi-p55.6
3104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=14#xxx.xiii-p54.5
3105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=14#xxx.xv-p11.2
3106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=14#xxx.xvi-p56.3
3107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=14#xxx.xx-p40.2
3108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=15#vii.xii-p170.4
3109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=15#vii.ix-p12.3
3110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=15#vii.iii-p64.5
3111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=15#vii.iv-p21.5
3112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=15#xii.iii-p49.2
3113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=15#xxii.xii-p54.2
3114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=15#xxx.xi-p13.10
3115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=15#xxx.xiii-p54.6
3116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=15#xxx.xx-p24.7
3117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=16#iv.xi-p50.4
3118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=16#viii.x-p6.7
3119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=16#viii.xxvi-p4.2
3120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=16#xxx.vi-p75.1
3121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=16#xxx.vii-p18.4
3122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=16#xxx.x-p49.1
3123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=16#xxx.xi-p100.1
3124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=16#xxx.xiv-p2.12
3125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=16#xxx.xix-p81.3
3126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=16#xxx.xix-p90.1
3127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=16#xxx.xx-p63.6
3128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=17#vii.v-p146.5
3129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=17#vii.xx-p103.3
3130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=17#viii.vii-p20.2
3131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=17#xxx.iii-p72.9
3132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=17#xxx.xv-p11.3
3133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=17#xxx.xvi-p9.7
3134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=17#vii.iii-p46.12
3135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=18#vii.xv-p52.2
3136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=18#vii.xiv-p103.2
3137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=18#vii.xiii-p72.5
3138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=18#vii.i-p36.3
3139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=18#vii.xv-p78.2
3140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=18#xxx.i-p117.5
3141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=18#xxx.xiii-p41.1
3142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=18#xxx.xxii-p38.5
3143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=13&scrV=18#xxvi.ii-p76.3
3144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=1#iv.xv-p25.1
3145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=1#vii.xii-p168.9
3146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=1#vii.xiii-p83.3
3147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=1#vi.vii-p102.3
3148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=1#vii.xviii-p19.2
3149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=1#ix.xv-p3.1
3150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=1#xxii.xiii-p5.5
3151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=1#xxx.iii-p72.1
3152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=1#xxx.v-p27.3
3153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=1#xxx.vi-p9.5
3154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=1#xxx.vii-p3.5
3155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=1#xxx.vii-p18.5
3156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=1#xxx.xiv-p11.4
3157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=1#xxx.xvii-p24.2
3158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=1#xxx.xxi-p76.2
3159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=1#xxx.xxii-p19.3
3160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=2#vii.xii-p168.8
3161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=2#vii.viii-p60.3
3162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=2#viii.xiii-p50.1
3163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=2#viii.xix-p27.1
3164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=2#ix.xv-p3.2
3165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=2#x.xii-p34.2
3166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=2#xxx.i-p39.7
3167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=2#xxx.i-p90.2
3168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=2#xxx.xii-p49.3
3169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=2#xxx.xv-p13.2
3170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=2#xxx.xix-p22.5
3171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=3#vii.xiv-p96.2
3172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=3#vii.xii-p108.1
3173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=3#vii.xii-p112.2
3174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=3#vii.iv-p21.9
3175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=3#vii.xvii-p77.3
3176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=3#vii.xix-p51.2
3177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=3#viii.ii-p145.10
3178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=3#viii.xv-p124.2
3179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=3#ix.xv-p51.5
3180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=3#xxx.vi-p30.2
3181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=3#xxx.xvii-p58.5
3182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=3#xxx.xxi-p19.11
3183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=4#vii.xi-p166.4
3184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=4#vii.vii-p121.8
3185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=4#vii.ix-p76.1
3186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=4#vi.ix-p162.2
3187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=4#vii.xvi-p4.2
3188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=4#viii.xi-p75.3
3189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=4#ix.xv-p51.6
3190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=5#vii.vii-p121.9
3191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=5#vii.vi-p25.2
3192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=5#vii.v-p140.3
3193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=5#vii.xx-p9.4
3194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=5#xxx.xxi-p39.4
3195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=6#vii.vi-p135.16
3196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=6#viii.xiv-p22.3
3197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=6#viii.xviii-p96.1
3198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=6#xxx.i-p24.17
3199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=6#xxx.v-p50.4
3200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=6#xxx.x-p2.4
3201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=6#xxx.xii-p78.4
3202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=6#xxx.xix-p76.3
3203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=7#vii.i-p173.11
3204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=7#vii.xiii-p75.1
3205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=7#vii.iv-p77.5
3206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=7#viii.xxiii-p8.1
3207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=7#xxx.v-p9.3
3208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=7#xxx.vii-p64.10
3209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=7#xxx.xvi-p2.4
3210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=7#xxx.xvi-p36.2
3211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=8#vi.xii-p13.2
3212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=8#vi.xiv-p25.3
3213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=8#vii.v-p116.9
3214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=8#vii.i-p42.5
3215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=8#viii.x-p6.8
3216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=8#xxx.xi-p43.2
3217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=8#xxx.xiv-p34.1
3218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=8#xxx.xviii-p13.1
3219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=8#xxx.xviii-p27.1
3220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=8#xxx.xix-p10.2
3221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=8#xxx.xix-p70.1
3222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=9#vii.vi-p244.2
3223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=9#vi.xxii-p23.5
3224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=9#vii.i-p65.13
3225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=9#xxii.vii-p13.11
3226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=9#xxx.v-p9.4
3227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=9#xxx.vii-p18.6
3228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=9#xxx.xiii-p54.7
3229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=9#xxx.xv-p11.4
3230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=9#xxx.xvi-p2.5
3231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=9#xxx.xvi-p9.8
3232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=9#xxx.xvi-p56.4
3233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=9#xxx.xix-p90.2
3234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=9#xxx.xix-p98.1
3235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=9#xxx.xx-p24.8
3236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=10#vii.v-p70.4
3237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=10#vii.vii-p99.5
3238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=10#vii.vi-p154.7
3239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=10#vii.xii-p27.2
3240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=10#vii.xvi-p45.3
3241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=10#ix.xv-p51.7
3242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=10#xxx.vii-p24.8
3243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=10#xxx.xiv-p35.12
3244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=10#xxx.xiv-p89.5
3245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=10#xxx.xviii-p12.1
3246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=10#xxx.xviii-p13.2
3247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=10#xxx.xviii-p27.2
3248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=10#xxx.xix-p70.2
3249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=10#xxx.xix-p95.2
3250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=10#xxx.xx-p57.4
3251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=11#vii.v-p123.7
3252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=11#vii.v-p134.4
3253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=11#vii.vii-p99.4
3254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=11#iv.xxiii-p24.3
3255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=11#vii.x-p70.1
3256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=11#vii.xvi-p45.2
3257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=11#xxx.xiii-p54.8
3258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=11#xxx.xiv-p2.13
3259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=11#xxx.xv-p11.5
3260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=11#xxx.xvi-p9.9
3261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=11#xxx.xvi-p56.5
3262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=11#xxx.xviii-p33.2
3263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=11#xxx.xix-p15.2
3264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=11#xxx.xx-p57.8
3265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=12#vii.xiii-p4.4
3266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=12#vi.xii-p15.4
3267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=12#vii.xvii-p38.2
3268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=12#xxx.iii-p56.2
3269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=12#xxx.ix-p61.3
3270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=12#xxx.xii-p88.4
3271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=12#xxx.xiii-p41.2
3272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=12#xxx.xxii-p80.7
3273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#vii.xv-p24.2
3274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#vii.xii-p69.3
3275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#vii.xiv-p2.6
3276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#vii.xii-p117.3
3277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#vii.vii-p146.3
3278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#vii.xii-p119.2
3279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#vii.xi-p15.5
3280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#vii.xi-p15.6
3281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#vii.xvii-p3.24
3282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#vii.xvii-p4.1
3283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#xxx.ii-p43.1
3284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#xxx.xii-p49.6
3285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#xxx.xvi-p68.3
3286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#xxx.xix-p37.2
3287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#xxx.xx-p32.2
3288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#xxx.xxi-p19.1
3289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=13#xxx.xxii-p50.6
3290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=14#vi.xii-p15.5
3291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=14#ix.iii-p102.4
3292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=14#xxx.i-p46.4
3293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=14#xxx.vi-p9.6
3294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=14#xxx.ix-p30.10
3295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=14#xxx.ix-p32.4
3296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=15#vii.xiv-p66.1
3297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=15#vii.vii-p121.6
3298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=15#vii.xvi-p54.2
3299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=15#vii.xvi-p108.2
3300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=15#viii.xi-p55.1
3301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=15#xxx.v-p9.5
3302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=15#xxx.x-p2.5
3303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=15#xxx.xi-p5.15
3304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=15#xxx.xiv-p6.4
3305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=15#xxx.xv-p26.4
3306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=15#xxx.xvi-p2.6
3307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=16#vii.xiv-p88.1
3308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=16#vii.xv-p55.1
3309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=16#vii.viii-p102.4
3310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=16#vii.iii-p44.4
3311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=16#vii.xv-p83.2
3312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=16#vii.xvi-p82.3
3313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=16#vii.xvii-p7.1
3314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=16#ix.xv-p7.1
3315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=17#vii.iv-p77.6
3316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=17#x.vi-p3.3
3317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=17#xxii.viii-p2.5
3318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=17#xxx.iii-p72.10
3319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=17#xxx.xv-p26.5
3320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=17#xxx.xix-p48.10
3321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=18#vii.xiv-p96.3
3322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=18#vii.xiv-p8.2
3323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=18#vii.xiv-p17.1
3324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=18#vii.xiv-p19.1
3325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=18#v.v-p17.3
3326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=18#vii.xvii-p77.2
3327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=18#xxx.xvi-p2.7
3328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=18#xxii.viii-p2.1
3329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=18#xxx.i-p46.5
3330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=19#vii.i-p218.1
3331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=19#vii.vii-p118.5
3332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=19#vii.xvi-p54.3
3333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=19#ix.xv-p7.2
3334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=19#xxx.xix-p70.3
3335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=20#vii.xiv-p48.4
3336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=20#vii.iv-p21.6
3337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=20#vii.xx-p67.5
3338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=21#viii.xiv-p22.4
3339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=22#vii.vii-p17.2
3340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=22#xxx.x-p24.1
3341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=23#vii.xiv-p48.2
3342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=23#vii.iii-p49.1
3343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=23#vii.viii-p185.6
3344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=24#vii.xiv-p48.3
3345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=24#vii.x-p72.19
3346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=24#vii.viii-p185.7
3347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=24#viii.xvii-p71.1
3348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=14&scrV=24#viii.xxvii-p176.1
3349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=1#vii.vi-p135.17
3350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=1#xxx.ix-p77.4
3351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=1#xxx.xii-p2.2
3352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=1#xxx.xiv-p70.2
3353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=1#xxx.xiv-p89.6
3354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=1#viii.xxi-p91.8
3355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=2#iv.xii-p67.2
3356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=2#vii.xiv-p42.1
3357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=2#vii.xv-p83.3
3358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=2#viii.xiii-p16.1
3359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=2#viii.xv-p19.3
3360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=2#viii.xxvi-p72.1
3361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=2#x.xiv-p14.1
3362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=2#xxx.vii-p3.6
3363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=2#xxx.xiii-p54.9
3364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=2#xxx.xvi-p56.6
3365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=3#vii.v-p130.2
3366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=3#vii.xiii-p83.4
3367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=3#viii.xi-p55.2
3368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=3#viii.xv-p44.3
3369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=3#ix.iv-p61.1
3370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=3#xxx.i-p39.8
3371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=3#xxx.i-p53.6
3372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=3#xxx.xvi-p20.2
3373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=3#xxx.xix-p6.1
3374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=3#xxx.xix-p24.4
3375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=3#xxx.xix-p50.2
3376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=4#vii.xiii-p4.5
3377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=4#vii.vii-p121.10
3378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=4#vii.iii-p64.6
3379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=4#viii.vii-p90.2
3380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=4#viii.xv-p44.4
3381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=4#viii.xv-p124.3
3382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=4#viii.xviii-p79.3
3383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=4#x.xii-p34.3
3384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=4#viii.xx-p78.5
3385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=4#vii.vi-p200.2
3386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=5#vii.vi-p135.18
3387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=5#viii.xv-p19.4
3388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=5#xxii.viii-p27.6
3389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=5#xxx.iv-p2.3
3390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=5#xxx.xi-p103.4
3391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=5#xxx.xix-p48.8
3392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=5#xxx.xxi-p14.8
3393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=5#viii.xxi-p91.9
3394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=6#vii.viii-p207.2
3395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=6#vii.xii-p127.1
3396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=6#viii.xviii-p104.1
3397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=6#ix.iv-p6.1
3398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=6#ix.iv-p19.2
3399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=6#ix.iv-p26.1
3400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=6#xii.iii-p15.2
3401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=6#xxiii.ii-p104.1
3402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=6#xxx.ix-p77.5
3403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=6#xxx.xix-p64.3
3404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=6#xxx.xxii-p4.2
3405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=6#viii.xx-p78.6
3406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=7#vii.x-p70.2
3407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=7#vii.xvi-p39.2
3408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=7#viii.x-p6.16
3409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=7#xxx.vii-p11.3
3410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=7#xxx.x-p27.7
3411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=7#xxx.xiv-p89.7
3412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=7#xxx.xvii-p15.7
3413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=7#xxx.xxi-p68.5
3414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=8#vii.iv-p130.2
3415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=8#viii.xxviii-p37.1
3416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=8#viii.xxviii-p76.1
3417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=8#x.ix-p4.1
3418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=8#xxx.ii-p150.2
3419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=8#xxx.vii-p16.1
3420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=8#xxx.ix-p77.6
3421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=8#xxx.xx-p17.3
3422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=9#iv.xxvi-p52.4
3423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=10#v.iii-p18.10
3424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=10#vii.xiii-p129.2
3425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=11#iv.x-p2.3
3426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=11#iv.xviii-p2.4
3427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=11#vii.xvi-p12.1
3428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=11#vii.xvii-p49.1
3429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=12#vii.vii-p121.7
3430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=12#vii.xiii-p129.3
3431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=12#vii.i-p93.2
3432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=12#vii.iii-p62.1
3433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=12#vii.xv-p55.2
3434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=12#viii.xiii-p50.2
3435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=12#viii.xv-p44.5
3436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=13#vii.xvi-p108.3
3437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=13#viii.vii-p19.1
3438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=13#viii.vii-p22.1
3439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=13#xii.iii-p53.2
3440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=14#vii.i-p93.3
3441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=15#vii.i-p184.5
3442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=15#vii.xi-p201.5
3443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=15#vi.xv-p52.1
3444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=15#viii.xiii-p135.3
3445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=16#vii.xiv-p42.2
3446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=16#vii.xiv-p43.1
3447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=16#vii.vii-p121.11
3448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=16#vii.iv-p97.3
3449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=17#vii.iv-p21.7
3450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=18#vii.vii-p23.1
3451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=18#ix.ix-p16.3
3452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=18#xxx.ix-p63.2
3453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=19#vii.i-p218.2
3454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=19#vii.xv-p52.3
3455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=19#viii.xi-p55.3
3456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=20#vii.viii-p185.8
3457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=20#x.xvi-p40.3
3458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=15&scrV=21#vii.viii-p202.4
3459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=1#vii.ix-p133.1
3460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=1#vii.xvi-p12.2
3461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=1#vii.xviii-p115.3
3462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=1#vii.xix-p28.1
3463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=1#viii.xiv-p22.5
3464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=1#viii.xvi-p12.4
3465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=1#viii.xxii-p73.2
3466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=1#viii.xxv-p119.1
3467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=1#xii.iv-p72.1
3468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=1#xxx.xiv-p89.8
3469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=1#xxx.xv-p26.6
3470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=1#xxx.xxi-p18.3
3471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=1#viii.xx-p63.1
3472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=1#viii.xx-p78.7
3473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=1#v.xv-p34.10
3474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=2#vii.vii-p23.2
3475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=2#vii.ix-p76.2
3476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=2#vii.v-p83.3
3477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=2#vi.xvi-p66.2
3478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=2#vii.iv-p85.4
3479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=2#viii.xiv-p22.1
3480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=2#x.xvi-p40.4
3481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=2#xxx.xiii-p54.10
3482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=2#xxx.xvi-p56.7
3483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=2#xxx.xix-p90.3
3484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=2#xxx.xx-p24.9
3485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=3#vii.v-p123.13
3486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=4#vii.xiv-p103.3
3487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=4#vii.x-p118.3
3488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=4#vii.xiii-p71.6
3489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=4#vii.vii-p121.12
3490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=4#vii.xii-p135.2
3491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=4#vii.i-p36.4
3492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=4#vii.xv-p65.1
3493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=4#viii.iv-p71.5
3494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=4#viii.v-p38.7
3495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=4#viii.xiii-p50.3
3496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=4#xxx.vii-p64.11
3497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=4#xxx.xxii-p66.2
3498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=4#xxvi.ii-p76.4
3499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=5#viii.ii-p145.7
3500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=5#xxx.i-p27.4
3501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=5#xxx.xi-p92.6
3502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=5#xxx.xix-p50.3
3503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=6#vii.vi-p226.2
3504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=6#vii.i-p218.3
3505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=6#vii.xiv-p54.1
3506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=6#xxx.xvii-p29.2
3507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=6#xxx.xviii-p128.1
3508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=6#xxx.xxii-p80.8
3509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=7#vii.xi-p181.1
3510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=7#vii.vii-p121.13
3511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=7#xxx.i-p53.7
3512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=7#xxx.xiv-p78.6
3513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=7#xxx.xix-p6.2
3514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=7#xxx.xix-p24.5
3515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=7#xxx.xix-p50.4
3516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=8#vii.viii-p172.2
3517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=8#vi.xii-p13.3
3518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=8#vii.iii-p69.2
3519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=8#x.v-p2.3
3520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=8#xxx.xi-p13.11
3521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=9#iv.xiv-p48.2
3522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=9#vi.xii-p63.1
3523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=9#viii.iv-p116.7
3524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=9#xxx.ix-p77.7
3525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=9#xxx.xvi-p87.2
3526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=9#xxx.xxii-p51.3
3527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=9#v.xiii-p114.1
3528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=10#vii.xiv-p66.2
3529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=10#iv.xiv-p48.3
3530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=10#vii.xiii-p4.6
3531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=10#vii.vii-p121.14
3532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=10#viii.xiii-p120.1
3533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=10#x.iv-p80.1
3534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=10#xxx.ix-p7.1
3535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=10#xxx.xvi-p56.8
3536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=10#xxx.xviii-p4.2
3537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=10#xxx.xviii-p12.2
3538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=10#viii-p7.1
3539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=11#vii.xii-p127.2
3540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=11#viii.xi-p75.4
3541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=11#xxx.ii-p125.3
3542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=11#xxx.ix-p85.3
3543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=11#xxx.xvi-p35.2
3544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=12#vii.xiii-p127.2
3545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=12#vii.xvii-p84.1
3546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=12#xxx.ix-p63.1
3547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=12#xxx.ix-p66.2
3548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=13#vii.xiv-p54.2
3549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=13#xxx.xi-p96.1
3550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=13#xxx.xvii-p65.2
3551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=13#xxx.xix-p84.4
3552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=13#xxx.xix-p87.2
3553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=14#viii.xviii-p104.2
3554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=14#xxx.xix-p24.6
3555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=14#xxx.xix-p84.2
3556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=15#viii.xi-p66.2
3557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=15#x.xv-p72.2
3558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=15#xxx.i-p52.5
3559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=15#xxx.x-p49.2
3560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=15#xxx.xiii-p65.5
3561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=15#xxx.xvi-p68.4
3562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=15#xxx.xx-p32.3
3563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=15#xxx.xxii-p29.6
3564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=16#vii.xiv-p66.3
3565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=16#vii.xiii-p140.1
3566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=16#vii.iv-p77.8
3567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=16&scrV=16#xxx.ix-p50.1
3568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=1#vii.vi-p13.3
3569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=1#vii.xii-p96.5
3570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=1#vii.ii-p15.5
3571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=1#vii.vii-p121.15
3572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=1#ix.iv-p61.2
3573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=1#xxx.vi-p7.1
3574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=1#xxx.xv-p26.7
3575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=1#xxx.xviii-p2.1
3576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=1#xxx.xxi-p13.1
3577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=1#xxx.xxi-p18.4
3578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=1#xxx.xxii-p33.3
3579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=2#vii.vi-p144.2
3580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=2#vii.vi-p145.4
3581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=2#vii.x-p72.20
3582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=2#vii.v-p93.3
3583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=2#viii.xviii-p71.1
3584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=2#ix.ix-p16.4
3585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=2#xxx.iv-p35.2
3586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=2#xxx.xi-p105.8
3587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=2#xxx.xiv-p35.9
3588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=2#xxx.xviii-p13.4
3589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=2#xxx.xviii-p46.3
3590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=2#xxx.xix-p10.3
3591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#vii.iii-p46.2
3592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#vii.v-p151.1
3593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#vii.iv-p130.3
3594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#vii.iii-p62.2
3595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#vii.xvi-p103.2
3596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#viii.xvii-p32.2
3597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#viii.xviii-p15.2
3598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#viii.xviii-p57.1
3599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#xxx.viii-p45.1
3600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#xxx.xi-p43.3
3601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#xxx.xiv-p34.2
3602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#xxx.xiv-p35.6
3603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#xxx.xiv-p35.13
3604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#xxx.xiv-p42.1
3605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#xxx.xiv-p89.9
3606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#xxx.xviii-p13.3
3607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#xxx.xix-p70.4
3608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=3#v.xv-p34.8
3609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=4#vii.v-p123.3
3610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=4#vii.v-p134.5
3611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=4#viii.x-p6.9
3612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=4#viii.xiv-p10.2
3613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=4#xxx.iii-p30.7
3614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=4#xxx.vii-p27.5
3615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=4#xxx.xiv-p35.10
3616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=4#xxx.xv-p32.3
3617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=4#xxx.xvii-p15.8
3618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=4#xxx.xviii-p27.3
3619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=4#xxx.xviii-p59.1
3620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=4#xxx.xviii-p61.1
3621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=4#xxx.xix-p34.3
3622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=5#vii.vi-p220.4
3623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=5#iv.xix-p32.1
3624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=5#vii.xii-p117.4
3625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=5#vii.xiii-p4.8
3626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=5#vii.xii-p119.3
3627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=5#vii.i-p65.14
3628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=5#vii.xv-p65.2
3629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=5#viii.xix-p27.2
3630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=5#ix.iv-p52.1
3631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=5#xxii.viii-p27.7
3632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=5#xxx.iii-p72.3
3633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=5#xxx.vii-p18.7
3634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=5#xxx.xi-p43.4
3635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=5#xxx.xiv-p34.3
3636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=5#xxx.xvii-p58.6
3637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=6#vii.v-p130.3
3638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=6#vii.vi-p145.5
3639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=6#vii.xiii-p5.1
3640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=6#vii.viii-p185.9
3641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=6#vii.v-p145.4
3642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=6#vii.xvi-p56.2
3643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=6#xxx.xiv-p35.11
3644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=6#xxx.xviii-p128.2
3645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=6#xxx.xxii-p80.9
3646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=7#vii.xv-p24.3
3647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=7#vii.xv-p53.2
3648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=7#vii.xiv-p43.2
3649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=7#vii.xiv-p42.3
3650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=7#vii.x-p109.9
3651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=7#vii.xx-p67.6
3652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=7#viii.xxii-p73.3
3653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=7#ix.ix-p16.5
3654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=7#xii.iii-p49.3
3655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=7#xxx.i-p117.6
3656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=7#xxx.xviii-p2.2
3657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=7#xxx.xxi-p18.6
3658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=7#xxx.xxi-p28.1
3659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=8#vii.vi-p223.3
3660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=8#iv.xii-p67.3
3661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=8#vii.vi-p171.6
3662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=8#vii.ix-p133.2
3663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=8#vii.vii-p23.3
3664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=8#vi.xii-p94.1
3665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=8#vii.xvii-p49.2
3666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=8#vii.xviii-p115.4
3667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=8#vii.xix-p28.2
3668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=8#viii.vii-p15.2
3669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=8#xiv.iv-p12.3
3670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=8#xxii.xii-p54.3
3671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=8#xxx.xi-p36.3
3672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=8#xxx.xi-p55.7
3673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=8#xxx.xiii-p33.2
3674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=8#xxx.xx-p66.3
3675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#vii.vi-p145.6
3676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#vii.vii-p15.5
3677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#vii.xiii-p5.2
3678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#vi.xvi-p66.3
3679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#vii.iv-p85.5
3680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#vii.iv-p93.5
3681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#vii.xvi-p101.2
3682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#vii.xvii-p84.2
3683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#vii.xviii-p61.5
3684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#ix.ix-p16.6
3685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#xxx.i-p117.7
3686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#xxx.xii-p30.6
3687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#xxx.xiii-p4.7
3688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#xxx.xiii-p41.3
3689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#xxx.xiv-p52.2
3690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#xxx.xxii-p38.6
3691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=9#viii.vii-p27.2
3692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=10#viii.ii-p5.2
3693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=11#vii.vi-p171.5
3694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=11#vii.x-p104.4
3695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=11#vii.x-p104.7
3696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=11#vii.xiii-p5.3
3697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=11#vii.xii-p117.8
3698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=11#vi.ix-p162.3
3699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=11#vii.v-p145.5
3700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=11#viii.iv-p38.2
3701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=11#viii.xvi-p12.5
3702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=12#vii.vi-p145.7
3703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=12#vii.x-p98.3
3704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=12#vii.x-p109.2
3705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=12#vii.xii-p145.1
3706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=12#vii.xiii-p4.7
3707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=12#vii.xi-p92.4
3708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=12#vii.v-p145.6
3709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=12#xxx.xiii-p4.8
3710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=13#vii.x-p88.4
3711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=13#vi.v-p18.5
3712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=13#vii.xvii-p38.3
3713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=14#vii.viii-p153.3
3714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=14#vii.xv-p63.2
3715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=14#xxx.i-p34.1
3716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=14#xxx.xii-p38.3
3717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=14#xxx.xvi-p66.3
3718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=14#xxx.xx-p43.2
3719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=14#xxx.xxi-p33.5
3720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=14#xxvi.ii-p56.2
3721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=15#vii.xiii-p127.3
3722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=15#vii.xiii-p140.2
3723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=15#viii.xvii-p71.2
3724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=15#viii.xxvii-p176.2
3725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=15#xxx.vii-p24.9
3726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=15#xxx.xviii-p2.3
3727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=16#vii.i-p48.2
3728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=16#vii.xix-p78.2
3729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=16#xxx.xviii-p48.5
3730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=16#xxx.xviii-p89.1
3731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=16#xxx.xix-p84.5
3732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=17#vii.xv-p66.2
3733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=17#viii.ii-p145.11
3734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=17#viii.x-p6.10
3735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=17#viii.xviii-p71.2
3736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=17#ix.iv-p61.3
3737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=18#xxx.xvii-p6.3
3738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=19#viii.xvi-p74.2
3739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=19#viii.xviii-p57.2
3740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=20#iv.xxiii-p43.4
3741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=21#vii.x-p104.5
3742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=21#vii.xvii-p7.2
3743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=21#viii.xviii-p108.2
3744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=21#xxx.xi-p105.9
3745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=22#iv.xv-p44.1
3746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=22#iv.xix-p32.2
3747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=22#viii.xxvii-p93.3
3748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=23#vii.x-p104.8
3749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=23#vii.viii-p202.5
3750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=23#vii.iii-p49.2
3751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=24#vii.vi-p144.3
3752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=24#vii.vi-p145.8
3753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=24#vii.xiv-p42.4
3754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=24#vii.xii-p108.2
3755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=24#vii.v-p93.4
3756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=25#vii.vii-p102.2
3757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=25#vii.viii-p202.6
3758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=25#vii.viii-p201.2
3759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=25#viii.xi-p66.3
3760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=26#vii.xv-p53.3
3761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=26#vii.xiv-p42.5
3762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=26#vii.v-p145.7
3763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=17&scrV=26#vii.xx-p67.7
3764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=1#vii.xix-p129.1
3765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=1#xxx.ii-p73.3
3766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=1#xxx.iv-p2.4
3767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=1#xxx.xix-p48.11
3768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=1#xxx.xx-p2.2
3769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=1#xxx.xxi-p97.3
3770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=1#xxii.xiv-p4.1
3771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=2#vii.vii-p15.6
3772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=2#vii.xviii-p61.6
3773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=2#xxx.xi-p43.5
3774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=2#xxx.xiv-p34.4
3775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=2#xxx.xiv-p35.14
3776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=3#iv.xviii-p28.1
3777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=3#vii.vii-p118.10
3778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=3#viii.iv-p89.2
3779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=3#xxx.xvii-p6.4
3780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=3#xxx.xviii-p27.4
3781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=3#xxx.xviii-p46.4
3782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=3#xxx.xviii-p54.1
3783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=3#xxx.xix-p10.4
3784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=3#xxx.xix-p14.2
3785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=4#vii.i-p172.1
3786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=4#iv.xxiii-p24.1
3787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=4#vii.xiii-p3.1
3788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=4#viii.xiii-p156.1
3789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=4#viii.xviii-p71.3
3790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=4#xxx.ix-p77.8
3791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=4#xxx.xii-p49.4
3792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=4#xxx.xiv-p6.5
3793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=5#vi.xvi-p66.4
3794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=5#vii.iv-p85.6
3795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=5#vii.iv-p93.6
3796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=5#viii.xvi-p12.6
3797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=6#vii.xx-p48.3
3798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=6#viii.xx-p130.1
3799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=7#vii.xi-p181.2
3800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=7#viii.v-p41.4
3801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=7#xxx.xviii-p46.5
3802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=8#vii.vi-p82.4
3803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=8#xxx.ix-p77.9
3804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=8#xxx.xii-p65.2
3805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=8#xxx.xviii-p48.6
3806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=8#xxx.xix-p15.3
3807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=9#vii.vi-p145.9
3808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=9#vii.x-p98.4
3809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=9#xxx.xiv-p49.2
3810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=9#xxx.xvii-p6.5
3811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=9#xxx.xviii-p48.7
3812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=10#ix.ix-p33.1
3813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=10#xxx.viii-p55.1
3814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=10#xxx.xi-p43.6
3815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=10#xxx.xii-p69.2
3816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=10#xxx.xiv-p34.5
3817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=10#xxx.xvii-p59.1
3818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=10#xxx.xviii-p39.1
3819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=11#xxx.xxi-p105.1
3820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=12#vii.vii-p118.11
3821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=12#xxiv.iii-p27.1
3822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=12#xxx.xvii-p20.1
3823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=12#xxx.xvii-p20.4
3824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=12#viii.xx-p7.1
3825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=13#xxx.xix-p76.2
3826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=14#iv.xxiii-p24.4
3827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=14#vi.xiv-p37.1
3828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=14#viii.x-p105.2
3829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=14#ix.ix-p33.2
3830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=15#xxx.xviii-p54.2
3831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=16#xxx.iii-p30.8
3832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=16#xxx.vii-p27.6
3833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=16#xxx.viii-p55.2
3834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=16#xxx.xi-p43.7
3835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=16#xxx.xii-p69.3
3836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=16#xxx.xv-p32.4
3837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=16#xxx.xvii-p20.2
3838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=16#xxx.xvii-p20.5
3839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=16#xxx.xvii-p59.2
3840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=16#xxx.xvii-p75.1
3841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=16#xxx.xviii-p39.2
3842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=16#xxx.xviii-p59.2
3843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=16#xxx.xviii-p61.2
3844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=16#xxx.xix-p34.4
3845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=17#viii.xxiii-p8.2
3846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=17#xxx.xviii-p48.8
3847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=17#xxx.xxi-p5.2
3848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=18#viii.iii-p86.3
3849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=18#xii.iii-p21.2
3850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=18#xxx.xi-p43.8
3851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=18#xxx.xix-p15.4
3852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=19#xxx.viii-p55.3
3853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=19#xxx.xi-p43.9
3854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=19#xxx.xii-p69.4
3855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=19#xxx.xvii-p59.3
3856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=19#xxx.xvii-p75.2
3857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=19#xxx.xviii-p39.3
3858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=19#xxx.xviii-p89.2
3859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=19#viii.xx-p63.2
3860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=20#iv.xii-p67.4
3861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=20#vii.vii-p15.7
3862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=20#vii.vii-p33.4
3863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=20#vii.vii-p90.3
3864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=20#xxx.i-p52.6
3865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=20#xxx.xii-p66.2
3866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=20#xxx.xxii-p80.10
3867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=20#v.xv-p34.9
3868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=21#viii.v-p38.8
3869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=21#xxx.v-p9.2
3870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=21#xxx.viii-p53.2
3871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=21#xxx.x-p2.3
3872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=21#xxx.xi-p43.10
3873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=21#xxx.xiv-p34.6
3874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=21#xxx.xix-p15.1
3875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=22#vii.vii-p118.12
3876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=22#viii.xviii-p79.4
3877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=23#iv.xii-p56.1
3878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=23#xxx.xviii-p54.3
3879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=23#vi.xi-p24.1
3880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=24#xxx.xvi-p25.2
3881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=24#xxx.xvii-p29.3
3882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=24#xxx.xviii-p25.7
3883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=24#xxx.xx-p24.2
3884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=24#xxx.xxii-p66.3
3885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=24#xxx.xxii-p80.11
3886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=24#v.xiii-p114.2
3887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=26#vii.xix-p129.2
3888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=26#viii.xi-p13.3
3889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=26#viii.xxviii-p103.2
3890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=28#vii.viii-p4.3
3891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=28#vi.xxii-p23.6
3892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=29#viii.xii-p11.4
3893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=30#iv.xiii-p51.1
3894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=30#vii.xix-p48.1
3895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=31#vii.xviii-p94.2
3896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=32#vi.xxiv-p18.2
3897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=33#vi.xxiv-p18.3
3898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=18&scrV=33#vii.xviii-p94.3
3899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=1#iv.x-p2.4
3900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=1#xxx.iv-p2.5
3901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=1#xxx.vi-p30.3
3902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=1#xxx.vii-p32.2
3903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=1#xxx.xii-p51.2
3904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=1#xxx.xii-p52.3
3905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=1#xxii.xiv-p4.2
3906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=2#vii.xix-p48.2
3907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=2#xxx.xviii-p25.8
3908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=2#xxx.xix-p50.5
3909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=2#xxx.xx-p24.3
3910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=3#xxx.v-p37.5
3911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=3#xxx.xii-p29.3
3912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=3#xxx.xiv-p49.3
3913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=3#xxx.xviii-p48.9
3914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=4#vii.vii-p59.2
3915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=4#vii.xiii-p84.2
3916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=4#vii.xix-p17.2
3917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=4#viii.xviii-p96.2
3918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=4#xxx.iv-p27.5
3919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=4#xxx.vii-p36.5
3920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=4#xxx.xi-p90.7
3921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=4#xxx.xx-p59.17
3922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=4#xxx.xxi-p18.14
3923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=4#xxix.i-p46.2
3924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=5#vii.xix-p17.1
3925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=5#viii.i-p33.2
3926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=5#viii.ii-p130.4
3927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=5#viii.x-p143.8
3928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=5#viii.x-p160.2
3929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=5#xxx.xi-p100.2
3930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=5#xxx.xix-p81.4
3931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=5#xxx.xx-p63.7
3932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=5#xxx.xxi-p13.2
3933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=6#vii.vii-p118.13
3934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=6#viii.x-p152.3
3935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=6#xxx.i-p53.8
3936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=6#xxx.i-p90.3
3937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=6#xxx.vi-p30.4
3938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=6#xxx.xiv-p6.2
3939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=7#vii.v-p67.5
3940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=7#vii.viii-p194.3
3941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=7#vii.iii-p104.4
3942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=7#xxx.xvi-p36.3
3943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=7#xxx.xvi-p50.5
3944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=7#xxx.xxi-p42.1
3945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=8#viii.xiii-p156.2
3946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=8#viii.xviii-p71.4
3947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=8#xxx.iii-p30.9
3948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=8#xxx.iii-p31.8
3949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=8#xxx.xi-p13.13
3950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=8#xxx.xv-p32.1
3951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=8#xxx.xxii-p4.3
3952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=8#xxx.xxii-p80.12
3953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=9#viii.ix-p9.1
3954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=9#viii.xviii-p23.4
3955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=9#viii.xviii-p71.5
3956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=9#viii.xix-p82.2
3957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=9#viii.xxi-p132.2
3958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=9#xxx.xvi-p68.5
3959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=9#xxx.xx-p32.4
3960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=9#xxx.xxi-p19.2
3961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=10#viii.i-p33.3
3962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=10#xxx.vii-p36.6
3963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=10#xxx.xii-p88.5
3964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=10#xxx.xx-p24.6
3965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=10#xxx.xxii-p27.4
3966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=11#vii.iii-p14.7
3967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=11#xxx.iii-p37.11
3968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=11#xxx.vi-p9.7
3969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=11#xxx.vi-p17.1
3970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=11#xxx.i-p46.6
3971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=12#xxx.i-p85.4
3972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=12#xxx.iii-p75.2
3973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=12#xxx.iv-p31.5
3974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=12#xxx.x-p9.3
3975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=12#xxx.xii-p14.3
3976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=12#xxx.xviii-p18.6
3977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=13#vii.v-p10.1
3978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=13#xxx.iii-p30.10
3979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=13#xxx.vii-p27.7
3980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=14#vi.xv-p52.2
3981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=14#vi.xxii-p23.7
3982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=14#xxx.iv-p9.2
3983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=14#xxx.iv-p17.14
3984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=14#xxx.v-p16.8
3985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=14#xxx.vi-p54.6
3986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=14#xxx.xv-p32.2
3987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=15#xxx.ii-p101.3
3988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=15#xxx.ii-p154.4
3989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=15#xxx.xiv-p35.7
3990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=15#xxx.xiv-p42.2
3991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=15#xxx.xiv-p89.2
3992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=15#xxx.xiv-p89.10
3993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=15#xxx.xvi-p58.5
3994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=15#xxx.xix-p24.7
3995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=16#iv.xvii-p20.6
3996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=16#viii.xxv-p31.1
3997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=16#xxx.i-p34.2
3998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=16#xxx.iii-p75.3
3999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=17#vii.v-p10.2
4000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=17#xxx.viii-p53.3
4001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=17#xxx.xii-p78.5
4002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=18#xxx.vi-p75.2
4003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=18#xxx.xi-p100.3
4004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=18#xxx.xx-p63.8
4005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=19#iv.xii-p67.5
4006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=19#xxx.xvi-p66.4
4007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=19#xxx.xvii-p6.6
4008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=19#xxx.xx-p43.3
4009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=20#vii.v-p10.3
4010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=20#viii.xxv-p31.2
4011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=20#xxx.xiii-p54.11
4012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=20#xxx.xiv-p46.2
4013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=20#xxx.xv-p11.6
4014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=20#xxx.xvi-p9.10
4015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=20#xxx.xvi-p57.7
4016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=20#xxx.xvii-p15.3
4017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=20#xxx.xx-p24.10
4018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=20#xxx.xx-p40.3
4019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=20#xxx.xxi-p31.3
4020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=21#viii.xxv-p49.1
4021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=21#viii.xxviii-p64.1
4022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=21#xxx.ii-p139.2
4023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=21#xxx.xvi-p58.6
4024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=21#viii.xx-p7.2
4025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=23#vii.iii-p14.8
4026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=23#viii.ix-p9.2
4027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=24#xxv.ii-p40.2
4028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=24#xxx.viii-p24.1
4029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=24#xxx.xiv-p46.5
4030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=24#xxx.xx-p52.1
4031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=26#vii.xiii-p91.1
4032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=26#vi.xvii-p71.1
4033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=26#viii.xiii-p156.3
4034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=27#vii.xvi-p114.2
4035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=28#vii.xiii-p3.2
4036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=28#vii.iv-p21.10
4037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=29#iv.xvii-p20.7
4038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=29#viii.v-p38.9
4039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=30#vii.v-p123.4
4040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=31#vi.xxii-p23.8
4041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=31#viii.xxi-p122.6
4042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=32#viii.ii-p20.3
4043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=32#viii.xxi-p122.7
4044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=33#viii.xxv-p33.1
4045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=38#vii.vii-p46.1
4046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=38#viii.xv-p22.2
4047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=19&scrV=38#viii.xix-p150.1
4048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=1#vii.viii-p4.4
4049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=1#vii.xii-p68.2
4050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=1#vii.iii-p3.4
4051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=1#vii.x-p144.2
4052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=1#xxx.i-p110.6
4053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=1#xxx.xviii-p2.5
4054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=1#xxx.xix-p94.6
4055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=2#vii.xiii-p91.2
4056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=2#xxx.ii-p78.6
4057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=2#xxx.xx-p37.1
4058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=2#xxx.xx-p57.18
4059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=2#viii.xix-p150.2
4060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=3#vii.xviii-p6.2
4061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=3#viii.ix-p86.2
4062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=3#xxx.ii-p150.3
4063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=3#xxx.vii-p16.2
4064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=3#xxx.xx-p40.4
4065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=3#viii.xx-p10.2
4066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=4#vii.iv-p142.1
4067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=4#vii.xiii-p106.2
4068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=4#viii.xix-p34.10
4069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=4#viii.xix-p111.4
4070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=4#xxx.i-p13.3
4071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=4#xxx.iv-p17.5
4072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=4#xxx.vii-p18.8
4073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=4#xxx.ix-p15.3
4074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=4#xxx.xii-p88.6
4075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=4#xxx.xiii-p54.12
4076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=4#xxx.xv-p11.7
4077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=4#xxx.xix-p90.4
4078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=4#xxx.xx-p59.2
4079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=4#xxx.xxii-p24.1
4080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=5#vi.xxii-p165.2
4081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=5#xxx.ii-p150.4
4082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=5#xxx.vii-p16.3
4083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=5#viii.xx-p14.5
4084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=6#vii.iv-p77.3
4085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=6#xxx.ii-p73.4
4086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=6#xxx.xvi-p68.6
4087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=6#xxx.xx-p71.9
4088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=6#xxx.xxi-p31.7
4089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=6#xxx.xxii-p24.2
4090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=6#viii-p7.2
4091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=7#vii.xi-p157.1
4092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=7#viii.xvii-p71.3
4093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=7#viii.xxvii-p176.3
4094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=7#xxx.i-p46.7
4095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=8#xxx.xi-p96.2
4096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=8#xxx.xii-p30.7
4097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=8#xxx.xix-p78.3
4098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=8#xxx.xix-p78.4
4099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=8#xxx.xix-p84.3
4100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=9#vi.xxiii-p27.2
4101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=9#viii.xxv-p29.1
4102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=9#xxx.xxii-p80.13
4103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=10#viii.xvii-p26.1
4104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=10#xxx.xiv-p46.3
4105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=10#xxx.xiv-p49.4
4106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=10#xxx.xvi-p57.8
4107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=10#xxx.xix-p87.3
4108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=10#xxx.xix-p94.3
4109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=10#xxx.xix-p95.3
4110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=10#xxx.xx-p40.5
4111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=10#xxx.xxi-p31.4
4112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=12#vii.xx-p43.8
4113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=12#viii.iv-p116.8
4114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=12#xxx.xi-p100.4
4115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=12#xxx.xiii-p33.3
4116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=12#xxx.xix-p81.5
4117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=13#xxx.i-p110.3
4118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=13#xxx.vi-p38.4
4119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=14#vii.iv-p77.4
4120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=14#vii.xxi-p63.1
4121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=14#xxx.ii-p73.5
4122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=14#xxx.xx-p32.8
4123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=14#xxx.xx-p69.3
4124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=14#xxx.xxi-p31.5
4125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=14#xxx.xxi-p31.8
4126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=15#vii.i-p172.2
4127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=15#vii.v-p134.6
4128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=15#viii.xiii-p16.2
4129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=15#viii.xvi-p39.2
4130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=15#xxx.xiii-p33.4
4131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=15#xxx.xxi-p111.3
4132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=16#vii.v-p10.4
4133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=16#vii.xxi-p63.2
4134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=16#ix-p24.6
4135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=17#iv.xix-p32.3
4136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=17#viii.xi-p85.1
4137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=20&scrV=17#viii.xx-p77.3
4138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=1#vii.xiv-p93.1
4139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=1#vii.vi-p89.3
4140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=1#vii.vii-p46.2
4141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=1#vi.x-p62.4
4142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=1#vii.xxi-p46.1
4143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=1#viii.ix-p86.3
4144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=1#xxx.xi-p81.2
4145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=1#viii.xx-p10.3
4146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=2#vii.xi-p54.2
4147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=2#vii.iv-p142.2
4148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=2#vii.iii-p104.5
4149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=2#vii.iv-p3.4
4150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=2#vii.xx-p84.2
4151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=2#xxx.iii-p73.1
4152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=2#xxx.iii-p73.6
4153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=2#xxx.v-p46.10
4154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=2#xxx.xi-p10.5
4155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=2#xxx.xvi-p50.6
4156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=2#xxx.xxi-p42.2
4157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=3#xxx.vii-p54.5
4158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=3#xxx.xiii-p26.8
4159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=3#xxx.xxi-p97.4
4160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=4#vii.viii-p4.5
4161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=4#viii.iii-p61.10
4162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=4#xxx.xi-p81.3
4163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=4#xxx.xvi-p41.2
4164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=5#viii.xv-p12.2
4165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=5#xxx.i-p52.7
4166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=5#xxx.iv-p17.15
4167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=5#xxx.xx-p59.18
4168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=6#vii.xi-p54.1
4169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=6#xxx.ii-p45.10
4170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=6#xxx.ii-p47.5
4171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=6#xxx.xi-p13.2
4172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=6#xxx.xix-p14.3
4173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=6#xxx.xxi-p18.7
4174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=6#xxx.xxii-p3.2
4175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=6#xxx.xxii-p46.2
4176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=6#xxx.xxii-p67.4
4177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=7#vii.xiii-p91.3
4178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=7#vii.xiii-p19.3
4179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=7#vii.xx-p9.5
4180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=7#viii.iii-p61.3
4181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=7#viii.xx-p3.2
4182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=8#iv.xxiii-p24.2
4183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=8#vii.xi-p62.2
4184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=8#xxx.ii-p73.6
4185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=8#xxx.xiv-p46.4
4186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=8#xxx.xix-p94.4
4187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=8#xxx.xix-p95.4
4188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=8#xxx.xx-p32.9
4189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=8#xxx.xx-p71.10
4190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=8#xxx.xxi-p39.5
4191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=8#xxx.xxii-p55.1
4192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=9#xii.iv-p95.1
4193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=9#xxx.vi-p7.2
4194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=9#xxx.xvii-p15.9
4195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=9#xxx.xxii-p2.1
4196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=9#xxx.xxii-p26.2
4197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=9#xxx.xxii-p33.4
4198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=9#vii.vi-p30.2
4199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=10#vii.viii-p126.1
4200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=10#viii.xi-p85.2
4201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=10#xii.iv-p98.1
4202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=10#xxx.iii-p73.2
4203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=10#xxx.iii-p73.7
4204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=10#xxx.xi-p10.6
4205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=10#xxx.xvii-p11.3
4206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=10#xxx.xxii-p2.2
4207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=11#xxx.iv-p20.1
4208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=11#xxx.xxi-p84.9
4209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=12#vii.iv-p3.5
4210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=12#vii.xxi-p81.1
4211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=12#ix.ix-p29.2
4212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=12#xxii.xii-p92.1
4213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=12#xxx.x-p9.4
4214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=12#xxx.xxi-p70.4
4215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=12#viii.xxi-p2.1
4216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=14#vii.xxi-p2.4
4217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=14#viii.iv-p89.3
4218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=14#xxx.x-p9.5
4219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=15#vii.xx-p9.6
4220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=15#xxx.v-p16.9
4221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=15#xxx.xi-p2.3
4222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=15#xxx.xxii-p26.3
4223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=15#viii.xx-p128.5
4224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=16#xxx.xx-p48.1
4225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=17#vii.xiii-p140.3
4226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=17#vii.xx-p9.7
4227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=17#viii.xviii-p79.5
4228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=17#ix-p24.7
4229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=17#viii.xx-p128.6
4230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=18#viii.xii-p86.2
4231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=18#viii.xvi-p39.3
4232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=18#xxx.iv-p20.2
4233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=18#xxx.iv-p38.1
4234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=18#xxx.xxi-p84.10
4235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=19#iv.xx-p42.5
4236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=19#vii.i-p93.4
4237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=19#xxx.xvii-p20.3
4238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=19#viii.xx-p3.3
4239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=20#iv.xx-p42.6
4240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=20#vii.xiii-p91.4
4241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=20#vii.xiii-p95.1
4242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=20#viii.xv-p12.1
4243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=21#vii.xiv-p93.2
4244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=21#xxx.iv-p38.2
4245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=21#xxx.xvii-p20.6
4246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=21#iv.xxiii-p43.5
4247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=22#vii.ix-p12.4
4248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=22#viii.xxviii-p22.1
4249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=22#xxx.i-p53.9
4250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=22#xxx.xi-p103.5
4251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=22#xxx.xix-p24.8
4252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=23#iv.xxv-p35.3
4253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=24#viii.xxiv-p67.1
4254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=24#xxx.xvii-p6.7
4255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=26#vii.xiv-p93.3
4256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=26#vii.xxi-p46.2
4257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=26#viii.xxiv-p67.2
4258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=27#viii.ii-p20.4
4259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=27#xxx.iii-p33.8
4260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=27#xxx.xiii-p33.5
4261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=27#xxx.xxi-p34.4
4262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=27#xxx.xxi-p39.6
4263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=27#xxx.xxii-p55.2
4264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=27#vi.xi-p137.2
4265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=30#viii.xxi-p79.6
4266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=31#viii.ii-p20.5
4267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=32#viii.xxiv-p22.2
4268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=21&scrV=34#viii.xix-p120.2
4269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=1#xxx.i-p76.6
4270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=1#xxx.xxi-p22.13
4271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=1#xxx.xxi-p51.2
4272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=1#xxx.xxii-p33.5
4273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=1#xxx.xxii-p66.7
4274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=1#xxx.xxii-p67.5
4275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=1#viii.xxi-p79.7
4276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=1#xxii.xii-p88.1
4277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=2#iv.xii-p56.2
4278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=2#xxx.xxii-p51.6
4279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=2#viii.xxi-p79.9
4280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=3#xxx.xx-p33.3
4281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=3#viii.xxi-p79.10
4282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=4#viii.viii-p15.2
4283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=4#viii.ix-p9.3
4284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=4#viii.ix-p10.3
4285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=4#viii.xxi-p184.2
4286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=4#xxx.iii-p72.4
4287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=4#xxx.vii-p18.9
4288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=4#xxx.xiv-p2.11
4289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=4#xxx.xvii-p24.3
4290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=4#xxx.xix-p44.11
4291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=5#xxx.xx-p33.4
4292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=6#viii.i-p88.2
4293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=6#viii.xxvi-p53.4
4294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=6#xxx.xxi-p18.8
4295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=6#xxx.xxii-p33.6
4296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=7#viii.ix-p17.1
4297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=7#viii.xxii-p43.5
4298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=7#xxx.ii-p99.4
4299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=7#xxx.iii-p65.2
4300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=7#xxx.xi-p13.3
4301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=7#xxx.xi-p82.4
4302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=7#xxx.xvi-p68.7
4303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=7#xxx.xx-p32.5
4304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=7#xxx.xxii-p38.7
4305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=7#xxx.xxii-p78.1
4306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=8#xxx.vii-p36.7
4307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=9#xxx.xxii-p27.8
4308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=12#xxx.ii-p99.5
4309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=12#xxx.iii-p65.3
4310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=12#xxx.xi-p13.4
4311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=12#xxx.xi-p82.5
4312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=12#xxx.xxii-p66.8
4313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=12#xxx.xxii-p78.2
4314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=12#viii.ix-p36.2
4315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=13#xxx.i-p103.4
4316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=14#viii.ix-p49.3
4317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=14#viii.xxii-p47.5
4318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=14#viii.xxvi-p61.2
4319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=14#xxx.xvi-p68.8
4320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=14#xxx.xx-p32.6
4321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=15#xxx.xxi-p39.7
4322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=16#viii.iii-p61.4
4323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=16#viii.vii-p200.3
4324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=16#ix.viii-p109.1
4325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=16#xxii.vii-p48.1
4326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=16#xxiii.ii-p98.1
4327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=16#xxx.i-p12.3
4328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=16#xxx.i-p32.7
4329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=16#xxx.xxii-p4.4
4330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=16#xxii.viii-p27.8
4331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=16#vi.i-p175.1
4332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=17#viii.x-p30.3
4333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=17#viii.xvi-p29.3
4334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=17#viii.xviii-p31.3
4335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=17#viii.xxv-p119.2
4336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=17#xxii.xii-p68.1
4337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=17#xxx.ii-p43.2
4338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=17#xxx.ii-p47.6
4339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=17#xxx.vi-p7.3
4340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=17#xxx.xxi-p22.14
4341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=17#xxx.xxii-p3.3
4342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=18#viii.iii-p86.4
4343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=18#xxx.i-p12.1
4344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=18#xxx.ix-p77.10
4345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=18#xxx.xxii-p38.8
4346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=19#xxx.xi-p10.7
4347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=20#xxx.i-p12.2
4348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=20#xxx.i-p12.4
4349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=20#xxx.ii-p99.6
4350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=20#xxx.iii-p65.4
4351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=20#xxx.vi-p7.4
4352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=20#xxx.xi-p4.1
4353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=20#xxx.xi-p82.6
4354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=21#viii.xxvi-p90.2
4355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=22&scrV=24#viii.xxi-p170.6
4356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=1#viii.xxiv-p60.3
4357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=2#viii.ix-p36.3
4358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=2#viii.xvi-p89.4
4359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=4#xxii.xii-p75.1
4360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=4#xxiv.i-p5.2
4361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=8#viii.iii-p61.7
4362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=9#viii.vii-p14.3
4363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=10#viii.xxi-p170.7
4364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=11#vi.x-p11.3
4365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=11#vi.xxii-p92.3
4366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=11#viii.xvi-p39.4
4367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=11#viii.xviii-p31.5
4368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=11#viii.xxviii-p64.2
4369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=12#viii.xxi-p79.11
4370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=13#iv.xxiii-p26.7
4371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=15#iv.xxiii-p26.8
4372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=15#viii.xxiv-p3.1
4373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=15#viii.xxv-p66.1
4374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=15#x.vi-p20.1
4375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=16#viii.vii-p49.1
4376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=16#viii.xxi-p170.8
4377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=16#viii.xxi-p79.8
4378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=23&scrV=19#vii.xi-p131.3
4379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=1#iv.xxv-p20.2
4380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=2#viii.xxiv-p3.2
4381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=2#viii.xxv-p66.2
4382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=3#iv.xxiii-p26.9
4383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=5#viii.v-p58.7
4384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=8#viii.xxv-p115.2
4385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=8#viii.xxviii-p81.1
4386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=8#viii.xix-p150.3
4387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=10#viii.ix-p86.4
4388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=10#viii.xxv-p33.2
4389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=10#viii.xxv-p37.1
4390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=10#viii.xxv-p71.1
4391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=10#viii.xx-p10.4
4392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=11#vii.iv-p30.2
4393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=11#viii.ii-p145.12
4394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=11#viii.xxiii-p48.2
4395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=12#vii.xviii-p94.6
4396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=12#viii.xxi-p170.9
4397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=14#viii.ix-p9.4
4398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=15#vi.xxii-p152.1
4399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=15#viii.xi-p78.3
4400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=17#vii.iv-p30.3
4401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=17#viii.xxviii-p87.1
4402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=19#viii.xxv-p37.2
4403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=20#viii.xxiii-p112.1
4404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=21#viii.xxiii-p112.2
4405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=21#viii.xxv-p37.3
4406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=22#vi.xvi-p74.2
4407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=22#viii.ix-p9.5
4408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=22#viii.xix-p82.3
4409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=23#vi.xxiii-p106.1
4410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=24#viii.xxv-p10.1
4411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=25#iv.xxiii-p26.10
4412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=25#viii.vii-p38.1
4413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=25#viii.xx-p77.4
4414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=26#viii.xxv-p10.2
4415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=27#iv.xxiii-p26.11
4416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=27#vii.v-p135.1
4417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=29#iv.xxiii-p26.12
4418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=29#viii.xix-p150.4
4419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=30#vi.ix-p147.2
4420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=30#vi.xiv-p25.4
4421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=31#xi.i-p7.1
4422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=31#xiii.i-p6.1
4423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=32#viii.vii-p38.2
4424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=35#viii.xxv-p71.2
4425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=43#viii.xxviii-p23.1
4426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=44#viii.xxviii-p23.2
4427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=45#vii.v-p135.2
4428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=48#xxv.ii-p14.6
4429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=51#vi.xxii-p152.2
4430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=24&scrV=53#viii.xx-p149.2
4431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=1#iv.xii-p56.3
4432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=2#viii.xxv-p66.3
4433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=2#viii.xxviii-p37.2
4434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=2#viii.xxviii-p76.2
4435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=3#vi.xxiii-p106.2
4436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=4#viii.ii-p145.13
4437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=6#viii.xxviii-p81.2
4438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=9#vi.ix-p181.1
4439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=11#viii.iii-p50.1
4440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=11#viii.xxvi-p118.1
4441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=11#viii.xxviii-p86.2
4442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=12#viii.xxviii-p86.3
4443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=18#viii.xxv-p71.3
4444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=19#viii.xxiv-p30.1
4445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=22#vi.i-p114.1
4446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=26#viii.xxiii-p112.3
4447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=26#viii.xxviii-p81.3
4448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=31#xxii.xiii-p95.1
4449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=33#ix.ix-p43.1
4450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=33#xxii.xiii-p95.2
4451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=25&scrV=34#xxx.xiii-p34.3
4452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=1#iv.x-p2.5
4453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=1#viii.xxv-p33.3
4454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=2#viii.xxiii-p112.4
4455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=2#viii.xxv-p33.4
4456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=2#viii.xix-p150.5
4457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=4#viii.iii-p86.5
4458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=4#viii.xxviii-p87.2
4459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=7#viii.xix-p150.6
4460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=8#vii.xx-p20.1
4461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=10#viii.ix-p45.3
4462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=10#viii.xxv-p29.2
4463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=12#iv.xii-p22.1
4464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=14#viii.ix-p17.2
4465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=14#viii.xxii-p43.6
4466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=14#viii.xxii-p47.6
4467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=15#viii.xxii-p45.2
4468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=16#viii.ix-p49.4
4469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=18#viii.xi-p55.4
4470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=19#vii.iv-p20.4
4471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=19#vii.iv-p47.1
4472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=20#viii.xi-p55.5
4473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=25#viii.ii-p14.5
4474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=26&scrV=28#viii.xiii-p156.4
4475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=1#iv.xiii-p51.2
4476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=1#viii.xiii-p16.3
4477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=1#viii.xxi-p149.2
4478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=1#viii.xxv-p91.4
4479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=2#viii.xix-p111.5
4480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=2#viii.xx-p14.2
4481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=10#viii.xi-p78.4
4482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=12#viii.xxviii-p50.1
4483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=22#viii.iii-p61.8
4484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=22#viii.iv-p89.4
4485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=23#viii.xviii-p31.6
4486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=24#viii.iii-p50.2
4487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=32#viii.xxvii-p176.4
4488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=33#xxii.xiii-p100.2
4489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=35#vii.i-p208.2
4490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=38#xxii.xiii-p100.1
4491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=40#viii.xvi-p106.1
4492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=42#viii.xvi-p112.2
4493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=27&scrV=43#viii.xvii-p71.4
4494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=28&scrV=1#viii.xxviii-p23.3
4495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=28&scrV=4#ix.xi-p34.4
4496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=28&scrV=4#viii.xxi-p97.1
4497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=28&scrV=6#viii.ii-p5.3
4498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=28&scrV=11#viii.xxviii-p50.2
4499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=28&scrV=12#vii.i-p222.5
4500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=28&scrV=13#viii.xxvi-p72.2
4501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=28&scrV=15#xxii.xiv-p17.5
4502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=28&scrV=16#viii.xxvii-p13.2
4503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=28&scrV=17#viii.xxii-p16.3
4504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=28&scrV=17#viii.xxviii-p37.3
4505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=28&scrV=18#viii.xxv-p115.3
4506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=28&scrV=22#viii.v-p58.8
4507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=29&scrV=1#viii.xi-p13.4
4508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=29&scrV=1#viii.xiii-p156.5
4509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=29&scrV=9#v.v-p71.2
4510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=29&scrV=21#iv.i-p9.2
4511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=29&scrV=22#iv.xxi-p4.7
4512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=31&scrV=30#xxiii.v-p97.2
4513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=31&scrV=40#iv.xix-p22.1
4514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=32&scrV=30#vii.v-p127.11
4515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=33&scrV=4#xxiv.ii-p58.1
4516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=33&scrV=11#xi.ix-p20.1
4517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=33&scrV=19#vii.iv-p18.1
4518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=33&scrV=19#viii.vii-p49.2
4519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=33&scrV=20#vii.iv-p80.2
4520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=34&scrV=8#ix.xi-p34.3
4521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=34&scrV=9#iv.xxi-p45.3
4522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=34&scrV=26#vi.xxi-p52.1
4523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=34&scrV=29#xxx.xviii-p74.1
4524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=35&scrV=22#xxx.vii-p22.3
4525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=37&scrV=11#viii.vii-p31.3
4526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=37&scrV=11#vi.ii-p141.2
4527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=38&scrV=8#iv.xxi-p45.5
4528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=38&scrV=8#v.xi-p38.2
4529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=38&scrV=24#xxix.i-p45.1
4530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=38&scrV=24#xxx.xi-p4.2
4531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=39&scrV=6#xxx.xx-p52.2
4532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=39&scrV=21#viii.xvi-p93.4
4533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=40&scrV=8#x.ii-p61.1
4534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=40&scrV=10#xxx.xiv-p81.1
4535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=40&scrV=22#x.ii-p61.2
4536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=41&scrV=6#iv.xix-p20.1
4537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=41&scrV=12#viii.vii-p44.1
4538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=41&scrV=12#x.ii-p61.3
4539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=41&scrV=51#vi.ii-p136.1
4540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=42&scrV=15#x.xv-p109.1
4541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=42&scrV=25#xxx.vi-p61.1
4542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=42&scrV=35#xxx.vi-p61.2
4543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=43&scrV=12#xxii.x-p30.2
4544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=43&scrV=20#vii.viii-p95.3
4545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=45&scrV=1#viii.vii-p43.1
4546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=46&scrV=8#xxx.vii-p22.4
4547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=46&scrV=26#viii.vii-p46.1
4548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=47&scrV=9#xxii.xii-p75.2
4549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=47&scrV=12#vi.xii-p116.1
4550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=47&scrV=15#xxx.vii-p22.5
4551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=47&scrV=31#xxii.xii-p100.1
4552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=48&scrV=4#viii.vii-p15.3
4553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=48&scrV=22#vii.iv-p18.2
4554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=49&scrV=9#xxx.v-p23.2
4555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=49&scrV=9#xxx.xxi-p57.1
4556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=49&scrV=11#xxx.vii-p48.3
4557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=49&scrV=23#v.vi-p48.1
4558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=49&scrV=27#viii.ix-p3.1
4559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gen&scrCh=50&scrV=13#viii.vii-p48.1
4560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=1&scrV=1#xxx.vii-p22.6
4561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=1&scrV=15#xxx.xii-p22.2
4562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=1&scrV=16#xxx.xii-p25.1
4563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=2&scrV=2#viii.vii-p61.2
4564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=2&scrV=2#xxii.xii-p108.2
4565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=2&scrV=2#xxx.xii-p25.2
4566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=2&scrV=5#viii.vii-p65.2
4567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=2&scrV=11#viii.vii-p75.1
4568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=2&scrV=11#xxii.xii-p110.1
4569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=2&scrV=14#vi.xii-p41.1
4570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=2&scrV=14#viii.vii-p93.1
4571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=2&scrV=15#xxii.xii-p121.2
4572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=2&scrV=24#ix.ix-p16.7
4573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=3&scrV=1#viii.vii-p98.1
4574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=3&scrV=2#viii.ii-p10.2
4575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=3&scrV=2#xvii.i-p37.2
4576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=3&scrV=3#v.xi-p53.2
4577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=3&scrV=6#vi.vi-p140.3
4578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=3&scrV=6#vi.xx-p72.1
4579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=3&scrV=6#viii.iii-p44.3
4580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=3&scrV=7#viii.vii-p109.1
4581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=3&scrV=7#viii.vii-p110.1
4582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=3&scrV=10#xxii.iii-p7.2
4583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=3&scrV=12#viii.vii-p25.1
4584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=3&scrV=14#xxx.i-p25.1
4585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=3&scrV=19#xxiv.v-p30.1
4586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=3&scrV=20#viii.vii-p98.4
4587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=4&scrV=6#vi.vi-p120.2
4588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=4&scrV=10#viii.vii-p69.3
4589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=4&scrV=19#iv.ii-p32.1
4590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=4&scrV=22#xxii.xiii-p131.1
4591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=4&scrV=24#vi.ii-p22.4
4592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=5&scrV=12#x.iii-p41.2
4593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=5&scrV=21#xxx.xxi-p34.2
4594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=6&scrV=1#viii.xiii-p67.1
4595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=6&scrV=6#viii.xiii-p67.2
4596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=6&scrV=7#viii.iii-p44.4
4597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=6&scrV=7#xxii.ix-p58.1
4598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=7&scrV=11#xix.iii-p43.1
4599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=7&scrV=12#xix.iii-p51.1
4600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=7&scrV=12#xxx.xvi-p11.1
4601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=7&scrV=17#xxx.viii-p31.2
4602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=7&scrV=19#xxx.xvi-p12.2
4603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=7&scrV=20#xxx.viii-p37.1
4604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=7&scrV=20#xxx.viii-p39.2
4605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=7&scrV=20#xxx.xi-p29.1
4606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=7&scrV=25#viii.ii-p2.3
4607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=8&scrV=5#xxx.xvi-p59.1
4608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=8&scrV=11#xxii.x-p13.2
4609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=8&scrV=14#vii.xi-p134.1
4610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=8&scrV=15#ix.ix-p59.1
4611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=8&scrV=32#ix.ix-p59.2
4612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=9&scrV=3#viii.xi-p54.1
4613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=9&scrV=10#xxx.xvi-p9.3
4614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=9&scrV=16#ix.ix-p56.2
4615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=9&scrV=18#vii.iv-p206.3
4616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=9&scrV=24#xxx.viii-p31.1
4617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=9&scrV=24#xxx.xvi-p94.1
4618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=9&scrV=31#iv.xi-p28.1
4619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=9&scrV=34#ix.ix-p59.3
4620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=10&scrV=13#xxx.ix-p10.4
4621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=10&scrV=21#xxx.viii-p51.2
4622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=10&scrV=22#xxii.xiii-p106.1
4623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=10&scrV=22#xxii.xiii-p107.1
4624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=10&scrV=22#xxii.xiii-p108.1
4625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=10&scrV=22#xxx.xvi-p39.2
4626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=11&scrV=1#xxx.ix-p77.11
4627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=11&scrV=5#iv.xxii-p70.1
4628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=4#iv.xxvi-p38.1
4629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=5#xxiv.i-p122.4
4630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=6#vi.xxii-p23.1
4631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=6#v.xiii-p25.1
4632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=7#xxii.xii-p126.1
4633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=13#xxii.xii-p127.3
4634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=15#x.v-p26.1
4635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=15#vi.ii-p111.1
4636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=22#xxii.xii-p126.2
4637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=22#iv.xxvi-p58.4
4638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=23#x.x-p29.1
4639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=29#xxii.xii-p127.5
4640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=40#viii.vii-p22.2
4641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=40#viii.vii-p22.4
4642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=40#xii.iii-p53.1
4643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=43#iv.xxvi-p38.2
4644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=12&scrV=46#vii.xix-p113.1
4645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=13&scrV=1#iv.xxiii-p9.1
4646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=13&scrV=2#vi.ii-p56.1
4647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=13&scrV=7#x.v-p26.2
4648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=13&scrV=11#iv.xxiii-p9.2
4649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=13&scrV=21#viii.vii-p130.2
4650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=13&scrV=21#x.x-p3.1
4651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=14&scrV=19#x.x-p3.2
4652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=14&scrV=31#xxx.xv-p15.1
4653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=15&scrV=1#xxx.xv-p15.2
4654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=15&scrV=11#xxiv.i-p75.1
4655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=15&scrV=11#xxx.xiii-p18.1
4656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=15&scrV=13#xxx.vii-p63.2
4657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=16&scrV=8#xxix.i-p104.3
4658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=16&scrV=13#x.x-p7.1
4659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=16&scrV=15#vii.vi-p122.3
4660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=16&scrV=23#xxx.ii-p103.3
4661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=16&scrV=29#viii.i-p58.2
4662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=16&scrV=30#xxii.v-p33.1
4663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=16&scrV=32#xxii.x-p15.1
4664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=17&scrV=1#xxii.iii-p36.3
4665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=17&scrV=6#x.x-p9.1
4666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=17&scrV=7#viii.xv-p34.1
4667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=17&scrV=13#xxii.xii-p161.1
4668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=18&scrV=19#xxii.ii-p87.1
4669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=18&scrV=22#xxx.xviii-p103.1
4670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=18&scrV=23#ix.xi-p34.2
4671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=4#xxx.xii-p77.3
4672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=5#xxiv.ii-p47.1
4673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=6#xxiv.ii-p26.2
4674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=6#xxiv.ii-p45.1
4675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=6#xxiv.ii-p46.1
4676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=6#xxx.i-p40.1
4677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=10#xxii.x-p96.1
4678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=10#xxx.vii-p48.4
4679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=10#xxvi.iii-p17.4
4680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=12#xxii.xiii-p102.3
4681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=12#xxii.xiii-p116.1
4682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=13#xxii.xiii-p118.1
4683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=14#xxx.vii-p48.5
4684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=16#xxii.xiii-p109.1
4685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=16#xxx.iv-p33.1
4686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=17#xxiii.ii-p21.1
4687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=18#xxx.xv-p38.1
4688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=19#xxii.xiii-p110.1
4689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=19&scrV=22#xxiii.iv-p36.2
4690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=20&scrV=1#iv.v-p48.4
4691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=20&scrV=1#ix.xiii-p34.5
4692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=20&scrV=1#xxiii.ii-p55.1
4693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=20&scrV=4#viii.xix-p95.3
4694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=20&scrV=4#xxx.v-p13.2
4695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=20&scrV=5#vii.ix-p5.7
4696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=20&scrV=5#xxiii.iv-p23.3
4697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=20&scrV=11#xxii.v-p17.3
4698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=20&scrV=11#xxx.x-p28.2
4699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=20&scrV=12#iv.xiv-p8.1
4700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=20&scrV=12#xiii.vi-p5.1
4701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=20&scrV=12#xiii.vi-p7.1
4702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=20&scrV=12#xiii.vi-p8.1
4703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=20&scrV=16#iv.xiv-p8.2
4704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=20&scrV=18#iv.xiii-p64.1
4705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=20&scrV=19#xxii.xiii-p116.2
4706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=21&scrV=6#vii.x-p120.2
4707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=21&scrV=7#xxiv.v-p30.2
4708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=21&scrV=17#v.vii-p16.2
4709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=21&scrV=24#iv.v-p60.1
4710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=21&scrV=32#iv.xxvi-p29.2
4711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=22&scrV=1#vi.xix-p25.1
4712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=22&scrV=3#iv.xvii-p54.1
4713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=22&scrV=4#xxx.xviii-p26.2
4714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=22&scrV=7#xxx.xviii-p26.3
4715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=22&scrV=9#vii.x-p120.3
4716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=22&scrV=9#xxx.xviii-p26.4
4717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=22&scrV=18#viii.xxiii-p16.1
4718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=22&scrV=28#vii.x-p120.4
4719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=22&scrV=31#iv.vii-p9.1
4720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=23&scrV=1#vii.vii-p179.2
4721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=23&scrV=12#vii.v-p35.2
4722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=23&scrV=14#vi.ii-p106.1
4723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=23&scrV=15#vi.xxii-p2.2
4724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=23&scrV=20#xxix.i-p28.1
4725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=24&scrV=3#xv.ii-p68.3
4726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=24&scrV=3#xxii.x-p87.1
4727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=24&scrV=3#xxiv.i-p13.8
4728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=24&scrV=5#xxii.x-p93.3
4729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=24&scrV=6#xxii.xii-p126.3
4730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=24&scrV=8#xxii.x-p91.1
4731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=24&scrV=8#iv.xxvi-p52.6
4732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=24&scrV=9#xxx.iv-p33.2
4733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=24&scrV=10#xxx.iv-p23.2
4734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=24&scrV=10#xxx.iv-p38.4
4735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=24&scrV=10#xxx.xxi-p84.12
4736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=24&scrV=18#viii.i-p19.1
4737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=25&scrV=1#xxii.x-p9.2
4738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=25&scrV=10#xxii.x-p14.1
4739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=25&scrV=16#xxii.x-p15.3
4740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=25&scrV=18#xxii.x-p18.1
4741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=25&scrV=22#viii.vii-p6.2
4742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=25&scrV=23#xxii.x-p9.6
4743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=25&scrV=30#xxii.x-p9.8
4744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=25&scrV=31#xxii.x-p9.4
4745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=25&scrV=35#xxx.i-p74.3
4746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=25&scrV=40#viii.vii-p149.2
4747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=25&scrV=40#xxii.ix-p26.1
4748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=25&scrV=40#xxii.ix-p28.1
4749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=26&scrV=1#xxii.x-p9.3
4750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=27&scrV=21#xxx.xv-p25.3
4751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=28&scrV=17#xxx.xxi-p86.4
4752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=28&scrV=17#xxx.xxi-p84.3
4753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=28&scrV=19#xxx.xxi-p86.6
4754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=28&scrV=20#xxx.xxi-p86.2
4755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=28&scrV=20#xxx.xxi-p86.3
4756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=28&scrV=31#viii.xiii-p6.1
4757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=28&scrV=36#xxx.iii-p72.5
4758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=28&scrV=38#xxx.iii-p72.6
4759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=28&scrV=39#viii.xiii-p6.2
4760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=28&scrV=41#vii.xvii-p58.1
4761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=29&scrV=1#vii.xvii-p58.2
4762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=29&scrV=1#xxii.x-p67.3
4763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=29&scrV=4#xxii.x-p44.9
4764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=29&scrV=7#xxvi.ii-p80.3
4765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=29&scrV=14#xxii.xiv-p42.4
4766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=29&scrV=14#xxx.xx-p50.1
4767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=29&scrV=16#xxii.xii-p126.4
4768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=29&scrV=36#vii.xvii-p58.3
4769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=30&scrV=1#xxx.viii-p16.1
4770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=30&scrV=1#xxii.x-p13.3
4771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=30&scrV=1#xxii.x-p13.4
4772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=30&scrV=19#xxiii.iv-p37.1
4773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=31&scrV=13#v.ii-p55.2
4774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=31&scrV=17#xxii.v-p17.4
4775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=31&scrV=18#xxii.x-p15.4
4776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=32&scrV=1#viii.vii-p130.1
4777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=32&scrV=3#viii.vii-p134.1
4778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=32&scrV=6#viii.vii-p136.1
4779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=32&scrV=6#x.x-p20.1
4780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=32&scrV=9#viii.vii-p169.1
4781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=32&scrV=18#viii.vii-p136.2
4782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=32&scrV=18#x.x-p20.2
4783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=32&scrV=26#xxii.xiv-p42.5
4784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=32&scrV=30#xxii.x-p96.2
4785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=32&scrV=32#viii.xxiii-p30.3
4786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=32&scrV=32#xxx.iii-p33.1
4787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=32&scrV=35#viii.vii-p134.2
4788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=33&scrV=3#viii.vii-p169.2
4789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=33&scrV=5#viii.vii-p169.3
4790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=33&scrV=7#xxx.vii-p54.9
4791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=33&scrV=11#vii.ix-p95.1
4792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=33&scrV=11#viii.iii-p78.3
4793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=33&scrV=12#x.viii-p10.2
4794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=33&scrV=18#vii.xiv-p28.1
4795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=33&scrV=19#ix.ix-p50.1
4796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=33&scrV=20#vii.i-p89.1
4797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=33&scrV=20#xxx.xxii-p18.1
4798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=33&scrV=23#xxx.xxii-p18.2
4799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=34&scrV=9#viii.vii-p169.4
4800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=34&scrV=15#xxix.i-p45.2
4801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=34&scrV=23#vi.ii-p106.2
4802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=34&scrV=28#iv.iv-p4.1
4803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=34&scrV=29#xi.iii-p24.1
4804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=34&scrV=29#xxiv.i-p58.1
4805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=34&scrV=30#viii.vi-p49.1
4806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=34&scrV=30#xi.iii-p60.1
4807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=34&scrV=33#xi.iii-p44.1
4808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=34&scrV=34#xi.iii-p57.4
4809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=34&scrV=34#xi.iii-p59.1
4810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=34&scrV=35#xi.iii-p24.2
4811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=36&scrV=3#xxii.x-p6.1
4812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=39&scrV=10#xxx.xxi-p84.4
4813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=39&scrV=39#xxx.vi-p43.2
4814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=40&scrV=9#xxii.x-p88.1
4815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=40&scrV=9#xxii.x-p93.2
4816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=40&scrV=13#vii.xvii-p58.4
4817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=40&scrV=23#xxii.x-p9.9
4818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=40&scrV=29#xxx.vi-p43.3
4819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=40&scrV=34#viii.vii-p6.3
4820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Exod&scrCh=40&scrV=38#vi.i-p102.5
4821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=1&scrV=3#xxii.x-p67.4
4822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=1&scrV=5#xxii.xii-p126.5
4823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=1&scrV=10#xxii.x-p67.5
4824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=1&scrV=11#xxii.xii-p126.6
4825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=4&scrV=7#xxx.vi-p43.1
4826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=4&scrV=12#xxii.xiv-p42.1
4827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=4&scrV=17#xxx.viii-p16.2
4828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=4&scrV=21#xxii.xiv-p42.2
4829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=4&scrV=31#xiii.v-p5.2
4830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=5&scrV=7#xxiv.iii-p88.2
4831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=5&scrV=11#xxii.x-p96.3
4832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=6&scrV=30#xxiv.iii-p88.3
4833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=7&scrV=12#xxii.xiv-p52.1
4834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=8&scrV=10#xxii.x-p88.2
4835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=9&scrV=6#viii.vii-p6.4
4836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=11&scrV=4#iv.xxiii-p43.6
4837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=11&scrV=9#viii.x-p39.1
4838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=11&scrV=10#xxx.xvi-p59.2
4839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=11&scrV=20#iv.xxiii-p43.7
4840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=11&scrV=23#iv.xxiii-p43.8
4841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=11&scrV=25#xxii.x-p44.10
4842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=11&scrV=28#xxii.x-p44.11
4843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=11&scrV=42#iv.xxiii-p43.9
4844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=11&scrV=44#xxiv.i-p104.1
4845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=12&scrV=1#vi.ii-p55.1
4846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=12&scrV=2#xxx.xii-p25.3
4847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=12&scrV=7#xxx.xii-p25.4
4848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=12&scrV=8#xxiv.i-p122.1
4849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=13&scrV=12#vi.v-p40.3
4850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=13&scrV=39#vi.v-p43.4
4851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=13&scrV=45#vi.xvii-p35.1
4852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=14&scrV=2#vi.v-p43.5
4853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=14&scrV=5#vii.iv-p47.2
4854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=15&scrV=5#xxii.x-p96.4
4855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=16&scrV=1#xxii.x-p61.3
4856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=16&scrV=14#xxii.x-p29.1
4857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=16&scrV=27#xxii.xiv-p42.3
4858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=16&scrV=29#vi.xviii-p34.1
4859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=16&scrV=29#viii.xxvii-p39.1
4860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=17&scrV=1#viii.xv-p74.3
4861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=17&scrV=1#viii.xv-p74.4
4862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=17&scrV=10#viii.xv-p73.2
4863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=17&scrV=11#xxx.vi-p44.1
4864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=18&scrV=1#viii.xv-p74.5
4865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=18&scrV=5#ix.x-p13.1
4866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=18&scrV=8#x.v-p6.2
4867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=18&scrV=16#iv.xiii-p8.1
4868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=18&scrV=16#v.vi-p45.1
4869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=19&scrV=2#xxiv.i-p104.2
4870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=19&scrV=15#xxiii.ii-p47.4
4871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=19&scrV=15#xxix.i-p108.1
4872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=19&scrV=18#iv.v-p70.1
4873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=19&scrV=18#vi.x-p79.3
4874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=19&scrV=18#ix.xiii-p37.1
4875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=19&scrV=18#xii.v-p39.1
4876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=19&scrV=18#xxiii.ii-p42.6
4877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=19&scrV=18#v.xi-p58.3
4878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=19&scrV=19#xi.vi-p44.1
4879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=19&scrV=31#viii.xvi-p61.2
4880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=20&scrV=6#viii.xvi-p61.3
4881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=20&scrV=7#xxiv.i-p104.3
4882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=20&scrV=9#v.vii-p16.3
4883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=20&scrV=10#vii.viii-p19.2
4884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=20&scrV=21#v.vi-p45.2
4885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=20&scrV=24#xxix.i-p115.1
4886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=20&scrV=27#viii.xvi-p61.4
4887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=21&scrV=5#xiv.iii-p9.1
4888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=21&scrV=10#xxii.viii-p99.1
4889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=21&scrV=19#ix.iii-p55.1
4890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=22&scrV=11#x.v-p6.3
4891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=22&scrV=21#xxiv.i-p123.1
4892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=23&scrV=6#vi.ii-p111.2
4893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=23&scrV=34#vii.vii-p7.3
4894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=23&scrV=36#vii.vii-p48.2
4895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=23&scrV=43#vii.vii-p7.4
4896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=24&scrV=5#xxii.x-p9.10
4897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=24&scrV=6#xxii.x-p9.7
4898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=24&scrV=14#viii.vii-p195.2
4899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=24&scrV=15#iv.xxvi-p127.3
4900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=24&scrV=16#vii.x-p115.2
4901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=24&scrV=20#iv.v-p60.3
4902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=25&scrV=8#vi.iv-p65.1
4903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=25&scrV=39#iv.xvii-p54.2
4904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=25&scrV=47#iv.xvii-p54.3
4905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=26&scrV=11#xi.vi-p54.1
4906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=26&scrV=12#xi.vi-p54.7
4907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=26&scrV=41#viii.vii-p169.5
4908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=27&scrV=28#viii.xxiii-p44.6
4909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=27&scrV=28#x.xii-p10.2
4910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lev&scrCh=27&scrV=30#iv.xxiii-p38.2
4911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=1&scrV=2#viii.i-p72.1
4912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=1&scrV=2#xxx.vii-p22.7
4913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=3&scrV=38#xxii.x-p6.2
4914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=3&scrV=40#viii.i-p72.3
4915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=3&scrV=43#viii.i-p72.4
4916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=4&scrV=3#vii.viii-p209.1
4917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=5&scrV=6#vi.xix-p25.2
4918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=5&scrV=18#x.xi-p11.1
4919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=6&scrV=1#viii.xxi-p104.4
4920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=6&scrV=1#viii.xxi-p101.1
4921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=6&scrV=2#xviii.iv-p59.1
4922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=6&scrV=3#vi.i-p51.1
4923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=6&scrV=13#viii.xxi-p101.2
4924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=6&scrV=21#xviii.iv-p59.2
4925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=6&scrV=24#vi.i-p74.1
4926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=7&scrV=9#vii.vii-p135.1
4927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=8&scrV=7#xxii.x-p44.12
4928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=9&scrV=15#xxx.xv-p25.1
4929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=10&scrV=2#xxii.x-p87.6
4930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=10&scrV=31#x.xii-p54.1
4931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=10&scrV=33#vii.xiv-p9.3
4932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=11&scrV=1#xxix.i-p104.4
4933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=11&scrV=7#vii.vi-p122.4
4934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=11&scrV=9#vii.vi-p129.2
4935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=11&scrV=13#vii.vi-p15.7
4936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=11&scrV=14#xxix.i-p104.5
4937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=12&scrV=7#vii.viii-p126.4
4938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=12&scrV=7#xxii.iii-p11.1
4939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=12&scrV=7#xxii.iii-p20.1
4940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=12&scrV=8#xxvii.i-p59.2
4941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=12&scrV=12#x.xv-p33.1
4942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=13&scrV=4#xxx.vii-p22.8
4943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=13&scrV=16#iv.i-p17.1
4944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=14&scrV=14#x.x-p3.3
4945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=14&scrV=16#x.x-p13.1
4946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=14&scrV=27#xxix.i-p31.1
4947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=14&scrV=29#xxii.iii-p75.1
4948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=14&scrV=30#x.x-p12.1
4949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=15&scrV=3#xxi.i-p52.1
4950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=15&scrV=11#xxiv.i-p122.2
4951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=15&scrV=19#ix.xi-p65.3
4952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=15&scrV=38#iv.viii_1-p33.1
4953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=15&scrV=38#iv.xxiii-p10.2
4954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=16&scrV=3#xxx.ii-p62.5
4955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=16&scrV=5#xix.ii-p77.1
4956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=16&scrV=27#xix.ii-p78.1
4957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=16&scrV=41#x.x-p28.2
4958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=16&scrV=46#xxii.x-p96.5
4959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=17&scrV=1#xxii.x-p15.2
4960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=17&scrV=7#xxx.xv-p25.2
4961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=18&scrV=8#x.ix-p44.1
4962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=18&scrV=15#vi.ii-p56.2
4963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=18&scrV=20#viii.i-p72.2
4964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=18&scrV=22#xxvi.v-p71.1
4965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=19&scrV=1#xxii.vii-p7.4
4966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=19&scrV=1#xxii.x-p61.2
4967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=19&scrV=9#xxiv.i-p13.2
4968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=19&scrV=13#xxiv.i-p13.3
4969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=19&scrV=16#vi.xi-p110.1
4970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=19&scrV=16#iv.xxiii-p47.1
4971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=19&scrV=17#vii.iv-p47.3
4972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=19&scrV=20#xxiv.i-p13.4
4973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=20&scrV=4#xxx.ii-p62.6
4974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=20&scrV=11#x.x-p9.2
4975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=21&scrV=5#vii.vi-p122.5
4976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=21&scrV=6#x.x-p26.2
4977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=21&scrV=7#vii.iii-p44.1
4978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=21&scrV=16#x.x-p9.3
4979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=21&scrV=24#xxii.xii-p161.2
4980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=24&scrV=6#xxii.ix-p10.1
4981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=24&scrV=16#vi.viii-p102.5
4982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=24&scrV=17#xxx.xxii-p64.1
4983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=25&scrV=1#xxx.ii-p93.1
4984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=25&scrV=1#x.x-p22.3
4985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=25&scrV=1#xxx.ii-p90.1
4986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=25&scrV=9#x.x-p23.1
4987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=26&scrV=34#xxx.vii-p22.9
4988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=26&scrV=53#viii.i-p72.5
4989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=27&scrV=14#viii.vii-p171.1
4990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=29&scrV=7#vi.xviii-p34.2
4991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=31&scrV=15#xxx.ii-p90.2
4992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=31&scrV=19#xxii.vii-p7.5
4993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=31&scrV=23#xxii.x-p96.6
4994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=31&scrV=35#xxx.xviii-p75.1
4995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=34&scrV=18#viii.xiii-p72.1
4996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Num&scrCh=35&scrV=5#viii.i-p58.3
4997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=1&scrV=7#xxx.ix-p63.3
4998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=1&scrV=13#xxiii.iii-p72.2
4999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=1&scrV=15#xxiii.iii-p72.3
5000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=1&scrV=16#vii.vii-p179.3
5001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=1&scrV=17#xxiii.ii-p47.5
5002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=1&scrV=31#viii.xiii-p62.3
5003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=1&scrV=31#viii.xiii-p69.2
5004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=2&scrV=5#viii.vii-p14.1
5005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=3&scrV=28#viii.xiii-p72.2
5006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=4&scrV=2#xxx.xxii-p71.3
5007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=4&scrV=6#xxiii.iii-p72.4
5008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=4&scrV=11#xxii.xiii-p102.4
5009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=4&scrV=12#vii.i-p89.2
5010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=4&scrV=12#xxii.xiii-p110.2
5011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=4&scrV=24#xxii.xiii-p166.1
5012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=4&scrV=42#xxii.vii-p67.2
5013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=5&scrV=1#iv.v-p48.5
5014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=5&scrV=1#ix.xiii-p34.4
5015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=5&scrV=1#ix.xiii-p34.6
5016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=5&scrV=4#viii.ii-p10.3
5017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=5&scrV=15#viii.xiii-p67.3
5018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=5&scrV=23#xxii.xiii-p116.3
5019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=6&scrV=3#vi.x-p79.1
5020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=6&scrV=4#v.xi-p58.2
5021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=6&scrV=4#iv.xxiii-p9.3
5022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=6&scrV=11#vii.iv-p146.5
5023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=6&scrV=13#iv.iv-p21.2
5024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=6&scrV=13#vi.iv-p25.1
5025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=6&scrV=16#iv.iv-p2.8
5026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=6&scrV=16#iv.iv-p15.1
5027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=6&scrV=16#vi.iv-p32.2
5028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=6&scrV=16#vi.x-p73.1
5029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=6&scrV=16#viii.xv-p34.2
5030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=7&scrV=6#xxiv.ii-p47.2
5031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=8&scrV=2#vi.iv-p4.1
5032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=8&scrV=2#xxx.xii-p29.1
5033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=8&scrV=3#iv.iv-p8.1
5034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=8&scrV=3#vii.vi-p122.6
5035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=8&scrV=3#vi.iv-p12.2
5036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=8&scrV=10#vii.vi-p39.1
5037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=8&scrV=15#xxii.iii-p40.1
5038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=8&scrV=17#ix.x-p16.1
5039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=9&scrV=6#viii.vii-p169.6
5040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=9&scrV=9#xxii.x-p15.5
5041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=9&scrV=19#xxii.xiii-p122.4
5042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=10&scrV=5#xxii.x-p15.6
5043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=10&scrV=17#viii.x-p107.8
5044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=10&scrV=17#xxx.xvii-p67.2
5045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=11&scrV=13#vi.x-p79.2
5046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=11&scrV=13#iv.xxiii-p9.4
5047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=11&scrV=14#xxiii.v-p44.2
5048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=13&scrV=1#viii.iv-p23.2
5049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=13&scrV=10#viii.vii-p196.3
5050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=13&scrV=15#viii.xxiii-p52.1
5051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=14&scrV=2#xxiv.ii-p47.3
5052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=14&scrV=4#xxiv.i-p122.3
5053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=14&scrV=9#viii.x-p39.2
5054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=14&scrV=22#iv.xxiii-p38.1
5055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=16&scrV=3#vi.ii-p111.3
5056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=16&scrV=6#xxii.xii-p126.7
5057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=16&scrV=13#vii.vii-p7.2
5058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=16&scrV=16#vi.ii-p106.3
5059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=16&scrV=19#xxiii.ii-p47.6
5060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=17&scrV=3#viii.vii-p139.2
5061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=17&scrV=6#vii.viii-p69.7
5062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=17&scrV=6#xxii.xi-p98.2
5063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=17&scrV=7#viii.vii-p196.4
5064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=17&scrV=7#x.v-p51.1
5065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=17&scrV=8#viii.xxiii-p14.1
5066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=18&scrV=14#viii.iii-p78.1
5067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=18&scrV=15#vii.i-p201.3
5068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=18&scrV=15#vii.vii-p150.1
5069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=18&scrV=15#vii.vi-p55.1
5070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=18&scrV=15#vi.xix-p91.3
5071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=18&scrV=15#vii.i-p110.1
5072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=18&scrV=18#vii.v-p159.1
5073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=18&scrV=18#vii.iv-p102.2
5074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=18&scrV=19#xxx.vi-p52.3
5075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=19&scrV=4#iv.xv-p36.3
5076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=19&scrV=4#ix.xi-p30.1
5077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=19&scrV=5#xxii.vii-p67.3
5078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=19&scrV=15#vii.v-p105.1
5079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=19&scrV=15#vii.viii-p69.8
5080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=19&scrV=15#xi.xiii-p2.1
5081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=19&scrV=15#xxvi.v-p36.1
5082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=19&scrV=15#v.xiii-p94.1
5083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=19&scrV=21#iv.v-p60.2
5084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=20&scrV=17#viii.xxiii-p52.2
5085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=21&scrV=5#vii.xii-p58.6
5086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=21&scrV=6#iv.xxiv-p45.1
5087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=21&scrV=17#vi.xii-p39.2
5088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=21&scrV=17#vi.xv-p39.1
5089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=21&scrV=20#xxiv.iv-p18.1
5090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=21&scrV=23#viii.v-p94.3
5091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=21&scrV=23#xii.iii-p38.1
5092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=21&scrV=23#xxiv.ii-p127.2
5093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=21&scrV=23#xxiv.ii-p128.6
5094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=22&scrV=10#xi.vi-p44.2
5095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=22&scrV=22#vii.viii-p19.3
5096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=22&scrV=23#iv.i-p12.3
5097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=22&scrV=23#iv.i-p9.3
5098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=22&scrV=23#vii.viii-p19.1
5099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=22&scrV=30#x.v-p6.4
5100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=23&scrV=1#viii.viii-p88.3
5101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=23&scrV=2#iv.xv-p36.4
5102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=23&scrV=2#vii.viii-p149.1
5103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=23&scrV=18#xxx.xxii-p56.1
5104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=23&scrV=18#iv.xxiv-p13.2
5105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=23&scrV=19#iv.xxiii_1-p56.1
5106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=23&scrV=20#iv.xxiii_1-p56.2
5107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=23&scrV=24#vi.i-p86.1
5108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=24&scrV=1#iv.i-p13.3
5109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=24&scrV=1#iv.xviii-p6.1
5110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=24&scrV=1#v.ix-p9.1
5111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=24&scrV=5#vi.xiv-p64.1
5112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=25&scrV=1#xi.xi-p75.3
5113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=25&scrV=4#v.i-p60.1
5114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=25&scrV=4#vi.x-p23.3
5115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=25&scrV=4#x.ix-p28.1
5116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=25&scrV=4#xviii.v-p77.2
5117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=25&scrV=5#iv.xxi-p45.1
5118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=25&scrV=5#iv.xxi-p45.6
5119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=25&scrV=5#v.xi-p38.3
5120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=25&scrV=5#ix.xi-p112.3
5121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=25&scrV=6#iv.xxi-p45.2
5122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=26&scrV=18#xxiv.ii-p47.4
5123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=27&scrV=4#vii.iv-p80.4
5124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=27&scrV=11#xxx.vii-p22.10
5125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=27&scrV=14#xv.ii-p68.4
5126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=27&scrV=26#xii.iii-p27.5
5127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=28&scrV=1#vii.iv-p80.3
5128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=28&scrV=25#xxiii.i-p6.1
5129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=28&scrV=27#xxx.xvi-p9.4
5130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=28&scrV=29#viii.xvii-p121.4
5131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=28&scrV=30#vii.iv-p146.3
5132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=28&scrV=35#xxx.xvi-p9.5
5133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=28&scrV=49#xxx.viii-p53.5
5134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=28&scrV=49#vi.xxi-p50.2
5135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=28&scrV=54#xii.iii-p2.2
5136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=28&scrV=56#xxii.xii-p129.1
5137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=29&scrV=18#viii.viii-p77.2
5138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=29&scrV=18#viii.viii-p77.6
5139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=29&scrV=18#xxii.xiii-p88.1
5140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=29&scrV=18#xxii.xiii-p89.1
5141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=29&scrV=19#vii.viii-p30.1
5142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=29&scrV=23#xxix.i-p43.1
5143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=30&scrV=11#ix.x-p15.1
5144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=30&scrV=19#iv.vii-p20.1
5145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=31&scrV=8#xxii.xiv-p17.6
5146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=31&scrV=20#x.iv-p41.2
5147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=3#xxii.i-p25.1
5148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=4#xxx.xv-p16.5
5149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=8#xxix.i-p35.5
5150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=15#x.iv-p41.3
5151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=15#vi.i-p127.1
5152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=17#x.x-p66.1
5153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=17#xxx.ix-p87.1
5154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=21#ix.x-p61.1
5155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=21#x.x-p66.2
5156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=21#x.x-p72.1
5157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=32#viii.viii-p77.3
5158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=35#ix.xii-p61.4
5159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=35#xxii.xi-p110.1
5160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=36#xxii.xi-p111.1
5161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=39#vii.viii-p92.8
5162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=39#xxiii.iv-p60.2
5163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=40#xxx.i-p104.1
5164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=40#xxx.x-p24.2
5165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=43#ix.xv-p33.2
5166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=32&scrV=43#xxii.i-p39.1
5167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=33&scrV=1#xviii.vi-p51.2
5168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=33&scrV=2#viii.vii-p122.5
5169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=33&scrV=2#xii.iii-p63.2
5170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=33&scrV=3#xxiii.ii-p21.2
5171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=33&scrV=6#xxx.ii-p73.9
5172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=33&scrV=6#xxx.vii-p22.11
5173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=33&scrV=12#xvi.i-p25.10
5174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=33&scrV=18#xxv.i-p77.1
5175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=34&scrV=1#iv.iv-p17.1
5176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=34&scrV=6#xxix.i-p62.2
5177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=34&scrV=7#viii.vii-p71.2
5178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Deut&scrCh=34&scrV=10#viii.iii-p78.4
5179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=1&scrV=5#xxii.xiv-p17.7
5180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=2&scrV=1#xxiii.ii-p111.1
5181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=2&scrV=15#viii.ix-p89.2
5182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=2&scrV=15#xxiii.ii-p115.1
5183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=3&scrV=4#viii.i-p58.4
5184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=5&scrV=15#viii.vii-p106.1
5185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=6&scrV=13#xxx.viii-p7.6
5186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=6&scrV=17#x.xii-p10.3
5187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=6&scrV=17#xxiii.ii-p111.2
5188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=6&scrV=22#xxiii.ii-p111.3
5189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=6&scrV=23#viii.xvii-p68.1
5190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=7&scrV=12#x.xii-p10.4
5191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=7&scrV=19#vii.ix-p81.2
5192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=9&scrV=8#xxx.vii-p41.2
5193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=10&scrV=11#xxx.xvi-p94.2
5194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=10&scrV=24#viii.ii-p122.2
5195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=10&scrV=26#xii.iii-p38.2
5196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=13&scrV=1#xxx.vii-p22.12
5197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=14&scrV=1#viii.xiii-p72.3
5198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=15&scrV=25#iv.ix-p5.7
5199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=15&scrV=25#vii.vi-p246.1
5200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=15&scrV=25#vii.xii-p19.6
5201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=15&scrV=55#vi.i-p110.2
5202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=20&scrV=9#xxii.vii-p67.4
5203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=22&scrV=22#xvii.ii-p20.2
5204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=24&scrV=13#vii.iv-p146.6
5205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=24&scrV=32#viii.vii-p48.2
5206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Josh&scrCh=24&scrV=32#viii.vii-p49.3
5207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Judg&scrCh=8&scrV=0#xxiv.v-p19.1
5208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ruth&scrCh=1&scrV=1#iv.ii-p3.1
5209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ruth&scrCh=2&scrV=14#vii.xiii-p102.2
5210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ruth&scrCh=3&scrV=12#ix.xi-p112.5
5211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=1&scrV=17#xxiii.ii-p75.2
5212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=2&scrV=6#xviii.vi-p61.2
5213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=2&scrV=10#xxx.iv-p35.4
5214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=2&scrV=10#xxx.v-p31.1
5215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=2&scrV=10#vi.i-p171.1
5216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=2&scrV=16#xxiii.iv-p60.3
5217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=2&scrV=27#xviii.vi-p51.3
5218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=3&scrV=1#viii.iii-p83.1
5219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=3&scrV=9#viii.ix-p20.11
5220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=5&scrV=5#xviii.iii-p61.1
5221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=6&scrV=5#vii.ix-p81.3
5222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=8&scrV=5#viii.xiii-p78.1
5223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=10&scrV=1#viii.xiii-p78.2
5224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=10&scrV=12#viii.ix-p73.3
5225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=11&scrV=14#xxii.x-p85.2
5226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=12&scrV=6#xxii.iii-p10.1
5227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=12&scrV=12#vii.xix-p46.1
5228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=12&scrV=17#xxiii.v-p101.1
5229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=12&scrV=22#ix.xi-p3.1
5230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=12&scrV=23#xxv.ii-p111.1
5231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=13&scrV=14#viii.xiii-p83.3
5232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=14&scrV=24#viii.xxiii-p46.2
5233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=14&scrV=45#viii.xxvii-p139.2
5234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=15&scrV=16#viii.xiii-p81.2
5235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=15&scrV=22#v.xi-p60.1
5236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=16&scrV=7#ix.viii-p89.1
5237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=17&scrV=12#iv.ii-p3.4
5238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=17&scrV=34#vi.ii-p25.1
5239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=17&scrV=35#vii.x-p40.1
5240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=17&scrV=43#x.iv-p90.1
5241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=17&scrV=51#vi.ii-p90.1
5242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=18&scrV=11#xxii.xii-p146.2
5243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=18&scrV=22#iv.xxi-p45.4
5244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=19&scrV=12#viii.ix-p89.3
5245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=20&scrV=42#xxiii.ii-p75.3
5246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=21&scrV=2#v.ii-p53.2
5247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=21&scrV=13#xxii.xii-p152.2
5248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=22&scrV=20#v.ii-p53.3
5249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=22&scrV=20#v.ii-p53.4
5250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=24&scrV=13#xxx.vi-p52.4
5251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=25&scrV=11#vi.xii-p51.1
5252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=28&scrV=7#viii.xvi-p61.5
5253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=28&scrV=23#viii.xvi-p59.2
5254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Sam&scrCh=31&scrV=13#vii.xi-p64.1
5255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=1&scrV=16#viii.xviii-p19.4
5256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=3&scrV=38#xxx.xvii-p48.4
5257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=6&scrV=18#vii.xii-p58.7
5258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=7&scrV=2#viii.vii-p159.1
5259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=7&scrV=2#viii.vii-p160.2
5260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=7&scrV=2#viii.xiii-p86.3
5261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=7&scrV=8#xi.vi-p54.5
5262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=7&scrV=8#xi.vi-p59.1
5263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=7&scrV=12#viii.xv-p59.1
5264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=7&scrV=13#viii.xiii-p128.1
5265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=7&scrV=14#xi.vi-p54.6
5266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=7&scrV=14#xxii.i-p34.1
5267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=7&scrV=14#xxx.xxi-p29.1
5268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=7&scrV=14#vi.i-p98.3
5269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=7&scrV=23#xxii.i-p25.2
5270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=8&scrV=17#v.ii-p53.1
5271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=8&scrV=17#v.ii-p53.5
5272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=14&scrV=11#viii.xxvii-p139.3
5273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=15&scrV=9#xxiii.ii-p75.4
5274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=15&scrV=23#vii.xviii-p5.1
5275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=16&scrV=1#xxii.ii-p40.3
5276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=16&scrV=10#vii.ii-p14.2
5277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=17&scrV=23#vii.xii-p64.3
5278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=19&scrV=26#vii.xii-p64.4
5279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=21&scrV=6#iv.xi-p6.1
5280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Sam&scrCh=23&scrV=3#vi.i-p171.2
5281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=1&scrV=9#xi.viii-p64.1
5282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=1&scrV=13#vi.ii-p22.3
5283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=1&scrV=52#viii.xxvii-p139.4
5284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=2&scrV=10#iv.i-p3.2
5285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=2&scrV=26#xxii.xii-p167.1
5286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=2&scrV=37#vii.xviii-p6.6
5287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=3&scrV=9#xxiii.i-p28.7
5288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=4&scrV=8#xxx.xi-p32.1
5289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=4&scrV=30#viii.vii-p68.2
5290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=6&scrV=1#viii.xiii-p73.4
5291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=6&scrV=4#vii.xx-p20.3
5292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=6&scrV=19#xxx.xxi-p74.1
5293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=7&scrV=50#xxx.viii-p12.3
5294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=8&scrV=6#xxx.xi-p105.2
5295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=8&scrV=9#xxii.x-p15.7
5296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=8&scrV=26#iv.vi-p15.1
5297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=8&scrV=27#viii.vii-p162.1
5298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=8&scrV=63#xxii.x-p85.4
5299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=8&scrV=64#xxii.vi-p5.3
5300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=10&scrV=10#xxii.xii-p161.3
5301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=13&scrV=1#x.ii-p13.1
5302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=15&scrV=13#vii.xviii-p6.7
5303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=16&scrV=31#xxx.ii-p118.1
5304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=17&scrV=1#xxx.xi-p25.1
5305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=17&scrV=2#xxx.xii-p29.2
5306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=17&scrV=8#vi.iv-p91.1
5307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=17&scrV=9#vi.iv-p91.2
5308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=17&scrV=10#xxx.xxi-p53.10
5309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=17&scrV=17#xxii.xii-p151.1
5310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=17&scrV=18#vii.ii-p14.3
5311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=17&scrV=20#viii.ix-p140.3
5312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=17&scrV=21#viii.xx-p42.1
5313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=18&scrV=1#vi.iv-p88.2
5314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=18&scrV=1#xxiii.v-p101.2
5315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=18&scrV=4#xxii.xii-p172.2
5316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=18&scrV=28#xiv.iii-p9.2
5317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=18&scrV=28#xxii.x-p97.1
5318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=18&scrV=38#xxx.xiii-p51.4
5319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=19&scrV=2#xxii.xii-p146.3
5320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=19&scrV=4#viii.xviii-p29.2
5321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=19&scrV=6#iv.iv-p25.1
5322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=19&scrV=10#ix.xi-p11.1
5323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=19&scrV=13#xxii.xii-p163.1
5324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=19&scrV=14#ix.xi-p11.2
5325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=19&scrV=18#ix.xi-p11.3
5326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=19&scrV=19#xxii.xii-p163.2
5327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=21&scrV=10#vii.x-p115.3
5328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=21&scrV=13#vii.x-p115.4
5329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=21&scrV=18#xi.i-p81.2
5330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=22&scrV=1#xxx.xii-p35.10
5331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=22&scrV=11#xxx.v-p31.2
5332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=22&scrV=11#viii.xxi-p51.1
5333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=22&scrV=16#vii.xii-p58.8
5334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=22&scrV=19#xxx.iv-p16.1
5335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Kgs&scrCh=22&scrV=39#xxx.xviii-p63.1
5336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=1&scrV=2#viii.xx-p34.1
5337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=1&scrV=8#iv.iii-p9.1
5338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=1&scrV=10#xxx.xi-p21.1
5339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=1&scrV=10#xxx.xiii-p51.5
5340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=1&scrV=10#xxx.xx-p52.4
5341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=1&scrV=10#vi.ix-p171.1
5342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=1&scrV=12#xxx.xx-p52.5
5343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=2&scrV=11#viii.i-p9.8
5344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=2&scrV=11#xxx.xi-p72.2
5345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=2&scrV=13#viii.xix-p40.4
5346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=2&scrV=24#vii.xii-p58.9
5347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=3&scrV=11#vii.ii-p20.2
5348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=3&scrV=13#vii.ii-p14.4
5349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=3&scrV=22#xxx.vi-p21.1
5350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=4&scrV=8#xxii.xii-p151.2
5351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=4&scrV=10#iv-p17.1
5352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=4&scrV=29#vi.x-p12.1
5353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=4&scrV=33#viii.ix-p140.4
5354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=4&scrV=34#viii.xx-p42.2
5355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=4&scrV=42#vii.vi-p15.8
5356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=5&scrV=1#vi.iv-p94.1
5357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=5&scrV=5#viii.xx-p149.3
5358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=5&scrV=7#xxiii.iv-p60.4
5359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=5&scrV=12#viii.ix-p64.2
5360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=5&scrV=14#vi.iv-p94.2
5361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=5&scrV=18#xxii.ii-p88.3
5362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=5&scrV=23#vii.xviii-p117.1
5363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=6&scrV=9#iv.xxi-p33.1
5364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=6&scrV=17#iv.xxvi-p106.1
5365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=7&scrV=6#xxx.ix-p41.2
5366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=7&scrV=18#xxx.vi-p34.1
5367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=8&scrV=13#xxx.xxii-p56.2
5368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=9&scrV=22#xxx.ii-p118.2
5369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=10&scrV=6#xi.viii-p64.2
5370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=10&scrV=6#vi.i-p152.1
5371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=10&scrV=7#xxx.ii-p134.1
5372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=13&scrV=21#xxx.xi-p63.6
5373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=13&scrV=21#xxx.xi-p65.2
5374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=17&scrV=16#viii.vii-p139.3
5375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=21&scrV=3#viii.vii-p139.4
5376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=21&scrV=18#vii.xix-p131.4
5377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=21&scrV=26#vii.xix-p131.5
5378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=23&scrV=4#vii.xviii-p6.8
5379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=23&scrV=10#iv.v-p39.1
5380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=23&scrV=10#vi.xii-p20.2
5381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Kgs&scrCh=25&scrV=9#xxx.xi-p105.3
5382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=2&scrV=1#xxx.vii-p22.14
5383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=4&scrV=40#vii.x-p33.2
5384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=5&scrV=21#xxx.xviii-p75.2
5385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=7&scrV=12#xxx.vii-p22.18
5386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=7&scrV=27#iv.i-p17.2
5387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=8&scrV=12#viii.ix-p119.1
5388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=12&scrV=24#xxx.vii-p22.15
5389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=16&scrV=36#x.xiv-p49.4
5390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=16&scrV=36#xxx.xix-p20.1
5391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=16&scrV=42#xxx.xv-p13.3
5392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=18&scrV=16#v.ii-p53.6
5393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=23&scrV=6#vi.i-p27.3
5394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=24&scrV=1#xxx.iv-p27.6
5395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=24&scrV=10#vi.i-p27.5
5396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=25&scrV=8#vi.i-p27.2
5397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=27&scrV=16#xxx.vii-p22.16
5398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=28&scrV=13#vi.i-p27.4
5399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Chr&scrCh=28&scrV=20#xxii.xiv-p17.8
5400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=2&scrV=16#viii.ix-p128.1
5401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=4&scrV=5#vii.ii-p22.1
5402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=4&scrV=17#vi.iii-p6.3
5403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=6&scrV=7#viii.x-p81.1
5404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=6&scrV=18#viii.vii-p162.2
5405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=7&scrV=3#vii.xix-p39.1
5406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=8&scrV=14#xxx.xxi-p55.2
5407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=8&scrV=14#vi.i-p27.6
5408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=13&scrV=19#vii.xi-p198.1
5409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=15&scrV=8#xxii.x-p85.3
5410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=16&scrV=14#vii.xix-p122.2
5411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=19&scrV=7#viii.x-p107.9
5412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=20&scrV=7#xxiii.ii-p105.2
5413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=24&scrV=20#xxii.xii-p158.1
5414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=24&scrV=20#iv.xxiii-p56.2
5415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=24&scrV=22#vi.xi-p126.2
5416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=24&scrV=22#iv.xxiii-p56.4
5417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=26&scrV=10#iv.xx-p64.1
5418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=26&scrV=19#xxii.x-p13.1
5419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=29&scrV=16#vii.xviii-p6.9
5420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=30&scrV=6#vii.iv-p37.2
5421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=30&scrV=10#vii.iv-p37.3
5422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=30&scrV=22#vii.xviii-p88.6
5423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=33&scrV=3#viii.vii-p139.5
5424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=33&scrV=5#viii.vii-p139.6
5425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=34&scrV=9#vii.iv-p37.4
5426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=35&scrV=21#vii.ii-p14.5
5427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Chr&scrCh=36&scrV=16#viii.vii-p173.3
5428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezra&scrCh=3&scrV=1#vii.xii-p58.2
5429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezra&scrCh=3&scrV=13#vii.xi-p149.6
5430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezra&scrCh=5&scrV=3#viii.xx-p43.1
5431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Neh&scrCh=3&scrV=1#vii.v-p7.1
5432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Neh&scrCh=3&scrV=16#vii.xix-p131.6
5433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Neh&scrCh=3&scrV=22#vii.v-p7.2
5434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Neh&scrCh=5&scrV=13#viii.xviii-p18.4
5435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Neh&scrCh=5&scrV=13#x.xiv-p49.2
5436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Neh&scrCh=8&scrV=6#x.xiv-p49.3
5437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Neh&scrCh=8&scrV=10#xxx.xi-p59.3
5438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Neh&scrCh=8&scrV=12#xxx.xi-p59.4
5439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Neh&scrCh=8&scrV=18#vii.vii-p7.5
5440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Neh&scrCh=9&scrV=33#xxvi.i-p31.3
5441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Neh&scrCh=11&scrV=1#xxx.xi-p10.4
5442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Neh&scrCh=13&scrV=19#vii.v-p35.3
5443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Neh&scrCh=13&scrV=30#vi.i-p27.1
5444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Esth&scrCh=2&scrV=9#v.vi-p67.1
5445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Esth&scrCh=4&scrV=14#xi.v-p61.1
5446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Esth&scrCh=5&scrV=3#iv.xiii-p15.2
5447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Esth&scrCh=5&scrV=3#v.vi-p67.2
5448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Esth&scrCh=5&scrV=8#iv.xxi-p7.1
5449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Esth&scrCh=5&scrV=8#vi.xiv-p54.1
5450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Esth&scrCh=6&scrV=14#iv.xxi-p7.2
5451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Esth&scrCh=6&scrV=14#vi.xiv-p54.2
5452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Esth&scrCh=7&scrV=2#iv.xiii-p15.3
5453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Esth&scrCh=9&scrV=19#xxx.xi-p59.1
5454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Esth&scrCh=9&scrV=22#iv.xxi-p4.8
5455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Esth&scrCh=9&scrV=22#xxx.xi-p59.2
5456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Esth&scrCh=9&scrV=28#vii.v-p150.2
5457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=1&scrV=1#xxx.xii-p35.11
5458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=1&scrV=6#xxx.xii-p42.4
5459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=1&scrV=6#xxx.xii-p57.2
5460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=1&scrV=19#xxiii.i-p55.1
5461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=1&scrV=21#xxiii.v-p61.1
5462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=2&scrV=1#xxx.xii-p35.12
5463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=2&scrV=6#x.v-p20.1
5464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=2&scrV=7#xxx.xvi-p9.6
5465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=2&scrV=10#xxiii.v-p61.2
5466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=2&scrV=13#vii.xi-p66.4
5467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=3&scrV=16#x.xv-p33.2
5468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=3&scrV=21#xvi.ii-p41.1
5469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=3&scrV=21#xxx.ix-p25.1
5470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=4&scrV=8#xii.vi-p21.1
5471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=5&scrV=9#ix.xi-p136.2
5472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=5&scrV=9#xiii.iii-p24.1
5473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=5&scrV=13#x.iii-p64.1
5474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=5&scrV=14#viii.xvii-p121.5
5475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=7&scrV=14#xi.x-p35.1
5476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=7&scrV=17#iv.vi-p2.1
5477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=7&scrV=17#viii.xx-p124.1
5478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=7&scrV=21#xxii.i-p23.4
5479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=9&scrV=10#ix.xi-p136.3
5480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=9&scrV=10#xiii.iii-p24.2
5481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=9&scrV=26#xxx.xii-p77.5
5482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=12&scrV=23#viii.xvii-p118.1
5483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=12&scrV=25#viii.xvii-p121.6
5484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=13&scrV=10#xxix.i-p108.2
5485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=13&scrV=15#xxiii.v-p61.3
5486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=13&scrV=28#xxiii.v-p9.3
5487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=14&scrV=12#vii.xi-p38.1
5488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=16&scrV=14#viii.viii-p77.5
5489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=16&scrV=19#xxiii.v-p61.4
5490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=19&scrV=21#viii.xiii-p43.3
5491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=19&scrV=25#ix.xi-p112.4
5492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=19&scrV=25#xxiii.v-p61.5
5493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=24&scrV=13#vii.iii-p64.1
5494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=25&scrV=5#xiii.v-p42.1
5495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=26&scrV=6#xxx.ix-p50.7
5496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=26&scrV=12#xxx.xii-p13.2
5497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=27&scrV=9#vii.ix-p100.2
5498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=27&scrV=18#iv.xx-p64.4
5499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=27&scrV=21#iv.xix-p22.2
5500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=31&scrV=8#vii.iv-p146.1
5501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=31&scrV=26#xiii.v-p42.2
5502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=33&scrV=11#viii.xvi-p98.6
5503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=33&scrV=16#xi.x-p35.2
5504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=34&scrV=24#ix.xi-p136.4
5505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=34&scrV=29#viii.xxii-p6.3
5506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=37&scrV=4#xxx.iv-p35.6
5507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=38&scrV=1#v.iv-p84.3
5508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=38&scrV=17#iv.xv-p38.11
5509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=38&scrV=28#xxiii.i-p93.1
5510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=39&scrV=25#xxx.vi-p2.11
5511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=39&scrV=27#vi.xvii-p80.2
5512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=39&scrV=30#iv.xxii-p51.3
5513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=40&scrV=15#xxv.ii-p26.1
5514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=40&scrV=15#xxx.xii-p13.3
5515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=40&scrV=18#vi.vi-p153.1
5516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=40&scrV=22#xxii.vi-p26.1
5517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=41&scrV=11#ix.xi-p142.1
5518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=41&scrV=23#xxv.ii-p26.2
5519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Job&scrCh=42&scrV=12#xxiii.v-p63.1
5520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=1&scrV=1#iv.vii-p20.3
5521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=1&scrV=6#viii.ix-p9.9
5522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=1&scrV=6#ix.viii-p95.2
5523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=1#viii.iv-p74.1
5524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=1#viii.iv-p78.1
5525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=1#xxx.xi-p96.3
5526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=1#vii.i-p215.1
5527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=2#xxx.xii-p54.4
5528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=2#xxx.xvi-p66.2
5529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=5#xxx.xi-p96.4
5530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=7#iv.iii-p35.1
5531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=7#viii.xiii-p124.1
5532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=7#xxii.i-p33.2
5533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=7#xxii.vi-p20.1
5534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=7#xxii.viii-p108.1
5535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=7#xxx.ii-p161.2
5536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=8#xxx.ii-p154.1
5537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=8#xxx.ii-p156.1
5538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=9#xxx.xii-p26.2
5539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=12#x.iii-p65.4
5540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=2&scrV=12#xxx.xi-p96.5
5541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=4&scrV=4#xiii.iv-p95.1
5542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=5&scrV=1#ix.iii-p39.7
5543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=5&scrV=1#v.xiii-p41.1
5544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=5&scrV=9#xxx.vii-p63.3
5545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=6&scrV=4#vii.xii-p112.4
5546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=6&scrV=8#xxiii.ii-p45.2
5547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=7&scrV=14#xxiii.i-p82.1
5548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=8&scrV=1#x.xv-p94.3
5549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=8&scrV=3#iv.xx-p34.1
5550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=8&scrV=5#xxii.ii-p34.2
5551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=8&scrV=7#x.xv-p94.1
5552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=8&scrV=7#xiii.i-p78.1
5553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=8&scrV=9#vi.xiii-p88.1
5554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=9&scrV=1#xxx.xx-p59.7
5555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=9&scrV=8#viii.xvii-p139.1
5556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=9&scrV=13#iv.xv-p38.9
5557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=9&scrV=20#xxiii.iv-p58.1
5558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=10&scrV=7#ix.iii-p39.10
5559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=11&scrV=1#xxiii.i-p47.2
5560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=14&scrV=1#ix.iii-p39.5
5561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=14&scrV=1#ix.iii-p39.21
5562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=15&scrV=5#iv.xxiii_1-p56.3
5563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=16&scrV=1#viii.ii-p98.2
5564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=16&scrV=1#viii.ii-p108.2
5565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=16&scrV=1#viii.ii-p110.2
5566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=16&scrV=3#viii.xxi-p135.2
5567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=16&scrV=8#viii.ii-p86.1
5568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=16&scrV=10#vii.ii-p69.1
5569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=16&scrV=10#vii.xx-p33.1
5570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=16&scrV=10#viii.xiii-p131.1
5571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=17&scrV=15#xxx.xxii-p18.5
5572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=18&scrV=4#viii.ii-p82.1
5573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=18&scrV=5#iv.xxii-p15.2
5574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=18&scrV=9#xxx.iv-p35.5
5575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=18&scrV=20#iv.xxiv-p85.1
5576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=18&scrV=34#xxii.xii-p148.1
5577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=18&scrV=50#ix.xv-p30.4
5578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=19&scrV=2#iv.xii-p75.1
5579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=19&scrV=10#xxx.x-p45.1
5580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=19&scrV=12#viii.xvii-p132.1
5581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=20&scrV=3#xxiii.i-p67.5
5582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=21&scrV=1#iv.xxiv-p84.1
5583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=22&scrV=1#iv.xxiv-p91.1
5584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=22&scrV=6#iv.ii-p36.3
5585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=22&scrV=7#vi.xxiii-p105.1
5586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=22&scrV=8#iv.ii-p36.4
5587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=22&scrV=8#iv.xxiv-p84.2
5588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=22&scrV=13#xxiv.v-p41.1
5589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=22&scrV=17#xxx.xxii-p56.3
5590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=22&scrV=18#vii.xix-p70.3
5591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=22&scrV=21#xxx.xxii-p56.4
5592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=22&scrV=22#viii.vii-p122.2
5593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=22&scrV=22#xxii.ii-p65.1
5594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=23&scrV=1#xxx.vii-p62.10
5595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=23&scrV=5#iv.xv-p36.5
5596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=24&scrV=1#x.x-p87.1
5597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=24&scrV=4#xxiii.iv-p37.5
5598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=24&scrV=5#vii.xvi-p44.2
5599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=25&scrV=1#vii.x-p86.3
5600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=26&scrV=6#iv.xxiv-p45.2
5601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=27&scrV=2#xxx.xvii-p76.2
5602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=29&scrV=1#xxii.i-p33.1
5603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=29&scrV=1#xxii.ii-p41.6
5604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=29&scrV=1#xxx.x-p15.4
5605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=29&scrV=10#xxx.xvii-p72.3
5606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=31&scrV=5#vi.xxiii-p128.1
5607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=31&scrV=5#vii.xix-p92.1
5608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=31&scrV=5#iv.xxiv-p98.1
5609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=31&scrV=21#xxx.xii-p31.9
5610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=32&scrV=1#ix.iv-p19.1
5611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=32&scrV=1#xvi.i-p5.6
5612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=33&scrV=2#xxx.v-p40.1
5613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=33&scrV=3#xxx.v-p46.4
5614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=33&scrV=6#xxx.x-p28.5
5615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=33&scrV=13#vi.i-p127.2
5616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=34&scrV=8#xxiv.ii-p15.1
5617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=34&scrV=13#xxiv.iii-p52.4
5618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=35&scrV=1#ix.iii-p39.14
5619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=35&scrV=10#xxx.xiii-p18.2
5620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=35&scrV=19#vii.xv-p79.5
5621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=36&scrV=10#xxx.xxii-p3.14
5622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=37&scrV=11#iv.v-p11.2
5623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=39&scrV=13#xxiv.ii-p58.2
5624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=40&scrV=3#xxx.v-p46.5
5625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=40&scrV=7#xxii.xi-p16.1
5626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=40&scrV=7#xxii.xi-p48.1
5627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=41&scrV=9#vii.xiii-p71.7
5628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=41&scrV=9#vii.xvii-p47.2
5629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=41&scrV=12#iv.xxiv-p85.2
5630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=42&scrV=3#xxii.x-p107.3
5631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=42&scrV=4#xxii.iii-p68.1
5632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=42&scrV=7#vii.xii-p112.5
5633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=43&scrV=2#ix.iii-p66.1
5634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=44&scrV=23#ix.viii-p119.1
5635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=45&scrV=7#xxii.i-p45.1
5636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=45&scrV=12#iv.xx-p12.3
5637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=45&scrV=13#viii.xx-p149.4
5638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=48&scrV=9#xviii.ii-p25.3
5639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=50&scrV=3#xxv.iii-p39.2
5640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=51&scrV=1#viii.xiii-p83.4
5641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=51&scrV=6#ix.iii-p16.1
5642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=55&scrV=1#viii.xvii-p132.2
5643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=55&scrV=1#xxii.xiv-p52.2
5644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=55&scrV=22#xxiv.v-p34.2
5645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=56&scrV=10#xxiv.iv-p61.5
5646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=58&scrV=5#iv.ix-p26.3
5647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=62&scrV=2#xvi.ii-p41.2
5648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=65&scrV=3#xxii.ii-p88.1
5649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=66&scrV=10#xxx.iii-p100.2
5650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=66&scrV=18#vii.ix-p100.3
5651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=67&scrV=2#viii.xxviii-p117.1
5652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=68&scrV=18#xiii.iv-p22.2
5653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=69&scrV=1#viii.i-p91.3
5654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=69&scrV=4#vii.xv-p79.4
5655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=69&scrV=9#vii.ii-p58.1
5656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=69&scrV=9#ix.xv-p9.2
5657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=69&scrV=11#iv.ii-p36.5
5658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=69&scrV=19#iv.ii-p36.6
5659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=69&scrV=21#vii.xix-p81.2
5660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=69&scrV=23#ix.xi-p34.1
5661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=69&scrV=25#viii.i-p77.2
5662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=72&scrV=16#vii.vi-p122.1
5663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=73&scrV=13#iv.xxiv-p45.3
5664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=73&scrV=27#iv.xi-p46.1
5665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=74&scrV=13#xxx.xii-p13.6
5666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=75&scrV=9#xxx.xiv-p43.1
5667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=76&scrV=6#xxx.vi-p2.12
5668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=78&scrV=2#iv.xii-p75.2
5669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=78&scrV=37#viii.viii-p70.1
5670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=78&scrV=68#xxx.xx-p51.1
5671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=79&scrV=5#xxii.xi-p93.3
5672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=79&scrV=12#vi.vi-p120.4
5673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=79&scrV=13#viii.viii-p12.1
5674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=80&scrV=8#vii.xv-p2.7
5675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=82&scrV=1#xxii.ii-p41.3
5676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=82&scrV=6#vii.x-p122.2
5677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=82&scrV=6#vii.x-p126.1
5678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=82&scrV=6#vii.x-p118.1
5679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=82&scrV=6#vii.x-p120.1
5680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=82&scrV=6#viii.x-p107.10
5681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=82&scrV=6#xxii.ii-p41.4
5682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=85&scrV=13#xxx.xii-p22.3
5683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=86&scrV=4#vii.x-p86.4
5684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=86&scrV=9#xxx.xv-p19.1
5685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=86&scrV=9#xxx.xv-p22.1
5686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=87&scrV=2#xxx.xx-p51.2
5687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=88&scrV=11#xxx.ix-p50.8
5688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=89&scrV=1#iv.xv-p36.6
5689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=89&scrV=4#vii.xii-p136.1
5690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=89&scrV=5#iv.xv-p36.7
5691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=89&scrV=6#iv.xv-p36.8
5692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=89&scrV=10#xxx.i-p33.1
5693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=89&scrV=20#viii.xiii-p83.1
5694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=89&scrV=21#viii.xiii-p83.2
5695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=89&scrV=22#iv.xv-p36.9
5696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=89&scrV=26#xxx.xxi-p29.2
5697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=89&scrV=28#xxii.i-p37.1
5698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=89&scrV=39#iv.xv-p36.10
5699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=89&scrV=48#vii.viii-p186.1
5700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=89&scrV=49#iv.xv-p36.12
5701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=89&scrV=51#xxii.xii-p118.1
5702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=89&scrV=52#iv.xv-p36.11
5703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=90&scrV=2#vii.viii-p213.3
5704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=90&scrV=4#xxv-p17.2
5705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=90&scrV=4#xxv.iii-p43.2
5706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=90&scrV=13#v.i-p34.1
5707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=91&scrV=11#iv.iv-p13.1
5708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=91&scrV=11#vi.iv-p30.2
5709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=91&scrV=12#vi.iv-p30.3
5710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=92&scrV=3#xi.ix-p34.1
5711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=92&scrV=9#xi.ix-p34.2
5712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=93&scrV=4#xxii.i-p25.7
5713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=94&scrV=4#ix.xi-p3.4
5714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=94&scrV=9#ix.xi-p3.3
5715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=94&scrV=11#x.iii-p68.1
5716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=94&scrV=14#ix.xi-p3.2
5717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=95&scrV=1#xi.iv-p45.1
5718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=95&scrV=1#vi.i-p127.3
5719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=95&scrV=1#xxii.iii-p53.2
5720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=95&scrV=1#xxii.iii-p80.1
5721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=95&scrV=1#xxii.v-p2.1
5722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=95&scrV=1#xxii.v-p13.8
5723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=95&scrV=5#x.xii-p5.1
5724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=95&scrV=7#xxii.iii-p31.4
5725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=95&scrV=8#viii.xix-p26.8
5726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=96&scrV=2#xxv.ii-p55.1
5727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=96&scrV=5#xxx.ix-p87.2
5728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=96&scrV=6#xxx.xiv-p30.3
5729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=97&scrV=2#xxx.xx-p59.8
5730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=97&scrV=5#xxx.xx-p60.2
5731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=97&scrV=7#xxii.i-p36.2
5732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=97&scrV=7#xxii.i-p39.2
5733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=98&scrV=3#x.x-p3.4
5734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=98&scrV=5#xxx.v-p40.2
5735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=99&scrV=1#xxx.xi-p96.6
5736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=102&scrV=25#xxx.xxi-p18.12
5737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=102&scrV=26#xxii.i-p52.1
5738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=102&scrV=27#xxx.vi-p68.3
5739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=102&scrV=27#xxx.xx-p60.3
5740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=103&scrV=12#iv.viii-p31.1
5741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=104&scrV=1#xxx.xix-p4.5
5742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=104&scrV=2#xviii.vi-p75.1
5743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=104&scrV=3#xxx.x-p4.5
5744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=104&scrV=4#vii.iii-p26.2
5745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=104&scrV=4#xxii.i-p41.4
5746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=105&scrV=15#xxvi.ii-p80.2
5747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=105&scrV=32#viii.xiv-p6.1
5748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=106&scrV=18#xxix.i-p131.3
5749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=106&scrV=26#ix.x-p19.2
5750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=106&scrV=35#xxx.viii-p31.3
5751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=106&scrV=37#xxx.ix-p87.3
5752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=106&scrV=48#x.xiv-p49.5
5753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=107&scrV=10#vi.i-p194.1
5754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=107&scrV=18#iv.xv-p38.10
5755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=109&scrV=1#iv.xxvi-p123.3
5756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=109&scrV=4#iv.xx-p56.8
5757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=109&scrV=8#viii.i-p77.3
5758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=109&scrV=26#xx.iii-p26.1
5759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=109&scrV=31#viii.ii-p88.1
5760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=1#viii.ii-p119.1
5761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=1#xxii.i-p66.1
5762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=1#xxii.xi-p43.1
5763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=1#v.xi-p67.5
5764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=1#vi.i-p119.1
5765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=1#iv.xxi-p54.1
5766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=1#vi.xx-p80.1
5767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=1#vi.xx-p80.4
5768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=1#vi.xx-p83.2
5769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=1#viii.ii-p124.1
5770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=1#xxii.viii-p2.2
5771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=4#vii.xii-p136.2
5772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=4#xxii.vi-p22.1
5773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=4#xxii.viii-p64.1
5774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=4#xxii.viii-p75.1
5775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=4#xxii.viii-p107.2
5776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=110&scrV=4#xxii.viii-p108.3
5777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=111&scrV=2#xxx.xv-p16.1
5778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=112&scrV=9#xxx.v-p31.3
5779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=113&scrV=5#xxx.xiii-p18.3
5780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=114&scrV=3#xxx.ix-p87.7
5781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=114&scrV=7#viii.iv-p97.2
5782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=115&scrV=1#iv.xxvi-p58.1
5783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=115&scrV=4#xxx.ix-p87.8
5784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=116&scrV=12#ix.iii-p15.1
5785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=117&scrV=1#ix.xv-p35.1
5786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=118&scrV=6#xxii.xiv-p20.4
5787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=118&scrV=15#vi.i-p134.1
5788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=118&scrV=22#iv.xx-p77.1
5789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=118&scrV=22#vi.xx-p37.1
5790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=118&scrV=22#viii.iv-p36.1
5791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=118&scrV=22#x.iii-p39.1
5792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=118&scrV=22#xxiv.ii-p36.1
5793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=118&scrV=22#xxiv.ii-p36.6
5794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=118&scrV=22#v.xi-p20.4
5795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=118&scrV=25#vii.xii-p58.1
5796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=118&scrV=26#iv.x-p6.5
5797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=119&scrV=5#xxiv.i-p112.1
5798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=119&scrV=30#xxv.ii-p14.7
5799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=119&scrV=103#xxx.x-p45.2
5800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=121&scrV=6#xxx.vii-p59.2
5801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=126&scrV=5#vii.iv-p146.2
5802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=132&scrV=5#viii.vii-p160.1
5803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=132&scrV=11#viii.xiii-p86.4
5804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=132&scrV=17#vi.i-p171.3
5805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=135&scrV=15#viii.xix-p95.4
5806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=136&scrV=12#viii.xiii-p67.4
5807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=137&scrV=8#xxx.xviii-p25.5
5808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=138&scrV=1#x.xi-p26.3
5809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=139&scrV=14#xxx.xv-p16.2
5810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=140&scrV=2#xxx.v-p43.1
5811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=140&scrV=3#ix.iii-p39.8
5812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=143&scrV=2#xii.ii-p66.2
5813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=145&scrV=6#xxx.x-p28.6
5814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=146&scrV=6#viii.xiv-p57.2
5815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=147&scrV=19#vii.iv-p90.1
5816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ps&scrCh=148&scrV=1#iv.xx-p22.1
5817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=2&scrV=3#xxiii.i-p28.8
5818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=3&scrV=6#xix.ii-p59.1
5819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=3&scrV=11#xxii.xiii-p34.2
5820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=3&scrV=12#xxx.iii-p109.1
5821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=3&scrV=21#xxii.ii-p6.1
5822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=3&scrV=25#xxiv.iii-p30.1
5823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=3&scrV=34#xxiii.iv-p23.11
5824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=3&scrV=34#xxiii.iv-p29.1
5825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=3&scrV=34#xxiv.v-p27.4
5826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=5&scrV=4#xxx.viii-p44.1
5827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=6&scrV=27#vi.vi-p120.3
5828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=7&scrV=16#vii.xi-p154.1
5829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=8&scrV=1#vi.vii-p100.2
5830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=8&scrV=23#vii.i-p4.1
5831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=9&scrV=1#vi.vii-p100.3
5832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=10&scrV=10#xv.i-p80.1
5833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=10&scrV=11#xxx.xxii-p3.10
5834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=10&scrV=12#xxiii.v-p112.2
5835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=11&scrV=5#xix.ii-p59.2
5836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=11&scrV=31#xxiv.iv-p86.1
5837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=13&scrV=14#vii.iv-p47.5
5838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=13&scrV=14#xxx.xxii-p3.11
5839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=14&scrV=27#xxx.xxii-p3.12
5840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=14&scrV=35#vii.xviii-p112.2
5841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=15&scrV=11#xxx.ix-p50.9
5842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=16&scrV=22#xxx.xxii-p3.13
5843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=16&scrV=27#xxiii.iii-p31.1
5844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=16&scrV=27#xxiii.v-p17.4
5845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=17&scrV=13#xxiv.iii-p46.3
5846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=19&scrV=3#xxiii.i-p72.2
5847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=20&scrV=22#xxiv.iii-p46.4
5848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=21&scrV=18#x.iv-p66.1
5849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=21&scrV=31#xxx.vi-p2.13
5850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=24&scrV=9#vii.viii-p83.3
5851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=24&scrV=12#ix.ii-p24.1
5852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=25&scrV=20#xxx.xii-p77.6
5853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=25&scrV=21#ix.xii-p64.1
5854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=25&scrV=22#iv.v-p70.3
5855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=26&scrV=3#xxx.ix-p45.3
5856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=26&scrV=11#vii.x-p23.2
5857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=26&scrV=11#xxv.ii-p159.6
5858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=26&scrV=18#xxiii.iii-p31.2
5859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=27&scrV=2#xi.x-p63.1
5860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=27&scrV=6#iv.xxvi-p97.3
5861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=27&scrV=21#xxiv.iv-p61.4
5862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=28&scrV=20#xviii.vi-p38.1
5863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=29&scrV=23#xxiv.iii-p44.1
5864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=30&scrV=8#xxiv.i-p89.2
5865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=30&scrV=14#xxiii.i-p47.3
5866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=30&scrV=17#iv.xxii-p51.4
5867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=30&scrV=27#xxx.ix-p48.1
5868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Prov&scrCh=31&scrV=17#xxiv.i-p89.3
5869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eccl&scrCh=9&scrV=12#iv.xxi-p33.2
5870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eccl&scrCh=10&scrV=11#xi.xii-p74.1
5871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eccl&scrCh=12&scrV=2#xxx.vi-p61.11
5872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Song&scrCh=1&scrV=10#iv.x-p41.2
5873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Song&scrCh=2&scrV=11#xxx.vi-p64.1
5874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Song&scrCh=5&scrV=2#xxx.iii-p113.4
5875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Song&scrCh=6&scrV=3#xviii.i-p70.1
5876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=1&scrV=2#viii.xiii-p62.5
5877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=1&scrV=6#viii.iii-p59.1
5878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=1&scrV=8#iv.xx-p64.2
5879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=1&scrV=9#ix.ix-p97.1
5880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=1&scrV=9#xxx.xi-p45.3
5881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=1&scrV=15#vii.ix-p100.4
5882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=2&scrV=1#viii.xv-p65.2
5883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=2&scrV=2#viii.ii-p48.1
5884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=2&scrV=10#xxx.vi-p78.1
5885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=2&scrV=18#xxx.vi-p78.2
5886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=2&scrV=19#viii.iv-p97.3
5887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=2&scrV=21#viii.iv-p97.4
5888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=3&scrV=3#xxiv.iii-p111.5
5889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=3&scrV=4#xxv.iii-p17.3
5890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=3&scrV=16#xxiv.iii-p16.2
5891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=4&scrV=4#xxiv.iii-p111.6
5892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=5&scrV=7#xxx.xviii-p51.4
5893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=5&scrV=9#xxiii.v-p27.1
5894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=5&scrV=11#xxx.xviii-p51.5
5895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=6&scrV=1#xxx.iv-p16.2
5896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=6&scrV=2#x.xi-p26.4
5897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=6&scrV=2#xxii.x-p18.2
5898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=6&scrV=2#xxx.iv-p52.2
5899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=6&scrV=3#xxx.iv-p58.1
5900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=6&scrV=5#xxx.xv-p38.2
5901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=6&scrV=6#xxx.viii-p23.1
5902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=6&scrV=9#iv.xii-p30.3
5903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=6&scrV=9#v.iv-p20.1
5904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=6&scrV=9#viii.xxviii-p115.1
5905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=6&scrV=9#ix.xi-p30.3
5906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=6&scrV=10#iv.xii-p36.1
5907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=6&scrV=10#vii.xii-p156.2
5908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=6&scrV=10#viii.xxviii-p115.2
5909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=7&scrV=14#iv.i-p21.1
5910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=7&scrV=14#xxx.xii-p4.2
5911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=7&scrV=14#vi.i-p95.2
5912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=7&scrV=20#x.xi-p12.1
5913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=8&scrV=6#vii.ix-p22.3
5914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=8&scrV=7#xxx.xvii-p72.1
5915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=8&scrV=12#xxiv.iii-p67.1
5916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=8&scrV=13#ix.xiii-p12.1
5917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=8&scrV=13#xxiv.iii-p71.1
5918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=8&scrV=14#ix.ix-p107.1
5919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=8&scrV=14#ix.ix-p109.1
5920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=8&scrV=14#xxiv.ii-p38.1
5921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=8&scrV=14#vi.ii-p87.1
5922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=8&scrV=17#xxii.ii-p68.1
5923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=8&scrV=18#xxii.ii-p68.3
5924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=9&scrV=1#iv.iv-p31.1
5925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=9&scrV=1#vi.i-p194.2
5926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=9&scrV=3#vii.iv-p142.6
5927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=9&scrV=7#vii.xii-p136.3
5928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=9&scrV=7#vi.i-p98.4
5929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=10&scrV=22#ix.ix-p92.1
5930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=10&scrV=33#xxiv.ii-p69.1
5931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=11&scrV=1#viii.xiii-p86.5
5932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=11&scrV=1#xxx.v-p23.3
5933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=11&scrV=2#xxiv.iv-p73.1
5934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=11&scrV=3#xxx.xix-p50.1
5935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=11&scrV=4#xvii.ii-p46.1
5936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=11&scrV=4#xxx.xix-p67.2
5937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=11&scrV=10#viii.xiii-p86.6
5938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=11&scrV=10#ix.xv-p37.3
5939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=11&scrV=10#xxx.v-p23.4
5940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=11&scrV=10#vi.ii-p64.1
5941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=11&scrV=12#viii.x-p37.1
5942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=11&scrV=12#xxx.xx-p41.2
5943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=12&scrV=3#vii.vii-p137.1
5944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=12&scrV=3#vii.xi-p7.3
5945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=12&scrV=4#viii.xvi-p101.1
5946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=13&scrV=5#vii.xi-p7.4
5947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=13&scrV=9#v.xii-p43.1
5948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=13&scrV=10#xxx.vi-p61.9
5949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=13&scrV=15#xxx.xviii-p8.2
5950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=14&scrV=12#xxix.i-p88.1
5951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=14&scrV=13#vi.x-p44.2
5952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=14&scrV=14#vi.viii-p102.7
5953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=14&scrV=23#xxx.xvii-p12.2
5954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=16&scrV=5#xxv.iii-p65.5
5955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=16&scrV=12#viii.vii-p163.2
5956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=21&scrV=1#xxx.xvii-p12.1
5957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=21&scrV=9#xxx.xiv-p33.1
5958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=21&scrV=9#xxx.xvii-p48.3
5959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=22&scrV=4#iv.xx-p12.1
5960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=22&scrV=13#x.xv-p115.1
5961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=22&scrV=22#xxx.iii-p38.1
5962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=23&scrV=16#xxx.xvii-p4.4
5963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=24&scrV=20#iv.xx-p64.3
5964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=25&scrV=8#x.xv-p187.1
5965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=25&scrV=8#xxx.vii-p65.2
5966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=25&scrV=8#xxx.xxi-p16.2
5967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=26&scrV=11#xxii.xi-p93.1
5968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=26&scrV=13#xix.ii-p78.2
5969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=26&scrV=17#xxx.xii-p4.6
5970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=26&scrV=19#xiii.v-p41.1
5971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=26&scrV=20#xxii.xi-p144.1
5972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=27&scrV=1#xxx.xii-p13.4
5973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=27&scrV=1#xxx.xii-p22.4
5974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=27&scrV=9#ix.xi-p111.5
5975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=27&scrV=13#iv.xxii-p58.1
5976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=28&scrV=1#vii.iv-p16.1
5977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=28&scrV=2#xxx.xvi-p94.3
5978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=28&scrV=6#xxiv.ii-p22.1
5979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=28&scrV=11#x.xiv-p62.1
5980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=28&scrV=16#vii.vii-p140.7
5981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=28&scrV=16#viii.iv-p36.4
5982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=28&scrV=16#ix.ix-p109.2
5983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=28&scrV=16#ix.x-p33.1
5984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=28&scrV=16#xiii.ii-p95.1
5985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=28&scrV=16#xxiv.ii-p30.2
5986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=28&scrV=16#xxiv.ii-p36.2
5987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=28&scrV=16#xxx.xxi-p62.5
5988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=28&scrV=22#ix.ix-p95.2
5989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=28&scrV=28#xxx.ix-p75.1
5990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=29&scrV=10#iv.xii-p36.2
5991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=29&scrV=10#ix.xi-p30.2
5992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=29&scrV=10#ix.xi-p30.4
5993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=29&scrV=13#iv.xiv-p12.1
5994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=29&scrV=14#x.i-p87.1
5995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=29&scrV=16#ix.ix-p66.1
5996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=30&scrV=33#xxx.xiv-p46.6
5997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=31&scrV=3#iv.xxvi-p81.1
5998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=31&scrV=4#vii.x-p40.2
5999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=31&scrV=8#ix.xi-p50.2
6000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=31&scrV=8#x.vi-p24.2
6001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=32&scrV=5#vii.xviii-p112.3
6002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=33&scrV=18#x.i-p89.1
6003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=34&scrV=4#xxx.vi-p64.3
6004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=34&scrV=4#xxx.vi-p68.1
6005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=34&scrV=4#xxv.iii-p67.1
6006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=34&scrV=9#xxx.xix-p15.6
6007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=35&scrV=5#iv.x-p10.1
6008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=37&scrV=16#xxx.x-p28.3
6009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=38&scrV=10#iv.xv-p38.6
6010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=1#vi.ii-p64.2
6011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=1#vi.i-p58.1
6012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=1#vi.iii-p10.4
6013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=2#xxx.xviii-p26.5
6014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=2#vi.ii-p99.5
6015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=3#iv.iii-p7.1
6016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=3#v.i-p5.2
6017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=3#vii.i-p121.1
6018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=3#viii.ix-p9.8
6019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=4#viii.xiii-p41.1
6020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=4#viii.xxvii-p119.2
6021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=6#xxiii.i-p51.1
6022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=6#xxiv.i-p149.3
6023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=10#xxx.xxii-p43.4
6024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=13#ix.xi-p138.1
6025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=13#x.ii-p72.1
6026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=40&scrV=31#xxx.xii-p77.4
6027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=41&scrV=8#xxiii.ii-p105.1
6028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=42&scrV=1#viii.iii-p44.1
6029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=42&scrV=1#iv.xi-p24.2
6030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=42&scrV=5#viii.xvii-p107.1
6031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=42&scrV=5#xxx.x-p28.4
6032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=42&scrV=6#vii.x-p59.1
6033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=42&scrV=10#xxx.v-p46.3
6034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=42&scrV=12#xiv.iv-p34.5
6035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=42&scrV=12#xxiv.ii-p49.5
6036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=42&scrV=16#viii.xiii-p41.2
6037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=42&scrV=18#vii.ix-p126.2
6038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=43&scrV=4#xxx.iii-p54.2
6039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=43&scrV=10#vii.viii-p92.9
6040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=43&scrV=18#xxx.xxi-p18.9
6041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=43&scrV=20#xxiv.ii-p44.1
6042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=43&scrV=21#xiv.iv-p34.6
6043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=43&scrV=21#xviii.iii-p60.3
6044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=43&scrV=21#xxiv.ii-p49.1
6045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=44&scrV=6#xxx.i-p103.1
6046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=44&scrV=6#xxx.xxi-p22.2
6047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=44&scrV=8#ix.ix-p66.2
6048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=44&scrV=9#viii.xix-p95.2
6049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=44&scrV=18#iv.xii-p36.3
6050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=45&scrV=7#viii.xvii-p108.1
6051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=45&scrV=8#ix.ix-p66.3
6052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=45&scrV=14#xxx.iii-p53.1
6053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=45&scrV=15#x.xiv-p71.1
6054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=45&scrV=17#xxii.vi-p36.6
6055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=45&scrV=21#viii.xv-p65.1
6056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=45&scrV=23#ix.xiv-p40.1
6057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=47&scrV=1#iv.xx-p12.2
6058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=47&scrV=7#xxx.xviii-p34.2
6059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=47&scrV=7#xxx.xviii-p39.4
6060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=48&scrV=2#xxx.xi-p10.3
6061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=48&scrV=5#vii.xiii-p78.1
6062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=48&scrV=10#viii.xxvi-p65.1
6063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=48&scrV=12#xxx.i-p103.2
6064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=48&scrV=20#xxx.xviii-p18.1
6065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=49&scrV=1#viii.ii-p136.1
6066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=49&scrV=6#vii.x-p59.2
6067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=49&scrV=6#viii.xiii-p173.2
6068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=49&scrV=6#vi.ii-p82.3
6069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=49&scrV=8#xi.vi-p5.2
6070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=49&scrV=10#xxx.vii-p56.2
6071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=49&scrV=10#xxx.vii-p64.1
6072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=49&scrV=13#xii.iv-p90.1
6073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=49&scrV=18#xxx.i-p104.2
6074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=50&scrV=3#xxx.vi-p61.6
6075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=50&scrV=9#xxiv.iii-p62.3
6076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=51&scrV=6#xxx.xx-p60.4
6077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=51&scrV=7#xxx.xvii-p8.2
6078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=51&scrV=9#xxx.xii-p13.1
6079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=51&scrV=9#xxx.xii-p22.5
6080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=52&scrV=1#xxx.xxi-p107.1
6081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=52&scrV=3#xxiv.i-p116.4
6082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=52&scrV=5#ix.ii-p79.1
6083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=52&scrV=5#xi.vi-p56.1
6084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=52&scrV=5#xxv.ii-p13.2
6085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=52&scrV=7#ix.x-p48.1
6086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=52&scrV=11#xi.vi-p54.2
6087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=52&scrV=11#xix.ii-p78.3
6088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=52&scrV=11#xxx.xviii-p18.2
6089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=52&scrV=13#viii.iii-p44.2
6090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=52&scrV=15#ix.xv-p75.1
6091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=52&scrV=15#x.ii-p38.5
6092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=1#vii.xii-p151.7
6093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=1#ix.x-p50.5
6094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=1#vii.i-p140.14
6095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=1#viii.xxvi-p88.2
6096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=2#iv.ii-p36.7
6097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=3#iv.ii-p36.8
6098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=4#iv.ii-p36.9
6099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=4#iv.viii-p26.1
6100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=5#xxiv.ii-p131.1
6101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=6#vii.i-p140.6
6102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=6#xxiv.ii-p133.1
6103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=7#viii.viii-p102.2
6104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=7#xxiv.i-p122.8
6105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=7#xxx.v-p28.5
6106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=9#vii.i-p208.3
6107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=9#xxiv.ii-p118.1
6108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=9#xxiv.ii-p118.3
6109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=9#xxx.xiv-p19.2
6110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=11#xxvi.iii-p24.2
6111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=12#ix.iv-p74.1
6112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=53&scrV=12#xxiv.ii-p127.1
6113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=54&scrV=1#xii.iv-p88.1
6114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=54&scrV=6#xxx.xix-p29.2
6115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=54&scrV=11#xxiii.i-p44.1
6116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=54&scrV=11#xxx.xxi-p84.6
6117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=54&scrV=11#xxx.xxi-p84.13
6118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=54&scrV=12#xxx.iv-p20.3
6119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=54&scrV=12#xxx.xxi-p84.11
6120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=54&scrV=12#xxx.xxi-p88.2
6121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=54&scrV=13#vii.vi-p168.1
6122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=54&scrV=13#x.ii-p60.2
6123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=54&scrV=13#xxii.ix-p62.1
6124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=55&scrV=1#vii.vii-p140.1
6125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=55&scrV=1#xxiii.i-p28.6
6126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=55&scrV=1#xxx.xxi-p22.15
6127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=55&scrV=1#xxx.xxii-p67.6
6128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=55&scrV=7#iv.iii-p5.3
6129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=56&scrV=7#v.x-p35.1
6130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=56&scrV=8#vii.x-p59.3
6131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=57&scrV=3#iv.xi-p46.2
6132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=57&scrV=17#xxii.ii-p40.4
6133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=57&scrV=19#viii.ii-p136.2
6134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=57&scrV=19#xxii.xiv-p53.2
6135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=57&scrV=20#xxix.i-p86.1
6136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=58&scrV=6#vi.iv-p53.3
6137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=58&scrV=6#vi.iv-p62.1
6138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=58&scrV=6#viii.viii-p77.11
6139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=58&scrV=7#x.iv-p58.1
6140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=58&scrV=11#vii.vii-p140.2
6141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=59&scrV=1#viii.xi-p54.2
6142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=59&scrV=2#vii.ix-p100.5
6143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=59&scrV=7#ix.iii-p39.12
6144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=59&scrV=7#xxv.i-p82.2
6145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=59&scrV=10#viii.xvii-p121.7
6146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=59&scrV=17#xvi.v-p30.2
6147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=59&scrV=20#ix.xi-p111.4
6148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=59&scrV=20#xvi.i-p66.3
6149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=60&scrV=1#xiii.v-p41.2
6150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=60&scrV=1#xxx.xxi-p47.2
6151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=60&scrV=3#iv.ii-p5.7
6152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=60&scrV=3#xxx.xxi-p100.1
6153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=60&scrV=3#xxx.xxi-p100.4
6154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=60&scrV=5#xxx.xxi-p105.2
6155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=60&scrV=11#xxx.xxi-p100.2
6156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=60&scrV=11#xxx.xxi-p105.3
6157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=60&scrV=14#xxii.xiii-p127.3
6158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=60&scrV=14#xxx.iii-p53.2
6159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=60&scrV=19#vii.viii-p54.5
6160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=60&scrV=19#xxx.xxi-p96.1
6161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=60&scrV=19#vi.i-p190.1
6162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=60&scrV=20#xxx.xxi-p100.3
6163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=61&scrV=1#iv.x-p10.2
6164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=61&scrV=1#v.ix-p106.2
6165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=61&scrV=1#vi.iv-p53.1
6166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=61&scrV=1#vi.iv-p73.1
6167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=61&scrV=1#viii.iv-p85.3
6168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=61&scrV=1#vi.ii-p30.2
6169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=61&scrV=2#vi.iv-p53.2
6170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=61&scrV=2#vi.iv-p73.2
6171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=62&scrV=5#iv.xi-p46.3
6172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=62&scrV=6#xxx.xxi-p55.1
6173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=62&scrV=11#iv.xx-p10.1
6174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=62&scrV=11#xxx.xxii-p43.5
6175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=63&scrV=1#xxx.xix-p70.6
6176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=63&scrV=3#xxx.xiv-p91.1
6177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=63&scrV=3#xxx.xix-p60.1
6178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=63&scrV=8#xxiii.iv-p23.5
6179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=63&scrV=9#xxx.viii-p6.1
6180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=63&scrV=11#xxii.xiv-p74.1
6181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=64&scrV=1#vii.i-p222.3
6182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=64&scrV=4#x.ii-p38.2
6183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=64&scrV=4#x.ii-p38.3
6184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=65&scrV=1#viii.x-p129.2
6185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=65&scrV=1#ix.x-p65.1
6186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=65&scrV=2#ix.x-p68.1
6187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=65&scrV=2#xxv.ii-p67.1
6188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=65&scrV=6#vi.vi-p120.5
6189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=65&scrV=7#vi.vi-p120.7
6190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=65&scrV=11#x.x-p70.3
6191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=65&scrV=12#iv.xvii-p35.1
6192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=65&scrV=16#xxx.iii-p78.1
6193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=65&scrV=17#viii.vii-p72.2
6194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=65&scrV=17#x.ii-p38.4
6195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=65&scrV=17#xxx.xxi-p18.10
6196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=65&scrV=17#xxv.iii-p69.2
6197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=66&scrV=1#viii.vii-p164.1
6198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=66&scrV=1#xxii.i-p48.2
6199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=66&scrV=2#xviii.ii-p10.1
6200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=66&scrV=7#xxx.xii-p4.7
6201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=66&scrV=7#xxx.xii-p25.5
6202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=66&scrV=10#xxii.xiii-p130.1
6203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=66&scrV=15#xvii.i-p37.1
6204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=66&scrV=22#xxx.xxi-p18.11
6205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=66&scrV=22#xxv.iii-p69.3
6206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=66&scrV=23#xii.iv-p35.2
6207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Isa&scrCh=66&scrV=24#v.viii-p99.1
6208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=1&scrV=10#xxx.x-p50.4
6209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=2&scrV=13#xxx.vii-p64.2
6210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=2&scrV=13#xxx.xxii-p3.9
6211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=3&scrV=7#ix.i-p129.1
6212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=3&scrV=8#xxx.ii-p129.3
6213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=3&scrV=16#viii.vii-p72.1
6214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=3&scrV=16#xxx.xi-p105.4
6215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=4&scrV=24#xxx.vi-p70.3
6216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=4&scrV=28#xxx.vi-p26.1
6217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=5&scrV=7#xxx.ii-p129.4
6218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=5&scrV=24#xxiii.v-p44.3
6219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=6&scrV=10#viii.vii-p169.7
6220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=6&scrV=13#xxv.ii-p3.3
6221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=7&scrV=11#v.x-p35.2
6222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=7&scrV=18#x.x-p70.4
6223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=7&scrV=25#xxx.x-p35.5
6224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=7&scrV=34#xxx.xviii-p122.2
6225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=8&scrV=2#viii.vii-p139.7
6226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=8&scrV=3#xxx.ix-p25.2
6227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=8&scrV=21#xxx.vi-p26.2
6228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=8&scrV=22#viii.xxviii-p20.2
6229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=9&scrV=15#xxx.viii-p44.2
6230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=9&scrV=17#iv.viii_1-p35.1
6231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=9&scrV=24#x.i-p141.8
6232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=10&scrV=7#xxx.xv-p16.8
6233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=10&scrV=7#xxx.xv-p18.1
6234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=10&scrV=10#xxx.xv-p16.6
6235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=13&scrV=1#viii.xxi-p51.3
6236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=14&scrV=12#xxx.vi-p2.8
6237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=15&scrV=2#xxx.xiii-p38.2
6238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=15&scrV=6#xxx.x-p43.2
6239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=15&scrV=7#xxx.xvii-p21.4
6240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=15&scrV=15#viii.xviii-p29.3
6241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=16&scrV=9#xxx.xviii-p122.3
6242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=16&scrV=12#xxii.iii-p57.1
6243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=16&scrV=16#vii.xxi-p8.1
6244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=16&scrV=18#xxx.xviii-p26.6
6245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=17&scrV=10#xxx.ii-p136.1
6246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=17&scrV=10#xxx.ii-p137.1
6247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=17&scrV=18#xxx.xviii-p26.7
6248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=17&scrV=21#vii.v-p35.4
6249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=18&scrV=6#ix.ix-p66.4
6250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=18&scrV=12#xxii.iii-p57.2
6251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=18&scrV=18#iv.xxiv-p21.2
6252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=19&scrV=13#viii.vii-p139.8
6253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=20&scrV=9#xix.ii-p78.4
6254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=20&scrV=9#xxiii.v-p57.1
6255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=20&scrV=15#xxx.xii-p25.6
6256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=21&scrV=8#iv.vii-p20.2
6257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=23&scrV=5#viii.xiii-p86.7
6258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=23&scrV=5#vi.i-p190.2
6259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=23&scrV=15#xxx.viii-p44.3
6260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=24&scrV=10#xxx.vi-p2.9
6261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=25&scrV=4#xxx.x-p35.6
6262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=25&scrV=10#xxx.xviii-p113.3
6263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=25&scrV=15#xxx.xiv-p35.4
6264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=26&scrV=23#vi.xi-p126.3
6265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=26&scrV=23#xxii.xii-p161.4
6266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=28&scrV=3#ix.ix-p77.2
6267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=28&scrV=9#xxv.ii-p3.4
6268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=29&scrV=17#xxx.xii-p22.1
6269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=30&scrV=17#viii.xix-p67.1
6270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=30&scrV=24#xxx.xvi-p88.1
6271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=31&scrV=1#iv.xxvi-p52.7
6272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=31&scrV=3#vii.vi-p166.5
6273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=31&scrV=15#iv.ii-p30.1
6274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=31&scrV=31#ix.xi-p114.1
6275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=31&scrV=31#xxii.xi-p48.2
6276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=31&scrV=40#vii.xviii-p6.10
6277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=32&scrV=6#iv.xxiv-p21.3
6278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=32&scrV=18#vi.vi-p120.6
6279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=39&scrV=3#xxii.ix-p43.3
6280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=39&scrV=6#vi.xv-p52.5
6281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=39&scrV=7#xxx.i-p54.2
6282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=40&scrV=10#xxx.xviii-p77.1
6283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=40&scrV=12#xxx.xviii-p77.2
6284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=42&scrV=17#xxx.vi-p2.10
6285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=44&scrV=10#xxvii.i-p57.1
6286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=47&scrV=2#xxx.xvii-p72.2
6287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=47&scrV=3#xxx.ix-p41.3
6288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=48&scrV=24#vii.vi-p246.2
6289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=50&scrV=8#xxx.xviii-p18.3
6290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=50&scrV=15#xxx.xviii-p25.1
6291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=50&scrV=25#ix.ix-p77.1
6292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=50&scrV=29#xxx.xviii-p25.2
6293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=50&scrV=39#xxx.xviii-p8.3
6294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=51&scrV=6#xxx.xviii-p18.4
6295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=51&scrV=8#xxx.xiv-p35.3
6296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=51&scrV=9#xxx.xvii-p3.1
6297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=51&scrV=9#xxx.xviii-p22.1
6298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=51&scrV=13#xxx.xvii-p4.1
6299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=51&scrV=24#xxx.xviii-p25.3
6300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jer&scrCh=51&scrV=56#xxx.xviii-p25.4
6301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lam&scrCh=3&scrV=15#viii.viii-p77.4
6302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Lam&scrCh=4&scrV=20#vi.ii-p34.1
6303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=1&scrV=1#xxx.iv-p6.1
6304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=1&scrV=1#xxx.iv-p42.1
6305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=1&scrV=5#xxx.iv-p19.1
6306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=1&scrV=5#xxii.x-p18.3
6307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=1&scrV=6#xxx.iv-p52.3
6308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=1&scrV=10#xxx.iv-p45.5
6309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=1&scrV=12#xxx.iv-p41.4
6310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=1&scrV=13#xxx.iv-p36.1
6311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=1&scrV=22#xxx.iv-p33.3
6312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=1&scrV=26#xxx.iv-p19.2
6313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=1&scrV=26#xxx.iv-p38.5
6314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=1&scrV=26#xxx.iv-p16.3
6315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=1&scrV=27#xxx.iv-p33.4
6316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=1&scrV=28#xxx.iv-p22.2
6317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=2&scrV=1#xxx.iv-p42.2
6318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=2&scrV=9#xxx.v-p2.1
6319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=2&scrV=9#xxx.x-p11.1
6320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=2&scrV=10#xxx.v-p5.2
6321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=3&scrV=1#xxx.x-p43.1
6322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=3&scrV=12#xxx.i-p64.1
6323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=3&scrV=14#xxx.xvii-p11.5
6324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=3&scrV=18#vii.viii-p83.1
6325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=3&scrV=18#viii.xviii-p19.1
6326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=4&scrV=1#viii.xxi-p51.4
6327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=4&scrV=6#viii.xviii-p19.2
6328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=4&scrV=7#xxx.x-p50.2
6329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=4&scrV=8#viii.xviii-p19.3
6330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=5&scrV=1#xxx.vi-p28.4
6331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=6&scrV=2#xxx.x-p50.3
6332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=6&scrV=3#xxx.i-p53.1
6333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=6&scrV=11#xxx.i-p53.2
6334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=7&scrV=2#xxx.i-p53.3
6335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=8&scrV=3#xxx.xvii-p11.6
6336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=9&scrV=1#xxiv.iv-p81.1
6337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=9&scrV=4#xxx.vii-p18.1
6338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=10&scrV=2#xxx.iv-p42.3
6339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=10&scrV=2#xxx.viii-p24.2
6340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=10&scrV=5#xxii.x-p18.4
6341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=10&scrV=20#xxx.iv-p42.4
6342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=11&scrV=24#xxx.xvii-p11.7
6343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=13&scrV=9#xxv.ii-p3.5
6344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=13&scrV=10#xvi.v-p9.1
6345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=14&scrV=21#xxx.vi-p41.1
6346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=16&scrV=7#xxx.xix-p29.3
6347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=16&scrV=18#x.x-p70.5
6348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=16&scrV=22#xxx.ii-p129.5
6349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=16&scrV=46#xxx.xi-p45.4
6350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=16&scrV=55#xxx.xi-p45.5
6351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=17&scrV=10#iv.xix-p20.3
6352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=17&scrV=24#xi.vii-p24.2
6353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=18&scrV=18#vii.viii-p83.2
6354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=18&scrV=20#vii.ix-p5.8
6355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=20&scrV=8#xxii.iii-p58.1
6356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=20&scrV=33#xi.vi-p56.2
6357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=20&scrV=34#xi.vi-p54.3
6358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=23&scrV=27#iv.xi-p46.4
6359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=23&scrV=41#x.x-p70.6
6360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=26&scrV=1#xxx.xviii-p56.3
6361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=26&scrV=10#xxx.vi-p2.14
6362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=26&scrV=13#xxx.xviii-p113.1
6363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=27&scrV=1#xxx.xviii-p56.4
6364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=27&scrV=3#xxx.xviii-p34.3
6365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=27&scrV=13#xxx.xviii-p75.3
6366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=27&scrV=30#xxx.xviii-p99.2
6367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=28&scrV=2#xxx.xviii-p34.4
6368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=28&scrV=13#xxx.xv-p32.5
6369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=28&scrV=13#xxx.xxi-p84.5
6370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=28&scrV=14#xxv.i-p106.1
6371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=29&scrV=3#xxx.xii-p22.6
6372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=29&scrV=5#xxx.xvii-p48.1
6373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=30&scrV=6#xxx.xvii-p48.2
6374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=32&scrV=7#xxx.vi-p61.8
6375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=32&scrV=7#v.xii-p43.2
6376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=33&scrV=11#iv.iii-p5.4
6377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=33&scrV=15#iv.iii-p5.5
6378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=33&scrV=27#xxx.ii-p133.1
6379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=34&scrV=5#vii.x-p47.4
6380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=34&scrV=11#xxiv.ii-p135.3
6381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=37&scrV=5#xxx.xi-p63.4
6382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=37&scrV=7#xxx.xi-p74.1
6383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=37&scrV=9#vii.xx-p77.2
6384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=37&scrV=10#xxx.xi-p63.5
6385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=37&scrV=10#xxx.xi-p65.1
6386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=37&scrV=25#vii.xii-p136.4
6387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=37&scrV=27#xi.vi-p54.4
6388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=37&scrV=27#xi.vi-p54.8
6389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=37&scrV=27#xxx.xxi-p14.2
6390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=38&scrV=2#xxx.xx-p42.2
6391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=38&scrV=19#xxx.xi-p74.2
6392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=38&scrV=22#xxx.xiv-p46.7
6393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=38&scrV=22#xxx.xvi-p94.4
6394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=38&scrV=22#xxx.xx-p52.3
6395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=39&scrV=17#xxx.xix-p77.1
6396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=39&scrV=17#xxx.xix-p78.5
6397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=40&scrV=2#xxx.xxi-p44.2
6398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=40&scrV=3#xxx.xi-p2.4
6399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=42&scrV=2#xxx.xi-p5.2
6400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=42&scrV=16#xxx.xxi-p59.1
6401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=42&scrV=16#xxx.xi-p2.5
6402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=43&scrV=2#xxx.i-p90.1
6403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=43&scrV=5#xxx.xxi-p47.3
6404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=43&scrV=25#xxiv.iii-p88.4
6405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=44&scrV=9#xxx.xxi-p107.2
6406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=45&scrV=10#xxx.vi-p28.5
6407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=47&scrV=1#vii.vii-p140.5
6408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=47&scrV=1#vii.vii-p141.3
6409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=47&scrV=1#xxx.xxii-p5.1
6410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=47&scrV=9#xxx.xxii-p3.7
6411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=47&scrV=12#xxx.xxii-p9.5
6412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=48&scrV=1#xxx.vii-p22.17
6413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=48&scrV=16#xxx.xxi-p70.2
6414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=48&scrV=20#xxx.xxi-p70.3
6415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Ezek&scrCh=48&scrV=31#xxx.xxi-p53.12
6416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=1&scrV=4#iv.ii-p5.1
6417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=2&scrV=35#xxx.xii-p42.2
6418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=2&scrV=44#xxx.xvi-p46.1
6419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=2&scrV=47#xxx.i-p117.8
6420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=2&scrV=48#iv.ii-p5.2
6421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=3&scrV=19#xxii.xii-p145.2
6422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=3&scrV=23#viii.xvi-p101.2
6423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=4&scrV=16#vii.xviii-p112.4
6424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=4&scrV=30#viii.xii-p112.2
6425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=5&scrV=23#xxx.ix-p87.6
6426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=6&scrV=17#xi.i-p81.1
6427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=6&scrV=17#iv.xxiv-p123.1
6428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=6&scrV=18#xxii.xii-p143.1
6429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=6&scrV=26#xxiv.i-p147.2
6430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=1#xxx.xii-p13.10
6431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=2#xxx.ix-p72.1
6432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=2#xxx.xiii-p9.2
6433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=3#xxx.xi-p36.4
6434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=3#xxx.xiii-p4.2
6435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=4#xxx.xiii-p8.1
6436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=4#xxx.xiii-p9.1
6437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=7#xxx.v-p31.4
6438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=7#xxx.xi-p36.5
6439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=7#xxx.xii-p13.11
6440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=9#x.iii-p44.3
6441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=9#xxx.i-p83.2
6442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=9#xxx.i-p84.1
6443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=9#xxx.i-p85.1
6444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=9#xxx.iv-p16.4
6445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=9#xxx.xx-p59.6
6446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=10#xxx.v-p56.1
6447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=10#xxx.xx-p64.1
6448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=13#iv.x-p6.6
6449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=13#xxx.i-p45.1
6450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=13#xxx.xiv-p60.2
6451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=13#iv.xxii-p56.1
6452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=13#iv.xxvi-p123.2
6453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=14#vii.xii-p136.5
6454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=17#xxx.xiii-p4.4
6455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=20#xxx.v-p31.5
6456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=21#xxx.xi-p38.1
6457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=21#xxx.xiii-p28.1
6458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=23#xxx.xiii-p4.5
6459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=23#xxx.xiii-p28.2
6460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=25#xxx.xi-p11.1
6461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=7&scrV=25#xxx.xiii-p26.1
6462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=8&scrV=1#xxx.i-p56.2
6463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=8&scrV=2#xxx.ix-p72.2
6464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=8&scrV=6#vi.i-p65.1
6465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=8&scrV=10#xxx.xii-p13.12
6466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=8&scrV=10#xxx.xii-p18.1
6467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=8&scrV=10#xxx.xiii-p26.2
6468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=8&scrV=12#xxx.xiii-p23.1
6469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=8&scrV=15#xxx.ix-p72.3
6470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=9&scrV=21#xxx.ix-p72.4
6471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=9&scrV=21#vi.i-p65.2
6472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=9&scrV=24#xxx.xi-p10.9
6473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=9&scrV=27#iv.xxii-p27.1
6474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=10&scrV=2#xxx.i-p56.3
6475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=10&scrV=6#xxx.i-p85.2
6476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=10&scrV=13#iv.xvii-p23.1
6477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=10&scrV=13#xxix.i-p59.1
6478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=10&scrV=13#xxix.i-p59.6
6479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=10&scrV=13#xxx.xii-p36.1
6480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=10&scrV=13#vi.i-p65.3
6481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=10&scrV=17#xxx.xvii-p67.3
6482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=10&scrV=20#iv.xvii-p23.2
6483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=10&scrV=20#xxix.i-p59.7
6484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=10&scrV=21#xxix.i-p59.2
6485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=10&scrV=21#xxx.xii-p36.2
6486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=10&scrV=21#vi.i-p65.4
6487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=11&scrV=30#iv.viii_1-p42.1
6488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=11&scrV=30#vii.xi-p115.1
6489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=11&scrV=30#v.xiii-p13.3
6490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=11&scrV=31#iv.xxii-p27.2
6491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=12&scrV=1#iv.xvii-p23.3
6492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=12&scrV=1#xxix.i-p59.3
6493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=12&scrV=1#xxix.i-p59.8
6494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=12&scrV=1#xxx.xii-p36.3
6495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=12&scrV=1#xxx.xxi-p111.4
6496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=12&scrV=1#v.xii-p35.1
6497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=12&scrV=2#vii.v-p99.2
6498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=12&scrV=2#xxx.xx-p73.2
6499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=12&scrV=3#iv.xii-p83.1
6500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=12&scrV=3#xxx.ii-p73.7
6501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=12&scrV=5#xxx.xxii-p8.1
6502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=12&scrV=7#xxx.x-p24.3
6503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=12&scrV=7#xxx.xi-p11.2
6504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=12&scrV=10#xxx.xxii-p41.1
6505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=12&scrV=11#iv.xxii-p27.3
6506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Dan&scrCh=12&scrV=12#xxiii.v-p59.4
6507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=1&scrV=1#xxiv.ii-p55.1
6508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=1&scrV=10#ix.ix-p89.1
6509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=2&scrV=1#ix.ix-p89.2
6510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=2&scrV=1#xxiv.ii-p55.2
6511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=2&scrV=5#xxiii.iv-p37.4
6512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=2&scrV=16#xxx.xix-p29.1
6513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=2&scrV=21#v.ii-p41.2
6514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=2&scrV=23#xxiv.ii-p54.1
6515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=5&scrV=2#xxii.xiii-p54.1
6516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=6&scrV=6#iv.viii_1-p19.1
6517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=6&scrV=6#iv.xi-p10.2
6518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=6&scrV=6#vi.vi-p11.3
6519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=7&scrV=11#iv.ix-p26.4
6520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=8&scrV=1#vi.xvii-p80.4
6521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=8&scrV=1#xxx.viii-p53.6
6522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=9&scrV=7#vi.xxi-p50.1
6523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=9&scrV=11#xxiv.i-p75.2
6524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=10&scrV=8#vi.xxiii-p86.2
6525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=10&scrV=8#xxx.vi-p82.2
6526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=11&scrV=1#iv.ii-p28.1
6527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=11&scrV=8#xxix.i-p43.2
6528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=13&scrV=14#iv.xv-p38.2
6529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=13&scrV=14#x.xv-p190.1
6530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=13&scrV=14#xxx.xx-p71.5
6531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=13&scrV=15#iv.xix-p22.3
6532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hos&scrCh=14&scrV=3#xxii.xiv-p53.1
6533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=1&scrV=6#xxx.ix-p37.1
6534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=1&scrV=17#xxx.xiv-p70.4
6535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=1#xxx.viii-p7.7
6536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=1#v.xii-p43.3
6537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=4#xxx.ix-p31.1
6538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=4#xxx.ix-p41.1
6539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=10#xxx.vi-p61.7
6540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=10#v.xii-p43.4
6541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=11#xxx.vi-p86.1
6542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=11#xxx.xvi-p66.6
6543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=12#iv.iii-p5.2
6544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=24#vi.vi-p120.1
6545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=28#viii.x-p148.2
6546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=28#xx.iii-p30.2
6547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=28#xxix.i-p55.2
6548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=28#viii.ii-p45.1
6549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=30#xxiii.iv-p74.2
6550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=30#xxv.iii-p39.1
6551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=31#xxx.vi-p62.2
6552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=31#xxx.vi-p86.2
6553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=2&scrV=32#ix.x-p39.2
6554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=3&scrV=4#xxx.xvi-p66.7
6555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=3&scrV=4#xxv.iii-p50.2
6556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=3&scrV=5#ix.x-p39.1
6557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=3&scrV=12#xxx.xiv-p92.3
6558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=3&scrV=18#vii.vii-p140.6
6559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Joel&scrCh=3&scrV=18#xxx.xxii-p3.8
6560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Amos&scrCh=1&scrV=1#vii.xii-p3.1
6561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Amos&scrCh=1&scrV=3#xxii.xii-p159.1
6562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Amos&scrCh=1&scrV=6#iv.xvii-p45.1
6563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Amos&scrCh=3&scrV=7#xxx.x-p35.4
6564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Amos&scrCh=4&scrV=11#xxix.i-p131.1
6565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Amos&scrCh=4&scrV=13#xxx.xv-p16.3
6566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Amos&scrCh=5&scrV=25#viii.vii-p141.1
6567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Amos&scrCh=5&scrV=25#viii.vii-p140.2
6568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Amos&scrCh=5&scrV=27#viii.vii-p146.1
6569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Amos&scrCh=7&scrV=14#vi.xix-p12.2
6570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Amos&scrCh=8&scrV=9#v.xii-p43.5
6571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Amos&scrCh=9&scrV=2#xxx.xii-p13.5
6572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Amos&scrCh=9&scrV=11#viii.xv-p56.4
6573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Amos&scrCh=9&scrV=12#viii.xv-p56.5
6574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Amos&scrCh=9&scrV=13#vii.iv-p142.5
6575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jonah&scrCh=1&scrV=4#v.iv-p84.4
6576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jonah&scrCh=2&scrV=1#iv.xi-p48.1
6577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jonah&scrCh=4&scrV=8#iv.xix-p20.2
6578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mic&scrCh=3&scrV=3#xxx.xvii-p76.3
6579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mic&scrCh=4&scrV=1#viii.ii-p48.2
6580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mic&scrCh=4&scrV=1#viii.xv-p65.3
6581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mic&scrCh=4&scrV=10#xxx.xii-p4.5
6582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mic&scrCh=5&scrV=2#iv.ii-p13.2
6583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mic&scrCh=5&scrV=2#vii.vii-p155.1
6584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mic&scrCh=6&scrV=6#vi.viii-p102.6
6585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mic&scrCh=6&scrV=15#vii.iv-p146.4
6586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mic&scrCh=7&scrV=1#iv.ix-p56.1
6587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Nah&scrCh=1&scrV=5#xxx.vi-p70.2
6588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Nah&scrCh=1&scrV=6#xxx.vi-p87.1
6589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Nah&scrCh=3&scrV=4#xxx.xvii-p4.3
6590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Nah&scrCh=3&scrV=12#xxx.vi-p64.4
6591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hab&scrCh=1&scrV=5#viii.xiii-p144.1
6592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hab&scrCh=1&scrV=8#xxx.viii-p53.7
6593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hab&scrCh=2&scrV=1#xxx.xviii-p9.1
6594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hab&scrCh=2&scrV=3#xxii.xi-p144.2
6595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hab&scrCh=2&scrV=3#xxii.xi-p145.1
6596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hab&scrCh=2&scrV=4#ix.i-p64.1
6597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hab&scrCh=2&scrV=4#viii.xx-p89.2
6598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hab&scrCh=2&scrV=18#vii.iv-p16.2
6599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zeph&scrCh=1&scrV=3#xxx.viii-p39.3
6600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zeph&scrCh=1&scrV=12#x.v-p26.3
6601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zeph&scrCh=1&scrV=14#xxx.vi-p86.3
6602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zeph&scrCh=1&scrV=14#v.xii-p43.6
6603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zeph&scrCh=1&scrV=15#xxx.vi-p86.5
6604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zeph&scrCh=1&scrV=18#xxx.vi-p86.6
6605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zeph&scrCh=2&scrV=1#xxii.xi-p93.2
6606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zeph&scrCh=2&scrV=3#xxx.vi-p86.7
6607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zeph&scrCh=2&scrV=14#xxx.xviii-p8.4
6608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zeph&scrCh=2&scrV=15#xxx.xviii-p34.5
6609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zeph&scrCh=3&scrV=13#xxiv.ii-p118.4
6610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hag&scrCh=2&scrV=6#xxii.xiii-p150.1
6611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Hag&scrCh=2&scrV=6#xxx.xi-p74.3
6612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=1&scrV=7#xxx.vi-p2.6
6613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=1&scrV=8#xxx.vi-p21.3
6614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=2&scrV=10#xxx.xxi-p14.3
6615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=3&scrV=1#xxix.i-p62.1
6616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=3&scrV=1#xxx.xii-p35.13
6617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=3&scrV=1#xxix.i-p65.1
6618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=3&scrV=3#xxix.i-p131.2
6619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=3&scrV=5#xxii.ii-p71.2
6620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=3&scrV=8#viii.xiii-p86.8
6621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=3&scrV=8#viii.xiii-p86.9
6622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=3&scrV=9#xxx.v-p32.1
6623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=4&scrV=2#xxx.xi-p18.3
6624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=4&scrV=2#xxx.i-p28.4
6625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=4&scrV=3#xxx.xi-p18.4
6626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=4&scrV=10#xxx.v-p32.2
6627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=4&scrV=12#xxx.iv-p36.2
6628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=4&scrV=14#xxx.xi-p18.5
6629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=6&scrV=1#xxx.vi-p2.7
6630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=6&scrV=1#xxx.vi-p10.1
6631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=6&scrV=2#xxx.vi-p21.4
6632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=6&scrV=3#xxx.vi-p37.4
6633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=6&scrV=12#vi.i-p190.3
6634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=8&scrV=8#xxx.xxi-p14.4
6635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=9&scrV=9#iv.xx-p10.2
6636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=9&scrV=9#vii.xii-p63.1
6637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=9&scrV=11#xxii.xiv-p75.1
6638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=9&scrV=12#xxx.xviii-p26.8
6639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=9&scrV=13#xxx.vi-p12.1
6640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=10&scrV=10#xxx.xii-p42.3
6641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=10&scrV=11#xxx.xvi-p49.2
6642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=11&scrV=12#v.xiii-p23.3
6643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=11&scrV=12#iv.xxvi-p29.1
6644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=11&scrV=13#iv.xxiv-p21.1
6645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=11&scrV=13#iv.xxiv-p21.6
6646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=12&scrV=3#xxii.xi-p105.2
6647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=12&scrV=10#vii.xix-p115.1
6648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=12&scrV=10#xxx.i-p46.1
6649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=12&scrV=10#xxx.i-p48.2
6650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=12&scrV=12#xxx.i-p49.4
6651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=12&scrV=12#v.xii-p43.7
6652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=13&scrV=1#vii.vii-p140.3
6653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=13&scrV=2#v.i-p56.1
6654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=13&scrV=2#xxx.xvi-p58.13
6655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=13&scrV=7#iv.xxvi-p60.2
6656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=13&scrV=9#x.i-p13.2
6657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=14&scrV=4#xxx.xiv-p92.4
6658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=14&scrV=5#xxx.xviii-p22.2
6659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=14&scrV=8#vii.vii-p140.4
6660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=14&scrV=8#vii.vii-p141.4
6661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=14&scrV=8#xxx.xxii-p3.6
6662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Zech&scrCh=14&scrV=8#xxx.xxii-p5.2
6663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=1&scrV=2#ix.ix-p45.1
6664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=1&scrV=7#x.x-p70.7
6665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=3&scrV=1#iv.x-p17.1
6666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=3&scrV=1#v.i-p5.1
6667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=3&scrV=1#viii.xiii-p90.3
6668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=3&scrV=1#vi.iii-p10.3
6669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=3&scrV=1#vi.i-p58.2
6670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=3&scrV=2#xxx.vi-p87.2
6671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=3&scrV=4#iv.xx-p46.3
6672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=3&scrV=5#v.viii-p23.2
6673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=3&scrV=14#xxx.vi-p26.3
6674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=3&scrV=16#iv.xvii-p43.1
6675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=3&scrV=17#xxiv.ii-p47.6
6676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=4&scrV=1#iv.x-p23.1
6677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=4&scrV=1#x.iii-p44.4
6678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=4&scrV=2#xxiii.i-p96.1
6679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=4&scrV=2#xxv.i-p116.1
6680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=4&scrV=5#iv.xvi-p26.1
6681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mal&scrCh=4&scrV=5#vii.i-p107.2
6682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=0#iv.i-p0.3
6683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=1#iv.i-p1.2
6684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=1#iv.i-p8.2
6685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=1#vii.i-p188.3
6686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=1#iv.xviii-p12.1
6687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=1#ix.i-p13.1
6688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=1#xxiii.i-p127.2
6689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=1#xxiii.iii-p35.2
6690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=1#vi.ii-p34.2
6691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=1#xii.iv-p80.1
6692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=1#vi.iii-p70.1
6693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=2#iv.i-p5.2
6694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=2#iv.i-p6.4
6695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=2#iv.i-p4.6
6696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=2#iv.ii-p2.3
6697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=2#iv.i-p4.5
6698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=3#iv.i-p6.5
6699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=5#iv.ii-p3.2
6700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=5#iv.ii-p3.3
6701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=5#xxiii.ii-p111.4
6702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=6#iv.i-p6.2
6703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=6#ix.i-p13.2
6704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=6#iv.i-p4.7
6705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=11#iv.i-p4.9
6706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=12#iv.i-p4.10
6707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=12#iv.i-p4.8
6708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=16#iv.i-p15.2
6709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=16#iv.i-p6.1
6710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=16#iv.i-p6.3
6711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=16#iv.i-p6.6
6712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=16#iv.i-p6.8
6713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=16#iv.i-p6.10
6714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=16#iv.i-p8.1
6715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=16#iv.i-p8.3
6716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=16#iv.i-p9.1
6717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=16#vi.iii-p70.2
6718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=16#vi.iii-p70.4
6719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=16#vii.i-p62.3
6720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=17#iv.i-p4.11
6721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=17#iv.i-p4.12
6722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=17#vi.vii-p96.1
6723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=18#iv.i-p7.2
6724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=18#xvi.v-p13.1
6725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=18#xxiii.i-p127.3
6726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=18#xxiii.iii-p35.3
6727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=18#xxx.xii-p6.2
6728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=18#vi.ii-p68.2
6729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=18#iv.i-p6.7
6730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=18#iv.i-p6.9
6731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=18#vi.iii-p70.5
6732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=19#iv.i-p11.2
6733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=19#xv.ii-p72.2
6734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=19#xxii.vii-p20.1
6735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=20#iv.i-p14.2
6736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=20#iv.i-p25.1
6737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=20#ix.i-p13.3
6738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=21#iv.i-p3.1
6739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=21#iv.i-p16.2
6740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=21#vii.iv-p164.1
6741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=21#vii.v-p49.3
6742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=21#viii.vii-p154.1
6743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=21#xvi.i-p5.1
6744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=21#xvi.i-p66.1
6745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=21#vi.i-p96.1
6746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=22#iv.i-p19.2
6747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=22#iv.xii-p32.1
6748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=22#ix.i-p9.1
6749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=23#iv.i-p22.2
6750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=23#xxx.xii-p4.3
6751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=23#xxx.xii-p6.3
6752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=23#xxx.xxi-p14.11
6753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=24#iv.i-p15.1
6754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=24#iv.i-p24.2
6755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=24#vii.xi-p44.2
6756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=24#vi.ii-p13.2
6757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=25#iv.i-p26.2
6758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=25#xv.i-p57.5
6759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=0#iv.ii-p0.3
6760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=1#iv.ii-p7.2
6761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=1#iv.ii-p1.2
6762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=1#viii.viii-p36.1
6763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=1#viii.xiii-p23.1
6764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=1#xxx.vii-p10.2
6765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=1#vi.ii-p101.3
6766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=2#iv.ii-p6.2
6767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=2#vi.iv-p101.1
6768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=2#viii.xviii-p76.1
6769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=2#xxx.viii-p42.2
6770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=2#xxx.xvi-p52.1
6771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=3#iv.ii-p8.2
6772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=3#vii.v-p25.1
6773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=4#iv.ii-p10.2
6774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=5#iv.ii-p12.2
6775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=5#vii.vii-p97.3
6776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=6#vii.vii-p155.2
6777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=6#xxiv.iii-p68.1
6778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=6#xxx.xii-p26.4
6779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=7#iv.ii-p15.2
6780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=7#viii.xiii-p23.2
6781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=7#x.xv-p146.1
6782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=8#iv.ii-p17.2
6783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=8#viii.xxii-p96.1
6784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=8#ix.i-p32.2
6785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=8#xiii.v-p44.1
6786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=9#iv.ii-p19.2
6787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=10#iv.ii-p21.2
6788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=10#viii.xiii-p23.3
6789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=10#xvi.iii-p39.1
6790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=11#iv.ii-p23.2
6791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=11#iv.vi-p34.1
6792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=11#xv.ii-p15.1
6793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=11#xxx.viii-p12.1
6794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=12#iv.ii-p25.2
6795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=12#viii.x-p73.1
6796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=12#viii.xi-p73.1
6797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=12#ix.xi-p16.1
6798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=12#xxii.ix-p25.1
6799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=12#xxii.xii-p44.2
6800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=12#xxii.xii-p82.1
6801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=13#xxx.xii-p29.5
6802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=13#vi.ii-p101.2
6803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=15#iv.i-p21.2
6804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=15#iv.ii-p27.2
6805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=16#iv.ii-p29.2
6806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=16#vi.vi-p74.2
6807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=16#xxii.xi-p29.1
6808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=16#xxv.iii-p17.1
6809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=18#iv.ii-p30.2
6810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=19#xxii.xii-p102.1
6811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=20#iv.ii-p31.2
6812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=22#iv.ii-p33.2
6813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=22#viii.x-p73.2
6814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=22#viii.xi-p73.2
6815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=22#viii.xii-p3.1
6816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=22#ix.xi-p16.2
6817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=22#xxii.ix-p25.2
6818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=22#xxii.xii-p44.3
6819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=23#iv.i-p21.3
6820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=23#iv.ii-p35.2
6821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=23#viii.xxii-p45.3
6822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=23#viii.xxiv-p19.2
6823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=23#xxvi.iii-p4.1
6824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=23#vi.ii-p101.1
6825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=0#iv.iii-p0.3
6826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=1#iv.iii-p1.2
6827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=1#iv.iii-p2.1
6828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=1#iv.iii-p27.1
6829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=1#x.i-p96.2
6830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=1#viii.xxi-p40.8
6831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=1#vi.iii-p4.2
6832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=1#iv-p9.2
6833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=2#iv.iv-p33.1
6834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=2#iv.iii-p4.2
6835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=2#iv.ix-p12.1
6836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=2#iv.xx-p56.1
6837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=2#v.i-p12.1
6838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=2#v.vi-p34.1
6839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=2#vi.vi-p62.2
6840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=2#vi.x-p28.1
6841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=2#vi.xxi-p20.1
6842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=2#xxiii.iv-p36.1
6843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=2#xxiii.v-p48.2
6844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=2#xxiv.iv-p37.1
6845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=2#xxx.i-p57.4
6846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=2#iv.xxvi-p91.1
6847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=3#vii.i-p121.3
6848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=3#xxiii.v-p24.1
6849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=3#vi.iii-p10.2
6850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=3#vi.iii-p10.7
6851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=4#iv.iii-p8.2
6852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=4#v.i-p18.1
6853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=4#v.i-p18.2
6854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=4#vii.iv-p35.2
6855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=4#xxix.i-p85.2
6856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=4#xxx.vi-p61.3
6857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=4#xxx.ix-p10.2
6858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=4#xxx.xi-p16.4
6859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=5#vii.v-p119.3
6860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=5#vii.iv-p6.2
6861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=5#xxx.i-p95.1
6862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=6#iv.iii-p10.2
6863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=6#ix.xiv-p41.1
6864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=7#iv.iii-p12.2
6865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=7#iv.xi-p40.1
6866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=7#vii.xiii-p62.1
6867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=7#vii.viii-p120.3
6868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=7#vi.v-p56.10
6869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=7#vii.i-p97.2
6870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=7#viii.xxviii-p17.1
6871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=7#xii.iii-p17.5
6872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=7#xxii.v-p40.4
6873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=7#xxiv.iii-p109.1
6874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=7#vi.iii-p23.1
6875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=7#vi.iii-p24.5
6876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=7#vi.iii-p22.1
6877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=8#iv.iii-p15.2
6878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=8#iv.xx-p56.2
6879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=8#vii.i-p133.4
6880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=8#viii.xxvi-p78.1
6881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=8#ix.ii-p14.1
6882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=9#iv.iii-p17.2
6883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=9#iv.viii-p16.3
6884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=9#vii.viii-p120.2
6885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=9#vii.viii-p161.6
6886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=9#ix.x-p16.2
6887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=9#xiv.iii-p19.1
6888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=10#iv.iii-p20.2
6889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=10#xi.xi-p37.1
6890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=10#xviii.vi-p45.1
6891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#iv.iii-p22.2
6892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#iv.iii-p25.1
6893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#iv.viii-p26.2
6894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#vii.i-p152.3
6895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#v.i-p24.1
6896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#v.ix-p89.1
6897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#vi.iii-p45.4
6898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#vi.iii-p45.5
6899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#vii.i-p73.2
6900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#vii.i-p75.2
6901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#vii.i-p133.2
6902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#vii.i-p133.7
6903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#viii.i-p27.1
6904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#viii.i-p28.2
6905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#viii.ii-p10.4
6906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#viii.xiii-p98.2
6907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#viii.xix-p14.3
6908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#viii.xix-p15.2
6909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=12#iv.iii-p24.2
6910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=12#vi.iii-p45.7
6911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=12#vi.xii-p54.1
6912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=12#x.iii-p44.5
6913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=13#iv.iii-p26.2
6914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=13#vi.iii-p58.2
6915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=14#iv.iii-p28.2
6916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=14#vii.i-p149.2
6917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=14#viii.vii-p87.1
6918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=14#viii.xxvi-p45.1
6919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=14#xxviii.i-p53.1
6920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=15#iv.iii-p30.2
6921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=15#vii.i-p172.4
6922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=15#x.xi-p34.1
6923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=16#iv.iii-p32.2
6924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=16#v.i-p12.2
6925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=16#v.i-p27.1
6926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=16#vi.iii-p60.3
6927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=16#vi.iii-p63.2
6928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=16#vii.i-p222.1
6929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=16#vii.i-p149.4
6930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=16#viii.vii-p189.1
6931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=16#xxiv.iv-p73.4
6932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=16#xxx.xix-p46.3
6933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=16#xxx.xix-p48.2
6934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=17#iv.iii-p34.2
6935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=17#vii.i-p156.2
6936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=17#iv.xi-p26.1
6937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=17#iv.xvi-p16.1
6938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=17#v.i-p29.2
6939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=17#vi.iii-p65.2
6940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=17#vi.ix-p100.3
6941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=17#xi.xii-p36.1
6942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=17#xv.i-p48.1
6943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=17#xv.i-p74.1
6944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=17#xvi.ii-p43.1
6945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=17#xxii.xi-p19.1
6946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=17#v.xi-p13.3
6947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=17#iv.xxiii-p53.1
6948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=0#iv.iv-p0.3
6949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=1#iv.iv-p1.2
6950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=1#vii.vi-p19.1
6951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=1#iv.xviii-p5.1
6952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=1#v.ix-p7.3
6953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=1#vi.iv-p2.3
6954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=1#vi.iv-p3.1
6955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=1#vi.iv-p6.2
6956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=1#xxiii.i-p71.1
6957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=1#xxiv.v-p39.1
6958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=1#xxx.xii-p44.7
6959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=1#vi.iv-p6.4
6960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=1#xxvi.ii-p60.13
6961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=2#iv.iv-p3.2
6962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=2#vi.iv-p4.3
6963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=2#vi.iv-p7.1
6964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=2#vi.iv-p8.1
6965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=2#viii.i-p19.2
6966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=2#xviii.iv-p3.2
6967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=3#iv.iv-p2.6
6968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=3#iv.iv-p5.2
6969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=3#iv.vii-p12.1
6970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=3#vii.vi-p16.1
6971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=3#vii.vii-p15.8
6972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=3#vi.iv-p10.1
6973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=3#vi.iv-p12.1
6974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=3#vi.v-p56.11
6975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=3#iv.xxiv-p77.1
6976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=5#iv.iv-p9.2
6977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=5#vi.iv-p27.1
6978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=5#vi.iv-p28.1
6979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=5#xxx.xi-p10.2
6980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=5#xxx.xxi-p7.1
6981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=6#iv.iv-p12.2
6982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=6#vii.vii-p15.9
6983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=6#vii.x-p107.1
6984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=6#v.i-p34.2
6985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=6#vii.viii-p18.1
6986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=6#vi.iv-p30.1
6987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=6#ix.ix-p107.2
6988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=7#iv.iv-p2.7
6989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=7#iv.iv-p14.2
6990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=7#vi.iv-p32.1
6991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=7#vi.x-p73.2
6992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=7#x.x-p25.1
6993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=8#iv.iv-p16.2
6994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=8#iv.iv-p19.1
6995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=8#vi.iv-p14.1
6996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=8#vi.iv-p18.1
6997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=8#xxx.i-p34.3
6998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=8#xxx.xxi-p44.3
6999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=8#vii.xii-p127.3
7000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=8#xxii.ii-p92.1
7001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=9#iv.iv-p18.2
7002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=9#vi.iv-p17.1
7003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=9#vi.iv-p22.1
7004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=9#xxx.xiii-p10.1
7005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=10#iv.iv-p20.2
7006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=10#iv.iv-p21.4
7007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=10#vi.iv-p25.2
7008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=10#viii.vii-p139.1
7009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=10#xxii.ix-p22.1
7010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=10#xxx.vii-p52.1
7011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=11#iv.iv-p22.2
7012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=11#vi.xxii-p112.1
7013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=12#iv.iv-p26.2
7014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=12#vii.vi-p228.1
7015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=12#iv.xiii-p8.2
7016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=12#iv.x-p4.5
7017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=12#ix.i-p94.1
7018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=12#iv-p10.2
7019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=13#iv.iv-p28.2
7020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=13#iv.viii_1-p2.2
7021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=13#v.i-p50.2
7022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=14#iv.i-p21.4
7023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=16#iv.ii-p7.4
7024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=16#iv.iv-p30.2
7025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=16#xxii.ix-p24.1
7026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=16#vi.i-p194.3
7027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=17#iv.iv-p32.2
7028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=17#iv.ix-p12.2
7029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=17#x.i-p96.3
7030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=17#xxiii.ii-p41.2
7031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=18#iv.iv-p34.2
7032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=18#vii.i-p183.4
7033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=18#v.i-p40.1
7034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=18#v.ii-p31.2
7035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=18#vi.v-p2.3
7036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=19#iv.iv-p36.2
7037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=19#xxv.ii-p67.2
7038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=20#iv.iv-p35.2
7039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=20#vi.v-p9.7
7040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=20#vii.xxi-p17.1
7041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=21#iv.iv-p35.3
7042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=21#iv.iv-p38.2
7043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=21#iv.xx-p34.2
7044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=21#v.i-p46.1
7045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=21#vi.vi-p128.2
7046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=21#vii.xxi-p6.1
7047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=21#ix.ix-p78.1
7048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=21#x.i-p46.1
7049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=21#xii.vi-p5.1
7050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=21#xiii.iv-p35.2
7051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=21#xvi.iii-p42.1
7052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=21#xxiii.iii-p17.1
7053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=22#v.i-p48.3
7054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=22#v.ix-p53.3
7055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=23#iv.iv-p40.2
7056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=23#iv.x-p2.7
7057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=23#xvi.i-p29.1
7058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=24#iv.iv-p43.2
7059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=24#iv.viii-p6.1
7060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=24#iv.viii-p24.4
7061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=24#iv.xiii-p3.1
7062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=24#iv.xvi-p33.1
7063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=24#v.i-p75.1
7064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=24#v.vi-p118.2
7065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=24#vi.iv-p130.1
7066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=24#vi.iv-p138.1
7067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=24#vi.vii-p8.1
7068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=24#vi.xvi-p82.2
7069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=24#xiii.iii-p31.1
7070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=24#xxii.ii-p27.2
7071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=24#xxiii.i-p13.7
7072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=24#xxx.ix-p19.5
7073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=25#iv.iv-p45.2
7074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=0#iv.v-p0.3
7075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=0#vii.viii-p69.6
7076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=0#vi.i-p53.2
7077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=1#iv.v-p1.2
7078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=1#v.iii-p31.1
7079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=1#vi.iv-p68.2
7080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=1#vi.vi-p50.3
7081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=1#vi.vi-p50.4
7082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=1#vi.vi-p50.5
7083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=1#vi.vi-p50.7
7084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=1#iv.xii-p40.1
7085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=1#vi.vi-p85.2
7086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=1#iv-p4.1
7087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=1#xi.iii-p38.1
7088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=2#iv.v-p3.2
7089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=2#vi.vi-p59.1
7090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=2#viii.x-p105.3
7091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=2#xxx.xiii-p26.3
7092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=3#iv.v-p5.2
7093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=3#vi.vi-p62.1
7094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=3#vi.xiv-p47.1
7095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=3#vi.xvi-p68.1
7096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=3#viii.xxvi-p7.1
7097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=3#ix.iv-p18.1
7098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=3#x.vii-p130.1
7099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=3#xi.viii-p6.3
7100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=3#xxiii.ii-p29.2
7101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=3#xxx.i-p17.1
7102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=3#iv.v-p6.9
7103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=3#vi.x-p69.1
7104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=3#viii.xx-p157.1
7105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=3#xxiii.i-p139.2
7106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=4#iv.v-p8.2
7107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=4#vi.vi-p66.1
7108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=4#vi.vi-p67.1
7109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=4#xxiii.iv-p43.2
7110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=5#iv.v-p10.2
7111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=5#xi.x-p3.2
7112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=5#xxiii.iii-p75.2
7113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=5#xxiv.iii-p19.3
7114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=6#iv.v-p12.2
7115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=6#iv.xiii-p45.1
7116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=6#vi.vi-p65.1
7117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=7#iv.v-p14.2
7118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=7#xxiii.ii-p62.1
7119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=8#iv.v-p16.2
7120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=8#xxii.xiii-p83.1
7121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=8#xxx.xxii-p18.3
7122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=9#iv.v-p18.2
7123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=9#vii.i-p56.3
7124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=9#vii.i-p56.6
7125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=9#xv.i-p80.2
7126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=9#xxiii.iii-p102.3
7127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=9#xxv.iii-p27.2
7128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=9#vi.i-p103.1
7129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=10#iv.v-p20.2
7130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=10#xxiv.iii-p66.2
7131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=10#xxx.xii-p73.1
7132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=10#xxiv.ii-p103.1
7133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=10#xxiv.ii-p108.2
7134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=11#iv.v-p22.2
7135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=11#xxiii.i-p29.1
7136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=11#xxiv.i-p50.1
7137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=11#xxiv.iv-p71.1
7138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=11#xxiv.iv-p71.7
7139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=12#vi.vi-p73.3
7140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=12#vi.vi-p74.1
7141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=12#vii.v-p120.1
7142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=12#xxiv.i-p38.1
7143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=12#xxx.xix-p27.3
7144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=13#iv.v-p24.2
7145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=13#v.viii-p101.1
7146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=13#vi.xiv-p115.1
7147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=13#x.i-p90.2
7148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=13#xii.v-p19.1
7149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=13#xxii.xi-p105.1
7150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=13#iv.xii-p7.3
7151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=13#vi.x-p69.2
7152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=14#vii.xii-p145.5
7153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=14#vii.viii-p54.1
7154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=14#vii.v-p116.10
7155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=14#vii.i-p35.2
7156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=14#x.xv-p28.1
7157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=14#xiii.v-p25.1
7158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=14#xiv.ii-p66.1
7159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=14#xxii.xii-p106.1
7160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=14#xxx.xxi-p48.3
7161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=14#xviii.v-p109.1
7162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=14#xxx.i-p122.4
7163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=15#iv.v-p26.2
7164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=15#vi.viii-p56.2
7165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=15#vi.viii-p57.4
7166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=15#vii.v-p116.2
7167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=15#vi.xi-p81.1
7168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=15#vii.v-p117.1
7169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=15#xi.iv-p21.1
7170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=15#xi.x-p3.4
7171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=15#xxv.i-p112.1
7172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=15#xxx.i-p74.1
7173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=15#xxx.iv-p36.8
7174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=15#xxx.xviii-p120.1
7175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=16#iv.v-p28.2
7176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=16#vi.viii-p58.1
7177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=16#xxiv.ii-p69.4
7178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=17#iv.vii-p18.4
7179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=17#iv.v-p30.2
7180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=17#vi.ix-p175.1
7181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=17#ix.x-p11.7
7182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=18#iv.v-p32.2
7183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=18#vi.xvi-p57.1
7184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=18#xxiii.ii-p52.2
7185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=19#iv.vii-p37.1
7186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=19#iv.v-p34.2
7187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=19#iv.xxi-p52.1
7188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=20#iv.v-p36.2
7189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=20#vi.v-p56.3
7190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=20#vi.v-p56.13
7191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=20#ix.i-p64.3
7192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=20#x.i-p113.1
7193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=20#xxiv.iv-p86.4
7194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=20#xxx.ix-p44.2
7195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=21#x.xi-p87.1
7196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=21#xxiii.ii-p55.4
7197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=21#xxiii.v-p60.1
7198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=21#iv.xxvi-p127.1
7199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=21#xxiii.ii-p57.2
7200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=21#xxv.iii-p89.4
7201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=21#iv.v-p37.1
7202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=22#iv.v-p38.2
7203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=22#iv.ix-p43.1
7204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=22#vii.xi-p166.1
7205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=22#v.vi-p4.1
7206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=22#vi.xii-p20.1
7207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=22#viii.ii-p96.2
7208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=22#xxiii.iii-p36.1
7209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=22#xxix.i-p50.2
7210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=22#xxx.xix-p94.2
7211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=22#xxx.xx-p73.1
7212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=22#iv.xxiii-p36.1
7213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=22#iv.xxvi-p127.2
7214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=23#x.ix-p45.1
7215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=23#xxii.viii-p52.1
7216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=23#xxx.ii-p23.1
7217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=23#xxx.vi-p43.4
7218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=24#iv.v-p40.2
7219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=24#x.vii-p36.3
7220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=24#xi.v-p58.1
7221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=24#xv.i-p78.5
7222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=24#xxx.x-p38.1
7223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=25#iv.v-p42.2
7224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=25#vii.vii-p118.16
7225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=25#vi.xii-p144.4
7226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=25#viii.v-p72.1
7227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=25#viii.xiii-p20.2
7228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=25#xiii.vi-p18.1
7229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=25#xxiv.v-p38.1
7230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=25#vi.i-p11.2
7231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=26#iv.v-p45.2
7232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=27#iv.v-p47.2
7233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=27#xxiii.ii-p55.5
7234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=27#xxiii.v-p60.2
7235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=28#iv.v-p49.2
7236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=28#xxv.ii-p101.2
7237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=28#xxvi.ii-p60.6
7238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=29#iv.v-p51.2
7239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=29#iv.xiv-p17.1
7240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=29#vii.vi-p216.1
7241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=29#iv.xvii-p20.4
7242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=29#vii.v-p97.5
7243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=29#vi.xvii-p3.2
7244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=29#x.viii-p47.1
7245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=29#iv.xvii-p20.3
7246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=30#xi.xi-p37.2
7247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=31#iv.v-p53.2
7248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=31#iv.xviii-p17.3
7249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=31#v.ix-p7.4
7250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=31#x.vii-p31.1
7251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=32#vii.viii-p15.1
7252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=32#iv.v-p55.2
7253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=32#iv.xviii-p17.1
7254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=32#vi.xvi-p59.1
7255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=32#x.vii-p49.1
7256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=32#viii.xix-p147.1
7257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=33#xxiii.v-p60.3
7258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=33#iv.xxiii-p32.2
7259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=34#iv.v-p57.2
7260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=34#x.v-p2.4
7261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=34#xxx.iv-p16.5
7262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=34#xxx.x-p27.2
7263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=34#xxiii.v-p67.1
7264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=35#xxii.i-p69.2
7265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=36#vii.iv-p138.1
7266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=36#xxx.x-p27.3
7267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=36#xxvii.i-p57.2
7268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=37#vi.iii-p50.3
7269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=37#xi.i-p68.1
7270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=37#xi.vi-p33.2
7271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=37#xxiii.v-p69.2
7272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=38#iv.v-p48.8
7273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=38#iv.v-p59.2
7274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=38#xxiii.v-p3.2
7275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=38#xxiii.v-p60.4
7276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=38#xxiv.iii-p46.5
7277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=38#xvi.v-p52.1
7278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=39#iv.v-p61.2
7279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=39#vi.vi-p89.1
7280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=39#vi.vi-p89.2
7281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=39#ix.xii-p55.1
7282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=39#iv.xxvi-p103.2
7283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=40#iv.v-p63.2
7284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=40#vi.vi-p91.1
7285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=40#vii.xix-p66.1
7286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=40#x.vi-p4.2
7287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=41#iv.v-p48.7
7288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=41#iv.v-p65.2
7289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=41#v.xiv-p44.2
7290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=41#iv.xxiv-p58.1
7291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=42#iv.vii-p18.2
7292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=42#iv.v-p67.2
7293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=42#vi.vi-p103.1
7294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=43#iv.v-p48.6
7295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=43#iv.v-p69.2
7296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=43#vi.vi-p85.4
7297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=43#ix.xiii-p37.2
7298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=43#ix.xiii-p38.1
7299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=43#xxiii.v-p60.5
7300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=44#vi.vi-p85.1
7301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=44#vi.vi-p87.2
7302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=44#ix.xii-p45.1
7303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=44#x.iv-p62.2
7304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=44#xvi.iv-p33.1
7305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=44#xxv.i-p42.1
7306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=45#vi.vi-p107.5
7307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=45#xxii.viii-p55.1
7308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=45#xxiii.v-p98.2
7309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=45#xxv.i-p117.2
7310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=45#xxx.xi-p26.1
7311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=46#iv.viii_1-p13.4
7312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=46#vi.iii-p33.1
7313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=46#vi.vi-p98.1
7314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=46#vi.vi-p101.1
7315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=47#xxii.xii-p74.1
7316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=47#xxviii.i-p32.2
7317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=48#iv.v-p71.2
7318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=48#iv.xviii-p37.1
7319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=48#vi.vi-p107.6
7320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=48#vi.vi-p110.1
7321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=48#xiii.iii-p58.1
7322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=48#xxii.vi-p52.6
7323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=48#xxiv.i-p104.4
7324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=0#iv.vi-p0.3
7325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=1#iv.vi-p1.2
7326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=1#iv.xxiii-p8.1
7327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=1#vii.v-p150.3
7328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=1#vii.v-p140.4
7329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=1#viii.xxiv-p63.2
7330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=1#x.ix-p57.1
7331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=1#xxx.xi-p99.2
7332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=1#iv.v-p37.2
7333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=1#viii.x-p8.1
7334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=1#xxiii.i-p141.1
7335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=2#iv.vi-p5.2
7336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=2#iv.xxiii-p26.1
7337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=2#vi.xii-p7.3
7338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=2#viii.x-p7.1
7339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=2#xiv.iv-p74.1
7340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=2#v.xiii-p73.1
7341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=4#iv.vi-p8.2
7342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=4#vii.vii-p14.1
7343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=4#viii.xxiv-p63.3
7344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=4#xxiv.iii-p18.8
7345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=5#iv.vi-p7.1
7346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=5#iv.vi-p10.2
7347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=5#iv.xxiii-p26.2
7348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=5#vi.xii-p7.4
7349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=5#vi.xviii-p26.1
7350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=5#xiv.iv-p74.2
7351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=5#xxx.vii-p4.1
7352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=5#xxx.xi-p42.2
7353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=5#xxx.xxi-p70.1
7354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=5#xxx.xxi-p90.1
7355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=5#viii.xx-p159.9
7356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=6#iv.vi-p9.1
7357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=6#iv.vi-p12.2
7358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=6#vii.vii-p14.2
7359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=6#vi.xii-p11.2
7360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=6#xxiv.iii-p18.9
7361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=7#iv.vi-p14.2
7362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=7#xxviii.i-p32.3
7363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=7#vi.xi-p5.1
7364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=7#vi.xi-p5.4
7365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=8#xxii.ii-p85.1
7366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=9#iv.vi-p16.2
7367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=9#vii.xii-p117.9
7368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=9#vii.xvii-p3.23
7369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=10#iv.vi-p18.1
7370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=10#ix.ix-p62.3
7371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=10#xxv.iii-p65.3
7372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=11#iv.vi-p19.2
7373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=11#iv.vi-p20.2
7374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=11#vii.vi-p129.1
7375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=11#vii.vi-p133.1
7376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=11#vi.xi-p5.5
7377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=12#iv.vi-p21.2
7378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=12#vi.xi-p5.8
7379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=12#vi.xi-p5.9
7380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=12#vi.xiii-p13.4
7381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=12#xii.v-p10.1
7382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=12#xv.iii-p52.1
7383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=12#v.x-p58.1
7384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=13#iv.vi-p23.2
7385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=13#vi.iii-p50.4
7386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=13#vi.xi-p5.11
7387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=13#vi.xxii-p103.1
7388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=13#vii.xvii-p54.1
7389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=13#xvii.iii-p13.1
7390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=13#xxv.ii-p47.1
7391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=13#xxvi.v-p80.2
7392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=13#iv.xxvi-p80.2
7393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=14#iv.vi-p22.3
7394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=14#iv.vi-p27.2
7395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=14#xv.ii-p62.5
7396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=14#xv.iii-p52.2
7397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=14#xxiii.ii-p62.2
7398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=14#v.x-p58.2
7399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=16#iv.vi-p29.2
7400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=16#iv.xxiii-p26.3
7401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=16#vi.xii-p7.5
7402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=16#xiv.iv-p74.3
7403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=18#iv.vi-p31.2
7404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#iv.vi-p33.2
7405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#vii.vi-p106.2
7406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#vi.xii-p63.2
7407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#vi.xii-p89.1
7408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#vi.xii-p90.1
7409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#ix.ii-p21.1
7410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#x.xvi-p6.1
7411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#xviii.vi-p86.2
7412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#xviii.vi-p90.1
7413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#xix.i-p58.1
7414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#xxii.ix-p71.1
7415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#xxii.xi-p134.1
7416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#xxii.xii-p118.6
7417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#xxiii.iv-p76.1
7418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#xxiii.v-p8.1
7419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#xxiii.v-p9.1
7420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#xxiii.v-p17.3
7421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#xxiv.i-p26.1
7422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#xxv.iii-p38.1
7423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#viii.xx-p149.5
7424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#xi.iv-p25.1
7425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#xi.xii-p50.2
7426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#xv.ii-p15.2
7427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=20#iv.ii-p24.3
7428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=20#iv.vi-p34.2
7429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=20#iv.vi-p36.2
7430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=20#xv.i-p15.3
7431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=20#xv.iii-p3.2
7432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=20#xxii.xi-p133.2
7433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=21#vi.xii-p92.1
7434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=22#iv.vi-p38.2
7435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=22#vi.xi-p81.3
7436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=22#ix.xii-p27.3
7437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=22#xi.viii-p7.1
7438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=22#xxiii.i-p28.1
7439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=22#iv.xix-p28.1
7440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=23#vii.xi-p34.1
7441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=23#vi.iii-p50.2
7442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=23#xii.i-p13.2
7443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=24#iv.iv-p21.3
7444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=24#iv.vi-p39.2
7445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=24#iv.vi-p40.2
7446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=24#vi.xiv-p82.2
7447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=24#vi.xvi-p36.1
7448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=24#vi.xvi-p46.1
7449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=24#ix.ii-p16.4
7450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=24#ix.ix-p46.1
7451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=24#xxiii.v-p8.2
7452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=24#xxv.ii-p69.4
7453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=24#viii.xx-p83.3
7454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=25#iv.vi-p42.2
7455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=25#iv.vi-p45.6
7456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=25#iv.vi-p45.8
7457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=25#vi.x-p135.1
7458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=25#vi.xii-p65.6
7459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=25#vi.xii-p65.8
7460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=25#xxii.xii-p20.1
7461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=25#xxiv.v-p34.3
7462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=25#xxviii.i-p8.2
7463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=25#v.xii-p26.1
7464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=25#vi.xii-p65.3
7465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=26#vi.xii-p54.2
7466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=26#vi.xii-p67.1
7467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=26#vi.xii-p68.1
7468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=26#vi.xii-p69.1
7469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=26#xii.iv-p5.1
7470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=26#xii.vi-p23.1
7471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=26#xxiii.v-p25.2
7472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=26#xxiii.v-p31.1
7473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=26#xxx.xiv-p68.1
7474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=26#iv.xii-p7.4
7475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=27#iv.vi-p47.2
7476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=27#vi.xii-p71.1
7477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=27#vi.xix-p9.3
7478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=27#vii.xxi-p24.1
7479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=27#x.xii-p77.1
7480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=28#iv.vi-p49.2
7481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=28#vi.x-p135.2
7482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=28#vi.xii-p74.2
7483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=28#xxx.ii-p21.1
7484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=29#iv.vi-p51.2
7485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=30#iv.vi-p53.2
7486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=30#vi.xii-p76.1
7487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=31#iv.vi-p45.5
7488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=31#iv.vi-p45.7
7489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=31#iv.ix-p32.1
7490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=31#vi.x-p135.3
7491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=31#vi.xii-p78.1
7492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=31#x.xii-p77.2
7493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=31#xiv.iv-p21.1
7494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=31#xxiv.v-p34.4
7495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=31#xxiii.iv-p11.2
7496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=33#iv.vi-p55.2
7497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=33#vi.xii-p81.1
7498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=34#iv.vi-p57.2
7499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=34#vi.x-p135.4
7500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=34#xxiv.iv-p12.1
7501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=34#xxiv.iv-p12.3
7502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=34#xxiv.v-p34.5
7503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=0#iv.vii-p0.3
7504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=1#iv.vii-p1.2
7505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=1#vii.iii-p55.3
7506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=1#ix.xiv-p45.1
7507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=1#x.iv-p23.1
7508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=1#xv.ii-p75.1
7509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=1#xxiii.ii-p62.3
7510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=1#xxiii.iv-p54.1
7511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=1#xxiii.v-p51.4
7512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=2#v.iv-p46.1
7513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=2#vi.vi-p121.1
7514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=2#xxiii.v-p88.1
7515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=2#xxx.xviii-p25.6
7516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=2#xxx.xxi-p67.2
7517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=3#iv.vii-p3.2
7518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=3#iv.vii-p7.3
7519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=3#xxii.iii-p5.1
7520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=3#iv.xii-p7.5
7521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=3#vi.vi-p131.1
7522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=4#vi.vi-p133.1
7523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=4#vi.vi-p135.1
7524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=5#iv.vii-p6.2
7525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=5#iv.xxiii-p26.4
7526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=6#iv.vii-p8.2
7527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=6#xviii.ii-p46.1
7528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=6#xxx.xvii-p20.7
7529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=6#xxx.xxi-p88.3
7530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=6#xxx.xxii-p56.5
7531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=7#vii.vii-p123.1
7532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=7#xxiii.i-p30.1
7533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=7#xxiii.iv-p11.3
7534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=7#xxiii.v-p88.2
7535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=9#iv.vii-p11.2
7536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=9#xxii.xiii-p44.1
7537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=10#iv.vii-p13.2
7538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=10#xxx.ix-p80.3
7539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=11#iv.vii-p15.2
7540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=11#vi.xi-p31.1
7541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=11#xxiii.i-p30.2
7542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=11#xxv.ii-p59.3
7543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=12#iv.vii-p17.2
7544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=12#vi.vi-p96.1
7545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=12#xxiii.ii-p42.4
7546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=13#iv.vii-p19.2
7547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=13#iv.xx-p60.1
7548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=13#vi.xiii-p75.2
7549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=13#ix.ix-p79.1
7550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=13#ix.xi-p107.1
7551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=13#xxv.ii-p111.2
7552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=14#iv.vii-p20.4
7553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=14#iv.xii-p49.1
7554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=14#iv.xx-p60.2
7555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=15#iv.vii-p22.2
7556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=15#iv.xii-p7.7
7557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=15#vii.x-p93.2
7558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=15#vii.x-p28.3
7559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=15#vi.xviii-p30.2
7560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=15#x.v-p40.1
7561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=15#xxv.ii-p3.2
7562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=15#xxx.ii-p14.5
7563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=15#xxx.xiii-p46.1
7564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=15#xxx.xvi-p57.1
7565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=15#xxvi.iv-p5.1
7566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=15#viii.xx-p135.2
7567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=15#iv.xxii-p20.1
7568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=16#iv.vii-p24.2
7569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=16#iv.vii-p27.1
7570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=16#vi.vi-p138.2
7571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=16#vi.vi-p139.1
7572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=16#vi.vi-p139.2
7573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=16#xii.vi-p21.3
7574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=16#xxii.vii-p28.1
7575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=16#xxiii.iii-p64.1
7576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=16#xxx.xiv-p82.1
7577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=16#xxx.xx-p66.5
7578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=16#iv.xii-p53.1
7579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=17#xiii.iv-p104.1
7580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=17#xxiii.iii-p97.1
7581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=17#xxx.vi-p49.1
7582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=17#xxx.xxii-p10.1
7583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=17#iv.xi-p40.3
7584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=17#iv.xii-p7.8
7585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=17#vi.vi-p138.1
7586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=20#iv.vii-p26.2
7587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=20#vi.vi-p138.3
7588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=20#xxx.xx-p66.6
7589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=21#iv.vii-p28.2
7590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=21#ix.xi-p107.2
7591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=22#iv.vii-p30.2
7592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=22#x.ix-p97.1
7593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=23#vi.xiii-p88.2
7594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=23#viii.xiii-p52.1
7595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=23#ix.viii-p95.3
7596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=23#xxiii.ii-p45.1
7597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=24#iv.vii-p32.2
7598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=24#iv.xv-p35.1
7599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=24#vii.xii-p173.5
7600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=24#vi.vi-p148.1
7601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=24#vi.viii-p72.2
7602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=24#xxx.i-p20.2
7603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=24#xxvi.iii-p45.2
7604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=24#iv.xii-p7.9
7605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=25#iv.vii-p34.2
7606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=25#vi.vi-p154.1
7607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=26#iv.vii-p36.2
7608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=26#vii.xii-p173.6
7609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=26#vi.vi-p160.1
7610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=26#xxiii.iv-p87.2
7611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=26#xxvi.iii-p45.3
7612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=28#iv.vii-p38.2
7613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=28#vi.vii-p3.1
7614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=28#viii.xiii-p48.1
7615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=29#iv.vii-p40.2
7616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=29#v.i-p53.4
7617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=0#iv.viii-p0.3
7618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=1#iv.viii-p4.1
7619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=1#iv-p6.1
7620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=2#iv.viii-p1.2
7621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=2#vi.v-p40.2
7622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=2#viii.x-p82.2
7623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=3#xxii.i-p23.1
7624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=4#vi.iv-p144.1
7625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=4#vi.v-p43.3
7626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=4#vi.v-p44.1
7627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=4#xxiii.v-p13.1
7628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=4#xxiii.v-p14.3
7629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=4#xxx.x-p38.2
7630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=5#iv.viii-p3.2
7631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=5#vi.vii-p6.8
7632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=5#vi.vii-p11.1
7633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=5#vi.vii-p15.1
7634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=5#viii.x-p3.1
7635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=5#viii.x-p3.2
7636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=5#vi.vii-p4.7
7637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=6#iv.viii-p5.2
7638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=6#vi.vii-p8.5
7639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=6#vi.vii-p12.2
7640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=6#viii.iii-p44.9
7641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=7#iv.viii-p7.2
7642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=7#vii.v-p34.1
7643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=8#iv.viii-p8.1
7644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=8#iv.viii-p10.1
7645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=8#vii.v-p101.4
7646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=8#vi.vii-p6.9
7647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=8#vi.vii-p28.1
7648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=8#vi.vii-p28.2
7649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=8#vi.vii-p31.1
7650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=8#viii.iii-p44.10
7651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=8#xxx.v-p11.4
7652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=9#iv.viii-p9.2
7653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=9#vi.vii-p34.1
7654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=10#iv.viii-p11.2
7655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=10#iv.xx-p41.1
7656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=10#v.vi-p18.1
7657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=11#iv.viii-p13.2
7658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=11#vii.x-p58.4
7659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=11#vii.x-p61.2
7660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=11#vi.xiii-p92.1
7661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=11#vi.xvi-p78.2
7662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=11#xxx.xix-p39.5
7663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=11#xxx.xxi-p59.5
7664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=12#iv.viii-p15.2
7665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=12#iv.xxi-p26.1
7666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=12#iv.xxiii-p30.1
7667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=12#xii.iii-p87.3
7668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=12#xxx.xvi-p41.4
7669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=12#xxx.xxii-p57.2
7670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=13#iv.viii-p8.2
7671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=13#vi.vii-p6.10
7672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=13#viii.iii-p44.11
7673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=14#iv.viii-p18.2
7674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=14#iv.viii-p24.3
7675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=14#v.i-p70.1
7676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=14#vi.iv-p128.1
7677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=14#vi.iv-p129.2
7678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=14#x.ix-p16.2
7679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=14#vi.iv-p127.2
7680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=15#iv.viii-p20.2
7681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=15#vi.iv-p132.2
7682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=15#v.xi-p73.5
7683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=16#iv.viii-p23.2
7684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=16#iv.xiii-p33.1
7685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=16#vi.iv-p139.1
7686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=16#vi.vii-p8.2
7687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=17#iv.i-p21.5
7688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=17#iv.iii-p23.1
7689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=17#iv.viii-p25.2
7690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=17#vii.i-p140.8
7691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=19#iv.viii-p27.2
7692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=19#vi.ix-p177.1
7693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=19#vi.ix-p177.3
7694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=20#iv.viii-p29.2
7695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=20#v.iv-p71.1
7696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=20#viii.ii-p93.2
7697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=21#iv.viii-p28.1
7698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=21#iv.viii-p33.2
7699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=21#vi.ix-p180.1
7700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=22#iv.viii-p35.2
7701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=22#vii.i-p196.2
7702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=22#vi.ix-p183.1
7703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=23#vi.iv-p158.2
7704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=24#iv.viii-p37.2
7705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=24#v.iv-p84.1
7706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=24#v.iv-p85.1
7707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=24#v.iv-p87.1
7708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=24#vi.viii-p77.2
7709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=24#vi.viii-p77.4
7710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=24#xxix.i-p85.1
7711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=25#iv.viii-p39.2
7712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=25#iv.xx-p8.8
7713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=25#v.iv-p89.1
7714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=25#vi.viii-p82.1
7715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=25#vi.viii-p84.2
7716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=26#v.iv-p91.1
7717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=26#vi.viii-p86.2
7718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=26#xxx.xxi-p32.1
7719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=27#iv.viii-p41.2
7720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=27#iv.xiii-p70.1
7721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=27#v.iv-p96.1
7722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=27#vii.vii-p128.1
7723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=27#vi.viii-p88.2
7724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=27#xxv.iii-p61.1
7725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=27#xxvi.iii-p2.2
7726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=28#iv.viii-p43.2
7727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=28#iv.viii_1-p37.1
7728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=28#v.v-p2.2
7729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=28#v.v-p4.2
7730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=28#v.v-p4.4
7731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=28#vii.xi-p69.1
7732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=28#vii.xii-p55.1
7733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=28#vi.viii-p94.2
7734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=28#vi.viii-p95.2
7735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=28#vi.viii-p99.2
7736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=29#iv.viii-p45.2
7737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=29#iv.xiii-p55.1
7738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=29#v.i-p58.1
7739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=29#v.i-p58.2
7740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=29#v.i-p78.2
7741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=29#v.v-p20.1
7742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=29#v.vi-p118.1
7743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=29#vi.iv-p115.2
7744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=29#vii.ii-p14.8
7745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=29#vi.viii-p102.9
7746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=29#viii.xvi-p66.4
7747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=29#xxv.ii-p56.1
7748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=29#xxx.ix-p19.6
7749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=30#vi.viii-p116.2
7750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=31#iv.viii-p46.1
7751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=32#iv.viii-p47.2
7752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=32#vii.vii-p15.1
7753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=32#v.v-p24.1
7754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=32#v.v-p26.1
7755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=32#vi.viii-p118.2
7756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=32#xxx.xviii-p109.1
7757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=33#vii.xxi-p50.1
7758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=34#iv.viii-p49.2
7759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=34#v.v-p30.1
7760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=0#iv-p6.2
7761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=0#iv.viii_1-p0.3
7762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=1#iv.viii_1-p1.2
7763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=2#iv.viii_1-p3.2
7764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=2#v.ii-p10.2
7765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=2#v.ii-p15.2
7766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=2#vi.v-p62.2
7767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=2#vi.v-p73.7
7768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=2#vii.xvi-p119.2
7769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=2#viii.xxiii-p39.5
7770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=2#xi.v-p20.1
7771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=2#xxii.xiv-p20.1
7772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=3#iv.viii_1-p6.2
7773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=3#v.ii-p18.1
7774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=3#v.ii-p20.2
7775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=3#ix.xiv-p58.1
7776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=4#v.ii-p20.3
7777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=4#vi.v-p78.2
7778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=6#iv.viii_1-p8.2
7779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=6#v.ii-p26.1
7780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=6#v.vi-p15.9
7781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=6#vi.v-p41.2
7782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=6#vi.v-p80.2
7783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=8#iv.viii_1-p9.1
7784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=9#iv-p3.1
7785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=9#iv.viii_1-p12.2
7786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=9#iv.viii_1-p37.3
7787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=9#vi.v-p88.2
7788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=9#vi.v-p89.1
7789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=9#vi.v-p93.2
7790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=10#iv.viii_1-p14.2
7791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=10#vi.iii-p33.2
7792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=10#vi.v-p96.2
7793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=10#vi.vii-p102.6
7794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=11#vi.xv-p2.2
7795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=12#iv.viii_1-p16.2
7796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=12#vi.v-p103.5
7797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=12#vi.v-p105.2
7798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=13#iv.viii_1-p15.1
7799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=13#iv.viii_1-p18.2
7800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=13#iv.xi-p10.3
7801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=13#iv.xxi-p31.1
7802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=13#xxiii.ii-p63.4
7803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=14#iv.viii_1-p20.2
7804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=14#vi.v-p109.2
7805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=14#v.ii-p39.3
7806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=15#iv.viii_1-p22.2
7807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=15#iv.xxi-p21.1
7808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=15#vi.v-p114.2
7809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=15#vii.ii-p34.1
7810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=15#ix.xi-p55.1
7811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=15#xxv.i-p76.1
7812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=15#xxx.xix-p29.13
7813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=16#iv.viii_1-p24.2
7814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=16#v.ii-p44.1
7815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=16#vii.vii-p157.1
7816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=16#vi.v-p118.1
7817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=16#vi.v-p121.2
7818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=16#x.i-p45.1
7819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=17#iv.viii_1-p27.2
7820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=17#x.v-p27.1
7821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=17#xv.iii-p28.3
7822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=18#iv.viii_1-p30.2
7823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=18#v.v-p42.1
7824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=18#v.v-p42.2
7825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=18#vi.viii-p140.1
7826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=18#vii.v-p78.5
7827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=20#iv.xiii-p72.1
7828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=20#iv.viii_1-p32.2
7829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=20#iv.xxiii-p10.1
7830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=20#iv.xxiii-p10.3
7831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=20#v.v-p51.1
7832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=20#vi.viii-p146.1
7833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=20#viii.v-p51.1
7834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=21#vii.i-p196.3
7835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=21#vi.vi-p54.3
7836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=21#xxiii.v-p84.1
7837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=22#vii.xvi-p119.3
7838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=22#viii.xxiii-p39.6
7839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=22#xi.v-p20.2
7840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=22#vii.v-p78.6
7841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=23#iv.viii_1-p34.2
7842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=23#v.v-p80.2
7843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=23#viii.xvii-p26.2
7844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=23#xxx.xviii-p116.3
7845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=23#viii.xx-p44.1
7846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=24#iv.viii_1-p31.3
7847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=24#v.v-p83.1
7848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=24#vi.viii-p163.3
7849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=24#xxiii.iv-p46.5
7850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=26#v.vi-p89.1
7851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=26#vi.iv-p39.1
7852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=27#iv.viii_1-p36.2
7853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=27#xxix.i-p127.2
7854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=28#iv.viii_1-p39.1
7855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=29#iv.viii_1-p38.2
7856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=30#iv.viii_1-p40.2
7857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=30#vii.xi-p115.4
7858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=30#v.i-p94.3
7859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=30#v.i-p94.5
7860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=32#iv.viii_1-p43.2
7861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=32#vi.xi-p35.1
7862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=32#iv.xi-p32.1
7863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=32#v.iii-p50.4
7864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=34#iv.viii_1-p45.2
7865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=35#iv.viii_1-p47.2
7866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=35#vi.xxii-p96.3
7867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=36#iv.viii_1-p49.2
7868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=36#v.v-p72.2
7869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=36#vi.viii-p157.5
7870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=37#vi.x-p7.1
7871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=37#xxiii.v-p20.1
7872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=37#xxx.xiv-p17.4
7873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=37#xxx.xiv-p73.1
7874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=38#iv.viii_1-p51.2
7875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=38#iv.ix-p18.3
7876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=38#iv.xx-p8.2
7877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=38#vi.x-p7.2
7878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=0#iv.ix-p0.3
7879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=1#iv.ix-p1.2
7880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=1#v.vi-p21.1
7881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=1#vii.iii-p51.3
7882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=1#vi.ix-p2.2
7883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=1#xxiv.i-p136.1
7884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=1#v.iii-p35.7
7885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=1#v.iii-p35.9
7886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=1#vi.vi-p46.10
7887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=2#iv.ix-p4.2
7888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=2#vi.vi-p46.4
7889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=2#x.xii-p85.8
7890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=2#x.xv-p20.2
7891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=3#iv-p3.2
7892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=3#vii.xiv-p75.3
7893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=3#iv.viii_1-p13.1
7894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=4#viii.i-p62.1
7895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=5#iv.ix-p6.2
7896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=5#vii.vii-p103.1
7897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=5#v.vii-p57.1
7898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=5#viii.i-p41.4
7899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=5#viii.viii-p23.3
7900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=6#iv.ix-p9.2
7901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=6#iv.ix-p26.1
7902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=6#vii.x-p46.1
7903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=7#iv.ix-p3.2
7904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=7#iv.ix-p11.2
7905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=7#v.vi-p21.4
7906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=7#vi.ix-p5.1
7907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=8#xxiii.v-p78.1
7908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=8#xxx.xxi-p24.1
7909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=9#iv.ix-p13.2
7910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=9#vi.x-p11.6
7911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=10#iv.ix-p16.2
7912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=10#v.vi-p23.1
7913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=10#v.vi-p25.1
7914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=10#v.vi-p25.2
7915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=10#vi.ix-p7.1
7916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=10#vi.ix-p7.4
7917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=10#vi.x-p23.1
7918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=10#vi.xxii-p93.1
7919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=10#x.ix-p47.1
7920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=10#xviii.v-p78.2
7921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=11#v.vi-p28.1
7922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=13#iv.ix-p19.2
7923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=13#xxiv.ii-p134.1
7924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=14#iv.ix-p21.2
7925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=14#vi.ix-p9.1
7926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=14#vi.x-p32.1
7927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=14#viii.xiii-p189.4
7928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=14#xv.iv-p36.2
7929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=15#iv.ix-p23.2
7930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=15#vi.x-p37.1
7931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=15#viii.xviii-p18.3
7932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=15#xxx.xi-p45.6
7933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=16#iv.ix-p7.1
7934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=16#iv.ix-p25.2
7935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=16#iv.ix-p28.1
7936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=16#vi.x-p9.1
7937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=16#vi.xvi-p32.1
7938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=16#xxx.i-p8.1
7939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=17#iv.ix-p27.2
7940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=18#xxiii.v-p14.4
7941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=18#xxiv.ii-p76.1
7942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=19#iv.ix-p31.2
7943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=19#vi.xii-p34.1
7944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=20#iv.ix-p32.2
7945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=21#ix.vii-p18.1
7946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=22#iv.ix-p33.2
7947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=22#vii.xiii-p5.8
7948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=22#vii.xv-p69.2
7949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=22#xxvi.ii-p45.3
7950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=23#iv.ix-p36.2
7951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=23#viii.xiv-p17.2
7952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=23#xxx.xii-p73.2
7953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=23#xxiii.ii-p27.5
7954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=24#iv.xx-p8.1
7955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=24#vii.xiii-p65.3
7956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=24#vi.vi-p123.3
7957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=24#vi.vi-p128.1
7958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=25#iv.xi-p32.2
7959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=25#iv.ix-p38.2
7960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=25#v.iii-p50.5
7961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=25#vi.xxii-p32.2
7962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=25#xxiv.iv-p12.2
7963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=26#iv.ix-p40.2
7964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=26#vi.viii-p57.5
7965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=26#xxii.xii-p121.1
7966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=26#vi.xii-p9.2
7967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=27#vii.xx-p4.2
7968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=28#iv.vi-p46.6
7969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=28#iv.ix-p41.1
7970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=28#iv.ix-p41.4
7971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=28#iv.ix-p42.2
7972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=28#vii.v-p97.6
7973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=28#vi.xii-p14.1
7974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=28#xxiii.iv-p60.1
7975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=29#iv.ix-p44.2
7976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=29#vi.xii-p23.1
7977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=30#vi.xii-p25.1
7978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=30#xxx.vii-p24.3
7979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=31#iv.ix-p41.2
7980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=31#iv.ix-p47.2
7981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=32#iv.vii-p31.1
7982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=32#iv.ix-p49.2
7983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=32#vii.xii-p177.1
7984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=32#vii.ix-p75.1
7985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=32#vi.xii-p27.1
7986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=32#vi.xii-p28.1
7987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=32#vii.i-p101.1
7988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=32#xv.iii-p76.1
7989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=32#xxx.iii-p34.1
7990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=32#xxx.xx-p66.7
7991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=32#xxvi.ii-p94.4
7992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=33#iv.ix-p51.2
7993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=33#vi.xii-p30.1
7994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=33#vi.xii-p30.2
7995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=33#vii.i-p102.1
7996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=33#xix.ii-p48.4
7997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=33#xxv-p11.11
7998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=33#xxv.ii-p7.2
7999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=33#xxix.i-p24.2
8000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=33#iv.xxvi-p145.3
8001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=34#iv.ix-p53.2
8002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=34#xxx.xiv-p72.1
8003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=34#vi.xii-p135.2
8004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=34#vi.xii-p142.2
8005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=35#iv.ix-p55.2
8006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=37#vi.xiv-p82.3
8007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=38#iv.ix-p58.2
8008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=38#iv.xv-p55.1
8009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=38#vi.xiv-p85.3
8010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=39#iv.ix-p60.2
8011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=39#iv.ix-p61.1
8012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=39#xxx.xii-p63.4
8013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=39#iv.xxiv-p81.1
8014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=40#iv.ix-p61.7
8015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=40#vii.xii-p168.10
8016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=40#viii.ix-p18.2
8017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=40#xxviii.i-p43.2
8018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=41#iv.ix-p61.8
8019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=41#iv.ix-p62.2
8020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=41#iv.ix-p63.1
8021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=41#iv.xvii-p12.2
8022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=41#v.i-p13.1
8023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=41#vi.xi-p78.1
8024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=41#viii.ii-p130.5
8025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=41#viii.ii-p131.2
8026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=41#viii.vii-p180.3
8027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=41#iv.xxv-p38.2
8028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=42#xxx.iii-p81.2
8029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=0#iv.x-p0.3
8030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=1#iv.ix-p63.2
8031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=1#iv.x-p1.2
8032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=1#iv.x-p2.6
8033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=1#xii.iii-p63.1
8034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=2#iv.xiii-p8.3
8035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=2#iv.x-p3.2
8036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=2#vi.vii-p68.1
8037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=2#vii.iii-p107.2
8038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=2#viii.xvi-p105.1
8039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=2#vi.vii-p65.4
8040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=3#iv.x-p5.2
8041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=3#vii.xii-p58.11
8042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=3#vii.xi-p92.2
8043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=3#vi.vii-p69.1
8044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=3#xxv.iii-p64.1
8045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=4#iv.x-p7.2
8046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=4#vi.vii-p77.1
8047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=4#vi.vii-p77.4
8048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=5#iv.viii_1-p44.1
8049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=5#iv.x-p9.2
8050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=5#vii.ix-p5.5
8051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=5#vii.v-p78.4
8052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=5#xxii.xiii-p78.2
8053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=5#vi.ii-p30.1
8054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=6#iv.x-p11.2
8055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=7#iv.x-p13.2
8056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=7#vi.vii-p79.1
8057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=7#vii.v-p119.4
8058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=7#xvii.ii-p9.1
8059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=7#xxii.xiii-p149.1
8060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=7#xxviii.i-p70.2
8061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=7#xxx.vi-p65.1
8062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=7#xxx.xi-p2.1
8063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=8#vi.vii-p83.1
8064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=8#xxiii.ii-p16.1
8065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=9#iv.x-p16.2
8066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=9#vi.vii-p83.4
8067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=10#vi.vii-p83.5
8068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=10#viii.xiii-p90.4
8069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=10#xxiii.ii-p113.1
8070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=10#xxiv.iii-p101.1
8071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=10#xxx.i-p121.3
8072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=11#iv.x-p18.2
8073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=11#vi.vii-p87.1
8074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=11#x.xiii-p54.1
8075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=12#iv.x-p20.2
8076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=12#iv.x-p21.3
8077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=12#iv.x-p21.5
8078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=12#vii.x-p47.2
8079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=12#vii.vi-p59.1
8080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=12#vi.xvi-p55.1
8081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=12#xi.xii-p7.4
8082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=14#iv.x-p19.1
8083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=14#iv.x-p22.2
8084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=14#xxii.i-p74.1
8085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=15#iv.xii-p24.1
8086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=15#xxx.ii-p42.10
8087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=16#iv.x-p27.2
8088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=16#vi.vii-p94.1
8089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=16#vii.vi-p28.1
8090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=17#iv.x-p24.2
8091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=17#vii.xvi-p65.2
8092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=17#xxx.i-p49.1
8093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=17#xxx.xviii-p116.1
8094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=18#iv.viii_1-p21.1
8095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=18#vii.vii-p71.1
8096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=18#vi.vii-p98.1
8097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=18#vi.vii-p98.3
8098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=19#iv.x-p26.2
8099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=19#vi.iii-p33.3
8100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=19#vi.vii-p98.4
8101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=19#vi.vii-p100.1
8102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=19#vii.ii-p34.2
8103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=20#iv.x-p28.2
8104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=20#iv.xx-p18.1
8105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=20#iv.xx-p8.5
8106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=20#viii.ii-p60.1
8107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=21#iv.x-p30.2
8108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=21#iv.x-p31.3
8109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=21#vi.x-p40.1
8110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=21#xxii.i-p3.1
8111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=21#xxii.x-p60.1
8112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=21#xxix.i-p70.1
8113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=21#xxx.vi-p61.4
8114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=21#xxx.viii-p56.2
8115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=21#xxx.xi-p16.5
8116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=21#xxx.xii-p69.5
8117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=22#vi.x-p37.2
8118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=23#iv.x-p31.4
8119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=23#xxx.xi-p45.7
8120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=24#vi.x-p37.3
8121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=25#iv.x-p32.2
8122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=25#iv.xi-p2.1
8123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=25#iv.xvii-p27.1
8124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=25#iv.xx-p8.6
8125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=25#vii.ix-p127.1
8126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=25#vi.x-p62.5
8127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=25#vi.x-p63.3
8128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=25#vii.iii-p39.2
8129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=25#vii.xvii-p3.8
8130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=25#ix.xiv-p41.2
8131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=25#iv.x-p33.1
8132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=25#vii-p20.2
8133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=26#iv.x-p34.2
8134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=26#ix.x-p2.1
8135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=26#vi.ii-p39.1
8136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#vii.i-p156.14
8137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#iv.x-p36.2
8138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#vii.vii-p102.3
8139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#vii.x-p55.2
8140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#vii.iii-p54.9
8141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#vii.xiii-p12.2
8142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#vi.x-p65.1
8143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#vi.x-p65.3
8144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#vii.iii-p120.3
8145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#vii.xvii-p6.1
8146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#xviii.vi-p76.3
8147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#xxii.i-p14.4
8148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#xxx.ii-p106.1
8149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#xxx.xix-p56.5
8150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#vi.i-p103.3
8151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#iv.xxv-p38.1
8152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=28#iv.x-p38.2
8153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=28#vi.xi-p115.3
8154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=28#ix.xv-p116.1
8155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=28#x.xvi-p48.1
8156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=28#xv.i-p136.1
8157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=28#xxi.i-p25.1
8158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=28#xxiv.iv-p73.2
8159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=28#xxx.vi-p56.3
8160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=28#iv.xi-p28.2
8161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=29#iv.v-p11.1
8162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=29#iv.x-p40.2
8163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=29#viii.xix-p31.1
8164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=29#xi.vii-p24.1
8165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=29#xi.x-p3.1
8166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=29#xiv.ii-p14.3
8167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=29#xviii.vi-p2.6
8168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=29#xxiii.i-p47.4
8169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=29#xxiii.iii-p75.3
8170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=29#xxiv.iii-p19.4
8171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=29#xxx.iv-p55.2
8172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=29#xxx.vi-p28.3
8173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=30#viii.xv-p36.3
8174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=30#viii.xxvii-p45.1
8175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=30#xi.i-p65.2
8176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=30#xi.iv-p56.1
8177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=0#iv.xi-p0.3
8178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=1#iv.xi-p1.2
8179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=1#v.ii-p48.1
8180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=1#vi.vi-p4.1
8181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=1#ix.xvi-p35.1
8182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=1#xxx.i-p22.1
8183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=1#v.ii-p50.1
8184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=1#vi.vi-p11.1
8185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=1#vii.v-p32.4
8186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=2#iv.xi-p3.2
8187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=2#iv.xi-p6.2
8188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=3#iv.xi-p5.2
8189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=3#vi.vi-p9.2
8190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=4#vii.x-p35.1
8191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=4#ix.viii-p93.2
8192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=5#iv.xi-p10.1
8193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=6#iv.xi-p51.1
8194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=6#iv.xi-p7.2
8195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=7#iv.viii_1-p19.2
8196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=7#iv.xi-p9.2
8197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=7#xxiii.ii-p63.5
8198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=8#v.ii-p57.1
8199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=9#iv.xi-p11.2
8200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=9#v.iii-p14.1
8201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=9#vi.vi-p13.2
8202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=10#iv.xi-p13.2
8203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=10#v.iii-p5.1
8204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=10#vii.v-p16.1
8205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=10#vii.viii-p23.2
8206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=10#viii.i-p34.1
8207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=10#xxiii.i-p56.1
8208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=11#xviii.iii-p33.1
8209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=12#iv.xi-p15.2
8210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=13#iv.xi-p17.2
8211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=13#xxii.xiv-p70.1
8212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=14#iv.xiv-p2.2
8213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=14#iv.xi-p19.2
8214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=14#iv.xi-p20.2
8215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=14#iv.xxi-p32.1
8216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=14#vi.vi-p16.1
8217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=14#vi.vi-p37.2
8218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=14#viii.xxv-p51.1
8219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=15#iv.xi-p21.2
8220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=15#v.iii-p18.1
8221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=16#iv.xi-p24.1
8222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=17#iv.xi-p23.2
8223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=17#iv.i-p21.6
8224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=18#iv.xi-p25.2
8225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=19#vii.xi-p149.2
8226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=19#vii.xii-p56.1
8227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=19#vii.xviii-p126.2
8228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=19#viii.xxii-p94.1
8229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=20#iv.xi-p27.2
8230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=20#vi.iii-p60.1
8231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=20#vii.xix-p97.1
8232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=20#xiii.vi-p52.1
8233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=20#xxii.xii-p145.1
8234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=20#xxvi.v-p17.3
8235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=22#iv.xi-p32.3
8236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=23#iv.xi-p29.2
8237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=23#v.v-p92.1
8238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=24#iv.viii_1-p46.1
8239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=24#iv.ix-p39.1
8240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=24#iv.xi-p31.2
8241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=24#v.iii-p50.6
8242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=24#vii.viii-p177.3
8243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=24#vi.xi-p36.2
8244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=25#iv.xi-p33.2
8245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=25#iv.xi-p42.1
8246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=25#vi.xi-p43.1
8247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=26#iv.xi-p34.1
8248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=27#v.i-p66.1
8249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=27#vi.xi-p36.3
8250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=27#viii.xix-p42.2
8251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=28#iv.xi-p34.2
8252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=28#iv.xi-p38.2
8253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=28#vi.xi-p50.1
8254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=28#xi.x-p54.1
8255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=29#iv.xi-p34.4
8256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=29#vi.xi-p54.2
8257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=29#xxiv.iii-p35.1
8258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=30#iv.xi-p35.2
8259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=30#vii.x-p47.3
8260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=30#v.viii-p87.1
8261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=30#vi.xi-p64.1
8262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=30#vii.xvi-p113.2
8263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=30#xi.ix-p35.1
8264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=31#iv.xi-p37.2
8265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=31#vii.x-p114.2
8266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=31#vii.ix-p134.3
8267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=31#vi.xii-p32.2
8268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=31#viii.vi-p37.1
8269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=31#viii.viii-p73.2
8270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=32#iv.xi-p38.1
8271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=32#iv.xi-p38.3
8272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=32#vii.xiv-p88.8
8273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=32#xiii.i-p76.1
8274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=32#xxvi.v-p71.5
8275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=33#iv.xi-p40.2
8276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=34#iv.iii-p14.1
8277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=34#iv.xi-p39.2
8278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=34#vii.viii-p161.7
8279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=34#vii.viii-p165.1
8280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=34#vi.vi-p123.5
8281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=34#vi.vi-p144.1
8282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=34#viii.xxviii-p17.3
8283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=34#xi.vi-p37.2
8284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=34#xi.viii-p48.2
8285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=34#iv.xxiii-p53.2
8286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=36#iv.xi-p41.2
8287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=36#xxii.xiv-p64.1
8288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=36#xxiii.ii-p95.2
8289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=36#xxiv.iv-p29.1
8290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=37#iv.xi-p42.2
8291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=38#iv.xi-p43.2
8292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=38#iv.x-p29.2
8293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=38#iv.xv-p4.1
8294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=38#vi.xi-p38.1
8295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=38#x.i-p100.1
8296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=38#iv.xxii-p56.4
8297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=39#iv.xi-p45.2
8298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=39#iv.xv-p11.1
8299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=39#vi.xi-p74.1
8300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=39#ix.vii-p14.1
8301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=39#v.vii_1-p23.6
8302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=40#iv.xi-p47.2
8303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=40#x.xv-p18.4
8304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=40#iv.xxiv-p114.2
8305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=41#iv.xi-p49.2
8306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=41#iv.ix-p63.3
8307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=41#v.i-p13.2
8308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=41#vi.xi-p74.2
8309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=41#vi.xi-p78.2
8310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=41#viii.ii-p131.3
8311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=41#viii.vii-p180.4
8312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=41#iv.xxv-p38.3
8313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=42#vi.xi-p76.1
8314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=42#xxii.vii-p55.1
8315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=42#xxx.xviii-p34.1
8316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=43#vi.xi-p66.1
8317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=43#xxv.ii-p122.1
8318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=43#vi.xi-p66.3
8319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=44#iv.xi-p52.2
8320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=44#vi.xv-p29.3
8321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=44#xxii.ii-p82.1
8322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=45#iv.viii-p46.13
8323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=45#vi.xi-p66.5
8324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=45#xxv-p11.13
8325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=45#xxv.ii-p148.1
8326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=46#iv.xi-p54.2
8327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=46#vi.viii-p39.9
8328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=46#vi.viii-p67.8
8329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=46#vii.vii-p19.5
8330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=46#vi.viii-p67.2
8331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=47#iv.xi-p56.2
8332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=47#vi.viii-p70.2
8333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=48#iv.xi-p51.2
8334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=48#xvi.i-p25.13
8335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=49#iv.xi-p58.2
8336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=0#iv.xii-p0.3
8337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=1#iv.xii-p1.2
8338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=1#v.iv-p2.1
8339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=1#vi.viii-p13.4
8340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=1#iv-p4.2
8341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=1#iv-p6.3
8342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=1#v.iii-p52.1
8343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=1#v.iv-p6.2
8344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=1#vii.iv-p139.2
8345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=1#vi.iv-p81.1
8346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=1#vi.viii-p13.8
8347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=2#iv.xii-p4.2
8348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=2#vii.xxi-p11.2
8349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=2#viii.xxi-p30.1
8350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=3#iv.xii-p6.2
8351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=3#vi.viii-p13.2
8352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=3#xxii.x-p38.3
8353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=3#iv.xii-p7.29
8354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=3#xxiii.i-p117.2
8355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=4#iv.xii-p9.2
8356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=4#iv.xii-p58.1
8357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=5#iv.xii-p13.2
8358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=5#iv.xii-p19.1
8359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=5#vi.viii-p19.2
8360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=6#iv.xii-p16.2
8361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=6#xxiii.i-p54.2
8362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=6#xxx.xvi-p31.2
8363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=7#iv.xii-p18.2
8364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=7#iv.xii-p51.1
8365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=7#v.iv-p9.1
8366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=7#vi.viii-p24.2
8367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=7#vi.viii-p26.1
8368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=8#iv.xii-p20.2
8369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=8#vi.viii-p28.2
8370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=8#xxix.i-p126.1
8371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=9#iv.xii-p23.2
8372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=9#vi.viii-p29.2
8373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=9#xxx.ii-p42.11
8374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=9#iv.xii-p7.31
8375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=10#iv.xii-p25.2
8376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=11#iv.xii-p27.2
8377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=11#iv.xii-p42.2
8378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=11#v.iv-p17.1
8379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=11#v.iv-p17.3
8380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=11#v.iv-p19.2
8381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=11#vi.viii-p34.1
8382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=11#ix.xi-p103.13
8383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=11#x.iv-p5.5
8384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=11#xv.i-p120.2
8385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=11#xvii.ii-p41.2
8386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=11#xxx.i-p117.1
8387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=12#vi.viii-p57.6
8388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=13#iv.xii-p29.2
8389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=13#iv.xii-p42.1
8390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=13#v.iv-p20.3
8391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=13#v.iv-p20.4
8392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=13#vi.viii-p35.2
8393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=13#vi.viii-p35.3
8394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=14#iv.xii-p31.2
8395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=14#viii.xxviii-p115.3
8396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=14#xxv.ii-p54.1
8397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=15#iv.xii-p33.2
8398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=15#vii.xii-p157.1
8399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=15#vii.xii-p157.5
8400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=15#v.iv-p22.1
8401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=15#v.iv-p22.3
8402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=15#viii.xxviii-p115.4
8403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=15#xxiii.v-p92.2
8404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=16#iv.xii-p39.2
8405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=18#iv.xii-p41.2
8406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=18#iv.xii-p7.30
8407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=19#iv.xii-p43.2
8408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=19#vii.vi-p59.2
8409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=19#v.iv-p26.1
8410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=19#v.iv-p29.1
8411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=19#vi.viii-p41.2
8412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=19#vi.viii-p43.1
8413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=19#xxx.vii-p46.1
8414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=21#iv.xii-p47.2
8415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=21#vii.xvi-p2.1
8416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=21#vii.xvi-p73.1
8417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=21#viii.viii-p4.1
8418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=21#xi.i-p11.1
8419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=21#xi.iv-p61.1
8420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=21#xxii.xii-p116.2
8421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=21#xxx.i-p57.3
8422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=21#iv.xxii-p17.1
8423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=22#iv.xii-p50.2
8424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=22#vi.viii-p49.2
8425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=22#xi.xi-p92.1
8426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=22#xii.i-p13.1
8427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=22#xv.ii-p42.1
8428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=22#xxv.i-p46.2
8429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=23#iv.xii-p52.2
8430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=23#v.iv-p35.1
8431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=23#v.iv-p35.3
8432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=24#iv.xii-p54.2
8433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=24#x.xv-p135.1
8434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=25#iv.i-p21.7
8435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=25#iv.xii-p57.2
8436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=25#vi.x-p57.3
8437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=25#xxx.vii-p61.2
8438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=26#iv.xii-p60.2
8439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=28#iv.xii-p63.1
8440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=28#xv.i-p87.1
8441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=29#iv.xii-p62.2
8442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=29#xxix.i-p83.1
8443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=30#iv.xii-p63.2
8444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=30#iv.xii-p64.2
8445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=30#vi.xii-p54.3
8446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=30#xxx.xiv-p69.1
8447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=31#iv.xii-p55.1
8448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=31#iv.xii-p66.2
8449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=31#iv.xvi-p38.1
8450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=31#v.iv-p64.2
8451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=31#vi.xiii-p64.2
8452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=31#x.xv-p132.1
8453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=31#xvii.i-p9.6
8454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=32#iv.xii-p70.2
8455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=32#v.iv-p69.1
8456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=32#vii.iii-p51.2
8457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=32#viii.ii-p93.1
8458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=33#iv.xii-p72.2
8459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=33#v.vii_1-p29.1
8460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=33#vi.xii-p7.6
8461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=33#vi.xiii-p69.2
8462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=33#x.v-p24.2
8463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=33#xii.v-p26.2
8464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=34#iv.xii-p7.16
8465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=34#iv.xii-p7.17
8466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=34#v.iv-p6.8
8467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=35#iv.xii-p74.2
8468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=35#viii.x-p105.4
8469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=35#viii.xxvi-p57.3
8470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=35#xxiv.i-p128.4
8471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=35#xxx.xiii-p34.2
8472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=36#iv.xii-p76.2
8473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=38#iv.xii-p78.2
8474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=38#vii.viii-p161.1
8475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=38#xii.iv-p14.11
8476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=39#iv.xii-p79.1
8477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=39#x.xv-p82.1
8478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=39#xxii.x-p114.1
8479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=39#xxx.xiv-p73.2
8480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=40#x.x-p34.2
8481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=41#iv.xii-p80.2
8482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=41#vii.xv-p22.1
8483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=41#xxx.xiv-p73.3
8484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=41#xxx.xix-p63.5
8485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=41#xxvi.ii-p41.1
8486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=42#xxx.i-p89.2
8487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=43#iv.xii-p24.2
8488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=43#iv.xii-p82.2
8489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=43#vi.xiv-p115.6
8490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=43#xxx.ii-p42.12
8491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=44#iv.xii-p84.2
8492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=45#xxiii.iv-p68.1
8493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=45#xxx.xviii-p14.1
8494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=46#iv.xii-p86.2
8495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=46#vii.xii-p23.1
8496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=46#vii.xii-p12.1
8497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=46#ix.vii-p57.1
8498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=46#xxiv.i-p45.1
8499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=46#xxx.xxi-p88.4
8500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=47#iv.iv-p35.4
8501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=47#iv.xii-p88.2
8502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=48#iv.xii-p90.2
8503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=48#xiii.iv-p104.2
8504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=48#iv.xxiii_1-p7.1
8505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=49#iv.xii-p81.1
8506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=49#vii.xv-p22.2
8507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=49#x.xv-p82.2
8508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=50#xxx.i-p89.3
8509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=51#v.vii_1-p42.2
8510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=51#x.iv-p5.6
8511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=52#iv.ii-p24.2
8512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=52#iv.xii-p92.2
8513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=52#x.iv-p5.10
8514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=52#xi.iii-p48.2
8515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=52#xv.iii-p28.4
8516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=52#xxii.xiv-p33.4
8517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=53#iv.xviii-p2.1
8518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=54#iv.xii-p94.2
8519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=54#v.vi-p2.1
8520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=54#vii.vii-p19.3
8521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=54#v.v-p34.3
8522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=54#vi.iv-p44.2
8523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=55#v.vi-p13.1
8524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=55#vi.iv-p78.6
8525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=55#x.iii-p34.1
8526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=55#xxix-p3.3
8527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=55#vi.ii-p140.3
8528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=56#v.vi-p14.1
8529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=57#iv.xii-p96.2
8530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=57#v.vi-p15.4
8531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=57#v.vi-p16.1
8532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=57#vii.iv-p169.2
8533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=57#vii.iv-p170.3
8534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=57#vi.iv-p86.3
8535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=57#xxiii.ii-p31.1
8536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=58#iv.xii-p99.2
8537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=58#vii.i-p49.5
8538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=0#iv.xiii-p0.3
8539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=1#iv.xiii-p1.2
8540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=1#iv.xi-p2.2
8541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=1#v.i-p68.1
8542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=1#ix.x-p51.1
8543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=1#v.vii_1-p29.4
8544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=1#iv-p11.2
8545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=2#iv.xiii-p4.2
8546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=2#xii.iii-p13.5
8547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=3#iv.xiii-p7.2
8548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=3#vi.iii-p55.2
8549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=3#v.vi-p43.2
8550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=4#iv.xiii-p9.2
8551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=5#iv.xiii-p21.1
8552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=6#iv.xiii-p11.2
8553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=6#v.vi-p57.1
8554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=7#iv.xiii-p14.2
8555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=7#viii.xxviii-p112.1
8556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=7#xxii.vii-p60.1
8557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=8#iv.xiii-p16.2
8558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=8#v.vi-p69.1
8559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=8#v.vi-p71.1
8560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=8#vi.xi-p97.1
8561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=9#iv.xiii-p20.2
8562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=9#xxii.vii-p60.2
8563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=10#iv.xiii-p22.2
8564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=10#viii.xii-p8.7
8565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=11#iv.xiii-p24.2
8566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=11#vi.xiv-p115.5
8567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=12#iv.xiii-p26.2
8568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=12#v.vi-p43.1
8569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=12#v.vi-p77.2
8570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=12#viii.xix-p4.3
8571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=12#xxx.xi-p41.1
8572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=12#iv.xxii-p51.1
8573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=13#iv.xiii-p27.1
8574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=13#iv.xiii-p28.2
8575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=13#vii.vi-p5.2
8576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=13#iv.xiv-p48.1
8577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=13#vii.vi-p2.6
8578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=13#vi.ix-p31.2
8579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=14#iv.xiii-p30.2
8580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=14#vii.vi-p15.2
8581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=14#iv.xiv-p45.1
8582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=14#v.vi-p89.2
8583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=14#vi.vii-p52.1
8584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=15#iv.xiii-p32.2
8585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=15#vii.vi-p63.1
8586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=15#v.vi-p91.1
8587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=15#v.vi-p93.4
8588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=15#v.vi-p103.2
8589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=15#xxiv.iv-p11.1
8590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=16#iv.xiii-p36.2
8591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=16#v.vi-p100.4
8592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=17#iv.xiii-p38.2
8593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=18#iv.xiii-p40.2
8594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=19#iv.xiii-p42.2
8595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=19#iv.xiv-p52.1
8596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=19#iv.xiv-p54.1
8597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=19#vii.ix-p38.1
8598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=19#vii.vi-p39.3
8599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=20#iv.xiii-p44.2
8600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=20#iv.xv-p18.1
8601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=20#v.vi-p107.1
8602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=20#vi.ix-p45.2
8603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=20#vii.vi-p49.4
8604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=21#iv.xiii-p47.2
8605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=21#v.vi-p109.1
8606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=21#vi.ix-p36.1
8607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=21#vii.vi-p34.1
8608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=21#viii.iv-p13.2
8609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=22#iv.xiii-p49.2
8610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=22#iv.xiii-p50.3
8611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=22#vii.vi-p84.2
8612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=22#vii.vi-p61.3
8613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=22#v.vi-p112.1
8614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=22#v.vi-p113.1
8615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=22#vi.xiv-p75.2
8616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=23#iv.xiii-p33.2
8617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=23#iv.xiii-p52.2
8618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=23#vii.vi-p61.5
8619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=23#vii.viii-p108.2
8620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=23#v.vi-p93.2
8621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=23#v.vi-p113.2
8622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=23#vii.vi-p8.2
8623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=23#viii.xx-p58.1
8624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=24#iv.xiii-p54.2
8625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=24#x.ix-p79.1
8626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=24#xxiv.iii-p48.1
8627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=25#iv.xiii-p56.2
8628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=25#iv.xiii-p57.1
8629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=25#xxx.xv-p12.2
8630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=25#iv.xxii-p74.1
8631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=26#iv.xiii-p57.2
8632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=26#iv.xiii-p58.2
8633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=26#vii.vi-p79.4
8634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=26#viii.xxv-p97.2
8635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=27#vii.vi-p79.2
8636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=28#iv.xiii-p61.2
8637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=28#vii.vi-p79.5
8638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=30#iv.xiii-p63.2
8639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=31#iv.xiii-p65.2
8640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=31#xxiii.i-p43.2
8641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=31#iv.xxv-p33.1
8642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=32#iv.xiii-p67.2
8643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=33#iv.xiii-p69.2
8644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=33#vii.i-p156.7
8645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=33#v.vii_1-p61.8
8646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=34#iv.xiii-p71.2
8647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=36#viii.xix-p40.3
8648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=36#viii.xxiii-p92.1
8649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=36#x.i-p43.1
8650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=0#iv.xiv-p0.3
8651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=1#iv.xiv-p1.2
8652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=1#vi.xi-p93.2
8653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=1#iv.xxiv-p13.4
8654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=2#iv.xiv-p3.2
8655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=2#v.vii-p5.2
8656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=2#x.xi-p4.2
8657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=2#xxii.xii-p8.3
8658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=2#xxiv.i-p119.2
8659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=3#iv.xiv-p5.2
8660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=3#xxv.iii-p89.5
8661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=4#vi.xiv-p82.1
8662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=4#viii.xix-p28.3
8663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=5#iv.xiv-p7.2
8664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=5#v.vii-p16.1
8665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=6#iv.xiv-p9.2
8666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=6#v.vii-p19.1
8667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=6#xii.iii-p54.1
8668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=7#iv.xiv-p11.2
8669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=7#iv.xxiii-p26.5
8670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=7#v.vii-p14.1
8671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=9#ix.xv-p12.1
8672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=9#x.xv-p61.1
8673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=11#iv.xiv-p13.2
8674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=11#iv.xiv-p21.1
8675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=11#iv.xiv-p21.3
8676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=11#v.vii-p22.1
8677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=12#iv.xiv-p16.2
8678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=12#v.vii-p26.2
8679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=13#xxiii.i-p117.3
8680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=14#iv.xiv-p18.2
8681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=14#iv.xiv-p21.2
8682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=14#iv.xxiii-p32.1
8683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=14#vii.ix-p129.1
8684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=14#vi.vi-p123.1
8685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=14#xxx.vii-p63.1
8686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=15#iv.xii-p7.18
8687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=15#iv.xiv-p20.2
8688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=15#v.vii-p24.3
8689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=16#iv.xiv-p22.2
8690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=16#v.vii-p26.1
8691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=16#xxiv.ii-p5.3
8692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=16#xxx.xiv-p83.1
8693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=17#iv.xiv-p24.2
8694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=17#xxii.xii-p12.1
8695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=18#iv.xiv-p26.2
8696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=19#xxiii.ii-p24.3
8697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=21#v.vii-p48.1
8698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=21#v.vii_1-p17.3
8699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=21#v.viii-p48.1
8700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=22#iv.xiv-p28.2
8701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=22#vi.xi-p24.2
8702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=23#iv.xiv-p31.2
8703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=24#iv.xiv-p33.2
8704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=24#v.vii-p57.3
8705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=24#vii.i-p49.6
8706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=24#vii.iv-p89.1
8707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=24#viii.xv-p2.15
8708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=25#xxii.ii-p94.1
8709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=26#xiv.iii-p7.1
8710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=27#iv.xiv-p35.2
8711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=27#xxii.x-p9.5
8712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=28#iv.viii-p12.1
8713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=28#iv.xiv-p37.2
8714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=28#v.vii-p62.1
8715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=29#iv.xiv-p39.2
8716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=30#iv.xiv-p41.2
8717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=32#iv.xiv-p43.2
8718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=32#v.vii_1-p4.1
8719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=32#vi.vii-p52.2
8720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=33#vii.vi-p15.6
8721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=33#iv.xiv-p47.2
8722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=34#iv.xiv-p49.2
8723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=34#v.vii_1-p13.1
8724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=35#iv.xiv-p51.2
8725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=36#iv.xiv-p53.2
8726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=37#iv.xv-p18.2
8727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=37#vii.vi-p49.2
8728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=37#viii.ix-p91.2
8729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=39#iv.xiv-p55.2
8730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=39#v.vii_1-p17.1
8731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=39#v.vii_1-p17.4
8732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=39#v.vii_1-p17.5
8733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=0#iv.xv-p0.3
8734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=1#iv.iii-p13.1
8735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=1#iv.xv-p1.2
8736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=1#v.vii_1-p19.1
8737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=1#v.vii_1-p19.2
8738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=1#vi.xii-p144.3
8739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=1#x.i-p100.2
8740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=1#xxiii.i-p13.3
8741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=1#xxiv.iii-p112.2
8742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=1#iv.xxii-p56.5
8743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=2#iv.xv-p5.2
8744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=2#vi.xii-p144.5
8745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=2#vi.xii-p144.8
8746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=2#vi.xx-p85.4
8747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=3#iv.xv-p7.2
8748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=3#v.ix-p37.1
8749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=3#vi.xii-p144.6
8750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=4#iv.xv-p10.2
8751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=4#v.vii_1-p23.1
8752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=4#v.vii_1-p23.5
8753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=5#iv.xv-p12.2
8754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=6#iv.xiv-p2.4
8755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=6#iv.xv-p16.1
8756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=6#vii.vii-p117.4
8757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=6#vi.xii-p7.2
8758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=7#iv.xv-p15.2
8759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=7#v.vii_1-p31.1
8760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=8#iv.xv-p17.2
8761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=8#v.vii_1-p33.2
8762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=8#x.iv-p5.7
8763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=9#v.vii_1-p2.2
8764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=9#vii.vi-p49.9
8765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=9#viii.ix-p91.4
8766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=9#xxii.xiv-p24.2
8767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=10#vii.vi-p49.10
8768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=11#iv.xv-p18.3
8769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=12#iv.xv-p19.2
8770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=12#v.vii_1-p42.1
8771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=13#iv.xv-p21.2
8772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=13#v.vii_1-p56.1
8773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=13#v.vii_1-p57.1
8774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=13#vi.ix-p51.1
8775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=13#vi.ix-p73.2
8776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=13#vii.vi-p242.2
8777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=14#iv.xv-p24.2
8778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=14#v.vii_1-p59.1
8779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=14#vii.i-p110.8
8780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=15#iv.xv-p26.2
8781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=15#vii.xvii-p21.3
8782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=16#iv.xiii-p70.2
8783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=16#vii.i-p214.5
8784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=16#vii.vi-p202.2
8785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=16#iv.xv-p29.2
8786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=16#iv.xxiii-p22.2
8787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=16#v.vii_1-p61.1
8788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=16#v.vii_1-p61.3
8789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=16#v.vii_1-p68.4
8790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=16#vii.xi-p89.1
8791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=16#vii.xi-p91.3
8792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=16#vii.xvii-p27.2
8793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=16#xxv.i-p8.10
8794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=17#vii.i-p192.1
8795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=17#vii.i-p192.4
8796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=17#iv.xv-p31.2
8797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=17#iv.xv-p34.2
8798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=17#v.vii_1-p68.1
8799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=17#vi.ix-p54.2
8800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=17#iv.xvii-p2.1
8801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#iv.xv-p33.2
8802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#iv.xv-p36.16
8803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#iv.xv-p38.17
8804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#iv.xv-p40.1
8805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#iv.xvii-p36.1
8806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#v.iii-p40.3
8807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#v.vii_1-p61.4
8808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#vi.x-p44.1
8809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#vi.xvi-p81.1
8810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#vi.xxi-p94.1
8811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#vi.xxiii-p67.1
8812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#viii.v-p35.1
8813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#viii.ix-p113.5
8814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#viii.ix-p115.4
8815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#viii.xv-p58.1
8816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#x.xii-p85.1
8817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#xviii.iii-p74.5
8818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#xxii.ii-p66.1
8819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#xxii.xiii-p131.2
8820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#xxiv.i-p2.2
8821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#xxiv.ii-p25.1
8822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#xxiv.ii-p25.6
8823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#xxx.i-p110.1
8824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#xxx.xx-p69.4
8825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#xxx.xxi-p64.2
8826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=19#iv.xv-p39.2
8827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=19#iv.xvii-p38.1
8828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=19#v.vii_1-p68.2
8829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=19#vii.xx-p82.2
8830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=19#xxx.i-p109.1
8831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=19#xxx.iii-p38.4
8832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=20#iv.xv-p41.2
8833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=20#v.vii_1-p63.1
8834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=21#iv.xi-p48.2
8835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=21#iv.xv-p38.12
8836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=21#iv.xv-p43.2
8837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=21#v.vii_1-p65.1
8838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=21#v.vii_1-p66.1
8839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=21#v.vii_1-p68.6
8840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=21#v.viii-p69.2
8841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=21#vi.ix-p61.1
8842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=21#vi.ix-p61.3
8843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=21#xxvii-p2.4
8844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=22#iv.xvii-p2.2
8845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=22#iv.xv-p45.2
8846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=22#vi.ix-p81.2
8847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=22#xxii.ii-p92.2
8848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=23#iv.iv-p21.1
8849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=23#iv.xv-p49.2
8850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=23#v.vii_1-p70.1
8851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=23#v.viii-p71.4
8852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=23#vi.xvii-p3.3
8853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=23#vi.xxii-p9.3
8854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=23#ix.viii-p19.1
8855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=23#xxvi.ii-p41.2
8856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=24#iv.xv-p54.2
8857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=24#v.vii_1-p73.1
8858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=24#vi.xiv-p85.4
8859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=24#xviii.v-p64.1
8860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=24#iv.xxiv-p59.1
8861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=24#vi.ix-p63.3
8862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=25#iv.vi-p46.8
8863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=25#iv.ix-p61.3
8864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=25#iv.xv-p57.2
8865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=25#v.vii_1-p75.1
8866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=25#v.vii_1-p75.2
8867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=25#vii.xii-p104.2
8868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=25#xxiv.iv-p34.3
8869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=25#xxx.xii-p63.5
8870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=26#iv.vi-p46.7
8871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=26#iv.xv-p59.2
8872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=26#v.vii_1-p68.7
8873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=26#v.vii_1-p75.3
8874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=26#viii.xxvii-p95.1
8875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=26#x.iii-p50.1
8876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=26#xi.vii-p43.1
8877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=26#xxiii.iv-p69.2
8878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=27#v.vii_1-p80.1
8879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=27#vi.ix-p68.2
8880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=27#ix.ii-p24.3
8881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=27#xxx.xx-p69.7
8882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=27#iv.xxii-p56.2
8883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=28#iv.xv-p63.2
8884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=28#v.vii_1-p59.2
8885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=28#vii.viii-p191.4
8886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=28#vi.ix-p70.2
8887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=28#xxii.ii-p51.1
8888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=0#iv.xvi-p0.3
8889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=1#iv.xvi-p1.2
8890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=1#vi.ix-p72.2
8891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=1#v.viii-p4.1
8892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=1#xxv-p9.2
8893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=2#iv.xvi-p6.2
8894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=2#iv.xvi-p7.7
8895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=2#v.viii-p6.1
8896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=2#v.viii-p8.1
8897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=2#vi.ix-p75.1
8898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=2#vi.ix-p75.3
8899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=2#vi.ix-p77.2
8900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=2#ix.xii-p12.1
8901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=2#xi.iii-p65.1
8902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=3#iv.xvi-p8.2
8903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=3#vi.ii-p85.1
8904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=4#iv.xvi-p10.2
8905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=4#v.viii-p12.2
8906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=4#vi.ix-p91.1
8907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=4#vi.ix-p92.2
8908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=4#viii.vii-p148.2
8909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=4#xxii.ix-p9.1
8910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=4#xxv-p9.9
8911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=5#iv.iii-p35.2
8912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=5#iv.xvi-p14.2
8913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=5#v.viii-p12.4
8914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=5#vi.ix-p96.1
8915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=5#vi.ix-p101.2
8916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=5#xxv.i-p100.2
8917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=5#xxv.i-p100.3
8918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=5#xxx.xiv-p60.1
8919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=5#vi.i-p102.2
8920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=6#v.viii-p15.1
8921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=7#iv.xvi-p18.2
8922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=8#iv.xvi-p20.2
8923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=8#v.viii-p14.1
8924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=8#vi.ix-p104.2
8925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=9#iv.xvi-p23.2
8926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=9#vi.ix-p105.2
8927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=9#viii.vii-p100.1
8928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=9#viii.xvi-p28.1
8929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=10#iv.xvi-p25.2
8930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=10#v.viii-p23.1
8931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=11#viii.iii-p76.3
8932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=12#iv.x-p23.3
8933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=12#iv.xvi-p27.2
8934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=12#vi.i-p58.5
8935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=13#iv.xvi-p30.2
8936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=14#v.viii-p25.2
8937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=15#iv.iv-p44.4
8938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=15#iv.xvi-p32.2
8939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=15#vi.ix-p113.1
8940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=15#vi.ix-p118.5
8941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=16#v.viii-p38.1
8942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=17#iv.xvi-p35.2
8943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=17#vi.ix-p122.2
8944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=17#viii.xiii-p29.1
8945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=17#xiv.ii-p64.1
8946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=19#v.viii-p62.1
8947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=19#v.viii-p62.3
8948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=20#iv.xii-p68.1
8949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=20#iv.xvi-p37.2
8950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=20#iv.xx-p46.1
8951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=20#v.iv-p71.2
8952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=20#v.viii-p65.1
8953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=20#vi.xvii-p17.2
8954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=20#x.xii-p28.2
8955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=20#x.xiii-p7.2
8956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=22#vi.ix-p132.2
8957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=22#vi.ix-p136.2
8958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=22#viii.xxviii-p13.1
8959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=22#viii.xix-p157.3
8960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=23#iv.xvi-p39.2
8961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=23#v.viii-p69.4
8962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=23#v.viii-p71.2
8963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=24#iv.xvi-p41.2
8964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=24#iv.xx-p27.1
8965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=24#vi.xv-p28.1
8966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=25#iv.xvi-p44.1
8967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=25#iv.xvi-p43.2
8968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=25#viii.vii-p21.1
8969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=25#ix.xiii-p29.2
8970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=25#xxviii.i-p32.8
8971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=26#iv.xvi-p46.2
8972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=27#iv.xvi-p48.2
8973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=0#iv.xvii-p0.3
8974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=1#iv.xv-p40.4
8975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=1#iv.xvii-p1.2
8976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=1#iv.xvii-p2.4
8977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=1#v.viii-p74.2
8978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=1#vi.ix-p141.2
8979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=1#vi.ix-p142.1
8980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=1#x.xiii-p54.2
8981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=1#v.ii-p39.1
8982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=1#v.ix-p2.6
8983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=2#iv.xvii-p3.2
8984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=2#v.viii-p78.4
8985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=2#iv.ix-p64.1
8986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=3#iv.xvii-p7.2
8987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=3#vi.ix-p144.3
8988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=4#iv.xvii-p2.7
8989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=4#iv.xvii-p9.2
8990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=4#xxiii.iv-p50.2
8991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=4#xxiv.v-p29.1
8992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=5#iv.xvii-p11.2
8993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=5#v.viii-p81.1
8994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=5#vi.ix-p146.1
8995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=6#iv.xvii-p13.2
8996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=6#v.viii-p89.4
8997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=6#vi.xvii-p6.2
8998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=6#viii.v-p94.1
8999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=6#viii.xxvii-p20.1
9000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=6#xii.iii-p38.7
9001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=6#xxii.v-p56.1
9002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=6#xxx.xviii-p107.1
9003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=7#iv.xvii-p17.2
9004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=7#vi.xvii-p3.4
9005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=7#x.xi-p54.1
9006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=7#xxx.xii-p69.6
9007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=7#xxvi.ii-p41.3
9008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=8#iv.xvii-p19.2
9009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=8#iv.xvii-p20.1
9010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=8#v.viii-p91.1
9011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=8#v.viii-p97.2
9012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=9#iv.xvii-p20.2
9013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=9#iv.xvii-p20.5
9014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=9#iv.xvii-p20.12
9015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=9#v.viii-p97.1
9016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=9#v.viii-p97.3
9017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=10#iv.ii-p7.5
9018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=10#iv.xvii-p21.2
9019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=10#xxx.i-p121.5
9020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=12#iv.xvii-p24.2
9021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=12#vii.vii-p42.1
9022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=12#xxiii.v-p104.1
9023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=12#iv.xxii-p8.1
9024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=12#vi.xv-p12.2
9025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=14#iv.xvii-p26.2
9026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=15#iv.xvii-p28.2
9027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=15#iv.xvii-p45.2
9028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=15#vi.iii-p49.1
9029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=15#x.ix-p64.6
9030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=15#xxii.xii-p5.2
9031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=15#xxiv.iii-p6.1
9032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=15#xx.iii-p47.3
9033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=16#iv.xvii-p32.2
9034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=16#vii.v-p105.2
9035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=16#xxvi.v-p36.2
9036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=17#iv.ix-p22.1
9037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=17#iv.xvii-p34.2
9038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=17#v.v-p74.1
9039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=17#vi.iii-p33.4
9040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=17#viii.v-p35.2
9041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=17#viii.ix-p113.4
9042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=17#xi.x-p25.1
9043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=17#xxviii.i-p32.4
9044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=18#iv.xv-p40.6
9045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=18#iv.xvii-p37.2
9046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=18#vi.viii-p7.3
9047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=18#vii.xx-p82.3
9048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=19#iv.xvii-p39.2
9049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=19#viii.i-p65.2
9050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=19#viii.xv-p56.1
9051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=20#iv.xvii-p42.2
9052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=21#iv.xvii-p44.2
9053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=21#iv.xvii-p72.1
9054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=21#vi.xvii-p11.1
9055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=22#iv.xvii-p46.2
9056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=23#iv.xix-p3.1
9057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=23#iv.xvii-p48.2
9058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=23#iv.xxiii_1-p42.1
9059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=24#iv.xvii-p50.2
9060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=24#xxiv.iii-p91.1
9061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=24#iv.xxiii_1-p36.1
9062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=24#vi.xiii-p13.5
9063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=25#iv.xvii-p52.2
9064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=25#xxv.i-p88.2
9065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=26#vii.ix-p123.1
9066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=26#xxiii.v-p37.2
9067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=27#iv.xvii-p55.2
9068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=28#iv.vi-p22.4
9069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=28#iv.xix-p7.1
9070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=28#iv.xvii-p57.2
9071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=28#v.vi-p100.7
9072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=28#xxii.ii-p83.1
9073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=28#xxx.xix-p44.1
9074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=30#iv.vi-p22.5
9075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=30#iv.xvii-p61.2
9076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=30#iv.xvii-p70.1
9077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=30#vii.xiii-p60.1
9078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=31#iv.xii-p77.1
9079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=31#iv.xvii-p64.2
9080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=32#ix.xiii-p28.1
9081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=33#iv.xvii-p66.2
9082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=33#xxiii.ii-p62.4
9083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=34#iv.xvii-p68.2
9084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=35#iv.xvii-p71.2
9085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=0#iv.xviii-p0.3
9086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=1#iv.xviii-p1.2
9087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=1#v.ix-p2.1
9088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=1#v.ix-p11.4
9089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=1#iv-p12.2
9090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=1#vii.xi-p201.3
9091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=2#vii.x-p147.1
9092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=3#iv.xi-p14.1
9093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=3#iv.xviii-p20.1
9094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=3#iv.xviii-p4.2
9095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=3#viii.x-p68.1
9096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=3#xxv.iii-p89.6
9097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=3#x.vii-p31.2
9098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=4#xxx.xii-p25.8
9099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=5#iv.xviii-p7.2
9100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=5#viii.ix-p94.3
9101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=5#x.vi-p53.2
9102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=5#xiii.v-p91.3
9103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=5#xxii.i-p34.2
9104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=6#iv.xviii-p10.2
9105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=7#iv.v-p54.1
9106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=7#v.ix-p11.1
9107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=7#v.ix-p11.2
9108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=8#iv.xviii-p13.2
9109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=9#iv.v-p56.1
9110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=9#iv.xviii-p16.2
9111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=9#v.ix-p13.1
9112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=9#vi.xvi-p59.3
9113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=9#x.vii-p49.2
9114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=10#iv.xviii-p18.2
9115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=11#iv.xviii-p21.2
9116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=11#xi.vii-p7.1
9117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=12#iv.xviii-p22.1
9118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=12#xxx.xiv-p14.1
9119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=13#iv.xviii-p23.2
9120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=13#v.ix-p17.2
9121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=13#vi.xviii-p49.2
9122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=13#xxii.vii-p9.5
9123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=13#v.viii-p81.6
9124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=14#iv.xviii-p25.2
9125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=14#vi.xviii-p53.2
9126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=14#viii.x-p155.1
9127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=16#iv.xviii-p29.2
9128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=16#iv.xviii-p33.1
9129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=16#v.ix-p29.1
9130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=16#vi.xviii-p57.2
9131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=16#vi.xviii-p59.2
9132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=17#iv.xviii-p32.2
9133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=17#v.ix-p28.2
9134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=20#iv.xviii-p34.2
9135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=20#v.ix-p35.2
9136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=20#x.i-p29.2
9137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=20#xxiii.v-p23.1
9138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=21#vii.i-p196.4
9139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=21#iv.xviii-p36.2
9140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=21#vii.xii-p24.3
9141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=21#vi.xviii-p61.2
9142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=21#xxii.xi-p131.1
9143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=21#xxiii.ii-p13.1
9144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=21#xxx.x-p38.3
9145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=22#iv.xviii-p39.2
9146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=22#v.ix-p37.2
9147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=23#iv.xviii-p41.2
9148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=23#v.ix-p40.2
9149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=24#iv.xviii-p43.2
9150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=24#v.ix-p46.1
9151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=24#vi.xviii-p70.1
9152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=24#vi.xviii-p70.3
9153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=24#iv.xxiii-p43.1
9154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=25#iv.xviii-p45.2
9155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=25#v.ix-p48.1
9156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=26#iv.xviii-p44.1
9157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=26#iv.xviii-p47.2
9158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=26#v.ix-p50.1
9159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=26#viii.xiv-p24.2
9160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=27#iv.xviii-p49.2
9161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=27#v.ix-p53.1
9162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#iv.xviii-p51.2
9163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#iv.xix-p36.1
9164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#iv.xix-p37.1
9165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#v.iii-p35.2
9166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#v.ix-p70.3
9167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#vi.xxii-p79.1
9168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#viii.iii-p76.6
9169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#x.vi-p7.1
9170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#xx.iii-p27.1
9171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#xxii.v-p69.3
9172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#xxx.ii-p78.2
9173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#xxx.iii-p119.1
9174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#xxx.xx-p21.2
9175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#xxx.xx-p30.2
9176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#xxx.xx-p34.1
9177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#xxx.xxi-p64.1
9178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=29#iv.ix-p35.1
9179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=29#iv.xviii-p53.2
9180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=29#vi.xviii-p80.1
9181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=29#xxiv.iv-p71.2
9182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=30#iv.xviii-p55.2
9183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=30#iv.xix-p2.1
9184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=30#iv.xix-p30.1
9185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=30#v.ix-p57.1
9186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=30#vi.xiii-p96.1
9187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=0#iv.xix-p0.3
9188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=1#iv.xix-p1.2
9189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=1#vii.x-p42.1
9190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=2#iv.xix-p6.2
9191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=2#vii.vi-p22.1
9192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=2#xxx.vi-p33.1
9193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=3#iv.xix-p8.2
9194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=3#xviii.v-p48.1
9195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=4#iv.xix-p10.2
9196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=4#viii.xvii-p24.1
9197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=6#iv.xix-p12.2
9198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=8#iv.xx-p8.3
9199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=8#x.iii-p47.1
9200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=8#x.iv-p5.4
9201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=8#xii.iv-p8.1
9202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=8#xxiii.v-p19.1
9203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=8#xxx.xi-p99.1
9204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=9#vii.vi-p22.2
9205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=10#iv.xix-p14.2
9206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=11#iv.xix-p16.2
9207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=11#x.x-p28.1
9208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=11#xxix.i-p104.1
9209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=12#iv.xix-p18.2
9210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=12#viii.xv-p103.1
9211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=12#xii.vi-p9.2
9212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=12#xxiii.i-p55.2
9213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=12#xxx.ii-p146.1
9214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=12#xxx.xiii-p23.2
9215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=13#iv.xix-p21.2
9216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=13#vii.vi-p22.3
9217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=14#iv.xix-p23.2
9218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=15#iv.xix-p27.2
9219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=16#iv.xix-p29.2
9220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=16#vi.xiii-p96.3
9221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=17#iv.xix-p31.2
9222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=17#vi.xviii-p82.2
9223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=17#iv.xv-p44.2
9224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=18#vi.xviii-p84.3
9225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=18#xxv.ii-p42.1
9226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=19#iv.xix-p33.2
9227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=19#vi.xviii-p86.1
9228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=19#xii.iii-p3.1
9229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=19#xxii.xii-p156.1
9230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=19#viii.xxi-p53.1
9231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=19#iv.xxiv-p59.2
9232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=20#iv.xix-p35.2
9233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=20#v.ix-p66.1
9234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=20#v.ix-p70.2
9235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=20#vi.ix-p142.3
9236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=20#xxvi.v-p59.2
9237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=20#iv.xvii-p2.5
9238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=20#v.viii-p81.4
9239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=21#iv.xv-p40.5
9240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=21#v.ix-p70.1
9241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=22#iv.xix-p38.2
9242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=22#v.ix-p72.1
9243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=22#vi.xii-p138.2
9244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=22#vii.xviii-p30.2
9245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=22#xxvi.v-p59.3
9246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=22#iv.xxvi-p76.1
9247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=23#iv.xix-p41.2
9248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=23#vii.xiv-p9.2
9249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=23#vii-p12.2
9250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=23#viii.xii-p7.2
9251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=23#x.ii-p40.2
9252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=23#xxx.xii-p31.1
9253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=23#v.ix-p74.1
9254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=24#iv.xix-p43.2
9255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=25#iv.xix-p45.2
9256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=25#xxiv.v-p14.1
9257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=26#iv.xix-p47.2
9258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=26#vii.ii-p17.1
9259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=26#x.iii-p15.1
9260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=26#xi.iii-p20.2
9261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=27#iv.xix-p49.3
9262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=28#vii.vi-p185.6
9263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=28#iv.xix-p50.2
9264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=28#vi.iv-p101.2
9265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=28#vii.xix-p90.4
9266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=28#ix.iii-p83.2
9267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=28#x.vi-p65.2
9268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=28#x.vii-p68.1
9269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=28#xiii.i-p29.3
9270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=28#xiii.v-p4.1
9271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=28#xviii.ii-p25.1
9272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=28#xxii-p4.15
9273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=28#xxiv.i-p116.1
9274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=28#xxiv.iv-p49.1
9275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=28#iv.xxvi-p53.1
9276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=29#iv.xix-p52.2
9277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=29#v.ix-p88.1
9278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=29#vi.xviii-p92.1
9279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=30#iv.viii_1-p37.2
9280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=30#iv.xix-p54.2
9281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=30#v.ix-p90.1
9282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=30#vii.ix-p2.1
9283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=30#vi.xviii-p93.2
9284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=30#vi.xviii-p98.1
9285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=30#x.vii-p102.3
9286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=30#xxvi.ii-p33.1
9287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=31#v.ix-p94.2
9288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=31#v.ix-p96.2
9289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=32#v.ix-p98.1
9290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=32#vi.xviii-p106.2
9291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=32#vi.xviii-p109.2
9292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=32#xiii.v-p99.2
9293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=33#v.ix-p105.1
9294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=34#iv.xix-p56.2
9295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=0#iv.xx-p0.3
9296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=1#iv.xx-p1.2
9297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=1#v.x-p2.2
9298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=1#vi.xix-p75.2
9299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=1#vi.xix-p75.4
9300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=1#xxiii.iii-p67.1
9301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=1#iv-p13.2
9302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=2#iv.xx-p4.2
9303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=2#v.x-p5.2
9304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=2#vii.xii-p60.2
9305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=3#iv.xx-p7.2
9306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=3#vi.xix-p82.3
9307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=3#v.x-p8.1
9308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=3#v.x-p9.1
9309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=3#vi.ii-p34.3
9310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=4#iv.i-p21.8
9311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=4#iv.xx-p9.2
9312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=4#v.x-p18.3
9313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=5#iv.xx-p11.2
9314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=5#vii.xii-p61.1
9315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=5#xxiii.iii-p75.4
9316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=5#xxv.ii-p117.1
9317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=6#vii.xii-p60.3
9318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=6#vii.xii-p65.1
9319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=7#iv.xx-p15.2
9320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=8#iv.xx-p17.2
9321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=8#vii.xii-p53.11
9322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=8#v.x-p18.1
9323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=9#iv.v-p6.3
9324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=9#iv.xx-p20.2
9325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=9#vii.xii-p53.9
9326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=9#vi.xix-p92.3
9327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=9#xxii.i-p25.8
9328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=9#v.xi-p67.4
9329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=10#iv.xx-p23.2
9330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=10#xxii.xiii-p151.1
9331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=10#v.x-p20.2
9332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=12#iv.xx-p25.2
9333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=12#vii.ii-p44.2
9334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=12#vii.ii-p49.1
9335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=12#vi.xix-p61.6
9336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=12#vi.xix-p114.2
9337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=12#vii.iv-p35.1
9338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=12#v.x-p30.1
9339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=12#v.x-p31.1
9340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=13#vii.xi-p130.1
9341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=13#iv.xx-p28.2
9342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=13#xxii.xii-p171.1
9343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=13#xxx.vi-p78.3
9344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=15#iv.x-p29.6
9345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=15#iv.xx-p30.2
9346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=15#v.ix-p19.1
9347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=16#iv.xx-p32.2
9348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=17#iv.xx-p35.2
9349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=18#iv.xx-p38.2
9350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=18#vi.v-p11.1
9351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=18#vi.xiii-p20.2
9352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=18#v.x-p23.1
9353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=19#iv.xx-p40.2
9354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=19#xxiii.iii-p65.1
9355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=19#v.x-p27.1
9356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=20#v.x-p44.1
9357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=21#iv.xx-p43.2
9358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=21#x.xii-p28.3
9359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=21#x.xiii-p7.3
9360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=21#xxiii.i-p33.4
9361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=21#xxiii.ii-p23.3
9362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=21#xxv.ii-p159.1
9363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=21#v.x-p50.4
9364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=22#iv.xx-p47.2
9365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=22#ix.iv-p63.1
9366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=23#xxii.xii-p31.1
9367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=23#v.x-p62.2
9368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=23#iv.xxii-p2.1
9369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=23#iv.xxvi-p6.1
9370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=23#v.x-p64.1
9371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=23#vi.xx-p2.3
9372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=23#vii.xii-p167.3
9373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=24#iv.xx-p49.2
9374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=24#vi.xx-p7.2
9375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=25#iv.xx-p51.2
9376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=26#vii.v-p119.5
9377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=26#v.x-p70.2
9378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=28#v.xi-p2.2
9379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=29#iv.xx-p54.2
9380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=29#iv.xx-p56.3
9381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=29#viii.ix-p20.2
9382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=30#iv.xx-p55.1
9383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=30#viii.i-p33.1
9384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=30#viii.ix-p20.3
9385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=30#xi.vii-p35.1
9386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=30#iv.xxiv-p7.1
9387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=31#iv.xx-p55.2
9388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=31#iv.xx-p57.2
9389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=31#vi.iii-p33.5
9390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=31#xviii.iv-p3.1
9391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=32#iv.xx-p56.4
9392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=32#iv.xx-p59.2
9393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=33#iv.xx-p61.2
9394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=33#vi.xiv-p87.2
9395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=33#vi.xv-p43.1
9396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=33#vi.xx-p18.2
9397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=33#xiii.ii-p64.2
9398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=33#xxiii.v-p39.1
9399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=33#xxv.ii-p152.1
9400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=33#xxx.xiv-p89.4
9401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=33#v.xi-p2.6
9402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=33#v.xi-p2.4
9403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=34#iv.xx-p65.2
9404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=34#vi.xx-p22.1
9405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=35#iv.xx-p68.2
9406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=35#vi.xii-p130.1
9407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=35#vii.xviii-p74.1
9408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=35#viii.xiv-p14.2
9409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=35#viii.xxii-p79.1
9410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=35#xxii.xii-p164.1
9411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=35#xxii.xiii-p118.2
9412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=35#v.xi-p11.1
9413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=37#vi.xviii-p6.1
9414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=37#xxii.xiii-p55.1
9415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=37#v.xi-p14.1
9416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=38#iv.xx-p70.2
9417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=38#ix.v-p3.1
9418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=38#xii.iii-p56.1
9419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=38#xxiv.i-p22.1
9420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=39#vi.xx-p32.1
9421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=41#iv.xx-p72.2
9422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=42#vii.v-p133.2
9423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=42#iv.xx-p75.2
9424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=42#vii.ix-p98.1
9425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=42#vi.xx-p37.3
9426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=42#viii.iv-p36.2
9427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=42#xiii.ii-p95.3
9428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=42#xxii.xiii-p99.1
9429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=42#xxiv.ii-p36.3
9430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=42#xxiv.ii-p51.1
9431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=42#xxx.xv-p3.1
9432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=42#xxx.xxi-p64.6
9433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=42#v.xi-p20.5
9434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=42#vi.ii-p87.2
9435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=42#x.iii-p39.3
9436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=43#iv.xx-p78.2
9437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=43#v.xi-p26.2
9438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=44#iv.xx-p80.2
9439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=44#vi.xx-p39.1
9440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=44#vi.xx-p40.1
9441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=44#vi.ii-p87.3
9442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=45#iv.xx-p83.2
9443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=45#vii.vii-p118.6
9444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=46#iv.xx-p85.2
9445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=46#vi.vii-p2.2
9446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=46#vi.xx-p42.3
9447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=46#vi.i-p132.3
9448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=0#iv.xxi-p0.3
9449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=1#iv.xxi-p1.2
9450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=1#vi.xiv-p51.2
9451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=1#v.xi-p2.3
9452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=1#v.xi-p26.3
9453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=2#iv.xxi-p3.2
9454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=2#vi.xii-p97.3
9455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=2#xxx.xix-p29.16
9456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=3#iv.xxi-p5.2
9457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=3#xxx.xix-p39.1
9458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=4#iv.xxi-p9.2
9459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=4#vi.xi-p89.2
9460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=5#iv.xxi-p12.2
9461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=5#xviii.iv-p67.1
9462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=6#vi.xi-p113.2
9463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=6#viii.xiv-p13.1
9464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=7#iv.xxi-p16.2
9465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=8#iv.xxi-p4.6
9466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=8#vii.ii-p3.1
9467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=9#iv.xxi-p18.2
9468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=9#vi.xv-p15.1
9469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=10#iv.xxi-p20.2
9470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=12#iv.xxi-p22.2
9471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=12#v.i-p60.4
9472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=12#vi.iv-p115.7
9473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=12#x.ix-p28.2
9474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=12#xxiii.i-p142.3
9475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=12#xxiv.ii-p81.2
9476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=13#iv.xxi-p24.2
9477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=13#xiv.i-p8.2
9478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=13#xvi.iii-p6.1
9479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=13#xxx.xxii-p57.3
9480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=14#iv.xxi-p28.2
9481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=14#xxiv.i-p4.5
9482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=14#xxx.xvii-p69.1
9483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=14#iv.xxii-p39.1
9484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=15#iv.xxi-p30.2
9485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=15#v.xi-p28.2
9486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=15#vi.xx-p55.3
9487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=16#vii.x-p50.1
9488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=16#iv.xx-p60.3
9489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=16#iv.xxi-p34.2
9490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=16#v.iii-p16.4
9491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=16#vi.xx-p54.1
9492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=16#viii.xi-p73.6
9493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=16#xxix.i-p108.4
9494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=16#v.xi-p30.1
9495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=18#iv.xxiii-p26.6
9496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=18#xiii.vi-p36.1
9497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=18#v.xi-p32.1
9498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=19#iv.xxi-p38.2
9499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=20#iv.xxi-p40.2
9500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=20#xxx.xiii-p54.2
9501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=21#iv.xxi-p42.2
9502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=21#xxiv.ii-p73.1
9503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=23#viii.iv-p8.1
9504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=23#vi.xx-p65.1
9505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=23#v.xi-p36.1
9506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=24#iv.xxi-p44.2
9507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=28#vi.xx-p67.1
9508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=29#xxii.xiv-p10.2
9509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=30#x.vii-p124.1
9510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=30#v.xi-p50.1
9511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=30#v.xi-p51.1
9512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=32#vi.xx-p72.2
9513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=32#viii.vii-p102.3
9514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=33#iv.xxi-p46.2
9515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=34#iv.xxi-p48.2
9516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=34#v.i-p60.5
9517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=34#viii.i-p73.1
9518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=34#x.ix-p28.3
9519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=34#v.xi-p57.1
9520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=34#vi.x-p79.5
9521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=34#xxvi.iii-p98.3
9522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=35#v.xi-p57.3
9523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=36#iv.xxi-p51.2
9524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=36#v.xi-p58.1
9525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=37#iv.vi-p46.2
9526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=37#vii.xiv-p2.3
9527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=37#xxiv.i-p91.1
9528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=37#ix.xiii-p32.1
9529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=39#ix.xiii-p37.3
9530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=40#xii.v-p39.4
9531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=40#xxiii.ii-p42.3
9532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=40#v.xi-p58.4
9533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=40#vi.ii-p85.2
9534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=41#vi.xx-p78.3
9535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=41#v.xi-p67.2
9536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=42#iv.xxi-p53.2
9537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=42#xxx.xxii-p63.5
9538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=43#v.i-p55.1
9539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=43#vi.xx-p80.3
9540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=44#xxii.i-p67.1
9541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=45#vi.xx-p83.1
9542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=45#v.xi-p67.6
9543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=0#iv.xxiii-p0.3
9544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=1#v.xi-p73.1
9545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=1#vi.xi-p137.3
9546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=1#iv-p4.3
9547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=1#iv.v-p62.2
9548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=1#v.ii-p37.1
9549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=1#vi.v-p58.2
9550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=1#vi.xi-p106.2
9551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=1#vi.xx-p85.3
9552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=1#vii-p24.2
9553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=1#x-p6.7
9554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=1#v.xi-p73.3
9555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=2#iv.xxiii-p1.2
9556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=3#iv.v-p35.1
9557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=3#iv.viii_1-p50.2
9558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=3#iv.xxiii-p3.2
9559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=4#iv.xxiii-p5.2
9560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=4#vii.viii-p25.1
9561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=4#vi.viii-p107.2
9562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=4#vi.xi-p115.1
9563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=4#vi.xi-p115.4
9564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=4#vi.xv-p18.1
9565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=4#viii.xv-p36.2
9566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=4#viii.xxvii-p45.2
9567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=4#xii.vi-p15.2
9568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=4#xxx.ii-p146.6
9569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=4#xxvi.v-p12.1
9570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=5#iv.xxiii-p7.2
9571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=5#vii.v-p150.4
9572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=5#xi.vi-p37.1
9573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=6#iv.xxiii-p11.2
9574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=6#vi.xi-p108.1
9575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=6#vi.xi-p108.2
9576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=6#vi.xiv-p23.1
9577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=6#xxiii.ii-p18.1
9578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=7#iv.xxiii-p14.2
9579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=7#xxiii.iii-p2.6
9580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=8#iv.xxiii-p16.2
9581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=8#v.viii-p78.2
9582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=8#iv.xxiii-p17.1
9583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=9#iv.xxiii-p18.2
9584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=10#iv.xxiii-p20.2
9585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=11#x.xiii-p54.3
9586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=12#iv.xvii-p10.1
9587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=12#iv.xxiii-p23.2
9588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=12#vi.xiv-p37.2
9589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=12#xxiii.iv-p51.1
9590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=13#iv.viii-p17.1
9591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=13#iv.viii_1-p50.1
9592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=13#iv.xxiii-p25.2
9593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=13#iv.xxiii-p26.14
9594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=13#vi.xii-p7.7
9595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=14#iv.xxiii-p26.13
9596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=15#iv.viii-p16.1
9597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=15#iv.xxiii-p29.2
9598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=15#viii.xiii-p155.4
9599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=15#xxx.xviii-p26.1
9600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=16#iv.xxiii-p31.2
9601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=16#vii.ix-p127.3
9602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=17#xxx.iii-p94.1
9603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=17#iv.xxiii-p35.2
9604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=22#xxx.iv-p16.6
9605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=23#vi.xi-p103.1
9606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=23#vi.xi-p103.2
9607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=23#vi.xi-p105.1
9608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=23#xxiii.iv-p88.1
9609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=23#v.xiii-p111.1
9610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=23#iv.xxiii-p37.2
9611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=24#xxii.xii-p130.1
9612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=24#iv.xxiii-p41.2
9613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=24#iv.xxiv-p59.3
9614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=25#vi.xi-p97.2
9615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=25#vi.xi-p98.1
9616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=25#x.vii-p13.1
9617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=25#iv.xxiii-p44.2
9618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=26#vii.xiii-p44.1
9619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=26#vi.xvii-p48.2
9620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=26#iv.xxiii-p45.1
9621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=27#vi.xi-p110.2
9622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=27#vii.v-p97.1
9623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=27#viii.xxiii-p10.1
9624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=27#xxii.xii-p104.1
9625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=27#iv.xxiii-p46.2
9626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=28#xii.ii-p51.2
9627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=29#xvi.ii-p83.1
9628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=29#iv.xxiii-p48.2
9629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=29#viii.vii-p173.2
9630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=31#vii.ix-p134.4
9631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=31#vi.xi-p117.2
9632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=31#iv.xxiii-p49.2
9633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=32#xii.vi-p10.1
9634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=32#xxx.vi-p57.1
9635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=32#iv.xxiii-p50.2
9636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=33#iv.iii-p14.2
9637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=33#viii.xxviii-p17.4
9638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=33#xii.v-p71.1
9639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=33#iv.xxiii-p52.2
9640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=34#vi.v-p56.4
9641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=34#vi.xi-p106.1
9642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=34#vi.xi-p119.1
9643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=35#vi.xi-p126.4
9644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=35#vi.xi-p127.1
9645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=35#viii.xviii-p19.7
9646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=35#viii.xxii-p82.1
9647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=35#xxii.xi-p130.1
9648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=35#xxx.xii-p19.3
9649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=35#xxx.xviii-p129.4
9650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=35#iv.xxiii-p55.2
9651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=37#vii.v-p137.2
9652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=37#vi.xiii-p108.1
9653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=37#vi.xiii-p109.1
9654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=37#xxii.xi-p82.1
9655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=37#xxii.xiv-p15.1
9656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=37#xxx.ii-p124.1
9657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=37#iv.xxiii-p57.2
9658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=37#vi.xiii-p108.3
9659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=39#vii.xiii-p75.2
9660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=39#vi.xiii-p112.2
9661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=0#iv.xii-p7.2
9662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=0#iv.xxii-p0.3
9663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=1#vi.xxi-p11.2
9664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=1#xxv-p11.16
9665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=1#v.xii-p2.1
9666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=1#iv.xxii-p1.2
9667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=1#vi.xii-p118.1
9668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=1#iv-p4.4
9669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=1#viii.ii-p64.5
9670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=1#viii.viii-p38.1
9671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=1#xxx-p7.3
9672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=1#xxx.vi-p2.4
9673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=1#v.xii-p12.3
9674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=2#vi.xxi-p17.2
9675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=2#xxx.xi-p5.6
9676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=2#iv.xxii-p3.2
9677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=3#xxiii.v-p38.2
9678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=3#v.xii-p12.1
9679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=3#v.xii-p12.2
9680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=3#iv.xxii-p5.2
9681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=4#vii.vii-p42.2
9682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=4#vi.xxi-p19.1
9683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=4#xii.vi-p19.1
9684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=4#xxix.i-p74.2
9685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=4#v.xii-p14.1
9686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=4#iv.xxii-p7.2
9687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=4#vi.xxi-p24.1
9688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=5#vii.vii-p42.3
9689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=5#vii.v-p147.4
9690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=5#vi.xxi-p19.2
9691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=5#xxvi.ii-p66.3
9692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=5#v.xii-p14.3
9693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=5#iv.xxii-p9.2
9694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=5#v.xii-p14.5
9695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=6#v.i-p68.2
9696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=6#viii.ii-p64.7
9697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=6#xxiii.iv-p5.1
9698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=6#xxv.i-p69.1
9699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=6#iv.xxii-p11.2
9700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=8#vi.xxi-p29.2
9701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=8#x.vii-p81.4
9702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=8#xvi.v-p12.2
9703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=8#iv.xxii-p14.2
9704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=9#vii.xv-p69.4
9705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=9#iv.xxii-p16.2
9706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=10#xviii.iv-p2.4
9707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=11#vii.vii-p42.4
9708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=11#vi.xxi-p19.3
9709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=11#xxvi.iv-p5.2
9710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=11#iv.xxii-p19.2
9711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=11#iv.xxii-p41.1
9712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=12#xxx.ii-p31.4
9713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=12#xxx.iii-p81.1
9714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=12#iv.xxii-p21.2
9715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=14#iv.xxii-p24.2
9716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=15#vi.iv-p47.1
9717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=15#vi.xvi-p53.1
9718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=15#viii.ix-p45.6
9719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=15#ix.ii-p74.4
9720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=15#xxx.xi-p36.6
9721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=15#xxx.xvii-p21.2
9722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=15#xxvi.ii-p66.4
9723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=15#v.xii-p31.1
9724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=15#v.xii-p31.4
9725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=15#iv.xxii-p26.2
9726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=16#vi.xxi-p48.3
9727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=16#iv.xxii-p29.2
9728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=16#v.xii-p31.5
9729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=17#vi.xvii-p69.2
9730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=17#iv.xxii-p31.2
9731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=18#v.xii-p33.1
9732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=18#iv.xxii-p33.2
9733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=20#vii.x-p80.1
9734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=20#iv.xxii-p35.2
9735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=21#xxx.vii-p46.2
9736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=21#iv.xxii-p36.1
9737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=22#xv.iii-p46.3
9738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=22#xxiv.i-p4.1
9739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=22#iv.xxii-p37.2
9740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=23#vii.x-p28.2
9741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=23#iv.xxii-p40.2
9742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#iv.vii-p23.1
9743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#vii.iv-p191.1
9744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#vii.v-p147.5
9745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#vi.xxi-p19.4
9746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#xv.iii-p46.4
9747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#xvii.ii-p52.2
9748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#xviii.iv-p2.5
9749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#xxiv.i-p4.2
9750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#xxx.xii-p2.5
9751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#xxx.xii-p45.4
9752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#xxx.xiii-p53.1
9753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#xxvi.ii-p66.5
9754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#xxvi.ii-p66.8
9755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#xxvi.iv-p5.3
9756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#v.xii-p39.1
9757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#iv.xxii-p41.2
9758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#iv.xxii-p42.2
9759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=26#iv.xxii-p45.2
9760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=27#iv.xxii-p48.2
9761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=28#v.vi-p77.1
9762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=28#vi.xvii-p80.1
9763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=28#xxx.iv-p48.6
9764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=28#xxx.xii-p77.2
9765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=28#xxx.xix-p78.1
9766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=28#iv.xxii-p50.2
9767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=29#viii.ii-p64.8
9768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=29#xxx.vi-p60.2
9769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=29#xxx.viii-p50.1
9770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=29#iv.xxii-p53.2
9771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=29#iv.xxii-p54.1
9772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=29#iv.xxii-p54.3
9773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=29#v.xii-p43.9
9774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=30#vi.xxi-p66.2
9775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=30#xxix.i-p81.2
9776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=30#xxx.i-p45.4
9777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=30#xxx.i-p46.2
9778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=30#xxx.xiv-p60.3
9779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=30#iv.xxii-p55.2
9780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=31#vii.xi-p149.7
9781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=31#x.xv-p181.2
9782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=31#xv.iii-p46.5
9783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=31#xvii.ii-p6.5
9784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=31#xxiv.i-p4.3
9785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=31#xxx.vii-p5.3
9786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=31#xxx.viii-p7.1
9787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=31#iv.xxii-p39.2
9788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=31#iv.xxii-p57.2
9789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=32#vi.xxi-p74.2
9790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=32#xxiii.v-p25.1
9791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=32#iv.xxii-p59.2
9792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=32#vi.xxi-p71.2
9793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=32#v.xii-p50.1
9794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=33#xxiii.v-p52.1
9795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=33#xxx.iii-p113.1
9796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=33#iv.xxii-p62.2
9797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=34#xxv.iii-p19.6
9798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=34#xxv.iii-p19.9
9799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=34#iv.xxii-p61.2
9800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=34#iv.xxii-p62.1
9801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=34#iv.xxii-p64.1
9802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=36#v.viii-p2.4
9803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=36#v.xii-p52.1
9804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=36#iv.xxii-p63.2
9805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=37#xxiii.v-p38.3
9806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=37#iv.xxii-p65.2
9807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=38#vii.vi-p195.6
9808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=38#xxii.xii-p46.2
9809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=38#xxiv.iii-p101.2
9810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=38#xxv.ii-p36.1
9811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=38#iv.xxii-p67.2
9812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=39#xxiii.v-p38.4
9813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=41#vi.xvii-p77.1
9814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=41#xxx.xviii-p107.4
9815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=41#iv.xxii-p69.2
9816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=42#xxiv.v-p37.1
9817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=42#xxx.iii-p8.1
9818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=42#iv.xxii-p71.2
9819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=43#vi.xii-p105.4
9820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=43#vi.xii-p106.1
9821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=43#xvi.v-p5.1
9822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=43#xxx.iii-p22.1
9823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=43#xxv.iii-p51.2
9824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=43#iv.xxii-p73.2
9825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=43#vi.xii-p105.5
9826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=43#vi.xii-p109.1
9827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=43#vi.xii-p127.2
9828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=43#v.xii-p12.6
9829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=44#iv.xxii-p76.2
9830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=45#xxiv.v-p32.1
9831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=48#iv.xxii-p78.2
9832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=49#x.xi-p67.1
9833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=49#xxx.xvii-p28.1
9834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=49#xxx.xix-p44.2
9835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=50#iv.xxii-p77.2
9836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=51#vi.xii-p126.1
9837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=51#vi.xii-p127.1
9838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=51#vi.xii-p127.3
9839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=0#iv-p4.5
9840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=0#iv.xxiii_1-p0.3
9841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=1#vii.v-p116.4
9842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=1#vii.xviii-p12.1
9843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=1#xxx.xviii-p122.4
9844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=1#iv.xxiii_1-p1.2
9845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=1#vi.xii-p95.1
9846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=1#vi.xix-p47.1
9847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=1#viii.ii-p64.6
9848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=1#viii.xvii-p140.1
9849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=1#xxx-p7.4
9850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=3#vii.v-p116.5
9851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=3#iv.xxiii_1-p4.2
9852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=4#iv.xii-p91.1
9853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=4#iv.xxiii_1-p6.2
9854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=5#xxv.ii-p22.1
9855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=5#iv.xxiii_1-p8.2
9856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=6#vii.xi-p149.1
9857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=6#vii.xviii-p126.1
9858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=6#viii.xxviii-p67.1
9859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=6#xiii.iv-p113.1
9860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=6#iv.xxiii_1-p10.2
9861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=7#iv.xxiii_1-p13.2
9862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=8#xxx.xxi-p23.1
9863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=8#iv.xxiii_1-p15.2
9864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=9#iv.xxiii_1-p17.2
9865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=10#xi.ix-p21.2
9866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=10#xxx.iii-p38.9
9867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=10#xxx.iii-p114.4
9868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=10#xxx.xxii-p41.3
9869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=10#iv.xxiii_1-p19.2
9870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=11#iv.xxiii_1-p22.2
9871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=12#iv.xxiii_1-p25.2
9872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=13#viii.xvi-p97.1
9873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=13#iv.xxiii_1-p27.2
9874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=14#vi.xv-p43.2
9875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=14#iv.xxiii_1-p29.2
9876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=15#xxv.ii-p76.2
9877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=15#iv.xxiii_1-p34.2
9878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=15#iv.xxiii_1-p38.1
9879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=16#iv.xxiii_1-p37.2
9880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=17#iv.xxiii_1-p40.1
9881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=19#iv.xvii-p49.1
9882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=19#iv.xxiii_1-p41.2
9883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=20#iv.xxiii_1-p46.1
9884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=21#iv.xxiii_1-p43.2
9885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=23#iv.xxiii_1-p44.1
9886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=24#vi.xv-p44.1
9887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=24#vi.xix-p54.1
9888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=24#viii.xix-p26.1
9889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=24#xxiii.iii-p20.1
9890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=24#iv.xxiii_1-p45.2
9891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=26#vii.iv-p146.7
9892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=26#ix.xii-p38.1
9893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=26#iv.xxiii_1-p50.2
9894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=26#iv.xxiii_1-p51.1
9895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=27#vi.xix-p62.1
9896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=27#xi.v-p28.1
9897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=27#xxii.xi-p142.2
9898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=27#iv.xxiii_1-p52.2
9899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=28#xxx.iii-p67.3
9900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=30#iv.viii-p17.2
9901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=30#vi.xvii-p31.1
9902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=30#ix.iii-p44.2
9903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=30#xxx.xxii-p57.4
9904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=30#iv.xxiii_1-p57.2
9905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=31#vii.iii-p55.1
9906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=31#viii.xvii-p82.2
9907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=31#xxx.xx-p59.22
9908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=31#iv.xxiii_1-p63.1
9909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=31#xxix.i-p136.2
9910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=31#iv.xi-p42.3
9911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=31#vii.v-p80.6
9912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=31#xxii.x-p120.1
9913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=31#xxx.xx-p59.3
9914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=31#xxx.xx-p66.8
9915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=31#xxx.xxii-p46.7
9916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=32#vi.xv-p109.1
9917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=32#viii.xix-p30.3
9918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=32#xxix.i-p115.2
9919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=32#iv.xxiii_1-p59.2
9920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=34#vi.xi-p124.1
9921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=34#vii.xvii-p79.3
9922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=34#x.ii-p40.3
9923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=34#xiii.i-p15.3
9924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=34#xxiv.i-p128.3
9925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=34#xxx.ix-p66.3
9926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=34#iv.xxiii_1-p62.2
9927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=35#ix.xvi-p85.5
9928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=35#xiii.ii-p52.1
9929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=35#xxiv.iv-p46.2
9930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=35#xxx.xiv-p35.2
9931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=36#vii.iv-p181.1
9932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=36#xxii.ii-p38.1
9933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=36#xxiii.i-p148.1
9934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=36#xxiii.ii-p71.1
9935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=36#iv.xxiii_1-p64.2
9936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=38#xiii.ii-p52.2
9937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=40#viii.ix-p18.3
9938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=40#ix.xi-p55.2
9939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=40#x.viii-p44.2
9940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=40#iv.xxiii_1-p67.2
9941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=41#iv.xvii-p20.8
9942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=41#x.ii-p40.6
9943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=41#xxiii.v-p17.1
9944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=41#xxx.vi-p84.3
9945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=41#xxx.xii-p38.4
9946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=42#iv.xxiii_1-p69.2
9947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=42#iv.xxiii_1-p70.1
9948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=43#xiii.ii-p52.3
9949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=43#xxiii.i-p148.2
9950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=43#iv.xxiii_1-p70.2
9951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=44#xxii.v-p15.1
9952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=45#viii.ix-p18.4
9953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=46#iv.xvii-p20.9
9954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=46#vii.xii-p182.2
9955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=46#vi.x-p75.4
9956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=46#vii.v-p97.2
9957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=46#ix.xvi-p103.3
9958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=46#xii.vi-p26.1
9959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=46#xvii.i-p51.1
9960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=46#xvii.ii-p92.1
9961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=46#xxv.ii-p64.2
9962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=46#xxix.i-p38.2
9963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=46#xxix.i-p50.3
9964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=46#xxvi.iv-p71.1
9965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=46#iv.xxiii_1-p71.2
9966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=0#iv.xxvi-p0.3
9967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=1#v.xiv-p2.1
9968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=2#vi.xxii-p3.2
9969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=2#v.xiii-p2.1
9970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=2#iv.xxvi-p1.2
9971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=2#iv.xxiv-p59.4
9972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=3#vii.x-p3.2
9973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=3#v.xiii-p75.3
9974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=3#iv.xxvi-p5.2
9975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=4#vii.xviii-p39.1
9976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=4#viii.xiii-p35.1
9977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=4#iv.xxvi-p8.2
9978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=5#vi.xxii-p20.2
9979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=5#viii.xx-p2.1
9980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=5#iv.xxvi-p11.2
9981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=6#vii.xii-p7.3
9982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=6#vii.xii-p7.6
9983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=6#v.xiii-p8.2
9984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=6#iv.xxvi-p13.2
9985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=6#iv.xxvi-p14.7
9986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=6#vii.xii-p6.2
9987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=6#vi.vii-p104.4
9988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=6#v.xiii-p8.4
9989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=7#vii.xii-p14.2
9990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=7#vii.xii-p10.3
9991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=7#vii.xii-p11.2
9992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=7#vii.xii-p12.3
9993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=7#vi.vii-p107.1
9994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=7#xxx.xviii-p69.1
9995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=7#v.xiii-p8.1
9996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=7#iv.xxvi-p15.2
9997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=8#v.ix-p19.2
9998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=8#iv.xxvi-p18.2
9999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=9#vii.xii-p24.2
10000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=9#iv.xxvi-p19.2
10001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=10#vi.xi-p17.1
10002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=10#iv.xxvi-p20.2
10003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=11#v.xiv-p6.3
10004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=12#vii.xii-p30.1
10005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=12#vii.xix-p127.1
10006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=12#v.xiii-p16.1
10007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=12#iv.xxvi-p23.2
10008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=13#vii.xi-p7.8
10009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=13#vii.xii-p33.2
10010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=13#viii.x-p14.1
10011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=13#v.xiii-p18.1
10012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=14#viii.i-p83.1
10013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=15#vii.xii-p27.1
10014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=15#vi.xxii-p16.4
10015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=15#v.xiii-p23.2
10016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=15#iv.xxvi-p25.2
10017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=16#vi.xxii-p19.1
10018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=16#iv.xxvi-p30.2
10019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=17#vii.xiv-p9.5
10020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=17#vi.xxii-p2.4
10021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=17#vi.xxii-p23.2
10022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=17#vi.xxii-p25.2
10023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=17#v.xiii-p2.2
10024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=17#v.xiii-p25.2
10025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=17#iv.xxvi-p32.2
10026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=17#iv.xxvi-p33.7
10027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=18#iv.xxvi-p34.2
10028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=19#iv.xxiv-p45.4
10029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=20#iv.xxvi-p33.8
10030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=20#iv.xxvi-p37.2
10031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=21#vii.xiii-p85.2
10032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=21#iv.xxvi-p39.2
10033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=21#v.xiii-p44.1
10034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=21#vii.xiii-p2.3
10035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=22#vii.xiii-p88.2
10036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=22#vii.xiii-p102.5
10037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=22#iv.xxvi-p41.2
10038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=23#iv.xxvi-p44.2
10039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=24#vii.xii-p21.2
10040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=24#xxv.ii-p150.1
10041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=24#iv.xxvi-p4.1
10042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=24#iv.xxvi-p46.2
10043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=25#vii.i-p173.1
10044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=25#iv.xxvi-p42.1
10045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=25#iv.xxvi-p45.1
10046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=26#vii.vi-p135.2
10047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=26#iv.xxvi-p48.2
10048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=26#v.xiii-p46.1
10049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=28#vi.xxii-p56.1
10050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=28#vi.xxii-p57.2
10051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=28#vii.xix-p90.5
10052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=28#viii.iii-p86.1
10053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=28#x.xi-p81.1
10054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=28#xi.iii-p20.1
10055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=28#xii.iii-p44.1
10056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=28#xxii-p4.17
10057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=28#xxii.vi-p13.2
10058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=28#xxii.ix-p35.3
10059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=28#xxii.x-p97.2
10060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=28#xxii.xiv-p75.3
10061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=28#xxiv.i-p13.9
10062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=28#iv.xxvi-p51.2
10063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=29#vii.xv-p2.2
10064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=29#vi.xxii-p48.2
10065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=29#x.xi-p84.2
10066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=29#xii.iv-p72.3
10067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=29#xxiii.iii-p68.1
10068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=29#xxx.iii-p116.4
10069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=29#xxx.xix-p39.6
10070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=29#xxv.iii-p69.5
10071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=29#iv.xxvi-p55.2
10072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=30#v.xiii-p48.1
10073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=30#iv.xxvi-p57.2
10074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=31#vii.x-p61.1
10075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=32#iv.xxvi-p60.1
10076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=33#v.xiii-p50.1
10077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=33#iv.xxvi-p59.2
10078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=34#vi.xxii-p90.2
10079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=34#vii.xviii-p82.5
10080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=34#iv.xxvi-p60.3
10081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=34#iv.xxvi-p145.1
10082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=35#vii.xiii-p141.3
10083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=35#v.xiii-p54.1
10084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=35#iv.xxvi-p62.2
10085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=35#iv.xxvi-p145.2
10086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=36#vii.xviii-p6.5
10087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=36#v.xiii-p56.1
10088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=36#iv.xxvi-p64.2
10089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=37#xiv.ii-p96.1
10090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=37#v.xiii-p59.1
10091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=37#iv.xxvi-p68.2
10092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=38#vii.xiii-p72.6
10093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=38#iv.xxvi-p72.2
10094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=38#iv.xxvi-p78.1
10095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=38#iv.xxvi-p80.1
10096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=39#v.ix-p72.3
10097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=39#vii.xii-p112.7
10098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=39#vii.xii-p114.5
10099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=39#vi.ix-p70.4
10100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=39#vi.xxii-p106.2
10101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=39#vii.xviii-p30.4
10102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=39#xxii.ii-p92.3
10103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=39#xxii.vi-p28.1
10104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=39#xxvi.iii-p93.7
10105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=39#v.xiii-p65.2
10106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=39#iv.xxvi-p74.2
10107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=40#iv.xxvi-p77.2
10108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=40#vi.xxii-p119.2
10109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=41#x.viii-p25.4
10110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=41#xxiv.v-p12.1
10111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=41#v.xiii-p68.1
10112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=41#iv.xxvi-p79.2
10113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=42#ix.xv-p111.2
10114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=43#vi.ix-p84.3
10115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=43#iv.xxvi-p84.2
10116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=44#iv.vi-p15.3
10117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=44#xi.xiii-p5.1
10118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=45#xii.ii-p62.1
10119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=45#v.xiii-p73.4
10120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=45#iv.xxvi-p86.2
10121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=46#iv.xxvi-p90.2
10122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=47#viii.xvi-p98.7
10123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=47#v.xiii-p6.2
10124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=47#iv.xxvi-p92.2
10125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=47#iv.xxvi-p94.2
10126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=47#v.xiii-p75.5
10127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=48#v.xiii-p77.1
10128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=48#iv.xxvi-p96.2
10129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=49#vii.i-p173.2
10130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=49#vi.vii-p112.3
10131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=49#viii.xx-p162.1
10132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=49#iv.xxvi-p97.2
10133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=50#vii.vii-p108.1
10134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=50#vi.xiii-p2.1
10135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=50#iv.xxvi-p98.2
10136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=51#vi.xxii-p98.2
10137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=51#vi.xxii-p128.2
10138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=51#vii.xviii-p27.9
10139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=51#xxx.ix-p22.1
10140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=51#viii.xx-p139.1
10141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=51#iv.xxvi-p100.2
10142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=52#vi.xxii-p98.5
10143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=52#vii.xviii-p29.1
10144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=52#xxx.xiii-p39.1
10145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=52#v.xiii-p80.3
10146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=52#iv.xxvi-p102.2
10147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=53#v.v-p22.2
10148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=53#xxx.xix-p63.2
10149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=53#iv.xxvi-p104.2
10150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=54#vii.xx-p34.2
10151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=54#iv.xxvi-p107.2
10152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=55#vii.xviii-p34.2
10153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=55#xi.xi-p84.2
10154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=55#xiv.iv-p9.1
10155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=55#iv.xxvi-p109.2
10156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=55#iv.xxiv-p73.1
10157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=56#vii.xviii-p112.5
10158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=57#vi.xxii-p137.2
10159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=57#vii.xviii-p84.6
10160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=58#vii.x-p3.3
10161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=58#vi.xxii-p138.1
10162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=58#vii.xviii-p10.3
10163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=58#v.xiii-p88.1
10164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=58#vi.i-p11.3
10165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=58#iv.xxvi-p111.2
10166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=58#iv.xxvi-p131.1
10167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=58#iv.xxvi-p132.1
10168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=59#iv.xxvi-p113.2
10169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=59#vii.xviii-p84.7
10170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=59#v.xiii-p100.1
10171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=60#xxiv.ii-p119.1
10172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=60#iv.xxvi-p115.2
10173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=61#vii.ii-p70.4
10174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=61#iv.xxvi-p117.2
10175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=63#vii.i-p156.9
10176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=63#vii.x-p88.8
10177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=63#vii.xi-p91.5
10178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=63#vi.vi-p71.6
10179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=63#vii.xix-p24.5
10180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=63#xxx.ii-p109.2
10181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=63#iv.xxvi-p119.2
10182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=63#iv.xxvi-p129.1
10183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=64#vii.i-p156.10
10184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=64#vi.xxii-p184.2
10185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=64#vii.xviii-p118.4
10186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=64#viii.vii-p187.2
10187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=64#viii.vii-p190.1
10188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=64#xxx.i-p45.5
10189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=64#xxx.xiv-p60.4
10190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=64#iv.xxii-p56.3
10191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=64#iv.xxvi-p122.2
10192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=64#v.xiii-p104.1
10193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=65#viii.vii-p192.1
10194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=65#viii.xiii-p107.1
10195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=65#viii.xiv-p49.1
10196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=65#xxiii.iv-p64.2
10197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=65#iv.xxvi-p124.2
10198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=66#vi.xxii-p178.4
10199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=66#iv.xxvi-p126.2
10200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=67#vi.xxii-p169.3
10201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=67#vii.xviii-p68.1
10202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=67#vii.xix-p2.5
10203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=67#x.iv-p57.1
10204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=67#xi.xii-p25.1
10205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=67#xxiv.ii-p108.1
10206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=67#v.xiii-p108.4
10207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=67#v.xiii-p109.1
10208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=67#iv.xxiv-p56.1
10209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=67#iv.xxiv-p79.1
10210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=68#iv.xxvi-p128.2
10211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=69#iv.xx-p41.2
10212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=69#vi.xxii-p146.2
10213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=69#vii.xviii-p46.2
10214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=69#vii.xviii-p52.1
10215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=69#v.xiii-p115.1
10216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=69#iv.xxvi-p130.2
10217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=69#v.xiii-p123.7
10218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=70#xxv.ii-p7.1
10219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=70#iv.xxvi-p133.2
10220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=71#vi.xvi-p70.1
10221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=71#vi.xxii-p150.1
10222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=71#viii.xxiv-p19.3
10223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=71#v.xiii-p120.1
10224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=71#iv.xxvi-p135.2
10225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=72#iv.xxvi-p137.2
10226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=73#vi.xxii-p154.1
10227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=73#vii.xviii-p81.5
10228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=73#xxiv-p17.1
10229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=73#v.xiii-p123.2
10230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=73#v.xiii-p123.5
10231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=73#iv.xxvi-p139.2
10232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=74#vii.xviii-p82.1
10233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=74#xxx.xxii-p15.1
10234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=74#v.xiii-p125.1
10235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=74#iv.xxvi-p141.2
10236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=75#vi.xxii-p163.1
10237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=75#v.xiii-p127.1
10238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=75#v.xiii-p129.1
10239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=75#iv.xxvi-p144.2
10240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=0#iv.xxiv-p0.3
10241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=1#vi.xxii-p173.2
10242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=1#vi.xxii-p178.2
10243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=1#vii.xviii-p84.11
10244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=1#vii.xviii-p102.2
10245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=1#vii.xxi-p11.1
10246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=1#viii.xxvii-p5.1
10247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=1#iv.xxiv-p1.2
10248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=2#viii.xxiii-p93.1
10249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=2#v.xiv-p4.4
10250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=2#iv.xxiv-p4.2
10251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=3#iv.iii-p5.1
10252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=3#iv.xx-p56.5
10253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=3#iv.xx-p56.10
10254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=3#xi.vii-p35.2
10255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=3#iv.xxiv-p6.2
10256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=3#viii.i-p83.2
10257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=4#viii.xviii-p52.1
10258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=4#iv.xxiv-p8.2
10259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=5#viii.i-p84.1
10260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=5#iv.xxiv-p10.2
10261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=6#v.vii-p17.1
10262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=6#xxii.x-p87.3
10263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=6#iv.xxiv-p12.2
10264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=7#viii.i-p89.1
10265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=7#ix.ix-p69.4
10266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=7#iv.xxiv-p14.2
10267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=7#iv.xxiv-p21.7
10268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=8#iv.xxiv-p16.2
10269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=9#iv.xxiv-p20.2
10270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=10#ix.ix-p69.5
10271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=10#iv.xxiv-p21.5
10272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=11#vi.xxiii-p10.3
10273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=11#vii.xviii-p118.1
10274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=11#iv.xxiv-p22.2
10275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=12#iv.xxiv-p27.1
10276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=14#iv.xxiv-p26.2
10277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=15#vi.xxiii-p50.4
10278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=15#vii.xviii-p123.4
10279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=15#v.xiv-p13.1
10280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=15#vi.ii-p72.3
10281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=16#ix.xvi-p28.1
10282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=17#vii.xviii-p88.1
10283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=17#vii.xviii-p127.2
10284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=17#v.xiv-p21.1
10285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=17#iv.xxiv-p28.2
10286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=18#xxiv.ii-p6.1
10287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=18#v.xiv-p24.1
10288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=18#iv.xxiv-p30.2
10289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=19#vii.ii-p14.9
10290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=19#vii.xix-p3.2
10291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=19#vii.xix-p21.1
10292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=19#viii.vii-p14.2
10293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=19#viii.xxv-p23.1
10294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=19#xi.v-p27.1
10295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=19#iv.xxiv-p32.2
10296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=20#v.xiv-p27.1
10297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=20#iv.xxiv-p34.2
10298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=21#iv.xxiv-p29.2
10299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=22#vii.xix-p16.2
10300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=22#v.xiv-p32.2
10301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=22#iv.xxiv-p36.2
10302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=22#iv.xxiv-p59.5
10303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=23#viii.xvi-p146.1
10304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=23#v.xiv-p32.3
10305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=23#iv.xxiv-p39.2
10306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=23#vii.xix-p19.3
10307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=24#vii.xix-p49.1
10308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=24#viii.xiii-p107.2
10309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=24#viii.xx-p2.2
10310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=24#iv.xxiv-p41.2
10311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=25#viii.v-p88.3
10312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=25#viii.xviii-p19.6
10313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=25#xxiv.v-p15.3
10314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=25#iv.xxiv-p46.2
10315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=26#v.xiv-p34.1
10316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=26#iv.xxiv-p48.2
10317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=26#iv.xxiv-p59.6
10318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=27#vii.xviii-p10.1
10319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=27#vii.xviii-p85.1
10320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=27#viii.xxiii-p126.1
10321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=27#xiv.i-p46.1
10322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=27#v.xiv-p36.1
10323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=27#iv.xxiv-p50.2
10324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=27#vii.xix-p2.8
10325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=27#vii.xix-p51.4
10326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=28#vii.xix-p5.4
10327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=28#vii.xix-p5.5
10328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=28#x.xii-p70.2
10329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=28#xxii.x-p87.4
10330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=28#xxiv.iii-p15.1
10331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=28#xxx.xvii-p14.6
10332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=28#xxx.xix-p60.2
10333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=28#v.xiv-p38.1
10334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=28#iv.xxiv-p52.2
10335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=29#iv.x-p15.1
10336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=29#x.ix-p85.1
10337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=29#xix.ii-p16.1
10338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=29#xxiii.i-p67.6
10339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=29#iv.xxiv-p54.2
10340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=31#viii.xii-p95.1
10341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=31#xxx.xix-p60.3
10342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=31#iv.xxiv-p56.2
10343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=31#iv.xxiv-p59.7
10344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=32#iv.v-p66.1
10345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=32#vii.xix-p52.3
10346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=32#v.xiv-p44.1
10347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=32#v.xiv-p44.3
10348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=32#v.xiv-p45.2
10349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=32#iv.xxiv-p57.2
10350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=33#vi.xxiii-p96.1
10351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=33#vii.xix-p52.6
10352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=33#v.xiv-p47.1
10353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=33#iv.xxiv-p60.2
10354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=34#vii.xix-p84.2
10355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=34#viii.viii-p77.1
10356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=34#v.xiv-p50.1
10357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=34#iv.xxiv-p62.2
10358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=34#vi.xx-p78.2
10359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=35#vi.xxiii-p102.2
10360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=35#vii.xix-p70.4
10361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=35#iv.xxiv-p59.8
10362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=35#v.xiv-p53.2
10363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=36#xi.xi-p75.1
10364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=36#xxiii.ii-p49.1
10365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=36#iv.xxiv-p65.2
10366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=37#vi.xxiii-p112.2
10367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=37#vii.xviii-p121.2
10368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=37#vii.xix-p57.3
10369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=37#vii.xix-p57.4
10370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=37#v.xiv-p57.2
10371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=37#iv.xxiv-p67.2
10372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=38#vii.x-p7.3
10373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=38#vi.xxiii-p93.6
10374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=38#vii.xix-p55.2
10375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=38#iv.xxiv-p59.9
10376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=38#iv.xxiv-p72.2
10377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=39#iv.xxiv-p74.2
10378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=40#vi.iv-p81.6
10379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=40#iv.xxiv-p76.2
10380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=41#iv.xxiv-p78.2
10381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=42#vi.iv-p81.7
10382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=42#vi.xxiii-p106.4
10383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=42#x.i-p104.1
10384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=42#iv.xxiv-p80.2
10385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=43#vi.i-p103.2
10386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=43#iv.xxiv-p83.2
10387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=44#vii.x-p7.4
10388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=44#vi.xxiii-p93.7
10389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=44#vi.xxiii-p114.3
10390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=44#xii.ii-p76.2
10391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=44#iv.xxiv-p86.2
10392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=45#v.xiv-p63.2
10393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=45#v.xiv-p63.4
10394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=45#iv.xxiv-p88.2
10395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=45#iv.xxiv-p89.4
10396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=46#xi.v-p69.2
10397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=46#xxii.xiv-p17.10
10398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=46#xxx.i-p42.1
10399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=46#iv.xxiv-p90.2
10400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=48#vii.xix-p85.2
10401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=48#iv.xxiv-p92.2
10402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=49#v.xiv-p68.1
10403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=49#iv.xxiv-p95.2
10404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=49#iv.xxiv-p96.3
10405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=50#vi.xxiii-p129.3
10406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=50#v.xiv-p70.1
10407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=50#iv.xxiv-p96.2
10408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=50#iv.xxiv-p97.2
10409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=50#iv.xxiv-p101.1
10410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=51#vi.v-p117.1
10411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=51#vii.ii-p26.1
10412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=51#vi.xxiii-p126.2
10413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=51#xii.iv-p33.1
10414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=51#xxii.x-p11.2
10415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=51#iv.xxiv-p103.2
10416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=51#iv.xxv-p4.1
10417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=52#x.xv-p73.1
10418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=52#xxiv.iii-p95.2
10419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=52#iv.xxiv-p105.2
10420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=53#xxii.x-p107.1
10421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=53#xxx.xxi-p7.2
10422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=54#iv.xiii-p70.3
10423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=54#vi.xxiii-p134.2
10424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=54#vii.xix-p65.3
10425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=54#viii.xxii-p102.1
10426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=54#v.xiv-p73.1
10427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=54#v.xiv-p74.1
10428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=54#iv.xxiv-p107.2
10429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=55#vii.xix-p72.1
10430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=55#viii.i-p67.3
10431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=55#v.xiv-p78.2
10432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=55#iv.xxiv-p109.2
10433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=56#v.xiv-p76.1
10434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=57#viii.xiv-p83.1
10435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=57#v.xiv-p80.1
10436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=57#v.xiv-p82.1
10437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=57#v.xiv-p83.4
10438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=57#iv.xxiv-p111.2
10439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=57#v.xiv-p91.6
10440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=58#vi.xxiii-p145.2
10441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=59#vii.xiii-p44.2
10442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=59#vi.xxiii-p148.1
10443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=59#vii.xx-p26.1
10444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=59#v.xiii-p86.1
10445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=59#v.xiv-p89.1
10446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=59#v.xiv-p91.1
10447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=60#vi.xxiii-p149.2
10448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=60#vii.xix-p131.2
10449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=60#iv.xxiv-p112.5
10450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=61#viii.i-p67.6
10451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=61#v.xiv-p94.1
10452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=61#iv.xxv-p2.2
10453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=62#vii.vii-p118.7
10454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=62#vi.xxiii-p152.1
10455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=62#vii.xix-p41.4
10456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=62#vii.xx-p33.2
10457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=62#iv.xxiv-p114.1
10458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=63#vii.vii-p42.5
10459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=63#xi.vi-p27.2
10460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=63#xxvii.i-p34.2
10461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=63#iv.xxiv-p113.2
10462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=64#iv.xxiv-p117.2
10463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=65#iv.xxiv-p119.2
10464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=66#vii.iii-p115.1
10465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=66#ix.xv-p104.2
10466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=66#iv.xxiv-p122.2
10467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=0#iv.xxv-p0.3
10468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=1#viii.i-p67.9
10469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=1#xxx.vi-p4.1
10470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=1#viii.xx-p22.3
10471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=1#v.xv-p3.3
10472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=1#iv.xxv-p1.2
10473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=1#v.xv-p29.3
10474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=2#vii.x-p107.2
10475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=2#vi.xxiv-p5.2
10476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=2#v.xv-p13.3
10477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=2#iv.xxv-p3.2
10478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=3#xxx.i-p84.2
10479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=3#xxx.iii-p28.3
10480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=3#v.xv-p16.2
10481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=3#iv.xxv-p5.2
10482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=4#iv.xxv-p7.2
10483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=5#vi.xxiv-p10.2
10484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=5#vii.xx-p43.4
10485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=5#v.xv-p13.1
10486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=5#v.xv-p20.1
10487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=5#iv.xxv-p9.2
10488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=5#vii.xx-p7.2
10489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=6#iv.xx-p8.9
10490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=6#v.xv-p21.1
10491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=6#iv.xxv-p12.2
10492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=7#vi.xxiv-p17.2
10493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=7#vii.xxi-p4.3
10494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=7#v.xv-p23.3
10495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=7#iv.xxv-p15.2
10496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=8#v.xv-p27.1
10497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=8#v.xv-p28.1
10498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=8#iv.xxv-p17.2
10499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=9#vii.xx-p59.1
10500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=9#viii.i-p67.13
10501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=9#iv.xxv-p19.2
10502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=9#iv.xxv-p33.3
10503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=10#iv.xxv-p21.2
10504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=11#vii.xx-p68.1
10505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=11#iv.xxv-p23.2
10506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=12#viii.xi-p72.1
10507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=12#iv.xxv-p25.2
10508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=13#iv.xxv-p27.2
10509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=14#viii.xii-p101.1
10510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=14#x.vii-p104.1
10511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=14#iv.xxv-p29.2
10512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=16#vii.xxi-p4.4
10513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=16#viii.xxviii-p101.1
10514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=16#x.xv-p28.2
10515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=16#v.xv-p62.6
10516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=16#vii.xx-p75.3
10517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=16#viii.i-p10.2
10518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=16#viii.i-p15.6
10519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=16#viii.i-p23.1
10520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=16#v.xv-p52.1
10521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=16#iv.xxv-p16.2
10522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=17#iv.xiii-p66.1
10523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=17#viii.i-p15.15
10524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=17#v.xv-p46.2
10525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=17#iv.xxv-p32.2
10526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=18#iv.x-p37.1
10527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=18#vii.iii-p120.4
10528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=18#vii.xvii-p6.3
10529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=18#xxii.i-p14.5
10530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=18#xxx.iii-p38.5
10531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=18#xxx.xii-p54.1
10532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=18#iv.xxv-p34.2
10533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=19#iv.xii-p93.1
10534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=19#iv.ix-p8.1
10535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=19#vii.iv-p8.4
10536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=19#viii.i-p41.5
10537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=19#viii.ii-p130.1
10538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=19#viii.ii-p130.6
10539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=19#viii.ii-p130.7
10540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=19#viii.xiv-p83.3
10541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=19#viii.xix-p17.1
10542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=19#x.i-p63.3
10543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=19#x.vi-p36.2
10544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=19#iv.xxv-p37.2
10545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=20#vii.xv-p46.2
10546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=20#vii.xiv-p52.1
10547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=20#vii.xii-p108.3
10548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=20#vii.xvii-p38.4
10549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=20#vii.xvii-p84.3
10550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=20#viii.iii-p74.4
10551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=20#viii.xiv-p101.1
10552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=20#viii.xviii-p31.1
10553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=20#iv.xxv-p39.2
10554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=0#v.i-p0.3
10555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=1#v.i-p1.2
10556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=1#xvi.i-p29.2
10557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=1#iv-p9.1
10558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=2#iv.iii-p2.2
10559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=2#v.i-p4.2
10560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=2#v.i-p10.1
10561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=2#vi.iii-p10.1
10562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=2#iv.xxiv-p21.4
10563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=3#v.i-p6.2
10564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=3#vii.i-p121.2
10565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=3#xxiii.iii-p24.1
10566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=3#vi.iii-p10.8
10567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=4#v.i-p9.2
10568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=4#viii.xiii-p91.1
10569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=4#viii.xviii-p96.4
10570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=4#viii.xix-p14.1
10571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=4#viii.xxi-p40.7
10572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=4#vi.iii-p4.1
10573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=4#vi.iii-p7.1
10574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=5#v.i-p11.1
10575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=5#v.i-p14.2
10576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=5#vii.vii-p86.1
10577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=5#vii.v-p119.2
10578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=5#vii.i-p146.2
10579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=5#vii.iii-p77.1
10580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=5#vii.iv-p6.1
10581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=5#xxvi.i-p42.2
10582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=6#v.i-p17.2
10583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=6#xxx.ix-p10.3
10584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=7#v.i-p19.2
10585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=7#vii.viii-p24.2
10586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=7#vi.iii-p45.1
10587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=7#vi.iii-p45.3
10588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=7#vii.i-p73.3
10589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=7#vii.i-p75.1
10590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=7#vii.i-p133.1
10591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=7#vii.i-p133.5
10592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=7#viii.xiii-p98.3
10593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=7#viii.xiii-p98.5
10594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=7#viii.xix-p14.2
10595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=7#viii.xix-p15.1
10596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=7#viii.xxii-p101.1
10597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=8#vii.i-p152.2
10598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=8#v.i-p22.2
10599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=9#v.i-p11.2
10600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=9#v.i-p25.2
10601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=9#v.i-p32.3
10602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=9#vi.iii-p58.1
10603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=10#v.i-p26.1
10604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=10#v.vi-p15.8
10605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=10#vi.iii-p60.4
10606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=10#vi.iii-p63.1
10607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=10#vii.i-p149.3
10608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=10#viii.viii-p113.1
10609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=10#xxx.iv-p6.2
10610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=10#xxx.xix-p46.2
10611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=10#xxx.xix-p48.4
10612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=11#vii.v-p127.3
10613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=11#vii.i-p156.1
10614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=11#v.i-p28.2
10615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=11#vii.xii-p118.1
10616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=11#vi.iii-p65.1
10617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=11#vi.ix-p100.2
10618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=11#v.xi-p13.2
10619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=12#iv.iv-p2.1
10620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=12#v.i-p31.2
10621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=12#vi.iv-p2.4
10622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=12#vi.iv-p6.6
10623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=13#v.i-p33.2
10624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=13#vi.iv-p4.2
10625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=13#vi.iv-p6.3
10626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=13#viii.xxviii-p20.1
10627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=13#xxii.ii-p84.2
10628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=13#xxiii.i-p72.1
10629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=13#xxiii.iii-p39.1
10630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=13#xxx.xii-p35.3
10631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=14#v.i-p35.2
10632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=14#xxiv.iv-p84.2
10633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=14#iv-p10.1
10634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=15#vii.i-p172.5
10635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=15#v.vi-p34.2
10636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=15#vi.x-p28.2
10637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=15#vi.xxi-p20.2
10638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=15#xiii.i-p37.3
10639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=15#xvi.i-p29.3
10640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=15#xvii.i-p42.4
10641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=15#xxii.vii-p7.15
10642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=16#iv.iv-p35.1
10643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=16#vii.i-p183.3
10644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=16#v.i-p38.2
10645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=16#v.ii-p31.1
10646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=16#vi.v-p2.2
10647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=17#v.i-p42.2
10648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=18#vi.v-p9.8
10649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=19#v.i-p44.2
10650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=19#vii.xix-p16.1
10651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=19#x.i-p46.2
10652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=19#xxiv.v-p52.1
10653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=20#v.i-p47.2
10654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=20#v.ix-p53.2
10655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=21#iv.viii-p24.1
10656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=21#v.i-p49.2
10657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=21#vi.iv-p105.1
10658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=21#vi.iv-p106.2
10659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=22#v.i-p51.2
10660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=22#vi.iv-p107.1
10661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=23#v.i-p54.2
10662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=23#viii.x-p121.3
10663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=23#xxx.xvi-p58.8
10664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=24#v.i-p57.2
10665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=24#v.i-p78.1
10666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=24#v.v-p17.1
10667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=24#vi.iv-p115.1
10668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=24#vi.iv-p143.2
10669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=24#vii.ii-p14.6
10670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=24#viii.xvi-p66.2
10671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=24#viii.xxii-p45.5
10672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=24#xxx.iii-p37.3
10673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=25#v.i-p59.2
10674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=25#vi.iv-p115.5
10675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=26#v.i-p61.2
10676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=26#vi.ix-p118.1
10677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=27#v.i-p64.2
10678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=28#v.i-p67.2
10679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=29#v.i-p69.2
10680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=29#v.iii-p45.1
10681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=29#vi.iv-p128.2
10682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=29#vii.vi-p6.2
10683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=29#vi.iv-p127.1
10684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=30#iv.viii-p19.1
10685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=30#vi.iv-p129.1
10686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=30#viii.xxviii-p41.1
10687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=31#vi.iv-p132.1
10688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=31#viii.xxviii-p45.3
10689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=31#xvii.ii-p84.1
10690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=32#iv.viii_1-p42.5
10691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=32#iv.viii_1-p42.7
10692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=32#v.i-p71.2
10693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=32#vi.iv-p136.1
10694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=32#vi.iv-p139.2
10695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=33#iv.viii-p24.2
10696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=33#v.i-p73.2
10697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=34#v.i-p32.1
10698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=34#v.i-p76.2
10699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=34#vi.iv-p138.2
10700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=34#xx.iii-p14.5
10701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=34#xxx.xi-p51.1
10702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=35#v.i-p79.2
10703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=35#vi.iv-p149.1
10704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=35#vi.iv-p149.2
10705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=35#vii.xvii-p3.6
10706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=36#v.i-p83.2
10707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=38#v.i-p85.2
10708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=38#xxii.vii-p34.1
10709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=39#v.i-p32.2
10710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=39#v.i-p87.2
10711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=39#vi.iv-p158.1
10712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=40#v.i-p89.2
10713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=40#v.viii-p48.2
10714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=40#vi.v-p40.1
10715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=40#vi.v-p41.1
10716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=41#v.i-p91.2
10717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=43#iv.viii_1-p42.2
10718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=43#vii.xi-p115.2
10719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=43#v.i-p93.2
10720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=43#vi.v-p43.2
10721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=43#v.xiii-p13.1
10722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=44#v.i-p95.2
10723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=44#vii.ii-p20.4
10724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=44#v.vii-p76.2
10725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=44#vi.v-p44.3
10726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=44#xxx.xix-p43.2
10727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=45#v.i-p97.2
10728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=45#vi.v-p46.1
10729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=0#v.ii-p0.3
10730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=1#iv.viii_1-p2.1
10731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=1#v.ii-p1.2
10732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=1#vi.v-p70.1
10733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=1#vii.vi-p6.3
10734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=1#iv.viii_1-p4.1
10735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=2#v.ii-p6.2
10736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=2#vii.v-p29.1
10737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=3#v.ii-p9.2
10738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=3#vi.v-p62.1
10739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=4#iv.viii_1-p4.4
10740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=4#v.ii-p12.2
10741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=4#v.vi-p138.1
10742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=4#vi.v-p16.3
10743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=4#vi.v-p67.1
10744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=4#vi.v-p68.1
10745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=4#vi.v-p69.3
10746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=4#viii.v-p49.1
10747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=4#xvi.iii-p2.1
10748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=4#xxx.viii-p31.4
10749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=5#v.ii-p16.2
10750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=5#xxiii.v-p87.1
10751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=5#vii.xx-p82.1
10752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=6#v.ii-p19.2
10753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=6#vi.v-p73.6
10754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=7#v.ii-p22.2
10755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=7#vi.viii-p102.8
10756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=8#v.ii-p21.1
10757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=8#vi.v-p77.1
10758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=8#vi.v-p78.1
10759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=9#iv.viii_1-p4.5
10760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=9#v.ii-p25.1
10761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=9#viii.v-p49.2
10762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=10#iv.viii_1-p10.1
10763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=10#v.ii-p24.2
10764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=10#ix.xiii-p3.1
10765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=11#iv.viii_1-p4.6
10766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=11#v.ii-p28.2
10767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=11#vi.v-p80.1
10768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=11#viii.v-p49.3
10769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=11#xxx.xi-p5.1
10770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=12#v.ii-p27.2
10771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=12#v.v-p92.2
10772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=13#v.ii-p30.2
10773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=13#vi.v-p88.1
10774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=14#iv-p3.3
10775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=14#vii.i-p196.1
10776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=14#iv.viii_1-p13.2
10777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=14#v.ii-p32.2
10778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=14#vi.v-p93.1
10779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=14#xxx.xiv-p15.1
10780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=15#v.ii-p35.3
10781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=15#vi.v-p96.1
10782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=15#vi.vii-p102.5
10783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=16#v.ii-p34.2
10784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=16#v.viii-p62.4
10785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=16#vi.v-p99.1
10786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=17#v.ii-p36.2
10787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=17#vi.v-p103.4
10788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=17#vi.v-p105.1
10789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=17#vi.vii-p8.3
10790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=18#iv.xxi-p35.1
10791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=18#v.ii-p38.2
10792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=18#vi.v-p109.1
10793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=19#v.ii-p40.2
10794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=19#vii.iii-p104.1
10795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=19#xxx.xix-p29.12
10796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=20#vi.v-p114.1
10797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=21#vii.xiv-p6.1
10798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=21#v.ii-p42.2
10799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=21#vi.v-p118.2
10800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=21#vi.v-p121.1
10801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=21#x.i-p45.2
10802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=22#v.ii-p45.2
10803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=23#vii.v-p56.1
10804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=23#v.ii-p47.2
10805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=23#vi.vi-p4.2
10806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=23#vi.vi-p11.2
10807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=23#vii.v-p32.3
10808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=25#vi.vi-p9.1
10809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=26#v.ii-p51.2
10810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=27#v.ii-p54.2
10811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=28#v.ii-p56.2
10812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=0#v.iii-p0.3
10813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=1#v.iii-p1.2
10814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=1#vi.xiv-p60.1
10815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=1#vii.vi-p6.4
10816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=1#vi.vi-p13.1
10817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=2#vii.v-p56.2
10818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=2#iv.xi-p18.1
10819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=2#v.iii-p3.2
10820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=2#vi.vi-p17.1
10821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=2#vi.xiv-p5.1
10822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=2#vi.xx-p48.2
10823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=3#v.iii-p6.2
10824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=3#vi.vi-p22.1
10825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=3#vi.vi-p23.1
10826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=4#iv.vi-p46.1
10827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=4#v.iii-p9.2
10828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=4#xxiv.ii-p81.1
10829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=4#xxiv.iii-p85.2
10830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=4#xxviii.i-p59.1
10831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=5#v.iii-p12.2
10832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=5#v.vi-p131.1
10833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=5#vi.vi-p31.1
10834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=5#ix.xi-p28.2
10835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=5#ix.xi-p105.2
10836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=5#xiii.iv-p67.1
10837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=5#v-p2.3
10838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=6#iv.xiv-p2.1
10839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=6#iv.xi-p20.1
10840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=6#iv.xxi-p36.2
10841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=6#v.iii-p15.2
10842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=6#v.vii_1-p19.3
10843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=6#vi.vi-p16.2
10844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=6#vi.vi-p36.1
10845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=6#vi.vi-p37.1
10846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=6#v.x-p37.1
10847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=6#v.xi-p28.4
10848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=7#v.iii-p17.2
10849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=8#v.iii-p19.2
10850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=9#vii.vi-p85.1
10851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=9#v.iii-p21.2
10852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=9#viii.i-p66.1
10853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=9#xv.iv-p5.1
10854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=10#v.iii-p24.2
10855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=10#v.v-p54.3
10856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=11#vii.i-p156.6
10857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=11#v.iii-p28.2
10858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=11#viii.viii-p30.1
10859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=11#viii.xvi-p66.3
10860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=11#xxx.viii-p2.1
10861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=11#xxx.xvi-p58.9
10862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=13#iv.v-p2.2
10863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=13#v.iii-p30.2
10864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=13#vi.vi-p39.1
10865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=13#iv.ix-p5.1
10866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=14#iv.ix-p2.1
10867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=14#v.iii-p34.2
10868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=14#vi.vi-p46.1
10869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=14#vi.vi-p46.2
10870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=14#vi.vi-p46.8
10871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=14#vii.xv-p90.2
10872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=14#vii.xvii-p60.1
10873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=14#vi.vi-p46.11
10874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=16#v.iii-p39.2
10875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=17#vii.xiv-p75.2
10876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=17#v-p2.5
10877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=17#v.iii-p41.2
10878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=17#vii.xii-p121.1
10879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=17#xxx.vi-p6.1
10880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=18#viii.viii-p22.3
10881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=19#v.iii-p43.1
10882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=19#v.iii-p44.2
10883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=20#iv.xi-p59.1
10884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=20#v.iii-p46.2
10885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=21#iv.xi-p55.1
10886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=21#vii.x-p74.3
10887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=21#v.iii-p48.2
10888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=21#v.iii-p49.2
10889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=21#v.vi-p18.3
10890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=21#v.vii_1-p57.3
10891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=21#vi.viii-p67.6
10892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=21#xi.v-p40.6
10893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=22#iv.viii-p46.8
10894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=22#v.iii-p50.3
10895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=22#vi.xi-p36.1
10896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=23#iv.xii-p7.19
10897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=23#v.iii-p51.2
10898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=23#v.iv-p6.1
10899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=25#vi.xi-p43.2
10900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=27#v.iii-p54.2
10901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=27#vi.xi-p54.1
10902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=28#vi.xii-p32.1
10903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=29#vii.xiv-p88.7
10904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=29#v.iii-p56.2
10905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=29#vii.ix-p134.2
10906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=29#xxiii.ii-p52.1
10907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=29#xxx.xiv-p39.2
10908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=29#xxvi.v-p71.4
10909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=30#iv.viii-p46.9
10910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=30#v.iii-p57.1
10911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=31#v.iii-p49.1
10912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=31#v.iii-p58.2
10913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=31#v.vi-p18.4
10914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=31#v.vii_1-p57.4
10915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=31#vi.viii-p39.8
10916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=31#vi.viii-p67.7
10917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=31#xii.v-p4.1
10918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=31#vii.vii-p19.4
10919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=31#vi.viii-p67.1
10920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=32#iv.xi-p57.1
10921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=32#v.iii-p61.2
10922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=32#vi.viii-p70.1
10923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=34#v.iii-p63.2
10924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=34#v-p2.4
10925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=0#v.iv-p0.3
10926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=1#v.iv-p1.2
10927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=1#vi.iv-p68.3
10928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=1#v.iv-p6.6
10929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=1#vi.viii-p13.3
10930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=1#vi.viii-p13.9
10931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=2#v.iv-p4.2
10932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=2#vi.viii-p13.1
10933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=2#v.xi-p2.1
10934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=5#vi.viii-p19.1
10935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=6#xxx.xvi-p31.3
10936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=7#v.iv-p8.2
10937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=7#v.viii-p44.3
10938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=7#vi.viii-p24.1
10939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=7#vi.viii-p26.2
10940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=8#v.iv-p12.2
10941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=8#vi.viii-p28.1
10942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=9#v.iv-p7.1
10943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=9#v.iv-p43.1
10944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=9#vi.viii-p29.1
10945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=9#xxx.ii-p42.13
10946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=10#v.iv-p14.2
10947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=10#vi.viii-p31.1
10948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=10#vi.ix-p48.1
10949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=11#iv.xii-p28.4
10950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=11#v.iv-p16.2
10951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=11#v.iv-p17.2
10952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=11#vi.viii-p34.2
10953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=11#vi.viii-p35.1
10954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=11#vi.viii-p35.4
10955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=11#ix.xi-p103.14
10956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=12#iv.xii-p30.1
10957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=12#vii.xii-p157.2
10958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=12#v.iv-p20.5
10959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=12#v.iv-p21.2
10960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=12#v.iv-p22.2
10961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=12#viii.xxviii-p115.5
10962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=13#v.iv-p23.2
10963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=14#v.iv-p25.2
10964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=14#vi.viii-p39.7
10965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=15#v.iv-p27.2
10966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=15#vi.viii-p41.1
10967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=15#vi.viii-p42.1
10968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=17#vi.viii-p47.1
10969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=17#xxii.xii-p116.3
10970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=17#xxii.xiii-p52.1
10971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=19#v.iv-p32.2
10972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=19#vi.viii-p49.1
10973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=19#x.vii-p105.2
10974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=19#xxvi.ii-p60.4
10975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=20#v.iv-p34.2
10976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=21#iv.xii-p7.12
10977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=21#v.iv-p6.3
10978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=21#v.iv-p36.2
10979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=21#vi.viii-p56.1
10980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=21#vi.viii-p57.1
10981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=21#vi.viii-p57.7
10982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=21#vii.v-p116.1
10983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=21#vi.viii-p57.3
10984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=22#v.iv-p38.2
10985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=22#vi.viii-p60.1
10986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=22#xv.ii-p15.3
10987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=23#v.iv-p42.2
10988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=23#xxx.ii-p42.14
10989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=24#v.iv-p44.2
10990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=24#vi.viii-p62.1
10991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=25#v.iv-p47.2
10992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=25#vi.viii-p63.1
10993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=26#v.iv-p50.2
10994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=26#xii.vi-p21.4
10995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=26#xvi.ii-p37.1
10996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=26#xxiv.i-p145.2
10997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=26#iv.xii-p7.14
10998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=26#v.iv-p6.5
10999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=27#v.iv-p52.2
11000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=27#xxiii.v-p102.1
11001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=28#v.iv-p57.2
11002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=28#viii.xii-p54.1
11003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=29#v.iv-p59.2
11004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=29#xxx.xi-p98.5
11005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=29#xxx.xiv-p65.1
11006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=30#v.iv-p62.2
11007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=30#viii.xx-p65.1
11008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=30#vi.xiii-p64.1
11009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=31#v.iv-p65.2
11010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=32#vii.xv-p5.2
11011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=32#v.iv-p66.1
11012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=32#v.iv-p68.2
11013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=32#vi.xi-p104.1
11014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=32#xxii.ix-p24.2
11015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=32#xxii.xi-p2.1
11016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=33#iv.xii-p7.15
11017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=33#v.iv-p72.2
11018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=33#viii.xxii-p47.7
11019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=34#v.iv-p6.7
11020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=34#v.iv-p74.2
11021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=34#xxv.i-p122.3
11022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=34#viii.xix-p152.1
11023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=35#v.iv-p77.2
11024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=36#v.iv-p80.2
11025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=36#vi.viii-p88.1
11026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=37#iv.viii-p38.1
11027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=37#v.iv-p83.2
11028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=37#vi.viii-p77.1
11029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=37#vi.viii-p77.3
11030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=37#vi.viii-p78.1
11031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=37#vi.viii-p85.2
11032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=37#vi.xx-p42.1
11033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=37#xxiv.i-p136.2
11034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=37#xxv.ii-p124.1
11035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=38#v.iv-p86.2
11036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=38#vi.viii-p81.2
11037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=38#vi.viii-p84.1
11038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=38#viii.xxvii-p121.1
11039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=39#iv.xiii-p68.1
11040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=39#v.iv-p90.2
11041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=39#vi.iv-p115.6
11042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=39#vi.viii-p86.1
11043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=39#viii.xvii-p26.3
11044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=39#xxv.i-p78.1
11045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=40#v.iv-p92.2
11046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=40#xxx.xxi-p32.2
11047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=41#v.iv-p95.2
11048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=0#v.v-p0.3
11049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=1#iv.viii-p44.1
11050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=1#v.v-p1.2
11051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=1#vi.viii-p94.1
11052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=1#vi.viii-p95.1
11053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=2#iv.viii-p46.11
11054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=2#v.v-p3.2
11055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=2#xxx.xvi-p58.10
11056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=3#v.v-p5.2
11057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=3#vi.viii-p99.1
11058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=3#xxx.xi-p53.1
11059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=4#v.v-p7.2
11060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=4#vi.ix-p120.1
11061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=4#viii.xxi-p162.2
11062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=4#viii.xxiii-p33.1
11063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=4#xxiii.iii-p42.1
11064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=5#v.v-p12.2
11065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=6#v.v-p14.2
11066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=6#vi.viii-p101.1
11067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=6#xxx.xviii-p50.1
11068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=7#v.v-p16.2
11069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=7#vii.ii-p14.7
11070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=7#viii.xix-p44.1
11071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=7#xvi.v-p83.1
11072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=7#xxii.viii-p4.1
11073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=8#v.v-p19.2
11074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=9#v.v-p21.2
11075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=9#vi.viii-p7.2
11076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=9#vi.viii-p111.1
11077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=11#vi.viii-p116.1
11078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=11#xxx.i-p80.3
11079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=12#iv.viii-p46.6
11080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=13#v.v-p22.3
11081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=13#v.v-p23.2
11082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=13#vi.viii-p118.1
11083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=13#vi.viii-p119.1
11084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=13#viii.xxvii-p64.1
11085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=13#x.xi-p9.1
11086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=13#v-p2.2
11087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=14#v.v-p27.2
11088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=14#vi.viii-p121.2
11089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=15#iv.viii-p46.7
11090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=15#v.v-p29.2
11091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=15#vi.viii-p98.1
11092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=15#vi.viii-p121.4
11093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=15#ix.xii-p15.1
11094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=15#xxiv.iv-p38.1
11095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=17#v.v-p33.2
11096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=18#v.v-p35.2
11097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=19#v.v-p37.2
11098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=20#v.v-p39.2
11099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=20#vi.viii-p131.1
11100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=22#viii.xiii-p57.2
11101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=23#iv.viii_1-p31.1
11102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=23#v.v-p41.2
11103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=23#vi.vi-p54.2
11104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=23#xiii.v-p99.1
11105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=24#v.v-p44.2
11106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=24#v.v-p61.1
11107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=26#v.v-p47.2
11108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=26#vi.viii-p143.1
11109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=26#xi.xii-p52.1
11110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=26#vi-p8.3
11111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=28#v.v-p50.2
11112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=28#vii.iii-p56.4
11113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=29#v.iii-p27.1
11114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=29#v.v-p52.2
11115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=30#v.v-p55.2
11116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=31#v.v-p46.1
11117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=31#v.v-p60.2
11118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=31#vi.viii-p151.1
11119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=32#v.v-p62.2
11120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=33#v.v-p64.2
11121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=33#xxv.ii-p72.1
11122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=34#v.iii-p27.2
11123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=34#v.v-p68.2
11124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=34#xxiii.ii-p75.5
11125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=35#v.v-p70.2
11126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=35#vi.viii-p157.1
11127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=35#vi.viii-p157.4
11128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=35#viii.xiii-p57.3
11129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=36#iv.xvii-p35.2
11130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=36#v.v-p73.2
11131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=36#vi.viii-p159.1
11132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=37#v.v-p75.2
11133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=37#v.v-p80.1
11134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=38#vii.xi-p114.1
11135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=38#v.v-p77.2
11136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=38#x.xiii-p5.1
11137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=38#viii.xx-p2.3
11138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=38#viii.xx-p44.2
11139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=39#vii.xi-p114.3
11140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=39#v.v-p79.2
11141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=39#vi.viii-p163.2
11142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=40#v.v-p82.2
11143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=40#viii.ix-p140.1
11144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=40#xxiii.iv-p46.4
11145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=41#v-p2.6
11146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=41#v.v-p85.2
11147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=41#vi.viii-p164.1
11148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=41#viii.ix-p141.1
11149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=42#v.v-p89.2
11150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=42#vi.v-p85.1
11151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=42#xi.v-p40.1
11152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=43#v.v-p93.2
11153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=43#vi.xxiii-p142.1
11154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=0#v.vi-p0.3
11155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=1#v.vi-p1.2
11156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=1#vii.vii-p19.2
11157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=1#v.v-p34.2
11158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=1#vi.iv-p44.1
11159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=2#v.vi-p3.2
11160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=3#v.vi-p12.2
11161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=3#vi.iv-p78.5
11162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=3#vii.i-p5.3
11163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=3#x.iii-p34.2
11164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=3#vi.ii-p140.2
11165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=4#vii.iv-p170.2
11166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=4#vi.iv-p86.2
11167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=4#vii.iv-p169.1
11168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=4#vii.i-p49.2
11169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=4#vii.iii-p90.4
11170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=5#vii.vi-p6.5
11171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=6#v.vi-p17.2
11172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=6#iv.ix-p18.4
11173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=6#vi.xxii-p96.2
11174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=7#iv.ix-p5.8
11175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=7#v.vi-p19.1
11176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=7#v.vi-p20.2
11177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=7#v.vi-p102.1
11178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=7#vi.ix-p2.1
11179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=7#vi.x-p4.1
11180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=7#vi.x-p4.2
11181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=7#vi.x-p11.5
11182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=8#v.vi-p22.2
11183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=8#vi.ix-p7.2
11184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=8#vi.ix-p7.3
11185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=8#xxx.xi-p3.2
11186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=9#v.vi-p24.2
11187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=9#viii.xii-p40.1
11188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=9#viii.xii-p41.1
11189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=9#xiii.vi-p47.1
11190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=10#v.vi-p27.2
11191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=11#v.vi-p29.2
11192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=11#vi.ix-p9.2
11193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=11#vi.ix-p10.1
11194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=11#viii.xiii-p189.2
11195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=11#viii.xviii-p18.2
11196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=11#xxiii.v-p14.1
11197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=11#xxx.xviii-p99.1
11198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=12#v.vi-p21.5
11199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=12#v.vi-p28.4
11200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=12#v.vi-p33.2
11201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=13#v.vi-p35.2
11202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=13#vii.xi-p7.2
11203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=13#xxiii.v-p81.1
11204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=13#xxiii.v-p81.2
11205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=13#xxiii.v-p81.3
11206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=14#v.vi-p37.2
11207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=14#v.vii_1-p29.3
11208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=14#iv-p11.1
11209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=16#v.vi-p40.2
11210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=17#v.vi-p42.2
11211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=18#v.vi-p44.2
11212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=19#v.vi-p46.2
11213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=19#vi.xi-p132.1
11214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=20#v.vi-p39.3
11215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=20#v.vi-p51.2
11216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=20#v.viii-p44.4
11217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=20#viii.xxv-p86.1
11218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=20#viii.xxv-p86.3
11219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=20#vi.i-p132.4
11220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=21#iv.xiii-p12.1
11221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=21#v.vi-p56.2
11222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=21#xxx.vi-p72.1
11223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=21#xxx.vi-p73.1
11224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=21#xxx.xviii-p123.2
11225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=22#v.vi-p62.2
11226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=23#v.vi-p66.2
11227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=23#xxx.xi-p50.1
11228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=24#v.vi-p68.2
11229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=25#v.vi-p70.2
11230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=25#ix.xii-p29.1
11231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=26#vii.xii-p175.1
11232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=26#v.vi-p72.2
11233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=26#xxii.viii-p66.1
11234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=27#v-p2.14
11235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=27#v.vi-p74.2
11236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=29#v.vi-p76.2
11237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=29#vi.ix-p54.3
11238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=30#iv.x-p2.9
11239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=30#v.vi-p78.2
11240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=30#vii.vi-p2.5
11241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=31#v.vi-p81.2
11242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=31#viii.xvii-p92.1
11243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=31#xiv.iv-p47.1
11244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=31#xxi.i-p25.2
11245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=31#xxiv.i-p39.1
11246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=32#v.vi-p84.2
11247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=32#vii.vi-p5.1
11248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=32#vi.ix-p31.1
11249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=33#v.vi-p86.2
11250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=34#vii.vi-p15.1
11251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=34#v.vi-p88.2
11252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=35#v.vi-p90.2
11253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=35#v.vi-p100.2
11254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=36#v.vi-p94.2
11255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=37#v.vi-p100.3
11256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=37#vii.vi-p22.4
11257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=38#v.vi-p99.2
11258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=38#v-p2.1
11259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=39#iv.v-p13.1
11260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=39#v.vi-p101.2
11261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=39#v.vi-p105.1
11262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=39#v.vi-p105.2
11263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=39#vii.vi-p33.1
11264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=39#x.iii-p41.1
11265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=39#xxiii.i-p51.2
11266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=39#xxx.vi-p37.1
11267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=40#v.vi-p104.2
11268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=40#vii.vi-p36.1
11269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=41#v.vi-p106.2
11270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=41#vi.ix-p43.1
11271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=41#vii.vi-p39.2
11272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=41#vii.vi-p46.1
11273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=43#vi.ix-p45.1
11274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=43#vii.vi-p49.3
11275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=44#v.vi-p108.2
11276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=44#vi.ix-p36.2
11277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=45#iv.xiii-p50.2
11278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=45#vii.i-p198.3
11279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=45#vii.vi-p84.1
11280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=45#vii.vi-p61.2
11281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=45#vii.vi-p63.2
11282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=45#vii.xii-p87.1
11283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=45#v.vi-p95.2
11284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=45#v.vi-p110.2
11285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=45#vii.vi-p3.5
11286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=46#vii.vi-p61.4
11287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=46#vii.viii-p108.1
11288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=46#vi.ix-p188.2
11289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=46#vii.vi-p8.1
11290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=46#vii.xvii-p3.7
11291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=46#viii.xviii-p62.2
11292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=46#xi.ii-p45.1
11293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=47#v.vi-p93.1
11294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=47#v.vi-p114.2
11295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=47#vii.vi-p73.1
11296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=48#iv.xiii-p55.2
11297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=48#v.vi-p117.2
11298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=48#vii.vi-p72.2
11299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=48#xxiii.iii-p19.2
11300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=49#vii.vi-p79.3
11301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=49#viii.xxv-p97.3
11302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=50#v.vi-p125.2
11303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=50#vii.vi-p79.1
11304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=51#v.vi-p127.2
11305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=51#vii.vi-p81.1
11306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=52#vii.xii-p156.1
11307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=52#v.vi-p129.2
11308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=52#v.vii_1-p34.1
11309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=52#xi.iii-p47.1
11310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=53#v.vi-p132.2
11311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=54#v.vi-p134.2
11312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=55#v.vi-p136.2
11313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=55#vii.v-p29.2
11314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=56#v.v-p59.1
11315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=56#v.vi-p140.2
11316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=56#viii.v-p51.2
11317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=56#viii.xvi-p76.3
11318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=56#x.xii-p6.1
11319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=56#xxiii.v-p84.2
11320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=56#v.x-p42.1
11321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=0#v.vii-p0.3
11322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=1#vi.xi-p93.1
11323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=1#xii.i-p48.3
11324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=1#iv.xxiv-p13.3
11325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=2#v.vii-p1.2
11326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=2#viii.x-p44.5
11327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=2#ix.xiv-p49.4
11328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=2#xxx.xxi-p108.1
11329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=2#xx.i-p63.2
11330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=3#vii.ii-p20.3
11331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=3#v.vii-p3.2
11332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=3#viii.xxiv-p105.3
11333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=3#x.ix-p89.1
11334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=3#xv.ii-p43.3
11335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=3#xxii.xii-p8.1
11336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=3#xxiii.iv-p37.2
11337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=3#xxx.vii-p5.1
11338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=4#v-p2.16
11339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=4#v.vii-p6.2
11340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=4#viii.xvi-p76.2
11341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=4#xxii.vii-p9.2
11342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=4#xxii.x-p44.8
11343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=4#xxii.x-p89.1
11344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=5#viii.x-p44.6
11345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=5#ix.xiv-p49.5
11346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=5#xxii.xii-p8.2
11347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=5#xxvii.i-p32.4
11348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=6#v.vii-p9.2
11349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=6#viii.xxviii-p112.2
11350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=6#xxiv.ii-p5.2
11351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=8#v.vii-p11.2
11352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=8#x.xi-p4.3
11353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=8#xi.iii-p54.2
11354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=8#xvii.ii-p87.1
11355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=8#viii.xviii-p110.2
11356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=9#vii.xii-p175.2
11357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=9#v.i-p53.2
11358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=9#v.vii-p10.1
11359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=9#v.vii-p13.2
11360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=9#v.vii-p19.2
11361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=9#viii.xxviii-p112.3
11362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=9#xi.xi-p58.2
11363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=9#xxii.xi-p97.1
11364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=10#viii.xix-p28.1
11365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=11#iv.xiv-p8.3
11366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=11#v-p2.7
11367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=11#v.vii-p15.2
11368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=11#iv.xxiv-p13.1
11369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=13#v.i-p53.3
11370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=13#v.vii-p18.2
11371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=13#vi.viii-p39.1
11372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=13#xii.iii-p54.2
11373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=14#v.vii-p20.2
11374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=15#xviii.iv-p19.2
11375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=17#v.vii-p23.2
11376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=18#v.vii-p25.2
11377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=18#v.vii-p29.1
11378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=18#viii.x-p44.12
11379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=18#x.viii-p25.1
11380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=19#v.vii-p27.2
11381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=19#xxiii.iv-p37.3
11382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=21#v.vii-p33.2
11383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=21#ix.i-p86.6
11384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=21#x.v-p4.3
11385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=21#xxiii.ii-p24.4
11386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=21#xxx.ix-p89.4
11387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=21#xxx.xxi-p35.1
11388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=22#vi.iii-p50.1
11389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=22#viii.xiii-p35.2
11390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=22#ix.i-p115.2
11391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=22#xxx.ii-p58.1
11392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=24#v.vii-p47.2
11393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=24#v.vii_1-p17.2
11394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=24#v.viii-p67.1
11395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=25#iv.viii-p46.12
11396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=25#v.vii-p50.2
11397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=26#v.vii-p53.2
11398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=27#v.vii-p56.2
11399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=27#v.vii-p60.1
11400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=27#xxx.xxii-p56.6
11401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=28#v.vii-p58.2
11402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=28#vi.xvi-p73.2
11403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=28#vi.xix-p61.1
11404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=29#v.vii-p61.2
11405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=30#vii.v-p26.1
11406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=30#v.vii-p63.2
11407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=31#v.vii-p65.2
11408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=31#v.vii_1-p48.3
11409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=32#v.vii-p67.2
11410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=32#xxii.vii-p9.6
11411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=33#v.vii-p69.2
11412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=33#vii.ix-p17.1
11413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=34#v-p2.8
11414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=34#v.vii-p71.2
11415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=34#v.vii_1-p22.1
11416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=35#v.vii-p73.2
11417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=35#vi.vii-p4.2
11418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=36#v.vii-p75.2
11419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=36#xi.vii-p59.1
11420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=37#v.vii-p77.2
11421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=0#v.vii_1-p0.3
11422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=1#v.vii_1-p1.2
11423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=2#v.vii_1-p3.2
11424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=3#v.vii_1-p5.2
11425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=4#vii.vi-p15.5
11426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=4#v.vii_1-p7.2
11427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=6#v.vii_1-p9.2
11428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=7#v.vii_1-p12.2
11429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=7#viii.xxviii-p7.1
11430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=7#xxx.ix-p35.1
11431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=7#xxvii.i-p26.1
11432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=8#v.vii_1-p14.2
11433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=8#vii.vi-p49.1
11434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=8#viii.ix-p91.1
11435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=10#iv.xiv-p56.1
11436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=10#v.vii_1-p16.2
11437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=11#v.vii_1-p18.2
11438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=11#vii.viii-p22.1
11439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=12#v.vii_1-p21.2
11440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=13#iv.xv-p13.2
11441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=14#v.vii_1-p24.2
11442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=15#v.iii-p16.2
11443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=15#v.vii_1-p28.2
11444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=15#vi.xii-p7.1
11445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=15#iv.xxii-p12.1
11446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=16#v.vii_1-p30.2
11447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=17#v.vii_1-p32.2
11448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=17#v.vii_1-p36.1
11449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=17#v.vii_1-p38.1
11450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=17#v.vii_1-p40.1
11451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=17#xi.iii-p47.2
11452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=17#xi.x-p47.3
11453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=17#v.vii_1-p33.1
11454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=18#v.vii_1-p35.2
11455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=19#v.vii_1-p2.1
11456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=19#v.vii_1-p37.2
11457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=19#vii.vi-p49.7
11458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=19#viii.ix-p91.3
11459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=20#v.vii_1-p39.2
11460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=20#vii.vi-p49.8
11461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=20#xv.i-p75.2
11462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=21#v.vii_1-p41.2
11463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=22#v.vii_1-p43.2
11464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=22#v.vii_1-p46.1
11465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=23#iv.xix-p57.1
11466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=23#v.vii_1-p47.2
11467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=23#vii.ix-p5.3
11468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=23#vii.ix-p17.3
11469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=23#viii.xvii-p85.3
11470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=24#v.vii_1-p49.2
11471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=25#iv.vii-p7.2
11472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=25#v.vii_1-p51.2
11473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=26#v.vii_1-p53.2
11474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=27#vii.vi-p242.1
11475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=27#v.vii_1-p55.2
11476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=27#vi.ix-p73.1
11477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=28#v.vii_1-p58.2
11478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=28#vii.i-p110.7
11479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=29#v.vii_1-p60.2
11480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=29#v.vii_1-p68.3
11481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=30#v.vii_1-p62.2
11482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=31#iv.xi-p48.3
11483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=31#v.v-p20.2
11484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=31#v.vii_1-p64.2
11485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=31#v.vii_1-p73.2
11486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=31#v.viii-p21.1
11487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=31#v.viii-p69.1
11488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=31#v.ix-p64.1
11489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=31#vi.ix-p61.2
11490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=31#vi.ix-p61.4
11491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=31#vii.xx-p34.1
11492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=32#iv.xv-p46.1
11493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=32#v.vii_1-p67.2
11494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=32#v.viii-p12.3
11495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=32#vi.ix-p81.1
11496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=33#iv.xv-p50.1
11497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=33#v.vii_1-p69.2
11498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=33#v.viii-p71.3
11499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=33#vi.iv-p35.1
11500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=33#vi.xxii-p9.2
11501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=34#v.vii_1-p71.2
11502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=34#vii.xiii-p81.1
11503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=34#vi.ix-p63.2
11504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=34#vi.xiv-p85.2
11505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=34#vi.ix-p63.4
11506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=35#iv.ix-p61.2
11507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=35#v.vii_1-p74.2
11508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=35#vii.xii-p104.1
11509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=35#xxx.xii-p63.3
11510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=36#ix.iii-p3.1
11511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=36#x.iii-p50.2
11512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=37#vii.vii-p45.6
11513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=38#v.vii_1-p76.2
11514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=38#v.vii_1-p80.3
11515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=38#v.viii-p2.1
11516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=38#v.viii-p2.5
11517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=38#vi.ix-p67.1
11518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=38#vi.ix-p68.1
11519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=38#xix.i-p35.3
11520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=38#xxiv.iv-p79.2
11521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=38#xxx.iii-p34.2
11522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=0#v.viii-p0.3
11523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=0#v.ix-p2.4
11524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=0#v.ix-p2.9
11525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=1#v.vii_1-p80.2
11526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=1#v.vii_1-p80.4
11527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=1#v.viii-p1.2
11528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=1#v.viii-p2.2
11529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=1#v.viii-p2.6
11530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=1#vii.viii-p191.5
11531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=1#vi.ix-p70.1
11532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=1#xvi.iv-p52.2
11533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=1#xxii.ii-p51.2
11534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=2#v.viii-p3.2
11535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=2#vi.ix-p72.1
11536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=2#vi.ix-p75.2
11537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=2#ix.xii-p12.2
11538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=2#xi.iii-p65.2
11539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=2#v.xv-p44.1
11540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=2#xxv-p9.1
11541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=3#v.viii-p5.2
11542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=3#vi.ix-p77.1
11543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=3#xxx.vii-p48.2
11544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=4#v.viii-p9.2
11545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=5#vii.i-p173.4
11546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=5#v.viii-p10.1
11547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=5#vi.ix-p90.1
11548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=5#vi.ix-p92.1
11549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=5#xxv-p9.8
11550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=5#xxv.i-p77.2
11551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=5#xxx.vii-p40.1
11552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=6#v.viii-p11.2
11553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=6#vi.ix-p94.1
11554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=6#xxii.xiii-p122.1
11555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=6#v.xiii-p71.1
11556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=7#vii.v-p127.4
11557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=7#vii.xii-p118.2
11558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=7#vi.ix-p96.2
11559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=7#vi.ix-p101.1
11560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=7#xxv.i-p100.4
11561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=7#vi.i-p102.3
11562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=8#v.viii-p13.2
11563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=8#vi.ix-p104.1
11564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=9#v.viii-p16.2
11565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=9#vii.x-p35.3
11566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=9#vi.ix-p105.1
11567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=10#iv.xvi-p24.1
11568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=10#v.viii-p19.2
11569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=10#v.viii-p71.1
11570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=11#v.viii-p62.5
11571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=11#vii.i-p107.3
11572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=12#v.viii-p22.2
11573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=12#viii.iii-p76.4
11574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=12#vi.i-p58.4
11575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=13#v.ix-p64.2
11576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=14#v.viii-p24.2
11577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=14#v.viii-p25.1
11578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=15#v.viii-p26.2
11579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=15#v.xiii-p59.2
11580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=16#v.viii-p28.2
11581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=17#v.viii-p30.2
11582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=17#vi.ix-p112.1
11583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=17#vi.ix-p118.4
11584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=18#vii.viii-p11.1
11585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=18#v.viii-p32.2
11586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=18#v.viii-p44.2
11587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=19#v.viii-p39.2
11588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=19#vi.ix-p122.1
11589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=20#v.viii-p43.2
11590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=20#v.viii-p58.1
11591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=20#vi.ix-p118.3
11592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=20#vi.ix-p128.1
11593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=20#xxv.ii-p161.1
11594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=21#v.viii-p47.1
11595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=21#xix.iii-p77.1
11596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=22#v.viii-p46.2
11597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=22#v.viii-p53.1
11598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=22#xxx.ii-p11.1
11599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=23#v.viii-p49.2
11600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=24#v.viii-p51.2
11601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=25#v.viii-p54.2
11602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=26#v.viii-p57.2
11603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=26#vi.ix-p118.2
11604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=26#viii.xx-p40.1
11605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=28#v.viii-p60.2
11606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=28#v.viii-p62.2
11607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=29#v.viii-p64.2
11608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=30#v.viii-p66.2
11609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=30#vi.ix-p132.1
11610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=30#v.xv-p37.1
11611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=31#v.viii-p68.2
11612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=31#v.ix-p64.3
11613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=31#vi.ix-p136.1
11614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=32#v.viii-p70.2
11615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=32#vi.ix-p139.1
11616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=32#vii.i-p140.12
11617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=32#xxii.vi-p9.1
11618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=32#xxiv.iii-p112.1
11619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=33#iv.xvii-p2.3
11620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=33#iv.xvii-p4.1
11621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=33#v.viii-p72.2
11622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=33#vi.ix-p141.1
11623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=34#v.viii-p74.1
11624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=34#v.viii-p75.2
11625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=34#xxix.i-p61.1
11626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=35#v.viii-p77.2
11627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=36#v.ix-p24.1
11628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=36#vi.ix-p144.1
11629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=36#vi.ix-p144.2
11630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=37#v.viii-p80.2
11631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=37#v.viii-p83.1
11632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=38#v.viii-p82.2
11633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=38#vi.ix-p152.1
11634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=39#v.viii-p84.2
11635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=39#vi.ix-p156.3
11636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=39#viii.xix-p28.2
11637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=40#v.viii-p86.2
11638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=40#vi.ix-p156.1
11639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=41#v.viii-p88.2
11640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=41#xxiv.iv-p79.4
11641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=42#v.viii-p89.5
11642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=42#vi.xvii-p6.1
11643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=42#xxx.xviii-p107.5
11644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=43#v.viii-p90.2
11645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=44#v.viii-p92.2
11646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=44#v.viii-p95.1
11647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=44#xxiii.v-p17.2
11648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=46#v.viii-p94.2
11649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=47#iv.xvii-p20.13
11650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=47#v-p2.10
11651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=47#v.viii-p96.2
11652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=48#v.viii-p93.1
11653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=48#v.viii-p98.2
11654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=48#xxx.xxii-p57.5
11655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=50#iv.v-p25.1
11656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=50#v.viii-p100.2
11657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=50#vi.xiv-p115.2
11658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=50#xv.iv-p19.1
11659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=0#v.ix-p0.3
11660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=0#v.ix-p2.5
11661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=0#v.ix-p2.10
11662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=1#v.ix-p1.2
11663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=1#x.vii-p42.3
11664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=1#vi.ii-p72.4
11665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=1#iv-p12.1
11666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=1#vii.xi-p201.2
11667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=2#v.ix-p6.2
11668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=2#vii.viii-p22.2
11669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=3#v.ix-p8.2
11670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=3#viii.i-p62.2
11671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=4#iv.v-p54.2
11672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=4#v.ix-p10.2
11673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=6#xxv.iii-p24.1
11674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=9#x.vii-p31.5
11675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=9#x.vii-p31.3
11676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=10#v.ix-p11.5
11677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=10#v.ix-p26.1
11678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=11#v.vi-p28.3
11679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=11#v.ix-p12.2
11680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=11#vi.xvi-p59.2
11681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=11#x.vii-p37.1
11682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=12#v.ix-p14.2
11683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=12#x.vii-p32.1
11684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=13#v.ix-p16.2
11685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=13#vi.xviii-p47.1
11686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=13#vi.xviii-p49.1
11687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=13#vi.xviii-p50.1
11688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=13#v.viii-p81.5
11689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=14#v.ix-p18.2
11690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=14#vi.xviii-p53.1
11691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=14#xi.vii-p53.1
11692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=15#v.ix-p21.2
11693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=16#v.ix-p23.2
11694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=17#iv.xviii-p30.1
11695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=17#v.ix-p25.2
11696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=17#vii.vii-p41.1
11697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=17#vi.xviii-p57.1
11698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=17#vi.xviii-p59.1
11699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=17#xxx.xxi-p27.1
11700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=18#v.ix-p27.2
11701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=20#v.ix-p30.2
11702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=20#xviii.iv-p53.1
11703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=21#v.ix-p33.2
11704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=21#vii.ii-p10.1
11705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=21#vi.xviii-p61.1
11706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=21#x.i-p29.1
11707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=21#xxx.xiv-p15.2
11708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=22#iv.xv-p8.1
11709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=22#v.ix-p36.2
11710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=22#vi.xviii-p64.1
11711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=23#v.ix-p38.2
11712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=24#v.ix-p41.2
11713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=24#xviii.vi-p38.2
11714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=24#xxiv.iv-p87.1
11715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=25#v.ix-p45.2
11716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=25#vi.xviii-p70.2
11717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=26#v.ix-p47.2
11718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=26#v.ix-p50.2
11719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=26#vii.ix-p116.1
11720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=26#xi.ii-p4.1
11721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=27#v.ix-p49.2
11722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=27#xxiii.i-p94.1
11723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=27#xxiii.i-p147.1
11724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=28#v.ix-p52.2
11725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=30#v.ix-p54.2
11726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=30#vi.xviii-p80.2
11727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=30#vii.xv-p66.3
11728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=30#xiii.i-p76.6
11729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=31#v.ix-p56.2
11730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=31#vi.xiii-p96.2
11731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=32#iv.xix-p32.4
11732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=32#v.ix-p60.2
11733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=32#vi.ix-p161.1
11734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=32#vi.xii-p138.1
11735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=32#vi.xviii-p82.1
11736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=32#xxiv.iv-p64.1
11737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=32#v.xiii-p59.3
11738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=33#vi.xviii-p84.2
11739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=33#v.viii-p81.3
11740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=34#iv.xi-p48.4
11741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=34#vi.xviii-p86.2
11742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=34#x.xv-p18.3
11743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=35#v.ix-p65.2
11744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=35#v.ix-p106.1
11745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=35#vi.ix-p142.2
11746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=36#vii.xviii-p124.1
11747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=37#v.ix-p69.2
11748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=38#v.ix-p71.2
11749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=38#viii.xii-p7.1
11750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=38#xi.i-p13.1
11751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=38#xiii.iv-p13.1
11752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=39#v.ix-p73.2
11753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=39#v.ix-p76.1
11754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=39#v.ix-p78.1
11755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=39#v.ix-p80.1
11756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=39#v.ix-p82.1
11757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=39#v.ix-p84.1
11758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=39#v.ix-p86.1
11759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=39#vii.xii-p104.4
11760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=39#vii-p12.1
11761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=39#vii.xviii-p30.1
11762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=39#v.ix-p74.2
11763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=40#vii.xiv-p9.1
11764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=40#v.ix-p75.2
11765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=40#x.ii-p40.4
11766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=40#xxx.iii-p119.6
11767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=41#v.ix-p77.2
11768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=42#v.ix-p79.2
11769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=43#v.viii-p78.1
11770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=43#v.ix-p81.2
11771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=44#v.ix-p83.2
11772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=45#iv.xix-p51.1
11773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=45#v.ix-p74.3
11774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=45#v.ix-p85.2
11775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=45#vii.xix-p90.3
11776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=45#ix.iii-p83.1
11777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=45#xiii.i-p29.4
11778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=45#xv.i-p110.1
11779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=45#xviii.ii-p25.2
11780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=46#iv.xix-p53.1
11781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=46#iv.xix-p53.3
11782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=46#v.ix-p87.2
11783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=46#vii.ix-p5.4
11784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=46#vii.ix-p29.3
11785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=46#vi.xviii-p92.2
11786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=46#xxii-p4.14
11787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=48#v.ix-p93.2
11788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=48#vi.xviii-p103.1
11789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=48#vi.xviii-p104.1
11790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=49#v.ix-p97.2
11791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=49#vi.xviii-p106.1
11792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=49#vii.xvi-p119.4
11793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=49#viii.xxiii-p39.7
11794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=50#v.ix-p100.2
11795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=50#ix.xi-p60.1
11796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=50#xxii.xi-p136.1
11797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=51#v.ix-p103.2
11798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=51#vi.xviii-p109.1
11799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=51#vii.xx-p57.1
11800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=52#v.ix-p107.2
11801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=52#vi.xviii-p111.1
11802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=0#v.x-p0.3
11803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=1#iv.xx-p2.1
11804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=1#v.x-p1.2
11805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=1#vi.xix-p74.1
11806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=1#vi.xix-p75.1
11807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=1#vi.xix-p75.5
11808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=1#iv-p13.1
11809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=2#v.x-p3.2
11810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=2#ix.iv-p53.1
11811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=2#xxvi.iii-p10.1
11812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=2#vii.xii-p60.1
11813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=3#v.x-p7.2
11814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=3#vi.xix-p82.4
11815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=4#v.x-p10.2
11816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=5#viii.xxi-p58.1
11817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=5#v.x-p13.2
11818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=7#iv.xx-p16.1
11819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=7#v.x-p15.2
11820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=8#vii.xii-p53.7
11821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=8#v.x-p17.2
11822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=9#iv.x-p6.1
11823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=9#vii.xii-p53.8
11824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=9#xxvii.i-p45.1
11825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=10#vii.xii-p58.12
11826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=10#vi.xix-p92.2
11827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=10#vi.xx-p37.2
11828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=10#vii.xix-p36.2
11829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=10#x.iii-p39.2
11830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=11#v.x-p19.2
11831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=12#v.x-p22.2
11832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=12#vi.xiii-p20.1
11833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=13#iv.xx-p42.3
11834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=13#viii.viii-p73.1
11835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=13#xxx.xi-p98.1
11836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=13#v.x-p24.2
11837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=14#iv.xx-p42.1
11838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=14#iv.xx-p42.2
11839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=14#v.x-p26.2
11840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=15#vi.iii-p33.6
11841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=15#vi.xix-p61.5
11842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=15#vi.xix-p114.1
11843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=15#v.x-p29.2
11844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=15#vii.ii-p44.1
11845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=16#ix.ix-p72.1
11846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=16#v.x-p32.2
11847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=17#vii.x-p7.5
11848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=17#xxx.xi-p9.2
11849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=17#v.x-p34.2
11850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=18#v.x-p36.2
11851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=19#xxx.viii-p2.3
11852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=19#v.x-p39.2
11853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=19#v.x-p57.1
11854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=20#iv.xx-p42.4
11855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=20#v.x-p43.2
11856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=21#vii.i-p173.5
11857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=21#v.x-p46.2
11858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=22#vii.xiv-p3.1
11859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=22#xxiii.ii-p4.1
11860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=22#xxx.xiv-p54.2
11861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=22#v.x-p49.2
11862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=23#ix.iv-p63.2
11863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=23#ix.xiv-p82.3
11864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=23#xxiii.i-p33.5
11865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=23#xxx.vi-p70.4
11866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=23#v.x-p51.2
11867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=24#xxvi.iii-p93.2
11868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=24#xxvi.v-p66.3
11869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=24#v.x-p54.2
11870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=25#vii.viii-p163.1
11871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=25#vi.xviii-p26.2
11872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=25#xiii.iii-p41.6
11873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=25#v.x-p56.2
11874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=26#v.x-p59.2
11875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=27#v.x-p61.2
11876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=27#v.xi-p67.1
11877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=27#vi.xx-p2.2
11878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=27#vii.xii-p167.2
11879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=28#iv.i-p20.1
11880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=28#v.x-p63.2
11881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=29#vi.xx-p7.1
11882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=29#v.x-p66.1
11883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=30#v.x-p65.2
11884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=31#v.x-p67.2
11885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=31#v.x-p70.1
11886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=32#vi.xiii-p29.1
11887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=32#xii.iii-p71.1
11888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=32#v.x-p69.2
11889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=33#v.x-p71.2
11890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=0#v.xi-p0.3
11891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=1#vii.xv-p3.1
11892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=1#vi.xv-p43.3
11893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=1#vi.xx-p18.1
11894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=1#v.xi-p1.2
11895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=2#v.xi-p5.2
11896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=3#vi.xii-p130.2
11897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=5#vi.xii-p130.3
11898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=5#xxx.vi-p58.1
11899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=5#v.xi-p10.2
11900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=5#v.xiii-p13.2
11901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=6#xxii.i-p14.1
11902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=6#v.xi-p12.2
11903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=7#vi.xx-p32.3
11904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=7#v.xi-p15.2
11905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=8#v.xi-p17.2
11906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=10#vii.v-p163.14
11907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=10#xxiv.ii-p36.4
11908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=10#v.xi-p19.2
11909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=11#v.xi-p21.2
11910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=12#vi.xx-p42.2
11911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=12#vi.xx-p46.1
11912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=12#v.xi-p25.2
11913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=13#v.iii-p16.3
11914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=13#vi.xx-p54.2
11915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=13#v.xi-p27.2
11916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=13#vi.xx-p55.2
11917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=14#vii.xiv-p21.4
11918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=14#v-p2.15
11919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=14#viii.xvii-p41.1
11920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=14#v.xi-p29.2
11921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=15#v.xi-p31.2
11922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=16#xxx.xiii-p54.4
11923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=17#v.xi-p33.2
11924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=18#v.xi-p35.2
11925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=18#vi.xx-p65.2
11926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=19#v.xi-p37.2
11927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=20#v.xi-p39.2
11928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=22#v.xi-p41.2
11929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=23#v.xi-p43.2
11930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=24#xxv.ii-p112.1
11931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=24#xxx.xviii-p125.1
11932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=24#v.xi-p45.2
11933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=25#v.xi-p49.2
11934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=26#vi.vi-p140.1
11935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=26#vi.xx-p72.3
11936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=26#viii.vii-p102.2
11937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=26#ix.xi-p8.1
11938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=26#v.xi-p52.2
11939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=27#v.xi-p54.2
11940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=28#iv.xxi-p52.3
11941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=28#v.xi-p56.2
11942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=28#xxvi.iii-p98.2
11943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=28#vi.x-p79.4
11944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=28#vi.xx-p78.1
11945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=29#xxvi.iv-p84.1
11946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=30#vi.x-p79.6
11947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=30#viii.iv-p101.1
11948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=30#xxv.ii-p76.1
11949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=30#vi.i-p126.2
11950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=31#ix.xiii-p37.4
11951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=32#ix.xi-p84.1
11952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=32#xxx.ii-p148.1
11953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=32#v.xi-p59.2
11954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=33#vi.xx-p67.2
11955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=33#vi.ii-p125.1
11956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=34#vi.x-p81.1
11957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=34#xxx.xiii-p75.1
11958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=34#v.xi-p62.2
11959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=35#v.xi-p66.2
11960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=36#vi.xx-p80.2
11961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=36#v.xi-p68.2
11962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=37#vii.vii-p171.2
11963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=37#vii.xii-p35.1
11964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=37#vii.xviii-p64.1
11965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=37#v.xi-p70.2
11966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=38#vi.xx-p85.2
11967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=38#xxx.vi-p54.1
11968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=38#v.xi-p72.2
11969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=39#vi.xiv-p23.2
11970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=39#v.xi-p77.2
11971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=40#iv.xxiii-p26.15
11972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=40#viii.xxvii-p127.1
11973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=40#ix.xiii-p10.1
11974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=40#xiv.iii-p82.1
11975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=40#xviii.v-p8.4
11976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=40#xxiii.iii-p3.1
11977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=40#xxx.xviii-p35.1
11978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=40#v.xi-p80.2
11979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=41#vii.viii-p76.1
11980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=41#vi.xxi-p2.1
11981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=41#vi.xxi-p2.2
11982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=41#vi.xxi-p2.5
11983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=41#v.xi-p84.2
11984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=42#iv.v-p46.1
11985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=42#v-p2.12
11986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=42#vi.xii-p155.2
11987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=42#vi.xxi-p4.1
11988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=42#xviii.v-p8.5
11989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=42#v.xi-p88.2
11990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=43#vi.xxi-p2.3
11991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=43#xi.viii-p42.2
11992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=43#v.xi-p92.2
11993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=44#vi.xv-p40.2
11994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=44#vi.xxi-p9.1
11995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=44#xi.viii-p49.3
11996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=44#xiv.iv-p49.1
11997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=0#v.xii-p0.3
11998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=0#v.xii-p12.5
11999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=1#vii.vi-p25.3
12000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=1#vi.xxi-p11.1
12001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=1#xiii.ii-p97.2
12002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=1#xiii.ii-p97.4
12003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=1#v.xii-p1.2
12004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=1#vi.xxi-p24.2
12005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=1#xxx-p7.2
12006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=1#xxx.vi-p2.3
12007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=2#vi.xxi-p17.1
12008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=2#xxx.xi-p5.5
12009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=2#v.xii-p3.2
12010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=3#vii.vi-p26.3
12011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=3#v.xii-p6.2
12012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=4#xxii.ix-p44.1
12013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=4#xxx.xviii-p18.7
12014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=4#v.xii-p9.2
12015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=5#v.xii-p13.2
12016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=6#vii.v-p147.2
12017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=6#xxvi.ii-p66.1
12018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=6#v.xii-p14.4
12019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=7#ix.x-p51.2
12020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=7#v.xii-p15.2
12021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=8#vi.xxi-p29.1
12022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=8#xvi.v-p12.1
12023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=8#xxx.vi-p60.1
12024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=8#xxx.xi-p74.4
12025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=8#xxx.xvi-p66.1
12026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=9#vii.xv-p69.6
12027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=9#xxx.x-p51.2
12028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=9#xxvii.i-p41.1
12029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=9#v.xii-p17.2
12030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=10#xxx.vii-p46.3
12031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=10#v.xii-p23.2
12032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=11#vi.xii-p34.2
12033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=11#vi.xxi-p35.1
12034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=11#v.xii-p25.2
12035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=13#vii.xv-p69.3
12036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=13#v.xii-p27.2
12037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=14#vi.xvi-p53.2
12038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=14#vi.xxi-p48.2
12039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=14#xxx.xii-p29.6
12040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=14#xxx.xvii-p21.3
12041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=14#v.xii-p30.2
12042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=14#iv.xxii-p28.1
12043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=14#v.xii-p31.6
12044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=15#vi.xvii-p69.1
12045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=15#xvii.ii-p18.2
12046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=16#v.xii-p32.2
12047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=19#xxx.xvi-p82.1
12048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=19#v.xii-p34.2
12049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=20#v.xii-p36.2
12050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=22#vii.iv-p191.2
12051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=22#vii.v-p147.3
12052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=22#xi.xi-p41.4
12053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=22#xviii.vi-p47.1
12054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=22#xxx.xiii-p51.2
12055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=22#xxvi.ii-p66.2
12056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=22#xxvi.ii-p66.9
12057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=22#xxvi.iv-p5.4
12058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=22#v.xii-p38.2
12059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=23#v.xii-p40.2
12060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=24#xxx.vi-p61.10
12061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=24#v.xii-p42.2
12062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=24#v.xii-p43.10
12063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=25#v.xii-p44.2
12064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=26#vi.xxi-p66.1
12065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=26#xxx.i-p45.2
12066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=27#xvii.ii-p6.6
12067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=27#v.xii-p46.2
12068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=28#vi.xxi-p74.1
12069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=28#xxx.vi-p64.2
12070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=28#v.xii-p49.2
12071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=28#vi.xxi-p71.1
12072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=28#v.xii-p50.2
12073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=29#xxiii.v-p52.2
12074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=31#xxx.xx-p60.5
12075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=32#vii.iii-p54.8
12076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=32#v.viii-p2.3
12077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=32#v.xii-p51.2
12078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=33#xxii.xiv-p63.1
12079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=34#vii.x-p12.1
12080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=34#v.xii-p53.2
12081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=35#vii.xviii-p82.6
12082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=35#viii.xvi-p100.1
12083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=35#viii.xx-p141.1
12084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=35#v.xii-p55.2
12085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=35#v.xiii-p52.1
12086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=35#iv.xxii-p72.1
12087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=36#vi.ix-p117.1
12088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=37#vi.xii-p111.3
12089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=37#v.xii-p57.2
12090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=0#v.xiii-p0.3
12091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=1#vii.xii-p6.3
12092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=1#vi.xxii-p2.1
12093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=1#vi.xxii-p2.3
12094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=1#vi.xxii-p3.1
12095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=1#viii.xiii-p35.3
12096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=1#v.xiii-p1.2
12097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=1#v.xiii-p75.2
12098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=1#iv.xxvi-p14.8
12099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=2#v.v-p80.3
12100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=2#xxii.iii-p54.1
12101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=2#viii.xx-p2.4
12102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=2#v.xiii-p5.2
12103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#vii.xii-p7.2
12104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#vii.xii-p7.5
12105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#vii.xii-p10.2
12106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#vii.xii-p11.3
12107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#vii.xii-p11.4
12108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#vii.xii-p14.1
12109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#vii.xii-p30.4
12110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#vi.ix-p120.2
12111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#xviii.ii-p47.1
12112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#xxiv.iii-p21.1
12113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#xxx.ii-p159.1
12114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#v.xiii-p7.2
12115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#iv.xxvi-p14.6
12116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#iv.xxvi-p17.1
12117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#vii.xii-p6.1
12118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#vi.vii-p104.3
12119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=5#iv.viii_1-p42.3
12120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=5#vii.xi-p115.3
12121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=5#vii.xii-p24.1
12122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=5#v.i-p94.2
12123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=5#v.xiii-p11.2
12124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=6#vi.xi-p17.2
12125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=8#vii.xii-p30.3
12126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=8#vii.xii-p30.5
12127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=8#xxv.i-p88.1
12128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=8#v.xiii-p14.2
12129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=9#vii.xii-p33.1
12130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=9#viii.x-p14.2
12131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=9#v.xiii-p17.2
12132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=10#vii.xiii-p9.2
12133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=10#v.xiii-p19.2
12134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=11#vii.xiii-p46.1
12135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=11#vi.xxii-p15.1
12136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=11#xxvii.i-p14.2
12137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=11#v.xiii-p21.2
12138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=12#vii.xiv-p9.4
12139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=12#vi.xxii-p23.3
12140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=12#vii.xviii-p88.2
12141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=12#x.v-p29.1
12142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=12#v.xiii-p24.2
12143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=12#v.xv-p31.2
12144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=12#iv.xxvi-p33.9
12145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=13#vi.xxii-p25.1
12146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=13#vi.xxii-p30.1
12147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=13#v.xiii-p26.2
12148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=13#iv.xxvi-p35.1
12149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=14#vi.xxii-p32.1
12150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=14#vi.xxii-p33.1
12151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=14#vii.xviii-p88.3
12152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=14#xviii.v-p58.1
12153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=14#v.xiii-p29.2
12154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=14#vi.ii-p22.2
12155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=15#vi.xxii-p35.1
12156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=15#viii.i-p60.4
12157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=15#v.xiii-p33.2
12158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=16#vi.xxii-p37.1
12159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=17#vii.xiii-p91.6
12160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=17#v.xiii-p37.2
12161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=17#iv.xxvi-p33.10
12162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=18#vii.xiii-p85.1
12163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=18#v.xiii-p39.2
12164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=18#vii.xiii-p2.2
12165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=19#vii.viii-p39.1
12166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=19#vii.xiii-p88.1
12167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=19#vii.xiii-p102.4
12168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=19#ix.xii-p21.2
12169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=19#xxx.iv-p50.1
12170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=19#xxx.xxi-p89.1
12171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=20#vii.xiii-p102.3
12172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=20#v.xiii-p42.2
12173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=21#vii.xvii-p46.3
12174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=22#vii.x-p26.4
12175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=22#vii.vi-p135.1
12176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=23#v.xiii-p45.2
12177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=24#vi.xxii-p56.2
12178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=24#vi.xxii-p57.1
12179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=24#xxii.x-p91.2
12180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=24#xxii.xiv-p75.2
12181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=24#xxiv.i-p13.10
12182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=25#vii.xv-p2.1
12183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=25#vi.xxii-p48.1
12184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=25#vii.xviii-p31.2
12185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=25#xxx.iii-p116.3
12186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=26#v.xiii-p47.2
12187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=27#viii.v-p124.1
12188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=29#vii.xxi-p48.1
12189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=29#v.xiii-p49.2
12190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=30#vi.xxii-p90.1
12191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=30#v.xiii-p51.2
12192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=30#v.xiii-p121.4
12193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=30#iv.xxvi-p61.1
12194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=31#vii.xiii-p141.2
12195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=31#v.xiii-p53.2
12196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=32#vii.xviii-p6.4
12197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=32#v.xiii-p55.2
12198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=33#xiv.ii-p96.2
12199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=33#v.xiii-p58.2
12200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=33#iv.xxvi-p70.2
12201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=35#vii.xii-p112.6
12202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=35#vii.xii-p114.4
12203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=35#vi.xxii-p106.1
12204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=35#v.xiii-p60.2
12205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=36#iv.xxiii-p19.1
12206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=36#v-p2.9
12207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=36#v.ix-p72.2
12208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=36#vi.ix-p70.3
12209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=36#vii.xvii-p76.1
12210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=36#vii.xviii-p30.3
12211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=36#xii.iv-p22.4
12212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=36#xxii.xiv-p32.2
12213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=36#xxvi.iii-p93.6
12214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=36#v.xiii-p64.2
12215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=37#v.xiii-p67.2
12216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=37#vi.xxii-p119.1
12217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=38#xxiv.iv-p37.5
12218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=38#v.xi-p73.2
12219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=40#v.xiii-p69.2
12220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=41#vii.xii-p96.6
12221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=41#v.xiii-p63.6
12222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=41#v.xiii-p72.2
12223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=42#xv.iii-p56.1
12224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=43#vii.xviii-p13.1
12225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=43#v.xiii-p74.2
12226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=43#iv.xxvi-p94.1
12227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=44#v.xiii-p76.2
12228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=44#iv.xxvi-p97.1
12229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=45#vii.i-p173.3
12230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=45#vi.vii-p112.2
12231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=47#vi.xxii-p98.1
12232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=47#vi.xxii-p128.1
12233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=47#vii.xviii-p27.8
12234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=47#vii.xviii-p27.10
12235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=47#viii.xvi-p110.1
12236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=47#v.xiii-p79.2
12237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=48#vii.xviii-p34.1
12238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=48#v.xiii-p81.2
12239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=49#vii.xviii-p62.6
12240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=51#viii.xii-p63.6
12241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=51#v.xiii-p83.2
12242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=52#v.xiii-p85.2
12243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=53#vi.xxii-p137.1
12244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=53#vii.xviii-p84.4
12245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=54#vi.xxii-p138.3
12246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=54#vii.xviii-p10.4
12247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=54#v.xiii-p87.2
12248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=54#v.xiii-p108.2
12249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=54#vi.i-p11.4
12250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=55#v.xiii-p94.2
12251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=55#vii.xviii-p84.5
12252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=56#v.xiii-p91.2
12253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=57#v.xiii-p95.2
12254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=57#v.xiii-p98.5
12255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=58#vii.ii-p70.3
12256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=58#viii.vii-p163.1
12257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=58#xi.v-p6.1
12258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=58#xiii.ii-p48.1
12259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=58#xv.ii-p54.1
12260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=58#xv.ii-p54.6
12261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=58#xxii.x-p52.1
12262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=58#v.xiii-p97.2
12263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=59#v.xiii-p98.4
12264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=59#iv.xxvi-p118.2
12265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=60#v.xiii-p99.2
12266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=61#vii.x-p88.7
12267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=61#vii.xix-p24.4
12268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=61#v.xiii-p101.2
12269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=61#vii.xix-p19.2
12270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=62#vii.i-p222.6
12271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=62#vi.xxii-p184.1
12272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=62#xxx.i-p45.3
12273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=62#v.xiii-p103.2
12274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=62#iv.xxvi-p123.1
12275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=64#vi.xxii-p178.3
12276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=64#v.xiii-p105.2
12277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=65#vi.xxii-p144.1
12278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=65#vi.xxii-p169.1
12279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=65#vi.xxii-p169.2
12280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=65#vii.xviii-p10.5
12281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=65#vii.xviii-p68.2
12282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=65#vii.xix-p2.4
12283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=65#v.xiii-p107.2
12284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=65#vi.i-p11.5
12285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=66#vii.xviii-p46.1
12286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=66#xxx.xi-p7.1
12287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=66#v.xiii-p110.2
12288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=67#vi.xxii-p146.1
12289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=67#v.xiii-p113.2
12290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=68#vii.xviii-p82.3
12291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=68#xxiv.iv-p79.1
12292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=68#v.xiii-p116.2
12293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=68#v.xiii-p121.3
12294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=68#v.xiii-p121.6
12295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=69#vi.xxii-p150.2
12296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=69#v.xiii-p122.2
12297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=70#viii.ii-p25.1
12298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=70#xix.ii-p48.6
12299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=70#v.xiii-p123.1
12300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=71#vii.xviii-p81.4
12301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=71#viii.xxiii-p44.1
12302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=71#xxx.xxii-p15.2
12303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=71#v.xiii-p124.2
12304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=72#vii.xviii-p82.4
12305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=72#v.x-p47.1
12306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=72#v.xiii-p121.1
12307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=72#v.xiii-p121.2
12308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=72#v.xiii-p121.5
12309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=72#v.xiii-p126.2
12310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=72#iv.xxvi-p146.2
12311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=0#v.xiv-p0.3
12312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=1#vi.xxii-p173.1
12313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=1#vi.xxii-p174.3
12314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=1#vi.xxii-p178.1
12315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=1#vii.xviii-p84.10
12316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=1#v.xiv-p1.2
12317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=1#v.xiv-p4.3
12318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=1#iv.xxiv-p2.1
12319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=2#vi.xxiii-p10.2
12320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=2#vii.xviii-p102.1
12321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=2#vii.xviii-p118.2
12322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=2#v.xiv-p5.2
12323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=3#v.xiv-p8.2
12324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=5#v.xiv-p10.2
12325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=6#v-p2.17
12326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=6#vi.xiv-p57.1
12327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=6#vi.xxiii-p50.3
12328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=6#vii.xviii-p123.3
12329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=6#xxii.xiii-p112.1
12330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=6#v.xiv-p12.2
12331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=7#v.xiv-p15.2
12332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=7#iv.xxiv-p29.1
12333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=8#vi.xxiii-p12.1
12334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=8#v.xiv-p18.2
12335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=9#v.xiv-p20.2
12336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=9#v.xiv-p30.1
12337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=10#v.xiv-p11.1
12338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=10#v.xiv-p22.2
12339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=11#vii.xviii-p127.1
12340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=11#v.xiv-p25.2
12341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=12#v.xiv-p29.2
12342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=13#vi.xxiii-p61.1
12343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=13#v.xiv-p31.2
12344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=14#v.xiv-p32.4
12345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=15#v-p2.13
12346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=15#v.xiv-p33.2
12347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=16#viii.xxi-p148.1
12348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=16#xiv.i-p46.2
12349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=16#v.xiv-p35.2
12350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=16#vii.xix-p2.7
12351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=16#vii.xix-p51.3
12352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=17#vi.xvi-p62.2
12353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=17#vii.xix-p3.1
12354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=17#vii.xix-p5.1
12355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=17#x.ix-p85.2
12356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=17#x.xii-p70.1
12357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=17#xxx.xviii-p59.3
12358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=17#v.xiv-p37.2
12359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=17#iv.xxiv-p53.2
12360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=19#viii.xx-p159.2
12361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=19#v.xiv-p39.2
12362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=19#v.xiv-p42.1
12363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=20#vi.xvi-p62.3
12364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=20#vii.xix-p5.2
12365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=20#xxx.xviii-p59.4
12366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=20#v.xiv-p41.2
12367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=21#vi.xxiii-p74.1
12368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=21#vii.xix-p52.2
12369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=21#ix.xvi-p48.1
12370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=21#v.xiv-p43.2
12371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=22#vi.xxiii-p96.2
12372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=22#vii.xix-p52.5
12373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=22#v.xiv-p46.2
12374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=23#vii.xix-p84.1
12375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=23#v.xiv-p48.2
12376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=23#iv.xxiv-p64.1
12377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=24#vi.xxiii-p102.1
12378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=24#xxiii.iii-p29.1
12379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=24#v.xiv-p52.2
12380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=24#v.xiv-p53.1
12381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=25#vii.i-p181.3
12382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=25#vii.xix-p42.1
12383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=25#v.xiv-p54.2
12384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=25#v.xiv-p63.1
12385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=25#iv.xxiv-p89.2
12386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=26#vi.xxiii-p112.1
12387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=26#vii.xviii-p121.3
12388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=26#vii.xix-p57.1
12389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=26#v.xiv-p56.2
12390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=27#vi.xxiii-p93.5
12391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=27#vii.xix-p55.1
12392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=31#vi.xxiii-p106.3
12393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=32#vi.xxiii-p114.2
12394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=32#xii.ii-p76.3
12395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=32#v.xiv-p58.2
12396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=33#v.xiv-p62.2
12397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=33#iv.xxiv-p89.3
12398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=34#vii.xi-p149.8
12399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=34#vii.xx-p61.1
12400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=35#v.xiv-p65.2
12401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=36#vii.xix-p85.1
12402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=36#v.xiv-p67.2
12403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=37#vii.xi-p149.9
12404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=37#vi.xxiii-p129.1
12405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=37#v.xiv-p69.2
12406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=37#iv.xxiv-p100.1
12407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=38#vii.iii-p14.1
12408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=38#vi.xxiii-p126.1
12409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=38#iv.xxiv-p104.1
12410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=39#v-p2.11
12411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=39#vi.vii-p6.1
12412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=39#vi.xxiii-p129.2
12413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=39#vi.xxiii-p134.1
12414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=39#vii.xix-p65.2
12415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=39#v.xiv-p70.2
12416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=39#v.xiv-p71.2
12417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=39#iv.xxiv-p108.1
12418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=40#vii.xix-p72.2
12419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=40#viii.i-p67.2
12420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=40#v.xiv-p75.2
12421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=40#v.xiv-p94.2
12422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=40#v.xv-p3.2
12423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=40#iv.xxiv-p110.4
12424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=41#v.xiv-p77.2
12425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=42#vii.xix-p41.3
12426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=42#xv.iii-p56.2
12427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=42#v.xiv-p79.2
12428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=42#iv.xxiv-p112.1
12429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=43#vi.xxiii-p143.1
12430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=43#vi.xxiii-p145.1
12431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=43#viii.xiii-p185.1
12432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=43#viii.xvii-p58.2
12433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=43#xxx.iii-p115.1
12434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=43#v.xiv-p81.2
12435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=44#vi.vii-p6.2
12436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=44#v.xiv-p72.1
12437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=44#v.xiv-p85.2
12438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=45#xxv.i-p14.1
12439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=45#v.xiv-p88.2
12440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=46#vi.xxiii-p147.1
12441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=46#vi.xxiii-p148.2
12442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=46#vi.xxiii-p149.1
12443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=46#viii.xxiv-p110.2
12444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=46#v.xiii-p86.2
12445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=46#v.xiv-p90.2
12446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=46#v.xv-p7.1
12447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=47#viii.i-p67.5
12448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=47#v.xiv-p93.2
12449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=47#iv.xxv-p2.1
12450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=0#v.xv-p0.3
12451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=0#v.xv-p29.2
12452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=1#vii.xii-p13.1
12453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=1#vi.xxiv-p3.1
12454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=1#viii.i-p67.8
12455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=1#v.xv-p1.2
12456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=1#iv.xxv-p2.5
12457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=1#viii.i-p15.10
12458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=1#viii.xxiv-p13.2
12459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=2#v.i-p80.1
12460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=2#vi.xxiv-p2.2
12461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=2#vii.xx-p2.1
12462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=2#vii.xx-p4.3
12463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=2#x.xvi-p5.3
12464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=2#xxx.ix-p54.3
12465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=2#viii.xx-p22.2
12466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=2#v.xv-p4.2
12467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=2#v.xv-p31.1
12468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=2#v.xv-p31.3
12469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=2#vii.xx-p7.1
12470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=3#vi.xxiv-p5.1
12471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=3#v.xv-p6.2
12472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=4#v.xv-p7.2
12473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=4#v.xv-p8.2
12474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=5#vi.xv-p77.1
12475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=5#vi.xxiv-p10.1
12476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=5#vii.xx-p43.3
12477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=5#v.xv-p11.2
12478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=5#v.xv-p18.1
12479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=6#vi.xxiv-p17.1
12480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=6#v.xv-p17.2
12481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=7#vii.xxi-p4.2
12482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=7#x.xv-p20.3
12483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=7#v.xv-p22.2
12484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=7#iv.xxv-p22.1
12485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=8#v.xv-p24.2
12486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=8#v.xv-p29.4
12487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=9#vi.viii-p7.1
12488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=9#vii.xix-p131.1
12489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=9#vii.xx-p2.5
12490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=9#x.xvi-p5.2
12491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=9#viii.xx-p22.1
12492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=9#viii.xx-p22.6
12493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=9#v.xv-p30.2
12494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=9#iv.xxv-p18.1
12495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=9#v-p3.1
12496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=9#v-p3.2
12497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=9#v.xv-p29.1
12498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=10#vii.xi-p114.4
12499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=10#xxiii.iv-p43.3
12500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=10#v.xv-p35.2
12501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=11#vii.xx-p65.2
12502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=11#v.xv-p40.2
12503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=12#iv.xvi-p7.3
12504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=12#v.xv-p42.2
12505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=13#v.xv-p45.2
12506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=14#viii.i-p15.1
12507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=14#viii.i-p15.12
12508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=14#viii.i-p22.2
12509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=14#v.xv-p41.3
12510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=14#v.xv-p47.2
12511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=15#viii.i-p41.6
12512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=15#v.xv-p51.2
12513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=15#viii.i-p10.3
12514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=15#viii.i-p15.7
12515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=15#v.xv-p62.3
12516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=16#v.xv-p41.1
12517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=16#v.xv-p53.2
12518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=17#v.xv-p56.2
12519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=18#vi.iv-p118.1
12520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=18#vi.x-p57.1
12521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=18#viii.xxviii-p18.1
12522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=18#v.xv-p58.2
12523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=19#viii.i-p9.3
12524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=19#viii.vii-p187.3
12525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=19#v.xv-p61.2
12526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=20#v.xv-p64.2
12527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=0#viii-p9.2
12528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=0#vi.i-p0.3
12529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#vi.vii-p2.1
12530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#viii.ix-p106.1
12531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#viii.xxvi-p62.1
12532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#ix.iv-p66.1
12533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#ix.xiv-p23.1
12534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#xv.ii-p10.2
12535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#xv.iv-p46.1
12536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#xvi.i-p34.1
12537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#vi.i-p1.2
12538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#vii-p6.12
12539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#viii-p9.1
12540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#viii-p9.3
12541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#viii.xxiv-p107.2
12542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#xix.iv-p53.1
12543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#xxii.i-p2.3
12544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#vi-p4.3
12545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#vi-p14.3
12546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#vi-p16.1
12547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=2#iv.v-p44.3
12548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=2#vii.vi-p226.6
12549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=2#vii.vii-p118.17
12550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=2#viii.xi-p13.5
12551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=2#xxv.i-p95.3
12552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=2#vi.i-p7.2
12553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=3#vii.iii-p14.3
12554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=3#viii.i-p5.1
12555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=3#viii.i-p5.2
12556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=3#viii.xxiii-p98.1
12557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=3#xii.iv-p33.2
12558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=3#xiii.v-p44.2
12559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=3#xviii.iv-p30.1
12560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=3#vi-p3.2
12561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=3#vi-p3.4
12562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=3#vi.i-p13.2
12563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=4#viii.viii-p69.1
12564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=4#viii.xviii-p93.1
12565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=4#ix.ii-p60.1
12566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=4#x.xiv-p56.1
12567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=4#xii.vi-p17.1
12568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=4#xvi.v-p9.2
12569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=4#viii.xxi-p91.1
12570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=4#vi.i-p19.2
12571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=5#xxiii.ii-p72.2
12572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=5#vi.i-p24.2
12573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=5#vi.i-p16.1
12574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=6#iv.i-p12.1
12575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=6#viii.x-p70.1
12576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=6#xxii.ix-p40.1
12577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=6#xxii.x-p4.1
12578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=6#vi.i-p29.2
12579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=7#viii.xvii-p137.1
12580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=7#vi.i-p31.2
12581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=7#vi.i-p79.8
12582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=8#viii.xix-p2.1
12583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=8#xxiii.ii-p72.3
12584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=8#xxiv.ii-p26.1
12585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=8#vi.i-p34.2
12586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=8#vi.i-p72.1
12587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=8#vi.ii-p72.1
12588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=9#vii.xix-p70.1
12589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=9#viii.i-p80.1
12590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=9#xxii.viii-p19.1
12591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=9#xxv.i-p4.1
12592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=9#xxx.v-p42.1
12593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=9#vi.i-p36.2
12594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=10#xxx.v-p42.2
12595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=10#xxx.v-p43.2
12596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=10#vi.i-p40.2
12597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=11#xxii.viii-p52.2
12598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=11#xxx.viii-p11.2
12599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=11#vi.i-p42.2
12600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=12#vi.i-p157.1
12601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=13#vi.iv-p85.1
12602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=13#ix.x-p3.1
12603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=13#xii.iv-p80.2
12604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=13#xxiii.i-p127.4
12605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=13#xxx.i-p102.1
12606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=13#vi.i-p44.2
12607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=13#vi.i-p46.1
12608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=13#vi.i-p183.1
12609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=14#xxix.i-p137.1
12610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=14#vi.i-p47.2
12611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=14#vi.i-p125.1
12612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=15#vi.i-p50.2
12613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=16#xxiii.v-p106.1
12614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=16#vi.i-p57.1
12615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=16#vi.i-p185.1
12616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=17#vi.xiv-p104.2
12617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=17#viii.xxvi-p73.1
12618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=17#vi.i-p55.2
12619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=18#xxi.i-p31.2
12620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=18#vi.i-p33.1
12621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=18#vi.i-p62.2
12622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=19#iv.xvii-p23.6
12623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=19#vi.i-p64.2
12624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=19#vi.i-p84.1
12625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=20#xvii.ii-p56.1
12626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=20#vi.i-p66.2
12627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=21#vi.iii-p41.1
12628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=21#vi.i-p69.2
12629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=22#viii.i-p18.2
12630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=22#viii.xxvi-p74.1
12631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=22#xi.xii-p3.1
12632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=22#xxv.iii-p22.1
12633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=22#vi.i-p73.2
12634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=22#vi.i-p147.1
12635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=23#viii.xiii-p6.3
12636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=23#xi.ix-p45.1
12637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=23#xxii.i-p71.1
12638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=23#vi.i-p76.2
12639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=24#vi.v-p27.3
12640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=24#xiv.iv-p9.2
12641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=24#xxiii.i-p81.3
12642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=24#vi.i-p78.2
12643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=24#vi.i-p95.1
12644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=25#vi.i-p81.2
12645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=26#vi.i-p83.2
12646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=26#vi.iii-p70.3
12647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=27#ix.i-p13.4
12648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=27#vi.i-p85.2
12649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=27#vi.i-p100.1
12650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=27#vi.ii-p13.1
12651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=28#viii.x-p123.2
12652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=28#viii.xi-p61.1
12653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=28#xiii.i-p26.1
12654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=28#vi.i-p87.2
12655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=28#vi.i-p92.1
12656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=28#vii.i-p62.4
12657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=29#viii.xvii-p55.1
12658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=29#vi.i-p89.2
12659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=30#vi.iv-p77.1
12660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=30#vi.i-p91.2
12661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=31#xxx.xii-p4.4
12662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=31#vi.i-p94.2
12663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=32#vi.vi-p107.1
12664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=32#vi.viii-p102.1
12665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=32#viii.xv-p56.8
12666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=32#xxx.ii-p78.3
12667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=32#vi.i-p97.2
12668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=33#vi.i-p99.2
12669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=34#vi.ii-p84.2
12670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=35#iv.xvi-p15.1
12671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=35#vi.iv-p2.2
12672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=35#vi.viii-p102.2
12673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=35#vi.ix-p96.3
12674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=35#viii.x-p119.2
12675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=35#vi.i-p98.1
12676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=35#vi.i-p101.2
12677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=35#vi.ii-p99.1
12678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=36#vi.viii-p102.3
12679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=36#viii.i-p29.14
12680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=36#vi.i-p104.2
12681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=37#vi.i-p106.2
12682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=38#vi.i-p107.1
12683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=39#viii.xvi-p101.3
12684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=39#vi.i-p108.2
12685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=40#vi.i-p111.2
12686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=41#vi.i-p54.1
12687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=41#vi.i-p113.2
12688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=41#xxiv.ii-p9.1
12689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=42#iv.v-p6.2
12690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=42#vi.xi-p69.3
12691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=42#xiii.i-p6.3
12692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=42#xiii.iv-p113.2
12693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=42#vi.i-p88.2
12694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=42#vi.i-p115.2
12695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=42#viii.xxi-p42.9
12696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=43#vi.i-p118.2
12697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=44#xxii.i-p49.2
12698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=44#vi.i-p125.2
12699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=45#vi.iv-p122.1
12700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=45#vi.i-p120.2
12701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=45#vi.i-p130.1
12702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=46#iv.vi-p46.3
12703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=46#xi.x-p58.1
12704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=46#vi.i-p122.2
12705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=46#vi.i-p126.1
12706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=46#vi.i-p142.1
12707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=46#vi.i-p121.5
12708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=46#viii.xxi-p42.10
12709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=47#iv.i-p17.4
12710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=47#vi.x-p63.1
12711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=47#xviii.i-p3.1
12712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=47#xxx.xix-p27.1
12713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=47#vi.i-p124.2
12714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=47#vi.i-p121.3
12715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=48#vi.ix-p114.2
12716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=48#vi.xi-p69.4
12717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=48#ix.iv-p16.1
12718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=48#xxiii.i-p50.3
12719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=48#xxiii.ii-p15.2
12720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=48#xxiii.v-p59.1
12721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=48#vi.i-p128.2
12722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=49#vii.v-p145.9
12723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=49#vii.xvii-p39.2
12724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=49#viii.ii-p30.1
12725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=49#viii.ix-p45.5
12726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=50#vi.i-p131.2
12727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=51#vi.i-p133.2
12728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=51#vi.i-p121.8
12729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=51#vi.i-p134.2
12730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=52#viii.viii-p88.1
12731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=52#xviii.vi-p71.1
12732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=52#xxiii.i-p47.1
12733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=52#xxiii.ii-p32.1
12734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=52#xxx.ii-p78.4
12735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=52#vi.i-p129.1
12736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=52#vi.i-p136.2
12737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=53#xi.viii-p29.1
12738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=54#viii.iii-p44.5
12739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=54#xviii.vi-p8.2
12740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=54#viii.xx-p156.1
12741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=54#vi.i-p138.2
12742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=57#xii.iv-p80.3
12743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=58#vi.i-p141.2
12744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=59#viii.xxvi-p45.2
12745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=59#xxii.xii-p90.1
12746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=59#vi.i-p144.2
12747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=59#vii.i-p27.1
12748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=59#vi.ii-p53.1
12749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=62#vii.v-p45.1
12750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=62#vi.xv-p95.3
12751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=62#viii.x-p52.2
12752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=62#xvi.iv-p4.1
12753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=62#vi.i-p146.2
12754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=63#vi.i-p150.2
12755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=64#xxiii.iii-p51.1
12756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=64#vi.i-p153.2
12757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=64#vi.i-p166.2
12758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=65#vi.i-p110.1
12759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=65#vi.i-p156.2
12760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=65#vi.ii-p43.1
12761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=66#viii.x-p123.3
12762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=66#viii.xi-p54.3
12763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=66#viii.xii-p91.1
12764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=66#vi.i-p158.2
12765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=67#viii.xvi-p101.4
12766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=67#vi.i-p164.2
12767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=68#iv.v-p6.1
12768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=68#viii.vii-p117.4
12769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=68#xi.i-p7.2
12770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=68#xiii.i-p6.2
12771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=68#xxii.x-p58.2
12772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=68#xxiv.i-p16.1
12773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=68#vi.i-p167.2
12774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=68#vi.i-p191.1
12775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=68#vi.ii-p99.4
12776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=68#vi.i-p121.4
12777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=68#vi.i-p166.1
12778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=69#vii.iv-p91.1
12779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=69#viii.iii-p44.6
12780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=69#vi.i-p170.2
12781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=70#vii.ix-p104.1
12782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=70#viii.ix-p45.7
12783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=70#vi.i-p172.2
12784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=70#vi.ii-p80.1
12785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=70#vi.ii-p82.1
12786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=71#vii.iv-p91.2
12787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=72#xxii.ix-p35.4
12788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=73#vi.i-p174.2
12789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=74#vi.i-p176.2
12790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=74#vi.i-p177.1
12791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=75#vi.i-p180.2
12792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=76#viii.xiii-p90.6
12793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=76#vi.i-p182.2
12794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=76#xxv.i-p116.2
12795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=77#vii.iv-p91.3
12796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=77#vi.i-p186.2
12797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=78#iv.ii-p7.3
12798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=78#xv.iii-p46.7
12799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=78#xxiii.i-p48.1
12800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=78#xxx.xxii-p64.2
12801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=78#vi.i-p188.2
12802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=79#xvii.iii-p22.1
12803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=79#xx.ii-p42.2
12804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=79#vi.i-p192.2
12805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=80#vi.x-p2.2
12806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=80#xiii.iii-p46.1
12807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=80#vi.i-p195.2
12808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=80#vi.ii-p103.1
12809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=80#vi.iii-p6.1
12810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=0#vi.ii-p0.3
12811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=1#viii.xi-p79.1
12812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=1#viii.xvi-p12.1
12813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=1#viii.xvii-p35.1
12814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=1#ix.x-p58.1
12815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=1#xxii.xiii-p132.1
12816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=1#xxx.iii-p61.2
12817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=1#xxx.xii-p45.1
12818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=1#vi.ii-p1.2
12819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=1#iv.ii-p4.1
12820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=1#iv.ii-p3.7
12821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=1#vi-p18.1
12822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=1#vi.ii-p2.1
12823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=2#iv.xvi-p45.2
12824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=2#viii.i-p29.15
12825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=2#viii.v-p121.1
12826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=2#viii.v-p121.2
12827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=2#vi.ii-p6.2
12828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=3#xxii.xiii-p132.2
12829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=3#vi.ii-p9.2
12830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=4#vi.ii-p12.1
12831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=5#xxii.xiii-p132.3
12832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=5#vi.i-p79.7
12833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=5#vi.i-p100.2
12834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=5#vi.ii-p11.2
12835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=6#vi.ii-p15.2
12836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=7#iv.i-p27.1
12837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=7#iv.ii-p20.1
12838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=7#vi.ix-p29.1
12839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=7#vi.x-p107.1
12840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=7#vi.xiii-p51.1
12841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=7#xv.i-p57.4
12842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=7#xxii.i-p37.5
12843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=7#xxii.xii-p127.4
12844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=7#xxx.i-p33.3
12845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=7#v.xiii-p31.1
12846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=7#vi.ii-p18.2
12847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=8#vi.ii-p23.2
12848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=8#vi.ii-p101.4
12849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=9#viii.xii-p33.1
12850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=9#viii.xxvi-p54.1
12851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=9#vi.ii-p26.2
12852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=10#vi.ii-p29.2
12853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=11#iv.ii-p3.5
12854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=11#iv.i-p17.5
12855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=11#vii.iv-p164.6
12856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=11#vi.ii-p31.2
12857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=12#vi.xiii-p51.2
12858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=12#viii.i-p29.13
12859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=12#xxiv.ii-p9.2
12860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=12#xxvi.v-p84.1
12861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=12#vi.ii-p20.1
12862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=13#xxii.i-p36.4
12863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=13#xxiv.i-p86.5
12864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=13#vi.ii-p35.2
12865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=14#vii.xiv-p93.7
12866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=14#iv.xx-p22.2
12867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=14#vi.xix-p92.1
12868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=14#xvii.i-p65.2
12869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=14#xxii.i-p25.9
12870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=14#vi.ii-p38.2
12871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=15#viii.xiii-p8.3
12872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=15#x.vi-p66.1
12873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=15#xiv.i-p81.1
12874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=15#vi.ii-p40.2
12875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=16#vi.xiii-p51.3
12876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=16#xxv.iii-p65.1
12877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=16#viii.xx-p73.1
12878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=16#vi.ii-p44.2
12879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=17#vi.ii-p47.2
12880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=18#vi.ii-p48.1
12881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=19#vii.ii-p11.1
12882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=19#viii.xvii-p79.1
12883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=19#vi.i-p162.1
12884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=19#vi.ii-p49.2
12885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=19#vi.ii-p141.3
12886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=21#xiv.iii-p21.2
12887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=21#vi.ii-p52.2
12888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=21#vi.ii-p74.1
12889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=22#vii.ii-p20.5
12890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=22#ix.xii-p4.2
12891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=22#x.viii-p28.2
12892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=22#vi.ii-p54.2
12893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=23#vi.iv-p101.3
12894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=23#viii.ix-p45.8
12895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=23#vi.ii-p57.2
12896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=24#vi.ii-p59.2
12897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=25#iv.i-p12.2
12898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=25#viii.ii-p17.1
12899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=25#viii.viii-p8.1
12900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=25#viii.x-p70.2
12901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=25#viii.xv-p50.2
12902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=25#viii.xxii-p56.3
12903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=25#xx.ii-p48.1
12904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=25#xxii.vi-p29.1
12905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=25#v.xiv-p83.2
12906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=25#vi.i-p30.1
12907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=25#vi.ii-p61.2
12908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=25#vi.ii-p99.3
12909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=25#viii.xxvi-p28.1
12910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=26#vii.viii-p186.2
12911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=26#vi.ix-p54.1
12912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=26#viii.x-p73.3
12913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=26#viii.xi-p73.3
12914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=26#ix.xi-p16.3
12915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=26#xxii.ix-p25.3
12916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=26#xxx.xi-p88.2
12917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=26#vi.ii-p66.2
12918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=27#viii.xix-p2.2
12919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=27#vi.ii-p69.2
12920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=27#vi.ii-p84.1
12921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=28#v.viii-p79.1
12922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=28#v.ix-p24.2
12923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=28#viii.xvi-p101.5
12924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=28#vi.ii-p73.2
12925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=29#viii.iv-p72.5
12926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=29#xviii.vi-p3.4
12927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=29#xxiv.ii-p96.1
12928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=29#xxx.vi-p50.3
12929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=29#xxx.vi-p50.4
12930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=29#vi.ii-p76.2
12931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=30#xx.ii-p43.1
12932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=31#x.ii-p40.1
12933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=31#vi.ii-p79.2
12934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=32#viii.xiii-p173.3
12935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=32#viii.xiii-p173.4
12936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=32#viii.xxvi-p89.3
12937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=32#xxviii.i-p32.1
12938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=32#xxx.i-p2.1
12939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=32#vi.ii-p81.2
12940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=33#vi.ii-p83.2
12941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=34#v.ix-p64.4
12942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=34#vii.xii-p131.2
12943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=34#vii.iii-p123.1
12944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=34#vii.xvi-p6.2
12945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=34#viii.xv-p50.3
12946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=34#xxii.i-p34.3
12947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=34#vi.ii-p86.2
12948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=35#vii.i-p140.15
12949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=35#viii.iii-p74.2
12950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=35#viii.v-p105.3
12951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=35#ix.xiv-p4.3
12952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=35#xxx.i-p96.1
12953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=35#vi.ii-p89.2
12954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=36#viii.ii-p51.1
12955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=36#xxx.ii-p119.2
12956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=36#viii.xxi-p42.8
12957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=36#vi.ii-p92.2
12958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=37#viii.xx-p19.1
12959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=37#vi.ii-p93.2
12960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=37#vi.ii-p94.2
12961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=38#iv.xvi-p49.1
12962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=38#viii.vii-p117.5
12963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=38#xx.ii-p48.2
12964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=38#xxii.x-p58.3
12965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=38#v.xiv-p83.3
12966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=38#vi.ii-p63.2
12967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=38#vi.ii-p97.2
12968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=39#vi.ii-p100.2
12969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=40#xxii.vi-p32.1
12970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=40#vi.ii-p102.2
12971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=40#vi.ii-p113.1
12972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=41#vi.ii-p105.2
12973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=41#v.vi-p13.2
12974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=42#xviii.v-p31.1
12975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=42#vi.ii-p107.2
12976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=42#vi.i-p198.1
12977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=43#vi.ii-p110.2
12978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=44#viii.xi-p69.1
12979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=44#vi.ii-p114.2
12980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=45#viii.xi-p69.2
12981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=45#vi.ii-p117.2
12982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=46#vi.ii-p119.2
12983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=47#vii.i-p116.1
12984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=47#vii.xix-p24.2
12985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=47#viii.v-p108.2
12986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=47#vi.ii-p123.2
12987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=48#vi.xvi-p90.1
12988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=48#viii.xx-p164.2
12989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=48#vi.ii-p127.2
12990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=49#vii.i-p172.3
12991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=49#vii.ii-p53.1
12992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=49#viii.v-p13.1
12993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=49#vi.ii-p129.2
12994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=50#vi.ii-p137.2
12995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=51#vi.iv-p44.4
12996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=51#vii.ii-p11.2
12997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=51#xxiv.ii-p95.1
12998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=51#vi.ii-p139.2
12999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=52#vi.iv-p77.2
13000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=52#vi.xix-p9.1
13001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=52#viii.ii-p169.1
13002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=52#ix.xiii-p48.1
13003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=52#xiii.iv-p42.1
13004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=52#xxii.vi-p32.2
13005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=52#vi.ii-p142.2
13006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=0#vi.iii-p0.3
13007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=1#iv.iii-p2.3
13008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=1#vi.iii-p1.2
13009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=1#vii.i-p183.5
13010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=2#vi.vii-p85.1
13011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=2#viii.iv-p19.1
13012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=2#viii.xxiii-p6.1
13013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=2#vi.iii-p2.1
13014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=2#vi.iii-p3.2
13015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=3#viii.xiii-p89.1
13016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=3#viii.xiii-p91.2
13017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=3#vi.iii-p5.2
13018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=4#vi.xx-p81.1
13019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=4#vii.i-p121.4
13020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=4#vi.iii-p8.2
13021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=5#vi.xxiii-p86.1
13022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=5#viii.xiii-p41.3
13023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=5#viii.xxvii-p119.1
13024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=5#xxiv.ii-p98.1
13025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=5#vi.iii-p10.5
13026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=5#vi.iii-p11.2
13027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=6#viii.xxviii-p117.2
13028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=6#xx.ii-p43.2
13029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=6#vi.iii-p10.6
13030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=6#vi.iii-p17.2
13031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=7#vii.i-p97.3
13032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=7#vii.iv-p6.3
13033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=7#viii.ix-p52.1
13034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=7#viii.xxviii-p17.2
13035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=7#xii.iii-p17.6
13036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=7#vi.iii-p20.2
13037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=7#vi.iii-p29.3
13038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=8#ix.iv-p7.1
13039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=8#ix.ix-p31.1
13040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=8#ix.xvi-p6.2
13041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=10#vii.vi-p112.1
13042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=10#vi.iii-p25.2
13043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=10#viii.xvi-p115.2
13044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=11#ix.i-p43.1
13045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=11#xvi.ii-p44.1
13046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=11#vi.iii-p30.2
13047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=12#x.xii-p87.1
13048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=12#vi.iii-p32.2
13049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=13#vi.xviii-p30.1
13050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=13#vi.xix-p63.1
13051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=13#viii.xv-p61.1
13052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=13#x.vi-p3.1
13053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=14#vi.iii-p35.2
13054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=14#vi.xix-p24.1
13055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=14#ix.vi-p70.1
13056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=14#xxii.xiv-p16.1
13057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=14#vi.iii-p22.6
13058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=15#vii.vii-p91.1
13059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=15#vi.iii-p40.2
13060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=15#vii.i-p97.4
13061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=15#vii.i-p104.1
13062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=15#vii.iv-p6.4
13063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=15#xix.ii-p109.2
13064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=16#vii.i-p152.4
13065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=16#v.i-p23.1
13066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=16#vi.iii-p44.2
13067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=16#vi.iii-p45.2
13068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=16#vii.i-p133.6
13069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=16#viii.xiii-p98.4
13070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=16#viii.xiii-p98.6
13071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=16#viii.xix-p14.4
13072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=16#viii.xix-p15.3
13073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=16#x.iii-p44.6
13074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=17#vi.iii-p45.6
13075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=17#vi.xii-p54.4
13076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=18#vi.iii-p46.2
13077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=18#viii.i-p31.2
13078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=18#viii.xiii-p120.2
13079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=18#xxx.vi-p73.2
13080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=19#vi.iii-p48.2
13081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=19#vii.iii-p86.1
13082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=19#vii.iv-p6.5
13083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=19#viii.x-p26.1
13084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=20#vi.iii-p53.2
13085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=20#vi.vii-p65.2
13086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=20#viii.xxvi-p39.1
13087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=20#xv.iii-p55.1
13088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=21#v.i-p27.2
13089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=21#vi.iii-p56.2
13090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=21#vi.iv-p2.1
13091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=21#vi.iv-p57.1
13092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=21#vii.i-p222.2
13093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=21#vi.ix-p74.1
13094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=21#vi.xi-p87.1
13095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=21#vii.xvii-p3.9
13096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=21#viii.vii-p189.2
13097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=21#xxx.xix-p46.4
13098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=21#xxx.xix-p48.3
13099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=22#iv.iii-p33.1
13100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=22#vii.i-p156.3
13101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=22#v.i-p29.1
13102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=22#vi.iii-p61.2
13103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=22#vi.iv-p10.2
13104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=22#vi.iv-p57.2
13105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=22#vi.iv-p143.3
13106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=22#vi.ix-p100.1
13107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=22#vi.xii-p84.1
13108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=22#vii.i-p149.5
13109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=22#viii.x-p119.3
13110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=22#xi.v-p21.2
13111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=22#xviii.iv-p37.1
13112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=22#v.xi-p13.4
13113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=22#vi.i-p103.6
13114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=23#vi.iii-p66.2
13115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=23#vi.iv-p78.1
13116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=23#xvi.v-p66.2
13117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=23#vi.ii-p140.1
13118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=23#iv.i-p2.2
13119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=23#vi.ii-p12.2
13120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=38#vi.iii-p70.6
13121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=0#vi.iv-p0.3
13122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=1#vi.iv-p1.2
13123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=1#vi.iv-p6.1
13124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=1#vi.iv-p6.5
13125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=2#vi.iv-p5.2
13126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=3#vi.iv-p9.2
13127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=3#vi.iv-p143.4
13128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=4#vi.iii-p10.9
13129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=5#iv.iv-p17.2
13130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=5#vi.iv-p13.2
13131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=5#vii.xii-p127.4
13132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=6#vi.iv-p16.2
13133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=6#xxx.xiii-p10.2
13134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=7#iv.iv-p19.2
13135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=7#vi.iv-p21.2
13136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=8#vi.iv-p24.2
13137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=9#vi.iv-p26.2
13138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=9#vi.iv-p143.5
13139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=9#vi.xxiii-p44.2
13140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=9#vi.iv-p86.4
13141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=12#vi.iv-p31.2
13142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=12#vi.x-p73.3
13143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=12#x.x-p25.2
13144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=13#iv.iv-p25.2
13145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=13#vi.iv-p33.2
13146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=13#vi.xxii-p9.1
13147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=13#viii.xiii-p44.1
13148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=13#ix.ix-p95.1
13149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=14#v.i-p50.4
13150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=14#vi.iv-p36.2
13151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=14#vi.iv-p75.1
13152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=14#viii.x-p119.4
13153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=15#vi.iv-p40.2
13154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=15#vi.iv-p44.3
13155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=15#vi.iv-p46.1
13156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=15#xxiii.ii-p10.2
13157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=16#v.vi-p13.3
13158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=16#vi.iv-p43.2
13159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=16#vi.iv-p54.1
13160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=16#viii.xiii-p57.1
13161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=16#viii.xvii-p7.1
13162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=16#viii.xxii-p10.2
13163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=16#xxx.i-p18.1
13164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=16#iv.iv-p29.1
13165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=16#vii.vii-p19.1
13166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=16#v.i-p50.1
13167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=16#v.v-p34.1
13168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=16#vi.viii-p67.4
13169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=17#iv.i-p2.1
13170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=17#vii.v-p163.15
13171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=17#vi.iv-p48.2
13172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=17#xxx.v-p5.1
13173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=17#xxx.vi-p68.4
13174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=18#v.ix-p106.3
13175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=18#vii.ix-p126.1
13176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=18#vi.iv-p55.2
13177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=18#viii.iv-p85.2
13178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=18#xiii.iv-p23.2
13179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=18#xxii.i-p48.1
13180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=19#vi.iv-p64.2
13181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=20#iv.v-p44.1
13182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=20#v.i-p50.3
13183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=20#vi.iv-p66.2
13184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=20#vi.xxii-p145.1
13185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=20#viii.i-p48.1
13186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=20#viii.iii-p11.1
13187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=20#viii.xi-p18.1
13188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=20#viii.xiii-p20.1
13189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=20#viii.xiii-p33.1
13190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=20#viii.xiii-p60.1
13191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=20#x.iv-p2.2
13192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=20#xi.iii-p25.1
13193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=20#xxiii.ii-p10.3
13194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=20#vi.i-p11.6
13195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=21#v.vi-p15.7
13196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=21#vi.iv-p70.2
13197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=21#v.xi-p20.1
13198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=22#vi.iv-p74.2
13199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=22#vi.i-p92.2
13200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=23#iv.xii-p7.20
13201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=23#vii.x-p23.8
13202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=23#vi.iv-p79.2
13203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=23#viii.xxviii-p22.2
13204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=23#viii.xxi-p97.2
13205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=24#vii.iv-p169.3
13206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=24#vii.iv-p170.1
13207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=24#vi.iv-p84.2
13208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=25#vi.iv-p87.2
13209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=25#xxx.xi-p25.2
13210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=25#xxx.xi-p27.1
13211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=26#vi.iv-p89.2
13212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=26#v.vi-p2.2
13213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=27#vi.iv-p92.2
13214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=28#vi.iv-p95.2
13215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=28#vi.x-p44.3
13216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=28#vii.i-p49.4
13217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=28#xxii.xii-p121.3
13218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=28#xxiii.ii-p10.4
13219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=29#vi.iv-p97.2
13220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=30#vi.iv-p102.2
13221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=31#vi.iv-p104.2
13222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=31#vi.vi-p2.4
13223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=31#vi.iv-p106.1
13224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=31#vi.vi-p2.1
13225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=32#v.i-p52.1
13226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=32#v.i-p53.1
13227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=32#vi.iv-p108.2
13228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=33#iv.viii-p46.10
13229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=33#vi.iv-p110.2
13230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=34#vi.iv-p114.2
13231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=34#vi.iv-p143.1
13232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=34#xxx.iii-p37.4
13233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=35#v.i-p63.1
13234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=35#vi.iv-p116.2
13235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=36#vi.iv-p119.2
13236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=36#vi.viii-p88.3
13237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=37#vi.iv-p124.2
13238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=37#vi.xxi-p59.1
13239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=37#viii.ii-p6.1
13240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=38#vi.iv-p126.2
13241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=38#vi.iv-p129.3
13242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=38#vi.iv-p134.1
13243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=38#vi.xix-p108.1
13244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=38#viii.xxviii-p42.1
13245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=39#vi.iv-p131.2
13246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=40#v.i-p72.1
13247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=40#vi.iv-p135.2
13248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=41#vi.iv-p141.2
13249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=41#viii.viii-p30.2
13250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=41#viii.xvi-p66.5
13251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=42#vi.iv-p148.2
13252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=42#vi.iv-p152.7
13253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=42#viii.x-p155.3
13254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=42#xxiv.iii-p56.1
13255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=42#vi.v-p2.4
13256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=43#vi.iv-p154.2
13257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=44#vi.iv-p157.2
13258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=0#vi.v-p0.3
13259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=1#vi.v-p1.2
13260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=1#vii.vi-p3.1
13261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=1#xxx.xix-p61.6
13262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=1#xxx.xix-p94.1
13263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=1#vii.xxi-p6.2
13264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=1#vii-p24.4
13265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=2#vi.v-p5.1
13266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=2#vi.v-p6.2
13267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=2#vii.xxi-p27.1
13268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=2#xxx.vii-p47.1
13269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=3#vi.iv-p68.1
13270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=3#vi.v-p10.2
13271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=3#vi.v-p15.1
13272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=3#xxiv.i-p39.2
13273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=4#vi.v-p13.2
13274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=4#vi.v-p68.2
13275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=4#viii.xxvii-p78.1
13276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=5#vi.v-p17.2
13277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=5#vi.v-p30.1
13278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=5#vi.viii-p81.1
13279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=5#vii.iv-p21.1
13280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=5#ix.xvi-p23.1
13281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=5#x.iv-p60.1
13282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=5#xxii.ix-p2.1
13283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=6#vi.v-p21.2
13284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=6#ix.xi-p130.1
13285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=6#xii.iii-p73.1
13286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=7#v.i-p41.1
13287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=7#v.i-p48.1
13288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=7#vi.v-p24.2
13289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=7#xiv.iv-p9.3
13290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=7#xviii.vi-p42.1
13291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=7#xxii.i-p50.1
13292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=7#xxii.iii-p3.1
13293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=8#vi.v-p29.2
13294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=8#viii.x-p82.3
13295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=9#vi.v-p31.2
13296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=9#xxiv.ii-p30.1
13297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=10#v.i-p48.2
13298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=10#vi.v-p26.5
13299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=10#vi.v-p34.2
13300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=10#xi.i-p23.1
13301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=10#xix.ii-p115.1
13302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=10#xxii.xi-p124.1
13303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=10#xxiv.v-p4.1
13304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=10#xxvi.i-p19.1
13305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=11#v.i-p48.4
13306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=11#v.ix-p53.4
13307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=11#vi.v-p36.2
13308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=12#v.i-p90.1
13309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=12#vi.v-p38.2
13310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=12#vi.xvii-p35.2
13311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=13#vi.v-p41.3
13312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=14#v.i-p94.1
13313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=14#vi.v-p42.2
13314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=14#vi.v-p44.2
13315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=15#v.i-p98.1
13316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=15#vi.v-p45.2
13317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=16#vi.v-p49.2
13318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=16#vii.xvii-p3.10
13319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=17#iv.viii_1-p4.2
13320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=17#vi.v-p51.2
13321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=17#vi.v-p56.14
13322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=17#viii.v-p108.3
13323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=17#xviii.i-p30.1
13324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=18#v.ii-p10.1
13325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=18#vi.v-p61.2
13326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=18#vi.v-p69.2
13327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=18#viii.ix-p121.4
13328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=18#xxii.xiii-p75.1
13329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=19#iv.viii_1-p4.3
13330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=19#v.ii-p14.1
13331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=19#v.ii-p15.1
13332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=19#vi.v-p64.2
13333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=19#viii.x-p36.1
13334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=20#v.ii-p18.2
13335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=20#vi.v-p71.2
13336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=20#xxvi.ii-p46.1
13337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=21#iv.viii_1-p5.1
13338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=21#v.ii-p20.1
13339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=21#vi.v-p56.5
13340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=21#vi.v-p56.12
13341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=21#vi.v-p74.2
13342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=21#vi.vii-p143.1
13343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=21#vi.vii-p149.1
13344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=22#v.ii-p20.4
13345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=22#vi.v-p76.2
13346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=23#vi.v-p73.1
13347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=23#vi.vii-p143.2
13348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=23#xxvi.ii-p46.2
13349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=24#v.ii-p26.2
13350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=24#v.vi-p15.10
13351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=24#vi.v-p69.1
13352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=24#vi.v-p79.2
13353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=24#vi.v-p82.1
13354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=24#xxii.xiii-p75.2
13355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=25#v.ii-p28.1
13356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=25#vi.v-p81.2
13357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=26#iv.x-p29.4
13358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=26#v.ii-p28.3
13359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=26#v.ii-p29.1
13360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=26#vi.v-p84.2
13361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=26#vi.vi-p35.1
13362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=27#iv-p3.4
13363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=27#iv.viii_1-p13.3
13364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=27#vi.v-p87.2
13365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=28#vi.v-p91.2
13366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=29#v.ii-p35.2
13367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=29#vi.v-p94.2
13368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=29#vi.vii-p102.4
13369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=29#vi.xiv-p43.1
13370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=30#vii.viii-p9.1
13371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=30#v.ii-p35.1
13372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=30#vi.v-p96.3
13373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=30#vi.v-p98.2
13374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=30#vi.xv-p10.1
13375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=30#vi.xix-p20.1
13376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=31#vi.v-p102.2
13377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=31#vi.vii-p8.4
13378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=31#vi.vii-p38.1
13379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=31#vi.xv-p26.1
13380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=31#xviii.i-p52.2
13381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=31#xxviii.i-p7.3
13382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=32#v.ii-p37.2
13383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=32#vi.v-p104.2
13384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=32#xviii.i-p72.14
13385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=33#vi.v-p106.2
13386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=33#vi.xi-p5.3
13387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=33#viii.xxiv-p105.1
13388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=33#xviii.v-p102.1
13389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=33#xxvi.ii-p26.1
13390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=34#vi.v-p110.2
13391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=34#xxx.xix-p29.14
13392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=35#vi.v-p113.2
13393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=36#v.ii-p41.3
13394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=36#vi.iv-p81.4
13395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=36#vi.v-p115.2
13396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=36#vi.xiv-p107.1
13397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=36#viii.xv-p56.2
13398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=36#iv.xii-p7.21
13399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=37#v.ii-p44.2
13400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=38#v.ii-p46.1
13401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=38#vi.v-p122.2
13402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=38#vi.xxii-p56.4
13403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=38#x.xi-p81.2
13404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=38#xi.iii-p20.3
13405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=39#vi.v-p124.2
13406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=39#xxiv.ii-p15.2
13407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=0#vi.vi-p0.3
13408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=1#iv.xi-p4.1
13409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=1#v.ii-p48.2
13410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=1#vi.vi-p1.2
13411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=1#vii.v-p32.5
13412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=3#vi.vi-p6.2
13413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=4#vi.vi-p10.2
13414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=5#v.ii-p57.2
13415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=5#vi.vi-p11.4
13416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=6#v.iii-p2.1
13417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=6#vi.vi-p12.2
13418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=6#xxix-p3.2
13419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=6#vi.vi-p2.3
13420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=6#vi.vi-p13.3
13421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=7#vii.viii-p9.2
13422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=7#vi.vi-p15.2
13423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=7#vi.vi-p29.1
13424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=7#vi.xx-p48.1
13425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=7#viii.ix-p87.1
13426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=7#xii.iv-p35.1
13427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=8#vi.vi-p20.2
13428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=8#vi.vi-p101.2
13429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=9#vi.vi-p26.2
13430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=9#xxviii.i-p59.2
13431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=10#v.iii-p13.7
13432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=10#vi.vi-p11.5
13433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=10#vi.vi-p30.2
13434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=11#iv.xiv-p2.3
13435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=11#iv.xi-p20.3
13436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=11#v.iii-p16.1
13437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=11#vi.vi-p34.2
13438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=11#vi.i-p157.2
13439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=12#iv.v-p2.1
13440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=12#v.iii-p31.2
13441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=12#vi.vi-p38.2
13442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=12#vi.vi-p50.2
13443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=12#vii.xvii-p3.11
13444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=12#iv.ix-p5.2
13445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=13#vii.xv-p52.4
13446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=13#vii.xiii-p71.2
13447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=13#v.iii-p35.1
13448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=13#v.iii-p36.1
13449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=13#vi.vi-p43.2
13450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=13#vi.vi-p46.3
13451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=13#viii.i-p11.1
13452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=13#viii.i-p12.1
13453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=13#v.iii-p35.6
13454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=14#v.iii-p40.2
13455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=15#v.ii-p50.2
13456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=16#vii.vi-p228.2
13457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=16#vi.vi-p47.2
13458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=16#viii.i-p62.3
13459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=16#viii.vii-p176.1
13460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=16#xix.iii-p23.1
13461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=16#xxix.i-p3.1
13462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=17#iv.v-p4.1
13463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=17#iv.ix-p5.3
13464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=17#v.vii-p52.1
13465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=17#vi.vi-p49.2
13466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=17#vi.vi-p50.8
13467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=18#vi.vi-p51.2
13468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=18#viii.v-p55.1
13469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=18#viii.xv-p70.1
13470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=18#viii.xxviii-p45.5
13471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=18#xxii.xiii-p90.1
13472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=19#vi.vi-p53.2
13473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=20#vii.vi-p13.4
13474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=20#vi.vi-p58.2
13475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=21#vi.vi-p63.2
13476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=21#vi.vi-p80.1
13477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=21#xxiii.iv-p46.1
13478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=22#vi.vi-p68.2
13479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=23#vi.vi-p72.2
13480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=24#vi.vi-p75.2
13481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=24#vi.vi-p104.1
13482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=24#vi.vi-p106.1
13483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=24#vi.xi-p100.1
13484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=24#v.xiii-p73.2
13485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=25#vi.vi-p79.2
13486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=25#ix.xv-p89.1
13487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=25#xxiii.iv-p43.4
13488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=25#xxiii.iv-p46.2
13489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=25#xxx.vii-p56.1
13490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=25#xxx.xviii-p51.3
13491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=26#vi.vi-p81.2
13492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=26#xxvi.iv-p5.5
13493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=27#vi.vi-p84.2
13494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=27#x.iv-p62.3
13495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=28#vi.vi-p86.2
13496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=28#ix.xii-p45.2
13497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=28#xxiii.iii-p53.1
13498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=28#xxiv.iii-p48.2
13499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=28#xxiv.iii-p80.1
13500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=29#vi.vi-p88.2
13501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=29#viii.xxiii-p8.4
13502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=30#vi.vi-p93.2
13503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=31#iv.vii-p18.1
13504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=31#vi.vi-p95.2
13505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=32#vi.vi-p97.2
13506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=32#viii.vii-p166.2
13507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=32#vi.i-p92.7
13508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=32#xxiv.ii-p103.2
13509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=33#vi.vi-p99.2
13510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=34#vi.vi-p102.2
13511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=34#vi.vi-p106.2
13512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=34#vi.xvi-p92.1
13513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=34#ix.i-p109.1
13514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=35#vi.vi-p105.2
13515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=35#vi.viii-p102.4
13516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=35#xix.iii-p13.1
13517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=35#vi.i-p98.2
13518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=36#vi.vi-p109.2
13519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=36#xxiii.v-p65.1
13520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=37#vi.vi-p111.2
13521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=37#xxiii.iv-p54.2
13522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=38#vii.vii-p106.1
13523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=38#v.iv-p46.2
13524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=38#vi.vi-p117.2
13525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=38#vi.xii-p61.1
13526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=38#xi.xi-p102.1
13527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=39#iv.xii-p7.22
13528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=39#vi.iv-p81.5
13529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=39#vi.vi-p122.2
13530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=39#viii.x-p154.1
13531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=40#iv.iv-p39.1
13532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=40#vii.xiii-p65.2
13533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=40#vi.vi-p127.2
13534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=40#xix.iii-p89.2
13535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=40#xxii.xii-p14.1
13536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=41#vi.vi-p129.2
13537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=42#iv.vii-p7.1
13538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=42#vi.vi-p132.2
13539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=44#vi.vi-p137.2
13540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=44#vi.xvi-p24.1
13541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=44#xxx.xiv-p80.2
13542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=44#xxx.xiv-p82.2
13543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=45#vi.vi-p123.4
13544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=45#vi.vi-p143.2
13545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=46#vi.vi-p145.2
13546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=47#vi.vi-p147.2
13547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=47#vi.vi-p159.1
13548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=47#vi.viii-p72.3
13549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=47#xxiii.v-p54.1
13550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=47#viii.xx-p155.1
13551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=47#vi.iii-p24.1
13552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=48#iv.vii-p33.1
13553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=48#vi.vi-p150.2
13554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=48#vi.vi-p161.1
13555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=48#viii.xvi-p105.4
13556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=48#ix.xv-p73.2
13557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=48#x.iii-p34.3
13558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=48#xxii.vii-p7.1
13559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=48#xxx.xxi-p62.3
13560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=49#vi.vi-p157.2
13561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=0#vii.xii-p16.1
13562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=0#vi.vii-p0.3
13563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=1#vi.vii-p1.2
13564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=1#vi.vii-p4.8
13565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=1#vii-p24.6
13566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=1#iv.xxvi-p14.3
13567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=1#iv.xxvi-p14.4
13568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=1#iv.xxiv-p110.3
13569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=2#iv.viii-p6.2
13570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=2#vi.vii-p5.2
13571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=2#vi.vii-p6.6
13572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=2#vi.vii-p32.1
13573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=2#viii.x-p3.3
13574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=2#viii.xxi-p154.1
13575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=2#xiv.ii-p103.1
13576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=2#xxiv.ii-p22.2
13577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=3#vi.vii-p10.2
13578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=3#viii.xxiii-p92.2
13579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=4#vi.vii-p14.2
13580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=4#viii.x-p71.2
13581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=5#vii.vi-p97.2
13582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=5#vi.vii-p18.2
13583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=6#v.v-p72.3
13584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=6#vi.vii-p6.5
13585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=6#vi.vii-p23.2
13586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=6#vi.viii-p157.3
13587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=6#vi.xx-p20.1
13588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=6#viii.i-p29.1
13589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=6#viii.xxvii-p26.1
13590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=7#vii.v-p101.5
13591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=7#vi.vii-p29.2
13592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=8#vi.vii-p33.2
13593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=9#v.vi-p18.2
13594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=9#vi.vii-p35.2
13595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=10#vi.v-p103.1
13596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=10#vi.vii-p37.2
13597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=10#xxviii.i-p7.4
13598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=11#vi.vii-p39.2
13599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=11#vi.viii-p2.1
13600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=11#v.v-p72.1
13601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=11#vii.v-p78.2
13602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=12#vi.vii-p43.2
13603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=12#vi.viii-p139.1
13604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=12#vii.i-p65.4
13605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=12#xxii.xii-p92.2
13606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=12#xxvi.iv-p34.4
13607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=13#vi.vii-p50.2
13608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=14#vi.vii-p54.2
13609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=15#vi.vii-p56.2
13610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=15#vi.ix-p129.1
13611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=15#viii.ix-p142.1
13612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=16#vi.vii-p59.2
13613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=16#viii.vii-p73.1
13614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=16#vi.i-p121.1
13615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=17#vi.vii-p62.2
13616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=17#vi.vii-p65.1
13617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=18#iv.x-p4.1
13618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=18#vi.vii-p64.2
13619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=18#vi.vii-p65.3
13620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=19#iv.x-p4.6
13621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=19#vi.vii-p66.2
13622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=19#vii.i-p110.6
13623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=19#vii.iii-p107.3
13624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=19#vii.xvi-p47.1
13625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=19#viii.xix-p4.2
13626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=19#viii.xxiii-p85.1
13627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=20#vi.vii-p69.2
13628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=20#vii.xvi-p47.3
13629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=21#v.iii-p27.3
13630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=21#vi.vii-p70.2
13631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=21#vi.vii-p77.5
13632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=21#x.xii-p29.3
13633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=22#v.ix-p106.4
13634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=22#vi.iv-p58.1
13635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=22#vi.vii-p76.2
13636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=22#vii.v-p78.3
13637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=24#vi.vii-p78.2
13638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=25#vi.vii-p80.2
13639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=25#xiii.v-p78.1
13640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=25#xxiii.v-p29.1
13641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=25#xxv.ii-p94.1
13642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=26#vi.vii-p84.2
13643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=26#viii.xi-p75.6
13644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=27#viii.xiii-p90.5
13645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=28#vi.vii-p86.2
13646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=29#vi.vii-p88.2
13647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=30#vi.vii-p90.2
13648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=30#vi.x-p46.1
13649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=30#vi.x-p77.1
13650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=30#vi.xiv-p9.2
13651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=31#iv.x-p25.1
13652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=31#vi.vii-p93.2
13653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=32#vi.vii-p95.2
13654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=33#vii.vii-p71.2
13655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=33#vi.vii-p97.2
13656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=33#v.ii-p39.2
13657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=34#vi.vii-p98.2
13658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=34#vii.ii-p34.3
13659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=34#vi.xv-p10.2
13660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=35#iv.x-p27.1
13661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=35#vii.xii-p33.3
13662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=35#vi.vii-p99.2
13663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=36#vii.xii-p7.4
13664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=36#vi.vii-p101.2
13665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=36#iv.xxvi-p14.1
13666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=36#vii.xii-p6.9
13667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=36#vii.xi-p7.9
13668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=36#vii.xi-p7.11
13669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=36#vi.viii-p2.3
13670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=36#v.xiii-p8.3
13671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=37#vi.vii-p103.2
13672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=37#xxii.xi-p142.1
13673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=38#vii.xii-p15.2
13674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=38#vii.xi-p7.5
13675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=38#vi.vii-p108.2
13676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=38#vi.x-p34.1
13677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=38#xxiii.v-p98.1
13678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=38#xxx.vii-p66.1
13679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=38#iv.xxvi-p97.4
13680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=39#vi.vii-p114.2
13681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=40#vi.vii-p119.2
13682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=41#vi.vii-p121.2
13683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=41#vi.xvi-p22.1
13684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=42#iv.xvii-p53.1
13685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=42#vi.vii-p125.2
13686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=42#viii.iv-p105.1
13687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=43#vi.vii-p128.2
13688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=43#vi.x-p89.1
13689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=44#vii.xii-p15.3
13690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=44#vii.xi-p7.6
13691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=44#vi.vii-p132.2
13692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=44#vi.x-p34.2
13693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=44#xxx.vii-p66.2
13694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=45#vi.vii-p138.2
13695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=45#xxv.iii-p20.1
13696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=46#vi.vii-p140.2
13697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=47#vi.v-p73.2
13698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=47#vi.vii-p142.2
13699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=47#vi.vii-p147.1
13700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=47#xii.iii-p60.3
13701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=48#vi.v-p73.3
13702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=48#vi.vii-p146.2
13703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=49#vi.vii-p148.2
13704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=50#viii.xiv-p31.1
13705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=50#xxiii.ii-p75.6
13706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=0#vi.viii-p0.3
13707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=1#vi.viii-p1.2
13708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=1#vii.iv-p122.2
13709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=1#viii.xi-p13.6
13710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=1#viii.xvii-p2.1
13711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=1#vi.viii-p2.2
13712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=1#viii.xxi-p42.11
13713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=1#v.xiv-p78.1
13714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=2#vi.vii-p104.2
13715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=2#vi.viii-p5.2
13716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=2#vi.xi-p67.1
13717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=2#viii.i-p67.1
13718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=2#v.xv-p34.7
13719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=3#vii.iv-p180.1
13720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=3#vi.vii-p104.1
13721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=3#vi.viii-p8.2
13722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=4#vi.viii-p12.2
13723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=4#vi.viii-p13.5
13724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=5#vi.viii-p14.2
13725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=5#v.v-p87.1
13726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=6#vi.viii-p18.2
13727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=7#vi.viii-p23.2
13728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=8#vi.viii-p27.2
13729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=8#vi.viii-p52.1
13730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=8#vi.xiv-p115.3
13731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=8#xxx.ii-p42.15
13732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=9#vi.viii-p30.2
13733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=10#iv.xii-p28.5
13734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=10#iv.xii-p30.2
13735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=10#vii.xii-p157.3
13736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=10#v.iv-p17.4
13737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=10#v.iv-p19.1
13738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=10#v.iv-p20.2
13739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=10#vi.viii-p13.7
13740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=10#vi.viii-p33.2
13741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=10#viii.xxviii-p115.6
13742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=11#v.iv-p26.2
13743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=11#vi.viii-p37.2
13744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=11#xxx.xix-p61.7
13745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=12#v.iv-p30.1
13746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=12#vi.viii-p40.2
13747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=13#vi.viii-p45.2
13748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=13#xvi.ii-p96.1
13749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=13#xxiii.iv-p75.2
13750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=14#v.iv-p33.1
13751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=14#vi.viii-p48.2
13752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=14#vi.viii-p141.1
13753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=14#vi.xv-p40.3
13754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=14#xviii.ii-p11.1
13755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=14#xx.iii-p14.1
13756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=14#xxiii.iii-p22.1
13757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=14#xxiv.iv-p8.1
13758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=14#xxvi.ii-p60.11
13759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=15#v.iv-p35.2
13760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=15#vii.x-p39.4
13761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=15#vi.iv-p152.1
13762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=15#vi.viii-p51.2
13763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=15#vi.viii-p52.2
13764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=15#xxii.xi-p140.1
13765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=15#xxx.i-p57.5
13766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=15#v.viii-p81.7
13767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=16#iv.xii-p7.13
13768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=16#v.iv-p6.4
13769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=16#vi.viii-p13.6
13770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=16#vi.viii-p54.2
13771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=16#vi.viii-p57.2
13772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=17#v.iv-p39.1
13773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=17#v.v-p32.2
13774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=17#vi.viii-p59.2
13775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=18#v.iv-p45.1
13776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=18#v.iv-p48.1
13777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=18#vi.viii-p61.2
13778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=19#vi.viii-p66.2
13779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=19#vii.vii-p19.6
13780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=20#iv.xi-p57.2
13781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=20#vi.viii-p69.2
13782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=21#vi.viii-p39.10
13783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=21#vi.viii-p71.2
13784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=22#v.iv-p96.2
13785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=22#vi.viii-p73.2
13786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=22#vi.viii-p93.1
13787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=22#viii.xiii-p51.1
13788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=23#iv.viii-p38.2
13789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=23#v.iv-p84.2
13790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=23#vi.viii-p75.2
13791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=23#vi.ix-p158.1
13792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=23#viii.ii-p2.1
13793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=23#x.xv-p107.1
13794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=23#xxv.ii-p124.2
13795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=23#viii.xix-p154.1
13796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=24#v.iv-p89.2
13797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=24#v.iv-p91.2
13798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=24#vi.iv-p133.1
13799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=24#vi.viii-p80.2
13800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=24#xxiii.i-p35.1
13801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=26#iv.viii-p44.2
13802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=26#v.v-p2.1
13803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=26#vi.viii-p90.2
13804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=27#v.v-p4.3
13805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=27#vi.viii-p96.2
13806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=27#vi.viii-p99.3
13807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=27#vi.viii-p105.1
13808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=27#vi.viii-p116.3
13809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=28#vii.ii-p14.10
13810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=28#v.v-p17.2
13811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=28#vi.viii-p100.2
13812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=28#viii.xvi-p66.1
13813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=28#xxii.viii-p4.2
13814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=29#vi.viii-p103.2
13815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=29#vi.viii-p106.1
13816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=29#vi.viii-p107.3
13817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=29#viii.xiii-p73.2
13818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=29#viii.xxvii-p67.1
13819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=30#v.v-p22.1
13820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=30#vi.viii-p110.2
13821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=31#vi.viii-p112.2
13822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=31#ix.x-p19.1
13823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=31#xxx.ix-p3.2
13824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=31#xxx.xx-p14.2
13825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=32#vi.viii-p114.2
13826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=33#iv.xii-p19.2
13827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=33#v.v-p25.1
13828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=33#vi.viii-p117.2
13829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=33#viii.vii-p193.1
13830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=34#vi.viii-p120.2
13831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=34#vi.viii-p124.1
13832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=35#v.v-p32.1
13833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=35#vi.viii-p121.1
13834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=35#vi.viii-p121.3
13835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=36#vi.viii-p122.2
13836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=37#vi.iv-p130.5
13837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=37#vi.viii-p125.2
13838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=37#vi.viii-p150.1
13839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=37#vi.xii-p139.1
13840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=38#vi.viii-p127.2
13841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=38#viii.iii-p29.2
13842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=39#vi.viii-p130.2
13843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=40#vi.viii-p132.2
13844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=41#vi.viii-p136.2
13845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=41#vi.viii-p157.2
13846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=42#iv.viii_1-p31.2
13847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=42#v.v-p46.2
13848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=42#vi.viii-p138.2
13849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=42#vii.i-p65.5
13850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=42#xxvi.iv-p34.5
13851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=43#v.v-p49.3
13852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=43#vi.vi-p54.1
13853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=43#vi.viii-p142.2
13854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=43#vi-p8.4
13855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=44#v.v-p51.2
13856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=44#vi.viii-p145.2
13857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=44#viii.xix-p40.2
13858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=45#iv.iv-p44.3
13859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=45#vi.iv-p130.7
13860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=45#vi.viii-p149.2
13861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=45#xi.v-p43.2
13862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=45#xiv.i-p83.1
13863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=46#v.v-p57.1
13864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=46#vi.viii-p152.2
13865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=47#vi.viii-p154.2
13866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=49#v.v-p71.1
13867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=49#vi.viii-p156.2
13868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=49#viii.xiii-p57.4
13869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=50#v.v-p74.2
13870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=50#vi.viii-p158.2
13871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=52#vi.viii-p163.1
13872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=52#xxx.i-p49.2
13873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=52#xxx.xviii-p46.2
13874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=53#v.v-p83.2
13875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=53#vi.viii-p160.2
13876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=53#xxiii.iv-p46.3
13877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=54#vi.viii-p162.2
13878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=54#viii.ix-p140.2
13879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=54#viii.xxiii-p70.1
13880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=55#vi.viii-p165.2
13881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=56#v.v-p92.3
13882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=0#vi.ix-p0.3
13883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=1#v.vi-p21.2
13884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=1#v.vi-p21.3
13885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=1#vi.ix-p1.2
13886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=1#vi.ix-p5.2
13887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=1#vi.x-p49.1
13888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=1#xxx.xxii-p51.4
13889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=1#iv.ix-p18.5
13890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=1#vi.x-p3.1
13891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=1#vi.xxii-p96.1
13892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=2#iv.ix-p3.1
13893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=2#vi.ix-p3.2
13894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=2#vii.xvii-p60.2
13895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=3#v.vi-p23.2
13896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=3#vi.ix-p6.2
13897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=3#vi.x-p11.4
13898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=4#v.vi-p28.2
13899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=5#v.vi-p30.1
13900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=5#v.ix-p62.1
13901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=5#vi.vii-p102.7
13902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=5#vi.ix-p8.2
13903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=5#vi.x-p32.2
13904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=5#viii.xxviii-p27.1
13905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=5#xxiii.v-p14.2
13906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=6#vi.ix-p11.2
13907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=7#v.vi-p39.2
13908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=7#vi.ix-p13.2
13909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=7#viii.x-p51.1
13910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=7#v.vii_1-p29.5
13911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=7#vi.xxiii-p28.1
13912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=8#xxv.ii-p31.1
13913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=8#v.xv-p33.1
13914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=9#vi.ix-p17.2
13915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=10#vii.i-p198.2
13916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=10#vii.xii-p87.2
13917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=10#v.vi-p80.1
13918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=10#v.vi-p95.1
13919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=10#v.vi-p111.1
13920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=10#vii.vi-p3.4
13921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=10#vi.ix-p19.2
13922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=10#vii.vi-p2.7
13923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=11#iv.viii-p8.3
13924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=11#vii.vi-p15.3
13925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=11#v.vi-p89.3
13926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=11#vi.ix-p24.2
13927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=11#vi.xii-p115.1
13928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=11#vii.vi-p6.6
13929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=11#xxii.iii-p20.2
13930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=12#v.vi-p92.1
13931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=12#vi.ix-p27.2
13932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=13#v.vi-p100.5
13933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=13#vi.ix-p32.2
13934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=13#vi.ix-p42.1
13935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=13#xxx.xi-p23.1
13936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=14#vi.ix-p35.2
13937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=15#vi.ix-p37.1
13938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=16#iv.xii-p55.2
13939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=16#vi.ix-p41.2
13940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=16#vii.vi-p39.4
13941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=16#vi.xi-p13.1
13942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=17#vi.ix-p44.2
13943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=17#vii.vi-p49.5
13944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=18#vii.vi-p242.3
13945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=18#v.vii_1-p57.2
13946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=18#vi.ix-p46.2
13947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=18#vii.xvii-p3.12
13948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=19#vi.ix-p50.2
13949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=20#v.vii_1-p61.2
13950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=20#v.vii_1-p68.5
13951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=20#vi.ix-p52.2
13952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=20#xxx.xi-p88.3
13953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=21#vi.ix-p55.2
13954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=22#v.vii_1-p66.2
13955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=22#v.viii-p69.3
13956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=22#vi.ix-p59.2
13957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=22#vi.ix-p158.3
13958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=22#vii.xx-p34.3
13959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=22#xxiv.ii-p20.1
13960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=23#vi.ix-p62.2
13961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=23#vi.xiv-p85.1
13962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=24#iv.ix-p61.4
13963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=24#vii.xii-p104.3
13964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=24#xxx.xii-p63.6
13965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=25#iv.vi-p46.9
13966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=25#x.iii-p50.3
13967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=26#vi.ix-p65.2
13968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=26#vi.ix-p80.1
13969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=26#vi.ix-p86.1
13970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=26#xviii.v-p90.1
13971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=26#xix.i-p35.4
13972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=26#xxx.iii-p34.3
13973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=27#v.v-p4.1
13974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=27#vii.viii-p191.6
13975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=27#vi.ix-p69.2
13976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=27#vi.ix-p158.4
13977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=27#vii.iii-p15.1
13978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=27#xxii.ii-p51.3
13979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=28#iv.xvi-p2.1
13980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=28#v.viii-p4.2
13981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=28#vi.ix-p71.2
13982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=28#vii.xvii-p3.13
13983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=28#xxv-p9.3
13984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=29#v.viii-p7.1
13985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=29#vi.ix-p74.2
13986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=29#vi.xi-p5.2
13987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=29#xvi.v-p66.3
13988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=31#iv.xvi-p9.1
13989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=31#vi.ix-p78.2
13990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=31#vi.ix-p158.5
13991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=31#vi.ix-p159.6
13992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=31#xxii.xii-p103.1
13993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=31#xxv-p9.6
13994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=31#xxv.i-p87.1
13995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=32#v.viii-p12.1
13996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=32#vi.ix-p83.2
13997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=32#iv.xxvi-p85.1
13998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=33#iv.xvi-p11.1
13999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=33#vi.ix-p87.2
14000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=33#vi.xii-p111.4
14001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=33#xxv-p9.10
14002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=34#v.iii-p42.1
14003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=34#vi.ix-p95.2
14004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=34#xi.xii-p34.1
14005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=34#vi.i-p102.4
14006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=35#vi.ix-p98.2
14007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=35#xxv.i-p100.5
14008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=35#vi.i-p103.7
14009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=36#v.viii-p18.1
14010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=36#vi.ix-p102.2
14011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=36#xv.ii-p5.4
14012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=37#vi.ix-p107.2
14013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=37#xxii.viii-p2.6
14014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=37#v.viii-p25.3
14015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=38#vi.viii-p139.2
14016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=38#vi.ix-p111.2
14017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=38#vi.xviii-p100.1
14018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=38#vii.i-p65.6
14019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=38#xxiii.ii-p15.3
14020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=38#xxvi.iv-p34.6
14021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=39#vi.ix-p116.2
14022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=39#vi.ix-p118.6
14023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=39#viii.xiii-p52.2
14024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=39#viii.xxvii-p27.1
14025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=40#v.viii-p38.2
14026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=41#vi.ix-p121.2
14027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=41#viii.ii-p143.1
14028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=42#v.viii-p44.1
14029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=42#vi.vii-p58.1
14030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=42#vi.ix-p125.2
14031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=43#vi.ix-p63.1
14032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=43#viii.xix-p101.1
14033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=43#xxv.i-p96.2
14034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=44#vi.ix-p135.2
14035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=45#v.viii-p71.5
14036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=45#vi.ix-p137.2
14037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=45#xiv.i-p33.1
14038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=45#xxii.vi-p53.1
14039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=46#vi.ix-p140.2
14040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=46#xxx.xi-p64.1
14041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=46#vi.ix-p150.1
14042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=47#iv.xvii-p6.1
14043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=47#v.viii-p78.5
14044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=47#vi.ix-p143.2
14045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=48#iv.xvii-p12.1
14046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=48#v.viii-p81.2
14047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=48#vii.xii-p168.11
14048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=48#vi.ix-p145.2
14049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=49#vi.ix-p149.2
14050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=49#viii.iii-p15.1
14051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=50#vi.ix-p155.2
14052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=51#vi.ix-p157.2
14053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=51#vi.xvi-p99.1
14054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=51#viii.i-p9.10
14055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=51#viii.ii-p2.2
14056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=51#xxiv.v-p52.3
14057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=51#vi.xvii-p33.2
14058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=51#vii.iv-p13.1
14059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=51#vi.i-p17.1
14060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=52#vi.ix-p163.2
14061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=53#vi.ix-p166.2
14062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=54#vi.ix-p169.2
14063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=54#viii.viii-p49.3
14064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=54#xii.v-p42.1
14065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=54#xxx.xiii-p51.6
14066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=54#xxx.xx-p52.6
14067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=55#vi.ix-p172.2
14068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=55#vi.x-p68.1
14069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=57#vi.ix-p176.2
14070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=57#vi.ix-p177.2
14071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=57#v.ix-p2.8
14072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=59#vii.i-p196.5
14073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=59#vi.ix-p179.2
14074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=59#xxx.xiv-p15.3
14075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=60#vi.ix-p182.2
14076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=61#vi.ix-p185.2
14077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=61#vi.xiv-p111.1
14078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=62#vi.ix-p189.2
14079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=62#viii.xxvii-p52.1
14080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=62#xxii.vii-p24.1
14081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=0#vi.x-p0.3
14082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=1#iv.x-p2.8
14083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=1#vi.x-p1.2
14084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=1#xxx.iv-p52.1
14085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=1#vii.x-p79.7
14086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=2#vi.x-p6.2
14087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=3#iv.ix-p26.5
14088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=3#vi.x-p8.2
14089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=3#viii.xx-p135.1
14090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=4#vi.x-p10.2
14091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=4#vi.xii-p87.1
14092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=5#vi.x-p13.2
14093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=5#xxviii.i-p75.1
14094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=5#xxvii.i-p52.5
14095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=6#vi.x-p15.2
14096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=6#ix.ii-p57.1
14097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=7#iv.ix-p18.1
14098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=7#v.v-p49.1
14099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=7#vii.iv-p141.1
14100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=7#vii.x-p42.2
14101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=7#vi.x-p19.2
14102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=7#vi.x-p23.4
14103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=7#x.ix-p47.2
14104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=7#xviii.v-p78.1
14105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=8#vi.x-p25.2
14106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=8#xxii.xii-p135.1
14107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=9#vi.x-p27.2
14108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=9#vi.x-p49.2
14109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=10#vi.x-p29.2
14110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=10#xxii.xii-p135.2
14111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=11#vi.v-p9.1
14112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=11#vi.x-p31.2
14113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=11#viii.viii-p95.2
14114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=11#viii.xiii-p189.3
14115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=12#vi.x-p36.2
14116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=12#vi.x-p37.4
14117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=13#iv.x-p31.1
14118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=13#vi.x-p38.2
14119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=13#xxii.x-p60.2
14120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=13#xxx.vi-p61.5
14121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=13#xxx.xviii-p99.3
14122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=14#iv.xi-p50.5
14123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=14#vi.x-p37.5
14124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=15#vi.x-p42.2
14125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=16#vii.v-p83.5
14126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=16#vi.x-p45.2
14127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=17#vi.x-p47.2
14128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=17#viii.iii-p15.2
14129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=17#xxiii.iv-p34.3
14130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=18#v.v-p56.1
14131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=18#vi.x-p51.2
14132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=18#vi.xi-p85.1
14133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=18#vii.iii-p39.3
14134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=18#vi.xxii-p9.4
14135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=18#viii.xxvii-p41.1
14136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=18#xxx.ix-p2.1
14137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=18#xxx.xii-p35.9
14138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=18#xxx.xii-p44.1
14139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=18#xxx.xii-p44.9
14140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=19#vi.x-p56.2
14141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=19#xxx.vii-p13.3
14142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=19#xxx.ix-p11.1
14143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=19#v.xv-p59.1
14144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=20#vi.x-p59.2
14145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=20#xxii.xiii-p132.4
14146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=20#xxx.iii-p33.2
14147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=21#vii.ix-p127.2
14148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=21#vi.x-p61.2
14149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=21#vi.xii-p83.1
14150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=21#vi.i-p103.4
14151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=21#iv.x-p33.2
14152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=21#vii-p20.3
14153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=22#vii.i-p156.15
14154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=22#vii.vii-p102.4
14155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=22#vii.x-p55.3
14156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=22#vii.iii-p54.10
14157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=22#vii.xiii-p12.3
14158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=22#vi.x-p64.2
14159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=22#vi.xi-p119.3
14160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=22#vii.xvii-p6.2
14161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=23#vi.x-p67.2
14162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=24#vi.x-p70.2
14163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=25#vi.v-p56.9
14164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=25#vi.x-p72.2
14165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=25#vi.xviii-p58.1
14166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=25#x.x-p25.3
14167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=26#vi.x-p76.2
14168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=27#vi.x-p78.2
14169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=27#ix.xiii-p37.5
14170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=28#vi.x-p80.2
14171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=28#xxiii.ii-p42.7
14172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=29#iv.v-p70.4
14173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=29#vii.ix-p116.2
14174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=29#vi.x-p85.2
14175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=29#xii.v-p39.2
14176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=30#vi.vii-p129.1
14177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=30#vi.x-p88.2
14178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=30#vi.x-p97.1
14179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=30#vi.xii-p130.4
14180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=30#viii.xvi-p92.2
14181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=30#viii.xxvii-p163.1
14182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=30#xi.vi-p17.1
14183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=30#xxiii.i-p12.1
14184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=30#xxviii.i-p35.2
14185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=30#xxx.ix-p77.1
14186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=31#vi.x-p95.2
14187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=31#xxii.xii-p20.2
14188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=32#vi.x-p97.4
14189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=33#vi.x-p98.2
14190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=34#v.vi-p36.2
14191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=34#vi.x-p102.2
14192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=34#vi.xix-p84.1
14193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=34#viii.xxiii-p91.1
14194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=34#x.xv-p138.1
14195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=34#xviii.iii-p27.1
14196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=35#vi.x-p108.2
14197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=35#vi.x-p122.1
14198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=36#vi.x-p116.2
14199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=36#xviii.iii-p33.2
14200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=37#vi.x-p118.2
14201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=38#vii.xi-p5.2
14202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=38#vii.xi-p5.5
14203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=38#vi.x-p121.2
14204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=38#vi.xv-p9.2
14205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=38#vi.xix-p18.1
14206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=38#viii.xvii-p37.1
14207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=38#xv.iv-p36.5
14208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=38#xxviii.i-p35.4
14209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=38#vii.xi-p70.1
14210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=38#vii.xi-p17.1
14211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=38#vi.vii-p104.6
14212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=39#vi.x-p124.2
14213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=39#x.vii-p113.1
14214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=39#xxiii.iv-p66.1
14215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=40#vii.xii-p7.1
14216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=40#vi.x-p127.2
14217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=40#viii.xviii-p59.1
14218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=40#ix.viii-p84.1
14219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=40#x.vii-p114.1
14220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=40#x.xii-p16.2
14221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=40#vi.ii-p98.1
14222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=41#iv.vi-p45.1
14223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=41#vi.x-p134.2
14224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=41#viii.ix-p17.4
14225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=42#vi.x-p138.2
14226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=0#vi.xi-p0.3
14227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=1#vi.ix-p47.1
14228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=1#vi.xi-p1.2
14229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=2#iv.vi-p17.2
14230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=3#iv.vi-p20.3
14231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=3#vii.ii-p44.3
14232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=3#vi.xi-p5.6
14233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=3#vi.xix-p117.1
14234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=4#iv.vi-p22.1
14235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=4#vi.xi-p5.7
14236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=4#vi.xi-p5.10
14237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=4#vi.xi-p5.12
14238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=4#vi.xviii-p93.1
14239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=5#vi.vi-p103.2
14240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=5#vi.xi-p6.2
14241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=5#vi.xi-p16.1
14242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=5#viii.xvi-p100.2
14243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=6#vi.xi-p11.2
14244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=7#vi.xi-p14.2
14245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=8#vi.xi-p21.2
14246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=9#vi.xi-p25.2
14247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=9#xxvi.iii-p93.3
14248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=11#vi.xi-p27.2
14249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=11#vii.i-p82.1
14250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=11#xxiii.iii-p71.1
14251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=12#xxx.ix-p11.2
14252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=12#vi.xx-p85.6
14253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=13#vi.xi-p30.2
14254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=13#xxiii.i-p30.3
14255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=14#vi.xi-p32.2
14256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=15#vi.xi-p34.2
14257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=15#vi.xi-p46.1
14258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=15#vi.xii-p32.3
14259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=16#vii.viii-p23.1
14260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=16#vi.xi-p37.2
14261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=17#vi.xi-p40.2
14262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=17#viii.ii-p10.1
14263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=18#vi.xi-p45.2
14264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=18#xxiii.i-p33.3
14265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=19#vi.xi-p47.2
14266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=19#viii.xix-p42.3
14267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=20#vi.xi-p49.2
14268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=20#vi.xvii-p48.1
14269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=20#viii.xi-p46.1
14270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=20#xi.x-p54.2
14271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=21#vi.xi-p52.2
14272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=21#vi.xi-p57.1
14273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=21#xxx.xii-p61.9
14274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=22#vi.xi-p56.2
14275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=22#vi.xi-p59.1
14276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=22#vii.xvii-p3.14
14277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=22#xiii.vi-p30.1
14278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=23#vi.ix-p156.2
14279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=23#vi.xi-p63.2
14280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=24#vi.xi-p65.2
14281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=24#xxv.ii-p122.2
14282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=24#vi.xi-p66.2
14283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=25#vi.xv-p29.1
14284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=26#vi.xi-p66.4
14285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=26#xxv-p11.14
14286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=26#xxv.ii-p148.2
14287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=27#vi.xi-p68.2
14288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=27#xxx.i-p80.1
14289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=27#vi.i-p130.2
14290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=28#vii.xii-p173.7
14291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=28#vi.xi-p70.2
14292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=29#vi.xi-p72.2
14293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=29#viii.ii-p39.1
14294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=31#vi.xi-p75.2
14295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=31#vi.xi-p78.3
14296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=31#vi.xi-p78.6
14297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=31#viii.iv-p13.1
14298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=32#v.vii_1-p23.7
14299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=32#vii.v-p97.7
14300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=32#vi.xi-p77.2
14301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=32#vi.xi-p78.7
14302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=33#vi.xi-p80.2
14303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=33#vi.xi-p81.2
14304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=33#vii.xvi-p113.3
14305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=33#v.xi-p28.3
14306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=34#iv.vi-p39.1
14307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=34#x.xii-p54.2
14308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=35#vi.xi-p82.2
14309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=35#vii.i-p41.2
14310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=36#vi.xi-p84.2
14311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=36#xxii.vii-p13.1
14312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=36#xxx.xxi-p97.1
14313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=37#vi.xi-p86.2
14314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=37#vii.xxi-p41.1
14315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=37#vi.xx-p85.5
14316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=38#vi.xi-p92.2
14317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=39#vi.xi-p94.2
14318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=39#iv.xxiii-p40.1
14319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=40#vi.xi-p99.2
14320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=41#x.viii-p25.2
14321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=42#vii.v-p143.1
14322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=42#vi.xi-p102.2
14323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=42#vii.xvii-p3.15
14324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=42#xxii.xiii-p74.1
14325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=43#vi.xi-p107.2
14326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=44#vi.xi-p109.2
14327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=44#x.xiv-p26.1
14328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=45#vi.xi-p112.2
14329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=46#vi.xi-p114.2
14330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=46#viii.xxvii-p45.3
14331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=47#viii.vii-p173.1
14332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=48#vi.xi-p116.2
14333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=48#viii.xi-p46.2
14334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=48#viii.xxii-p85.2
14335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=48#ix.i-p134.1
14336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=48#iv.xxiii-p49.1
14337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=49#vi.xi-p118.2
14338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=49#xxx.ii-p65.3
14339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=50#vi.xi-p121.2
14340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=50#vii.xvii-p79.4
14341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=50#xiii.i-p15.4
14342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=50#xxiv.i-p128.5
14343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=50#xxx.xiii-p34.4
14344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=51#vi.xi-p125.2
14345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=51#iv.xxiii-p56.1
14346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=52#iv.xxiii-p27.1
14347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=52#vi.xi-p128.2
14348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=53#vi.xi-p130.2
14349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=53#vi.xii-p135.1
14350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=54#vi.xi-p135.2
14351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=54#viii.xxiii-p79.2
14352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=0#iv.xii-p7.1
14353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=0#vi.vi-p50.6
14354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=0#vi.xii-p0.3
14355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=1#vi.xii-p1.2
14356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=1#xxii.xiii-p128.2
14357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=1#xxix.i-p94.3
14358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=1#viii.xx-p124.3
14359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=1#viii.xxi-p88.2
14360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=1#vi.xii-p5.1
14361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=2#vi.xii-p8.2
14362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=2#vi.xii-p9.1
14363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=3#vi.xii-p2.2
14364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=3#vi.xii-p10.2
14365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=3#vi.xii-p11.3
14366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=3#vi.xii-p68.2
14367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=3#xiii.v-p91.2
14368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=3#xvii.ii-p56.2
14369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=4#iv.ix-p41.5
14370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=4#vi.xii-p12.2
14371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=4#vi.xii-p17.1
14372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=4#vi.i-p132.5
14373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=5#iv.ix-p41.3
14374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=5#vi.xii-p16.2
14375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=5#xxx.xiv-p27.1
14376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=5#vi.iii-p24.2
14377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=6#iv.ix-p45.1
14378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=6#vi.xii-p22.2
14379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=7#vi.xii-p24.2
14380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=7#xxx.vii-p24.4
14381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=8#iv.ix-p50.1
14382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=8#vii.xii-p177.2
14383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=8#vii.ix-p75.2
14384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=8#vi.xii-p26.2
14385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=8#vi.xii-p100.3
14386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=8#xxx.iii-p34.4
14387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=8#xxvi.ii-p94.5
14388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=9#vi.xii-p29.2
14389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=9#xix.ii-p48.5
14390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=10#vii.xiv-p88.9
14391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=10#vi.xii-p31.2
14392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=10#xv.iii-p76.2
14393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=10#xxvi.v-p71.6
14394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=11#vi.x-p135.5
14395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=11#vi.xii-p33.2
14396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=11#vi.xii-p61.2
14397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=11#xxiii.ii-p10.1
14398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=12#vi.xii-p5.2
14399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=12#vi.xii-p36.2
14400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=13#vi.xii-p38.2
14401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=13#vi.xii-p41.4
14402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=13#vi.xii-p46.3
14403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=13#vi.xii-p39.1
14404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=13#vi.xii-p111.2
14405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=14#vi.xii-p40.2
14406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=14#vi.xii-p118.3
14407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=15#vi.xii-p42.2
14408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=15#vi.xii-p144.1
14409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=15#ix.i-p115.4
14410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=16#vi.xii-p45.2
14411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=16#xxiii.v-p22.1
14412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=17#vi.xii-p48.2
14413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=18#vi.xii-p52.2
14414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=18#vi.xii-p54.5
14415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=19#vi.xii-p57.2
14416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=19#vi.xiv-p60.2
14417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=19#vi.xxiii-p44.3
14418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=20#vi.vi-p94.1
14419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=20#vi.xii-p59.2
14420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=21#vi.xii-p62.2
14421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=21#vi.xvi-p44.1
14422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=21#ix.ii-p21.2
14423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=21#xviii.vi-p86.1
14424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=21#xxx.ii-p57.2
14425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=21#xxv.iii-p38.2
14426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=22#vi.x-p135.6
14427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=22#vi.xii-p64.2
14428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=22#vi.xii-p65.5
14429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=22#vi.xii-p78.2
14430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=22#vi.xii-p65.2
14431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=22#vi.xii-p65.4
14432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=22#vi.xii-p65.1
14433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=22#vi.xii-p111.1
14434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=23#vi.xii-p65.7
14435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=23#xxii.xii-p20.3
14436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=24#vi.xii-p11.1
14437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=24#vi.xii-p54.6
14438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=24#vi.xii-p66.2
14439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=24#xxii.iii-p5.2
14440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=25#vi.xii-p70.2
14441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=25#vi.xix-p9.2
14442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=25#vi.ii-p143.1
14443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=26#vi.x-p135.7
14444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=26#vi.xii-p73.2
14445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=27#vi.xii-p74.1
14446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=27#vii.xix-p67.1
14447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=28#vi.xii-p75.2
14448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=29#vi.xii-p77.2
14449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=31#vi.xii-p80.2
14450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=32#vi.xii-p82.2
14451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=32#xxiv.v-p7.1
14452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=32#viii.xx-p125.2
14453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=33#vi.xii-p85.2
14454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=33#xxii.i-p58.1
14455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=34#vi.xii-p91.2
14456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=35#vi.xii-p93.2
14457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=35#xxiv.i-p90.1
14458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=35#vi.xii-p105.3
14459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=35#vi.xii-p95.2
14460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=36#vi.xii-p96.2
14461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=36#vi.xv-p9.1
14462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=36#xiv.i-p85.1
14463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=36#xxx.iii-p113.3
14464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=37#vi.xii-p99.2
14465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=37#vi.xii-p103.1
14466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=37#vi.xii-p111.5
14467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=37#xiii.vi-p44.1
14468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=38#vi.xii-p101.2
14469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=39#vi.xii-p104.2
14470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=39#xvi.v-p5.2
14471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=39#xxx.iii-p22.2
14472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=39#xxv.iii-p51.1
14473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=39#vi.xii-p105.6
14474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=40#vi.xii-p107.2
14475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=41#vi.xii-p110.2
14476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=42#vi.xii-p112.2
14477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=42#vi.xii-p118.2
14478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=42#vi.xvi-p3.1
14479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=42#ix.xvi-p85.7
14480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=42#x.iv-p5.1
14481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=42#xii.iv-p9.1
14482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=42#xxii.iii-p20.3
14483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=42#vi.xii-p111.6
14484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=42#vi.xii-p113.1
14485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=44#vi.xii-p117.2
14486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=45#vi.xii-p119.2
14487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=45#x.iv-p5.3
14488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=45#xii.iv-p72.2
14489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=45#xxx.xvii-p8.1
14490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=46#vi.xii-p125.2
14491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=46#viii.xxvi-p32.1
14492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=46#x.vii-p40.4
14493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=47#vi.xii-p128.2
14494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=47#viii.xvi-p92.3
14495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=47#xi.xi-p75.2
14496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=48#vi.x-p93.1
14497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=48#vi.xii-p130.5
14498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=48#vi.xii-p131.2
14499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=48#xi.vi-p17.2
14500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=48#xviii.i-p87.1
14501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=49#vi.ix-p159.7
14502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=49#vi.xii-p134.2
14503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=49#viii.xxviii-p9.2
14504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=49#xix.i-p26.2
14505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=49#xxiii.iii-p29.2
14506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=49#xxx.viii-p24.3
14507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=50#iv.iv-p44.1
14508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=50#v.ix-p72.5
14509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=50#vii.xiii-p106.5
14510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=50#vi.viii-p126.1
14511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=50#vi.xii-p137.2
14512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=50#xi.v-p43.5
14513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=51#vi.xii-p141.2
14514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=51#xxx.iii-p41.1
14515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=51#vi.xii-p142.1
14516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=52#xxii.x-p44.1
14517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=52#v.xii-p28.1
14518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=53#vi.iv-p129.4
14519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=54#vi.xii-p143.2
14520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=54#vi.xii-p144.7
14521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=54#iv.xv-p6.1
14522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=54#vi.xii-p144.2
14523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=55#xxiii.i-p55.3
14524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=56#vi.xii-p145.2
14525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=56#xxiv.v-p48.3
14526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=57#vi.xii-p147.2
14527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=57#viii.xxi-p101.4
14528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=58#vi.xii-p149.2
14529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=58#vi.xiv-p28.1
14530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=58#xxii.ii-p73.1
14531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=58#xxiii.ii-p33.3
14532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=59#vi.xii-p153.2
14533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=0#vi.xiii-p0.3
14534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=1#vi.xiii-p1.2
14535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=1#viii-p11.2
14536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=1#vii.ix-p5.6
14537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=2#vi.xiii-p4.2
14538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=2#vi.xiii-p13.1
14539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=2#ix.xiv-p22.2
14540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=3#vi.xiii-p7.2
14541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=3#vi.xiii-p15.1
14542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=4#vi.xiii-p10.2
14543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=4#vi.xiv-p87.1
14544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=4#viii.ii-p16.6
14545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=5#vi.xiii-p14.2
14546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=6#vi.xiii-p16.2
14547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=6#xxii.vi-p54.1
14548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=7#vi.xiii-p18.2
14549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=7#xxii.ii-p71.1
14550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=7#xxv-p11.9
14551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=8#vi.xiii-p25.2
14552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=9#vi.xiii-p28.2
14553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=9#viii.xxiii-p30.1
14554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=10#vi.xiii-p30.2
14555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=10#xxii.viii-p92.1
14556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=11#iv.viii-p46.14
14557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=11#vi.xiii-p32.2
14558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=11#vi.xiii-p62.1
14559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=11#vi.xxi-p68.3
14560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=11#viii.x-p121.1
14561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=12#vi.xiii-p36.2
14562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=13#vi.xiii-p39.2
14563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=13#vi.xiii-p41.1
14564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=13#xxii.xiii-p73.1
14565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=14#vi.xiii-p43.2
14566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=14#viii.xiii-p57.5
14567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=15#vi.xiii-p47.2
14568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=16#iv.viii-p46.15
14569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=16#vi.xiii-p53.2
14570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=16#viii.x-p121.2
14571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=17#iv.x-p29.5
14572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=17#vi.xiii-p57.2
14573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=17#vi.xiii-p62.2
14574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=17#xxiv.iii-p78.1
14575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=18#v.iv-p64.1
14576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=18#vi.xiii-p61.2
14577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=18#vi.xiii-p69.1
14578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=19#vi.xiii-p63.2
14579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=19#vii.xviii-p6.3
14580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=20#vi.xiii-p68.2
14581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=22#vi.xiii-p70.2
14582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=22#xxiii.i-p62.1
14583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=22#vii.x-p145.1
14584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=23#vi.xiii-p72.2
14585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=23#viii.i-p34.2
14586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=23#viii.v-p26.2
14587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=23#viii.xix-p6.2
14588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=24#vi.xiii-p74.2
14589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=24#vi.xiii-p77.1
14590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=25#vi.xiii-p76.2
14591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=25#viii.xii-p66.1
14592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=25#xxx.iii-p114.3
14593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=25#xxx.xxii-p41.4
14594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=25#vi.xiii-p77.2
14595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=26#vi.xiii-p84.2
14596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=27#vi.xiii-p87.2
14597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=28#vii.x-p58.5
14598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=28#vi.xiii-p89.2
14599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=29#vi.xiii-p93.2
14600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=29#xxx.xxi-p59.3
14601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=29#xxx.xxi-p59.4
14602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=30#vi.xiii-p95.2
14603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=31#vi.xiii-p97.2
14604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=32#vi.xiii-p100.2
14605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=32#vi.xiii-p105.2
14606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=32#xxiii.i-p84.1
14607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=33#v.i-p86.1
14608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=33#vi.xiii-p104.2
14609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=33#vi.xvii-p2.1
14610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=33#viii.xiii-p158.1
14611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=34#vi.xiii-p107.2
14612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=34#vi.xiii-p108.2
14613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=34#viii.vii-p195.1
14614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=34#ix.x-p70.1
14615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=35#iv.x-p6.2
14616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=35#vi.xiii-p112.1
14617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=0#vi.xiv-p0.3
14618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=1#vi.xiv-p1.2
14619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=1#vi.xiv-p9.1
14620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=2#vii.ix-p26.1
14621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=2#vi.xiv-p6.2
14622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=3#vi.xiv-p8.2
14623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=4#vi.xiv-p12.2
14624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=4#viii.xxii-p6.4
14625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=5#vi.xiv-p15.2
14626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=5#viii.xi-p26.2
14627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=5#xxx.ix-p3.10
14628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=6#vi.xiv-p17.2
14629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=6#ix.ix-p65.1
14630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=7#vi.xi-p108.4
14631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=7#vi.xiv-p19.2
14632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=8#vi.vii-p7.1
14633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=8#vi.xii-p97.2
14634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=8#vi.xiv-p24.2
14635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=8#vi.xiv-p32.1
14636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=8#xiv.ii-p103.2
14637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=9#vi.iv-p152.2
14638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=9#vi.ix-p67.3
14639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=9#vi.xiv-p27.2
14640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=9#vi.xiv-p33.2
14641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=9#x.vii-p98.1
14642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=10#vi.xiv-p31.2
14643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=10#viii.xix-p3.1
14644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=11#vi.xiv-p36.2
14645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=11#vi.xviii-p45.1
14646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=11#xxiii.iv-p51.2
14647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=11#xxiv.v-p31.1
14648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=12#iv.xxi-p10.1
14649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=12#vi.xi-p89.1
14650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=12#vi.xiv-p33.1
14651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=12#vi.xiv-p38.2
14652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=12#ix.xi-p39.1
14653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=12#xv.iii-p102.1
14654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=13#vii.xii-p24.4
14655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=13#vi.v-p95.1
14656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=13#vi.xiv-p42.2
14657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=13#xi.viii-p6.2
14658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=14#iv.xvii-p53.2
14659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=14#vii.v-p99.1
14660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=14#vi.xiv-p44.2
14661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=14#ix.xi-p143.1
14662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=15#vi.xiv-p46.2
14663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=15#vi.xxii-p44.1
14664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=15#xxx.xix-p39.4
14665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=15#vi.xiv-p51.1
14666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=16#vi.xiv-p49.2
14667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=16#vi.xiv-p71.1
14668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=16#iv.xxi-p2.1
14669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=17#vi.xiv-p53.2
14670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=17#xxx.xix-p39.2
14671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=18#vi.xiv-p55.2
14672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=18#vi.xiv-p57.5
14673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=18#vi.xiv-p75.1
14674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=18#viii.xxv-p45.1
14675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=18#xviii.iv-p32.1
14676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=18#xxii.xiii-p112.3
14677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=18#xxix.i-p13.1
14678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=19#vi.xiv-p60.3
14679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=19#vi.xiv-p61.2
14680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=19#xxii.vi-p54.2
14681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=20#vi.xiv-p63.2
14682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=20#vi.xiv-p82.4
14683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=21#vi.xiv-p65.2
14684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=21#viii.ix-p38.1
14685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=22#vi.xiv-p70.2
14686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=23#iv.xiii-p50.1
14687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=23#vi.xiv-p72.2
14688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=24#vi.xiv-p77.2
14689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=25#vi.xiv-p79.2
14690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=25#v.xii-p28.2
14691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=26#vi.xiv-p81.2
14692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=26#vi.xiv-p112.1
14693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=26#ix.ix-p46.2
14694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=26#xviii.v-p14.1
14695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=27#vi.xiv-p84.2
14696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=27#vii.xix-p52.1
14697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=28#vi.xiv-p86.2
14698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=28#vi.xiv-p109.1
14699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=28#vi.xv-p47.2
14700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=28#viii.i-p113.2
14701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=28#xxiii.iv-p14.1
14702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=28#xxx.xiii-p76.1
14703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=29#vi.xiv-p93.2
14704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=29#viii.xvi-p105.5
14705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=29#x.iii-p34.4
14706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=30#vi.xiv-p98.2
14707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=31#vi.xiv-p89.1
14708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=31#vi.xiv-p100.2
14709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=31#ix.iv-p68.1
14710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=31#xxix.i-p94.1
14711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=31#viii.xx-p60.1
14712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=32#vi.xiv-p106.2
14713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=33#vi.xiv-p110.2
14714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=34#x.i-p90.3
14715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=34#xv.iv-p19.2
14716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=35#vi.xiv-p113.2
14717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=35#vi.xiv-p115.4
14718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=35#viii.xxvii-p52.2
14719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=35#xxx.ii-p42.16
14720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=0#vi.xv-p0.3
14721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=1#vi.v-p96.4
14722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=1#vi.xv-p1.2
14723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=1#vi.xv-p24.1
14724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=1#vii.x-p2.9
14725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=1#vi.xix-p27.1
14726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=1#xii.iv-p77.2
14727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=2#iv.x-p27.3
14728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=2#vi.xv-p2.3
14729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=2#vi.xv-p5.2
14730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=2#vi.xv-p120.2
14731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=2#vi.ii-p63.1
14732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=3#vi.vi-p50.1
14733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=3#vi.xv-p11.2
14734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=3#vi.xv-p12.1
14735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=4#vi.xv-p13.2
14736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=4#vi.xv-p31.1
14737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=4#vi.xv-p37.1
14738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=4#iv.xvii-p25.1
14739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=4#xxiv.ii-p133.2
14740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=5#vi.xv-p17.2
14741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=6#vi.xv-p20.2
14742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=7#vi.xi-p119.4
14743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=7#vi.xv-p23.2
14744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=7#vi.xv-p34.1
14745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=7#vi.xvii-p7.1
14746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=7#xxx.vii-p35.3
14747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=8#vi.xv-p27.2
14748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=8#vi.xv-p29.2
14749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=8#vi.xv-p37.2
14750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=9#vi.xv-p21.2
14751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=9#vi.xv-p30.2
14752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=10#vi.xi-p119.5
14753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=10#vi.xv-p33.2
14754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=10#xxx.vii-p35.4
14755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=11#vi.xv-p36.2
14756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=11#vi.xv-p37.3
14757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=12#vi.xv-p38.2
14758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=12#vi.xv-p65.1
14759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=12#viii.xi-p10.1
14760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=12#v.xiii-p128.1
14761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=13#vi.xv-p41.2
14762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=13#vi.xv-p115.1
14763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=13#vi.xvi-p5.1
14764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=13#viii.i-p29.2
14765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=13#viii.v-p124.2
14766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=13#xiii.v-p52.1
14767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=13#xxiv.iv-p26.1
14768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=14#vi.xv-p46.2
14769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=14#xxiii.iv-p14.2
14770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=15#vi.xv-p50.2
14771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=15#viii.v-p41.1
14772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=15#viii.viii-p95.3
14773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=15#viii.ix-p94.1
14774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=15#xxii.ix-p61.1
14775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=16#vi.vi-p65.2
14776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=16#vi.xv-p54.2
14777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=16#vi.xvi-p73.1
14778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=17#vi.xv-p58.2
14779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=17#vi.xv-p93.2
14780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=17#viii.xii-p57.1
14781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=18#vi.xv-p63.2
14782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=19#vi.xv-p66.2
14783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=20#iv.xv-p13.1
14784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=20#vi.vii-p112.1
14785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=20#vi.xv-p69.2
14786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=20#iv.xxvi-p97.5
14787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=21#vi.xv-p74.2
14788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=22#vi.xv-p76.2
14789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=22#vi.xv-p93.1
14790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=23#vi.xv-p80.2
14791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=23#xxx.iv-p45.2
14792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=24#vi.xv-p84.2
14793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=24#vi.xv-p120.1
14794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=25#vi.xv-p87.2
14795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=25#xxvii-p2.3
14796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=26#vi.xv-p92.2
14797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=26#viii.xxii-p6.5
14798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=27#vi.v-p103.2
14799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=27#vi.xv-p96.2
14800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=27#xii.iv-p18.2
14801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=27#xxviii.i-p7.5
14802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=27#xxx.iv-p45.3
14803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=28#vi.xv-p102.2
14804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=29#vi.xv-p106.2
14805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=30#vi.xv-p111.2
14806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=30#xxx.iv-p45.4
14807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=31#vi.xv-p116.2
14808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=32#vi.xv-p119.2
14809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=32#viii.ii-p92.1
14810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=32#ix.xv-p33.1
14811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=32#xxx.xi-p58.1
14812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=0#vi.xvi-p0.3
14813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=1#vii.v-p154.2
14814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=1#vi.xvi-p1.2
14815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=1#vi.xvi-p30.1
14816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=1#ix.xvi-p85.8
14817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=1#x.iv-p5.2
14818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=1#xviii.iii-p54.1
14819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=1#xxiv.iv-p50.1
14820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=1#vi.xvi-p2.1
14821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=1#vi.xvi-p49.1
14822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=2#vi.xvi-p7.2
14823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=2#ix.xiv-p43.1
14824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=2#xxiv.iv-p29.2
14825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=2#xxx.ii-p11.2
14826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=2#xv.i-p117.1
14827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=2#xviii.i-p20.6
14828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=3#vi.xvi-p13.2
14829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=4#vi.xvi-p17.2
14830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=4#viii.xiii-p81.1
14831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=5#vi.vii-p123.1
14832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=6#vii.v-p163.5
14833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=6#vi.xvi-p23.2
14834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=7#vii.xi-p23.1
14835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=7#vi.xvi-p27.2
14836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=8#iv.viii-p16.2
14837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=8#vii.xii-p145.2
14838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=8#vi.xvi-p29.2
14839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=8#vi.xviii-p18.1
14840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=8#xvi.v-p19.1
14841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=8#xxii.v-p46.1
14842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=8#xxv.ii-p6.1
14843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=9#vi.xii-p61.3
14844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=9#vi.xvi-p2.2
14845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=9#vi.xvi-p31.1
14846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=9#vi.xvi-p35.2
14847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=10#vi.xvi-p39.2
14848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=10#vi.xvi-p40.1
14849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=11#vi.xvi-p41.2
14850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=12#vi.xvi-p43.2
14851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=12#ix.xiv-p16.1
14852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=12#xi.x-p56.1
14853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=12#xxii.x-p110.1
14854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=13#vi.xvi-p36.2
14855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=13#vi.xvi-p45.2
14856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=13#xxiv.ii-p94.7
14857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=13#viii.xx-p83.4
14858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=14#vi.xvi-p47.2
14859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=14#vi.xvi-p66.5
14860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=14#xix.iii-p8.1
14861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=15#vi.xvi-p51.2
14862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=15#iv.xxii-p27.9
14863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=16#iv.x-p21.1
14864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=16#iv.x-p21.2
14865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=16#iv.x-p21.4
14866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=16#vi.xvi-p54.2
14867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=16#ix.x-p11.5
14868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=17#vi.xvi-p56.2
14869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=17#x.xiii-p33.1
14870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=18#vi.xvi-p58.2
14871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=18#x.vii-p31.4
14872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=19#vi.xvi-p60.2
14873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=19#viii.xvi-p50.1
14874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=19#xxx.xviii-p58.1
14875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=19#xxx.xviii-p59.5
14876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=19#vi.vi-p80.2
14877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=20#iv.v-p7.1
14878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=20#vii.v-p26.2
14879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=20#vii.xi-p3.1
14880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=20#vi.xvi-p67.2
14881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=20#xxx.xxi-p53.3
14882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=21#vi.vi-p65.3
14883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=21#vi.xvi-p71.1
14884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=21#vi.xvi-p72.2
14885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=21#xxx.xvi-p9.2
14886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=22#iv.v-p7.2
14887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=22#vi.xvi-p76.2
14888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=22#vi.xxiii-p123.3
14889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=22#xxx.xvii-p10.1
14890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=23#iv.v-p39.2
14891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=23#vi.xvi-p80.2
14892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=23#viii.ii-p96.1
14893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=23#xxx.xx-p69.5
14894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=24#vii.xiii-p102.1
14895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=24#vi.xvi-p86.2
14896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=24#xxii.i-p43.1
14897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=24#viii.xx-p164.1
14898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=25#iv.xv-p38.3
14899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=25#vi.xvi-p91.2
14900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=26#vi.xvi-p95.2
14901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=27#vi.vii-p102.1
14902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=27#vi.xvi-p101.2
14903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=28#vi.xvi-p82.1
14904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=28#vi.xvi-p103.2
14905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=28#viii.ii-p140.1
14906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=29#vi.xvi-p105.2
14907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=29#viii.xxvi-p86.4
14908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=30#vi.xvi-p107.2
14909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=31#vii.v-p161.1
14910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=31#vi.xvi-p109.2
14911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=0#vi.xvii-p0.3
14912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=1#iv.xvii-p18.1
14913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=1#vi.xvii-p1.2
14914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=1#viii.xxvii-p2.1
14915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=1#xxiv.iv-p81.2
14916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=2#vi.xvii-p4.2
14917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=2#viii.xxviii-p91.1
14918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=2#xxii.xiii-p4.1
14919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=2#xxii.xiv-p66.1
14920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=2#xxx.xviii-p107.3
14921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=3#vi.xvii-p8.2
14922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=3#xix.iv-p9.1
14923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=3#viii.xx-p124.4
14924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=4#vi.xvii-p10.2
14925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=5#vi.xvii-p12.2
14926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=6#iv.xx-p46.2
14927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=6#v.iv-p71.3
14928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=6#vi.xvii-p14.2
14929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=6#vi.xix-p12.1
14930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=7#vi.xvii-p20.2
14931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=7#xxiv.v-p6.1
14932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=7#vi.xii-p100.2
14933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=8#vi.xvii-p22.2
14934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=8#xxii.iii-p72.1
14935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=8#xxx.iii-p116.1
14936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=9#vi.xvii-p28.2
14937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=9#xviii.i-p57.1
14938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=9#xix.i-p6.2
14939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=9#xxii.xiii-p160.2
14940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=10#vi.xvii-p30.2
14941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=10#ix.iii-p44.1
14942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=10#xxii.ii-p83.3
14943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=11#iv.xviii-p3.1
14944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=11#v.ix-p2.2
14945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=11#vi.xvii-p32.2
14946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=11#vi.xvii-p39.1
14947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=11#vii.xi-p201.1
14948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=12#vi.xvii-p34.2
14949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=13#vii.x-p86.2
14950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=13#vi.xvii-p36.2
14951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=14#vi.xvii-p38.2
14952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=16#vi.xvii-p40.2
14953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=18#vii.ix-p81.1
14954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=18#vi.xvii-p42.2
14955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=20#vi.xvii-p45.2
14956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=21#vi.xvii-p47.2
14957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=21#vi.xvii-p48.3
14958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=21#vi.xvii-p50.1
14959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=22#vi.xvii-p11.2
14960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=23#vi.xvii-p49.2
14961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=24#vi.xvii-p51.2
14962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=24#vi.xxiv-p12.1
14963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=25#vi.xvii-p53.2
14964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=25#vii.xx-p34.4
14965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=26#iv.xxii-p66.1
14966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=27#vi.xvii-p55.2
14967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=27#xxii.xi-p82.2
14968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=27#xxv.ii-p36.2
14969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=28#vi.xvii-p57.2
14970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=29#vi.xvii-p63.1
14971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=29#xxx.ix-p75.2
14972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=30#vi.xvii-p66.2
14973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=30#xvii.i-p31.4
14974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=30#xxiv.i-p51.5
14975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=31#vi.xvii-p68.2
14976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=32#vi.xvii-p70.2
14977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=33#iv.ix-p61.5
14978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=33#vii.xii-p104.5
14979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=33#vi.xvii-p72.2
14980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=33#viii.vii-p59.1
14981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=33#xviii.iii-p60.1
14982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=33#xxii.xi-p151.1
14983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=33#xxx.xii-p63.7
14984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=34#vi.xvii-p74.2
14985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=35#vi.xvii-p76.2
14986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=35#viii.i-p73.2
14987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=36#iv.xi-p34.5
14988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=37#vi.xvii-p79.2
14989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=37#xxx.iv-p48.7
14990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=37#iv.xxii-p51.2
14991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=0#vi.xviii-p0.3
14992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=1#vi.xviii-p1.2
14993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=1#xii.vi-p28.1
14994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=1#xiii.iii-p38.1
14995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=1#xvii.iii-p59.1
14996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=2#vi.xviii-p5.2
14997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=3#vi.xviii-p7.2
14998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=3#xxx.vi-p52.5
14999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=4#vi.xviii-p10.2
15000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=5#vi.xi-p17.4
15001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=5#vi.xviii-p13.2
15002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=5#ix.xii-p60.2
15003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=5#x.ix-p92.1
15004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=5#xi.vii-p54.1
15005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=6#vi.xviii-p17.2
15006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=6#ix.i-p68.2
15007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=7#vi.xviii-p19.2
15008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=7#viii.vii-p76.1
15009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=7#xi.vii-p54.3
15010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=7#xxii.xi-p110.3
15011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=7#xxiii.v-p42.1
15012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=7#xxiv.ii-p78.1
15013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=7#xxx.vi-p52.2
15014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=8#vi.xviii-p21.2
15015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=8#viii.xxv-p16.1
15016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=8#xxx.i-p7.1
15017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=9#vi.xviii-p23.2
15018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=10#vi.xviii-p25.2
15019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=11#vi.xviii-p37.1
15020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=11#vi.xviii-p43.1
15021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=11#viii.ii-p38.1
15022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=11#x.v-p40.2
15023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=11#xiii.iii-p41.7
15024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=12#iv.viii_1-p21.2
15025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=12#vi.xviii-p33.2
15026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=12#vii.xx-p2.4
15027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=12#viii.xiii-p7.1
15028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=12#x.xvi-p5.1
15029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=13#vii.xiii-p95.2
15030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=13#vi.xviii-p36.2
15031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=13#ix.v-p26.1
15032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=13#xiii.iii-p41.8
15033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=13#xxii.ii-p88.2
15034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=13#xxii.ix-p65.1
15035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=13#xxiii.iv-p48.1
15036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=13#xxx.xv-p33.2
15037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=13#xxvi.ii-p9.1
15038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=14#vi.xviii-p42.2
15039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=14#xxiii.iv-p51.3
15040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=15#v.ix-p17.1
15041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=15#vii.xiii-p5.9
15042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=15#vi.xviii-p46.2
15043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=16#vi.xviii-p52.2
15044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=17#vi.xviii-p54.2
15045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=18#vii.iii-p3.5
15046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=18#vii.iii-p17.1
15047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=18#vi.xviii-p56.2
15048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=19#v.ix-p28.1
15049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=20#ix.xiii-p34.2
15050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=20#xxiii.ii-p55.2
15051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=22#v.ix-p35.1
15052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=22#vi.xviii-p60.2
15053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=22#xx.i-p21.2
15054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=23#vi.xviii-p63.2
15055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=24#v.ix-p40.1
15056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=24#vi.xviii-p67.2
15057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=25#iv.xviii-p44.2
15058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=25#vi.xviii-p69.2
15059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=26#vii.ix-p116.3
15060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=26#vi.xviii-p71.2
15061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=27#vi.xviii-p74.2
15062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=28#vi.xviii-p76.2
15063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=30#vi.xvi-p92.2
15064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=30#vi.xviii-p78.2
15065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=30#vii.xvi-p47.2
15066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=30#xiii.i-p76.7
15067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=31#vi.xviii-p81.2
15068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=32#vi.xi-p113.1
15069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=32#viii.xiv-p13.2
15070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=32#xii.ii-p62.2
15071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=33#vi.xviii-p85.2
15072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=34#vi.xviii-p87.2
15073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=35#iv.xix-p53.2
15074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=35#iv.xix-p53.4
15075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=35#v.ix-p88.2
15076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=35#v.ix-p91.1
15077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=35#vi.xviii-p91.2
15078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=36#vi.xviii-p94.2
15079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=37#vi.xviii-p97.2
15080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=37#viii.xxiv-p19.4
15081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=38#vi.xviii-p99.2
15082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=39#v.ix-p94.1
15083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=39#v.ix-p96.1
15084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=39#vi.xviii-p102.2
15085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=40#v.ix-p98.2
15086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=40#vi.xviii-p105.2
15087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=40#viii.ii-p38.2
15088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=41#v.ix-p105.2
15089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=41#vi.xviii-p108.2
15090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=43#vi.xviii-p110.2
15091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=0#vi.xix-p0.3
15092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=1#vi.xix-p1.2
15093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=2#vi.xix-p3.2
15094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=3#vi.xix-p5.2
15095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=4#vi.xvii-p17.1
15096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=4#vi.xix-p10.2
15097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=4#vii.xx-p17.1
15098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=5#vi.xix-p14.2
15099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=5#xxv.i-p31.1
15100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=6#vi.x-p123.1
15101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=6#vi.xix-p16.2
15102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=6#viii.xvii-p37.2
15103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=7#vi.ix-p29.2
15104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=7#vi.xv-p7.1
15105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=7#vi.xix-p19.2
15106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=8#vi.iii-p38.1
15107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=8#vi.xviii-p31.1
15108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=8#vi.xix-p22.2
15109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=8#viii.ii-p38.3
15110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=9#viii.xvii-p137.2
15111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=9#xxx.xi-p86.1
15112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=10#vi.ix-p175.2
15113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=10#vi.xix-p26.2
15114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=11#vi.xix-p28.2
15115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=11#vi.xix-p65.1
15116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=11#vi.xix-p88.2
15117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=11#vi.xx-p25.2
15118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=11#viii.xxi-p14.1
15119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=11#iv.xxiii_1-p32.1
15120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=12#vi.xix-p31.2
15121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=12#viii.xvii-p52.1
15122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=13#vi.xix-p33.2
15123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=13#xix.ii-p17.1
15124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=14#vi.xiv-p108.1
15125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=14#vi.xix-p36.2
15126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=14#xxii.ix-p61.2
15127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=15#vi.xix-p38.2
15128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=16#vi.xix-p42.2
15129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=17#vi.xix-p44.2
15130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=19#vi.xix-p46.2
15131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=20#vii.xi-p157.2
15132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=20#vi.xix-p48.2
15133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=20#viii.xix-p38.1
15134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=20#xv.i-p15.1
15135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=20#xxii.x-p118.1
15136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=21#vi.xix-p52.2
15137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=21#iv.xxiii_1-p48.1
15138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=22#vi.xix-p56.2
15139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=23#vi.xix-p58.2
15140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=25#vi.xix-p64.2
15141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=26#vi.xix-p66.2
15142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=27#vi.xix-p68.2
15143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=28#vi.xix-p71.2
15144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=29#iv.xx-p2.2
15145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=29#v.x-p2.1
15146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=29#vi.xix-p73.2
15147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=29#viii.i-p57.1
15148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=30#vii.xii-p60.4
15149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=30#v.x-p4.1
15150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=30#v.x-p5.1
15151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=30#v.x-p6.1
15152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=30#vi.xix-p76.2
15153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=31#vi.xix-p82.1
15154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=32#vi.xix-p78.2
15155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=33#vi.xix-p80.2
15156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=33#v.x-p14.1
15157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=34#vi.xix-p82.2
15158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=35#iv.xx-p16.2
15159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=35#vi.xix-p83.2
15160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=35#xxiv.v-p34.1
15161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=36#vi.xix-p85.2
15162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=37#vi.xix-p87.2
15163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=38#iv.x-p6.3
15164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=38#vi.xix-p90.2
15165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=38#vii.xix-p36.3
15166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=38#vii.xii-p58.4
15167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=39#vi.xix-p93.2
15168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=39#v.x-p20.1
15169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=40#v.vii_1-p63.2
15170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=40#vi.xix-p95.2
15171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=41#vii.xi-p120.2
15172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=41#vii.xii-p65.2
15173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=41#vi.xix-p88.1
15174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=41#vi.xix-p98.2
15175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=41#xxii.vi-p27.3
15176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=42#vi.xix-p100.2
15177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=42#vi.xix-p112.1
15178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=43#vi.iv-p130.8
15179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=43#vi.xix-p105.2
15180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=43#viii.xxi-p170.1
15181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=44#vi.xix-p109.2
15182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=44#viii.xxii-p42.1
15183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=44#xvii.ii-p56.3
15184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=44#xxiv.ii-p69.2
15185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=45#vi.xix-p113.2
15186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=47#vi.v-p56.6
15187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=47#vi.xix-p115.2
15188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=47#vi.xix-p123.1
15189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=47#vi.xx-p3.1
15190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=47#viii.xxviii-p76.3
15191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=48#vi.xix-p120.2
15192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=0#vi.xx-p0.3
15193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=1#vi.xix-p29.1
15194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=1#vi.xx-p1.2
15195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=1#viii.iv-p4.1
15196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=1#v.x-p62.1
15197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=1#vi.xx-p2.1
15198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=1#vii.xii-p167.4
15199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=2#vi.xx-p4.2
15200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=3#vi.xx-p6.2
15201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=5#vi.xx-p8.2
15202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=6#vi.xx-p10.1
15203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=6#vi.xx-p11.2
15204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=6#v.x-p70.3
15205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=7#vi.xx-p15.2
15206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=8#viii.xx-p73.2
15207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=9#vi.xv-p43.4
15208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=9#vi.xx-p17.2
15209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=9#xxii.i-p41.1
15210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=9#v.xi-p2.5
15211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=10#vi.xx-p21.2
15212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=10#xxiv.iii-p6.2
15213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=11#vii.viii-p180.4
15214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=11#vi.xx-p23.2
15215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=11#viii.xii-p11.1
15216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=12#vi.xx-p25.1
15217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=12#vi.xx-p26.2
15218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=12#viii.xix-p56.1
15219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=13#vi.xx-p28.2
15220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=13#v.xi-p13.1
15221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=14#vi.xx-p9.1
15222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=14#vi.xx-p31.2
15223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=14#vii.i-p50.4
15224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=14#v.xi-p16.1
15225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=16#vi.xx-p33.2
15226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=16#x.vi-p51.1
15227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=17#vi.xx-p36.2
15228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=17#x.iii-p39.4
15229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=17#xxiv.ii-p36.5
15230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=18#vi.xx-p38.2
15231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=19#vi.xx-p41.2
15232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=20#vi.xx-p47.2
15233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=20#vi.xx-p62.1
15234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=20#v.xi-p28.1
15235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=21#vi.xx-p53.2
15236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=21#viii.x-p107.6
15237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=21#xxiii.ii-p6.3
15238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=21#xxix.i-p108.3
15239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=22#vi.xx-p56.2
15240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=22#ix.xiii-p24.1
15241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=22#ix.xiii-p29.1
15242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=23#vi.xx-p58.2
15243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=23#xi.iv-p6.1
15244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=23#v.xi-p32.2
15245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=25#vi.xii-p41.2
15246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=25#vi.xxiii-p7.1
15247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=25#xxii.xiv-p46.1
15248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=26#vi.xx-p61.2
15249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=26#vii.xix-p24.3
15250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=27#vi.xx-p64.2
15251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=27#xxvi.ii-p89.1
15252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=28#v.xi-p38.1
15253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=28#vi.i-p79.9
15254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=29#v.xi-p40.1
15255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=33#vi.xx-p66.2
15256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=35#viii.v-p137.1
15257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=35#xiii.i-p76.5
15258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=35#v.xi-p50.2
15259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=36#vi.vi-p107.2
15260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=36#vi.xx-p68.2
15261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=36#v.xi-p51.2
15262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=37#vi.vi-p140.2
15263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=37#vi.xx-p71.2
15264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=37#viii.vii-p102.4
15265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=37#x.x-p94.1
15266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=37#v.xi-p53.1
15267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=39#vi.xx-p73.2
15268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=39#v.xi-p57.2
15269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=40#vi.xx-p75.2
15270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=41#vi.xx-p77.2
15271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=42#vii.v-p163.16
15272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=42#vi.xx-p79.2
15273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=43#xxii.i-p69.1
15274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=43#xxiii.ii-p21.3
15275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=44#vi.xx-p82.2
15276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=45#vi.xx-p84.2
15277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=45#v.xi-p73.4
15278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=46#vi.xi-p108.3
15279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=46#vi.xiv-p23.3
15280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=47#iv.xxiii-p26.16
15281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=47#vi.xx-p85.1
15282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=47#viii.xxvii-p127.2
15283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=47#xxiii.iii-p3.2
15284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=0#vi.xxi-p0.3
15285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=1#vii.viii-p76.2
15286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=1#vi.v-p56.7
15287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=1#vi.xxi-p1.2
15288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=1#xxx-p7.5
15289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=1#xxx.vi-p2.5
15290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=2#iv.vi-p6.1
15291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=2#vi.xii-p155.1
15292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=2#vi.xxi-p3.2
15293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=3#vi.xxi-p4.2
15294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=3#vi.xxi-p5.2
15295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=4#vi.xxi-p7.2
15296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=4#xi.viii-p49.2
15297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=4#xv.i-p114.1
15298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=5#vi.xxi-p10.2
15299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=5#viii.xxiii-p44.2
15300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=5#viii.xxiii-p52.3
15301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=5#x.xii-p10.1
15302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=5#xviii.ii-p40.1
15303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=5#v.xii-p2.2
15304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=5#v.xii-p12.4
15305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=6#vi.xxi-p15.2
15306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=6#xxx.xi-p5.7
15307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=8#vi.xxi-p18.2
15308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=8#v.xii-p14.2
15309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=8#vi.xxi-p24.3
15310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=9#vi.xxi-p22.2
15311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=9#vi.xxiv-p96.1
15312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=9#xxiv.iii-p30.2
15313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=11#vi.xxi-p25.2
15314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=11#viii.xxiv-p16.1
15315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=11#xxx.xii-p2.9
15316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=11#xxx.xvi-p79.5
15317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=12#vi.xxi-p28.2
15318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=12#vii.xv-p66.4
15319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=12#vii.xv-p69.7
15320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=13#vi.xxi-p31.2
15321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=13#xxiii.v-p14.5
15322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=14#vi.xii-p34.3
15323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=14#vi.xxi-p34.2
15324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=14#viii.xxiv-p37.1
15325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=15#vi.xxi-p37.2
15326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=16#vi.xxi-p40.2
15327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=17#vi.xxi-p42.2
15328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=17#vii.xv-p69.5
15329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=17#viii.iv-p36.3
15330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=18#viii.xxvii-p139.1
15331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=18#xxiv.v-p35.1
15332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=19#vi.xxi-p44.2
15333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=20#vi.xxi-p46.2
15334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=20#v.xii-p31.3
15335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=20#vi-p14.2
15336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=20#iv.xxii-p27.8
15337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=21#vii.iv-p137.1
15338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=21#vi.xxi-p48.1
15339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=22#vi.xxi-p49.2
15340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=22#vi.xxi-p52.2
15341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=22#xi.vii-p54.2
15342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=23#x.vii-p81.6
15343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=23#vi.i-p79.6
15344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=24#vi.xxi-p51.2
15345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=24#viii.xvii-p117.2
15346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=24#ix.vii-p83.1
15347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=24#xi.x-p21.1
15348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=24#xxii.xii-p146.1
15349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=24#xxx.i-p96.5
15350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=24#xxx.xi-p10.1
15351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=24#xxx.xi-p98.2
15352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=25#vi.iv-p125.1
15353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=25#vi.xxi-p56.2
15354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=25#viii.ii-p6.2
15355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=25#x.xiii-p4.1
15356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=25#x.xv-p146.2
15357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=25#xi.ii-p13.1
15358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=25#xxii.xiii-p109.2
15359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=26#vi.xxi-p61.2
15360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=26#viii.xii-p60.1
15361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=26#xxx.vi-p75.3
15362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=27#vi.xxi-p65.2
15363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=27#xxx.i-p45.6
15364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=28#vi.xxi-p67.2
15365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=28#xxii.x-p58.4
15366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=29#vi.xxi-p70.2
15367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=30#vi.xxi-p72.2
15368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=30#viii.xix-p125.1
15369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=31#vi.xxi-p75.2
15370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=32#vi.xxi-p78.2
15371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=32#vi.xxi-p83.1
15372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=33#vi.xxi-p82.2
15373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=34#vii.xiv-p2.1
15374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=34#vi.ix-p84.1
15375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=34#vi.ix-p84.4
15376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=34#vi.xxi-p84.2
15377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=34#xii.v-p55.1
15378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=34#xvi.v-p10.2
15379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=34#xix.iv-p25.2
15380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=34#viii.xx-p124.5
15381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=35#ix.xi-p36.1
15382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=35#xviii.iii-p38.1
15383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=36#iv.xv-p38.15
15384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=36#vi.xxi-p92.2
15385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=36#vi.xxiii-p67.2
15386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=36#xxx.vi-p87.4
15387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=37#vi.xxi-p96.2
15388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=37#viii.i-p57.2
15389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=37#v.x-p42.2
15390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=38#vi.xxi-p100.2
15391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=0#vi.xxii-p0.3
15392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=1#vi.xxii-p1.2
15393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=1#vi.xxii-p22.1
15394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=1#viii.xxii-p120.1
15395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=2#vi.v-p56.8
15396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=2#vi.xxii-p4.2
15397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=2#vi.xxii-p13.1
15398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=2#xvi.iv-p4.2
15399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=2#v.xiii-p75.4
15400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=3#vii.xiii-p8.1
15401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=3#vii.xiii-p105.2
15402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=3#vi.xxii-p8.2
15403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=3#viii.v-p8.3
15404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=3#xxx.xii-p35.4
15405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=4#vii.xiii-p9.3
15406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=4#vi.xxii-p10.2
15407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=4#viii.xxiii-p51.1
15408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=4#xvi.iv-p4.3
15409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=5#vi.xxii-p14.2
15410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=5#viii.xxiii-p74.1
15411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=6#vi.xxii-p17.2
15412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=6#v.xiii-p23.1
15413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=7#vi.xxii-p21.2
15414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=7#x.v-p29.2
15415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=7#iv.xxvi-p33.11
15416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=8#vi.xxii-p24.2
15417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=8#v.x-p12.1
15418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=8#v.xiii-p27.1
15419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=9#vi.xxii-p26.2
15420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=10#vi.xxii-p28.2
15421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=10#viii.xii-p63.5
15422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=10#iv.xxvi-p35.2
15423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=11#vi.xxii-p31.2
15424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=11#vii.xviii-p88.4
15425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=11#viii.i-p60.6
15426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=11#vi.ii-p22.1
15427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=12#vi.xxii-p34.2
15428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=12#viii.i-p60.5
15429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=12#v.xiii-p35.1
15430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=13#vi.xxii-p36.2
15431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=14#vii.xiii-p91.7
15432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=14#vi.xxii-p38.2
15433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=14#iv.xxvi-p33.12
15434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=15#v.iv-p33.2
15435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=15#vi.xxii-p40.2
15436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=15#vii.xviii-p88.5
15437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=15#viii.v-p87.1
15438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=15#xxiii.iv-p9.1
15439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=15#xxiii.v-p97.3
15440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=16#vi.xxii-p43.2
15441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=16#vi.xxii-p49.1
15442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=17#vi.xxii-p45.2
15443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=17#x.xi-p73.1
15444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=17#v.xiii-p46.2
15445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=18#vi.xxii-p47.2
15446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=18#x.xi-p84.1
15447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=19#vii.vi-p135.3
15448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=19#vi.xxii-p46.1
15449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=19#vi.xxii-p50.2
15450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=19#vi.xxii-p55.3
15451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=19#viii.ii-p152.6
15452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=19#x.xi-p77.1
15453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=19#x.xi-p78.1
15454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=19#xxii.xi-p12.1
15455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=20#vi.xxii-p54.2
15456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=20#vi.xxii-p55.4
15457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=20#x.xi-p80.1
15458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=20#x.xi-p81.3
15459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=20#xxii.xiv-p75.4
15460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=21#vii.xiii-p85.3
15461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=21#vi.xxii-p58.2
15462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=21#vii.xiii-p2.4
15463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=22#vi.xxii-p60.2
15464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=22#viii.ii-p75.3
15465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=22#ix.i-p15.1
15466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=23#vii.xiii-p88.3
15467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=23#vi.xxii-p62.2
15468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=23#viii.xxii-p120.2
15469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=23#xvi.iv-p4.4
15470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=24#iv.xvii-p2.6
15471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=24#iv.xxiii-p12.1
15472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=24#v.viii-p78.3
15473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=24#vi.xxii-p63.3
15474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=24#vi.xxii-p64.2
15475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=24#vii.xv-p55.3
15476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=24#vii.xvii-p42.5
15477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=24#viii.xxii-p120.3
15478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=24#xvi.iv-p4.5
15479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=24#v.xi-p79.1
15480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=24#vii.xiii-p17.2
15481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=25#vi.xxii-p67.2
15482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=25#viii.x-p120.1
15483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=25#ix.xiv-p34.1
15484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=25#x.vi-p40.2
15485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=25#xi.i-p87.1
15486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=26#vi.xxii-p70.2
15487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=27#vii.xiii-p65.1
15488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=27#vii.xiii-p17.1
15489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=27#vi.xxii-p72.2
15490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=28#vi.xxii-p74.2
15491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=29#vi.xiv-p47.2
15492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=29#vi.xxii-p76.2
15493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=29#x.iv-p42.2
15494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=29#xxx.iii-p119.2
15495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=30#v.iii-p35.3
15496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=30#vi.xxii-p78.2
15497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=30#viii.xxiii-p11.1
15498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=30#x.vi-p7.2
15499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=30#x.x-p70.1
15500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=30#xxx.iii-p116.2
15501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=30#xxx.xx-p21.3
15502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=30#xxx.xxii-p24.6
15503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=31#vii.xv-p12.1
15504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=31#vi.xxii-p80.2
15505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=31#vii.xviii-p23.2
15506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=31#viii.ix-p17.5
15507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=31#xxiv.v-p42.1
15508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=31#xxx.xii-p35.5
15509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=31#iv.xxvi-p146.3
15510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=32#vi.xxii-p83.2
15511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=32#viii.xiv-p92.6
15512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=32#ix.i-p44.1
15513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=32#xxiii.v-p47.1
15514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=32#xxiv.v-p52.4
15515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=32#xxv.i-p72.2
15516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=33#vi.xxii-p87.2
15517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=34#vii.xiii-p141.1
15518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=34#vi.xxii-p89.2
15519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=34#vi.xxii-p90.3
15520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=34#vi.xxii-p148.1
15521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=35#vi.xxii-p20.1
15522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=35#vi.xxii-p91.2
15523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=36#vi.xxii-p95.2
15524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=37#vii.xx-p34.5
15525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=37#x.ix-p69.2
15526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=37#x.xv-p13.1
15527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=38#vi.xxii-p97.2
15528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=38#vi.xxii-p126.1
15529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=38#iv.xxvi-p101.2
15530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=38#iv.xxvi-p103.1
15531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=39#vi.xxii-p99.2
15532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=39#vii.xviii-p8.1
15533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=39#xxii.xi-p83.1
15534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=40#iv.vi-p24.3
15535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=40#vi.xi-p5.14
15536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=40#vi.xxii-p101.2
15537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=41#vi.xxii-p104.2
15538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=41#viii.vii-p202.1
15539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=41#xiii.iii-p41.2
15540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=41#viii.xx-p139.2
15541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=41#viii.xx-p159.3
15542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=41#viii.xx-p159.8
15543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=41#viii.xxi-p2.2
15544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=42#v.ix-p72.4
15545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=42#vii.xii-p112.8
15546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=42#vi.iv-p35.3
15547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=42#vi.ix-p70.5
15548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=42#vi.xxii-p108.2
15549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=42#vii.xviii-p30.5
15550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=42#xxvi.iii-p93.8
15551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=43#vi.xxii-p111.2
15552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=43#viii.ix-p66.1
15553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=43#viii.xxvi-p60.1
15554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=44#vi.xiii-p75.1
15555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=44#vi.xxii-p113.2
15556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=44#viii.xii-p23.1
15557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=44#ix.xv-p111.3
15558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=44#xxii.ii-p92.4
15559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=44#xxii.vi-p27.1
15560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=45#vi.xxii-p116.2
15561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=45#viii.xx-p38.3
15562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=46#vi.xv-p77.2
15563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=46#vi.xxii-p103.2
15564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=46#vi.xxii-p118.2
15565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=47#vi.xxii-p120.2
15566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=47#iv.xxvi-p94.3
15567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=48#vi.xxii-p122.2
15568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=49#vi.xxii-p124.2
15569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=49#vii.xviii-p27.2
15570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=49#viii.v-p26.3
15571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=50#vi.xxii-p98.3
15572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=50#vi.xxii-p127.2
15573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=50#vii.xviii-p27.5
15574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=51#vi.xxii-p129.2
15575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=51#vii.xviii-p27.11
15576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=52#vi.xxii-p12.2
15577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=52#vi.xxii-p132.2
15578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=52#iv.xxvi-p95.2
15579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=53#vi.iv-p35.4
15580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=53#vi.xxii-p134.2
15581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=53#xxx.x-p51.3
15582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=54#vi.v-p27.2
15583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=54#vi.xxii-p136.2
15584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=54#vii.xviii-p84.8
15585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=54#viii.i-p77.6
15586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=54#v.xiii-p88.2
15587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=55#vi.xxii-p139.2
15588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=55#vii.xviii-p46.3
15589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=55#xiii.ii-p26.1
15590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=56#vi.iv-p69.1
15591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=56#vi.xxii-p143.2
15592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=56#viii.i-p48.2
15593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=56#viii.xiii-p33.2
15594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=57#vi.xxii-p147.2
15595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=58#vi.xxii-p149.2
15596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=59#vi.xxii-p151.2
15597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=59#vii.xviii-p79.3
15598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=59#v.xiii-p123.3
15599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=59#iv.xxvi-p140.1
15600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=60#vi.xxii-p155.2
15601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=60#vii.xviii-p82.2
15602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=61#vii.i-p190.2
15603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=61#vi.xxii-p158.2
15604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=61#vii.xviii-p82.7
15605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=61#v.xiii-p127.2
15606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=61#iv.xxvi-p146.1
15607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=62#vi.xxii-p162.2
15608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=63#vi.iv-p130.9
15609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=63#vi.xxii-p164.2
15610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=63#vii.xviii-p74.2
15611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=63#vii.xix-p2.6
15612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=63#xi.v-p43.3
15613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=63#v.xiii-p108.3
15614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=63#vii.xviii-p84.9
15615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=64#vi.xxii-p168.2
15616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=64#v.xiii-p108.1
15617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=65#vi.xxii-p170.2
15618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=65#xxiii.ii-p36.1
15619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=65#xxiv.iv-p27.1
15620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=66#vi.xxii-p172.2
15621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=66#xviii.iv-p70.11
15622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=66#vii.xviii-p84.12
15623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=66#v.xiv-p3.1
15624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=66#iv.xxiv-p2.2
15625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=67#vi.xxii-p176.2
15626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=68#vi.vii-p12.1
15627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=68#vi.xxii-p179.1
15628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=69#vi.xxii-p180.2
15629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=69#x.ii-p36.2
15630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=70#vii.i-p156.8
15631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=70#vi.xxii-p182.2
15632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=70#vi.xxiii-p10.1
15633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=71#vi.xxii-p185.2
15634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=0#vi.xxiii-p0.3
15635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=1#vi.xxiii-p1.2
15636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=1#vii.xviii-p84.1
15637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=1#ix.xiii-p24.2
15638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=2#vi.xxiii-p3.2
15639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=2#vi.xxiii-p16.1
15640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=2#vi.xxiii-p43.1
15641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=2#vi.xxiii-p43.2
15642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=2#vii.xviii-p94.1
15643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=2#vii.xviii-p101.2
15644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=2#viii.xiii-p29.2
15645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=2#viii.xvii-p41.2
15646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=2#v.xiv-p6.1
15647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=2#iv.xxiv-p24.1
15648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=3#vi.xxiii-p9.2
15649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=3#vi.xxiii-p10.4
15650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=3#vii.xviii-p102.3
15651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=3#vii.xviii-p118.3
15652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=4#vi.xxiii-p11.2
15653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=4#vi.xxiii-p13.1
15654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=4#xxii.vi-p36.1
15655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=4#viii.xix-p155.2
15656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=5#vi.xxiii-p14.2
15657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=5#viii.x-p116.1
15658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=6#vi.xxiii-p18.2
15659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=6#vii.xix-p23.1
15660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=7#vi.xxiii-p20.2
15661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=8#vi.xxiii-p25.2
15662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=8#vi.xxiii-p32.1
15663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=9#vi.xxiii-p30.2
15664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=9#vii.xix-p24.6
15665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=10#vi.xxiii-p33.2
15666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=10#viii.xxv-p28.1
15667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=11#vi.xxiii-p23.1
15668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=11#vi.xxiii-p35.2
15669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=11#ix.xiv-p11.1
15670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=11#xxiii.ii-p12.1
15671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=12#vi.xxiii-p38.2
15672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=12#viii.iv-p84.1
15673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=12#viii.viii-p34.1
15674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=12#xiii.ii-p67.1
15675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=13#vi.xxiii-p40.2
15676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=13#vi.xxiii-p67.3
15677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=14#vi.xxiii-p13.2
15678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=14#vi.xxiii-p42.2
15679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=14#vi.xxiii-p44.1
15680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=14#viii.xii-p94.1
15681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=14#viii.xxiv-p27.1
15682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=14#xxii.vi-p36.2
15683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=14#viii.xix-p155.3
15684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=15#vi.xxiii-p46.2
15685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=16#vi.xxiii-p49.2
15686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=16#viii.xxii-p12.4
15687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=16#ix.ii-p65.2
15688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=16#x.xi-p98.3
15689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=17#vi.xxiii-p50.2
15690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=17#vii.xviii-p123.5
15691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=18#vi.xxiii-p51.2
15692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=18#vii.xix-p45.1
15693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=18#viii.xxi-p179.1
15694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=18#viii.xxi-p179.3
15695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=19#vi.xxiii-p55.2
15696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=19#vii.xviii-p128.1
15697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=21#vi.xxiii-p59.2
15698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=21#v.xiv-p32.1
15699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=22#vi.xxiii-p13.3
15700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=22#vi.xxiii-p62.2
15701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=22#vii.xix-p2.2
15702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=22#viii.xiii-p107.3
15703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=22#viii.xxii-p12.5
15704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=22#xxii.vi-p36.3
15705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=22#viii.xix-p155.4
15706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=23#iv.xv-p38.16
15707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=23#vi.v-p2.8
15708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=23#vi.xxiii-p64.2
15709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=24#vi.xxiii-p68.2
15710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=24#xxvi.v-p66.1
15711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=25#vi.xxiii-p70.2
15712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=25#vii.xviii-p128.2
15713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=25#vii.xix-p48.3
15714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=25#viii.xv-p6.1
15715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=26#vi.xxiii-p73.2
15716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=26#vii.xix-p52.4
15717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=27#vi.xxiii-p77.2
15718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=27#vii.xvi-p66.1
15719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=27#xxx.i-p49.3
15720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=27#vi.xxiii-p78.1
15721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=28#vi.xxiii-p81.2
15722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=28#vii.xix-p57.2
15723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=29#vi.xxiii-p84.2
15724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=29#xxx.i-p80.2
15725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=30#xxx.vi-p82.3
15726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=31#vi.xii-p61.4
15727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=31#vi.xxiii-p87.2
15728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=31#viii.xvi-p98.8
15729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=31#xii.iii-p38.3
15730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=31#xxiv.ii-p128.1
15731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=31#xxx.xxii-p9.4
15732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=32#vi.xxii-p6.1
15733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=32#vi.xxiii-p91.2
15734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=32#vii.xix-p55.4
15735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=32#viii.viii-p2.1
15736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=32#viii.ix-p84.1
15737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=32#viii.xxii-p85.3
15738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=32#xix.ii-p38.1
15739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=33#vi.xxiii-p95.2
15740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=33#vii.xix-p52.7
15741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=33#viii.v-p106.2
15742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=34#vi.xxiii-p100.2
15743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=34#vii.xv-p69.11
15744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=34#vii.xvi-p92.5
15745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=34#vii.xvii-p3.16
15746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=34#vii.xvii-p31.5
15747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=34#vii.xix-p65.5
15748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=34#viii.iii-p63.2
15749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=34#viii.vii-p203.1
15750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=34#xi.x-p3.3
15751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=34#xxiv.iii-p95.3
15752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=35#vi.xvi-p50.1
15753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=35#vi.xxiii-p103.2
15754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=35#vi.xxiii-p110.1
15755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=35#vi.xxiii-p136.1
15756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=35#vi.xxiii-p139.1
15757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=36#vi.xxiii-p107.2
15758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=37#vi.xxiii-p109.2
15759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=38#vii.v-p163.9
15760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=38#vi.xxiii-p111.2
15761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=38#viii.xvii-p101.1
15762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=38#v.xiv-p57.1
15763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=39#vi.xxiii-p113.2
15764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=39#viii.v-p94.2
15765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=39#vi.xxiii-p114.1
15766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=39#v.xiv-p61.1
15767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=40#vi.xxiii-p115.2
15768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=41#vi.xvi-p92.3
15769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=41#vi.xxiii-p118.2
15770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=41#viii.xxv-p20.1
15771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=41#ix.i-p109.2
15772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=42#vi.xxiii-p120.2
15773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=43#vi.xxiii-p122.2
15774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=43#viii.vii-p7.1
15775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=43#x.ii-p36.3
15776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=43#xi.xii-p11.1
15777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=43#xxx.ii-p49.1
15778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=44#vi.xxiii-p119.1
15779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=44#v.xiv-p63.3
15780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=44#iv.xxiv-p89.5
15781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=45#vi.xxiii-p124.2
15782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=45#xxii.i-p64.1
15783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=45#iv.xxiv-p89.6
15784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=45#iv.xxiv-p104.2
15785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=46#vi.xxiii-p127.2
15786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=46#vii.xvii-p3.17
15787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=46#vii.xix-p92.2
15788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=46#xviii.i-p87.2
15789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=46#xxiv.ii-p124.1
15790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=46#xxiv.iv-p90.3
15791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=46#iv.xxiv-p98.2
15792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=47#vi.vii-p6.4
15793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=47#vi.xxiii-p130.2
15794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=47#vii.xix-p65.4
15795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=47#viii.x-p3.4
15796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=47#xviii.v-p8.1
15797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=47#iv.xxiv-p108.2
15798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=48#vi.xxiii-p132.2
15799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=48#iv.xxiv-p110.6
15800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=49#vi.xxiii-p138.2
15801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=49#viii.i-p67.4
15802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=49#v.xiv-p78.3
15803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=49#iv.xxiv-p110.1
15804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=51#vi.xxiii-p141.2
15805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=51#xi.vi-p52.2
15806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=51#v.xiii-p106.1
15807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=51#v.xiv-p83.1
15808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=52#vi.xxiii-p144.2
15809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=53#vi.xxiii-p146.2
15810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=53#vii.xix-p131.3
15811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=53#vii.xx-p26.2
15812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=53#v.xiii-p86.3
15813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=53#v.xiv-p89.2
15814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=53#v.xiv-p91.2
15815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=53#v.xiv-p91.7
15816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=54#vi.xxiii-p151.2
15817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=54#vii.xix-p41.5
15818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=54#v.xv-p5.3
15819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=54#iv.xxiv-p112.2
15820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=54#iv.xxv-p2.6
15821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=55#vi.xxiii-p154.2
15822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=55#viii.i-p67.7
15823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=55#iv.xxv-p2.3
15824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=56#vi.xxiii-p157.2
15825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=56#vi.xxiv-p3.2
15826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=56#v.xv-p3.4
15827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=56#v.xv-p5.4
15828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=56#iv.xxv-p2.4
15829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=0#vi.xxiv-p0.3
15830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=0#viii.i-p19.3
15831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=1#vii.viii-p4.1
15832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=1#vi.xxiv-p1.2
15833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=1#vii.xx-p2.2
15834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=1#viii.i-p67.10
15835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=1#viii.v-p66.1
15836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=1#x.xv-p18.5
15837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=1#x.xvi-p5.4
15838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=1#viii.xx-p22.4
15839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=1#v.xv-p5.1
15840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=1#vii.xx-p7.3
15841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=1#v.xv-p13.2
15842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=2#vi.xxiv-p4.2
15843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=2#v.xv-p9.1
15844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=3#vi.xxiv-p6.2
15845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=3#v.xv-p12.1
15846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=4#vi.xvii-p52.1
15847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=4#vi.xxiv-p8.2
15848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=4#vii.xx-p43.5
15849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=4#viii.iv-p4.2
15850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=4#viii.xxv-p86.2
15851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=4#v.xv-p14.1
15852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=4#v.xv-p15.1
15853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=5#vi.xxiv-p13.2
15854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=5#viii.xxiv-p100.1
15855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=5#xxx.xi-p78.1
15856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=5#v.xv-p16.1
15857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=6#vi.xxiv-p16.2
15858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=7#vii.xx-p34.6
15859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=9#vi.xxiv-p19.2
15860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=9#vii.xx-p7.4
15861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=10#vi.viii-p9.3
15862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=11#vi.xxiv-p22.2
15863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=11#vii.xx-p65.1
15864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=11#ix.iii-p11.1
15865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=11#xxiv.ii-p35.1
15866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=11#v.xv-p41.2
15867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=12#vi.xxiv-p25.2
15868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=12#vii.xix-p125.1
15869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=12#vii.xx-p20.5
15870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=12#vii.xx-p30.1
15871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=12#vii.xx-p36.1
15872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=12#xxiv.i-p86.1
15873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=13#vi.xxiv-p30.2
15874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=13#x.ix-p79.2
15875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=13#v.xv-p43.1
15876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=13#v.xv-p44.3
15877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=14#vi.xxiv-p33.2
15878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=14#vi.xxiv-p36.1
15879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=14#viii.x-p84.1
15880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=14#viii.xxiv-p105.5
15881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=15#vi.xxiv-p34.1
15882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=15#vi.xxiv-p35.2
15883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=15#viii.vi-p31.1
15884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=16#vi.xxiv-p39.2
15885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=16#vi.xxiv-p78.1
15886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=16#viii.x-p155.4
15887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=16#v.xv-p44.2
15888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=17#iv.vi-p30.1
15889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=17#vi.xxiv-p41.2
15890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=18#vi.xxiv-p45.2
15891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=18#xxii.xii-p53.1
15892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=19#viii.vii-p69.1
15893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=19#ix.xv-p63.1
15894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=21#vi.xxiv-p48.2
15895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=21#vii.i-p140.13
15896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=21#viii.i-p29.9
15897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=21#x.i-p104.2
15898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=21#xx.ii-p53.1
15899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=21#xxiv.i-p116.2
15900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=22#vi.xxiv-p52.1
15901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=22#vi.xxiv-p54.2
15902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=22#viii.xxviii-p59.1
15903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=23#vi.xxiv-p10.3
15904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=23#vi.xxiv-p57.2
15905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=23#viii.i-p18.3
15906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=23#viii.xxvi-p74.2
15907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=25#vi.xxiv-p59.2
15908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=25#x.xv-p13.2
15909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=25#xviii.iii-p67.1
15910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=25#viii.xvii-p12.1
15911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=26#vi.xxiv-p63.2
15912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=26#vii.xx-p34.7
15913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=27#vii.v-p133.3
15914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=27#vii.i-p201.4
15915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=27#vii.v-p163.17
15916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=27#vi.xxiv-p65.2
15917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=27#viii.viii-p109.1
15918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=27#ix.i-p12.1
15919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=27#x.xii-p35.2
15920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=27#x.xiv-p14.5
15921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=28#vi.xxiv-p68.2
15922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=29#vi.xxiv-p70.2
15923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=29#viii.xvi-p59.1
15924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=29#viii.xxviii-p103.4
15925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=30#vi.xxiv-p73.2
15926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=30#viii.ii-p152.5
15927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=30#viii.xxvii-p141.2
15928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=31#vi.xxiv-p76.2
15929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=31#vi.xxiv-p83.1
15930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=32#vi.xxiv-p80.2
15931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=32#viii.xvii-p11.1
15932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=33#vi.xxiv-p84.2
15933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=33#vi.xxiv-p88.1
15934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=33#viii.xii-p64.2
15935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=33#v.xv-p48.2
15936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=33#v.xv-p46.1
15937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=34#vii.viii-p129.1
15938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=34#vi.xxiii-p133.1
15939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=34#vi.xxiv-p87.2
15940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=34#vii.xxi-p48.2
15941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=34#x.xiv-p71.2
15942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=34#x.xv-p20.4
15943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=34#xii.iii-p71.2
15944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=34#v.xv-p23.1
15945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=34#v.xv-p33.2
15946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=35#vi.xxiv-p90.2
15947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=35#viii.ii-p152.1
15948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=35#viii.ii-p152.4
15949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=35#viii.x-p22.1
15950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=35#viii.xv-p44.1
15951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=36#vi.xxiv-p93.2
15952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=36#vii.xx-p70.3
15953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=36#xxviii.i-p75.2
15954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=36#viii.i-p15.2
15955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=37#vi.xxi-p23.1
15956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=37#vi.xxiv-p95.2
15957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=37#vii.xx-p73.3
15958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=38#vi.xxiv-p99.2
15959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=38#ix.xiv-p4.4
15960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=38#xiv.ii-p56.1
15961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=38#v.xv-p50.1
15962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=39#vi.xxiv-p101.2
15963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=39#vii.xx-p72.1
15964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=39#viii.xvii-p121.1
15965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=39#xxii.xiii-p103.1
15966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=39#xxvi.i-p8.1
15967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=40#vi.xxiv-p105.2
15968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=41#vi.xxiv-p107.2
15969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=41#vii.xvi-p67.2
15970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=41#vii.xx-p73.2
15971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=41#viii.i-p15.13
15972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=41#ix.iii-p11.2
15973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=41#viii.x-p132.1
15974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=41#viii.i-p22.1
15975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=42#vi.xxiv-p110.2
15976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=44#vii.i-p201.5
15977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=44#vii.v-p163.18
15978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=44#vi.xxiv-p112.2
15979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=44#vii.xx-p34.8
15980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=44#viii.xiii-p144.2
15981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=44#viii.i-p10.5
15982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=44#v.xv-p52.3
15983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=44#vii.xx-p75.5
15984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=44#viii.i-p15.9
15985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=45#vi.xxiv-p115.2
15986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=45#viii.i-p77.4
15987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=45#viii.xvi-p53.1
15988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=45#viii.xvii-p11.2
15989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=46#vi.xxiv-p117.2
15990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=46#ix.i-p12.2
15991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=46#x.xv-p18.2
15992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=47#vi.xxiv-p119.2
15993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=47#ix.i-p60.3
15994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=48#viii.i-p41.1
15995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=49#vii.xiv-p88.2
15996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=49#vi.xxiv-p121.2
15997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=49#vii.xv-p83.4
15998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=49#viii.xxii-p87.1
15999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=50#vi.xxiv-p123.2
16000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=50#viii.i-p58.5
16001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=50#xviii.ii-p36.1
16002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=50#v.xv-p62.1
16003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=50#v.xv-p62.4
16004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=51#vi.xxiv-p125.2
16005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=51#viii.i-p9.9
16006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=51#viii.i-p44.1
16007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=52#vi.xxiv-p127.2
16008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=53#viii.i-p60.7
16009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=0#vii.i-p0.3
16010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#iv-p17.2
16011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii.i-p156.21
16012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii.viii-p213.1
16013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii.viii-p134.1
16014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii.xiii-p13.2
16015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii-p36.1
16016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii.i-p1.2
16017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii.i-p4.2
16018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii.i-p8.1
16019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii.i-p62.2
16020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii.i-p90.3
16021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii.i-p91.1
16022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii.xvii-p17.1
16023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#x.xiii-p50.1
16024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xv.ii-p48.3
16025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xxii.i-p18.2
16026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xxii.i-p19.5
16027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xxv.i-p8.7
16028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xxx.xix-p61.3
16029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xxvi.i-p2.1
16030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xxvi.i-p2.10
16031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xxvi.i-p3.1
16032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xxvi.i-p13.1
16033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xxii.i-p57.1
16034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii.vi-p220.5
16035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#iv.xiii-p43.1
16036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii.viii-p202.1
16037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii-p18.5
16038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii-p30.1
16039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii.iii-p110.3
16040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii.xx-p108.1
16041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#viii.iii-p52.1
16042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xv.i-p57.1
16043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xxii-p4.4
16044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xxii.i-p20.6
16045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xxii.v-p43.2
16046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xxvi-p3.1
16047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xxvi.i-p2.4
16048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xxvi.ii-p49.2
16049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii-p24.7
16050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#xxvi.iii-p41.1
16051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=2#vii.i-p7.2
16052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=3#vii.xv-p17.2
16053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=3#vii.v-p93.1
16054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=3#vii.i-p9.2
16055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=3#vii.i-p16.1
16056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=3#vii.i-p23.1
16057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=3#vii.i-p45.1
16058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=3#vii.i-p62.1
16059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=3#x.viii-p19.5
16060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=3#xv.i-p60.3
16061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=3#xxii.i-p15.2
16062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=3#xxii.ii-p55.4
16063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=3#xxx.iii-p79.3
16064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=3#xxx.xxi-p22.7
16065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=3#xxvi.i-p27.3
16066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=4#vii.v-p118.1
16067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=4#vii.i-p15.2
16068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=4#xiv.ii-p66.2
16069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=4#xxvi.i-p2.5
16070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=4#xxvi.i-p11.2
16071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=4#xxvi.i-p27.1
16072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=5#vii.viii-p11.3
16073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=5#vii.xii-p141.1
16074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=5#vii.i-p18.2
16075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=5#vii.i-p50.2
16076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=5#vii.iii-p64.3
16077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=5#xxv.i-p113.1
16078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=5#xxx.i-p98.1
16079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=5#xxvi.i-p29.3
16080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=5#xxvi.ii-p35.1
16081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=6#vii.i-p151.2
16082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=6#v.i-p10.2
16083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=6#vii.iii-p3.1
16084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=6#vii.i-p22.2
16085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=7#vii.iv-p209.2
16086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=7#vii.v-p110.5
16087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=7#vii-p6.3
16088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=7#vii.i-p28.2
16089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=7#vii.i-p36.1
16090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=7#vii.i-p36.5
16091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=7#vii.iii-p94.1
16092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=8#vii.v-p115.2
16093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=8#vii.v-p116.6
16094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=8#vii-p6.4
16095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=8#vii.i-p34.2
16096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=8#vii.i-p151.1
16097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=9#vii.iv-p145.3
16098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=9#vii.viii-p88.5
16099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=9#vii.viii-p65.1
16100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=9#vii.i-p37.2
16101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=9#vii.iv-p94.1
16102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=9#xxii.vii-p13.2
16103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=9#xxii.ix-p9.3
16104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=9#xxx.iii-p37.12
16105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=9#xxx.xxii-p64.5
16106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=10#vii.xiv-p56.3
16107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=10#vii.v-p129.1
16108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=10#vii.viii-p77.1
16109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=10#vii.i-p10.4
16110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=10#vii.i-p43.2
16111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=10#vii.xvi-p17.1
16112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=11#iv.xxi-p8.1
16113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=11#vii.xiii-p5.4
16114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=11#vii.viii-p82.2
16115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=11#vii.v-p137.1
16116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=11#vii.i-p47.2
16117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=11#vii.i-p130.1
16118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=11#vii.xv-p79.6
16119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=11#viii.iv-p69.1
16120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=11#viii.xxiv-p95.2
16121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=11#viii.xxi-p32.2
16122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=12#vii.ii-p74.1
16123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=12#vii.iii-p52.5
16124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=12#vii.x-p68.1
16125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=12#vii.v-p145.8
16126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=12#vii.i-p51.2
16127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=12#vii.iii-p60.2
16128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=12#xxii.v-p44.1
16129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=12#xxvi.iii-p5.1
16130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=12#xxvi.iii-p99.4
16131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=12#xxvii.i-p50.1
16132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=13#vi.viii-p72.1
16133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=13#vii.iii-p21.1
16134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=13#vii.i-p59.2
16135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=13#vii.i-p60.2
16136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#iv-p17.3
16137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#iv.i-p10.4
16138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#iv.i-p10.6
16139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.vi-p184.1
16140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.viii-p213.2
16141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.viii-p117.1
16142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.ii-p37.1
16143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.xiii-p83.6
16144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii-p6.1
16145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.i-p3.1
16146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.i-p4.3
16147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.i-p4.12
16148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.i-p6.3
16149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.i-p60.1
16150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.i-p61.2
16151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.i-p69.4
16152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.i-p78.1
16153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.i-p81.1
16154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.i-p90.1
16155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.i-p90.4
16156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.iii-p60.3
16157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.xvii-p17.2
16158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#xv.ii-p48.6
16159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#xxx.vii-p54.1
16160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#xxx.xii-p68.3
16161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#xxx.xix-p61.4
16162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#xxx.xxi-p14.5
16163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#xxvi.i-p2.2
16164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#xxvi.i-p7.1
16165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#xxvi.iv-p34.2
16166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#xxvi.iv-p46.1
16167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#xxvi.iv-p54.3
16168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=15#vii.i-p68.2
16169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=15#vii.i-p143.1
16170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=15#vii.iii-p100.3
16171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=15#vii.xv-p60.1
16172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=15#viii.i-p3.1
16173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=15#viii.xix-p15.4
16174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=15#xxx.vii-p43.1
16175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=15#xxvi.i-p10.3
16176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=16#vii.i-p77.2
16177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=16#x.xi-p39.2
16178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=16#xv.ii-p50.1
16179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=16#xvi.i-p6.4
16180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=16#vi.i-p92.6
16181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=17#vii.xiv-p54.4
16182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=17#vii.viii-p118.7
16183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=17#vii.i-p67.4
16184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=17#vii.i-p83.2
16185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=17#vii.xvii-p11.1
16186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=17#xxiv.v-p61.2
16187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#vii.i-p202.1
16188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#vii.vii-p102.5
16189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#vii.x-p55.1
16190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#vii.vi-p139.1
16191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#vii.vi-p171.1
16192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#vii.xiv-p26.1
16193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#vii.xiii-p90.1
16194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#vi.viii-p139.3
16195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#vi.xvi-p78.1
16196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#vii-p36.2
16197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#vii.i-p65.3
16198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#vii.i-p88.2
16199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#x.ix-p4.9
16200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#xv.ii-p5.3
16201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#xv.ii-p48.4
16202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#xv.ii-p48.7
16203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#xviii.vi-p76.2
16204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#xxii.i-p12.1
16205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#xxii.i-p45.3
16206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#xxii.xi-p62.3
16207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#xxvi.ii-p94.1
16208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#xxvi.iii-p22.2
16209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#xxvi.iii-p29.1
16210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#xxvi.iv-p34.3
16211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#xxvi.iv-p46.2
16212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#xxvi.iv-p80.1
16213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii.i-p158.1
16214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii.i-p194.1
16215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii.viii-p94.1
16216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vi.iii-p43.1
16217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii.ii-p2.2
16218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii.v-p119.1
16219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii-p6.5
16220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii.i-p94.2
16221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii.i-p115.1
16222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii.i-p124.1
16223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii.i-p138.1
16224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#xxvi.v-p17.2
16225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii.iii-p7.3
16226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii.iii-p8.2
16227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#viii.xiii-p98.1
16228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii.v-p109.1
16229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii.iv-p11.2
16230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#iv.iv-p27.1
16231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii-p18.4
16232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii-p30.2
16233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=20#vii.i-p13.2
16234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=20#vii.i-p100.2
16235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=21#iv.x-p23.2
16236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=21#iv.xvi-p28.1
16237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=21#vii.vi-p55.2
16238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=21#vii.ii-p70.2
16239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=21#vii.vii-p150.2
16240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=21#vii.i-p105.2
16241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=21#vii.i-p114.1
16242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=21#viii.iii-p78.2
16243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=21#vi.i-p58.3
16244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=22#vii.xii-p2.1
16245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=22#vii.i-p113.2
16246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=22#vii.xix-p24.1
16247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=23#v.i-p7.1
16248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=23#vii.i-p119.2
16249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=23#xxiii.iii-p24.2
16250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=24#vii.i-p97.1
16251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=24#vii.i-p122.2
16252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=25#vii.i-p125.2
16253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=25#vii.iii-p90.2
16254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=26#vii.i-p152.1
16255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=26#vii.i-p217.1
16256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=26#iv.xvi-p29.1
16257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=26#vii.viii-p62.2
16258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=26#vi.xxii-p142.1
16259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=26#vii.i-p31.1
16260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=26#vii.i-p46.2
16261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=26#vii.i-p128.2
16262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=27#vii.i-p73.1
16263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=27#vii.i-p131.2
16264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=27#xxx.v-p11.1
16265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=27#xxx.v-p11.3
16266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=28#vii.x-p143.1
16267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=28#vii.x-p144.3
16268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=28#vii.i-p134.2
16269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#vii.i-p163.1
16270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#vii.i-p163.2
16271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#vii.i-p164.1
16272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#vii.i-p207.1
16273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#vii.viii-p172.3
16274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#vii.i-p137.2
16275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#vii.xix-p43.1
16276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#viii.xxvi-p88.3
16277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#x.v-p29.3
16278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#xv.ii-p69.1
16279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#xxiv.i-p122.5
16280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#xxx.v-p28.1
16281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#xxx.xii-p61.7
16282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#xxvi.iii-p24.1
16283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#xxvi.iii-p24.7
16284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#vii.x-p149.3
16285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#vii.iii-p93.1
16286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=30#vii.vi-p185.2
16287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=30#vii.i-p76.3
16288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=30#vii.i-p142.2
16289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=31#vii.i-p144.2
16290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=31#vii.xxi-p2.6
16291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=31#viii.i-p28.1
16292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=31#xxiv.i-p129.1
16293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=32#vii.i-p154.1
16294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=32#vii.i-p155.1
16295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=32#vii.i-p170.1
16296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=32#v.i-p27.3
16297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=32#vii.i-p64.2
16298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=32#vii.i-p147.2
16299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=32#xxvi.v-p39.2
16300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=33#vii.i-p145.1
16301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=33#vii.i-p149.1
16302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=33#vii.i-p150.2
16303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=33#vii.xix-p111.2
16304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=34#vii.i-p153.2
16305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=34#vii.i-p214.1
16306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=34#vii.xi-p91.2
16307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=34#vi.iii-p65.3
16308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=34#vii-p36.3
16309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=34#viii.ix-p70.1
16310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=35#vii.i-p157.2
16311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=35#vii.ii-p8.1
16312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=35#iv.iv-p37.1
16313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=35#vii.ii-p38.1
16314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=36#vii.i-p161.2
16315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=36#vii.i-p190.1
16316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=36#xxiv.i-p122.6
16317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=36#xxx.v-p28.2
16318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=37#vii.i-p165.2
16319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=37#vii.i-p171.1
16320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=38#vii.i-p168.2
16321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=38#vii.i-p178.1
16322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=38#vii.i-p188.1
16323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=38#vii.vi-p98.1
16324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=38#vii.xiii-p56.1
16325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=38#vii.iii-p7.1
16326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=38#vii.iii-p7.2
16327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=38#vii.iv-p194.1
16328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=38#vii.i-p64.3
16329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=38#viii.xiv-p42.2
16330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=38#xxiii.iii-p2.7
16331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=39#vii.i-p176.2
16332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=39#vii.i-p205.1
16333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=39#xxx.ii-p78.1
16334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=40#vii.i-p160.1
16335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=40#vii.i-p182.2
16336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=40#vii.vi-p26.1
16337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=41#iv.i-p3.3
16338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=41#vii.i-p185.2
16339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=41#vii.i-p195.1
16340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=41#vii.i-p201.2
16341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=41#vii.xii-p92.2
16342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=41#v.vii_1-p61.5
16343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=41#vii.xi-p91.1
16344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=41#vii.iv-p102.1
16345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=41#viii.ii-p110.8
16346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=41#xxii.viii-p103.1
16347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=41#xxvii.i-p16.1
16348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=42#vii.i-p174.1
16349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=42#vii.i-p189.2
16350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=42#iv.xv-p34.1
16351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=42#v.iii-p40.1
16352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=42#x.i-p56.6
16353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=42#xxiv.i-p2.1
16354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=42#xxv-p7.3
16355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=43#vii.i-p193.2
16356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=43#vii.ii-p2.1
16357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=43#xxx.xiv-p15.4
16358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=44#vii.vi-p15.4
16359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=44#vii.i-p197.2
16360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=44#vii.xii-p114.3
16361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=44#vii.xi-p4.1
16362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=45#vii.i-p199.2
16363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=45#vii.i-p214.2
16364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=45#vii.xi-p4.2
16365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=45#vi.iv-p78.4
16366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=45#vii.v-p48.1
16367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=46#iv.ii-p36.1
16368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=46#vii.i-p203.2
16369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=46#vii.xi-p118.2
16370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=47#vii.i-p206.2
16371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=47#vii.vii-p149.1
16372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=48#vii.i-p209.2
16373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=48#vii.xiii-p54.1
16374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=49#vii.i-p156.4
16375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=49#vii.i-p213.2
16376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=49#vii.xii-p58.3
16377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=49#vii.i-p146.1
16378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=49#vii.xviii-p103.1
16379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=49#viii.ix-p70.2
16380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=50#vii.i-p212.1
16381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=50#vii.i-p216.2
16382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=50#vi.vi-p71.4
16383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=50#vii.i-p32.2
16384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=51#vii.i-p214.3
16385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=51#vii.i-p219.1
16386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=51#vii.x-p2.1
16387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=51#vii.i-p220.2
16388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=51#xxx.iv-p6.3
16389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=51#xxx.xix-p46.5
16390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=51#xxx.xix-p48.5
16391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=0#vii.ii-p0.3
16392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=0#vi.ii-p99.2
16393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=1#vii.iv-p178.1
16394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=1#vi.vi-p71.5
16395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=1#vii.ii-p1.2
16396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=1#xxii.xiv-p10.3
16397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=1#vii.iv-p11.1
16398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=2#vii.ii-p6.2
16399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=3#vii.vii-p175.1
16400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=3#vii.ii-p9.2
16401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=4#vii.xii-p96.1
16402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=4#vii.vii-p21.3
16403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=4#vii.viii-p79.2
16404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=4#vii.ii-p12.2
16405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=4#vii.xix-p76.1
16406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=4#xxvi.ii-p64.1
16407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=5#vii.ii-p16.2
16408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=5#x.iii-p15.2
16409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=5#xxvi.iii-p86.1
16410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=6#vii.ii-p19.2
16411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=6#vii.iii-p90.1
16412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=6#vii.iv-p113.1
16413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=6#iv.xiv-p4.1
16414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=7#vii.ii-p23.2
16415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=8#vii.ii-p27.2
16416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=9#vii.ii-p28.3
16417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=9#vii.ii-p31.2
16418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=9#xxx.ii-p15.1
16419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=11#vii.xi-p51.1
16420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=11#vii.ii-p35.2
16421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=11#vii.xviii-p118.5
16422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=11#vii.xxi-p2.7
16423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=12#vii.vii-p9.2
16424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=12#vii.ii-p39.2
16425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=12#vi.viii-p67.3
16426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=13#vii.xi-p200.1
16427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=13#vii.ii-p41.2
16428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=13#vii.ii-p72.1
16429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=13#vii.vii-p25.1
16430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=13#vii.vi-p11.2
16431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=13#vii.vi-p11.4
16432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=13#vii.iv-p11.3
16433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=14#iv.xx-p26.1
16434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=14#vii.ii-p43.2
16435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=14#viii.v-p66.3
16436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=14#v.x-p30.2
16437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=14#vi.xix-p114.3
16438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=15#vii.ii-p45.2
16439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=15#vi.xix-p61.4
16440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=15#viii.vi-p10.5
16441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=15#viii.xxvii-p133.1
16442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=15#xxviii.i-p54.1
16443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=16#vii.x-p129.1
16444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=16#vii.ii-p51.2
16445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=16#vii.viii-p180.1
16446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=16#xxv.ii-p18.2
16447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=16#xxx.xviii-p14.6
16448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=16#xxvi.iii-p24.3
16449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=17#vii.x-p117.1
16450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=17#vii.ii-p54.2
16451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=17#xxiii.iii-p77.1
16452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=18#vii.ii-p59.2
16453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=18#vii.xii-p53.10
16454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=18#vii.v-p55.1
16455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=18#iv.xxii-p56.6
16456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=19#vii.ii-p61.2
16457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=19#vii.ii-p70.1
16458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=19#vii.x-p69.1
16459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=19#vii.xviii-p62.1
16460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=19#xiii.ii-p64.1
16461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=19#v.xiii-p98.6
16462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=19#iv.xxvi-p118.1
16463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=20#vii.ii-p63.2
16464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=20#iv.xxii-p2.2
16465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=21#vii.ii-p66.2
16466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=22#vii.ii-p62.2
16467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=22#vii.ii-p68.2
16468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=23#vii.viii-p111.1
16469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=23#vii.viii-p113.5
16470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=23#vii.ii-p71.2
16471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=23#vii.iii-p6.1
16472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=23#vii.iv-p174.1
16473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=23#vii.vi-p6.1
16474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=23#vii.iv-p212.2
16475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=23#vii.iii-p11.1
16476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=23#vii-p18.1
16477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=23#vii.iv-p77.2
16478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=23#xxvi.iii-p99.5
16479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=23#xxvi.v-p41.2
16480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=23#xxvi.v-p55.3
16481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=24#vii.ii-p77.2
16482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=24#vii.iii-p2.2
16483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=24#vii.iv-p4.1
16484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=25#vii.vi-p20.1
16485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=25#vii.vi-p213.1
16486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=25#vii.xi-p187.1
16487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=25#vii.viii-p100.1
16488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=25#vii.ii-p80.2
16489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=25#vii.iii-p2.1
16490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=25#vii.x-p23.10
16491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=25#vii.iv-p110.1
16492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=0#vii.iii-p0.3
16493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=1#vii.iii-p1.2
16494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=1#xxx.vi-p38.1
16495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=1#vii.xviii-p62.8
16496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=2#vii.iii-p4.2
16497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=2#vii.ix-p56.1
16498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=2#viii.x-p123.4
16499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=3#vii.iii-p13.2
16500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=3#vii.iii-p19.1
16501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=3#vii.iii-p19.8
16502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=3#vii.iii-p24.1
16503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=3#vii.i-p56.7
16504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=3#vii.xix-p30.1
16505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=3#xxiv.i-p19.3
16506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=3#xxvi.ii-p116.1
16507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=4#iv.viii_1-p23.1
16508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=4#vii.iii-p14.5
16509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=4#vii.iii-p16.2
16510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=4#vii.iii-p21.2
16511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=5#vii.iii-p18.2
16512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=5#vii.xxi-p2.10
16513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=5#viii.ii-p6.5
16514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=6#vii.vi-p222.2
16515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=6#vii.iii-p19.7
16516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=6#vii.iii-p20.2
16517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=6#xxvi.iii-p56.1
16518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=6#xxvi.v-p15.2
16519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=7#vii.iii-p19.2
16520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=7#vii.iii-p22.2
16521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=8#vii.x-p13.2
16522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=8#vii.iii-p19.3
16523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=8#vii.iii-p25.2
16524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=8#vii-p16.1
16525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=8#viii.ii-p19.2
16526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=8#viii.ix-p28.3
16527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=8#viii.ix-p28.6
16528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=8#x.ii-p50.3
16529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=8#xxvi.v-p15.3
16530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=9#vii.iii-p27.2
16531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=9#xxx.ii-p15.2
16532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=10#vii.iii-p29.2
16533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=10#x.xii-p87.2
16534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=10#xxiii.iii-p2.8
16535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=11#vii.v-p112.2
16536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=11#vii.iii-p32.2
16537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=11#vii-p6.6
16538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=11#vii.xviii-p119.2
16539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=12#vii.iii-p36.2
16540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=12#xiii.i-p12.13
16541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=12#xxiii.iii-p85.1
16542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=13#vii.iii-p40.2
16543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=13#vii.i-p91.2
16544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=14#vii.x-p59.4
16545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=14#vii.v-p159.4
16546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=14#vii.xii-p130.1
16547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=14#vii.iii-p39.1
16548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=14#vii.iii-p43.2
16549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=14#vii.iii-p107.1
16550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=14#vii.xx-p34.9
16551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=15#vii.iii-p52.4
16552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=15#vii.iii-p52.6
16553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=15#vii.iii-p45.2
16554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=15#vii.iii-p46.4
16555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#iv.i-p10.7
16556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.xv-p32.1
16557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.xii-p173.4
16558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.iii-p47.2
16559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.iv-p131.3
16560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.x-p63.1
16561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.x-p66.1
16562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.x-p67.2
16563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vi.vii-p47.1
16564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vi.viii-p139.4
16565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.v-p138.2
16566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.i-p65.1
16567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.i-p90.2
16568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.iii-p60.4
16569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.iv-p45.1
16570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.iv-p45.3
16571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.xvi-p94.1
16572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.xvii-p31.3
16573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.xvii-p74.1
16574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#viii.ii-p75.1
16575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#viii.iii-p66.2
16576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#viii.xiv-p3.1
16577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#ix.iii-p84.1
16578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#ix.v-p25.1
16579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#xi.v-p58.7
16580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#xxii.ii-p53.2
16581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#xxii.ii-p83.4
16582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#xxii.vi-p20.7
16583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#xxx.i-p35.7
16584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#xxx.xiii-p34.13
16585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#xxvi.i-p3.5
16586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#xxvi.iv-p33.3
16587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#xxvi.iv-p34.1
16588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#xxvi.iv-p43.1
16589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#xxvi.iv-p74.1
16590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#xxvi.v-p47.4
16591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#iv.xxiv-p91.3
16592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.iii-p48.4
16593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.iii-p46.5
16594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii-p22.1
16595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=17#vii.v-p125.1
16596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=17#vii.iii-p53.2
16597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=17#vii.xii-p173.1
16598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=17#vii.ix-p125.1
16599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=17#vii.v-p80.5
16600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=17#vii.v-p113.1
16601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=17#vii.iii-p117.1
16602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=17#vii.iv-p91.6
16603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=17#xxvi.iv-p56.3
16604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=18#vii.i-p156.16
16605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=18#vii.iii-p57.2
16606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=18#vi.vii-p47.2
16607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=18#xxii.x-p82.2
16608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=18#xxvi.iii-p99.6
16609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=18#xxvi.v-p45.1
16610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=19#vii.vii-p23.6
16611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=19#vii.viii-p170.1
16612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=19#vii.viii-p62.3
16613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=19#vii.v-p137.3
16614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=19#vii.i-p42.1
16615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=19#vii.iii-p61.2
16616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=19#xxvi.v-p39.1
16617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=19#xxvi.v-p47.2
16618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=19#vi.ii-p87.6
16619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=20#vii.iii-p65.2
16620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=20#xxiii.ii-p46.1
16621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=21#vii.viii-p123.2
16622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=21#vii.iii-p70.2
16623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=21#vii.iii-p109.4
16624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=21#xxvi.i-p31.2
16625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=22#vii.iii-p75.2
16626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=22#vii.iv-p8.1
16627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=22#viii.xix-p4.1
16628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=23#vii.iii-p80.2
16629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=24#vii.iii-p85.2
16630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=24#vii.iv-p6.6
16631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=25#vii.ii-p20.6
16632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=25#vii.iii-p87.2
16633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=25#xxii.vii-p9.3
16634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=25#vii.i-p75.4
16635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=26#vii-p6.7
16636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=26#vii.iii-p91.2
16637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=27#vii.iii-p97.2
16638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=28#vii.i-p75.3
16639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=28#vii.iii-p99.2
16640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=29#v.ii-p41.1
16641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=29#vi.xxii-p41.1
16642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=29#vii.iii-p103.2
16643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=29#xxiii.v-p97.4
16644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=29#xxx.xviii-p122.1
16645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=29#xxx.xix-p29.15
16646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=30#vii.iii-p106.2
16647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=30#vii.iii-p109.2
16648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=30#xxii.ii-p40.2
16649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=31#vii.viii-p89.1
16650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=31#vii.xiii-p12.1
16651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=31#vii.iii-p14.2
16652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=31#vii.iii-p108.2
16653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=31#xxiii.i-p91.1
16654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=31#vii.iii-p109.3
16655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=32#vii.v-p112.3
16656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=32#vi.xxiii-p74.2
16657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=32#vii.iii-p111.2
16658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=32#vii.xviii-p119.3
16659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=33#vii.vi-p110.1
16660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=33#vii-p6.8
16661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=33#vii.iii-p114.2
16662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=34#vii.iii-p116.2
16663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=34#vii.xvii-p25.1
16664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=35#vii.v-p123.2
16665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=35#vii.v-p74.1
16666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=35#vii.xi-p10.3
16667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=35#vii.iii-p119.2
16668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=36#vii.v-p85.1
16669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=36#vii.v-p138.1
16670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=36#vii.iii-p121.2
16671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=36#viii.xiv-p5.1
16672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=0#iv.xv-p30.2
16673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=0#vii.iv-p0.3
16674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=0#vi.i-p53.1
16675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=1#vii.v-p55.2
16676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=1#vii.iv-p1.2
16677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=1#vii.iv-p170.4
16678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=1#v.i-p36.1
16679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=1#vi.v-p58.1
16680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=1#iv.viii-p32.1
16681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=1#vii.xviii-p62.9
16682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=1#viii.vi-p46.1
16683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=1#viii.viii-p23.2
16684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=2#vii.iii-p79.1
16685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=2#vii.iii-p95.1
16686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=2#vii.iv-p7.2
16687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=2#x.i-p68.3
16688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=3#vii.vii-p11.3
16689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=3#vii.iv-p167.1
16690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=3#vii.iv-p9.2
16691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=4#vii.iv-p12.2
16692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=5#vii.iv-p14.2
16693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=5#vii.iv-p28.1
16694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=6#vii.iv-p149.1
16695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=6#vii.xii-p112.3
16696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=6#vii.iv-p19.2
16697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=6#xi.xi-p83.1
16698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=7#vii.ii-p28.1
16699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=7#vii.iv-p128.1
16700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=7#vii.iv-p27.2
16701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=7#vii.iv-p37.1
16702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=7#vii.iv-p39.1
16703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=8#vii.iv-p32.2
16704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=8#x.v-p6.1
16705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=9#vii.iv-p157.1
16706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=9#vii.iv-p36.2
16707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=10#vii.vi-p181.4
16708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=10#vii.iv-p42.2
16709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=10#vii.iv-p51.1
16710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=10#xxx.ii-p47.7
16711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=10#xxx.xxi-p24.2
16712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=11#vii.iv-p48.2
16713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=11#vii.iv-p63.1
16714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=11#xxx.ix-p3.11
16715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=12#vii.iv-p52.2
16716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=12#xxx.vii-p64.3
16717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=13#vii.iv-p56.2
16718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=13#xxx.ii-p47.8
16719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=14#vii.xiv-p52.2
16720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=14#vii.iv-p141.4
16721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=14#vii.vii-p141.5
16722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=14#vii.iv-p20.1
16723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=14#vii.iv-p57.1
16724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=14#vii.iv-p58.2
16725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=14#xxiii.iii-p59.1
16726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=14#xxx.vii-p64.4
16727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=14#xxx.xxii-p3.4
16728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=15#vii.vi-p133.3
16729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=15#vii.vi-p133.4
16730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=15#vii.ii-p28.2
16731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=15#vii.iv-p62.2
16732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=16#vii.iv-p67.2
16733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=16#xxx.x-p38.4
16734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=17#vii.iv-p69.2
16735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=17#vii.iv-p74.1
16736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=18#vi.xxiii-p44.4
16737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=18#viii.i-p29.11
16738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=19#vii.iv-p75.2
16739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=20#vii.ix-p123.2
16740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=20#vii.iv-p79.2
16741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=20#vii.iv-p100.1
16742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=21#vii.iv-p83.2
16743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=21#vii.iv-p93.2
16744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=21#xxvi.ii-p64.2
16745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=22#vii.iv-p164.3
16746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=22#vii.iii-p56.3
16747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=22#vii.iv-p87.2
16748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=22#viii.iv-p38.3
16749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=22#ix.i-p60.1
16750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=22#ix.ii-p62.1
16751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=22#xxx.vii-p32.11
16752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=23#vii.v-p88.1
16753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=23#vii.iv-p92.2
16754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=23#xxvi.ii-p64.3
16755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=24#vii.i-p6.1
16756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=24#vii.iv-p98.2
16757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=24#xxvi.iv-p29.2
16758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=25#vii.i-p188.2
16759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=25#vii.iv-p101.2
16760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=25#vii.xvi-p46.1
16761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=25#xxiv.i-p81.1
16762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=25#xxvi.i-p26.3
16763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=26#vii.iv-p164.4
16764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=26#v.vi-p15.6
16765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=26#vii.ix-p120.2
16766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=26#vii.iv-p105.2
16767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=27#vii.vii-p44.1
16768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=27#vii.iv-p107.2
16769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=27#xxix.i-p52.1
16770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=28#vii.ii-p22.3
16771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=28#vii.iv-p112.2
16772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=29#v.vii_1-p61.6
16773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=29#vii.vii-p165.1
16774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=29#vii.iv-p77.1
16775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=29#vii.iv-p114.2
16776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=29#vii.xviii-p107.1
16777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=29#vii.xxi-p15.1
16778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=30#vii.viii-p153.1
16779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=30#vii.iv-p118.2
16780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=31#vii.iv-p121.2
16781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=32#vii.vi-p106.4
16782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=32#vii.vi-p197.1
16783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=32#vii.iv-p124.2
16784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=32#vi.x-p63.2
16785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=33#vii.iv-p127.2
16786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=34#vii.v-p123.1
16787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=34#vii.viii-p109.4
16788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=34#vii.iv-p125.2
16789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=34#vii.iv-p129.2
16790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=34#vii.xvii-p14.1
16791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=35#vii.iv-p132.2
16792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=35#vii.iv-p142.4
16793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=35#vii.vi-p13.1
16794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=35#viii.viii-p31.1
16795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=35#xxx.xiv-p69.2
16796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=35#xxvi.iv-p14.2
16797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=36#vii.iv-p139.1
16798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=36#vii.iv-p140.2
16799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=36#xxvii.i-p43.3
16800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=37#vii.iv-p143.2
16801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=38#v.iv-p61.1
16802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=38#vii.iv-p147.2
16803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=39#vii.iv-p154.2
16804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=39#vii.iv-p159.1
16805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=40#vii.iv-p156.2
16806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=40#vii.iv-p166.1
16807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=41#vii.iv-p158.2
16808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=42#iv.i-p17.6
16809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=42#vii.iv-p160.2
16810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=42#vii.iv-p164.5
16811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=42#vii.iv-p164.7
16812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=42#vii.viii-p158.1
16813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=42#xviii.iv-p50.1
16814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=42#xxvi.iv-p56.2
16815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=43#vii.iv-p165.2
16816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=44#v.vi-p15.5
16817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=44#vi.iv-p86.1
16818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=44#vii.iv-p168.2
16819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=44#vii.i-p49.3
16820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=44#xxii.xii-p78.1
16821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=44#xxvi.v-p39.3
16822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=45#vii.iv-p170.5
16823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=45#vii.iv-p171.2
16824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=45#xv.iv-p36.3
16825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=46#vii.iv-p176.2
16826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=46#vii.ii-p4.2
16827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=46#xxiii.ii-p42.1
16828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=46#vi.viii-p9.1
16829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=47#vii.iv-p183.2
16830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=47#xxx.x-p18.1
16831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=48#vii.iv-p190.2
16832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=48#xxx.xii-p2.6
16833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=48#iv.xxii-p43.1
16834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=49#vii.iv-p193.2
16835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=49#vii.iv-p202.3
16836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=50#vii.iv-p196.2
16837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=50#vii.iv-p202.1
16838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=50#vii.iv-p202.2
16839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=50#vii.iv-p209.1
16840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=51#vii.xii-p77.1
16841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=51#vii.iv-p200.2
16842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=52#vii.iv-p203.2
16843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=52#xxii.xiv-p30.1
16844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=52#xxx.iii-p24.1
16845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=53#vii.iv-p206.4
16846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=53#vii.iv-p207.2
16847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=54#vii.iv-p211.2
16848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=0#vii.v-p0.3
16849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=1#vii.ii-p42.2
16850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=1#vii.vii-p37.4
16851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=1#vii.v-p1.2
16852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=1#vii.vi-p11.3
16853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=1#vii-p18.3
16854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=1#vi.vi-p2.2
16855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=1#vii.iv-p10.2
16856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=2#vii.ix-p22.4
16857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=2#vii.v-p5.2
16858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=2#viii.xiv-p37.1
16859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=2#xxx.ix-p50.2
16860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=3#vii.v-p13.2
16861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=3#vii.v-p18.1
16862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=3#x.xi-p101.1
16863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=4#vii.v-p17.2
16864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=5#vii.xi-p60.1
16865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=5#vii.v-p19.2
16866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=6#vii.v-p21.2
16867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=6#vii.vii-p21.2
16868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=6#viii.xxviii-p41.2
16869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=7#vii.v-p16.2
16870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=7#vii.v-p18.2
16871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=7#vii.v-p24.2
16872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=7#viii.ix-p20.4
16873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=8#vii.v-p28.2
16874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=8#vii.v-p35.1
16875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=9#vii.v-p30.2
16876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=10#vii.ix-p62.2
16877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=10#vi.iv-p136.2
16878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=10#vii.v-p33.2
16879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=11#vii.v-p58.2
16880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=11#vii.v-p36.2
16881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=12#vii.v-p40.2
16882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=13#vii.v-p42.2
16883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=14#vii.iv-p135.1
16884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=14#vii.viii-p50.1
16885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=14#vii.ix-p8.1
16886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=14#vi.v-p73.8
16887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=14#vii.v-p47.2
16888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=14#xxiii.v-p87.2
16889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=15#vii.viii-p94.2
16890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=15#vii.v-p51.2
16891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=15#ix.i-p32.1
16892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=16#vii.v-p54.2
16893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=16#vii.xv-p66.1
16894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=17#vii.v-p57.2
16895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=17#vii.v-p70.5
16896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=17#xxii.v-p18.2
16897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=17#xxx.iv-p55.3
16898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=17#vii.x-p90.2
16899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#vii.v-p62.2
16900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#vii.v-p69.1
16901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#vii.vii-p5.1
16902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#vii.x-p104.2
16903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#vii.x-p106.4
16904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#vii.x-p115.1
16905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#v.ii-p13.1
16906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#vii.vii-p68.3
16907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#vii.vii-p70.2
16908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#vii.viii-p194.1
16909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#vii.vii-p73.4
16910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#vii.vii-p88.2
16911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#vi.vi-p37.4
16912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#vii-p36.4
16913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#vii.xix-p19.1
16914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#vii.x-p129.2
16915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=19#vii.v-p58.1
16916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=19#vii.v-p68.2
16917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=19#vii.v-p101.1
16918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=19#vii.v-p101.3
16919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=19#vii.xiii-p83.5
16920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=19#vii.x-p67.1
16921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=19#vi.i-p103.5
16922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=19#xxx.xx-p59.20
16923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=19#vii.x-p104.3
16924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=19#vii.v-p67.6
16925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=20#vii.v-p73.2
16926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=20#vii.v-p102.1
16927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=20#vii.xi-p10.4
16928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=20#xxx.i-p4.1
16929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=20#xxvi.v-p88.3
16930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=20#vii-p36.5
16931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=21#vii.vi-p222.1
16932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=21#vii.v-p77.2
16933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=21#x.xv-p77.2
16934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=21#vi.ix-p183.3
16935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=21#vii.v-p85.4
16936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=21#vi.ix-p183.2
16937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=21#xxx.xx-p25.4
16938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=22#v.vi-p15.11
16939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=22#vii.ix-p125.2
16940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=22#vii.viii-p183.1
16941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=22#vii.v-p79.2
16942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=23#vii.viii-p180.3
16943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=23#vii.x-p31.1
16944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=23#vii.v-p81.2
16945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=23#vii.xv-p74.2
16946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=23#xxvi.ii-p91.1
16947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=24#vii.v-p84.2
16948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=24#vii.iii-p58.2
16949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=24#xxvi.v-p51.2
16950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=25#vii.i-p156.17
16951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=25#vii.v-p87.2
16952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=25#vii.iv-p93.1
16953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=25#xxx.xi-p98.3
16954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=25#xxvi.ii-p64.4
16955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=25#xxvi.iii-p6.1
16956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=25#xxii.x-p120.2
16957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=26#vii.vi-p202.1
16958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=26#vii.v-p92.2
16959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=26#xxx.i-p4.2
16960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=26#xxx.i-p104.3
16961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=26#xxvi.v-p92.1
16962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=27#vii.iii-p55.2
16963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=27#vii.v-p94.2
16964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=27#vii.i-p54.1
16965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=28#vii.vi-p154.8
16966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=28#vi.ix-p183.4
16967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=28#vii.v-p88.2
16968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=28#vii.v-p96.2
16969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=28#xxx.xi-p69.2
16970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=28#xxvi.ii-p64.5
16971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=29#vii.v-p98.2
16972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=29#vi.ix-p183.5
16973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=29#vii.iii-p66.1
16974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=29#viii.xxiv-p56.1
16975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=29#xxii.vii-p9.14
16976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=29#xxx.ii-p73.8
16977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=29#xxx.xx-p30.5
16978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=29#xxx.xx-p73.3
16979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=30#vii.v-p100.2
16980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=30#vii.viii-p65.2
16981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=30#xxii.vi-p20.3
16982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=31#vii.v-p103.2
16983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=31#vii.viii-p57.1
16984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=31#vii-p6.9
16985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=32#vii.v-p106.2
16986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=33#vii.v-p105.9
16987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=33#vii.v-p107.1
16988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=33#vii.v-p108.2
16989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=33#vii.v-p112.1
16990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=33#vii.v-p115.1
16991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=34#vii.iii-p56.5
16992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=34#vii.v-p111.2
16993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=34#vii.v-p140.1
16994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=35#vii.v-p114.2
16995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=35#vii.i-p35.1
16996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=35#xxiii.iv-p75.3
16997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=35#xxv.i-p113.2
16998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=36#vii.v-p121.2
16999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=36#iv.x-p29.3
17000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=36#vii.xi-p147.1
17001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=36#vii.v-p105.10
17002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=36#vii.x-p91.1
17003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=36#vii.iv-p131.1
17004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=36#x.i-p113.2
17005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=36#vii.v-p107.2
17006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=36#vii.viii-p74.3
17007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=37#vii.v-p126.2
17008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=37#vii.vi-p110.5
17009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=37#vii.viii-p69.9
17010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=37#vii.i-p89.5
17011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=37#xvi.v-p66.4
17012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=38#vii.v-p128.2
17013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=39#vii.v-p132.2
17014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=39#vii.v-p105.11
17015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=39#vii.v-p153.1
17016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=39#x.i-p118.1
17017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=39#xxiii.iii-p90.1
17018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=40#vii.v-p129.2
17019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=40#vii.vii-p58.1
17020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=40#vii.v-p136.2
17021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=40#vii.v-p146.1
17022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=40#vii.iii-p59.1
17023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=41#vii.v-p139.2
17024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=42#vii.v-p141.2
17025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=43#vii.v-p144.2
17026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=43#xxii.vi-p20.4
17027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=44#vii.v-p149.2
17028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=44#xviii.i-p84.2
17029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=45#vii.v-p105.12
17030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=45#vii.v-p152.2
17031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=45#xxx.xii-p57.1
17032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=46#vii.v-p157.2
17033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=47#vii.v-p160.2
17034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=47#vii.vii-p52.3
17035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=47#xix.iii-p79.4
17036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=0#iv.xv-p30.3
17037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=0#vii.vi-p0.3
17038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=1#vii.vi-p1.2
17039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=1#vi.ix-p23.1
17040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=1#vii.xxi-p4.1
17041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=1#vii.vi-p2.8
17042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=2#vii.vi-p14.1
17043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=2#vii.vi-p101.1
17044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=2#vii.vi-p4.2
17045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=2#vii.vi-p52.1
17046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=3#vii.vi-p61.1
17047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=3#vii.vi-p7.2
17048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=4#vii.ii-p42.1
17049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=4#v.vi-p103.1
17050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=4#vii.vi-p2.9
17051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=4#vii.vi-p33.3
17052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=4#vii.v-p2.3
17053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=4#vii.vi-p10.2
17054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=4#vii-p18.2
17055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=5#v.vi-p100.1
17056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=5#vii.iv-p136.1
17057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=5#vii.vi-p12.2
17058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=5#xxv.iii-p102.2
17059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=6#vii.vi-p18.2
17060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=6#vii.xi-p118.1
17061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=6#xxiii.i-p13.2
17062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=7#vii.vi-p21.2
17063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=7#vii.xii-p151.1
17064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=7#vii.xii-p92.1
17065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=8#v.vi-p100.6
17066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=8#vii.vi-p24.2
17067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=9#iv.xiii-p46.1
17068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=9#vii.vi-p27.2
17069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=9#vii.vi-p38.1
17070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=9#xxvi.iv-p61.1
17071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=10#vii.vi-p103.1
17072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=10#vii.vi-p31.2
17073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=10#vii.vi-p41.1
17074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=11#vii.xi-p142.1
17075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=11#vii.vi-p37.2
17076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=12#vii.vi-p43.2
17077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=13#vii.vi-p29.1
17078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=13#vii.vi-p48.2
17079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=13#vii.vi-p49.6
17080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=13#xxiii.v-p9.2
17081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=14#vii.vi-p101.2
17082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=14#vii.xii-p58.5
17083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=14#v.vii_1-p61.9
17084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=14#vii.x-p88.6
17085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=14#vii.vi-p51.2
17086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=14#vi.xix-p91.2
17087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=14#vii.xvi-p47.4
17088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=15#iv.xiii-p50.4
17089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=15#vii.vi-p95.2
17090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=15#vii.x-p47.1
17091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=15#vii.vi-p56.2
17092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=15#vii.xi-p173.1
17093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=15#vii.viii-p108.3
17094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=15#vii.viii-p113.3
17095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=15#vi.ix-p58.1
17096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=15#vi.xix-p91.1
17097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=15#vii.i-p110.5
17098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=15#vii.xviii-p103.3
17099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=15#v.xiv-p16.1
17100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=16#vii.vi-p62.2
17101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=16#v.vi-p93.3
17102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=16#vii.xx-p67.1
17103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=17#vii.vi-p63.3
17104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=17#vii.vi-p64.2
17105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=17#v.vi-p116.1
17106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=17#vii.i-p21.4
17107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=17#vii.xx-p4.1
17108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=18#v.vi-p120.1
17109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=18#vii.vi-p68.2
17110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=18#vii.iii-p26.3
17111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=19#vii.vi-p71.2
17112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=19#xxiii.iii-p19.3
17113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=20#vii.viii-p213.4
17114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=20#vii.vi-p78.2
17115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=21#vii.vii-p121.16
17116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=21#vii.vi-p80.2
17117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=21#xxvii.i-p50.2
17118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=22#vii.vi-p83.2
17119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=22#vii.vi-p92.1
17120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=22#vii.vi-p95.1
17121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=22#vii.xviii-p45.1
17122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=22#vii.vi-p99.1
17123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=23#vii.vi-p88.2
17124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=23#vii.vi-p3.3
17125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=24#vii.vi-p90.1
17126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=24#vii.vi-p91.2
17127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=25#vii.vi-p96.2
17128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=25#xxx.iv-p11.1
17129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=26#vii.vi-p95.3
17130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=26#vii.vi-p100.2
17131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=26#vii.vi-p141.1
17132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=26#vii.vi-p118.1
17133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=26#vii.vi-p44.1
17134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=26#xiv.iii-p49.1
17135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=27#vii.vi-p104.2
17136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=27#vii.vi-p122.2
17137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=27#vii.iii-p115.2
17138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=27#xxvii.i-p43.1
17139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=28#vii.vi-p111.2
17140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=29#vii.vi-p195.1
17141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=29#vii.vi-p138.1
17142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=29#vii.vi-p114.2
17143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=29#vii.vi-p240.1
17144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=29#xxx.ii-p8.1
17145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=30#vii.vi-p117.2
17146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=30#vii.viii-p113.2
17147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=30#x.i-p100.3
17148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=30#xxvi.v-p41.1
17149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=31#vii.vi-p121.2
17150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=31#xxx.ii-p103.1
17151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=31#xxx.ii-p103.5
17152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=32#vii.vi-p206.1
17153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=32#vii.vi-p123.2
17154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=32#xxx.iii-p37.13
17155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=33#vii.vi-p148.1
17156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=33#vii.vi-p128.2
17157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=34#vii.vi-p131.2
17158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=35#iv.ii-p3.6
17159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=35#vii.vi-p175.1
17160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=35#vii.vi-p146.1
17161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=35#vii.vi-p134.2
17162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=35#vii.iv-p60.1
17163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=35#x.x-p7.2
17164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=35#xxx.vii-p57.1
17165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=35#xxx.xxii-p67.2
17166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=35#vii.xii-p101.2
17167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=36#vii.vi-p140.2
17168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=37#vii.vi-p136.1
17169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=37#vii.vi-p143.2
17170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=37#vii.vi-p152.1
17171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=37#vii.vi-p166.9
17172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=37#vii.ix-p111.2
17173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=37#xxvi.i-p2.11
17174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=37#xxvi.ii-p60.2
17175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=37#xxvi.iv-p70.1
17176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=37#xxvi.v-p15.4
17177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=38#vii.vi-p147.2
17178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=38#xxvi.v-p81.3
17179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=39#vii.vi-p151.2
17180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=39#vii.v-p97.8
17181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=39#vii.xi-p82.1
17182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=39#xxiv.i-p35.1
17183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=39#xxvi.i-p2.12
17184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=39#xxvi.ii-p60.3
17185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=39#xxvi.v-p15.5
17186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=40#vii.vi-p155.2
17187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=41#vii.vi-p214.1
17188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=41#vii.vi-p187.3
17189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=41#vii.vi-p159.2
17190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=41#vii.vi-p164.1
17191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=41#v.vi-p112.2
17192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=42#vii.vi-p189.1
17193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=42#vii.vi-p161.2
17194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=42#vii.vii-p96.1
17195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=43#vii.vi-p163.2
17196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=43#vii.vi-p187.4
17197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=44#vii.vi-p230.1
17198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=44#vii.vi-p165.2
17199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=44#vii.xii-p131.1
17200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=44#vii.xviii-p27.3
17201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=45#vii.vi-p167.2
17202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=45#ix.i-p24.1
17203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=45#x.ii-p60.1
17204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=45#xvi.iv-p32.1
17205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=45#xxii.ix-p62.2
17206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=46#vii.vi-p170.2
17207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=46#vii.i-p89.6
17208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=47#vii.vi-p172.2
17209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=47#vii.vi-p182.1
17210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=47#vii.vi-p193.1
17211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=48#vii.vi-p174.2
17212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=48#vii-p36.6
17213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=48#xxx.ii-p103.6
17214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=49#vii.vi-p176.2
17215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=49#xxx.ii-p103.2
17216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=50#vii.vi-p178.2
17217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=51#vii.vi-p180.2
17218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=51#vii.vi-p192.3
17219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=51#vii.vi-p109.1
17220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=51#vii.vi-p195.16
17221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=51#vii.vi-p135.6
17222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=51#vii.iv-p47.4
17223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=52#vii.vi-p186.2
17224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=53#vii.vi-p191.2
17225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=54#vii.vi-p194.2
17226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=54#vii.vi-p195.2
17227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=54#vii.vi-p200.1
17228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=54#vii.vi-p158.1
17229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=55#vii.vi-p196.2
17230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=56#vii.vi-p195.3
17231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=56#vii.vi-p199.2
17232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=57#vii.xiv-p67.2
17233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=57#vii.vi-p201.2
17234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=58#vii.vi-p205.2
17235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=58#vii.vi-p195.4
17236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=58#xxii.i-p5.1
17237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=59#vii.vi-p207.2
17238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=59#vii.vi-p97.1
17239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=59#vii.xviii-p62.7
17240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=60#vii.vi-p209.2
17241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=60#xxix.i-p101.1
17242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=60#vii.viii-p132.2
17243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=61#vii.vi-p212.2
17244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=61#vii.ii-p8.2
17245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=61#vii.xvi-p2.2
17246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=62#vii.vi-p217.2
17247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=62#viii.i-p53.1
17248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=62#viii.xxiii-p30.2
17249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=63#iii-p5.1
17250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=63#vii.vi-p221.2
17251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=63#vii.xii-p182.4
17252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=63#viii.v-p64.1
17253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=63#x.xv-p77.3
17254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=63#xxii.v-p43.3
17255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=64#vii.vi-p224.2
17256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=64#vii.xvi-p15.1
17257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=64#xxvi.i-p3.2
17258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=65#vii.vi-p229.2
17259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=65#vii.vi-p166.8
17260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=65#vii.iii-p98.1
17261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=66#vii.vi-p231.2
17262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=66#vii.vii-p11.4
17263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=66#vii.vii-p40.1
17264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=66#vii.ii-p8.3
17265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=67#vii.vi-p235.2
17266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=67#vii.vii-p165.2
17267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=67#vii.xii-p43.1
17268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=68#vii.vi-p237.2
17269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=68#vii.i-p173.9
17270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=68#vii.xii-p182.3
17271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=68#viii.v-p64.2
17272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=69#iv.xv-p30.1
17273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=69#vii.vi-p239.2
17274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=69#v.i-p58.3
17275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=69#v.vii_1-p61.7
17276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=69#vii.xi-p90.1
17277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=69#vii.xvii-p27.1
17278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=69#vii.xvii-p39.3
17279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=69#xxx.iii-p37.5
17280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=69#xxvi.ii-p81.1
17281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=70#iv.iv-p2.2
17282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=70#vii.vi-p243.2
17283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=70#vii.xiii-p71.1
17284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=70#vii.xiii-p85.4
17285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=70#vii.xiii-p8.3
17286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=70#vii.xiii-p105.3
17287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=70#vi.xxii-p9.6
17288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=71#vii.vi-p245.2
17289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=71#vii.xii-p19.4
17290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=71#vii.xii-p20.1
17291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=71#vii.xii-p21.1
17292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=0#vii.vii-p0.3
17293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=1#vii.vii-p1.2
17294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=1#vii.xi-p197.1
17295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=1#vii.vi-p11.6
17296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=1#vii.xviii-p96.1
17297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=1#vii.vii-p2.1
17298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=1#vi.ix-p92.3
17299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=1#v.ix-p2.7
17300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=1#vii-p20.1
17301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=2#vii.vii-p6.2
17302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=2#vii.vi-p11.1
17303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=3#vii.vii-p8.2
17304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=3#vii.vii-p25.2
17305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=3#xxvi.iii-p59.1
17306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=3#xxvi.v-p88.1
17307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=4#vii.vii-p13.2
17308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=4#vii.xi-p46.1
17309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=4#vii.vii-p32.1
17310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=4#vii.vii-p33.1
17311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=4#vii.xviii-p61.7
17312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=5#vii.vii-p18.2
17313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=5#vii.vii-p9.1
17314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=5#v.iii-p50.7
17315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=5#v.vi-p16.2
17316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=5#vi.viii-p67.5
17317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=5#viii.i-p69.1
17318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=6#vii.vii-p20.2
17319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=7#vii.vii-p22.2
17320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=7#vii.iii-p64.12
17321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=7#vii.xvi-p30.3
17322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=7#vii.xviii-p119.4
17323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=8#vii.vii-p21.1
17324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=8#vii.vii-p21.4
17325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=8#vii.vii-p24.2
17326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=9#vii.vii-p27.2
17327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=10#vii.vii-p26.1
17328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=10#vii.vii-p26.2
17329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=10#vii.vii-p29.2
17330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=10#vi.ix-p162.4
17331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=11#vii.xi-p203.1
17332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=11#vii.vii-p34.2
17333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=11#vii.vii-p49.1
17334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=11#vii.ix-p40.1
17335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=11#xxvi.ii-p23.6
17336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=11#vii.xi-p204.1
17337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=12#vii.vii-p35.1
17338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=12#vii.vii-p38.2
17339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=12#vii.vii-p118.1
17340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=12#vii.vii-p165.3
17341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=12#viii.vi-p3.1
17342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=12#xi.vi-p27.1
17343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=12#xxvii.i-p34.5
17344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=13#vii.xii-p162.1
17345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=13#vii.vii-p43.2
17346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=13#vii.vii-p51.1
17347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=13#vii.ix-p73.1
17348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=13#vii.xvi-p90.1
17349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=13#vii.xx-p68.2
17350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=14#vii.vii-p47.2
17351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=14#vii.xviii-p62.2
17352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=14#vii.x-p90.1
17353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=14#vii.iv-p10.3
17354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=15#vii.v-p163.6
17355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=15#vii.vii-p50.2
17356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=15#vii.vii-p52.6
17357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=15#vii.vii-p88.1
17358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=15#viii.iv-p42.1
17359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=15#viii.xxvi-p95.1
17360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=15#vii.vii-p2.2
17361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=16#vii.vii-p54.2
17362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=16#vii.vii-p90.1
17363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=16#xxvii.i-p46.2
17364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=17#vii.vii-p99.1
17365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=17#vii.viii-p117.3
17366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=17#vii.vii-p57.2
17367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=17#vii.x-p31.3
17368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=17#xxiv.iii-p84.1
17369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=18#vii.vii-p62.2
17370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=18#vii.viii-p180.2
17371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=18#xxvi.iii-p25.1
17372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=19#vii.vii-p66.2
17373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=19#vii.vii-p78.1
17374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=20#vii.vii-p69.2
17375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=21#vii.vii-p72.2
17376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=22#vii.vii-p74.2
17377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=22#xxii.i-p5.2
17378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=22#xxvi.iv-p38.1
17379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=23#vii.vii-p79.2
17380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=24#vii.vii-p83.2
17381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=24#ix.ii-p11.1
17382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=24#xxx.i-p97.1
17383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=25#vii.vii-p35.2
17384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=25#vii.vii-p70.14
17385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=25#vii.vii-p85.2
17386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=25#vii.xviii-p96.2
17387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=25#xxii.vii-p7.8
17388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=26#vii.vii-p89.2
17389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=26#xxii.x-p82.1
17390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=27#vii.vii-p112.1
17391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=27#iv.xv-p4.2
17392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=27#vii.ix-p96.1
17393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=27#vii.vii-p93.2
17394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=28#vii.vii-p98.2
17395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=28#vii.viii-p74.4
17396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=28#vii.xviii-p62.3
17397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=29#vii.vii-p101.2
17398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=29#vii.viii-p202.2
17399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=30#vii.vii-p104.2
17400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=30#vii.x-p140.1
17401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=30#vii.vii-p118.8
17402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=30#vii.vii-p123.2
17403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=30#vii.vii-p159.1
17404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=30#vii.viii-p79.1
17405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=30#vii.viii-p79.3
17406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=30#vi.vi-p118.1
17407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=30#v.xiii-p63.1
17408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=31#vii.vii-p111.2
17409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=31#iv.xv-p4.3
17410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=31#vii.xi-p162.1
17411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=31#vii.viii-p86.1
17412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=31#vii.vii-p118.2
17413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=31#vii.vii-p97.1
17414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=32#vii.vii-p116.2
17415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=32#vii.xi-p166.5
17416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=32#vii.vii-p127.1
17417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=32#vii.vii-p161.1
17418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=32#vii.xii-p39.2
17419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=32#vi.vi-p118.2
17420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=33#vii.vii-p119.2
17421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=33#vii.vii-p124.1
17422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=33#vii.ix-p12.1
17423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=33#vii.viii-p60.5
17424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=34#vii.vii-p122.2
17425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=34#vii.viii-p82.1
17426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=34#vii.viii-p84.1
17427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=34#xxiii.i-p6.2
17428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=35#vii.vii-p126.2
17429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=35#xxiv.i-p6.1
17430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=36#vii.vii-p125.1
17431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=36#vii.vii-p132.2
17432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=37#vii.i-p159.1
17433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=37#vii.vi-p154.5
17434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=37#vii.x-p79.4
17435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=37#vii.vii-p134.2
17436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=37#vii.vii-p141.1
17437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=37#vii.viii-p81.2
17438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=37#xxx.xxii-p67.3
17439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=38#vii.vii-p138.2
17440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=38#vii.vii-p141.2
17441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=38#xxx.vii-p64.5
17442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=39#vii.xii-p69.1
17443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=39#vii.vii-p142.2
17444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=39#vii.xi-p14.3
17445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=39#vii.iv-p47.6
17446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=39#viii.xix-p7.1
17447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=40#vii.vii-p147.2
17448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=40#vii.vi-p54.1
17449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=40#vii.i-p110.4
17450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=40#vii.xvi-p58.1
17451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=41#vii.vii-p151.2
17452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=41#v.xi-p67.3
17453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=42#iv.ii-p13.1
17454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=42#vii.vii-p154.2
17455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=42#vii.vii-p96.2
17456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=42#ix.i-p13.5
17457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=43#vii.x-p72.1
17458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=43#vii.vii-p156.2
17459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=43#x.i-p45.5
17460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=44#vii.vii-p108.2
17461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=44#vii.xi-p212.1
17462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=44#vii.vii-p158.2
17463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=44#vi.vi-p118.3
17464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=45#vii.vii-p160.2
17465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=45#vii.ix-p89.1
17466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=45#vii-p8.3
17467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=46#vii.vi-p223.4
17468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=46#vii.vii-p162.2
17469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=47#vii.vii-p164.2
17470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=48#vii.vii-p177.1
17471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=48#vii.xii-p162.2
17472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=48#vii.vii-p166.2
17473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=49#vii.vii-p179.1
17474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=49#vii.ix-p134.1
17475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=49#vii.vii-p169.2
17476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=49#vii.viii-p69.2
17477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=50#vii.vii-p173.2
17478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=50#v.xiii-p106.2
17479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=51#vii.vii-p178.2
17480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=52#iv.ii-p36.2
17481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=52#vii.vii-p182.2
17482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=52#vii.v-p133.1
17483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=52#vii.i-p204.1
17484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=52#vii.viii-p52.1
17485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=52#xxiv.i-p69.1
17486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=53#vii.vii-p185.2
17487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=53#vii.viii-p2.1
17488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=0#vii.viii-p0.3
17489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=1#vii.viii-p1.2
17490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=2#vii.viii-p3.2
17491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=2#vii.xi-p7.10
17492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=2#viii.v-p66.2
17493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=3#vii.viii-p8.2
17494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=3#vii.viii-p14.1
17495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=3#vii.viii-p42.1
17496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=4#vii.viii-p13.2
17497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=4#vii.xi-p166.2
17498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=5#vii.viii-p17.2
17499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=6#vii.viii-p88.4
17500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=6#vii.viii-p21.2
17501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=6#vii.viii-p29.2
17502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=6#vii.viii-p34.1
17503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=7#vii.viii-p27.2
17504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=7#vii.viii-p44.1
17505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=7#vi.xxi-p68.1
17506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=8#vii.viii-p29.1
17507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=8#vii.viii-p33.2
17508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=9#vii.viii-p37.2
17509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=9#viii.xxiii-p4.10
17510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=9#xxiii.ii-p46.2
17511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=9#xxx.xxi-p89.2
17512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=10#vii.viii-p43.2
17513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=10#vi.xxi-p68.2
17514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=10#xxx.xii-p55.1
17515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=11#vii.viii-p47.2
17516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=11#vii.viii-p52.2
17517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=11#vii.v-p49.1
17518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii.vii-p186.1
17519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii.xv-p2.3
17520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii.xiv-p21.3
17521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii.xi-p30.1
17522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii.xi-p34.2
17523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii.viii-p92.4
17524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii.viii-p51.2
17525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii.ix-p15.1
17526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii.viii-p71.1
17527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii.viii-p81.1
17528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii.viii-p81.3
17529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii.xii-p140.1
17530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii-p36.7
17531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii.i-p17.1
17532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii.iii-p64.11
17533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#xiv.ii-p66.3
17534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#xxx.i-p122.5
17535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#xxx.xxi-p48.2
17536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#xxx.xxii-p64.6
17537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#xxvi.i-p27.2
17538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii.v-p105.5
17539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=13#vii.viii-p56.2
17540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=13#vii.viii-p66.1
17541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=13#vii.viii-p69.3
17542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=14#vii.ix-p96.2
17543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=14#vii.viii-p58.2
17544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=14#vii.viii-p65.3
17545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=14#vii.xviii-p119.5
17546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=15#vii.viii-p49.1
17547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=15#vii.viii-p61.2
17548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=16#vii.viii-p107.1
17549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=16#vii.viii-p97.1
17550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=16#vii.viii-p63.2
17551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=16#vii.viii-p69.1
17552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=17#vii.x-p118.6
17553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=17#vii.v-p105.6
17554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=17#vii.v-p107.3
17555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=17#vii.viii-p68.2
17556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=17#vii.viii-p73.1
17557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=17#xxvi.v-p36.3
17558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=18#vii.viii-p70.2
17559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=19#vii.viii-p72.2
17560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=19#vii.xviii-p62.5
17561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=20#vii.viii-p54.6
17562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=20#vii.viii-p75.2
17563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=20#vi.xxi-p2.4
17564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=20#vii.xviii-p62.4
17565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=20#v.xiii-p63.2
17566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=21#vii.vii-p125.2
17567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=21#vii.viii-p80.2
17568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=22#vii.viii-p85.2
17569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=23#vii.xiii-p4.3
17570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=23#vii.viii-p87.2
17571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=23#vii.viii-p92.1
17572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=24#vii.viii-p104.1
17573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=24#vii.viii-p90.2
17574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=24#vii.viii-p213.6
17575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=24#vii.viii-p83.4
17576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=25#vii.viii-p93.2
17577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=25#vii.x-p88.5
17578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=25#vii.xix-p23.2
17579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=26#vii.viii-p105.1
17580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=26#vii.viii-p96.2
17581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=27#vii.viii-p98.2
17582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=28#vii.viii-p101.2
17583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=28#vii.v-p101.2
17584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=28#vii.viii-p213.7
17585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=28#vii.xii-p130.2
17586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=29#vii.viii-p106.2
17587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=29#viii.vi-p8.2
17588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=29#viii.xii-p10.1
17589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=29#xxii.vi-p33.1
17590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=29#xxvi.iii-p95.2
17591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=30#vii.viii-p110.2
17592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=30#vii.viii-p113.1
17593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=30#vii.viii-p113.4
17594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=31#vii.viii-p112.2
17595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=31#vii.viii-p132.1
17596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=31#vii.x-p72.4
17597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=31#viii.vii-p193.2
17598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=32#vii.viii-p116.2
17599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=32#vii.i-p87.2
17600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=32#xxiii.i-p134.2
17601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=32#xxiii.v-p105.3
17602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=32#xxv.ii-p135.1
17603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=33#vii.viii-p119.2
17604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=33#vii.viii-p137.1
17605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=33#xxvi.iii-p44.1
17606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=34#vii.viii-p122.2
17607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=35#vii.viii-p124.2
17608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=36#vii.viii-p118.4
17609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=36#vii.viii-p118.5
17610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=36#vii.viii-p127.2
17611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=37#vii.viii-p130.2
17612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=37#vii.viii-p137.2
17613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=37#vii.viii-p149.2
17614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=37#xii.iii-p17.7
17615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=38#vii.viii-p133.2
17616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=38#vii.viii-p146.1
17617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=38#vii.viii-p150.1
17618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=38#vii.xvi-p76.1
17619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=39#vii.viii-p136.2
17620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=40#vii.viii-p140.2
17621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=40#vi.iv-p35.2
17622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=41#vii.viii-p147.2
17623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=41#vii.viii-p199.1
17624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=42#vii.iii-p49.10
17625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=42#vii.viii-p151.2
17626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=42#xxvi.v-p86.1
17627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=43#vii.iv-p161.1
17628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=43#vii.viii-p156.2
17629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=43#vii.viii-p160.1
17630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=43#vii.viii-p160.2
17631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=43#vii.viii-p185.2
17632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=43#vii.x-p93.1
17633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#vii.viii-p204.1
17634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#vii.viii-p88.1
17635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#vii.viii-p159.2
17636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#viii.v-p8.2
17637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#viii.xiii-p37.1
17638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#xxii.ii-p71.5
17639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#xxviii.i-p61.2
17640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#xxx.ii-p62.4
17641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#xxx.iii-p51.3
17642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#xxx.xii-p44.6
17643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#xxx.xxii-p58.3
17644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#xxvi.i-p30.1
17645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#xxvi.i-p31.1
17646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#xxvi.i-p48.2
17647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#xxvi.ii-p15.1
17648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#xxvi.ii-p51.3
17649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#xxvi.iii-p36.1
17650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#xxvi.iii-p64.1
17651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=45#vii.viii-p169.2
17652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=45#xxvi.ii-p96.1
17653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=46#vii.viii-p171.2
17654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=46#xi.v-p68.1
17655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=46#xxii.v-p66.1
17656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=46#xxiii.ii-p46.3
17657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=46#xxvi.iii-p25.2
17658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=47#vii.xii-p153.1
17659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=47#vii.viii-p174.2
17660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=48#vii.viii-p176.2
17661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=48#vii.viii-p188.1
17662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=49#vii.viii-p178.2
17663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=50#vii.viii-p181.2
17664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=51#vii.viii-p184.2
17665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=51#vii.viii-p190.1
17666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=51#vii.viii-p191.1
17667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=51#vii.viii-p191.2
17668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=51#vii.iii-p15.2
17669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=52#vii.viii-p185.1
17670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=52#vii.viii-p187.2
17671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=52#xxii.ii-p51.4
17672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=53#vii.viii-p192.2
17673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=54#vii.viii-p195.2
17674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=54#vii.xi-p15.1
17675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=54#xxii.vi-p20.5
17676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=55#vii.vii-p102.1
17677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=55#vii.viii-p200.2
17678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=55#vii.viii-p74.5
17679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=56#vii.viii-p205.2
17680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=56#vii.v-p159.5
17681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=56#vii.xii-p159.1
17682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=56#xxii.xii-p74.2
17683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=57#vii.viii-p208.2
17684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=58#vii.viii-p211.2
17685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=58#vii.viii-p92.14
17686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=58#vii-p36.8
17687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=58#vii.i-p3.2
17688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=58#xv.i-p65.1
17689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=59#vii.x-p106.3
17690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=59#vii.x-p113.1
17691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=59#vii.xii-p146.1
17692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=59#vii.viii-p214.2
17693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=0#vii.ix-p0.3
17694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=1#vii.ix-p1.2
17695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=2#vii.xii-p151.2
17696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=2#vii.ix-p4.2
17697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=2#x.i-p68.2
17698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=2#xxiii.v-p87.3
17699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=3#vii.ix-p7.2
17700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=3#vii.xi-p14.1
17701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=3#vii.v-p49.2
17702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=4#vii.xi-p29.1
17703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=4#vii.ix-p9.2
17704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=4#vi.x-p46.2
17705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=5#vii.ix-p3.1
17706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=5#vii.ix-p13.2
17707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=5#vii.viii-p54.7
17708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=5#viii.v-p51.3
17709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=6#vii.ix-p16.2
17710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=6#vii.ix-p52.1
17711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=6#ix.ix-p69.1
17712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=7#vii.v-p12.4
17713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=7#vii.ix-p20.2
17714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=7#xxx.x-p38.5
17715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=8#vii.ix-p25.2
17716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=9#vii.viii-p213.5
17717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=9#vii.ix-p31.2
17718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=10#vii.ix-p34.2
17719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=11#vii.ix-p19.1
17720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=11#vii.ix-p36.2
17721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=11#viii.xxii-p58.1
17722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=11#ix.ix-p69.2
17723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=12#vii.ix-p39.2
17724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=12#xxvi.ii-p23.7
17725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=13#vii.ix-p41.2
17726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=14#vii.ix-p45.2
17727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=14#ix.ix-p69.3
17728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=15#vii.ix-p47.2
17729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=15#vii.ix-p58.1
17730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=15#vii.ix-p80.1
17731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=16#vii.ix-p100.1
17732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=16#vii.ix-p107.1
17733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=16#vii.x-p72.5
17734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=16#vii.vii-p157.2
17735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=16#vii.ix-p54.2
17736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=16#vii.ix-p62.1
17737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=16#xxx.xii-p2.10
17738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=17#vii.ix-p92.1
17739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=17#vii.ix-p57.2
17740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=17#vii.ix-p70.1
17741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=17#vii.ix-p80.2
17742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=18#vii.ix-p61.2
17743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=18#vii.ix-p67.1
17744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=19#vii.ix-p81.4
17745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=19#vii.ix-p64.2
17746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=20#vii.ix-p66.2
17747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=21#vii.ix-p68.2
17748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=21#xiii.iv-p42.2
17749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=22#vii.xii-p164.1
17750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=22#vii.ix-p111.1
17751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=22#vii.ix-p72.2
17752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=22#vi.xxii-p16.1
17753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=22#viii.xxiii-p74.2
17754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=22#xxvi.iv-p9.1
17755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=23#vii.ix-p77.2
17756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=24#vii.ix-p79.2
17757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=24#xxx.xi-p79.1
17758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=25#vii.ix-p82.2
17759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=26#vii.ix-p85.2
17760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=27#vii.ix-p87.2
17761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=27#xxvi.iv-p14.3
17762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=28#vii.ix-p90.2
17763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=28#xxiv.ii-p121.2
17764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=28#xxvi.ii-p23.8
17765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=29#vii.ix-p94.2
17766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=30#vii.ix-p97.2
17767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=30#vi.xviii-p20.1
17768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=31#vii.ix-p99.2
17769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=31#vii.iii-p8.1
17770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=31#xviii.ii-p49.1
17771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=32#vii.ix-p103.2
17772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=33#vii.ix-p106.2
17773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=34#vii.ix-p108.2
17774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=34#vii.xiii-p45.1
17775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=34#xxviii.i-p54.2
17776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=34#xxvi.iv-p70.2
17777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=35#iv.ix-p30.1
17778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=35#vii.xiv-p34.1
17779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=35#vii.x-p129.3
17780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=35#vii.ix-p111.3
17781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=35#vii.ix-p112.2
17782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=35#vii.v-p48.2
17783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=36#iv.i-p20.2
17784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=36#vii.ix-p122.1
17785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=36#vii.ix-p115.2
17786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=36#vii.ix-p37.1
17787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=36#viii.ix-p20.7
17788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=36#xi.ii-p4.2
17789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=36#vii.ix-p84.1
17790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=36#vii.ix-p92.2
17791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=37#vii.ix-p118.2
17792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=37#vii.iv-p106.1
17793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=37#vii.xix-p111.1
17794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=37#xviii.i-p72.10
17795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=38#vii.ix-p121.2
17796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=38#vii.ix-p116.4
17797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=39#vii.ix-p124.2
17798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=40#vii.ix-p128.2
17799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=41#iv.xii-p30.5
17800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=41#vii.ix-p130.2
17801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=41#vii.xix-p31.1
17802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=41#xxvi.i-p39.1
17803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=0#vii.x-p0.3
17804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=1#vii.x-p42.3
17805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=1#vii.x-p58.1
17806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=1#vii.x-p1.2
17807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=1#vii.x-p20.1
17808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=1#vii.x-p26.3
17809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=1#vii.x-p28.1
17810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=1#vii.x-p36.1
17811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=1#vii.x-p2.10
17812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=1#vii.x-p26.2
17813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=1#vi.xv-p12.3
17814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=1#vii.x-p85.2
17815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=1#vii.x-p79.1
17816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=1#vii.x-p79.3
17817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=1#xi.xi-p47.1
17818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=1#xii.iv-p77.3
17819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=2#vii.x-p8.2
17820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=3#vii.x-p53.1
17821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=3#vii.x-p10.2
17822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=3#vii.x-p12.2
17823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=3#vii.xviii-p50.1
17824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=3#xxviii.i-p77.1
17825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=3#xxx.iii-p114.1
17826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=4#vii.x-p53.2
17827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=4#vii.x-p16.2
17828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=4#vii.x-p20.2
17829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=5#vii.x-p19.2
17830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=6#iv.xii-p7.26
17831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=6#vii.x-p2.8
17832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=6#vii.x-p22.2
17833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=6#vii.x-p23.5
17834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=6#vii.xvi-p88.1
17835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=6#xxv.ii-p159.3
17836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=7#vii.xv-p2.4
17837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=7#vii.xiv-p21.2
17838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=7#vii.x-p2.5
17839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=7#vii.x-p24.2
17840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=7#vii.x-p30.1
17841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=7#xxx.iii-p42.2
17842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=7#vii.x-p2.11
17843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=8#vii.x-p27.2
17844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=9#vii.x-p26.1
17845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=9#vii.x-p29.2
17846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=9#xviii.iv-p79.2
17847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=9#xix.ii-p66.1
17848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=10#vii.x-p34.2
17849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=10#xxvi.v-p49.2
17850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=11#iv.ii-p14.2
17851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=11#vii.xv-p43.1
17852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=11#vii.x-p56.1
17853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=11#vii.xv-p2.5
17854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=11#vii.x-p63.4
17855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=11#vii.xiii-p138.2
17856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=11#vii.x-p38.2
17857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=11#xiii.iv-p33.4
17858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=11#xxiv.ii-p135.1
17859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=11#xxx.vii-p62.8
17860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=11#xxvi.iii-p71.1
17861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=11#viii.xx-p128.10
17862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=12#vii.x-p41.2
17863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=12#vii.xvi-p113.1
17864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=12#xxx.xii-p27.1
17865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=12#viii.xx-p134.1
17866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=13#vii.x-p48.2
17867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=14#vii.x-p51.2
17868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=14#xxx.vii-p62.9
17869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=15#vii.x-p54.2
17870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=15#vii.x-p63.5
17871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=16#vii.x-p57.2
17872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=16#vii.xi-p189.2
17873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=16#vii.xii-p94.1
17874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=16#vii.x-p3.1
17875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=16#vii.x-p9.1
17876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=16#ix.i-p60.2
17877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=16#xiii.ii-p62.1
17878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=16#viii.xx-p125.1
17879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=17#vii.x-p62.2
17880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=17#xxii-p4.16
17881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=17#xxii.ii-p83.5
17882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=17#xxii.x-p58.1
17883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=17#xxvi.iii-p71.2
17884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=18#vii.x-p65.2
17885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=18#xxvii.i-p20.1
17886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=19#vii.x-p71.2
17887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=19#vii.vii-p157.3
17888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=20#vii.x-p73.2
17889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=20#vii.viii-p177.4
17890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=20#viii.xxvi-p94.1
17891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=21#vii.x-p75.2
17892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=22#vii.x-p78.2
17893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=22#vii.x-p79.5
17894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=22#vii.ix-p2.4
17895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=22#xxii.x-p85.5
17896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=22#vii.x-p79.2
17897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=22#vii.iv-p10.4
17898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=23#vii.x-p81.2
17899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=23#vii.v-p12.2
17900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=23#viii.iii-p30.1
17901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=24#vii.x-p84.2
17902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=24#xxx.vi-p49.2
17903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=24#xxx.xx-p49.1
17904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=25#vii.x-p89.2
17905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=25#xxvi.v-p36.4
17906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=26#vii.x-p92.2
17907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=27#vii.x-p94.2
17908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=27#vii.x-p13.1
17909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=27#vii.x-p14.1
17910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=27#vii.x-p15.1
17911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=27#xxx.iv-p11.2
17912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=28#vii.x-p96.2
17913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=28#vii.iii-p52.7
17914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=28#vii.x-p36.2
17915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=28#xxx.i-p93.1
17916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=29#vii.x-p47.5
17917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=29#vii.x-p100.2
17918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=29#xxvi.ii-p96.2
17919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=30#vii.xiv-p99.1
17920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=30#vii.x-p129.4
17921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=30#vii.x-p138.1
17922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=30#vii.x-p103.2
17923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=30#xxx.xx-p59.21
17924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=31#vii.x-p105.2
17925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=31#vii.xii-p28.2
17926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=31#xxii.xii-p158.2
17927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=31#xxx.ii-p12.1
17928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=31#vii.x-p107.3
17929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=31#viii.v-p83.2
17930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=32#vii.x-p108.2
17931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=32#vii.v-p75.9
17932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=32#xxviii.i-p53.2
17933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=33#vii.x-p112.2
17934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=34#vii.x-p128.1
17935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=34#vii.x-p116.2
17936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=34#vii.viii-p69.4
17937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=34#xxii.ii-p41.5
17938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=35#vii.x-p121.2
17939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=35#vi.viii-p39.2
17940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=36#vii.x-p122.1
17941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=36#vii.x-p125.2
17942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=36#vii.viii-p198.1
17943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=36#vii.xvii-p62.1
17944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=37#vii.x-p130.2
17945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=38#vii.xiv-p34.4
17946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=38#vii.xiv-p36.2
17947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=38#vii.x-p133.2
17948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=39#vii.x-p139.2
17949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=39#vii.xi-p24.3
17950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=39#vii.xi-p26.1
17951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=39#vii.viii-p217.1
17952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=40#vii.xi-p24.4
17953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=40#vii.x-p142.2
17954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=40#vii.xi-p4.4
17955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=40#vi.iii-p6.4
17956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=41#v.vi-p39.1
17957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=41#vii.x-p146.2
17958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=42#vii.x-p148.2
17959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=0#vii.xi-p0.3
17960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=1#vii.xi-p7.7
17961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=1#vii.xi-p1.2
17962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=1#vii.x-p145.2
17963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=1#vi.xiii-p71.1
17964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=1#vii-p24.1
17965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=2#vii.xii-p11.1
17966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=2#vii.xi-p6.2
17967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=3#vii.xi-p122.1
17968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=3#vii.xi-p8.2
17969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=4#vii.xi-p139.1
17970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=4#vii.xi-p11.2
17971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=4#xxx.ii-p109.1
17972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=5#vii.xi-p10.2
17973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=5#vii.xi-p16.2
17974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=6#vii.xi-p18.2
17975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=7#vii.xi-p52.1
17976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=7#vii.xi-p22.2
17977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=8#vii.xi-p25.2
17978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=8#vii.xi-p57.1
17979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=8#vii.x-p107.4
17980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=8#viii.xxi-p61.2
17981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=9#vii.xi-p28.2
17982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=9#ix.ix-p107.3
17983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=9#xxvi.ii-p41.4
17984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=10#vii.xi-p32.2
17985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=10#vii.xii-p142.1
17986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=11#vii.xi-p35.2
17987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=11#vii.xi-p10.1
17988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=11#viii.xiii-p134.2
17989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=11#xvi.iv-p45.1
17990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=11#xxv.iii-p21.1
17991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=12#vii.xi-p39.2
17992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=13#vii.xi-p41.2
17993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=13#vii.xi-p50.1
17994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=14#vii.xi-p45.2
17995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=15#vii.xi-p138.2
17996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=15#vii.xi-p48.2
17997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=16#vii.xi-p53.2
17998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=16#v.iii-p43.3
17999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=16#vii.xiii-p138.1
18000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=17#vii.xi-p58.2
18001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=17#vi.ix-p162.5
18002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=17#vii.iv-p10.5
18003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=18#vii.xi-p61.2
18004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=18#vii.xi-p4.3
18005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=18#vii.xxi-p24.2
18006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=18#xxx.xiv-p95.1
18007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=19#vii.xi-p63.2
18008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=19#vii.xi-p5.1
18009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=19#vii.xi-p104.1
18010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=20#vii.xi-p67.2
18011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=20#vii.xii-p55.2
18012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=20#vii.xi-p104.2
18013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=21#vii.xi-p125.1
18014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=21#vii.xi-p71.2
18015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=21#vii.xi-p111.1
18016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=22#vii.xi-p138.1
18017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=22#vii.xi-p73.2
18018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=22#vii.xi-p80.1
18019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=22#vii.xi-p135.2
18020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=23#vii.xi-p77.2
18021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=24#vii.xi-p79.2
18022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=25#vii.vi-p204.2
18023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=25#vii.xi-p139.2
18024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=25#vii.xiv-p21.1
18025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=25#vii.xi-p81.2
18026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=25#vi.ix-p183.6
18027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=25#vii-p36.9
18028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=25#vii.i-p16.3
18029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=25#xxvi.i-p2.7
18030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=26#vii.xi-p85.2
18031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=27#vii.i-p156.5
18032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=27#vii.i-p214.6
18033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=27#vii.vi-p55.3
18034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=27#vii.xii-p58.10
18035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=27#vii.xiv-p34.2
18036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=27#vii.xi-p88.2
18037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=27#vii.i-p42.2
18038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=27#vii.xvi-p47.5
18039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=27#vii.xvi-p99.2
18040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=27#xviii.i-p72.11
18041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=28#vii.xiii-p55.2
18042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=28#vii.xi-p93.2
18043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=28#vii.xi-p104.3
18044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=28#vii.xi-p106.1
18045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=28#vi.xiii-p2.3
18046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=28#vii.xx-p57.2
18047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=29#vii.xi-p99.2
18048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=30#vii.xii-p55.3
18049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=30#vii.xi-p103.2
18050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=31#vii.xi-p66.1
18051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=31#vii.xiii-p106.1
18052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=31#vii.xi-p105.2
18053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=31#vii.xvi-p65.1
18054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=31#vii.xx-p39.2
18055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=31#xvi.v-p48.1
18056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=32#vii.xi-p125.2
18057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=32#vii.xi-p72.1
18058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=32#vii.xi-p110.2
18059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=33#iv.viii_1-p42.4
18060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=33#iv.viii_1-p42.6
18061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=33#vii.xi-p120.5
18062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=33#vii.xi-p128.1
18063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=33#vii.xi-p111.2
18064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=33#vii.xi-p112.2
18065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=34#vii.xi-p117.2
18066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=35#vii.xi-p119.2
18067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=35#xxii.vi-p27.2
18068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=36#vii.xi-p121.2
18069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=37#vii.xi-p123.2
18070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=37#xv.iv-p56.1
18071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=37#xxx.xiii-p49.1
18072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=38#vii.xi-p115.5
18073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=38#vii.xi-p120.4
18074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=38#vii.xi-p127.2
18075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=38#v.i-p94.4
18076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=38#vi.v-p2.5
18077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=39#vii.xi-p132.2
18078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=39#viii.xxviii-p59.2
18079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=39#xiv.iii-p21.1
18080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=40#vii.xi-p136.2
18081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=40#vii.xii-p119.1
18082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=41#vii.xi-p140.2
18083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=41#vii.x-p86.1
18084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=41#vii.xii-p114.1
18085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=41#vii.xi-p76.1
18086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=41#vii.xi-p91.4
18087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=41#vii.xvii-p3.18
18088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=42#vii.xi-p143.2
18089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=43#vii.xi-p148.2
18090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=44#vii.xi-p151.2
18091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=44#vii.vii-p84.1
18092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=44#vi.xix-p51.1
18093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=44#vii.xviii-p23.1
18094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=44#vii.xx-p25.1
18095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=44#viii.xix-p38.2
18096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=44#xxx.i-p97.2
18097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=44#xxx.xi-p51.3
18098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=45#vii.xi-p160.2
18099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=45#vii.xii-p44.1
18100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=46#vii.xi-p163.2
18101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=47#vii.vi-p112.2
18102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=47#vii.xi-p165.2
18103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=47#vi.xix-p119.1
18104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=47#vii-p8.4
18105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=48#vii.xi-p170.2
18106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=48#xxx.xi-p51.4
18107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=48#vii.xviii-p108.1
18108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=49#vii.xi-p175.2
18109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=50#vii.vi-p185.1
18110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=50#vii.xv-p44.1
18111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=50#vii.xi-p179.2
18112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=50#vii.xi-p189.1
18113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=50#vii.xvi-p21.1
18114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=50#vii.xviii-p39.2
18115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=50#vii.xviii-p108.2
18116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=50#xi.v-p45.1
18117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=50#xii.iii-p37.1
18118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=51#vii.xi-p184.2
18119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=51#vii.iv-p189.3
18120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=52#vii.x-p58.2
18121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=52#vii.xi-p188.2
18122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=52#vii.i-p56.5
18123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=53#vii.xi-p191.2
18124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=53#vii.xii-p39.1
18125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=53#vii.xii-p39.4
18126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=54#iv.xviii-p3.2
18127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=54#vii.xi-p195.2
18128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=54#v.ix-p2.3
18129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=54#vi.xvii-p33.1
18130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=55#vii.xi-p199.2
18131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=55#vii.vi-p11.5
18132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=55#xxiv.i-p138.3
18133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=55#xxvi.iii-p17.1
18134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=55#vii.xii-p3.2
18135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=56#vii.xi-p202.2
18136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=57#vii.xi-p205.1
18137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=57#vii.xi-p206.2
18138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=57#vii.xii-p39.3
18139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=57#v.xiii-p6.1
18140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=57#iv.xxvi-p9.1
18141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=0#vii.xii-p0.3
18142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=1#vii.xii-p1.2
18143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=1#vii.xii-p3.3
18144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=1#vii.xii-p6.5
18145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=1#vii.xi-p62.1
18146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=1#vii.xii-p37.1
18147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=1#vi.ix-p162.6
18148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=1#vi.x-p123.4
18149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=1#xi.xii-p7.1
18150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=1#xxx.xiv-p95.3
18151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=1#iv.xxvi-p14.5
18152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=1#vii.xi-p7.12
18153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=1#vii.xi-p17.2
18154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=1#vii.xi-p7.1
18155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=1#vii.xii-p6.6
18156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=1#vii-p24.5
18157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=2#vii.xii-p5.2
18158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=2#vii.xviii-p2.1
18159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=2#iv.xxvi-p14.2
18160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=2#vi.vii-p104.5
18161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=2#vii.xii-p6.4
18162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=3#vii.xii-p9.2
18163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=3#vii.xiii-p24.1
18164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=3#vi.vii-p111.1
18165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=3#vii.xix-p123.1
18166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=3#v.xiii-p9.1
18167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=3#iv.xxvi-p17.2
18168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=4#vii.vi-p244.3
18169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=4#vii.vi-p246.3
18170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=4#vii.xiii-p71.4
18171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=4#vii.xii-p18.2
18172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=4#vii.vi-p25.1
18173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=4#v.xiii-p12.2
18174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=4#iv.xxvi-p19.1
18175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=4#vi.xxii-p11.1
18176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=5#vii.xii-p22.2
18177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=5#v.xiii-p12.1
18178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=6#vii.x-p106.1
18179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=6#vii.xii-p25.2
18180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=6#vii.x-p7.1
18181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=6#vii.xiii-p111.1
18182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=6#vii.xvi-p41.1
18183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=6#xiv.iii-p49.2
18184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=6#xxx.ii-p12.2
18185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=7#vii.xii-p29.2
18186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=7#xxx.xi-p51.5
18187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=8#vii.xii-p31.2
18188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=9#vii.xii-p8.1
18189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=9#vii.xii-p47.1
18190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=9#vii.xii-p34.2
18191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=9#xxx.xiii-p15.2
18192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=9#vii.xii-p3.4
18193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=9#vii.xii-p4.1
18194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=9#vi.xix-p119.2
18195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=9#vii.xviii-p27.7
18196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=10#vii.xii-p38.2
18197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=10#vii-p8.5
18198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=11#vii.xii-p40.2
18199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=11#vii.xii-p36.3
18200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=12#vii.xii-p45.2
18201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=12#vii.xii-p35.2
18202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=12#vii.xii-p6.7
18203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=13#vii.i-p215.2
18204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=13#vii.xii-p76.1
18205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=13#vii.xii-p51.2
18206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=13#vii.xviii-p103.2
18207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=13#vii.xix-p36.1
18208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=13#viii.xxvii-p54.1
18209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=13#xxx.vii-p28.1
18210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=13#v.x-p18.2
18211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=14#iv.xx-p10.3
18212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=14#vii.xii-p59.2
18213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=15#vii.xii-p62.2
18214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=16#vii.xii-p66.2
18215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=16#vii.vii-p146.1
18216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=16#viii.xi-p39.2
18217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=16#xxii.x-p44.2
18218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=16#xxx.x-p51.1
18219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=16#xxx.xxii-p62.2
18220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=17#vii.xii-p73.2
18221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=17#vii.xii-p37.2
18222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=17#vii-p6.10
18223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=18#vii.xii-p75.2
18224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=18#vii.xii-p55.4
18225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=18#vii.xii-p55.5
18226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=19#vii.xii-p79.2
18227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=19#vi.xix-p94.1
18228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=20#vii.xii-p83.2
18229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=20#viii.vi-p10.1
18230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=20#vii.vi-p26.2
18231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=21#vii.i-p198.1
18232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=21#vii.xii-p86.2
18233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=21#viii.ix-p20.5
18234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=22#vii.xii-p91.2
18235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=22#vii.xii-p131.3
18236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=23#vii.xii-p95.2
18237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=23#vii.xii-p109.1
18238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=23#vii.xiii-p3.3
18239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=23#vii.xvi-p6.1
18240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=23#vii.xvi-p111.1
18241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=23#v.xiii-p63.3
18242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=24#vii.xii-p98.2
18243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=25#iv.ix-p61.6
18244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=25#vii.xii-p103.2
18245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=25#viii.vi-p10.2
18246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=25#ix.ix-p46.3
18247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=25#xxx.xii-p63.2
18248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=26#vii.xii-p105.2
18249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=27#iv.vi-p46.4
18250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=27#vii.xii-p110.2
18251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=27#vii.xii-p117.5
18252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=27#vii.xvii-p3.19
18253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=27#xxiv.iii-p68.2
18254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=27#xxviii.i-p8.1
18255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=27#v.xiii-p63.4
18256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=28#vii.v-p127.5
18257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=28#vii.xii-p116.2
18258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=28#xxx.x-p16.1
18259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=28#vi.ix-p100.4
18260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=29#vii.xii-p120.2
18261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=29#xxx.vi-p6.2
18262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=30#vii.xii-p168.1
18263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=30#vii.xii-p123.2
18264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=31#vii.xiv-p101.1
18265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=31#vii.xii-p125.2
18266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=31#vi.iv-p19.1
18267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=31#vii.xvi-p39.3
18268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=31#xi.iv-p12.2
18269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=31#xxx.xii-p35.6
18270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=31#xxx.xii-p44.2
18271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=31#xxx.xiii-p10.3
18272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=31#xxvi.iv-p17.5
18273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=31#xxvi.iv-p70.3
18274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=32#vii.x-p58.3
18275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=32#vii.vi-p166.4
18276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=32#vii.xii-p129.2
18277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=32#vii.xii-p138.1
18278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=32#vii.xii-p138.2
18279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=32#vi.x-p43.1
18280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=32#vii.xviii-p98.1
18281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=32#viii.ii-p114.1
18282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=32#viii.xvi-p75.3
18283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=33#vii.xii-p132.2
18284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=33#vii.iv-p189.4
18285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=33#vii.ii-p36.1
18286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=33#xxx.i-p8.3
18287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=33#xxx.x-p18.2
18288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=34#vii.xii-p134.2
18289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=34#vii.i-p140.11
18290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=34#vii.xv-p79.3
18291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=34#vii.xx-p34.10
18292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=34#xxv.iii-p102.3
18293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=35#vii.viii-p11.2
18294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=35#vii.xi-p33.1
18295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=35#vii.xii-p149.1
18296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=35#vii.xii-p170.5
18297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=35#vii.xii-p139.2
18298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=35#vii.i-p21.1
18299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=36#vii.xii-p143.2
18300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=36#vii.xii-p146.2
18301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=36#vii.xii-p167.1
18302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=37#vii.xii-p147.2
18303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=38#iv.i-p21.9
18304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=38#vii.xii-p150.2
18305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=39#vii.xii-p152.2
18306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=40#vii.xii-p154.2
18307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=40#viii.xxviii-p115.7
18308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=41#vii.xii-p158.2
18309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=41#vii.xix-p117.1
18310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=42#vii.xii-p160.2
18311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=42#vii.ix-p75.3
18312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=42#vii.iii-p11.2
18313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=42#vii.xx-p68.3
18314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=43#vii.v-p150.5
18315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=44#vii.xii-p166.2
18316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=44#vii-p22.2
18317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=45#vii.vi-p157.1
18318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=45#xxii.i-p19.3
18319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=46#vii.xii-p169.2
18320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=46#vii.i-p42.3
18321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=47#vii.xii-p171.2
18322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=47#xviii.i-p72.15
18323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=48#vii.xii-p174.2
18324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=49#vii.xii-p178.2
18325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=50#vii.xii-p181.2
18326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=0#vii.xiii-p0.3
18327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#vii.vii-p109.1
18328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#vii.xii-p19.5
18329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#vii.xii-p96.4
18330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#vii.xiii-p1.2
18331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#vii.xiii-p2.5
18332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#vii.xiii-p11.1
18333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#vii.i-p49.1
18334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#vii.xviii-p15.1
18335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#vii.xix-p80.2
18336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#viii.iv-p69.2
18337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#v.xiii-p63.5
18338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#iv.xxvi-p33.2
18339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#vi.xxii-p73.1
18340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#vii.xiii-p2.1
18341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#vii.xiii-p5.7
18342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#vii.xiii-p5.11
18343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#xxvi.iii-p99.15
18344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#viii.xx-p78.10
18345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=2#vii.xiii-p6.2
18346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=2#vii.xiii-p21.1
18347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=2#vii.xviii-p88.7
18348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=2#xxvi.ii-p51.4
18349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=2#iv.xxiii-p12.2
18350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=2#vii.xiii-p2.6
18351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=3#vii.xiii-p10.2
18352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=3#vii.iii-p120.1
18353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=4#vii.xiii-p7.1
18354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=4#vii.xiii-p14.2
18355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=4#vii.xiii-p23.1
18356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=4#vii.xiii-p25.1
18357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=4#vii.xiii-p27.1
18358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=4#vi.xii-p100.1
18359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=4#vii.xxi-p21.1
18360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=4#xxiv.v-p26.1
18361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=4#vii.xvii-p42.6
18362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=5#vii.xiii-p20.2
18363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=5#vii.xv-p55.4
18364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=5#xviii.v-p36.1
18365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=6#vii.xiii-p28.2
18366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=7#vii.xiii-p31.2
18367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=8#vii.xiii-p35.2
18368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=9#vii.xiii-p39.2
18369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=9#xxiv.v-p26.2
18370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=10#vii.xv-p10.1
18371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=10#v.vii-p5.1
18372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=10#vii.xiii-p41.2
18373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=11#vii.xiii-p70.1
18374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=11#vii.xiii-p47.2
18375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=12#vii.xiii-p49.2
18376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=13#vii.xv-p48.4
18377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=13#vii.xiii-p52.2
18378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=13#vii.xi-p96.1
18379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=13#x.xii-p87.3
18380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=14#vii.xiii-p58.2
18381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=15#vii.xiii-p61.2
18382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=15#vii.xv-p55.5
18383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=15#xxii.v-p40.5
18384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=15#xxii.ix-p23.1
18385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=15#xxiii.v-p54.2
18386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=15#xxiv.v-p26.3
18387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=15#xxv.ii-p44.2
18388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=15#viii.xx-p155.2
18389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=16#vii.xv-p48.1
18390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=16#vii.xiii-p64.2
18391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=16#v.iii-p36.4
18392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=16#vii.xv-p65.3
18393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=16#viii.xiv-p10.9
18394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=17#iv.v-p6.5
18395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=17#vii.xiii-p66.2
18396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=18#iv.i-p21.10
18397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=18#vii.vi-p195.5
18398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=18#vii.xiii-p69.2
18399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=18#vii.xvii-p47.3
18400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=19#vii.viii-p92.13
18401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=19#vii.xiii-p74.2
18402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=19#vii.xvi-p14.1
18403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=20#vii.xiii-p80.2
18404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=20#xxviii.i-p28.6
18405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=20#xxvii.i-p50.3
18406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=21#iv.vi-p46.5
18407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=21#vii.xii-p111.1
18408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=21#vii.xiii-p82.2
18409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=22#vii.xiii-p86.2
18410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=23#vii.xiii-p89.2
18411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=23#vii.xiii-p95.3
18412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=23#vi.xvi-p78.4
18413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=23#vii-p8.6
18414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=24#vii.xiii-p92.2
18415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=24#viii.xxiv-p33.1
18416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=25#vii.xiii-p96.2
18417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=26#vii.xiii-p100.2
18418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=27#vii.xiii-p8.2
18419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=27#vii.xiii-p104.2
18420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=27#vi.xxii-p9.5
18421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=27#vii.xx-p17.2
18422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=27#viii.v-p8.4
18423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=27#xxii.xiv-p70.2
18424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=27#iv.xxvi-p33.3
18425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=28#vii.xiii-p107.2
18426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=29#vii.xii-p28.1
18427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=29#vii.xiii-p109.2
18428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=30#vii.xiv-p75.1
18429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=30#vii.xiii-p115.2
18430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=31#vii.xiii-p118.2
18431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=31#vii.xi-p14.2
18432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=31#iv.xxvi-p47.1
18433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=32#vii.xiii-p121.2
18434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=33#vii.xiv-p63.1
18435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=33#vii.xiv-p8.1
18436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=33#vii.viii-p84.2
18437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=33#vii.vii-p125.3
18438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=33#vii.xiii-p124.2
18439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=33#vii.xiii-p33.3
18440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=33#xxx.xii-p50.1
18441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=34#vii.xv-p40.1
18442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=34#vii.iii-p49.9
18443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=34#vii.xiii-p128.2
18444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=34#xxvi.ii-p28.1
18445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=34#xxvi.iii-p99.12
18446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=34#xxvi.iv-p83.1
18447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=35#vii.xiii-p132.2
18448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=35#xxvi.iv-p61.2
18449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=36#vii.xiv-p75.6
18450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=36#vii.xiv-p14.1
18451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=36#vii.vii-p125.4
18452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=36#vii.xiii-p134.2
18453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=36#vii.xiii-p137.1
18454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=36#vii.xvi-p17.2
18455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=37#vii.xiii-p136.2
18456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=37#vii.xiii-p33.4
18457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=37#xxvi.iii-p72.2
18458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=38#vii.xiv-p2.7
18459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=38#vii.ix-p12.5
18460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=38#vii.xiii-p139.2
18461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=0#iv.x-p33.3
18462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=0#vii.xiv-p0.3
18463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=1#vii.xiv-p94.1
18464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=1#vii.xiv-p34.3
18465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=1#vii.xiv-p1.2
18466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=1#vii.xiv-p36.1
18467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=1#v.i-p37.3
18468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=1#vii.xvi-p96.1
18469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=1#viii.xv-p89.1
18470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=1#xxx.xxi-p74.3
18471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=1#viii.i-p34.7
18472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=1#v.xii-p26.2
18473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=1#vii-p2.1
18474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=1#iv.xxvi-p58.2
18475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=2#vii.xiv-p80.1
18476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=2#vii.xiv-p4.2
18477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=2#vii.xi-p37.1
18478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=2#ix.xv-p92.1
18479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=2#xxx.ii-p33.1
18480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=2#xxx.xii-p31.8
18481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=3#vii.xiv-p64.1
18482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=3#vii.xiv-p10.2
18483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=3#vii.i-p50.1
18484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=3#vii.xvi-p58.2
18485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=4#vii.xiv-p16.2
18486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=4#xxx.vii-p63.5
18487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=5#vii.xiv-p75.7
18488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=5#vii.xiv-p18.2
18489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#vii.xiv-p20.2
18490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#vii.xiv-p21.5
18491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#vii.viii-p117.2
18492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#vii.x-p26.5
18493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#vii.x-p31.2
18494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#vii.x-p36.3
18495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#vii.xii-p131.4
18496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#vii.iv-p96.1
18497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#vii.xvi-p44.3
18498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#vii.xviii-p121.1
18499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#viii.ix-p9.10
18500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#xxvi.i-p2.8
18501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#xxvi.ii-p94.3
18502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#xxvi.iv-p35.1
18503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#xxvi.v-p28.2
18504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#xxvi.v-p49.1
18505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#xxvi.v-p51.3
18506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#vii.xvii-p11.2
18507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=7#vii.v-p67.3
18508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=7#vii.xiv-p23.2
18509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=7#vii.viii-p74.2
18510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=7#vii.i-p89.7
18511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=8#vii.xiv-p75.8
18512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=8#vii.xiv-p27.2
18513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=9#iv.i-p23.1
18514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=9#vii.xiv-p57.2
18515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=9#vii.v-p127.12
18516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=9#vii.v-p131.1
18517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=9#vii.vi-p171.7
18518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=9#vii.xiv-p29.2
18519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=9#vii.viii-p74.1
18520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=9#vii-p36.10
18521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=9#vii.iv-p96.2
18522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=9#vii.xv-p74.1
18523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=9#vii.xv-p90.1
18524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=9#xv.i-p56.1
18525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=9#xxii.i-p19.4
18526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=9#xxii.xi-p62.4
18527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=9#xxvi.ii-p94.2
18528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=10#vii.xiv-p33.2
18529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=10#vii.v-p75.7
18530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=10#xxvi.iii-p101.2
18531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=11#vii.xiv-p6.4
18532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=11#vii.xiv-p35.2
18533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=12#vii.xiv-p98.1
18534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=12#vii.xiv-p37.2
18535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=12#vii.xiv-p41.1
18536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=12#vii.v-p75.8
18537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=12#xxx.xiii-p51.1
18538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=12#xxvi.iii-p93.4
18539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=13#vii.xv-p53.1
18540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=13#vii.xiv-p40.2
18541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=13#vii.xiii-p81.2
18542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=13#xxvi.iii-p86.2
18543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=14#vii.xiv-p43.3
18544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=14#vii.xiv-p44.2
18545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=15#vii.xv-p34.1
18546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=15#vii.xiv-p46.2
18547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=16#vii.xiv-p60.1
18548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=16#vii.xiv-p49.2
18549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=16#vii.xiv-p51.4
18550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=16#vii.i-p98.1
18551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=16#vii.xvi-p92.1
18552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=16#ix.viii-p90.2
18553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=16#xi.i-p9.2
18554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=16#xxvi.ii-p6.1
18555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=17#vii.xiv-p80.2
18556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=17#vii.xiv-p53.2
18557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=17#xxvi.iii-p101.3
18558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=18#vii.xiv-p61.2
18559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=18#xxiii.i-p149.1
18560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=19#vii.xiv-p65.2
18561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=19#vii.vi-p204.1
18562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=19#vii.xvi-p37.1
18563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=20#vii.xiv-p68.2
18564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=20#xxvi.iv-p17.3
18565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=21#vii.xiv-p71.2
18566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=21#vii.xiv-p76.1
18567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=21#vii.viii-p185.11
18568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=21#vii.xvi-p92.7
18569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=21#xxii.x-p107.2
18570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=22#vii.xiv-p74.2
18571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=22#vii.xiv-p75.9
18572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=22#vii.xii-p19.1
18573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=22#viii.i-p63.2
18574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=22#xxix-p3.1
18575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=23#vii.xiv-p77.2
18576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=23#vii.xiv-p85.1
18577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=23#vii.xiv-p47.1
18578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=23#vii.xiv-p5.1
18579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=23#vii.viii-p186.4
18580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=23#vii.xvi-p92.8
18581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=23#xxx.iii-p115.3
18582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=23#xxvi.iii-p101.4
18583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=24#vii.xiv-p81.2
18584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=25#vii.xiv-p84.2
18585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=25#vii.xiv-p90.2
18586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=26#vii.xiv-p87.2
18587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=26#vii.xiv-p50.2
18588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=26#vii.xiv-p51.5
18589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=26#vii.xiv-p55.1
18590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=26#vii.xv-p84.1
18591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=26#vii.xvi-p83.1
18592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=26#vii.xvii-p3.4
18593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=26#vii.xx-p78.1
18594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=26#xxv.i-p70.1
18595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=26#xxviii.i-p46.1
18596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=26#xxvi.ii-p6.2
18597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=26#xxvi.ii-p105.2
18598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=26#xxvi.ii-p107.1
18599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=26#vii.xii-p104.6
18600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=27#vii.xiv-p92.2
18601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=27#vii.xiv-p2.4
18602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=27#vii.xvi-p118.1
18603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=27#vii.xx-p70.4
18604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=27#viii.xv-p89.2
18605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=27#xv.iii-p59.1
18606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=27#xvi.i-p7.1
18607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=27#xvii.iii-p72.4
18608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=27#xxx.vi-p23.3
18609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=28#vii.xiv-p95.2
18610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=28#vii.v-p67.2
18611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=29#vii.xiii-p79.3
18612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=30#vii.xiv-p100.2
18613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=30#vi.iv-p19.2
18614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=30#xi.iv-p12.3
18615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=30#xiii.vi-p35.1
18616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=30#xxii.ii-p71.6
18617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=30#xxx.xii-p35.7
18618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=30#xxx.xiii-p10.4
18619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=30#xxvi.iv-p17.6
18620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=31#vii.xiv-p102.2
18621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=31#vii.xiii-p133.2
18622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=31#iv.xxvi-p58.3
18623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=0#vii.xv-p0.3
18624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=1#vii.xv-p16.1
18625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=1#vii.xv-p1.2
18626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=1#vii.xv-p2.6
18627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=1#xxx.iii-p37.14
18628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=1#viii.ix-p18.5
18629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=1#xii.ii-p77.2
18630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=1#xvii.i-p72.1
18631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=1#iv.xii-p7.25
18632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=2#vii.xv-p4.2
18633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=2#xi.vii-p3.1
18634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=2#vii.xv-p5.1
18635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=2#vii.iv-p141.3
18636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=3#vii.vi-p204.3
18637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=3#vii.xv-p7.1
18638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=3#vii.xv-p9.2
18639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=3#vii.xiii-p44.3
18640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=4#vii.xv-p11.2
18641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=4#xxvi.ii-p107.5
18642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=4#xxvi.iv-p17.4
18643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=4#xxvi.iii-p27.2
18644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=5#vii.xv-p15.2
18645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=6#vii.xv-p18.2
18646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=6#xxx.xx-p66.9
18647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=6#xxvi.iv-p70.4
18648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=6#v.x-p55.1
18649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=7#vii.xv-p19.3
18650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=7#vii.xv-p23.2
18651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=8#vii.xv-p25.2
18652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=8#xxiv.iv-p57.1
18653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=8#xxvi.iv-p64.1
18654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=9#vii.xv-p30.2
18655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=9#vii.v-p143.14
18656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=10#vii.xv-p32.2
18657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=10#vii.xv-p33.2
18658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=10#vii.xv-p46.1
18659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=11#vii.xv-p36.2
18660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=11#vii.xvi-p86.1
18661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=11#xxvi.i-p23.2
18662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=12#vii.xv-p39.2
18663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=12#xxvi.iii-p98.1
18664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=12#xxvi.iii-p99.13
18665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=13#vii.xv-p41.2
18666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=13#viii.v-p9.2
18667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=13#xxvi.iii-p72.3
18668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=13#xxvi.iv-p83.2
18669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=14#vii.xv-p45.2
18670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=14#vi.viii-p72.4
18671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=15#vii.xv-p47.2
18672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=15#xxv.i-p35.2
18673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=16#vii.xv-p24.1
18674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=16#vii.xv-p51.2
18675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=16#vi.vi-p45.1
18676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=16#xiii.i-p62.6
18677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=16#xvi.i-p26.1
18678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=17#vii.xv-p54.2
18679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=17#xxvi.iii-p99.14
18680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=18#vii.i-p76.2
18681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=18#vii.xv-p56.2
18682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=18#vii.xvi-p15.3
18683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=18#xxvi.iii-p7.1
18684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=18#xxvi.iii-p56.2
18685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=18#vi.xxii-p96.4
18686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=19#vii.xiv-p57.1
18687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=19#vii.xv-p61.2
18688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=20#vii.xv-p64.2
18689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=20#vii.xv-p69.1
18690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=20#xxii.xiv-p24.1
18691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=20#xxx.xi-p46.1
18692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=21#vii.xv-p67.2
18693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=21#vii.xvi-p10.1
18694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=22#vii.xv-p70.2
18695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=22#ix.iii-p49.2
18696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=22#xxvi.i-p39.2
18697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=23#vii.xv-p73.2
18698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=24#vii.vii-p163.2
18699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=24#vii.viii-p69.5
18700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=24#vii.xv-p71.1
18701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=24#vii.xv-p72.2
18702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=24#vii.xv-p75.2
18703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=24#ix.iii-p49.3
18704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=24#xxvi.i-p39.3
18705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=25#vii.xv-p77.2
18706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=26#vii.xiv-p88.4
18707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=26#vii.xiv-p51.6
18708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=26#vii.xv-p81.2
18709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=26#vii.xvi-p44.1
18710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=26#viii.ii-p115.2
18711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=26#xii.iv-p21.3
18712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=26#xxvi.ii-p6.3
18713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=26#xxvi.ii-p107.2
18714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=26#xxvi.v-p28.1
18715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=27#vii.viii-p95.1
18716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=27#vii.xv-p88.2
18717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=27#vii.xvi-p15.2
18718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=0#vii.xvi-p0.3
18719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=1#vii.vi-p216.2
18720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=1#vii.xvi-p1.2
18721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=2#vii.xii-p164.2
18722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=2#vii.xvi-p3.2
18723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=2#vii.xvi-p112.1
18724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=2#viii.xxiii-p52.4
18725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=3#vii.viii-p201.3
18726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=3#vii.viii-p74.6
18727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=3#vii.xv-p69.13
18728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=3#vii.xvi-p9.2
18729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=4#vii.vi-p226.1
18730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=4#vii.viii-p95.2
18731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=4#vii.xiii-p79.4
18732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=4#vii.xvi-p11.2
18733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=4#xxvi.i-p3.3
18734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=5#vii.vii-p121.1
18735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=5#vii.xvi-p16.2
18736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=5#vii.xvi-p103.1
18737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=6#vii.xvi-p18.2
18738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=7#vii.xiv-p88.5
18739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=7#vii.xiv-p51.7
18740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=7#vii.xiv-p39.1
18741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=7#vii.xv-p83.1
18742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=7#vii.xvi-p20.2
18743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=7#vii.xx-p60.1
18744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=7#viii.ii-p115.3
18745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=7#xi.i-p9.3
18746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=7#xxvi.ii-p6.4
18747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=7#vii.vii-p121.2
18748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=8#vii.viii-p103.1
18749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=8#vii.xvi-p27.2
18750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=9#vi.x-p75.1
18751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=9#vii.xvi-p34.2
18752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=10#vii.xvi-p36.2
18753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=11#vi.iv-p19.3
18754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=11#vii.xvi-p38.2
18755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=11#xiii.ii-p8.1
18756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=11#xxii.ii-p71.7
18757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=11#xxx.xii-p35.8
18758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=11#xxx.xiii-p10.5
18759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=12#v.iv-p73.1
18760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=12#vii.xvi-p40.2
18761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=12#viii.ix-p23.1
18762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=12#xxx.xiv-p24.1
18763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=12#xxvi.ii-p107.3
18764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=13#vii.iv-p95.2
18765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=13#vii.iv-p104.1
18766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=13#vii.xvi-p42.2
18767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=13#vii.xvii-p3.5
18768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=13#viii.xv-p102.5
18769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=13#ix.viii-p52.1
18770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=13#xxx.vii-p63.4
18771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=13#xxvi.ii-p105.3
18772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=13#vii.xii-p70.1
18773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=14#vii.xv-p87.1
18774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=14#vii.xvi-p44.4
18775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=14#vii.xvi-p46.2
18776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=14#vii.xvi-p48.2
18777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=14#xxiv.i-p71.2
18778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=15#vii.xvi-p26.1
18779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=15#vii.xvi-p51.2
18780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=15#vii.xvii-p34.1
18781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=16#vii.xvi-p53.2
18782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=16#vii.xiii-p126.3
18783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=17#vii.xvi-p57.2
18784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=17#xxvii.i-p17.1
18785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=18#vii.xvi-p59.2
18786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=19#vii.xvi-p61.2
18787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=20#vii.xvi-p64.2
18788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=20#xxx.viii-p45.2
18789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=20#xxx.xviii-p45.1
18790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=21#vii.xvi-p68.2
18791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=21#xxx.xii-p4.8
18792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=22#vii.viii-p141.1
18793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=22#vii.xvi-p75.2
18794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=22#vii.xx-p73.1
18795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=22#ix.vii-p32.1
18796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=22#xii.iv-p50.1
18797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=23#vii.xiv-p45.1
18798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=23#vii.xiv-p50.1
18799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=23#vii.xi-p75.1
18800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=23#vii.xvi-p81.2
18801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=23#vii.xvi-p92.11
18802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=23#vii.xvii-p30.1
18803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=23#vii.xx-p77.3
18804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=23#xiii.v-p57.1
18805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=23#xxvi.iii-p93.5
18806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=24#vii.viii-p141.2
18807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=24#vii.xvi-p84.2
18808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=24#ix.vii-p32.2
18809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=24#xii.iv-p50.2
18810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=24#xxvi.i-p23.1
18811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=24#xxvi.v-p59.4
18812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=25#iv.xii-p7.27
18813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=25#vii.x-p23.3
18814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=25#vii.xvi-p87.2
18815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=25#xxv.ii-p159.4
18816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=25#xxvi.i-p10.5
18817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=26#vii.xvi-p82.5
18818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=26#vii.xvi-p91.2
18819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=26#ix.viii-p53.1
18820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=26#xxvi.v-p59.5
18821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=27#vii.xvi-p93.2
18822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=27#vii.xvi-p98.1
18823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=27#vii.xvi-p106.1
18824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=28#vii.viii-p60.4
18825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=28#vii.xiii-p13.1
18826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=28#vii.iv-p10.1
18827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=28#vii.xvi-p97.2
18828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=28#vii.xvi-p106.2
18829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=28#xviii.i-p72.12
18830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=28#xxvi.ii-p30.1
18831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=29#iv.xii-p7.28
18832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=29#vii.xi-p46.2
18833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=29#vii.x-p23.4
18834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=29#vii.xvi-p100.2
18835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=29#xxv.ii-p159.5
18836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=30#vii.xvi-p102.2
18837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=30#vii.xvii-p23.1
18838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=31#vii.xvi-p107.2
18839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=32#vii.viii-p67.1
18840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=32#vi.xviii-p20.2
18841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=32#vii.xvi-p109.2
18842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=33#vii.xiv-p93.6
18843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=33#vii.xvi-p117.2
18844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=33#vii.xix-p90.2
18845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=33#viii.xiv-p88.3
18846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=33#viii.xxviii-p71.2
18847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=33#xxii.xi-p42.1
18848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=33#xxx.ii-p44.1
18849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=33#xxx.iii-p120.1
18850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=33#xxx.xii-p60.1
18851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=33#xxvi.iv-p16.2
18852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=33#xxvi.v-p18.1
18853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=0#vii.xvii-p0.3
18854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=1#vii.xi-p15.2
18855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=1#vii.xvi-p111.2
18856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=1#vii.xvii-p1.2
18857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=1#vii.xvii-p3.20
18858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=1#iv.vi-p17.1
18859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=1#vi.x-p65.2
18860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=2#vii.xvii-p5.2
18861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=2#vii.xvii-p13.3
18862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=2#xxx.xii-p54.2
18863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=3#vii.vii-p103.2
18864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=3#iv.xxiii-p22.1
18865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=3#vii.xiii-p120.3
18866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=3#vi.iv-p59.1
18867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=3#vi.vi-p46.5
18868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=3#vii.i-p87.1
18869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=3#vii.xvii-p9.2
18870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=3#vii.xvii-p13.1
18871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=3#vii.xvii-p14.3
18872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=3#vii.xvii-p27.3
18873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=3#xviii.i-p84.3
18874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=3#xxii.iii-p7.1
18875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=3#xxvi.v-p11.1
18876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=3#xxvi.v-p88.2
18877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=3#xxvi.v-p90.2
18878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=4#vii.iv-p131.2
18879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=4#vii.xvii-p12.2
18880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=4#vii.xvii-p13.2
18881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=4#vii.xvii-p19.1
18882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=4#vii.xvii-p72.1
18883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=4#xxiii.i-p21.2
18884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#iv.i-p10.5
18885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#vii.i-p156.18
18886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#vii.viii-p153.4
18887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#vii.viii-p60.1
18888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#vii.xiii-p122.1
18889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#vi.ix-p159.5
18890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#vii-p36.11
18891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#vii.i-p4.11
18892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#vii.i-p5.4
18893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#vii.xvii-p16.2
18894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#vii.xvii-p79.9
18895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#xv.i-p55.5
18896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#xv.i-p65.2
18897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#xxii.i-p25.6
18898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#xxii.vi-p20.6
18899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#xxiv.iii-p13.1
18900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=6#vii.xvii-p18.2
18901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=6#vii.xvii-p84.4
18902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=6#xxx.iii-p46.1
18903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=6#xxx.iii-p58.1
18904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=6#vii.xvii-p3.21
18905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=7#vii.xvii-p22.2
18906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=7#vii.xvii-p26.1
18907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=8#vii.xvii-p24.2
18908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=9#vii.xiv-p50.3
18909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=9#vii.xvi-p92.2
18910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=9#vii.xvii-p29.2
18911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=10#vii.xvii-p33.2
18912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=11#vii.ix-p14.1
18913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=11#vii.xvii-p36.2
18914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=11#vii.xvii-p81.2
18915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=11#xxiv.i-p26.2
18916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=11#xxx.iii-p58.2
18917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=11#xxvi.ii-p60.14
18918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=12#vii.xiii-p71.3
18919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=12#vii.iii-p52.8
18920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=12#vii.xvii-p21.1
18921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=12#vii.xvii-p43.2
18922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=12#vii.xviii-p25.1
18923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=12#vii.xviii-p25.2
18924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=12#xvii.ii-p23.5
18925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=12#xxx.iii-p58.3
18926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=12#xxvi.v-p79.3
18927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=13#vii.xvii-p48.2
18928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=13#vii.xvii-p51.1
18929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=13#xxvi.i-p23.3
18930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=13#vii.xviii-p111.1
18931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=14#vii.xvii-p50.2
18932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=14#vii.xvii-p56.1
18933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=14#xxvi.ii-p60.15
18934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=14#xxvi.ii-p72.2
18935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=14#xxvi.iv-p19.1
18936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=14#vii.xvii-p51.3
18937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=15#vii.xvi-p92.3
18938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=15#vii.xvii-p52.2
18939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=15#xxx.iii-p59.1
18940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=15#xxx.xiv-p11.6
18941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=15#xxvi.ii-p72.1
18942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=15#xxvi.v-p73.1
18943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=15#xxvi.v-p79.4
18944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=15#xxvii.i-p27.1
18945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=16#vii.xvii-p55.2
18946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=17#vii.xv-p13.1
18947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=17#vii.xvii-p57.2
18948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=17#xiii.v-p75.4
18949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=17#xxiv.i-p140.1
18950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=17#xiii.v-p73.1
18951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=18#vii.xvii-p51.2
18952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=18#vii.xvii-p59.2
18953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=19#vii.xv-p10.2
18954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=19#vii.viii-p118.6
18955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=19#vii.xvii-p31.1
18956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=19#vii.xvii-p61.2
18957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=19#xxiv.i-p140.2
18958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=19#xxvii.i-p4.1
18959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=19#xxvii.i-p8.1
18960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=20#vii.xvii-p64.2
18961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=20#xxvi.v-p73.2
18962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=20#vii.xvii-p3.22
18963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=21#vii.vi-p144.5
18964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=21#vii.xvii-p31.2
18965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=21#vii.xvii-p42.7
18966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=21#vii.xvii-p66.2
18967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=21#vii.xvii-p70.5
18968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=21#vii.xvii-p73.1
18969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=21#xxvi.iii-p101.5
18970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=21#vii.x-p55.4
18971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=21#vii.viii-p107.2
18972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=22#vii.xvii-p69.2
18973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=22#vii.xvii-p70.4
18974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=23#vii.viii-p201.4
18975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=23#vii.xiii-p133.1
18976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=23#vii.xvi-p92.9
18977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=23#vii.xvii-p42.4
18978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=23#vii.xvii-p71.2
18979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=24#vi.xi-p124.2
18980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=24#vii.xvi-p92.4
18981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=24#vii.xvii-p8.3
18982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=24#vii.xvii-p17.3
18983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=24#vii.xvii-p17.4
18984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=24#vii.xvii-p70.3
18985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=24#vii.xvii-p75.2
18986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=24#xiii.i-p15.1
18987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=24#xxii.v-p15.2
18988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=24#xxiv.i-p128.1
18989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=24#xxx.xiii-p34.8
18990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=25#vii.viii-p201.5
18991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=25#vii.xvii-p39.5
18992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=25#vii.xvii-p80.2
18993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=26#vii.xvii-p19.2
18994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=26#vii.xvii-p83.2
18995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=0#vii.xviii-p0.3
18996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=1#vii.xviii-p1.2
18997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=1#iv.xxvi-p65.1
18998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=1#xviii.vi-p63.2
18999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=1#vii.xx-p8.1
19000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=2#vi.xxii-p121.1
19001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=2#vii.xviii-p2.2
19002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=2#vii.xviii-p7.2
19003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=2#vi.xxiv-p26.1
19004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=3#vii.xviii-p9.2
19005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=3#vii.xviii-p112.1
19006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=3#ix.vi-p40.1
19007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=3#xxiv.iv-p3.1
19008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=3#v.xiii-p75.1
19009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=3#iv.xxvi-p95.1
19010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=3#iv.xxvi-p95.3
19011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=4#vii.xviii-p14.2
19012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=4#vii.xviii-p17.1
19013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=4#v.xiii-p78.1
19014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=5#vii.xviii-p16.2
19015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=5#vii.xviii-p48.1
19016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=5#viii.xxiv-p19.5
19017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=6#vii.vi-p233.1
19018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=6#vii.viii-p213.8
19019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=6#vii.ix-p17.2
19020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=6#vii.xviii-p18.2
19021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=7#vii.xviii-p20.2
19022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=7#viii.xxiv-p19.6
19023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=8#vii.xviii-p22.2
19024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=8#xxx.xi-p51.6
19025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=9#vii.xvii-p47.1
19026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=9#vii.xviii-p24.2
19027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=9#vii.xviii-p98.2
19028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=10#vii.vi-p166.2
19029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=10#vii.xii-p39.5
19030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=10#vi.xxii-p98.4
19031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=10#vi.xxii-p128.3
19032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=10#vii.xviii-p26.2
19033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=10#vii.xviii-p27.4
19034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=10#vii.xviii-p81.3
19035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=10#xxx.vi-p24.1
19036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=10#v.xiii-p80.1
19037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=10#v.xiii-p80.2
19038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=10#iv.xxvi-p101.1
19039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=10#iv.xxvi-p101.3
19040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=11#vii.xviii-p28.2
19041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=11#xxiv.ii-p77.1
19042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=11#iv.xxiv-p64.2
19043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=12#vii.xviii-p32.2
19044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=12#vii.xviii-p77.1
19045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=12#v.xiv-p4.1
19046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=12#iv.xxiv-p5.1
19047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=13#vi.iv-p129.5
19048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=13#viii.xxiii-p6.2
19049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=14#vii.xi-p185.1
19050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=14#vii.xviii-p38.2
19051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=14#xxx.iii-p97.2
19052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=14#iv.xxiv-p89.1
19053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=15#vi.xxii-p138.2
19054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=15#vii-p8.2
19055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=15#vii.xviii-p41.2
19056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=15#vii.xviii-p49.1
19057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=16#vii.x-p12.3
19058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=16#vii.xviii-p43.1
19059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=16#vii.xviii-p47.2
19060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=16#viii.xii-p63.7
19061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=17#vii.xviii-p51.2
19062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=17#vii.xviii-p79.4
19063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=17#viii.xii-p68.1
19064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=18#vi.x-p75.2
19065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=18#vi.xxii-p144.2
19066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=18#vii.xviii-p48.2
19067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=18#vii.xviii-p55.2
19068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=18#vii.xviii-p79.1
19069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=18#vii.xxi-p29.1
19070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=18#xxiii.ii-p76.1
19071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=18#v.xiii-p114.3
19072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=19#vii.xviii-p58.2
19073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=19#xxvii.i-p46.3
19074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=19#vii.xviii-p79.2
19075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=20#vii.vi-p208.1
19076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=20#vii.xviii-p60.2
19077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=21#vii.xviii-p63.2
19078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=21#vii.xviii-p69.1
19079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=22#iv.v-p62.1
19080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=22#vi.vi-p89.3
19081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=22#vii.xviii-p65.2
19082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=22#vii.xviii-p68.3
19083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=22#vii.xix-p8.1
19084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=22#viii.xxiii-p8.3
19085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=22#viii.xxiii-p16.3
19086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=23#vii.xviii-p70.2
19087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=24#vii.xviii-p75.2
19088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=24#vii.xviii-p84.2
19089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=24#v.xiv-p4.2
19090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=24#iv.xxiv-p5.2
19091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=25#vi.xxii-p144.3
19092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=25#vi.xxii-p146.3
19093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=25#vii.xviii-p78.2
19094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=25#v.xiii-p89.1
19095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=25#v.xiii-p114.4
19096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=26#vii.xviii-p27.6
19097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=26#vii.xviii-p80.2
19098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=26#v.xiii-p123.6
19099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=28#vi.xxii-p25.3
19100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=28#vi.xxiii-p13.9
19101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=28#vii.xviii-p83.2
19102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=28#vii.xviii-p84.3
19103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=28#vii.xviii-p101.1
19104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=28#xiv.i-p46.3
19105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=28#v.xiv-p7.2
19106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=28#iv.xxvi-p33.1
19107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=28#iv.xxvi-p33.4
19108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=28#v.xiv-p6.2
19109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=28#iv.xxiv-p24.2
19110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=28#vii.xviii-p84.13
19111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=29#vii.xviii-p89.2
19112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=29#xviii.v-p82.2
19113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=30#vi.x-p75.3
19114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=30#vii.xviii-p93.2
19115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=30#vii.xviii-p108.3
19116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=30#xxiv.ii-p66.1
19117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=31#vii.xviii-p95.2
19118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=32#vii.xii-p133.2
19119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=32#vii.xii-p133.4
19120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=32#vii.iv-p189.5
19121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=32#vii.xviii-p25.3
19122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=32#vii.xviii-p97.2
19123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=32#xxx.x-p18.3
19124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=33#vii.xii-p58.14
19125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=33#vi.xxiii-p10.5
19126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=33#vi.xxiii-p13.7
19127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=33#vii.xviii-p99.2
19128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=33#vii.xviii-p102.4
19129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=33#xiv.i-p46.4
19130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=33#v.xiv-p7.3
19131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=33#vi.xxiii-p13.6
19132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=34#vii.xviii-p104.2
19133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=34#v.xiv-p7.1
19134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=35#vii.xviii-p106.2
19135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=36#vi.xii-p41.3
19136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=36#vii.xviii-p110.2
19137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=36#xiv.iii-p84.2
19138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=36#xxx.xxii-p24.7
19139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=36#iv.xxvi-p103.3
19140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=37#vii.vii-p23.7
19141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=37#vii.xvi-p99.1
19142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=37#vii.xviii-p116.2
19143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=37#xviii.i-p72.13
19144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=37#xxx.iii-p114.2
19145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=37#xxvi.v-p79.2
19146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=38#vi.xxii-p90.4
19147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=38#vi.xxiii-p13.8
19148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=38#vii.xviii-p120.2
19149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=38#vii.xix-p2.3
19150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=38#vii.xix-p11.1
19151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=38#xxiv.ii-p119.2
19152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=39#vii.xviii-p122.2
19153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=39#x.viii-p24.1
19154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=40#vii.xi-p149.3
19155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=40#vii.x-p7.2
19156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=40#vii.xviii-p125.2
19157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=40#vii.xix-p55.3
19158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=0#vii.xix-p0.3
19159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=1#vi.xiii-p65.1
19160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=1#vii.xix-p1.2
19161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=1#vii.viii-p57.2
19162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=2#x.ix-p85.3
19163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=2#xxx.xvii-p18.1
19164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=3#vii.xviii-p68.4
19165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=3#vii.xix-p6.2
19166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=4#vii.xix-p9.2
19167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=4#xxiv.ii-p119.3
19168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=5#vii.xix-p12.2
19169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=5#x.ix-p85.4
19170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=5#xxx.xvii-p18.2
19171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=6#vii.xi-p149.4
19172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=6#vii.xix-p2.1
19173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=6#vii.xix-p15.2
19174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=6#xxiv.ii-p119.4
19175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=7#vii.i-p156.19
19176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=7#vii.x-p129.5
19177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=7#vii.xix-p18.2
19178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=8#vii.xix-p20.2
19179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=9#vii.xix-p22.2
19180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=9#xiv.i-p46.5
19181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=10#vii.xix-p25.2
19182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=11#vii.iii-p98.2
19183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=11#vii.xix-p27.2
19184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=11#xxiii.i-p91.2
19185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=12#vii.vi-p232.1
19186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=12#vii.xi-p149.5
19187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=12#vii.xix-p32.2
19188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=13#vii.xviii-p90.1
19189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=13#vii.xix-p37.2
19190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=13#viii.xii-p18.1
19191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=13#viii.xxv-p23.2
19192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=13#xxx.ix-p50.3
19193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=14#vii.i-p181.2
19194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=14#vii.xviii-p86.1
19195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=14#vii.xix-p40.2
19196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=14#vii.xix-p94.1
19197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=14#v.xiv-p55.1
19198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=14#iv.xxvi-p33.5
19199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=15#vii.xii-p56.2
19200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=15#vii.xix-p44.2
19201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=15#viii.xvii-p41.3
19202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=15#viii.xxi-p179.4
19203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=16#vii.xix-p47.2
19204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=17#vii.xii-p28.3
19205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=17#vi.xiv-p85.5
19206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=17#vii.xix-p50.2
19207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=17#xii.vi-p9.1
19208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=17#xxii.xiv-p44.3
19209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=17#xxx.ix-p50.4
19210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=18#vii.i-p129.1
19211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=18#vii.xix-p53.2
19212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=18#xxx.xxii-p8.2
19213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=19#vi.xxiii-p112.3
19214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=19#vii.xix-p56.2
19215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=19#viii.xxiv-p19.7
19216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=19#v.xiv-p57.3
19217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=19#iv.xxiv-p68.1
19218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=20#vi.xxiii-p112.4
19219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=20#vii.xix-p58.2
19220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=20#viii.xiv-p37.3
19221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=20#viii.xxi-p182.1
19222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=20#xxx.ix-p50.5
19223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=20#iv.xxiv-p71.1
19224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=21#vii.xix-p60.2
19225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=21#xxvi.ii-p23.9
19226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=22#vii.xix-p62.2
19227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=23#vi.xxiii-p102.3
19228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=23#vii.xix-p64.2
19229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=23#xxx.viii-p21.2
19230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=24#iv.i-p21.11
19231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=24#vii.xix-p68.2
19232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=24#vii.xix-p81.1
19233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=24#viii.i-p80.2
19234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=25#iv.xix-p36.2
19235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=25#vii.xix-p71.2
19236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=25#vii.xx-p38.1
19237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=25#vii.xx-p39.1
19238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=25#vii.xx-p56.1
19239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=25#xxx.vii-p34.1
19240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=25#vi.ii-p90.2
19241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=25#iv.xxiv-p110.5
19242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=26#vii.ii-p13.1
19243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=26#vi.xiii-p65.2
19244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=26#vii.xix-p73.2
19245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=27#vii-p8.1
19246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=27#vii.i-p48.1
19247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=27#vii.xix-p77.2
19248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=27#vii.xx-p36.2
19249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=27#viii.xxi-p32.1
19250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=27#iv.xxiv-p110.2
19251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=28#iv.i-p21.12
19252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=28#vii.xix-p79.2
19253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=28#vii.xix-p90.1
19254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=28#iv.xxiv-p94.2
19255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=29#vii.xix-p82.2
19256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=29#xxii.x-p87.5
19257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=30#vi.xxiii-p129.4
19258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=30#vii.xvi-p120.2
19259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=30#vii.xvii-p14.2
19260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=30#vii.xix-p80.1
19261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=30#vii.xix-p89.2
19262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=30#iv.xxiv-p94.1
19263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=30#iv.xxiv-p98.3
19264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=30#iv.xxiv-p102.1
19265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=31#vi.iii-p60.2
19266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=31#vii.xix-p93.2
19267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=31#viii.xiii-p110.4
19268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=31#v.xiv-p80.2
19269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=31#iv.xxvi-p33.6
19270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=31#v.xiv-p87.1
19271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=32#vii.xix-p100.2
19272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=32#vii.xix-p104.1
19273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=32#xii.ii-p76.4
19274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=33#vii.xix-p102.2
19275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=33#iv.xxvi-p49.2
19276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=34#vii.xix-p105.2
19277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=34#xxvi.v-p26.2
19278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=34#iv.xxiv-p96.1
19279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=34#iv.xxiv-p96.4
19280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=35#vii.ix-p120.1
19281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=35#vii.v-p110.4
19282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=35#vii.xix-p109.2
19283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=35#v.xv-p36.1
19284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=36#iv.i-p21.13
19285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=36#vii.i-p140.4
19286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=36#vii.xix-p112.2
19287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=36#x.xi-p77.2
19288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=37#vii.xix-p114.2
19289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=37#xxx.i-p48.1
19290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=37#v.xi-p20.2
19291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=38#vii.xii-p58.13
19292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=38#vii.xix-p116.2
19293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=38#viii.xiv-p83.2
19294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=38#v.xiv-p83.5
19295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=39#vii.vii-p174.1
19296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=39#vii.xii-p10.1
19297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=39#vii.xix-p119.2
19298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=39#v.xiv-p91.4
19299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=39#iv.xxiv-p112.4
19300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=40#vii.xii-p30.2
19301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=40#vi.xxiii-p148.3
19302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=40#vi.xxiii-p150.1
19303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=40#vii.xix-p124.2
19304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=40#vii.xx-p20.6
19305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=40#xxii.xi-p83.2
19306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=40#v.xiv-p89.3
19307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=40#v.xiv-p91.5
19308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=40#v.xv-p3.1
19309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=40#vi.ii-p72.2
19310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=40#iv.xxvi-p24.1
19311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=41#vi.xiii-p65.3
19312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=41#vii.xix-p128.2
19313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=41#v.xiv-p91.8
19314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=42#vii.xix-p132.2
19315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=42#vii.xx-p11.1
19316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=0#vii.xx-p0.3
19317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=1#vi.xxiv-p2.1
19318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=1#vi.xxiv-p5.3
19319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=1#vii.xx-p1.2
19320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=1#vii.xx-p67.8
19321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=1#viii.i-p67.11
19322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=1#viii.xx-p22.5
19323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=1#v.xv-p5.2
19324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=1#iv.xxv-p10.1
19325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=1#v.xv-p16.3
19326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=2#vii.xx-p6.2
19327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=2#vii.xx-p46.1
19328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=2#vi.xxiv-p21.1
19329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=3#vii.xx-p12.2
19330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=4#vii.viii-p32.1
19331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=4#vii.i-p76.1
19332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=4#vii.xx-p14.2
19333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=4#viii.i-p3.2
19334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=4#xxii.xiv-p70.3
19335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=4#xxvi.iv-p73.1
19336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=5#vi.xxiv-p27.1
19337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=5#vii.xx-p19.2
19338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=5#vii.xx-p23.1
19339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=5#vii.xx-p41.1
19340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=5#xxiii.i-p132.1
19341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=5#xxiv.i-p86.2
19342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=6#vii.xx-p22.2
19343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=7#vi.xix-p51.2
19344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=7#vii.xx-p24.2
19345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=7#viii.xix-p38.3
19346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=7#v.xiv-p91.3
19347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=8#vii.xx-p28.2
19348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=8#xxvi.iv-p73.2
19349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=9#vii.xx-p31.2
19350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=10#vii.xx-p35.2
19351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=11#vi.xxiv-p27.2
19352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=11#vii.xvi-p66.2
19353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=11#vii.xx-p37.2
19354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=11#xxiii.i-p132.2
19355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=11#xxiv.i-p86.3
19356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=11#viii.i-p67.12
19357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=11#v.xv-p34.11
19358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=12#vii.xx-p42.2
19359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=13#vii.xx-p45.2
19360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=14#vii.xvi-p56.3
19361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=14#vii.xx-p47.2
19362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=14#vii.xvi-p67.1
19363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=15#vii.xii-p28.4
19364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=15#vii.xx-p51.2
19365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=15#viii.ix-p20.6
19366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=16#vii.i-p173.12
19367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=16#v.ix-p105.3
19368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=16#vii.xx-p48.1
19369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=16#vii.xx-p55.2
19370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=16#xxiii.iii-p2.9
19371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=16#xxx.ix-p50.6
19372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=17#vii.xx-p58.2
19373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=17#viii.i-p53.2
19374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=17#xiii.i-p7.9
19375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=17#xxiv.i-p17.5
19376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=17#xxx.i-p42.2
19377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=17#xxvi.v-p81.1
19378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=17#iv.xxv-p20.3
19379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=18#vii.xx-p62.2
19380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=18#vii.xx-p86.1
19381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=19#vii.i-p181.1
19382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=19#vii.xx-p66.2
19383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=19#vii.xx-p93.1
19384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=19#xxviii.i-p75.3
19385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=19#viii.xx-p23.10
19386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=19#viii.i-p15.3
19387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=20#vi.xxiv-p106.1
19388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=20#vii.xix-p107.1
19389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=20#vii.xx-p71.2
19390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=21#vii.xvii-p60.3
19391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=21#vii.xx-p74.2
19392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=21#xxviii.i-p75.4
19393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=21#viii.i-p10.1
19394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=21#v.xv-p52.2
19395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=22#vii.xiv-p88.6
19396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=22#vii.xx-p76.2
19397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=23#iv.xv-p40.7
19398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=23#vi.v-p73.4
19399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=23#vii.xx-p79.2
19400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=23#xxx.vii-p5.2
19401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=24#vii.xx-p83.2
19402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=24#viii.i-p15.14
19403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=24#x.xv-p26.1
19404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=24#v.xv-p48.1
19405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=25#vii.xix-p107.2
19406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=25#vii.xx-p85.2
19407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=25#vii.xx-p95.1
19408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=25#viii.vii-p149.1
19409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=25#x.x-p15.1
19410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=25#xiv.iii-p75.1
19411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=25#xxii.ix-p28.3
19412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=26#vii.xx-p90.2
19413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=26#viii.xx-p22.9
19414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=26#viii.i-p15.4
19415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=27#vii.xix-p107.3
19416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=27#vii.xx-p94.2
19417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=27#viii.xxvi-p32.2
19418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=27#x.vii-p40.5
19419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=28#vii.xiii-p55.1
19420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=28#vii.ix-p123.3
19421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=28#vi.xviii-p32.2
19422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=28#vii.xvii-p81.1
19423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=28#vii.xx-p97.2
19424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=28#viii.ix-p20.10
19425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=28#viii.ix-p70.3
19426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=28#xii.iv-p22.2
19427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=28#xxii.i-p45.2
19428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=28#xxv.i-p8.9
19429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=28#xxx.iv-p68.1
19430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=28#xxx.vi-p50.2
19431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=29#iv.v-p6.6
19432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=29#vii.xx-p30.2
19433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=29#vii.xx-p99.2
19434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=29#xxiv.i-p54.1
19435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=29#xxvi.iii-p29.2
19436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=29#vi.i-p121.2
19437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=30#vii.ii-p8.4
19438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=30#vii.ii-p36.2
19439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=30#vii-p34.1
19440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=30#vii.xx-p102.2
19441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=31#vii.i-p156.20
19442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=31#vii.xi-p91.6
19443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=31#vii.v-p138.3
19444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=31#vii-p4.3
19445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=31#vii-p30.4
19446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=31#vii-p36.12
19447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=31#vii.xx-p105.2
19448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=31#xxvi.v-p54.1
19449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=0#vii.xxi-p0.3
19450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=1#vii.vi-p3.2
19451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=1#vii-p8.7
19452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=1#vii.xxi-p1.2
19453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=1#xxvi.ii-p77.1
19454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=1#xxvi.iii-p23.2
19455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=1#viii.i-p15.5
19456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=1#vii-p14.1
19457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=1#vii-p24.3
19458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=1#vii-p30.3
19459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=1#vii-p30.5
19460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=1#iv.xxv-p16.1
19461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=2#vii.i-p201.1
19462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=2#v.iii-p43.2
19463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=2#vii.ii-p4.1
19464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=2#vii.i-p27.2
19465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=2#vii.xxi-p5.2
19466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=3#vii.xxi-p7.2
19467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=4#vii.xxi-p10.2
19468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=5#vii.vi-p236.1
19469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=5#vii.xxi-p13.2
19470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=6#vii.vi-p166.1
19471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=6#vii.xxi-p16.2
19472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=6#vii.xxi-p37.1
19473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=7#vii.xxi-p19.2
19474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=7#xi.v-p8.1
19475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=7#xxiii.ii-p71.2
19476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=8#vii.xxi-p22.2
19477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=8#viii.i-p27.4
19478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=8#xxx.xii-p17.1
19479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=8#xxx.xiv-p95.2
19480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=9#vii.xi-p131.1
19481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=9#vi.v-p2.6
19482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=9#vii.xviii-p56.1
19483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=9#vii.xxi-p26.2
19484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=10#vii.xxi-p33.2
19485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=10#vii.xxi-p41.2
19486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=11#vii.xxi-p35.2
19487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=12#iv.xxi-p10.2
19488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=12#vi.xi-p89.3
19489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=12#vii.xxi-p40.2
19490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=13#vii.xxi-p43.2
19491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=14#vii.xxi-p45.2
19492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=14#x.xv-p20.1
19493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=15#iv.xxi-p10.3
19494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=15#vii.iii-p49.8
19495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=15#vi.xi-p89.4
19496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=15#vii.xxi-p47.2
19497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=15#xxx.vii-p45.1
19498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=15#xxiv.v-p26.4
19499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=16#iv.ii-p14.5
19500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=16#vii.x-p9.5
19501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=16#vii.xxi-p51.2
19502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=16#vii.xxi-p56.1
19503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=16#xiii.iv-p33.7
19504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=16#xxiv.v-p6.2
19505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=16#xxx.vii-p62.1
19506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=16#viii.xx-p128.4
19507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=17#vii.v-p74.2
19508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=17#vii.xxi-p54.2
19509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=17#xxx.ii-p7.7
19510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=17#xxvi.iii-p88.1
19511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=18#vii.xxi-p57.2
19512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=18#viii.xii-p31.1
19513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=18#viii.xii-p39.1
19514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=18#xxv-p9.12
19515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=18#xxv.i-p83.2
19516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=18#viii.xxi-p51.5
19517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=19#vii.i-p196.6
19518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=19#vii.xii-p133.3
19519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=19#vii.xii-p133.5
19520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=19#vii.xxi-p60.2
19521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=19#xxx.xiv-p15.5
19522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=20#vii-p4.1
19523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=20#vii-p8.8
19524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=20#vii.xxi-p62.2
19525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=20#vii.xxi-p75.1
19526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=20#vii-p12.4
19527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=21#vii.xxi-p65.2
19528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=21#viii.xii-p91.3
19529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=22#vii.xxi-p67.2
19530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=23#vii.xxi-p72.2
19531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=24#vii.xiii-p91.5
19532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=24#vii-p4.2
19533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=24#vii-p4.4
19534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=24#vii-p6.11
19535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=24#vii-p30.6
19536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=24#vii.xviii-p43.2
19537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=24#vii.xxi-p74.2
19538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=24#xxv.iii-p3.1
19539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=24#xxviii.i-p66.1
19540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=24#xxx-p12.4
19541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=24#xxvi.i-p4.1
19542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=25#iv.x-p31.2
19543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=25#vii-p6.2
19544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=25#vii.xxi-p78.2
19545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=27&scrV=0#vii.i-p53.1
19546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=32&scrV=0#vii.viii-p57.3
19547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=0#viii.i-p0.3
19548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#viii-p5.1
19549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#viii-p7.3
19550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#viii-p11.4
19551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#viii.i-p1.2
19552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#viii.i-p31.1
19553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#viii.i-p44.3
19554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#viii.xxiii-p98.2
19555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#ix.xv-p63.2
19556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#xvii.ii-p21.1
19557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#vi-p3.1
19558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#vi-p3.3
19559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#vi-p4.1
19560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#vi-p14.1
19561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#vi.i-p18.3
19562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#viii.i-p31.3
19563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#viii.i-p15.11
19564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#vii.xx-p8.2
19565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=2#vi.ix-p159.1
19566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=2#viii.i-p7.2
19567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=2#viii.i-p9.4
19568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=2#viii.i-p44.2
19569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=2#viii.xiii-p173.1
19570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=3#vii.xxi-p2.5
19571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=3#viii.i-p13.2
19572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=3#viii.xiii-p116.2
19573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=3#x.viii-p28.1
19574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=3#v.xv-p62.5
19575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=3#v.xv-p52.4
19576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=3#vii.xx-p75.6
19577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=4#vi.v-p43.1
19578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=4#viii.i-p21.2
19579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=4#viii.i-p34.8
19580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=4#viii.ii-p115.1
19581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=4#viii.ii-p134.1
19582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=4#viii.viii-p18.4
19583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=4#viii.x-p134.1
19584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=4#viii.xxiii-p83.1
19585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=4#xxv.ii-p118.2
19586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=4#xxvi.ii-p99.3
19587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=5#vi.xv-p42.2
19588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=5#viii.i-p24.1
19589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=5#viii.i-p25.2
19590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=5#viii.i-p28.3
19591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=5#viii.i-p40.1
19592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=5#viii.ii-p7.1
19593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=5#viii.x-p154.2
19594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=5#viii.xi-p39.1
19595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=5#viii.xx-p53.1
19596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=6#vii.i-p33.1
19597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=6#viii.i-p20.1
19598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=6#viii.i-p30.2
19599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=6#viii.i-p82.1
19600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=6#viii.iii-p76.5
19601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=6#viii.v-p26.4
19602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=6#viii.vii-p2.1
19603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=6#viii.viii-p18.1
19604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=6#viii.viii-p82.1
19605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=6#viii.xix-p6.1
19606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=6#viii.xxi-p181.1
19607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=6#viii.xxii-p103.1
19608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=7#viii.i-p35.2
19609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=8#viii.i-p38.2
19610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=8#viii.viii-p18.5
19611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=8#viii.viii-p23.4
19612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=8#viii.viii-p49.2
19613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=8#viii.ix-p78.6
19614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=8#viii.xiii-p168.1
19615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=8#viii.xxii-p65.1
19616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=8#ix.i-p60.4
19617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=8#xxiv.v-p3.1
19618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=8#xxx.ii-p83.2
19619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=8#xxvi.iv-p54.5
19620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=9#vi.xxiv-p126.1
19621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=9#viii.i-p42.2
19622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=9#xxviii.i-p35.1
19623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=9#xxx.x-p4.4
19624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=9#xxx.xi-p70.1
19625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=9#xxx.xi-p72.1
19626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=9#xxx.xiv-p60.5
19627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=9#xxvi.v-p94.1
19628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=9#v.xv-p62.2
19629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=10#viii.i-p47.2
19630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=10#viii.iii-p11.2
19631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=10#viii.xiv-p29.2
19632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=11#vi.ix-p159.2
19633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=11#viii.i-p9.5
19634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=11#viii.i-p51.2
19635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=11#xviii.iii-p85.2
19636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=11#xxv.iii-p19.7
19637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=11#xxx.xiv-p60.6
19638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=12#vi.xix-p75.3
19639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=12#viii.i-p56.2
19640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=13#vii.xiv-p75.5
19641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=13#iv.ix-p5.4
19642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=13#v.iii-p35.8
19643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=13#viii.i-p59.2
19644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=13#viii.ix-p134.1
19645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=13#viii.xii-p63.4
19646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=13#xii.i-p47.1
19647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=13#xxix.i-p3.2
19648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=13#viii.xx-p31.1
19649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=13#viii.xxi-p89.1
19650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=14#viii.i-p64.2
19651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=14#viii.ii-p3.1
19652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=14#viii.ii-p150.1
19653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=14#viii.ii-p153.1
19654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=14#viii.ii-p166.1
19655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=14#viii.xii-p99.1
19656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=14#viii.xv-p94.1
19657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=14#viii.xix-p109.1
19658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=14#ix.xv-p19.1
19659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=14#x.xv-p30.1
19660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=15#vii.i-p58.3
19661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=15#viii.i-p70.2
19662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=15#xvii.i-p71.1
19663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=15#xxx.iii-p26.1
19664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=15#xxx.xi-p77.2
19665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=16#vii.xx-p34.11
19666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=16#viii.i-p75.2
19667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=16#viii.i-p82.5
19668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=16#viii.i-p95.1
19669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=16#viii.ii-p75.2
19670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=16#xviii.iv-p2.1
19671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=16#v.xi-p20.3
19672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=17#vii.xix-p70.2
19673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=17#viii.i-p78.2
19674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=17#viii.i-p113.5
19675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=17#xxiv.v-p15.1
19676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=17#xxv.i-p4.2
19677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=17#vi.i-p38.1
19678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=18#viii.i-p81.2
19679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=18#iv.xxiv-p15.1
19680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=18#iv.xxiv-p17.1
19681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=19#vii.xviii-p44.1
19682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=19#viii.i-p87.2
19683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=19#ix.i-p72.1
19684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=19#iv.xxiv-p17.2
19685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=20#viii.i-p77.1
19686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=20#viii.i-p82.4
19687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=20#viii.i-p90.2
19688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=20#xviii.iii-p4.1
19689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=21#vii.x-p32.1
19690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=21#viii.i-p94.2
19691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=22#iv.iii-p2.4
19692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=22#vi.iii-p68.1
19693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=22#vi.vi-p46.9
19694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=22#vi.ix-p159.3
19695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=22#vi.xxiii-p17.2
19696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=22#viii.i-p9.6
19697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=22#viii.i-p41.2
19698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=22#viii.i-p100.2
19699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=22#viii.i-p101.1
19700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=22#viii.x-p49.1
19701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=22#viii.x-p116.2
19702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=22#x.ix-p4.8
19703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=22#xviii.iii-p85.3
19704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=22#vi.i-p12.1
19705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=23#viii.i-p103.2
19706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=23#viii.xv-p81.1
19707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=23#viii.xviii-p23.2
19708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=23#xv.iv-p38.1
19709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=24#vi.x-p2.1
19710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=24#viii.i-p105.2
19711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=24#viii.xv-p28.1
19712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=25#viii.i-p109.2
19713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=25#viii.i-p110.1
19714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=25#viii.ii-p65.1
19715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=25#xii.ii-p31.1
19716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=25#xxiv.v-p15.2
19717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=26#viii.i-p80.4
19718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=26#viii.i-p112.2
19719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=26#viii.xix-p67.2
19720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=26#viii.xxvi-p42.3
19721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=26#xv.i-p43.1
19722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=0#viii.ii-p0.3
19723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=1#vii.iv-p142.3
19724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=1#vi.viii-p78.4
19725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=1#vi.ix-p158.2
19726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=1#vi.xvii-p78.1
19727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=1#viii.i-p73.3
19728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=1#viii.ii-p1.2
19729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=1#viii.ii-p19.1
19730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=1#viii.ii-p158.1
19731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=1#viii.xx-p75.1
19732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=1#iv.ix-p5.5
19733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=1#viii.xi-p52.1
19734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=2#vii.xviii-p102.5
19735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=2#viii.ii-p4.2
19736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=2#xxii.xiii-p109.3
19737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=3#viii.ii-p9.2
19738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=3#v.xv-p57.1
19739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=4#viii.ii-p6.4
19740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=4#viii.ii-p12.2
19741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=4#viii.ii-p19.6
19742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=4#viii.iv-p26.2
19743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=4#viii.x-p143.4
19744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=5#viii.ii-p15.2
19745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=5#viii.viii-p8.2
19746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=5#vi.ii-p62.1
19747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=6#viii.ii-p18.2
19748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=6#viii.xxi-p122.1
19749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=6#xxv.i-p99.3
19750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=7#viii.ii-p22.2
19751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=7#viii.viii-p40.3
19752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=9#viii.ii-p16.7
19753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=9#viii.xviii-p4.1
19754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=9#ix.xvi-p21.1
19755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=9#viii.xxi-p92.1
19756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=9#viii.ii-p25.3
19757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=10#viii.xiii-p155.5
19758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=10#xxiv.i-p5.1
19759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=11#viii.ii-p27.2
19760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=11#xx.i-p47.4
19761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=11#xxiv.ii-p49.6
19762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=11#xxv.i-p96.1
19763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=12#vii.xviii-p27.1
19764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=12#viii.ii-p31.2
19765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=12#viii.v-p76.1
19766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=12#viii.x-p51.2
19767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=13#viii.ii-p34.2
19768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=13#viii.xvii-p145.1
19769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=13#ix.i-p116.1
19770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=13#xxiv.iii-p79.2
19771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=13#x.xii-p34.5
19772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=14#viii.ii-p16.5
19773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=14#viii.ii-p37.2
19774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=14#viii.ii-p39.2
19775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=14#viii.xvii-p95.1
19776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=15#vii.viii-p161.2
19777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=15#vi.vii-p129.2
19778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=15#viii.ii-p41.2
19779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=15#x.xi-p67.2
19780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=15#xxviii.i-p35.3
19781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=15#v.xii-p43.8
19782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=16#viii.ii-p44.2
19783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=17#viii.ii-p47.2
19784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=17#viii.ii-p135.1
19785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=17#viii.x-p148.1
19786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=17#xiii.iv-p22.1
19787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=17#xxiv.i-p35.2
19788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=17#xxix.i-p55.1
19789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=17#viii.xxi-p42.4
19790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=17#viii.ii-p46.1
19791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=17#viii.ii-p53.1
19792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=18#viii.ii-p51.3
19793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=18#viii.ii-p134.2
19794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=19#iv.x-p29.1
19795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=19#vii.iv-p191.3
19796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=19#viii.ii-p57.2
19797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=19#viii.ii-p64.4
19798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=19#xxiii.iv-p74.1
19799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=19#xxx.viii-p18.1
19800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=20#viii.ii-p63.2
19801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=20#viii.ii-p64.1
19802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=20#xii.i-p24.1
19803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=20#xxx.vi-p62.1
19804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=20#xxv.iii-p50.1
19805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=21#viii.ii-p67.2
19806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=22#vii.iv-p191.4
19807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=22#viii.ii-p60.2
19808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=22#viii.ii-p69.2
19809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=22#viii.ii-p110.1
19810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=22#viii.xxiv-p19.8
19811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=22#viii.xxv-p31.3
19812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=22#xxii.ii-p27.1
19813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=22#xxx.xii-p2.7
19814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=22#iv.xxii-p43.2
19815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=22#viii.ii-p46.2
19816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=23#viii.ii-p72.2
19817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=23#viii.v-p106.1
19818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=23#viii.vii-p82.1
19819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=23#ix.i-p15.2
19820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=23#x.ix-p69.3
19821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=23#xvi.ii-p83.2
19822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=23#xxiv.i-p9.2
19823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=24#iv.xv-p38.13
19824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=24#viii.ii-p80.2
19825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=24#xxii.viii-p97.1
19826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=24#iv.xxii-p15.3
19827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=25#vii.xvii-p46.2
19828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=25#viii.ii-p85.2
19829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=25#viii.xxi-p135.1
19830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=25#x.xv-p13.3
19831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=26#viii.ii-p91.2
19832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=27#iv.xv-p38.4
19833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=27#viii.ii-p95.2
19834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=27#ix.x-p19.4
19835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=27#xxiv.iii-p95.1
19836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=27#xxx.iii-p49.2
19837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=28#viii.ii-p99.2
19838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=28#viii.xiv-p67.1
19839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=29#viii.ii-p101.2
19840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=29#viii.ix-p100.1
19841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=29#xvi.i-p25.11
19842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=29#xxii.viii-p17.1
19843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=31#iv.xv-p38.5
19844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=31#iv.xv-p38.14
19845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=31#vii.ii-p69.2
19846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=31#viii.ii-p106.2
19847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=31#viii.ii-p110.6
19848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=31#viii.xiii-p136.1
19849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=31#ix.x-p19.5
19850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=31#xiii.iv-p26.2
19851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=32#vii.x-p64.1
19852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=32#viii.ii-p108.1
19853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=32#viii.ii-p109.2
19854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=32#viii.v-p101.1
19855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=32#viii.x-p125.2
19856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=33#vii.xiv-p88.3
19857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=33#vii.viii-p102.5
19858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=33#vii.iii-p44.5
19859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=33#vii.xv-p83.5
19860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=33#viii.ii-p112.2
19861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=33#viii.v-p97.1
19862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=33#viii.x-p148.3
19863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=33#viii.xii-p8.1
19864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=33#xx.iii-p30.1
19865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=33#xxx.ii-p161.1
19866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=33#xxiv.i-p135.2
19867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=34#viii.ii-p118.2
19868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=34#viii.vii-p187.4
19869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=35#viii.ii-p121.2
19870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=36#viii.ii-p110.5
19871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=36#viii.ii-p110.10
19872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=36#viii.x-p119.1
19873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=36#xiv.ii-p44.1
19874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=37#viii.ii-p125.2
19875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=37#viii.v-p105.1
19876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=37#ix.xi-p30.5
19877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=37#xvi.i-p25.12
19878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=37#xxiv.iii-p79.3
19879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=38#viii.ii-p128.2
19880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=38#viii.iii-p68.1
19881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=38#viii.viii-p55.1
19882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=38#viii.x-p139.1
19883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=38#viii.xiii-p91.3
19884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=38#viii.xvii-p135.1
19885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=38#viii.xviii-p96.3
19886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=38#viii.xxii-p69.3
19887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=39#viii.ii-p133.2
19888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=39#viii.x-p109.1
19889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=40#viii.ii-p138.2
19890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=40#viii.x-p135.1
19891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=40#viii.xviii-p15.3
19892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=40#xiv.ii-p63.1
19893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=40#xxii.ii-p35.1
19894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=40#xxiv.ii-p98.2
19895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=40#viii.xx-p95.1
19896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=41#viii.ii-p144.2
19897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=41#viii.ii-p170.1
19898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=41#viii.viii-p3.1
19899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=41#xxiv.iii-p104.1
19900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=42#viii.ii-p149.2
19901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=42#viii.ii-p152.2
19902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=42#viii.vi-p16.2
19903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=42#viii.xvi-p46.1
19904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=42#viii.xxvii-p141.1
19905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=42#ix.xiii-p26.1
19906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=42#x.i-p38.4
19907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=42#xiv.i-p15.3
19908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=42#xv.iv-p5.2
19909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=42#xxvi.i-p19.3
19910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=42#viii.xx-p24.1
19911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=43#vii.iv-p191.5
19912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=43#viii.ii-p59.1
19913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=43#viii.ii-p148.1
19914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=43#viii.ii-p154.2
19915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=43#ix.xiii-p2.2
19916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=43#viii.vi-p10.6
19917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=44#vi.xii-p86.1
19918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=44#viii.i-p73.4
19919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=44#viii.ii-p151.5
19920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=44#viii.ii-p157.2
19921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=44#viii.iv-p103.1
19922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=44#viii.x-p44.1
19923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=44#ix.xiv-p49.2
19924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=45#vi.xii-p86.2
19925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=45#viii.ii-p161.2
19926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=45#viii.xvii-p137.3
19927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=45#ix.vii-p57.2
19928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=45#xxii.xi-p133.1
19929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=46#viii.ii-p150.2
19930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=46#viii.ii-p152.3
19931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=46#viii.ii-p165.2
19932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=46#viii.v-p140.2
19933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=46#viii.viii-p46.1
19934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=46#viii.xxvii-p135.3
19935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=46#xv.iv-p5.3
19936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=46#xix.ii-p26.1
19937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=46#xxii.vii-p26.1
19938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=47#iv.xxi-p50.1
19939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=47#viii.i-p73.5
19940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=47#viii.ii-p168.2
19941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=47#xix.i-p6.3
19942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=0#v.vii_1-p23.8
19943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=0#viii.iii-p0.3
19944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=1#vi.x-p109.2
19945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=1#viii.ii-p153.2
19946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=1#viii.iii-p1.2
19947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=1#viii.iii-p5.1
19948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=1#viii.xiv-p2.1
19949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=1#viii.xiv-p23.1
19950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=1#iv.ix-p5.6
19951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=2#vii.ix-p5.1
19952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=2#vii.xvi-p82.4
19953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=2#viii.iii-p4.2
19954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=3#viii.iii-p8.2
19955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=3#xxii.x-p24.1
19956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=3#viii.xxi-p79.1
19957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=4#viii.iii-p10.2
19958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=4#viii.iii-p36.1
19959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=4#viii.xi-p18.2
19960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=4#viii.xiii-p33.3
19961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=4#xi.iii-p25.2
19962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=5#viii.iii-p12.2
19963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=5#xiv.ii-p67.1
19964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=5#xviii.iv-p76.3
19965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=6#viii.iii-p14.2
19966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=6#viii.iii-p56.1
19967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=6#viii.xv-p98.1
19968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=6#viii.xxiv-p19.9
19969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=6#xxiii.ii-p4.2
19970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=7#viii.iii-p17.2
19971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=7#viii.iii-p57.1
19972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=7#viii.xii-p14.1
19973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=7#viii.xvi-p16.1
19974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=7#xi.xi-p102.2
19975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=8#vii.iv-p61.1
19976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=8#viii.iii-p19.2
19977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=8#viii.xxvii-p40.1
19978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=10#vii.i-p71.1
19979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=10#viii.iii-p23.2
19980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=10#viii.iii-p31.1
19981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=10#viii.xx-p86.1
19982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=11#vii.x-p83.1
19983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=11#vii.v-p12.3
19984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=11#viii.iii-p27.2
19985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=11#viii.v-p38.10
19986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=11#iv.xxv-p16.3
19987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=12#viii.iii-p32.2
19988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=12#viii.xi-p18.3
19989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=12#viii.xiii-p33.4
19990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=12#xxiii.v-p98.3
19991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=13#viii.iii-p43.2
19992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=13#viii.iii-p89.1
19993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=13#viii.vii-p117.1
19994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=13#viii.vii-p176.3
19995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=13#viii.xxii-p16.5
19996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=13#ix.ix-p19.1
19997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=13#xxiv.i-p135.1
19998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=14#viii.iii-p47.2
19999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=14#viii.vii-p177.1
20000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=14#viii.xxii-p62.1
20001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=14#xv.i-p71.4
20002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=14#xxi.i-p85.1
20003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=14#xxvi.ii-p81.2
20004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=15#viii.i-p15.16
20005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=15#viii.iii-p51.2
20006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=15#viii.v-p98.1
20007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=15#xxii.ii-p57.3
20008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=15#xxiv.v-p3.2
20009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=16#viii.iii-p54.2
20010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=16#viii.xiv-p31.2
20011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=16#viii.xvi-p16.2
20012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=16#xiv.iii-p39.4
20013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=16#xxiii.i-p23.1
20014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=16#xxiv.i-p133.2
20015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=17#vii.xv-p69.12
20016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=17#viii.iii-p60.2
20017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=17#viii.xiii-p104.1
20018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=17#x.ii-p35.1
20019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=17#xiii.iv-p66.1
20020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=17#xxiv.i-p99.1
20021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=18#viii.iii-p64.2
20022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=18#viii.iii-p65.1
20023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=18#viii.xvii-p12.2
20024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=18#ix.i-p32.3
20025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=19#viii.iii-p67.2
20026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=19#x.ii-p35.2
20027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=19#xv.ii-p67.1
20028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=19#xxx.iii-p32.1
20029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=19#xxx.vii-p65.4
20030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=19#xxv.iii-p65.4
20031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=20#viii.ii-p110.11
20032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=20#viii.iii-p71.1
20033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=20#viii.iii-p73.2
20034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=20#viii.xiii-p89.2
20035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=20#viii.xxii-p60.1
20036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=20#xix.i-p72.1
20037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=20#xxv.iii-p19.5
20038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=21#viii.iii-p74.3
20039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=21#viii.iii-p75.2
20040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=21#xx.iii-p27.2
20041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=21#xxx.xx-p30.3
20042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=22#vii.v-p159.2
20043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=22#vii.i-p110.2
20044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=22#viii.iii-p77.2
20045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=22#viii.vii-p120.1
20046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=23#vii.iv-p164.9
20047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=23#viii.iii-p79.2
20048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=24#viii.iii-p82.2
20049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=24#viii.xi-p13.7
20050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=25#viii.iii-p84.2
20051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=25#viii.xiii-p37.2
20052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=25#xii.iii-p21.4
20053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=26#viii.iii-p44.12
20054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=26#viii.iii-p87.2
20055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=26#viii.xiii-p168.2
20056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=26#viii.xv-p100.1
20057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=26#ix.xv-p93.1
20058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=0#viii.iv-p0.3
20059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=1#vi.xxii-p12.1
20060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=1#viii.iv-p1.2
20061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=1#viii.v-p58.9
20062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=1#viii.iv-p106.1
20063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=2#viii.iv-p5.2
20064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=2#viii.xvi-p70.1
20065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=3#viii.iv-p9.2
20066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=3#viii.v-p61.1
20067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=3#viii.xxviii-p103.3
20068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=3#x.vii-p60.1
20069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=4#viii.iv-p12.2
20070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=4#viii.v-p45.1
20071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=4#viii.xxi-p88.7
20072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=5#vii.ix-p104.2
20073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=5#vi.x-p109.1
20074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=5#viii.iv-p14.2
20075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=5#viii.xxii-p25.1
20076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=6#viii.iv-p17.2
20077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=6#xxx.xxii-p63.3
20078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=7#viii.iii-p15.3
20079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=7#viii.iv-p20.2
20080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=7#viii.v-p106.3
20081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=7#viii.xxiii-p6.3
20082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=8#viii.iv-p25.2
20083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=9#vii.i-p93.1
20084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=9#viii.iv-p27.2
20085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=9#viii.xii-p94.2
20086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=9#viii.xvii-p54.1
20087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=9#x.xv-p13.4
20088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=9#xviii.vi-p8.1
20089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=10#viii.iii-p15.4
20090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=10#viii.iv-p30.2
20091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=10#viii.xiv-p31.3
20092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=10#viii.xxiv-p19.10
20093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=11#viii.iv-p35.2
20094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=11#xxiv.ii-p36.7
20095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=12#viii.iv-p37.2
20096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=12#xi.xi-p14.1
20097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=12#xxx.vii-p32.12
20098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=13#vii.vii-p171.1
20099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=13#vii.v-p163.8
20100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=13#vii.vii-p53.1
20101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=13#vii-p28.4
20102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=13#viii.ii-p103.1
20103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=13#viii.iv-p39.2
20104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=13#viii.x-p106.1
20105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=13#x.xiv-p50.1
20106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=13#xi.xi-p20.1
20107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=13#xxiv-p3.13
20108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=13#xxiv-p17.2
20109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=13#xxv-p11.19
20110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=13#xxx-p12.2
20111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=14#vi.xii-p15.6
20112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=14#viii.iv-p46.2
20113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=15#viii.iv-p48.2
20114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=15#viii.xvii-p79.4
20115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=15#ix.iv-p16.3
20116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=16#viii.iv-p50.2
20117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=17#vi.xxii-p41.2
20118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=17#viii.iv-p54.2
20119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=17#viii.v-p87.2
20120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=17#xxiii.v-p97.5
20121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=17#xxiv.ii-p123.2
20122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=18#viii.iv-p57.1
20123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=18#viii.iv-p58.2
20124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=18#viii.v-p87.3
20125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=18#viii.v-p134.1
20126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=20#viii.iv-p60.2
20127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=20#viii.iv-p91.1
20128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=20#viii.v-p87.4
20129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=20#viii.v-p90.1
20130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=20#xxiii.iv-p55.1
20131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=20#xxiv.ii-p72.6
20132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=20#xxiv.ii-p102.1
20133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=21#viii.iv-p62.2
20134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=21#xxv.ii-p64.1
20135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=22#vi.xiii-p102.1
20136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=22#viii.iv-p66.2
20137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=22#viii.iv-p94.1
20138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=23#vii.xiii-p5.5
20139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=23#viii.ii-p153.3
20140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=23#viii.iv-p68.2
20141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=23#viii.xii-p64.4
20142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=24#viii.iv-p70.2
20143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=24#xviii.vi-p3.5
20144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=24#xxiv.ii-p96.2
20145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=24#xxv.ii-p8.2
20146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=24#xxx.vi-p50.5
20147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=25#viii.iii-p44.7
20148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=25#viii.iv-p73.2
20149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=25#xviii.iv-p72.1
20150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=25#xxx.xi-p96.7
20151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=26#viii.iv-p80.2
20152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=26#viii.iv-p85.1
20153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=27#viii.iii-p44.13
20154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=27#viii.iv-p83.2
20155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=27#xxx.iii-p37.6
20156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=28#viii.iv-p86.2
20157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=28#viii.iv-p93.1
20158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=28#viii.xi-p54.4
20159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=28#ix.viii-p96.1
20160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=28#xiii.i-p18.1
20161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=29#viii.iv-p72.9
20162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=29#viii.iv-p88.2
20163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=29#viii.iv-p99.1
20164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=29#xiii.vi-p22.1
20165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=29#xviii.vi-p3.6
20166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=29#xxiv.ii-p96.3
20167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=29#viii.xx-p144.3
20168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=30#vi.xiii-p102.2
20169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=30#viii.iii-p44.14
20170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=30#viii.iv-p92.2
20171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=30#viii.xi-p54.5
20172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=30#x.xii-p29.1
20173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=30#xxx.iii-p37.7
20174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=30#iv.xxii-p43.3
20175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=31#viii.iv-p26.1
20176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=31#viii.iv-p96.2
20177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=31#viii.iv-p105.2
20178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=31#viii.v-p8.1
20179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=31#viii.xii-p64.3
20180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=31#viii.xiii-p192.1
20181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=31#viii.xvi-p104.1
20182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=31#viii.xvii-p62.1
20183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=31#viii.xx-p23.1
20184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=32#viii.ii-p160.1
20185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=32#viii.iv-p100.2
20186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=32#viii.x-p44.2
20187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=32#ix.xiv-p49.3
20188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=32#viii.vi-p5.1
20189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=32#ix.xv-p97.1
20190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=33#viii.iv-p104.2
20191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=33#viii.xxvii-p3.1
20192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=34#viii.iv-p107.2
20193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=34#viii.iv-p116.1
20194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=35#viii.iv-p112.2
20195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=35#viii.xvii-p137.4
20196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=36#viii-p9.8
20197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=36#viii.iv-p115.2
20198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=36#viii.ix-p99.1
20199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=36#viii.xi-p63.3
20200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=36#viii.xii-p63.2
20201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=36#viii.xiii-p37.3
20202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=37#viii.iv-p117.2
20203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=0#viii.v-p0.3
20204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=1#viii.v-p1.2
20205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=1#viii.ix-p35.1
20206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=1#x.v-p17.2
20207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=1#vi.xi-p113.4
20208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=2#viii.v-p3.2
20209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=2#viii.v-p26.1
20210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=2#viii.xii-p62.3
20211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=2#x.iv-p18.1
20212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=2#xx.ii-p38.1
20213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=3#vii.xiii-p9.1
20214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=3#viii.v-p7.2
20215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=3#viii.v-p13.3
20216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=4#viii.v-p9.1
20217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=4#viii.v-p10.2
20218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=4#xxviii.i-p30.1
20219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=5#viii.v-p14.2
20220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=5#viii.xii-p115.1
20221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=6#viii.v-p18.2
20222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=6#x.vii-p94.1
20223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=7#viii.v-p21.2
20224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=8#viii.v-p25.2
20225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=9#viii.v-p13.2
20226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=9#viii.v-p27.2
20227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=9#viii.xv-p56.3
20228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=10#viii.v-p19.1
20229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=10#viii.v-p31.2
20230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=10#viii.xii-p115.2
20231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=11#viii.v-p34.2
20232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=12#vii.x-p83.2
20233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=12#viii.v-p36.2
20234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=12#xxx.xii-p2.8
20235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=13#viii.v-p39.2
20236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=14#viii.v-p43.2
20237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=14#viii.xxi-p88.8
20238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=15#iv.xvi-p15.2
20239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=15#vii.v-p29.3
20240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=15#viii.v-p46.2
20241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=15#viii.ix-p121.2
20242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=15#viii.xix-p40.5
20243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=15#vi.i-p102.1
20244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=16#viii.v-p52.2
20245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=16#xxx.xvi-p58.11
20246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=17#viii.v-p57.2
20247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=17#viii.v-p133.1
20248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=17#viii.vi-p25.1
20249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=17#viii.vii-p31.1
20250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=17#viii.xxiv-p19.1
20251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=17#x.iii-p7.3
20252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=17#xx.iii-p46.1
20253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=17#xxiii.iii-p77.2
20254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=17#xxv.ii-p6.2
20255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=18#viii.iv-p10.1
20256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=18#viii.v-p59.2
20257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=18#viii.v-p70.1
20258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=19#viii.v-p61.2
20259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=19#viii.v-p70.2
20260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=19#viii.xii-p16.1
20261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=20#viii.ii-p38.4
20262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=20#viii.v-p62.2
20263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=21#vii.viii-p4.2
20264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=21#iv.x-p4.2
20265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=21#viii.v-p65.2
20266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=21#viii.xvi-p105.2
20267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=22#vii.vii-p118.14
20268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=22#viii.v-p71.2
20269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=23#iv.x-p4.3
20270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=23#vii.xvii-p45.1
20271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=23#viii.xvi-p105.3
20272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=23#xvi.v-p9.3
20273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=24#viii.v-p75.2
20274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=24#viii.xix-p46.1
20275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=25#viii.v-p140.1
20276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=26#vii.x-p107.5
20277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=26#vii.vii-p118.15
20278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=26#viii.v-p79.2
20279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=26#viii.xxi-p175.1
20280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=26#xi.xi-p78.2
20281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=27#viii.v-p84.2
20282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=28#viii.v-p86.2
20283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=28#xvi.iv-p9.2
20284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=28#xxv.ii-p35.1
20285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=29#viii.v-p89.2
20286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=30#viii.v-p92.2
20287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=30#viii.x-p127.1
20288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=30#viii.xvi-p98.1
20289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=30#viii.xxii-p16.6
20290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=30#viii.xxvi-p80.3
20291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=30#xii.iii-p38.4
20292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=30#xii.iii-p38.8
20293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=30#xxiv.ii-p128.3
20294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=31#vii.iv-p164.8
20295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=31#vii.iii-p44.6
20296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=31#viii.iii-p52.6
20297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=31#viii.v-p95.2
20298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=31#viii.vii-p117.8
20299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=31#xxii.ii-p57.1
20300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=31#xxiv.i-p135.3
20301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=32#viii.v-p100.2
20302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=33#viii.v-p104.2
20303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=33#viii.v-p117.1
20304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=33#viii.vii-p184.1
20305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=33#viii.xii-p8.2
20306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=34#vi.v-p56.1
20307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=34#viii.v-p107.2
20308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=34#xviii.i-p30.2
20309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=34#xxii.xiv-p10.1
20310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=34#viii.xxiii-p20.2
20311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=34#viii.viii-p6.1
20312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=35#viii.v-p110.1
20313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=35#viii.v-p111.2
20314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=35#viii.xx-p124.2
20315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=36#viii-p11.1
20316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=36#viii.v-p113.2
20317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=36#viii.v-p124.3
20318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=36#viii.xii-p8.3
20319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=36#viii.xii-p48.2
20320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=36#xviii.v-p93.1
20321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=36#xxx.ii-p60.1
20322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=36#xxx.viii-p45.3
20323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=37#iv.xvi-p45.3
20324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=37#viii.v-p120.2
20325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=37#viii.v-p126.1
20326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=37#xxix-p3.4
20327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=37#xxx.xiii-p15.3
20328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=37#vi.ii-p7.1
20329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=37#vi.ii-p7.2
20330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=38#viii.v-p125.2
20331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=39#viii.v-p128.2
20332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=39#xxii.iii-p54.5
20333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=40#viii.v-p132.2
20334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=41#iv.ix-p35.2
20335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=41#vii.xv-p69.8
20336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=41#viii.v-p135.2
20337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=41#viii.v-p137.2
20338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=41#xxiv.iv-p71.3
20339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=41#iv.xxii-p18.1
20340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=42#viii.v-p138.2
20341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=42#xxii.xi-p7.1
20342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=0#viii.vi-p0.3
20343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#vii.xii-p84.1
20344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#vii.vii-p39.4
20345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#vii.viii-p54.4
20346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#viii.vi-p1.2
20347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#viii.vi-p10.7
20348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#viii.vi-p16.1
20349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#viii.xii-p117.1
20350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#viii.xv-p49.1
20351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#viii.xxii-p9.2
20352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#xi.ix-p39.1
20353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#xiv.ii-p55.1
20354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#xiv.iii-p24.1
20355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#xviii.v-p8.6
20356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#ix.xv-p97.2
20357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#xiv.i-p8.3
20358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#viii.vi-p10.10
20359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#viii.xi-p52.2
20360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#viii.xi-p52.4
20361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=2#vii.viii-p109.1
20362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=2#viii.vi-p6.2
20363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=2#xviii.iii-p50.1
20364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=2#xxvi.iii-p95.4
20365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=2#xxiv.iv-p55.1
20366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=3#viii.vi-p11.2
20367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=3#viii.vi-p21.1
20368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=3#viii.x-p71.1
20369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=4#viii.vi-p14.2
20370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=4#vi.i-p11.8
20371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=5#viii.vi-p17.2
20372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=5#viii.vi-p29.1
20373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=5#viii.viii-p22.1
20374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=5#viii.xiii-p155.6
20375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=5#xxx.ii-p39.3
20376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=5#viii.xxi-p40.1
20377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=6#vii.xi-p60.2
20378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=6#viii.vi-p20.2
20379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=6#xviii.iv-p70.7
20380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=6#xviii.v-p95.1
20381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=6#xxii.vii-p9.7
20382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=7#viii.vi-p22.2
20383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=7#viii.viii-p57.7
20384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=7#xii.i-p74.1
20385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=7#viii.xxi-p88.9
20386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=8#viii.vi-p28.2
20387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=9#viii.vi-p30.2
20388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=9#viii.ix-p105.1
20389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=9#x.i-p89.2
20390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=10#vii.xi-p60.3
20391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=10#viii.vi-p32.2
20392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=11#viii.vi-p35.2
20393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=11#viii.vii-p6.6
20394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=11#viii.vii-p118.1
20395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=11#viii.vii-p196.1
20396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=11#viii.xxvii-p68.1
20397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=11#viii.xxi-p94.2
20398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=12#vi.viii-p106.2
20399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=12#viii.iv-p4.3
20400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=12#viii.vi-p38.2
20401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=12#viii.xix-p111.1
20402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=12#viii.xxvii-p67.2
20403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=12#xxvii-p2.5
20404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=13#vii.xvi-p8.4
20405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=13#viii.vi-p42.2
20406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=13#viii.vii-p196.2
20407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=13#viii.xxi-p126.1
20408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=13#xx.i-p22.1
20409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=14#viii.vi-p45.2
20410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=14#viii.xii-p5.4
20411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=14#viii.xxiv-p19.11
20412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=14#xxx.xi-p5.8
20413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=14#viii.xxi-p94.1
20414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=15#viii.vi-p48.2
20415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=15#viii.xiii-p33.5
20416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=0#viii.vii-p0.3
20417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=1#viii.i-p34.3
20418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=1#viii.vii-p1.2
20419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=1#xii.i-p42.1
20420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=2#viii.vii-p3.2
20421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=2#viii.xxii-p2.1
20422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=2#x.ii-p36.5
20423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=2#xiii.i-p61.2
20424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=3#viii.vii-p8.2
20425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=4#viii.vii-p10.2
20426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=5#vii.xix-p38.1
20427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=5#viii.vii-p13.2
20428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=5#viii.vii-p155.1
20429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=5#xii.iii-p56.2
20430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=5#viii.xx-p147.11
20431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=6#viii.vii-p18.2
20432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=6#viii.vii-p95.1
20433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=6#viii.xiii-p66.1
20434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=6#viii.xiii-p73.5
20435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=6#xii.iii-p53.3
20436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=6#xiii.ii-p88.1
20437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=6#xxii.xii-p53.2
20438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=6#xxiv.i-p112.3
20439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=6#xxiv.iii-p62.1
20440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=7#viii.vii-p23.2
20441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=8#viii.ii-p104.2
20442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=8#viii.vii-p26.2
20443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=9#viii.vii-p30.2
20444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=9#viii.x-p123.1
20445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=9#x.xii-p96.1
20446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=10#viii.vii-p32.2
20447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=11#viii.vii-p35.2
20448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=11#xxii.iii-p24.1
20449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=12#viii.vii-p39.2
20450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=13#viii.vii-p42.2
20451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=13#xxx.xxii-p63.4
20452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=14#viii.vii-p45.2
20453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=16#viii.vii-p47.2
20454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=16#xxii.xii-p30.2
20455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=17#iv.xiii-p15.1
20456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=17#viii.vii-p51.2
20457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=18#vii.xiii-p12.4
20458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=18#viii.vii-p53.2
20459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=18#xxii.iii-p60.1
20460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=19#vi.xvii-p73.2
20461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=19#viii.vii-p56.2
20462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=19#xviii.vi-p61.1
20463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=19#xxiv.iii-p62.2
20464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=20#viii.vii-p60.2
20465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=20#xi.x-p16.1
20466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=20#xxii.xii-p108.1
20467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=20#xxiii.ii-p27.1
20468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=21#viii.vii-p63.2
20469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=22#viii.vii-p67.2
20470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=22#viii.xxii-p12.1
20471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=22#ix.xv-p63.3
20472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=22#x.xi-p98.1
20473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=22#xxix.i-p62.3
20474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=23#viii.vii-p70.2
20475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=24#viii.vii-p74.2
20476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=24#viii.vii-p88.1
20477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=24#viii.vii-p163.3
20478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=24#xxv.ii-p49.1
20479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=25#viii.vii-p79.2
20480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=26#vii.vi-p187.1
20481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=26#viii.vii-p83.2
20482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=26#xi.v-p58.2
20483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=27#viii.vii-p89.2
20484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=27#viii.vii-p127.1
20485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=27#viii.xiii-p169.1
20486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=27#ix.xi-p3.5
20487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=28#viii.vii-p65.1
20488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=28#viii.vii-p91.2
20489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=28#viii.xii-p8.4
20490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=28#xxii.xiv-p30.2
20491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=29#viii.vii-p94.2
20492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=29#xiii.ii-p88.2
20493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=30#vi.vi-p140.4
20494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=30#viii.vii-p96.2
20495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=30#viii.vii-p102.1
20496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=30#xvii.i-p36.1
20497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=31#viii.vii-p99.2
20498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=32#viii.xxii-p16.7
20499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=32#ix.ix-p19.2
20500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=32#xxii.xiii-p122.2
20501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=33#viii.vii-p105.2
20502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=34#viii.vii-p108.2
20503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=35#vi.vi-p140.5
20504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=35#viii.vii-p115.2
20505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=35#viii.vii-p116.1
20506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=37#vii.v-p159.3
20507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=37#vii.i-p110.3
20508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=37#viii.vii-p119.2
20509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=38#viii.v-p35.3
20510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=38#viii.vii-p121.2
20511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=38#viii.vii-p123.1
20512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=38#viii.vii-p180.1
20513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=38#ix.iii-p8.2
20514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=38#ix.iii-p8.6
20515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=38#xii.iii-p63.3
20516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=38#xxii.ii-p9.1
20517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=38#xxii.vi-p47.2
20518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=38#xxiv.iv-p54.1
20519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=39#viii.vii-p124.2
20520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=39#viii.xiii-p169.2
20521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=39#viii.xiii-p171.1
20522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=39#xi.ii-p32.3
20523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=39#xiv.ii-p31.1
20524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=40#viii.vii-p129.2
20525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=40#xiii.iii-p41.3
20526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=41#viii.vii-p133.2
20527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=41#ix.ii-p74.2
20528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=41#x.viii-p12.1
20529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=41#x.x-p63.1
20530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=42#vii.xii-p114.6
20531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=42#viii.vii-p137.2
20532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=43#viii.vii-p142.2
20533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=43#viii.vii-p148.1
20534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=43#ix.v-p46.1
20535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=43#x.x-p15.2
20536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=43#xvi.i-p46.2
20537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=44#vii.xx-p88.1
20538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=44#viii.vii-p147.2
20539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=44#xvi.i-p46.5
20540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=44#xxii.ix-p28.2
20541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=45#viii.vii-p16.1
20542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=45#viii.vii-p151.2
20543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=46#viii.vii-p158.2
20544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=46#xxv.i-p77.4
20545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=47#viii.vii-p160.3
20546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=48#viii.vii-p161.2
20547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=48#viii.xvii-p109.1
20548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=48#x.iii-p55.1
20549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=48#xi.vi-p53.1
20550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=48#xv.ii-p54.4
20551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=48#xxii.x-p52.2
20552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=49#viii.vii-p165.2
20553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=49#xxii.iii-p51.2
20554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=51#viii.vii-p2.3
20555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=51#viii.vii-p167.2
20556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=51#ix.xi-p32.1
20557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=52#viii.iii-p65.2
20558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=52#viii.vii-p172.2
20559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=52#viii.xxviii-p113.1
20560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=52#viii.xxviii-p113.2
20561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=52#xii.iii-p63.4
20562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=52#xix.iii-p23.2
20563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=52#xxiii.v-p34.3
20564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=53#viii.vii-p178.2
20565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=53#ix.xiii-p9.1
20566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=53#xxii.ii-p9.2
20567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=53#viii.xxiii-p4.11
20568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=54#viii.v-p105.2
20569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=54#viii.vii-p182.2
20570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=55#viii.vii-p186.2
20571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=55#v.xv-p63.1
20572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=56#vi.vi-p71.1
20573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=56#vii.i-p222.4
20574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=56#viii.vi-p49.3
20575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=56#viii.vii-p187.1
20576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=56#viii.vii-p188.2
20577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=56#xxx.v-p27.4
20578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=57#vi.iv-p130.6
20579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=57#vii.xvi-p8.5
20580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=57#viii.vii-p191.2
20581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=57#xi.v-p43.1
20582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=57#xix.iv-p15.2
20583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=58#viii.xiv-p14.1
20584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=58#viii.xxiii-p70.2
20585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=58#xxi.i-p31.1
20586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=59#vii.xiv-p45.2
20587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=59#viii.i-p33.4
20588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=59#viii.vii-p198.2
20589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=59#x.i-p13.8
20590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=60#viii.vii-p201.2
20591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=60#viii.vii-p202.2
20592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=60#viii.xiii-p134.1
20593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=60#viii.xx-p159.1
20594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=60#viii.xx-p159.4
20595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=0#viii.viii-p0.3
20596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=1#vii.vii-p130.1
20597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=1#vi.xi-p117.1
20598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=1#viii.vi-p31.2
20599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=1#viii.viii-p1.2
20600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=1#viii.viii-p5.1
20601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=1#viii.viii-p18.6
20602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=1#viii.ix-p3.2
20603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=1#viii.xxii-p85.1
20604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=1#ix.i-p134.2
20605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=1#xxiv.i-p6.2
20606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=1#viii.xi-p52.6
20607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=1#viii.xxi-p40.2
20608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=1#xiv.iii-p27.1
20609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=2#viii.ii-p17.2
20610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=2#viii.viii-p7.2
20611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=2#viii.viii-p8.3
20612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=2#vi.ii-p62.2
20613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=3#iv.xv-p36.2
20614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=3#vii.vi-p166.6
20615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=3#vii.xxi-p25.1
20616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=3#viii.v-p35.5
20617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=3#viii.viii-p11.2
20618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=3#viii.viii-p18.3
20619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=3#viii.ix-p2.1
20620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=3#viii.ix-p113.6
20621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=3#xvi.i-p3.2
20622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=3#xxiii.ii-p33.4
20623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=4#vii.vii-p130.2
20624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=4#viii.viii-p5.2
20625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=4#viii.viii-p17.2
20626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=4#viii.viii-p18.7
20627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=4#viii.viii-p23.1
20628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=4#viii.viii-p24.1
20629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=4#viii.xi-p48.1
20630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=4#viii.xiii-p192.2
20631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=4#vi.i-p11.9
20632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=5#viii.viii-p18.2
20633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=5#viii.viii-p21.2
20634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=5#viii.viii-p49.1
20635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=5#vii.iv-p153.1
20636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=6#viii.viii-p25.2
20637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=6#xxii.ii-p4.1
20638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=7#viii.viii-p29.2
20639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=7#xxx.xvi-p58.12
20640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=9#iv.ii-p5.3
20641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=9#vii.iv-p102.3
20642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=9#viii.viii-p32.2
20643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=9#viii.viii-p40.1
20644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=9#viii.viii-p47.1
20645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=9#viii.viii-p54.1
20646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=9#viii.ix-p104.2
20647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=9#viii.xii-p48.3
20648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=9#viii.xiii-p23.4
20649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=9#xxviii.i-p41.5
20650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=9#xxx.ii-p60.2
20651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=10#viii.vii-p46.2
20652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=10#viii.viii-p37.2
20653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=10#viii.xxvi-p85.2
20654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=10#xviii.i-p15.1
20655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=11#iv.ii-p5.4
20656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=11#vi.xxiii-p27.3
20657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=11#viii.viii-p39.2
20658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=11#viii.xiii-p23.5
20659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=11#viii.xviii-p61.2
20660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=12#viii.viii-p41.2
20661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=13#vii.ii-p78.1
20662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=13#viii.viii-p40.2
20663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=13#viii.viii-p44.2
20664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=13#viii.xiii-p48.2
20665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=13#ix.xiii-p26.2
20666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=14#vii.iv-p153.2
20667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=14#viii.viii-p48.2
20668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=15#viii.viii-p50.2
20669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=15#viii.xi-p75.2
20670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=15#xxiv.i-p73.1
20671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=16#viii.viii-p52.2
20672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=16#viii.xix-p19.1
20673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=16#x.i-p63.1
20674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=17#viii.ii-p132.1
20675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=17#viii.viii-p56.2
20676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=17#viii.x-p143.5
20677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=17#xxii.vii-p9.8
20678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=18#viii.ii-p13.5
20679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=18#viii.viii-p59.2
20680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=18#xviii.iv-p70.5
20681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=19#v.i-p66.3
20682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=19#viii.viii-p62.2
20683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=20#viii.viii-p64.2
20684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=20#xxx.xxi-p24.4
20685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=21#viii.i-p80.5
20686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=21#viii.viii-p67.2
20687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=21#xv.i-p42.1
20688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=21#xv.i-p43.2
20689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=22#viii.viii-p65.1
20690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=22#viii.viii-p71.2
20691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=22#xxx.ii-p125.4
20692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=22#v.x-p25.1
20693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=23#viii.viii-p75.2
20694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=23#xiii.iv-p112.1
20695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=24#viii.viii-p78.2
20696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=25#viii.viii-p81.2
20697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=26#vi.xv-p15.2
20698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=26#viii.viii-p84.2
20699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=26#viii.xxii-p37.1
20700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=27#vii.viii-p76.3
20701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=27#viii.viii-p87.2
20702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=27#xviii.vi-p71.2
20703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=28#viii.viii-p92.2
20704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=29#viii.viii-p94.2
20705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=30#vi.xviii-p22.1
20706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=30#viii.viii-p96.2
20707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=30#xi.i-p51.1
20708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=31#vi.xix-p96.1
20709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=31#viii.viii-p99.2
20710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=31#xxvi.v-p63.2
20711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=32#vii.i-p140.7
20712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=32#viii.viii-p93.1
20713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=32#viii.viii-p101.2
20714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=32#x.xiv-p33.2
20715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=32#xxiv.i-p122.7
20716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=32#xxx.v-p28.3
20717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=33#viii.viii-p103.2
20718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=33#xxiii.i-p50.4
20719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=34#viii.viii-p105.2
20720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=35#viii.viii-p107.2
20721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=35#xxx.xiii-p26.4
20722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=36#viii.viii-p110.2
20723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=36#viii.x-p155.2
20724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=36#viii.x-p156.1
20725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=37#viii.viii-p111.1
20726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=39#viii.viii-p112.2
20727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=40#viii.viii-p116.2
20728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=40#viii.xxi-p40.3
20729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=0#viii.ix-p0.3
20730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=1#viii.ix-p1.2
20731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=1#xiii.vi-p22.2
20732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=1#xxiv.ii-p123.1
20733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=1#viii.xxii-p3.10
20734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=1#viii.xxvi-p53.1
20735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=2#viii.ix-p4.2
20736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=2#viii.xix-p28.4
20737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=2#viii.xxii-p20.1
20738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=2#viii.xxvi-p49.3
20739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=2#xix.ii-p59.4
20740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=2#xxv.ii-p14.1
20741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=2#xxviii.i-p30.7
20742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=3#viii.ix-p11.2
20743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=3#viii.xxii-p38.1
20744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=3#xi.xii-p4.5
20745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=3#viii.ix-p14.4
20746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=4#viii.ix-p15.2
20747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=4#viii.ix-p28.7
20748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=4#viii.xi-p22.2
20749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=4#viii.xviii-p31.2
20750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=4#xi.v-p52.2
20751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=4#xii.i-p3.2
20752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=5#viii.ix-p18.1
20753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=5#viii.ix-p19.2
20754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=5#x.viii-p44.1
20755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=5#xvi.i-p5.2
20756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=6#viii.ix-p21.2
20757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=6#viii.xxii-p49.1
20758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=6#viii.xxii-p51.1
20759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=6#x.ix-p52.1
20760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=7#vii.xii-p122.1
20761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=7#viii.ix-p16.3
20762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=7#viii.ix-p16.5
20763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=7#viii.ix-p25.2
20764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=7#viii.ix-p28.2
20765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=7#viii.ix-p28.4
20766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=7#viii.xi-p22.1
20767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=7#viii.xxii-p43.3
20768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=7#viii.xxii-p47.2
20769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=7#viii.xxii-p47.4
20770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=7#x.xiv-p5.1
20771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=7#xxx.ix-p57.3
20772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=8#viii.ix-p29.2
20773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=8#viii.xiii-p46.1
20774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=8#viii.xxii-p53.1
20775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=8#viii.xxii-p54.1
20776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=9#viii.ix-p32.2
20777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=10#viii.ix-p34.2
20778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=11#vi.xv-p15.3
20779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=11#viii.viii-p70.2
20780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=11#viii.ix-p37.2
20781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=11#viii.xii-p36.1
20782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=11#viii.xxi-p189.1
20783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=11#xxix-p3.5
20784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=11#v.x-p11.1
20785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=12#viii.ix-p40.2
20786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=12#viii.ix-p55.1
20787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=13#vii.xvii-p39.4
20788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=13#viii.ix-p43.2
20789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=14#viii.ix-p46.2
20790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=15#vii.xv-p52.5
20791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=15#viii.ix-p48.2
20792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=15#viii.xi-p69.4
20793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=15#viii.xi-p69.6
20794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=15#viii.xiii-p32.3
20795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=15#viii.xxii-p87.2
20796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=15#viii.xxvi-p5.1
20797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=15#viii.xxvi-p53.6
20798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=15#viii.xxvi-p65.2
20799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=15#ix.i-p6.2
20800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=15#x.ix-p52.2
20801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=15#xvi.i-p26.3
20802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=16#iv.ix-p35.3
20803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=16#viii.ix-p51.2
20804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=16#viii.ix-p83.1
20805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=16#xxiv.iv-p71.4
20806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=16#vi.iii-p24.3
20807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=17#viii.viii-p57.9
20808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=17#viii.ix-p17.3
20809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=17#viii.ix-p42.1
20810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=17#viii.ix-p54.2
20811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=17#viii.ix-p78.7
20812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=17#viii.xix-p19.2
20813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=17#x.ix-p4.2
20814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=18#viii.ix-p61.2
20815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=18#viii.ix-p66.2
20816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=19#viii.ix-p65.2
20817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=20#viii.ix-p68.2
20818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=21#viii.ix-p71.2
20819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=22#viii.ix-p77.2
20820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=22#viii.xvi-p34.1
20821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=22#viii.xvii-p13.3
20822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=22#viii.xxi-p122.2
20823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=22#ix-p17.1
20824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=22#ix.iv-p64.1
20825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=22#x.ii-p74.1
20826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=22#xii.i-p57.1
20827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=22#xiii.vi-p27.1
20828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=22#xvi.i-p5.3
20829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=23#viii.ix-p81.2
20830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=23#viii.ix-p147.1
20831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=23#xi.xi-p84.3
20832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=23#viii.xii-p8.5
20833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=24#viii.ix-p84.3
20834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=24#viii.ix-p85.2
20835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=24#xi.xi-p101.1
20836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=24#xii.iii-p79.1
20837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=24#xiv.iv-p25.1
20838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=24#xxiv.i-p30.1
20839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=25#vi.v-p16.4
20840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=25#viii.ix-p88.2
20841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=25#viii.x-p36.2
20842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=25#viii.xix-p118.4
20843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=25#xi.xi-p105.1
20844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=25#xi.xi-p106.1
20845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=26#viii.ix-p92.2
20846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=26#viii.xxvi-p80.1
20847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=26#xii.i-p60.1
20848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=26#xii.i-p70.1
20849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=27#viii-p9.7
20850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=27#viii.ix-p98.2
20851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=27#viii.xi-p59.2
20852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=27#viii.xii-p85.1
20853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=27#viii.xvii-p85.1
20854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=27#x.ix-p4.3
20855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=28#viii.ix-p101.2
20856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=29#viii.ix-p103.2
20857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=29#viii.ix-p106.2
20858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=29#viii.xi-p52.3
20859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=29#viii.xi-p69.5
20860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=29#viii.xxii-p75.1
20861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=29#x.i-p89.3
20862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=29#xi.xi-p84.4
20863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=30#viii.ix-p107.2
20864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=30#viii.xv-p142.1
20865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=30#viii.xvii-p65.1
20866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=30#viii.xix-p118.5
20867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=30#xi.xii-p7.2
20868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=30#xii.i-p66.1
20869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=30#viii.xxi-p39.2
20870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=31#viii.iv-p116.4
20871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=31#viii.ix-p112.2
20872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=31#viii.xiii-p58.1
20873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=31#viii.xiii-p192.3
20874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=31#ix.v-p3.2
20875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=31#xii.i-p43.2
20876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=31#xii.i-p70.2
20877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=32#viii.ix-p118.2
20878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=32#viii.ix-p121.1
20879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=33#vii.v-p29.4
20880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=33#viii.ix-p120.2
20881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=34#viii.ii-p110.9
20882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=34#viii.ix-p122.2
20883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=35#viii.ix-p125.2
20884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=35#xxiii.v-p106.2
20885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=36#viii.ix-p127.2
20886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=36#x.xii-p35.3
20887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=36#x.xiv-p14.6
20888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=37#vii.xiii-p42.1
20889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=37#vi.v-p9.5
20890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=37#viii.i-p60.1
20891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=37#viii.ix-p133.2
20892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=38#viii.ix-p135.2
20893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=39#viii.i-p60.2
20894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=39#viii.ix-p134.2
20895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=39#viii.ix-p137.2
20896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=39#viii.ix-p145.1
20897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=40#vi.vii-p57.1
20898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=40#viii.vii-p202.3
20899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=40#viii.ix-p139.2
20900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=40#viii.xx-p159.5
20901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=41#viii.ix-p143.2
20902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=43#viii.ix-p146.2
20903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=43#viii.x-p100.1
20904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=0#viii.x-p0.3
20905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=1#vi.vii-p6.3
20906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=1#vii.xviii-p10.2
20907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=1#viii.x-p1.2
20908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=1#viii.x-p3.5
20909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=1#viii.xxvii-p5.2
20910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=1#viii.xv-p25.1
20911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=1#viii.xxi-p72.5
20912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=1#viii.xv-p2.14
20913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=2#viii.x-p5.2
20914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=2#viii.x-p6.1
20915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=2#viii.xxiv-p63.4
20916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=2#xxv.ii-p60.1
20917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=2#vi.i-p132.1
20918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=3#vii.iv-p206.2
20919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=3#viii.x-p9.2
20920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=3#viii.x-p12.1
20921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=3#viii.x-p30.4
20922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=4#viii.i-p48.3
20923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=4#viii.ix-p20.9
20924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=4#viii.x-p11.2
20925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=4#viii.x-p98.1
20926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=4#viii.xiii-p33.6
20927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=4#xxx.xi-p78.2
20928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=5#viii.x-p15.2
20929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=5#viii.xxiv-p98.1
20930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=5#viii.xxiv-p100.2
20931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=6#viii.x-p17.2
20932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=6#viii.x-p58.1
20933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=6#viii.x-p75.1
20934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=6#viii.xxi-p72.1
20935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=7#viii.x-p6.2
20936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=7#xxiv.ii-p94.8
20937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=7#xxv.ii-p60.2
20938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=8#viii.x-p21.2
20939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=8#viii.xv-p44.2
20940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=8#viii.xxi-p61.1
20941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=9#vi.v-p66.1
20942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=9#viii.x-p23.2
20943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=9#vii.xii-p94.2
20944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=10#viii.x-p27.2
20945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=10#viii.xii-p48.4
20946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=10#viii.xii-p58.1
20947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=10#x.xiv-p27.2
20948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=10#x.xvi-p50.1
20949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=10#xxx.i-p62.2
20950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=10#viii.xx-p48.1
20951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=11#viii.x-p31.2
20952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=11#viii.xi-p15.1
20953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=11#xxix.i-p35.3
20954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=12#viii.x-p38.2
20955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=12#xxiii.iii-p41.1
20956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=14#iv.xiv-p14.1
20957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=14#v.vii-p2.1
20958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=14#viii.x-p41.2
20959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=14#viii.x-p90.1
20960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=14#viii.xi-p24.1
20961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=14#viii.xxi-p132.1
20962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=14#ix.xiv-p49.6
20963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=14#xx.i-p16.2
20964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=14#xxii.xi-p107.1
20965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=14#xxx.xxi-p108.2
20966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=14#v.vii-p29.2
20967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=15#v.vii-p31.1
20968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=15#viii.iv-p103.2
20969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=15#viii.x-p45.2
20970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=15#viii.xv-p32.1
20971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=16#viii.i-p9.1
20972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=16#viii.x-p47.2
20973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=16#viii.xi-p26.1
20974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=17#vi.xv-p95.2
20975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=17#viii.x-p50.2
20976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=18#viii.x-p55.2
20977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=18#xxiii.ii-p38.1
20978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=18#xxiv.i-p106.1
20979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=19#viii.x-p59.2
20980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=19#viii.x-p66.1
20981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=19#viii.x-p92.2
20982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=20#viii.x-p61.2
20983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=20#viii.xi-p28.1
20984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=20#xxiii.i-p33.6
20985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=21#viii.x-p67.2
20986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=22#viii.x-p16.1
20987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=22#viii.x-p69.2
20988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=22#viii.xi-p73.4
20989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=22#ix.xi-p16.4
20990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=22#xxii.ix-p25.4
20991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=23#viii.x-p24.1
20992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=23#viii.x-p74.2
20993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=23#viii.xxviii-p38.1
20994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=23#xxiv.iv-p24.1
20995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=23#viii.xxi-p72.2
20996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=24#viii.x-p24.2
20997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=24#viii.x-p77.2
20998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=25#vii.ix-p123.4
20999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=25#vi.xvii-p3.1
21000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=25#viii.x-p80.2
21001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=25#viii.xvi-p119.1
21002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=25#viii.xxvii-p2.2
21003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=25#xxx.xii-p37.1
21004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=25#viii.xx-p101.1
21005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=26#viii.x-p82.1
21006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=26#x.xvi-p50.2
21007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=27#viii.x-p83.2
21008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=27#viii.xx-p49.1
21009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=28#vi.xvii-p43.1
21010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=28#vii.xviii-p87.1
21011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=28#viii.ix-p94.2
21012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=28#viii.x-p44.10
21013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=28#viii.x-p87.2
21014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=28#viii.xi-p10.2
21015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=28#ix.xiv-p49.7
21016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=28#xix.i-p79.1
21017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=28#xxiv.iv-p21.1
21018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=29#viii.x-p91.2
21019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=29#viii.xix-p139.1
21020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=30#viii.x-p94.2
21021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=30#xxiii.ii-p12.2
21022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=31#viii.x-p97.2
21023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=32#viii.x-p99.2
21024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=32#viii.xxi-p72.3
21025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=33#viii.x-p101.2
21026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=33#xxviii.i-p26.1
21027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=34#viii.x-p104.2
21028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=34#viii.x-p106.2
21029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=34#ix.ii-p34.3
21030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=34#ix.ii-p34.5
21031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=34#xxiii.ii-p6.1
21032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=34#xxiv.i-p108.1
21033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=35#viii.x-p108.2
21034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=35#x.i-p139.5
21035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=35#xxii.xii-p141.3
21036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=35#xxiii.i-p110.2
21037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=36#iv.xx-p8.7
21038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=36#viii.x-p110.2
21039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=36#xxiv.i-p146.3
21040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=36#v-p2.19
21041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=37#vi.xxiii-p17.1
21042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=37#viii.x-p114.2
21043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=37#viii.x-p125.1
21044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=37#viii.xiii-p91.4
21045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=37#iv.iii-p2.5
21046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=37#vi.i-p12.2
21047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=37#viii.x-p116.3
21048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=38#vii.iii-p12.1
21049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=38#viii.ii-p110.7
21050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=38#viii.x-p117.2
21051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=38#viii.x-p137.2
21052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=38#xxiii.ii-p32.2
21053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=39#viii.i-p41.3
21054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=39#viii.x-p124.2
21055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=39#viii.xii-p8.6
21056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=39#viii.xvi-p98.2
21057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=39#xii.iii-p38.5
21058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=39#xxiv.ii-p128.4
21059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=39#xxiv.v-p3.3
21060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=40#vii.xiv-p73.1
21061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=40#viii.x-p128.2
21062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=40#viii.x-p134.2
21063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=40#x.xv-p18.1
21064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=40#xxx.iii-p49.3
21065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=41#viii.x-p130.2
21066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=41#viii.xiv-p90.5
21067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=41#xi.viii-p59.2
21068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=42#viii.x-p133.2
21069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=42#iv.xxiv-p112.3
21070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=43#viii.x-p138.2
21071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=43#viii.xvi-p124.1
21072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=44#viii.x-p141.2
21073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=44#x.xii-p34.6
21074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=44#viii.ii-p13.1
21075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=44#viii.viii-p51.1
21076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=45#viii.x-p144.2
21077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=46#viii.x-p149.2
21078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=46#viii.xi-p5.1
21079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=46#v.xv-p57.2
21080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=47#viii.x-p153.2
21081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=47#xxiii.iv-p71.2
21082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=48#iv.xvii-p12.3
21083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=48#viii.ii-p130.2
21084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=48#viii.x-p157.2
21085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=48#x.i-p63.2
21086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=48#x.i-p76.1
21087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=0#viii.xi-p0.3
21088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=1#viii.xi-p1.2
21089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=1#viii.xi-p5.5
21090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=1#viii.xv-p9.1
21091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=1#xii.ii-p43.2
21092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=1#viii.xi-p52.5
21093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=1#viii.xiii-p12.3
21094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=1#viii.xv-p2.3
21095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=1#viii.xv-p25.2
21096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=1#viii.xv-p125.2
21097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=1#xii.ii-p8.2
21098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=1#xii.ii-p43.1
21099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=1#xxiv-p7.5
21100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=1#xxii.xiv-p25.3
21101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=2#viii.xi-p4.2
21102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=2#viii.xi-p5.6
21103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=2#viii.xi-p45.1
21104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=2#viii.xv-p2.1
21105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=2#xii.ii-p47.1
21106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=2#xx.i-p47.1
21107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=2#xxix.i-p60.1
21108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=2#viii.xxi-p88.10
21109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=2#viii.xxi-p91.7
21110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=3#v.ii-p35.4
21111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=3#vii.xviii-p87.2
21112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=3#viii.x-p88.2
21113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=3#viii.xi-p8.2
21114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=3#xv.iv-p39.1
21115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=3#xxx.iii-p115.2
21116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=4#viii.xi-p11.2
21117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=4#viii.xviii-p85.1
21118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=4#viii.xviii-p99.1
21119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=5#viii.xi-p14.2
21120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=6#viii.xi-p17.2
21121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=6#xxiii.iii-p41.2
21122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=7#viii.xi-p21.2
21123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=8#viii.x-p44.11
21124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=8#viii.xi-p23.2
21125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=8#xx.i-p16.3
21126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=10#viii.xi-p25.2
21127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=12#viii.x-p65.2
21128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=12#viii.x-p76.1
21129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=12#viii.xi-p5.2
21130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=12#viii.xi-p27.2
21131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=12#xxiii.i-p33.1
21132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=13#viii.xi-p30.2
21133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=14#viii.xi-p13.8
21134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=14#viii.xi-p33.2
21135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=15#viii.x-p152.5
21136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=15#viii.xi-p35.2
21137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=15#xxiii.i-p33.2
21138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=15#viii.ii-p13.2
21139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=16#viii.x-p154.3
21140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=16#viii.xi-p38.2
21141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=16#viii.xxvii-p153.1
21142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=17#viii.xi-p40.2
21143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=17#viii.xv-p44.6
21144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=17#ix.iv-p68.2
21145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=18#viii.xi-p44.2
21146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=18#viii.xv-p29.1
21147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=18#viii.xxii-p6.6
21148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=18#xvi.iv-p37.5
21149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=19#viii.viii-p5.3
21150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=19#viii.viii-p18.8
21151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=19#viii.viii-p20.1
21152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=19#viii.xi-p47.2
21153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=19#viii.xi-p52.7
21154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=19#viii.xi-p59.3
21155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=19#viii.xv-p11.1
21156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=19#viii.xxvi-p49.2
21157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=19#viii.xxvii-p14.1
21158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=19#viii.xxi-p22.1
21159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=19#viii.xxi-p36.3
21160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=20#vii.xii-p84.2
21161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=20#viii.xi-p50.2
21162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=20#viii.xi-p55.7
21163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=20#viii.xiii-p3.3
21164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=20#viii.xv-p3.1
21165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=21#viii.xi-p53.2
21166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=21#viii.xiii-p43.1
21167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=21#vi.i-p163.1
21168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=22#viii.ix-p99.2
21169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=22#viii.xi-p56.2
21170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=22#viii.xiii-p3.2
21171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=23#viii.iv-p116.2
21172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=23#viii.xi-p60.2
21173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=23#xiii.i-p42.1
21174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=24#viii.xi-p65.2
21175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=25#viii.xi-p68.2
21176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=25#xi.xii-p7.3
21177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=26#iv.xxi-p36.1
21178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=26#viii.x-p73.5
21179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=26#viii.xi-p70.2
21180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=26#viii.xiii-p2.1
21181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=26#viii.xiv-p90.11
21182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=26#viii.xvi-p81.1
21183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=26#ix.vii-p13.1
21184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=26#xxiii.ii-p38.2
21185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=26#xxiv.iv-p78.1
21186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=26#xxiv.iv-p78.4
21187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=26#viii.xx-p23.2
21188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=27#viii.xi-p74.2
21189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=27#vi-p12.1
21190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=27#viii.xv-p117.1
21191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=28#vii.iv-p189.2
21192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=28#vi.vii-p9.2
21193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=28#viii.xi-p76.2
21194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=28#viii.xiii-p3.1
21195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=28#viii.xix-p102.1
21196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=28#xxx.i-p8.4
21197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=28#viii.xxi-p46.1
21198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=28#v.xii-p16.1
21199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=28#vi.ii-p4.1
21200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=29#viii.xi-p81.2
21201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=29#ix.xv-p97.3
21202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=29#xxx.ii-p113.3
21203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=30#viii.xi-p71.1
21204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=30#viii.xi-p83.2
21205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=30#viii.xiv-p90.7
21206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=30#viii.xv-p9.2
21207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=30#xii.ii-p2.3
21208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=30#xii.ii-p38.1
21209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=30#xviii.iv-p70.13
21210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=30#xxiv.v-p2.1
21211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=30#xxvii-p2.6
21212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=30#viii.xx-p72.2
21213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=30#viii.xx-p78.4
21214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=0#viii.xii-p0.3
21215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=1#vii-p12.3
21216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=1#vii-p14.2
21217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=1#viii.ix-p84.2
21218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=1#viii.xii-p1.2
21219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=1#xii.ii-p8.1
21220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=1#xxii.iii-p37.1
21221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=1#xii.ii-p2.4
21222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=2#iv.xix-p42.1
21223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=2#viii.i-p27.3
21224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=2#viii.ii-p79.1
21225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=2#viii.xii-p6.2
21226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=2#viii.xii-p86.4
21227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=2#viii.xxii-p85.4
21228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=2#ix.xvi-p20.1
21229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=3#vii.viii-p109.2
21230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=3#vi.xix-p29.2
21231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=3#viii.vi-p8.1
21232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=3#viii.xii-p9.2
21233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=3#xxiv-p3.4
21234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=3#xxvi.iii-p95.3
21235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=4#viii.xii-p13.2
21236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=4#viii.xii-p26.1
21237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=4#xxx.ix-p62.2
21238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=5#viii.xii-p20.2
21239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=5#viii.xxiii-p39.1
21240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=6#viii.xi-p78.2
21241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=6#viii.xii-p25.2
21242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=6#xxx.xx-p4.2
21243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=7#viii.xii-p32.2
21244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=7#viii.xii-p55.1
21245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=7#viii.xii-p112.1
21246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=7#viii.xxv-p16.2
21247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=7#xiii.v-p41.3
21248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=7#vi.ii-p27.1
21249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=8#vi.xii-p94.2
21250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=8#vii.xxi-p58.1
21251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=8#viii.xii-p38.2
21252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=8#viii.xii-p40.2
21253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=8#viii.xii-p46.1
21254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=8#xiii.vi-p47.2
21255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=8#viii.xxi-p50.1
21256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=9#vii.xix-p65.1
21257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=9#viii.xii-p44.2
21258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=10#v.iv-p58.1
21259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=10#viii.xii-p33.2
21260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=10#viii.xii-p49.2
21261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=11#vi.xxi-p63.1
21262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=11#viii.x-p30.1
21263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=11#viii.xii-p56.2
21264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=12#viii.i-p61.1
21265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=12#viii.ix-p100.4
21266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=12#viii.xii-p12.1
21267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=12#viii.xii-p61.2
21268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=12#viii.xii-p120.1
21269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=12#viii.xiv-p16.1
21270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=12#viii.xix-p88.1
21271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=12#x.iv-p18.2
21272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=12#xxi.i-p9.1
21273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=12#v.xiii-p84.1
21274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=13#viii.xii-p65.2
21275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=14#viii.xii-p66.2
21276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=14#viii.xii-p70.2
21277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=14#vi.i-p63.1
21278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=15#vi.xxii-p153.1
21279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=15#viii.xii-p74.2
21280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=15#viii.xxvi-p94.2
21281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=15#x.xiv-p66.1
21282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=15#xxx.i-p121.6
21283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=16#vii.viii-p28.1
21284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=16#viii.xii-p78.2
21285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=16#viii.xxi-p44.1
21286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=17#viii.xi-p85.6
21287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=17#viii.xii-p82.2
21288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=17#viii.xii-p84.1
21289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=17#viii.xiii-p61.1
21290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=17#viii.xix-p126.1
21291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=17#viii.xxii-p6.7
21292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=17#xii.ii-p2.5
21293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=18#viii.xii-p88.2
21294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=18#viii.xix-p81.1
21295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=18#vi.i-p161.1
21296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=19#viii.xii-p93.2
21297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=19#viii.xii-p94.3
21298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=19#viii.xvii-p54.2
21299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=19#viii.xxv-p61.1
21300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=19#viii.xxvii-p170.1
21301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=20#vi.xiii-p2.2
21302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=20#viii.xii-p97.2
21303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=20#xv.i-p17.3
21304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=20#viii-p11.3
21305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=20#viii.xxv-p56.1
21306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=21#viii.xii-p104.2
21307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=21#viii.xviii-p39.1
21308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=21#viii.xxv-p23.3
21309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=22#viii.xii-p108.2
21310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=22#viii.xxi-p167.2
21311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=23#viii.xii-p111.2
21312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=23#viii.xii-p115.3
21313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=23#xvii.ii-p56.4
21314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=23#xxx.xi-p79.2
21315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=24#viii.xii-p116.2
21316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=24#viii.xiii-p192.4
21317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=25#viii.xii-p118.2
21318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=25#viii.xv-p130.1
21319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=25#xv.iv-p35.1
21320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=25#xxv.ii-p155.1
21321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=0#viii.xiii-p0.3
21322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=1#vii.iv-p180.2
21323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=1#vi.viii-p9.2
21324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=1#viii.xi-p75.1
21325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=1#viii.xii-p90.5
21326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=1#viii.xii-p120.2
21327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=1#viii.xiii-p1.2
21328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=1#viii.xiii-p8.6
21329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=1#ix.xvi-p81.3
21330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=1#x.i-p8.1
21331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=1#x.xii-p86.1
21332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=1#xxiii.iii-p2.11
21333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=1#xiv.iv-p68.1
21334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=1#x.ix-p18.2
21335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=1#xii.iv-p42.3
21336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=2#viii.xiii-p5.2
21337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=2#viii.xiii-p11.1
21338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=2#viii.xiii-p32.1
21339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=2#viii.xv-p127.3
21340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=2#viii.xix-p30.1
21341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=2#ix.i-p6.3
21342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=2#xviii.iv-p70.1
21343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=3#viii.viii-p57.8
21344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=3#viii.xiii-p10.2
21345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=3#viii.xiv-p91.1
21346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=3#viii.xv-p110.2
21347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=3#xviii.v-p95.2
21348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=3#xxii.vii-p9.10
21349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=4#viii.xiii-p13.2
21350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=5#iv.v-p44.2
21351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=5#viii.xiii-p17.2
21352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=5#viii.xiii-p52.3
21353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=5#x.iv-p2.3
21354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=5#xv.i-p129.1
21355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=5#xv.iv-p35.2
21356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=6#iv.ii-p5.5
21357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=6#iv.vii-p23.5
21358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=6#viii.viii-p36.2
21359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=6#viii.xiii-p21.2
21360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=6#viii.xiii-p37.4
21361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=6#xxx.xvi-p57.2
21362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=6#xxvi.iv-p5.6
21363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=6#viii.viii-p33.1
21364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=7#viii.xiii-p24.2
21365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=7#viii.xviii-p39.4
21366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=8#iv.ii-p5.6
21367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=8#viii.xiii-p23.6
21368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=8#viii.xiii-p27.2
21369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=8#viii.xiii-p40.1
21370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=8#x.v-p17.1
21371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=8#xix.iii-p44.1
21372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=8#viii.xx-p138.1
21373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=9#viii.xiii-p30.2
21374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=9#viii.xiv-p29.1
21375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=9#ix.i-p3.1
21376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=10#vi.xxiii-p6.1
21377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=10#viii.xiii-p34.2
21378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=10#xiv.ii-p64.2
21379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=10#viii.xx-p138.2
21380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=11#viii.xi-p54.6
21381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=11#viii.xiii-p42.2
21382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=11#x.ix-p15.1
21383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=11#vi.i-p163.2
21384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=12#viii.xiii-p47.2
21385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=13#vi.viii-p74.1
21386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=13#viii.xiii-p20.3
21387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=13#viii.xiii-p49.2
21388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=13#viii.xv-p2.2
21389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=13#viii.xvi-p36.1
21390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=13#viii.xx-p11.2
21391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=13#viii.xxi-p39.4
21392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=14#viii.xiii-p53.2
21393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=14#viii.xiv-p95.2
21394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=14#viii.xvi-p19.6
21395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=14#xix.iii-p61.2
21396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=15#vi.iv-p46.2
21397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=15#viii.iv-p116.5
21398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=15#viii.xiii-p56.2
21399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=15#viii.xiii-p57.6
21400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=15#viii.xviii-p25.1
21401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=15#xviii.iv-p63.2
21402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=16#viii.vii-p2.2
21403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=16#viii.xii-p84.2
21404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=16#viii.xiii-p59.2
21405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=16#viii.xix-p126.2
21406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=16#viii.xiii-p62.1
21407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=16#viii.xiv-p54.3
21408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=17#viii.xiii-p62.4
21409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=17#viii.xiii-p63.2
21410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=17#viii.xiii-p150.1
21411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=17#xxiv.i-p112.2
21412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=18#viii.vii-p71.1
21413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=18#viii.xiii-p68.2
21414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=19#viii.xiii-p62.2
21415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=19#viii.xiii-p70.2
21416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=19#viii.xiii-p73.3
21417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=20#viii.xiii-p74.2
21418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=21#viii.xiii-p77.2
21419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=22#viii.xiii-p80.2
21420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=23#viii.xiii-p84.2
21421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=23#viii.xiii-p102.1
21422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=23#ix.i-p13.6
21423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=23#xvi.i-p5.4
21424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=24#viii.xiii-p88.2
21425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=24#x.xv-p13.5
21426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=25#vii.i-p133.3
21427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=25#viii.xii-p91.2
21428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=25#viii.xiii-p92.2
21429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=25#viii.xxv-p78.1
21430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=25#viii.xx-p109.1
21431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=26#vii.iv-p91.4
21432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=26#viii.xiii-p99.2
21433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=27#iv.xx-p8.4
21434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=27#viii.xiii-p103.2
21435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=27#viii.xiv-p12.2
21436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=28#viii.xiii-p106.2
21437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=29#viii.xiii-p109.2
21438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=29#viii.xvi-p98.3
21439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=30#viii.xiii-p113.2
21440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=31#viii.xiii-p115.2
21441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=32#viii.xiii-p119.2
21442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=32#viii.xxvi-p25.1
21443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=33#viii.xiii-p121.2
21444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=34#viii.xiii-p123.3
21445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=34#viii.xiii-p125.2
21446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=34#xxii.v-p13.6
21447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=34#viii.ii-p98.1
21448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=35#vii.ii-p69.3
21449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=35#viii.xiii-p129.2
21450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=35#xxii.viii-p97.2
21451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=36#viii.ii-p86.2
21452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=36#viii.vii-p204.1
21453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=36#viii.xiii-p132.2
21454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=36#viii.xx-p153.1
21455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=37#viii.xiii-p136.2
21456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=38#viii.xiii-p137.2
21457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=38#ix-p17.3
21458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=39#viii.xiii-p139.2
21459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=39#xii.ii-p64.2
21460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=40#viii.vii-p140.1
21461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=40#viii.xiii-p141.2
21462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=41#viii.xiii-p145.2
21463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=42#vii.iv-p122.1
21464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=42#viii.xiii-p149.2
21465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=43#viii.x-p6.11
21466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=43#viii.xiii-p153.2
21467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=43#viii.xiii-p155.7
21468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=43#viii.xiii-p162.1
21469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=43#xviii.i-p10.1
21470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=44#v.i-p86.2
21471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=44#viii.xiii-p157.2
21472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=44#xxii.x-p95.1
21473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=45#viii.v-p60.1
21474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=45#viii.xiii-p161.2
21475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=45#viii.xvii-p22.1
21476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=45#viii.xxviii-p85.1
21477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=45#ix.xi-p48.2
21478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=45#x.xii-p10.8
21479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=45#xix.iii-p61.3
21480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=45#xxiii.ii-p38.6
21481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=45#xxx.ii-p58.2
21482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=46#viii.x-p79.2
21483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=46#viii.xiii-p18.2
21484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=46#viii.xiii-p160.1
21485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=46#viii.xiii-p166.2
21486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=46#viii.xiv-p8.3
21487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=46#viii.xxvi-p100.1
21488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=46#xxii.ix-p14.1
21489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=47#vii.iv-p91.5
21490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=47#viii.xiii-p172.2
21491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=48#viii.xiii-p176.2
21492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=49#viii.xiii-p181.2
21493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=50#viii.xiii-p184.2
21494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=50#viii.xiv-p12.3
21495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=50#viii.xvii-p18.1
21496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=50#viii.xvii-p58.1
21497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=50#xi.xi-p84.5
21498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=50#xix.iii-p61.4
21499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=51#viii.xiii-p188.2
21500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=51#viii.xviii-p18.1
21501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=52#viii.xiii-p191.2
21502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=0#viii.xiv-p0.3
21503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=1#viii.xiv-p1.2
21504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=1#xix.iii-p61.5
21505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=1#vi.xi-p113.3
21506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=1#x.ix-p18.3
21507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=1#xii.iv-p42.4
21508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=2#viii.xiii-p187.1
21509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=2#viii.xiv-p4.2
21510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=2#viii.xxvii-p46.2
21511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=2#xii.iii-p9.1
21512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=3#vii.iii-p78.1
21513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=3#viii.xiv-p7.2
21514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=3#viii.xiv-p28.2
21515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=3#xxx.iii-p49.4
21516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=4#viii.xiv-p8.1
21517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=4#viii.xiv-p9.2
21518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=4#viii.xxiii-p24.1
21519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=4#xvi.ii-p34.1
21520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=5#viii.xiv-p8.2
21521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=5#viii.xiv-p11.2
21522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=5#xi.xi-p84.6
21523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=5#xii.iii-p9.2
21524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=5#xxiii.iii-p23.1
21525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=5#xi.xi-p78.1
21526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=6#viii.xii-p62.1
21527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=6#viii.xiii-p190.1
21528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=6#viii.xiv-p15.2
21529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=6#viii.xvi-p19.1
21530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=6#viii.xvi-p19.7
21531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=6#x.iv-p18.3
21532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=6#xxii.vii-p67.1
21533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=6#xix.iii-p61.6
21534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=7#viii.xiv-p19.2
21535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=8#vii.ix-p5.2
21536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=8#viii.xiv-p21.2
21537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=8#ix.xv-p3.3
21538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=8#xi.x-p40.6
21539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=8#viii.xiv-p22.6
21540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=9#viii.xiv-p26.2
21541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=9#ix.xiv-p7.1
21542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=10#vii.iv-p61.2
21543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=10#viii.xiv-p32.2
21544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=11#viii.ii-p25.2
21545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=11#viii.ii-p39.3
21546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=11#viii.xiv-p35.2
21547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=11#viii.xxviii-p35.1
21548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=12#vi.xxiv-p66.1
21549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=12#viii.xiii-p60.3
21550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=12#viii.xiv-p39.2
21551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=12#xi.x-p39.1
21552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=12#xii.iv-p47.1
21553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=13#viii.xiv-p23.2
21554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=13#viii.xiv-p44.2
21555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=13#xxx.xxi-p53.11
21556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=14#v.iii-p36.7
21557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=14#viii.iv-p116.9
21558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=14#viii.xiv-p10.3
21559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=14#viii.xiv-p48.2
21560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=14#viii.xvi-p70.2
21561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=14#viii.xvi-p116.1
21562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=14#xvi.ii-p34.2
21563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=15#vi.xvi-p8.1
21564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=15#viii.xiv-p51.2
21565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=15#x.ix-p69.5
21566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=15#xvi.i-p60.1
21567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=15#xvi.i-p62.1
21568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=15#xxiii.v-p96.1
21569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=15#xxx.xiv-p27.2
21570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=15#xxx.xiv-p30.4
21571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=16#viii.xiv-p58.2
21572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=16#ix.iii-p91.1
21573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=17#vii.iv-p8.2
21574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=17#viii.xiv-p62.2
21575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=17#viii.xvii-p117.1
21576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=17#xv.i-p20.1
21577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=17#xviii.vi-p85.1
21578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=17#xxii.v-p14.1
21579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=17#xxiii.v-p44.1
21580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=17#xxiii.v-p101.3
21581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=18#vii.ix-p123.5
21582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=18#viii.x-p155.5
21583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=18#viii.xiv-p68.2
21584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=18#viii.xxvii-p27.2
21585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=18#ix.v-p21.1
21586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=18#xxiv.iv-p86.7
21587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=19#vii.vi-p166.7
21588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=19#vii.x-p107.6
21589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=19#viii.v-p83.1
21590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=19#viii.xiv-p72.2
21591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=19#viii.xxviii-p35.2
21592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=19#xii.iii-p9.3
21593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=20#vii.x-p85.1
21594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=20#viii.xiv-p78.2
21595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=20#xxii.xii-p133.1
21596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=21#viii.xiv-p81.2
21597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=22#viii.xiv-p73.1
21598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=22#viii.xiv-p85.2
21599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=22#viii.xiv-p86.1
21600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=22#viii.xiv-p103.5
21601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=22#viii.xv-p118.1
21602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=22#xii.iii-p9.4
21603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=22#xxii.ix-p50.1
21604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=23#viii.x-p131.1
21605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=23#viii.xiii-p7.2
21606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=23#viii.xiv-p89.2
21607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=23#xi.viii-p59.1
21608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=24#viii.xiv-p94.2
21609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=25#viii.xiii-p54.1
21610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=26#viii.xiv-p96.2
21611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=26#viii.xv-p139.1
21612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=26#viii.xviii-p79.6
21613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=27#viii.xi-p72.2
21614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=27#viii.xiv-p99.2
21615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=27#xxx.iii-p42.3
21616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=27#viii.xx-p23.3
21617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=28#viii.xiv-p104.2
21618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=0#viii.xv-p0.3
21619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=0#xii.ii-p4.2
21620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#viii.xv-p1.2
21621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#viii.xv-p7.1
21622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#viii.xv-p19.2
21623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#viii.xv-p88.1
21624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#xii.ii-p2.2
21625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#viii.xxi-p88.11
21626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#viii.xv-p111.1
21627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#viii.xv-p118.2
21628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#xii-p2.5
21629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#x-p6.3
21630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#viii-p9.5
21631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#viii.xii-p87.7
21632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#viii.xv-p2.10
21633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#viii.xv-p56.7
21634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#viii.xxi-p111.4
21635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#xii.ii-p2.1
21636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#xxiii.ii-p98.2
21637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#viii.xxi-p89.2
21638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=2#vii.iii-p88.1
21639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=2#viii.xii-p90.1
21640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=2#viii.xv-p5.2
21641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=2#viii.xv-p85.1
21642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=2#viii.xxiii-p23.3
21643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=2#viii.xxiii-p107.2
21644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=2#xii.ii-p3.1
21645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=2#xii.ii-p6.1
21646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=2#xviii.i-p19.2
21647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=2#xviii.iv-p70.14
21648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=3#viii.xv-p10.2
21649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=3#viii.xv-p109.1
21650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=3#viii.xv-p110.3
21651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=3#xxviii.i-p27.1
21652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=3#viii.xx-p166.1
21653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=3#viii.xxi-p22.2
21654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=4#viii.xv-p16.2
21655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=4#viii.xv-p21.1
21656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=4#viii.xv-p85.2
21657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=4#xii.ii-p2.6
21658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=4#xii.ii-p7.1
21659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=5#viii.v-p58.5
21660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=5#viii.xi-p5.4
21661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=5#viii.xv-p18.2
21662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=5#viii.xv-p88.2
21663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=5#x.xi-p57.2
21664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=5#xii.ii-p7.2
21665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=5#xxv.ii-p6.3
21666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=5#viii.xx-p9.1
21667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=5#viii.xxi-p88.12
21668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=5#viii.xv-p2.13
21669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=5#viii.xv-p2.7
21670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=6#viii.viii-p69.2
21671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=6#viii.xv-p19.5
21672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=6#viii.xv-p20.2
21673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=6#xxiii.v-p79.3
21674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=6#viii.xx-p23.4
21675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=6#xxiv-p3.5
21676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=6#viii.xv-p19.7
21677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=6#xii.ii-p2.7
21678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=6#xii.ii-p38.2
21679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=7#viii.xii-p87.1
21680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=7#viii.xv-p23.2
21681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=7#viii.xv-p52.1
21682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=7#viii.xxi-p72.4
21683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=7#x.i-p56.9
21684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=7#xxiv-p7.4
21685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=8#viii.i-p108.1
21686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=8#viii.xi-p46.4
21687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=8#viii.xv-p27.2
21688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=8#viii.xv-p102.4
21689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=9#viii.xv-p30.2
21690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=9#x.iv-p36.1
21691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=10#vii.xvi-p41.2
21692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=10#viii.xv-p33.2
21693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=10#xii.ii-p66.1
21694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=10#xii.iv-p14.3
21695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=10#xv.ii-p44.4
21696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=10#xxx.vi-p28.1
21697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=11#viii.xv-p38.2
21698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=12#viii.xv-p40.2
21699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=12#viii.xxii-p6.8
21700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=12#viii.xv-p21.2
21701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=13#viii.xii-p86.5
21702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=13#viii.xv-p45.2
21703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=14#viii.xv-p44.7
21704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=14#viii.xv-p48.2
21705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=14#viii.xv-p127.2
21706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=14#xxv-p7.2
21707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=14#xxv.i-p2.1
21708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=15#viii.xv-p55.2
21709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=16#vi.xiii-p41.3
21710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=16#viii.xv-p57.2
21711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=16#viii.xv-p105.3
21712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=16#xxii.xiii-p73.2
21713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=16#viii.xv-p56.6
21714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=17#viii.iii-p74.1
21715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=17#viii.xv-p62.2
21716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=17#xxiii.ii-p38.11
21717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=17#xxiv.i-p65.1
21718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=18#vii.ix-p104.3
21719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=18#viii.xv-p64.2
21720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=18#ix.i-p72.2
21721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=19#viii.vii-p202.6
21722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=19#viii.xv-p66.2
21723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=20#viii.xv-p71.2
21724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=20#viii.xxi-p111.3
21725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=20#x.v-p4.1
21726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=20#x.viii-p12.2
21727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=20#x.x-p63.2
21728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=20#xxii.xiv-p83.1
21729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=20#xxiii.v-p98.4
21730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=20#xxx.ii-p96.2
21731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=20#viii.xxi-p111.1
21732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=21#viii.xv-p75.2
21733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=22#viii.xv-p77.2
21734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=22#viii.xv-p85.3
21735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=22#viii.xv-p93.1
21736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=22#viii.xv-p95.1
21737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=22#viii.xv-p95.2
21738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=22#viii.xv-p139.2
21739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=22#x.xii-p90.4
21740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=22#xiii.i-p66.1
21741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=22#xxiii.v-p79.4
21742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=22#xxix-p3.6
21743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=23#viii.xv-p80.1
21744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=23#viii.xv-p83.2
21745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=23#viii.xxiii-p99.1
21746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=23#xvi.i-p6.1
21747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=23#xxiii-p2.5
21748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=23#xxiii.i-p7.1
21749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=23#xxvii.i-p52.2
21750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=23#x.vi-p42.1
21751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=24#viii.xv-p2.4
21752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=24#viii.xv-p87.2
21753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=25#viii.xv-p43.1
21754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=25#viii.xv-p80.2
21755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=25#viii.xv-p92.2
21756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=25#xi.iii-p3.1
21757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=26#iv.ix-p35.4
21758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=26#viii.xv-p97.2
21759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=27#viii.xv-p99.2
21760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=27#viii.xv-p117.2
21761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=28#viii.xv-p76.1
21762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=28#viii.xv-p93.2
21763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=28#viii.xv-p101.2
21764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=28#xxx.ii-p146.4
21765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=29#viii.xv-p73.3
21766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=29#viii.xv-p73.4
21767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=29#viii.xv-p74.1
21768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=29#viii.xv-p104.2
21769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=29#x.v-p4.2
21770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=29#x.viii-p2.2
21771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=29#x.x-p62.1
21772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=29#xxx.ii-p93.3
21773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=29#xxx.ii-p96.3
21774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=29#vi.ii-p141.1
21775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=30#viii.xv-p72.1
21776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=30#viii.xv-p108.2
21777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=30#viii.xx-p23.5
21778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=30#viii.xv-p106.2
21779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=31#viii.iv-p116.6
21780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=31#viii.xv-p112.2
21781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=32#viii.xiv-p86.2
21782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=32#viii.xv-p81.3
21783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=32#viii.xv-p115.1
21784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=32#viii.xv-p116.2
21785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=33#viii.xv-p69.1
21786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=33#viii.xv-p110.1
21787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=33#viii.xv-p119.2
21788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=34#viii.xv-p121.2
21789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=35#viii.xv-p123.2
21790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=35#viii.xviii-p81.2
21791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=36#viii.xiii-p8.4
21792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=36#viii.xv-p122.2
21793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=36#viii.xv-p126.2
21794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=36#xxx.i-p73.1
21795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=36#xv.iv-p34.1
21796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=36#xv.iv-p35.3
21797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=37#viii.xv-p129.2
21798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=37#xii.ii-p4.1
21799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=37#xix.iv-p46.3
21800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=38#viii.xv-p131.2
21801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=38#viii.xxviii-p97.1
21802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=39#viii.xiii-p52.4
21803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=39#viii.xiii-p52.8
21804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=39#viii.xv-p133.2
21805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=39#viii.xvii-p74.1
21806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=39#x.ix-p18.1
21807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=39#xii.ii-p60.2
21808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=39#xxii.xi-p78.1
21809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=39#xxx.vi-p67.1
21810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=40#vii.v-p9.1
21811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=40#viii.xiii-p12.1
21812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=40#viii.xv-p122.1
21813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=40#viii.xv-p137.2
21814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=40#xxiv.v-p57.3
21815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=41#viii.xiv-p86.3
21816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=41#viii.xv-p81.4
21817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=41#viii.xv-p140.2
21818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=41#viii.xviii-p86.1
21819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=41#viii.xiv-p84.1
21820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=0#viii.xvi-p0.3
21821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=1#viii.xvi-p1.2
21822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=1#viii.xviii-p67.1
21823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=1#x.x-p34.3
21824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=1#xii-p3.5
21825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=1#xiv.i-p3.1
21826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=1#xix.i-p21.1
21827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=1#viii.xvi-p19.2
21828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=2#viii.xvi-p4.2
21829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=2#xviii.i-p88.1
21830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=3#viii.xiv-p34.1
21831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=3#viii.xvi-p6.2
21832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=3#x.ix-p75.2
21833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=3#xvi.i-p28.4
21834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=3#viii.xxi-p93.2
21835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=4#viii.xv-p85.4
21836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=4#viii.xv-p106.1
21837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=4#viii.xvi-p10.2
21838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=5#viii.iii-p57.2
21839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=5#viii.xvi-p15.2
21840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=5#xv.ii-p24.1
21841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=6#viii.xvi-p18.2
21842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=6#viii.xvi-p23.1
21843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=6#viii.xviii-p68.1
21844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=6#viii.xviii-p84.1
21845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=6#viii.xix-p3.3
21846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=6#xii-p3.1
21847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=6#xxx.iii-p61.3
21848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=7#viii.xvi-p19.9
21849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=7#viii.xvi-p20.2
21850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=7#xviii.vi-p13.3
21851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=8#viii.iv-p6.1
21852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=8#viii.xvi-p24.2
21853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=8#xi.ii-p39.2
21854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=9#viii.xvi-p27.2
21855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=9#viii.xviii-p31.4
21856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=9#xi.xii-p4.6
21857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=9#xxv.i-p85.1
21858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=10#viii.ix-p80.1
21859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=10#viii.xvi-p29.1
21860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=10#viii.xvi-p32.2
21861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=10#viii.xix-p124.1
21862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=10#x.ii-p74.2
21863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=10#xv.ii-p8.1
21864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=10#vi-p4.2
21865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=10#vi-p6.1
21866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=11#vi.viii-p74.2
21867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=11#viii.vii-p84.1
21868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=11#viii.xvi-p35.2
21869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=11#viii.xxviii-p56.5
21870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=11#viii.xx-p19.3
21871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=11#viii.xxi-p4.1
21872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=12#iv.vi-p20.1
21873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=12#iv.vi-p20.6
21874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=12#viii.xvi-p41.2
21875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=12#xiv.i-p6.1
21876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=12#xv.i-p42.2
21877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=13#vi.iv-p68.4
21878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=13#vi.vi-p42.1
21879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=13#viii.xvi-p45.2
21880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=13#xiv.i-p3.2
21881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=13#xiv.ii-p80.3
21882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=14#viii.xiii-p155.3
21883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=14#viii.xvi-p48.2
21884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=14#viii.xvii-p11.3
21885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=14#xxx.ii-p108.1
21886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=15#vi.xxiv-p71.1
21887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=15#viii.xvi-p55.2
21888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=15#viii.xvi-p152.1
21889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=16#viii.xvi-p60.2
21890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=16#xxx.xiii-p60.1
21891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=16#viii.xiv-p75.3
21892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=16#xvi.ii-p8.1
21893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=17#vi.xxiii-p156.1
21894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=17#viii.ix-p9.6
21895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=17#viii.xvi-p65.2
21896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=17#viii.xvi-p123.1
21897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=17#xxv.ii-p14.2
21898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=18#viii.iii-p15.6
21899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=18#viii.xvi-p68.2
21900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=18#xxx.i-p73.2
21901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=19#vii.vi-p166.3
21902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=19#viii.xvi-p72.2
21903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=19#viii.xxi-p142.1
21904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=19#xxiii.ii-p33.1
21905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=19#xiv.i-p107.3
21906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=20#viii.xvi-p78.2
21907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=20#viii.xvi-p84.1
21908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=20#xi.xi-p84.12
21909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=21#viii.xvi-p83.2
21910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=21#viii.xvii-p60.1
21911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=21#viii.xviii-p41.1
21912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=22#viii.xvi-p85.2
21913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=22#viii.xvi-p128.1
21914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=22#viii.xviii-p39.2
21915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=22#xi.xi-p77.3
21916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=23#vi.x-p93.2
21917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=23#viii.xvi-p90.2
21918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=23#xi.vi-p17.3
21919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=23#xi.xi-p77.1
21920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=24#viii.xvi-p95.2
21921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=24#xvi.iv-p9.1
21922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=24#xxii.vii-p74.1
21923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=25#viii.xv-p81.5
21924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=25#viii.xvi-p99.2
21925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=25#xiv.i-p13.1
21926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=25#xv.i-p112.1
21927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=26#iv.x-p4.4
21928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=26#viii.iv-p97.1
21929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=26#viii.xvi-p103.2
21930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=26#viii.xxvii-p159.1
21931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=26#xxii.xiv-p17.9
21932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=26#xxx.xxi-p62.4
21933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=27#viii.xi-p78.1
21934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=27#viii.xii-p90.3
21935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=27#viii.xvi-p107.2
21936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=28#viii.xvi-p113.2
21937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=29#viii.vii-p103.1
21938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=29#viii.xvi-p117.2
21939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=29#xxii.xiii-p122.3
21940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=30#viii.ix-p20.1
21941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=30#viii.xvi-p120.2
21942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=31#viii.xvi-p122.2
21943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=32#viii.xvi-p125.2
21944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=33#vi.v-p9.6
21945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=33#viii.xvi-p127.2
21946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=33#xi.vi-p17.4
21947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=34#vi.xix-p61.2
21948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=34#viii.xvi-p130.2
21949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=35#viii.xvi-p79.1
21950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=35#viii.xvi-p134.2
21951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=36#viii.xvi-p136.2
21952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=37#viii.xv-p139.3
21953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=37#viii.xvi-p89.3
21954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=37#viii.xvi-p138.2
21955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=37#viii.xxii-p104.1
21956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=37#xi.xi-p77.2
21957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=39#viii.xvi-p148.2
21958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=40#viii.xvi-p151.2
21959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=0#viii.xvii-p0.3
21960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=1#vi.viii-p3.1
21961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=1#viii.xvi-p33.1
21962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=1#viii.xvi-p46.3
21963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=1#viii.xvii-p1.2
21964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=2#viii.xiii-p18.3
21965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=2#viii.xvii-p6.2
21966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=2#viii.xvii-p77.1
21967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=3#viii.i-p16.1
21968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=3#viii.ii-p110.12
21969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=3#viii.iii-p66.3
21970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=3#viii.ix-p80.2
21971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=3#viii.xvii-p10.2
21972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=3#viii.xviii-p111.1
21973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=3#ix-p17.2
21974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=3#x.xv-p13.6
21975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=4#vii.xii-p84.3
21976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=4#viii.xiii-p185.2
21977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=4#viii.xvii-p15.2
21978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=4#xiii.i-p41.1
21979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=4#xxiv.v-p15.6
21980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=4#viii.xix-p148.1
21981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=5#viii.iv-p4.4
21982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=5#viii.vii-p31.2
21983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=5#viii.xiii-p162.2
21984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=5#viii.xvii-p19.2
21985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=5#viii.xvii-p35.2
21986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=5#viii.xviii-p98.1
21987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=5#xi.xi-p84.7
21988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=5#xvi.ii-p84.1
21989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=5#xvi.v-p47.1
21990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=5#xvii.iii-p53.1
21991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=5#ix.xvi-p81.4
21992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=5#xvii.i-p42.2
21993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=6#viii.xvii-p30.2
21994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=6#viii.xvii-p35.3
21995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=6#viii.xvii-p38.1
21996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=6#viii.xxi-p184.1
21997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=6#viii.xxiv-p18.1
21998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=6#ix.i-p33.2
21999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=6#xii.v-p33.1
22000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=6#xxii.i-p38.1
22001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=6#vi.ii-p4.2
22002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=7#vi.x-p123.2
22003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=7#viii.xvi-p12.2
22004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=7#viii.xvii-p36.2
22005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=7#viii.xvii-p37.3
22006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=7#xvii.ii-p32.1
22007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=8#viii.xvii-p42.2
22008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=8#viii.xvii-p62.2
22009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=8#xii.i-p23.1
22010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=9#viii.xvi-p153.2
22011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=9#viii.xvii-p44.2
22012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=10#viii.xiii-p15.1
22013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=10#viii.xvi-p153.3
22014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=10#viii.xvii-p47.2
22015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=10#viii.xix-p118.6
22016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=11#viii.xvii-p51.2
22017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=11#x.ii-p67.1
22018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=11#xi.viii-p35.1
22019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=12#viii.xvii-p56.2
22020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=13#viii.xvii-p59.2
22021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=13#xi.xi-p84.8
22022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=14#viii.xvii-p63.2
22023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=14#viii.xix-p118.7
22024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=14#xiv.i-p3.3
22025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=14#xvi.i-p2.1
22026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=15#viii.xiii-p150.2
22027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=15#viii.xvi-p153.1
22028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=15#viii.xvii-p67.2
22029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=15#xvi.iii-p3.2
22030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=15#xxvii.i-p20.2
22031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=16#viii.xv-p134.2
22032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=16#viii.xvii-p72.2
22033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=16#viii.xvii-p96.3
22034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=16#x.xi-p101.2
22035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=16#x.xiii-p23.1
22036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=16#xxiii.v-p40.1
22037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=17#iv.x-p25.2
22038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=17#viii.xiv-p28.1
22039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=17#viii.xvi-p76.1
22040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=17#viii.xvii-p9.1
22041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=17#viii.xvii-p76.2
22042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=17#viii.xviii-p11.1
22043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=18#vii.v-p12.1
22044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=18#vi.vi-p37.3
22045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=18#vi.xv-p95.1
22046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=18#viii.x-p52.1
22047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=18#viii.xvii-p78.2
22048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=18#viii.xvii-p89.1
22049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=18#viii.xvii-p104.1
22050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=18#viii.xvii-p142.1
22051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=18#viii.xvii-p145.2
22052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=18#viii.xviii-p103.1
22053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=18#x.i-p89.4
22054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=18#x.x-p66.3
22055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=18#xv.ii-p41.1
22056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=18#vi.i-p148.1
22057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=19#viii.xvii-p84.2
22058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=19#viii.xvii-p146.1
22059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=20#viii.x-p18.1
22060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=20#viii.xvii-p88.2
22061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=20#xxiv.iv-p24.2
22062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=21#viii.xvii-p82.3
22063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=21#viii.xvii-p91.2
22064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=21#viii.xvii-p96.2
22065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=21#xix.iv-p13.2
22066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=21#viii.xiv-p54.1
22067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=22#viii.ii-p38.5
22068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=22#viii.xiii-p60.2
22069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=22#viii.xvii-p94.2
22070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=22#viii.xvii-p99.2
22071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=22#viii.xxv-p81.1
22072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=23#vii.iv-p88.1
22073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=23#viii.x-p6.4
22074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=23#viii.xvii-p97.2
22075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=23#viii.xvii-p131.1
22076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=23#ix.xi-p12.1
22077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=23#x.i-p101.1
22078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=23#x.ix-p69.6
22079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=23#xvii.ii-p26.3
22080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=23#xviii.v-p13.1
22081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=23#xx.i-p54.1
22082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=23#xxii.xiv-p27.1
22083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=24#viii.xiv-p57.1
22084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=24#viii.xvii-p104.2
22085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=24#viii.xvii-p105.2
22086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=24#viii.xvii-p114.1
22087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=24#x.iii-p55.2
22088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=24#xi.vi-p53.2
22089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=24#xii.iv-p14.12
22090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=24#xxii.x-p52.3
22091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=25#viii.ii-p6.3
22092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=25#viii.xvii-p110.2
22093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=25#viii.xxv-p91.2
22094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=25#xxiii.iii-p44.1
22095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=26#viii.i-p36.1
22096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=26#viii.xvii-p113.2
22097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=26#xxii.v-p25.1
22098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=27#viii.i-p29.3
22099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=27#viii.xvii-p55.2
22100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=27#viii.xvii-p119.2
22101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=27#ix.i-p84.1
22102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=27#v.x-p25.2
22103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=28#vii.viii-p161.5
22104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=28#vii.i-p56.1
22105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=28#viii.xvii-p123.2
22106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=28#ix.viii-p48.3
22107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=28#xviii.iv-p49.3
22108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=28#xxiii.i-p100.2
22109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=28#xxiii.i-p121.3
22110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=28#xxx.xxii-p63.2
22111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=29#viii.xvii-p126.2
22112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=29#viii.xix-p95.1
22113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=29#xii.iv-p26.3
22114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=29#xxii.i-p20.1
22115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=29#xxii.xii-p60.1
22116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=29#xxv.i-p14.4
22117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=29#xxv.i-p25.1
22118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=29#xxx.xiii-p66.1
22119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=30#viii.xiv-p60.1
22120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=30#viii.xvii-p130.2
22121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=30#ix.i-p94.2
22122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=30#ix.iii-p91.2
22123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=30#xxiv.i-p99.2
22124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=30#xxiv.i-p131.1
22125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=30#xxv.iii-p48.2
22126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=31#viii.xvii-p136.2
22127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=31#viii.xvii-p137.5
22128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=31#viii.xxiv-p56.2
22129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=31#xvi.i-p66.9
22130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=31#xxx.xx-p59.23
22131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=32#viii.ii-p35.1
22132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=32#viii.xvii-p83.1
22133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=32#viii.xvii-p143.2
22134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=32#viii.xxvi-p32.3
22135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=32#x.i-p105.1
22136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=33#viii.xvii-p147.2
22137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=34#viii.xvii-p149.2
22138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=34#xi.i-p3.2
22139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=0#viii.xviii-p0.3
22140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=1#viii.xviii-p1.2
22141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=1#x.iii-p18.1
22142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=1#x.iii-p34.5
22143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=1#xi.x-p54.3
22144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=1#x-p6.1
22145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=1#x.i-p8.2
22146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=1#xi.ii-p2.1
22147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=1#xi.ii-p2.2
22148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=1#xi.xii-p48.2
22149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=2#viii.xvi-p81.2
22150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=2#viii.xvii-p40.1
22151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=2#viii.xviii-p3.2
22152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=2#viii.xxviii-p98.2
22153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=2#ix.i-p55.1
22154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=2#ix.xvi-p14.4
22155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=2#x.xvi-p51.2
22156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=3#viii.xviii-p8.2
22157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=3#xvi-p2.10
22158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=3#xxii.xii-p60.2
22159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=4#viii.xiii-p18.4
22160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=4#viii.xviii-p10.2
22161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=4#viii.xviii-p14.1
22162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=4#ix.i-p55.2
22163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=5#vi.iv-p130.10
22164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=5#vi.xii-p139.2
22165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=5#viii.ii-p110.13
22166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=5#viii.xiv-p10.14
22167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=5#viii.xvii-p73.3
22168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=5#viii.xviii-p13.2
22169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=5#ix-p6.3
22170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=5#xi.v-p43.4
22171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=5#xiv.i-p17.2
22172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=5#xvi-p2.7
22173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=5#xvi.i-p2.4
22174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=5#xvi.iii-p4.1
22175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=5#viii.xx-p10.7
22176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=6#iv.ix-p22.2
22177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=6#viii.v-p88.4
22178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=6#viii.xiii-p189.1
22179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=6#viii.xviii-p16.2
22180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=6#ix.xiii-p7.1
22181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=6#x.xii-p10.9
22182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=6#xvi.ii-p88.1
22183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=6#xxiii.ii-p38.7
22184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=6#viii.xx-p120.1
22185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=7#viii.xviii-p22.2
22186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=7#viii.xix-p29.1
22187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=7#xv.iv-p38.2
22188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=8#vii.iv-p210.1
22189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=8#viii.xiii-p57.7
22190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=8#viii.xviii-p24.2
22191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=8#viii.xviii-p58.1
22192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=8#x.i-p66.1
22193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=9#viii.xviii-p28.2
22194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=9#viii.xxiii-p39.3
22195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=9#viii.xxvi-p63.1
22196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=9#x.ix-p4.4
22197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=9#xi.xii-p4.7
22198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=9#xxv.i-p85.2
22199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=10#viii.xviii-p30.2
22200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=10#viii.xxi-p100.1
22201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=11#viii.xviii-p34.2
22202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=11#viii.xviii-p61.3
22203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=11#xi.i-p49.1
22204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=12#viii.xvi-p86.1
22205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=12#viii.xviii-p36.2
22206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=12#viii.xxv-p23.4
22207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=12#ix-p6.4
22208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=12#xi.i-p3.1
22209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=12#xi.xi-p84.9
22210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=13#viii.x-p140.1
22211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=13#viii.xviii-p40.2
22212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=14#viii.xiii-p36.1
22213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=14#viii.xviii-p42.2
22214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=14#viii.xxiii-p107.1
22215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=14#viii.xxiv-p76.1
22216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=15#viii.xvi-p84.2
22217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=15#viii.xviii-p47.2
22218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=15#viii.xxi-p120.2
22219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=16#viii.xviii-p54.2
22220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=17#viii.xiii-p57.8
22221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=17#viii.xviii-p56.2
22222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=17#x.i-p5.1
22223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=18#vi.ix-p188.1
22224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=18#viii.xviii-p9.3
22225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=18#viii.xviii-p60.2
22226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=18#viii.xxiv-p63.10
22227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=18#ix.xvi-p14.1
22228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=18#x.ix-p66.1
22229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=18#viii.xxi-p101.3
22230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=19#viii.xiii-p18.5
22231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=19#viii.xviii-p66.2
22232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=19#x.xvi-p51.3
22233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=20#viii.xviii-p72.2
22234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=21#vi.viii-p74.3
22235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=21#viii.xviii-p69.1
22236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=21#viii.xviii-p75.2
22237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=21#viii.xix-p3.4
22238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=21#x.iv-p87.2
22239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=21#x.xvi-p24.1
22240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=21#xxii.vii-p11.2
22241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=21#xxiii.iv-p79.1
22242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=21#x-p3.2
22243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=22#viii.xv-p142.3
22244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=22#viii.xviii-p77.4
22245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=22#viii.xviii-p78.2
22246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=22#viii.xxiv-p62.1
22247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=22#viii.xxi-p39.3
22248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=22#viii.xxi-p91.10
22249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=23#viii.xi-p13.9
22250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=23#viii.xvi-p19.3
22251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=23#viii.xvi-p19.5
22252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=23#viii.xvi-p19.8
22253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=23#viii.xviii-p80.2
22254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=23#viii.xx-p9.2
22255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=24#viii.vii-p69.2
22256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=24#viii.xviii-p87.2
22257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=24#viii.xviii-p110.1
22258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=24#ix.iii-p8.1
22259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=24#x.i-p56.1
22260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=24#x.i-p56.2
22261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=24#xxx.ii-p2.5
22262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=24#x.iii-p19.1
22263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=24#xx.iii-p60.1
22264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=25#viii.ix-p9.7
22265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=25#viii.xviii-p92.2
22266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=25#x.xiv-p56.2
22267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=25#xii.vi-p17.2
22268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=25#xxv.ii-p14.3
22269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=25#viii.xxi-p91.2
22270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=25#vi.i-p23.5
22271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=26#viii.xviii-p9.4
22272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=26#viii.xviii-p97.2
22273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=26#viii.xix-p23.1
22274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=26#viii.xxviii-p10.1
22275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=26#ix.xvi-p14.2
22276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=26#xxi.i-p64.1
22277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=27#viii.xvii-p79.3
22278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=27#viii.xviii-p101.2
22279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=27#xi.iii-p3.2
22280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=27#xxviii.i-p41.1
22281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=27#xxvii.i-p54.4
22282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=28#vi.xxiii-p34.1
22283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=28#viii.xviii-p105.2
22284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=28#x-p5.1
22285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=0#viii.xix-p0.3
22286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=1#viii.xix-p1.2
22287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=1#viii.xix-p74.1
22288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=1#viii.xviii-p21.1
22289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=1#xxx.ii-p2.3
22290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=1#x.xv-p107.2
22291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=1#x.xvi-p29.1
22292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=1#viii.xx-p87.10
22293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=2#vii.vii-p145.1
22294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=2#viii.i-p34.4
22295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=2#viii.v-p26.5
22296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=2#viii.xix-p5.2
22297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=2#viii.xix-p24.3
22298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=2#xxii.vii-p9.4
22299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=3#viii.ix-p106.3
22300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=3#viii.xix-p8.2
22301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=4#viii.xix-p13.2
22302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=5#viii.xix-p16.2
22303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=6#viii.ii-p13.3
22304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=6#viii.xix-p18.2
22305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=6#x.xii-p34.7
22306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=6#xxii.vii-p9.9
22307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=6#viii.xxi-p42.1
22308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=6#v.xv-p57.3
22309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=7#viii.xx-p23.6
22310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=8#viii.xiii-p18.6
22311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=8#viii.xix-p22.2
22312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=8#viii.xix-p33.1
22313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=8#ix-p6.6
22314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=8#xxii.xiii-p34.1
22315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=8#viii.xx-p23.7
22316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=9#viii.xiv-p5.2
22317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=9#viii.xix-p25.2
22318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=9#ix.ix-p59.7
22319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=9#x.xvi-p51.1
22320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=9#xxi.i-p4.2
22321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=9#xxii.iii-p35.1
22322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=9#xxviii.i-p30.8
22323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=9#viii.xx-p87.2
22324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=10#viii.xix-p32.2
22325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=10#viii.xix-p40.1
22326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=10#viii.xix-p94.1
22327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=10#ix-p6.7
22328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=11#viii.i-p29.4
22329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=11#viii.xix-p34.1
22330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=11#viii.xix-p35.2
22331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=11#viii.xxviii-p8.3
22332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=11#viii.viii-p33.2
22333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=11#viii.xix-p82.4
22334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=12#vii.xi-p157.3
22335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=12#vi.xii-p150.1
22336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=12#viii.v-p51.4
22337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=12#viii.xix-p37.2
22338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=12#xxii.ii-p73.2
22339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=13#v.i-p66.2
22340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=13#vi.xi-p48.1
22341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=13#viii.iv-p23.1
22342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=13#viii.xiii-p23.7
22343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=13#viii.xix-p41.2
22344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=13#viii.xxviii-p56.1
22345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=13#xviii.v-p49.1
22346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=14#viii.xix-p45.2
22347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=15#viii.xix-p47.2
22348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=16#vi.xx-p27.1
22349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=16#viii.xix-p50.2
22350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=16#viii.xxiii-p27.1
22351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=16#xxiii.ii-p71.3
22352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=17#viii.xix-p57.2
22353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=17#xiv.i-p70.1
22354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=18#viii.xix-p59.2
22355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=18#ix.xii-p19.1
22356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=19#vi.xii-p3.2
22357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=19#viii.i-p113.1
22358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=19#viii.xix-p63.2
22359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=19#viii.xxvi-p42.2
22360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=19#xii.v-p54.5
22361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=19#xviii.v-p52.1
22362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=19#xix.iii-p79.7
22363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=19#xxix.i-p94.2
22364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=19#xxx.ii-p2.2
22365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=19#viii.xxi-p88.1
22366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=20#viii.xix-p69.2
22367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=20#xxx.ii-p31.1
22368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=21#viii.xix-p72.2
22369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=21#viii.xix-p76.6
22370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=21#viii.xxiii-p41.1
22371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=21#ix-p26.1
22372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=21#ix.i-p49.3
22373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=21#xi.i-p62.1
22374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=21#xxviii.i-p63.4
22375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=21#viii.xx-p99.1
22376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=22#viii.xix-p33.3
22377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=22#viii.xix-p77.2
22378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=22#x-p5.16
22379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=22#x.iv-p80.2
22380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=22#x.xvi-p33.1
22381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=22#xi.i-p2.1
22382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=22#xiv.i-p3.4
22383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=22#xiv.ii-p80.4
22384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=22#xix.iv-p79.1
22385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=22#xxi.i-p3.1
22386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=23#viii.xii-p90.2
22387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=23#viii.xix-p80.2
22388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=23#xi.xi-p84.13
22389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=23#xxii.iii-p37.2
22390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=23#xxviii.i-p30.9
22391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=23#viii.xiv-p75.4
22392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=23#viii.xxi-p121.1
22393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=23#x.iv-p66.4
22394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=24#viii.xix-p83.2
22395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=24#xix.ii-p83.1
22396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=24#xxii.xii-p60.3
22397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=24#xxx.xviii-p118.2
22398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=25#viii.xii-p64.1
22399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=25#viii.xix-p87.2
22400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=26#viii.xiii-p159.1
22401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=26#viii.xix-p34.5
22402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=26#viii.xix-p91.2
22403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=26#xxi.i-p4.3
22404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=26#xxii.x-p95.2
22405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=27#vi.viii-p79.1
22406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=27#vi.ix-p131.1
22407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=27#viii.iii-p15.5
22408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=27#viii.xix-p96.2
22409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=27#xxv.i-p96.3
22410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=28#viii.xix-p103.2
22411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=28#viii.xix-p130.1
22412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=28#v.x-p11.2
22413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=29#vi.viii-p106.3
22414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=29#viii.xix-p107.2
22415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=29#viii.xix-p121.1
22416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=29#viii.xxvii-p67.3
22417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=29#ix.xvi-p85.2
22418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=29#x.iv-p49.2
22419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=29#xv.iv-p32.1
22420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=29#xxviii-p2.2
22421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=30#viii.xix-p112.2
22422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=31#viii.xix-p115.2
22423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=31#viii.xxi-p122.3
22424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=31#x.iv-p49.3
22425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=32#viii.v-p35.4
22426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=32#viii.xix-p119.2
22427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=32#viii.xxi-p122.4
22428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=32#viii.xxi-p167.1
22429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=33#iv.xiii-p17.1
22430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=33#vi.xxi-p73.1
22431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=33#viii.xii-p84.3
22432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=33#viii.xix-p123.2
22433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=33#viii.xxi-p121.3
22434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=33#viii.xxi-p195.1
22435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=33#xviii.i-p97.2
22436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=33#xix.iv-p55.2
22437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=34#iv.vi-p15.2
22438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=34#viii.xix-p128.2
22439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=35#vi.x-p105.1
22440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=35#viii.xix-p99.1
22441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=35#viii.xix-p131.2
22442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=35#viii.xix-p141.1
22443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=35#xxx.ii-p2.1
22444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=36#viii.x-p92.1
22445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=36#viii.xix-p133.1
22446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=36#viii.xix-p138.2
22447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=36#xix.iii-p24.1
22448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=37#ix.ii-p75.1
22449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=37#ix.ii-p75.2
22450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=37#viii.xix-p143.2
22451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=38#viii.xvii-p24.2
22452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=38#viii.xix-p122.1
22453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=38#xxii.xii-p60.4
22454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=38#xxx.ii-p2.6
22455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=38#xxx.xviii-p118.3
22456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=38#viii.xix-p146.2
22457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=39#iv.xv-p36.1
22458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=39#v.iv-p76.1
22459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=39#viii.xix-p121.2
22460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=39#xvi.i-p3.1
22461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=39#xxv.i-p122.4
22462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=39#viii.xix-p151.2
22463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=40#vi.xxiii-p13.4
22464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=40#viii.xv-p6.2
22465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=40#viii.xxiii-p23.2
22466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=40#viii.xxiii-p43.1
22467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=40#viii.xxvi-p9.1
22468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=40#ix.viii-p112.1
22469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=40#xxii.vi-p36.4
22470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=40#xxiv.iv-p29.3
22471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=40#viii.xix-p153.2
22472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=41#viii.xix-p158.2
22473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=0#viii.xx-p0.3
22474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=1#v.v-p80.4
22475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=1#viii.xvii-p116.1
22476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=1#x-p5.17
22477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=1#x.xvi-p26.1
22478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=1#xi.i-p26.3
22479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=1#xi.i-p62.2
22480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=1#xi.ii-p39.1
22481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=1#xii-p4.1
22482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=1#viii.xx-p1.2
22483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=1#viii.xxi-p36.2
22484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=1#ix.xv-p67.2
22485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=1#xi-p3.2
22486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=1#xi.xiii-p27.3
22487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=2#vi.viii-p74.7
22488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=2#viii.xx-p5.2
22489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=3#vi.viii-p74.4
22490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=3#viii.x-p81.2
22491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=3#viii.xxvii-p2.3
22492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=3#ix-p24.3
22493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=3#x.xvi-p20.4
22494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=3#x.xvi-p21.1
22495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=3#xiv.i-p3.5
22496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=3#xiv.ii-p80.5
22497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=3#xxv.i-p122.1
22498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=3#xxx.xiii-p23.3
22499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=3#xxx.xvii-p61.1
22500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=3#viii.xx-p8.2
22501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=3#viii.xx-p87.1
22502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=3#ix-p24.4
22503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=4#viii.xvii-p48.4
22504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=4#viii.xvii-p62.3
22505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=4#viii.xix-p111.3
22506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=4#ix.xvi-p81.5
22507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=4#ix.xvi-p85.3
22508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=4#x.xvi-p10.3
22509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=4#x.xvi-p12.3
22510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=4#xv.iv-p32.2
22511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=4#xix.iv-p80.1
22512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=4#xxviii-p2.3
22513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=4#viii.xx-p13.2
22514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=4#viii.xx-p16.1
22515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=5#viii.xvi-p33.2
22516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=5#xxx.i-p24.2
22517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=5#viii.xx-p15.2
22518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=5#viii.xx-p106.1
22519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=6#viii.xvi-p26.2
22520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=6#viii.xvi-p39.5
22521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=6#viii.xxi-p120.4
22522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=6#viii.xxvii-p39.2
22523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=6#ix-p24.5
22524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=6#xi.ii-p39.3
22525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=6#viii.xx-p17.2
22526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=6#viii.xxi-p89.4
22527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=6#vi-p6.2
22528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=7#vii.xx-p2.3
22529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=7#viii.ii-p152.8
22530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=7#viii.xiii-p150.3
22531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=7#x.xvi-p5.5
22532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=7#viii.xx-p21.2
22533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=7#viii.xx-p24.5
22534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=7#viii.xx-p24.7
22535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=7#viii.xx-p36.1
22536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=7#viii.xx-p47.1
22537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=7#viii.xx-p47.2
22538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=7#viii.xx-p47.4
22539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=8#viii.xx-p29.2
22540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=8#iv.xxiii_1-p3.1
22541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=9#viii.i-p60.3
22542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=9#viii.xxiii-p70.3
22543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=9#xi.x-p40.7
22544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=9#xi.xi-p104.1
22545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=9#viii.xx-p32.2
22546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=10#viii.xxvii-p46.1
22547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=10#viii.xx-p41.2
22548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=10#viii.xx-p46.1
22549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=11#vi.xxiv-p34.2
22550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=11#viii.x-p84.2
22551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=11#viii.xxiv-p105.4
22552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=11#viii.xx-p24.4
22553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=11#viii.xx-p24.6
22554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=11#viii.xx-p45.2
22555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=11#viii.xx-p47.3
22556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=12#viii.i-p29.5
22557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=12#viii.xx-p44.3
22558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=12#viii.xx-p51.2
22559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=13#vi.viii-p74.5
22560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=13#viii.i-p9.2
22561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=13#viii.xx-p11.1
22562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=13#viii.xx-p54.2
22563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=14#viii.xvii-p79.2
22564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=14#viii.xx-p56.1
22565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=14#viii.xx-p59.2
22566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=15#v.i-p86.3
22567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=15#vi.xiii-p105.1
22568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=15#viii.xxi-p114.1
22569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=15#viii.xx-p62.2
22570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=15#viii.xxi-p6.1
22571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=15#viii.xxi-p38.1
22572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=15#viii.xxi-p78.1
22573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=16#viii.xvii-p55.3
22574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=16#viii.xviii-p77.5
22575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=16#viii.xxi-p120.1
22576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=16#viii.xxiv-p63.12
22577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=16#xxx.iii-p24.2
22578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=16#viii.xx-p18.5
22579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=16#viii.xx-p65.2
22580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=16#viii.xx-p68.2
22581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=16#viii.xxi-p89.5
22582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=17#viii.xiv-p90.13
22583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=17#xiv.i-p7.1
22584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=17#xviii.iv-p70.15
22585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=17#xviii.v-p72.5
22586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=17#xxiii.v-p79.2
22587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=17#xxiv.v-p2.2
22588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=17#xxvii-p2.7
22589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=17#viii.xx-p76.2
22590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=17#viii.xx-p127.1
22591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=17#viii.xx-p128.1
22592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=17#xxx.ii-p2.4
22593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=18#viii.xx-p79.2
22594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=18#viii.xx-p89.1
22595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=19#vii.xi-p120.1
22596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=19#viii.xxi-p121.2
22597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=19#viii.xxi-p173.1
22598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=19#xiv.ii-p14.5
22599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=19#xvi.ii-p30.1
22600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=19#xix.i-p14.3
22601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=19#viii.xx-p82.3
22602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=19#viii.xx-p101.2
22603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=19#viii.xx-p142.1
22604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=19#xi.ii-p14.2
22605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=20#viii.xiv-p88.2
22606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=20#viii.xvi-p141.1
22607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=20#xii.ii-p45.1
22608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=20#xxii.xi-p147.1
22609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=20#viii.xx-p88.2
22610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=20#viii.xx-p104.1
22611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=20#viii.xx-p122.1
22612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=21#v.v-p80.5
22613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=21#vi.viii-p74.6
22614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=21#xxii.vii-p7.16
22615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=21#viii.xx-p94.2
22616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=22#viii.xx-p98.2
22617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=22#viii.xx-p113.1
22618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=22#viii.xxi-p24.1
22619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=23#viii.ii-p140.2
22620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=23#ix.xv-p113.1
22621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=23#xiv.i-p61.1
22622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=23#viii.xx-p99.2
22623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=23#viii.xx-p102.2
22624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=23#viii.xxi-p23.1
22625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=23#viii.xxi-p56.2
22626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=24#vi.ix-p165.2
22627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=24#viii.xiii-p93.1
22628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=24#xviii.i-p59.1
22629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=24#xix.iv-p28.1
22630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=24#viii.xx-p107.2
22631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=24#vi.i-p92.5
22632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=25#viii.xx-p112.2
22633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=26#viii.xviii-p19.5
22634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=26#xi.vii-p8.3
22635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=26#viii.xx-p117.2
22636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=27#xii.ii-p45.2
22637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=27#xxii.xi-p147.2
22638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=27#viii.xx-p121.2
22639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#vii.x-p9.7
22640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#viii.xiv-p90.14
22641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#viii.xix-p24.2
22642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#ix.ix-p24.1
22643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#x.viii-p21.4
22644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#xiii.iv-p33.9
22645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#xiv.i-p7.2
22646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#xviii.iii-p6.1
22647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#xviii.iii-p28.6
22648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#xviii.iii-p60.2
22649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#xviii.v-p72.6
22650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#xxii.x-p55.3
22651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#xxii.xi-p151.2
22652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#xxiv.ii-p47.8
22653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#xxiv.v-p6.3
22654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#xxx.vii-p62.2
22655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#viii.xx-p78.1
22656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#viii.xx-p123.2
22657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#viii.xx-p128.2
22658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#viii.xx-p128.3
22659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#viii.xx-p130.2
22660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#viii.xxi-p27.1
22661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=29#vi.ix-p81.5
22662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=29#viii.xxv-p30.2
22663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=29#ix.viii-p109.2
22664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=29#xv-p7.6
22665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=29#xxv-p21.1
22666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=29#xxx.ii-p14.4
22667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=29#xxvi.ii-p102.2
22668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=29#xxvi.v-p12.2
22669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=29#viii.xx-p125.3
22670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=29#viii.xx-p132.2
22671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=30#xi.i-p26.1
22672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=30#xxx.xiii-p15.4
22673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=30#xxvi.ii-p66.6
22674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=30#viii.xx-p136.2
22675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=31#viii.xix-p33.2
22676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=31#viii.xxvi-p28.2
22677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=31#ix-p6.8
22678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=31#x-p4.1
22679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=31#x.x-p33.1
22680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=31#x.xvi-p28.1
22681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=31#xv.i-p130.1
22682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=31#viii.xx-p81.1
22683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=31#viii.xx-p85.1
22684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=31#viii.xx-p140.2
22685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=32#viii.xx-p143.2
22686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=33#x.ix-p59.2
22687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=33#xxii.xiv-p17.1
22688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=33#viii.xx-p148.2
22689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=34#v.v-p80.6
22690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=34#viii.xviii-p9.5
22691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=34#viii.xix-p39.1
22692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=34#ix.xvi-p17.2
22693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=34#x.iv-p61.1
22694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=34#x.xvi-p51.4
22695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=34#viii.xx-p150.2
22696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=34#viii.xx-p153.2
22697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=35#x.vii-p76.2
22698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=35#xviii.v-p78.4
22699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=35#xviii.vi-p8.3
22700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=35#xviii.vi-p13.2
22701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=35#viii.xx-p154.2
22702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=35#viii.xx-p156.2
22703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=35#vi.iii-p24.4
22704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=36#xiii.iii-p41.4
22705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=36#viii.xx-p158.2
22706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=36#viii.xx-p159.6
22707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=37#vi.vii-p112.4
22708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=37#xix.i-p14.2
22709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=37#xxx.ii-p31.2
22710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=37#viii.xx-p160.2
22711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=37#viii.xxi-p31.1
22712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=37#iv.xxvi-p97.6
22713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=38#vi.xvi-p90.2
22714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=38#xxviii.i-p27.2
22715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=38#viii.xx-p163.2
22716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=38#viii.xx-p164.3
22717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=38#viii.xx-p166.2
22718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=0#viii.xxi-p0.3
22719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=1#viii.xvi-p37.1
22720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=1#viii.xx-p139.3
22721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=1#viii.xxi-p1.2
22722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=1#viii.xxi-p38.2
22723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=1#viii.xxiv-p24.5
22724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=1#viii.xxiv-p24.6
22725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=1#viii.xx-p78.9
22726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=2#viii.xxi-p3.1
22727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=2#viii.xxi-p9.2
22728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=3#vi.xix-p30.1
22729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=3#xxx.xviii-p56.1
22730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=3#viii.xxi-p13.2
22731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=4#viii.xxi-p120.5
22732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=4#ix.xv-p113.2
22733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=4#viii.xxi-p21.2
22734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=4#viii.xxi-p26.2
22735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=4#viii.xxi-p56.1
22736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=5#viii.vii-p202.5
22737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=5#xiii.iii-p41.5
22738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=5#xix.iii-p89.1
22739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=5#xxviii.i-p27.3
22740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=5#viii.xx-p159.7
22741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=5#viii.xx-p166.3
22742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=5#viii.xxi-p25.2
22743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=6#vii.i-p48.3
22744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=6#vii.xix-p78.3
22745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=6#viii.xx-p3.1
22746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=6#viii.xxi-p29.2
22747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=7#viii.xxi-p33.2
22748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=7#viii.xxi-p39.1
22749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=8#viii-p9.9
22750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=8#viii.viii-p22.2
22751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=8#viii.viii-p24.2
22752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=8#xxx.xvii-p54.1
22753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=8#viii.xxi-p37.2
22754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=8#viii.xxi-p40.4
22755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=9#viii.ii-p51.2
22756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=9#xxx.ii-p119.3
22757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=9#viii.xxi-p41.2
22758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=10#viii.xi-p77.2
22759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=10#viii.xxi-p43.2
22760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=11#viii.xi-p77.1
22761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=11#viii.xxi-p161.1
22762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=11#xxii.iii-p32.1
22763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=11#xxiii.iv-p66.2
22764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=11#xxv.i-p85.3
22765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=11#xxx.ii-p3.8
22766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=11#viii.xxi-p47.2
22767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=12#viii.xxi-p54.2
22768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=13#ix.xv-p113.3
22769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=13#xxiv.iv-p71.5
22770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=13#xxx.xii-p63.8
22771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=13#viii.xxi-p57.2
22772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=14#viii.xxii-p6.9
22773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=14#viii.xxi-p62.2
22774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=15#viii.xxi-p66.2
22775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=16#viii.xv-p26.1
22776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=16#xxii.ix-p16.2
22777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=16#viii.xxi-p69.2
22778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=16#iv.xxii-p54.4
22779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=17#viii.xxi-p73.2
22780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=17#viii.xxi-p85.1
22781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=18#viii.xi-p85.5
22782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=18#viii.xiv-p90.15
22783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=18#viii.xxi-p116.1
22784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=18#viii.xxiii-p39.2
22785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=18#xxii.x-p24.2
22786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=18#xxiii.v-p79.5
22787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=18#viii.xxi-p77.2
22788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=18#viii.xxi-p79.2
22789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=19#viii.xxi-p36.1
22790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=19#viii.xxi-p81.2
22791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=20#vi.xii-p3.1
22792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=20#viii.xxii-p16.1
22793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=20#xii.i-p47.2
22794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=20#viii.xxi-p86.2
22795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=20#viii.xxi-p88.3
22796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=21#viii.ii-p25.4
22797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=21#xvii.ii-p20.3
22798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=21#xxx.x-p41.2
22799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=21#xxx.xiii-p54.1
22800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=21#viii.xxi-p90.2
22801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=21#viii.xxi-p91.3
22802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=21#viii.xxi-p108.1
22803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=21#vi.i-p23.3
22804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=22#vi.iv-p80.1
22805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=22#viii.xxi-p95.2
22806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=22#viii.xxi-p107.1
22807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=23#viii.xxi-p98.2
22808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=24#viii.xviii-p65.1
22809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=24#viii.xxi-p113.1
22810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=24#viii.xxi-p115.1
22811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=24#xxii.x-p44.3
22812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=24#xxiii.iv-p39.2
22813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=24#xxiv.i-p138.4
22814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=24#xxvi.iii-p17.2
22815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=24#viii.xxi-p102.2
22816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=24#vi.i-p23.4
22817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=25#viii.xv-p72.3
22818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=25#x.viii-p2.3
22819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=25#xxx.ii-p93.4
22820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=25#viii.xxi-p110.2
22821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=26#viii.xxi-p112.2
22822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=26#viii.xxiv-p63.9
22823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=26#ix.xv-p57.1
22824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=26#x.ix-p66.2
22825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=26#xxii.x-p24.3
22826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=26#xxiii.iv-p39.3
22827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=26#xxiv.i-p138.5
22828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=26#xxvi.iii-p17.3
22829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=26#viii.xxi-p79.3
22830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=26#viii.xxi-p104.5
22831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=27#viii.xxi-p119.2
22832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=27#viii.xxi-p141.1
22833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=27#viii.xxi-p150.1
22834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=27#viii.xxiv-p65.1
22835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=27#viii.xxiv-p67.3
22836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=27#viii.xxiv-p68.1
22837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=27#viii.xxi-p88.13
22838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=28#iv.xiv-p14.2
22839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=28#vi.xiv-p83.1
22840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=28#viii.viii-p117.1
22841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=28#viii.xvii-p34.1
22842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=28#viii.xxi-p124.2
22843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=28#viii.xxi-p137.1
22844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=28#xiii.ii-p64.3
22845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=28#viii.xxiv-p21.1
22846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=28#viii.xxiv-p22.1
22847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=29#viii.ii-p87.1
22848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=29#viii.xxi-p133.2
22849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=29#viii.xxiv-p111.2
22850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=29#xix.iv-p80.2
22851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=29#viii.xx-p14.1
22852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=30#viii.vii-p194.1
22853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=30#viii.xvi-p75.2
22854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=30#viii.xxi-p138.2
22855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=30#viii.xxi-p160.1
22856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=30#viii.xxii-p90.1
22857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=30#xxiii.ii-p33.2
22858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=30#viii.xxi-p89.7
22859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=31#vii.xviii-p33.1
22860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=31#viii.xxi-p122.5
22861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=31#viii.xxi-p144.2
22862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=31#viii.xxi-p156.1
22863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=32#viii.xxi-p151.2
22864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=33#viii.xxi-p158.2
22865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=33#viii.xxiii-p67.1
22866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=34#viii.xxi-p166.2
22867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=34#viii.xxi-p169.1
22868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=34#viii.xxii-p119.1
22869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=34#xiv.iii-p4.1
22870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=34#xxii.xii-p149.1
22871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=34#viii.xx-p2.5
22872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=35#viii.xxi-p147.1
22873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=35#viii.xxi-p171.2
22874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=36#vi.xxiii-p53.1
22875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=36#viii.xxi-p176.2
22876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=36#viii.xxii-p91.1
22877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=37#viii.i-p34.5
22878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=37#viii.xiv-p37.2
22879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=37#viii.xxi-p180.2
22880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=37#xxii.xii-p149.2
22881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=38#viii.xvii-p35.4
22882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=38#viii.xxi-p162.1
22883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=38#xii.v-p33.2
22884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=39#vi.xv-p52.3
22885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=39#viii.i-p29.6
22886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=39#viii.xxi-p186.2
22887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=39#viii.xxii-p9.1
22888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=39#viii.xxii-p112.1
22889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=40#viii.xii-p84.4
22890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=40#viii.xiii-p61.2
22891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=40#viii.xix-p126.3
22892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=40#viii.xxi-p172.1
22893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=40#viii.xxi-p192.2
22894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=40#viii.xxii-p5.1
22895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=40#viii.xxii-p6.10
22896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=40#xiv.iii-p24.2
22897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=0#viii.xxii-p0.3
22898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=1#viii.vii-p4.1
22899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=1#viii.xxii-p1.2
22900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=1#x.ix-p9.1
22901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=1#xiv.i-p25.1
22902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=1#xxiv.iii-p73.1
22903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=1#viii.xxvi-p5.2
22904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=1#viii.xxvi-p53.2
22905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=2#viii.xxii-p4.2
22906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=2#viii.xxvi-p56.1
22907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=2#xiv.iii-p24.3
22908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=2#xviii.ii-p51.1
22909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=3#viii.v-p108.1
22910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=3#viii.vii-p197.1
22911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=3#viii.xxii-p7.2
22912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=3#xii.i-p48.1
22913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=3#vi.ii-p122.1
22914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=4#vi.viii-p107.1
22915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=4#viii.xxii-p17.2
22916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=4#viii.xxiv-p51.1
22917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=4#viii.xxvi-p45.3
22918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=4#xviii.i-p64.1
22919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=4#xviii.i-p74.8
22920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=4#xxv.ii-p14.4
22921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=5#vi.xxii-p174.1
22922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=5#viii.ix-p6.2
22923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=5#viii.ix-p14.2
22924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=5#viii.xxii-p23.2
22925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=5#viii.xxvi-p44.1
22926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=5#xviii.iv-p70.12
22927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=5#viii.xxi-p18.1
22928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=6#viii.ix-p14.1
22929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=6#viii.ix-p14.9
22930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=6#viii.xxii-p33.2
22931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=6#viii.xxii-p73.1
22932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=6#viii.xxvi-p52.1
22933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=6#viii.ix-p14.5
22934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=7#vi.xix-p110.1
22935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=7#viii.ix-p16.1
22936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=7#viii.ix-p28.8
22937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=7#viii.xiii-p31.1
22938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=7#viii.xvii-p13.4
22939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=7#viii.xxii-p40.2
22940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=7#viii.xxii-p47.1
22941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=7#xii.i-p3.3
22942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=7#xviii.i-p64.2
22943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=8#viii.xxii-p44.2
22944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=8#viii.xxiv-p19.12
22945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=9#vii.xii-p122.2
22946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=9#viii.ix-p28.1
22947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=9#viii.ix-p28.5
22948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=9#viii.xxii-p46.2
22949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=9#viii.xxii-p47.3
22950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=9#x.xiv-p5.2
22951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=9#xxx.ix-p57.4
22952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=10#viii.ix-p20.8
22953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=10#viii.ix-p22.1
22954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=10#viii.xxii-p48.2
22955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=10#viii.xxii-p69.5
22956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=10#xvi.i-p5.11
22957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=11#viii.ix-p30.1
22958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=11#viii.xxii-p52.2
22959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=12#viii.viii-p8.4
22960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=12#viii.ix-p35.2
22961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=12#viii.xxii-p55.2
22962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=12#vi.ii-p62.3
22963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=13#viii.xxii-p57.2
22964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=14#viii.iii-p74.5
22965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=14#viii.xxii-p43.2
22966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=14#viii.xxii-p59.2
22967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=14#viii.xxii-p60.2
22968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=14#x.ix-p4.5
22969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=14#xii.i-p48.2
22970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=15#viii.xxii-p64.2
22971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=15#xxiv.v-p3.4
22972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=16#vi.v-p9.4
22973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=16#viii.viii-p85.1
22974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=16#viii.ix-p64.1
22975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=16#viii.xxii-p68.2
22976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=16#x.vi-p36.1
22977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=17#viii.xxii-p35.1
22978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=17#viii.xxii-p70.2
22979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=17#x.ix-p4.6
22980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=17#xi.xii-p4.8
22981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=17#xxx.i-p62.3
22982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=17#viii.ix-p106.4
22983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=18#viii.xxii-p74.2
22984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=18#viii.xxiii-p39.4
22985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=18#viii.xxiii-p40.1
22986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=18#viii.xxv-p16.3
22987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=18#xviii.v-p81.1
22988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=19#viii.xxii-p78.2
22989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=20#viii.iv-p4.5
22990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=20#viii.v-p88.5
22991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=20#viii.viii-p2.2
22992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=20#viii.xxi-p126.2
22993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=20#viii.xxii-p81.2
22994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=20#xxx.ii-p83.3
22995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=20#vi.ii-p27.2
22996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=21#viii.xvi-p28.2
22997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=21#viii.xxii-p86.2
22998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=22#vi.xxiii-p53.2
22999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=22#viii.ii-p39.4
23000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=22#viii.xxi-p179.2
23001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=22#viii.xxii-p88.2
23002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=23#viii.xxii-p93.2
23003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=24#v.v-p54.1
23004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=24#vii.xix-p54.1
23005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=24#viii.xxii-p95.2
23006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=24#xxii.xii-p156.2
23007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=25#vi.vii-p6.7
23008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=25#vi.vii-p6.11
23009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=25#viii.i-p34.6
23010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=25#viii.x-p3.6
23011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=25#viii.xvi-p89.2
23012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=25#viii.xvi-p142.1
23013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=25#viii.xxii-p99.2
23014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=26#vi.vii-p6.12
23015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=26#viii.xxii-p105.2
23016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=27#viii.xvi-p143.1
23017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=27#viii.xxii-p107.2
23018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=27#viii.xxviii-p79.1
23019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=28#viii.xxii-p110.2
23020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=28#xiii.ii-p51.3
23021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=28#xxii.ix-p3.1
23022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=29#viii.xxii-p96.2
23023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=29#viii.xxii-p113.2
23024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=30#viii.xxi-p169.2
23025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=30#viii.xxii-p118.2
23026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=0#viii.xxiii-p0.3
23027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=1#viii.xxiii-p1.2
23028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=1#viii.xxvi-p36.1
23029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=1#x.viii-p25.3
23030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=1#xiv.i-p95.1
23031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=1#xix.i-p8.2
23032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=1#xxiv.ii-p102.2
23033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=2#viii.xxii-p24.1
23034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=2#viii.xxiii-p5.2
23035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=3#viii.xxiii-p9.2
23036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=3#iv.xxiii-p47.2
23037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=4#vii.ix-p91.2
23038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=4#viii.xxiii-p7.1
23039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=4#viii.xxiii-p13.2
23040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=5#viii.xxiii-p15.2
23041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=6#viii.vii-p202.4
23042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=6#viii.xxiii-p17.2
23043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=6#viii.xxiv-p52.1
23044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=6#viii.xxiv-p86.1
23045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=6#xiv.iii-p25.2
23046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=6#xxiv.i-p20.7
23047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=7#viii.xiv-p10.1
23048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=7#viii.xv-p6.3
23049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=7#viii.xxiii-p21.2
23050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=8#viii.xxiii-p25.2
23051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=9#vi.xiii-p29.2
23052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=9#viii.xxiii-p28.2
23053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=10#viii.xxiii-p31.2
23054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=10#xxii.xii-p45.1
23055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=11#viii.iv-p4.6
23056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=11#viii.xix-p76.10
23057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=11#viii.xxiii-p37.2
23058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=11#viii.xxiii-p64.1
23059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=11#viii.xxv-p49.3
23060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=11#viii.xxvi-p63.2
23061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=11#viii.xxvii-p102.1
23062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=11#viii.xxviii-p71.1
23063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=11#xxv.i-p85.4
23064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=12#viii.xxiii-p42.2
23065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=12#viii.xxiii-p44.3
23066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=12#viii.xxiii-p73.1
23067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=12#viii.xxiii-p80.1
23068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=12#xi.xi-p84.10
23069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=12#viii.xix-p157.1
23070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=13#viii.xxiii-p47.2
23071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=14#vi.xxi-p14.2
23072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=14#viii.xxiii-p44.4
23073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=14#viii.xxiii-p46.1
23074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=14#viii.xxiii-p50.2
23075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=15#viii.xxiii-p53.2
23076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=15#viii.xxiii-p75.1
23077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=15#viii.xxiii-p76.1
23078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=15#viii.xxiii-p76.2
23079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=15#viii.xxiii-p83.2
23080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=15#viii.xxiv-p92.1
23081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=16#viii.xxiii-p59.2
23082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=16#viii.xxiii-p79.1
23083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=16#viii.xxv-p11.1
23084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=17#viii.xxiii-p63.2
23085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=18#viii.xxiii-p66.2
23086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=19#viii.xxiii-p69.2
23087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=19#viii.xxv-p72.1
23088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=20#vi.xxii-p16.2
23089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=20#viii.xxiii-p56.1
23090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=20#viii.xxiii-p72.2
23091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=21#vi.xi-p136.1
23092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=21#viii.xxiii-p44.5
23093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=21#viii.xxiii-p46.3
23094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=21#viii.xxiii-p77.2
23095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=22#viii.xxiii-p55.1
23096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=22#viii.xxiii-p70.4
23097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=22#viii.xxiii-p82.2
23098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=22#viii.xxiii-p90.1
23099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=23#viii.xxiii-p75.2
23100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=23#viii.xxiii-p84.2
23101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=23#viii.xxiii-p95.1
23102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=24#vi.x-p105.2
23103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=24#vi.xix-p84.2
23104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=24#viii.xxiii-p89.2
23105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=24#viii.xxiii-p92.3
23106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=24#viii.xxiii-p93.2
23107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=25#viii.xxiii-p94.2
23108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=25#xvi.i-p46.4
23109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=26#viii.xv-p86.2
23110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=26#viii.xxiii-p93.3
23111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=26#viii.xxiii-p97.2
23112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=26#xvi.i-p6.2
23113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=26#xxiv.i-p2.5
23114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=26#xxvii.i-p52.3
23115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=26#vi.i-p18.1
23116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=27#viii.xvii-p85.2
23117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=27#viii.xxiii-p34.1
23118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=27#viii.xxiii-p100.2
23119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=27#viii.xxiii-p111.1
23120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=27#xii.i-p12.1
23121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=28#viii.xxiii-p103.2
23122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=28#viii.xxiii-p108.1
23123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=28#viii.xxvi-p30.1
23124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=29#viii.xxiii-p106.2
23125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=29#ix.viii-p112.2
23126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=30#vii.xi-p209.1
23127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=30#viii.xv-p107.1
23128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=30#viii.xxiii-p109.2
23129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=30#xxx.xii-p55.2
23130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=31#viii.ii-p5.4
23131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=31#viii.xxiii-p113.2
23132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=31#viii.xxiii-p117.1
23133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=33#viii.xxiii-p93.4
23134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=33#viii.xxiii-p116.2
23135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=33#xv.i-p96.1
23136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=34#viii.xxiii-p120.2
23137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=34#viii.xxv-p2.1
23138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=34#xxiv.i-p70.3
23139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=35#vii.xviii-p85.2
23140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=35#vii.xviii-p85.4
23141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=35#viii.xxiii-p123.2
23142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=35#xiv.i-p46.6
23143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=35#xxx.xii-p55.3
23144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=35#iv.xxiv-p51.2
23145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=0#viii.xxiv-p0.3
23146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=1#viii.xxiii-p93.5
23147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=1#viii.xxiv-p1.2
23148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=2#viii.xxiv-p4.2
23149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=2#ix.xiii-p62.1
23150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=2#xxii.x-p47.5
23151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=3#viii.xxiii-p98.3
23152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=3#viii.xxiv-p8.2
23153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=4#viii.xxiv-p10.2
23154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=4#viii.xxiv-p11.1
23155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=4#ix.xv-p77.1
23156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=4#xi.x-p3.6
23157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=4#xii.v-p22.1
23158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=4#xiii.iii-p8.2
23159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=4#xiv.iv-p17.3
23160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=4#xvi.ii-p111.1
23161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=5#viii.xxi-p139.1
23162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=5#viii.xxii-p45.4
23163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=5#viii.xxiv-p14.2
23164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=5#xxiv.iv-p78.5
23165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=5#xxv.ii-p6.4
23166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=5#xxx.xi-p78.3
23167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=5#viii.xxv-p30.1
23168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=6#viii.xxiv-p20.2
23169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=6#viii.xxiv-p24.1
23170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=6#viii.xxiv-p24.4
23171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=7#viii.xxiv-p23.2
23172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=8#vi.xxiii-p44.5
23173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=8#viii.xxiv-p24.2
23174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=8#viii.xxiv-p24.3
23175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=8#viii.xxiv-p25.2
23176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=8#viii.xxiv-p39.1
23177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=9#vi.xxii-p16.3
23178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=9#viii.xxiii-p74.3
23179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=9#viii.xxiv-p28.2
23180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=9#viii.xxv-p84.1
23181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=10#vii.xiii-p93.1
23182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=10#viii.xxiv-p32.2
23183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=10#viii.xxvi-p99.1
23184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=11#viii.xxiv-p2.1
23185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=11#viii.xxiv-p38.2
23186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=11#viii.xxiv-p63.1
23187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=11#viii.xxiv-p63.11
23188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=12#viii.xxiv-p43.2
23189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=12#xi.xi-p91.1
23190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=13#viii.xxiv-p46.2
23191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=14#viii.xiii-p144.3
23192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=14#viii.xxii-p14.1
23193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=14#viii.xxiv-p49.2
23194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=14#xix.i-p7.3
23195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=14#xxv.ii-p14.5
23196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=15#vii.v-p97.3
23197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=15#vi.vii-p9.3
23198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=15#viii.xxiv-p54.2
23199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=15#xxii.vii-p9.15
23200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=15#xxx.xx-p30.6
23201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=15#xxx.xx-p32.12
23202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=15#xxx.xx-p73.4
23203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=15#xxvi.iii-p16.1
23204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=16#viii.xxiv-p57.2
23205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=16#x.x-p102.2
23206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=16#x.x-p102.3
23207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=16#x.x-p102.5
23208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=17#viii.xxi-p120.3
23209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=17#viii.xxiv-p61.2
23210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=17#viii.xxiv-p89.1
23211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=17#viii.xxiv-p104.1
23212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=18#viii.xxiv-p64.2
23213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=18#viii.xxvi-p49.1
23214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=18#xxiv.i-p138.6
23215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=18#viii.xx-p2.6
23216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=19#viii.xvii-p55.4
23217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=19#viii.xxi-p132.3
23218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=19#viii.xxiv-p70.2
23219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=19#viii.xxiv-p78.1
23220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=19#viii.xxvi-p117.1
23221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=20#viii.xviii-p44.1
23222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=20#viii.xxiv-p74.2
23223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=21#viii.i-p29.10
23224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=21#viii.xxiii-p18.1
23225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=21#viii.xxiii-p20.1
23226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=21#viii.xxiv-p79.2
23227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=21#xxx.xi-p98.4
23228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=22#viii.xxiii-p56.2
23229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=22#viii.xxiv-p88.2
23230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=22#viii.xxv-p91.1
23231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=22#xxviii.i-p30.10
23232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=23#viii.iv-p69.3
23233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=23#viii.xxiv-p93.2
23234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=23#viii.xx-p153.3
23235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=24#viii.ii-p110.14
23236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=24#viii.xxiv-p96.2
23237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=24#viii.xxv-p26.1
23238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=25#viii.xxiv-p99.2
23239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=25#viii.xxiv-p100.3
23240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=25#x.i-p139.6
23241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=25#x.ix-p69.7
23242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=25#xii.v-p73.1
23243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=25#xxii.vii-p26.2
23244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=25#xxv.i-p37.2
23245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=26#vi.xxiv-p34.3
23246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=26#viii.x-p84.3
23247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=26#viii.xxiv-p103.2
23248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=26#xviii.v-p102.2
23249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=26#xxi.i-p83.1
23250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=27#viii.xxiv-p106.2
23251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=27#viii.xxv-p36.1
23252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=27#viii.xxviii-p120.1
23253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=27#xi.viii-p12.1
23254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=27#xi.xi-p84.11
23255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=0#viii.xxv-p0.3
23256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=1#viii.xxv-p1.2
23257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=2#viii.xviii-p39.3
23258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=2#viii.xxv-p4.2
23259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=3#viii.xxiii-p60.1
23260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=3#viii.xxv-p8.2
23261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=3#viii.xxv-p37.4
23262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=3#viii.xxv-p69.1
23263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=4#viii.xxv-p13.2
23264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=4#viii.xxv-p18.1
23265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=5#viii.xxv-p17.2
23266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=5#viii.xxv-p18.2
23267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=5#viii.xxv-p27.1
23268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=6#viii.xxv-p14.1
23269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=6#viii.xxv-p14.2
23270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=6#viii.xxv-p16.4
23271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=6#viii.xxv-p21.2
23272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=7#viii.xxv-p25.2
23273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=7#xi.ii-p42.2
23274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=7#xxx.xx-p50.2
23275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=7#xxvi.v-p12.4
23276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=8#viii.xxv-p32.2
23277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=9#viii.xxiv-p110.1
23278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=9#viii.xxv-p35.2
23279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=9#viii.xxv-p87.1
23280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=9#viii.xxv-p88.1
23281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=9#viii.xxv-p111.1
23282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=10#viii.xxv-p23.5
23283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=10#viii.xxv-p38.2
23284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=11#vi.xiv-p57.3
23285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=11#viii.xxv-p42.2
23286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=11#xviii.iv-p32.2
23287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=11#xxi.i-p85.2
23288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=11#xxii.xiii-p112.2
23289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=12#viii.xxv-p50.2
23290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=13#viii.xxv-p54.2
23291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=13#v.xv-p2.1
23292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=14#viii.xxv-p60.2
23293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=14#xv.iv-p21.1
23294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=14#viii.xxv-p70.1
23295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=15#viii.xxv-p5.1
23296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=15#viii.xxv-p65.2
23297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=15#xxiii.v-p33.1
23298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=16#iv.xiii-p51.3
23299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=16#viii.xvi-p142.2
23300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=16#viii.xxii-p3.1
23301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=16#viii.xxii-p3.8
23302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=16#viii.xxiii-p108.2
23303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=16#viii.xxv-p68.2
23304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=16#x.ix-p9.2
23305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=16#xiv.i-p25.2
23306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=16#xxx.xii-p55.4
23307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=16#vi.ii-p68.1
23308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=17#viii.xxv-p23.6
23309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=17#viii.xxv-p23.7
23310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=17#viii.xxv-p24.1
23311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=17#viii.xxv-p73.2
23312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=18#viii.xxv-p41.1
23313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=18#viii.xxv-p76.2
23314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=18#xviii.vi-p21.1
23315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=18#xxx.xii-p55.5
23316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=19#viii.xvii-p96.1
23317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=19#viii.xxv-p79.2
23318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=20#viii.xxv-p85.2
23319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=21#vi.xxiii-p23.2
23320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=21#viii.xxv-p89.2
23321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=21#viii.xxv-p109.2
23322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=22#viii.xxv-p93.2
23323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=22#viii.xxv-p97.4
23324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=22#viii.xxv-p113.1
23325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=22#viii.xxv-p114.1
23326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=22#xii.iv-p65.1
23327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=23#viii.i-p58.1
23328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=23#viii.xxv-p95.2
23329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=23#x.vi-p8.3
23330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=24#viii.xxv-p102.2
23331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=24#ix.xi-p9.2
23332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=25#viii.x-p106.3
23333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=25#viii.xxv-p107.2
23334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=25#viii.xxv-p109.1
23335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=25#viii.xxvi-p115.1
23336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=25#xiii.iii-p53.1
23337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=26#viii.xxi-p169.3
23338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=26#viii.xxv-p92.1
23339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=26#viii.xxv-p98.1
23340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=26#viii.xxv-p110.2
23341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=27#vii.xii-p133.1
23342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=27#viii.xxv-p117.2
23343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=27#xxv.ii-p83.2
23344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=0#viii.xxvi-p0.3
23345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=1#viii.xxi-p195.2
23346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=1#viii.xxvi-p1.2
23347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=1#viii.xxii-p3.9
23348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=2#viii.xxvi-p6.2
23349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=2#ix.viii-p112.3
23350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=3#viii.xxvi-p10.2
23351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=3#xiii.i-p66.2
23352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=4#viii.xxii-p8.1
23353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=4#viii.xxii-p10.3
23354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=4#viii.xxvi-p14.2
23355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=5#viii.v-p58.6
23356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=5#viii.xxii-p13.1
23357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=5#viii.xxvi-p17.2
23358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=5#ix.viii-p95.1
23359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=5#xix.i-p7.4
23360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=5#xxiii.i-p144.1
23361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=6#viii.xxvi-p23.2
23362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=6#viii.xxviii-p90.1
23363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=6#viii.xxvi-p25.2
23364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=6#viii.xxvi-p25.4
23365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=7#vii.x-p114.1
23366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=7#viii.xxvi-p26.2
23367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=7#xxiii.i-p5.1
23368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=8#viii.xvii-p13.5
23369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=8#viii.xxvi-p31.2
23370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=8#viii.xxvi-p94.4
23371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=9#viii.xxiv-p19.13
23372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=9#viii.xxiv-p71.2
23373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=9#viii.xxvi-p25.3
23374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=9#viii.xxvi-p33.1
23375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=9#viii.xxvi-p34.2
23376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=9#viii.xxviii-p78.1
23377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=10#vi.iii-p55.1
23378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=10#vi.xiv-p90.2
23379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=10#viii.ix-p6.1
23380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=10#viii.ix-p44.1
23381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=10#viii.xxii-p21.1
23382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=10#viii.xxii-p25.2
23383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=10#viii.xxvi-p38.2
23384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=10#x.vii-p19.2
23385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=10#xxx.ii-p104.1
23386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=10#xxx.xx-p50.3
23387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=11#vi.xiv-p75.3
23388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=11#viii.ix-p3.3
23389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=11#viii.ix-p7.2
23390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=11#viii.xxii-p32.1
23391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=11#viii.xxvi-p43.2
23392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=11#viii.xxviii-p86.1
23393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=11#x.xii-p10.10
23394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=11#xviii.i-p74.9
23395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=11#xxiii.ii-p38.8
23396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=12#viii.xxvi-p48.2
23397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=12#viii.ix-p14.6
23398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=13#viii.ix-p14.3
23399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=13#viii.ix-p14.10
23400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=13#viii.xxvi-p51.2
23401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=14#viii.ix-p16.2
23402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=14#viii.ix-p16.4
23403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=14#viii.ix-p18.6
23404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=14#viii.xiii-p31.2
23405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=14#viii.xvii-p13.6
23406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=14#viii.xxii-p43.1
23407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=14#viii.xxvi-p55.2
23408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=14#x.xv-p191.1
23409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=14#xviii.i-p64.3
23410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=14#xxx.ix-p45.1
23411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=14#xxx.ix-p45.4
23412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=14#viii.xx-p38.1
23413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=15#xviii.ii-p43.2
23414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=16#viii.iii-p74.6
23415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=16#viii.ix-p58.1
23416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=16#viii.xxii-p60.3
23417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=16#viii.xxvi-p53.5
23418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=16#viii.xxvi-p58.2
23419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=16#xii.i-p3.4
23420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=16#vi.i-p11.7
23421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=17#viii.xiii-p32.4
23422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=17#viii.xxvi-p64.2
23423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=17#viii.xxvi-p90.1
23424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=18#viii.i-p80.6
23425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=18#viii.xiii-p138.4
23426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=18#viii.xxvi-p66.2
23427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=18#viii.xxvi-p89.2
23428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=18#xviii.iii-p63.1
23429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=19#viii.i-p18.1
23430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=19#viii.xxvi-p71.2
23431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=19#viii.xxvi-p74.3
23432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=19#xi.xii-p3.2
23433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=20#viii.xi-p85.7
23434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=20#viii.xxvi-p75.2
23435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=21#viii.v-p93.1
23436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=21#viii.xxvi-p79.2
23437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=21#xxiii.i-p13.1
23438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=21#xxiii.i-p81.1
23439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=22#viii.xxvi-p57.4
23440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=22#viii.xxvi-p81.2
23441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=23#viii.i-p16.2
23442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=23#viii.iii-p66.4
23443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=23#viii.xvii-p12.3
23444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=23#viii.xxvi-p87.2
23445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=24#v.iii-p50.1
23446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=24#vii.v-p163.7
23447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=24#vii.vii-p52.5
23448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=24#viii.xii-p75.1
23449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=24#viii.xxvi-p91.2
23450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=24#x.xiv-p66.2
23451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=24#xi.v-p40.3
23452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=24#xix.iv-p53.2
23453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=25#viii.xxiii-p98.4
23454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=25#viii.xxvi-p96.2
23455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=25#vi.i-p18.2
23456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=26#viii.xxvi-p98.2
23457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=26#xvi.ii-p9.1
23458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=26#xxv.iii-p26.1
23459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=27#viii.xxvi-p102.2
23460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=28#viii.xi-p73.7
23461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=28#viii.xxvi-p104.2
23462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=28#xiii.iii-p8.1
23463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=28#xxiii.ii-p38.3
23464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=28#xxiv.iv-p78.2
23465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=29#viii.xxvi-p4.3
23466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=29#viii.xxvi-p105.1
23467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=29#viii.xxvi-p106.2
23468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=30#viii.xxiii-p93.6
23469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=30#viii.xxvi-p111.2
23470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=31#viii.xxvi-p113.2
23471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=32#viii.xxvi-p116.2
23472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=0#viii.xxvii-p0.3
23473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=1#viii.x-p81.3
23474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=1#viii.xxvii-p1.2
23475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=1#viii.xxi-p79.5
23476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=1#viii.xxvii-p121.3
23477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=1#xi.xi-p79.2
23478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=2#vi.viii-p74.8
23479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=2#viii.xvii-p48.5
23480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=2#viii.xxvii-p6.2
23481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=2#viii.xxvii-p23.1
23482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=2#xv.iv-p32.3
23483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=2#xxx.xviii-p92.1
23484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=3#viii.x-p3.7
23485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=3#viii.xxvii-p10.2
23486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=3#viii.xxviii-p8.2
23487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=4#vi.viii-p74.9
23488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=4#viii.xxvi-p37.1
23489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=4#viii.xxvii-p12.1
23490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=4#viii.xxvii-p15.2
23491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=4#viii.xxvii-p30.1
23492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=5#viii.xxvii-p18.2
23493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=6#viii.xxvii-p22.2
23494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=7#viii.xxvii-p24.2
23495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=7#viii.xxvii-p39.4
23496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=7#viii.xx-p50.1
23497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=8#viii.xxvii-p32.2
23498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=8#viii.xxvii-p60.1
23499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=9#viii.xxvii-p36.2
23500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=9#viii.xx-p18.3
23501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=9#v.xv-p2.2
23502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=10#viii.xxvii-p98.2
23503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=10#xii.vi-p15.1
23504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=10#xiv.iii-p32.1
23505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=11#viii.xxvii-p5.3
23506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=11#viii.xxvii-p47.2
23507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=11#x.xii-p90.1
23508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=11#xxx.xviii-p91.1
23509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=12#vii.xii-p53.2
23510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=12#vi.viii-p74.10
23511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=12#viii.viii-p85.2
23512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=12#viii.xvii-p55.5
23513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=12#viii.xxvii-p51.2
23514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=12#ix.i-p39.1
23515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=12#ix.xi-p58.4
23516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=12#x.xvi-p20.1
23517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=12#xx.iii-p57.1
23518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=13#viii.iii-p29.1
23519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=13#viii.xi-p63.1
23520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=13#viii.xxvii-p33.1
23521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=13#viii.xxvii-p56.2
23522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=13#viii.xxvii-p74.1
23523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=13#viii.xxviii-p58.1
23524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=13#ix.viii-p93.1
23525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=13#xiii.i-p42.2
23526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=14#viii.xxvii-p62.2
23527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=14#x.xi-p9.2
23528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=14#xxx.vii-p5.4
23529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=15#vi.viii-p106.4
23530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=15#viii.xxvii-p66.2
23531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=15#viii.xxvii-p79.1
23532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=16#viii.xxvii-p57.1
23533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=16#viii.xxvii-p71.2
23534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=17#iv.xi-p34.6
23535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=17#vi.v-p16.1
23536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=17#viii.ix-p90.1
23537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=17#xxii.v-p72.2
23538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=18#viii.xxvii-p80.2
23539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=18#viii.xxvii-p150.1
23540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=20#vi.v-p2.7
23541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=20#viii.xxvii-p86.2
23542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=20#xi.iii-p57.3
23543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=20#xx.ii-p42.3
23544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=20#xxii.xi-p36.1
23545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=20#vi.i-p193.1
23546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=21#vi.viii-p74.11
23547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=21#viii.ii-p38.6
23548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=21#viii.xxvii-p91.2
23549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=21#viii.xxvii-p97.1
23550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=21#xiv.iii-p32.2
23551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=21#xx.iii-p2.1
23552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=22#viii.xvii-p133.1
23553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=22#viii.xxvii-p40.2
23554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=22#viii.xxvii-p96.2
23555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=22#ix.xi-p60.2
23556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=22#xxiii.v-p75.2
23557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=23#viii.xxvii-p99.2
23558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=23#viii.xxvii-p102.2
23559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=23#xi.xii-p4.9
23560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=23#xxv.i-p85.5
23561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=24#viii.xxvii-p46.3
23562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=24#viii.xxvii-p101.2
23563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=24#viii.xxvii-p131.1
23564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=24#viii.xxvii-p179.1
23565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=24#ix.xiv-p38.1
23566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=25#viii.xxvii-p104.2
23567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=25#xxiii.v-p75.3
23568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=26#viii.xxvii-p107.2
23569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=27#viii.xxv-p78.2
23570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=27#viii.xxvii-p79.2
23571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=27#viii.xxvii-p109.2
23572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=27#viii.xxvii-p135.5
23573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=27#xxx.xviii-p93.1
23574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=28#vi.xxii-p152.3
23575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=28#viii.xxvii-p114.2
23576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=29#viii.xxvii-p118.2
23577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=29#viii.xxvii-p129.2
23578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=29#xxii.vii-p72.1
23579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=30#vi.v-p16.2
23580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=30#viii.ix-p90.2
23581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=30#viii.xxiv-p69.1
23582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=30#viii.xxvii-p120.1
23583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=30#viii.xxvii-p123.2
23584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=30#xiv.i-p62.1
23585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=30#xxx.xviii-p93.2
23586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=31#viii.xxvii-p130.2
23587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=32#vii.ii-p46.1
23588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=32#viii.xxvii-p132.2
23589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=32#xii.v-p34.1
23590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=33#viii.xxvii-p92.1
23591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=33#viii.xxvii-p134.2
23592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=33#viii.xxvii-p144.1
23593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=34#viii.xxvii-p135.4
23594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=34#viii.xxvii-p137.2
23595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=35#viii.xxvii-p140.2
23596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=36#viii.xxvii-p105.3
23597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=36#viii.xxvii-p142.2
23598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=36#xxiii.v-p75.1
23599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=37#viii.xxvii-p145.2
23600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=37#xxiii.iii-p18.4
23601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=37#xxiv.iii-p104.2
23602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=38#viii.xxvii-p23.2
23603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=38#viii.xxvii-p147.2
23604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=38#x.iv-p41.1
23605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=39#viii.vii-p157.1
23606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=39#viii.xxvii-p135.1
23607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=39#viii.xxvii-p151.2
23608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=39#viii.xxviii-p2.1
23609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=40#viii.xxvii-p120.2
23610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=40#viii.xxvii-p156.2
23611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=40#viii.xxvii-p159.2
23612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=40#viii.xxviii-p56.4
23613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=40#xi.iii-p57.1
23614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=40#xxi.i-p83.2
23615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=40#xxiii.iii-p22.6
23616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=41#viii.xxvii-p121.2
23617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=41#viii.xxvii-p129.1
23618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=41#viii.xxvii-p162.2
23619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=41#xxii.xiii-p159.1
23620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=41#xxiii.i-p12.2
23621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=42#viii.xii-p90.4
23622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=42#viii.xxvii-p169.2
23623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=43#vii.v-p8.1
23624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=43#viii.xiii-p150.4
23625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=43#viii.xxiii-p92.4
23626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=43#viii.xxvii-p173.2
23627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=43#ix.ix-p62.1
23628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=44#viii.xxiii-p92.5
23629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=44#viii.xxvii-p177.2
23630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=44#xxiv.iii-p105.1
23631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=0#viii.xxviii-p0.3
23632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=1#vi.vii-p13.1
23633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=1#viii.xxiii-p92.6
23634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=1#viii.xxvii-p152.1
23635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=1#viii.xxviii-p1.2
23636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=1#xv-p5.8
23637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=1#vi-p6.3
23638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=2#viii.i-p29.8
23639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=2#viii.xix-p36.1
23640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=2#viii.xxviii-p5.2
23641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=2#xi.xi-p88.1
23642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=2#xx.iii-p22.1
23643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=2#xxiii.iii-p29.3
23644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=3#viii.xxviii-p9.1
23645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=3#viii.xxviii-p12.2
23646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=3#v.xv-p59.2
23647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=3#vi.x-p57.2
23648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=4#vi.iv-p80.2
23649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=4#vi.vii-p13.2
23650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=4#viii.xxiii-p92.7
23651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=4#viii.xxviii-p6.4
23652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=4#viii.xxviii-p19.2
23653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=4#viii.xxviii-p78.4
23654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=4#ix.i-p64.4
23655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=5#viii.xxviii-p26.2
23656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=6#vi.xxiii-p119.2
23657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=6#viii.xxv-p20.2
23658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=6#viii.xxviii-p28.2
23659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=6#xxii.xii-p160.2
23660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=6#viii.xx-p38.2
23661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=7#viii.xxviii-p36.2
23662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=7#xxii.xii-p89.1
23663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=8#iv.viii-p8.4
23664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=8#vi.iv-p130.4
23665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=8#viii.xxviii-p40.2
23666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=8#vi-p8.2
23667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=9#iv.viii-p8.5
23668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=9#viii.xxviii-p45.4
23669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=10#vi.viii-p74.12
23670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=11#viii.xxvii-p54.2
23671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=11#viii.xxviii-p4.1
23672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=11#viii.xxviii-p49.2
23673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=11#viii.xxviii-p53.1
23674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=11#x.xvi-p20.2
23675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=12#viii.xxviii-p4.2
23676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=12#viii.xxviii-p52.2
23677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=12#viii.xix-p157.2
23678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=13#vii.xi-p135.1
23679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=13#viii.xxviii-p55.2
23680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=13#xi.iii-p57.2
23681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=13#viii.xx-p19.2
23682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=14#viii.i-p29.7
23683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=14#viii.xxviii-p61.2
23684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=15#vii.xvi-p119.1
23685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=15#viii.xxviii-p64.3
23686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=15#viii.xxviii-p65.2
23687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=16#viii.xxiii-p67.2
23688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=16#viii.xxviii-p72.2
23689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=16#xxiii.ii-p82.1
23690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=17#viii.xxv-p3.1
23691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=17#viii.xxviii-p75.2
23692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=18#viii.xii-p94.4
23693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=18#viii.xiii-p107.4
23694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=18#viii.xxviii-p80.2
23695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=19#viii.xxv-p49.4
23696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=19#viii.xxviii-p84.2
23697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=19#viii.xxviii-p99.1
23698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=20#viii.xiii-p155.8
23699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=20#viii.xxviii-p88.2
23700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=20#viii.xxviii-p98.1
23701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=20#viii.xxviii-p104.1
23702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=20#xix.i-p24.3
23703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=20#xxii.vi-p11.1
23704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=21#vii.v-p163.12
23705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=21#vii.vii-p52.2
23706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=21#viii.xxviii-p92.2
23707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=21#xix.iii-p79.5
23708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=22#viii.xxviii-p96.2
23709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=23#viii.xix-p24.1
23710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=23#viii.xxviii-p73.1
23711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=23#viii.xxviii-p100.2
23712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=23#xxi.i-p84.1
23713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=23#viii.xviii-p21.2
23714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=24#viii.xiv-p5.3
23715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=24#viii.xxviii-p105.2
23716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=24#ix.iii-p11.3
23717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=25#viii.xxviii-p108.2
23718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=26#vii.xii-p157.4
23719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=26#viii.xxviii-p114.2
23720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=28#vii.x-p60.2
23721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=28#viii.xxviii-p116.2
23722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=28#ix.xi-p48.3
23723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=29#x.i-p89.5
23724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=30#viii.xxiv-p107.1
23725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=30#viii.xxviii-p73.2
23726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=30#viii.xxviii-p119.2
23727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=0#ix.i-p0.3
23728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=0#xxvi.v-p84.3
23729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=1#viii.xiii-p8.1
23730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=1#viii.xix-p30.2
23731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=1#ix.i-p1.2
23732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=1#x.i-p3.1
23733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=1#xii.i-p51.1
23734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=1#xiii.i-p3.3
23735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=1#xvi.i-p29.20
23736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=1#xxiii.i-p3.1
23737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=1#xxv.i-p3.1
23738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=1#viii.xx-p83.1
23739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=1#ix.i-p25.1
23740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=1#xxii.i-p2.4
23741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=1#vi.xii-p148.1
23742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=1#viii.xiii-p140.4
23743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=1#xii.ii-p66.3
23744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=2#ix.i-p7.2
23745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=2#x.xv-p13.7
23746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=2#xxiii.iii-p81.2
23747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=3#vii.i-p62.7
23748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=3#ix.i-p11.2
23749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=3#ix.i-p15.5
23750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=3#xii.iv-p17.1
23751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=3#xviii.iii-p81.2
23752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=3#xix.ii-p32.1
23753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=4#ix.i-p14.2
23754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=4#xi.vii-p5.2
23755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=4#xxii.v-p25.2
23756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=5#viii.i-p110.2
23757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=5#viii.vi-p27.1
23758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=5#ix.i-p18.2
23759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=5#ix.xvi-p104.1
23760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=5#xxviii.i-p30.2
23761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=6#ix.i-p20.2
23762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=6#xi.vii-p5.3
23763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=6#xxix.i-p4.1
23764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=7#viii.ix-p45.9
23765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=7#ix.i-p22.2
23766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=7#xiv.i-p4.2
23767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=7#xxiv.i-p10.3
23768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=8#ix.i-p26.2
23769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=8#x.i-p18.1
23770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=8#xix.i-p6.11
23771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=9#ix.i-p34.2
23772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=9#xi.i-p84.3
23773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=9#xiv.i-p29.1
23774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=9#xvi.i-p12.1
23775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=9#xix.i-p7.1
23776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=9#xix.i-p9.3
23777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=9#xix.i-p9.7
23778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=9#xix.i-p10.2
23779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=9#ix-p22.4
23780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=10#viii.xix-p76.3
23781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=10#ix.i-p38.2
23782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=10#ix.xi-p58.3
23783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=10#x.xvi-p7.1
23784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=10#xiv.iii-p46.1
23785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=10#xiv.iv-p42.1
23786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=10#xxviii.i-p6.2
23787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=10#viii.xix-p76.7
23788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=11#ix.i-p42.2
23789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=11#ix.xv-p82.3
23790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=11#x.xii-p14.3
23791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=11#xiv.i-p35.1
23792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=11#xvii.ii-p95.2
23793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=11#xviii.iv-p68.3
23794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=12#ix.i-p45.2
23795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=13#viii.xix-p76.4
23796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=13#ix-p26.2
23797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=13#ix.i-p48.2
23798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=13#ix.iii-p86.1
23799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=13#ix.xv-p78.1
23800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=13#xiii.i-p35.1
23801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=14#viii.xxviii-p6.1
23802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=14#ix.i-p52.2
23803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=14#ix.viii-p41.2
23804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=14#x.ix-p52.4
23805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=14#xv.iii-p38.2
23806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=14#xx.iii-p11.1
23807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=15#viii.xiii-p158.2
23808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=15#viii.xix-p76.1
23809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=15#ix-p26.7
23810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=15#ix.i-p23.1
23811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=15#ix.i-p56.2
23812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=15#ix.xii-p58.1
23813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=15#ix.xv-p118.6
23814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=16#vi.ix-p67.4
23815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=16#viii.xiii-p18.1
23816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=16#viii.xiii-p168.3
23817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=16#viii.xix-p76.2
23818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=16#ix.i-p58.2
23819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=16#ix.i-p62.1
23820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=16#ix.ii-p32.1
23821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=16#x.i-p85.1
23822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=16#xii.vi-p47.5
23823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=16#xix.i-p30.1
23824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=16#xix.i-p34.2
23825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=16#xxii.ii-p63.1
23826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=16#xxiii.i-p118.5
23827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=16#viii.xx-p95.4
23828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=17#ix-p26.9
23829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=17#ix.i-p61.2
23830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=17#ix.i-p66.1
23831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=17#ix.vi-p61.4
23832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=17#ix.x-p8.2
23833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=17#x.i-p139.2
23834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=17#xi.i-p46.1
23835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=17#xi.v-p70.1
23836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=17#xxii.xi-p147.4
23837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=17#xxv.i-p7.1
23838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=17#ix.xi-p130.3
23839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#vi.iv-p152.4
23840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#ix.i-p65.2
23841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#ix.i-p115.1
23842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#ix.ii-p4.2
23843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#ix.ii-p22.1
23844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#ix.vii-p28.1
23845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#x.v-p33.1
23846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#xi.xiii-p18.1
23847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#xix.ii-p64.1
23848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#xx.ii-p45.1
23849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#xxiii.iii-p81.1
23850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#xxix.i-p99.1
23851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#viii.xiv-p54.2
23852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#viii.xvii-p75.1
23853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#viii.xvii-p120.1
23854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#ix-p26.10
23855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#ix.i-p66.2
23856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#ix.iii-p36.1
23857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#ix.iii-p62.3
23858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#ix.xi-p124.1
23859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#xiii.ii-p54.1
23860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#xx.i-p67.6
23861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#ix.iii-p71.1
23862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#ix.vi-p61.5
23863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=19#ix.i-p70.2
23864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=19#ix.i-p83.1
23865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=19#x.i-p54.3
23866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=19#xxii.xii-p40.1
23867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=19#xxiii.iv-p79.4
23868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=19#x.x-p66.6
23869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=19#vii.xvi-p32.1
23870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#vi.xvi-p106.1
23871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#viii.xiv-p66.2
23872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#viii.xvii-p128.1
23873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#ix.i-p75.2
23874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#ix.i-p86.7
23875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#ix.iv-p32.1
23876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#x.viii-p13.1
23877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#xi.v-p54.1
23878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#xiv.i-p35.2
23879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#xv.i-p56.2
23880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#xv.i-p109.1
23881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#xv.ii-p47.1
23882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#xv.ii-p48.1
23883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#xxii.xii-p12.2
23884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#xxiii.iii-p81.3
23885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#xxiv.ii-p72.1
23886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#xxiv.iv-p9.1
23887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#xxv.i-p89.2
23888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#xxix.i-p38.1
23889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#xv.i-p86.1
23890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=21#ix.i-p82.2
23891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=21#ix.i-p128.1
23892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=21#ix.ii-p3.1
23893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=21#x.ii-p41.1
23894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=21#xx.iii-p11.2
23895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=21#xxiii.ii-p24.2
23896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=21#xxv.ii-p27.1
23897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=22#viii.xii-p48.1
23898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=22#viii.xxiv-p30.2
23899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=22#viii.xxv-p84.2
23900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=22#ix.i-p87.2
23901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=22#x.i-p90.1
23902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=22#xxii.xi-p132.1
23903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=22#xxii.xii-p24.1
23904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=23#xviii.i-p82.1
23905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=23#xxiv.i-p117.4
23906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=24#viii.vii-p138.1
23907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=24#viii.xiv-p60.2
23908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=24#ix.i-p86.5
23909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=24#ix.i-p92.2
23910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=24#ix.vii-p16.1
23911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=24#xvii.ii-p61.1
23912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=24#xxii.xii-p31.2
23913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=25#ix.i-p96.2
23914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=25#ix.iv-p14.1
23915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=25#xi.i-p7.4
23916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=25#xi.xi-p98.2
23917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=25#xiii.i-p6.6
23918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=25#xv.i-p60.2
23919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=25#xv.i-p109.3
23920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=25#xvii.i-p44.2
23921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=25#xvii.ii-p63.1
23922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=25#xxiv.ii-p72.2
23923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=25#xxx.xxii-p58.6
23924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=26#viii.vii-p138.2
23925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=26#viii.xiv-p60.3
23926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=26#ix.i-p93.1
23927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=26#ix.i-p97.1
23928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=26#ix.i-p101.2
23929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=26#xvii.ii-p61.2
23930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=26#xxiii.iii-p38.1
23931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=26#xxv.ii-p27.2
23932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=27#ix.i-p104.2
23933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=27#xi.vi-p41.1
23934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=27#xxiii.i-p87.3
23935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=27#xxix.i-p46.1
23936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=27#xxx.xvi-p70.2
23937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=27#xxvii.i-p43.2
23938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=28#viii.vii-p138.3
23939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=28#viii.xiv-p60.4
23940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=28#viii.xxii-p92.1
23941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=28#ix.i-p93.2
23942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=28#ix.i-p110.2
23943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=28#x.ix-p96.4
23944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=28#xiii.v-p13.2
23945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=28#xvii.i-p41.3
23946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=28#xvii.ii-p61.3
23947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=28#xviii.i-p51.4
23948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=28#xx.i-p74.2
23949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=28#xxii.vii-p29.2
23950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=28#xxv.ii-p27.3
23951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=29#ix.i-p114.2
23952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=29#ix.xv-p46.3
23953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=29#xvii.i-p67.1
23954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=29#xx.iii-p16.1
23955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=29#xx.iii-p17.1
23956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=29#xxx.xxi-p35.2
23957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=29#ix.i-p115.6
23958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=29#xix.iii-p31.2
23959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=30#ix.i-p117.2
23960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=30#xviii.i-p65.1
23961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=30#xix.iii-p9.1
23962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=30#xix.iii-p10.1
23963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=30#xix.iii-p12.1
23964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=30#xx.i-p73.1
23965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=30#xx.iii-p12.1
23966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=30#xxii.viii-p9.1
23967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=30#xxiii.iv-p30.3
23968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=30#xxiii.iv-p82.1
23969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=30#xxiv.ii-p7.1
23970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=30#xxiv.v-p27.2
23971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=30#xxvi.ii-p60.8
23972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=31#ix.i-p127.2
23973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=31#xix.iii-p15.1
23974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=31#xix.iii-p17.1
23975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=32#viii.viii-p2.3
23976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=32#ix.i-p132.2
23977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=32#x.xiii-p26.1
23978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=0#ix.ii-p0.3
23979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=1#ix.i-p81.1
23980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=1#ix.ii-p1.2
23981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=1#x.vi-p3.5
23982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=1#xxiii.ii-p94.2
23983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=1#ix.iii-p36.2
23984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=1#ix-p26.11
23985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=1#ix.i-p66.3
23986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=1#ix.ii-p4.1
23987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=1#ix.x-p8.1
23988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=1#ix.xi-p130.4
23989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=1#xiii.ii-p15.1
23990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=2#ix.ii-p9.2
23991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=2#ix.xi-p91.1
23992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=3#ix.ii-p12.2
23993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=4#ix.i-p72.4
23994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=4#ix.ii-p15.2
23995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=4#ix.iii-p92.1
23996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=4#ix.x-p8.3
23997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=4#x.vii-p91.1
23998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=4#xiii.i-p31.1
23999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=4#xiii.iv-p116.1
24000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=4#xiv.iv-p17.5
24001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=4#xviii.i-p67.1
24002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=4#xviii.iv-p52.1
24003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=4#xix.ii-p110.2
24004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=4#xx.iii-p21.1
24005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=4#xxiii.i-p33.7
24006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=5#ix.ii-p18.2
24007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=5#ix.xi-p122.2
24008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=5#xix.i-p59.15
24009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=5#xxx.vi-p86.8
24010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=6#ix.ii-p23.2
24011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=6#xviii.v-p15.1
24012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=6#xix.iv-p35.1
24013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=6#xxx.xx-p69.10
24014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=7#ix.ii-p25.2
24015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=7#xiii.ii-p29.1
24016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=7#xxiv.i-p50.2
24017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=8#ix.ii-p28.2
24018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=8#x.xiii-p27.2
24019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=8#xxiv.iv-p84.1
24020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=9#v.vii-p57.2
24021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=9#viii.xiii-p168.4
24022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=9#ix.i-p60.5
24023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=9#ix.ii-p30.2
24024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=9#ix.v-p41.2
24025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=9#ix.x-p6.1
24026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=10#viii.xiii-p168.5
24027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=10#xxiv.i-p50.3
24028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=10#xxx.xx-p66.11
24029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=11#viii.x-p107.2
24030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=11#ix.ii-p33.2
24031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=11#xv.iii-p106.1
24032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=11#xxiii.i-p94.2
24033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=11#xxiii.ii-p6.5
24034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=12#ix.ii-p35.2
24035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=12#xxiii.ii-p60.2
24036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=12#ix.i-p85.1
24037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=12#ix.v-p41.1
24038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=13#ix.ii-p41.2
24039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=13#xxiii.i-p121.2
24040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=13#xxiii.i-p122.1
24041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=14#ix.ii-p45.2
24042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=14#x.ix-p69.1
24043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=14#x.xi-p36.1
24044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=14#xiii.ii-p15.4
24045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=14#xv.ii-p68.5
24046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=14#xvii.i-p41.5
24047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=14#ix.i-p74.1
24048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=15#viii.xii-p62.4
24049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=15#viii.xix-p127.1
24050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=15#viii.xxiii-p4.3
24051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=15#ix.ii-p48.2
24052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=15#ix.viii-p54.1
24053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=15#ix.ix-p2.1
24054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=15#xi.x-p19.3
24055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=15#xxii.x-p41.3
24056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=16#ix-p26.8
24057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=16#ix.ii-p53.2
24058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=16#ix.vi-p52.2
24059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=16#xvi.i-p29.6
24060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=16#xix.i-p59.16
24061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=16#xix.ii-p33.1
24062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=17#vi.xvi-p94.1
24063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=17#ix.ii-p55.2
24064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=17#ix.ii-p69.1
24065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=18#viii.xxi-p91.6
24066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=19#ix.ii-p61.2
24067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=20#ix.ii-p64.2
24068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=20#xviii.i-p91.2
24069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=20#xix.iii-p29.1
24070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=20#xxii.xiii-p54.2
24071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=21#ix.ii-p68.2
24072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=21#xxiv.i-p61.2
24073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=21#xxiv.iv-p14.1
24074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=22#ix.ii-p73.2
24075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=22#xxx.xxi-p34.1
24076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=22#xxx.xxi-p34.5
24077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=22#viii.xix-p144.1
24078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=23#viii.vii-p181.1
24079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=23#ix.ii-p76.2
24080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=23#ix.ix-p86.1
24081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=23#xii.iii-p60.8
24082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=23#xxii.ii-p10.1
24083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=23#xxv.ii-p13.1
24084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=24#ix.ii-p78.2
24085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=24#xviii.i-p63.1
24086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=24#xviii.vi-p4.1
24087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=24#xxx.xvi-p34.4
24088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=25#ix.ii-p80.2
24089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=25#ix.ii-p84.1
24090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=25#xviii.i-p24.2
24091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=25#xxiii.ii-p47.2
24092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=25#x.vii-p60.4
24093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=25#xiv.iii-p11.1
24094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=26#ix.ii-p83.2
24095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=26#xviii.v-p91.1
24096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=26#xxx.xxii-p44.3
24097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=27#vii.v-p163.2
24098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=27#ix.ii-p86.2
24099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=27#xiii.ii-p47.2
24100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=27#xix.ii-p6.3
24101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=27#xxii.x-p51.2
24102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=27#xxiii.ii-p41.1
24103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=27#xxiii.ii-p47.3
24104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=27#xxiii.ii-p60.3
24105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=28#ix.ii-p90.2
24106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=28#x.x-p59.1
24107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=28#xiv.i-p36.1
24108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=29#vii.i-p208.1
24109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=29#vii.v-p163.3
24110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=29#vii.v-p150.1
24111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=29#viii.vii-p169.8
24112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=29#ix.ii-p92.2
24113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=29#x.iv-p28.1
24114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=29#xv.ii-p53.1
24115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=29#xix.iii-p79.3
24116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=29#xxiv.iii-p18.7
24117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=0#ix.iii-p0.3
24118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=1#ix.iii-p1.2
24119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=1#viii.xiii-p140.3
24120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=2#viii.vii-p123.2
24121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=2#viii.vii-p123.7
24122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=2#ix.i-p27.3
24123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=2#ix.iii-p4.2
24124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=2#ix.iii-p8.3
24125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=2#xvi.ii-p22.3
24126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=2#xxii.vi-p47.3
24127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=2#xxiv.iv-p54.2
24128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=3#ix.iii-p9.2
24129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=3#ix.iii-p12.2
24130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=3#ix.x-p50.1
24131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=3#xvii.iii-p12.1
24132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=3#xix.ii-p48.3
24133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=4#vii.viii-p166.2
24134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=4#ix.iii-p13.2
24135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=4#ix.iii-p39.1
24136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=4#x.vi-p4.1
24137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=4#xviii.i-p50.1
24138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=5#ix.iii-p20.2
24139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=5#ix.iii-p28.1
24140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=5#ix.xvi-p2.2
24141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=5#x.ix-p25.6
24142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=5#xvi.i-p66.5
24143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=6#ix.iii-p25.2
24144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=7#ix.iii-p27.2
24145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=7#xviii.i-p41.1
24146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=8#ix.iii-p29.2
24147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=8#ix.iii-p39.2
24148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=8#ix.xiv-p58.2
24149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=8#x.xvi-p53.3
24150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=8#xviii.iii-p34.1
24151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=8#xxii.ii-p12.1
24152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=8#xxiv.iv-p29.5
24153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=9#vii.v-p154.1
24154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=9#ix.iii-p32.2
24155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=9#ix.iii-p39.3
24156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=9#xii.iii-p27.1
24157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=9#xxiv.iv-p14.2
24158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=10#ix.iii-p38.2
24159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=10#ix.iii-p39.4
24160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=10#x.ii-p38.6
24161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=10#xii.iii-p74.2
24162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=11#ix.iii-p41.2
24163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=11#ix.xi-p58.2
24164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=11#xviii.i-p19.1
24165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=12#ix.iii-p43.2
24166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=12#xxiv.iii-p58.1
24167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=13#ix.iii-p39.6
24168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=13#ix.iii-p46.2
24169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=13#xxiii.iii-p48.1
24170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=13#xxiii.v-p12.2
24171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=14#viii.viii-p77.9
24172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=14#ix.iii-p39.9
24173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=14#xiii.iv-p112.2
24174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=15#ix.iii-p52.2
24175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=15#xii.i-p35.4
24176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=15#xxvi.ii-p9.4
24177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=15#ix.iii-p39.11
24178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=16#ix.iii-p54.2
24179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=17#ix.iii-p57.2
24180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=18#ix.iii-p39.13
24181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=18#ix.iii-p59.2
24182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=19#vii.x-p118.4
24183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=19#vi.xiv-p74.1
24184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=19#ix.iii-p61.2
24185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=20#ix.iii-p64.2
24186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=20#xiii.ii-p15.2
24187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=20#xx.iii-p25.1
24188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=20#xxv.iii-p85.3
24189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=21#ix.iii-p68.2
24190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=21#ix.iii-p110.1
24191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=21#ix.xvi-p102.1
24192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=21#xi.i-p46.2
24193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=21#xii.vi-p47.6
24194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=21#ix.viii-p16.1
24195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=21#ix.iii-p69.1
24196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=21#ix.viii-p113.1
24197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=21#ix-p26.12
24198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=22#ix.iii-p72.2
24199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=22#ix.x-p35.1
24200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=22#x.xiv-p24.1
24201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=22#xiv.iii-p39.3
24202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=22#xxiii.ii-p4.4
24203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=22#v.x-p50.2
24204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=23#ix.iii-p76.2
24205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=23#ix.ix-p15.1
24206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=24#ix.i-p64.5
24207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=24#ix.iii-p71.2
24208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=24#ix.iii-p79.2
24209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=24#ix.viii-p93.3
24210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=24#x.i-p139.3
24211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=24#xv.i-p51.1
24212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=24#xx.iii-p33.1
24213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=24#xxii.x-p58.5
24214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=24#xxx.xxi-p24.3
24215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=25#ix.iii-p85.2
24216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=25#ix.iii-p87.2
24217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=25#ix.iii-p87.7
24218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=25#ix.iii-p94.1
24219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=25#ix.v-p30.2
24220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=25#ix.vii-p18.4
24221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=25#xi.v-p58.9
24222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=25#xiii.i-p35.2
24223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=25#xiii.v-p5.3
24224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=25#xiv.i-p101.2
24225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=25#xxii.x-p20.1
24226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=25#xxiv.iii-p91.3
24227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=25#xxx.vii-p48.6
24228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=25#xxvi.iv-p41.2
24229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=26#ix.i-p64.6
24230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=26#ix.iii-p93.2
24231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=26#xi.v-p58.8
24232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=26#xii.iii-p17.2
24233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=26#xiv.i-p35.3
24234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=26#v.x-p50.3
24235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=27#ix.iii-p98.2
24236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=28#ix.iii-p101.2
24237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=28#xxv.iii-p85.4
24238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=29#ix.iii-p103.2
24239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=30#ix.iii-p105.2
24240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=30#ix.viii-p32.1
24241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=30#xviii.ii-p20.2
24242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=31#ix.iii-p109.2
24243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=0#ix.iv-p0.3
24244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=1#ix.iv-p1.2
24245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=1#xxiii.ii-p97.1
24246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=1#xxiii.ii-p108.1
24247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=1#ix.ix-p28.2
24248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=1#xxiii.ii-p86.2
24249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=2#ix.iv-p5.2
24250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=3#ix.iv-p9.2
24251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=3#xii.iii-p15.3
24252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=3#xix.iv-p65.2
24253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=3#xxiii.ii-p104.3
24254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=4#iv.vi-p22.2
24255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=4#ix.iv-p11.2
24256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=5#ix.iii-p97.1
24257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=5#ix.iv-p13.2
24258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=5#xviii.i-p40.1
24259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=5#xix.iv-p65.3
24260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=5#xxiv.iv-p86.8
24261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=6#ix.iv-p15.2
24262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=6#xii.iv-p49.1
24263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=7#ix.iv-p17.2
24264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=7#xxiv.ii-p86.1
24265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=8#ix.iv-p22.2
24266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=8#xvi.i-p5.7
24267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=8#xvi.i-p5.9
24268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=9#ix.iv-p25.2
24269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=9#xii.iv-p49.2
24270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=9#xxiii.ii-p97.2
24271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=10#ix.iv-p27.2
24272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=10#xv.ii-p58.5
24273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=11#viii.vii-p27.1
24274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=11#ix.iv-p29.2
24275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=11#ix.iv-p35.1
24276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=11#ix.iv-p48.1
24277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=11#ix.xv-p104.1
24278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=11#xix.ii-p76.2
24279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=11#xxiii.ii-p60.4
24280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=11#xxx.v-p7.2
24281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=11#ix.iv-p57.1
24282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=12#ix.iv-p34.2
24283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=12#ix.iv-p50.1
24284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=12#ix.xi-p136.1
24285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=12#xxiv.ii-p116.4
24286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=12#viii.xxi-p109.2
24287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=13#ix.iv-p38.2
24288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=13#xx.iii-p34.1
24289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=13#ix.iv-p39.2
24290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=14#ix.iv-p40.2
24291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=15#ix.iv-p42.2
24292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=15#x.xv-p193.1
24293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=16#ix.iv-p45.2
24294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=16#x.i-p141.5
24295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=16#xii.iii-p17.3
24296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=17#ix.iv-p51.2
24297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=18#ix.iv-p55.2
24298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=18#xxiv.iv-p9.2
24299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=19#ix.iv-p58.2
24300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=19#ix.xiv-p2.3
24301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=19#xi.iv-p39.1
24302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=19#xxii.xii-p67.2
24303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=20#viii.ix-p78.5
24304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=20#ix.iii-p11.4
24305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=20#ix.iv-p62.2
24306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=20#ix.xiv-p82.2
24307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=20#xiii.vi-p27.2
24308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=20#xviii.i-p58.1
24309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=20#xix.ii-p2.2
24310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=20#xxiii.i-p33.8
24311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=20#xxx.xi-p79.3
24312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=21#ix.iv-p65.2
24313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=21#ix.xi-p98.1
24314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=21#ix.xiv-p23.2
24315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=21#xx.i-p42.1
24316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=21#vi.i-p6.1
24317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=23#ix.iv-p69.2
24318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=24#ix.iv-p71.2
24319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=24#xiv.iii-p42.3
24320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=25#ix.iv-p73.2
24321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=25#xii.vi-p47.7
24322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=0#ix.v-p0.3
24323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=1#vi.xx-p32.2
24324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=1#viii.ix-p114.1
24325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=1#ix.v-p1.2
24326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=1#xx.iii-p33.2
24327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=1#ix.v-p32.1
24328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=1#ix.viii-p23.1
24329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=1#ix.v-p35.1
24330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=2#ix.v-p4.2
24331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=2#ix.v-p10.1
24332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=2#xi.xii-p33.1
24333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=2#xiii.ii-p82.1
24334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=3#ix.v-p9.2
24335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=3#xv.i-p112.3
24336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=3#xvi.i-p42.2
24337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=3#xvi.i-p43.1
24338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=3#xxiii.i-p21.1
24339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=3#xxv.i-p32.8
24340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=3#xxx.xiv-p52.3
24341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=3#xi.vi-p32.3
24342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=4#ix.v-p11.2
24343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=4#xi.ii-p31.5
24344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=4#xxiii.i-p66.2
24345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=5#vii.v-p143.9
24346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=5#ix.i-p86.4
24347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=5#ix.v-p12.1
24348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=5#ix.v-p13.2
24349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=5#xxiv.ii-p32.1
24350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=5#xxix.i-p73.1
24351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=6#vii.xi-p182.3
24352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=6#ix.v-p15.2
24353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=6#xii.i-p11.3
24354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=6#xviii.i-p40.2
24355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=6#viii.xx-p156.6
24356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=7#vii.xv-p43.3
24357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=7#vii.xv-p44.4
24358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=7#iv.xix-p28.2
24359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=7#vii.vii-p41.2
24360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=7#vi.ix-p119.2
24361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=7#viii.xi-p66.1
24362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=7#ix.v-p19.2
24363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=7#ix.v-p20.2
24364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=7#xx.ii-p20.1
24365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=7#xxi.i-p54.1
24366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=8#vii.vi-p185.9
24367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=8#vii.iii-p49.6
24368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=8#vii.iii-p50.2
24369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=8#vii.x-p63.2
24370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=8#vii.x-p67.3
24371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=8#vii.xvii-p31.4
24372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=8#ix.iii-p22.5
24373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=8#ix.v-p24.2
24374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=9#ix.v-p27.2
24375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=9#xvi.i-p66.6
24376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=9#xxx.vii-p48.7
24377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=10#ix.v-p29.2
24378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=10#x.vii-p36.2
24379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=10#xv.i-p78.4
24380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=10#xxiii.iv-p17.1
24381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=11#ix.v-p31.2
24382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=11#xi.v-p58.5
24383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=12#ix.iii-p77.1
24384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=12#ix.v-p34.2
24385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=12#ix.v-p61.4
24386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=12#ix.v-p63.1
24387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=12#ix.v-p67.2
24388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=12#ix.vi-p35.1
24389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=12#x.xv-p75.1
24390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=12#xiii.ii-p15.3
24391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=12#xxii.ii-p71.4
24392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=12#x.xv-p161.1
24393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=13#ix.v-p40.2
24394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=13#xiii.ii-p15.5
24395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=13#xxi.i-p68.1
24396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=14#iv.vi-p28.2
24397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=14#vii.xx-p88.3
24398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=14#ix.v-p44.2
24399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=14#ix.vi-p52.1
24400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=14#x.x-p15.7
24401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=14#xiv.iii-p75.5
24402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=14#xxx.ix-p29.1
24403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=15#ix.v-p36.1
24404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=15#ix.v-p47.2
24405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=15#ix.v-p61.6
24406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=15#xv.ii-p62.6
24407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=15#ix.xi-p46.1
24408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=16#ix.v-p51.2
24409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=16#xxii.x-p4.2
24410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=16#xxiii.i-p90.2
24411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=17#ix.v-p56.2
24412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=17#ix.v-p63.2
24413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=17#xxiii.i-p115.2
24414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=18#viii.xi-p46.3
24415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=18#ix.v-p55.4
24416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=18#ix.v-p60.2
24417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=18#x.xv-p77.4
24418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=18#xii.vi-p47.8
24419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=18#xxx.xix-p35.3
24420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=19#ix.v-p64.2
24421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=19#xi.x-p25.2
24422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=19#xxii.ii-p10.2
24423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=20#vii.x-p37.1
24424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=20#ix.v-p66.2
24425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=20#x.xv-p193.2
24426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=20#xii.ii-p15.1
24427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=20#xvi.iv-p37.4
24428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=20#xviii.i-p70.2
24429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=20#xxiii.iv-p28.1
24430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=20#xxv.iii-p85.5
24431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=21#ix.v-p70.2
24432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=0#ix.vi-p0.3
24433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#ix.vi-p1.2
24434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#ix.vi-p13.1
24435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#ix.vi-p19.2
24436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#ix.vi-p46.1
24437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#ix.vi-p47.1
24438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#xviii.i-p70.3
24439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#xviii.iv-p78.1
24440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#xxii.vii-p7.9
24441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#xxiv.iv-p6.1
24442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#xxvi.iii-p42.4
24443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#ix.vi-p61.8
24444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#xxiv.ii-p130.2
24445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#ix.vi-p61.7
24446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#ix.vii-p89.1
24447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#viii.xiii-p140.2
24448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#ix-p26.13
24449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#xii.ii-p66.4
24450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#xvi.i-p18.1
24451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=2#ix.vi-p5.2
24452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=2#ix.vi-p21.1
24453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=2#x.xii-p43.2
24454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=2#xv.iii-p9.1
24455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=2#xxx.ii-p61.3
24456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=2#x.i-p71.9
24457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=2#x.xv-p104.2
24458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=2#xxiv.iii-p110.1
24459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=2#xxiv.iii-p113.1
24460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=3#ix.vi-p8.2
24461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=3#ix.vi-p12.2
24462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=3#v.ix-p72.7
24463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=3#ix.vii-p18.3
24464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=3#xx.iii-p27.4
24465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=3#xix.ii-p45.8
24466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=4#v.i-p13.3
24467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=4#ix.vi-p11.2
24468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=4#xii.ii-p76.9
24469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=4#xiv.iii-p42.7
24470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=4#xiv.iii-p44.1
24471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=4#xv.ii-p58.1
24472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=4#xviii.vi-p81.1
24473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=4#vi.ii-p87.7
24474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=4#viii.xxii-p69.4
24475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=4#xii.iii-p90.7
24476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=4#xiii.v-p75.3
24477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=5#ix.vi-p14.2
24478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=6#ix.vi-p17.2
24479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=6#ix.vi-p25.1
24480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=6#ix.vii-p10.1
24481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=6#x.vii-p68.4
24482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=6#xii.ii-p76.1
24483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=6#xv.iii-p28.1
24484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=6#xxiii.i-p84.2
24485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=6#ix.vi-p61.6
24486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=7#viii.xiii-p140.1
24487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=7#ix.vi-p22.2
24488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=7#x.xv-p193.4
24489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=8#ix.vi-p24.2
24490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=8#xii.ii-p76.7
24491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=9#viii.xiii-p126.2
24492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=9#ix.vi-p26.2
24493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=9#ix.xiv-p34.2
24494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=9#vi.ii-p87.8
24495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=10#ix.vi-p28.2
24496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=11#ix.vi-p32.2
24497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=11#xv.ii-p62.1
24498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=11#xxii.vii-p7.10
24499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=12#ix.vi-p34.2
24500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=13#ix.vi-p38.2
24501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=13#ix.xii-p4.1
24502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=13#ix.xii-p4.3
24503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=13#ix.xiii-p52.3
24504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=13#xi.vi-p23.3
24505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=13#xi.x-p14.2
24506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=13#xxiii.iii-p27.2
24507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=14#ix.vi-p42.2
24508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=14#ix.vi-p47.2
24509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=14#x.xv-p193.3
24510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=15#vii.i-p107.1
24511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=15#ix.vi-p44.2
24512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=15#ix.vi-p61.1
24513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=15#xxx.ii-p91.1
24514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=15#xxvi.iii-p42.5
24515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=15#ix.vi-p61.9
24516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=16#ix.vi-p48.2
24517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=16#xxv.ii-p140.1
24518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=17#vii.viii-p123.3
24519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=17#ix.vi-p50.2
24520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=17#x.vi-p35.1
24521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=17#xi.xi-p27.2
24522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=17#xiv.iii-p75.6
24523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=17#xvi.i-p46.3
24524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=17#xix.i-p6.8
24525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=17#xxii.ix-p28.4
24526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=17#vi.i-p92.8
24527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=18#vii.viii-p118.1
24528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=18#ix.vi-p53.2
24529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=18#ix.vi-p60.1
24530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=18#x.vii-p68.5
24531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=18#xxv.ii-p140.2
24532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=19#viii.xxvi-p89.1
24533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=19#ix.vi-p55.2
24534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=19#ix.vii-p22.1
24535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=19#x.i-p139.4
24536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=19#xxii.xiii-p82.2
24537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=20#vii.viii-p123.4
24538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=20#ix.vi-p62.2
24539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=20#xxiv.ii-p130.1
24540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=20#xxv.ii-p136.1
24541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=21#ix.vi-p64.2
24542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=21#xviii.i-p23.1
24543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=21#xix.i-p34.3
24544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=21#xxiii.i-p85.1
24545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=22#ix.vi-p66.2
24546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=22#ix.vii-p20.1
24547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=22#x.vii-p68.6
24548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=22#xxiv.ii-p87.1
24549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=23#vi.iii-p39.3
24550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=23#ix.vi-p69.2
24551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=23#x.ix-p21.1
24552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=23#xix.i-p27.3
24553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=0#ix.vii-p0.3
24554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=1#ix.vii-p1.2
24555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=1#xv.iv-p39.2
24556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=1#ix.vi-p61.10
24557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=1#xii.ii-p64.1
24558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=2#ix.vii-p4.2
24559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=2#x.vii-p84.1
24560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=2#x.vii-p127.1
24561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=2#xii.v-p12.1
24562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=2#xix.ii-p39.3
24563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=3#viii.x-p73.6
24564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=3#viii.xi-p73.5
24565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=3#ix.vii-p11.2
24566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=3#xxii.xii-p31.3
24567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=3#xxiii.iv-p16.1
24568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=4#ix.vii-p17.2
24569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=4#ix.viii-p120.1
24570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=4#x.vii-p2.3
24571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=4#xii.ii-p74.1
24572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=5#ix.vii-p21.2
24573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=5#xv.iv-p39.3
24574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=6#vii.v-p163.4
24575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=6#vi.iv-p152.5
24576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=6#ix.vii-p26.2
24577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=6#xii.ii-p74.2
24578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=6#xii.v-p12.2
24579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=7#ix.v-p68.2
24580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=7#ix.vii-p30.2
24581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=7#ix.vii-p48.1
24582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=7#xii.iv-p50.3
24583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=7#xxiii.i-p76.2
24584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=7#xxv.ii-p150.3
24585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=7#xxiii.i-p87.1
24586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=7#ix.viii-p6.2
24587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=7#ix.viii-p8.1
24588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=7#ix.viii-p17.1
24589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=7#ix.viii-p21.1
24590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=7#ix.vii-p89.2
24591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=8#ix.vii-p34.2
24592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=8#xix.i-p17.2
24593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=8#xxii.vii-p7.11
24594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=9#ix.vii-p38.2
24595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=10#ix.vii-p42.2
24596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=11#ix.vii-p44.2
24597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=11#xviii.ii-p60.4
24598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=11#xix.i-p17.3
24599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=11#xxii.iii-p62.1
24600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=12#ix.vii-p47.2
24601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=12#xxiii.i-p133.2
24602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=12#xxv.ii-p155.2
24603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=13#ix.vii-p49.2
24604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=13#ix.vii-p86.1
24605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=14#ix.iii-p37.2
24606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=14#ix.vii-p54.2
24607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=14#ix.vii-p59.2
24608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=14#ix.vii-p66.1
24609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=14#ix.vii-p83.3
24610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=14#ix.viii-p30.1
24611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=14#x.iii-p2.3
24612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=14#xi.iii-p11.2
24613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=15#ix.vii-p58.2
24614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=16#ix.vii-p60.2
24615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=17#ix.vii-p62.2
24616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=17#ix.vii-p74.1
24617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=18#ix.vii-p65.2
24618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=19#ix.vii-p71.2
24619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=20#ix.vii-p73.2
24620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=21#ix.vii-p75.2
24621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=21#xvii.iii-p59.9
24622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=22#ix.vii-p77.2
24623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=22#ix.vii-p82.1
24624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=22#xi.iv-p53.1
24625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=22#xiii.iii-p47.2
24626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=22#xxiv.iii-p18.2
24627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=23#ix.vii-p79.2
24628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=23#ix.vii-p83.4
24629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=23#xix.iii-p35.2
24630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=24#ix.iii-p56.1
24631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=24#ix.vii-p84.2
24632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=24#xviii.i-p74.6
24633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=24#xxiii.iv-p42.1
24634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=24#xxiii.v-p4.1
24635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=24#xxx.iii-p91.1
24636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=25#ix.i-p28.1
24637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=25#ix.vii-p87.2
24638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=25#ix.viii-p2.1
24639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=25#ix.viii-p26.1
24640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=25#ix.xv-p45.1
24641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=25#x.xv-p195.1
24642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=25#xii.ii-p77.1
24643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=25#xix.i-p6.9
24644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=25#xxiv.ii-p100.1
24645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=25#iv.xxvi-p81.2
24646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=0#ix.viii-p0.3
24647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=1#ix.viii-p1.2
24648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=1#ix.viii-p115.2
24649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=1#xxii.xiv-p46.5
24650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=1#ix.viii-p17.2
24651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=2#vii.viii-p118.3
24652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=2#ix.viii-p4.2
24653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=2#ix.viii-p26.2
24654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=2#x.vii-p68.2
24655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=2#xxiii.i-p134.4
24656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=3#vii.i-p62.8
24657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=3#ix.viii-p7.2
24658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=3#ix.viii-p48.2
24659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=3#xii.v-p52.2
24660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=3#xvii.i-p19.1
24661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=3#xviii.ii-p26.1
24662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=3#xxx.i-p117.9
24663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=4#ix.viii-p14.2
24664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=4#x.ii-p55.2
24665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=4#xix.i-p15.1
24666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=5#vii.iv-p95.1
24667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=5#ix.viii-p18.2
24668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=6#ix.viii-p20.2
24669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=6#x.ii-p55.3
24670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=6#xxiii.i-p85.2
24671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=6#xxiii.iv-p23.8
24672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=7#vii.xiv-p56.2
24673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=7#vii.vi-p166.10
24674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=7#ix.viii-p24.2
24675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=7#ix.viii-p64.1
24676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=7#x.ii-p55.4
24677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=7#x.ii-p65.1
24678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=7#xv.i-p87.2
24679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=7#xxiii.iv-p17.2
24680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=8#ix.viii-p27.2
24681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=8#xxii.xii-p38.3
24682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=8#xxiii.iv-p23.9
24683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=9#v.viii-p89.1
24684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=9#viii.xvi-p23.2
24685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=9#ix.iii-p106.3
24686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=9#ix.viii-p29.2
24687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=9#x.ii-p75.3
24688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=9#xi.iii-p59.2
24689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=9#xii.iv-p21.1
24690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=9#xvii.i-p25.1
24691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=9#xxiv.i-p71.1
24692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=9#xxix.i-p117.2
24693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=9#xxx.i-p62.4
24694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=9#xxx.v-p32.7
24695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=9#ix.viii-p128.2
24696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=9#xvi.v-p72.2
24697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=10#ix.viii-p34.2
24698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=11#vii.x-p69.2
24699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=11#ix.viii-p37.2
24700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=11#xiv.iii-p42.2
24701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=11#xix.i-p19.1
24702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=12#ix.viii-p40.2
24703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=12#ix.viii-p105.1
24704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=12#x.iii-p2.7
24705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=13#ix.vii-p18.2
24706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=13#ix.viii-p43.2
24707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=13#ix.xii-p19.2
24708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=13#x.ix-p92.3
24709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=14#iv.i-p4.1
24710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=14#ix.viii-p47.2
24711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=14#xii.iii-p87.7
24712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=14#xii.v-p52.5
24713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=15#vi.xiii-p33.1
24714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=15#ix.viii-p49.2
24715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=15#ix.viii-p78.1
24716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=15#ix.ix-p14.1
24717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=15#xii.iii-p87.5
24718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=15#xii.iv-p18.3
24719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=15#xii.iv-p22.3
24720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=15#xiii.i-p19.2
24721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=15#xiii.i-p63.2
24722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=15#xix.i-p29.2
24723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=15#xxvi.iv-p68.1
24724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=16#ix.viii-p48.1
24725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=16#ix.viii-p51.2
24726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=16#viii.xx-p99.3
24727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=17#vii.xvii-p77.4
24728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=17#ix.viii-p55.2
24729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=17#x.xii-p79.1
24730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=17#xi.i-p16.2
24731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=17#xi.i-p17.1
24732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=17#xi.iii-p66.2
24733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=17#xiii.iii-p17.1
24734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=17#xvii.i-p25.2
24735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=17#xx.iii-p34.2
24736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=17#xxii.i-p14.3
24737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=17#xxii.v-p64.3
24738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=17#xxii.xii-p56.1
24739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=17#xxiv.iii-p36.1
24740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=17#xxiv.v-p4.4
24741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=17#xxx.xxi-p27.4
24742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=18#ix.viii-p57.2
24743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=18#xv.i-p126.3
24744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=18#xxiv.i-p33.2
24745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=18#xxiv.v-p4.6
24746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=18#xxiv.v-p57.2
24747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=19#ix.viii-p59.2
24748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=19#ix.viii-p77.1
24749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=19#x.i-p30.3
24750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=19#xiv.i-p69.1
24751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=19#xxii.x-p53.2
24752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=19#xxii.xi-p92.2
24753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=19#xv.i-p78.7
24754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=20#ix.viii-p63.2
24755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=20#x.ix-p56.1
24756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=20#xiii.iv-p61.1
24757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=20#xix.i-p40.8
24758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=20#xxi.i-p52.3
24759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=20#xxv.ii-p130.1
24760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=20#viii.iii-p76.2
24761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=20#xxx.v-p60.4
24762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=21#ix.viii-p69.2
24763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=21#xxv.ii-p140.3
24764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=22#ix.viii-p71.2
24765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=22#xiv.ii-p40.1
24766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=22#iv.xxiv-p89.7
24767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=23#ix.viii-p73.2
24768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=23#ix.viii-p82.1
24769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=23#x.i-p30.4
24770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=23#x.xv-p72.3
24771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=23#xii.iii-p87.6
24772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=23#xii.iv-p18.4
24773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=23#xvii.ii-p71.7
24774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=23#xxii.xi-p92.3
24775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=23#xxii.xiv-p65.1
24776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=24#viii.ii-p113.1
24777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=24#ix.viii-p79.2
24778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=24#x.i-p84.1
24779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=24#xv.i-p14.1
24780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=25#ix.viii-p81.2
24781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=25#x.i-p30.5
24782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=25#xxii.xi-p92.4
24783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=26#vii.xiv-p51.2
24784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=26#vi.x-p133.1
24785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=26#viii.vii-p111.1
24786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=26#ix.viii-p83.2
24787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=26#ix.xiii-p34.1
24788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=26#x.ii-p50.1
24789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=26#xii.iv-p22.1
24790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=26#xvi.iv-p4.6
24791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=26#xvii.i-p9.3
24792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=26#xviii.ii-p39.2
24793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=26#xviii.v-p102.3
24794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=26#xxiv.iv-p66.2
24795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=26#vii.xiv-p51.3
24796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=27#viii.xxv-p104.1
24797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=27#ix.viii-p87.1
24798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=27#ix.viii-p88.2
24799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=27#ix.xi-p9.1
24800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=27#ix.xi-p9.3
24801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=27#x.ii-p46.1
24802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=27#x.ii-p75.4
24803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=27#xvi.i-p28.3
24804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=27#xviii.ii-p3.2
24805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=28#viii.xi-p63.2
24806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=28#ix.viii-p91.2
24807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=28#ix.viii-p110.1
24808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=28#ix.ix-p39.1
24809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=28#xix.iii-p55.1
24810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=28#xxiii.ii-p101.1
24811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=28#xxx.xvii-p69.2
24812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=28#ix.ix-p82.2
24813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#ix.viii-p56.1
24814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#ix.viii-p94.2
24815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#ix.xi-p6.1
24816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xi.iii-p66.3
24817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xiii.i-p18.3
24818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xiii.ii-p90.3
24819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xiii.iii-p58.2
24820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xiii.iv-p87.1
24821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xiv.iii-p88.1
24822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xv.i-p55.3
24823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xv.i-p57.6
24824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xv.i-p57.8
24825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xv.iii-p35.4
24826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xvii.i-p65.1
24827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xviii.iii-p85.1
24828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xxii.i-p37.3
24829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xxii.ii-p57.5
24830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xxii.ii-p85.3
24831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xxiv.i-p9.3
24832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xxiv.i-p127.1
24833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xxiv.v-p51.4
24834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xxv.i-p32.9
24835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xxx.xxii-p18.9
24836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xxvi.iii-p13.1
24837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#xxvi.iii-p18.3
24838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=30#ix.viii-p100.2
24839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=30#ix.viii-p105.2
24840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=31#ix.viii-p104.2
24841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=31#ix.viii-p105.3
24842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=31#xxiii.ii-p63.3
24843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=31#xxvi.ii-p6.5
24844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=32#vii.v-p65.1
24845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=32#vii.iii-p58.1
24846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=32#ix.viii-p107.2
24847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=32#xi.v-p62.1
24848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=32#xxii-p4.18
24849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=32#xxvi.iv-p43.2
24850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=33#vii.v-p154.3
24851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=33#ix.viii-p111.2
24852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=33#x.i-p34.4
24853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=33#xv.iii-p46.1
24854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=33#xix.ii-p41.1
24855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=33#xx.i-p2.2
24856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=34#vii.xvii-p31.7
24857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=34#viii.xxv-p104.2
24858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=34#ix.viii-p114.2
24859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=34#ix.xi-p9.4
24860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=34#xviii.ii-p3.3
24861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=34#xxii.viii-p94.1
24862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=34#xxii.x-p107.5
24863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=34#v.xv-p63.2
24864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=35#iv.vii-p21.1
24865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=35#ix.viii-p116.2
24866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=35#ix.viii-p128.1
24867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=35#xi.xi-p84.1
24868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=35#xxx.iii-p104.2
24869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=36#ix.viii-p118.2
24870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=36#x.i-p36.3
24871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=36#x.xv-p110.3
24872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=36#xxiii.v-p31.2
24873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=37#vii.xvi-p120.3
24874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=37#ix.viii-p122.2
24875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=37#xvii.i-p9.4
24876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=38#ix.viii-p125.2
24877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=38#xii.i-p13.6
24878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=38#xvii.ii-p16.2
24879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=38#xix.i-p22.2
24880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=38#xxii.x-p39.2
24881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=38#xxix.i-p35.2
24882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=39#ix.viii-p127.2
24883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=39#ix.xi-p134.2
24884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=0#ix.ix-p0.3
24885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#ix.ii-p51.4
24886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#ix.ix-p1.2
24887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#ix.xiv-p48.1
24888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#x.xv-p109.6
24889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#xvi.ii-p28.2
24890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#xviii.ii-p32.1
24891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#ix.x-p3.2
24892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#xi.iii-p54.1
24893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#xvi.ii-p86.1
24894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#vi.ii-p82.2
24895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#viii.xxiv-p51.3
24896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#xxii.x-p47.7
24897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#xxx.i-p40.4
24898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#vii.x-p60.1
24899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#viii.xiii-p171.2
24900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#viii.xv-p54.2
24901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#viii.xviii-p53.1
24902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#viii.xxiii-p20.4
24903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#viii.xxvi-p25.6
24904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#xxx.iii-p36.1
24905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#ix.xv-p45.3
24906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=2#ix.i-p86.1
24907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=2#ix.ix-p3.2
24908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=2#xi.vi-p32.4
24909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=2#xviii.vi-p49.1
24910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=2#xix.i-p9.1
24911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=3#viii.xxii-p27.1
24912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=3#ix.ix-p7.2
24913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=3#x.xii-p10.7
24914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=3#xxviii.i-p4.1
24915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=3#xxx.xxii-p15.5
24916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=3#vii.iv-p90.2
24917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=4#ix.ix-p11.2
24918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=4#ix.xii-p8.1
24919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=4#xii.iv-p18.5
24920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=4#xiii.i-p19.3
24921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=4#xx.i-p8.3
24922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=4#xxii.x-p5.1
24923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=4#xxiii.ii-p5.2
24924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=5#vii.iii-p109.1
24925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=5#ix.i-p100.1
24926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=5#ix.ix-p20.2
24927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=5#x.viii-p21.1
24928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=5#xi.xi-p98.3
24929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=5#xii.i-p16.1
24930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=5#xiii.i-p6.7
24931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=5#xix.iv-p75.1
24932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=5#xxii.i-p5.3
24933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=5#xxiv.iv-p58.6
24934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=5#viii.xx-p131.1
24935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=6#vii.viii-p120.4
24936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=6#viii.xiii-p87.1
24937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=6#ix.ix-p25.2
24938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=6#ix.xi-p111.2
24939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=6#ix.xi-p20.1
24940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=7#vii.viii-p149.3
24941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=7#xii.iv-p20.3
24942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=7#xxii.ii-p80.2
24943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=7#ix.ix-p56.1
24944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=8#ix.ix-p29.1
24945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=8#ix.ix-p30.2
24946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=8#ix.x-p17.1
24947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=8#x.x-p59.2
24948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=9#viii.xii-p2.1
24949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=9#ix.ix-p32.2
24950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=10#ix.ix-p34.2
24951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=10#ix.xiii-p57.1
24952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=11#ix.ix-p36.2
24953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=11#xvi.i-p26.5
24954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=11#xix.i-p40.9
24955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=11#xix.i-p41.1
24956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=11#xix.ii-p100.1
24957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=11#xxv.i-p58.2
24958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=12#ix.ix-p42.2
24959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=13#ix.ix-p44.2
24960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=13#ix.xvi-p26.1
24961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=14#ix.i-p68.1
24962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=14#ix.ix-p47.2
24963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=14#xxiii.i-p94.3
24964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=15#ix.ix-p49.2
24965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=16#ix.ix-p52.2
24966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=16#x.iv-p39.1
24967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=16#xvii.iii-p4.3
24968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=16#xxix.i-p127.1
24969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=16#ix.xi-p2.2
24970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=17#ix.ix-p55.2
24971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=18#viii.xix-p26.2
24972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=18#ix.ix-p58.2
24973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=18#xxii.iii-p35.2
24974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=19#ix.ix-p60.2
24975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=19#xxii.ix-p43.1
24976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=20#vi.xiv-p18.1
24977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=20#ix.ix-p63.2
24978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=20#ix.x-p56.1
24979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=20#x.xii-p59.1
24980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=20#xi.iv-p26.2
24981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=20#xviii.ii-p58.1
24982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=20#xxiii.ii-p94.3
24983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=20#xxiii.iv-p61.1
24984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=20#xxv.ii-p17.1
24985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=21#vii.ix-p18.1
24986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=21#ix.ix-p68.2
24987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=21#ix.xi-p66.1
24988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=21#xi.vi-p25.1
24989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=21#xix.ii-p81.1
24990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=22#iv.iv-p39.2
24991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=22#ix.ix-p73.2
24992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=22#xiv.i-p81.2
24993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=22#xvi.i-p66.7
24994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=23#ix.ix-p80.2
24995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=23#xiii.ii-p41.1
24996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=24#ix.ix-p83.2
24997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=25#ix.iii-p39.16
24998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=25#ix.ix-p85.2
24999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=25#xxiv.ii-p55.3
25000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=26#iv.i-p4.2
25001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=26#viii.xiv-p56.2
25002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=26#ix.ix-p88.2
25003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=27#ix.iii-p39.17
25004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=27#ix.ix-p91.2
25005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=27#ix.ix-p99.1
25006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=28#ix.ix-p94.2
25007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=28#xxii.ix-p44.2
25008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=29#ix.ix-p96.2
25009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=29#xix.iv-p40.1
25010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=29#xxiii.v-p27.2
25011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=30#ix.ix-p100.2
25012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=30#xiv.iii-p52.2
25013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=30#ix.x-p6.2
25014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=30#ix.x-p65.2
25015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=30#ix.xi-p27.1
25016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=31#ix.ix-p103.2
25017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=31#ix.ix-p106.1
25018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=32#ix.ix-p105.2
25019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=32#ix.xiv-p46.1
25020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=32#xxiv.ii-p38.2
25021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=33#v.vi-p15.3
25022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=33#ix.ix-p108.2
25023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=33#ix.x-p33.2
25024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=33#ix.xi-p38.2
25025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=33#ix.xiv-p46.2
25026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=33#vi.ii-p87.4
25027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=0#ix.x-p0.3
25028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=1#ix.x-p1.2
25029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=1#xvi.ii-p86.2
25030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=2#viii.xxii-p13.2
25031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=2#ix.x-p4.2
25032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=2#x.iii-p7.1
25033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=3#ix.x-p7.2
25034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=4#ix.x-p10.2
25035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=4#xviii.i-p23.2
25036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=4#xxiv.i-p61.3
25037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=5#ix.x-p12.2
25038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=6#ix.i-p86.3
25039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=6#ix.x-p14.2
25040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=6#xxiv.iii-p103.1
25041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=6#ix.x-p17.2
25042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=6#xxvi.iv-p9.4
25043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=6#xxvi.iv-p59.2
25044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=7#vi.viii-p113.3
25045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=7#ix.x-p18.2
25046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=7#xxii.xiv-p73.1
25047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=7#xxx.ix-p3.1
25048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=8#ix.x-p21.2
25049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=8#xviii.ii-p31.6
25050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=9#ix.x-p25.2
25051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=9#x.i-p84.4
25052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=9#xiv.ii-p44.4
25053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=9#xxviii.i-p30.6
25054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=10#vii.xiv-p2.2
25055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=10#ix.x-p29.2
25056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=10#xx.i-p69.1
25057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=10#xxiii.v-p88.3
25058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=11#ix.x-p32.2
25059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=12#ix.iii-p75.2
25060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=12#ix.x-p34.2
25061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=12#ix.xi-p49.1
25062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=12#x.xiv-p24.2
25063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=12#xviii.ii-p22.1
25064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=12#xx.iii-p31.1
25065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=12#xix.ii-p96.2
25066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=13#ix.x-p38.2
25067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=14#ix.x-p40.2
25068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=14#ix.x-p48.2
25069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=15#ix.x-p47.2
25070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=16#vii.xii-p151.6
25071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=16#vii.xii-p151.8
25072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=16#vi.vii-p4.4
25073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=16#ix.x-p49.2
25074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=16#xvii.i-p42.1
25075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=17#ix.x-p52.2
25076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=18#ix.ix-p64.1
25077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=18#ix.x-p54.2
25078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=18#x.ix-p12.2
25079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=18#x.xiv-p24.3
25080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=19#ix.ix-p86.2
25081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=19#ix.x-p59.2
25082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=19#x.x-p72.2
25083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=19#xiii.vi-p10.1
25084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=19#ix.xi-p2.3
25085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=20#vii.xiv-p73.2
25086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=20#viii.x-p129.1
25087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=20#ix.x-p64.2
25088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=21#ix.x-p67.2
25089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=21#xx.i-p43.1
25090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=21#xx.ii-p36.1
25091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=21#xxix.i-p76.2
25092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=0#ix.xi-p0.3
25093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=1#viii.vii-p90.3
25094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=1#ix.xi-p1.2
25095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=1#ix.xi-p25.1
25096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=1#ix.xi-p45.1
25097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=1#ix.xi-p45.8
25098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=1#xviii.i-p92.1
25099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=2#ix.xi-p5.2
25100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=2#xviii.ii-p3.4
25101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=3#ix.ix-p93.1
25102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=3#ix.xi-p10.2
25103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=4#ix.xi-p15.2
25104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=4#xx.i-p19.2
25105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=4#vi.ii-p67.1
25106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=5#ix.xi-p18.2
25107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=5#xvi.i-p26.6
25108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=6#ix.iii-p26.2
25109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=6#ix.xi-p20.2
25110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=6#ix.xi-p21.2
25111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=7#ix.xi-p24.2
25112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=7#ix.xi-p105.1
25113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=7#xiv.iv-p72.1
25114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=7#xvi.i-p26.7
25115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=8#viii.ii-p126.1
25116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=8#ix.xi-p29.2
25117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=8#ix.xi-p42.1
25118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=9#vi.xi-p137.1
25119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=9#vi.xix-p61.3
25120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=9#ix.xi-p33.2
25121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=9#ix.xi-p45.3
25122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=9#xv.iii-p102.2
25123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=9#xviii.iii-p38.2
25124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=9#xix.ii-p114.2
25125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=10#ix.xi-p40.2
25126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=10#ix.xi-p118.1
25127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=11#vii.xii-p151.5
25128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=11#ix.xi-p2.1
25129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=11#ix.xi-p44.2
25130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=11#ix.xi-p45.7
25131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=11#xxiii.ii-p50.2
25132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=11#xviii.vi-p45.2
25133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=11#ix.xi-p117.1
25134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=12#ix.xi-p61.2
25135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=12#ix.xi-p108.1
25136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=12#ix.xi-p111.1
25137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=12#ix.xv-p108.1
25138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=12#x.vi-p24.1
25139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=13#ix.xi-p53.2
25140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=13#x.xii-p16.1
25141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=13#xviii.ii-p32.4
25142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=13#xxv.i-p76.2
25143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=13#viii.xx-p110.2
25144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=14#xiv.iii-p46.2
25145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=15#viii.xxvii-p98.1
25146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=15#ix.xi-p59.2
25147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=15#xi.v-p58.6
25148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=16#ix.xi-p64.2
25149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=16#xvii.ii-p71.8
25150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=16#xxx.xiv-p17.2
25151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=17#viii.xxi-p117.1
25152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=17#ix.xi-p68.2
25153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=17#ix.xi-p94.1
25154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=17#xxx.i-p57.2
25155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=17#xxx.iii-p67.4
25156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=17#xxx.xi-p18.1
25157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=18#ix.ii-p58.3
25158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=18#ix.xi-p76.2
25159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=18#xxiii.ii-p63.2
25160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=19#ix.xi-p80.2
25161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=20#ix.xi-p83.2
25162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=20#ix.xi-p97.2
25163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=20#xviii.i-p68.1
25164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=20#xviii.vi-p79.1
25165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=21#ix.xi-p87.2
25166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=21#xxv.ii-p24.1
25167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=22#ix.iii-p26.3
25168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=22#ix.xi-p90.2
25169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=22#ix.xi-p97.1
25170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=23#ix.xi-p96.2
25171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=23#xx.i-p42.2
25172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=24#ix.xi-p52.1
25173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=24#ix.xi-p72.1
25174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=24#ix.xi-p99.2
25175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=24#xxx.xi-p18.2
25176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=25#vi.xiv-p76.1
25177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=25#vi.xxi-p55.1
25178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=25#ix.xi-p52.2
25179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=25#ix.xi-p102.2
25180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=25#x.xii-p82.1
25181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=25#xiii.iv-p67.2
25182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=25#xviii.i-p68.2
25183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=25#xviii.ii-p3.5
25184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=26#ix.iii-p39.18
25185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=26#ix.xi-p109.2
25186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=26#xiii.i-p37.5
25187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=26#xvi.i-p66.2
25188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=26#xix.iii-p83.3
25189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=26#xxix.i-p99.3
25190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=27#ix.xi-p113.2
25191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=27#xxii.xi-p14.1
25192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=28#ix.xi-p116.2
25193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=28#xv.i-p88.1
25194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=28#xvii.iii-p67.1
25195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=29#ix.xi-p121.2
25196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=29#xvii.i-p64.2
25197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=29#xix.i-p27.4
25198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=30#ix.xi-p123.2
25199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=30#xi.x-p25.4
25200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=30#xviii.i-p66.2
25201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=31#ix.xi-p127.2
25202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=32#ix.xi-p129.2
25203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=32#xi.x-p25.5
25204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=32#xii.iii-p73.3
25205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=32#xii.iii-p74.3
25206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=32#xxv.iii-p48.3
25207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=33#ix.xi-p133.2
25208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=33#x.ii-p46.3
25209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=33#xi.ix-p58.2
25210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=33#xiii.iii-p24.3
25211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=33#ix.xi-p151.1
25212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=34#ix.iii-p39.19
25213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=34#ix.xi-p137.2
25214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=34#xxx.iii-p97.1
25215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=35#ix.xi-p141.2
25216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=35#ix.xii-p62.1
25217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=35#x.iii-p65.1
25218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=35#xv.i-p59.1
25219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=35#xv.i-p63.6
25220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=36#vii.i-p10.2
25221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=36#ix.xi-p144.2
25222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=36#x.i-p37.1
25223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=36#x.viii-p19.1
25224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=36#x.viii-p19.3
25225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=36#x.xii-p19.2
25226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=36#x.xv-p101.1
25227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=36#xii.i-p16.2
25228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=36#xviii.i-p81.2
25229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=36#xxii.i-p16.3
25230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=36#xxii.ii-p55.1
25231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=36#xxiv.iv-p58.7
25232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=36#xxx.xxi-p22.5
25233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=0#ix.xii-p0.3
25234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=1#ix.i-p35.3
25235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=1#ix.xii-p1.2
25236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=1#ix.xv-p110.1
25237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=1#x.i-p42.2
25238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=1#xiv.i-p71.1
25239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=1#xiv.iv-p77.1
25240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=1#xiv.iv-p78.1
25241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=1#xv.i-p96.6
25242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=1#xvii.i-p19.2
25243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=1#xxii.xiv-p57.2
25244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=1#xxiv.ii-p11.3
25245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=1#xxiv.ii-p11.6
25246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=1#xxx.vii-p52.6
25247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=1#xxx.xiv-p17.5
25248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=1#ix.xii-p2.1
25249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=2#iv.xvi-p7.1
25250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=2#iv.xvi-p7.9
25251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=2#ix.xii-p5.4
25252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=2#ix.xii-p9.2
25253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=2#x.iv-p30.2
25254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=2#xv.iii-p33.2
25255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=2#xx.iii-p28.1
25256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=2#xxii.xiv-p79.1
25257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=2#xxiii.i-p133.5
25258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=2#xxiv.i-p97.1
25259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=3#ix.xii-p14.2
25260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=3#ix.xii-p24.1
25261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=3#xix.i-p42.2
25262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=3#xx.ii-p22.4
25263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=3#xxii.xii-p15.1
25264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=3#xxii.xiv-p3.2
25265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=4#ix.xii-p18.2
25266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=4#xiii.iv-p20.2
25267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=5#ix.xii-p20.2
25268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=5#xv.i-p68.5
25269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=5#xxx.xxi-p89.3
25270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=6#ix.xii-p22.2
25271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=6#x.xii-p14.1
25272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=6#xix.i-p42.3
25273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=6#xxii.i-p30.3
25274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=6#xxii.x-p44.7
25275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=6#xxiv.iv-p48.4
25276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=6#xvi.v-p57.4
25277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=7#ix.xii-p25.2
25278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=7#x.xii-p88.1
25279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=7#xviii.v-p27.2
25280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=7#xix.iii-p53.2
25281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=8#ix.xii-p27.1
25282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=8#ix.xii-p27.2
25283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=8#x.xii-p90.3
25284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=8#xviii.iii-p21.2
25285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=8#xxiii.i-p28.3
25286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=8#xxiii.i-p28.5
25287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=9#ix.xii-p31.2
25288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=9#xi.vi-p21.1
25289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=9#xvii.iii-p13.2
25290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=9#xviii.i-p24.4
25291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=9#xix.i-p18.2
25292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=9#xxiii.iii-p99.1
25293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=10#ix.xii-p33.2
25294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=10#ix.xii-p34.2
25295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=10#xiv.ii-p15.1
25296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=11#viii.xviii-p93.2
25297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=11#ix.xii-p29.5
25298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=11#ix.xii-p37.2
25299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=11#xi.vii-p50.1
25300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=11#xv.iii-p68.2
25301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=11#xxiv.iv-p37.7
25302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=11#xxx.iii-p82.1
25303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=11#ix.xii-p33.3
25304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=12#ix.xii-p39.2
25305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=13#ix.xii-p41.2
25306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=13#xviii.iii-p12.1
25307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=13#xviii.v-p96.2
25308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=13#xxii.ii-p70.1
25309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=13#xxviii.i-p23.4
25310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=14#ix.xii-p44.2
25311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=14#xxiv.iii-p48.3
25312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=15#ix.xii-p46.2
25313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=15#xiv.iii-p71.1
25314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=15#xvii.iii-p63.1
25315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=15#xxii.v-p64.1
25316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=15#xxiv.iii-p41.1
25317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=16#ix.viii-p19.2
25318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=16#ix.xii-p48.2
25319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=16#xi.vii-p19.5
25320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=16#xv.iii-p68.3
25321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=16#xxii.xiv-p16.4
25322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=16#xxiv.ii-p95.4
25323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=16#ix.xii-p33.4
25324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=17#viii.xxiv-p6.2
25325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=17#ix.xii-p53.2
25326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=17#xi.viii-p66.1
25327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=17#xvi.v-p52.2
25328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=17#xxiv.iii-p46.1
25329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=18#ix.i-p57.1
25330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=18#ix.xii-p49.1
25331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=18#ix.xii-p57.2
25332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=19#ix.iii-p39.20
25333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=19#ix.xi-p143.4
25334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=19#ix.xii-p59.2
25335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=19#xiii.iv-p98.1
25336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=19#xxii.xi-p110.2
25337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=20#iv.v-p70.2
25338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=20#ix.xii-p63.2
25339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=20#xix.iii-p37.1
25340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=21#ix.xii-p68.2
25341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=21#xxviii.i-p57.1
25342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=21#xxviii.i-p58.1
25343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=0#ix.xiii-p0.3
25344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=1#vii.xix-p30.2
25345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=1#ix.ii-p31.1
25346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=1#ix.xiii-p1.2
25347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=1#x.i-p141.6
25348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=1#xv.iii-p79.2
25349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=1#xvi.i-p26.8
25350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=1#xxii.xi-p129.1
25351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=1#xxiv.ii-p74.1
25352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=1#xxiv.ii-p72.5
25353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=2#viii.vii-p180.2
25354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=2#viii.xviii-p17.1
25355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=2#ix.xiii-p6.2
25356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=2#xxiii.iii-p3.3
25357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=2#xxiii.iv-p30.1
25358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=3#ix.xiii-p11.2
25359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=3#xxii.xi-p129.2
25360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=3#xxiii.ii-p93.1
25361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=4#ix.xii-p60.1
25362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=4#ix.xiii-p13.1
25363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=4#ix.xiii-p14.2
25364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=4#ix.xiii-p25.4
25365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=5#ix.xiii-p20.2
25366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=5#xv.iii-p79.3
25367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=5#xvi.i-p66.8
25368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=6#ix.xiii-p22.2
25369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=6#ix.xv-p55.1
25370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=6#xiv.ii-p92.1
25371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=6#xxii.ix-p7.1
25372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=7#iv.xvi-p45.1
25373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=7#ix.xiii-p27.2
25374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=8#ix.xiii-p30.2
25375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=8#ix.xiii-p40.1
25376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=8#x.x-p82.1
25377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=8#xii.v-p39.3
25378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=8#xix.i-p15.2
25379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=8#xxii.ii-p83.2
25380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=9#ix.xiii-p33.2
25381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=9#xiii.i-p38.2
25382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=9#xviii.i-p24.1
25383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=9#xxiii.ii-p55.3
25384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=9#xxvi.iii-p46.1
25385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=10#ix.x-p11.8
25386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=10#ix.xiii-p39.2
25387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=11#ix.xiii-p41.2
25388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=11#xvi.i-p28.8
25389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=12#ix.vi-p40.4
25390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=12#ix.xiii-p47.2
25391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=12#ix.xiii-p61.1
25392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=12#x.iii-p43.2
25393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=12#xi.x-p14.3
25394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=12#xii.i-p45.1
25395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=12#xiv.i-p22.9
25396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=12#xvi.v-p29.2
25397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=12#xix.i-p59.13
25398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=12#xix.ii-p63.2
25399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=12#xxii.xi-p85.1
25400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=12#xxiii.i-p113.1
25401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=12#xxiv.ii-p2.3
25402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=13#vi.xxi-p87.1
25403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=13#ix.xiii-p53.2
25404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=13#x.v-p46.5
25405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=13#xii.v-p55.2
25406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=13#xii.v-p55.3
25407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=13#xvi.iv-p41.1
25408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=13#xviii.i-p38.2
25409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=13#xviii.i-p51.5
25410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=13#xxiv.iv-p19.2
25411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=14#viii.xxiv-p6.4
25412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=14#ix.xiii-p60.2
25413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=14#xii.iii-p90.1
25414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=14#xv.iii-p31.2
25415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=0#ix.xiv-p0.3
25416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=1#ix.xiv-p1.2
25417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=1#ix.xiv-p13.1
25418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=1#ix.xv-p23.1
25419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=1#x.ix-p75.3
25420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=1#x.xii-p33.2
25421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=1#xxii.vi-p55.2
25422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=1#viii.xx-p156.7
25423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=1#vii.ii-p34.5
25424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=1#xv.ii-p75.3
25425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=1#xviii.iv-p14.2
25426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=2#ix.xiv-p5.2
25427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=3#ix.xiv-p10.2
25428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=3#ix.xiv-p36.1
25429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=3#ix.xv-p24.1
25430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=4#ix.xiv-p14.2
25431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=4#ix.xiv-p18.3
25432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=4#ix.xv-p73.1
25433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=4#xi.ix-p31.2
25434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=4#xviii.v-p96.3
25435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=4#xxiii.iv-p61.2
25436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=4#xxiv.ii-p94.9
25437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=5#ix.iv-p66.2
25438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=5#ix.xiv-p19.2
25439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=5#xv.iv-p46.2
25440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=5#viii.xx-p22.10
25441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=5#vi.i-p6.2
25442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=6#ix.xiv-p25.2
25443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=6#x.x-p98.1
25444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=7#ix.xiv-p28.2
25445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=7#x.x-p81.3
25446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=8#ix.xiv-p29.1
25447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=8#ix.xiv-p30.2
25448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=8#xi.x-p32.1
25449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=9#ix.xiv-p32.2
25450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=9#xxx.iii-p38.6
25451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=10#ix.xiv-p35.2
25452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=10#ix.xv-p30.5
25453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=10#xxx.xx-p59.4
25454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=11#ix.xiv-p39.2
25455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=12#ix.xiv-p42.2
25456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=12#xxx.xx-p69.11
25457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=13#ix.xiv-p44.2
25458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=13#ix.xiv-p72.1
25459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=13#x.viii-p35.1
25460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=13#x.viii-p47.3
25461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=13#xxx.ii-p92.1
25462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=14#viii.x-p44.7
25463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=14#ix.xiv-p47.2
25464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=14#x.vii-p54.4
25465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=14#xviii.iv-p19.3
25466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=15#ix.xiv-p51.2
25467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=15#ix.xiv-p70.1
25468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=15#ix.xv-p9.1
25469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=16#ix.xiv-p56.2
25470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=17#vii.vi-p106.1
25471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=17#vii.vi-p198.1
25472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=17#vii.iv-p125.1
25473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=17#ix.xiv-p59.2
25474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=17#xvi.ii-p61.8
25475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=18#ix.xiv-p61.2
25476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=19#vi.xiv-p109.2
25477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=19#vi.xviii-p22.2
25478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=19#ix.xiv-p64.2
25479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=19#xxii.xiii-p81.1
25480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=20#ix.xiv-p68.2
25481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=20#xix.ii-p6.4
25482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=20#xx.i-p67.5
25483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=20#xxii.x-p51.3
25484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=20#xxiii.ii-p60.5
25485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=21#ix.xiv-p73.2
25486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=21#x.viii-p47.4
25487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=21#x.viii-p49.1
25488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=22#ix.xiv-p78.2
25489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=22#xxii.ii-p90.1
25490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=22#xxiii.ii-p82.2
25491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=23#ix.iv-p63.3
25492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=23#ix.xiv-p81.2
25493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=23#xii.iii-p17.4
25494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=23#xxiii.i-p33.9
25495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=0#ix.xv-p0.3
25496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=1#viii.xiv-p24.1
25497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=1#ix.xv-p1.2
25498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=1#x.ix-p75.4
25499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=1#ix.xv-p45.2
25500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=1#vii.ii-p34.6
25501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=1#xv.ii-p75.4
25502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=1#xviii.iv-p14.3
25503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=1#viii.xx-p72.1
25504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=2#ix.xv-p6.2
25505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=2#x.x-p81.4
25506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=2#x.x-p82.2
25507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=3#ix.xv-p8.2
25508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=3#x.i-p141.7
25509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=3#x.ii-p38.1
25510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=3#xviii.iii-p37.1
25511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=3#xxii.xi-p123.1
25512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=3#xxiv.i-p70.2
25513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=4#ix.xv-p10.2
25514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=4#ix.xv-p15.1
25515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=4#ix.xv-p40.3
25516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=4#xiii.iii-p7.1
25517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=4#xix.iii-p85.2
25518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=4#xxix.i-p19.2
25519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=5#ix.xv-p14.2
25520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=5#ix.xv-p40.2
25521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=5#ix.xv-p41.1
25522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=5#xiii.i-p62.3
25523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=5#xvi.iii-p47.7
25524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=5#xvii.iii-p72.1
25525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=6#vii.xx-p61.3
25526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=6#viii.i-p65.1
25527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=6#ix.xv-p18.2
25528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=6#xv.i-p7.4
25529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=6#xxiii.iii-p50.1
25530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=6#xxiv.i-p17.4
25531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=7#ix.xv-p22.2
25532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=7#xxii.xi-p129.3
25533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=8#ix.xv-p25.2
25534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=8#ix.xv-p43.1
25535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=9#ix.xv-p29.2
25536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=9#ix.xv-p30.3
25537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=9#xxiii.v-p76.2
25538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=9#ix.xv-p75.2
25539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=10#ix.xv-p32.2
25540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=11#ix.xv-p34.2
25541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=12#ix.xv-p36.2
25542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=12#ix.xv-p40.1
25543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=12#xviii.iv-p48.1
25544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=13#ix.xv-p15.3
25545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=13#ix.xv-p39.2
25546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=13#xvi.iii-p47.8
25547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=14#ix.xv-p44.2
25548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=15#ix.xv-p48.2
25549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=15#xxiv.v-p58.5
25550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=16#ix.xiii-p25.2
25551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=16#ix.xv-p53.2
25552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=16#ix.xv-p101.1
25553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=16#xiv.ii-p92.2
25554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=16#xvi.i-p29.21
25555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=16#xviii.ii-p32.5
25556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=17#ix.xv-p59.2
25557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=17#xxii.ii-p87.2
25558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=17#xxii.vi-p2.2
25559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=18#ix.xv-p61.2
25560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=19#ix.xv-p64.2
25561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=19#xi.xiii-p27.2
25562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=19#xvi.i-p29.27
25563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=19#xxx.iv-p41.1
25564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=19#viii.xx-p6.3
25565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=20#viii.xii-p87.6
25566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=20#ix-p26.14
25567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=20#ix.xv-p68.2
25568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=20#xi.v-p24.3
25569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=20#xix.ii-p75.6
25570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=21#ix.xv-p74.2
25571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=22#viii.xxiv-p11.4
25572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=22#ix-p26.3
25573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=22#ix.xv-p76.2
25574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=22#xvi.ii-p111.3
25575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=22#xxiv.iii-p37.1
25576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=22#viii.xxv-p49.2
25577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=22#viii.xxviii-p64.4
25578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=22#ix-p22.6
25579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=23#ix.xv-p80.2
25580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=23#ix.xv-p91.1
25581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=23#viii.xix-p76.5
25582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=23#viii.xix-p76.8
25583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=24#ix-p26.5
25584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=24#ix.xi-p106.3
25585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=24#ix.xv-p84.2
25586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=24#ix.xv-p86.1
25587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=24#ix.xv-p105.1
25588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=24#xi.i-p63.1
25589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=24#xviii-p7.3
25590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=24#xx.iii-p61.3
25591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=24#xxviii.i-p27.7
25592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=24#xxviii.i-p28.7
25593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=25#vi.xii-p86.3
25594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=25#ix-p24.2
25595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=25#ix.xv-p90.2
25596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=25#viii.xxi-p89.6
25597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=26#vi.xii-p86.4
25598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=26#viii.xxiv-p63.8
25599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=26#ix-p26.4
25600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=26#ix.xv-p94.2
25601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=27#viii.xiii-p6.5
25602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=27#ix.xv-p98.2
25603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=28#ix-p26.6
25604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=28#ix.xv-p103.2
25605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=28#xviii-p7.4
25606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=29#ix.xv-p106.2
25607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=30#ix.xv-p109.2
25608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=30#x.i-p42.3
25609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=31#ix.xv-p112.2
25610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=31#viii.xxi-p85.2
25611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=32#ix.xv-p115.2
25612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=33#ix.xv-p15.4
25613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=33#ix.xv-p117.2
25614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=33#xvi.v-p68.2
25615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=0#ix.xvi-p0.3
25616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=1#viii.xviii-p35.2
25617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=1#ix-p6.10
25618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=1#ix-p24.1
25619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=1#ix.xvi-p1.2
25620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=1#x.i-p52.1
25621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=1#xi-p3.3
25622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=1#xi.i-p3.3
25623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=1#xi.iii-p3.4
25624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=1#xviii.iii-p53.2
25625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=1#viii.xix-p76.9
25626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=1#ix-p6.11
25627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=1#xxv.iii-p80.6
25628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=2#ix-p22.1
25629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=2#ix.xvi-p5.2
25630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=2#xix.iv-p67.1
25631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=2#xxviii.i-p28.2
25632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=3#viii.xviii-p6.1
25633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=3#viii.xviii-p6.5
25634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=3#viii.xviii-p9.7
25635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=3#ix.xvi-p12.2
25636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=3#xix.iv-p77.1
25637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=3#ix-p22.2
25638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=3#ix.xvi-p13.1
25639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=4#viii.xix-p111.8
25640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=4#ix.xvi-p16.2
25641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=4#xi.i-p26.2
25642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=4#xxii.v-p56.2
25643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=4#xxvii.i-p4.3
25644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=5#ix.xvi-p19.2
25645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=5#x.xvi-p51.5
25646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=5#xv.iv-p53.1
25647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=5#xvii.ii-p71.9
25648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=5#xxi.i-p9.3
25649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=5#xxiii.i-p103.1
25650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=5#xxx.xiv-p17.3
25651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=5#xxv.iii-p80.7
25652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=5#xxvii.i-p54.2
25653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=6#viii.xiv-p10.16
25654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=6#ix.xvi-p22.2
25655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=7#ix.xvi-p24.2
25656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=7#xvi.ii-p34.5
25657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=7#xxi.i-p88.1
25658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=8#ix.xvi-p31.2
25659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=8#xxv.iii-p80.8
25660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=9#ix.xvi-p33.2
25661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=9#xxv.iii-p80.9
25662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=10#ix.xvi-p36.2
25663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=11#ix.xvi-p4.4
25664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=11#ix.xvi-p40.2
25665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=12#ix.xvi-p44.2
25666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=12#xxv.iii-p80.10
25667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=13#ix.xvi-p47.2
25668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=13#v.xiv-p45.1
25669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=14#ix.xvi-p51.2
25670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=14#x.i-p52.2
25671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=15#ix.xvi-p58.2
25672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=15#x.i-p52.3
25673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=16#ix.xvi-p64.2
25674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=16#xvi.v-p81.3
25675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=17#ix.xvi-p66.2
25676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=17#xiv.iii-p74.2
25677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=17#xviii.i-p13.4
25678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=17#xx.i-p41.3
25679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=17#xxiv.iii-p58.2
25680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=18#ix.xvi-p70.2
25681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=18#xi.xi-p42.1
25682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=18#xviii.ii-p60.5
25683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=18#xxii.viii-p98.1
25684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=19#ix.xvi-p75.2
25685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=19#xiv.ii-p60.1
25686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=19#xxiii.i-p106.2
25687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=20#vi.x-p57.4
25688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=20#ix.xv-p118.5
25689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=20#ix.xvi-p78.2
25690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=20#xvi.v-p68.3
25691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=20#xvi.v-p86.3
25692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=20#xviii.iii-p65.1
25693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=20#xxx.i-p7.2
25694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=21#ix.xvi-p80.2
25695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=21#ix.xvi-p81.1
25696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=22#viii.xxiv-p2.2
25697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=22#ix.xvi-p82.2
25698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=22#xii.vi-p36.1
25699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=22#xvi-p2.3
25700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=22#xxiv-p3.2
25701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=23#viii.xvii-p82.1
25702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=23#viii.xix-p78.3
25703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=23#ix.xvi-p84.2
25704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=23#x.i-p66.2
25705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=23#xii.iv-p9.3
25706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=23#xiii.ii-p52.4
25707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=23#xix.iv-p79.2
25708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=24#ix.xvi-p87.2
25709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#iv.xii-p28.1
25710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#iv.xvii-p20.11
25711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#viii.xv-p65.4
25712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#ix.xi-p103.5
25713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#ix.xvi-p89.2
25714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#ix.xvi-p105.1
25715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#x.ii-p4.5
25716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#x.ii-p30.1
25717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#x.ii-p45.1
25718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#xvi.i-p29.7
25719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#xvii.ii-p95.3
25720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#xviii.iii-p46.3
25721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#xix.ii-p33.2
25722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#xx.i-p7.2
25723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#xx.i-p8.4
25724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#xxiv.i-p128.15
25725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#ix-p22.5
25726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#ix.xiv-p86.1
25727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#ix.xvi-p90.1
25728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=26#iv.xvii-p20.10
25729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=26#ix.i-p19.1
25730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=26#ix.xvi-p100.2
25731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=26#xviii.i-p2.3
25732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=26#xviii.iii-p80.1
25733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=27#vii.v-p151.2
25734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=27#ix.xvi-p106.2
25735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=27#xii.i-p16.3
25736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=27#xviii.i-p81.3
25737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=27#xviii.i-p84.1
25738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=27#xix.iv-p75.2
25739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=27#xxiv.iv-p58.1
25740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=27#xxix.i-p139.1
25741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=0#x.i-p0.3
25742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=1#viii.xviii-p58.2
25743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=1#ix.i-p5.1
25744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=1#x.i-p1.2
25745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=1#x.i-p11.1
25746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=1#xi.i-p2.2
25747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=1#xiii.i-p3.1
25748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=1#x.xvi-p35.1
25749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=2#viii.ix-p45.4
25750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=2#x.i-p6.2
25751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=2#x.i-p19.1
25752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=2#x.i-p119.1
25753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=2#x.i-p139.8
25754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=2#xiv.i-p4.1
25755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=2#xix.ii-p96.1
25756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=3#x.i-p15.2
25757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=3#xi.i-p5.1
25758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=4#x.i-p17.2
25759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=4#x.i-p41.1
25760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=4#x.i-p65.1
25761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=4#xvi.i-p10.3
25762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=4#xix.i-p6.10
25763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=4#xi.i-p7.5
25764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=5#x.i-p20.2
25765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=5#x.i-p22.1
25766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=5#xi.vi-p33.1
25767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=5#xi.ix-p42.1
25768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=5#xxiii.iii-p71.3
25769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=5#x.ii-p40.7
25770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=6#x.i-p24.2
25771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=6#x.i-p32.1
25772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=6#x.ii-p3.2
25773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=6#xix.i-p35.1
25774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=6#xxii.ii-p20.1
25775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=7#ix.viii-p61.1
25776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=7#x.i-p28.2
25777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=7#x.i-p30.1
25778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=7#x.vii-p20.1
25779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=7#xi.xii-p4.3
25780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=7#xvii.i-p31.1
25781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=7#xviii.iv-p68.1
25782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=7#xxiv.i-p51.4
25783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=7#xxiv.iii-p100.1
25784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=8#viii.ii-p66.6
25785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=8#x.i-p31.2
25786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=8#xi.i-p53.1
25787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=8#xviii.iii-p51.1
25788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=8#xix.i-p59.6
25789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=8#xxiv.v-p51.3
25790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=8#xxx.xvi-p66.11
25791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=9#x.i-p35.2
25792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=9#xviii.vi-p58.1
25793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=9#xix.i-p40.6
25794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=10#x.i-p39.2
25795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=10#x.xi-p51.1
25796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=10#xi.ix-p19.1
25797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=10#xiv.ii-p3.1
25798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=10#xxi.i-p48.1
25799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=10#xxii.xiv-p77.2
25800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=10#xxx.xvii-p61.2
25801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=10#x-p5.3
25802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=11#x.i-p49.2
25803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=11#x.iii-p7.4
25804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=11#x.v-p3.1
25805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=11#x.xi-p57.1
25806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=12#vii.i-p192.2
25807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=12#v.viii-p89.2
25808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=12#x.i-p55.2
25809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=12#x.ix-p16.1
25810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=12#xi.i-p55.1
25811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=12#xx.iii-p60.2
25812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=12#x.i-p45.8
25813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=13#x.i-p58.2
25814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=14#viii.x-p158.1
25815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=14#viii.xviii-p25.2
25816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=14#ix.xvi-p85.1
25817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=14#x.i-p64.2
25818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=14#x.xi-p76.1
25819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=14#xxviii-p2.1
25820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=14#viii.xviii-p25.3
25821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=15#x.i-p67.2
25822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=15#x.v-p10.1
25823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=16#x.i-p69.2
25824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=16#x.iv-p8.1
25825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=16#x.xvi-p40.1
25826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=17#x.i-p72.2
25827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=17#x.i-p81.1
25828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=17#x.ix-p49.1
25829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=17#xi.i-p47.1
25830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=17#xi.x-p40.2
25831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=17#xix.iv-p20.1
25832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=17#xxii.xiv-p26.1
25833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=17#xxiii.iii-p71.4
25834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=18#x.i-p79.2
25835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=18#x.i-p83.1
25836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=18#x.ii-p9.1
25837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=18#x.ii-p17.1
25838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=18#xiv.i-p22.6
25839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=18#xviii.vi-p13.6
25840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=18#xxiii.ii-p27.2
25841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=18#x.ii-p31.1
25842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=19#x.i-p86.2
25843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=19#x.iv-p32.4
25844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=20#x.i-p88.2
25845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=20#x.ii-p22.1
25846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=20#xi.iv-p12.1
25847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=20#xiii.ii-p7.1
25848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=21#x.i-p83.2
25849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=21#x.i-p92.2
25850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=21#x.i-p99.1
25851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=21#xx.i-p11.1
25852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=22#x.i-p98.2
25853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=22#x.i-p99.4
25854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=23#viii.iii-p66.5
25855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=23#viii.xvii-p11.5
25856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=23#ix.ix-p107.4
25857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=23#ix.xi-p38.1
25858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=23#x.i-p83.3
25859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=23#x.i-p96.1
25860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=23#x.i-p102.2
25861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=23#x.ii-p65.2
25862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=23#x.ix-p95.1
25863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=23#xii.vi-p47.4
25864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=23#xviii.ii-p31.3
25865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=23#viii.xiii-p140.5
25866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=24#x.i-p106.2
25867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=24#xvii.i-p67.3
25868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=24#xxix.i-p4.2
25869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=25#x.i-p111.2
25870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=26#viii.xvii-p52.2
25871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=26#ix.xv-p2.3
25872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=26#x.i-p117.2
25873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=26#x.i-p124.1
25874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=26#x.iv-p32.2
25875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=26#xvii.i-p64.1
25876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=26#xxx.ii-p56.2
25877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=26#xxx.iii-p45.1
25878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=26#xxiii.ii-p27.6
25879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=26#viii.ii-p56.1
25880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=27#x.i-p123.2
25881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=27#xxiii.ii-p26.1
25882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=28#x.ii-p23.1
25883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=28#xi.x-p40.1
25884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=28#xii.iii-p54.3
25885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=29#x.i-p134.2
25886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=29#xvii.i-p69.1
25887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=30#vi.xi-p119.2
25888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=30#ix.vi-p61.3
25889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=30#x.i-p136.2
25890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=31#x.i-p140.2
25891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=31#x.iii-p72.1
25892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=31#x.iv-p32.3
25893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=31#x.iv-p32.5
25894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=0#x.ii-p0.3
25895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=1#ix.xi-p103.2
25896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=1#x.i-p56.3
25897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=1#x.ii-p1.2
25898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=1#x.ii-p25.1
25899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=1#xi.x-p40.3
25900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=1#xvii.ii-p41.3
25901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=1#xviii.ii-p7.1
25902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=1#xix.i-p35.2
25903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=1#xxx.x-p34.1
25904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=1#viii.xvii-p152.1
25905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=1#x.i-p77.1
25906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=1#xxiii.iii-p71.5
25907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=2#x.ii-p5.2
25908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=2#xii.iii-p3.2
25909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=2#iv.xxv-p11.1
25910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=3#x.ii-p10.2
25911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=3#xi.vii-p70.4
25912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=4#ix.xv-p65.5
25913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=4#x.i-p96.4
25914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=4#x.ii-p12.2
25915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=4#xi.i-p47.2
25916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=4#xi.x-p40.4
25917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=4#xv.ii-p19.1
25918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=4#xvi.i-p31.1
25919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=4#xx.i-p11.2
25920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=5#x.ii-p18.2
25921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=6#ix.xvi-p99.1
25922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=6#x.ii-p20.2
25923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=6#x.ii-p55.1
25924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=6#x.iii-p2.4
25925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=6#x.xiii-p39.1
25926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=6#xi.iii-p26.1
25927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=6#xii.iii-p54.4
25928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=6#xxii.vi-p52.1
25929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=6#x.ii-p50.4
25930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=6#x.ii-p75.1
25931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#iv.xii-p28.2
25932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#viii.ii-p131.1
25933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#ix.viii-p96.2
25934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#ix.xi-p103.3
25935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#ix.xvi-p99.2
25936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#x.ii-p3.1
25937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#x.ii-p4.4
25938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#x.ii-p24.2
25939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#x.iv-p5.8
25940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#x.xii-p25.1
25941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#x.xiv-p6.1
25942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#xiii.i-p18.2
25943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#xv.i-p120.1
25944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#xv.i-p121.1
25945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#xvii.ii-p71.1
25946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#xviii.iii-p46.2
25947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#xxiv.i-p128.11
25948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#xxix.i-p140.1
25949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=8#viii.iii-p63.3
25950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=8#x.ii-p33.2
25951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=8#xiii.i-p61.3
25952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=9#viii.vii-p72.3
25953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=9#x.ii-p37.2
25954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=9#x.ii-p44.1
25955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=9#xix.ii-p91.1
25956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=10#vii.xiv-p90.1
25957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=10#ix.xvi-p99.3
25958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=10#x.ii-p43.2
25959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=10#x.ii-p53.1
25960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=10#x.ii-p59.1
25961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=10#xxx.ii-p144.1
25962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=11#x.ii-p47.2
25963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=11#xvi.v-p72.1
25964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=12#x.ii-p51.2
25965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=12#x.ii-p59.2
25966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=13#vii.vi-p168.3
25967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=13#x.ii-p58.2
25968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=13#x.ii-p59.3
25969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=13#x.ii-p61.6
25970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=13#xi.i-p47.3
25971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=13#xi.x-p44.1
25972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=13#xi.x-p44.2
25973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=14#vii.xiv-p56.1
25974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=14#x.i-p83.4
25975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=14#x.ii-p61.5
25976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=14#x.ii-p62.2
25977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=14#x.iv-p14.2
25978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=14#x.xv-p156.1
25979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=14#xvi.i-p28.2
25980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=14#xix.i-p6.5
25981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=14#xxiii.iii-p86.1
25982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=14#xxix.i-p116.1
25983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=14#xxx.xi-p45.1
25984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=15#x.ii-p68.2
25985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=15#x.iii-p2.5
25986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=15#x.ix-p10.1
25987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=15#x.xiv-p69.1
25988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=16#ix.xi-p138.2
25989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=16#x.ii-p71.2
25990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=0#x.iii-p0.3
25991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=1#vii.xvi-p41.3
25992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=1#ix.vii-p56.1
25993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=1#x.ii-p21.1
25994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=1#x.iii-p1.2
25995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=1#x.xiii-p41.1
25996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=1#xi.iii-p11.1
25997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=1#xii.iv-p4.1
25998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=1#xii.vi-p4.1
25999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=1#xxii.vi-p52.2
26000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=1#xxii.viii-p61.1
26001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=1#x.iii-p16.1
26002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=2#x.iii-p3.2
26003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=2#x.iii-p19.2
26004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=2#xxii.vi-p48.1
26005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=2#xxiv.ii-p11.2
26006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=2#xxiv.ii-p12.3
26007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=3#vii.x-p104.6
26008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=3#x.iii-p5.2
26009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=3#x.ix-p25.1
26010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=3#xi.i-p47.4
26011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=3#xi.x-p15.1
26012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=3#xii.i-p35.1
26013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=3#xxii.viii-p61.2
26014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=3#xxiv.ii-p59.2
26015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=3#xxvii.i-p32.5
26016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=4#x.iii-p8.2
26017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=4#xi.i-p55.2
26018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=4#viii.xviii-p111.2
26019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=5#iv.xix-p49.2
26020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=5#ix.xii-p16.1
26021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=5#x.iii-p11.1
26022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=5#x.iii-p13.2
26023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=5#x.iii-p23.1
26024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=5#x.iv-p2.1
26025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=5#xiv.i-p8.4
26026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=5#xvi.i-p5.8
26027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=5#xviii.i-p59.2
26028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=5#x.iv-p3.1
26029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=6#x.iii-p17.2
26030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=6#xxiii.i-p117.4
26031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=7#x.iii-p21.2
26032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=7#xi.x-p4.1
26033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=8#x.iii-p26.2
26034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=8#xi.i-p88.1
26035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=8#xxx.xi-p99.4
26036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=8#xxvii.i-p43.4
26037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=9#vii.xv-p3.4
26038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=9#x.iii-p20.1
26039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=9#x.iii-p29.2
26040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=9#x.iii-p41.3
26041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=9#x.iii-p54.1
26042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=9#xi.vi-p2.1
26043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=9#xiii.ii-p7.2
26044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=9#xix.ii-p24.1
26045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=9#xxviii.i-p39.2
26046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=9#xxviii.i-p39.3
26047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=9#viii.xx-p147.2
26048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=9#xxix.i-p119.1
26049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=10#viii.xviii-p104.3
26050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=10#x-p6.2
26051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=10#x.iii-p33.2
26052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=10#x.iii-p62.1
26053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=10#xiii.ii-p92.1
26054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=10#xv.ii-p31.1
26055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=10#xix.i-p42.1
26056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=10#xxx.xxi-p64.4
26057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=10#viii.xx-p147.1
26058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=11#ix.xv-p73.3
26059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=11#x.iii-p37.2
26060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=11#xiii.ii-p93.1
26061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=11#xv.i-p103.1
26062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=11#xix.ii-p75.5
26063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=11#xxii.vii-p7.2
26064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=11#xxx.xxi-p62.1
26065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=12#vii.vi-p33.2
26066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=12#x.iii-p40.2
26067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=12#xv.ii-p31.2
26068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=12#xxiv.ii-p128.2
26069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=13#x.iii-p41.4
26070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=13#x.iii-p42.2
26071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=13#x.iv-p15.1
26072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=13#x.iv-p24.1
26073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=13#xii.ii-p24.2
26074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=13#xiv.i-p22.7
26075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=13#xix.i-p59.12
26076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=13#xxx.xx-p69.8
26077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=14#x.iii-p46.2
26078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=15#x.iii-p41.5
26079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=15#x.iii-p48.2
26080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=15#x.iii-p52.1
26081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=15#x.v-p21.1
26082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=16#vii.xiv-p80.3
26083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=16#vii.ii-p62.1
26084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=16#x.iii-p53.2
26085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=16#x.vi-p62.1
26086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=16#xi.vi-p53.3
26087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=16#xiii.ii-p97.3
26088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=16#xviii.iii-p71.1
26089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=16#xxiv.ii-p25.2
26090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=16#xxx.xi-p5.18
26091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=16#xxx.xi-p101.3
26092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=17#x.iii-p41.6
26093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=17#x.iii-p56.2
26094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=17#xvii.i-p44.1
26095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=18#ix.vii-p45.1
26096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=18#ix.xvi-p73.2
26097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=18#x.iii-p60.2
26098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=18#x.viii-p6.1
26099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=18#xviii.ii-p60.2
26100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=19#vi.xv-p28.2
26101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=19#x.i-p83.5
26102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=19#x.iii-p63.2
26103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=19#x.iv-p32.6
26104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=20#x.iii-p67.2
26105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=20#x.iv-p32.7
26106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=20#x.vii-p94.3
26107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=21#x.iii-p71.2
26108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=21#x.iv-p22.1
26109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=21#x.iv-p43.1
26110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=21#xi.vii-p63.1
26111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=22#x.iii-p73.2
26112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=22#xi.vi-p34.1
26113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=22#xii.i-p13.4
26114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=22#xii.iv-p14.13
26115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=22#xvii.ii-p16.1
26116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=22#xxii.x-p39.1
26117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=23#x.iii-p74.1
26118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=0#x.iv-p0.3
26119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=1#viii.xxvi-p62.2
26120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=1#ix.xi-p103.4
26121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=1#x.iv-p1.2
26122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=1#xx.i-p32.1
26123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=1#xxiv.iv-p50.2
26124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=1#xxiv.v-p57.1
26125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=1#x.iii-p16.2
26126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=2#x.i-p71.2
26127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=2#x.iv-p6.2
26128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=2#x.iv-p14.1
26129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=2#x.iv-p20.1
26130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=2#xii.iv-p9.2
26131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=2#xii.v-p32.1
26132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=3#x.iv-p11.2
26133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=3#x.ix-p10.2
26134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=3#x.xiv-p69.2
26135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=3#xxiii.iii-p22.7
26136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=4#viii.xii-p62.2
26137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=4#x.iv-p17.2
26138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=5#ix.i-p86.2
26139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=5#x.iv-p21.2
26140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=5#xvi.ii-p24.2
26141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=5#xvii.ii-p42.1
26142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=5#xix.i-p48.1
26143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=6#viii.iv-p8.2
26144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=6#ix.iii-p28.2
26145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=6#x.iv-p29.2
26146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=6#x.iv-p84.1
26147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=6#x.viii-p5.1
26148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=6#x.xiii-p19.1
26149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=6#xi.xi-p43.1
26150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=6#xi.xii-p75.1
26151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=6#xii.iv-p57.1
26152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=6#xiv.iii-p87.1
26153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=6#xv.ii-p83.1
26154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=6#xvi.v-p39.1
26155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=7#vii.iii-p98.3
26156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=7#ix.ii-p58.2
26157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=7#ix.xii-p16.2
26158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=7#x.iv-p35.2
26159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=7#x.xii-p39.1
26160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=8#vi.vii-p25.1
26161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=8#x.iv-p40.2
26162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=8#xi.viii-p29.2
26163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=8#xi.xi-p2.3
26164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=8#xix.ii-p45.6
26165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=8#xix.ii-p48.1
26166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=8#xxx.iii-p83.2
26167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=9#viii.xiv-p10.15
26168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=9#viii.xix-p110.1
26169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=9#viii.xxv-p31.4
26170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=9#x.iv-p46.2
26171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=9#x.xi-p26.2
26172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=9#xviii.v-p90.4
26173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=9#xxii.xi-p122.1
26174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=10#x.iv-p50.2
26175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=10#viii.xx-p87.3
26176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=11#ix.i-p55.3
26177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=11#x.iv-p52.2
26178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=11#x.iv-p58.2
26179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=11#xi.xii-p25.2
26180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=11#x.iv-p53.1
26181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=12#vii.ix-p91.3
26182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=12#vii.xv-p66.5
26183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=12#x.iv-p59.2
26184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=12#x.v-p46.2
26185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=12#x.ix-p18.5
26186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=12#viii.xx-p153.4
26187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=13#x.iv-p64.2
26188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=14#x.iv-p68.2
26189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=14#x.vi-p14.1
26190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=14#xx.ii-p31.2
26191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=15#x.iv-p70.2
26192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=15#xii.iii-p82.1
26193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=15#xxi.i-p34.1
26194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=15#xxii.xiii-p128.1
26195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=16#x.iv-p77.2
26196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=16#xvi.i-p40.3
26197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=17#viii.xix-p78.1
26198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=17#x-p5.4
26199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=17#x.iv-p79.2
26200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=17#xiv.ii-p85.2
26201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=17#xix.i-p4.2
26202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=17#xix.i-p25.1
26203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=17#x.xvi-p31.1
26204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=18#x.iv-p83.2
26205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=18#xv.ii-p83.2
26206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=19#viii.xviii-p77.1
26207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=19#x.iv-p86.2
26208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=19#xiv.ii-p85.3
26209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=19#xxiii.iv-p79.2
26210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=20#x.i-p85.2
26211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=20#xvi.i-p31.2
26212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=20#xvi.ii-p61.7
26213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=20#xix.iii-p31.1
26214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=21#ix.xiv-p60.1
26215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=21#x.iv-p89.2
26216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=21#xi.x-p3.5
26217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=21#xii.v-p72.1
26218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=21#xxviii.i-p50.3
26219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=0#x.v-p0.3
26220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=1#x.v-p1.2
26221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=1#x.xv-p105.1
26222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=1#xi.ii-p17.1
26223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=1#x.i-p45.9
26224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=1#x.vi-p2.1
26225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=1#x.vi-p38.2
26226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=1#xi.ii-p7.7
26227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=1#xi.ii-p21.1
26228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=2#x.v-p7.2
26229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=2#x.v-p19.3
26230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=2#x.v-p51.2
26231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=3#x.v-p11.2
26232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=3#xxiv.iv-p13.1
26233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=3#x.v-p14.1
26234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=4#x.v-p14.2
26235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=4#viii.xx-p23.8
26236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=5#x.v-p18.2
26237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=5#xi.vii-p70.1
26238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=5#xviii.i-p98.1
26239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=5#xviii.vi-p42.4
26240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=5#xxv.iii-p50.6
26241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=6#v.vii_1-p29.2
26242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=6#x.v-p22.2
26243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=6#xii.v-p26.1
26244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=7#vii.i-p140.3
26245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=7#x.v-p25.2
26246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=7#xix.ii-p87.1
26247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=8#ix.i-p115.5
26248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=8#x.v-p30.2
26249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=8#xi.i-p46.3
26250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=8#xiii.vi-p36.2
26251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=9#viii.xix-p34.6
26252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=9#x-p5.6
26253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=9#x.v-p34.2
26254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=9#x.v-p44.1
26255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=9#xi-p5.2
26256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=9#xi-p5.3
26257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=9#xi.x-p35.3
26258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=9#xiii.iii-p7.3
26259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=9#xvii.iii-p63.3
26260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=9#xxiv.v-p58.2
26261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=10#ix.iii-p35.1
26262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=10#x.v-p37.2
26263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=10#xi.ii-p36.1
26264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=10#xiii.v-p17.1
26265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=10#xiii.v-p18.2
26266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=10#xxii.x-p112.2
26267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=10#xxv.ii-p150.2
26268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=10#xxx.xxi-p36.1
26269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=10#xxx.xxi-p38.1
26270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=11#v.ii-p35.5
26271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=11#vii.ix-p91.1
26272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=11#x.v-p43.2
26273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=11#xvi-p2.4
26274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=11#xvii.iii-p63.4
26275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=11#xviii.i-p51.1
26276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=11#xviii.i-p98.3
26277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=11#xxiv.ii-p121.1
26278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=11#xxiv.v-p58.1
26279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=12#x.v-p48.2
26280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=12#xv.iv-p16.2
26281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=13#x.v-p50.2
26282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=0#x.vi-p0.3
26283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=1#x.vi-p1.2
26284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=1#x.vi-p12.1
26285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=1#xv.ii-p109.4
26286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=1#x.i-p45.10
26287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=1#x.vi-p38.3
26288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=1#xvi.v-p73.1
26289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=2#x.vi-p6.2
26290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=2#xxiii.ii-p34.1
26291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=2#xxx.iii-p119.3
26292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=3#vi.xxi-p88.1
26293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=3#x.vi-p9.2
26294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=3#xxx.xx-p21.4
26295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=4#x.vi-p8.1
26296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=4#x.vi-p11.2
26297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=4#xiii.i-p73.1
26298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=4#xxiii.ii-p34.2
26299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=5#x.vi-p13.2
26300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=5#x.xv-p121.2
26301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=5#xxiii.i-p95.3
26302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=5#xxx.vii-p61.3
26303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=6#vi.xviii-p30.3
26304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=6#ix.xiii-p42.1
26305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=6#x.vi-p21.2
26306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=6#x.vi-p29.1
26307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=6#xxviii.i-p23.1
26308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=7#ix.xi-p50.1
26309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=7#x.v-p2.2
26310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=7#x.vi-p23.2
26311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=7#xxx.xviii-p103.2
26312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=8#ix.xiii-p42.2
26313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=8#x.vi-p28.2
26314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=8#xviii.vi-p25.1
26315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=8#xxii.xii-p67.1
26316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=9#x.vi-p30.2
26317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=9#xvi.ii-p61.2
26318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=9#xviii.i-p48.1
26319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=9#xviii.i-p51.2
26320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=10#x.v-p40.3
26321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=10#x.v-p46.1
26322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=10#x.v-p46.4
26323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=10#x.v-p46.6
26324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=10#xiii.v-p17.2
26325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=11#viii.xxii-p69.2
26326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=11#x.vi-p34.2
26327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=11#x.x-p22.1
26328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=11#xiii.v-p75.2
26329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=11#xix.ii-p89.1
26330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=11#xxx.xxii-p49.3
26331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=12#x.vi-p37.2
26332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=12#x.x-p75.1
26333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=12#xx.i-p67.3
26334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=13#ix.i-p95.2
26335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=13#ix.vii-p19.1
26336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=13#x.vi-p41.2
26337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=13#x.vi-p47.1
26338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=13#x.xv-p85.1
26339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=13#xiv.iii-p42.4
26340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=13#xxx.iii-p116.5
26341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=13#x.vi-p58.1
26342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=14#x.vi-p44.2
26343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=15#x.vi-p46.2
26344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=16#x.vi-p52.2
26345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=17#ix.xii-p33.1
26346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=17#x.vi-p55.2
26347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=18#viii.xxvi-p86.1
26348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=18#x.vi-p57.2
26349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=18#xix.ii-p94.1
26350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=19#x.iii-p59.1
26351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=19#x.vi-p61.2
26352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=19#x.xii-p73.2
26353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=19#xi.vi-p53.4
26354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=19#xv.iii-p15.4
26355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=20#viii.xiii-p8.5
26356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=20#x.vi-p64.2
26357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=20#x.vii-p71.1
26358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=20#xii.iii-p34.1
26359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=20#xxx.v-p47.1
26360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=0#x.vii-p0.3
26361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=1#x-p5.7
26362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=1#x.vii-p1.2
26363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=1#x.vii-p6.1
26364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=1#x.vii-p22.4
26365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=1#x.vii-p22.6
26366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=1#x.vii-p76.9
26367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=1#x.vii-p82.1
26368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=1#x.viii-p2.1
26369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=1#x.xii-p2.1
26370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=1#xxx.xiv-p14.2
26371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=1#x.i-p45.11
26372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=1#xiii.v-p83.1
26373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=1#xviii.iv-p13.3
26374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=2#x.vii-p3.2
26375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=2#x.x-p22.2
26376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=2#x.vii-p22.3
26377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=3#ix.xiii-p28.2
26378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=3#x.vii-p5.2
26379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=4#x.vii-p7.2
26380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=5#x.vii-p9.2
26381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=6#x.vii-p14.2
26382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=6#xviii.i-p2.1
26383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=6#xx.ii-p59.1
26384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=7#viii.xxvi-p42.4
26385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=7#x.vii-p17.2
26386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=7#x.vii-p22.5
26387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=7#xix.i-p27.2
26388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=8#x.vii-p21.2
26389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=8#xviii.v-p8.7
26390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=8#xxx.xiv-p14.3
26391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=9#x.vii-p23.2
26392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=9#x.ix-p84.1
26393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=10#x.vii-p28.2
26394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=10#x.vii-p52.1
26395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=10#x.vii-p76.1
26396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=11#x.vii-p33.2
26397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=12#ix.i-p134.3
26398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=12#x.vii-p38.2
26399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=12#x.vii-p44.1
26400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=12#xx.i-p67.1
26401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=12#x.vii-p77.1
26402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=13#x.vii-p43.2
26403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=14#x.vii-p45.2
26404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=15#x.vii-p48.2
26405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=15#x.vii-p54.5
26406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=15#xv.iii-p60.1
26407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=16#x.vii-p51.2
26408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=16#xi.x-p4.3
26409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=17#x.vii-p53.2
26410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=18#x.vii-p57.2
26411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=18#viii.xxi-p93.1
26412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=19#viii.iv-p10.2
26413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=19#x.vii-p59.2
26414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=20#x.vii-p61.2
26415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=20#xix.i-p40.2
26416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=21#x.vii-p63.2
26417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=22#x.vii-p67.2
26418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=22#xviii.vi-p6.2
26419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=23#x.vii-p70.2
26420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=23#xii.iii-p34.2
26421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=23#xxx.v-p47.2
26422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=24#x.vii-p73.2
26423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=25#x.vii-p22.1
26424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=25#x.vii-p75.2
26425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=25#x.vii-p131.1
26426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=25#xi.viii-p31.2
26427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=25#xxi.i-p48.2
26428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=26#x.vii-p18.1
26429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=26#x.vii-p79.2
26430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=26#x.vii-p86.1
26431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=26#x.vii-p125.1
26432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=26#x.vii-p132.1
26433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=26#x.x-p34.4
26434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=26#xii.i-p13.5
26435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=27#x.vii-p83.2
26436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=27#xix.ii-p39.1
26437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=28#x.vii-p87.2
26438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=28#xxiii.ii-p23.1
26439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=28#xxx.x-p33.1
26440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=29#viii.v-p20.1
26441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=29#ix.xi-p45.5
26442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=29#x.vii-p92.2
26443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=29#x.vii-p125.2
26444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=29#xi.iv-p47.1
26445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=29#xiii.v-p94.1
26446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=29#xiii.v-p99.3
26447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=29#xiv.iii-p2.5
26448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=29#xxx.i-p22.2
26449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=30#x.vii-p97.2
26450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=31#iv.xvi-p7.2
26451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=31#ix.xii-p10.1
26452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=31#x.vii-p96.1
26453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=31#x.vii-p99.2
26454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=31#x.ix-p62.1
26455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=31#xxii.xiii-p154.3
26456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=32#iv.vi-p45.2
26457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=32#x.vii-p22.2
26458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=32#x.vii-p103.2
26459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=32#x.vii-p108.2
26460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=32#xxx.xiv-p14.4
26461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=32#vi.xii-p92.2
26462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=33#vi.xiv-p64.2
26463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=33#x.vii-p105.1
26464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=33#x.vii-p106.1
26465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=33#x.vii-p108.1
26466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=34#x.vii-p106.2
26467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=34#x.vii-p107.2
26468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=35#x.vii-p109.2
26469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=36#x.vii-p115.2
26470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=36#x.xii-p71.1
26471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=36#x.xiii-p21.2
26472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=36#xxx.xiv-p14.5
26473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=37#x.vii-p120.2
26474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=37#xv.i-p104.1
26475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=37#xxviii.i-p26.3
26476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=38#x.vii-p123.2
26477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=39#x.vii-p126.2
26478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=39#xix.ii-p39.2
26479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=40#x.vii-p129.2
26480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=0#x.viii-p0.3
26481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#x-p5.8
26482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#x.viii-p1.2
26483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#x.x-p62.2
26484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#x.xii-p2.2
26485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#x.xii-p97.5
26486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#xv.ii-p83.3
26487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#xxiii.iii-p77.3
26488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#xxx.ii-p93.5
26489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#ix-p4.7
26490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#ix.xiv-p53.1
26491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#x.ix-p71.1
26492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#xv.ii-p75.2
26493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#vii.ii-p34.4
26494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#x.i-p45.12
26495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#x.xi-p2.1
26496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#xviii.iv-p14.1
26497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=2#x.viii-p4.2
26498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=2#x.viii-p49.2
26499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=2#x.x-p96.1
26500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=2#xxvi.iii-p10.2
26501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=3#x.viii-p9.2
26502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=4#viii.xvi-p61.1
26503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=4#ix.xiv-p49.1
26504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=4#x.viii-p11.2
26505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=4#x.x-p62.3
26506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=4#x.x-p63.3
26507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=4#x.x-p85.1
26508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=4#xxii.xiii-p94.1
26509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=5#ix.iii-p106.1
26510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=5#x.viii-p14.2
26511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=5#xii.iv-p26.2
26512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=5#xvii.ii-p26.2
26513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=6#vii.i-p10.1
26514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=6#vii.i-p12.3
26515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=6#x.viii-p17.2
26516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=6#x.viii-p41.1
26517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=6#x.ix-p7.1
26518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=6#xiv.ii-p44.2
26519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=6#xv.i-p63.7
26520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=6#xxx.iv-p74.2
26521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=7#vii.xviii-p123.1
26522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=7#viii.xxiii-p4.4
26523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=7#ix.ii-p51.1
26524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=7#x.viii-p22.2
26525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=7#x.x-p63.4
26526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=7#x.xi-p42.1
26527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=7#xi.vii-p4.2
26528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=7#xx.i-p66.3
26529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=7#xxiv.ii-p102.3
26530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=7#xxx.iii-p27.1
26531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=7#ix.xiv-p2.1
26532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=8#x.viii-p27.2
26533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=9#x.viii-p31.2
26534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=9#x.viii-p47.2
26535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=10#viii.xxiii-p4.5
26536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=10#ix.xiv-p54.1
26537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=10#x.viii-p36.2
26538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=10#x.x-p90.1
26539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=10#xxii.x-p41.1
26540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=11#x.viii-p38.2
26541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=11#x.xv-p65.1
26542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=12#x.viii-p42.2
26543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=13#ix.xiv-p75.1
26544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=13#x.viii-p45.2
26545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=13#x.ix-p2.2
26546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=13#x.ix-p9.3
26547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=13#x.ix-p71.2
26548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=0#x.ix-p0.3
26549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=1#viii.xiv-p10.5
26550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=1#viii.xxii-p67.1
26551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=1#viii.xxvi-p62.3
26552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=1#x.ix-p1.2
26553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=1#xii.i-p3.1
26554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=1#xii.i-p4.1
26555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=1#xv.ii-p5.2
26556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=1#x.ix-p12.1
26557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=1#xi.xi-p33.1
26558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=1#xvi.ii-p34.8
26559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=1#xvii.iii-p43.1
26560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=1#xxviii.i-p32.5
26561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=2#viii.i-p110.3
26562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=2#ix.iv-p31.4
26563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=2#x.ix-p6.2
26564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=2#xii.ii-p31.2
26565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=2#xix.ii-p76.1
26566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=2#xxx.v-p7.1
26567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=3#vi.xxiii-p44.6
26568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=3#viii.xxii-p3.2
26569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=3#x.ix-p8.2
26570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=3#xix.i-p6.6
26571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=4#x.ix-p11.2
26572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=4#xvii.iii-p42.2
26573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=5#v.i-p70.2
26574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=5#vi.iv-p128.3
26575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=5#viii.xii-p87.8
26576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=5#ix.x-p55.1
26577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=5#x.i-p56.13
26578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=5#x.vii-p19.1
26579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=5#x.ix-p13.2
26580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=5#xxiv-p3.9
26581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=5#xxiv-p11.2
26582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=5#xxiv.v-p64.1
26583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=5#xxv-p13.3
26584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=5#xxvii-p2.11
26585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=6#viii.xv-p136.1
26586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=6#x.iv-p61.4
26587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=6#x.ix-p17.2
26588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=6#xii.ii-p60.3
26589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=7#vi.iii-p39.1
26590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=7#ix.vi-p70.2
26591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=7#x.ix-p19.2
26592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=7#x.ix-p21.3
26593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=7#x.ix-p21.4
26594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=7#x.ix-p21.5
26595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=7#xi.xi-p27.1
26596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=7#xviii.i-p89.2
26597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=7#xix.ii-p13.1
26598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=7#xix.ii-p15.1
26599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=7#xix.ii-p24.2
26600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=7#xxiv.ii-p11.1
26601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=8#x.ix-p21.6
26602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=8#x.ix-p24.2
26603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=8#x.ix-p25.2
26604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=8#xii.i-p35.2
26605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=9#vi.iv-p115.3
26606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=9#x.ix-p27.2
26607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=9#x.ix-p31.2
26608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=9#xviii.v-p77.1
26609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=9#xviii.v-p77.3
26610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=10#x.ix-p21.7
26611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=10#x.ix-p28.4
26612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=10#x.ix-p31.1
26613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=10#x.ix-p31.3
26614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=10#x.ix-p32.2
26615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=10#viii.xxi-p97.3
26616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=11#x.ix-p35.2
26617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=12#x.ix-p37.2
26618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=12#x.xiii-p29.1
26619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=12#xvi.i-p29.22
26620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=12#xvi.iii-p2.2
26621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=12#xix.ii-p26.2
26622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=13#x.ix-p21.8
26623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=13#x.ix-p42.2
26624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=13#xix.iii-p79.1
26625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=14#x.ix-p46.2
26626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=14#xviii.v-p78.3
26627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=15#x.ix-p48.2
26628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=15#xix.i-p6.7
26629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=15#xxiv.v-p58.3
26630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=16#vii.xi-p131.2
26631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=16#x.ix-p50.2
26632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=16#x.ix-p51.1
26633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=16#xxii.x-p46.1
26634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=17#x.ix-p54.2
26635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=17#xv.i-p117.2
26636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=17#xvi.ii-p22.1
26637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=17#xviii.i-p20.1
26638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=17#xx.i-p32.2
26639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=17#xxi.i-p52.2
26640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=18#x.ix-p59.1
26641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=18#x.ix-p61.2
26642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=18#x.ix-p98.1
26643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=19#x.ix-p2.1
26644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=19#x.ix-p63.2
26645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=19#viii.xxi-p93.3
26646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=20#viii.xxi-p118.1
26647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=20#x.ix-p65.2
26648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=21#x.ix-p64.4
26649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=21#x.ix-p68.2
26650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=22#viii.xxviii-p22.3
26651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=22#ix.xiv-p2.2
26652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=22#x.v-p2.1
26653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=22#x.ix-p70.2
26654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=22#x.x-p105.1
26655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=23#x.ix-p76.2
26656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=23#xxx.i-p57.1
26657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=24#x.ix-p78.2
26658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=24#xiv.iii-p62.1
26659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=24#xv.ii-p79.2
26660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=24#xvii.iii-p4.1
26661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=25#vii.xviii-p113.1
26662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=25#x.ix-p82.2
26663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=25#xviii.vi-p56.1
26664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=25#xix.iv-p27.1
26665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=25#xix.iv-p32.2
26666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=25#xxiii.i-p67.3
26667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=25#xxiv.i-p117.2
26668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=25#xxiv.v-p21.2
26669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=25#xxx.ii-p70.4
26670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=26#x.ix-p86.2
26671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=26#x.xiv-p30.1
26672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=26#xxii.xiv-p46.2
26673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=27#ix.i-p113.4
26674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=27#ix.viii-p66.1
26675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=27#x.ix-p91.2
26676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=27#x.ix-p96.2
26677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=27#x.x-p12.2
26678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=27#xi.xiii-p11.1
26679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=27#xviii.ii-p31.4
26680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=27#xviii.iv-p79.1
26681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=27#xix.iii-p46.1
26682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=27#xx.i-p74.1
26683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=27#xxii.vii-p29.1
26684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=27#xxvi.iv-p4.2
26685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=0#x.x-p0.3
26686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=1#x.x-p1.2
26687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=2#viii.xxii-p69.1
26688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=2#x.x-p4.2
26689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=3#vii.vi-p133.2
26690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=3#ix.vii-p55.1
26691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=3#x.x-p6.2
26692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=3#xxx.xi-p45.2
26693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=4#x.x-p8.2
26694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=4#xxix.i-p28.2
26695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=5#x.x-p11.2
26696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=5#xv.i-p74.2
26697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=5#xxix.i-p31.2
26698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=6#ix.v-p46.4
26699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=6#x.x-p14.2
26700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=6#x.x-p32.1
26701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=6#xiv.iii-p75.3
26702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=7#x.x-p17.2
26703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=7#x.x-p43.1
26704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=7#xxii.iii-p72.4
26705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=7#xxx.xxi-p38.2
26706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=8#x.x-p21.2
26707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=9#vi.x-p73.4
26708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=9#viii.xv-p34.3
26709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=9#x.x-p24.2
26710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=9#xxix.i-p28.3
26711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=10#x.x-p26.1
26712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=10#x.x-p27.2
26713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=10#xxix.i-p104.2
26714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=11#x.x-p30.2
26715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=11#xi.iv-p47.2
26716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=11#xii.iv-p77.1
26717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=11#xiii.vi-p11.6
26718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=11#xiv.iii-p75.4
26719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=11#xviii.i-p81.7
26720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=12#x.x-p35.2
26721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=13#iv.vi-p24.4
26722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=13#x.i-p36.2
26723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=13#x.x-p37.2
26724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=13#xix.iii-p62.1
26725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=13#xxii.xiv-p27.3
26726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=13#xxiv.ii-p101.1
26727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=14#x.x-p42.2
26728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=14#x.viii-p37.1
26729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=14#xi.vi-p52.1
26730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=15#x.x-p44.2
26731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=15#xix.ii-p28.2
26732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=16#viii.ii-p151.6
26733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=16#x.x-p46.2
26734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=16#x.xiv-p49.1
26735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=16#viii.xx-p24.2
26736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=17#x.x-p50.2
26737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=17#xxii.x-p41.2
26738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=18#x.x-p58.2
26739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=19#x.x-p61.2
26740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=19#x.x-p65.1
26741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=19#x.xii-p5.2
26742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=19#x.viii-p16.1
26743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=20#iv.viii-p46.2
26744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=20#x.x-p60.1
26745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=20#x.x-p64.2
26746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=20#xii.iv-p26.1
26747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=20#xviii.iv-p8.1
26748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=21#x.x-p67.2
26749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=21#xxx.ix-p87.4
26750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=22#ix.x-p61.2
26751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=22#ix.xi-p48.1
26752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=22#x.x-p71.2
26753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=23#x.vi-p38.1
26754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=23#x.x-p74.2
26755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=23#x.x-p104.1
26756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=23#xx.i-p67.4
26757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=24#x.x-p80.2
26758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=25#ix.ii-p51.2
26759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=25#ix.ii-p51.6
26760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=25#x.x-p83.2
26761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=25#x.x-p84.1
26762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=25#xviii.iv-p15.2
26763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=26#ix.xi-p51.1
26764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=26#x.x-p86.2
26765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=27#viii.xv-p74.2
26766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=27#x.x-p89.2
26767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=28#ix.xi-p51.2
26768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=28#x.viii-p2.6
26769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=28#x.x-p91.2
26770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=29#x.x-p95.2
26771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=30#x.x-p97.2
26772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=31#x.x-p99.2
26773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=32#viii.xxiv-p60.2
26774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=32#x.i-p7.3
26775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=32#x.x-p101.2
26776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=32#xiv.i-p38.1
26777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=32#xviii.iii-p28.2
26778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=32#xviii.iii-p36.2
26779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=33#ix.xv-p5.1
26780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=33#x.vii-p110.1
26781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=33#x.x-p103.2
26782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=33#x.xi-p52.1
26783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=33#xviii.ii-p17.1
26784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=0#x.xi-p0.3
26785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=1#x.xi-p1.2
26786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=1#xvi.i-p40.4
26787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=1#xvi.i-p40.7
26788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=1#viii.xx-p155.4
26789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=1#x.i-p45.13
26790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=2#x.xi-p3.2
26791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=2#x.xi-p6.1
26792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=2#x.xi-p45.1
26793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=2#x.xi-p73.3
26794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=2#xix.i-p14.1
26795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=2#xxix.i-p16.3
26796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=2#x.xiv-p95.3
26797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=3#x.xi-p5.2
26798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=3#xv.i-p68.2
26799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=3#xix.iii-p2.1
26800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=4#x.ii-p55.5
26801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=4#x.xi-p8.2
26802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=5#viii.ii-p51.4
26803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=5#x.xi-p10.2
26804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=5#xviii.ii-p40.3
26805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=5#xxiv.v-p48.2
26806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=5#viii.xxi-p42.5
26807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=6#viii.xviii-p64.1
26808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=6#viii.xviii-p65.2
26809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=6#x.xi-p13.2
26810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=6#x.xiv-p96.1
26811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=6#xiii.v-p37.1
26812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=6#xv.iii-p24.4
26813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=7#x.xi-p18.2
26814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=7#x.xi-p24.1
26815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=7#xviii.ii-p61.1
26816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=8#x.xi-p20.2
26817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=9#x.xi-p21.2
26818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=10#x.xi-p23.2
26819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=10#xviii.v-p90.5
26820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=11#x.xi-p27.2
26821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=12#x.xi-p30.2
26822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=13#x.xi-p33.2
26823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=14#x.xi-p35.2
26824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=15#x.xi-p37.2
26825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=15#xxii.i-p60.1
26826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=15#xxx.ix-p36.1
26827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=16#vii.xviii-p123.2
26828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=16#x.i-p7.4
26829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=16#x.viii-p24.2
26830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=16#x.xi-p40.2
26831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=16#x.xiv-p93.1
26832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=16#xiv.iii-p19.2
26833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=17#x.xi-p43.2
26834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=17#x.i-p45.14
26835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=17#xxix.i-p79.2
26836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=18#ix.i-p27.4
26837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=18#ix.iii-p6.2
26838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=18#ix.xi-p106.8
26839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=18#x.i-p45.3
26840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=18#x.xi-p48.2
26841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=18#xvii.iii-p50.1
26842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=19#viii.v-p58.3
26843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=19#ix.xiv-p63.1
26844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=19#ix.xvi-p38.1
26845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=19#x.xi-p53.2
26846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=19#xix.ii-p56.1
26847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=20#viii.i-p73.6
26848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=20#viii.ii-p152.7
26849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=20#x.x-p70.2
26850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=20#x.xi-p61.2
26851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=20#xxx.i-p63.2
26852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=20#viii.xx-p24.3
26853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=21#x.xi-p63.2
26854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=22#ix.ii-p16.5
26855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=22#x.i-p7.5
26856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=22#x.xi-p68.2
26857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=22#x.xi-p103.1
26858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=23#x.vii-p76.3
26859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=23#x.xi-p72.2
26860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=23#x.xv-p10.1
26861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=23#xi.xii-p4.10
26862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=23#xii.i-p37.3
26863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=23#xvi.iv-p52.1
26864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=23#xvii.ii-p86.1
26865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=23#xviii.vi-p13.4
26866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=23#v.xiii-p46.3
26867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=24#vi.xxii-p51.1
26868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=24#vi.xxii-p55.5
26869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=24#x.xi-p75.2
26870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=24#x.xv-p109.8
26871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=24#xix.i-p17.4
26872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=24#xxii.xi-p12.2
26873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=24#xxiv.ii-p127.4
26874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=24#iv.xxvi-p49.1
26875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=24#x.x-p49.1
26876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=25#vi.xxii-p56.3
26877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=25#x.xi-p79.2
26878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=25#xii.iii-p44.2
26879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=25#xxii.ix-p45.2
26880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=25#xxii.xiv-p75.5
26881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=26#x.xi-p82.1
26882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=26#x.xi-p83.2
26883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=27#x.xi-p85.2
26884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=28#x.xi-p88.2
26885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=29#x.xi-p86.1
26886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=29#x.xi-p90.2
26887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=29#x.xii-p33.1
26888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=30#x.xi-p93.2
26889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=30#xxiii.v-p87.4
26890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=31#x.xi-p95.2
26891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=32#x.xi-p97.2
26892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=32#xviii.i-p99.1
26893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=33#x.xi-p100.2
26894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=34#ix.xv-p85.1
26895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=34#x.xi-p102.2
26896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=0#x.xii-p0.3
26897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=0#xxiii.iii-p2.2
26898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=1#x-p5.9
26899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=1#x.xii-p1.2
26900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=1#xxii.vi-p55.1
26901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=1#viii.ii-p50.1
26902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=1#viii.viii-p57.5
26903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=1#x.i-p27.1
26904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=1#x.iii-p16.3
26905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=1#ix.viii-p75.1
26906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=1#x.i-p21.1
26907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=1#x.i-p23.1
26908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=1#x.i-p45.15
26909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=1#xi.viii-p21.1
26910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=1#xvi.v-p57.2
26911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=2#ix.ii-p74.3
26912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=2#x.xii-p3.2
26913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#viii.xxv-p112.1
26914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#ix.ix-p9.1
26915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#ix.x-p27.1
26916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#x.xii-p7.2
26917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#x.xii-p11.1
26918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#x.xv-p2.1
26919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#x.xvi-p57.1
26920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#xii.i-p27.1
26921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#xiv.ii-p44.3
26922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#xxiii.i-p4.2
26923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#xxiii.ii-p38.9
26924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#xxviii.i-p30.5
26925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#xxx-p8.1
26926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#xxx.ii-p79.3
26927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#xxx.xxii-p78.6
26928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#xxvi.iv-p9.3
26929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#xxvi.iv-p59.1
26930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=4#x.xii-p12.2
26931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=4#x.xii-p19.3
26932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=4#xiii.iv-p20.1
26933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=4#xxiv.iv-p48.1
26934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=4#xxx.i-p28.5
26935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=4#viii.xiii-p32.2
26936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=4#xxii.ii-p27.5
26937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=5#x.xii-p15.2
26938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=5#x.xii-p19.4
26939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=6#x.xii-p17.2
26940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=6#x.xii-p19.5
26941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=6#x.xii-p21.2
26942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=6#x.xii-p37.1
26943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=6#xii.iii-p13.2
26944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=7#x.xii-p20.2
26945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=7#xxii.xiii-p63.1
26946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=7#xxx.i-p2.7
26947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=8#x.xii-p23.2
26948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=8#x.xii-p28.4
26949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=8#x.xii-p24.6
26950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=9#viii.xxviii-p45.2
26951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=9#x.xii-p27.2
26952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=9#xxiv.iv-p48.2
26953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=10#viii.ii-p14.1
26954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=10#ix.xiv-p4.1
26955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=10#x.xii-p30.2
26956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=10#x.xii-p94.2
26957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=10#x.xiv-p84.1
26958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=10#xvi.v-p63.1
26959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=10#xxx.xi-p28.1
26960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=11#vi.xv-p40.1
26961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=11#x.xii-p13.1
26962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=11#x.xii-p36.2
26963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=12#x.xii-p40.2
26964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=12#xv.i-p68.3
26965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=12#xxiii.iii-p27.1
26966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=12#xxiv.iii-p64.1
26967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=13#x.xii-p42.2
26968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=14#x.xii-p45.2
26969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=14#v.xv-p57.5
26970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=15#x.xii-p47.2
26971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=15#x.xii-p52.1
26972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=15#xii.iv-p20.2
26973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=16#x.xii-p51.2
26974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=17#vi.vii-p4.1
26975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=17#x.xii-p53.2
26976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=17#x.xii-p61.1
26977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=17#xix.iv-p15.1
26978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=18#x.xii-p56.2
26979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=18#x.xii-p84.1
26980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=18#x.xv-p71.1
26981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=18#xviii.i-p59.3
26982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=19#x.xii-p60.2
26983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=20#x.xii-p62.2
26984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=21#x.xii-p64.2
26985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=22#viii.x-p79.1
26986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=22#x.xii-p66.2
26987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=23#x.vii-p116.1
26988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=23#x.xii-p69.2
26989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=23#x.xiii-p21.1
26990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=23#xxx.xvi-p70.1
26991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=24#x.xii-p72.2
26992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=25#iv.vi-p45.3
26993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=25#x.xii-p75.2
26994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=26#x.xii-p78.2
26995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=26#xxii.v-p64.2
26996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=27#ix.xi-p106.5
26997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=27#x.xii-p81.2
26998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=27#x.xiii-p37.1
26999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=27#xv.i-p68.4
27000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=28#viii.ii-p14.2
27001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=28#viii.xiv-p90.18
27002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=28#x.xii-p83.2
27003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=28#x.xii-p94.1
27004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=28#xii.vi-p17.5
27005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=28#xiii.iv-p33.1
27006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=28#xiii.iv-p33.3
27007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=28#xviii.i-p59.4
27008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=28#xxiii.iii-p2.3
27009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=28#viii.xx-p156.5
27010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=28#v.xv-p57.4
27011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=29#x.xii-p91.2
27012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=29#xxiv.iv-p48.3
27013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=30#viii.xiv-p90.19
27014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=30#x.xii-p93.2
27015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=31#ix.vii-p53.1
27016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=31#x.i-p23.4
27017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=31#x.xii-p95.2
27018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=31#x.xiii-p3.1
27019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=31#x.xiii-p17.1
27020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=31#x.xiv-p2.1
27021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=31#xi.i-p26.4
27022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=31#xi.iv-p27.1
27023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=31#xi.iv-p57.1
27024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=31#xxiii.iv-p10.1
27025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=0#x.xiii-p0.3
27026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#v.v-p78.1
27027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#ix.xiii-p54.3
27028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#x.i-p23.2
27029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#x.xiii-p1.2
27030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#x.xiii-p7.1
27031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#ix-p4.5
27032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#ix.xii-p32.2
27033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#ix.xiii-p40.2
27034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#x-p6.8
27035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#x.x-p96.2
27036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#x.xii-p97.4
27037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#x.xii-p97.7
27038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#xii.v-p65.1
27039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#xiv.i-p54.1
27040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#xiv.ii-p5.1
27041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#xv.iii-p57.2
27042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#xxvi.iv-p70.5
27043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=2#x.i-p23.3
27044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=2#x.xii-p28.1
27045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=2#x.xiii-p6.2
27046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=2#xv.i-p47.1
27047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=2#xxx.vi-p70.5
27048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=3#ix.xii-p64.2
27049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=3#x.xiii-p9.2
27050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=3#x.xiv-p18.1
27051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=4#x.xii-p96.2
27052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=4#x.xiii-p13.2
27053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=4#x.xiii-p27.3
27054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=4#x.xiii-p14.1
27055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=5#viii.xv-p134.3
27056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=5#viii.xvii-p74.2
27057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=5#ix.xii-p50.1
27058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=5#ix.xii-p55.3
27059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=5#x.x-p81.1
27060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=5#x.xiii-p20.2
27061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=5#xii.iii-p15.1
27062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=5#xix.iv-p65.1
27063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=6#vii.vii-p65.2
27064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=6#x.xii-p80.1
27065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=6#x.xiii-p25.2
27066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=7#x.ix-p40.1
27067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=7#x.xiii-p28.2
27068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=7#xii.v-p71.2
27069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=7#xvi.iii-p2.3
27070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=7#xix.ii-p48.2
27071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=8#x.xiii-p32.2
27072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=8#x.xiii-p46.1
27073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=8#x.xv-p85.2
27074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=9#ix.xi-p106.6
27075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=9#x.xi-p52.2
27076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=9#x.xiii-p36.2
27077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=10#x.xiii-p38.2
27078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=10#x.xv-p85.3
27079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=10#xii.iii-p13.4
27080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=11#x.iii-p2.8
27081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=11#x.xiii-p40.2
27082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=11#x.xv-p85.4
27083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=11#xxii.vi-p52.3
27084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=12#vii.i-p5.2
27085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=12#x.xiii-p47.2
27086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=12#xi.iii-p64.1
27087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=12#xi.iv-p61.2
27088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=12#xxiii.i-p128.1
27089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=12#xxx.xxii-p18.7
27090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=12#xxvi.iii-p14.1
27091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=12#xxvii.i-p59.3
27092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=13#x.xiii-p52.2
27093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=13#x.xiv-p2.2
27094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=13#xii.v-p71.3
27095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=13#xv.i-p14.3
27096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=13#xxv.i-p42.3
27097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=0#x.xiv-p0.3
27098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=1#x.i-p118.2
27099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=1#x.xiv-p1.2
27100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=1#xiv.iii-p52.1
27101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=1#xviii.iv-p2.3
27102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=1#viii.ii-p13.4
27103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=1#viii.xxi-p42.2
27104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=1#viii.viii-p57.6
27105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=1#viii.ix-p115.1
27106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=1#x.xii-p32.1
27107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=1#xvi.v-p61.1
27108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=1#xxx-p7.6
27109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=2#viii.xxii-p47.8
27110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=2#x.xiv-p4.2
27111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=3#viii.iv-p116.3
27112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=3#viii.xi-p75.5
27113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=3#x.xiv-p7.2
27114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=4#x.xii-p34.1
27115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=4#x.xiv-p11.2
27116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=4#viii.x-p152.4
27117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=5#vi.ix-p33.1
27118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=5#x.xiv-p3.1
27119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=5#x.xiv-p13.2
27120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=5#x.xv-p7.1
27121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=5#xviii.v-p83.1
27122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=6#x.xiii-p12.1
27123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=6#x.xiv-p16.2
27124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=6#viii.ii-p14.3
27125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=7#vii.xii-p161.1
27126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=7#viii.ii-p19.3
27127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=7#ix.iii-p75.1
27128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=7#ix.x-p57.1
27129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=7#x.xiv-p20.2
27130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=7#xxx.xiv-p7.3
27131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=7#xxx.xviii-p116.2
27132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=8#vi.xi-p110.3
27133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=8#viii.ii-p19.4
27134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=8#x.xiv-p25.2
27135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=8#xxx.xviii-p113.2
27136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=9#x.xiv-p28.2
27137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=9#vi.i-p23.2
27138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=10#viii.ii-p19.5
27139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=10#x.xiv-p31.2
27140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=10#x.xv-p133.1
27141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=11#viii.xxviii-p6.2
27142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=11#x.xiv-p34.2
27143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=11#xi.xii-p19.1
27144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=11#xii.i-p53.5
27145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=12#x.xiv-p38.2
27146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=12#xii.i-p47.3
27147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=12#xx.ii-p57.1
27148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=13#x.xii-p34.4
27149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=13#x.xiv-p41.2
27150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=14#x.xiv-p43.2
27151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=14#xx.iii-p68.1
27152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=15#ix.xv-p31.1
27153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=15#x.xiv-p45.2
27154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=15#xxiii.v-p76.1
27155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=15#viii.xxi-p96.1
27156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=16#iv.xii-p32.2
27157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=16#x.xiv-p48.2
27158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=16#xi.i-p76.1
27159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=16#xi.xi-p20.2
27160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=16#xii.vi-p10.3
27161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=17#x.xiv-p51.1
27162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=18#x.xiv-p52.2
27163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=18#xi.v-p40.4
27164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=19#ix.ii-p60.2
27165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=19#x.xiv-p54.2
27166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=19#xii.vi-p17.3
27167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=19#xxviii.i-p25.1
27168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=19#viii.xxi-p91.4
27169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=20#vi.xvi-p32.2
27170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=20#x.ii-p21.2
27171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=20#x.iii-p2.9
27172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=20#x.xiv-p57.2
27173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=20#xii.iv-p4.2
27174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=21#vii.x-p118.5
27175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=21#x.xiv-p61.2
27176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=22#viii.ii-p13.6
27177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=22#x.xiv-p63.2
27178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=23#viii.i-p73.7
27179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=23#viii.xxvi-p94.3
27180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=23#x.xiv-p65.2
27181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=23#x.xiv-p73.1
27182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=23#xi.xi-p20.3
27183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=24#viii.iv-p43.1
27184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=24#x.xiv-p67.2
27185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=24#xi.xi-p20.4
27186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=24#xxiii.ii-p46.4
27187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=24#xxx.iii-p53.3
27188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=25#x.xiv-p70.2
27189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=25#xviii.v-p8.2
27190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=26#x.xii-p35.1
27191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=26#x.xiv-p72.2
27192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=26#xi.xii-p4.4
27193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=26#xvi.v-p57.7
27194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=26#xxiii.iii-p2.4
27195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=26#viii.xxi-p96.2
27196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=27#ix.xi-p106.4
27197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=27#x.xiv-p74.2
27198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=27#x.xiv-p80.1
27199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=27#x.xiv-p83.1
27200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=28#x.xiv-p79.2
27201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=28#x.xiv-p95.1
27202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=29#x.xiv-p82.2
27203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=29#xvi.v-p63.2
27204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=30#x.xiv-p85.2
27205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=30#x.xiv-p95.2
27206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=31#ix.xii-p21.3
27207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=31#x.xiv-p87.2
27208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=32#x.xiv-p89.2
27209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=32#xxx.xxii-p27.5
27210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=33#x.iv-p81.1
27211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=33#x.xiv-p91.2
27212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=33#xi.vi-p18.1
27213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=33#xxiii.iii-p89.3
27214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=33#xviii.ii-p52.3
27215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=34#x.xiv-p94.2
27216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=34#viii.xxi-p42.6
27217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=35#xxviii.i-p25.2
27218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=36#xix.ii-p39.5
27219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=36#xxx.xix-p61.8
27220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=37#x.xiv-p97.2
27221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=40#ix.xiii-p54.2
27222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=40#x.xiv-p99.2
27223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=40#xvi.v-p57.6
27224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=0#x.xv-p0.3
27225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=1#ix.ii-p54.1
27226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=1#x.i-p76.2
27227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=1#x.xv-p1.2
27228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=1#xix.ii-p33.3
27229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=1#xix.ii-p6.5
27230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=1#x.xv-p10.2
27231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=1#x.xv-p46.1
27232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=1#ix-p4.6
27233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=1#ix.i-p15.6
27234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=1#x-p6.9
27235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=1#x.i-p45.16
27236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=1#xxii.vii-p9.16
27237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=2#x.i-p84.3
27238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=2#x.xi-p4.1
27239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=2#x.xv-p4.2
27240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=2#xii.iii-p10.1
27241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=2#xviii.v-p83.2
27242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=3#x.xi-p73.2
27243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=3#x.xv-p8.2
27244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=3#x.xv-p62.1
27245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=3#xi.xii-p4.11
27246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=3#xii.i-p11.1
27247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=3#xii.i-p37.2
27248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=3#xv.iv-p61.1
27249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=3#viii.xvii-p13.2
27250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=4#ix.iv-p72.1
27251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=4#x.xv-p14.2
27252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=4#xix.ii-p31.1
27253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=4#v.xv-p20.3
27254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=5#vi.xxiv-p89.1
27255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=5#x.xv-p19.2
27256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=5#v.xv-p23.2
27257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=5#v.xv-p33.3
27258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=5#vii.xx-p65.3
27259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=5#vi.i-p43.1
27260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=6#vii.xx-p75.4
27261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=6#viii.i-p10.4
27262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=6#viii.i-p15.8
27263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=6#viii.ii-p111.1
27264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=6#viii.xiii-p134.3
27265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=6#x.xv-p27.2
27266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=6#iv.xxv-p33.2
27267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=7#viii.i-p69.2
27268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=7#x.xv-p29.2
27269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=8#viii.ix-p14.7
27270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=8#viii.xiii-p116.1
27271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=8#viii.xiv-p10.6
27272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=8#viii.xvii-p13.7
27273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=8#x.xv-p32.2
27274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=8#xii.i-p4.2
27275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=9#vii.viii-p145.1
27276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=9#x.i-p7.6
27277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=9#x.xv-p34.2
27278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=9#xi.xii-p41.2
27279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=9#xviii.i-p74.1
27280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=9#xviii.iii-p28.3
27281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=9#xix.ii-p9.1
27282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=10#viii.xviii-p104.4
27283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=10#x.xv-p37.2
27284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=10#xviii.v-p75.5
27285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=11#x.xv-p42.2
27286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=12#x-p5.10
27287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=12#x.xv-p44.2
27288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=12#xix.ii-p31.2
27289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=13#x.xv-p47.2
27290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=13#x.xv-p59.1
27291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=14#x.xv-p49.2
27292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=14#x.xv-p61.2
27293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=14#xiv.iii-p42.1
27294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=14#xvi.ii-p5.2
27295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=14#xxiv.i-p20.8
27296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=15#ix.iii-p106.2
27297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=15#x.xv-p51.2
27298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=16#x.xv-p58.2
27299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=17#x.xv-p60.2
27300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=17#xvi.ii-p5.3
27301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=17#xxiv.i-p20.9
27302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=18#viii.vii-p204.2
27303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=18#x.xv-p63.2
27304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=18#xvi.iv-p49.1
27305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=18#xxx.xiv-p56.3
27306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=19#viii.v-p64.3
27307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=19#x.xv-p66.2
27308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=19#x.xv-p77.5
27309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=19#xxx.iii-p92.1
27310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=20#ix.xi-p65.1
27311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=20#x.xv-p70.2
27312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=20#xv.i-p71.2
27313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=20#xvii.ii-p71.4
27314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=20#iv.xxiv-p106.1
27315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=21#x.xv-p74.2
27316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=22#vii.vi-p154.9
27317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=22#ix.viii-p38.1
27318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=22#x.xv-p76.2
27319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=22#xii.iii-p70.1
27320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=22#xxiv.iii-p93.1
27321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=23#viii.xiii-p126.1
27322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=23#ix.xi-p65.2
27323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=23#x.xv-p78.2
27324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=23#x.xvi-p45.1
27325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=23#xv.i-p71.3
27326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=23#xvi.ii-p114.12
27327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=23#xvii.ii-p71.5
27328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=23#xxx.xx-p32.10
27329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=23#viii.ii-p122.1
27330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=24#x.xv-p81.2
27331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=24#x.xv-p92.1
27332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=24#xii.iii-p54.5
27333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=24#xix.iv-p74.1
27334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=24#xxiv.ii-p82.1
27335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=24#xxix.i-p35.1
27336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=24#xxii.xi-p42.2
27337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=25#x.xv-p89.2
27338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=26#x.xv-p91.2
27339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=26#xii.iii-p54.6
27340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=26#xix.i-p47.1
27341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=26#xxx.xx-p71.3
27342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=27#viii.xxvi-p86.2
27343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=27#x.xv-p93.2
27344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=27#xiii.i-p78.2
27345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=27#xxx.xi-p88.1
27346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=28#x.xv-p99.2
27347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=28#xv.i-p63.1
27348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=28#xxiv.iii-p117.1
27349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=29#v.ix-p72.6
27350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=29#ix.iii-p26.1
27351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=29#x.xv-p102.2
27352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=30#vi.viii-p79.2
27353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=30#x.xv-p104.3
27354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=30#x.xv-p106.2
27355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=30#viii.xix-p154.2
27356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=30#viii.xx-p87.4
27357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=31#iv.v-p58.2
27358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=31#ix.viii-p120.2
27359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=31#x.xv-p108.2
27360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=31#xi.iv-p38.1
27361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=32#viii.xvii-p125.1
27362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=32#viii.xix-p82.5
27363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=32#x.iv-p47.2
27364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=32#x.iv-p66.2
27365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=32#x.ix-p25.3
27366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=32#x.xv-p111.2
27367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=32#x.xvi-p29.2
27368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=32#xi.vii-p20.1
27369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=32#xii.i-p35.3
27370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=32#xxiii.ii-p65.2
27371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=33#viii.xvi-p84.3
27372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=33#x.xv-p116.2
27373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=34#x.vi-p14.2
27374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=34#x.xv-p119.2
27375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=34#v.xi-p48.1
27376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=35#x.xv-p122.2
27377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=35#xxiv.i-p70.1
27378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=36#vii.xii-p101.1
27379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=36#x.xv-p77.1
27380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=36#x.xv-p127.2
27381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=36#xxiii.ii-p94.1
27382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=37#x.xv-p130.2
27383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=37#x.xv-p150.1
27384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=38#x.xv-p134.2
27385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=38#x.xv-p125.1
27386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=39#x.xiii-p23.2
27387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=39#x.xv-p136.2
27388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=40#x.xv-p140.2
27389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=40#xi.v-p3.1
27390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=40#xiii.i-p12.14
27391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=41#x.xv-p145.2
27392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=42#x.xv-p148.2
27393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=42#xii.vi-p25.1
27394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=42#xiii.vi-p73.1
27395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=43#x.xv-p152.2
27396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=44#ix.viii-p75.3
27397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=44#x.ii-p64.3
27398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=44#x.xv-p155.2
27399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=44#xxix.i-p116.2
27400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=45#vii.v-p78.1
27401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=45#x.xv-p159.2
27402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=45#xxii.v-p50.2
27403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=46#x.ii-p64.4
27404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=46#x.xv-p162.2
27405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=47#x.xv-p164.2
27406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=48#x.xv-p167.2
27407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=48#xiii.i-p12.15
27408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=48#xi.iii-p66.1
27409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=49#x.xv-p170.2
27410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=49#xiii.i-p12.16
27411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=50#x.xv-p172.2
27412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=50#xiii.v-p94.2
27413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=50#xvi.ii-p61.3
27414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=50#xix.iv-p74.2
27415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=51#viii.xiii-p134.4
27416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=51#x.xv-p174.2
27417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=51#xi.iv-p47.3
27418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=52#x.xv-p178.2
27419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=52#xvi.iv-p58.1
27420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=52#xxx.viii-p7.3
27421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=53#x.xv-p182.2
27422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=53#xviii.vi-p74.1
27423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=53#xxiv.i-p117.3
27424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=54#x.xv-p185.2
27425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=54#xi.ii-p26.1
27426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=54#xiv.iii-p88.2
27427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=54#xxx.xx-p71.4
27428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=54#xxvi.v-p17.4
27429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=55#iv.xv-p38.1
27430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=55#viii.xxvi-p57.6
27431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=55#x.xv-p188.2
27432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=55#xxx.ix-p45.2
27433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=56#ix.iii-p67.1
27434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=56#x.xv-p192.2
27435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=56#xi.iii-p22.1
27436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=57#x.xv-p194.2
27437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=57#xix.i-p6.4
27438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=57#xxvi.v-p17.5
27439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=57#xxvi.v-p21.3
27440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=58#x.xv-p196.2
27441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=58#xv.i-p104.2
27442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=0#x.xvi-p0.3
27443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=1#x-p5.11
27444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=1#x.xvi-p1.2
27445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=1#xi-p2.5
27446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=1#xxviii.i-p5.1
27447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=1#xxx.i-p63.1
27448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=1#viii.xxiv-p63.5
27449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=2#ix.i-p40.1
27450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=2#x.xvi-p4.2
27451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=2#xi.i-p62.3
27452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=2#xi.xii-p50.1
27453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=2#xxviii.i-p6.1
27454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=2#viii.xx-p22.7
27455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=3#vi.xii-p86.5
27456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=3#x.xvi-p8.2
27457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=3#x.xvi-p16.1
27458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=3#xiii.i-p66.3
27459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=3#xix.iv-p63.1
27460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=4#x.xvi-p13.2
27461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=5#x-p5.12
27462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=5#x.xvi-p15.2
27463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=5#viii.xix-p75.2
27464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=6#viii.xxvi-p11.1
27465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=6#viii.xxviii-p50.3
27466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=6#ix.xv-p88.1
27467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=6#x.xiv-p32.1
27468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=6#x.xvi-p18.2
27469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=6#xx.iii-p57.2
27470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=6#xx.iii-p61.1
27471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=6#xxviii.i-p27.4
27472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=6#viii.xx-p166.4
27473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=7#viii.xviii-p77.2
27474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=7#x.iv-p87.3
27475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=7#x.xvi-p22.2
27476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=7#xi.vii-p25.1
27477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=7#xviii.ii-p54.1
27478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=7#xxii.vii-p11.1
27479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=7#xxiii.iv-p79.3
27480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=8#viii.xix-p79.1
27481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=8#viii.xxvii-p39.3
27482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=8#ix-p6.5
27483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=8#ix.vi-p3.1
27484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=8#x-p3.1
27485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=8#x.v-p31.1
27486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=8#x.xvi-p25.2
27487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=8#viii.xx-p18.4
27488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=9#viii.xiv-p103.1
27489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=9#x.xvi-p27.2
27490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=9#xi.ii-p40.1
27491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=9#xv.iv-p10.1
27492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=9#xxi.i-p20.1
27493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=9#xxx.iii-p42.4
27494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=9#viii.xx-p87.5
27495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=10#x-p5.5
27496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=10#x.xvi-p30.2
27497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=10#xi.iii-p3.3
27498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=10#viii.xix-p78.2
27499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=11#ix.xv-p88.2
27500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=11#x.xvi-p32.2
27501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=11#xvii.ii-p18.1
27502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=11#xx.iii-p61.2
27503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=11#xxviii.i-p27.5
27504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=11#viii.xx-p166.5
27505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=12#viii.xix-p34.7
27506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=12#x-p5.2
27507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=12#x.i-p56.5
27508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=12#x.xvi-p34.2
27509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=12#xix.iv-p7.2
27510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=13#x.xvi-p36.2
27511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=13#xii.v-p4.2
27512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=15#viii.xvi-p93.5
27513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=15#ix.xvi-p21.2
27514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=15#x.i-p70.1
27515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=15#x.xii-p16.3
27516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=15#x.xvi-p39.2
27517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=15#x.xvi-p43.1
27518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=15#xvi.i-p28.6
27519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=15#xvii.ii-p71.6
27520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=15#xxx.ii-p113.4
27521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=15#xxx.xiv-p17.1
27522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=16#ix.viii-p92.1
27523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=16#x.xvi-p42.2
27524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=16#xviii.v-p75.6
27525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=16#xxviii.i-p36.1
27526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=17#x-p5.15
27527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=17#x.i-p52.4
27528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=17#x.i-p70.2
27529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=17#x.xvi-p40.2
27530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=17#x.xvi-p44.2
27531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=17#xiv.i-p93.2
27532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=17#xvi.ii-p114.2
27533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=18#x.xvi-p47.2
27534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=18#xi.vii-p61.1
27535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=18#xxv.i-p35.1
27536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=18#xxviii.i-p36.2
27537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=19#viii.xviii-p6.2
27538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=19#viii.xviii-p9.6
27539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=19#viii.xix-p31.2
27540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=19#ix.xvi-p14.5
27541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=19#ix.xvi-p20.2
27542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=19#x.xvi-p49.2
27543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=19#xxi.i-p4.4
27544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=19#xxi.i-p9.2
27545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=19#viii.xx-p93.1
27546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=20#ix.xvi-p65.2
27547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=20#x.xvi-p52.2
27548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=20#xvi.v-p81.1
27549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=20#xxiv.v-p67.1
27550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=21#ix.xvi-p83.2
27551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=21#x.xvi-p54.2
27552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=21#xii.vi-p36.4
27553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=21#xii.vi-p38.1
27554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=21#xv.iv-p64.2
27555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=21#xxi.i-p71.2
27556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=22#viii.xxiii-p44.7
27557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=22#x.xii-p10.5
27558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=22#x.xvi-p56.2
27559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=22#xiv.iv-p18.1
27560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=22#xxiii.v-p69.1
27561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=22#xxx.xxii-p15.3
27562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=22#xxx.xxii-p78.10
27563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=23#xvi.v-p86.2
27564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=0#xi.i-p0.3
27565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=1#ix.xvi-p81.2
27566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=1#x.i-p7.7
27567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=1#xi.i-p1.2
27568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=1#xiii.i-p3.2
27569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=1#xvii.i-p13.3
27570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=1#xviii.iii-p28.4
27571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=1#x.iv-p88.1
27572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=1#viii.xx-p10.6
27573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=2#xi.i-p4.2
27574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=3#ix.xii-p3.1
27575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=3#ix.xv-p15.2
27576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=3#ix.xv-p21.1
27577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=3#xi.i-p6.2
27578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=3#xiii.i-p6.5
27579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=3#xiii.i-p61.4
27580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=3#xv.i-p7.2
27581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=3#xxii.xi-p98.1
27582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=3#xxiii.i-p93.2
27583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=3#xxiv.i-p16.2
27584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=3#xxiv.i-p17.1
27585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=3#xi.i-p9.4
27586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=3#xi.vii-p23.1
27587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=3#xv.ii-p7.1
27588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=3#xvii.ii-p95.1
27589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=4#xi.i-p10.2
27590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=4#xi.i-p33.1
27591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=4#viii.xx-p87.6
27592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=5#xi.i-p14.2
27593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=6#x.xv-p104.1
27594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=6#xi.i-p18.2
27595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=6#xi.v-p40.2
27596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=6#xix.iii-p59.1
27597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=7#xi.i-p21.2
27598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=7#xxii.xiv-p16.3
27599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=7#xxiv.v-p4.2
27600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=8#x.xv-p107.3
27601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=8#x.xvi-p29.3
27602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=8#xi.i-p24.2
27603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=8#xi.viii-p9.1
27604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=8#xviii.v-p69.1
27605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=8#viii.xx-p105.2
27606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=9#viii.xix-p111.9
27607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=9#viii.xix-p113.1
27608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=9#x.iv-p66.3
27609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=9#xi.i-p29.2
27610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=9#xi.ii-p11.1
27611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=9#xi.ii-p42.1
27612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=10#vii.v-p156.1
27613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=10#ix.xi-p112.2
27614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=10#xi.i-p35.2
27615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=10#xxii.ii-p16.2
27616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=10#xxiii.iii-p18.1
27617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=11#xi.i-p40.2
27618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=11#xviii.iv-p68.2
27619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=11#xxii.xiv-p68.2
27620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=12#viii.xviii-p104.5
27621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=12#ix.ii-p51.3
27622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=12#xi.i-p43.2
27623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=12#xi.x-p15.2
27624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=12#xiii.ii-p12.1
27625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=12#xv.iii-p72.1
27626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=12#xviii.iii-p70.1
27627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=12#xxii.xi-p125.1
27628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=12#xxii.xiii-p65.1
27629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=12#xxiv.i-p110.1
27630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=13#xi.i-p50.2
27631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=14#viii.ii-p66.7
27632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=14#ix.ii-p22.4
27633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=14#ix.xi-p106.1
27634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=14#xi.i-p44.1
27635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=14#xi.i-p54.2
27636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=14#xiv.i-p22.8
27637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=14#xix.i-p59.7
27638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=14#xxx.xvi-p66.12
27639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=15#viii.xix-p75.1
27640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=15#xi.i-p56.2
27641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=15#xiii.iii-p35.1
27642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=15#xiv.iii-p17.1
27643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=15#x-p5.14
27644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=15#xi.xiii-p4.1
27645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=16#ix.xv-p88.3
27646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=16#xi.i-p59.1
27647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=16#xi.i-p61.2
27648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=16#xxviii.i-p27.6
27649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=16#viii.xx-p166.6
27650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=17#xi.i-p64.2
27651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=17#xxii.xiv-p68.3
27652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=18#x.xv-p109.2
27653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=18#xi.i-p69.2
27654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=19#viii.xv-p139.6
27655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=19#viii.xviii-p14.6
27656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=19#xi.i-p71.2
27657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=20#ix-p22.3
27658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=20#xi.i-p74.2
27659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=21#xi.i-p77.2
27660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=22#vii.vi-p110.2
27661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=22#ix.xv-p104.3
27662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=22#xi.i-p78.1
27663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=22#xi.i-p80.2
27664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=22#xi.v-p14.1
27665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=22#xiii.i-p49.3
27666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=22#xiii.i-p52.1
27667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=23#x.xv-p109.3
27668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=23#xi.i-p83.2
27669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=23#xi.xi-p98.1
27670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=23#xvi.ii-p28.1
27671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=24#ix.vi-p43.1
27672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=24#xi.i-p86.2
27673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=24#xiv.iii-p49.3
27674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=24#xvii.iii-p43.4
27675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=0#xi.ii-p0.3
27676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=1#xi.ii-p1.2
27677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=1#xi-p2.3
27678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=1#x.iv-p88.2
27679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=2#xi.ii-p3.2
27680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=3#xi-p2.2
27681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=3#xi-p5.1
27682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=3#xi-p5.4
27683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=3#xi.ii-p6.2
27684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=3#xi.x-p35.4
27685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=3#xvi-p2.5
27686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=3#xvii.iii-p16.2
27687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=4#vi.xxi-p57.1
27688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=4#xi.ii-p12.2
27689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=4#xiv.iii-p78.1
27690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=4#xvi.i-p42.4
27691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=4#xix.ii-p6.2
27692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=4#xxii.x-p51.1
27693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=4#viii.xx-p85.2
27694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=5#ix.xi-p106.2
27695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=5#xi.ii-p16.2
27696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=5#xvi.ii-p50.2
27697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=5#x.v-p21.2
27698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=6#xi.ii-p19.2
27699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=7#xi.ii-p22.2
27700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=8#xi.ii-p28.2
27701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=8#xii.iii-p44.5
27702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=9#ix.v-p12.2
27703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=9#xi.ii-p30.2
27704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=9#xi.ii-p31.1
27705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=9#xi.ii-p32.1
27706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=9#xi.viii-p4.1
27707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=9#xiv.ii-p31.2
27708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=9#xiv.ii-p80.1
27709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=10#xi.ii-p33.2
27710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=10#xi.iv-p23.1
27711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=11#xi.ii-p35.2
27712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=11#xi.ii-p36.3
27713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=11#xi.vii-p10.2
27714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=11#xi.x-p21.2
27715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=11#xi.xii-p58.1
27716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=11#xviii.i-p98.4
27717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#viii.xiv-p103.2
27718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#viii.xvi-p26.1
27719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#ix-p6.9
27720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#x-p3.3
27721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#x-p5.18
27722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#x.xvi-p33.2
27723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#xi-p6.1
27724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#xi.i-p62.4
27725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#xi.ii-p38.2
27726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#xi.vii-p17.1
27727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#xv.iv-p10.2
27728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#xvi.i-p29.23
27729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#xxx.iii-p42.5
27730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#viii.xx-p6.1
27731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#viii.xx-p20.1
27732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#xi-p2.4
27733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#xi.ii-p47.3
27734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#xi.vii-p40.2
27735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#viii.xx-p78.11
27736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#xi.ii-p47.2
27737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=13#vi.ix-p188.3
27738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=13#viii.xxiv-p94.2
27739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=13#xi-p3.1
27740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=13#xi.i-p32.1
27741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=13#xi.ii-p41.2
27742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=13#xi.vii-p18.1
27743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=13#xii.vi-p42.1
27744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=13#xvii.i-p28.1
27745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=13#xx.i-p15.2
27746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=13#viii.xx-p6.2
27747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=14#xi.ii-p46.2
27748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=14#xi.vi-p34.4
27749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=14#xv.ii-p73.1
27750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=15#xi.ii-p51.2
27751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=15#xiv.iv-p76.2
27752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=15#xvii.ii-p55.1
27753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=16#xi.ii-p54.2
27754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=16#xiv.iv-p76.3
27755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=16#xix.ii-p9.2
27756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=17#xi.ii-p58.2
27757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=17#xix.ii-p39.6
27758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=17#xxx.xix-p61.9
27759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=0#xi.iii-p0.3
27760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=1#viii.xviii-p102.1
27761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=1#ix.iii-p22.1
27762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=1#ix.xii-p43.3
27763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=1#ix.xvi-p2.1
27764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=1#xi.iii-p1.2
27765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=1#xi.x-p65.1
27766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=1#xxviii.i-p41.2
27767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=1#xi.iv-p8.1
27768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=2#xi.iii-p4.2
27769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=2#xi.vi-p29.1
27770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=3#vii.ii-p20.1
27771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=3#ix.ii-p93.2
27772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=3#x.iii-p2.1
27773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=3#xi.iii-p7.2
27774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=3#xxii.x-p15.8
27775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=3#xxvi.ii-p77.3
27776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=3#xxvii.i-p57.6
27777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=4#xi.i-p57.1
27778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=4#xi.iii-p12.2
27779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=4#xiv.iii-p17.2
27780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=5#xi.iii-p14.2
27781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=5#xi.iii-p19.1
27782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=5#xvii.iii-p43.5
27783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=5#xix.ii-p9.3
27784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=5#viii.xxi-p101.5
27785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=6#vii.v-p163.1
27786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=6#ix.ii-p93.3
27787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=6#xi.ii-p57.1
27788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=6#xi.iii-p18.2
27789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=6#xi.iii-p48.1
27790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=6#xii.iii-p44.3
27791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=6#xiv.i-p8.5
27792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=6#xv.i-p41.1
27793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=6#xviii.i-p59.5
27794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=6#xix.iii-p79.2
27795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=6#xxii.ix-p45.3
27796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=7#vii.v-p163.10
27797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=7#vi.iv-p69.2
27798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=7#viii.vi-p49.2
27799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=7#xi.iii-p21.2
27800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=7#xi.iii-p37.1
27801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=7#xxii.ix-p62.3
27802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=8#xi.iii-p27.2
27803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=9#xi.iii-p30.2
27804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=10#x.xii-p97.2
27805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=10#xi.iii-p36.2
27806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=10#xiii.i-p70.3
27807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=10#xxiv.i-p58.2
27808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=11#xi.iii-p39.2
27809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=12#xviii.iii-p62.1
27810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=13#vi.iv-p69.3
27811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=13#xi.iii-p43.2
27812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=13#xvi.ii-p37.4
27813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=13#xxiv.i-p61.1
27814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=14#ix.xi-p28.1
27815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=14#xi.iii-p46.2
27816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=14#xviii.iv-p63.1
27817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=14#xxii.ix-p45.4
27818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=14#xxx.i-p18.2
27819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=15#xi.iii-p52.2
27820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=16#xi.iii-p55.2
27821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=16#xxiii.i-p134.3
27822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=17#xi.iii-p58.2
27823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=17#xi.iii-p59.3
27824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=18#iv.xvi-p7.8
27825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=18#ix.viii-p33.3
27826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=18#ix.xii-p12.3
27827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=18#xi.iii-p61.2
27828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=18#xv.i-p55.2
27829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=18#xv.iii-p35.3
27830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=18#xxiii.i-p128.2
27831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=18#xxiii.iii-p54.4
27832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=18#xxx.xxii-p18.8
27833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=18#xxvi.iii-p14.2
27834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=0#xi.iv-p0.3
27835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=1#vi.xviii-p4.1
27836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=1#xi.iv-p1.2
27837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=1#xi.iv-p51.1
27838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=1#xii.vi-p28.3
27839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=1#xiii.iii-p38.3
27840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=1#xvii.iii-p59.3
27841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=1#xviii.i-p59.6
27842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=1#xviii.i-p66.1
27843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=1#xxii.viii-p62.1
27844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=2#ix.iii-p22.2
27845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=2#x.xii-p21.1
27846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=2#xi.ii-p34.1
27847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=2#xi.iv-p3.2
27848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=2#viii.xx-p89.6
27849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=3#x.i-p82.2
27850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=3#xi.iv-p9.2
27851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=3#xi.iv-p36.1
27852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=3#xvi.i-p29.5
27853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=3#xvii.ii-p55.2
27854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#vii.xii-p155.1
27855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#vii.viii-p62.4
27856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#vii.i-p31.2
27857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#vii.iii-p64.13
27858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#ix.vii-p59.1
27859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#ix.viii-p97.1
27860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#x.ii-p69.2
27861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#xi.iv-p11.2
27862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#xi.iv-p14.1
27863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#xiii.vi-p35.2
27864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#xv.i-p55.1
27865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#xviii.i-p89.1
27866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#xxii.i-p19.1
27867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#xxii.xi-p2.2
27868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#xxiii.i-p87.2
27869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#xxvi.ii-p43.1
27870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#xxvi.iv-p17.7
27871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=5#xi.iv-p15.2
27872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=5#xvi.ii-p30.2
27873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=6#xi.iv-p14.2
27874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=6#xi.iv-p19.2
27875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=6#xi.iv-p25.2
27876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=6#xi.iv-p25.3
27877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=6#xxii.i-p19.6
27878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=6#xxiii.ii-p5.3
27879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=6#xxiii.v-p56.2
27880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=6#xxx.xxi-p48.4
27881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=6#xxx.xxii-p18.6
27882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=6#xxvi.iii-p13.2
27883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=7#viii.ix-p49.1
27884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=7#x.i-p135.1
27885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=7#xi.iv-p24.2
27886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=7#xix.ii-p85.1
27887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=7#xxii.xiii-p68.1
27888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=7#xxiv.iii-p35.3
27889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=7#xxv.i-p122.2
27890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=7#x.iv-p63.1
27891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=8#xi.iv-p29.2
27892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=8#xi.vi-p15.2
27893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=8#xi.vi-p39.2
27894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=8#xi.vii-p19.1
27895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=9#vii.xv-p66.6
27896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=9#xi.iv-p30.1
27897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=9#xi.iv-p33.2
27898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=10#xi.iv-p37.2
27899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=10#xi.iv-p41.1
27900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=10#xiv.iii-p44.2
27901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=11#x.iv-p51.1
27902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=11#x.xv-p110.1
27903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=11#xi.iv-p40.2
27904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=12#xi.iv-p42.2
27905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=12#xxiii.v-p94.2
27906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=13#xi.iv-p44.2
27907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=14#xv.i-p96.4
27908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=15#xi.iv-p48.2
27909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=16#vi.xviii-p4.2
27910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=16#ix.vii-p78.1
27911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=16#xi.iv-p50.2
27912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=16#xii.vi-p28.4
27913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=16#xiii.iii-p38.4
27914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=16#xiii.iii-p47.1
27915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=16#xvii.iii-p59.4
27916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=16#xxii.vii-p18.5
27917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=16#xxiv.iii-p18.1
27918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=16#xxii.xii-p123.1
27919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=17#x.xii-p97.1
27920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=17#xi.iv-p55.2
27921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=17#xii.vi-p9.3
27922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=17#xix.ii-p43.2
27923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=18#xi.iv-p59.2
27924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=18#xii.vi-p6.1
27925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=18#xxii.x-p53.3
27926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=18#xxii.xii-p116.4
27927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=0#xi.v-p0.3
27928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=1#iv.v-p31.1
27929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=1#xi.v-p1.2
27930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=1#xiv.i-p85.2
27931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=1#xv.ii-p54.2
27932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=1#xv.ii-p54.7
27933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=1#xxii.ix-p9.2
27934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=1#xxv.i-p77.7
27935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=1#xxx.iii-p31.1
27936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=1#xxvi.ii-p5.1
27937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=1#viii.xx-p147.3
27938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=1#v.xiii-p98.1
27939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=2#xi.v-p7.2
27940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=2#xi.ix-p54.1
27941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=2#xxix.i-p37.1
27942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=2#xxx.iii-p104.5
27943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=3#xi.v-p9.2
27944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=3#xiv.iii-p38.1
27945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=3#xxv.i-p81.3
27946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=3#xxv.iii-p75.2
27947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=4#ix.ii-p29.1
27948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=4#xi.v-p12.2
27949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=4#xxv.i-p77.8
27950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=4#xxx.iii-p31.2
27951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=6#xi.v-p15.2
27952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=6#xxii.xiv-p20.2
27953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=7#xi.v-p17.2
27954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=7#xi.vi-p5.1
27955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=7#xvi.v-p66.5
27956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=8#xi.v-p19.2
27957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=8#xi.xii-p36.2
27958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=8#xvi.iv-p66.4
27959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=8#xxii.xiv-p20.3
27960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=9#ix.xii-p7.1
27961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=9#ix.xv-p70.2
27962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=9#xi.v-p23.2
27963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=9#xi.v-p24.2
27964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=9#xvi.iv-p37.3
27965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=9#xx.ii-p35.1
27966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#vii.v-p97.4
27967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#ix.ix-p38.1
27968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#ix.xii-p5.3
27969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#ix.xiv-p38.2
27970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#xi.v-p26.2
27971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#xi.v-p31.1
27972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#xix.iv-p34.1
27973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#xx.ii-p32.1
27974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#xxiv.i-p109.1
27975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#xxiv.iv-p30.2
27976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#xxx.xx-p59.5
27977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#xxx.xx-p59.24
27978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#xxx.xx-p66.10
27979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#xxx.xx-p69.9
27980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#xxx.xxii-p44.2
27981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#ix.ii-p22.3
27982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=11#viii.xiii-p156.6
27983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=11#xi.v-p30.2
27984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=11#xii.i-p31.1
27985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=12#ix.vii-p35.1
27986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=12#xi.i-p42.8
27987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=12#xi.v-p35.2
27988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=12#xi.vii-p63.2
27989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=12#xi.xi-p37.3
27990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=12#xii.v-p37.1
27991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=12#xv.ii-p109.3
27992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=12#xviii.v-p59.1
27993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=13#v.iii-p50.2
27994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=13#ix.xii-p15.2
27995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=13#xi.v-p39.2
27996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=14#vii.vi-p185.8
27997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=14#vii.xv-p44.3
27998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=14#vii.xi-p182.2
27999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=14#vi.iv-p130.2
28000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=14#viii.xviii-p14.5
28001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=14#xi.v-p41.2
28002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=14#xii.iii-p37.2
28003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=15#xi.v-p42.1
28004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=15#xi.v-p47.2
28005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=15#xi.v-p52.1
28006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=16#vii.viii-p62.1
28007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=16#viii.xxii-p10.4
28008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=16#xi.v-p49.2
28009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=17#x.v-p27.4
28010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=17#xi.v-p53.2
28011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=17#xii.vi-p50.1
28012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=17#xxii.x-p53.1
28013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=17#xxiv.v-p51.1
28014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=18#ix.v-p30.1
28015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=18#xi.v-p57.2
28016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=18#xviii.ii-p17.2
28017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=18#x.vii-p36.1
28018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=18#xv.i-p78.3
28019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=18#xv.i-p78.6
28020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=19#vii.iii-p50.1
28021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=19#xi.v-p60.2
28022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=19#xii.vi-p48.1
28023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=19#xvii.ii-p16.3
28024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=19#xviii.iii-p84.3
28025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=19#xxvi.ii-p10.4
28026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=20#xi.v-p63.2
28027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=20#xiii.vi-p63.2
28028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=20#xv.i-p93.1
28029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=21#xi.v-p67.2
28030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=21#xxvi.iii-p25.3
28031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=21#v.xiv-p64.1
28032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=21#iv.xxiv-p91.2
28033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=0#xi.vi-p0.3
28034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=1#ix.viii-p92.2
28035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=1#xi.vi-p1.2
28036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=2#ix.xv-p58.1
28037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=2#xi.vi-p4.2
28038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=2#xi.viii-p40.1
28039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=2#xxiv.ii-p28.1
28040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=3#xi.vi-p6.2
28041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=3#xi.vi-p14.2
28042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=3#xi.viii-p63.1
28043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=3#x.iv-p63.2
28044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=4#vii.xvi-p50.1
28045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=4#ix.ii-p16.2
28046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=4#x.vii-p81.8
28047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=4#xi.vi-p9.2
28048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=4#xi.xi-p87.3
28049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=4#xv.i-p39.2
28050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=4#xii.vi-p55.1
28051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=5#xi.vi-p16.2
28052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=5#xi.xi-p71.1
28053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=5#xi.xii-p76.1
28054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=6#ix.ii-p16.1
28055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=6#ix.ii-p16.3
28056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=6#ix.xii-p32.1
28057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=6#xi.vi-p20.2
28058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=6#xii.v-p68.1
28059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=6#xii.v-p69.1
28060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=6#xv.i-p39.3
28061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=6#xviii.i-p24.3
28062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=6#xviii.i-p78.1
28063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=6#xix.i-p18.1
28064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=6#xxiv.i-p141.2
28065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=7#ix.vi-p40.2
28066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=7#ix.xiii-p52.2
28067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=7#xi.vi-p22.2
28068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=7#xix.i-p38.1
28069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=7#xxiii.i-p101.1
28070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=8#xi.vi-p24.2
28071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=8#xi.xi-p62.1
28072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=8#xviii.iv-p7.1
28073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=8#xxvii.i-p34.3
28074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=9#xi.vi-p28.2
28075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=9#xviii.i-p99.2
28076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=9#xxx.iii-p6.3
28077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=9#xi.vi-p14.1
28078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=10#x.i-p22.2
28079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=10#x.vii-p98.2
28080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=10#xi.ii-p47.1
28081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=10#xi.vi-p31.2
28082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=10#xi.ix-p42.2
28083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=10#xviii.iv-p45.2
28084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=10#xxiv.i-p41.1
28085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=10#xxx.ii-p56.3
28086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=11#x.i-p22.3
28087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=11#xi.vi-p35.2
28088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=11#xi.vi-p39.1
28089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=11#xi.vi-p42.1
28090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=12#xi.iv-p31.1
28091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=12#xi.vi-p38.2
28092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=12#xi.vii-p7.2
28093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=13#ix.i-p108.1
28094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=13#xi.vi-p40.2
28095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=14#x.i-p38.6
28096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=14#xi.vi-p43.2
28097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=14#xxx.xviii-p18.8
28098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=15#xi.vi-p47.2
28099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=15#xv.i-p42.3
28100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=16#vii.vi-p202.3
28101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=16#viii.xiv-p56.1
28102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=16#ix.iii-p39.15
28103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=16#xi.vi-p51.2
28104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=16#xviii.iii-p71.2
28105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=16#xxx.xi-p5.19
28106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=16#xxx.xxi-p94.2
28107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=17#xi.vi-p55.2
28108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=18#xi.vi-p58.2
28109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=18#xxii.i-p34.4
28110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=18#xxx.i-p54.1
28111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=0#xi.vii-p0.3
28112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=1#ix.i-p16.2
28113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=1#xi.vii-p1.2
28114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=1#xxiv.v-p47.1
28115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=1#xxix.i-p132.3
28116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=1#xxx.xix-p31.4
28117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=2#xi.ii-p36.4
28118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=2#xi.vii-p6.2
28119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=2#xi.xii-p58.2
28120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=3#xi.vii-p11.2
28121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=3#xix.ii-p45.7
28122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=3#xix.ii-p46.1
28123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=3#xix.ii-p47.1
28124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=4#ix.v-p69.1
28125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=4#xi.vii-p14.2
28126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=4#xviii.iii-p62.2
28127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=5#viii.xxiv-p71.1
28128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=5#viii.xxiv-p94.3
28129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=5#xi.vii-p16.2
28130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=5#xvii.i-p28.2
28131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=5#xxiii.iv-p5.2
28132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=5#viii.xx-p87.7
28133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=6#xi.vii-p19.2
28134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=6#xi.vii-p22.2
28135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=6#xi.x-p4.2
28136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=6#xvi.ii-p114.3
28137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=6#xxv.i-p94.3
28138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=6#xx.i-p15.3
28139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=7#ix.xv-p82.1
28140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=7#xi.vii-p25.2
28141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=7#xi.vii-p26.2
28142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=8#iv.xx-p56.6
28143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=8#ix.xii-p29.3
28144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=8#xi.vii-p32.2
28145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=8#xvi.ii-p96.2
28146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=8#iv.xxiv-p7.2
28147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=8#xi.ii-p7.6
28148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=9#iv.xx-p56.9
28149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=9#xi.vii-p39.2
28150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=9#xi.vii-p45.1
28151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=9#xxvi.iv-p38.2
28152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=9#iv.xxiv-p7.3
28153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=9#ix.viii-p90.1
28154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=10#ix.xi-p122.1
28155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=10#xi.vii-p44.2
28156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=10#xix.ii-p110.1
28157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=10#xxiii.iv-p43.5
28158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=11#vi.vi-p85.3
28159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=11#viii.xxii-p3.3
28160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=11#ix.iii-p22.3
28161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=11#ix.xii-p29.2
28162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=11#ix.xv-p82.2
28163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=11#xi.i-p30.1
28164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=11#xi.vii-p48.2
28165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=11#xvi.iv-p22.1
28166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=12#xi.vii-p56.2
28167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=13#xi.vii-p58.2
28168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=13#xiv.i-p86.1
28169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=14#x.vi-p5.1
28170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=14#xi.vii-p62.2
28171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=14#xi.ix-p13.1
28172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=15#x.ii-p11.1
28173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=15#xi.vii-p67.2
28174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=15#xi.xi-p70.1
28175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=15#xix.i-p25.2
28176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=15#xxii.xi-p116.1
28177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=16#ix.xii-p29.4
28178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=16#xi.vii-p71.2
28179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=16#xii.iv-p68.1
28180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=0#xi.viii-p0.3
28181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=1#xi.viii-p1.2
28182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=1#xxii.xi-p79.1
28183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=1#xvii.i-p13.1
28184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=1#viii.xxiv-p63.6
28185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=1#ix.xv-p93.2
28186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=1#x.xvi-p2.1
28187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=1#viii.xx-p14.6
28188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=2#viii.xvii-p18.3
28189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=2#ix.xi-p134.1
28190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=2#ix.xii-p27.4
28191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=2#xi.ii-p31.2
28192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=2#xi.viii-p3.2
28193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=2#xi.viii-p27.1
28194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=2#xi.viii-p48.1
28195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=2#xi.ix-p43.1
28196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=2#xxiii.i-p28.2
28197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=2#xxiii.i-p28.4
28198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=2#xxiii.i-p115.1
28199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=2#xxiii.v-p7.1
28200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=2#xxx.ii-p56.4
28201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=3#xi.viii-p8.2
28202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=4#vi.xii-p86.6
28203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=4#viii.ii-p151.3
28204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=4#ix.xv-p93.4
28205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=4#ix.xv-p95.1
28206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=4#ix.xv-p96.1
28207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=4#x.i-p38.9
28208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=4#x.x-p48.4
28209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=4#x.xii-p16.4
28210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=4#xi.viii-p11.2
28211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=4#xi.ix-p52.1
28212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=4#xiv.i-p15.1
28213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=4#x.xvi-p12.1
28214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=5#xi.viii-p13.2
28215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=6#xi.viii-p16.2
28216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=6#xi.viii-p33.1
28217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=6#xii.iii-p7.2
28218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=6#xiv.i-p21.1
28219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=6#xx.i-p15.4
28220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=7#xi.viii-p20.2
28221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=7#xiii.v-p99.4
28222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=7#x.i-p29.3
28223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=8#xi.viii-p22.2
28224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=8#xi.viii-p31.1
28225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=8#xviii.i-p2.2
28226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=8#xviii.i-p6.2
28227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=8#xx.ii-p59.2
28228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=9#iv.i-p10.1
28229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=9#vii.i-p4.7
28230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=9#vii.i-p62.5
28231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=9#ix.i-p15.3
28232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=9#x.iv-p42.1
28233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=9#xi.viii-p6.1
28234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=9#xi.viii-p6.4
28235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=9#xi.viii-p25.2
28236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=9#xii.iv-p17.2
28237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=9#xv.i-p65.4
28238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=9#xxiii.ii-p5.6
28239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=10#x.vii-p77.2
28240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=10#x.xvi-p3.1
28241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=10#xi.viii-p18.1
28242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=10#xi.viii-p30.2
28243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=11#xi.viii-p34.2
28244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=11#viii.xvii-p53.1
28245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=12#ix.xv-p58.2
28246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=12#x.xi-p70.1
28247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=12#x.xvi-p7.3
28248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=12#xi.viii-p37.1
28249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=12#xi.viii-p38.2
28250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=12#xxiv.iv-p66.1
28251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=13#viii.xxiv-p94.4
28252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=13#x.i-p141.2
28253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=13#xi.viii-p43.2
28254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=13#xv.iv-p2.1
28255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=13#xvii.i-p28.3
28256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=14#xi.viii-p46.2
28257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=14#xv.i-p114.3
28258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=14#xvii.i-p69.2
28259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=15#ix.v-p68.4
28260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=16#xi.viii-p50.2
28261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=17#xi.viii-p10.1
28262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=17#xi.viii-p52.2
28263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=18#xi.viii-p54.2
28264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=18#xi.xii-p62.1
28265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=18#ix.xv-p104.4
28266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=19#viii.x-p131.2
28267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=19#viii.xiv-p90.4
28268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=19#viii.xix-p111.2
28269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=19#xi.viii-p58.2
28270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=19#viii.xx-p14.4
28271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=20#x.xvi-p10.2
28272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=20#xi.viii-p61.2
28273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=20#xvii.iii-p31.1
28274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=21#viii.xxiv-p6.3
28275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=21#ix.xii-p56.1
28276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=21#xi.ii-p34.2
28277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=21#xi.viii-p65.2
28278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=21#xviii.v-p27.1
28279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=22#xi.iii-p3.6
28280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=22#xi.viii-p68.2
28281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=23#v.iii-p36.2
28282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=23#vi.vi-p46.7
28283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=23#viii.xiv-p10.10
28284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=23#x.xvi-p12.2
28285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=23#xi.viii-p70.2
28286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=23#xiv.ii-p91.1
28287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=23#xvi.ii-p34.3
28288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=24#ix.iii-p89.1
28289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=24#xi.viii-p74.2
28290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=24#xiv.i-p101.1
28291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=0#xi.ix-p0.3
28292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=1#vi.xii-p86.7
28293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=1#xi.ix-p1.2
28294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=1#x.xvi-p3.2
28295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=1#xvii.i-p13.2
28296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=1#x.i-p29.4
28297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=1#viii.xxiv-p63.7
28298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=1#ix.xv-p93.3
28299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=1#x.xvi-p2.2
28300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=1#viii.xx-p14.7
28301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=1#xvi.ii-p50.3
28302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=2#viii.xvii-p53.2
28303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=2#x.xiv-p27.1
28304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=2#xi.i-p3.4
28305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=2#xi.ix-p3.2
28306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=2#xv.iii-p88.1
28307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=3#xi.ix-p8.2
28308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=3#xii.iii-p41.1
28309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=4#xi.ix-p11.2
28310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=4#xxi.i-p73.1
28311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=4#xxii.xii-p4.3
28312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=5#ix.i-p8.1
28313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=5#xi.ix-p16.2
28314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=5#xx.iii-p3.4
28315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=6#xi.ix-p23.2
28316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=6#xii.vi-p21.2
28317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=7#ix.xii-p30.1
28318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=7#xi.ix-p25.2
28319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=7#xxi.i-p51.1
28320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=8#ix.xiv-p18.1
28321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=8#xi.ix-p30.2
28322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=8#xiv.iv-p52.1
28323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=8#xviii.vi-p28.2
28324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=8#xx.iii-p3.1
28325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=9#v.i-p60.2
28326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=9#xi.ix-p33.2
28327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=10#vii.vi-p106.3
28328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=10#xi.ix-p37.2
28329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=10#xi.ix-p38.2
28330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=10#xii.iii-p12.1
28331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=10#xiv.i-p67.2
28332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=10#xv.ii-p87.1
28333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=10#xxiv.iv-p56.1
28334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=10#xxv.i-p33.3
28335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=10#xi.ix-p58.1
28336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=11#ix.xii-p27.5
28337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=11#xi.ix-p41.2
28338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=11#xi.ix-p47.1
28339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=11#xi.ix-p49.1
28340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=11#xi.viii-p7.2
28341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=12#xi.ix-p44.2
28342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=12#xi.ix-p45.2
28343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=12#xv.i-p114.4
28344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=12#vi.i-p77.3
28345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=13#viii.ii-p151.4
28346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=13#ix.xii-p27.6
28347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=13#ix.xii-p42.1
28348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=13#ix.xv-p96.2
28349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=13#x.i-p38.10
28350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=13#xi.ii-p31.3
28351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=13#xi.ix-p48.2
28352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=13#xii.ii-p19.1
28353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=13#xiv.i-p15.2
28354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=13#xiv.ii-p80.2
28355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=13#xvi.i-p29.24
28356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=13#xviii.ii-p52.1
28357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=13#xxii.iii-p7.4
28358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=13#xxii.xiv-p57.1
28359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=14#xi.ix-p53.2
28360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=14#xiii.i-p70.4
28361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=15#vii.iv-p45.2
28362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=15#xi.ix-p56.2
28363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=15#xxiv.i-p57.1
28364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=0#xi.x-p0.3
28365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#x.i-p42.1
28366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#xi.vii-p24.4
28367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#xi.x-p1.2
28368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#xi.x-p6.1
28369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#xi.xi-p53.1
28370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#xii.v-p7.2
28371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#xii.v-p72.2
28372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#xiv.iv-p17.4
28373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#xvi.ii-p108.1
28374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#x.iv-p88.3
28375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#xi.xi-p85.1
28376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#viii.ix-p53.1
28377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#xii.i-p2.1
28378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#x-p6.6
28379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#xi-p2.1
28380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#viii.xx-p10.5
28381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=2#xi.x-p5.2
28382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=2#xi.x-p11.1
28383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=2#xxvii.i-p32.6
28384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=3#xi.x-p9.2
28385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=3#xi.x-p19.1
28386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=3#xviii.i-p89.3
28387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=3#xix.ii-p13.2
28388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=3#xix.ii-p15.2
28389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=4#ix.vi-p40.3
28390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=4#xi.x-p12.2
28391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=4#xi.x-p19.2
28392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=4#xxiii.ii-p27.3
28393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=5#ix.vii-p83.2
28394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=5#xi.x-p18.2
28395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=5#xix.iii-p35.1
28396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=5#xxi.i-p88.3
28397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=6#ix.v-p65.1
28398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=6#ix.xii-p60.3
28399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=6#xi.x-p23.2
28400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=7#v.viii-p89.3
28401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=7#xi.x-p27.2
28402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=7#xi.x-p33.1
28403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=8#xi.x-p31.2
28404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=9#xi.x-p34.2
28405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=10#viii.xiv-p41.1
28406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=10#viii.xxi-p197.1
28407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=10#x.i-p56.4
28408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=10#xi.vii-p25.3
28409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=10#xi.x-p36.2
28410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=10#xi.xi-p20.5
28411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=10#xvi.ii-p114.4
28412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=10#xxvi.v-p12.3
28413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=10#viii.xx-p4.1
28414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=10#xi.x-p2.2
28415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=11#ix.xv-p63.4
28416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=11#xi.x-p41.2
28417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=11#xxviii.i-p50.4
28418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=12#x.ii-p61.4
28419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=12#xi.x-p43.2
28420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=13#xi.x-p48.2
28421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=13#xii.vi-p52.1
28422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=14#ix.ix-p104.2
28423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=14#xi.x-p51.1
28424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=14#xi.x-p52.2
28425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=14#xvi.i-p29.25
28426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=14#xvii.i-p9.2
28427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=15#ix.ii-p58.4
28428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=15#ix.xiv-p16.2
28429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=15#xi.x-p55.2
28430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=15#xii.vi-p52.2
28431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=15#xxiv.iv-p76.3
28432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=16#viii.xii-p87.5
28433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=16#ix.xv-p21.2
28434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=16#xi.x-p59.2
28435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=17#xi.i-p65.1
28436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=17#xi.x-p62.2
28437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=18#ix.xiv-p63.2
28438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=18#ix.xvi-p38.2
28439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=18#xi.x-p64.2
28440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=18#xix.ii-p56.2
28441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=18#xxvi.iv-p4.1
28442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=0#xi.xi-p0.3
28443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=1#xi.xi-p1.2
28444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=1#xii.v-p32.2
28445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=1#xxiii.iv-p16.2
28446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=1#xxx.iii-p83.1
28447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=1#viii.xiv-p101.2
28448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=1#x.iv-p88.4
28449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=1#xi.xi-p85.2
28450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=1#viii.xx-p87.9
28451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=2#vii.iii-p104.2
28452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=2#x.iii-p7.2
28453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=2#x.vii-p2.2
28454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=2#xi.xi-p5.2
28455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=2#xiii.v-p77.2
28456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=2#xv.i-p96.3
28457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=2#xxx.ii-p129.2
28458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=2#xxx.xix-p29.4
28459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=3#ix.vii-p45.2
28460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=3#xi.xi-p8.2
28461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=3#xv.iii-p94.2
28462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=3#xviii.ii-p60.3
28463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=3#xix.ii-p57.1
28464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=3#xix.iii-p45.1
28465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=4#vii.v-p147.1
28466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=4#x.iii-p38.2
28467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=4#x.iii-p38.4
28468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=4#xi.xi-p12.2
28469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=4#xi.xi-p58.1
28470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=4#xii.i-p19.1
28471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=4#xii.i-p19.3
28472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=4#xviii.i-p13.3
28473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=5#v.ix-p35.3
28474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=5#x.xv-p35.3
28475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=5#xi.xi-p17.2
28476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=5#xiii.iii-p23.3
28477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=5#xviii.i-p74.4
28478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=5#xxx.ii-p14.1
28479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=6#viii.iv-p43.2
28480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=6#x.xiv-p50.2
28481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=6#xi.vi-p29.2
28482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=6#xi.x-p40.5
28483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=6#xi.xi-p19.2
28484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=7#x.iv-p61.5
28485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=7#xi.xi-p22.2
28486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=7#xvi.i-p29.19
28487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=7#xvi.ii-p34.9
28488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=7#xvii.iii-p39.1
28489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=7#xix.ii-p33.4
28490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=7#xiv.i-p17.3
28491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=7#xvii.iii-p43.2
28492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=8#vi.iii-p39.2
28493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=8#viii.xvii-p73.4
28494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=8#ix.vi-p70.3
28495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=8#x.ix-p21.2
28496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=8#xi.xi-p25.2
28497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=8#xiv.iv-p67.2
28498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=9#viii.xvi-p59.4
28499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=9#viii.xviii-p14.3
28500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=9#xi.ix-p46.1
28501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=9#xi.xi-p28.2
28502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=9#xi.xii-p46.1
28503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=9#xvi-p2.8
28504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=9#xxii.xii-p165.1
28505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=10#viii.xviii-p35.1
28506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=10#ix.iii-p62.1
28507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=10#ix.xv-p81.1
28508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=10#x.xv-p109.4
28509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=10#xi.xi-p31.2
28510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=10#xii.i-p66.2
28511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=11#xi.xi-p34.2
28512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=12#ix.vii-p35.2
28513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=12#xi.xi-p36.2
28514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=12#xviii.v-p59.2
28515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=12#x.i-p59.1
28516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=13#iv.vii-p23.2
28517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=13#viii.xiv-p10.17
28518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=13#ix.iii-p49.1
28519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=13#xi.xi-p40.2
28520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=13#xii.ii-p14.1
28521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=13#xiv.iii-p8.1
28522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=13#xiv.iii-p87.2
28523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=13#xvi.ii-p34.4
28524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=13#xvii.ii-p23.1
28525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=13#xxx.ii-p14.2
28526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=13#iv.xvi-p7.4
28527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=13#vii.xvii-p63.1
28528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=13#x.iv-p30.3
28529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=14#xi.xi-p44.2
28530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=14#xxx.xii-p38.5
28531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=15#xi.iii-p33.1
28532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=15#xi.xi-p46.2
28533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=16#xi.xi-p48.2
28534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=16#xv.i-p112.2
28535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=16#xv.i-p115.1
28536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=17#ix.xv-p17.1
28537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=17#xi.xi-p52.2
28538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=18#xi.xi-p54.2
28539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=18#xiv.iii-p14.1
28540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=19#vi.xii-p60.2
28541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=19#x.x-p45.1
28542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=19#xi.xi-p57.2
28543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=20#vii.xviii-p68.5
28544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=20#vii.xviii-p74.3
28545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=20#xi.xi-p59.2
28546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=20#xii.ii-p17.1
28547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=21#xi.v-p61.2
28548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=21#xi.xi-p61.2
28549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=22#viii.xxii-p8.2
28550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=22#xi.xi-p65.2
28551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=22#xiv.iii-p25.3
28552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=23#ix.xii-p21.1
28553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=23#ix.xvi-p27.1
28554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=23#x.xv-p35.4
28555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=23#x.xv-p110.2
28556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=23#x.xv-p113.1
28557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=23#xi.xi-p67.2
28558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=23#xii.vi-p55.2
28559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=23#xix.ii-p37.1
28560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=23#viii.xx-p87.8
28561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=24#viii.ix-p84.4
28562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=24#viii.xvi-p92.1
28563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=24#xi.xi-p74.2
28564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=25#vii.x-p107.7
28565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=25#viii.xiii-p187.4
28566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=25#viii.xiv-p75.1
28567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=25#viii.xvi-p89.1
28568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=25#viii.xxvii-p41.2
28569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=25#xi.xi-p76.2
28570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=25#xviii.i-p93.1
28571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=26#vii.iv-p22.1
28572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=26#viii.xiii-p52.7
28573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=26#viii.xiii-p54.2
28574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=26#viii.xiii-p187.3
28575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=26#xi.xi-p41.2
28576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=26#xi.xi-p82.2
28577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=27#xi.vi-p19.1
28578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=27#xi.xi-p86.2
28579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=27#xvi.ii-p48.2
28580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=27#xxx.iii-p104.1
28581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=28#viii.xxiv-p45.1
28582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=28#x-p6.10
28583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=28#xi.vii-p21.1
28584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=28#xi.xi-p89.2
28585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=28#xv.ii-p2.2
28586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=29#x.vii-p27.1
28587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=29#xi.xi-p93.2
28588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=30#xi.xi-p95.2
28589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=30#xi.xii-p16.1
28590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=30#xix.iii-p61.1
28591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=31#x.xv-p109.5
28592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=31#xi.i-p7.3
28593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=31#xi.xi-p97.2
28594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=31#xiii.i-p6.8
28595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=31#xv.i-p7.3
28596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=31#xviii.ii-p32.3
28597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=31#xxiv.i-p17.3
28598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=32#viii.ix-p7.1
28599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=32#viii.ix-p87.2
28600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=32#xi.xi-p99.2
28601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=32#xii.iii-p79.2
28602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=32#xiv.iv-p25.2
28603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=32#xxiv.i-p30.2
28604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=33#vi.v-p16.5
28605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=33#viii.ix-p89.1
28606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=33#viii.ix-p90.3
28607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=33#viii.ix-p91.5
28608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=33#xi.xi-p103.2
28609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=33#viii.xx-p34.2
28610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=0#xi.xii-p0.3
28611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=1#viii.xxvi-p74.4
28612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=1#x.ix-p4.7
28613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=1#xi.xii-p1.2
28614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=1#xi.v-p40.5
28615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=1#x.xiv-p55.1
28616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=1#x.iv-p88.5
28617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=2#viii.viii-p114.1
28618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=2#viii.xxvi-p63.3
28619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=2#viii.xxvi-p86.3
28620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=2#xi.xii-p5.2
28621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=2#xi.xii-p11.2
28622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=2#xiii.iv-p30.3
28623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=2#xxx.xvii-p11.4
28624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=2#xvi.v-p57.3
28625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=3#xi.xii-p8.2
28626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=3#xvi.i-p28.7
28627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=4#vi.xxiii-p123.1
28628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=4#xi.xii-p10.2
28629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=4#xxx.ii-p49.2
28630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=4#xxx.x-p20.1
28631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=5#xi.xii-p15.2
28632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=6#xi.xii-p17.2
28633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=6#xi.xii-p40.1
28634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=6#xv.ii-p39.1
28635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=7#viii.xiii-p55.3
28636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=7#x.v-p19.2
28637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=7#x.vii-p90.1
28638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=7#x.ix-p92.2
28639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=7#xi.x-p39.3
28640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=7#xi.xii-p20.2
28641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=7#xii.iv-p42.2
28642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=7#xvii.ii-p26.1
28643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=7#xi.i-p33.2
28644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=8#xi.xii-p26.2
28645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=8#xviii.iv-p4.1
28646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=9#xi.xii-p29.2
28647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=9#xviii.vi-p35.1
28648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=10#ix.ii-p29.2
28649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=10#ix.xv-p2.1
28650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=10#x.vii-p81.9
28651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=10#xi.vi-p15.1
28652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=10#xi.xii-p35.2
28653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=10#xvii.i-p15.3
28654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=11#xi.xi-p18.1
28655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=11#xi.xii-p39.2
28656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=11#xviii.i-p74.5
28657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=11#xxx.ii-p14.3
28658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=12#ix.xv-p65.2
28659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=12#xi.xii-p42.2
28660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=12#iv.xxii-p43.4
28661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=13#vii.x-p35.4
28662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=13#x.vi-p24.3
28663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=13#xi.xii-p44.2
28664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=13#xxii.v-p46.2
28665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=13#xxv.ii-p138.2
28666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=14#ix.ii-p21.3
28667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=14#xi.ii-p2.3
28668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=14#xi.x-p24.1
28669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=14#xi.xii-p47.2
28670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=14#viii.xxi-p60.1
28671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=15#x.xi-p47.1
28672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=15#xi.xii-p45.1
28673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=15#xi.xii-p51.2
28674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=16#ix.i-p116.3
28675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=16#xi.xii-p53.2
28676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=16#xx.i-p15.5
28677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=17#xi.ii-p36.5
28678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=17#xi.xii-p57.2
28679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=17#viii.xx-p149.1
28680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=18#ix.iv-p37.1
28681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=18#xi.viii-p56.1
28682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=18#xi.xii-p60.1
28683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=18#xi.xii-p61.2
28684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=18#xxiv.ii-p116.3
28685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=19#viii.xix-p127.2
28686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=19#xi.xii-p65.2
28687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=20#ix.i-p119.1
28688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=20#ix.i-p120.2
28689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=20#x.i-p54.2
28690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=20#xi.xii-p68.2
28691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=20#xi.xii-p79.1
28692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=20#xiv.i-p56.1
28693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=20#xxiv.ii-p7.2
28694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=21#ix.xiii-p58.1
28695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=21#xi.xii-p77.2
28696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=21#xiii.iv-p70.1
28697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=21#xxiv.iv-p16.2
28698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=0#xi.xiii-p0.3
28699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=1#vii.v-p105.3
28700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=1#x-p5.13
28701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=1#xi.ii-p2.5
28702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=1#xi.xiii-p1.2
28703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=1#xviii.v-p84.1
28704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=1#xxvi.v-p36.5
28705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=1#viii.xx-p7.3
28706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=1#xxviii.i-p50.5
28707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=1#xi-p4.1
28708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=1#ix.xv-p67.1
28709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=1#x.iv-p88.6
28710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=1#viii.xx-p6.4
28711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=2#xi.xiii-p3.2
28712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=3#ix.xiv-p18.2
28713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=3#xi.ii-p31.4
28714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=3#xi.xiii-p6.2
28715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=3#xii.i-p53.2
28716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=4#ix.i-p15.7
28717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=4#xi.xiii-p8.2
28718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=5#xi.xiii-p10.2
28719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=5#ix.i-p113.5
28720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=5#x.ix-p96.3
28721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=5#xxvi.iv-p4.3
28722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=6#xi.xiii-p12.2
28723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=7#ix.xvi-p38.3
28724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=7#xi.xiii-p15.2
28725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=7#xvii.iii-p59.7
28726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=8#xi.xiii-p17.2
28727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=9#ix.xv-p2.2
28728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=9#xi.xiii-p19.2
28729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=9#xiii.iv-p35.1
28730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=10#xi.xiii-p22.2
28731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=10#xx.i-p60.1
28732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=11#ix.ix-p78.2
28733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=11#ix.xii-p58.2
28734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=11#ix.xv-p118.3
28735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=11#x.i-p46.4
28736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=11#x.i-p71.3
28737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=11#xi.xiii-p21.1
28738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=11#xiv.iii-p2.3
28739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=11#xvi.iv-p2.1
28740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=11#xvi.v-p68.1
28741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=11#xix.iii-p89.3
28742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=11#xxii.xiv-p77.3
28743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=11#xxvii.i-p52.1
28744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=12#ix.xvi-p65.3
28745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=12#x.xvi-p53.2
28746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=12#xi.xiii-p24.2
28747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=12#xvi.v-p81.2
28748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=13#x.i-p38.1
28749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=13#x.ii-p50.2
28750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=13#xi.xiii-p26.2
28751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=13#xii.vi-p57.1
28752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=13#xvi.v-p86.8
28753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=13#xvii.ii-p90.1
28754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=13#xxx.xii-p31.10
28755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=14#vii.v-p143.8
28756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=0#xii.i-p0.3
28757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=1#v.iii-p36.5
28758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=1#viii.ix-p100.3
28759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=1#viii.xiv-p10.7
28760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=1#ix.i-p5.2
28761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=1#x.i-p3.2
28762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=1#xii.i-p1.2
28763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=1#xii.i-p37.1
28764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=1#xv.i-p2.1
28765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=1#xvii.ii-p90.2
28766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=1#xxx.i-p24.1
28767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=1#viii.xx-p110.1
28768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=1#xii.i-p2.2
28769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=2#viii.xvi-p19.4
28770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=2#viii.xxvii-p90.1
28771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=2#xii.i-p5.2
28772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=3#xii.i-p8.2
28773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=4#viii.xix-p118.1
28774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=4#viii.xxii-p13.3
28775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=4#x.vii-p81.1
28776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=4#xii.i-p10.2
28777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=4#xiii.i-p7.5
28778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=4#xiii.i-p76.2
28779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=4#xvi.i-p22.1
28780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=4#xviii.ii-p25.4
28781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=4#xx.ii-p52.1
28782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=4#xxvi.v-p60.2
28783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=5#xii.i-p15.2
28784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=5#xviii.i-p81.1
28785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=5#xxiv.iv-p58.5
28786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=6#ix.vii-p80.1
28787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=6#x.iii-p38.1
28788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=6#xi.xi-p14.2
28789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=6#xii-p3.4
28790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=6#xii.i-p17.2
28791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=6#xii.iv-p30.1
28792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=6#xii.iv-p31.1
28793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=6#xii.v-p28.1
28794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=6#xviii.i-p13.2
28795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=6#xix.i-p40.7
28796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=6#xxii.viii-p48.1
28797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=6#xxix.i-p22.1
28798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=6#xxii.xiv-p33.5
28799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=7#vii.x-p35.2
28800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=7#viii.ii-p64.3
28801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=7#x.iii-p38.3
28802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=7#x.vii-p54.2
28803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=7#xii.i-p20.2
28804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=7#xvi.i-p29.26
28805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=8#vi.xxi-p14.1
28806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=8#ix.ix-p9.2
28807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=8#x.xii-p10.6
28808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=8#xi.xi-p45.2
28809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=8#xii.i-p25.2
28810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=8#xxx.xxii-p15.4
28811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=9#xii.i-p28.2
28812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=9#xxx.x-p35.2
28813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=10#viii.xiii-p156.7
28814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=10#ix.i-p4.1
28815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=10#xii.i-p30.2
28816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=10#xvi.ii-p24.1
28817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=10#xxii.xii-p38.4
28818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=10#viii.xx-p89.7
28819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=11#v.iii-p36.6
28820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=11#x.ix-p25.4
28821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=11#xii.i-p33.2
28822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=11#xix.ii-p33.5
28823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=11#xxii.ii-p21.1
28824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=12#xi.xii-p4.12
28825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=12#xii.i-p36.2
28826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=12#xiii.iii-p6.1
28827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=12#viii.ix-p80.3
28828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=13#viii.ix-p73.1
28829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=13#x.i-p7.8
28830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=13#xii.i-p38.2
28831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=13#xiii.iv-p79.3
28832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=13#xviii.i-p64.4
28833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=13#xviii.i-p74.7
28834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=13#xviii.iii-p28.5
28835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=13#xviii.iv-p58.1
28836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=13#xxiii.iii-p74.1
28837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=13#viii.ix-p67.1
28838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=14#viii.xxii-p8.3
28839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=14#viii.xxvi-p22.1
28840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=14#ix.xiii-p48.2
28841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=14#x.xv-p12.2
28842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=14#xii.i-p44.2
28843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=14#xiv.iii-p25.1
28844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=14#xiv.iii-p28.1
28845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=14#xvii.ii-p84.2
28846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=14#xix.ii-p63.1
28847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=14#xx.ii-p57.2
28848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=15#viii.xiii-p8.2
28849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=15#ix.i-p6.1
28850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=15#x.ix-p52.3
28851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=15#xii.i-p49.2
28852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=15#xii.ii-p46.1
28853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=16#viii.ix-p14.8
28854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=16#xii.i-p52.2
28855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=16#xii.i-p77.1
28856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=16#xii.ii-p25.2
28857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=16#xxvi.iv-p32.1
28858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=16#viii.ix-p82.1
28859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=16#viii.xiv-p10.8
28860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=17#xi.v-p44.1
28861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=17#xii.i-p55.2
28862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=18#vii.i-p192.3
28863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=18#viii-p9.4
28864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=18#viii.ix-p100.2
28865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=18#xii-p2.1
28866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=18#xii.i-p58.2
28867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=18#xxiv-p7.2
28868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=19#viii.ix-p99.3
28869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=19#viii.xii-p7.3
28870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=19#viii.xii-p86.3
28871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=19#viii.xiv-p10.11
28872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=19#viii.xv-p47.1
28873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=19#x.vii-p54.3
28874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=19#x.ix-p16.3
28875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=19#xii.i-p61.2
28876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=20#x.i-p141.3
28877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=20#xi.i-p84.4
28878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=20#xii.i-p63.2
28879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=20#xviii.ii-p32.2
28880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=20#xviii.v-p87.2
28881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=21#viii.xi-p69.3
28882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=21#viii.xv-p142.2
28883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=21#ix.xv-p81.2
28884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=21#xii.i-p65.2
28885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=22#viii.ix-p104.1
28886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=22#viii.ix-p113.1
28887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=22#xii.i-p6.2
28888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=22#xii.i-p67.2
28889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=23#viii.vi-p27.2
28890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=23#viii.ix-p73.2
28891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=23#ix.xii-p24.2
28892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=23#xii.i-p43.1
28893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=23#xii.i-p57.2
28894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=23#xii.i-p71.2
28895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=23#xviii.i-p64.5
28896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=23#xxix.i-p15.2
28897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=24#xii.i-p75.2
28898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=24#xii.iv-p68.2
28899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=0#xii.ii-p0.3
28900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#viii.xv-p8.1
28901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#viii.xv-p130.2
28902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#viii.xviii-p23.1
28903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#xii-p2.2
28904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#xii.ii-p1.2
28905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#xx.i-p15.6
28906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#viii.xv-p2.6
28907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#viii.xv-p2.11
28908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#viii.xv-p19.6
28909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#x-p6.4
28910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#x.viii-p2.7
28911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#xii-p2.3
28912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#xii-p2.6
28913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#xxiv-p3.6
28914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#xxiv-p7.3
28915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#viii-p9.6
28916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#xii.i-p2.3
28917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#xvi.ii-p75.2
28918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#xxiii.ii-p98.3
28919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#viii.xxi-p89.3
28920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=2#viii.xv-p2.12
28921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=2#viii.xv-p7.2
28922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=2#viii.xv-p17.1
28923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=2#viii.xxv-p63.1
28924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=2#xii.ii-p5.2
28925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=2#xvi.i-p29.18
28926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=2#xvi.iii-p20.1
28927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=2#xvii.iii-p4.2
28928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=2#xviii.ii-p31.5
28929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=2#xix.ii-p33.6
28930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=3#viii.xv-p8.2
28931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=3#viii.xvi-p8.1
28932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=3#xii.ii-p10.2
28933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=4#viii.xv-p2.5
28934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=4#ix.v-p67.1
28935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=4#xi.xi-p41.3
28936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=4#xi.xi-p45.3
28937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=4#xii.ii-p13.2
28938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=4#xix.iii-p34.4
28939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=4#xxii.xii-p135.3
28940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=4#xxv.ii-p5.1
28941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=5#viii.xvi-p8.2
28942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=5#x.ix-p75.1
28943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=5#xii.ii-p12.1
28944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=5#xii.ii-p18.2
28945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=5#xii.ii-p29.2
28946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=5#xii.ii-p55.1
28947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=5#xv.i-p17.1
28948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=5#xviii.ii-p52.2
28949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=5#xxiv.v-p61.3
28950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=6#viii.x-p107.7
28951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=6#xii.i-p54.1
28952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=6#xii.ii-p21.2
28953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=6#xii.ii-p24.4
28954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=6#xxiii.ii-p6.4
28955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=6#xviii.i-p74.3
28956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=7#viii.ix-p60.2
28957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=7#viii.xii-p87.2
28958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=7#x.i-p56.7
28959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=7#xii.ii-p26.2
28960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=7#xvi.ii-p22.2
28961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=7#x.i-p56.10
28962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=8#viii.i-p110.4
28963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=8#x.i-p56.8
28964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=8#xii.ii-p30.2
28965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=9#viii.xv-p96.1
28966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=9#x.i-p38.5
28967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=9#x.i-p141.4
28968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=9#x.x-p48.3
28969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=9#xi.xi-p18.2
28970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=9#xii.ii-p32.2
28971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=9#xviii.iii-p74.1
28972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=9#xxiii-p6.1
28973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=9#xxiv-p3.8
28974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=9#xxx.iii-p70.2
28975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=9#xxx.x-p7.3
28976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=9#xxv.iii-p80.11
28977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=10#ix.xv-p97.4
28978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=10#xii.ii-p35.2
28979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=10#xix.ii-p54.2
28980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#viii.xi-p43.1
28981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#viii.xviii-p81.1
28982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#xii.ii-p39.2
28983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#xix.iii-p61.7
28984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#xix.iv-p60.2
28985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#xxv-p13.2
28986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#xxvi.iii-p86.4
28987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#x.i-p56.11
28988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#xii-p2.4
28989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#xxv.iii-p80.12
28990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#viii.xv-p125.1
28991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#viii.xv-p127.1
28992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#viii.xv-p134.4
28993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#x-p6.5
28994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#xxiv-p3.7
28995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#xxiv-p7.1
28996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=12#viii.x-p88.3
28997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=12#viii.xi-p5.3
28998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=12#viii.xv-p49.2
28999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=12#xii.ii-p42.2
29000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=12#xx.i-p47.2
29001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=12#xxii.xi-p147.3
29002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=13#vii.iii-p51.1
29003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=13#ix.xii-p51.1
29004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=13#xii.ii-p48.2
29005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=13#xviii.iv-p10.1
29006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=13#xxv.iii-p94.1
29007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=14#xii.ii-p52.2
29008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=14#xv.i-p17.2
29009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=14#xix.i-p7.5
29010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=15#xii.ii-p61.2
29011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=15#viii.xv-p6.4
29012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=15#xii.ii-p62.3
29013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=16#ix.iii-p66.2
29014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=16#ix.iii-p74.1
29015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=16#x.xv-p193.5
29016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=16#xii.ii-p63.2
29017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=16#xiv.iii-p39.1
29018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=16#xv.i-p11.2
29019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=16#xxiii.ii-p4.3
29020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=17#xii.ii-p67.2
29021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=17#xii.vi-p46.1
29022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=17#xiv.iii-p38.3
29023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=18#ix.iii-p22.4
29024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=18#xii.ii-p71.2
29025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=18#xxiii.ii-p47.1
29026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=19#vii.xix-p101.1
29027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=19#ix.vi-p19.1
29028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=19#xii.ii-p73.2
29029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=19#xii.v-p75.1
29030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=20#vii.vi-p190.1
29031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=20#x.iii-p2.6
29032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=20#xii.i-p11.2
29033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=20#xii.ii-p75.2
29034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=20#xiv.ii-p87.1
29035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=20#xiv.iii-p39.2
29036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=20#xiv.iii-p42.6
29037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=20#xx.ii-p52.2
29038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=20#xxvi.iv-p35.2
29039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=21#vii.xv-p80.1
29040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=21#ix.ii-p52.1
29041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=21#ix.iii-p81.1
29042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=21#xii.ii-p80.2
29043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=21#xii.iii-p45.1
29044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=21#xii.iii-p71.3
29045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=21#xviii.v-p44.2
29046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=0#xii.iii-p0.3
29047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=1#ix.xv-p11.1
29048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=1#x.i-p103.2
29049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=1#xii.iii-p1.2
29050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=1#xiii.iii-p7.2
29051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=1#xviii.vi-p40.1
29052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=1#xxix.i-p19.1
29053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=1#viii.xv-p54.1
29054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=1#viii.xxiii-p20.3
29055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=1#viii.xxiv-p51.2
29056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=1#viii.xxvi-p25.5
29057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=1#xxii.x-p47.6
29058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=1#xxiii.ii-p86.1
29059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=1#xxx.i-p40.3
29060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=1#x.xv-p193.6
29061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=2#vi.vii-p4.5
29062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=2#ix.x-p50.4
29063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=2#xii.iii-p4.2
29064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=2#xii.iii-p13.6
29065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=2#xii.iv-p24.1
29066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=2#xii.v-p52.1
29067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=3#xii.iii-p6.2
29068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=3#xiv.i-p21.2
29069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=3#xviii.vi-p40.2
29070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=4#xii.iii-p8.2
29071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=5#vi.vii-p4.6
29072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=5#x.xii-p31.1
29073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=5#xii.iii-p11.2
29074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=5#xiv.i-p67.3
29075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=5#xv.ii-p87.2
29076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=5#xxv.i-p33.4
29077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=5#v.x-p50.1
29078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=6#xii.iii-p14.2
29079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=6#xii.iii-p25.1
29080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=7#ix.viii-p48.4
29081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=7#x.x-p59.3
29082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=7#xii.iii-p16.2
29083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=7#xii.iii-p87.2
29084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=7#xii.iv-p101.1
29085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=7#ix.ix-p28.1
29086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=7#ix.ix-p84.2
29087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=7#xii.iii-p49.1
29088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=8#xii.iii-p18.2
29089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=8#xxiii.iv-p23.1
29090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=9#xii.iii-p23.2
29091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=10#xi.iii-p22.2
29092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=10#xii.iii-p26.2
29093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=10#xii.iii-p35.1
29094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=10#xii.iii-p74.1
29095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=10#xii.v-p10.2
29096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=10#xxii.vii-p29.3
29097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=10#xxv.iii-p85.2
29098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=11#ix.i-p64.2
29099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=11#xii.iii-p29.2
29100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=12#xii.iii-p31.2
29101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#vii.vi-p220.2
29102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#vii.vi-p185.7
29103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#vii.xv-p44.2
29104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#vii.xi-p182.1
29105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#viii.v-p94.4
29106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#viii.xiii-p110.3
29107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#viii.xvi-p98.4
29108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#viii.xxviii-p21.1
29109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#ix.v-p19.1
29110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#x.xv-p12.1
29111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#xi.v-p45.2
29112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#xii.iii-p28.1
29113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#xii.iii-p33.2
29114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#xii.iv-p18.1
29115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#xxiv.ii-p128.5
29116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#xxx.v-p47.3
29117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=14#viii.ii-p115.4
29118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=14#viii.ix-p28.9
29119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=14#xii.iii-p39.2
29120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=14#xii.iii-p87.1
29121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=15#v.vii-p19.3
29122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=15#vii.xii-p161.2
29123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=15#ix.iii-p24.1
29124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=15#ix.vi-p56.2
29125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=15#x.ix-p25.5
29126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=15#xi.ii-p29.1
29127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=15#xi.ix-p38.3
29128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=15#xii.iii-p42.2
29129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=15#xxii.x-p78.3
29130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=15#xxii.x-p47.3
29131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=16#viii.vii-p27.4
29132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=16#xii.iii-p47.2
29133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=16#xii.iii-p61.1
29134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=17#iv.xiv-p10.1
29135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=17#v.vii-p19.4
29136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=17#viii.vii-p22.3
29137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=17#xii.iii-p50.2
29138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=17#xxii.ix-p35.5
29139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=18#xii.iii-p55.2
29140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=18#xxiv.i-p22.2
29141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=19#viii.vii-p122.4
29142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=19#ix.v-p68.1
29143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=19#xii.iii-p58.2
29144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=19#xxii.ii-p9.3
29145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=19#xxii.ix-p34.1
29146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=19#xxix.i-p62.4
29147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=19#ix.iii-p67.2
29148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=20#xii.iii-p65.2
29149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=20#xviii.ii-p20.1
29150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=20#xviii.ii-p21.1
29151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=21#xii.iii-p68.2
29152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=22#ix.iii-p37.1
29153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=22#ix.xi-p130.2
29154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=22#xii.iii-p19.1
29155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=22#xii.iii-p72.2
29156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=22#xii.iii-p78.1
29157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=22#xii.iii-p78.2
29158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=22#xii.iii-p80.1
29159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=23#ix.viii-p58.1
29160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=23#ix.xii-p24.3
29161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=23#xii.iii-p77.2
29162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=23#xii.iii-p84.1
29163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=23#xxiv.i-p33.1
29164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=23#xxiv.v-p4.5
29165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=23#xxix.i-p15.3
29166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=24#ix.x-p11.6
29167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=24#x.iv-p73.1
29168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=24#xii.iii-p81.2
29169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=26#iv.i-p4.3
29170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=26#vii.i-p56.2
29171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=26#xii.iii-p86.2
29172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=26#xviii.i-p70.4
29173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=26#xviii.iii-p63.2
29174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=27#ix.vi-p9.1
29175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=27#ix.xiii-p61.2
29176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=27#x.x-p5.1
29177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=27#x.xii-p43.1
29178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=27#xii.iii-p88.2
29179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=27#xv.ii-p58.6
29180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=27#xv.iii-p31.1
29181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=28#vii.x-p104.1
29182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=28#ix.x-p36.1
29183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=28#xi.v-p51.1
29184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=28#xii.iii-p91.2
29185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=28#xii.v-p19.2
29186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=28#xiii.ii-p63.1
29187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=28#xv.iii-p37.1
29188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=28#xxiii.i-p95.1
29189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=29#viii.xiii-p86.1
29190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=29#xii.iii-p94.2
29191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=29#xii.iv-p3.1
29192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=29#xix.i-p2.2
29193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=29#xxii.ii-p80.1
29194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=0#xii.iv-p0.3
29195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=1#ix.ii-p66.1
29196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=1#ix.iv-p41.1
29197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=1#xii.iv-p1.2
29198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=2#xii.iv-p7.2
29199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=2#xii.iv-p16.3
29200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=3#xii.iv-p11.2
29201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=3#xii.iv-p14.5
29202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=3#xii.iv-p32.1
29203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=3#xv.ii-p44.5
29204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=3#xxii.vi-p46.1
29205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=3#xxv.iii-p55.2
29206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=4#v.i-p37.1
29207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=4#vii.i-p62.6
29208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=4#ix.v-p18.1
29209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=4#ix.xv-p26.1
29210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=4#xii.iv-p15.2
29211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=4#xii.iv-p20.1
29212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=4#xiii.i-p37.2
29213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=4#xxi.i-p16.1
29214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=4#xxiv.i-p130.2
29215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=4#vi.ii-p58.1
29216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=5#ix.viii-p50.1
29217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=5#xii.iii-p34.3
29218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=5#xiii.i-p19.1
29219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=5#xxx.v-p47.4
29220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=5#iv.i-p4.4
29221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=6#ix.viii-p50.2
29222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=6#xii.iv-p19.2
29223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=6#xii.iv-p29.1
29224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=6#v.xiii-p65.1
29225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=7#xii.iv-p23.2
29226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=7#xxii.i-p14.2
29227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=7#xxx.xxi-p27.3
29228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=8#xii.iv-p25.2
29229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=8#xiii.ii-p53.1
29230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=8#xvii.i-p41.2
29231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=9#vii.iii-p14.4
29232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=9#x.viii-p10.3
29233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=9#xii.iv-p14.6
29234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=9#xii.iv-p27.2
29235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=9#xv.ii-p44.6
29236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=9#xvi.i-p59.1
29237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=9#xxii.vi-p46.2
29238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=10#xii.iv-p34.2
29239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=10#xv.i-p75.3
29240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=10#xv.ii-p75.5
29241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=10#viii.xx-p18.1
29242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=11#xii.iii-p10.2
29243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=11#xii.iv-p36.2
29244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=11#xvi.iii-p20.2
29245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=12#xii.iv-p39.2
29246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=13#viii.xiii-p55.1
29247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=13#viii.xiii-p178.1
29248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=13#xii-p3.2
29249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=13#xii-p3.3
29250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=13#xii.iv-p41.2
29251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=13#xviii.i-p61.1
29252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=14#viii.xiii-p55.2
29253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=14#viii.xiv-p43.1
29254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=14#viii.xiv-p103.4
29255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=14#xi.x-p39.2
29256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=14#xii.iv-p43.2
29257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=15#viii.ix-p33.1
29258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=15#ix.vii-p32.3
29259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=15#xii.iv-p42.1
29260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=15#xii.iv-p48.2
29261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=16#xii.iv-p51.2
29262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=17#x.iv-p33.1
29263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=17#xii.iv-p54.2
29264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=18#xii.iv-p58.2
29265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=19#xii.iv-p61.2
29266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=19#xxx.xii-p4.9
29267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=19#xxvii.i-p2.2
29268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=19#xxvii.i-p3.1
29269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=20#xii.iv-p64.2
29270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=21#x.ix-p67.1
29271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=21#xii.iv-p69.2
29272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=21#xxii.xiii-p125.2
29273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=22#vii.viii-p120.1
29274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=22#xii.iv-p71.2
29275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=22#xxiv.iii-p50.2
29276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=23#xii.iv-p73.2
29277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=24#x.x-p9.4
29278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=24#xii.iv-p76.2
29279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=25#xii.iv-p82.2
29280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=25#xxvii.i-p2.3
29281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=26#ix.vii-p19.2
29282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=26#xii.iv-p85.2
29283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=26#xvii.i-p44.3
29284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=26#xxiv.ii-p84.3
29285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=26#xxx.iii-p72.11
29286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=26#xxx.iii-p73.3
29287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=26#xxx.xiv-p2.7
29288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=26#xxx.xxi-p7.4
29289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=27#xii.iv-p87.2
29290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=27#xxx.xii-p7.2
29291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=28#xii.iv-p92.2
29292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=29#vii.xv-p66.7
29293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=29#xii.iv-p94.2
29294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=30#vii.viii-p126.2
29295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=30#xii.iv-p97.2
29296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=31#xii.iv-p100.2
29297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=31#xii.v-p2.1
29298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=0#xii.v-p0.3
29299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=1#vii.viii-p118.2
29300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=1#viii.xv-p36.1
29301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=1#ix.viii-p6.1
29302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=1#x.vii-p68.3
29303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=1#xii.iv-p14.4
29304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=1#xii.v-p1.2
29305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=1#xii.v-p36.1
29306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=1#xvi.i-p2.5
29307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=1#xvii.i-p16.1
29308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=1#xxv.ii-p135.2
29309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=1#xxx.vi-p28.2
29310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=1#xxv.iii-p55.3
29311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=2#xi.x-p2.1
29312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=2#xii.v-p6.2
29313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=2#xvi.ii-p108.2
29314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=3#ix.i-p54.1
29315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=3#ix.viii-p41.1
29316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=3#xii.v-p9.2
29317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=3#viii.xx-p118.1
29318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=4#x.vii-p91.2
29319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=4#xii.i-p19.4
29320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=4#xii.iv-p56.1
29321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=4#xii.v-p11.2
29322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=4#xxii.vii-p16.1
29323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=4#xxv.iii-p97.1
29324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=5#ix.viii-p61.2
29325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=5#x.i-p30.2
29326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=5#xii.v-p15.2
29327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=6#x.vii-p60.2
29328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=6#xii.v-p18.2
29329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=6#xiii.ii-p47.1
29330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=6#xxiii.v-p94.1
29331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=7#viii.xxiv-p11.3
29332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=7#ix.xv-p77.3
29333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=7#xii.iii-p2.1
29334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=7#xii.v-p21.2
29335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=7#xvi.ii-p111.2
29336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=7#xxii.xiii-p113.1
29337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=8#xii.v-p23.2
29338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=9#x.v-p24.1
29339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=9#xii.v-p25.2
29340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=10#xii.v-p27.2
29341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=11#xii.v-p29.2
29342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=11#xiv.iii-p79.1
29343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=12#viii.xvii-p35.5
29344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=12#viii.xxi-p184.3
29345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=12#xi.xi-p2.2
29346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=12#xii.v-p28.2
29347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=12#xii.v-p31.2
29348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=12#xiv.iii-p11.4
29349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=12#xxx.iii-p83.3
29350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=13#ix.vii-p35.3
29351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=13#xii.v-p35.2
29352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=13#xviii.v-p59.3
29353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=13#xxv.ii-p135.3
29354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=13#xxvi.v-p26.1
29355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=14#ix.xiii-p37.6
29356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=14#xii.v-p38.2
29357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=15#xii.v-p40.2
29358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=16#xii.v-p43.2
29359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=16#ix.vi-p40.5
29360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=16#ix.viii-p19.3
29361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=16#xxiv.ii-p61.2
29362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=17#vii.xii-p151.4
29363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=17#ix.xi-p45.6
29364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=17#xii.v-p46.2
29365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=17#xii.v-p54.2
29366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=17#xviii.i-p52.1
29367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=17#xxiii.iv-p23.6
29368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=17#xxvi.ii-p60.5
29369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=18#xii.v-p51.2
29370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=18#xii.vi-p4.2
29371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=19#ix.xiii-p58.2
29372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=19#x.i-p54.1
29373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=19#xii.v-p53.2
29374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=19#xii.v-p64.1
29375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=19#xiii.iv-p70.2
29376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=19#xviii.i-p51.3
29377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=19#xii.v-p54.1
29378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=19#xv.iii-p15.5
29379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=20#viii.v-p58.2
29380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=20#ix.xvi-p68.1
29381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=20#x.xi-p57.5
29382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=20#xiv.i-p56.2
29383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=20#xv.iii-p24.2
29384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=20#xxv.ii-p6.5
29385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=20#xxx.ix-p89.3
29386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=20#xxx.ix-p89.5
29387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=20#xxx.xviii-p124.2
29388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=21#vi.xxi-p87.2
29389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=21#ix.i-p116.2
29390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=21#ix.xiii-p55.1
29391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=21#ix.xiii-p56.1
29392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=21#xii.v-p57.2
29393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=21#xvi.ii-p61.4
29394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=21#xxiii.iv-p23.7
29395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=21#xxiv.iv-p19.1
29396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=22#ix.viii-p75.2
29397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=22#ix.xv-p46.2
29398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=22#xii.v-p62.2
29399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=22#xiii.v-p27.1
29400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=22#xiii.v-p28.2
29401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=22#xiv.ii-p6.1
29402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=22#xv.iii-p46.9
29403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=22#xv.iii-p46.13
29404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=22#xviii-p7.1
29405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=22#xix.i-p31.1
29406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=22#xix.ii-p95.2
29407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=22#xx.ii-p39.1
29408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=22#xxv.i-p32.7
29409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=23#xii.v-p52.6
29410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=23#xv.iii-p46.11
29411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=23#xxv.i-p37.3
29412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=24#x.xv-p80.2
29413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=24#xii.ii-p76.5
29414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=24#xii.v-p74.2
29415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=25#ix.iv-p37.2
29416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=25#xii.v-p77.2
29417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=25#viii.xxi-p109.1
29418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=26#xii.v-p79.2
29419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=26#xiv.ii-p13.1
29420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=0#xii.vi-p0.3
29421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=1#iv.iv-p39.3
29422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=1#iv.vi-p28.1
29423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=1#vi.vi-p128.3
29424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=1#x.i-p46.5
29425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=1#xii.vi-p1.2
29426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=1#xiii.i-p63.1
29427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=1#xiii.iv-p35.3
29428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=1#xv.ii-p62.7
29429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=1#xvi.iii-p42.2
29430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=1#xxiv.v-p52.2
29431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=2#vi.ix-p84.2
29432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=2#vi.xi-p115.2
29433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=2#ix.xv-p4.1
29434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=2#x.x-p81.2
29435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=2#xii.vi-p8.2
29436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=2#xii.vi-p15.3
29437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=2#xxiii.i-p133.4
29438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=2#xxx.ii-p12.3
29439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=3#xii.vi-p11.2
29440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=3#xx.i-p46.1
29441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=3#xxviii.i-p41.6
29442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=4#x.vi-p3.4
29443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=5#vii.x-p106.2
29444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=5#viii.xxvii-p45.4
29445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=5#xii.vi-p9.4
29446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=5#xii.vi-p14.2
29447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=5#xxx.ii-p146.2
29448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=6#x.ix-p36.3
29449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=6#xii.vi-p16.2
29450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=6#xviii.vi-p88.1
29451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=6#xix.iv-p6.2
29452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=6#viii.xxi-p91.5
29453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=6#vi.i-p23.6
29454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=7#xii.vi-p18.2
29455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=8#xii.vi-p24.2
29456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=9#xii.vi-p27.2
29457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=9#xiii.iii-p38.5
29458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=9#xvii.iii-p59.5
29459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=9#xvii.iii-p59.8
29460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=9#xviii.ii-p27.3
29461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=10#x.iv-p5.11
29462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=10#xii.vi-p31.2
29463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=10#xiii.ii-p90.1
29464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=10#xvi.ii-p37.2
29465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=10#xvii.ii-p82.2
29466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=10#xviii.iv-p50.2
29467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=11#vii.v-p163.11
29468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=11#vii.vii-p52.1
29469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=11#xi.x-p2.3
29470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=11#xii.vi-p35.2
29471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=11#xix.iii-p79.6
29472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=11#xxiv.v-p58.4
29473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=11#xii.vi-p36.2
29474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=11#xxiv.v-p56.3
29475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=12#vi.xiv-p75.4
29476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=12#xii.vi-p39.2
29477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=12#xiv.iii-p79.2
29478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=13#ix.ii-p58.5
29479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=13#xii.vi-p43.2
29480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=13#xiv.iii-p14.2
29481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=14#xii.ii-p76.6
29482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=14#xii.vi-p45.2
29483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=14#xiv.iii-p79.3
29484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=14#v.xv-p20.2
29485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=15#x.vii-p60.3
29486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=15#xii.vi-p49.2
29487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=15#xxx.ii-p61.2
29488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=16#viii.xv-p54.3
29489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=16#ix.xi-p111.3
29490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=16#xi.x-p50.3
29491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=16#xii.vi-p51.2
29492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=16#xxii.v-p34.1
29493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=17#vi.xi-p17.3
29494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=17#viii.xiv-p75.2
29495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=17#xii.vi-p53.2
29496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=17#xiii.i-p49.1
29497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=17#xiii.vi-p26.1
29498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=17#xviii.iv-p11.2
29499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=17#xxx.xiii-p66.9
29500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=18#xii.vi-p56.2
29501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=0#xiii.i-p0.3
29502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=1#ix.i-p23.2
29503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=1#xiii-p8.1
29504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=1#xiii-p8.3
29505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=1#xiii.i-p1.2
29506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=1#xv.iv-p58.1
29507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=1#xviii.i-p7.3
29508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=1#xiii-p14.1
29509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=3#ix.xv-p21.3
29510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=3#xi.i-p8.3
29511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=3#xiii.i-p5.2
29512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=3#xxii.i-p25.10
29513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=3#xxiv.i-p16.3
29514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=3#xxiv.i-p17.2
29515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=3#xxx.ii-p31.3
29516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=3#xiii.i-p15.10
29517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=4#vi.xi-p124.3
29518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=4#vii.i-p42.6
29519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=4#vii.xvii-p79.1
29520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=4#ix.viii-p95.4
29521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=4#x.i-p25.3
29522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=4#xiii.i-p13.2
29523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=4#xiii.i-p44.1
29524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=4#xvi.i-p26.2
29525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=4#xvii.ii-p71.2
29526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=4#xx.i-p8.1
29527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=4#xxiv.i-p128.2
29528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=4#xxix.i-p136.1
29529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=4#xxx.xiii-p34.9
29530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=5#ix.x-p2.5
29531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=5#xii.iv-p18.6
29532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=5#xiii.i-p17.2
29533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=5#xxvi.v-p60.3
29534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=6#xi.i-p13.2
29535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=6#xiii.i-p24.2
29536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=6#vi.i-p88.1
29537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=7#xiii.i-p28.2
29538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=7#xiii.ii-p28.1
29539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=7#xiii.ii-p59.1
29540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=7#xv.i-p50.1
29541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=7#xv.i-p52.1
29542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=7#xv.i-p53.1
29543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=8#xiii.i-p30.2
29544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=8#xv.i-p31.1
29545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=9#ix.i-p49.2
29546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=9#ix.iii-p86.2
29547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=9#ix.x-p2.6
29548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=9#xiii.i-p33.2
29549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=9#xiii.iii-p6.2
29550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=9#xiii.v-p93.1
29551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=9#xv.i-p117.3
29552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=9#xvii.ii-p41.4
29553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=9#xviii.i-p20.3
29554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=9#xxiv.i-p128.13
29555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=10#v.i-p37.2
29556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=10#ix.v-p18.2
29557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=10#ix.xiii-p36.2
29558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=10#x.iv-p5.14
29559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=10#xii.iv-p16.1
29560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=10#xiii.i-p36.2
29561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=10#xiii.i-p40.1
29562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=10#xiii.i-p83.2
29563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=10#xiii.vi-p27.4
29564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=10#xv.i-p63.2
29565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=11#xiii.i-p18.4
29566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=11#xiii.i-p18.5
29567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=11#xiii.i-p22.1
29568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=11#xiii.i-p39.2
29569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=11#xiii.i-p48.1
29570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=11#xiii.iii-p33.1
29571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=11#xix.i-p41.2
29572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=11#xxvi.v-p60.4
29573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=11#viii.xx-p147.7
29574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=12#xiii.i-p43.2
29575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=12#xiii.i-p47.1
29576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=12#xiii.i-p67.1
29577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=13#vii.vi-p110.3
29578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=13#xiii.i-p46.2
29579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=13#xiii.i-p48.2
29580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=13#xiii.iv-p110.1
29581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=13#xxiii.i-p101.3
29582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=14#xi.i-p82.2
29583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=14#xiii.i-p48.3
29584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=14#xiii.i-p51.2
29585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=14#xiii.iv-p110.2
29586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=14#xxii.xi-p151.3
29587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=14#xxiv.ii-p47.7
29588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=14#viii.xx-p130.5
29589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=14#viii.xx-p147.12
29590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=15#xiii.i-p56.2
29591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=15#xv.i-p11.1
29592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=15#xviii.iii-p63.4
29593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=16#xiii.i-p58.2
29594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=16#xvi.i-p12.2
29595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=16#xix.i-p6.16
29596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=16#xiii.iii-p45.1
29597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=17#ix.xv-p16.2
29598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=17#ix.xv-p16.6
29599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=17#x.ii-p36.6
29600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=17#xiii.i-p7.8
29601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=17#xiii.i-p60.2
29602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=17#xvii.i-p62.2
29603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=17#xxiii.i-p93.3
29604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=17#xxiii.ii-p5.4
29605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=17#xxx.i-p2.3
29606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=17#xxx.i-p42.3
29607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=17#xxx.xiii-p74.2
29608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=17#xxx.xxi-p44.7
29609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=18#viii.xxvi-p11.2
29610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=18#x.ii-p69.1
29611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=18#xiii.i-p65.2
29612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=18#xiii.iii-p26.1
29613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=18#xix.i-p48.2
29614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=18#xxii.vii-p13.3
29615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=18#viii.xx-p147.13
29616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=18#viii.xx-p147.15
29617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=19#x.xii-p97.3
29618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=19#xiii.i-p69.2
29619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=19#xiii.ii-p28.2
29620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=19#xiii.iii-p21.2
29621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=19#xv.i-p138.1
29622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=20#viii.vii-p187.5
29623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=20#xiii.i-p71.2
29624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=20#xxii.i-p25.11
29625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=20#v.xv-p63.3
29626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=20#xiv.ii-p40.2
29627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=21#xiii.i-p74.2
29628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=21#xiii.iv-p29.1
29629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=21#xxv.ii-p69.2
29630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=22#xiii.i-p77.2
29631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=22#xv.i-p68.7
29632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=22#xv.i-p69.3
29633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=22#xxx.iii-p38.10
29634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=23#vii.i-p79.3
29635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=23#ix.xi-p51.3
29636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=23#xiii.i-p81.2
29637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=23#xiii.ii-p75.2
29638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=23#xv.ii-p50.2
29639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=0#xiii.ii-p0.3
29640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=1#vii.v-p89.1
29641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=1#xiii.ii-p1.2
29642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=1#xiii.ii-p17.1
29643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=1#xiii.ii-p21.1
29644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=1#xv.i-p85.3
29645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=1#xv.ii-p62.2
29646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=1#xxii.vii-p7.13
29647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=1#xxiv.iv-p34.2
29648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=1#xxiv.iv-p14.3
29649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=1#xiii.ii-p44.1
29650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=1#vii.x-p61.3
29651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=1#xiii.iii-p30.1
29652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=1#xv.iii-p38.1
29653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=1#xvi.ii-p86.3
29654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=2#xi.iv-p12.4
29655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=2#xiii.ii-p6.2
29656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=2#xiii.ii-p12.2
29657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=2#xiii.v-p21.2
29658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=2#xxiv.i-p96.1
29659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=3#ix.ix-p77.3
29660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=3#x.vii-p40.1
29661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=3#xiii.ii-p10.2
29662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=3#xviii.iii-p70.2
29663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=3#xx.iii-p10.1
29664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=4#vii.iii-p49.7
29665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=4#xiii.ii-p16.2
29666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=4#xv.ii-p64.2
29667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=4#xx.iii-p26.3
29668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=5#vii.v-p89.2
29669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=5#x.i-p84.2
29670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=5#xiii.ii-p3.1
29671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=5#xiii.ii-p5.1
29672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=5#xiii.ii-p20.2
29673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=5#xiii.ii-p31.1
29674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=5#xiii.ii-p32.1
29675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=5#xiv.iii-p42.9
29676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=5#xv.ii-p62.3
29677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=5#xv.ii-p64.1
29678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=5#xxii.vii-p7.14
29679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=6#x.xv-p169.3
29680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=6#xiii.i-p12.9
29681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=6#xiii.ii-p24.2
29682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=6#xv.ii-p58.4
29683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=6#xxx.iv-p27.8
29684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=6#vi.ii-p87.9
29685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=7#xiii.i-p31.7
29686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=7#xiii.i-p76.4
29687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=7#xiii.ii-p27.2
29688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=7#xviii.i-p77.1
29689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=7#xviii.i-p81.8
29690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=8#xiii.ii-p30.2
29691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=8#xxv.i-p32.3
29692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=8#xxviii.i-p23.3
29693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=9#xiii.ii-p34.2
29694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=10#ix.ix-p82.1
29695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=10#xiii.ii-p36.2
29696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=11#viii.vii-p163.6
29697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=11#x.v-p19.4
29698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=11#xiii.ii-p43.2
29699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=11#xiv.iii-p11.3
29700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=11#xv.ii-p54.5
29701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=11#xxiv.i-p119.1
29702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=11#vii.xii-p94.3
29703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=11#xv.i-p69.6
29704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=12#vii.xv-p17.1
29705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=12#viii.xvii-p82.6
29706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=12#xiii.ii-p45.1
29707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=12#xiii.ii-p49.2
29708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=12#xiii.ii-p89.1
29709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=12#xiii.iv-p64.1
29710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=12#xiii.iv-p65.1
29711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=12#xv.i-p85.4
29712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=12#xv.i-p86.2
29713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=12#xvii.i-p41.4
29714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=13#viii.ii-p136.3
29715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=13#xiii.ii-p55.2
29716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=14#iv.v-p19.1
29717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=14#viii.x-p88.4
29718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=14#xiii.ii-p60.2
29719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=14#xiii.ii-p69.1
29720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=14#xv.i-p94.2
29721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=15#ix.x-p11.3
29722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=15#xiii.ii-p38.3
29723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=15#xiii.ii-p65.2
29724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=15#xiii.ii-p75.1
29725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=15#xiii.iv-p41.1
29726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=15#xiii.iv-p86.1
29727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=15#xv.i-p80.3
29728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=15#xv.ii-p68.2
29729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=15#xxiii.iii-p102.1
29730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=15#xxx.xi-p9.1
29731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=16#xi.v-p58.4
29732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=16#xiii.ii-p72.2
29733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=16#xv.i-p78.2
29734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=17#viii.ii-p136.4
29735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=17#viii.x-p112.1
29736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=17#xiii.ii-p77.2
29737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=18#ix.v-p6.1
29738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=18#xiii.ii-p79.2
29739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=18#xxiv.iii-p91.2
29740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=19#vi.xxiv-p47.1
29741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=19#viii.vii-p20.3
29742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=19#x.iv-p5.12
29743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=19#xiii.i-p12.12
29744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=19#xiii.ii-p85.2
29745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=19#xviii.iii-p71.3
29746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=19#xxiv.ii-p58.5
29747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=19#xxx.xi-p5.20
29748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=20#x.iii-p39.5
29749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=20#x.xv-p169.4
29750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=20#xiii.ii-p91.2
29751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=20#xv.i-p103.2
29752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=20#xxiv.ii-p30.4
29753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=20#xxix.i-p119.3
29754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=20#xxx.xxi-p62.7
29755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=20#xxx.xxi-p64.5
29756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=20#viii.xx-p147.4
29757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=21#xiii.ii-p96.2
29758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=21#xiii.iv-p36.1
29759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=21#xiii.iv-p55.1
29760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=22#xiii.ii-p100.2
29761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=22#xxiv.ii-p25.3
29762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=22#xxx.xviii-p8.1
29763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=0#xiii.iii-p0.3
29764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xii.v-p7.4
29765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xiii.iii-p1.2
29766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xiii.iii-p41.1
29767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xvi.ii-p108.4
29768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xviii.ii-p32.6
29769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xviii.iii-p83.2
29770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xix.i-p36.4
29771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xix.ii-p41.7
29772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xx.i-p18.1
29773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xxi.i-p2.2
29774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xxii.xi-p128.1
29775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xxiii.i-p48.2
29776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xxix.i-p109.4
29777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xxvi.iii-p54.1
29778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xv.i-p125.1
29779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xiii.iii-p2.2
29780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#viii.ix-p115.2
29781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=2#xiii.iii-p3.2
29782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=2#xiii.iii-p21.3
29783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=2#xx.i-p32.4
29784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=3#ix.xi-p103.7
29785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=3#ix.xv-p11.2
29786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=3#xi.xii-p4.13
29787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=3#xiii.iii-p5.2
29788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=3#xiii.iii-p14.1
29789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=3#xiii.iii-p29.1
29790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=4#xiii.iii-p9.2
29791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=4#xvii.ii-p41.5
29792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=4#xviii.i-p31.1
29793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=4#xix.ii-p28.1
29794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=5#x.ii-p30.3
29795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=5#xiii.ii-p94.2
29796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=5#xiii.iii-p13.2
29797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=6#xiii.iii-p15.2
29798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=6#xxii.xii-p56.2
29799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=6#xxiv.iii-p36.2
29800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=6#viii.ix-p50.1
29801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=7#xiii.iii-p20.2
29802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=7#xviii.i-p59.8
29803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=8#ix.x-p37.1
29804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=8#ix.xi-p136.5
29805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=8#x.xv-p35.1
29806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=8#xi.ix-p58.3
29807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=8#xiii.i-p31.6
29808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=8#xiii.iii-p22.2
29809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=8#xviii.i-p74.2
29810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=8#xviii.iii-p83.3
29811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=8#xxviii.i-p15.2
29812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=8#viii.xx-p147.8
29813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=9#viii.xv-p65.5
29814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=9#ix.xi-p103.10
29815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=9#xiii.i-p15.9
29816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=9#xiii.ii-p38.2
29817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=9#xiii.iii-p25.2
29818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=9#xv.i-p117.4
29819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=9#xv.i-p121.2
29820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=9#xviii.i-p20.4
29821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=9#xviii.i-p81.9
29822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=9#xviii.iii-p46.5
29823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=9#xxiv.i-p128.14
29824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=10#xiii.iii-p27.2
29825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=11#xiii.iii-p32.2
29826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=11#xviii.i-p81.10
29827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=12#ix.v-p6.2
29828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=12#xiii.iii-p34.2
29829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=12#xiii.vi-p29.1
29830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=13#xiii.iii-p37.2
29831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=13#xvii.iii-p59.6
29832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=13#xix.ii-p41.8
29833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=14#xiii.iii-p40.2
29834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=14#xx.i-p18.2
29835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=14#xxix.i-p109.5
29836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=14#xxvi.iii-p54.2
29837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=14#xiii.iii-p2.1
29838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=15#xiii.iii-p42.2
29839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=16#ix.vii-p78.2
29840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=16#xiii.i-p31.3
29841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=16#xiii.iii-p44.2
29842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=16#xxiv.iii-p18.4
29843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=17#vii.vi-p190.2
29844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=17#xiii.ii-p102.2
29845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=17#xiii.iii-p48.2
29846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=17#xv.i-p126.1
29847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=17#xv.ii-p30.1
29848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=18#iv.xii-p48.2
29849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=18#viii.x-p106.4
29850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=18#xiii.iii-p50.3
29851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=18#xiii.iii-p51.2
29852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=18#xxx.xx-p48.2
29853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=18#xxx.xxi-p74.2
29854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=18#viii.xx-p147.9
29855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=19#vii.i-p79.4
29856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=19#xiii.i-p37.6
29857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=19#xiii.i-p83.4
29858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=19#xiii.iii-p55.2
29859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=19#xiii.iv-p42.3
29860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=19#xv.ii-p50.3
29861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=20#ix.xvi-p91.1
29862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=20#xiii.iii-p59.2
29863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=20#xiii.iii-p62.3
29864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=20#xviii.i-p31.2
29865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=21#xii.i-p16.4
29866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=21#xiii.iii-p65.2
29867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=21#xviii.i-p81.5
29868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=21#xviii.i-p85.1
29869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=21#xxiv.iv-p58.9
29870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=0#xiii.iv-p0.3
29871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=1#xi.i-p13.3
29872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=1#xiii.iv-p1.2
29873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=1#xiv.ii-p3.2
29874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=1#xv.i-p33.3
29875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=1#xvi.ii-p59.3
29876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=1#xix.i-p36.5
29877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=1#xix.i-p40.3
29878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=1#xxi.i-p2.3
29879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=1#xxviii.i-p28.5
29880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=2#xiii.iv-p5.2
29881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=2#xiii.iv-p9.1
29882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=2#xv.i-p68.8
29883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=2#xv.iii-p46.12
29884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=2#xvi.ii-p30.3
29885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=3#viii.viii-p77.12
29886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=3#xiii.iv-p3.2
29887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=3#xiii.iv-p39.1
29888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=4#x.vi-p56.1
29889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=4#xiii.iv-p6.2
29890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=4#xix.i-p40.4
29891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=4#xxii.vi-p52.5
29892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=5#xiii.iv-p10.2
29893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=6#xiii.iv-p14.2
29894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=6#xviii.ii-p20.3
29895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=6#xxx.xxi-p22.6
29896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=7#vii.iv-p45.4
29897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=7#xiii.iv-p19.2
29898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=8#xiii.iv-p21.2
29899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=8#xiii.iv-p33.2
29900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=8#xxx.xiii-p38.1
29901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=9#xiii.iv-p24.2
29902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=9#xxiv.iii-p95.4
29903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=10#xiii.iv-p26.1
29904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=10#xiii.iv-p27.2
29905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=10#xxii.x-p17.1
29906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=11#vii.x-p9.4
29907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=11#viii.xiv-p90.20
29908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=11#x.xii-p85.7
29909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=11#x.xii-p87.5
29910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=11#xii.vi-p17.6
29911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=11#xiii.iv-p32.2
29912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=11#xix.iv-p20.2
29913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=11#xxiii.iii-p2.10
29914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=11#viii.xxi-p40.5
29915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=11#viii.xxi-p40.10
29916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=11#x.vi-p47.3
29917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=12#xiii.iv-p34.2
29918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=13#vii.i-p79.5
29919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=13#x.ii-p21.4
29920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=13#xii.iv-p4.4
29921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=13#xiii.i-p37.7
29922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=13#xiii.iv-p4.1
29923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=13#xiii.iv-p37.2
29924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=13#xiii.iv-p49.1
29925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=13#xiii.iv-p52.1
29926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=13#xv.i-p133.3
29927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=13#xv.i-p133.6
29928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=13#xviii.ii-p18.2
29929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=14#x.xiii-p45.1
29930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=14#xiii.iv-p41.2
29931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=14#xiii.iv-p43.2
29932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=14#xiii.vi-p32.1
29933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=14#xxiii.i-p35.2
29934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=14#xxiii.i-p36.1
29935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=14#xxiii.i-p87.4
29936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=14#viii.xx-p137.3
29937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=15#xii.iv-p53.1
29938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=15#xiii.iv-p50.2
29939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=15#xv.i-p68.9
29940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=15#xxiv.ii-p12.2
29941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=15#xxvi.iv-p23.3
29942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=16#viii.xix-p124.3
29943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=16#xiii.ii-p98.1
29944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=16#xiii.iv-p53.2
29945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=16#xiv.i-p67.1
29946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=17#ix.viii-p65.1
29947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=17#xiii.iv-p59.2
29948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=17#xxv.ii-p130.2
29949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=17#viii.xx-p118.2
29950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=17#xxiv.i-p118.2
29951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=18#ix.xi-p105.3
29952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=18#xiii.iv-p62.2
29953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=18#xv.i-p86.3
29954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=18#xxii.ix-p56.2
29955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=18#xxiv.i-p99.3
29956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=18#xxx.ix-p7.2
29957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=18#xxvi.v-p87.1
29958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=19#xiii.iv-p68.2
29959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=19#xv.iii-p15.6
29960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=20#xiii.iv-p73.2
29961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=20#xiii.iv-p77.1
29962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=20#xix.i-p59.14
29963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=21#xiii.iv-p75.2
29964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=21#xiii.iv-p77.2
29965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=21#xx.i-p64.2
29966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=22#ix.vi-p18.2
29967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=22#x.v-p27.3
29968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=22#xi.iv-p53.3
29969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=22#xiii.iv-p78.2
29970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=22#xiii.iv-p90.1
29971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=22#xv.iii-p28.2
29972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=22#xviii.iv-p58.2
29973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=22#xxiii.i-p113.3
29974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=22#xxiv.ii-p2.5
29975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=22#xxiv.iii-p18.5
29976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=22#xii.iii-p90.3
29977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=23#xiii.iv-p81.2
29978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=24#xiii.ii-p38.4
29979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=24#xiii.iv-p84.2
29980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=24#xiii.vi-p29.2
29981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=24#xv.iii-p32.1
29982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=24#xviii.ii-p36.3
29983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=24#xxiv.iii-p18.6
29984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=24#vi.i-p181.1
29985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=25#xiii.iv-p88.2
29986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=25#xxiii.i-p112.1
29987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=25#xxiii.i-p113.4
29988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=25#xxx.xxii-p58.7
29989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=26#xiii.iv-p94.2
29990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=27#ix.xii-p61.3
29991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=27#xiii.iv-p97.2
29992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=28#xiii.iv-p99.2
29993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=29#xiii.ii-p97.1
29994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=29#xiii.iv-p103.2
29995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=29#xiii.v-p99.5
29996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=29#xviii.i-p11.4
29997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=29#viii.xx-p146.2
29998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=29#vi.i-p92.3
29999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=29#xv.iii-p24.3
30000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=30#vii.vi-p110.4
30001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=30#xiii.i-p49.2
30002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=30#xiii.iv-p107.2
30003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=31#viii.viii-p77.10
30004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=31#xiii.iv-p111.2
30005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=31#xxiii.iii-p77.5
30006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=32#xiii.iv-p115.2
30007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=32#xxiv.iii-p43.1
30008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=0#xiii.v-p0.3
30009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=1#xiii.v-p1.2
30010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=1#xvi.i-p40.5
30011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=2#xi.ii-p52.2
30012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=2#xiii.v-p3.2
30013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=2#xiv.iv-p76.1
30014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=3#xiii.v-p6.2
30015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=3#xx.ii-p3.2
30016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=3#xxiii.iv-p16.5
30017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=3#xxx.ii-p96.5
30018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=4#xiii.v-p9.2
30019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=4#xxi.i-p28.2
30020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=5#x.v-p39.2
30021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=5#x.v-p41.3
30022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=5#xiii.v-p14.2
30023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=5#xv.iii-p15.7
30024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=5#xv.iii-p56.3
30025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=5#xvii.i-p74.5
30026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=5#xviii.i-p38.3
30027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=5#xviii.i-p51.7
30028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=5#xxiii.i-p105.1
30029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=5#xxx.xxi-p38.3
30030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=5#viii.xx-p147.14
30031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=6#xiii.ii-p9.1
30032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=6#xiii.v-p20.2
30033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=6#xv.iii-p17.1
30034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=6#viii.xx-p137.4
30035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=7#xi.vi-p44.3
30036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=7#xiii.v-p22.2
30037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=8#vii.xii-p145.4
30038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=8#xiii.v-p24.2
30039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=8#xxiv.ii-p51.3
30040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=9#xiii.v-p26.2
30041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=9#xiii.v-p33.1
30042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=9#xvi.v-p19.2
30043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=10#xiii.v-p29.2
30044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=11#vi.iii-p49.2
30045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=11#xiii.v-p31.2
30046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=11#xix.iv-p8.1
30047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=11#xx.iii-p68.2
30048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=11#xxx.xviii-p18.9
30049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=11#xxx.xviii-p19.2
30050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=12#x.xiv-p96.2
30051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=12#xiii.v-p35.2
30052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=12#xviii.iii-p44.1
30053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=13#xiii.v-p38.2
30054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=14#vii.v-p89.3
30055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=14#viii.xii-p36.2
30056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=14#xiii.v-p40.2
30057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=14#xviii.iii-p79.1
30058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=14#xxx.iii-p8.3
30059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=15#xiii.v-p43.2
30060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=16#xii.iii-p34.5
30061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=16#xiii.v-p46.2
30062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=16#xv.iv-p17.1
30063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=16#xix.iii-p4.1
30064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=17#xi.x-p47.1
30065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=17#xiii.v-p48.2
30066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=18#xiii.v-p50.2
30067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=18#xx.i-p28.2
30068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=18#xxiv.iv-p26.2
30069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=19#x.xiv-p47.1
30070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=19#xiii.v-p54.2
30071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=19#xv.iii-p72.2
30072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=19#xxiii.v-p76.3
30073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=19#xxx.v-p46.2
30074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=20#xiii.v-p56.2
30075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=20#xv.iii-p76.3
30076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=20#xvi.i-p10.4
30077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=21#xiii.v-p59.2
30078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=21#xiii.v-p62.2
30079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=22#xiii.v-p61.2
30080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=22#xv.iii-p79.1
30081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=22#xx.ii-p20.3
30082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=22#xxiv.iii-p3.2
30083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=22#ix.vii-p19.3
30084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=22#x.vii-p86.2
30085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=22#xiii.v-p83.2
30086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=22#xx.ii-p6.3
30087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=23#vii.iv-p164.11
30088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=23#x.x-p57.3
30089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=23#x.xii-p41.3
30090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=23#x.xii-p85.4
30091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=23#xiii.v-p64.2
30092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=23#xviii.i-p3.10
30093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=23#vii.iii-p104.3
30094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=24#ix.xv-p17.3
30095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=24#xiii.v-p68.2
30096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=24#xxiii.iv-p16.3
30097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=24#xv.i-p69.4
30098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=24#xxii.xiii-p131.4
30099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=25#xiii.v-p70.2
30100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=25#xiii.v-p73.2
30101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=25#xiii.v-p87.2
30102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=25#xxx.xix-p29.5
30103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=25#xxx.xix-p31.5
30104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=26#xiii.v-p72.2
30105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=26#xx.ii-p54.1
30106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=26#xx.iii-p27.3
30107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=26#xxii.xi-p71.1
30108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=27#ix.xii-p4.4
30109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=27#xiii.v-p76.2
30110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=27#xviii.vi-p66.1
30111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=27#xxiii.iii-p33.1
30112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=27#xxv.ii-p95.1
30113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=28#xiii.v-p82.2
30114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=28#xiii.v-p87.1
30115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=28#x.vii-p2.4
30116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=29#xiii.v-p84.2
30117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=29#xvi.ii-p39.1
30118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=30#x.vi-p47.4
30119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=30#x.vi-p56.2
30120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=30#x.xii-p41.4
30121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=30#xiii.v-p88.2
30122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=30#xv.i-p68.10
30123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=31#xiii.v-p90.2
30124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=31#xx.i-p19.3
30125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=32#ix.xi-p103.11
30126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=32#x.xii-p85.5
30127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=32#xiii.v-p92.2
30128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=32#xviii.iii-p77.1
30129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=33#xiii.iv-p106.1
30130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=33#xiii.v-p96.2
30131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=33#xiii.v-p99.6
30132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=33#xviii.i-p11.5
30133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=33#xxiv.iii-p11.1
30134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=33#viii.xxi-p83.1
30135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=0#xiii.vi-p0.3
30136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=1#xiii.vi-p1.2
30137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=1#xxv.i-p75.2
30138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=2#xiii.vi-p3.2
30139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=3#xiii.vi-p6.2
30140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=4#xiii.v-p85.1
30141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=4#xiii.vi-p9.2
30142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=4#xiii.vi-p11.1
30143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=4#xix.iii-p85.4
30144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=4#xxii.xiii-p36.2
30145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=5#x.ii-p11.3
30146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=5#x.vii-p65.2
30147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=5#xi.vii-p70.2
30148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=5#xiii.vi-p12.2
30149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=5#xv.iii-p94.1
30150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=5#xviii.vi-p2.4
30151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=5#xxiv.ii-p94.4
30152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=6#xii.i-p32.3
30153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=6#xiii.vi-p14.2
30154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=6#xv.iii-p92.1
30155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=6#xv.iii-p93.1
30156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=7#xiii.vi-p17.2
30157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=7#xv.iii-p98.1
30158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=8#xiii.vi-p19.2
30159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=9#viii.x-p107.3
30160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=9#viii.xvi-p106.2
30161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=9#viii.xxvii-p159.3
30162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=9#ix.ii-p34.2
30163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=9#xiii.vi-p21.2
30164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=9#xv.iii-p106.2
30165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=9#xvii.ii-p41.6
30166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=9#xxiii.i-p94.4
30167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=9#xxiii.ii-p6.7
30168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=10#x.i-p71.8
30169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=10#xii.vi-p54.3
30170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=10#xiii.vi-p25.2
30171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=10#xiv.iii-p2.4
30172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=10#xv.i-p37.2
30173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=10#xviii.i-p58.3
30174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=10#xix.ii-p2.4
30175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=11#vi.xi-p60.1
30176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=11#xi.vi-p23.2
30177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=11#xii.iii-p90.4
30178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=11#xiii.iv-p49.2
30179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=11#xiii.vi-p28.2
30180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=11#xiii.vi-p30.2
30181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=11#xv.ii-p109.2
30182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=11#xviii.iii-p54.2
30183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=11#xxiii.iv-p34.2
30184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=12#x.x-p66.4
30185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=12#xi.iv-p12.5
30186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=12#xiii.i-p12.8
30187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=12#xiii.vi-p33.2
30188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=12#xxix.i-p35.4
30189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=13#vi.xi-p60.2
30190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=13#viii.xxvi-p84.2
30191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=13#ix.xiii-p52.4
30192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=13#xiii.vi-p30.3
30193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=13#xiii.vi-p38.2
30194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=13#xiii.vi-p50.1
30195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=13#xix.iv-p45.1
30196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=14#xii.iii-p90.5
30197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=14#xiii.vi-p42.2
30198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=14#xvi.v-p29.1
30199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=14#xxiv.i-p90.2
30200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=14#xxx.ix-p39.4
30201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=15#viii.xii-p40.3
30202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=15#xiii.vi-p46.2
30203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=16#xiii.vi-p49.2
30204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=16#xvii.iii-p13.4
30205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=16#xviii.i-p91.1
30206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=16#xix.iv-p45.2
30207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=16#xxx.i-p88.1
30208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=17#xiii.vi-p54.2
30209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=17#xiii.vi-p55.2
30210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=17#xvi.v-p30.1
30211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=17#xx.ii-p43.3
30212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=18#xiii.vi-p57.2
30213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=18#xxiv.iv-p39.2
30214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=19#ix.xi-p103.12
30215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=19#xiii.vi-p60.2
30216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=19#xiii.vi-p63.1
30217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=20#xi.v-p64.1
30218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=20#xiii.vi-p62.2
30219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=20#xv-p5.6
30220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=20#xv.iv-p65.1
30221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=20#xix.i-p73.2
30222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=20#xxi.i-p31.4
30223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=20#xxi.i-p31.5
30224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=21#ix.i-p57.4
30225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=21#xiii.vi-p65.2
30226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=21#xiii.vi-p68.2
30227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=21#xiii.vi-p69.1
30228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=21#xv-p5.1
30229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=21#xv.iv-p22.1
30230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=21#xx.iii-p54.2
30231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=21#xxi-p2.2
30232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=21#xxv.iii-p80.5
30233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=22#xiii.vi-p67.2
30234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=22#xv.iv-p24.1
30235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=23#xiii.vi-p70.2
30236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=24#xiii.vi-p72.2
30237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=18&scrV=0#x.i-p89.6
30238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=0#xiv.i-p0.3
30239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#iv.xix-p49.1
30240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#viii.vi-p10.8
30241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#viii.xiv-p90.8
30242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#viii.xiv-p90.12
30243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#ix.i-p4.2
30244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#ix.xvi-p4.1
30245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#x.iii-p15.5
30246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#x.xii-p90.8
30247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#xiii.vi-p15.1
30248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#xiv.i-p1.2
30249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#xv.i-p110.2
30250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#xviii.iii-p6.5
30251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#xviii.iii-p40.1
30252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#xxiii.i-p3.2
30253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#xxiii.v-p79.6
30254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#viii.xx-p78.8
30255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#viii.xx-p83.2
30256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#xiv-p4.1
30257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=2#xv.iv-p21.2
30258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=3#x.i-p18.2
30259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=3#xiv.i-p9.2
30260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=3#xvi.i-p10.5
30261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=3#xvi.i-p11.1
30262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=3#xix.i-p6.13
30263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=3#xix.i-p10.3
30264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=4#xiv.i-p12.2
30265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=5#viii.ii-p151.2
30266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=5#x.i-p38.11
30267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=5#x.x-p48.5
30268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=5#xiv.i-p14.2
30269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=5#xiv.ii-p82.1
30270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=5#xxi.i-p19.1
30271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=6#xii.iii-p7.3
30272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=6#xiv.i-p18.2
30273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=6#xvi.v-p77.1
30274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=6#xix.i-p59.8
30275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=6#xxx.xvi-p66.13
30276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=7#viii.xxii-p3.4
30277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=7#x.i-p25.2
30278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=7#x.ix-p77.1
30279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=7#xiv.i-p15.4
30280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=7#xiv.i-p23.2
30281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=7#xvi.i-p11.2
30282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=7#xix.ii-p37.2
30283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=7#xix.iv-p62.1
30284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=8#xi.i-p84.5
30285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=8#xiv.i-p11.3
30286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=8#xiv.i-p28.2
30287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=8#xiv.ii-p94.1
30288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=8#xv.iii-p46.8
30289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=8#xvi.ii-p28.3
30290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=8#xix.i-p13.2
30291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=8#xxi.i-p24.1
30292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=8#xxiii.iv-p26.1
30293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=9#xiv.i-p32.2
30294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=9#xvii.i-p62.3
30295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=10#viii.ii-p66.8
30296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=10#viii.xxiv-p60.1
30297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=10#ix.ii-p59.1
30298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=10#x.x-p102.1
30299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=10#x.xvi-p10.1
30300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=10#xiv.i-p22.1
30301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=10#xiv.i-p34.2
30302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=10#xviii.iii-p49.2
30303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=10#xix.i-p59.9
30304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=10#xxv.iii-p7.1
30305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=11#xiv.i-p39.2
30306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=11#xxiii.iii-p97.2
30307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=12#ix.i-p57.2
30308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=12#xiv.i-p41.2
30309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=12#xviii.ii-p34.1
30310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=12#xviii.iv-p74.1
30311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=12#xix.i-p36.1
30312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=12#xix.iii-p2.2
30313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=12#viii.xxviii-p124.1
30314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=13#vii.xviii-p85.3
30315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=13#viii.xxiii-p126.2
30316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=13#xiv.i-p45.2
30317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=13#xix.ii-p37.3
30318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=13#v.xiv-p36.2
30319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=13#iv.xxiv-p51.1
30320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=14#xiv.i-p47.2
30321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=14#xix.ii-p37.4
30322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=14#xix.ii-p39.7
30323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=15#ix.x-p2.3
30324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=15#xiv.i-p50.2
30325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=15#xv.ii-p27.1
30326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=16#viii.xxii-p3.5
30327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=16#x.i-p36.4
30328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=16#xiv.i-p25.3
30329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=16#xiv.i-p53.2
30330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=16#xix.iv-p62.2
30331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=16#xxiii.iii-p78.1
30332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=17#xiv.i-p55.2
30333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=17#viii.xx-p105.1
30334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=18#viii.xxvii-p127.4
30335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=18#ix.iii-p10.1
30336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=18#xii.i-p19.2
30337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=18#xiv.i-p59.2
30338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=18#xxx.ii-p148.2
30339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=18#viii.xx-p103.1
30340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=19#viii.xvi-p23.3
30341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=19#ix.viii-p33.1
30342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=19#xii.iii-p12.2
30343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=19#xii.iv-p21.2
30344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=19#xiii.iv-p56.2
30345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=19#xiv.i-p64.2
30346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=20#ix.viii-p60.1
30347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=20#xi.x-p58.2
30348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=20#xiv.i-p66.2
30349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=20#xiv.i-p68.2
30350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=20#xviii.iii-p62.3
30351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=20#xxx.xii-p63.9
30352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=20#xi.xii-p36.3
30353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=21#vi.xxi-p43.1
30354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=21#x.iv-p12.1
30355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=21#xi.v-p21.1
30356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=21#xiv.i-p72.2
30357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=21#xiv.iii-p30.1
30358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=21#xviii.iii-p44.2
30359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=21#xix.iv-p73.1
30360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=21#xxiii.iv-p69.1
30361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=21#x.vii-p94.2
30362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=22#xiv.i-p77.2
30363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=22#xvii.ii-p69.1
30364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#iv.iv-p44.2
30365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#v.iv-p33.3
30366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#v.vii-p76.1
30367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#vi.iv-p130.3
30368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#vi.viii-p126.2
30369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#vi.ix-p81.7
30370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#vi.xii-p97.1
30371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#vi.xii-p139.3
30372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#xi.v-p43.6
30373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#xi.vii-p59.2
30374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#xii.v-p45.2
30375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#xiv.i-p82.2
30376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#xvi.iv-p66.2
30377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#xix.iv-p24.1
30378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#xxii.viii-p57.1
30379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#xxiii.i-p76.1
30380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#xxviii.i-p15.1
30381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#xxx.ix-p26.1
30382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=24#xiv.i-p87.2
30383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=24#xxii.ix-p14.2
30384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=25#xiv.i-p89.2
30385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=25#xviii.iv-p74.2
30386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=25#xxii.viii-p86.1
30387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=25#xxiii.i-p135.1
30388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=26#xiv.i-p66.1
30389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=26#xiv.i-p91.2
30390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=26#xvi.ii-p114.5
30391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#viii.xxiii-p3.1
30392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#ix.xvi-p6.1
30393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#xiii.i-p12.11
30394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#xiii.ii-p51.2
30395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#xiv.i-p94.2
30396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#xiv.iii-p84.1
30397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#xiv.iv-p3.1
30398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#xiv.iv-p10.1
30399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#xv.i-p33.2
30400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#xvi.i-p29.28
30401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#xvi.ii-p59.2
30402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#xix.ii-p21.1
30403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#xix.iv-p27.3
30404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#xxii.xiii-p132.5
30405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#xxviii.i-p28.3
30406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#xxix.i-p15.4
30407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=28#xiv.i-p98.2
30408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=28#xvii.i-p19.3
30409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=28#xviii.v-p60.1
30410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=28#xxviii.i-p23.2
30411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=29#vii.xv-p69.9
30412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=29#xiv.i-p104.2
30413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=29#xxv.i-p29.1
30414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=30#xii.i-p53.3
30415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=30#xiv.i-p106.2
30416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=30#xvi.ii-p13.1
30417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=30#xix.iv-p27.4
30418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=0#xiv.ii-p0.3
30419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=1#viii.ii-p151.1
30420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=1#x.i-p38.2
30421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=1#x.x-p48.1
30422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=1#x.x-p81.5
30423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=1#x.xiv-p10.2
30424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=1#xiv.ii-p1.2
30425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=1#xiv.iv-p33.1
30426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=1#xviii.iv-p76.1
30427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=1#xiv-p4.3
30428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=2#vii.xvii-p49.3
30429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=2#xiv.ii-p8.2
30430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=3#iv.x-p41.1
30431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=3#xiv.ii-p12.2
30432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=3#xiv.iii-p34.1
30433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=3#xv.iii-p46.10
30434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=4#x.x-p82.3
30435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=4#xiv.ii-p16.2
30436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=5#x.ii-p75.2
30437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=5#xiv.ii-p18.2
30438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=5#iv.i-p10.2
30439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=5#vii.xvii-p17.5
30440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=5#xii.iv-p17.3
30441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=5#xv-p9.1
30442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=5#xv.i-p55.6
30443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=5#xv.i-p57.3
30444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=5#xix.ii-p31.3
30445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=5#xxii-p4.2
30446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=5#xxii.i-p20.5
30447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=5#xxii.ii-p53.4
30448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=5#xxiii.ii-p5.7
30449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=5#viii.xx-p131.5
30450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=6#vii.v-p67.1
30451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=6#iv.xvi-p7.5
30452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=6#vii.i-p4.8
30453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=6#ix.i-p15.4
30454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=6#ix.viii-p97.3
30455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=6#xii.iv-p16.2
30456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=6#xiv.ii-p20.2
30457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=6#xiv.ii-p26.1
30458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=6#xv.i-p65.5
30459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=6#xv.ii-p48.5
30460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=6#xxii.i-p18.4
30461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=6#xxiv.i-p97.2
30462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=7#iv.xvi-p7.6
30463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=7#vii.i-p62.9
30464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=7#ix.i-p91.1
30465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=7#ix.viii-p11.1
30466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=7#ix.xii-p10.2
30467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=7#ix.xii-p12.4
30468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=7#x.iv-p30.1
30469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=7#x.vii-p102.2
30470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=7#xiv.ii-p25.2
30471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=7#xv.ii-p48.9
30472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=7#xix.ii-p32.2
30473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=7#xxii.ii-p85.2
30474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=7#xxiii.iii-p54.3
30475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=7#xxx.ix-p29.2
30476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=8#xi.ii-p32.2
30477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=8#xiv.ii-p28.2
30478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=8#xxii.xiii-p17.1
30479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=8#xxx.xii-p63.10
30480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=9#vii.x-p63.3
30481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=9#viii.ix-p53.2
30482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=9#x.i-p13.6
30483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=9#xiv.ii-p34.2
30484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=9#xxiv.v-p31.2
30485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=9#xxx.iii-p38.7
30486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=9#xv.ii-p48.2
30487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=9#xxii.ii-p50.3
30488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=10#x.i-p13.7
30489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=10#xiii.i-p12.17
30490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=10#xiv.ii-p38.1
30491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=10#xiv.ii-p39.2
30492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=10#xviii.iii-p82.1
30493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=10#xxii.xiii-p136.1
30494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=10#xxx.v-p13.3
30495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=10#xxx.v-p65.2
30496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=11#viii.xxv-p112.2
30497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=11#ix.x-p27.2
30498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=11#xiv.ii-p42.2
30499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=11#xxiii.i-p4.3
30500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=11#xxx.xxii-p78.7
30501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=11#xxvi.iii-p78.1
30502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=12#x.ii-p11.2
30503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=12#xi.vii-p70.3
30504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=12#xiv.ii-p45.2
30505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=12#xiv.ii-p52.1
30506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=12#xvi.ii-p114.6
30507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=12#xxiii.i-p17.1
30508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=12#xxix.i-p123.4
30509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=12#xxix.i-p132.4
30510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=12#xxx.vii-p48.15
30511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=12#xxx.xix-p35.1
30512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=12#xxvi.iii-p17.7
30513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=12#iv.xxii-p6.5
30514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=13#ix.x-p2.4
30515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=13#xii.iii-p13.3
30516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=13#xiv.ii-p50.2
30517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=13#xxx.xxii-p68.1
30518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=14#vii.vii-p39.5
30519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=14#vii.i-p13.1
30520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=14#viii.vi-p3.2
30521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=14#ix.xiv-p4.5
30522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=14#x.iii-p69.1
30523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=14#xiv.ii-p54.2
30524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=14#xviii.ii-p37.1
30525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=14#xxiv.iv-p46.1
30526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=15#viii.ii-p143.2
30527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=15#xiv.ii-p57.2
30528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=15#xv.i-p98.1
30529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=15#xxii.ix-p40.2
30530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=15#xxiv.ii-p98.3
30531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=15#xxx.xiv-p20.3
30532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=15#xxx.xxi-p48.1
30533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=15#xxx.xxi-p48.5
30534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=15#xxv.iii-p76.5
30535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=16#xi.i-p55.4
30536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=16#xiv.ii-p65.2
30537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=16#xv.i-p136.2
30538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=16#xvii.iii-p4.4
30539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=16#xviii.iv-p76.2
30540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=16#xix.i-p59.10
30541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=16#xxx.xvi-p66.14
30542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=16#xxv.iii-p50.7
30543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=17#vi.xv-p21.1
30544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=17#xiv.i-p90.1
30545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=17#xiv.ii-p69.2
30546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=17#xix.ii-p41.6
30547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=17#xix.iv-p23.1
30548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=17#xxx.vi-p44.2
30549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=17#vi.i-p77.4
30550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=18#xi.vi-p32.5
30551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=18#xv.i-p112.4
30552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=18#vi.i-p143.1
30553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=19#viii.xvi-p3.8
30554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=19#xiv.ii-p71.2
30555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=19#xxiii.iv-p79.5
30556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=20#iv.vi-p45.4
30557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=20#xiv.ii-p74.2
30558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=20#xviii.i-p6.4
30559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=21#xiv.ii-p77.2
30560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=22#xi.ii-p31.6
30561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=22#xiv.ii-p79.2
30562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=23#ix.xv-p85.2
30563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=23#xiv.ii-p83.2
30564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=23#xxii.xiii-p13.1
30565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=24#xiv.ii-p86.2
30566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=24#xviii-p12.3
30567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=24#xxiii.iv-p79.6
30568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=24#viii.xx-p115.1
30569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=25#v.iii-p36.3
30570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=25#viii.xiv-p10.12
30571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=25#ix.xiii-p25.3
30572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=25#xi.ix-p17.1
30573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=25#xiv.ii-p88.2
30574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=25#xv.iv-p33.2
30575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=25#xvi.ii-p34.6
30576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=25#xix.ii-p13.4
30577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=25#xxi.i-p8.1
30578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=25#xxii.ix-p7.2
30579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=26#xiv.ii-p93.2
30580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=26#xxiv.ii-p10.1
30581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=26#iv.xxvi-p70.1
30582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=27#xi.vi-p32.6
30583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=28#xiv.ii-p99.2
30584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=29#vi.vii-p7.3
30585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=29#xiv.ii-p102.2
30586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=29#xv.iv-p36.4
30587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=29#xxiii.i-p10.1
30588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=30#iv.xii-p32.3
30589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=30#xi.ix-p45.3
30590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=30#xiv.ii-p104.2
30591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=30#vi.i-p77.5
30592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=0#xiv.iii-p0.3
30593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=1#viii.xxi-p169.4
30594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=1#x.i-p71.6
30595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=1#xi.vi-p32.7
30596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=1#xii.vi-p54.1
30597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=1#xiii.vi-p26.3
30598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=1#xiv.iii-p1.2
30599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=1#xiv.iv-p15.1
30600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=1#xiv.iv-p27.1
30601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=1#xvi.iv-p2.4
30602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=1#xxv.i-p75.1
30603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=1#xiv-p4.2
30604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=1#xiv-p4.4
30605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=2#xiv.iii-p3.2
30606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=2#xiv.iii-p5.2
30607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=2#xviii.v-p78.5
30608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=2#xix.ii-p57.2
30609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=2#xxii.iii-p53.1
30610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=2#xxvii.i-p41.2
30611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=3#ix.i-p35.4
30612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=3#xii.vi-p48.2
30613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=3#xiv.iii-p10.2
30614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=3#xxii.x-p5.2
30615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=3#xxx.vii-p52.7
30616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=3#xxx.xxii-p56.7
30617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=4#xiv.iii-p15.2
30618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=4#xii.i-p45.5
30619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=4#viii.xxii-p8.4
30620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=4#viii.xxii-p13.4
30621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=4#xix.i-p7.6
30622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=5#viii.iii-p34.1
30623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=5#viii.xiii-p31.3
30624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=5#viii.xxiii-p19.1
30625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=5#viii.xxvi-p22.2
30626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=5#viii.xxviii-p59.3
30627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=5#ix.xi-p4.1
30628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=5#xiv.iii-p18.2
30629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=6#xiv.iii-p26.2
30630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=6#xviii.i-p64.6
30631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=7#viii.xxvi-p7.2
30632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=7#viii.xxvii-p44.1
30633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=7#x.iv-p51.2
30634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=7#x.xv-p112.2
30635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=7#xiv.i-p75.1
30636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=7#xiv.iii-p29.2
30637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=7#xxiii.i-p50.1
30638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=8#ix.i-p72.3
30639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=8#ix.ix-p64.2
30640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=8#xiv.iii-p33.2
30641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=9#ix.x-p5.1
30642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=9#xiv.iii-p37.2
30643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=9#xxiv.iv-p86.5
30644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=9#xxv.iii-p75.3
30645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=10#ix.xi-p58.1
30646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=10#x.i-p38.3
30647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=10#x.x-p48.2
30648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=10#xi.i-p16.3
30649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=10#xi.iv-p38.2
30650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=10#xiv.iii-p40.2
30651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=10#xvi.i-p5.10
30652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=11#xiii.iv-p38.1
30653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=11#xiv.iii-p45.2
30654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=12#vi.ix-p33.2
30655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=12#x.ix-p81.1
30656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=12#x.ix-p98.2
30657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=12#x.xiv-p14.3
30658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=12#xiv.iii-p46.3
30659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=12#xiv.iii-p48.2
30660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=12#xiv.iii-p65.1
30661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=12#xxx.xi-p23.2
30662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=13#xiv.iii-p54.2
30663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=14#x.ix-p80.1
30664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=14#x.ix-p88.1
30665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=14#xiv.iii-p60.2
30666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=14#xiv.iii-p74.1
30667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=14#xv.ii-p79.3
30668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=14#xv.iii-p3.1
30669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=14#xvii.i-p64.3
30670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=14#xix.i-p40.1
30671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=14#xx.i-p2.1
30672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=14#xxii.iii-p4.2
30673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=15#x.ii-p21.3
30674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=15#xii.iv-p4.3
30675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=15#xiv.iii-p64.2
30676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=15#xv.i-p133.4
30677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=15#xxii.vi-p52.4
30678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=16#iv.xi-p34.3
30679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=16#ix.iv-p37.3
30680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=16#xiv.iii-p70.2
30681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=16#xvii.iii-p63.2
30682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=16#viii.xxi-p109.3
30683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=17#xiv.iii-p72.2
30684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=17#xvi.i-p46.6
30685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=17#xvii.iii-p36.4
30686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=17#xviii.iv-p55.3
30687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=17#xx.ii-p25.2
30688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=17#viii.xx-p155.5
30689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=18#xi.ii-p14.1
30690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=18#xiv.iii-p76.2
30691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=18#xxiv.v-p48.4
30692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=18#viii.xx-p85.3
30693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=19#ix.ix-p79.3
30694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=19#ix.xvi-p71.1
30695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=19#xiv.iii-p80.2
30696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=19#xviii.vi-p42.6
30697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=19#xx.i-p57.1
30698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=19#xxiii.iii-p85.2
30699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=19#xxix.i-p87.1
30700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=20#vii.iv-p164.10
30701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=20#x.i-p30.6
30702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=20#x.xv-p169.5
30703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=20#xiii.i-p12.10
30704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=20#xiv.iii-p83.2
30705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=20#xviii.i-p3.9
30706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=20#xxii.x-p124.1
30707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=20#xxii.xiii-p132.6
30708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=20#xxiv.iii-p100.2
30709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=20#xxx.iii-p72.12
30710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=20#xxx.xxi-p7.5
30711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=20#xxv.iii-p69.8
30712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=21#x.i-p34.3
30713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=21#x.iv-p30.4
30714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=21#x.xv-p144.1
30715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=21#x.xv-p154.1
30716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=21#x.xv-p156.2
30717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=21#xiv.iii-p42.5
30718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=21#xiv.iii-p86.2
30719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=21#xxii.v-p44.2
30720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=21#xxiii.i-p50.5
30721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=0#xiv.iv-p0.3
30722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=1#viii.xxvi-p84.1
30723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=1#x.ix-p85.10
30724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=1#xiv.iv-p1.2
30725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=2#viii.xvi-p57.1
30726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=2#xiv.iv-p4.2
30727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=3#vi.v-p27.1
30728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=3#viii.xvi-p57.2
30729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=3#xiv.ii-p76.1
30730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=3#xiv.iv-p7.2
30731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=3#xvi.iv-p3.3
30732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=3#xvii.i-p44.4
30733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=3#xviii.i-p6.1
30734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=3#xxii.xiii-p132.7
30735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=3#xxiii.i-p81.2
30736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=3#xxx.iii-p33.3
30737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=4#xi.vi-p32.8
30738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=4#xiv.iii-p3.1
30739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=4#xiv.iv-p13.2
30740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=5#x.xvi-p57.4
30741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=5#xi.x-p3.7
30742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=5#xiv.iv-p16.2
30743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=5#xviii.iii-p17.1
30744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=5#xxiii.iii-p94.1
30745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=6#xiv.iv-p20.2
30746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=6#xviii.ii-p3.6
30747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=6#xxvi.v-p66.2
30748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=7#x.ii-p2.1
30749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=7#xiv.iv-p23.2
30750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=7#xvi.i-p7.2
30751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=7#xxiv.i-p30.3
30752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=8#x.i-p71.7
30753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=8#xii.vi-p54.2
30754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=8#xiii.vi-p26.4
30755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=8#xiv.iii-p2.1
30756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=8#xiv.iv-p26.2
30757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=8#xiv.iv-p34.1
30758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=8#xvi.iv-p2.5
30759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=8#xviii.ii-p12.1
30760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=8#xviii.iii-p41.1
30761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=8#xix.iii-p21.2
30762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=8#xxiv.ii-p49.4
30763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=8#xxv.i-p17.6
30764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=9#viii.xvi-p115.1
30765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=9#ix.xv-p118.4
30766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=9#xiv.iv-p24.2
30767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=9#xiv.iv-p36.2
30768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=9#xv.ii-p26.2
30769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=9#xvi.v-p68.4
30770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=10#xiv.iv-p39.2
30771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=10#xxiii.i-p54.1
30772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=10#xxviii.i-p10.2
30773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=11#xi.ix-p32.1
30774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=11#xiv.iii-p49.4
30775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=11#xiv.iv-p48.2
30776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=11#xviii.vi-p28.1
30777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=11#xxii.xiv-p16.2
30778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=12#iv.xii-p28.3
30779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=12#x.ii-p4.2
30780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=12#xiv.iv-p53.2
30781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=13#vi.vi-p57.1
30782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=13#viii.ix-p78.1
30783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=13#xi.xii-p32.1
30784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=13#xiii.vi-p27.3
30785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=13#xiv.iv-p58.2
30786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=13#xviii.i-p58.2
30787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=13#xix.ii-p2.3
30788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=13#xix.iv-p68.1
30789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=14#viii.x-p102.1
30790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=14#xiv.i-p15.5
30791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=14#xiv.iv-p61.2
30792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=14#xxviii.i-p26.4
30793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=14#xxx.xviii-p19.1
30794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=15#v.i-p2.1
30795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=15#viii.xiii-p12.2
30796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=15#viii.xvi-p153.4
30797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=15#viii.xviii-p14.4
30798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=15#x.ix-p18.4
30799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=15#xi.vi-p32.9
30800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=15#xiv.i-p17.1
30801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=15#xiv.iv-p63.2
30802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=15#xvi-p2.9
30803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=15#xviii.vi-p88.2
30804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=16#viii.xvii-p8.6
30805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=16#xiv.iv-p69.2
30806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=16#xvi.ii-p110.1
30807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=17#xiv.iii-p49.5
30808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=17#xiv.iv-p67.1
30809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=17#xiv.iv-p71.2
30810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=17#xvii.iii-p43.6
30811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=17#xxvi.iv-p38.3
30812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=18#v.v-p49.2
30813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=18#xi.ii-p52.1
30814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=18#xiii.v-p5.1
30815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=18#xiv.iv-p73.2
30816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=18#v.xiii-p73.3
30817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=19#xiii.i-p31.4
30818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=19#xiv.iv-p79.2
30819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=20#xiv.iv-p81.2
30820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=20#xviii.i-p81.4
30821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=20#xxiv.iv-p58.8
30822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=21#xii.i-p6.1
30823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=21#xiv.iv-p83.2
30824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=0#xv.i-p0.3
30825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=1#xv-p3.1
30826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=1#xv.i-p1.2
30827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=1#xvi.i-p5.5
30828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=1#xviii.i-p7.2
30829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=1#xxx.i-p24.3
30830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=1#xiii.ii-p92.2
30831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=2#xv.i-p4.2
30832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=2#xv.i-p7.7
30833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=3#x.i-p18.5
30834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=3#xiii.i-p6.4
30835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=3#xiii.i-p7.1
30836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=3#xv.i-p6.2
30837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=3#xv.i-p14.2
30838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=3#xix.i-p6.15
30839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=3#xxiv.i-p29.1
30840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=4#xv.i-p9.2
30841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=4#xvii.i-p67.2
30842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=4#xviii.iii-p63.3
30843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=5#xv.i-p13.2
30844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=5#xix.iv-p32.1
30845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=5#xxii.x-p118.2
30846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=5#xxiii.i-p101.2
30847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=5#xxiv.i-p26.3
30848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=6#ix.i-p33.1
30849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=6#x.xvi-p50.3
30850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=6#xv.i-p18.2
30851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=6#xv.i-p34.1
30852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=6#xviii.ii-p18.1
30853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=6#xviii.iv-p17.1
30854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=6#xix.ii-p41.4
30855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=6#xxiv.i-p6.4
30856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=6#xxiv.v-p61.4
30857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=6#xxv.i-p73.1
30858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=6#v.xii-p24.1
30859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=7#xiii.iii-p18.1
30860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=7#xiv.ii-p90.1
30861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=7#xv-p7.3
30862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=7#xv.i-p23.2
30863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=7#xv.ii-p26.3
30864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=7#xv.ii-p35.2
30865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=7#xv.iv-p22.2
30866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=7#xv.iv-p43.1
30867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=7#xxi.i-p15.1
30868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=7#xxx.iii-p77.2
30869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=7#xxx.vii-p48.8
30870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=7#xxx.xix-p44.3
30871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=7#xxv.iii-p80.1
30872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=7#xv-p7.1
30873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=8#xv.i-p10.1
30874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=8#xv.i-p26.2
30875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=8#xxi.i-p15.2
30876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=9#xiii.i-p29.6
30877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=9#xiii.i-p59.1
30878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=9#xiii.i-p62.1
30879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=9#xiii.iii-p12.1
30880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=9#xv.i-p28.2
30881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=9#xix.ii-p29.1
30882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=9#xix.ii-p111.1
30883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=10#xv.i-p20.2
30884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=10#xv.i-p21.1
30885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=10#xv.i-p32.2
30886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=10#xvi.ii-p59.1
30887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=10#xxviii.i-p28.4
30888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=11#xv.i-p36.2
30889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=11#xv.iii-p46.14
30890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=11#xix.iii-p57.1
30891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=11#xxii.xii-p147.1
30892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=11#xxiii.i-p18.1
30893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=11#xxiii.v-p56.3
30894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=12#viii.i-p80.7
30895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=12#xi.iii-p19.2
30896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=12#xv.i-p40.2
30897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=12#xv.i-p69.7
30898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=12#xxiv.ii-p51.2
30899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=12#xxiv.v-p15.4
30900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=12#viii.xx-p147.10
30901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=12#viii.xvii-p82.7
30902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=12#xxx.xxi-p22.9
30903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=13#xv.i-p45.2
30904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=13#xvi.ii-p61.9
30905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=13#xxii-p4.3
30906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=14#xiii.i-p29.1
30907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=14#xv.i-p49.2
30908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=14#xv.i-p50.2
30909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=14#xxii.i-p57.2
30910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=14#xxvi.iii-p24.6
30911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=14#vii-p18.6
30912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=14#viii.iii-p52.2
30913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=14#xv.i-p46.1
30914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#vii.i-p89.3
30915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#ix.i-p76.1
30916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#ix.i-p78.1
30917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#ix.i-p91.2
30918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#ix.viii-p97.2
30919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#ix.viii-p99.1
30920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#xiii.ii-p97.5
30921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#xv.i-p50.3
30922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#xv.i-p54.2
30923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#xv.i-p69.8
30924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#xviii.i-p83.1
30925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#xviii.vi-p76.1
30926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#xxii.i-p37.2
30927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#xxii.ii-p55.3
30928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#xxii.xi-p2.3
30929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#xxiii.i-p90.1
30930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#xxiv.ii-p72.3
30931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#xxx.iii-p79.1
30932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#xxx.xiii-p54.3
30933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#xv.i-p69.1
30934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#iv.i-p10.3
30935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#iv.xiii-p43.2
30936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#x.viii-p19.4
30937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#xiii.i-p38.3
30938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#viii.xx-p131.4
30939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#vii.i-p10.3
30940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#vii.i-p12.2
30941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#vii.i-p16.2
30942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#vii.i-p46.1
30943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#x.viii-p19.2
30944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#x.xii-p19.1
30945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#xiii.i-p75.2
30946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#xiii.ii-p38.1
30947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#xv.i-p58.2
30948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#xv.i-p66.1
30949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#xv.i-p69.9
30950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#xv.i-p83.1
30951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#xv.i-p109.2
30952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#xviii.iv-p15.1
30953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#xxii.i-p15.1
30954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#xxii.i-p16.4
30955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#xxv.ii-p69.1
30956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#xxx.iv-p27.7
30957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#xxx.iv-p71.1
30958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#xxx.iv-p74.1
30959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=17#vii.i-p4.9
30960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=17#xv.i-p64.2
30961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=17#xxii.i-p21.1
30962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=17#xxv.iii-p27.1
30963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#ix.viii-p99.2
30964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#x.x-p57.2
30965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#x.xii-p41.1
30966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#x.xii-p85.2
30967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#x.xv-p72.4
30968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#xiii.i-p80.1
30969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#xv.i-p50.4
30970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#xv.i-p57.7
30971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#xv.i-p67.2
30972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#xv.i-p115.2
30973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#xv.ii-p51.1
30974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#xv.ii-p85.1
30975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#xxii.i-p37.4
30976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#xxii.xiii-p131.3
30977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#xxx.i-p33.2
30978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#xxx.iii-p79.2
30979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#xxx.xxi-p22.3
30980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#xv.i-p68.1
30981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#xv.i-p69.2
30982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=19#vii.i-p79.1
30983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=19#vii.i-p79.6
30984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=19#xiii.i-p83.1
30985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=19#xiii.i-p83.3
30986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=19#xv.i-p63.3
30987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=19#xv.i-p69.10
30988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=19#xv.i-p73.2
30989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=20#xi.v-p58.3
30990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=20#xi.v-p58.10
30991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=20#xiii.i-p29.2
30992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=20#xiii.ii-p73.1
30993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=20#xv.i-p63.4
30994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=20#xv.i-p77.2
30995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=20#xv.i-p93.2
30996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=20#xv.i-p95.1
30997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=20#xxiii.iii-p102.2
30998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=20#xv.i-p69.11
30999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=21#xiii.ii-p3.2
31000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=21#xiii.ii-p51.1
31001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=21#xv.i-p84.2
31002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=21#xxii.ix-p56.1
31003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#ix.vii-p18.5
31004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#x.i-p34.5
31005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#xiii.i-p16.1
31006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#xiii.ii-p3.3
31007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#xiii.ii-p67.2
31008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#xiii.ii-p73.2
31009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#xiii.v-p77.1
31010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#xv.i-p85.1
31011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#xv.i-p85.2
31012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#xv.i-p91.2
31013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#xv.i-p132.1
31014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#xvii.iii-p43.3
31015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#xviii.iii-p51.2
31016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#xviii.iv-p14.4
31017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#xix.ii-p55.1
31018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#xxii.x-p67.1
31019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#xxix.i-p136.3
31020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=23#viii.xiv-p87.1
31021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=23#x.iii-p15.3
31022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=23#xii.v-p7.3
31023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=23#xiii.iii-p50.2
31024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=23#xv.i-p100.2
31025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=23#xvi.ii-p108.3
31026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=23#xviii.i-p59.7
31027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=23#xviii.ii-p31.2
31028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=23#xviii.iii-p74.3
31029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=23#xviii.iii-p83.1
31030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=23#xviii.iv-p78.2
31031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=23#xxii.i-p53.1
31032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=23#xxiv.i-p6.5
31033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=23#v.xii-p24.2
31034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=24#x.xii-p41.2
31035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=24#x.xii-p85.3
31036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=24#xi.i-p16.4
31037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=24#xi.iv-p38.3
31038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=24#xiii.i-p80.2
31039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=24#xiv.iii-p43.1
31040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=24#xv.i-p111.2
31041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=24#xvi.i-p42.3
31042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=24#xvi.iii-p43.1
31043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=25#x.iii-p15.4
31044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=25#x.iv-p5.13
31045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=25#xiii.i-p37.1
31046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=25#xiii.iii-p4.3
31047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=25#xiii.iii-p21.1
31048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=25#xv.i-p116.2
31049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=25#xviii.i-p20.2
31050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=25#xx.i-p32.3
31051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=26#ix.xi-p103.6
31052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=26#x.ii-p4.3
31053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=26#x.ii-p29.1
31054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=26#x.ii-p30.2
31055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=26#xiii.i-p34.1
31056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=26#xiii.iii-p26.2
31057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=26#xv.i-p119.2
31058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=26#xv.ii-p12.1
31059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=26#xviii.iii-p46.4
31060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=26#xviii.iii-p80.2
31061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=26#xix.i-p45.2
31062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=26#xx.i-p7.3
31063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=26#xxiv.i-p128.12
31064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=26#xxx.i-p117.3
31065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=27#xiii.i-p31.2
31066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=27#xv.i-p123.2
31067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=27#xviii.i-p4.1
31068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=27#xviii.iii-p78.4
31069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=27#xviii.iii-p79.2
31070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=28#ix.xii-p4.5
31071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=28#x.i-p34.6
31072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=28#x.iii-p2.11
31073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=28#x.viii-p28.3
31074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=28#xv.i-p127.2
31075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=28#xv.iii-p68.1
31076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=28#xix.ii-p55.2
31077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=29#x.xii-p18.1
31078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=29#xv.i-p134.2
31079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=29#xv.ii-p2.3
31080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=29#xv.ii-p59.1
31081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=29#xv.iv-p44.1
31082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=29#xvii.i-p61.1
31083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=29#xviii.iv-p46.1
31084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=29#xviii.iv-p47.1
31085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=29#xviii.vi-p56.2
31086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=29#xix.iv-p27.2
31087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=29#xxii.v-p44.3
31088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=0#xv.ii-p0.3
31089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=1#viii.xix-p3.2
31090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=1#x.xvi-p50.4
31091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=1#xv-p7.4
31092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=1#xv.i-p137.1
31093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=1#xv.ii-p1.2
31094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=1#xv.iv-p48.1
31095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=1#xvi.ii-p13.2
31096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=1#xxx.i-p24.4
31097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=1#xviii.i-p38.1
31098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=2#ix.xi-p103.8
31099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=2#x.i-p139.1
31100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=2#x.ii-p4.1
31101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=2#xiii.iii-p12.2
31102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=2#xv.ii-p6.2
31103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=2#xv.ii-p10.4
31104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=2#xv.ii-p41.2
31105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=2#xv.ii-p88.1
31106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=2#xv.iv-p11.1
31107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=2#xvi.i-p34.2
31108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=2#xviii.iii-p79.3
31109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=2#xix.ii-p29.2
31110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=2#xxii.vii-p40.2
31111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=2#xxx.x-p34.2
31112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=2#vi.i-p6.7
31113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=3#iv.ii-p24.4
31114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=3#xiii.i-p34.2
31115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=3#xv.ii-p13.2
31116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=3#xv.iii-p4.1
31117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=4#x.ii-p13.2
31118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=4#xiii.v-p21.1
31119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=4#xv.ii-p16.2
31120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=4#xxiii.i-p123.1
31121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=5#ix.iii-p74.2
31122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=5#xv.ii-p20.2
31123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=5#xix.ii-p75.4
31124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=6#xv.ii-p25.2
31125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=6#xv.ii-p35.1
31126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=6#xvii.ii-p87.2
31127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=7#iv.xii-p48.1
31128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=7#xiii.i-p31.5
31129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=7#xiii.iii-p50.1
31130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=7#xv.ii-p29.2
31131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=7#xxix.i-p119.2
31132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=8#ix.xv-p17.2
31133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=8#xii.iv-p14.7
31134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=8#xii.iv-p14.9
31135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=8#xv.ii-p37.2
31136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=8#xv.ii-p94.1
31137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=8#xxii.iii-p54.2
31138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=8#xxii.vi-p46.3
31139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=8#xxv.iii-p55.4
31140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=8#viii.xx-p137.1
31141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=9#vii.i-p79.2
31142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=9#vii.i-p79.7
31143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=9#viii.xvii-p128.2
31144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=9#ix.i-p76.3
31145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=9#x.viii-p21.3
31146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=9#xiii.iv-p31.1
31147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=9#xv.i-p75.1
31148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=9#xv.ii-p46.2
31149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=9#viii.xx-p131.2
31150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=10#xv.ii-p49.2
31151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=10#xxx.vi-p57.2
31152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=11#ix.ii-p93.1
31153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=11#xi.v-p6.2
31154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=11#xiii.ii-p48.2
31155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=11#xiv.iii-p11.2
31156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=11#xv.i-p94.1
31157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=11#xv.ii-p52.2
31158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=11#xv.ii-p54.3
31159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=11#v.xiii-p98.2
31160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=12#v.ix-p72.8
31161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=12#ix.vi-p12.1
31162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=12#x.xii-p18.2
31163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=12#xii.ii-p76.10
31164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=12#xiv.iii-p42.8
31165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=12#xv.ii-p57.2
31166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=12#xv.ii-p58.2
31167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=12#xv.ii-p93.1
31168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=12#xv.iii-p2.2
31169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=12#xv.iii-p15.3
31170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=13#xiii.ii-p22.1
31171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=13#xv.ii-p60.2
31172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=13#xxii.vii-p7.12
31173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=13#xxiv.iv-p34.1
31174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=14#viii.ii-p78.1
31175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=14#viii.iii-p70.1
31176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=14#viii.xvi-p12.3
31177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=14#ix.x-p11.4
31178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=14#xv.ii-p64.3
31179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=14#xv.ii-p66.2
31180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=14#xv.ii-p67.3
31181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=14#xv.ii-p96.1
31182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=14#xxii.xi-p95.1
31183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=15#iv.i-p13.1
31184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=15#vii.vii-p45.5
31185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=15#vi.xi-p62.1
31186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=15#xv.ii-p55.1
31187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=15#xv.ii-p70.2
31188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=15#xv.iii-p27.1
31189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=16#vii.vi-p198.2
31190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=16#xv.ii-p74.2
31191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=16#xv.ii-p79.4
31192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=16#xviii.iv-p13.1
31193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=16#viii.xx-p18.2
31194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=17#xiii.ii-p92.3
31195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=17#xv.ii-p76.2
31196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=17#xxii.ix-p24.3
31197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=17#xxii.xi-p2.4
31198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=18#viii.xxvi-p21.3
31199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=18#xii.iii-p21.3
31200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=18#xiv.ii-p14.1
31201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=18#xv.ii-p78.2
31202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=18#xv.ii-p104.1
31203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=18#xxiii.i-p144.2
31204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=18#xxiii.iii-p22.5
31205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=18#xxix.i-p55.3
31206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=18#xxx.xix-p42.1
31207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=18#viii.xx-p137.2
31208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=19#viii.viii-p77.14
31209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=19#viii.xix-p124.2
31210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=19#xi.ix-p38.4
31211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=19#xiii.iv-p56.1
31212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=19#xiii.iv-p56.3
31213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=19#xv.i-p68.6
31214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=19#xv.i-p81.1
31215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=19#xv.ii-p8.2
31216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=19#xv.ii-p84.2
31217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=19#xv.iii-p57.1
31218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=19#xxii.v-p62.3
31219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=19#xxiv.ii-p12.1
31220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=19#xxv.i-p33.5
31221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=20#xii.ii-p76.8
31222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=20#xii.iv-p14.8
31223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=20#xii.iv-p14.10
31224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=20#xv.ii-p92.2
31225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=20#xv.iii-p2.1
31226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=21#xv.ii-p97.2
31227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=21#xviii.iv-p13.2
31228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=21#xxii.xii-p127.2
31229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=21#xxvi.v-p81.2
31230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=22#xv.ii-p99.2
31231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=22#xx.i-p63.3
31232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=23#x.ix-p92.4
31233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=23#xiii.vi-p31.1
31234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=23#xiv.ii-p14.2
31235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=23#xv.ii-p80.2
31236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=23#xv.ii-p81.2
31237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=23#xv.ii-p101.2
31238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=0#xv.iii-p0.3
31239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=1#vii.viii-p88.3
31240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=1#viii.vii-p187.6
31241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=1#xiii.ii-p25.1
31242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=1#xv.ii-p58.3
31243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=1#xv.iii-p1.2
31244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=1#xxx.iii-p121.3
31245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=1#v.xv-p63.4
31246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=1#xix.ii-p45.9
31247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=2#vii.iii-p38.1
31248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=2#xv.iii-p5.2
31249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=3#vii.x-p99.3
31250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=3#xv.iii-p8.2
31251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=3#xxx.xii-p31.11
31252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=3#xxvi.ii-p110.2
31253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=4#vii.xxi-p2.12
31254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=4#ix.viii-p62.3
31255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=4#xi.iii-p66.4
31256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=4#xv.iii-p11.2
31257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=4#xvi.iv-p66.3
31258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=4#xviii.iii-p80.3
31259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=4#xix.i-p45.3
31260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=4#xxiv.i-p34.1
31261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=4#xxvi.i-p10.1
31262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=4#xxvi.ii-p77.2
31263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=5#ix.i-p102.2
31264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=5#x.ix-p92.5
31265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=5#xv.i-p96.2
31266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=5#xv.iii-p14.2
31267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=5#xv.iii-p24.1
31268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=5#xviii.i-p51.6
31269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=5#xxiii.i-p84.3
31270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=5#xxiv.ii-p2.4
31271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=5#xxx.ii-p96.4
31272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=6#xv.iii-p16.2
31273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=7#xv.iii-p18.2
31274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=7#xv.iii-p22.1
31275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=8#xiii.iv-p79.1
31276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=8#xiii.iv-p93.1
31277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=8#xiii.iv-p113.3
31278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=8#xv.iii-p21.2
31279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=8#xv.iii-p27.2
31280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=8#xv.iii-p46.6
31281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=8#xv.iii-p51.1
31282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=8#xx.iii-p5.1
31283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=8#xxii.xiii-p6.1
31284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=8#xxiii.i-p113.2
31285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=8#ix.xiii-p51.1
31286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=9#ix.vi-p18.1
31287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=9#xi.iv-p53.2
31288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=9#xii.iii-p90.2
31289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=9#xiii.iv-p79.2
31290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=9#xv.ii-p71.1
31291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=9#xv.iii-p23.1
31292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=9#xv.iii-p25.2
31293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=9#xxiv.iii-p18.3
31294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=9#xiii.ii-p70.1
31295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=10#x.v-p27.2
31296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=10#xiii.iv-p82.1
31297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=10#xiii.iv-p85.1
31298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=10#xiii.iv-p86.2
31299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=10#xv.i-p55.4
31300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=10#xv.iii-p23.2
31301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=10#xv.iii-p30.2
31302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=10#xv.iii-p45.1
31303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=10#xxii.vii-p18.6
31304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=11#viii.xxviii-p6.3
31305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=11#ix.i-p55.4
31306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=11#x.xv-p101.2
31307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=11#xv.iii-p36.2
31308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=11#xxiii.i-p95.2
31309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=12#xiii.iv-p2.1
31310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=12#xiii.iv-p116.2
31311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=12#xv.ii-p81.1
31312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=12#xv.iii-p23.3
31313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=12#xv.iii-p44.2
31314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=12#xv.iii-p55.2
31315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=12#xix.ii-p41.2
31316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=12#xx.i-p2.3
31317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=12#xx.iii-p8.1
31318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=12#xxvi.iii-p78.2
31319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=13#x.vi-p24.5
31320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=13#xiii.iv-p2.2
31321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=13#xv.ii-p65.1
31322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=13#xv.iii-p47.2
31323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=13#xvii.i-p17.1
31324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=13#xxii.xiv-p81.1
31325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=13#viii.xix-p147.2
31326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=14#viii.viii-p77.13
31327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=14#xiii.iv-p2.3
31328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=14#xiii.iv-p5.1
31329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=14#xiii.v-p18.1
31330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=14#xv.ii-p8.3
31331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=14#xv.iii-p53.2
31332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=14#xxii.vii-p6.2
31333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=15#xv.ii-p79.1
31334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=15#xv.iii-p58.2
31335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=15#xviii.vi-p58.2
31336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=16#xiii.v-p55.1
31337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=16#xiii.v-p55.2
31338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=16#xv.iii-p63.2
31339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=16#xix.i-p19.2
31340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=16#xxv.i-p64.1
31341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=16#xxx.v-p45.1
31342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=16#xxx.v-p46.1
31343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=17#xv.i-p7.1
31344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=17#xv.iii-p74.2
31345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=17#xv.iii-p97.1
31346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=18#xiii.v-p13.1
31347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=18#xiii.v-p60.1
31348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=18#xiii.v-p62.1
31349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=18#xiii.v-p62.3
31350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=18#xiii.v-p63.1
31351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=18#xv.iii-p77.2
31352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=18#xx.ii-p20.2
31353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=18#xxi.i-p28.1
31354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=18#xxiv.iii-p3.1
31355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=18#xx.ii-p6.2
31356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=19#xiii.v-p71.1
31357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=19#xv.iii-p81.2
31358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=19#xxii.iii-p36.2
31359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=19#xxx.viii-p47.2
31360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=19#xxx.x-p44.3
31361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=20#xiii.vi-p2.1
31362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=20#xv.iii-p84.2
31363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=21#xi.ix-p6.1
31364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=21#xiii.vi-p10.2
31365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=21#xv.iii-p87.2
31366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=22#x.vii-p65.1
31367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=22#xii.i-p32.2
31368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=22#xiii.vi-p13.1
31369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=22#xv.iii-p90.2
31370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=22#xviii.vi-p2.3
31371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=22#vi.i-p132.2
31372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=22#xxiv.ii-p94.3
31373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=23#xv.iii-p96.2
31374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=23#xxviii.i-p22.1
31375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=24#xv.iii-p100.2
31376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=25#viii.x-p107.4
31377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=25#ix.ii-p34.1
31378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=25#xiii.vi-p20.1
31379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=25#xv.iii-p104.2
31380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=25#xxiii.ii-p6.6
31381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=0#xv.iv-p0.3
31382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=1#xi.viii-p47.1
31383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=1#xv.iv-p1.2
31384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=2#xv.iv-p4.2
31385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=2#xvi.v-p79.2
31386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=3#viii.xiv-p103.3
31387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=3#xi.ii-p40.2
31388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=3#xiii.vi-p61.1
31389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=3#xv-p5.5
31390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=3#xv.iv-p7.2
31391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=3#xvii.i-p62.1
31392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=3#xxx.iii-p42.6
31393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=4#xiii.vi-p64.2
31394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=4#xv.iv-p13.2
31395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=4#xxviii.i-p63.2
31396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=5#xii.iii-p34.4
31397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=5#xiii.v-p47.1
31398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=5#xv.iv-p15.2
31399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=5#xviii.iii-p36.3
31400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=5#viii.xix-p145.1
31401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=6#xv.iv-p18.2
31402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=6#viii.xx-p146.1
31403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=6#vi.i-p92.4
31404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=7#ix.i-p57.3
31405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=7#xiii.vi-p66.1
31406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=7#xiii.vi-p69.2
31407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=7#xv-p5.2
31408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=7#xv.iv-p20.2
31409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=7#xx.iii-p54.1
31410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=7#xxx.xix-p44.4
31411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=7#xxv.iii-p80.4
31412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=7#xxi-p2.1
31413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=8#xiii.vi-p68.1
31414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=8#xiii.vi-p69.3
31415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=8#xv.iv-p23.2
31416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=9#xv-p5.3
31417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=9#xv.iv-p28.2
31418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=9#xxv.iii-p80.2
31419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#v-p2.18
31420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#viii.ix-p100.5
31421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#viii.xii-p63.1
31422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#viii.xv-p136.3
31423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#viii.xix-p111.6
31424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#ix.xvi-p27.3
31425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#xi.iii-p3.5
31426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#xv.iv-p31.2
31427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#xix.iv-p46.2
31428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#xxi.i-p88.2
31429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#xxiv-p11.4
31430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#xxiv.v-p65.1
31431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#xxviii.i-p41.3
31432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#xxvii.i-p20.3
31433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#viii.xx-p14.3
31434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#xxi.i-p90.1
31435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=11#viii.xviii-p23.3
31436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=11#xv.iv-p37.2
31437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=11#xx.i-p47.3
31438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=12#ix.xv-p111.1
31439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=12#xv-p7.2
31440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=12#xv.i-p133.5
31441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=12#xv.iv-p42.2
31442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=12#xix.iv-p21.1
31443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=12#xxi.i-p15.3
31444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=12#xxx.iii-p77.3
31445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=13#ix.xi-p103.9
31446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=13#x.xvi-p50.5
31447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=13#xv.ii-p4.2
31448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=13#xv.ii-p5.1
31449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=13#xv.iv-p47.2
31450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=13#xxx.i-p24.5
31451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=13#xxx.xvi-p41.3
31452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=13#xv-p7.5
31453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=14#xv.iv-p49.2
31454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=14#xix.iv-p40.4
31455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=14#xix.iv-p44.2
31456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=14#vi-p8.1
31457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=15#ix.xvi-p20.4
31458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=15#xv.iv-p52.2
31459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=15#xxi.i-p9.4
31460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=15#xxvii.i-p54.3
31461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=16#ix-p4.4
31462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=16#x.xvi-p50.6
31463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=16#xiii-p8.2
31464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=16#xv.ii-p4.1
31465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=16#xv.iv-p54.2
31466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=16#xxx.iii-p77.1
31467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=16#xxx.xiii-p49.2
31468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=16#xxv.iii-p89.2
31469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=17#xv.iv-p59.2
31470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=17#xix.iv-p21.2
31471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=17#xxi.i-p7.1
31472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=18#ix.xvi-p83.3
31473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=18#xii.vi-p36.5
31474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=18#xv.iv-p63.2
31475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=18#xvi.v-p86.4
31476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=18#xix.ii-p37.5
31477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=18#xxi.i-p71.3
31478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=18#xxx.xviii-p23.1
31479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=119&scrV=0#iv.vi-p20.4
31480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=0#xvi.i-p0.3
31481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=1#viii.xv-p139.4
31482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=1#x.i-p5.2
31483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=1#x.i-p7.1
31484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=1#x.i-p16.2
31485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=1#xii.i-p9.1
31486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=1#xii.v-p67.1
31487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=1#xvi.i-p1.2
31488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=1#xvi.i-p9.1
31489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=1#xvi.i-p21.1
31490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=1#xvii.i-p2.1
31491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=1#xvii.i-p5.1
31492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=1#xvii.i-p5.2
31493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=2#ix.i-p36.1
31494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=2#ix.i-p37.1
31495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=2#x.i-p18.4
31496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=2#xvi.i-p8.2
31497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=2#xvi.ii-p64.1
31498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=2#xvi.ii-p64.2
31499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=2#xvi.iii-p25.1
31500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=2#xvii.i-p14.1
31501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=2#xix.i-p6.14
31502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=2#xix.i-p9.2
31503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=2#xix.i-p9.4
31504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=2#xix.i-p10.1
31505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=2#xxi.i-p12.1
31506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=3#vii.vi-p115.1
31507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=3#xiii.i-p7.2
31508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=3#xvi.i-p14.2
31509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=3#xvi.i-p26.10
31510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=3#xvi.ii-p48.3
31511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=3#xvii.i-p15.1
31512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=3#xvii.i-p66.1
31513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=3#xxv.i-p32.5
31514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=3#xxx.ii-p9.1
31515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=4#ix.ix-p40.1
31516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=4#xv.i-p133.2
31517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=4#xvi.i-p23.2
31518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=4#xvi.i-p26.4
31519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=4#xvii.ii-p68.1
31520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=4#xxv.i-p58.1
31521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=5#ix.xv-p65.4
31522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=5#x.i-p25.1
31523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=5#xv.ii-p10.1
31524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=5#xv.ii-p10.3
31525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=5#xvi.i-p27.2
31526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=5#xvi.ii-p5.1
31527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=5#xvi.ii-p75.1
31528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=5#xvii.i-p67.4
31529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=5#xxii.vii-p40.1
31530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=5#viii.xx-p82.1
31531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=6#xi.i-p11.2
31532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=6#xii.v-p66.1
31533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=6#xvi.i-p39.2
31534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=6#xvi.i-p40.1
31535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=6#xvii.i-p15.2
31536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=6#xvii.i-p57.1
31537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=6#xix.iv-p6.1
31538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=6#xxii.vii-p44.1
31539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=7#viii.xvii-p48.1
31540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=7#viii.xvii-p66.1
31541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=7#ix.v-p46.2
31542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=7#x.x-p15.5
31543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=7#xiv.iii-p75.2
31544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=7#xvi.i-p44.2
31545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=7#xvi.i-p53.1
31546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=7#xvii.i-p12.1
31547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=7#xvii.iii-p45.1
31548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=7#xviii.iv-p55.1
31549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=7#xxiv-p13.2
31550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=7#xxiv.v-p16.1
31551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=8#viii.xvii-p5.1
31552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=8#viii.xvii-p8.1
31553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=8#ix.xv-p47.3
31554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=8#xv.iii-p64.1
31555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=8#xvi.i-p47.2
31556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=8#xvii.iii-p4.6
31557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=8#vi.i-p23.1
31558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=9#viii.xi-p55.6
31559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=9#viii.xiii-p90.1
31560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=9#viii.xiv-p57.4
31561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=9#viii.xvii-p17.1
31562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=9#x.viii-p12.3
31563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=9#xii.ii-p24.1
31564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=9#xvi.i-p54.2
31565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=9#xvi.ii-p2.2
31566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=9#xxii.vii-p7.17
31567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=9#xxv.i-p63.2
31568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=10#iv.iii-p14.3
31569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=10#ix.xi-p112.1
31570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=10#xvi.i-p51.1
31571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=10#xvi.i-p63.2
31572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=10#xix.iii-p63.1
31573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=10#xix.iv-p71.1
31574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=0#xvi.ii-p0.3
31575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=1#xvi.i-p28.5
31576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=1#xvi.ii-p1.2
31577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=1#xvi.ii-p2.1
31578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=2#vi.xi-p113.5
31579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=2#viii.xvi-p87.2
31580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=2#viii.xvii-p11.4
31581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=2#xii.iv-p98.2
31582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=2#xiii.vi-p64.1
31583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=2#xiv.i-p107.4
31584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=2#xvi.i-p29.9
31585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=2#xvi.ii-p6.2
31586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=3#xi.vii-p8.2
31587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=3#xvi.ii-p14.2
31588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=3#viii.xvii-p22.2
31589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=4#ix.iii-p7.1
31590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=4#xii.i-p32.1
31591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=4#xvi.i-p29.14
31592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=4#xvi.i-p29.17
31593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=4#xvi.ii-p20.2
31594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=4#xviii.iii-p49.1
31595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=4#xix.ii-p19.1
31596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=4#viii.xx-p89.4
31597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=5#vii.xv-p72.1
31598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=5#viii.xxvii-p127.3
31599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=5#ix.i-p115.3
31600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=5#xi.i-p84.1
31601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=5#xvi.ii-p25.2
31602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=6#vii.v-p140.8
31603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=6#viii.xiv-p10.13
31604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=6#xvi.ii-p29.2
31605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=6#xvii.iii-p42.1
31606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=6#xxviii.i-p32.6
31607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=7#xii.iv-p63.1
31608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=7#xiii.v-p86.1
31609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=7#xvi.ii-p32.1
31610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=7#xvi.ii-p35.2
31611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=7#xvi.ii-p56.1
31612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=7#xvi.ii-p94.1
31613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=7#xvi.ii-p94.2
31614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=7#xvi.iii-p8.1
31615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=7#xix.ii-p103.1
31616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=7#xxii.ii-p5.1
31617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=8#ix.i-p43.2
31618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=8#xii.i-p50.1
31619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=8#xvi.i-p29.10
31620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=8#xvi.ii-p40.2
31621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=8#xvi.ii-p106.1
31622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#viii.xvii-p8.7
31623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#viii.xviii-p9.1
31624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#x.iv-p61.2
31625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#x.ix-p85.9
31626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#xi.ii-p18.1
31627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#xi.xi-p30.1
31628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#xi.xi-p87.1
31629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#xiii.iii-p23.2
31630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#xvi.i-p15.1
31631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#xvi.i-p17.1
31632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#xvi.i-p29.11
31633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#xvi.i-p29.15
31634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#xvi.ii-p47.2
31635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#xvii.iii-p39.3
31636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#xvii.iii-p39.4
31637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#xix.i-p12.1
31638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=10#xi.i-p84.2
31639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=10#xvi.ii-p53.2
31640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=10#xviii.ii-p36.2
31641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=10#vi.i-p181.3
31642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=11#vii.xi-p66.2
31643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=11#xvi.ii-p55.2
31644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=11#xvi.ii-p94.3
31645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=11#viii.xx-p89.5
31646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=12#x.iv-p42.3
31647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=12#x.xiv-p10.1
31648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=12#xv.i-p33.1
31649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=12#xvi.ii-p57.2
31650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=12#xvi.ii-p90.1
31651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=12#xvii.i-p20.1
31652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=12#xvii.ii-p77.1
31653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=12#xix.i-p40.5
31654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=12#xxviii.i-p28.1
31655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=12#viii.xx-p118.3
31656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=13#viii.xvii-p48.2
31657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=13#ix.i-p36.2
31658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=13#ix.x-p50.3
31659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=13#xii.iii-p13.1
31660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=13#xvi.ii-p62.2
31661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=13#xvii.i-p57.2
31662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=13#xvii.ii-p41.1
31663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=13#xix.i-p9.5
31664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=13#xix.ii-p39.4
31665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=13#xxii.v-p9.1
31666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=14#viii.xvii-p17.2
31667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=14#viii.xvii-p48.6
31668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=14#x.i-p7.2
31669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=14#xvi.i-p40.2
31670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=14#xvi.i-p42.6
31671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=14#xvi.ii-p74.2
31672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=14#xxii.vii-p44.2
31673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=15#ix.ix-p78.3
31674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=15#xii.iv-p96.1
31675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=15#xvi.ii-p82.2
31676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=16#vii.xiii-p5.10
31677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=16#ix.xii-p61.2
31678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=16#xii.v-p7.1
31679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=16#xii.vi-p10.2
31680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=16#xvi.i-p66.4
31681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=16#xvi.ii-p87.2
31682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=17#viii.xvii-p45.1
31683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=17#xi.vii-p38.1
31684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=17#xii.v-p45.1
31685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=17#xvi.ii-p92.2
31686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=17#xix.ii-p54.1
31687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=17#xxii.v-p38.2
31688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=18#viii.xxiv-p11.2
31689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=18#ix.xv-p77.2
31690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=18#xii.v-p22.2
31691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=18#xiv.iv-p70.1
31692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=18#xvi.ii-p105.2
31693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=18#xvi.iii-p3.1
31694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=18#xviii.i-p98.2
31695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=18#xix.iv-p71.2
31696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=18#xxii.xiv-p68.1
31697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=19#x.xv-p80.3
31698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=19#x.xv-p109.7
31699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=19#xi.i-p55.3
31700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=19#xvi.ii-p112.2
31701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=19#xvi.v-p75.1
31702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=19#xvii.i-p30.1
31703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=19#xxiii.iv-p83.1
31704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=19#xxiii.v-p38.5
31705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=20#viii.xvii-p48.3
31706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=0#xvi.iii-p0.3
31707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=1#viii.xvii-p73.1
31708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=1#viii.xvii-p73.5
31709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=1#ix-p6.1
31710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=1#x.xiii-p29.2
31711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=1#xvi.i-p2.2
31712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=1#xvi.iii-p1.2
31713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=1#xx.i-p19.1
31714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=1#viii.xvii-p48.7
31715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=2#xvi.ii-p58.1
31716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=2#xvi.iii-p3.3
31717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=2#xvi.iii-p19.1
31718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=2#xvi.iii-p37.1
31719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=2#xvi.iii-p54.1
31720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=2#xvii.ii-p2.4
31721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=2#xvii.ii-p94.4
31722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=3#ix.i-p44.2
31723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=3#xvi.i-p42.5
31724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=3#xvi.iii-p11.2
31725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=4#xvi.iii-p15.2
31726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=5#x.xiii-p29.3
31727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=5#xii.ii-p9.1
31728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=5#xvi.i-p2.3
31729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=5#xvi.iii-p3.4
31730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=5#xvi.iii-p18.2
31731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=6#viii.xvii-p73.2
31732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=6#viii.xviii-p14.2
31733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=6#ix-p6.2
31734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=6#xvi-p2.6
31735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=6#xvi.iii-p22.2
31736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=6#xix.i-p13.1
31737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=6#xix.iii-p56.1
31738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=7#x.vii-p81.7
31739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=7#xvi.iii-p27.2
31740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=7#xvii.ii-p94.1
31741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=8#vi.xix-p96.2
31742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=8#xvi.iii-p33.2
31743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=8#xvii.ii-p83.1
31744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=8#xxvi.v-p63.1
31745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=9#ix.xi-p143.2
31746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=9#xvi.iii-p35.2
31747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=9#xvii.i-p26.1
31748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=10#x.i-p46.3
31749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=10#xiii.iii-p62.1
31750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=10#xv.i-p114.2
31751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=10#xvi.ii-p49.1
31752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=10#xvi.iii-p40.2
31753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=10#xvi.iii-p41.1
31754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=10#xix.i-p12.2
31755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=11#xiii.i-p7.3
31756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=11#xvi.iii-p44.2
31757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=11#xvi.iii-p47.1
31758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=11#xvii.iii-p20.3
31759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=11#xxx.vi-p86.12
31760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=12#xvi.iii-p47.2
31761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=12#xvi.iii-p48.2
31762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=12#xvii.i-p10.1
31763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=12#xvii.i-p10.2
31764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=12#xxv.i-p44.1
31765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=13#ix.i-p16.1
31766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=13#ix.i-p44.3
31767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=13#x.i-p34.1
31768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=13#x.xv-p80.4
31769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=13#xi.vii-p5.1
31770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=13#xiii.i-p7.4
31771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=13#xvi.ii-p114.7
31772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=13#xvi.iii-p53.2
31773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=13#xvii.i-p30.2
31774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=13#xvii.ii-p94.5
31775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=13#xxiii.v-p47.2
31776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=0#xvi.iv-p0.3
31777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=1#x.i-p71.1
31778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=1#xiv.iii-p2.6
31779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=1#xv.i-p35.1
31780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=1#xv.ii-p26.1
31781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=1#xvi.iv-p1.2
31782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=1#xvii.ii-p2.1
31783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=1#xvii.iii-p2.1
31784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=1#xvii.iii-p16.1
31785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=2#x.ii-p59.4
31786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=2#xvi.iv-p8.2
31787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=2#xvii.iii-p30.1
31788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=2#xix.ii-p6.1
31789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=3#ix.vi-p61.2
31790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=3#xvi.iv-p10.2
31791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=3#xvi.v-p66.1
31792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=3#xvii.i-p41.1
31793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=3#xxiv.ii-p59.1
31794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=3#x.i-p139.7
31795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=4#ix.i-p95.1
31796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=4#xvi.iv-p13.2
31797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=5#ix.i-p102.1
31798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=5#xiii.ii-p53.2
31799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=5#xvi.iv-p16.2
31800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=6#ix.xiii-p19.1
31801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=6#xi.ii-p36.2
31802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=6#xi.vii-p10.1
31803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=6#xvi.iv-p19.2
31804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=6#xvii.i-p9.1
31805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=6#xix.iv-p2.1
31806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=7#xii.v-p36.2
31807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=7#xvi.iv-p24.2
31808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=7#xxii.xiii-p82.1
31809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=7#xxiv.i-p11.1
31810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=8#xvi.iv-p26.2
31811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=8#xviii.v-p44.1
31812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=8#xxii.xiii-p2.1
31813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=9#vii.vi-p168.2
31814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=9#ix.xii-p35.1
31815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=9#xvi.iv-p30.2
31816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=9#xxii.xi-p151.4
31817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=9#xxii.xiv-p2.2
31818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=9#xxiii.i-p106.1
31819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=9#xxiv.i-p141.3
31820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=10#xvi.iv-p34.2
31821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=10#xvi.iv-p37.1
31822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=11#viii.xvii-p18.2
31823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=11#ix.xv-p70.1
31824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=11#xi.v-p24.1
31825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=11#xvi.iv-p7.1
31826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=11#xvi.iv-p36.2
31827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=11#xvi.iv-p37.2
31828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=11#xxiv.iv-p76.5
31829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=12#ix.xiii-p54.1
31830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=12#xvi.iv-p40.2
31831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=12#xvi.v-p57.5
31832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=12#xvii.ii-p2.2
31833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=12#xviii.iii-p36.1
31834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=12#xx.iii-p67.1
31835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=13#x.vii-p40.2
31836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=13#xvi.iv-p42.2
31837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=13#xxv.ii-p88.1
31838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=13#xxx.ii-p139.3
31839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=13#xxx.xx-p63.4
31840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=13#x.xv-p177.1
31841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=13#xvii.ii-p15.1
31842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=13#viii.xvii-p41.4
31843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=13#viii.xvii-p8.8
31844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=14#viii.xvii-p13.1
31845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=14#x.xvi-p57.2
31846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=14#xvi.iv-p47.2
31847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=14#xxx.xiv-p56.2
31848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=15#ix.ix-p104.1
31849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=15#x.xv-p80.5
31850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=15#xiv.iii-p69.1
31851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=15#xv.iii-p64.2
31852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=15#xvi.ii-p91.1
31853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=15#xvi.ii-p114.8
31854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=15#xvi.iv-p51.2
31855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=15#xvi.v-p14.1
31856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=15#xxiv.iv-p31.1
31857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=15#xvii.ii-p6.4
31858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=16#x.xv-p169.1
31859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=16#x.xv-p181.1
31860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=16#xvi.iv-p55.2
31861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=16#xix.iv-p3.1
31862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=16#xxix.i-p59.5
31863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=16#xxx.viii-p7.2
31864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=16#xxx.xx-p30.1
31865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=17#viii.viii-p114.2
31866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=17#xvi.iv-p61.2
31867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=17#xxx.xi-p72.3
31868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=18#xvi.iv-p67.2
31869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=18#xvii.ii-p94.2
31870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=0#xvi.v-p0.3
31871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=1#xvi.v-p1.2
31872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=1#xxv.iii-p19.2
31873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=2#viii.ii-p66.5
31874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=2#xiv.i-p22.2
31875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=2#xvi.v-p3.2
31876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=2#xvi.v-p16.1
31877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=2#xix.i-p59.4
31878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=2#xxx.iii-p22.3
31879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=2#xxx.xvi-p66.8
31880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=2#xxv.iii-p50.3
31881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=2#xxv.iii-p51.3
31882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=2#iv.xxii-p77.1
31883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=3#ix.ii-p14.2
31884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=3#xvi.v-p7.2
31885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=3#xvii.i-p46.1
31886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=3#xviii.vi-p42.2
31887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=3#xix.iv-p25.1
31888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=3#xxx.xii-p7.1
31889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=4#vii.xii-p151.3
31890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=4#vii.xii-p141.2
31891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=4#vii.i-p21.2
31892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=4#ix.xi-p45.4
31893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=4#x.iii-p43.1
31894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=4#xiv.i-p22.3
31895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=4#xvi.v-p15.2
31896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=4#xix.i-p59.11
31897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=4#xxv.iii-p50.4
31898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=5#vii.xii-p145.3
31899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=5#vii.iii-p64.2
31900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=5#xiii.ii-p9.2
31901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=5#xvi.v-p17.2
31902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=6#x.vii-p40.3
31903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=6#xvi.v-p20.2
31904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=6#xvii.ii-p82.1
31905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=6#xviii.iii-p9.3
31906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=6#xix.ii-p113.1
31907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=6#xix.iv-p18.1
31908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=6#xxiv.i-p92.1
31909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=6#xxiv.iv-p37.6
31910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=7#viii.ii-p43.1
31911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=7#xvi.v-p25.2
31912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=8#ix.xiii-p52.1
31913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=8#xi.vi-p23.1
31914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=8#xii.iii-p90.6
31915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=8#xiii.vi-p45.1
31916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=8#xiii.vi-p55.1
31917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=8#xvi.v-p24.1
31918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=8#xvi.v-p28.2
31919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=8#xviii.iii-p9.4
31920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=8#xix.iii-p34.1
31921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=8#xix.iv-p18.2
31922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=8#xxiv.i-p32.1
31923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=8#xxiv.i-p92.2
31924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=8#xxx.ix-p39.3
31925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=9#xiii.i-p55.1
31926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=9#xvi.v-p31.2
31927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=9#xvii.ii-p78.1
31928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=10#xvi.iv-p66.1
31929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=10#xvi.v-p33.2
31930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=10#xvii.ii-p2.5
31931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=10#xvii.ii-p12.1
31932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=11#x.viii-p5.2
31933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=11#xvi.v-p38.2
31934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=12#viii.xvii-p8.5
31935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=12#ix.xii-p28.1
31936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=12#ix.xv-p47.1
31937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=12#x.iv-p71.1
31938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=12#x.x-p33.2
31939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=12#x.xii-p90.2
31940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=12#xii.vi-p17.4
31941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=12#xv.i-p130.2
31942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=12#xv.iv-p16.1
31943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=12#xvi.iv-p3.1
31944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=12#xvi.v-p40.2
31945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=12#xviii.iii-p21.1
31946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=12#xviii.v-p75.4
31947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=12#xxii.xiv-p25.4
31948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=13#xiii.iii-p62.2
31949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=13#xvi.iii-p41.2
31950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=13#xvi.v-p44.2
31951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=13#xxiv.iv-p76.7
31952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=14#vii.xi-p66.3
31953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=14#ix.xv-p47.2
31954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=14#x.iv-p71.2
31955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=14#x.ix-p75.5
31956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=14#x.x-p33.3
31957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=14#xv.i-p130.3
31958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=14#xvi.v-p46.2
31959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=14#xvii.ii-p94.3
31960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=14#xvii.iii-p32.2
31961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=14#xx.i-p40.1
31962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=14#xxiii.v-p79.1
31963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=14#xxv.iii-p47.1
31964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=14#viii.xx-p156.4
31965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=14#viii.xx-p156.8
31966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=15#ix.xii-p55.2
31967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=15#xvi.v-p51.2
31968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=15#xix.ii-p95.1
31969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=15#xxiv.iii-p46.2
31970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=15#xxx.xix-p43.3
31971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=16#xi.vi-p32.2
31972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=17#ix.i-p36.3
31973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=17#xii.vi-p17.7
31974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=17#xvi.v-p37.1
31975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=17#xix.i-p9.6
31976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=18#xvi.v-p54.2
31977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=19#xvi.v-p56.2
31978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=19#xix.i-p26.1
31979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=20#ix.xiv-p11.2
31980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=20#xvi.v-p57.1
31981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=20#xvi.v-p58.2
31982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=21#xvi.v-p62.2
31983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=22#xvi.v-p65.2
31984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=23#vii.xvii-p58.5
31985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=23#viii.iii-p59.3
31986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=23#ix.xv-p118.1
31987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=23#x.i-p34.2
31988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=23#x.xv-p80.6
31989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=23#xvi.ii-p114.9
31990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=23#xvi.iii-p47.3
31991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=23#xvi.v-p67.2
31992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=23#xvii.i-p30.3
31993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=23#xvii.iii-p20.2
31994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=23#xvii.iii-p70.1
31995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=23#xxii.v-p50.1
31996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=23#xxii.xiv-p72.1
31997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=23#xxiv.v-p51.2
31998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=24#x.i-p36.1
31999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=24#xvi.v-p76.2
32000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=24#xvii.ii-p77.2
32001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=25#xvi.v-p78.2
32002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=25#xvii.iii-p3.1
32003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=26#x.xvi-p53.1
32004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=26#xvi.v-p80.2
32005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=27#iv.v-p58.1
32006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=27#ix-p4.1
32007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=27#xv.iv-p56.3
32008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=27#xvi.v-p82.2
32009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=27#xix.iv-p4.1
32010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=27#xxii.iii-p2.1
32011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=27#xxv.iii-p89.1
32012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=28#xvi.v-p85.2
32013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=28#xvii.iii-p77.1
32014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=0#xvii.i-p0.3
32015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=1#viii.xv-p139.5
32016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=1#xvii.i-p1.2
32017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=2#x.i-p16.1
32018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=2#xvii.i-p4.2
32019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=3#ix.v-p68.3
32020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=3#xvi.i-p10.1
32021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=3#xvii.i-p6.2
32022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=3#xvii.ii-p67.1
32023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=3#xix.i-p6.17
32024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=3#xxv.i-p32.6
32025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=3#xvii.i-p61.3
32026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=3#xvii.ii-p16.4
32027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=4#xvi.i-p42.1
32028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=4#xvii.i-p11.2
32029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=4#xix.iii-p58.1
32030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=5#viii.v-p137.3
32031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=5#ix.ii-p22.2
32032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=5#xvi.ii-p61.1
32033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=5#xvii.i-p18.2
32034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=5#xvii.i-p25.3
32035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=5#xvii.i-p28.4
32036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=5#xvii.i-p63.1
32037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=5#xix.ii-p45.5
32038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=5#xvii.i-p61.2
32039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=6#viii.xvii-p48.8
32040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=6#ix.xi-p143.3
32041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=6#xvi.iii-p36.1
32042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=6#xvii.i-p24.2
32043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=6#xvii.i-p32.1
32044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=6#xvii.i-p42.3
32045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=6#xvii.i-p19.4
32046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=7#viii.xxiv-p94.1
32047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=7#x.i-p13.3
32048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=7#x.xv-p169.2
32049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=7#xi.xii-p4.2
32050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=7#xvii.i-p27.2
32051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=7#xvii.i-p53.1
32052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=7#xvii.ii-p22.1
32053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=7#xxiv.i-p51.3
32054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=7#xxx.i-p2.2
32055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=7#xxx.i-p2.4
32056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=8#viii.vii-p98.3
32057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=8#x.iii-p44.1
32058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=8#xvi.i-p29.13
32059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=8#xvii.i-p38.2
32060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=8#xxii.xi-p93.4
32061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=9#x.i-p13.4
32062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=9#xii.vi-p26.2
32063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=9#xvi.v-p10.1
32064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=9#xvii.i-p43.2
32065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=9#xviii.vi-p42.3
32066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=9#xxix.i-p49.1
32067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=9#xxvi.ii-p113.1
32068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=10#xiv.i-p22.4
32069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=10#xvii.i-p52.2
32070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=10#xviii.iii-p84.1
32071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=10#xix.i-p59.3
32072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=10#xxx.xvi-p66.9
32073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=11#ix.x-p2.2
32074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=11#ix.xv-p46.1
32075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=11#xii.v-p70.1
32076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=11#xiii.v-p28.1
32077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=11#xvii.i-p60.2
32078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=11#xvii.i-p69.3
32079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=11#xviii.v-p73.1
32080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=11#xvii.i-p61.4
32081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=12#x.i-p13.5
32082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=12#xvii.i-p54.1
32083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=12#xvii.i-p68.2
32084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=0#xvii.ii-p0.3
32085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=1#x.i-p60.1
32086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=1#xvi-p2.11
32087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=1#xvi.ii-p114.10
32088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=1#xvi.iv-p3.2
32089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=1#xvii.ii-p1.2
32090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=1#xvii.ii-p6.2
32091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=1#xxii.xi-p82.3
32092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=1#xxv.iii-p19.3
32093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=1#xxv.iii-p19.8
32094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=1#iv.xxii-p6.6
32095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=1#viii.xx-p82.2
32096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=1#viii.xvii-p8.9
32097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=1#xvii.iii-p13.6
32098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=1#viii.xvii-p41.5
32099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#x.vii-p81.3
32100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#x.vii-p81.5
32101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#xi.v-p61.3
32102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#xiv.i-p22.5
32103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#xvi-p2.1
32104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#xvi.i-p3.4
32105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#xvii.ii-p7.2
32106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#xvii.ii-p19.2
32107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#xvii.iii-p75.2
32108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#xviii.iv-p2.2
32109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#xix.i-p59.5
32110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#xix.iii-p5.1
32111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#xxiv.iv-p37.8
32112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#xxx.xvi-p66.10
32113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#xxv.iii-p50.5
32114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#iv.xxii-p12.2
32115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=3#vii.xvii-p46.1
32116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=3#ix.ix-p79.2
32117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=3#ix.xvi-p73.1
32118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=3#x.i-p141.1
32119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=3#x.iv-p32.1
32120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=3#xvii.ii-p17.2
32121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=3#xviii.ii-p60.1
32122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=3#xviii.vi-p42.5
32123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=3#xx.ii-p55.1
32124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=3#xxx-p8.2
32125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=3#xxvi.ii-p66.7
32126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=3#viii.xxi-p92.3
32127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=4#viii.xvii-p99.1
32128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=4#x.iv-p47.1
32129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=4#xiv.i-p100.1
32130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=4#xvii.ii-p19.1
32131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=4#xvii.ii-p23.3
32132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=4#xvii.ii-p24.2
32133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=4#xxx.xi-p5.17
32134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=5#xvii.ii-p30.2
32135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=6#vi.iv-p152.6
32136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=6#ix.i-p69.1
32137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=6#xvii.ii-p29.2
32138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=6#xvii.ii-p33.2
32139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=7#ix.xi-p103.1
32140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=7#x.ii-p29.2
32141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=7#xvii.ii-p29.3
32142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=7#xvii.ii-p36.1
32143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=7#xvii.ii-p40.2
32144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=7#xviii.iii-p46.1
32145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=7#xxiii.v-p94.3
32146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=7#xxx.i-p117.2
32147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=8#viii.ii-p66.1
32148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=8#ix.viii-p62.2
32149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=8#x.iii-p44.2
32150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=8#xvi.ii-p114.11
32151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=8#xvii.ii-p23.2
32152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=8#xvii.ii-p23.6
32153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=8#xvii.ii-p43.2
32154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=8#xvii.ii-p51.1
32155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=8#xix.iv-p4.5
32156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=8#xx.ii-p49.6
32157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=8#xxv.ii-p57.1
32158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=8#xxx.i-p2.6
32159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=8#xxx.xvi-p58.7
32160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=8#xxx.xix-p86.1
32161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=8#vii.v-p147.6
32162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=9#vii.iv-p191.6
32163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=9#ix.xv-p65.3
32164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=9#xvi.ii-p114.1
32165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=9#xvii.ii-p50.2
32166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=9#xxx.xiii-p51.3
32167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=10#vii.vii-p65.1
32168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=10#x.i-p82.1
32169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=10#xvii.ii-p53.2
32170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=10#xxii.iii-p62.2
32171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=11#xvii.ii-p60.2
32172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=12#x.xiii-p27.1
32173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=12#xii.i-p13.3
32174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=12#xvii.ii-p64.2
32175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=12#xxiv.i-p140.3
32176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=12#xxx.xxii-p58.4
32177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=13#xiv.iv-p64.1
32178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=13#xvi.i-p10.2
32179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=13#xvi.i-p25.9
32180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=13#xvii.i-p7.1
32181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=13#xvii.ii-p66.2
32182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=13#xxiv.i-p11.2
32183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=14#xvi.i-p29.4
32184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=14#xvi.i-p29.16
32185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=14#xvi.v-p32.2
32186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=14#xvii.ii-p75.2
32187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=15#xii.i-p48.4
32188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=15#xv.ii-p43.1
32189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=15#xvi.v-p21.1
32190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=15#xvii.ii-p81.2
32191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=15#xvii.iii-p33.1
32192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=15#xxii.v-p62.2
32193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=15#xxix.i-p16.2
32194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=16#vii.iii-p49.5
32195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=16#xi.i-p9.1
32196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=16#xvii.ii-p89.2
32197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=16#xxx.vi-p86.13
32198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=17#xvi.iii-p47.4
32199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=17#xvii.ii-p93.2
32200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=0#xvii.iii-p0.3
32201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=1#x.i-p71.5
32202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=1#xiii.vi-p26.2
32203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=1#xiv.iii-p2.2
32204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=1#xv.i-p118.1
32205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=1#xv.iii-p64.3
32206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=1#xvi.iv-p2.3
32207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=1#xvi.v-p79.1
32208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=1#xvii.iii-p1.2
32209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=1#xviii.vi-p68.1
32210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=1#xvii.ii-p16.5
32211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=2#vi.xxiii-p119.3
32212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=2#viii.xviii-p29.1
32213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=2#viii.xxv-p20.3
32214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=2#xvii.iii-p6.2
32215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=2#xvii.iii-p13.5
32216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=3#xvii.iii-p10.2
32217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=4#viii.xvii-p8.2
32218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=4#xvii.iii-p14.2
32219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=4#xvii.iii-p27.1
32220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=4#xviii.i-p11.1
32221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=5#vii.v-p143.7
32222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=5#xvi.iii-p47.5
32223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=5#xvii.iii-p19.2
32224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=5#xxx.i-p57.9
32225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=5#xxx.iii-p56.3
32226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=6#x.v-p6.5
32227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=6#xv.ii-p24.3
32228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=6#xv.ii-p43.2
32229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=6#xvi.v-p69.1
32230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=6#xvii-p2.1
32231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=6#xvii.iii-p26.2
32232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=6#xviii.i-p11.2
32233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=7#viii.xvii-p8.3
32234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=7#xvi.i-p28.1
32235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=7#xvii.iii-p35.2
32236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=7#xxii.xiv-p28.1
32237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=7#xxviii.i-p56.1
32238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=8#viii.xvi-p59.3
32239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=8#viii.xvii-p8.4
32240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=8#viii.xviii-p9.2
32241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=8#x.iv-p61.3
32242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=8#xi.ii-p18.2
32243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=8#xi.xi-p87.2
32244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=8#xv.ii-p24.4
32245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=8#xvi.ii-p48.1
32246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=8#xvi.ii-p50.1
32247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=8#xvii.iii-p38.2
32248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=9#ix.v-p46.3
32249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=9#x.x-p15.6
32250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=9#xvii.iii-p36.1
32251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=9#xvii.iii-p40.2
32252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=9#xviii.iv-p55.2
32253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=9#xx.ii-p25.1
32254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=9#xxii.xiv-p28.2
32255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=9#xxviii.i-p56.2
32256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=10#viii.xvii-p24.3
32257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=10#xiii.iv-p101.1
32258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=10#xvii-p2.2
32259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=10#xvii.iii-p39.2
32260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=10#xvii.iii-p46.2
32261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=10#xviii.i-p11.3
32262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=10#xx.iii-p67.2
32263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=10#xxiv.v-p44.3
32264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=11#xv.ii-p24.5
32265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=11#xvi.iv-p38.1
32266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=11#xvii.iii-p32.1
32267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=11#xvii.iii-p49.2
32268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=11#xvii.iii-p57.1
32269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=11#xviii.v-p52.2
32270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=11#xxiv.iv-p76.6
32271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=12#viii.xxii-p6.1
32272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=12#xvii.iii-p54.2
32273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=12#xviii.ii-p51.2
32274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=13#xii.vi-p28.2
32275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=13#xiii.iii-p38.2
32276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=13#xvii.iii-p58.2
32277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=13#xvii.iii-p59.2
32278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=14#ix-p4.2
32279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=14#x.ii-p59.5
32280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=14#x.iv-p69.1
32281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=14#x.v-p19.5
32282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=14#x.v-p36.2
32283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=14#xiii.i-p55.2
32284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=14#xvii-p2.3
32285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=14#xvii.iii-p60.2
32286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=14#xvii.iii-p75.1
32287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=14#xx.ii-p31.1
32288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=15#xv.i-p130.4
32289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=15#xvii.iii-p65.2
32290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=15#xix.ii-p41.5
32291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=16#ix.xv-p16.1
32292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=16#ix.xv-p118.2
32293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=16#xiii.i-p62.2
32294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=16#xiv.iv-p24.1
32295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=16#xvi.iii-p47.6
32296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=16#xvii.iii-p69.2
32297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=17#ix-p4.3
32298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=17#ix.xvi-p83.1
32299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=17#x.xvi-p55.1
32300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=17#xi.xiii-p27.1
32301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=17#xii.vi-p36.3
32302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=17#xv.iv-p64.1
32303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=17#xvi-p2.2
32304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=17#xvi.i-p3.3
32305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=17#xvii-p2.5
32306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=17#xvii.iii-p73.2
32307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=17#xxi.i-p71.1
32308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=17#xxiv.v-p56.2
32309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=18#xvi.v-p86.1
32310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=18#xvii.iii-p76.2
32311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=0#xviii.i-p0.3
32312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=1#x.i-p4.1
32313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=1#xv.i-p126.2
32314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=1#xviii.i-p1.2
32315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=1#xviii.i-p2.4
32316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=1#xviii.i-p7.1
32317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=1#xviii.iv-p49.1
32318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=1#xx.iii-p23.2
32319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=1#xxviii.i-p19.2
32320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=1#xxx.vii-p32.4
32321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=2#viii.xvi-p3.3
32322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=2#xviii.i-p5.2
32323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=2#xix.i-p4.1
32324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=2#xx.i-p15.1
32325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=2#xxvii.i-p2.4
32326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=3#viii.xvi-p3.5
32327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=3#viii.xviii-p61.1
32328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=3#xviii-p12.1
32329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=3#xviii-p12.2
32330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=3#xviii.i-p3.3
32331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=3#xviii.i-p8.2
32332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=3#xviii.iv-p70.3
32333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=3#xviii.v-p20.1
32334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=3#xviii.vi-p10.1
32335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=3#viii.xx-p115.3
32336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=4#xviii.i-p9.1
32337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=4#xviii.i-p14.2
32338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=4#xviii.i-p16.2
32339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=4#xviii.i-p20.5
32340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=4#xviii.iii-p43.1
32341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=4#xviii.iv-p34.1
32342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=4#xx.i-p32.5
32343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=4#xx.i-p63.1
32344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=4#xx.ii-p24.1
32345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=4#xxv.i-p92.1
32346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=4#viii.xx-p124.6
32347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=5#ix.x-p11.9
32348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=5#xvi.iv-p9.3
32349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=5#xviii.i-p22.2
32350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=5#xix.i-p8.1
32351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=6#xviii.i-p25.2
32352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=6#xviii.i-p27.2
32353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=6#xviii.v-p63.1
32354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=6#xviii.vi-p99.1
32355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=6#xix.ii-p70.1
32356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=6#xx.i-p45.1
32357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=6#xxii.xiii-p78.1
32358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=7#vi.v-p56.2
32359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=7#viii.v-p108.4
32360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=7#xi.x-p47.2
32361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=7#xviii.i-p29.2
32362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=7#xx.iii-p38.1
32363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=7#xxv.ii-p88.2
32364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=8#xviii.i-p35.2
32365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=8#xix.ii-p21.2
32366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=9#ix.i-p126.1
32367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=9#x.ix-p69.4
32368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=9#xviii.i-p37.2
32369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=9#xviii.iv-p33.1
32370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=9#xix.iii-p14.1
32371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=9#xx.i-p29.1
32372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=9#xxii.ii-p46.1
32373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=9#xxii.xiii-p93.1
32374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=9#xxiv.i-p128.16
32375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=9#xxx.xxi-p36.2
32376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=10#x.vi-p33.3
32377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=10#xviii.i-p47.2
32378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=10#xviii.vi-p12.1
32379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=10#xix.i-p61.2
32380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=10#xx.i-p55.1
32381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=10#xx.i-p61.1
32382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=10#xx.ii-p4.3
32383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=10#xxviii.i-p7.1
32384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=11#iv.v-p6.7
32385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=11#xvi.ii-p22.4
32386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=11#xviii.i-p53.2
32387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=11#xviii.vi-p71.3
32388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=11#xix.ii-p33.7
32389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=11#xx.i-p12.1
32390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=12#vi.xvii-p29.1
32391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=12#viii.ix-p78.2
32392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=12#xiv.iv-p60.1
32393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=12#xviii.i-p56.2
32394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=12#xviii.i-p58.4
32395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=12#xix.i-p6.1
32396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=12#xix.ii-p2.1
32397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=12#xix.ii-p8.1
32398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=12#xviii-p7.2
32399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=13#viii.xiii-p104.2
32400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=13#viii.xxii-p22.1
32401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=13#ix.i-p122.1
32402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=13#xviii.i-p60.2
32403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=13#xix.iii-p11.1
32404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=13#xxiii.ii-p38.10
32405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=13#viii.xxiii-p4.1
32406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=13#viii.xxiii-p4.8
32407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=14#ix.v-p69.2
32408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=14#xvii.i-p9.5
32409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=14#xviii.i-p69.2
32410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=15#vii.iv-p145.1
32411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=15#viii.ix-p10.4
32412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=15#viii.xxii-p22.2
32413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=15#ix.vii-p86.2
32414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=15#x.xv-p35.2
32415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=15#xi.xii-p41.3
32416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=15#xviii.i-p71.2
32417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=15#xviii.i-p72.1
32418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=15#xviii.i-p76.1
32419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=15#xviii.iii-p2.1
32420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=15#xviii.iv-p43.1
32421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=15#xix.ii-p45.2
32422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=15#xx.i-p41.1
32423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=16#xii.i-p53.4
32424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=16#xviii.i-p75.2
32425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=16#xix.i-p61.1
32426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=17#vii.i-p89.4
32427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=17#ix.xvi-p107.1
32428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=17#xii.i-p16.5
32429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=17#xviii.i-p80.2
32430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=17#xviii.vi-p76.4
32431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=17#xxiv.i-p50.4
32432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=17#xxiv.iv-p58.10
32433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=17#xxx.xv-p16.7
32434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=18#viii.xiv-p92.1
32435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=18#xi.x-p13.1
32436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=18#xviii.i-p86.2
32437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=18#xviii.iv-p69.1
32438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=18#xviii.v-p105.1
32439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=18#xix.ii-p7.1
32440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=18#xix.ii-p13.3
32441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=18#xix.ii-p15.3
32442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=18#xxii.viii-p67.1
32443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=18#xxiv.iv-p90.1
32444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=18#viii.xx-p145.1
32445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=19#viii.vii-p90.4
32446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=19#xi.xi-p79.1
32447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=19#xviii.i-p90.2
32448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=19#xviii.iii-p47.1
32449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=19#xxii.vii-p72.2
32450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=20#viii.xxii-p12.2
32451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=20#x.v-p19.1
32452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=20#xviii.i-p12.1
32453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=20#xviii.i-p95.2
32454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=20#xix.ii-p67.1
32455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=20#xx.ii-p44.1
32456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=20#viii.xx-p134.2
32457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=0#xviii.ii-p0.3
32458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=1#viii.xxv-p104.3
32459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=1#xviii.ii-p1.2
32460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=1#xviii.iv-p24.1
32461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=1#xx.ii-p22.2
32462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=2#x.ii-p2.2
32463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=2#xviii.ii-p5.2
32464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=2#xviii.iii-p78.2
32465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=2#xix.ii-p18.1
32466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=2#xix.ii-p64.2
32467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=3#xviii.i-p3.4
32468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=3#xviii.ii-p13.2
32469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=3#xviii.v-p16.2
32470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=3#xxx.vii-p32.5
32471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=4#xviii.ii-p15.2
32472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=4#xx.i-p3.1
32473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=4#xxv.iii-p48.4
32474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=5#x.xiv-p19.1
32475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=5#xii.iii-p64.1
32476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=5#xviii.ii-p19.2
32477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=5#xxii.ix-p34.2
32478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=6#v.iii-p36.8
32479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=6#viii.xix-p118.2
32480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=6#xii.vi-p29.1
32481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=6#xiii.i-p29.5
32482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=6#xiii.i-p66.4
32483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=6#xviii.ii-p24.2
32484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=6#xviii.ii-p29.1
32485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=6#xviii.vi-p70.1
32486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=6#xx.i-p10.1
32487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=6#xx.ii-p52.3
32488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=7#x.xii-p87.4
32489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=7#xviii.ii-p28.2
32490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=7#xviii.iii-p83.4
32491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=7#xix.i-p51.1
32492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=7#xx.i-p12.2
32493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=7#xxiv.ii-p41.1
32494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=7#xxv.ii-p34.1
32495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=8#xviii.ii-p33.2
32496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=8#xviii.ii-p39.1
32497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=8#xviii.v-p55.1
32498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=8#xx.iii-p37.1
32499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=8#xxiii.ii-p24.5
32500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=8#viii.xxi-p42.7
32501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=9#xviii.ii-p35.1
32502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=9#xviii.ii-p38.2
32503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=9#xviii.iii-p11.1
32504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=9#xix.i-p32.1
32505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=9#xx.ii-p40.1
32506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=9#xxiv.iii-p21.2
32507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=9#xxx.xxi-p88.5
32508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=9#xxiv.iii-p16.1
32509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=10#x.xi-p25.1
32510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=10#xviii.ii-p48.2
32511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=10#xx.ii-p3.1
32512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=10#xx.ii-p9.1
32513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=11#viii.xxii-p6.2
32514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=11#xviii.ii-p50.2
32515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=11#xviii.ii-p39.3
32516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=12#x.xiv-p96.4
32517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=12#xviii.ii-p53.2
32518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=13#xviii.ii-p57.2
32519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=14#xviii.ii-p59.2
32520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=14#xviii.ii-p60.6
32521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=15#viii.xxvi-p97.3
32522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=15#xviii.ii-p43.1
32523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=15#xviii.ii-p62.2
32524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=15#xviii.v-p57.1
32525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=0#xviii.iii-p0.3
32526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=1#vii.iv-p145.2
32527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=1#viii.i-p93.2
32528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=1#xviii.i-p72.2
32529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=1#xviii.iii-p1.2
32530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=1#xviii.vi-p46.1
32531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=1#xxii.xii-p84.1
32532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=1#viii.xiv-p90.9
32533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=1#xviii.iv-p27.1
32534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=1#xx.i-p37.2
32535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#viii.xiv-p90.16
32536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#ix.xii-p43.1
32537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#xviii.iii-p5.2
32538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#xviii.iii-p13.1
32539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#xviii.iii-p57.1
32540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#xviii.v-p2.1
32541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#xviii.v-p25.1
32542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#xviii.v-p35.1
32543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#xviii.v-p72.2
32544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#xix.ii-p104.1
32545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#xx.i-p23.1
32546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#xx.i-p34.1
32547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#xx.ii-p6.5
32548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#xxii.xiv-p3.1
32549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#xxiv.iv-p45.1
32550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#xxviii.i-p23.6
32551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=3#x.v-p46.3
32552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=3#xiv.iv-p17.2
32553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=3#xviii.iii-p14.2
32554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=3#xviii.iii-p44.3
32555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=3#xx.i-p35.2
32556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=3#xx.i-p52.1
32557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=3#xx.iii-p6.1
32558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=3#xx.iii-p7.1
32559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=3#xxii.xiv-p15.2
32560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=4#xviii.iii-p20.2
32561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=4#xviii.iii-p58.1
32562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=4#xviii.v-p72.7
32563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=4#xx.i-p27.1
32564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=4#xxvii.i-p2.1
32565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=5#xviii.iii-p23.2
32566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=5#xviii.iii-p73.1
32567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=6#viii.i-p44.4
32568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=6#xviii.iii-p29.2
32569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=6#xviii.iii-p38.6
32570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=6#xviii.v-p43.1
32571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=6#xviii.vi-p16.1
32572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=6#xviii.vi-p39.1
32573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=6#xix.iii-p25.1
32574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=6#xx.iii-p15.1
32575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=7#vi.xxi-p91.1
32576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=7#xviii.iii-p34.2
32577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=7#xviii.iii-p35.2
32578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=7#xviii.iii-p38.4
32579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=7#xviii.vi-p39.2
32580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=7#xix.ii-p114.1
32581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#x.iii-p15.6
32582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#xiv.iv-p29.1
32583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#xviii.i-p15.2
32584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#xviii.iii-p39.2
32585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#xviii.iii-p53.1
32586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#xviii.iv-p6.1
32587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#xx.i-p35.1
32588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#xx.i-p52.2
32589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#xx.ii-p6.6
32590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#xx.ii-p12.1
32591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#xxiv.v-p11.1
32592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#viii.xx-p124.7
32593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#viii.vi-p10.9
32594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#ix.xvi-p4.2
32595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#ix.xvi-p4.3
32596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#xiv.i-p8.1
32597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=9#x.viii-p26.1
32598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=9#xvii.ii-p41.7
32599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=9#xviii.iii-p45.2
32600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=9#xviii.iii-p78.1
32601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=10#viii.vi-p10.3
32602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=10#xviii.iii-p48.2
32603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=10#xx.i-p26.1
32604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=11#iv.iv-p2.5
32605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=11#vi.xvi-p4.1
32606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=11#xviii.iii-p22.1
32607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=11#xviii.iii-p52.2
32608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=11#xix.iii-p18.1
32609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=11#xx.ii-p11.1
32610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=12#x.iii-p15.7
32611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=12#xviii.iii-p56.2
32612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=13#viii.vi-p10.4
32613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=13#ix.iii-p74.3
32614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=13#xviii.iii-p50.2
32615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=13#xviii.iii-p59.2
32616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=13#viii.xx-p130.3
32617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=14#xviii.iii-p64.2
32618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=14#viii.xx-p115.4
32619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=15#x.iv-p5.9
32620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=15#xii.ii-p33.2
32621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=15#xviii.iii-p28.1
32622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=15#xviii.iii-p66.2
32623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=15#xviii.iii-p78.3
32624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=15#xix.ii-p75.8
32625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=15#xxii.iii-p11.2
32626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=15#xxx.iii-p70.3
32627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=15#xxx.iii-p70.5
32628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=15#xxv.iii-p45.2
32629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=16#vi.ix-p159.4
32630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=16#vii.i-p62.10
32631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=16#viii.i-p9.7
32632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=16#viii.i-p45.1
32633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=16#xiii.v-p42.3
32634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=16#xv.iii-p70.1
32635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=16#xvii.ii-p41.8
32636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=16#xviii.iii-p75.2
32637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=16#xxii.x-p115.1
32638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=16#xxv.i-p15.1
32639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=0#xviii.iv-p0.3
32640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=1#iv.vii-p23.4
32641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=1#iv.viii-p46.3
32642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=1#x.x-p66.5
32643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=1#x.xii-p33.4
32644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=1#xviii.i-p15.3
32645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=1#xviii.iii-p6.2
32646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=1#xviii.iv-p1.2
32647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=1#xix.iii-p3.2
32648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=1#xxii.iii-p32.4
32649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=1#xxx.xvi-p61.1
32650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=1#xxvi.iv-p23.2
32651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=1#xxvii.i-p34.1
32652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=2#xviii.iv-p9.2
32653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=3#x.vii-p2.1
32654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=3#xviii.iv-p12.2
32655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=3#xx.i-p64.1
32656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=3#xxx.xiv-p14.6
32657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=4#xviii.iv-p18.2
32658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=4#xviii.iv-p23.1
32659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=4#xxx.v-p60.1
32660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=5#xviii.ii-p3.1
32661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=5#xviii.iv-p22.2
32662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=6#vii.x-p39.3
32663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=6#xviii.i-p59.9
32664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=6#xviii.iv-p25.2
32665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=6#xviii.iv-p30.2
32666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=6#xix.iii-p53.1
32667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=6#xxiv.iv-p50.4
32668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=7#xviii.i-p16.3
32669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=7#xviii.iv-p31.2
32670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=7#xviii.iv-p32.3
32671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=7#xviii.v-p40.1
32672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=7#xix.ii-p99.1
32673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=7#xx.iii-p47.1
32674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=7#xxii.xiii-p112.4
32675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=8#xviii.iv-p36.2
32676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=8#xviii.iv-p45.1
32677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=8#xix.i-p2.3
32678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=8#xix.iii-p85.1
32679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=8#xxiii.iv-p75.1
32680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=9#xviii.i-p72.3
32681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=9#xviii.i-p73.1
32682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=9#xviii.iv-p42.2
32683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=9#xix.ii-p45.1
32684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=10#vii.v-p156.2
32685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=10#xviii.i-p3.5
32686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=10#xviii.iv-p44.2
32687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=12#vii.xx-p88.2
32688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=12#viii.xvi-p3.4
32689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=12#ix.ii-p51.7
32690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=12#x.x-p15.4
32691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=12#xviii.iv-p51.2
32692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=12#xviii.iv-p73.1
32693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=12#xviii.v-p6.2
32694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=12#xviii.vi-p6.1
32695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=12#xx.ii-p60.1
32696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=13#viii.xiii-p58.3
32697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=13#xviii.i-p15.4
32698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=13#xviii.iv-p60.2
32699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=13#viii.xx-p115.5
32700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=13#viii.xx-p124.8
32701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=14#vi.xxii-p174.2
32702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=14#xviii.iv-p66.2
32703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=14#xviii.iv-p67.2
32704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=14#xviii.iv-p73.2
32705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=14#xviii.v-p95.3
32706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=14#xix.i-p27.1
32707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=14#xxii.vii-p9.11
32708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=15#xiv.i-p44.2
32709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=15#xviii.iv-p71.2
32710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=16#viii.iii-p13.2
32711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=16#ix.xvi-p17.1
32712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=16#xviii.iv-p75.2
32713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=16#viii.xx-p124.9
32714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=0#xviii.v-p0.3
32715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=1#viii.xxviii-p67.2
32716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=1#xviii.v-p1.2
32717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=1#xviii.v-p6.1
32718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=1#xviii.v-p72.1
32719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=1#xx.i-p23.2
32720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=1#xxii.xiii-p70.2
32721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=1#xxiv.v-p24.2
32722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=1#xx.ii-p6.4
32723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=2#xviii.iv-p59.3
32724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=2#xviii.v-p4.2
32725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=2#xx.ii-p8.1
32726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=3#xviii.v-p7.2
32727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=3#xviii.v-p70.1
32728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=3#xviii.vi-p91.1
32729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=3#xviii.v-p8.8
32730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=4#xviii.ii-p14.1
32731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=4#xviii.v-p9.2
32732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=4#xix.i-p7.2
32733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=5#xviii.v-p8.3
32734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=5#xviii.v-p17.2
32735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=6#xviii.v-p22.2
32736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=6#xxiii.v-p30.1
32737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=7#xviii.v-p24.2
32738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=7#xviii.v-p72.4
32739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=8#vii.xiii-p5.6
32740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=8#viii.iv-p69.4
32741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=8#viii.xiv-p87.2
32742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=8#viii.xxiv-p6.1
32743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=8#xi.viii-p66.2
32744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=8#xiii.ii-p90.2
32745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=8#xviii.v-p26.2
32746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=8#xix.ii-p48.7
32747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=8#xx.i-p67.2
32748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=8#xx.i-p71.1
32749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=8#xxix.i-p24.3
32750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=9#ix.xvi-p4.5
32751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=9#xviii.v-p30.2
32752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=9#xviii.v-p70.2
32753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=9#x.vii-p127.2
32754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=9#xviii.v-p8.9
32755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=10#vii.xiii-p60.2
32756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=10#xviii.v-p33.2
32757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=10#xviii.v-p68.1
32758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=10#xviii.v-p106.1
32759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=10#xxiv.ii-p116.1
32760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=10#xxviii.i-p23.7
32761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=10#xxvii.i-p49.4
32762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=11#xviii.iv-p32.4
32763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=11#xviii.v-p39.2
32764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=11#xx.iii-p47.2
32765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=11#xxx.xviii-p18.10
32766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=12#xviii.v-p42.2
32767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=12#xx.ii-p39.2
32768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=13#viii.xix-p64.1
32769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=13#viii.xix-p140.2
32770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=13#viii.xxviii-p56.3
32771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=13#xviii.v-p46.2
32772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=13#xx.ii-p19.1
32773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=13#xxviii.i-p48.1
32774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=14#xviii.v-p54.2
32775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=14#xviii.v-p67.1
32776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=14#xx.ii-p30.2
32777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=15#xviii.v-p62.2
32778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=15#xxv.ii-p67.3
32779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=15#xxx.xiii-p15.5
32780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=16#xviii.v-p37.1
32781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=16#xviii.v-p65.2
32782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=17#xviii.v-p71.2
32783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=17#xxiv.v-p24.3
32784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=17#xxvii-p2.8
32785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=18#iv.ix-p18.2
32786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=18#iv.xxi-p25.1
32787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=18#v.i-p60.3
32788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=18#vi.x-p23.2
32789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=18#x.ix-p28.5
32790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=18#xviii.v-p75.2
32791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=18#xviii.v-p76.2
32792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=19#vii.v-p105.4
32793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=19#vii.xviii-p91.1
32794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=19#x.xiv-p14.2
32795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=19#xviii.v-p79.2
32796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=19#xx.i-p28.1
32797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=19#xxvii-p2.9
32798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=20#xviii.v-p85.2
32799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=20#xviii.v-p95.4
32800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=21#viii.ii-p140.3
32801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=21#xviii.v-p87.1
32802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=21#xviii.v-p89.2
32803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=21#xix.iv-p2.2
32804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=22#xviii.iv-p70.10
32805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=22#xviii.v-p94.2
32806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=22#xxii.vii-p9.12
32807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=22#xxvii.i-p54.1
32808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=23#viii.xvi-p3.6
32809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=23#viii.xxiv-p105.2
32810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=23#xviii.v-p98.2
32811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=23#viii.xx-p152.1
32812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=24#xvi.ii-p37.3
32813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=24#xviii.v-p103.2
32814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=24#xxii.viii-p54.1
32815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=24#xxiv.ii-p116.2
32816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=25#xviii.v-p107.2
32817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=0#xviii.vi-p0.3
32818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=1#viii.iv-p72.1
32819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=1#viii.xxvi-p7.3
32820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=1#xviii.v-p74.1
32821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=1#xviii.vi-p1.2
32822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=1#xix.ii-p90.1
32823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=1#xx.ii-p20.4
32824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=1#xx.ii-p34.1
32825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=1#xxiv.ii-p94.5
32826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=1#xxx.xvi-p34.5
32827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=1#xviii.v-p8.10
32828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=2#viii.iv-p28.1
32829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=2#xviii.vi-p5.2
32830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=2#viii.xx-p156.3
32831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=3#xviii.i-p13.1
32832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=3#xviii.vi-p9.2
32833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=3#xx.i-p41.2
32834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=3#xxviii.i-p7.2
32835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=4#vii.iii-p88.2
32836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=4#x.i-p54.4
32837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=4#xviii.i-p19.3
32838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=4#xviii.vi-p15.2
32839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=4#xix.ii-p50.1
32840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=4#xx.iii-p5.2
32841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=4#xx.iii-p42.1
32842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=5#xviii.vi-p22.2
32843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=5#xix.iii-p45.2
32844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=5#xx.i-p52.3
32845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=5#xxx.xi-p101.2
32846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=6#xi.ix-p32.2
32847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=6#xiv.iv-p52.2
32848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=6#xviii.vi-p27.2
32849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=6#xviii.vi-p35.2
32850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=7#xviii.vi-p29.2
32851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=8#xviii.vi-p32.2
32852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=8#xxviii.i-p50.1
32853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=9#vi.v-p28.1
32854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=9#xviii.iii-p38.3
32855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=9#xviii.iii-p38.7
32856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=9#xviii.vi-p37.2
32857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=9#xviii.vi-p44.2
32858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=9#xxiii.i-p66.3
32859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=10#ix.ix-p5.1
32860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=10#xviii.vi-p43.2
32861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=10#xix.iii-p8.2
32862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=11#xiv.iii-p52.3
32863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=11#xviii.vi-p50.2
32864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=11#xix.iii-p87.1
32865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=11#xx.ii-p6.7
32866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=12#x.ix-p83.1
32867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=12#xiv.i-p107.1
32868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=12#xviii.vi-p55.2
32869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=12#xviii.vi-p63.1
32870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=12#xxii.iii-p7.5
32871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=12#xxix.i-p14.1
32872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=13#vi.xvii-p73.1
32873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=13#vii.xviii-p119.1
32874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=13#viii.vii-p59.2
32875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=13#xviii.iv-p49.2
32876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=13#xviii.vi-p59.1
32877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=13#xviii.vi-p60.2
32878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=13#xxx.i-p32.8
32879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=14#viii.ii-p66.2
32880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=14#xviii.vi-p64.2
32881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=14#xix.iv-p4.4
32882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=14#xx.ii-p49.3
32883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=14#xxv.i-p94.2
32884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=14#xxv.ii-p155.3
32885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=15#vii.v-p151.3
32886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=15#viii.iii-p74.7
32887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=15#viii.viii-p88.2
32888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=15#xii.vi-p29.2
32889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=15#xviii.i-p54.1
32890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=15#xviii.vi-p69.2
32891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=15#xx.i-p10.2
32892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=15#xxx.xvii-p67.4
32893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=15#xxx.xix-p73.2
32894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=16#x.xv-p184.1
32895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=16#xviii.i-p81.6
32896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=16#xviii.vi-p73.2
32897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=16#xxiv.iv-p58.11
32898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=16#xxiv.v-p54.1
32899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=16#xxix.i-p139.2
32900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=16#xxvi.i-p34.2
32901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=17#xiii.i-p76.3
32902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=17#xv.iii-p67.1
32903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=17#xviii.vi-p77.2
32904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=17#xix.iv-p40.3
32905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=17#xx.iii-p31.2
32906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=17#xxii.xii-p116.1
32907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=17#xxiii.v-p2.2
32908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=18#viii.xiv-p66.1
32909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=18#xvii.iii-p59.10
32910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=18#xviii.vi-p84.2
32911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=18#xxx.ii-p57.3
32912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=19#xv.i-p15.2
32913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=19#xviii.vi-p57.1
32914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=19#xviii.vi-p89.2
32915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=19#xix.ii-p75.7
32916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=20#viii.xiv-p92.3
32917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=20#xv.ii-p41.3
32918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=20#xviii.i-p27.3
32919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=20#xviii.vi-p92.2
32920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=20#xix.i-p57.1
32921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=20#xix.i-p65.1
32922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=20#xix.ii-p62.1
32923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=20#xxix.i-p16.4
32924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=21#xvi.v-p86.5
32925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=21#xviii.vi-p98.2
32926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=21#xix.ii-p70.2
32927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=0#xix.i-p0.3
32928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=1#viii.xiii-p86.2
32929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=1#xix.i-p1.2
32930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=2#xix.i-p3.2
32931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=3#vi.xvii-p29.2
32932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=3#viii.xxii-p16.4
32933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=3#ix.ix-p6.1
32934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=3#xviii.v-p16.1
32935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=3#xix.i-p5.2
32936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=4#xix.i-p11.2
32937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=5#viii.xiv-p34.2
32938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=5#viii.xvi-p3.1
32939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=5#xix.i-p16.2
32940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=5#xix.i-p56.1
32941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=5#xxv.i-p51.1
32942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=5#xxv.i-p79.3
32943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=6#xviii.iv-p68.4
32944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=6#xviii.iv-p70.2
32945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=6#xix.i-p23.2
32946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=6#xix.i-p29.1
32947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=6#xxii.vii-p9.13
32948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=7#xix.i-p28.2
32949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=7#xxiv.v-p44.6
32950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=8#xviii.vi-p13.5
32951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=8#xix.i-p33.2
32952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=8#xix.i-p54.1
32953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=8#xix.i-p73.1
32954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=8#xix.ii-p12.1
32955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=8#xxii.xi-p128.2
32956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=9#ix.viii-p93.6
32957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=9#xvii.ii-p71.3
32958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=9#xix.i-p39.2
32959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=9#xx.i-p8.2
32960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=10#vii.iv-p164.15
32961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=10#xviii.i-p3.11
32962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=10#xviii.ii-p31.1
32963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=10#xviii.vi-p68.3
32964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=10#xix.i-p44.2
32965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=10#xix.iv-p36.1
32966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=10#xx.ii-p49.1
32967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=10#xxv.i-p94.1
32968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=11#xviii.ii-p29.2
32969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=11#xix.i-p50.2
32970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=11#xxv.ii-p34.2
32971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=12#viii.xiv-p92.4
32972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=12#viii.xiv-p93.1
32973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=12#xvii.i-p59.1
32974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=12#xviii.vi-p93.2
32975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=12#xviii.vi-p93.4
32976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=12#xix.i-p22.1
32977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=12#xix.i-p52.2
32978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=12#xix.i-p65.2
32979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=12#xx.i-p42.3
32980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=12#xxii.vii-p32.1
32981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=12#xxiv.iv-p79.3
32982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=12#xxx.xvi-p66.15
32983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=13#xviii.i-p70.5
32984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=13#xviii.iii-p63.5
32985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=13#xix.i-p60.2
32986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=13#xix.ii-p5.1
32987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=14#viii.xiv-p92.5
32988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=14#xviii.vi-p93.3
32989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=14#xviii.vi-p93.5
32990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=14#xix.i-p58.2
32991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=14#xix.i-p63.2
32992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=15#xix.i-p67.2
32993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=15#xviii-p5.1
32994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=16#vi.ix-p67.5
32995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=16#viii.iii-p72.1
32996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=16#ix.xv-p16.3
32997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=16#xiii.i-p62.4
32998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=16#xiii.vi-p63.4
32999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=16#xvii.iii-p72.2
33000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=16#xviii.iv-p70.4
33001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=16#xix.i-p34.1
33002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=16#xix.i-p69.2
33003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=16#xix.i-p78.1
33004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=16#xix.iv-p77.2
33005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=16#xxx.xx-p4.1
33006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=17#xix.i-p74.2
33007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=18#ix.xv-p16.4
33008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=18#xiii.i-p62.5
33009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=18#xvii.i-p59.2
33010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=18#xvii.iii-p72.3
33011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=18#xix.i-p71.2
33012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=18#xix.i-p77.2
33013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=18#xix.ii-p109.1
33014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=18#xxx.xvi-p66.16
33015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=0#xix.ii-p0.3
33016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=1#viii.ix-p78.3
33017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=1#xix.ii-p1.2
33018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=2#viii.xiv-p92.2
33019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=2#xviii.i-p87.3
33020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=2#xviii.vi-p93.1
33021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=2#xix.ii-p4.2
33022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=2#xix.iv-p55.1
33023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=2#xxiv.iv-p90.2
33024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=2#viii.xx-p145.2
33025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=3#xix.i-p37.1
33026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=3#xix.ii-p11.2
33027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=3#xxiii.v-p55.2
33028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=3#xxiii.v-p72.2
33029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=4#vi.iii-p36.1
33030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=4#xix.ii-p14.2
33031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=4#xxiv.iii-p14.2
33032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=4#xxv.ii-p144.1
33033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=5#xix.ii-p20.2
33034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=5#xxii.ii-p42.1
33035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=5#xxii.xi-p118.1
33036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=6#vii.xv-p3.3
33037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=6#vii.iv-p141.2
33038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=6#xviii.v-p75.1
33039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=6#xix.ii-p23.2
33040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=6#xxii.vii-p25.1
33041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=7#xix.ii-p27.2
33042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=8#ix.xvi-p93.2
33043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=8#xvi.i-p29.8
33044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=8#xix.ii-p30.2
33045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=8#iv.xxv-p14.1
33046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=9#vi.xxiii-p93.4
33047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=9#vii.xviii-p94.7
33048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=9#xix.ii-p34.2
33049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=9#xix.iv-p19.1
33050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=9#xxiii.v-p55.3
33051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=9#xxiii.v-p72.3
33052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=10#xix.ii-p40.2
33053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=11#vii.xvii-p77.5
33054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=11#xviii.i-p72.5
33055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=11#xviii.i-p72.9
33056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=11#xix.ii-p44.2
33057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=11#xxx.iii-p119.5
33058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=11#xix.ii-p45.4
33059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=12#vii.i-p102.2
33060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=12#x.iv-p42.4
33061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=12#xix.i-p35.5
33062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=12#xx.i-p71.3
33063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=13#ix.iii-p11.5
33064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=13#ix.iii-p12.1
33065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=13#xix.ii-p45.3
33066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=13#xix.ii-p48.10
33067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=13#xx.i-p6.1
33068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=14#vii.xiv-p91.2
33069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=14#viii.ii-p140.4
33070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=14#xviii.vi-p19.1
33071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=14#xix.ii-p49.2
33072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=14#xix.ii-p100.2
33073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=15#ix.xiv-p63.3
33074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=15#xix.ii-p53.2
33075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=15#xxiii.i-p101.4
33076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=15#xxv.i-p56.1
33077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=16#ix.i-p67.1
33078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=16#ix.xiii-p48.3
33079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=16#xii.i-p45.2
33080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=16#xviii.vi-p95.1
33081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=16#xix.ii-p60.2
33082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=16#xix.iii-p48.1
33083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=16#xix.iii-p69.1
33084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=16#xx.iii-p43.1
33085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=17#vii.x-p33.1
33086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=17#xviii.i-p96.1
33087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=17#xix.ii-p65.2
33088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=17#xxv.iii-p85.1
33089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=18#xviii.i-p26.2
33090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=18#xix.ii-p68.2
33091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=18#xx.i-p50.1
33092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=19#ix.iv-p31.3
33093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=19#x.viii-p10.1
33094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=19#xviii.iii-p74.4
33095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=19#xix.ii-p73.2
33096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=19#xxiv.v-p45.1
33097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=19#xxx.v-p7.5
33098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=19#xxx.xxi-p62.2
33099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=20#xi.iv-p26.1
33100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=20#xi.vi-p25.2
33101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=20#xix.ii-p79.2
33102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=20#xix.ii-p88.1
33103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=20#xxiv.iii-p35.2
33104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=21#viii.iv-p72.2
33105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=21#xviii.vi-p3.2
33106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=21#xix.ii-p86.2
33107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=21#xix.iv-p46.1
33108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=21#xx.iii-p3.2
33109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=21#xxx.ix-p67.1
33110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=22#xix.ii-p92.2
33111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=23#vi.xiv-p57.4
33112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=23#xviii.i-p19.5
33113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=23#xviii.iv-p32.6
33114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=23#xix.ii-p97.2
33115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=23#xx.iii-p42.2
33116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=24#vii.vi-p187.2
33117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=24#xviii.iii-p13.2
33118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=24#xix.ii-p101.2
33119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=25#viii.xxii-p12.6
33120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=25#ix.xv-p16.5
33121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=25#ix.xv-p16.7
33122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=25#x.xi-p98.2
33123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=25#xix.ii-p106.2
33124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=25#xxii.v-p3.2
33125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=26#vi.xxi-p91.2
33126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=26#xviii.iii-p38.5
33127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=26#xviii.iv-p11.1
33128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=26#xix.ii-p112.2
33129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=26#xxv.i-p96.4
33130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=0#xix.iii-p0.3
33131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=1#xix.iii-p1.2
33132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=1#xix.iv-p7.1
33133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=1#xxiv.i-p35.4
33134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=1#xx.ii-p22.3
33135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=2#vi.xvi-p48.1
33136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=2#ix.i-p126.2
33137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=2#xviii.i-p42.1
33138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=2#xviii.i-p51.8
33139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=2#xix.iii-p6.2
33140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=2#xxvi.ii-p60.9
33141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=3#iv.iv-p2.3
33142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=3#ix.i-p130.1
33143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=3#ix.i-p131.1
33144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=3#xix.iii-p16.2
33145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=3#xx.ii-p11.2
33146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=4#viii.vii-p176.2
33147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=4#xviii.iii-p32.2
33148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=4#xix.iii-p22.2
33149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=4#viii.xix-p142.1
33150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=5#vi.iv-p115.4
33151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=5#ix.ii-p67.1
33152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=5#ix.ii-p67.2
33153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=5#xix.ii-p48.9
33154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=5#xix.iii-p28.2
33155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=5#xxx.iii-p6.4
33156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=6#ix.xii-p65.1
33157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=6#xix.iii-p33.2
33158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=6#xx.iii-p14.7
33159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=6#xxiii.i-p13.8
33160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=7#xviii.ii-p18.3
33161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=7#xix.iii-p39.2
33162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=8#x.ix-p96.6
33163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=8#xix.iii-p41.2
33164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=8#xxix.i-p62.6
33165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=9#vi.vi-p35.2
33166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=9#ix.xiii-p48.4
33167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=9#xii.i-p45.3
33168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=9#xix.iii-p47.2
33169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=10#xv.i-p39.4
33170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=10#xviii.iv-p30.3
33171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=10#xix.iii-p52.2
33172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=11#viii.xiii-p187.2
33173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=11#viii.xiv-p22.2
33174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=11#viii.xiv-p79.1
33175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=11#xix.iii-p59.2
33176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=11#xix.iii-p60.2
33177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=11#xxiv.ii-p101.2
33178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=12#vii.xv-p66.8
33179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=12#viii.xiv-p88.1
33180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=12#xviii.i-p64.7
33181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=12#xviii.vi-p44.1
33182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=12#xix.iii-p64.2
33183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=13#xii.i-p45.4
33184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=13#xvi.ii-p16.1
33185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=13#xix.iii-p67.2
33186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=13#xix.iv-p13.1
33187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=14#xix.iii-p71.2
33188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=15#vii.v-p163.13
33189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=15#vii.vii-p52.4
33190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=15#viii.xvi-p3.2
33191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=15#viii.xvi-p3.7
33192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=15#xviii.iii-p63.6
33193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=15#xix.iii-p76.2
33194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=15#xxv.i-p92.2
33195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=15#viii.xx-p147.5
33196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=16#vi.iii-p49.4
33197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=16#ix.xv-p12.2
33198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=16#xiii.vi-p11.2
33199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=16#xviii.iv-p38.2
33200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=16#xix.iii-p82.2
33201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=16#xxii.xii-p5.1
33202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=16#xxii.xiii-p36.1
33203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=16#xxii.xiv-p33.6
33204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=17#vi.xiv-p92.1
33205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=17#xviii.vi-p51.1
33206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=17#xix.iii-p86.2
33207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=17#xx.iii-p3.3
33208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=17#xxii.xiv-p77.4
33209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=17#viii.xxi-p26.1
33210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=0#xix.iv-p0.3
33211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=1#viii.ii-p66.3
33212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=1#viii.ii-p140.5
33213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=1#xvi.ii-p61.5
33214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=1#xviii.vi-p68.4
33215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=1#xix.iv-p1.2
33216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=1#xx.ii-p49.4
33217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=1#xxx.xx-p59.25
33218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=1#xxx.xx-p63.3
33219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=2#xix.iv-p5.2
33220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=3#xviii.i-p52.5
33221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=3#xix.iv-p11.2
33222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=4#xviii.i-p16.5
33223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=4#xviii.i-p27.4
33224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=4#xix.iv-p14.2
33225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=5#xviii.i-p59.10
33226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=5#xix.iv-p17.2
33227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=5#xix.iv-p69.1
33228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=5#xxiii.v-p72.4
33229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=5#viii.xxi-p40.6
33230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=5#viii.xxi-p40.9
33231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=5#vi.i-p6.5
33232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=6#vi.ix-p81.6
33233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=6#xiv.ii-p70.1
33234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=6#xix.iv-p22.2
33235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=6#xxx.vi-p44.3
33236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=6#xi.xii-p33.2
33237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=7#viii.xiii-p93.2
33238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=7#x.ix-p83.2
33239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=7#x.ix-p98.3
33240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=7#xiv.i-p107.2
33241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=7#xvii.iii-p4.5
33242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=7#xix.iv-p26.2
33243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=7#viii.xx-p109.2
33244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=8#x.i-p71.4
33245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=8#x.ix-p85.6
33246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=8#xvi.iv-p2.2
33247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=8#xvii.i-p59.3
33248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=8#xviii.vi-p68.5
33249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=8#xix.iv-p30.2
33250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=8#xix.iv-p57.1
33251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=8#xx.ii-p49.5
33252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=8#xxii.x-p118.3
33253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=8#xxiii.i-p67.4
33254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=8#xxiv.v-p21.3
33255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=8#xxx.ii-p70.5
33256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=8#xxx.iii-p67.2
33257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=8#xxx.xvi-p66.17
33258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=8#xxx.xxii-p78.9
33259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=9#viii.xviii-p6.6
33260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=9#xix.iv-p37.2
33261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=9#xix.iv-p40.2
33262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=9#xxii.v-p38.1
33263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=9#xi.xi-p88.2
33264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=9#viii.xxiv-p111.1
33265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=9#xviii-p5.2
33266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=10#xv.iv-p51.1
33267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=10#xix.iv-p39.2
33268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=10#xix.iv-p64.1
33269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=10#xx.i-p15.9
33270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=10#xx.iii-p55.1
33271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=10#xxii.xi-p81.1
33272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=10#xxii.xiv-p17.11
33273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=10#xxviii.i-p63.3
33274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=11#viii.xv-p136.4
33275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=11#xiii.vi-p39.1
33276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=11#xv.iv-p36.1
33277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=11#xv.iv-p50.2
33278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=11#xviii.i-p59.11
33279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=11#xix.ii-p90.2
33280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=11#xix.iv-p43.2
33281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=11#xxii.xiv-p86.1
33282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=11#viii.xx-p56.2
33283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=11#xxii-p12.4
33284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=12#xix.iv-p47.2
33285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=12#xx.iii-p54.3
33286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=13#xix.iv-p49.2
33287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=13#xx.i-p19.4
33288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=13#xxix.i-p36.1
33289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=13#viii.xx-p115.6
33290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=14#viii.xix-p125.2
33291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=14#viii.xxi-p121.4
33292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=14#ix.ii-p24.2
33293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=14#xviii.i-p97.1
33294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=14#xix.iv-p54.2
33295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=15#xix.iv-p58.2
33296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=15#xxiv.v-p44.4
33297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=16#viii.xxii-p3.6
33298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=16#xix.i-p68.2
33299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=16#xix.iv-p61.2
33300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=17#viii.ix-p78.4
33301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=17#viii.xxvii-p100.1
33302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=17#ix.xvi-p7.1
33303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=17#x.i-p96.5
33304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=17#xviii.i-p58.5
33305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=17#xix.iv-p66.2
33306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=17#vi.i-p6.6
33307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=18#xiii.i-p12.21
33308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=18#xvi.ii-p61.6
33309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=18#xix.iii-p63.2
33310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=18#xix.iv-p72.2
33311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=18#xxiv.iv-p58.12
33312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=18#xxiv.iv-p58.18
33313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=18#xxx.i-p43.5
33314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=18#xxx.i-p43.9
33315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=19#ix.xvi-p14.3
33316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=19#xix.i-p71.1
33317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=19#xix.iv-p76.2
33318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=20#viii.xix-p78.4
33319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=20#viii.xxiv-p111.3
33320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=20#ix.xvi-p85.6
33321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=20#xix.iv-p78.2
33322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=20#xx.i-p19.5
33323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=20#xxix.i-p36.2
33324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=20#viii.xx-p115.7
33325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=21#xix.iv-p38.1
33326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=21#xix.iv-p82.2
33327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=21#xxii.xiv-p86.2
33328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=22#xvi.v-p86.7
33329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=0#xx.i-p0.3
33330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=1#viii.iii-p44.8
33331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=1#xv.iii-p46.2
33332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=1#xviii.vi-p14.1
33333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=1#xix.i-p2.1
33334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=1#xix.ii-p41.3
33335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=1#xx.i-p1.2
33336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=1#xxiii.i-p3.3
33337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=1#xxv.i-p3.2
33338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=2#xvi.v-p2.1
33339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=2#xix.i-p43.1
33340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=2#xx.i-p5.2
33341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=3#ix.v-p18.3
33342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=3#xvi.ii-p22.5
33343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=3#xviii.i-p2.5
33344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=3#xviii.i-p3.6
33345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=3#xviii.ii-p27.2
33346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=3#xviii.iii-p15.1
33347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=3#xviii.iii-p16.1
33348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=3#xix.i-p45.1
33349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=3#xx.i-p7.1
33350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=3#xx.i-p9.2
33351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=3#xxx.vii-p32.6
33352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=4#vii.iv-p164.12
33353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=4#viii.x-p44.3
33354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=4#xviii.i-p6.3
33355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=4#xx.i-p13.1
33356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=4#xx.i-p14.2
33357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=4#xx.i-p15.7
33358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=4#xxix.i-p12.1
33359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=4#xxx.vii-p32.8
33360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=4#xxx.xxi-p108.3
33361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=5#viii.xi-p85.3
33362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=5#viii.xiv-p90.3
33363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=5#viii.xiv-p90.6
33364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=5#xii.iii-p60.5
33365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=5#xviii.iii-p6.3
33366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=5#xviii.v-p72.3
33367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=5#xix.iii-p85.3
33368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=5#xx.i-p17.2
33369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=5#xx.i-p31.1
33370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=5#xxx.iii-p9.1
33371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=5#viii.xx-p78.2
33372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=5#viii.xiv-p90.10
33373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=6#vii.xviii-p91.2
33374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=6#xiii.v-p52.2
33375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=6#xviii.i-p39.1
33376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=6#xviii.v-p32.3
33377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=6#xviii.v-p82.1
33378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=6#xx.i-p25.2
33379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=6#xxiv.iv-p26.3
33380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=7#viii.xi-p85.4
33381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=7#xviii.iii-p6.4
33382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=7#xviii.iii-p44.4
33383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=7#xx.i-p30.2
33384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=7#xx.i-p52.4
33385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=7#xxiv.iv-p50.3
33386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=7#xxiv.v-p11.2
33387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=7#xxv.ii-p71.1
33388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=7#viii.xx-p78.3
33389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=8#xviii.iii-p10.1
33390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=8#xviii.iii-p12.2
33391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=8#xviii.v-p75.3
33392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=8#xix.iii-p21.1
33393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=8#xx.i-p36.2
33394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=8#xxiv.iv-p45.2
33395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=8#xxv.i-p37.1
33396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=8#xxviii.i-p23.8
33397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=8#vi.i-p181.2
33398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=9#viii.xiv-p90.17
33399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=9#xviii.i-p52.4
33400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=9#xviii.i-p72.6
33401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=9#xx.i-p39.2
33402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=10#xviii.i-p39.2
33403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=10#xx.i-p29.2
33404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=10#xx.i-p44.2
33405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=11#v.i-p60.6
33406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=11#ix.iii-p62.2
33407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=11#x.xiv-p96.3
33408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=11#xii.iii-p60.6
33409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=11#xiv.i-p75.2
33410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=11#xviii.v-p53.1
33411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=11#xix.ii-p72.1
33412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=11#xix.iii-p34.5
33413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=11#xx.i-p48.2
33414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=11#xxiii.iii-p10.3
33415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=11#xxiv.v-p11.3
33416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=11#xxvi.iv-p11.3
33417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=12#viii.xvii-p125.2
33418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=12#xviii.v-p48.2
33419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=12#xx.i-p53.2
33420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=13#xi.xiii-p23.1
33421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=13#xix.i-p24.2
33422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=13#xx.i-p58.2
33423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=14#xviii.i-p15.5
33424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=14#xviii.i-p16.4
33425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=14#xix.i-p68.1
33426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=14#xix.iii-p84.1
33427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=14#xx.i-p62.2
33428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=15#xx.i-p65.2
33429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=15#xxii.xiii-p91.1
33430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=15#xxv.ii-p68.1
33431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=15#xxix.i-p56.1
33432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=16#x.ix-p96.5
33433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=16#xviii.v-p28.1
33434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=16#xix.iii-p46.2
33435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=16#xx.i-p68.2
33436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=16#xxix.i-p24.4
33437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=16#xxx.xxi-p34.6
33438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=0#xx.ii-p0.3
33439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=1#xx.ii-p1.2
33440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=1#xx.ii-p28.1
33441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=2#xviii.iii-p9.2
33442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=2#xviii.iii-p10.2
33443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=2#xviii.iii-p41.3
33444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=2#xx.ii-p5.2
33445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=2#xxi.i-p31.3
33446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=3#iv.iv-p2.4
33447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=3#xviii.iii-p54.3
33448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=3#xix.iii-p18.2
33449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=3#xx.ii-p7.2
33450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=4#xx.ii-p14.2
33451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=4#xxiv.iii-p3.3
33452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=5#xviii.iii-p10.3
33453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=5#xix.ii-p39.8
33454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=5#xx.ii-p18.2
33455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=6#xx.ii-p21.2
33456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=7#x.xi-p2.2
33457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=7#xviii.ii-p12.3
33458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=7#xviii.iv-p55.4
33459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=7#xx.ii-p22.5
33460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=7#xx.ii-p23.2
33461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=8#xx.ii-p27.2
33462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=8#xx.iii-p70.1
33463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=9#viii.iv-p72.3
33464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=9#x.vii-p65.3
33465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=9#xviii.vi-p2.5
33466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=9#xviii.vi-p3.1
33467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=9#xx.ii-p33.2
33468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=9#xxiv.ii-p94.6
33469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=10#viii.v-p4.2
33470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=10#xviii.i-p3.7
33471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=10#xviii.ii-p40.2
33472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=10#xx.ii-p37.2
33473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=11#xix.i-p46.1
33474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=11#xx.ii-p41.2
33475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=11#xx.ii-p49.2
33476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=11#xx.iii-p23.1
33477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=11#vi.i-p193.2
33478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=12#viii.xxii-p12.3
33479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=12#xix.ii-p48.8
33480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=12#xix.ii-p107.1
33481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=12#xx.i-p71.2
33482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#iv.v-p6.8
33483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#vii.iv-p164.13
33484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#viii.ii-p66.4
33485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#viii.xxiv-p53.1
33486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#ix.ix-p24.2
33487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#x.i-p30.9
33488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#x.viii-p21.2
33489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xvi.i-p22.4
33490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xvi.iii-p46.1
33491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xvii.i-p74.1
33492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xvii.i-p74.3
33493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xviii.i-p3.13
33494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xviii.i-p54.2
33495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xviii.vi-p68.2
33496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xix.i-p46.3
33497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xix.iv-p4.3
33498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xx.i-p13.2
33499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xx.ii-p47.2
33500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xxv.i-p8.6
33501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xxv.i-p8.8
33502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xxix.i-p124.1
33503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xxx.vii-p32.9
33504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xxx.xxii-p78.8
33505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#viii.xx-p131.3
33506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=14#viii.vii-p117.7
33507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=14#viii.xix-p118.3
33508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=14#xx.ii-p51.2
33509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=14#xxiv.i-p116.3
33510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=14#xxiv.ii-p47.5
33511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=14#xxvi.i-p36.2
33512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=15#xx.ii-p58.2
33513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=0#xx.iii-p0.3
33514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=1#xx.iii-p1.2
33515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=1#xxiv.iii-p72.1
33516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=2#xviii.iii-p18.1
33517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=2#xx.ii-p39.3
33518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=2#xx.iii-p4.2
33519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=3#xviii.ii-p8.1
33520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=3#xix.iii-p38.1
33521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=3#xx.iii-p9.2
33522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=4#viii.xxviii-p8.1
33523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=4#xviii.i-p3.8
33524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=4#xix.i-p46.2
33525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=4#xx.iii-p20.2
33526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=4#xxx.vii-p32.7
33527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=4#vi.i-p193.3
33528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=4#xx.iii-p36.1
33529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=5#viii.iii-p76.7
33530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=5#xiii.v-p75.1
33531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=5#xv.iii-p33.3
33532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=5#xx.iii-p24.2
33533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=5#xxii.xi-p71.2
33534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=5#xxiv.i-p19.2
33535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=6#vii.iv-p164.14
33536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=6#xx.iii-p29.2
33537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=6#xxx.vii-p32.10
33538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=7#xx.iii-p32.2
33539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=8#xviii.i-p34.1
33540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=8#xviii.i-p72.4
33541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=8#xviii.iv-p38.1
33542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=8#xx.iii-p35.2
33543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=8#xx.iii-p66.1
33544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=9#xviii.i-p17.1
33545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=9#xviii.i-p19.4
33546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=9#xix.ii-p50.2
33547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=9#xix.ii-p61.1
33548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=9#xx.iii-p41.2
33549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=9#xxii.viii-p69.1
33550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=10#x.xi-p57.3
33551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=10#xiii.vi-p11.7
33552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=10#xvi.i-p46.1
33553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=10#xviii.iv-p32.5
33554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=10#xx.iii-p45.2
33555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=11#xx.iii-p48.2
33556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=12#viii.xxviii-p50.4
33557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=12#x.xvi-p20.3
33558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=12#xix.iv-p42.1
33559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=12#xx.i-p15.8
33560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=12#xx.i-p15.10
33561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=12#xx.iii-p51.2
33562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=13#ix.i-p121.1
33563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=13#ix.xv-p88.4
33564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=13#xx.iii-p58.2
33565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=13#xxviii.i-p27.8
33566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=13#xxviii.i-p28.8
33567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=13#viii.xx-p166.7
33568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=14#viii.iv-p69.5
33569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=14#xx.iii-p63.2
33570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=15#xvi.v-p86.6
33571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=15#xx.iii-p69.2
33572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#ix.i-p4.3
33573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xix.i-p36.2
33574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p0.3
33575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p1.2
33576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p5.2
33577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p10.2
33578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p14.2
33579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p17.2
33580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p22.2
33581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p26.2
33582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p30.2
33583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p32.2
33584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p35.2
33585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p39.2
33586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p43.2
33587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p47.2
33588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p53.2
33589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p57.2
33590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p62.2
33591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p65.2
33592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p69.2
33593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p75.2
33594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p78.2
33595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p82.2
33596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p86.2
33597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p89.2
33598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p91.2
33599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xviii.vi-p2.2
33600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=2#ix.xvi-p20.3
33601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=2#xiv.ii-p90.2
33602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=2#xv.iv-p33.3
33603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=2#xix.ii-p13.5
33604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=3#xxi.i-p92.1
33605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=4#x.i-p18.3
33606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=4#xvi.i-p12.3
33607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=4#xix.i-p6.12
33608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=4#xxi-p2.3
33609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=5#xxi.i-p23.1
33610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=6#x.xvi-p28.2
33611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=7#xxi.i-p42.1
33612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=7#xxi.i-p77.1
33613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=9#xiii.vi-p63.3
33614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=9#xv-p5.7
33615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=9#xix.i-p36.3
33616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=9#xx.ii-p6.1
33617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=9#xxi.i-p2.1
33618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=9#xxi.i-p79.1
33619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=10#xv-p5.4
33620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=13#vi.iv-p152.3
33621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=13#xxi.i-p49.1
33622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=14#viii.iii-p63.1
33623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=16#xviii.vi-p6.3
33624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=16#xxv.iii-p80.3
33625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=18#xv.ii-p68.1
33626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=18#xxi.i-p74.1
33627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=19#xvi.ii-p108.5
33628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=19#xvii.i-p45.1
33629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=19#xxi.i-p4.1
33630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=19#xxiv.v-p58.6
33631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=21#xxiv.v-p58.7
33632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=22#xviii.v-p47.1
33633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=22#viii.xx-p115.2
33634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=23#ix.xvi-p27.2
33635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=23#xv.iv-p33.1
33636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=24#viii.xix-p111.7
33637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=24#xv.iv-p32.4
33638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=24#xv.iv-p50.1
33639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=24#xix.iv-p44.1
33640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=24#xxviii.i-p63.1
33641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=25#xii.vi-p57.2
33642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=0#xxii.i-p0.3
33643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=1#vii.ix-p95.2
33644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=1#xiii.i-p37.4
33645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=1#xxii.i-p1.2
33646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=1#xxv.i-p53.1
33647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=1#xxx.xix-p61.10
33648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=1#vii-p18.7
33649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=1#xxii-p4.1
33650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=1#xxii.i-p2.1
33651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=1#xxii.v-p59.5
33652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=1#xv.i-p57.2
33653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=1#xxii.i-p2.2
33654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=1#xxii.i-p20.4
33655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=1#xxii.i-p20.7
33656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=1#xxii.v-p61.1
33657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#vii.x-p129.6
33658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#vii.i-p4.10
33659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#vii.i-p12.1
33660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#vii.i-p50.3
33661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#viii.iii-p52.3
33662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#xv.i-p60.4
33663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#xxii.i-p2.6
33664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#xxii.i-p9.2
33665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#xxii.i-p22.2
33666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#xxii.i-p31.1
33667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#xxii.i-p31.2
33668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#xxii.ii-p55.2
33669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#xxii.viii-p108.2
33670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#xxii.x-p115.3
33671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#xxii.xii-p13.1
33672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#xxii.xiii-p147.1
33673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#xxiv.i-p35.6
33674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#xxiv.i-p130.1
33675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#xxx.iii-p79.4
33676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#xxx.xxi-p22.8
33677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#vii.i-p16.4
33678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#viii.vii-p187.7
33679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xi.ix-p15.2
33680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xv.i-p55.7
33681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxii.i-p17.2
33682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxii.i-p25.3
33683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxii.i-p27.1
33684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxii.i-p68.1
33685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxii.ii-p50.4
33686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxii.v-p60.1
33687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxii.ix-p5.1
33688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxii.xi-p40.1
33689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxii.xii-p4.1
33690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxii.xiii-p18.1
33691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxii.xiv-p73.2
33692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxiii.ii-p5.5
33693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxv.i-p52.1
33694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxix.i-p139.3
33695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxx.iii-p121.1
33696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxx.iv-p16.7
33697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxx.xx-p59.19
33698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxx.xxii-p5.4
33699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#v.xv-p63.5
33700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=4#xxii.i-p18.1
33701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=4#xxii.i-p26.2
33702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=4#xxii.ix-p32.1
33703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=4#xxii.ix-p33.1
33704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=4#xxii.x-p44.4
33705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=4#xxii.xiii-p139.1
33706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=4#xxiv.iii-p83.2
33707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=4#xxii.i-p31.5
33708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=4#xxx.xix-p44.6
33709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=4#xxii-p4.5
33710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=4#xxii.i-p31.4
33711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=4#xxii.i-p31.3
33712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=4#xxii.v-p59.6
33713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=5#xxii.i-p32.2
33714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=5#xxii.i-p36.3
33715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=5#xxii.vi-p20.2
33716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=6#xv.i-p57.9
33717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=6#xxii.i-p35.2
33718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=6#xxii.xiii-p96.1
33719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=6#xxx.xix-p63.3
33720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=7#vii.iii-p26.1
33721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=7#xxii.i-p40.2
33722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=7#xxii.ii-p87.3
33723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=7#xxx.i-p85.5
33724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=8#vi.xvii-p80.3
33725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=8#xxii.i-p41.2
33726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=8#xxii.i-p41.3
33727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=8#xxii.i-p44.2
33728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=8#xxii.viii-p7.3
33729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=9#xxii.i-p47.2
33730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=10#xxii.i-p51.2
33731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=10#xxii.i-p52.2
33732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=11#vi.xii-p87.3
33733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=11#xxii.i-p54.2
33734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=11#xxii.i-p62.1
33735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=11#xxii.i-p52.3
33736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=12#vii.xix-p122.1
33737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=12#x.xi-p39.1
33738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=12#xxii.i-p59.2
33739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=12#xxii.xiv-p30.8
33740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=12#xxx.vi-p68.2
33741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=13#xxii.i-p65.2
33742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=14#iv.xvii-p23.5
33743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=14#xxii.i-p18.3
33744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=14#xxii.i-p70.2
33745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=14#xxii.ii-p31.1
33746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=14#xxii.ii-p50.1
33747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=14#xxx.xix-p63.4
33748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=0#xxii.ii-p0.3
33749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=1#xxii.ii-p1.2
33750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=1#xxii.iii-p2.3
33751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=1#xxii.v-p62.11
33752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=2#viii.vii-p122.3
33753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=2#xi.x-p25.3
33754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=2#xii.iii-p63.5
33755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=2#xxii.ii-p7.2
33756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=2#xxix.i-p62.5
33757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=3#xviii.iv-p67.3
33758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=3#xxii.ii-p13.2
33759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=3#xxii.ix-p51.1
33760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=3#xxiii.iii-p18.2
33761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=4#vii.iv-p191.7
33762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=4#viii.xiv-p8.8
33763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=4#ix.xv-p65.1
33764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=4#x.xii-p31.2
33765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=4#xi.xii-p43.1
33766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=4#xvii.ii-p52.1
33767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=4#xxii.ii-p22.2
33768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=4#xxii.xiv-p33.1
33769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=4#xxiii.i-p13.9
33770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=4#xxiv.v-p60.1
33771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=4#iv.xxii-p43.5
33772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=5#xxii.ii-p29.2
33773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=5#x.xv-p94.2
33774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=5#xxii-p4.6
33775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=5#xxii.ii-p30.1
33776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=6#xxii.ii-p33.2
33777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=6#xxii.v-p17.1
33778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=7#xix.ii-p22.1
33779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=7#xxii.ii-p39.2
33780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=7#xxii.ii-p42.2
33781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=7#xxii.ii-p49.1
33782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=7#xxii.ii-p50.2
33783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=8#xviii.i-p39.3
33784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=8#xxii.ii-p43.2
33785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=9#vii.viii-p191.3
33786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=9#ix.iii-p92.2
33787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=9#xix.ii-p22.2
33788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=9#xxii.ii-p40.1
33789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=9#xxii.ii-p48.2
33790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=9#xxii.ii-p57.4
33791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=9#xxii.iii-p6.1
33792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=9#xxii.vii-p14.2
33793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=9#xxiv.v-p21.7
33794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=9#xxv.iii-p48.5
33795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=9#xxvi.ii-p10.3
33796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#vi.xiii-p103.1
33797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#vii.xix-p81.3
33798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#viii.iii-p52.5
33799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#x.i-p37.2
33800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#xv.i-p63.5
33801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#xv.i-p71.5
33802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#xxii.ii-p52.2
33803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#xxii.ii-p62.1
33804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#xxii.ii-p68.4
33805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#xxii.vi-p32.3
33806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#xxii.vi-p35.1
33807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#xxii.vi-p36.5
33808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#xxii.viii-p96.1
33809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#xxii.viii-p109.1
33810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#xxii.x-p42.1
33811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#xxii.xi-p118.2
33812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#xxii.xiii-p14.1
33813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#xxx.iv-p72.1
33814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#xxii.ii-p53.3
33815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=11#xxii.ii-p59.2
33816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=11#xxii.iii-p2.2
33817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=11#xxii.xi-p46.2
33818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=12#viii.vii-p122.1
33819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=12#xxii.ii-p64.2
33820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=13#xxii.ii-p67.2
33821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=13#xxii.ix-p63.1
33822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=14#vii.i-p62.11
33823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=14#x.x-p55.2
33824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=14#xix.i-p47.2
33825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=14#xxii.ii-p62.2
33826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=14#xxii.ii-p69.2
33827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=14#xxii.viii-p51.1
33828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=14#xxiv.iv-p67.1
33829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=15#x.xv-p187.2
33830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=15#xxii.ii-p72.2
33831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=15#xxx.xx-p71.6
33832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=16#xxii.ii-p77.2
33833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=17#ix.iii-p87.4
33834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=17#xxii.ii-p81.2
33835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=17#xxii.ii-p88.6
33836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=17#xxii.iii-p7.3
33837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=17#xxii.iii-p10.2
33838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=17#xxii.vi-p2.1
33839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=17#xxii.xi-p62.5
33840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=17#xxvi.ii-p9.2
33841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=18#xxii.ii-p79.1
33842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=18#xxii.ii-p89.2
33843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=18#xxii.v-p72.1
33844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=18#xxii.xiv-p21.1
33845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=18#xxx.xii-p61.10
33846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=18#xxx.xii-p83.1
33847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=18#xxvi.ii-p6.7
33848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=0#xxii.iii-p0.3
33849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=1#vi.v-p26.1
33850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=1#vi.vi-p46.6
33851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=1#vii.xvii-p28.1
33852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=1#xiii.i-p12.19
33853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=1#xvii.i-p64.4
33854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=1#xxii.ii-p86.3
33855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=1#xxii.iii-p1.2
33856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=1#xxii.v-p62.4
33857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=1#xxii.xi-p77.1
33858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=1#xxii.xiii-p20.1
33859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=1#xxiv.ii-p135.4
33860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=1#xxii-p4.7
33861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=1#xxii.v-p59.7
33862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=2#xv.i-p15.5
33863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=2#xxii.iii-p8.2
33864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=3#xxii.iii-p12.2
33865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=3#xxii.x-p9.1
33866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=3#xxii.xii-p20.4
33867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=4#xxii.iii-p16.2
33868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=5#vii.viii-p126.3
33869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=5#xxii.iii-p18.2
33870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=5#xxii.iii-p22.1
33871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=6#xxii.iii-p15.3
33872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=6#xxii.iii-p25.2
33873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=6#xxii.iii-p65.1
33874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=6#xxiv.ii-p25.4
33875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=7#xxii.iii-p30.2
33876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=7#xxii.iii-p31.3
33877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=7#xv.i-p43.3
33878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=8#viii.xix-p26.3
33879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=8#xxii.iii-p31.1
33880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=8#xxii.iii-p34.2
33881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=8#xxii.iii-p61.1
33882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=8#xxiii.i-p13.6
33883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=9#xxii.iii-p39.2
33884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=10#xxii.iii-p42.2
33885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=10#xxii.iii-p74.1
33886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=11#v.vii_1-p23.2
33887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=11#xxii.iii-p48.2
33888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=11#xxii.iii-p77.1
33889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=11#xxii.iii-p51.3
33890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=12#xxii.iii-p31.2
33891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=12#xxii.iii-p52.2
33892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=12#xxii.v-p3.1
33893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=12#xxii.v-p43.1
33894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=12#xxii.xi-p114.1
33895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=12#xxii.xiii-p142.1
33896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=12#xxii.vii-p18.7
33897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=13#viii.xix-p26.4
33898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=13#viii.xxvii-p135.2
33899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=13#xxii.iii-p59.2
33900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=13#xxii.iii-p68.4
33901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=14#vi.v-p26.2
33902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=14#xxii.iii-p29.1
33903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=14#xxii.iii-p63.2
33904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=14#xxii.iii-p68.5
33905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=14#xxii.vii-p15.1
33906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=14#xxii.xii-p4.2
33907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=14#xxii.xiii-p48.1
33908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=15#viii.xix-p26.5
33909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=15#xxii.iii-p36.1
33910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=15#xxii.iii-p67.2
33911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=15#xxii.iii-p71.1
33912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=15#xxii.xiv-p30.7
33913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=16#xxii.iii-p69.2
33914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=17#xxii.iii-p45.1
33915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=17#xxii.iii-p73.2
33916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=18#xxii.iii-p76.2
33917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=18#xxix.i-p31.3
33918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=19#xxii.iii-p79.2
33919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=0#xxii.v-p0.3
33920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=1#xxii.iii-p54.4
33921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=1#xxii.v-p1.2
33922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=1#xxii.v-p38.3
33923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=1#xxii.xiii-p87.1
33924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=2#x.xii-p73.1
33925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=2#xvi.ii-p66.2
33926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=2#xxii.v-p6.2
33927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=3#v.vii_1-p23.3
33928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=3#vii.iv-p8.3
33929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=3#vii.xvii-p79.5
33930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=3#viii.xiv-p63.1
33931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=3#xiii.i-p15.5
33932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=3#xxii.v-p11.2
33933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=3#xxii.x-p113.1
33934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=3#xxii.xii-p63.1
33935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=3#xxiv.i-p128.6
33936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=3#xxx.xiii-p34.5
33937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=4#xxii.ii-p34.1
33938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=4#xxii.v-p16.2
33939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=5#v.vii_1-p23.4
33940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=5#xxii.v-p19.2
33941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=6#xxii.v-p7.1
33942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=6#xxii.v-p8.1
33943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=6#xxii.v-p21.2
33944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=7#viii.xix-p26.6
33945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=7#xxii.i-p6.1
33946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=7#xxii.iii-p32.7
33947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=7#xxii.v-p24.2
33948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=8#iv.i-p17.3
33949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=8#viii.vii-p154.2
33950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=8#viii.xix-p26.7
33951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=8#xxii.iii-p51.1
33952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=8#xxii.v-p18.1
33953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=8#xxii.v-p29.2
33954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=9#xxii.v-p32.2
33955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=9#xxii.xi-p90.1
33956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=10#xxii.v-p35.2
33957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=11#vii.xiii-p62.4
33958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=11#xxii.v-p13.7
33959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=11#xxii.v-p37.2
33960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=11#xxii.ix-p23.2
33961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=11#xxiii.v-p54.3
33962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=12#vii.i-p4.6
33963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=12#x.xvi-p28.3
33964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=12#xiii.vi-p56.1
33965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=12#xxi.i-p20.2
33966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=12#xxii.ii-p27.4
33967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=12#xxii.v-p41.2
33968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=12#xxii.v-p57.1
33969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=12#xxiv.iv-p4.1
33970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=12#xxx.i-p96.4
33971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=12#xxx.xix-p61.2
33972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=13#xxii.v-p53.2
33973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=13#xxiii.iv-p76.2
33974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=14#xiii.iv-p30.1
33975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=14#xxii.v-p58.2
33976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=14#xxii.vii-p68.1
33977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=14#xxii.v-p62.10
33978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=14#xxii.xi-p57.3
33979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=14#xxii-p4.9
33980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=14#xxii.xi-p64.1
33981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=14#xxii-p4.8
33982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=14#xxii.v-p59.4
33983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=15#vii.xi-p120.6
33984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=15#vii.viii-p172.4
33985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=15#vi.iv-p34.1
33986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=15#viii.xxvi-p80.2
33987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=15#xi.v-p68.3
33988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=15#xxii.ii-p58.1
33989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=15#xxii.ii-p84.1
33990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=15#xxii.ii-p93.1
33991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=15#xxii.v-p63.2
33992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=15#xxii.vi-p24.2
33993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=15#xxii.viii-p58.1
33994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=15#xxvi.iii-p25.4
33995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=16#xviii.vi-p11.1
33996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=16#xxii.v-p62.13
33997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=16#xxii.v-p67.2
33998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=16#xxii.viii-p73.2
33999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=16#xxii.viii-p93.1
34000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=16#xxii.xi-p62.6
34001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=16#xxii.xi-p67.1
34002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=16#xxii.xiii-p160.1
34003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=16#xxiii.i-p29.3
34004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=16#xxiv.ii-p26.5
34005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=16#xxvi.iii-p91.1
34006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=16#xxii.ix-p4.1
34007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=16#xxii.ix-p4.8
34008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=16#xxii.ix-p4.19
34009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=0#xxii.vi-p0.3
34010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=1#xxii.vi-p1.2
34011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=1#xxii.vi-p13.1
34012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=1#xxii.ix-p12.1
34013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=1#xxii.ix-p13.1
34014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=1#xxiv.iii-p88.6
34015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=1#xxii.vi-p2.3
34016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=1#xxii.ii-p86.4
34017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=1#xxii.v-p62.5
34018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=2#xxii.vi-p7.2
34019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=2#xxii.x-p30.1
34020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=2#xxiii.v-p104.2
34021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=2#xxvi.v-p71.3
34022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=3#xxii.vi-p12.2
34023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=3#xxii.vi-p25.1
34024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=3#xxiv.iii-p88.5
34025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=4#xxii.vi-p2.4
34026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=4#xxii.vi-p14.2
34027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=5#xxii.vi-p16.2
34028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=6#xxii.vi-p21.2
34029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=7#vii.xi-p120.3
34030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=7#vii.xii-p114.2
34031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=7#vii.xix-p81.4
34032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=7#xxii.vi-p23.2
34033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=7#xxii.xiii-p39.1
34034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=7#xxvi.iv-p68.2
34035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=7#xxvi.v-p61.1
34036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=7#v.xiii-p65.3
34037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=7#xxii.vi-p24.1
34038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=8#xxii.ii-p92.5
34039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=8#xxii.vi-p30.2
34040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=8#xxii.vi-p35.2
34041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=8#xxii.viii-p22.1
34042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=8#xxii.xiv-p44.2
34043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=8#xxv.i-p71.1
34044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=8#v.xiii-p59.4
34045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=9#vi.xxiii-p13.5
34046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=9#xxii.vi-p34.2
34047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=9#viii.xix-p155.1
34048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=10#xxii.vi-p37.2
34049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=10#xxii.vi-p22.2
34050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=11#vi.vii-p4.3
34051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=11#xxii.vi-p39.2
34052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=11#xxii.vii-p43.1
34053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=11#vii.xvi-p41.4
34054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=11#x.xiv-p58.1
34055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=11#xiii.iv-p44.1
34056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=11#xxii.vii-p39.2
34057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=11#xxii.vi-p40.1
34058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=12#viii.vii-p123.3
34059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=12#viii.vii-p123.8
34060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=12#ix.iii-p8.4
34061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=12#xii.iv-p14.2
34062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=12#xv.ii-p44.3
34063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=12#xix.ii-p75.2
34064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=12#xxii.vi-p43.2
34065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=12#xxii.vi-p47.5
34066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=12#xxii.vii-p4.1
34067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=12#xxii.xi-p116.2
34068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=12#xxiv.iv-p54.3
34069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=12#xxv.iii-p55.1
34070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=13#x.iii-p2.10
34071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=13#x.x-p55.3
34072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=13#xiv.iii-p65.2
34073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=13#xxii.vi-p49.2
34074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=13#xxii.vii-p39.4
34075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=13#xxiv.ii-p12.4
34076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=14#ix.xiv-p4.2
34077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=14#x.ii-p21.5
34078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=14#x.xii-p33.3
34079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=14#xiv.i-p33.2
34080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=14#xv.i-p133.1
34081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=14#xviii.ii-p22.2
34082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=14#xviii.iv-p35.1
34083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=14#xix.ii-p75.3
34084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=14#xxii.vi-p51.2
34085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=14#xxii.vii-p6.1
34086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=14#xxii.vii-p39.5
34087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=14#xxv.ii-p106.1
34088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=0#xxii.vii-p0.3
34089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=1#vii.xvi-p8.1
34090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=1#xxii.vi-p47.1
34091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=1#xxii.vii-p1.2
34092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=1#xxii.viii-p41.1
34093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=1#xxii.x-p69.1
34094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=1#xxiv.i-p128.10
34095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=2#vii.iii-p90.3
34096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=2#xviii.iv-p70.6
34097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=2#xxii.vii-p8.2
34098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=2#xxii.x-p58.8
34099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=3#xxii.vii-p10.2
34100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=3#xxiii.iv-p79.7
34101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=4#vi.v-p26.3
34102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=4#xiii.i-p12.20
34103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=4#xxii.vii-p12.2
34104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=4#xxii.vii-p18.1
34105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=4#xxii.xi-p108.1
34106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=4#xxii.xi-p117.1
34107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=4#xxiv.ii-p14.1
34108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=4#xxii.vii-p63.1
34109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=4#xxii.vii-p33.1
34110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=4#xxii.vii-p39.3
34111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=4#xxii.xi-p106.1
34112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=5#xxii.vii-p14.1
34113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=6#iv.i-p13.2
34114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=6#x.xi-p87.2
34115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=6#xv.ii-p62.4
34116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=6#xv.iii-p33.1
34117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=6#xxii.i-p16.5
34118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=6#xxii.vii-p13.5
34119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=6#xxii.vii-p17.2
34120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=6#xxii.xi-p105.3
34121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=6#xxii.xiii-p100.3
34122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=7#viii.xxvii-p52.3
34123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=7#xxii.vii-p21.2
34124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=8#x.ix-p96.1
34125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=8#xxii.vii-p27.2
34126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=8#xxii.vii-p18.8
34127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=9#v.i-p86.4
34128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=9#xxii.vii-p31.2
34129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=9#xxii.vii-p39.1
34130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=10#xxii.xiv-p3.3
34131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=11#xv.ii-p10.5
34132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=11#xvi.i-p34.3
34133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=11#xxii.vii-p38.2
34134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=11#xxii.xi-p69.1
34135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=11#vi.i-p6.3
34136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=12#xvi.i-p40.6
34137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=12#xxii.vi-p42.1
34138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=12#xxii.vii-p42.2
34139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=12#xxii.vii-p51.1
34140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=12#xxii.ix-p37.1
34141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=13#iv.xvii-p53.3
34142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=13#xxii.iii-p49.1
34143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=13#xxii.vii-p45.2
34144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=14#viii.vii-p109.2
34145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=14#xxii.vii-p47.2
34146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=15#xxii.vii-p50.2
34147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=15#xxii.xii-p73.3
34148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=15#xxii.xii-p142.1
34149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=16#xiv.i-p26.1
34150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=16#xxii.vii-p53.2
34151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=16#xxii.viii-p29.1
34152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=16#xxix.i-p76.1
34153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=17#ix.i-p72.5
34154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=17#xxii.vii-p56.2
34155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=17#xxii.vii-p62.1
34156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=18#viii.xiv-p17.1
34157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=18#xxii.v-p62.1
34158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=18#xxii.vii-p61.2
34159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=18#xxii.xiii-p11.1
34160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=18#xxii.viii-p73.1
34161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=18#xxii.xi-p59.1
34162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=19#viii.xvi-p96.1
34163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=19#viii.xxi-p169.5
34164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=19#viii.xxvii-p120.3
34165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=19#xxii.vii-p70.2
34166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=19#xxii.x-p11.1
34167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=20#vii.xiv-p9.6
34168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=20#xxii.vii-p75.2
34169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=20#xxii.viii-p2.4
34170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=20#xxii.xi-p62.2
34171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=0#xxii.viii-p0.3
34172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=1#vi.ix-p110.1
34173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=1#xxii.viii-p1.2
34174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=1#xxii.viii-p7.2
34175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=1#xxii.viii-p2.3
34176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=1#xxii.vi-p40.2
34177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=2#viii.xiv-p42.1
34178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=2#ix.i-p27.1
34179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=2#xxii.viii-p5.2
34180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=3#xxii.viii-p7.1
34181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=3#xxii.viii-p8.2
34182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=3#xxii.viii-p24.1
34183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=3#xxii.viii-p58.2
34184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=3#xxii.viii-p89.1
34185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=4#viii.ii-p104.1
34186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=4#xxii.viii-p14.2
34187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=5#xxii.viii-p18.2
34188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=5#xxii.viii-p42.3
34189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=6#xxii.viii-p23.2
34190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=7#xxii.viii-p28.2
34191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=7#xxii.viii-p68.1
34192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=8#ix.ii-p94.1
34193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=8#xxii.viii-p30.2
34194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=8#xxii.xii-p9.1
34195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=8#xxii.viii-p15.2
34196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=9#vi.ix-p165.1
34197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=9#xxii.viii-p35.2
34198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=10#xxii.viii-p38.2
34199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=11#xxii.viii-p40.2
34200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=11#xxii.viii-p59.1
34201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=11#xxii.viii-p71.1
34202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=11#xxii.viii-p89.2
34203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=11#xxii.ix-p36.1
34204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=11#xxii.ix-p41.1
34205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=11#xxii.x-p42.2
34206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=11#xxiii.iv-p58.2
34207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=11#xxii.viii-p107.1
34208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=12#xxii.viii-p47.2
34209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=12#xxii.viii-p66.3
34210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=12#xxii.xii-p34.1
34211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=13#xxii.viii-p50.2
34212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=13#xxii.xiv-p38.1
34213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=14#xxii.viii-p53.2
34214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=15#viii.xxvi-p88.1
34215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=15#xxii.viii-p56.2
34216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=16#x.iii-p2.2
34217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=16#xxii.viii-p60.2
34218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=17#xxii.viii-p63.2
34219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=18#xx.iii-p44.1
34220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=18#xxii.viii-p65.2
34221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=18#xxii.x-p116.1
34222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=18#xxii.xi-p97.2
34223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=19#xxii.viii-p70.2
34224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=19#xxii.viii-p81.1
34225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=20#xxii.viii-p74.2
34226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=20#xxii.viii-p78.1
34227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=20#xxii.viii-p80.1
34228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=21#iv.xx-p56.7
34229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=21#xxii.viii-p76.2
34230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=21#xxii.viii-p77.1
34231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=22#vii.xiv-p67.1
34232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=22#xxii.vii-p76.1
34233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=22#xxii.viii-p79.2
34234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=22#iv.xxvi-p52.2
34235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=23#xxii.viii-p82.2
34236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=23#xxii.viii-p88.1
34237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=24#xviii.v-p104.1
34238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=24#xxii.viii-p87.2
34239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=25#vi.xiii-p35.1
34240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=25#vii.xvii-p31.8
34241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=25#ix.v-p30.3
34242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=25#xviii.vi-p11.2
34243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=25#xxii.ii-p88.5
34244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=25#xxii.viii-p90.2
34245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=25#xxii.x-p107.4
34246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=25#xxvi.ii-p6.6
34247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=26#ix.xvi-p74.1
34248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=26#xi.v-p68.4
34249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=26#xxii.ii-p53.1
34250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=26#xxii.viii-p95.2
34251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=26#xxii.ix-p4.2
34252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=26#xxii.xiv-p11.1
34253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=26#xxvi.iii-p25.5
34254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=27#xiii.iv-p30.2
34255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=27#xxii.vi-p6.1
34256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=27#xxii.viii-p102.2
34257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=27#xxiv.ii-p27.1
34258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=27#xxix.i-p13.2
34259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=27#xxvi.ii-p10.1
34260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=28#xxii.viii-p106.2
34261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=0#xxii.ix-p0.3
34262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=1#ix.xiii-p36.1
34263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=1#xiii.i-p38.1
34264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=1#xxii.i-p25.4
34265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=1#xxii.ix-p1.2
34266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=1#xxii.ix-p4.7
34267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=1#xxii.ix-p18.1
34268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=1#xxix.i-p139.4
34269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=1#v.xv-p63.6
34270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=1#xxii.ix-p4.6
34271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=1#xxii.xi-p57.1
34272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=1#xxii-p4.10
34273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=1#xxii.v-p62.6
34274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=1#iv.xxvi-p52.8
34275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=2#vii.vii-p7.1
34276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=2#ix.xiii-p25.1
34277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=2#xxii.ix-p6.2
34278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=2#xxii.x-p6.3
34279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=2#xxii.x-p8.1
34280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=2#xxii.x-p33.3
34281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=2#xxii.x-p51.6
34282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=2#xxii.x-p52.4
34283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=2#xxii.x-p53.4
34284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=2#xxx.xxi-p14.9
34285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=3#vii.xvi-p8.2
34286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=3#xxii.ix-p11.2
34287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=3#xxii.ix-p16.1
34288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=3#xxii.ix-p20.1
34289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=3#xxii.xiii-p162.2
34290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=4#xxii.ix-p17.2
34291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=4#xxii.x-p6.4
34292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=5#vii.xiii-p62.5
34293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=5#xxii.ix-p21.2
34294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=5#xxii.x-p25.1
34295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=5#xxii.x-p99.1
34296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=5#xxii.xii-p44.1
34297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=5#xxiv.iii-p109.3
34298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=5#xxx.vi-p43.11
34299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=5#xxx.vii-p52.2
34300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#viii.vii-p122.6
34301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#xii.iii-p64.2
34302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#xviii.ii-p21.2
34303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#xxii.i-p71.2
34304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#xxii.vii-p59.1
34305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#xxii.viii-p43.1
34306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#xxii.viii-p81.2
34307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#xxii.ix-p4.12
34308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#xxii.ix-p4.13
34309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#xxii.ix-p4.14
34310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#xxii.ix-p29.2
34311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#xxii.x-p44.5
34312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#xxii.x-p71.1
34313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#xxii.xii-p179.1
34314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#xxiii.iv-p58.3
34315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#vi.i-p77.1
34316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=7#xxii.ix-p38.2
34317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=7#xxii.x-p2.1
34318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=7#xxii.ix-p4.15
34319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=7#xxii.ix-p35.6
34320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=7#xxii.xi-p62.1
34321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=8#ix.ix-p61.1
34322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=8#xxii.ix-p42.2
34323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=8#xxii.ix-p53.1
34324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=8#iv.xxvi-p52.3
34325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=8#xxii.xi-p48.3
34326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=9#xviii.iv-p67.4
34327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=9#xxii.ix-p46.2
34328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=10#xxii.ix-p52.2
34329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=10#xxii.xi-p51.1
34330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=10#xxii.xi-p51.2
34331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=10#xxii.xi-p53.11
34332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=10#xxii.xi-p53.10
34333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=11#vi.xv-p52.4
34334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=11#viii.xxvi-p85.3
34335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=11#xxii.ix-p59.2
34336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=11#xxii.xi-p53.12
34337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=12#xxii.ix-p64.2
34338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=12#xxii.xi-p53.1
34339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=12#xxii.xi-p53.2
34340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=13#vi.xii-p87.2
34341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=13#vii.xxi-p59.1
34342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=13#xxii-p12.2
34343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=13#xxii.i-p58.2
34344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=13#xxii.ix-p43.4
34345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=13#xxii.ix-p67.2
34346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=0#xxii.x-p0.3
34347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=1#ix.ix-p18.1
34348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=1#xx.ii-p46.1
34349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=1#xxii.x-p1.2
34350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=1#xxii.x-p45.1
34351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=1#xxii.x-p84.1
34352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=1#xxii-p4.11
34353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=1#xxii.v-p62.7
34354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=1#xxii.ix-p4.16
34355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=1#xxii.xi-p59.2
34356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=2#xxii.x-p7.2
34357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=2#xxii.x-p13.5
34358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=2#xxii.x-p23.1
34359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=3#xxii.x-p10.2
34360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=3#xxii.x-p35.1
34361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=4#xxii.x-p12.2
34362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=4#xxii.xii-p46.3
34363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=4#xxx.xi-p105.1
34364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=5#viii.vii-p6.5
34365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=5#ix.iii-p87.1
34366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=5#ix.xi-p106.7
34367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=5#x.ii-p36.7
34368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=5#xiii.i-p61.1
34369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=5#xiii.i-p75.1
34370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=5#xxii.x-p16.2
34371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=5#xxiii.ii-p5.1
34372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=6#ix.ix-p18.2
34373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=6#xxii.x-p22.2
34374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=6#viii.xxi-p79.4
34375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=7#vii.xvi-p8.3
34376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=7#x.iii-p4.1
34377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=7#xxii.ix-p16.4
34378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=7#xxii.x-p26.2
34379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=7#xxii.x-p55.1
34380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=7#xxii.x-p56.1
34381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=8#viii.xxiii-p23.1
34382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=8#xxii.x-p31.2
34383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=9#iv.xii-p7.23
34384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=9#vii.x-p23.6
34385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=9#vi.iv-p81.2
34386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=9#ix.i-p35.1
34387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=9#x.vii-p81.2
34388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=9#xii.i-p13.7
34389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=9#xxii.iii-p21.1
34390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=9#xxii.x-p36.2
34391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=9#xxii.x-p38.1
34392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=9#xxii.x-p62.1
34393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=9#xxii.xi-p4.1
34394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=9#xxii.xi-p14.2
34395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=9#xxii.xii-p96.1
34396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=10#ix.xii-p23.1
34397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=10#xii.v-p52.3
34398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=10#xxii.vii-p9.1
34399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=10#xxii.x-p43.2
34400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=10#xxii.x-p44.6
34401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=11#viii.vii-p163.4
34402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=11#xxii.x-p48.2
34403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=11#xxii.x-p105.1
34404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=11#xxii.xi-p2.5
34405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=11#xxx.xxi-p14.10
34406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=11#v.xiii-p98.3
34407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=12#viii.vii-p117.6
34408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=12#xxii.i-p23.5
34409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=12#xxii.x-p54.2
34410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=12#xxii.x-p74.1
34411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=12#xxx.v-p30.9
34412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#iv.xiv-p14.3
34413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#xii.v-p52.4
34414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#xxii.x-p59.2
34415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#xxiv.i-p13.1
34416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#xxiv.iii-p111.7
34417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#xxx-p5.1
34418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#xxvi.i-p36.1
34419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#xxvi.iii-p25.6
34420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#xxii-p4.12
34421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#xxii.v-p62.8
34422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#xxii.ix-p4.17
34423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#xxii.x-p58.9
34424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#xxii.x-p102.1
34425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#xxii.xi-p55.1
34426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#xxii.xi-p60.1
34427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#xxii.xiv-p44.1
34428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=14#vii.x-p63.6
34429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=14#xi.vii-p4.1
34430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=14#xviii.iii-p81.1
34431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=14#xxii.i-p23.2
34432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=14#xxii.vii-p7.3
34433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=14#xxii.viii-p105.1
34434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=14#xxii.x-p63.2
34435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=14#xxii.xi-p9.1
34436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=14#xxiv.i-p123.2
34437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=14#xxx.vii-p48.10
34438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=14#xxx.xiv-p20.2
34439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=14#xxvi.ii-p8.1
34440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=15#viii.vii-p27.3
34441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=15#ix.iii-p91.3
34442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=15#xii.iii-p64.3
34443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=15#xv.i-p51.2
34444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=15#xviii.ii-p21.3
34445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=15#xxii.iii-p4.1
34446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=15#xxii.ix-p34.3
34447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=15#xxii.x-p58.6
34448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=15#xxii.x-p70.2
34449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=15#xxii.x-p78.1
34450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=15#iv.xxvi-p52.1
34451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=15#iv.xxvi-p52.5
34452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=15#viii.iii-p86.6
34453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=16#xii.iii-p44.4
34454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=16#xxii.x-p77.2
34455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=16#xxii.x-p78.2
34456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=17#xxii.xi-p99.1
34457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=18#xxii.x-p83.2
34458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=18#xxii.xi-p70.1
34459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=19#xxii.x-p61.1
34460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=19#xxii.x-p86.2
34461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=19#xxii.x-p93.1
34462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=19#xxii.x-p100.1
34463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=19#xxiv.i-p13.6
34464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=19#xxx.i-p83.1
34465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=19#xxx.xvii-p14.7
34466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=19#xxii.xiii-p138.1
34467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=20#x.v-p42.2
34468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=20#xxii.x-p90.2
34469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=21#xxii.i-p71.3
34470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=21#xxii.x-p92.2
34471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=21#vi.i-p77.2
34472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=22#viii.xiii-p159.2
34473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=22#xxii.x-p94.2
34474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=23#xxii.ix-p24.4
34475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=23#xxii.x-p98.2
34476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=24#viii.vii-p163.5
34477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=24#x.x-p15.8
34478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=24#xxii.x-p51.7
34479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=24#xxii.x-p53.5
34480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=24#xxii.x-p104.2
34481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=24#xxiv.iii-p109.2
34482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=25#xxii.x-p108.2
34483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=26#vii.xiii-p62.6
34484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=26#vii.xvii-p79.6
34485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=26#ix.vi-p30.1
34486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=26#x.x-p34.1
34487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=26#xiii.i-p15.6
34488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=26#xxii.viii-p66.2
34489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=26#xxii.x-p111.2
34490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=26#xxii.x-p122.1
34491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=26#xxii.xi-p97.3
34492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=26#xxiv.i-p128.7
34493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=26#xxv.ii-p150.4
34494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=26#xxx.xiii-p34.6
34495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=27#xxii.x-p117.2
34496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=28#vii.i-p140.10
34497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=28#x.i-p30.8
34498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=28#xxii.i-p36.1
34499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=28#xxii.viii-p100.1
34500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=28#xxii.x-p121.2
34501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=28#xxii.xiii-p151.2
34502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=28#xxiv.ii-p127.3
34503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=28#xxiv.iii-p89.1
34504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=28#xxx.xiv-p65.2
34505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=0#xxii.xi-p0.3
34506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=1#xv.ii-p77.1
34507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=1#xxii-p12.1
34508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=1#xxii.ix-p24.5
34509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=1#xxii.xi-p1.2
34510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=1#xxii.xi-p45.1
34511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=1#xxii.x-p41.4
34512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=1#xxii.x-p42.3
34513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=1#xxii.xi-p70.2
34514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=1#xxii.xi-p90.2
34515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=1#xix.ii-p90.3
34516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=2#vii.xv-p7.2
34517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=2#viii.xxiii-p4.2
34518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=2#ix.i-p35.2
34519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=2#x.v-p42.1
34520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=2#xxii.x-p112.1
34521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=2#xxii.xi-p5.2
34522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=3#ix.iii-p67.3
34523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=3#xxii.xi-p11.2
34524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=4#xxii.xi-p13.2
34525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=4#xxvi.iii-p24.4
34526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=5#xxii.xi-p15.2
34527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=5#xxii.xi-p25.1
34528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=5#xxii.xiv-p77.1
34529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=6#xxii.xi-p18.2
34530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=7#xxii.xi-p20.2
34531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=7#xxii.xi-p28.1
34532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=8#xxii.xi-p24.2
34533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=8#xxii.xi-p29.2
34534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=8#xxii.xi-p30.2
34535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=9#xxii.xi-p26.2
34536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=9#xxii.xi-p30.1
34537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=10#ix.vi-p27.1
34538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=10#xxii.ii-p61.2
34539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=10#xxii.xi-p31.2
34540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=10#xxii.xi-p46.1
34541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=11#viii.xiii-p6.4
34542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=11#xxii.xi-p33.2
34543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=11#xxx.v-p27.5
34544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=11#xxx.v-p30.10
34545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=11#xxvi.iii-p24.5
34546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=12#xxii.xi-p37.2
34547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=12#v.xv-p63.7
34548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=13#xxii.xi-p41.2
34549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=13#xxii.xi-p92.5
34550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=13#xxii.xii-p58.1
34551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=14#xxii.ii-p61.1
34552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=14#xxii.xi-p44.2
34553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=15#xxii.xi-p47.2
34554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=15#xxii.xi-p53.6
34555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=16#xxii.xi-p50.2
34556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=16#xxii.xi-p53.9
34557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=17#xxii.xi-p52.2
34558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=17#xxii.xi-p53.3
34559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=17#xxii.xi-p53.8
34560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=18#xxii.xi-p53.7
34561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=18#xxii.xi-p54.2
34562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=19#viii.xiii-p90.2
34563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=19#xxii.xi-p56.2
34564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=19#xxiv.iii-p91.4
34565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=19#xxii.xi-p57.2
34566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=19#xxii-p4.13
34567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=19#xxii.v-p62.9
34568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=19#xxii.vii-p44.3
34569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=19#xxii.ix-p4.18
34570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=19#xxii.ix-p37.2
34571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=19#xxii.xiii-p2.3
34572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=20#viii.xviii-p5.1
34573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=20#xxii.x-p85.1
34574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=20#xxii.xi-p61.2
34575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=21#xxii.xi-p63.2
34576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=22#viii.xxiii-p4.7
34577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=22#xv.ii-p10.6
34578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=22#xvi.i-p34.4
34579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=22#xxii.x-p89.2
34580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=22#xxii.xi-p66.2
34581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=22#vi.i-p6.4
34582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=23#xxii.xi-p72.2
34583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=23#xxii.xi-p136.2
34584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=24#viii.xv-p134.1
34585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=24#x.xiii-p23.3
34586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=24#xii.v-p81.1
34587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=24#xxii.xi-p76.2
34588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=25#x.iii-p43.3
34589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=25#xvii.ii-p6.3
34590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=25#xxii.xi-p80.2
34591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=25#xxiii.ii-p10.5
34592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=25#viii.xx-p23.9
34593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=26#xxii.vi-p10.1
34594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=26#xxii.x-p30.3
34595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=26#xxii.xi-p86.2
34596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=26#xxii.xi-p117.2
34597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=26#xxii.xiii-p100.4
34598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=26#xxiv.v-p10.1
34599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=26#xxv.ii-p145.2
34600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=26#xxvi.v-p71.2
34601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=26#xxii.xi-p57.4
34602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=26#xxii.xi-p75.1
34603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=27#xv.ii-p68.6
34604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=27#xxii.xi-p91.2
34605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=28#xxii.xi-p96.2
34606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=29#viii.x-p44.8
34607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=29#x.xi-p87.3
34608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=29#xxii.xi-p100.2
34609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=30#ix.xii-p61.5
34610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=30#xxii.xi-p109.2
34611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=31#viii.xiii-p43.2
34612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=31#xxii.xi-p112.2
34613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=31#xxii.xiii-p166.2
34614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=32#xxii.vii-p13.4
34615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=32#xxii.xi-p115.2
34616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=32#xxii-p10.1
34617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=33#x.iv-p49.4
34618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=33#xxii.xi-p119.2
34619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=33#xxii.xii-p118.5
34620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=33#xxv.i-p29.2
34621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=34#xxii.v-p64.4
34622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=34#xxii.xi-p126.2
34623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=34#xxii.xiv-p6.1
34624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=34#xxx.ii-p57.4
34625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=35#xxii.xi-p135.2
34626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=35#xxii.xi-p138.1
34627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=35#xxii.xii-p119.1
34628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=36#xxii.xi-p137.2
34629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=36#xxiv.i-p60.2
34630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=37#iv.x-p6.4
34631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=37#xxii.xi-p143.2
34632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=38#xii.ii-p45.3
34633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=38#xxii.xi-p146.2
34634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=38#viii.xx-p89.3
34635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=39#xiii.i-p55.4
34636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=39#xxii.xi-p148.2
34637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=39#xxii.xii-p2.1
34638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=0#xxii.xii-p0.3
34639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=1#vi.iii-p49.3
34640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=1#viii.xvii-p141.1
34641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=1#xi.iv-p61.3
34642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=1#xi.ix-p15.3
34643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=1#xxii.i-p20.3
34644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=1#xxii.xii-p1.2
34645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=1#xxii.xii-p4.4
34646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=1#xxv.i-p32.1
34647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=1#xxix.i-p120.2
34648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=1#xxii.vii-p44.4
34649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=1#xxii.xiii-p5.6
34650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=1#xxii.xiii-p29.1
34651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=2#xxii.xii-p6.2
34652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=2#xxii.xii-p23.1
34653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=3#xxii.i-p16.1
34654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=3#xxii.i-p22.1
34655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=3#xxii.xii-p10.2
34656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=3#xxv.i-p32.2
34657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=3#xxv.iii-p29.2
34658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=4#xxii.ix-p2.2
34659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=4#xxii.xii-p19.2
34660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=4#xxii.xiii-p140.1
34661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=4#xxix.i-p72.1
34662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=4#xxvi.iii-p54.4
34663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=4#xxii.xii-p137.1
34664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=5#vii.viii-p186.3
34665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=5#xxii.ii-p51.5
34666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=5#xxii.xii-p29.2
34667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=5#xxii.xii-p36.1
34668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=5#xxii.xiv-p59.1
34669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=5#xxii.xii-p174.1
34670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=6#xxii.ii-p11.1
34671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=6#xxii.xi-p139.1
34672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=6#xxii.xii-p37.2
34673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=6#xxiii.ii-p85.1
34674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=6#xxx.xxii-p43.2
34675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=7#viii.x-p73.4
34676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=7#xi.v-p4.1
34677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=7#xxii.vi-p29.2
34678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=7#xxii.xii-p43.2
34679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=7#xxiv.iii-p106.1
34680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=8#xxii.xii-p50.2
34681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=9#xxii.xii-p52.2
34682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=9#xxii.xii-p59.1
34683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=9#xxiv.iii-p36.3
34684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=9#xxii.xii-p72.1
34685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=10#xxii.xi-p92.1
34686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=10#xxii.xii-p57.2
34687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=10#xxii.xiv-p48.1
34688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=10#xxx.iii-p72.13
34689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=10#xxx.xviii-p118.4
34690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=10#xxx.xxi-p62.6
34691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=11#xxii.xii-p62.2
34692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=11#xxiv.iii-p23.2
34693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=12#xxii.xii-p66.2
34694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=13#vii.viii-p207.1
34695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=13#vii.xii-p159.2
34696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=13#xxii.xii-p70.2
34697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=13#xxii.xii-p174.2
34698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=13#xxii.xii-p176.1
34699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=13#xxii.xiv-p33.2
34700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=13#xxiv.i-p5.4
34701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=14#xxii.xii-p77.2
34702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=15#xxii.xii-p79.2
34703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=15#xxii.xiv-p27.2
34704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=16#x.ii-p40.5
34705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=16#xiii.i-p12.18
34706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=16#xviii.iii-p3.2
34707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=16#xxii.xii-p83.2
34708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=17#vii.i-p65.7
34709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=17#xxii.xii-p86.2
34710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=18#xxii.xii-p91.2
34711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=19#iv.xii-p7.24
34712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=19#vii.x-p23.7
34713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=19#vi.iv-p81.3
34714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=19#ix.iv-p54.1
34715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=19#xxii.x-p38.2
34716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=19#xxii.xii-p93.2
34717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=20#xxii.xii-p97.2
34718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=20#xxv.ii-p45.1
34719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=21#xxii.i-p46.1
34720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=21#xxii.xii-p99.2
34721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=22#xxii.xii-p101.2
34722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=22#xxii.xiv-p24.3
34723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=22#xxv.i-p87.2
34724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=23#viii.vii-p61.1
34725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=23#xxii.xii-p105.2
34726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=24#xxii.xii-p109.2
34727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=25#xvii.ii-p69.2
34728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=25#xviii.vi-p83.1
34729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=25#xxii.xii-p113.2
34730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=25#xxii.xii-p167.3
34731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=25#xxii.xiv-p7.2
34732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=26#v.v-p54.2
34733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=26#xxii.xii-p117.2
34734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=26#xxii.xiii-p13.2
34735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=26#xxii.xiv-p46.4
34736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=26#xxix.i-p28.4
34737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=27#xxii.xii-p120.2
34738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=28#xv.ii-p98.1
34739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=28#xxii.xii-p124.2
34740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=28#xxii.xiii-p117.1
34741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=29#xxii.xii-p128.2
34742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=30#xxii.xii-p131.2
34743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=31#xxii.xii-p11.1
34744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=31#xxii.xii-p134.2
34745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=31#xxiii.ii-p111.5
34746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=31#xxiii.ii-p113.2
34747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=32#xxii-p8.1
34748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=32#xxii.xii-p136.2
34749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=32#xxx.xii-p19.2
34750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=33#xxii.xii-p139.2
34751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=33#xxii.xii-p176.2
34752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=33#x.iv-p49.1
34753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=34#viii.xxi-p170.2
34754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=34#xv.i-p37.1
34755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=34#xxii.xii-p144.2
34756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=34#xxx.xx-p50.4
34757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=35#xxii.x-p58.7
34758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=35#xxii.xii-p150.2
34759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=35#xxiv.iii-p23.3
34760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=36#viii.xxii-p96.3
34761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=36#xxii.xii-p129.2
34762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=36#xxii.xii-p155.2
34763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=37#vii.x-p107.8
34764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=37#viii.xxviii-p56.2
34765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=37#xxii.xii-p115.1
34766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=37#xxii.xii-p157.2
34767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=37#xxii.xiv-p7.1
34768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=38#xxii.xii-p48.1
34769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=38#xxii.xii-p168.2
34770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=38#xxiii.iii-p60.1
34771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=38#xxx.vi-p78.4
34772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=39#xi.vii-p2.2
34773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=39#xxii.xi-p142.3
34774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=39#xxii.xii-p173.2
34775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=39#xxii.xiii-p3.1
34776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=39#xxiv.i-p131.2
34777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=40#xxii.xii-p177.2
34778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=40#xxii.xiii-p134.1
34779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=0#xxii.xiii-p0.3
34780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=1#viii.xxviii-p91.2
34781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=1#xvi.iv-p27.1
34782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=1#xxii.xiii-p1.2
34783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=1#xxii.xiii-p31.1
34784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=1#xxix.i-p47.1
34785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=1#xxx.ii-p146.3
34786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=1#xxx.iii-p59.5
34787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=1#xxv.iii-p28.2
34788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=1#xv.i-p71.6
34789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=1#xxii.xiii-p2.2
34790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#vi.ix-p67.2
34791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#vii.i-p82.2
34792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#vii.xix-p13.1
34793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#viii.iii-p52.4
34794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#x.ii-p36.1
34795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#xiv.ii-p85.1
34796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#xiv.iii-p61.1
34797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#xxii.i-p49.1
34798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#xxii.ii-p57.2
34799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#xxii.ii-p68.2
34800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#xxii.vii-p69.1
34801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#xxii.xiii-p11.2
34802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#xxii.xiii-p12.2
34803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#xxii.xiii-p21.1
34804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#xxii.xiv-p46.3
34805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#xxiv.i-p61.4
34806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#xxx.xxii-p46.8
34807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#v.xv-p63.8
34808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=3#xi.v-p69.1
34809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=3#xxii.ix-p4.5
34810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=3#xxii.xiii-p19.2
34811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=3#xxii.xiii-p37.1
34812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=3#xxiii.v-p85.1
34813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=4#xiv.ii-p32.1
34814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=4#xxii.iii-p62.3
34815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=4#xxii.xiii-p27.2
34816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=4#xxx.ii-p69.1
34817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=4#xxx.xii-p63.1
34818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=4#xxvi.iii-p10.3
34819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=5#xiii.vi-p11.3
34820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=5#xxii.xiii-p26.1
34821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=5#xxii.xiii-p32.2
34822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=6#vi.xxiii-p50.1
34823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=6#viii.vii-p68.1
34824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=6#viii.xxii-p12.7
34825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=6#x.xi-p98.5
34826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=6#xxii.xiii-p38.2
34827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=6#xxx.iii-p109.2
34828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=7#x.xi-p98.4
34829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=7#xiii.vi-p11.4
34830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=7#xxii.xiii-p40.2
34831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=7#xxvi.iv-p71.2
34832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=8#vi.v-p26.4
34833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=8#xxii.xiii-p45.2
34834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=9#ix.ii-p65.1
34835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=9#xxii.xiii-p51.2
34836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=10#xxii.xiii-p58.2
34837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=11#xiii.vi-p11.5
34838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=11#xviii.iv-p35.2
34839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=11#xxii.xi-p150.1
34840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=11#xxii.xiii-p66.2
34841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=11#xxiii.iii-p93.1
34842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=12#vi.xiii-p41.2
34843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=12#xxii.x-p47.4
34844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=12#xxii.xiii-p71.2
34845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=13#xviii.i-p27.1
34846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=13#xix.ii-p59.3
34847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=13#xxii.xiii-p76.2
34848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=13#xxiii.v-p92.4
34849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=14#iv.v-p17.1
34850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=14#xxii.xiii-p79.2
34851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=14#xxiii.iii-p77.4
34852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=14#xxiv.iii-p58.3
34853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=14#xxx.xxii-p18.4
34854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=15#viii.viii-p77.7
34855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=15#viii.viii-p77.8
34856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=15#viii.xv-p70.2
34857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=15#xiii.iv-p112.3
34858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=15#xx.i-p66.2
34859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=15#xxii.xiii-p84.2
34860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=15#xxiv.ii-p69.3
34861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=15#xxiv.v-p8.1
34862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=16#xviii.i-p43.1
34863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=16#xxii.xiii-p16.1
34864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=16#xxii.xiii-p92.2
34865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=17#xxii.xiii-p97.2
34866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=17#xxiii.i-p105.2
34867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=17#xxiv.iii-p50.1
34868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=18#viii.xvii-p121.3
34869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=18#xxii.xiii-p81.2
34870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=18#xxii.xiii-p101.2
34871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=18#xxii.xiii-p124.1
34872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=18#xxv.ii-p28.3
34873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=18#xxii.xiii-p125.1
34874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=19#vi.xiv-p57.2
34875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=19#xxii.xiii-p105.2
34876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=19#xxii.xiii-p143.1
34877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=19#xxvi.ii-p89.2
34878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=20#xv.ii-p98.2
34879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=20#xxii.xiii-p114.2
34880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=21#viii.xvi-p118.2
34881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=21#viii.xxv-p97.1
34882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=21#xxii.xiii-p119.2
34883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=22#xxii.xiii-p123.2
34884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=22#xxx.iii-p72.14
34885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=22#xxx.iii-p73.4
34886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=22#xxx.xiv-p2.6
34887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=22#xxx.xix-p2.6
34888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=22#xxx.xxi-p7.3
34889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=23#x.xii-p85.6
34890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=23#xv.i-p57.10
34891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=23#xv.i-p69.5
34892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=23#xxii.ii-p66.2
34893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=23#xxii.xiii-p129.2
34894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=23#xxiv.iii-p97.4
34895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=23#xxx.xx-p66.4
34896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=24#xii.iii-p64.4
34897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=24#xviii.ii-p21.4
34898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=24#xxii.ix-p34.4
34899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=24#xxii.ix-p45.1
34900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=24#xxii.xii-p28.2
34901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=24#xxii.xiii-p135.2
34902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=24#xxii.xiii-p144.1
34903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=24#xxiv.i-p13.5
34904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=24#xxiv.i-p13.7
34905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=25#xxii.iii-p54.3
34906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=25#xxii.ix-p25.5
34907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=25#xxii.xiii-p141.2
34908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=26#viii.iv-p97.5
34909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=26#xvii.ii-p9.2
34910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=26#xxii.xiii-p148.2
34911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=26#xxx.xi-p74.5
34912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=27#xxii.x-p32.1
34913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=27#xxii.xii-p34.2
34914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=27#xxii.xiii-p152.2
34915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=28#vi.xvii-p29.3
34916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=28#viii.xxvii-p167.1
34917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=28#xviii.ii-p42.1
34918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=28#xxii.vi-p29.3
34919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=28#xxii.ix-p16.3
34920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=28#xxii.xiii-p157.2
34921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=29#xxii.xiii-p165.2
34922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=0#xxii.xiv-p0.3
34923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=1#xxii.xiv-p1.2
34924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=1#xxiv.i-p141.4
34925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=2#ix.xii-p43.2
34926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=2#xxii.xiv-p5.2
34927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=2#xxviii.i-p23.9
34928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=2#xxvii.i-p49.3
34929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=3#xxii.xii-p115.2
34930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=3#xxii.xii-p167.2
34931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=4#x.vii-p8.1
34932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=4#xxii.xiv-p8.2
34933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=4#xxiv.i-p24.2
34934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=4#xxx.xiv-p14.7
34935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=5#viii.xvi-p106.3
34936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=5#viii.xxvii-p159.4
34937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=5#xviii.iii-p19.1
34938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=5#xxii.xiv-p14.2
34939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=5#xxviii.i-p50.2
34940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=6#xxii.xiv-p18.2
34941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=7#vi.ix-p81.4
34942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=7#x.x-p41.1
34943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=7#x.xii-p90.5
34944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=7#xvii.iii-p36.2
34945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=7#xxii.xiv-p23.2
34946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=7#xxii.xiv-p30.6
34947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=7#xxiv.v-p44.5
34948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=7#xxviii.i-p56.3
34949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=8#xxii.xiv-p29.2
34950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=8#xxii.xiv-p30.3
34951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=9#viii.xvii-p82.4
34952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=9#xxii.xiv-p31.2
34953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=9#xxiv.iv-p64.2
34954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=10#xxii.xiv-p37.2
34955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=11#viii.xxi-p170.3
34956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=11#xxii.xiv-p41.2
34957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=11#xxii.xiv-p44.4
34958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=12#xxii.xiv-p43.2
34959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=12#xxx.xiv-p92.1
34960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=13#viii.xxi-p170.4
34961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=13#xxii.xii-p118.4
34962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=13#xxii.xiv-p45.2
34963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=14#xxii.ii-p31.5
34964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=14#xxii.xiv-p47.2
34965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=14#xxx.iii-p72.15
34966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=15#xxii.xiv-p49.2
34967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=15#xxiv.ii-p27.2
34968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=15#xxx.xiv-p17.6
34969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=16#xxii.xii-p36.2
34970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=16#xxii.xiv-p55.2
34971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=17#x.xii-p90.6
34972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=17#xv.i-p96.5
34973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=17#xxii.xiv-p60.2
34974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=17#xxiv.iv-p29.4
34975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=18#xxii.xiv-p67.2
34976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=19#vii.xiii-p106.3
34977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=19#xxii.xiv-p69.2
34978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=19#xxii.xiv-p87.1
34979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=20#iv.ii-p14.1
34980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=20#vii.x-p9.3
34981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=20#vii.x-p61.4
34982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=20#xiii.iv-p33.5
34983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=20#xxii.xiv-p71.2
34984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=20#xxiv.ii-p135.2
34985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=20#xxiv.v-p19.2
34986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=20#xxx.xix-p68.4
34987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=20#viii.xx-p128.9
34988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=21#xxii.xiv-p76.2
34989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=21#xxiv.iv-p58.13
34990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=21#xxx.i-p43.6
34991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=21#xxvi.iii-p95.5
34992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=22#viii.xiii-p58.2
34993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=22#viii.xv-p72.2
34994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=22#viii.xxiv-p13.1
34995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=22#xxii.xiv-p80.2
34996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=22#xxiv.v-p59.1
34997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=22#viii.xxi-p111.2
34998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=23#vii.xiii-p106.4
34999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=23#xxii-p12.3
35000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=23#xxii.vii-p11.3
35001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=23#xxii.xiv-p70.4
35002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=23#xxii.xiv-p85.2
35003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=24#x.xii-p90.7
35004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=24#xxii-p10.2
35005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=24#xxii.xiv-p88.2
35006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=25#xxx.xxii-p80.2
35007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=0#xxiii.i-p0.3
35008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=1#vii.vii-p130.3
35009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=1#viii.xv-p86.1
35010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=1#viii.xxiii-p99.2
35011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=1#viii.xxvi-p27.1
35012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=1#xvi.i-p6.3
35013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=1#xxiii.i-p1.2
35014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=1#xxiii.ii-p4.6
35015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=1#xxiv.i-p2.4
35016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=1#xxiv.i-p3.2
35017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=1#xxiv.i-p6.3
35018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=1#xxix.i-p2.1
35019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=1#xxx.xii-p4.10
35020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=1#xxvii.i-p52.4
35021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=2#iv.vi-p24.2
35022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=2#vi.xxii-p75.1
35023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=2#viii.xxvii-p163.2
35024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=2#xii.iv-p44.1
35025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=2#xx.iii-p14.6
35026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=2#xxii.ii-p27.3
35027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=2#xxiii.i-p8.2
35028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=2#xxiii.i-p46.1
35029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=2#xxiii.i-p65.1
35030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=2#xxiv.i-p42.1
35031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=2#xxiv.iv-p51.2
35032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=2#xxv.ii-p61.1
35033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=2#xxx.iii-p59.3
35034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=3#xxiii.i-p14.2
35035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=3#xxiii.i-p64.1
35036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=3#xxiii.i-p66.1
35037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=3#xxiv.i-p44.1
35038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=3#xxv.i-p38.1
35039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=4#viii.iii-p59.2
35040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=4#xxiii.i-p19.2
35041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=4#xxiii.ii-p102.2
35042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=4#xxvi.iv-p69.3
35043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=5#xxiii.i-p25.2
35044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=5#xxiii.i-p40.1
35045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=5#xxiii.ii-p72.1
35046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=5#xxiv.iv-p70.1
35047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=5#xxx.xxi-p22.10
35048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=5#xxv.iii-p45.1
35049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=5#xxiii.i-p24.2
35050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=6#vi.viii-p85.1
35051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=6#viii.x-p65.1
35052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=6#ix.iv-p63.4
35053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=6#ix.xiv-p82.1
35054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=6#xiii.iv-p45.1
35055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=6#xxiii.i-p24.1
35056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=6#xxiii.i-p31.2
35057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=6#xxiii.i-p126.1
35058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=6#xxiii.iii-p98.1
35059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=6#xxiii.v-p83.1
35060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=6#xxix.i-p128.1
35061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=7#xxiii.i-p38.2
35062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=7#xxiii.i-p42.1
35063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=8#xxiii.i-p41.2
35064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=8#xxiii.i-p126.2
35065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=8#xxiii.ii-p24.6
35066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=8#xxiii.iii-p47.1
35067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=8#xxiii.iv-p40.1
35068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=9#xi.vii-p24.3
35069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=9#xxiii.i-p24.3
35070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=9#xxiii.i-p45.2
35071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=9#xxiii.i-p50.2
35072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=9#xxiii.iv-p50.1
35073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=10#xxiii.i-p49.2
35074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=11#vii.xv-p21.1
35075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=11#v.viii-p37.1
35076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=11#xxiii.i-p53.2
35077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=11#xxiii.i-p130.1
35078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=11#xxiv.i-p25.1
35079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=11#xxiv.i-p150.3
35080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=11#xxiv.i-p151.1
35081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=11#xxiv.i-p152.1
35082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=11#xxv.i-p117.1
35083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=11#xxx.xiv-p70.3
35084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=12#x.ix-p85.7
35085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=12#xii.iv-p44.2
35086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=12#xxiii.i-p13.4
35087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=12#xxiii.i-p16.1
35088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=12#xxiii.i-p63.2
35089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=12#xxiii.i-p139.1
35090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=12#xxiii.ii-p29.1
35091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=12#xxiv.ii-p106.1
35092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=12#xxiv.v-p21.1
35093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=12#xxv.ii-p61.2
35094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=12#xxx.ii-p70.1
35095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=12#xxiii.i-p71.2
35096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=13#iv.vi-p24.1
35097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=13#vi.xi-p5.13
35098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=13#vi.xxii-p75.2
35099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=13#xxiii.i-p13.5
35100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=13#xxiii.i-p69.2
35101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=13#xxx.iii-p59.4
35102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=13#xxx.xii-p32.2
35103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=14#xxiii.i-p75.2
35104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=14#xxiii.i-p80.1
35105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=14#xxiii.iii-p22.3
35106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=14#xxiv.i-p98.3
35107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=14#xxv.ii-p104.2
35108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=15#xxiii.i-p78.2
35109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=15#xxiii.i-p99.1
35110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=15#xxiii.i-p100.1
35111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=15#vi.i-p79.5
35112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=16#xxiii.i-p86.2
35113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=17#xxiii.i-p88.2
35114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=17#xxiii.i-p133.1
35115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=17#xxx.xxi-p22.11
35116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=18#xxiii.i-p98.2
35117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=18#xxiii.i-p106.3
35118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=18#xxiii.i-p117.1
35119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=18#xxiii.i-p133.3
35120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=18#xxiv.i-p146.1
35121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=18#xxx.v-p60.2
35122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=19#xxiii.i-p104.2
35123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=19#xxiii.i-p110.1
35124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=19#xxiii.i-p142.1
35125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=19#xxv.i-p82.3
35126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=19#xxv.iii-p46.1
35127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=19#xxiii.ii-p59.1
35128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=19#xxiii.iii-p2.13
35129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=20#xxiii.i-p109.2
35130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=21#xxiii.i-p111.2
35131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=21#xxiii.iii-p75.1
35132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=21#xxiv.ii-p2.2
35133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=21#xxx.xxii-p41.6
35134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=21#viii.xx-p147.6
35135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=22#xxiii.i-p119.2
35136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=22#ix.ii-p42.1
35137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=22#ix.ii-p44.1
35138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=22#xxiii.ii-p59.2
35139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=23#xxiii.i-p34.1
35140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=23#xxiii.i-p124.2
35141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=23#xxiii.ii-p56.1
35142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=23#xxiii.iii-p35.1
35143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=23#xxiii.iv-p87.1
35144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=24#xii.ii-p24.3
35145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=24#xxiii.i-p126.3
35146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=24#xxiii.i-p129.2
35147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=24#xxiii.i-p132.4
35148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=24#xxiii.i-p137.1
35149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=25#vi.xvi-p31.2
35150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=25#vi.xxiv-p27.3
35151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=25#xxiii.i-p131.2
35152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=25#xxiii.ii-p24.1
35153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=25#xxiii.ii-p60.1
35154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=25#xxiv.i-p86.4
35155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=26#viii.xxvi-p21.1
35156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=26#viii.xxvi-p21.2
35157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=26#xxiii.i-p140.2
35158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=26#xxiii.ii-p59.3
35159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=26#xxiii.iii-p10.1
35160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=26#xxiii.iii-p10.2
35161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=27#vii.xiv-p63.2
35162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=27#viii.xv-p53.1
35163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=27#xxii.xiv-p57.3
35164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=27#xxiii.i-p145.2
35165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=27#xxiii.ii-p59.4
35166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=27#xxiii.iii-p32.2
35167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=27#xxiii.iii-p33.4
35168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=27#xxiv.i-p24.1
35169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=27#xxiv.i-p124.1
35170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=27#xxix.i-p123.3
35171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=27#xxx.iii-p59.2
35172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=27#xxv.iii-p76.4
35173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=0#xxiii.ii-p0.3
35174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#iv.xxi-p37.1
35175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#vi.xx-p55.1
35176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#vii.i-p64.1
35177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#viii.vii-p6.1
35178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#viii.x-p107.1
35179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#ix.ix-p15.2
35180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#x.ii-p36.4
35181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#x.xv-p147.1
35182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#xiii.i-p61.5
35183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#xv.iii-p106.3
35184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#xxiii.i-p4.1
35185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#xxiii.ii-p1.2
35186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#xxiii.ii-p44.2
35187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#xxix.i-p108.6
35188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#xxx.xiv-p54.3
35189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#xvi.i-p18.2
35190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=2#vi.xv-p78.1
35191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=2#vi.xxiii-p37.1
35192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=2#xxiii.i-p114.1
35193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=2#xxiii.ii-p7.2
35194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=2#xxiii.ii-p15.1
35195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=2#xxiii.ii-p16.2
35196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=2#xxiii.ii-p19.1
35197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=2#xxiv.iii-p111.3
35198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=2#xxx.xviii-p80.1
35199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=2#xxx.xxii-p41.5
35200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=2#viii.xxi-p51.2
35201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=3#vi.ix-p114.1
35202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=3#xxii.i-p67.2
35203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=3#xxiii.ii-p14.2
35204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=3#xxiii.ii-p31.2
35205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=3#xxiii.ii-p42.5
35206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=3#xxv.i-p32.4
35207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=4#xxiii.ii-p22.2
35208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=5#xxiii.ii-p25.2
35209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=5#xxx.ii-p56.1
35210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=6#viii.x-p122.1
35211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=6#viii.xvi-p75.1
35212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=6#x.vi-p8.2
35213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=6#xxiii.ii-p30.2
35214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=7#viii.v-p137.4
35215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=7#viii.xv-p63.1
35216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=7#xxiii.ii-p35.2
35217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=7#xxviii.i-p30.3
35218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=7#xxx.xvi-p34.3
35219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=8#ix.xiii-p37.7
35220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=8#xxiii.ii-p39.2
35221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=8#xxiii.ii-p44.1
35222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=8#xxiii.iv-p62.1
35223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=9#iv.xxi-p37.2
35224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=9#viii.x-p107.5
35225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=9#ix.ii-p34.4
35226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=9#xxiii.i-p110.3
35227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=9#xxiii.ii-p6.2
35228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=9#xxiii.ii-p40.1
35229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=9#xxiii.ii-p43.2
35230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=9#xxiii.ii-p57.1
35231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=9#xxiii.iii-p22.4
35232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=9#xxiv.i-p108.2
35233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=9#xxix.i-p108.5
35234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=10#xxiii.ii-p41.3
35235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=10#xxiii.ii-p48.2
35236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=10#xxiii.iii-p5.1
35237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=10#xxv.i-p60.1
35238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=11#ix.xiii-p34.3
35239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=11#xxiii.ii-p53.2
35240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=12#xxiii.i-p134.1
35241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=12#xxiii.ii-p58.2
35242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=13#xxiii.ii-p61.2
35243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=13#xxiii.iii-p80.1
35244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=14#xxiii.i-p118.2
35245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=14#xxiii.ii-p64.2
35246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=14#xxiii.ii-p79.1
35247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=14#xxiii.ii-p107.1
35248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=15#xxiii.ii-p70.2
35249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=15#xxiii.ii-p74.1
35250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=15#xxiii.ii-p79.2
35251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=15#xxvi.iii-p77.1
35252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=16#xxiii.ii-p73.2
35253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=16#xxvi.iii-p79.1
35254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=17#xxii.vii-p7.6
35255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=17#xxiii.ii-p80.2
35256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=17#xxiv.i-p20.10
35257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=17#xxx.iii-p6.2
35258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=18#xxiii.ii-p83.2
35259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=18#xxiii.ii-p109.1
35260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=18#xxiii.iii-p73.1
35261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=19#xxiii.ii-p87.2
35262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=19#xxviii.i-p26.2
35263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=20#xxiii.ii-p92.2
35264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=20#xxiii.iv-p24.1
35265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=20#xxv.i-p46.1
35266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=21#xxiii.ii-p96.2
35267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=21#xxiii.ii-p104.2
35268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=22#xxiii.ii-p99.2
35269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=22#xxviii.i-p39.1
35270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=23#vii.xv-p50.1
35271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=23#xii.iii-p15.4
35272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=23#xxii.xii-p96.2
35273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=23#xxiii.ii-p103.2
35274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=23#xxiii.iv-p19.1
35275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=23#xxiii.iv-p23.2
35276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=24#xxiii.ii-p106.2
35277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=25#vi.x-p123.3
35278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=25#viii.xvii-p37.4
35279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=25#xxiii.ii-p110.2
35280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=26#xxii.vii-p7.7
35281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=26#xxiii.ii-p116.2
35282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=26#xxiv.i-p20.11
35283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=0#xxiii.iii-p0.3
35284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=1#xxiii.iii-p1.2
35285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=1#xxiii.iii-p2.12
35286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=1#xxiii.iii-p71.2
35287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=1#xxiii.iii-p72.1
35288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=1#xxiii.v-p70.2
35289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=1#xxiii.i-p106.4
35290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=1#xxiv.iii-p55.1
35291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=2#ix.xi-p45.2
35292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=2#xxiii.iii-p4.2
35293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=2#xxv.i-p60.2
35294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=2#xxix.i-p135.1
35295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=3#xxiii.iii-p11.2
35296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=3#xxiii.iii-p21.1
35297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=3#xxx.xiv-p94.1
35298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=4#vii.vi-p72.1
35299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=4#vii.i-p121.5
35300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=4#viii.xiv-p12.1
35301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=4#viii.xxvii-p159.5
35302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=4#xxii.ii-p16.1
35303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=4#xxiii.iii-p15.1
35304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=4#xxiii.iii-p16.2
35305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=4#xxv.ii-p124.3
35306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=5#xv.ii-p2.1
35307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=5#xxiii.iii-p26.2
35308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=5#xxiii.iii-p34.1
35309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=6#xiii.v-p79.2
35310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=6#xxii.xiii-p77.1
35311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=6#xxiii.iii-p30.2
35312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=6#xxiii.iv-p20.1
35313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=6#xxv.i-p45.1
35314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=6#xxix.i-p133.2
35315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=7#xxiii.iii-p37.2
35316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=7#xxiv.ii-p72.4
35317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=8#ix.iii-p50.2
35318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=8#xxiii.i-p44.2
35319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=8#xxiii.iii-p45.2
35320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=8#xxiii.v-p12.1
35321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=8#v.xv-p60.1
35322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=9#xxiii.iii-p49.2
35323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=10#xii.iii-p27.3
35324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=10#xxiii.iii-p55.2
35325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=11#xxii.xii-p172.1
35326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=11#xxiii.iii-p58.2
35327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=11#xxiii.iii-p79.1
35328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=11#vi.i-p189.2
35329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=12#xxiii.i-p142.2
35330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=12#xxiii.iii-p63.2
35331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=13#xxiii.iii-p70.2
35332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=13#xxiii.v-p73.1
35333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=13#xxiv.i-p102.4
35334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=13#xxiii.iii-p2.5
35335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=14#xxiii.iii-p62.2
35336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=14#xxiii.iii-p76.2
35337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=15#vi.ix-p109.1
35338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=15#x.ii-p64.2
35339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=15#xxiii.iii-p82.2
35340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=15#xxix.i-p116.3
35341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=15#vii.viii-p88.2
35342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=16#xxiii.iii-p88.2
35343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=17#ix.i-p27.2
35344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=17#xiv.iv-p17.1
35345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=17#xxii.xiii-p69.1
35346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=17#xxiii.iii-p91.2
35347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=17#xxiii.iii-p101.1
35348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=17#xxiii.iv-p39.1
35349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=17#xxiv.i-p141.1
35350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=17#xxiv.ii-p97.1
35351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=18#xxiii.iii-p100.2
35352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=0#xxiii.iv-p0.3
35353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=1#xx.iii-p14.2
35354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=1#xxiii.iv-p1.2
35355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=1#xxiii.iv-p10.2
35356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=1#xxiv.ii-p61.1
35357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=1#xxv.ii-p93.1
35358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=2#xxiii.iv-p8.2
35359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=2#xxiii.iv-p11.1
35360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=2#xxx.ii-p100.5
35361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=3#vi.xv-p47.1
35362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=3#xx.iii-p14.3
35363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=3#xxiii.iv-p11.4
35364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=3#xxiii.iv-p12.2
35365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=3#xxv.ii-p93.2
35366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=3#xxvi.v-p59.1
35367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=4#iv.xi-p46.5
35368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=4#xxiii.i-p105.3
35369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=4#xxiii.ii-p27.4
35370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=4#xxiii.ii-p49.2
35371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=4#xxiii.iv-p15.2
35372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=4#xxv.ii-p101.1
35373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=4#xxvi.ii-p56.4
35374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=5#xxiii.iv-p22.2
35375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=6#viii.xviii-p17.2
35376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=6#xxiii.i-p47.5
35377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=6#xxiii.iv-p23.10
35378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=6#xxiii.iv-p27.2
35379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=6#xxiii.v-p35.1
35380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=6#xxiv.v-p27.1
35381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=6#xxiv.v-p27.3
35382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=7#ix.x-p9.1
35383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=7#xxiii.iv-p32.2
35384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=7#xxiv.v-p44.1
35385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=7#xxiii.iv-p33.3
35386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=8#xxiii.i-p43.1
35387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=8#xxiii.ii-p24.7
35388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=8#xxiii.iv-p35.2
35389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=8#xxiii.v-p48.1
35390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=8#xxiv.i-p138.1
35391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=8#xxvi.iii-p17.5
35392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=8#viii.xxi-p104.1
35393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=9#viii.ii-p64.2
35394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=9#xii.i-p24.2
35395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=9#xxiii.iv-p41.2
35396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=9#xxiii.iv-p43.1
35397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=9#xxiii.v-p3.1
35398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=9#xxiii.v-p4.2
35399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=9#xxx.xviii-p33.3
35400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=10#xxiii.ii-p97.3
35401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=10#xxiii.iv-p49.2
35402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=11#ix.i-p120.1
35403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=11#xxiii.ii-p42.2
35404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=11#xxiii.iv-p52.2
35405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=12#xxiii.i-p118.3
35406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=12#xxiii.iv-p56.2
35407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=13#x.ix-p64.5
35408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=13#xxiii.iv-p63.2
35409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=13#xxiii.iv-p71.1
35410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=13#xxiii.v-p2.1
35411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=13#xxv.ii-p18.1
35412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=13#xxx.xiii-p23.4
35413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=13#xxx.xviii-p14.7
35414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=14#xviii.iv-p39.1
35415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=14#xxiii.iv-p70.2
35416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=14#xxv.ii-p159.2
35417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=15#viii.xviii-p77.3
35418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=15#xxiii.iv-p77.2
35419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=16#xxiii.iv-p81.2
35420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=16#xxvi.ii-p60.7
35421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=17#xxiii.iv-p84.2
35422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=17#xxv.ii-p59.4
35423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=0#xxiii.v-p0.3
35424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=1#vii.xi-p114.2
35425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=1#v.v-p78.2
35426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=1#xxiii.iv-p42.2
35427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=1#xxiii.iv-p64.1
35428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=1#xxiii.v-p1.2
35429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=1#vi.vi-p76.1
35430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=1#xxiii.v-p2.6
35431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=1#xxiii.v-p37.1
35432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=2#xxiii.v-p6.2
35433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=3#ix.iii-p50.1
35434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=3#xi.xii-p50.3
35435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=3#xix.iii-p3.1
35436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=3#xxiii.iii-p48.2
35437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=3#xxiii.v-p10.2
35438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=3#xxiv.i-p35.3
35439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=3#xxx.xvii-p76.1
35440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=4#xxiii.v-p18.2
35441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=4#xxx.vi-p74.1
35442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=5#vi.vii-p82.1
35443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=5#ix.xvi-p45.1
35444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=5#xviii.v-p23.1
35445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=5#xxiii.v-p28.2
35446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=5#xxx.xviii-p32.1
35447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=6#xxiii.iv-p30.2
35448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=6#xxiii.v-p32.2
35449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=7#vii.xv-p3.2
35450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=7#x.xiii-p15.1
35451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=7#x.xvi-p57.3
35452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=7#xxiii.v-p36.2
35453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=7#xxiii.v-p56.1
35454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=7#xxiii.v-p101.5
35455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=7#xxx.i-p57.6
35456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=7#xxv.iii-p47.2
35457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=7#xxiii.v-p2.7
35458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=8#xxiii.v-p38.1
35459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=8#xxiii.v-p45.2
35460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=9#xxiii.v-p49.2
35461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=9#xxiii.v-p70.1
35462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=9#xxx.iii-p113.2
35463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=10#vii.xiii-p62.2
35464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=10#xv.i-p39.1
35465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=10#xv.iii-p46.15
35466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=10#xxii.v-p40.6
35467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=10#xxiii.v-p37.7
35468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=10#xxiii.v-p53.2
35469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=10#xxiii.v-p72.1
35470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=10#xxv.ii-p44.1
35471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=10#viii.xx-p155.3
35472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=11#xi.vi-p39.3
35473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=11#xxiii.v-p37.5
35474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=11#xxiii.v-p37.6
35475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=11#xxiii.v-p58.2
35476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=12#xi.i-p68.2
35477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=12#xxiii.iv-p53.3
35478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=12#xxiii.v-p51.3
35479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=12#xxiii.v-p66.2
35480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=12#xxiii.v-p74.1
35481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=12#xxiv.iv-p41.1
35482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=12#xxx.x-p27.1
35483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=13#viii.xxvii-p105.2
35484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=13#xix.ii-p36.2
35485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=13#xxiii.v-p71.2
35486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=13#viii.xx-p9.3
35487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=14#v.vi-p36.1
35488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=14#viii.xxviii-p45.1
35489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=14#x.xii-p29.2
35490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=14#xxiii.v-p77.2
35491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=14#xxiii.v-p92.1
35492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=15#xxii.xiii-p25.1
35493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=15#xxiii.v-p82.2
35494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=16#xxiii.v-p89.2
35495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=16#xxiv.ii-p131.2
35496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=16#xxvi.i-p42.1
35497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=17#vi.iv-p88.1
35498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=17#viii.xiv-p53.1
35499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=17#xxiii.v-p95.2
35500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=17#xxiii.v-p101.4
35501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=17#xxx.xi-p25.3
35502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=17#xxx.xi-p27.2
35503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=18#xxiii.v-p100.2
35504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=19#xxiii.v-p103.2
35505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=19#xxiii.v-p108.1
35506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=19#xxiii.v-p109.1
35507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=19#xxiii.v-p110.1
35508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=20#xxiii.i-p118.4
35509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=20#xxiii.v-p107.2
35510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=20#xxiii.v-p112.4
35511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=20#xxiv.iv-p43.1
35512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=0#xxiv.i-p0.3
35513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#iv.xv-p36.14
35514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#vii.vii-p130.4
35515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#viii.xii-p87.3
35516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xvii.i-p31.2
35517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxii.xii-p76.1
35518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxiii-p2.1
35519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxiii.i-p6.3
35520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxiv-p3.1
35521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxiv-p3.10
35522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxiv-p13.1
35523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxiv.i-p1.2
35524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxiv.i-p108.3
35525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxiv.i-p112.4
35526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxiv.ii-p25.5
35527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxiv.ii-p58.3
35528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxiv.v-p2.3
35529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxv-p7.1
35530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxv-p19.2
35531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxv.i-p77.5
35532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxix.i-p4.3
35533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxvii-p2.1
35534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=2#xxii.xi-p70.3
35535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=2#xxiv.i-p7.2
35536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=2#xxiv.i-p96.2
35537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=2#xxiv.i-p127.3
35538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=2#xxiv.i-p144.1
35539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=2#xxv.i-p10.1
35540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=2#xxix.i-p8.1
35541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=2#xxx.vii-p48.9
35542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=2#xxvii.i-p11.1
35543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=3#ix.xv-p21.4
35544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=3#xi.i-p8.2
35545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=3#xv.i-p7.5
35546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=3#xx.iii-p26.2
35547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=3#xxiv.i-p15.2
35548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=3#xxiv.i-p37.1
35549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=3#xxiv.i-p134.1
35550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=3#xxiv.ii-p19.1
35551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=3#xxiv.iii-p113.2
35552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=3#xxv.i-p8.5
35553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=3#xxx.i-p42.4
35554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=3#xxiv.i-p37.3
35555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=3#xxiv.i-p64.2
35556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=3#xxiv.i-p88.1
35557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=4#xv.i-p15.4
35558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=4#xxii.x-p79.1
35559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=4#xxiv.i-p21.2
35560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=4#xxiv.i-p152.3
35561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=4#xxiv.v-p15.5
35562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=4#xxiv.v-p21.8
35563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=4#xxv.i-p65.1
35564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=4#xxv.ii-p29.1
35565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=4#xxx.iii-p27.2
35566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=4#xxx.xxi-p27.2
35567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=4#xxv.iii-p41.3
35568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=5#xi.ix-p21.1
35569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=5#xxiv.i-p28.2
35570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=5#xxiv.i-p37.2
35571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=5#xxv.iii-p16.2
35572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=6#viii.xix-p140.1
35573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=6#xxiii.i-p13.10
35574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=6#xxiv.i-p36.2
35575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=6#xxiv.i-p55.1
35576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=6#xxiv.v-p52.5
35577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=6#xxv.ii-p61.3
35578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=6#xxiv.iv-p68.2
35579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=7#vii.xii-p12.2
35580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=7#xxiii.i-p16.2
35581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=7#xxiv-p15.1
35582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=7#xxiv.i-p43.2
35583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=7#xxiv.i-p94.1
35584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=7#xxiv.i-p121.3
35585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=7#xxiv.iv-p61.1
35586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=7#xxiv.iv-p81.3
35587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=7#xxv.i-p21.2
35588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=7#xxx.i-p2.5
35589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=7#xxx.iii-p100.3
35590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=7#xxv.iii-p75.4
35591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=8#vii.x-p42.4
35592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=8#vii.xx-p101.1
35593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=8#xxiv.i-p52.2
35594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=8#xxiv.iv-p68.1
35595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=8#xxv.i-p42.2
35596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=8#xxx.xix-p27.2
35597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=9#xxiii.i-p118.1
35598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=9#xxiv.i-p59.2
35599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=9#xxiv.i-p64.1
35600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=9#xxiv.v-p20.1
35601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=10#xxiv.i-p63.2
35602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=10#xxiv.i-p69.2
35603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=10#xxiv.i-p74.1
35604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=10#xxiv.v-p61.1
35605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=10#xxv.i-p108.1
35606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=10#xxix.i-p93.1
35607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=11#viii.viii-p109.2
35608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=11#ix.viii-p33.2
35609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=11#xxiv.i-p68.2
35610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=11#xxiv.i-p84.1
35611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=11#xxv.i-p83.1
35612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=12#vi.xxiv-p27.4
35613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=12#xxiii.i-p132.3
35614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=12#xxiv.i-p76.2
35615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=12#xxx.vii-p35.5
35616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=12#xxx.x-p35.3
35617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=13#xvii.i-p31.3
35618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=13#xix.i-p17.1
35619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=13#xxiv.i-p87.2
35620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=13#xxiv.iv-p39.1
35621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=13#xxv.i-p99.1
35622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=13#xxv.iii-p6.1
35623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=13#xxvi.v-p87.2
35624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=14#ix.xii-p10.3
35625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=14#xxiv.i-p95.2
35626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=14#xxv.ii-p108.1
35627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=15#xii.i-p39.1
35628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=15#xxiii.iii-p74.2
35629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=15#xxiv.i-p100.2
35630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=15#xxiv.i-p118.1
35631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=15#xxv.iii-p62.1
35632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=16#xxiv.i-p103.2
35633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=16#xxiv.i-p150.1
35634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=17#viii.vii-p20.4
35635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=17#viii.xiii-p66.2
35636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=17#xxiv.i-p105.2
35637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=17#xxiv.ii-p58.4
35638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=17#xxiv.iv-p30.3
35639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=17#xxix.i-p132.1
35640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=17#xxx.xx-p69.12
35641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=17#xxvi.iv-p68.3
35642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=18#xx.ii-p53.2
35643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=18#xxii-p4.19
35644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=18#xxiv.i-p114.2
35645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=18#xxiv.i-p121.1
35646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=18#xxiv.i-p145.1
35647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=18#xxiv.ii-p116.5
35648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=18#xxiv.ii-p131.3
35649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=18#xxiv.iii-p88.1
35650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=18#xxv.i-p52.2
35651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=18#xxv.ii-p9.1
35652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=18#xxx.v-p47.6
35653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=19#vii.i-p140.5
35654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=19#x.vi-p65.1
35655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=19#xxii.x-p67.2
35656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=19#xxii.x-p113.2
35657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=19#xxiii.v-p41.1
35658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=19#xxiv.i-p120.2
35659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=19#xxiv.ii-p118.2
35660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=19#xxv.ii-p96.1
35661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=19#xxx.v-p28.4
35662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=19#xxx.xiv-p20.1
35663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=19#xxv.iii-p76.2
35664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=20#vii.xvii-p79.2
35665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=20#vii.xxi-p2.8
35666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=20#viii.iii-p74.8
35667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=20#xiii.i-p15.2
35668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=20#xxii.x-p115.2
35669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=20#xxiv.i-p9.1
35670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=20#xxiv.i-p126.2
35671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=20#xxv.iii-p16.3
35672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=20#xxx.xiii-p34.10
35673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=20#xxx.xiii-p34.11
35674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=20#xxv.iii-p91.1
35675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=21#xxiv.i-p132.2
35676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=22#viii.xii-p23.2
35677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=22#xxiii.iv-p39.4
35678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=22#xxiv.i-p12.1
35679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=22#xxiv.i-p137.2
35680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=22#xxiv.ii-p5.1
35681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=22#xxv.i-p41.1
35682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=22#xxvi.iii-p17.6
35683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=22#viii.xxi-p104.2
35684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=23#xxiv.i-p19.1
35685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=23#xxiv.i-p143.2
35686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=23#xxiv.ii-p2.6
35687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=23#xxiv.ii-p9.3
35688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=23#xxiv.ii-p11.4
35689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=23#xxiv.ii-p19.2
35690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=23#xxiv.ii-p44.2
35691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=23#xxv.i-p25.2
35692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=24#xxiii.i-p51.4
35693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=24#xxiv.i-p148.2
35694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=25#xxiv.i-p146.2
35695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=25#xxiv.i-p147.1
35696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=25#xxiv.i-p152.2
35697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=25#xxiv.ii-p11.5
35698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=0#xxiv.ii-p0.3
35699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=1#viii.viii-p72.1
35700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=1#xi.xii-p73.1
35701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=1#xxiii.i-p113.5
35702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=1#xxiv.ii-p1.2
35703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=1#xxiv.ii-p118.5
35704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=1#xxiv.iii-p111.1
35705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=2#ix.xii-p8.2
35706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=2#xxiv.ii-p8.2
35707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=3#xxiv.ii-p13.2
35708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=3#xxix.i-p120.1
35709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=4#vi.vii-p7.2
35710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=4#viii.vii-p123.5
35711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=4#xiv.ii-p103.3
35712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=4#xxiv.ii-p16.2
35713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=4#xxiv.ii-p30.3
35714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=4#xxiv-p13.3
35715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=5#iv.xv-p36.13
35716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=5#viii.ix-p115.3
35717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=5#x.iii-p39.6
35718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=5#xiii.ii-p99.1
35719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=5#xiii.ii-p101.1
35720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=5#xxii.viii-p105.2
35721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=5#xxiv.ii-p23.2
35722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=5#xxiv.ii-p45.4
35723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=5#xxiv.ii-p100.2
35724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=5#xxiv.iv-p81.4
35725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=5#xxx.xiv-p17.7
35726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=6#viii.iv-p36.5
35727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=6#viii.viii-p102.1
35728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=6#xiii.ii-p95.2
35729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=6#xiv.ii-p103.4
35730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=6#xix.iii-p83.1
35731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=6#xxiv.i-p150.2
35732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=6#xxiv.ii-p29.2
35733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=6#xxiv.iii-p78.2
35734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=6#xxx.xxi-p64.3
35735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=7#v.vi-p15.1
35736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=7#xxiv.i-p121.2
35737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=7#xxiv.ii-p33.2
35738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=7#xxiv.ii-p40.1
35739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=7#xxx.xviii-p100.1
35740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=8#v.vi-p15.2
35741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=8#ix.ix-p109.3
35742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=8#xxiv.ii-p37.2
35743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=9#iv.xv-p36.15
35744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=9#xiii.i-p55.3
35745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=9#xiv.iv-p34.2
35746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=9#xvi.v-p32.1
35747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=9#xx.ii-p56.1
35748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=9#xxiv.i-p4.4
35749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=9#xxiv.ii-p26.3
35750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=9#xxiv.ii-p42.2
35751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=9#xxv.i-p17.5
35752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=9#xxv.i-p65.2
35753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=9#viii.xx-p130.4
35754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=10#ix.ix-p86.3
35755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=10#xxiv.ii-p52.2
35756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=11#viii.vii-p20.5
35757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=11#xiii.ii-p88.3
35758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=11#xxii.xii-p76.2
35759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=11#xxiii.iv-p7.1
35760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=11#xxiv.ii-p57.2
35761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=11#xxv.i-p77.6
35762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=12#vii.xviii-p94.4
35763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=12#viii.i-p93.1
35764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=12#xxiii.iv-p53.1
35765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=12#xxiv-p11.3
35766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=12#xxiv.i-p119.3
35767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=12#xxiv.ii-p7.3
35768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=12#xxiv.ii-p62.2
35769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=12#xxiv.iii-p10.1
35770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=12#xxiv.iii-p10.2
35771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=12#xxiv.iii-p79.1
35772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=12#xxiv.iii-p81.3
35773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=12#xxiv.iv-p76.1
35774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=12#xxv.i-p95.1
35775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=12#xxv.iii-p65.2
35776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=13#ix.xiii-p3.2
35777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=13#xxiv.ii-p70.2
35778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=13#xxiv.ii-p84.1
35779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=14#vii.xviii-p94.5
35780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=14#xi.vii-p54.4
35781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=14#xxiv.ii-p66.2
35782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=14#xxiv.ii-p75.2
35783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=14#xxiv.ii-p84.2
35784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=14#xxiv.iii-p85.3
35785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=14#xxiv.iv-p76.2
35786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=15#x.xv-p121.1
35787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=15#xxiv.ii-p80.2
35788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=15#xxiv.ii-p109.1
35789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=15#xxiv.iii-p29.1
35790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=15#xxiv.iii-p85.1
35791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=15#xxiv.iv-p91.1
35792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=16#viii.viii-p72.2
35793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=16#xxiv.ii-p83.2
35794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=16#xxix.i-p22.2
35795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=16#vi.ii-p87.5
35796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=17#xxiv.ii-p88.2
35797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=17#xxiv.iii-p32.1
35798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=17#xxiv.v-p48.1
35799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=18#viii.iv-p72.4
35800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=18#xviii.vi-p2.1
35801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=18#xviii.vi-p3.3
35802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=18#xxiii.iii-p94.2
35803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=18#xxiv.ii-p93.2
35804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=18#xxiv.iii-p2.1
35805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=18#xxiv.iii-p77.1
35806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=19#viii.xxiii-p4.6
35807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=19#xxiv.ii-p99.2
35808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=19#xxiv.ii-p110.1
35809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=19#xxiv.ii-p111.1
35810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=19#xxiv.iii-p90.1
35811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=20#xxiv.ii-p104.2
35812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=20#xxiv.iv-p91.2
35813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=21#xviii.v-p38.2
35814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=21#xviii.v-p106.2
35815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=21#xxiv.ii-p112.2
35816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=21#xxiv.iii-p49.1
35817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=21#xxiv.v-p16.2
35818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=21#xxv.ii-p44.3
35819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=21#xxx.xiv-p15.6
35820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=22#vii.i-p140.9
35821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=22#xi.v-p68.2
35822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=22#xxiv.ii-p117.2
35823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=23#vii.ix-p91.4
35824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=23#viii.iv-p56.1
35825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=23#viii.xxiii-p16.2
35826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=23#x.iv-p62.1
35827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=23#xxiii.iv-p33.1
35828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=23#xxiv.ii-p120.2
35829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=23#xxiv.iii-p47.1
35830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=23#xxx.xiv-p19.1
35831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=24#viii.xvi-p98.5
35832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=24#xii.iii-p38.6
35833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=24#xxii.viii-p105.3
35834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=24#xxiii.v-p92.3
35835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=24#xxiv.ii-p125.2
35836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=24#xxv.i-p52.3
35837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=25#iv.ii-p14.3
35838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=25#vii.x-p9.2
35839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=25#xiii.iv-p33.6
35840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=25#xxiv.ii-p132.2
35841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=25#xxiv.iv-p76.4
35842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=25#xxiv.v-p6.4
35843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=25#xxx.xix-p68.3
35844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=25#viii.xx-p128.8
35845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=0#xxiv.iii-p0.3
35846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=1#xviii.ii-p44.1
35847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=1#xxiv.ii-p40.2
35848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=1#xxiv.ii-p94.2
35849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=1#xxiv.iii-p1.2
35850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=1#xxiv.iii-p23.4
35851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=1#xxiv.iii-p32.2
35852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=1#xxv.i-p17.1
35853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=2#xxiv.ii-p68.2
35854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=2#xxiv.iii-p9.2
35855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=2#xxv.i-p95.2
35856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=3#xxiii.iii-p32.1
35857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=3#xxiv.iii-p12.2
35858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=3#xxiv.iii-p23.1
35859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=4#xi.iv-p53.4
35860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=4#xviii.ii-p10.2
35861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=4#xxiv.iii-p14.1
35862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=4#xxiv.iii-p17.2
35863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=5#xxiv.iii-p22.2
35864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=5#xxv.i-p17.2
35865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=6#xxiv.iii-p24.2
35866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=6#xxiv.iii-p68.3
35867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=7#viii.xxiv-p11.5
35868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=7#xvi.ii-p111.4
35869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=7#xxii.xii-p56.3
35870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=7#xxiv.ii-p94.1
35871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=7#xxiv.iii-p31.2
35872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=8#xi.vi-p39.4
35873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=8#xiii.iv-p117.1
35874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=8#xiv.ii-p14.4
35875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=8#xxii.xiv-p2.1
35876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=8#xxiv.iii-p38.2
35877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=8#vi.i-p189.1
35878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=9#xviii.v-p61.1
35879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=9#xxiv.iii-p45.2
35880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=10#xxiv.iii-p51.2
35881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=10#xxiv.iii-p52.3
35882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=11#xxiv.iii-p57.2
35883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=12#xxiv.iii-p59.2
35884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=13#xxiv.iii-p61.2
35885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=13#xxiv.iii-p66.1
35886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=13#xxiv.iii-p66.3
35887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=14#xxiv.iii-p65.2
35888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=14#xxiv.iii-p66.4
35889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=15#viii.xxii-p3.7
35890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=15#xi.vii-p52.1
35891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=15#xxiv.iii-p69.2
35892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=15#xxix.i-p132.2
35893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=16#vi.vi-p87.1
35894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=16#viii.xxiii-p4.9
35895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=16#xxiii.iv-p53.2
35896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=16#xxiv.ii-p102.4
35897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=16#xxiv.iii-p76.2
35898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=16#xxiv.iii-p83.3
35899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=17#xxiv.iii-p82.2
35900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=17#xxiv.iii-p83.5
35901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=17#xxviii.i-p59.3
35902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=18#x.xv-p12.3
35903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=18#xxiv.iii-p83.4
35904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=18#xxiv.iii-p86.2
35905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=18#xxiv.iii-p96.1
35906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=18#xxv.i-p52.4
35907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=18#xxv.ii-p63.1
35908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=18#xxiv.iv-p2.1
35909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=19#xxiv.iii-p94.2
35910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=19#xxiv.iii-p93.2
35911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=20#viii.xxiii-p92.8
35912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=20#x.i-p30.7
35913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=20#xxiv.iii-p98.2
35914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=20#xxiv.iii-p99.1
35915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=20#xxv.ii-p33.1
35916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=20#xxv.ii-p34.3
35917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=20#xxv.iii-p79.1
35918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=21#xxii.x-p106.1
35919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=21#xxii.x-p106.2
35920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=21#xxiii.ii-p12.4
35921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=21#xxiv.iii-p77.2
35922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=21#xxiv.iii-p96.2
35923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=21#xxiv.iii-p107.2
35924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=21#xxv.i-p52.5
35925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=21#xxv.i-p81.1
35926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=21#xxx.xxii-p41.2
35927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=22#xviii.iii-p82.2
35928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=22#xxiv.ii-p71.1
35929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=22#xxiv.iii-p114.2
35930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=22#v.xv-p63.9
35931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=0#xxiv.iv-p0.3
35932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=1#xxiv.iv-p1.2
35933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=1#xxv.ii-p103.1
35934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=2#viii.xxvi-p15.3
35935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=2#xxiv.iv-p7.2
35936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=3#viii.x-p88.1
35937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=3#ix.ix-p62.2
35938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=3#xii.v-p55.4
35939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=3#xxiv.ii-p59.3
35940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=3#xxiv.iv-p10.2
35941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=3#xxv.ii-p12.2
35942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=3#xxv.ii-p50.1
35943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=3#xxix.i-p22.3
35944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=3#xxx.xiv-p35.1
35945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=4#viii.x-p18.2
35946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=4#xiii.v-p52.3
35947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=4#xxiv.iv-p22.2
35948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=4#xxiv.iv-p60.1
35949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=5#viii.x-p137.1
35950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=5#xxiv.iv-p28.2
35951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=6#xxiv.iv-p32.2
35952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=7#x.xv-p82.3
35953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=7#xxiii.v-p48.3
35954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=7#xxiv.i-p92.3
35955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=7#xxiv.iv-p36.2
35956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=7#xxv.iii-p43.3
35957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=8#x.xiii-p29.4
35958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=8#xxiii.v-p67.2
35959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=8#xxiii.v-p112.1
35960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=8#xxiii.v-p112.3
35961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=8#xxiv.i-p142.1
35962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=8#xxiv.iv-p40.2
35963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=9#viii.vi-p3.3
35964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=9#xviii.iii-p12.3
35965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=9#xxiv.iv-p44.2
35966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=9#xxviii.i-p23.5
35967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=10#vii.x-p39.2
35968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=10#xxiv.iv-p47.2
35969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=10#xxiv.v-p50.1
35970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=11#viii.vii-p123.4
35971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=11#viii.vii-p123.6
35972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=11#ix.iii-p8.5
35973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=11#xi.ix-p38.1
35974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=11#xxii.vi-p47.4
35975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=11#xxiv.iv-p52.2
35976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=11#xxiv.v-p54.2
35977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=11#xxv.i-p33.1
35978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=11#xxx.i-p43.3
35979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=11#xxx.i-p43.7
35980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=12#viii.xvii-p82.5
35981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=12#xxii.xiv-p33.3
35982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=12#xxiv.iv-p24.3
35983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=12#xxiv.iv-p59.2
35984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=12#xxv.ii-p158.1
35985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=12#xxx.xviii-p48.1
35986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=13#viii.iii-p66.6
35987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=13#xi.i-p17.2
35988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=13#xxiv.iv-p65.2
35989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=13#xxvi.i-p19.2
35990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=14#vii.xv-p69.10
35991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=14#xxiii.ii-p38.4
35992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=14#xxiv.iv-p69.2
35993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=15#xxiv.iv-p74.2
35994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=16#viii.xi-p73.8
35995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=16#viii.xxvi-p105.3
35996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=16#xxiii.ii-p38.5
35997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=16#xxiv-p9.1
35998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=16#xxiv.iv-p71.6
35999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=16#xxiv.iv-p77.2
36000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=16#xxiv.iv-p78.3
36001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=16#xxviii.i-p30.4
36002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=17#xxiv.iv-p80.2
36003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=18#vi.ix-p119.1
36004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=18#xxiv.iv-p85.2
36005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=18#xxv.ii-p37.1
36006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=19#x.xii-p14.2
36007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=19#xxiv.iv-p88.2
36008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=19#xxvi.v-p60.1
36009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=19#viii.xx-p145.3
36010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=0#xxiv.v-p0.3
36011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=1#vii-p26.1
36012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=1#viii.iii-p66.7
36013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=1#xxiv.i-p3.3
36014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=1#xxiv.v-p1.2
36015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=1#xxiv.v-p24.1
36016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=1#xxv.i-p24.1
36017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=1#xxvii-p2.2
36018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=2#vii.x-p42.7
36019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=2#vii.x-p9.6
36020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=2#xiii.iv-p33.8
36021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=2#xxii.xiii-p85.1
36022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=2#xxiv.v-p5.2
36023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=2#xxx.vii-p62.3
36024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=2#viii.xx-p125.4
36025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=2#viii.xx-p128.7
36026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=3#vii.xiii-p62.7
36027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=3#viii.i-p80.8
36028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=3#x.x-p15.3
36029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=3#xxiv.v-p13.2
36030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=3#viii.xx-p125.5
36031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=4#x.ix-p85.8
36032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=4#x.ix-p85.11
36033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=4#xxiii.i-p67.2
36034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=4#xxiv.v-p18.2
36035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=5#vii.xiii-p19.4
36036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=5#viii.xviii-p17.3
36037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=5#xxiii.iv-p33.2
36038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=5#xxiv.v-p22.2
36039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=6#viii.xiii-p43.4
36040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=6#xxii.xi-p67.2
36041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=6#xxiii.iv-p50.3
36042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=6#xxiv.v-p28.2
36043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=7#vii.x-p50.2
36044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=7#xxiv.v-p33.2
36045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=8#iv.xii-p73.1
36046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=8#vi.x-p57.5
36047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=8#xxiii.iv-p34.1
36048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=8#xxiv.iv-p37.2
36049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=8#xxiv.v-p36.2
36050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=8#xxx.v-p23.1
36051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=8#xxx.x-p13.1
36052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=9#xii.iii-p7.1
36053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=9#xv.ii-p24.2
36054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=9#xix.ii-p75.1
36055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=9#xxiv.v-p43.2
36056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=10#xix.ii-p43.1
36057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=10#xxiv.v-p49.2
36058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=10#xxv.i-p72.1
36059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=11#xxiv.iv-p58.3
36060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=11#xxiv.v-p53.2
36061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=12#viii.xv-p81.2
36062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=12#viii.xv-p139.7
36063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=12#viii.xv-p139.8
36064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=12#xxii.xiii-p162.1
36065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=12#xxii.xiv-p84.1
36066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=12#xxiv-p3.3
36067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=12#xxiv.v-p55.2
36068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=12#xxv-p11.18
36069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=12#xxx-p12.3
36070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=12#xxiv.v-p56.1
36071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=13#viii.xii-p5.3
36072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=13#viii.xii-p63.3
36073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=13#viii.xii-p87.4
36074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=13#viii.xv-p136.2
36075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=13#xxiv-p3.11
36076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=13#xxiv-p3.12
36077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=13#xxiv-p11.1
36078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=13#xxiv.v-p63.2
36079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=13#xxx.xiv-p34.7
36080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=13#xxvii-p2.10
36081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=13#v-p1.1
36082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=14#x.xvi-p53.4
36083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=14#xvi.v-p81.4
36084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=14#xxiv.v-p66.2
36085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=0#xxv.i-p0.3
36086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#vii.iv-p164.16
36087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xi.i-p8.1
36088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xiii.i-p7.6
36089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xiv.ii-p75.1
36090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xvi.i-p22.2
36091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xvi.iii-p46.2
36092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xvii.i-p74.2
36093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xvii.i-p74.4
36094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xviii.i-p3.12
36095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xx.ii-p50.1
36096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xxiv.i-p2.3
36097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xxiv.i-p3.1
36098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xxv-p9.4
36099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xxv.i-p12.1
36100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xxv.i-p14.2
36101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xxv.i-p66.1
36102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xxix.i-p12.2
36103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xxix.i-p23.1
36104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xxv.iii-p100.1
36105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#vi.i-p38.2
36106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=2#xxiv.i-p14.1
36107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=2#xxiv.i-p14.3
36108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=2#xxv.i-p47.1
36109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=2#xxix.i-p8.2
36110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=2#xxvii.i-p11.2
36111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=3#xiv.iv-p34.3
36112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=3#xxiv.ii-p49.2
36113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=3#xxv-p11.17
36114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=3#xxv.i-p20.1
36115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=3#xxv.i-p31.3
36116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=3#xxv.i-p34.1
36117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=3#xxv.i-p39.1
36118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=3#xxv.i-p14.5
36119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=4#iv.xxi-p52.2
36120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=4#xxiii.iii-p38.2
36121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=4#xxiv.i-p98.2
36122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=4#xxiv.v-p4.3
36123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=4#xxv.i-p14.3
36124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=4#xxv.i-p21.4
36125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=4#xxv.ii-p87.1
36126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=4#xxv.iii-p69.1
36127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=5#xi.ix-p38.5
36128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=5#xii.iii-p12.3
36129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=5#xiv.iv-p34.4
36130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=5#xv.ii-p87.3
36131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=5#xxiv.ii-p49.3
36132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=5#xxiv.iv-p56.2
36133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=5#xxv.i-p17.7
36134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=5#xxv.i-p63.1
36135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=5#xxix.i-p11.1
36136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=5#xxix.i-p120.3
36137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=5#xxv.i-p55.1
36138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=6#xii.v-p73.2
36139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=7#xxiv.i-p141.5
36140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=8#xxiii.ii-p95.1
36141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=8#xxv-p11.8
36142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=8#xxv.i-p11.1
36143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=8#xxix.i-p82.1
36144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=8#xxv.iii-p61.2
36145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=9#xxii.i-p23.3
36146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=9#xxvi.iv-p11.2
36147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=10#xvi.i-p26.9
36148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=10#xxv-p11.1
36149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=10#xxv.i-p62.1
36150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=10#xxv.i-p88.3
36151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=10#xxv.i-p89.1
36152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=10#xxv.i-p109.1
36153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=10#xxix.i-p135.2
36154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=10#xxx.xvii-p69.3
36155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=10#xxv.iii-p74.1
36156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=11#vii.iv-p164.17
36157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=11#xiii.i-p7.7
36158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=11#xvi.i-p22.3
36159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=11#xvi.iii-p46.3
36160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=11#xx.ii-p50.2
36161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=11#xxiv.iv-p56.3
36162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=11#xxv.i-p8.1
36163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=11#xxv.i-p33.2
36164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=12#xxv-p11.3
36165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=12#xxv.i-p79.1
36166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=12#xxviii.i-p46.2
36167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=12#xxix.i-p26.1
36168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=12#xxix.i-p27.1
36169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=13#xxv-p9.7
36170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=13#xxv-p11.4
36171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=13#xxv.i-p81.2
36172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=13#xxv.iii-p5.1
36173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=13#xxv.iii-p8.1
36174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=14#xxiv.i-p124.3
36175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=14#xxiv.iii-p111.2
36176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=14#xxv-p9.11
36177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=14#xxv.ii-p10.1
36178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=15#vi.ix-p81.3
36179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=15#xxii.xii-p103.2
36180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=15#xxv-p9.5
36181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=15#xxv-p9.13
36182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=15#xxv-p11.5
36183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=15#xxv.i-p56.2
36184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=16#vi.ix-p131.2
36185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=16#viii.ii-p30.2
36186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=16#viii.xix-p101.2
36187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=16#xviii.i-p16.1
36188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=16#xix.iii-p80.1
36189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=16#xxiv.ii-p68.1
36190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=16#xxv.ii-p12.1
36191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=16#xxv.iii-p15.2
36192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=16#xxv.iii-p19.1
36193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=16#vi.i-p11.1
36194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=17#xxv.i-p102.1
36195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=17#xxv.i-p104.1
36196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=18#xxv.i-p98.2
36197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=18#xxv.i-p99.2
36198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=19#viii.x-p102.3
36199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=19#xxv-p11.2
36200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=19#xxv.i-p21.3
36201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=19#xxv.i-p98.1
36202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=19#xxv.i-p119.1
36203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=19#xxviii.i-p26.5
36204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=19#xxx.xxii-p64.3
36205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=19#viii.viii-p109.3
36206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=20#v.iv-p76.2
36207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=20#ix.ix-p54.1
36208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=20#xix.iii-p83.2
36209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=20#xxv-p11.6
36210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=20#xxv.ii-p2.1
36211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=20#xxv.iii-p15.1
36212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=20#xxv.iii-p89.3
36213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=20#viii.xix-p152.2
36214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=20#viii.xx-p12.1
36215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=21#v.iv-p76.3
36216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=21#viii.i-p77.5
36217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=0#xxv-p15.2
36218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=0#xxv.ii-p0.3
36219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#iv.vii-p23.6
36220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#viii.i-p80.3
36221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#viii.iv-p72.6
36222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#viii.v-p58.1
36223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#viii.v-p58.4
36224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#viii.v-p88.1
36225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#viii.x-p6.3
36226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#viii.xv-p50.1
36227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#x.xi-p57.4
36228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xviii.vi-p3.7
36229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xix.iii-p34.3
36230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xx.iii-p46.2
36231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xxiv.ii-p96.4
36232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xxv-p11.10
36233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xxv.i-p82.1
36234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xxv.ii-p81.1
36235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xxix.i-p23.2
36236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xxix.i-p24.1
36237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xxix.i-p115.3
36238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xxx.v-p47.5
36239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xxx.vi-p50.7
36240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xxvi.iv-p5.10
36241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#vi.ii-p78.1
36242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xxv.ii-p22.2
36243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xxix-p5.2
36244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xxv-p15.1
36245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=2#xxv.i-p91.1
36246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=2#xxv.ii-p111.3
36247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=2#xxv.ii-p152.2
36248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=3#xxv.i-p92.3
36249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=3#xxix.i-p20.1
36250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=3#xxix.i-p109.2
36251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=4#xi.vii-p2.1
36252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=4#xviii.v-p90.3
36253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=4#xxii.xiii-p107.3
36254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=4#xxiv.iii-p97.1
36255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=4#xxv.ii-p59.1
36256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=4#xxv.ii-p126.1
36257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=4#xxix.i-p33.1
36258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=4#xxix.i-p39.1
36259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=4#xxv.iii-p40.1
36260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=5#vi.iv-p60.1
36261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=5#viii.v-p88.2
36262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=5#xxii.xii-p49.1
36263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=5#xxiv.iii-p100.6
36264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=5#xxiv.iv-p86.9
36265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=5#xxv.ii-p36.3
36266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=5#xxix.i-p21.2
36267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=5#xxv.iii-p32.1
36268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=6#vii.xiii-p62.3
36269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=6#xviii.i-p79.1
36270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=6#xix.ii-p52.1
36271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=6#xxix.i-p48.1
36272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=6#xxix.i-p100.1
36273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=7#viii.vii-p77.1
36274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=7#xxiii.iii-p22.2
36275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=7#xxiv.i-p102.5
36276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=7#xxiv.iii-p60.1
36277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=7#xxiv.iv-p16.1
36278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=7#xxv.ii-p59.2
36279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=7#xxix.i-p33.2
36280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=7#xxv.iii-p96.1
36281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=8#xxv.ii-p24.3
36282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=8#xxv.ii-p52.1
36283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=9#viii.iv-p64.1
36284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=9#xxv.ii-p24.2
36285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=9#xxv.ii-p29.2
36286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=9#xxix.i-p40.1
36287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=9#xxvi.iv-p65.3
36288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=10#xx.i-p33.1
36289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=10#xxv.ii-p143.1
36290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=10#xxix.i-p46.3
36291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=10#xxix.i-p56.2
36292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=10#xxix.i-p57.1
36293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=11#xxix.i-p64.1
36294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=11#xxx.xiii-p22.5
36295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=12#viii.xxv-p118.2
36296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=12#xxv.i-p26.2
36297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=12#xxix.i-p67.1
36298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=12#xxix.i-p67.2
36299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=12#xxix.i-p68.1
36300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=12#xxv.iii-p50.8
36301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=13#xiii.v-p79.1
36302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=13#xx.iii-p14.4
36303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=13#xxiii.iii-p33.2
36304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=13#xxv.ii-p113.3
36305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=13#xxix.i-p78.1
36306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=13#xxix.i-p80.1
36307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=13#xxix.i-p133.1
36308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=13#xxv.iii-p76.1
36309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=14#xii.iii-p27.4
36310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=14#xxiii.i-p77.1
36311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=14#xxix.i-p79.1
36312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=14#xxix.i-p109.3
36313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=14#xxv.iii-p87.1
36314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=15#xxii.xiii-p107.4
36315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=15#xxv.ii-p4.2
36316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=15#xxv.ii-p16.1
36317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=15#xxv.ii-p152.3
36318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=15#xxix.i-p74.1
36319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=16#x.xiv-p33.3
36320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=16#xxv.i-p17.3
36321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=17#vii.i-p20.1
36322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=17#xxiii.iii-p19.1
36323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=17#xxv.ii-p4.1
36324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=17#xxix.i-p81.3
36325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=17#xxix.i-p89.1
36326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=18#ix.viii-p65.2
36327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=18#xxiii.i-p77.2
36328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=18#xxiv.i-p110.2
36329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=18#xxv.ii-p142.1
36330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=18#xxix.i-p107.1
36331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=18#xxv.i-p26.1
36332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=19#x.vi-p24.4
36333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=19#xxv.ii-p145.1
36334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=19#xxix.i-p22.4
36335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=20#vii.iv-p164.18
36336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=20#xvi.iii-p46.4
36337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=20#xix.ii-p16.2
36338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=20#xxiv.iii-p14.3
36339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=20#xxv-p11.12
36340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=20#xxv.ii-p151.1
36341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=21#xxiv.iii-p83.1
36342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=21#xxix.i-p16.1
36343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=22#vii.x-p23.1
36344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=22#vii.x-p23.9
36345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=22#xxv.i-p17.4
36346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=0#xxv.iii-p0.3
36347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=1#viii.i-p29.12
36348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=1#xxiii-p2.2
36349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=1#xxv-p19.1
36350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=1#xxv-p19.3
36351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=2#vii.iv-p164.19
36352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=2#xiii.ii-p94.1
36353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=2#xxix.i-p111.1
36354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=3#xxiv.i-p35.5
36355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=3#xxv-p11.7
36356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=3#xxix.i-p106.1
36357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=3#xxix.i-p113.2
36358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=4#xxv-p11.15
36359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=4#xxv.i-p94.4
36360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=4#xxv.ii-p17.2
36361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=4#iv.xxii-p79.1
36362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=5#xv.ii-p80.1
36363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=5#xxv.ii-p20.1
36364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=5#xxv.iii-p43.1
36365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=6#xxv.iii-p36.1
36366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=6#xxv.iii-p37.1
36367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=7#xxix.i-p21.3
36368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=7#xxv.iii-p48.1
36369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=8#xxv-p17.1
36370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=8#xxx-p20.3
36371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=8#xxx.i-p7.4
36372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=8#xxx.xx-p12.1
36373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=8#xxx.xxii-p29.8
36374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=8#iv.xxii-p79.2
36375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=9#xviii.iii-p67.2
36376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=10#xii.iv-p14.1
36377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=10#xv.ii-p44.1
36378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=10#xvi.v-p5.3
36379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=10#xxx.i-p63.3
36380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=10#xxx.iii-p22.4
36381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=10#xxx.xx-p60.6
36382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=10#xxv.iii-p66.1
36383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=10#xxv.iii-p75.1
36384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=11#xxvi.iii-p2.1
36385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=12#xv.ii-p44.2
36386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=12#xxv.i-p94.5
36387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=12#xxx.xvi-p66.5
36388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=12#xxv.iii-p58.1
36389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=12#xxv.iii-p69.6
36390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=13#xxv.i-p21.1
36391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=14#xxiv.i-p49.1
36392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=14#xxiv.i-p124.2
36393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=14#xxix.i-p124.2
36394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=14#xxix.i-p136.4
36395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=14#xxv.iii-p69.7
36396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=15#x.i-p56.12
36397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=15#xii.ii-p60.1
36398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=15#xxiv-p7.6
36399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=15#xxv-p13.1
36400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=16#xxix.i-p22.5
36401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=17#viii.xxvi-p18.1
36402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=17#ix.xii-p51.2
36403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=17#xii.ii-p51.1
36404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=17#xxiv.i-p127.2
36405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=17#xxv.iii-p99.1
36406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=18#vii.iv-p164.20
36407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=18#xvi.iii-p46.5
36408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=18#xxiv.iv-p58.4
36409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=18#xxiv.iv-p58.17
36410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=18#xxx.i-p43.4
36411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=18#xxx.i-p43.8
36412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=0#xxvi.i-p0.3
36413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#vii.vi-p226.7
36414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#vii.iii-p35.3
36415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#vi.xxiv-p103.1
36416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#vii.i-p4.5
36417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#vii.i-p64.6
36418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#viii.xvii-p121.2
36419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#xxx.xix-p61.5
36420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#xxvi.i-p1.2
36421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#xxvi.i-p10.4
36422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#xxvi.i-p11.1
36423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#xxvi.i-p11.3
36424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#xxvi.i-p16.1
36425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#xxvi.ii-p49.1
36426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#xxvi.ii-p96.3
36427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#xxvi.iii-p49.1
36428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#xv.ii-p48.8
36429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#vii-p26.2
36430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#xxii.i-p2.5
36431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#xxvi-p3.2
36432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=2#vii.xvi-p89.4
36433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=2#vii.xxi-p2.9
36434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=2#xxvi.i-p2.6
36435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=2#xxvi.i-p9.2
36436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=2#xxvi.i-p10.2
36437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=2#xxvi.i-p15.4
36438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=2#xxvi.i-p17.1
36439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=2#xxvi.ii-p99.2
36440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=2#xxvi.iv-p54.4
36441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=2#xxvi.v-p48.1
36442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=3#x.i-p38.7
36443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=3#xxx.xii-p31.12
36444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=3#xxvi.i-p14.2
36445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=3#xxvi.i-p26.2
36446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=3#xxvi.i-p29.1
36447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=3#xxvi.i-p35.1
36448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=3#xxvi.ii-p75.1
36449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=3#xxvi.iii-p99.1
36450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=4#vii.xvi-p86.2
36451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=4#xxvi.i-p21.2
36452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=4#xxvi.iv-p50.3
36453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=4#xxvii.i-p61.1
36454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=5#vii.i-p13.3
36455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=5#vii.iii-p62.3
36456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=5#vii.iv-p99.1
36457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=5#xxvi.i-p16.2
36458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=5#xxvi.i-p17.2
36459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=5#xxvi.i-p24.2
36460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=5#xxvi.i-p29.2
36461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=5#xxvi.i-p34.1
36462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=5#xxvi.ii-p35.2
36463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=5#xxvi.ii-p99.1
36464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=5#xxvi.ii-p107.4
36465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=5#xxvi.iii-p48.1
36466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=5#xxvi.iii-p94.1
36467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=5#xxvi.iv-p29.1
36468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=6#vii.iii-p64.7
36469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=6#vii.iii-p71.1
36470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=6#xxiii.v-p105.4
36471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=6#xxviii.i-p13.2
36472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=6#xxx.xxii-p58.5
36473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=6#xxvi.i-p28.2
36474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=6#xxvi.i-p38.1
36475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=6#xxvi.iv-p76.1
36476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=6#xxvi.v-p8.1
36477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=6#xxvii.i-p7.1
36478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=7#vii.i-p141.2
36479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=7#x.i-p38.8
36480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=7#xxx.vii-p48.11
36481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=7#xxx.vii-p49.1
36482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=7#xxx.xii-p61.8
36483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=7#xxvi.i-p32.2
36484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=7#xxvi.i-p45.1
36485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=7#xxvi.ii-p37.1
36486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=7#xxvii.i-p32.2
36487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=8#xxx.xii-p45.5
36488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=8#xxvi.i-p37.2
36489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=8#xxvi.i-p48.1
36490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=8#xxvi.ii-p15.2
36491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=8#xxvi.ii-p102.1
36492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=8#xxvi.v-p89.1
36493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=8#xxvii.i-p34.6
36494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=8#xxvi.ii-p3.1
36495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=9#iv.i-p20.3
36496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=9#xxvi.i-p36.3
36497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=9#xxvi.i-p41.2
36498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=10#vii.v-p130.4
36499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=10#vii.viii-p166.1
36500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=10#xxx.ii-p144.2
36501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=10#xxx.iii-p51.4
36502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=10#xxvi.i-p46.2
36503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=10#xxvi.ii-p15.3
36504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=10#xxvi.v-p44.1
36505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=0#xxvi.ii-p0.3
36506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#vii.xiv-p51.1
36507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#vii.xiv-p51.8
36508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#vii.xiii-p125.1
36509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#vii.i-p5.1
36510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#vii.xvi-p33.1
36511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#vii.xvi-p92.6
36512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#vii.xvii-p31.6
36513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#ix.viii-p90.3
36514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#ix.viii-p115.1
36515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#xxii-p4.20
36516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#xxii.x-p107.6
36517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#xxx.xii-p61.11
36518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#xxvi.ii-p1.2
36519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#xxvi.ii-p46.3
36520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#xxvi.iii-p42.3
36521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#xxvii.i-p2.5
36522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#xxvii.i-p32.3
36523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=2#vii.x-p40.5
36524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=2#ix.iii-p87.3
36525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=2#ix.iii-p87.5
36526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=2#xi.v-p58.11
36527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=2#xiii.v-p5.4
36528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=2#xxii.ii-p88.4
36529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=2#xxx.ix-p44.3
36530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=2#xxvi.ii-p7.2
36531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=2#xxvi.iv-p41.3
36532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=3#xxvi-p5.3
36533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=3#xxvi.ii-p11.2
36534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=3#xxvi.iii-p68.1
36535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=3#xxvi.iii-p95.1
36536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=3#xxvi.v-p11.5
36537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=4#vii.viii-p204.2
36538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=4#xiv.iii-p79.4
36539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=4#xxviii.i-p31.1
36540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=4#xxx.i-p20.1
36541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=4#xxx.iii-p51.5
36542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=4#xxvi.ii-p14.2
36543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=4#xxvi.iv-p77.1
36544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=5#vii.v-p143.2
36545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=5#vii.xiv-p48.5
36546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=5#vii.viii-p185.10
36547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=5#xxvi-p5.4
36548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=5#xxvi.ii-p16.2
36549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=5#xxvi.ii-p58.1
36550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=5#xxvi.iv-p31.2
36551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=5#xxvii.i-p31.3
36552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=6#vii.vi-p200.3
36553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=6#xvii.i-p7.2
36554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=6#xxiv.ii-p116.6
36555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=6#xxviii.i-p34.1
36556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=6#xxx.xiv-p15.7
36557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=6#xxvi.ii-p21.2
36558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=6#xxvi.ii-p31.1
36559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=6#xxvi.iii-p72.1
36560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=6#xxvi.iv-p44.1
36561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=6#xxvii.i-p8.2
36562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=6#xxvii.i-p46.1
36563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=7#vii.vi-p226.3
36564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=7#vii.xiii-p129.1
36565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=7#xxvi.i-p3.4
36566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=7#xxvi.ii-p24.2
36567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=7#xxvi.iii-p49.2
36568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=7#xxvii.i-p20.4
36569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=7#xxvii.i-p25.1
36570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=7#xxvii.i-p26.2
36571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=7#xxvii.i-p31.2
36572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=7#xxvii.i-p31.4
36573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=8#vii.ix-p2.2
36574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=8#vii.v-p118.2
36575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=8#vii.i-p20.2
36576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=8#vii.iii-p64.8
36577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=8#xxvi.ii-p29.2
36578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=8#xxvi.ii-p62.1
36579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=9#vii.iii-p64.9
36580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=9#xxvi.ii-p36.2
36581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=9#xxvi.ii-p43.2
36582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=9#xxvi.ii-p117.1
36583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=9#xxvi.iii-p61.1
36584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=9#xxvi.iv-p81.1
36585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=9#xxvi.iii-p46.2
36586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=9#xxvi.iv-p25.3
36587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=10#vii.xvi-p2.3
36588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=10#xxvi.ii-p39.2
36589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=11#vii.xi-p33.2
36590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=11#vii.xii-p155.2
36591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=11#vii.xii-p142.2
36592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=11#vii.iii-p64.10
36593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=11#xxvi.i-p29.4
36594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=11#xxvi.ii-p41.5
36595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=11#xxvi.ii-p41.6
36596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=11#xxvi.ii-p42.2
36597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=12#vi.v-p73.5
36598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=12#xxvi.ii-p44.2
36599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=12#xxvii.i-p2.6
36600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=12#xxvi.i-p22.1
36601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=13#vii.xxi-p14.1
36602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=13#xxx.ii-p44.2
36603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=13#xxvi.ii-p47.2
36604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=13#xxvi.ii-p53.1
36605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=13#xxvi.ii-p53.3
36606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=13#xxvi.ii-p54.1
36607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=13#xxvi.v-p80.1
36608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=14#vii.v-p130.5
36609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=14#xv.iii-p64.4
36610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=14#xxvi.ii-p2.3
36611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=14#xxvi.ii-p52.2
36612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=14#xxvi.ii-p53.2
36613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=14#xxvi.ii-p84.1
36614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=15#xxvi.ii-p55.2
36615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=16#xx.ii-p46.2
36616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=16#xxiii.iv-p82.2
36617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=16#xxvi.ii-p59.2
36618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=16#xxvi.iii-p75.1
36619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=17#vii.ix-p2.3
36620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=17#x.vii-p102.1
36621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=17#xxii.xiii-p154.4
36622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=17#xxvi.ii-p33.2
36623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=17#xxvi.ii-p61.2
36624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#vii.xxi-p14.2
36625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#x.xv-p92.2
36626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#xvii.ii-p23.4
36627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#xvii.ii-p29.1
36628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#xxii.ii-p82.2
36629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#xxiv.i-p35.8
36630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#xxx-p8.3
36631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#xxvi-p5.1
36632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#xxvi.ii-p63.2
36633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#xxvi.ii-p80.1
36634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#xxvi.iv-p13.1
36635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#xxvi.iv-p13.2
36636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#xxvi.iv-p14.1
36637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#xxvii.i-p38.1
36638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#xxvii.i-p39.3
36639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#viii.xx-p137.5
36640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#xxvi.iv-p12.1
36641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#xxii.xii-p98.1
36642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=19#xxvi.ii-p70.2
36643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=19#xxvi.ii-p85.1
36644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=19#xxvi.iv-p6.1
36645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=19#xxvii.i-p35.1
36646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=20#vii.xvii-p39.1
36647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=20#xi.i-p79.1
36648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=20#xxx.iii-p37.8
36649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=20#xxvi.ii-p79.2
36650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=20#xxvi.ii-p105.1
36651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=21#xxv.i-p120.1
36652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=21#xxvi.ii-p83.2
36653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=22#vii.viii-p204.3
36654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=22#vii-p26.3
36655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=22#xxix.i-p24.5
36656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=22#xxx-p8.4
36657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=22#xxx.xvi-p57.3
36658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=22#xxvi.ii-p86.2
36659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=22#xxvi.v-p2.1
36660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=22#xxvi.v-p21.1
36661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=22#xxvii.i-p38.2
36662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=22#xxvii.i-p39.2
36663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=23#vii.v-p83.4
36664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=23#xxvi.ii-p92.2
36665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=24#vii.vi-p226.4
36666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=24#xxvi.ii-p95.2
36667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=24#xxvi.ii-p104.1
36668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=25#vii.x-p97.3
36669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=25#xxvi.ii-p98.2
36670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=26#xxvi.ii-p101.2
36671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=26#xxvi.v-p53.2
36672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=26#xxvii.i-p34.4
36673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=27#vii.vi-p200.4
36674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=27#xxvi.ii-p80.4
36675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=27#xxvi.ii-p103.2
36676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=27#xxvii.i-p27.2
36677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=28#vii.vi-p200.5
36678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=28#vii.xxi-p2.11
36679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=28#xxvi.ii-p64.6
36680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=28#xxvi.ii-p108.2
36681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=28#xxvi.ii-p115.1
36682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=28#xxvi.iii-p12.1
36683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=28#xxvi.iii-p23.3
36684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=28#xxvi.iii-p91.2
36685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=28#xxvi.iv-p65.4
36686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=28#xxvi.v-p57.1
36687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=29#xxvi.ii-p114.2
36688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=29#xxvi.iii-p5.2
36689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=29#xxvi.iii-p20.1
36690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=29#xxvi.iv-p25.2
36691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=0#xxvi.iii-p0.3
36692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=1#vii.v-p143.10
36693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=1#vii.iii-p49.3
36694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=1#xxx.ii-p15.3
36695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=1#xxv.iii-p85.6
36696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=1#xxvi.iii-p1.2
36697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=1#xxvi.v-p47.5
36698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=2#vii.xvii-p78.1
36699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=2#vii.xxi-p2.13
36700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=2#ix.viii-p62.1
36701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=2#xi.iii-p66.5
36702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=2#xv.iii-p12.1
36703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=2#xv.iii-p35.5
36704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=2#xxii.ii-p85.4
36705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=2#xxx.xxii-p18.10
36706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=2#xxvi.iii-p8.2
36707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=2#xxvi.iii-p23.1
36708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=3#xxiii.iv-p39.5
36709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=3#xxiv.i-p138.2
36710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=3#xxx.xix-p31.2
36711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=3#xxvi.i-p36.4
36712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=3#xxvi.ii-p100.1
36713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=3#xxvi.iii-p15.2
36714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=3#viii.xxi-p104.3
36715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=4#xxvi.iii-p19.2
36716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=4#xxvi.iii-p40.1
36717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=4#xxvi.v-p27.1
36718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=4#xxvi.v-p75.1
36719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=4#vii.viii-p123.1
36720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=4#xxvi.v-p78.1
36721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=5#vii.i-p141.1
36722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=5#vii.xix-p111.3
36723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=5#xi.v-p68.5
36724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=5#xxiv.i-p129.2
36725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=5#xxvi.iii-p21.2
36726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=5#xxvi.iii-p33.1
36727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=5#xxvi.iv-p31.1
36728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=6#vii.vi-p200.6
36729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=6#xxviii.i-p61.1
36730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=6#xxvi.iii-p26.2
36731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=6#xxvi.iii-p42.2
36732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=7#xxvi.iii-p30.2
36733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=7#xxvi.iii-p45.1
36734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=7#xxvi.iv-p66.6
36735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=8#vii.viii-p161.3
36736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=8#xxiv.i-p129.3
36737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=8#xxvi.iii-p34.2
36738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=8#xxvi.iii-p40.2
36739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=8#xxvi.iii-p42.1
36740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=9#xxviii.i-p60.1
36741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=9#xxvi.iii-p12.2
36742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=9#xxvi.iii-p39.2
36743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=9#xxvi.v-p79.1
36744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=10#xxx.ii-p144.3
36745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=10#xxvi.iii-p43.2
36746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=10#xxvi.iii-p52.1
36747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=11#vii.vi-p226.5
36748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=11#xxix.i-p72.2
36749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=11#xxvi.i-p26.1
36750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=11#xxvi.iii-p47.2
36751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=11#xxvi.iv-p44.2
36752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=12#xii.iii-p60.2
36753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=12#xii.iii-p60.4
36754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=12#xxii.ii-p71.8
36755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=12#xxx.v-p30.8
36756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=12#xxvi.iii-p49.3
36757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=12#xxvi.iii-p51.2
36758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=13#vii.xv-p63.3
36759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=13#xxx.ii-p25.1
36760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=13#xxvi.iii-p55.2
36761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=14#vii.xiii-p4.2
36762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=14#xxvi.iii-p57.2
36763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=14#xxvi.v-p6.1
36764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=15#vii.viii-p162.1
36765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=15#xxvi.iii-p63.2
36766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=16#vii.vi-p185.5
36767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=16#vii.xv-p43.2
36768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=16#xxviii.i-p34.2
36769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=16#xxvi-p5.5
36770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=16#xxvi.iii-p67.2
36771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=17#vii.v-p143.3
36772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=17#xxvi.ii-p60.10
36773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=17#xxvi.iii-p73.2
36774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=18#xxiii.v-p105.5
36775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=18#xxvi.iii-p80.2
36776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=19#xxvi-p5.6
36777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=19#xxvi.iii-p82.2
36778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=19#xxvi.iv-p8.2
36779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=20#xii.ii-p41.1
36780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=20#xxvi.iii-p85.2
36781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=20#xxvi.iii-p93.1
36782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=20#xxvi.v-p39.5
36783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=21#xxvi.iii-p89.2
36784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=22#vii.xx-p104.1
36785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=22#viii.vi-p8.3
36786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=22#xxvi.iii-p92.2
36787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=23#xxvi.iii-p96.2
36788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=23#xxvii.i-p20.5
36789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=23#xxvii.i-p27.3
36790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=23#xxvii.i-p31.1
36791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=24#vii.vi-p200.7
36792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=24#xxvi-p5.7
36793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=24#xxvi.iii-p100.2
36794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=24#xxvi.iv-p52.1
36795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=0#xxvi.iv-p0.3
36796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=1#iv.vii-p23.3
36797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=1#x.xii-p33.5
36798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=1#xxx.ii-p13.2
36799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=1#xxvi.iv-p1.2
36800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=1#xxvi.iv-p16.3
36801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=1#xxvi-p5.2
36802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=2#vii-p16.2
36803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=2#xxvi-p5.8
36804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=2#xxvi.iv-p7.2
36805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=2#xxvi.iv-p23.1
36806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=2#xxvii.i-p37.1
36807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=3#vii-p16.3
36808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=3#xxx-p8.5
36809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=3#xxx.xvi-p57.4
36810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=3#xxvi.iv-p10.2
36811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=4#xxx.ii-p44.3
36812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=4#xxvi.iv-p15.2
36813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=4#xxvi.v-p18.2
36814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=5#vii.iii-p110.2
36815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=5#xxvi.iv-p18.2
36816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=6#vii.xiv-p54.3
36817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=6#vii.xiv-p54.5
36818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=6#xxiii.v-p110.2
36819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=6#xxvi-p5.9
36820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=6#xxvi.iv-p11.1
36821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=6#xxvi.iv-p21.2
36822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=7#vii.v-p143.4
36823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=7#x.xii-p97.6
36824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=7#xxvi.iv-p24.2
36825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=8#vii.viii-p109.3
36826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=8#vii.iv-p99.2
36827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=8#x.viii-p10.5
36828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=8#xxvi.iv-p26.2
36829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=8#xxvi.iv-p62.1
36830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=9#vii.vi-p204.4
36831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=9#vii.v-p143.5
36832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=9#vii.v-p143.11
36833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=9#vii.iii-p46.10
36834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=9#vii.i-p65.2
36835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=9#xxvi.iv-p30.2
36836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=9#xxvi.iv-p55.1
36837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=10#vii.v-p143.12
36838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=10#vii.iii-p49.4
36839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=10#vii.iii-p49.11
36840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=10#vii.iv-p97.4
36841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=10#ix.iii-p87.6
36842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=10#xi.v-p58.12
36843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=10#xxvi.ii-p9.3
36844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=10#xxvi.iv-p33.2
36845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=10#xxvi.iv-p36.2
36846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=10#xxvi.iv-p55.2
36847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=10#xxvi.iv-p56.1
36848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=11#xxviii.i-p34.3
36849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=11#xxvi.iv-p42.2
36850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=12#vii.v-p127.10
36851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=12#vii.vi-p200.8
36852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=12#vii.i-p64.7
36853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=12#xxvi.iv-p45.2
36854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=12#xxvi.iv-p54.1
36855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=13#xxvi-p5.10
36856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=13#xxvi.iv-p8.1
36857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=13#xxvi.iv-p51.2
36858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=14#vii.iv-p164.2
36859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=14#vii.iii-p56.2
36860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=14#vii.i-p64.8
36861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=14#xxvi.iv-p33.1
36862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=14#xxvi.iv-p53.2
36863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=15#xxvi.iii-p101.1
36864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=15#xxvi.iv-p57.2
36865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=16#vii.vi-p200.9
36866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=16#vii.v-p143.13
36867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=16#vii.i-p6.2
36868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=16#xxvi.iv-p60.2
36869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=17#xxvi.iv-p63.2
36870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=18#xix.i-p31.2
36871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=18#xxiii.ii-p102.1
36872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=18#xxvi.iv-p50.4
36873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=18#xxvi.iv-p67.2
36874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=19#vii.xvi-p92.10
36875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=19#x.viii-p10.4
36876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=19#xxvi.iv-p72.2
36877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=20#vii.viii-p204.4
36878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=20#xxvi.iv-p75.2
36879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=20#xxvi.v-p11.4
36880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=21#xxvi.iv-p82.2
36881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=0#xxvi.v-p0.3
36882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=1#xxvi.v-p1.2
36883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=1#xxvi.v-p15.1
36884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=1#xxvi.v-p19.1
36885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=1#xxvi.v-p21.4
36886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=1#xxvi.v-p22.1
36887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=1#xxvi.v-p53.1
36888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=2#xxvi-p5.11
36889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=2#xxvi.v-p5.2
36890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=2#xxvi.v-p6.2
36891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=2#xxvi.v-p19.2
36892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=3#vii.v-p143.6
36893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=3#xxvi.v-p9.2
36894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=4#vii.vi-p144.4
36895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=4#vii.i-p32.1
36896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=4#vii.xvi-p120.1
36897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=4#xxx.ii-p44.4
36898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=4#xxx.ii-p44.17
36899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=4#xxx.iii-p121.4
36900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=4#xxvi.i-p2.13
36901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=4#xxvi.ii-p60.1
36902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=4#xxvi.v-p2.4
36903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=4#xxvi.v-p13.2
36904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=4#xxvi.v-p21.2
36905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=5#xxvi.ii-p87.5
36906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=5#xxvi.v-p2.5
36907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=5#xxvi.v-p20.2
36908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=5#xxvi.v-p24.1
36909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=6#xxviii.i-p64.1
36910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=6#xxvi.v-p23.2
36911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=6#xxvii.i-p38.3
36912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=6#xxvi.v-p39.6
36913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=7#xxvi.v-p29.2
36914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=8#xxvi.v-p30.1
36915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=8#xxvi.v-p31.2
36916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=9#vii.v-p127.6
36917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=9#vii.v-p112.4
36918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=9#xxvi.v-p35.2
36919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=9#xxvi.v-p45.2
36920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=10#vii.v-p127.7
36921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=10#vii.viii-p204.5
36922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=10#vii.iii-p60.1
36923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=10#ix.viii-p54.2
36924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=10#xxx.i-p12.5
36925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=10#xxvi.iii-p99.2
36926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=10#xxvi.v-p39.4
36927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=10#xxvi.v-p40.2
36928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=10#xxvi.v-p55.1
36929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=11#vii.x-p97.4
36930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=11#vii.iii-p62.4
36931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=11#xxvi.v-p46.2
36932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=11#xxvi.v-p51.1
36933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=11#xxvi.v-p58.1
36934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=12#vii.iii-p46.3
36935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=12#xxvi.v-p50.2
36936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=13#xxvi.v-p52.2
36937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=14#vii.iii-p62.5
36938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=14#xxvi.v-p56.2
36939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=15#vi.xix-p96.3
36940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=15#xxvi.v-p62.2
36941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=16#vii.xi-p13.1
36942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=16#xxvi.v-p68.2
36943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=16#xxvii.i-p22.1
36944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=17#xxvi.v-p74.2
36945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=18#vii.xvii-p54.2
36946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=18#xvii.iii-p13.3
36947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=18#xxvi.v-p76.2
36948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=18#xxvi.v-p84.2
36949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=19#vii.iii-p64.14
36950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=19#xi.iv-p12.6
36951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=19#xxvi.ii-p10.2
36952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=19#xxvi.ii-p56.3
36953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=19#xxvi.v-p82.2
36954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=19#xxvi.v-p90.1
36955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=20#x.iv-p33.2
36956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=20#xii.iv-p57.2
36957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=20#xxx.xii-p33.2
36958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=20#xxvi.v-p85.2
36959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=20#xxvii.i-p38.4
36960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=21#xxx.ix-p87.5
36961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=21#xxvi.v-p93.2
36962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxiii-p2.3
36963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxiv.v-p64.2
36964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxviii.i-p2.4
36965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p0.3
36966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p1.2
36967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p6.2
36968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p10.2
36969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p13.2
36970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p21.2
36971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p23.1
36972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p28.2
36973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p33.2
36974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p40.2
36975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p44.2
36976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p47.2
36977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p53.2
36978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p55.2
36979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p62.2
36980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p63.3
36981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=2#xxiv.i-p14.4
36982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=3#vii.xiv-p93.4
36983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=4#xxviii.i-p10.1
36984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=4#xxviii.i-p13.3
36985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=4#xxviii.i-p19.1
36986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=4#xxvii.i-p32.1
36987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=5#xxvi.iii-p99.11
36988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=6#ix.xv-p88.5
36989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=6#xxvii.i-p27.4
36990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=7#xi.vi-p27.3
36991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=7#xxx-p8.6
36992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=7#xxx.xvi-p57.5
36993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=7#xxvi.ii-p66.12
36994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=7#xxvi.iv-p9.2
36995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=7#xxvii.i-p49.2
36996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=9#xxvi.ii-p93.1
36997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=9#xxvii.i-p49.1
36998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=10#xxiii.i-p7.2
36999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=10#xxviii.i-p23.10
37000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=11#xviii.v-p96.1
37001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=11#xxiii.i-p7.3
37002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=12#xi.iii-p9.1
37003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=12#xxviii.i-p45.2
37004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=12#xxviii.i-p70.1
37005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=12#xxviii.i-p74.1
37006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=13#xxiv.v-p64.3
37007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#ix.xvi-p85.4
37008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxiii-p2.4
37009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxviii.i-p3.2
37010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxviii.i-p9.2
37011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxviii.i-p14.2
37012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxviii.i-p20.2
37013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxviii.i-p24.2
37014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxviii.i-p29.2
37015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxviii.i-p33.2
37016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxviii.i-p40.2
37017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxviii.i-p44.2
37018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxviii.i-p55.2
37019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxviii.i-p62.2
37020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxviii.i-p67.2
37021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxviii.i-p71.2
37022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxvii.i-p4.2
37023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxviii.i-p0.3
37024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxviii.i-p1.2
37025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxvi.ii-p25.5
37026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=2#vi.v-p103.3
37027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=2#x.xvi-p7.2
37028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=2#xviii.i-p52.3
37029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=2#xxix.i-p10.1
37030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=3#viii.xv-p51.1
37031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=3#xxvii.i-p14.1
37032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=3#xxvii.i-p15.1
37033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=4#xiii.iii-p23.1
37034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=4#xxvii.i-p19.2
37035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=5#x.i-p66.3
37036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=5#xxiv.iv-p46.3
37037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=5#xxviii.i-p41.4
37038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=6#vii.iii-p62.6
37039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=6#viii.x-p102.2
37040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=6#viii.xv-p12.3
37041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=6#x.i-p66.4
37042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=6#viii.xx-p166.8
37043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=7#viii.v-p137.5
37044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=7#xxx.xi-p2.2
37045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=7#xxvi.ii-p45.2
37046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=7#xxvi.iii-p70.7
37047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=7#xxvii.i-p39.4
37048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=9#xxviii.i-p13.1
37049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=9#xxviii.i-p45.3
37050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=9#xxviii-p2.4
37051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=10#vii.xiv-p91.1
37052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=10#vii.iv-p50.1
37053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=10#xviii.v-p51.1
37054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=10#xxviii.i-p43.1
37055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=11#xvii.iii-p36.3
37056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=11#xxii.xiv-p28.3
37057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=12#viii.xix-p84.1
37058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=13#iv.x-p15.3
37059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=13#xi.iii-p9.2
37060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=13#xxvii.i-p57.5
37061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=14#vii.xiv-p93.5
37062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=14#xxviii.i-p45.1
37063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=14#xxvii.i-p59.1
37064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#viii.i-p63.1
37065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix-p3.7
37066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p0.3
37067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p1.2
37068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p7.2
37069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p9.2
37070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p17.2
37071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p25.2
37072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p32.2
37073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p41.2
37074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p51.2
37075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p58.2
37076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p66.2
37077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p69.2
37078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p77.2
37079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p84.2
37080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p90.2
37081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p95.2
37082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p103.2
37083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p110.2
37084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p112.2
37085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p114.2
37086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p118.2
37087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p122.2
37088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p123.1
37089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p125.2
37090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p129.2
37091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p134.2
37092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p138.2
37093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxvi.ii-p25.6
37094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=2#xxiv.i-p14.2
37095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=2#xxv.i-p10.2
37096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=3#viii.vi-p27.3
37097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=3#viii.x-p44.4
37098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=3#xvi.i-p25.7
37099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=3#xx.i-p16.1
37100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=3#xxv.i-p31.2
37101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=3#xxx.vii-p32.13
37102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=3#xxix-p5.1
37103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=4#viii.iv-p72.7
37104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=4#ix.xv-p11.3
37105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=4#xix.iii-p34.2
37106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=4#xxiv.ii-p96.5
37107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=4#xxv.ii-p8.1
37108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=4#xxix.i-p45.3
37109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=4#xxix.i-p54.1
37110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=4#xxix.i-p98.1
37111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=4#xxx.vi-p50.6
37112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=5#xxix.i-p113.1
37113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=5#xxix.i-p123.2
37114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=6#ix.i-p76.2
37115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=6#xviii.v-p90.2
37116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=6#xxii.xiii-p107.2
37117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=6#xxiv.iii-p97.2
37118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=6#xxx.vi-p86.4
37119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=6#xxx.xii-p19.1
37120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=7#vii.xiii-p62.8
37121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=7#xv.ii-p72.1
37122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=7#xxv.ii-p40.1
37123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=7#xxix.i-p50.1
37124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=8#viii.ii-p53.2
37125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=8#xx.i-p66.1
37126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=8#xxv.ii-p69.3
37127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=8#xxv.ii-p72.2
37128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=9#viii.xi-p7.1
37129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=9#xvi.iv-p57.1
37130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=9#xxv.ii-p79.1
37131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=9#xxix-p7.2
37132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=9#xxix.i-p128.2
37133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=9#vi.i-p65.5
37134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=10#viii.xxv-p118.1
37135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=10#xxv.ii-p82.1
37136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=10#xxv.ii-p83.1
37137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=10#xxv.ii-p89.1
37138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=11#xxix.i-p109.1
37139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=12#xxii.xiv-p32.1
37140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=12#xxv.ii-p98.1
37141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=12#xxx.xviii-p77.3
37142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=13#xxv.ii-p28.2
37143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=13#v.xi-p46.1
37144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=14#vi.xiv-p104.1
37145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=14#xxix-p7.1
37146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=14#xxix-p7.3
37147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=14#viii.xxi-p88.4
37148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=15#xxix.i-p21.1
37149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=16#xii.iii-p60.7
37150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=16#xxv.ii-p129.1
37151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=17#xxv.iii-p10.1
37152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=18#xxiv.i-p35.7
37153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=18#xxv.iii-p16.1
37154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=18#xxv.iii-p17.2
37155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=18#xxix.i-p99.2
37156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=19#x.ii-p64.1
37157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=20#viii.xxvi-p20.1
37158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=20#xxix.i-p117.1
37159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=21#xxx.xix-p31.3
37160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=23#ix.ix-p51.1
37161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=23#xiii.v-p79.3
37162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=23#xxiii.iii-p33.3
37163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=24#xxv.iii-p76.3
37164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=25#xviii.i-p3.2
37165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=25#xxii.i-p25.5
37166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=25#xxiv.iv-p58.2
37167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=0#xxx.i-p0.3
37168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=1#xi.xii-p4.1
37169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=1#xxx-p5.2
37170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=1#xxx-p7.1
37171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=1#xxx-p10.1
37172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=1#xxx.i-p1.2
37173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=1#xxx.i-p22.3
37174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=1#xxx.i-p32.6
37175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=1#xxx.ii-p99.7
37176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=1#xxx.iv-p12.1
37177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=1#xxx.vii-p18.10
37178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=1#xxx.xix-p48.1
37179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=1#xxx.xxii-p27.3
37180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=1#xxx.xxii-p61.1
37181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=1#iv.xxii-p54.2
37182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=1#xxx.iv-p2.6
37183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=2#viii.xix-p34.3
37184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=2#xxx.i-p11.2
37185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=2#xxx.i-p60.1
37186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=2#xxx.xxii-p77.1
37187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=3#viii.xix-p34.4
37188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=3#xv.iv-p55.1
37189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=3#xxx-p24.4
37190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=3#xxx.i-p16.2
37191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=3#xxx.ii-p42.1
37192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=3#xxx.xi-p28.2
37193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=3#xxx.xvi-p68.10
37194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=3#xxx.xxii-p30.1
37195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=3#xxx.xxii-p39.1
37196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=3#xxx.xxii-p66.9
37197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=3#xxx.xxii-p71.4
37198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=3#xxx-p5.3
37199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=4#vii-p28.1
37200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=4#xxx-p10.2
37201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=4#xxx-p12.1
37202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=4#xxx-p24.1
37203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=4#xxx.i-p18.3
37204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=4#xxx.i-p23.2
37205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=4#xxx.i-p70.1
37206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=4#xxx.iii-p3.1
37207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=4#xxx.iv-p16.8
37208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=4#xxx.v-p32.3
37209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=4#xxx.xvii-p34.1
37210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=4#xxx.xxii-p62.3
37211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=5#vii.xviii-p119.6
37212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=5#xv.i-p57.11
37213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=5#xv.i-p72.1
37214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=5#xxx.i-p31.2
37215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=5#xxx.ii-p83.1
37216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=5#xxx.iii-p78.2
37217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=5#xxx.v-p49.1
37218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=5#xxx.vii-p48.12
37219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=5#xxx.xvii-p67.5
37220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=5#xxx.xx-p9.2
37221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=5#xxx.xxi-p33.1
37222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=6#xv.i-p7.6
37223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=6#xxiv.ii-p26.4
37224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=6#xxiv.ii-p45.2
37225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=6#xxiv.iv-p58.14
37226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=6#xxiv.iv-p58.19
37227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=6#xxx.i-p38.2
37228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=6#xxx.i-p108.1
37229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=6#xxx.ii-p96.1
37230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=6#xxx.v-p53.1
37231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=6#xxx.vii-p47.4
37232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=6#viii.xxi-p35.1
37233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=7#vii.xix-p115.2
37234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=7#x.xvi-p57.5
37235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=7#xxx.i-p44.2
37236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=7#xxx.ii-p142.1
37237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=7#xxx.vi-p84.2
37238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=7#xxx.x-p4.3
37239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=7#xxx.xviii-p46.1
37240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=7#xxx.xxii-p78.3
37241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=7#xxx.xxii-p78.4
37242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=7#iv.xxii-p49.1
37243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=7#xxx-p5.4
37244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=8#xxx.i-p51.2
37245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=8#xxx.i-p54.3
37246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=8#xxx.iv-p59.1
37247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=8#xxx.xxi-p18.1
37248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=8#xxx.xxi-p21.2
37249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=8#xxx.xxi-p94.5
37250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=8#xxx-p5.5
37251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=9#vii-p28.2
37252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=9#x.ix-p77.2
37253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=9#xxx-p10.3
37254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=9#xxx.i-p55.2
37255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=9#xxx.i-p62.1
37256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=9#xxx.vi-p46.1
37257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=9#xxx.vi-p47.1
37258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=9#xxx.xii-p62.1
37259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=10#vii.xi-p149.10
37260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=10#viii.xiii-p135.4
37261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=10#xxx.i-p61.2
37262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=10#xxx.iv-p7.1
37263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=10#xxx.iv-p8.1
37264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=10#xxx.iv-p15.1
37265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=10#xxx.iv-p15.2
37266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=10#xxx.iv-p15.3
37267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=10#viii.xx-p22.8
37268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=10#xxx-p5.6
37269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=11#viii.xix-p34.2
37270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=11#xxx.i-p68.2
37271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=11#xxx.i-p112.2
37272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=11#xxx.xiv-p56.1
37273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=12#iv.xiii-p64.2
37274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=12#xxx.i-p71.2
37275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=12#xxx.i-p120.2
37276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=12#xxx.i-p122.3
37277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=12#xxx.xiv-p65.4
37278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=13#vi.vi-p71.2
37279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=13#vii.v-p95.1
37280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=13#xxx.i-p75.2
37281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=13#xxx.i-p122.6
37282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=13#xxx.ii-p5.1
37283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=13#xxx.xiv-p62.1
37284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=13#xxx.xv-p33.1
37285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=13#xxx.xv-p34.1
37286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=13#xxx.i-p113.1
37287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=13#xxx.i-p115.1
37288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=13#xxx.ii-p5.2
37289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=14#xxii.x-p87.2
37290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=14#xxx.i-p82.2
37291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=14#xxx.ii-p110.1
37292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=14#xxx.v-p32.6
37293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=14#xxx.xix-p52.1
37294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=14#xxx-p5.7
37295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=15#xxx.i-p86.2
37296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=15#xxx.ii-p111.1
37297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=15#xxx.iii-p100.1
37298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=15#xxx.ix-p6.1
37299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=15#xxx.x-p7.1
37300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=15#xxx.xiv-p5.1
37301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=16#vii.xi-p155.1
37302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=16#viii.xiii-p75.1
37303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=16#xxx.i-p91.2
37304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=16#xxx.i-p96.2
37305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=16#xxx.i-p117.10
37306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=16#xxx.i-p119.1
37307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=16#xxx.i-p120.1
37308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=16#xxx.ii-p4.1
37309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=16#xxx.ii-p76.1
37310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=16#xxx.vi-p24.2
37311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=16#xxx.x-p6.1
37312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=16#xxx.xvi-p58.1
37313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=17#vii.vi-p181.5
37314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=17#xxx.i-p99.2
37315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=17#xxx.ii-p52.1
37316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=17#xxx.ii-p64.1
37317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=17#xxvii.i-p39.1
37318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=18#iv.xv-p40.2
37319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=18#xxx.i-p105.2
37320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=18#xxx.i-p112.1
37321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=18#xxx.ii-p53.1
37322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=18#xxx.ii-p54.1
37323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=18#xxx.iii-p38.8
37324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=18#xxx.vi-p38.5
37325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=19#xxx.i-p111.2
37326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=19#xxx.iii-p73.8
37327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=19#xxx.x-p50.1
37328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=19#xxx-p5.8
37329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=20#iv.xvii-p23.4
37330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=20#xiii.ii-p37.1
37331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=20#xvii.ii-p41.9
37332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=20#xxx.i-p74.2
37333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=20#xxx.i-p94.1
37334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=20#xxx.i-p116.2
37335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=20#xxx.vii-p12.4
37336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=20#xxx.xx-p5.1
37337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=20#xxx.i-p114.1
37338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=0#xxx.ii-p0.3
37339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=1#xxx.ii-p1.2
37340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=1#xxx.xx-p8.1
37341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=1#viii.xix-p3.5
37342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=1#xxii.iii-p32.5
37343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=1#xxx-p24.2
37344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=1#xxx.iv-p2.7
37345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=2#xi.xi-p41.1
37346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=2#xvi.i-p20.1
37347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=2#xvi.ii-p34.7
37348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=2#xxx.ii-p6.2
37349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=2#xxx.ii-p20.1
37350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=2#xxx.ii-p39.2
37351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=2#xxx.ii-p61.1
37352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=2#xxx.ii-p113.1
37353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=2#xxx.ii-p113.2
37354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=2#xxvi.iii-p6.2
37355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=2#viii.xx-p134.3
37356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=3#xxx.ii-p18.2
37357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=4#xxx.ii-p21.2
37358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=4#xxx.ii-p22.2
37359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=5#vii.xiv-p6.2
37360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=5#xxx.ii-p21.3
37361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=5#xxx.ii-p26.2
37362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=5#xxx.ii-p99.1
37363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=5#xxx.iii-p14.1
37364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=6#xxx.ii-p13.1
37365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=6#xxx.ii-p37.2
37366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=6#xxx.ii-p75.3
37367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=7#vi.xxiii-p123.2
37368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=7#xxx.ii-p41.2
37369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=7#xxx.ii-p44.5
37370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=7#xxx.ii-p70.3
37371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=7#xxx.xxii-p9.2
37372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=8#xxx.ii-p50.2
37373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=8#xxx.xx-p25.1
37374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=9#xxx.ii-p55.2
37375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=9#xxx.iii-p47.1
37376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=9#xxx.iii-p49.6
37377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=9#xxx.iii-p50.1
37378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=9#xxx.iii-p51.1
37379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=9#xxx.iii-p93.1
37380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=10#xxiii.i-p67.1
37381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=10#xxiv.v-p21.4
37382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=10#xxx.ii-p63.2
37383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=10#xxx.iii-p49.5
37384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=10#xxx.iii-p62.2
37385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=10#xxx.iii-p67.1
37386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=10#xxx.xi-p48.1
37387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=10#xxx.xii-p14.1
37388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=10#xxx.xii-p44.8
37389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=10#xxx.xvii-p69.4
37390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=10#xxx.xx-p38.1
37391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=11#xxx.ii-p44.6
37392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=11#xxx.ii-p71.2
37393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=11#xxx.xx-p25.5
37394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=12#xxx.i-p96.3
37395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=12#xxx.ii-p74.2
37396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=12#xxx.vi-p24.3
37397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=13#viii.xxii-p83.1
37398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=13#xviii.v-p28.2
37399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=13#xxx.ii-p75.1
37400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=13#xxx.ii-p77.2
37401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=13#xxx.ii-p119.1
37402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=13#xxx.xvi-p38.2
37403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=13#xxx.xvii-p29.1
37404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=13#xxx.xvii-p69.5
37405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=13#xxviii-p2.5
37406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=14#x.viii-p2.4
37407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=14#xxx.ii-p39.4
37408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=14#xxx.ii-p87.2
37409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=15#viii.xxiv-p84.1
37410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=15#xxx.ii-p39.1
37411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=15#xxx.ii-p39.5
37412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=15#xxx.ii-p75.2
37413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=15#xxx.ii-p94.2
37414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=16#vii.xiv-p6.3
37415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=16#xxx.ii-p32.1
37416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=16#xxx.ii-p34.1
37417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=16#xxx.ii-p97.2
37418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=16#xxx.ii-p100.1
37419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=16#xxx.vi-p24.4
37420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=16#xxx.xi-p37.2
37421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=17#viii.i-p113.4
37422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=17#viii.xxvi-p42.1
37423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=17#xxx.ii-p44.7
37424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=17#xxx.ii-p102.2
37425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=17#xxx.iii-p72.7
37426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=17#xxx.xix-p55.1
37427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=17#xxx.xxi-p23.2
37428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=17#vi.i-p38.3
37429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=18#viii.xvi-p49.1
37430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=18#xxx.i-p87.1
37431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=18#xxx.ii-p107.2
37432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=18#xxx.xix-p52.2
37433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=19#xxx.ii-p112.2
37434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=20#iv.xi-p46.6
37435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=20#x.viii-p2.5
37436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=20#xxx.i-p121.4
37437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=20#xxx.ii-p93.2
37438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=20#xxx.ii-p116.2
37439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=20#xxx.ii-p146.5
37440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=20#xxx.vii-p18.11
37441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=20#xxx.vii-p47.5
37442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=20#xxx.xi-p51.2
37443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=20#xxx.xiv-p53.1
37444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=20#vi.ii-p93.1
37445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=21#xxx.ii-p121.2
37446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=21#xxx.ii-p129.1
37447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=22#xxx.ii-p32.2
37448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=22#xxx.ii-p125.5
37449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=22#xxx.ii-p126.2
37450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=23#xxx.ii-p132.2
37451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=23#xxx.xx-p66.12
37452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=23#xxx.xx-p69.13
37453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=23#xxx.xxii-p44.1
37454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=24#x.ii-p46.2
37455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=24#xxx.ii-p138.2
37456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=25#xxx.ii-p147.2
37457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=25#xxx.iii-p21.1
37458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=25#xxx.iii-p66.1
37459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=26#xxx.ii-p44.8
37460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=26#xxx.ii-p151.2
37461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=26#xxx.iii-p69.1
37462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=26#xxx.iii-p118.2
37463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=26#xxx.vi-p38.2
37464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=27#xxx.ii-p155.2
37465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=27#xxx.iii-p121.5
37466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=27#xxx.vii-p62.4
37467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=27#xxx.ix-p39.5
37468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=27#xxx.xii-p26.1
37469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=28#xxx.ii-p160.2
37470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=28#xxx.xxii-p64.4
37471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=0#xxx.iii-p0.3
37472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=1#xxx.iii-p1.2
37473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=1#xxx.v-p32.4
37474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=1#viii.xix-p3.6
37475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=1#xxii.iii-p32.6
37476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=1#xxx-p24.3
37477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=2#vii.xx-p61.2
37478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=2#xxiii.ii-p117.1
37479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=2#xxx.iii-p6.1
37480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=2#xxx.iii-p7.2
37481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=2#xxx.xvi-p68.9
37482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=3#vii.iv-p206.1
37483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=3#xvi.v-p5.4
37484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=3#xxx.iii-p13.2
37485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=3#xxx.xvi-p68.1
37486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=3#xxx.xviii-p52.4
37487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=3#xxv.iii-p51.4
37488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=4#viii.i-p72.6
37489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=4#x.viii-p26.2
37490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=4#xxx.iii-p25.2
37491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=4#xxx.xiv-p13.1
37492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=4#xxx.xvi-p26.1
37493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=4#xxx.xxii-p49.2
37494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=5#xv.ii-p67.2
37495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=5#xxx.ii-p44.9
37496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=5#xxx.iii-p29.2
37497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=5#xxx.iii-p102.1
37498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=5#xxx.iv-p30.1
37499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=5#xxx.vii-p65.3
37500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=5#xxx.xiii-p33.1
37501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=7#iv.xv-p40.3
37502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=7#xxx.i-p110.4
37503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=7#xxx.iii-p35.2
37504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=7#xxx.iii-p42.1
37505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=7#xxx.iii-p43.1
37506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=7#xxx.iii-p51.2
37507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=7#xxx.iii-p78.3
37508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=7#xxx.vi-p51.1
37509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=8#xxx.iii-p40.2
37510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=8#xxx.iv-p5.1
37511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=8#xxx.vii-p12.3
37512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=8#xxx.xx-p44.1
37513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=9#xxiv.iii-p6.3
37514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=9#xxx.ii-p60.3
37515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=9#xxx.ii-p62.1
37516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=9#xxx.iii-p48.2
37517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=9#xxx.xiii-p49.3
37518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=9#xxx.xiii-p49.4
37519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=9#xxvi.iii-p6.3
37520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=10#vii.xvii-p54.3
37521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=10#xxiv.v-p21.5
37522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=10#xxx.ii-p66.1
37523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=10#xxx.iii-p55.2
37524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=10#xxx.vi-p52.6
37525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=10#xxx.xii-p45.2
37526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=10#xxvi.v-p79.5
37527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=11#x.xvi-p57.6
37528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=11#xxx.ii-p70.2
37529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=11#xxx.ii-p149.1
37530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=11#xxx.iii-p64.2
37531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=12#xviii.iii-p74.2
37532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=12#xxx.ii-p44.10
37533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=12#xxx.ii-p105.1
37534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=12#xxx.iii-p68.2
37535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=12#xxx.iii-p118.1
37536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=12#xxx.x-p3.2
37537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=12#xxx.xix-p55.2
37538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=12#xxx.xxi-p8.1
37539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=14#xv.i-p71.1
37540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=14#xv.i-p109.4
37541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=14#xv.ii-p4.3
37542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=14#xxx.iii-p76.2
37543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=14#xxx.xxi-p19.14
37544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=14#xxx.xxi-p22.4
37545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=15#xi.xi-p2.1
37546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=15#xxx.iii-p80.2
37547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=16#vi.vii-p9.1
37548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=16#xxx.iii-p84.2
37549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=17#ix.vii-p85.1
37550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=17#xxx.ii-p56.5
37551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=17#xxx.ii-p57.1
37552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=17#xxx.iii-p88.2
37553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=17#xxx.xviii-p15.1
37554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=18#xxx.i-p88.2
37555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=18#xxx.iii-p94.2
37556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=18#xxx.iii-p96.2
37557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=18#xxx.xvi-p70.3
37558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=19#xxx.iii-p108.2
37559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=20#xxx.iii-p42.7
37560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=20#xxx.iii-p112.2
37561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=20#xxx.iv-p5.2
37562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=20#xxx.vii-p3.1
37563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=20#xxx.xix-p29.6
37564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=21#xxx.ii-p44.11
37565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=21#xxx.iii-p38.11
37566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=21#xxx.iii-p117.2
37567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=21#xxx.xii-p60.2
37568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=21#xxx.xxii-p5.3
37569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=21#v.xv-p63.10
37570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=0#v.iv-p17.5
37571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=0#xxx.iv-p0.3
37572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.i-p66.1
37573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.i-p67.1
37574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.iii-p42.8
37575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.iv-p1.2
37576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.iv-p26.1
37577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.iv-p31.1
37578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.viii-p7.4
37579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.x-p37.1
37580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.x-p40.1
37581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.xiv-p23.2
37582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.xix-p46.6
37583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.xix-p48.6
37584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.iv-p2.9
37585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.vii-p22.13
37586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.xix-p2.7
37587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.xix-p95.5
37588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.xxi-p94.3
37589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxvi.ii-p25.7
37590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=2#xxx.iv-p13.1
37591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=2#xxx.iv-p14.2
37592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=3#viii.ii-p52.1
37593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=3#xxx.iv-p18.2
37594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=3#xxx.x-p5.1
37595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=3#xxx.xxi-p50.1
37596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=3#xxx.xxi-p84.7
37597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=3#xxx.xxi-p84.14
37598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=3#xxx.xxi-p86.1
37599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=4#xxiv.v-p21.6
37600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=4#xxx.iii-p30.1
37601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=4#xxx.iv-p24.2
37602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=4#xxx.vi-p14.1
37603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=4#xxx.vii-p26.1
37604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=4#xxx.viii-p7.5
37605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=4#xxx.xi-p90.3
37606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=5#xxx.iv-p32.2
37607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=5#xxx.v-p32.5
37608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=5#xxx.viii-p25.1
37609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=6#xxx.iv-p37.2
37610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=6#xxx.iv-p54.1
37611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=6#xxx.v-p27.1
37612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=6#xxx.xv-p8.1
37613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=6#xxx.xv-p9.1
37614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=6#xxx.xv-p12.1
37615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=6#xxx.xxii-p4.1
37616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=6#xxv.ii-p82.2
37617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=7#xxx.iv-p44.2
37618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=7#xxx.iv-p48.1
37619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=7#xxx.iv-p51.1
37620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=7#xxx.viii-p53.4
37621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=8#vii.ii-p22.2
37622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=8#xxiii.v-p27.3
37623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=8#xxx.i-p54.4
37624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=8#xxx.iv-p25.1
37625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=8#xxx.iv-p46.1
37626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=8#xxx.iv-p49.2
37627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=8#xxx.vii-p53.1
37628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=8#xxx.xiv-p50.1
37629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=8#xxx.xv-p16.4
37630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=9#xxx.iv-p61.2
37631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=9#xxx.iv-p70.1
37632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=9#xxx.iv-p70.2
37633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=9#xxx.viii-p2.2
37634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=10#xxx.iv-p63.2
37635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=10#xxx.v-p65.1
37636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=11#xxx.iv-p67.2
37637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=11#xxx.v-p49.2
37638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=11#xxx.v-p58.5
37639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=11#xxx.v-p62.1
37640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=11#xxx.vi-p50.1
37641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=0#xxx.v-p0.3
37642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=1#ix.iv-p31.1
37643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=1#xxx.v-p1.2
37644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=1#xxx.v-p7.6
37645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=1#xxx.v-p11.5
37646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=1#xxx.x-p10.1
37647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=1#xxx.x-p11.2
37648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=1#xxx.xix-p2.8
37649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=1#xxx.xix-p95.6
37650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=1#xxx.xxi-p94.4
37651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=2#xxx.v-p7.7
37652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=2#xxx.v-p8.2
37653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=3#vii.v-p95.2
37654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=3#xiv.iii-p23.1
37655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=3#xxx.v-p11.2
37656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=3#xxx.v-p12.2
37657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=3#xxx.v-p60.3
37658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=4#xxx.v-p15.2
37659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=5#iv.xii-p73.2
37660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=5#ix.xv-p37.1
37661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=5#xxiv.v-p40.1
37662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=5#xxx.ii-p44.12
37663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=5#xxx.iii-p38.2
37664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=5#xxx.v-p7.8
37665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=5#xxx.v-p19.2
37666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=5#xxx.v-p26.1
37667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=5#xxx.xii-p60.3
37668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=5#xxx.xxii-p63.1
37669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=6#xxiv.i-p122.9
37670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=6#xxx.v-p25.2
37671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=6#xxx.v-p30.1
37672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=6#xxx.vi-p23.1
37673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=6#xxx.vi-p45.1
37674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=6#xxx.vii-p61.1
37675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=6#xxx.xiii-p13.1
37676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=6#xxx.xiii-p13.2
37677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=6#xxx.xiii-p34.1
37678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=6#xxx.xxii-p67.1
37679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=6#xxvi.iii-p53.1
37680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=7#xxx.v-p27.2
37681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=7#xxx.v-p34.2
37682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=7#xxx.vii-p43.2
37683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=7#xxx.viii-p21.1
37684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=7#xxx.xix-p14.1
37685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=8#xxx.v-p36.2
37686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=8#xxx.v-p41.1
37687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=8#xxx.viii-p13.1
37688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=8#xxx.xiv-p7.1
37689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=8#xxx.xv-p36.1
37690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=8#xxx.xv-p36.2
37691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=8#xxx.xvi-p73.2
37692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=9#xxii-p4.21
37693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=9#xxx.i-p37.1
37694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=9#xxx.v-p7.9
37695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=9#xxx.v-p30.2
37696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=9#xxx.v-p44.2
37697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=9#xxx.vii-p24.5
37698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=9#xxx.vii-p48.13
37699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=9#xxx.x-p51.4
37700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=9#xxx.xiii-p28.3
37701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=9#xxx.xiv-p9.1
37702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=9#xxx.xiv-p11.1
37703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=9#xxx.xiv-p11.5
37704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=9#xxx.xiv-p24.3
37705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=9#xxvi.iii-p53.2
37706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=9#xxx.xiv-p10.1
37707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=10#xxiv.ii-p45.3
37708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=10#xxx.i-p40.2
37709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=10#xxx.i-p41.1
37710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=10#xxx.v-p48.1
37711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=10#xxx.v-p51.2
37712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=10#xxx.xx-p34.2
37713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=11#xxx.iv-p25.2
37714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=11#xxx.v-p55.2
37715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=11#xxx.vii-p21.1
37716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=11#xxx.xix-p2.5
37717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=11#xxx.xix-p63.6
37718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=11#viii.xxi-p88.5
37719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=12#xxiv.i-p122.10
37720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=12#xxx.v-p30.3
37721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=12#xxx.v-p57.2
37722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=12#xxx.v-p62.2
37723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=12#xxvi.iii-p53.3
37724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=13#xiv.ii-p40.3
37725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=13#xxiv.iv-p58.15
37726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=13#xxx.i-p43.10
37727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=13#xxx.v-p13.1
37728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=13#xxx.v-p59.2
37729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=13#xxx.viii-p39.1
37730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=14#xxx.v-p63.2
37731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=0#xxx.vi-p0.3
37732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=1#xxx.v-p7.10
37733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=1#xxx.vi-p1.2
37734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=1#xxx.xv-p2.3
37735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=2#xxii.x-p44.13
37736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=2#xxx.vi-p8.2
37737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=2#xxx.vi-p22.1
37738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=2#xxx.vi-p23.2
37739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=2#xxx.vi-p27.1
37740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=2#xxx.xix-p49.1
37741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=3#vii.xx-p20.2
37742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=3#xxx.v-p7.11
37743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=3#xxx.vi-p18.2
37744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=4#viii.xv-p135.1
37745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=4#xxx.v-p30.4
37746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=4#xxx.vi-p20.2
37747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=4#xxx.viii-p15.1
37748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=4#xxx.xii-p13.7
37749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=5#xxx.v-p7.12
37750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=5#xxx.vi-p25.2
37751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=5#xxvii.i-p57.3
37752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=6#vii.vi-p29.2
37753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=6#xxx.vi-p29.2
37754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=7#xxx.v-p7.13
37755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=8#vii.iii-p3.2
37756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=8#xxx.vi-p24.5
37757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=8#xxx.vi-p36.2
37758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=8#xxx.ix-p49.1
37759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=9#xxx.v-p7.14
37760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=9#xxx.v-p30.5
37761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=9#xxx.vi-p42.2
37762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=9#xxx.vii-p52.5
37763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=9#xxx.viii-p11.1
37764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=10#viii.iv-p72.8
37765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=10#xxx.iii-p37.9
37766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=10#xxx.vi-p48.2
37767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=10#xxx.x-p29.2
37768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=10#xxx.xix-p11.1
37769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=11#xxx.vi-p53.2
37770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=11#xxx.xix-p44.5
37771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=12#xxx.v-p7.15
37772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=12#xxx.vi-p59.2
37773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=12#xxx.xi-p16.3
37774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=12#xxx.xi-p74.6
37775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=12#xxvii.i-p57.4
37776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=13#xxx.vi-p63.2
37777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=14#xxii.i-p61.1
37778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=14#xxx.vi-p66.2
37779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=14#xxx.xvi-p90.1
37780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=15#v.vi-p59.1
37781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=15#xxx.vi-p71.2
37782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=15#xxx.vi-p72.2
37783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=15#xxx.vi-p82.1
37784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=15#xxx.vi-p87.3
37785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=15#xxx.xviii-p123.1
37786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=16#xxx.vi-p79.2
37787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=17#xxx.vi-p85.2
37788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=0#xxx.vii-p0.3
37789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=1#xxx.vii-p1.2
37790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=1#xxx.vii-p25.1
37791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=1#xxx.ix-p62.1
37792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=1#xxx.xvi-p18.1
37793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=1#xxx.xx-p41.1
37794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=1#xxx.viii-p33.1
37795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=1#xxx.vii-p2.2
37796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=1#xxx.xxi-p53.13
37797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=1#xxx.x-p2.8
37798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=1#vii.i-p63.1
37799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=2#ix.iv-p31.2
37800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=2#xxx.v-p7.3
37801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=2#xxx.vii-p8.2
37802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=2#xxx.ix-p2.2
37803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=3#xxii.iii-p60.3
37804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=3#xxx.vii-p14.2
37805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=3#xxx.xiii-p66.11
37806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=4#xxx.vii-p19.2
37807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=4#xxx.i-p50.1
37808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=4#xxx.xiv-p11.7
37809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=9#vii.xii-p53.1
37810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=9#vii.xii-p53.6
37811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=9#xxx.vii-p23.2
37812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=9#xxx.vii-p41.1
37813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=9#xxx.xix-p22.3
37814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=9#xxx.vii-p2.3
37815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=10#xxx.i-p43.11
37816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=10#xxx.vii-p29.2
37817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=11#xxx.vii-p33.2
37818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=11#xxx.xi-p90.8
37819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=11#xxx.xix-p17.1
37820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=12#xxiv.iv-p58.16
37821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=12#xxx.vii-p37.2
37822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=13#xxx.v-p20.3
37823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=13#xxx.vii-p39.2
37824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=13#xxx.vii-p48.1
37825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=14#xxiv.i-p13.11
37826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=14#xxiv.iv-p86.6
37827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=14#xxx.vii-p32.3
37828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=14#xxx.vii-p42.2
37829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=14#xxx.vii-p47.2
37830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=14#xxx.vii-p51.1
37831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=14#xxx.xxii-p49.1
37832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=15#xxx.iii-p70.4
37833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=15#xxx.iii-p70.8
37834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=15#xxx.vii-p50.2
37835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=15#xxx.xxi-p14.1
37836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=15#xxx.xxii-p16.1
37837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=15#xxx.vii-p66.3
37838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=16#xxx.vii-p55.2
37839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=16#xxx.xvi-p34.1
37840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=17#iv.ii-p14.4
37841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=17#vii.iv-p47.7
37842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=17#xxix.i-p81.1
37843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=17#xxx.ii-p156.2
37844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=17#xxx.vii-p60.2
37845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=17#xxx.vii-p62.5
37846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=17#xxx.xxi-p16.1
37847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=0#xxx.viii-p0.3
37848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=1#xxx.v-p7.16
37849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=1#xxx.vi-p3.7
37850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=1#xxx.vii-p2.1
37851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=1#xxx.viii-p1.2
37852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=1#xxx.xi-p84.1
37853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=1#xxx.xii-p36.4
37854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=1#xxx.xv-p2.4
37855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=2#xxx.viii-p5.2
37856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=2#xxx.viii-p9.1
37857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=2#xxx.xv-p4.1
37858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=3#xxx.vi-p43.5
37859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=3#xxx.vii-p3.2
37860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=3#xxx.viii-p8.2
37861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=3#xxx.viii-p19.1
37862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=3#xxx.ix-p58.1
37863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=3#xxx.xi-p5.21
37864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=3#xxx.xiii-p2.1
37865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=3#xxx.xviii-p70.1
37866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=3#xxx.viii-p9.2
37867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=4#xxx.viii-p17.2
37868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=4#xxx.viii-p18.2
37869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=4#xxx.xix-p15.5
37870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=5#xxx.iv-p35.3
37871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=5#xxx.vi-p43.6
37872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=5#xxx.vi-p60.3
37873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=5#xxx.viii-p20.2
37874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=6#xxx.viii-p26.2
37875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=6#xxx.xii-p31.2
37876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=7#xxx.vi-p37.2
37877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=7#xxx.viii-p24.4
37878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=7#xxx.viii-p29.2
37879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=7#xxx.viii-p31.5
37880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=7#xxx.ix-p14.3
37881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=7#xxx.xii-p18.2
37882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=7#xxx.xi-p75.1
37883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=8#xxx.viii-p34.2
37884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=8#xxx.xi-p30.1
37885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=9#xxx.viii-p38.2
37886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=9#xxx.xvi-p14.1
37887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=10#xxx.iv-p36.3
37888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=10#xxx.viii-p41.2
37889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=10#xxx.xiv-p30.5
37890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=10#xxx.xvi-p16.1
37891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=11#xv.iii-p83.1
37892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=11#xxx.viii-p43.2
37893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=11#xxx.xvi-p12.1
37894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=12#xxx.viii-p48.2
37895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=12#xxx.xvi-p30.4
37896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=12#xxx.xviii-p121.1
37897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=13#xxx.iv-p48.2
37898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=13#xxx.iv-p48.8
37899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=13#xxx.viii-p52.2
37900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=13#xxx.ix-p8.1
37901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=13#xxx.ix-p57.1
37902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=13#xxx.ix-p57.2
37903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=13#xxx.xii-p69.1
37904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=13#xxx.xii-p77.1
37905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=13#xxx.xiv-p22.5
37906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=13#xxx.xvi-p41.1
37907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=13#xxx.xviii-p51.6
37908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=0#xxx.ix-p0.3
37909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=1#v.v-p56.2
37910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=1#ix.x-p19.3
37911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=1#xxx.ix-p1.2
37912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=1#xxx.ix-p3.3
37913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=1#xxx.ix-p3.12
37914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=1#xxx.ix-p48.2
37915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=1#xxx.xx-p3.1
37916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=1#vi.viii-p113.4
37917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=1#xxx.iii-p62.1
37918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=2#xiii.iv-p63.1
37919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=2#xxx.viii-p18.3
37920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=2#xxx.viii-p50.2
37921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=2#xxx.ix-p3.4
37922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=2#xxx.ix-p4.2
37923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=2#xxx.xvi-p39.1
37924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=3#xxx.ix-p9.2
37925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=3#xxx.ix-p11.3
37926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=4#vii.xii-p64.1
37927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=4#xxx.v-p7.4
37928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=4#xxx.vi-p37.3
37929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=4#xxx.viii-p33.2
37930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=4#xxx.ix-p12.2
37931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=4#xxx.ix-p46.1
37932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=4#xxx.xiv-p2.14
37933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=5#xxx.ix-p11.4
37934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=5#xxx.ix-p17.2
37935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=5#xxx.ix-p21.1
37936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=5#xxx.ix-p68.1
37937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=5#xxx.ix-p86.1
37938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=5#xxx.xi-p60.1
37939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=5#xxx.xiv-p49.1
37940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=6#xxx.ix-p23.2
37941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=6#xxx.xviii-p111.1
37942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=7#xxx.ix-p10.1
37943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=7#xxx.ix-p28.2
37944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=7#xxx.xii-p31.3
37945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=8#xxx.ix-p34.2
37946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=9#xxx.ix-p38.2
37947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=9#xxx.ix-p39.1
37948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=10#x.xv-p191.2
37949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=10#xxx.ix-p11.5
37950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=10#xxx.ix-p42.2
37951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=10#xxx.ix-p43.1
37952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=11#vii.v-p10.5
37953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=11#xxx.ix-p3.5
37954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=11#xxx.ix-p47.2
37955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=11#xxx.xx-p14.3
37956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=12#xxx.ix-p53.2
37957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=12#xxx.xi-p81.1
37958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=12#xxx.xi-p81.4
37959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=12#xxx.xi-p82.1
37960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=13#xxx.vi-p43.7
37961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=13#xxx.viii-p11.3
37962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=13#xxx.ix-p56.2
37963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=13#xxx.x-p2.6
37964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=14#xxx.ix-p59.2
37965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=14#xxx.xvi-p48.1
37966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=15#xxx.ix-p64.2
37967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=15#xxx.xii-p31.4
37968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=16#xxx.ix-p69.2
37969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=16#viii.xxi-p88.6
37970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=17#viii.ii-p52.2
37971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=17#xxx.viii-p18.4
37972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=17#xxx.ix-p39.2
37973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=17#xxx.ix-p71.2
37974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=17#xxx.xiv-p46.1
37975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=17#xxx.xxi-p86.5
37976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=18#xxx.ix-p76.2
37977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=18#xxx.xi-p76.1
37978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=19#xxx.ix-p43.2
37979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=19#xxx.ix-p79.2
37980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=20#iv.i-p20.4
37981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=20#iv.viii-p46.4
37982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=20#xix.ii-p83.2
37983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=20#xix.ii-p84.1
37984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=20#xxx.ix-p78.1
37985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=20#xxx.ix-p83.2
37986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=21#xxx.ix-p88.2
37987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=21#xxx.x-p2.7
37988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=21#xxx.xviii-p124.1
37989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=21#xxx.xxi-p35.3
37990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=0#xxx.x-p0.3
37991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=1#xii.ii-p33.1
37992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=1#xxx.iv-p22.1
37993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=1#xxx.x-p1.2
37994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=1#xxx.xix-p46.7
37995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=1#xxx.xi-p81.5
37996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=1#xxx.x-p2.10
37997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=2#xxx.v-p3.1
37998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=2#xxx.x-p8.2
37999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=2#xxx.x-p10.2
38000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=2#xxx.x-p22.1
38001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=2#xxx.x-p38.7
38002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=2#xxx.xii-p6.1
38003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=3#xxx.x-p14.2
38004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=4#xxx.viii-p3.1
38005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=4#xxx.x-p17.2
38006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=4#xxx.x-p37.2
38007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=4#xxx.xxii-p38.3
38008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=5#xxx.x-p11.3
38009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=5#xxx.x-p21.2
38010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=6#xxx.x-p25.2
38011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=7#xxx.x-p29.1
38012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=7#xxx.x-p30.2
38013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=7#xxx.xiv-p24.2
38014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=7#xxx.xv-p6.1
38015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=7#xxx.xvii-p81.2
38016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=8#xxx.x-p10.5
38017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=8#xxx.x-p36.2
38018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=9#xv.iii-p83.2
38019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=9#xxiii.iii-p62.1
38020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=9#xxx.x-p10.3
38021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=9#xxx.x-p39.2
38022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=9#xxx.x-p49.5
38023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=10#xxx.x-p10.4
38024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=10#xxx.x-p46.2
38025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=11#vii.xii-p71.1
38026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=11#xxx.x-p48.2
38027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=11#xxx.xi-p57.1
38028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=0#xxx.xi-p0.3
38029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=1#iv.x-p15.2
38030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=1#vii.ii-p14.1
38031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=1#xxx.vi-p43.8
38032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=1#xxx.xi-p1.2
38033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=1#xxx.xxi-p67.1
38034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=1#xxx.x-p10.6
38035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=1#xxx.xi-p5.3
38036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=1#xxvi.ii-p25.8
38037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=2#xxx.xi-p6.2
38038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=2#xxx.xi-p43.1
38039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=2#xxx.xiv-p92.2
38040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=3#vii.x-p40.3
38041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=3#xxx.xi-p12.2
38042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=3#xxx.xi-p50.3
38043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=3#xxx.xvi-p84.1
38044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=3#xxx.xi-p5.11
38045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=4#xxix.i-p80.2
38046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=4#xxx.xi-p17.2
38047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=5#xviii.vi-p72.1
38048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=5#xxx.xi-p20.2
38049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=5#xxx.xi-p41.2
38050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=6#xxx.xi-p24.2
38051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=6#xxx.xi-p42.1
38052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=6#xxx.xix-p67.1
38053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=7#vi.viii-p113.5
38054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=7#xxx.ix-p3.6
38055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=7#xxx.xi-p34.2
38056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=7#xxx.xiii-p4.1
38057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=8#xxx.xi-p10.8
38058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=8#xxx.xi-p40.2
38059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=8#xxx.xi-p52.1
38060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=8#xxx.xvii-p25.1
38061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=8#xxx.xvii-p38.1
38062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=9#xxx.v-p50.1
38063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=9#xxx.xi-p41.3
38064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=9#xxx.xi-p47.2
38065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=9#xxx.xi-p62.1
38066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=10#xxx.ix-p19.7
38067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=10#xxx.xi-p54.2
38068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=10#xxx.xviii-p102.1
38069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=11#xxx.xi-p61.2
38070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=11#xxx.xiii-p58.1
38071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=12#xxx.xi-p68.2
38072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=13#viii.i-p72.7
38073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=13#viii.xxiv-p100.4
38074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=13#xxx.iii-p26.2
38075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=13#xxx.vi-p60.4
38076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=13#xxx.xi-p5.12
38077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=13#xxx.xi-p73.2
38078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=13#xxx.xiv-p28.1
38079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=13#xxx.xvi-p35.3
38080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=14#xxx.ix-p54.1
38081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=14#xxx.xi-p80.2
38082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=15#xxx.x-p2.1
38083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=15#xxx.x-p2.9
38084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=15#xxx.x-p31.1
38085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=15#xxx.x-p50.5
38086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=15#xxx.xi-p5.4
38087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=15#xxx.xi-p83.2
38088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=15#xxx.xi-p90.1
38089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=15#xxx.xii-p49.7
38090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=15#xxx.xii-p53.1
38091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=15#xxx.xii-p54.3
38092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=15#iv.xxii-p58.2
38093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=16#xxx.vii-p36.1
38094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=16#xxx.xi-p89.2
38095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=17#xxx.i-p54.5
38096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=17#xxx.xi-p91.2
38097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=17#xxx.xvi-p19.4
38098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=18#viii.xxvi-p85.1
38099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=18#xxx.viii-p40.1
38100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=18#xxx.xi-p95.2
38101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=18#xxx.xxii-p43.3
38102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=19#xxx.vi-p60.5
38103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=19#xxx.viii-p31.6
38104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=19#xxx.xi-p102.2
38105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=19#xxx.xv-p26.1
38106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=19#xxx.xix-p46.8
38107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=0#xxx.xii-p0.3
38108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=1#xxx.i-p8.5
38109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=1#xxx.xii-p1.2
38110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=1#xxx-p14.1
38111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=1#xxx.xvi-p57.9
38112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=1#xxx.xvii-p24.4
38113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=1#xxx.xix-p29.17
38114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=1#xxx.xv-p2.5
38115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=2#xii.iv-p62.2
38116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=2#xxx.ix-p19.8
38117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=2#xxx.xii-p5.2
38118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=3#x.ix-p85.5
38119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=3#xxx.v-p31.6
38120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=3#xxx.vi-p21.2
38121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=3#xxx.xii-p10.2
38122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=3#xxx.xii-p44.3
38123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=3#xxx.xiii-p4.6
38124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=3#xxx.xiii-p4.9
38125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=3#xxx.xix-p53.1
38126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=4#xxx.viii-p24.5
38127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=4#xxx.ix-p43.3
38128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=4#xxx.xii-p9.1
38129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=4#xxx.xii-p15.2
38130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=5#xxx.ii-p156.3
38131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=5#xxx.vii-p62.6
38132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=5#xxx.xii-p23.2
38133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=5#xxx.xii-p73.5
38134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=6#xxx.xii-p28.2
38135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=6#xxx.xii-p78.6
38136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=6#xxx.xvii-p45.1
38137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=7#xxii.ii-p71.3
38138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=7#xxix.i-p59.4
38139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=7#xxx.ii-p100.2
38140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=7#xxx.xii-p34.2
38141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=7#xxx.xvii-p65.1
38142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=7#xxx.xix-p63.1
38143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=7#xxx.xix-p84.1
38144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=7#vi.i-p65.6
38145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=8#xxx.xii-p40.2
38146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=9#vii.viii-p161.4
38147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=9#xxx.viii-p24.6
38148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=9#xxx.xii-p13.8
38149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=9#xxx.xii-p43.2
38150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=9#xxx.xii-p73.4
38151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=9#xxx.xx-p9.1
38152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=9#xxx.xx-p10.1
38153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=9#xxx.xx-p14.4
38154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=9#xxx.xx-p57.17
38155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=10#xxx.xi-p69.1
38156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=10#xxx.xii-p48.2
38157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=10#xxx.xii-p55.6
38158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=10#xxx.xii-p65.3
38159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=10#xxx.xix-p4.6
38160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=10#xxx.xii-p73.3
38161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=11#xxiv.i-p13.12
38162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=11#xxx.ii-p44.13
38163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=11#xxx.xii-p59.2
38164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=12#vii.i-p63.2
38165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=12#xxx.iv-p6.4
38166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=12#xxx.viii-p56.1
38167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=12#xxx.xi-p58.2
38168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=12#xxx.xii-p64.2
38169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=12#xxx.xiii-p26.9
38170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=13#xxx.viii-p24.7
38171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=13#xxx.xii-p25.7
38172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=13#xxx.xii-p72.2
38173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=14#vii.xii-p64.2
38174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=14#xxx.iv-p48.3
38175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=14#xxx.iv-p48.9
38176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=14#xxx.xi-p11.6
38177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=14#xxx.xi-p50.2
38178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=14#xxx.xii-p33.6
38179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=14#xxx.xii-p75.2
38180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=15#xxx.xii-p79.2
38181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=16#xxx.xii-p82.2
38182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=17#xxx.xi-p37.1
38183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=17#xxx.xii-p4.1
38184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=17#xxx.xii-p85.2
38185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=17#xxx.xiv-p53.2
38186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=0#xxx.xiii-p0.3
38187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=1#xxx.v-p31.7
38188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=1#xxx.xii-p14.4
38189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=1#xxx.xiii-p1.2
38190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=1#xxx.xiii-p43.1
38191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=1#xxx.xiii-p44.1
38192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=1#xxx.xiii-p45.1
38193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=1#xxx.xvii-p15.1
38194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=1#xxx.xix-p53.2
38195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=1#xxx.xx-p45.1
38196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=1#xxx-p20.1
38197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=1#xxx.xiii-p2.2
38198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=1#xxx.xvi-p57.10
38199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=2#xxx.iii-p61.1
38200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=2#xxx.xiii-p6.2
38201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=2#xxx.xiii-p12.1
38202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=2#xxx.xiii-p48.1
38203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=2#xxx.xvi-p38.1
38204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=2#xxx.xvii-p59.4
38205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=2#xxx.xvii-p62.1
38206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=3#xxx.v-p30.6
38207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=3#xxx.xiii-p11.2
38208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=3#xxx.xiii-p49.6
38209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=3#xxx.xvii-p37.1
38210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=4#xxx.ii-p100.3
38211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=4#xxx.xiii-p16.2
38212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=4#xxx.xiii-p21.2
38213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=4#xxx.xiii-p30.1
38214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=4#xxx.xiv-p62.2
38215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=5#xxx.xi-p11.3
38216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=5#xxx.xii-p33.7
38217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=5#xxx.xiii-p20.2
38218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=5#xxx.xiii-p26.5
38219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=6#vii.i-p63.3
38220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=6#xxx.xiii-p24.2
38221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=7#xxx.xiii-p21.1
38222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=7#xxx.xiii-p27.2
38223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=8#vii.xvii-p79.7
38224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=8#xiii.i-p15.7
38225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=8#xxii.x-p113.3
38226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=8#xxii.xiii-p132.8
38227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=8#xxiv.i-p128.8
38228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=8#xxx.iii-p33.4
38229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=8#xxx.xiii-p29.2
38230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=8#xxx.xiii-p49.5
38231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=8#xxx.xvii-p38.2
38232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=9#xxx.xiii-p35.2
38233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=10#viii.i-p27.2
38234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=10#xiii.iv-p23.1
38235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=10#xxx.xiii-p37.2
38236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=11#xxx.ix-p44.1
38237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=11#xxx.xiii-p42.2
38238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=11#xxx.xiv-p2.5
38239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=11#xxx.xvi-p57.6
38240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=11#xxx.xiv-p37.3
38241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=12#xxx.xiii-p47.2
38242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=12#xxx.xiii-p61.1
38243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=13#iv.i-p20.5
38244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=13#xxx.xii-p2.11
38245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=13#xxx.xiii-p50.2
38246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=14#xxx.xiii-p52.2
38247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=14#xxx.xix-p88.1
38248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=14#xxvi.v-p2.6
38249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=14#xxvi.v-p34.1
38250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=15#xv.iv-p56.2
38251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=15#xxx.xiii-p57.2
38252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=15#xxx.xix-p90.5
38253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=16#vii.iv-p189.1
38254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=16#xxii.i-p20.2
38255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=16#xxx.xiii-p63.2
38256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=16#xxx.xiii-p66.2
38257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=16#xxx.xiv-p39.1
38258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=17#iv.xxi-p4.5
38259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=17#xxx.xii-p33.1
38260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=17#xxx.xiii-p66.3
38261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=17#xxx.xiii-p68.2
38262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=18#vi.xiv-p90.1
38263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=18#viii.i-p113.3
38264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=18#xxx.xiii-p73.2
38265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=18#xxx.xvii-p43.1
38266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=18#xxvi.v-p87.3
38267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=0#xxx.xiv-p0.3
38268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=1#xxx.xiv-p1.2
38269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=1#xxx.xix-p56.3
38270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=1#xxx.xxi-p44.4
38271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=2#xxx.xiv-p4.2
38272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=2#xxx.xviii-p114.1
38273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=3#xxx.v-p46.6
38274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=3#xxx.xiv-p8.2
38275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=3#xxx.xiv-p16.1
38276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=4#x.vii-p76.8
38277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=4#xxx.vii-p63.6
38278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=4#xxx.xiv-p12.2
38279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=4#xxx.xv-p10.1
38280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=5#xxx.xiv-p18.2
38281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=6#xxx.iv-p48.4
38282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=6#xxx.viii-p54.1
38283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=6#xxx.x-p35.1
38284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=6#xxx.xiv-p21.2
38285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=7#xxx.xiv-p23.1
38286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=7#xxx.xiv-p25.2
38287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=7#xxx.xiv-p38.1
38288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=7#xxx.xiv-p68.2
38289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=7#xxx.xix-p6.3
38290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=8#xxx.xiv-p31.2
38291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=8#xxx.xvii-p2.2
38292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=8#xxx.xvii-p3.2
38293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=8#xxx.xvii-p8.3
38294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=8#xxx.xviii-p6.1
38295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=9#xxx.xiii-p66.4
38296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=9#xxx.xiv-p36.2
38297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=9#xxx.xiv-p50.2
38298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=9#xxx.xiv-p37.2
38299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=10#xxx.ix-p19.9
38300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=10#xxx.x-p32.1
38301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=10#xxx.xiv-p35.5
38302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=10#xxx.xiv-p40.2
38303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=10#xxx.xxi-p31.9
38304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=11#xxx.iv-p55.1
38305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=11#xxx.viii-p18.5
38306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=11#xxx.ix-p21.2
38307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=11#xxx.xiii-p66.5
38308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=11#xxx.xiv-p48.2
38309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=12#xix.iv-p29.1
38310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=12#xxiii.ii-p4.5
38311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=12#xxx.xiv-p51.2
38312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=13#iv.v-p6.4
38313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=13#vii.xiii-p75.3
38314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=13#xvi.i-p19.1
38315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=13#xxi.i-p25.3
38316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=13#xxii.v-p33.2
38317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=13#xxx.i-p57.7
38318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=13#xxx.ii-p9.2
38319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=13#xxx.vi-p56.2
38320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=13#xxx.xiv-p55.2
38321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=13#xxx.xix-p38.1
38322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=14#vi.vi-p71.3
38323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=14#xxx.i-p76.1
38324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=14#xxx.xiv-p59.2
38325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=15#xxx.xi-p98.6
38326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=15#xxx.xiv-p66.2
38327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=15#xxx.xiv-p77.1
38328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=15#xxx.xiv-p79.1
38329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=15#xxx.xvi-p49.1
38330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=15#xxx.xiv-p65.3
38331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=16#xxx.xiv-p71.2
38332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=16#xxx.xiv-p85.1
38333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=16#xxx.xiv-p86.1
38334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=17#xxx.xiv-p74.2
38335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=17#xxx.xix-p46.9
38336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=18#vi.vi-p141.1
38337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=18#xxx.vi-p43.9
38338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=18#xxx.vii-p5.5
38339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=18#xxx.xiv-p76.2
38340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=18#xxx.xiv-p86.2
38341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=18#xxx.xvi-p18.2
38342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=18#xxx.xiv-p75.1
38343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=19#xxx.viii-p24.8
38344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=19#xxx.xiv-p84.2
38345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=20#vii.xi-p62.3
38346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=20#xxiii.iii-p13.1
38347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=20#xxx.xiv-p90.2
38348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=0#xxx.xv-p0.3
38349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=1#vi.x-p93.3
38350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=1#xxx.x-p33.2
38351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=1#xxx.xii-p2.12
38352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=1#xxx.xv-p1.2
38353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=1#xxx.xv-p29.1
38354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=2#xxx.ii-p44.14
38355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=2#xxx.iv-p38.3
38356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=2#xxx.xv-p7.2
38357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=2#xxx.xv-p9.2
38358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=3#xxx.i-p54.6
38359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=3#xxx.xiv-p10.2
38360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=3#xxx.xv-p14.2
38361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=3#xxx.xvi-p28.1
38362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=4#xxx.xv-p17.2
38363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=4#xxx.xvi-p23.1
38364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=4#xxx.xix-p35.2
38365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=5#xxx.xi-p103.1
38366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=5#xxx.xv-p24.2
38367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=5#xxx.xix-p46.10
38368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=6#vi.x-p93.4
38369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=6#xxx.xv-p27.2
38370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=6#xxx.xix-p34.2
38371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=7#xxx.v-p41.2
38372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=7#xxx.xv-p30.1
38373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=7#xxx.xv-p35.2
38374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=8#vi.x-p93.5
38375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=8#xxx.viii-p18.6
38376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=8#xxx.xv-p37.2
38377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=8#xxx.xvi-p2.8
38378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=8#xxx.xvii-p81.1
38379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=0#xxx.xvi-p0.3
38380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=1#xxx.x-p38.6
38381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=1#xxx.xvi-p1.2
38382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=1#xxx.xvi-p6.1
38383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=1#xxx.xvi-p76.1
38384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=1#xxx.v-p41.3
38385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=2#xxx.xiii-p66.6
38386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=2#xxx.xvi-p5.2
38387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=2#xxx.xvi-p44.2
38388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=2#xxx.xvi-p75.1
38389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=3#xxx.viii-p37.2
38390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=3#xxx.xvi-p10.2
38391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=3#xxx.xvi-p75.2
38392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=4#xxx.xvi-p15.2
38393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=4#xxx.xvi-p75.3
38394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=5#xxx.vii-p5.6
38395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=5#xxx.vii-p52.3
38396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=5#xxx.xv-p20.1
38397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=5#xxx.xvi-p17.2
38398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=6#xxx.iii-p28.7
38399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=6#xxx.xvi-p3.1
38400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=6#xxx.xvi-p22.2
38401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=7#xxx.i-p54.7
38402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=7#xxx.vi-p43.10
38403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=7#xxx.xvi-p4.1
38404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=7#xxx.xvi-p27.2
38405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=8#xxx.v-p41.4
38406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=8#xxx.xvi-p29.2
38407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=8#xxx.xvi-p75.4
38408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=9#xxx.vii-p59.1
38409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=9#xxx.xvi-p32.2
38410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=9#xxx.xvi-p44.1
38411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=9#xxx.xvi-p45.1
38412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=10#xiii.iv-p63.2
38413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=10#xxx.v-p41.5
38414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=10#xxx.vii-p52.4
38415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=10#xxx.xiv-p80.1
38416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=10#xxx.xvi-p37.2
38417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=10#xxx.xxi-p16.3
38418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=11#xxx.xvi-p42.2
38419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=12#xxx.v-p41.6
38420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=12#xxx.vii-p10.1
38421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=12#xxx.xii-p31.5
38422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=12#xxx.xvi-p47.2
38423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=12#xxx.xxi-p59.2
38424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=12#xxx-p5.9
38425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=13#iv.viii-p46.5
38426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=13#xxx.xvi-p53.2
38427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=13#xxvi.iv-p5.7
38428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=14#xxx.i-p54.8
38429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=14#xxx.xii-p2.13
38430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=14#xxx.xii-p45.3
38431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=14#xxx.xvi-p60.2
38432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=14#xxx.xvi-p72.1
38433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=14#xxx.xvii-p6.8
38434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=14#xxx.xx-p43.1
38435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=15#ix.i-p107.1
38436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=15#xvi.v-p5.5
38437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=15#xxx.iii-p8.2
38438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=15#xxx.iii-p22.5
38439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=15#xxx.iii-p104.3
38440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=15#xxx.xvi-p67.2
38441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=15#xxx.xvi-p73.1
38442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=15#xxx.xxii-p30.2
38443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=15#xxv.iii-p51.5
38444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=16#vii.v-p10.6
38445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=16#xxx.xvi-p71.2
38446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=16#xxx.xix-p78.2
38447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=17#xxx.v-p41.7
38448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=17#xxx.xiv-p41.1
38449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=17#xxx.xvi-p74.2
38450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=17#xxx.xix-p19.1
38451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=17#xxx.xxi-p21.1
38452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=18#xxiii.iii-p18.3
38453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=18#xxx.vi-p60.6
38454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=18#xxx.xi-p74.7
38455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=18#xxx.xvi-p78.2
38456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=19#xxx.xvi-p83.2
38457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=19#xxx.xvii-p2.1
38458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=19#xxx-p5.10
38459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=20#xxx.vi-p70.1
38460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=20#xxx.xvi-p89.2
38461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=20#xxx.xx-p60.1
38462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=21#xxx.viii-p31.7
38463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=21#xxx.xv-p3.2
38464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=21#xxx.xvi-p92.2
38465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=0#xxx.xvii-p0.3
38466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=1#xxx.v-p41.8
38467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=1#xxx.xvii-p1.2
38468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=1#xxx.xvii-p13.1
38469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=1#xxx.xvii-p14.1
38470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=1#xxx.xvii-p71.1
38471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=1#xxx.xviii-p103.3
38472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=1#xxx.xix-p37.3
38473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=1#xxx.xxi-p41.1
38474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=1#xxx.xvii-p2.3
38475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=1#xxx-p5.11
38476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=1#xxx.xix-p29.18
38477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=2#xxx.xiv-p35.8
38478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=2#xxx.xvii-p5.2
38479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=2#xxx.xviii-p13.5
38480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=3#xxx.v-p31.8
38481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=3#xxx.xiii-p5.1
38482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=3#xxx.xvii-p9.2
38483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=3#xxx.xvii-p14.2
38484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=3#xxx.xvii-p21.1
38485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=3#xxx.xvii-p22.1
38486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=4#xxx.xvii-p14.3
38487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=4#xxx.xvii-p15.10
38488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=4#xxx.xvii-p16.2
38489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=4#xxx.xviii-p88.3
38490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=4#xxx.xxi-p110.1
38491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=4#xxvii.i-p63.2
38492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=4#iv.xxii-p27.10
38493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=5#xxx.xvii-p23.2
38494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=5#xxx.xix-p56.4
38495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=6#viii.xxii-p83.2
38496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=6#xxiii.ii-p75.1
38497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=6#xxx.ii-p83.4
38498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=6#xxx.xvii-p27.2
38499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=6#xxx.xvii-p37.2
38500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=7#xvii.ii-p41.10
38501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=7#xxx.vii-p16.4
38502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=7#xxx.xvii-p31.2
38503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=7#xxx.xvii-p41.1
38504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=7#xxx.xxi-p44.1
38505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=7#xxx.xvii-p32.1
38506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=8#vi.viii-p113.6
38507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=8#vii.xvii-p79.8
38508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=8#xiii.i-p15.8
38509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=8#xxiv.i-p128.9
38510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=8#xxx.ix-p3.7
38511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=8#xxx.xiii-p4.3
38512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=8#xxx.xiii-p15.1
38513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=8#xxx.xiii-p34.7
38514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=8#xxx.xiii-p34.12
38515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=8#xxx.xvii-p33.2
38516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=8#xxx.xvii-p55.1
38517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=9#xxx.xiii-p74.1
38518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=9#xxx.xvii-p42.2
38519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=9#xxx.xvii-p83.1
38520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=9#xxvi.v-p87.4
38521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=10#xxx.xiii-p14.1
38522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=10#xxx.xvii-p46.2
38523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=10#xxvi.iii-p10.4
38524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=11#xxx-p16.1
38525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=11#xxx.xvii-p53.2
38526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=12#xxx.v-p31.9
38527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=12#xxx.xvii-p56.2
38528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=12#xxx.xvii-p68.1
38529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=12#xxvi.iii-p10.5
38530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=13#xxx.iii-p49.1
38531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=13#xxx.xvii-p60.2
38532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=13#xxx.xvii-p80.1
38533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=14#xxx.ii-p44.15
38534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=14#xxx.ii-p100.4
38535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=14#xxx.xvii-p63.2
38536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=14#xxx.xix-p39.3
38537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=14#xxx.xix-p73.1
38538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=14#xxx.xix-p84.6
38539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=15#xxx.xvii-p4.2
38540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=15#xxx.xvii-p70.2
38541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=16#xxiii.v-p16.1
38542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=16#xxiv.i-p89.1
38543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=16#xxx.xii-p81.1
38544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=16#xxx.xvii-p73.2
38545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=16#xxx.xviii-p42.1
38546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=17#xxii.iii-p60.2
38547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=17#xxx.xvii-p78.2
38548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=18#xxx.xvi-p84.2
38549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=18#xxx.xvii-p82.2
38550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=0#xxx.xviii-p0.3
38551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=1#xxx.xviii-p1.2
38552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=1#xxx.xviii-p3.1
38553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=1#xxx.xix-p46.11
38554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=1#xxx.xvii-p2.4
38555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=1#xxx.xix-p2.2
38556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=2#xiii.ii-p102.1
38557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=2#xxx.v-p9.12
38558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=2#xxx.xviii-p5.2
38559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=2#xxx.xviii-p10.1
38560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=2#xxx.xix-p76.1
38561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=3#xxx.xvii-p8.4
38562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=3#xxx.xviii-p11.2
38563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=3#xxx.xviii-p14.2
38564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=3#xxx.xviii-p32.2
38565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=4#xi.vi-p56.3
38566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=4#xxx.xviii-p17.2
38567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=5#viii.xviii-p44.2
38568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=5#viii.xxiv-p76.2
38569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=5#xxx.xviii-p21.2
38570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=6#xxx.xviii-p24.2
38571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=7#vii.iii-p15.3
38572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=7#xviii.v-p41.1
38573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=7#xxx.ix-p21.3
38574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=7#xxx.xviii-p29.2
38575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=7#xxx.xviii-p33.4
38576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=7#xxx.xviii-p50.2
38577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=8#xxx.xviii-p37.2
38578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=8#xxx.xviii-p48.4
38579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=8#xxx.xviii-p52.3
38580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=8#xxx.xviii-p52.5
38581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=9#xviii.v-p41.2
38582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=9#xxiv.iv-p61.2
38583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=9#xxx.i-p49.5
38584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=9#xxx.viii-p18.7
38585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=9#xxx.xviii-p44.2
38586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=9#xxx.xviii-p48.2
38587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=9#xxx.xviii-p55.1
38588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=10#xxx.viii-p56.3
38589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=10#xxx.ix-p21.4
38590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=10#xxx.xviii-p49.2
38591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=10#xxx.xviii-p86.1
38592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=10#xxx.xviii-p96.1
38593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=11#xxx.xviii-p14.3
38594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=11#xxx.xviii-p53.2
38595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=11#xxx.xviii-p56.2
38596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=11#xxx.xviii-p86.3
38597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=11#viii.xxi-p20.1
38598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=12#vi.xvi-p62.4
38599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=12#vi.xvi-p64.1
38600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=12#viii.xxvi-p20.2
38601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=12#xxx.xvii-p14.4
38602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=12#xxx.xviii-p57.2
38603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=12#xxx.xviii-p58.2
38604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=12#xxx.xviii-p72.1
38605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=12#xxx.xviii-p88.4
38606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=12#xxx.xviii-p84.1
38607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=13#xxx.vi-p32.1
38608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=13#xxx.viii-p12.2
38609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=13#xxx.viii-p13.2
38610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=13#xxx.xviii-p65.2
38611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=14#xxx.xviii-p76.2
38612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=15#xxx.ix-p21.5
38613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=15#xxx.xviii-p14.4
38614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=15#xxx.xviii-p83.2
38615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=16#vii.xix-p5.3
38616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=16#xxx.xvii-p14.5
38617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=16#xxx.xviii-p58.3
38618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=16#xxx.xviii-p87.2
38619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=16#xxx.xix-p34.5
38620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=17#viii.xxvii-p49.1
38621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=17#viii.xxvii-p124.2
38622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=17#xxx.xviii-p86.2
38623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=17#xxx.xviii-p90.2
38624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=18#xxiv.iv-p61.3
38625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=18#xxx.viii-p18.8
38626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=18#xxx.xviii-p48.3
38627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=18#xxx.xviii-p95.2
38628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=19#xxx.xviii-p98.2
38629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=20#xxx.xi-p58.3
38630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=20#xxx.xviii-p101.2
38631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=21#xxx.xviii-p104.2
38632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=21#xxx.xviii-p118.1
38633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=21#xxx.xix-p75.1
38634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=21#xxx.xviii-p122.5
38635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=22#xxx.xiv-p7.2
38636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=22#xxx.xviii-p107.2
38637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=22#xxx.xviii-p112.2
38638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=22#xxx.xviii-p122.6
38639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=23#v.vi-p59.2
38640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=23#xii.v-p54.4
38641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=23#xxx.vi-p72.3
38642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=23#xxx.viii-p51.1
38643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=23#xxx.xviii-p14.5
38644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=23#xxx.xviii-p118.5
38645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=23#xxx.xviii-p119.2
38646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=24#xxx.v-p30.7
38647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=24#xxx.xviii-p126.2
38648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=0#xxx.xix-p0.3
38649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=1#xxx.vii-p25.2
38650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=1#xxx.xix-p1.2
38651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=1#xxx.xix-p4.1
38652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=1#xxx.xix-p22.1
38653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=1#xxx.xix-p22.2
38654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=1#xxx.xix-p46.12
38655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=1#xxx.xix-p48.12
38656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=1#xxx.xix-p2.1
38657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=1#xxx.xiv-p65.5
38658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=2#xxx.vi-p52.1
38659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=2#xxx.vii-p18.12
38660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=2#xxx.xi-p101.1
38661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=2#xxx.xix-p5.2
38662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=3#xxx.viii-p18.9
38663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=3#xxx.xix-p4.2
38664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=3#xxx.xix-p12.2
38665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=4#xxx.xix-p4.3
38666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=4#xxx.xix-p16.2
38667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=5#xxx.vii-p18.13
38668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=5#xxx.xix-p18.2
38669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=6#xxx.i-p54.9
38670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=6#xxx.xix-p4.4
38671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=6#xxx.xix-p21.2
38672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=7#xxx.xii-p31.6
38673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=7#xxx.xix-p26.2
38674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=7#xxx.xix-p29.7
38675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=7#xxx.xxi-p9.1
38676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=7#xxx.xxi-p10.2
38677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=7#xxx.xxi-p42.3
38678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=7#xxx.xxi-p42.4
38679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=7#xxx.xxii-p66.6
38680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=7#xxx.xix-p46.13
38681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=8#vi.xvi-p64.2
38682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=8#xxx.xviii-p58.4
38683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=8#xxx.xix-p32.2
38684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=8#xxx.xix-p46.1
38685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=8#xxx.xix-p64.1
38686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=9#xxx.xvii-p81.3
38687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=9#xxx.xix-p29.8
38688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=9#xxx.xix-p36.2
38689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=9#xxx.xxi-p19.15
38690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=9#xxx.xxii-p37.1
38691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=10#xxx.i-p100.1
38692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=10#xxx.ix-p89.2
38693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=10#xxx.xii-p49.8
38694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=10#xxx.xix-p41.2
38695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=10#xxx.xxii-p35.1
38696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=10#xxx.xxii-p35.2
38697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=11#xxx.xix-p47.2
38698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=11#xxx.xxi-p19.13
38699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=11#xxx.iii-p38.12
38700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=11#xxx.xvii-p55.2
38701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=12#xxx.ii-p106.2
38702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=12#xxx.iii-p72.8
38703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=12#xxx.xiv-p64.1
38704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=12#xxx.xix-p51.2
38705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=12#xxx.xix-p61.1
38706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=13#vii.i-p4.4
38707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=13#xxii.x-p89.3
38708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=13#xxx.ii-p109.3
38709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=13#xxx.xix-p57.2
38710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=13#xxx.xix-p70.5
38711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=14#vi.xvi-p64.3
38712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=14#xxx.i-p13.4
38713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=14#xxx.iv-p31.2
38714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=14#xxx.xviii-p58.5
38715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=14#xxx.xix-p34.1
38716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=14#xxx.xix-p62.2
38717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=14#xxvi.i-p2.3
38718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=14#xxvi.i-p2.9
38719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=15#xxx.i-p54.10
38720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=15#xxx.ii-p156.4
38721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=15#xxx.vi-p24.6
38722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=15#xxx.vii-p62.7
38723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=15#xxx.xii-p26.3
38724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=15#xxx.xix-p65.2
38725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=16#xxx.xvii-p24.1
38726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=16#xxx.xvii-p67.1
38727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=16#xxx.xix-p53.3
38728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=16#xxx.xix-p71.2
38729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=17#xxiii.ii-p12.3
38730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=17#xxx.iv-p48.5
38731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=17#xxx.viii-p54.2
38732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=17#xxx.xviii-p10.2
38733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=17#xxx.xix-p74.2
38734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=17#xxx.xix-p99.1
38735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=18#xxiii.v-p16.2
38736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=18#xxx.xix-p79.2
38737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=19#xxx.xix-p82.2
38738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=19#xxx.xix-p97.1
38739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=20#xxx.xii-p2.14
38740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=20#xxx.xiii-p66.7
38741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=20#xxx.xix-p85.2
38742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=20#xxx.xx-p56.1
38743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=20#xxx.xx-p71.2
38744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=20#xxvi.iv-p5.8
38745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=21#xxiii.v-p16.3
38746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=21#xxx.vi-p24.7
38747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=21#xxx.xviii-p10.3
38748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=21#xxx.xix-p96.2
38749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=0#xxx.xx-p0.3
38750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=1#vi.viii-p113.7
38751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=1#xxx.ix-p3.8
38752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=1#xxx.x-p3.1
38753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=1#xxx.xx-p1.2
38754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=1#xxx-p20.2
38755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=1#xxx.xi-p98.7
38756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=2#xxx.xii-p13.9
38757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=2#xxx.xii-p44.4
38758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=2#xxx.xx-p6.2
38759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=3#vi.viii-p113.8
38760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=3#xxx.vi-p56.1
38761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=3#xxx.ix-p3.9
38762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=3#xxx.xx-p13.2
38763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=3#xxx.xx-p55.1
38764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=4#xxx.iii-p38.13
38765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=4#xxx.xiii-p66.8
38766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=4#xxx.xx-p20.2
38767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=4#xxx.xx-p29.1
38768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=4#xxx.xx-p29.2
38769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=4#vii.v-p85.6
38770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=4#xxv.iii-p43.4
38771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=5#xxx.xx-p17.1
38772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=5#xxx.xx-p25.2
38773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=5#xxx.xx-p25.3
38774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=5#xxx.xx-p27.2
38775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=6#xxx.v-p54.1
38776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=6#xxx.xx-p25.6
38777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=6#xxx.xx-p31.2
38778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=7#xxiv.iii-p97.3
38779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=7#xxx.xviii-p9.2
38780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=7#xxx.xx-p21.1
38781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=7#xxx.xx-p35.2
38782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=7#xxx.xx-p63.2
38783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=8#xxx.vii-p4.2
38784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=8#xxx.xiii-p3.3
38785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=8#xxx.xx-p39.2
38786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=9#xxii.xii-p149.3
38787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=9#xxx.xx-p46.2
38788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=9#xxx.xx-p50.5
38789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=10#xxx.ix-p19.10
38790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=10#xxx.xx-p54.2
38791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=10#xxx.xx-p71.1
38792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=10#xxvi.iv-p5.9
38793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=11#xxx.xii-p42.1
38794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=11#xxx.xvi-p91.1
38795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=11#xxx.xx-p58.2
38796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=11#xxx.xxi-p4.1
38797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=11#xxx.xxi-p18.19
38798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=11#xxx.xxi-p5.4
38799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=12#xxx.xx-p30.4
38800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=12#xxx.xx-p62.2
38801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=12#xxx.xx-p66.13
38802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=13#xxx.iii-p104.4
38803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=13#xxx.xx-p63.1
38804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=13#xxx.xx-p67.2
38805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=13#xxx.xxi-p5.1
38806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=14#vii.v-p85.5
38807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=14#xxx.xx-p25.7
38808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=14#xxx.xx-p69.6
38809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=14#xxx.xx-p70.2
38810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=15#xxx.iii-p33.5
38811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=15#xxx.xx-p72.2
38812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=15#xxx.xxi-p31.2
38813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=0#xxx.xxi-p0.3
38814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=1#viii.iii-p76.1
38815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=1#xxx.v-p46.11
38816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=1#xxx.xxi-p1.2
38817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=1#xxv.iii-p69.4
38818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=1#xxx.xxi-p5.3
38819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=1#xxx.xiv-p2.8
38820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=1#xxx.xix-p95.7
38821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=2#xii.iv-p86.1
38822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=2#xxx.xii-p31.7
38823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=2#xxx.xix-p29.9
38824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=2#xxx.xxi-p6.2
38825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=2#xxx.xxi-p41.2
38826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=2#xxx.xxi-p45.2
38827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=2#xxx.xxi-p83.1
38828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=2#xxx.xxii-p66.4
38829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=3#vii.xi-p149.11
38830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=3#vii.i-p63.4
38831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=3#xxx.vii-p54.8
38832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=3#xxx.xii-p68.4
38833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=3#xxx.xxi-p12.2
38834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=3#xxx.xxi-p18.2
38835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=3#xxx.xxi-p28.2
38836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=3#xxx.xxi-p94.1
38837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=3#xxx.xxi-p31.1
38838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=4#xxx.vii-p65.1
38839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=4#xxx.xviii-p33.5
38840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=4#xxx.xx-p71.7
38841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=4#xxx.xxi-p15.2
38842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=5#xviii.i-p72.7
38843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=5#xxviii.i-p21.1
38844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=5#xxx.xxi-p17.2
38845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=5#xxx.xxii-p27.1
38846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=6#xxx.i-p52.1
38847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=6#xxx.vii-p64.6
38848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=6#xxx.xvi-p77.1
38849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=6#xxx.xxi-p20.2
38850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=6#xxx.xxii-p46.3
38851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=6#xxx.xxii-p69.1
38852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=7#vii.i-p56.4
38853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=7#xxii.i-p34.5
38854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=7#xxx.ii-p44.16
38855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=7#xxx.xxi-p25.2
38856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=8#ix.ii-p74.1
38857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=8#x.v-p41.4
38858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=8#xxx.ii-p17.1
38859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=8#xxx.ix-p89.1
38860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=8#xxx.ix-p89.6
38861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=8#xxx.xix-p95.1
38862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=8#xxx.xx-p71.11
38863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=8#xxx.xxi-p30.2
38864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=8#xxx.xxi-p110.2
38865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=8#xxx.xxii-p57.1
38866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=8#xxx.xxii-p58.1
38867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=9#xxx.v-p41.9
38868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=9#xxx.xv-p5.1
38869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=9#xxx.xix-p29.10
38870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=9#xxx.xx-p32.11
38871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=9#xxx.xxi-p40.2
38872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=9#xxx.xxi-p45.1
38873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=9#xxx.xxi-p8.3
38874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=9#xxx.xxi-p41.3
38875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=9#xxx.xxii-p27.2
38876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=10#xxx.xvii-p10.2
38877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=10#xxx.xvii-p12.3
38878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=10#xxx.xxi-p8.2
38879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=10#xxx.xxi-p43.2
38880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=10#xxx.xxi-p47.1
38881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=10#xxx.xxi-p53.2
38882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=10#xxx.iii-p70.7
38883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=11#viii.xxvi-p20.3
38884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=11#xxx.xxi-p46.2
38885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=11#xxx.xxi-p53.1
38886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=11#xxx.xxi-p79.1
38887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=11#xxx.xxi-p97.2
38888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=12#xxx.xii-p4.11
38889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=12#xxx.xxi-p52.2
38890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=12#xxx.xxi-p53.4
38891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=12#xxx.xxi-p76.3
38892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=12#xxx.xxii-p53.1
38893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=13#iv.ii-p7.1
38894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=13#xxx.xxi-p53.5
38895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=13#xxx.xxi-p58.2
38896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=14#v.iii-p35.4
38897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=14#xxx.xii-p4.12
38898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=14#xxx.xiv-p89.3
38899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=14#xxx.xxi-p60.2
38900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=15#v.iii-p35.5
38901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=15#xxx.xxi-p53.6
38902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=15#xxx.xxi-p65.2
38903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=15#xxx.xxi-p72.1
38904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=16#xiv.ii-p23.1
38905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=16#xxx.xxi-p69.2
38906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=16#xxx.xxi-p93.1
38907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=17#xxx.xxi-p75.2
38908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=18#xxx.xxi-p78.2
38909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=18#xxx.xxi-p81.1
38910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=19#xxx.iv-p23.1
38911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=19#xxx.xxi-p10.1
38912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=19#xxx.xxi-p82.2
38913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=20#xxx.iv-p21.1
38914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=20#xxx.ix-p74.1
38915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=20#xxx.xxi-p85.2
38916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=21#xxx.xi-p42.3
38917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=21#xxx.xxi-p53.7
38918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=21#xxx.xxi-p81.2
38919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=21#xxx.xxi-p87.2
38920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=21#xxx.xxii-p7.3
38921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=22#xxx.i-p54.11
38922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=22#xxx.iii-p70.6
38923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=22#xxx.xxi-p92.2
38924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=23#vii.v-p116.3
38925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=23#xxx.xviii-p3.2
38926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=23#xxx.xxi-p95.2
38927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=23#xxx.xxii-p22.1
38928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=23#xxx.xxii-p23.1
38929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=24#iv.ii-p5.8
38930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=24#xxx.xxi-p99.2
38931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=24#xxx.xxi-p105.4
38932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=25#xxx.xxi-p53.8
38933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=25#xxx.xxi-p101.2
38934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=25#xxx.xxii-p21.1
38935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=26#xxx.xxi-p104.2
38936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=27#viii.x-p44.9
38937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=27#xxx.iii-p33.6
38938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=27#xxx.xiii-p33.6
38939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=27#xxx.xxi-p106.2
38940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=27#xxx.xxii-p15.6
38941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=27#xxx.xxii-p58.2
38942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=0#xxx.xxii-p0.3
38943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=1#vii.iv-p47.8
38944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=1#xxx.iv-p39.1
38945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=1#xxx.vii-p64.7
38946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=1#xxx.xxii-p1.2
38947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=1#xxx.xxii-p7.1
38948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=1#xxx.xxii-p26.1
38949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=1#xxx.iii-p119.4
38950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=1#xxx.xxii-p66.5
38951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=1#xxx.xiv-p2.9
38952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=1#xxx.xix-p95.8
38953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=2#xxx.ii-p47.3
38954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=2#xxx.xi-p42.4
38955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=2#xxx.xix-p31.1
38956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=2#xxx.xxi-p100.5
38957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=2#xxx.xxii-p6.2
38958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=2#xxx.xxii-p7.2
38959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=3#xxx.iii-p121.2
38960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=3#xxx.vii-p18.14
38961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=3#xxx.xxii-p5.5
38962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=3#xxx.xxii-p14.2
38963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=4#xxx.xvi-p73.4
38964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=4#xxx.xxii-p17.2
38965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=5#vii.i-p41.1
38966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=5#xxx.xviii-p3.3
38967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=5#xxx.xviii-p120.2
38968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=5#xxx.xxii-p20.2
38969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=6#xviii.i-p72.8
38970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=6#xxx.i-p7.3
38971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=6#xxx.i-p8.2
38972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=6#xxx.i-p9.1
38973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=6#xxx.vii-p18.15
38974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=6#xxx.xix-p49.5
38975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=6#xxx.xxi-p19.12
38976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=6#xxx.xxii-p25.2
38977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=7#xxx.xi-p28.3
38978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=7#xxx.xxii-p28.2
38979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=7#xxx.xxii-p35.3
38980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=7#xxx.xxii-p43.1
38981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=8#vii-p28.3
38982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=8#xxx-p10.4
38983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=8#xxx.i-p56.1
38984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=8#xxx.xxii-p31.2
38985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=9#xxx.xix-p43.1
38986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=9#xxx.xxii-p34.2
38987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=10#xxx.xxii-p36.2
38988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=11#xxiii.ii-p12.5
38989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=11#xxiv.iii-p111.4
38990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=11#xxx.xxii-p40.2
38991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=12#ix.ii-p24.4
38992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=12#xxx.xi-p99.3
38993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=12#xxx.xx-p66.14
38994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=12#xxx.xxii-p42.2
38995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=12#xxx.xxii-p46.6
38996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=13#xxx.i-p52.2
38997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=13#xxx.xxi-p22.1
38998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=13#xxx.xxii-p45.2
38999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=14#xxx.ii-p47.4
39000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=14#xxx.iii-p54.1
39001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=14#xxx.vii-p47.3
39002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=14#xxx.vii-p48.14
39003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=14#xxx.xxi-p53.9
39004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=14#xxx.xxii-p9.3
39005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=14#xxx.xxii-p47.2
39006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=15#viii.xv-p73.1
39007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=15#x.v-p41.5
39008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=15#xxx.ix-p89.7
39009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=15#xxx.xxi-p37.1
39010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=15#xxx.xxi-p38.4
39011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=15#xxx.xxi-p39.1
39012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=15#xxx.xxi-p110.3
39013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=15#xxx.xxii-p54.2
39014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=16#vii.xii-p71.2
39015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=16#xxv.i-p116.3
39016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=16#xxx.ii-p162.1
39017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=16#xxx.iii-p38.3
39018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=16#xxx.iii-p38.14
39019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=16#xxx.xxii-p59.2
39020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=17#xxx.ii-p137.2
39021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=17#xxx.vii-p64.8
39022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=17#xxx.xix-p29.11
39023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=17#xxx.xxi-p24.5
39024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=17#xxx.xxii-p65.2
39025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=17#xxx.xxii-p69.2
39026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=17#xxx.xxii-p78.5
39027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=18#xxx.xxii-p70.2
39028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=18#xxx.xxii-p77.2
39029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=19#vi.xii-p53.1
39030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=19#xxx.xxii-p73.2
39031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=20#vii.xiv-p45.3
39032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=20#x.xvi-p57.7
39033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=20#xxx.xxii-p76.2
39034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=21#vi.xxiv-p56.1
39035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=21#ix.xv-p37.2
39036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=21#xv.i-p65.3
39037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=21#xxviii.i-p32.7
39038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=21#xxx.i-p46.3
39039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=21#xxx.xvi-p73.3
39040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=21#xxx.xxii-p16.2
39041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=21#xxx.xxii-p79.2
39042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=21#ix.xvi-p65.1
39043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Tob&scrCh=1&scrV=18#xxx.xi-p53.2
39044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Tob&scrCh=2&scrV=10#viii.xiv-p24.3
39045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Tob&scrCh=4&scrV=3#iv.viii-p34.1
39046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Tob&scrCh=4&scrV=3#vi.ix-p181.2
39047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Tob&scrCh=4&scrV=15#iv.vii-p18.3
39048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Tob&scrCh=5&scrV=9#viii.xiv-p24.4
39049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Tob&scrCh=5&scrV=18#x.iv-p67.1
39050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Tob&scrCh=5&scrV=18#x.iv-p67.2
39051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Tob&scrCh=6&scrV=12#xxx.xii-p25.9
39052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Tob&scrCh=7&scrV=11#viii.xxiv-p101.1
39053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Tob&scrCh=8&scrV=1#viii.xix-p42.1
39054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Tob&scrCh=10&scrV=11#xxx.xviii-p74.2
39055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Tob&scrCh=11&scrV=13#viii.ix-p63.1
39056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Wis&scrCh=2&scrV=8#xxiii.i-p61.1
39057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Wis&scrCh=5&scrV=18#xi.vi-p23.4
39058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Wis&scrCh=7&scrV=22#xx.i-p37.1
39059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Wis&scrCh=7&scrV=22#xxii.i-p7.1
39060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Wis&scrCh=7&scrV=26#xxii.i-p19.2
39061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Wis&scrCh=10&scrV=6#xxv.ii-p48.3
39062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Wis&scrCh=11&scrV=23#viii.xvii-p132.3
39063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Wis&scrCh=16&scrV=3#iv.xv-p38.7
39064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Wis&scrCh=17&scrV=2#xxix.i-p39.2
39065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Wis&scrCh=17&scrV=10#ix.ii-p51.5
39066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Bar&scrCh=27&scrV=0#iv.xxii-p15.1
39067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=1&scrV=15#x.vii-p58.1
39068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=1&scrV=24#xxx.xiii-p22.4
39069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=1&scrV=54#v.xii-p31.2
39070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=1&scrV=54#iv.xxii-p27.4
39071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=1&scrV=59#iv.xxii-p27.5
39072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=2&scrV=3#xxv.i-p2.2
39073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=2&scrV=15#xvii.ii-p20.1
39074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=2&scrV=15#viii.xxi-p92.2
39075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=2&scrV=29#xxx.xii-p29.4
39076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=2&scrV=65#xxv.i-p2.3
39077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=3&scrV=29#iv.ii-p24.1
39078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=4&scrV=23#vi.xvi-p62.1
39079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=4&scrV=59#vii.x-p79.6
39080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=6&scrV=7#iv.xxii-p27.6
39081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=7&scrV=41#x.iv-p65.1
39082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=9&scrV=26#xxiv.i-p66.1
39083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=12&scrV=10#xxiv.ii-p90.1
39084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=13&scrV=51#vii.xii-p53.3
39085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Macc&scrCh=13&scrV=51#vii.xii-p53.4
39086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=1&scrV=7#viii.xvii-p27.1
39087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=1&scrV=8#iv.vi-p20.5
39088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=2&scrV=5#xxx.ii-p103.4
39089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=2&scrV=7#xvii.ii-p6.1
39090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=2&scrV=21#xii.i-p40.1
39091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=2&scrV=28#xxiv.ii-p115.1
39092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=3&scrV=2#vi.xxi-p14.3
39093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=4&scrV=27#xii.iii-p62.1
39094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=4&scrV=38#viii.xvi-p87.1
39095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=5&scrV=8#xi.xi-p100.1
39096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=5&scrV=19#v.ii-p55.1
39097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=5&scrV=27#xxii.xii-p172.3
39098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=6&scrV=1#iv.xxii-p27.7
39099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=6&scrV=4#ix.i-p113.6
39100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=6&scrV=21#xxii.xii-p153.1
39101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=7&scrV=0#xxii.xii-p152.1
39102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=7&scrV=4#xxii.xii-p160.1
39103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=7&scrV=27#viii.xiii-p69.1
39104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=8&scrV=1#xii.i-p40.2
39105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=8&scrV=11#xxx.xviii-p74.3
39106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=8&scrV=15#xxv.i-p100.1
39107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=8&scrV=18#vii.i-p21.3
39108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=9&scrV=9#viii.xii-p114.1
39109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=9&scrV=11#v.iii-p27.4
39110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=10&scrV=6#xxii.xii-p172.4
39111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=10&scrV=7#vii.xii-p53.5
39112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=12&scrV=35#iv.xxiv-p53.1
39113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=14&scrV=19#viii.xxvi-p57.5
39114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Macc&scrCh=14&scrV=38#xii.i-p40.3
39115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Esd&scrCh=7&scrV=28#vii.vii-p97.4
39116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Esd&scrCh=13&scrV=32#vii.vii-p97.5
39117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3Macc&scrCh=3&scrV=7#viii.xix-p36.2
39118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3Macc&scrCh=3&scrV=29#xxx.xiii-p66.10
39119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3Macc&scrCh=4&scrV=9#xv.ii-p69.2
39120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3Macc&scrCh=5&scrV=35#xvii.ii-p51.2
39121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3Macc&scrCh=5&scrV=51#iv.xv-p38.8
39122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3Macc&scrCh=7&scrV=20#viii.xvi-p46.2
39123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3Macc&scrCh=7&scrV=21#vi.iii-p37.1
39124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=4Macc&scrCh=1&scrV=7#vii.x-p5.1
39125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=4Macc&scrCh=14&scrV=17#vi.xvi-p78.3
39126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Sir&scrCh=12&scrV=11#xxiii.v-p11.1
39127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Sir&scrCh=15&scrV=11#xxiii.i-p72.3
39128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Sir&scrCh=18&scrV=9#xxv.iii-p102.1
39129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Sir&scrCh=26&scrV=7#x.iii-p65.2
39130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Sir&scrCh=28&scrV=22#xxiii.iii-p31.3
39131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Sir&scrCh=30&scrV=12#viii.xix-p27.3
39132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Sir&scrCh=32&scrV=21#x.x-p102.4
39133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Sir&scrCh=34&scrV=2#x.iii-p65.3
39134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Sir&scrCh=41&scrV=22#xxiii.i-p29.2
39135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Sir&scrCh=42&scrV=1#xvi.ii-p66.1
39136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Sir&scrCh=45&scrV=1#xvi.i-p25.8
39137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Sir&scrCh=46&scrV=19#vii.xi-p44.1
39138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=1#iv.i-p0.4
39139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=2#iv.i-p4.13
39140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=18#iv.i-p6.11
39141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=19#iv.i-p10.8
39142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=20#iv.i-p13.4
39143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=21#iv.i-p15.3
39144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=22#iv.i-p18.1
39145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=23#iv.i-p21.14
39146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=24#iv.i-p23.2
39147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=1&scrV=25#iv.i-p25.2
39148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=1#iv.ii-p0.4
39149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=2#iv.ii-p5.9
39150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=3#iv.ii-p7.6
39151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=4#iv.ii-p9.1
39152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=5#iv.ii-p11.1
39153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=7#iv.ii-p14.6
39154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=8#iv.ii-p16.1
39155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=9#iv.ii-p18.1
39156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=10#iv.ii-p20.2
39157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=11#iv.ii-p22.1
39158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=12#iv.ii-p24.5
39159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=15#iv.ii-p26.1
39160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=16#iv.ii-p28.2
39161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=20#iv.ii-p30.3
39162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=22#iv.ii-p32.2
39163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=2&scrV=23#iv.ii-p34.1
39164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=1#iv.iii-p0.4
39165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=2#iv.iii-p3.1
39166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=4#iv.iii-p7.2
39167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=6#iv.iii-p9.2
39168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=7#iv.iii-p11.1
39169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=8#iv.iii-p14.4
39170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=9#iv.iii-p16.2
39171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=10#iv.iii-p19.1
39172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=11#iv.iii-p21.1
39173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=12#iv.iii-p23.2
39174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=13#iv.iii-p25.2
39175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=14#iv.iii-p27.2
39176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=15#iv.iii-p29.1
39177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=16#iv.iii-p31.1
39178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=3&scrV=17#iv.iii-p33.2
39179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=1#iv.iv-p0.4
39180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=2#iv.iv-p2.9
39181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=3#iv.iv-p4.2
39182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=5#iv.iv-p8.2
39183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=6#iv.iv-p11.1
39184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=7#iv.iv-p13.2
39185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=8#iv.iv-p15.2
39186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=9#iv.iv-p17.3
39187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=10#iv.iv-p19.3
39188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=11#iv.iv-p21.5
39189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=12#iv.iv-p25.3
39190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=13#iv.iv-p27.2
39191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=16#iv.iv-p29.2
39192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=17#iv.iv-p31.2
39193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=18#iv.iv-p33.2
39194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=19#iv.iv-p35.5
39195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=21#iv.iv-p37.2
39196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=23#iv.iv-p39.4
39197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=24#iv.iv-p42.1
39198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=4&scrV=25#iv.iv-p44.5
39199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=1#iv.v-p0.4
39200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=2#iv.v-p2.3
39201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=3#iv.v-p4.2
39202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=4#iv.v-p7.3
39203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=5#iv.v-p9.1
39204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=6#iv.v-p11.3
39205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=7#iv.v-p13.2
39206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=8#iv.v-p15.1
39207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=9#iv.v-p17.2
39208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=10#iv.v-p19.2
39209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=11#iv.v-p21.1
39210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=13#iv.v-p23.1
39211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=15#iv.v-p25.2
39212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=16#iv.v-p27.1
39213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=17#iv.v-p29.1
39214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=18#iv.v-p31.2
39215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=19#iv.v-p33.1
39216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=20#iv.v-p35.2
39217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=22#iv.v-p37.3
39218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=24#iv.v-p39.3
39219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=25#iv.v-p41.1
39220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=26#iv.v-p44.4
39221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=27#iv.v-p46.2
39222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=28#iv.v-p48.9
39223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=29#iv.v-p50.1
39224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=31#iv.v-p52.1
39225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=32#iv.v-p54.3
39226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=34#iv.v-p56.2
39227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=38#iv.v-p58.3
39228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=39#iv.v-p60.4
39229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=40#iv.v-p62.3
39230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=41#iv.v-p64.1
39231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=42#iv.v-p66.2
39232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=43#iv.v-p68.4
39233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=5&scrV=48#iv.v-p70.5
39234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=1#iv.vi-p0.4
39235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=2#iv.vi-p4.1
39236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=4#iv.vi-p7.2
39237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=5#iv.vi-p9.2
39238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=6#iv.vi-p11.1
39239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=7#iv.vi-p13.1
39240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=9#iv.vi-p15.4
39241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=11#iv.vi-p18.2
39242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=12#iv.vi-p20.7
39243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=13#iv.vi-p22.6
39244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=14#iv.vi-p26.1
39245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=16#iv.vi-p28.3
39246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=18#iv.vi-p30.2
39247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=19#iv.vi-p32.3
39248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=20#iv.vi-p35.1
39249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=22#iv.vi-p37.1
39250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=24#iv.vi-p39.3
39251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=25#iv.vi-p41.1
39252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=27#iv.vi-p46.10
39253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=28#iv.vi-p48.1
39254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=29#iv.vi-p50.1
39255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=30#iv.vi-p52.1
39256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=33#iv.vi-p54.1
39257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=6&scrV=34#iv.vi-p56.1
39258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=1#iv.vii-p0.4
39259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=3#iv.vii-p2.1
39260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=5#iv.vii-p5.1
39261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=6#iv.vii-p7.4
39262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=9#iv.vii-p10.1
39263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=10#iv.vii-p12.2
39264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=11#iv.vii-p14.1
39265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=12#iv.vii-p16.1
39266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=13#iv.vii-p18.5
39267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=15#iv.vii-p21.2
39268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=16#iv.vii-p23.7
39269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=20#iv.vii-p25.1
39270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=21#iv.vii-p27.2
39271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=22#iv.vii-p29.1
39272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=24#iv.vii-p31.2
39273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=25#iv.vii-p33.2
39274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=26#iv.vii-p35.1
39275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=28#iv.vii-p37.2
39276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=7&scrV=29#iv.vii-p39.1
39277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=2#iv.viii-p0.4
39278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=5#iv.viii-p2.1
39279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=6#iv.viii-p4.2
39280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=7#iv.viii-p6.3
39281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=9#iv.viii-p8.6
39282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=10#iv.viii-p10.2
39283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=11#iv.viii-p12.2
39284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=12#iv.viii-p14.1
39285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=14#iv.viii-p17.3
39286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=15#iv.viii-p19.2
39287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=16#iv.viii-p22.1
39288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=17#iv.viii-p24.5
39289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=19#iv.viii-p26.3
39290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=20#iv.viii-p28.2
39291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=21#iv.viii-p32.2
39292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=22#iv.viii-p34.2
39293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=24#iv.viii-p36.1
39294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=25#iv.viii-p38.3
39295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=27#iv.viii-p40.1
39296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=28#iv.viii-p42.1
39297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=29#iv.viii-p44.3
39298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=32#iv.viii-p46.16
39299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=8&scrV=34#iv.viii-p48.1
39300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=1#iv.viii_1-p0.4
39301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=2#iv.viii_1-p2.3
39302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=3#iv.viii_1-p5.2
39303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=6#iv.viii_1-p7.1
39304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=9#iv.viii_1-p11.1
39305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=10#iv.viii_1-p13.5
39306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=12#iv.viii_1-p15.2
39307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=13#iv.viii_1-p17.1
39308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=14#iv.viii_1-p19.3
39309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=15#iv.viii_1-p21.3
39310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=16#iv.viii_1-p23.2
39311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=17#iv.viii_1-p26.1
39312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=18#iv.viii_1-p29.1
39313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=20#iv.viii_1-p31.4
39314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=23#iv.viii_1-p33.2
39315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=27#iv.viii_1-p35.2
39316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=29#iv.viii_1-p37.4
39317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=30#iv.viii_1-p39.2
39318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=32#iv.viii_1-p42.8
39319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=34#iv.viii_1-p44.2
39320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=35#iv.viii_1-p46.2
39321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=36#iv.viii_1-p48.1
39322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=9&scrV=38#iv.viii_1-p50.3
39323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=1#iv.ix-p0.4
39324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=2#iv.ix-p3.3
39325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=5#iv.ix-p5.9
39326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=6#iv.ix-p8.2
39327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=7#iv.ix-p10.1
39328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=9#iv.ix-p12.3
39329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=10#iv.ix-p15.1
39330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=13#iv.ix-p18.6
39331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=14#iv.ix-p20.1
39332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=15#iv.ix-p22.3
39333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=16#iv.ix-p24.1
39334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=17#iv.ix-p26.6
39335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=19#iv.ix-p30.2
39336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=22#iv.ix-p32.3
39337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=23#iv.ix-p35.5
39338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=25#iv.ix-p37.1
39339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=26#iv.ix-p39.2
39340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=28#iv.ix-p41.6
39341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=29#iv.ix-p43.2
39342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=31#iv.ix-p46.1
39343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=32#iv.ix-p48.1
39344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=33#iv.ix-p50.2
39345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=34#iv.ix-p52.1
39346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=35#iv.ix-p54.1
39347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=38#iv.ix-p57.1
39348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=39#iv.ix-p59.1
39349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=10&scrV=41#iv.ix-p61.9
39350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=1#iv.x-p0.4
39351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=2#iv.x-p2.10
39352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=3#iv.x-p4.7
39353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=4#iv.x-p6.7
39354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=5#iv.x-p8.1
39355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=6#iv.x-p10.3
39356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=7#iv.x-p12.1
39357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=9#iv.x-p15.4
39358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=11#iv.x-p17.2
39359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=12#iv.x-p19.2
39360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=14#iv.x-p21.6
39361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=17#iv.x-p23.4
39362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=19#iv.x-p25.3
39363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=20#iv.x-p27.4
39364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=21#iv.x-p29.7
39365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=25#iv.x-p31.5
39366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=26#iv.x-p33.4
39367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=27#iv.x-p35.1
39368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=28#iv.x-p37.2
39369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=11&scrV=29#iv.x-p39.1
39370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=1#iv.xi-p0.4
39371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=2#iv.xi-p2.3
39372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=3#iv.xi-p4.2
39373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=6#iv.xi-p6.3
39374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=7#iv.xi-p8.1
39375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=9#iv.xi-p10.4
39376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=10#iv.xi-p12.1
39377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=12#iv.xi-p14.2
39378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=13#iv.xi-p16.1
39379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=14#iv.xi-p18.2
39380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=15#iv.xi-p20.4
39381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=17#iv.xi-p22.1
39382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=18#iv.xi-p24.3
39383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=20#iv.xi-p26.2
39384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=23#iv.xi-p28.3
39385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=24#iv.xi-p30.1
39386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=25#iv.xi-p32.4
39387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=30#iv.xi-p34.7
39388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=31#iv.xi-p36.1
39389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=34#iv.xi-p38.4
39390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=36#iv.xi-p40.4
39391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=38#iv.xi-p42.4
39392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=39#iv.xi-p44.1
39393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=40#iv.xi-p46.7
39394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=41#iv.xi-p48.5
39395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=44#iv.xi-p51.3
39396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=46#iv.xi-p53.1
39397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=47#iv.xi-p55.2
39398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=12&scrV=49#iv.xi-p57.3
39399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=1#iv.xii-p0.4
39400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=2#iv.xii-p3.1
39401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=3#iv.xii-p5.1
39402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=4#iv.xii-p8.1
39403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=5#iv.xii-p12.1
39404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=6#iv.xii-p15.1
39405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=7#iv.xii-p17.1
39406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=8#iv.xii-p19.3
39407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=9#iv.xii-p22.2
39408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=10#iv.xii-p24.3
39409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=11#iv.xii-p26.1
39410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=13#iv.xii-p28.6
39411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=14#iv.xii-p30.6
39412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=15#iv.xii-p32.4
39413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=16#iv.xii-p38.1
39414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=18#iv.xii-p40.2
39415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=19#iv.xii-p42.3
39416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=21#iv.xii-p46.1
39417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=22#iv.xii-p49.2
39418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=23#iv.xii-p51.2
39419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=24#iv.xii-p53.2
39420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=25#iv.xii-p56.4
39421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=26#iv.xii-p59.1
39422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=29#iv.xii-p61.1
39423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=30#iv.xii-p63.3
39424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=31#iv.xii-p65.3
39425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=32#iv.xii-p69.1
39426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=33#iv.xii-p71.1
39427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=35#iv.xii-p73.3
39428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=36#iv.xii-p75.3
39429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=38#iv.xii-p77.2
39430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=41#iv.xii-p79.2
39431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=43#iv.xii-p81.2
39432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=44#iv.xii-p83.2
39433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=46#iv.xii-p85.1
39434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=47#iv.xii-p87.1
39435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=48#iv.xii-p89.1
39436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=52#iv.xii-p91.2
39437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=54#iv.xii-p93.2
39438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=57#iv.xii-p95.1
39439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=13&scrV=58#iv.xii-p98.1
39440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=1#iv.xiii-p0.4
39441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=2#iv.xiii-p3.2
39442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=3#iv.xiii-p6.1
39443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=4#iv.xiii-p8.4
39444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=6#iv.xiii-p10.1
39445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=7#iv.xiii-p13.1
39446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=8#iv.xiii-p15.4
39447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=9#iv.xiii-p19.1
39448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=10#iv.xiii-p21.2
39449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=11#iv.xiii-p23.1
39450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=12#iv.xiii-p25.1
39451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=13#iv.xiii-p27.2
39452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=14#iv.xiii-p29.1
39453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=15#iv.xiii-p31.1
39454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=16#iv.xiii-p35.1
39455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=17#iv.xiii-p37.1
39456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=18#iv.xiii-p39.1
39457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=19#iv.xiii-p41.1
39458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=20#iv.xiii-p43.3
39459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=21#iv.xiii-p46.2
39460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=22#iv.xiii-p48.1
39461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=23#iv.xiii-p51.4
39462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=24#iv.xiii-p53.1
39463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=25#iv.xiii-p55.3
39464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=26#iv.xiii-p57.3
39465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=28#iv.xiii-p60.1
39466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=30#iv.xiii-p62.1
39467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=31#iv.xiii-p64.3
39468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=32#iv.xiii-p66.2
39469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=33#iv.xiii-p68.2
39470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=14&scrV=34#iv.xiii-p70.4
39471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=1#iv.xiv-p0.4
39472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=2#iv.xiv-p2.5
39473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=3#iv.xiv-p4.2
39474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=5#iv.xiv-p6.1
39475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=6#iv.xiv-p8.4
39476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=7#iv.xiv-p10.2
39477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=11#iv.xiv-p12.2
39478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=12#iv.xiv-p15.1
39479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=14#iv.xiv-p17.2
39480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=15#iv.xiv-p19.1
39481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=16#iv.xiv-p21.4
39482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=17#iv.xiv-p23.1
39483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=18#iv.xiv-p25.1
39484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=22#iv.xiv-p27.1
39485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=23#iv.xiv-p30.1
39486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=24#iv.xiv-p32.1
39487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=27#iv.xiv-p34.1
39488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=28#iv.xiv-p36.1
39489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=29#iv.xiv-p38.1
39490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=30#iv.xiv-p40.1
39491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=32#iv.xiv-p42.1
39492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=33#iv.xiv-p46.1
39493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=34#iv.xiv-p48.4
39494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=35#iv.xiv-p50.1
39495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=36#iv.xiv-p52.2
39496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=15&scrV=39#iv.xiv-p54.2
39497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=1#iv.xv-p0.4
39498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=2#iv.xv-p4.4
39499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=3#iv.xv-p6.2
39500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=4#iv.xv-p9.1
39501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=5#iv.xv-p11.2
39502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=7#iv.xv-p14.1
39503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=8#iv.xv-p16.2
39504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=12#iv.xv-p18.4
39505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=13#iv.xv-p20.1
39506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=14#iv.xv-p23.1
39507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=15#iv.xv-p25.2
39508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=16#iv.xv-p28.1
39509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=17#iv.xv-p30.4
39510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=18#iv.xv-p32.1
39511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=19#iv.xv-p38.18
39512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=20#iv.xv-p40.8
39513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=21#iv.xv-p42.1
39514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=22#iv.xv-p44.3
39515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=23#iv.xv-p48.1
39516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=24#iv.xv-p53.1
39517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=25#iv.xv-p56.1
39518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=26#iv.xv-p58.1
39519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=16&scrV=28#iv.xv-p62.1
39520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=1#iv.xvi-p0.4
39521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=2#iv.xvi-p5.1
39522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=3#iv.xvi-p7.10
39523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=4#iv.xvi-p9.2
39524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=5#iv.xvi-p13.1
39525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=7#iv.xvi-p17.1
39526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=8#iv.xvi-p19.1
39527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=9#iv.xvi-p22.1
39528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=10#iv.xvi-p24.2
39529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=12#iv.xvi-p26.2
39530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=13#iv.xvi-p29.2
39531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=15#iv.xvi-p31.1
39532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=17#iv.xvi-p34.1
39533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=20#iv.xvi-p36.1
39534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=23#iv.xvi-p38.2
39535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=24#iv.xvi-p40.1
39536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=25#iv.xvi-p42.1
39537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=26#iv.xvi-p45.4
39538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=17&scrV=27#iv.xvi-p47.1
39539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=1#iv.xvii-p0.4
39540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=2#iv.xvii-p2.8
39541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=3#iv.xvii-p6.2
39542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=4#iv.xvii-p8.1
39543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=5#iv.xvii-p10.2
39544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=6#iv.xvii-p12.4
39545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=7#iv.xvii-p16.1
39546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=8#iv.xvii-p18.2
39547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=10#iv.xvii-p20.14
39548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=12#iv.xvii-p23.7
39549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=14#iv.xvii-p25.2
39550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=15#iv.xvii-p27.2
39551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=16#iv.xvii-p31.1
39552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=17#iv.xvii-p33.1
39553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=18#iv.xvii-p36.2
39554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=19#iv.xvii-p38.2
39555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=20#iv.xvii-p41.1
39556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=21#iv.xvii-p43.2
39557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=22#iv.xvii-p45.3
39558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=23#iv.xvii-p47.2
39559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=24#iv.xvii-p49.2
39560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=25#iv.xvii-p51.1
39561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=27#iv.xvii-p54.4
39562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=28#iv.xvii-p56.1
39563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=30#iv.xvii-p60.1
39564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=31#iv.xvii-p63.1
39565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=33#iv.xvii-p65.1
39566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=34#iv.xvii-p67.1
39567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=18&scrV=35#iv.xvii-p70.2
39568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=1#iv.xviii-p0.4
39569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=3#iv.xviii-p3.3
39570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=5#iv.xviii-p6.2
39571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=6#iv.xviii-p9.1
39572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=8#iv.xviii-p12.2
39573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=9#iv.xviii-p15.1
39574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=10#iv.xviii-p17.4
39575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=11#iv.xviii-p20.2
39576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=13#iv.xviii-p22.2
39577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=14#iv.xviii-p24.1
39578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=16#iv.xviii-p28.2
39579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=17#iv.xviii-p31.1
39580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=20#iv.xviii-p33.2
39581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=21#iv.xviii-p35.1
39582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=22#iv.xviii-p38.1
39583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=23#iv.xviii-p40.1
39584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=24#iv.xviii-p42.1
39585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=25#iv.xviii-p44.3
39586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=26#iv.xviii-p46.1
39587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=27#iv.xviii-p48.1
39588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=28#iv.xviii-p50.1
39589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=29#iv.xviii-p52.1
39590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=19&scrV=30#iv.xviii-p54.1
39591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=1#iv.xix-p0.4
39592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=2#iv.xix-p5.1
39593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=3#iv.xix-p7.2
39594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=4#iv.xix-p9.1
39595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=6#iv.xix-p11.1
39596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=10#iv.xix-p13.1
39597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=11#iv.xix-p15.1
39598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=12#iv.xix-p17.1
39599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=13#iv.xix-p20.4
39600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=14#iv.xix-p22.4
39601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=15#iv.xix-p26.1
39602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=16#iv.xix-p28.3
39603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=17#iv.xix-p30.2
39604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=19#iv.xix-p32.5
39605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=20#iv.xix-p34.1
39606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=22#iv.xix-p37.2
39607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=23#iv.xix-p40.1
39608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=24#iv.xix-p42.2
39609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=25#iv.xix-p44.1
39610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=26#iv.xix-p46.1
39611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=28#iv.xix-p49.4
39612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=29#iv.xix-p51.2
39613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=30#iv.xix-p53.5
39614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=20&scrV=34#iv.xix-p55.1
39615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=1#iv.xx-p0.4
39616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=2#iv.xx-p3.1
39617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=3#iv.xx-p6.1
39618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=4#iv.xx-p8.10
39619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=5#iv.xx-p10.4
39620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=7#iv.xx-p14.1
39621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=8#iv.xx-p16.3
39622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=9#iv.xx-p19.1
39623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=10#iv.xx-p22.3
39624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=12#iv.xx-p24.1
39625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=13#iv.xx-p27.2
39626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=15#iv.xx-p29.1
39627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=16#iv.xx-p31.1
39628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=17#iv.xx-p34.3
39629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=18#iv.xx-p37.1
39630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=19#iv.xx-p39.1
39631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=21#iv.xx-p42.7
39632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=22#iv.xx-p46.4
39633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=24#iv.xx-p48.1
39634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=25#iv.xx-p50.1
39635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=29#iv.xx-p53.1
39636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=31#iv.xx-p56.11
39637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=32#iv.xx-p58.1
39638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=33#iv.xx-p60.4
39639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=34#iv.xx-p64.5
39640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=35#iv.xx-p67.1
39641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=38#iv.xx-p69.1
39642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=41#iv.xx-p71.1
39643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=42#iv.xx-p74.1
39644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=43#iv.xx-p77.2
39645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=44#iv.xx-p79.1
39646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=45#iv.xx-p82.1
39647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=21&scrV=46#iv.xx-p84.1
39648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=1#iv.xxi-p0.4
39649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=2#iv.xxi-p2.2
39650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=3#iv.xxi-p4.9
39651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=4#iv.xxi-p8.2
39652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=5#iv.xxi-p11.1
39653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=7#iv.xxi-p15.1
39654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=9#iv.xxi-p17.1
39655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=10#iv.xxi-p19.1
39656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=12#iv.xxi-p21.2
39657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=13#iv.xxi-p23.1
39658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=14#iv.xxi-p27.1
39659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=15#iv.xxi-p29.1
39660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=16#iv.xxi-p33.3
39661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=19#iv.xxi-p37.3
39662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=20#iv.xxi-p39.1
39663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=21#iv.xxi-p41.1
39664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=24#iv.xxi-p43.1
39665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=33#iv.xxi-p45.7
39666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=34#iv.xxi-p47.1
39667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=36#iv.xxi-p50.2
39668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=22&scrV=42#iv.xxi-p52.4
39669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=2#iv.xxiii-p0.4
39670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=3#iv.xxiii-p2.1
39671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=4#iv.xxiii-p4.1
39672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=5#iv.xxiii-p6.1
39673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=6#iv.xxiii-p10.4
39674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=7#iv.xxiii-p13.1
39675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=8#iv.xxiii-p15.1
39676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=9#iv.xxiii-p17.2
39677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=10#iv.xxiii-p19.2
39678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=12#iv.xxiii-p22.3
39679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=13#iv.xxiii-p24.5
39680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=15#iv.xxiii-p28.1
39681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=16#iv.xxiii-p30.2
39682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=17#iv.xxiii-p34.1
39683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=23#iv.xxiii-p36.2
39684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=24#iv.xxiii-p40.2
39685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=25#iv.xxiii-p43.10
39686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=27#iv.xxiii-p45.2
39687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=29#iv.xxiii-p47.3
39688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=32#iv.xxiii-p49.3
39689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=33#iv.xxiii-p51.1
39690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=35#iv.xxiii-p54.1
39691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=23&scrV=37#iv.xxiii-p56.5
39692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=1#iv.xxii-p0.4
39693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=2#iv.xxii-p2.3
39694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=3#iv.xxii-p4.1
39695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=4#iv.xxii-p6.7
39696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=5#iv.xxii-p8.2
39697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=6#iv.xxii-p10.1
39698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=8#iv.xxii-p13.1
39699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=9#iv.xxii-p15.4
39700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=11#iv.xxii-p18.2
39701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=12#iv.xxii-p20.2
39702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=14#iv.xxii-p23.1
39703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=15#iv.xxii-p25.1
39704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=16#iv.xxii-p28.2
39705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=17#iv.xxii-p30.1
39706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=18#iv.xxii-p32.1
39707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=20#iv.xxii-p34.1
39708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=22#iv.xxii-p36.2
39709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=23#iv.xxii-p39.3
39710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=24#iv.xxii-p41.3
39711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=26#iv.xxii-p44.1
39712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=27#iv.xxii-p47.1
39713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=28#iv.xxii-p49.2
39714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=29#iv.xxii-p52.1
39715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=30#iv.xxii-p54.5
39716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=31#iv.xxii-p56.7
39717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=32#iv.xxii-p58.3
39718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=34#iv.xxii-p60.1
39719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=36#iv.xxii-p62.3
39720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=37#iv.xxii-p64.2
39721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=38#iv.xxii-p66.2
39722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=41#iv.xxii-p68.1
39723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=42#iv.xxii-p70.2
39724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=43#iv.xxii-p72.2
39725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=44#iv.xxii-p75.1
39726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=24&scrV=48#iv.xxii-p77.3
39727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=1#iv.xxiii_1-p0.4
39728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=3#iv.xxiii_1-p3.2
39729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=4#iv.xxiii_1-p5.1
39730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=5#iv.xxiii_1-p7.2
39731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=6#iv.xxiii_1-p9.1
39732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=7#iv.xxiii_1-p12.1
39733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=8#iv.xxiii_1-p14.1
39734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=9#iv.xxiii_1-p16.1
39735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=10#iv.xxiii_1-p18.1
39736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=11#iv.xxiii_1-p21.1
39737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=12#iv.xxiii_1-p24.1
39738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=13#iv.xxiii_1-p26.1
39739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=14#iv.xxiii_1-p28.1
39740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=15#iv.xxiii_1-p33.1
39741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=16#iv.xxiii_1-p36.2
39742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=19#iv.xxiii_1-p40.2
39743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=21#iv.xxiii_1-p42.2
39744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=24#iv.xxiii_1-p44.2
39745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=26#iv.xxiii_1-p49.1
39746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=27#iv.xxiii_1-p51.2
39747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=30#iv.xxiii_1-p56.4
39748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=32#iv.xxiii_1-p58.1
39749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=34#iv.xxiii_1-p61.1
39750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=36#iv.xxiii_1-p63.2
39751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=40#iv.xxiii_1-p66.1
39752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=42#iv.xxiii_1-p68.1
39753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=25&scrV=46#iv.xxiii_1-p70.3
39754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=2#iv.xxvi-p0.4
39755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=3#iv.xxvi-p4.2
39756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=4#iv.xxvi-p7.1
39757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=5#iv.xxvi-p10.1
39758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=6#iv.xxvi-p12.1
39759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=7#iv.xxvi-p14.9
39760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=8#iv.xxvi-p17.3
39761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=10#iv.xxvi-p19.3
39762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=12#iv.xxvi-p22.1
39763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=15#iv.xxvi-p24.2
39764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=16#iv.xxvi-p29.3
39765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=17#iv.xxvi-p31.1
39766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=18#iv.xxvi-p33.13
39767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=20#iv.xxvi-p36.1
39768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=21#iv.xxvi-p38.3
39769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=22#iv.xxvi-p40.1
39770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=23#iv.xxvi-p43.1
39771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=24#iv.xxvi-p45.2
39772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=26#iv.xxvi-p47.2
39773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=28#iv.xxvi-p50.1
39774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=29#iv.xxvi-p54.1
39775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=30#iv.xxvi-p56.1
39776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=33#iv.xxvi-p58.5
39777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=35#iv.xxvi-p61.2
39778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=36#iv.xxvi-p63.1
39779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=37#iv.xxvi-p67.1
39780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=38#iv.xxvi-p71.1
39781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=39#iv.xxvi-p73.1
39782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=40#iv.xxvi-p76.2
39783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=41#iv.xxvi-p78.2
39784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=43#iv.xxvi-p83.1
39785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=45#iv.xxvi-p85.2
39786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=46#iv.xxvi-p89.1
39787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=47#iv.xxvi-p91.2
39788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=48#iv.xxvi-p95.4
39789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=50#iv.xxvi-p97.7
39790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=51#iv.xxvi-p99.1
39791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=52#iv.xxvi-p101.4
39792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=53#iv.xxvi-p103.4
39793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=54#iv.xxvi-p106.2
39794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=55#iv.xxvi-p108.1
39795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=58#iv.xxvi-p110.1
39796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=59#iv.xxvi-p112.1
39797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=60#iv.xxvi-p114.1
39798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=61#iv.xxvi-p116.1
39799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=63#iv.xxvi-p118.3
39800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=64#iv.xxvi-p121.1
39801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=65#iv.xxvi-p123.4
39802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=66#iv.xxvi-p125.1
39803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=68#iv.xxvi-p127.4
39804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=69#iv.xxvi-p129.2
39805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=70#iv.xxvi-p132.2
39806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=71#iv.xxvi-p134.1
39807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=72#iv.xxvi-p136.1
39808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=73#iv.xxvi-p138.1
39809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=74#iv.xxvi-p140.2
39810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=26&scrV=75#iv.xxvi-p143.1
39811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=1#iv.xxiv-p0.4
39812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=2#iv.xxiv-p3.1
39813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=3#iv.xxiv-p5.3
39814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=4#iv.xxiv-p7.4
39815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=5#iv.xxiv-p9.1
39816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=6#iv.xxiv-p11.1
39817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=7#iv.xxiv-p13.5
39818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=8#iv.xxiv-p15.2
39819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=9#iv.xxiv-p19.1
39820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=11#iv.xxiv-p21.8
39821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=14#iv.xxiv-p25.1
39822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=17#iv.xxiv-p27.2
39823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=18#iv.xxiv-p29.3
39824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=19#iv.xxiv-p31.1
39825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=20#iv.xxiv-p33.1
39826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=22#iv.xxiv-p35.1
39827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=23#iv.xxiv-p38.1
39828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=24#iv.xxiv-p40.1
39829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=25#iv.xxiv-p45.5
39830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=26#iv.xxiv-p47.1
39831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=27#iv.xxiv-p49.1
39832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=28#iv.xxiv-p51.3
39833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=29#iv.xxiv-p53.3
39834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=32#iv.xxiv-p56.3
39835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=33#iv.xxiv-p59.10
39836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=34#iv.xxiv-p61.1
39837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=36#iv.xxiv-p64.3
39838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=37#iv.xxiv-p66.1
39839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=38#iv.xxiv-p71.2
39840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=39#iv.xxiv-p73.2
39841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=40#iv.xxiv-p75.1
39842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=41#iv.xxiv-p77.2
39843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=42#iv.xxiv-p79.2
39844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=43#iv.xxiv-p82.1
39845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=44#iv.xxiv-p85.3
39846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=45#iv.xxiv-p87.1
39847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=46#iv.xxiv-p89.8
39848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=48#iv.xxiv-p91.4
39849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=49#iv.xxiv-p94.3
39850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=50#iv.xxiv-p96.5
39851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=51#iv.xxiv-p102.2
39852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=52#iv.xxiv-p104.3
39853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=54#iv.xxiv-p106.2
39854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=55#iv.xxiv-p108.3
39855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=57#iv.xxiv-p110.7
39856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=63#iv.xxiv-p112.6
39857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=64#iv.xxiv-p116.1
39858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=65#iv.xxiv-p118.1
39859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=27&scrV=66#iv.xxiv-p121.1
39860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=1#iv.xxv-p0.4
39861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=2#iv.xxv-p2.7
39862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=3#iv.xxv-p4.2
39863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=4#iv.xxv-p6.1
39864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=5#iv.xxv-p8.1
39865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=6#iv.xxv-p11.2
39866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=7#iv.xxv-p14.2
39867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=8#iv.xxv-p16.4
39868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=9#iv.xxv-p18.2
39869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=10#iv.xxv-p20.4
39870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=11#iv.xxv-p22.2
39871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=12#iv.xxv-p24.1
39872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=13#iv.xxv-p26.1
39873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=14#iv.xxv-p28.1
39874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=17#iv.xxv-p31.1
39875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=18#iv.xxv-p33.4
39876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=19#iv.xxv-p36.1
39877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Matt&scrCh=28&scrV=20#iv.xxv-p38.4
39878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=1#v.i-p0.4
39879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=2#v.i-p3.1
39880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=3#v.i-p5.3
39881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=4#v.i-p8.1
39882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=5#v.i-p13.4
39883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=6#v.i-p16.1
39884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=7#v.i-p18.3
39885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=8#v.i-p21.1
39886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=9#v.i-p24.2
39887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=11#v.i-p27.4
39888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=12#v.i-p30.1
39889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=13#v.i-p32.4
39890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=14#v.i-p34.3
39891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=16#v.i-p37.4
39892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=17#v.i-p41.2
39893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=19#v.i-p43.1
39894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=20#v.i-p46.2
39895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=21#v.i-p48.5
39896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=22#v.i-p50.5
39897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=23#v.i-p53.5
39898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=24#v.i-p56.2
39899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=25#v.i-p58.4
39900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=26#v.i-p60.7
39901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=27#v.i-p63.2
39902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=28#v.i-p66.4
39903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=29#v.i-p68.3
39904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=32#v.i-p70.3
39905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=33#v.i-p72.2
39906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=34#v.i-p75.2
39907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=35#v.i-p78.3
39908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=36#v.i-p82.1
39909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=38#v.i-p84.1
39910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=39#v.i-p86.5
39911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=40#v.i-p88.1
39912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=41#v.i-p90.2
39913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=43#v.i-p92.1
39914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=44#v.i-p94.6
39915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=1&scrV=45#v.i-p96.1
39916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=1#v.ii-p0.4
39917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=2#v.ii-p5.1
39918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=3#v.ii-p8.1
39919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=4#v.ii-p11.1
39920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=5#v.ii-p15.3
39921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=6#v.ii-p18.3
39922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=7#v.ii-p21.2
39923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=10#v.ii-p23.1
39924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=12#v.ii-p26.3
39925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=13#v.ii-p29.2
39926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=14#v.ii-p31.3
39927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=16#v.ii-p33.1
39928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=17#v.ii-p35.6
39929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=18#v.ii-p37.3
39930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=19#v.ii-p39.4
39931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=21#v.ii-p41.4
39932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=22#v.ii-p44.3
39933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=23#v.ii-p46.2
39934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=26#v.ii-p50.3
39935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=27#v.ii-p53.7
39936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=2&scrV=28#v.ii-p55.3
39937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=1#v.iii-p0.4
39938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=2#v.iii-p2.2
39939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=3#v.iii-p5.2
39940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=4#v.iii-p8.1
39941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=5#v.iii-p11.1
39942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=6#v.iii-p14.2
39943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=7#v.iii-p16.5
39944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=8#v.iii-p18.11
39945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=9#v.iii-p20.1
39946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=10#v.iii-p23.1
39947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=11#v.iii-p27.5
39948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=13#v.iii-p29.1
39949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=14#v.iii-p33.1
39950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=16#v.iii-p38.1
39951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=17#v.iii-p40.4
39952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=19#v.iii-p43.4
39953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=20#v.iii-p45.2
39954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=21#v.iii-p47.3
39955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=23#v.iii-p50.8
39956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=27#v.iii-p53.1
39957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=29#v.iii-p55.1
39958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=31#v.iii-p57.2
39959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=32#v.iii-p60.1
39960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=3&scrV=34#v.iii-p62.1
39961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=1#v.iv-p0.4
39962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=2#v.iv-p3.1
39963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=7#v.iv-p7.2
39964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=8#v.iv-p11.1
39965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=10#v.iv-p13.1
39966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=11#v.iv-p15.1
39967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=12#v.iv-p20.6
39968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=13#v.iv-p22.4
39969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=14#v.iv-p24.1
39970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=15#v.iv-p26.3
39971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=19#v.iv-p31.1
39972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=20#v.iv-p33.4
39973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=21#v.iv-p35.4
39974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=22#v.iv-p37.1
39975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=23#v.iv-p41.1
39976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=24#v.iv-p43.2
39977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=25#v.iv-p46.3
39978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=26#v.iv-p49.1
39979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=27#v.iv-p51.1
39980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=28#v.iv-p56.1
39981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=29#v.iv-p58.2
39982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=30#v.iv-p61.2
39983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=31#v.iv-p64.3
39984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=32#v.iv-p67.1
39985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=33#v.iv-p71.4
39986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=34#v.iv-p73.2
39987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=35#v.iv-p76.4
39988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=36#v.iv-p79.1
39989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=37#v.iv-p82.1
39990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=38#v.iv-p85.2
39991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=39#v.iv-p89.3
39992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=40#v.iv-p91.3
39993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=4&scrV=41#v.iv-p94.1
39994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=1#v.v-p0.4
39995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=2#v.v-p2.3
39996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=3#v.v-p4.5
39997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=4#v.v-p6.1
39998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=5#v.v-p11.1
39999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=6#v.v-p13.4
40000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=7#v.v-p15.1
40001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=8#v.v-p18.1
40002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=9#v.v-p20.3
40003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=13#v.v-p22.4
40004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=14#v.v-p26.2
40005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=15#v.v-p28.1
40006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=17#v.v-p32.3
40007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=18#v.v-p34.4
40008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=19#v.v-p36.1
40009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=20#v.v-p38.1
40010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=23#v.v-p40.1
40011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=24#v.v-p43.1
40012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=26#v.v-p46.3
40013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=28#v.v-p49.4
40014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=29#v.v-p51.3
40015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=30#v.v-p54.4
40016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=31#v.v-p59.2
40017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=32#v.v-p61.2
40018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=33#v.v-p63.3
40019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=34#v.v-p67.1
40020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=35#v.v-p69.1
40021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=36#v.v-p72.4
40022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=37#v.v-p74.3
40023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=38#v.v-p76.1
40024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=39#v.v-p78.3
40025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=40#v.v-p81.1
40026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=41#v.v-p84.1
40027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=42#v.v-p88.1
40028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=5&scrV=43#v.v-p92.4
40029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=1#v.vi-p0.4
40030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=2#v.vi-p2.3
40031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=3#v.vi-p11.1
40032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=6#v.vi-p16.3
40033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=7#v.vi-p19.2
40034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=8#v.vi-p21.6
40035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=9#v.vi-p23.3
40036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=10#v.vi-p26.1
40037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=11#v.vi-p28.5
40038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=12#v.vi-p32.1
40039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=13#v.vi-p34.3
40040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=14#v.vi-p36.3
40041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=16#v.vi-p39.4
40042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=17#v.vi-p41.1
40043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=18#v.vi-p43.3
40044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=19#v.vi-p45.3
40045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=20#v.vi-p50.1
40046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=21#v.vi-p55.1
40047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=22#v.vi-p61.1
40048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=23#v.vi-p65.1
40049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=24#v.vi-p67.3
40050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=25#v.vi-p69.2
40051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=26#v.vi-p71.2
40052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=27#v.vi-p73.1
40053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=29#v.vi-p75.1
40054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=30#v.vi-p77.3
40055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=31#v.vi-p80.2
40056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=32#v.vi-p83.1
40057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=33#v.vi-p85.1
40058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=34#v.vi-p87.1
40059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=35#v.vi-p89.4
40060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=36#v.vi-p93.5
40061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=38#v.vi-p98.1
40062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=39#v.vi-p100.8
40063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=40#v.vi-p103.3
40064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=41#v.vi-p105.3
40065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=44#v.vi-p107.2
40066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=45#v.vi-p109.2
40067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=47#v.vi-p113.3
40068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=48#v.vi-p116.2
40069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=50#v.vi-p124.1
40070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=51#v.vi-p126.1
40071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=52#v.vi-p128.1
40072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=53#v.vi-p131.2
40073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=54#v.vi-p133.1
40074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=55#v.vi-p135.1
40075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=6&scrV=56#v.vi-p139.1
40076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=2#v.vii-p0.4
40077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=3#v.vii-p2.2
40078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=4#v.vii-p5.3
40079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=6#v.vii-p8.1
40080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=8#v.vii-p10.2
40081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=9#v.vii-p12.1
40082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=11#v.vii-p14.2
40083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=13#v.vii-p17.2
40084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=14#v.vii-p19.5
40085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=17#v.vii-p22.2
40086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=18#v.vii-p24.4
40087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=19#v.vii-p26.3
40088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=21#v.vii-p32.1
40089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=24#v.vii-p46.1
40090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=25#v.vii-p49.1
40091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=26#v.vii-p52.2
40092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=27#v.vii-p55.1
40093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=28#v.vii-p57.4
40094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=29#v.vii-p60.2
40095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=30#v.vii-p62.2
40096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=31#v.vii-p64.1
40097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=32#v.vii-p66.1
40098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=33#v.vii-p68.1
40099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=34#v.vii-p70.1
40100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=35#v.vii-p72.1
40101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=36#v.vii-p74.1
40102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=7&scrV=37#v.vii-p76.3
40103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=1#v.vii_1-p0.4
40104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=2#v.vii_1-p2.3
40105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=3#v.vii_1-p4.2
40106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=4#v.vii_1-p6.1
40107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=6#v.vii_1-p8.1
40108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=7#v.vii_1-p11.1
40109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=8#v.vii_1-p13.2
40110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=10#v.vii_1-p15.1
40111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=11#v.vii_1-p17.6
40112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=12#v.vii_1-p20.1
40113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=14#v.vii_1-p23.9
40114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=15#v.vii_1-p27.1
40115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=16#v.vii_1-p29.6
40116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=17#v.vii_1-p31.2
40117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=18#v.vii_1-p34.2
40118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=19#v.vii_1-p36.2
40119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=20#v.vii_1-p38.2
40120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=21#v.vii_1-p40.2
40121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=22#v.vii_1-p42.3
40122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=23#v.vii_1-p46.2
40123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=24#v.vii_1-p48.4
40124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=25#v.vii_1-p50.1
40125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=26#v.vii_1-p52.1
40126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=27#v.vii_1-p54.1
40127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=28#v.vii_1-p57.5
40128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=29#v.vii_1-p59.3
40129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=30#v.vii_1-p61.10
40130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=31#v.vii_1-p63.3
40131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=32#v.vii_1-p66.3
40132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=33#v.vii_1-p68.8
40133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=34#v.vii_1-p70.2
40134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=35#v.vii_1-p73.3
40135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=8&scrV=38#v.vii_1-p75.4
40136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=1#v.viii-p0.4
40137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=2#v.viii-p2.7
40138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=3#v.viii-p4.3
40139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=4#v.viii-p8.2
40140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=6#v.viii-p10.2
40141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=8#v.viii-p12.5
40142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=9#v.viii-p15.2
40143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=10#v.viii-p18.2
40144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=12#v.viii-p21.2
40145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=14#v.viii-p23.3
40146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=15#v.viii-p25.4
40147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=16#v.viii-p27.1
40148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=17#v.viii-p29.1
40149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=18#v.viii-p31.1
40150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=19#v.viii-p38.3
40151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=20#v.viii-p42.1
40152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=22#v.viii-p45.1
40153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=23#v.viii-p48.3
40154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=24#v.viii-p50.1
40155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=25#v.viii-p53.2
40156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=26#v.viii-p56.1
40157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=28#v.viii-p59.1
40158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=29#v.viii-p63.1
40159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=30#v.viii-p65.2
40160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=31#v.viii-p67.2
40161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=32#v.viii-p69.5
40162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=33#v.viii-p71.6
40163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=34#v.viii-p74.3
40164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=35#v.viii-p76.1
40165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=37#v.viii-p79.2
40166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=38#v.viii-p81.8
40167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=39#v.viii-p83.2
40168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=40#v.viii-p85.1
40169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=41#v.viii-p87.2
40170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=43#v.viii-p89.6
40171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=44#v.viii-p91.2
40172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=46#v.viii-p93.2
40173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=47#v.viii-p95.2
40174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=48#v.viii-p97.4
40175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=9&scrV=50#v.viii-p99.2
40176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=1#v.ix-p0.4
40177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=2#v.ix-p5.1
40178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=3#v.ix-p7.5
40179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=4#v.ix-p9.3
40180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=11#v.ix-p11.6
40181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=12#v.ix-p13.2
40182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=13#v.ix-p15.1
40183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=14#v.ix-p17.3
40184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=15#v.ix-p20.1
40185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=16#v.ix-p22.1
40186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=17#v.ix-p24.3
40187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=18#v.ix-p26.2
40188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=20#v.ix-p29.2
40189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=21#v.ix-p32.1
40190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=22#v.ix-p35.4
40191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=23#v.ix-p37.3
40192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=24#v.ix-p40.3
40193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=25#v.ix-p44.1
40194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=26#v.ix-p46.2
40195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=27#v.ix-p48.2
40196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=28#v.ix-p51.1
40197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=30#v.ix-p53.5
40198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=31#v.ix-p55.1
40199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=32#v.ix-p59.1
40200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=35#v.ix-p64.5
40201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=37#v.ix-p68.1
40202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=38#v.ix-p70.4
40203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=39#v.ix-p72.9
40204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=40#v.ix-p74.4
40205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=41#v.ix-p76.2
40206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=42#v.ix-p78.2
40207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=43#v.ix-p80.2
40208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=44#v.ix-p82.2
40209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=45#v.ix-p84.2
40210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=46#v.ix-p86.2
40211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=48#v.ix-p92.1
40212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=49#v.ix-p96.3
40213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=50#v.ix-p99.1
40214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=51#v.ix-p102.1
40215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=10&scrV=52#v.ix-p106.5
40216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=1#v.x-p0.4
40217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=2#v.x-p2.3
40218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=3#v.x-p6.2
40219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=4#v.x-p9.2
40220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=5#v.x-p12.2
40221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=7#v.x-p14.2
40222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=8#v.x-p16.1
40223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=11#v.x-p18.4
40224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=12#v.x-p21.1
40225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=13#v.x-p23.2
40226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=14#v.x-p25.3
40227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=15#v.x-p28.1
40228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=16#v.x-p31.2
40229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=17#v.x-p33.1
40230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=18#v.x-p35.3
40231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=19#v.x-p38.1
40232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=20#v.x-p42.3
40233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=21#v.x-p45.1
40234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=22#v.x-p48.1
40235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=23#v.x-p50.5
40236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=24#v.x-p53.1
40237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=25#v.x-p55.2
40238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=26#v.x-p58.3
40239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=27#v.x-p60.1
40240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=28#v.x-p62.3
40241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=30#v.x-p64.2
40242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=31#v.x-p66.2
40243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=32#v.x-p68.1
40244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=11&scrV=33#v.x-p70.4
40245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=1#v.xi-p0.4
40246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=2#v.xi-p4.1
40247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=5#v.xi-p9.1
40248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=6#v.xi-p11.2
40249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=7#v.xi-p14.2
40250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=8#v.xi-p16.2
40251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=10#v.xi-p18.1
40252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=11#v.xi-p20.6
40253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=12#v.xi-p24.1
40254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=13#v.xi-p26.4
40255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=14#v.xi-p28.5
40256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=15#v.xi-p30.2
40257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=17#v.xi-p32.3
40258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=18#v.xi-p34.1
40259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=19#v.xi-p36.2
40260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=20#v.xi-p38.4
40261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=22#v.xi-p40.2
40262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=23#v.xi-p42.1
40263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=24#v.xi-p44.1
40264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=25#v.xi-p48.2
40265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=26#v.xi-p51.3
40266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=27#v.xi-p53.3
40267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=28#v.xi-p55.1
40268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=32#v.xi-p58.5
40269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=34#v.xi-p61.1
40270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=35#v.xi-p65.1
40271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=36#v.xi-p67.7
40272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=37#v.xi-p69.1
40273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=38#v.xi-p71.1
40274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=39#v.xi-p76.1
40275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=40#v.xi-p79.2
40276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=41#v.xi-p83.1
40277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=42#v.xi-p87.1
40278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=12&scrV=43#v.xi-p91.1
40279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=1#v.xii-p0.4
40280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=2#v.xii-p2.3
40281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=3#v.xii-p5.1
40282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=4#v.xii-p8.1
40283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=5#v.xii-p12.7
40284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=7#v.xii-p14.6
40285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=9#v.xii-p16.2
40286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=10#v.xii-p22.1
40287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=11#v.xii-p24.3
40288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=13#v.xii-p26.3
40289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=14#v.xii-p29.1
40290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=16#v.xii-p31.7
40291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=19#v.xii-p33.2
40292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=20#v.xii-p35.2
40293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=22#v.xii-p37.1
40294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=23#v.xii-p39.2
40295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=24#v.xii-p41.1
40296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=25#v.xii-p43.11
40297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=27#v.xii-p45.1
40298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=28#v.xii-p48.1
40299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=32#v.xii-p50.3
40300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=34#v.xii-p52.2
40301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=35#v.xii-p54.1
40302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=13&scrV=37#v.xii-p56.1
40303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=1#v.xiii-p0.4
40304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=2#v.xiii-p4.1
40305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=3#v.xiii-p6.3
40306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=5#v.xiii-p10.1
40307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=8#v.xiii-p13.4
40308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=9#v.xiii-p16.2
40309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=10#v.xiii-p18.2
40310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=11#v.xiii-p20.1
40311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=12#v.xiii-p23.4
40312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=13#v.xiii-p25.3
40313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=14#v.xiii-p28.1
40314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=15#v.xiii-p32.1
40315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=17#v.xiii-p36.1
40316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=18#v.xiii-p38.1
40317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=20#v.xiii-p41.2
40318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=23#v.xiii-p44.2
40319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=26#v.xiii-p46.4
40320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=29#v.xiii-p48.2
40321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=30#v.xiii-p50.2
40322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=31#v.xiii-p52.2
40323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=32#v.xiii-p54.2
40324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=33#v.xiii-p57.1
40325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=35#v.xiii-p59.5
40326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=36#v.xiii-p63.7
40327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=37#v.xiii-p66.1
40328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=40#v.xiii-p68.2
40329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=41#v.xiii-p71.2
40330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=43#v.xiii-p73.5
40331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=44#v.xiii-p75.6
40332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=47#v.xiii-p78.2
40333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=48#v.xiii-p80.4
40334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=51#v.xiii-p82.1
40335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=52#v.xiii-p84.2
40336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=54#v.xiii-p86.4
40337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=56#v.xiii-p90.1
40338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=57#v.xiii-p94.3
40339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=58#v.xiii-p96.1
40340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=60#v.xiii-p98.7
40341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=61#v.xiii-p100.2
40342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=62#v.xiii-p102.1
40343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=64#v.xiii-p104.2
40344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=65#v.xiii-p106.3
40345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=66#v.xiii-p109.2
40346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=67#v.xiii-p112.1
40347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=68#v.xiii-p115.2
40348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=69#v.xiii-p121.7
40349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=71#v.xiii-p123.8
40350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=14&scrV=72#v.xiii-p125.2
40351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=1#v.xiv-p0.4
40352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=2#v.xiv-p4.5
40353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=3#v.xiv-p7.4
40354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=5#v.xiv-p9.1
40355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=6#v.xiv-p11.2
40356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=7#v.xiv-p14.1
40357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=8#v.xiv-p17.1
40358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=9#v.xiv-p19.1
40359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=10#v.xiv-p21.2
40360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=11#v.xiv-p24.2
40361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=12#v.xiv-p28.1
40362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=13#v.xiv-p30.2
40363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=15#v.xiv-p32.5
40364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=16#v.xiv-p34.2
40365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=17#v.xiv-p36.3
40366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=19#v.xiv-p38.2
40367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=20#v.xiv-p40.1
40368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=21#v.xiv-p42.2
40369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=22#v.xiv-p45.3
40370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=23#v.xiv-p47.2
40371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=24#v.xiv-p51.1
40372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=25#v.xiv-p53.3
40373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=26#v.xiv-p55.2
40374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=32#v.xiv-p57.4
40375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=33#v.xiv-p61.2
40376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=35#v.xiv-p64.2
40377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=36#v.xiv-p66.1
40378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=37#v.xiv-p68.2
40379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=39#v.xiv-p70.3
40380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=40#v.xiv-p74.2
40381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=41#v.xiv-p76.2
40382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=42#v.xiv-p78.4
40383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=43#v.xiv-p80.3
40384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=44#v.xiv-p84.1
40385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=45#v.xiv-p87.2
40386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=46#v.xiv-p89.4
40387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=15&scrV=47#v.xiv-p92.1
40388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=1#v.xv-p0.4
40389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=2#v.xv-p3.5
40390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=3#v.xv-p5.5
40391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=4#v.xv-p7.3
40392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=5#v.xv-p10.1
40393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=6#v.xv-p16.4
40394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=7#v.xv-p21.2
40395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=8#v.xv-p23.4
40396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=9#v.xv-p29.5
40397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=10#v.xv-p34.12
40398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=11#v.xv-p39.1
40399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=12#v.xv-p41.4
40400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=13#v.xv-p44.4
40401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=14#v.xv-p46.3
40402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=15#v.xv-p50.2
40403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=16#v.xv-p52.5
40404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=17#v.xv-p55.1
40405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=18#v.xv-p57.6
40406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=19#v.xv-p60.2
40407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Mark&scrCh=16&scrV=20#v.xv-p63.11
40408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=1#vi.i-p0.4
40409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=2#vi.i-p6.8
40410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=3#vi.i-p12.3
40411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=4#vi.i-p18.4
40412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=5#vi.i-p23.7
40413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=6#vi.i-p28.1
40414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=7#vi.i-p30.2
40415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=8#vi.i-p33.2
40416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=9#vi.i-p35.1
40417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=10#vi.i-p39.1
40418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=11#vi.i-p41.1
40419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=13#vi.i-p43.2
40420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=14#vi.i-p46.11
40421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=15#vi.i-p49.1
40422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=17#vi.i-p54.2
40423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=18#vi.i-p61.1
40424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=19#vi.i-p63.2
40425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=20#vi.i-p65.7
40426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=21#vi.i-p68.1
40427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=22#vi.i-p72.2
40428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=23#vi.i-p75.1
40429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=24#vi.i-p77.6
40430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=25#vi.i-p80.1
40431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=26#vi.i-p82.1
40432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=27#vi.i-p84.2
40433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=28#vi.i-p86.2
40434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=29#vi.i-p88.3
40435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=30#vi.i-p90.1
40436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=31#vi.i-p93.1
40437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=32#vi.i-p96.2
40438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=33#vi.i-p98.5
40439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=35#vi.i-p100.3
40440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=36#vi.i-p103.8
40441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=37#vi.i-p105.1
40442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=39#vi.i-p107.2
40443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=40#vi.i-p110.3
40444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=41#vi.i-p112.1
40445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=42#vi.i-p114.2
40446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=43#vi.i-p117.1
40447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=45#vi.i-p119.2
40448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=46#vi.i-p121.11
40449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=47#vi.i-p123.1
40450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=48#vi.i-p127.4
40451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=50#vi.i-p130.3
40452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=51#vi.i-p132.6
40453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=52#vi.i-p135.1
40454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=54#vi.i-p137.1
40455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=58#vi.i-p140.1
40456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=59#vi.i-p143.2
40457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=62#vi.i-p145.1
40458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=63#vi.i-p149.1
40459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=64#vi.i-p152.2
40460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=65#vi.i-p155.1
40461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=66#vi.i-p157.3
40462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=67#vi.i-p163.3
40463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=68#vi.i-p166.3
40464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=69#vi.i-p169.3
40465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=70#vi.i-p171.4
40466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=73#vi.i-p173.1
40467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=74#vi.i-p175.2
40468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=75#vi.i-p179.1
40469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=76#vi.i-p181.4
40470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=77#vi.i-p185.2
40471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=78#vi.i-p187.1
40472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=79#vi.i-p191.2
40473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=1&scrV=80#vi.i-p194.4
40474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=1#vi.ii-p0.4
40475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=2#vi.ii-p5.1
40476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=3#vi.ii-p8.1
40477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=5#vi.ii-p10.1
40478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=6#vi.ii-p14.1
40479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=7#vi.ii-p17.1
40480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=8#vi.ii-p22.5
40481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=9#vi.ii-p25.2
40482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=10#vi.ii-p28.1
40483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=11#vi.ii-p30.3
40484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=13#vi.ii-p34.4
40485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=14#vi.ii-p37.1
40486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=15#vi.ii-p39.2
40487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=16#vi.ii-p43.2
40488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=17#vi.ii-p46.1
40489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=19#vi.ii-p48.2
40490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=21#vi.ii-p51.1
40491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=22#vi.ii-p53.2
40492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=23#vi.ii-p56.3
40493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=24#vi.ii-p58.2
40494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=25#vi.ii-p60.1
40495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=26#vi.ii-p65.1
40496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=27#vi.ii-p68.3
40497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=28#vi.ii-p72.5
40498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=29#vi.ii-p75.1
40499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=31#vi.ii-p78.2
40500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=32#vi.ii-p80.2
40501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=33#vi.ii-p82.4
40502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=34#vi.ii-p85.3
40503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=35#vi.ii-p88.1
40504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=36#vi.ii-p91.1
40505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=37#vi.ii-p93.3
40506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=38#vi.ii-p96.1
40507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=39#vi.ii-p99.6
40508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=40#vi.ii-p101.5
40509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=41#vi.ii-p104.1
40510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=42#vi.ii-p106.4
40511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=43#vi.ii-p109.1
40512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=44#vi.ii-p113.2
40513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=45#vi.ii-p116.1
40514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=46#vi.ii-p118.1
40515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=47#vi.ii-p122.2
40516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=48#vi.ii-p126.1
40517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=49#vi.ii-p128.1
40518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=50#vi.ii-p136.2
40519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=51#vi.ii-p138.1
40520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=2&scrV=52#vi.ii-p141.4
40521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=1#vi.iii-p0.4
40522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=2#vi.iii-p2.2
40523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=3#vi.iii-p4.3
40524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=4#vi.iii-p7.2
40525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=5#vi.iii-p10.10
40526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=6#vi.iii-p16.1
40527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=7#vi.iii-p19.1
40528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=10#vi.iii-p24.6
40529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=11#vi.iii-p29.4
40530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=12#vi.iii-p31.1
40531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=14#vi.iii-p34.1
40532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=15#vi.iii-p39.4
40533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=16#vi.iii-p43.2
40534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=18#vi.iii-p45.8
40535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=19#vi.iii-p47.1
40536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=20#vi.iii-p52.1
40537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=21#vi.iii-p55.3
40538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=22#vi.iii-p60.5
40539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=3&scrV=23#vi.iii-p65.4
40540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=1#vi.iv-p0.4
40541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=2#vi.iv-p4.4
40542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=3#vi.iv-p8.2
40543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=5#vi.iv-p12.3
40544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=6#vi.iv-p15.1
40545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=7#vi.iv-p20.1
40546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=8#vi.iv-p23.1
40547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=9#vi.iv-p25.3
40548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=12#vi.iv-p30.4
40549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=13#vi.iv-p32.3
40550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=14#vi.iv-p35.5
40551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=15#vi.iv-p39.2
40552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=16#vi.iv-p42.1
40553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=17#vi.iv-p47.2
40554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=18#vi.iv-p54.2
40555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=19#vi.iv-p63.1
40556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=20#vi.iv-p65.2
40557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=21#vi.iv-p69.4
40558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=22#vi.iv-p73.3
40559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=23#vi.iv-p78.7
40560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=24#vi.iv-p83.1
40561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=25#vi.iv-p86.5
40562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=26#vi.iv-p88.3
40563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=27#vi.iv-p91.3
40564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=28#vi.iv-p94.3
40565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=29#vi.iv-p96.1
40566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=30#vi.iv-p101.4
40567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=31#vi.iv-p103.1
40568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=32#vi.iv-p107.2
40569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=33#vi.iv-p109.1
40570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=34#vi.iv-p113.1
40571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=35#vi.iv-p115.8
40572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=36#vi.iv-p118.2
40573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=37#vi.iv-p123.1
40574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=38#vi.iv-p125.2
40575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=39#vi.iv-p130.11
40576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=40#vi.iv-p134.2
40577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=41#vi.iv-p140.1
40578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=42#vi.iv-p147.1
40579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=43#vi.iv-p153.1
40580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=4&scrV=44#vi.iv-p156.1
40581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=1#vi.v-p0.4
40582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=2#vi.v-p5.2
40583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=3#vi.v-p9.9
40584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=4#vi.v-p12.1
40585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=5#vi.v-p16.6
40586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=6#vi.v-p20.1
40587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=7#vi.v-p23.1
40588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=8#vi.v-p28.2
40589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=9#vi.v-p30.2
40590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=10#vi.v-p33.1
40591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=11#vi.v-p35.1
40592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=12#vi.v-p37.1
40593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=14#vi.v-p41.4
40594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=15#vi.v-p44.4
40595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=16#vi.v-p48.1
40596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=17#vi.v-p50.1
40597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=18#vi.v-p60.1
40598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=19#vi.v-p63.1
40599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=20#vi.v-p70.2
40600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=21#vi.v-p73.9
40601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=22#vi.v-p75.1
40602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=24#vi.v-p78.3
40603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=25#vi.v-p80.3
40604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=26#vi.v-p83.1
40605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=27#vi.v-p86.1
40606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=28#vi.v-p90.1
40607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=29#vi.v-p93.3
40608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=30#vi.v-p97.1
40609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=31#vi.v-p101.1
40610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=32#vi.v-p103.6
40611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=33#vi.v-p105.3
40612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=34#vi.v-p109.3
40613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=35#vi.v-p112.1
40614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=36#vi.v-p114.3
40615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=38#vi.v-p121.3
40616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=5&scrV=39#vi.v-p123.1
40617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=1#vi.vi-p0.4
40618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=3#vi.vi-p5.1
40619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=4#vi.vi-p9.3
40620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=6#vi.vi-p11.6
40621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=7#vi.vi-p14.1
40622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=8#vi.vi-p19.1
40623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=9#vi.vi-p25.1
40624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=10#vi.vi-p29.2
40625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=11#vi.vi-p33.1
40626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=12#vi.vi-p37.5
40627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=13#vi.vi-p42.2
40628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=16#vi.vi-p46.12
40629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=17#vi.vi-p48.1
40630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=18#vi.vi-p50.9
40631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=19#vi.vi-p52.1
40632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=20#vi.vi-p57.2
40633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=21#vi.vi-p62.3
40634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=22#vi.vi-p67.2
40635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=23#vi.vi-p71.7
40636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=24#vi.vi-p74.3
40637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=25#vi.vi-p78.1
40638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=26#vi.vi-p80.3
40639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=27#vi.vi-p83.1
40640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=28#vi.vi-p85.5
40641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=29#vi.vi-p87.3
40642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=30#vi.vi-p92.1
40643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=31#vi.vi-p94.2
40644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=32#vi.vi-p96.2
40645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=33#vi.vi-p98.2
40646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=34#vi.vi-p101.3
40647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=35#vi.vi-p104.2
40648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=36#vi.vi-p108.1
40649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=37#vi.vi-p110.2
40650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=38#vi.vi-p116.1
40651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=39#vi.vi-p121.2
40652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=40#vi.vi-p126.1
40653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=41#vi.vi-p128.4
40654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=42#vi.vi-p131.2
40655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=44#vi.vi-p136.1
40656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=45#vi.vi-p142.1
40657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=46#vi.vi-p144.2
40658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=47#vi.vi-p146.1
40659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=48#vi.vi-p149.1
40660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=6&scrV=49#vi.vi-p156.1
40661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=1#vi.vii-p0.4
40662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=2#vi.vii-p4.9
40663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=3#vi.vii-p9.4
40664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=4#vi.vii-p13.3
40665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=5#vi.vii-p17.1
40666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=6#vi.vii-p22.1
40667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=7#vi.vii-p28.3
40668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=8#vi.vii-p32.2
40669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=9#vi.vii-p34.2
40670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=10#vi.vii-p36.1
40671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=11#vi.vii-p38.2
40672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=12#vi.vii-p42.1
40673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=13#vi.vii-p49.1
40674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=14#vi.vii-p53.1
40675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=15#vi.vii-p55.2
40676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=16#vi.vii-p58.2
40677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=17#vi.vii-p61.1
40678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=18#vi.vii-p63.1
40679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=19#vi.vii-p65.5
40680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=21#vi.vii-p69.3
40681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=22#vi.vii-p75.1
40682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=24#vi.vii-p77.6
40683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=25#vi.vii-p79.2
40684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=26#vi.vii-p83.6
40685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=28#vi.vii-p85.2
40686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=29#vi.vii-p87.2
40687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=30#vi.vii-p89.3
40688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=31#vi.vii-p92.1
40689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=32#vi.vii-p94.2
40690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=33#vi.vii-p96.2
40691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=35#vi.vii-p98.5
40692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=36#vi.vii-p100.4
40693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=37#vi.vii-p102.8
40694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=38#vi.vii-p107.2
40695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=39#vi.vii-p113.1
40696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=40#vi.vii-p118.1
40697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=41#vi.vii-p120.1
40698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=42#vi.vii-p124.1
40699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=43#vi.vii-p127.1
40700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=44#vi.vii-p131.1
40701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=45#vi.vii-p137.1
40702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=46#vi.vii-p139.1
40703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=47#vi.vii-p141.1
40704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=48#vi.vii-p145.1
40705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=7&scrV=49#vi.vii-p147.2
40706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=1#vi.viii-p0.4
40707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=2#vi.viii-p4.1
40708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=3#vi.viii-p7.4
40709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=4#vi.viii-p11.1
40710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=5#vi.viii-p13.10
40711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=6#vi.viii-p17.1
40712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=7#vi.viii-p22.1
40713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=8#vi.viii-p26.3
40714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=9#vi.viii-p29.3
40715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=10#vi.viii-p32.1
40716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=11#vi.viii-p36.1
40717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=12#vi.viii-p39.11
40718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=13#vi.viii-p44.1
40719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=14#vi.viii-p47.2
40720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=15#vi.viii-p50.1
40721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=16#vi.viii-p53.1
40722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=17#vi.viii-p58.2
40723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=18#vi.viii-p60.2
40724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=19#vi.viii-p65.1
40725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=20#vi.viii-p68.1
40726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=21#vi.viii-p70.3
40727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=22#vi.viii-p72.5
40728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=23#vi.viii-p74.13
40729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=24#vi.viii-p79.3
40730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=26#vi.viii-p89.1
40731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=27#vi.viii-p95.3
40732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=28#vi.viii-p99.4
40733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=29#vi.viii-p102.10
40734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=30#vi.viii-p109.1
40735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=31#vi.viii-p111.2
40736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=32#vi.viii-p113.9
40737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=33#vi.viii-p116.4
40738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=34#vi.viii-p119.2
40739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=36#vi.viii-p121.5
40740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=37#vi.viii-p124.2
40741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=38#vi.viii-p126.3
40742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=39#vi.viii-p129.1
40743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=40#vi.viii-p131.2
40744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=41#vi.viii-p135.1
40745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=42#vi.viii-p137.1
40746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=43#vi.viii-p141.2
40747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=44#vi.viii-p144.1
40748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=45#vi.viii-p148.1
40749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=46#vi.viii-p151.2
40750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=47#vi.viii-p153.1
40751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=49#vi.viii-p155.1
40752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=50#vi.viii-p157.6
40753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=53#vi.viii-p159.2
40754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=54#vi.viii-p161.1
40755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=8&scrV=55#vi.viii-p164.2
40756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=1#vi.ix-p0.4
40757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=2#vi.ix-p2.3
40758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=3#vi.ix-p5.3
40759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=5#vi.ix-p7.5
40760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=6#vi.ix-p10.2
40761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=7#vi.ix-p12.1
40762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=9#vi.ix-p16.3
40763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=10#vi.ix-p18.1
40764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=11#vi.ix-p23.2
40765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=12#vi.ix-p26.1
40766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=13#vi.ix-p31.3
40767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=14#vi.ix-p34.1
40768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=16#vi.ix-p40.1
40769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=17#vi.ix-p43.2
40770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=18#vi.ix-p45.3
40771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=19#vi.ix-p49.1
40772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=20#vi.ix-p51.4
40773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=21#vi.ix-p54.4
40774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=22#vi.ix-p58.2
40775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=23#vi.ix-p61.5
40776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=26#vi.ix-p64.1
40777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=27#vi.ix-p68.3
40778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=28#vi.ix-p70.6
40779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=31#vi.ix-p77.3
40780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=32#vi.ix-p82.1
40781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=33#vi.ix-p86.2
40782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=34#vi.ix-p94.2
40783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=35#vi.ix-p97.1
40784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=36#vi.ix-p101.3
40785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=37#vi.ix-p106.1
40786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=38#vi.ix-p110.2
40787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=39#vi.ix-p115.3
40788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=41#vi.ix-p120.3
40789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=42#vi.ix-p124.1
40790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=44#vi.ix-p134.1
40791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=45#vi.ix-p136.3
40792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=46#vi.ix-p139.2
40793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=47#vi.ix-p142.4
40794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=48#vi.ix-p144.4
40795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=49#vi.ix-p148.1
40796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=50#vi.ix-p154.1
40797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=51#vi.ix-p156.4
40798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=52#vi.ix-p162.7
40799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=53#vi.ix-p165.3
40800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=54#vi.ix-p168.1
40801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=55#vi.ix-p171.2
40802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=57#vi.ix-p175.3
40803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=59#vi.ix-p178.1
40804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=60#vi.ix-p181.3
40805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=61#vi.ix-p184.1
40806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=9&scrV=62#vi.ix-p188.4
40807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=1#vi.x-p0.4
40808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=2#vi.x-p5.1
40809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=3#vi.x-p7.3
40810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=4#vi.x-p9.2
40811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=5#vi.x-p12.2
40812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=6#vi.x-p14.1
40813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=7#vi.x-p18.1
40814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=8#vi.x-p24.1
40815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=9#vi.x-p26.1
40816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=10#vi.x-p28.3
40817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=11#vi.x-p30.1
40818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=12#vi.x-p35.1
40819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=13#vi.x-p37.6
40820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=15#vi.x-p41.1
40821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=16#vi.x-p44.4
40822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=17#vi.x-p46.3
40823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=18#vi.x-p50.1
40824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=19#vi.x-p55.1
40825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=20#vi.x-p58.1
40826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=21#vi.x-p60.1
40827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=22#vi.x-p63.4
40828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=23#vi.x-p66.1
40829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=24#vi.x-p69.3
40830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=25#vi.x-p71.1
40831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=26#vi.x-p75.5
40832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=27#vi.x-p77.2
40833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=28#vi.x-p79.7
40834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=29#vi.x-p84.1
40835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=30#vi.x-p87.1
40836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=31#vi.x-p94.1
40837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=33#vi.x-p97.5
40838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=34#vi.x-p101.1
40839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=35#vi.x-p107.2
40840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=36#vi.x-p115.1
40841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=37#vi.x-p117.1
40842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=38#vi.x-p120.1
40843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=39#vi.x-p123.5
40844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=40#vi.x-p126.1
40845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=41#vi.x-p133.2
40846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=10&scrV=42#vi.x-p137.1
40847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=1#vi.xi-p0.4
40848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=5#vi.xi-p5.15
40849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=6#vi.xi-p10.1
40850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=7#vi.xi-p13.2
40851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=8#vi.xi-p20.1
40852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=9#vi.xi-p24.3
40853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=11#vi.xi-p26.1
40854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=13#vi.xi-p29.1
40855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=14#vi.xi-p31.2
40856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=15#vi.xi-p33.1
40857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=16#vi.xi-p36.4
40858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=17#vi.xi-p39.1
40859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=18#vi.xi-p44.1
40860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=19#vi.xi-p46.2
40861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=20#vi.xi-p48.2
40862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=21#vi.xi-p51.1
40863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=22#vi.xi-p55.1
40864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=23#vi.xi-p62.2
40865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=24#vi.xi-p64.2
40866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=27#vi.xi-p67.2
40867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=28#vi.xi-p69.5
40868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=29#vi.xi-p71.1
40869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=31#vi.xi-p74.3
40870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=32#vi.xi-p76.2
40871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=33#vi.xi-p79.1
40872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=35#vi.xi-p81.4
40873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=36#vi.xi-p83.1
40874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=37#vi.xi-p85.2
40875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=38#vi.xi-p91.1
40876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=39#vi.xi-p93.3
40877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=40#vi.xi-p98.2
40878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=42#vi.xi-p101.1
40879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=43#vi.xi-p106.3
40880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=44#vi.xi-p108.5
40881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=45#vi.xi-p111.1
40882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=46#vi.xi-p113.6
40883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=48#vi.xi-p115.5
40884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=49#vi.xi-p117.3
40885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=50#vi.xi-p120.1
40886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=51#vi.xi-p124.4
40887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=52#vi.xi-p127.2
40888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=53#vi.xi-p129.1
40889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=11&scrV=54#vi.xi-p134.1
40890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=1#vi.xii-p0.4
40891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=2#vi.xii-p7.8
40892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=3#vi.xii-p9.3
40893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=4#vi.xii-p11.4
40894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=5#vi.xii-p15.7
40895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=6#vi.xii-p21.1
40896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=7#vi.xii-p23.2
40897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=8#vi.xii-p25.2
40898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=9#vi.xii-p28.2
40899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=10#vi.xii-p30.3
40900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=11#vi.xii-p32.4
40901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=12#vi.xii-p35.1
40902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=13#vi.xii-p37.1
40903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=14#vi.xii-p39.3
40904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=15#vi.xii-p41.5
40905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=16#vi.xii-p44.1
40906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=17#vi.xii-p47.1
40907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=18#vi.xii-p51.2
40908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=19#vi.xii-p56.1
40909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=20#vi.xii-p58.1
40910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=21#vi.xii-p61.5
40911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=22#vi.xii-p63.3
40912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=24#vi.xii-p65.9
40913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=25#vi.xii-p69.2
40914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=26#vi.xii-p72.1
40915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=28#vi.xii-p74.3
40916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=29#vi.xii-p76.2
40917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=31#vi.xii-p79.1
40918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=32#vi.xii-p81.2
40919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=33#vi.xii-p84.2
40920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=34#vi.xii-p90.2
40921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=35#vi.xii-p92.3
40922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=36#vi.xii-p95.3
40923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=37#vi.xii-p98.1
40924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=38#vi.xii-p100.4
40925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=39#vi.xii-p103.2
40926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=40#vi.xii-p106.2
40927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=41#vi.xii-p109.2
40928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=42#vi.xii-p111.7
40929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=44#vi.xii-p116.2
40930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=45#vi.xii-p118.4
40931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=46#vi.xii-p124.1
40932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=47#vi.xii-p127.6
40933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=48#vi.xii-p130.6
40934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=49#vi.xii-p133.1
40935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=50#vi.xii-p136.1
40936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=51#vi.xii-p140.1
40937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=54#vi.xii-p142.3
40938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=56#vi.xii-p144.9
40939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=57#vi.xii-p146.1
40940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=58#vi.xii-p148.2
40941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=12&scrV=59#vi.xii-p152.1
40942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=1#vi.xiii-p0.4
40943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=2#vi.xiii-p3.1
40944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=3#vi.xiii-p6.1
40945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=4#vi.xiii-p9.1
40946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=5#vi.xiii-p13.6
40947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=6#vi.xiii-p15.2
40948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=7#vi.xiii-p17.1
40949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=8#vi.xiii-p24.1
40950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=9#vi.xiii-p27.1
40951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=10#vi.xiii-p29.3
40952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=11#vi.xiii-p31.1
40953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=12#vi.xiii-p35.2
40954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=13#vi.xiii-p38.1
40955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=14#vi.xiii-p42.1
40956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=15#vi.xiii-p46.1
40957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=16#vi.xiii-p52.1
40958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=17#vi.xiii-p56.1
40959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=18#vi.xiii-p60.1
40960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=19#vi.xiii-p62.3
40961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=20#vi.xiii-p67.1
40962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=22#vi.xiii-p69.3
40963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=23#vi.xiii-p71.2
40964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=24#vi.xiii-p73.1
40965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=25#vi.xiii-p75.3
40966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=26#vi.xiii-p83.1
40967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=27#vi.xiii-p86.1
40968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=28#vi.xiii-p88.3
40969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=29#vi.xiii-p92.2
40970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=30#vi.xiii-p94.1
40971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=31#vi.xiii-p96.4
40972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=32#vi.xiii-p99.1
40973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=33#vi.xiii-p103.2
40974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=13&scrV=34#vi.xiii-p106.1
40975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=1#vi.xiv-p0.4
40976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=2#vi.xiv-p5.2
40977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=3#vi.xiv-p7.1
40978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=4#vi.xiv-p11.1
40979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=5#vi.xiv-p14.1
40980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=6#vi.xiv-p16.1
40981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=7#vi.xiv-p18.2
40982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=8#vi.xiv-p23.4
40983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=9#vi.xiv-p26.1
40984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=10#vi.xiv-p30.1
40985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=11#vi.xiv-p35.1
40986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=12#vi.xiv-p37.3
40987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=13#vi.xiv-p41.1
40988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=14#vi.xiv-p43.2
40989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=15#vi.xiv-p45.1
40990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=16#vi.xiv-p48.1
40991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=17#vi.xiv-p52.1
40992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=18#vi.xiv-p54.3
40993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=19#vi.xiv-p60.4
40994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=20#vi.xiv-p62.1
40995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=21#vi.xiv-p64.3
40996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=22#vi.xiv-p69.1
40997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=23#vi.xiv-p71.2
40998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=24#vi.xiv-p76.2
40999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=25#vi.xiv-p78.1
41000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=26#vi.xiv-p80.1
41001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=27#vi.xiv-p83.2
41002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=28#vi.xiv-p85.6
41003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=29#vi.xiv-p92.2
41004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=30#vi.xiv-p97.1
41005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=31#vi.xiv-p99.1
41006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=32#vi.xiv-p105.1
41007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=33#vi.xiv-p109.3
41008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=14&scrV=35#vi.xiv-p112.2
41009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=1#vi.xv-p0.4
41010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=2#vi.xv-p4.1
41011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=3#vi.xv-p10.3
41012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=4#vi.xv-p12.4
41013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=5#vi.xv-p16.1
41014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=6#vi.xv-p19.1
41015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=7#vi.xv-p22.1
41016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=8#vi.xv-p26.2
41017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=9#vi.xv-p29.4
41018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=10#vi.xv-p32.1
41019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=11#vi.xv-p35.1
41020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=12#vi.xv-p37.4
41021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=13#vi.xv-p40.4
41022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=14#vi.xv-p45.1
41023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=15#vi.xv-p49.1
41024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=16#vi.xv-p53.1
41025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=17#vi.xv-p57.1
41026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=18#vi.xv-p62.1
41027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=19#vi.xv-p65.2
41028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=20#vi.xv-p68.1
41029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=21#vi.xv-p73.1
41030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=22#vi.xv-p75.1
41031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=23#vi.xv-p79.1
41032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=24#vi.xv-p83.1
41033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=25#vi.xv-p86.1
41034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=26#vi.xv-p91.1
41035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=27#vi.xv-p95.4
41036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=28#vi.xv-p101.1
41037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=29#vi.xv-p105.1
41038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=30#vi.xv-p110.3
41039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=31#vi.xv-p115.2
41040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=15&scrV=32#vi.xv-p118.1
41041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=1#vi.xvi-p0.4
41042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=2#vi.xvi-p6.1
41043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=3#vi.xvi-p12.1
41044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=4#vi.xvi-p16.1
41045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=6#vi.xvi-p22.2
41046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=7#vi.xvi-p26.1
41047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=8#vi.xvi-p28.1
41048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=9#vi.xvi-p34.1
41049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=10#vi.xvi-p38.1
41050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=11#vi.xvi-p40.2
41051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=12#vi.xvi-p42.1
41052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=13#vi.xvi-p44.2
41053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=14#vi.xvi-p46.2
41054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=15#vi.xvi-p50.2
41055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=16#vi.xvi-p53.3
41056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=17#vi.xvi-p55.2
41057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=18#vi.xvi-p57.2
41058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=19#vi.xvi-p59.4
41059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=20#vi.xvi-p66.6
41060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=21#vi.xvi-p71.2
41061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=22#vi.xvi-p75.1
41062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=23#vi.xvi-p79.1
41063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=24#vi.xvi-p85.1
41064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=25#vi.xvi-p90.3
41065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=26#vi.xvi-p94.2
41066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=27#vi.xvi-p100.1
41067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=28#vi.xvi-p102.1
41068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=29#vi.xvi-p104.1
41069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=30#vi.xvi-p106.2
41070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=16&scrV=31#vi.xvi-p108.1
41071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=1#vi.xvii-p0.4
41072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=2#vi.xvii-p3.5
41073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=3#vi.xvii-p7.2
41074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=4#vi.xvii-p9.1
41075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=5#vi.xvii-p11.3
41076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=6#vi.xvii-p13.1
41077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=7#vi.xvii-p19.1
41078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=8#vi.xvii-p21.1
41079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=9#vi.xvii-p27.1
41080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=10#vi.xvii-p29.4
41081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=11#vi.xvii-p31.2
41082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=12#vi.xvii-p33.3
41083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=13#vi.xvii-p35.3
41084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=14#vi.xvii-p37.1
41085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=16#vi.xvii-p39.2
41086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=18#vi.xvii-p41.1
41087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=20#vi.xvii-p44.1
41088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=21#vi.xvii-p46.1
41089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=23#vi.xvii-p48.4
41090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=24#vi.xvii-p50.2
41091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=25#vi.xvii-p52.2
41092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=27#vi.xvii-p54.1
41093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=28#vi.xvii-p56.1
41094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=30#vi.xvii-p65.1
41095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=31#vi.xvii-p67.1
41096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=32#vi.xvii-p69.3
41097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=33#vi.xvii-p71.2
41098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=34#vi.xvii-p73.3
41099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=35#vi.xvii-p75.1
41100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=17&scrV=37#vi.xvii-p78.2
41101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=1#vi.xviii-p0.4
41102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=2#vi.xviii-p4.3
41103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=3#vi.xviii-p6.2
41104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=4#vi.xviii-p9.1
41105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=5#vi.xviii-p12.1
41106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=6#vi.xviii-p16.1
41107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=7#vi.xviii-p18.2
41108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=8#vi.xviii-p20.3
41109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=9#vi.xviii-p22.3
41110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=10#vi.xviii-p24.1
41111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=12#vi.xviii-p32.3
41112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=13#vi.xviii-p35.1
41113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=14#vi.xviii-p41.1
41114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=15#vi.xviii-p45.2
41115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=16#vi.xviii-p51.1
41116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=17#vi.xviii-p53.3
41117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=18#vi.xviii-p55.1
41118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=22#vi.xviii-p59.3
41119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=23#vi.xviii-p62.1
41120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=24#vi.xviii-p66.1
41121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=25#vi.xviii-p68.1
41122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=26#vi.xviii-p70.4
41123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=27#vi.xviii-p73.1
41124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=28#vi.xviii-p75.1
41125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=30#vi.xviii-p77.1
41126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=31#vi.xviii-p80.3
41127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=33#vi.xviii-p84.4
41128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=34#vi.xviii-p86.3
41129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=35#vi.xviii-p90.1
41130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=36#vi.xviii-p93.3
41131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=37#vi.xviii-p96.1
41132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=38#vi.xviii-p98.2
41133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=39#vi.xviii-p101.1
41134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=40#vi.xviii-p104.2
41135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=41#vi.xviii-p107.1
41136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=18&scrV=43#vi.xviii-p109.6
41137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=1#vi.xix-p0.4
41138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=2#vi.xix-p2.1
41139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=3#vi.xix-p4.1
41140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=4#vi.xix-p9.4
41141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=5#vi.xix-p13.1
41142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=6#vi.xix-p15.1
41143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=7#vi.xix-p18.2
41144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=8#vi.xix-p21.1
41145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=10#vi.xix-p25.3
41146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=11#vi.xix-p27.2
41147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=12#vi.xix-p30.2
41148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=13#vi.xix-p32.1
41149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=14#vi.xix-p35.1
41150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=15#vi.xix-p37.1
41151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=16#vi.xix-p41.1
41152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=17#vi.xix-p43.1
41153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=19#vi.xix-p45.1
41154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=20#vi.xix-p47.2
41155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=21#vi.xix-p51.3
41156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=22#vi.xix-p55.1
41157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=23#vi.xix-p57.1
41158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=25#vi.xix-p63.2
41159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=26#vi.xix-p65.2
41160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=27#vi.xix-p67.1
41161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=28#vi.xix-p70.1
41162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=29#vi.xix-p72.1
41163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=30#vi.xix-p75.6
41164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=32#vi.xix-p77.1
41165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=33#vi.xix-p79.1
41166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=35#vi.xix-p82.5
41167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=36#vi.xix-p84.3
41168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=37#vi.xix-p86.1
41169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=38#vi.xix-p89.1
41170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=39#vi.xix-p92.4
41171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=40#vi.xix-p94.2
41172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=41#vi.xix-p97.1
41173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=42#vi.xix-p99.1
41174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=43#vi.xix-p104.1
41175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=44#vi.xix-p108.2
41176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=45#vi.xix-p112.2
41177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=47#vi.xix-p114.4
41178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=19&scrV=48#vi.xix-p119.3
41179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=1#vi.xx-p0.4
41180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=2#vi.xx-p3.2
41181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=3#vi.xx-p5.1
41182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=5#vi.xx-p7.3
41183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=6#vi.xx-p10.2
41184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=7#vi.xx-p14.1
41185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=9#vi.xx-p16.1
41186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=10#vi.xx-p20.2
41187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=11#vi.xx-p22.2
41188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=12#vi.xx-p25.3
41189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=13#vi.xx-p27.2
41190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=14#vi.xx-p30.1
41191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=16#vi.xx-p32.4
41192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=17#vi.xx-p35.1
41193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=18#vi.xx-p37.4
41194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=19#vi.xx-p40.2
41195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=20#vi.xx-p46.2
41196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=21#vi.xx-p52.1
41197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=22#vi.xx-p55.4
41198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=23#vi.xx-p57.1
41199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=26#vi.xx-p60.1
41200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=27#vi.xx-p63.1
41201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=33#vi.xx-p65.3
41202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=36#vi.xx-p67.3
41203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=37#vi.xx-p70.1
41204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=39#vi.xx-p72.4
41205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=40#vi.xx-p74.1
41206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=41#vi.xx-p76.1
41207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=42#vi.xx-p78.4
41208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=44#vi.xx-p81.2
41209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=20&scrV=45#vi.xx-p83.3
41210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=1#vi.xxi-p0.4
41211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=2#vi.xxi-p2.6
41212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=3#vi.xxi-p4.3
41213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=4#vi.xxi-p6.1
41214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=5#vi.xxi-p9.2
41215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=6#vi.xxi-p14.4
41216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=8#vi.xxi-p17.3
41217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=9#vi.xxi-p21.1
41218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=11#vi.xxi-p24.4
41219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=12#vi.xxi-p27.1
41220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=13#vi.xxi-p30.1
41221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=14#vi.xxi-p33.1
41222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=15#vi.xxi-p36.1
41223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=16#vi.xxi-p39.1
41224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=17#vi.xxi-p41.1
41225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=19#vi.xxi-p43.2
41226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=20#vi.xxi-p45.1
41227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=22#vi.xxi-p48.4
41228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=24#vi.xxi-p50.3
41229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=25#vi.xxi-p55.2
41230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=26#vi.xxi-p60.1
41231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=27#vi.xxi-p64.1
41232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=28#vi.xxi-p66.3
41233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=29#vi.xxi-p69.1
41234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=30#vi.xxi-p71.3
41235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=31#vi.xxi-p74.3
41236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=32#vi.xxi-p77.1
41237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=33#vi.xxi-p81.1
41238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=34#vi.xxi-p83.2
41239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=36#vi.xxi-p91.3
41240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=37#vi.xxi-p95.1
41241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=21&scrV=38#vi.xxi-p99.1
41242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=1#vi.xxii-p0.4
41243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=2#vi.xxii-p3.3
41244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=3#vi.xxii-p7.1
41245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=4#vi.xxii-p9.7
41246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=5#vi.xxii-p13.2
41247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=6#vi.xxii-p16.5
41248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=7#vi.xxii-p20.3
41249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=8#vi.xxii-p23.9
41250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=9#vi.xxii-p25.4
41251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=10#vi.xxii-p27.1
41252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=11#vi.xxii-p30.2
41253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=12#vi.xxii-p33.2
41254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=13#vi.xxii-p35.2
41255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=14#vi.xxii-p37.2
41256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=15#vi.xxii-p39.1
41257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=16#vi.xxii-p42.1
41258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=17#vi.xxii-p44.2
41259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=18#vi.xxii-p46.2
41260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=19#vi.xxii-p49.2
41261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=20#vi.xxii-p53.1
41262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=21#vi.xxii-p57.3
41263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=22#vi.xxii-p59.1
41264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=23#vi.xxii-p61.1
41265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=24#vi.xxii-p63.4
41266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=25#vi.xxii-p66.1
41267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=26#vi.xxii-p69.1
41268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=27#vi.xxii-p71.1
41269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=28#vi.xxii-p73.2
41270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=29#vi.xxii-p75.3
41271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=30#vi.xxii-p77.1
41272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=31#vi.xxii-p79.2
41273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=32#vi.xxii-p82.1
41274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=33#vi.xxii-p86.1
41275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=34#vi.xxii-p88.1
41276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=35#vi.xxii-p90.5
41277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=36#vi.xxii-p94.1
41278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=38#vi.xxii-p96.5
41279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=39#vi.xxii-p98.6
41280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=40#vi.xxii-p100.1
41281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=41#vi.xxii-p103.3
41282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=42#vi.xxii-p107.1
41283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=43#vi.xxii-p110.1
41284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=44#vi.xxii-p112.2
41285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=45#vi.xxii-p115.3
41286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=46#vi.xxii-p117.1
41287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=47#vi.xxii-p119.3
41288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=48#vi.xxii-p121.2
41289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=49#vi.xxii-p123.1
41290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=50#vi.xxii-p126.2
41291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=51#vi.xxii-p128.4
41292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=52#vi.xxii-p131.1
41293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=53#vi.xxii-p133.1
41294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=54#vi.xxii-p135.1
41295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=55#vi.xxii-p138.4
41296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=56#vi.xxii-p142.2
41297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=57#vi.xxii-p146.4
41298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=58#vi.xxii-p148.2
41299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=59#vi.xxii-p150.3
41300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=60#vi.xxii-p154.2
41301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=61#vi.xxii-p157.1
41302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=62#vi.xxii-p161.1
41303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=63#vi.xxii-p163.2
41304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=64#vi.xxii-p167.1
41305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=65#vi.xxii-p169.4
41306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=66#vi.xxii-p171.1
41307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=67#vi.xxii-p175.1
41308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=69#vi.xxii-p179.2
41309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=70#vi.xxii-p181.1
41310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=22&scrV=71#vi.xxii-p184.3
41311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=1#vi.xxiii-p0.4
41312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=2#vi.xxiii-p2.1
41313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=3#vi.xxiii-p8.1
41314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=4#vi.xxiii-p10.6
41315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=5#vi.xxiii-p13.10
41316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=6#vi.xxiii-p17.3
41317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=7#vi.xxiii-p19.1
41318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=8#vi.xxiii-p24.1
41319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=9#vi.xxiii-p29.1
41320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=10#vi.xxiii-p32.2
41321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=11#vi.xxiii-p34.2
41322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=12#vi.xxiii-p37.2
41323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=13#vi.xxiii-p39.1
41324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=14#vi.xxiii-p41.1
41325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=15#vi.xxiii-p45.1
41326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=16#vi.xxiii-p48.1
41327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=18#vi.xxiii-p50.5
41328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=19#vi.xxiii-p54.1
41329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=21#vi.xxiii-p58.1
41330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=22#vi.xxiii-p61.2
41331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=23#vi.xxiii-p63.1
41332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=24#vi.xxiii-p67.4
41333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=25#vi.xxiii-p69.1
41334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=26#vi.xxiii-p72.1
41335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=27#vi.xxiii-p76.1
41336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=28#vi.xxiii-p80.1
41337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=29#vi.xxiii-p83.1
41338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=31#vi.xxiii-p86.3
41339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=32#vi.xxiii-p90.1
41340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=33#vi.xxiii-p94.1
41341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=34#vi.xxiii-p99.1
41342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=35#vi.xxiii-p102.4
41343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=36#vi.xxiii-p106.5
41344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=37#vi.xxiii-p108.1
41345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=38#vi.xxiii-p110.2
41346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=39#vi.xxiii-p112.5
41347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=40#vi.xxiii-p114.4
41348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=41#vi.xxiii-p117.1
41349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=42#vi.xxiii-p119.4
41350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=43#vi.xxiii-p121.1
41351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=45#vi.xxiii-p123.4
41352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=46#vi.xxiii-p126.3
41353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=47#vi.xxiii-p129.5
41354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=48#vi.xxiii-p131.1
41355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=49#vi.xxiii-p137.1
41356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=51#vi.xxiii-p140.1
41357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=52#vi.xxiii-p143.2
41358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=53#vi.xxiii-p145.3
41359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=54#vi.xxiii-p150.2
41360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=55#vi.xxiii-p153.1
41361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=23&scrV=56#vi.xxiii-p156.2
41362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=1#vi.xxiv-p0.4
41363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=2#vi.xxiv-p3.3
41364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=3#vi.xxiv-p5.4
41365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=4#vi.xxiv-p7.1
41366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=5#vi.xxiv-p12.2
41367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=6#vi.xxiv-p15.1
41368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=9#vi.xxiv-p18.4
41369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=11#vi.xxiv-p21.2
41370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=12#vi.xxiv-p24.1
41371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=13#vi.xxiv-p29.1
41372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=14#vi.xxiv-p32.1
41373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=15#vi.xxiv-p34.4
41374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=16#vi.xxiv-p38.1
41375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=17#vi.xxiv-p40.1
41376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=18#vi.xxiv-p44.1
41377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=21#vi.xxiv-p47.2
41378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=22#vi.xxiv-p53.1
41379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=23#vi.xxiv-p56.2
41380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=25#vi.xxiv-p58.1
41381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=26#vi.xxiv-p62.1
41382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=27#vi.xxiv-p64.1
41383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=28#vi.xxiv-p67.1
41384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=29#vi.xxiv-p69.1
41385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=30#vi.xxiv-p72.1
41386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=31#vi.xxiv-p75.1
41387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=32#vi.xxiv-p79.1
41388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=33#vi.xxiv-p83.2
41389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=34#vi.xxiv-p86.1
41390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=35#vi.xxiv-p89.2
41391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=36#vi.xxiv-p92.1
41392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=37#vi.xxiv-p94.1
41393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=38#vi.xxiv-p98.1
41394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=39#vi.xxiv-p100.1
41395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=40#vi.xxiv-p104.1
41396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=41#vi.xxiv-p106.2
41397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=42#vi.xxiv-p109.1
41398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=44#vi.xxiv-p111.1
41399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=45#vi.xxiv-p114.1
41400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=46#vi.xxiv-p116.3
41401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=47#vi.xxiv-p118.1
41402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=49#vi.xxiv-p120.1
41403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=50#vi.xxiv-p122.1
41404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=51#vi.xxiv-p124.1
41405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Luke&scrCh=24&scrV=52#vi.xxiv-p126.2
41406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=1#vii.i-p0.4
41407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=2#vii.i-p6.4
41408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=3#vii.i-p8.2
41409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=4#vii.i-p14.1
41410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=5#vii.i-p17.2
41411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=6#vii.i-p21.5
41412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=7#vii.i-p27.3
41413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=8#vii.i-p33.2
41414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=9#vii.i-p36.6
41415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=10#vii.i-p42.7
41416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=11#vii.i-p46.7
41417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=12#vii.i-p50.5
41418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=13#vii.i-p58.4
41419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=14#vii.i-p60.3
41420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=15#vii.i-p67.5
41421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=16#vii.i-p76.4
41422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=17#vii.i-p82.3
41423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=18#vii.i-p87.3
41424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=19#vii.i-p93.5
41425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=20#vii.i-p99.1
41426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=21#vii.i-p104.2
41427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=22#vii.i-p112.1
41428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=23#vii.i-p118.1
41429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=24#vii.i-p121.6
41430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=25#vii.i-p124.2
41431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=26#vii.i-p127.1
41432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=27#vii.i-p130.2
41433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=28#vii.i-p133.8
41434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=29#vii.i-p136.1
41435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=30#vii.i-p141.3
41436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=31#vii.i-p143.2
41437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=32#vii.i-p146.3
41438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=33#vii.i-p149.6
41439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=34#vii.i-p152.5
41440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=35#vii.i-p156.22
41441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=36#vii.i-p160.2
41442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=37#vii.i-p164.2
41443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=38#vii.i-p167.1
41444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=39#vii.i-p175.1
41445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=40#vii.i-p181.4
41446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=41#vii.i-p184.6
41447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=42#vii.i-p188.4
41448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=43#vii.i-p192.5
41449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=44#vii.i-p196.7
41450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=45#vii.i-p198.4
41451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=46#vii.i-p202.2
41452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=47#vii.i-p205.2
41453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=48#vii.i-p208.4
41454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=49#vii.i-p212.2
41455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=50#vii.i-p215.3
41456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=1&scrV=51#vii.i-p219.2
41457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=1#vii.ii-p0.4
41458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=2#vii.ii-p5.1
41459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=3#vii.ii-p8.5
41460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=4#vii.ii-p11.3
41461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=5#vii.ii-p15.6
41462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=6#vii.ii-p18.1
41463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=7#vii.ii-p22.4
41464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=8#vii.ii-p26.2
41465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=9#vii.ii-p30.1
41466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=11#vii.ii-p34.7
41467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=12#vii.ii-p38.2
41468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=13#vii.ii-p40.1
41469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=14#vii.ii-p42.3
41470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=15#vii.ii-p44.4
41471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=16#vii.ii-p50.1
41472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=17#vii.ii-p53.2
41473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=18#vii.ii-p58.2
41474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=19#vii.ii-p60.1
41475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=20#vii.ii-p62.3
41476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=21#vii.ii-p65.1
41477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=22#vii.ii-p67.1
41478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=23#vii.ii-p70.5
41479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=24#vii.ii-p76.1
41480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=2&scrV=25#vii.ii-p79.1
41481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=1#vii.iii-p0.4
41482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=2#vii.iii-p3.6
41483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=3#vii.iii-p12.2
41484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=4#vii.iii-p15.4
41485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=5#vii.iii-p17.2
41486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=6#vii.iii-p19.9
41487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=7#vii.iii-p21.3
41488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=8#vii.iii-p24.2
41489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=9#vii.iii-p26.4
41490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=10#vii.iii-p28.1
41491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=11#vii.iii-p31.1
41492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=12#vii.iii-p35.4
41493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=13#vii.iii-p39.4
41494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=14#vii.iii-p42.1
41495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=15#vii.iii-p44.7
41496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=16#vii.iii-p46.13
41497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=17#vii.iii-p52.9
41498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=18#vii.iii-p56.6
41499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=19#vii.iii-p60.5
41500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=20#vii.iii-p64.15
41501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=21#vii.iii-p69.3
41502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=22#vii.iii-p74.1
41503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=23#vii.iii-p79.2
41504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=24#vii.iii-p84.1
41505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=25#vii.iii-p86.2
41506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=26#vii.iii-p90.5
41507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=27#vii.iii-p96.1
41508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=28#vii.iii-p98.4
41509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=29#vii.iii-p102.1
41510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=30#vii.iii-p105.1
41511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=31#vii.iii-p107.4
41512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=32#vii.iii-p110.4
41513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=33#vii.iii-p113.3
41514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=34#vii.iii-p115.3
41515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=35#vii.iii-p118.1
41516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=3&scrV=36#vii.iii-p120.5
41517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=1#vii.iv-p0.4
41518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=2#vii.iv-p6.7
41519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=3#vii.iv-p8.5
41520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=4#vii.iv-p11.4
41521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=5#vii.iv-p13.2
41522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=6#vii.iv-p18.3
41523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=7#vii.iv-p26.1
41524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=8#vii.iv-p31.1
41525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=9#vii.iv-p35.3
41526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=10#vii.iv-p41.1
41527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=11#vii.iv-p47.9
41528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=12#vii.iv-p51.2
41529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=13#vii.iv-p55.1
41530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=14#vii.iv-p57.2
41531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=15#vii.iv-p61.3
41532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=16#vii.iv-p66.1
41533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=17#vii.iv-p68.1
41534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=19#vii.iv-p74.2
41535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=20#vii.iv-p78.1
41536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=21#vii.iv-p82.1
41537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=22#vii.iv-p86.1
41538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=23#vii.iv-p91.7
41539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=24#vii.iv-p97.5
41540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=25#vii.iv-p100.2
41541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=26#vii.iv-p104.2
41542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=27#vii.iv-p106.2
41543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=28#vii.iv-p111.1
41544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=29#vii.iv-p113.2
41545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=30#vii.iv-p117.2
41546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=31#vii.iv-p120.1
41547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=32#vii.iv-p123.3
41548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=33#vii.iv-p126.1
41549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=34#vii.iv-p128.2
41550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=35#vii.iv-p131.4
41551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=36#vii.iv-p139.3
41552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=37#vii.iv-p142.7
41553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=38#vii.iv-p146.8
41554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=39#vii.iv-p153.3
41555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=40#vii.iv-p155.1
41556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=41#vii.iv-p157.2
41557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=42#vii.iv-p159.2
41558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=43#vii.iv-p164.21
41559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=44#vii.iv-p167.2
41560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=45#vii.iv-p170.6
41561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=46#vii.iv-p175.1
41562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=47#vii.iv-p182.1
41563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=48#vii.iv-p189.6
41564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=49#vii.iv-p192.1
41565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=50#vii.iv-p195.3
41566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=51#vii.iv-p199.1
41567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=52#vii.iv-p202.4
41568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=53#vii.iv-p206.5
41569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=4&scrV=54#vii.iv-p210.2
41570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=1#vii.v-p0.4
41571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=2#vii.v-p4.1
41572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=3#vii.v-p12.5
41573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=4#vii.v-p16.3
41574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=5#vii.v-p18.3
41575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=6#vii.v-p20.1
41576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=7#vii.v-p23.1
41577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=8#vii.v-p27.1
41578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=9#vii.v-p29.5
41579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=10#vii.v-p32.6
41580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=11#vii.v-p35.5
41581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=12#vii.v-p39.1
41582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=13#vii.v-p41.1
41583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=14#vii.v-p46.1
41584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=15#vii.v-p50.1
41585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=16#vii.v-p53.1
41586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=17#vii.v-p56.3
41587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=18#vii.v-p61.1
41588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=19#vii.v-p67.7
41589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=20#vii.v-p72.1
41590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=21#vii.v-p76.1
41591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=22#vii.v-p78.7
41592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=23#vii.v-p80.7
41593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=24#vii.v-p83.6
41594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=25#vii.v-p86.1
41595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=26#vii.v-p91.1
41596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=27#vii.v-p93.5
41597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=28#vii.v-p95.3
41598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=29#vii.v-p97.9
41599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=30#vii.v-p99.3
41600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=31#vii.v-p102.2
41601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=32#vii.v-p105.13
41602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=33#vii.v-p107.4
41603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=34#vii.v-p110.6
41604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=35#vii.v-p113.2
41605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=36#vii.v-p120.2
41606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=37#vii.v-p125.4
41607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=38#vii.v-p127.13
41608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=39#vii.v-p131.2
41609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=40#vii.v-p135.3
41610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=41#vii.v-p138.4
41611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=42#vii.v-p140.9
41612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=43#vii.v-p143.15
41613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=44#vii.v-p148.1
41614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=45#vii.v-p151.4
41615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=46#vii.v-p156.3
41616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=5&scrV=47#vii.v-p159.6
41617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=1#vii.vi-p0.4
41618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=2#vii.vi-p3.6
41619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=3#vii.vi-p6.7
41620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=4#vii.vi-p9.1
41621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=5#vii.vi-p11.7
41622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=6#vii.vi-p17.1
41623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=7#vii.vi-p20.2
41624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=8#vii.vi-p23.1
41625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=9#vii.vi-p26.4
41626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=10#vii.vi-p30.3
41627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=11#vii.vi-p36.2
41628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=12#vii.vi-p42.1
41629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=13#vii.vi-p47.1
41630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=14#vii.vi-p50.1
41631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=15#vii.vi-p55.6
41632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=16#vii.vi-p61.6
41633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=17#vii.vi-p63.4
41634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=18#vii.vi-p67.1
41635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=19#vii.vi-p70.1
41636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=20#vii.vi-p77.1
41637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=21#vii.vi-p79.6
41638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=22#vii.vi-p82.5
41639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=23#vii.vi-p87.1
41640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=24#vii.vi-p90.2
41641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=25#vii.vi-p95.4
41642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=26#vii.vi-p99.2
41643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=27#vii.vi-p103.2
41644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=28#vii.vi-p110.6
41645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=29#vii.vi-p113.1
41646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=30#vii.vi-p116.1
41647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=31#vii.vi-p120.1
41648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=32#vii.vi-p122.7
41649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=33#vii.vi-p127.3
41650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=34#vii.vi-p130.1
41651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=35#vii.vi-p133.5
41652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=36#vii.vi-p139.2
41653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=37#vii.vi-p142.1
41654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=38#vii.vi-p146.2
41655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=39#vii.vi-p150.3
41656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=40#vii.vi-p154.10
41657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=41#vii.vi-p158.2
41658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=42#vii.vi-p160.3
41659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=43#vii.vi-p162.1
41660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=44#vii.vi-p164.2
41661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=45#vii.vi-p166.11
41662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=46#vii.vi-p169.1
41663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=47#vii.vi-p171.8
41664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=48#vii.vi-p173.1
41665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=49#vii.vi-p175.2
41666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=50#vii.vi-p177.1
41667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=51#vii.vi-p179.1
41668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=52#vii.vi-p185.10
41669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=53#vii.vi-p190.3
41670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=54#vii.vi-p193.2
41671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=55#vii.vi-p195.17
41672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=56#vii.vi-p198.3
41673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=57#vii.vi-p200.10
41674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=58#vii.vi-p204.5
41675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=59#vii.vi-p206.2
41676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=60#vii.vi-p208.2
41677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=61#vii.vi-p211.4
41678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=62#vii.vi-p216.3
41679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=63#vii.vi-p220.6
41680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=64#vii.vi-p223.5
41681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=65#vii.vi-p228.3
41682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=66#vii.vi-p230.2
41683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=67#vii.vi-p234.1
41684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=68#vii.vi-p236.2
41685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=69#vii.vi-p238.1
41686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=70#vii.vi-p242.4
41687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=6&scrV=71#vii.vi-p244.4
41688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=1#vii.vii-p0.4
41689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=2#vii.vii-p5.2
41690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=3#vii.vii-p7.6
41691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=4#vii.vii-p12.1
41692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=5#vii.vii-p17.3
41693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=6#vii.vii-p19.7
41694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=7#vii.vii-p21.12
41695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=8#vii.vii-p23.8
41696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=9#vii.vii-p26.5
41697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=10#vii.vii-p28.1
41698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=11#vii.vii-p33.5
41699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=12#vii.vii-p37.7
41700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=13#vii.vii-p42.7
41701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=14#vii.vii-p46.3
41702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=15#vii.vii-p49.2
41703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=16#vii.vii-p53.2
41704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=17#vii.vii-p56.11
41705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=18#vii.vii-p61.1
41706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=19#vii.vii-p65.3
41707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=20#vii.vii-p68.4
41708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=21#vii.vii-p71.3
41709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=22#vii.vii-p73.5
41710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=23#vii.vii-p78.2
41711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=24#vii.vii-p82.1
41712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=25#vii.vii-p84.2
41713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=26#vii.vii-p88.3
41714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=27#vii.vii-p92.1
41715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=28#vii.vii-p97.6
41716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=29#vii.vii-p100.3
41717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=30#vii.vii-p103.3
41718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=31#vii.vii-p110.1
41719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=32#vii.vii-p115.1
41720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=33#vii.vii-p118.18
41721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=34#vii.vii-p121.17
41722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=35#vii.vii-p125.5
41723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=36#vii.vii-p131.1
41724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=37#vii.vii-p133.1
41725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=38#vii.vii-p137.2
41726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=39#vii.vii-p141.6
41727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=40#vii.vii-p146.4
41728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=41#vii.vii-p150.3
41729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=42#vii.vii-p153.1
41730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=43#vii.vii-p155.3
41731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=44#vii.vii-p157.4
41732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=45#vii.vii-p159.2
41733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=46#vii.vii-p161.2
41734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=47#vii.vii-p163.3
41735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=48#vii.vii-p165.4
41736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=49#vii.vii-p168.1
41737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=50#vii.vii-p172.1
41738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=51#vii.vii-p177.2
41739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=52#vii.vii-p181.1
41740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=7&scrV=53#vii.vii-p184.1
41741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=1#vii.viii-p0.4
41742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=2#vii.viii-p2.2
41743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=3#vii.viii-p7.1
41744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=4#vii.viii-p12.1
41745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=5#vii.viii-p16.1
41746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=6#vii.viii-p20.1
41747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=7#vii.viii-p26.1
41748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=8#vii.viii-p32.2
41749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=9#vii.viii-p36.1
41750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=10#vii.viii-p42.2
41751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=11#vii.viii-p46.1
41752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=12#vii.viii-p50.2
41753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=13#vii.viii-p55.3
41754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=14#vii.viii-p57.4
41755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=15#vii.viii-p60.6
41756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=16#vii.viii-p62.5
41757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=17#vii.viii-p67.4
41758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=18#vii.viii-p69.10
41759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=19#vii.viii-p71.2
41760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=20#vii.viii-p74.7
41761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=21#vii.viii-p79.4
41762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=22#vii.viii-p84.3
41763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=23#vii.viii-p86.2
41764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=24#vii.viii-p89.2
41765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=25#vii.viii-p92.15
41766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=26#vii.viii-p95.4
41767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=27#vii.viii-p97.2
41768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=28#vii.viii-p100.2
41769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=29#vii.viii-p105.3
41770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=30#vii.viii-p109.5
41771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=31#vii.viii-p111.2
41772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=32#vii.viii-p115.1
41773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=33#vii.viii-p118.8
41774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=34#vii.viii-p121.1
41775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=35#vii.viii-p123.5
41776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=36#vii.viii-p126.5
41777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=37#vii.viii-p129.2
41778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=38#vii.viii-p132.3
41779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=39#vii.viii-p135.1
41780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=40#vii.viii-p139.1
41781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=41#vii.viii-p146.2
41782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=42#vii.viii-p150.2
41783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=43#vii.viii-p155.1
41784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=44#vii.viii-p158.2
41785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=45#vii.viii-p168.1
41786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=46#vii.viii-p170.2
41787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=47#vii.viii-p173.1
41788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=48#vii.viii-p175.2
41789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=49#vii.viii-p177.5
41790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=50#vii.viii-p180.5
41791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=51#vii.viii-p183.2
41792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=52#vii.viii-p186.5
41793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=53#vii.viii-p191.7
41794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=54#vii.viii-p194.4
41795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=55#vii.viii-p199.2
41796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=56#vii.viii-p204.6
41797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=57#vii.viii-p207.3
41798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=58#vii.viii-p210.1
41799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=8&scrV=59#vii.viii-p213.9
41800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=1#vii.ix-p0.4
41801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=2#vii.ix-p3.2
41802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=3#vii.ix-p6.1
41803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=4#vii.ix-p8.2
41804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=5#vii.ix-p12.6
41805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=6#vii.ix-p15.2
41806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=7#vii.ix-p19.2
41807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=8#vii.ix-p24.1
41808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=9#vii.ix-p30.1
41809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=10#vii.ix-p33.5
41810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=11#vii.ix-p35.1
41811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=12#vii.ix-p38.2
41812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=13#vii.ix-p40.2
41813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=14#vii.ix-p44.1
41814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=15#vii.ix-p46.1
41815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=16#vii.ix-p53.1
41816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=17#vii.ix-p56.4
41817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=18#vii.ix-p60.1
41818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=19#vii.ix-p63.1
41819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=20#vii.ix-p65.1
41820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=21#vii.ix-p67.2
41821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=22#vii.ix-p71.1
41822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=23#vii.ix-p76.3
41823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=24#vii.ix-p78.1
41824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=25#vii.ix-p81.5
41825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=26#vii.ix-p84.2
41826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=27#vii.ix-p86.3
41827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=28#vii.ix-p89.2
41828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=29#vii.ix-p93.1
41829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=30#vii.ix-p96.3
41830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=31#vii.ix-p98.2
41831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=32#vii.ix-p102.1
41832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=33#vii.ix-p105.1
41833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=34#vii.ix-p107.2
41834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=35#vii.ix-p111.4
41835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=36#vii.ix-p114.1
41836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=37#vii.ix-p117.1
41837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=38#vii.ix-p120.3
41838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=39#vii.ix-p123.6
41839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=40#vii.ix-p127.4
41840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=9&scrV=41#vii.ix-p129.2
41841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=1#vii.x-p0.4
41842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=2#vii.x-p7.6
41843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=3#vii.x-p9.8
41844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=4#vii.x-p15.2
41845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=5#vii.x-p18.1
41846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=6#vii.x-p21.1
41847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=7#vii.x-p23.11
41848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=8#vii.x-p26.6
41849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=9#vii.x-p28.4
41850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=10#vii.x-p33.3
41851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=11#vii.x-p37.2
41852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=12#vii.x-p40.6
41853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=13#vii.x-p47.6
41854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=14#vii.x-p50.3
41855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=15#vii.x-p53.3
41856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=16#vii.x-p56.2
41857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=17#vii.x-p61.5
41858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=18#vii.x-p64.2
41859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=19#vii.x-p70.3
41860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=20#vii.x-p72.21
41861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=21#vii.x-p74.4
41862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=22#vii.x-p77.1
41863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=23#vii.x-p80.2
41864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=24#vii.x-p83.3
41865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=25#vii.x-p88.9
41866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=26#vii.x-p91.2
41867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=27#vii.x-p93.3
41868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=28#vii.x-p95.3
41869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=29#vii.x-p99.4
41870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=30#vii.x-p102.1
41871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=31#vii.x-p104.9
41872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=32#vii.x-p107.9
41873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=33#vii.x-p111.1
41874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=34#vii.x-p115.5
41875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=35#vii.x-p120.5
41876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=36#vii.x-p124.1
41877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=37#vii.x-p129.7
41878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=38#vii.x-p132.1
41879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=39#vii.x-p138.2
41880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=40#vii.x-p141.1
41881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=41#vii.x-p145.3
41882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=10&scrV=42#vii.x-p147.2
41883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=1#vii.xi-p0.4
41884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=2#vii.xi-p5.6
41885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=3#vii.xi-p7.13
41886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=4#vii.xi-p10.5
41887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=5#vii.xi-p15.7
41888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=6#vii.xi-p17.3
41889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=7#vii.xi-p21.1
41890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=8#vii.xi-p24.5
41891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=9#vii.xi-p27.1
41892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=10#vii.xi-p31.1
41893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=11#vii.xi-p34.3
41894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=12#vii.xi-p38.2
41895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=13#vii.xi-p40.1
41896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=14#vii.xi-p44.3
41897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=15#vii.xi-p47.1
41898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=16#vii.xi-p52.2
41899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=17#vii.xi-p57.2
41900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=18#vii.xi-p60.4
41901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=19#vii.xi-p62.4
41902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=20#vii.xi-p66.5
41903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=21#vii.xi-p70.2
41904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=22#vii.xi-p72.2
41905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=23#vii.xi-p76.2
41906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=24#vii.xi-p78.1
41907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=25#vii.xi-p80.2
41908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=26#vii.xi-p84.1
41909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=27#vii.xi-p87.1
41910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=28#vii.xi-p92.6
41911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=29#vii.xi-p98.1
41912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=30#vii.xi-p102.1
41913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=31#vii.xi-p104.4
41914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=32#vii.xi-p109.1
41915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=33#vii.xi-p111.3
41916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=34#vii.xi-p116.1
41917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=35#vii.xi-p118.3
41918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=36#vii.xi-p120.7
41919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=37#vii.xi-p122.2
41920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=38#vii.xi-p126.1
41921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=39#vii.xi-p131.4
41922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=40#vii.xi-p135.3
41923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=41#vii.xi-p139.3
41924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=42#vii.xi-p142.2
41925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=43#vii.xi-p147.4
41926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=44#vii.xi-p150.1
41927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=45#vii.xi-p159.1
41928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=46#vii.xi-p162.4
41929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=47#vii.xi-p164.1
41930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=48#vii.xi-p169.1
41931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=49#vii.xi-p174.1
41932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=50#vii.xi-p178.1
41933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=51#vii.xi-p183.1
41934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=52#vii.xi-p187.2
41935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=53#vii.xi-p190.1
41936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=54#vii.xi-p194.7
41937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=55#vii.xi-p198.2
41938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=56#vii.xi-p201.6
41939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=11&scrV=57#vii.xi-p205.2
41940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=1#vii.xii-p0.4
41941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=2#vii.xii-p4.2
41942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=3#vii.xii-p8.2
41943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=4#vii.xii-p17.1
41944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=5#vii.xii-p21.3
41945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=6#vii.xii-p24.5
41946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=7#vii.xii-p28.5
41947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=8#vii.xii-p30.6
41948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=9#vii.xii-p33.4
41949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=10#vii.xii-p37.3
41950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=11#vii.xii-p39.6
41951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=12#vii.xii-p44.2
41952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=13#vii.xii-p50.1
41953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=14#vii.xii-p58.15
41954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=15#vii.xii-p61.2
41955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=16#vii.xii-p65.3
41956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=17#vii.xii-p72.1
41957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=18#vii.xii-p74.4
41958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=19#vii.xii-p78.1
41959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=20#vii.xii-p82.1
41960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=21#vii.xii-p85.1
41961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=22#vii.xii-p90.1
41962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=23#vii.xii-p94.4
41963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=24#vii.xii-p97.3
41964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=25#vii.xii-p102.1
41965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=26#vii.xii-p104.7
41966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=27#vii.xii-p109.2
41967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=28#vii.xii-p115.1
41968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=29#vii.xii-p119.4
41969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=30#vii.xii-p122.3
41970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=31#vii.xii-p124.3
41971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=32#vii.xii-p128.1
41972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=33#vii.xii-p131.5
41973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=34#vii.xii-p133.6
41974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=35#vii.xii-p138.3
41975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=36#vii.xii-p142.3
41976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=37#vii.xii-p146.3
41977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=38#vii.xii-p149.2
41978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=39#vii.xii-p151.9
41979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=40#vii.xii-p153.2
41980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=41#vii.xii-p157.6
41981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=42#vii.xii-p159.3
41982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=44#vii.xii-p165.1
41983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=46#vii.xii-p168.12
41984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=47#vii.xii-p170.6
41985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=48#vii.xii-p173.8
41986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=49#vii.xii-p177.3
41987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=12&scrV=50#vii.xii-p180.1
41988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=1#vii.xiii-p0.4
41989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=2#vii.xiii-p5.12
41990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=3#vii.xiii-p9.4
41991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=4#vii.xiii-p13.3
41992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=5#vii.xiii-p19.5
41993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=6#vii.xiii-p27.2
41994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=7#vii.xiii-p30.1
41995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=8#vii.xiii-p34.1
41996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=9#vii.xiii-p38.1
41997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=10#vii.xiii-p40.1
41998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=11#vii.xiii-p46.4
41999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=12#vii.xiii-p48.3
42000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=13#vii.xiii-p51.1
42001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=14#vii.xiii-p57.1
42002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=15#vii.xiii-p60.3
42003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=16#vii.xiii-p63.1
42004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=17#vii.xiii-p65.4
42005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=18#vii.xiii-p68.1
42006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=19#vii.xiii-p73.1
42007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=20#vii.xiii-p79.5
42008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=21#vii.xiii-p81.3
42009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=22#vii.xiii-p85.5
42010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=23#vii.xiii-p88.4
42011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=24#vii.xiii-p91.8
42012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=25#vii.xiii-p95.4
42013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=26#vii.xiii-p99.1
42014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=27#vii.xiii-p103.1
42015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=28#vii.xiii-p106.6
42016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=29#vii.xiii-p108.1
42017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=30#vii.xiii-p114.1
42018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=31#vii.xiii-p117.1
42019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=32#vii.xiii-p120.5
42020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=33#vii.xiii-p123.1
42021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=34#vii.xiii-p127.4
42022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=35#vii.xiii-p131.1
42023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=36#vii.xiii-p133.3
42024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=37#vii.xiii-p135.3
42025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=13&scrV=38#vii.xiii-p138.3
42026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=1#vii.xiv-p0.4
42027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=2#vii.xiv-p3.2
42028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=3#vii.xiv-p9.7
42029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=4#vii.xiv-p15.1
42030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=5#vii.xiv-p17.2
42031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=6#vii.xiv-p19.2
42032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=7#vii.xiv-p22.4
42033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=8#vii.xiv-p26.2
42034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=9#vii.xiv-p28.2
42035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=10#vii.xiv-p32.1
42036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=11#vii.xiv-p34.8
42037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=12#vii.xiv-p36.3
42038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=13#vii.xiv-p39.2
42039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=14#vii.xiv-p43.4
42040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=15#vii.xiv-p45.4
42041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=16#vii.xiv-p48.6
42042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=17#vii.xiv-p52.3
42043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=18#vii.xiv-p60.2
42044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=19#vii.xiv-p64.2
42045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=20#vii.xiv-p67.3
42046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=21#vii.xiv-p70.1
42047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=22#vii.xiv-p73.3
42048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=23#vii.xiv-p76.3
42049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=24#vii.xiv-p80.4
42050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=25#vii.xiv-p83.1
42051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=26#vii.xiv-p86.1
42052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=27#vii.xiv-p91.3
42053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=28#vii.xiv-p94.2
42054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=30#vii.xiv-p99.2
42055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=14&scrV=31#vii.xiv-p101.2
42056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=1#vii.xv-p0.4
42057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=2#vii.xv-p3.5
42058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=3#vii.xv-p8.1
42059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=4#vii.xv-p10.3
42060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=5#vii.xv-p14.1
42061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=6#vii.xv-p17.3
42062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=7#vii.xv-p22.3
42063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=8#vii.xv-p24.4
42064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=9#vii.xv-p29.1
42065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=10#vii.xv-p32.3
42066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=11#vii.xv-p35.1
42067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=12#vii.xv-p38.1
42068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=13#vii.xv-p40.2
42069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=14#vii.xv-p44.5
42070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=15#vii.xv-p46.3
42071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=16#vii.xv-p50.2
42072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=17#vii.xv-p53.4
42073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=18#vii.xv-p55.6
42074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=19#vii.xv-p60.2
42075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=20#vii.xv-p63.4
42076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=21#vii.xv-p66.9
42077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=22#vii.xv-p69.14
42078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=23#vii.xv-p72.3
42079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=24#vii.xv-p74.3
42080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=25#vii.xv-p76.1
42081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=26#vii.xv-p80.2
42082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=15&scrV=27#vii.xv-p87.2
42083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=1#vii.xvi-p0.4
42084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=2#vii.xvi-p2.4
42085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=3#vii.xvi-p8.6
42086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=4#vii.xvi-p10.2
42087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=5#vii.xvi-p15.4
42088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=6#vii.xvi-p17.3
42089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=7#vii.xvi-p19.1
42090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=8#vii.xvi-p26.2
42091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=9#vii.xvi-p33.2
42092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=10#vii.xvi-p35.1
42093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=11#vii.xvi-p37.2
42094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=12#vii.xvi-p39.4
42095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=13#vii.xvi-p41.5
42096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=14#vii.xvi-p47.6
42097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=15#vii.xvi-p50.2
42098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=16#vii.xvi-p52.1
42099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=17#vii.xvi-p56.4
42100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=18#vii.xvi-p58.3
42101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=19#vii.xvi-p60.1
42102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=20#vii.xvi-p63.1
42103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=21#vii.xvi-p67.3
42104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=22#vii.xvi-p74.1
42105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=23#vii.xvi-p80.1
42106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=24#vii.xvi-p83.2
42107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=25#vii.xvi-p86.3
42108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=26#vii.xvi-p90.2
42109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=27#vii.xvi-p92.12
42110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=28#vii.xvi-p96.2
42111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=29#vii.xvi-p99.3
42112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=30#vii.xvi-p101.3
42113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=31#vii.xvi-p106.3
42114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=32#vii.xvi-p108.4
42115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=16&scrV=33#vii.xvi-p116.1
42116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=1#vii.xvii-p0.4
42117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=2#vii.xvii-p4.2
42118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=3#vii.xvii-p8.4
42119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=4#vii.xvii-p11.3
42120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=5#vii.xvii-p15.1
42121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=6#vii.xvii-p17.6
42122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=7#vii.xvii-p21.4
42123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=8#vii.xvii-p23.2
42124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=9#vii.xvii-p28.7
42125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=10#vii.xvii-p32.1
42126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=11#vii.xvii-p35.1
42127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=12#vii.xvii-p42.8
42128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=13#vii.xvii-p47.4
42129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=14#vii.xvii-p49.4
42130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=15#vii.xvii-p51.4
42131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=16#vii.xvii-p54.4
42132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=17#vii.xvii-p56.2
42133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=18#vii.xvii-p58.6
42134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=19#vii.xvii-p60.4
42135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=20#vii.xvii-p63.2
42136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=21#vii.xvii-p65.1
42137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=22#vii.xvii-p68.1
42138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=23#vii.xvii-p70.6
42139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=24#vii.xvii-p74.2
42140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=25#vii.xvii-p79.10
42141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=17&scrV=26#vii.xvii-p82.1
42142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=1#vii.xviii-p0.4
42143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=2#vii.xviii-p6.11
42144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=3#vii.xviii-p8.2
42145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=4#vii.xviii-p13.2
42146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=5#vii.xviii-p15.2
42147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=6#vii.xviii-p17.2
42148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=7#vii.xviii-p19.3
42149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=8#vii.xviii-p21.1
42150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=9#vii.xviii-p23.3
42151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=10#vii.xviii-p25.4
42152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=11#vii.xviii-p27.12
42153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=12#vii.xviii-p31.3
42154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=14#vii.xviii-p37.1
42155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=15#vii.xviii-p40.1
42156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=16#vii.xviii-p46.4
42157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=17#vii.xviii-p50.2
42158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=18#vii.xviii-p54.1
42159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=19#vii.xviii-p57.1
42160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=20#vii.xviii-p59.1
42161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=21#vii.xviii-p62.10
42162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=22#vii.xviii-p64.2
42163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=23#vii.xviii-p69.2
42164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=24#vii.xviii-p74.4
42165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=25#vii.xviii-p77.2
42166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=26#vii.xviii-p79.5
42167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=28#vii.xviii-p82.8
42168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=29#vii.xviii-p88.8
42169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=30#vii.xviii-p92.1
42170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=31#vii.xviii-p94.8
42171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=32#vii.xviii-p96.3
42172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=33#vii.xviii-p98.3
42173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=34#vii.xviii-p103.4
42174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=35#vii.xviii-p105.1
42175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=36#vii.xviii-p109.1
42176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=37#vii.xviii-p115.5
42177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=38#vii.xviii-p119.7
42178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=39#vii.xviii-p121.4
42179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=18&scrV=40#vii.xviii-p124.2
42180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=1#vii.xix-p0.4
42181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=3#vii.xix-p5.6
42182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=4#vii.xix-p8.2
42183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=5#vii.xix-p11.2
42184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=6#vii.xix-p14.1
42185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=7#vii.xix-p17.3
42186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=8#vii.xix-p19.4
42187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=9#vii.xix-p21.2
42188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=10#vii.xix-p24.7
42189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=11#vii.xix-p26.1
42190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=12#vii.xix-p31.2
42191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=13#vii.xix-p36.4
42192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=14#vii.xix-p39.2
42193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=15#vii.xix-p43.2
42194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=16#vii.xix-p46.2
42195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=17#vii.xix-p49.2
42196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=18#vii.xix-p52.8
42197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=19#vii.xix-p55.5
42198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=20#vii.xix-p57.5
42199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=21#vii.xix-p59.1
42200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=22#vii.xix-p61.1
42201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=23#vii.xix-p63.1
42202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=24#vii.xix-p67.2
42203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=25#vii.xix-p70.5
42204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=26#vii.xix-p72.3
42205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=27#vii.xix-p76.2
42206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=28#vii.xix-p78.4
42207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=29#vii.xix-p81.5
42208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=30#vii.xix-p88.1
42209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=31#vii.xix-p92.3
42210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=32#vii.xix-p99.1
42211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=33#vii.xix-p101.2
42212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=34#vii.xix-p104.2
42213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=35#vii.xix-p108.1
42214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=36#vii.xix-p111.4
42215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=37#vii.xix-p113.2
42216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=38#vii.xix-p115.3
42217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=39#vii.xix-p118.1
42218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=40#vii.xix-p123.2
42219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=41#vii.xix-p127.2
42220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=19&scrV=42#vii.xix-p131.7
42221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=1#vii.xx-p0.4
42222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=2#vii.xx-p5.1
42223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=3#vii.xx-p11.2
42224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=4#vii.xx-p13.1
42225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=5#vii.xx-p18.1
42226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=6#vii.xx-p21.1
42227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=7#vii.xx-p23.2
42228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=8#vii.xx-p27.1
42229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=9#vii.xx-p30.3
42230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=10#vii.xx-p34.12
42231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=11#vii.xx-p36.3
42232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=12#vii.xx-p41.2
42233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=13#vii.xx-p44.1
42234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=14#vii.xx-p46.2
42235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=15#vii.xx-p50.1
42236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=16#vii.xx-p54.1
42237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=17#vii.xx-p57.3
42238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=18#vii.xx-p61.4
42239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=19#vii.xx-p65.4
42240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=20#vii.xx-p70.5
42241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=21#vii.xx-p73.4
42242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=22#vii.xx-p75.7
42243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=23#vii.xx-p78.2
42244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=24#vii.xx-p82.4
42245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=25#vii.xx-p84.3
42246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=26#vii.xx-p89.1
42247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=27#vii.xx-p93.2
42248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=28#vii.xx-p96.1
42249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=29#vii.xx-p98.1
42250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=30#vii.xx-p101.2
42251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=20&scrV=31#vii.xx-p104.2
42252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=1#vii.xxi-p0.4
42253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=2#vii.xxi-p4.5
42254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=3#vii.xxi-p6.3
42255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=4#vii.xxi-p9.1
42256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=5#vii.xxi-p12.1
42257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=6#vii.xxi-p15.2
42258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=7#vii.xxi-p18.1
42259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=8#vii.xxi-p21.2
42260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=9#vii.xxi-p25.2
42261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=10#vii.xxi-p32.1
42262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=11#vii.xxi-p34.1
42263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=12#vii.xxi-p39.1
42264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=13#vii.xxi-p42.1
42265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=14#vii.xxi-p44.1
42266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=15#vii.xxi-p46.3
42267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=16#vii.xxi-p50.2
42268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=17#vii.xxi-p53.1
42269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=18#vii.xxi-p56.2
42270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=19#vii.xxi-p59.2
42271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=20#vii.xxi-p61.1
42272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=21#vii.xxi-p64.1
42273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=22#vii.xxi-p66.1
42274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=23#vii.xxi-p71.1
42275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=24#vii.xxi-p73.1
42276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=John&scrCh=21&scrV=25#vii.xxi-p77.1
42277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=1#viii.i-p0.4
42278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=2#viii.i-p6.1
42279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=3#viii.i-p12.2
42280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=4#viii.i-p20.2
42281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=5#viii.i-p24.2
42282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=6#viii.i-p29.16
42283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=7#viii.i-p34.9
42284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=8#viii.i-p37.1
42285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=9#viii.i-p41.7
42286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=10#viii.i-p46.1
42287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=11#viii.i-p50.1
42288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=12#viii.i-p55.1
42289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=13#viii.i-p58.6
42290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=14#viii.i-p63.3
42291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=15#viii.i-p69.3
42292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=16#viii.i-p74.1
42293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=17#viii.i-p77.7
42294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=18#viii.i-p80.9
42295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=19#viii.i-p86.1
42296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=20#viii.i-p89.2
42297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=21#viii.i-p93.3
42298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=22#viii.i-p99.1
42299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=23#viii.i-p102.1
42300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=24#viii.i-p104.1
42301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=25#viii.i-p108.2
42302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=1&scrV=26#viii.i-p111.1
42303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=1#viii.ii-p0.4
42304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=2#viii.ii-p3.2
42305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=3#viii.ii-p8.1
42306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=4#viii.ii-p11.1
42307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=5#viii.ii-p14.6
42308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=6#viii.ii-p17.3
42309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=7#viii.ii-p21.1
42310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=11#viii.ii-p26.1
42311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=12#viii.ii-p30.3
42312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=13#viii.ii-p33.1
42313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=14#viii.ii-p36.1
42314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=15#viii.ii-p40.1
42315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=16#viii.ii-p43.2
42316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=17#viii.ii-p46.3
42317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=19#viii.ii-p56.2
42318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=20#viii.ii-p62.1
42319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=21#viii.ii-p66.9
42320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=22#viii.ii-p68.1
42321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=23#viii.ii-p71.1
42322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=24#viii.ii-p79.2
42323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=25#viii.ii-p84.1
42324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=26#viii.ii-p90.1
42325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=27#viii.ii-p94.1
42326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=28#viii.ii-p98.3
42327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=29#viii.ii-p100.1
42328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=31#viii.ii-p105.1
42329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=32#viii.ii-p108.3
42330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=33#viii.ii-p111.2
42331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=34#viii.ii-p117.1
42332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=35#viii.ii-p120.1
42333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=37#viii.ii-p124.2
42334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=38#viii.ii-p127.1
42335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=39#viii.ii-p132.2
42336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=40#viii.ii-p137.1
42337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=41#viii.ii-p143.3
42338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=42#viii.ii-p148.2
42339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=43#viii.ii-p153.4
42340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=44#viii.ii-p156.1
42341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=45#viii.ii-p160.2
42342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=46#viii.ii-p164.1
42343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=2&scrV=47#viii.ii-p167.1
42344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=1#viii.iii-p0.4
42345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=2#viii.iii-p3.1
42346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=3#viii.iii-p7.1
42347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=4#viii.iii-p9.1
42348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=5#viii.iii-p11.3
42349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=6#viii.iii-p13.3
42350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=7#viii.iii-p16.1
42351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=8#viii.iii-p18.1
42352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=10#viii.iii-p22.1
42353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=11#viii.iii-p26.1
42354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=12#viii.iii-p31.5
42355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=13#viii.iii-p42.1
42356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=14#viii.iii-p46.1
42357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=15#viii.iii-p50.3
42358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=16#viii.iii-p53.1
42359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=17#viii.iii-p59.4
42360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=18#viii.iii-p63.4
42361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=19#viii.iii-p66.8
42362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=20#viii.iii-p72.2
42363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=21#viii.iii-p74.9
42364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=22#viii.iii-p76.8
42365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=23#viii.iii-p78.5
42366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=24#viii.iii-p81.1
42367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=25#viii.iii-p83.2
42368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=3&scrV=26#viii.iii-p86.7
42369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=1#viii.iv-p0.4
42370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=2#viii.iv-p4.7
42371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=3#viii.iv-p8.3
42372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=4#viii.iv-p11.1
42373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=5#viii.iv-p13.3
42374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=6#viii.iv-p16.1
42375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=7#viii.iv-p19.2
42376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=8#viii.iv-p24.1
42377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=9#viii.iv-p26.3
42378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=10#viii.iv-p29.1
42379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=11#viii.iv-p34.1
42380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=12#viii.iv-p36.6
42381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=13#viii.iv-p38.4
42382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=14#viii.iv-p45.1
42383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=15#viii.iv-p47.1
42384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=16#viii.iv-p49.1
42385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=17#viii.iv-p53.1
42386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=18#viii.iv-p57.2
42387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=20#viii.iv-p59.1
42388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=21#viii.iv-p61.1
42389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=22#viii.iv-p65.1
42390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=23#viii.iv-p67.1
42391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=24#viii.iv-p69.6
42392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=25#viii.iv-p72.10
42393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=26#viii.iv-p79.1
42394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=27#viii.iv-p82.1
42395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=28#viii.iv-p85.4
42396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=29#viii.iv-p87.1
42397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=30#viii.iv-p91.2
42398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=31#viii.iv-p95.1
42399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=32#viii.iv-p99.2
42400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=33#viii.iv-p103.3
42401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=34#viii.iv-p106.2
42402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=35#viii.iv-p111.1
42403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=36#viii.iv-p114.1
42404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=4&scrV=37#viii.iv-p116.10
42405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=1#viii.v-p0.4
42406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=2#viii.v-p2.1
42407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=3#viii.v-p6.1
42408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=4#viii.v-p9.3
42409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=5#viii.v-p13.4
42410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=6#viii.v-p17.3
42411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=7#viii.v-p20.2
42412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=8#viii.v-p24.1
42413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=9#viii.v-p26.6
42414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=10#viii.v-p30.1
42415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=11#viii.v-p33.1
42416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=12#viii.v-p35.6
42417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=13#viii.v-p38.11
42418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=14#viii.v-p42.1
42419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=15#viii.v-p45.2
42420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=16#viii.v-p51.5
42421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=17#viii.v-p56.1
42422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=18#viii.v-p58.10
42423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=20#viii.v-p61.3
42424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=21#viii.v-p64.4
42425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=22#viii.v-p70.6
42426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=24#viii.v-p74.1
42427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=26#viii.v-p78.1
42428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=27#viii.v-p83.3
42429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=28#viii.v-p85.1
42430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=29#viii.v-p88.6
42431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=30#viii.v-p91.1
42432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=31#viii.v-p94.5
42433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=32#viii.v-p99.1
42434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=33#viii.v-p103.1
42435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=34#viii.v-p106.4
42436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=35#viii.v-p110.2
42437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=36#viii.v-p112.1
42438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=37#viii.v-p119.1
42439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=38#viii.v-p124.4
42440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=39#viii.v-p127.1
42441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=40#viii.v-p131.1
42442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=41#viii.v-p134.2
42443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=5&scrV=42#viii.v-p137.6
42444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=1#viii.vi-p0.4
42445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=2#viii.vi-p5.2
42446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=3#viii.vi-p10.11
42447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=4#viii.vi-p13.1
42448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=5#viii.vi-p16.3
42449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=6#viii.vi-p19.1
42450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=7#viii.vi-p21.2
42451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=8#viii.vi-p27.4
42452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=9#viii.vi-p29.2
42453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=10#viii.vi-p31.3
42454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=11#viii.vi-p34.1
42455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=12#viii.vi-p37.2
42456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=13#viii.vi-p41.1
42457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=14#viii.vi-p44.1
42458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=6&scrV=15#viii.vi-p47.1
42459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=1#viii.vii-p0.4
42460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=2#viii.vii-p2.4
42461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=3#viii.vii-p7.3
42462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=4#viii.vii-p9.1
42463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=5#viii.vii-p12.1
42464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=6#viii.vii-p17.1
42465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=7#viii.vii-p22.5
42466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=8#viii.vii-p25.2
42467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=9#viii.vii-p29.1
42468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=10#viii.vii-p31.4
42469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=11#viii.vii-p34.1
42470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=12#viii.vii-p38.3
42471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=13#viii.vii-p41.2
42472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=14#viii.vii-p44.2
42473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=16#viii.vii-p46.3
42474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=17#viii.vii-p50.1
42475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=18#viii.vii-p52.1
42476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=19#viii.vii-p55.1
42477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=20#viii.vii-p59.3
42478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=21#viii.vii-p62.1
42479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=22#viii.vii-p66.1
42480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=23#viii.vii-p69.4
42481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=24#viii.vii-p73.2
42482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=25#viii.vii-p78.1
42483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=26#viii.vii-p82.2
42484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=27#viii.vii-p88.2
42485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=28#viii.vii-p90.5
42486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=29#viii.vii-p93.2
42487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=30#viii.vii-p95.2
42488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=31#viii.vii-p98.5
42489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=33#viii.vii-p104.1
42490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=34#viii.vii-p107.1
42491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=35#viii.vii-p114.1
42492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=37#viii.vii-p118.2
42493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=38#viii.vii-p120.2
42494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=39#viii.vii-p123.9
42495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=40#viii.vii-p128.1
42496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=41#viii.vii-p132.1
42497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=42#viii.vii-p136.3
42498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=43#viii.vii-p141.2
42499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=44#viii.vii-p146.2
42500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=45#viii.vii-p150.1
42501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=46#viii.vii-p157.2
42502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=48#viii.vii-p160.4
42503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=49#viii.vii-p164.2
42504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=51#viii.vii-p166.3
42505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=52#viii.vii-p171.2
42506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=53#viii.vii-p177.2
42507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=54#viii.vii-p181.2
42508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=55#viii.vii-p185.1
42509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=56#viii.vii-p187.8
42510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=57#viii.vii-p190.2
42511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=59#viii.vii-p197.2
42512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=7&scrV=60#viii.vii-p200.4
42513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=1#viii.viii-p0.4
42514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=2#viii.viii-p6.2
42515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=3#viii.viii-p10.1
42516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=4#viii.viii-p16.1
42517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=5#viii.viii-p20.2
42518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=6#viii.viii-p24.3
42519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=7#viii.viii-p28.1
42520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=9#viii.viii-p31.2
42521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=10#viii.viii-p36.3
42522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=11#viii.viii-p38.2
42523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=12#viii.viii-p40.4
42524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=13#viii.viii-p43.1
42525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=14#viii.viii-p47.2
42526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=15#viii.viii-p49.4
42527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=16#viii.viii-p51.2
42528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=17#viii.viii-p55.2
42529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=18#viii.viii-p58.1
42530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=19#viii.viii-p61.1
42531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=20#viii.viii-p63.1
42532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=21#viii.viii-p66.1
42533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=22#viii.viii-p70.3
42534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=23#viii.viii-p74.1
42535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=24#viii.viii-p77.15
42536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=25#viii.viii-p80.1
42537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=26#viii.viii-p83.1
42538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=27#viii.viii-p86.1
42539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=28#viii.viii-p91.1
42540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=29#viii.viii-p93.2
42541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=30#viii.viii-p95.4
42542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=31#viii.viii-p98.1
42543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=32#viii.viii-p100.1
42544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=33#viii.viii-p102.3
42545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=34#viii.viii-p104.1
42546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=35#viii.viii-p106.1
42547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=36#viii.viii-p109.4
42548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=39#viii.viii-p111.2
42549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=8&scrV=40#viii.viii-p115.1
42550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=1#viii.ix-p0.4
42551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=2#viii.ix-p3.4
42552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=3#viii.ix-p10.5
42553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=4#viii.ix-p14.11
42554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=5#viii.ix-p18.7
42555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=6#viii.ix-p20.12
42556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=7#viii.ix-p24.1
42557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=8#viii.ix-p28.10
42558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=9#viii.ix-p31.1
42559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=10#viii.ix-p33.2
42560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=11#viii.ix-p36.4
42561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=12#viii.ix-p39.1
42562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=13#viii.ix-p42.2
42563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=14#viii.ix-p45.10
42564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=15#viii.ix-p47.1
42565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=16#viii.ix-p50.2
42566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=17#viii.ix-p53.3
42567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=18#viii.ix-p60.3
42568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=19#viii.ix-p64.3
42569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=20#viii.ix-p67.2
42570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=21#viii.ix-p70.4
42571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=22#viii.ix-p76.1
42572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=23#viii.ix-p80.4
42573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=24#viii.ix-p84.5
42574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=25#viii.ix-p87.3
42575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=26#viii.ix-p91.6
42576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=27#viii.ix-p97.1
42577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=28#viii.ix-p100.6
42578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=29#viii.ix-p102.1
42579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=30#viii.ix-p106.5
42580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=31#viii.ix-p111.1
42581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=32#viii.ix-p117.1
42582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=33#viii.ix-p119.2
42583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=34#viii.ix-p121.5
42584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=35#viii.ix-p124.1
42585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=36#viii.ix-p126.1
42586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=37#viii.ix-p132.1
42587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=38#viii.ix-p134.3
42588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=39#viii.ix-p136.1
42589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=40#viii.ix-p138.1
42590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=41#viii.ix-p142.2
42591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=9&scrV=43#viii.ix-p145.2
42592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=1#viii.x-p0.4
42593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=2#viii.x-p4.1
42594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=3#viii.x-p8.2
42595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=4#viii.x-p10.6
42596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=5#viii.x-p14.3
42597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=6#viii.x-p16.2
42598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=8#viii.x-p20.1
42599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=9#viii.x-p22.2
42600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=10#viii.x-p26.2
42601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=11#viii.x-p30.5
42602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=12#viii.x-p37.2
42603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=14#viii.x-p40.1
42604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=15#viii.x-p44.13
42605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=16#viii.x-p46.1
42606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=17#viii.x-p49.2
42607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=18#viii.x-p54.1
42608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=19#viii.x-p58.2
42609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=20#viii.x-p60.1
42610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=21#viii.x-p66.2
42611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=22#viii.x-p68.2
42612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=23#viii.x-p73.7
42613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=24#viii.x-p76.2
42614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=25#viii.x-p79.3
42615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=27#viii.x-p82.4
42616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=28#viii.x-p86.1
42617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=29#viii.x-p90.2
42618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=30#viii.x-p93.1
42619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=31#viii.x-p96.1
42620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=32#viii.x-p98.2
42621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=33#viii.x-p100.2
42622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=34#viii.x-p103.1
42623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=35#viii.x-p107.11
42624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=36#viii.x-p109.2
42625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=37#viii.x-p113.1
42626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=38#viii.x-p116.4
42627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=39#viii.x-p123.5
42628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=40#viii.x-p127.2
42629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=41#viii.x-p129.3
42630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=42#viii.x-p132.2
42631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=43#viii.x-p137.3
42632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=44#viii.x-p140.2
42633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=45#viii.x-p143.9
42634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=46#viii.x-p148.4
42635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=47#viii.x-p152.6
42636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=10&scrV=48#viii.x-p156.2
42637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=1#viii.xi-p0.4
42638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=2#viii.xi-p3.1
42639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=3#viii.xi-p7.2
42640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=4#viii.xi-p10.3
42641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=5#viii.xi-p13.17
42642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=6#viii.xi-p16.1
42643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=7#viii.xi-p20.1
42644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=8#viii.xi-p22.3
42645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=10#viii.xi-p24.2
42646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=12#viii.xi-p26.3
42647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=13#viii.xi-p29.1
42648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=14#viii.xi-p32.4
42649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=15#viii.xi-p34.3
42650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=16#viii.xi-p37.1
42651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=17#viii.xi-p39.3
42652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=18#viii.xi-p43.2
42653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=19#viii.xi-p46.5
42654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=20#viii.xi-p49.1
42655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=21#viii.xi-p52.8
42656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=22#viii.xi-p55.8
42657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=23#viii.xi-p59.4
42658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=24#viii.xi-p64.1
42659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=25#viii.xi-p67.1
42660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=26#viii.xi-p69.7
42661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=27#viii.xi-p73.9
42662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=28#viii.xi-p75.7
42663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=29#viii.xi-p80.1
42664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=11&scrV=30#viii.xi-p82.1
42665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=1#viii.xii-p0.4
42666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=2#viii.xii-p5.5
42667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=3#viii.xii-p8.8
42668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=4#viii.xii-p12.2
42669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=5#viii.xii-p19.1
42670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=6#viii.xii-p24.1
42671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=7#viii.xii-p31.2
42672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=8#viii.xii-p37.1
42673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=9#viii.xii-p43.1
42674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=10#viii.xii-p48.5
42675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=11#viii.xii-p55.2
42676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=12#viii.xii-p60.2
42677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=13#viii.xii-p64.5
42678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=14#viii.xii-p69.1
42679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=15#viii.xii-p73.1
42680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=16#viii.xii-p77.1
42681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=17#viii.xii-p81.1
42682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=18#viii.xii-p87.9
42683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=19#viii.xii-p92.1
42684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=20#viii.xii-p96.1
42685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=21#viii.xii-p103.1
42686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=22#viii.xii-p107.1
42687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=23#viii.xii-p110.1
42688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=24#viii.xii-p115.4
42689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=12&scrV=25#viii.xii-p117.2
42690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=1#viii.xiii-p0.4
42691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=2#viii.xiii-p4.1
42692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=3#viii.xiii-p9.1
42693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=4#viii.xiii-p12.4
42694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=5#viii.xiii-p16.4
42695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=6#viii.xiii-p20.4
42696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=7#viii.xiii-p23.8
42697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=8#viii.xiii-p26.1
42698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=9#viii.xiii-p29.3
42699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=10#viii.xiii-p33.7
42700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=11#viii.xiii-p41.4
42701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=12#viii.xiii-p46.2
42702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=13#viii.xiii-p48.3
42703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=14#viii.xiii-p52.9
42704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=15#viii.xiii-p55.4
42705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=16#viii.xiii-p58.4
42706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=17#viii.xiii-p62.6
42707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=18#viii.xiii-p67.5
42708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=19#viii.xiii-p69.3
42709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=20#viii.xiii-p73.6
42710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=21#viii.xiii-p76.1
42711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=22#viii.xiii-p79.1
42712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=23#viii.xiii-p83.5
42713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=24#viii.xiii-p87.2
42714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=25#viii.xiii-p91.5
42715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=26#viii.xiii-p98.7
42716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=27#viii.xiii-p102.2
42717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=28#viii.xiii-p105.1
42718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=29#viii.xiii-p108.1
42719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=30#viii.xiii-p112.1
42720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=31#viii.xiii-p114.1
42721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=32#viii.xiii-p118.3
42722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=33#viii.xiii-p120.3
42723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=34#viii.xiii-p124.2
42724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=35#viii.xiii-p128.2
42725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=36#viii.xiii-p131.2
42726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=38#viii.xiii-p136.3
42727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=39#viii.xiii-p138.5
42728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=40#viii.xiii-p140.6
42729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=41#viii.xiii-p144.4
42730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=42#viii.xiii-p148.1
42731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=43#viii.xiii-p152.1
42732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=44#viii.xiii-p156.8
42733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=45#viii.xiii-p160.2
42734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=46#viii.xiii-p165.1
42735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=47#viii.xiii-p171.3
42736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=48#viii.xiii-p175.1
42737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=49#viii.xiii-p180.1
42738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=50#viii.xiii-p183.1
42739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=51#viii.xiii-p187.5
42740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=13&scrV=52#viii.xiii-p190.2
42741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=1#viii.xiv-p0.4
42742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=2#viii.xiv-p3.2
42743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=3#viii.xiv-p6.2
42744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=4#viii.xiv-p8.9
42745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=5#viii.xiv-p10.18
42746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=6#viii.xiv-p14.3
42747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=7#viii.xiv-p18.1
42748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=8#viii.xiv-p20.1
42749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=9#viii.xiv-p25.1
42750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=10#viii.xiv-p31.4
42751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=11#viii.xiv-p34.3
42752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=12#viii.xiv-p38.1
42753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=13#viii.xiv-p43.2
42754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=14#viii.xiv-p47.1
42755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=15#viii.xiv-p50.1
42756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=16#viii.xiv-p57.5
42757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=17#viii.xiv-p61.1
42758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=18#viii.xiv-p67.2
42759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=19#viii.xiv-p71.1
42760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=20#viii.xiv-p77.1
42761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=21#viii.xiv-p80.1
42762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=22#viii.xiv-p84.2
42763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=23#viii.xiv-p88.4
42764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=24#viii.xiv-p93.2
42765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=26#viii.xiv-p95.3
42766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=27#viii.xiv-p98.1
42767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=14&scrV=28#viii.xiv-p103.6
42768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=1#viii.xv-p0.4
42769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=2#viii.xv-p4.1
42770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=3#viii.xv-p9.3
42771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=4#viii.xv-p15.1
42772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=5#viii.xv-p17.2
42773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=6#viii.xv-p19.8
42774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=7#viii.xv-p22.3
42775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=8#viii.xv-p26.2
42776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=9#viii.xv-p29.2
42777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=10#viii.xv-p32.2
42778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=11#viii.xv-p37.1
42779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=12#viii.xv-p39.1
42780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=13#viii.xv-p44.8
42781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=14#viii.xv-p47.2
42782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=15#viii.xv-p54.4
42783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=16#viii.xv-p56.9
42784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=17#viii.xv-p61.2
42785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=18#viii.xv-p63.2
42786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=19#viii.xv-p65.6
42787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=20#viii.xv-p70.3
42788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=21#viii.xv-p74.6
42789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=22#viii.xv-p76.2
42790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=23#viii.xv-p82.1
42791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=24#viii.xv-p86.3
42792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=25#viii.xv-p91.1
42793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=26#viii.xv-p96.2
42794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=27#viii.xv-p98.2
42795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=28#viii.xv-p100.2
42796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=29#viii.xv-p103.2
42797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=30#viii.xv-p107.2
42798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=31#viii.xv-p111.2
42799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=32#viii.xv-p115.2
42800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=33#viii.xv-p118.3
42801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=34#viii.xv-p120.1
42802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=35#viii.xv-p122.3
42803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=36#viii.xv-p125.3
42804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=37#viii.xv-p128.1
42805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=38#viii.xv-p130.3
42806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=39#viii.xv-p132.1
42807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=40#viii.xv-p136.5
42808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=15&scrV=41#viii.xv-p139.9
42809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=1#viii.xvi-p0.4
42810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=2#viii.xvi-p3.9
42811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=3#viii.xvi-p5.1
42812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=4#viii.xvi-p9.1
42813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=5#viii.xvi-p14.1
42814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=6#viii.xvi-p17.1
42815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=7#viii.xvi-p19.10
42816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=8#viii.xvi-p23.4
42817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=9#viii.xvi-p26.3
42818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=10#viii.xvi-p31.1
42819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=11#viii.xvi-p34.2
42820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=12#viii.xvi-p40.1
42821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=13#viii.xvi-p44.1
42822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=14#viii.xvi-p47.1
42823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=15#viii.xvi-p54.1
42824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=16#viii.xvi-p59.5
42825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=17#viii.xvi-p64.1
42826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=18#viii.xvi-p67.1
42827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=19#viii.xvi-p71.1
42828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=20#viii.xvi-p77.1
42829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=21#viii.xvi-p82.1
42830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=22#viii.xvi-p84.4
42831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=23#viii.xvi-p89.5
42832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=24#viii.xvi-p94.1
42833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=25#viii.xvi-p98.9
42834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=26#viii.xvi-p102.1
42835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=27#viii.xvi-p106.4
42836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=28#viii.xvi-p112.3
42837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=29#viii.xvi-p116.2
42838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=30#viii.xvi-p119.2
42839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=31#viii.xvi-p121.1
42840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=32#viii.xvi-p124.2
42841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=33#viii.xvi-p126.1
42842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=34#viii.xvi-p129.1
42843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=35#viii.xvi-p133.1
42844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=36#viii.xvi-p135.1
42845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=37#viii.xvi-p137.1
42846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=39#viii.xvi-p147.1
42847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=16&scrV=40#viii.xvi-p150.1
42848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=1#viii.xvii-p0.4
42849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=2#viii.xvii-p5.2
42850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=3#viii.xvii-p9.2
42851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=4#viii.xvii-p14.1
42852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=5#viii.xvii-p18.6
42853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=6#viii.xvii-p29.1
42854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=7#viii.xvii-p35.6
42855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=8#viii.xvii-p41.6
42856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=9#viii.xvii-p43.1
42857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=10#viii.xvii-p46.1
42858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=11#viii.xvii-p50.1
42859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=12#viii.xvii-p55.6
42860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=13#viii.xvii-p58.3
42861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=14#viii.xvii-p62.4
42862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=15#viii.xvii-p66.2
42863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=16#viii.xvii-p71.5
42864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=17#viii.xvii-p75.2
42865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=18#viii.xvii-p77.2
42866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=19#viii.xvii-p83.2
42867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=20#viii.xvii-p87.1
42868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=21#viii.xvii-p90.1
42869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=22#viii.xvii-p93.1
42870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=23#viii.xvii-p96.4
42871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=24#viii.xvii-p104.3
42872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=25#viii.xvii-p109.2
42873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=26#viii.xvii-p112.1
42874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=27#viii.xvii-p118.2
42875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=28#viii.xvii-p122.1
42876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=29#viii.xvii-p125.3
42877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=30#viii.xvii-p129.1
42878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=31#viii.xvii-p135.2
42879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=32#viii.xvii-p142.2
42880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=33#viii.xvii-p146.2
42881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=17&scrV=34#viii.xvii-p148.1
42882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=1#viii.xviii-p0.4
42883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=2#viii.xviii-p2.1
42884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=3#viii.xviii-p7.1
42885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=4#viii.xviii-p9.8
42886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=5#viii.xviii-p12.1
42887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=6#viii.xviii-p15.4
42888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=7#viii.xviii-p21.3
42889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=8#viii.xviii-p23.5
42890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=9#viii.xviii-p27.1
42891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=10#viii.xviii-p29.4
42892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=11#viii.xviii-p33.1
42893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=12#viii.xviii-p35.3
42894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=13#viii.xviii-p39.5
42895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=14#viii.xviii-p41.2
42896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=15#viii.xviii-p46.1
42897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=16#viii.xviii-p53.2
42898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=17#viii.xviii-p55.1
42899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=18#viii.xviii-p59.2
42900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=19#viii.xviii-p65.3
42901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=20#viii.xviii-p71.6
42902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=21#viii.xviii-p74.1
42903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=22#viii.xviii-p77.6
42904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=23#viii.xviii-p79.7
42905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=24#viii.xviii-p86.2
42906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=25#viii.xviii-p91.1
42907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=26#viii.xviii-p96.5
42908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=27#viii.xviii-p100.1
42909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=18&scrV=28#viii.xviii-p104.6
42910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=1#viii.xix-p0.4
42911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=2#viii.xix-p4.4
42912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=3#viii.xix-p7.2
42913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=4#viii.xix-p12.1
42914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=5#viii.xix-p15.5
42915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=6#viii.xix-p17.2
42916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=8#viii.xix-p21.1
42917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=9#viii.xix-p24.4
42918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=10#viii.xix-p31.3
42919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=11#viii.xix-p34.11
42920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=12#viii.xix-p36.3
42921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=13#viii.xix-p40.6
42922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=14#viii.xix-p44.2
42923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=15#viii.xix-p46.2
42924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=16#viii.xix-p49.1
42925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=17#viii.xix-p56.2
42926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=18#viii.xix-p58.1
42927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=19#viii.xix-p62.1
42928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=20#viii.xix-p68.1
42929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=21#viii.xix-p71.1
42930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=22#viii.xix-p76.11
42931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=23#viii.xix-p79.2
42932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=24#viii.xix-p82.6
42933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=25#viii.xix-p86.1
42934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=26#viii.xix-p90.1
42935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=27#viii.xix-p95.5
42936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=28#viii.xix-p102.2
42937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=29#viii.xix-p106.1
42938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=30#viii.xix-p111.10
42939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=31#viii.xix-p114.1
42940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=32#viii.xix-p118.8
42941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=33#viii.xix-p122.2
42942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=34#viii.xix-p127.3
42943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=35#viii.xix-p130.2
42944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=36#viii.xix-p137.1
42945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=37#viii.xix-p142.2
42946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=38#viii.xix-p145.2
42947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=39#viii.xix-p150.7
42948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=40#viii.xix-p152.3
42949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=19&scrV=41#viii.xix-p157.4
42950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=1#viii.xx-p0.4
42951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=2#viii.xx-p4.2
42952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=3#viii.xx-p7.4
42953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=4#viii.xx-p12.2
42954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=5#viii.xx-p14.8
42955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=6#viii.xx-p16.2
42956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=7#viii.xx-p20.2
42957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=8#viii.xx-p28.1
42958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=9#viii.xx-p31.2
42959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=10#viii.xx-p40.2
42960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=11#viii.xx-p44.4
42961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=12#viii.xx-p50.2
42962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=13#viii.xx-p53.2
42963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=14#viii.xx-p58.2
42964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=15#viii.xx-p61.1
42965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=16#viii.xx-p67.1
42966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=17#viii.xx-p75.2
42967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=18#viii.xx-p78.12
42968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=20#viii.xx-p87.11
42969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=21#viii.xx-p93.2
42970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=22#viii.xx-p97.1
42971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=23#viii.xx-p101.3
42972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=24#viii.xx-p106.2
42973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=25#viii.xx-p111.1
42974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=26#viii.xx-p116.1
42975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=27#viii.xx-p120.2
42976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=28#viii.xx-p122.2
42977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=29#viii.xx-p131.6
42978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=30#viii.xx-p135.3
42979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=31#viii.xx-p139.4
42980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=32#viii.xx-p142.2
42981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=33#viii.xx-p147.16
42982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=34#viii.xx-p149.6
42983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=35#viii.xx-p153.5
42984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=36#viii.xx-p157.2
42985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=37#viii.xx-p159.10
42986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=20&scrV=38#viii.xx-p162.2
42987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=1#viii.xxi-p0.4
42988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=2#viii.xxi-p8.1
42989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=3#viii.xxi-p12.1
42990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=4#viii.xxi-p20.2
42991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=5#viii.xxi-p24.2
42992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=6#viii.xxi-p28.1
42993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=7#viii.xxi-p32.3
42994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=8#viii.xxi-p36.4
42995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=9#viii.xxi-p40.11
42996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=10#viii.xxi-p42.12
42997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=11#viii.xxi-p46.2
42998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=12#viii.xxi-p53.2
42999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=13#viii.xxi-p56.3
43000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=14#viii.xxi-p61.3
43001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=15#viii.xxi-p65.1
43002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=16#viii.xxi-p68.1
43003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=17#viii.xxi-p72.6
43004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=18#viii.xxi-p76.1
43005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=19#viii.xxi-p80.1
43006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=20#viii.xxi-p85.3
43007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=21#viii.xxi-p89.8
43008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=22#viii.xxi-p94.3
43009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=23#viii.xxi-p97.4
43010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=24#viii.xxi-p101.6
43011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=25#viii.xxi-p109.4
43012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=26#viii.xxi-p111.5
43013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=27#viii.xxi-p118.2
43014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=28#viii.xxi-p123.1
43015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=29#viii.xxi-p132.4
43016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=30#viii.xxi-p137.2
43017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=31#viii.xxi-p143.1
43018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=32#viii.xxi-p150.2
43019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=33#viii.xxi-p157.1
43020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=34#viii.xxi-p165.1
43021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=35#viii.xxi-p170.10
43022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=36#viii.xxi-p175.2
43023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=37#viii.xxi-p179.5
43024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=39#viii.xxi-p185.1
43025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=21&scrV=40#viii.xxi-p191.1
43026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=1#viii.xxii-p0.4
43027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=2#viii.xxii-p3.11
43028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=3#viii.xxii-p6.11
43029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=4#viii.xxii-p16.8
43030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=5#viii.xxii-p22.3
43031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=6#viii.xxii-p32.2
43032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=7#viii.xxii-p39.1
43033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=8#viii.xxii-p43.7
43034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=9#viii.xxii-p45.6
43035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=10#viii.xxii-p47.9
43036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=11#viii.xxii-p51.2
43037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=12#viii.xxii-p54.2
43038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=13#viii.xxii-p56.4
43039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=14#viii.xxii-p58.2
43040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=15#viii.xxii-p63.1
43041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=16#viii.xxii-p67.2
43042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=17#viii.xxii-p69.6
43043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=18#viii.xxii-p73.4
43044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=19#viii.xxii-p77.1
43045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=20#viii.xxii-p80.1
43046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=21#viii.xxii-p85.5
43047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=22#viii.xxii-p87.3
43048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=23#viii.xxii-p92.2
43049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=24#viii.xxii-p94.2
43050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=25#viii.xxii-p98.1
43051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=26#viii.xxii-p104.2
43052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=27#viii.xxii-p106.1
43053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=28#viii.xxii-p109.1
43054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=29#viii.xxii-p112.2
43055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=22&scrV=30#viii.xxii-p117.1
43056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=1#viii.xxiii-p0.4
43057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=2#viii.xxiii-p4.12
43058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=3#viii.xxiii-p8.5
43059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=4#viii.xxiii-p12.1
43060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=5#viii.xxiii-p14.2
43061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=6#viii.xxiii-p16.4
43062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=7#viii.xxiii-p20.5
43063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=8#viii.xxiii-p24.2
43064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=9#viii.xxiii-p27.2
43065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=10#viii.xxiii-p30.4
43066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=11#viii.xxiii-p36.1
43067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=12#viii.xxiii-p41.2
43068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=13#viii.xxiii-p46.4
43069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=14#viii.xxiii-p49.1
43070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=15#viii.xxiii-p52.5
43071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=16#viii.xxiii-p58.1
43072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=17#viii.xxiii-p62.1
43073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=18#viii.xxiii-p65.1
43074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=19#viii.xxiii-p68.3
43075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=20#viii.xxiii-p71.1
43076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=21#viii.xxiii-p76.3
43077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=22#viii.xxiii-p81.1
43078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=23#viii.xxiii-p83.3
43079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=24#viii.xxiii-p88.1
43080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=25#viii.xxiii-p93.7
43081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=26#viii.xxiii-p96.1
43082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=27#viii.xxiii-p99.3
43083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=28#viii.xxiii-p102.1
43084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=29#viii.xxiii-p105.1
43085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=30#viii.xxiii-p108.3
43086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=31#viii.xxiii-p112.5
43087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=33#viii.xxiii-p115.1
43088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=34#viii.xxiii-p119.1
43089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=23&scrV=35#viii.xxiii-p122.1
43090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=1#viii.xxiv-p0.4
43091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=2#viii.xxiv-p3.3
43092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=3#viii.xxiv-p7.1
43093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=4#viii.xxiv-p9.1
43094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=5#viii.xxiv-p13.3
43095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=6#viii.xxiv-p19.14
43096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=7#viii.xxiv-p22.3
43097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=8#viii.xxiv-p24.7
43098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=9#viii.xxiv-p27.2
43099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=10#viii.xxiv-p31.1
43100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=11#viii.xxiv-p37.2
43101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=12#viii.xxiv-p42.1
43102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=13#viii.xxiv-p45.2
43103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=14#viii.xxiv-p48.1
43104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=15#viii.xxiv-p53.2
43105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=16#viii.xxiv-p56.3
43106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=17#viii.xxiv-p60.4
43107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=18#viii.xxiv-p63.13
43108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=19#viii.xxiv-p69.2
43109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=20#viii.xxiv-p73.1
43110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=21#viii.xxiv-p78.2
43111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=22#viii.xxiv-p87.3
43112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=23#viii.xxiv-p92.2
43113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=24#viii.xxiv-p95.3
43114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=25#viii.xxiv-p98.2
43115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=26#viii.xxiv-p102.1
43116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=24&scrV=27#viii.xxiv-p105.6
43117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=1#viii.xxv-p0.4
43118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=2#viii.xxv-p3.2
43119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=3#viii.xxv-p7.1
43120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=4#viii.xxv-p12.1
43121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=5#viii.xxv-p16.5
43122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=6#viii.xxv-p20.4
43123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=7#viii.xxv-p24.2
43124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=8#viii.xxv-p31.5
43125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=9#viii.xxv-p34.1
43126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=10#viii.xxv-p37.5
43127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=11#viii.xxv-p41.2
43128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=12#viii.xxv-p49.5
43129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=13#viii.xxv-p53.1
43130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=14#viii.xxv-p59.1
43131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=15#viii.xxv-p64.1
43132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=16#viii.xxv-p67.1
43133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=17#viii.xxv-p72.2
43134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=18#viii.xxv-p75.1
43135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=19#viii.xxv-p78.3
43136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=20#viii.xxv-p84.3
43137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=21#viii.xxv-p88.2
43138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=22#viii.xxv-p92.2
43139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=23#viii.xxv-p94.1
43140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=24#viii.xxv-p101.1
43141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=25#viii.xxv-p106.1
43142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=26#viii.xxv-p109.3
43143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=25&scrV=27#viii.xxv-p116.1
43144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=1#viii.xxvi-p0.4
43145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=2#viii.xxvi-p5.3
43146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=3#viii.xxvi-p9.2
43147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=4#viii.xxvi-p13.1
43148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=5#viii.xxvi-p16.1
43149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=6#viii.xxvi-p22.3
43150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=7#viii.xxvi-p25.7
43151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=8#viii.xxvi-p30.2
43152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=9#viii.xxvi-p33.2
43153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=10#viii.xxvi-p37.2
43154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=11#viii.xxvi-p42.5
43155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=12#viii.xxvi-p47.1
43156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=13#viii.xxvi-p50.1
43157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=14#viii.xxvi-p54.2
43158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=16#viii.xxvi-p57.7
43159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=17#viii.xxvi-p63.4
43160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=18#viii.xxvi-p65.3
43161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=19#viii.xxvi-p70.1
43162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=20#viii.xxvi-p74.5
43163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=21#viii.xxvi-p78.2
43164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=22#viii.xxvi-p80.4
43165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=23#viii.xxvi-p86.5
43166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=24#viii.xxvi-p90.3
43167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=25#viii.xxvi-p95.2
43168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=26#viii.xxvi-p97.4
43169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=27#viii.xxvi-p101.1
43170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=28#viii.xxvi-p103.1
43171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=29#viii.xxvi-p105.4
43172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=30#viii.xxvi-p110.1
43173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=31#viii.xxvi-p112.1
43174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=26&scrV=32#viii.xxvi-p115.2
43175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=1#viii.xxvii-p0.4
43176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=2#viii.xxvii-p5.4
43177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=3#viii.xxvii-p9.1
43178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=4#viii.xxvii-p14.2
43179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=5#viii.xxvii-p17.1
43180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=6#viii.xxvii-p21.1
43181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=7#viii.xxvii-p23.3
43182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=8#viii.xxvii-p31.1
43183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=9#viii.xxvii-p35.1
43184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=11#viii.xxvii-p46.4
43185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=12#viii.xxvii-p50.1
43186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=13#viii.xxvii-p55.1
43187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=14#viii.xxvii-p61.1
43188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=15#viii.xxvii-p65.1
43189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=16#viii.xxvii-p70.1
43190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=18#viii.xxvii-p79.3
43191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=20#viii.xxvii-p85.1
43192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=21#viii.xxvii-p90.2
43193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=22#viii.xxvii-p95.2
43194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=23#viii.xxvii-p98.3
43195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=24#viii.xxvii-p100.2
43196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=25#viii.xxvii-p103.1
43197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=26#viii.xxvii-p106.1
43198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=27#viii.xxvii-p108.1
43199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=28#viii.xxvii-p113.1
43200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=29#viii.xxvii-p117.1
43201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=30#viii.xxvii-p122.1
43202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=31#viii.xxvii-p129.3
43203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=32#viii.xxvii-p131.2
43204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=33#viii.xxvii-p133.2
43205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=34#viii.xxvii-p136.1
43206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=35#viii.xxvii-p139.5
43207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=36#viii.xxvii-p141.3
43208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=37#viii.xxvii-p144.2
43209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=38#viii.xxvii-p146.1
43210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=39#viii.xxvii-p150.2
43211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=40#viii.xxvii-p155.1
43212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=41#viii.xxvii-p161.1
43213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=42#viii.xxvii-p168.1
43214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=43#viii.xxvii-p172.1
43215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=27&scrV=44#viii.xxvii-p176.5
43216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=1#viii.xxviii-p0.4
43217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=2#viii.xxviii-p4.3
43218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=3#viii.xxviii-p11.1
43219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=4#viii.xxviii-p18.2
43220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=5#viii.xxviii-p25.1
43221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=6#viii.xxviii-p27.2
43222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=7#viii.xxviii-p35.3
43223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=8#viii.xxviii-p39.1
43224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=11#viii.xxviii-p48.1
43225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=12#viii.xxviii-p51.1
43226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=13#viii.xxviii-p54.1
43227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=14#viii.xxviii-p60.1
43228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=15#viii.xxviii-p64.5
43229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=16#viii.xxviii-p71.3
43230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=17#viii.xxviii-p74.1
43231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=18#viii.xxviii-p79.2
43232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=19#viii.xxviii-p83.1
43233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=20#viii.xxviii-p87.3
43234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=21#viii.xxviii-p91.3
43235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=22#viii.xxviii-p95.1
43236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=23#viii.xxviii-p99.2
43237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=24#viii.xxviii-p104.2
43238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=25#viii.xxviii-p107.1
43239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=26#viii.xxviii-p113.3
43240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=28#viii.xxviii-p115.8
43241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Acts&scrCh=28&scrV=30#viii.xxviii-p118.1
43242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=1#ix.i-p0.4
43243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=2#ix.i-p6.4
43244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=3#ix.i-p10.1
43245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=4#ix.i-p13.7
43246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=5#ix.i-p17.1
43247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=6#ix.i-p19.2
43248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=7#ix.i-p21.1
43249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=8#ix.i-p25.2
43250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=9#ix.i-p33.3
43251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=10#ix.i-p37.2
43252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=11#ix.i-p41.1
43253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=12#ix.i-p44.4
43254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=13#ix.i-p47.1
43255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=14#ix.i-p51.1
43256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=15#ix.i-p55.5
43257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=16#ix.i-p57.5
43258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=17#ix.i-p60.7
43259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=18#ix.i-p64.12
43260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=19#ix.i-p69.2
43261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=20#ix.i-p74.2
43262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=21#ix.i-p81.2
43263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=22#ix.i-p86.8
43264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=24#ix.i-p91.3
43265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=25#ix.i-p95.3
43266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=26#ix.i-p100.2
43267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=27#ix.i-p103.1
43268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=28#ix.i-p109.3
43269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=29#ix.i-p113.7
43270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=30#ix.i-p116.4
43271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=31#ix.i-p126.3
43272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=1&scrV=32#ix.i-p131.2
43273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=1#ix.ii-p0.4
43274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=2#ix.ii-p8.1
43275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=3#ix.ii-p11.2
43276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=4#ix.ii-p14.3
43277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=5#ix.ii-p17.1
43278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=6#ix.ii-p22.5
43279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=7#ix.ii-p24.5
43280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=8#ix.ii-p27.1
43281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=9#ix.ii-p29.3
43282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=11#ix.ii-p32.4
43283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=12#ix.ii-p34.6
43284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=13#ix.ii-p40.1
43285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=14#ix.ii-p44.2
43286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=15#ix.ii-p47.1
43287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=16#ix.ii-p52.2
43288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=17#ix.ii-p54.2
43289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=19#ix.ii-p60.3
43290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=20#ix.ii-p63.1
43291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=21#ix.ii-p67.3
43292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=22#ix.ii-p72.1
43293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=23#ix.ii-p75.3
43294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=24#ix.ii-p77.1
43295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=25#ix.ii-p79.2
43296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=26#ix.ii-p82.1
43297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=27#ix.ii-p85.1
43298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=28#ix.ii-p89.1
43299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=2&scrV=29#ix.ii-p91.1
43300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=1#ix.iii-p0.4
43301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=2#ix.iii-p3.2
43302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=3#ix.iii-p8.7
43303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=4#ix.iii-p12.3
43304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=5#ix.iii-p19.1
43305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=6#ix.iii-p24.2
43306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=7#ix.iii-p26.4
43307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=8#ix.iii-p28.3
43308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=9#ix.iii-p31.1
43309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=10#ix.iii-p37.3
43310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=11#ix.iii-p40.1
43311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=12#ix.iii-p42.1
43312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=13#ix.iii-p45.1
43313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=15#ix.iii-p51.1
43314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=16#ix.iii-p53.1
43315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=17#ix.iii-p56.2
43316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=18#ix.iii-p58.1
43317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=19#ix.iii-p60.1
43318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=20#ix.iii-p63.1
43319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=21#ix.iii-p67.4
43320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=22#ix.iii-p71.3
43321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=23#ix.iii-p75.4
43322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=24#ix.iii-p78.1
43323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=25#ix.iii-p84.2
43324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=26#ix.iii-p92.3
43325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=27#ix.iii-p97.2
43326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=28#ix.iii-p100.1
43327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=29#ix.iii-p102.6
43328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=30#ix.iii-p104.1
43329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=3&scrV=31#ix.iii-p108.1
43330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=1#ix.iv-p0.4
43331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=2#ix.iv-p4.1
43332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=3#ix.iv-p8.1
43333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=4#ix.iv-p10.1
43334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=5#ix.iv-p12.1
43335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=6#ix.iv-p14.2
43336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=7#ix.iv-p16.4
43337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=8#ix.iv-p21.1
43338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=9#ix.iv-p24.1
43339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=10#ix.iv-p26.2
43340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=11#ix.iv-p28.1
43341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=12#ix.iv-p33.1
43342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=13#ix.iv-p37.4
43343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=14#ix.iv-p39.3
43344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=15#ix.iv-p41.2
43345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=16#ix.iv-p44.1
43346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=17#ix.iv-p50.2
43347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=18#ix.iv-p54.2
43348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=19#ix.iv-p57.2
43349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=20#ix.iv-p61.4
43350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=21#ix.iv-p64.2
43351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=23#ix.iv-p68.3
43352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=24#ix.iv-p70.1
43353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=4&scrV=25#ix.iv-p72.2
43354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=1#ix.v-p0.4
43355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=2#ix.v-p3.3
43356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=3#ix.v-p8.1
43357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=4#ix.v-p10.2
43358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=5#ix.v-p12.3
43359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=6#ix.v-p14.1
43360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=7#ix.v-p19.3
43361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=8#ix.v-p23.1
43362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=9#ix.v-p26.2
43363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=10#ix.v-p28.1
43364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=11#ix.v-p30.4
43365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=12#ix.v-p33.1
43366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=13#ix.v-p39.1
43367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=14#ix.v-p43.1
43368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=15#ix.v-p46.5
43369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=16#ix.v-p50.1
43370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=17#ix.v-p55.5
43371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=18#ix.v-p59.1
43372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=19#ix.v-p63.3
43373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=20#ix.v-p65.2
43374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=5&scrV=21#ix.v-p69.3
43375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=1#ix.vi-p0.4
43376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=2#ix.vi-p4.1
43377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=3#ix.vi-p7.1
43378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=4#ix.vi-p10.1
43379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=5#ix.vi-p13.2
43380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=6#ix.vi-p16.1
43381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=7#ix.vi-p21.2
43382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=8#ix.vi-p23.3
43383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=9#ix.vi-p25.2
43384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=10#ix.vi-p27.2
43385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=11#ix.vi-p31.1
43386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=12#ix.vi-p33.1
43387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=13#ix.vi-p37.1
43388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=14#ix.vi-p41.1
43389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=15#ix.vi-p43.2
43390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=16#ix.vi-p47.3
43391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=17#ix.vi-p49.1
43392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=18#ix.vi-p52.3
43393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=19#ix.vi-p54.1
43394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=20#ix.vi-p61.11
43395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=21#ix.vi-p63.1
43396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=22#ix.vi-p65.1
43397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=6&scrV=23#ix.vi-p68.1
43398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=1#ix.vii-p0.4
43399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=2#ix.vii-p3.1
43400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=3#ix.vii-p10.2
43401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=4#ix.vii-p16.2
43402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=5#ix.vii-p20.2
43403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=6#ix.vii-p25.1
43404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=7#ix.vii-p29.1
43405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=8#ix.vii-p33.1
43406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=9#ix.vii-p37.1
43407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=10#ix.vii-p41.1
43408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=11#ix.vii-p43.1
43409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=12#ix.vii-p46.2
43410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=13#ix.vii-p48.2
43411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=14#ix.vii-p53.2
43412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=15#ix.vii-p57.3
43413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=16#ix.vii-p59.3
43414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=17#ix.vii-p61.1
43415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=18#ix.vii-p64.1
43416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=19#ix.vii-p70.1
43417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=20#ix.vii-p72.1
43418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=21#ix.vii-p74.2
43419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=22#ix.vii-p76.3
43420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=23#ix.vii-p78.3
43421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=24#ix.vii-p83.5
43422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=7&scrV=25#ix.vii-p86.3
43423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=1#ix.viii-p0.4
43424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=2#ix.viii-p3.1
43425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=3#ix.viii-p6.3
43426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=4#ix.viii-p13.1
43427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=5#ix.viii-p17.3
43428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=6#ix.viii-p19.4
43429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=7#ix.viii-p23.2
43430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=8#ix.viii-p26.3
43431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=9#ix.viii-p28.1
43432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=10#ix.viii-p33.4
43433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=11#ix.viii-p36.1
43434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=12#ix.viii-p39.1
43435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=13#ix.viii-p42.1
43436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=14#ix.viii-p46.1
43437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=15#ix.viii-p48.5
43438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=16#ix.viii-p50.3
43439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=17#ix.viii-p54.3
43440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=18#ix.viii-p56.2
43441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=19#ix.viii-p58.2
43442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=20#ix.viii-p62.4
43443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=21#ix.viii-p68.1
43444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=22#ix.viii-p70.1
43445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=23#ix.viii-p72.1
43446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=24#ix.viii-p78.2
43447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=25#ix.viii-p80.1
43448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=26#ix.viii-p82.2
43449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=27#ix.viii-p87.2
43450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=28#ix.viii-p90.4
43451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=29#ix.viii-p93.7
43452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=30#ix.viii-p99.3
43453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=31#ix.viii-p103.1
43454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=32#ix.viii-p106.1
43455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=33#ix.viii-p110.2
43456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=34#ix.viii-p113.2
43457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=35#ix.viii-p115.3
43458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=36#ix.viii-p117.2
43459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=37#ix.viii-p121.1
43460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=38#ix.viii-p124.1
43461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=8&scrV=39#ix.viii-p126.1
43462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=1#ix.ix-p0.4
43463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=2#ix.ix-p2.2
43464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=3#ix.ix-p6.2
43465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=4#ix.ix-p10.1
43466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=5#ix.ix-p19.3
43467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=6#ix.ix-p24.3
43468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=8#ix.ix-p29.3
43469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=9#ix.ix-p31.2
43470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=10#ix.ix-p33.3
43471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=11#ix.ix-p35.1
43472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=12#ix.ix-p41.1
43473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=13#ix.ix-p43.2
43474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=14#ix.ix-p46.4
43475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=15#ix.ix-p48.1
43476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=16#ix.ix-p51.2
43477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=17#ix.ix-p54.2
43478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=18#ix.ix-p57.1
43479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=19#ix.ix-p59.8
43480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=20#ix.ix-p62.4
43481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=21#ix.ix-p67.1
43482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=22#ix.ix-p72.2
43483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=23#ix.ix-p79.4
43484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=24#ix.ix-p82.3
43485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=25#ix.ix-p84.3
43486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=26#ix.ix-p87.1
43487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=27#ix.ix-p90.1
43488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=28#ix.ix-p93.2
43489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=29#ix.ix-p95.3
43490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=30#ix.ix-p99.2
43491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=31#ix.ix-p102.1
43492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=32#ix.ix-p104.3
43493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=9&scrV=33#ix.ix-p107.5
43494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=1#ix.x-p0.4
43495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=2#ix.x-p3.3
43496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=3#ix.x-p6.3
43497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=4#ix.x-p9.2
43498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=5#ix.x-p11.10
43499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=6#ix.x-p13.2
43500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=7#ix.x-p17.3
43501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=8#ix.x-p20.1
43502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=9#ix.x-p24.1
43503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=10#ix.x-p28.1
43504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=11#ix.x-p31.1
43505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=12#ix.x-p33.3
43506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=13#ix.x-p37.2
43507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=14#ix.x-p39.3
43508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=15#ix.x-p46.1
43509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=16#ix.x-p48.3
43510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=17#ix.x-p51.3
43511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=18#ix.x-p53.1
43512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=19#ix.x-p58.2
43513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=20#ix.x-p63.1
43514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=10&scrV=21#ix.x-p66.1
43515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=1#ix.xi-p0.4
43516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=2#ix.xi-p4.2
43517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=3#ix.xi-p9.5
43518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=4#ix.xi-p14.1
43519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=5#ix.xi-p17.1
43520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=6#ix.xi-p20.3
43521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=7#ix.xi-p23.1
43522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=8#ix.xi-p28.3
43523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=9#ix.xi-p32.2
43524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=10#ix.xi-p39.2
43525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=11#ix.xi-p43.1
43526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=13#ix.xi-p52.3
43527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=15#ix.xi-p58.5
43528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=16#ix.xi-p63.1
43529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=17#ix.xi-p67.2
43530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=18#ix.xi-p75.1
43531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=19#ix.xi-p79.1
43532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=20#ix.xi-p82.1
43533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=21#ix.xi-p86.1
43534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=22#ix.xi-p89.1
43535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=23#ix.xi-p95.1
43536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=24#ix.xi-p98.2
43537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=25#ix.xi-p101.1
43538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=26#ix.xi-p108.2
43539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=27#ix.xi-p112.6
43540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=28#ix.xi-p115.1
43541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=29#ix.xi-p120.3
43542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=30#ix.xi-p122.4
43543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=31#ix.xi-p126.1
43544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=32#ix.xi-p128.1
43545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=33#ix.xi-p132.1
43546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=34#ix.xi-p136.6
43547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=35#ix.xi-p140.1
43548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=11&scrV=36#ix.xi-p143.5
43549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=1#ix.xii-p0.4
43550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=2#ix.xii-p8.3
43551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=3#ix.xii-p13.1
43552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=4#ix.xii-p17.1
43553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=5#ix.xii-p19.3
43554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=6#ix.xii-p21.4
43555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=7#ix.xii-p24.4
43556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=9#ix.xii-p30.2
43557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=10#ix.xii-p33.5
43558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=11#ix.xii-p36.1
43559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=12#ix.xii-p38.2
43560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=13#ix.xii-p40.1
43561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=14#ix.xii-p43.4
43562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=15#ix.xii-p45.3
43563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=16#ix.xii-p47.1
43564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=17#ix.xii-p52.1
43565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=18#ix.xii-p56.2
43566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=19#ix.xii-p58.3
43567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=20#ix.xii-p62.2
43568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=12&scrV=21#ix.xii-p67.1
43569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=1#ix.xiii-p0.4
43570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=2#ix.xiii-p5.1
43571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=3#ix.xiii-p10.2
43572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=4#ix.xiii-p13.2
43573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=5#ix.xiii-p19.2
43574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=6#ix.xiii-p21.3
43575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=7#ix.xiii-p26.3
43576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=8#ix.xiii-p29.3
43577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=9#ix.xiii-p32.2
43578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=10#ix.xiii-p38.2
43579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=11#ix.xiii-p40.3
43580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=12#ix.xiii-p46.1
43581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=13#ix.xiii-p52.5
43582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=13&scrV=14#ix.xiii-p59.1
43583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=1#ix.xiv-p0.4
43584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=2#ix.xiv-p4.6
43585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=3#ix.xiv-p9.1
43586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=4#ix.xiv-p13.2
43587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=5#ix.xiv-p18.4
43588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=6#ix.xiv-p24.1
43589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=7#ix.xiv-p27.1
43590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=8#ix.xiv-p29.2
43591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=9#ix.xiv-p31.1
43592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=10#ix.xiv-p34.3
43593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=11#ix.xiv-p38.3
43594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=12#ix.xiv-p41.3
43595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=13#ix.xiv-p43.2
43596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=14#ix.xiv-p46.3
43597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=15#ix.xiv-p50.1
43598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=16#ix.xiv-p55.1
43599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=17#ix.xiv-p58.3
43600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=18#ix.xiv-p60.2
43601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=19#ix.xiv-p63.4
43602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=20#ix.xiv-p67.1
43603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=21#ix.xiv-p72.2
43604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=22#ix.xiv-p77.1
43605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=14&scrV=23#ix.xiv-p80.3
43606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=1#ix.xv-p0.4
43607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=2#ix.xv-p5.2
43608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=3#ix.xv-p7.3
43609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=4#ix.xv-p9.3
43610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=5#ix.xv-p13.1
43611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=6#ix.xv-p17.4
43612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=7#ix.xv-p21.5
43613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=8#ix.xv-p24.2
43614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=9#ix.xv-p28.3
43615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=10#ix.xv-p31.2
43616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=11#ix.xv-p33.3
43617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=12#ix.xv-p35.2
43618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=13#ix.xv-p38.1
43619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=14#ix.xv-p43.2
43620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=15#ix.xv-p47.4
43621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=16#ix.xv-p52.1
43622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=17#ix.xv-p58.3
43623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=18#ix.xv-p60.1
43624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=19#ix.xv-p63.5
43625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=20#ix.xv-p67.3
43626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=21#ix.xv-p73.4
43627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=22#ix.xv-p75.3
43628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=23#ix.xv-p79.1
43629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=24#ix.xv-p83.1
43630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=25#ix.xv-p89.2
43631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=26#ix.xv-p93.5
43632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=27#ix.xv-p97.5
43633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=28#ix.xv-p102.1
43634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=29#ix.xv-p105.2
43635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=30#ix.xv-p108.3
43636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=31#ix.xv-p111.4
43637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=32#ix.xv-p114.1
43638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=15&scrV=33#ix.xv-p116.2
43639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=1#ix.xvi-p0.4
43640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=2#ix.xvi-p4.6
43641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=3#ix.xvi-p11.1
43642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=4#ix.xvi-p15.1
43643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=5#ix.xvi-p18.1
43644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=6#ix.xvi-p21.3
43645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=7#ix.xvi-p23.2
43646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=8#ix.xvi-p30.1
43647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=9#ix.xvi-p32.1
43648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=10#ix.xvi-p35.2
43649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=11#ix.xvi-p39.1
43650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=12#ix.xvi-p43.1
43651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=13#ix.xvi-p46.1
43652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=14#ix.xvi-p50.1
43653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=15#ix.xvi-p57.1
43654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=16#ix.xvi-p63.1
43655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=17#ix.xvi-p65.4
43656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=18#ix.xvi-p69.1
43657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=19#ix.xvi-p74.2
43658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=20#ix.xvi-p77.1
43659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=21#ix.xvi-p79.1
43660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=22#ix.xvi-p81.6
43661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=23#ix.xvi-p83.4
43662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=24#ix.xvi-p86.1
43663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=25#ix.xvi-p88.1
43664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=26#ix.xvi-p99.4
43665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rom&scrCh=16&scrV=27#ix.xvi-p105.2
43666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=1#x.i-p0.4
43667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=2#x.i-p5.3
43668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=3#x.i-p14.1
43669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=4#x.i-p16.3
43670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=5#x.i-p19.2
43671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=6#x.i-p23.5
43672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=7#x.i-p27.2
43673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=8#x.i-p30.10
43674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=9#x.i-p34.7
43675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=10#x.i-p38.12
43676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=11#x.i-p48.1
43677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=12#x.i-p54.5
43678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=13#x.i-p57.1
43679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=14#x.i-p63.4
43680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=15#x.i-p66.5
43681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=16#x.i-p68.4
43682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=17#x.i-p71.10
43683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=18#x.i-p78.1
43684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=19#x.i-p85.3
43685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=20#x.i-p87.2
43686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=21#x.i-p91.1
43687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=22#x.i-p97.1
43688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=23#x.i-p101.2
43689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=24#x.i-p105.2
43690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=25#x.i-p110.1
43691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=26#x.i-p116.1
43692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=27#x.i-p122.1
43693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=29#x.i-p133.1
43694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=30#x.i-p135.2
43695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=1&scrV=31#x.i-p139.9
43696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=1#x.ii-p0.4
43697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=2#x.ii-p4.6
43698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=3#x.ii-p9.2
43699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=4#x.ii-p11.4
43700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=5#x.ii-p17.2
43701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=6#x.ii-p19.1
43702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=7#x.ii-p23.2
43703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=8#x.ii-p32.1
43704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=9#x.ii-p36.8
43705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=10#x.ii-p42.1
43706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=11#x.ii-p46.4
43707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=12#x.ii-p50.5
43708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=13#x.ii-p57.1
43709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=14#x.ii-p61.7
43710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=15#x.ii-p67.2
43711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=2&scrV=16#x.ii-p70.1
43712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=1#x.iii-p0.4
43713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=2#x.iii-p2.12
43714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=3#x.iii-p4.2
43715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=4#x.iii-p7.5
43716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=5#x.iii-p12.1
43717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=6#x.iii-p16.4
43718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=7#x.iii-p20.2
43719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=8#x.iii-p25.1
43720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=9#x.iii-p28.1
43721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=10#x.iii-p32.1
43722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=11#x.iii-p36.1
43723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=12#x.iii-p39.7
43724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=13#x.iii-p41.7
43725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=14#x.iii-p45.1
43726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=15#x.iii-p47.2
43727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=16#x.iii-p52.2
43728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=17#x.iii-p55.3
43729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=18#x.iii-p59.2
43730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=19#x.iii-p62.5
43731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=20#x.iii-p66.1
43732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=21#x.iii-p70.1
43733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=3&scrV=22#x.iii-p72.2
43734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=1#x.iv-p0.4
43735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=2#x.iv-p5.15
43736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=3#x.iv-p10.1
43737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=4#x.iv-p16.1
43738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=5#x.iv-p20.2
43739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=6#x.iv-p28.2
43740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=7#x.iv-p34.1
43741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=8#x.iv-p39.2
43742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=9#x.iv-p45.1
43743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=10#x.iv-p49.5
43744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=11#x.iv-p51.3
43745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=12#x.iv-p58.3
43746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=13#x.iv-p63.3
43747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=14#x.iv-p67.3
43748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=15#x.iv-p69.2
43749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=16#x.iv-p76.1
43750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=17#x.iv-p78.1
43751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=18#x.iv-p82.1
43752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=19#x.iv-p85.1
43753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=4&scrV=21#x.iv-p88.7
43754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=1#x.v-p0.4
43755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=2#x.v-p6.6
43756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=3#x.v-p10.2
43757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=5#x.v-p17.3
43758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=6#x.v-p21.3
43759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=7#x.v-p24.3
43760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=8#x.v-p29.4
43761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=9#x.v-p33.2
43762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=10#x.v-p36.3
43763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=11#x.v-p42.3
43764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=12#x.v-p47.1
43765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=5&scrV=13#x.v-p49.1
43766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=1#x.vi-p0.4
43767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=2#x.vi-p5.2
43768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=3#x.vi-p8.4
43769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=4#x.vi-p10.1
43770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=5#x.vi-p12.2
43771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=6#x.vi-p20.2
43772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=7#x.vi-p22.1
43773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=8#x.vi-p27.1
43774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=9#x.vi-p29.2
43775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=11#x.vi-p33.4
43776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=12#x.vi-p36.3
43777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=13#x.vi-p40.3
43778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=14#x.vi-p43.2
43779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=15#x.vi-p45.1
43780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=16#x.vi-p51.2
43781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=17#x.vi-p54.1
43782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=18#x.vi-p56.3
43783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=19#x.vi-p60.1
43784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=6&scrV=20#x.vi-p63.1
43785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=1#x.vii-p0.4
43786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=2#x.vii-p2.5
43787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=3#x.vii-p4.1
43788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=4#x.vii-p6.2
43789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=5#x.vii-p8.2
43790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=6#x.vii-p13.2
43791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=7#x.vii-p16.1
43792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=8#x.vii-p20.2
43793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=9#x.vii-p22.9
43794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=10#x.vii-p27.2
43795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=11#x.vii-p32.2
43796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=12#x.vii-p37.2
43797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=13#x.vii-p42.4
43798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=14#x.vii-p44.2
43799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=15#x.vii-p47.1
43800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=16#x.vii-p50.1
43801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=17#x.vii-p52.2
43802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=18#x.vii-p56.1
43803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=19#x.vii-p58.2
43804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=20#x.vii-p60.5
43805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=21#x.vii-p62.1
43806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=22#x.vii-p66.1
43807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=23#x.vii-p69.1
43808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=24#x.vii-p72.1
43809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=25#x.vii-p74.1
43810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=26#x.vii-p78.1
43811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=27#x.vii-p82.2
43812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=28#x.vii-p86.3
43813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=29#x.vii-p91.3
43814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=30#x.vii-p96.2
43815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=31#x.vii-p98.3
43816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=32#x.vii-p102.4
43817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=34#x.vii-p106.3
43818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=35#x.vii-p108.3
43819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=36#x.vii-p114.2
43820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=37#x.vii-p119.1
43821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=38#x.vii-p122.1
43822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=39#x.vii-p125.3
43823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=7&scrV=40#x.vii-p128.1
43824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=1#x.viii-p0.4
43825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=2#x.viii-p3.1
43826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=3#x.viii-p8.1
43827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=4#x.viii-p10.6
43828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=5#x.viii-p13.2
43829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=6#x.viii-p16.2
43830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=7#x.viii-p21.5
43831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=8#x.viii-p26.3
43832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=9#x.viii-p30.1
43833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=10#x.viii-p35.2
43834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=11#x.viii-p37.2
43835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=12#x.viii-p41.2
43836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=8&scrV=13#x.viii-p44.3
43837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=1#x.ix-p0.4
43838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=2#x.ix-p5.1
43839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=3#x.ix-p7.2
43840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=4#x.ix-p10.3
43841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=5#x.ix-p12.3
43842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=6#x.ix-p16.4
43843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=7#x.ix-p18.6
43844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=8#x.ix-p23.1
43845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=9#x.ix-p26.1
43846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=10#x.ix-p31.4
43847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=11#x.ix-p34.1
43848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=12#x.ix-p36.4
43849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=13#x.ix-p41.1
43850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=14#x.ix-p45.2
43851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=15#x.ix-p47.3
43852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=16#x.ix-p49.2
43853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=17#x.ix-p53.1
43854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=18#x.ix-p60.1
43855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=19#x.ix-p62.2
43856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=20#x.ix-p64.7
43857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=21#x.ix-p67.2
43858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=22#x.ix-p69.8
43859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=23#x.ix-p75.6
43860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=24#x.ix-p77.3
43861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=25#x.ix-p81.2
43862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=26#x.ix-p85.12
43863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=9&scrV=27#x.ix-p90.1
43864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=1#x.x-p0.4
43865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=2#x.x-p3.5
43866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=3#x.x-p5.2
43867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=4#x.x-p7.3
43868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=5#x.x-p10.1
43869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=6#x.x-p13.2
43870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=7#x.x-p16.1
43871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=8#x.x-p20.3
43872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=9#x.x-p23.2
43873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=10#x.x-p26.3
43874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=11#x.x-p29.2
43875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=12#x.x-p34.5
43876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=13#x.x-p36.1
43877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=14#x.x-p41.2
43878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=15#x.x-p43.2
43879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=16#x.x-p45.2
43880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=17#x.x-p49.2
43881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=18#x.x-p57.4
43882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=19#x.x-p60.2
43883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=20#x.x-p63.5
43884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=21#x.x-p66.7
43885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=22#x.x-p70.8
43886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=23#x.x-p73.1
43887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=24#x.x-p79.1
43888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=25#x.x-p82.4
43889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=26#x.x-p85.2
43890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=27#x.x-p88.1
43891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=28#x.x-p90.2
43892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=29#x.x-p94.2
43893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=30#x.x-p96.3
43894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=31#x.x-p98.2
43895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=32#x.x-p100.1
43896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=10&scrV=33#x.x-p102.6
43897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=1#x.xi-p0.4
43898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=2#x.xi-p2.3
43899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=3#x.xi-p4.4
43900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=4#x.xi-p7.1
43901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=5#x.xi-p9.3
43902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=6#x.xi-p12.2
43903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=7#x.xi-p17.1
43904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=9#x.xi-p20.3
43905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=10#x.xi-p22.1
43906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=11#x.xi-p26.5
43907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=12#x.xi-p29.1
43908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=13#x.xi-p32.1
43909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=14#x.xi-p34.2
43910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=15#x.xi-p36.2
43911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=16#x.xi-p39.3
43912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=17#x.xi-p42.2
43913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=18#x.xi-p47.2
43914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=19#x.xi-p52.3
43915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=20#x.xi-p60.1
43916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=21#x.xi-p62.1
43917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=22#x.xi-p67.3
43918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=23#x.xi-p71.1
43919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=24#x.xi-p74.1
43920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=25#x.xi-p78.2
43921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=26#x.xi-p82.2
43922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=27#x.xi-p84.3
43923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=28#x.xi-p87.4
43924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=29#x.xi-p89.2
43925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=30#x.xi-p92.1
43926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=31#x.xi-p94.1
43927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=32#x.xi-p96.1
43928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=33#x.xi-p99.1
43929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=11&scrV=34#x.xi-p101.3
43930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=1#x.xii-p0.4
43931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=2#x.xii-p2.3
43932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=3#x.xii-p6.2
43933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=4#x.xii-p11.2
43934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=5#x.xii-p14.4
43935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=6#x.xii-p16.5
43936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=7#x.xii-p19.6
43937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=8#x.xii-p22.4
43938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=9#x.xii-p26.1
43939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=10#x.xii-p29.4
43940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=11#x.xii-p35.4
43941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=12#x.xii-p39.2
43942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=13#x.xii-p41.5
43943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=14#x.xii-p44.1
43944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=15#x.xii-p46.1
43945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=16#x.xii-p50.1
43946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=17#x.xii-p52.2
43947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=18#x.xii-p55.1
43948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=19#x.xii-p59.2
43949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=20#x.xii-p61.2
43950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=21#x.xii-p63.1
43951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=22#x.xii-p65.1
43952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=23#x.xii-p68.1
43953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=24#x.xii-p71.2
43954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=25#x.xii-p74.1
43955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=26#x.xii-p77.3
43956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=27#x.xii-p80.2
43957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=28#x.xii-p82.2
43958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=29#x.xii-p90.9
43959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=30#x.xii-p92.1
43960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=12&scrV=31#x.xii-p94.3
43961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=1#x.xiii-p0.4
43962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=2#x.xiii-p5.2
43963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=3#x.xiii-p8.1
43964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=4#x.xiii-p12.2
43965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=5#x.xiii-p19.2
43966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=6#x.xiii-p24.1
43967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=7#x.xiii-p27.4
43968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=8#x.xiii-p31.1
43969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=9#x.xiii-p35.1
43970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=10#x.xiii-p37.2
43971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=11#x.xiii-p39.2
43972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=12#x.xiii-p46.2
43973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=13&scrV=13#x.xiii-p51.1
43974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=1#x.xiv-p0.4
43975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=2#x.xiv-p3.2
43976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=3#x.xiv-p6.2
43977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=4#x.xiv-p10.3
43978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=5#x.xiv-p12.1
43979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=6#x.xiv-p15.1
43980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=7#x.xiv-p19.2
43981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=8#x.xiv-p24.4
43982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=9#x.xiv-p27.3
43983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=10#x.xiv-p30.2
43984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=11#x.xiv-p33.4
43985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=12#x.xiv-p37.1
43986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=13#x.xiv-p40.1
43987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=14#x.xiv-p42.1
43988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=15#x.xiv-p44.1
43989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=16#x.xiv-p47.2
43990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=18#x.xiv-p51.2
43991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=19#x.xiv-p53.1
43992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=20#x.xiv-p56.3
43993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=21#x.xiv-p60.1
43994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=22#x.xiv-p62.2
43995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=23#x.xiv-p64.1
43996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=24#x.xiv-p66.3
43997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=25#x.xiv-p69.3
43998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=26#x.xiv-p71.3
43999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=27#x.xiv-p73.2
44000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=28#x.xiv-p78.1
44001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=29#x.xiv-p81.1
44002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=30#x.xiv-p84.2
44003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=31#x.xiv-p86.1
44004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=32#x.xiv-p88.1
44005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=33#x.xiv-p90.1
44006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=34#x.xiv-p93.2
44007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=37#x.xiv-p96.5
44008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=14&scrV=40#x.xiv-p98.1
44009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=1#x.xv-p0.4
44010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=2#x.xv-p3.1
44011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=3#x.xv-p7.2
44012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=4#x.xv-p13.8
44013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=5#x.xv-p18.6
44014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=6#x.xv-p26.2
44015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=7#x.xv-p28.3
44016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=8#x.xv-p31.1
44017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=9#x.xv-p33.3
44018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=10#x.xv-p36.1
44019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=11#x.xv-p41.1
44020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=12#x.xv-p43.1
44021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=13#x.xv-p46.2
44022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=14#x.xv-p48.1
44023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=15#x.xv-p50.1
44024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=16#x.xv-p57.1
44025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=17#x.xv-p59.2
44026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=18#x.xv-p62.2
44027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=19#x.xv-p65.2
44028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=20#x.xv-p69.1
44029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=21#x.xv-p73.2
44030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=22#x.xv-p75.2
44031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=23#x.xv-p77.6
44032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=24#x.xv-p80.7
44033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=25#x.xv-p88.1
44034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=26#x.xv-p90.1
44035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=27#x.xv-p92.3
44036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=28#x.xv-p98.1
44037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=29#x.xv-p101.3
44038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=30#x.xv-p105.2
44039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=31#x.xv-p107.4
44040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=32#x.xv-p110.4
44041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=33#x.xv-p115.2
44042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=34#x.xv-p118.1
44043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=35#x.xv-p121.3
44044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=36#x.xv-p126.1
44045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=37#x.xv-p129.1
44046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=38#x.xv-p133.2
44047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=39#x.xv-p135.2
44048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=40#x.xv-p139.1
44049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=41#x.xv-p144.2
44050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=42#x.xv-p147.2
44051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=43#x.xv-p151.1
44052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=44#x.xv-p154.2
44053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=45#x.xv-p158.1
44054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=46#x.xv-p161.2
44055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=47#x.xv-p163.1
44056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=48#x.xv-p166.1
44057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=49#x.xv-p169.6
44058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=50#x.xv-p171.1
44059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=51#x.xv-p173.1
44060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=52#x.xv-p177.2
44061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=53#x.xv-p181.3
44062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=54#x.xv-p184.2
44063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=55#x.xv-p187.3
44064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=56#x.xv-p191.3
44065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=57#x.xv-p193.7
44066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=15&scrV=58#x.xv-p195.2
44067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=1#x.xvi-p0.4
44068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=2#x.xvi-p3.3
44069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=3#x.xvi-p7.4
44070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=4#x.xvi-p12.4
44071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=5#x.xvi-p14.1
44072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=6#x.xvi-p17.1
44073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=7#x.xvi-p21.2
44074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=8#x.xvi-p24.2
44075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=9#x.xvi-p26.2
44076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=10#x.xvi-p29.4
44077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=11#x.xvi-p31.2
44078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=12#x.xvi-p33.3
44079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=13#x.xvi-p35.2
44080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=15#x.xvi-p38.1
44081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=16#x.xvi-p41.1
44082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=17#x.xvi-p43.2
44083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=18#x.xvi-p46.1
44084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=19#x.xvi-p48.2
44085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=20#x.xvi-p51.6
44086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=21#x.xvi-p53.5
44087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Cor&scrCh=16&scrV=22#x.xvi-p55.2
44088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=1#xi.i-p0.4
44089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=2#xi.i-p3.5
44090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=3#xi.i-p5.2
44091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=4#xi.i-p9.5
44092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=5#xi.i-p13.4
44093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=6#xi.i-p17.3
44094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=7#xi.i-p20.1
44095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=8#xi.i-p23.2
44096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=9#xi.i-p28.1
44097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=10#xi.i-p34.1
44098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=11#xi.i-p39.1
44099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=12#xi.i-p42.11
44100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=13#xi.i-p49.2
44101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=14#xi.i-p53.2
44102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=15#xi.i-p55.5
44103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=16#xi.i-p60.1
44104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=17#xi.i-p63.2
44105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=18#xi.i-p68.3
44106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=19#xi.i-p70.1
44107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=20#xi.i-p73.1
44108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=21#xi.i-p76.2
44109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=22#xi.i-p79.2
44110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=23#xi.i-p82.3
44111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=1&scrV=24#xi.i-p85.1
44112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=1#xi.ii-p0.4
44113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=2#xi.ii-p2.7
44114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=3#xi.ii-p5.1
44115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=4#xi.ii-p11.2
44116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=5#xi.ii-p15.1
44117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=6#xi.ii-p18.3
44118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=7#xi.ii-p21.2
44119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=8#xi.ii-p27.1
44120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=9#xi.ii-p29.2
44121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=10#xi.ii-p32.4
44122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=11#xi.ii-p34.3
44123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=12#xi.ii-p37.1
44124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=13#xi.ii-p40.3
44125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=14#xi.ii-p45.2
44126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=15#xi.ii-p50.1
44127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=16#xi.ii-p53.1
44128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=2&scrV=17#xi.ii-p57.2
44129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=1#xi.iii-p0.4
44130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=2#xi.iii-p3.7
44131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=3#xi.iii-p6.1
44132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=4#xi.iii-p11.3
44133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=5#xi.iii-p13.1
44134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=6#xi.iii-p17.1
44135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=7#xi.iii-p20.4
44136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=8#xi.iii-p26.2
44137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=9#xi.iii-p29.1
44138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=10#xi.iii-p35.1
44139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=11#xi.iii-p38.2
44140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=13#xi.iii-p42.1
44141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=14#xi.iii-p45.1
44142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=15#xi.iii-p51.3
44143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=16#xi.iii-p54.3
44144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=17#xi.iii-p57.5
44145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=3&scrV=18#xi.iii-p60.2
44146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=1#xi.iv-p0.4
44147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=2#xi.iv-p2.1
44148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=3#xi.iv-p8.2
44149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=4#xi.iv-p10.2
44150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=5#xi.iv-p14.3
44151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=6#xi.iv-p18.1
44152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=7#xi.iv-p23.2
44153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=8#xi.iv-p28.1
44154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=9#xi.iv-p32.1
44155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=10#xi.iv-p36.2
44156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=11#xi.iv-p39.2
44157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=12#xi.iv-p41.2
44158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=13#xi.iv-p43.1
44159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=15#xi.iv-p47.4
44160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=16#xi.iv-p49.1
44161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=17#xi.iv-p54.1
44162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=4&scrV=18#xi.iv-p58.1
44163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=1#xi.v-p0.4
44164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=2#xi.v-p6.3
44165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=3#xi.v-p8.2
44166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=4#xi.v-p11.1
44167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=6#xi.v-p14.2
44168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=7#xi.v-p16.1
44169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=8#xi.v-p18.1
44170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=9#xi.v-p22.1
44171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=10#xi.v-p25.1
44172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=11#xi.v-p29.1
44173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=12#xi.v-p34.1
44174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=13#xi.v-p38.1
44175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=14#xi.v-p40.7
44176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=15#xi.v-p46.1
44177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=16#xi.v-p48.1
44178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=17#xi.v-p52.3
44179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=18#xi.v-p56.1
44180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=19#xi.v-p59.1
44181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=20#xi.v-p62.2
44182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=5&scrV=21#xi.v-p66.1
44183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=1#xi.vi-p0.4
44184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=2#xi.vi-p3.1
44185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=3#xi.vi-p5.3
44186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=4#xi.vi-p8.1
44187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=5#xi.vi-p15.3
44188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=6#xi.vi-p19.2
44189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=7#xi.vi-p21.2
44190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=8#xi.vi-p23.5
44191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=9#xi.vi-p27.4
44192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=10#xi.vi-p30.4
44193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=11#xi.vi-p34.5
44194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=12#xi.vi-p37.3
44195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=13#xi.vi-p39.5
44196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=14#xi.vi-p42.2
44197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=15#xi.vi-p46.1
44198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=16#xi.vi-p50.1
44199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=17#xi.vi-p54.9
44200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=6&scrV=18#xi.vi-p57.1
44201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=1#xi.vii-p0.4
44202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=2#xi.vii-p5.4
44203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=3#xi.vii-p10.3
44204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=4#xi.vii-p13.1
44205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=5#xi.vii-p15.1
44206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=6#xi.vii-p21.2
44207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=7#xi.vii-p25.4
44208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=8#xi.vii-p31.1
44209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=9#xi.vii-p38.2
44210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=10#xi.vii-p43.2
44211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=11#xi.vii-p47.1
44212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=12#xi.vii-p55.1
44213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=13#xi.vii-p57.1
44214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=14#xi.vii-p61.2
44215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=15#xi.vii-p66.1
44216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=7&scrV=16#xi.vii-p70.5
44217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=1#xi.viii-p0.4
44218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=2#xi.viii-p2.1
44219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=3#xi.viii-p7.3
44220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=4#xi.viii-p10.2
44221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=5#xi.viii-p12.2
44222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=6#xi.viii-p15.1
44223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=7#xi.viii-p19.1
44224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=8#xi.viii-p21.2
44225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=9#xi.viii-p24.1
44226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=10#xi.viii-p29.3
44227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=11#xi.viii-p33.2
44228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=12#xi.viii-p37.2
44229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=13#xi.viii-p42.3
44230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=14#xi.viii-p45.1
44231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=16#xi.viii-p49.4
44232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=17#xi.viii-p51.1
44233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=18#xi.viii-p53.1
44234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=19#xi.viii-p57.1
44235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=20#xi.viii-p60.1
44236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=21#xi.viii-p64.3
44237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=22#xi.viii-p67.1
44238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=23#xi.viii-p69.1
44239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=8&scrV=24#xi.viii-p73.1
44240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=1#xi.ix-p0.4
44241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=2#xi.ix-p2.1
44242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=3#xi.ix-p7.1
44243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=4#xi.ix-p10.1
44244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=5#xi.ix-p15.4
44245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=6#xi.ix-p22.1
44246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=7#xi.ix-p24.1
44247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=8#xi.ix-p29.1
44248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=9#xi.ix-p32.3
44249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=10#xi.ix-p36.1
44250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=11#xi.ix-p40.1
44251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=12#xi.ix-p43.2
44252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=13#xi.ix-p47.2
44253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=14#xi.ix-p52.2
44254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=9&scrV=15#xi.ix-p55.1
44255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=1#xi.x-p0.4
44256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=2#xi.x-p4.4
44257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=3#xi.x-p8.1
44258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=4#xi.x-p11.2
44259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=5#xi.x-p17.1
44260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=6#xi.x-p22.1
44261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=7#xi.x-p26.1
44262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=8#xi.x-p30.1
44263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=9#xi.x-p33.2
44264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=10#xi.x-p35.5
44265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=11#xi.x-p40.8
44266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=12#xi.x-p42.1
44267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=13#xi.x-p47.4
44268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=14#xi.x-p51.2
44269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=15#xi.x-p54.4
44270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=16#xi.x-p58.3
44271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=17#xi.x-p61.1
44272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=10&scrV=18#xi.x-p63.2
44273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=1#xi.xi-p0.4
44274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=2#xi.xi-p4.1
44275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=3#xi.xi-p7.1
44276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=4#xi.xi-p11.1
44277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=5#xi.xi-p16.1
44278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=6#xi.xi-p18.3
44279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=7#xi.xi-p21.1
44280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=8#xi.xi-p24.1
44281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=9#xi.xi-p27.3
44282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=10#xi.xi-p30.2
44283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=11#xi.xi-p33.2
44284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=12#xi.xi-p35.1
44285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=13#xi.xi-p39.1
44286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=14#xi.xi-p43.5
44287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=15#xi.xi-p45.4
44288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=16#xi.xi-p47.2
44289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=17#xi.xi-p51.1
44290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=18#xi.xi-p53.2
44291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=19#xi.xi-p56.1
44292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=20#xi.xi-p58.3
44293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=21#xi.xi-p60.1
44294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=22#xi.xi-p64.3
44295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=23#xi.xi-p66.1
44296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=24#xi.xi-p73.3
44297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=25#xi.xi-p75.4
44298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=26#xi.xi-p81.1
44299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=27#xi.xi-p85.3
44300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=28#xi.xi-p88.3
44301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=29#xi.xi-p92.2
44302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=30#xi.xi-p94.1
44303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=31#xi.xi-p96.1
44304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=32#xi.xi-p98.4
44305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=11&scrV=33#xi.xi-p102.3
44306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=1#xi.xii-p0.4
44307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=2#xi.xii-p4.14
44308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=3#xi.xii-p7.5
44309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=4#xi.xii-p9.1
44310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=5#xi.xii-p14.1
44311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=6#xi.xii-p16.2
44312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=7#xi.xii-p19.2
44313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=8#xi.xii-p25.3
44314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=9#xi.xii-p28.1
44315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=10#xi.xii-p34.2
44316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=11#xi.xii-p38.1
44317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=12#xi.xii-p41.4
44318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=13#xi.xii-p43.2
44319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=14#xi.xii-p46.2
44320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=15#xi.xii-p50.4
44321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=16#xi.xii-p52.2
44322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=17#xi.xii-p56.1
44323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=18#xi.xii-p60.2
44324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=19#xi.xii-p64.1
44325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=20#xi.xii-p67.1
44326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=12&scrV=21#xi.xii-p76.2
44327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=1#xi.xiii-p0.4
44328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=2#xi.xiii-p2.2
44329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=3#xi.xiii-p5.2
44330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=4#xi.xiii-p7.1
44331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=5#xi.xiii-p9.1
44332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=6#xi.xiii-p11.2
44333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=7#xi.xiii-p14.1
44334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=8#xi.xiii-p16.1
44335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=9#xi.xiii-p18.2
44336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=10#xi.xiii-p21.2
44337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=12#xi.xiii-p23.2
44338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Cor&scrCh=13&scrV=13#xi.xiii-p25.1
44339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=1#xii.i-p0.4
44340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=2#xii.i-p4.3
44341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=3#xii.i-p7.1
44342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=4#xii.i-p9.2
44343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=5#xii.i-p14.1
44344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=6#xii.i-p16.6
44345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=7#xii.i-p19.5
44346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=8#xii.i-p24.3
44347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=9#xii.i-p27.2
44348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=10#xii.i-p29.1
44349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=11#xii.i-p32.4
44350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=12#xii.i-p35.5
44351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=13#xii.i-p37.4
44352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=14#xii.i-p43.3
44353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=15#xii.i-p48.5
44354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=16#xii.i-p51.2
44355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=17#xii.i-p54.2
44356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=18#xii.i-p57.5
44357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=19#xii.i-p60.2
44358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=20#xii.i-p62.1
44359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=21#xii.i-p64.1
44360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=22#xii.i-p66.3
44361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=23#xii.i-p70.3
44362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=1&scrV=24#xii.i-p74.2
44363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=1#xii.ii-p0.4
44364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=2#xii.ii-p4.3
44365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=3#xii.ii-p9.2
44366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=4#xii.ii-p12.2
44367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=5#xii.ii-p17.2
44368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=6#xii.ii-p20.1
44369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=7#xii.ii-p25.3
44370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=8#xii.ii-p29.3
44371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=9#xii.ii-p31.3
44372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=10#xii.ii-p34.1
44373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=11#xii.ii-p38.3
44374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=12#xii.ii-p41.2
44375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=13#xii.ii-p47.2
44376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=14#xii.ii-p51.3
44377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=15#xii.ii-p60.4
44378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=16#xii.ii-p62.4
44379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=17#xii.ii-p66.5
44380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=18#xii.ii-p70.1
44381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=19#xii.ii-p72.1
44382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=20#xii.ii-p74.3
44383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=2&scrV=21#xii.ii-p79.1
44384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=1#xii.iii-p0.4
44385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=2#xii.iii-p3.3
44386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=3#xii.iii-p5.1
44387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=4#xii.iii-p7.4
44388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=5#xii.iii-p10.3
44389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=6#xii.iii-p13.7
44390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=7#xii.iii-p15.5
44391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=8#xii.iii-p17.8
44392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=9#xii.iii-p22.1
44393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=10#xii.iii-p25.2
44394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=11#xii.iii-p28.2
44395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=12#xii.iii-p30.1
44396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=13#xii.iii-p32.1
44397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=14#xii.iii-p38.9
44398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=15#xii.iii-p41.2
44399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=16#xii.iii-p46.1
44400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=17#xii.iii-p49.4
44401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=18#xii.iii-p54.7
44402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=19#xii.iii-p57.1
44403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=20#xii.iii-p64.5
44404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=21#xii.iii-p67.1
44405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=22#xii.iii-p71.4
44406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=23#xii.iii-p76.1
44407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=24#xii.iii-p80.2
44408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=26#xii.iii-p85.1
44409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=27#xii.iii-p87.8
44410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=28#xii.iii-p90.8
44411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=3&scrV=29#xii.iii-p93.1
44412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=1#xii.iv-p0.4
44413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=2#xii.iv-p6.1
44414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=3#xii.iv-p10.1
44415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=4#xii.iv-p14.14
44416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=6#xii.iv-p18.7
44417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=7#xii.iv-p22.5
44418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=8#xii.iv-p24.2
44419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=9#xii.iv-p26.4
44420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=10#xii.iv-p33.3
44421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=11#xii.iv-p35.3
44422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=12#xii.iv-p38.1
44423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=13#xii.iv-p40.1
44424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=14#xii.iv-p42.5
44425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=15#xii.iv-p47.2
44426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=16#xii.iv-p50.4
44427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=17#xii.iv-p53.2
44428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=18#xii.iv-p57.3
44429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=19#xii.iv-p60.1
44430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=20#xii.iv-p63.2
44431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=21#xii.iv-p68.3
44432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=22#xii.iv-p70.7
44433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=23#xii.iv-p72.4
44434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=24#xii.iv-p75.1
44435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=25#xii.iv-p81.1
44436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=26#xii.iv-p84.1
44437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=27#xii.iv-p86.2
44438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=28#xii.iv-p91.1
44439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=29#xii.iv-p93.1
44440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=30#xii.iv-p96.2
44441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=4&scrV=31#xii.iv-p99.3
44442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=1#xii.v-p0.4
44443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=2#xii.v-p5.1
44444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=3#xii.v-p8.1
44445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=4#xii.v-p10.3
44446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=5#xii.v-p14.1
44447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=6#xii.v-p17.1
44448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=7#xii.v-p20.1
44449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=8#xii.v-p22.3
44450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=9#xii.v-p24.1
44451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=10#xii.v-p26.3
44452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=11#xii.v-p28.3
44453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=12#xii.v-p30.1
44454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=13#xii.v-p34.2
44455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=14#xii.v-p37.2
44456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=15#xii.v-p39.5
44457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=16#xii.v-p42.2
44458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=17#xii.v-p45.3
44459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=18#xii.v-p50.1
44460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=19#xii.v-p52.7
44461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=21#xii.v-p56.1
44462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=22#xii.v-p61.1
44463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=24#xii.v-p73.3
44464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=25#xii.v-p76.1
44465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=5&scrV=26#xii.v-p78.1
44466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=1#xii.vi-p0.4
44467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=2#xii.vi-p7.1
44468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=3#xii.vi-p10.4
44469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=5#xii.vi-p13.1
44470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=6#xii.vi-p15.4
44471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=7#xii.vi-p17.8
44472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=8#xii.vi-p23.2
44473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=9#xii.vi-p26.3
44474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=10#xii.vi-p30.1
44475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=11#xii.vi-p34.1
44476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=12#xii.vi-p38.2
44477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=13#xii.vi-p42.2
44478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=14#xii.vi-p44.1
44479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=15#xii.vi-p48.3
44480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=16#xii.vi-p50.2
44481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=17#xii.vi-p52.3
44482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Gal&scrCh=6&scrV=18#xii.vi-p55.3
44483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=1#xiii.i-p0.4
44484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=3#xiii.i-p4.1
44485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=4#xiii.i-p12.22
44486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=5#xiii.i-p16.2
44487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=6#xiii.i-p23.1
44488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=7#xiii.i-p27.1
44489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=8#xiii.i-p29.7
44490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=9#xiii.i-p32.1
44491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=10#xiii.i-p35.3
44492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=11#xiii.i-p38.4
44493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=12#xiii.i-p42.3
44494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=13#xiii.i-p45.1
44495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=14#xiii.i-p50.1
44496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=15#xiii.i-p55.5
44497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=16#xiii.i-p57.1
44498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=17#xiii.i-p59.2
44499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=18#xiii.i-p64.1
44500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=19#xiii.i-p68.1
44501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=20#xiii.i-p70.5
44502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=21#xiii.i-p73.2
44503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=22#xiii.i-p76.8
44504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=1&scrV=23#xiii.i-p80.11
44505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=1#xiii.ii-p0.4
44506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=2#xiii.ii-p5.2
44507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=3#xiii.ii-p9.3
44508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=4#xiii.ii-p15.6
44509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=5#xiii.ii-p19.1
44510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=6#xiii.ii-p23.1
44511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=7#xiii.ii-p26.2
44512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=8#xiii.ii-p29.2
44513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=9#xiii.ii-p33.1
44514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=10#xiii.ii-p35.1
44515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=11#xiii.ii-p42.1
44516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=12#xiii.ii-p48.3
44517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=13#xiii.ii-p54.2
44518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=14#xiii.ii-p59.2
44519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=15#xiii.ii-p64.4
44520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=16#xiii.ii-p71.1
44521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=17#xiii.ii-p76.1
44522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=18#xiii.ii-p78.1
44523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=19#xiii.ii-p84.2
44524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=20#xiii.ii-p90.4
44525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=21#xiii.ii-p95.4
44526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=2&scrV=22#xiii.ii-p99.2
44527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=1#xiii.iii-p0.4
44528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=2#xiii.iii-p2.3
44529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=3#xiii.iii-p4.4
44530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=4#xiii.iii-p8.3
44531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=5#xiii.iii-p12.3
44532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=6#xiii.iii-p14.2
44533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=7#xiii.iii-p19.1
44534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=8#xiii.iii-p21.4
44535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=9#xiii.iii-p24.4
44536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=10#xiii.iii-p26.3
44537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=11#xiii.iii-p31.2
44538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=12#xiii.iii-p33.2
44539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=13#xiii.iii-p36.1
44540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=14#xiii.iii-p39.1
44541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=15#xiii.iii-p41.9
44542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=16#xiii.iii-p43.1
44543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=17#xiii.iii-p47.3
44544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=18#xiii.iii-p50.4
44545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=19#xiii.iii-p54.1
44546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=20#xiii.iii-p58.3
44547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=3&scrV=21#xiii.iii-p64.1
44548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=1#xiii.iv-p0.4
44549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=3#xiii.iv-p2.4
44550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=4#xiii.iv-p5.3
44551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=5#xiii.iv-p9.2
44552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=6#xiii.iv-p13.2
44553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=7#xiii.iv-p18.1
44554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=8#xiii.iv-p20.3
44555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=9#xiii.iv-p23.3
44556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=10#xiii.iv-p26.3
44557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=11#xiii.iv-p31.2
44558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=12#xiii.iv-p33.10
44559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=13#xiii.iv-p36.2
44560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=14#xiii.iv-p42.4
44561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=15#xiii.iv-p49.3
44562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=16#xiii.iv-p52.2
44563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=17#xiii.iv-p58.1
44564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=18#xiii.iv-p61.2
44565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=19#xiii.iv-p67.3
44566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=20#xiii.iv-p72.1
44567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=21#xiii.iv-p74.1
44568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=22#xiii.iv-p77.3
44569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=23#xiii.iv-p80.1
44570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=24#xiii.iv-p83.1
44571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=25#xiii.iv-p87.2
44572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=26#xiii.iv-p93.2
44573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=27#xiii.iv-p96.1
44574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=28#xiii.iv-p98.2
44575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=29#xiii.iv-p102.1
44576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=30#xiii.iv-p106.2
44577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=31#xiii.iv-p110.3
44578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=4&scrV=32#xiii.iv-p114.1
44579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=1#xiii.v-p0.4
44580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=2#xiii.v-p2.1
44581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=3#xiii.v-p5.5
44582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=4#xiii.v-p8.1
44583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=5#xiii.v-p13.3
44584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=6#xiii.v-p19.1
44585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=7#xiii.v-p21.3
44586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=8#xiii.v-p23.1
44587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=9#xiii.v-p25.2
44588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=10#xiii.v-p28.3
44589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=11#xiii.v-p30.1
44590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=12#xiii.v-p34.1
44591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=13#xiii.v-p37.2
44592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=14#xiii.v-p39.1
44593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=15#xiii.v-p42.4
44594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=16#xiii.v-p45.1
44595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=17#xiii.v-p47.2
44596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=18#xiii.v-p49.1
44597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=19#xiii.v-p53.1
44598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=20#xiii.v-p55.3
44599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=21#xiii.v-p58.1
44600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=22#xiii.v-p60.2
44601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=23#xiii.v-p63.2
44602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=24#xiii.v-p67.1
44603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=25#xiii.v-p69.1
44604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=26#xiii.v-p71.2
44605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=27#xiii.v-p75.5
44606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=28#xiii.v-p81.1
44607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=29#xiii.v-p83.3
44608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=30#xiii.v-p87.3
44609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=31#xiii.v-p89.1
44610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=32#xiii.v-p91.5
44611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=5&scrV=33#xiii.v-p95.1
44612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=1#xiii.vi-p0.4
44613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=2#xiii.vi-p2.2
44614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=3#xiii.vi-p5.2
44615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=4#xiii.vi-p8.2
44616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=5#xiii.vi-p11.8
44617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=6#xiii.vi-p13.2
44618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=7#xiii.vi-p16.1
44619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=8#xiii.vi-p18.2
44620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=9#xiii.vi-p20.2
44621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=10#xiii.vi-p24.1
44622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=11#xiii.vi-p27.5
44623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=12#xiii.vi-p32.2
44624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=13#xiii.vi-p37.1
44625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=14#xiii.vi-p41.1
44626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=15#xiii.vi-p45.2
44627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=16#xiii.vi-p48.1
44628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=17#xiii.vi-p53.1
44629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=18#xiii.vi-p56.2
44630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=19#xiii.vi-p59.1
44631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=20#xiii.vi-p61.2
44632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=21#xiii.vi-p64.3
44633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=22#xiii.vi-p66.2
44634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=23#xiii.vi-p69.4
44635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Eph&scrCh=6&scrV=24#xiii.vi-p71.1
44636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=1#xiv.i-p0.4
44637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=3#xiv.i-p8.6
44638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=4#xiv.i-p11.4
44639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=5#xiv.i-p13.2
44640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=6#xiv.i-p17.4
44641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=7#xiv.i-p22.10
44642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=8#xiv.i-p27.1
44643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=9#xiv.i-p31.1
44644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=10#xiv.i-p33.3
44645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=11#xiv.i-p38.2
44646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=12#xiv.i-p40.1
44647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=13#xiv.i-p44.3
44648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=14#xiv.i-p46.7
44649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=15#xiv.i-p49.1
44650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=16#xiv.i-p52.1
44651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=17#xiv.i-p54.2
44652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=18#xiv.i-p58.1
44653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=19#xiv.i-p63.1
44654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=20#xiv.i-p67.4
44655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=21#xiv.i-p71.2
44656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=22#xiv.i-p76.1
44657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=23#xiv.i-p81.3
44658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=24#xiv.i-p86.2
44659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=25#xiv.i-p88.1
44660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=26#xiv.i-p90.2
44661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=27#xiv.i-p93.3
44662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=28#xiv.i-p97.1
44663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=29#xiv.i-p103.1
44664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=1&scrV=30#xiv.i-p105.1
44665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=1#xiv.ii-p0.4
44666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=2#xiv.ii-p7.1
44667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=3#xiv.ii-p11.1
44668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=4#xiv.ii-p15.2
44669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=5#xiv.ii-p17.1
44670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=6#xiv.ii-p19.1
44671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=7#xiv.ii-p24.1
44672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=8#xiv.ii-p27.1
44673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=9#xiv.ii-p33.1
44674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=10#xiv.ii-p38.2
44675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=11#xiv.ii-p41.1
44676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=12#xiv.ii-p44.5
44677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=13#xiv.ii-p49.1
44678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=14#xiv.ii-p53.1
44679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=15#xiv.ii-p56.2
44680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=16#xiv.ii-p64.3
44681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=17#xiv.ii-p68.1
44682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=19#xiv.ii-p70.2
44683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=20#xiv.ii-p73.1
44684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=21#xiv.ii-p76.2
44685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=22#xiv.ii-p78.1
44686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=23#xiv.ii-p82.2
44687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=24#xiv.ii-p85.4
44688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=25#xiv.ii-p87.2
44689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=26#xiv.ii-p92.3
44690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=28#xiv.ii-p98.1
44691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=29#xiv.ii-p101.1
44692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=2&scrV=30#xiv.ii-p103.5
44693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=1#xiv.iii-p0.4
44694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=2#xiv.iii-p4.2
44695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=3#xiv.iii-p9.3
44696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=4#xiv.iii-p14.3
44697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=5#xiv.iii-p17.3
44698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=6#xiv.iii-p25.4
44699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=7#xiv.iii-p28.2
44700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=8#xiv.iii-p32.3
44701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=9#xiv.iii-p36.1
44702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=10#xiv.iii-p39.5
44703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=11#xiv.iii-p44.3
44704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=12#xiv.iii-p47.1
44705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=13#xiv.iii-p53.1
44706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=14#xiv.iii-p59.1
44707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=15#xiv.iii-p63.1
44708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=16#xiv.iii-p69.2
44709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=17#xiv.iii-p71.2
44710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=18#xiv.iii-p75.7
44711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=19#xiv.iii-p79.5
44712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=20#xiv.iii-p82.2
44713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=3&scrV=21#xiv.iii-p85.1
44714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=1#xiv.iv-p0.4
44715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=2#xiv.iv-p3.2
44716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=3#xiv.iv-p6.1
44717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=4#xiv.iv-p12.4
44718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=5#xiv.iv-p15.2
44719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=6#xiv.iv-p19.1
44720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=7#xiv.iv-p22.1
44721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=8#xiv.iv-p25.3
44722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=9#xiv.iv-p35.1
44723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=10#xiv.iv-p38.1
44724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=11#xiv.iv-p47.2
44725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=12#xiv.iv-p52.3
44726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=13#xiv.iv-p57.1
44727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=14#xiv.iv-p60.2
44728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=15#xiv.iv-p62.1
44729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=16#xiv.iv-p68.2
44730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=17#xiv.iv-p70.2
44731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=18#xiv.iv-p72.2
44732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=19#xiv.iv-p78.2
44733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=20#xiv.iv-p80.1
44734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phil&scrCh=4&scrV=21#xiv.iv-p82.1
44735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=1#xv.i-p0.4
44736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=2#xv.i-p3.1
44737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=3#xv.i-p5.1
44738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=4#xv.i-p8.1
44739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=5#xv.i-p12.1
44740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=6#xv.i-p17.4
44741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=7#xv.i-p22.1
44742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=8#xv.i-p25.1
44743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=9#xv.i-p27.1
44744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=10#xv.i-p31.2
44745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=11#xv.i-p35.2
44746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=12#xv.i-p39.5
44747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=13#xv.i-p44.1
44748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=14#xv.i-p48.2
44749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=15#xv.i-p53.2
44750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=16#xv.i-p57.12
44751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=17#xv.i-p63.8
44752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=18#xv.i-p66.2
44753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=19#xv.i-p72.2
44754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=20#xv.i-p76.1
44755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=21#xv.i-p83.2
44756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=22#xv.i-p90.1
44757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=23#xv.i-p99.1
44758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=24#xv.i-p110.3
44759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=25#xv.i-p115.3
44760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=26#xv.i-p118.2
44761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=27#xv.i-p122.1
44762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=28#xv.i-p126.4
44763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=1&scrV=29#xv.i-p133.7
44764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=1#xv.ii-p0.4
44765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=2#xv.ii-p5.5
44766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=3#xv.ii-p12.2
44767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=4#xv.ii-p15.4
44768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=5#xv.ii-p19.2
44769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=6#xv.ii-p24.6
44770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=7#xv.ii-p28.1
44771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=8#xv.ii-p36.1
44772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=9#xv.ii-p45.1
44773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=10#xv.ii-p48.10
44774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=11#xv.ii-p51.2
44775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=12#xv.ii-p56.1
44776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=13#xv.ii-p59.2
44777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=14#xv.ii-p65.2
44778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=15#xv.ii-p69.3
44779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=16#xv.ii-p73.2
44780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=17#xv.ii-p75.6
44781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=18#xv.ii-p77.2
44782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=19#xv.ii-p83.4
44783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=20#xv.ii-p91.1
44784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=21#xv.ii-p96.3
44785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=22#xv.ii-p98.3
44786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=2&scrV=23#xv.ii-p100.1
44787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=1#xv.iii-p0.4
44788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=2#xv.iii-p4.2
44789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=3#xv.iii-p7.1
44790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=4#xv.iii-p10.1
44791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=5#xv.iii-p13.1
44792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=6#xv.iii-p15.8
44793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=7#xv.iii-p17.2
44794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=8#xv.iii-p20.1
44795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=9#xv.iii-p24.5
44796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=10#xv.iii-p29.1
44797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=11#xv.iii-p35.6
44798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=12#xv.iii-p43.1
44799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=13#xv.iii-p46.16
44800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=14#xv.iii-p52.3
44801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=15#xv.iii-p57.3
44802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=16#xv.iii-p62.1
44803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=17#xv.iii-p73.1
44804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=18#xv.iii-p76.4
44805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=19#xv.iii-p80.1
44806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=20#xv.iii-p83.3
44807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=21#xv.iii-p86.1
44808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=22#xv.iii-p89.1
44809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=23#xv.iii-p95.1
44810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=24#xv.iii-p99.1
44811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=3&scrV=25#xv.iii-p103.1
44812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=1#xv.iv-p0.4
44813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=2#xv.iv-p3.1
44814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=3#xv.iv-p6.1
44815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=4#xv.iv-p12.1
44816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=5#xv.iv-p14.1
44817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=6#xv.iv-p17.2
44818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=7#xv.iv-p19.3
44819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=8#xv.iv-p22.3
44820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=9#xv.iv-p27.1
44821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=10#xv.iv-p30.1
44822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=11#xv.iv-p36.6
44823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=12#xv.iv-p41.1
44824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=13#xv.iv-p46.3
44825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=14#xv.iv-p48.2
44826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=15#xv.iv-p51.2
44827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=16#xv.iv-p53.2
44828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=17#xv.iv-p58.2
44829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Col&scrCh=4&scrV=18#xv.iv-p62.1
44830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=1#xvi.i-p0.4
44831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=2#xvi.i-p7.3
44832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=3#xvi.i-p13.1
44833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=4#xvi.i-p22.5
44834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=5#xvi.i-p26.11
44835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=6#xvi.i-p38.1
44836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=7#xvi.i-p43.2
44837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=8#xvi.i-p46.7
44838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=9#xvi.i-p53.2
44839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=1&scrV=10#xvi.i-p62.2
44840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=1#xvi.ii-p0.4
44841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=2#xvi.ii-p5.4
44842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=3#xvi.ii-p13.3
44843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=4#xvi.ii-p19.1
44844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=5#xvi.ii-p24.3
44845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=6#xvi.ii-p28.4
44846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=7#xvi.ii-p34.10
44847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=8#xvi.ii-p39.2
44848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=9#xvi.ii-p46.1
44849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=10#xvi.ii-p52.1
44850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=11#xvi.ii-p54.1
44851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=12#xvi.ii-p56.2
44852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=13#xvi.ii-p61.10
44853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=14#xvi.ii-p73.1
44854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=15#xvi.ii-p81.1
44855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=16#xvi.ii-p86.4
44856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=17#xvi.ii-p91.2
44857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=18#xvi.ii-p104.1
44858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=2&scrV=19#xvi.ii-p111.5
44859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=1#xvi.iii-p0.4
44860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=3#xvi.iii-p10.1
44861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=4#xvi.iii-p14.1
44862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=5#xvi.iii-p17.1
44863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=6#xvi.iii-p21.1
44864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=7#xvi.iii-p26.1
44865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=8#xvi.iii-p32.1
44866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=9#xvi.iii-p34.1
44867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=10#xvi.iii-p39.2
44868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=11#xvi.iii-p43.2
44869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=12#xvi.iii-p47.9
44870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=3&scrV=13#xvi.iii-p52.1
44871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=1#xvi.iv-p0.4
44872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=2#xvi.iv-p7.2
44873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=3#xvi.iv-p9.4
44874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=4#xvi.iv-p12.1
44875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=5#xvi.iv-p15.1
44876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=6#xvi.iv-p18.1
44877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=7#xvi.iv-p23.1
44878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=8#xvi.iv-p25.1
44879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=9#xvi.iv-p29.1
44880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=10#xvi.iv-p33.2
44881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=11#xvi.iv-p35.1
44882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=12#xvi.iv-p39.1
44883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=13#xvi.iv-p41.2
44884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=14#xvi.iv-p46.1
44885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=15#xvi.iv-p50.1
44886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=16#xvi.iv-p54.1
44887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=17#xvi.iv-p60.1
44888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=4&scrV=18#xvi.iv-p66.5
44889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=1#xvi.v-p0.4
44890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=2#xvi.v-p2.2
44891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=3#xvi.v-p6.1
44892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=4#xvi.v-p14.2
44893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=5#xvi.v-p16.2
44894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=6#xvi.v-p19.3
44895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=7#xvi.v-p24.2
44896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=8#xvi.v-p27.1
44897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=9#xvi.v-p30.3
44898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=10#xvi.v-p32.3
44899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=11#xvi.v-p37.2
44900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=12#xvi.v-p39.2
44901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=13#xvi.v-p43.1
44902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=14#xvi.v-p45.1
44903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=15#xvi.v-p50.1
44904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=18#xvi.v-p53.1
44905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=19#xvi.v-p55.1
44906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=20#xvi.v-p57.8
44907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=21#xvi.v-p61.2
44908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=22#xvi.v-p64.1
44909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=23#xvi.v-p66.6
44910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=24#xvi.v-p75.2
44911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=25#xvi.v-p77.2
44912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=26#xvi.v-p79.3
44913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=27#xvi.v-p81.5
44914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Thess&scrCh=5&scrV=28#xvi.v-p84.1
44915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=1#xvii.i-p0.4
44916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=2#xvii.i-p3.1
44917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=3#xvii.i-p5.3
44918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=4#xvii.i-p10.3
44919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=5#xvii.i-p17.2
44920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=6#xvii.i-p23.1
44921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=7#xvii.i-p26.2
44922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=8#xvii.i-p37.3
44923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=9#xvii.i-p42.5
44924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=10#xvii.i-p51.2
44925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=11#xvii.i-p59.4
44926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=1&scrV=12#xvii.i-p67.5
44927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=1#xvii.ii-p0.4
44928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=2#xvii.ii-p6.7
44929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=3#xvii.ii-p16.6
44930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=4#xvii.ii-p23.7
44931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=5#xvii.ii-p29.4
44932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=6#xvii.ii-p32.3
44933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=7#xvii.ii-p39.1
44934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=8#xvii.ii-p42.2
44935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=9#xvii.ii-p49.1
44936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=10#xvii.ii-p52.3
44937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=11#xvii.ii-p59.1
44938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=12#xvii.ii-p63.2
44939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=13#xvii.ii-p65.1
44940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=14#xvii.ii-p74.1
44941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=15#xvii.ii-p80.1
44942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=16#xvii.ii-p88.1
44943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=2&scrV=17#xvii.ii-p92.2
44944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=1#xvii.iii-p0.4
44945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=2#xvii.iii-p5.1
44946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=3#xvii.iii-p9.1
44947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=4#xvii.iii-p13.7
44948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=5#xvii.iii-p18.1
44949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=6#xvii.iii-p25.1
44950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=7#xvii.iii-p34.1
44951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=8#xvii.iii-p37.3
44952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=9#xvii.iii-p39.5
44953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=10#xvii.iii-p45.2
44954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=11#xvii.iii-p48.2
44955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=12#xvii.iii-p53.2
44956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=13#xvii.iii-p57.2
44957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=14#xvii.iii-p59.11
44958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=15#xvii.iii-p64.1
44959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=16#xvii.iii-p68.1
44960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=17#xvii.iii-p72.5
44961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Thess&scrCh=3&scrV=18#xvii.iii-p75.3
44962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=1#xviii.i-p0.4
44963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=2#xviii.i-p4.2
44964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=3#xviii.i-p7.4
44965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=4#xviii.i-p13.5
44966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=5#xviii.i-p21.1
44967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=6#xviii.i-p24.5
44968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=7#xviii.i-p28.1
44969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=8#xviii.i-p34.2
44970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=9#xviii.i-p36.1
44971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=10#xviii.i-p46.1
44972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=11#xviii.i-p52.6
44973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=12#xviii.i-p55.1
44974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=13#xviii.i-p59.12
44975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=14#xviii.i-p68.3
44976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=15#xviii.i-p70.6
44977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=16#xviii.i-p74.10
44978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=17#xviii.i-p79.2
44979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=18#xviii.i-p85.2
44980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=19#xviii.i-p89.4
44981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=1&scrV=20#xviii.i-p94.1
44982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=1#xviii.ii-p0.4
44983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=2#xviii.ii-p4.1
44984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=3#xviii.ii-p12.4
44985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=4#xviii.ii-p14.2
44986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=5#xviii.ii-p18.4
44987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=6#xviii.ii-p23.1
44988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=7#xviii.ii-p27.4
44989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=8#xviii.ii-p32.7
44990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=9#xviii.ii-p37.2
44991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=10#xviii.ii-p47.2
44992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=11#xviii.ii-p49.2
44993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=12#xviii.ii-p52.4
44994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=13#xviii.ii-p56.1
44995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=14#xviii.ii-p58.3
44996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=2&scrV=15#xviii.ii-p61.2
44997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=1#xviii.iii-p0.4
44998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=2#xviii.iii-p4.2
44999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=3#xviii.iii-p13.3
45000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=4#xviii.iii-p19.2
45001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=5#xviii.iii-p22.2
45002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=6#xviii.iii-p28.7
45003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=7#xviii.iii-p34.3
45004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=8#xviii.iii-p38.8
45005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=9#xviii.iii-p44.5
45006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=10#xviii.iii-p47.2
45007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=11#xviii.iii-p51.3
45008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=12#xviii.iii-p55.1
45009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=13#xviii.iii-p58.2
45010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=14#xviii.iii-p63.7
45011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=15#xviii.iii-p65.2
45012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=3&scrV=16#xviii.iii-p74.6
45013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=1#xviii.iv-p0.4
45014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=2#xviii.iv-p8.2
45015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=3#xviii.iv-p11.3
45016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=4#xviii.iv-p17.2
45017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=5#xviii.iv-p21.1
45018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=6#xviii.iv-p24.3
45019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=7#xviii.iv-p30.4
45020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=8#xviii.iv-p35.3
45021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=9#xviii.iv-p41.1
45022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=10#xviii.iv-p43.2
45023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=12#xviii.iv-p50.3
45024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=13#xviii.iv-p59.4
45025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=14#xviii.iv-p65.1
45026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=15#xviii.iv-p70.16
45027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=4&scrV=16#xviii.iv-p74.3
45028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=1#xviii.v-p0.4
45029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=2#xviii.v-p3.1
45030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=3#xviii.v-p6.3
45031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=4#xviii.v-p8.11
45032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=5#xviii.v-p16.3
45033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=6#xviii.v-p21.1
45034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=7#xviii.v-p23.2
45035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=8#xviii.v-p25.2
45036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=9#xviii.v-p29.1
45037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=10#xviii.v-p32.4
45038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=11#xviii.v-p38.3
45039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=12#xviii.v-p41.3
45040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=13#xviii.v-p45.1
45041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=14#xviii.v-p53.2
45042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=15#xviii.v-p61.2
45043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=16#xviii.v-p64.2
45044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=17#xviii.v-p70.3
45045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=18#xviii.v-p75.7
45046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=19#xviii.v-p78.6
45047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=20#xviii.v-p84.2
45048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=21#xviii.v-p88.1
45049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=22#xviii.v-p93.2
45050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=23#xviii.v-p97.1
45051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=24#xviii.v-p102.4
45052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=5&scrV=25#xviii.v-p106.3
45053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=1#xviii.vi-p0.4
45054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=2#xviii.vi-p4.2
45055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=3#xviii.vi-p8.4
45056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=4#xviii.vi-p14.2
45057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=5#xviii.vi-p21.2
45058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=6#xviii.vi-p26.1
45059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=7#xviii.vi-p28.3
45060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=8#xviii.vi-p31.1
45061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=9#xviii.vi-p36.1
45062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=10#xviii.vi-p42.7
45063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=11#xviii.vi-p49.2
45064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=12#xviii.vi-p54.1
45065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=13#xviii.vi-p59.2
45066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=14#xviii.vi-p63.3
45067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=15#xviii.vi-p68.6
45068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=16#xviii.vi-p72.2
45069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=17#xviii.vi-p76.5
45070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=18#xviii.vi-p83.2
45071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=19#xviii.vi-p88.3
45072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=20#xviii.vi-p91.2
45073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Tim&scrCh=6&scrV=21#xviii.vi-p97.1
45074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=1#xix.i-p0.4
45075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=2#xix.i-p2.4
45076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=3#xix.i-p4.3
45077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=4#xix.i-p10.4
45078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=5#xix.i-p15.3
45079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=6#xix.i-p22.3
45080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=7#xix.i-p27.5
45081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=8#xix.i-p32.2
45082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=9#xix.i-p38.2
45083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=10#xix.i-p43.2
45084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=11#xix.i-p49.1
45085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=12#xix.i-p51.2
45086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=13#xix.i-p59.17
45087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=14#xix.i-p62.1
45088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=15#xix.i-p66.1
45089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=16#xix.i-p68.3
45090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=17#xix.i-p73.3
45091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=1&scrV=18#xix.i-p76.1
45092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=1#xix.ii-p0.4
45093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=2#xix.ii-p3.1
45094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=3#xix.ii-p10.1
45095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=4#xix.ii-p13.6
45096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=5#xix.ii-p19.2
45097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=6#xix.ii-p22.3
45098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=7#xix.ii-p26.3
45099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=8#xix.ii-p29.3
45100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=9#xix.ii-p33.8
45101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=10#xix.ii-p39.9
45102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=11#xix.ii-p43.3
45103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=14#xix.ii-p48.11
45104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=15#xix.ii-p52.2
45105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=16#xix.ii-p59.5
45106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=17#xix.ii-p64.3
45107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=18#xix.ii-p67.2
45108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=19#xix.ii-p72.2
45109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=20#xix.ii-p78.5
45110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=21#xix.ii-p85.2
45111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=22#xix.ii-p91.2
45112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=23#xix.ii-p96.3
45113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=24#xix.ii-p100.3
45114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=25#xix.ii-p105.1
45115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=2&scrV=26#xix.ii-p111.2
45116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=1#xix.iii-p0.4
45117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=2#xix.iii-p5.2
45118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=3#xix.iii-p15.2
45119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=4#xix.iii-p21.3
45120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=5#xix.iii-p27.1
45121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=6#xix.iii-p32.1
45122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=7#xix.iii-p38.2
45123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=8#xix.iii-p40.1
45124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=9#xix.iii-p46.3
45125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=10#xix.iii-p51.2
45126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=11#xix.iii-p59.3
45127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=12#xix.iii-p63.3
45128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=13#xix.iii-p66.1
45129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=14#xix.iii-p70.1
45130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=15#xix.iii-p75.1
45131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=16#xix.iii-p81.1
45132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=3&scrV=17#xix.iii-p85.5
45133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=1#xix.iv-p0.4
45134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=2#xix.iv-p4.6
45135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=3#xix.iv-p10.1
45136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=4#xix.iv-p13.3
45137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=5#xix.iv-p16.1
45138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=6#xix.iv-p21.3
45139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=7#xix.iv-p25.3
45140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=8#xix.iv-p29.2
45141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=9#xix.iv-p36.2
45142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=10#xix.iv-p38.2
45143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=11#xix.iv-p42.2
45144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=12#xix.iv-p46.4
45145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=13#xix.iv-p48.1
45146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=14#xix.iv-p53.3
45147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=15#xix.iv-p57.2
45148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=16#xix.iv-p60.3
45149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=17#xix.iv-p65.4
45150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=18#xix.iv-p71.3
45151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=19#xix.iv-p75.3
45152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=20#xix.iv-p77.3
45153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Tim&scrCh=4&scrV=21#xix.iv-p81.1
45154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=1#xx.i-p0.4
45155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=2#xx.i-p4.1
45156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=3#xx.i-p8.5
45157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=4#xx.i-p13.3
45158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=5#xx.i-p16.4
45159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=6#xx.i-p24.1
45160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=7#xx.i-p29.3
45161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=8#xx.i-p35.3
45162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=9#xx.i-p38.1
45163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=10#xx.i-p43.2
45164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=11#xx.i-p47.5
45165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=12#xx.i-p52.5
45166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=13#xx.i-p57.2
45167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=14#xx.i-p61.2
45168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=15#xx.i-p64.3
45169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=1&scrV=16#xx.i-p67.7
45170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=1#xx.ii-p0.4
45171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=2#xx.ii-p4.4
45172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=3#xx.ii-p6.8
45173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=4#xx.ii-p13.1
45174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=5#xx.ii-p17.1
45175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=6#xx.ii-p20.5
45176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=7#xx.ii-p22.6
45177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=8#xx.ii-p26.1
45178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=9#xx.ii-p32.2
45179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=10#xx.ii-p36.2
45180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=11#xx.ii-p40.2
45181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=13#xx.ii-p46.3
45182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=14#xx.ii-p50.3
45183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=2&scrV=15#xx.ii-p57.3
45184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=1#xx.iii-p0.4
45185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=2#xx.iii-p3.5
45186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=3#xx.iii-p8.2
45187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=4#xx.iii-p19.1
45188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=5#xx.iii-p23.3
45189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=6#xx.iii-p28.2
45190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=7#xx.iii-p31.3
45191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=8#xx.iii-p34.3
45192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=9#xx.iii-p40.1
45193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=10#xx.iii-p44.2
45194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=11#xx.iii-p47.4
45195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=12#xx.iii-p50.1
45196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=13#xx.iii-p57.3
45197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=14#xx.iii-p62.1
45198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Titus&scrCh=3&scrV=15#xx.iii-p68.3
45199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=1#xxi.i-p0.4
45200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=2#xxi.i-p4.5
45201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=4#xxi.i-p9.5
45202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=5#xxi.i-p13.1
45203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=6#xxi.i-p16.2
45204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=7#xxi.i-p21.1
45205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=8#xxi.i-p25.4
45206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=9#xxi.i-p29.1
45207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=10#xxi.i-p31.6
45208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=11#xxi.i-p34.2
45209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=12#xxi.i-p38.1
45210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=13#xxi.i-p42.2
45211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=14#xxi.i-p46.1
45212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=15#xxi.i-p52.4
45213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=16#xxi.i-p56.1
45214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=17#xxi.i-p61.1
45215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=18#xxi.i-p64.2
45216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=19#xxi.i-p68.2
45217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=20#xxi.i-p74.2
45218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=21#xxi.i-p77.5
45219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=22#xxi.i-p81.1
45220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=23#xxi.i-p85.3
45221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=24#xxi.i-p88.4
45222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Phlm&scrCh=1&scrV=25#xxi.i-p90.2
45223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=1#xxii.i-p0.4
45224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=2#xxii.i-p8.1
45225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=3#xxii.i-p16.6
45226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=4#xxii.i-p25.12
45227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=5#xxii.i-p31.6
45228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=6#xxii.i-p34.6
45229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=7#xxii.i-p39.3
45230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=8#xxii.i-p43.2
45231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=9#xxii.i-p46.2
45232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=10#xxii.i-p50.2
45233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=11#xxii.i-p53.2
45234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=12#xxii.i-p58.3
45235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=13#xxii.i-p64.2
45236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=1&scrV=14#xxii.i-p69.3
45237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=1#xxii.ii-p0.4
45238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=2#xxii.ii-p6.2
45239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=3#xxii.ii-p12.2
45240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=4#xxii.ii-p21.2
45241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=5#xxii.ii-p28.1
45242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=6#xxii.ii-p32.1
45243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=7#xxii.ii-p38.2
45244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=8#xxii.ii-p42.3
45245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=9#xxii.ii-p47.1
45246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=10#xxii.ii-p51.6
45247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=11#xxii.ii-p58.2
45248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=12#xxii.ii-p63.2
45249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=13#xxii.ii-p66.3
45250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=14#xxii.ii-p68.5
45251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=15#xxii.ii-p71.9
45252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=16#xxii.ii-p76.1
45253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=17#xxii.ii-p80.3
45254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=2&scrV=18#xxii.ii-p88.7
45255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=1#xxii.iii-p0.4
45256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=2#xxii.iii-p7.8
45257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=3#xxii.iii-p11.3
45258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=4#xxii.iii-p15.6
45259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=5#xxii.iii-p17.1
45260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=6#xxii.iii-p24.2
45261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=7#xxii.iii-p29.2
45262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=8#xxii.iii-p33.1
45263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=9#xxii.iii-p38.1
45264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=10#xxii.iii-p41.1
45265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=11#xxii.iii-p47.1
45266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=12#xxii.iii-p51.4
45267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=13#xxii.iii-p58.2
45268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=14#xxii.iii-p62.4
45269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=15#xxii.iii-p66.3
45270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=16#xxii.iii-p68.6
45271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=17#xxii.iii-p72.5
45272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=18#xxii.iii-p75.2
45273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=3&scrV=19#xxii.iii-p78.3
45274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=1#xxii.v-p0.4
45275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=2#xxii.v-p5.3
45276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=3#xxii.v-p10.1
45277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=4#xxii.v-p15.3
45278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=5#xxii.v-p18.3
45279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=6#xxii.v-p20.3
45280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=7#xxii.v-p23.1
45281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=8#xxii.v-p28.1
45282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=9#xxii.v-p31.1
45283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=10#xxii.v-p34.2
45284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=11#xxii.v-p36.1
45285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=12#xxii.v-p40.7
45286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=13#xxii.v-p52.1
45287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=14#xxii.v-p57.2
45288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=15#xxii.v-p62.14
45289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=4&scrV=16#xxii.v-p66.2
45290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=1#xxii.vi-p0.4
45291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=2#xxii.vi-p6.2
45292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=3#xxii.vi-p11.2
45293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=4#xxii.vi-p13.3
45294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=5#xxii.vi-p15.1
45295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=6#xxii.vi-p20.8
45296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=7#xxii.vi-p22.3
45297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=8#xxii.vi-p29.4
45298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=9#xxii.vi-p33.2
45299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=10#xxii.vi-p36.7
45300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=11#xxii.vi-p38.1
45301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=12#xxii.vi-p42.2
45302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=13#xxii.vi-p48.2
45303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=5&scrV=14#xxii.vi-p50.3
45304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=1#xxii.vii-p0.4
45305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=2#xxii.vii-p7.18
45306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=3#xxii.vii-p9.17
45307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=4#xxii.vii-p11.4
45308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=6#xxii.vii-p16.2
45309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=7#xxii.vii-p20.2
45310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=8#xxii.vii-p26.3
45311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=9#xxii.vii-p30.1
45312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=11#xxii.vii-p37.1
45313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=12#xxii.vii-p41.3
45314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=13#xxii.vii-p44.5
45315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=14#xxii.vii-p46.1
45316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=15#xxii.vii-p49.1
45317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=16#xxii.vii-p52.1
45318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=17#xxii.vii-p55.2
45319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=18#xxii.vii-p60.3
45320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=19#xxii.vii-p69.2
45321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=6&scrV=20#xxii.vii-p74.2
45322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=1#xxii.viii-p0.4
45323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=2#xxii.viii-p4.3
45324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=3#xxii.viii-p7.4
45325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=4#xxii.viii-p13.5
45326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=5#xxii.viii-p17.2
45327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=6#xxii.viii-p22.2
45328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=7#xxii.viii-p27.9
45329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=8#xxii.viii-p29.2
45330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=9#xxii.viii-p34.1
45331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=10#xxii.viii-p37.1
45332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=11#xxii.viii-p39.1
45333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=12#xxii.viii-p46.1
45334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=13#xxii.viii-p49.4
45335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=14#xxii.viii-p52.3
45336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=15#xxii.viii-p55.2
45337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=16#xxii.viii-p59.2
45338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=17#xxii.viii-p62.2
45339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=18#xxii.viii-p64.2
45340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=19#xxii.viii-p69.2
45341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=20#xxii.viii-p73.3
45342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=21#xxii.viii-p75.2
45343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=22#xxii.viii-p78.2
45344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=23#xxii.viii-p81.3
45345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=24#xxii.viii-p86.2
45346. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=25#xxii.viii-p89.3
45347. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=26#xxii.viii-p94.2
45348. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=27#xxii.viii-p101.1
45349. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=7&scrV=28#xxii.viii-p105.4
45350. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=1#xxii.ix-p0.4
45351. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=2#xxii.ix-p5.2
45352. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=3#xxii.ix-p10.2
45353. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=4#xxii.ix-p16.5
45354. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=5#xxii.ix-p20.2
45355. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=6#xxii.ix-p28.5
45356. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=7#xxii.ix-p37.3
45357. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=8#xxii.ix-p41.2
45358. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=9#xxii.ix-p45.5
45359. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=10#xxii.ix-p51.2
45360. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=11#xxii.ix-p58.2
45361. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=12#xxii.ix-p63.2
45362. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=8&scrV=13#xxii.ix-p66.1
45363. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=1#xxii.x-p0.4
45364. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=2#xxii.x-p6.5
45365. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=3#xxii.x-p9.11
45366. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=4#xxii.x-p11.3
45367. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=5#xxii.x-p15.9
45368. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=6#xxii.x-p21.1
45369. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=7#xxii.x-p25.2
45370. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=8#xxii.x-p30.4
45371. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=9#xxii.x-p35.2
45372. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=10#xxii.x-p42.4
45373. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=11#xxii.x-p47.8
45374. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=12#xxii.x-p53.6
45375. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=13#xxii.x-p58.10
45376. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=14#xxii.x-p62.2
45377. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=15#xxii.x-p69.2
45378. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=16#xxii.x-p76.1
45379. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=18#xxii.x-p82.3
45380. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=19#xxii.x-p85.6
45381. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=20#xxii.x-p89.4
45382. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=21#xxii.x-p91.3
45383. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=22#xxii.x-p93.4
45384. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=23#xxii.x-p97.3
45385. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=24#xxii.x-p103.3
45386. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=25#xxii.x-p107.7
45387. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=26#xxii.x-p110.2
45388. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=27#xxii.x-p116.2
45389. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=9&scrV=28#xxii.x-p120.3
45390. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=1#xxii.xi-p0.4
45391. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=2#xxii.xi-p4.2
45392. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=3#xxii.xi-p10.1
45393. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=4#xxii.xi-p12.3
45394. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=5#xxii.xi-p14.3
45395. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=6#xxii.xi-p17.1
45396. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=7#xxii.xi-p19.2
45397. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=8#xxii.xi-p23.1
45398. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=9#xxii.xi-p25.4
45399. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=10#xxii.xi-p30.3
45400. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=11#xxii.xi-p32.1
45401. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=12#xxii.xi-p36.2
45402. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=13#xxii.xi-p40.2
45403. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=14#xxii.xi-p43.2
45404. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=15#xxii.xi-p46.3
45405. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=16#xxii.xi-p49.1
45406. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=17#xxii.xi-p51.3
45407. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=18#xxii.xi-p53.13
45408. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=19#xxii.xi-p55.2
45409. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=20#xxii.xi-p60.2
45410. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=21#xxii.xi-p62.7
45411. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=22#xxii.xi-p65.2
45412. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=23#xxii.xi-p71.3
45413. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=24#xxii.xi-p75.4
45414. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=25#xxii.xi-p79.2
45415. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=26#xxii.xi-p85.2
45416. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=27#xxii.xi-p90.3
45417. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=28#xxii.xi-p95.2
45418. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=29#xxii.xi-p99.2
45419. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=30#xxii.xi-p108.2
45420. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=31#xxii.xi-p111.2
45421. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=32#xxii.xi-p114.2
45422. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=33#xxii.xi-p118.3
45423. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=34#xxii.xi-p125.2
45424. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=35#xxii.xi-p134.2
45425. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=36#xxii.xi-p136.3
45426. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=37#xxii.xi-p142.4
45427. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=38#xxii.xi-p145.2
45428. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=10&scrV=39#xxii.xi-p147.5
45429. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=1#xxii.xii-p0.4
45430. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=2#xxii.xii-p5.3
45431. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=3#xxii.xii-p9.2
45432. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=4#xxii.xii-p18.1
45433. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=5#xxii.xii-p28.3
45434. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=6#xxii.xii-p36.5
45435. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=7#xxii.xii-p42.1
45436. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=8#xxii.xii-p49.3
45437. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=9#xxii.xii-p51.1
45438. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=10#xxii.xii-p56.4
45439. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=11#xxii.xii-p61.1
45440. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=12#xxii.xii-p65.1
45441. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=13#xxii.xii-p69.1
45442. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=14#xxii.xii-p76.3
45443. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=15#xxii.xii-p78.2
45444. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=16#xxii.xii-p82.2
45445. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=17#xxii.xii-p85.1
45446. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=18#xxii.xii-p90.2
45447. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=19#xxii.xii-p92.3
45448. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=20#xxii.xii-p96.3
45449. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=21#xxii.xii-p98.2
45450. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=22#xxii.xii-p100.2
45451. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=23#xxii.xii-p104.2
45452. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=24#xxii.xii-p108.3
45453. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=25#xxii.xii-p112.1
45454. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=26#xxii.xii-p116.5
45455. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=27#xxii.xii-p119.2
45456. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=28#xxii.xii-p123.2
45457. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=29#xxii.xii-p127.6
45458. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=30#xxii.xii-p130.2
45459. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=31#xxii.xii-p133.2
45460. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=32#xxii.xii-p135.4
45461. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=33#xxii.xii-p138.1
45462. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=34#xxii.xii-p143.2
45463. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=35#xxii.xii-p149.4
45464. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=36#xxii.xii-p154.1
45465. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=37#xxii.xii-p156.3
45466. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=38#xxii.xii-p167.4
45467. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=39#xxii.xii-p172.5
45468. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=11&scrV=40#xxii.xii-p176.3
45469. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=1#xxii.xiii-p0.4
45470. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=2#xxii.xiii-p11.3
45471. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=3#xxii.xiii-p18.2
45472. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=4#xxii.xiii-p26.2
45473. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=5#xxii.xiii-p31.2
45474. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=6#xxii.xiii-p37.2
45475. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=7#xxii.xiii-p39.2
45476. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=8#xxii.xiii-p44.2
45477. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=9#xxii.xiii-p50.1
45478. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=10#xxii.xiii-p57.1
45479. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=11#xxii.xiii-p65.2
45480. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=12#xxii.xiii-p70.3
45481. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=13#xxii.xiii-p75.3
45482. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=14#xxii.xiii-p78.3
45483. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=15#xxii.xiii-p83.2
45484. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=16#xxii.xiii-p91.2
45485. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=17#xxii.xiii-p96.2
45486. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=18#xxii.xiii-p100.5
45487. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=19#xxii.xiii-p104.1
45488. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=20#xxii.xiii-p113.2
45489. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=21#xxii.xiii-p118.3
45490. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=22#xxii.xiii-p122.5
45491. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=23#xxii.xiii-p128.3
45492. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=24#xxii.xiii-p134.2
45493. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=25#xxii.xiii-p140.2
45494. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=26#xxii.xiii-p147.2
45495. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=27#xxii.xiii-p151.3
45496. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=28#xxii.xiii-p156.1
45497. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=12&scrV=29#xxii.xiii-p164.3
45498. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=1#xxii.xiv-p0.4
45499. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=2#xxii.xiv-p4.3
45500. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=4#xxii.xiv-p7.3
45501. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=5#xxii.xiv-p13.1
45502. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=6#xxii.xiv-p17.12
45503. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=7#xxii.xiv-p22.1
45504. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=8#xxii.xiv-p28.4
45505. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=9#xxii.xiv-p30.10
45506. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=10#xxii.xiv-p36.1
45507. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=11#xxii.xiv-p40.1
45508. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=12#xxii.xiv-p42.6
45509. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=13#xxii.xiv-p44.5
45510. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=14#xxii.xiv-p46.6
45511. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=15#xxii.xiv-p48.2
45512. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=16#xxii.xiv-p54.1
45513. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=17#xxii.xiv-p59.2
45514. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=18#xxii.xiv-p66.2
45515. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=19#xxii.xiv-p68.4
45516. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=20#xxii.xiv-p70.5
45517. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=21#xxii.xiv-p75.6
45518. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=22#xxii.xiv-p79.2
45519. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=23#xxii.xiv-p84.2
45520. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Heb&scrCh=13&scrV=24#xxii.xiv-p87.2
45521. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=1#xxiii.i-p0.4
45522. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=2#xxiii.i-p7.4
45523. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=3#xxiii.i-p13.11
45524. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=4#xxiii.i-p18.2
45525. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=5#xxiii.i-p24.4
45526. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=6#xxiii.i-p30.4
45527. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=7#xxiii.i-p37.1
45528. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=8#xxiii.i-p40.2
45529. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=9#xxiii.i-p44.3
45530. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=10#xxiii.i-p48.3
45531. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=11#xxiii.i-p52.1
45532. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=12#xxiii.i-p62.2
45533. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=13#xxiii.i-p68.1
45534. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=14#xxiii.i-p74.1
45535. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=15#xxiii.i-p77.3
45536. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=16#xxiii.i-p85.3
45537. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=17#xxiii.i-p87.5
45538. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=18#xxiii.i-p97.1
45539. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=19#xxiii.i-p103.2
45540. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=20#xxiii.i-p108.1
45541. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=21#xxiii.i-p110.4
45542. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=22#xxiii.i-p118.6
45543. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=23#xxiii.i-p123.2
45544. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=24#xxiii.i-p128.3
45545. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=25#xxiii.i-p130.2
45546. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=26#xxiii.i-p139.3
45547. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=1&scrV=27#xxiii.i-p144.3
45548. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=1#xxiii.ii-p0.4
45549. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=2#xxiii.ii-p6.8
45550. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=3#xxiii.ii-p13.2
45551. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=4#xxiii.ii-p21.4
45552. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=5#xxiii.ii-p24.8
45553. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=6#xxiii.ii-p29.3
45554. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=7#xxiii.ii-p34.3
45555. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=8#xxiii.ii-p38.12
45556. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=9#xxiii.ii-p42.8
45557. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=10#xxiii.ii-p47.7
45558. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=11#xxiii.ii-p52.3
45559. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=12#xxiii.ii-p57.3
45560. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=13#xxiii.ii-p60.6
45561. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=14#xxiii.ii-p63.6
45562. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=15#xxiii.ii-p69.1
45563. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=16#xxiii.ii-p72.4
45564. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=17#xxiii.ii-p79.3
45565. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=18#xxiii.ii-p82.3
45566. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=19#xxiii.ii-p86.3
45567. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=20#xxiii.ii-p91.1
45568. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=21#xxiii.ii-p95.3
45569. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=22#xxiii.ii-p98.4
45570. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=23#xxiii.ii-p102.3
45571. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=24#xxiii.ii-p105.3
45572. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=25#xxiii.ii-p109.2
45573. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=2&scrV=26#xxiii.ii-p115.2
45574. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=1#xxiii.iii-p0.4
45575. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=2#xxiii.iii-p3.4
45576. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=3#xxiii.iii-p10.4
45577. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=4#xxiii.iii-p15.2
45578. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=5#xxiii.iii-p25.1
45579. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=6#xxiii.iii-p29.4
45580. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=7#xxiii.iii-p36.2
45581. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=8#xxiii.iii-p44.2
45582. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=9#xxiii.iii-p48.3
45583. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=10#xxiii.iii-p54.5
45584. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=11#xxiii.iii-p57.1
45585. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=12#xxiii.iii-p62.3
45586. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=13#xxiii.iii-p69.1
45587. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=14#xxiii.iii-p75.5
45588. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=15#xxiii.iii-p81.4
45589. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=16#xxiii.iii-p87.1
45590. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=17#xxiii.iii-p90.2
45591. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=3&scrV=18#xxiii.iii-p99.2
45592. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=1#xxiii.iv-p0.4
45593. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=2#xxiii.iv-p7.2
45594. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=3#xxiii.iv-p11.5
45595. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=4#xxiii.iv-p14.3
45596. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=5#xxiii.iv-p21.1
45597. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=6#xxiii.iv-p26.2
45598. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=7#xxiii.iv-p31.4
45599. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=8#xxiii.iv-p34.4
45600. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=9#xxiii.iv-p40.2
45601. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=10#xxiii.iv-p48.2
45602. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=11#xxiii.iv-p51.4
45603. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=12#xxiii.iv-p55.2
45604. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=13#xxiii.iv-p62.2
45605. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=14#xxiii.iv-p69.3
45606. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=15#xxiii.iv-p76.3
45607. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=16#xxiii.iv-p80.1
45608. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=4&scrV=17#xxiii.iv-p83.2
45609. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=1#xxiii.v-p0.4
45610. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=2#xxiii.v-p5.1
45611. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=3#xxiii.v-p9.4
45612. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=4#xxiii.v-p17.5
45613. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=5#xxiii.v-p27.4
45614. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=6#xxiii.v-p31.3
45615. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=7#xxiii.v-p35.2
45616. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=8#xxiii.v-p44.4
45617. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=9#xxiii.v-p48.4
45618. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=10#xxiii.v-p52.3
45619. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=11#xxiii.v-p57.2
45620. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=12#xxiii.v-p65.2
45621. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=13#xxiii.v-p70.3
45622. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=14#xxiii.v-p76.4
45623. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=15#xxiii.v-p81.4
45624. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=16#xxiii.v-p88.4
45625. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=17#xxiii.v-p94.4
45626. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=18#xxiii.v-p99.1
45627. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=19#xxiii.v-p102.2
45628. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jas&scrCh=5&scrV=20#xxiii.v-p106.3
45629. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=1#xxiv.i-p0.4
45630. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=2#xxiv.i-p6.6
45631. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=3#xxiv.i-p14.5
45632. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=4#xxiv.i-p20.12
45633. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=5#xxiv.i-p27.1
45634. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=6#xxiv.i-p35.9
45635. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=7#xxiv.i-p42.2
45636. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=8#xxiv.i-p51.6
45637. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=9#xxiv.i-p58.3
45638. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=10#xxiv.i-p62.1
45639. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=11#xxiv.i-p67.1
45640. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=12#xxiv.i-p75.6
45641. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=13#xxiv.i-p86.6
45642. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=14#xxiv.i-p94.2
45643. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=15#xxiv.i-p99.4
45644. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=16#xxiv.i-p102.6
45645. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=17#xxiv.i-p104.5
45646. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=18#xxiv.i-p113.1
45647. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=19#xxiv.i-p119.4
45648. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=20#xxiv.i-p125.1
45649. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=21#xxiv.i-p131.3
45650. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=22#xxiv.i-p136.3
45651. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=23#xxiv.i-p142.2
45652. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=1&scrV=24#xxiv.i-p147.3
45653. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=1#xxiv.ii-p0.4
45654. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=2#xxiv.ii-p7.4
45655. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=3#xxiv.ii-p12.5
45656. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=4#xxiv.ii-p15.3
45657. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=5#xxiv.ii-p22.3
45658. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=6#xxiv.ii-p28.2
45659. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=7#xxiv.ii-p32.2
45660. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=8#xxiv.ii-p36.8
45661. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=9#xxiv.ii-p41.2
45662. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=10#xxiv.ii-p51.4
45663. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=11#xxiv.ii-p56.1
45664. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=12#xxiv.ii-p61.3
45665. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=13#xxiv.ii-p69.5
45666. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=14#xxiv.ii-p74.2
45667. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=15#xxiv.ii-p79.1
45668. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=16#xxiv.ii-p82.2
45669. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=17#xxiv.ii-p87.2
45670. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=18#xxiv.ii-p92.1
45671. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=19#xxiv.ii-p98.4
45672. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=20#xxiv.ii-p103.3
45673. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=21#xxiv.ii-p111.2
45674. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=22#xxiv.ii-p116.7
45675. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=23#xxiv.ii-p119.5
45676. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=24#xxiv.ii-p124.2
45677. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=2&scrV=25#xxiv.ii-p131.4
45678. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=1#xxiv.iii-p0.4
45679. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=2#xxiv.iii-p8.1
45680. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=3#xxiv.iii-p11.2
45681. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=4#xxiv.iii-p16.3
45682. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=5#xxiv.iii-p21.3
45683. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=6#xxiv.iii-p23.5
45684. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=7#xxiv.iii-p30.3
45685. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=8#xxiv.iii-p37.2
45686. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=9#xxiv.iii-p44.2
45687. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=10#xxiv.iii-p50.3
45688. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=11#xxiv.iii-p56.2
45689. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=12#xxiv.iii-p58.4
45690. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=13#xxiv.iii-p60.2
45691. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=14#xxiv.iii-p64.2
45692. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=15#xxiv.iii-p68.4
45693. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=16#xxiv.iii-p75.4
45694. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=17#xxiv.iii-p81.4
45695. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=18#xxiv.iii-p85.4
45696. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=19#xxiv.iii-p93.3
45697. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=20#xxiv.iii-p97.5
45698. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=21#xxiv.iii-p106.2
45699. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=3&scrV=22#xxiv.iii-p113.3
45700. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=1#xxiv.iv-p0.4
45701. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=2#xxiv.iv-p6.2
45702. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=3#xxiv.iv-p9.3
45703. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=4#xxiv.iv-p21.2
45704. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=5#xxiv.iv-p27.2
45705. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=6#xxiv.iv-p31.2
45706. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=7#xxiv.iv-p35.1
45707. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=8#xxiv.iv-p39.3
45708. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=9#xxiv.iv-p43.2
45709. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=10#xxiv.iv-p46.4
45710. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=11#xxiv.iv-p51.3
45711. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=12#xxiv.iv-p58.20
45712. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=13#xxiv.iv-p64.3
45713. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=14#xxiv.iv-p68.3
45714. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=15#xxiv.iv-p73.5
45715. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=16#xxiv.iv-p76.8
45716. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=17#xxiv.iv-p79.5
45717. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=18#xxiv.iv-p84.3
45718. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=4&scrV=19#xxiv.iv-p87.2
45719. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=1#xxiv.v-p0.4
45720. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=2#xxiv.v-p4.7
45721. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=3#xxiv.v-p12.2
45722. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=4#xxiv.v-p17.1
45723. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=5#xxiv.v-p21.9
45724. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=6#xxiv.v-p27.5
45725. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=7#xxiv.v-p32.2
45726. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=8#xxiv.v-p35.2
45727. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=9#xxiv.v-p42.2
45728. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=10#xxiv.v-p48.5
45729. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=11#xxiv.v-p52.6
45730. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=12#xxiv.v-p54.3
45731. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=13#xxiv.v-p62.1
45732. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1Pet&scrCh=5&scrV=14#xxiv.v-p65.2
45733. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=1#xxv.i-p0.4
45734. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=2#xxv.i-p8.11
45735. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=3#xxv.i-p12.2
45736. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=4#xxv.i-p17.8
45737. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=5#xxv.i-p27.1
45738. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=6#xxv.i-p35.3
45739. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=7#xxv.i-p39.2
45740. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=8#xxv.i-p42.4
45741. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=9#xxv.i-p47.2
45742. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=10#xxv.i-p53.2
45743. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=11#xxv.i-p60.3
45744. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=12#xxv.i-p66.2
45745. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=13#xxv.i-p73.2
45746. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=14#xxv.i-p79.4
45747. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=15#xxv.i-p83.3
45748. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=16#xxv.i-p89.3
45749. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=17#xxv.i-p96.5
45750. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=18#xxv.i-p100.6
45751. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=19#xxv.i-p106.2
45752. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=20#xxv.i-p117.3
45753. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=1&scrV=21#xxv.i-p122.5
45754. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=1#xxv.ii-p0.4
45755. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=2#xxv.ii-p10.2
45756. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=3#xxv.ii-p14.10
45757. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=4#xxv.ii-p22.3
45758. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=5#xxv.ii-p29.3
45759. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=6#xxv.ii-p37.2
45760. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=7#xxv.ii-p45.2
45761. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=8#xxv.ii-p50.2
45762. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=9#xxv.ii-p57.2
45763. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=10#xxv.ii-p64.3
45764. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=11#xxv.ii-p72.3
45765. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=12#xxv.ii-p79.2
45766. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=13#xxv.ii-p89.2
45767. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=14#xxv.ii-p99.1
45768. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=15#xxv.ii-p108.2
45769. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=16#xxv.ii-p113.4
45770. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=17#xxv.ii-p120.1
45771. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=18#xxv.ii-p127.3
45772. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=19#xxv.ii-p133.1
45773. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=20#xxv.ii-p140.4
45774. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=21#xxv.ii-p148.3
45775. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=2&scrV=22#xxv.ii-p156.1
45776. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=1#xxv.iii-p0.4
45777. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=2#xxv.iii-p8.2
45778. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=3#xxv.iii-p13.1
45779. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=4#xxv.iii-p17.4
45780. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=5#xxv.iii-p24.2
45781. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=6#xxv.iii-p29.3
45782. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=7#xxv.iii-p34.1
45783. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=8#xxv.iii-p41.4
45784. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=9#xxv.iii-p43.5
45785. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=10#xxv.iii-p48.6
45786. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=11#xxv.iii-p58.2
45787. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=12#xxv.iii-p62.2
45788. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=13#xxv.iii-p67.2
45789. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=14#xxv.iii-p71.1
45790. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=15#xxv.iii-p76.6
45791. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=16#xxv.iii-p81.1
45792. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=17#xxv.iii-p89.7
45793. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2Pet&scrCh=3&scrV=18#xxv.iii-p97.2
45794. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=1#xxvi.i-p0.4
45795. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=2#xxvi.i-p8.2
45796. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=3#xxvi.i-p13.2
45797. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=4#xxvi.i-p20.1
45798. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=5#xxvi.i-p23.4
45799. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=6#xxvi.i-p27.4
45800. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=7#xxvi.i-p31.4
45801. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=8#xxvi.i-p36.5
45802. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=9#xxvi.i-p40.1
45803. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=1&scrV=10#xxvi.i-p45.2
45804. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=1#xxvi.ii-p0.4
45805. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=2#xxvi.ii-p6.8
45806. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=3#xxvi.ii-p10.5
45807. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=4#xxvi.ii-p13.1
45808. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=5#xxvi.ii-p15.6
45809. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=6#xxvi.ii-p20.1
45810. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=7#xxvi.ii-p23.10
45811. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=8#xxvi.ii-p28.2
45812. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=9#xxvi.ii-p35.3
45813. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=10#xxvi.ii-p38.1
45814. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=11#xxvi.ii-p41.7
45815. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=12#xxvi.ii-p43.3
45816. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=13#xxvi.ii-p46.4
45817. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=14#xxvi.ii-p51.5
45818. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=15#xxvi.ii-p54.2
45819. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=16#xxvi.ii-p58.2
45820. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=17#xxvi.ii-p60.16
45821. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=18#xxvi.ii-p62.2
45822. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=19#xxvi.ii-p69.1
45823. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=20#xxvi.ii-p78.3
45824. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=21#xxvi.ii-p82.1
45825. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=22#xxvi.ii-p85.2
45826. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=23#xxvi.ii-p91.2
45827. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=24#xxvi.ii-p94.6
45828. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=25#xxvi.ii-p97.1
45829. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=26#xxvi.ii-p100.2
45830. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=27#xxvi.ii-p102.3
45831. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=28#xxvi.ii-p107.6
45832. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=2&scrV=29#xxvi.ii-p113.2
45833. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=1#xxvi.iii-p0.4
45834. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=2#xxvi.iii-p7.2
45835. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=3#xxvi.iii-p14.3
45836. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=4#xxvi.iii-p18.4
45837. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=5#xxvi.iii-p20.2
45838. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=6#xxvi.iii-p25.7
45839. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=7#xxvi.iii-p29.3
45840. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=8#xxvi.iii-p33.2
45841. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=9#xxvi.iii-p38.1
45842. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=10#xxvi.iii-p42.6
45843. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=11#xxvi.iii-p46.3
45844. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=12#xxvi.iii-p50.2
45845. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=13#xxvi.iii-p54.5
45846. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=14#xxvi.iii-p56.3
45847. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=15#xxvi.iii-p62.1
45848. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=16#xxvi.iii-p66.1
45849. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=17#xxvi.iii-p72.4
45850. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=18#xxvi.iii-p79.2
45851. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=19#xxvi.iii-p81.1
45852. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=20#xxvi.iii-p84.1
45853. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=21#xxvi.iii-p88.2
45854. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=22#xxvi.iii-p91.3
45855. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=23#xxvi.iii-p95.6
45856. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=3&scrV=24#xxvi.iii-p99.16
45857. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=1#xxvi.iv-p0.4
45858. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=2#xxvi.iv-p6.2
45859. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=3#xxvi.iv-p9.5
45860. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=4#xxvi.iv-p14.4
45861. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=5#xxvi.iv-p17.8
45862. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=6#xxvi.iv-p20.1
45863. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=7#xxvi.iv-p23.4
45864. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=8#xxvi.iv-p25.4
45865. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=9#xxvi.iv-p29.3
45866. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=10#xxvi.iv-p35.3
45867. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=11#xxvi.iv-p41.4
45868. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=12#xxvi.iv-p44.3
45869. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=13#xxvi.iv-p50.5
45870. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=14#xxvi.iv-p52.2
45871. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=15#xxvi.iv-p56.4
45872. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=16#xxvi.iv-p59.5
45873. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=17#xxvi.iv-p62.2
45874. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=18#xxvi.iv-p66.7
45875. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=19#xxvi.iv-p71.3
45876. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=20#xxvi.iv-p74.2
45877. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=4&scrV=21#xxvi.iv-p81.2
45878. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=1#xxvi.v-p0.4
45879. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=2#xxvi.v-p4.1
45880. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=3#xxvi.v-p8.2
45881. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=4#xxvi.v-p12.5
45882. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=5#xxvi.v-p19.3
45883. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=6#xxvi.v-p22.3
45884. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=7#xxvi.v-p28.3
45885. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=8#xxvi.v-p30.2
45886. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=9#xxvi.v-p34.2
45887. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=10#xxvi.v-p39.7
45888. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=11#xxvi.v-p45.3
45889. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=12#xxvi.v-p49.3
45890. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=13#xxvi.v-p51.4
45891. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=14#xxvi.v-p55.4
45892. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=15#xxvi.v-p61.2
45893. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=16#xxvi.v-p67.1
45894. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=17#xxvi.v-p73.3
45895. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=18#xxvi.v-p75.2
45896. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=19#xxvi.v-p81.4
45897. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=20#xxvi.v-p84.4
45898. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=1John&scrCh=5&scrV=21#xxvi.v-p92.2
45899. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=1#xxvii.i-p0.4
45900. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=2#xxvii.i-p5.1
45901. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=3#xxvii.i-p9.1
45902. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=4#xxvii.i-p12.1
45903. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=5#xxvii.i-p20.6
45904. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=6#xxvii.i-p27.5
45905. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=7#xxvii.i-p32.7
45906. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=8#xxvii.i-p39.5
45907. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=9#xxvii.i-p43.5
45908. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=10#xxvii.i-p46.4
45909. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=11#xxvii.i-p52.6
45910. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=12#xxvii.i-p54.5
45911. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=2John&scrCh=1&scrV=13#xxvii.i-p61.2
45912. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=1#xxviii.i-p0.4
45913. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=2#xxviii.i-p2.5
45914. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=3#xxviii.i-p8.3
45915. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=4#xxviii.i-p13.4
45916. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=5#xxviii.i-p19.3
45917. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=6#xxviii.i-p23.11
45918. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=7#xxviii.i-p28.9
45919. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=8#xxviii.i-p32.9
45920. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=9#xxviii.i-p39.4
45921. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=10#xxviii.i-p43.3
45922. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=11#xxviii.i-p54.3
45923. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=12#xxviii.i-p61.3
45924. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=13#xxviii.i-p66.2
45925. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=3John&scrCh=1&scrV=14#xxviii.i-p70.3
45926. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=1#xxix.i-p0.4
45927. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=2#xxix.i-p6.1
45928. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=3#xxix.i-p8.3
45929. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=4#xxix.i-p16.5
45930. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=5#xxix.i-p24.6
45931. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=6#xxix.i-p31.4
45932. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=7#xxix.i-p40.2
45933. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=8#xxix.i-p50.4
45934. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=9#xxix.i-p57.2
45935. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=10#xxix.i-p65.2
45936. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=11#xxix.i-p68.2
45937. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=12#xxix.i-p76.3
45938. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=13#xxix.i-p83.2
45939. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=14#xxix.i-p89.2
45940. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=15#xxix.i-p94.4
45941. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=16#xxix.i-p102.1
45942. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=17#xxix.i-p109.6
45943. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=18#xxix.i-p111.2
45944. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=19#xxix.i-p113.3
45945. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=20#xxix.i-p117.3
45946. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=21#xxix.i-p121.1
45947. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=22#xxix.i-p124.3
45948. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=23#xxix.i-p128.3
45949. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=24#xxix.i-p133.3
45950. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Jude&scrCh=1&scrV=25#xxix.i-p137.2
45951. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=1#xxx.i-p0.4
45952. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=2#xxx.i-p10.1
45953. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=3#xxx.i-p15.1
45954. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=4#xxx.i-p22.4
45955. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=5#xxx.i-p30.2
45956. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=6#xxx.i-p37.2
45957. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=7#xxx.i-p43.12
45958. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=8#xxx.i-p50.2
45959. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=9#xxx.i-p54.12
45960. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=10#xxx.i-p60.2
45961. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=11#xxx.i-p67.2
45962. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=12#xxx.i-p70.2
45963. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=13#xxx.i-p74.4
45964. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=14#xxx.i-p81.1
45965. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=15#xxx.i-p85.6
45966. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=16#xxx.i-p90.4
45967. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=17#xxx.i-p98.2
45968. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=18#xxx.i-p104.4
45969. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=19#xxx.i-p110.7
45970. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=1&scrV=20#xxx.i-p115.2
45971. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=1#xxx.ii-p0.4
45972. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=2#xxx.ii-p5.3
45973. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=3#xxx.ii-p17.2
45974. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=4#xxx.ii-p21.4
45975. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=5#xxx.ii-p25.2
45976. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=6#xxx.ii-p36.1
45977. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=7#xxx.ii-p40.1
45978. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=8#xxx.ii-p49.3
45979. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=9#xxx.ii-p54.2
45980. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=10#xxx.ii-p62.7
45981. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=11#xxx.ii-p70.6
45982. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=12#xxx.ii-p73.10
45983. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=13#xxx.ii-p76.2
45984. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=14#xxx.ii-p86.1
45985. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=15#xxx.ii-p93.6
45986. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=16#xxx.ii-p96.6
45987. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=17#xxx.ii-p101.4
45988. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=18#xxx.ii-p106.3
45989. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=19#xxx.ii-p111.2
45990. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=20#xxx.ii-p115.1
45991. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=21#xxx.ii-p120.2
45992. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=22#xxx.ii-p125.6
45993. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=23#xxx.ii-p131.1
45994. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=24#xxx.ii-p137.3
45995. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=25#xxx.ii-p146.7
45996. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=26#xxx.ii-p150.5
45997. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=27#xxx.ii-p154.5
45998. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=2&scrV=28#xxx.ii-p159.2
45999. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=1#xxx.iii-p0.4
46000. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=2#xxx.iii-p6.5
46001. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=3#xxx.iii-p12.1
46002. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=4#xxx.iii-p24.3
46003. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=5#xxx.iii-p28.8
46004. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=7#xxx.iii-p34.5
46005. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=8#xxx.iii-p39.1
46006. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=9#xxx.iii-p47.2
46007. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=10#xxx.iii-p54.3
46008. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=11#xxx.iii-p63.1
46009. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=12#xxx.iii-p67.5
46010. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=14#xxx.iii-p75.4
46011. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=15#xxx.iii-p79.9
46012. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=16#xxx.iii-p83.4
46013. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=17#xxx.iii-p87.1
46014. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=18#xxx.iii-p95.3
46015. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=19#xxx.iii-p107.1
46016. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=20#xxx.iii-p111.1
46017. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=3&scrV=21#xxx.iii-p116.6
46018. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=1#xxx.iv-p0.4
46019. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=2#xxx.iv-p13.2
46020. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=3#xxx.iv-p17.16
46021. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=4#xxx.iv-p23.3
46022. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=5#xxx.iv-p31.6
46023. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=6#xxx.iv-p36.9
46024. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=7#xxx.iv-p43.1
46025. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=8#xxx.iv-p48.10
46026. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=9#xxx.iv-p60.3
46027. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=10#xxx.iv-p62.1
46028. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=4&scrV=11#xxx.iv-p66.1
46029. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=1#xxx.v-p0.4
46030. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=2#xxx.v-p7.17
46031. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=3#xxx.v-p11.6
46032. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=4#xxx.v-p14.1
46033. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=5#xxx.v-p18.1
46034. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=6#xxx.v-p24.1
46035. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=7#xxx.v-p33.1
46036. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=8#xxx.v-p35.1
46037. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=9#xxx.v-p43.3
46038. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=10#xxx.v-p50.5
46039. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=11#xxx.v-p54.2
46040. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=12#xxx.v-p56.2
46041. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=13#xxx.v-p58.6
46042. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=5&scrV=14#xxx.v-p62.3
46043. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=1#xxx.vi-p0.4
46044. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=2#xxx.vi-p7.5
46045. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=3#xxx.vi-p17.2
46046. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=4#xxx.vi-p19.1
46047. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=5#xxx.vi-p24.8
46048. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=6#xxx.vi-p28.6
46049. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=8#xxx.vi-p35.3
46050. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=9#xxx.vi-p41.2
46051. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=10#xxx.vi-p47.2
46052. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=11#xxx.vi-p52.7
46053. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=12#xxx.vi-p58.4
46054. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=13#xxx.vi-p62.3
46055. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=14#xxx.vi-p65.2
46056. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=15#xxx.vi-p70.6
46057. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=16#xxx.vi-p78.5
46058. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=6&scrV=17#xxx.vi-p84.4
46059. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=1#xxx.vii-p0.4
46060. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=2#xxx.vii-p7.1
46061. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=3#xxx.vii-p13.4
46062. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=4#xxx.vii-p18.16
46063. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=9#xxx.vii-p22.19
46064. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=10#xxx.vii-p28.2
46065. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=11#xxx.vii-p32.14
46066. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=12#xxx.vii-p36.8
46067. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=13#xxx.vii-p38.4
46068. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=14#xxx.vii-p41.3
46069. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=15#xxx.vii-p49.2
46070. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=16#xxx.vii-p54.10
46071. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=7&scrV=17#xxx.vii-p59.3
46072. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=1#xxx.viii-p0.4
46073. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=2#xxx.viii-p4.1
46074. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=3#xxx.viii-p7.8
46075. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=4#xxx.viii-p16.3
46076. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=5#xxx.viii-p19.2
46077. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=6#xxx.viii-p25.2
46078. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=7#xxx.viii-p28.1
46079. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=8#xxx.viii-p33.3
46080. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=9#xxx.viii-p37.3
46081. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=10#xxx.viii-p40.2
46082. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=11#xxx.viii-p42.3
46083. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=12#xxx.viii-p47.3
46084. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=8&scrV=13#xxx.viii-p51.3
46085. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=1#xxx.ix-p0.4
46086. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=2#xxx.ix-p3.13
46087. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=3#xxx.ix-p8.2
46088. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=4#xxx.ix-p11.6
46089. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=5#xxx.ix-p16.2
46090. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=6#xxx.ix-p22.2
46091. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=7#xxx.ix-p27.1
46092. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=8#xxx.ix-p33.1
46093. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=9#xxx.ix-p37.2
46094. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=10#xxx.ix-p41.4
46095. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=11#xxx.ix-p46.2
46096. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=12#xxx.ix-p52.1
46097. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=13#xxx.ix-p55.1
46098. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=14#xxx.ix-p58.2
46099. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=15#xxx.ix-p63.4
46100. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=16#xxx.ix-p68.2
46101. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=17#xxx.ix-p70.3
46102. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=18#xxx.ix-p75.3
46103. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=19#xxx.ix-p78.2
46104. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=20#xxx.ix-p82.1
46105. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=9&scrV=21#xxx.ix-p87.9
46106. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=1#xxx.x-p0.4
46107. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=2#xxx.x-p7.4
46108. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=3#xxx.x-p13.8
46109. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=4#xxx.x-p16.2
46110. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=5#xxx.x-p20.2
46111. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=6#xxx.x-p24.4
46112. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=7#xxx.x-p29.3
46113. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=8#xxx.x-p35.7
46114. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=9#xxx.x-p38.11
46115. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=10#xxx.x-p45.3
46116. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=10&scrV=11#xxx.x-p47.1
46117. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=1#xxx.xi-p0.4
46118. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=2#xxx.xi-p5.22
46119. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=3#xxx.xi-p11.7
46120. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=4#xxx.xi-p16.6
46121. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=5#xxx.xi-p19.1
46122. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=6#xxx.xi-p23.3
46123. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=7#xxx.xi-p33.1
46124. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=8#xxx.xi-p39.1
46125. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=9#xxx.xi-p46.2
46126. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=10#xxx.xi-p53.3
46127. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=11#xxx.xi-p60.4
46128. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=12#xxx.xi-p67.1
46129. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=13#xxx.xi-p72.4
46130. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=14#xxx.xi-p79.4
46131. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=15#xxx.xi-p82.7
46132. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=16#xxx.xi-p88.4
46133. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=17#xxx.xi-p90.9
46134. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=18#xxx.xi-p94.4
46135. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=11&scrV=19#xxx.xi-p101.4
46136. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=1#xxx.xii-p0.4
46137. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=2#xxx.xii-p4.13
46138. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=3#xxx.xii-p9.2
46139. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=4#xxx.xii-p14.5
46140. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=5#xxx.xii-p22.7
46141. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=6#xxx.xii-p27.2
46142. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=7#xxx.xii-p33.8
46143. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=8#xxx.xii-p39.1
46144. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=9#xxx.xii-p42.5
46145. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=10#xxx.xii-p47.1
46146. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=11#xxx.xii-p58.1
46147. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=12#xxx.xii-p63.11
46148. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=13#xxx.xii-p71.1
46149. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=14#xxx.xii-p74.1
46150. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=15#xxx.xii-p78.7
46151. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=16#xxx.xii-p81.2
46152. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=12&scrV=17#xxx.xii-p84.1
46153. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=1#xxx.xiii-p0.4
46154. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=2#xxx.xiii-p5.2
46155. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=3#xxx.xiii-p10.6
46156. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=4#xxx.xiii-p15.6
46157. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=5#xxx.xiii-p19.1
46158. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=6#xxx.xiii-p23.5
46159. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=7#xxx.xiii-p26.10
46160. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=8#xxx.xiii-p28.4
46161. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=9#xxx.xiii-p34.14
46162. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=10#xxx.xiii-p36.5
46163. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=11#xxx.xiii-p41.4
46164. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=12#xxx.xiii-p46.2
46165. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=13#xxx.xiii-p49.7
46166. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=14#xxx.xiii-p51.7
46167. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=15#xxx.xiii-p56.1
46168. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=16#xxx.xiii-p62.1
46169. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=17#xxx.xiii-p67.3
46170. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=13&scrV=18#xxx.xiii-p72.1
46171. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=1#xxx.xiv-p0.4
46172. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=2#xxx.xiv-p3.3
46173. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=3#xxx.xiv-p7.4
46174. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=4#xxx.xiv-p11.8
46175. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=5#xxx.xiv-p17.8
46176. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=6#xxx.xiv-p20.4
46177. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=7#xxx.xiv-p24.4
46178. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=8#xxx.xiv-p30.6
46179. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=9#xxx.xiv-p35.15
46180. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=10#xxx.xiv-p39.3
46181. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=11#xxx.xiv-p47.1
46182. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=12#xxx.xiv-p50.3
46183. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=13#xxx.xiv-p54.4
46184. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=14#xxx.xiv-p58.1
46185. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=15#xxx.xiv-p65.6
46186. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=16#xxx.xiv-p70.5
46187. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=17#xxx.xiv-p73.4
46188. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=18#xxx.xiv-p75.2
46189. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=19#xxx.xiv-p83.2
46190. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=14&scrV=20#xxx.xiv-p89.11
46191. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=1#xxx.xv-p0.4
46192. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=2#xxx.xv-p6.2
46193. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=3#xxx.xv-p13.4
46194. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=4#xxx.xv-p16.9
46195. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=5#xxx.xv-p23.1
46196. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=6#xxx.xv-p26.8
46197. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=7#xxx.xv-p34.2
46198. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=15&scrV=8#xxx.xv-p36.3
46199. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=1#xxx.xvi-p0.4
46200. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=2#xxx.xvi-p4.2
46201. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=3#xxx.xvi-p9.11
46202. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=4#xxx.xvi-p14.2
46203. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=5#xxx.xvi-p16.2
46204. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=6#xxx.xvi-p21.1
46205. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=7#xxx.xvi-p26.2
46206. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=8#xxx.xvi-p28.2
46207. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=9#xxx.xvi-p31.4
46208. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=10#xxx.xvi-p36.4
46209. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=11#xxx.xvi-p41.5
46210. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=12#xxx.xvi-p46.2
46211. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=13#xxx.xvi-p52.2
46212. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=14#xxx.xvi-p59.3
46213. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=15#xxx.xvi-p66.18
46214. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=16#xxx.xvi-p70.4
46215. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=17#xxx.xvi-p73.5
46216. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=18#xxx.xvi-p77.2
46217. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=19#xxx.xvi-p82.2
46218. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=20#xxx.xvi-p88.2
46219. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=16&scrV=21#xxx.xvi-p91.2
46220. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=1#xxx.xvii-p0.4
46221. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=2#xxx.xvii-p4.5
46222. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=3#xxx.xvii-p8.5
46223. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=4#xxx.xvii-p15.11
46224. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=5#xxx.xvii-p22.2
46225. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=6#xxx.xvii-p26.1
46226. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=7#xxx.xvii-p30.1
46227. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=8#xxx.xvii-p32.2
46228. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=9#xxx.xvii-p41.5
46229. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=10#xxx.xvii-p45.3
46230. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=11#xxx.xvii-p52.1
46231. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=12#xxx.xvii-p55.3
46232. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=13#xxx.xvii-p59.5
46233. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=14#xxx.xvii-p62.2
46234. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=15#xxx.xvii-p69.6
46235. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=16#xxx.xvii-p72.4
46236. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=17#xxx.xvii-p77.1
46237. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=17&scrV=18#xxx.xvii-p81.4
46238. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=1#xxx.xviii-p0.4
46239. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=2#xxx.xviii-p4.3
46240. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=3#xxx.xviii-p10.4
46241. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=4#xxx.xviii-p16.3
46242. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=5#xxx.xviii-p20.1
46243. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=6#xxx.xviii-p23.2
46244. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=7#xxx.xviii-p28.1
46245. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=8#xxx.xviii-p36.1
46246. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=9#xxx.xviii-p43.1
46247. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=10#xxx.xviii-p48.10
46248. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=11#xxx.xviii-p52.6
46249. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=12#xxx.xviii-p56.7
46250. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=13#xxx.xviii-p64.1
46251. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=14#xxx.xviii-p75.4
46252. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=15#xxx.xviii-p82.1
46253. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=16#xxx.xviii-p86.4
46254. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=17#xxx.xviii-p89.3
46255. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=18#xxx.xviii-p94.3
46256. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=19#xxx.xviii-p97.1
46257. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=20#xxx.xviii-p100.2
46258. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=21#xxx.xviii-p103.4
46259. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=22#xxx.xviii-p111.2
46260. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=23#xxx.xviii-p118.6
46261. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=18&scrV=24#xxx.xviii-p125.2
46262. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=1#xxx.xix-p0.4
46263. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=2#xxx.xix-p4.7
46264. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=3#xxx.xix-p11.2
46265. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=4#xxx.xix-p15.7
46266. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=5#xxx.xix-p17.2
46267. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=6#xxx.xix-p20.2
46268. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=7#xxx.xix-p25.1
46269. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=8#xxx.xix-p31.6
46270. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=9#xxx.xix-p35.4
46271. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=10#xxx.xix-p40.1
46272. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=11#xxx.xix-p46.14
46273. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=12#xxx.xix-p50.6
46274. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=13#xxx.xix-p56.6
46275. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=14#xxx.xix-p61.11
46276. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=15#xxx.xix-p64.4
46277. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=16#xxx.xix-p70.7
46278. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=17#xxx.xix-p73.3
46279. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=18#xxx.xix-p78.6
46280. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=19#xxx.xix-p81.6
46281. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=20#xxx.xix-p84.7
46282. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=19&scrV=21#xxx.xix-p95.9
46283. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=1#xxx.xx-p0.4
46284. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=2#xxx.xx-p5.2
46285. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=3#xxx.xx-p12.2
46286. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=4#xxx.xx-p19.1
46287. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=5#xxx.xx-p26.1
46288. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=6#xxx.xx-p30.7
46289. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=7#xxx.xx-p34.3
46290. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=8#xxx.xx-p38.4
46291. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=9#xxx.xx-p45.2
46292. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=10#xxx.xx-p53.1
46293. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=11#xxx.xx-p57.19
46294. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=12#xxx.xx-p61.1
46295. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=13#xxx.xx-p66.15
46296. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=14#xxx.xx-p69.14
46297. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=20&scrV=15#xxx.xx-p71.12
46298. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=1#xxx.xxi-p0.4
46299. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=2#xxx.xxi-p5.5
46300. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=3#xxx.xxi-p11.1
46301. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=4#xxx.xxi-p14.12
46302. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=5#xxx.xxi-p16.4
46303. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=6#xxx.xxi-p19.16
46304. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=7#xxx.xxi-p24.6
46305. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=8#xxx.xxi-p29.3
46306. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=9#xxx.xxi-p39.8
46307. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=10#xxx.xxi-p42.5
46308. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=11#xxx.xxi-p45.3
46309. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=12#xxx.xxi-p51.3
46310. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=13#xxx.xxi-p57.2
46311. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=14#xxx.xxi-p59.6
46312. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=15#xxx.xxi-p64.7
46313. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=16#xxx.xxi-p68.6
46314. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=17#xxx.xxi-p74.4
46315. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=18#xxx.xxi-p77.1
46316. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=19#xxx.xxi-p81.3
46317. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=20#xxx.xxi-p84.15
46318. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=21#xxx.xxi-p86.7
46319. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=22#xxx.xxi-p91.1
46320. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=23#xxx.xxi-p94.6
46321. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=24#xxx.xxi-p98.4
46322. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=25#xxx.xxi-p100.6
46323. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=26#xxx.xxi-p103.1
46324. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=21&scrV=27#xxx.xxi-p105.5
46325. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=1#xxx.xxii-p0.4
46326. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=2#xxx.xxii-p5.6
46327. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=3#xxx.xxii-p13.1
46328. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=4#xxx.xxii-p16.3
46329. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=5#xxx.xxii-p19.4
46330. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=6#xxx.xxii-p24.8
46331. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=7#xxx.xxii-p27.9
46332. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=8#xxx.xxii-p30.6
46333. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=9#xxx.xxii-p33.7
46334. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=10#xxx.xxii-p35.4
46335. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=11#xxx.xxii-p39.2
46336. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=12#xxx.xxii-p41.7
46337. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=13#xxx.xxii-p44.4
46338. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=14#xxx.xxii-p46.9
46339. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=15#xxx.xxii-p53.2
46340. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=16#xxx.xxii-p58.8
46341. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=17#xxx.xxii-p64.7
46342. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=18#xxx.xxii-p69.3
46343. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=19#xxx.xxii-p72.1
46344. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=20#xxx.xxii-p75.1
46345. file:///ccel/r/robertson_at/word/cache/word.html3?scrBook=Rev&scrCh=22&scrV=21#xxx.xxii-p78.11